data/en/crtw_107.txt

## §1. Consistency in morality

Consistency plays an extremely important role in moral reasoning. Whatever the
basis of morality is supposed to be, presumably we should ensure that our
moral beliefs are consistent. For example, consistency is an important
requirement of justice and fairness. One of the most important principles in
the rule of law is that we should treat like cases alike. If someone goes to
prison for stealing, it would be inconsistent and wrong for us to let another
thief walks free, if the two cases are alike in all relevant respects.
Similarly, if we treat someone better than another person without
justification, we might be criticized for being discriminatory.

## §2. The method of Reflective Equilibrium

The famous political philosopher John Rawls describes a method known as "
_reflective equilibrium_ " for striving towards consistency in our moral
beliefs.

We might depict the method with this diagram here :

Some terminology :

A _moral intuition_ is some particular belief or feeling that we might have as
to whether a certain action is right or wrong in some situation. For example,
if we find out that a baby has been murdered, we might think that this is
terrible and feel quite bad about it.

Given a moral intuition, the method of reflective equilibrium says that we
should try to generalize and come up with a general _moral principle_ that
explains this intuition. This requires the formulation of a rule that explains
why we think it is wrong for someone to kill the baby. In this particular
case, perhaps we might propose this rule:

We should never kill any innocent people.

This rule explains our intuition because we also believe that babies are
innocent, and together with the moral principle they explain our intuition.

According to the method of reflective equilibrium, we should try to ensure
that our whole system of moral thinking is consistent, by coming up with many
such moral principles, and checking that these principles are compatible with
each other and consistent with the other intuitions we have. If they come into
conflict then we should think carefully to see how they should be revised.

As an illustration, consider the moral principle above that we should never
kill any innocent people. Is this principle always true? Suppose a group of
terrorists has hijacked a plane and is about the crash the plane into a
building where there are a few thousand people. These people in the building
are most likely going to die because there is not enough time to evaculate
them. The only way to avoid this consequence is to shoot down the plane. But
the plane includes a few innocent people and we would kill them as well when
we destroy the plane. So what is the right thing to do in this situation?

Mot people would probably agree that we should shoot down the plane if it is
the only option available. It is of course terrible to have to kill the
innocent victims on the plane, but this would be the right thing to do given
the terrible situation. So we now have another moral intuition, but this time
it is inconsistent with the principle that we should never kill the innocent.
This tells us that the original principle would have to be modified. Perhaps a
better formulation is as follows:

We should never kill any innocent people, unless it is necessary to save a
much larger number of innocent people, and there are no other alternatives
available.

Note that in this particular example we have choosen to revise the principle
in order to keep our moral intuitions, but sometimes we might opt the other
way and accept a principle and revise our intuitions instead. Many of our
intuitions are a product of culture and upbringing, and many of them are
perhaps unjustified. This process of reflective equilibrium can continue on
and on. The point is not just to maximize consistency in our moral beliefs. It
also helps us gain a deeper insight into our own moral thinking and come up
with better reasons for our actions.

  1. Continue the process of reflective equilibrium. Consider the principle just presented: 

We should never kill any innocent people, unless it is necessary to save a
much larger number of innocent people, and there are no other alternatives
available.

Can you think of a situation where it might conflict with our moral intuition?
In other words, can you think of a case where it might be wrong to follow such
a principle?

  2. Consider the plane hijack example again. Suppose someone thinks it is indeed wrong to shoot down the plane, and that we should maintain the first principle that we should never kill any innocent people. Think about how you might try to convince this person to change his mind. If you do agree with this person, what other consequences should you be ready to accept? 

### Readings

  * An article on reflective equilibrium from the _Stanford Encyclopedia of Philosophy_ \- a difficult philosophical article.

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