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“This is my covenant with you: I will make you the father of a multitude of nations!

“Gare ni kam, wannan shi ne alkawarina da kai, za ka zama mahaifin al’ummai masu yawa.

What’s more, I am changing your name. It will no longer be Abram. Instead, you will be called Abraham, for you will be the father of many nations.

Ba za a ƙara kiranka Abram ba; sunanka zai zama Ibrahim, gama na mai da kai uban al’ummai masu yawa.

I will make you extremely fruitful. Your descendants will become many nations, and kings will be among them!

Zan sa ka azurta sosai, zan yi al’ummai daga cikinka, sarakuna kuma za su fito daga cikinka,

“I will confirm my covenant with you and your descendants after you, from generation to generation. This is the everlasting covenant: I will always be your God and the God of your descendants after you.

zan kafa alkawarina kamar madawwamin alkawari tsakanina da kai da kuma zuriyarka bayanka har tsararraki masu zuwa, in zama Allahnka da kuma Allahn zuriyarka a bayanka.

And I will give the entire land of Canaan, where you now live as a foreigner, to you and your descendants. It will be their possession forever, and I will be their God.”

Dukan ƙasar Kan’ana inda kake baƙo a yanzu, zan ba da ita a matsayin madawwamiyar mallaka gare ka da kuma zuriyarka a bayanka, zan kuma zama Allahnsu.”

Then God said to Abraham, “Your responsibility is to obey the terms of the covenant. You and all your descendants have this continual responsibility.

Sa’an nan Allah ya ce wa Ibrahim. “Kai fa, sai ka kiyaye alkawarina, kai da zuriyarka bayanka, har tsararraki masu zuwa.

This is the covenant that you and your descendants must keep: Each male among you must be circumcised.

Wannan shi ne alkawarina da kai da kuma zuriyarka a bayanka, alkawarin da za ka kiyaye ke nan. Kowane namiji a cikinku kuwa za a yi masa kaciya.

You must cut off the flesh of your foreskin as a sign of the covenant between me and you.

Za ku yi kaciya, za tă kuma zama alamar alkawari tsakanina da kai.

From generation to generation, every male child must be circumcised on the eighth day after his birth. This applies not only to members of your family but also to the servants born in your household and the foreign-born servants whom you have purchased.

Daga yanzu duk namijin da aka haifa a cikinku za a yi masa kaciya a rana ta takwas har dukan zamananku, ko haifaffen gida ne, ko sayayye da kuɗi daga kowane baƙo wanda ba na zuriyarku ba.

All must be circumcised. Your bodies will bear the mark of my everlasting covenant.

Ko haifaffe a gidanka ko an sayo da kuɗi, dole a yi musu kaciya. Alkawarina cikin jikinku zai kasance madawwamin alkawari.

Any male who fails to be circumcised will be cut off from the covenant family for breaking the covenant.”

Kowane namijin da ba a yi masa kaciya a jiki ba, za a fid da shi daga cikin mutanensa; domin ya karya alkawarina.”

Then God said to Abraham, “Regarding Sarai, your wife—her name will no longer be Sarai. From now on her name will be Sarah.

Allah ya kuma ce wa Ibrahim, “Game da Saira matarka kuwa, ba za ka ƙara kiranta Saira ba, sunanta zai zama Saratu.

And I will bless her and give you a son from her! Yes, I will bless her richly, and she will become the mother of many nations. Kings of nations will be among her descendants.”

Zan sa mata albarka, ban da haka ma, zan ba ka ɗa ta wurinta, zan sa mata albarka, za tă kuwa zama mahaifiyar al’ummai; sarakunan mutane za su fito daga gare ta.”

Then Abraham bowed down to the ground, but he laughed to himself in disbelief. “How could I become a father at the age of 100?” he thought. “And how can Sarah have a baby when she is ninety years old?”

Ibrahim ya rusuna da fuskarsa har ƙasa, ya yi dariya, ya ce wa kansa, “Za a haifi ɗa wa mutum mai shekaru ɗari? Saratu za tă haifi ɗa tana da shekaru tasa’in?”

So Abraham said to God, “May Ishmael live under your special blessing!”

Ibrahim ya kuma ce wa Allah, “Me zai hana a dai bar Ishmayel kawai yă gāji alkawarin nan da ka yi mini.”

But God replied, “No—Sarah, your wife, will give birth to a son for you. You will name him Isaac, and I will confirm my covenant with him and his descendants as an everlasting covenant.

Sai Allah ya ce, “Duk da haka dai, matarka Saratu za tă haifi maka ɗa; za ka kuma kira shi Ishaku. A kansa zan tabbatar da madawwamin alkawarina, da kuma ga zuriyarsa da za su zo bayansa.

As for Ishmael, I will bless him also, just as you have asked. I will make him extremely fruitful and multiply his descendants. He will become the father of twelve princes, and I will make him a great nation.

Game da Ishmayel kuwa, na ji ka. Tabbatacce zan albarkace shi, zan sa yă azurta, zai kuma ƙaru ƙwarai. Zai zama mahaifin masu mulki goma sha biyu, zan kuma maishe shi babban al’umma!

But my covenant will be confirmed with Isaac, who will be born to you and Sarah about this time next year.”

Amma dai zan kafa alkawarina da Ishaku wanda Saratu za tă haifa maka war haka shekara mai zuwa.”

When God had finished speaking, he left Abraham.

Da ya gama magana da Ibrahim, sai Allah ya tashi daga gare shi.

On that very day Abraham took his son, Ishmael, and every male in his household, including those born there and those he had bought. Then he circumcised them, cutting off their foreskins, just as God had told him.

A wannan rana, Ibrahim ya ɗauki ɗansa Ishmayel da dukan waɗanda aka haifa cikin gidansa, da waɗanda aka sayo da kuɗinsa, ya kuwa yi wa kowane namiji a cikin gidansa kaciya kamar yadda Allah ya faɗa masa.

Abraham was ninety-nine years old when he was circumcised,

Ibrahim yana da shekara tasa’in da tara sa’ad da aka yi masa kaciya,

and Ishmael, his son, was thirteen.

Ishmayel ɗansa kuma yana da shekara goma sha uku.

Both Abraham and his son, Ishmael, were circumcised on that same day,

Aka yi wa Ibrahim da ɗansa Ishmayel kaciya a rana ɗaya.

along with all the other men and boys of the household, whether they were born there or bought as servants. All were circumcised with him.

Aka yi wa kowane namiji a gidan Ibrahim kaciya, da waɗanda aka haifa a gidansa, da waɗanda aka sayo da kuɗi daga baƙo.

The Lord appeared again to Abraham near the oak grove belonging to Mamre. One day Abraham was sitting at the entrance to his tent during the hottest part of the day.

Ubangiji ya bayyana ga Ibrahim kusa da manyan itatuwan Mamre yayinda yake zaune a mashigin tentinsa da tsakar rana.

He looked up and noticed three men standing nearby. When he saw them, he ran to meet them and welcomed them, bowing low to the ground.

Da Ibrahim ya ɗaga ido, sai ya ga mutum uku suna tsaye kusa da shi. Sa’ad da ya gan su, sai ya tashi nan da nan daga mashigin tentinsa, ya tarye su, ya rusuna har ƙasa.

“My lord,” he said, “if it pleases you, stop here for a while.

Ya ce, “Ranka yă daɗe, in na sami tagomashi daga gare ku kada ku wuce bawanku.

Rest in the shade of this tree while water is brought to wash your feet.

Bari a kawo ruwa ku wanke ƙafafunku, ku huta a ƙarƙashin wannan itace.

And since you’ve honored your servant with this visit, let me prepare some food to refresh you before you continue on your journey.” “All right,” they said. “Do as you have said.”

Bari in samo muku wani abu ku ci don ku wartsake, sa’an nan ku ci gaba da tafiyarku; da yake kun biyo wurin bawanku.” Suka ce, “To, sai ka yi abin da ka ce.”

So Abraham ran back to the tent and said to Sarah, “Hurry! Get three large measures of your best flour, knead it into dough, and bake some bread.”

Saboda haka Ibrahim ya ruga zuwa wurin Saratu a cikin tenti ya ce, “Yi sauri, ki shirya mudu uku na gari mai laushi, ki cuɗa shi, ki yi burodi.”

Then Abraham ran out to the herd and chose a tender calf and gave it to his servant, who quickly prepared it.

Sa’an nan Ibrahim ya yi gudu zuwa garkensa, ya zaɓi ɗan maraƙi ya ba wa bawansa, bawansa kuma ya yi sauri ya gyara shi.

When the food was ready, Abraham took some yogurt and milk and the roasted meat, and he served it to the men. As they ate, Abraham waited on them in the shade of the trees.

Sa’an nan Ibrahim ya ɗauko dambu da madara da naman ɗan maraƙin da aka gyara, ya kawo a gabansu. Yayinda suke ci, ya tsaya a gindin itace kusa da su.

“Where is Sarah, your wife?” the visitors asked. “She’s inside the tent,” Abraham replied.

Sai suka ce masa, “Ina Saratu matarka?” Ibrahim ya ce, “Tana can cikin tenti.”

Then one of them said, “I will return to you about this time next year, and your wife, Sarah, will have a son!” Sarah was listening to this conversation from the tent.

Sa’an nan ɗayansu ya ce, “Lalle zan komo wurinka war haka shekara mai zuwa. Saratu matarka kuwa za tă haifi ɗa.” Saratu kuwa tana a bayansu tana ji daga mashigin tenti.

Abraham and Sarah were both very old by this time, and Sarah was long past the age of having children.

Ibrahim da Saratu dai sun riga sun tsufa sosai. Saratu kuma ta wuce shekarun haihuwa.

So she laughed silently to herself and said, “How could a worn-out woman like me enjoy such pleasure, especially when my master—my husband—is also so old?”

Saboda haka Saratu ta yi dariya da ta yi tunani a zuci tana cewa, “Bayan ƙarfina ya ƙare, maigidana kuma ya tsufa, yanzu zan sami wannan jin daɗi?”

Then the Lord said to Abraham, “Why did Sarah laugh? Why did she say, ‘Can an old woman like me have a baby?’

Sai Ubangiji ya ce wa Ibrahim, “Me ya ba Saratu dariya har da ta ce, ‘Har zan iya haifi ɗa duk ta tsufata yanzu?’

Is anything too hard for the Lord ? I will return about this time next year, and Sarah will have a son.”

Akwai abin zai gagari Ubangiji ? Zan komo wurinka a ƙayyadadden lokacin nan shekara mai zuwa kuma Saratu za tă haifi ɗa.”

Sarah was afraid, so she denied it, saying, “I didn’t laugh.” But the Lord said, “No, you did laugh.”

Saratu ta ji tsoro, don haka sai ta yi ƙarya ta ce, “Ban yi dariya ba.” Ya ce, “A’a, kin yi dariya.”

Then the men got up from their meal and looked out toward Sodom. As they left, Abraham went with them to send them on their way.

Sai mutanen suka tashi suka nufi Sodom, Ibrahim kuwa ya yi musu rakiya, ya yi bankwana da su.

“Should I hide my plan from Abraham?” the Lord asked.

Sai Ubangiji ya ce, “Zan ɓoye wa Ibrahim abin da nake shirin yi?

“For Abraham will certainly become a great and mighty nation, and all the nations of the earth will be blessed through him.

Lalle Ibrahim zai zama al’umma mai girma da kuma mai iko, kuma ta wurinsa dukan al’umman duniya za su sami albarka.

I have singled him out so that he will direct his sons and their families to keep the way of the Lord by doing what is right and just. Then I will do for Abraham all that I have promised.”

Saboda na zaɓe shi don yă umarci ’ya’yansa da iyalinsa a bayansa su kiyaye hanyoyin Ubangiji , ta wurin yin abin da yake daidai da kuma yin adalci, domin Ubangiji ya aikata abin da ya yi wa Ibrahim alkawari.”

So the Lord told Abraham, “I have heard a great outcry from Sodom and Gomorrah, because their sin is so flagrant.

Sa’an nan Ubangiji ya ce, “Kuka a kan Sodom da Gomorra ta yi yawa, zunubinsu kuma ya yi muni sosai,

I am going down to see if their actions are as wicked as I have heard. If not, I want to know.”

zan gangara in ga ko abin da suka yi ya yi muni kamar yadda kukan ya zo gare ni, zan bincike.”

The other men turned and headed toward Sodom, but the Lord remained with Abraham.

Sai mutanen suka juya suka nufi wajen Sodom amma Ibrahim ya ci gaba da kasance a gaban Ubangiji .

Abraham approached him and said, “Will you sweep away both the righteous and the wicked?

Sai Ibrahim ya matso wurinsa ya ce, “Za ka hallaka masu adalci tare da masu mugunta?

Suppose you find fifty righteous people living there in the city—will you still sweep it away and not spare it for their sakes?

Me zai faru in akwai mutum hamshin masu adalci a cikin birnin? Ashe, za ka hallaka shi, ba za ka cece wurin saboda mutane hamsin nan masu adalcin da suke a cikinsa ba?

Surely you wouldn’t do such a thing, destroying the righteous along with the wicked. Why, you would be treating the righteous and the wicked exactly the same! Surely you wouldn’t do that! Should not the Judge of all the earth do what is right?”

Tabbatacce ba za ka taɓa aikata irin wannan abu ba, ka kashe masu adalci tare da masu mugunta, ka ɗauka masu adalci da masu mugunta daidai? Tabbatacce ba za ka taɓa aikata irin wannan abu ba! Mai hukuncin dukan duniya ba zai aikata gaskiya ba?”

And the Lord replied, “If I find fifty righteous people in Sodom, I will spare the entire city for their sake.”

Ubangiji ce, “In na sami mutum hamshin masu adalci a cikin birnin Sodom, zan bar dukan birnin saboda su.”

Then Abraham spoke again. “Since I have begun, let me speak further to my Lord, even though I am but dust and ashes.

Sai Ibrahim ya ƙara cewa, “Yanzu da na yi karambani har na yi magana da Ubangiji, ko da yake ni ba kome ba ne illa turɓaya da toka,

Suppose there are only forty-five righteous people rather than fifty? Will you destroy the whole city for lack of five?” And the Lord said, “I will not destroy it if I find forty-five righteous people there.”

in yawan masu adalci sun kāsa hamshin da mutum biyar fa? Za ka hallaka dukan birnin saboda rashin mutum biyar ɗin?” Ya ce, “In na sami mutum arba’in da biyar a wurin, ba zan hallaka shi ba.”

Then Abraham pressed his request further. “Suppose there are only forty?” And the Lord replied, “I will not destroy it for the sake of the forty.”

Ya sāke cewa, “In mutum arba’in kaɗai aka samu a can fa?” Ya ce, “Saboda mutum arba’in ɗin, ba zan aikata ba.”

“Please don’t be angry, my Lord,” Abraham pleaded. “Let me speak—suppose only thirty righteous people are found?” And the Lord replied, “I will not destroy it if I find thirty.”

Sai ya ce, “Kada Ubangiji ya yi fushi, amma bari in ƙara magana. A ce mutum talatin kaɗai aka samu a can fa?” Ya ce, “Ba zan aikata ba, in na sami mutum talatin a can.”

Then Abraham said, “Since I have dared to speak to the Lord, let me continue—suppose there are only twenty?” And the Lord replied, “Then I will not destroy it for the sake of the twenty.”

Ibrahim ya ce, “Yanzu fa da na yi karambani har na yi magana da Ubangiji, in ashirin kaɗai aka samu a can fa?” Ya ce, “Saboda ashirin ɗin, ba zan hallaka shi ba.”

Finally, Abraham said, “Lord, please don’t be angry with me if I speak one more time. Suppose only ten are found there?” And the Lord replied, “Then I will not destroy it for the sake of the ten.”

Sa’an nan Ibrahim ya ce, “Kada Ubangiji yă yi fushi, amma bari in ƙara magana sau ɗaya tak. In aka sami mutum goma kaɗai a can fa?” Ubangiji ya ce, “Saboda goma nan, ba zan hallaka shi ba.”

When the Lord had finished his conversation with Abraham, he went on his way, and Abraham returned to his tent.

Sa’ad da Ubangiji ya gama magana da Ibrahim, ya tafi, Ibrahim kuma ya koma gida.

That evening the two angels came to the entrance of the city of Sodom. Lot was sitting there, and when he saw them, he stood up to meet them. Then he welcomed them and bowed with his face to the ground.

Mala’ikun nan biyu suka iso Sodom da yamma. Lot kuwa yana zama a hanyar shiga birnin. Da ya gan su, sai ya tashi don yă tarye su, ya kuma rusuna da fuskarsa har ƙasa.

“My lords,” he said, “come to my home to wash your feet, and be my guests for the night. You may then get up early in the morning and be on your way again.” “Oh no,” they replied. “We’ll just spend the night out here in the city square.”

Ya ce, “Ranku yă daɗe, ina roƙonku ku ratsa zuwa gidan bawanku. Ku wanke ƙafafunku, ku kwana, sa’an nan ku kama hanyarku da sassafe.” Suka ce, “A’a, za mu kwana a dandali.”

But Lot insisted, so at last they went home with him. Lot prepared a feast for them, complete with fresh bread made without yeast, and they ate.

Amma ya nace musu ƙwarai, sai suka tafi tare da shi, suka kuma shiga gidansa. Ya shirya musu abinci, ya gasa burodi marasa yisti, suka ci.

But before they retired for the night, all the men of Sodom, young and old, came from all over the city and surrounded the house.

Kafin suka shiga barci, sai ga dukan mutane, ƙanana da manya daga kowane ɓangare na birnin Sodom, suka kewaye gidan.

They shouted to Lot, “Where are the men who came to spend the night with you? Bring them out to us so we can have sex with them!”

Suka kira Lot, suka ce, “Ina mutanen da suka zo wurinka a daren nan? Fito mana da su waje domin mu kwana da su.”

So Lot stepped outside to talk to them, shutting the door behind him.

Lot ya fita daga cikin gida, ya rufe ƙofar a bayansa. Ya je wurin mutanen

“Please, my brothers,” he begged, “don’t do such a wicked thing.

ya ce musu, “A’a, abokaina kada ku yi wannan mummunan abu.

Look, I have two virgin daughters. Let me bring them out to you, and you can do with them as you wish. But please, leave these men alone, for they are my guests and are under my protection.”

Duba, ina da ’ya’ya mata biyu waɗanda ba su taɓa sanin namiji ba, bari in kawo muku su ku yi kome da kuke so da su. Amma kada ku taɓa waɗannan mutane, gama su baƙina ne kuma dole in tsare su.”

“Stand back!” they shouted. “This fellow came to town as an outsider, and now he’s acting like our judge! We’ll treat you far worse than those other men!” And they lunged toward Lot to break down the door.

Sai mutanen birnin suka amsa, “Ba mu wuri! Wannan mutum ya zo nan kamar baƙo, ga shi yanzu yana so yă zama alƙali! Za mu wulaƙanta ka fiye da su.” Suka ci gaba da matsa wa Lot lamba, suka matsa kusa domin su fasa ƙofar.

But the two angels reached out, pulled Lot into the house, and bolted the door.

Amma mutanen da suke ciki suka miƙa hannunsu, suka ja Lot zuwa cikin gida, suka rufe ƙofar.

Then they blinded all the men, young and old, who were at the door of the house, so they gave up trying to get inside.

Sai suka bugi mutanen da suke a bakin ƙofar gidan da makanta, ƙanana da manya duka, har suka gajiyar da kansu, suna lalluba inda ƙofar take.

Meanwhile, the angels questioned Lot. “Do you have any other relatives here in the city?” they asked. “Get them out of this place—your sons-in-law, sons, daughters, or anyone else.

Mutanen nan biyun suka ce wa Lot, “Kana da wani a nan, ko surukai, ko ’ya’ya maza ko mata, ko kuwa wani dai a cikin birni wanda yake naka? Ka fitar da su daga nan,

For we are about to destroy this city completely. The outcry against this place is so great it has reached the Lord , and he has sent us to destroy it.”

gama za mu hallaka wannan wuri. Kukan da aka yi ga Ubangiji game da mutanen birnin nan ya yi yawa sosai, ya sa har ya aiko mu domin mu hallaka birnin.”

So Lot rushed out to tell his daughters’ fiancés, “Quick, get out of the city! The Lord is about to destroy it.” But the young men thought he was only joking.

Saboda haka Lot ya tafi ya yi magana da surukansa waɗanda suka yi alkawari za su aure ’ya’yansa mata. Ya ce, “Ku yi sauri ku fita daga wannan wuri, gama Ubangiji yana gab da hallaka birnin.” Amma surukansa suka ɗauka wasa yake yi.

At dawn the next morning the angels became insistent. “Hurry,” they said to Lot. “Take your wife and your two daughters who are here. Get out right now, or you will be swept away in the destruction of the city!”

Gari na wayewa, sai mala’ikun nan suka ƙarfafa Lot suna cewa, “Yi sauri! Ka ɗauki matarka da ’ya’yanka biyu mata waɗanda suke a nan, don kada a shafe ku sa’ad da ake hukunta birnin.”

When Lot still hesitated, the angels seized his hand and the hands of his wife and two daughters and rushed them to safety outside the city, for the Lord was merciful.

Da yana jan jiki, sai mutanen suka kama hannunsa da hannuwan matarsa da na ’ya’yansa biyu mata, suka kai su bayan birni, gama Ubangiji ya nuna musu jinƙai.

When they were safely out of the city, one of the angels ordered, “Run for your lives! And don’t look back or stop anywhere in the valley! Escape to the mountains, or you will be swept away!”

Da suka fitar da su, sai ɗaya daga cikin mala’ikun ya ce, “Ku gudu domin ranku; kada ku duba baya, kada kuma ku tsaya ko’ina cikin kwarin! Ku gudu zuwa cikin duwatsu, don kada a hallaka ku!”

“Oh no, my lord!” Lot begged.

Amma Lot ya ce musu, “A’a, ranka yă daɗe, ka yi haƙuri!

“You have been so gracious to me and saved my life, and you have shown such great kindness. But I cannot go to the mountains. Disaster would catch up to me there, and I would soon die.

Bawanku ya riga ya sami tagomashi daga gare ku, kun kuma nuna mini alheri mai yawa. Ba zan iya in gudu zuwa duwatsu ba, wannan masifa za tă same ni, zan kuma mutu.

See, there is a small village nearby. Please let me go there instead; don’t you see how small it is? Then my life will be saved.”

Ga ɗan gari can ya fi kusa inda zan gudu in fake. Bari in gudu zuwa can, in tsirar da raina.”

“All right,” the angel said, “I will grant your request. I will not destroy the little village.

Sai ya ce masa, “Na yarda da abin da ka ce, ba zan hallakar da garin da ka ambata ba.

But hurry! Escape to it, for I can do nothing until you arrive there.” (This explains why that village was known as Zoar, which means “little place.”)

Gaggauta, ka gudu zuwa can, ba zan yi kome ba sai ka isa can.” (Domin haka ne ake kira garin Zowar.)

Lot reached the village just as the sun was rising over the horizon.

A lokacin da Lot ya isa Zowar, rana ta hau.

Then the Lord rained down fire and burning sulfur from the sky on Sodom and Gomorrah.

Sai Ubangiji ya yi ta zuba kibiritu a bisa Sodom da Gomorra daga sama.

He utterly destroyed them, along with the other cities and villages of the plain, wiping out all the people and every bit of vegetation.

Haka ya hallakar da waɗannan birane da kuma kwarinsu gaba ɗaya, haɗe da dukan waɗanda suke zama a biranen, da kuma dukan shuke-shuke da suke cikin ƙasar.

But Lot’s wife looked back as she was following behind him, and she turned into a pillar of salt.

Amma matar Lot ta waiwaya baya, ta kuma zama ginshiƙin gishiri.

Abraham got up early that morning and hurried out to the place where he had stood in the Lord ’s presence.

Da sassafe kashegari, Ibrahim ya tashi ya koma wurin da dā ya tsaya a gaban Ubangiji .

He looked out across the plain toward Sodom and Gomorrah and watched as columns of smoke rose from the cities like smoke from a furnace.

Ya duba ta wajen Sodom da Gomorra, da wajen dukan filayen ƙasar, sai ya ga hayaƙi baƙin ƙirin yana tashi daga ƙasar kamar hayaƙi daga matoya.

But God had listened to Abraham’s request and kept Lot safe, removing him from the disaster that engulfed the cities on the plain.

Saboda haka sa’ad da Allah ya hallaka waɗannan biranen kwarin, ya tuna da Ibrahim, ya kuma fitar da Lot daga masifar da ta hallaka biranen da Lot ya zauna.

Afterward Lot left Zoar because he was afraid of the people there, and he went to live in a cave in the mountains with his two daughters.

Lot da ’ya’yansa biyu mata suka bar Zowar suka kuma zauna a cikin duwatsu, gama ya ji tsoro yă zauna a Zowar. Shi da ’ya’yansa biyu mata suka zauna a ciki wani kogo.

One day the older daughter said to her sister, “There are no men left anywhere in this entire area, so we can’t get married like everyone else. And our father will soon be too old to have children.

Wata rana ’yarsa babba ta ce wa ƙanuwarta, “Mahaifinmu ya tsufa, kuma babu wani mutum kusa a nan da zai yi mana ciki mu haifi ’ya’ya; yadda al’ada take a ko’ina a duniya.

Come, let’s get him drunk with wine, and then we will have sex with him. That way we will preserve our family line through our father.”

Bari mu sa mahaifinmu yă sha ruwan inabi, sa’an nan sai mu kwana da shi, don kada zuriyar mahaifinmu ta ƙare.”

So that night they got him drunk with wine, and the older daughter went in and had intercourse with her father. He was unaware of her lying down or getting up again.

A wannan dare, suka sa mahaifinsu ya sha ruwan inabi, ’yar farin ta shiga ta kwana da shi. Shi kuwa bai san sa’ad da ta kwanta ko sa’ad da ta tashi ba.

The next morning the older daughter said to her younger sister, “I had sex with our father last night. Let’s get him drunk with wine again tonight, and you go in and have sex with him. That way we will preserve our family line through our father.”

Kashegari, ’yar farin ta ce wa ƙanuwar, “Jiya da dare na kwana da mahaifina. Bari mu sa yă sha ruwan inabi kuma yau da dare, ke ma ki shiga ki kwana da shi, domin kada zuriyar mahaifinmu ta ƙare.”

So that night they got him drunk with wine again, and the younger daughter went in and had intercourse with him. As before, he was unaware of her lying down or getting up again.

Sai suka sa mahaifinsu ya sha ruwan inabi, a wannan dare ma, ƙanuwar ta shiga ta kwana da shi. Bai kuwa san sa’ad da ta kwanta ko sa’ad da ta tashi ba.

As a result, both of Lot’s daughters became pregnant by their own father.

Ta haka ’ya’yan Lot biyu mata duk suka yi ciki daga mahaifinsu.

When the older daughter gave birth to a son, she named him Moab. He became the ancestor of the nation now known as the Moabites.

’Yar farin ta haifi ɗa, ta kuma ba shi suna Mowab, shi ne mahaifin Mowabawa a yau.

When the younger daughter gave birth to a son, she named him Ben-ammi. He became the ancestor of the nation now known as the Ammonites.

’Yar ƙaramar ma ta haifi ɗa, ta kuwa ba shi suna Ben-Ammi, shi ne mahaifin Ammonawa a yau.

Abraham moved south to the Negev and lived for a while between Kadesh and Shur, and then he moved on to Gerar. While living there as a foreigner,

Daga Mamre, Ibrahim ya kama hanya ya nufi wajajen Negeb, ya zauna a tsakanin Kadesh da Shur. Ya zauna a Gerar na ɗan lokaci,

Abraham introduced his wife, Sarah, by saying, “She is my sister.” So King Abimelech of Gerar sent for Sarah and had her brought to him at his palace.

a can ne Ibrahim ya ce game da matarsa Saratu, “Ita ’yar’uwata ce.” Sai Abimelek sarkin Gerar ya aiko a kawo masa Saratu.

But that night God came to Abimelech in a dream and told him, “You are a dead man, for that woman you have taken is already married!”

Amma wata rana da dad dare Allah ya zo wa Abimelek a cikin mafarki ya ce masa, “Kai da matacce ɗaya kuke, saboda matar da ka ɗauka. Ita matar aure ce.”

But Abimelech had not slept with her yet, so he said, “Lord, will you destroy an innocent nation?

Abimelek dai bai riga ya kusace ta ba tukuna, saboda haka ya ce, “Ya Ubangiji za ka hallaka al’umma marar laifi?

Didn’t Abraham tell me, ‘She is my sister’? And she herself said, ‘Yes, he is my brother.’ I acted in complete innocence! My hands are clean.”

Ba shi ne ya ce mini, ‘Ita ’yar’uwata ba ce,’ ita ma ba tă ce, ‘Shi ɗan’uwana ba ne’? Na yi haka da kyakkyawan nufi da hannuwa masu tsabta.”