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The organic society is an ordered arrangement and community, a network of relations based upon natural bonds which form when men live together as fathers, husbands and brothers within their own communities and nations.
In this way each man can act with his family to preserve the common good of the whole by maintaining order, protecting property rights, and upholding just laws made through popular consent or hereditary right.
This organic society is based upon a fundamental principle: that all men have an equal right to exist for their own sake as free individuals, with all other men in accordance with natural law and justice.
In order to ensure the survival of such an organic society, certain virtues are necessary for its preservation.
These include loyalty, duty, courage, honor, and more importantly a willingness to sacrifice individual desires or ambitions for the greater good of all.
Such virtue is essential as it ensures that each member acts in accordance with his station within this organic society, so that they may uphold its laws and protect their neighbors from harm.
The state plays an important role in preserving such a society by enforcing these natural law principles through justice, order, and defense against external threats.
However, it is vital for the people to maintain control over their government and ensure that they act justly and according to the will of the People rather than merely their own desires or ambitions.
Finally, this organic society is rooted in the family as a foundation upon which all else rests.
It is therefore essential for men to take up their responsibilities as fathers and husbands who act with justice and love towards their wives and children, providing them with a home and education within these natural bonds of community and nation.
In conclusion, the organic society stands in opposition to modern liberalism which seeks individual freedom without any sense of duty or responsibility towards others.
The organic society is rooted in a higher purpose that transcends the narrow concerns of individuals, ensuring that they act justly and with love for their neighbors within these natural bonds of community and nation.
The National State (or Nation) as seen from within is an organism made up of individual families that come together in some form to defend and advance their interests collectively, while maintaining the unique characteristics of each family and community.
It follows then that if the individual member of the family or Community acts against this common good they shall be corrected by their own people as needed, but not interfered with by other Nations unless just cause can be proven in an open assembly before all concerned peoples who have been properly summoned according to due process.
The Organic Society is thus a form of government that promotes the natural order and balance of human society based on nature's laws, where each member does their duty towards the greater whole while being held responsible for themselves.
The Theory also contains a set of virtues required to maintain this organism in healthy functioning.
These are Loyalty (to one another), Duty (towards our station and task), Courage (in the face of adversity) and Honor (in all we do).
Without these, the whole will fall apart due to disorder or selfishness on some level.
The Popular National State is made up of individual families who have come together in a form that best suits their needs and character, yet remains cohesive with other Families in order to maintain stability and cooperation within the broader Nation state as necessary for common defense and advancement.
The Family (as we define it here) is seen as the fundamental unit of society and must be protected against any encroachment or erosion from without, while also being allowed autonomy according to its unique characteristics and needs in order to thrive with a sense of place within the larger organism.
As for who should lead? The leader shall be chosen by the community based on merit and skill (according to some set criteria) as needed at any given time, rather than an opportunity or privilege that is bestowed upon someone unjustly.
Leaders are thus not sovereign individuals in their own right, but temporary representatives of the will of those they serve who shall be held accountable for their actions by all concerned parties and ultimately the people themselves if need be.
As for voting? All taxpaying adult men aged 18-45 with military training are eligible to vote on issues related to defense, trade or foreign policy as needed according to some set rules of procedure that ensure fairness and transparency.
Voting is thus a duty performed by those who have something directly at stake in the outcome and not an opportunity for others to impose their will without proper representation from within.
With this summary we can see how each unit in the social, economic, political order has its place according to natural law, with due process protecting against any erosion of individual rights or autonomy while also ensuring fairness and cooperation between all parts for the greater good as seen from within.