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"probability": 0.9700520833333334}, {"start": 670.55, "end": 670.99, "word": " طبعا", "probability": 0.891845703125}, {"start": 670.99, "end": 671.13, "word": " هذا", "probability": 0.74462890625}, {"start": 671.13, "end": 671.39, "word": " الكلام", "probability": 0.97216796875}, {"start": 671.39, "end": 671.75, "word": " بيفرج", "probability": 0.88671875}, {"start": 671.75, "end": 672.01, "word": " معاه", "probability": 0.89013671875}, {"start": 672.01, "end": 672.09, "word": " في", "probability": 0.84130859375}, {"start": 672.09, "end": 672.17, "word": " ال", "probability": 0.96044921875}, {"start": 672.17, "end": 672.73, "word": " optimization", "probability": 0.61767578125}, {"start": 672.73, "end": 673.81, "word": " جداش", "probability": 0.8712565104166666}, {"start": 673.81, "end": 674.49, "word": " البرنامج", "probability": 0.951953125}, {"start": 674.49, "end": 675.07, "word": " تبعي", "probability": 0.96875}, {"start": 675.07, "end": 676.13, "word": " light", "probability": 0.6611328125}, {"start": 676.13, "end": 676.39, "word": " أو", "probability": 0.8369140625}, {"start": 676.39, "end": 676.65, "word": " جداش", "probability": 0.966796875}, {"start": 676.65, "end": 677.11, "word": " بيستهلك", "probability": 0.9177734375}, {"start": 677.11, "end": 678.63, "word": " resources", "probability": 0.455322265625}, {"start": 678.63, "end": 678.87, "word": " من", "probability": 0.98583984375}, {"start": 678.87, "end": 679.41, "word": " الجهاز", "probability": 0.9874674479166666}, {"start": 679.41, "end": 680.21, "word": " RAM", "probability": 0.60986328125}, {"start": 680.21, "end": 680.69, "word": " و", "probability": 0.970703125}, {"start": 680.69, "end": 680.99, "word": " CPU", "probability": 0.90087890625}, {"start": 680.99, "end": 681.39, "word": " تعالى", "probability": 0.9635416666666666}, {"start": 681.39, "end": 681.69, "word": " نشوف", "probability": 0.9982096354166666}, {"start": 681.69, "end": 682.75, "word": " ال", "probability": 0.9482421875}, {"start": 682.75, "end": 683.05, "word": " byte", "probability": 0.8779296875}, {"start": 683.05, "end": 683.73, "word": " حجمها", "probability": 0.9913330078125}, {"start": 683.73, "end": 684.97, "word": " one", "probability": 0.87353515625}, {"start": 684.97, "end": 685.31, "word": " byte", "probability": 0.94873046875}, {"start": 685.31, "end": 685.87, "word": " و", "probability": 0.7333984375}, {"start": 685.87, "end": 686.03, "word": " احنا", "probability": 0.8046061197916666}, {"start": 686.03, "end": 686.37, "word": " بنعرف", "probability": 0.9441731770833334}, {"start": 686.37, "end": 686.53, "word": " ان", "probability": 0.450439453125}, {"start": 686.53, "end": 686.93, "word": " الواحد", "probability": 0.9571940104166666}, {"start": 686.93, "end": 687.47, "word": " byte", "probability": 0.55908203125}], "temperature": 1.0}, {"id": 26, "seek": 71839, "start": 689.97, "end": 718.39, "text": "تساوي 8 bits يعني لما انا بقول اتنين از تمانية جداش 256 صح 256 هيهم من سالب 128 ل 127 يعني انا فعليا لو عرفت byte انا بتكلم على 256 إتراتر", "tokens": [2655, 3794, 995, 45865, 1649, 9239, 37495, 22653, 5296, 15042, 1975, 8315, 4724, 39648, 1975, 2655, 1863, 9957, 1975, 11622, 46811, 7649, 10632, 10874, 3215, 33599, 38882, 20328, 5016, 38882, 39896, 16095, 9154, 8608, 6027, 3555, 29810, 5296, 47561, 37495, 22653, 1975, 8315, 6156, 3615, 20292, 995, 45164, 6225, 28480, 2655, 40846, 1975, 8315, 39894, 4117, 19528, 15844, 38882, 11933, 2655, 2288, 9307, 2288], "avg_logprob": -0.27403846153846156, "compression_ratio": 1.4509803921568627, "no_speech_prob": 0.0, "words": [{"start": 689.97, "end": 690.65, "word": "تساوي", "probability": 0.837890625}, {"start": 690.65, "end": 691.91, "word": " 8", "probability": 0.491455078125}, {"start": 691.91, "end": 692.19, "word": " bits", "probability": 0.80419921875}, {"start": 692.19, "end": 693.81, "word": " يعني", "probability": 0.787841796875}, {"start": 693.81, "end": 694.31, "word": " لما", "probability": 0.893310546875}, {"start": 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"probability": 0.98486328125}, {"start": 717.27, "end": 718.39, "word": " إتراتر", "probability": 0.6726318359375}], "temperature": 1.0}, {"id": 27, "seek": 73761, "start": 719.11, "end": 737.61, "text": "الانهيلوب انت بتعمليها 4 كده تمام الآن ال integer أربعة بايت يعني اتنين اص اربعة ضرب تمانية اتنين اص اتنين و تلاتين فبتدين حوالي خمسة مليار رقم هاي ال range اللي موجود عندى", "tokens": [6027, 7649, 3224, 26895, 37746, 16472, 2655, 39894, 25957, 20292, 11296, 1017, 9122, 3215, 3224, 46811, 10943, 6024, 48506, 2423, 24922, 5551, 25513, 27884, 4724, 995, 36081, 37495, 22653, 1975, 2655, 1863, 9957, 1975, 9381, 1975, 25513, 27884, 48812, 25513, 46811, 7649, 10632, 1975, 2655, 1863, 9957, 1975, 9381, 1975, 2655, 1863, 9957, 4032, 6055, 1211, 9307, 9957, 6156, 3555, 2655, 3215, 9957, 11331, 2407, 6027, 1829, 16490, 2304, 3794, 3660, 3714, 20292, 9640, 12602, 4587, 2304, 8032, 47302, 2423, 3613, 13672, 1829, 3714, 29245, 23328, 43242, 7578], "avg_logprob": -0.3070575842696629, "compression_ratio": 1.6611111111111112, "no_speech_prob": 0.0, "words": [{"start": 719.11, "end": 719.65, "word": "الانهيلوب", "probability": 0.5755859375}, {"start": 719.65, "end": 719.85, "word": " انت", "probability": 0.514404296875}, {"start": 719.85, "end": 720.69, "word": " بتعمليها", "probability": 0.726806640625}, {"start": 720.69, "end": 720.91, "word": " 4", "probability": 0.257568359375}, {"start": 720.91, "end": 721.93, "word": " كده", "probability": 0.6866048177083334}, {"start": 721.93, "end": 723.35, "word": " تمام", "probability": 0.685302734375}, {"start": 723.35, "end": 724.59, "word": " الآن", "probability": 0.6259765625}, {"start": 724.59, "end": 724.71, "word": " ال", "probability": 0.9697265625}, {"start": 724.71, "end": 725.07, "word": " integer", "probability": 0.73974609375}, {"start": 725.07, "end": 726.77, "word": " أربعة", "probability": 0.773193359375}, {"start": 726.77, "end": 727.13, "word": " بايت", "probability": 0.7901204427083334}, {"start": 727.13, 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"word": " حوالي", "probability": 0.9022216796875}, {"start": 733.75, "end": 734.41, "word": " خمسة", "probability": 0.8641357421875}, {"start": 734.41, "end": 734.67, "word": " مليار", "probability": 0.9889322916666666}, {"start": 734.67, "end": 735.25, "word": " رقم", "probability": 0.9835611979166666}, {"start": 735.25, "end": 736.17, "word": " هاي", "probability": 0.4100341796875}, {"start": 736.17, "end": 736.33, "word": " ال", "probability": 0.51123046875}, {"start": 736.33, "end": 736.97, "word": " range", "probability": 0.9033203125}, {"start": 736.97, "end": 737.09, "word": " اللي", "probability": 0.89208984375}, {"start": 737.09, "end": 737.37, "word": " موجود", "probability": 0.9397786458333334}, {"start": 737.37, "end": 737.61, "word": " عندى", "probability": 0.701416015625}], "temperature": 1.0}, {"id": 28, "seek": 75838, "start": 738.8, "end": 758.38, "text": "و هكذا وبالتالي المفروض إذا أنا بدأ أتكلم على optimization للبرنامج تبعي أبدأ قراعي ما تقولليش يا أستاذ شو يعني variable أخد 4 byte من الذاكرة و هي 8 جيجا ماقلتليش له أخد 4 كيلو ولا أخد 4 جيجا اللي ممكن الرام عندي أو 8 جيجا قلتلي 4 byte ولا حاجة", "tokens": [2407, 8032, 4117, 15730, 46599, 6027, 2655, 6027, 1829, 9673, 5172, 32887, 11242, 11933, 15730, 41850, 47525, 10721, 5551, 2655, 4117, 19528, 15844, 19618, 24976, 26890, 8315, 2304, 7435, 6055, 3555, 3615, 1829, 5551, 44510, 10721, 12174, 23557, 3615, 1829, 19446, 6055, 39648, 20292, 8592, 35186, 5551, 14851, 45636, 13412, 2407, 37495, 22653, 7006, 5551, 9778, 3215, 1017, 40846, 9154, 32545, 995, 4117, 25720, 4032, 39896, 1649, 10874, 1829, 7435, 995, 19446, 4587, 1211, 2655, 20292, 8592, 46740, 5551, 9778, 3215, 1017, 9122, 26895, 2407, 49429, 5551, 9778, 3215, 1017, 10874, 1829, 7435, 995, 13672, 1829, 3714, 43020, 34892, 10943, 18871, 16254, 34051, 1649, 10874, 1829, 7435, 995, 12174, 1211, 2655, 20292, 1017, 40846, 49429, 11331, 26108, 3660], "avg_logprob": -0.21244747999335536, "compression_ratio": 1.698744769874477, "no_speech_prob": 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لكن لو لجأها false خلاص بحسم الأمر بقول false تمام؟ بال true و ال and بال or لو لجأ ال operand true بقول true لو لجأ ال operand الأول true فبقول true ال output لو لجأها false", "tokens": [2304, 3615, 2423, 293, 4032, 2423, 420, 19446, 7251, 25957, 1211, 22807, 7251, 25957, 1211, 9122, 6027, 2655, 6027, 1829, 45164, 5551, 31371, 20666, 293, 4032, 5296, 7435, 10721, 2423, 700, 2208, 474, 2074, 4724, 32887, 5016, 4032, 5551, 5172, 5016, 9381, 2423, 1150, 2208, 474, 16712, 7649, 1829, 44381, 45164, 5296, 7435, 10721, 11296, 7908, 16490, 1211, 33546, 4724, 5016, 38251, 16247, 29973, 4724, 39648, 7908, 46811, 10943, 22807, 20666, 2074, 4032, 2423, 293, 20666, 420, 45164, 5296, 7435, 10721, 2423, 2208, 474, 2074, 4724, 39648, 2074, 45164, 5296, 7435, 10721, 2423, 2208, 474, 16247, 12610, 2074, 6156, 3555, 39648, 2074, 2423, 5598, 45164, 5296, 7435, 10721, 11296, 7908], "avg_logprob": -0.313344605871149, "compression_ratio": 2.1083743842364533, "no_speech_prob": 0.0, "words": [{"start": 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primitive او عفوا ان هذه ال string عبارة عن reference data type بقدر اخزن فيها array of", "tokens": [37045, 37893, 13985, 7251, 15040, 4724, 3794, 1829, 9566, 3660, 4724, 43042, 3224, 39896, 3555, 4587, 7578, 37279, 16254, 1211, 2423, 39184, 6798, 13672, 7578, 3714, 29245, 23328, 43242, 7578, 8032, 7649, 31439, 6156, 3615, 20292, 995, 15844, 6408, 1412, 2010, 5296, 33456, 1975, 5016, 8315, 13412, 38688, 8315, 8978, 25724, 3215, 12610, 2423, 28540, 2423, 2487, 25961, 39894, 2304, 12984, 1211, 11296, 2517, 2517, 46599, 6027, 2655, 6027, 1829, 29538, 6225, 3555, 9640, 3660, 18871, 28540, 1975, 2407, 6225, 5172, 14407, 16472, 29538, 2423, 6798, 6225, 3555, 9640, 3660, 18871, 6408, 1412, 2010, 4724, 28543, 2288, 1975, 9778, 11622, 1863, 8978, 11296, 10225, 295], "avg_logprob": -0.24911556041465616, "compression_ratio": 1.6980392156862745, "no_speech_prob": 0.0, "words": [{"start": 1275.82, "end": 1276.24, "word": "string", "probability": 0.45556640625}, {"start": 1276.24, "end": 1276.4, 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"end": 1367.91, "word": " الكود", "probability": 0.761474609375}, {"start": 1367.91, "end": 1368.11, "word": " هذا", "probability": 0.966796875}, {"start": 1368.11, "end": 1369.01, "word": " البسيط", "probability": 0.9793701171875}, {"start": 1369.01, "end": 1375.07, "word": " لو", "probability": 0.9287109375}, {"start": 1375.07, "end": 1375.25, "word": " انا", "probability": 0.7275390625}, {"start": 1375.25, "end": 1375.41, "word": " جيت", "probability": 0.7119140625}, {"start": 1375.41, "end": 1375.99, "word": " وقلتلك", "probability": 0.714501953125}, {"start": 1375.99, "end": 1376.81, "word": " في", "probability": 0.6865234375}, {"start": 1376.81, "end": 1376.97, "word": " عند", "probability": 0.82568359375}, {"start": 1376.97, "end": 1377.51, "word": " انتجر", "probability": 0.67974853515625}], "temperature": 1.0}, {"id": 53, "seek": 140559, "start": 1379.41, "end": 1405.59, "text": "X ده تساوي عشرة و جيتها انقلت switch X فتحت الأقواس تبعتها و قلتله case 1 system.out.print 1 وهي break case 2", "tokens": [55, 11778, 3224, 6055, 3794, 995, 45865, 6225, 8592, 25720, 4032, 10874, 36081, 11296, 16472, 4587, 1211, 2655, 3679, 1783, 6156, 2655, 33753, 16247, 4587, 14407, 3794, 6055, 3555, 34268, 11296, 4032, 12174, 1211, 2655, 43761, 1389, 502, 1185, 13, 346, 13, 14030, 502, 37037, 1829, 1821, 1389, 568], "avg_logprob": -0.30999999821186064, "compression_ratio": 1.1544117647058822, "no_speech_prob": 0.0, "words": [{"start": 1379.41, "end": 1379.85, "word": "X", "probability": 0.43701171875}, {"start": 1379.85, "end": 1380.19, "word": " ده", "probability": 0.44189453125}, {"start": 1380.19, "end": 1380.45, "word": " تساوي", "probability": 0.885986328125}, {"start": 1380.45, "end": 1380.81, "word": " عشرة", "probability": 0.8894856770833334}, {"start": 1380.81, "end": 1382.45, "word": " و", "probability": 0.6708984375}, {"start": 1382.45, "end": 1382.73, "word": " جيتها", "probability": 0.7111002604166666}, {"start": 1382.73, "end": 1382.97, "word": " انقلت", "probability": 0.70477294921875}, {"start": 1382.97, "end": 1383.41, "word": " switch", "probability": 0.712890625}, {"start": 1383.41, "end": 1387.07, "word": " X", "probability": 0.69482421875}, {"start": 1387.07, "end": 1388.91, "word": " فتحت", "probability": 0.8972981770833334}, {"start": 1388.91, "end": 1389.29, "word": " الأقواس", "probability": 0.5711669921875}, {"start": 1389.29, "end": 1389.89, "word": " تبعتها", "probability": 0.91357421875}, {"start": 1389.89, "end": 1390.29, "word": " و", "probability": 0.80517578125}, {"start": 1390.29, "end": 1390.51, "word": " قلتله", "probability": 0.70159912109375}, {"start": 1390.51, "end": 1390.77, "word": " case", "probability": 0.86572265625}, {"start": 1390.77, "end": 1391.25, "word": " 1", "probability": 0.53857421875}, {"start": 1391.25, "end": 1395.29, "word": " system", "probability": 0.912109375}, {"start": 1395.29, "end": 1396.19, "word": ".out", "probability": 0.79638671875}, {"start": 1396.19, "end": 1397.65, "word": ".print", "probability": 0.955078125}, {"start": 1397.65, "end": 1400.25, "word": " 1", "probability": 0.58447265625}, {"start": 1400.25, "end": 1401.51, "word": " وهي", "probability": 0.79248046875}, {"start": 1401.51, "end": 1401.91, "word": " break", "probability": 0.9697265625}, {"start": 1401.91, "end": 1405.33, "word": " case", "probability": 0.908203125}, {"start": 1405.33, "end": 1405.59, "word": " 2", "probability": 0.7509765625}], "temperature": 1.0}, {"id": 54, "seek": 143782, "start": 1408.96, "end": 1437.82, "text": "system.out.print 2 وهي كمان break default high colon system.out.print other value محتاج break بعد ال default؟ مش محتاج", "tokens": [28215, 13, 346, 13, 14030, 568, 37037, 1829, 9122, 2304, 7649, 1821, 7576, 1090, 8255, 1185, 13, 346, 13, 14030, 661, 2158, 3714, 33753, 26108, 1821, 39182, 2423, 7576, 22807, 37893, 3714, 33753, 26108], "avg_logprob": -0.37053570577076506, "compression_ratio": 1.2327586206896552, "no_speech_prob": 0.0, "words": [{"start": 1408.96, "end": 1409.6, "word": "system", "probability": 0.5751953125}, {"start": 1409.6, "end": 1410.46, "word": ".out", "probability": 0.93701171875}, {"start": 1410.46, "end": 1411.46, "word": ".print", "probability": 0.904296875}, {"start": 1411.46, "end": 1413.32, "word": " 2", "probability": 0.08843994140625}, {"start": 1413.32, "end": 1414.48, "word": " وهي", "probability": 0.40142822265625}, {"start": 1414.48, "end": 1414.76, "word": " كمان", "probability": 0.9249674479166666}, {"start": 1414.76, "end": 1415.16, "word": " break", "probability": 0.97119140625}, {"start": 1415.16, "end": 1418.56, "word": " default", "probability": 0.8466796875}, {"start": 1418.56, "end": 1423.66, "word": " high", "probability": 0.09088134765625}, {"start": 1423.66, "end": 1424.06, "word": " colon", "probability": 0.53076171875}, {"start": 1424.06, "end": 1425.18, "word": " system", "probability": 0.88623046875}, {"start": 1425.18, "end": 1426.14, "word": ".out", "probability": 0.9208984375}, {"start": 1426.14, "end": 1427.8, "word": ".print", "probability": 0.969970703125}, {"start": 1427.8, "end": 1430.76, "word": " other", "probability": 0.80029296875}, {"start": 1430.76, "end": 1433.66, "word": " value", "probability": 0.53515625}, {"start": 1433.66, "end": 1435.52, "word": " محتاج", "probability": 0.766845703125}, {"start": 1435.52, "end": 1435.78, "word": " break", "probability": 0.70703125}, {"start": 1435.78, "end": 1436.04, "word": " بعد", "probability": 0.96484375}, {"start": 1436.04, "end": 1436.18, "word": " ال", "probability": 0.52685546875}, {"start": 1436.18, "end": 1436.7, "word": " default؟", "probability": 0.76904296875}, {"start": 1436.7, "end": 1437.42, "word": " مش", "probability": 0.58544921875}, {"start": 1437.42, "end": 1437.82, "word": " محتاج", "probability": 0.99365234375}], "temperature": 1.0}, {"id": 55, "seek": 146594, "start": 1439.44, "end": 1465.94, "text": "طيب ضمن ال code اللي مكتوب عندي هان إيش ال output؟ other في حاجة بيقول غير هيك؟ لأ طيب لو أنا جيت و قولت والله ال break هذي بدي أعملهم comments أعلقهم إيش ال output؟ other كام واحدة بتقول other؟ تنتين، تلاتة، أربعة", "tokens": [9566, 1829, 3555, 48812, 27842, 2423, 3089, 13672, 1829, 3714, 4117, 2655, 37746, 18871, 16254, 8032, 7649, 11933, 1829, 8592, 2423, 5598, 22807, 661, 8978, 11331, 26108, 3660, 4724, 1829, 39648, 32771, 13546, 39896, 4117, 22807, 5296, 10721, 23032, 1829, 3555, 45164, 41850, 10874, 36081, 4032, 12174, 12610, 2655, 16070, 43761, 2423, 1821, 8032, 8848, 1829, 4724, 16254, 5551, 25957, 1211, 16095, 3053, 5551, 30241, 4587, 16095, 11933, 1829, 8592, 2423, 5598, 22807, 661, 9122, 10943, 36764, 24401, 3660, 39894, 39648, 661, 22807, 6055, 29399, 9957, 12399, 6055, 1211, 9307, 3660, 12399, 5551, 25513, 27884], "avg_logprob": -0.24202474237730107, "compression_ratio": 1.6521739130434783, "no_speech_prob": 0.0, "words": [{"start": 1439.44, "end": 1439.78, "word": "طيب", "probability": 0.9309895833333334}, {"start": 1439.78, "end": 1440.42, "word": " 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"word": " واحدة", "probability": 0.9952799479166666}, {"start": 1461.9, "end": 1462.08, "word": " بتقول", "probability": 0.9560546875}, {"start": 1462.08, "end": 1462.76, "word": " other؟", "probability": 0.83984375}, {"start": 1462.76, "end": 1465.02, "word": " تنتين،", "probability": 0.67083740234375}, {"start": 1465.02, "end": 1465.6, "word": " تلاتة،", "probability": 0.9771484375}, {"start": 1465.6, "end": 1465.94, "word": " أربعة", "probability": 0.9295247395833334}], "temperature": 1.0}, {"id": 56, "seek": 149436, "start": 1467.26, "end": 1494.36, "text": "تلاتة اربعة معاهم خمسة خمسة بيقولوا other والباقي وين رأيكوا في الموضوع ايش هيطبع مين بيقول هيطبع كلهم يطبع واحد واتنين و other مستحيل طيب هو اللي هيطبع هيطبع other شوفي يا أستاذ شوفي وانتبهي معايا بصي صبر قبل ما تتكلمي هيرمر عليهم كلهم الفكرة وين؟ الآن هياخد قيمة X ويقارنها مع ال case الأولى true؟", "tokens": [2655, 1211, 9307, 3660, 1975, 25513, 27884, 20449, 995, 16095, 16490, 2304, 3794, 3660, 16490, 2304, 3794, 3660, 4724, 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" كده", "probability": 0.9900716145833334}, {"start": 1802.96, "end": 1803.52, "word": " فأنا", "probability": 0.80029296875}, {"start": 1803.52, "end": 1803.72, "word": " بدى", "probability": 0.5826416015625}, {"start": 1803.72, "end": 1804.08, "word": " أوسع", "probability": 0.83984375}, {"start": 1804.08, "end": 1804.5, "word": " تعريف", "probability": 0.9930013020833334}, {"start": 1804.5, "end": 1804.64, "word": " الـ", "probability": 0.867431640625}, {"start": 1804.64, "end": 1804.82, "word": " Enum", "probability": 0.624267578125}, {"start": 1804.82, "end": 1805.24, "word": " تبعي", "probability": 0.947021484375}, {"start": 1805.24, "end": 1806.14, "word": " بحيث", "probability": 0.9117431640625}, {"start": 1806.14, "end": 1806.36, "word": " إنه", "probability": 0.6529541015625}, {"start": 1806.36, "end": 1806.5, "word": " أنا", "probability": 0.7060546875}, {"start": 1806.5, "end": 1806.84, "word": " أقدر", "probability": 0.927734375}, {"start": 1806.84, "end": 1807.48, "word": " أستخدم", "probability": 0.947021484375}, {"start": 1807.48, "end": 1807.56, "word": " ..", "probability": 0.30078125}, {"start": 1807.56, "end": 1807.86, "word": " أستفيد", "probability": 0.966796875}, {"start": 1807.86, "end": 1807.98, "word": " من", "probability": 0.99755859375}, {"start": 1807.98, "end": 1809.02, "word": " الدرجة", "probability": 0.9959309895833334}, {"start": 1809.02, "end": 1809.82, "word": " وأستفيد", "probability": 0.8631591796875}, {"start": 1809.82, "end": 1810.0, "word": " من", "probability": 0.9970703125}, {"start": 1810.0, "end": 1810.14, "word": " الـ", "probability": 0.975341796875}, {"start": 1810.14, "end": 1811.04, "word": " Associated", "probability": 0.79638671875}, {"start": 1811.04, "end": 1812.18, "word": " Salary", "probability": 0.94921875}, {"start": 1812.18, "end": 1812.34, "word": " أو", "probability": 0.98193359375}, {"start": 1812.34, "end": 1812.5, "word": " الـ", "probability": 0.880859375}, {"start": 1812.5, "end": 1812.68, "word": " 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{"start": 2397.92, "end": 2398.52, "word": " as", "probability": 0.50341796875}, {"start": 2398.52, "end": 2399.18, "word": " integer", "probability": 0.7451171875}, {"start": 2399.18, "end": 2400.58, "word": " مناظرة", "probability": 0.8233642578125}, {"start": 2400.58, "end": 2400.8, "word": " لل", "probability": 0.79638671875}, {"start": 2400.8, "end": 2402.34, "word": " character؟", "probability": 0.730712890625}, {"start": 2402.34, "end": 2404.4, "word": " أكيد", "probability": 0.9178059895833334}, {"start": 2404.4, "end": 2407.24, "word": " في", "probability": 0.159912109375}, {"start": 2407.24, "end": 2407.34, "word": " أي", "probability": 0.55712890625}, {"start": 2407.34, "end": 2407.52, "word": " سؤال", "probability": 0.9933268229166666}, {"start": 2407.52, "end": 2407.72, "word": " تاني", "probability": 0.9752604166666666}, {"start": 2407.72, "end": 2407.82, "word": " يا", "probability": 0.95166015625}, {"start": 2407.82, "end": 2408.74, "word": " بنات؟", "probability": 0.84765625}, {"start": 2408.74, "end": 2409.02, "word": " الله", "probability": 0.91943359375}, {"start": 2409.02, "end": 2409.26, "word": " يعطيكوا", "probability": 0.8048828125}, {"start": 2409.26, "end": 2409.7, "word": " العافية", "probability": 0.9607747395833334}, {"start": 2409.7, "end": 2410.78, "word": " وكمان", "probability": 0.8046875}, {"start": 2410.78, "end": 2410.98, "word": " مرة", "probability": 0.949951171875}, {"start": 2410.98, "end": 2411.38, "word": " بذكر", "probability": 0.7239583333333334}, {"start": 2411.38, "end": 2411.76, "word": " لقاءنا", "probability": 0.81353759765625}, {"start": 2411.76, "end": 2411.98, "word": " المرة", "probability": 0.91064453125}, {"start": 2411.98, "end": 2412.08, "word": " اللي", "probability": 0.683837890625}, {"start": 2412.08, "end": 2412.24, "word": " جاية", "probability": 0.7607421875}, {"start": 2412.24, "end": 2412.54, "word": " هيكون", "probability": 0.886474609375}, {"start": 2412.54, "end": 2413.36, "word": " باستمرار", "probability": 0.719091796875}, {"start": 2413.36, "end": 2413.66, "word": " هان", "probability": 0.712890625}, {"start": 2413.66, "end": 2413.92, "word": " يعني", "probability": 0.58612060546875}, {"start": 2413.92, "end": 2414.22, "word": " هنبدأ", "probability": 0.8995361328125}, {"start": 2414.22, "end": 2414.76, "word": " المحاضرة", "probability": 0.9915771484375}, {"start": 2414.76, "end": 2415.24, "word": " تسعة", "probability": 0.8111979166666666}, {"start": 2415.24, "end": 2415.66, "word": " وخمسة", "probability": 0.84248046875}, {"start": 2415.66, "end": 2415.74, "word": " ان", "probability": 0.47021484375}, {"start": 2415.74, "end": 2415.92, "word": " شاء", "probability": 0.947021484375}, {"start": 2415.92, "end": 2416.02, "word": " الله", "probability": 0.9609375}, {"start": 2416.02, "end": 2416.4, "word": " و", "probability": 0.8935546875}, {"start": 2416.4, "end": 2416.66, "word": " بننتهي", "probability": 0.81427001953125}, {"start": 2416.66, "end": 2416.78, "word": " 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/-2D_Ct5wz6s_raw.srt b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/-2D_Ct5wz6s_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..63a6d52cfb723dd07766a3820f2160a3fa70206d
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+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/-2D_Ct5wz6s_raw.srt
@@ -0,0 +1,2020 @@
+1
+00:00:20,810 --> 00:00:24,170
+أهلا وسهلا بكم بنات في محاضرتنا التانية من برمجة
+
+2
+00:00:24,170 --> 00:00:28,610
+تلاتة اليوم كما تشاهدون على الـ slide سنبدأ
+
+3
+00:00:28,610 --> 00:00:33,870
+بالمراجعة سنغطي المراجعة اليوم ومحاضرة الأربع ان
+
+4
+00:00:33,870 --> 00:00:36,490
+شاء الله تبارك وتعالى ونبدأ في المادة بشكل فعلي
+
+5
+00:00:36,490 --> 00:00:43,550
+يوم السبت لما أتكلم عن المراجعة سنمر بشكل سريع
+
+6
+00:00:43,550 --> 00:00:48,030
+لماذا الجافة من لغات البرمجة القوية والمعتمدة في
+
+7
+00:00:48,030 --> 00:00:55,030
+معظمالأماكن طبعا اتفقين simple كلغة سهلة وأسهل من
+
+8
+00:00:55,030 --> 00:00:59,330
+ال C++ أو ال C object oriented مثلها مثل ال C
+
+9
+00:00:59,330 --> 00:01:03,690
+distributed تخدم النظوم الموزعة وبتقدر تشتغل على
+
+10
+00:01:03,690 --> 00:01:06,750
+أكتر من ال protocol وبتقدر تشتغل على distributed
+
+11
+00:01:06,750 --> 00:01:13,320
+system أو ما شابهrobust قوية بمعنى آخر إنه دائما
+
+12
+00:01:13,320 --> 00:01:16,380
+بتشتغل على الـ optimization بتعمل garbage
+
+13
+00:01:16,380 --> 00:01:20,020
+collection من ال memory بتعمل drop لأي unused data
+
+14
+00:01:20,020 --> 00:01:24,040
+أو أي object وبالتالي بتحافظ على إنه البرنامج
+
+15
+00:01:24,040 --> 00:01:30,160
+متشغّال لأقبل فترة ممكنة secure آمنة architectural
+
+16
+00:01:30,160 --> 00:01:34,020
+neural بمعنى آخر إنها ممكن platform independent أو
+
+17
+00:01:34,020 --> 00:01:37,080
+بنسميها portable interpreted
+
+18
+00:01:38,570 --> 00:01:42,290
+تخدم أو تتمد تستخدميها ك compiler و ك interpreter
+
+19
+00:01:42,290 --> 00:01:45,570
+حسب إيش ال settings اللي أنت بدك إيها وهل بدنا
+
+20
+00:01:45,570 --> 00:01:48,590
+نذكر أو بدنا نراجع بشكل سريع الفرق ما بين ال
+
+21
+00:01:48,590 --> 00:01:56,670
+compiler و ال interpreter حد
+
+22
+00:01:56,670 --> 00:02:03,480
+بيقدر يفرقلي بينهم؟ تفضلي ال interpreter بيعمللكل
+
+23
+00:02:03,480 --> 00:02:07,340
+سطر في ال code لكن ال compiler يروح في ال code
+
+24
+00:02:07,340 --> 00:02:10,360
+كامل يجب ان يكون ال code صحيح خلال الأخطر 100%
+
+25
+00:02:10,360 --> 00:02:13,000
+الآن احنا بنقول ان ال compiler و ال interpreter هي
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+26
+00:02:13,000 --> 00:02:16,580
+عبارة عن مترجمات تنسيش انت بتكتبي بال Java بتروح
+
+27
+00:02:16,580 --> 00:02:23,880
+بتقوله system dot out dot print أو print line
+
+28
+00:02:23,880 --> 00:02:28,200
+بتحطوله وفتحله أقواص علامات تنصيص و semi colon لو
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+29
+00:02:28,200 --> 00:02:31,740
+أنا سألتك الحروف هذه اللي انت طبعتها هي عبارة عن
+
+30
+00:02:31,740 --> 00:02:36,670
+human charactersيعني الحروف مستخدمة للبشر فالآن
+
+31
+00:02:36,670 --> 00:02:39,610
+احنا كتبنا بالـ Java بالشكل هذا طب عشان يفهمها
+
+32
+00:02:39,610 --> 00:02:45,590
+الكمبيوتر بدنا يأتي الترجم لـ 0 و 1 عشان يقدر
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+33
+00:02:45,590 --> 00:02:48,650
+الكمبيوتر يفهمها فبتيجي ال compiler و ال
+
+34
+00:02:48,650 --> 00:02:52,230
+interpreter كمترجمات
+
+35
+00:02:52,230 --> 00:02:57,360
+للغةماذا سيحصل؟ نفهم في البداية عملتي الترجمة Head
+
+36
+00:02:57,360 --> 00:03:00,500
+-Cap بالتم و سنعرج مرة أخرى على الكمبيولير أو
+
+37
+00:03:00,500 --> 00:03:03,940
+الـRound-Terpreter لاحظ طول ما تكتبي الـCode أو
+
+38
+00:03:03,940 --> 00:03:06,720
+الـCompiler أو الـIDE اللي تستخدمه، لا تريد إرر صح
+
+39
+00:03:06,720 --> 00:03:11,700
+أو خطأ بمجرد تضع Space بعد الكلمة وهو الـMain
+
+40
+00:03:11,700 --> 00:03:15,320
+-Delimiter في الفاصل ما بين الكلمات بروح بدور هل
+
+41
+00:03:15,320 --> 00:03:18,080
+الكلمة هذه زي كلمة System اللي أنا كتبتها هنا
+
+42
+00:03:18,910 --> 00:03:21,870
+خلصتها وحطيت dot معناته انا بقول ان كلمة system
+
+43
+00:03:21,870 --> 00:03:26,510
+هذه انتهت او حطيت space الان هيروح ال system ال ID
+
+44
+00:03:26,510 --> 00:03:29,030
+ايش روح يساوي؟ يروح يدور هل كلمة system هذه
+
+45
+00:03:29,030 --> 00:03:33,510
+predefined هل تم تعريفها مسبقا سواء كانت في داخل
+
+46
+00:03:33,510 --> 00:03:37,970
+البرنامج مثل لما انا باجي بقوله integer system او
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+47
+00:03:37,970 --> 00:03:43,310
+sys equal 1 مثلا هل تم تعريفها في البرنامج؟ولّا هل
+
+48
+00:03:43,310 --> 00:03:47,310
+هي من الكلمات المحجوزة المعرفة بالبرنامج المسبق أو
+
+49
+00:03:47,310 --> 00:03:50,830
+بالـ Java اللي عندي فبروح بدور هل الكلمة defined؟
+
+50
+00:03:50,830 --> 00:03:54,810
+إذا هي defined بروح بيبني عليها إيش لازم يكون
+
+51
+00:03:54,810 --> 00:03:58,970
+وراها؟ defined as what؟ hand system معرفة as class
+
+52
+00:03:58,970 --> 00:04:02,890
+dot إيش بدو يجي وراها؟ بدو يجي وراها method أو بدو
+
+53
+00:04:02,890 --> 00:04:05,310
+يجي وراها subclass؟ dot إيش بدو يساوي؟ إيش ال
+
+54
+00:04:05,310 --> 00:04:09,310
+methods المتاحة؟ و هكذاوبالتالي هذه العملية احنا
+
+55
+00:04:09,310 --> 00:04:12,570
+بنسميها عملية الـ Parsing بعد ما بروح بفحص الـ
+
+56
+00:04:12,570 --> 00:04:17,490
+syntax صح
+
+57
+00:04:17,490 --> 00:04:20,710
+100% مافيش فيه أخطاء يعني مكتوب ضمن ال rules اللي
+
+58
+00:04:20,710 --> 00:04:24,930
+وضعوها للناس الصممة الـ Java بروح بدأ دور التحويل
+
+59
+00:04:24,930 --> 00:04:29,590
+من readable language أو readable code ل machine
+
+60
+00:04:29,590 --> 00:04:33,830
+code المسئول عنه إما compiler أو interpreter الآن
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+61
+00:04:33,830 --> 00:04:37,140
+احنا بنعرفأهم رول في الـ Java أو واحدة من الرول في
+
+62
+00:04:37,140 --> 00:04:40,440
+كتابتي الـ Java أن كل .. كل statement لازم تنتهي
+
+63
+00:04:40,440 --> 00:04:44,220
+في سيمي كولون الآن السيمي كولون هذه بتقول أنا خلصت
+
+64
+00:04:44,220 --> 00:04:47,960
+الجملة ال interpreter بيشتغل على البرنامج تابعك
+
+65
+00:04:47,960 --> 00:04:51,820
+بالـ Java جملة جملة يعني وان السيمي كولون تجف
+
+66
+00:04:51,820 --> 00:04:54,780
+بيلاقي السيمي كولون بياخد كل اللي جابلها وبتعامل
+
+67
+00:04:54,780 --> 00:05:01,280
+معاه as one block بفحص ال syntax تبعهالـ syntax
+
+68
+00:05:01,280 --> 00:05:04,940
+صحيح بروح بحوله لغوية الآلة و بعمل execution له
+
+69
+00:05:04,940 --> 00:05:09,440
+بينما الـ compiler بدي مر على كل statement كل ال
+
+70
+00:05:09,440 --> 00:05:12,620
+code من الالف إلى الياء من سطر رقم zero أو سطر رقم
+
+71
+00:05:12,620 --> 00:05:17,060
+واحد لإنهاء أخر سطر و يتأكد إن الـ syntax تبع صحيح
+
+72
+00:05:17,060 --> 00:05:21,080
+مية في المية قبل ما يبدأ يحوله لمين للغة آلة
+
+73
+00:05:21,080 --> 00:05:24,440
+وبالتالي هذا الفرق الأساسي ما بين اتنين
+
+74
+00:05:27,440 --> 00:05:30,500
+high performance طبعا احنا بما انه ان ال Java
+
+75
+00:05:30,500 --> 00:05:34,100
+تشتغل على موضوع ال optimization ممكن تشتغل على
+
+76
+00:05:34,100 --> 00:05:38,300
+موضوع ال interpreter معناته ممكن تكون أسرعمن غيرها
+
+77
+00:05:38,300 --> 00:05:41,360
+أو من لغات تانية في الـ execution multithreading
+
+78
+00:05:41,360 --> 00:05:44,580
+الان احنا كلنا بنعرف انه البرنامج تبعنا بأي لغة
+
+79
+00:05:44,580 --> 00:05:48,400
+بنكتبه لحد اللحظة كان هو عبارة عن sequential flow
+
+80
+00:05:48,400 --> 00:05:52,380
+من أول سطر في ال code لنهاية سطر و آخر سطر بيظل
+
+81
+00:05:52,380 --> 00:05:56,580
+يشتغل statement by statement مصبوط ولا لأ الان بال
+
+82
+00:05:56,580 --> 00:05:59,840
+multithreading انا بقدر اعمل concurrent execution
+
+83
+00:05:59,840 --> 00:06:02,720
+لبعض ال task داخل البرنامج تبعي وهذه واحدة من
+
+84
+00:06:02,720 --> 00:06:04,840
+الشغلات اللي هنغطيها ان شاء الله خلال المساقر اللي
+
+85
+00:06:04,840 --> 00:06:08,870
+عندى ال dynamic او ال dynamicityالخاصة بالـ Java
+
+86
+00:06:08,870 --> 00:06:13,110
+الآن حجم ال libraries اللي تطور بالـ Java كبير جدا
+
+87
+00:06:13,110 --> 00:06:17,970
+و لو دورتي في مجالات مختلفة يعني اهتمامك في ال AI
+
+88
+00:06:17,970 --> 00:06:22,230
+هتلاقي مكتبات جاهزة بالـ Java بسمع عليك اللي جات
+
+89
+00:06:22,230 --> 00:06:25,670
+تستدعيها أو تشتغلي عليها و إذا قلتلك كمان معظمها
+
+90
+00:06:25,670 --> 00:06:28,790
+هتلاقيها open source بمعنى آخر بتقدر تشوف ال code
+
+91
+00:06:28,790 --> 00:06:32,310
+الأصلي تبع ال library هذه و إذا عندك أي تعديل عليه
+
+92
+00:06:32,970 --> 00:06:39,110
+بتقدر تشتغل عليه وهذا طبعا بيخدمنا أو بيساعد على
+
+93
+00:06:39,110 --> 00:06:43,470
+انتشار لغة الـ Java بشكل كبير ما بين الناس من ال
+
+94
+00:06:43,470 --> 00:06:47,250
+APIs اللي موجودة عندها هذه مجموعة من ال libraries
+
+95
+00:06:47,250 --> 00:06:51,390
+أنا هتكلم على ال swing اللي هستخدمها في تصميم ال
+
+96
+00:06:51,390 --> 00:06:54,270
+graphical user interface اللي في خلال ال course
+
+97
+00:06:54,270 --> 00:06:57,690
+عندها ال Java database connectivity ال JDBC
+
+98
+00:06:57,690 --> 00:07:03,720
+library موجودة من أجل ربط برنامج ال Java تبعكبأي
+
+99
+00:07:03,720 --> 00:07:07,640
+قاعدة بيانات ممكنة Oracle MySQL SQL Server Access
+
+100
+00:07:07,640 --> 00:07:12,840
+أي قاعدة بيانات بس طبعاً في ملف لازم عند ال
+
+101
+00:07:12,840 --> 00:07:15,920
+provider تبع ال database نجيب ان عنده ملف معين ال
+
+102
+00:07:15,920 --> 00:07:19,820
+RMI وال Corpo بدعمه ال distributed system ال media
+
+103
+00:07:19,820 --> 00:07:24,720
+الآن في الويكا وال gate بدعموني في ال data mining
+
+104
+00:07:24,720 --> 00:07:27,840
+الويكا على ال data mining بشكل عام وال gate على ال
+
+105
+00:07:27,840 --> 00:07:30,720
+text mining ال Apache Spark على ال distributed
+
+106
+00:07:30,720 --> 00:07:34,310
+systemأو الـ Hadoop التكنيكية الموجودة حاليًا
+
+107
+00:07:34,310 --> 00:07:38,790
+وبالتالي الـ Java فعليًا تقدر تخدمني في مجالات عدة
+
+108
+00:07:38,790 --> 00:07:41,430
+مع platform independent معناته أنا بقدر أشتغل
+
+109
+00:07:41,430 --> 00:07:45,510
+برنامجي على أي platform و لأي domain أنا ممكن
+
+110
+00:07:45,510 --> 00:07:50,970
+أستخدمه طيب بعد الكلام النظري اللي بمجد بال Java
+
+111
+00:07:50,970 --> 00:07:55,170
+نروح باتجاه بعض ال code اللي بهمنا هنبدأ في موضوع
+
+112
+00:07:55,170 --> 00:07:57,950
+ال comments كام نوع من ال comments موجود عندي أنا
+
+113
+00:07:57,950 --> 00:08:00,970
+تلاتة اللي هم
+
+114
+00:08:08,180 --> 00:08:11,260
+طيب الآن انت ع مستواكك ك programer في عندك اتنين
+
+115
+00:08:11,260 --> 00:08:16,020
+فقط ع مستواكك ك programer في عندك اتنين اللي هو
+
+116
+00:08:16,020 --> 00:08:21,640
+اللي فيه ال inline او ال line comment اللي انا
+
+117
+00:08:21,640 --> 00:08:23,820
+بستخدم فيه ال double quotation او ال double colon
+
+118
+00:08:23,820 --> 00:08:31,350
+ال double forward slash وهذه من كتابتهاالى نهاية
+
+119
+00:08:31,350 --> 00:08:35,290
+السطر بيصير كله ايش؟ comments مفهوم ال comments ان
+
+120
+00:08:35,290 --> 00:08:38,410
+انا بقول ال compiler او ال interpreter هذا ال code
+
+121
+00:08:38,410 --> 00:08:41,410
+مش إلك هذا ال code إلي ك programmer فانت مش لازم
+
+122
+00:08:41,410 --> 00:08:45,630
+تطالع عليه او ما تحاولش ترجم ولا لغة القالة لانه
+
+123
+00:08:45,630 --> 00:08:50,530
+حدين syntax error النوع التاني لما انا بأستخدم ال
+
+124
+00:08:50,530 --> 00:08:54,590
+block اللي هو ال forward slash نجمة forward slash
+
+125
+00:08:54,590 --> 00:08:58,390
+نجمة التانية يعني على سبيل المثال لما احنا بنروح
+
+126
+00:08:58,390 --> 00:08:59,270
+هنا
+
+127
+00:09:02,730 --> 00:09:09,810
+لما احنا بنروح هنا على الـ eclipse بمجرد ان انا
+
+128
+00:09:09,810 --> 00:09:13,890
+عملتي class تمام جهزته على جهازي وهي عملت remote
+
+129
+00:09:13,890 --> 00:09:17,150
+desktop عشان لو بدنا نجرب شغلة مباشر راح قاللي
+
+130
+00:09:17,150 --> 00:09:23,130
+استخدم ال inline comments لاحظي اذا انا كتبت اي
+
+131
+00:09:23,130 --> 00:09:29,930
+code هنا هيحسبني عليه بينما بعد ال double forward
+
+132
+00:09:29,930 --> 00:09:35,290
+slashلأ وبالتالي عندك ال comments انت بتتحرك فيه
+
+133
+00:09:35,290 --> 00:09:44,410
+زي ما بدك بعد
+
+134
+00:09:44,410 --> 00:09:48,730
+ال comments خلّينا نراجع مع بعض ال primitive data
+
+135
+00:09:48,730 --> 00:09:57,190
+types انا في عند خطأ .. خطأ اثناء
+
+136
+00:09:57,190 --> 00:10:04,060
+الكتابة ان hand, bite small letterctrl z short
+
+137
+00:10:04,060 --> 00:10:10,440
+small letter و
+
+138
+00:10:10,440 --> 00:10:15,280
+ال I و
+
+139
+00:10:15,280 --> 00:10:24,160
+ال long هيك تمام ال
+
+140
+00:10:24,160 --> 00:10:26,340
+data اللي عندى ال primitive data type عندى eight
+
+141
+00:10:26,340 --> 00:10:29,970
+primitive data type تمانيةوحسب ما احنا بتتعامل في
+
+142
+00:10:29,970 --> 00:10:34,390
+حياتنا بتعامل مع أعداد صحيحة أعداد حقيقية اللي
+
+143
+00:10:34,390 --> 00:10:37,890
+فيها الفاصلة العشرية وبتعامل مع ال text وبتعامل مع
+
+144
+00:10:37,890 --> 00:10:43,110
+ال boolean value أو ال logical value الآن ال
+
+145
+00:10:43,110 --> 00:10:50,950
+integer بتتقسم لأربع أنواع byte short int و long
+
+146
+00:10:50,950 --> 00:10:54,530
+احنا للأسف غالبا لو بدي iterator على loop ايش بروح
+
+147
+00:10:54,530 --> 00:11:02,890
+بسويه بقوله integerI equal 1 بدون ما أنا أقراعي
+
+148
+00:11:02,890 --> 00:11:06,550
+جداش حجم الـ iterator اللي أنا بدياه و ليش أنا بدي
+
+149
+00:11:06,550 --> 00:11:09,810
+أستخدمه و كم مرة اللي هو بدها تشتغل تعالى نشوف وين
+
+150
+00:11:09,810 --> 00:11:12,170
+هذا الكلام طبعا هذا الكلام بيفرج معاه في ال
+
+151
+00:11:12,170 --> 00:11:16,650
+optimization جداش البرنامج تبعي light أو جداش
+
+152
+00:11:16,650 --> 00:11:21,690
+بيستهلك resources من الجهاز RAM و CPU تعالى نشوف
+
+153
+00:11:21,690 --> 00:11:27,470
+ال byte حجمها one byte و احنا بنعرف ان الواحد byte
+
+154
+00:11:29,970 --> 00:11:36,450
+تساوي 8 bits يعني لما انا بقول اتنين از تمانية
+
+155
+00:11:36,450 --> 00:11:42,950
+جداش 256 صح
+
+156
+00:11:42,950 --> 00:11:53,810
+256 هيهم من سالب 128 ل 127 يعني انا فعليا لو عرفت
+
+157
+00:11:53,810 --> 00:11:59,850
+byte انا بتكلم على 256 إتراترالانهيلوب انت
+
+158
+00:11:59,850 --> 00:12:07,130
+بتعمليها 4 كده تمام الآن ال integer أربعة بايت
+
+159
+00:12:07,130 --> 00:12:11,290
+يعني اتنين اص اربعة ضرب تمانية اتنين اص اتنين و
+
+160
+00:12:11,290 --> 00:12:16,970
+تلاتين فبتدين حوالي خمسة مليار رقم هاي ال range
+
+161
+00:12:16,970 --> 00:12:21,640
+اللي موجود عندىو هكذا وبالتالي المفروض إذا أنا بدأ
+
+162
+00:12:21,640 --> 00:12:25,600
+أتكلم على optimization للبرنامج تبعي أبدأ قراعي ما
+
+163
+00:12:25,600 --> 00:12:28,860
+تقولليش يا أستاذ شو يعني variable أخد 4 byte من
+
+164
+00:12:28,860 --> 00:12:33,160
+الذاكرة و هي 8 جيجا ماقلتليش له أخد 4 كيلو ولا أخد
+
+165
+00:12:33,160 --> 00:12:37,800
+4 جيجا اللي ممكن الرام عندي أو 8 جيجا قلتلي 4 byte
+
+166
+00:12:37,800 --> 00:12:41,650
+ولا حاجةهي الفكرة الصحيحة لو أنا بدأ أنظرها من
+
+167
+00:12:41,650 --> 00:12:44,830
+المنظور اللي بتتكلم عليه فقط الكلام صحيح 100% لكن
+
+168
+00:12:44,830 --> 00:12:48,230
+اربعة bytes هنا و اربعة bytes في مكان تاني و سبعة
+
+169
+00:12:48,230 --> 00:12:53,830
+bytes هناك و سبعة هناك فتبدأ الأعداد ال bytes
+
+170
+00:12:53,830 --> 00:12:59,470
+الضائعة أو غير مستغلة اللي بتحزيها بتتضخم وبالتالي
+
+171
+00:12:59,470 --> 00:13:02,970
+بيصير في عندك مشكلة في برنامجك فاحنا المفروض نراعي
+
+172
+00:13:02,970 --> 00:13:06,550
+ايش ال data type اللي احنا بنستخدمهابالإضافة لل
+
+173
+00:13:06,550 --> 00:13:10,350
+data types فى عندي مجموعة من ال operators ال
+
+174
+00:13:10,350 --> 00:13:13,010
+arithmetic operators جمع و قرح و ضرب و قسمة و
+
+175
+00:13:13,010 --> 00:13:17,190
+modulus و increment و decrement نعرفهم كلهم صح؟
+
+176
+00:13:17,190 --> 00:13:22,090
+relational operator ليش أنا بستخدمهم؟ عشان أعمل
+
+177
+00:13:22,090 --> 00:13:28,890
+مقارنات للمقارنات equal يعني بيجموزين is equalnot
+
+178
+00:13:28,890 --> 00:13:32,670
+is not equal greater than less than إلى آخره ال
+
+179
+00:13:32,670 --> 00:13:36,230
+bit twice operator المفروض أقدم تهالي عنها مش
+
+180
+00:13:36,230 --> 00:13:40,930
+مشكلة الآن أنا في عند ال and وفي عند ال bit twice
+
+181
+00:13:40,930 --> 00:13:45,150
+and في ال logical operator ك logical operator أنا
+
+182
+00:13:45,150 --> 00:13:50,670
+في عند ال and وفي
+
+183
+00:13:50,670 --> 00:13:53,670
+عند ال or خلّيني أتكلم على هدول التانية فقط عشان
+
+184
+00:13:53,670 --> 00:14:00,180
+نوضح مفهوم ال bit twiceالان ديش بتقوللي لازم يكون
+
+185
+00:14:00,180 --> 00:14:05,740
+الـ true operand true عشان يتحقق output أو ال
+
+186
+00:14:05,740 --> 00:14:09,360
+condition العام true بينما ال or بتقوللي واحد منهم
+
+187
+00:14:09,360 --> 00:14:14,740
+على الأقل يكفي يكون true عشان يكون ال output true
+
+188
+00:14:17,060 --> 00:14:21,580
+مع ال and و ال or ما يعمل؟ يعمل كالتالي لو أتي بال
+
+189
+00:14:21,580 --> 00:14:26,100
+and و لجأ ال first operand true بروح و أفحص ال
+
+190
+00:14:26,100 --> 00:14:31,280
+second operand التاني لكن لو لجأها false خلاص بحسم
+
+191
+00:14:31,280 --> 00:14:37,580
+الأمر بقول false تمام؟ بال true و ال and بال or لو
+
+192
+00:14:37,580 --> 00:14:41,800
+لجأ ال operand true بقول true لو لجأ ال operand
+
+193
+00:14:41,800 --> 00:14:48,400
+الأول true فبقول true ال output لو لجأها falseبدي
+
+194
+00:14:48,400 --> 00:14:51,800
+يروح يفحص أو يقارن مع التاني عشان ياخد decision في
+
+195
+00:14:51,800 --> 00:14:54,620
+الـ Bitwise ما بيهمهوش إيش قيمة الـ operand الأول
+
+196
+00:14:54,620 --> 00:15:04,820
+الـ Bitwise هيحول إياه لمجموعة من الـ bits ويقارن
+
+197
+00:15:04,820 --> 00:15:11,120
+كل bit مع ال bit المقابل له لحد
+
+198
+00:15:11,120 --> 00:15:14,970
+ما يلاقي صارت falseبياخد decision على الموضوع
+
+199
+00:15:14,970 --> 00:15:18,830
+بمعنى آخر لازم المقارنة تم بين ال two operands
+
+200
+00:15:18,830 --> 00:15:22,570
+اللي موجودين عندها هذا الفرق الأساسي ما بين ال
+
+201
+00:15:22,570 --> 00:15:27,810
+logical operator ال and و ال or و ال bitwise اللي
+
+202
+00:15:27,810 --> 00:15:33,090
+هي and و or و الشغلات التانية اللي ممكن نشوفها في
+
+203
+00:15:33,090 --> 00:15:36,510
+عند ال assignment operator من ال assignment
+
+204
+00:15:36,510 --> 00:15:40,430
+operator احنا غالبا بنستخدمها أو بنستخدم واحد منهم
+
+205
+00:15:42,100 --> 00:15:48,160
+لما باجي بقوله انا عندي integer x بتساوي سبعة وروح
+
+206
+00:15:48,160 --> 00:15:54,670
+تقولتله x plus equal 7 جديش قيمة الـ x الآن؟قيمة
+
+207
+00:15:54,670 --> 00:15:59,570
+الـ X 14 لماذا؟ لأن هذه الـ Translation تبعيتها
+
+208
+00:15:59,570 --> 00:16:04,730
+كانت عبارة عن X بتساوي X زائد سبعة X تساوي X زائد
+
+209
+00:16:04,730 --> 00:16:08,630
+سبعة وطبعا نفس الـ Operand هذا ممكن أنا أطبقه مع
+
+210
+00:16:08,630 --> 00:16:11,270
+كل العناصر الموجودة بما أن في عندي Multiple
+
+211
+00:16:11,270 --> 00:16:15,250
+Operands تمام؟ هتدخل عندي موضوع ال precedence
+
+212
+00:16:15,250 --> 00:16:19,570
+الأولوية تبعي ال operators اللي عندي عفوا طلبة في
+
+213
+00:16:19,570 --> 00:16:23,290
+عندي أكتر من Operator تدخل عندي الأولويات ودائما
+
+214
+00:16:24,200 --> 00:16:27,980
+كان يعلمونا إيها من ابتدائي بشكل بسيط الأولوية
+
+215
+00:16:27,980 --> 00:16:32,840
+للأقواص بعدين ضربوا القسمة بعدين جمعوا وطرح مظهورة
+
+216
+00:16:32,840 --> 00:16:37,580
+لأ؟ الآن إيش اللي اختلف عنها؟ اللي ممكن لو اجتمعت
+
+217
+00:16:37,580 --> 00:16:43,240
+الضرب والقسمة لحالهم المسألة كلها X ضرب Y تقسيم Z
+
+218
+00:16:43,240 --> 00:16:48,730
+ضرب Y أو ضرب 2مش حل هذا؟ عادي اشتغل من اليسار
+
+219
+00:16:48,730 --> 00:16:52,030
+لليمين مافيش مشكلة ليش؟ لأنه الآن المعادلات هذه أو
+
+220
+00:16:52,030 --> 00:16:56,330
+ال operators هدول من نفس المستوى طبعاً إذا حبيت
+
+221
+00:16:56,330 --> 00:17:00,390
+ترجعي ارجع لل slide مرة تانية عشان تستنقل طبعاً
+
+222
+00:17:00,390 --> 00:17:03,790
+بال Java أو بالبرمجة ظهرت إن احنا كنا بنقول أقواس
+
+223
+00:17:03,790 --> 00:17:13,560
+درب و قسمة و modulusجمعنا و طرح و صار في عندي اللي
+
+224
+00:17:13,560 --> 00:17:17,940
+يساوي اللي يساوي هذه اللي هي ال assignment خلتني
+
+225
+00:17:17,940 --> 00:17:24,380
+صارت في عندي increment plus plus minus minus
+
+226
+00:17:24,380 --> 00:17:28,560
+prefix و
+
+227
+00:17:28,560 --> 00:17:36,220
+increment او decrement postfix احنا
+
+228
+00:17:36,220 --> 00:17:43,370
+بنعرف لما انا باجي بقول x بيتساوي سبعةx++ انا
+
+229
+00:17:43,370 --> 00:17:51,210
+قلتله اطبع ليه print x++ ايش هيطبع هان؟ هيطبع سبعة
+
+230
+00:17:51,210 --> 00:17:57,190
+بينما لو انا هان قلتله print++x
+
+231
+00:17:57,190 --> 00:18:02,670
+الأولوية لمين؟ للمجامعات هان هيطبعليهان تماما
+
+232
+00:18:02,670 --> 00:18:07,210
+ممتاز معناته احنا لحد الآن أمورنا ماشية تمام
+
+233
+00:18:07,210 --> 00:18:09,390
+الاريز
+
+234
+00:18:10,430 --> 00:18:15,410
+المصفوفات المصفوفات عشان أتعامل مع عناصر أو أعرف
+
+235
+00:18:15,410 --> 00:18:20,110
+أكثر أو أخزن أتعامل مع أكتر من قيمة في one
+
+236
+00:18:20,110 --> 00:18:25,790
+variable أو one object one variable الآن بالتالي
+
+237
+00:18:25,790 --> 00:18:28,850
+القرن هي عبارة عن data structure تركيب من البيانات
+
+238
+00:18:28,850 --> 00:18:34,250
+بحيث أنه أخزن مجموعة من القيم من نفس النوعمن نفس
+
+239
+00:18:34,250 --> 00:18:39,250
+النوع integer, double, character, boolean حتى من
+
+240
+00:18:39,250 --> 00:18:42,950
+ال object oriented زي ما هنشوف لاحقا طريقة تقليدية
+
+241
+00:18:42,950 --> 00:18:47,670
+جدا لتعريف المصفوفة بقول انتجر اسم ال array وحط
+
+242
+00:18:47,670 --> 00:18:53,930
+الأقواص المربعة new integer وطبعا في عند التعريف
+
+243
+00:18:53,930 --> 00:19:00,610
+التاني هذا برضه ان احط الأقواص مع ال data type
+
+244
+00:19:00,610 --> 00:19:05,590
+والتانين صح بالمناسبةهذه بالتعريف بالشكل هذا
+
+245
+00:19:05,590 --> 00:19:11,590
+والتعريف بالشكل هذا مافيش فرق بينهم مطلقا لكن في
+
+246
+00:19:11,590 --> 00:19:16,890
+كل الأحوال أنا لازم أحدد حجم ال array تبعتي ال
+
+247
+00:19:16,890 --> 00:19:20,170
+array مشكلتها أنه لازم أحدد لها حجم و حجم ثابت
+
+248
+00:19:20,170 --> 00:19:24,010
+تمام لكن لاحظوا في التعريف التاني هذا اللي هنا
+
+249
+00:19:24,010 --> 00:19:32,720
+ماعرفتش ال size ولا عرفتهأيوة تم تحديد الحجم بناء
+
+250
+00:19:32,720 --> 00:19:37,900
+على القيم المدخلة تم تحديد الحجم على القيم المدخلة
+
+251
+00:19:37,900 --> 00:19:40,980
+و ادري بالك و زي ما انت بتعرفي مشكلة ال array
+
+252
+00:19:40,980 --> 00:19:46,340
+دائما بال size انها limited size الحجز اللي انا
+
+253
+00:19:46,340 --> 00:19:50,880
+بطلبه محدود اما بيظل في عندي فائض بقدرش اتخلص منه
+
+254
+00:19:50,880 --> 00:19:54,620
+او بيصير في عندي shortage او في عندي قصور و بقدرش
+
+255
+00:19:54,620 --> 00:20:00,750
+اضيف عليها عناصر عشان هي اتجت بعد هيكال list حلتني
+
+256
+00:20:00,750 --> 00:20:06,310
+أو حلت المشكلة تبعت ال array وصار لي اعتماد على ال
+
+257
+00:20:06,310 --> 00:20:09,990
+list أكبر من ال array في ال two dimension طيب أخر
+
+258
+00:20:09,990 --> 00:20:13,990
+شغلة بديها هنا في موضوع ال single array المصفوفة
+
+259
+00:20:13,990 --> 00:20:18,390
+هذه اللي أنا بعرفها بالشكل هذا بتمثل صف ولا عمود
+
+260
+00:20:18,390 --> 00:20:21,650
+صف
+
+261
+00:20:21,650 --> 00:20:25,130
+ولا عمود صف صمتيها صف صمتيها عمود مش فارقة كتير
+
+262
+00:20:25,130 --> 00:20:28,940
+معانا احنا بنسميها linearأو one dimension array
+
+263
+00:20:28,940 --> 00:20:33,320
+سواء كانت بشكل أفقي أو بشكل عمودي وإن كان الصف هو
+
+264
+00:20:33,320 --> 00:20:36,360
+السمة الغالبة أو هي السمة الأدق لأنه لما بعرف
+
+265
+00:20:36,360 --> 00:20:40,760
+المصوفة بالشكل هذا two dimensional array ايش عاملا
+
+266
+00:20:40,760 --> 00:20:47,040
+هذا الصف القوس الأول للصفوف والتانيللـ columns
+
+267
+00:20:47,040 --> 00:20:50,600
+وبالتالي لما أنا بعرف هيك هو كأنني بعرف raw وهي
+
+268
+00:20:50,600 --> 00:20:54,300
+فعليا احنا غالبا بيقولك raw vector سمينا إياها raw
+
+269
+00:20:54,300 --> 00:20:58,640
+vector طيب لما أنا بحتاج أتعامل مع مصفوفة من الـ
+
+270
+00:20:58,640 --> 00:21:01,920
+two dimensional array غالبا أنا بحتاج ل two loops
+
+271
+00:21:01,920 --> 00:21:08,420
+عشان أقدر أمر على كل العناصر اللي موجودة تقريبا
+
+272
+00:21:08,420 --> 00:21:12,120
+ال primitive data type خلصنا منها لكن ال string
+
+273
+00:21:12,120 --> 00:21:16,400
+على الرغم إن أنا بستخدمها باستمرارstring مش
+
+274
+00:21:16,400 --> 00:21:20,760
+strings يلا بسيطة برضه هيبقى تعديل الـ string اللى
+
+275
+00:21:20,760 --> 00:21:25,520
+موجود عندى هان هو فعليا على reference data type
+
+276
+00:21:25,520 --> 00:21:28,460
+لأن احنا شوفنا في الجدول ال primitive ال text كان
+
+277
+00:21:28,460 --> 00:21:33,080
+بتمثلها character character وبالتالي هذه عبارة عن
+
+278
+00:21:33,080 --> 00:21:35,880
+primitive او عفوا ان هذه ال string عبارة عن
+
+279
+00:21:35,880 --> 00:21:38,820
+reference data type بقدر اخزن فيها array of
+
+280
+00:21:39,850 --> 00:21:42,470
+Character Implied Array of Character حسب الحجم
+
+281
+00:21:42,470 --> 00:21:45,030
+وبيبقى إن هي reference معناته أن في عندي مجموعة من
+
+282
+00:21:45,030 --> 00:21:47,310
+ال functions ال length و ال character at و ال
+
+283
+00:21:47,310 --> 00:21:49,750
+substring و ال concatenation و ال split و ال equal
+
+284
+00:21:49,750 --> 00:21:53,290
+و ال index of و ال start و ال end with هنشوفهم
+
+285
+00:21:53,290 --> 00:21:57,390
+بعدين لما نتكلم مع ال string تمام بعد هيك في
+
+286
+00:21:57,390 --> 00:22:00,210
+برنامجنا بعد معرفنا ال data types و ال variables
+
+287
+00:22:03,110 --> 00:22:06,730
+ظهرت عند مين؟ الـ control flow احنا بنتكلم عن الـ
+
+288
+00:22:06,730 --> 00:22:09,570
+sequential flow لكن ممكن اتحكم فيه انافذ هذا او
+
+289
+00:22:09,570 --> 00:22:13,450
+انافذ هذا لكن مانقدرش ان انافذ الاتنين مع بعض ال F
+
+290
+00:22:13,450 --> 00:22:18,670
+statement أبسط صورة لل F statement F ال condition
+
+291
+00:22:18,670 --> 00:22:23,270
+و block او statement و سيمي كولون، مظهورة او لا؟
+
+292
+00:22:23,270 --> 00:22:26,770
+إذا بدي أوسع، هبحث في ال true و ال false معناته
+
+293
+00:22:26,770 --> 00:22:31,030
+هيفي عندtwo statements بعد ال ال's وفي عند ال ال's
+
+294
+00:22:31,030 --> 00:22:37,430
+if كذلك لما تكتر ال ال's if وخصوصا
+
+295
+00:22:37,430 --> 00:22:42,670
+مع ال equal case بستخدم مين؟ بستخدم ال switch ال
+
+296
+00:22:42,670 --> 00:22:47,290
+switch فيها مشكلة في مغياب او مع ال break تعالى
+
+297
+00:22:47,290 --> 00:22:55,070
+اكتب الكود هذا البسيط لو
+
+298
+00:22:55,070 --> 00:23:02,730
+انا جيت وقلتلك في عند انتجرX ده تساوي عشرة و جيتها
+
+299
+00:23:02,730 --> 00:23:07,070
+انقلت switch X
+
+300
+00:23:07,070 --> 00:23:15,290
+فتحت الأقواس تبعتها و قلتله case 1 system
+
+301
+00:23:15,290 --> 00:23:25,330
+.out.print 1 وهي break case
+
+302
+00:23:25,330 --> 00:23:25,590
+2
+
+303
+00:23:28,960 --> 00:23:38,560
+system.out.print 2 وهي كمان break default
+
+304
+00:23:38,560 --> 00:23:43,660
+high
+
+305
+00:23:43,660 --> 00:23:56,040
+colon system.out.print other value محتاج break بعد
+
+306
+00:23:56,040 --> 00:24:01,100
+ال default؟ مش محتاجطيب ضمن ال code اللي مكتوب
+
+307
+00:24:01,100 --> 00:24:05,440
+عندي هان إيش ال output؟ other في حاجة بيقول غير
+
+308
+00:24:05,440 --> 00:24:12,300
+هيك؟ لأ طيب لو أنا جيت و قولت والله ال break هذي
+
+309
+00:24:12,300 --> 00:24:17,960
+بدي أعملهم comments أعلقهم إيش
+
+310
+00:24:17,960 --> 00:24:25,020
+ال output؟ other كام واحدة بتقول other؟ تنتين،
+
+311
+00:24:25,020 --> 00:24:30,240
+تلاتة، أربعةتلاتة اربعة معاهم خمسة خمسة بيقولوا
+
+312
+00:24:30,240 --> 00:24:36,180
+other والباقي وين رأيكوا في الموضوع ايش هيطبع مين
+
+313
+00:24:36,180 --> 00:24:39,580
+بيقول هيطبع كلهم يطبع واحد واتنين و other مستحيل
+
+314
+00:24:39,580 --> 00:24:44,720
+طيب هو اللي هيطبع هيطبع other شوفي يا أستاذ شوفي
+
+315
+00:24:44,720 --> 00:24:46,820
+وانتبهي معايا بصي صبر قبل ما تتكلمي هيرمر عليهم
+
+316
+00:24:46,820 --> 00:24:52,340
+كلهم الفكرة وين؟ الآن هياخد قيمة X ويقارنها مع ال
+
+317
+00:24:52,340 --> 00:24:56,500
+case الأولى true؟False، هيروح على الـ Case التاني
+
+318
+00:24:56,500 --> 00:25:01,520
+مباشرة True؟ لأ، بالتالي هيروح يطبع Other، الـ
+
+319
+00:25:01,520 --> 00:25:06,860
+Default الآن مفتاح الـ execution للجزء اللي على
+
+320
+00:25:06,860 --> 00:25:10,520
+اليمين هذا كله ياته للـ True اللي بتحققها في ال
+
+321
+00:25:10,520 --> 00:25:14,280
+Case تخيلي، لو أنا مكان الواحد، أنا قلتله عشرة
+
+322
+00:25:14,280 --> 00:25:20,120
+بدون ال break، هيطبعهم كلهم هيطبع واحد، هيطبع
+
+323
+00:25:20,120 --> 00:25:28,040
+اتنين، و هيطبع Other لو أنا هذهحطيت العشرة هنا حيش
+
+324
+00:25:28,040 --> 00:25:33,740
+تيجي كالتالي قارن X مع واحد false X مع عشرة true
+
+325
+00:25:33,740 --> 00:25:39,940
+فدخل ان عدى الحدود بالـ colon هذه و هيطبع اتنين و
+
+326
+00:25:39,940 --> 00:25:43,760
+هيطبع مين فبتيجي ال break بتقوله بيوقف عندك
+
+327
+00:25:43,760 --> 00:25:47,840
+ماتكملش في ال execution وبالتالي مفتاح التنفيذ
+
+328
+00:25:47,840 --> 00:25:52,140
+تبعتنا ال equal اللي بتتحقق مع ال case اللي عندها
+
+329
+00:25:52,140 --> 00:25:56,440
+واضحة؟نجربها عملي ولا مافيش داعي؟ كام واحدة
+
+330
+00:25:56,440 --> 00:26:06,240
+مصدقاني؟ ماشي الحل طيب ال four و ال while و ال do
+
+331
+00:26:06,240 --> 00:26:11,060
+while four لازم يتحقق condition و غالبا أنا بتكلم
+
+332
+00:26:11,060 --> 00:26:20,140
+على iterator مظبوط ولا لأ؟ طيب لو أنا سألتك four و
+
+333
+00:26:20,140 --> 00:26:24,480
+عملته بالشكل هذامش هي الـ structure تبعتها وماحطتش
+
+334
+00:26:24,480 --> 00:26:29,360
+ولا إشي إيش بيصير؟ Error لأن المفروض ال four
+
+335
+00:26:29,360 --> 00:26:34,120
+بتحتاج إلى variable counter بتحتاج إلى counter
+
+336
+00:26:34,120 --> 00:26:39,000
+وبتحتاج إلى condition على الأقل condition على
+
+337
+00:26:39,000 --> 00:26:42,020
+الأقل وبالتالي ال increment ممكن أن اعملها في داخل
+
+338
+00:26:42,020 --> 00:26:48,140
+ال block طبعا؟ ايه الآن ال while هتفحص الشرط طب
+
+339
+00:26:48,140 --> 00:26:52,460
+إيه كيف ال execution تبعت ال four هيكون؟لو أنا جيت
+
+340
+00:26:52,460 --> 00:26:59,980
+وقلت له integer I equal واحد I أقل من عشرة I plus
+
+341
+00:26:59,980 --> 00:27:07,120
+plus وهي في عندي block هنا كيف هيشتغل؟ هيجي عند
+
+342
+00:27:07,120 --> 00:27:11,440
+أول مرة يعمل assignment creation لل counter ويدي
+
+343
+00:27:11,440 --> 00:27:16,420
+assignment بواحد هيروح يفحص ال condition true
+
+344
+00:27:16,420 --> 00:27:22,150
+هيروح ينفذ هنا بعد ما يصل لنهاية ال blockهيروح على
+
+345
+00:27:22,150 --> 00:27:26,590
+الـ increment بعد الـ increment هيرجع على ال
+
+346
+00:27:26,590 --> 00:27:29,830
+condition مرة تانية وتستمر العملية هنا يعني ال
+
+347
+00:27:29,830 --> 00:27:32,930
+condition هنا هيك بيروح على ال execution وبالتالي
+
+348
+00:27:32,930 --> 00:27:39,530
+هذه الدورة تبعت ال four ال why بفحص ال condition
+
+349
+00:27:39,530 --> 00:27:44,050
+إذا true بنفذ ال block otherwise بعمله skip ومنتقل
+
+350
+00:27:44,050 --> 00:27:49,710
+للي بعده ال do whileببدأ ينفذ حد ما يصل الـ while
+
+351
+00:27:49,710 --> 00:27:52,970
+و الـ while مفهومها هل أرجع نفذ ال block اللي مني
+
+352
+00:27:52,970 --> 00:27:56,650
+و فوق ولا لأ؟ مظلوط ولا لأ؟ لو كانت true بيرجع لحد
+
+353
+00:27:56,650 --> 00:28:01,330
+من عند ال do و بعمل execution otherwise بكمل و هيك
+
+354
+00:28:01,330 --> 00:28:05,930
+بصير على الأقل ال block المرتبط بالwhile اتنفذ
+
+355
+00:28:05,930 --> 00:28:10,190
+لمرة واحدة
+
+356
+00:28:10,190 --> 00:28:12,030
+in a
+
+357
+00:28:19,610 --> 00:28:25,130
+الانم لما انا بحتاج اعرف constant لما بحتاج اعرف
+
+358
+00:28:25,130 --> 00:28:29,210
+constant طبعا لما انا بتكلم الانم هو عبارة عن
+
+359
+00:28:29,210 --> 00:28:33,690
+special data type special data type او special
+
+360
+00:28:33,690 --> 00:28:37,530
+classes ان شئتي بس خليني احنا نسميها special data
+
+361
+00:28:37,530 --> 00:28:42,490
+type عشان اعرف في داخله مجموعة من ال constant
+
+362
+00:28:42,490 --> 00:28:47,870
+predefined constant بالمثال public انم directions
+
+363
+00:28:49,050 --> 00:28:56,370
+Parenthesis North, South, East and West تبهي معايا
+
+364
+00:28:56,370 --> 00:29:01,330
+هنا إن ال text اللي أنا كتبته مش text مش string
+
+365
+00:29:01,330 --> 00:29:05,510
+لأن لو string كان استخدمت معاه double quotations
+
+366
+00:29:05,510 --> 00:29:11,410
+وفي نفس الوقت ما كتبتش أرقام كتبت على نص بالشكل
+
+367
+00:29:11,410 --> 00:29:17,170
+هذا الآن في داخل برنامجي بقدر أخد data أو أعرف
+
+368
+00:29:17,170 --> 00:29:21,980
+objectمن الـ Enum اللي أنا عرفته يعني صرت بتعرف
+
+369
+00:29:21,980 --> 00:29:25,020
+انها عبارة عن special data type فهنا بستخدمها
+
+370
+00:29:25,020 --> 00:29:28,380
+واخدت منها variable ال values المتاحة فيها إيش هي
+
+371
+00:29:28,380 --> 00:29:33,160
+واحدة من العناصر الأربعة اللي موجودة عندها في الـ
+
+372
+00:29:33,160 --> 00:29:36,140
+Enum اللي أنا عرفتها بدي أعرف خمسة بدي أعرف خمسين
+
+373
+00:29:36,140 --> 00:29:39,860
+أنت حرة حسب حاجتك تعالى نشوف المثال التالي أفضل من
+
+374
+00:29:39,860 --> 00:29:46,400
+المثال الأول في التعريف وأوسع وأشمل لأن لما بتكلم
+
+375
+00:29:46,400 --> 00:29:51,400
+على الموظفينفينا شغلة بنسميها الدرجة، درجة الموظف
+
+376
+00:29:51,400 --> 00:29:56,160
+الدرجة بتحدد الـ Basic Salary هيك، بيجيب ويقولك
+
+377
+00:29:56,160 --> 00:29:59,460
+الموظف على الدرجة الأولى أو درجة التانية أو كده،
+
+378
+00:29:59,460 --> 00:30:02,960
+رتبه كده الدرجة X، رتبها كده، الدرجة Y، رتبها كده
+
+379
+00:30:02,960 --> 00:30:06,500
+فأنا بدى أوسع تعريف الـ Enum تبعي بحيث إنه أنا
+
+380
+00:30:06,500 --> 00:30:10,140
+أقدر أستخدم .. أستفيد من الدرجة وأستفيد من الـ
+
+381
+00:30:10,140 --> 00:30:14,720
+Associated Salary أو الـ Value تبعتها شوية هيفترج
+
+382
+00:30:14,720 --> 00:30:20,840
+التعريف معايا، بدايةالإنما بنفس الكيفية الـ string
+
+383
+00:30:20,840 --> 00:30:23,840
+تبع كيبت ال letter زي ما انت شايفاه وعملتله
+
+384
+00:30:23,840 --> 00:30:28,760
+association ربطه ب integer أو real number من خلال
+
+385
+00:30:28,760 --> 00:30:32,100
+الأرقام اللي موجودة عندها بس لحد لحد تلاني ما
+
+386
+00:30:32,100 --> 00:30:36,820
+انتهاش التعريف لازم أكمل لازم أكمل و أقوله إيش
+
+387
+00:30:36,820 --> 00:30:39,860
+القيمة اللي أنا بدي إياها إيش نوعها integer هذه
+
+388
+00:30:39,860 --> 00:30:42,960
+دلالة على إنه الخمسمية والألف و العناصر هذه هي
+
+389
+00:30:42,960 --> 00:30:45,380
+عبارة عن نوعها integer و أنا سميتها value
+
+390
+00:30:48,270 --> 00:30:52,300
+Constructor تبع الإنهامطبعاً الآن بقول يا أستاذ طب
+
+391
+00:30:52,300 --> 00:30:55,140
+احنا لسه في الـ Basic دخلت على الـ Object Oriented
+
+392
+00:30:55,140 --> 00:31:00,500
+مش قضية كتير الآن الـ Grade انتجر وقلتله عشان أعمل
+
+393
+00:31:00,500 --> 00:31:03,780
+assignment أو initialization لل value اللي موجودة
+
+394
+00:31:03,780 --> 00:31:07,980
+عندها ولمّا أنا بدي أرجع بال salary بالقيمة عرفت
+
+395
+00:31:07,980 --> 00:31:10,580
+method اسمها salary بتعمل return بال value اللي
+
+396
+00:31:10,580 --> 00:31:14,260
+موجودة عندها وبهيك صار في عندي أنا في الانم تبعي
+
+397
+00:31:14,260 --> 00:31:16,980
+في عندي شغلتين في عندي ال grade وفي عندي ال
+
+398
+00:31:16,980 --> 00:31:21,560
+associatedvalue تبعتها في داخل البرنامج كيف أستفيد
+
+399
+00:31:21,560 --> 00:31:25,700
+منها؟ بعرفي grade زي ما في المثال السابق
+
+400
+00:31:25,700 --> 00:31:30,280
+الـdirection grade يتساوي grade dot a هذه الدرجة
+
+401
+00:31:30,280 --> 00:31:33,000
+إذا أنا محتاج لل salary اللي هي نوعها integer
+
+402
+00:31:33,000 --> 00:31:39,040
+salary ل grade dot a dot ال salary وبالتالي أنا
+
+403
+00:31:39,040 --> 00:31:43,640
+برجع بالقيمة اللي موجودة عندها هذا الكلام مهم جدا
+
+404
+00:31:43,640 --> 00:31:47,860
+عشان يكون برنامج genericبكون برنامج بشكل عام
+
+405
+00:31:47,860 --> 00:31:52,920
+ومابديش حد يبدأ يشتغل بالقيم اللي موجودة عندنا آخر
+
+406
+00:31:52,920 --> 00:31:56,540
+شغلة في محاضرتنا اليوم شغلة بسيطة اللي لها علاقة
+
+407
+00:31:56,540 --> 00:32:01,520
+بال rubber classes لأن إيش ال rubber class؟ هي
+
+408
+00:32:01,520 --> 00:32:11,680
+عبارة عن object أو class من ال primitive dataوين
+
+409
+00:32:11,680 --> 00:32:15,020
+برزت الحاجة إليها؟ تعالي شوف لو كنت .. لو قلتلك
+
+410
+00:32:15,020 --> 00:32:19,160
+أنا في عندي form أو في عندي صفحة HTML وفيها text
+
+411
+00:32:19,160 --> 00:32:24,220
+field و ال text field هذا أنا روحت كتبت في داخله
+
+412
+00:32:24,220 --> 00:32:34,100
+واحد اتنين تلاتة و أنا بديهم as number لكن بما أن
+
+413
+00:32:34,100 --> 00:32:41,160
+هذا عبارة عن text text boxمربع نقص فاللي انكتب في
+
+414
+00:32:41,160 --> 00:32:45,720
+داخله عبارة عن إيه؟ عبارة عن string عبارة عن
+
+415
+00:32:45,720 --> 00:32:49,560
+string طب أنا كيف بدأ أتعامل مع ال string هذا؟ أنا
+
+416
+00:32:49,560 --> 00:32:52,160
+بعرف إن هذا integer واحد اتنين تلاتة هذولة ال
+
+417
+00:32:52,160 --> 00:32:55,920
+digits بتمثل رقمية تلاتة وعشرين، مظبوط؟ فكيف ممكن
+
+418
+00:32:55,920 --> 00:33:00,200
+أنا أرجع لأصله؟ برزد حاجة عندي أن يكون في عندي
+
+419
+00:33:00,200 --> 00:33:03,480
+مجموعة من ال methods أقدر أستفيد منها فبروح أنا
+
+420
+00:33:03,480 --> 00:33:08,260
+بقوله integer X بدها تساوي integer
+
+421
+00:33:15,330 --> 00:33:20,590
+.barsint و بديله ال text field هذا على فرض اسمه T
+
+422
+00:33:20,590 --> 00:33:25,470
+.value ال T اسمه T فابقى و هقوله T.value القيمة
+
+423
+00:33:25,470 --> 00:33:29,710
+اللي موجودة في ال T هنا فبرجعلي بالمية و تلاتة و
+
+424
+00:33:29,710 --> 00:33:35,710
+عشرين as integer فلما أنا بتكلم على ال rubber
+
+425
+00:33:35,710 --> 00:33:40,410
+class هي عبارة عن طريقة و قاليةلتحويل الـ
+
+426
+00:33:40,410 --> 00:33:45,830
+Primitive Data لـ Object والعكس صحيح والـ Object
+
+427
+00:33:45,830 --> 00:33:50,050
+منها لـ Primitive Data وطبعاً لما بتكلم عن عملية
+
+428
+00:33:50,050 --> 00:33:58,130
+تحويل هنا بتتكلم عن عمليتين مهمات جدا Auto Boxing
+
+429
+00:33:58,130 --> 00:34:04,550
+و Auto Unboxing Auto Unboxing شو يعني؟ الألوان
+
+430
+00:34:04,550 --> 00:34:05,410
+أتيت تعرفت
+
+431
+00:34:10,020 --> 00:34:18,840
+قلت أنا في عندي integer X equal 7 وفي عندي integer
+
+432
+00:34:18,840 --> 00:34:26,300
+Y equal 10 هذه primitive data primitive data type
+
+433
+00:34:26,300 --> 00:34:30,980
+variable بشير ل primitive data وخزنت في داخله
+
+434
+00:34:30,980 --> 00:34:36,680
+primitive الـ Y هي عبارة عن object من ال class
+
+435
+00:34:36,680 --> 00:34:43,700
+integer وخزنت في داخلهprimitive data فعملية إضافة
+
+436
+00:34:43,700 --> 00:34:46,860
+الـ primitive data في داخل ال class المناظر لها
+
+437
+00:34:46,860 --> 00:34:51,480
+اللي هو ال rubber class تبعتها بنسميها auto boxing
+
+438
+00:34:51,480 --> 00:34:56,980
+يعني أنا أخدت القيمة ال primitive و حطيتها في ال
+
+439
+00:34:56,980 --> 00:35:04,760
+object و
+
+440
+00:35:04,760 --> 00:35:08,220
+حطيتها في ال object العملية هذه بتصير بشكل تلقائي
+
+441
+00:35:08,990 --> 00:35:16,610
+في المقابل لو انا قلت له ان الـ X بدها تساوي Y
+
+442
+00:35:16,610 --> 00:35:20,830
+بعيدا
+
+443
+00:35:20,830 --> 00:35:25,610
+عن الـ rubber class هذا الكلام مستحيل يصير بعيدا
+
+444
+00:35:25,610 --> 00:35:28,410
+عن ال rubber class هذا الكلام مستحيل يصير اخد
+
+445
+00:35:28,410 --> 00:35:33,890
+object او احطه او اسويه او اخصص قيمته في primitive
+
+446
+00:35:33,890 --> 00:35:38,400
+dataبينما مع الـ rubber class هذا الكلام إيش؟ صحيح
+
+447
+00:35:38,400 --> 00:35:42,200
+و هذه العملية بنسميها auto unboxing يعني فعليا
+
+448
+00:35:42,200 --> 00:35:47,940
+بيقدر بياخد القيمة و بصدرها لمين؟ لل primitive
+
+449
+00:35:47,940 --> 00:35:52,580
+data اللي موجودة عندها أذكر في مقابلة المقابلات
+
+450
+00:35:52,580 --> 00:35:58,500
+كان في أسئلة مكتوبة أو كانوا يتكلموا شو الفرق؟ أو
+
+451
+00:35:58,500 --> 00:36:03,660
+شو تعريفك لل auto boxing؟Autoboxing دي الـ blank
+
+452
+00:36:03,660 --> 00:36:07,060
+اللي في المقابلات أحيانا بتكون الأسئلة في كلمات زي
+
+453
+00:36:07,060 --> 00:36:10,500
+هاي عشان يقول و الله .. ديش أقول عشان يفرقوا ما
+
+454
+00:36:10,500 --> 00:36:13,560
+بينهم بقدر ما انهم بيحاولوا يصلوا مين بنتبه لكل
+
+455
+00:36:13,560 --> 00:36:17,540
+شغلة في ال code والمثال اللي جربناه قبل شوية مع ال
+
+456
+00:36:17,540 --> 00:36:21,960
+switch case مش كل الناس بتعرفه خلاص احنا بنعرف إذا
+
+457
+00:36:21,960 --> 00:36:28,420
+مافيش شي break بنفذ كل حاجةلأ مش صحيح بنفذ كل حاجة
+
+458
+00:36:28,420 --> 00:36:34,320
+بعد ما بيعمل match بعد ما بيعمل match طبعا لو أنا
+
+459
+00:36:34,320 --> 00:36:36,240
+بدأ أطلع في ال primitive data اللي عندي ال
+
+460
+00:36:36,240 --> 00:36:38,960
+primitive type و ال rubber class اللي لها بوليان
+
+461
+00:36:38,960 --> 00:36:44,440
+بوليان character أو car character byte byte لاحظي
+
+462
+00:36:44,440 --> 00:36:48,040
+التسميات تقريبا هي نفسها لكنها بدأت ب capital
+
+463
+00:36:48,040 --> 00:36:53,220
+letter عشان تحقق المبدأ اللي موجود عندهاهكذا
+
+464
+00:36:53,220 --> 00:36:57,220
+تقريباً خلصنا برمجة واحد وليش رأيكوا؟ ياريت الدنيا
+
+465
+00:36:57,220 --> 00:37:01,320
+مشة بالسهولة هاي طيب، في أي سؤال يا بنات؟ المحاضرة
+
+466
+00:37:01,320 --> 00:37:04,180
+اللي جاي ان شاء الله هنركز على مراجعة الـobject
+
+467
+00:37:04,180 --> 00:37:07,160
+-oriented عشان فعليا زي ما قلنا نبدأ يوم السبت
+
+468
+00:37:07,160 --> 00:37:13,900
+بأول لقائلنا بإذن الله تبارك وتعالى نعم حان؟ طيب،
+
+469
+00:37:13,900 --> 00:37:19,460
+خليكي معايا الآن احنا اتفقنا أنه أنا في عندى class
+
+470
+00:37:19,460 --> 00:37:26,000
+اسمهInteger مصبوط هذا ال class ايش بيخزن في داخله
+
+471
+00:37:26,000 --> 00:37:35,360
+بيخزن integer values سمناها rubber class يعني هيك
+
+472
+00:37:35,360 --> 00:37:41,460
+لما أنا بتكلم عن object في عندي data زائد في عندي
+
+473
+00:37:41,460 --> 00:37:45,720
+مجموعة من ال method و لا لا تمام و في عندي
+
+474
+00:37:45,720 --> 00:37:49,620
+primitive primitive
+
+475
+00:37:49,620 --> 00:37:55,690
+data integerالان العلاقة بينهم ان لو انا اخدت
+
+476
+00:37:55,690 --> 00:38:00,570
+primitive data وحطيتها في داخلالـ object من الـ
+
+477
+00:38:00,570 --> 00:38:05,610
+rubber class بشكل تلقائي انت عشان نمشي خطوة لقدام
+
+478
+00:38:05,610 --> 00:38:09,430
+لما درست object oriented في ال private values
+
+479
+00:38:09,430 --> 00:38:13,010
+مابلازم تتعاملي معاها من خلال ال set و ال get
+
+480
+00:38:13,010 --> 00:38:16,390
+method مصبوط ولا او بدك تعامل فيه public و تقول
+
+481
+00:38:16,390 --> 00:38:19,810
+اللي ال class dot ال object او ال dot ال variable
+
+482
+00:38:19,810 --> 00:38:23,130
+هذا equal كده صح ولا لا هذا الكلام مش موجود هنا
+
+483
+00:38:23,130 --> 00:38:27,770
+فانا اجي اتعرفت اللي كان x او y عفوا y as object
+
+484
+00:38:32,770 --> 00:38:38,850
+وأتيت خزنت في داخلها مباشرة قيمة العشرة هذه سمناها
+
+485
+00:38:38,850 --> 00:38:43,350
+ايش auto boxing يعني أنا ماكنتش بحاجة لأي وسيط للا
+
+486
+00:38:43,350 --> 00:38:47,650
+method ولا لأي sequence of list أو من العناصر هذه
+
+487
+00:38:47,650 --> 00:38:51,150
+عشان أقدر أخصص القيمة والعكس صحيح لما أنا باجي
+
+488
+00:38:51,150 --> 00:38:55,410
+بقوله X بتساوي Y الآن في قانون ال object oriented
+
+489
+00:38:55,410 --> 00:38:59,730
+مستحيل هذا الكلام يصيرprimitive data بيستوي object
+
+490
+00:38:59,730 --> 00:39:02,450
+لأن الـ object نحنا بنعرف موضوع الـ encapsulation
+
+491
+00:39:02,450 --> 00:39:06,290
+جمع ال data و جمع ال methods مع بعضهم طب أنا كيف
+
+492
+00:39:06,290 --> 00:39:08,890
+بدأ أخد ال data لحالها لازم يكون في طريقة كانت من
+
+493
+00:39:08,890 --> 00:39:12,750
+خلال ال get methods بينما مع ال rubbery class هذا
+
+494
+00:39:12,750 --> 00:39:16,210
+الكلام مش موجود بمجرد أقوله X as primitive data
+
+495
+00:39:16,210 --> 00:39:21,950
+equal Y as object كان مباشرة بياخدوا ال value اللي
+
+496
+00:39:21,950 --> 00:39:26,690
+في ال Y و بيخصصها لمين؟ لموضوع .. لاالـ X وهذه
+
+497
+00:39:26,690 --> 00:39:31,090
+نسميها Auto Unboxing واضحة إن شاء الله؟ في أي سؤال
+
+498
+00:39:31,090 --> 00:39:37,650
+تاني يا بنات؟ تفضلي كيف
+
+499
+00:39:37,650 --> 00:39:46,470
+يعني نوعها غير؟ اه ازمنتك بتقول character X بدها
+
+500
+00:39:46,470 --> 00:39:54,830
+تساوي Y هذه مثلا بدها تساوي Y هل الكلام هذا صحيح؟
+
+501
+00:39:55,660 --> 00:40:04,400
+هل الـ Y هذي as integer مناظرة لل character؟ أكيد
+
+502
+00:40:04,400 --> 00:40:09,700
+في أي سؤال تاني يا بنات؟ الله يعطيكوا العافية
+
+503
+00:40:09,700 --> 00:40:12,540
+وكمان مرة بذكر لقاءنا المرة اللي جاية هيكون
+
+504
+00:40:12,540 --> 00:40:15,920
+باستمرار هان يعني هنبدأ المحاضرة تسعة وخمسة ان شاء
+
+505
+00:40:15,920 --> 00:40:17,020
+الله و بننتهي في الوقت
+
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/1zwSQx3Zh3k_postprocess.srt b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/1zwSQx3Zh3k_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1145715493c498c3f6bb87db4ecfaaeb342b7c37
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/1zwSQx3Zh3k_postprocess.srt
@@ -0,0 +1,2312 @@
+1
+00:00:20,690 --> 00:00:22,570
+بسم الله والحمد لله والصلاة والسلام علي رسول الله
+
+2
+00:00:22,570 --> 00:00:28,150
+اليوم إن شاء الله بنات هنتقل بعد ال design لل form
+
+3
+00:00:28,150 --> 00:00:31,990
+اللي عندنا بال Java هنبدأ نتكلم على ال action أو
+
+4
+00:00:31,990 --> 00:00:35,890
+ال event handling عشان أقدر يصير في interaction
+
+5
+00:00:35,890 --> 00:00:39,590
+حقيقي ما بين ال application تبعنا اللي هو
+
+6
+00:00:39,590 --> 00:00:42,430
+graphical user interface application و ال end user
+
+7
+00:00:42,430 --> 00:00:47,010
+لازم يكون في عندي event handling لأن احنا أضافنا
+
+8
+00:00:49,390 --> 00:00:55,710
+كومبو بوكس وأضافنا button لكن لو إجا ال user وضل
+
+9
+00:00:55,710 --> 00:00:58,830
+يضغط على ال button هذا من هنا لما ينكسر الماوس
+
+10
+00:00:58,830 --> 00:01:03,390
+معاه مش هيكون في action مش هيترتب على الضغط على ال
+
+11
+00:01:03,390 --> 00:01:07,250
+button هنا أي شغلة كذلك لو اختار أي عنصر من
+
+12
+00:01:07,250 --> 00:01:10,330
+القائمة اللي موجودة عندها برضه مش هيكون في action
+
+13
+00:01:10,330 --> 00:01:13,210
+لأنه فعليا أنا ماأتكلمت على ال event handling لحد
+
+14
+00:01:13,210 --> 00:01:17,810
+اللحظة اليوم ان شاء اللهبدنا نبدأ نتكلم على event
+
+15
+00:01:17,810 --> 00:01:21,670
+handling مهم جدا من البداية ان افهم ان انا بتكلم
+
+16
+00:01:21,670 --> 00:01:25,130
+على event بتكلم على event ايش ال event؟ هو عبارة
+
+17
+00:01:25,130 --> 00:01:28,870
+عن حدث تمام؟ او ال action ما بين ال end user و ال
+
+18
+00:01:28,870 --> 00:01:31,690
+application تبعي على سبيل البثال لما كان في عند
+
+19
+00:01:31,690 --> 00:01:35,550
+البطن هذا و أنا استعداد الشكل في محيه البطن لو اجى
+
+20
+00:01:35,550 --> 00:01:40,230
+ال user بال mouse وعمل click لما صار في عندي event
+
+21
+00:01:40,230 --> 00:01:45,570
+صار في action ال user أخدaction مع ال application
+
+22
+00:01:45,570 --> 00:01:51,130
+اللي عندي فعمل click بالماوس لأن الضغطة هذه عملت
+
+23
+00:01:51,130 --> 00:01:56,630
+ال release لشغل اسمها event object ال
+
+24
+00:01:56,630 --> 00:02:00,810
+click تبعتي هذه عملت release ل event object تماما
+
+25
+00:02:00,810 --> 00:02:04,850
+زي ما كنا نتكلم مع ال exception handling جيت انا و
+
+26
+00:02:04,850 --> 00:02:10,110
+قلت له integer x بدها تساوي عشرة على صفر
+
+27
+00:02:13,880 --> 00:02:17,400
+arithmetic exception نعمله release مين اللي عمله
+
+28
+00:02:17,400 --> 00:02:20,900
+release؟ ال system راح عمله release بظبط؟ لما قدر
+
+29
+00:02:20,900 --> 00:02:23,560
+يعمل execution لك عندي خطأ فعمل release لل
+
+30
+00:02:23,560 --> 00:02:28,610
+exception eventللـ exception object الان انت مهيئة
+
+31
+00:02:28,610 --> 00:02:31,610
+ال system من خلال ال try و ال catch انه يعمل
+
+32
+00:02:31,610 --> 00:02:35,390
+execution اذا انت حق الميثود هذه او الكود هذا ضمن
+
+33
+00:02:35,390 --> 00:02:38,410
+ال try يعني انت قاعد بتراقب ال event اللي بدو
+
+34
+00:02:38,410 --> 00:02:42,590
+يطلع، مصبوط؟ يعني ال try هي المراقب ومسكة ال event
+
+35
+00:02:42,590 --> 00:02:48,670
+و جالسة لل catch تفضلي، هاي ال catch فحاصيلنا ال
+
+36
+00:02:48,670 --> 00:02:51,610
+exception هذا object بتقدر تتعاملي معاه ولا
+
+37
+00:02:51,610 --> 00:02:56,220
+ماتقدريش فال catch إذا كانت موجودةالمعرفة تبقى للـ
+
+38
+00:02:56,220 --> 00:03:01,060
+exception object اللي هي بتعمل execution otherwise
+
+39
+00:03:01,060 --> 00:03:05,060
+ال system برضه هيعمل fault و هيطلع هان نفس الكلام
+
+40
+00:03:05,060 --> 00:03:11,190
+بس بصورة تانية انه انا الان لما ال userبختار او
+
+41
+00:03:11,190 --> 00:03:14,410
+بتفاعل مع ال system او مع ال application تبعي ال
+
+42
+00:03:14,410 --> 00:03:16,590
+interface اللي موجود في ال application تبعي بيصير
+
+43
+00:03:16,590 --> 00:03:20,930
+في عندى release ل object بيصير في عندى release ل
+
+44
+00:03:20,930 --> 00:03:24,590
+object من نوع event وال event هذا انا بدي اتعامل
+
+45
+00:03:24,590 --> 00:03:31,130
+معاه حسب الحاجة اللى بتقتضيها الأمور الآن وبالتالي
+
+46
+00:03:31,130 --> 00:03:38,230
+روح البرنامج تبعىفي الـ Event Handling أنا عملته
+
+47
+00:03:38,230 --> 00:03:41,070
+له Design لكن مافيش Interaction الآن بدي أتكلم على
+
+48
+00:03:41,070 --> 00:03:45,030
+الـ Interaction الحقيقي الـ End User عادة ما
+
+49
+00:03:45,030 --> 00:03:50,090
+بيتسلح بالكيبورد والماوس في مواجهة أي تطبيق و لا
+
+50
+00:03:50,090 --> 00:03:54,210
+لأ بيتعامل مع أي تطبيق يا إما بيعمل click بالماوس
+
+51
+00:03:54,210 --> 00:03:56,990
+أو بيستخدم الكيبورد عشان يدخل نص أو يضغط له Enter
+
+52
+00:03:56,990 --> 00:04:01,510
+ولا لأ، في غير هيك ممكن يتكلم على الكاميرا والمايك
+
+53
+00:04:01,510 --> 00:04:05,130
+as inputبس في الآخر .. في الآخر عشان أشغّل
+
+54
+00:04:05,130 --> 00:04:07,610
+الكاميرا أو أشغّط على مفتاح الـ Tesla لازم أستخدم
+
+55
+00:04:07,610 --> 00:04:11,470
+الـ Mouse وبالتالي فعليا الـ Keyboard و الـ Mouse
+
+56
+00:04:11,470 --> 00:04:15,470
+هم أهم أدتين إدخال ممكن يستخدمهم الـ User عندهم
+
+57
+00:04:15,470 --> 00:04:23,390
+الـ AWT Abstract Windows Toolkit بتعمل لنا مجموعة
+
+58
+00:04:23,390 --> 00:04:27,990
+من الـ Events وبتمكننا من التتبع و التحكم عشان ما
+
+59
+00:04:27,990 --> 00:04:30,570
+يحصل بالتمام أو بالتحديد مع الـ System اللي موجود
+
+60
+00:04:30,570 --> 00:04:38,740
+عندهمالآن صار في عندى event مين ال source تبعه أي
+
+61
+00:04:38,740 --> 00:04:43,460
+مفتاح أي graphical user interface component هي ال
+
+62
+00:04:43,460 --> 00:04:49,260
+source والآن أنا محتاج لشغل اسمها listener عشان
+
+63
+00:04:49,260 --> 00:04:54,520
+أحدده بشكل دقيق إيش ال event اللي اطلق وإيش ال
+
+64
+00:04:54,520 --> 00:04:57,380
+source تبعته وإيش ال action اللي أنا بدأ أخدها
+
+65
+00:04:57,380 --> 00:05:03,020
+بناء على العناصر اللي موجودة هناهدولة تلت عناصر
+
+66
+00:05:03,020 --> 00:05:09,520
+مهمات جدا الـ event source الـ event object اللي
+
+67
+00:05:09,520 --> 00:05:12,720
+بدون ان يعمله release من الـ source بناء على ال
+
+68
+00:05:12,720 --> 00:05:16,440
+interaction تبع ال user وفي عند ال event listener
+
+69
+00:05:16,440 --> 00:05:20,640
+اللي عنده بيستنى يستقبل event object عشان يعمل
+
+70
+00:05:20,640 --> 00:05:25,380
+execution لميثود تمام؟ معينة انت حط فيها ال code
+
+71
+00:05:25,380 --> 00:05:28,160
+أو ال business logic تبعت ال code أو تبعت ال
+
+72
+00:05:28,160 --> 00:05:32,660
+application تبعتكعلى سبيل المثال الصورة هذا ممكن
+
+73
+00:05:32,660 --> 00:05:37,820
+يكون button ال event اللى هنعمله release لما ينضغط
+
+74
+00:05:37,820 --> 00:05:42,820
+اسمه action event و اللى لازم يكون عندى action
+
+75
+00:05:42,820 --> 00:05:47,380
+listener عشان يقدر يمسك ال event هذا و هيعمل
+
+76
+00:05:47,380 --> 00:05:51,860
+execute لميثوط اسمها action performed عشان من
+
+77
+00:05:51,860 --> 00:05:56,780
+خلالها انا بدي اعمل event handling كل بساطة
+
+78
+00:05:59,300 --> 00:06:01,720
+في عندى انا مجموعة من الـ method دائما موجودة بال
+
+79
+00:06:01,720 --> 00:06:05,400
+sources من أجل إضافة أو التعامل مع ال event
+
+80
+00:06:05,400 --> 00:06:10,460
+handling و أهم شغلة ال event listener تماما لو أنا
+
+81
+00:06:10,460 --> 00:06:13,300
+بدى أرجع معاكي كمان خطوة كمان مرة للمثال السابق
+
+82
+00:06:13,300 --> 00:06:19,080
+integer X بتساوي عشرة على زيرو و semi-colon الآن
+
+83
+00:06:19,080 --> 00:06:23,240
+هذه ال method أو هذه السطر من ال code مش موجودة من
+
+84
+00:06:23,240 --> 00:06:28,290
+try و catch إيش هصير في ال system؟أحنا عملوا crash
+
+85
+00:06:28,290 --> 00:06:32,830
+مصروف ولا لأ؟ بمجرد أني أشغله لأن في عندي method
+
+86
+00:06:32,830 --> 00:06:36,450
+undefined قسم على صفر عملية غير معرفة فحروح حط فيه
+
+87
+00:06:36,450 --> 00:06:40,530
+الآن عشان أنا أتجاوز العملية هذه بتطلب مني أمرين
+
+88
+00:06:40,530 --> 00:06:46,910
+الأمر الأول أن أحط الجملة هذه ضمن try blockمصبوط؟
+
+89
+00:06:46,910 --> 00:06:50,150
+و الـ try block هتمسك ال object تبقى ال exception
+
+90
+00:06:50,150 --> 00:06:54,430
+object لو صدر و تمرره لمين؟ لل catch اللي هي ال
+
+91
+00:06:54,430 --> 00:06:58,610
+part التاني و تمرره لل catch في ال catch لازم انا
+
+92
+00:06:58,610 --> 00:07:00,830
+اكون محدد ايش ال exception اللي انا بدأ اتعامل
+
+93
+00:07:00,830 --> 00:07:03,550
+معاه يعني أنا مانفعش يكون بيطلع عندي arithmetic
+
+94
+00:07:03,550 --> 00:07:08,410
+exception و اروح بدأ اعمل handling ل null pointer
+
+95
+00:07:08,410 --> 00:07:12,910
+exception هي هي برضه ال system هيعمل ال crashوهو
+
+96
+00:07:12,910 --> 00:07:19,130
+نفس الكلام ان انا في عندى event source لازم احطلها
+
+97
+00:07:19,130 --> 00:07:23,290
+مراقب عشان يقوللي فعليا ال tool هذه او ال
+
+98
+00:07:23,290 --> 00:07:27,990
+component هذه عملت release ل event فالان لأ بنجو
+
+99
+00:07:27,990 --> 00:07:32,890
+سين بدي احط مراقب على كل الأدوات على كل ال tools
+
+100
+00:07:32,890 --> 00:07:37,750
+اللي ممكن ال user يتفاعل معاها يعني الآن انا في
+
+101
+00:07:37,750 --> 00:07:41,250
+عندي label وعندي text field
+
+102
+00:07:45,230 --> 00:07:50,270
+و في عندى button هاي three components و هدولة كلهم
+
+103
+00:07:50,270 --> 00:07:55,070
+موجودات على panel كام components صار موجودة عندى؟
+
+104
+00:07:55,070 --> 00:07:59,070
+أربعة، مصبوط؟ لو أنا سألتك ال user ممكن يتفاعل مع
+
+105
+00:07:59,070 --> 00:08:05,590
+كام component؟ مع ال text field عند الإدخال و مع
+
+106
+00:08:05,590 --> 00:08:09,200
+إضغط ال buttonهل في Interaction بين الـ User و الـ
+
+107
+00:08:09,200 --> 00:08:14,700
+Label؟ أو في Interaction بين الـ Panel و الـ User؟
+
+108
+00:08:14,700 --> 00:08:17,960
+مافيش، وبالتالي فعلياً صار في عندي مجموعة من الـ
+
+109
+00:08:17,960 --> 00:08:20,260
+Buttons أو مجموعة من الـ Graphical User Components
+
+110
+00:08:20,260 --> 00:08:23,380
+تمام، اللي أنا بتعامل معاها و اللي ممكن اللي End
+
+111
+00:08:23,380 --> 00:08:27,100
+User يصير بينه وبينها Interaction و عليها أنا بدي
+
+112
+00:08:27,100 --> 00:08:30,200
+أعمل Listening السؤال اللي بيطرح نفسه الآن، okay
+
+113
+00:08:30,200 --> 00:08:34,850
+هذا بدي أعمل Click طب هانبدي أدخل الـ keyboard
+
+114
+00:08:34,850 --> 00:08:39,670
+يعني ممكن أنا أتبع كل حرفي بكتبه ممكن أتبع السنة
+
+115
+00:08:39,670 --> 00:08:44,130
+لما يضغط enter عشان يقول لي خلصت و أاخد action على
+
+116
+00:08:44,130 --> 00:08:46,610
+ال method اللي موجود عندها وبالتالي أنا بقدر أحدد
+
+117
+00:08:46,610 --> 00:08:49,650
+ال sources دائما اللي بدي أعمل عليها listening
+
+118
+00:08:49,650 --> 00:08:53,630
+للعناصر اللي موجود عندها وبالتالي ال listener اللي
+
+119
+00:08:53,630 --> 00:08:57,430
+أنا بدي أربطه بال source بمجرد أنه يصير ال event و
+
+120
+00:08:57,430 --> 00:09:02,970
+يعمله release بروح ال listener هذا بمسكهوبودي لـ
+
+121
+00:09:02,970 --> 00:09:07,730
+proper method عشان نعمل execution طبعا هنا في عندي
+
+122
+00:09:07,730 --> 00:09:12,430
+different sources لأن في عندي different component
+
+123
+00:09:12,430 --> 00:09:16,550
+عند button، عند check box، عند radio button عند
+
+124
+00:09:16,550 --> 00:09:20,630
+list، عند combo box، عند spinner، في عند slider
+
+125
+00:09:20,630 --> 00:09:23,890
+مظلوط ولا لأ كلها different component وممكن يصير
+
+126
+00:09:23,890 --> 00:09:28,990
+بينها وبين ال user interaction كل واحد فيهم بيقدر
+
+127
+00:09:28,990 --> 00:09:35,210
+يعمل release ل differentevent الان ال button فحش
+
+128
+00:09:35,210 --> 00:09:39,730
+جداني شغلة واحدة فقط اللي هي ال click اللي هي ال
+
+129
+00:09:39,730 --> 00:09:47,370
+action زي ما هنشوف كمان شوية لكن ال check box لان
+
+130
+00:09:47,370 --> 00:09:51,620
+لما انا اضغطتأذا انا بدى اتعمل على click باتكلم
+
+131
+00:09:51,620 --> 00:09:54,500
+على action listener بمشي الحالة وإذا انا بدى اتكلم
+
+132
+00:09:54,500 --> 00:09:58,900
+item changed او change item listener معناه ان ال
+
+133
+00:09:58,900 --> 00:10:02,220
+state بتاعتها اتحولت او اتبدلت من انا checked
+
+134
+00:10:02,220 --> 00:10:06,640
+لتشكت والعكس صحيح لو انا عملك اعملها كمان مرة برضه
+
+135
+00:10:06,640 --> 00:10:09,340
+في عندي two event بيطلعوا action event اللي هي ال
+
+136
+00:10:09,340 --> 00:10:12,780
+click و ال state اتبدلت وبالتالي هاللي صار في عندي
+
+137
+00:10:12,780 --> 00:10:17,260
+different ال radio button نفس اللي بيجي على ال
+
+138
+00:10:17,260 --> 00:10:24,940
+check box بيجريعليها ممكن الان الـ combo books لما
+
+139
+00:10:24,940 --> 00:10:27,280
+انا بدي اعمل click او اضغط enter لانها ممكن تكون
+
+140
+00:10:27,280 --> 00:10:30,420
+text field فحسب اللي بدنا نوصله ان ال different
+
+141
+00:10:30,420 --> 00:10:36,060
+resources بتعمل different .. بتعمل release ل
+
+142
+00:10:36,060 --> 00:10:40,280
+different event بتعمل release ل different event
+
+143
+00:10:40,280 --> 00:10:45,860
+مثل ال bottom بيعمل release ل action event object
+
+144
+00:10:45,860 --> 00:10:51,560
+و ال window بتعمل release لwindow event احنا
+
+145
+00:10:51,560 --> 00:10:54,860
+اتكلمنا عن ال windows سابقا كيف لأ ال j frame
+
+146
+00:10:54,860 --> 00:11:00,480
+window ال j frame window بتعمل هي اللي مش قلنا هي
+
+147
+00:11:00,480 --> 00:11:03,820
+ال top level container مصبوط اللي بنجو سن سميناها
+
+148
+00:11:03,820 --> 00:11:10,080
+ال window تبعتنا okay
+
+149
+00:11:10,080 --> 00:11:11,320
+وبالتالي
+
+150
+00:11:13,940 --> 00:11:18,240
+كيف المفروض الـ AWC بتعمل وطبعا ليش بتتكلم AWC
+
+151
+00:11:18,240 --> 00:11:22,360
+بتتكلم مش swing لأن هي أساسا ال swing مبنية عليها
+
+152
+00:11:22,360 --> 00:11:29,820
+طيب بدي أعرف listener object و هذا listener object
+
+153
+00:11:29,820 --> 00:11:33,680
+عامل دايما implementation لل interface اللي موجود
+
+154
+00:11:33,680 --> 00:11:41,030
+عندي هان بدي أحدد ال event sourceتمام؟ و أربطه مع
+
+155
+00:11:41,030 --> 00:11:45,130
+ال listener اللي أنا عرفته و بعد هيك ال listener
+
+156
+00:11:45,130 --> 00:11:50,210
+هذا بيصير هو اللي بيعمل catch و يحدد إيش ال
+
+157
+00:11:50,210 --> 00:11:54,390
+interaction اللي بيصير ما بين ال user و ال system
+
+158
+00:11:54,390 --> 00:11:57,730
+اللي موجود معايا okay الكلام النظري بكل بساطة بدي
+
+159
+00:11:57,730 --> 00:12:02,380
+أنشط listener object ال listener object هذابدي
+
+160
+00:12:02,380 --> 00:12:06,580
+أربطه ب source أو بين جثين بدي أسجل ال source ال
+
+161
+00:12:06,580 --> 00:12:08,800
+button أو ال check box على ال listener اللي أنا
+
+162
+00:12:08,800 --> 00:12:12,200
+عرفته عشان يعمل listening ويستنى حدوث ال events
+
+163
+00:12:12,200 --> 00:12:15,040
+اللي موجودات عندي وفي الآخر ال listener object
+
+164
+00:12:15,040 --> 00:12:19,060
+اللي أنا عرفته هذا هو بيحتوي على معلومات من خلال
+
+165
+00:12:19,060 --> 00:12:22,580
+ال event اللي صار من خلال ال event اللي صار و
+
+166
+00:12:22,580 --> 00:12:25,720
+بيحدد أيش ال action اللي بيشوفه تعالوا نروح باتجاه
+
+167
+00:12:25,720 --> 00:12:30,550
+عملي بسيط نشوف أيش ممكنبالكود الخطوات التلاتة
+
+168
+00:12:30,550 --> 00:12:34,290
+السابقة اللي حكيتها أنا سابقا هي في ال
+
+169
+00:12:34,290 --> 00:12:40,850
+registration ال object source event source object
+
+170
+00:12:40,850 --> 00:12:43,590
+اللي هي ممكن تكون ال button أو ال check box أو ال
+
+171
+00:12:43,590 --> 00:12:49,630
+radio button dot add event listener وهذا بيقول إنه
+
+172
+00:12:49,630 --> 00:12:54,910
+أنا لازم أنتباه و أتعرف على ال eventوعلى الـ items
+
+173
+00:12:54,910 --> 00:12:58,250
+ايش ال event اللي ممكن تعملها release و اروح حط
+
+174
+00:12:58,250 --> 00:13:01,610
+هنا ال event listener object اللي بيطلع عنديها
+
+175
+00:13:01,610 --> 00:13:08,190
+بالمثال انا بيدرح عرف action listener ال action
+
+176
+00:13:08,190 --> 00:13:10,610
+listener ال new action listener اللي بدي اشوفه
+
+177
+00:13:10,610 --> 00:13:13,470
+بالتفصيل الآن اعرفت ال button اللي هو بمثل ال
+
+178
+00:13:13,470 --> 00:13:19,030
+source روحت على ال button.add action listener
+
+179
+00:13:19,030 --> 00:13:23,810
+وديته ال objectاللي أنا عرفته سابقا الـ object
+
+180
+00:13:23,810 --> 00:13:30,910
+listener اللي أنا عرفته سابقا إذا
+
+181
+00:13:30,910 --> 00:13:35,330
+أنا بدي أعمل implementation لل action listener أو
+
+182
+00:13:35,330 --> 00:13:40,190
+لأي listener موجود هتعمل معاه as interface و ال
+
+183
+00:13:40,190 --> 00:13:43,210
+interface بيقتضي إنه في abstract method لازم
+
+184
+00:13:43,210 --> 00:13:48,310
+أعملهم override ولا لأ فبمجرد أني أروح أقوله my
+
+185
+00:13:48,310 --> 00:13:52,640
+listener implementنوع معين من الـ listener هيروح
+
+186
+00:13:52,640 --> 00:13:56,680
+لازمني أعمل implementation لل method اللي موجودة
+
+187
+00:13:56,680 --> 00:14:02,600
+عندها وبالتالي تعالى نتكلم بتفصيل أكثر على أكثر
+
+188
+00:14:02,600 --> 00:14:06,060
+action listener مستخدم اللي هو أو أكثر listener
+
+189
+00:14:06,060 --> 00:14:09,220
+مستخدم اللي هو ال action listener الآن ال action
+
+190
+00:14:09,220 --> 00:14:13,080
+listener بيرتبط بـ button بيرتبط ب check box ب
+
+191
+00:14:13,080 --> 00:14:18,600
+radio button ب combo box كذلك وبالتالي الأهمبتكلم
+
+192
+00:14:18,600 --> 00:14:23,440
+على الـ most frequent used listener action ليش
+
+193
+00:14:23,440 --> 00:14:26,000
+action؟ لأن الـ click هي بمثابة الـ action تبع ال
+
+194
+00:14:26,000 --> 00:14:30,700
+user طيب، هذا الـ action listener بدي يعمل
+
+195
+00:14:30,700 --> 00:14:34,140
+implementation لمين؟ لـ action performed method
+
+196
+00:14:34,140 --> 00:14:41,560
+تمام؟ وال object اللي عندي اللي هو ال source لما
+
+197
+00:14:41,560 --> 00:14:46,740
+أنا ضغطت على المفتاح عمل release لشغل اسمها action
+
+198
+00:14:46,740 --> 00:14:51,610
+eventالـ action event هذه بتحتوي معلومات عن ال
+
+199
+00:14:51,610 --> 00:14:55,770
+object اللي هو عمل release لل event اللي موجود هنا
+
+200
+00:14:55,770 --> 00:14:59,290
+وبالتالي هتكون في عند ال event هذا بيحتوي على
+
+201
+00:14:59,290 --> 00:15:04,610
+معلومات عن ال source اللي تم أو أصدر ال action
+
+202
+00:15:04,610 --> 00:15:08,270
+اللي موجود عرفت
+
+203
+00:15:08,270 --> 00:15:12,450
+ال button فرحت قلتله هنا exit button اسمه exit
+
+204
+00:15:12,450 --> 00:15:18,090
+buttonطبعا لحظة هان عملت my own implementation
+
+205
+00:15:18,090 --> 00:15:22,670
+طريقة تانية هان عمالي بستهب اعتمد على anonymous
+
+206
+00:15:22,670 --> 00:15:27,090
+action listener ايش anonymous يعني object مالوش
+
+207
+00:15:27,090 --> 00:15:31,530
+اسم عرفته انه fly ولا لا يعني انا اتجهت مباشرة
+
+208
+00:15:31,530 --> 00:15:36,230
+exit button dot add action listener الأصل اعتمد
+
+209
+00:15:36,230 --> 00:15:39,950
+على on listener object إذا كان ال listener object
+
+210
+00:15:39,950 --> 00:15:44,270
+تم تعريفه مسبقا مثل هانفاروح أقوله
+
+211
+00:15:44,270 --> 00:15:47,930
+MyListenerObject لو ما تمش تعريفه و بدى أعرف
+
+212
+00:15:47,930 --> 00:15:51,210
+ActionListenerOnFly مباشرة هروح .. طبعا أنا بسميه
+
+213
+00:15:51,210 --> 00:15:54,950
+هنا AnonymousObject بحيث أنه مالوش اسم New
+
+214
+00:15:54,950 --> 00:15:57,910
+ActionListener بمجرد أقوله New ActionListener
+
+215
+00:15:57,910 --> 00:16:03,250
+هيلزمني نعمل override لمين؟ لل action performed
+
+216
+00:16:03,250 --> 00:16:08,670
+لاحظش كتابة في داخلها أنا؟exit أو system.exit 0
+
+217
+00:16:08,670 --> 00:16:11,930
+لأنه فعليا أنا عمل مفتاح عشان يعمل ايش؟ عشان يعمل
+
+218
+00:16:11,930 --> 00:16:15,930
+exit من ال system فلو أنا جيت شغلت البرنامج و جيت
+
+219
+00:16:15,930 --> 00:16:22,230
+على المفتاح و عملت click هاي ال exit عملت
+
+220
+00:16:22,230 --> 00:16:26,970
+click هو هسكر البرنامج أكيد، إيش اللي صار؟ يعني
+
+221
+00:16:26,970 --> 00:16:28,510
+عمل release ل action event
+
+222
+00:16:33,090 --> 00:16:35,710
+يعني البوتون عمل Release لـ Action Event الـ
+
+223
+00:16:35,710 --> 00:16:40,090
+Action Event هذا ميبدو يعمله Catch الـ Action
+
+224
+00:16:40,090 --> 00:16:43,410
+Listener اللي أنا عرفته هان لو ماكانش عليه Action
+
+225
+00:16:43,410 --> 00:16:47,670
+Listener لو بكت تضغط من هان لبكرة على الفاضي بعد
+
+226
+00:16:47,670 --> 00:16:52,190
+هيك بقدر .. إذا أنا بدي تفاصيل من خلال الـ Action
+
+227
+00:16:52,190 --> 00:16:54,230
+Listener الـ Action Event اللي طلع عندي هان بقدر
+
+228
+00:16:54,230 --> 00:16:57,330
+أحصل عليها أنا مش محتاج لأنه معروف Click هو ضغط
+
+229
+00:16:57,330 --> 00:17:00,930
+Click هان معناته أنا بدي أعمل Exit ممكن أنا أسأل و
+
+230
+00:17:00,930 --> 00:17:05,270
+أظهرله Dialogueجي option بين هل انت متأكد انك تريد
+
+231
+00:17:05,270 --> 00:17:08,290
+الخروج من الـ system؟ نعم و انا اقدر اخد الاختيار
+
+232
+00:17:08,290 --> 00:17:11,250
+بس احنا بده اجل انا ال option بين هاي قدامي شوية
+
+233
+00:17:11,250 --> 00:17:15,330
+وبالتالي انا بقدر اخد ال event تبعي بشكل مباشر
+
+234
+00:17:15,330 --> 00:17:19,650
+تعالى نشوف على مجموعة ال event object اللي موجودة
+
+235
+00:17:19,650 --> 00:17:23,550
+عندى هنا هتلاقي
+
+236
+00:17:23,550 --> 00:17:29,670
+ان ال event object هدول المعرفين مع ال AWT اللي هو
+
+237
+00:17:29,670 --> 00:17:34,290
+معلقة في كل حاجةgraphical user interface action
+
+238
+00:17:34,290 --> 00:17:38,630
+الـ key الـ keyboard الـ event الـ adjustment لأن
+
+239
+00:17:38,630 --> 00:17:42,170
+لو انا بدى اغير حجم الشغل اغير حجم ال window mouse
+
+240
+00:17:42,170 --> 00:17:46,710
+event لما الماوس بتحرك صار roll over ال .. ال ..
+
+241
+00:17:46,710 --> 00:17:51,380
+ايش بسميها هنا؟mouse over، mouse leave أو out أو
+
+242
+00:17:51,380 --> 00:17:54,780
+ما شابه مجموعة العنصر focus event لما انا بدي
+
+243
+00:17:54,780 --> 00:17:58,320
+الكيرسر بينتقل من عنصر لعنصر mouse wheel اللي هي
+
+244
+00:17:58,320 --> 00:18:01,440
+العجل اللي في ال mouse فوق item event لما انا بكون
+
+245
+00:18:01,440 --> 00:18:05,000
+في عندي selection و بختار one item window event
+
+246
+00:18:05,000 --> 00:18:08,680
+اللي له علاقة بال frame و حجمه change event لما
+
+247
+00:18:08,680 --> 00:18:14,800
+تصير في عندي status بتتغير هدول ال event الناس
+
+248
+00:18:14,800 --> 00:18:18,210
+بيكونوا انهم listener مناسبة تتعاملوا معاهموهذه
+
+249
+00:18:18,210 --> 00:18:21,730
+مجموعة الـ listeners طبعا تلاحظ ان انا هنميز ثلاثة
+
+250
+00:18:21,730 --> 00:18:26,830
+action event item event و change event ومقابلهم
+
+251
+00:18:26,830 --> 00:18:30,670
+عندي action listener item listener و change
+
+252
+00:18:30,670 --> 00:18:32,810
+listener لأن هم هدول هم اللي هيتعامل مع ال
+
+253
+00:18:32,810 --> 00:18:37,610
+component اللي احنا عرفناهم عندنا الآن بدون ال
+
+254
+00:18:37,610 --> 00:18:40,270
+listener هذا ما اسجلوا مع ال graphical user
+
+255
+00:18:40,270 --> 00:18:43,250
+component اللي انا ممكن اشتغل عليها انا في مشكلة
+
+256
+00:18:43,250 --> 00:18:49,770
+مش هيشتغل ال code اللي عنديالأكثر استخداما زي ما
+
+257
+00:18:49,770 --> 00:18:54,150
+قلنا الـ ActionListener وهذا بيعمل Listening لمين؟
+
+258
+00:18:54,150 --> 00:18:57,290
+لـ ActionEvent والميثود اللي هنعملها Execution
+
+259
+00:18:57,290 --> 00:19:03,410
+ActionPerformed الـ ItemListener بيعمل Listening
+
+260
+00:19:03,410 --> 00:19:09,430
+على ItemEvent و ItemStatedChange الميثود اللي
+
+261
+00:19:09,430 --> 00:19:12,750
+احتمال منها الـ Execution الـ ChangeListener بيعمل
+
+262
+00:19:12,750 --> 00:19:15,830
+على ChangeEvent وStatedChanged method هي اللي
+
+263
+00:19:15,830 --> 00:19:19,080
+هنعملها Executionطبعا احنا هنمر الآن على ال
+
+264
+00:19:19,080 --> 00:19:23,940
+component كل يتهم اللي شوفناهم عشان احدد اي event
+
+265
+00:19:23,940 --> 00:19:28,860
+ومن ثم هحدد اي listener بأتعامل مع العنصر اللي
+
+266
+00:19:28,860 --> 00:19:32,880
+موجود عندها بدي أبدأ مع أسهل element اللي كان ال
+
+267
+00:19:32,880 --> 00:19:37,820
+button مابتطلبش مني كتير J button X يساوين U J
+
+268
+00:19:37,820 --> 00:19:39,680
+button و بدي ال label تمام خلصنا هاي ال button
+
+269
+00:19:39,680 --> 00:19:47,520
+أصبح موجود الآن بدي أعرف listenerعشان أضيفه على
+
+270
+00:19:47,520 --> 00:19:52,360
+الـ button اللي موجود عندى هنا نوعه action
+
+271
+00:19:52,360 --> 00:19:58,540
+listener نوعه action listener الآن في التعامل مع
+
+272
+00:19:58,540 --> 00:20:03,320
+ال action
+
+273
+00:20:03,320 --> 00:20:07,020
+listener او مع ال event listener بشكل عام واحد من
+
+274
+00:20:07,020 --> 00:20:11,520
+ثلاث طرق إما بعمل implementation لل listener اللى
+
+275
+00:20:11,520 --> 00:20:15,830
+عندي يعني ببني my own classوبصيب اعمل implement
+
+276
+00:20:15,830 --> 00:20:19,810
+للـ listener و ال implement هتلزمني اعمل override
+
+277
+00:20:19,810 --> 00:20:24,770
+لمن؟ لل action performed او هروح اعرف global
+
+278
+00:20:24,770 --> 00:20:29,430
+listener اروح اقوله action listener x يساوي new
+
+279
+00:20:29,430 --> 00:20:32,410
+action listener و في داخله هعمل implementation لل
+
+280
+00:20:32,410 --> 00:20:37,650
+action performed او هروح مع كل button اضيفله
+
+281
+00:20:37,650 --> 00:20:40,530
+anonymous action listener وهي يصير في عندي تلت
+
+282
+00:20:40,530 --> 00:20:43,690
+حلات انا اشتغل فيهم تعالى نشوف الحلة الأولى بكل
+
+283
+00:20:43,690 --> 00:20:49,260
+بساطةالحالة الأولى هنا أنا بدي اعتمد على ال
+
+284
+00:20:49,260 --> 00:20:51,720
+implementation بدي اعتمد على مين؟ على ال
+
+285
+00:20:51,720 --> 00:20:54,940
+implementation killer action سميت ل class طبيعي و
+
+286
+00:20:54,940 --> 00:20:57,780
+عامل implement ل action listener implement ل
+
+287
+00:20:57,780 --> 00:20:59,900
+action listener معناته فهي لازمني اعمل
+
+288
+00:20:59,900 --> 00:21:02,840
+implementation ل ال abstract method اللي موجودة
+
+289
+00:21:02,840 --> 00:21:07,180
+abstract method اللي موجودة اسمها action performed
+
+290
+00:21:07,180 --> 00:21:12,500
+هاي التحنيجيها عرفت killer background killer و
+
+291
+00:21:12,500 --> 00:21:14,660
+killer action constructor
+
+292
+00:21:17,060 --> 00:21:22,120
+وممررتلها object من نوع color في ال implementation
+
+293
+00:21:22,120 --> 00:21:25,600
+هنا بكتب ال code اللي بديها على سبيل المثال جي
+
+294
+00:21:25,600 --> 00:21:29,040
+option بين dot show dialog message أو dot show
+
+295
+00:21:29,040 --> 00:21:33,400
+message اديني اسم ال color اللي موجود عندها عشان
+
+296
+00:21:33,400 --> 00:21:38,340
+اعرضه ال color اللي اختارته في ال implementation
+
+297
+00:21:38,340 --> 00:21:43,560
+انا أخدت color action اللي هي نوعها من نوع عيش
+
+298
+00:21:43,560 --> 00:21:45,440
+listener
+
+299
+00:21:47,650 --> 00:21:51,370
+مصبوط؟ ActionListener بالتحديد مش هي عاملة
+
+300
+00:21:51,370 --> 00:21:53,890
+implementation لـ ActionListener؟ طيب، هذه
+
+301
+00:21:53,890 --> 00:21:57,090
+listener هي واحد، هي اتنين، هي تلاتة الـ new
+
+302
+00:21:57,090 --> 00:22:01,010
+action listener أو الـ new color action أصفر،
+
+303
+00:22:01,010 --> 00:22:04,370
+أزرق، أحمر الألوان أو الـ initial color اللي أنا
+
+304
+00:22:04,370 --> 00:22:09,630
+مررته للـ constructor ال constructor هو هذا و سويت
+
+305
+00:22:09,630 --> 00:22:13,870
+ال background بالبرامير تبع ال constructor إيه صار
+
+306
+00:22:13,870 --> 00:22:18,450
+في عندي أنا الآن؟صار في عندي انا three objects كل
+
+307
+00:22:18,450 --> 00:22:22,170
+واحد فيهم بيمثل action listener different action
+
+308
+00:22:22,170 --> 00:22:25,970
+listener وكل واحد فيه character مختلفة اللي هي
+
+309
+00:22:25,970 --> 00:22:30,050
+قيمة اللون ولا لأ و اتيت على المفاتيح انا في عندي
+
+310
+00:22:30,050 --> 00:22:34,050
+تلت مفاتيح معرفات ال yellow button ال blue button
+
+311
+00:22:34,050 --> 00:22:38,010
+و ال red button تلت مفاتيح و مع كل واحد اعتمدت على
+
+312
+00:22:38,010 --> 00:22:43,170
+ال method اللي اسمها add action listener و اديته
+
+313
+00:22:43,170 --> 00:22:49,650
+listenerمستقل اديت كل واحدة منهم listener مستقل بس
+
+314
+00:22:49,650 --> 00:22:54,310
+predefined انا عرفته مسبقا هيك لما انا باجي باضغط
+
+315
+00:22:54,310 --> 00:22:58,690
+على المفتاح الأصفر على فرض هاي التلات مفاتيح
+
+316
+00:22:58,690 --> 00:23:04,850
+yellow blue
+
+317
+00:23:04,850 --> 00:23:08,150
+red
+
+318
+00:23:09,640 --> 00:23:13,680
+لما أنا بقعد يبقى بغطها بينعمل release ل event
+
+319
+00:23:13,680 --> 00:23:18,740
+listener عفوا ل event object action event مين اللي
+
+320
+00:23:18,740 --> 00:23:26,460
+بيمسكه؟ اللي هو الـ Yield Action ليش؟ لأن هذا الـ
+
+321
+00:23:26,460 --> 00:23:29,120
+Yield Action عامله بيستمع لكل ال event اللي بتصدر
+
+322
+00:23:29,120 --> 00:23:34,980
+منهم عن المفتاح الأصفر هيوا بينجو سين أنا حطيت لكل
+
+323
+00:23:34,980 --> 00:23:40,900
+مفتاح مراقب مستقل مصبوط؟ و المراقب هذا معروفإله
+
+324
+00:23:40,900 --> 00:23:46,580
+اسمه وإله الـ properties تبعته تمام؟ وبالتالي لما
+
+325
+00:23:46,580 --> 00:23:50,100
+بنعمل execution هيروح ياخد قيمة الـ loan ويظهر
+
+326
+00:23:50,100 --> 00:23:54,240
+ليها مثلا في الـ show message طيب الطريقة التانية
+
+327
+00:23:54,240 --> 00:24:01,100
+أن أنا أعرف global listener global listener إيش
+
+328
+00:24:01,100 --> 00:24:05,780
+يعني global listener؟ يعني قادر أقوله هنا action
+
+329
+00:24:05,780 --> 00:24:10,380
+listenerاسمه listener new action listener و بمجرد
+
+330
+00:24:10,380 --> 00:24:13,400
+أقول new action listener هيروح يعمل execution و
+
+331
+00:24:13,400 --> 00:24:17,440
+يعمل override لل action performed و يقول أعمل
+
+332
+00:24:17,440 --> 00:24:21,340
+implementation لما أنا بتكلم على global listener
+
+333
+00:24:21,340 --> 00:24:25,380
+global listener يعني ال listener نفسه بدي أستخدمه
+
+334
+00:24:25,380 --> 00:24:29,740
+مع التلت مفاتيح أو الأربع مفاتيح السابقات بينفع؟
+
+335
+00:24:29,740 --> 00:24:35,050
+أه بينفعبس بدي أزوده بالـ Code شوية عشان أعرف من
+
+336
+00:24:35,050 --> 00:24:38,330
+الـ Button اللي عمل الـ Release للـ Event لأنه
+
+337
+00:24:38,330 --> 00:24:45,130
+الآن إذا أنا بقول هدولة التلاتة الـ Yellow و الـ
+
+338
+00:24:45,130 --> 00:24:51,950
+Blue و الـ Red هدولة التلاتة بدوا يتبعهم نفس
+
+339
+00:24:51,950 --> 00:24:57,150
+المراقب G
+
+340
+00:24:57,150 --> 00:25:01,790
+-Listener على أنه Global Listenerمش المفروض أقدر
+
+341
+00:25:01,790 --> 00:25:06,150
+أجميز لما الـ listener هذا بده ياخد action أو بده
+
+342
+00:25:06,150 --> 00:25:09,710
+ينفذ code يقدر يميز من البطن اللي انضغط لأنه لما
+
+343
+00:25:09,710 --> 00:25:13,110
+أنا انضغط على yellow على الأقل بدي لون أصفر بديش
+
+344
+00:25:13,110 --> 00:25:17,410
+أحمر ولا أخضر ولا لا فأنا بدي اللون اللي أنا ورا
+
+345
+00:25:17,410 --> 00:25:20,930
+البطن بدي ال action ورا البطن وهذا بيقتض مني أعرف
+
+346
+00:25:20,930 --> 00:25:24,970
+ال source مين بعرف ال source ال object أو ال
+
+347
+00:25:24,970 --> 00:25:29,510
+action eventاللي احنا نقوله من البداية الـ source
+
+348
+00:25:29,510 --> 00:25:33,290
+لما بيعمل release لل event object هذا ال event
+
+349
+00:25:33,290 --> 00:25:37,310
+object بيحتوي على معلومات عن ال source و وقت يصار
+
+350
+00:25:37,310 --> 00:25:43,290
+ال event هذا إلى آخرين وبالتالي أنا ممكن أروح أخد
+
+351
+00:25:43,290 --> 00:25:45,610
+action في ال code تبعي أروح أقول له ال object
+
+352
+00:25:45,610 --> 00:25:51,830
+source event.get source if source equal red button
+
+353
+00:25:51,830 --> 00:25:57,240
+معناته ال color تبعي بيصير أحمر if .. if ..الـ
+
+354
+00:25:57,240 --> 00:26:01,700
+Source بتساوي Blue Button طيب،
+
+355
+00:26:01,700 --> 00:26:05,860
+هدول الـ Assignment من وين أنا جبتهم؟ هدول أسماء
+
+356
+00:26:05,860 --> 00:26:09,940
+الـ Button اللي أنا عرفتهم ومش بس عرفتهم كمان ربطت
+
+357
+00:26:09,940 --> 00:26:14,840
+.. وهذا بس جاي مستعد يلحق للمفتاح ربطت الـ Buttons
+
+358
+00:26:14,840 --> 00:26:18,920
+بنفس الـ Listener الـ Red و الـ Blue و الـ Yellow
+
+359
+00:26:18,920 --> 00:26:23,650
+حطيتهم كلهماللي هو نفس المراقب اللي موجود عندي هنا
+
+360
+00:26:23,650 --> 00:26:27,630
+وبالتالي أنا صرت بأتكلم إنه okay هاي ال code
+
+361
+00:26:27,630 --> 00:26:30,770
+بيشتغل مع ال general items اللي موجودين عندي
+
+362
+00:26:30,770 --> 00:26:35,790
+الطريقة التالتة طب احنا هحاول نعرجع معاكم كود عملي
+
+363
+00:26:35,790 --> 00:26:41,810
+الآن عشان الفكرة ترسخ إن شاء الله الطريقة التالتة
+
+364
+00:26:41,810 --> 00:26:44,970
+احنا قولنا الأولى أعمل implementation أبني my own
+
+365
+00:26:44,970 --> 00:26:47,920
+listenerبالـ implementation للـ listener اللي
+
+366
+00:26:47,920 --> 00:26:52,020
+موجود طريقة تانية أعرف global listener وهذا بيقتضي
+
+367
+00:26:52,020 --> 00:26:56,680
+مني أعرف و أعرف منه ال source الشغلة الثالثة أني
+
+368
+00:26:56,680 --> 00:26:59,780
+أعتمد على ال anonymous listener اللي احنا ذكرناها
+
+369
+00:26:59,780 --> 00:27:03,440
+قبل شوية object listener بدون اسم كيف هذا الكلام
+
+370
+00:27:03,440 --> 00:27:07,400
+بيصير؟ بيصير بكل بساطة بعد ما أنا بنشق المفاتيح
+
+371
+00:27:07,400 --> 00:27:10,980
+اللي عندي بروح على ال method اللي بدون اسمها add
+
+372
+00:27:10,980 --> 00:27:15,720
+actual listenerللمفتاح الأول RedButton
+
+373
+00:27:15,720 --> 00:27:20,400
+.AddActionListener وبدل مزودها predefined object
+
+374
+00:27:20,400 --> 00:27:25,360
+بنشي ال object on a fly a new action listener
+
+375
+00:27:25,360 --> 00:27:28,060
+مباشرة هيروح يقول لي هاي ال method هذي عمله ايش
+
+376
+00:27:28,060 --> 00:27:32,920
+execution وهي ال color هان بك تكتب ال code اللي
+
+377
+00:27:32,920 --> 00:27:38,300
+بنعمله execution كمان مرة الان لاحظ ال two buttons
+
+378
+00:27:38,300 --> 00:27:43,710
+هدول عليهم differentlistener عليهم different
+
+379
+00:27:43,710 --> 00:27:48,270
+listeners different listeners في الحالة هذه ال two
+
+380
+00:27:48,270 --> 00:27:52,670
+buttons هدول عليهم نفس ال listener و الحالة الأولى
+
+381
+00:27:52,670 --> 00:28:00,650
+هذه كل واحد عليه listener مختلف الأولى
+
+382
+00:28:00,650 --> 00:28:07,370
+و التانية و التالتةالفرق بينهم بس أن ال object
+
+383
+00:28:07,370 --> 00:28:09,950
+اللي من الأولى أنا معرفه ومعرفي ال characteristics
+
+384
+00:28:09,950 --> 00:28:13,970
+تبعته بالكامل لأن أنا معرف object بينما التاني أنا
+
+385
+00:28:13,970 --> 00:28:17,930
+عرفته on a fly وبالتالي ماتحكمتش بالعناصر تبعته
+
+386
+00:28:17,930 --> 00:28:22,930
+يعني لاحظي كمان مرة في الأول في الأولى هي ال
+
+387
+00:28:22,930 --> 00:28:26,230
+constructor أو عفوا هي ال object هذا عبارة عن
+
+388
+00:28:26,230 --> 00:28:28,690
+action listener
+
+389
+00:28:30,970 --> 00:28:33,930
+object كيف هذا الكلام اللي أنا بقوله؟ لأنه أنا
+
+390
+00:28:33,930 --> 00:28:38,650
+عامل implement here لل
+
+391
+00:28:38,650 --> 00:28:41,090
+action listener فبالتالي ال object تبعي هو عبارة
+
+392
+00:28:41,090 --> 00:28:48,590
+عن action listener object دي بس إله اسم هذا
+
+393
+00:28:48,590 --> 00:28:52,010
+و هذا و هذا اللي هم نفس ال implementation اللي هم
+
+394
+00:28:52,010 --> 00:28:56,010
+نفس ال implementation بس إيش الفرج معايا ال value
+
+395
+00:28:57,360 --> 00:29:00,480
+تبع اللي موجود عندى hand بينما في ال anonymous
+
+396
+00:29:00,480 --> 00:29:09,480
+hand different action different listener object و
+
+397
+00:29:09,480 --> 00:29:13,440
+different implementation different implementation
+
+398
+00:29:13,440 --> 00:29:21,160
+anyway ال action listener مش بس مع البطن موجود
+
+399
+00:29:21,160 --> 00:29:23,220
+مع العناصر التاليات هدول
+
+400
+00:29:26,460 --> 00:29:31,440
+هل ممكن أنا أسجل الـ ActionListener لما بتقول لما
+
+401
+00:29:31,440 --> 00:29:33,840
+بكون في عندي list و بروح بعمل على ال element
+
+402
+00:29:33,840 --> 00:29:38,660
+double click في عندنا list أه في عندنا ال Jlist و
+
+403
+00:29:38,660 --> 00:29:42,500
+في عندنا ال combo box هي عبارة عن list لما يكون في
+
+404
+00:29:42,500 --> 00:29:44,780
+عندي menu item اللي هنشوفه خلال المحاضرات الجاية
+
+405
+00:29:44,780 --> 00:29:49,100
+كيف تتعامل مع ال menus و أعملت عليه select لو أنا
+
+406
+00:29:49,100 --> 00:29:51,820
+بتعامل .. جاعد user في ال text field و راح ضغط
+
+407
+00:29:51,820 --> 00:29:56,140
+مفتاح enterبرضه عبارة عن action listener لأنه
+
+408
+00:29:56,140 --> 00:29:59,240
+بيعمل release ل action event لو كان في عندي timer
+
+409
+00:29:59,240 --> 00:30:04,460
+component و ال cycle تبعتها خلصت برضه بتعمل
+
+410
+00:30:04,460 --> 00:30:08,000
+release ل action event وبالتالي انا ممكن اسجل ال
+
+411
+00:30:08,000 --> 00:30:12,220
+action listener عندهم بتمنى الكلام اللي قلته سابقا
+
+412
+00:30:12,220 --> 00:30:16,460
+يكون سهل تعالى نشوف implementation بشكل بسيط لل
+
+413
+00:30:16,460 --> 00:30:24,810
+code اللي موجود عندنا هنا برنامج هذا مافيش فيهشغلة
+
+414
+00:30:24,810 --> 00:30:30,650
+جديدة احنا شوفناها سابقا بدي
+
+415
+00:30:30,650 --> 00:30:36,110
+اعمل execute بس
+
+416
+00:30:36,110 --> 00:30:42,370
+frame مافيش عليه ولا حاجة فيه في داخله panel حتى
+
+417
+00:30:42,370 --> 00:30:49,210
+مش عامل جيل ناسي عامل جيل except okay ليكن الان ال
+
+418
+00:30:49,210 --> 00:30:55,740
+code اللي بدي أسويه هان خليكي معايا نعمأنا الآن
+
+419
+00:30:55,740 --> 00:31:00,500
+كمان مرة البوتون ما ظهرتش ليش لأنهم مش مضيفين على
+
+420
+00:31:00,500 --> 00:31:07,700
+البنل بس هضيفهم على البنل mybunnel
+
+421
+00:31:07,700 --> 00:31:18,100
+.add red
+
+422
+00:31:18,100 --> 00:31:23,800
+mybunnel.add
+
+423
+00:31:27,770 --> 00:31:37,170
+و هي blue الآن
+
+424
+00:31:37,170 --> 00:31:41,070
+موجودين على ال panel مافيش مشكلة في الموضوع و بدي
+
+425
+00:31:41,070 --> 00:31:46,290
+اروح لل frame ال jframe dot انا مضيوف okay set
+
+426
+00:31:46,290 --> 00:31:53,050
+default close operation jframe dot
+
+427
+00:31:59,400 --> 00:32:06,560
+frame.exit on a clause عشان ايش؟ عشان يتسكر لما ..
+
+428
+00:32:06,560 --> 00:32:09,720
+هك تمام هاي ال application شوفناها احنا سابقا
+
+429
+00:32:09,720 --> 00:32:17,640
+بالشكل هذا هيه red و blue okay
+
+430
+00:32:17,640 --> 00:32:22,800
+ليش ضعفهم فوق؟ ال frame ال frame اللي عليه إيش
+
+431
+00:32:22,800 --> 00:32:27,520
+اسمه؟ ال frame إيش ال layout اللي عليه؟border تمام
+
+432
+00:32:27,520 --> 00:32:31,480
+يعني لما هضيف هضيف في ال center انا ضفت ال buttons
+
+433
+00:32:31,480 --> 00:32:35,420
+على ال panel ال default layout تبعت ال panel flow
+
+434
+00:32:35,420 --> 00:32:41,380
+flow فرح حط ال panel كلها وين في ال center حط ال
+
+435
+00:32:41,380 --> 00:32:44,620
+panel في ال center فصارت ال panel حدد من ال frame
+
+436
+00:32:44,620 --> 00:32:48,780
+بالكامل مصبوط وال two buttons أخدوا في أول سطر و
+
+437
+00:32:48,780 --> 00:32:53,100
+default alignment center عشان هيك أجوا هنا okay
+
+438
+00:32:53,100 --> 00:32:54,480
+الآن
+
+439
+00:32:57,390 --> 00:33:01,470
+بدأ أعرف Global
+
+440
+00:33:01,470 --> 00:33:05,730
+ActionListener
+
+441
+00:33:05,730 --> 00:33:12,850
+ActionListener
+
+442
+00:33:12,850 --> 00:33:19,890
+بدي أسميه MyListener New
+
+443
+00:33:19,890 --> 00:33:23,430
+ActionListener
+
+444
+00:33:23,430 --> 00:33:25,970
+لاحظي بمجرد قلت له New ActionListener
+
+445
+00:33:28,980 --> 00:33:33,860
+راح يعمل override لمن؟ لـ get action before method
+
+446
+00:33:33,860 --> 00:33:39,920
+تمام الان
+
+447
+00:33:39,920 --> 00:33:45,080
+انا هنا ايش بدي اعمل action؟ بدي اغير لون ال panel
+
+448
+00:33:45,080 --> 00:33:51,500
+لون ال panel مثلا my panel dot set background
+
+449
+00:33:51,500 --> 00:33:56,700
+color color dot مثلا ال cyan
+
+450
+00:34:01,940 --> 00:34:07,080
+لو أنا شغلت وضغطت على المفتاح أيش بده يصير عندي؟
+
+451
+00:34:07,080 --> 00:34:13,620
+ولا حاجة، ليش؟ لأن أنا عملت listener لكن ماقلتهش
+
+452
+00:34:13,620 --> 00:34:20,380
+يتسنط أو يتابع مين، ماقلتهش يتابع مين، تمام معناته
+
+453
+00:34:20,380 --> 00:34:24,160
+أن الأن بدي أروح على الـ button ال button الأول
+
+454
+00:34:24,160 --> 00:34:28,560
+اسمه red.add action listener و ال listener التابع
+
+455
+00:34:28,560 --> 00:34:31,620
+اسمه my listenerمصبوط وبعدين أروح على ال button
+
+456
+00:34:31,620 --> 00:34:38,960
+التاني blue button dot add actual listener وبرضه
+
+457
+00:34:38,960 --> 00:34:45,920
+هاي my listener الآن صاروا التنين بيشتغلوا بنفس ال
+
+458
+00:34:45,920 --> 00:34:49,640
+code مصبوط لو أنا اضغط على الأسد على الحمر الأهم
+
+459
+00:34:49,640 --> 00:34:51,800
+مافيشش لإن التنين بيعملوا بنفس ال implementation
+
+460
+00:34:51,800 --> 00:34:57,420
+معمولة لهم نفس ال implementation تماموبالتالي هذا
+
+461
+00:34:57,420 --> 00:35:00,360
+الكلام ما بظبطش لما يكون في عندي general listener
+
+462
+00:35:00,360 --> 00:35:03,180
+معناه ان انا أريد أن يكون ال action تبعي مختلف
+
+463
+00:35:03,180 --> 00:35:12,420
+الآن ال action تبعي مختلف هروح أعرف object ال
+
+464
+00:35:12,420 --> 00:35:19,170
+S يساوي ال event اللي عند E dot get sourceهكسيرت
+
+465
+00:35:19,170 --> 00:35:22,790
+انا عارف ان ال source اللي عندي هذا مين هو هاني
+
+466
+00:35:22,790 --> 00:35:26,470
+ماسكه في variable و بقدر اعمل عليه مقارنات هروح
+
+467
+00:35:26,470 --> 00:35:32,790
+أقوله if ال source equal إذا كانت أس ال object هذه
+
+468
+00:35:32,790 --> 00:35:36,270
+بدها تساوي ال object button اللي عندي اللي هو مين
+
+469
+00:35:36,270 --> 00:35:45,570
+الرد على سبيل المثال هروح أقوله خلّي
+
+470
+00:35:45,570 --> 00:35:52,720
+ال panel لونها أحمرو نفس الكلام هنا ممكن قلص F او
+
+471
+00:35:52,720 --> 00:35:58,080
+F حسب حاجتك انت في ال code هروح اقول لو كان هذا
+
+472
+00:35:58,080 --> 00:36:13,840
+يساوي blue غير اللون لازرج الان
+
+473
+00:36:14,940 --> 00:36:19,120
+أحمر أزرق حسب الـ click يصبح الـ action اللي موجود
+
+474
+00:36:19,120 --> 00:36:23,740
+عندى لو ال action أنا ماكنتش في الصورة عفوا لو أنا
+
+475
+00:36:23,740 --> 00:36:27,200
+ماكنتش جايب ال source من البداية مش هقدر أفصل في
+
+476
+00:36:27,200 --> 00:36:30,700
+ال action تابعها بمعنى آخر الكلام اللي بنلخصه الآن
+
+477
+00:36:30,700 --> 00:36:35,320
+أنه لما أنا بدي أتعامل على global listener لازم
+
+478
+00:36:35,320 --> 00:36:38,900
+أفرج بين ال sources اللي موجودين عشان كل source
+
+479
+00:36:38,900 --> 00:36:43,600
+فيه action مختلف عن الآخر طيب لو أنا اشتغلت ب
+
+480
+00:36:43,600 --> 00:36:44,000
+anonymous
+
+481
+00:36:47,300 --> 00:36:51,560
+Listener يعني كل واحد له قائم بذاته وماليش علاقة
+
+482
+00:36:51,560 --> 00:36:54,400
+في التفصيل أو ماليش علاقة أن أسأل عن ال source
+
+483
+00:36:54,400 --> 00:36:58,380
+أساسا الحالة التانية اللي أنا ممكن أشتغل فيها
+
+484
+00:36:58,380 --> 00:37:07,120
+هيبدأ أعمل لهذه comment أنه
+
+485
+00:37:07,120 --> 00:37:11,990
+أيه جهان؟و أروح مباشرة على الـ red أقول له dot add
+
+486
+00:37:11,990 --> 00:37:14,950
+action listener زيها زي السابقة تماما لأنه لازم ال
+
+487
+00:37:14,950 --> 00:37:17,410
+method هذه أستخدمها عشان أعمل registration لل
+
+488
+00:37:17,410 --> 00:37:20,490
+listening method لل listening لل listener new
+
+489
+00:37:20,490 --> 00:37:23,570
+action
+
+490
+00:37:23,570 --> 00:37:28,530
+listener و بمجرد ضغط على new action listener راح
+
+491
+00:37:28,530 --> 00:37:32,130
+.. لحظي أنه أعرفلي ال action listener on a fly
+
+492
+00:37:32,130 --> 00:37:35,650
+فتحلي الجوس و قاللي هذه نهاية .. هذه الجوس هذه
+
+493
+00:37:35,650 --> 00:37:40,270
+نهاية إيش؟النهاية بتاعة الـ method اللي هي add
+
+494
+00:37:40,270 --> 00:37:44,690
+action listener تمام؟ الآن في داخلها هيه اللي انت
+
+495
+00:37:44,690 --> 00:37:48,450
+عمالاكي بتاخد object من نوع action listener وال
+
+496
+00:37:48,450 --> 00:37:52,170
+object هذا فيه abstract method لازم تعملها
+
+497
+00:37:52,170 --> 00:37:56,490
+implementation هيه انا بقدر همباشرة اروح اقوله my
+
+498
+00:37:56,490 --> 00:38:05,930
+panel dot set background color ال color dot red
+
+499
+00:38:08,750 --> 00:38:12,910
+Save خلصنا مع البوتون الأول بروح للبوتون التاني
+
+500
+00:38:12,910 --> 00:38:17,510
+اللي هو ال blue.add
+
+501
+00:38:17,510 --> 00:38:28,450
+action listener new action listener مباشرة
+
+502
+00:38:28,450 --> 00:38:31,270
+هيعمل override أو لازم أعمل override لـ method
+
+503
+00:38:31,270 --> 00:38:32,970
+اللي عندي my panel
+
+504
+00:38:37,730 --> 00:38:50,330
+.set background color colorobject.blue save،
+
+505
+00:38:50,330 --> 00:38:56,680
+اخرج، blueليش مافيش داعي أسأل من ال source هنا
+
+506
+00:38:56,680 --> 00:39:02,060
+لأنه already هو listener واحد ل button واحد
+
+507
+00:39:02,060 --> 00:39:05,700
+وبالتالي أنا طب مين أفضل في الشغل أشتغل مع global
+
+508
+00:39:05,700 --> 00:39:10,060
+listener ولا أشتغل مع anonymous listener anonymous
+
+509
+00:39:10,060 --> 00:39:17,020
+يعني لو كان عندك مثلا خمسين مفتاحأيوة لما تكتر
+
+510
+00:39:17,020 --> 00:39:19,880
+المفاتيح كتيرة لأ أنا بفضل انك تشتغل على one
+
+511
+00:39:19,880 --> 00:39:23,320
+listener و في داخل ال listener تتفرج ال code بتصير
+
+512
+00:39:23,320 --> 00:39:26,000
+تستخدم switch statement لإن في الآخر انت بتتدور
+
+513
+00:39:26,000 --> 00:39:28,960
+على ال يساوي زي ما شوفنا سابقا في ال code اللي
+
+514
+00:39:28,960 --> 00:39:33,390
+عندنا هنايعني هنا انا كنت بقوله ال object يساوي
+
+515
+00:39:33,390 --> 00:39:36,150
+كذا وبالتالي بتقدر تدخليها على switch statement
+
+516
+00:39:36,150 --> 00:39:39,430
+وفي ال switch تعمل calling ل different methods و
+
+517
+00:39:39,430 --> 00:39:43,390
+بيصير فيه اندك implementation متشعب و رائع جدا طيب
+
+518
+00:39:43,390 --> 00:39:48,070
+هذا الكلام لو انا بده اروح اشتغل على طريقة الأولى
+
+519
+00:39:48,070 --> 00:39:51,270
+ان انا بدي اعمل implementation ل class تبعي هاي ال
+
+520
+00:39:51,270 --> 00:39:56,870
+my color هاي
+
+521
+00:39:56,870 --> 00:40:02,480
+ال my color الان هروح اقوله implementالـ action ..
+
+522
+00:40:02,480 --> 00:40:07,240
+الـ action listener بمجرد أقول له implement الـ
+
+523
+00:40:07,240 --> 00:40:09,700
+action listener هيقول لي في عندك method
+
+524
+00:40:09,700 --> 00:40:15,580
+unimplemented method اروح واضيفليها، فأضاف لمين؟
+
+525
+00:40:15,580 --> 00:40:22,080
+هاي، لاحظي هذا الكلام أو هذا ال code الآن بدوني ..
+
+526
+00:40:22,080 --> 00:40:27,440
+بدوني أزوده بإيش؟كل التفاصيل بده constructor لأنه
+
+527
+00:40:27,440 --> 00:40:32,000
+هيكون new class و بده object وش بده اللون اللي أنا
+
+528
+00:40:32,000 --> 00:40:37,480
+ها؟ بدي أتعامل معاه هان الان
+
+529
+00:40:37,480 --> 00:40:48,700
+لو أنا جيت و قلت له هاي ال color background
+
+530
+00:40:54,330 --> 00:41:02,250
+و هاي ال constructor اللي هو myColor و
+
+531
+00:41:02,250 --> 00:41:10,490
+قلتله color C و دي اتهان قلتله ال background يساوي
+
+532
+00:41:10,490 --> 00:41:18,450
+C طبعا هاي ممكن private مش مشكلة في الموضوع الآن
+
+533
+00:41:18,450 --> 00:41:26,220
+ايش بدك تكتب code هنا؟الان اريد التفاصيل اكتر اذا
+
+534
+00:41:26,220 --> 00:41:30,460
+كان الـ action تبع هذا يترتب على ال interface وانا
+
+535
+00:41:30,460 --> 00:41:33,400
+بشتغل على different class معناته انا بدي اتحكم
+
+536
+00:41:33,400 --> 00:41:38,200
+الآن بعناصر ما بين different classes واصير اغير في
+
+537
+00:41:38,200 --> 00:41:42,360
+ال attributes اللي موجودة تبع كل عنصر فيهم الان لو
+
+538
+00:41:42,360 --> 00:41:46,520
+انا بدي ارجع لمثال ال code ايش نوع ال method تبعتي
+
+539
+00:41:46,520 --> 00:41:52,060
+او ال scope تبعتها؟default default يعني protected
+
+540
+00:41:52,060 --> 00:41:55,760
+protected يعني ال class التاني مش هيقدر يشوفها ولا
+
+541
+00:41:55,760 --> 00:42:07,700
+لأ وبالتالي بدي أروح أعرفها هذه تصير public public
+
+542
+00:42:07,700 --> 00:42:13,260
+وبالتالي هان هدخل في تفاصيل إيش المشكلة هان
+
+543
+00:42:13,260 --> 00:42:18,800
+invalid modifier ليش؟
+
+544
+00:42:19,920 --> 00:42:23,080
+أه في داخل الـ main أنا معرفة في داخل الـ main
+
+545
+00:42:23,080 --> 00:42:29,940
+خلينا بس ننجلها لبرا Ctrl X Ctrl .. عفوا Ctrl Z
+
+546
+00:42:29,940 --> 00:42:38,180
+لأن أنا بدي هذا الاسم كمان فعليا
+
+547
+00:42:38,180 --> 00:42:43,280
+هتدخل الآن على ايش؟ على definition اللي لها يعني
+
+548
+00:42:43,280 --> 00:42:46,320
+على بعض ال code اللي له لازمة أو مالوش لازمة حسب
+
+549
+00:42:46,320 --> 00:42:49,120
+الحالة اللي موجودة عندها
+
+550
+00:42:51,640 --> 00:42:59,940
+final not be initialized okay هك تمام الآن بدي
+
+551
+00:42:59,940 --> 00:43:04,640
+اجهان و طبعا نفس الكلام هروح أسوي مع مين مع ال
+
+552
+00:43:04,640 --> 00:43:08,300
+buttons مصبوط ولا لأ يعني هدول ال buttons كمان
+
+553
+00:43:08,300 --> 00:43:17,540
+لازم انا أروح أعرفهم فوق عشان
+
+554
+00:43:17,540 --> 00:43:28,860
+اجهان أشيل ال finalوأحطها سيمي كولون K
+
+555
+00:43:28,860 --> 00:43:44,500
+وهنا ال definition مافيش داعي إيه اللي صار لأ
+
+556
+00:43:44,500 --> 00:43:47,940
+عشان method الـ static بتعمل مع items
+
+557
+00:43:51,230 --> 00:43:56,430
+Okay ماضلش خطأ .. okay حلنا الخطأ هذا هان بدي أجي
+
+558
+00:43:56,430 --> 00:44:03,330
+على ال mic color هان هروح أقوله class
+
+559
+00:44:03,330 --> 00:44:11,850
+اللي موجود عندي my main main
+
+560
+00:44:11,850 --> 00:44:15,830
+GUI
+
+561
+00:44:15,830 --> 00:44:19,270
+dot okay
+
+562
+00:44:24,600 --> 00:44:33,520
+.set background color الـ C او ال background انا
+
+563
+00:44:33,520 --> 00:44:40,740
+فاهم اني حطيتها لل button عشان اختصر الان فى
+
+564
+00:44:40,740 --> 00:44:45,500
+داخل ال code هذا بدى اروح اخد object من مين من ال
+
+565
+00:44:45,500 --> 00:44:49,400
+class اللى انشأته اللى هو my color
+
+566
+00:45:04,830 --> 00:45:13,010
+mcnewmycolorcolor.red وانا بدي اضيفه listener على
+
+567
+00:45:13,010 --> 00:45:21,510
+ال button الان هقوله red.add action listener ونوعه
+
+568
+00:45:22,530 --> 00:45:26,490
+اللي هو الـ MC أو الـ object اللي عنده الـ MC هروح
+
+569
+00:45:26,490 --> 00:45:32,650
+أعمل run ال
+
+570
+00:45:32,650 --> 00:45:39,330
+.. تمام فالشغل بتقصير شوية بدها شوية إيش؟ شوية
+
+571
+00:45:39,330 --> 00:45:43,210
+تفاصيل عن ال code اللي موجود عندنا و بهك اليوم
+
+572
+00:45:43,210 --> 00:45:47,590
+احنا هنجف هنجف في ال exception handling احنا كنا
+
+573
+00:45:47,590 --> 00:45:51,520
+وصلنا لحدالـ event والمحاضرة الجاية هنبدأ مع باقي
+
+574
+00:45:51,520 --> 00:45:55,800
+العناصر عشان نتعرف على ال other methods أو ال
+
+575
+00:45:55,800 --> 00:46:00,380
+event listener اللي موجودة في أي سؤال يا بنات طبعا
+
+576
+00:46:00,380 --> 00:46:02,720
+أنا حملت ال slide على ال modem لان فاكرة حالة حابة
+
+577
+00:46:02,720 --> 00:46:05,080
+تستخدمها أو تراجع أي شغل ان شاء الله تعالى اللي
+
+578
+00:46:05,080 --> 00:46:05,600
+عطيكوا العافية
+
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/4Y3Fr6urRB4_raw.json b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/4Y3Fr6urRB4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..5a1ca3e1876ec27bc131e5d1356f29e552d0f89b
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/4Y3Fr6urRB4_raw.json
@@ -0,0 +1 @@
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مجموعة من ال .. يعني احنا بيستخدم الـ HTTP الـ Hyper Text Transfer Protocol بشكل يومي تقريبا، كمان؟ وهذا من أشهر ال protocols اللي موجودة", "tokens": [45340, 9381, 9566, 1211, 5016, 34892, 16758, 3615, 16070, 2304, 16095, 31439, 2423, 39184, 48753, 2423, 39184, 48753, 31439, 6225, 3555, 9640, 3660, 18871, 25062, 7649, 11536, 13672, 1829, 4724, 1829, 5016, 24793, 6055, 23557, 3794, 1211, 34051, 8717, 4587, 1211, 2423, 21292, 7649, 9307, 49374, 16247, 7435, 3224, 11622, 3660, 34051, 49374, 2423, 21573, 13672, 1829, 3714, 29245, 23328, 9957, 43242, 3224, 15844, 25124, 3555, 4117, 3660, 4032, 8592, 38688, 8315, 3714, 7435, 2304, 2407, 27884, 9154, 2423, 4386, 37495, 22653, 1975, 5016, 8315, 4724, 1829, 14851, 9778, 40448, 2423, 39184, 33283, 2423, 39184, 29592, 18643, 35025, 48753, 4724, 8592, 28820, 7251, 20498, 1829, 6055, 4587, 16572, 3555, 995, 12399, 9122, 2304, 7649, 22807, 37037, 15730, 9154, 5551, 8592, 3224, 2288, 2423, 20618, 13672, 1829, 3714, 29245, 23328, 3660], "avg_logprob": 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الـ socket تخدش ال data كلها وبترميها مرة واحدة بدي أرجع معاك خطوطين للخلف لما اتكلمنا عن ال files قلت أنا في عندي ال memory تبعتي الجهاز و لل application و ال data تبعتي موجودة فيها و في عندي ايش ال disk ال hard disk من أجل التخزين اقول لها أنا بتعامل مع ال data chunk", "tokens": [28814, 1863, 2423, 39184, 19741, 6055, 9778, 3215, 8592, 2423, 1412, 28242, 11296, 46599, 2655, 2288, 2304, 1829, 11296, 3714, 25720, 36764, 24401, 3660, 4724, 16254, 5551, 47341, 3615, 20449, 995, 4117, 16490, 9566, 2407, 9566, 9957, 24976, 9778, 46538, 5296, 15042, 1975, 2655, 4117, 19528, 8315, 18871, 2423, 7098, 12174, 1211, 2655, 41850, 8978, 18871, 16254, 2423, 4675, 6055, 3555, 3615, 31371, 25724, 3224, 31377, 4032, 24976, 3861, 4032, 2423, 1412, 6055, 3555, 3615, 31371, 3714, 29245, 23328, 3660, 8978, 11296, 4032, 8978, 18871, 16254, 1975, 1829, 8592, 2423, 12355, 2423, 1152, 12355, 9154, 5551, 7435, 1211, 16712, 9778, 11622, 9957, 1975, 39648, 5296, 11296, 41850, 39894, 3615, 10943, 1211, 20449, 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أرحل ال data من هيك فكنت بحتاج لوسيط هان فكنت بروح باستخدم buffered reader ع سبيل المثال عشان أتعامل مع ال memory as a chunk", "tokens": [2304, 9381, 3555, 2407, 9566, 4032, 8032, 7649, 39894, 3615, 10943, 1211, 20449, 2423, 40846, 34051, 2423, 857, 4724, 36081, 16490, 1211, 8315, 8717, 38251, 1829, 11296, 5551, 3794, 3224, 1211, 2423, 16635, 3714, 7435, 2304, 2407, 27884, 9154, 2423, 36088, 3714, 7435, 2304, 2407, 27884, 9122, 3555, 48923, 9154, 2423, 36088, 4032, 8032, 7649, 39894, 2655, 3615, 10943, 1211, 20449, 40846, 4724, 36081, 23032, 1829, 3555, 19446, 41185, 8592, 3714, 7435, 6027, 41850, 5551, 2288, 5016, 1211, 2423, 1412, 9154, 39896, 4117, 6156, 19452, 2655, 4724, 33753, 26108, 5296, 41779, 1829, 9566, 8032, 7649, 6156, 19452, 2655, 4724, 32887, 5016, 4724, 995, 14851, 9778, 40448, 9204, 4073, 15149, 6225, 8608, 21292, 1211, 9673, 12984, 6027, 6225, 8592, 7649, 5551, 2655, 3615, 10943, 1211, 20449, 2423, 4675, 382, 257, 16635], "avg_logprob": -0.18606870229007633, 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buffer reader هذا كنت بقرأه او بابنيه لما بدى اقرأ من ملف بابنيه على ايش؟ على file input stream مظبوط؟ ايش means ال file input stream؟ كان بتعمل بكتب بال bytes يعني بين جثين كنت انا بروح انا ك application بكتب في ال buffer بكتب ال chunk", "tokens": [2407, 6027, 21762, 15149, 23758, 9122, 29399, 4724, 4587, 2288, 10721, 3224, 1975, 2407, 4724, 16758, 22653, 3224, 5296, 15042, 47525, 7578, 1975, 4587, 2288, 10721, 9154, 3714, 46538, 4724, 16758, 22653, 3224, 15844, 1975, 1829, 8592, 22807, 15844, 3991, 4846, 4309, 3714, 19913, 3555, 2407, 9566, 22807, 1975, 1829, 8592, 1355, 2423, 3991, 4846, 4309, 22807, 25961, 39894, 25957, 1211, 4724, 4117, 2655, 3555, 20666, 36088, 37495, 22653, 49374, 10874, 12984, 9957, 9122, 29399, 1975, 8315, 4724, 32887, 5016, 1975, 8315, 9122, 3861, 4724, 4117, 2655, 3555, 8978, 2423, 21762, 4724, 4117, 2655, 3555, 2423, 16635], "avg_logprob": -0.21763392218521663, "compression_ratio": 1.662037037037037, "no_speech_prob": 0.0, "words": [{"start": 484.33, "end": 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"و بعد هيك معناته انا في المرحلة هذه بدي انا بهمني ال client صار هذا جاهز بغض النظر ايه ال processing اللي بده يصير فبيجي بدور ال client بنشي عليه socket و بحدد لل socket هذه ال host ID اللي موجود مع ال server و ال board اللي انا حددته عشان ايه قلتلك ال server لازم يكون موجود قبل و شغال عشان اقدر اطلب request بعد هيك و بروح باطلب request", "tokens": [2407, 39182, 39896, 4117, 20449, 8315, 47395, 1975, 8315, 8978, 9673, 2288, 5016, 37977, 29538, 4724, 16254, 1975, 8315, 4724, 16095, 22653, 2423, 6423, 20328, 9640, 23758, 10874, 40294, 11622, 4724, 17082, 11242, 28239, 19913, 2288, 1975, 1829, 3224, 2423, 9007, 13672, 1829, 47525, 3224, 7251, 9381, 13546, 6156, 21292, 7435, 1829, 47525, 13063, 2423, 6423, 44945, 8592, 1829, 47356, 19741, 4032, 4724, 24401, 3215, 24976, 19741, 29538, 2423, 3975, 7348, 13672, 1829, 3714, 29245, 23328, 20449, 2423, 7154, 4032, 2423, 3150, 13672, 1829, 1975, 8315, 11331, 3215, 3215, 47395, 6225, 8592, 7649, 1975, 1829, 3224, 12174, 1211, 2655, 23275, 2423, 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يطوله انت أخدت BHP صح؟ لأن ال site تبعك كام session ممكن يفتح؟ كتير حسب قدرية ال server", "tokens": [2407, 6027, 39184, 19741, 25724, 16254, 41891, 13672, 1829, 14739, 8592, 19986, 11296, 2423, 39184, 7154, 23032, 3555, 4032, 2423, 7154, 13412, 2407, 4117, 3660, 2423, 19741, 13672, 1829, 3714, 29245, 23328, 3660, 8608, 16758, 4587, 995, 8032, 2655, 19913, 1211, 3714, 29245, 23328, 3660, 6055, 38251, 3615, 34051, 6055, 29399, 19913, 2288, 36632, 5742, 5308, 6055, 7649, 1829, 4032, 39894, 19913, 1211, 23758, 7545, 19446, 49374, 2423, 732, 26354, 5296, 24401, 19446, 7251, 9566, 12610, 3224, 16472, 2655, 5551, 9778, 3215, 2655, 40342, 47, 20328, 5016, 22807, 5296, 33456, 2423, 3621, 6055, 3555, 3615, 4117, 9122, 10943, 5481, 3714, 43020, 7251, 5172, 2655, 5016, 22807, 9122, 2655, 13546, 11331, 35457, 12174, 3215, 2288, 10632, 2423, 7154], "avg_logprob": -0.20153601417096995, "compression_ratio": 1.599250936329588, "no_speech_prob": 0.0, "words": [{"start": 1474.6, "end": 1474.94, "word": 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" هنا", "probability": 0.80078125}, {"start": 2005.68, "end": 2007.84, "word": " متى", "probability": 0.888916015625}, {"start": 2007.84, "end": 2008.18, "word": " بنفذ", "probability": 0.8424479166666666}, {"start": 2008.18, "end": 2008.3, "word": " ال", "probability": 0.60546875}, {"start": 2008.3, "end": 2008.4, "word": " code", "probability": 0.97705078125}, {"start": 2008.4, "end": 2008.52, "word": " اللي", "probability": 0.87744140625}, {"start": 2008.52, "end": 2009.52, "word": " تحت؟", "probability": 0.7661946614583334}, {"start": 2009.52, "end": 2010.78, "word": " لما", "probability": 0.8662109375}, {"start": 2010.78, "end": 2011.04, "word": " يصير", "probability": 0.8006184895833334}, {"start": 2011.04, "end": 2011.24, "word": " فيه", "probability": 0.869873046875}, {"start": 2011.24, "end": 2011.68, "word": " request", "probability": 0.974609375}, {"start": 2011.68, "end": 2011.96, "word": " و", "probability": 0.9775390625}, {"start": 2011.96, "end": 2012.32, "word": " ينعمله", "probability": 0.760986328125}, {"start": 2012.32, "end": 2012.72, "word": " accept", "probability": 0.88818359375}, {"start": 2012.72, "end": 2013.76, "word": " طبعا", "probability": 0.98046875}, {"start": 2013.76, "end": 2013.88, "word": " احنا", "probability": 0.9052734375}, {"start": 2013.88, "end": 2014.02, "word": " مش", "probability": 0.90478515625}, {"start": 2014.02, "end": 2014.28, "word": " عاملين", "probability": 0.7801513671875}, {"start": 2014.28, "end": 2014.32, "word": " ن", "probability": 0.8984375}, {"start": 2014.32, "end": 2014.54, "word": " reject", "probability": 0.91748046875}, {"start": 2014.54, "end": 2014.76, "word": " هنا", "probability": 0.83349609375}, {"start": 2014.76, "end": 2015.0, "word": " لأي", "probability": 0.900390625}, {"start": 2015.0, "end": 2015.38, "word": " request", "probability": 0.99462890625}, {"start": 2015.38, "end": 2015.56, "word": " أي", "probability": 0.419921875}, {"start": 2015.56, "end": 2015.86, "word": " request", "probability": 0.98974609375}, {"start": 2015.86, "end": 2016.1, "word": " بيجي", "probability": 0.9716796875}, {"start": 2016.1, "end": 2016.22, "word": " من", "probability": 0.7724609375}, {"start": 2016.22, "end": 2016.28, "word": " هنا", "probability": 0.60693359375}, {"start": 2016.28, "end": 2016.62, "word": " نعمله", "probability": 0.8185221354166666}, {"start": 2016.62, "end": 2017.66, "word": " accept", "probability": 0.26220703125}, {"start": 2017.66, "end": 2018.3, "word": " مباشرة", "probability": 0.9871826171875}, {"start": 2018.3, "end": 2018.94, "word": " ال", "probability": 0.8369140625}, {"start": 2018.94, "end": 2019.28, "word": " accept", "probability": 0.8173828125}, {"start": 2019.28, "end": 2019.66, "word": " راح", "probability": 0.89794921875}, {"start": 2019.66, "end": 2019.8, "word": " ت", "probability": 0.59228515625}, {"start": 2019.8, "end": 2019.86, "word": " ..", "probability": 0.268310546875}, {"start": 2019.86, "end": 2019.94, "word": " ايش", 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"word": " socket", "probability": 0.94482421875}, {"start": 2032.42, "end": 2033.0, "word": " هيها", "probability": 0.88427734375}, {"start": 2033.0, "end": 2035.76, "word": " من", "probability": 0.935546875}, {"start": 2035.76, "end": 2036.0, "word": " ثلاث", "probability": 0.82843017578125}, {"start": 2036.0, "end": 2036.52, "word": " مداخل", "probability": 0.9549560546875}, {"start": 2036.52, "end": 2036.78, "word": " على", "probability": 0.89404296875}, {"start": 2036.78, "end": 2037.1, "word": " فرض", "probability": 0.93994140625}, {"start": 2037.1, "end": 2038.2, "word": " هيك", "probability": 0.818115234375}, {"start": 2038.2, "end": 2041.64, "word": " وهي", "probability": 0.935546875}, {"start": 2041.64, "end": 2041.78, "word": " ال", "probability": 0.8759765625}, {"start": 2041.78, "end": 2042.18, "word": " server", "probability": 0.94482421875}, {"start": 2042.18, "end": 2044.5, "word": " ال", "probability": 0.72265625}, {"start": 2044.5, "end": 2044.8, "word": " server", "probability": 0.96826171875}, {"start": 2044.8, "end": 2045.06, "word": " هي", "probability": 0.97216796875}, {"start": 2045.06, "end": 2047.74, "word": " ال", "probability": 0.62841796875}, {"start": 2047.74, "end": 2048.04, "word": " server", "probability": 0.94384765625}, {"start": 2048.04, "end": 2048.32, "word": " socket", "probability": 0.260009765625}, {"start": 2048.32, "end": 2048.8, "word": " أشبه", "probability": 0.9205322265625}, {"start": 2048.8, "end": 2049.28, "word": " بالودن", "probability": 0.9269205729166666}, {"start": 2049.28, "end": 2050.06, "word": " و", "probability": 0.794921875}, {"start": 2050.06, "end": 2050.62, "word": " جاعداش", "probability": 0.59112548828125}, {"start": 2050.62, "end": 2051.42, "word": " بستنى", "probability": 0.775634765625}, {"start": 2051.42, "end": 2051.94, "word": " الاتصال", "probability": 0.930419921875}], "temperature": 1.0}, {"id": 81, "seek": 208071, "start": 2053.03, "end": 2080.71, "text": "أتجى ال request قال okay انا بدى اتصال عمل accept وروح بنشقلي ال socket هان بالشكل هذا و بقول يوصل معايا هيك وهذه خلصنا من هيك انتهى القمر اتحررت قاعدة بتعمل lesson لأي income request ممكن ال client تاني يعمل request", "tokens": [10721, 2655, 7435, 7578, 2423, 5308, 50239, 1392, 1975, 8315, 47525, 7578, 1975, 2655, 9381, 6027, 6225, 42213, 3241, 4032, 32887, 5016, 44945, 8592, 4587, 20292, 2423, 19741, 8032, 7649, 20666, 8592, 28820, 23758, 4032, 4724, 39648, 7251, 2407, 36520, 20449, 995, 25528, 39896, 4117, 37037, 24192, 16490, 1211, 9381, 8315, 9154, 39896, 4117, 16472, 47395, 7578, 25062, 29973, 1975, 2655, 5016, 2288, 43500, 12174, 995, 22488, 3660, 39894, 25957, 1211, 6898, 5296, 10721, 1829, 5742, 5308, 3714, 43020, 2423, 6423, 6055, 7649, 1829, 7251, 25957, 1211, 5308], "avg_logprob": -0.2945926993080739, "compression_ratio": 1.5971563981042654, "no_speech_prob": 0.0, "words": [{"start": 2053.03, "end": 2053.33, "word": "أتجى", "probability": 0.44049072265625}, {"start": 2053.33, "end": 2053.39, "word": " ال", 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"probability": 0.87890625}, {"start": 2652.03, "end": 2652.19, "word": " إن", "probability": 0.75927734375}, {"start": 2652.19, "end": 2652.29, "word": " شاء", "probability": 0.972412109375}, {"start": 2652.29, "end": 2652.33, "word": " الله", "probability": 0.9609375}, {"start": 2652.33, "end": 2652.75, "word": " المحاضرة", "probability": 0.9647216796875}, {"start": 2652.75, "end": 2652.87, "word": " اللي", "probability": 0.70849609375}, {"start": 2652.87, "end": 2653.19, "word": " جاية", "probability": 0.8089192708333334}, {"start": 2653.19, "end": 2653.67, "word": " بنحاول", "probability": 0.9488525390625}, {"start": 2653.67, "end": 2654.01, "word": " نشتغل", "probability": 0.98974609375}, {"start": 2654.01, "end": 2654.25, "word": " شغل", "probability": 0.94921875}, {"start": 2654.25, "end": 2654.59, "word": " عملي", "probability": 0.96240234375}, {"start": 2654.59, "end": 2654.93, "word": " عشان", "probability": 0.9833984375}, {"start": 2654.93, "end": 2655.65, "word": " نورجيكي", "probability": 0.9205729166666666}, {"start": 2655.65, "end": 2656.09, "word": " بعض", "probability": 0.978759765625}, {"start": 2656.09, "end": 2656.45, "word": " الشغلات", "probability": 0.9942626953125}, {"start": 2656.45, "end": 2657.07, "word": " المفصلية", "probability": 0.877685546875}, {"start": 2657.07, "end": 2657.57, "word": " اللي", "probability": 0.986083984375}, {"start": 2657.57, "end": 2657.75, "word": " لها", "probability": 0.8818359375}, {"start": 2657.75, "end": 2658.07, "word": " علاقة", "probability": 0.9861653645833334}, {"start": 2658.07, "end": 2659.05, "word": " بالشبكات", "probability": 0.977734375}, {"start": 2659.05, "end": 2659.33, "word": " وكيف", "probability": 0.9226888020833334}, {"start": 2659.33, "end": 2659.53, "word": " ممكن", "probability": 0.98291015625}, {"start": 2659.53, "end": 2660.49, "word": " تتجوزيها", "probability": 0.9598214285714286}, {"start": 2660.49, "end": 2660.59, "word": " إن", "probability": 0.90673828125}, {"start": 2660.59, "end": 2660.65, "word": " شاء", "probability": 0.987060546875}, {"start": 2660.65, "end": 2660.73, "word": " الله", "probability": 0.9677734375}, {"start": 2660.73, "end": 2661.37, "word": " تعالى،", "probability": 0.80963134765625}, {"start": 2661.37, "end": 2661.47, "word": " في", "probability": 0.70947265625}, {"start": 2661.47, "end": 2661.57, "word": " أي", "probability": 0.63525390625}, {"start": 2661.57, "end": 2661.79, "word": " سؤال", "probability": 0.99267578125}, {"start": 2661.79, "end": 2661.87, "word": " يا", "probability": 0.98388671875}, {"start": 2661.87, "end": 2663.35, "word": " بنات؟", "probability": 0.8682861328125}, {"start": 2663.35, "end": 2664.23, "word": " الله", "probability": 0.8388671875}, {"start": 2664.23, "end": 2664.41, "word": " يعطيكوا", "probability": 0.7875}, {"start": 2664.41, "end": 2664.69, "word": " العافية", "probability": 0.73828125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2664.8613125, "duration_after_vad": 2564.5706249999903}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/5XzOJR6puJk_raw.srt b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/5XzOJR6puJk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..746564dfb3d09b45dd3fc363d1120376410dc307
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/5XzOJR6puJk_raw.srt
@@ -0,0 +1,2116 @@
+1
+00:00:20,670 --> 00:00:22,510
+بسم الله الرحمن الرحيم والحمد لله والصلاة والسلام
+
+2
+00:00:22,510 --> 00:00:24,710
+علي رسول الله اليوم ان شاء الله هنكمل يا بناتي في
+
+3
+00:00:24,710 --> 00:00:27,590
+موضوع ال object oriented في المراجعة تبعتنا وكنا
+
+4
+00:00:27,590 --> 00:00:31,110
+المحاضرة الماضية اتفقنا انه لما اتكلم على ال class
+
+5
+00:00:31,110 --> 00:00:34,130
+هي عبارة عن ال template اللي انا بدي انشئ منه
+
+6
+00:00:34,130 --> 00:00:39,510
+القالب او ال object هذا وقلنا الآن في حياتنا
+
+7
+00:00:39,510 --> 00:00:47,080
+الموظف السيارة المكتبالطيارة أي حاجة هي عبارة عن
+
+8
+00:00:47,080 --> 00:00:51,000
+object أو كائن والكائن هذا فيه مجموعة من الخصائص
+
+9
+00:00:51,000 --> 00:00:56,360
+يعني لو تكلمنا على كائن حي الكائن الحي هذا بشكل
+
+10
+00:00:56,360 --> 00:01:02,060
+عام هتلاقيه يتنفس ويتغذى ويتحرك، مصدوق ولا لا؟ هذه
+
+11
+00:01:02,060 --> 00:01:06,220
+الخصائص أساسية فيه لكن بعد هيك لو بدنا نجي نتكلم
+
+12
+00:01:06,220 --> 00:01:09,360
+ونحن نلاقي بمشي برق على رجلتين في بسبح في بطير في
+
+13
+00:01:09,360 --> 00:01:13,620
+كذا وهنا بتبدأ الفروقات كذلكلما اتكلمنا عن ال
+
+14
+00:01:13,620 --> 00:01:17,120
+employee قلنا الموظفين في المؤسسات موظف عقد دائم
+
+15
+00:01:17,120 --> 00:01:22,120
+وبالتالي راتبه ينحسب حسب الدرجة اللي حصلها وحسب
+
+16
+00:01:22,120 --> 00:01:25,040
+السنوات التراكمية اللي اشتغلها للعلاوة السنوية
+
+17
+00:01:25,040 --> 00:01:28,400
+بينما الموظف اللي بيشتغل بالعقد اللي مقطوع أو
+
+18
+00:01:28,400 --> 00:01:31,020
+بالأجر .. بالراتب اللي مقطوع بيشتغل من نظام الساعة
+
+19
+00:01:31,020 --> 00:01:34,700
+فهو يحصل ان يحسب له كل ساعة ومعدل وبهك كل كائن بدأ
+
+20
+00:01:34,700 --> 00:01:38,860
+يختلف بمجموعة من الخصائص عن الكائنات التانية لكن
+
+21
+00:01:39,730 --> 00:01:43,310
+قلنا بالأساس هنلاقي أنه كأي object أنا بدي أعمله
+
+22
+00:01:43,310 --> 00:01:46,770
+implementation بال Java أو بالبرمجة هلاقي إنه لازم
+
+23
+00:01:46,770 --> 00:01:50,130
+انا أروح أعمل template أو قالب من أجل إنشاء هذا ال
+
+24
+00:01:50,130 --> 00:01:53,670
+object وقلنا من أهم ميزات ال object oriented في
+
+25
+00:01:53,670 --> 00:01:56,110
+موضوع ال template هان اللي هي ال usability تبع ال
+
+26
+00:01:56,110 --> 00:01:59,490
+code يعني أنا ليش أضل أعرف ال variable مرة و اتنين
+
+27
+00:01:59,490 --> 00:02:02,590
+و تلاتة و عشرة مابعرفهم مرة واحدة و بصير لما باخد
+
+28
+00:02:02,590 --> 00:02:07,040
+instanceأو object من ال class هذا ف already كل ال
+
+29
+00:02:07,040 --> 00:02:09,280
+code اللي في داخل ال object هذا أو في ال class هذا
+
+30
+00:02:09,280 --> 00:02:15,920
+بينتقل لمين لل object اللي موجود عنده وقلنا في
+
+31
+00:02:15,920 --> 00:02:20,040
+عندنا في موضوع لل object بالشكل هذا اللي ال object
+
+32
+00:02:20,040 --> 00:02:26,540
+بشكل أساسي ال data في object بتمثل ال instance
+
+33
+00:02:26,540 --> 00:02:30,080
+fields أو ال attributes أو ال properties سميها زي
+
+34
+00:02:30,080 --> 00:02:32,820
+ما بدك بس في الآخر ما تغيبش عنك انه فعليا أنا
+
+35
+00:02:32,820 --> 00:02:37,540
+بتكلم علىdata وهي مجموعة المتغيرات اللي بدها تحمل
+
+36
+00:02:37,540 --> 00:02:41,560
+بيانات عن الكائن هذا فيها مجموعة ال methods أو ال
+
+37
+00:02:41,560 --> 00:02:46,580
+procedures اللي بدها تأثر أو تعكس ال behavior أو
+
+38
+00:02:46,580 --> 00:02:50,280
+طبيعة أو خصائص العنصر هذا أو ال object هذا نسميها
+
+39
+00:02:50,280 --> 00:02:54,140
+ال method ولمّا أنا باجي بتكلم على ال data values
+
+40
+00:02:54,140 --> 00:02:57,300
+تبع ال instance fields بتكلم على شغل سميناها إيش
+
+41
+00:02:57,300 --> 00:03:01,980
+ال state اللي هي بتميز ما بين كل objectو آخر الـ
+
+42
+00:03:01,980 --> 00:03:05,420
+state اللي يتميز ما بين كل object و آخر وانتقلنا
+
+43
+00:03:05,420 --> 00:03:08,600
+بعد هيكد نقول بال object oriented أنا في عندي
+
+44
+00:03:08,600 --> 00:03:12,680
+مجموعة من ال access modifiers public private
+
+45
+00:03:12,680 --> 00:03:17,460
+protected و no modifier أو احنا بنسميها ال default
+
+46
+00:03:17,460 --> 00:03:21,620
+modifier و لكل واحدة مجموعة من الخصائص بمعنى آخر
+
+47
+00:03:21,620 --> 00:03:25,160
+لما أنا بعرف attribute في داخلي class as public
+
+48
+00:03:25,960 --> 00:03:30,980
+فهذا متاح لأي class في أي package بتقدر تصل ل ال
+
+49
+00:03:30,980 --> 00:03:33,740
+class اللي موجود عندها بمعنى أخر بقدر أستعامل مع
+
+50
+00:03:33,740 --> 00:03:37,360
+ال object أو عفوا مع ال attribute مباشرة من خلال
+
+51
+00:03:37,360 --> 00:03:41,220
+ال object ال object name dot
+
+52
+00:03:43,010 --> 00:03:46,570
+attribute equal لما انا بدى اعمل assignment او ما
+
+53
+00:03:46,570 --> 00:03:50,130
+شابه هذا في حالة ال public لكن لو كان protected او
+
+54
+00:03:50,130 --> 00:03:53,950
+private معناته لأ لازم يكون في عندى وسيلة اخرى
+
+55
+00:03:53,950 --> 00:03:57,010
+للتعامل و هتسميناها الـ get و ال set method و
+
+56
+00:03:57,010 --> 00:04:01,310
+هدولة طبيعتهم هم لازم يكونوا public عشان اذا انا
+
+57
+00:04:01,310 --> 00:04:04,450
+عرفت شغل protected هنا او private في داخل ال class
+
+58
+00:04:05,910 --> 00:04:09,490
+ماحدش من برة ال class هتقدر يتعامل معاها إلا غير
+
+59
+00:04:09,490 --> 00:04:13,010
+من طريقة احنا بنحددها وهذه قولنا هذه سمناها إيش ال
+
+60
+00:04:13,010 --> 00:04:15,810
+encapsulation جمعنا ال attributes وجمعنا ال method
+
+61
+00:04:15,810 --> 00:04:20,050
+اللي بتأثر فيها في object واحد وعرفنا طريقة
+
+62
+00:04:20,050 --> 00:04:22,890
+التعامل مع البيانات كيف بدها تكون من خلال ال get
+
+63
+00:04:22,890 --> 00:04:27,030
+وال set method الموجودة عندنا وانتقلنا بعد هيك
+
+64
+00:04:30,440 --> 00:04:34,100
+لمجموعة الـ non-axis modifier قلنا أول واحد منهم
+
+65
+00:04:34,100 --> 00:04:37,940
+الـ static كان في عندي inesthetic static field أو
+
+66
+00:04:37,940 --> 00:04:41,900
+static variable و static method و ال static
+
+67
+00:04:41,900 --> 00:04:46,340
+variable بنسميه احنا class variable أول حاجة في ال
+
+68
+00:04:46,340 --> 00:04:48,840
+class variable هو هذا لازم نعمله initialization
+
+69
+00:04:48,840 --> 00:04:53,680
+once يعني انت بتعمليه initialization في داخل ال
+
+70
+00:04:53,680 --> 00:04:58,700
+class بتروحي في داخل ال class بتقوليله public مثلا
+
+71
+00:05:01,090 --> 00:05:10,310
+static integer count equal one أو zero خلاص أول
+
+72
+00:05:10,310 --> 00:05:13,170
+object بتخديم ال class اللي بيحتوي على ال
+
+73
+00:05:13,170 --> 00:05:18,290
+definition هذا بيقول بروح بحطلي class هذا وين في
+
+74
+00:05:18,290 --> 00:05:22,270
+ال meta space منطقة في الذاكر اسمها ال meta space
+
+75
+00:05:22,270 --> 00:05:27,360
+بقول countequal 1 وبنعملها initialization و ال
+
+76
+00:05:27,360 --> 00:05:31,780
+object تبعتي مثلا o1 هنا و فيها count اللي هي في
+
+77
+00:05:31,780 --> 00:05:40,340
+منطقة ال heap ال count equal و بتشير لفجر و قلنا
+
+78
+00:05:40,340 --> 00:05:43,620
+هذا واحد هذا مفهوم ال initialization لو أنا أخدت
+
+79
+00:05:43,620 --> 00:05:48,820
+object من نفس ال class هيروح ياخد ال value التانية
+
+80
+00:05:48,820 --> 00:05:53,780
+يعني لو كان في عندي object 2count مش هيروح يرجع لل
+
+81
+00:05:53,780 --> 00:05:57,940
+code زي هذا يقول count equal واحد لأ خلاص في
+
+82
+00:05:57,940 --> 00:06:01,760
+object موجود يعني بنجو سين هيدور على ال count في
+
+83
+00:06:01,760 --> 00:06:06,460
+ال meta space موجود موجود فبعتمد ال value اللي فيه
+
+84
+00:06:06,460 --> 00:06:10,320
+as initial value لل next object لل next object
+
+85
+00:06:10,320 --> 00:06:16,530
+الشغل التالتة ان هذا already sharedما بين كل ال
+
+86
+00:06:16,530 --> 00:06:19,430
+objects اللي موجودة يعني هلقان التنين هدول ال
+
+87
+00:06:19,430 --> 00:06:22,350
+counter اللي فيهم أو ال count بيشير للي فوق لو تم
+
+88
+00:06:22,350 --> 00:06:27,790
+تغيير ال value التنين بيشوفوا نفس القيمة بيشوفوا
+
+89
+00:06:27,790 --> 00:06:32,610
+نفس ال value الشغل التالتة انه انا بقدر اصل ال
+
+90
+00:06:32,610 --> 00:06:35,770
+value هدي من خلال اسم ال class فشكل مباشر لأنه
+
+91
+00:06:35,770 --> 00:06:38,790
+قولنا سمينا احنا class variable يعني فلو كان اسم
+
+92
+00:06:38,790 --> 00:06:45,940
+class one dot class one dot countبروح بجيبلي
+
+93
+00:06:45,940 --> 00:06:50,900
+القيمة أو ممكن انا حتى اخصصها حسب الحاجة اللى
+
+94
+00:06:50,900 --> 00:06:57,560
+موجودة عندها طيب وزي ما فى عندنا static attribute
+
+95
+00:06:57,560 --> 00:07:01,180
+او static variable فى عندى static method فى عندى
+
+96
+00:07:01,180 --> 00:07:08,380
+static method وفى ال static method معناته
+
+97
+00:07:08,380 --> 00:07:16,290
+هذه ال method بإيش بده يصير فيهاهتنتم ال class
+
+98
+00:07:16,290 --> 00:07:19,770
+وبصير أنا ديها من خلال اسم ال class مافيش داعي لل
+
+99
+00:07:19,770 --> 00:07:22,610
+object هذه واحدة زي ما كنت أتعامل مع ال variable
+
+100
+00:07:22,610 --> 00:07:28,870
+تماما بتعمل access على static data يعني لازم ال
+
+101
+00:07:28,870 --> 00:07:31,130
+data اللي بتوصلي لها تكون static لأنه هتكون
+
+102
+00:07:31,130 --> 00:07:35,750
+التلتين object وين في الميتا space تبعد الجهاز
+
+103
+00:07:35,750 --> 00:07:39,710
+اللي عندك وانتي بتقدر تستدعيها من خلال static
+
+104
+00:07:39,710 --> 00:07:45,130
+method تانية والشغل الأخير في موضوع ال staticإن هي
+
+105
+00:07:45,130 --> 00:07:48,330
+فعلياً هتستدعيها زي ما قلنا من خلال اسم ال class
+
+106
+00:07:48,330 --> 00:07:53,670
+مافيش داعي تنشأ من خلال ال object الشغل الأخير أن
+
+107
+00:07:53,670 --> 00:07:56,990
+مفهوم ال this و ال super مش هيكونوا موجودات مش
+
+108
+00:07:56,990 --> 00:07:59,670
+موجودات ليش لأن هي أساسا موجودة في ال metadata
+
+109
+00:07:59,670 --> 00:08:03,050
+بعيدا عن ال object موجودة في ال metadata بعيدا عن
+
+110
+00:08:03,050 --> 00:08:08,190
+ال object و this و super هدولة references لمين لل
+
+111
+00:08:08,190 --> 00:08:11,550
+objects موجودات وبما هي معزولة عن ال objects في ال
+
+112
+00:08:11,550 --> 00:08:15,940
+metadataعفوًا في الـ metaspace بالتالي الـ this و
+
+113
+00:08:15,940 --> 00:08:19,760
+ال super مش هيكونوا موجودات من خلالها لأنه لازم
+
+114
+00:08:19,760 --> 00:08:22,100
+تكون ال data اللي عندي اللي بتتعامل معاها static
+
+115
+00:08:22,100 --> 00:08:29,200
+data مش لازم تكون من خلال reference item من ال
+
+116
+00:08:29,200 --> 00:08:33,550
+none access modifiers كذلك ال finalفي عندنا الـ
+
+117
+00:08:33,550 --> 00:08:36,250
+final keyword قلنا الفيه الـ final مع ال attribute
+
+118
+00:08:36,250 --> 00:08:39,890
+أو مع ال variable بتاعي constant و بقدرش يتغير ال
+
+119
+00:08:39,890 --> 00:08:43,670
+final مع ال method معناته ان ال method هذه موجودة
+
+120
+00:08:43,670 --> 00:08:47,750
+في class و لو ما بعملها بعمل inheritance او بعمل
+
+121
+00:08:47,750 --> 00:08:52,390
+subclass بقدرش اروح اعملها override في ال subclass
+
+122
+00:08:52,390 --> 00:08:58,790
+اللي موجودة عندى يعني مفهومها ان هي عبارة ممكن
+
+123
+00:08:58,790 --> 00:09:02,380
+تكون overOverride وعندما أتكلم عن الـ Override
+
+124
+00:09:02,380 --> 00:09:05,180
+أتكلم عن الـ Inheritance وهذه الشغلات كلها
+
+125
+00:09:05,180 --> 00:09:07,740
+تحكيناها المرة الماضية في موضوع ال constructor
+
+126
+00:09:07,740 --> 00:09:11,160
+قلنا ال constructor هو عبارة عن special method
+
+127
+00:09:11,160 --> 00:09:15,220
+مهمتها تعمل initialization لل object تعمل
+
+128
+00:09:15,220 --> 00:09:21,520
+initialization لل object تفضلي نان؟
+
+129
+00:09:21,520 --> 00:09:25,860
+نان اكسيز موديفير اه اوكي الآن مش احنا اتفقنا
+
+130
+00:09:25,860 --> 00:09:34,680
+publicبس اصبر شوية و private و protected هدول ايش
+
+131
+00:09:34,680 --> 00:09:43,240
+استخدموا؟ عشان تحقيق عملية الوصول تمام؟ و بما انهم
+
+132
+00:09:43,240 --> 00:09:47,240
+عبارة عن كلمات محجوزة او modifiers موجودات فسمناهم
+
+133
+00:09:47,240 --> 00:09:51,820
+access modifiers يعني الكلمات اللي بتأثر في عملية
+
+134
+00:09:51,820 --> 00:09:56,160
+الوصول لل attribute او لل methodالأنفين دي مجموعة
+
+135
+00:09:56,160 --> 00:09:58,900
+من الكلمات التانية modifiers لكنها non-access
+
+136
+00:09:58,900 --> 00:10:03,060
+مالهاش علاقة بعملية إيش ال accessibility احنا
+
+137
+00:10:03,060 --> 00:10:08,740
+بنتكلم على خصائص مختلفة تماما واضحيت؟
+
+138
+00:10:08,740 --> 00:10:12,980
+قلنا ال constructor هو عبارة عن special function
+
+139
+00:10:12,980 --> 00:10:17,160
+special function مهمتها تعمل generate أو
+
+140
+00:10:17,160 --> 00:10:22,500
+initialization لل constructor عفو لل object أهم
+
+141
+00:10:22,500 --> 00:10:29,150
+خاصية أو أول خاصية فيهااسم ال class بعرف جبيها
+
+142
+00:10:29,150 --> 00:10:33,650
+public؟ public لأنه لازم يكون موجود مظبوط وحتى لو
+
+143
+00:10:33,650 --> 00:10:38,570
+ما كتبتيهاش by default هي public ممكن انا اعرف
+
+144
+00:10:38,570 --> 00:10:42,690
+اكتر من constructor طبعا في البداية في عندي انا ال
+
+145
+00:10:42,690 --> 00:10:45,270
+default constructor حتى لو ما انا معرفتهاش بيكون
+
+146
+00:10:45,270 --> 00:10:48,610
+موجود ال default constructor هذا بيعتمد على ال
+
+147
+00:10:48,610 --> 00:10:51,010
+initial value اللي تم تعريفها مع ال variable
+
+148
+00:10:51,010 --> 00:10:55,190
+المباشرةيعني لو انا عرفتله public integer number
+
+149
+00:10:55,190 --> 00:10:59,690
+او number equal واحد هانقل initialization في داخل
+
+150
+00:10:59,690 --> 00:11:04,310
+ال class فإذا أنا ال constructor اللي عندي اشتغلت
+
+151
+00:11:04,310 --> 00:11:06,530
+على ال default فابروح باعتمد على ال default values
+
+152
+00:11:06,530 --> 00:11:11,090
+اللي انا عرفته في داخل ال class لكن ممكن انا اعرف
+
+153
+00:11:11,090 --> 00:11:14,790
+ابني مجموعة من ال constructor حسب عدد ال
+
+154
+00:11:14,790 --> 00:11:18,930
+attributes اللي عنديولمّا أتكلم حسب العدد، عادة إن
+
+155
+00:11:18,930 --> 00:11:22,750
+الناس بتقول ابني أي عدد أو العدد لا محدود من الـ
+
+156
+00:11:22,750 --> 00:11:26,790
+constructor لأ هو فعليا محدود بعدد ال variables
+
+157
+00:11:26,790 --> 00:11:30,090
+اللي موجودة أو ال instance attribute اللي موجودة
+
+158
+00:11:30,090 --> 00:11:34,270
+في داخل ال class لأن الأصل في تعريف كل class أن
+
+159
+00:11:34,270 --> 00:11:37,790
+يكون overloading method إيش يعني overloading
+
+160
+00:11:37,790 --> 00:11:42,450
+method؟ إن ال signature .. ال signature تبعت ال
+
+161
+00:11:42,450 --> 00:11:46,070
+method هذه بدأ تختلفطيب، الآن بتختلف بإيش؟ إما
+
+162
+00:11:46,070 --> 00:11:48,990
+بالـ return data وهذا ليس موجود مع الـ constructor
+
+163
+00:11:48,990 --> 00:11:53,790
+أو بتختلف بال argument، مظبوط؟ اختلافنا بال
+
+164
+00:11:53,790 --> 00:11:57,030
+argument يعني التخيل اللي لو كان فيه عندي عرفت
+
+165
+00:11:57,030 --> 00:12:00,570
+three attributes في داخل ال class ممكن أعمل
+
+166
+00:12:00,570 --> 00:12:04,010
+constructor one argument بال second argument بال
+
+167
+00:12:04,010 --> 00:12:07,390
+third argument، مظبوط؟ هيصاروا تلاتة ممكن أعمل
+
+168
+00:12:07,390 --> 00:12:12,170
+باتنين واحد والتاني واحد وتلاتة واتنين وتلاتة
+
+169
+00:12:12,170 --> 00:12:17,700
+هيصاروا ستةوواحد التلاتة كلهم مع بعض بس لاحظي
+
+170
+00:12:17,700 --> 00:12:22,040
+مانفعش أجي أقول الواحد الأول والتاني نقطة هي
+
+171
+00:12:22,040 --> 00:12:25,020
+constructor والتاني والأول constructor الترتيب لا
+
+172
+00:12:25,020 --> 00:12:28,560
+يعني شيء وهذا الكلام قلناه سابقاً وبالتالي هتلاقي
+
+173
+00:12:28,560 --> 00:12:32,600
+انه فعليا العدد تبع ال constructors limited تمام؟
+
+174
+00:12:32,600 --> 00:12:36,140
+لكنه مرتبط بعداد ال attributes اللي موجودة عندها
+
+175
+00:12:36,140 --> 00:12:41,120
+بمجرد انك تعرفي أول constructor ال default
+
+176
+00:12:41,120 --> 00:12:44,900
+constructor اللي كان بدون argumentهيروح وبالتالي
+
+177
+00:12:44,900 --> 00:12:48,720
+إنت لأ إذا بدك يا لازم تعرفيه مرة تانية أو تكتبيه
+
+178
+00:12:48,720 --> 00:12:54,080
+زي ما قلنا تاكمه one or more parameter no return
+
+179
+00:12:54,080 --> 00:12:58,700
+value ودائما بنسبقه بال new operator عشان أؤكد على
+
+180
+00:12:58,700 --> 00:13:03,820
+عملية ال initialization لل object اللي موجود عندي
+
+181
+00:13:03,820 --> 00:13:07,640
+هنا وانتقلنا بعد هيك في موضوع
+
+182
+00:13:10,470 --> 00:13:14,470
+الـ Inheritance قلنا إن الـ Inheritance بتحقق كذلك
+
+183
+00:13:14,470 --> 00:13:17,610
+مبدأ الـ code reusability تبع الـ object oriented
+
+184
+00:13:17,610 --> 00:13:21,650
+سابقا قلنا أول خاصية من الـ reusability هذه إنه
+
+185
+00:13:21,650 --> 00:13:25,470
+لما أنا بأنشئ object صرت بأنجل ال object فيه ال
+
+186
+00:13:25,470 --> 00:13:28,650
+data وفيه ال method اللي بتأثر في ال data مصدودة
+
+187
+00:13:28,650 --> 00:13:32,350
+لا لأ؟ وهذه كانت أول استفادة من code أنا كتبته
+
+188
+00:13:32,350 --> 00:13:37,090
+مسبقا اتنين، القال في موضوع ال inheritanceلو احنا
+
+189
+00:13:37,090 --> 00:13:41,050
+أجينا نظرنا لأي علاقة الـ objects مع بعضهم يعني
+
+190
+00:13:41,050 --> 00:13:44,330
+مثلا تعودت للعلم الأحياء إشرح قالوا قالوا والله
+
+191
+00:13:44,330 --> 00:13:50,090
+المملكة الكائنات الحية تمام على وجه الأرض تصنف
+
+192
+00:13:50,090 --> 00:13:55,930
+كائنات فيه فقاريات ولا فقاريات، مصبوط؟ طيب شو
+
+193
+00:13:55,930 --> 00:14:00,210
+العلاقة بينهم؟ إن الاتنين بتنفسوا، بتحركوا، تمام؟
+
+194
+00:14:00,210 --> 00:14:04,320
+بتغذوابعد هيك، فقريات لو فقريات، في عظم ومافيش عظم
+
+195
+00:14:04,320 --> 00:14:07,540
+أو في هيكل عظم ومافيش هيكل عظمي وبعد الـ هيكل
+
+196
+00:14:07,540 --> 00:14:12,280
+العظمي يقولك والله مثلا للإنسان اللي هو ثدياته
+
+197
+00:14:12,280 --> 00:14:16,620
+لثدياته أو لثدياته حاجة زي هيك التصنيف بمعنى آخر
+
+198
+00:14:16,620 --> 00:14:22,880
+إن كلهم هدول في الآخر كائنات حية بتتنفس و بتتغذى و
+
+199
+00:14:22,880 --> 00:14:26,960
+بتتحرك بغض النظر عن الاختلاف اللي بيصير طيب، الآن
+
+200
+00:14:26,960 --> 00:14:31,000
+عشان أنا أستفيد من ال code اللي تعرفته سابقالازم
+
+201
+00:14:31,000 --> 00:14:33,900
+أبدأ كل شيء من الصفر؟ هذا كلام لأ فخلاص بصير أنا
+
+202
+00:14:33,900 --> 00:14:41,160
+بعمل inheritance باجي فوق لل super class إيش ال
+
+203
+00:14:41,160 --> 00:14:45,000
+object الأول ال blueprint تبعد لل object الأساسي؟
+
+204
+00:14:45,000 --> 00:14:47,080
+حيكون هذا بيحتوي على مجموعة من ال attributes
+
+205
+00:14:47,080 --> 00:14:53,500
+مظبوط؟ الآن ممكن يتفرع لنوعين أو تلاتة أو أكتر حسب
+
+206
+00:14:53,500 --> 00:14:57,060
+الحاجة طب عشان أنا أستفيد من هذه الخصائص لإنها
+
+207
+00:14:57,060 --> 00:15:00,550
+هتكون موجودة في كل ال objectsلازم تكون موجودة في
+
+208
+00:15:00,550 --> 00:15:04,310
+الـ Sub-1 مظبوط؟
+
+209
+00:15:04,310 --> 00:15:07,270
+الآن هذا برضه لا يمنع إذا انا اتورّفت شيء مايكونش
+
+210
+00:15:07,270 --> 00:15:11,830
+ان عندي استقلالية و عادى فى حياتنا كمان دايما
+
+211
+00:15:11,830 --> 00:15:16,730
+الطفل أو الـ Child بياخد من خصائص الأب والأم مظبوط
+
+212
+00:15:16,730 --> 00:15:20,690
+ولا لا؟ هذا لا يمنع أن يتطور عنده خصائص غير خصائص
+
+213
+00:15:20,690 --> 00:15:24,310
+الأب والأم مظبوط ولا لا؟ وبالتالي هاي فى موضوع الـ
+
+214
+00:15:24,310 --> 00:15:28,930
+Inheritance ممكن أن هذا كمان يتقسم لتلتمستويات أو
+
+215
+00:15:28,930 --> 00:15:40,210
+new sub classes sub 1,2 sub 1,1,1,2 sub 1,3 وهذا
+
+216
+00:15:40,210 --> 00:15:43,290
+يعمل inheritance من هنا وبالتالي الخصائص اللي هنا
+
+217
+00:15:43,290 --> 00:15:49,180
+هي عبارة عن specialزائد خصائص الـ Class Sub زائد
+
+218
+00:15:49,180 --> 00:15:53,660
+خصائص الـ Super اللي موجود عندى وهذه هي خاصية ال
+
+219
+00:15:53,660 --> 00:15:57,060
+inheritance اللى موجودة و بالمثال المشهور جدا في
+
+220
+00:15:57,060 --> 00:16:02,600
+بيئة الجامعة الناس في الجامعة person و كل واحد
+
+221
+00:16:02,600 --> 00:16:05,860
+فيله اسمه فيله تاريخ ميلاده و فيله رقمه مصبوط سواء
+
+222
+00:16:05,860 --> 00:16:08,840
+كان رقم الهوية أو رقم جواز السفر بتفرع منهم في
+
+223
+00:16:08,840 --> 00:16:12,800
+موظف و في طالب الموظف في part-time و full-time حتى
+
+224
+00:16:12,800 --> 00:16:16,900
+من موقع الطالب ممكن يكون طالب دراسةالدبلوم
+
+225
+00:16:16,900 --> 00:16:20,620
+البكالوريس ودراسات عالية مصبوط وبالتالي ممكن تختلف
+
+226
+00:16:20,620 --> 00:16:23,960
+في الخصائص لكنه في الآخر هو عبارة عن person وابننا
+
+227
+00:16:23,960 --> 00:16:26,740
+نعمل inheritance من ال properties اللي موجودة
+
+228
+00:16:26,740 --> 00:16:37,720
+عندنا فيما يتعلق في موضوع ال inheritance الأهل
+
+229
+00:16:37,720 --> 00:16:44,180
+و أنا العناصر اللي اتورثتها من ال parentالعناصر
+
+230
+00:16:44,180 --> 00:16:46,680
+اللي اتورثها من ال parents سواء كانت attributes
+
+231
+00:16:46,680 --> 00:16:51,160
+properties أو methods يقول انه اتورث كل شيء ما عدا
+
+232
+00:16:51,160 --> 00:16:58,620
+private ما عدا ال private ما عدا ال private ال
+
+233
+00:16:58,620 --> 00:17:01,640
+private item ليش ال constructor احنا ماتكلمش على
+
+234
+00:17:01,640 --> 00:17:05,260
+توريثه لأنه الأساس الأساس ان كل object كل class له
+
+235
+00:17:05,260 --> 00:17:11,140
+constructor خاصي تمام؟ وبالتالي العناصر اللي انا
+
+236
+00:17:11,140 --> 00:17:20,600
+بتورثها شو بيصير فيها؟إيش مالكه؟ تحكي لا
+
+237
+00:17:20,600 --> 00:17:27,700
+لا لا ال private لا يورث ال protected يورث لا
+
+238
+00:17:27,700 --> 00:17:31,680
+لا
+
+239
+00:17:31,680 --> 00:17:38,700
+لا لا لا يورث عشان نحل المشكلةلأ لأ مافيش مشكلة
+
+240
+00:17:38,700 --> 00:17:43,240
+هاي ال class ال mini class عندي فاضي هيه مافيش فيه
+
+241
+00:17:43,240 --> 00:17:48,180
+حاجة اعملت class سميته EMP برضه فاضي بده اروح
+
+242
+00:17:48,180 --> 00:17:53,840
+معاكي على السريع نعرف فيه two variables هاي الأول
+
+243
+00:17:53,840 --> 00:17:59,860
+بدي أعمله protected integer
+
+244
+00:17:59,860 --> 00:18:01,540
+number
+
+245
+00:18:07,250 --> 00:18:20,170
+protected التاني private name أو string name
+
+246
+00:18:20,170 --> 00:18:25,110
+تمام؟
+
+247
+00:18:25,110 --> 00:18:30,690
+خليني أعمل خزنه وهي بيدرح أعمل class جديد
+
+248
+00:18:35,090 --> 00:18:42,170
+بدي أسميه full-time employee I finish و هروح أقول
+
+249
+00:18:42,170 --> 00:18:50,130
+له hand extends إيش هسوي ال E and B الأن اللي أنا
+
+250
+00:18:50,130 --> 00:18:55,490
+بقوله أنه ال class control S مش شغالة شغالة أنه
+
+251
+00:18:55,490 --> 00:18:57,790
+اسمه E and B
+
+252
+00:19:04,210 --> 00:19:09,570
+اللي أنا بقوله الآن في ال class هذا ان ال data هو
+
+253
+00:19:09,570 --> 00:19:16,430
+ال attributes واحدة فقط اللي إجت اللي protected لو
+
+254
+00:19:16,430 --> 00:19:21,550
+أنا إجيت قلتله ال ID واللي احنا number حطيناها
+
+255
+00:19:21,550 --> 00:19:26,550
+طبعا ماينفعش أنا أكتب مباشرة بالشكل هذا هيك صح؟
+
+256
+00:19:26,550 --> 00:19:33,790
+بدأ أروح أعمل method public void print
+
+257
+00:19:39,020 --> 00:19:47,900
+أو سأقول له system.out print
+
+258
+00:19:47,900 --> 00:19:55,200
+line اذا قلت له this لحظة جاب لي مين؟ جابلي ال
+
+259
+00:19:55,200 --> 00:20:01,940
+number أبو ال name لأنها private لم تورث تمام؟
+
+260
+00:20:08,610 --> 00:20:14,430
+بالتالي الـ argument الان اللي انا اتورستها او
+
+261
+00:20:14,430 --> 00:20:19,750
+مجموعة ال attributes كليكم معايا هان مش معقول
+
+262
+00:20:19,750 --> 00:20:23,990
+اقولكم و قدام الكاميرات يعني ال argument list اللي
+
+263
+00:20:23,990 --> 00:20:27,450
+انا اتورستها هي نفسها نفس ال data type اللي موجودة
+
+264
+00:20:27,450 --> 00:20:32,480
+تمام؟ و return data type تبعت ال method؟بينجو
+
+265
+00:20:32,480 --> 00:20:36,680
+يوسين كل شي موجود في ال super class تم توريته
+
+266
+00:20:36,680 --> 00:20:41,300
+هتتورح كما هو لحد ما انت شتر و هتساوي تعمل
+
+267
+00:20:41,300 --> 00:20:45,180
+override ايش يعني override؟ يعني انا اجي في داخل
+
+268
+00:20:45,180 --> 00:20:49,540
+ال class اعرف ال subclass اعرف attribute جديدة
+
+269
+00:20:49,540 --> 00:20:56,420
+بنفس الاسم طيب احنا الآن في البرنامج هان في
+
+270
+00:20:56,420 --> 00:21:01,580
+البرنامج هان ايش كنا معرفين؟معرفين number و name
+
+271
+00:21:01,580 --> 00:21:06,420
+ال number نوعها integer تم توريثها لو أنا أتيت هنا
+
+272
+00:21:06,420 --> 00:21:12,420
+في لحظة من اللحظات قلت له public double أو بلاش
+
+273
+00:21:12,420 --> 00:21:18,980
+حتى لو من نفس ال data type integer number equal
+
+274
+00:21:18,980 --> 00:21:22,820
+عشرة الان
+
+275
+00:21:22,820 --> 00:21:25,720
+this dot number
+
+276
+00:21:27,040 --> 00:21:31,180
+إيش هتطبع القيمة هاي؟ هتطبع العشرة لأن العشرة هذه
+
+277
+00:21:31,180 --> 00:21:36,400
+override لل inherited مش العشرة ال number هذه
+
+278
+00:21:36,400 --> 00:21:40,680
+override لل inherited بين جوسين أن أي local
+
+279
+00:21:40,680 --> 00:21:44,780
+variable هو دايما override على ال global هيك كان
+
+280
+00:21:44,780 --> 00:21:50,960
+الكلام و نفس أي defined object او attribute في
+
+281
+00:21:50,960 --> 00:21:55,710
+داخل ال class هيعمل override لل inherited oneو
+
+282
+00:21:55,710 --> 00:21:59,310
+زمان في يوم الطفولة اللي بيشكله لما اتنين اتجاتله
+
+283
+00:21:59,310 --> 00:22:03,490
+صغار بيقولوله بس تعالي على منطقتنا فمنطقتهم او
+
+284
+00:22:03,490 --> 00:22:06,310
+عباب دارهم بيفرض عضلاته على الأقل لو بده ينظر
+
+285
+00:22:06,310 --> 00:22:09,630
+بيلاقي مين يفزعله ولا لا وبالتالي override هي
+
+286
+00:22:09,630 --> 00:22:13,130
+منطقة السيطرة أو السيطرة أو عادة هيمنة على العناصر
+
+287
+00:22:13,130 --> 00:22:17,050
+اللي موجودة عندها تمام؟وبالتالي أنا بتورّط كل ال
+
+288
+00:22:17,050 --> 00:22:20,630
+object أو بتورّط ال class بكل عناصره وأنا بقدر
+
+289
+00:22:20,630 --> 00:22:25,030
+أعمل override للعناصر الموجودة عندهم ال access
+
+290
+00:22:25,030 --> 00:22:28,090
+level cannot be more restrictive في ال override
+
+291
+00:22:28,090 --> 00:22:33,550
+method يعني الآن لو أنا method معرفها public تمام؟
+
+292
+00:22:33,550 --> 00:22:37,450
+لما بتورّثها بتورّثها على إيش؟ public بقدر أغير
+
+293
+00:22:37,450 --> 00:22:43,070
+فيها إلا إذا كان بدك تعملي override بدك تكتب ال
+
+294
+00:22:43,070 --> 00:22:46,560
+function من جديدوبالتالي انت بتحوليها ليش؟ ل
+
+295
+00:22:46,560 --> 00:22:50,480
+access او بتديها access modifier جديد حسب الحاجة
+
+296
+00:22:50,480 --> 00:22:57,260
+private cannot be overridden ليش؟ لأنها already لم
+
+297
+00:22:57,260 --> 00:23:02,900
+تورث انها already لم تورث ال final cannot be
+
+298
+00:23:02,900 --> 00:23:05,900
+overridden و ال static كذلك قلنا cannot be
+
+299
+00:23:05,900 --> 00:23:08,620
+overridden constructor
+
+300
+00:23:10,230 --> 00:23:13,910
+لأنه لا يمكنني أن أعمل define لـ super constructor
+
+301
+00:23:13,910 --> 00:23:18,710
+لأن الأصل يكون باسم ال class فإذا عرفتي method
+
+302
+00:23:18,710 --> 00:23:24,350
+باسم ال class ال super فهذا ليس override بالمثال
+
+303
+00:23:24,350 --> 00:23:33,640
+المشهور جدا employee number و name و jobطبعا انا
+
+304
+00:23:33,640 --> 00:23:37,320
+ممكن اعملهم كلهم private و اعمل set و get من خلال
+
+305
+00:23:37,320 --> 00:23:40,680
+ال method اللي موجودة عندها طبعا لو انا جيت معاكي
+
+306
+00:23:40,680 --> 00:23:46,580
+للحظة على ال code طبعا ال get و ال set ممكن انت
+
+307
+00:23:46,580 --> 00:23:54,660
+تستدعيهم بشكل مباشر source generate
+
+308
+00:23:54,660 --> 00:23:59,480
+getter و setter بجيبلي .. هجيبلي مجموعة ال
+
+309
+00:23:59,480 --> 00:24:02,020
+variables او مجموعة ال attributes اللي موجودة عندك
+
+310
+00:24:04,910 --> 00:24:09,730
+للتنتين select all generate الـ access modifier
+
+311
+00:24:09,730 --> 00:24:12,810
+اللي عندك public protected package private حسب
+
+312
+00:24:12,810 --> 00:24:18,690
+خليهم public فمباشرة بروح بعمل generate لل code
+
+313
+00:24:18,690 --> 00:24:24,790
+اللي موجود عندها عشان نظل ماشيين بشكل صحيح طيب لما
+
+314
+00:24:24,790 --> 00:24:28,690
+أنا روحت اتكلمت على ال full-time البيانات الرئيسية
+
+315
+00:24:28,690 --> 00:24:34,600
+هذهظلت موجودة already موجودة والـ set والـ get
+
+316
+00:24:34,600 --> 00:24:37,680
+كمان هدولة already موجودات وبالتالي أنا مافيش داعي
+
+317
+00:24:37,680 --> 00:24:40,580
+أروح أعملهم generate مرة تانية الـ get والـ set
+
+318
+00:24:40,580 --> 00:24:43,100
+هدول المفروض اللي مينصيروا للـ new attribute الـ
+
+319
+00:24:43,100 --> 00:24:46,100
+hired ياد تاريخ التعيين والدرجة ولمّا بتكلم عن ال
+
+320
+00:24:46,100 --> 00:24:48,900
+part-time employee البيانات الرئيسية اللي موجودة
+
+321
+00:24:48,900 --> 00:24:53,520
+already تم توريثها من ال parent class ومن ثم أنا
+
+322
+00:24:53,520 --> 00:24:56,300
+بدي أعرف لـ new attributes وعمل get و set للميثوذ
+
+323
+00:24:56,300 --> 00:25:03,030
+اللي موجودات عندهم طيب الآنفي أي سؤال في موضوع ال
+
+324
+00:25:03,030 --> 00:25:07,410
+inheritance؟ لأن في عندنا شغلة مهمة نتكلم عليها
+
+325
+00:25:07,410 --> 00:25:11,930
+compute salary أنا بدي ال salary لو أنا بدي أعرف
+
+326
+00:25:11,930 --> 00:25:21,470
+method اسمها salary بدي
+
+327
+00:25:21,470 --> 00:25:26,630
+أعرف method اسمها salary في الثانين عشان
+
+328
+00:25:26,630 --> 00:25:27,290
+أنا ألزم
+
+329
+00:25:29,990 --> 00:25:33,250
+إنها تكون موجودة هنا وموجودة هنا لازم تكون في
+
+330
+00:25:33,250 --> 00:25:36,170
+السوبر في السوبر okay معناته أنا بدي أحطها في
+
+331
+00:25:36,170 --> 00:25:44,230
+السوبر وبالتالي بتتم توريثها للـ sub 100% بس هنجف
+
+332
+00:25:44,230 --> 00:25:47,530
+أو هنصطدم في شغل هنا إن ال implementation لل
+
+333
+00:25:47,530 --> 00:25:52,550
+salary عند ال full-time بيفرج عن ال implementation
+
+334
+00:25:52,550 --> 00:25:57,050
+تبع ال part-time يعني العوامل اللي بتأثر في راتب
+
+335
+00:25:57,050 --> 00:26:01,390
+الموظف بالعقدساعدت سنوات الخدمة اللي أنا بجيبها من
+
+336
+00:26:01,390 --> 00:26:04,490
+خلال ال higher date والدرجة اللي تم تعيينه عليها
+
+337
+00:26:04,490 --> 00:26:08,390
+أو درجته الحالية بينما موظف اللي بيشتغل بالساعة
+
+338
+00:26:08,390 --> 00:26:12,510
+فيه عنده ال working hour و ال hour rate وبالتالي
+
+339
+00:26:12,510 --> 00:26:17,630
+الحسبة مختلفة تماما بالتالي ال method هذه must be
+
+340
+00:26:17,630 --> 00:26:21,910
+overridden في ال subclasses طب مافيش ممكن أنا
+
+341
+00:26:21,910 --> 00:26:24,850
+أساوي بلجأ لشغل بنسميها احنا اسمها
+
+342
+00:26:28,450 --> 00:26:33,970
+abstract method أيوة إيش يعني abstract method؟ إن
+
+343
+00:26:33,970 --> 00:26:37,490
+ال method هذه تم تعريف ال signature تبعتها و لما
+
+344
+00:26:37,490 --> 00:26:41,070
+نتكلم على signature بنتكلم على ال access أو ال
+
+345
+00:26:41,070 --> 00:26:43,910
+modifiers access modifiers يعني مثلا public static
+
+346
+00:26:43,910 --> 00:26:50,830
+إلى أخره ال return data اسمها و ال argument تبعها
+
+347
+00:26:50,830 --> 00:26:57,740
+يعني هروح أنا أقوله publicالـ .. بدنا ياها double
+
+348
+00:26:57,740 --> 00:27:02,720
+salary
+
+349
+00:27:02,720 --> 00:27:10,280
+و خلصنا بديش أدخل argument بديش أدخل argument لأن
+
+350
+00:27:10,280 --> 00:27:15,200
+ال argument بتختلف من class ل class وبالتالي الآن
+
+351
+00:27:15,200 --> 00:27:19,820
+لما أروح أنا أعمل extendلل class ايش مروح يصير
+
+352
+00:27:19,820 --> 00:27:23,820
+يقول ليه؟ واقف ان في عندك abstract method تم
+
+353
+00:27:23,820 --> 00:27:27,480
+وجودها لازم تعملها override يعني وكأنه كلمة
+
+354
+00:27:27,480 --> 00:27:31,760
+abstract هذه ايه؟ احنا نسينا شغلة بالمناسبة كلمة
+
+355
+00:27:31,760 --> 00:27:38,100
+abstract كلمة
+
+356
+00:27:38,100 --> 00:27:42,940
+abstract هذه اتذكرتي ومارضيتش تحكي؟ الفاضي public
+
+357
+00:27:42,940 --> 00:27:46,320
+abstract ال abstract كلمة هذه وكأنه بتقول كل ال
+
+358
+00:27:46,320 --> 00:27:51,140
+subclasses mustoverride the current method تعالى
+
+359
+00:27:51,140 --> 00:27:53,900
+نشوف على السريع بس هنا في المثال اللى احنا برضه
+
+360
+00:27:53,900 --> 00:27:58,860
+بنشتغل عليه مازلنا في داخل ال employee و بدى اروح
+
+361
+00:27:58,860 --> 00:28:02,740
+اعرف public
+
+362
+00:28:02,740 --> 00:28:11,660
+abstract double salary
+
+363
+00:28:19,510 --> 00:28:31,930
+النص بيه abstract تمام
+
+364
+00:28:31,930 --> 00:28:40,810
+الآن ال abstract class هو عبارة عن class بيحتوي
+
+365
+00:28:40,810 --> 00:28:47,630
+على على الأقل one abstract methodعلى الأقل لازم
+
+366
+00:28:47,630 --> 00:28:51,470
+يكون عنده one abstract method عشان هيك لما روحت
+
+367
+00:28:51,470 --> 00:28:54,750
+انا عرفت ال method تبعتي هذي abstract مباشرة كان
+
+368
+00:28:54,750 --> 00:28:59,230
+لازم عندي اروح اغير نوع ال class طب بيفرق اشي هل
+
+369
+00:28:59,230 --> 00:29:02,750
+هيفرق حاجة في موضوع ال inheritance ولا حاجة الفرق
+
+370
+00:29:02,750 --> 00:29:06,390
+الوحيد اللي هيصير عندي الآن انه لما في ال subclass
+
+371
+00:29:06,390 --> 00:29:12,590
+هان لاحظت داني خطأ فوق وراحش بقول ليهمن البداية
+
+372
+00:29:12,590 --> 00:29:16,370
+الـ type of T employee must implement the
+
+373
+00:29:16,370 --> 00:29:21,170
+inherited abstract method وسمّال إياها مافيش حال
+
+374
+00:29:21,170 --> 00:29:27,310
+جدامي لغير إيش أساوي أروح أعمله override override
+
+375
+00:29:27,310 --> 00:29:30,850
+وبالتالي أنا بكتب implementation بناء على ال
+
+376
+00:29:30,850 --> 00:29:36,110
+rating أو ال working hourمرر الـ hour rate عشان
+
+377
+00:29:36,110 --> 00:29:40,510
+أقدر أحسب العناصر اللي موجودة عندي وبهيك صار في
+
+378
+00:29:40,510 --> 00:29:46,850
+عندي .. الآن في عندي class وفي عندي abstract class
+
+379
+00:29:46,850 --> 00:29:50,470
+الفرق الوحيد اللي بينهم .. الفرق الوحيد اللي بينهم
+
+380
+00:29:50,470 --> 00:29:55,370
+أن ال abstract class بيحتوي على method أو abstract
+
+381
+00:29:55,370 --> 00:29:58,750
+.. نوعها abstract أو method بين جثين يعني لازم
+
+382
+00:29:58,750 --> 00:30:01,930
+يلزم كل ال sub classes يعملوها implementation
+
+383
+00:30:04,340 --> 00:30:08,400
+لو كانت كل ال methods اللي موجودة عندي عبارة عن
+
+384
+00:30:08,400 --> 00:30:12,320
+abstract كلها
+
+385
+00:30:12,320 --> 00:30:16,060
+لازم يعملها override ويبقى اسم ال class abstract
+
+386
+00:30:16,060 --> 00:30:23,200
+او نوع ال class abstract class لكن قبل ما ننتقل
+
+387
+00:30:23,200 --> 00:30:27,580
+لموضوع ال interface
+
+388
+00:30:27,580 --> 00:30:32,180
+ال abstract class خلّى عندي شغلة تظهر سمناها ال
+
+389
+00:30:32,180 --> 00:30:36,180
+polymorphismما هو الـ polymorphism؟ مفادها بكل
+
+390
+00:30:36,180 --> 00:30:41,860
+بساطة إن أي object in instance من ال subclass هي
+
+391
+00:30:41,860 --> 00:30:45,800
+عبارة عن instance في ال superclass يعني لو أنا
+
+392
+00:30:45,800 --> 00:30:48,300
+إجيت قولت هيكد بناء على التعريف اللي كتبته قبل
+
+393
+00:30:48,300 --> 00:30:56,760
+شوية E and B E1 بدها تساوي E new full-time E and B
+
+394
+00:30:56,760 --> 00:31:10,940
+و employee E2 بدها تساوي E newpart-time EMB هذا
+
+395
+00:31:10,940 --> 00:31:16,120
+الكلام صح ولا غلط؟ صح ليش؟ لأنه في مفهوم ال
+
+396
+00:31:16,120 --> 00:31:21,300
+inheritance أي instance من ال subclass تنفع تكون
+
+397
+00:31:21,300 --> 00:31:29,070
+في ال super class والدليل أننا نقول إننا extendمن
+
+398
+00:31:29,070 --> 00:31:32,670
+السوبر يعني أنت مجرد إضافة على السوبر إضافة على
+
+399
+00:31:32,670 --> 00:31:36,570
+السوبر طيب ال attribute الآن اللي في داخل ال file
+
+400
+00:31:36,570 --> 00:31:41,490
+هذا ال employee يعني هان قلنا إن أنا في عندي ال
+
+401
+00:31:41,490 --> 00:31:46,770
+higher date وال grade صح؟ و هان قلنا ال working
+
+402
+00:31:46,770 --> 00:31:50,910
+hours ساعات
+
+403
+00:31:50,910 --> 00:31:52,690
+العمل وال hour rate
+
+404
+00:31:58,420 --> 00:32:04,380
+هل بقدر في لحظة من اللحظات اقول E1 dot grade؟
+
+405
+00:32:10,080 --> 00:32:14,720
+أيوة، لأ، ما بنفعش، مش هتقدر تجيبيها، ليش؟ لأن هي
+
+406
+00:32:14,720 --> 00:32:18,260
+هذه أساساً مش accessible أو مش موجودة في داخل
+
+407
+00:32:18,260 --> 00:32:22,020
+الـMain، بس إيش اللي موجود؟ الشغلات الرئيسية،
+
+408
+00:32:22,020 --> 00:32:26,460
+الشغلات الرئيسية عن الموظف، إيش هي؟ إسمه، رقمه،
+
+409
+00:32:26,460 --> 00:32:29,240
+تاريخ ميلاده، مصبوط؟ وبياناته؟ بالإضافة لمين؟
+
+410
+00:32:29,700 --> 00:32:34,300
+للراتبه التفاصيل هذه ما بتكيش هيها لما انت بدك
+
+411
+00:32:34,300 --> 00:32:38,460
+التفاصيل لما بدك تعمل التفاصيل بتروح تلجأي ل
+
+412
+00:32:38,460 --> 00:32:47,060
+logical operator اسمها instance of بتقوليله
+
+413
+00:32:47,060 --> 00:32:55,120
+E1 instance of ال full-time E&B لو كان هذا الكادر
+
+414
+00:32:55,120 --> 00:33:00,290
+شرطي true بتعملي casting مصبوطيعني هيك بتروح
+
+415
+00:33:00,290 --> 00:33:09,270
+تقوليله full-time employee fe equal a1 و بعد هيك
+
+416
+00:33:09,270 --> 00:33:13,470
+بتقدر تاخد ال attributes اللي هما ال higher rate و
+
+417
+00:33:13,470 --> 00:33:16,250
+ال grade فى داخل العنصر اللى موجود عندكوا شككوا
+
+418
+00:33:16,250 --> 00:33:21,120
+نفسي بعض التفاصيلمصبوط؟ طيب، هذا المفهوم الـ
+
+419
+00:33:21,120 --> 00:33:24,680
+polymorphism فتح عليّ عالم جديد بحيث أنه صرت أنا
+
+420
+00:33:24,680 --> 00:33:30,260
+بقدر أنجل ال data أنجل ال data مغلفة حتى محجوبة
+
+421
+00:33:30,260 --> 00:33:33,600
+أيش العناصر الموجودة تخيلي لو في واحد قلله هاي
+
+422
+00:33:33,600 --> 00:33:38,500
+عندي array من ال EMB أيش ال attribute اللي فيها؟
+
+423
+00:33:41,170 --> 00:33:45,090
+employee number اللي هي التفاصيل العادية رقمه اسمه
+
+424
+00:33:45,090 --> 00:33:48,310
+و الوظيفة تبعته و ال department اللي بيشتغل فيه و
+
+425
+00:33:48,310 --> 00:33:52,750
+ال salary طب باجي التفاصيل هي اللي موجودة عندك على
+
+426
+00:33:52,750 --> 00:33:55,670
+الرغم ان التفاصيل التانية موجودة في ال array بس
+
+427
+00:33:55,670 --> 00:34:01,140
+بحاجة إيش نعملencapsulation، نفكها، نشيل الغلاف
+
+428
+00:34:01,140 --> 00:34:05,020
+اللي أضفنا عليها سابقا واضح مفهوم الـpolymorphism
+
+429
+00:34:05,020 --> 00:34:08,680
+أن أي instance من ال subclass هي عبارة عن instance
+
+430
+00:34:08,680 --> 00:34:12,720
+من ال superclass وبتكون حاجبة بعض ال attributes
+
+431
+00:34:12,720 --> 00:34:17,860
+اللي تم تعريفها على مستوى ال subclass لازم تعملي
+
+432
+00:34:17,860 --> 00:34:21,500
+cast،
+
+433
+00:34:21,500 --> 00:34:25,480
+لازملأ كتبناها هنا نحنا لازم تعرفي الآن عرفتي لك
+
+434
+00:34:25,480 --> 00:34:29,000
+full-time employee of E equal اي واحد اي واحد بدنا
+
+435
+00:34:29,000 --> 00:34:41,680
+نعمل casting صحيح عشان انا ارجعه للاصل واضح
+
+436
+00:34:41,680 --> 00:34:47,800
+الأمور يا بنات؟ في اي سؤال؟ نعم instance of هي
+
+437
+00:34:47,800 --> 00:34:53,460
+عبارة عن logical operator زي الأكبر منو أصغر من و
+
+438
+00:34:53,460 --> 00:34:58,340
+أكبر من أو يساوي بس هذه متخصصة بالمقارنة 2 لل
+
+439
+00:34:58,340 --> 00:35:01,880
+object تقول لي مين الأصل تبعه الآن أنا فيه عندي
+
+440
+00:35:01,880 --> 00:35:06,500
+two objects قبل شوية كان عندي full-time EMB و part
+
+441
+00:35:06,500 --> 00:35:11,460
+-time EME لو أنا بدي أعرف ال class الأساسي تبعهم
+
+442
+00:35:11,460 --> 00:35:17,160
+مين فبروح عن اللي يكون فيه عندي instance
+
+443
+00:35:18,230 --> 00:35:23,150
+of و بذكر اسم ال class اللي انا بدي اقارن فيه تخيل
+
+444
+00:35:23,150 --> 00:35:29,890
+لو انا كتبتله full-time E1
+
+445
+00:35:29,890 --> 00:35:35,950
+full-time E&B حسب ال definition السابق هتكون نتيجة
+
+446
+00:35:35,950 --> 00:35:41,590
+الجملة هذه true يعني هي كمان مرة مفهوم ال instance
+
+447
+00:35:41,590 --> 00:35:47,490
+of يعني هل هذا ال object تم تعريفه بناء علىتمبلت
+
+448
+00:35:47,490 --> 00:35:53,710
+هذا ولا لأ بعد
+
+449
+00:35:53,710 --> 00:35:59,450
+الـ polymorphism بعد ال polymorphism ظهر عندى شغل
+
+450
+00:35:59,450 --> 00:36:05,390
+اسمها ال interface ال interface هو عبارة عن
+
+451
+00:36:05,390 --> 00:36:10,730
+special class كل ال method اللى فيه abstract
+
+452
+00:36:10,730 --> 00:36:15,030
+method كل ال method اللى فيه abstract method شو
+
+453
+00:36:15,030 --> 00:36:21,940
+يعني؟يعني لازم أعملهم implementation في مشكلة في
+
+454
+00:36:21,940 --> 00:36:27,040
+ال interface لما أنا بعرفه ماقدرش أروح أقوله new
+
+455
+00:36:27,040 --> 00:36:31,680
+لكن لاحظ قبل شوية لما كان ال class اللي عندنا
+
+456
+00:36:31,680 --> 00:36:35,700
+abstract ال class قدرت أقوله new extent مصبوط كنت
+
+457
+00:36:35,700 --> 00:36:39,140
+أول باخد منه instance و باخد منه و بعمل .. بقدر
+
+458
+00:36:39,140 --> 00:36:43,420
+أبني عليه لكن لما أنا أعرف interface
+
+459
+00:36:44,300 --> 00:36:48,260
+معناته أنا بعرف public interface مش class هذه أول
+
+460
+00:36:48,260 --> 00:36:54,340
+نقطة معناته مش class معناه no instance بقدرش أخد
+
+461
+00:36:54,340 --> 00:36:57,880
+منه instance بعرف فيها أي شغل بديها من ال
+
+462
+00:36:57,880 --> 00:37:00,960
+attributes بالإضافة أن كل ال method اللي عندي must
+
+463
+00:37:00,960 --> 00:37:05,480
+be abstract method ولا واحدة لازم ينعملها
+
+464
+00:37:05,480 --> 00:37:09,940
+implementation واستدعاءه بيعتمد على ال keywords
+
+465
+00:37:10,900 --> 00:37:15,260
+implements نحن نعرف إنه بالجاوفا فقط بالجاوفا فقط
+
+466
+00:37:15,260 --> 00:37:20,200
+بقدر أعمل extend ل one class مصبوط لكن بقدر أعمل
+
+467
+00:37:20,200 --> 00:37:25,200
+implement ل many interfaces حسب حاجتنا وبالتالي
+
+468
+00:37:25,200 --> 00:37:29,040
+ماقدرش أخد instance من ال interface مش لازم يحتوي
+
+469
+00:37:29,040 --> 00:37:33,460
+على أي constructor وبالتالي كل ال method اللي
+
+470
+00:37:33,460 --> 00:37:36,630
+موجود ده لازم يكون معرف علي إنها abstractوبستدعي
+
+471
+00:37:36,630 --> 00:37:39,710
+من خلال الـ Implements لما انا بروح بعرف الـ
+
+472
+00:37:39,710 --> 00:37:42,990
+interface و بقوله implement يعني كل ال method اللي
+
+473
+00:37:42,990 --> 00:37:47,450
+موجودة لازم اعملها override تعالى نشوف على السريع
+
+474
+00:37:47,450 --> 00:37:54,230
+في ال code هنا لو انا اجيت to the new لاحظي
+
+475
+00:37:54,230 --> 00:37:59,050
+interface ايش بده ال interface test interface
+
+476
+00:37:59,050 --> 00:38:03,350
+finish
+
+477
+00:38:03,350 --> 00:38:07,040
+هاي ال test interfaceأحنا قلنا عرفي فيه العناصر
+
+478
+00:38:07,040 --> 00:38:15,020
+اللي بدك إياها integer X لا لأ attribute في مشكلة
+
+479
+00:38:15,020 --> 00:38:18,300
+فلأ بال attribute لازم يكون faster than final أيوة
+
+480
+00:38:18,300 --> 00:38:22,580
+الآن إيش لازم يكون الآن إذا أنت بدك تستخدم شغلة و
+
+481
+00:38:22,580 --> 00:38:27,200
+attribute في ال interface انتبه لازم تكون القيمة
+
+482
+00:38:27,200 --> 00:38:31,220
+final value وبالتالي هنوقفني قال لي في خطأ the
+
+483
+00:38:31,220 --> 00:38:36,810
+blankfinal field لأ ادّيه value طبعا بالتالي انا
+
+484
+00:38:36,810 --> 00:38:45,570
+راح اقول له هنا final x equal 10 خلاص و بالتالي
+
+485
+00:38:45,570 --> 00:38:48,150
+القيم اللي بتكون في ال interface كلها لازم تكون
+
+486
+00:38:48,150 --> 00:38:55,230
+final طيب لو انا بده اروح abstract public
+
+487
+00:38:55,230 --> 00:38:57,450
+abstract
+
+488
+00:39:03,430 --> 00:39:13,070
+مثلا double salary و
+
+489
+00:39:13,070 --> 00:39:21,390
+بدي امرر لها اي حاجة integer i double
+
+490
+00:39:21,390 --> 00:39:29,490
+تمام؟ خلينا ناخد كمان method ال
+
+491
+00:39:29,490 --> 00:39:31,970
+abstract نوعها
+
+492
+00:39:37,320 --> 00:39:46,680
+string substring و بدى امرر لها string s
+
+493
+00:39:46,680 --> 00:39:59,040
+و بدى امرر لها integer location اه هانقم عفوا و
+
+494
+00:39:59,040 --> 00:40:04,150
+هذا ال location ال s locationالان خلصت من الـ
+
+495
+00:40:04,150 --> 00:40:09,310
+interface Ctrl S لو انا بدروح اعمل class جديد او
+
+496
+00:40:09,310 --> 00:40:14,570
+حتى اي واحد من هدول بقدر اروح اقوله هنا implement
+
+497
+00:40:14,570 --> 00:40:23,190
+اللي هو ايش test interface مباشرة حطلي تحت ال
+
+498
+00:40:23,190 --> 00:40:26,430
+class name قال ان في عندي unimplemented methods
+
+499
+00:40:26,430 --> 00:40:30,420
+بروح اعمل ال implementation فراحت جاب ليهمكل الـ
+
+500
+00:40:30,420 --> 00:40:33,760
+method وعملنا implementation أكثر استخدامات الـ
+
+501
+00:40:33,760 --> 00:40:38,520
+interfaces موجودة مع الـ hardware definition قطع
+
+502
+00:40:38,520 --> 00:40:42,120
+الـ hardware الان احنا بنعرف كل operating system
+
+503
+00:40:42,120 --> 00:40:45,800
+تمام له instruction معينة في التعامل مع ال machine
+
+504
+00:40:45,800 --> 00:40:50,420
+طب أنا جيبت جهاز جديد كرت شاشة مثلا و بدى أعرفه
+
+505
+00:40:50,420 --> 00:40:53,700
+على جهازي أو بداش أكون في جهازي إيش المفروض اللي
+
+506
+00:40:53,700 --> 00:40:59,140
+يصير؟ الآن لل driver أو عفواالـ provider تبع الـ
+
+507
+00:40:59,140 --> 00:41:02,660
+hardware هذا بتعامل مع ال operating system ضمن
+
+508
+00:41:02,660 --> 00:41:06,500
+شغلتين ضمن abstract بالشكل هذا انا في عندي مجموعة
+
+509
+00:41:06,500 --> 00:41:11,060
+من ال method هايهم هاي ال signature تبعتهم ال
+
+510
+00:41:11,060 --> 00:41:15,520
+input اللي هي ال argument وال return value تبعتهم
+
+511
+00:41:15,520 --> 00:41:19,040
+فضل استخدمهم as interface اعمل ال implementation
+
+512
+00:41:19,040 --> 00:41:23,410
+تبعهم بناء علىالـ Instructions الموجودة عندك في
+
+513
+00:41:23,410 --> 00:41:25,790
+الـ Operating System وبالتالي هذه مفهوم الـ
+
+514
+00:41:25,790 --> 00:41:29,510
+Definition لن يستطيع الـ Operating System يبدع
+
+515
+00:41:29,510 --> 00:41:33,610
+Function جديدة من عنده بدون ما يكون الـ Provider
+
+516
+00:41:33,610 --> 00:41:36,790
+الـ Hardware Provider معرفله الـ Interface تبعتها
+
+517
+00:41:36,790 --> 00:41:40,190
+أو معرفله الـ Function هذه عشان يقدر يتعامل معها
+
+518
+00:41:40,190 --> 00:41:44,470
+طيب، ضال أشي في مبدأ الـ Object Oriented بعد الـ
+
+519
+00:41:44,470 --> 00:41:45,370
+Interfaces؟
+
+520
+00:41:47,760 --> 00:41:52,060
+أعتقد أننا غطينا تقريبا مراجعة سريعة وشاملة لكل
+
+521
+00:41:52,060 --> 00:41:56,360
+حاجة بالبرمجة واحد وبرمجة اتنين فى حد عنده اي سؤال
+
+522
+00:41:56,360 --> 00:42:01,020
+يا بنات محاضرتنا الجاي ان شاء الله تعالى هتبدأ
+
+523
+00:42:01,020 --> 00:42:03,700
+فعليا بأول محاضرة في المساقل الجديد اللى هو برمجة
+
+524
+00:42:03,700 --> 00:42:06,960
+تلاتة و هنبدأ فيها مع exception handling هنبدأ
+
+525
+00:42:06,960 --> 00:42:09,180
+فيها مع exception handling خدتوا exception
+
+526
+00:42:09,180 --> 00:42:09,920
+handling؟
+
+527
+00:42:12,960 --> 00:42:15,660
+مقدمة يعني أخر محاضرة على خير ان شاء الله بنبدأ ان
+
+528
+00:42:15,660 --> 00:42:17,240
+شاء الله في ال exception handling المحاضرة الجاية
+
+529
+00:42:17,240 --> 00:42:20,240
+كمان مرة فيها أي سؤال يا بنات الله يعطيكم العافية
+
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/Bnhwlr13N-M_raw.json b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/Bnhwlr13N-M_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..943c9906ce94396c14a89608b8dc7d9f9aceb063
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/Bnhwlr13N-M_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3454, "start": 20.79, "end": 34.55, "text": "بسم الله والحمد لله والصلاة والسلام على رسول الله اليوم إن شاء الله تعالى هنتكلم على موضوع من أهم الموضوعات تميزت فيها الجافة عن لغات البرمجة التانية اللي هي ال multi threading كلنا بنعرف", "tokens": [3555, 38251, 21984, 16070, 35571, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 45595, 20498, 36145, 13412, 16606, 21984, 37279, 6027, 7578, 8032, 29399, 4117, 19528, 15844, 3714, 2407, 11242, 45367, 9154, 5551, 16095, 9673, 2407, 11242, 45367, 9307, 46811, 1829, 11622, 2655, 8978, 11296, 25724, 31845, 3660, 18871, 5296, 17082, 9307, 2423, 26890, 2304, 7435, 3660, 16712, 7649, 10632, 13672, 1829, 39896, 2423, 4825, 7207, 278, 28242, 8315, 44945, 3615, 28480], "avg_logprob": -0.1688476564362645, "compression_ratio": 1.712041884816754, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 20.79, "end": 21.07, "word": "بسم", "probability": 0.809326171875}, {"start": 21.07, "end": 21.19, "word": " الله", "probability": 0.97705078125}, {"start": 21.19, "end": 21.47, "word": " والحمد", "probability": 0.9098307291666666}, {"start": 21.47, "end": 21.59, "word": " لله", "probability": 0.959716796875}, {"start": 21.59, "end": 21.85, "word": " والصلاة", "probability": 0.925537109375}, {"start": 21.85, "end": 22.15, "word": " والسلام", "probability": 0.9659830729166666}, {"start": 22.15, "end": 22.27, "word": " على", "probability": 0.55126953125}, {"start": 22.27, "end": 22.53, "word": " رسول", "probability": 0.9705403645833334}, {"start": 22.53, "end": 22.71, "word": " الله", "probability": 0.9462890625}, {"start": 22.71, "end": 23.15, "word": " اليوم", "probability": 0.630859375}, {"start": 23.15, "end": 23.25, "word": " إن", "probability": 0.285400390625}, {"start": 23.25, "end": 23.33, "word": " شاء", "probability": 0.953125}, {"start": 23.33, "end": 23.39, "word": " الله", "probability": 0.9453125}, {"start": 23.39, "end": 23.77, "word": " تعالى", "probability": 0.9715169270833334}, {"start": 23.77, "end": 24.75, "word": " هنتكلم", "probability": 0.9361572265625}, {"start": 24.75, "end": 24.91, "word": " على", "probability": 0.65771484375}, {"start": 24.91, "end": 26.15, "word": " موضوع", "probability": 0.9974365234375}, {"start": 26.15, "end": 26.57, "word": " من", "probability": 0.96728515625}, {"start": 26.57, "end": 26.95, "word": " أهم", "probability": 0.9765625}, {"start": 26.95, "end": 27.49, "word": " الموضوعات", "probability": 0.988671875}, {"start": 27.49, "end": 27.95, "word": " تميزت", "probability": 0.791748046875}, {"start": 27.95, "end": 28.13, "word": " فيها", "probability": 0.789306640625}, {"start": 28.13, "end": 28.49, "word": " الجافة", "probability": 0.7544759114583334}, {"start": 28.49, "end": 28.59, "word": " عن", "probability": 0.96533203125}, {"start": 28.59, "end": 28.81, "word": " لغات", "probability": 0.9388020833333334}, {"start": 28.81, "end": 29.23, "word": " البرمجة", 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ال run هى اللى بتروحاش او عفوا start بروح بتعمل call لمين لل run method ل start يعني أنا بكتبله thread.start بروح بعمل run او بعمل calling لل run method تعالى نشوف بعض ال code البسيط اللى عندها", "tokens": [3555, 22488, 39896, 4117, 8978, 43242, 7578, 3170, 8978, 2423, 1508, 7207, 24525, 2304, 11296, 1190, 13437, 3170, 24525, 2304, 11296, 1190, 4032, 7649, 995, 9154, 16490, 1211, 6027, 2423, 1190, 8032, 7578, 13672, 7578, 39894, 32887, 5016, 33599, 1975, 2407, 6225, 5172, 14407, 722, 4724, 32887, 5016, 39894, 25957, 1211, 818, 32767, 9957, 24976, 1190, 3170, 5296, 722, 37495, 22653, 41850, 4724, 4117, 2655, 36150, 3224, 7207, 13, 24419, 4724, 32887, 5016, 4724, 25957, 1211, 1190, 1975, 2407, 4724, 25957, 1211, 5141, 24976, 1190, 3170, 37279, 6027, 7578, 8717, 8592, 38688, 45030, 11242, 2423, 3089, 29739, 3794, 1829, 9566, 13672, 7578, 43242, 11296], "avg_logprob": -0.19196428003765287, "compression_ratio": 1.8603603603603605, "no_speech_prob": 0.0, "words": [{"start": 1417.48, "end": 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في داخل ال extent لازم اعمل implement لميثود اسمها run", "tokens": [3224, 15730, 33251, 23328, 16247, 12610, 41850, 6225, 42213, 2655, 4445, 32767, 9957, 34051, 10101, 32767, 9957, 24976, 7207, 1508, 10101, 24976, 7207, 1508, 8032, 47302, 2423, 47479, 6055, 3555, 4587, 7578, 24976, 7207, 4032, 2304, 16254, 11296, 24922, 8608, 2304, 1829, 2817, 10874, 12610, 8315, 8978, 11778, 47283, 1211, 2423, 8396, 5296, 31377, 2304, 1975, 25957, 1211, 4445, 32767, 1829, 12984, 23328, 24525, 2304, 11296, 1190], "avg_logprob": -0.30675551382934346, "compression_ratio": 1.625, "no_speech_prob": 0.0, "words": [{"start": 1445.43, "end": 1445.69, "word": "هذا", "probability": 0.887451171875}, {"start": 1445.69, "end": 1445.93, "word": " الكود", "probability": 0.6636962890625}, {"start": 1445.93, "end": 1446.31, "word": " الأول", "probability": 0.969970703125}, {"start": 1446.31, "end": 1446.67, "word": " أنا", "probability": 0.2186279296875}, {"start": 1446.67, "end": 1447.05, "word": " عملت", 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مين بتعود ال this؟ على ال my thread ال this بتعود على ال my thread اللى موجود عندها لأن المفروض ال this بترجع لمين؟ ل object صح؟ مين ال object اللى موجود فى داخله؟", "tokens": [5172, 7578, 11778, 47283, 1211, 2423, 39184, 1190, 1687, 13, 12997, 337, 2423, 14407, 24401, 5296, 2304, 10632, 1975, 2407, 9154, 31767, 5172, 2288, 5296, 2304, 10632, 1185, 13, 14030, 341, 13, 847, 1315, 3714, 9957, 2423, 341, 22807, 15844, 3714, 9957, 39894, 3615, 23328, 2423, 341, 22807, 15844, 2423, 452, 7207, 2423, 341, 39894, 3615, 23328, 15844, 2423, 452, 7207, 13672, 7578, 3714, 29245, 23328, 43242, 11296, 5296, 33456, 9673, 5172, 32887, 11242, 2423, 341, 39894, 47341, 3615, 32767, 9957, 22807, 5296, 2657, 20328, 5016, 22807, 3714, 9957, 2423, 2657, 13672, 7578, 3714, 29245, 23328, 6156, 7578, 11778, 47283, 43761, 22807], "avg_logprob": -0.2413531617053504, "compression_ratio": 1.985, "no_speech_prob": 0.0, "words": [{"start": 1471.68, "end": 1471.88, "word": "فى", "probability": 0.4742431640625}, 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{"id": 84, "seek": 221687, "start": 2193.75, "end": 2216.87, "text": "الـ block Synchronized method Synchronized block يعني أنا الأن المفروض أجي هيك في داخل ال run تبعتي في داخل ال run أو في داخل ال code هذا على سبيل المثال بدي أستدعي ده method اسمها get data ومزودها ب file object", "tokens": [6027, 39184, 3461, 26155, 14613, 1602, 3170, 26155, 14613, 1602, 3461, 37495, 22653, 41850, 16247, 1863, 9673, 5172, 32887, 11242, 5551, 7435, 1829, 39896, 4117, 8978, 11778, 47283, 1211, 2423, 1190, 6055, 3555, 3615, 31371, 8978, 11778, 47283, 1211, 2423, 1190, 34051, 8978, 11778, 47283, 1211, 2423, 3089, 23758, 15844, 8608, 21292, 1211, 9673, 12984, 6027, 4724, 16254, 5551, 14851, 3215, 3615, 1829, 11778, 3224, 3170, 24525, 2304, 11296, 483, 1412, 4032, 2304, 11622, 23328, 11296, 4724, 3991, 2657], "avg_logprob": -0.19619140718132258, "compression_ratio": 1.592783505154639, "no_speech_prob": 0.0, "words": [{"start": 2193.75, "end": 2193.97, "word": "الـ", "probability": 0.4835205078125}, 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ماجتهش مثال أقدر أوضحه فيه بشكل واضح اللي هو بيسمي static synchronization وهذا المفهوم static synchronization أن أروح على واحدة من ال method في ال class و أعرفها as synchronized", "tokens": [6027, 1863, 45367, 16712, 6027, 2655, 31767, 5016, 1829, 5016, 41850, 19446, 7435, 47395, 8592, 50113, 6027, 5551, 28543, 2288, 34051, 11242, 5016, 3224, 8978, 3224, 4724, 8592, 28820, 4032, 46958, 5016, 13672, 1829, 31439, 4724, 1829, 38251, 1829, 13437, 19331, 2144, 37037, 15730, 9673, 5172, 3224, 20498, 13437, 19331, 2144, 14739, 5551, 32887, 5016, 15844, 36764, 24401, 3660, 9154, 2423, 3170, 8978, 2423, 1508, 4032, 5551, 3615, 28480, 11296, 382, 19331, 1602], "avg_logprob": -0.207981419321653, "compression_ratio": 1.597883597883598, "no_speech_prob": 0.0, "words": [{"start": 2401.41, "end": 2402.25, "word": "النوع", "probability": 0.789794921875}, {"start": 2402.25, "end": 2402.89, "word": " التالت", "probability": 0.96826171875}, {"start": 2402.89, "end": 2403.93, "word": " الصحيح", 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جايين من نفس ال class بالمناسبة من نفس ال class", "tokens": [3555, 2304, 7435, 2288, 3215, 16472, 1975, 3615, 28480, 29538, 2423, 3170, 26155, 14613, 1125, 4032, 9122, 33456, 4724, 9381, 13546, 4724, 4587, 7578, 1975, 25957, 1211, 574, 15844, 2423, 1508, 28242, 3224, 4032, 28242, 2423, 2657, 37495, 22653, 4032, 9957, 8978, 43242, 1829, 2657, 1975, 2407, 3593, 3714, 29245, 23328, 3660, 20449, 2423, 1508, 23758, 4724, 16254, 1975, 25957, 1211, 25894, 11296, 574, 5296, 24401, 19446, 1975, 8315, 1975, 1829, 8592, 1975, 9778, 1211, 9381, 4032, 29739, 995, 38436, 7251, 3215, 9778, 1211, 14407, 8978, 3714, 2288, 5016, 37977, 2423, 3806, 27188, 4117, 25720, 8978, 11296, 16472, 45164, 314, 16, 4032, 314, 17, 39894, 8592, 9640, 4117, 14407, 2657, 502, 4032, 8032, 3215, 12610, 10874, 47302, 9957, 9154, 8717, 36178, 2423, 1508, 20666, 2304, 8315, 35457, 3660, 9154, 8717, 36178, 2423, 1508], "avg_logprob": -0.17035914268066635, "compression_ratio": 1.733788395904437, "no_speech_prob": 0.0, "words": 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مافيش .. هنا في synchronization ما بين الاتنين او مافيش interference لكن ممكن يصير في interference بين واحد و تلاتة او اربعة او بين اتنين و تلاتة او اربعة، بصبوت؟ لأن عشان أحل هيك شغلة بدي ألجأ لموضوع ال static synchronize بروح على ال class هذا بشوف واحدة من ال static method اللي موجودة فيه و بعرفها as", "tokens": [2407, 7207, 805, 4032, 7207, 1017, 4724, 1829, 8592, 2655, 17082, 1211, 14407, 15844, 2657, 568, 20666, 2304, 44510, 10721, 29739, 3794, 1829, 9566, 34105, 4386, 19446, 41185, 8592, 4386, 34105, 8978, 19331, 2144, 19446, 49374, 2423, 9307, 1863, 9957, 1975, 2407, 19446, 41185, 8592, 24497, 44381, 3714, 43020, 7251, 9381, 13546, 8978, 24497, 49374, 36764, 24401, 4032, 6055, 1211, 9307, 3660, 1975, 2407, 1975, 25513, 27884, 1975, 2407, 49374, 1975, 2655, 1863, 9957, 4032, 6055, 1211, 9307, 3660, 1975, 2407, 1975, 25513, 27884, 12399, 4724, 9381, 3555, 35473, 22807, 5296, 33456, 6225, 8592, 7649, 5551, 5016, 1211, 39896, 4117, 13412, 17082, 37977, 4724, 16254, 5551, 1211, 7435, 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لل objects اللي موجودة عندهم لكن زي ما قلتلك فعليا ما لجت مثال يوضح اهمية ال aesthetic synchronization و متى او وين اقدر انفذها", "tokens": [64, 3461, 4032, 2423, 7207, 1975, 2655, 1863, 9957, 1975, 2407, 6055, 1211, 9307, 3660, 1975, 2407, 1975, 25513, 27884, 4724, 3215, 9778, 1211, 14407, 8978, 3714, 2288, 5016, 37977, 2423, 3806, 5296, 24401, 19446, 7251, 9778, 1211, 9381, 314, 16, 7251, 25957, 1211, 4374, 4724, 1829, 9381, 13546, 14407, 8032, 3215, 12610, 4724, 1829, 5016, 995, 12610, 14407, 7251, 36520, 14407, 24976, 6565, 13672, 1829, 3714, 29245, 23328, 3660, 43242, 16095, 44381, 30767, 1829, 19446, 12174, 1211, 2655, 23275, 6156, 3615, 20292, 995, 19446, 5296, 7435, 2655, 50113, 6027, 7251, 2407, 11242, 5016, 1975, 16095, 10632, 2423, 20092, 19331, 2144, 4032, 44650, 7578, 1975, 2407, 4032, 9957, 1975, 28543, 2288, 16472, 5172, 8848, 11296], "avg_logprob": -0.20070043488823133, "compression_ratio": 1.56640625, "no_speech_prob": 0.0, "words": [{"start": 2502.48, "end": 2502.7, 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10943, 1211, 20449, 2423, 19314, 8978, 1975, 1829, 8608, 33604, 6027, 35186, 4724, 8315, 2655, 22807, 21984, 37495, 9566, 1829, 4117, 14407, 18863, 31845, 10632], "avg_logprob": -0.20504386396261684, "compression_ratio": 1.7598425196850394, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 2528.82, "end": 2529.34, "word": "باستثناء", "probability": 0.9766438802083334}, {"start": 2529.34, "end": 2529.52, "word": " انه", "probability": 0.35791015625}, {"start": 2529.52, "end": 2529.58, "word": " و", "probability": 0.2178955078125}, {"start": 2529.58, "end": 2529.74, "word": " الله", "probability": 0.953125}, {"start": 2529.74, "end": 2529.92, "word": " انا", "probability": 0.78857421875}, {"start": 2529.92, "end": 2530.14, "word": " عشان", "probability": 0.9684244791666666}, {"start": 2530.14, "end": 2530.32, "word": " احل", "probability": 0.837890625}, {"start": 2530.32, "end": 2530.84, "word": " مشكلة", "probability": 0.8352864583333334}, {"start": 2530.84, "end": 2531.0, "word": " ال", "probability": 0.9794921875}, {"start": 2531.0, "end": 2531.4, "word": " interference", "probability": 0.75}, {"start": 2531.4, "end": 2531.72, "word": " اللي", "probability": 0.83984375}, {"start": 2531.72, "end": 2531.94, "word": " ممكن", "probability": 0.982421875}, {"start": 2531.94, "end": 2532.22, "word": " تصير", "probability": 0.9225260416666666}, {"start": 2532.22, "end": 2532.62, "word": " عندها", "probability": 0.842529296875}, {"start": 2532.62, "end": 2533.94, "word": " اليوم", "probability": 0.88623046875}, {"start": 2533.94, "end": 2534.5, "word": " نكتفي", "probability": 0.9285888671875}, {"start": 2534.5, "end": 2535.14, "word": " لحد", "probability": 0.97607421875}, {"start": 2535.14, "end": 2535.58, "word": " الجزئية", "probability": 0.9248046875}, {"start": 2535.58, "end": 2535.74, "word": " هاي", "probability": 0.51416015625}, {"start": 2535.74, "end": 2535.86, "word": " ان", "probability": 0.47265625}, {"start": 2535.86, "end": 2536.02, "word": " شاء", "probability": 0.970703125}, {"start": 2536.02, "end": 2536.06, "word": " الله", "probability": 0.94091796875}, {"start": 2536.06, "end": 2536.46, "word": " تعالى", "probability": 0.9313151041666666}, {"start": 2536.46, "end": 2536.92, "word": " و", "probability": 0.75}, {"start": 2536.92, "end": 2537.16, "word": " المرة", "probability": 0.89111328125}, {"start": 2537.16, "end": 2537.38, "word": " الجاية", "probability": 0.73095703125}, {"start": 2537.38, "end": 2537.78, "word": " بنتكلم", "probability": 0.78424072265625}, {"start": 2537.78, "end": 2538.0, "word": " على", "probability": 0.5947265625}, {"start": 2538.0, "end": 2538.12, "word": " ال", "probability": 0.77587890625}, {"start": 2538.12, "end": 2539.04, "word": " threads", "probability": 0.861328125}, {"start": 2539.04, "end": 2539.42, "word": " ball", "probability": 0.289306640625}, {"start": 2539.42, "end": 2539.6, "word": " و", "probability": 0.83203125}, {"start": 2539.6, "end": 2539.7, "word": " ال", "probability": 0.8671875}, {"start": 2539.7, "end": 2540.44, "word": " executors", "probability": 0.758056640625}, {"start": 2540.44, "end": 2541.86, "word": " عشان", "probability": 0.9923502604166666}, {"start": 2541.86, "end": 2542.22, "word": " ننتقل", "probability": 0.798095703125}, {"start": 2542.22, "end": 2542.64, "word": " لمرحلة", "probability": 0.9361572265625}, {"start": 2542.64, "end": 2542.94, "word": " جديدة", "probability": 0.99072265625}, {"start": 2542.94, "end": 2543.04, "word": " في", "probability": 0.85107421875}, {"start": 2543.04, "end": 2543.48, "word": " التعامل", "probability": 0.9908447265625}, {"start": 2543.48, "end": 2543.74, "word": " مع", "probability": 0.9873046875}, {"start": 2543.74, "end": 2544.54, "word": " ال", "probability": 0.9208984375}, {"start": 2544.54, "end": 2544.88, "word": " threads", "probability": 0.9609375}, {"start": 2544.88, "end": 2545.38, "word": " في", "probability": 0.6201171875}, {"start": 2545.38, "end": 2545.52, "word": " اي", "probability": 0.81689453125}, {"start": 2545.52, "end": 2545.74, "word": " سؤال", "probability": 0.9928385416666666}, {"start": 2545.74, "end": 2545.82, "word": " يا", "probability": 0.96923828125}, {"start": 2545.82, "end": 2547.12, "word": " بنات؟", "probability": 0.8099365234375}, {"start": 2547.12, "end": 2547.38, "word": " الله", "probability": 0.82666015625}, {"start": 2547.38, "end": 2547.6, "word": " يعطيكوا", "probability": 0.689208984375}, {"start": 2547.6, "end": 2547.84, "word": " العافية", "probability": 0.7745768229166666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2547.9024375, "duration_after_vad": 2440.2612499999923}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/IlTPOMhB9i0_raw.srt b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/IlTPOMhB9i0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ba857d7a1e2bf4c305eb95620d0b1f8421b234e4
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/IlTPOMhB9i0_raw.srt
@@ -0,0 +1,2300 @@
+1
+00:00:20,840 --> 00:00:22,860
+بسم الله والحمد لله والصلاة والسلام على رسول الله
+
+2
+00:00:22,860 --> 00:00:27,660
+اليوم ان شاء الله بنات هنحاول نجمل الموضوع ال
+
+3
+00:00:27,660 --> 00:00:30,740
+database من ناحية عملية بإذن الله تبارك تعالى ومن
+
+4
+00:00:30,740 --> 00:00:35,300
+ثم هنعرج على ربط ال graphical user interface مع
+
+5
+00:00:35,300 --> 00:00:38,160
+يعني كيف ال application يجمع التاني تاني يجمع ال
+
+6
+00:00:38,160 --> 00:00:42,860
+databaseأو يكون مصدرها database والـ application
+
+7
+00:00:42,860 --> 00:00:46,300
+تبع graphical user interface وإن كنت هركز على شغلة
+
+8
+00:00:46,300 --> 00:00:48,560
+اللي هي ال Jtable في محاضرة اليوم ان شاء الله
+
+9
+00:00:48,560 --> 00:00:52,660
+تبارك وتعالى طبعا من البداية أحدد معاك من الصفر في
+
+10
+00:00:52,660 --> 00:00:57,340
+ال application احنا كنا
+
+11
+00:00:57,340 --> 00:01:02,300
+سابقا اتكلمنا انه لازم انت تعملي download لل
+
+12
+00:01:02,300 --> 00:01:04,640
+driver الخاص
+
+13
+00:01:07,950 --> 00:01:14,790
+Java Database Connectivity Project 2 بتعملها
+
+14
+00:01:14,790 --> 00:01:19,390
+download من الموقع الخاص بالشركة وعلى سبيل المثال
+
+15
+00:01:19,390 --> 00:01:22,670
+انا بدي افتح ال driver او ال browser عندي هان لو
+
+16
+00:01:22,670 --> 00:01:28,210
+انا بدي انزله ل MySQL ل MySQL انا already نزلته
+
+17
+00:01:28,210 --> 00:01:34,590
+سابقا وموجود عندي هان على ال folder هي الملف jar
+
+18
+00:01:34,590 --> 00:01:38,670
+fileبس هورجيك هنا كيف انت لو بدك تعملي له download
+
+19
+00:01:38,670 --> 00:01:42,970
+عشان تقدر تربط الأمور صح الان انت بمجرد انك تبدأ
+
+20
+00:01:42,970 --> 00:01:49,550
+application احنا بدأنا project جديد قولنا الخطوة
+
+21
+00:01:49,550 --> 00:01:53,530
+رقم واحد اني بدي اعمل download من ال browser
+
+22
+00:01:53,530 --> 00:01:58,310
+anyway بدي اروح اربط او اضيف لل driver هذا اللي هو
+
+23
+00:01:58,310 --> 00:02:01,310
+ال jar file على ال library اللي عندي مفتاح ال
+
+24
+00:02:01,310 --> 00:02:09,510
+mouse اليمين على ال projectbuild path add external
+
+25
+00:02:09,510 --> 00:02:14,710
+archives مفتاح الموسيقى اليمين او من خصائص ال
+
+26
+00:02:14,710 --> 00:02:20,730
+project build path add external archive وبتحدد
+
+27
+00:02:20,730 --> 00:02:26,670
+المسار وين الملف هذا موجود بال folder انا هينضيفه
+
+28
+00:02:26,670 --> 00:02:33,620
+هنا هى الملف حسب المسار اللى انا خزنه فيهopen مش
+
+29
+00:02:33,620 --> 00:02:36,760
+هتحسي ولا شغلة جديدة اللي غير صار فيه عندك a new
+
+30
+00:02:36,760 --> 00:02:40,860
+library عنوانها referenced library واضف عليها ال
+
+31
+00:02:40,860 --> 00:02:43,980
+jar file اللي موجود عندك هذه الخطوة الأساسية في ال
+
+32
+00:02:43,980 --> 00:02:47,760
+application اللي عندك الخطوة .. الآن بعد هيك بصير
+
+33
+00:02:47,760 --> 00:02:51,540
+كله في داخل أو شغل .. شغل أو داخل ال code اللي أنت
+
+34
+00:02:51,540 --> 00:02:58,700
+بدك تعتمدي عليه هذه class ال .. دي بي connect بدي
+
+35
+00:02:58,700 --> 00:02:59,220
+أسميه
+
+36
+00:03:05,290 --> 00:03:08,350
+وأنا بدي أوريك ال database تبعتي المفروض البراوزر
+
+37
+00:03:08,350 --> 00:03:15,590
+يكون اشتغل وخلاص هاي مثلا بدي لل mysql mysql java
+
+38
+00:03:15,590 --> 00:03:22,870
+database connectivity مباشرة قال ليش driver وهي
+
+39
+00:03:22,870 --> 00:03:28,090
+mysql download connector وديني على ال connector
+
+40
+00:03:28,090 --> 00:03:28,690
+مباشرة
+
+41
+00:03:32,350 --> 00:03:35,910
+و بقدر هان لو طلعتي هيسألك ايش ال platform تبعتك
+
+42
+00:03:35,910 --> 00:03:41,990
+هيو Connector DevReference Connector J8 الى اخره
+
+43
+00:03:41,990 --> 00:03:44,890
+في الاخر تحدد ال platform اللي انت بتشتغل عليها ال
+
+44
+00:03:44,890 --> 00:03:47,910
+platform انتبنت و بتقولي له ايش download هنزلك
+
+45
+00:03:47,910 --> 00:03:51,490
+ياملة في مضغوط بتفكيه و بترده فيه على الرابط اللي
+
+46
+00:03:51,490 --> 00:03:56,150
+عندك ال MySQL اللي عندي انا localhost ال database
+
+47
+00:03:56,150 --> 00:04:04,880
+تبعتي شغالة و بدي اسمهاtestdb هيها وفيها ال tables
+
+48
+00:04:04,880 --> 00:04:09,400
+ال table اللي اسمه students فيه مجموعة من الطلبة
+
+49
+00:04:09,400 --> 00:04:11,680
+او فيه مجموعة من ال attributes اربعة attributes او
+
+50
+00:04:11,680 --> 00:04:18,260
+خمسة student id name gender و gba او department و
+
+51
+00:04:18,260 --> 00:04:22,120
+gba تمام يعني انا الآن جاهز ان ابدأ اكتب ال java
+
+52
+00:04:22,120 --> 00:04:26,380
+او اوصل العناصر مع بعضها احنا قلنا بدي ابدأ في
+
+53
+00:04:26,380 --> 00:04:28,160
+عملية ال registration class
+
+54
+00:04:32,930 --> 00:04:40,890
+.for name وقلنا
+
+55
+00:04:40,890 --> 00:04:47,470
+مع كل class فى driver خاص اللى هو تبع ال mysql.com
+
+56
+00:04:47,470 --> 00:04:53,210
+.mysql وإحنا قلنا إيش بدنا إيش نحفظه dot java
+
+57
+00:04:53,210 --> 00:05:01,070
+database connectivity dot driver يارب ما أكون غلط
+
+58
+00:05:01,070 --> 00:05:04,550
+فيه أنا الآن بنتأكد منهلأن كمان مرة بقولك انت
+
+59
+00:05:04,550 --> 00:05:08,710
+ماتحفظهوش مش لازم ان احنا ايش نحفظه لو بدنا نرجع
+
+60
+00:05:08,710 --> 00:05:12,150
+بشكل سريع لل slides من بداية خالص عن ال connection
+
+61
+00:05:12,150 --> 00:05:15,370
+بس
+
+62
+00:05:15,370 --> 00:05:18,690
+فرجت معايا ال capital letter اللي في كلمة driver
+
+63
+00:05:18,690 --> 00:05:26,190
+فانا ممكن اريح نفسي و اعملها copy و paste عشان
+
+64
+00:05:26,190 --> 00:05:29,500
+تكون الأمور في ال safe side ان شاء الله تمامهذه
+
+65
+00:05:29,500 --> 00:05:32,100
+لازم تكون ضمن الـ try لانها بتعمل erase ل
+
+66
+00:05:32,100 --> 00:05:36,600
+exception مافيش عندي مشكلة الخطوة التانية بدي أبدأ
+
+67
+00:05:36,600 --> 00:05:41,900
+في عملية ال connection ال connection بدي أخد
+
+68
+00:05:41,900 --> 00:05:46,060
+object من نوع connection بدي أسميه C على سبيل
+
+69
+00:05:46,060 --> 00:05:54,940
+المثال قلنا من ال driver manager dot
+
+70
+00:05:55,640 --> 00:05:58,840
+GET CONNECTION وقلنا مع الـ GET CONNECTION بيطلب
+
+71
+00:05:58,840 --> 00:06:06,580
+مني تلت شغلات الـ URL ممتاز
+
+72
+00:06:06,580 --> 00:06:10,600
+الـ URL هو كلهم طبعا بياخدهم as a string تمام؟
+
+73
+00:06:10,600 --> 00:06:13,580
+قلنا الـ URL لكل language أو لكل database
+
+74
+00:06:13,580 --> 00:06:17,240
+management system اللي لها URL خاص فيها هذه الـ
+
+75
+00:06:17,240 --> 00:06:17,600
+MySQL
+
+76
+00:06:21,460 --> 00:06:24,920
+بس الان هذه بدها مني ايش؟ بدي اغير ال values اللي
+
+77
+00:06:24,920 --> 00:06:28,540
+موجودة عندى هنا ببدأ من عند ال hosting اسم الجهاز
+
+78
+00:06:28,540 --> 00:06:31,540
+او ال server اللى عليه ال database اللى عندي انا
+
+79
+00:06:31,540 --> 00:06:33,340
+ال database موجودة على ال local server على ال
+
+80
+00:06:33,340 --> 00:06:35,860
+local device اللى انا بشتر عليه ال local machine
+
+81
+00:06:35,860 --> 00:06:39,540
+1270001
+
+82
+00:06:39,540 --> 00:06:44,860
+ال board بقدر انا اجيب ال board و اتأكد منه هيه
+
+83
+00:06:44,860 --> 00:06:56,090
+بروح علىالـ MySQL شغالة على الـ port 3306 اسم
+
+84
+00:06:56,090 --> 00:07:02,370
+ال database قبل قليل testdb وهذا بيكون as a string
+
+85
+00:07:02,370 --> 00:07:07,530
+طبعا هذا البراميتر الأول البراميتر التاني ال user
+
+86
+00:07:07,530 --> 00:07:11,470
+name root ماغيرتش في ال password عندك ولا حاجة
+
+87
+00:07:11,470 --> 00:07:16,660
+التالت بدون passwordوخلصت هيك ان اكون حصلت على ال
+
+88
+00:07:16,660 --> 00:07:19,340
+connection و ال connection تبعتي صحيحة مافيش فيها
+
+89
+00:07:19,340 --> 00:07:23,300
+اي مشاكل خطبة رقم تلاتة ادني او احصل من ال
+
+90
+00:07:23,300 --> 00:07:26,340
+connection object على object statement او
+
+91
+00:07:26,340 --> 00:07:31,360
+statement object statement S
+
+92
+00:07:31,360 --> 00:07:38,300
+تساوي connection اللي هي C dot create statement
+
+93
+00:07:39,130 --> 00:07:43,910
+وقلنا مع ال create statement ممكن انا في حالة ال
+
+94
+00:07:43,910 --> 00:07:47,290
+result set او احدد ال result set ال style تكون
+
+95
+00:07:47,290 --> 00:07:50,730
+scrollable او تكون updatable حسب الحاجة اللي انا
+
+96
+00:07:50,730 --> 00:07:55,030
+بدي اشتغل عليها by default هي not scrollable تمام
+
+97
+00:07:55,030 --> 00:07:59,470
+لو انا حصلت على result set و not updatable فانا
+
+98
+00:07:59,470 --> 00:08:03,610
+مرة واحدة اللي انا شغال هروح اقوله result set dot
+
+99
+00:08:09,040 --> 00:08:14,520
+أنا قلنا في الأول بتكلم على scrollable type scroll
+
+100
+00:08:14,520 --> 00:08:17,740
+insensitive أو sensitive قلنا sensitive يعني لو
+
+101
+00:08:17,740 --> 00:08:20,380
+صار في أي تغيير على ال database و أنا بشتغل على
+
+102
+00:08:20,380 --> 00:08:24,060
+result set أشوف التغيير هذا طالما ال result set is
+
+103
+00:08:24,060 --> 00:08:29,780
+open والبرامير التاني البرامير التاني ايش قلنا؟
+
+104
+00:08:29,780 --> 00:08:35,040
+اكون concurrent result set dot concurrent وقلنا
+
+105
+00:08:35,040 --> 00:08:37,600
+خليها ايش updatable
+
+106
+00:08:42,700 --> 00:08:46,760
+وبهيك صارت ان انا الآن عند ال statement جاهزة
+
+107
+00:08:46,760 --> 00:08:51,500
+ومافيش فيها اي مشكلة الخطوة بعد هي كانت كل شغل
+
+108
+00:08:51,500 --> 00:08:56,140
+بيتركز على صياغة ال select statement او ال SQL
+
+109
+00:08:56,140 --> 00:08:59,740
+اللي انا بدي اشتغل عليها شو تكون وطبعا هذه بتكون
+
+110
+00:08:59,740 --> 00:09:04,500
+من خلال او بتتعرف as a string SQL بدي اسميها
+
+111
+00:09:10,240 --> 00:09:13,100
+وهنا بدك تكتب الـ select statement او ال insert و
+
+112
+00:09:13,100 --> 00:09:22,740
+ال update و ال delete حسب حاجتك حسب حاجتك Ctrl
+
+113
+00:09:22,740 --> 00:09:27,060
+Z
+
+114
+00:09:27,060 --> 00:09:30,160
+عشان تشتغل على نفس ال exception عشان تشتغل على
+
+115
+00:09:30,160 --> 00:09:36,180
+exception يعني الآن بدي ابدأ مع ال select هقوله
+
+116
+00:09:36,180 --> 00:09:37,820
+select star
+
+117
+00:09:41,900 --> 00:09:45,500
+from ال students و لاحظى وين تم تحديد اسم الجدول
+
+118
+00:09:45,500 --> 00:09:50,360
+فى داخل ال statement ال SQL لسه فى داخل ال SQL
+
+119
+00:09:50,360 --> 00:09:52,760
+بعيدا عن ال connection ال connection مطلب منك بس
+
+120
+00:09:52,760 --> 00:09:57,280
+اسم ال database اسم ال database تمام وقولنا احنا
+
+121
+00:09:57,280 --> 00:10:01,780
+مع ال statement فى عندي تلت جمل الأولى execute
+
+122
+00:10:01,780 --> 00:10:04,860
+وقولنا
+
+123
+00:10:04,860 --> 00:10:14,030
+هذه بترجع ال boolean valueو في عندي execute update
+
+124
+00:10:14,030 --> 00:10:21,150
+execute
+
+125
+00:10:21,150 --> 00:10:32,710
+update execute
+
+126
+00:10:32,710 --> 00:10:35,130
+update وهذه ستعود لي integer
+
+127
+00:10:38,380 --> 00:10:44,040
+تمام؟ وعندي الأخيرة اللي هي execute query و
+
+128
+00:10:44,040 --> 00:10:50,820
+بترجعلي ب data من نوع result set الان مين بتحدد مع
+
+129
+00:10:50,820 --> 00:10:55,100
+مين اشتغل معاهم هدول طبيعة ال SQL اللي موجودة
+
+130
+00:10:55,100 --> 00:10:59,780
+طبيعة ال SQL اللي موجودة الان إذا كانت هي select
+
+131
+00:10:59,780 --> 00:11:03,420
+statement معناته بترجعي ب dataترجع بـ data و ال
+
+132
+00:11:03,420 --> 00:11:06,080
+data هذه بتكون as a virtual table نتخيلها هيك
+
+133
+00:11:06,080 --> 00:11:09,880
+بمعناته بتلزم ن execute query اللي هي هترجع ليه
+
+134
+00:11:09,880 --> 00:11:21,160
+بال data أو من result set object result set R
+
+135
+00:11:21,160 --> 00:11:25,800
+بدها تساويطيب والتنتين اللي فوق لو كانت اللي فوق
+
+136
+00:11:25,800 --> 00:11:30,480
+DDL data definition language بعتمد مع ال execute
+
+137
+00:11:30,480 --> 00:11:34,240
+أسهل ليش؟ لأنه لا بهمني عدد ولا بهمني أشوف data
+
+138
+00:11:34,240 --> 00:11:38,920
+بهمني يقول اتنفذت أو ما اتنفذت لو كانت ال select
+
+139
+00:11:38,920 --> 00:11:44,020
+أو ال SQL اللي عندي هي عبارة عن DML بهمني أعرف عدد
+
+140
+00:11:44,020 --> 00:11:48,260
+ال roles اللي اتأثرت بالجملة هذه فبلجأ للخيار
+
+141
+00:11:48,930 --> 00:11:52,590
+الثاني بلجأ للخيار التاني و طبعا قولنا هذه بترجع
+
+142
+00:11:52,590 --> 00:11:59,330
+integer نسميها ال count فيه
+
+143
+00:11:59,330 --> 00:12:04,150
+C عند ال connection ال count ال R count اختصار
+
+144
+00:12:04,150 --> 00:12:11,690
+اللي هو count و هان قولنا Boolean done
+
+145
+00:12:11,690 --> 00:12:14,810
+وبالتالي
+
+146
+00:12:14,810 --> 00:12:18,370
+هدولة بتنتهي بالنسبة ليأنا بدى أقفله لأنه مش هشتغل
+
+147
+00:12:18,370 --> 00:12:24,850
+عليهم الان مطلقا طيب لو أنا جيب ال DML و كتبتها في
+
+148
+00:12:24,850 --> 00:12:29,490
+داخل ال query handle إيش بتتوجع يصير عندي؟ لو أنا
+
+149
+00:12:29,490 --> 00:12:34,030
+أجيتها و قلتله مثلا delete
+
+150
+00:12:34,030 --> 00:12:37,110
+from
+
+151
+00:12:37,110 --> 00:12:44,290
+students و
+
+152
+00:12:44,290 --> 00:12:51,700
+روحت أنفذماذا ستحصل عندك؟ إرار؟ هل تعرفين السبب
+
+153
+00:12:51,700 --> 00:12:55,980
+للإرار؟ هتلاقي الكتاب اللي فيها فوجها .. دبلكيتها
+
+154
+00:12:55,980 --> 00:13:03,520
+في عالم آخر مش مشكلة الفكرة كانت فعليا هذا ال
+
+155
+00:13:03,520 --> 00:13:06,040
+result أو هذا ال statement .. دلوقت عندما شغلت
+
+156
+00:13:06,040 --> 00:13:14,000
+application تبعنا شغلت application مختلف run as
+
+157
+00:13:14,000 --> 00:13:19,280
+Java applicationCannot issue data manipulation
+
+158
+00:13:19,280 --> 00:13:24,360
+statement with executed query بقدرش يتعامل مع ال
+
+159
+00:13:24,360 --> 00:13:27,440
+data manipulation ال DML مع ال executed query ليش؟
+
+160
+00:13:27,440 --> 00:13:30,960
+لأنها المفروض ان يرجع ب result set لكن هذه ال data
+
+161
+00:13:30,960 --> 00:13:34,220
+مافيش فيها result set وعشان هيك في ال runtime
+
+162
+00:13:34,220 --> 00:13:42,750
+بديكي اقرار تمام معناته احنا هنا SQL نفذناأو حصلنا
+
+163
+00:13:42,750 --> 00:13:46,150
+على الـ ResultSet الان بدي أعمل Fetch لل data هروح
+
+164
+00:13:46,150 --> 00:13:50,690
+أقوله while ResultSet.next يعني ولا ما فيها وهذا
+
+165
+00:13:50,690 --> 00:13:53,870
+الـ Iterator اللي موجود مع ResultSet ممكن أنا
+
+166
+00:13:53,870 --> 00:13:59,330
+هقوله مباشرة أطبع ال values اللي بدنا إياها إيش ال
+
+167
+00:13:59,330 --> 00:14:01,790
+value اللي بدنا إياها؟ اللي هي ال values اللي
+
+168
+00:14:01,790 --> 00:14:05,090
+موجودة في كل row يعني الآن هتصير اطباعة لل row رو
+
+169
+00:14:05,090 --> 00:14:08,670
+على فرض بدي أطبع اسم الطالب بدي أطبع اسم الطالب
+
+170
+00:14:08,670 --> 00:14:13,250
+والمعدل تبعه بدي أطبع اسم الطالب والمعدلحسب الـ
+
+171
+00:14:13,250 --> 00:14:17,770
+structure تبع ال database اللي عندي ال attribute
+
+172
+00:14:17,770 --> 00:14:21,750
+التاني هو ال name والمعدل ال attribute الخامس
+
+173
+00:14:21,750 --> 00:14:24,770
+هقوله
+
+174
+00:14:24,770 --> 00:14:30,850
+result set dot get get ايش؟ احنا R مش RS dot get
+
+175
+00:14:30,850 --> 00:14:37,030
+string ماهي في داخل ال Y أنا شغالة RS
+
+176
+00:14:42,440 --> 00:14:48,160
+العمودي التاني حصلت عليه لأن هو بمثل إيش ال name
+
+177
+00:14:48,160 --> 00:14:57,040
+زائد بدي أعمل concatenate المعدل concatenate
+
+178
+00:14:57,040 --> 00:15:02,240
+r dot جيتي float لأن ال data type اللي أنا عاملها
+
+179
+00:15:02,240 --> 00:15:08,340
+هناك float وقولنا ال index رقم خمسة الآن بدي أعمل
+
+180
+00:15:08,340 --> 00:15:11,660
+run yes
+
+181
+00:15:12,970 --> 00:15:15,850
+هيروح جاب لي ال data اللي موجودين قال لي رامي 80
+
+182
+00:15:15,850 --> 00:15:23,210
+ثاني 70 هاني 70 سعيد 70 فرحان 80 عباس 65 مونة إلى
+
+183
+00:15:23,210 --> 00:15:26,690
+آخره كل ال data و جاب لي المعلومات هدا هي الموجودة
+
+184
+00:15:26,690 --> 00:15:29,630
+عندى تحت من وين جابها عمل connection مع ال
+
+185
+00:15:29,630 --> 00:15:32,910
+database و جاب ال result set و قال لي هى ال output
+
+186
+00:15:32,910 --> 00:15:37,690
+تبعتها وقولنا احنا هان ممكن انا اعتمد على اسم ال
+
+187
+00:15:37,690 --> 00:15:44,700
+column لو انا حافظه او متأكد منهName مش هيتغير
+
+188
+00:15:44,700 --> 00:15:48,520
+عندي ولا حاجة بس
+
+189
+00:15:48,520 --> 00:15:51,820
+هان المقطة اللي بحب أؤكد عليها ان ال index بيبدأ
+
+190
+00:15:51,820 --> 00:15:56,680
+من واحد مع ال result set ال indices بتبدأ من واحد
+
+191
+00:15:56,680 --> 00:15:59,940
+سواء كانت على مستوى ال raw أو على مستوى ال column
+
+192
+00:15:59,940 --> 00:16:04,500
+تمام قلنا في الحالة هذه لما كانت اللي هي ال
+
+193
+00:16:04,500 --> 00:16:08,620
+sequential forward axis ل result set يعني أنا جاعد
+
+194
+00:16:08,620 --> 00:16:13,110
+بقرأ ال result set فقط باتجاهواحد من البداية
+
+195
+00:16:13,110 --> 00:16:16,690
+للنهاية لو انا بدى اتنقل ما بين عناصر ال results
+
+196
+00:16:16,690 --> 00:16:19,430
+او ما بين ال records اللى موجودة عندي قولنا
+
+197
+00:16:19,430 --> 00:16:23,790
+بيخدمني فيها في الحالة هذه مين اللى هى الخصائص ال
+
+198
+00:16:23,790 --> 00:16:26,950
+results اللى انا حددتها مع ال statement اللى هى ال
+
+199
+00:16:26,950 --> 00:16:30,750
+scroll اللى هى ال type scroll وقولنا مع ال type
+
+200
+00:16:30,750 --> 00:16:35,850
+scroll عشان
+
+201
+00:16:35,850 --> 00:16:37,630
+اوديك شغل تانى برضه انا هان
+
+202
+00:16:47,010 --> 00:16:50,350
+مع الـ type scroll او مع الـ default statement
+
+203
+00:16:50,350 --> 00:16:54,890
+اللي عندي انا لو اجيت لل result set بدي اوبي في ال
+
+204
+00:16:54,890 --> 00:17:03,990
+while بديش استخدمها الآن وروحت قلتله R dot هاي ال
+
+205
+00:17:03,990 --> 00:17:09,610
+next موجودة first موجودة
+
+206
+00:17:09,610 --> 00:17:18,600
+على أول record و last موجودة طيب absoluteموجودة
+
+207
+00:17:18,600 --> 00:17:22,200
+لكن هل هي active؟ هتتفعل وتنجل عناصر ال records
+
+208
+00:17:22,200 --> 00:17:26,900
+اللي موجودة عندى؟ لأ طيب بال absolute لو أنا قلتله
+
+209
+00:17:26,900 --> 00:17:38,000
+خمسة مين الخامس عندهان؟ فرحان absolute خمسة
+
+210
+00:17:38,000 --> 00:17:43,000
+انجل مؤشر الكتابة لحد خمسة لل record الخامس run
+
+211
+00:17:43,000 --> 00:17:54,160
+save allدى عامله ايه؟ scrollable؟ scroll
+
+212
+00:17:54,160 --> 00:17:58,340
+sensitive؟ عاوز
+
+213
+00:17:58,340 --> 00:18:05,220
+تمام فبالتالي هاي scroll هي absolute طيب relative؟
+
+214
+00:18:05,220 --> 00:18:12,310
+قولها relative ايش بتساوي؟من الـ current position
+
+215
+00:18:12,310 --> 00:18:17,070
+وبتبدأ تتنقل إما للأمام أو الخلف بحسب العناصر
+
+216
+00:18:17,070 --> 00:18:21,650
+لاحظي أنا موجود وين عند خمسة قلتله ناقص اتنين
+
+217
+00:18:21,650 --> 00:18:27,330
+معناته هيروح على ال record التاني
+
+218
+00:18:27,330 --> 00:18:32,330
+التاني ولا التالت؟ بده يرجع للخلف خطواتين فهيأشر
+
+219
+00:18:32,330 --> 00:18:39,270
+على التالت اه على التالت run هاني وهي ال record
+
+220
+00:18:39,270 --> 00:18:39,890
+التالت
+
+221
+00:18:42,420 --> 00:18:48,140
+اللي هو هذه تمام الآن فيه ما يتعلق هيقولنا
+
+222
+00:18:48,140 --> 00:18:51,380
+absolute relative لو بدي أنتقل للجزئية اللي بعد
+
+223
+00:18:51,380 --> 00:18:55,740
+هيك اللي هي جزئية ال updateable أنا من خلال ال
+
+224
+00:18:55,740 --> 00:18:59,540
+result set بدي أصير أشتغل و أعدل على ال result set
+
+225
+00:18:59,540 --> 00:19:04,840
+وخليني أشوف بس نختصف في عملية إدخال record جديد من
+
+226
+00:19:04,840 --> 00:19:08,290
+خلال ال result set اللي موجود عندي هناحنا قلنا
+
+227
+00:19:08,290 --> 00:19:11,650
+سابقا اتخيل ان ال result set دي بمثلة query والان
+
+228
+00:19:11,650 --> 00:19:14,650
+انا بده ادخل لها data جديدة بده ادخل لها data
+
+229
+00:19:14,650 --> 00:19:23,690
+جديدة قلنا في الخطوة رقم واحد هقول
+
+230
+00:19:23,690 --> 00:19:28,850
+له ال result set dot move
+
+231
+00:19:28,850 --> 00:19:36,130
+to insert rowmove to insert row لأن هذا الـ space
+
+232
+00:19:36,130 --> 00:19:39,830
+هي عبارة عن creation لـ new record في نهاية ال
+
+233
+00:19:39,830 --> 00:19:44,770
+result set الخطوة الرقم اتنين ببدأ بادخل ال data
+
+234
+00:19:44,770 --> 00:19:48,570
+لكل record عفوا لكل attribute في ال record الجديد
+
+235
+00:19:48,570 --> 00:19:53,630
+ال result dot set
+
+236
+00:19:53,630 --> 00:19:56,170
+set
+
+237
+00:19:59,520 --> 00:20:02,480
+أيوة أنا قاعد باسألهم اسمها set ال statement لأ
+
+238
+00:20:02,480 --> 00:20:08,140
+update update update إيش ال data type اللي موجودة
+
+239
+00:20:08,140 --> 00:20:11,640
+عندها إيش أول attribute داخل أول attribute integer
+
+240
+00:20:11,640 --> 00:20:18,700
+update integer إيش ال index واحد اللي هو ممثل مين
+
+241
+00:20:18,700 --> 00:20:24,360
+ال ID إيش ال value وليكن نحطها مثلا سبعة سبعة سبعة
+
+242
+00:20:24,360 --> 00:20:33,890
+سبعة ثلاث سبعة تمامresult set dot update string
+
+243
+00:20:33,890 --> 00:20:40,650
+عشان بتدخل ال name إذا أنا مش بتأكد من ترتيبهم
+
+244
+00:20:40,650 --> 00:20:48,570
+ممكن ألجأ لمين لل attribute names مريم
+
+245
+00:20:48,570 --> 00:20:56,410
+as a string result
+
+246
+00:20:56,410 --> 00:21:05,250
+set dotupdate بدي اضافه الـ GBA نوعها float update
+
+247
+00:21:05,250 --> 00:21:08,690
+float اللي هي ال index او كان ال attribute الخامس
+
+248
+00:21:08,690 --> 00:21:14,030
+ال value واليكن مثلا تمانية وتمانين فاصلة تسعة
+
+249
+00:21:14,030 --> 00:21:17,770
+okay
+
+250
+00:21:17,770 --> 00:21:22,830
+هذه بدي اعملها cast okay لأ لأ بس بدها cast لأنه
+
+251
+00:21:22,830 --> 00:21:27,820
+بيعتمد by default dot doubleالان بقى عندك توقع
+
+252
+00:21:27,820 --> 00:21:31,160
+ترميز انا مادخلتهماش ايش هياخدلهم values؟ null
+
+253
+00:21:31,160 --> 00:21:34,620
+هياخدلهم null اللي هم ال department و ال gender ال
+
+254
+00:21:34,620 --> 00:21:38,220
+department و ال gender طب في حالة ال gender هي
+
+255
+00:21:38,220 --> 00:21:42,420
+عبارة عن one character و معرفة character مش ال
+
+256
+00:21:42,420 --> 00:21:44,680
+string ايش بدي اسوي لها هنا انا؟ كيف بدي اتعامل
+
+257
+00:21:44,680 --> 00:21:50,880
+معاها؟ مافيش update بالمناسبة الترتيب لا يعني شيء
+
+258
+00:21:50,880 --> 00:21:56,040
+لأن انت بتتعامل مع كل index بشكل مستقل. الـ name
+
+259
+00:21:56,040 --> 00:22:02,620
+الـ gender رقم تلاتة update لو دورناها مش هلاجي
+
+260
+00:22:02,620 --> 00:22:06,100
+character هلاجي string فقط تمشي الحال؟ اه بيمشي
+
+261
+00:22:06,100 --> 00:22:11,980
+الحال مافيش مشكلة update string اللي هي ال
+
+262
+00:22:11,980 --> 00:22:18,300
+attribute قولنا التالت و بدى ادخل حرف ال F as a
+
+263
+00:22:18,300 --> 00:22:23,120
+female كذلكالخطوة الرقم تلاتة أو الخطوة الأخيرة
+
+264
+00:22:23,120 --> 00:22:30,660
+الآن هقوله result set dot insert row هذا الكلام هو
+
+265
+00:22:30,660 --> 00:22:33,440
+نفسه كنت بعمله سابقا عند ال update ايش كنت بساوي
+
+266
+00:22:33,440 --> 00:22:38,520
+أنا واقف على ال record بدون الجملة الأولى اللى فوق
+
+267
+00:22:38,520 --> 00:22:43,520
+هذه بروح بقوله update integer update string update
+
+268
+00:22:43,520 --> 00:22:47,460
+float و بديه قيم لجديدة و بروح بقوله result set
+
+269
+00:22:47,460 --> 00:22:49,440
+dot update row
+
+270
+00:22:53,810 --> 00:23:02,330
+HUD لأنه احنا عاملينها updatable run تعالى نشوف في
+
+271
+00:23:02,330 --> 00:23:10,530
+ال database الآن مش موجودة تلات سبعت ف5 مريم email
+
+272
+00:23:10,530 --> 00:23:15,770
+null 80.9 لأن فعليا انا دخلت الان من ال result set
+
+273
+00:23:15,770 --> 00:23:20,730
+و ال result set مررتها لمين؟ خدوني بس كشف الحضور
+
+274
+00:23:20,730 --> 00:23:25,090
+والغيابومررتها لـ Database Management System و
+
+275
+00:23:25,090 --> 00:23:27,870
+أصبحت أن أنا الآن بقدر أتعامل معاها طيب، لو هذا
+
+276
+00:23:27,870 --> 00:23:36,850
+الآن ماكنتش .. ماكنتش أعملها updatable، الأصل
+
+277
+00:23:36,850 --> 00:23:41,530
+ماقدرش أنفذ أو أدخل على الجدول اللي موجود عندي هنا
+
+278
+00:23:41,530 --> 00:23:45,530
+تلك
+
+279
+00:23:45,530 --> 00:23:46,310
+ساعات
+
+280
+00:23:52,080 --> 00:23:56,920
+أيو not updatable result set وبالتالي لو ماكنتش
+
+281
+00:23:56,920 --> 00:24:01,880
+updatable أصل مش هقدر أتنقل في داخل ال result set
+
+282
+00:24:01,880 --> 00:24:04,620
+أو أضيف عناصر على ال result set طب لو أنا بدي أعمل
+
+283
+00:24:04,620 --> 00:24:11,840
+delete لأ record r.delete
+
+284
+00:24:11,840 --> 00:24:16,260
+row وهذا طبعا بنتكلم جديد على current row اللي
+
+285
+00:24:16,260 --> 00:24:18,040
+عليه ال pointer تمام
+
+286
+00:24:23,790 --> 00:24:27,270
+لأ، تقدرش تـ .. شوفي، الآن المفروض الـ result set
+
+287
+00:24:27,270 --> 00:24:31,510
+هي للقراءة فقط انت الآن بدك تعدي عليها و التعديل
+
+288
+00:24:31,510 --> 00:24:35,950
+هدف بده ينعكس على ال database لازم تحوليها ل
+
+289
+00:24:35,950 --> 00:24:43,600
+updatable لازم تحدديها as updatable، كمانأمورنا في
+
+290
+00:24:43,600 --> 00:24:46,320
+التعامل مع ال database و ادخاله و استخراج البيانات
+
+291
+00:24:46,320 --> 00:24:50,000
+مافيش فيها مشكلة الآن في الوقت المتبقي نصيا ان شاء
+
+292
+00:24:50,000 --> 00:24:53,240
+الله بدنا نحاول نعرج على ال graphical user
+
+293
+00:24:53,240 --> 00:24:57,140
+interface و كيف انا بدي اتعامل مع ال database اللي
+
+294
+00:24:57,140 --> 00:25:01,800
+موجودة عندي هان طيب الآن ايش بتتوقعي لو كنت انا
+
+295
+00:25:01,800 --> 00:25:05,160
+بتكلم على form على نموذج طبعا لما اتكلم على form
+
+296
+00:25:05,160 --> 00:25:07,540
+خليني ناخد class جديد
+
+297
+00:25:19,370 --> 00:25:24,350
+db2gui طبعا احنا متفقين في ال GUI دايما بيلزمني
+
+298
+00:25:24,350 --> 00:25:28,950
+frame بيلزمني frame او خليني اروح اجيب ال frame
+
+299
+00:25:28,950 --> 00:25:29,730
+هذا على السريع
+
+300
+00:25:35,790 --> 00:25:39,690
+frame وفي الآخر الـ frame هذا عشان يظهر بدي أعمله
+
+301
+00:25:39,690 --> 00:25:49,830
+set visible مصبوط f.set visible true تمام الآن ال
+
+302
+00:25:49,830 --> 00:25:54,990
+data تبعتي كيف
+
+303
+00:25:54,990 --> 00:25:58,130
+بدي أتعامل معاها؟ إذا كنت انت بتتكلمي على نموذج
+
+304
+00:25:58,130 --> 00:26:04,170
+للإدخال معرفة أنك تقعد تبني عندك لل ID تبني عندك ل
+
+305
+00:26:06,570 --> 00:26:10,370
+لكل العناصر وحتى تستخدم الـ different items ما بين
+
+306
+00:26:10,370 --> 00:26:16,470
+text field, combo box, list, button مظهر ولا لأ
+
+307
+00:26:16,470 --> 00:26:21,030
+لحد ما تشكل النموذج أو ال form بالكامل وأهم في
+
+308
+00:26:21,030 --> 00:26:24,510
+الموضوع أن المفاتيح اللي تحت اللي هي مثابة ال
+
+309
+00:26:24,510 --> 00:26:26,290
+insert و ال update و ال delete اللي ممكن تكون
+
+310
+00:26:26,290 --> 00:26:30,010
+موجودة عندك وهنا ممكن أنا بس نعمل sketch بسيط لل
+
+311
+00:26:30,010 --> 00:26:30,610
+form هنا
+
+312
+00:26:34,180 --> 00:26:37,940
+لو انا افترضت النموذج بالشكل هذا هاي ال student او
+
+313
+00:26:37,940 --> 00:26:47,000
+ال ID وهي field name department
+
+314
+00:26:47,000 --> 00:26:50,760
+combo
+
+315
+00:26:50,760 --> 00:26:59,520
+box وفي عندي ال GPA text field وعندي مفاتيح insert
+
+316
+00:26:59,520 --> 00:27:02,960
+update
+
+317
+00:27:05,250 --> 00:27:08,570
+delete مش مشكلة بقى خلينا على جدار هيك delete
+
+318
+00:27:08,570 --> 00:27:13,370
+وممكن انا اعمل browse مفاتيح عشان اقرأ ال data
+
+319
+00:27:13,370 --> 00:27:17,930
+واتنقل ما بينهم حسب لأ مش بالضرورة كل ال
+
+320
+00:27:17,930 --> 00:27:20,310
+attributes يكونوا موجودة عندى خصوصا انه بيقبل null
+
+321
+00:27:20,310 --> 00:27:25,010
+الفكرة وين اللي هتصير هنا ان كل attribute او عفوا
+
+322
+00:27:25,010 --> 00:27:28,030
+كل graphical component هنقلها اسم مظبوط ولا لأ وفي
+
+323
+00:27:28,030 --> 00:27:35,820
+عندى method اسمها get value مظبوطget value عشان
+
+324
+00:27:35,820 --> 00:27:38,780
+أسترجع بالقيمة اللي موجودة بس القيمة اللي موجودة
+
+325
+00:27:38,780 --> 00:27:43,180
+ده إيش نوع يا بنات؟ hand، string، كل مبهر في ال
+
+326
+00:27:43,180 --> 00:27:48,800
+GPA برضه string لما بكتبله 88.9، ال string إيش
+
+327
+00:27:48,800 --> 00:27:51,740
+بلزمني؟ لإن هذا text field، بيلزمني أعملها
+
+328
+00:27:51,740 --> 00:27:55,960
+parsing، parsing من خلال إيش؟من خلال الـ Wrap
+
+329
+00:27:55,960 --> 00:27:58,940
+Class أو الـ Rubber Class تبع الـ Primitive Data
+
+330
+00:27:58,940 --> 00:28:02,980
+بروح بقولله Integer dot parse int و بديله ال
+
+331
+00:28:02,980 --> 00:28:05,620
+string اللي عندى بيحوّليه ل Integer parse double
+
+332
+00:28:05,620 --> 00:28:10,100
+بيحوّليها ل double و هكذا ممتاز طبعا انا صرت بدي
+
+333
+00:28:10,100 --> 00:28:14,620
+اخد ال data من وين؟ من ال text field و اوديها على
+
+334
+00:28:14,620 --> 00:28:18,440
+ال database على ال database تمام و العكس صحيح بدي
+
+335
+00:28:18,440 --> 00:28:22,280
+يصير يعني لما انا بدي اكتب ال SQL statement تبعتي
+
+336
+00:28:23,120 --> 00:28:27,520
+تخيلي هى هى الـ String لإن بدي أجي لاحقا هقوله ال
+
+337
+00:28:27,520 --> 00:28:32,740
+statement dot execute و ال SQL ال SQL هذه يساوي
+
+338
+00:28:32,740 --> 00:28:42,000
+بدي أكتبله جملة insert بسيطة insert into students
+
+339
+00:28:42,000 --> 00:28:46,240
+تمام؟ كل ال attributes كل ال attributes
+
+340
+00:28:58,450 --> 00:29:04,030
+values وافتح جوس ال attribute الأول مافيش عندى فيه
+
+341
+00:29:04,030 --> 00:29:11,430
+مشكلة لأن الرقم تمانية سابعة تمانية سابعة كمان
+
+342
+00:29:11,430 --> 00:29:15,990
+الاسم الاسم لازم يكون ضمن علامات تنصيص ولا لأ
+
+343
+00:29:15,990 --> 00:29:22,010
+علامات تنصيص هذه علامات تنصيص و بدنا نحط مثلا مون
+
+344
+00:29:22,010 --> 00:29:28,380
+اتنينالان في عندى مشكلة quotations معناته انا سكة
+
+345
+00:29:28,380 --> 00:29:31,480
+معناته بدي اعتمدي على ال backslash او ال single
+
+346
+00:29:31,480 --> 00:29:37,520
+quotation او ال single quotation تمام اللي بعده ال
+
+347
+00:29:37,520 --> 00:29:44,840
+gender بدي اقوله null اللي بعده ال department هو
+
+348
+00:29:44,840 --> 00:29:48,480
+ال department ولا ال gender الجابل department اه
+
+349
+00:29:48,480 --> 00:29:53,170
+okaydepartment number رقمه تلاتين او خمسين مش فارق
+
+350
+00:29:53,170 --> 00:29:57,910
+كتير وفي الآخر المعدل هي تمانية وتسعة وتسعين خلاص
+
+351
+00:29:57,910 --> 00:30:07,350
+الان خلصت ال statement تبعتي مية في المية الان هذه
+
+352
+00:30:07,350 --> 00:30:10,970
+بروح ببررها لميلة ل select a statement و تعمل
+
+353
+00:30:10,970 --> 00:30:14,830
+دخالة السؤال اللي بيطرح نفسه
+
+354
+00:30:18,130 --> 00:30:23,950
+8787-2-50-99 من أين يجيبوا المهمة دول؟ مش المفروض
+
+355
+00:30:23,950 --> 00:30:28,050
+من النموذج من الجدول وبالتالي هدولة بيكون عبارة عن
+
+356
+00:30:28,050 --> 00:30:33,370
+variables موجودات في ال frame يعني انا فعليا لو
+
+357
+00:30:33,370 --> 00:30:37,150
+كنت بدي أشغل على واحد فقط منهم او على اتنين بدي
+
+358
+00:30:37,150 --> 00:30:43,330
+افترض في عندي J Text Field ال
+
+359
+00:30:43,330 --> 00:30:45,250
+ID SID
+
+360
+00:30:46,830 --> 00:30:52,470
+New J Text Field يساوي New J Text Field وبدى اخد
+
+361
+00:30:52,470 --> 00:31:02,210
+الاصطنام كذلك الاصطنام
+
+362
+00:31:02,210 --> 00:31:06,470
+الاصطنام معناته مكان ال value هذه بتكون اللى فوق
+
+363
+00:31:06,470 --> 00:31:11,110
+وبما انه انتجر لازم تكون انتجر ايش هروح اساوي انا
+
+364
+00:31:11,110 --> 00:31:16,310
+هناهل مش هتفرق معايا integer ولا لأ لأن ال system
+
+365
+00:31:16,310 --> 00:31:19,170
+هيعمل باريسنج فممكن اتعامل معاها as a string و
+
+366
+00:31:19,170 --> 00:31:32,050
+خلاص اروح اعرف ال string ال ID equal SID.getText
+
+367
+00:31:32,050 --> 00:31:39,230
+رجعلي بال text و كذلك ال name SID
+
+368
+00:31:39,230 --> 00:31:45,210
+.getTexttext لو كنت انا معنى لو كنت انا معنى ان
+
+369
+00:31:45,210 --> 00:31:54,050
+هذي تكون integer عفوا انت بروح هنا مباشرة بقوله
+
+370
+00:31:54,050 --> 00:31:59,010
+integer dot
+
+371
+00:31:59,010 --> 00:32:06,570
+parse int و بقوله هاي ال string اللي عندى تمام
+
+372
+00:32:06,570 --> 00:32:11,120
+و بهيك انا بكون حولت ال string ل integerطبعا طب
+
+373
+00:32:11,120 --> 00:32:16,180
+وين ال statement بتتعدل هتتعدل هان تتعدل بالشكل
+
+374
+00:32:16,180 --> 00:32:20,860
+التالي انا بدي القيمة تبعتي ال variable هقمع ال
+
+375
+00:32:20,860 --> 00:32:26,960
+statement هان و هعمل concatenate و حط ال ID اعمل
+
+376
+00:32:26,960 --> 00:32:30,120
+concatenate كمان مرة طبعا انها خلصت من .. خلصت من
+
+377
+00:32:30,120 --> 00:32:35,960
+.. طبعا ماتنسيش ال spaces و كل العاصر الاسم بتكون
+
+378
+00:32:35,960 --> 00:32:39,460
+موجودة الأن كمة concatenate
+
+379
+00:32:41,330 --> 00:32:47,170
+هذه الكمة مكان الاسم هذا بدي اخد ال ID اللي هو
+
+380
+00:32:47,170 --> 00:32:52,730
+اسمه ال name مصبوط بدي اعمل concatenate ال name
+
+381
+00:32:52,730 --> 00:32:56,390
+وهي كمان مرة concatenate مع ال text اللي موجود
+
+382
+00:32:56,390 --> 00:33:01,630
+عندها لو انت فكرنا نقبع ال value تبعت هذهبتقبع
+
+383
+00:33:01,630 --> 00:33:06,430
+insert into students values مفتوح الجوز ال number
+
+384
+00:33:06,430 --> 00:33:11,710
+الاسم اللي موجود عندي فوق و ال null 59 ال null 59
+
+385
+00:33:11,710 --> 00:33:20,050
+تسعة وتسعين لما بتحط ايش؟
+
+386
+00:33:20,050 --> 00:33:23,970
+ايوة مية لمية مية لمية اسم اللي بتسأل سؤال مهم
+
+387
+00:33:23,970 --> 00:33:26,890
+الآن يا أستاذ ال text اللي انت كتبته في كلمة name
+
+388
+00:33:28,040 --> 00:33:32,080
+مش هعتبرليها as text ايش الحل؟ لازم ال quotation
+
+389
+00:33:32,080 --> 00:33:38,260
+تكون موجودة معناته انا بدي quotation هان بحط ال
+
+390
+00:33:38,260 --> 00:33:42,080
+word slash و حتى و ال double quotation مافيش مشكلة
+
+391
+00:33:42,080 --> 00:33:46,340
+في الموضوع و نفس الكلام مع بداية مع نهاية هذه هحط
+
+392
+00:33:46,340 --> 00:33:50,900
+back word slash و ال quotation بتصير ال quotation
+
+393
+00:33:50,900 --> 00:33:54,800
+جزء من مين؟من الـ String اللي موجود عندي هان طيب
+
+394
+00:33:54,800 --> 00:33:59,320
+عشان تتأكد بس من الجملة هحاول أقبعلك إياها Sysout
+
+395
+00:33:59,320 --> 00:34:06,080
+اللي هي ال SQL تبعكناها دي تمام؟ لما أجي أطلعها
+
+396
+00:34:06,080 --> 00:34:13,320
+هان و أقول في عندك String قيمته موجودة ان الله
+
+397
+00:34:13,320 --> 00:34:19,600
+احنا بس خلينا عشان هانجيت string جيت integer بدي
+
+398
+00:34:19,600 --> 00:34:23,960
+اروح احطها واحد اتنين تلاتة اربعة خمسة و اعلج هذه
+
+399
+00:34:23,960 --> 00:34:32,780
+هيك و انا بدي احط for s بالشكل هذا و هاي بدي اروح
+
+400
+00:34:32,780 --> 00:34:38,580
+اعمل run لحظي هي طبع ال quotation تحت في المكان
+
+401
+00:34:38,580 --> 00:34:41,560
+المطلوب مائة في المية و هيك مائة في المية و هيك
+
+402
+00:34:41,560 --> 00:34:43,800
+انا بكون متأكد ان ال statement تبعت ال syntax
+
+403
+00:34:43,800 --> 00:34:48,640
+تبعها ان كتب بشكل صحيح كمانهذه خطوة مهمة جدا في
+
+404
+00:34:48,640 --> 00:34:53,200
+لما انا بدى اتعامل مع النماذج لو كان العكس معادي
+
+405
+00:34:53,200 --> 00:34:56,400
+هعمل fetch زي ما كنت انا بشتغل hand مع ال database
+
+406
+00:34:56,400 --> 00:35:02,300
+هعمل fetch و بدل ما كنت اطبعها مباشرة و اين بده
+
+407
+00:35:02,300 --> 00:35:05,600
+احطها؟ بده احطها في ال field اللي موجود على ال
+
+408
+00:35:05,600 --> 00:35:10,220
+form في ال field اللي موجود على ال form طيب و هيك
+
+409
+00:35:10,220 --> 00:35:12,860
+بصير خلصنا مع العند ال insert بستدعي ال action
+
+410
+00:35:12,860 --> 00:35:18,090
+listenerبعمل form لـ statement و بقوله execute لـ
+
+411
+00:35:18,090 --> 00:35:21,750
+statement اللي عندي العنصر الجيد اللي هنضيف اليوم
+
+412
+00:35:21,750 --> 00:35:24,750
+للـ graphical user interface اللي هو الـ table في
+
+413
+00:35:24,750 --> 00:35:32,870
+عندي شغلة اسمها Jtable العناصر
+
+414
+00:35:32,870 --> 00:35:35,610
+هذه بدها تنضيف لل form okay احنا فهمنا الكلام
+
+415
+00:35:35,610 --> 00:35:42,510
+مافيش مشكلة ممكن نعمله comment Jtable
+
+416
+00:35:49,930 --> 00:35:54,370
+.tnewjtable و الـ table بياخد واحد من تلاتة .. من
+
+417
+00:35:54,370 --> 00:35:56,870
+three constructors او اربع .. ال default
+
+418
+00:35:56,870 --> 00:36:02,530
+constructor بالاضافة واحد من تلاتة عفوا ان ممكن
+
+419
+00:36:02,530 --> 00:36:07,390
+انا اديله ال data بشكل مباشر عشان يعرضليها و لما
+
+420
+00:36:07,390 --> 00:36:10,630
+انا بدي اعرضه ال data لازم ال data تكون عبارة عن
+
+421
+00:36:10,630 --> 00:36:17,980
+ال race و بياخد مني ال dataبالشكل هذا و ال column
+
+422
+00:36:17,980 --> 00:36:23,120
+بالشكل هذا ايش بتفهم الكلام اللي انا كتبته ان ال
+
+423
+00:36:23,120 --> 00:36:27,200
+data لازم تكون عبارة عن two dimensional array و ال
+
+424
+00:36:27,200 --> 00:36:30,220
+columns لازم تكون one dimensional ايش المقصود بال
+
+425
+00:36:30,220 --> 00:36:33,900
+columns الى الأسماء ال attributes أسماء ال
+
+426
+00:36:33,900 --> 00:36:37,440
+attributes R عشان هيك ال result set ممكن تخدمني
+
+427
+00:36:37,440 --> 00:36:41,740
+انا ال result set في آخر slide
+
+428
+00:36:44,820 --> 00:36:49,380
+أحنا في عنا شغلة اسمها metadata اللي هي بيانات
+
+429
+00:36:49,380 --> 00:36:54,020
+وصفية عن ال result set مش عن الجدول عن جزء من
+
+430
+00:36:54,020 --> 00:36:56,920
+الجدول اللي هو جاي في ال result set لأن ال select
+
+431
+00:36:56,920 --> 00:36:59,600
+statement ممكن تكون one attribute ممكن two
+
+432
+00:36:59,600 --> 00:37:03,260
+attributes، مظبوط؟ لكن إذا أنا قلت له select star
+
+433
+00:37:03,260 --> 00:37:06,560
+from students و بدون where معناته أنا بتكلم عن
+
+434
+00:37:06,560 --> 00:37:11,300
+الجدول بالكامل وأهم في وصف الجدول وصف الأعمدة،
+
+435
+00:37:11,300 --> 00:37:18,290
+عددهم؟وترتيبهم وأسماءهم وال data type تبعتهمطيب و
+
+436
+00:37:18,290 --> 00:37:21,690
+هذا الكلام كله موجود من خلال ال result set في عندى
+
+437
+00:37:21,690 --> 00:37:25,630
+object او class اسمه database metadata اتكلم على
+
+438
+00:37:25,630 --> 00:37:27,930
+ال database بشكل عام انا مابديش اتكلم على ال
+
+439
+00:37:27,930 --> 00:37:31,010
+database metadata بدي اتكلم على ال result set
+
+440
+00:37:31,010 --> 00:37:34,250
+metadata في المرحلة هذه بتلزمني لو كنت بدى اعرش
+
+441
+00:37:34,250 --> 00:37:37,050
+فيها جداول من ال users اللي لهم صلاحيات واش
+
+442
+00:37:37,050 --> 00:37:40,430
+الصلاحيات شغل تاني مابيعنينيش كتير لكن انا اللي
+
+443
+00:37:40,430 --> 00:37:44,270
+بيعنيني الآن او في مستوان المرحلة هذه result set
+
+444
+00:37:44,270 --> 00:37:48,880
+metadataكيف أحصل عليها؟ انا حصلت على result set من
+
+445
+00:37:48,880 --> 00:37:55,260
+execute query بروح بعرف result set metadata و بحصل
+
+446
+00:37:55,260 --> 00:37:58,960
+عليها من result set.get metadata يعني ال method
+
+447
+00:37:58,960 --> 00:38:02,480
+get metadata بترجع ب object من نوع result set
+
+448
+00:38:02,480 --> 00:38:06,640
+metadata من أهم ال methods اللي موجودة فيها get
+
+449
+00:38:06,640 --> 00:38:12,200
+column count عدد ال attributesGetColumnName بناءً
+
+450
+00:38:12,200 --> 00:38:17,760
+على الـ Index Got Get عفوا ColumnClassName المقصود
+
+451
+00:38:17,760 --> 00:38:20,000
+بال class name اللي هي ال data type تبعته بناءً
+
+452
+00:38:20,000 --> 00:38:22,760
+على ال index اللي موجود و بالتالي بحصل على بيانات
+
+453
+00:38:22,760 --> 00:38:28,160
+متكاملة عن الجدول اللي موجود عندها تمام خلينا نروح
+
+454
+00:38:28,160 --> 00:38:33,460
+نكمل الشغل العملي مع الجدول الآن عرفت الجدول كيف
+
+455
+00:38:33,460 --> 00:38:38,360
+ال data ممكن تدخل بشكل بسيط و بسيط جدا انا بضرح
+
+456
+00:38:38,360 --> 00:38:45,170
+اعرف ال stringأو array of string titles الـ column
+
+457
+00:38:45,170 --> 00:38:52,090
+titles اللي مقصود فيها و بدأت أثبتهم أثبتهم ال ID
+
+458
+00:38:52,090 --> 00:39:01,330
+على سبيل المثال name في أسهل من هيك؟ البنات خليكم
+
+459
+00:39:01,330 --> 00:39:06,930
+معايا هان ال .. قولنا ال gender okay خلينا بس على
+
+460
+00:39:06,930 --> 00:39:09,150
+أربع ما تبديش يوم كلهم ال department
+
+461
+00:39:14,450 --> 00:39:21,230
+و في الآخر الـ GBA الآن هذه مين؟ هذه أسماء ال
+
+462
+00:39:21,230 --> 00:39:27,430
+columns ال data ممكن أنا أعرفها من نوع object إذا
+
+463
+00:39:27,430 --> 00:39:34,110
+أنا بدأ أحط different data في داخل ال data والأصل
+
+464
+00:39:34,110 --> 00:39:39,830
+فيكي الآن ال array لما تنشئيهابتكون عبارة عن كل
+
+465
+00:39:39,830 --> 00:39:44,490
+element في ال array هذه عبارة عن array وبحسب
+
+466
+00:39:44,490 --> 00:39:52,890
+العناصر الموجودة عندها مثلا، واحد أو مية طالب أحمد
+
+467
+00:39:52,890 --> 00:39:56,030
+department
+
+468
+00:39:56,030 --> 00:40:07,010
+software development و ال GPA مثلا 88.4 هذا الصف
+
+469
+00:40:07,010 --> 00:40:07,390
+الأول
+
+470
+00:40:12,750 --> 00:40:24,650
+صف التاني كمان ال Ray مية و واحد مرام
+
+471
+00:40:24,650 --> 00:40:29,670
+او مية و اتنين عفوا مش خاضي بغض النظر اشتت في ال
+
+472
+00:40:29,670 --> 00:40:39,390
+computer science as a text وهي
+
+473
+00:40:39,390 --> 00:40:45,790
+مثلا سبعة و تمانين عفواالان ال data موجودة و ال
+
+474
+00:40:45,790 --> 00:40:49,570
+titles موجودات فبروح بقوله للجدول ال constructor
+
+475
+00:40:49,570 --> 00:40:57,290
+تبع ال data و ال titles وضل
+
+476
+00:40:57,290 --> 00:41:02,830
+اضيف ال table على ال frame اللي عندي dot table dot
+
+477
+00:41:02,830 --> 00:41:06,270
+add T
+
+478
+00:41:15,290 --> 00:41:21,710
+proceed اشيالنا خطأ هان okay
+
+479
+00:41:21,710 --> 00:41:26,190
+بس ql run
+
+480
+00:41:26,190 --> 00:41:29,510
+هاي الجدول الموجود لكن ال header مش باين لأنه عشان
+
+481
+00:41:29,510 --> 00:41:32,970
+بس اضافته على ال frame بشكل مباشر خليني اروح اعرف
+
+482
+00:41:32,970 --> 00:41:44,230
+scroll pan و اضيفه على scroll pan دي
+
+483
+00:41:44,230 --> 00:41:49,220
+scroll panو بدي أضيف ال table و بدي أضيف ال scroll
+
+484
+00:41:49,220 --> 00:41:53,480
+pan على العنصر
+
+485
+00:41:53,480 --> 00:41:58,100
+اللي قبل هاي ظهر الجدول الآن في خاصية ضريفة مع
+
+486
+00:41:58,100 --> 00:42:03,080
+الجدول هانو كويسة ممكن نستفيد منها اللي هي مع ال
+
+487
+00:42:03,080 --> 00:42:12,460
+table T auto create auto sort او auto sorter T dot
+
+488
+00:42:20,970 --> 00:42:24,730
+setAutocreateRawSorter إيش الـ method هاي بتساوي؟
+
+489
+00:42:24,730 --> 00:42:29,370
+بتخليكي لما تشغّل ال table تقدر تعملي sort لل data
+
+490
+00:42:29,370 --> 00:42:35,430
+بشكل مباشر هاي true run هاي الجدول اللي صار موجود
+
+491
+00:42:35,430 --> 00:42:40,010
+okay ليش؟
+
+492
+00:42:40,010 --> 00:42:41,930
+صح
+
+493
+00:42:44,260 --> 00:42:55,280
+True Sorter بعمل
+
+494
+00:42:55,280 --> 00:42:58,820
+Sort بس على مبدوه كان الماوس متعلق او ما مش شابه
+
+495
+00:42:58,820 --> 00:43:05,280
+ها الان لاحظي بقدر انا ارتب ترتيب تساعد او تنازل و
+
+496
+00:43:05,280 --> 00:43:08,800
+مجرد كليك بناء على الجملة اللي موجودة عندها طيب لو
+
+497
+00:43:08,800 --> 00:43:11,020
+انا بدأ ادخل ال database او بدحش ال database الآن
+
+498
+00:43:11,020 --> 00:43:14,710
+في الموضوع ايش اللي بتحيط غير عندي؟أيش اللي هيتغير
+
+499
+00:43:14,710 --> 00:43:19,390
+عندي على السريع ال titles ممكن أجيبها بناءً على ال
+
+500
+00:43:19,390 --> 00:43:25,170
+result set تمام التانية ال data تبعتي ال data ..
+
+501
+00:43:25,170 --> 00:43:28,970
+اه لأ مهمش على السريع و هنأخر أخونا أبو حمز كمان
+
+502
+00:43:28,970 --> 00:43:34,190
+دقتين الآن في ال table في عندي constructor آخر
+
+503
+00:43:34,190 --> 00:43:40,650
+بيعتمد على شغل اسمها table أو default table model
+
+504
+00:43:40,650 --> 00:43:42,570
+default
+
+505
+00:43:43,930 --> 00:43:50,350
+Table Model Default
+
+506
+00:43:50,350 --> 00:43:56,690
+Table Model M Default
+
+507
+00:43:56,690 --> 00:44:00,410
+Table Model ممكن تاخد مني أسماء الـ Attributes
+
+508
+00:44:00,410 --> 00:44:06,910
+اللي هي عندي مثلة ال titles الآن، مصبوط؟ وعدد ال
+
+509
+00:44:06,910 --> 00:44:11,760
+rows أنا بدأ أقوله الآن ال rows خليليها صفروالجدول
+
+510
+00:44:11,760 --> 00:44:16,640
+هذا بدي انشئه على ال model هذا أو على النمط القديم
+
+511
+00:44:16,640 --> 00:44:25,680
+لأ بدي انشئه باعتماده على ال model object تمام هي
+
+512
+00:44:25,680 --> 00:44:30,900
+الأمر الآن ال model object ال model object بقدر
+
+513
+00:44:30,900 --> 00:44:35,050
+انا اعمل update على ال data تبعته في أي وقتمن خلال
+
+514
+00:44:35,050 --> 00:44:40,330
+method اسمها .addraw() والـ addraw هذي بتاخد مني
+
+515
+00:44:40,330 --> 00:44:44,950
+object بتاخد مني array من نوع object فإيش اللي
+
+516
+00:44:44,950 --> 00:44:48,270
+هيتغير عندي في ال application تبعي في جملة ال
+
+517
+00:44:48,270 --> 00:44:55,030
+where هذي while a next هاي هعمل المثال هذا بكل
+
+518
+00:44:55,030 --> 00:44:58,970
+بساطة في
+
+519
+00:44:58,970 --> 00:45:05,060
+داخل ال why هعرف ال statement تبعتيطبعا عملت
+
+520
+00:45:05,060 --> 00:45:07,700
+connection و عرفت result 6 و ال statement إلى آخره
+
+521
+00:45:07,700 --> 00:45:13,460
+عرفت object و جبت عدد ال attributes من خلال ال
+
+522
+00:45:13,460 --> 00:45:17,780
+result 6 اللي عندي و روحت قلتله ابني عناصر بالشكل
+
+523
+00:45:17,780 --> 00:45:20,400
+هذا او بكل بساطة انا بقول بدي اربع attributes اربع
+
+524
+00:45:20,400 --> 00:45:23,680
+attributes مافي مشكلة عندنا الان هاي الاربع
+
+525
+00:45:23,680 --> 00:45:26,180
+attributes لاحظة خدت ال integer و حطيته في ال
+
+526
+00:45:26,180 --> 00:45:30,140
+channel أولى في ال array الآن array ايش نوعها
+
+527
+00:45:30,140 --> 00:45:33,080
+object يعني ال generic مقدر احط فيها اي دتطيب انا
+
+528
+00:45:33,080 --> 00:45:39,020
+بديهاوبعد ما بخلص بروح بقوله اضيف لل raw هذا على
+
+529
+00:45:39,020 --> 00:45:43,100
+ال model اللي عندى الجدول اللى حيصير عندنا الآن
+
+530
+00:45:43,100 --> 00:45:48,900
+ايران جاب
+
+531
+00:45:48,900 --> 00:45:53,860
+ال data من ال database اللى موجود عندى و بقدر ارتب
+
+532
+00:45:53,860 --> 00:45:57,640
+ال data حسب ال GPA حسب ال gender ال department
+
+533
+00:45:57,640 --> 00:46:03,030
+okay انا فيه فرق في الترتيب مش مشكلة وبالتاليأو
+
+534
+00:46:03,030 --> 00:46:06,950
+قدرت ادمج ما بين ال database و graphical user
+
+535
+00:46:06,950 --> 00:46:11,150
+interface سواء كان في الجدول او لا اخر شغلة فيما
+
+536
+00:46:11,150 --> 00:46:15,030
+يتعلق بالجدول اذا انت لو بدك تعملي update من خلال
+
+537
+00:46:15,030 --> 00:46:18,790
+الجدول جرافيكال user interface هذا معناته عليه
+
+538
+00:46:18,790 --> 00:46:25,210
+listener في عندك على ال model الخاص بال table بقدر
+
+539
+00:46:25,210 --> 00:46:31,530
+اقول له add table model listenerإذا انت بتتعامل بس
+
+540
+00:46:31,530 --> 00:46:36,210
+مع ال data اللي في ال module في عندك add table
+
+541
+00:46:36,210 --> 00:46:39,930
+model listener و من داخله بتشتغل زي ال listener
+
+542
+00:46:39,930 --> 00:46:43,650
+السابقات تصير مع ال click أو حسب ال data تغيير ال
+
+543
+00:46:43,650 --> 00:46:48,710
+data تقدر تاخدي ال action المناسبوبهيك بنكون
+
+544
+00:46:48,710 --> 00:46:52,730
+امتحانة من موضوع ال database و رابطها مع ال
+
+545
+00:46:52,730 --> 00:46:55,170
+graphical user interface و ان شاء الله بنكون
+
+546
+00:46:55,170 --> 00:46:58,770
+اقدرنا نجمللكوا كيف ممكن عملية الربط تم و تصير
+
+547
+00:46:58,770 --> 00:47:03,130
+برنامجك متكامل في اي سؤال يا بنات؟ هو اخر اشي يا
+
+548
+00:47:03,130 --> 00:47:07,370
+دكتور انه لما عملت انه ال table model نعم انه من
+
+549
+00:47:07,370 --> 00:47:10,790
+خلالها لو زي بالظبط ال result set كنا نعمل من
+
+550
+00:47:10,790 --> 00:47:15,850
+خلالها لما ال concurrency نعمل update بقدرأيوة،
+
+551
+00:47:15,850 --> 00:47:18,830
+بالضبط، بيصير من خلال الـ Results لكن أنا بيتعامل
+
+552
+00:47:18,830 --> 00:47:22,250
+مع Graphical User Interface موجود عندي هنا لما أنا
+
+553
+00:47:22,250 --> 00:47:24,750
+بدي أعمل Click أو بدي أغير في الـ Data اللي موجودة
+
+554
+00:47:24,750 --> 00:47:29,470
+هنا يعني أنا اضغط، اضغطين هنا وبدي أروح أكتب، إيش
+
+555
+00:47:29,470 --> 00:47:32,830
+الـ Data اللي بيصير فيها لما أضغط Enter؟ مش يصار
+
+556
+00:47:32,830 --> 00:47:36,270
+في Event؟ مين بدي يمسك لي الـ Event هذا؟ إذا أنا
+
+557
+00:47:36,270 --> 00:47:41,250
+باني على Modeldefault table model معناته بقدر
+
+558
+00:47:41,250 --> 00:47:44,890
+أتعامل مع الـ default أو ال model table listener
+
+559
+00:47:44,890 --> 00:47:48,070
+ومن ثم بقدر أتعامل معاه مع ال action بالوضع
+
+560
+00:47:48,070 --> 00:47:51,290
+الطلقائي الهدف هنا أنه أنجل ال data من ال table
+
+561
+00:47:51,290 --> 00:47:55,550
+على الجدول لإن هي أصلا طلعت من ال result set وصارت
+
+562
+00:47:55,550 --> 00:47:59,370
+وين موجودة؟ على ال form على النموذج أو على ال
+
+563
+00:47:59,370 --> 00:48:04,270
+table اي
+
+564
+00:48:04,270 --> 00:48:04,690
+فيهم
+
+565
+00:48:07,680 --> 00:48:13,100
+الـ Auto، هيا، Okay، هذا Set Auto Create Raw
+
+566
+00:48:13,100 --> 00:48:18,980
+Sorter، ماله؟ إيش يعني؟ الآن Auto يعني تلقائي، أنا
+
+567
+00:48:18,980 --> 00:48:21,940
+بدي أخلي عملية الترتيب للجدول عملية الترتيب
+
+568
+00:48:21,940 --> 00:48:26,180
+تلقائية، بمجرد أعمل Click، ينعاد ترتيب الصفوف في
+
+569
+00:48:26,180 --> 00:48:31,340
+الجدول من خلاله، هيا، لما احنا شغلنا الـ Table،
+
+570
+00:48:31,340 --> 00:48:38,860
+Okay، احنا شكلنا هان، Okayهذه هي الترتيب مرتب
+
+571
+00:48:38,860 --> 00:48:44,580
+ترتيب تصاعد حسب ال ID هاي click انعادش الترتيب هذه
+
+572
+00:48:44,580 --> 00:48:48,520
+الآن مش هتتفعل إلا لو قلت انت ال table هذا بدي
+
+573
+00:48:48,520 --> 00:48:52,760
+أخلي ترتيب الصفوف يصير في ترتيب تلقائي باشي الحال
+
+574
+00:48:52,760 --> 00:48:55,780
+الله يعطيكوا العفو يا بنات وان شاء الله بحملكوا ال
+
+575
+00:48:55,780 --> 00:48:59,140
+code هذا برضه على ال website الله يعطيكوا العفو
+
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/KNsHqc4MIXc_raw.srt b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/KNsHqc4MIXc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c242310263f9e33cd40704e85d92bc1435017170
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/KNsHqc4MIXc_raw.srt
@@ -0,0 +1,2084 @@
+1
+00:00:20,870 --> 00:00:22,970
+بسم الله الرحمن الرحيم الحمد لله و الصلاة والسلام
+
+2
+00:00:22,970 --> 00:00:26,350
+على رسول الله طيب أهلا وسهلا بكم في المحاضرة
+
+3
+00:00:26,350 --> 00:00:29,790
+التالتة في البرمجة و اليوم إن شاء الله هنبدأ في
+
+4
+00:00:29,790 --> 00:00:32,730
+مراجعة مفهوم ال object-oriented و بتمنى يعني ما
+
+5
+00:00:32,730 --> 00:00:35,630
+تكونش المراجعة جيلة عليكم نقولوا احنا خلّى مصدقنا
+
+6
+00:00:35,630 --> 00:00:39,370
+نخلص و نراجع لأ كويسة بحيث انت عارف البرمجة 1 و 2
+
+7
+00:00:39,370 --> 00:00:43,090
+و 3 متربطين على بعض وبالتالي بنحاول نعمل حلقات وصل
+
+8
+00:00:43,090 --> 00:00:48,010
+بين المساقات التلاتة طيب بدنا نتكلم objects
+
+9
+00:00:48,010 --> 00:00:53,940
+-orientedتمام؟ طبعا زمان قبل ما أتكلم عن ال object
+
+10
+00:00:53,940 --> 00:01:05,760
+-oriented أنا كنت بنعرف ال primitive data صح؟
+
+11
+00:01:05,760 --> 00:01:09,380
+و بعدين صار في عندي array من ال primitive data
+
+12
+00:01:09,380 --> 00:01:12,080
+طبعا ماأتكلمش على الجابة أنا بدأتها سواء كنت بتكلم
+
+13
+00:01:12,080 --> 00:01:17,260
+على array ظهرت الحاجة أن لو أنا بدي أعمل برنامج
+
+14
+00:01:17,260 --> 00:01:23,250
+على سبيل المثال بال Cيحاكي نظام قلاب مدرسة أو قلاب
+
+15
+00:01:23,250 --> 00:01:28,090
+جامعة معناته أنا فيه عندي .. فرضا بدي أعمل فصل
+
+16
+00:01:28,090 --> 00:01:32,730
+واحد عشر قلاب عشر قلاب معناته أنا بدي عشر متغيرات
+
+17
+00:01:32,730 --> 00:01:38,210
+لل ID عشر متغيرات لل name عشر متغيرات لل grade
+
+18
+00:01:38,210 --> 00:01:42,590
+مصبوط ولا لا؟ هذا الكلام in sense غير منطقي مطلقا
+
+19
+00:01:42,590 --> 00:01:46,210
+فجت ال array قال لها إحنا ممكن نحلها بنعمل والله
+
+20
+00:01:46,210 --> 00:01:53,400
+array لل IDوقرّيه لل name وقرّيه لل GPA نوعا ما
+
+21
+00:01:53,400 --> 00:01:58,340
+الحل مقبول بس أحسن منه لما ظهرت مصطلح ال struct
+
+22
+00:01:58,340 --> 00:02:06,460
+مصطلح ال struct كان هو عبارة عن تعمل new data type
+
+23
+00:02:13,070 --> 00:02:16,710
+بحيث أنك تضيفي أو تعرفي في داخلها فقط لـ primitive
+
+24
+00:02:16,710 --> 00:02:19,670
+data اللي بدك إياها وتصير تتعاملي معاها as one
+
+25
+00:02:19,670 --> 00:02:24,010
+object كأنها نوع واحد من البيانة مثلا أنا بدي ال
+
+26
+00:02:24,010 --> 00:02:30,450
+ID بروح بقوله integer ال ID character
+
+27
+00:02:30,450 --> 00:02:36,470
+مثلا عشرة ال name و بروح بقوله مثلا double أو
+
+28
+00:02:36,470 --> 00:02:36,950
+float
+
+29
+00:02:39,860 --> 00:02:43,040
+الـ GBA فأصبحت ال .. طبعا ال instructor دي بدها
+
+30
+00:02:43,040 --> 00:02:49,000
+name STD على سبيل المثال فصارت ال STD هي عبارة عن
+
+31
+00:02:49,000 --> 00:02:55,380
+new data في داخلها بيانات مختلفة في داخلها بيانات
+
+32
+00:02:55,380 --> 00:03:00,280
+مختلفة وطبعا كان مفهوم ال procedure و ال function
+
+33
+00:03:00,280 --> 00:03:03,420
+مختلفين عن بعض ماكانش اطلق عليهم method كان ال
+
+34
+00:03:03,420 --> 00:03:05,860
+procedure هو عبارة عن أي code مجموعة من ال code
+
+35
+00:03:05,860 --> 00:03:10,400
+بتديها اسم بدون مابترجعش و كأنها بتعادلالـ Void
+
+36
+00:03:10,400 --> 00:03:14,500
+Method ممكن أمررلها براميتر لكن ما ترجعليش بقيمة
+
+37
+00:03:14,500 --> 00:03:17,260
+معينة كانت الفرق بينها و بين الـ function إن أنا
+
+38
+00:03:17,260 --> 00:03:23,060
+فعليا في موضوع استرجاع ال data اللي موجودة عندها و
+
+39
+00:03:23,060 --> 00:03:25,340
+من هنا بدأت التفكير لل object oriented قال يا عم
+
+40
+00:03:25,340 --> 00:03:30,500
+أنا مش بس بحاجة إني أنقل ال data الآن تخيلي إنه
+
+41
+00:03:30,500 --> 00:03:35,100
+أنا مع كل طالب أنا بهنا بدي أعمل courses
+
+42
+00:03:39,050 --> 00:03:43,590
+كـ array بدي أمرله إياها بحث إنه بدي أحسب المعدل
+
+43
+00:03:43,590 --> 00:03:49,930
+حسبة المعدل طب لو أنا بدي أنقل ال data هذه لبرنامج
+
+44
+00:03:49,930 --> 00:03:53,330
+أو برنامج آخر أو من file ل file أو من application
+
+45
+00:03:53,330 --> 00:03:56,950
+ل application معناته أنا بحاجة إن أعيد كتابة
+
+46
+00:03:56,950 --> 00:04:02,590
+المعادلة اللي بتحسب ال average هل في مجال أنا بصير
+
+47
+00:04:02,590 --> 00:04:07,510
+أنقل المعادلةمع الـ data و من هنا بدأ التفكير في
+
+48
+00:04:07,510 --> 00:04:10,510
+الـ object oriented قالنا إحنا بدناش نقل بس ال
+
+49
+00:04:10,510 --> 00:04:15,150
+data لأ بدنا نخلي كل object خليني أسميها بينجوسين
+
+50
+00:04:15,150 --> 00:04:21,810
+الآن variable كل variable مسئول عن تنفيذمجموعة من
+
+51
+00:04:21,810 --> 00:04:25,270
+الـ Task متعلقة الطبيعته مثلًا أنا قاعد بقوله أنا
+
+52
+00:04:25,270 --> 00:04:28,150
+بتكلم على بيانات الطالب فبيانات الطالب أنا بترحل
+
+53
+00:04:28,150 --> 00:04:31,350
+معاهم الآن ال code اللي مسئول عن حساب المعدل
+
+54
+00:04:31,350 --> 00:04:35,110
+التراكمي أو المعدل الفصلي للطالب هذا من خلال ال
+
+55
+00:04:35,110 --> 00:04:40,100
+data اللي موجود عندي أنا الآن objectلما أتكلم عن
+
+56
+00:04:40,100 --> 00:04:43,780
+البرمجة الشائعية أو برمجة الأشياء ففي الآخر كل
+
+57
+00:04:43,780 --> 00:04:47,280
+حاجة، الساعة، اللابتوب، الكرسي، الإنسان، السيارة،
+
+58
+00:04:47,280 --> 00:04:50,920
+الطيارة، شيء، object، مصبوط وبالتالي oriented
+
+59
+00:04:50,920 --> 00:04:56,720
+محاكاة أو مشابهة حيث أن التوجه في المحاكات أو
+
+60
+00:04:56,720 --> 00:05:01,680
+برمجة الأشياء صارت فكرتها والفكرة كمان مرة رئيسية
+
+61
+00:05:01,680 --> 00:05:08,830
+إنه أنا أخلي كل object مسئولعن تنفيذ بعض المهام
+
+62
+00:05:08,830 --> 00:05:15,870
+المتعلقة بال task تبعته ومن هنا بدأ مفهوم شغلة
+
+63
+00:05:15,870 --> 00:05:19,650
+نسميها ال class وكان ال class عبارة عن ال template
+
+64
+00:05:19,650 --> 00:05:25,550
+أو القالب اللي أنا بدي أعرف ال data و ال methods
+
+65
+00:05:25,550 --> 00:05:30,650
+تبعتي يعني بدي أحكي أنا الآن الطالب أو بدي أحكي
+
+66
+00:05:30,650 --> 00:05:34,370
+البيئة الجامعية البيئة الجامعية فيها مدرس و فيها
+
+67
+00:05:34,370 --> 00:05:39,020
+طالب و فيها مساقمعناته أنا بدي أعمل object أو
+
+68
+00:05:39,020 --> 00:05:43,940
+class عفواً بدي أعمل قالب للطالب بحيث أن كل طلابي
+
+69
+00:05:43,940 --> 00:05:49,830
+الجامعة يكونوا object منه أو نسخة منهوبدي أعمل
+
+70
+00:05:49,830 --> 00:05:54,610
+قالب للمدرس بحيث كل مدرسي الجامعة نسخة منه وأعمل
+
+71
+00:05:54,610 --> 00:05:58,590
+قالب للمساق بحيث ان كل نسخة أو كل مساقات الجامعة
+
+72
+00:05:58,590 --> 00:06:02,570
+هي نسخة من القالب هذا وبالتالي لما أنا بتكلم على
+
+73
+00:06:02,570 --> 00:06:06,170
+template أو قالب معناته فيه مواصفات عامة لازم تكون
+
+74
+00:06:06,170 --> 00:06:10,590
+عند الجميع يعني الطالب لو أنا بدي أقوله class
+
+75
+00:06:10,590 --> 00:06:12,730
+student
+
+76
+00:06:16,020 --> 00:06:18,520
+ماذا يجب أن يكون داخل هذا ال class؟ يجب أن يكون
+
+77
+00:06:18,520 --> 00:06:33,140
+لدي ID و Name و College و Faculty و
+
+78
+00:06:33,140 --> 00:06:40,410
+GPA المعدلهذه بيانات الطالب هذي جال لحظة بتكلم ايش
+
+79
+00:06:40,410 --> 00:06:45,070
+انا بتكلم على بيانات بتكلم على البيانات وهذه
+
+80
+00:06:45,070 --> 00:06:51,670
+سميناها احنا attributes او
+
+81
+00:06:51,670 --> 00:06:55,690
+بنسميها fields نفس المعنى مش هتفرج كتير معانا سواء
+
+82
+00:06:55,690 --> 00:06:58,250
+قلت عنها attributes او قلت fields او قلت data
+
+83
+00:06:58,250 --> 00:07:03,210
+بنفهم ان احنا بنتكلم على مينبس مصطلح ده فشويه لإنه
+
+84
+00:07:03,210 --> 00:07:07,470
+جابلنا ال state كمان شويه كمصطلح و ممكن يربكنا طيب
+
+85
+00:07:07,470 --> 00:07:10,590
+هذه ال data طب مافرجش لحد الآن عن ال instruct
+
+86
+00:07:10,590 --> 00:07:15,170
+بتيجي الجزئية اللي لها علاقة بإيش أن يكون مسئول عن
+
+87
+00:07:15,170 --> 00:07:19,130
+تنفيذ responsible of carry out تنفيذ بعض ال
+
+88
+00:07:19,130 --> 00:07:23,850
+related tasks مثل إيش؟ بعض ال related tasks معناته
+
+89
+00:07:23,850 --> 00:07:28,470
+أنا قاعد بالله ممكن أقوله compute GPA أو average
+
+90
+00:07:28,470 --> 00:07:32,810
+إلى آخره ك methodفي داخل ال class لأن لما باخد
+
+91
+00:07:32,810 --> 00:07:37,150
+نسخة انا من ال student class هذا بنسميها احنا ايش
+
+92
+00:07:37,150 --> 00:07:44,070
+object object نسخة تمام او بنسميها instance object
+
+93
+00:07:44,070 --> 00:07:48,890
+مش قضية كتير نسخة ال object هذا بيحتوي على كل
+
+94
+00:07:48,890 --> 00:07:52,550
+العراسر ك attributes وكل ال method اللي انا عرفتها
+
+95
+00:07:52,550 --> 00:07:58,820
+وهيك صار في عندي إعادة استخدام لل codeبدل ما انا
+
+96
+00:07:58,820 --> 00:08:01,500
+اضطر اكتب في كل مكان answer لأ لو انا اخدت 100
+
+97
+00:08:01,500 --> 00:08:04,960
+نسخة من ال student معناته بكل بساطة انصارها دول
+
+98
+00:08:04,960 --> 00:08:09,480
+كلها موجودين في ال 100 student اللي موجودين عندها
+
+99
+00:08:09,480 --> 00:08:12,620
+الان
+
+100
+00:08:12,620 --> 00:08:19,060
+مبدأ ال object oriented اتيه يتحكم او يحققلي اضاف
+
+101
+00:08:19,060 --> 00:08:23,360
+شغل جديدة سمناها ال encapsulation مصطلح ال
+
+102
+00:08:23,360 --> 00:08:26,970
+encapsulation ان انا جمعت ال propertiesاللي هي ال
+
+103
+00:08:26,970 --> 00:08:32,870
+attributes و جبعت ال methods تمام في داخل object
+
+104
+00:08:32,870 --> 00:08:36,830
+واحد يعني بدي أصير أتعامل مع كل object و كأنه
+
+105
+00:08:36,830 --> 00:08:41,190
+برنامج مستقل بصير أتعامل مع كل object كأنه برنامج
+
+106
+00:08:41,190 --> 00:08:45,070
+مستقل وبالتالي هان أنا صار لازم علي أفرج ما بين ال
+
+107
+00:08:45,070 --> 00:08:49,050
+attributes و ال accessibility تبعتها و ال method
+
+108
+00:08:49,050 --> 00:08:53,470
+كذلك و لما بنتكلم على encapsulation بنتكلم على
+
+109
+00:08:53,470 --> 00:08:59,010
+مصطلح تغليف طيبمصطلح التغليف معناته أن في عندي
+
+110
+00:08:59,010 --> 00:09:03,770
+طريقة معينة لفك الغلاف هذا واستخلاص ما هو في
+
+111
+00:09:03,770 --> 00:09:09,370
+الداخل يعني لان بنيجي مثلا و الله لو جينا هاي قطعة
+
+112
+00:09:09,370 --> 00:09:14,010
+شوكولاتة بنفتحها ماحدش هروح يكسرها يقول لا لأ
+
+113
+00:09:14,010 --> 00:09:18,060
+هنحاول نفك الغلافبكل بساطة لأنه فيه واضح اتجاه
+
+114
+00:09:18,060 --> 00:09:21,100
+الغلاف اللي ممكن يفتح بسهولة من أجل برضه الوصول
+
+115
+00:09:21,100 --> 00:09:24,680
+للمنتج بطريقة سليمة كذلك الله يبعد عنكم الشر ان
+
+116
+00:09:24,680 --> 00:09:27,820
+شاء الله وحببكم جميعا كبسولة الدواء مشهورة جدا
+
+117
+00:09:27,820 --> 00:09:31,820
+عندنا لازم تتاخد معها شوية ميه ليش؟ الميه أولا
+
+118
+00:09:31,820 --> 00:09:35,960
+بتساعد على بلعها صحيح لكن بتعمل على إذابة الغلاف
+
+119
+00:09:35,960 --> 00:09:39,200
+الخارجي لأنه مابتهينش الغلاف الخارجياللي بيهمنى
+
+120
+00:09:39,200 --> 00:09:42,780
+العلاج اللى موجود فى داخلها طيب فى موضوع ال object
+
+121
+00:09:42,780 --> 00:09:46,420
+oriented إذا صار ال object أنهان بيحتوي على data
+
+122
+00:09:46,420 --> 00:09:51,060
+أو سمنها ال attributes وبيحتوي على methods معناته
+
+123
+00:09:51,060 --> 00:09:55,760
+لازم يكون فى طريقة واضحة وسليمة للوصول للمحتوى
+
+124
+00:09:55,760 --> 00:09:58,660
+اللى فى الداخل فمن هنا أتى مبدأ ال encapsulation
+
+125
+00:09:58,660 --> 00:10:06,600
+فصرنا بنتكلم مع ال encapsulation instance field أو
+
+126
+00:10:06,600 --> 00:10:11,850
+ال attributesفي عندي ال method و اللي ممكن نسميها
+
+127
+00:10:11,850 --> 00:10:16,770
+ال behavior وفي
+
+128
+00:10:16,770 --> 00:10:25,010
+عندي ال state وفي عندي ال state عشان نوضح أشياء عن
+
+129
+00:10:25,010 --> 00:10:28,830
+ال state لما أنا باخد تخيلي أن هنا في عندي student
+
+130
+00:10:28,830 --> 00:10:33,370
+1 و student 2 هما عبارة عن object in instance من
+
+131
+00:10:33,370 --> 00:10:38,980
+ال class اللي موجود عندي هذا تمام ال 1 رقم oneأو
+
+132
+00:10:38,980 --> 00:10:41,840
+مثلا اتنين الفين و .. الفين و .. المفروض انتوا
+
+133
+00:10:41,840 --> 00:10:44,480
+الفين و خمس اتعش ولا الفين و ستعش الفين و ستعش
+
+134
+00:10:44,480 --> 00:10:50,460
+واحد سبعة صفر تمانية منا مثلا معدلها خمسة و تمانين
+
+135
+00:10:50,460 --> 00:10:56,460
+وسط يعني لا هو فوق ولا تحت و في ال IT تانية الفين
+
+136
+00:10:56,460 --> 00:11:06,600
+و ستعش التمنتعش صفر سبعة رنا مثلا اي حاجةعذراً
+
+137
+00:11:06,600 --> 00:11:08,860
+لراني لو كانت معدلها مش هيك لو كانت موجودة بيننا
+
+138
+00:11:08,860 --> 00:11:14,960
+الآن لاحظي ال object S1 بيحتوي هذه ال data و ال
+
+139
+00:11:14,960 --> 00:11:20,140
+object S2 بيحتوي ال data هاي مجموعة ال values هاي
+
+140
+00:11:20,140 --> 00:11:24,800
+ال set of values هاي هي ال state لأن هي اللي فرقت
+
+141
+00:11:24,800 --> 00:11:30,700
+ما بين S1 و S2 لأن الاتنين جايين من نفس القالب
+
+142
+00:11:30,700 --> 00:11:35,960
+اللي هو سمينا احنا مين student يعنيلو افترضنا إنه
+
+143
+00:11:35,960 --> 00:11:41,520
+مصنع تنتج السيارات المهندسين عكفوا على وضع نموذج
+
+144
+00:11:41,520 --> 00:11:45,860
+للسيارة لفترة معينةوعملوا تجربة و اتنين و تلاتة
+
+145
+00:11:45,860 --> 00:11:50,580
+لحد ما وصلوا لهيكل أو المحرك والعجلات المطلوبة
+
+146
+00:11:50,580 --> 00:11:54,240
+لتصميم السيارة هذه فهنا نقول إنهم وصلوا للـ
+
+147
+00:11:54,240 --> 00:11:58,080
+template للقالب فببعتوا بعد ذلك المهندسين لمصنع
+
+148
+00:11:58,080 --> 00:12:01,640
+الإنتاج أو لخط الإنتاج يسمونه تفضلوا هذه المواصفات
+
+149
+00:12:01,640 --> 00:12:05,660
+السيارة الآن اللي احنا بدناها المصنع يروح وينشغل
+
+150
+00:12:05,660 --> 00:12:11,110
+ألف سيارة مثلا منها النوع هذا بالمواصفات هذهالمش
+
+151
+00:12:11,110 --> 00:12:14,990
+لازم يكون فيه تفريق بينهم بفرق بينهم بشغلتين كل
+
+152
+00:12:14,990 --> 00:12:21,850
+سيارة بتاخد رقم هيكلي مختلف و بتاخد رقم محرك مختلف
+
+153
+00:12:21,850 --> 00:12:28,350
+وبالتالي صارت الان كل سيارة قائمة بذاتها تمام؟ هي
+
+154
+00:12:28,350 --> 00:12:31,930
+عبارة بتمثل state شو .. شو السيارة هذه؟ عشان أقدر
+
+155
+00:12:31,930 --> 00:12:35,750
+أميز في الآخر ما بين ال objects اللي عندي لأن لو
+
+156
+00:12:35,750 --> 00:12:39,900
+ال data مختلفتشعشان انا بتكلم على نفس ال object
+
+157
+00:12:39,900 --> 00:12:43,300
+كان مافيش داعي لكل مفهوم ال object oriented من
+
+158
+00:12:43,300 --> 00:12:48,720
+البداية واضحة المور يا بنات؟ طيب و بما انه بتكلم
+
+159
+00:12:48,720 --> 00:12:52,340
+على encapsulation و في عندى data و لازم اتعرف كيف
+
+160
+00:12:52,340 --> 00:12:55,040
+بدى اوصل لل data اللى موجودة بطريقة سليمة و اتعامل
+
+161
+00:12:55,040 --> 00:12:58,140
+معاها فصار كان في عندى شغل اسمها ال access
+
+162
+00:12:58,140 --> 00:13:03,140
+modifiers ايش ال access modifiers؟ هي عبارة عن
+
+163
+00:13:03,140 --> 00:13:09,370
+مجموعة من ال keywords اللى بتخلينىأو بتوضح لي الـ
+
+164
+00:13:09,370 --> 00:13:13,830
+scope تبعت ال instance أو تبعت ال class أو تبعت ال
+
+165
+00:13:13,830 --> 00:13:18,470
+methods اللي موجودة داخل ال class كمان مرة ال
+
+166
+00:13:18,470 --> 00:13:21,350
+access modifiers هي عبارة عن مجموعة من ال keywords
+
+167
+00:13:21,350 --> 00:13:25,750
+public و protected و private وال default أو ال non
+
+168
+00:13:25,750 --> 00:13:31,730
+modifier المسئولة عن تحديد ال scope لكل واحد من
+
+169
+00:13:31,730 --> 00:13:35,010
+المصطلحات اللي موجودة عندي يعني أنا في عندي class
+
+170
+00:13:37,740 --> 00:13:44,200
+وفي عندي attribute وفي
+
+171
+00:13:44,200 --> 00:13:50,000
+عندي method هدول
+
+172
+00:13:50,000 --> 00:13:55,220
+العناصر لازم احدد ال scope و احنا مرة نعيلنا في
+
+173
+00:13:55,220 --> 00:13:59,040
+scope في برمجة واحد صح؟ شو يعني ال scope؟ ال range
+
+174
+00:13:59,040 --> 00:14:05,200
+المدى بقى بالعربي كلام مفهوم اكتر من ال range
+
+175
+00:14:09,100 --> 00:14:13,240
+هنقول المساحة المتاحة داخل البرنامج للتعامل مع
+
+176
+00:14:13,240 --> 00:14:15,980
+variable معين، مصبوط ولا لا؟ يعني لو أنا أتي
+
+177
+00:14:15,980 --> 00:14:19,360
+اتعرفت variable في داخل ال method اسمها A، بينفعش
+
+178
+00:14:19,360 --> 00:14:24,820
+أستخدم نفس ال variable في B، مصبوط؟ وإذا أنا بدي
+
+179
+00:14:24,820 --> 00:14:27,540
+نفس ال variable بال last value تبعتها تكون موجودة
+
+180
+00:14:27,540 --> 00:14:30,480
+في B، لازم يتعرفوا as global variable، هذا المصطلح
+
+181
+00:14:30,480 --> 00:14:36,530
+المشهور، تمامالان هذه المصطلحات بالاضافة للـ local
+
+182
+00:14:36,530 --> 00:14:39,450
+variable أو للـ scope صار في عندى ال axis modifier
+
+183
+00:14:39,450 --> 00:14:44,890
+الان ال Java program ال Java program أو ال
+
+184
+00:14:44,890 --> 00:14:49,170
+application مركب بالشكل التالي مستوى ال
+
+185
+00:14:49,170 --> 00:14:53,870
+application ال application ممكن يكون فيه مجموعة من
+
+186
+00:14:53,870 --> 00:14:54,310
+ال packages
+
+187
+00:15:04,850 --> 00:15:11,210
+وكل package ممكن تحتوي في داخلها مجموعة من ال
+
+188
+00:15:11,210 --> 00:15:17,690
+classes مصبوط؟
+
+189
+00:15:17,690 --> 00:15:24,830
+هذه ال general structure وداخل كل class مجموعة
+
+190
+00:15:24,830 --> 00:15:32,950
+من ال attribute ومجموعة من ال methodطيب لما انا
+
+191
+00:15:32,950 --> 00:15:36,630
+باجي بقول ان ال class هذا بدي اعرفه as public
+
+192
+00:15:36,630 --> 00:15:41,990
+class مفهوم public class ان هذا ال class ها هنا
+
+193
+00:15:41,990 --> 00:15:50,730
+لحظة هنا بتكلم متاح متاح لكل او هيك بقدر استدعي او
+
+194
+00:15:50,730 --> 00:15:54,550
+اخد منه instance على مستوى ال package اللي انا
+
+195
+00:15:54,550 --> 00:15:59,570
+فيها تمام او على مستوى ال application وانشئتي كمان
+
+196
+00:15:59,570 --> 00:16:03,290
+اطلع لبرا ال applicationبالكامل عشان هيك قلتلك في
+
+197
+00:16:03,290 --> 00:16:05,410
+الآخر العمود بقولك ال word يعني لو كان في
+
+198
+00:16:05,410 --> 00:16:08,970
+different application ممكن تصليله خليني احنا نكون
+
+199
+00:16:08,970 --> 00:16:11,870
+محصورين احنا وين في داخل ال application الواحد و
+
+200
+00:16:11,870 --> 00:16:16,810
+ننسح شوية موضوع ال word هذا المعنى تهيئي ال scope
+
+201
+00:16:16,810 --> 00:16:21,290
+او ال area تبعتي كلها اللي بدأ اتحرك فيها لما باجي
+
+202
+00:16:21,290 --> 00:16:26,490
+انا باجي بقولclass public class معناته هذا
+
+203
+00:16:26,490 --> 00:16:30,830
+available لكل package available هنا في داخل ال
+
+204
+00:16:30,830 --> 00:16:34,330
+classes المجاورة بالاضافة انه available لكل ال
+
+205
+00:16:34,330 --> 00:16:39,730
+packages المتاحة عندى في داخل البرنامج يعني هو
+
+206
+00:16:39,730 --> 00:16:42,690
+متاح على مستوى ال package اللى موجود فيها لأى
+
+207
+00:16:42,690 --> 00:16:46,490
+class أخر ممكن استدعيه في داخله وفي نفس الوقت ممكن
+
+208
+00:16:46,490 --> 00:16:51,400
+استدعيه على مستوىكل classes اللي موجودة أو عفوا كل
+
+209
+00:16:51,400 --> 00:16:54,020
+ال packages اللي موجودة عندي هنا إذا أنا روحت
+
+210
+00:16:54,020 --> 00:17:00,060
+قلتله private معناته أنا بقول فقط هو متاح على
+
+211
+00:17:00,060 --> 00:17:04,780
+مستوى ال package هنا يعني بقدر أخد منه instance في
+
+212
+00:17:04,780 --> 00:17:08,520
+أي مكان في داخل ال package إذا أنا عرفته هو
+
+213
+00:17:08,520 --> 00:17:11,880
+private فهيكون هو private على مستوى ال package
+
+214
+00:17:11,880 --> 00:17:19,440
+اللي موجود فيها طيب الآنprotected لها علاقة في
+
+215
+00:17:19,440 --> 00:17:25,760
+مبدأ ال inheritance protected و
+
+216
+00:17:25,760 --> 00:17:32,620
+private في الوقت الحالي متكافئات لما ما اتكلمش على
+
+217
+00:17:32,620 --> 00:17:36,260
+مبدأ ال inheritance عرفت ال item او ال class
+
+218
+00:17:36,260 --> 00:17:40,180
+private او protected فهو ايش؟ بنفس المعنى مفهومه
+
+219
+00:17:40,180 --> 00:17:48,410
+ان هو فقط معرف لمين؟على مستوى الـ package اللي
+
+220
+00:17:48,410 --> 00:17:54,230
+موجود فيها والـ subclasses اللي جاية إلهم لما أنا
+
+221
+00:17:54,230 --> 00:17:59,170
+باجي بتكلم على private class و طبعا هانحط .. هدخل
+
+222
+00:17:59,170 --> 00:18:02,310
+في متاهة يا دكتور private class يعني أنا بدي أعرف
+
+223
+00:18:02,310 --> 00:18:05,630
+ال class يكون معزول ماحدش هيقدر يستدعيه طبما هو
+
+224
+00:18:05,630 --> 00:18:10,390
+تساوى .. تساوى هيوصر متاح لمين؟ لزملاته،
+
+225
+00:18:10,390 --> 00:18:13,590
+للمجاورين، على مستوى ال package private على مستوى
+
+226
+00:18:13,590 --> 00:18:18,590
+ال packageلكننا لن نحصلها مرة أخرى معنى الـ
+
+227
+00:18:18,590 --> 00:18:22,270
+private class إلا لو كان فيه عندي أكثر من package
+
+228
+00:18:22,270 --> 00:18:25,890
+في داخل برنامجي طيب لو احنا روحنا الآن في داخل ال
+
+229
+00:18:25,890 --> 00:18:31,170
+class نتكلم على attribute أو method لما أنا باجي
+
+230
+00:18:31,170 --> 00:18:35,630
+بقول إن ال attribute هذا يعرف على إنه public
+
+231
+00:18:35,630 --> 00:18:42,030
+public معناته ال attribute هذا متاح
+
+232
+00:18:43,400 --> 00:18:46,000
+من خارج الـ instances يعني لو أنا كنت عندي
+
+233
+00:18:46,000 --> 00:18:53,920
+student1 std ده تساوي new std على إنه object من ال
+
+234
+00:18:53,920 --> 00:19:00,000
+class اللي عندي وروح أقول له s1.id على إن عرفت ال
+
+235
+00:19:00,000 --> 00:19:04,120
+ID هذه عبارة عن public مفهومها إن ممكن أنا أتعامل
+
+236
+00:19:04,120 --> 00:19:09,040
+مع ال ID ده من خارج ال object مش ضرورة أبقى داخل
+
+237
+00:19:09,040 --> 00:19:12,890
+ال code داخل ال methods اللي موجودة عندهاطيب، لو
+
+238
+00:19:12,890 --> 00:19:16,910
+أنا عرفته private معناته فقط في داخل الـ code
+
+239
+00:19:16,910 --> 00:19:21,710
+محصور ضمن البرانثيز تباعت ال class أي استدعاء من
+
+240
+00:19:21,710 --> 00:19:25,630
+الخارج هيتم رفضه لأن هذا closed طيب، كيف بدي
+
+241
+00:19:25,630 --> 00:19:28,910
+أتعامل مع الـ private item في داخل ال class؟ بدي
+
+242
+00:19:28,910 --> 00:19:32,830
+ألجأ لميثود تكون public والميثود هذه نطبق عليها
+
+243
+00:19:32,830 --> 00:19:35,250
+الـ set و ال get method أو الـ setter و الgetter،
+
+244
+00:19:35,250 --> 00:19:39,510
+مصبوط؟ طيب، و ما ينطبق على ال attribute ينطبق على
+
+245
+00:19:39,510 --> 00:19:43,700
+مين؟على الـ method يعني private method إن هذه
+
+246
+00:19:43,700 --> 00:19:47,600
+متاحة فقط في داخل ال class نفسه ممنوع أي class آخر
+
+247
+00:19:47,600 --> 00:19:51,840
+يستدعيها أو ما بقدر أستدعيها بعيدا عن أو من خارج
+
+248
+00:19:51,840 --> 00:19:56,960
+ال object عفوا اللي ممكن أنا أاخده طيب الآن فيما
+
+249
+00:19:56,960 --> 00:20:02,340
+يتعلق في ال private و ال protected بس خليني أسبق
+
+250
+00:20:02,340 --> 00:20:05,240
+شوية في الموضوع ال inheritance لأن أخدتوها و قلت
+
+251
+00:20:05,240 --> 00:20:10,900
+الأمر سهل أن نعود الفرق بين ال privateو الـ
+
+252
+00:20:10,900 --> 00:20:15,140
+protected إنه لو أنا عملت extend من ال class هذا
+
+253
+00:20:15,140 --> 00:20:19,780
+بمعنى آخر إن أخدت منه subclass ال private item لا
+
+254
+00:20:19,780 --> 00:20:26,280
+تنتقل لل subclass الجديد اللي بينتقل فقط ال public
+
+255
+00:20:26,280 --> 00:20:29,960
+و ال protected items و ال default كمان اللي أنا
+
+256
+00:20:29,960 --> 00:20:36,220
+بحطلها no إيش هو لأ؟no access modifier اللي هي
+
+257
+00:20:36,220 --> 00:20:38,220
+اللي بنسيبها احنا لإيك لو أنا جيت في داخل ال class
+
+258
+00:20:38,220 --> 00:20:46,680
+كتبتيله integer ID شو وضعها هذه؟ علشان تعرف public
+
+259
+00:20:46,680 --> 00:20:52,580
+public لأ هي بتكون متاقة متاقة الآن لإيك انتشريها
+
+260
+00:20:52,580 --> 00:20:58,940
+معناته أنا قاعد بتكلم معاها public public لا مش
+
+261
+00:20:58,940 --> 00:21:00,580
+public تعرف علي إنها
+
+262
+00:21:04,560 --> 00:21:06,940
+package private معناته هي public لكل classes اللي
+
+263
+00:21:06,940 --> 00:21:11,200
+موجودة بقدر أستدعيها من برا تمام هنا شوية هتختلف
+
+264
+00:21:11,200 --> 00:21:17,020
+شو مفهومها هل فعليا ال replacement تبعت ال null هل
+
+265
+00:21:17,020 --> 00:21:21,420
+هي public ولا هي private مش قضيتنا كتير لأنه غالبا
+
+266
+00:21:21,420 --> 00:21:26,680
+احنا ما نسيبش الا نحدد بشكل واضح عشان نحقق مبدأ ال
+
+267
+00:21:26,680 --> 00:21:31,080
+encapsulation و ال access بشكل صحيح تمام الخطوة
+
+268
+00:21:31,080 --> 00:21:35,760
+اللي بعد هيكبعد ما خلصنا من ال access modifiers في
+
+269
+00:21:35,760 --> 00:21:40,120
+عندي ال non-access modifier مثل إيش؟ زي static و
+
+270
+00:21:40,120 --> 00:21:46,740
+final في
+
+271
+00:21:46,740 --> 00:21:52,640
+موضوع ال static طبعا أنا بتكلم static ال keywords
+
+272
+00:21:52,640 --> 00:21:55,120
+هذه بتتستخدم في داخل ال class مالهاش على مستوى ال
+
+273
+00:21:55,120 --> 00:22:01,610
+class تمام؟ مالهاش على مستوى ال classأنا في عندى
+
+274
+00:22:01,610 --> 00:22:04,930
+static field أو attribute وفي عندى static method
+
+275
+00:22:04,930 --> 00:22:12,770
+لو أنا في داخل ال class عرفت field as static بدنا
+
+276
+00:22:12,770 --> 00:22:21,790
+نفهم أول حاجة إن ال memory في
+
+277
+00:22:21,790 --> 00:22:27,310
+التعامل بتتقسم من نوعين مع الجاوزة بتسميها ال meta
+
+278
+00:22:27,310 --> 00:22:29,870
+space و ال heap memory
+
+279
+00:22:38,370 --> 00:22:44,650
+والـ heap إيش
+
+280
+00:22:44,650 --> 00:22:48,630
+اللي حصير؟ بمجرد أخد in instance من ال class هذا
+
+281
+00:22:48,630 --> 00:22:52,930
+أعمل منه new object هيروح ياخد ال static variable
+
+282
+00:22:52,930 --> 00:23:01,090
+ويحط ليه وين؟ في الميتا static .. لو خليني أسافر
+
+283
+00:23:01,090 --> 00:23:06,750
+لمثال انا قلت هان في عنده public class
+
+284
+00:23:08,590 --> 00:23:18,670
+student std وروحت هنا قولت ال private
+
+285
+00:23:18,670 --> 00:23:21,710
+count
+
+286
+00:23:21,710 --> 00:23:25,930
+integer private
+
+287
+00:23:25,930 --> 00:23:30,070
+static integer
+
+288
+00:23:30,070 --> 00:23:38,050
+count equal واحد وروحت اتعرفت هنا في عنديprivate
+
+289
+00:23:38,050 --> 00:23:48,090
+integer id private name او
+
+290
+00:23:48,090 --> 00:23:52,090
+string name
+
+291
+00:23:52,090 --> 00:23:59,030
+و بدي اروح اعرفها عن ال constructor ال std و
+
+292
+00:23:59,030 --> 00:24:03,230
+اروح لقولتله this
+
+293
+00:24:03,230 --> 00:24:06,310
+.id equal
+
+294
+00:24:09,900 --> 00:24:16,300
+الـ count++ هو اللي خلصنا ال constructor و ممكن
+
+295
+00:24:16,300 --> 00:24:20,300
+انا اروح اخد و اقوله الاسم و اخليه public و ادخلي
+
+296
+00:24:20,300 --> 00:24:26,400
+الاسم زي ما بده ليكون هذا class بسيط جدا من ال
+
+297
+00:24:26,400 --> 00:24:31,700
+three attributes واحد منهم static واحد منهم static
+
+298
+00:24:31,700 --> 00:24:46,840
+تخيلي انا قلت stdS1 يتساوى New Std إيش
+
+299
+00:24:46,840 --> 00:24:51,620
+اللي صار؟ أول حاجة راح تطلع في ال attributes و ال
+
+300
+00:24:51,620 --> 00:24:54,980
+methods اللي موجودات فلقى فيه عندي static
+
+301
+00:24:54,980 --> 00:24:58,380
+attribute فرح أطلليها في ال heap فوق هان قال لي
+
+302
+00:24:58,380 --> 00:25:05,540
+count أو عفوا في ال metaspace equal 1و الـ Static
+
+303
+00:25:05,540 --> 00:25:09,780
+Attribute هذه ميزتها إنها shared بين كل ال
+
+304
+00:25:09,780 --> 00:25:14,540
+instances من ال object من ال class هذا طيب تمام؟
+
+305
+00:25:14,540 --> 00:25:24,440
+الآن فيما يتعلق بـ S1 في عندي ال ID لأ ليش ID؟ في
+
+306
+00:25:24,440 --> 00:25:31,140
+عندي count في عندي ID في عندي ال name الآن ال
+
+307
+00:25:31,140 --> 00:25:35,550
+count هذا هيكون reference لمين؟للـ value اللي فوق
+
+308
+00:25:35,550 --> 00:25:41,150
+ال static value اللي موجود عندهان ال ID لما أنا
+
+309
+00:25:41,150 --> 00:25:44,650
+استدعت ال constructor راح أخد القيمة تبعت ال count
+
+310
+00:25:44,650 --> 00:25:49,130
+خصصها للقاضي صارت ال ID بواحد وعمل increment لل
+
+311
+00:25:49,130 --> 00:25:53,850
+count اللي هان في هذه صارت إيش؟ باتنين لما أنا
+
+312
+00:25:53,850 --> 00:25:59,950
+أخدت STD تاني S2 new STD
+
+313
+00:26:02,440 --> 00:26:06,520
+ماذا سيرحي يساوي؟ سيرحي يدور في الهيبلجة موجودة
+
+314
+00:26:06,520 --> 00:26:11,720
+موجودة
+
+315
+00:26:11,720 --> 00:26:15,160
+فرح يدور في الهيبلجة موجودة بالتالي بيعمل الهاش
+
+316
+00:26:15,160 --> 00:26:19,400
+initialization مرة تانية تمام؟ فرح أنشأ object
+
+317
+00:26:19,400 --> 00:26:26,760
+جديد هان S2 حسب ال constructor فيه تلت عناصر count
+
+318
+00:26:26,760 --> 00:26:31,030
+وهي ال static اللي قلنا بتعمل referلنفس ال object
+
+319
+00:26:31,030 --> 00:26:35,910
+اللي هي قدام التجديش اتنين حسب ال execution هذا ال
+
+320
+00:26:35,910 --> 00:26:41,150
+IDش هتاخد بدها تساوي اتنين وبقى من ثم عمل
+
+321
+00:26:41,150 --> 00:26:46,410
+increment تلاتة وهيه نام بمعنى اخر ان ال instance
+
+322
+00:26:46,410 --> 00:26:51,590
+او ال static variable بتتم عمل initialization لها
+
+323
+00:26:51,590 --> 00:26:56,630
+مرة واحدة تمام مرة واحدة طبعا بنسميها في البداية
+
+324
+00:26:56,630 --> 00:27:00,340
+class variableبتنعملها initialization مرة واحدة
+
+325
+00:27:00,340 --> 00:27:04,600
+وكل ال instances من ال class هذا بتعمل sharing على
+
+326
+00:27:04,600 --> 00:27:09,540
+نفس ال copy من ال static variable اللي موجود عندها
+
+327
+00:27:09,540 --> 00:27:14,560
+طبعا بالاضافة انه ممكن انا لو فكرت اطبع جداش عدد
+
+328
+00:27:14,560 --> 00:27:21,140
+القلاب ممكن اروح اقوله system.out.print اروح اقوله
+
+329
+00:27:21,140 --> 00:27:24,860
+std.count
+
+330
+00:27:27,590 --> 00:27:37,490
+std.count واضح الـ static variable نعم انت
+
+331
+00:27:37,490 --> 00:27:41,490
+ايش
+
+332
+00:27:41,490 --> 00:27:50,490
+سويته S1 equal null وتبقى
+
+333
+00:27:50,490 --> 00:28:00,540
+هذه فوق كونه هو sharedلكن الأخطر من ذلك، لو أنا
+
+334
+00:28:00,540 --> 00:28:06,420
+روحت في داخل ال code بشكل أو بآخر، اقدرت اعدل على
+
+335
+00:28:06,420 --> 00:28:08,860
+قيمة ال count، يعني انا قلتله خلّيت ال count
+
+336
+00:28:08,860 --> 00:28:13,080
+يتساوي صفر، هنبتبدل المشكلة الحقيقية، أي عنصر
+
+337
+00:28:13,080 --> 00:28:17,360
+جديد، هشوف قداش قيمتها، هشوفها صفر، و هيصير في
+
+338
+00:28:17,360 --> 00:28:20,960
+عندي conflict في الأعداد اللي موجودة، انك تحوليه ل
+
+339
+00:28:20,960 --> 00:28:24,420
+null، مافيش مشكلة، بس انك تعدلي على قيمة ال count،
+
+340
+00:28:24,420 --> 00:28:33,140
+هنبتبدلالمشكلة الحقيقية الـ static method على
+
+341
+00:28:33,140 --> 00:28:38,440
+غرار ال static variable بتتم تشغيل ال static
+
+342
+00:28:38,440 --> 00:28:43,160
+method أول ما بيشتغل ال class تبعك بروح بدور على
+
+343
+00:28:43,160 --> 00:28:49,110
+إيشعلى الـ Static وعندنا مثلًا الـ Main نوعها إيش؟
+
+344
+00:28:49,110 --> 00:28:53,030
+Static عشان هيك دائمًا أول ما بيشتغل البرنامج بتاع
+
+345
+00:28:53,030 --> 00:28:56,430
+بيشتغل من الوين؟ من ال main غالبًا بنعملش غيرها
+
+346
+00:28:56,430 --> 00:29:00,210
+static method احنا ليش؟ عشان أنا أضمن دائمًا أن هي
+
+347
+00:29:00,210 --> 00:29:03,610
+بداية التشغيل اللي موجود عندى فال static method
+
+348
+00:29:03,610 --> 00:29:08,030
+بتنتمي ال class وطبعًا الفكرة فيها أن هي بتعمل
+
+349
+00:29:08,030 --> 00:29:12,070
+access ل static data بتعملي access ل static data
+
+350
+00:29:12,070 --> 00:29:16,990
+بتقدربتعملية calling من خلال تستدعي الـ static
+
+351
+00:29:16,990 --> 00:29:22,930
+methods تانية الفكرة فيها ممكن تستدعيها من خلال
+
+352
+00:29:22,930 --> 00:29:25,950
+اسم ال class بشكل مباشر ال class dot زي ما
+
+353
+00:29:25,950 --> 00:29:30,990
+استدعينا ال variable ومش بس هيك فيها مشكلة this
+
+354
+00:29:30,990 --> 00:29:38,070
+وال super مقدرش استخدمهم أنا هدول ليش؟ لأن هذه
+
+355
+00:29:38,070 --> 00:29:42,830
+هتنحط في ال meta space بدون الاعتماد على أي object
+
+356
+00:29:43,620 --> 00:29:47,240
+والـ this والـ super مرتبطات بمين؟ بالـ object
+
+357
+00:29:47,240 --> 00:29:50,300
+فإذا أنا هذه ال method موجودة باعتمادها على ال
+
+358
+00:29:50,300 --> 00:29:55,540
+class فكلمة this وال super مالهمش وجودها غالبا
+
+359
+00:29:55,540 --> 00:29:58,920
+حدّيك عليهم syntax error وبالتالي مافيش اللي هماش
+
+360
+00:29:58,920 --> 00:30:05,340
+تطبيق عندي هان يعني لو كان عندي static method بروح
+
+361
+00:30:05,340 --> 00:30:10,240
+بقوله أنا هان student اسم ال class اللي عندي هان
+
+362
+00:30:10,240 --> 00:30:11,480
+dot
+
+363
+00:30:13,440 --> 00:30:17,680
+Show data مثلا عرض البيانات اللي موجودة إذا أنا
+
+364
+00:30:17,680 --> 00:30:22,720
+معرف هذا method static مافيش داعي أروح أعمل منها
+
+365
+00:30:22,720 --> 00:30:26,640
+object و أصير أستبعيها من خلال ال object اللي
+
+366
+00:30:26,640 --> 00:30:30,460
+موجود عندها من
+
+367
+00:30:30,460 --> 00:30:33,840
+ال
+
+368
+00:30:33,840 --> 00:30:41,010
+non-axis modifiers كذلك ال final شو يعني final؟إذا
+
+369
+00:30:41,010 --> 00:30:43,610
+أنا أقول it final variable أو final attribute
+
+370
+00:30:43,610 --> 00:30:47,610
+معناته أنا بتتكلم على constant value القيمة هذه مش
+
+371
+00:30:47,610 --> 00:30:53,970
+هتتغير أصبت؟ طيب وإذا أنا أقول it final method إذا
+
+372
+00:30:53,970 --> 00:30:58,210
+أنا أقول it final method معناته ال method هذه لا
+
+373
+00:30:58,210 --> 00:31:02,290
+تورث أو عفوا ماقدرش أعملها override في حال تم
+
+374
+00:31:02,290 --> 00:31:06,210
+توريثها طيب تعالى نقول على سبيل المثال
+
+375
+00:31:09,710 --> 00:31:14,150
+لو كان أنا في مؤسسة
+
+376
+00:31:14,150 --> 00:31:20,230
+قالوا للموظفين في عندي class اسمه EMB وفي داخله
+
+377
+00:31:20,230 --> 00:31:27,350
+مثل اسمها Calc Salary احسب
+
+378
+00:31:27,350 --> 00:31:31,810
+السلري حساب الراتب تمام؟ وعرفونا إياها هذه final
+
+379
+00:31:31,810 --> 00:31:35,010
+وبعد
+
+380
+00:31:35,010 --> 00:31:38,920
+ذلك انتبه وقال يا عم احنا الموظفين اللي عندنافي
+
+381
+00:31:38,920 --> 00:31:45,520
+عندي full-time employee وفي عندي part-time اللي هو
+
+382
+00:31:45,520 --> 00:31:52,080
+بيشغل بالساعة employee وعمله extend ال class اللي
+
+383
+00:31:52,080 --> 00:31:56,160
+موجود فوق إيش اللي حيصير عندي هنا إنه ال method
+
+384
+00:31:56,160 --> 00:32:01,320
+هذه هتتورث لل classes اللي موجودة تحت ده معنى آخر
+
+385
+00:32:01,320 --> 00:32:04,500
+بإمكاني أنا أستدعيها واعتمدي على ال code اللي في
+
+386
+00:32:04,500 --> 00:32:10,650
+داخلها لأن بما إنه هي finalلو أنا انتبهت أن حسبة
+
+387
+00:32:10,650 --> 00:32:13,830
+الراتب هان غير حسبة الراتب هان بدي أروح أعمل
+
+388
+00:32:13,830 --> 00:32:19,830
+override إيش يعني override يا بنات؟ من أنه بدي
+
+389
+00:32:19,830 --> 00:32:23,930
+أعيد كتابة الجملة أو ال method الموجود عندى مرة
+
+390
+00:32:23,930 --> 00:32:26,190
+تانية هي عادة ال implementation تبعتها زي ما انت
+
+391
+00:32:26,190 --> 00:32:34,490
+فضلتي تمام إذا أنا عرفتها final بقدرش أعملها
+
+392
+00:32:34,490 --> 00:32:34,870
+override
+
+393
+00:32:37,640 --> 00:32:42,680
+بنفس المفهوم البسيط لـ Final Attribute الـ Final
+
+394
+00:32:42,680 --> 00:32:47,960
+Attribute لا يمكن أن يتغير عليه و نفس الكلام هنا
+
+395
+00:32:47,960 --> 00:32:54,560
+لا أستطيع أن أعمل عليها override ما هي الحالة؟ إما
+
+396
+00:32:54,560 --> 00:32:56,540
+أرجع إلى ال class أو ال class أو ال class أو ال
+
+397
+00:32:56,540 --> 00:32:57,880
+class أو ال class أو ال class أو ال class أو ال
+
+398
+00:32:57,880 --> 00:33:03,100
+class أو ال class أو ال class أو ال classبأتجهلها
+
+399
+00:33:03,100 --> 00:33:06,320
+في داخل ال class هذا و بروح بنش أيش method جديدة
+
+400
+00:33:06,320 --> 00:33:11,460
+بأريحها لكن الحل أني أرجع أعمل final عشان أعمل
+
+401
+00:33:11,460 --> 00:33:14,180
+override و أظل محافظ على نفس الإسم اللي موجود
+
+402
+00:33:14,180 --> 00:33:18,140
+عندها فيما
+
+403
+00:33:18,140 --> 00:33:23,580
+يتعلق بال constructor قبل شوية قولت هي عرفت ال
+
+404
+00:33:23,580 --> 00:33:26,420
+constructor أنهان و لما كنت أقول ال new student
+
+405
+00:33:26,420 --> 00:33:31,040
+std أسواني بتساوي new student كنت بتتكلم على شغل
+
+406
+00:33:31,040 --> 00:33:35,350
+بتسميهاالـ constructor الـ constructor هي عبارة عن
+
+407
+00:33:35,350 --> 00:33:41,890
+special method بتحمل نفس اسم نفس اسم لل class ال
+
+408
+00:33:41,890 --> 00:33:46,810
+class ممكن يحتوي أكتر من constructor صح؟ تمام فى
+
+409
+00:33:46,810 --> 00:33:53,770
+limit للعدد؟ يعني ممكن أعمل عشرة؟
+
+410
+00:33:53,770 --> 00:33:59,330
+طيب فى ال class هذا ممكن أعمل عشرة constructor؟
+
+411
+00:33:59,330 --> 00:34:03,610
+اها يعني فى limitممكن يكون لدي limit للـ creation
+
+412
+00:34:03,610 --> 00:34:08,750
+متى؟ ال limit حسب عدد ال attributes اللي موجودة
+
+413
+00:34:08,750 --> 00:34:13,690
+عندي يعني في الحالة اللي موجودة عندي عدي معايا
+
+414
+00:34:13,690 --> 00:34:20,050
+بنعمل combination constructor بدون ولا واحد تمام؟
+
+415
+00:34:20,050 --> 00:34:24,450
+و constructor بواحد واحد واحد هاي صاروا أربعة و
+
+416
+00:34:24,450 --> 00:34:29,410
+constructor باتنين هاي اتنين و أربعة ستة وهي كمان
+
+417
+00:34:29,410 --> 00:34:37,220
+واحدأه فبنتكلم جاعدين واحد تلاتة هي سبعة سبعة
+
+418
+00:34:37,220 --> 00:34:42,180
+خلصنا يعني هيك constructor بدون ولا واحد
+
+419
+00:34:42,180 --> 00:34:48,280
+constructor بتنين هذا هيكون كام واحد منه لما اتكلم
+
+420
+00:34:48,280 --> 00:34:51,940
+على compile بواحد معناه ان انا بتكلم على تلاتة،
+
+421
+00:34:51,940 --> 00:34:55,920
+مظبوط؟ هذا واحد constructor بتنين two arguments
+
+422
+00:34:55,920 --> 00:35:03,240
+تنتين الأول مع التانيالأول مع التالت تلاتة تلاتة
+
+423
+00:35:03,240 --> 00:35:09,520
+بصبوط واحد بتلاتة بواحد هاي مجموحهم يعني انا بتكلم
+
+424
+00:35:09,520 --> 00:35:13,140
+تمانية constructor الآن مش هت .. بس هجع في مشكلة
+
+425
+00:35:13,140 --> 00:35:17,460
+انا هل هيظبط مثلا و الله اقول اروح انا بدلت هدولة
+
+426
+00:35:17,460 --> 00:35:21,180
+التنين جدمت و أخرت بينهم
+
+427
+00:35:23,840 --> 00:35:27,280
+ما هو نفس التعريف وبالتالي الـ signature ما اختلفش
+
+428
+00:35:27,280 --> 00:35:31,760
+لما احنا بنتكلم هنا بشكل برمجي اكتر احنا قاعدين
+
+429
+00:35:31,760 --> 00:35:35,000
+بنقول انه لما انا اعادت ال constructor معناته ب
+
+430
+00:35:35,000 --> 00:35:37,900
+different signature different signature different
+
+431
+00:35:37,900 --> 00:35:42,180
+variable تمام؟ different argument different
+
+432
+00:35:42,180 --> 00:35:46,800
+argument الآن الترتيب مش من ضمن الشغلات اللي انت
+
+433
+00:35:46,800 --> 00:35:51,560
+حسب عليها ال different signature طيب هل يرجع ال
+
+434
+00:35:51,560 --> 00:35:56,690
+data؟لأ، مهمته يعمل initialization لـ الـ object
+
+435
+00:35:56,690 --> 00:36:03,370
+اللي موجود عندي و دائماً .. دائماً هيكوناش بيصبقوا
+
+436
+00:36:03,370 --> 00:36:09,430
+بكلمة new اللي بعدين بقوله student S1 equal new
+
+437
+00:36:11,570 --> 00:36:16,390
+Student حسب هال constructor طبعاً في شغلة مهمة ال
+
+438
+00:36:16,390 --> 00:36:19,330
+constructor الأول هذا اللي هنا كان بدون argument
+
+439
+00:36:19,330 --> 00:36:23,370
+ال zero argument كان اسمه في الأول default
+
+440
+00:36:23,370 --> 00:36:27,530
+constructor بمجرد أعرف أنا أي constructor من هدول
+
+441
+00:36:27,530 --> 00:36:31,330
+تمانية بصير عندي ال default constructor does not
+
+442
+00:36:31,330 --> 00:36:35,070
+exist عمله override طب لو أنا بدياه بدون argument
+
+443
+00:36:35,070 --> 00:36:38,130
+فلازم أعرفه بالشكل
+
+444
+00:36:40,180 --> 00:36:46,860
+اللي موجود هنا بدون argument آخر
+
+445
+00:36:46,860 --> 00:36:59,140
+شغلة في موضوع ال inheritance ايوة
+
+446
+00:36:59,140 --> 00:36:59,600
+يا بنات
+
+447
+00:37:04,340 --> 00:37:07,940
+لما أنا بتكلم على inheritance معناته أنا بحاول
+
+448
+00:37:07,940 --> 00:37:13,820
+أستفيد أو أستغل الـ predefined attributes and
+
+449
+00:37:13,820 --> 00:37:18,140
+behavior يعني أحاول أستفيد من التعريف السابق لل
+
+450
+00:37:18,140 --> 00:37:22,200
+attributes و ال methods الموجودة قبل شوية هنكتب
+
+451
+00:37:22,200 --> 00:37:27,200
+المثال employee و هنا في منها نوعين full-time
+
+452
+00:37:27,200 --> 00:37:33,120
+employee و part-time employee، مصبوط؟لكن هدول هذا
+
+453
+00:37:33,120 --> 00:37:35,980
+موظف وهذا موظف وبالتالي بيجتمعوا ان هذا إله رقم
+
+454
+00:37:35,980 --> 00:37:41,700
+وإله اسم وفي عند ال higher date تاريخ بدء العمل و
+
+455
+00:37:41,700 --> 00:37:47,580
+ال department اللي بيشتغل فيه لأ لأ و خليني أقول
+
+456
+00:37:47,580 --> 00:37:56,380
+ال grade الدرجة الآن ال salary هتصير حسبت وين؟ هنا
+
+457
+00:37:57,670 --> 00:38:00,510
+أو إذا كنت تريد تضيف الـ attribute كـ salary بس
+
+458
+00:38:00,510 --> 00:38:04,030
+حسبة الـ salary هتفرج بين الاتنين أصدقائك بتقول
+
+459
+00:38:04,030 --> 00:38:09,510
+يعني أنا ممكن هنا أقول إن في عندي salary ك
+
+460
+00:38:09,510 --> 00:38:20,190
+value وهنا ب compute salary وبالتالي
+
+461
+00:38:20,190 --> 00:38:23,450
+صار أنا في عندي different .. بدل ما أنا أضطر في
+
+462
+00:38:23,450 --> 00:38:28,550
+موضوع ال inheritance أروح أكتبأو أعرف كل العراصر
+
+463
+00:38:28,550 --> 00:38:35,170
+هذه مجرد كلمة extend لحالها بتصير أقوله مثلا
+
+464
+00:38:35,170 --> 00:38:48,950
+public class full-time EMB extend ال
+
+465
+00:38:48,950 --> 00:38:53,490
+EMB extend ال EMB هذه مفهومها أنه جيبت كل العراصر
+
+466
+00:38:53,490 --> 00:38:58,310
+معاهاالـ private item الـ private one مصبوط أصبحت
+
+467
+00:38:58,310 --> 00:39:04,530
+هدول كلهم موجودين وين؟ في داخل ال class اللي موجود
+
+468
+00:39:04,530 --> 00:39:08,570
+عندها بكل بساطة في موضوع ال extension طبعا هذا
+
+469
+00:39:08,570 --> 00:39:11,970
+بعمللي Hierarchy محترمة جدا لو أنا بدي أتكلم في
+
+470
+00:39:11,970 --> 00:39:14,670
+بيئة زي بيئة الجامعة باجي بقول والله ال Hierarchy
+
+471
+00:39:14,670 --> 00:39:19,810
+اللي ممكن تكون في عندي personتمام؟ ال person له
+
+472
+00:39:19,810 --> 00:39:23,750
+اسمه له رقم هوية أو رقم وطني له تاريخ ميلاد له
+
+473
+00:39:23,750 --> 00:39:27,530
+gender له كل المعلومات اللي احنا بنعرفها أساسيا as
+
+474
+00:39:27,530 --> 00:39:31,970
+a human بعد هيك بتفرع في عند employee وفي عند
+
+475
+00:39:31,970 --> 00:39:35,550
+student ال employee فيله employee number وفيه له
+
+476
+00:39:35,550 --> 00:39:39,230
+department بيشتغل فيه وفيه له salary بينما الطالب
+
+477
+00:39:39,230 --> 00:39:42,150
+فيه له student number وفيه له department وفيه له
+
+478
+00:39:42,150 --> 00:39:46,750
+faculty وفيه لهGPA معدل لاحظي أن الشغلات اللي أنا
+
+479
+00:39:46,750 --> 00:39:49,370
+عرفتها فوق في المعالي بيرسون مافيش داعي أني أروح
+
+480
+00:39:49,370 --> 00:39:53,180
+أعيد كتابتها وينفي الداخل وهذا نسميه الـ Code
+
+481
+00:39:53,180 --> 00:39:57,300
+Reuse تمام؟ وهذا أكتر شغلة بتحقق ليها في موضوع الـ
+
+482
+00:39:57,300 --> 00:40:00,860
+Inheritance مش بس ان صار ال object انه لما انا
+
+483
+00:40:00,860 --> 00:40:03,180
+بانجل ال object بانجل ال code ال executable code
+
+484
+00:40:03,180 --> 00:40:07,920
+كمان معاه لأ ممكن ال code نفسه ماضطرش ان انا اروح
+
+485
+00:40:07,920 --> 00:40:12,340
+اكتبه مرة تانية لما انا بدي اوزع او اشتغل في اكتر
+
+486
+00:40:12,340 --> 00:40:17,940
+من system او اكتر من layout من layer عفوا الان هذا
+
+487
+00:40:17,940 --> 00:40:23,310
+الجدول بكل بساطةبقولي هاي ال inheritance الآن
+
+488
+00:40:23,310 --> 00:40:29,810
+الوصف هذا ان ال class B انهرت from A هذا ال class
+
+489
+00:40:29,810 --> 00:40:33,490
+C انهرت من B و ال class B انهرت من A بكل بساطة
+
+490
+00:40:33,490 --> 00:40:36,190
+يعني بقول ان ال class C انهرت من A لو قلتلك قلتلك
+
+491
+00:40:36,190 --> 00:40:41,070
+هل ال class C تورثت من A صحيح؟ في الحالة هذه ال
+
+492
+00:40:41,070 --> 00:40:44,790
+class A انهرت من ال class C و ال class B انهرت من
+
+493
+00:40:44,790 --> 00:40:50,740
+ال class AB inherits او extends A و C extends A
+
+494
+00:40:50,740 --> 00:40:55,140
+هذه الحالة في الجابعة ليست موجودة ان ال class
+
+495
+00:40:55,140 --> 00:41:04,440
+الواحد يعمل inherits من two classes تمام؟ ال
+
+496
+00:41:04,440 --> 00:41:10,160
+overriding احنا وقتنا خلص بتهيألي نكمل فيها المرة
+
+497
+00:41:10,160 --> 00:41:16,840
+الجايةطيب كمفهوم بنرجعلها مرة تانية مرة جاية إيش
+
+498
+00:41:16,840 --> 00:41:20,880
+يعني override؟
+
+499
+00:41:20,880 --> 00:41:26,080
+إعادة أو بحيث بقول سيطرة و إعادة هيمنة تمام؟
+
+500
+00:41:26,080 --> 00:41:29,800
+override إعادة الهيمنة هيمنت مين؟ هيمنت الـ local
+
+501
+00:41:29,800 --> 00:41:35,380
+code على السوق طيب يعني تخيلي تخيلي في موضوع ..
+
+502
+00:41:35,380 --> 00:41:39,020
+أرجع معاكي بس لشغلة في موضوع ال global و ال local
+
+503
+00:41:39,020 --> 00:41:45,210
+variables لو أنا أجيتعلى مستوى ال class و قلت له
+
+504
+00:41:45,210 --> 00:41:49,210
+أنا فيه عندي integer x تمام و عملت له
+
+505
+00:41:49,210 --> 00:41:52,770
+initialization بعشرة فى داخل ال class عرفت method
+
+506
+00:41:52,770 --> 00:41:57,350
+فى داخل ال method بروحت و قلت له integer x بتساوي
+
+507
+00:41:57,350 --> 00:42:01,390
+خمسة
+
+508
+00:42:01,390 --> 00:42:08,690
+ايش هيصير هذه global وهذه local ايش اللي بيصير
+
+509
+00:42:08,690 --> 00:42:10,590
+دايما ال local
+
+510
+00:42:13,880 --> 00:42:18,940
+override بهيمن أو بسيطر على الـ Global وبالتالي
+
+511
+00:42:18,940 --> 00:42:20,780
+التم تعريف وان معناته انه حصير التعامل مع الـ
+
+512
+00:42:20,780 --> 00:42:24,220
+Variable and هذا هو نفس المفهوم اللي بنتكلم عليه
+
+513
+00:42:24,220 --> 00:42:29,300
+ال object over ال overriding معناته ان انا بدي
+
+514
+00:42:29,300 --> 00:42:33,900
+احاول اعدل او اكتب code جديد في ال local space هذا
+
+515
+00:42:33,900 --> 00:42:38,570
+اللي انا موجود فيه حاليا عشان يهيمن او يغطيالـ
+
+516
+00:42:38,570 --> 00:42:42,490
+code الأساسي اللي مكتوب عندها سواء كان على مستوى
+
+517
+00:42:42,490 --> 00:42:45,410
+الـ argument ولا على مستوى ال return data type
+
+518
+00:42:45,410 --> 00:42:48,490
+نتكلم فيها ان شاء الله بداية المحاضرة الجاية ان
+
+519
+00:42:48,490 --> 00:42:51,510
+شاء الله على أمل أنه يوم السبت نحاول ننهي في موضوع
+
+520
+00:42:51,510 --> 00:42:55,290
+ال review عشان نبلش في المساقل اللي عندنا ان شاء
+
+521
+00:42:55,290 --> 00:42:56,790
+الله تعالى في أي سؤال يا بنات؟
+
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/P0k6eZWMZak_raw.json b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/P0k6eZWMZak_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e255625fbb67c1ba9d7b60c2a1d9f0c2ebc2427e
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/P0k6eZWMZak_raw.json
@@ -0,0 +1 @@
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{"start": 316.71, "end": 316.99, "word": " بيقدوا", "probability": 0.71282958984375}, {"start": 316.99, "end": 317.15, "word": " نفس", "probability": 0.996826171875}, {"start": 317.15, "end": 317.59, "word": " الشغل", "probability": 0.9915364583333334}, {"start": 317.59, "end": 317.85, "word": " لأ", "probability": 0.892822265625}, {"start": 317.85, "end": 318.05, "word": " هم", "probability": 0.82470703125}, {"start": 318.05, "end": 318.41, "word": " related", "probability": 0.98486328125}, {"start": 318.41, "end": 318.77, "word": " لنفس", "probability": 0.9597981770833334}, {"start": 318.77, "end": 318.91, "word": " ال", "probability": 0.7978515625}, {"start": 318.91, "end": 319.19, "word": " task", "probability": 0.86328125}, {"start": 319.19, "end": 319.77, "word": " اللي", "probability": 0.971923828125}, {"start": 319.77, "end": 320.03, "word": " ممكن", "probability": 0.955078125}, {"start": 320.03, "end": 320.41, "word": " انت", "probability": 0.82568359375}, {"start": 320.41, 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مع ال panel لازم تكون مع ال frame و بضيف عليها .. في عندي method اسمه set jmenubar و بديها ال menu bar اللي انشأته او ال jmenubar اللي انشأته لما انا بدي انشق menu هاي في عندي jmenu", "tokens": [2407, 6027, 39184, 6510, 29538, 47525, 10721, 6055, 43500, 3555, 9566, 20666, 39184, 3920, 20193, 7251, 43020, 14739, 6055, 43500, 3555, 9566, 20449, 2423, 39184, 4831, 20193, 7251, 43020, 14739, 6055, 43500, 3555, 9566, 20449, 2423, 4831, 5296, 31377, 2304, 6055, 30544, 20449, 2423, 3920, 4032, 4724, 11242, 33911, 25894, 11296, 4386, 8978, 18871, 16254, 3170, 24525, 2304, 3224, 992, 361, 2558, 84, 5356, 4032, 4724, 16254, 11296, 2423, 6510, 2159, 13672, 1829, 16472, 8592, 10721, 47395, 1975, 2407, 2423, 361, 2558, 84, 5356, 13672, 1829, 16472, 8592, 10721, 47395, 5296, 15042, 1975, 8315, 4724, 16254, 16472, 8592, 4587, 6510, 8032, 47302, 8978, 18871, 16254, 361, 2558, 84], "avg_logprob": -0.3735665061058254, "compression_ratio": 1.9754901960784315, "no_speech_prob": 0.0, "words": [{"start": 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هنا ال options هي عبارة عن sub menu مصبوط بروح بعرفها علينها إيش J menu أو menu و بروح بضيفها على ال menu اللي موجودة وبالتالي صار في عندي edit اللي بتحتوي على sub menu اللي هي عنوانها ال options اللي هي ال options وهكذا حسب ال structure بالمثال اللي موجود مع ال notepad عندي file", "tokens": [1211, 2407, 41850, 50113, 15040, 8978, 2423, 3956, 34105, 2423, 3956, 39896, 6225, 3555, 9640, 3660, 18871, 1422, 6510, 3714, 9381, 3555, 2407, 9566, 4724, 32887, 5016, 45030, 28480, 11296, 11203, 9957, 11296, 11933, 1829, 8592, 508, 6510, 34051, 6510, 4032, 4724, 32887, 5016, 4724, 11242, 33911, 11296, 15844, 2423, 6510, 13672, 1829, 3714, 29245, 23328, 3660, 46599, 6027, 2655, 6027, 1829, 20328, 9640, 8978, 18871, 16254, 8129, 13672, 1829, 39894, 33753, 45865, 15844, 1422, 6510, 13672, 1829, 39896, 18871, 2407, 7649, 11296, 2423, 3956, 13672, 1829, 39896, 2423, 3956, 37037, 4117, 15730, 11331, 35457, 2423, 3877, 20666, 2304, 12984, 6027, 13672, 1829, 3714, 29245, 23328, 20449, 2423, 406, 595, 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" action", "probability": 0.8369140625}, {"start": 737.66, "end": 738.3, "word": " ال", "probability": 0.9228515625}, {"start": 738.3, "end": 738.72, "word": " action", "probability": 0.9541015625}, {"start": 738.72, "end": 739.44, "word": " هو", "probability": 0.93603515625}, {"start": 739.44, "end": 739.78, "word": " عبارة", "probability": 0.988525390625}, {"start": 739.78, "end": 739.96, "word": " عن", "probability": 0.9951171875}, {"start": 739.96, "end": 740.32, "word": " abstract", "probability": 0.92919921875}, {"start": 740.32, "end": 741.12, "word": " object", "probability": 0.99169921875}, {"start": 741.12, "end": 741.56, "word": " أو", "probability": 0.60009765625}, {"start": 741.56, "end": 742.0, "word": " abstract", "probability": 0.74951171875}, {"start": 742.0, "end": 742.48, "word": " action", "probability": 0.95947265625}], "temperature": 1.0}, {"id": 30, "seek": 77088, "start": 743.76, "end": 770.88, "text": "ومباشرة هذا هيعمل implementation لمين؟ للـ action performed هي نفس ال method اللي موجودة مع مين؟ مع الـ action listener interface، مصبوط؟ وبالتالي، أنا قاعد بقول لـ menu item أو للـ button إنه مافيش داعي تعمل release لل event لبرا، تمام؟ already ال execution تبع ال event تبعنا هيوهان، يعني بينجو سين أنا مافيش داعي أعرف listener", "tokens": [20498, 3555, 33599, 25720, 23758, 39896, 25957, 1211, 11420, 32767, 9957, 22807, 24976, 39184, 3069, 10332, 39896, 8717, 36178, 2423, 3170, 13672, 1829, 3714, 29245, 23328, 3660, 20449, 3714, 9957, 22807, 20449, 2423, 39184, 3069, 31569, 9226, 12399, 3714, 9381, 3555, 2407, 9566, 22807, 46599, 6027, 2655, 6027, 1829, 12399, 41850, 12174, 995, 22488, 4724, 39648, 5296, 39184, 6510, 3174, 34051, 24976, 39184, 2960, 36145, 3224, 19446, 41185, 8592, 11778, 45761, 1829, 6055, 25957, 1211, 4374, 24976, 2280, 5296, 3555, 23557, 12399, 46811, 10943, 22807, 1217, 2423, 15058, 6055, 3555, 3615, 2423, 2280, 6055, 3555, 3615, 8315, 39896, 2407, 3224, 7649, 12399, 37495, 22653, 4724, 9957, 7435, 2407, 8608, 9957, 41850, 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754.92, "word": " وبالتالي،", "probability": 0.8533528645833334}, {"start": 754.92, "end": 755.2, "word": " أنا", "probability": 0.876953125}, {"start": 755.2, "end": 755.48, "word": " قاعد", "probability": 0.8148600260416666}, {"start": 755.48, "end": 755.84, "word": " بقول", "probability": 0.92578125}, {"start": 755.84, "end": 756.04, "word": " لـ", "probability": 0.672607421875}, {"start": 756.04, "end": 756.36, "word": " menu", "probability": 0.82373046875}, {"start": 756.36, "end": 756.82, "word": " item", "probability": 0.94140625}, {"start": 756.82, "end": 757.06, "word": " أو", "probability": 0.8798828125}, {"start": 757.06, "end": 757.24, "word": " للـ", "probability": 0.689697265625}, {"start": 757.24, "end": 757.52, "word": " button", "probability": 0.728515625}, {"start": 757.52, "end": 758.32, "word": " إنه", "probability": 0.6663818359375}, {"start": 758.32, "end": 758.92, "word": " مافيش", "probability": 0.93408203125}, {"start": 758.92, "end": 759.5, "word": " داعي", "probability": 0.9249674479166666}, {"start": 759.5, "end": 760.08, "word": " تعمل", "probability": 0.9835611979166666}, {"start": 760.08, "end": 760.7, "word": " release", "probability": 0.87353515625}, {"start": 760.7, "end": 761.5, "word": " لل", "probability": 0.90576171875}, {"start": 761.5, "end": 761.9, "word": " event", "probability": 0.751953125}, {"start": 761.9, "end": 763.06, "word": " لبرا،", "probability": 0.7396240234375}, {"start": 763.06, "end": 763.94, "word": " تمام؟", "probability": 0.8971354166666666}, {"start": 763.94, "end": 764.32, "word": " already", "probability": 0.80712890625}, {"start": 764.32, "end": 764.96, "word": " ال", "probability": 0.75439453125}, {"start": 764.96, "end": 765.42, "word": " execution", "probability": 0.96044921875}, {"start": 765.42, "end": 765.78, "word": " تبع", "probability": 0.9259440104166666}, {"start": 765.78, "end": 765.92, "word": " ال", "probability": 0.9609375}, {"start": 765.92, "end": 766.16, "word": " event", "probability": 0.91455078125}, {"start": 766.16, "end": 766.7, "word": " تبعنا", "probability": 0.9676513671875}, {"start": 766.7, "end": 768.08, "word": " هيوهان،", "probability": 0.553759765625}, {"start": 768.08, "end": 768.28, "word": " يعني", "probability": 0.963134765625}, {"start": 768.28, "end": 768.64, "word": " بينجو", "probability": 0.6302490234375}, {"start": 768.64, "end": 768.9, "word": " سين", "probability": 0.794921875}, {"start": 768.9, "end": 769.38, "word": " أنا", "probability": 0.7080078125}, {"start": 769.38, "end": 769.76, "word": " مافيش", "probability": 0.97119140625}, {"start": 769.76, "end": 770.04, "word": " داعي", "probability": 0.9860026041666666}, {"start": 770.04, "end": 770.46, "word": " أعرف", "probability": 0.8567708333333334}, {"start": 770.46, "end": 770.88, "word": " listener", "probability": 0.9423828125}], "temperature": 1.0}, {"id": 31, "seek": 79317, "start": 772.33, "end": 793.17, "text": "طالما أني بتكلم على action مافيش داعي أعرف listener ممكن مباشرة أضيف ال element أو ال action object ويغنيني عن ال action listener اللي موجود هتلاحظي و كأني قاعد بقوله action listener اسمه new action listener و راح تداني ايه سوا؟ عمل action perform لكن ال listener", "tokens": [9566, 6027, 15042, 14739, 1829, 39894, 4117, 19528, 15844, 3069, 19446, 41185, 8592, 11778, 45761, 1829, 5551, 3615, 28480, 31569, 3714, 43020, 3714, 3555, 33599, 25720, 5551, 11242, 33911, 2423, 4478, 34051, 2423, 3069, 2657, 4032, 1829, 17082, 1863, 9957, 1829, 18871, 2423, 3069, 31569, 13672, 1829, 3714, 29245, 23328, 8032, 2655, 15040, 5016, 19913, 1829, 4032, 9122, 33456, 1829, 12174, 995, 22488, 4724, 39648, 3224, 3069, 31569, 24525, 2304, 3224, 777, 3069, 31569, 4032, 12602, 39319, 6055, 3215, 7649, 1829, 1975, 1829, 3224, 8608, 14407, 22807, 6225, 42213, 3069, 2042, 44381, 2423, 31569], "avg_logprob": -0.2083881597769888, "compression_ratio": 1.7162162162162162, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 772.33, "end": 772.67, "word": 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ال", "probability": 0.95361328125}, {"start": 777.55, "end": 777.95, "word": " element", "probability": 0.8291015625}, {"start": 777.95, "end": 779.25, "word": " أو", "probability": 0.8857421875}, {"start": 779.25, "end": 779.39, "word": " ال", "probability": 0.9638671875}, {"start": 779.39, "end": 779.73, "word": " action", "probability": 0.97265625}, {"start": 779.73, "end": 780.33, "word": " object", "probability": 0.98486328125}, {"start": 780.33, "end": 781.87, "word": " ويغنيني", "probability": 0.8328450520833334}, {"start": 781.87, "end": 782.03, "word": " عن", "probability": 0.99267578125}, {"start": 782.03, "end": 782.17, "word": " ال", "probability": 0.96044921875}, {"start": 782.17, "end": 782.45, "word": " action", "probability": 0.94189453125}, {"start": 782.45, "end": 782.83, "word": " listener", "probability": 0.93408203125}, {"start": 782.83, "end": 783.03, "word": " اللي", "probability": 0.923095703125}, {"start": 783.03, "end": 783.39, "word": " موجود", "probability": 0.9866536458333334}, {"start": 783.39, "end": 784.63, "word": " هتلاحظي", "probability": 0.9380696614583334}, {"start": 784.63, "end": 784.91, "word": " و", "probability": 0.91748046875}, {"start": 784.91, "end": 785.23, "word": " كأني", "probability": 0.6912434895833334}, {"start": 785.23, "end": 785.37, "word": " قاعد", "probability": 0.8538411458333334}, {"start": 785.37, "end": 785.81, "word": " بقوله", "probability": 0.9368489583333334}, {"start": 785.81, "end": 786.13, "word": " action", "probability": 0.92626953125}, {"start": 786.13, "end": 786.69, "word": " listener", "probability": 0.88623046875}, {"start": 786.69, "end": 787.59, "word": " اسمه", "probability": 0.9625651041666666}, {"start": 787.59, "end": 788.05, "word": " new", "probability": 0.429931640625}, {"start": 788.05, "end": 788.45, "word": " action", "probability": 0.93505859375}, {"start": 788.45, "end": 788.95, "word": " listener", "probability": 0.91455078125}, {"start": 788.95, "end": 789.15, "word": " و", "probability": 0.921875}, {"start": 789.15, "end": 789.29, "word": " راح", "probability": 0.6234130859375}, {"start": 789.29, "end": 789.61, "word": " تداني", "probability": 0.8623046875}, {"start": 789.61, "end": 789.69, "word": " ايه", "probability": 0.6902669270833334}, {"start": 789.69, "end": 790.33, "word": " سوا؟", "probability": 0.44580078125}, {"start": 790.33, "end": 791.01, "word": " عمل", "probability": 0.803466796875}, {"start": 791.01, "end": 791.29, "word": " action", "probability": 0.93408203125}, {"start": 791.29, "end": 791.75, "word": " perform", "probability": 0.54150390625}, {"start": 791.75, "end": 792.63, "word": " لكن", "probability": 0.59765625}, {"start": 792.63, "end": 792.85, "word": " ال", "probability": 0.935546875}, {"start": 792.85, "end": 793.17, "word": " listener", "probability": 0.9609375}], "temperature": 1.0}, {"id": 32, "seek": 81787, "start": 794.37, "end": 817.87, "text": "أنا هذا بده فعليا هيعمل listen لكل ال events ويعملها filtering بينما هانح ال action هيروح ينفذ ال code أو ينفذ ال action event بشكل مستقل وبشكل وحيد الآن إضافة ال action على ال menu item من خلال ال method اسمها set action", "tokens": [10721, 8315, 23758, 47525, 3224, 6156, 3615, 20292, 995, 39896, 25957, 1211, 2140, 5296, 28820, 2423, 3931, 4032, 1829, 25957, 1211, 11296, 30822, 49374, 15042, 8032, 7649, 5016, 2423, 3069, 39896, 32887, 5016, 7251, 1863, 5172, 8848, 2423, 3089, 34051, 7251, 1863, 5172, 8848, 2423, 3069, 2280, 4724, 8592, 28820, 3714, 14851, 4587, 1211, 46599, 8592, 28820, 4032, 5016, 25708, 6024, 48506, 11933, 11242, 31845, 3660, 2423, 3069, 15844, 2423, 6510, 3174, 9154, 16490, 1211, 6027, 2423, 3170, 24525, 2304, 11296, 992, 3069], "avg_logprob": -0.20982143087756067, "compression_ratio": 1.6532663316582914, "no_speech_prob": 0.0, "words": [{"start": 794.37, "end": 794.65, "word": "أنا", "probability": 0.6627197265625}, {"start": 794.65, "end": 794.81, "word": " هذا", "probability": 0.56103515625}, {"start": 794.81, "end": 795.01, "word": " 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اعرف شغلات جديدة اللي لها علاقة بال operating system مثل clipboard على سبيل المثال وهذا code", "tokens": [1211, 19452, 45164, 9122, 29399, 1975, 2655, 3615, 10943, 1211, 20449, 2423, 7447, 1185, 13672, 1829, 1975, 8315, 4724, 8592, 2655, 17082, 1211, 47356, 4724, 5016, 1829, 12984, 16472, 3224, 1975, 25957, 1211, 5055, 9154, 2423, 3861, 6055, 3555, 3615, 1829, 4032, 1975, 25957, 1211, 9163, 15844, 1975, 1829, 3861, 1975, 34740, 1975, 2407, 1975, 25957, 1211, 5055, 9154, 2423, 7447, 1185, 4032, 1975, 25957, 1211, 9163, 8978, 11778, 47283, 1211, 2423, 3861, 6055, 3555, 3615, 1829, 23758, 4724, 1829, 9566, 46152, 9154, 1829, 1975, 3615, 28480, 13412, 17082, 1211, 9307, 10874, 16254, 41891, 13672, 1829, 5296, 11296, 11203, 995, 28671, 20666, 7447, 1185, 50113, 1211, 7353, 3787, 15844, 8608, 21292, 1211, 9673, 12984, 6027, 37037, 15730, 3089], "avg_logprob": -0.12874212685753317, "compression_ratio": 1.995798319327731, "no_speech_prob": 0.0, "words": [{"start": 977.11, "end": 977.61, 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106072, "start": 1032.1, "end": 1060.72, "text": "performed اللي موجود عندى هانى بداية هانى clipboard ال clipboard هي عبارة عن ال buffer بتخزن فيه ال data اللي بنعمله copy و copy بالتاني get toolkit get system clipboard لأنه مبيديش اعتمد على clipboard من عندى لو انا بدي اعتمد على clipboard من عندى انا بدي variables و بخلص بس انا بدي اعتمد على ال system clipboard بدي احدد ال command تبعى", "tokens": [610, 22892, 13672, 1829, 3714, 29245, 23328, 43242, 7578, 8032, 7649, 7578, 4724, 28259, 10632, 8032, 7649, 7578, 7353, 3787, 2423, 7353, 3787, 39896, 6225, 3555, 9640, 3660, 18871, 2423, 21762, 39894, 9778, 11622, 1863, 8978, 3224, 2423, 1412, 13672, 1829, 44945, 25957, 43761, 5055, 4032, 5055, 20666, 2655, 7649, 1829, 483, 40167, 483, 1185, 7353, 3787, 5296, 33456, 3224, 3714, 21292, 16254, 8592, 1975, 34268, 2304, 3215, 15844, 7353, 3787, 9154, 43242, 7578, 45164, 1975, 8315, 4724, 16254, 1975, 34268, 2304, 3215, 15844, 7353, 3787, 9154, 43242, 7578, 1975, 8315, 4724, 16254, 9102, 4032, 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{"start": 1035.3, "end": 1036.58, "word": " ال", "probability": 0.49462890625}, {"start": 1036.58, "end": 1037.66, "word": " clipboard", "probability": 0.93701171875}, {"start": 1037.66, "end": 1039.26, "word": " هي", "probability": 0.6015625}, {"start": 1039.26, "end": 1039.62, "word": " عبارة", "probability": 0.989501953125}, {"start": 1039.62, "end": 1039.8, "word": " عن", "probability": 0.99267578125}, {"start": 1039.8, "end": 1039.94, "word": " ال", "probability": 0.6884765625}, {"start": 1039.94, "end": 1040.24, "word": " buffer", "probability": 0.96533203125}, {"start": 1040.24, "end": 1041.0, "word": " بتخزن", "probability": 0.95458984375}, {"start": 1041.0, "end": 1041.2, "word": " فيه", "probability": 0.952880859375}, {"start": 1041.2, "end": 1041.3, "word": " ال", "probability": 0.8525390625}, {"start": 1041.3, "end": 1041.5, "word": " data", "probability": 0.98828125}, {"start": 1041.5, "end": 1041.62, "word": " اللي", "probability": 0.74951171875}, {"start": 1041.62, 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"end": 1245.19, "word": " تحتها", "probability": 0.8738606770833334}, {"start": 1245.19, "end": 1245.57, "word": " underscore", "probability": 0.77880859375}, {"start": 1245.57, "end": 1246.61, "word": " ال", "probability": 0.81103515625}, {"start": 1246.61, "end": 1246.89, "word": " E", "probability": 0.92626953125}, {"start": 1246.89, "end": 1248.09, "word": " ال", "probability": 0.4140625}, {"start": 1248.09, "end": 1248.29, "word": " O", "probability": 0.95458984375}, {"start": 1248.29, "end": 1248.41, "word": " في", "probability": 0.80126953125}, {"start": 1248.41, "end": 1248.49, "word": " ال", "probability": 0.5625}, {"start": 1248.49, "end": 1248.95, "word": " format", "probability": 0.80908203125}, {"start": 1248.95, "end": 1249.35, "word": " يعني", "probability": 0.7958984375}, {"start": 1249.35, "end": 1249.47, "word": " لو", "probability": 0.978515625}, {"start": 1249.47, "end": 1249.85, "word": " ضغطت", "probability": 0.9609375}, {"start": 1249.85, "end": 1249.95, "word": " O", "probability": 0.83203125}, {"start": 1249.95, "end": 1250.35, "word": " الآن", "probability": 0.7127685546875}, {"start": 1250.35, "end": 1251.13, "word": " راح", "probability": 0.910888671875}, {"start": 1251.13, "end": 1251.43, "word": " فتح", "probability": 0.9786783854166666}, {"start": 1251.43, "end": 1251.81, "word": " ليش", "probability": 0.69287109375}], "temperature": 1.0}, {"id": 49, "seek": 128110, "start": 1252.95, "end": 1281.11, "text": "القائمة المباشرة الـ W و الـ F في الـ E لو روحت قولتله مثلا F خلّته اتحد وصلت لل command اللي موجود و هاي احنا بنسميها الـ Nominate Keys الـ Nominate Keys هي عبارة عن ال key اللي انا بده اعتمد على اللي بده يكون underlying letter على الشاشة او على ال menu name اللي موجود عندى يعني لو انا اجيت", "tokens": [6027, 4587, 16373, 46007, 9673, 3555, 33599, 25720, 2423, 39184, 343, 4032, 2423, 39184, 479, 8978, 2423, 39184, 462, 45164, 12602, 2407, 33753, 12174, 12610, 2655, 43761, 50113, 15040, 479, 16490, 1211, 11703, 47395, 1975, 2655, 5016, 3215, 4032, 36520, 2655, 24976, 5622, 13672, 1829, 3714, 29245, 23328, 4032, 8032, 47302, 1975, 5016, 8315, 44945, 38251, 1829, 11296, 2423, 39184, 426, 6981, 473, 43733, 2423, 39184, 426, 6981, 473, 43733, 39896, 6225, 3555, 9640, 3660, 18871, 2423, 2141, 13672, 1829, 1975, 8315, 47525, 3224, 1975, 34268, 2304, 3215, 15844, 13672, 1829, 47525, 3224, 7251, 30544, 14217, 5063, 15844, 25124, 33599, 3660, 1975, 2407, 15844, 2423, 6510, 1315, 13672, 1829, 3714, 29245, 23328, 43242, 7578, 37495, 22653, 45164, 1975, 8315, 1975, 7435, 36081], "avg_logprob": -0.2957316947177174, "compression_ratio": 1.7769230769230768, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1252.9500000000003, "end": 1253.5500000000002, "word": "القائمة", "probability": 0.9249267578125}, {"start": 1253.5500000000002, "end": 1254.15, "word": " المباشرة", "probability": 0.86669921875}, {"start": 1254.15, "end": 1254.69, "word": " الـ", "probability": 0.4727783203125}, {"start": 1254.69, "end": 1254.99, "word": " W", "probability": 0.397216796875}, {"start": 1254.99, "end": 1255.39, "word": " و", "probability": 0.5517578125}, {"start": 1255.39, "end": 1255.51, "word": " الـ", "probability": 0.504638671875}, {"start": 1255.51, "end": 1255.81, "word": " F", "probability": 0.923828125}, {"start": 1255.81, "end": 1255.97, "word": " في", "probability": 0.442138671875}, {"start": 1255.97, "end": 1256.03, "word": " الـ", "probability": 0.91064453125}, {"start": 1256.03, "end": 1256.23, "word": " E", "probability": 0.8671875}, {"start": 1256.23, "end": 1256.77, "word": " لو", "probability": 0.626953125}, {"start": 1256.77, "end": 1256.95, "word": " روحت", "probability": 0.7350260416666666}, {"start": 1256.95, "end": 1257.31, "word": " قولتله", "probability": 0.73187255859375}, {"start": 1257.31, "end": 1257.69, "word": " مثلا", "probability": 0.95654296875}, {"start": 1257.69, "end": 1258.05, "word": " F", "probability": 0.7607421875}, {"start": 1258.05, "end": 1259.87, "word": " خلّته", "probability": 0.61810302734375}, {"start": 1259.87, "end": 1260.35, "word": " اتحد", "probability": 0.61383056640625}, {"start": 1260.35, "end": 1261.01, "word": " وصلت", "probability": 0.7356770833333334}, {"start": 1261.01, "end": 1261.17, "word": " لل", "probability": 0.4072265625}, {"start": 1261.17, "end": 1261.47, "word": " command", "probability": 0.607421875}, {"start": 1261.47, "end": 1261.71, "word": " اللي", "probability": 0.93115234375}, {"start": 1261.71, "end": 1262.15, "word": " موجود", "probability": 0.9794921875}, {"start": 1262.15, "end": 1262.55, "word": " و", "probability": 0.427490234375}, {"start": 1262.55, "end": 1262.75, "word": " هاي", "probability": 0.5166015625}, {"start": 1262.75, "end": 1262.89, "word": " احنا", "probability": 0.8273111979166666}, {"start": 1262.89, "end": 1263.61, "word": " بنسميها", "probability": 0.9462890625}, {"start": 1263.61, "end": 1264.57, "word": " الـ", "probability": 0.40313720703125}, {"start": 1264.57, "end": 1264.97, "word": " Nominate", "probability": 0.492919921875}, {"start": 1264.97, "end": 1265.29, "word": " Keys", "probability": 0.79296875}, {"start": 1265.29, "end": 1267.23, "word": " الـ", "probability": 0.594482421875}, {"start": 1267.23, "end": 1267.47, "word": " Nominate", "probability": 0.9070638020833334}, {"start": 1267.47, "end": 1267.71, "word": " Keys", "probability": 0.93408203125}, {"start": 1267.71, "end": 1267.87, "word": " هي", "probability": 0.9130859375}, {"start": 1267.87, "end": 1268.27, "word": " عبارة", "probability": 0.9957275390625}, {"start": 1268.27, "end": 1268.47, "word": " عن", "probability": 0.994140625}, {"start": 1268.47, "end": 1268.61, "word": " ال", "probability": 0.8056640625}, {"start": 1268.61, "end": 1268.87, "word": " key", "probability": 0.492431640625}, {"start": 1268.87, "end": 1269.47, "word": " اللي", "probability": 0.974609375}, {"start": 1269.47, "end": 1269.69, "word": " انا", "probability": 0.804931640625}, {"start": 1269.69, "end": 1269.93, "word": " بده", "probability": 0.4849853515625}, {"start": 1269.93, "end": 1270.45, "word": " اعتمد", "probability": 0.9693603515625}, {"start": 1270.45, "end": 1270.75, "word": " على", "probability": 0.791015625}, {"start": 1270.75, "end": 1273.19, "word": " اللي", "probability": 0.88037109375}, {"start": 1273.19, "end": 1273.43, "word": " بده", "probability": 0.9228515625}, {"start": 1273.43, "end": 1273.61, "word": " يكون", "probability": 0.7166748046875}, {"start": 1273.61, "end": 1274.09, "word": " underlying", "probability": 0.2301025390625}, {"start": 1274.09, "end": 1274.93, "word": " letter", "probability": 0.96630859375}, {"start": 1274.93, "end": 1276.45, "word": " على", "probability": 0.79931640625}, {"start": 1276.45, "end": 1277.59, "word": " الشاشة", "probability": 0.99365234375}, {"start": 1277.59, "end": 1277.81, "word": " او", "probability": 0.7401123046875}, {"start": 1277.81, "end": 1277.99, "word": " على", "probability": 0.93212890625}, {"start": 1277.99, "end": 1278.17, "word": " ال", "probability": 0.85009765625}, {"start": 1278.17, "end": 1278.39, "word": " menu", "probability": 0.74462890625}, {"start": 1278.39, "end": 1278.77, "word": " name", "probability": 0.93310546875}, {"start": 1278.77, "end": 1278.99, "word": " اللي", "probability": 0.984619140625}, {"start": 1278.99, "end": 1279.29, "word": " موجود", "probability": 0.9855143229166666}, {"start": 1279.29, "end": 1279.59, "word": " عندى", "probability": 0.74169921875}, {"start": 1279.59, "end": 1280.29, "word": " يعني", "probability": 0.924072265625}, {"start": 1280.29, "end": 1280.51, "word": " لو", "probability": 0.9296875}, {"start": 1280.51, "end": 1280.69, "word": " انا", "probability": 0.877685546875}, {"start": 1280.69, "end": 1281.11, "word": " اجيت", "probability": 0.8610026041666666}], "temperature": 1.0}, {"id": 50, "seek": 131038, "start": 1283.0, "end": 1310.38, "text": "في الـ cut بدي أصللها من خلال الـ Alt معناته لازم أروح أحدد في ال constructor إيش العنصر ال constructor الآن احنا سابقا مع ال menu item كنا بنتكلم على ال label فقط الآن بدي أضيف ال label و ال nominic تبعتها أو ال nominic character أو ال nominic key اللي أنا بدي أضغطه ال nominic كمان مرة مرتبط بال Alt تمام؟ لو أنا ما أضفتهوش", "tokens": [41185, 2423, 39184, 1723, 4724, 16254, 5551, 36520, 1211, 11296, 9154, 16490, 1211, 6027, 2423, 39184, 15992, 20449, 8315, 47395, 5296, 31377, 2304, 5551, 32887, 5016, 5551, 24401, 3215, 8978, 2423, 47479, 11933, 1829, 8592, 18863, 1863, 9381, 2288, 2423, 47479, 6024, 48506, 1975, 5016, 8315, 8608, 16758, 4587, 995, 20449, 2423, 6510, 3174, 9122, 8315, 44945, 2655, 4117, 19528, 15844, 2423, 7645, 6156, 47432, 6024, 48506, 4724, 16254, 5551, 11242, 33911, 2423, 7645, 4032, 2423, 5369, 259, 299, 6055, 3555, 34268, 11296, 34051, 2423, 5369, 259, 299, 2517, 34051, 2423, 5369, 259, 299, 2141, 13672, 1829, 41850, 4724, 16254, 5551, 11242, 17082, 9566, 3224, 2423, 5369, 259, 299, 9122, 2304, 7649, 3714, 25720, 3714, 43500, 3555, 9566, 20666, 15992, 46811, 10943, 22807, 45164, 41850, 19446, 5551, 11242, 5172, 47395, 2407, 8592], "avg_logprob": -0.19631109157002957, "compression_ratio": 1.8438661710037174, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1283.0, "end": 1283.24, "word": "في", "probability": 0.669921875}, {"start": 1283.24, "end": 1283.38, "word": " الـ", "probability": 0.4385986328125}, {"start": 1283.38, "end": 1283.68, "word": " cut", "probability": 0.47265625}, {"start": 1283.68, "end": 1284.92, "word": " بدي", "probability": 0.6781005859375}, {"start": 1284.92, "end": 1285.82, "word": " أصللها", "probability": 0.8134765625}, {"start": 1285.82, "end": 1285.96, "word": " من", "probability": 0.99609375}, {"start": 1285.96, "end": 1286.26, "word": " خلال", "probability": 0.9959309895833334}, {"start": 1286.26, "end": 1286.44, "word": " الـ", "probability": 0.6829833984375}, {"start": 1286.44, "end": 1286.78, "word": " Alt", "probability": 0.515625}, {"start": 1286.78, "end": 1287.48, "word": " معناته", "probability": 0.7235514322916666}, {"start": 1287.48, "end": 1287.78, "word": " لازم", "probability": 0.95361328125}, {"start": 1287.78, "end": 1288.16, "word": " أروح", "probability": 0.9016927083333334}, {"start": 1288.16, "end": 1288.72, "word": " أحدد", "probability": 0.9075520833333334}, {"start": 1288.72, "end": 1288.82, "word": " في", "probability": 0.91650390625}, {"start": 1288.82, "end": 1288.92, "word": " ال", "probability": 0.93701171875}, {"start": 1288.92, "end": 1289.5, "word": " constructor", "probability": 0.7587890625}, {"start": 1289.5, "end": 1290.66, "word": " إيش", "probability": 0.837890625}, {"start": 1290.66, "end": 1291.84, "word": " العنصر", "probability": 0.984619140625}, {"start": 1291.84, "end": 1292.08, "word": " ال", "probability": 0.80517578125}, {"start": 1292.08, "end": 1292.54, "word": " constructor", "probability": 0.92333984375}, {"start": 1292.54, "end": 1293.04, "word": " الآن", "probability": 0.671630859375}, {"start": 1293.04, "end": 1293.54, "word": " احنا", "probability": 0.7089436848958334}, {"start": 1293.54, "end": 1294.04, "word": " سابقا", "probability": 0.984619140625}, {"start": 1294.04, "end": 1294.32, "word": " مع", "probability": 0.8515625}, {"start": 1294.32, "end": 1294.44, "word": " ال", "probability": 0.82275390625}, {"start": 1294.44, "end": 1294.62, "word": " menu", "probability": 0.9580078125}, {"start": 1294.62, "end": 1295.08, "word": " item", "probability": 0.89013671875}, {"start": 1295.08, "end": 1295.32, "word": " كنا", "probability": 0.96923828125}, {"start": 1295.32, "end": 1295.76, "word": " بنتكلم", "probability": 0.84368896484375}, {"start": 1295.76, "end": 1296.0, "word": " على", "probability": 0.58154296875}, {"start": 1296.0, "end": 1296.12, "word": " ال", "probability": 0.7607421875}, {"start": 1296.12, "end": 1296.36, "word": " label", "probability": 0.982421875}, {"start": 1296.36, "end": 1296.76, "word": " فقط", "probability": 0.992919921875}, {"start": 1296.76, "end": 1297.56, "word": " الآن", "probability": 0.7705078125}, {"start": 1297.56, "end": 1297.8, "word": " بدي", "probability": 0.933837890625}, {"start": 1297.8, "end": 1298.14, "word": " أضيف", "probability": 0.9765625}, {"start": 1298.14, "end": 1298.34, "word": " ال", "probability": 0.9599609375}, {"start": 1298.34, "end": 1298.74, "word": " label", "probability": 0.986328125}, {"start": 1298.74, "end": 1299.4, "word": " و", "probability": 0.6826171875}, {"start": 1299.4, "end": 1299.54, "word": " ال", "probability": 0.76806640625}, {"start": 1299.54, "end": 1299.98, "word": " nominic", "probability": 0.5901692708333334}, {"start": 1299.98, "end": 1300.52, "word": " تبعتها", "probability": 0.8319091796875}, {"start": 1300.52, "end": 1300.7, "word": " أو", "probability": 0.83837890625}, {"start": 1300.7, "end": 1301.0, "word": " ال", "probability": 0.69580078125}, {"start": 1301.0, "end": 1301.32, "word": " nominic", "probability": 0.8359375}, {"start": 1301.32, "end": 1301.72, "word": " character", "probability": 0.96337890625}, {"start": 1301.72, "end": 1301.96, "word": " أو", "probability": 0.91162109375}, {"start": 1301.96, "end": 1302.04, "word": " ال", "probability": 0.69677734375}, {"start": 1302.04, "end": 1302.32, "word": " nominic", "probability": 0.8655598958333334}, {"start": 1302.32, "end": 1302.56, "word": " key", "probability": 0.958984375}, {"start": 1302.56, "end": 1302.76, "word": " اللي", "probability": 0.966552734375}, {"start": 1302.76, "end": 1302.86, "word": " أنا", "probability": 0.482666015625}, {"start": 1302.86, "end": 1303.1, "word": " بدي", "probability": 0.91455078125}, {"start": 1303.1, "end": 1303.6, "word": " أضغطه", "probability": 0.979296875}, {"start": 1303.6, "end": 1304.48, "word": " ال", "probability": 0.56787109375}, {"start": 1304.48, "end": 1304.86, "word": " nominic", "probability": 0.921875}, {"start": 1304.86, "end": 1305.12, "word": " كمان", "probability": 0.9117838541666666}, {"start": 1305.12, "end": 1305.34, "word": " مرة", 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character من ال character تبع ال label بدو يظهر تحتي إيش ال underscore", "tokens": [2304, 43020, 5551, 11242, 33911, 3224, 9154, 16490, 1211, 6027, 2423, 39184, 3170, 24525, 2304, 11296, 992, 5369, 259, 299, 4032, 4724, 24401, 3215, 21542, 28480, 4724, 9957, 5172, 3615, 5551, 5016, 9566, 11331, 28480, 9154, 16490, 9640, 7435, 33251, 19528, 3660, 22807, 9154, 16490, 9640, 7435, 33251, 19528, 3660, 22807, 37495, 22653, 50113, 15040, 6024, 48506, 33251, 19528, 3660, 13672, 1829, 18871, 16254, 34051, 2423, 7645, 13672, 1829, 18871, 16254, 8032, 7649, 3224, 46152, 4724, 9957, 5172, 3615, 5551, 5016, 9566, 11331, 28480, 16247, 1829, 3224, 22807, 5296, 10721, 5296, 33456, 2423, 5369, 259, 299, 31439, 6225, 3555, 9640, 3660, 18871, 2517, 9154, 2423, 2517, 6055, 3555, 3615, 2423, 7645, 47525, 2407, 7251, 19913, 3224, 2288, 6055, 33753, 1829, 11933, 1829, 8592, 2423, 37556], "avg_logprob": -0.20870535324017206, "compression_ratio": 1.9128630705394192, "no_speech_prob": 0.0, "words": [{"start": 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"end": 1502.1, "word": " طيب", "probability": 0.9708658854166666}, {"start": 1502.1, "end": 1502.42, "word": " الآن", "probability": 0.6571044921875}, {"start": 1502.42, "end": 1503.96, "word": " keystroke", "probability": 0.765869140625}, {"start": 1503.96, "end": 1505.12, "word": " المفاتيح", "probability": 0.982421875}, {"start": 1505.12, "end": 1505.26, "word": " اللى", "probability": 0.866455078125}, {"start": 1505.26, "end": 1505.9, "word": " انضغطت", "probability": 0.9095703125}], "temperature": 1.0}, {"id": 58, "seek": 153457, "start": 1509.09, "end": 1534.57, "text": ".getkeystrokeرجعلي بالمفاتيح اللي انضغطت يعني ايش المفاتيح اللي ممكن تنضغط keyevent.vk underscore ال O وهذا هو ال letter اللي انا بدي اياه لو أخدت keyevent. هديك list بكل ال characters اللي موجودة الصفر للتسعة وال character ال الف بتاكر كما input event عملية الإدخال بدي نعملها masking من خلال", "tokens": [13, 847, 4119, 42706, 47341, 30241, 1829, 20666, 2304, 5172, 9307, 1829, 5016, 13672, 1829, 16472, 11242, 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هديك", "probability": 0.7232259114583334}, {"start": 1524.03, "end": 1524.27, "word": " list", "probability": 0.78662109375}, {"start": 1524.27, "end": 1524.69, "word": " بكل", "probability": 0.853271484375}, {"start": 1524.69, "end": 1524.85, "word": " ال", "probability": 0.83447265625}, {"start": 1524.85, "end": 1525.37, "word": " characters", "probability": 0.88525390625}, {"start": 1525.37, "end": 1526.29, "word": " اللي", "probability": 0.7235107421875}, {"start": 1526.29, "end": 1526.65, "word": " موجودة", "probability": 0.89794921875}, {"start": 1526.65, "end": 1527.03, "word": " الصفر", "probability": 0.82568359375}, {"start": 1527.03, "end": 1527.53, "word": " للتسعة", "probability": 0.7882080078125}, {"start": 1527.53, "end": 1527.69, "word": " وال", "probability": 0.6103515625}, {"start": 1527.69, "end": 1528.01, "word": " character", "probability": 0.6494140625}, {"start": 1528.01, "end": 1528.29, "word": " ال", "probability": 0.60693359375}, {"start": 1528.29, "end": 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{"id": 59, "seek": 156318, "start": 1536.42, "end": 1563.18, "text": ".control mask اما هتلاقي فيه انك ال alt mask او ال shift mask وبهيك انا صرت بتحكم بال accelerator يعني ممكن انا اروح استخدم ال alt mask بحيث ان اضغط Alt X تشتغل عشان ينفذ ال cut لو انا بحتاجها وبالتالي هذه هي ال task او هذه ال accelerator الموجودة وضروري تظهر الفرق ما بين", "tokens": [13, 40905, 6094, 1975, 15042, 8032, 2655, 15040, 38436, 8978, 3224, 16472, 4117, 2423, 4955, 6094, 1975, 2407, 2423, 5513, 6094, 46599, 3224, 1829, 4117, 1975, 8315, 20328, 43500, 39894, 5016, 24793, 20666, 39889, 37495, 22653, 3714, 43020, 1975, 8315, 1975, 32887, 5016, 44713, 9778, 40448, 2423, 4955, 6094, 4724, 5016, 1829, 12984, 16472, 1975, 11242, 17082, 9566, 15992, 1783, 6055, 8592, 2655, 17082, 1211, 6225, 8592, 7649, 7251, 1863, 5172, 8848, 2423, 1723, 45164, 1975, 8315, 4724, 33753, 26108, 11296, 46599, 6027, 2655, 6027, 1829, 29538, 39896, 2423, 5633, 1975, 2407, 29538, 2423, 39889, 9673, 29245, 23328, 3660, 4032, 11242, 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"text": "مع أي بنى اللى بدأ تظهر ايوة و X و Y ال position تبعتها طبعا لما X و Y نتكلم على ال X و ال Y دياجونال لكن برضه هاد ممكن اربطها ب specific element لما بضغط مباشرة على ال element تظهر بدون مضطر ان اروح اقوله ايش ال show بدون ما اقوله ال show المحاضرة اللى جاى ان شاء الله تمام هنتكلم بتفاصيل اكثر و نحاول نشغل بعض الشغل العملي اللى له علاقة", "tokens": [2304, 3615, 36632, 44945, 7578, 13672, 7578, 47525, 10721, 6055, 19913, 3224, 2288, 1975, 1829, 2407, 3660, 4032, 1783, 4032, 398, 2423, 2535, 6055, 3555, 34268, 11296, 23032, 3555, 3615, 995, 5296, 15042, 1783, 4032, 398, 8717, 2655, 4117, 19528, 15844, 2423, 1783, 4032, 2423, 398, 11778, 1829, 26108, 11536, 6027, 44381, 4724, 43042, 3224, 8032, 18513, 3714, 43020, 1975, 25513, 9566, 11296, 4724, 2685, 4478, 5296, 15042, 4724, 11242, 17082, 9566, 3714, 3555, 33599, 25720, 15844, 2423, 4478, 6055, 19913, 3224, 2288, 47525, 11536, 3714, 11242, 9566, 2288, 16472, 1975, 32887, 5016, 1975, 39648, 3224, 1975, 1829, 8592, 2423, 855, 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2333.0, "end": 2333.52, "word": " ايوة", "probability": 0.693084716796875}, {"start": 2333.52, "end": 2333.98, "word": " و", "probability": 0.7470703125}, {"start": 2333.98, "end": 2334.28, "word": " X", "probability": 0.74072265625}, {"start": 2334.28, "end": 2334.48, "word": " و", "probability": 0.955078125}, {"start": 2334.48, "end": 2334.74, "word": " Y", "probability": 0.7841796875}, {"start": 2334.74, "end": 2335.36, "word": " ال", "probability": 0.71044921875}, {"start": 2335.36, "end": 2335.7, "word": " position", "probability": 0.6708984375}, {"start": 2335.7, "end": 2336.44, "word": " تبعتها", "probability": 0.971435546875}, {"start": 2336.44, "end": 2337.16, "word": " طبعا", "probability": 0.9324951171875}, {"start": 2337.16, "end": 2337.3, "word": " لما", "probability": 0.6885986328125}, {"start": 2337.3, "end": 2337.54, "word": " X", "probability": 0.591796875}, {"start": 2337.54, "end": 2337.68, "word": " و", "probability": 0.94775390625}, {"start": 2337.68, "end": 2337.76, "word": " Y", "probability": 0.84228515625}, {"start": 2337.76, "end": 2338.1, "word": " نتكلم", "probability": 0.768218994140625}, {"start": 2338.1, "end": 2338.34, "word": " على", "probability": 0.59716796875}, {"start": 2338.34, "end": 2338.64, "word": " ال", "probability": 0.80810546875}, {"start": 2338.64, "end": 2338.78, "word": " X", "probability": 0.876953125}, {"start": 2338.78, "end": 2338.92, "word": " و", "probability": 0.77392578125}, {"start": 2338.92, "end": 2339.0, "word": " ال", "probability": 0.315185546875}, {"start": 2339.0, "end": 2339.26, "word": " Y", "probability": 0.9638671875}, {"start": 2339.26, "end": 2340.08, "word": " دياجونال", "probability": 0.6978271484375}, {"start": 2340.08, "end": 2340.72, "word": " لكن", "probability": 0.85302734375}, {"start": 2340.72, "end": 2341.04, "word": " برضه", "probability": 0.96142578125}, {"start": 2341.04, "end": 2341.2, "word": " هاد", "probability": 0.4637451171875}, {"start": 2341.2, "end": 2341.52, "word": " ممكن", "probability": 0.750732421875}, {"start": 2341.52, "end": 2341.96, "word": " اربطها", "probability": 0.898681640625}, {"start": 2341.96, "end": 2342.1, "word": " ب", "probability": 0.61376953125}, {"start": 2342.1, "end": 2342.58, "word": " specific", "probability": 0.80712890625}, {"start": 2342.58, "end": 2343.2, "word": " element", "probability": 0.95849609375}, {"start": 2343.2, "end": 2343.5, "word": " لما", "probability": 0.95263671875}, {"start": 2343.5, "end": 2344.04, "word": " بضغط", "probability": 0.93212890625}, {"start": 2344.04, "end": 2344.92, "word": " مباشرة", "probability": 0.98779296875}, {"start": 2344.92, "end": 2345.7, "word": " على", "probability": 0.85986328125}, {"start": 2345.7, "end": 2346.06, "word": " ال", "probability": 0.98583984375}, {"start": 2346.06, "end": 2346.54, "word": " element", "probability": 0.96875}, {"start": 2346.54, "end": 2347.92, "word": " تظهر", "probability": 0.9873046875}, {"start": 2347.92, "end": 2348.42, "word": " بدون", "probability": 0.99462890625}, {"start": 2348.42, "end": 2348.82, "word": " مضطر", "probability": 0.7314453125}, {"start": 2348.82, "end": 2348.92, "word": " ان", "probability": 0.54638671875}, {"start": 2348.92, "end": 2349.08, "word": " اروح", "probability": 0.7848307291666666}, {"start": 2349.08, "end": 2349.38, "word": " اقوله", "probability": 0.8347981770833334}, {"start": 2349.38, "end": 2349.68, "word": " ايش", "probability": 0.86962890625}, {"start": 2349.68, "end": 2350.86, "word": " ال", "probability": 0.822265625}, {"start": 2350.86, "end": 2351.64, "word": " show", "probability": 0.8271484375}, {"start": 2351.64, "end": 2351.94, "word": " بدون", "probability": 0.92626953125}, {"start": 2351.94, "end": 2352.06, "word": " ما", "probability": 0.3125}, {"start": 2352.06, "end": 2352.34, "word": " اقوله", "probability": 0.8782552083333334}, {"start": 2352.34, "end": 2352.58, "word": " ال", "probability": 0.8642578125}, {"start": 2352.58, "end": 2352.78, "word": " show", "probability": 0.9599609375}, {"start": 2352.78, "end": 2353.56, "word": " المحاضرة", "probability": 0.9776611328125}, {"start": 2353.56, "end": 2353.68, "word": " اللى", "probability": 0.834716796875}, {"start": 2353.68, "end": 2353.84, "word": " جاى", "probability": 0.7203776041666666}, {"start": 2353.84, "end": 2353.96, "word": " ان", "probability": 0.84375}, {"start": 2353.96, "end": 2354.2, "word": " شاء", "probability": 0.965087890625}, {"start": 2354.2, "end": 2354.32, "word": " الله", "probability": 0.962890625}, {"start": 2354.32, "end": 2355.26, "word": " تمام", "probability": 0.907470703125}, {"start": 2355.26, "end": 2355.98, "word": " هنتكلم", "probability": 0.9222412109375}, {"start": 2355.98, "end": 2356.48, "word": " بتفاصيل", "probability": 0.971923828125}, {"start": 2356.48, "end": 2356.78, "word": " اكثر", "probability": 0.78173828125}, {"start": 2356.78, "end": 2356.9, "word": " و", "probability": 0.9833984375}, {"start": 2356.9, "end": 2357.16, "word": " نحاول", "probability": 0.892822265625}, {"start": 2357.16, "end": 2357.46, "word": " نشغل", "probability": 0.9921875}, {"start": 2357.46, "end": 2357.64, "word": " بعض", "probability": 0.98583984375}, {"start": 2357.64, "end": 2357.94, "word": " الشغل", "probability": 0.9895833333333334}, {"start": 2357.94, "end": 2358.34, "word": " العملي", "probability": 0.9298502604166666}, {"start": 2358.34, "end": 2358.56, "word": " اللى", "probability": 0.873046875}, {"start": 2358.56, "end": 2358.68, "word": " له", "probability": 0.87646484375}, {"start": 2358.68, "end": 2359.0, "word": " علاقة", "probability": 0.93212890625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2359.1241875, "duration_after_vad": 2218.860624999991}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/P0k6eZWMZak_raw.srt b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/P0k6eZWMZak_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..31044c7faee5497adb14a25324ed6395f173f86f
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/P0k6eZWMZak_raw.srt
@@ -0,0 +1,1996 @@
+1
+00:00:21,210 --> 00:00:23,190
+بسم الله الحمد لله والصلاة والسلام علي رسول الله
+
+2
+00:00:23,190 --> 00:00:26,650
+اليوم ان شاء الله تعالى هنتقل ل part و part مهم
+
+3
+00:00:26,650 --> 00:00:30,950
+جدا في التعامل مع graphical user interface وهو
+
+4
+00:00:30,950 --> 00:00:36,510
+القوائم أو ال menus طبعا كلنا عارفين ال menu أو
+
+5
+00:00:36,510 --> 00:00:43,150
+القوائم و بنعرف أهميتها اللي دائما بتختصر أو بتجمع
+
+6
+00:00:43,150 --> 00:00:48,070
+كل ال actions أو كل ال majormethods أو الـ
+
+7
+00:00:48,070 --> 00:00:51,030
+performance performance actions اللي أنا بدياهم
+
+8
+00:00:51,030 --> 00:00:56,210
+بحطهم على قائمة لأن ال user أحيانا ال window مافيش
+
+9
+00:00:56,210 --> 00:00:59,870
+فيها وسعة أحط عليها مفاتيح مثال على سبيل المثال في
+
+10
+00:00:59,870 --> 00:01:05,370
+ال word لما أنا بستخدم ال word editor الشاشة أنا
+
+11
+00:01:05,370 --> 00:01:08,650
+محتاجها كلها عشان أكتب النص اللي أنا بدياه و أشوفه
+
+12
+00:01:08,650 --> 00:01:12,940
+بالكامل لما بدي أعمل saveتخيل اللي يوم تكون عندك
+
+13
+00:01:12,940 --> 00:01:16,160
+مفتاح موجود عشان save مفتاح تاني عشان ال copy و
+
+14
+00:01:16,160 --> 00:01:19,440
+مفتاح تالت عشان cut و تالت و رادع و كده معناته فيه
+
+15
+00:01:19,440 --> 00:01:22,460
+جزء كبير من الشاشة او من ال frame تبعي هيروح
+
+16
+00:01:22,460 --> 00:01:26,780
+للمفاتيح بينما هذه ممكن انا استغني عنها كلها ياتا
+
+17
+00:01:26,780 --> 00:01:29,060
+و طبعا هذا الكلام برجع لطبيعة البرنامج و تصميمه
+
+18
+00:01:29,060 --> 00:01:33,320
+بحط كل ال command اللي انا بدي اياها في داخل ال
+
+19
+00:01:33,320 --> 00:01:37,460
+menu او داخل القائمة و عادة لما احنا بنتكلم على
+
+20
+00:01:37,460 --> 00:01:41,960
+menuأحنا بنعرف و لاحظ ظهورها مباشرة تحت شريط
+
+21
+00:01:41,960 --> 00:01:46,140
+العنوان تبع ال frame و عندي أنا غالبا menu واحدة
+
+22
+00:01:46,140 --> 00:01:49,820
+على ال application يعني أنا مش بحاجة لأكتر من menu
+
+23
+00:01:49,820 --> 00:01:53,460
+أنا بنشغل menu واحدة بحط عليها ال most frequent أو
+
+24
+00:01:53,460 --> 00:01:57,960
+ال most important task اللي بديها و بخليها تظهر
+
+25
+00:01:57,960 --> 00:02:00,600
+على ال application و غالبا بتظل طول ما ال
+
+26
+00:02:00,600 --> 00:02:04,700
+application شغال طول ما ال main frame أو ال main
+
+27
+00:02:04,700 --> 00:02:09,940
+window تبعتي موجودةالـ menu تبعتي هذه بيبقى موجودة
+
+28
+00:02:09,940 --> 00:02:14,920
+المينيو هذه مكوّنة من أكتر من شغلة أول شغلة من ال
+
+29
+00:02:14,920 --> 00:02:18,580
+menu bar شريط
+
+30
+00:02:18,580 --> 00:02:22,280
+القائمة اللي هو هذا الشريط اللي موجود مباشرة تحت
+
+31
+00:02:22,280 --> 00:02:27,680
+شريط العنوانة و بتتكلم .. مكوّنة من ال menu و لما
+
+32
+00:02:27,680 --> 00:02:34,520
+بتكلم على menu بتكلم على قائمة يعني list و في عندي
+
+33
+00:02:34,520 --> 00:02:35,920
+menu item
+
+34
+00:02:41,320 --> 00:02:44,080
+طبعا بأتكلم على menus ممكن يكون شريط العنوان
+
+35
+00:02:44,080 --> 00:02:47,100
+الشريط القائم القوائم أو الشريط القائم اللي عندي
+
+36
+00:02:47,100 --> 00:02:50,420
+ممكن أضيف عليه أكثر من menu مثل ال file menu و ال
+
+37
+00:02:50,420 --> 00:02:54,220
+edit menu و ال view menu و ال format و ال help لو
+
+38
+00:02:54,220 --> 00:02:57,100
+أتيت على سبيل المثال و قلتلك انا هي ال notepad
+
+39
+00:02:57,100 --> 00:03:01,420
+كلنا بنعرفه هي
+
+40
+00:03:01,420 --> 00:03:06,010
+شريط القوائم تماماالـ menu bar تحت شرق العنوان
+
+41
+00:03:06,010 --> 00:03:09,710
+file edit format view help هذه عبارة عن مجموعة من
+
+42
+00:03:09,710 --> 00:03:13,450
+ال menus القائمة يعني انا فعليا لو ضغطت على ال
+
+43
+00:03:13,450 --> 00:03:18,950
+file أو ال save مش هيكون في عندي ايش action لكن ال
+
+44
+00:03:18,950 --> 00:03:25,070
+action هيظهرلي القائمة اللي موجودة أمامي وبالتالي
+
+45
+00:03:25,070 --> 00:03:29,490
+هي ال menu ال menu items هي عبارة عن العنصر اللي
+
+46
+00:03:29,490 --> 00:03:32,670
+موجود في ال menu و اللي ورا action مثل لما انا
+
+47
+00:03:32,670 --> 00:03:38,040
+باجي بقوله saveلو انا ضغط على save الان هذه وراها
+
+48
+00:03:38,040 --> 00:03:41,520
+action بدو يتنفذ او وراها code بدو يتنفذ هذه
+
+49
+00:03:41,520 --> 00:03:46,120
+بنسميها menu item هذه بنسميها menu item وبالتالي
+
+50
+00:03:46,120 --> 00:03:52,200
+ال form انا عندي بتحتوي على العديد من ال menus و
+
+51
+00:03:52,200 --> 00:03:58,200
+ال menu items بالاضافة لشغل مهمة شايفة الخط هذا؟
+
+52
+00:03:59,610 --> 00:04:04,290
+هذا الخط مالوش فايدة هو موجود فقط لأجل
+
+53
+00:04:04,290 --> 00:04:08,950
+organization unit او separation unit حتى اسمه add
+
+54
+00:04:08,950 --> 00:04:12,790
+separator لما هنشوفه الفكرة فيه ان انا بستخدمه
+
+55
+00:04:12,790 --> 00:04:17,430
+عشان اقسم ال menu تبعتي لفئات هجول هى العناصر هدول
+
+56
+00:04:17,430 --> 00:04:20,750
+اللي لهم علاقة بعض بعض وغالبا لما هى على سبيل
+
+57
+00:04:20,750 --> 00:04:26,150
+المثال في ال notepad لما في ال file لحظة
+
+58
+00:04:26,910 --> 00:04:34,150
+new open save save as خط big setup print خط و exit
+
+59
+00:04:34,150 --> 00:04:39,570
+لو طلعت في ال task اللي فوق new و open و save و
+
+60
+00:04:39,570 --> 00:04:44,250
+save as كلهم بتكلموا على ال document التنتين اللي
+
+61
+00:04:44,250 --> 00:04:47,230
+دحت big setup و print بتكلموا على طباعة ال
+
+62
+00:04:47,230 --> 00:04:50,270
+document و ال command الأخير عشان يعمل exit لو
+
+63
+00:04:50,270 --> 00:04:57,390
+روحت على ال hand هلاجي undo خطcopy أو cut copy
+
+64
+00:04:57,390 --> 00:05:01,690
+paste و delete و خط عشان يعمل separation ما بين
+
+65
+00:05:01,690 --> 00:05:05,410
+العناصر اللي موجودة عندي هنا وهكذا يحدث ال
+
+66
+00:05:05,410 --> 00:05:08,450
+organization اللي موجودة ال organization اللي
+
+67
+00:05:08,450 --> 00:05:12,050
+موجودة او ال separator هذا بس عشان يقولي هدول
+
+68
+00:05:12,050 --> 00:05:15,550
+المفاتيح related مع بعض او هدول ال menus related
+
+69
+00:05:15,550 --> 00:05:18,910
+مع بعضهم مش بيقدوا نفس الشغل لأ هم related لنفس ال
+
+70
+00:05:18,910 --> 00:05:24,430
+task اللي ممكن انت تحتاجهاطيب وبالتالي بتكلم على
+
+71
+00:05:24,430 --> 00:05:31,050
+menu separator أو separator تعالى
+
+72
+00:05:31,050 --> 00:05:34,970
+نشوف مع بعض كيف أنا بدي أنشق ال menu إنشاءنا للمنه
+
+73
+00:05:34,970 --> 00:05:39,150
+بسيط و بسيط جدا كله بيعتمد على مجموعة ال classes
+
+74
+00:05:39,150 --> 00:05:45,590
+اللى بتوفر ليها ال java أو ال swing jmenubar باخد
+
+75
+00:05:45,590 --> 00:05:49,910
+منها object عشان أنشق menuوالـ menu هذه بدأ ترتبط
+
+76
+00:05:49,910 --> 00:05:53,590
+بالـ frame لا يمكن أن ترتبط مع الـ panel لا يمكن
+
+77
+00:05:53,590 --> 00:05:58,150
+أن ترتبط مع ال panel لازم تكون مع ال frame و بضيف
+
+78
+00:05:58,150 --> 00:06:02,130
+عليها .. في عندي method اسمه set jmenubar و بديها
+
+79
+00:06:02,130 --> 00:06:05,030
+ال menu bar اللي انشأته او ال jmenubar اللي انشأته
+
+80
+00:06:05,030 --> 00:06:11,480
+لما انا بدي انشق menu هاي في عندي jmenuوبديها
+
+81
+00:06:11,480 --> 00:06:15,600
+الاسم أو ال title أو ال label كبرتها و بروح بضيف
+
+82
+00:06:15,600 --> 00:06:20,040
+ال title هذا أو ال object هذا عفوا على ال menu bar
+
+83
+00:06:20,040 --> 00:06:24,960
+وبالتالي أنا بضيف ال menu bar مرة واحدة و بصير
+
+84
+00:06:24,960 --> 00:06:29,820
+بضيف ال menus على ال bar و ال menu item إما بده
+
+85
+00:06:29,820 --> 00:06:34,080
+تنضيف على ال bar بشكل مباشر أو بده تنضيف على ال
+
+86
+00:06:34,080 --> 00:06:38,810
+sub menu أو ال menu اللي موجود عندها يعنيلو انا
+
+87
+00:06:38,810 --> 00:06:42,730
+اتيت بالمثال اللى موجود عندى هان الـ command based
+
+88
+00:06:42,730 --> 00:06:46,930
+بناء على المثال هى edit menu edit ايش نوعها؟ menu
+
+89
+00:06:46,930 --> 00:06:51,930
+cut و copy و based عبارة عن menu items كلهم
+
+90
+00:06:51,930 --> 00:06:55,070
+بتعرفوا بنفس ال definition انا وصلت لوين؟ بدى اعرف
+
+91
+00:06:55,070 --> 00:06:58,230
+ال menu او بجه عرض اللى كان ال menu item اللى هو
+
+92
+00:06:58,230 --> 00:07:05,230
+ال best اللسق menu item جه menu item best edit
+
+93
+00:07:05,230 --> 00:07:07,770
+menu اللى اشترناها فى ال slide السابق اللى هى هذه
+
+94
+00:07:11,900 --> 00:07:15,800
+.add الـ menu item اللي عندي اللي هو ال based item
+
+95
+00:07:15,800 --> 00:07:19,480
+حسب اسم ال object تمام بعد ما خلصنا في الترتيب مش
+
+96
+00:07:19,480 --> 00:07:24,100
+في عندي hand في عندي separator مباشرة بقوله menu
+
+97
+00:07:24,100 --> 00:07:26,940
+او edit menu او اسم ال menu اللي عندي edit menu
+
+98
+00:07:26,940 --> 00:07:32,960
+.add separator خلاص برسملي تحتهم خط مباشرة تماما
+
+99
+00:07:33,990 --> 00:07:38,230
+ظهور ال elements هنا على القائمة زي ما كنا بنظهرهم
+
+100
+00:07:38,230 --> 00:07:41,490
+على ال combo box طبعا في insert at وفي المجموعة ال
+
+101
+00:07:41,490 --> 00:07:44,910
+method التانية موجودة لكن احنا ال menu بدنا نشتغل
+
+102
+00:07:44,910 --> 00:07:49,290
+معاها بشكلها البسيط اللي موجود عندها طيب روح تعملت
+
+103
+00:07:49,290 --> 00:07:53,430
+ال separatorلو أنا مثلا في ال options هنا ال
+
+104
+00:07:53,430 --> 00:07:57,650
+options هي عبارة عن sub menu مصبوط بروح بعرفها
+
+105
+00:07:57,650 --> 00:08:01,530
+علينها إيش J menu أو menu و بروح بضيفها على ال
+
+106
+00:08:01,530 --> 00:08:05,290
+menu اللي موجودة وبالتالي صار في عندي edit اللي
+
+107
+00:08:05,290 --> 00:08:09,410
+بتحتوي على sub menu اللي هي عنوانها ال options
+
+108
+00:08:09,410 --> 00:08:14,970
+اللي هي ال options وهكذا حسب ال structure بالمثال
+
+109
+00:08:14,970 --> 00:08:19,760
+اللي موجود مع ال notepad عندي fileو Edit و Format
+
+110
+00:08:19,760 --> 00:08:23,500
+و View و Help معناته على الأقل في عندي خمسة menus
+
+111
+00:08:23,500 --> 00:08:27,400
+بتكون موجودات و هدرا كلهم وين موجودات؟ على ال menu
+
+112
+00:08:27,400 --> 00:08:31,920
+bar على ال menu bar و بعد هيك العناصر بتنضيف على
+
+113
+00:08:31,920 --> 00:08:35,980
+ال menus اللي موجودة عندهاعندما عملنا options menu
+
+114
+00:08:35,980 --> 00:08:38,740
+أو الـ sub-menu لما بضيف العناصر بحطلها dot add
+
+115
+00:08:38,740 --> 00:08:42,260
+عادي بضيفها .. اه خلاص هذه الآن ال options menu ال
+
+116
+00:08:42,260 --> 00:08:44,700
+option menu على سبيل المثال بدي بحطلها forward
+
+117
+00:08:44,700 --> 00:08:48,440
+بروح بنشي ال item اللي اسمه forward as a menu item
+
+118
+00:08:48,440 --> 00:08:55,560
+بروح بقوله option menu حسب اسمه dot add forward
+
+119
+00:08:58,610 --> 00:09:01,850
+مافيش مشكلة إن هي في آخر menu حتى وإن كانت موجودة
+
+120
+00:09:01,850 --> 00:09:07,370
+الفكرة وين؟ إن الـJ menu ممكن
+
+121
+00:09:07,370 --> 00:09:12,170
+تكون في مكانين الأول على الـJ bar الـJ menu bar
+
+122
+00:09:12,170 --> 00:09:20,570
+والتاني في J menu مصبوط؟
+
+123
+00:09:20,570 --> 00:09:24,390
+وبالتالي مافيش مشكلة لأن عشان هيك سميتها أنا sub
+
+124
+00:09:24,390 --> 00:09:27,470
+menu لكن ما زلت بتعمل معاها as a menu a complete
+
+125
+00:09:27,470 --> 00:09:27,790
+menu
+
+126
+00:09:34,910 --> 00:09:39,270
+هك بكون أنا انشأت المينيو شكلا لو ضغط click على أي
+
+127
+00:09:39,270 --> 00:09:44,110
+عنصر في المينيو مافي action طب عشان اعمل action او
+
+128
+00:09:44,110 --> 00:09:47,550
+انافذ code او بنفذ task معينة لما اعمل click على
+
+129
+00:09:47,550 --> 00:09:52,090
+المينيو ايش بده يصير؟ بده يعمل release ل event ال
+
+130
+00:09:52,090 --> 00:09:56,150
+event اللي بده يعمله release من نوع action event
+
+131
+00:09:56,150 --> 00:10:01,000
+واذا بتذكريلما المرة الماضية اتكلمنا عن الـ action
+
+132
+00:10:01,000 --> 00:10:05,360
+event قلنا ان الـ action event بيعمله release لو
+
+133
+00:10:05,360 --> 00:10:09,000
+انا عملت click على menu item بيعمله release لو انا
+
+134
+00:10:09,000 --> 00:10:14,580
+عملت click على menu item وبالتالي انا ممكن اشتغل
+
+135
+00:10:14,580 --> 00:10:18,160
+او اطبق الـ action listener اللي انا عرفته سابقا
+
+136
+00:10:18,970 --> 00:10:21,670
+أتعاملت معاه سابقاً مع الـ buttons و ال checkbox و
+
+137
+00:10:21,670 --> 00:10:25,650
+ال radio button و أضيفه لمين؟ للمنه item بعرف ال
+
+138
+00:10:25,650 --> 00:10:28,370
+action listener و بعرف ال task اللي أنا بدي إياها
+
+139
+00:10:28,370 --> 00:10:32,190
+ناخد مثال بسيط تبع ال exit من ال file في الآخر في
+
+140
+00:10:32,190 --> 00:10:40,030
+عندي exit صح؟ بروح بنشق jmenuitem exit يساوي ال
+
+141
+00:10:40,030 --> 00:10:45,030
+new jmenuitem و ال label تبعتها exitتمام الآن
+
+142
+00:10:45,030 --> 00:10:50,230
+بحروح على ال menu file menu.add exit اضاف ليها اخر
+
+143
+00:10:50,230 --> 00:10:54,190
+element لان ماضفتش اشي بعدها بدي اضيف عليها action
+
+144
+00:10:54,190 --> 00:10:57,850
+listener مباشرة ممكن اشغل بواحدة من القرص التلاتة
+
+145
+00:10:57,850 --> 00:10:59,470
+اللي اشتغلناها زمان مع ال action listener او
+
+146
+00:10:59,470 --> 00:11:02,530
+المحاضرة الماضية ممكن اروح اعرف action listener
+
+147
+00:11:03,940 --> 00:11:05,540
+actionListener يعني أنا بدعم الـ implementation
+
+148
+00:11:05,540 --> 00:11:08,420
+للـ action performed و ال code تبعي بيدكتبه في
+
+149
+00:11:08,420 --> 00:11:11,960
+داخل مين؟ في داخل ال action performed method طيب
+
+150
+00:11:11,960 --> 00:11:15,300
+كمان مرة بنرجع بنقول أنه الآن بتعامل مع ال menu
+
+151
+00:11:15,300 --> 00:11:19,900
+بتعامل مع ال menu مثل ما كنت بتعامل مع ال button و
+
+152
+00:11:19,900 --> 00:11:24,180
+ال check box و ال combo box بعرف action listener و
+
+153
+00:11:24,180 --> 00:11:28,000
+بضيف ال action listener بنفس الطريقة علىالـ menu
+
+154
+00:11:28,000 --> 00:11:30,620
+item اللى موجود عندى عشان انافذ ال code اللى فى
+
+155
+00:11:30,620 --> 00:11:34,160
+داخل ال action performed هذه الطريقة اللى بنعرفها
+
+156
+00:11:34,160 --> 00:11:38,460
+إذا بتتذكر لما اتكلمنا عن ال buttons قولنا واحد من
+
+157
+00:11:38,460 --> 00:11:42,180
+ال constructor تبعت ال buttons بياخد شغل اسمها ال
+
+158
+00:11:42,180 --> 00:11:46,500
+action كان
+
+159
+00:11:46,500 --> 00:11:51,950
+بياخد object من نوع actionالـ constructor تبع الـ
+
+160
+00:11:51,950 --> 00:11:55,010
+J Button لو رجعت للـ slide قلتلك هنتكلم عليها
+
+161
+00:11:55,010 --> 00:12:00,070
+لاحقا ان ال action هي عبارة عن object
+
+162
+00:12:01,640 --> 00:12:04,340
+بدي أتعامل معاه لكن بعيدا عن listener أنا بعرف
+
+163
+00:12:04,340 --> 00:12:09,100
+object واحد بدون ما يكون فيه عندي listener وهنا
+
+164
+00:12:09,100 --> 00:12:12,520
+بضطر أنه مع ال method اللي موجودة عندي من خلال أو
+
+165
+00:12:12,520 --> 00:12:16,500
+مع ال menu item اللي عندي بستخدم ال method الاسمها
+
+166
+00:12:16,500 --> 00:12:21,120
+set action ال action هو عبارة عن abstract object
+
+167
+00:12:21,120 --> 00:12:25,960
+أو abstract actionومباشرة هذا هيعمل implementation
+
+168
+00:12:25,960 --> 00:12:29,800
+لمين؟ للـ action performed هي نفس ال method اللي
+
+169
+00:12:29,800 --> 00:12:33,040
+موجودة مع مين؟ مع الـ action listener interface،
+
+170
+00:12:33,040 --> 00:12:37,240
+مصبوط؟ وبالتالي، أنا قاعد بقول لـ menu item أو للـ
+
+171
+00:12:37,240 --> 00:12:43,060
+button إنه مافيش داعي تعمل release لل event لبرا،
+
+172
+00:12:43,060 --> 00:12:46,700
+تمام؟ already ال execution تبع ال event تبعنا
+
+173
+00:12:46,700 --> 00:12:50,460
+هيوهان، يعني بينجو سين أنا مافيش داعي أعرف
+
+174
+00:12:50,460 --> 00:12:55,010
+listenerطالما أني بتكلم على action مافيش داعي أعرف
+
+175
+00:12:55,010 --> 00:12:59,730
+listener ممكن مباشرة أضيف ال element أو ال action
+
+176
+00:12:59,730 --> 00:13:03,390
+object ويغنيني عن ال action listener اللي موجود
+
+177
+00:13:03,390 --> 00:13:08,050
+هتلاحظي و كأني قاعد بقوله action listener اسمه new
+
+178
+00:13:08,050 --> 00:13:11,290
+action listener و راح تداني ايه سوا؟ عمل action
+
+179
+00:13:11,290 --> 00:13:16,350
+perform لكن ال listenerأنا هذا بده فعليا هيعمل
+
+180
+00:13:16,350 --> 00:13:19,790
+listen لكل ال events ويعملها filtering بينما هانح
+
+181
+00:13:19,790 --> 00:13:23,690
+ال action هيروح ينفذ ال code أو ينفذ ال action
+
+182
+00:13:23,690 --> 00:13:30,670
+event بشكل مستقل وبشكل وحيد الآن إضافة ال action
+
+183
+00:13:30,670 --> 00:13:37,350
+على ال menu item من خلال ال method اسمها set
+
+184
+00:13:37,350 --> 00:13:43,560
+actionset action و بديه اسم ال action و ممكن بنفس
+
+185
+00:13:43,560 --> 00:13:47,760
+الطريقة اشتغل بحيث ان انا اضيف ال action as او
+
+186
+00:13:47,760 --> 00:13:50,340
+اضيف anonymous action زي ما كنت اتعامل مع
+
+187
+00:13:50,340 --> 00:13:55,140
+anonymous listener اعرفت ال menu item مباشرة menu
+
+188
+00:13:55,140 --> 00:14:01,360
+item.set action و اعرف ال action في داخل ال ghost
+
+189
+00:14:01,360 --> 00:14:06,800
+تبع ال set action وبالتاليهك انا اختصرت او انجزت
+
+190
+00:14:06,800 --> 00:14:10,760
+في موضوع ال menu و ال code اللي وراها ال menu و ال
+
+191
+00:14:10,760 --> 00:14:14,940
+code اللي وراها و كل ال code هيشتغل بنفس الكيفية
+
+192
+00:14:14,940 --> 00:14:21,000
+مع كل element مع كل menu item المفروض انا اعرف
+
+193
+00:14:21,000 --> 00:14:24,780
+action او اعرف لها action listener مظبوط ولا لأ؟
+
+194
+00:14:24,780 --> 00:14:32,770
+طيب الان ال exit و ال formatting ماشي حالهمبس في
+
+195
+00:14:32,770 --> 00:14:37,850
+عندي تلت مفاتيح خاطرات جدا اللي هم ال copy و ال
+
+196
+00:14:37,850 --> 00:14:44,650
+cut و ال paste هدول إيش بيساوي بينسخوا ال data
+
+197
+00:14:44,650 --> 00:14:49,690
+بينسخ ال data و بيحذفها من ال source و بضيف ال
+
+198
+00:14:49,690 --> 00:14:53,770
+data اللي موجودة في المخزنة سابقا بضيفها لوين؟ على
+
+199
+00:14:53,770 --> 00:14:58,050
+ال text field أو ال text area اللي موجودةالسؤال
+
+200
+00:14:58,050 --> 00:15:00,190
+اللى بيطرح نفسه بدك تشتغل ال copy و ال cut و ال
+
+201
+00:15:00,190 --> 00:15:03,970
+paste بس لل application تبعك ولا بدك تتعاملي مع ال
+
+202
+00:15:03,970 --> 00:15:06,230
+windows او مع ال operating system اللى البرنامج
+
+203
+00:15:06,230 --> 00:15:10,330
+بتشتغل عليه بين جثين يعني بدك تعملي copy من برا
+
+204
+00:15:10,330 --> 00:15:15,030
+البرنامج و تعملي paste للبرنامج و العكس صحيح ولا
+
+205
+00:15:15,030 --> 00:15:19,190
+فقط ال copy و ال paste بتبتم جوا البرنامج اذا انت
+
+206
+00:15:19,190 --> 00:15:22,570
+بتخططي ال copy و ال paste تبعتك تظل جوا البرنامج
+
+207
+00:15:22,570 --> 00:15:26,030
+معناته أمر بسيط جدا باجع ال text field
+
+208
+00:15:29,370 --> 00:15:35,010
+.get text أظبط برجعلي بالنص بخليه في ال variable
+
+209
+00:15:35,010 --> 00:15:44,010
+اللي من نوع ال string سمي x بدي أعمل based لما
+
+210
+00:15:44,010 --> 00:15:47,550
+بضغط على ال based بروح بقوله ال text field text
+
+211
+00:15:47,550 --> 00:15:56,950
+field 2.set text وقيمة ال x أظبط هذا ال based ال V
+
+212
+00:15:58,310 --> 00:16:03,370
+بعد ما بقوله جت ال text بروح بقوله text field dot
+
+213
+00:16:03,370 --> 00:16:08,090
+set text none
+
+214
+00:16:08,090 --> 00:16:12,870
+فاضي تنحل مش مشكلة ولا في أسهل منها و ال code هذا
+
+215
+00:16:12,870 --> 00:16:17,610
+بده يصير في داخل ال action performed بكل بساطةلكن
+
+216
+00:16:17,610 --> 00:16:20,210
+لو كنت اتعامل مع ال operating system اللي انا
+
+217
+00:16:20,210 --> 00:16:23,570
+بشتغل عليه بحيث انه اعمل copy من ال application
+
+218
+00:16:23,570 --> 00:16:29,170
+تبعي و اعمل paste على اي application اخر او اعمل
+
+219
+00:16:29,170 --> 00:16:32,830
+copy من ال operating system و اعمل paste في داخل
+
+220
+00:16:32,830 --> 00:16:37,150
+ال application تبعي هذا بيطلب مني اعرف شغلات جديدة
+
+221
+00:16:37,150 --> 00:16:39,610
+اللي لها علاقة بال operating system مثل clipboard
+
+222
+00:16:39,610 --> 00:16:42,670
+على سبيل المثال وهذا code
+
+223
+00:16:45,390 --> 00:16:50,830
+بسيط من أجل التعامل مع ال copy و ال paste مع ال
+
+224
+00:16:50,830 --> 00:16:54,190
+operating system تعالى نبدأ من فوق ايش و هذي وين
+
+225
+00:16:54,190 --> 00:16:59,630
+موجود؟ action performed يعني لأن انا في عندى
+
+226
+00:16:59,630 --> 00:17:04,210
+listener او في عندى action تمام و ربطت ال copy و
+
+227
+00:17:04,210 --> 00:17:08,490
+ال cut و ال paste مع ال action listener هذا على
+
+228
+00:17:08,490 --> 00:17:11,210
+سبيل المثال و عمل implementation لل action
+
+229
+00:17:12,100 --> 00:17:14,700
+performed اللي موجود عندى هانى بداية هانى
+
+230
+00:17:14,700 --> 00:17:21,000
+clipboard ال clipboard هي عبارة عن ال buffer بتخزن
+
+231
+00:17:21,000 --> 00:17:25,660
+فيه ال data اللي بنعمله copy و copy بالتاني get
+
+232
+00:17:25,660 --> 00:17:30,500
+toolkit get system clipboard لأنه مبيديش اعتمد على
+
+233
+00:17:30,500 --> 00:17:32,980
+clipboard من عندى لو انا بدي اعتمد على clipboard
+
+234
+00:17:32,980 --> 00:17:35,940
+من عندى انا بدي variables و بخلص بس انا بدي اعتمد
+
+235
+00:17:35,940 --> 00:17:40,720
+على ال system clipboard بدي احدد ال command تبعى
+
+236
+00:17:41,670 --> 00:17:45,810
+الـ command عبارة عن ال event هي .get action
+
+237
+00:17:45,810 --> 00:17:50,410
+command ايش ال command اللي انقلب؟ ايش ال menu
+
+238
+00:17:50,410 --> 00:17:55,710
+item اللي انعمل عليهش؟ ال click ودخلتها على switch
+
+239
+00:17:55,710 --> 00:17:57,830
+statement او if statement حسب الكود اللي انت
+
+240
+00:17:57,830 --> 00:18:02,850
+بتشوفه مناسب بكل بساطة في حالة ال copy هيتنفذ
+
+241
+00:18:02,850 --> 00:18:06,990
+الكود اللي احنا شوفناه سابقاً بس وين بدو يتخزن؟في
+
+242
+00:18:06,990 --> 00:18:09,810
+الـ clipboard اللي موجودة عندى لاحظى هي ال text
+
+243
+00:18:09,810 --> 00:18:13,090
+field و تجاه ال text نفسها بس أنا خزنتها في
+
+244
+00:18:13,090 --> 00:18:16,390
+variable لما كنت بتولّف داخل جهازي الآن هروح أقوله
+
+245
+00:18:16,390 --> 00:18:20,730
+string selection ال data بذا تساوي ال new string
+
+246
+00:18:20,730 --> 00:18:24,230
+selection لل text field اللي موجود أو للنص اللي
+
+247
+00:18:24,230 --> 00:18:28,790
+موجود عندى هان و ال text field content ال data
+
+248
+00:18:28,790 --> 00:18:32,990
+اللي موجودة عندها أضفتلها ال data اللي موجودة else
+
+249
+00:18:32,990 --> 00:18:38,800
+لو كان العملية clearمعناته امسحه لو كانت cut هي
+
+250
+00:18:38,800 --> 00:18:42,820
+موجودة تحت أخدت ال text بنفس الطريقة اللي فوق و
+
+251
+00:18:42,820 --> 00:18:47,860
+أضفته و بعدين عملت ايش null في حالتي ال based شوية
+
+252
+00:18:47,860 --> 00:18:50,900
+ال based اللي فيها transformation اللي بدو يصير لو
+
+253
+00:18:50,900 --> 00:18:53,480
+كان ال command تبعي based معناته أنا بضرحة
+
+254
+00:18:53,480 --> 00:19:01,900
+transferable clip data هقوله clipboard.get get
+
+255
+00:19:01,900 --> 00:19:05,900
+contentوفي الآخر عرفت الـ String والـ String هذا
+
+256
+00:19:05,900 --> 00:19:10,700
+بدي أسويه بال data اللي موجودة ولاحظي عمالي بحاول
+
+257
+00:19:10,700 --> 00:19:15,220
+أعمل وكأني بعمل casting لل data type اللي انا بدي
+
+258
+00:19:15,220 --> 00:19:19,340
+استرجعها بال variable اللي موجود عندهان وبهيك لأن
+
+259
+00:19:19,340 --> 00:19:22,240
+عملية ال get data أو ال get transfer data ممكن
+
+260
+00:19:22,240 --> 00:19:24,880
+تعمل exception فلازم اعملها implementation ضمن
+
+261
+00:19:24,880 --> 00:19:28,660
+catch او try and catch بالمناسبة هذا ال code كم
+
+262
+00:19:28,660 --> 00:19:36,120
+مرة انت بتكتبيه؟ مرة واحدة مش اكتر من كدهطبعا مجرد
+
+263
+00:19:36,120 --> 00:19:39,060
+ان انا جايبه هنا عشان لو بدى اتكمل education معين
+
+264
+00:19:39,060 --> 00:19:44,400
+اتشغلي هل هذه الطريقة الوحيدة حتما في غيرها تمام
+
+265
+00:19:44,400 --> 00:19:47,520
+حتما في قرق تانية غيرها في موضوع ال implementation
+
+266
+00:19:47,520 --> 00:19:52,420
+لكن مستحيل تبدع ال clipboard و ال functions اللي
+
+267
+00:19:52,420 --> 00:19:55,520
+موجودة في داخل ال clipboard اللي موجود عندى هنا
+
+268
+00:19:55,520 --> 00:19:59,270
+وبالتاليعادة البروجرامر لو بده يعمل application
+
+269
+00:19:59,270 --> 00:20:02,750
+كامل و تشتغل على menu هياخد ال code هذا في action
+
+270
+00:20:02,750 --> 00:20:05,730
+listener واحدة موجودة و بيربطها بال buttons أو
+
+271
+00:20:05,730 --> 00:20:08,290
+عفوا بال items ال menu items التلاتة أو الأربعة
+
+272
+00:20:08,290 --> 00:20:11,310
+اللي موجودات طبعا انا بتكلم هنا على أربعة لأن في
+
+273
+00:20:11,310 --> 00:20:16,270
+عندي إيش في عندي clear زي ما كانت مع ال text field
+
+274
+00:20:16,270 --> 00:20:21,210
+في الآخر ال code اللي عندي مع ال menu فكرتنا واحدة
+
+275
+00:20:21,210 --> 00:20:25,690
+هتظل انه انا هعتمد علىهتظل اعتمد على الـ
+
+276
+00:20:25,690 --> 00:20:28,090
+ActionListener والـ ActionEvent اللي احنا شفناهم
+
+277
+00:20:28,090 --> 00:20:36,050
+سابقا طيب لما انا باجي باتكلم على ال
+
+278
+00:20:36,050 --> 00:20:39,710
+file او ال menu فى عندي شغلة بنسميها الـ Nominal
+
+279
+00:20:39,710 --> 00:20:44,550
+Keys لما انا بضغط ال Alt لاحظى ال F في ال file
+
+280
+00:20:44,550 --> 00:20:49,350
+صارت تحتها underscore ال E ال O في ال format يعني
+
+281
+00:20:49,350 --> 00:20:55,390
+لو ضغطت O الآن راح فتح ليشالقائمة المباشرة الـ W و
+
+282
+00:20:55,390 --> 00:21:00,350
+الـ F في الـ E لو روحت قولتله مثلا F خلّته اتحد
+
+283
+00:21:00,350 --> 00:21:04,570
+وصلت لل command اللي موجود و هاي احنا بنسميها الـ
+
+284
+00:21:04,570 --> 00:21:08,870
+Nominate Keys الـ Nominate Keys هي عبارة عن ال key
+
+285
+00:21:08,870 --> 00:21:14,090
+اللي انا بده اعتمد على اللي بده يكون underlying
+
+286
+00:21:14,090 --> 00:21:19,290
+letter على الشاشة او على ال menu name اللي موجود
+
+287
+00:21:19,290 --> 00:21:26,260
+عندى يعني لو انا اجيتفي الـ cut بدي أصللها من خلال
+
+288
+00:21:26,260 --> 00:21:29,500
+الـ Alt معناته لازم أروح أحدد في ال constructor
+
+289
+00:21:29,500 --> 00:21:34,440
+إيش العنصر ال constructor الآن احنا سابقا مع ال
+
+290
+00:21:34,440 --> 00:21:37,800
+menu item كنا بنتكلم على ال label فقط الآن بدي
+
+291
+00:21:37,800 --> 00:21:41,320
+أضيف ال label و ال nominic تبعتها أو ال nominic
+
+292
+00:21:41,320 --> 00:21:44,480
+character أو ال nominic key اللي أنا بدي أضغطه ال
+
+293
+00:21:44,480 --> 00:21:49,700
+nominic كمان مرة مرتبط بال Alt تمام؟ لو أنا ما
+
+294
+00:21:49,700 --> 00:21:54,120
+أضفتهوشممكن أضيفه من خلال الـ method اسمها set
+
+295
+00:21:54,120 --> 00:22:01,040
+nominic و بحدد الحرف بينفع أحط حرف من خارج الكلمة؟
+
+296
+00:22:01,040 --> 00:22:05,820
+من خارج الكلمة؟ يعني مثلا الآن الكلمة اللي عندي أو
+
+297
+00:22:05,820 --> 00:22:10,680
+ال label اللي عندي هانهلب بينفع أحط حرف الأيه؟ لأ
+
+298
+00:22:10,680 --> 00:22:15,900
+لأن ال nominic هو عبارة عن character من ال
+
+299
+00:22:15,900 --> 00:22:20,340
+character تبع ال label بدو يظهر تحتي إيش ال
+
+300
+00:22:20,340 --> 00:22:26,610
+underscoreهي كمان مرة هاي يوم هاي الان مافيش عندى
+
+301
+00:22:26,610 --> 00:22:29,550
+خطوط هنا file مافيش شيء و مجرد اضغط على مفتاح ال
+
+302
+00:22:29,550 --> 00:22:37,450
+Alt تم تحديد الحرف مع كل .. الان لو ضغطت كمان مرة
+
+303
+00:22:37,450 --> 00:22:43,490
+على سبيل المثال على ال H راح فتحلي القائمة تبعت ال
+
+304
+00:22:43,490 --> 00:22:50,200
+H الانأنا مابتكلمش قاعد على ال accelerator قاعد
+
+305
+00:22:50,200 --> 00:22:54,040
+بتكلم وبالتالي هذا لازم يكون الحرف جزء من الكلمة
+
+306
+00:22:54,040 --> 00:22:58,720
+جزء من الكلمة الآن لو أنا بدي أتكلم على ال
+
+307
+00:22:58,720 --> 00:23:02,620
+accelerator أو التسريع معناته أنا بدي أضغط على
+
+308
+00:23:02,620 --> 00:23:11,600
+المفاتيح إما ال control أو ال shift أو ال alt زائد
+
+309
+00:23:11,600 --> 00:23:16,590
+ال characterالحرف اللي انا بدياه مثل احنا لما
+
+310
+00:23:16,590 --> 00:23:24,610
+بنعمل copy ايش بنسوي Ctrl C Ctrl V Ctrl V من
+
+311
+00:23:24,610 --> 00:23:29,910
+الكلمة لأ لما بنعمل cut Ctrl X مش من الكلمة
+
+312
+00:23:29,910 --> 00:23:33,950
+وبالتالي يعني على سبيل المثال هاي هان في ال editor
+
+313
+00:23:33,950 --> 00:23:41,550
+لو انا اجيت كتبت هيك وظللت النص وهي Alt وهي X ايه
+
+314
+00:23:41,550 --> 00:23:47,250
+سوى؟ ولا حاجةسواش اشي لأن المفروض الـ Nominic هي
+
+315
+00:23:47,250 --> 00:23:50,470
+واحد من الحروف من الكلمات اللي على ال menu عشان
+
+316
+00:23:50,470 --> 00:23:54,870
+يسهّل عملية الوصول لل menu الآن بقدر اقوله E بطلع
+
+317
+00:23:54,870 --> 00:23:58,210
+مثلا انا بدي اعمل cut لجيته حاطة Nominic تحت مين
+
+318
+00:23:58,210 --> 00:24:04,330
+تحت ال T هي ال T راح جس النص تمام؟ يعني ال Nominic
+
+319
+00:24:04,330 --> 00:24:08,130
+character لازم يكون جزء من الكلمة بينما لو انا
+
+320
+00:24:08,130 --> 00:24:09,230
+اضغط Ctrl X
+
+321
+00:24:11,870 --> 00:24:15,250
+accelerator حدث للنص اللى موجود عندى وانا بدى افرج
+
+322
+00:24:15,250 --> 00:24:19,470
+ما بين الشغلتين الآن ال accelerator هذا بيحتاج
+
+323
+00:24:19,470 --> 00:24:23,590
+دائما ل mask ال mask هو اما ال control او ال shift
+
+324
+00:24:23,590 --> 00:24:34,870
+او ال alt وبالتالي
+
+325
+00:24:34,870 --> 00:24:42,040
+انا بدى اروح احدد ال menu item اللى عندىطبعا لاحظى
+
+326
+00:24:42,040 --> 00:24:45,780
+جابى شوية اتكلمت على ال nominic مع ال menu و ال
+
+327
+00:24:45,780 --> 00:24:51,980
+menu item مش مشكلة ال accelerator مع ال menu item
+
+328
+00:24:51,980 --> 00:24:55,200
+لإنه فيه command انا بدي أنفذ ال command اللى وراه
+
+329
+00:24:55,200 --> 00:24:59,960
+set accelerator set accelerator و ال accelerator
+
+330
+00:24:59,960 --> 00:25:03,960
+هذا معتمد على ال keyboard طيب الآن keystroke
+
+331
+00:25:03,960 --> 00:25:05,900
+المفاتيح اللى انضغطت
+
+332
+00:25:09,090 --> 00:25:12,550
+.getkeystrokeرجعلي بالمفاتيح اللي انضغطت يعني ايش
+
+333
+00:25:12,550 --> 00:25:19,870
+المفاتيح اللي ممكن تنضغط keyevent.vk underscore ال
+
+334
+00:25:19,870 --> 00:25:22,670
+O وهذا هو ال letter اللي انا بدي اياه لو أخدت
+
+335
+00:25:22,670 --> 00:25:26,650
+keyevent. هديك list بكل ال characters اللي موجودة
+
+336
+00:25:26,650 --> 00:25:31,270
+الصفر للتسعة وال character ال الف بتاكر كما input
+
+337
+00:25:31,270 --> 00:25:34,570
+event عملية الإدخال بدي نعملها masking من خلال
+
+338
+00:25:36,420 --> 00:25:41,240
+.control mask اما هتلاقي فيه انك ال alt mask او ال
+
+339
+00:25:41,240 --> 00:25:46,180
+shift mask وبهيك انا صرت بتحكم بال accelerator
+
+340
+00:25:46,180 --> 00:25:51,620
+يعني ممكن انا اروح استخدم ال alt mask بحيث ان اضغط
+
+341
+00:25:51,620 --> 00:25:56,360
+Alt X تشتغل عشان ينفذ ال cut لو انا بحتاجها
+
+342
+00:25:56,360 --> 00:26:00,300
+وبالتالي هذه هي ال task او هذه ال accelerator
+
+343
+00:26:00,300 --> 00:26:06,070
+الموجودة وضروري تظهر الفرق ما بينالـ Nominic و الـ
+
+344
+00:26:06,070 --> 00:26:13,110
+Accelerator يعني
+
+345
+00:26:13,110 --> 00:26:16,270
+في الـ key event dot هدى بتحدد الحرف اللى بدى
+
+346
+00:26:16,270 --> 00:26:19,370
+اعمله بالضبط ال key event dot بحدد ال character
+
+347
+00:26:19,370 --> 00:26:28,470
+وهنا بحدد ال mask تبعتها ال mask نعم بس ال stroke
+
+348
+00:26:28,470 --> 00:26:33,350
+هى شوفته هنا كتيرأنا بدي أضغط على الـ keyboard،
+
+349
+00:26:33,350 --> 00:26:36,350
+مظبوط؟ احنا في عيننا الـ key pressed شوفناها سالقا
+
+350
+00:26:36,350 --> 00:26:41,170
+أنا بتكلم عليه مفتاح واحد، مظبوط ولا لأ؟ لكن لما
+
+351
+00:26:41,170 --> 00:26:45,730
+أنا بدي أدخل لأكتر مفتاح اللي هو mask، تمام؟
+
+352
+00:26:45,730 --> 00:26:51,150
+معناته، لاحظ، تبهي معايا، بينفعش أضغط أنا out أرفع
+
+353
+00:26:51,150 --> 00:26:54,070
+أصبعي، و بعدين أروح أضغط ال character زي ما في
+
+354
+00:26:54,070 --> 00:26:58,390
+حالة ال .. ال .. ال .. زي ما في حالة ال nominic في
+
+355
+00:26:58,390 --> 00:27:04,230
+ال nominic أنا هاي كمان مرة شوف الفرق؟وين راح ال
+
+356
+00:27:04,230 --> 00:27:09,450
+notepad؟ هاي Alt ورفعت إيدي، ضالت ال nominate
+
+357
+00:27:09,450 --> 00:27:13,530
+characters معالمة هاي H بيشتغل الحال مع ال
+
+358
+00:27:13,530 --> 00:27:16,450
+accelerator لأ المفتاحين مع بعض و هم ينضغطوا
+
+359
+00:27:16,450 --> 00:27:19,770
+وبالتالي صرت بتكلم على stroke تمام؟ إيش المفاتيح
+
+360
+00:27:19,770 --> 00:27:24,590
+اللي بدها؟ تنضغط عندها، فانا راح قلتله هتل
+
+361
+00:27:24,590 --> 00:27:28,480
+المفاتيح اللي انضغطتهو ارجع لبن بصيغة المفتاح اللي
+
+362
+00:27:28,480 --> 00:27:35,540
+بده ينضغط لو كان حرف ال O مع ال control معناته انا
+
+363
+00:27:35,540 --> 00:27:39,400
+بتكلم جاعد على مين؟ بتبقى اعمل execution لل code
+
+364
+00:27:39,400 --> 00:27:43,920
+او لل event او كأني بعمل بريسلا ال open item او ال
+
+365
+00:27:43,920 --> 00:27:45,140
+menu item اللي موجود عندها
+
+366
+00:27:52,480 --> 00:27:54,820
+والله مش عارف الإختصار من أين جايبينه بس هو في
+
+367
+00:27:54,820 --> 00:27:56,940
+الآخر هذه عبارة عن ال definition أو ال character
+
+368
+00:27:56,940 --> 00:28:04,400
+constant character اللي بتتعامل مع الحروف ال event
+
+369
+00:28:04,400 --> 00:28:18,280
+يعني مافيش عليها details حتى في ال hand exit
+
+370
+00:28:18,280 --> 00:28:18,900
+dot
+
+371
+00:28:23,680 --> 00:28:38,440
+.set keystroke احنا عندنا ال menu
+
+372
+00:28:38,440 --> 00:28:45,880
+item صح؟ اه .set accelerator في داخلها اكسلاراتور
+
+373
+00:28:45,880 --> 00:28:49,660
+اقولنا في داخل ال accelerator عند key
+
+374
+00:29:03,920 --> 00:29:14,000
+keystroke keystroke dot get keystroke و ال key أنا
+
+375
+00:29:14,000 --> 00:29:20,540
+فيه عندي hand key event key
+
+376
+00:29:20,540 --> 00:29:21,100
+event
+
+377
+00:29:29,150 --> 00:29:34,170
+dot مجموعة ال characters اللي عندنا هيهم شايفة؟
+
+378
+00:29:34,170 --> 00:29:37,230
+يعني حتى هو هنا مافيش description حتى مع ال IDE
+
+379
+00:29:37,230 --> 00:29:41,130
+عشان يقول لي إيش بس هي عبارة عن integer value و ال
+
+380
+00:29:41,130 --> 00:29:43,790
+integer هذا مرتبطة بكل character من ال characters
+
+381
+00:29:43,790 --> 00:29:46,890
+اللي موجودة احنا الآن exit معناته على سبيل المثال
+
+382
+00:29:46,890 --> 00:29:52,730
+بدي أحطه مع ال .. قلنا vk
+
+383
+00:29:57,610 --> 00:30:04,070
+vk underscore x كما
+
+384
+00:30:04,070 --> 00:30:14,250
+وقولنا بدنا الآن input mask input mask input
+
+385
+00:30:14,250 --> 00:30:20,310
+event dot control
+
+386
+00:30:26,240 --> 00:30:30,860
+control mask وبالتالي هذه العناصر اللي موجودة
+
+387
+00:30:30,860 --> 00:30:35,260
+فعليا اختصار ال VK هل هي اختصار لإيش key event
+
+388
+00:30:35,260 --> 00:30:39,400
+ماحطوهاش بنفس الترتيب عشان نقول key event أنا
+
+389
+00:30:39,400 --> 00:30:43,760
+ماعنديش علم صحيح فيها وبالتالي ماقدرش افتيلك
+
+390
+00:30:43,760 --> 00:30:50,180
+اختصار لإيش عن جد بس في الآخر هي عبارة عنرقم ال
+
+391
+00:30:50,180 --> 00:30:52,480
+character أو ال integer اللي بيعمل represent لل
+
+392
+00:30:52,480 --> 00:30:56,960
+character في حالة ال key event اللي موجودة عندنا
+
+393
+00:30:56,960 --> 00:31:05,440
+طيب ال menu item في بعض الأحيان بنشوف على ال menu
+
+394
+00:31:05,440 --> 00:31:12,180
+icons بنشوف مع ال menu icons يعني عند ال save بروح
+
+395
+00:31:12,180 --> 00:31:16,760
+بحطلي شكل ال disk صغير عند ال exit بروح بيعملني
+
+396
+00:31:16,760 --> 00:31:22,620
+شكل الباببروح عند الـ cut على سبيل المثال بروح
+
+397
+00:31:22,620 --> 00:31:28,460
+بيقول لي هي في مجص ولا لا هذه ال icons باعتمد على
+
+398
+00:31:28,460 --> 00:31:32,310
+وجودها في ال menu item من خلال ال constructorمن
+
+399
+00:31:32,310 --> 00:31:36,010
+خلال الـ Constructor Constructor أول مرة شوفناها
+
+400
+00:31:36,010 --> 00:31:39,530
+بال label صح؟ لحاله، بالمرة التانية شوفناها ال
+
+401
+00:31:39,530 --> 00:31:43,150
+label و ال nominic character و ال label هيو ال
+
+402
+00:31:43,150 --> 00:31:47,210
+image وبالتالي أنا بقدر أحدد ال image تبعتي اللي
+
+403
+00:31:47,210 --> 00:31:50,230
+بدي إياها تكون في داخل ال character أو داخل ال
+
+404
+00:31:50,230 --> 00:31:55,480
+menu اللي موجودة عندي هنا إذا تكلمنا على ال menuأو
+
+405
+00:31:55,480 --> 00:31:58,620
+ال icon مع ال menu معناته أنا ضروري أحدد ال
+
+406
+00:31:58,620 --> 00:32:03,220
+orientation الآن مين جاب لمين؟ النص جاب للصورة ولا
+
+407
+00:32:03,220 --> 00:32:07,940
+الصورة جاب للنص؟ حسب الاتجاه المفروض تتحكم فيه ولا
+
+408
+00:32:07,940 --> 00:32:13,360
+لأ فبالتالي بقدر أقول له أنا cut item dot set
+
+409
+00:32:13,360 --> 00:32:18,420
+horizontal text position horizontal text position
+
+410
+00:32:18,420 --> 00:32:22,400
+لحظة بتكلم علي مين؟ position تبعت مين؟ تبعت ال
+
+411
+00:32:22,400 --> 00:32:28,960
+textموجود على الـ left يعني على يسار ال icon اللي
+
+412
+00:32:28,960 --> 00:32:36,340
+موجود عندك اللي هي الصورة ال icon أحيانا
+
+413
+00:32:36,340 --> 00:32:43,600
+بضيف على ال menu أو بشوف في بعض ال menus الصورة
+
+414
+00:32:43,600 --> 00:32:46,320
+مرة واحدة بتستدعيها المفروض ك file موجود عندك على
+
+415
+00:32:46,320 --> 00:32:52,260
+الجهازالان في داخل ال project او في اي مسار خالد
+
+416
+00:32:52,260 --> 00:32:54,660
+في اي folder خارج ال project بس ممكن تزوديه
+
+417
+00:32:54,660 --> 00:33:00,580
+بالمسار كامل اما بتكون في داخل ال source جوار ال
+
+418
+00:33:00,580 --> 00:33:04,260
+java file في نفس ال folder وبهك تستدعيها بدون
+
+419
+00:33:04,260 --> 00:33:08,600
+المسار او بدك تحخزنيها في مسار كامل تحدد ال C على
+
+420
+00:33:08,600 --> 00:33:14,520
+اي folder وتعملي لها calling احيانا
+
+421
+00:33:15,470 --> 00:33:19,690
+بنظهر على الـ menu أحيانا بنظهر على ال menu radio
+
+422
+00:33:19,690 --> 00:33:23,090
+button و check box هل هذا الكلام ممكن يصير؟ أه
+
+423
+00:33:23,090 --> 00:33:29,330
+ممكن يصير و ال Java مفرلة Java check box menu item
+
+424
+00:33:29,330 --> 00:33:40,770
+و Java radio button menu item بإيش
+
+425
+00:33:40,770 --> 00:33:48,870
+بيفرق هذا عن السابق؟إن هذا مخصص للـ menu قالية
+
+426
+00:33:48,870 --> 00:33:52,690
+العمل نفس الكيفية السابقة ولا إختلاف ولا إشي في
+
+427
+00:33:52,690 --> 00:33:56,270
+الإختلاف وبالتالي إذا أريد ال data اللي موجودة منه
+
+428
+00:33:56,270 --> 00:34:01,170
+بروح من خلال اسمه readonlyitem.isselected true
+
+429
+00:34:01,170 --> 00:34:04,630
+باخد عليها ال action اللي أنا بديها مع ال radio
+
+430
+00:34:04,630 --> 00:34:09,910
+buttons ما لهم؟ أنا فيه عندى مفتاحين أو تلاتة بدي
+
+431
+00:34:09,910 --> 00:34:13,710
+radio groupبدي radio group عشان أضمنها أنه تشغل
+
+432
+00:34:13,710 --> 00:34:16,130
+وبالتالي ما ينطبق على ال check box اللي شفناها
+
+433
+00:34:16,130 --> 00:34:19,230
+سابقا و ال radio button و ال radio button عفوا
+
+434
+00:34:19,230 --> 00:34:22,450
+هينطبق على ال check box menu item و على ال radio
+
+435
+00:34:22,450 --> 00:34:31,570
+button menu item خلص
+
+436
+00:34:31,570 --> 00:34:37,180
+okayتبقى لدينا أربع أو خمس slides سأتكلم فيهم كلام
+
+437
+00:34:37,180 --> 00:34:40,520
+بسيط وسنعود للمرة القادمة بالتطبيق ان شاء الله
+
+438
+00:34:40,520 --> 00:34:47,340
+تعالى الان ال menu اللي اشتغلنا عليها menu ثابت
+
+439
+00:34:47,340 --> 00:34:49,280
+يعني على ال menu bar موجودة بدون تغيير ولا لا
+
+440
+00:34:49,280 --> 00:34:54,020
+بتغير مكانها؟ لأ الان في عندى قوائم بتظهر لما بضغط
+
+441
+00:34:54,020 --> 00:35:00,530
+بمفتاح الموسي اليمين مصبوط هذه بنسميها pop-upيعني
+
+442
+00:35:00,530 --> 00:35:03,710
+المينيو مش موجودة .. مش موجودة .. او عفوا مش
+
+443
+00:35:03,710 --> 00:35:09,310
+موجودة حاليا لكن انا لما بدي اياها بتظهر الآن ال
+
+444
+00:35:09,310 --> 00:35:14,430
+pop-up menu هذه بيلزمني فيها شغلتين عشان اظهرها
+
+445
+00:35:14,430 --> 00:35:19,310
+بعد .. غير ان انا بدي انشق ال menu بيلزمني ال
+
+446
+00:35:19,310 --> 00:35:25,430
+position اللي بدها تظهر فيه وبيلزمني ال element
+
+447
+00:35:25,430 --> 00:35:28,550
+اللي انا بدي اظهر مع ال pop-up
+
+448
+00:35:31,970 --> 00:35:36,930
+الـ GUI Element اللي بدي أظهر معاه البوباب تعالى
+
+449
+00:35:36,930 --> 00:35:44,330
+أقولك ليش لو أنا سألتك الآن هذه frame فاضي زي ما
+
+450
+00:35:44,330 --> 00:35:48,650
+في الحالة اللي عندي تماما هاي وعملت بوباب عليها
+
+451
+00:35:48,650 --> 00:35:55,090
+copy و cut to paste ايش بعملك عمل copy لإيش؟الأسر
+
+452
+00:35:55,090 --> 00:35:58,550
+كل ما أعملهم disable أو freeze مصبوط الكلام
+
+453
+00:35:58,550 --> 00:36:02,230
+وبالتالي أنا لازم أربط الـ element أو الـ pop-up
+
+454
+00:36:02,230 --> 00:36:05,530
+menu مع element اللي هو فايدة يعني هكذا، لو أنا
+
+455
+00:36:05,530 --> 00:36:08,050
+أجيت فوق المفتاح وضغطت بمفتاح الـ mouse اليمين،
+
+456
+00:36:08,050 --> 00:36:11,310
+أيش ممكن أساوي؟ فوق الـ button؟ أيش بدي أساوي؟
+
+457
+00:36:12,350 --> 00:36:15,790
+اكتيري اغير الـ properties تبعتي اغير الخط مثلا او
+
+458
+00:36:15,790 --> 00:36:18,210
+اغير اللون بس هذا الكلام مش هذا الكلام اللي بده
+
+459
+00:36:18,210 --> 00:36:22,090
+يصير ال pop-up menu لها مهمة ان اتسهل على ال user
+
+460
+00:36:22,090 --> 00:36:26,430
+الوصول لشغلات ابعيدة عنه وبالتالي دائما لازم
+
+461
+00:36:26,430 --> 00:36:30,630
+اربطها بشكل صحيح والربط هذا بيستدعي ان ال position
+
+462
+00:36:30,630 --> 00:36:36,050
+تبعه هيكون قريب من ال element اللي انا بديها بداية
+
+463
+00:36:36,050 --> 00:36:40,970
+انشاء ال pop-up menu في عند جي pop-up menuاللي
+
+464
+00:36:40,970 --> 00:36:45,110
+مثّلت عندي من البداية إيش؟ الـ Bar، خلّيني أسميها
+
+465
+00:36:45,110 --> 00:36:49,930
+الـ Bar، الـ Menu Bar بعد هيك بضيف عليها إما Menu
+
+466
+00:36:49,930 --> 00:36:53,830
+Item أو بضيف عليها Menu حسب حاجتي ومش الشغل السابق
+
+467
+00:36:53,830 --> 00:36:57,210
+تماما وولا إشي وبالتالي إنشائي الـ Pop-up Menu
+
+468
+00:36:57,210 --> 00:37:03,690
+مثله مثل الـ Menu الرئيسية باستثناء إن مش هعتمد
+
+469
+00:37:03,690 --> 00:37:08,450
+على Menu Barمثلها مثل المينيو الرئيسية باستثناء
+
+470
+00:37:08,450 --> 00:37:10,810
+اني مش هعتمد على menu bar يعني ping و saying هيك
+
+471
+00:37:10,810 --> 00:37:16,570
+يعني ال pop-up menu و كأنها تكافئ المينيو بار عنده
+
+472
+00:37:16,570 --> 00:37:20,210
+عنصر موجود في المينيو اللي انشأتها سابقا بينفع انا
+
+473
+00:37:20,210 --> 00:37:23,630
+اضيفه في ال pop-up menu اه بينفع لان هو already
+
+474
+00:37:23,630 --> 00:37:28,470
+object تم تعريفه بيكون على menu و بتقدر تكون على
+
+475
+00:37:28,470 --> 00:37:32,090
+menu menu item و بتقدر تضيفيه على ال pop-up menu
+
+476
+00:37:32,090 --> 00:37:32,950
+اللي موجود عندها
+
+477
+00:37:37,640 --> 00:37:40,020
+لأ ماجيبتش ولا الورق لأن انا أساسا وصلت متأخر
+
+478
+00:37:40,020 --> 00:37:47,100
+الجامعة يعني ماوصلتش مكتبي فاليوم مافيش حضور في حد
+
+479
+00:37:47,100 --> 00:37:55,260
+غايب المرة اتنين اللي فات وماجي اوج اليوم بسيط
+
+480
+00:37:55,260 --> 00:37:58,100
+يعنى اصلا مافيش مشكلة ان شاء الله بس بتهيأ أبو حمز
+
+481
+00:37:58,100 --> 00:38:03,660
+انت بحاجة انك سجلت ختام المحاضرة يعني زي ما قلنا
+
+482
+00:38:03,660 --> 00:38:08,270
+هنا وبالتالي انا لازم أنت بيهللـ pop-up menu
+
+483
+00:38:08,270 --> 00:38:13,230
+إنشائها أو الفرق الوحيد أو الاختلاف في إنشاء الـ
+
+484
+00:38:13,230 --> 00:38:16,110
+pop-up بين ال menu وبين ال pop-up menu ال menu
+
+485
+00:38:16,110 --> 00:38:20,130
+مرتبطة بال menu bar وال pop-up متنقلة أو زي
+
+486
+00:38:20,130 --> 00:38:23,650
+الفقاعة بتظهر في أي مكان أنا بديها وبالتالي بقدر
+
+487
+00:38:23,650 --> 00:38:27,230
+أقول أن ال pop-up menu أو ال J pop-up menu تكافئ
+
+488
+00:38:27,230 --> 00:38:32,730
+بالنسبة ليه؟الـ JMenuBar إلا غير إن الـ Pop-up
+
+489
+00:38:32,730 --> 00:38:39,350
+menu هذه لاحقا عشان أنا أظهرها لازم أحدد أو
+
+490
+00:38:39,350 --> 00:38:42,930
+أستدعيها من خلال method اسمها إذا أنا بدي أظهرها
+
+491
+00:38:42,930 --> 00:38:45,910
+بشكل عام في عندي method popup.show
+
+492
+00:38:51,480 --> 00:38:55,700
+مع أي بنى اللى بدأ تظهر ايوة و X و Y ال position
+
+493
+00:38:55,700 --> 00:38:59,260
+تبعتها طبعا لما X و Y نتكلم على ال X و ال Y
+
+494
+00:38:59,260 --> 00:39:02,580
+دياجونال لكن برضه هاد ممكن اربطها ب specific
+
+495
+00:39:02,580 --> 00:39:08,420
+element لما بضغط مباشرة على ال element تظهر بدون
+
+496
+00:39:08,420 --> 00:39:12,580
+مضطر ان اروح اقوله ايش ال show بدون ما اقوله ال
+
+497
+00:39:12,580 --> 00:39:15,980
+show المحاضرة اللى جاى ان شاء الله تمام هنتكلم
+
+498
+00:39:15,980 --> 00:39:18,680
+بتفاصيل اكثر و نحاول نشغل بعض الشغل العملي اللى له
+
+499
+00:39:18,680 --> 00:39:19,000
+علاقة
+
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/_otKGxh2IwU_raw.json b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/_otKGxh2IwU_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a364cfdd877a8873eefb679ed27367fd11eaf3e3
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/_otKGxh2IwU_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4995, "start": 20.65, "end": 49.95, "text": "باسم الله والحمد لله والصلاة والسلام على رسول الله زي ما قعدتكوا ان شاء الله اليوم هنشتغل ال code العاملي تبع ال Java Networking مثل ما اشتغلنا مع ال database أو غيرها ان شاء الله بتكون بتحصل الفايدة الموجودة وإذا كان في أي labs أو أي غمض في موضوع ال Java Networking بتزول اليوم بإذن الله تبارك وتعالى ال socket", "tokens": [3555, 32277, 2304, 21984, 16070, 35571, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 30767, 1829, 19446, 12174, 22488, 2655, 4117, 14407, 16472, 13412, 16606, 21984, 45595, 20498, 8032, 1863, 8592, 2655, 17082, 1211, 2423, 3089, 18863, 10943, 20292, 6055, 3555, 3615, 2423, 10745, 12640, 278, 50113, 1211, 19446, 1975, 8592, 2655, 17082, 1211, 8315, 20449, 2423, 8149, 34051, 32771, 13546, 11296, 16472, 13412, 16606, 21984, 39894, 30544, 39894, 5016, 36520, 27188, 995, 25708, 3660, 9673, 29245, 23328, 3660, 4032, 28814, 15730, 25961, 8978, 36632, 20339, 34051, 36632, 32771, 2304, 11242, 8978, 3714, 2407, 11242, 45367, 2423, 10745, 12640, 278, 39894, 11622, 12610, 45595, 20498, 4724, 28814, 8848, 1863, 21984, 6055, 3555, 9640, 4117, 34683, 3615, 6027, 7578, 2423, 19741], "avg_logprob": -0.17321777215693146, "compression_ratio": 1.9, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 20.65, "end": 20.93, "word": "باسم", "probability": 0.73681640625}, {"start": 20.93, "end": 21.05, "word": " الله", "probability": 0.97607421875}, {"start": 21.05, "end": 21.35, "word": " والحمد", "probability": 0.8419596354166666}, {"start": 21.35, "end": 21.55, "word": " لله", "probability": 0.966796875}, {"start": 21.55, "end": 21.89, "word": " والصلاة", "probability": 0.917724609375}, {"start": 21.89, "end": 22.25, "word": " والسلام", "probability": 0.9736328125}, {"start": 22.25, "end": 22.41, "word": " على", "probability": 0.58447265625}, {"start": 22.41, "end": 22.69, "word": " رسول", "probability": 0.9806315104166666}, {"start": 22.69, "end": 22.91, "word": " الله", "probability": 0.9384765625}, {"start": 22.91, "end": 23.71, "word": " زي", "probability": 0.7041015625}, {"start": 23.71, "end": 23.79, "word": " ما", "probability": 0.92919921875}, {"start": 23.79, "end": 24.19, "word": " قعدتكوا", "probability": 0.76181640625}, {"start": 24.19, "end": 24.27, "word": " ان", "probability": 0.65576171875}, {"start": 24.27, "end": 24.41, "word": " شاء", "probability": 0.923828125}, {"start": 24.41, "end": 24.49, "word": " الله", "probability": 0.9287109375}, {"start": 24.49, "end": 25.91, "word": " اليوم", "probability": 0.977294921875}, {"start": 25.91, "end": 27.57, "word": " هنشتغل", "probability": 0.9774576822916666}, {"start": 27.57, "end": 29.29, "word": " ال", "probability": 0.93603515625}, {"start": 29.29, "end": 29.97, "word": " code", "probability": 0.77685546875}, {"start": 29.97, "end": 30.33, "word": " العاملي", "probability": 0.8543294270833334}, {"start": 30.33, "end": 30.67, "word": " تبع", 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486.89, "word": " source", "probability": 0.70654296875}, {"start": 486.89, "end": 488.21, "word": " format", "probability": 0.5625}, {"start": 488.21, "end": 489.85, "word": " while", "probability": 0.8779296875}, {"start": 489.85, "end": 493.71, "word": " while", "probability": 0.29833984375}, {"start": 493.71, "end": 494.07, "word": " true", "probability": 0.931640625}, {"start": 494.07, "end": 496.43, "word": " صحيح", "probability": 0.924072265625}, {"start": 496.43, "end": 497.41, "word": " ايش", "probability": 0.664306640625}, {"start": 497.41, "end": 497.53, "word": " في", "probability": 0.921875}, {"start": 497.53, "end": 497.79, "word": " عندنا", "probability": 0.57891845703125}, {"start": 497.79, "end": 505.39, "word": " هان؟", "probability": 0.5126139322916666}, {"start": 505.39, "end": 506.11, "word": " نعم", "probability": 0.560394287109375}], "temperature": 1.0}, {"id": 18, "seek": 53303, "start": 510.05, "end": 533.03, "text": "أما هي انا بدي ايها بقى لأ مش بعد ال try بعد ال while هي ال ghost هي ال ghost تبعت ال while هي بس ليش مدي عليها خطأ مش .. لا حاول ولا قوة يا الله بالله source format name end", "tokens": [10721, 15042, 39896, 1975, 8315, 4724, 16254, 1975, 1829, 11296, 4724, 4587, 7578, 5296, 10721, 37893, 39182, 2423, 853, 39182, 2423, 1339, 39896, 2423, 8359, 39896, 2423, 8359, 6055, 3555, 34268, 2423, 1339, 39896, 4724, 3794, 32239, 8592, 3714, 16254, 25894, 11296, 16490, 9566, 10721, 37893, 4386, 20193, 11331, 995, 12610, 49429, 12174, 2407, 3660, 35186, 21984, 20666, 43761, 4009, 7877, 1315, 917], "avg_logprob": -0.3728027204051614, "compression_ratio": 1.593939393939394, "no_speech_prob": 0.0, "words": [{"start": 510.05, "end": 510.27, "word": "أما", "probability": 0.462646484375}, {"start": 510.27, "end": 510.39, "word": " هي", "probability": 0.397705078125}, {"start": 510.39, "end": 510.53, "word": " انا", "probability": 0.6591796875}, {"start": 510.53, "end": 510.71, "word": " بدي", "probability": 0.90087890625}, {"start": 510.71, 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0.9423828125}, {"start": 558.31, "end": 559.45, "word": " نحاول", "probability": 0.9613037109375}, {"start": 559.45, "end": 559.67, "word": " نشوف", "probability": 0.90478515625}, {"start": 559.67, "end": 559.81, "word": " إيش", "probability": 0.7526041666666666}, {"start": 559.81, "end": 560.21, "word": " المشكلة", "probability": 0.9359130859375}, {"start": 560.21, "end": 560.33, "word": " في", "probability": 0.86376953125}, {"start": 560.33, "end": 561.01, "word": " الخطأ", "probability": 0.9690755208333334}, {"start": 561.01, "end": 561.09, "word": " اللي", "probability": 0.845703125}, {"start": 561.09, "end": 561.39, "word": " موجود", "probability": 0.98095703125}, {"start": 561.39, "end": 561.57, "word": " هنا", "probability": 0.72021484375}, {"start": 561.57, "end": 562.43, "word": " تمام", "probability": 0.907470703125}, {"start": 562.43, "end": 563.67, "word": " الآن", "probability": 0.746337890625}, {"start": 563.67, "end": 565.57, "word": " بدي", "probability": 0.742919921875}, {"start": 565.57, "end": 566.03, "word": " أشغل", "probability": 0.9415283203125}, {"start": 566.03, "end": 566.17, "word": " ال", "probability": 0.880859375}, {"start": 566.17, "end": 566.41, "word": " server", "probability": 0.8408203125}], "temperature": 1.0}, {"id": 20, "seek": 59301, "start": 567.45, "end": 593.01, "text": "و بس عشان أتأكد أنه فعليا صار في connection وأكد على شغل تاني هلأ كنت بقولك إياها هيبدأ أطبع الآن connection has been established تمام الـ new connection has been established تمام هيران؟", "tokens": [2407, 4724, 3794, 6225, 8592, 7649, 5551, 2655, 10721, 4117, 3215, 14739, 3224, 6156, 3615, 20292, 995, 20328, 9640, 8978, 4984, 36725, 4117, 3215, 15844, 13412, 17082, 1211, 6055, 7649, 1829, 8032, 1211, 10721, 9122, 29399, 4724, 39648, 4117, 11933, 25528, 11296, 39896, 44510, 10721, 5551, 9566, 3555, 3615, 6024, 48506, 4984, 575, 668, 7545, 46811, 10943, 2423, 39184, 777, 4984, 575, 668, 7545, 46811, 10943, 8032, 13546, 7649, 22807], 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established و رجع مرة تانية ل while و عامل wait for income request طب لو أنا بدي كمان client بقدر أه بقدر شغل ال application تبع ال client كمان مرة هاي كمان مرة هاي قال لي a new connection has been established و بعمل wait و هاي كمان مرة", "tokens": [3224, 1829, 16247, 1863, 2423, 39184, 7154, 4724, 1829, 25957, 1211, 3806, 5296, 15042, 5551, 32887, 5016, 5551, 8592, 17082, 1211, 2423, 6423, 1975, 46309, 5016, 50239, 32239, 4984, 575, 668, 7545, 4032, 12602, 7435, 3615, 3714, 25720, 6055, 7649, 10632, 5296, 1339, 4032, 6225, 10943, 1211, 1699, 337, 5742, 5308, 23032, 3555, 45164, 41850, 4724, 16254, 9122, 2304, 7649, 6423, 4724, 28543, 2288, 5551, 3224, 4724, 28543, 2288, 13412, 17082, 1211, 2423, 3861, 6055, 3555, 3615, 2423, 6423, 9122, 2304, 7649, 3714, 25720, 8032, 47302, 9122, 2304, 7649, 3714, 25720, 8032, 47302, 50239, 32239, 257, 777, 4984, 575, 668, 7545, 4032, 4724, 25957, 1211, 1699, 4032, 8032, 47302, 9122, 2304, 7649, 3714, 25720], "avg_logprob": -0.3005434839621834, 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{"start": 614.48, "end": 614.72, "word": " كمان", "probability": 0.9967447916666666}, {"start": 614.72, "end": 615.04, "word": " مرة", "probability": 0.990478515625}, {"start": 615.04, "end": 615.64, "word": " هاي", "probability": 0.6107177734375}, {"start": 615.64, "end": 615.84, "word": " قال", "probability": 0.95654296875}, {"start": 615.84, "end": 616.02, "word": " لي", "probability": 0.97900390625}, {"start": 616.02, "end": 616.6, "word": " a", "probability": 0.255615234375}, {"start": 616.6, "end": 616.76, "word": " new", "probability": 0.8857421875}, {"start": 616.76, "end": 617.18, "word": " connection", "probability": 0.912109375}, {"start": 617.18, "end": 617.4, "word": " has", "probability": 0.92919921875}, {"start": 617.4, "end": 617.58, "word": " been", "probability": 0.91162109375}, {"start": 617.58, "end": 618.12, "word": " established", "probability": 0.91943359375}, {"start": 618.12, "end": 618.4, "word": " و", "probability": 0.859375}, {"start": 618.4, "end": 618.7, "word": " بعمل", "probability": 0.9772135416666666}, {"start": 618.7, "end": 618.96, "word": " wait", "probability": 0.9140625}, {"start": 618.96, "end": 619.04, "word": " و", "probability": 0.51611328125}, {"start": 619.04, "end": 619.16, "word": " هاي", "probability": 0.764892578125}, {"start": 619.16, "end": 619.42, "word": " كمان", "probability": 0.994140625}, {"start": 619.42, "end": 619.7, "word": " مرة", "probability": 0.995849609375}], "temperature": 1.0}, {"id": 22, "seek": 64148, "start": 621.14, "end": 641.48, "text": "الآن أنا قاعد بقول إن في عندى three different clients عاملة connect مع مين؟ مع الـ server الآن من المرة الماضية أو المحاضرة الماضية قولت كلمة مهمة جدا إن الـ server socket لا تستخدم من أجل نقل البيانات فقط من أجل تحقيق الاتصال طب مين ال socket المسؤول عن نقل البيانات؟ ال socket", "tokens": [6027, 148, 48506, 41850, 12174, 995, 22488, 4724, 39648, 36145, 8978, 43242, 7578, 1045, 819, 6982, 6225, 10943, 37977, 1745, 20449, 3714, 9957, 22807, 20449, 2423, 39184, 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23, "seek": 66057, "start": 642.31, "end": 660.57, "text": "الـ socket هذه اللحظة اللي موجودة عند الـ client و الـ socket هذه اللي كانت عملها creation من خلال الـ accept method أو الـ server socket هدولتين هما المسؤولية عن مين؟ عن نقل البيانات بين ال client و بين ال server", "tokens": [6027, 39184, 19741, 29538, 13672, 5016, 19913, 3660, 13672, 1829, 3714, 29245, 23328, 3660, 43242, 2423, 39184, 6423, 4032, 2423, 39184, 19741, 29538, 13672, 1829, 25961, 2655, 6225, 42213, 11296, 8016, 9154, 16490, 1211, 6027, 2423, 39184, 3241, 3170, 34051, 2423, 39184, 7154, 19741, 8032, 3215, 12610, 2655, 9957, 8032, 15042, 9673, 3794, 33604, 12610, 10632, 18871, 3714, 9957, 22807, 18871, 8717, 4587, 1211, 2423, 21292, 7649, 9307, 49374, 2423, 6423, 4032, 49374, 2423, 7154], "avg_logprob": -0.24938323584042096, "compression_ratio": 1.7234042553191489, "no_speech_prob": 0.0, "words": [{"start": 642.31, "end": 642.65, "word": "الـ", "probability": 0.6318359375}, {"start": 642.65, "end": 642.81, "word": 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0.80908203125}, {"start": 1218.57, "end": 1218.75, "word": " socket", "probability": 0.93994140625}, {"start": 1218.75, "end": 1219.39, "word": " already", "probability": 0.224609375}, {"start": 1219.39, "end": 1221.25, "word": " هنكتب", "probability": 0.7802734375}, {"start": 1221.25, "end": 1221.45, "word": " أو", "probability": 0.70556640625}, {"start": 1221.45, "end": 1221.85, "word": " يتاخد", "probability": 0.92431640625}, {"start": 1221.85, "end": 1221.95, "word": " من", "probability": 0.9931640625}, {"start": 1221.95, "end": 1222.01, "word": " ال", "probability": 0.7802734375}, {"start": 1222.01, "end": 1222.21, "word": " socket", "probability": 0.9091796875}, {"start": 1222.21, "end": 1222.67, "word": " التانية", "probability": 0.9208984375}], "temperature": 1.0}, {"id": 44, "seek": 124763, "start": 1223.37, "end": 1247.63, "text": "طيب تعالى نشوف الـ server-side بده يقرأ عشان الـ server-side يقرأ ال content اللى موجودة في ال socket هاي هروح أقوله string ال text أو str يساوي input dot read line اه بس okay", "tokens": [9566, 1829, 3555, 37279, 6027, 7578, 8717, 8592, 38688, 2423, 39184, 7154, 12, 1812, 47525, 3224, 7251, 4587, 2288, 10721, 6225, 8592, 7649, 2423, 39184, 7154, 12, 1812, 7251, 4587, 2288, 10721, 2423, 2701, 13672, 7578, 3714, 29245, 23328, 3660, 8978, 2423, 19741, 8032, 47302, 8032, 32887, 5016, 5551, 39648, 3224, 6798, 2423, 2487, 34051, 1056, 7251, 3794, 995, 45865, 4846, 5893, 1401, 1622, 1975, 3224, 4724, 3794, 1392], "avg_logprob": -0.2944196424313954, "compression_ratio": 1.398876404494382, "no_speech_prob": 0.0, "words": [{"start": 1223.37, "end": 1223.61, "word": "طيب", "probability": 0.7001139322916666}, {"start": 1223.61, "end": 1224.01, "word": " تعالى", "probability": 0.8736979166666666}, {"start": 1224.01, "end": 1224.25, "word": " نشوف", "probability": 0.9947916666666666}, {"start": 1224.25, "end": 1224.45, "word": " الـ", "probability": 0.732666015625}, {"start": 1224.45, "end": 1224.65, "word": " server", "probability": 0.464111328125}, {"start": 1224.65, "end": 1225.03, "word": "-side", "probability": 0.805419921875}, {"start": 1225.03, "end": 1225.77, "word": " بده", "probability": 0.35137939453125}, {"start": 1225.77, "end": 1226.21, "word": " يقرأ", "probability": 0.9417724609375}, {"start": 1226.21, "end": 1226.93, "word": " عشان", "probability": 0.9226888020833334}, {"start": 1226.93, "end": 1227.07, "word": " الـ", "probability": 0.7421875}, {"start": 1227.07, "end": 1227.25, "word": " server", "probability": 0.51904296875}, {"start": 1227.25, "end": 1227.55, "word": "-side", "probability": 0.958251953125}, {"start": 1227.55, "end": 1227.89, "word": " يقرأ", "probability": 0.96142578125}, {"start": 1227.89, "end": 1228.41, "word": " ال", "probability": 0.8505859375}, {"start": 1228.41, "end": 1228.83, "word": " content", "probability": 0.81982421875}, {"start": 1228.83, "end": 1229.45, "word": " اللى", "probability": 0.6728515625}, {"start": 1229.45, "end": 1229.77, "word": " موجودة", 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"probability": 0.9248046875}, {"start": 1238.37, "end": 1240.31, "word": " input", "probability": 0.93505859375}, {"start": 1240.31, "end": 1241.53, "word": " dot", "probability": 0.8544921875}, {"start": 1241.53, "end": 1242.95, "word": " read", "probability": 0.9501953125}, {"start": 1242.95, "end": 1243.49, "word": " line", "probability": 0.6640625}, {"start": 1243.49, "end": 1247.01, "word": " اه", "probability": 0.6795654296875}, {"start": 1247.01, "end": 1247.25, "word": " بس", "probability": 0.953125}, {"start": 1247.25, "end": 1247.63, "word": " okay", "probability": 0.406494140625}], "temperature": 1.0}, {"id": 45, "seek": 127708, "start": 1250.27, "end": 1277.09, "text": "هذا الموضوع يبدو مشكلة بسيطة ولكن بحلها الآن سأشغّل هذا الموضوع وعشان أتأكد أن السيرفر طبعها أو السيرفر قرأت الـ text اللي موجود سأقول له الـ String dot to upper لكي أحولها كتلة لكرم هذه السيرفر اشتغل ويعمل الـ weighting هذه الشركة شغلت ال client", "tokens": [3224, 15730, 9673, 2407, 11242, 45367, 7251, 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"probability": 0.8787109375}, {"start": 1272.01, "end": 1274.07, "word": " ويعمل", "probability": 0.6392822265625}, {"start": 1274.07, "end": 1274.15, "word": " الـ", "probability": 0.5693359375}, {"start": 1274.15, "end": 1274.99, "word": " weighting", "probability": 0.710693359375}, {"start": 1274.99, "end": 1275.37, "word": " هذه", "probability": 0.5625}, {"start": 1275.37, "end": 1276.01, "word": " الشركة", "probability": 0.520751953125}, {"start": 1276.01, "end": 1276.67, "word": " شغلت", "probability": 0.8609619140625}, {"start": 1276.67, "end": 1276.77, "word": " ال", "probability": 0.59521484375}, {"start": 1276.77, "end": 1277.09, "word": " client", "probability": 0.63037109375}], "temperature": 1.0}, {"id": 46, "seek": 130783, "start": 1279.44, "end": 1307.84, "text": "إيش صار فيه عندي؟ صار فيه عندي exception تمام وقال لي connection reset وقال لي في ال buffered read line في مشكلة في سطر 28 على ال server-side 28 على ال server-side السطر هذا السبب .. السبب أن ال method اللي أنا استخدمتها right إيش بتساوي؟ أخدت النص اللي موجوده وكتبته ال buffered reader اللي أنا استخدمت إيش استخدمت؟ read line", "tokens": [28814, 1829, 8592, 20328, 9640, 8978, 3224, 18871, 16254, 22807, 20328, 9640, 8978, 3224, 18871, 16254, 11183, 46811, 10943, 4032, 4587, 6027, 32239, 4984, 14322, 4032, 4587, 6027, 32239, 8978, 2423, 9204, 4073, 1401, 1622, 8978, 37893, 28820, 3660, 8978, 8608, 9566, 2288, 7562, 15844, 2423, 7154, 12, 1812, 7562, 15844, 2423, 7154, 12, 1812, 21136, 9566, 2288, 23758, 21136, 3555, 3555, 4386, 21136, 3555, 3555, 14739, 2423, 3170, 13672, 1829, 41850, 44713, 9778, 40448, 2655, 11296, 558, 11933, 1829, 8592, 39894, 3794, 995, 45865, 22807, 5551, 9778, 3215, 2655, 28239, 9381, 13672, 1829, 3714, 29245, 23328, 3224, 4032, 4117, 2655, 3555, 47395, 2423, 9204, 4073, 15149, 13672, 1829, 41850, 44713, 9778, 40448, 2655, 11933, 1829, 8592, 44713, 9778, 40448, 2655, 22807, 1401, 1622], "avg_logprob": -0.22574999904632567, "compression_ratio": 1.956175298804781, 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له لا يساوي نقص واحد، مصبوط؟ ومع ال read line كلها تساوي null، صح؟ وبالتالي أنا بتروح أعملها casting خلاص، بنحلها، بنرجع ال text هنا read line زي ما كانت وكل المطلوب مني هنا في ال code هذا أن أحط slash n", "tokens": [2407, 28814, 15730, 39894, 8848, 4117, 16572, 9122, 29399, 5296, 15042, 9122, 29399, 4724, 25957, 1211, 2423, 1339, 20449, 2423, 1401, 4724, 39648, 46740, 20193, 7251, 3794, 995, 45865, 8717, 4587, 9381, 36764, 24401, 12399, 3714, 9381, 3555, 2407, 9566, 22807, 4032, 2304, 3615, 2423, 1401, 1622, 28242, 11296, 6055, 3794, 995, 45865, 18184, 12399, 20328, 5016, 22807, 46599, 6027, 2655, 6027, 1829, 41850, 39894, 32887, 5016, 5551, 25957, 1211, 11296, 17301, 16490, 1211, 33546, 12399, 44945, 5016, 1211, 11296, 12399, 44945, 47341, 3615, 2423, 2487, 34105, 1401, 1622, 30767, 1829, 19446, 25961, 2655, 4032, 28820, 9673, 9566, 1211, 37746, 9154, 1829, 34105, 8978, 2423, 3089, 23758, 14739, 5551, 5016, 9566, 17330, 297], "avg_logprob": -0.20696272256604412, "compression_ratio": 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اللوب", "probability": 0.4761962890625}], "temperature": 1.0}, {"id": 71, "seek": 201374, "start": 2008.04, "end": 2013.74, "text": "و معناته هيك الكلام انه اعتبر انه هادس هو اتنال من البداية", "tokens": [2407, 20449, 8315, 47395, 39896, 4117, 2423, 28820, 10943, 16472, 3224, 1975, 34268, 26890, 16472, 3224, 8032, 18513, 3794, 31439, 1975, 2655, 1863, 6027, 9154, 29739, 28259, 10632], "avg_logprob": -0.28663793103448276, "compression_ratio": 1.3125, "no_speech_prob": 0.0, "words": [{"start": 2008.04, "end": 2008.86, "word": "و", "probability": 0.1634521484375}, {"start": 2008.86, "end": 2009.24, "word": " معناته", "probability": 0.7603352864583334}, {"start": 2009.24, "end": 2009.4, "word": " هيك", "probability": 0.7275390625}, {"start": 2009.4, "end": 2009.88, "word": " الكلام", "probability": 0.85888671875}, {"start": 2009.88, "end": 2010.78, "word": " انه", "probability": 0.6842041015625}, {"start": 2010.78, "end": 2011.18, "word": " اعتبر", "probability": 0.9552408854166666}, 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23032, 1829, 3555, 4032, 8032, 3215, 12610, 9154, 4032, 9957, 10874, 14407, 22807], "avg_logprob": -0.2965909188443964, "compression_ratio": 1.7263157894736842, "no_speech_prob": 0.0, "words": [{"start": 2550.17, "end": 2551.05, "word": "سيرفر", "probability": 0.659423828125}, {"start": 2551.05, "end": 2551.53, "word": " ريسبونس", "probability": 0.798828125}, {"start": 2551.53, "end": 2551.71, "word": " هاي", "probability": 0.49041748046875}, {"start": 2551.71, "end": 2551.89, "word": " هان", "probability": 0.5426025390625}, {"start": 2551.89, "end": 2552.81, "word": " عشان", "probability": 0.8990885416666666}, {"start": 2552.81, "end": 2553.01, "word": " احنا", "probability": 0.7744954427083334}, {"start": 2553.01, "end": 2553.45, "word": " نطبع", "probability": 0.8468017578125}, {"start": 2553.45, "end": 2557.01, "word": " هان", "probability": 0.7015380859375}, {"start": 2557.01, "end": 2557.89, "word": " ايران", "probability": 0.6924235026041666}, {"start": 2557.89, "end": 2565.47, "word": " سيرفر", "probability": 0.8885498046875}, {"start": 2565.47, "end": 2565.97, "word": " ريسبونس", "probability": 0.98642578125}, {"start": 2565.97, "end": 2566.13, "word": " هاي", "probability": 0.696533203125}, {"start": 2566.13, "end": 2566.29, "word": " هان", "probability": 0.8115234375}, {"start": 2566.29, "end": 2566.95, "word": " طيب", "probability": 0.7490234375}, {"start": 2566.95, "end": 2569.71, "word": " و", "probability": 0.83447265625}, {"start": 2569.71, "end": 2569.85, "word": " هدول", "probability": 0.90185546875}, {"start": 2569.85, "end": 2569.97, "word": " من", "probability": 0.9638671875}, {"start": 2569.97, "end": 2570.11, "word": " وين", "probability": 0.81884765625}, {"start": 2570.11, "end": 2570.47, "word": " جوا؟", "probability": 0.7037760416666666}], "temperature": 1.0}, {"id": 90, "seek": 258592, "start": 2573.05, "end": 2585.93, "text": "طيب الله يعطيكوا العافية و هو يا أنا يا الجهاز اللي فيه مشكلة اليوم الله يعطيكوا العافية لهيك احنا من ناحية شبكات أمورنا تمام ان شاء الله تبارك وتعالى و نشوفكوا ان شاء الله في المحاضرة الجاية و نتكلم عن ال multi-threading الله يعطيكوا العافية بنات", "tokens": [9566, 1829, 3555, 21984, 37495, 9566, 1829, 4117, 14407, 18863, 31845, 10632, 4032, 31439, 35186, 41850, 35186, 25724, 3224, 31377, 13672, 1829, 8978, 3224, 37893, 28820, 3660, 45595, 20498, 21984, 37495, 9566, 1829, 4117, 14407, 18863, 31845, 10632, 46740, 1829, 4117, 1975, 5016, 8315, 9154, 8717, 39319, 10632, 13412, 3555, 4117, 9307, 5551, 2304, 13063, 8315, 46811, 10943, 16472, 13412, 16606, 21984, 6055, 3555, 9640, 4117, 34683, 3615, 6027, 7578, 4032, 8717, 8592, 38688, 4117, 14407, 16472, 13412, 16606, 21984, 8978, 9673, 5016, 46958, 25720, 25724, 995, 10632, 4032, 8717, 2655, 4117, 19528, 18871, 2423, 4825, 12, 392, 35908, 21984, 37495, 9566, 1829, 4117, 14407, 18863, 31845, 10632, 4724, 8315, 2655], "avg_logprob": -0.15583146709416593, "compression_ratio": 2.047169811320755, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2573.05, "end": 2573.39, "word": "طيب", "probability": 0.9480794270833334}, {"start": 2573.39, "end": 2573.65, "word": " الله", "probability": 0.5419921875}, {"start": 2573.65, "end": 2573.89, "word": " يعطيكوا", "probability": 0.8384765625}, {"start": 2573.89, "end": 2574.31, "word": " العافية", "probability": 0.9417317708333334}, {"start": 2574.31, "end": 2575.83, "word": " و", "probability": 0.4208984375}, {"start": 2575.83, "end": 2575.99, "word": " هو", "probability": 0.5390625}, {"start": 2575.99, "end": 2576.05, "word": " يا", "probability": 0.58447265625}, {"start": 2576.05, "end": 2576.21, "word": " أنا", "probability": 0.65966796875}, {"start": 2576.21, "end": 2576.29, "word": " يا", "probability": 0.8271484375}, {"start": 2576.29, "end": 2576.69, "word": " الجهاز", "probability": 0.9558919270833334}, {"start": 2576.69, "end": 2576.83, "word": " اللي", "probability": 0.859619140625}, {"start": 2576.83, "end": 2577.01, "word": " فيه", "probability": 0.963623046875}, {"start": 2577.01, "end": 2577.29, "word": " مشكلة", "probability": 0.9091796875}, {"start": 2577.29, "end": 2577.53, "word": " اليوم", "probability": 0.947021484375}, {"start": 2577.53, "end": 2577.99, "word": " الله", "probability": 0.72412109375}, {"start": 2577.99, "end": 2578.21, "word": " يعطيكوا", "probability": 0.9865234375}, {"start": 2578.21, "end": 2578.51, "word": " العافية", "probability": 0.9773763020833334}, {"start": 2578.51, "end": 2578.77, "word": " لهيك", "probability": 0.5477701822916666}, {"start": 2578.77, "end": 2578.89, "word": " احنا", "probability": 0.8850911458333334}, {"start": 2578.89, "end": 2579.01, "word": " من", "probability": 0.98291015625}, {"start": 2579.01, "end": 2579.21, "word": " ناحية", "probability": 0.9894205729166666}, {"start": 2579.21, "end": 2579.59, "word": " شبكات", "probability": 0.9903564453125}, {"start": 2579.59, "end": 2579.93, "word": " أمورنا", "probability": 0.9276123046875}, {"start": 2579.93, "end": 2580.19, "word": " تمام", "probability": 0.994873046875}, {"start": 2580.19, "end": 2580.31, "word": " ان", "probability": 0.52392578125}, {"start": 2580.31, "end": 2580.37, "word": " شاء", "probability": 0.943359375}, {"start": 2580.37, "end": 2580.43, "word": " الله", "probability": 0.93896484375}, {"start": 2580.43, "end": 2580.71, "word": " تبارك", "probability": 0.8851318359375}, {"start": 2580.71, "end": 2581.49, "word": " وتعالى", "probability": 0.9473876953125}, {"start": 2581.49, "end": 2581.79, "word": " و", "probability": 0.94970703125}, {"start": 2581.79, "end": 2582.19, "word": " نشوفكوا", "probability": 0.88662109375}, {"start": 2582.19, "end": 2582.25, "word": " ان", "probability": 0.76806640625}, {"start": 2582.25, "end": 2582.39, "word": " شاء", "probability": 0.993408203125}, {"start": 2582.39, "end": 2582.43, "word": " الله", "probability": 0.95556640625}, {"start": 2582.43, "end": 2582.53, "word": " في", "probability": 0.9365234375}, {"start": 2582.53, "end": 2582.95, "word": " المحاضرة", "probability": 0.9830322265625}, {"start": 2582.95, "end": 2583.23, "word": " الجاية", "probability": 0.69091796875}, {"start": 2583.23, "end": 2583.31, "word": " و", "probability": 0.98876953125}, {"start": 2583.31, "end": 2583.61, "word": " نتكلم", "probability": 0.9560546875}, {"start": 2583.61, "end": 2583.87, "word": " عن", "probability": 0.51220703125}, {"start": 2583.87, "end": 2584.05, "word": " ال", "probability": 0.857421875}, {"start": 2584.05, "end": 2584.33, "word": " multi", "probability": 0.43798828125}, {"start": 2584.33, "end": 2584.77, "word": "-threading", "probability": 0.7457682291666666}, {"start": 2584.77, "end": 2585.19, "word": " الله", "probability": 0.75244140625}, {"start": 2585.19, "end": 2585.39, "word": " يعطيكوا", "probability": 0.98076171875}, {"start": 2585.39, "end": 2585.63, "word": " العافية", "probability": 0.9801432291666666}, {"start": 2585.63, "end": 2585.93, "word": " بنات", "probability": 0.7652994791666666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2586.26175, "duration_after_vad": 2341.622499999993}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/_otKGxh2IwU_raw.srt b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/_otKGxh2IwU_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..38c68dcf77624d1eeea325310c7360bfcbf2cf19
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/_otKGxh2IwU_raw.srt
@@ -0,0 +1,1844 @@
+1
+00:00:20,650 --> 00:00:22,910
+باسم الله والحمد لله والصلاة والسلام على رسول الله
+
+2
+00:00:22,910 --> 00:00:29,970
+زي ما قعدتكوا ان شاء الله اليوم هنشتغل ال code
+
+3
+00:00:29,970 --> 00:00:34,350
+العاملي تبع ال Java Networking مثل ما اشتغلنا مع
+
+4
+00:00:34,350 --> 00:00:39,090
+ال database أو غيرها ان شاء الله بتكون بتحصل
+
+5
+00:00:39,090 --> 00:00:42,870
+الفايدة الموجودة وإذا كان في أي labs أو أي غمض في
+
+6
+00:00:42,870 --> 00:00:46,850
+موضوع ال Java Networking بتزول اليوم بإذن الله
+
+7
+00:00:46,850 --> 00:00:49,950
+تبارك وتعالى ال socket
+
+8
+00:00:52,720 --> 00:00:58,200
+project هاني بدأت شغالتي ال eclipse وانشأت project
+
+9
+00:00:58,200 --> 00:01:06,740
+جديد سميته socket project وطبعا اتفقنا من اللقاءات
+
+10
+00:01:06,740 --> 00:01:09,700
+السابقة انه لو اتكلم على network programming
+
+11
+00:01:09,700 --> 00:01:13,040
+بلزمني اعمل implementation ل two different
+
+12
+00:01:13,040 --> 00:01:19,240
+applications واحد لل server و واحد لل client يعني
+
+13
+00:01:19,240 --> 00:01:22,840
+ان انا هروح انشأ ال two classes في الأولهي بدي
+
+14
+00:01:22,840 --> 00:01:30,980
+أسمي الـ server class و
+
+15
+00:01:30,980 --> 00:01:34,020
+بدي ال void و بدي ال main يكون موجودة و بدي أعمل
+
+16
+00:01:34,020 --> 00:01:39,460
+كمان واحد أسميه client لازم يكونوا في نفس ال
+
+17
+00:01:39,460 --> 00:01:42,360
+application أو نفس ال project مش ضروري يعني ممكن
+
+18
+00:01:42,360 --> 00:01:44,740
+يكونوا different applications و الأصل أن هدول
+
+19
+00:01:44,740 --> 00:01:47,400
+يكونوا على different machine على إجهازين مختلفين
+
+20
+00:01:47,400 --> 00:01:50,200
+with different ip address و هذا بدي أسميه أنا
+
+21
+00:01:50,200 --> 00:01:51,180
+client
+
+22
+00:01:58,310 --> 00:02:06,970
+class and two applications موجودات عندنا قلنا الـ
+
+23
+00:02:06,970 --> 00:02:09,910
+server-side أو الـ server-class لازم يكون معمله
+
+24
+00:02:09,910 --> 00:02:14,650
+coding بالبداية و أول سطر فيه ان انا بتعرف شغل
+
+25
+00:02:14,650 --> 00:02:17,710
+اسمها الـ server-socket و بهذه بهو بتميز فيها الـ
+
+26
+00:02:17,710 --> 00:02:22,010
+server-socket server
+
+27
+00:02:26,930 --> 00:02:33,530
+Socket الـ C ساوي الـ New Server Socket وقلنا إن
+
+28
+00:02:33,530 --> 00:02:38,530
+الـ Server Socket تلزم نحدد Board وهذه الـ Socket
+
+29
+00:02:38,530 --> 00:02:42,290
+مهمتها تخلّي الـ Server Side بيعمل Listening لأي
+
+30
+00:02:42,290 --> 00:02:47,110
+request يعني وكانوا بيخلّي الجوال شغال عشان لما أي
+
+31
+00:02:47,110 --> 00:02:51,110
+حد يتصل عليا يكوناشيكون جابل الاستقبال للرسالة
+
+32
+00:02:51,110 --> 00:02:54,030
+اللى موجود عندى او استقبال الاتصال اللى جاى طيب
+
+33
+00:02:54,030 --> 00:02:56,610
+ايش رقم ال board اللى انا اختاره انا قلتلكوا
+
+34
+00:02:56,610 --> 00:03:01,110
+بالحرف الواحد من واحد لحد الف واربع وعشرين هدول ال
+
+35
+00:03:01,110 --> 00:03:04,610
+boards محجزات لل operating system وبالتالي انت بدك
+
+36
+00:03:04,610 --> 00:03:08,350
+تختاري board برا ال range هذا طيب يعني ممكن انا
+
+37
+00:03:08,350 --> 00:03:13,870
+اختار مثلا عشرين تلاتينas port بيمشي الحال و احنا
+
+38
+00:03:13,870 --> 00:03:18,510
+بيقول لك عندك عدد ال port بتوصل لحد 65 ألف قليل
+
+39
+00:03:18,510 --> 00:03:23,990
+وبالتالي هذا ال port okay تمام انا هيك اعرفت ال
+
+40
+00:03:23,990 --> 00:03:27,870
+server socket ال server socket تعمل generation ل
+
+41
+00:03:27,870 --> 00:03:30,550
+exception او تعمل erase ل exception هاي بدي احطها
+
+42
+00:03:30,550 --> 00:03:35,770
+ضمن throw او try to catch لانها بتعمل throw ل
+
+43
+00:03:35,770 --> 00:03:41,490
+input output exception تمامما هي الخطوة التالية
+
+44
+00:03:41,490 --> 00:03:45,050
+بعد ذلك؟ المفروض أن أجعل الـ server يعمل الـ
+
+45
+00:03:45,050 --> 00:03:48,030
+listening والـ listening يتم خلال الـ method اسمها
+
+46
+00:03:48,030 --> 00:03:52,850
+accept هذه الـ socket طب أنا هقول عشان يظل .. شوفي
+
+47
+00:03:52,850 --> 00:03:56,930
+لو أنا كتبت له الـ socket أو الـ server socket dot
+
+48
+00:03:56,930 --> 00:04:04,390
+accept هيك هيعمل request أو يظل ينتظر connection
+
+49
+00:04:04,390 --> 00:04:10,040
+واحد فقطبمجرد إنه يقبل الـ connection مثلا هاي
+
+50
+00:04:10,040 --> 00:04:24,680
+بتحط هنا جملة طباعة as out I end of server code
+
+51
+00:04:24,680 --> 00:04:29,580
+نهاية الـ server code اللي موجود عندها بمجرد تيجي
+
+52
+00:04:29,580 --> 00:04:34,180
+ال connection و بتنقبل الـ accept كل هذه بترجع ب
+
+53
+00:04:34,180 --> 00:04:39,380
+object من نوع socketمعناته سأقول له socket client
+
+54
+00:04:39,380 --> 00:04:45,460
+equal و سنسميه sv هذا على أنها server sv sv وهذا
+
+55
+00:04:45,460 --> 00:04:56,300
+client import plus socket كمان الأيان قبل هي دي
+
+56
+00:04:56,300 --> 00:04:59,120
+المفروض ندخل في مرحلة ال weight يعني هيواجه عند ال
+
+57
+00:04:59,120 --> 00:05:06,780
+accept وليس هيكمل هي us out weighting
+
+58
+00:05:07,430 --> 00:05:16,550
+for new connection تمام
+
+59
+00:05:16,550 --> 00:05:22,470
+طيب هيك خلاص ال socket جاهزة اه جاهزة تعالى نشوفها
+
+60
+00:05:22,470 --> 00:05:26,590
+في
+
+61
+00:05:26,590 --> 00:05:30,650
+ال client هروح اعرف socket من البداية
+
+62
+00:05:33,650 --> 00:05:36,570
+الـ new socket و الـ socket object بتاخد مني
+
+63
+00:05:36,570 --> 00:05:42,950
+شغلتين بتاخد مني ال host name أو ال IP address
+
+64
+00:05:42,950 --> 00:05:46,270
+تبعت السيرفر ايش ال server و ال IP address تبعته
+
+65
+00:05:46,270 --> 00:05:50,130
+احنا بما انه انا الان بشتغل على نفس الجهاز اما
+
+66
+00:05:50,130 --> 00:05:59,570
+بكتب له localhost تمام او باضيف ال IP address 127
+
+67
+00:05:59,570 --> 00:06:01,910
+.0
+
+68
+00:06:02,640 --> 00:06:07,500
+.0.1 اللي احنا بيسميه الـ loopback address او الـ
+
+69
+00:06:07,500 --> 00:06:13,140
+local IP address طب البورت بدي اضيف البورت اللي
+
+70
+00:06:13,140 --> 00:06:20,920
+اضفته عند السيرفر اللي سمناه كتاب عشرين تلاتين و
+
+71
+00:06:20,920 --> 00:06:27,860
+طبعا هذه بتعمل برضه raise the exception
+
+72
+00:06:32,530 --> 00:06:36,730
+لاحظي الآن ال basics أو ال component الخاصة بال
+
+73
+00:06:36,730 --> 00:06:40,630
+connection جاهزة و فيه أجربها أنا الآن أشغل ال
+
+74
+00:06:40,630 --> 00:06:46,190
+server waiting for a new connection يعني وين هان؟
+
+75
+00:06:46,190 --> 00:06:50,990
+و الآن لاحظي هو موصلش النهاية لأنه واقف في مرحلة
+
+76
+00:06:50,990 --> 00:06:54,890
+accept لأنه قاعد يعمل wait هنتظر أروح أشغل ال
+
+77
+00:06:54,890 --> 00:07:00,930
+client ال client المفروض لحظي
+
+78
+00:07:01,670 --> 00:07:04,730
+أيش طبعاً للـ server؟ end of server code اللي هي
+
+79
+00:07:04,730 --> 00:07:10,370
+الجملة الأخيرة بمعنى آخر هو accepted ال connection
+
+80
+00:07:10,370 --> 00:07:16,450
+تبعي وكمل لنهاية ال code اللي موجود طيب الآن هل لو
+
+81
+00:07:16,450 --> 00:07:19,090
+في عند كمان ال clients بدأ شغله كمان مرة حيش تغل؟
+
+82
+00:07:20,150 --> 00:07:23,990
+الكل تأكيد لأ connection refused ليش؟ لأن أنا عامل
+
+83
+00:07:23,990 --> 00:07:27,090
+ال listening لمرة واحدة لأن أنا عامل ال listening
+
+84
+00:07:27,090 --> 00:07:32,410
+لمرة واحدة قبل الحل بدي أعمل while تظل شغالة إلى
+
+85
+00:07:32,410 --> 00:07:34,710
+ما لا نهاية بدي أعمل while تظل شغالة إلى ما لا
+
+86
+00:07:34,710 --> 00:07:40,510
+نهاية while
+
+87
+00:07:40,510 --> 00:07:44,370
+true infinite loop
+
+88
+00:08:03,790 --> 00:08:13,710
+حاول اعمل format لل code source format while while
+
+89
+00:08:13,710 --> 00:08:25,390
+true صحيح ايش في عندنا هان؟
+
+90
+00:08:25,390 --> 00:08:26,110
+نعم
+
+91
+00:08:30,050 --> 00:08:32,750
+أما هي انا بدي ايها بقى لأ مش بعد ال try بعد ال
+
+92
+00:08:32,750 --> 00:08:38,030
+while هي ال ghost هي ال ghost تبعت ال while هي بس
+
+93
+00:08:38,030 --> 00:08:42,310
+ليش مدي عليها خطأ مش .. لا حاول ولا قوة يا الله
+
+94
+00:08:42,310 --> 00:08:46,310
+بالله source
+
+95
+00:08:46,310 --> 00:08:51,390
+format name
+
+96
+00:08:51,390 --> 00:08:53,030
+end
+
+97
+00:08:59,370 --> 00:09:02,910
+unreachable code يعني وكأنه معتبرها برا الـ try
+
+98
+00:09:02,910 --> 00:09:06,810
+يعني
+
+99
+00:09:06,810 --> 00:09:10,410
+هاي ال try و هي كانت جواها هي كانت جواها ال try
+
+100
+00:09:10,410 --> 00:09:13,150
+أنا فاهمها بس ليش هو بيقولي unreachable code
+
+101
+00:09:13,150 --> 00:09:16,210
+anyway
+
+102
+00:09:16,210 --> 00:09:20,330
+بدناش نظل واقفين هنا نحاول نشوف إيش المشكلة في
+
+103
+00:09:20,330 --> 00:09:27,630
+الخطأ اللي موجود هنا تمام الآن بدي أشغل ال serverو
+
+104
+00:09:27,630 --> 00:09:32,250
+بس عشان أتأكد أنه فعليا صار في connection وأكد على
+
+105
+00:09:32,250 --> 00:09:34,870
+شغل تاني هلأ كنت بقولك إياها هيبدأ أطبع الآن
+
+106
+00:09:34,870 --> 00:09:38,350
+connection
+
+107
+00:09:38,350 --> 00:09:43,290
+has
+
+108
+00:09:43,290 --> 00:09:49,810
+been established تمام الـ new connection has been
+
+109
+00:09:49,810 --> 00:09:53,010
+established تمام هيران؟
+
+110
+00:09:54,420 --> 00:09:59,060
+هي الأن الـ server بيعمل waiting لما أروح أشغل ال
+
+111
+00:09:59,060 --> 00:10:04,060
+client اشرح قال لي connection has been established
+
+112
+00:10:04,060 --> 00:10:07,520
+و رجع مرة تانية ل while و عامل wait for income
+
+113
+00:10:07,520 --> 00:10:11,400
+request طب لو أنا بدي كمان client بقدر أه بقدر شغل
+
+114
+00:10:11,400 --> 00:10:15,040
+ال application تبع ال client كمان مرة هاي كمان مرة
+
+115
+00:10:15,040 --> 00:10:18,400
+هاي قال لي a new connection has been established و
+
+116
+00:10:18,400 --> 00:10:23,100
+بعمل wait و هاي كمان مرةالآن أنا قاعد بقول إن في
+
+117
+00:10:23,100 --> 00:10:26,040
+عندى three different clients عاملة connect مع مين؟
+
+118
+00:10:26,040 --> 00:10:30,100
+مع الـ server الآن من المرة الماضية أو المحاضرة
+
+119
+00:10:30,100 --> 00:10:34,040
+الماضية قولت كلمة مهمة جدا إن الـ server socket لا
+
+120
+00:10:34,040 --> 00:10:37,680
+تستخدم من أجل نقل البيانات فقط من أجل تحقيق
+
+121
+00:10:37,680 --> 00:10:41,140
+الاتصال طب مين ال socket المسؤول عن نقل البيانات؟
+
+122
+00:10:41,140 --> 00:10:46,510
+ال socketالـ socket هذه اللحظة اللي موجودة عند الـ
+
+123
+00:10:46,510 --> 00:10:50,130
+client و الـ socket هذه اللي كانت عملها creation
+
+124
+00:10:50,130 --> 00:10:54,630
+من خلال الـ accept method أو الـ server socket
+
+125
+00:10:54,630 --> 00:10:59,090
+هدولتين هما المسؤولية عن مين؟ عن نقل البيانات بين
+
+126
+00:10:59,090 --> 00:11:03,680
+ال client و بين ال serverو قولت كمان ان هاد ال
+
+127
+00:11:03,680 --> 00:11:06,980
+connection صار على new board مختلف تماما عن ال
+
+128
+00:11:06,980 --> 00:11:10,640
+board اللي بينعمل عليه listening عشان أتأكد أكتر
+
+129
+00:11:10,640 --> 00:11:13,500
+بدي أروح أضيف على ال .. ال .. ال .. ال .. ال .. ال
+
+130
+00:11:13,500 --> 00:11:13,640
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+131
+00:11:13,640 --> 00:11:14,260
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+132
+00:11:14,260 --> 00:11:14,600
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+133
+00:11:14,600 --> 00:11:15,540
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+134
+00:11:15,540 --> 00:11:16,980
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+135
+00:11:16,980 --> 00:11:17,120
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+136
+00:11:17,120 --> 00:11:17,420
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+137
+00:11:17,420 --> 00:11:18,800
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+138
+00:11:18,800 --> 00:11:21,440
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+139
+00:11:21,440 --> 00:11:27,910
+ال .. ال .. العن الـ method accept هروح أقول له
+
+140
+00:11:27,910 --> 00:11:34,510
+هنا أنا ال client.getboard هاتلي ال board الأصل أن
+
+141
+00:11:34,510 --> 00:11:38,370
+ال board هذا يطلع رقم مختلف عن رقم العشرين تلاتين
+
+142
+00:11:38,370 --> 00:11:41,730
+اللي أنا بعمل عليه لسنين هاي بدو أجي في ال running
+
+143
+00:11:41,730 --> 00:11:48,270
+applications شغل ال server side دخل في مرحلة ال
+
+144
+00:11:48,270 --> 00:11:55,580
+wet الآن هاي ال client و بده أشغله أول مرةهيو راح
+
+145
+00:11:55,580 --> 00:12:01,780
+جالي إيش؟ connection has been established on 57253
+
+146
+00:12:01,780 --> 00:12:06,080
+ال board الان ال connection أو ال data هتترسل ما
+
+147
+00:12:06,080 --> 00:12:12,260
+بين ال client و ال server عبر ال board 57253 طيب
+
+148
+00:12:12,260 --> 00:12:16,020
+لو أنا عملت كمان new connection الأصل ياخد
+
+149
+00:12:16,020 --> 00:12:18,480
+different board لأن ال board ده already حجز
+
+150
+00:12:18,480 --> 00:12:23,600
+للاتصال بين ال client أول و ال serverهي كمان مرة
+
+151
+00:12:23,600 --> 00:12:26,760
+بدي أشغله، هاي الـ server راح تقابلها كمان مرة الـ
+
+152
+00:12:26,760 --> 00:12:29,820
+new connection has been established على board جديد
+
+153
+00:12:29,820 --> 00:12:37,180
+رقمه 56 و هكذا كل ما أعمل connection جديد بال
+
+154
+00:12:37,180 --> 00:12:40,620
+accept هتعمل generate a new socket ب different new
+
+155
+00:12:40,620 --> 00:12:44,280
+board و هتعمل ربط ما بين ال client و ال socket
+
+156
+00:12:44,280 --> 00:12:47,500
+الجديدة اللي موجودة عندها من أجل نقلة البيانات
+
+157
+00:12:48,670 --> 00:12:51,530
+واضحة الجزئية هي يا بنات وبالتالي server socket
+
+158
+00:12:51,530 --> 00:12:54,990
+عشان اعمل listening socket عند ال client بتعمل
+
+159
+00:12:54,990 --> 00:12:58,870
+request في الأول accept بتعمل generate لسكت جديدة
+
+160
+00:12:58,870 --> 00:13:02,570
+عند ال server side وبتربط ال two ما اسمناها ال
+
+161
+00:13:02,570 --> 00:13:05,630
+socket هي عبارة عن end point connection بتربط ال
+
+162
+00:13:05,630 --> 00:13:07,990
+end point connection ل client مع ال server عبر ال
+
+163
+00:13:07,990 --> 00:13:12,710
+board لجديد هذا وبتظل تعمل listening على ال board
+
+164
+00:13:12,710 --> 00:13:15,500
+اللي موجود مع ال server socketطبعا هذه الجزئية
+
+165
+00:13:15,500 --> 00:13:19,000
+المفروض ان اضحكت ومافيش فيها اي مشاكل في حد فيها
+
+166
+00:13:19,000 --> 00:13:23,060
+عنده اي سؤال يبقى نات في هذا الموضوع؟ طبعا ننتقل
+
+167
+00:13:23,060 --> 00:13:28,460
+لجزئية نقل البيانات انا الآن بدي ابدأ ارحل بيانات
+
+168
+00:13:28,460 --> 00:13:31,440
+قلت انا الشغل التاني اللي بتهمني في ال connection
+
+169
+00:13:31,440 --> 00:13:34,040
+او لما اتكلمنا عن ال networking قلنا في ال
+
+170
+00:13:34,040 --> 00:13:37,700
+connection او بالزمن انااش اربع شغلات اساسية مع ال
+
+171
+00:13:37,700 --> 00:13:41,100
+socket ان اعمل connection وهي نحققته من خلال مين؟
+
+172
+00:13:41,100 --> 00:13:45,150
+من خلال كلمة socket، مصبوط؟التانية والتالتة ان
+
+173
+00:13:45,150 --> 00:13:48,590
+يعمل input او send و receive send و receive ميناته
+
+174
+00:13:48,590 --> 00:13:53,450
+ان انا بدي اعمل input stream و output stream كمان
+
+175
+00:13:53,450 --> 00:14:00,530
+الان بدي
+
+176
+00:14:00,530 --> 00:14:04,450
+اشتغل على ال buffer reader ع سبيل المثال buffer
+
+177
+00:14:04,450 --> 00:14:08,450
+reader هيمثل
+
+178
+00:14:08,450 --> 00:14:12,390
+input stream بظبط يساوي new
+
+179
+00:14:13,840 --> 00:14:18,080
+buffered reader الان
+
+180
+00:14:18,080 --> 00:14:25,060
+سابقا كنت بدّل ال buffer reader file input stream
+
+181
+00:14:25,060 --> 00:14:29,640
+تمام؟ او file reader بس الان هنا ال source تبع مش
+
+182
+00:14:29,640 --> 00:14:33,600
+file ال source تبع مش file ال source تبع مين؟ ال
+
+183
+00:14:33,600 --> 00:14:37,380
+socket ال socket هي عشان اجيب ال input stream
+
+184
+00:14:37,380 --> 00:14:41,860
+تبعتها لازم اعمل ال new input
+
+185
+00:14:44,060 --> 00:14:47,900
+stream reader بدي اعمل reader لازم اعمل reader و
+
+186
+00:14:47,900 --> 00:14:51,080
+ال reader هذا بده ينبنى على ال socket الخاص بال
+
+187
+00:14:51,080 --> 00:15:00,240
+client dot get input stream كمان
+
+188
+00:15:00,240 --> 00:15:06,100
+مرة خلينا بس هي كده نعمل الشاشة بشكل افضل عشان
+
+189
+00:15:06,100 --> 00:15:08,720
+تكون كلها ايش جدا من الصدر
+
+190
+00:15:14,180 --> 00:15:25,960
+بقي كمان واحد تمام الآن هاد هيك 100% ايش اللي انا
+
+191
+00:15:25,960 --> 00:15:29,360
+عاملا بقى أسوي ال buffer reader بنيتها على input
+
+192
+00:15:29,360 --> 00:15:32,620
+reader input stream reader وال input stream reader
+
+193
+00:15:32,620 --> 00:15:37,130
+هاد ربطها بال socketinput stream ربطها بالسكت
+
+194
+00:15:37,130 --> 00:15:41,290
+input stream يعني الآن هصير أتعامل مع ال input
+
+195
+00:15:41,290 --> 00:15:45,490
+stream مع السكت و كإني بقرأ من file ال buffer
+
+196
+00:15:45,490 --> 00:15:50,310
+reader فيها method read و read line مظبوط مش هدول
+
+197
+00:15:50,310 --> 00:15:53,090
+اللي شفناهم مع ال buffer reader الآن أنا ممكن
+
+198
+00:15:53,090 --> 00:15:57,010
+أستفيد منهم في القراءة من الملف كذلك لما أنا بدي
+
+199
+00:15:57,010 --> 00:16:03,250
+أكتب على السكت هاي بدي أعتمد على ال buffer writer
+
+200
+00:16:03,250 --> 00:16:04,370
+على سبيل المثال
+
+201
+00:16:09,920 --> 00:16:14,560
+عندي أسميها out buffered
+
+202
+00:16:14,560 --> 00:16:21,480
+writer بنفس الكيفية السابقة هكون في عندي هنا new
+
+203
+00:16:21,480 --> 00:16:24,620
+output
+
+204
+00:16:24,620 --> 00:16:29,600
+streamwriter وفي داخل ال input streamwriter ال
+
+205
+00:16:29,600 --> 00:16:33,380
+output streamwriter هقول لك ال socket تبعتي هي ال
+
+206
+00:16:33,380 --> 00:16:54,050
+client socket هي dot getoutput stream وبهيك
+
+207
+00:16:54,050 --> 00:16:58,510
+صار في عندي أنا وفي
+
+208
+00:16:58,510 --> 00:17:02,690
+عندي buffer reader و buffer writer على مين؟ على ال
+
+209
+00:17:02,690 --> 00:17:05,670
+socket الآن وقت إيش ال plane بكتب على ال socket
+
+210
+00:17:05,670 --> 00:17:09,510
+بقدر أقرا من خلال مين؟الـ buffer reader وانتهيش
+
+211
+00:17:09,510 --> 00:17:14,330
+للسر اللي بدي اكتب أنا بكتب من خلال ال buffer
+
+212
+00:17:14,330 --> 00:17:20,530
+writer نفس الكود هذا تمام؟ بدي يكون وين؟ عند ال
+
+213
+00:17:20,530 --> 00:17:26,230
+client بس على ال socket اللي موجود عند ال client
+
+214
+00:17:26,230 --> 00:17:35,870
+نعيده مرة تانية مافيش مشكلة buffer reader input
+
+215
+00:17:35,870 --> 00:17:41,010
+هتكونهيكون الـ NewBufferedReader والـ
+
+216
+00:17:41,010 --> 00:17:42,270
+BufferedReader هذه هنبنيها على
+
+217
+00:17:42,270 --> 00:17:47,990
+NewInputStreamReader
+
+218
+00:17:47,990 --> 00:17:51,470
+والـ InputStreamReader هتاخد الـ object اللي بخاصة
+
+219
+00:17:51,470 --> 00:17:58,950
+بالـ socket.getInputStreamBufferedWriter
+
+220
+00:17:58,950 --> 00:18:03,910
+بنفس الكيفية BufferedWriter out
+
+221
+00:18:05,430 --> 00:18:08,810
+New Buffered Writer الـ Buffered Writer هتتبني على
+
+222
+00:18:08,810 --> 00:18:15,030
+Output Stream Writer والـ
+
+223
+00:18:15,030 --> 00:18:18,770
+Output Stream Writer هتاخد الـ Constructor تبعتها
+
+224
+00:18:18,770 --> 00:18:24,230
+هياخد Input Stream أو Output Stream الخاصة
+
+225
+00:18:24,230 --> 00:18:29,410
+بالسوكيت اللي موجود عندى Dot Get Output Stream
+
+226
+00:18:29,410 --> 00:18:33,450
+تمام
+
+227
+00:18:33,450 --> 00:18:39,740
+أنا الآنالان كل اللى عملته بعد ما عرفت ال socket
+
+228
+00:18:39,740 --> 00:18:44,380
+تمام انشأت عليها buffer reader و buffer writer لسه
+
+229
+00:18:44,380 --> 00:18:49,160
+اما كتبتش data طيب هل انا اش اللى بيصير بعد هيك
+
+230
+00:18:49,160 --> 00:18:51,820
+عملية قراة او كتابة من ال buffer مثل ما كنت
+
+231
+00:18:51,820 --> 00:18:55,140
+بتعاملي مع الملفات بالتمام ولا اش هتختلف عندك ولا
+
+232
+00:18:55,140 --> 00:19:00,380
+اش هيختلف عندك الان اذا ال server او عفوا اذا ال
+
+233
+00:19:00,380 --> 00:19:04,710
+client بدي يكتب في الأولهيروح على الـ out اللي هي
+
+234
+00:19:04,710 --> 00:19:12,130
+ال buffer writer مصبور dot write إيش بكتب كتبي؟
+
+235
+00:19:12,130 --> 00:19:19,270
+hello thanks
+
+236
+00:19:19,270 --> 00:19:26,770
+for accepting my request على سبيل المثال
+
+237
+00:19:33,150 --> 00:19:38,270
+الان هذا الـ buffer انكتب على مين انت كتبت وين
+
+238
+00:19:38,270 --> 00:19:41,550
+كمان مرة على الـ buffered writer انكتب على الـ
+
+239
+00:19:41,550 --> 00:19:46,250
+socket ولا ما انكتبش انت بتلزميه من خلال الـ
+
+240
+00:19:46,250 --> 00:19:51,190
+method الاسمها flush تتذكروها بقول الـ flush
+
+241
+00:19:51,190 --> 00:19:55,350
+method بتجبر ال content اللي في ال buffer ان وين
+
+242
+00:19:55,350 --> 00:19:58,190
+كتب على ال target تبعته مين ال target تبعته ال
+
+243
+00:19:58,190 --> 00:20:02,950
+socket؟وما تنسيش أن الـ socket الان تبع الـ server
+
+244
+00:20:02,950 --> 00:20:06,250
+side اللي نفترضها بإيدي اليانين و ال client side
+
+245
+00:20:06,250 --> 00:20:09,210
+إيدي اليسار already connected مع بعض وبالتالي هما
+
+246
+00:20:09,210 --> 00:20:13,910
+socket واحدة أصبحت فانت بتكتبي لما تعمل flush
+
+247
+00:20:13,910 --> 00:20:15,710
+بتجيب من ال buffer اللي عندك في ال application
+
+248
+00:20:15,710 --> 00:20:18,750
+يكتب عليه ال socket و اللي موجود في ال socket
+
+249
+00:20:18,750 --> 00:20:23,610
+already هنكتب أو يتاخد من ال socket التانيةطيب
+
+250
+00:20:23,610 --> 00:20:27,070
+تعالى نشوف الـ server-side بده يقرأ عشان الـ
+
+251
+00:20:27,070 --> 00:20:29,970
+server-side يقرأ ال content اللى موجودة في ال
+
+252
+00:20:29,970 --> 00:20:38,370
+socket هاي هروح أقوله string ال text أو str يساوي
+
+253
+00:20:38,370 --> 00:20:47,010
+input dot read line اه
+
+254
+00:20:47,010 --> 00:20:47,630
+بس okay
+
+255
+00:20:50,270 --> 00:20:53,970
+هذا الموضوع يبدو مشكلة بسيطة ولكن بحلها الآن
+
+256
+00:20:53,970 --> 00:20:59,150
+سأشغّل هذا الموضوع وعشان أتأكد أن السيرفر طبعها أو
+
+257
+00:20:59,150 --> 00:21:02,250
+السيرفر قرأت الـ text اللي موجود سأقول له الـ
+
+258
+00:21:02,250 --> 00:21:11,050
+String dot to upper لكي أحولها كتلة لكرم هذه
+
+259
+00:21:11,050 --> 00:21:16,670
+السيرفر اشتغل ويعمل الـ weighting هذه الشركة شغلت
+
+260
+00:21:16,670 --> 00:21:22,460
+ال clientإيش صار فيه عندي؟ صار فيه عندي exception
+
+261
+00:21:22,460 --> 00:21:25,980
+تمام وقال لي connection reset وقال لي في ال
+
+262
+00:21:25,980 --> 00:21:30,540
+buffered read line في مشكلة في سطر 28 على ال
+
+263
+00:21:30,540 --> 00:21:34,940
+server-side 28 على ال server-side السطر هذا السبب
+
+264
+00:21:34,940 --> 00:21:39,980
+.. السبب أن ال method اللي أنا استخدمتها right إيش
+
+265
+00:21:39,980 --> 00:21:44,620
+بتساوي؟ أخدت النص اللي موجوده وكتبته ال buffered
+
+266
+00:21:44,620 --> 00:21:48,980
+reader اللي أنا استخدمت إيش استخدمت؟ read lineهل
+
+267
+00:21:48,980 --> 00:21:53,040
+في slash in عشان ينهي نهاية السطر؟ لان ماعنديش
+
+268
+00:21:53,040 --> 00:21:57,340
+slash in طيب لو أنا قلتله يعني لو استبدلتها ب read
+
+269
+00:21:57,340 --> 00:22:01,820
+بالميثود
+
+270
+00:22:01,820 --> 00:22:09,180
+التانية ال
+
+271
+00:22:09,180 --> 00:22:14,450
+read دي إيش بترجع؟ عمالة بترجع ب integerوإذا
+
+272
+00:22:14,450 --> 00:22:18,130
+بتذكري كنت لما كنت بعمل ال while مع ال read بقول
+
+273
+00:22:18,130 --> 00:22:22,030
+له لا يساوي نقص واحد، مصبوط؟ ومع ال read line كلها
+
+274
+00:22:22,030 --> 00:22:26,150
+تساوي null، صح؟ وبالتالي أنا بتروح أعملها casting
+
+275
+00:22:26,150 --> 00:22:29,230
+خلاص،
+
+276
+00:22:29,230 --> 00:22:34,250
+بنحلها، بنرجع ال text هنا read line زي ما كانت وكل
+
+277
+00:22:34,250 --> 00:22:39,180
+المطلوب مني هنا في ال code هذا أن أحط slash nعشان
+
+278
+00:22:39,180 --> 00:22:47,060
+يصل نهاية السطر ارجع مرة تانية اشغل اروح اشغل ال
+
+279
+00:22:47,060 --> 00:22:52,380
+client لاحظى اشتغل مافيش فيه اي مشكلة وهى ال
+
+280
+00:22:52,380 --> 00:22:57,780
+server side طبع النص اللى وصله من وين من ال client
+
+281
+00:22:57,780 --> 00:23:00,820
+واحنا فى ال server side قولنا له حاولوا لمين ل
+
+282
+00:23:00,820 --> 00:23:04,840
+uppercase فطبع ليها هى uppercase hello thanks for
+
+283
+00:23:04,840 --> 00:23:11,020
+accepting my requestوبالتالي ال data انتقلت طيب،
+
+284
+00:23:11,020 --> 00:23:16,400
+الآن لو هذا ال client ال server ما زال شغال و بدي
+
+285
+00:23:16,400 --> 00:23:19,140
+اعمل ال new client و اغير في ال text اللي موجود
+
+286
+00:23:19,140 --> 00:23:27,880
+ممكن؟ اه ممكن هي save و بس طبعت كلمة hello لحالها
+
+287
+00:23:27,880 --> 00:23:35,160
+شغلت ال client كمان مرةأخد جالهاي في connection
+
+288
+00:23:35,160 --> 00:23:40,300
+جديد استابلش على ال board هذا و بعت منه يعني أنه
+
+289
+00:23:40,300 --> 00:23:43,100
+الآن اللي بعد ال accept هيظل في ال way لحد ما ال
+
+290
+00:23:43,100 --> 00:23:46,440
+accept ساخده new connection و نشتغل فيها تبعا
+
+291
+00:23:46,440 --> 00:23:52,360
+ممتاز طيب الآن لو بدي أعمل العكس لو أنا بدي أخلي
+
+292
+00:23:52,360 --> 00:23:55,900
+ال client أو ال server يكتب ال text هذا أو بلاش
+
+293
+00:23:55,900 --> 00:24:01,430
+يردله بال length تبع ال text اللي موجودةالسيرفر
+
+294
+00:24:01,430 --> 00:24:04,210
+الآن طبعا لما بدي اعدل على السيرفر حتى اللي اوقف
+
+295
+00:24:04,210 --> 00:24:07,550
+لما بدي اعدل على السيرفر لازم اوقف ال connection
+
+296
+00:24:07,550 --> 00:24:11,390
+اللي موجود عشان اشوف ايش اللي حصير لاحقا طيب خلصنا
+
+297
+00:24:11,390 --> 00:24:16,610
+الان السيرفر بده يكتب عند ال client بده يكتب عدد
+
+298
+00:24:16,610 --> 00:24:21,950
+يحولله إياها ويردله مثلا بالعدد تبعتها هاي out
+
+299
+00:24:21,950 --> 00:24:26,210
+اللي هي output stream تبعتنا ال output writer dot
+
+300
+00:24:26,210 --> 00:24:33,360
+write أنا بدي أخد ال string هذاأطبعله كما هو باس
+
+301
+00:24:33,360 --> 00:24:38,880
+كابيتال letter هي plus عشان أكتبه as a new line
+
+302
+00:24:38,880 --> 00:24:48,380
+هاي slash n تمام و بدي أطبع كمان و كمان سطر out
+
+303
+00:24:48,380 --> 00:24:56,380
+dot right ال str dot length بس
+
+304
+00:24:56,380 --> 00:25:00,040
+بدي أكتب له text string length
+
+305
+00:25:02,900 --> 00:25:11,540
+equal plus str.length plus ماتنسيش slash n عشان
+
+306
+00:25:11,540 --> 00:25:16,920
+انا اقراها ايش كسطر تاني والان هروح اخلي يعمل out
+
+307
+00:25:16,920 --> 00:25:24,900
+عشان اتأكد انه كتب هقول out.flush الان ال client
+
+308
+00:25:24,900 --> 00:25:29,620
+او ال server كتب سطرين على ال socket ال server كتب
+
+309
+00:25:29,620 --> 00:25:35,030
+سطرينكتب ال text as uppercase تمام؟ و الصدر التاني
+
+310
+00:25:35,030 --> 00:25:37,330
+رجع بقى كتاب لل text التاني مع ال length اللي
+
+311
+00:25:37,330 --> 00:25:44,230
+موجودة اه الآن لو انا ماكتبتش flush او بين جوسين
+
+312
+00:25:44,230 --> 00:25:48,770
+هل ضروري انا اكتب ل flush؟ مش ضروري بس مافيش ضامن
+
+313
+00:25:48,770 --> 00:25:54,220
+ان ال data اترحلك من ال buffer لل socketمافيش ضعف
+
+314
+00:25:54,220 --> 00:25:57,060
+من إن الـ data ترحلت من ال buffer لسه سُكت عشان
+
+315
+00:25:57,060 --> 00:26:00,920
+أنا أضمن عملت الكتابة تمت لازم أعمل flush خلّينا
+
+316
+00:26:00,920 --> 00:26:05,520
+نشغل بدون ال flush و نشوف أشي ما بيصير هل انت مانت
+
+317
+00:26:05,520 --> 00:26:06,300
+مانت مانت مانت مانت مانت مانت مانت مانت مانت مانت
+
+318
+00:26:06,300 --> 00:26:12,280
+مانت مانت مانت
+
+319
+00:26:12,280 --> 00:26:16,700
+مانت
+
+320
+00:26:16,700 --> 00:26:20,680
+تمام
+
+321
+00:26:20,680 --> 00:26:22,620
+شغلت
+
+322
+00:26:28,250 --> 00:26:32,810
+لحظة انا على مستوى ال client ماقرأتش النص اللي
+
+323
+00:26:32,810 --> 00:26:35,910
+كتبه ال client، ال server، مظبوط؟ خلّيني الآن بدي
+
+324
+00:26:35,910 --> 00:26:41,730
+أقرأه، هاي ال string اللي سميها ال data، دعنا
+
+325
+00:26:41,730 --> 00:26:48,570
+نسميه مثال N dot read line، لحظة شوية، بس واحدة
+
+326
+00:26:48,570 --> 00:26:54,070
+واحدة، ال read line هذه إيش هتساوي؟ هتقبل أول سطر
+
+327
+00:26:57,330 --> 00:27:04,050
+100% هيرن؟ هيه قرأ ليه أول صدر؟ شفتي؟ مقراهوش،
+
+328
+00:27:04,050 --> 00:27:07,230
+مكتبهوش؟
+
+329
+00:27:07,230 --> 00:27:10,850
+مكتبهوش؟ ال client ماكتبش ولا حاجة أو خلّيني ننتقل
+
+330
+00:27:10,850 --> 00:27:14,770
+لـ client فان ماكتبش ولا إشي، ليش؟ لأن أنا مش ضامن
+
+331
+00:27:14,770 --> 00:27:17,710
+إن ال flush فعليا كتبت ولا ماكتبتش، بس هذه الفكرة
+
+332
+00:27:17,710 --> 00:27:21,410
+عشان اللي قلتلك مافيش ضامن لعملية الكتابة هو الأصل
+
+333
+00:27:21,410 --> 00:27:24,830
+الآن إن بعد ما أكتب أعمل close لأن خلصت من ال
+
+334
+00:27:24,830 --> 00:27:29,700
+socketالـ close فيها auto flush بس أنا مابديش اعمل
+
+335
+00:27:29,700 --> 00:27:31,700
+ال close بس انا مابدي اكتب مرة تانية و تالتة و
+
+336
+00:27:31,700 --> 00:27:33,440
+رابعة على نفسي ال software بتالة مش لازم اعملها
+
+337
+00:27:33,440 --> 00:27:41,260
+close هرجع عند ال server افعل ال flush اشغل
+
+338
+00:27:41,260 --> 00:27:46,020
+من جديد شغلت ال server اروح على ال client هي run
+
+339
+00:27:46,020 --> 00:27:49,380
+okay
+
+340
+00:27:49,380 --> 00:27:55,080
+ما طبعش هنا خطأ
+
+341
+00:27:59,180 --> 00:28:02,920
+لأ هي طبعا okay بس دلت ال console الخاصة بال
+
+342
+00:28:02,920 --> 00:28:06,260
+server هي اللي قدامي أنا عمال يبقى اتقال هيها شوف
+
+343
+00:28:06,260 --> 00:28:10,800
+البنات هي شاشة ال server لأ مافيش عليها حاجة لما
+
+344
+00:28:10,800 --> 00:28:13,360
+اتقالت لل console قبل شوية كانت فاضية لأ هي كاتب
+
+345
+00:28:13,360 --> 00:28:18,440
+بس كاتب سطر طبعا الحل اترق السطر التاني ماشي الحل
+
+346
+00:28:18,440 --> 00:28:27,760
+okay يعني انت قاعد بتقولي اعمل هيك كمان مرة بس
+
+347
+00:28:27,760 --> 00:28:34,110
+بدون تعريف ال dataهي ران لـ client هاي جابليها طب
+
+348
+00:28:34,110 --> 00:28:38,210
+لو الـ server كان بيقرأ من ملف و بيكتب على السكت
+
+349
+00:28:38,210 --> 00:28:45,530
+بدي أعمل ال while loop لازم أعمل ال while loop
+
+350
+00:28:45,530 --> 00:28:50,900
+واضح لحد اللحظة تمام؟كمان مرة أنا اللي قاعد بقى
+
+351
+00:28:50,900 --> 00:28:54,360
+أقوله هاي الـ server راح كتب تلت أسطور أو سطرين
+
+352
+00:28:54,360 --> 00:28:58,700
+مختلفات على ال socket عاجب .. جملتين بقدر أروح
+
+353
+00:28:58,700 --> 00:29:02,840
+أكتب مرتين أو أقرأ مرتين لإن أنا عارف كتب two line
+
+354
+00:29:02,840 --> 00:29:06,200
+لكن لو كان في line .. في .. بيقرأ .. بي .. عفوا
+
+355
+00:29:06,200 --> 00:29:09,760
+المفروض أن الـ server الآن يقرأ ملف أنا بقى ماعرفش
+
+356
+00:29:09,760 --> 00:29:13,740
+حجمه و بيقرأ سطر سطر و السطر اللي بيقرأه بيكتب
+
+357
+00:29:13,740 --> 00:29:22,000
+وين؟ بالكتب اللي هي على ال socketماذا سأفعل؟ أقرأ
+
+358
+00:29:22,000 --> 00:29:36,180
+اللوب الخاص بي خلّيني أكتب كمان كمان سطر الـ
+
+359
+00:29:36,180 --> 00:29:41,220
+new string و
+
+360
+00:29:41,220 --> 00:29:42,740
+أحتفظ بس بال connection هذه
+
+361
+00:29:47,530 --> 00:29:51,170
+تمام، هيك صارت الـ server بدي اكتب three lines
+
+362
+00:29:51,170 --> 00:29:57,710
+three different lines تمام الآن لما انا بدي اعمل
+
+363
+00:29:57,710 --> 00:30:03,670
+loop عشان انا ارتاح من هدول ايش المفروض اساوي؟
+
+364
+00:30:03,670 --> 00:30:07,310
+جابلي ال why تتذكروا كيف كنا نقرا من ال buffer
+
+365
+00:30:07,310 --> 00:30:16,190
+reader؟ بجينا نقوله عفوا while ال
+
+366
+00:30:16,190 --> 00:30:24,180
+lineيساوي ال input أو ال buffer الريده dot read
+
+367
+00:30:24,180 --> 00:30:32,840
+line هذا لا يساوي null صح طالما هو لا يساوي null
+
+368
+00:30:32,840 --> 00:30:36,880
+كنت بروح بجمعه في ال data و كنت انا من البداية كنت
+
+369
+00:30:36,880 --> 00:30:45,660
+معرف string line equal فاضي صح و بعرف string بتجمع
+
+370
+00:30:45,660 --> 00:30:48,840
+عليه كل ال data هاي كمان string
+
+371
+00:30:52,080 --> 00:31:01,660
+Served Data أو SRV Data برضه تساوي فاضية والان
+
+372
+00:31:01,660 --> 00:31:06,780
+طالما ان في أسطر موجودة في الـ socket أو في الـ
+
+373
+00:31:06,780 --> 00:31:09,800
+buffered reader اللي عندي اقرأ ليهم سطر ورا التاني
+
+374
+00:31:09,800 --> 00:31:19,980
+بظبط هاروح اقوله انا Served Data plus equal
+
+375
+00:31:21,610 --> 00:31:25,590
+الـ line plus slash n عشان أحافظ إن كل سطر ينكتب
+
+376
+00:31:25,590 --> 00:31:35,510
+بشكل مستقل أظبط؟ وفي الآخر بدي أروح أطبع الـ
+
+377
+00:31:35,510 --> 00:31:40,170
+serve data كمان
+
+378
+00:31:40,170 --> 00:31:44,830
+مرة يا بنات هذه ال slash n أنا بأضيفها لأن ال
+
+379
+00:31:44,830 --> 00:31:47,810
+slash n مش هتطلع مع ال line اللي فوق مع هذا ال
+
+380
+00:31:47,810 --> 00:31:52,930
+lineهتقرأ كل نص اللي جابني ال line صح؟ وبالتالي
+
+381
+00:31:52,930 --> 00:31:56,270
+أنا الأن بدي أشتغل بالمنطق هذا بدي أطبع ليهم أسطر
+
+382
+00:31:56,270 --> 00:31:58,950
+تلت أسطر ورا بعض مافيش عندى مشكلة بقى أضيف ال line
+
+383
+00:31:58,950 --> 00:32:03,850
+اللي موجودة عندى save اروح يشغل ال server ال
+
+384
+00:32:03,850 --> 00:32:05,910
+server waiting for a new request انه new
+
+385
+00:32:05,910 --> 00:32:11,850
+connection شغلت ال client اروح
+
+386
+00:32:11,850 --> 00:32:12,650
+على ال client side
+
+387
+00:32:19,050 --> 00:32:25,150
+ماقرأش؟ مادعمش ولا إشي؟
+
+388
+00:32:25,150 --> 00:32:34,730
+okay إيش في خطأ عندنا هان؟ request طيب قعد أذنكوا
+
+389
+00:32:34,730 --> 00:32:40,730
+أنا بدي أقرأ أول سطر بس أتأكد أن الأمور تمام اللي
+
+390
+00:32:40,730 --> 00:32:48,370
+هي ال in dot read line هيك بيظل سطرين
+
+391
+00:33:12,310 --> 00:33:15,490
+السطر الأول مصبوخ قبلش مادخلش في اللوب
+
+392
+00:33:28,040 --> 00:33:32,680
+و معناته هيك الكلام انه اعتبر انه هادس هو اتنال من
+
+393
+00:33:32,680 --> 00:33:33,740
+البداية
+
+394
+00:34:01,050 --> 00:34:04,650
+السيرفر ما زال شغال تمام، هيك بس عندنا ولا
+
+395
+00:34:04,650 --> 00:34:16,290
+application للسيرفر، لا حول ولا قوة خليني
+
+396
+00:34:16,290 --> 00:34:17,050
+هاد هيك
+
+397
+00:34:31,200 --> 00:34:35,000
+readline readline readline جابهم 100% عادوا في ال
+
+398
+00:34:35,000 --> 00:34:41,360
+loop كان فيه مشكلة ان ال condition تبعتنا هي ما
+
+399
+00:34:41,360 --> 00:34:48,220
+اعتبرهاش صحيحة طيب دعوني أشوف مشكلة ال loop اللي
+
+400
+00:34:48,220 --> 00:34:55,960
+عندنا هنا germinate
+
+401
+00:35:03,430 --> 00:35:07,710
+Okay تعالى نشوف إيش فيه مشكلة في اللوب هان سيرف
+
+402
+00:35:07,710 --> 00:35:13,490
+داتا يعني هو فعليا مادخلش على اللوب اللي موجودة
+
+403
+00:35:13,490 --> 00:35:20,470
+عندى هان scroll console clear نعم
+
+404
+00:35:32,980 --> 00:35:48,000
+debug as java application yes داخل
+
+405
+00:35:48,000 --> 00:35:50,920
+الـ Y لحظة جملة جهة الطباعة مادخلش الـ Y المطلق
+
+406
+00:35:50,920 --> 00:35:56,960
+هنا يا أستاذ لو دخل لجهة قيمة ال data مش مشكلة هلأ
+
+407
+00:35:56,960 --> 00:36:00,580
+بنحط جملة طباعة جوة هنا okay
+
+408
+00:36:16,200 --> 00:36:22,520
+السيرفر ما زال شغال تمام ال client انا بدي اوقفه
+
+409
+00:36:22,520 --> 00:36:24,960
+بشغله كمان مرة
+
+410
+00:36:32,520 --> 00:36:37,940
+أولا، كونه طبع تلت مرات ما شاف ال text فعلا three
+
+411
+00:36:37,940 --> 00:36:43,780
+lines طيب طيب أنا بدي أروح أقوله اطبعلي ال line،
+
+412
+00:36:43,780 --> 00:36:48,500
+مابديش تطبعلي test علشان بس أعرف، لإن الصحيح مش
+
+413
+00:36:48,500 --> 00:36:55,880
+شايف إن جدامي خطأ هاي كمان مرة هاي،
+
+414
+00:36:55,880 --> 00:36:59,960
+جاب؟ طب جملة ال concatenate دي هي خطأ؟
+
+415
+00:37:03,430 --> 00:37:13,730
+لحظة انه قرأ الصقر و جامعه صح مافيش فيه مشكلة يعني
+
+416
+00:37:13,730 --> 00:37:19,610
+بس المشكلة احنا
+
+417
+00:37:19,610 --> 00:37:24,290
+بالطبع ماكناش نعرف الاسنان يعني نعم كنا كنا كنا
+
+418
+00:37:24,290 --> 00:37:31,130
+كنا كنا كنا
+
+419
+00:37:31,130 --> 00:37:34,510
+كنا كنا كنا كنا كنا كنا كنا كنا كنا كنا كناالأن
+
+420
+00:37:34,510 --> 00:37:39,630
+shared data الله
+
+421
+00:37:39,630 --> 00:37:44,350
+أكبر يعني حد جماعة الخير يقول إيه هو الخطأ أنا مش
+
+422
+00:37:44,350 --> 00:37:51,510
+قادر أمسكه الصحيحة يعني هاي بطبع ال line ترميت
+
+423
+00:37:51,510 --> 00:37:57,650
+تمام هاي طبع ال line 100% هاي ال line طبعها جملة
+
+424
+00:37:57,650 --> 00:38:12,450
+طبعها جوا اللي هو غلطهذه اللوحة كانت تبع غلط تنفعش
+
+425
+00:38:23,760 --> 00:38:27,420
+بنفعش أضيف كله على سطر واحد، على ال string واحد،
+
+426
+00:38:27,420 --> 00:38:32,360
+لأن هيك هيصير يحتفظ بس في آخر سطر، فأنا بدي كل ال
+
+427
+00:38:32,360 --> 00:38:35,700
+texts فلازم يكون accumulative، تراكمي، أجمعه، و
+
+428
+00:38:35,700 --> 00:38:38,320
+تراكمي بال text .. بال code اللي أنا كاتبه هنا
+
+429
+00:38:53,370 --> 00:39:01,630
+جملة الطباعة كلها موصلهاش جملة
+
+430
+00:39:01,630 --> 00:39:06,190
+الطباعة كلها موصلهاش يعني و كانوا بقال شغال في
+
+431
+00:39:06,190 --> 00:39:13,610
+اللوغ طيب هي out dot close
+
+432
+00:39:50,280 --> 00:39:52,640
+Okay لان السيرفر اضفها لا حاجة ولا غلط
+
+433
+00:40:10,900 --> 00:40:14,460
+الان احنا فعليا خلصنا مافيش فيها مشكلة لا في ال
+
+434
+00:40:14,460 --> 00:40:17,740
+loop ولا كده بس في خطأ مش قادرين نحط ايدي عليه او
+
+435
+00:40:17,740 --> 00:40:22,580
+ايش مشكلته هلجت من هنا او ممكن نخلص للمرة الجاية
+
+436
+00:40:22,580 --> 00:40:26,980
+بنزلكوا ال code شغال على الأقل احاول او اعرف وين
+
+437
+00:40:26,980 --> 00:40:28,620
+الخطأ اللي موجود معانيه اللي مش قادرين نحط ايدي
+
+438
+00:40:28,620 --> 00:40:36,020
+عليه حد فيكم شايف خطأ يا جماعة الخير؟ الخطأ في ال
+
+439
+00:40:36,020 --> 00:40:43,300
+connection هاي لأن هاي شوف ايهأه أه أه طيب عشان
+
+440
+00:40:43,300 --> 00:40:47,380
+أنا أنهي بدي أروح أشتغل بالطريقة التقليدية جدا ال
+
+441
+00:40:47,380 --> 00:40:54,460
+serve plus ما هي اللي كنت بدي أشتغل؟ serve data
+
+442
+00:40:54,460 --> 00:41:05,300
+plus line برضه
+
+443
+00:41:05,300 --> 00:41:10,680
+لأ anyway يعني هو مش .. الفكرة كيف؟ماطبعهاش اه
+
+444
+00:41:10,680 --> 00:41:15,100
+anyway احاول
+
+445
+00:41:15,100 --> 00:41:21,740
+على قوة اللي اقولها serve data اخر محاولة
+
+446
+00:41:26,610 --> 00:41:30,910
+طبعا حاش في شغلة غلط ومش راضي تجمع او تجمع ال text
+
+447
+00:41:30,910 --> 00:41:34,450
+لو رجعتي لشغل ال files هتلاقي ان ال code شغال 100%
+
+448
+00:41:34,450 --> 00:41:38,970
+على كل حال من ناحية ال socket و تنقل بيانات ما بين
+
+449
+00:41:38,970 --> 00:41:40,130
+ال client و ال server
+
+450
+00:41:57,940 --> 00:42:03,600
+مهمش اشتغلوا كمان مرة ال client connection
+
+451
+00:42:03,600 --> 00:42:09,740
+refused احنا على كله نخلص وجهتنا كمان الاخر run هي
+
+452
+00:42:09,740 --> 00:42:18,180
+waiting هي ال client run هذا الآن عند ال client بس
+
+453
+00:42:18,180 --> 00:42:19,940
+ليش رجع طبع اي طبع
+
+454
+00:42:30,170 --> 00:42:37,010
+سيرفر ريسبونس هاي هان عشان احنا نطبع هان
+
+455
+00:42:37,010 --> 00:42:45,470
+ايران سيرفر
+
+456
+00:42:45,470 --> 00:42:53,650
+ريسبونس هاي هان طيب و هدول من وين جوا؟طيب الله
+
+457
+00:42:53,650 --> 00:42:57,010
+يعطيكوا العافية و هو يا أنا يا الجهاز اللي فيه
+
+458
+00:42:57,010 --> 00:42:59,010
+مشكلة اليوم الله يعطيكوا العافية لهيك احنا من
+
+459
+00:42:59,010 --> 00:43:01,790
+ناحية شبكات أمورنا تمام ان شاء الله تبارك وتعالى و
+
+460
+00:43:01,790 --> 00:43:03,870
+نشوفكوا ان شاء الله في المحاضرة الجاية و نتكلم عن
+
+461
+00:43:03,870 --> 00:43:05,930
+ال multi-threading الله يعطيكوا العافية بنات
+
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/ax4oGrI5UfY.srt b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/ax4oGrI5UfY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f812722d353bbb59cd5ec8b80d926708a1b95a9d
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/ax4oGrI5UfY.srt
@@ -0,0 +1,1643 @@
+1
+00:00:20,750 --> 00:00:22,850
+بسم الله والحمد لله والصلاة والسلام على رسول الله
+
+2
+00:00:22,850 --> 00:00:25,390
+طيب يا بنات كنا احنا بدنا نتكلم على ال
+
+3
+00:00:25,390 --> 00:00:28,570
+collections بشكل عام واتكلمنا على نوعين من ال
+
+4
+00:00:28,570 --> 00:00:32,910
+collections وقلنا هنغطي في المحاضرة هذه اللي هي ال
+
+5
+00:00:32,910 --> 00:00:35,590
+array list أو في ال chapter هذا ال array list
+
+6
+00:00:35,590 --> 00:00:39,550
+هنتكلم على ال set وقلنا في عندنا two different
+
+7
+00:00:39,550 --> 00:00:45,430
+implementations لل set في عندنا ال hashset اللي هو
+
+8
+00:00:45,430 --> 00:00:48,170
+ترتيب العناصر اللي بيعتمد على ال hash code اللي
+
+9
+00:00:48,170 --> 00:00:51,990
+بيمتج من خلال ال hash أو ال element بتاعت ال set
+
+10
+00:00:51,990 --> 00:00:56,970
+اللي مجموعة عندي وفي عندي ال tree set هنشوفها
+
+11
+00:00:56,970 --> 00:01:01,050
+اليوم وفي عندي ال map و ال implementation بتاعت ال
+
+12
+00:01:01,050 --> 00:01:06,010
+map كذلك مثلها مثل ال set في عندي hash map و في
+
+13
+00:01:06,010 --> 00:01:13,910
+عندي tree .. hash map و tree map tree
+
+14
+00:01:17,090 --> 00:01:22,470
+map الآن فيما يتعلق بال sets احنا قلنا بالمثال
+
+15
+00:01:22,470 --> 00:01:24,750
+السابق أو آخر شيء اللي كنا حكينا عليه في المحاضرة
+
+16
+00:01:24,750 --> 00:01:29,510
+الماضية بالمثال أن ال hash set لما أنا رحت أضفت أو
+
+17
+00:01:29,510 --> 00:01:33,250
+عرفت ال set اللي موجود عندها as a hash set و
+
+18
+00:01:33,250 --> 00:01:35,970
+أضفتلها عناصر ال list بالكامل اللي فيها duplicate
+
+19
+00:01:35,970 --> 00:01:42,340
+items و حاولت أطبع ال hash set بتاعتها انفطبع ليها
+
+20
+00:01:42,340 --> 00:01:45,520
+الملاحظة الأولى حسب ال definition بتاعت ال set
+
+21
+00:01:45,520 --> 00:01:50,680
+shouldn't  have duplicated items shouldn't have duplicated items
+
+22
+00:01:50,680 --> 00:01:55,240
+وبالتالي ال C ظهرت لمرة واحدة وال B كذلك لمرة
+
+23
+00:01:55,240 --> 00:02:00,160
+واحدة لأن ال hash أو ال set بشكل عام هي عبارة عن
+
+24
+00:02:00,160 --> 00:02:04,260
+unordered collection of unique items لكن لما بطلع
+
+25
+00:02:04,260 --> 00:02:08,520
+في ال output هنا ال output هنا مرتب طبعًا ليش
+
+26
+00:02:08,520 --> 00:02:13,070
+اترتبت وهي unordered؟ unordered أو الترتيب هذا هو
+
+27
+00:02:13,070 --> 00:02:16,270
+عبارة عن نتاج الـ hash code احنا قلنا ال hash code
+
+28
+00:02:16,270 --> 00:02:19,710
+بنعمل generation بناء على ال string أو ال object
+
+29
+00:02:19,710 --> 00:02:24,330
+value و بروح بحدد ال position بتاعت ال element في
+
+30
+00:02:24,330 --> 00:02:27,690
+ال set بناء على ال hash code اللي طلعت فالآن أنا
+
+31
+00:02:27,690 --> 00:02:32,650
+عندي one character تمام؟ فقريب نقدر أو صارت ال hash
+
+32
+00:02:32,650 --> 00:02:35,090
+code أو ظهرت معايا بنفس الترتيب بتاع ال alpha
+
+33
+00:02:35,090 --> 00:02:38,230
+betical لكن الترتيب هذا لا يعني شيء لأنه أنا
+
+34
+00:02:38,230 --> 00:02:42,010
+ماعنديش index عشان أنا أعتمد عليه على خلاف ال
+
+35
+00:02:42,010 --> 00:02:44,690
+array list اللي موجود عندي فوق ال array list كل
+
+36
+00:02:44,690 --> 00:02:47,710
+element موجود في position معينة position صفر واحد
+
+37
+00:02:47,710 --> 00:02:50,810
+اثنين ثلاثة أربعة وكل ما بزيد element بزيد ال
+
+38
+00:02:50,810 --> 00:02:56,380
+counter بتاع ال index بينما الـ index هذا مش موجود و
+
+39
+00:02:56,380 --> 00:02:59,260
+هنشوف كمان شوية من خلال العمل أن أنا فعلاً ماعنديش
+
+40
+00:02:59,260 --> 00:03:02,740
+index أتعامل معاه فيما يتعلق بال hash tree معناته
+
+41
+00:03:02,740 --> 00:03:07,980
+أو عفواً بال tree set معناته أنا بتكلم على ترتيب لل
+
+42
+00:03:07,980 --> 00:03:12,080
+data اللي موجودة عندها لأن ال tree أساسًا sorted by
+
+43
+00:03:12,080 --> 00:03:15,440
+nature يعني ال tree دي دايماً العناصر فيها مرتبة
+
+44
+00:03:15,440 --> 00:03:18,760
+بترتيب طبيعي ولما أتكلم على ترتيب طبيعي نتكلم على
+
+45
+00:03:18,760 --> 00:03:23,550
+ascending order حسب نوع ال data اللي موجودة عندي من
+
+46
+00:03:23,550 --> 00:03:28,910
+خلال الـ tree set class ممكن أحصل على ال head set
+
+47
+00:03:28,910 --> 00:03:32,940
+وال tail set لأن البيانات أصبحت عندي مرتبة تمام؟
+
+48
+00:03:32,940 --> 00:03:36,140
+فصرت أتكلم على العناصر قبل والعناصر اللي بعد من
+
+49
+00:03:36,140 --> 00:03:39,820
+خلال ال method بالإضافة ل two methods اللي هما ال
+
+50
+00:03:39,820 --> 00:03:43,000
+first وال last عشان أقدر أحدد مين أكبر element
+
+51
+00:03:43,000 --> 00:03:46,180
+وأقل element موجود عندي في ال tree طبعًا ال first
+
+52
+00:03:46,180 --> 00:03:50,400
+المفروض يمثل smallest وهو أول element موجود في
+
+53
+00:03:50,400 --> 00:03:53,580
+ال list ليش؟ لأن كمان مرة ال tree هي عبارة عن
+
+54
+00:03:53,580 --> 00:04:01,000
+sorted set الآن فيما يتعلق بالمثال ال array list
+
+55
+00:04:01,000 --> 00:04:05,700
+السابقة عرفت sorted set أو ال tree set مش فارقة
+
+56
+00:04:05,700 --> 00:04:11,920
+كتير لأن هذه is a sorted set و روحت قلت له بدي أمر
+
+57
+00:04:11,920 --> 00:04:14,380
+على عناصر التير اللي عندها ال element elements و
+
+58
+00:04:14,380 --> 00:04:20,680
+طبعتها a b c d f مافيش duplication و طبع ليهم ترتيب
+
+59
+00:04:20,680 --> 00:04:23,900
+لأن هذا هو ال natural هذا هو عبارة عن ال natural
+
+60
+00:04:23,900 --> 00:04:27,720
+order بتاعت من بتاعت ال characters اللي موجودة عندهم
+
+61
+00:04:28,880 --> 00:04:32,440
+لو أنا فكرت أجيب الـ head set زي ما هي في الكود
+
+62
+00:04:32,440 --> 00:04:37,240
+اللي عندنا هنا معناته أنا هقول له four ال string S
+
+63
+00:04:37,240 --> 00:04:42,800
+في كل عناصر ال head set ال tree dot head set لل C
+
+64
+00:04:42,800 --> 00:04:45,960
+الآن ال head set لل C هي كل العناصر اللي جاي
+
+65
+00:04:45,960 --> 00:04:50,140
+أقبلها حسب الترتيب هذا A و B هما ال elements اللي
+
+66
+00:04:50,140 --> 00:04:54,920
+جايبين في ال head set ولما أتكلم طبعًا ال C not
+
+67
+00:04:54,920 --> 00:04:59,780
+included not included ولما أتكلم على ال tail set D
+
+68
+00:04:59,780 --> 00:05:03,520
+و F هما الأصل والـ C included عشان يوضح أن هدول
+
+69
+00:05:03,520 --> 00:05:06,600
+اللي هو عبارة عن الـ tail فهذول مكونين الآن ال head
+
+70
+00:05:06,600 --> 00:05:11,480
+set وال tail set فيهم overloading مع boolean
+
+71
+00:05:11,480 --> 00:05:16,320
+function بتمثل inclusive مضمن أو غير مضمن إذا أنا
+
+72
+00:05:16,320 --> 00:05:19,900
+أجيت على ال head set هذه قلت له three set dot head
+
+73
+00:05:19,900 --> 00:05:26,630
+set لل C ك true وبكأني قاعد بقول له C inclusive
+
+74
+00:05:26,630 --> 00:05:30,610
+يعني صارت مضمنة من ضمن ال set ضمن ال head فبتصير
+
+75
+00:05:30,610 --> 00:05:38,030
+عندي ABC كذلك لو أنا أجيت لل tail set وقلت له true
+
+76
+00:05:38,030 --> 00:05:42,170
+مش هتأثر لأن ال default true و روحت قلت له false
+
+77
+00:05:42,170 --> 00:05:46,790
+قاعد بشيل ال C من ال tail set وبنشوفها كمان شوية
+
+78
+00:05:46,790 --> 00:05:50,470
+لما نطبق عملية آخر شغلة في محاضرة أو في ال
+
+79
+00:05:50,470 --> 00:05:54,870
+collections بشكل عام اللي هنغطيها اللي هي ال map
+
+80
+00:05:54,870 --> 00:05:59,390
+لما أنا بأتكلم map بتكلم على association ما بين
+
+81
+00:05:59,390 --> 00:06:05,110
+keys و value يعني أنا الآن هتكلم على pair of data
+
+82
+00:06:05,110 --> 00:06:12,670
+pair of objects object one و object two ممكن
+
+83
+00:06:12,670 --> 00:06:15,610
+الاثنين يكونوا من نفس ال data type وممكن يكونوا
+
+84
+00:06:15,610 --> 00:06:19,430
+الاثنين different data type مافيش مشكلة بس الأول
+
+85
+00:06:19,430 --> 00:06:24,970
+بيمثل ال key والثاني بيمثل ال associated value
+
+86
+00:06:24,970 --> 00:06:32,670
+بتاعتها ال key must be unique ال keys مش لازم تتكرر
+
+87
+00:06:32,670 --> 00:06:37,250
+لأن هتمثل عبارة عن set ال keys هتمثل عبارة عن
+
+88
+00:06:37,250 --> 00:06:42,700
+مجموعة وال set احنا شوفنا unique elements وغالباً ال
+
+89
+00:06:42,700 --> 00:06:46,780
+association ال key مرتبطة ب one value عشان يقول
+
+90
+00:06:46,780 --> 00:06:51,060
+one to one map بين ال key مرتبطة ب one value هذا لا
+
+91
+00:06:51,060 --> 00:06:55,540
+يعني أن ال value نفسها موجودة مع أكثر من key يعني
+
+92
+00:06:55,540 --> 00:07:00,910
+لو أنا تخيلت book one وعندي منه عشر كتب book two
+
+93
+00:07:00,910 --> 00:07:04,490
+وعندي منه كمان عشر كتب هذا لا يعني أن ال value هذه
+
+94
+00:07:04,490 --> 00:07:06,750
+نفسها هذا different values أن أنا موجودة في
+
+95
+00:07:06,750 --> 00:07:10,230
+different pair موجودة في different pair ال
+
+96
+00:07:10,230 --> 00:07:14,730
+implementation بتاعتها أما hash table مش هنركز
+
+97
+00:07:14,730 --> 00:07:21,130
+عليها هنشوف ال hash map و ال tree map ولما أتكلم
+
+98
+00:07:21,130 --> 00:07:24,510
+على hash map و tree map معناته أنا بتكلم على
+
+99
+00:07:24,510 --> 00:07:28,050
+توزيع ال elements اللي موجودين في ال map كيف ال
+
+100
+00:07:28,050 --> 00:07:31,330
+elements بتترتب في ال map إذا أنا كنت بتكلم على
+
+101
+00:07:31,330 --> 00:07:38,290
+hash map معناته ال keys هي الأساس هنعملها hash set
+
+102
+00:07:38,290 --> 00:07:44,930
+ال keys هنعملها hash set وبناء عليها هنحط كل pair
+
+103
+00:07:44,930 --> 00:07:49,790
+في مكانه وإذا أنا قلت الـ Tree Map معناته ال keys
+
+104
+00:07:49,790 --> 00:07:54,450
+هنعملها Tree Set ال keys هنعملها Tree Set وهترتب
+
+105
+00:07:54,450 --> 00:07:59,610
+ال keys ترتيب تصاعدي ترتيب تصاعدي by nature وبالتالي
+
+106
+00:07:59,610 --> 00:08:05,150
+هتكون ال data عندي موجودة مع ال hash map معناته ال
+
+107
+00:08:05,150 --> 00:08:09,830
+map بتاعتي بتتخزن في hash table ومع ال hash map أو
+
+108
+00:08:09,830 --> 00:08:14,660
+ال Tree Map ال data بتاعتي بتتخزن فين؟ في Tree والـ
+
+109
+00:08:14,660 --> 00:08:19,060
+Tree هي عبارة عن sorted data طيب، الآن لو أنا بدي
+
+110
+00:08:19,060 --> 00:08:25,160
+أضيف عناصر على ال map لو أنا بدي أضيف عناصر على ال
+
+111
+00:08:25,160 --> 00:08:30,480
+map أولاً، احنا شوفنا مع ال list ومع ال set في عند
+
+112
+00:08:30,480 --> 00:08:36,100
+ال method اسمها add ال method اسمها add وهي موروثة
+
+113
+00:08:36,100 --> 00:08:41,280
+من ال collection لكن مع ال map ال add مالهاش موجود
+
+114
+00:08:41,280 --> 00:08:44,600
+لأن ال implementation بتاعتها اختلفت هتصير تأخذ مني
+
+115
+00:08:44,600 --> 00:08:49,780
+two arguments ال key و ال value فصار اسمها put
+
+116
+00:08:49,780 --> 00:08:53,540
+وبالتالي هي بتمثل new entry لل data أو ممكن
+
+117
+00:08:53,540 --> 00:08:57,600
+أستخدمها عشان أعمل replace ل existing key value
+
+118
+00:08:57,600 --> 00:09:02,170
+يعني أنا ال book عشرة موجود أو الـ book واحد موجود
+
+119
+00:09:02,170 --> 00:09:05,950
+ال value بتاعته عشرة بدي أغير ال value برضه بستخدم
+
+120
+00:09:05,950 --> 00:09:09,930
+ال put بقول له put ال key بي واحد بحط ال new value
+
+121
+00:09:09,930 --> 00:09:14,650
+مثلًا تسعة أو ثمانية أو اثنا عشر حسب الموجود ال method
+
+122
+00:09:14,650 --> 00:09:20,090
+get بترجع بالـ value الـ associated مع الـ given
+
+123
+00:09:20,090 --> 00:09:23,370
+key للـ get يعني ال argument بتاعت ال get هو عبارة
+
+124
+00:09:23,370 --> 00:09:28,070
+عن كون key value ال size حجم ال map كم record في
+
+125
+00:09:28,070 --> 00:09:32,730
+ال map و is empty بوليان عشان يشوف ال map empty
+
+126
+00:09:32,730 --> 00:09:37,650
+ولا لأ contains key عشان بوليان function ترجع لهل
+
+127
+00:09:37,650 --> 00:09:43,990
+ال key هذا موجود ولا لأ بالإضافة مع ال hash map
+
+128
+00:09:43,990 --> 00:09:48,130
+ممكن أنا أحصل على شغلة اسمها ال key set مع ال hash
+
+129
+00:09:48,130 --> 00:09:52,090
+map بشكل عام أحصل على ال key set عشان أتعامل مع ال
+
+130
+00:09:52,090 --> 00:10:00,110
+keys اللي موجودة عندي بالمثال البسيط هي عرفت hash
+
+131
+00:10:00,110 --> 00:10:07,830
+map hash map سميتها cars map و روحت عملت put أربع
+
+132
+00:10:07,830 --> 00:10:12,250
+أنواع مختلفة من السيارات وعدد السيارة الموجودة الـ
+
+133
+00:10:12,250 --> 00:10:17,650
+vehicle brand وال count الآن قلنا السيارة بترجع
+
+134
+00:10:17,650 --> 00:10:24,870
+بعدد العناصر الموجودة أربعة ال key set بترجع بإيش؟
+
+135
+00:10:24,870 --> 00:10:30,830
+بترجع ال red كل ال set بترجع بكل العناصر set لكل
+
+136
+00:10:30,830 --> 00:10:35,890
+العناصر ال keys فقط فأنا ممكن أعمل loop على for
+
+137
+00:10:35,890 --> 00:10:40,710
+each key in key set وأروح أقول له دائماً cars map dot
+
+138
+00:10:40,710 --> 00:10:46,710
+get ال key هي راح تجيب لي إياهم ومش بس إيه بل ممكن أنا
+
+139
+00:10:46,710 --> 00:10:52,710
+أروح أسأله على ال key هذا موجود ولا مش موجود وممكن
+
+140
+00:10:52,710 --> 00:10:56,050
+أنا أرجع بال value بناء على ال get وال key اللي 
+
+141
+00:10:56,050 --> 00:11:00,120
+موجود عندي الـ Client ماذا بتساوي؟ بتعمل مسح ..
+
+142
+00:11:00,120 --> 00:11:02,860
+طبعا هذه مع الـ collections بشكل عام بتعمل مسح لكل
+
+143
+00:11:02,860 --> 00:11:08,380
+عناصر الـ collection نعم
+
+144
+00:11:08,380 --> 00:11:13,580
+أيوة،
+
+145
+00:11:13,580 --> 00:11:16,920
+إيش بتقولي أنت بتساوي؟ إيش بتاخد؟ بتاخد index
+
+146
+00:11:16,920 --> 00:11:22,480
+وتاخد value إيش الـ value؟ هي بالثابت للـ object صح؟
+
+147
+00:11:22,480 --> 00:11:26,080
+و الـ index إما صفر واحد اثنين ثلاثة أربعة والأخرين
+
+148
+00:11:26,080 --> 00:11:32,530
+الآن بتفرج تماما عن هذا هاي الـ structure تبع الـ
+
+149
+00:11:32,530 --> 00:11:38,730
+list هاي الـ index صفر واحد اثنين ثلاثة أربعة بالـ
+
+150
+00:11:38,730 --> 00:11:47,510
+list بقدر أقول له add هذا الـ list dot add واحد
+
+151
+00:11:47,510 --> 00:11:55,310
+hello إيش هان راح يسوي؟ هيروح على الـ index واحد فيه
+
+152
+00:11:55,310 --> 00:11:57,510
+.. هحطه في الـ position هذا لو كانت كيو بايد أو
+
+153
+00:11:57,510 --> 00:12:01,770
+فيها data بعمل shift down لكل الـ data اللي قبلها
+
+154
+00:12:01,770 --> 00:12:05,270
+وبضيف للـ hello لأنه بناءً على مين اشتغل؟ على الـ
+
+155
+00:12:05,270 --> 00:12:09,150
+index لو أنا تجاهلت الـ index by default هحط ليه
+
+156
+00:12:09,150 --> 00:12:17,350
+وين؟ بالآخر، تمام الآن الـ map هيها
+
+157
+00:12:17,350 --> 00:12:26,960
+هيك هذه key وهذه value الـ key هي عبارة عن object مش 
+
+158
+00:12:26,960 --> 00:12:30,800
+عن integer زي ما كان في حالة الـ index تمام؟
+
+159
+00:12:30,800 --> 00:12:36,620
+وبالتالي أنا ببدأ أدخله الـ key هان مثلا بي ام و
+
+160
+00:12:36,620 --> 00:12:45,240
+أربعة الآن ما أقدرش أروح أقوله bot صفر
+
+161
+00:12:45,240 --> 00:12:51,160
+وسبعة الصفر هذه عارفة ما هياخدها؟ هياخدها as
+
+162
+00:12:51,160 --> 00:12:57,500
+object ويروح يدور في الـ keys موجودة هيعمل update
+
+163
+00:12:57,500 --> 00:13:01,620
+مش موجودة هيضيف ليها بس في المثال اللي أنا عامله
+
+164
+00:13:01,620 --> 00:13:06,880
+هان لإن محدد الـ key من نوع string هان هديني error
+
+165
+00:13:06,880 --> 00:13:12,140
+لحد ما أعمله إيه؟ as a string تمام؟ فبديش تخلط بين
+
+166
+00:13:12,140 --> 00:13:16,660
+الـ key و بين الـ index ثم إن قلنا الـ implementation
+
+167
+00:13:16,660 --> 00:13:21,090
+تبع الـ map الـ map إما بالـ hash وبالتالي الـ location
+
+168
+00:13:21,090 --> 00:13:25,810
+تبعتها هيتحدد بناء على الـ hash code أو بالـ tree و
+
+169
+00:13:25,810 --> 00:13:30,450
+هيعمل sorting للـ data للـ keys اللي موجودة بناء على
+
+170
+00:13:30,450 --> 00:13:35,230
+الـ key value فمختلفة تماما عن الـ list و الـ
+
+171
+00:13:35,230 --> 00:13:39,630
+implementation تبعت الـ list و الـ add عفوا اللي بالـ
+
+172
+00:13:39,630 --> 00:13:45,590
+list بالمناسبة
+
+173
+00:13:45,590 --> 00:13:51,270
+مع الـ set تقدر تعملي add لكن ما تقدر تعمليه بالـ
+
+174
+00:13:51,270 --> 00:14:00,390
+index الموجود و للواحد BMW ليش؟
+
+175
+00:14:00,390 --> 00:14:04,310
+لأن هي unordered و الواحد هذه تعني index في
+
+176
+00:14:04,310 --> 00:14:08,230
+implementation تبع الـ add يعني الـ location تمام؟
+
+177
+00:14:08,230 --> 00:14:14,790
+وبالتالي هذا الكلام مش موجود مع الـ set طيب الـ tree
+
+178
+00:14:14,790 --> 00:14:21,920
+طبيعي الـ tree دائما sorted data وبالتالي الـ keys
+
+179
+00:14:21,920 --> 00:14:25,760
+هتتركب ترتيب طبيعي دائما بتتكلم عن ترتيب تخصائسي
+
+180
+00:14:25,760 --> 00:14:32,520
+حسب الـ data type اللي موجود عندها تعال نشوف tree
+
+181
+00:14:32,520 --> 00:14:39,620
+map نفس الـ code السابق بدون اختلاف بس اللي فرج
+
+182
+00:14:39,620 --> 00:14:45,080
+معايا مين الـ first و الـ last الـ first key و الـ
+
+183
+00:14:45,080 --> 00:14:49,390
+last key اللي موجودين عندي هان نفس الكلام الـ key
+
+184
+00:14:49,390 --> 00:14:55,510
+set و الـ set of values set of values ممكن أحصل
+
+185
+00:14:55,510 --> 00:15:00,310
+عليها as set لكنها useless لإن لما أنا بدي أحصل
+
+186
+00:15:00,310 --> 00:15:04,630
+عليهم هي يوم أربعة خمسة اثنين عشرة إيش أنا مستفيد
+
+187
+00:15:04,630 --> 00:15:08,750
+من الـ values بعيدا عن الـ associated key مش هعرف
+
+188
+00:15:08,750 --> 00:15:11,070
+ولا حاجة لو أنا سألتك هي الـ data اللي هان هيك
+
+189
+00:15:11,070 --> 00:15:13,970
+طلعها في الـ data هل بتقدر تقولي العشرة لأي نوع من
+
+190
+00:15:13,970 --> 00:15:20,870
+السيارات هايمشي هتقدر لكن الآن لما طبعت الـ key
+
+191
+00:15:20,870 --> 00:15:24,630
+وطبعت الـ associated value ستعرف أنه نوع السيارة
+
+192
+00:15:24,630 --> 00:15:29,450
+الـ Kia تمام؟ في منها عشر سيارات موجودة في المعرض
+
+193
+00:15:33,350 --> 00:15:35,430
+بكون هيك تقريبا الـ chapter أو الـ book الـ concept
+
+194
+00:15:35,430 --> 00:15:38,250
+تبعت الـ chapter انتهت بالإضافة للشغلات اللي أنت خدت
+
+195
+00:15:38,250 --> 00:15:41,350
+فيها في الـ data structure في الوقت المتبقي بنحاول
+
+196
+00:15:41,350 --> 00:15:46,410
+نعمل بعض الـ code اللي نحط فيه النقاط أو المفاصل زي
+
+197
+00:15:46,410 --> 00:15:53,690
+ما أقوله في بعض الشغلات المهمة للـ collections في
+
+198
+00:15:53,690 --> 00:15:55,170
+أي سؤال قبل ما نبدأ نشتغل عليه؟
+
+199
+00:16:06,970 --> 00:16:19,330
+أنا هأبدأ أعرف string array of string cars عشان
+
+200
+00:16:19,330 --> 00:16:27,890
+نشتغل مع data واحدة هيكيا BMW
+
+201
+00:16:27,890 --> 00:16:32,330
+Volvo
+
+202
+00:16:51,370 --> 00:16:55,910
+Ford وخلّيني أقول معايا على جدار هيك أربعة نوع من
+
+203
+00:16:55,910 --> 00:17:05,130
+السيارات الآن بدي أعرف الـ array list الـ
+
+204
+00:17:05,130 --> 00:17:09,650
+array list من الـ Java Utility على نوع string
+
+205
+00:17:09,650 --> 00:17:20,480
+object data بسميها الـ list new ArrayList و الـ
+
+206
+00:17:20,480 --> 00:17:26,700
+constructor تبعتي هروح أقول له arrays.as
+
+207
+00:17:26,700 --> 00:17:34,680
+list و الـ cars هيك
+
+208
+00:17:34,680 --> 00:17:37,540
+صارت الـ list تبعتي بتحتوي على كل العناصر الموجودة
+
+209
+00:17:37,540 --> 00:17:42,770
+طبعا لو أنا بدي أطبع زي ما قلنا سابقا عفوا بدي أطبع
+
+210
+00:17:42,770 --> 00:17:47,470
+الـ list بقدر أضيفها أو أبعث الـ argue أو الـ object
+
+211
+00:17:47,470 --> 00:17:52,770
+للـ print و بيطبع ليها بدون أي مشاكل لكن ما أقدرش
+
+212
+00:17:52,770 --> 00:17:59,970
+أروح أطبع الـ array بنفس الكيفية هاي الـ cars هطبع
+
+213
+00:17:59,970 --> 00:18:03,470
+للـ reference هيروح ويقول إن في عندي reference
+
+214
+00:18:03,470 --> 00:18:08,310
+pointer على data من نوع string وهي الـ value تبعت
+
+215
+00:18:08,310 --> 00:18:12,410
+الـ pointer أو الـ location first location الفرق شاسع
+
+216
+00:18:12,410 --> 00:18:15,990
+بينهم طبعا في الـ collections ممكن نطبعهم كلها مرة
+
+217
+00:18:15,990 --> 00:18:19,090
+واحدة كمان مرة زي ما شفنا مع الـ list بغض النظر
+
+218
+00:18:19,090 --> 00:18:22,230
+إيش كان الـ collection بغض النظر إيش كان نوع الـ
+
+219
+00:18:22,230 --> 00:18:27,530
+collection تمام إحنا قلنا نتكلم عن ترتيب الـ data
+
+220
+00:18:27,530 --> 00:18:33,060
+نتكلم عن ترتيب الـ list الموجود قلنا الـ position 0
+
+221
+00:18:33,060 --> 00:18:39,160
+لكيا 1 BMW 2 Volvo 3 Ford هذه الأربعة مواقع اللي
+
+222
+00:18:39,160 --> 00:18:42,900
+موجودة عندها لو أنا بدي أرتبهم قلت هروح على
+
+223
+00:18:42,900 --> 00:18:48,740
+collections.sort
+
+224
+00:18:48,740 --> 00:18:53,200
+للال okay
+
+225
+00:18:53,200 --> 00:18:57,860
+import run
+
+226
+00:18:57,860 --> 00:19:05,680
+رتب ليهم ترتيب تصاعدي حسب الـ alphabetical أو حسب
+
+227
+00:19:05,680 --> 00:19:11,100
+الأبجدية طب لو أنا بدي ترتيب تنازلي قلت ممكن الآن
+
+228
+00:19:11,100 --> 00:19:14,540
+بعد ما عملت لهم sort إيش أروح أسوي؟ أروح أعمل
+
+229
+00:19:14,540 --> 00:19:22,180
+reverse إيه الـ collections؟ ضبط reverse للألب
+
+230
+00:19:24,860 --> 00:19:28,840
+الآن لأنه لاحظي إنه أنا ما اضطريتش أن أقول من object لـ
+
+231
+00:19:28,840 --> 00:19:32,580
+object مررت الـ object تبعه كاملا للـ sort method
+
+232
+00:19:32,580 --> 00:19:38,180
+رتبت العناصر في داخله رتبت العناصر في داخله الآن
+
+233
+00:19:38,180 --> 00:19:41,720
+في الـ reverse راح اتعكست ليهم لو أنا شغلت الـ
+
+234
+00:19:41,720 --> 00:19:47,180
+reverse لحالها بدون الـ sort المفروض
+
+235
+00:19:47,180 --> 00:19:50,200
+يطلع لي Ford, Volvo, BMW, Kia
+
+236
+00:19:53,600 --> 00:19:57,760
+يعني عكس ترتيب الـ array أو الـ list اللي موجودة
+
+237
+00:19:57,760 --> 00:20:03,340
+عندها في الـ set حكينا إنه لما بنحط الـ reference
+
+238
+00:20:03,340 --> 00:20:07,700
+بتبع المناصر تبسس الـ list في الـ set نفس الفكرة لما
+
+239
+00:20:07,700 --> 00:20:10,640
+نحط reference بتبع الـ values اللي بتيجي في الـ set؟
+
+240
+00:20:10,640 --> 00:20:14,030
+إيش هو الـ list؟ إيش هو الـ index تبعتها؟ الجزء اللي
+
+241
+00:20:14,030 --> 00:20:16,990
+بتحطه هنا في الـ print ست اه بيطبعها فش مشكلة لإن
+
+242
+00:20:16,990 --> 00:20:19,710
+في الآخر object بيجيب لك الـ collection هذا object و
+
+243
+00:20:19,710 --> 00:20:22,650
+بيطبع لك إياه في الـ map مش في الـ map في key وبتبع
+
+244
+00:20:22,650 --> 00:20:26,490
+الـ key و لا بتبع الـ value؟ key و الـ value فش مشكلة
+
+245
+00:20:26,490 --> 00:20:32,470
+طيب تعال نشوف برضه ترتيب تاني ممكن أنا أروح ترتيب
+
+246
+00:20:32,470 --> 00:20:37,730
+تنازلي أروح هنا على الـ sort اللي هي الـ overloading
+
+247
+00:20:37,730 --> 00:20:39,970
+method تبعتها أروح أقول له collections
+
+248
+00:20:44,920 --> 00:20:48,620
+.reverse order يعني أنا أقول له هنا أنا بدي
+
+249
+00:20:48,620 --> 00:20:53,340
+الترتيب يكون ترتيب تنازلي
+
+250
+00:20:53,340 --> 00:20:56,860
+by default الصورة ترتيب تصاعدي فأنا بقول له لأ أنا
+
+251
+00:20:56,860 --> 00:21:02,580
+اعمل لي الترتيب الآن ترتيب تنازلي رتب لي اياهم ترتيب
+
+252
+00:21:02,580 --> 00:21:08,120
+تنازلي الآن طبعا عشان ما ننساش الـ cars لو أنا الـ
+
+253
+00:21:08,120 --> 00:21:10,400
+realist لو أضفت عليها أنا element
+
+254
+00:21:15,210 --> 00:21:21,470
+موجود هيكون فيه مشكلة حيظل
+
+255
+00:21:21,470 --> 00:21:28,570
+موجود اه اه عفوا هي المفروض الـ list مش الـ char هي
+
+256
+00:21:28,570 --> 00:21:35,470
+المفروض الـ list مش الـ char صار
+
+257
+00:21:35,470 --> 00:21:38,850
+في عندي thank you لو أضفت تالتة و رابع ما فيش مشكلة
+
+258
+00:21:38,850 --> 00:21:43,970
+الآن لو بدي أكتب في element من
+
+259
+00:21:46,070 --> 00:21:53,810
+الـ list الـ dot remove خلّينا بس نشوف الـ add اللي
+
+260
+00:21:53,810 --> 00:21:57,090
+حكت عليها زميلتنا قالت في عندي add بتاخد مني index
+
+261
+00:21:57,090 --> 00:22:03,330
+وبتاخد مني .. طيب إيش العناصر اللي موجودين عندي
+
+262
+00:22:03,330 --> 00:22:07,330
+فوق في الـ list؟ هي BMW بنفس الـ index المفروض الـ
+
+263
+00:22:07,330 --> 00:22:12,410
+BMW جاية في position الثاني يعني الـ index رقم واحد
+
+264
+00:22:12,410 --> 00:22:13,830
+أنا بدوره هأقول له في الواحد
+
+265
+00:22:18,440 --> 00:22:29,200
+بنروح نحط Opel ليش
+
+266
+00:22:29,200 --> 00:22:33,400
+نحطها إن ما حطهاش مكان BMW؟ لأن راحظة عملية الـ add
+
+267
+00:22:33,400 --> 00:22:39,140
+أنا بضيفها بعد ما عملت sort تمام؟ بعد ما عملت الـ
+
+268
+00:22:39,140 --> 00:22:44,260
+sort يعني هو رتب Volvo, Kia, Ford, BMW في الـ
+
+269
+00:22:44,260 --> 00:22:47,820
+position رقم واحد موجود عند Kia فلمّا راحت قلت له
+
+270
+00:22:47,820 --> 00:22:51,600
+أضيف الـ Opel فراح أعمل shift down عمل إزاحة للـ
+
+271
+00:22:51,600 --> 00:22:57,120
+data و أضاف الـ elements اللي موجودة عندها تمام لو
+
+272
+00:22:57,120 --> 00:23:02,860
+أنا بدي أعمل remove الـ dot remove ممكن أعتمد على
+
+273
+00:23:02,860 --> 00:23:10,860
+الـ element الـ object نفسه لو أنا جيت قلت له Kia إيش
+
+274
+00:23:10,860 --> 00:23:16,200
+هيحذف أول واحد بيلاقيه لأنه هو هيمشي الـ sequential
+
+275
+00:23:16,200 --> 00:23:20,140
+search أول ما بيلاقي الـ key بفترض إنه هذا الـ
+
+276
+00:23:20,140 --> 00:23:22,660
+element و بشيله، ببقي other elements؟ ما أعرفش، خلاص
+
+277
+00:23:22,660 --> 00:23:26,660
+الـ remove اللي بتشتغل لإيش؟ لـ element واحد طيب،
+
+278
+00:23:26,660 --> 00:23:33,000
+ممكن أعمل remove بناءً على الـ index هي run أعمل
+
+279
+00:23:33,000 --> 00:23:37,340
+remove الأول key طيب، ممكن أعمل remove بناءً على
+
+280
+00:23:37,340 --> 00:23:44,660
+الـ index أروح أقول له شيل اللي في الـ index رقم واحد
+
+281
+00:23:46,410 --> 00:23:50,210
+هشيل مين؟ المفروض أشيل الـ Opel اللي أنا أضفتها
+
+282
+00:23:50,210 --> 00:23:58,090
+تمام؟ في عندي add all و remove لو أنا في عندي add 
+
+283
+00:23:58,090 --> 00:24:01,730
+all لو كان في عندي two different lists في عندي two
+
+284
+00:24:01,730 --> 00:24:07,770
+different lists من نفس ال data type ممكن أجيب كل 
+
+285
+00:24:07,770 --> 00:24:09,990
+ال list التانية أو واحدة منهم وأضيفها في التانية
+
+286
+00:24:09,990 --> 00:24:18,720
+من خلال add all ال dotadd all شايفة؟ بتاخد من إيش؟
+
+287
+00:24:18,720 --> 00:24:25,320
+بتاخد collections وممكن أحدد يبدأ من أين عملية
+
+288
+00:24:25,320 --> 00:24:29,320
+الإضافة كمان يعني أحدد لها index لأن الadd بتمكنني 
+
+289
+00:24:29,320 --> 00:24:33,880
+مع ال list أحدد ال position تبعتها كذلك في ال
+
+290
+00:24:33,880 --> 00:24:42,620
+remove في عندي remove all remove all لو كان في
+
+291
+00:24:42,620 --> 00:24:47,920
+عندي collection تمام؟ موجود؟ وبدي أشيله بالكامل
+
+292
+00:24:47,920 --> 00:24:49,940
+ال element اللي في ال collection هذا بدي أشيلها من
+
+293
+00:24:49,940 --> 00:24:52,920
+ال collection الأول فأروح بقول remove all كل
+
+294
+00:24:52,920 --> 00:24:56,560
+العناصر اللي موجودة يعني لو كان بعمل loop على كل
+
+295
+00:24:56,560 --> 00:25:01,400
+العناصر مشابهة وبالتالي بيحذف ليها من ال list اللي
+
+296
+00:25:01,400 --> 00:25:09,840
+موجودة عندي قريباً
+
+297
+00:25:09,840 --> 00:25:14,400
+هذه أهم الشغلات اللي موجودة وين؟ على ال array list
+
+298
+00:25:14,400 --> 00:25:24,840
+بدي أروح على ال set وأتكلم على ال hash set من
+
+299
+00:25:24,840 --> 00:25:29,760
+نوع string HS
+
+300
+00:25:29,760 --> 00:25:35,840
+إختصار ال hash set a new hash set وبدي أديها في
+
+301
+00:25:35,840 --> 00:25:40,960
+ال argument من؟ ال list اللي عندي فوق ال list كم
+
+302
+00:25:40,960 --> 00:25:47,970
+elements فيها من نوع k2 وأروح تحت هنا أقوله اطبع
+
+303
+00:25:47,970 --> 00:25:59,010
+ال HS ال hash set اللي عندي run Kia Volvo Ford BMW
+
+304
+00:25:59,010 --> 00:26:03,310
+hash يعني في hashing code ولو ال hash code هذا
+
+305
+00:26:03,310 --> 00:26:04,690
+مبني تماماً على 
+
+306
+00:26:08,180 --> 00:26:11,000
+الـ alphabetical order كان مالجتش في الـ Volvo
+
+307
+00:26:11,000 --> 00:26:15,680
+ثاني element موجود، مظبوط؟ ما كانت، وبالتالي الـ
+
+308
+00:26:15,680 --> 00:26:17,980
+hash function هي اللي اتحكمت في الـ element اللي
+
+309
+00:26:17,980 --> 00:26:25,860
+موجود بقدر أعمل add، أنا راح أقوله HS.addable
+
+310
+00:26:37,670 --> 00:26:40,910
+الـ hashcode جاب وين؟ في الآخر أو آخر element
+
+311
+00:26:40,910 --> 00:26:45,230
+موجود عندهان هل من الـ add بقدر أتكلم مع index؟
+
+312
+00:26:45,230 --> 00:26:52,210
+أقول له صفر؟ و ال Opel؟
+
+313
+00:26:52,210 --> 00:26:56,170
+مباشرة قال لي في خطأ عندهان في ال implementation
+
+314
+00:26:56,170 --> 00:27:00,950
+remove ال argument بس اتعامل مع data واحدة فقط
+
+315
+00:27:00,950 --> 00:27:06,370
+مافيش index كذلك لما أنا بتكلم على ال remove لما
+
+316
+00:27:06,370 --> 00:27:10,990
+أتكلم عن الـ remove هقول له الـ hash set dot
+
+317
+00:27:10,990 --> 00:27:14,090
+remove
+
+318
+00:27:14,090 --> 00:27:17,670
+إما ال collection أو remove object هروح أقول له 
+
+319
+00:27:17,670 --> 00:27:21,810
+remove ال key طبعاً أنت ملاحظة أن ال key لما
+
+320
+00:27:21,810 --> 00:27:25,390
+طبعليها طبعليها مرة واحدة لأنه بحت .. unique
+
+321
+00:27:25,390 --> 00:27:26,110
+values
+
+322
+00:27:29,580 --> 00:27:32,980
+طيب لو أنا أجيت .. لو أنا أجيت جاب المعملها remove
+
+323
+00:27:32,980 --> 00:27:45,740
+ورحت قولتله ال hash set.add كمان مرة key عملية
+
+324
+00:27:45,740 --> 00:27:48,780
+ال add مافيش يعنيها غبار تنضاف على ال collection
+
+325
+00:27:48,780 --> 00:27:51,920
+تمام بس لأن ال structure تبعت ال set لا تقبل
+
+326
+00:27:51,920 --> 00:27:55,780
+بالتكرار فراحت إيش؟ عملت delete لل element اللي 
+
+327
+00:27:55,780 --> 00:27:57,420
+موجود عندي
+
+328
+00:28:00,560 --> 00:28:04,360
+تمام لأن هذا ال code ممكن يفرج شوية معايا إذا أنا 
+
+329
+00:28:04,360 --> 00:28:12,800
+اعتمدت على إيش على hash أو three set فيما يتعلق
+
+330
+00:28:12,800 --> 00:28:19,680
+خلينا في البداية لو أنا روحت قولتله four string
+
+331
+00:28:19,680 --> 00:28:28,800
+s موجود في ال hash set dot حاولت أشوف ال tail set
+
+332
+00:28:28,800 --> 00:28:37,450
+مش موجودة بقى الـ headset مش موجودة مع الـ hash set
+
+333
+00:28:37,450 --> 00:28:40,390
+هذه موجودة مع الـ tree موجودة مع الـ tree set فقط
+
+334
+00:28:40,390 --> 00:28:47,030
+طبعاً خلّيني أروح بال implementation وننشئ tree 
+
+335
+00:28:47,030 --> 00:28:52,910
+set tree
+
+336
+00:28:52,910 --> 00:28:54,390
+set ts
+
+337
+00:28:57,040 --> 00:29:04,300
+Okay طبعاً هان بدي أحدد type string new
+
+338
+00:29:04,300 --> 00:29:10,280
+tree set وبدي أديها ال list اللي موجودة عندي و
+
+339
+00:29:10,280 --> 00:29:14,920
+نفس الكلام ممكن أنا أروح أقوله ال tree set dot add
+
+340
+00:29:14,920 --> 00:29:17,120
+قبل
+
+341
+00:29:28,060 --> 00:29:33,020
+ts.head set
+
+342
+00:29:33,020 --> 00:29:41,040
+أنا
+
+343
+00:29:41,040 --> 00:29:44,640
+بدأ أحدد العنصر أنا بدأ أشوفه الآن إيش في عندي في
+
+344
+00:29:44,640 --> 00:29:50,900
+ال set عندك هي BMW, Volvo, Ford وأضفت لهم عليهم
+
+345
+00:29:50,900 --> 00:29:56,860
+Opel لو أنا روحت وقلتله بدي لل element Opel
+
+346
+00:30:06,910 --> 00:30:18,990
+this is out، هأطبع عليه اللي هي الـ S فقط run،
+
+347
+00:30:18,990 --> 00:30:24,990
+هأطبع عليه BMW، Ford، لو أنا في الـ headset هذي و
+
+348
+00:30:24,990 --> 00:30:31,210
+روحت قولتله true معناته inclusive يعني الأبل أو ال
+
+349
+00:30:31,210 --> 00:30:34,410
+object هذي بيصير مضمن في ال headset المفروض يطبع
+
+350
+00:30:34,410 --> 00:30:36,170
+ليه آخر واحد
+
+351
+00:30:38,330 --> 00:30:45,650
+كذلك لو أنا فكرت بال tail set هي
+
+352
+00:30:45,650 --> 00:30:50,090
+by default true by default true لو أنا حولتها
+
+353
+00:30:50,090 --> 00:30:54,770
+false في ال inclusive معناته
+
+354
+00:30:54,770 --> 00:31:00,830
+هجيب لبس ال volvo لحالها طيب لو أنا فكرت أطبع ال
+
+355
+00:31:00,830 --> 00:31:06,150
+.. okay ال set كلها system out
+
+356
+00:31:09,230 --> 00:31:14,670
+اللي هي الـ TS هذه عناصر المجموعة لو طلعت في عناصر
+
+357
+00:31:14,670 --> 00:31:19,050
+المجموعة ordered alphabetical ordered هيبدأ يقول
+
+358
+00:31:19,050 --> 00:31:27,810
+ال Volvo جبل تمام
+
+359
+00:31:29,310 --> 00:31:33,070
+الآن وبالتالي ال hash set ال limitation بتفرج عن
+
+360
+00:31:33,070 --> 00:31:35,730
+ال tree set بحيث أن ال tree set بتزودني بال tail
+
+361
+00:31:35,730 --> 00:31:40,110
+set و ال head set بالإضافة لل first و ال last لأنه
+
+362
+00:31:40,110 --> 00:31:44,150
+صارت عندي sorted array لو أنا فكرت هان أروح أقوله
+
+363
+00:31:44,150 --> 00:31:51,670
+في الآخر أطبع لي أو أديني ال tree set dot first
+
+364
+00:31:51,670 --> 00:31:56,770
+المقصود فيها مين ال first object اللي موجود عندي 
+
+365
+00:31:56,770 --> 00:32:02,460
+حيكون الـ BMW و الـ last object هيكون الـ Volvo حسب
+
+366
+00:32:02,460 --> 00:32:06,880
+عملية الطباعة اللي موجودة عندها وبهيك ممكن نخلصنا 
+
+367
+00:32:06,880 --> 00:32:10,640
+من ال implementation تبع ال set طبعاً لو أنا بدي
+
+368
+00:32:10,640 --> 00:32:13,100
+أعمل remove نفس الكلمة ماعنديش index بدي أعتمد على
+
+369
+00:32:13,100 --> 00:32:18,040
+ال object عشان أعمله remove بدنا ننتقل على السريع
+
+370
+00:32:18,040 --> 00:32:22,360
+نحاول نكسب الوقت اللي ضايل في موضوع ال hash map
+
+371
+00:32:28,620 --> 00:32:32,160
+في أي سؤال يا بنات؟ لحظة لما حاولت أعمل 
+
+372
+00:32:32,160 --> 00:32:35,240
+implementation للـ HashMap قال لي إيش ال key وإيش
+
+373
+00:32:35,240 --> 00:32:38,980
+ال value ال object الأول بيمثل ال key وال object
+
+374
+00:32:38,980 --> 00:32:42,500
+الثاني بيمثل ال value بدي أقوله أنا strength
+
+375
+00:32:42,500 --> 00:32:45,620
+والتاني
+
+376
+00:32:45,620 --> 00:32:54,780
+هيكون integer ال reference data سميها ال hashMHM
+
+377
+00:32:54,780 --> 00:32:57,140
+equal new HashMap
+
+378
+00:33:00,530 --> 00:33:08,630
+الآن هقول له hashmap.add ماعنديش add ال method 
+
+379
+00:33:08,630 --> 00:33:14,830
+قولنا اسمها bot بتاخد مني ال key كيا وبتاخد مني
+
+380
+00:33:14,830 --> 00:33:23,110
+ال value هي مثلاً أربعة hashmap
+
+381
+00:33:23,110 --> 00:33:27,510
+.bot BMW
+
+382
+00:33:29,980 --> 00:33:35,300
+as a string والثاني اثنين لو أنا رجعت وكمان مرة
+
+383
+00:33:35,300 --> 00:33:41,620
+روحت قولتله ال hashmap.pot وحطيتله ال key بيعمل 
+
+384
+00:33:41,620 --> 00:33:47,720
+update لل value يعني لو كان ال key موجود بيروح
+
+385
+00:33:47,720 --> 00:33:52,780
+بيعمل update لمن؟ لل value اللي موجودة hyasout
+
+386
+00:33:52,780 --> 00:33:58,120
+hashmap
+
+387
+00:34:00,300 --> 00:34:03,880
+لاحظتي كيف طبعلي اياهم؟ طبع الـ key equal والـ 
+
+388
+00:34:03,880 --> 00:34:07,340
+associated value تبعتها جابلي اياها مثلها مثل
+
+389
+00:34:07,340 --> 00:34:12,800
+العناصر التالية طيب لو أنا بدي أمر على العناصر for
+
+390
+00:34:12,800 --> 00:34:16,080
+string
+
+391
+00:34:16,080 --> 00:34:19,400
+key
+
+392
+00:34:19,400 --> 00:34:28,260
+موجود في الـ hash map.keyset وروح اطبعلي
+
+393
+00:34:32,650 --> 00:34:40,150
+الـ hashmap.get وبيدّي تدّي مين الـ key بحيث أنه 
+
+394
+00:34:40,150 --> 00:34:48,830
+أطبع الـ key هنا في الأول plus والـ
+
+395
+00:34:48,830 --> 00:34:52,010
+value الـ get بترجع بالـ associated value اللي
+
+396
+00:34:52,010 --> 00:34:59,550
+موجودة لو أنا بدي أعمل remove بدي أعمل remove من
+
+397
+00:34:59,550 --> 00:35:00,210
+ال hashmap
+
+398
+00:35:03,970 --> 00:35:10,530
+هعتمد فقط على ال object اللي هو ال key اللي موجود 
+
+399
+00:35:10,530 --> 00:35:13,230
+عندي عشان أقدر أعمل remove من ال elements اللي
+
+400
+00:35:13,230 --> 00:35:16,450
+موجود ونفس الكلام اللي اشتغلنا على ال methods على
+
+401
+00:35:16,450 --> 00:35:19,850
+ال sets عفواً بنطبق ونقعدين وين بنفس الكيفية ونفس
+
+402
+00:35:19,850 --> 00:35:25,490
+الترتيب على ال hash map وال tree map نفس الكلام
+
+403
+00:35:25,490 --> 00:35:29,060
+إيش الفرق بين ال tree map وال hash map؟ أن الـ
+
+404
+00:35:29,060 --> 00:35:32,320
+Tree Map بترتب ال keys بناء على الـ Natural
+
+405
+00:35:32,320 --> 00:35:37,400
+Sorting الـ Tree Map بترتب ال keys بناء على الـ
+
+406
+00:35:37,400 --> 00:35:41,240
+Natural Sorting Natural Sorting بينما الـ Hash Map
+
+407
+00:35:41,240 --> 00:35:43,920
+بترتب بناء على الـ Hash كود اللي بيعمله ال
+
+408
+00:35:43,920 --> 00:35:48,580
+generation من خلال الكود اللي موجود عندنا في أي
+
+409
+00:35:48,580 --> 00:35:53,790
+سؤال يا بنات؟ أعطيكم العافية بهيك بيكون خلصنا من
+
+410
+00:35:53,790 --> 00:35:56,630
+ال collections وإن شاء الله المحاضرة الجاية غالباً
+
+411
+00:35:56,630 --> 00:35:58,150
+هنتكلم عن ال database 
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/c9_311iOhTc_raw.srt b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/c9_311iOhTc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4dabeac15968cb959c1547c6183d41e86bc29316
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/c9_311iOhTc_raw.srt
@@ -0,0 +1,2096 @@
+1
+00:00:20,670 --> 00:00:22,750
+بسم الله والحمد لله والصلاة والسلام على رسول الله
+
+2
+00:00:22,750 --> 00:00:25,150
+اليوم إن شاء الله هنكمل في موضوع الـ functional
+
+3
+00:00:25,150 --> 00:00:29,490
+programming و هنحاول الآن في البداية نسترجع شغلات
+
+4
+00:00:29,490 --> 00:00:35,070
+بسيطة شفناها المحاضرة الماضية من خلال code بسيط
+
+5
+00:00:35,070 --> 00:00:39,310
+هكتبوها كنا او اتكلمنا بداية المحاضرة الماضية كنا
+
+6
+00:00:39,310 --> 00:00:41,450
+ال functional programming بتعتمد على شغلتين
+
+7
+00:00:41,450 --> 00:00:47,390
+أساسيات بتعتمد على lambda expression وبتعتمد
+
+8
+00:00:47,390 --> 00:00:52,470
+على شغلة نسميهاالـ Stream واتفقنا بالـ Lambda
+
+9
+00:00:52,470 --> 00:00:55,070
+Expression هي عبارة عن أو من خلال الـ Lambda ..
+
+10
+00:00:55,070 --> 00:00:58,230
+بتستخدم الـ Lambda Expression عشان أعرف Anonymous
+
+11
+00:00:58,230 --> 00:01:01,430
+Function Anonymous Function بزودها بـ argument
+
+12
+00:01:01,430 --> 00:01:04,890
+تمام؟
+
+13
+00:01:04,890 --> 00:01:08,750
+و بزودها بال body تبعت ال function اللي موجودة
+
+14
+00:01:08,750 --> 00:01:12,790
+عندي هناو اتكلمنا كلمة كتير في موضوع الـ function
+
+15
+00:01:12,790 --> 00:01:16,750
+و في الـ expression قلت انا ممكن استغني عن كتابة
+
+16
+00:01:16,750 --> 00:01:20,170
+ال data type استغني عن الأقواص سواء كانت الأقواص
+
+17
+00:01:20,170 --> 00:01:23,350
+لو كان في عندي single argument و استغني عن ال
+
+18
+00:01:23,350 --> 00:01:26,790
+curly braces لو كانت في عندي single statement وهذا
+
+19
+00:01:26,790 --> 00:01:29,510
+ملخص الكلام اللي قلناه في ال lambda يعني بين جثين
+
+20
+00:01:29,510 --> 00:01:31,730
+ال anonymous function تبعتي بدي ازوده بال argument
+
+21
+00:01:31,730 --> 00:01:36,240
+و بال body تبع ال functionوالـ stream قلت أنا في
+
+22
+00:01:36,240 --> 00:01:39,100
+ال stream هتعامل في البداية مع شغل اسمها ال
+
+23
+00:01:39,100 --> 00:01:43,000
+integer stream عشان أشوف مجموعة من ال functions
+
+24
+00:01:43,000 --> 00:01:46,740
+اللي بتتعامل مع مين؟ مع ال integers مجموعة من ال
+
+25
+00:01:46,740 --> 00:01:49,720
+functions اللي بتتعامل مع ال integers أو الأعداد
+
+26
+00:01:49,720 --> 00:01:53,220
+الصحيحة وقلنا في ال stream أنا بدي أبني أول شغلة
+
+27
+00:01:53,220 --> 00:01:56,780
+بفكر فيها في ال stream أحدد ال source فكانت ال
+
+28
+00:01:56,780 --> 00:02:02,480
+method اللي اسمها of عشان أحدد ال source المصدر
+
+29
+00:02:02,480 --> 00:02:07,900
+وكنت بزوده بمصفوفةبعد ما احددت ال source لل stream
+
+30
+00:02:07,900 --> 00:02:11,860
+تبعي تمام و احنا ال stream اللي اتكلمنا عنه عبارة
+
+31
+00:02:11,860 --> 00:02:15,700
+عن تدفق من البيانات او سيل من البيانات بدي ابدأ
+
+32
+00:02:15,700 --> 00:02:19,560
+اشتغل على ال stream هذا element element و الشغل
+
+33
+00:02:19,560 --> 00:02:23,380
+هذا ضمن مرحلتين او مستويين ضمن intermediate
+
+34
+00:02:23,380 --> 00:02:23,980
+operation
+
+35
+00:02:31,270 --> 00:02:34,330
+واللي المفروض الـ intermediate operation بتنتجلي
+
+36
+00:02:34,330 --> 00:02:38,310
+new stream بناء على من؟ على ال source يعني بتاخد
+
+37
+00:02:38,310 --> 00:02:41,790
+ال source بتعمل عليه processing و بتنتجلي new
+
+38
+00:02:41,790 --> 00:02:51,330
+stream وبعد هيك في عندي terminal operation و
+
+39
+00:02:51,330 --> 00:02:55,810
+اللي المفروض هذه بترجعلي value أو إيش ال task و
+
+40
+00:02:55,810 --> 00:02:59,050
+اتذكري كان الهدف الرئيسي في ال functional
+
+41
+00:02:59,050 --> 00:03:05,300
+programmingمطلوب منك كمبرمج تعرف ايش اللي بدكياه
+
+42
+00:03:05,300 --> 00:03:09,640
+وتنسى موضوع ال
+
+43
+00:03:09,640 --> 00:03:12,680
+implementation والان بدأ اكتب code او سطر code
+
+44
+00:03:12,680 --> 00:03:17,780
+واحد ونشوف ال function المقابلة له عشان نخلص من
+
+45
+00:03:17,780 --> 00:03:23,340
+مراجعة المحاضرة الماضية تخيل ان انا في عندي array
+
+46
+00:03:28,240 --> 00:03:32,040
+هذه الـ array اللي فيها العناصر من واحد لعشرة
+
+47
+00:03:32,040 --> 00:03:37,100
+تخيلي هنا موجودة عندي hand و هروح أكتب هنا ال
+
+48
+00:03:37,100 --> 00:03:41,440
+function تبعتي public
+
+49
+00:03:41,440 --> 00:03:44,640
+integer
+
+50
+00:03:44,640 --> 00:03:55,740
+sum و هي integer ال array int
+
+51
+00:03:55,740 --> 00:03:56,780
+s equal zero
+
+52
+00:03:59,560 --> 00:04:10,080
+for integer i equal 0 الـ i أقل من ar dot length i
+
+53
+00:04:10,080 --> 00:04:23,160
+plus plus if a of i او ar of i modulus
+
+54
+00:04:23,160 --> 00:04:26,520
+التنين لا يساوي 0
+
+55
+00:04:30,420 --> 00:04:39,480
+الـ s plus equal ar of i وفي الآخر return الـ s
+
+56
+00:04:39,480 --> 00:04:45,500
+وسكرنا ال function ماهي ال function هذه؟ مجموعة
+
+57
+00:04:45,500 --> 00:04:49,920
+الأعداد الفردية الموجودة في ال array هذه ال
+
+58
+00:04:49,920 --> 00:04:58,200
+function هذه انت stream dot
+
+59
+00:04:58,200 --> 00:05:05,670
+ofالـ array dot filter intermediate operator ال
+
+60
+00:05:05,670 --> 00:05:15,590
+value لما تكون ال V modulus 2 لا تساوي 0 dot
+
+61
+00:05:15,590 --> 00:05:16,010
+sum
+
+62
+00:05:20,760 --> 00:05:24,180
+الان قلنا في الـ procedural programming في الـ
+
+63
+00:05:24,180 --> 00:05:26,260
+object oriented programming في الـ generic
+
+64
+00:05:26,260 --> 00:05:30,200
+programming مطلوب منك تفهم إيش البرنامج بده يسوي و
+
+65
+00:05:30,200 --> 00:05:33,980
+تكتبيله خطوات واضحة عشان ينفذ اللي بده هي يسويه،
+
+66
+00:05:33,980 --> 00:05:37,220
+مظبوط ولا لأ؟ ينفذ ال task تبعتك بينما بال
+
+67
+00:05:37,220 --> 00:05:41,520
+functional programming مطلوب منك تعرف إيش بدك تسوي
+
+68
+00:05:41,520 --> 00:05:46,040
+و انسى بوضوع ال implementation الصطر هذا يكافئ
+
+69
+00:05:46,040 --> 00:05:53,010
+تماما ال function اللي مكتوب عندك فوقكيف عملية
+
+70
+00:05:53,010 --> 00:05:55,530
+الفلتر؟ هي الـ F-statement هي الـ implementation
+
+71
+00:05:55,530 --> 00:05:59,570
+تبعتها بقى بالصمكات جمعها بـ four ولا بوايل
+
+72
+00:05:59,570 --> 00:06:04,070
+مابيعنيكيش بس كل اللي بيكتأكد منه أنه مع الـ
+
+73
+00:06:04,070 --> 00:06:06,870
+functional programming ال code تبعك more optimized
+
+74
+00:06:06,870 --> 00:06:11,350
+إيش يعني؟ يعني أفضل في ال performance من ناحية وقت
+
+75
+00:06:11,350 --> 00:06:14,070
+معالج، من وقت التعامل مع ال memory ال functional
+
+76
+00:06:14,070 --> 00:06:20,000
+programming أفضل طيب، الآنIntermediate operation
+
+77
+00:06:20,000 --> 00:06:23,980
+بتنتج new stream وterminal operation بتنتج single
+
+78
+00:06:23,980 --> 00:06:26,700
+value بتعمل reduce value عشان هيك في عند ال
+
+79
+00:06:26,700 --> 00:06:29,900
+terminal intermediate operation stream operation
+
+80
+00:06:29,900 --> 00:06:33,960
+filter distinct limit map و sorted هنشوفهم في
+
+81
+00:06:33,960 --> 00:06:37,140
+التفصيل و هنشوف في ال terminal average count
+
+82
+00:06:37,140 --> 00:06:39,880
+maximum minimum reduce وشوفناهم المحاضرة الماضية
+
+83
+00:06:39,880 --> 00:06:43,140
+ومرينا عليهم هنبدأ اليوم مع ال reduce ونكمل من ال
+
+84
+00:06:43,140 --> 00:06:43,600
+four each
+
+85
+00:06:46,700 --> 00:06:52,520
+طيب، الآن يجي للـ 4H احنا اتفقنا ان احصلت على ال
+
+86
+00:06:52,520 --> 00:06:57,280
+streamterminal operation sum و max و minimum و
+
+87
+00:06:57,280 --> 00:07:01,060
+average و count ايش بيسوي؟ بيعملوا reduction
+
+88
+00:07:01,060 --> 00:07:03,960
+بيعملوا reduce لكل ال values لكل ال source و بدون
+
+89
+00:07:03,960 --> 00:07:08,360
+ايه؟ single value هذا reduction طب انا بديش ال
+
+90
+00:07:08,360 --> 00:07:10,520
+single value هذه اللي بتمثل المجموع او ال
+
+91
+00:07:10,520 --> 00:07:14,480
+summation او العدد بدي العناصر element element انا
+
+92
+00:07:14,480 --> 00:07:17,340
+بدي اتعامل معاهم تلزمني مين قال ال terminal
+
+93
+00:07:17,340 --> 00:07:22,650
+operation؟ ال for eachواستخدامها بسيط جدا انه انا
+
+94
+00:07:22,650 --> 00:07:26,150
+الآن هصير مع ال 4H بحتاج لمين ل lambda expression
+
+95
+00:07:26,150 --> 00:07:32,570
+زي ما اتعاملناها مع ال filter قبل شوية الان كون ان
+
+96
+00:07:32,570 --> 00:07:35,470
+انا بدي اتكلم مع ال 4H وانا سبقت في التعريف لل
+
+97
+00:07:35,470 --> 00:07:39,630
+filter لما انا بتكلم على lambda expression في داخل
+
+98
+00:07:39,630 --> 00:07:43,030
+ال functional programming بدي احط في ذهني شغلتين
+
+99
+00:07:43,030 --> 00:07:48,570
+أساسيات اولا ان كل ال variables عبارة عن final
+
+100
+00:07:49,550 --> 00:07:53,990
+variables شو يعني final variable؟ أشبه بال
+
+101
+00:07:53,990 --> 00:08:00,350
+constant مافيش تغيير على ال valid بين جثين إنه
+
+102
+00:08:00,350 --> 00:08:04,610
+مافيش أي operation بتأثر أو بتغير على ال source
+
+103
+00:08:04,610 --> 00:08:09,050
+تبعتي ال data عشان هيك أنا محتاج إن كل stream أو
+
+104
+00:08:09,050 --> 00:08:12,070
+كل operation في ال intermediate operation بتنتج
+
+105
+00:08:12,070 --> 00:08:16,590
+ليه قلنا new stream ل next يعني أنا بدأت مع ال
+
+106
+00:08:16,590 --> 00:08:21,040
+sourceمصبوط؟ روحت قلتله intermediate واحد
+
+107
+00:08:21,040 --> 00:08:27,940
+intermediate واحد هذه بنت new stream و ال new
+
+108
+00:08:27,940 --> 00:08:31,060
+stream هذا بدون يكون عبارة عن input لمين لل
+
+109
+00:08:31,060 --> 00:08:35,360
+intermediate التانية وهذه بتعمل new stream يعني
+
+110
+00:08:35,360 --> 00:08:40,840
+تخيل عملت filter و عملت sortتمام؟ هذا هو الـ clamp
+
+111
+00:08:40,840 --> 00:08:44,240
+new stream و الـ new stream هذا في الآخر لما يوصل
+
+112
+00:08:44,240 --> 00:08:47,900
+يكون على terminal operation واحد طبعا terminal
+
+113
+00:08:47,900 --> 00:08:51,180
+operation واحدة احنا بنتكلم فيها و بكون أنا ال
+
+114
+00:08:51,180 --> 00:08:55,460
+source يعني ال source ال stream صار input لل
+
+115
+00:08:55,460 --> 00:08:59,140
+intermediate operation ال intermediate operation
+
+116
+00:08:59,140 --> 00:09:03,220
+عملت new stream الأصل دلت زي ما هو أخدت ال
+
+117
+00:09:03,220 --> 00:09:06,500
+elements اللي في كوب منهموانبنت عليهم الـ New
+
+118
+00:09:06,500 --> 00:09:10,900
+Stream و سلمته له الـ Intermediate التانية الـ
+
+119
+00:09:10,900 --> 00:09:13,040
+Intermediate التانية أخدت السوق .. أخدت الـ copy
+
+120
+00:09:13,040 --> 00:09:17,200
+من ال data اللي هنا و عملت عليها processing عملت
+
+121
+00:09:17,200 --> 00:09:20,280
+الـ New Stream و خلّته input لمن؟ لل terminal
+
+122
+00:09:20,280 --> 00:09:24,620
+operation وهذا هو ال concept عشان هيك لازم كل ال
+
+123
+00:09:24,620 --> 00:09:27,780
+local variables اللي بعرفها في الـ Lambda تكون
+
+124
+00:09:27,780 --> 00:09:33,230
+ايش؟ final مابصيرش عليها تغيير مطلقاوإذا أنت
+
+125
+00:09:33,230 --> 00:09:38,250
+لاحظتي لما كنا نقوله الـ A أو الـ V الـ Value كنت
+
+126
+00:09:38,250 --> 00:09:43,690
+بروح بقوله إيش بقوله هنا الـ V مثلا مدة 2 لا تساوي
+
+127
+00:09:43,690 --> 00:09:48,570
+0 فهل صار في تغيير على الـ V؟ أو لما كنت بأجمع الـ
+
+128
+00:09:48,570 --> 00:09:51,230
+A و الـ B هل كان في تغيير على الـ A و الـ B؟ لأ
+
+129
+00:09:51,230 --> 00:09:54,730
+مجرد أنا باخد copy من ال data تبعتهم باجمعها و ال
+
+130
+00:09:54,730 --> 00:09:59,310
+source بيظل زي ما هو بدون أي تغيير الشغل التاني
+
+131
+00:09:59,310 --> 00:10:01,490
+اللي بدك تنهيلها بشكل كويس
+
+132
+00:10:05,030 --> 00:10:08,510
+إن الـ variable اللي في داخل الـ Lambda X
+
+133
+00:10:08,510 --> 00:10:11,950
+expression مش لازم يكون تم تعريفه في الـ local
+
+134
+00:10:11,950 --> 00:10:15,850
+function اللي عندك يعني في داخل الـ main إذا عرفت
+
+135
+00:10:15,850 --> 00:10:20,710
+انت variable one V1 بينفعش في داخل الـ Lambda X
+
+136
+00:10:20,710 --> 00:10:24,650
+expression أروح أستخدم V1 ليش؟ لأن هذا حاسيب الـ
+
+137
+00:10:24,650 --> 00:10:28,430
+scope متداخل حاسيب الـ scope متداخل لأن ال code
+
+138
+00:10:28,430 --> 00:10:32,360
+تبعي هذا السابق اللي أنا كتبته هناهذا جزء من الـ
+
+139
+00:10:32,360 --> 00:10:36,320
+main فانا لو اتيت هنا في لحظة من اللحظات مافيش ال
+
+140
+00:10:36,320 --> 00:10:39,240
+reduce مش هنا في ال code اللي بعد أو ال filter
+
+141
+00:10:39,240 --> 00:10:47,140
+okay هان بمفهومش اجي اقوله integer V هان ال V هذي
+
+142
+00:10:47,140 --> 00:10:52,500
+هتعكس على مين؟ على ال variable اللي بتعرف مع ال
+
+143
+00:10:52,500 --> 00:10:56,520
+lambda expression وبالتالي بدك تنتبه لشغلتين انه
+
+144
+00:10:56,520 --> 00:11:00,740
+الآن مستخدمش local variableالاسم اللي انا بدي
+
+145
+00:11:00,740 --> 00:11:04,740
+استخدمه هان كبراميتر في الـ lambda expression و ال
+
+146
+00:11:04,740 --> 00:11:08,920
+variable name مش لازم يكون زي ال local variable و
+
+147
+00:11:08,920 --> 00:11:13,360
+للاقن با expression موجودة هذه واحد ان كل ال local
+
+148
+00:11:13,360 --> 00:11:17,700
+variable في ال lambda عبارة عن final عبارة عن
+
+149
+00:11:17,700 --> 00:11:23,400
+final تمام، الآن تعالى نشوف ال code هذا البسيط
+
+150
+00:11:23,400 --> 00:11:29,080
+المعفور Hالـ array من واحد لعشرة انت stream of AR
+
+151
+00:11:29,080 --> 00:11:32,440
+حددت ال source لل stream بنيت انت stream على ال
+
+152
+00:11:32,440 --> 00:11:41,200
+source for each final integer V implies اطبع لل V
+
+153
+00:11:41,200 --> 00:11:44,260
+اللي موجودة عندهم و اتفقنا في ال lambda expression
+
+154
+00:11:44,260 --> 00:11:48,770
+ممكن اطير منين؟أطير نوع البيانات وبتتحدد من ضمن
+
+155
+00:11:48,770 --> 00:11:53,010
+السياق طب من وين حددوا من ال source بالضبط أساسا
+
+156
+00:11:53,010 --> 00:11:57,470
+أنا باني انت stream على integer الري وبالتالي
+
+157
+00:11:57,470 --> 00:12:03,220
+طبيعي هيعرفلي ال V على Nهاinteger كذلك كذلك ممكن
+
+158
+00:12:03,220 --> 00:12:06,960
+انا اطير ال final modifier مكتبهوش هو already
+
+159
+00:12:06,960 --> 00:12:12,520
+هيكون معروف على انه final وبالتالي مع ال variable
+
+160
+00:12:12,520 --> 00:12:16,360
+في ال lambda expression سواء حطيتي final integer و
+
+161
+00:12:16,360 --> 00:12:20,480
+data type لل variable او حطيتي ال data type لحالها
+
+162
+00:12:20,480 --> 00:12:25,180
+او ماحطيتيش ولا حاجة فهو already كل ال variable
+
+163
+00:12:25,180 --> 00:12:29,480
+finalو نفس نوع البيانات اللي بتحدد من ضمن السياق
+
+164
+00:12:29,480 --> 00:12:32,440
+تبع البرمجة اللي موجودة عندهم إيش ال for each
+
+165
+00:12:32,440 --> 00:12:37,420
+بتساوي؟ مش إحنا اتفقنا إن ال stream هو عبارة عن
+
+166
+00:12:37,420 --> 00:12:42,560
+سلسلة أو sequence of data تدفق من البيانات، الآن
+
+167
+00:12:42,560 --> 00:12:47,180
+التدفق هذا ال for each بتاخدهم element to element
+
+168
+00:12:47,180 --> 00:12:52,390
+وبتنفذي اللي بدك إياه على ال element هنابس التنفيذ
+
+169
+00:12:52,390 --> 00:12:57,210
+اللي بده يصير على ال element ما بيغيرش على ال data
+
+170
+00:12:57,210 --> 00:13:01,330
+أو على القيمة الأصلية يعني ممكن تستخدميها في عملية
+
+171
+00:13:01,330 --> 00:13:05,310
+operation في عملية جمع في عملية ضرب فكذا بس ال
+
+172
+00:13:05,310 --> 00:13:12,250
+value الأصلية ما بيصير عليها تغير واضح نعم من هي
+
+173
+00:13:12,250 --> 00:13:16,050
+ال array؟
+
+174
+00:13:16,050 --> 00:13:20,790
+ال stream ككلتمام ازمنتكم بتقولوا يعني وكأنه الآن
+
+175
+00:13:20,790 --> 00:13:24,690
+بتكلم على array وانروح اطبع عناصر ال array عنصر
+
+176
+00:13:24,690 --> 00:13:28,450
+ورا التاني هذا كلام صحيح ال four each ال four each
+
+177
+00:13:28,450 --> 00:13:32,370
+وكأني أنا عامل .. هذا .. هذا السطر لحاله فقط وكأني
+
+178
+00:13:32,370 --> 00:13:38,490
+عامل هيك بعد تعريف ال array four integer I equal
+
+179
+00:13:38,490 --> 00:13:45,870
+zero ال I أقل من ال ar dot length ال I plus plus
+
+180
+00:13:47,040 --> 00:13:55,060
+system.out ar of i هذا الصطر الـ for each لحد الهن
+
+181
+00:13:55,060 --> 00:13:59,400
+يكافئ من الصطرين أو اللوم اللي أنا كتبتهم هنا
+
+182
+00:13:59,400 --> 00:14:04,340
+تمام؟
+
+183
+00:14:04,340 --> 00:14:09,780
+reduce
+
+184
+00:14:09,780 --> 00:14:13,680
+نجي لل reduce حكينا كنا جدمنالها المحاضرة الماضية
+
+185
+00:14:13,680 --> 00:14:20,400
+ك terminal operation reduceالـ reduce بتنتج single
+
+186
+00:14:20,400 --> 00:14:25,360
+value من ال stream مثلها مثل ال sum و ال maximum و
+
+187
+00:14:25,360 --> 00:14:27,700
+ال minimum و ال average إلا غير إنه .. سيبيكي من
+
+188
+00:14:27,700 --> 00:14:31,660
+جوالك يا أستاذ و خليكي معايا إلا غير إنه ال reduce
+
+189
+00:14:31,660 --> 00:14:36,140
+بتشتغل شغل مهم جدا لأن في بعض ال implementation
+
+190
+00:14:36,140 --> 00:14:39,220
+أنا ماقدر أستخدمها مع ال sum و ضربنا مثل محاضرة
+
+191
+00:14:39,220 --> 00:14:43,120
+ماضية اللي هو ال factorial لو أنا بدأ أجيب .. ولا
+
+192
+00:14:43,120 --> 00:14:47,600
+ماتكلماش على factorial عندكم؟ okay بلاش .. الآنالـ
+
+193
+00:14:47,600 --> 00:14:52,720
+factorial إيش هو ال factorial؟ مضروب، مظبوط، بدي
+
+194
+00:14:52,720 --> 00:14:56,480
+أجيب factorial للعشرة أو بلاش، بدي أجيب حاصل ضرب
+
+195
+00:14:56,480 --> 00:14:59,820
+عناصر المصفوفة اللي توا شوفناها قبل شوية كيف بدي
+
+196
+00:14:59,820 --> 00:15:03,220
+أجيب .. بدي أكتب حاصل ضربها؟ هعمل four زي ما عملت
+
+197
+00:15:03,220 --> 00:15:07,800
+ال summation integer ال M equal واحد four integer
+
+198
+00:15:07,800 --> 00:15:12,850
+I equal zero I أقل من ال length تبع المصفوفةالـ F
+
+199
+00:15:12,850 --> 00:15:22,250
+أو الـ M equal M star equal Ar of I مظبوط M ضرب
+
+200
+00:15:22,250 --> 00:15:26,850
+equal Ar of I داخل الـ loop داخل الـ for statement
+
+201
+00:15:26,850 --> 00:15:31,410
+طيب، هل في مجالة حققها بالـ functional
+
+202
+00:15:31,410 --> 00:15:34,290
+programming؟ هل في مجالة عملها بالـ functional
+
+203
+00:15:34,290 --> 00:15:35,170
+programming؟
+
+204
+00:15:37,610 --> 00:15:42,130
+ممكن بس ولا واحدة من ال method هدول بتقدر تخدمي
+
+205
+00:15:42,130 --> 00:15:45,450
+فيها في الموضوع هذا لأن هدول هم عبارة عن reduced
+
+206
+00:15:45,450 --> 00:15:49,810
+function أجت ال reduce هذه عشان تقولي لأ في قدامك
+
+207
+00:15:49,810 --> 00:15:53,290
+متسعة تعرف أي شغلة حسب أنت أيش ال code اللي بدك هي
+
+208
+00:15:53,290 --> 00:15:56,830
+تعمل implementation وانتبهي معايا لل code بشكل
+
+209
+00:15:56,830 --> 00:15:59,270
+كويس الآن ال reduce
+
+210
+00:16:05,330 --> 00:16:11,010
+بتاخد مني two arguments الـ
+
+211
+00:16:11,010 --> 00:16:16,030
+argument الأول بنسميه identity value القيمة
+
+212
+00:16:16,030 --> 00:16:21,890
+المعرفة في مثال الـ sum دايما كنا بنبدأ integer
+
+213
+00:16:22,830 --> 00:16:30,310
+integer s equals 0 توفي مثال الضرب انتجر m equals
+
+214
+00:16:30,310 --> 00:16:33,990
+1 اللي هو المحادث الضربي و هذا المحادث الجامعي لأن
+
+215
+00:16:33,990 --> 00:16:39,870
+قبيلة العملية هيك تمام وبالتالي ال identity value
+
+216
+00:16:39,870 --> 00:16:44,570
+أو ال first argument بدها تكون بالنسبة لنا أول
+
+217
+00:16:44,570 --> 00:16:48,690
+قيمة انا بدي اعتمد عليها في الحلطيب، في موضوع الـ
+
+218
+00:16:48,690 --> 00:16:51,770
+summation يا بنات بينفع أنا أجمع في داخل ال loop
+
+219
+00:16:51,770 --> 00:16:56,670
+بدون ما أعرف ال S؟ مافيش مجال، اللي بينفع أعرف أو
+
+220
+00:16:56,670 --> 00:16:58,630
+أجمع في داخل ال loop بدون ما أعملها
+
+221
+00:16:58,630 --> 00:17:02,590
+initialization؟ مستحيل، لازم أعرفها و أعملها
+
+222
+00:17:02,590 --> 00:17:09,190
+initialization فهان ال variable الأول هو بمثابة ال
+
+223
+00:17:09,190 --> 00:17:13,450
+initialization للعملية تبعتك اللي هي ال sum، ال
+
+224
+00:17:13,450 --> 00:17:15,450
+zero في حالة ال sum، كما
+
+225
+00:17:18,990 --> 00:17:22,730
+الـ argument التاني هو عبارة عن lambda expression
+
+226
+00:17:22,730 --> 00:17:28,330
+ويمثل binary operation lambda expression ويمثل
+
+227
+00:17:28,330 --> 00:17:38,670
+binary operation هاي lambda expression A وB و
+
+228
+00:17:38,670 --> 00:17:46,410
+return لمجموحهم صحيح؟
+
+229
+00:17:47,410 --> 00:17:51,790
+أيش هي الـ function بتتساوي؟ تعالى نخلّي الـ Ray
+
+230
+00:17:51,790 --> 00:17:59,470
+فيها خمس عناصر هي مثلا خمسة ثلاثة سبعة على سبيل
+
+231
+00:17:59,470 --> 00:18:06,590
+المثال مفهوم ال reduce نعم؟ ايوة، الآن إيش بدنا
+
+232
+00:18:06,590 --> 00:18:10,630
+نشبه؟ كيف تشتغل ال function ال reduce هي؟ الآن أول
+
+233
+00:18:10,630 --> 00:18:17,250
+ما تبدأ تشتغل ال reduce بياخد ال aالـ initial
+
+234
+00:18:17,250 --> 00:18:23,390
+value اللي عندي هنا تمام؟ وبياخد الـ B أول element
+
+235
+00:18:23,390 --> 00:18:27,130
+في ال stream مين أول element في ال stream؟ الخامسة
+
+236
+00:18:27,130 --> 00:18:33,730
+و بروح بنفذ عملية الجمع و برجع بحطها وين؟ في ال
+
+237
+00:18:33,730 --> 00:18:36,310
+identity يعني مكان ال A في الآخر هتروح هترجع على
+
+238
+00:18:36,310 --> 00:18:39,610
+ال A هتكون بمثابة ال identity value اللي عندنا هنا
+
+239
+00:18:39,610 --> 00:18:41,230
+لل next iteration
+
+240
+00:18:44,350 --> 00:18:50,190
+تمام؟ يعني أخد صفر زائد خمسة خمسة
+
+241
+00:18:50,190 --> 00:18:56,050
+مظبوط؟ الآن صارت head بدلها خمسة ال a صارت بخمسة و
+
+242
+00:18:56,050 --> 00:19:03,250
+ال b ثلاثة ثلاثة خمسة زائد ثلاثة تمانية أخد
+
+243
+00:19:03,250 --> 00:19:07,130
+التمانية الآن مكان الصفر أو مكان الخمسة و ال a
+
+244
+00:19:07,130 --> 00:19:13,570
+صارت تمانية ال a تمانية و ال b سبعة جمعهم خمستاشر
+
+245
+00:19:15,330 --> 00:19:18,670
+الان هلظل فيه في ال sequence اشي؟ ماضالش ولا حاجة
+
+246
+00:19:18,670 --> 00:19:22,730
+ال output خمس عشر هذا مفهوم ال reduction ال sum و
+
+247
+00:19:22,730 --> 00:19:25,190
+ال maximum و ال minimum اشتغلوا على نفس المنطق
+
+248
+00:19:25,190 --> 00:19:28,950
+الان هنا لو انا بدي اطبق مثلي ال factorial او بدي
+
+249
+00:19:28,950 --> 00:19:32,370
+اجيب حاصل ضرب عناصر المصفوفة ايش اللي هيتغير عندك
+
+250
+00:19:32,370 --> 00:19:37,770
+في ال code؟ هتصير بدي استبدل هذه بواحد و العملية
+
+251
+00:19:37,770 --> 00:19:44,320
+بدل ما هي عملية جمع هتصير عملية ضرب فقطلأن لازم
+
+252
+00:19:44,320 --> 00:19:47,080
+يكون الـ lambda expression اللي موجود عندي هنا
+
+253
+00:19:47,080 --> 00:19:51,340
+لازم يكون binary operation لازم يكون binary
+
+254
+00:19:51,340 --> 00:19:53,320
+operation binary operation يعني في عندي two
+
+255
+00:19:53,320 --> 00:19:58,660
+arguments هايهم .. هايهم و لازم يكون في عندي
+
+256
+00:19:58,660 --> 00:20:02,140
+identity value عشان أقدر أنفذ العناصر اللي موجودة
+
+257
+00:20:02,140 --> 00:20:07,780
+عندك هنا واضحة ال reduce؟ واضحة ال reduce يا بنات؟
+
+258
+00:20:07,780 --> 00:20:18,410
+okay هاي من المثالخال الجامع طبعا هذه تكافئ تماما
+
+259
+00:20:18,410 --> 00:20:24,670
+sum dot sum بس طبعا هان تفصيل انه كيف انعمل او كيف
+
+260
+00:20:24,670 --> 00:20:29,230
+انا شايف ال implementation رايح بعيدا عن ال loop
+
+261
+00:20:29,230 --> 00:20:36,790
+اللي موجود عندى تمام بدنا ننتقل الآن ل
+
+262
+00:20:36,790 --> 00:20:42,270
+two intermediatesoperators أو operations عفوا اللي
+
+263
+00:20:42,270 --> 00:20:47,730
+هما ال filter و ال sorted filter و ال sorted ايش
+
+264
+00:20:47,730 --> 00:20:53,410
+filter؟ تنقية تنقية يعني انا مش كل اللي في ال
+
+265
+00:20:53,410 --> 00:20:56,750
+stream انا بدياه بدي اللي بيطابق ال condition هو
+
+266
+00:20:56,750 --> 00:21:00,410
+اللي انا بدي اخده و ال sorted ترتيب ترتيب تصعدي
+
+267
+00:21:00,410 --> 00:21:07,510
+تمام الروحان معناته ال filter لازم تاخد من مين؟
+
+268
+00:21:08,730 --> 00:21:13,190
+Lambda expression الفلتر لازم تاخد مني Lambda
+
+269
+00:21:13,190 --> 00:21:18,770
+expression تمام ايش
+
+270
+00:21:18,770 --> 00:21:23,370
+مفهوم ال expression هذا؟
+
+271
+00:21:23,370 --> 00:21:29,910
+هاي ال stream حطيت intermediate ايوة كل element
+
+272
+00:21:29,910 --> 00:21:33,410
+قلنا في ال stream هيمر element element على الفلتر
+
+273
+00:21:33,410 --> 00:21:35,690
+على ال intermediate process على ال intermediate
+
+274
+00:21:35,690 --> 00:21:41,450
+operationاللي أنا بدي اكتبهان بدي ال V's اللي
+
+275
+00:21:41,450 --> 00:21:48,050
+بتحقق ال condition هذا ايش ال condition؟ V أكبر من
+
+276
+00:21:48,050 --> 00:21:55,290
+خمسة يعني ستة و سبعة تمانية تسعة عشرة أثبت؟ مية
+
+277
+00:21:55,290 --> 00:22:00,150
+لمية و بعد هي طبعتهم واحد ورا التاني في المثال
+
+278
+00:22:00,150 --> 00:22:04,070
+اللي كتبته قبل شوية على اللوح ايش قلت بدي انا؟ بدي
+
+279
+00:22:04,070 --> 00:22:10,270
+العدد الفرديقلت له V مد التنين لاتساوي Zero طب لو
+
+280
+00:22:10,270 --> 00:22:15,770
+أنا بدي الأعداد الفردية أكبر من خمسة هتصير
+
+281
+00:22:15,770 --> 00:22:26,450
+ال condition هيك V مد التنين لاتساوي Zero and ال V
+
+282
+00:22:26,450 --> 00:22:31,860
+أكبرمن خمسة بس هذا اللي حصير عندي هنا انه لأن ال
+
+283
+00:22:31,860 --> 00:22:35,840
+filter الأصل قاعد باشتغل على conditions إذا ال
+
+284
+00:22:35,840 --> 00:22:40,880
+value حققت الشرط اللي عندي أخدته ماحققتش الشرط
+
+285
+00:22:40,880 --> 00:22:46,760
+مابديش إياها واضح الفلتر وبسيطة إذا أنت حاسس ..
+
+286
+00:22:46,760 --> 00:22:49,560
+ماعرفش يعني مش شعور بس عندي أنا لحالي أن ال
+
+287
+00:22:49,560 --> 00:22:55,240
+functional programming فعلياأسهل من البرمجة اللي
+
+288
+00:22:55,240 --> 00:22:59,060
+احنا متعودين عليها او يمكن لأنه وصلنا لمرحلة عالية
+
+289
+00:22:59,060 --> 00:23:02,400
+من البرمجة صراحة بنكتب code صعب فاحنا مستسهلين
+
+290
+00:23:02,400 --> 00:23:05,780
+الموضوع ال functional ال programming بشكل كويس فهو
+
+291
+00:23:05,780 --> 00:23:09,120
+فعليا جاي من أجل أن يسهل عملية كتابة بكل تأكيد
+
+292
+00:23:09,120 --> 00:23:16,600
+يعني ال sortedبس عشان أقوله إيش، أرتب العناصر و
+
+293
+00:23:16,600 --> 00:23:21,180
+الترتيب هيكون ترتيب تصعدي by default السؤال اللي
+
+294
+00:23:21,180 --> 00:23:23,760
+بيطرح نفسه، بينفع أستخدم أكتر من intermediate
+
+295
+00:23:23,760 --> 00:23:27,720
+operation؟ بينفع أستخدم أكتر من intermediate
+
+296
+00:23:27,720 --> 00:23:31,380
+operation؟ يعني أستخدم ال filter وال sort مع بعض؟
+
+297
+00:23:31,380 --> 00:23:34,800
+أه بينفع، مافي مشكلة طب أقدم ميه عن مين؟ أقدم ال
+
+298
+00:23:34,800 --> 00:23:39,580
+filter ولا أقدم ال sort؟كل الأحوال هيشتغل البرنامج
+
+299
+00:23:39,580 --> 00:23:43,860
+لكن في التقديم والتأخير هصي في optimization أنا
+
+300
+00:23:43,860 --> 00:23:48,940
+الآن عندي مصفوفة من عشر عناصر، مظبوط؟ أروح أرتب
+
+301
+00:23:48,940 --> 00:23:51,660
+العشر عناصر و بعدين أعمل عليهم filter عشان يصيروا
+
+302
+00:23:51,660 --> 00:23:55,500
+خمسة؟ ولا أعمل عليهم filter يصيروا خمسة و أرتب
+
+303
+00:23:55,500 --> 00:23:58,840
+الخمس عناصر؟ لأ أنا بعمل filter في الأول عشان
+
+304
+00:23:58,840 --> 00:24:04,020
+البرنامج يكون أفضل عشان البرنامج يكون أفضل بس في
+
+305
+00:24:04,020 --> 00:24:08,150
+كل الأحوال ال functional programming هينفذبس انت
+
+306
+00:24:08,150 --> 00:24:11,950
+بتكون ضيعت وجهت مالوش معنى في موضوع ال filtering
+
+307
+00:24:11,950 --> 00:24:17,970
+إذا أنت قدمت ال sort جابلي ال filter طيب لحد
+
+308
+00:24:17,970 --> 00:24:22,730
+اللحظة اللي بنقوله كالتالي ان في كل مرة ال stream
+
+309
+00:24:22,730 --> 00:24:26,170
+أو ال intermediate operation ما بتغيرش على ال
+
+310
+00:24:26,170 --> 00:24:30,390
+variables بتغيرش على ال value تبع ال source لإنه
+
+311
+00:24:30,390 --> 00:24:33,870
+بتتعامل مع ال variable as final بتلافش تغير لل
+
+312
+00:24:33,870 --> 00:24:38,220
+valueطيب أنا محتاج أن القيم هذه صير عليها تعديل
+
+313
+00:24:38,220 --> 00:24:43,220
+يعني أنا الآن على سبيل المثال بدي أضرب كل value
+
+314
+00:24:43,220 --> 00:24:46,040
+بتنين أو بدي أزيدلها تنين أو بدي أجسمها أو بدي
+
+315
+00:24:46,040 --> 00:24:49,300
+أضرح منها value معينة إلى أخرهم العمليات اللي ممكن
+
+316
+00:24:49,300 --> 00:24:52,740
+تصير عندها عشان أقدر أشتغل على هيك شغلة في عندي
+
+317
+00:24:52,740 --> 00:24:57,580
+intermediate operation اسمها map وال map هذه عبارة
+
+318
+00:24:57,580 --> 00:25:04,080
+عن unary بتاخد منيunary lambda expression يعني
+
+319
+00:25:04,080 --> 00:25:07,600
+بتاخد single value و بتشتغل عليها إيش بتساوي ال
+
+320
+00:25:07,600 --> 00:25:11,000
+map؟ بتاخد كل ال elements اللي في ال stream واحد
+
+321
+00:25:11,000 --> 00:25:16,560
+ورا التاني و بتحولها ل value جديدة و ال value
+
+322
+00:25:16,560 --> 00:25:20,460
+الجديدة هتكون محطوطة في new stream ما تنسيش هي
+
+323
+00:25:20,460 --> 00:25:23,780
+عبارة عن intermediate زيها زي الفلتر في الشغل يعني
+
+324
+00:25:23,780 --> 00:25:25,860
+بتنتج new stream
+
+325
+00:25:27,980 --> 00:25:30,520
+بس لـ new stream هذا انا عملت transformation لل
+
+326
+00:25:30,520 --> 00:25:35,140
+values اللي موجودة هاي المصفوفة اللي عندي هان من
+
+327
+00:25:35,140 --> 00:25:40,280
+واحد لعشرة و روحت قلتله بعد ما بنيت ال .. ال .. ال
+
+328
+00:25:40,280 --> 00:25:43,760
+.. ال int stream على ال array اعملت map لكل value
+
+329
+00:25:43,760 --> 00:25:48,160
+في ال stream هذا اضرب ليها في اتنين ايش الناتج من
+
+330
+00:25:48,160 --> 00:25:54,440
+هان؟ عبارة عن new stream ال value اللي فيه اتنين
+
+331
+00:25:54,440 --> 00:26:05,190
+اربع ستة2,4,6,14,16,8,10,12,18,20 هذه محتويات لـ
+
+332
+00:26:05,190 --> 00:26:09,970
+New Stream كل بساطة لماذا انا عملت هكذا؟ لأنه لا
+
+333
+00:26:09,970 --> 00:26:13,210
+أستطيع أن أغيّر على قيمة أصلية Stream ولو رجعت للـ
+
+334
+00:26:13,210 --> 00:26:17,370
+Stream مرة أخرى للـ Array عناصر الـ Arrayزي ما هي
+
+335
+00:26:17,370 --> 00:26:21,870
+دائماً طبعا هذه العناصر الـ array أو الـ final
+
+336
+00:26:21,870 --> 00:26:26,170
+state هاي أو الـ final modifier مهمة جدا في موضوع
+
+337
+00:26:26,170 --> 00:26:29,910
+ال parallelism أو في ال parallel computing لأن أنا
+
+338
+00:26:29,910 --> 00:26:34,990
+المفروض مسمحش لما بدي أبعد ال task أو أبعد ال data
+
+339
+00:26:34,990 --> 00:26:38,210
+ل different machines مش مسموح لحد فيهم أغير على ال
+
+340
+00:26:38,210 --> 00:26:41,690
+data انت مسموح لك تشتغل و تكوب من ال data اشتغل و
+
+341
+00:26:41,690 --> 00:26:46,430
+ردلي بال output اللي انا بديهإذا انت بدك تشتغل و
+
+342
+00:26:46,430 --> 00:26:49,290
+تعمل processing جديد و تعمل generate ل data جديدة
+
+343
+00:26:49,290 --> 00:26:54,770
+اعمل generate ل data جديدة بعيدا عن الأصل تاخد
+
+344
+00:26:54,770 --> 00:26:57,170
+كوبي من الأصل اعمل عليها generate زي ما بدك و
+
+345
+00:26:57,170 --> 00:27:02,450
+تديني your output و ال data الأصلية بدون أيش مايحد
+
+346
+00:27:02,450 --> 00:27:08,130
+يمسها مطلقا يعني
+
+347
+00:27:08,130 --> 00:27:12,030
+الآن لو رجعتي ..الآن لو بعد الجملة هذه مباشرة روحت
+
+348
+00:27:12,030 --> 00:27:13,270
+كتبنا انت stream
+
+349
+00:27:16,690 --> 00:27:27,510
+of ar for each for each ال V وطبعنا s out لل V
+
+350
+00:27:27,510 --> 00:27:32,910
+هيطبع واحد اتنين تلاتة سبعة تمانية مش هيطبع ال map
+
+351
+00:27:32,910 --> 00:27:37,550
+او ال filter او عفوا ال stream اللي تم انتاجه من
+
+352
+00:27:37,550 --> 00:27:43,050
+خلال ال map اه
+
+353
+00:27:43,050 --> 00:27:48,890
+ايش قلتيأيوة اسملكم بتطرح سؤال جوهر الآن الآن ال
+
+354
+00:27:48,890 --> 00:27:52,510
+stream الجديد هذا هو بس أنا بدي أطبع لمرة واحدة و
+
+355
+00:27:52,510 --> 00:27:55,230
+خلاص أو بدي أجمع عناصر لمرة واحدة و خلاص طب ما
+
+356
+00:27:55,230 --> 00:27:58,810
+يمكن عليه شغل تاني عليه شغل تاني معناته أنت بلزم
+
+357
+00:27:58,810 --> 00:28:02,670
+كتير من ال operator اسمه collect يحطلك إياه في
+
+358
+00:28:02,670 --> 00:28:06,190
+مصفوفة أو في ال realist عشان تبقى محتفظة فيه as a
+
+359
+00:28:06,190 --> 00:28:08,470
+variable عندك لاحقا و هذا اللي هنشوفه الآن
+
+360
+00:28:13,910 --> 00:28:15,990
+بعد ما عملنا ال map و ال filter و ال sort إلى
+
+361
+00:28:15,990 --> 00:28:19,570
+آخرين قبل ما نروح على ال collect و جمع البيانات
+
+362
+00:28:19,570 --> 00:28:23,810
+بدي .. الآن في عندي two methods موجودات مع ال int
+
+363
+00:28:23,810 --> 00:28:29,370
+stream range و range closed بتعرفوا ال intervals
+
+364
+00:28:29,370 --> 00:28:36,950
+برياضيات؟ شوها دي؟ ايش بيقول عنها؟ open interval
+
+365
+00:28:36,950 --> 00:28:40,750
+من جهة ال aمن جهة الـ B عفوا الـ B ضاعنة ضمن ال
+
+366
+00:28:40,750 --> 00:28:45,810
+range لأ هذه الـ B لا تنتمي إلى الفترة high بينما
+
+367
+00:28:45,810 --> 00:28:50,150
+الـ B تنتمي للفترة high اللي closed مصبوط؟ مية
+
+368
+00:28:50,150 --> 00:28:53,490
+لمية طبعا في موضوع الكتابة يا بنات ممكن تنكتب هذه
+
+369
+00:28:53,490 --> 00:28:58,570
+هيك حسب الكتاب وحسب انت ايش اتعلمت مش قضيتنا كتير
+
+370
+00:28:58,570 --> 00:29:04,860
+احنا في الآخرة الآن ال rangeو ال range closed
+
+371
+00:29:04,860 --> 00:29:09,100
+الفرق بينهم هل ال B نهاية الفترة متضمنة أو غير
+
+372
+00:29:09,100 --> 00:29:12,800
+متضمنة في ال generation ال sequence ال range و ال
+
+373
+00:29:12,800 --> 00:29:17,140
+range closed بتعمل generate ل sequence محصورة بين
+
+374
+00:29:17,140 --> 00:29:20,880
+two arguments انت بتزوديها فيهم من ال A ل ال B إذا
+
+375
+00:29:20,880 --> 00:29:26,120
+قلتله range معناته من ال A ل ال B نقص واحد لحالة
+
+376
+00:29:26,120 --> 00:29:29,640
+ال sequence هتكون من A ل B نقص واحد إذا قلتله
+
+377
+00:29:29,640 --> 00:29:32,960
+range closed معناته من A إلى B
+
+378
+00:29:35,990 --> 00:29:40,870
+هي انت stream range عشان أبني source أو أبني data
+
+379
+00:29:40,870 --> 00:29:43,770
+stream أو مصدر للبيانات مش ضروري يكون أنا دائما
+
+380
+00:29:43,770 --> 00:29:47,990
+معرفه عندي ممكن أعمله generate online أثناء الشغل
+
+381
+00:29:47,990 --> 00:29:54,530
+خلينا نروح بعيدا عن الانت stream احنا قلنا واحدة
+
+382
+00:29:54,530 --> 00:29:57,690
+من ميازات ال functional programming انها generic
+
+383
+00:29:57,690 --> 00:30:02,110
+لكن كل الأمثل اللي انا اشتغلت عليها لحد اللحظة
+
+384
+00:30:02,110 --> 00:30:05,810
+ماكنتش generic كانت بتشتغل على انت streamو كنت
+
+385
+00:30:05,810 --> 00:30:09,730
+بقول إن في زيها double stream و في float و في long
+
+386
+00:30:09,730 --> 00:30:13,110
+و في إلى آخره لكن لما أنا بدي أتكلم على ال generic
+
+387
+00:30:13,110 --> 00:30:16,510
+فصار في عندي بدي أخد stream و أغير في ال data type
+
+388
+00:30:16,510 --> 00:30:20,950
+تبعته مثل ما كانت عندي بالعناصر الموجودة تعالى
+
+389
+00:30:20,950 --> 00:30:25,320
+نشوفوطبعا مع الـ generic hand صار بإمكاني أحقق
+
+390
+00:30:25,320 --> 00:30:28,000
+الكلام اللي جالته زميلتنا قبل شوية لما انا بدي
+
+391
+00:30:28,000 --> 00:30:32,100
+اعمل produce او map ل new stream كيف ممكن انا
+
+392
+00:30:32,100 --> 00:30:36,340
+أخزنه؟ في عندي ال collect terminal operator لازم
+
+393
+00:30:36,340 --> 00:30:40,700
+أتعامل معها طبعا لو كانت في عندي array ممكن ابني
+
+394
+00:30:40,700 --> 00:30:43,000
+على ال array مباشرة ال stream اللي عندي اه مافيش
+
+395
+00:30:43,000 --> 00:30:46,780
+مشكلة تعالى نشوف المثال البسيط هذا integer
+
+396
+00:30:46,780 --> 00:30:52,040
+integers rubber classمن واحد لعشرة ايش فرج ال
+
+397
+00:30:52,040 --> 00:30:54,900
+definition على ال definition السابق؟ ان هذه كانت
+
+398
+00:30:54,900 --> 00:30:58,260
+ال primitive data تمام؟ لما انا بتكلم في ال
+
+399
+00:30:58,260 --> 00:31:05,500
+generic بتكلم على reference data تمام؟ ال raiseمر
+
+400
+00:31:05,500 --> 00:31:08,780
+علينا المصطلح حاجة بالهيك يا بنات؟ وين؟ مع ال
+
+401
+00:31:08,780 --> 00:31:12,500
+collection arrays.as list وكنت باخد ال array و
+
+402
+00:31:12,500 --> 00:31:16,760
+بعديها arrays.as list لل constructor تبع ال list
+
+403
+00:31:16,760 --> 00:31:23,500
+أو ال map إلى أخرها 100% تمام، لاحظي arrays.stream
+
+404
+00:31:23,500 --> 00:31:26,540
+يعني أنا بنيت ال stream الآن على ال arrays و أدته
+
+405
+00:31:26,540 --> 00:31:33,150
+ال ar ما جدتهش لأ انت؟ملاحظة لا انت ولا off ولا
+
+406
+00:31:33,150 --> 00:31:35,650
+غيره ال off عشان تحدد ال source بس ماحددتش نوع ال
+
+407
+00:31:35,650 --> 00:31:40,070
+stream طب من وين بده ياخده؟ هيتعرف على نوع ال
+
+408
+00:31:40,070 --> 00:31:42,550
+source اللي عندي هنا و هيقول ال stream هذا نوع و
+
+409
+00:31:42,550 --> 00:31:47,210
+كذا طيب و بطبق عليه ال filter و بطبق عليه كل ال
+
+410
+00:31:47,210 --> 00:31:53,820
+method السادقات طيب فيما يتعلق في موضوعالـ filter
+
+411
+00:31:53,820 --> 00:31:58,280
+أو بعد ما عملت filtering أو بعد ما عملت map لـ new
+
+412
+00:31:58,280 --> 00:32:02,260
+stream اللي عندي أنا بدي أخزنه وين؟ بدي أخزنه في
+
+413
+00:32:02,260 --> 00:32:08,700
+array list يعني عرفت هنا list arrays.stream الـ AR
+
+414
+00:32:08,700 --> 00:32:12,420
+عملت filter في عنده terminal operation اسمه
+
+415
+00:32:12,420 --> 00:32:17,240
+collectالـ Terminal Operator هذا عشان مهم تجمع الـ
+
+416
+00:32:17,240 --> 00:32:20,620
+output لأنه ما تنسيش ال stream يعني بتطلع منه احنا
+
+417
+00:32:20,620 --> 00:32:25,460
+متفقين سابقا ال stream يعني بتتكلم على انبوب بصبت؟
+
+418
+00:32:25,460 --> 00:32:30,100
+والأول واحد .. أول element بدخل في الانبوب هو أول
+
+419
+00:32:30,100 --> 00:32:33,580
+element بخرج بصبت؟ وبالتالي هنا element element
+
+420
+00:32:33,580 --> 00:32:37,920
+اللي بيطلع عندي فدور ال collect هذه تاخد ال
+
+421
+00:32:37,920 --> 00:32:42,630
+element اللي بيطلع من ال filterوش تسوي فيه؟ وتجمع
+
+422
+00:32:42,630 --> 00:32:45,970
+اللي فيهم عشان تجمعهم الـ collect هذه بتاخد
+
+423
+00:32:45,970 --> 00:32:53,290
+argument collectors class dot to list وهذه للأسف
+
+424
+00:32:53,290 --> 00:32:55,510
+ما بتشتغلش مع primitive data بتشتغل مع ال
+
+425
+00:32:55,510 --> 00:33:00,050
+reference data وبهيك أنا بجمع ال data اللي موجودة
+
+426
+00:33:00,050 --> 00:33:03,450
+اللي عندي اللي بتطلع سواء كانت من ال filter سواء
+
+427
+00:33:03,450 --> 00:33:07,130
+كانت من ال sort سواء كانت من من أي intermediate
+
+428
+00:33:09,020 --> 00:33:13,160
+operation تأخذ من ال collection و بتخزن ليها في
+
+429
+00:33:13,160 --> 00:33:19,220
+list حسب النوع اللي انا معرفه طيب هذا المثال على
+
+430
+00:33:19,220 --> 00:33:22,220
+مستوى ال integer طبعا لسه فيه كمان جزئية بسيطة هي
+
+431
+00:33:22,220 --> 00:33:26,500
+انه ممكن مباشرة انا ابني ال stream تبع على مين على
+
+432
+00:33:26,500 --> 00:33:29,980
+ال array list هنعرف بنيته على مين؟ على ال arrays
+
+433
+00:33:29,980 --> 00:33:35,330
+مظبط هنلان ال stream تبعي ببنيه على مين؟على ال
+
+434
+00:33:35,330 --> 00:33:37,990
+array list عارفة شو يعني؟ أنا عمال بروح باتجاه ال
+
+435
+00:33:37,990 --> 00:33:41,430
+generic معاكي باتجاه ال stream عشان أقولك إن ال
+
+436
+00:33:41,430 --> 00:33:44,030
+source مش ضروري يكون array ممكن يكون في عندي
+
+437
+00:33:44,030 --> 00:33:47,010
+collection ورب نقدر المحاضرة اللي جاي ان شاء الله
+
+438
+00:33:47,010 --> 00:33:49,870
+هورجيكوا كيف أن ال source تبع ال stream يكون عبارة
+
+439
+00:33:49,870 --> 00:33:53,530
+عن file لأن إذا كان file معناته ممكن يكون socket
+
+440
+00:33:53,530 --> 00:33:57,470
+تبع ال network إلى آخره و بصير أنا كل شغلي بالمنطق
+
+441
+00:33:57,470 --> 00:34:04,640
+الموجود عندهاتمام طيب ننتقل ل data type مختلفة
+
+442
+00:34:04,640 --> 00:34:09,120
+تماما مش ال stream هاد ال generic بدي أروح باتجاه
+
+443
+00:34:09,120 --> 00:34:15,120
+ال string بدي أبعد عن الأرقام شوية و احنا بنعرف ان
+
+444
+00:34:15,120 --> 00:34:20,140
+ال map ايش بتنتج ال new stream بتنتج ال new stream
+
+445
+00:34:20,140 --> 00:34:22,860
+بناء على ال new value حسب ال value اللي موجود
+
+446
+00:34:22,860 --> 00:34:27,760
+عندها طيب لما انا بحتاج ال map و ال filter و
+
+447
+00:34:27,760 --> 00:34:31,140
+الشغلات هاي مع ال stringتحتاج مني Lambda
+
+448
+00:34:31,140 --> 00:34:34,760
+expression أظبط؟ ال filter بدها Lambda صح؟ بدها
+
+449
+00:34:34,760 --> 00:34:38,560
+function وال map بدها function وال reduce بدها
+
+450
+00:34:38,560 --> 00:34:41,160
+function بدها expression وبالتالي أنا بدي أنتبه
+
+451
+00:34:41,160 --> 00:34:46,180
+دائما إيش ال data اللي بديها مع ال string في عندي
+
+452
+00:34:46,180 --> 00:34:48,580
+بعض ال reference method اللي موجودة في ال Lambda
+
+453
+00:34:48,580 --> 00:34:53,260
+expression يعني ال واحدة ال expression هذا أو ال
+
+454
+00:34:53,260 --> 00:34:56,960
+shortcut هذا أو ال short hand هاي بمثابة function
+
+455
+00:34:56,960 --> 00:34:59,620
+مثل إيش؟ لما باجي أنا بقوله string
+
+456
+00:35:08,560 --> 00:35:12,500
+to uppercase إيش
+
+457
+00:35:12,500 --> 00:35:18,540
+هذه مفهومها؟ أنه خد ال value و حوّليها to upper
+
+458
+00:35:18,540 --> 00:35:26,940
+تماما تكافئ باللامدة expression ال S ال
+
+459
+00:35:26,940 --> 00:35:35,240
+S dot to uppercase هذه
+
+460
+00:35:35,240 --> 00:35:40,580
+تكافئ ال expression هذاتمام؟ هذه اللي احنا بنسميها
+
+461
+00:35:40,580 --> 00:35:44,180
+الـ method reference أو الـshorthand notation
+
+462
+00:35:44,180 --> 00:35:50,360
+لللمدة X expression تعالى
+
+463
+00:35:50,360 --> 00:35:56,240
+نشوف المثال البسيط اللى عندناها احنا
+
+464
+00:35:56,240 --> 00:36:02,620
+مش مقاولين ان شاء الله الان
+
+465
+00:36:02,620 --> 00:36:07,730
+array of stringفيها red و green blue as a string
+
+466
+00:36:07,730 --> 00:36:11,570
+ال raise بنفس المنطق السابق ال raise dot stream
+
+467
+00:36:11,570 --> 00:36:15,290
+dot map ايش ال map بتسوي بتعمل generate ل new
+
+468
+00:36:15,290 --> 00:36:18,670
+stream بتغير على ال values يعني بتعمل generate ل
+
+469
+00:36:18,670 --> 00:36:22,670
+new value بتعمل mapping string to upper و قلتلك
+
+470
+00:36:22,670 --> 00:36:29,990
+هذه تماما مثل و قلتله ال S و اعمل return ال S dot
+
+471
+00:36:29,990 --> 00:36:33,750
+to upper case
+
+472
+00:36:36,250 --> 00:36:42,010
+هذه الـ statement تكافئها هذه أو هذه ليس هناك
+
+473
+00:36:42,010 --> 00:36:45,910
+مشكلة أنا بقولك أنه مع الـ generic في بعض الـ
+
+474
+00:36:45,910 --> 00:36:50,630
+short hand notation بتريحك في كتابة الـ expression
+
+475
+00:36:50,630 --> 00:36:54,190
+بس الأساس هي صيغة اللمدة expression تعالى نشوف
+
+476
+00:36:54,190 --> 00:36:57,350
+الفلتر أنا بدي أعمل فلتر بعد ما حولتهم ل capital
+
+477
+00:36:57,350 --> 00:37:02,790
+letter بدي أروح أحولهم وأعملهم فلتر فلتر أنا بدي
+
+478
+00:37:02,790 --> 00:37:06,590
+بس الكلمات اللي قولها أكتر من تلاتةالان الكلمات
+
+479
+00:37:06,590 --> 00:37:09,310
+الأكتر قولها من تلاتة مافيش .. مش حلاجة مافيش عنده
+
+480
+00:37:09,310 --> 00:37:13,030
+notation جاهزة short hand فإيش بيدور حساقي؟ بيدور
+
+481
+00:37:13,030 --> 00:37:16,050
+أكتب lambda expression حسب معرفتنا هيمررتله ال
+
+482
+00:37:16,050 --> 00:37:21,030
+string و أرجعلي بال string اللي بيحقق أن أقوله
+
+483
+00:37:21,030 --> 00:37:31,150
+length كتب ال N وينها راحت؟ length ال
+
+484
+00:37:31,150 --> 00:37:36,960
+length أكبر من تلاتةيعني هيك صارت الفيلتر هذه عملت
+
+485
+00:37:36,960 --> 00:37:41,740
+reduction للـ generated stream في الباب بس مين
+
+486
+00:37:41,740 --> 00:37:47,380
+بضلت عندي؟ green و blue روحت طبعتهم لو أنا بدي
+
+487
+00:37:47,380 --> 00:37:55,320
+أعمل sort ممكن أروح أرتبهم هاي short hand string
+
+488
+00:37:55,320 --> 00:38:01,200
+.case insensitive order يعني ركّب و تجاهل ال upper
+
+489
+00:38:01,200 --> 00:38:06,910
+case الحالة الحرفةالترتيب تصعد ما زال هنا واستخدم
+
+490
+00:38:06,910 --> 00:38:10,410
+ال collect عشان collectors to list عشان نضيف ليهم
+
+491
+00:38:10,410 --> 00:38:14,550
+وين نخسر ليهم في list حسب الترتيب ماشي من مين
+
+492
+00:38:14,550 --> 00:38:21,890
+هيطلع عندك أول blue green و redلأ فى هذا المثال
+
+493
+00:38:21,890 --> 00:38:26,030
+فهو مثال غير عن هذا وإحنا اتفقنا إنه حتى لو كانوا
+
+494
+00:38:26,030 --> 00:38:30,370
+في نفس البرنامج ال source مابيصيرش عليه تغيير ال
+
+495
+00:38:30,370 --> 00:38:32,310
+source مابيصيرش عليه تغيير ونبادى على نفس ال
+
+496
+00:38:32,310 --> 00:38:37,630
+source يعني وبالتالي الآن هتصير تتطب ال data blue,
+
+497
+00:38:37,870 --> 00:38:46,170
+green, red وروح تجمعهم فى array list جديدة نعم لأ
+
+498
+00:38:46,170 --> 00:38:46,350
+لأ
+
+499
+00:38:49,760 --> 00:39:00,660
+يعني الآن هذه هذه تعمل new stream إيش ناتجه؟ Red
+
+500
+00:39:00,660 --> 00:39:07,240
+لإنها بتعمل on capital I's، مظبوط Green و بعد هيك
+
+501
+00:39:07,240 --> 00:39:13,160
+Blue هاي ال content تبعت ال new stream بس ال new
+
+502
+00:39:13,160 --> 00:39:17,540
+stream أنا ماخزنته الآن هل غير في ال source؟ لأ
+
+503
+00:39:17,540 --> 00:39:22,460
+مغيرشأيوة لما بنعمل collect بروح بخزنه في variable
+
+504
+00:39:22,460 --> 00:39:25,700
+جديد أنا بخزنهاش على نفس ال variable كمان مرة
+
+505
+00:39:25,700 --> 00:39:31,040
+تذكري .. تذكري .. هاي ال streams علاقتها مع بعضها
+
+506
+00:39:31,040 --> 00:39:35,180
+أشبه انبوب أو مجموعة .. في مجموعة من الواصلات
+
+507
+00:39:35,180 --> 00:39:42,560
+لأنبوب معين الآن هذه ال source ال data بتطلع منه و
+
+508
+00:39:42,560 --> 00:39:46,200
+بتخش في ال intermediate ال intermediate هنا بيبني
+
+509
+00:39:46,200 --> 00:39:52,460
+new streamبغيّر و بيطلع بـSum لمن؟ للـ Terminal و
+
+510
+00:39:52,460 --> 00:39:56,820
+الـ Terminal بتنديل Single Value بصبت؟ الآن في
+
+511
+00:39:56,820 --> 00:40:01,380
+المرحلة هذه في المرحلة هذه ال data اللي هان مالهاش
+
+512
+00:40:01,380 --> 00:40:05,200
+علاقة بالهان مفصولة تماما إذا أنا ال data اللي هان
+
+513
+00:40:05,200 --> 00:40:08,280
+بدي إياها بروح باتجاه مين؟ ال collection في ال
+
+514
+00:40:08,280 --> 00:40:11,380
+terminal بروح بجمعها عند ال terminal اللي موجودة
+
+515
+00:40:11,380 --> 00:40:17,060
+آخر حاجة لو أنا بدينفس المثال السابق بنيت array
+
+516
+00:40:17,060 --> 00:40:20,620
+list على المعراسة الموجودة و قلت له list to dot
+
+517
+00:40:20,620 --> 00:40:24,040
+stream عشان اوجهك ال order string dot case
+
+518
+00:40:24,040 --> 00:40:29,040
+insensitive dot reversed بالعكس يعني الترتيب هيكون
+
+519
+00:40:29,040 --> 00:40:33,880
+ايش تنازلي تنازلي هيكون الترتيب ترتيب تنازل او
+
+520
+00:40:33,880 --> 00:40:39,640
+ترتيب عكسي وبهك بنكونانتهينا من موضوع الـ Generic
+
+521
+00:40:39,640 --> 00:40:43,440
+اليوم وإن شاء الله المحاضرة الجاية هنتكلم على كيف
+
+522
+00:40:43,440 --> 00:40:47,980
+أبني stream على file كيف أبني stream على file عشان
+
+523
+00:40:47,980 --> 00:40:53,960
+نلخص أو ننجز ال functional programming بشكل عام في
+
+524
+00:40:53,960 --> 00:40:56,340
+أي سؤال يا بنات؟ الله يعطيكم العافية
+
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/eQrVvOL3cYY_raw.srt b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/eQrVvOL3cYY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..718c4f827a0310bcb05bb42c4533e6fca29140d3
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/eQrVvOL3cYY_raw.srt
@@ -0,0 +1,2212 @@
+1
+00:00:20,650 --> 00:00:22,510
+بسم الله والحمد لله والصلاة والسلام علي رسول الله
+
+2
+00:00:22,510 --> 00:00:25,790
+اليوم ان شاء الله يا بنات هنتمن في موضوع event
+
+3
+00:00:25,790 --> 00:00:28,510
+handling وغالبا هيخلص اليوم ان شاء الله تبارك
+
+4
+00:00:28,510 --> 00:00:31,630
+وتعالى لكن قبل ان نبدأ في الجديد هحنحاول نعمل
+
+5
+00:00:31,630 --> 00:00:35,150
+review سريع على المحاضرة الماضية كنا بدنا اتكلمنا
+
+6
+00:00:35,150 --> 00:00:38,810
+على event handling وقلنا كل graphical interface
+
+7
+00:00:38,810 --> 00:00:42,440
+component اللي عندىتماما هي بمثابة source لشغل
+
+8
+00:00:42,440 --> 00:00:46,360
+اسمها ال event و ال event object هذا هو عبارة عن
+
+9
+00:00:46,360 --> 00:00:49,140
+نتاج ال interaction ما بين ال user و ال
+
+10
+00:00:49,140 --> 00:00:52,960
+application المفروض اللي انت بتشتغليه وبالتالي لو
+
+11
+00:00:52,960 --> 00:00:58,460
+انا افترضت ان انا في عندى ال check box ال check
+
+12
+00:00:58,460 --> 00:01:04,210
+box هذاالـ user بدى يعمل interaction والـ
+
+13
+00:01:04,210 --> 00:01:08,130
+graphical user component هذه موجودة من أجل أن ال
+
+14
+00:01:08,130 --> 00:01:12,510
+user يتفاعل معاها ويستفيد من وجودها الأدب مجرد أن
+
+15
+00:01:12,510 --> 00:01:15,670
+ال user يعمل click أو يدفع الماوس في وجهها أو ما
+
+16
+00:01:15,670 --> 00:01:18,750
+شابه بينعمل release من ال source هذا أو من ال
+
+17
+00:01:18,750 --> 00:01:22,430
+checkbox هذا لشغل اسمها event object ال event
+
+18
+00:01:22,430 --> 00:01:28,940
+object هذه بتحمل خصائصالـ source اللي ظهر لكن ال
+
+19
+00:01:28,940 --> 00:01:33,920
+event object هذه إذا أنا ماكنتش امسجل أو حاطب رقيب
+
+20
+00:01:33,920 --> 00:01:37,480
+على ال source هذا هينعمل release لل event object
+
+21
+00:01:37,480 --> 00:01:41,400
+ومش هقدر أنا أستفيد منه عشان هيك بيلزمني مع كل
+
+22
+00:01:41,400 --> 00:01:45,000
+source أنا معنى فيه مع كل graphical user component
+
+23
+00:01:45,000 --> 00:01:48,940
+أنا معنى فيها أحط عليها listener وال listener هذا
+
+24
+00:01:48,940 --> 00:01:53,880
+هو اللي بيعمل catch لمن؟ لل event objectوبالتالي
+
+25
+00:01:53,880 --> 00:01:58,040
+بقدر انا ك programmer اخد action معين بناء على ال
+
+26
+00:01:58,040 --> 00:02:01,800
+action تبع ال user على سبيل المثال ال user حابب
+
+27
+00:02:01,800 --> 00:02:06,060
+يعمل close لل applicationالآن إذا أنا ماكنتش محدد
+
+28
+00:02:06,060 --> 00:02:09,060
+listener يشتغل على مستوى الـ frame لما أنا أعمل
+
+29
+00:02:09,060 --> 00:02:12,920
+لها close فهيعمل close مباشرة وخصوصا إذا أنا روحت
+
+30
+00:02:12,920 --> 00:02:18,320
+وقلت له set default close operation jwframe.exit
+
+31
+00:02:18,320 --> 00:02:21,260
+in close هيعمل له exit لل application طب مش المطبخ
+
+32
+00:02:21,260 --> 00:02:24,700
+بيقول إنه لازم أسأله قبل هل تريد يغلق البرنامج نعم
+
+33
+00:02:24,700 --> 00:02:28,100
+أو لا؟ولو في Data هل تريد حفظ التغييرات قبل الخروج
+
+34
+00:02:28,100 --> 00:02:32,640
+من البرنامج؟ نعم، لا، إلغاء الأمر؟ هذه الشغلات،
+
+35
+00:02:32,640 --> 00:02:36,100
+معناته، لازم يكون في عندك .. هل تحميلها كلها؟ ال
+
+36
+00:02:36,100 --> 00:02:38,240
+event اللي بين عمارنا اللي هو released، لكن هل أنا
+
+37
+00:02:38,240 --> 00:02:43,240
+مسجل رقيب أو معين رقيب لل source اللي عندي ولا لأ؟
+
+38
+00:02:43,240 --> 00:02:46,160
+هيك الأساس اللي بتصير، وبالتالي هذا بيقتضي مننا
+
+39
+00:02:46,160 --> 00:02:50,800
+احنا ك programmer أن نروح نعرف عناصر على مستوى ال
+
+40
+00:02:50,800 --> 00:02:55,760
+application أو على مقفل، listener على مستوىالـ
+
+41
+00:02:55,760 --> 00:02:59,140
+graphical components اللي أنا بدي إياها وقلنا ال
+
+42
+00:02:59,140 --> 00:03:02,660
+listeners اللي موجودات عندنا أو تسجيل ال listener
+
+43
+00:03:02,660 --> 00:03:07,900
+من خلال method اسمها addListener كلمة event هذه
+
+44
+00:03:07,900 --> 00:03:12,180
+هتختلف باختلاف نوع ال event لأن في عندي action
+
+45
+00:03:12,180 --> 00:03:16,970
+listenerيعني في عندي action event في عندي change
+
+46
+00:03:16,970 --> 00:03:20,930
+listener في عندي change event في عندي item
+
+47
+00:03:20,930 --> 00:03:23,950
+listener في عندي item event مع كل element في عندي
+
+48
+00:03:23,950 --> 00:03:28,950
+event مستقل عشان هيك ال method هذه هتختلف بحسب ال
+
+49
+00:03:28,950 --> 00:03:33,170
+component ال listener اللي انا بدي اضيفه ايش نوعه
+
+50
+00:03:33,170 --> 00:03:38,110
+و طبعا هتلاقي مع كل certain type او مع جميع انواع
+
+51
+00:03:38,110 --> 00:03:42,200
+ال component المختلفة في listener مستقلالـ
+
+52
+00:03:42,200 --> 00:03:44,520
+listeners اللي عندي أو أنواع ال event اللي عندك
+
+53
+00:03:44,520 --> 00:03:51,600
+كتيرة هيهم وال listener اللي عليهم هيهم وبالتالي
+
+54
+00:03:51,600 --> 00:03:56,460
+انا لأ لما الاحظ ان انا في عندي عفوا action event
+
+55
+00:03:56,460 --> 00:04:01,500
+هي في عندي action listenerفى عندى hand item
+
+56
+00:04:01,500 --> 00:04:05,640
+listener فى عندى item event وبالتالي لازم يكون فى
+
+57
+00:04:05,640 --> 00:04:09,000
+عندى listener مناسب لل event اللى انا بدى اعمله
+
+58
+00:04:09,000 --> 00:04:12,740
+catch و باخد ال action تبعا لإله وانتقلنا بعد
+
+59
+00:04:12,740 --> 00:04:19,100
+هيكاد وقولنا انه في عند ال most frequent listeners
+
+60
+00:04:19,100 --> 00:04:23,530
+ال action listenerو ال item listener و ال change
+
+61
+00:04:23,530 --> 00:04:25,930
+listener هل هم هدول اللي في الدنيا؟ لأ قبل شويه
+
+62
+00:04:25,930 --> 00:04:29,950
+ذكرنالك قائمة طويلة و هنشوف خلال الأمثلة شغل بسيط
+
+63
+00:04:29,950 --> 00:04:33,410
+ان شاء الله تعالى أو على listener آخر الآن في
+
+64
+00:04:33,410 --> 00:04:36,310
+موضوع التعامل مع ال listener أو تسجيل ال listener
+
+65
+00:04:36,310 --> 00:04:40,230
+على ال component كلنا بناخد واحدة من تلت طرق
+
+66
+00:04:40,230 --> 00:04:48,260
+الأولى أن أبني my listener create a listenerإيش
+
+67
+00:04:48,260 --> 00:04:51,980
+يعني create a listener؟ إن أروح أبني class، أبني
+
+68
+00:04:51,980 --> 00:04:57,540
+class ويعمل implement لل listener اللي معنى، فيه،
+
+69
+00:04:57,540 --> 00:05:01,000
+وبصير أنا بتعامل مع ال listener object هذا أو مع
+
+70
+00:05:01,000 --> 00:05:06,720
+ال object اللي أنا أنشأته as a listener بس
+
+71
+00:05:06,720 --> 00:05:09,360
+طبعا هذا الكلام بيحتل نوع من التفصيل في البرنامج،
+
+72
+00:05:09,360 --> 00:05:12,620
+بمعنىفي المثال اللي احنا شوفناه المرة الماضية لما
+
+73
+00:05:12,620 --> 00:05:16,100
+اتكلمتي على ال color لو انا بده اغير لون ال panel
+
+74
+00:05:16,100 --> 00:05:18,940
+color ال color ال panel بده اغير لون الخلفية
+
+75
+00:05:18,940 --> 00:05:22,500
+تبعتها حسب اللون ال button اللي عمله selection
+
+76
+00:05:22,500 --> 00:05:26,580
+الأصل هذه في class وليكن على سبيل المثال ال main
+
+77
+00:05:26,580 --> 00:05:30,120
+class وهذه
+
+78
+00:05:30,120 --> 00:05:30,740
+موجودة
+
+79
+00:05:35,290 --> 00:05:38,810
+عشان أقدر أغير على ال panel لازم ال panel تكون
+
+80
+00:05:38,810 --> 00:05:41,990
+موجودة في ال class as a public وبقدر خلال ال code
+
+81
+00:05:41,990 --> 00:05:46,670
+هان اروح أقوله Jpanel.set background
+
+82
+00:05:50,290 --> 00:05:53,590
+و بروح بدّي ال color اللي موجود عندها اللي هو ال C
+
+83
+00:05:53,590 --> 00:05:56,930
+أو ال background color اللي أنا عرفته فوق إلى
+
+84
+00:05:56,930 --> 00:06:01,010
+آخرها بس لازم تكون public لأن العلاقة هتكون
+
+85
+00:06:01,010 --> 00:06:03,690
+visible أو العلاقة هتكون بين two different classes
+
+86
+00:06:03,690 --> 00:06:06,950
+و بدي أرجع لل object oriented و لل axis modifier
+
+87
+00:06:06,950 --> 00:06:10,270
+اللي عشان يتمكنني من العناصر اللي موجودة الطريقة
+
+88
+00:06:10,270 --> 00:06:14,610
+التانية أني أنا أروح أعرف global listener إيش يعني
+
+89
+00:06:14,610 --> 00:06:19,100
+global listener؟طبعا الان في ال implementation مع
+
+90
+00:06:19,100 --> 00:06:23,580
+كل item احط listener واحد مختلف مع كل different
+
+91
+00:06:23,580 --> 00:06:28,080
+item component item اضيف listener مختلف الطريقة
+
+92
+00:06:28,080 --> 00:06:31,900
+التانية ان اعرف global listener و ارضه مع كل ال
+
+93
+00:06:31,900 --> 00:06:42,900
+target items اللي انا بدي ايهم ايش يعني يعني
+
+94
+00:06:43,970 --> 00:06:47,290
+ان انا بدي اعرف listener واحد listener object واحد
+
+95
+00:06:47,290 --> 00:06:51,690
+و اقوله استمع على اكثر من component واحد اتنين
+
+96
+00:06:51,690 --> 00:06:55,870
+تلاتة اربعة خمسة حسب حاجتي لكن هذا بيفرض علي ان في
+
+97
+00:06:55,870 --> 00:07:02,750
+داخل ال implementation لل method المعنية ان احدد
+
+98
+00:07:02,750 --> 00:07:06,330
+من ال source عشان ابني ال action على ال source على
+
+99
+00:07:06,330 --> 00:07:10,710
+سبيل المثال في المثال اللي عندنا انا فيه مفتاحين
+
+100
+00:07:10,710 --> 00:07:19,150
+redو blue و عند listener واحد بيستمع
+
+101
+00:07:19,150 --> 00:07:24,140
+على اتنين او بتلقى even بين اتنينبنفعش أروح أقوله
+
+102
+00:07:24,140 --> 00:07:27,900
+و الله لما ضغط أضلال أحمر روح حطه أزرج أو حطه أصفر
+
+103
+00:07:27,900 --> 00:07:31,140
+لأ لازم أاخد decision بناء من ال source اللي موجود
+
+104
+00:07:31,140 --> 00:07:34,500
+عندى و أحدد اللوان تبع ال background color النوع
+
+105
+00:07:34,500 --> 00:07:37,140
+التالت أو الطريقة التالتة كانت اعتمد على ال
+
+106
+00:07:37,140 --> 00:07:41,100
+anonymous listener وهدد أسهلهم في التعامل و أجال
+
+107
+00:07:41,100 --> 00:07:45,500
+تكلفة في تفكير المبرمج إذا ضغط المفتاح حادة فهيوا
+
+108
+00:07:45,500 --> 00:07:48,160
+عليه listener مستقل يعني طبعا في الآخر كل listener
+
+109
+00:07:48,160 --> 00:07:52,050
+هكون مستقللسه انا هكون مستقل
+
+110
+00:07:54,520 --> 00:07:58,300
+كل element عنده listener مستقل والlistener هذا ما
+
+111
+00:07:58,300 --> 00:08:01,240
+تمش تعريفه as object لما بينضغط على المفتاح بتتم
+
+112
+00:08:01,240 --> 00:08:04,760
+تفعيل ال listener اللي موجود عندي هنا وبهيك أنا
+
+113
+00:08:04,760 --> 00:08:07,180
+بصير .. هذه في التلت حالات اللي ممكن أعمل عليها
+
+114
+00:08:07,180 --> 00:08:10,540
+listening لل graphical user component وشوفنا
+
+115
+00:08:10,540 --> 00:08:14,000
+بالمثال مع ال .. ال .. ال button ال action
+
+116
+00:08:14,000 --> 00:08:18,340
+listener وقلنا مش هو الوحيد اللي بيتعامل ال action
+
+117
+00:08:18,340 --> 00:08:22,120
+listener مش بس مع ال button ممكن انا اكون .. ماكون
+
+118
+00:08:22,120 --> 00:08:26,520
+في عندي combo boxتمام؟ وعمل عليها selected ل item
+
+119
+00:08:26,520 --> 00:08:29,800
+او double click على item لما يكون في عندي menu
+
+120
+00:08:29,800 --> 00:08:32,160
+وحنشوف المحاضرة الجاية او اللي بعدها ال menus
+
+121
+00:08:32,160 --> 00:08:35,460
+معناته ونعملها selection لما انا بروح بضغط ال
+
+122
+00:08:35,460 --> 00:08:39,620
+enter key اثناء دخالي في ال text field برضه action
+
+123
+00:08:39,620 --> 00:08:43,340
+و لما يكون في عندي timer object وانتهت الدورة
+
+124
+00:08:43,340 --> 00:08:47,080
+تبعته خلصت بيعمل release ل action event ومن ثم انا
+
+125
+00:08:47,080 --> 00:08:51,140
+بقدر استفيد من ال action listener و ال action
+
+126
+00:08:51,140 --> 00:08:55,070
+event اللي بتطلع منه في اكثرمع اكتر من component
+
+127
+00:08:55,070 --> 00:09:01,370
+خصوصا ان ال main action اللي بياخده ال user دائما
+
+128
+00:09:01,370 --> 00:09:05,890
+هو ال click click
+
+129
+00:09:05,890 --> 00:09:08,690
+و ال click هذه عبارة عن action بتعمل release ل
+
+130
+00:09:08,690 --> 00:09:12,170
+action even حسب ال component اللي عنده خلينا نشوف
+
+131
+00:09:12,170 --> 00:09:17,590
+ال checkbox ال checkbox بقدر
+
+132
+00:09:17,590 --> 00:09:23,190
+اطبق عليه اي من ال three listeners السابقاتaction
+
+133
+00:09:23,190 --> 00:09:27,610
+listener بمعنى آخر ان ال checkbox بيقدر يعمل
+
+134
+00:09:27,610 --> 00:09:33,070
+release ل action event او item listener بيعمل
+
+135
+00:09:33,070 --> 00:09:36,950
+release ل item event ال checkbox و ال checkbox
+
+136
+00:09:36,950 --> 00:09:40,770
+بيعمل release ل event او change event وبالتالي انا
+
+137
+00:09:40,770 --> 00:09:45,510
+بحتاج ل change listener بحتاج ل change listener
+
+138
+00:09:45,510 --> 00:09:50,160
+بكل بساطة هي عرفت ال true checkboxRed و Blue
+
+139
+00:09:50,160 --> 00:09:54,900
+وحطتهم 2 False يعني Unselected وعرفت
+
+140
+00:09:54,900 --> 00:09:59,820
+ActionListener بالـ ActionListener زي من الشغل
+
+141
+00:09:59,820 --> 00:10:06,640
+السابق ActionPerform ActionEvent الآن لما اتكلمت
+
+142
+00:10:06,640 --> 00:10:10,460
+مع الـ button مباشرة كنت بعرف as object if ال
+
+143
+00:10:10,460 --> 00:10:14,440
+object dot x equals source get source هنا لأ ممكن
+
+144
+00:10:14,440 --> 00:10:17,820
+ارجع كمان ال check box لأصله اللي هو ال abstract
+
+145
+00:10:20,430 --> 00:10:24,070
+button يعني البطون البطون و ال checkbox و ال radio
+
+146
+00:10:24,070 --> 00:10:28,650
+button أساسا كلهم مبنيين على abstract button of
+
+147
+00:10:28,650 --> 00:10:33,050
+class ليش؟ لأنه فعليا هو هذا اللي بدي يقبل عملية
+
+148
+00:10:33,050 --> 00:10:35,630
+النقل أو ال main action ال click اللي موجود عندها
+
+149
+00:10:35,630 --> 00:10:42,150
+وبالتالي لما أنا أروح أقوله event.getsourceالـ
+
+150
+00:10:42,150 --> 00:10:46,550
+.getSauce هتبقاش ترجع بـ object الـ object هو ممكن
+
+151
+00:10:46,550 --> 00:10:49,770
+انا اعمله casting اه ممكن اعمله casting حسب حاجتي
+
+152
+00:10:49,770 --> 00:10:53,090
+و هنشوف هى اعمله casting لأ بـ extract button و
+
+153
+00:10:53,090 --> 00:10:56,430
+ممكن اعمله casting لاحقا زى ما هنشوف مع ال slider
+
+154
+00:10:56,430 --> 00:10:59,570
+او مع ال spinner حسب المثال طيب هذا مع ال action
+
+155
+00:10:59,570 --> 00:11:04,390
+listener فيما يتعلق بال change listener الان بدنا
+
+156
+00:11:04,390 --> 00:11:07,850
+نفهم شغل مهم جدا هى ال check box موجود عندى هنا
+
+157
+00:11:15,570 --> 00:11:20,230
+الـ space هذا هي حدوده يعني
+
+158
+00:11:20,230 --> 00:11:23,990
+ال label هو جزء من ال check box الأن مع ال check
+
+159
+00:11:23,990 --> 00:11:27,570
+box أنا ممكن أتكلم على تلت حالات عشان هيك ال
+
+160
+00:11:27,570 --> 00:11:32,190
+change listener و ال method اسمها state of change
+
+161
+00:11:32,190 --> 00:11:40,330
+و ال event نوعه change event الحالة الأولى أنه لو
+
+162
+00:11:40,330 --> 00:11:45,740
+إجى ال mouseفوق ال area تبع ال check box بدون ما
+
+163
+00:11:45,740 --> 00:11:50,700
+يعمل click اللي احنا بنسميه hover او over تمام؟
+
+164
+00:11:50,700 --> 00:11:55,180
+هذه ال mode او هذه ال model هذه حالة التانية لو ال
+
+165
+00:11:55,180 --> 00:12:00,080
+user عمل click او ضغط على المفتاح الآن ضغطة
+
+166
+00:12:00,080 --> 00:12:03,160
+المفتاح حادة طولت مطولتش مش خضيع كتير بس في الآخر
+
+167
+00:12:03,160 --> 00:12:07,280
+المفتاح في لحظة ما كان المفتاح الماوس مضغوط او عمل
+
+168
+00:12:07,280 --> 00:12:10,240
+click فوق ال check box اللي موجود عندى والحالة
+
+169
+00:12:10,240 --> 00:12:16,140
+التالتةلو نعمله selection لو نعمله selection ايش
+
+170
+00:12:16,140 --> 00:12:19,300
+التلات حالات العناصر اللي موجودة عندى هنا لاحظى
+
+171
+00:12:19,300 --> 00:12:23,420
+روحتله انا باتجاه abstract button صار بإمكانى اجيب
+
+172
+00:12:23,420 --> 00:12:26,220
+من ال button شغل اسمها ال model ال button model
+
+173
+00:12:26,220 --> 00:12:31,140
+وهى واحدة من التلات حالات اللى انا ذكرتها is armed
+
+174
+00:12:31,140 --> 00:12:38,200
+لما انا بكون over او hover is pressed هل هو انضغط
+
+175
+00:12:38,200 --> 00:12:43,330
+is selectedو ال is selected هذي كمان مرة أنا بتكلم
+
+176
+00:12:43,330 --> 00:12:47,230
+على ال model بتكلمش على ال is selected اللي موجود
+
+177
+00:12:47,230 --> 00:12:50,170
+ال selected اللي موجودة وين مع ال check box اتذكر
+
+178
+00:12:50,170 --> 00:12:55,250
+لما عرفت ال check box انا هنقول
+
+179
+00:12:55,250 --> 00:13:01,410
+my check box في method اسمها is selected بترجعلي
+
+180
+00:13:01,410 --> 00:13:07,680
+بإيش ال boolean ال boolean هذه تمامالـ Boolean هذه
+
+181
+00:13:07,680 --> 00:13:12,280
+كنت أنا بناء عليها أعرف إن هذا الـ checkbox نعمله
+
+182
+00:13:12,280 --> 00:13:15,700
+select ولا لأ، و لا لأ، مظبوط ولا لأ؟ طيب، فهل هذه
+
+183
+00:13:15,700 --> 00:13:21,640
+ممكن تختلف؟ آه ممكن، ليش؟ لأنه بمجرد إن أنا أعمل
+
+184
+00:13:21,640 --> 00:13:23,620
+click صار في عندي selection لكل ال button اللي
+
+185
+00:13:23,620 --> 00:13:28,680
+موجود هذا يعني أنا اخترت ال button وبالتالي هي ال
+
+186
+00:13:28,680 --> 00:13:33,020
+select ال model اللي أنا بتكلم عليها anyway في
+
+187
+00:13:33,020 --> 00:13:37,020
+الآخر استرجاعي للقيمة هيكون بناء علىالـ is
+
+188
+00:13:37,020 --> 00:13:44,280
+selected هل تم اختياره ولا تمشي؟ أبقى أنا ممكن
+
+189
+00:13:44,280 --> 00:13:49,540
+أستفيد مثلا من ال is armed من
+
+190
+00:13:49,540 --> 00:13:57,060
+ال is armed model هذه هل ممكن أني أستفيد منها لو
+
+191
+00:13:57,060 --> 00:13:59,320
+ما بيجي ال mouse فوق ال check box هل ممكن أني
+
+192
+00:13:59,320 --> 00:14:02,740
+أستفيد منها من ال event هذا اللي عمله release؟
+
+193
+00:14:05,370 --> 00:14:09,830
+أه ممكن .. ممكن ان اروح اعمل modification بسيط على
+
+194
+00:14:09,830 --> 00:14:12,910
+ال label هذا او اعمله highlight بحيث انه highlight
+
+195
+00:14:12,910 --> 00:14:18,230
+انت الآن بتحدد او بتعمل selection على ال object
+
+196
+00:14:18,230 --> 00:14:21,930
+هذا هذا الكلام بيكون متى مناسب؟ لما بتكون ال form
+
+197
+00:14:21,930 --> 00:14:26,070
+تبعت crowd مليانة items وانا بدي دايما انادبه
+
+198
+00:14:26,070 --> 00:14:29,810
+للمستخدم هو وين بالتحديد فممكن ان انا ألجأ في خلال
+
+199
+00:14:29,810 --> 00:14:31,930
+ال method هذه بصير بغير في ال label او بغير على
+
+200
+00:14:31,930 --> 00:14:35,940
+pointفي الخصائص الخط على سبيل المثال أو في ال
+
+201
+00:14:35,940 --> 00:14:39,860
+color تبع ال button اللي موجود عندها ماشي الحالة
+
+202
+00:14:39,860 --> 00:14:43,020
+ال class التالت او عفوا ال listener التالت اللي هو
+
+203
+00:14:43,020 --> 00:14:48,640
+ال item listener لما بتكلم على item listener معناه
+
+204
+00:14:48,640 --> 00:14:53,340
+ان انا بتكلم على item state ال change و نفس ال
+
+205
+00:14:53,340 --> 00:14:58,530
+code السادق انا ممكن اعتمد عليهالفكرة كمان مرة ان
+
+206
+00:14:58,530 --> 00:15:02,430
+ال checkbox لان available او انا بقدر اتعامل مع
+
+207
+00:15:02,430 --> 00:15:07,710
+three different listeners لان ال checkbox بيعمل
+
+208
+00:15:07,710 --> 00:15:13,070
+release ل three differentevent item event change
+
+209
+00:15:13,070 --> 00:15:17,850
+event action event فانت بتقرري ايش اللي بديكياه و
+
+210
+00:15:17,850 --> 00:15:20,010
+ايش ال state او ايش الحالة اللي ممكن ان انا اشتغل
+
+211
+00:15:20,010 --> 00:15:24,070
+عليها اذا انت بدك details عن ال state فاللي بيلزمك
+
+212
+00:15:24,070 --> 00:15:28,350
+ال change event ال change event هو الأكتر فائدة
+
+213
+00:15:28,350 --> 00:15:32,630
+اللي بيكون حسب اللحظة اللي موجودة عندك هذا ال code
+
+214
+00:15:32,630 --> 00:15:37,410
+code بسيط فكرته كتالة انا عملته check box حط label
+
+215
+00:15:39,820 --> 00:15:49,480
+وعن ال two checkbox واحد bold والتاني Italic وبدأ
+
+216
+00:15:49,480 --> 00:15:52,040
+اخد الخاصية هذه واطبقها على ال label الموجود ال
+
+217
+00:15:52,040 --> 00:15:58,100
+label المكتوب فيه font style effect ال code هذا
+
+218
+00:15:58,100 --> 00:16:06,400
+انا ارتكب فيه خطأ متعمد خطأ واحد الآن موجود دقيقة
+
+219
+00:16:06,400 --> 00:16:11,070
+جيجاتحاول تشوفي الخطأ هذا أو تتحدد الخطأ هذا وين
+
+220
+00:16:11,070 --> 00:16:14,630
+لأن كتير حاسس أليك في مثلاء ال course أو أثناء
+
+221
+00:16:14,630 --> 00:16:17,890
+الامتحانات أو الكوزات في خطأ هنا و لازم تعدي ليه
+
+222
+00:16:55,790 --> 00:16:58,630
+طبعا مافيش ولا خطأ إملائي عشان أنا رايحك ومافيش أي
+
+223
+00:16:58,630 --> 00:17:03,170
+سيمي كولون مفقودة عشان ما تدوريش في تفاصيل مالهاش
+
+224
+00:17:03,170 --> 00:17:08,410
+داعي أيوة ما هو الأشياء اللي ال object موجود تحتك
+
+225
+00:17:08,410 --> 00:17:13,870
+أي object ال action listener موجود تحته أنا فوق
+
+226
+00:17:13,870 --> 00:17:17,350
+يعني بس هاي الخطأ اللي موجود الخطأ اللي موجود اللي
+
+227
+00:17:17,350 --> 00:17:20,250
+أنا عملته هان انه روحت جبت ال code تبعت ال action
+
+228
+00:17:20,250 --> 00:17:25,720
+listenerوعرفت وين؟ بعد ما أنا استخدمته هل بطلعلي
+
+229
+00:17:25,720 --> 00:17:30,660
+أنا أستخدم object قبل ما أعرفه؟ لأ طب إيش الحل
+
+230
+00:17:30,660 --> 00:17:37,160
+قدامك بحسب علمكوا؟ إما أطلع فوق أو أخد ال add هذه
+
+231
+00:17:37,160 --> 00:17:42,740
+بعدين يعني حتى الحل أو solution للمشكلة هذه في
+
+232
+00:17:42,740 --> 00:17:46,020
+عندك حلين صحيحين إما بتاخد كل ال action listener
+
+233
+00:17:46,020 --> 00:17:50,370
+هذا و تعرفيه جبلأو بتاخد السطرين هدول اللي هو ball
+
+234
+00:17:50,370 --> 00:17:53,130
+.addactionlistener و italyk.addactionlistener و
+
+235
+00:17:53,130 --> 00:17:57,810
+بتضيفيه ليه وين في الآخر بعد ال call هذا تمام نعم
+
+236
+00:17:57,810 --> 00:18:02,490
+ال source
+
+237
+00:18:02,490 --> 00:18:08,210
+release لأكتر من event أه صحيح الآن كمان مرة بمجرد
+
+238
+00:18:08,210 --> 00:18:11,690
+شوفي احنا لما شوفنا مع ال check box عمل ال release
+
+239
+00:18:11,690 --> 00:18:16,320
+ده كام event عملنا ثلاثة مختلفاتوبالتالي مافيش
+
+240
+00:18:16,320 --> 00:18:19,520
+مشكلة في الموضوع ليش؟ لأنه فعليًا الـ state تبعته
+
+241
+00:18:19,520 --> 00:18:25,960
+تحتمل أنه يغير الآن في داخل ال code الكلام كان
+
+242
+00:18:25,960 --> 00:18:31,200
+التالي من ال action listener أن الآن هدول الخيارات
+
+243
+00:18:31,200 --> 00:18:35,040
+ممكن مايختارش منهم ولا حاجة ويبقى النص بال style
+
+244
+00:18:35,040 --> 00:18:38,560
+اللي موجود فيه بدون تغيير ممكن يختار واحدة فقط
+
+245
+00:18:38,560 --> 00:18:42,060
+وممكن يختار التنتين مبسوط ولا لأ؟ وبالتالي الشغل
+
+246
+00:18:42,060 --> 00:18:45,970
+تراكمية في جمع ال properties اللي موجودة هناأنا
+
+247
+00:18:45,970 --> 00:18:49,110
+روحت في داخل الـ action performed الـ mode انه
+
+248
+00:18:49,110 --> 00:18:53,350
+انتجر if ال bold is selected لاحظي bold هذي عبارة
+
+249
+00:18:53,350 --> 00:18:58,530
+عن إيش اسم ال checkbox أو object تبع ال checkbox
+
+250
+00:18:58,530 --> 00:19:02,130
+اللي موجود عندي فوق وبالتالي مافيش داعي أروح أسأله
+
+251
+00:19:02,130 --> 00:19:06,010
+على ال source مافيش داعي أسأله على ال source ليش؟
+
+252
+00:19:06,010 --> 00:19:09,730
+أولا أنا موجود في نفس ال code تمام؟ وبدأ أروح
+
+253
+00:19:09,730 --> 00:19:13,010
+مباشرة قاعد أسأله على التنين أنا صار في عندي event
+
+254
+00:19:13,010 --> 00:19:13,590
+و جيت هان
+
+255
+00:19:16,760 --> 00:19:21,580
+الان لو صار في selected معناته ال mode بدها تساوي
+
+256
+00:19:21,580 --> 00:19:26,620
+ال mode زايد font dot bold if ال italic is
+
+257
+00:19:26,620 --> 00:19:29,880
+selected ال mode بدها تساوي ال mode زايد font dot
+
+258
+00:19:29,880 --> 00:19:37,060
+italic وروحت على ال my label set fontNew Font
+
+259
+00:19:37,060 --> 00:19:42,140
+Serif نوع الخط Mod Bold و Italic مع بعض اذا كنا
+
+260
+00:19:42,140 --> 00:19:48,000
+نعملهم selection و Font Size الان هذا البرنامج لو
+
+261
+00:19:48,000 --> 00:19:52,920
+انا اتيت و اعملت click على ال bold سيتنفذ اصبت و
+
+262
+00:19:52,920 --> 00:19:57,570
+كمان click على ال boldبرضه هيتنفذ click على ال
+
+263
+00:19:57,570 --> 00:20:00,750
+ball هيتنفذ مع ال ball و click على التاني هيتنفذ
+
+264
+00:20:00,750 --> 00:20:05,370
+مع كل click بتصير على أي من ال buttons هذه سواء
+
+265
+00:20:05,370 --> 00:20:09,810
+selection او desection هيتنفذ ال code و مباشرة
+
+266
+00:20:09,810 --> 00:20:14,270
+تتغير ال property الخط الموجود عندها طبعا هحاول
+
+267
+00:20:14,270 --> 00:20:17,690
+خلال ال code دايما هتلاحظ انه بحاول اضيفك شغلات
+
+268
+00:20:17,690 --> 00:20:21,390
+ممكن انت تستفيدي منها لاحقا بس مش هي ال major في
+
+269
+00:20:21,390 --> 00:20:22,130
+ال course نعم
+
+270
+00:20:25,240 --> 00:20:34,020
+هو رقم في الآخر ال mod هذه هي عبارة عن نقم ماشي
+
+271
+00:20:34,020 --> 00:20:36,920
+الحالة اذا انا و انا اخترت ع كلانك ال mod بدون
+
+272
+00:20:36,920 --> 00:20:40,940
+الزائد معناته خلاص انت عملتي bold هتيجي لل if
+
+273
+00:20:40,940 --> 00:20:45,540
+statement اللي بعدها بس هتلغي ال bold وتخلي ليه
+
+274
+00:20:45,540 --> 00:20:50,360
+ايش اتلك بينما انه ممكن يكون اتنين مع بعض ممكن
+
+275
+00:20:50,360 --> 00:20:54,720
+يكون مع اتنين مع بعض تمام
+
+276
+00:20:57,540 --> 00:21:01,900
+اللي بعده هنمتقل لل radio button هو ما ينطبق على
+
+277
+00:21:01,900 --> 00:21:06,840
+ال check box ينطبق على ال radio button تماما، ليش؟
+
+278
+00:21:06,840 --> 00:21:09,720
+لأن ال radio button هو صورة طبق الأصل من ال check
+
+279
+00:21:09,720 --> 00:21:14,840
+box الفرق الوحيد بينهم أنه في ال selection أنا مع
+
+280
+00:21:14,840 --> 00:21:18,220
+ال radio button بختار button واحد من خلال ال
+
+281
+00:21:18,220 --> 00:21:23,180
+button groupلـ three listeners لأن الراديو بوتون
+
+282
+00:21:23,180 --> 00:21:25,940
+بيعمل release لـ three different event action
+
+283
+00:21:25,940 --> 00:21:30,380
+event item event و change event معنى action event
+
+284
+00:21:30,380 --> 00:21:33,640
+معناته بتعرف action listener هاي عرفت الراديو
+
+285
+00:21:33,640 --> 00:21:39,140
+بوتون واحد false و واحد true عرفت ال group أضفت
+
+286
+00:21:39,140 --> 00:21:44,300
+التانين على ال group عرفت action listener أضفت ال
+
+287
+00:21:44,300 --> 00:21:49,960
+action listener object على التانين الآن هاننفس
+
+288
+00:21:49,960 --> 00:21:53,920
+الكلام abstract button أو ممكن أروح أسأله مين ال
+
+289
+00:21:53,920 --> 00:21:57,980
+source وبناءً على ال source أخد ال action أو أحدد
+
+290
+00:21:57,980 --> 00:22:03,680
+ال value اللي أنا بدي أخزنها مع ال state change
+
+291
+00:22:03,680 --> 00:22:07,000
+listener لأن في عندي stated change حالة ال button
+
+292
+00:22:07,000 --> 00:22:11,720
+بتتغير وحنشوف is armed من خلال الموديل is armed,
+
+293
+00:22:11,900 --> 00:22:16,160
+is pressed وis selected وكذلك مع ال item listener
+
+294
+00:22:16,160 --> 00:22:20,800
+لأن هو عبارة عن element من ضمن مجموعةبقدر اطبق
+
+295
+00:22:20,800 --> 00:22:23,300
+عليها نفس ال code السؤال اللى اضطرح قبل شوية في
+
+296
+00:22:23,300 --> 00:22:26,920
+محاولة الشباب دكتور مع اي action انا ااخد او مع اي
+
+297
+00:22:26,920 --> 00:22:33,610
+listener انا اشتغل حد بقدر يجاوب في ال codeإنتي
+
+298
+00:22:33,610 --> 00:22:37,690
+إيش التفاصيل اللي بدك إياها إذا إنتي بدك تعتمد إنه
+
+299
+00:22:37,690 --> 00:22:41,030
+بس هو ضغط أو click أو مش click وتروح تبحث تبحث ال
+
+300
+00:22:41,030 --> 00:22:44,630
+value is selected خلاص تكتفي بال action listener و
+
+301
+00:22:44,630 --> 00:22:48,470
+بتشتغلي وبين جوسين يعني ممكن أنا أعرف one action
+
+302
+00:22:48,470 --> 00:22:53,330
+listener one action listener تمام و أروح أربطه في
+
+303
+00:22:53,330 --> 00:22:56,710
+كل ال buttons في كل ال checkbox في كل ال radio
+
+304
+00:22:56,710 --> 00:23:00,010
+buttons اللي موجودين عندي هاه و أروح أخد ال source
+
+305
+00:23:00,010 --> 00:23:05,620
+و أدخلها على switchswitch statement وبناء على ال
+
+306
+00:23:05,620 --> 00:23:10,360
+source اخد ال action اللي انا بديها تمام لكن اذا
+
+307
+00:23:10,360 --> 00:23:15,040
+انا بهمني على سبيل المثال في التفاصيل هل انا فوق
+
+308
+00:23:15,040 --> 00:23:18,240
+المفتاح عشان ال state تبعته عمالها جاعدة بتتغير
+
+309
+00:23:18,240 --> 00:23:24,860
+ولا لأ يعني ان انا بروح باتجاه ال change event او
+
+310
+00:23:24,860 --> 00:23:26,880
+ال change listener عشان انا اعمل catch ل change
+
+311
+00:23:26,880 --> 00:23:34,410
+event ال combo boxالـ drop down list بيتعامل مع
+
+312
+00:23:34,410 --> 00:23:41,750
+نوعين فقط أو بيعمل release لنوعين فقط من ال event
+
+313
+00:23:41,750 --> 00:23:47,250
+او من ال events action event و item event طب ال
+
+314
+00:23:47,250 --> 00:23:50,410
+state بتتغير؟ لأ بتتغير مش ليش في state في
+
+315
+00:23:50,410 --> 00:23:54,430
+selection طيب الآن ال action event لأنه انا ممكن
+
+316
+00:23:54,430 --> 00:24:02,020
+بمجرد click عليه هي action طيب طب و ال item؟طب انت
+
+317
+00:24:02,020 --> 00:24:06,400
+بده تيجي على ال item في القائمة و تعمل select برضه
+
+318
+00:24:06,400 --> 00:24:09,960
+بالماوس click كمان click برضه action بس ماتنسيش
+
+319
+00:24:09,960 --> 00:24:15,000
+انه ممكن تنزلي على القائمة بالماوس ولا لا و بيصرح
+
+320
+00:24:15,000 --> 00:24:17,960
+عندك ال selection باعتمادك على .. عفوا بال
+
+321
+00:24:17,960 --> 00:24:21,540
+keyboard تنزلي من خلال القائمة بالأسهم اللي موجودة
+
+322
+00:24:21,540 --> 00:24:25,140
+على ال keyboard و بيتغير ال selection بدون ما يكون
+
+323
+00:24:25,140 --> 00:24:30,570
+فيه عندك action وبالتالي بيخدمني مين؟الـ item
+
+324
+00:24:30,570 --> 00:24:32,830
+listener عشان نرجع له ال item اللي نعمله selection
+
+325
+00:24:32,830 --> 00:24:38,550
+تعالى نشوفها بكل بساطة event.get selected item
+
+326
+00:24:38,550 --> 00:24:42,730
+لأنه أهم شغل عندي أنا الآن هو قيمة اللي نعملها
+
+327
+00:24:42,730 --> 00:24:47,970
+selection وهذا نفس الكلام مع ال item exchange
+
+328
+00:24:47,970 --> 00:24:52,970
+listener او مع ال item listener في اي سؤال؟
+
+329
+00:24:58,630 --> 00:25:02,970
+لأ هو تغيير القيم ايش يعني ان انا عمل selection ل
+
+330
+00:25:02,970 --> 00:25:07,690
+item جديد شوية ماتنسيش انه لما انا كنت بضيف
+
+331
+00:25:07,690 --> 00:25:11,710
+العناصر على ال combo box كيف كنت اضيفها اد item
+
+332
+00:25:11,710 --> 00:25:15,770
+اضافة item وال item مابتغيرش ال item هو زي ما هو
+
+333
+00:25:15,770 --> 00:25:20,410
+موجود بس انا بعمله selection وبالتالي مافيش عندي
+
+334
+00:25:20,410 --> 00:25:25,280
+change انا في عندي itemفي عندى تغيير على مستوى في
+
+335
+00:25:25,280 --> 00:25:28,460
+عندى item event مرتبط بال item اللى موجود عندها
+
+336
+00:25:28,460 --> 00:25:36,940
+هذه المثال تبع ال combo box كل بساطة من البداية
+
+337
+00:25:36,940 --> 00:25:41,020
+انا عرفت ال combo box باخد value من نوع string add
+
+338
+00:25:41,020 --> 00:25:46,220
+item هو نفسه في التعريفين add item لكن هنا انا
+
+339
+00:25:46,220 --> 00:25:49,940
+فعليا قاعد بعمل selection هذا لا يعني ان ال combo
+
+340
+00:25:49,940 --> 00:25:56,890
+box انتقل من حالة لحالة تانيةداقما بدك تتأكدي إن
+
+341
+00:25:56,890 --> 00:25:59,810
+إيش ال component هذه بتدعم ال action listener لما
+
+342
+00:25:59,810 --> 00:26:05,330
+component.add و تطلع على قائمة العناصر أو قائمة ال
+
+343
+00:26:05,330 --> 00:26:08,070
+listeners اللي موجودات بتتعرفي على معظم ال
+
+344
+00:26:08,070 --> 00:26:11,630
+components اللي موجودة عندك فيما يتعلق بال slider
+
+345
+00:26:11,630 --> 00:26:16,710
+بس أنا عندي change ماعنديش
+
+346
+00:26:16,710 --> 00:26:24,360
+action و ماعنديش itemevent ليش؟ لأن فعليا ال slide
+
+347
+00:26:24,360 --> 00:26:30,340
+ده هي صفر لمية او انتجة وفي عند المؤشر هذا موجود
+
+348
+00:26:30,340 --> 00:26:37,220
+هان وانا بحركه يمين او يسار تحريكه يعني change
+
+349
+00:26:37,220 --> 00:26:41,460
+واحدة تقول لأ I selection لأ انت ماعملتش selection
+
+350
+00:26:41,460 --> 00:26:45,400
+انت غيرت في ال state تبعته نجلت الكيرس المؤشر من
+
+351
+00:26:45,400 --> 00:26:52,100
+هنا لهنا ونقلة المؤشر هذه هي عبارة عنchange وبناء
+
+352
+00:26:52,100 --> 00:26:54,360
+على current position أو الـ new position تبع
+
+353
+00:26:54,360 --> 00:26:58,320
+الكيرسر بتاخد ال value ولا لا وبالتالي فقط عندي
+
+354
+00:26:58,320 --> 00:27:01,440
+أنا change event واحد يقول لي الآن طب لو أنا عملت
+
+355
+00:27:01,440 --> 00:27:05,800
+click هنا يا أستاذ بالماوس click برضه مش action
+
+356
+00:27:05,800 --> 00:27:10,300
+انت روحتي نجلتي الكيرسر للمنطقة هذه بال click
+
+357
+00:27:10,300 --> 00:27:14,560
+وبالتالي اللي صار لأن ال slider بيعمل release فقط
+
+358
+00:27:14,560 --> 00:27:18,160
+لنوع واحد من ال event اللي هو ال change event عشان
+
+359
+00:27:18,160 --> 00:27:22,890
+هيك ضروري جداأميز دائما أو اكون حاضر في ذهنك دائما
+
+360
+00:27:22,890 --> 00:27:26,070
+ايش ال event اللي بيعملها release هذا ال component
+
+361
+00:27:26,070 --> 00:27:32,030
+لأنه ممكن بكل بساطة بكل بساطة اروح اعرفلك slider و
+
+362
+00:27:32,030 --> 00:27:35,150
+اروح اضيفلك عليه action performed او action
+
+363
+00:27:35,150 --> 00:27:39,450
+listener اكملك ال code و بقولك هذا ال code فيه
+
+364
+00:27:39,450 --> 00:27:44,110
+مشكلة و ايه مشكلته؟ اذا انت ماكنتيش حاضر في ذهنك
+
+365
+00:27:44,110 --> 00:27:50,490
+ان ال slider فقط بيعمل release ل change eventبقدرش
+
+366
+00:27:50,490 --> 00:27:53,730
+أستخدم معاه الـ ActionListener وبالتالي لازم
+
+367
+00:27:53,730 --> 00:27:58,190
+تنتبهي لها شغل طيب الآن في ال slider احنا فينا
+
+368
+00:27:58,190 --> 00:28:02,510
+method معروفة جدا اللي هي اسمها get value بترجع
+
+369
+00:28:02,510 --> 00:28:05,510
+بال integer اللي بشيرله ال cursor تبع ال slider
+
+370
+00:28:05,510 --> 00:28:11,590
+طيب هلأ أنا بحاجة لل source؟ لأ بحاجة أني أعرف ال
+
+371
+00:28:11,590 --> 00:28:14,970
+source؟ لو كنت أنا حاطت slider على ال listener هذا
+
+372
+00:28:14,970 --> 00:28:19,750
+على أكثر من slider يعني على سبيل المثاللو أنا جيت
+
+373
+00:28:19,750 --> 00:28:26,010
+وقلت على الألوان الأساسية ال RGB Red Green و Blue
+
+374
+00:28:26,010 --> 00:28:38,310
+و عاملي Slider من 0 ل 255 من 0 ل 255 و التالت زيهم
+
+375
+00:28:38,310 --> 00:28:43,050
+من 0 ل 255
+
+376
+00:28:44,510 --> 00:28:48,270
+والتلاتة دول قيمة التلاتة لما أنا بجمعهم بنشي
+
+377
+00:28:48,270 --> 00:28:53,710
+object من نوع color ممكن أحط أنا كل واحد listener
+
+378
+00:28:53,710 --> 00:28:58,930
+مستقل وممكن أجمعهم التلاتة ب one listener إذا أنا
+
+379
+00:28:58,930 --> 00:29:01,470
+جمعتهم ب one listener معناته أنا لازم أسأله من ال
+
+380
+00:29:01,470 --> 00:29:05,810
+source عشان أقدر أشتغل أو أاخد ال value different
+
+381
+00:29:05,810 --> 00:29:09,850
+لكل واحد بشكل مستقل وإلا مافيش داعي لها وطبعا نفس
+
+382
+00:29:09,850 --> 00:29:14,460
+الكلام بقدر أعمل casting لل sourceحسب ال object
+
+383
+00:29:14,460 --> 00:29:19,700
+اللي موجود عندها ال spinner كذلك ال spinner انا
+
+384
+00:29:19,700 --> 00:29:23,620
+بتكلم على change event فقط وبالتالي اللي بتزمه فقط
+
+385
+00:29:23,620 --> 00:29:27,760
+معاه ال change listener الا ال spinner ضروري جدا
+
+386
+00:29:27,760 --> 00:29:31,220
+تتذكري انه انا كنت بتكلم مع ال spinner مع three
+
+387
+00:29:31,220 --> 00:29:36,910
+different model في number modelو في list model و
+
+388
+00:29:36,910 --> 00:29:41,850
+في عندى date model ليش ده كلام مهم عشان اقولك انه
+
+389
+00:29:41,850 --> 00:29:45,350
+ال spinner بيرجعلي ب object و ال object بدي اعمله
+
+390
+00:29:45,350 --> 00:29:50,750
+cast حسب ال data او ال model عفوا اللي انا دخلته
+
+391
+00:29:50,750 --> 00:29:57,330
+تعالى نشوف ال spinner اللي عندى هنا spinner او بقى
+
+392
+00:29:57,330 --> 00:30:01,810
+string list white, black, red, green, blueأعرفت
+
+393
+00:30:01,810 --> 00:30:05,510
+الـ Spinner New List Spinner List Model و اديته ال
+
+394
+00:30:05,510 --> 00:30:08,770
+list اللي موجودة عندي هان يعني بين جثين ال model
+
+395
+00:30:08,770 --> 00:30:12,570
+اللي عنديهان عبارة عن list of string مصدود او لا؟
+
+396
+00:30:12,570 --> 00:30:15,990
+تمام لما انا بدي اجي اخد ال value اللي موجود عندي
+
+397
+00:30:15,990 --> 00:30:23,090
+هان spinner.get value بترجع بإيش؟ بترجع ب object
+
+398
+00:30:23,090 --> 00:30:27,850
+بما ان ال object تبعي أنا نوعه string ممكن انا
+
+399
+00:30:27,850 --> 00:30:40,100
+اروح اقوله هان stringالـ value equal string
+
+400
+00:30:40,100 --> 00:30:44,840
+والـ spinner.get
+
+401
+00:30:44,840 --> 00:30:51,120
+value بين جثين أنا عملت casting لل object على إنه
+
+402
+00:30:51,120 --> 00:30:54,580
+string ونفس الكلام لما بدي أعمله date أو بدي أعمله
+
+403
+00:30:54,580 --> 00:30:58,460
+integer أو number حسب العنصر اللي موجود عندها
+
+404
+00:30:58,460 --> 00:31:00,960
+تمام؟
+
+405
+00:31:01,870 --> 00:31:05,630
+خلصنا ال component الأساسيات اللي ال user بياخد و
+
+406
+00:31:05,630 --> 00:31:14,430
+بيعطي معاهم ال Jlist ايش بتتوقعين العناصر اللي
+
+407
+00:31:14,430 --> 00:31:19,390
+معاها او ال event اللي بتعمل لها release ال Jlist
+
+408
+00:31:19,390 --> 00:31:23,950
+item
+
+409
+00:31:23,950 --> 00:31:30,560
+listener او item eventو action و let change تلاتة
+
+410
+00:31:30,560 --> 00:31:34,240
+موجودة لأنها أشبه بال combo box لكنها قائمة منسدلة
+
+411
+00:31:34,240 --> 00:31:38,000
+دائما أو موجودة أمامي طيب الآن بحيث يتعلق بال text
+
+412
+00:31:38,000 --> 00:31:45,620
+field انا جايب مثال جديد و رابطه مع ال text field
+
+413
+00:31:45,620 --> 00:31:50,660
+تخيلي ان انا عندي الان text field او بدي ادخل ال
+
+414
+00:31:50,660 --> 00:31:51,260
+user ID
+
+415
+00:31:55,880 --> 00:31:59,420
+و ال user ID هذا عبارة عن number او user number
+
+416
+00:31:59,420 --> 00:32:03,380
+بدي
+
+417
+00:32:03,380 --> 00:32:09,640
+دخلي رقم الان المفروض انا القيمة المدخلة هذه قيمة
+
+418
+00:32:09,640 --> 00:32:14,160
+المدخلة افحصها هل هي رقم ولا مش رقم ولا لا الان
+
+419
+00:32:14,160 --> 00:32:18,840
+قدامي اكتر من طريقة طريقة اخلي يكتب الرقم اللي
+
+420
+00:32:18,840 --> 00:32:19,480
+بدوياه
+
+421
+00:32:23,390 --> 00:32:28,670
+20171819 و راح دغط enter لما دغط enter ال user هذا
+
+422
+00:32:28,670 --> 00:32:31,750
+ايش ال event اللي طلع
+
+423
+00:32:36,470 --> 00:32:39,350
+action event درجة على ال list لما خلصنا ال button
+
+424
+00:32:39,350 --> 00:32:42,890
+قلنا ال action event مش بس مرتبط بال button مرتبط
+
+425
+00:32:42,890 --> 00:32:47,830
+بال text بال double click على ال list و مرتبط بال
+
+426
+00:32:47,830 --> 00:32:52,210
+text فيه لما انا بضغط enter فممكن اخد منه action
+
+427
+00:32:52,210 --> 00:32:56,510
+event ومش بس هيك عشان أبدا عن ال action event انا
+
+428
+00:32:56,510 --> 00:33:01,710
+ممكن أثناء كتابتهletter by letter او character by
+
+429
+00:33:01,710 --> 00:33:05,570
+character اتبعه انا و اتأكد من اللي ايش بكتبه من
+
+430
+00:33:05,570 --> 00:33:10,350
+خلال listener اسمه key listener او من خلال key
+
+431
+00:33:10,350 --> 00:33:16,510
+event ايش ال key event هو عبارة عن event بنعمله
+
+432
+00:33:16,510 --> 00:33:20,470
+release مع كل ضغطة على المفتاح تبع ال keyboard
+
+433
+00:33:23,250 --> 00:33:29,430
+وبالتالي صار بإمكاني انا اتبع ايش ال user بدخل حرف
+
+434
+00:33:29,430 --> 00:33:36,850
+حرف ودري بالي معظم البرامج اللي بتسرق ال password
+
+435
+00:33:36,850 --> 00:33:43,710
+online بتشتغل هيك هي كل حرف بينطبع بتاخده بتكتبه
+
+436
+00:33:43,710 --> 00:33:48,510
+بعيد مستناش لما يخلصليش؟ لأنه بيفترضوا إنه ممكن في
+
+437
+00:33:48,510 --> 00:33:51,470
+لحظة من اللحظات إن هذا الشخص ماكملش يدخل ال
+
+438
+00:33:51,470 --> 00:33:56,310
+password يبطل، يجف، ماكملش فلما كنت حصلت على جزء
+
+439
+00:33:56,310 --> 00:34:01,350
+من ال password أفضل من إيش؟ مش موجودة عندي كلها
+
+440
+00:34:01,350 --> 00:34:03,910
+anyway في الآخر تعالى نشوف ال application أو
+
+441
+00:34:03,910 --> 00:34:07,850
+المثال اللي موجود عندهاعرفت text field و وراه
+
+442
+00:34:07,850 --> 00:34:12,730
+label ال label لاحظة empty فاضين و أضفت التنين على
+
+443
+00:34:12,730 --> 00:34:17,070
+نفس ال panel ال panel ال default في outflow يعني
+
+444
+00:34:17,070 --> 00:34:20,730
+هيجي ورا بعض هيجي ال label ال text field تبعي هذا
+
+445
+00:34:20,730 --> 00:34:24,450
+و
+
+446
+00:34:24,450 --> 00:34:29,410
+وراه هيجي مين ال label بس بما أن ال label فاضي مش
+
+447
+00:34:29,410 --> 00:34:33,390
+هيبينليش مش هيبين لإني معنى مش مابيبينش إلا غير في
+
+448
+00:34:33,390 --> 00:34:36,850
+حالة معينة لما أصير و أنا بدي أظهر النص اللي موجود
+
+449
+00:34:36,850 --> 00:34:41,930
+طيب قلتله text field dot add key listener اللي هو
+
+450
+00:34:41,930 --> 00:34:48,490
+key adapter و هاد ال method اللي عندنا عملها key
+
+451
+00:34:48,490 --> 00:34:54,770
+breast تاخد key event روحي بدي أسأله ال event dot
+
+452
+00:34:54,770 --> 00:35:01,150
+get key characterالـ event هذا بيعمله release مع
+
+453
+00:35:01,150 --> 00:35:06,090
+كل مفتاح على الكيبورد مع كل ضغط على الكيبورد
+
+454
+00:35:06,090 --> 00:35:09,090
+وبالتالي بمجرد هو ضغط وانا بدي اخد ال character
+
+455
+00:35:09,090 --> 00:35:14,150
+اللي هو عمراه حتى لو كان enter ماهي slash in ولا
+
+456
+00:35:14,150 --> 00:35:17,850
+لا؟ هي عبارة عن special character ال escape ال tab
+
+457
+00:35:17,850 --> 00:35:22,110
+كل الكيبورد هي عبارة عن character فبسأله انا لو
+
+458
+00:35:22,110 --> 00:35:26,480
+كان ال character أكبر أو يساوي صفران انا بدي ايا
+
+459
+00:35:26,480 --> 00:35:34,000
+number and اقل او يساوي تسعة هيدي عندى هنا كولون
+
+460
+00:35:34,000 --> 00:35:41,760
+quotation single quotation single quote اقل او
+
+461
+00:35:41,760 --> 00:35:45,380
+يساوي تسعة يعني ان انا حصرته بين ال digital
+
+462
+00:35:45,380 --> 00:35:49,880
+characters من صفر لتسعة لو كان هذا الكلام صح خلّي
+
+463
+00:35:49,880 --> 00:35:56,050
+اكمل كتابةمن خلال set editable true أو حتى مالهاش
+
+464
+00:35:56,050 --> 00:36:00,230
+داعي هذه لكن
+
+465
+00:36:00,230 --> 00:36:04,450
+بمجرد طبعا و ال label تبقى هيدظل فاضي بمجرد ان
+
+466
+00:36:04,450 --> 00:36:08,970
+يدخل شغل غير هدول دخل حرف ال a دخل حرف ال I دخل
+
+467
+00:36:08,970 --> 00:36:15,370
+حرف ال X ايش هصير؟ معناته الشرط ده هصير false
+
+468
+00:36:15,370 --> 00:36:19,250
+هيروح مباشرة يعمل look
+
+469
+00:36:23,020 --> 00:36:26,240
+للـ element اللي موجود عنده هان و هقوله اللي في ال
+
+470
+00:36:26,240 --> 00:36:33,100
+label انت مسموح لك فقط تدخل ال numeric digits من
+
+471
+00:36:33,100 --> 00:36:36,560
+صفر لتسعة وبالتالي بعد ذلك بده يروح يعمل release
+
+472
+00:36:36,560 --> 00:36:43,300
+او set enable او set editable ال true الآن ضمن
+
+473
+00:36:43,300 --> 00:36:47,020
+التفكير هذا بده تتعامل مع ال action listener اللي
+
+474
+00:36:47,020 --> 00:36:50,380
+موجود يعني احنا مجرد في هان مع ال event handling
+
+475
+00:36:51,470 --> 00:36:55,410
+أخدناك و حطناك على أول الطريق تبعت مين تبعت ال
+
+476
+00:36:55,410 --> 00:36:58,770
+event handing لأن المجال سيكون واسع و واسع كتير
+
+477
+00:36:58,770 --> 00:37:02,510
+يعني لو بدنا نظل نقف هنا و نغطي كل ال listeners
+
+478
+00:37:02,510 --> 00:37:05,710
+اللي موجودات و كل ال event اللي موجودات معناته مش
+
+479
+00:37:05,710 --> 00:37:10,250
+الفصل هذا بنخلص ممكن اللي بعده او اكتر وبالتالي
+
+480
+00:37:10,250 --> 00:37:17,930
+..بالتالي مطلوب منك تبدأ فعليا انت الدوري الان
+
+481
+00:37:17,930 --> 00:37:19,450
+لو كان عندي Jlist
+
+482
+00:37:23,210 --> 00:37:30,110
+و ال J list معها scroll bar لو أنا أجيت بال mouse
+
+483
+00:37:30,110 --> 00:37:38,090
+عليه roll عليه العجل هاي و جيت فوق ال
+
+484
+00:37:38,090 --> 00:37:40,810
+J list تبعتي و حركت ال roll هاي ايش المفروض أساوي
+
+485
+00:37:40,810 --> 00:37:46,880
+انا المفروض هي تتحركهل ممكن انا اعمل selection لل
+
+486
+00:37:46,880 --> 00:37:51,400
+index اللي بظاهر قدامي ولا مش ممكن؟ ممكن يصير، بس
+
+487
+00:37:51,400 --> 00:37:55,400
+هذا الكلام بيقتضي اني بدي اروح اربط هذه ال jlist
+
+488
+00:37:55,400 --> 00:38:00,480
+مع مين؟ مع mouse listener او مع ال wheel تبع ال
+
+489
+00:38:00,480 --> 00:38:03,180
+mouse listener عشان ال wheel listener .. mouse
+
+490
+00:38:03,180 --> 00:38:06,680
+wheel listener عشان اقدر انا اشتغل معها و مع
+
+491
+00:38:06,680 --> 00:38:11,890
+العنصر اللي موجودة وبهيك يكون انتهينامن محاضرتنا
+
+492
+00:38:11,890 --> 00:38:15,310
+اليوم وانتهينا من الجزء المتعلق بال event handling
+
+493
+00:38:15,310 --> 00:38:27,170
+في اي سؤال backspace
+
+494
+00:38:27,170 --> 00:38:30,470
+اه كمان مرة انا مش حاط كود كامل قدر ما انا قاعد
+
+495
+00:38:30,470 --> 00:38:33,630
+بحط ال example وانا هنا طرحت المشكلة قدامي قلت له
+
+496
+00:38:33,630 --> 00:38:35,890
+انا هيعمل block كيف بتعمل ال release
+
+497
+00:38:38,760 --> 00:38:41,580
+معناة اوكي ممكن انا احط اللي button تاني اوكي
+
+498
+00:38:41,580 --> 00:38:46,680
+رسالة اوكي او موافق و ارجع مرة تاني اعمله enable
+
+499
+00:38:46,680 --> 00:38:51,260
+لو مسح ايش بده يساوي لو انا الرقم اللي بده يدخله
+
+500
+00:38:51,260 --> 00:38:56,480
+لازم يكون تسعة له اكثر ولا اقل لما بده يكتب لما
+
+501
+00:38:56,480 --> 00:39:00,720
+يدخل تسعة انا بده امنعه يكمل رقمك اللي جاي من تسعة
+
+502
+00:39:00,720 --> 00:39:05,180
+درجت مظبط ولا لأ ايش ممكن اساوي مع التسعة ايش ممكن
+
+503
+00:39:05,180 --> 00:39:11,630
+اساويأحدد ال size طب ممكن أحدده online أثناء كل مع
+
+504
+00:39:11,630 --> 00:39:16,790
+كل حرف بداخله أه ممكن ممكن أعمل counter هذا حل بس
+
+505
+00:39:16,790 --> 00:39:21,750
+ال counter هكلفني هعمل global variable و كل مرة
+
+506
+00:39:21,750 --> 00:39:27,330
+بدي أعدل عليها الأسهل من ال count أن أروح أجيب ال
+
+507
+00:39:27,330 --> 00:39:31,470
+text field length مش ال text field فيه textوال
+
+508
+00:39:31,470 --> 00:39:34,550
+text هو عبارة عن array of string أو string و ال
+
+509
+00:39:34,550 --> 00:39:38,170
+string فيه length فبقدر أروح أقوله text field dot
+
+510
+00:39:38,170 --> 00:39:41,610
+get value dot length هيك بقصي كون حصلت على الطول
+
+511
+00:39:41,610 --> 00:39:45,330
+فهذه الأسئلة بتنفتح معاك صحيح كل ما بتفكر أكثر
+
+512
+00:39:45,330 --> 00:39:49,790
+هتفتح قدامك مجالات لأسئلة .. هتفتح حالك حاجات أكثر
+
+513
+00:39:49,790 --> 00:39:54,130
+الحاجات هذه ممكن أنت تستفيدي منها تطبقيها و
+
+514
+00:39:54,130 --> 00:39:58,370
+تحفظيها لأنه لاحقا ممكن تلزمك مثل الشغل في أي سؤال
+
+515
+00:39:58,370 --> 00:40:05,040
+تاني يا بنات؟الـ change في ال check box ما لها؟ ما
+
+516
+00:40:05,040 --> 00:40:11,200
+استوعبتيهاش طيب الآن في ال check box لأ ال check
+
+517
+00:40:11,200 --> 00:40:15,740
+box في action و في change و في item الآن في ال
+
+518
+00:40:15,740 --> 00:40:21,080
+check box هي ال check box و
+
+519
+00:40:21,080 --> 00:40:25,160
+على فرض إن أنا بتكلم على ال hubis ال reading الآن
+
+520
+00:40:26,130 --> 00:40:30,110
+مع الـ change أنا قاعد أتكلم إن الـ hand check box
+
+521
+00:40:30,110 --> 00:40:37,290
+هو عبارة أو مر في مراحل ما بين أو إن عملوا
+
+522
+00:40:37,290 --> 00:40:41,090
+selection أو هو دي selected و إن عملوا selected أو
+
+523
+00:40:41,090 --> 00:40:46,990
+العكس المراحل هذه وين؟ لما بصير ال mouse فوق
+
+524
+00:40:46,990 --> 00:40:50,930
+المنطقة الخاصة
+
+525
+00:40:50,930 --> 00:40:54,610
+لاحظوا هذا الخصائص أساسا جاية من مين؟من الـ
+
+526
+00:40:54,610 --> 00:40:58,830
+Abstract Button يعني هي أساسا موجودة مع البطن لكنه
+
+527
+00:40:58,830 --> 00:41:02,490
+ال action listener أو عفوا ال action even مابحتويش
+
+528
+00:41:02,490 --> 00:41:08,470
+على details فيها فهم و مجرد الماوس دخل على ال area
+
+529
+00:41:08,470 --> 00:41:15,340
+الخاصةبيه؟ ال check box هتتحول ل state تبعته تبدلت
+
+530
+00:41:15,340 --> 00:41:18,860
+ال state صار is armed يعني وكأنه صار أصبح إسلاح
+
+531
+00:41:18,860 --> 00:41:23,280
+محشو وضال تعمل إيش؟ ت click على ال snap نفس الكلام
+
+532
+00:41:23,280 --> 00:41:26,440
+هذا بيصير هان الآن بمجرد إن ال mouse يدخل ال area
+
+533
+00:41:26,440 --> 00:41:33,300
+تبعت ال check box عشان يتم سمين ال model هان is
+
+534
+00:41:33,300 --> 00:41:38,160
+armed يعني هو فعليا هو في الهدف الآن اللي بين جسين
+
+535
+00:41:38,160 --> 00:41:44,020
+في لغة ال web بيسموه ال hoverمصبوط؟ طيب الآن ال
+
+536
+00:41:44,020 --> 00:41:48,500
+state التانية .. هذه حالة ال state التانية لو أنا
+
+537
+00:41:48,500 --> 00:41:53,260
+ضغطت بال mouse معناته هو under target أنا عامل
+
+538
+00:41:53,260 --> 00:41:59,300
+click ممكن أخد action كمان في الحالة التالتة بعد
+
+539
+00:41:59,300 --> 00:42:04,680
+ما أنا سبت ال mouse لأن بعد ما أنا سبت ال mouse ال
+
+540
+00:42:04,680 --> 00:42:08,180
+button هذا او ال check box هذا اما selectedأو
+
+541
+00:42:08,180 --> 00:42:12,200
+deselected ولا لا وبالتالي هذه ال state هذا الكلام
+
+542
+00:42:12,200 --> 00:42:15,000
+مش موجود مع العناصر التانية موجود مع ال radio
+
+543
+00:42:15,000 --> 00:42:19,220
+button نعم لكن مش موجود مع ال combo box ايش ليش؟
+
+544
+00:42:19,220 --> 00:42:27,460
+كمان مرة okay high combo box ممتاز طب ما ال button
+
+545
+00:42:27,460 --> 00:42:32,040
+نفس الكلام لما
+
+546
+00:42:32,040 --> 00:42:36,000
+بدخل على حدود ال button ممكن يتغير ليش ما اتكلمتش
+
+547
+00:42:36,000 --> 00:42:42,170
+على stateلأن فعليا انت الآن ال combobox لما بتضغط
+
+548
+00:42:42,170 --> 00:42:46,190
+على المفتاح هذا انت جاعدة بس بدك تشوفي أو تعرضي
+
+549
+00:42:46,190 --> 00:42:50,590
+على العناصر اللي في القائمة وبالتالي هم الموجودين
+
+550
+00:42:50,590 --> 00:42:56,550
+مش عضينه من ضمنه change لل state تبعت ال value لكن
+
+551
+00:42:56,550 --> 00:43:00,470
+جالك okay انت بتتكلمي عن item selection موجود
+
+552
+00:43:00,470 --> 00:43:06,470
+وبالتالي هي item item event مش change event اي
+
+553
+00:43:06,470 --> 00:43:10,170
+سؤال تاني يا بنات؟طيب
+
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/fX8Ft2sX2ds_postprocess.srt b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/fX8Ft2sX2ds_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9ca646fceb434b35cccc8adc93022640ce50e201
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/fX8Ft2sX2ds_postprocess.srt
@@ -0,0 +1,2244 @@
+1
+00:00:20,690 --> 00:00:22,750
+بسم الله والحمد لله والصلاة والسلام على رسول الله
+
+2
+00:00:22,750 --> 00:00:26,530
+كنا في المحاضرة الماضية بنات بدنا نتكلم على
+
+3
+00:00:26,530 --> 00:00:32,750
+الملفات وكيفية قراءة الملفات و التعامل معها وكنا
+
+4
+00:00:32,750 --> 00:00:39,190
+في شغل أساسية لازم نفهمها من البداية أنه ال memory
+
+5
+00:00:39,190 --> 00:00:48,030
+و ال diskقرأت و كتبت البيانات بسرعات مختلفة تماماً
+
+6
+00:00:48,030 --> 00:00:51,130
+و بالتالي بدنا .. ضروري نكون فاهمين هذا التوليف أو
+
+7
+00:00:51,130 --> 00:00:56,370
+هذه التركيبة بحيث أن ال memory تقاس بال nano
+
+8
+00:00:56,370 --> 00:01:00,350
+second سرعتها
+
+9
+00:01:00,350 --> 00:01:02,430
+و ال disk بال millisecond
+
+10
+00:01:05,660 --> 00:01:09,040
+وبالتالي ما اقدرش ال data اللي موجودة في ال memory
+
+11
+00:01:09,040 --> 00:01:13,340
+اروح ارحلها بشكل مباشر وان على ال disk لأن ال
+
+12
+00:01:13,340 --> 00:01:17,340
+memory ممكن تقوم و تقول مثلا خلنا نقول الله ممكن
+
+13
+00:01:17,340 --> 00:01:21,830
+نقول اربعة او خمسة ميجا او عشرة ميجاخلال ملي ساكند
+
+14
+00:01:21,830 --> 00:01:27,750
+خلال ملي ساكند بينما ال desk بده عشرة ملي ساكند
+
+15
+00:01:27,750 --> 00:01:31,050
+عشان إيش يروح يكتب العشرة هدول و بالتالي الفرق هذا
+
+16
+00:01:31,050 --> 00:01:34,410
+في التوقيت لازم تتفهميه شو أكل كويس عشان هيك لما
+
+17
+00:01:34,410 --> 00:01:38,530
+نيجي نتكلم على قراءة أو كتابة الملفات اللي في
+
+18
+00:01:38,530 --> 00:01:41,910
+البداية هنتكلم عليها بدي أفهم إن في أنا في عندي
+
+19
+00:01:41,910 --> 00:01:47,620
+المجموعة من ال objects قريبة من ال desk زيالـ file
+
+20
+00:01:47,620 --> 00:01:52,480
+output stream و الـ file writer في المقابل في عندي
+
+21
+00:01:52,480 --> 00:01:57,180
+على مستوى الذاكرة الجهاز أو ال memory اللي هي ال
+
+22
+00:01:57,180 --> 00:02:00,680
+brand writer و هنشوف اليوم و الآن من ناحية عملية
+
+23
+00:02:00,680 --> 00:02:04,760
+الفرق ما بين التنتين و قلنا في ال buffer data و ال
+
+24
+00:02:04,760 --> 00:02:11,380
+unbuffered في ال non buffer انا
+
+25
+00:02:11,380 --> 00:02:17,390
+بقرأ ال data as byte او bytesعشان ممكن تكون اتنين
+
+26
+00:02:17,390 --> 00:02:20,910
+او اربعة حسب بس في الآخر مش اكتر من هيك بينما في
+
+27
+00:02:20,910 --> 00:02:24,970
+ال buffer data بقراها
+
+28
+00:02:24,970 --> 00:02:31,050
+as chunks ايش ال chunks؟ blocks او words ساميها زي
+
+29
+00:02:31,050 --> 00:02:34,490
+ما بدك يعني انا بتكلم على حجم كبير من ال data اللي
+
+30
+00:02:34,490 --> 00:02:38,850
+موجودة طيب لما انا بدأ اكتب او بدأ انشئ الملف
+
+31
+00:02:38,850 --> 00:02:43,130
+انشئه باعتماد على مين؟ على ال print writerولّا على
+
+32
+00:02:43,130 --> 00:02:45,410
+الـ File output stream و لا على ال print writer
+
+33
+00:02:45,410 --> 00:02:50,430
+الأمر متروك إليك ك programer تحددي الوضع الأنسب
+
+34
+00:02:50,430 --> 00:02:55,730
+للكتابة لكن بدك تفهم شغلة لما أنت بدك تنشي إيه أو
+
+35
+00:02:55,730 --> 00:02:59,190
+بدك تقدر تتعاملي مع print writer اللي هي ال buffer
+
+36
+00:02:59,190 --> 00:03:04,430
+data لازم يكون في عندك object تاني من ال bytes
+
+37
+00:03:04,430 --> 00:03:07,870
+data لأن هو اللي بتتعامل مع ال disk يعني ممكن
+
+38
+00:03:07,870 --> 00:03:11,040
+تتعاملي مع ال file output stream مباشرةعال file
+
+39
+00:03:11,040 --> 00:03:17,880
+writer مباشرة لكن لما تجي ل print writer لأ لازم
+
+40
+00:03:17,880 --> 00:03:21,960
+تدى واحد من التنين هدولة as argument عشان هو يصير
+
+41
+00:03:21,960 --> 00:03:25,320
+يدى لل file output stream أو لل file writer و هو
+
+42
+00:03:25,320 --> 00:03:27,820
+يروح يدى على ال disk لأنه عشان اتعمل بال mod اللى
+
+43
+00:03:27,820 --> 00:03:33,680
+بيشتغل فيه ال disk طيب الأمر خلينا نشوف أقول لكم
+
+44
+00:03:33,680 --> 00:03:38,150
+ميزاتي قبل ما أروح على العملي من الميزاتللـ file
+
+45
+00:03:38,150 --> 00:03:41,650
+output stream إنه لو بنشيء الملف لو الملف ماكانش
+
+46
+00:03:41,650 --> 00:03:46,710
+موجود طب لو كان موجود بيعمله override بيعمله
+
+47
+00:03:46,710 --> 00:03:51,670
+override إيش يعني override؟ يعني النص اللي موجود
+
+48
+00:03:51,670 --> 00:03:58,790
+بزول بيقدر يعمل append write شوف هان إيش بيقوللي
+
+49
+00:03:58,790 --> 00:04:05,630
+byte stream to fileفايل رايتر بينشغل الملف لو
+
+50
+00:04:05,630 --> 00:04:08,410
+ماكانش موجود و بيعمل ال overwrite لكنه بيكتب
+
+51
+00:04:08,410 --> 00:04:13,090
+character stream على الفايل والتاني بيعمل upbind
+
+52
+00:04:13,090 --> 00:04:17,150
+لكن لما جهت كل انهاإيش راح أجلّيه؟ أجلّي في عندي
+
+53
+00:04:17,150 --> 00:04:20,490
+print و في عندي print line و في عندي printf و عندي
+
+54
+00:04:20,490 --> 00:04:24,690
+flush وشغلات مالهاش علاقة بال upend و الملف و
+
+55
+00:04:24,690 --> 00:04:28,130
+constructor تبع الملف و إنشاء الملف لأن زي ما
+
+56
+00:04:28,130 --> 00:04:31,410
+قلتلك ده بيشتغل على مستوى أو بجوار ال memory و
+
+57
+00:04:31,410 --> 00:04:35,130
+بالتالي لازم يتعامل مع argument تانية من العناصر
+
+58
+00:04:35,130 --> 00:04:39,090
+الموجودة طيب تعالوا نروح على الكود العاملي و هنبدأ
+
+59
+00:04:39,090 --> 00:04:42,810
+بإنشاء ملف جديد لما أنا بدي أبدأ بالملف الجديد
+
+60
+00:04:46,860 --> 00:04:50,820
+بسم الله تقولنا
+
+61
+00:04:50,820 --> 00:04:55,700
+احنا هاي file object ال
+
+62
+00:04:55,700 --> 00:05:03,940
+file name يساوي new file لو
+
+63
+00:05:03,940 --> 00:05:10,380
+انا جاي قلتله بس خليني احد في الملف هذا و delete
+
+64
+00:05:10,380 --> 00:05:13,740
+اسم
+
+65
+00:05:13,740 --> 00:05:14,960
+الملف اللي عندى انا هان
+
+66
+00:05:18,730 --> 00:05:22,870
+my text file my text file my text file my text
+
+67
+00:05:22,870 --> 00:05:23,410
+file my text file my text file my text file my
+
+68
+00:05:23,410 --> 00:05:25,270
+text file my text file my text file my text file
+
+69
+00:05:25,270 --> 00:05:29,850
+my text file my text file my text file my text
+
+70
+00:05:29,850 --> 00:05:32,970
+file my text file my text file my text file my
+
+71
+00:05:32,970 --> 00:05:33,190
+text file my text file my text file my text file
+
+72
+00:05:33,190 --> 00:05:33,290
+my text file my text file my text file my text
+
+73
+00:05:33,290 --> 00:05:35,570
+text file my text file my text file my text file
+
+74
+00:05:35,570 --> 00:05:36,830
+my text file my text file my text file my text
+
+75
+00:05:36,830 --> 00:05:37,810
+file my text file my text file my text file my
+
+76
+00:05:37,810 --> 00:05:38,510
+my text file my text file my text file my text
+
+77
+00:05:38,510 --> 00:05:41,370
+file my text file my text file my text file my
+
+78
+00:05:41,370 --> 00:05:47,840
+text file my textحجم الملف؟ مش صحيح غيره ال
+
+79
+00:05:47,840 --> 00:05:51,440
+extension ال extension مقصود فيها لما يكون اسم
+
+80
+00:05:51,440 --> 00:06:04,440
+الملف عندي dot txt dot avi dot jpg dot mp3 dot
+
+81
+00:06:04,440 --> 00:06:09,300
+java، مظبوط؟ ايش بالمثال ال extension؟ ال
+
+82
+00:06:09,300 --> 00:06:13,100
+component
+
+83
+00:06:13,100 --> 00:06:18,540
+تبع جوا الملفطيب، الأصل إليك كـ Developer مايعنيش
+
+84
+00:06:18,540 --> 00:06:22,440
+إشي، ليش؟ لأن هذا الـ Extension هو عبارة عن جزء من
+
+85
+00:06:22,440 --> 00:06:26,440
+اسم الملف، هذا واحد، ثاني، الـ Operating System
+
+86
+00:06:26,440 --> 00:06:29,660
+بيستفيد منه بحيث إنه بيعمل mapping للـ Write
+
+87
+00:06:29,660 --> 00:06:32,240
+Editor أو للـ Write Application اللي بيفتح
+
+88
+00:06:32,240 --> 00:06:36,500
+البرنامج هذا، و الأن تبقى أوريكي شغلة، لأن إمتداد
+
+89
+00:06:36,500 --> 00:06:40,520
+الملف TXT مثلا، بالـ Windows، إحنا قاعدين بنشغل،
+
+90
+00:06:40,520 --> 00:06:43,890
+مباشرة، ده بالـ Click بروح مفتاح ليه بالـ NoteBad
+
+91
+00:06:43,890 --> 00:06:46,590
+الـ AVI بيروح بالسام يفتح لميديا و ويندوز بلاير
+
+92
+00:06:46,590 --> 00:06:50,150
+مظبوط هو الميديا بلاير ال GBG بيفتح لل paint أو
+
+93
+00:06:50,150 --> 00:06:57,310
+الرسام طيب بي اس دي Photoshop لو ماكنش ال
+
+94
+00:06:57,310 --> 00:07:05,810
+Photoshop موجود بينفتح؟ لأ طيب ال icon تبعته إيش
+
+95
+00:07:05,810 --> 00:07:10,090
+بيكون موجود عليها؟ عليها ال icon الخاصة بال ويندوز
+
+96
+00:07:10,090 --> 00:07:15,100
+فقط على إن الملف هذامافيش إله application مناسب
+
+97
+00:07:15,100 --> 00:07:19,280
+على ال operating system لحد ما تتحدى دي
+
+98
+00:07:19,280 --> 00:07:22,860
+application طيب تعالى أوريك هالشغل الآن بشكل بسيط
+
+99
+00:07:22,860 --> 00:07:28,400
+لما أنا أروح أنشئ الملف الآن بدي أقوله إن ال
+
+100
+00:07:28,400 --> 00:07:32,220
+extension أو اسم الملف عندي كان extension مالوش
+
+101
+00:07:32,220 --> 00:07:35,340
+معنى إليك ك developer في شغل اسمها ال header
+
+102
+00:07:35,340 --> 00:07:40,240
+الفايل header ترويزة الملف شغل أنت بتشوفهاشانت
+
+103
+00:07:40,240 --> 00:07:44,660
+بتشوفها شبه ما بشتغل عليها ال operating system حدد
+
+104
+00:07:44,660 --> 00:07:47,760
+ال size بحدد ال application اللي المفروض او ال
+
+105
+00:07:47,760 --> 00:07:52,000
+data اللي موجودة ال structure تبعتها الى اخرين لما
+
+106
+00:07:52,000 --> 00:07:57,530
+انا بروح بقوله ext لا يعني شيء هذا مجرد اسماسم
+
+107
+00:07:57,530 --> 00:08:01,270
+الملف اللي موجود عندي هنا وما تنسيش أنا بشكل عام
+
+108
+00:08:01,270 --> 00:08:05,530
+بتعامل بتكتوب text file بتعامل مع text file و file
+
+109
+00:08:05,530 --> 00:08:09,410
+output stream و ال file writer print writer
+
+110
+00:08:09,410 --> 00:08:16,750
+بتعاملهم مع text files ده رح أعرف file output
+
+111
+00:08:16,750 --> 00:08:23,270
+stream باختلاف
+
+112
+00:08:23,270 --> 00:08:26,010
+أيش؟ بتدمين الفايل؟
+
+113
+00:08:28,240 --> 00:08:30,460
+فايل output stream هلاك تبقى أرجيك إن شاء الله
+
+114
+00:08:30,460 --> 00:08:38,560
+تعالى هو ايه ال f name خلينا
+
+115
+00:08:38,560 --> 00:08:45,460
+بس نحاول ال code واضح هنا اسميكوا بنات مش
+
+116
+00:08:45,460 --> 00:08:53,840
+مشكلة تمام طبعا بقولي عمل try and catch لأن في
+
+117
+00:08:53,840 --> 00:08:56,900
+عنديالـ method الـ file output stream الـ
+
+118
+00:08:56,900 --> 00:09:00,580
+definition تبعتها بتعمل throws ل file not found أو
+
+119
+00:09:00,580 --> 00:09:05,460
+مكان الملف مش موجود تمام ال constructor الطبيعي لل
+
+120
+00:09:05,460 --> 00:09:11,100
+file output stream بدون ما أقوله أنا هاي
+
+121
+00:09:11,100 --> 00:09:15,060
+الملف إيش هيروح يساوي؟ هيعمل create للملف بشكل
+
+122
+00:09:15,060 --> 00:09:20,780
+تلقائي هي save وين هيعمله create؟أنا بحددله مسار؟
+
+123
+00:09:20,780 --> 00:09:24,620
+لأ وبالتالي هيعمله create في ال current folder في
+
+124
+00:09:24,620 --> 00:09:30,420
+داخل ال project اللي بتشتغله عليه هاي run اشتغل
+
+125
+00:09:30,420 --> 00:09:35,640
+وين الملف؟ هاي اسمه file project هاي F5 refresh
+
+126
+00:09:35,640 --> 00:09:44,620
+هاي my text file.ext ولاحظ لو فتحته انا هقدر اكتب
+
+127
+00:09:44,620 --> 00:09:48,320
+في داخله text
+
+128
+00:09:49,530 --> 00:09:53,490
+وبليش؟ لأنه text file file out to stream معناته
+
+129
+00:09:53,490 --> 00:09:59,010
+أنا بتعامل معه text file لو أنا بدي أكتب في مسار
+
+130
+00:09:59,010 --> 00:10:02,530
+تاني قولنا المرة الماضية بحدد في المسار مثلا على
+
+131
+00:10:02,530 --> 00:10:07,750
+ال D test وقولنا
+
+132
+00:10:07,750 --> 00:10:13,810
+إما بستخدم one forward slash أو two backward slash
+
+133
+00:10:13,810 --> 00:10:17,490
+لأن ال back word بال Java بال text تعني escaping
+
+134
+00:10:17,490 --> 00:10:24,180
+characterطيب ه control S و هيران .. الان لو روحت
+
+135
+00:10:24,180 --> 00:10:29,140
+انا على ال D هان هى .. هى امتداد الملف و هدول
+
+136
+00:10:29,140 --> 00:10:34,420
+الملف مش إلنا نقدر نعملهم delete هى ملفنا، مصبوط؟
+
+137
+00:10:34,420 --> 00:10:40,480
+إيش امتداده؟ لحظى هان في النوع .. في ال
+
+138
+00:10:40,480 --> 00:10:46,070
+application مش محدد بيقول E X T Yطيب، لو أنا بدي
+
+139
+00:10:46,070 --> 00:10:51,930
+أفتحه ممكن أفتحه بأي text editor yes، هاي لو أروح
+
+140
+00:10:51,930 --> 00:10:56,250
+أكتب في داخله إيش أنا بدي؟ اللي هو إذا بديش إياك
+
+141
+00:10:56,250 --> 00:11:05,370
+test data خلاص حضّالة كموجودة يعني ك text لو
+
+142
+00:11:05,370 --> 00:11:08,050
+رجعتله مرة تانية و عملتله edit هاي ال data موجودة
+
+143
+00:11:08,050 --> 00:11:11,010
+لأن ال header تبعت الفايل بيقول إن الفايل هذا
+
+144
+00:11:11,010 --> 00:11:16,830
+عبارة عن textfolder او text file طيب في ال code
+
+145
+00:11:16,830 --> 00:11:24,070
+تبعي ext abc ايش ما تسميه هو عبارة عن جزء من اسم
+
+146
+00:11:24,070 --> 00:11:29,210
+الملف و لا يحدد طبيعة ال data الموجودة في الملف بس
+
+147
+00:11:29,210 --> 00:11:32,570
+بحدد شغلة واحدة بس اللي بورجيك اياها هي كمان مرران
+
+148
+00:11:32,570 --> 00:11:37,670
+صار في عندى ملفين اتنين طلع فيهم امتدادتهم مختلفة
+
+149
+00:11:37,670 --> 00:11:41,810
+واحد امتداده abc والتاني ext بدى اروح على ال ext
+
+150
+00:11:41,810 --> 00:11:48,860
+الأخير هذا و اروح اغيرالـ Extension أروح أقوله TXT
+
+151
+00:11:48,860 --> 00:11:54,800
+بيقول انت متأكد؟ نعم اشرح مباشرة سوا غير ال icon
+
+152
+00:11:54,800 --> 00:11:58,820
+علينها هذا text file بيفتح بال note pad اضغط
+
+153
+00:11:58,820 --> 00:12:04,000
+double click راح فتحليها بال note pad بشكل مباشر
+
+154
+00:12:04,000 --> 00:12:09,940
+لو روحت على سبيل المثال لحظة هي الـ non-hit عامل
+
+155
+00:12:09,940 --> 00:12:13,410
+اعدادات الويندوز ان ال non-fiveاللي يعمل hide لل
+
+156
+00:12:13,410 --> 00:12:16,850
+extension تبعتها هذا لو روحت على سبيل المثال ال
+
+157
+00:12:16,850 --> 00:12:27,170
+ABC هذا روحت عملته PNG yes sorry المفروض نحق ال
+
+158
+00:12:27,170 --> 00:12:31,190
+dot كان
+
+159
+00:12:31,190 --> 00:12:35,250
+لها ده ملف صورة لو راح فاتحه مش هديه صورة ليش؟ لأن
+
+160
+00:12:35,250 --> 00:12:41,540
+ال content مش هيهcannot open مش انه مافيش data لأ
+
+161
+00:12:41,540 --> 00:12:45,020
+مش يقدر يفتح لإن ال header تبع ال file إشي مختلف
+
+162
+00:12:45,020 --> 00:12:50,520
+anyway هذا كنت شغل أورجيك إياها في الملفات عشان
+
+163
+00:12:50,520 --> 00:12:54,320
+نفهم الملفات تبعتنا صح تمام معناته أنها تم إنشاء
+
+164
+00:12:54,320 --> 00:12:59,560
+الملف و أرجعه على ال folder تذكر ال dot هذهماذا
+
+165
+00:12:59,560 --> 00:13:02,140
+قلنا عنها المرة الماضية؟ هي عبارة عن current
+
+166
+00:13:02,140 --> 00:13:06,300
+folder يعني الآن أقوم بـ run وهي refresh على ال
+
+167
+00:13:06,300 --> 00:13:15,320
+project اللي عندي هنا هى mytext.abc تمام الآن يعني
+
+168
+00:13:15,320 --> 00:13:20,640
+الملف أنا جاهز تم إنشاء الملف طب لو فيه data هيني
+
+169
+00:13:20,640 --> 00:13:24,740
+أفتحه الملف hello world
+
+170
+00:13:38,790 --> 00:13:43,290
+this is text
+
+171
+00:13:43,290 --> 00:13:50,070
+file اي text انا كتبته في داخله save واروح اشغل ال
+
+172
+00:13:50,070 --> 00:13:57,490
+application تابعة تمام مرة ايش هيروح يساوي؟ هيعمل
+
+173
+00:13:57,490 --> 00:14:02,150
+override لان كل مرة بيعمل override لحد ما انا ايش
+
+174
+00:14:02,150 --> 00:14:08,530
+اقوله اجعل constructor hand واروح اقوله ايشtrue
+
+175
+00:14:08,530 --> 00:14:14,930
+قبل ما أشغل بدأ أفتح الملف و أكتب في داخله hello
+
+176
+00:14:14,930 --> 00:14:18,170
+هذه
+
+177
+00:14:18,170 --> 00:14:21,470
+الملف موجود أروح الآن و أعمله true يعني إيش أ bend
+
+178
+00:14:21,470 --> 00:14:27,070
+run أروح أفتح الملف في ال text مازال موجود لأنه
+
+179
+00:14:27,070 --> 00:14:31,210
+حيحافظ عليه وهذه ال means الأخرى طيب تمام خلصنا
+
+180
+00:14:31,210 --> 00:14:33,950
+ماضالش شيء ماضل عندي أستخدم method واحدة اسمها
+
+181
+00:14:33,950 --> 00:14:37,190
+write من أجل كتابة النص على ال file
+
+182
+00:14:41,670 --> 00:14:48,730
+file output stream.write هاي ال method write كام
+
+183
+00:14:48,730 --> 00:14:53,870
+واحدة عندي؟ تلاتة معمولها overloading على أنها
+
+184
+00:14:53,870 --> 00:15:00,890
+three different parameter والتلاتة
+
+185
+00:15:00,890 --> 00:15:04,730
+الأولى بتاخد byte ال array of byte والتانية بتاخد
+
+186
+00:15:04,730 --> 00:15:08,670
+integer برضه byteوالتالتة بتاخد byte array of
+
+187
+00:15:08,670 --> 00:15:12,790
+bytes و بتحددليها البداية والنهاية من ال array كما
+
+188
+00:15:12,790 --> 00:15:18,110
+تقلش تكتب كلش للإنتجار تمام تعالي نجرب بقدر أحط
+
+189
+00:15:18,110 --> 00:15:25,690
+هاي space بعد hello بقدر أكتب welcome و بقوللي إن
+
+190
+00:15:25,690 --> 00:15:31,500
+هذه ال method بتاخدش مين؟ بتاخدش ال stringماذا
+
+191
+00:15:31,500 --> 00:15:37,040
+تاخد؟ تاخد بايتز تاخد بايتز فقط يعني كمان مرة أرجع
+
+192
+00:15:37,040 --> 00:15:41,520
+لل data اللي موجودة هنا التلاتة
+
+193
+00:15:41,520 --> 00:15:44,280
+بتاخد بايتز خليكي معايا بدون حديث جانب يا بنات
+
+194
+00:15:44,280 --> 00:15:52,140
+الآن بايتز حتى لو جيتك تبتلها مثلا 128 المية
+
+195
+00:15:52,140 --> 00:15:56,220
+و تمانية و عشرين بمثابة إيش هاي؟ integer المية و
+
+196
+00:15:56,220 --> 00:16:01,540
+تمانية و عشرين هي بمثابة integer بس الآن بدهاأضيف
+
+197
+00:16:01,540 --> 00:16:08,120
+exception هل هيكتب 128؟ لأ هيروح يكتب ال character
+
+198
+00:16:08,120 --> 00:16:14,880
+المقابل لل 128 احنا كمان مرة في ال text file هذه
+
+199
+00:16:14,880 --> 00:16:19,420
+قبل ما عمل run في عندك كلمة hello وعندي space هاي
+
+200
+00:16:19,420 --> 00:16:25,800
+ال application run بحل الفايل راح طبعلي هذا اللي
+
+201
+00:16:25,800 --> 00:16:30,470
+هي ال euroالـ icon الخاصة بالـ Euro طيب لو انا
+
+202
+00:16:30,470 --> 00:16:37,290
+حطيتله مثلا بدلها هذه 96 96
+
+203
+00:16:37,290 --> 00:16:44,250
+اه اسمه ايه 96 ان شاء الله يكون صح لأ افهم ال
+
+204
+00:16:44,250 --> 00:16:47,270
+character الموجود وبالتالي كل ما أغير الرقم هيحطه
+
+205
+00:16:47,270 --> 00:16:50,670
+ليش character وإذا بدأ أكتب أرقام بناء أو
+
+206
+00:16:50,670 --> 00:16:54,010
+character بناء على أرقام بالدحف أكون حافظ أيش ال
+
+207
+00:16:54,010 --> 00:16:58,640
+coding تبعيمش هذا اللي انا بدي .. طب ال .. ال
+
+208
+00:16:58,640 --> 00:17:01,760
+welcome هذي شو بدي أساوي فيها؟ حل هتحوليها لـ
+
+209
+00:17:01,760 --> 00:17:04,900
+array of bytes من خلال ال method اسمها getBytes
+
+210
+00:17:04,900 --> 00:17:13,760
+getBytes تم تحويلها وبالتالي run أي إيجيت هنا، راح
+
+211
+00:17:13,760 --> 00:17:17,220
+كتب ليش؟ welcome و ال space اللي موجود، ال space
+
+212
+00:17:17,220 --> 00:17:22,040
+هذا مانكتبش عبقران لإن هي موجود هنا كفراغة لو كتبت
+
+213
+00:17:22,040 --> 00:17:25,240
+كم .. لو شيلته، إذا أنا بدي new line، هي slash N
+
+214
+00:17:28,100 --> 00:17:31,320
+Run هكتب الـ welcome المرة دي في سطر جديد لإن ال
+
+215
+00:17:31,320 --> 00:17:34,960
+slash in بتعمل terminate للسطر الأول تعمل
+
+216
+00:17:34,960 --> 00:17:38,360
+terminate للسطر الأول و راح تكمل كتابة في السطر
+
+217
+00:17:38,360 --> 00:17:45,660
+التاني و هكذا طيب فى ضل غير هيك؟ بس هي ال write
+
+218
+00:17:45,660 --> 00:17:50,100
+كتابة على ال text file بالشكل هذا وبالتالي ال text
+
+219
+00:17:50,100 --> 00:17:53,560
+تبع كل ياته لازم يتحول ل bytes عشان أقدر أكتبه من
+
+220
+00:17:53,560 --> 00:17:59,580
+خلال ال method الاسم I writeهدف التعامل مع مين؟ مع
+
+221
+00:17:59,580 --> 00:18:03,200
+ال file output stream هو الأصل طبعا، عشان دائما
+
+222
+00:18:03,200 --> 00:18:08,460
+يكون شغلي صح لازم أعمل ال clause لل output stream
+
+223
+00:18:08,460 --> 00:18:11,520
+أو ال input stream اللي أنا بتعامل معاه طيب، بيبقى
+
+224
+00:18:11,520 --> 00:18:17,280
+يتعلق في ال file writer file
+
+225
+00:18:17,280 --> 00:18:24,420
+writer fw new file writer و بده دي اسم الملف اللي
+
+226
+00:18:24,420 --> 00:18:28,470
+موجود عن فوقو نفس الكلام إذا أنا ماعملتلهش append
+
+227
+00:18:28,470 --> 00:18:35,430
+أو true هروح يعمل override هروح يعمل override مع
+
+228
+00:18:35,430 --> 00:18:39,390
+ال file writer ال method اللي اسمها write طبعا
+
+229
+00:18:39,390 --> 00:18:45,220
+مافيش عندي print في عندي appendفي عندي append وهي
+
+230
+00:18:45,220 --> 00:18:47,300
+already مالهاش معنى لأنه عامل في ال constructor
+
+231
+00:18:47,300 --> 00:18:51,060
+append للنص اللي موجود عندها فانا بدي ال method
+
+232
+00:18:51,060 --> 00:18:54,660
+اللي اسمها write إيش فرجت عن السابقة إنها بتاخد
+
+233
+00:18:54,660 --> 00:18:59,220
+string أو array of character أو integer؟ لاحظي
+
+234
+00:18:59,220 --> 00:19:03,260
+الفرق البسيط أو الوحيد اللي موجود إنه أنا مش بحاجة
+
+235
+00:19:03,260 --> 00:19:08,240
+أقوله get bytes مباشرة صرت أزوده بال text فصار
+
+236
+00:19:08,240 --> 00:19:14,750
+بكتب بال text okay فبالآن ده راح أقولههي slash and
+
+237
+00:19:14,750 --> 00:19:19,730
+a new line
+
+238
+00:19:19,730 --> 00:19:25,010
+via filewriter
+
+239
+00:19:25,010 --> 00:19:33,690
+filewriter
+
+240
+00:19:33,690 --> 00:19:41,350
+.close تمام شغلت راح أشوف ال data هي في a new line
+
+241
+00:19:42,330 --> 00:19:46,270
+file writer لو شغلته كمان مرة ايش هيساوي؟ هيكتب
+
+242
+00:19:46,270 --> 00:19:49,230
+كمان سطر جديد وراه ليش؟ لأن كل مرة اما اللي انا
+
+243
+00:19:49,230 --> 00:19:52,170
+بكتبهاش بعمل terminate لل line و باكتب مافيش مشكلة
+
+244
+00:19:52,170 --> 00:19:55,590
+يعني طيب تعالى نشوف لو انا بدأ أغير النص اللي
+
+245
+00:19:55,590 --> 00:19:59,330
+موجود هنا لو على سبيل المثال ده راح أقوله مثلا 100
+
+246
+00:19:59,330 --> 00:20:06,550
+او 98.25 ايه السرهان؟
+
+247
+00:20:08,940 --> 00:20:12,140
+مش هينفع و الـ invalid argument روح يعملها casting
+
+248
+00:20:12,140 --> 00:20:17,780
+روح يعملها casting فبالحال إذا بكيها كما هي
+
+249
+00:20:17,780 --> 00:20:25,960
+هتحطيها as text as text و run و ال integer اللي
+
+250
+00:20:25,960 --> 00:20:29,480
+عندي معروف هذا الان كتبت as text لو كتبت integer
+
+251
+00:20:29,480 --> 00:20:32,660
+هيروح يحوليها ل character و خلصنا من ال file
+
+252
+00:20:32,660 --> 00:20:36,990
+writer مافيش فيها جديدو في عندك ال buffer writer
+
+253
+00:20:36,990 --> 00:20:40,870
+نفس الكلام الفرق وين هيبين معايا؟ مع ال print
+
+254
+00:20:40,870 --> 00:20:46,130
+writer عشان ما اكتبش باعتماد على ال file writer
+
+255
+00:20:46,130 --> 00:20:55,890
+بعد هيك و بدي اعرف الآن print writer بي دابل يعني
+
+256
+00:20:55,890 --> 00:21:02,570
+new print writer أولا ال print writer مابتاخدش ال
+
+257
+00:21:02,570 --> 00:21:08,800
+file as objectتعاملش مع الفايل مباشرة طب إيش الحل؟
+
+258
+00:21:08,800 --> 00:21:14,540
+إما بتزوديها بال file output stream أو file writer
+
+259
+00:21:14,540 --> 00:21:23,460
+وبالتالي هاي بتقوله أنا file output stream الآن
+
+260
+00:21:23,460 --> 00:21:27,500
+إيش بتمنحني ال print؟ ال power writer أو ال print
+
+261
+00:21:27,500 --> 00:21:34,040
+writer بتمنحني ال printلاحظي print و println
+
+262
+00:21:34,040 --> 00:21:38,920
+موجودات مختلفة انا هبقى بالأهم الهم الterminal ل
+
+263
+00:21:38,920 --> 00:21:43,780
+ال line هدى واحد اتنين فى عندى print و println و
+
+264
+00:21:43,780 --> 00:21:48,960
+printf ليه؟ عشان اعمل formatting هيه
+
+265
+00:21:50,510 --> 00:21:54,590
+عمل Format ومش بس هيك و ال print هذه بتاخد أي
+
+266
+00:21:54,590 --> 00:21:59,730
+argument بتاخد مني أي argument في الحلات السابقة
+
+267
+00:21:59,730 --> 00:22:03,510
+مع ال file output stream بس كان بياخد مني byte
+
+268
+00:22:03,510 --> 00:22:09,050
+argument مع ال writer بياخد مني string كحد أقصى
+
+269
+00:22:09,050 --> 00:22:13,970
+مظبوط ولا لأ؟ ده character بس هلأ بياخد مني as a
+
+270
+00:22:13,970 --> 00:22:19,150
+stringبنروح الآن بقوله slash n وانتبهي للكود اللي
+
+271
+00:22:19,150 --> 00:22:22,750
+.. لأنه فيه شغلة هتظهر في الكود أو في ال output
+
+272
+00:22:22,750 --> 00:22:37,110
+ولكن هنحكي عليها a new line via printwriter
+
+273
+00:22:37,110 --> 00:22:42,570
+لما أشغل الكود هذا وهي printwriter.close
+
+274
+00:22:45,960 --> 00:22:52,200
+هذه ال text قبل ما أشغله آخر سطر نهايته 25 لو أنا
+
+275
+00:22:52,200 --> 00:23:00,540
+شغلت ال code هذا و نحن طبعا نصها ده سطر جديد سطر
+
+276
+00:23:00,540 --> 00:23:06,920
+جديد لأ في ال print line ال print line بتعمل
+
+277
+00:23:06,920 --> 00:23:11,640
+terminate للسطر بتعمل terminate يعني بتحط ال slash
+
+278
+00:23:11,640 --> 00:23:16,050
+in في نهايةنهاية السطر نهاية السطر يعني احنا
+
+279
+00:23:16,050 --> 00:23:19,750
+هنكتبناها وين في البداية ال slash n وكأنها بتضيف
+
+280
+00:23:19,750 --> 00:23:24,130
+ليها على نهاية ال text يعني بعد ال text هذا اعمل
+
+281
+00:23:24,130 --> 00:23:29,750
+terminate لل line هيرن الان
+
+282
+00:23:29,750 --> 00:23:34,850
+لو روح اتشغلت كمان مرة ايش هيسوي؟ هيكتبه في السطر
+
+283
+00:23:34,850 --> 00:23:38,710
+الجديد مش لأن ال print line بتعمل سطر جديد لأن
+
+284
+00:23:38,710 --> 00:23:44,080
+نهاية السطر هذا في عندي invisible characterلحظة مش
+
+285
+00:23:44,080 --> 00:23:47,780
+مبين بالنسبة ليه؟ Invisible character اللي هو الـ
+
+286
+00:23:47,780 --> 00:23:52,820
+slash n أو الـ new line هشغل كمان مرة هان و باشر
+
+287
+00:23:52,820 --> 00:23:55,620
+أشرح جابليها .. جابليها في السطر اللي بعده و لو
+
+288
+00:23:55,620 --> 00:23:59,000
+شغلت مرتين أو تالتة لأن مع كل نهاية سطر الآن في ال
+
+289
+00:23:59,000 --> 00:24:03,320
+print line في عندي slash n أو character slash n
+
+290
+00:24:03,320 --> 00:24:07,280
+character موجود عندها طيب تعالى نجرب لو أنا بدى
+
+291
+00:24:07,280 --> 00:24:11,760
+أفكر أطبع float زي مثلا تسعة وتمانين و ربع قبل
+
+292
+00:24:11,760 --> 00:24:12,320
+شوية كتبنا
+
+293
+00:24:14,990 --> 00:24:19,850
+مش هكون في عندي مشكلة في كتابتها و ببقى عليها as
+
+294
+00:24:19,850 --> 00:24:23,170
+it is قال لإني بكتب جاعة و بديه string و وش ال
+
+295
+00:24:23,170 --> 00:24:26,850
+string اللي بعويله إياه فهيروح يكتب ليها انت الآن
+
+296
+00:24:26,850 --> 00:24:30,110
+لو سألتك بإيش قررت تشتغلي هتشتغلي على ال file
+
+297
+00:24:30,110 --> 00:24:33,850
+output stream على ال print writer ولا على ال file
+
+298
+00:24:33,850 --> 00:24:37,450
+writer أنا بالنسبة لي .. أنا بالنسبة لي بعتمد و
+
+299
+00:24:37,450 --> 00:24:41,330
+اهتمد كلي على file output streamو ال print writer
+
+300
+00:24:41,330 --> 00:24:44,310
+لأن ال print writer بتديني flexibility في كتابة ال
+
+301
+00:24:44,310 --> 00:24:48,150
+text أوسع من اعتمد اني على ال file writer او ال
+
+302
+00:24:48,150 --> 00:24:51,030
+print writer لوحدها لكن انت بتبقى في الآخر اشي
+
+303
+00:24:51,030 --> 00:24:55,870
+اللي انت بتكتبه يعني اذا كانت والله كل مرة dataas
+
+304
+00:24:55,870 --> 00:24:58,670
+a string ومافيش عليها تغيير لازم تكون من الـ
+
+305
+00:24:58,670 --> 00:25:02,730
+quotations بروح بعتمد على ال file writer كافية
+
+306
+00:25:02,730 --> 00:25:05,950
+بالنسبالي لأنه بديها ال string بدون ما أدور على
+
+307
+00:25:05,950 --> 00:25:08,890
+موضوع ال bytes و لا غير لكن لو كانت ال data فيها
+
+308
+00:25:08,890 --> 00:25:13,510
+variety عالية في كتبتها مهم جدا تنتبهي لها ال
+
+309
+00:25:13,510 --> 00:25:20,450
+print line كمان بتمكن من طباعة object شو ما كانت
+
+310
+00:25:20,450 --> 00:25:21,210
+ال data تبعته
+
+311
+00:25:23,950 --> 00:25:27,710
+لاحظه في الحالة هنا أنه أنا قاعد بأتكلم أنه إيش
+
+312
+00:25:27,710 --> 00:25:32,630
+ممكن أبرر لل print object يروح ينطبع على ال file
+
+313
+00:25:32,630 --> 00:25:35,930
+اللي موجود عندها حسب طبيعة ال object إيش ممكن أني
+
+314
+00:25:35,930 --> 00:25:39,530
+أكتبه وإيش ممكن أستفيد منه وبالتالي ال print
+
+315
+00:25:39,530 --> 00:25:43,130
+writer مهم جدا في موضوع التعامل مع طبق كتابة
+
+316
+00:25:43,130 --> 00:25:47,840
+الملفات أو ال text fileطبعا هذا الكلام حكيناه نظر
+
+317
+00:25:47,840 --> 00:25:50,380
+المرة الماضية أو قفنا اللي عنده في المرة الماضية
+
+318
+00:25:50,380 --> 00:25:53,300
+من ناحية نظرية في التعامل مع الملفات وهك خلصنا
+
+319
+00:25:53,300 --> 00:25:58,720
+كتابة أو كتابة على ال text file بدي أروح أنا أشتغل
+
+320
+00:25:58,720 --> 00:26:02,500
+العكس الآن بدي أبدأ أقرأ ال text file فموضوع قراءة
+
+321
+00:26:02,500 --> 00:26:08,960
+ال text file اللي هو ده مش هيفرج كتير عني نفس
+
+322
+00:26:08,960 --> 00:26:13,060
+الكلام بس الآن همدي أتحول ال output stream اللي
+
+323
+00:26:13,060 --> 00:26:18,760
+عنديالـ disk بدي أخد من ال disk يعني بيكون الملف
+
+324
+00:26:18,760 --> 00:26:23,220
+عبارة عن input الملف عبارة عن input و بدي أتعامل
+
+325
+00:26:23,220 --> 00:26:29,020
+معاه الآن في ال input stream أنا في عندي ال file
+
+326
+00:26:29,020 --> 00:26:32,280
+input stream و في عندي ال file reader و في عندي
+
+327
+00:26:32,280 --> 00:26:36,060
+على مستوى ال buffer في عندي ال scanner و في عندي
+
+328
+00:26:36,060 --> 00:26:41,400
+ال buffer reader و ال buffer reader تعالى نشوف كيف
+
+329
+00:26:41,400 --> 00:26:46,520
+بدي أتعامل معاهأريد أن أقرأ نفس الملف، لا أريد أن
+
+330
+00:26:46,520 --> 00:26:52,160
+أعمل ملف جديد يجب أن أعمل append على الملف، هذا
+
+331
+00:26:52,160 --> 00:27:01,420
+الملف يسمى text هذا
+
+332
+00:27:01,420 --> 00:27:05,340
+الملف، أريد أن أقرأ الملف الموجود، أقرأه باليدا تم
+
+333
+00:27:05,340 --> 00:27:08,860
+ال file input stream file
+
+334
+00:27:12,130 --> 00:27:19,550
+file input stream finboot
+
+335
+00:27:19,550 --> 00:27:28,550
+== new file input stream وبياخد مني ال file name
+
+336
+00:27:28,550 --> 00:27:33,090
+try
+
+337
+00:27:33,090 --> 00:27:36,770
+and catch لأنه ممكن يعمل اندي file not found
+
+338
+00:27:36,770 --> 00:27:37,270
+exception
+
+339
+00:27:40,410 --> 00:27:47,650
+في صوت همت ورا، في أي سؤال يا بنات؟ الآن في الملف
+
+340
+00:27:47,650 --> 00:27:51,190
+الموجود أنا بدي أقرأه ال data اللي موجودة مكتوبة
+
+341
+00:27:51,190 --> 00:27:57,230
+as what؟ as text وبين غسين as bytes وبالتالي إما
+
+342
+00:27:57,230 --> 00:28:00,590
+بدي أقراها وإما بدي أقراها bytes لازم أقراها
+
+343
+00:28:00,590 --> 00:28:03,650
+character؟ character بدي أقراها character؟
+
+344
+00:28:03,650 --> 00:28:08,370
+character ال file input stream فيها method
+
+345
+00:28:11,040 --> 00:28:18,260
+اسمها read وبترجعلي بـ integer بترجعلي بـ integer
+
+346
+00:28:18,260 --> 00:28:23,280
+الآن ال integer هذا بدي أعمله casting عشان أحوله ل
+
+347
+00:28:23,280 --> 00:28:28,160
+character زي ما شوفت سابقا متى بدي أجف okay ماشي
+
+348
+00:28:28,160 --> 00:28:34,320
+الحال read read لإيش قرأ character الآن ال
+
+349
+00:28:34,320 --> 00:28:37,300
+character اللي انا بدي أطبعه high system note out
+
+350
+00:28:43,410 --> 00:28:50,430
+واطبعلي ال file input stream.read هذى بس
+
+351
+00:28:50,430 --> 00:28:56,510
+مش هيقدر يطبعلي بايتز الحل طبعا غير ال catch and
+
+352
+00:28:56,510 --> 00:29:03,350
+surround catch الآن لو رحت واطبعته طبعلي 72 مش بدى
+
+353
+00:29:03,350 --> 00:29:06,570
+فيه أنا 72 ايش ال character اللى موجود هى اول
+
+354
+00:29:06,570 --> 00:29:13,390
+character موجود عندى هى في ال textليش بنشيط طبعلك
+
+355
+00:29:13,390 --> 00:29:17,370
+72 لأن قيمته 72 في ال ASCII code طبعا بدي يا H
+
+356
+00:29:17,370 --> 00:29:21,130
+هروح أعمله casting لإيش ل character هروح أعمله
+
+357
+00:29:21,130 --> 00:29:27,050
+casting ل character فطبعلي ال capital H طبعلي ال
+
+358
+00:29:27,050 --> 00:29:31,010
+capital H ممتاز لأن بدي أقرأ كل الملف بدي أقرأه
+
+359
+00:29:31,010 --> 00:29:33,350
+character character بالصورة هذه بالتالي أنا بحاجة
+
+360
+00:29:33,350 --> 00:29:38,410
+ل loop أنا بحاجة إلى loop تمام هروح أقوله while
+
+361
+00:29:38,410 --> 00:29:45,750
+while إيشمتى بدي أجف؟ إيش الـcondition تبعتها؟
+
+362
+00:29:45,750 --> 00:29:51,950
+نهاية الملف نهاية الملف بتمثل سالب واحد لأنه بايت،
+
+363
+00:29:51,950 --> 00:29:55,630
+string، صبوت بايت سالب واحد بتمثل نهاية الملف
+
+364
+00:29:55,630 --> 00:30:04,050
+معناته طالما هيك هقوله طالما ال character هذا لا
+
+365
+00:30:04,050 --> 00:30:09,290
+يساوي سالب
+
+366
+00:30:09,290 --> 00:30:14,710
+واحدطالما أن ال character لا يساوي سالب واحد بس
+
+367
+00:30:14,710 --> 00:30:17,290
+أنا الأن في مشكلة ال character .. الحاجر يقرأ
+
+368
+00:30:17,290 --> 00:30:22,790
+character بعد character يعني إذا جربت أقبعلك هيك
+
+369
+00:30:22,790 --> 00:30:26,130
+ال
+
+370
+00:30:26,130 --> 00:30:31,050
+system، لاحظي، هاجوم القراءة و هاجوم القراءة طباعة
+
+371
+00:30:33,650 --> 00:30:37,370
+طيّر الـ H لأنه فحصها لا تساوي طبع ال E اللي وراها
+
+372
+00:30:37,370 --> 00:30:41,170
+طبع ال L طيّر ال L اللي وراها مش عارف وضل ماشيش
+
+373
+00:30:41,170 --> 00:30:45,530
+بنفس الوتيرة حرف أ و حرف لأ لأن فعليا ال code تبعي
+
+374
+00:30:45,530 --> 00:30:49,910
+هذا مش مصبوط فالآن أنا ممكن أعرف integer X as
+
+375
+00:30:49,910 --> 00:30:59,850
+temporary value و أروح أقوله هنا ال X تساوي
+
+376
+00:31:05,660 --> 00:31:10,180
+ولمّا أروح أطبع، أروح أطبع مين؟ أعمل casting لل X
+
+377
+00:31:10,180 --> 00:31:15,440
+بصير الكلام هذا؟ أه بصير ال character اللي بقرأه،
+
+378
+00:31:15,440 --> 00:31:19,300
+بخصصه في ال X طالما هو لا يساوي سالب واحد، أروح
+
+379
+00:31:19,300 --> 00:31:23,900
+نفذ ليه، أطبع ال data طبع ال data كلها، بس طبع
+
+380
+00:31:23,900 --> 00:31:27,960
+ليها إيش؟ حرف حرف لأن بال test، بعتمد على مين أقعد
+
+381
+00:31:27,960 --> 00:31:31,670
+أنا؟على print line ممكن انا اشيلها هيك هيك وتصير
+
+382
+00:31:31,670 --> 00:31:34,750
+print ال statement واطبعت ال data اللي موجود عندي
+
+383
+00:31:34,750 --> 00:31:39,030
+هاي ال data المحتوى الملف بشكل صحيح حتى ال slash n
+
+384
+00:31:39,030 --> 00:31:44,190
+ال invisible character قرأها واطبعليها ممكن اش
+
+385
+00:31:44,190 --> 00:31:48,450
+اقرأ طريقة تانية مختلفة تماما اروح اعرف string انا
+
+386
+00:31:48,450 --> 00:31:54,990
+ماطبعش انا اسميه data و بديو ساوي null واجهان
+
+387
+00:31:58,450 --> 00:32:05,590
+أروح أقول له data plus equal ال custom تبعتي ال X
+
+388
+00:32:05,590 --> 00:32:12,170
+وفي الآخر ممكن أطبع ال data تبعتي مرة واحدة طبعا
+
+389
+00:32:12,170 --> 00:32:15,130
+هاي مالهاش علاقة في موضوع القراءة الكتابة أنا في
+
+390
+00:32:15,130 --> 00:32:20,430
+الآخر قرأت كل ال text تبعي وخزنته في ال data اللي
+
+391
+00:32:20,430 --> 00:32:25,000
+موجودة عندينفس النتيجة بدون أي تغيير وبالتالي
+
+392
+00:32:25,000 --> 00:32:28,000
+قراءة الملف مع ال file input stream بسيطة جدا بس
+
+393
+00:32:28,000 --> 00:32:33,460
+بدي أنتبه لمين لنهاية الملف نفس ال code .. اتفضلي
+
+394
+00:32:33,460 --> 00:32:37,580
+اه
+
+395
+00:32:37,580 --> 00:32:43,540
+.. الآن ممتاز
+
+396
+00:32:43,540 --> 00:32:47,340
+ايه دي
+
+397
+00:32:50,880 --> 00:32:56,260
+الملف ده مش موجود، صح؟ قلت لها انشأه، بعد هيك
+
+398
+00:32:56,260 --> 00:33:04,360
+بتعمل تحاول تقرأ منه، ايش ال output؟ صار
+
+399
+00:33:04,360 --> 00:33:08,560
+في عندي exception أفادهcannot find the specified
+
+400
+00:33:08,560 --> 00:33:13,460
+file انت الآن بينشئه لو كان ال director صحيح ال
+
+401
+00:33:13,460 --> 00:33:19,840
+director اللي انا حددتله على ال D مش قادر يصل
+
+402
+00:33:19,840 --> 00:33:23,260
+للملف اللي موجود و لاحظ انت الآن من اللي بينشئه و
+
+403
+00:33:23,260 --> 00:33:27,920
+هذه المشكلة اللي صارت عندك انت من اللي بينشئه ال
+
+404
+00:33:27,920 --> 00:33:30,860
+file output stream ال file output stream بينشئش
+
+405
+00:33:30,860 --> 00:33:36,970
+ملفات ال file input stream بيقرأ الملفتمام؟
+
+406
+00:33:36,970 --> 00:33:39,970
+وبالتالي الملف موجود ولا مش موجود لازم أحققه ضمن
+
+407
+00:33:39,970 --> 00:33:49,510
+exception عشان يقولي الملف موجود ولا مش موجود تمام
+
+408
+00:33:49,510 --> 00:33:54,350
+هذا الكلام نفسه تقدر تعتمدي عليه اعتماد كل مع مين؟
+
+409
+00:33:54,350 --> 00:33:59,670
+مع ال print writer او
+
+410
+00:33:59,670 --> 00:34:03,150
+مع ال file reader او مع ال file reader لو انا راح
+
+411
+00:34:03,150 --> 00:34:04,230
+اتعرفت file reader
+
+412
+00:34:11,860 --> 00:34:17,620
+الأفقار و بدي أديله الملف اللي موجود هطبع نفس ال
+
+413
+00:34:17,620 --> 00:34:23,500
+code بدون تغيير بس هان هصير أتعامل مع مين الأفقار
+
+414
+00:34:23,500 --> 00:34:27,860
+و بيقرأ character character لحظة أنا عطلت الآن
+
+415
+00:34:27,860 --> 00:34:32,630
+القراءة من خلال ال file input streamبقرأه
+
+416
+00:34:32,630 --> 00:34:35,370
+character character فماعلي نفس ال data بدون أي
+
+417
+00:34:35,370 --> 00:34:38,250
+مشكلة ولا حاجة فرجت معايا الفرج معايا الشغل
+
+418
+00:34:38,250 --> 00:34:43,750
+الوحيدة بدل ما اعتمدت على file اما ت stream object
+
+419
+00:34:43,750 --> 00:34:48,130
+اعتمدت على file reader هتصير ال data بتخلف تفترج
+
+420
+00:34:48,130 --> 00:34:52,170
+معايا لما اشتغل على مستوى ال buffer data أو ال
+
+421
+00:34:52,170 --> 00:34:58,330
+buffer اللي هي scanner او ال buffer reader تعالى
+
+422
+00:34:58,330 --> 00:35:02,620
+نبدأ نقرأ مع ال buffer readerوان شاء الله بنلحق
+
+423
+00:35:02,620 --> 00:35:13,100
+بفرد ريدر بف بفرد ريدر بفرد ريدر بفرد ريدر بفرد
+
+424
+00:35:13,100 --> 00:35:13,620
+ريدر بفرد ريدر بفرد ريدر بفرد ريدر بفرد ريدر بفرد
+
+425
+00:35:13,620 --> 00:35:15,680
+ريدر بفرد ريدر بفرد ريدر بفرد ريدر بفرد ريدر بفرد
+
+426
+00:35:15,680 --> 00:35:19,180
+ريدر بفرد ريدر بفرد ريدر بفرد ريدر بفرد ريدر بفرد
+
+427
+00:35:19,180 --> 00:35:27,580
+ريدر بفرد ريدر بفرد ريدر بفرد ريدر بفرد ريدر بفرد
+
+428
+00:35:27,580 --> 00:35:28,820
+ريدر بفر
+
+429
+00:35:32,360 --> 00:35:34,940
+خلّي بس الـ data اللي فوق هي available ال
+
+430
+00:35:34,940 --> 00:35:40,260
+definition طيب، الآن إيش نهاية السطر مع ال buffer
+
+431
+00:35:40,260 --> 00:35:44,440
+reader؟ null قبل شوية قولنا مع ال character سالب
+
+432
+00:35:44,440 --> 00:35:47,500
+واحد بس أنا باطلع تقرأ سطر سطر، عفوا character
+
+433
+00:35:47,500 --> 00:35:50,840
+character عشان أصل السالب واحد صرت أنا بدي أصل
+
+434
+00:35:50,840 --> 00:35:53,280
+لنهايتي الملف و نهايتي الملف مع ال buffer reader
+
+435
+00:35:53,280 --> 00:35:57,160
+تعني null مانا طول أنا هروح أقوله why
+
+436
+00:36:00,050 --> 00:36:05,370
+Why؟ الـ buffer reader .. بس تعالى قبل شوية قبل ما
+
+437
+00:36:05,370 --> 00:36:09,510
+نروح على الـ Why أوردكي الشغل هان ال buffer reader
+
+438
+00:36:09,510 --> 00:36:12,790
+ال
+
+439
+00:36:12,790 --> 00:36:17,890
+بي اف .. افان؟ اش ال method اللى موجود عندى؟ في
+
+440
+00:36:17,890 --> 00:36:22,850
+عند read؟و read line في عندى read و read line read
+
+441
+00:36:22,850 --> 00:36:28,490
+بتقرأ character ممكن احددها character هتصير ال
+
+442
+00:36:28,490 --> 00:36:32,710
+chunk تبعتي احددها ب one byte و في عند read بتاخد
+
+443
+00:36:32,710 --> 00:36:36,710
+مجموعة من ال character انت بتحدديها زي ما بدك و في
+
+444
+00:36:36,710 --> 00:36:40,690
+عند ال read line بتاخد string آخر مرة و إلا و أسهل
+
+445
+00:36:40,690 --> 00:36:47,450
+عليكم لأن read line وبالتالي نهاية الملف عندى
+
+446
+00:36:47,450 --> 00:36:51,550
+هتكونمع السطر الجديد بدي أشتغل نفس الكلام السابق
+
+447
+00:36:51,550 --> 00:36:57,030
+مع ال while هروح أقوله while ال read line تبعتي
+
+448
+00:36:57,030 --> 00:37:02,530
+هذه لاتساوي
+
+449
+00:37:02,530 --> 00:37:07,070
+ال
+
+450
+00:37:07,070 --> 00:37:12,190
+null بس عشان أنا أضمنها هي بتروح أعرف string أسميه
+
+451
+00:37:12,190 --> 00:37:17,430
+line وال line هذا بتروح أعمله initialization في
+
+452
+00:37:17,430 --> 00:37:22,180
+داخلالـ text اللي عندي هنا أو في داخل ال while نفس
+
+453
+00:37:22,180 --> 00:37:25,540
+ال code السابق بدون أنه الفكرة واحدة لكنه اللي أنا
+
+454
+00:37:25,540 --> 00:37:28,860
+بقرأ ال chunk طالما أن ال line لا يساوي null، إيش
+
+455
+00:37:28,860 --> 00:37:35,700
+بده أروح أساوي؟ هروح أقول له ال data أنا
+
+456
+00:37:35,700 --> 00:37:41,740
+معايا ال line، بده أساوي plus equal ال line، عرفتش
+
+457
+00:37:41,740 --> 00:37:44,340
+إيش؟ هي ال data موجودة فوق، خالص
+
+458
+00:37:48,120 --> 00:37:50,540
+اللي هي محتوى الملف الموجود وطبعتها في الآخر
+
+459
+00:37:50,540 --> 00:37:58,220
+هتتفاجئ أن ال data اللي بتطلع عندك الآن one
+
+460
+00:37:58,220 --> 00:38:06,580
+line one line السبب أن ال read line هذه راحت على
+
+461
+00:38:06,580 --> 00:38:10,560
+ال text و بتقرأ و هي فعليًا character character
+
+462
+00:38:10,560 --> 00:38:17,530
+لحد ما تصل إيش ال end of lineوبتاخد كل ال text
+
+463
+00:38:17,530 --> 00:38:21,690
+اللي جابل وبتعمله one chunk، one block وبالتالي ال
+
+464
+00:38:21,690 --> 00:38:25,610
+block تبعي هذا هو عبارة عن سطر أخر نهاية السطر أو
+
+465
+00:38:25,610 --> 00:38:29,990
+بعلم السطر بإيش؟ بال slash N يعني لو كان في عندي
+
+466
+00:38:29,990 --> 00:38:35,330
+سطر بيحتوي على 500 character فده بتجيبه دفعة واحدة
+
+467
+00:38:35,330 --> 00:38:38,430
+طيب، طب إيش كيف ممكن أنا أحل و أخلي السطر يكون زي
+
+468
+00:38:38,430 --> 00:38:43,740
+ما كان في طبيعته الحقيقية أو الشكل الصحيح؟بدي اجي
+
+469
+00:38:43,740 --> 00:38:46,900
+هان و اروح اقوله مع كل نهاية سطر مع كل سطر انت
+
+470
+00:38:46,900 --> 00:38:58,260
+بتجيبه اضيفله slash n وبهيك
+
+471
+00:38:58,260 --> 00:39:04,100
+صار هو بجيب ال text و بضيفلياانتبهي كمان مرة نهاية
+
+472
+00:39:04,100 --> 00:39:09,160
+الملف بتمثل عندي line وانتبهي كمان مرة ان ال data
+
+473
+00:39:09,160 --> 00:39:13,120
+بدها تيجي كلها as one line اذا انت بحاجة لل
+
+474
+00:39:13,120 --> 00:39:17,480
+formatting انتبهي لها بشكل كويس مع ال buffered
+
+475
+00:39:17,480 --> 00:39:22,540
+reader دكتور يعني هذه ال read line بتقرأ كل سطر مع
+
+476
+00:39:22,540 --> 00:39:26,520
+بعض ومزاي اللي جاي؟ هي .. هي الآن خلينا بس شوية لو
+
+477
+00:39:26,520 --> 00:39:39,400
+انا اجيت كتابة hand this ismy second lecture four
+
+478
+00:39:39,400 --> 00:39:42,580
+file
+
+479
+00:39:42,580 --> 00:39:49,420
+in java
+
+480
+00:39:49,420 --> 00:39:55,440
+هذا الان كم سطر؟ لأن في عندى slash in واحدة وهي
+
+481
+00:39:55,440 --> 00:40:00,100
+slash in واذا انا حطيت كمان هنا يعني ان انا بتكلم
+
+482
+00:40:00,100 --> 00:40:06,040
+على تلاتة قسطورولو ما كتبتش معناته أخر شغلة في
+
+483
+00:40:06,040 --> 00:40:10,880
+عندي هال نوت لو أنا ما كتبتاش معناته أنا فيها عندي
+
+484
+00:40:10,880 --> 00:40:16,860
+نظر لأنش ال read line إيش بتساوي؟ بتبدأ تجمع بال
+
+485
+00:40:16,860 --> 00:40:21,060
+character من وين بتجيبهم؟ من ال buffer reader لل
+
+486
+00:40:21,060 --> 00:40:24,800
+file reader ال buffer reader بتاخد ال characters
+
+487
+00:40:24,800 --> 00:40:29,430
+من مين؟يعني .. يعني تخيلي هيك ال file reader بتقرأ
+
+488
+00:40:29,430 --> 00:40:32,110
+ال character character و بترميه لمين؟ لل buffer
+
+489
+00:40:32,110 --> 00:40:35,130
+reader و ال buffer reader بتجمعه و بتفحص كل
+
+490
+00:40:35,130 --> 00:40:39,590
+character لما بتلاقي ال slash n بتقول stop خلص
+
+491
+00:40:39,590 --> 00:40:46,100
+السطر الأول لأ مش هتضمن ال slash n للسطرفأخدت ال
+
+492
+00:40:46,100 --> 00:40:50,660
+text هذا وكملت هاي كمان سطر فهذا هى سطر هى اتنين
+
+493
+00:40:50,660 --> 00:40:53,840
+ومع النال هى تلاتة وبالتالي راحت جمعتلياهم نعم
+
+494
+00:40:53,840 --> 00:40:57,560
+قرأتهم ثلاثة أسطور لكن لما أنا جمعت ال data هان
+
+495
+00:40:57,560 --> 00:41:01,800
+جمعتهم كلهم إيش؟ في سطر واحد فكان لازم علي أن
+
+496
+00:41:01,800 --> 00:41:06,780
+أنتبه لل Slash N اللي موجودة طيب وهي القراءة بال
+
+497
+00:41:06,780 --> 00:41:11,320
+buffer .. بال buffer reader ممكن أعتمد على ال
+
+498
+00:41:11,320 --> 00:41:13,940
+method اللي اسمها read بس أقرأ character character
+
+499
+00:41:13,940 --> 00:41:19,750
+أو byte byteمش منطقية مش منطقية وبالتالي لأ انا
+
+500
+00:41:19,750 --> 00:41:24,450
+بدي اعتمد على read buffer ال read line buffer
+
+501
+00:41:24,450 --> 00:41:27,470
+reader dot read line و اقارنها بال null مع ال
+
+502
+00:41:27,470 --> 00:41:30,430
+scanner اخر شغلة في محاضرتنا اليوم عشان نحاول
+
+503
+00:41:30,430 --> 00:41:35,140
+انهيها على السريعالـ Scanner Object كذلك ممكن أن
+
+504
+00:41:35,140 --> 00:41:38,640
+أستفيد منه في القراءة هو عبارة عن Buffers بس ميزة
+
+505
+00:41:38,640 --> 00:41:42,420
+الـ Scanner أنه بيحتوي على Iterator Iterator يعني
+
+506
+00:41:42,420 --> 00:41:45,480
+سميه زي عداد داخلي و Walker داخلي على ال contents
+
+507
+00:41:45,480 --> 00:41:49,040
+اللي موجودة و ال Walker هذا أنت بدك تحدديله الـ
+
+508
+00:41:49,040 --> 00:41:51,600
+Delimiter اللي بده يشغل عليها بده نروح في البداية
+
+509
+00:41:51,600 --> 00:41:52,240
+يعرف Scanner
+
+510
+00:41:58,800 --> 00:42:01,700
+السكانر على خلاف ال buffer reader ممكن يشتغل مع ال
+
+511
+00:42:01,700 --> 00:42:05,920
+file writer و يشتغل مع ال file input stream ممكن
+
+512
+00:42:05,920 --> 00:42:09,480
+يقرأ من ال file reader و يمكن يقرأ من ال file
+
+513
+00:42:09,480 --> 00:42:13,680
+input stream خلينا
+
+514
+00:42:13,680 --> 00:42:19,020
+ناخد من ال file input stream الآن بدأ أبدأ أقرأ
+
+515
+00:42:19,020 --> 00:42:26,910
+هروح أقول له while while ال scanner dot hasnext
+
+516
+00:42:26,910 --> 00:42:30,470
+line اذا انا بدأ اقرا ال data تبعتي line line هقول
+
+517
+00:42:30,470 --> 00:42:34,630
+له has next line لاحظي انا قاعد بقوله لو كان في ال
+
+518
+00:42:34,630 --> 00:42:38,730
+scanner هذا next line لو كان ال file empty او ال
+
+519
+00:42:38,730 --> 00:42:43,670
+file input stream مش هيرجع ب data معناته هترجع
+
+520
+00:42:43,670 --> 00:42:47,690
+ايش؟ ب false مباشرة تمام ايش المقلوب؟ هقول له ال
+
+521
+00:42:47,690 --> 00:42:58,090
+data plus equal scanner dotnext line اقرألياهم
+
+522
+00:42:58,090 --> 00:43:03,410
+كملف وفي
+
+523
+00:43:03,410 --> 00:43:07,350
+الآخر انا طبعت ال data في كل الأحوال انطبعت نفس
+
+524
+00:43:07,350 --> 00:43:11,930
+الكلام لاحظة مع ال line معناته ال slash n انا بدي
+
+525
+00:43:11,930 --> 00:43:16,910
+اعمل حسابي دائما ان ال slash n تكون موجودة plus
+
+526
+00:43:16,910 --> 00:43:17,770
+slash n
+
+527
+00:43:24,920 --> 00:43:31,120
+طيب في عندي has next وفي عندي next طبعا احنا قولها
+
+528
+00:43:31,120 --> 00:43:33,920
+قبل شوية مع ال scanner انت بتحدد مقدار ال step
+
+529
+00:43:33,920 --> 00:43:37,660
+تبعته ال next معناته one word تعتمد على ال space
+
+530
+00:43:37,660 --> 00:43:43,420
+يعني هذا ال code انا ممكن انا اغيره عملت
+
+531
+00:43:43,420 --> 00:43:49,520
+عليه comment و هروح اقول while scanner
+
+532
+00:43:49,520 --> 00:43:54,890
+dothas next طبعا ما بديش أسأله line إذا أنا قلت له
+
+533
+00:43:54,890 --> 00:43:58,030
+has next line معناته بده أقرأ صدر صدر إذا قلت له
+
+534
+00:43:58,030 --> 00:44:01,090
+has next معناته بده أقرأ كلمة كلمة هي كلمة أنطقى
+
+535
+00:44:01,090 --> 00:44:04,890
+بقول هروح أقول له ال data equal أو plus equal
+
+536
+00:44:04,890 --> 00:44:13,430
+scanner dot next has
+
+537
+00:44:13,430 --> 00:44:18,050
+next معناته قرأت من خلال ال next و جاب ليهمسطر سطر
+
+538
+00:44:18,050 --> 00:44:24,530
+بس تلاحظ الآن حتى ال spaces راحت حتى ال spaces
+
+539
+00:44:24,530 --> 00:44:30,570
+راحت طب okay ال spaces ممكن اقدر عليها و نحطها ..
+
+540
+00:44:30,570 --> 00:44:34,410
+نحط space بالشكل هذا plus
+
+541
+00:44:39,650 --> 00:44:42,490
+طب slash لأن كيف بدي أدبّر راسي معاها؟ كيف بدي
+
+542
+00:44:42,490 --> 00:44:47,090
+أفكر فيها؟ معناته أنا بدي أرجع مرة تانية و أشوف هل
+
+543
+00:44:47,090 --> 00:44:50,470
+في مجالي الكرافحص بال character هذا أنا وصلت سطر
+
+544
+00:44:50,470 --> 00:44:54,290
+ولا ماوصلتش عشان هيك إذا أنا بدي أقرأ سطر سطر يا
+
+545
+00:44:54,290 --> 00:44:58,470
+إما بدي أعتمد على البفر ريدا فقرأتي للسطر سطر أو
+
+546
+00:44:58,470 --> 00:45:02,550
+بدي أعتمد على ال scanner with his next line أريد
+
+547
+00:45:02,550 --> 00:45:07,270
+أو next lineوبهيك ممكن نتهينا من قراءة ال text
+
+548
+00:45:07,270 --> 00:45:12,350
+file و كتابتها طبعا، في أي سؤال يا بنات؟
+
+549
+00:45:16,260 --> 00:45:21,300
+Has next هي عبارة عن جملة شرطية بولين فانكشن بترجع
+
+550
+00:45:21,300 --> 00:45:25,860
+ب true أو false يعني هيك في dial مع ال scanner أي
+
+551
+00:45:25,860 --> 00:45:30,100
+data بده يقراها لو كان في data yes طبعا has next
+
+552
+00:45:30,100 --> 00:45:33,540
+يعني has next word في كمان كلمة بده يقراها تاليا
+
+553
+00:45:33,540 --> 00:45:39,700
+false يعني خلص مافيش اشيnext اقرأ الكلمة التالية
+
+554
+00:45:39,700 --> 00:45:44,360
+انت دائما عشان ما تتخربطيش لو طلعت هان تحاول
+
+555
+00:45:44,360 --> 00:45:47,160
+تستفيدي من ال help اللي بقدملك هي ال IDE هاي
+
+556
+00:45:47,160 --> 00:45:52,420
+بيقولك ال next بترجع string طيب تعالي هان has next
+
+557
+00:45:56,070 --> 00:45:59,890
+هي عبارة عن Boolean Returning true if this scanner
+
+558
+00:45:59,890 --> 00:46:03,070
+has another token ال token هي المقدار اللي بده
+
+559
+00:46:03,070 --> 00:46:06,670
+يقرأه جداش قيمته إما بيكون one word إذا كنت بتكلم
+
+560
+00:46:06,670 --> 00:46:12,150
+على has next أو has next line لو كنت بتكلم على صدر
+
+561
+00:46:12,150 --> 00:46:18,110
+في أي سؤال تاني يا بنات؟ الله أعطيكوا العافية
+
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/muf2InMW-gw.srt b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/muf2InMW-gw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c48569f4df37208b8655719bbd12f125f0440da3
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/muf2InMW-gw.srt
@@ -0,0 +1,2055 @@
+1
+00:00:20,920 --> 00:00:22,940
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:22,940 --> 00:00:26,300
+على رسولنا اليوم إن شاء الله هنبدأ بأول موضوع في
+
+3
+00:00:26,300 --> 00:00:28,840
+الـ advanced programming بالنسبة لنا بعد ال object
+
+4
+00:00:28,840 --> 00:00:33,060
+oriented  ال exception handling أو معالجة الأخطاء
+
+5
+00:00:33,060 --> 00:00:37,900
+لما أنا بتكلم أو المصطلح exception قاعد بتكلم على
+
+6
+00:00:37,900 --> 00:00:42,560
+إشارة على إنه صار في عندي مشكلة أثناء تنفيذ
+
+7
+00:00:42,560 --> 00:00:46,840
+البرنامج أو احنا بنسميها أحيانا ال run-time error
+
+8
+00:00:46,840 --> 00:00:50,660
+يعني أنا قاعد بأتكلم أن الخطأ هذا بعيد عن ال
+
+9
+00:00:50,660 --> 00:00:55,260
+syntax code يعني أنت كتبت ال code تبعك و ال
+
+10
+00:00:55,260 --> 00:00:59,100
+compiler قال لك ال code صحيح 100% اروح نعمل
+
+11
+00:00:59,100 --> 00:01:03,480
+execution تنفيذ هذا البرنامج أثناء ال run صار في
+
+12
+00:01:03,480 --> 00:01:08,880
+عندي مشكلة في البرنامج ووقف البرنامج طبعا لما أنا
+
+13
+00:01:08,880 --> 00:01:14,840
+بجي بتكلم exception معناته بالعربي استثناء الحالة
+
+14
+00:01:14,840 --> 00:01:17,580
+اللي صارت هذه مش هي الحالة الأساسية تبع برنامجك
+
+15
+00:01:17,580 --> 00:01:21,520
+والدليل أنه كان من ناحية code تمام ال exception
+
+16
+00:01:21,520 --> 00:01:26,440
+هذه إما مفادها خطأ منطقي في تنفيذ ال code تبعك و
+
+17
+00:01:26,440 --> 00:01:30,260
+طبعا قلنا compiler مش هتيجي لكن في الآخر هي
+
+18
+00:01:30,260 --> 00:01:34,560
+المفروض infrequent error الخطأ هذا مش هيظهر كل مرة
+
+19
+00:01:34,560 --> 00:01:43,230
+الخطأ هذا مش هيظهر كل مرة طيب الآن لما أنا اتكلم
+
+20
+00:01:43,230 --> 00:01:46,950
+على exception handling معناته البرنامج بيقدر يكمل
+
+21
+00:01:46,950 --> 00:01:51,210
+بعد ما اتصار الخطأ يعني في الوضع الطبيعي في الوضع
+
+22
+00:01:51,210 --> 00:01:54,830
+الطبيعي أي exception بيظهر في ال run-time run-time
+
+23
+00:01:54,830 --> 00:01:58,940
+error يعني البرنامج بده يقف البرنامج بدي يقف لكن لو
+
+24
+00:01:58,940 --> 00:02:02,800
+أنا فعليا مهيئ برنامجي إنه يتعامل مع الأخطاء أو
+
+25
+00:02:02,800 --> 00:02:05,580
+يتعامل مع ال exception أو الاستثناءات اللي بدها
+
+26
+00:02:05,580 --> 00:02:09,520
+تصير في ال run-time ومجهز نفسي إيش اللي ممكن يطلع
+
+27
+00:02:09,520 --> 00:02:13,780
+بقدر اتحكم في برنامجي وأخلي برنامجي يظل شغال أخلي
+
+28
+00:02:13,780 --> 00:02:17,560
+برنامجي يظل شغّال طبعا طبعا البرنامج اللي احنا
+
+29
+00:02:17,560 --> 00:02:21,700
+بنقول عنها robust أو fault tolerant programs هي
+
+30
+00:02:21,700 --> 00:02:26,380
+برنامج قوية برنامج قوية أو مضمونة نركز عليها بحيث
+
+31
+00:02:26,380 --> 00:02:30,640
+إنه تقدر تتعامل مع الأخطاء في ال run-time لو صارت
+
+32
+00:02:30,640 --> 00:02:35,260
+برجع وبأكد لو ال code free احنا بنتكلم على free
+
+33
+00:02:35,260 --> 00:02:39,300
+error طبعا run-time error أثناء التنفيذ صار في خطأ
+
+34
+00:02:39,300 --> 00:02:42,320
+في التنفيذ مش في البرنامج لأن لو في خطأ في ال code
+
+35
+00:02:44,160 --> 00:02:46,860
+هيكون compilation error وبالتالي البرنامج مش هيشغل
+
+36
+00:02:46,860 --> 00:02:54,880
+أساساً ال exception are thrown عادة لما بنجي نتكلم
+
+37
+00:02:54,880 --> 00:02:59,900
+على ال Java program بالتحديد هي في عندي ال Java
+
+38
+00:02:59,900 --> 00:03:06,880
+code اللاير الأولى وهنا أنت مسئوليتك في عندي ال
+
+39
+00:03:06,880 --> 00:03:11,860
+Java virtual machine هذا اللاير الثاني وهذا ليس
+
+40
+00:03:11,860 --> 00:03:15,400
+مسئوليتك بالمرة وفي عندك الـ Operating System
+
+41
+00:03:15,400 --> 00:03:19,820
+وبرضه هذا ليس من مسئوليتنا، تمام؟ الخطأ في الـ
+
+42
+00:03:19,820 --> 00:03:22,900
+Runtime On بيصير طبعا بعد ما احنا عملنا
+
+43
+00:03:22,900 --> 00:03:26,420
+compilation وكان صحيح 100% الآن الـ Java Virtual
+
+44
+00:03:26,420 --> 00:03:30,760
+Machine بتمسك البرنامج بتحوله للغة القالة وبتقول
+
+45
+00:03:30,760 --> 00:03:33,060
+ال Operating System اتفضل بما يفهمه ال Operating
+
+46
+00:03:33,060 --> 00:03:39,260
+System الآن أثناء التنفيذ لو صار في عندي خطأ الـ
+
+47
+00:03:39,260 --> 00:03:42,640
+Java Virtual Machine قبل ما تاخد قرار إنها تعمل
+
+48
+00:03:42,640 --> 00:03:48,020
+Terminator للـ Application بتروح تعديني إشعار إنه
+
+49
+00:03:48,020 --> 00:03:51,840
+صار فيه خطأ يعني بترجع للبرنامج تبعي في الـ
+
+50
+00:03:51,840 --> 00:03:55,820
+Runtime إشعار إنه صار فيه خطأ معين الآن الإشعار
+
+51
+00:03:55,820 --> 00:04:01,410
+هذا إذا برنامجي جاهز يستقبله ويحلله وياخد action
+
+52
+00:04:01,410 --> 00:04:06,010
+تبعا له بيكمل الشغل الإشعار هذا بعتت لي ال Java
+
+53
+00:04:06,010 --> 00:04:10,010
+Virtual Machine وأنا مردتش عليه أو مستلمتهوش
+
+54
+00:04:10,010 --> 00:04:14,190
+الفاضي الحل إن ال Java Virtual Machine هتروح تعمل
+
+55
+00:04:14,190 --> 00:04:17,530
+terminate لل application تبعتنا واضح السيناريو
+
+56
+00:04:17,530 --> 00:04:23,960
+عندما تبعت ال Java Virtual Machine الإشعار أخلق ..
+
+57
+00:04:23,960 --> 00:04:25,900
+هو .. هو .. وين صار الخطأ؟ صار الخطأ عند الـ
+
+58
+00:04:25,900 --> 00:04:28,200
+Operating System لأن الـ Execution .. الـ
+
+59
+00:04:28,200 --> 00:04:30,740
+Execution هان الآن الـ Execution .. ال .. ال
+
+60
+00:04:30,740 --> 00:04:33,040
+Operating System قال فيه مشكلة الـ Java Virtual
+
+61
+00:04:33,040 --> 00:04:35,700
+Machine ردتها للـ Application تبعي هل الـ
+
+62
+00:04:35,700 --> 00:04:39,160
+Application الآن قادر يتعامل مع الإشعار .. إشعار
+
+63
+00:04:39,160 --> 00:04:42,340
+الخطأ هذا ولا لأ؟ بين جسين قادر ياخد decision
+
+64
+00:04:42,340 --> 00:04:47,640
+ويكمل؟ إذا أنا مش مهيئه إذا أنا مش مهيئه فبالتالي
+
+65
+00:04:47,640 --> 00:04:51,800
+الـ java virtual machine هتعمل terminate هتقول لل
+
+66
+00:04:51,800 --> 00:04:55,260
+operating system terminated خلاص أنا مابقدرش أعمل
+
+67
+00:04:55,260 --> 00:04:58,100
+response مع ال action أو مع الحدث اللي صار
+
+68
+00:05:01,050 --> 00:05:04,410
+استلام الإشعار ومعالجة الـ exception هذه مسئولية
+
+69
+00:05:04,410 --> 00:05:08,990
+من؟ مسئوليتك أنت كـ developer مسئوليتك أنت كـ
+
+70
+00:05:08,990 --> 00:05:13,450
+developer لماذا؟ لأن المفروض أنك أكثر واحد بيعرف
+
+71
+00:05:13,450 --> 00:05:18,110
+خبايا البرنامج يعني وبنقول بالمثال البسيط أنك لما
+
+72
+00:05:18,110 --> 00:05:21,650
+تروح تريد أن تسلمي assignment للأستاذ أو للمحاضرة
+
+73
+00:05:21,650 --> 00:05:26,590
+بغض النظر وأنت تكون عارف هل البرنامج شغال 100% ولا
+
+74
+00:05:26,590 --> 00:05:31,200
+نص نصليش؟ لأنك أنت الكاتبان أو أنت اللي جايبها
+
+75
+00:05:31,200 --> 00:05:33,380
+من زميلتك أو اللي أنت جايبها من النت أو أو الأخري
+
+76
+00:05:33,380 --> 00:05:36,960
+بسوط أنا لأ وبالتالي .. بالتالي أنت أكثر واحدة
+
+77
+00:05:36,960 --> 00:05:43,740
+تفهم البرنامج هذا صح وعارفة وين خباياه الآن اضربت
+
+78
+00:05:43,740 --> 00:05:46,860
+مثال عند الشباب قبل شوية في مصانع أو في تصنيع
+
+79
+00:05:46,860 --> 00:05:50,600
+السيارات تصنيع السيارات عندهم ال trends أو نسميهم
+
+80
+00:05:50,600 --> 00:05:55,650
+التوجهات حسب الأسواق يعني السيارة اللي تتصمم
+
+81
+00:05:55,650 --> 00:05:59,610
+لأوروبا غير السيارة اللي تتصمم للشرق الأوسط تمام
+
+82
+00:05:59,610 --> 00:06:02,410
+السيارة اللي مثلا اللي في مصر ممكن تكون غير
+
+83
+00:06:02,410 --> 00:06:07,090
+السيارة اللي تتصمم للسعودية ليش؟ لأننا نتكلم على
+
+84
+00:06:07,090 --> 00:06:10,950
+أجواء حارة أو أجواء مختلفة حتى الطرق ممكن تكون
+
+85
+00:06:10,950 --> 00:06:15,910
+مختلفة وبالتالي صاحب أو مصنع السيارة عامل حسابه
+
+86
+00:06:15,910 --> 00:06:19,130
+لكل التفاصيل هذه نظام التبريد بالسيارة نظام
+
+87
+00:06:19,130 --> 00:06:22,900
+العدلات المستخدم إلى آخر كل الشغلات هذه فبنفعش أنا
+
+88
+00:06:22,900 --> 00:06:25,680
+أجي في لحظة من اللحظات كإيد الشامي أقول والله
+
+89
+00:06:25,680 --> 00:06:30,720
+السيارة السيارة المفروض المصنعة لبلد للسويد بدور
+
+90
+00:06:30,720 --> 00:06:36,140
+أجيبها وأشغلها عندها في غزة ليش؟ لأن أجواء غزة لا
+
+91
+00:06:36,140 --> 00:06:40,060
+تتلقم أو مبردات السيارة أو مواصفات السيارة لا
+
+92
+00:06:40,060 --> 00:06:43,180
+تتلقم مع طبيعة الأجواء اللي أنا جايبها مين اللي
+
+93
+00:06:43,180 --> 00:06:46,980
+بيقدر ياخد decision يقول ليه بينفع ولا بينفعش؟ اللي
+
+94
+00:06:46,980 --> 00:06:51,880
+صنعها لأنه عارف كل شغلة بتمشي ولا بتمشيش طيب، احنا
+
+95
+00:06:51,880 --> 00:06:54,860
+هالنفس الكلام أنت اللي مسؤول عنه البرنامج هذا
+
+96
+00:06:54,860 --> 00:06:59,620
+الالترون هذا أو الإشعار اللي بديجيكي بالـ
+
+97
+00:06:59,620 --> 00:07:04,280
+exception اللي صار فيه معلومات كمان بنسميها احنا
+
+98
+00:07:04,280 --> 00:07:08,820
+stack trace فيه معلومات معلومات عن إيش؟ عن ال
+
+99
+00:07:08,820 --> 00:07:11,900
+exception إيش سبب الخطأ هذا؟ إيش هو الخطأ؟ وإيش
+
+100
+00:07:11,900 --> 00:07:15,660
+سببه؟ وأي سطر في ال code اتسبب بالخطأ اللي موجود
+
+101
+00:07:15,660 --> 00:07:20,860
+عندهم؟ من المعلومات هذه أن name of exception اسم
+
+102
+00:07:20,860 --> 00:07:23,280
+الخطأ يعني الأخطاء اللي بتصير في ال run-time
+
+103
+00:07:23,280 --> 00:07:30,120
+معروفة معروفة أشي تكون هنا وفي نفس الوجهة بتديني
+
+104
+00:07:30,120 --> 00:07:35,480
+ال method call stack أنا الآن طبيعت برنامجي ممكن
+
+105
+00:07:35,480 --> 00:07:37,720
+يكون بيعتمد method على method على method يعني
+
+106
+00:07:37,720 --> 00:07:43,280
+بيعمل calling من ضمن الـ stack trace هذه المعلومات
+
+107
+00:07:43,280 --> 00:07:46,380
+كل الـ method والاستدعاءات تبعتها بالـ Hierarchy
+
+108
+00:07:46,380 --> 00:07:51,780
+اللي صارت اللي نسميها ال stack الكل stack لحد ما
+
+109
+00:07:51,780 --> 00:07:55,800
+يوصلني لـ method الأخيرة في السطر الفلاني صار في
+
+110
+00:07:55,800 --> 00:07:59,980
+عندي خطأ وهنشوف عندنا مثال عملية مع بعض وبالتالي
+
+111
+00:07:59,980 --> 00:08:04,260
+أنا بقدر استفيد مباشرة بشكل كويس من الـ thrown أو
+
+112
+00:08:04,260 --> 00:08:07,940
+من الإشعار اللي بيوصلني عشان أتعامل مع الأخطاء
+
+113
+00:08:07,940 --> 00:08:11,900
+اللي موجودة عندها بالنسبة بال Java بالنسبة إلينا
+
+114
+00:08:11,900 --> 00:08:15,820
+بال Java فهي كل ال exceptions presented by classes
+
+115
+00:08:15,820 --> 00:08:19,300
+وبالتالي أنا بصير دكتور عالم ممل يعني هيك الإشعار
+
+116
+00:08:19,300 --> 00:08:23,580
+اللي بدي يجيني هو عبارة عن object object من class
+
+117
+00:08:23,580 --> 00:08:26,400
+الإشعار اللي بترد ليه ال Java virtual machine لل
+
+118
+00:08:26,400 --> 00:08:29,420
+application تبعي أو لل program تبعي عبارة عن
+
+119
+00:08:29,420 --> 00:08:34,660
+object طيب وكل ال exception هذه أو كل classes هي
+
+120
+00:08:34,660 --> 00:08:37,800
+عبارة عن sub classes أو derived من ال throwable
+
+121
+00:08:37,800 --> 00:08:45,860
+derived from throwable الـ Hierarchy تبعت الـ
+
+122
+00:08:45,860 --> 00:08:51,180
+exception هيها نقول
+
+123
+00:08:51,180 --> 00:08:54,460
+لك كلهم derived من مين؟ من الـ throwable في عندي
+
+124
+00:08:54,460 --> 00:08:58,180
+exception وفي عندي error لما أنا بتكلم على error
+
+125
+00:08:58,180 --> 00:09:05,820
+بتكلم على خطأ برنامج مالوش دخل فيه يعني هيك إن الـ
+
+126
+00:09:05,820 --> 00:09:09,060
+instructions تبعت صحيحة 100% الـ Java Virtual
+
+127
+00:09:09,060 --> 00:09:11,420
+Machine لما عملت Analysis لها وبعتتها لل
+
+128
+00:09:11,420 --> 00:09:15,980
+operating system الكلام كان صحيح 100% لكن ال
+
+129
+00:09:15,980 --> 00:09:21,560
+operating system افتقر أو ماقدرش يروح مثلا يرسم ال
+
+130
+00:09:21,560 --> 00:09:26,060
+button على الشاشة بشكل كويس أو ماقدرش يحدد أو يحط
+
+131
+00:09:26,060 --> 00:09:28,340
+ال button في المكان المحدد على الرغم إنه available
+
+132
+00:09:28,340 --> 00:09:34,600
+فهذا الخطأ بعيد عن برنامجك فهو مش من مسئوليتك أنت
+
+133
+00:09:34,600 --> 00:09:39,500
+تعملي ليه handling وغالبا لما بتكلم على error لازم
+
+134
+00:09:39,500 --> 00:09:43,160
+البرنامج نعمله terminate خلاص إنه صار في عندي
+
+135
+00:09:43,160 --> 00:09:47,200
+error مش أنا مسئول عنه كبرنامج ممكن ال operating
+
+136
+00:09:47,200 --> 00:09:50,320
+system مش قادر يعمل allocation ل memory معينة
+
+137
+00:09:50,320 --> 00:09:53,800
+memory cell وبالتالي قرر يعمل termination ال
+
+138
+00:09:53,800 --> 00:09:57,300
+process أو ال thread اللي كنت أنا شغال عليها في
+
+139
+00:09:57,300 --> 00:09:59,820
+malware على ال system وراح يعملها kill فهذه
+
+140
+00:09:59,820 --> 00:10:03,370
+الأخطاء مش من مسئوليتنا احنا كـ Programmer أو كـ 
+
+141
+00:10:03,370 --> 00:10:08,870
+Developer طيب في المقابل في عند الـ exceptions
+
+142
+00:10:08,870 --> 00:10:14,650
+اللي هي بتكون ناتجة عن ال program activity عن نشاط 
+
+143
+00:10:14,650 --> 00:10:20,810
+برنامجي مثلا علمونا في الرياضيات سالب واحد تحت 
+
+144
+00:10:20,810 --> 00:10:26,090
+الجذر عملية غير معرفة مصبوط؟ كذلك لما بدأت أجسم 
+
+145
+00:10:26,090 --> 00:10:31,250
+على صفر برضه عملية غير معرفة الان هدف الـ syntax
+
+146
+00:10:31,250 --> 00:10:35,650
+يعني لو انا جيت هيك و قلتله انا في عندي integer I
+
+147
+00:10:35,650 --> 00:10:43,450
+equal ناقص واحد و قلتله double X equal square root
+
+148
+00:10:43,450 --> 00:10:53,230
+لل I math dot square root لل I syntax صحيح مية في 
+
+149
+00:10:53,230 --> 00:10:59,730
+المية لكن في ال runtime في error ناتج عن برنامجي هي
+
+150
+00:10:59,730 --> 00:11:01,570
+Error ناتجة عن برنامجي لأنه رصدنا في عندي
+
+151
+00:11:01,570 --> 00:11:05,830
+Undefined Value كذلك لو أنا جسمت على صفر في الحالة 
+
+152
+00:11:05,830 --> 00:11:09,710
+هذه في الحالة هذه أنا لازم أنتبه أو برنامج يكون
+
+153
+00:11:09,710 --> 00:11:14,710
+جاهز يحل هيك مشكلة عشان برنامج يكون قوي لازم يكون 
+
+154
+00:11:14,710 --> 00:11:18,390
+جاهز يحل هيك المشكلة والأمر بسيط جدا بما أن ال
+
+155
+00:11:18,390 --> 00:11:20,650
+system أو ال Java Virtual Machine هتبعت الإشعار
+
+156
+00:11:20,650 --> 00:11:25,110
+بالخطأ أنا بقدر أخد الخطأ هذا أجهز نفسي للخطأ هذا
+
+157
+00:11:25,110 --> 00:11:29,950
+وأتعامل معاه طيبيعني احنا الان بنتكلم على error و
+
+158
+00:11:29,950 --> 00:11:33,850
+exception ال error بعيد عن ال control طبعا احنا 
+
+159
+00:11:33,850 --> 00:11:37,290
+مالاش ندخل فيه احنا بنتكلم على ال exception في ال
+
+160
+00:11:37,290 --> 00:11:41,850
+exception هان حسب ال hierarchy انا عندي نوعين في
+
+161
+00:11:41,850 --> 00:11:45,450
+عندي ال input output exception وهذا لما انا بأرتبط
+
+162
+00:11:45,450 --> 00:11:50,670
+في أي شغلة بعيدة عن البرنامج مثل قراءة ملف عفوا،
+
+163
+00:11:50,670 --> 00:11:55,270
+الكتابة على ملف، الاتصال بالإنترنت أو بالشبكة،
+
+164
+00:11:55,270 --> 00:11:59,450
+بتستخدم URL عشان مش عارف إيش، كل الشغلات هذه لها
+
+165
+00:11:59,450 --> 00:12:03,970
+علاقة بال input و output exception، بدي أطبع على
+
+166
+00:12:03,970 --> 00:12:08,150
+الطابع و مش جادر أو مش واصل للطابع أو ما شابه، إلى
+
+167
+00:12:08,150 --> 00:12:12,740
+آخرين الـ runtime exception أنه أنا أثناء تشغيل 
+
+168
+00:12:12,740 --> 00:12:17,180
+البرنامج صار في عندي بعض الأخطاء اللي ممكن توقف 
+
+169
+00:12:17,180 --> 00:12:23,520
+البرنامج مثل الـ casting إيش ال class casting؟
+
+170
+00:12:23,520 --> 00:12:28,420
+يعني أنا في عندي integer integer
+
+171
+00:12:28,420 --> 00:12:35,000
+X عندي integer X وعندي string شوية لأن اللي حالتها 
+
+172
+00:12:35,000 --> 00:12:45,680
+شوية خاصة في عندي string تمام؟y equal hello بنفع 
+
+173
+00:12:45,680 --> 00:12:54,240
+أروح أقوله x equal مش 
+
+174
+00:12:54,240 --> 00:13:00,260
+هي cast؟ مصبوط، بنفع هذا الكلام؟ ليش؟ لأنه ال data
+
+175
+00:13:00,260 --> 00:13:03,660
+مختلفة تماماً طيب، هل أقلت بنفع أحط integer في 
+
+176
+00:13:03,660 --> 00:13:08,020
+double أعمل casting؟ أه، بنفع، بنفع طيب لو العكس؟
+
+177
+00:13:08,850 --> 00:13:13,190
+الـ value والـ size تبع ال data يعني مانفعش أحطه 
+
+178
+00:13:13,190 --> 00:13:18,210
+في integer لكن مانفع أحطه في long مانفعش أروح أخد 
+
+179
+00:13:18,210 --> 00:13:22,610
+والله ال ال .. اللهم صلى الله عليه و سلم يا محمد 
+
+180
+00:13:22,610 --> 00:13:28,640
+ال big size يعني مثلا نجي نقول والله عندى رقم اتنين 
+
+181
+00:13:28,640 --> 00:13:30,960
+مليون وسبعة مية وخمسين ألف ومية ومش عارف كدهش
+
+182
+00:13:30,960 --> 00:13:34,480
+واروح بده أحطها في short طبما هي معروفة ال maximum 
+
+183
+00:13:34,480 --> 00:13:37,680
+value تبعتها وبالتالي أنت عملك تعمل exceeding لل
+
+184
+00:13:37,680 --> 00:13:40,860
+value وبالتالي عملية ال cast تبعتناها مبتمش
+
+185
+00:13:40,860 --> 00:13:44,680
+وبالتالي لما أنا بتكلم على ال casting معناته لازم 
+
+186
+00:13:44,680 --> 00:13:48,160
+يكون في عندي setup أو في عندي شكل أو بآخر اتنين
+
+187
+00:13:48,160 --> 00:13:51,740
+بيتقابلوا في مرحلة معينة عشان أقدر أعمل عليها 
+
+188
+00:13:51,740 --> 00:13:53,580
+casting فضلي
+
+189
+00:14:00,760 --> 00:14:10,800
+لما ايش بتساوي تقوليله integer x equal 1.2 دي مش 
+
+190
+00:14:10,800 --> 00:14:18,420
+هيك موقفين بمعرفة integer ومعرفة double طيب اه لإن 
+
+191
+00:14:18,420 --> 00:14:25,610
+مجرد تقوليله هيك هاي double y equal واحد ونصX
+
+192
+00:14:25,610 --> 00:14:30,110
+equals Y هك انت بتقول ايه؟ هك الطبيعي Error Two
+
+193
+00:14:30,110 --> 00:14:33,510
+different data types بس لما أنا بدي أدخل موضوع ال
+
+194
+00:14:33,510 --> 00:14:36,930
+casting بيفرج وطبعا ال casting بعيد عن ال
+
+195
+00:14:36,930 --> 00:14:41,910
+primitive data أوضح الآن تعالي نتكلم تتذكر ال
+
+196
+00:14:41,910 --> 00:14:46,670
+employee كان في عند ال full-time employee وفي عند 
+
+197
+00:14:46,670 --> 00:14:49,550
+ال part-time employee مظبوط؟
+
+198
+00:14:53,280 --> 00:14:57,780
+البيانات الرئيسية الـ ID والـ Name موجودة فوق هنا
+
+199
+00:14:57,780 --> 00:15:04,940
+الـ Hire Date والـ Grade وهنا
+
+200
+00:15:04,940 --> 00:15:11,740
+في عند الـ Working Hours ساعات العمل والـ 
+
+201
+00:15:11,740 --> 00:15:16,940
+Hour Rate مظبوط؟
+
+202
+00:15:16,940 --> 00:15:24,530
+تخيل أنت الآن أنا عندي .. عندي object من الـ part
+
+203
+00:15:24,530 --> 00:15:29,990
+-time و بدى أخزنه بالـ full-time بينفع؟ بينفعش 
+
+204
+00:15:29,990 --> 00:15:37,470
+بينفعش بس بينفع أخزنه وين؟ في ال employee ليش؟ لأن 
+
+205
+00:15:37,470 --> 00:15:41,990
+العلاقة بينهم is a subclass وبالتالي لازم يكون في
+
+206
+00:15:41,990 --> 00:15:45,890
+علاقة ما بين ال two objects لما أنا بدى أفكر
+
+207
+00:15:45,890 --> 00:15:51,070
+بعملية ال casting بغير هيك دائما حكون في عندك خطأ
+
+208
+00:15:51,070 --> 00:15:56,670
+في ال casting طيب، ننتقل للنقبة اللي بعديها الآن من
+
+209
+00:15:56,670 --> 00:15:59,530
+الـ exception في الـ runtime اللي في عندي null
+
+210
+00:15:59,530 --> 00:16:02,770
+pointer exception أنا قاعد بقرأ الـ data و بحللها
+
+211
+00:16:02,770 --> 00:16:09,110
+من الملف في لحظة لما قرأت رجعتلي null، فاضي أو
+
+212
+00:16:09,110 --> 00:16:11,810
+أجيت و أنا أثناء بقرا في ال array أنا معرف ال
+
+213
+00:16:11,810 --> 00:16:18,610
+array خمس عناصر integer خمسة وروحت وقلتله a of 
+
+214
+00:16:18,610 --> 00:16:27,770
+خمسة equal سبعة، صح؟ يعني انا اشي قلتله انتجار a 
+
+215
+00:16:27,770 --> 00:16:35,230
+بيتساوى new انتجار خمسة ايش هدى؟ معناه ان هدى عندى
+
+216
+00:16:35,230 --> 00:16:38,830
+اعلى index اربعة وفي لحظة من اللحظات اللي جيت 
+
+217
+00:16:38,830 --> 00:16:45,670
+قلتله f خمسة equal سبعة يعني
+
+218
+00:16:45,670 --> 00:16:50,400
+انا قاعد بدي عنوان او index مش موجود أصلا فهذا
+
+219
+00:16:50,400 --> 00:16:54,300
+exception الآن ولا عمره البرنامج في ال compilation
+
+220
+00:16:54,300 --> 00:16:59,400
+حدك على هذا error ليش؟
+
+221
+00:16:59,400 --> 00:17:02,980
+لأنه هذا من ناحية syntax صحيح لكن في ال runtime 
+
+222
+00:17:02,980 --> 00:17:05,680
+أنا فيه عندى مشكلة وبالتالي هذه الأخطاء اللى لازم 
+
+223
+00:17:05,680 --> 00:17:11,360
+أنتبه للتعامل معاها ال
+
+224
+00:17:11,360 --> 00:17:14,500
+array index out of bounds لما بكون انا بحاول اعمل
+
+225
+00:17:14,500 --> 00:17:19,810
+access ل element بعد جبل أو بعد ال array اللي 
+
+226
+00:17:19,810 --> 00:17:23,630
+موجودة عندهم يعني بيبدأ ال index من صفر اروح أقوله 
+
+227
+00:17:23,630 --> 00:17:28,470
+a of سالب واحد او اروح أقوله a خمسة او an اللي هو 
+
+228
+00:17:28,470 --> 00:17:31,850
+اعلى انه ال index تبعتي ال casting لما يكون في
+
+229
+00:17:31,850 --> 00:17:35,590
+احاول بعمل casting ومافيش is a ك relation موجودة 
+
+230
+00:17:35,590 --> 00:17:39,510
+بين ال two objects و null pointer exception لما
+
+231
+00:17:39,510 --> 00:17:43,150
+انا في الآخر ترجع ل null value بدل object انا مش 
+
+232
+00:17:43,150 --> 00:17:45,870
+متوقع ان احللها طيب
+
+233
+00:17:54,200 --> 00:17:59,320
+ما هو عشان انت مش قادرة تعرفي ايش السبب او ايش ..
+
+234
+00:17:59,320 --> 00:18:02,580
+كيف تتعامل مع ال error اللي صار عندك و كان لان انا
+
+235
+00:18:02,580 --> 00:18:05,500
+لو انت بتقرأ من ملف على سبيل المثال و رجعلك null
+
+236
+00:18:05,500 --> 00:18:10,760
+المعناته اما في صدر فاضي في نص الملف في نص ال text
+
+237
+00:18:10,760 --> 00:18:15,120
+file اللي عندك و انا بدي اتحاول تشوف كيف ممكن
+
+238
+00:18:15,120 --> 00:18:20,650
+تستمري أو ممكن تكون في عندي والله ماعرفش ان القيمة
+
+239
+00:18:20,650 --> 00:18:22,970
+مش معملها initialization وانا أخدتها و بحاول ايش
+
+240
+00:18:22,970 --> 00:18:25,790
+بعمل لها parsing او بحاول اتعامل معاها فانت هان
+
+241
+00:18:25,790 --> 00:18:29,130
+ضروري تكون فاهم ال code تبعك حسب ايش البرنامج اللي
+
+242
+00:18:29,130 --> 00:18:32,570
+بتشتغل عليه طيب تعالى نجرب البرنامج البسيط هذا
+
+243
+00:18:32,570 --> 00:18:39,830
+اللي هيظهر فيه ال exception انا هان عامل class
+
+244
+00:18:40,890 --> 00:18:45,410
+Exception وعمل فيه main فاضي مش فيه حاجة بدأ اشتغل
+
+245
+00:18:45,410 --> 00:18:49,490
+فيه كتالي او بدأ اكتب فيه code و code بسيط جدا ال
+
+246
+00:18:49,490 --> 00:18:52,270
+code هذا عشان اشوف الخطأ او ال exception كيف بده
+
+247
+00:18:52,270 --> 00:18:58,710
+يظهر هاي 
+
+248
+00:18:58,710 --> 00:19:07,590
+integer x equals 7 وهي كمان integer y equals 2 وهي
+
+249
+00:19:07,590 --> 00:19:09,510
+في عندى double
+
+250
+00:19:12,900 --> 00:19:21,340
+الـ result equal x على y و بدي أروح أقوله هان و
+
+251
+00:19:21,340 --> 00:19:30,100
+أطبع ليه اللي هي ال result من ناحية code لأن ال
+
+252
+00:19:30,100 --> 00:19:34,680
+code صحيح 100% ولا لا في أي مشكلة؟ لأ واحدة تقول
+
+253
+00:19:34,680 --> 00:19:38,320
+يا أستاذي أنت معرف double هان و بتجسم على integer
+
+254
+00:19:38,320 --> 00:19:41,700
+و هي أساسا انها integer و هيتخزن integer فنعمل run
+
+255
+00:19:45,340 --> 00:19:50,900
+Okay تلاتة منطق واحد يقول تلاتة و نص وراحت انتجار
+
+256
+00:19:50,900 --> 00:19:54,040
+مع انتجار فال result انتجار وبالتالي من البداية من
+
+257
+00:19:54,040 --> 00:20:00,000
+البداية انا ماعنديش مشكلة في الجسم تمام لو انا 
+
+258
+00:20:00,000 --> 00:20:07,560
+اجيت و بدلت التنين هاد بصفر و انا شغلت البرنامج
+
+259
+00:20:07,560 --> 00:20:12,260
+هيظهر ال error اللي احنا بنتكلم عليه ظهر الخطأ
+
+260
+00:20:12,260 --> 00:20:17,920
+اللي احنا فعليافي الـ runtime لأن هذا الخطأ قبل ما
+
+261
+00:20:17,920 --> 00:20:23,240
+يظهر عندي على الشاشة تمام ال operating system رجع
+
+262
+00:20:23,240 --> 00:20:25,360
+إلى ال virtual machine ال virtual machine عمل
+
+263
+00:20:25,360 --> 00:20:31,000
+تثرون لل application هذه في خطأ مافيش handing عمل 
+
+264
+00:20:31,000 --> 00:20:35,400
+terminate لل application وجملة الطباعة هذه ما تمتش
+
+265
+00:20:35,400 --> 00:20:44,280
+تمام احنا بدنا نطلع من هنا Okay هذا هو البرنامج بكل 
+
+266
+00:20:44,280 --> 00:20:49,120
+بساطة اللي انا كنتش اعمله اللي انا عشان اعمل
+
+267
+00:20:49,120 --> 00:20:54,240
+handling للخطاء اللي موجودة عندى بيلزمني مجموعة من
+
+268
+00:20:54,240 --> 00:21:00,380
+المفاهيم اول حاجة ال block احنا قبل شوية قلت لما
+
+269
+00:21:00,380 --> 00:21:05,460
+انا ال virtual machine تعمل الـ throne الـ 
+
+270
+00:21:05,460 --> 00:21:09,320
+exception المفروض البرنامج التابع يكون قادر يمسك 
+
+271
+00:21:09,320 --> 00:21:12,100
+الـ announcement الـ announcement هذا أو الـ
+
+272
+00:21:12,100 --> 00:21:15,240
+throne أو الـ exception هذا يعني قبل ما .. قبل ما
+
+273
+00:21:15,240 --> 00:21:17,660
+.. كمان مرة الـ virtual machine قبل ما بتوقف 
+
+274
+00:21:17,660 --> 00:21:23,420
+البرنامج بتقوله هاي في خطأ يعني بترد للبرنامج أهي
+
+275
+00:21:23,420 --> 00:21:27,360
+أن في خطأ بتتعامل معاه إذا بتعامل معاه بيعمل بكمل
+
+276
+00:21:27,360 --> 00:21:30,660
+execution غير هيك لأ عشان أتعامل مع الخطأ هذا
+
+277
+00:21:30,660 --> 00:21:36,400
+بيلزمني أتعامل أو في البداية أفهم أو أستخدم try ال
+
+278
+00:21:36,400 --> 00:21:39,860
+try هي عبارة عن ال block اللي المفروض تحتوي ال
+
+279
+00:21:39,860 --> 00:21:45,200
+code اللي ممكن يظهر من خلال الخطأ نرجع بشكل سريع
+
+280
+00:21:45,200 --> 00:21:50,160
+على البرنامج هذاهي البرنامج طبعا البرنامج بين هذا 
+
+281
+00:21:50,160 --> 00:21:53,060
+واللي أنا كتبته طبعا هذا كمان جربته سابقا أنه 
+
+282
+00:21:53,060 --> 00:21:58,200
+هنترك للمستخدم يدخل القيم تمام؟ هل في .. وين ممكن
+
+283
+00:21:58,200 --> 00:22:01,880
+أنا أحط أو وين الخطأ اللي بدي أظهر عندي؟ ممكن أنك
+
+284
+00:22:01,880 --> 00:22:06,320
+تدخل القيم و تدخل القيم آه okay وبالتالي أنا من
+
+285
+00:22:06,320 --> 00:22:10,220
+البداية ما عملتش validation على القيم المدخلة خصوصا
+
+286
+00:22:10,220 --> 00:22:14,910
+لما اتكلمت على denominator أو الـ divisor ما دورتش
+
+287
+00:22:14,910 --> 00:22:19,670
+.. يعني ما فحصتش إنه هو دخل صفر أو لأ عشان أقوله
+
+288
+00:22:19,670 --> 00:22:23,470
+بينفعش يدخلها مرة ثانية طبعا هذه الطريقة صرت أنا
+
+289
+00:22:23,470 --> 00:22:27,350
+بأمنع الـ error لا يظهر أساسا مش أنا بتعامل مع الـ
+
+290
+00:22:27,350 --> 00:22:31,630
+error أنا بأمنعه لا يظهر من البداية لكن فعليا الـ
+
+291
+00:22:31,630 --> 00:22:35,130
+statement الوحيد اللي بتطلع الـ error هاي اللي هي
+
+292
+00:22:35,130 --> 00:22:40,610
+عملية القسمة يعني الخطأ فعليا لو أرجعنا هنا بشكل
+
+293
+00:22:40,610 --> 00:22:43,450
+سريع للـ code اللي عندنا
+
+294
+00:22:47,230 --> 00:22:53,010
+في الـ trace exception
+
+295
+00:22:53,010 --> 00:22:58,910
+أن الـ thread من البرنامج الأساسي اللي حصل فيه عنده
+
+296
+00:22:58,910 --> 00:23:04,630
+خطأ هي نوعه arithmetic exception الـ text تبعته
+
+297
+00:23:04,630 --> 00:23:10,670
+divided by zero divide قسم هاي when at exceptions
+
+298
+00:23:10,670 --> 00:23:15,430
+اسم الـ class اللي عندي dot الـ main method
+
+299
+00:23:16,670 --> 00:23:22,310
+exceptions.java إلى اسم الملف كولون سطر رقم تسعة
+
+300
+00:23:22,310 --> 00:23:27,150
+وبالتالي بتديني تفاصيل واضحة عن الـ error اللي صار
+
+301
+00:23:27,150 --> 00:23:32,050
+try
+
+302
+00:23:32,050 --> 00:23:36,010
+وبالتالي الـ code اللي بده يحط في الـ try اللي ممكن
+
+303
+00:23:36,010 --> 00:23:39,430
+يظهر الخطأ هو اللي حطه في الـ try طبعا حط كل
+
+304
+00:23:39,430 --> 00:23:44,270
+برنامجي في الـ try بينفع؟ آه بينفع بس بدك تفهم شغلة
+
+305
+00:23:44,270 --> 00:23:45,770
+في داخل الـ try
+
+306
+00:23:49,070 --> 00:23:53,490
+لو افترضنا أن أنا في عندي مجموعة من الأسطر وصار
+
+307
+00:23:53,490 --> 00:23:58,470
+الخطأ في السطر رقم ثلاثة بمجرد الـ exception صار
+
+308
+00:23:58,470 --> 00:24:07,240
+هنا هيطلع برا الـ try خلاص اللي جوا الـ try هذا مش
+
+309
+00:24:07,240 --> 00:24:12,680
+هيتم تنفيذه عشان هيك مش صح تحط كل الـ code في داخل
+
+310
+00:24:12,680 --> 00:24:17,280
+الـ try مش صح تحط كل الـ code في داخل الـ try وإن
+
+311
+00:24:17,280 --> 00:24:22,880
+حطيتي وإن حطيتي دلالته واحدة فقط أن أنت فعليا مش
+
+312
+00:24:22,880 --> 00:24:28,140
+قادر تعمل handling صح أو مش فاهم برنامجك صح طيب
+
+313
+00:24:28,140 --> 00:24:34,030
+الثانية catch وهو block بده ينحط تحت الـ try مباشرة
+
+314
+00:24:34,030 --> 00:24:40,170
+يعني try catch
+
+315
+00:24:40,170 --> 00:24:46,810
+catch لإيش؟ احنا قبل شوية اتكلمنا على method بدها
+
+316
+00:24:46,810 --> 00:24:51,650
+تستلم تستلم الـ announcement أو الإعلام للـ java
+
+317
+00:24:51,650 --> 00:24:57,610
+virtual machine مين مسئوليته؟ try استلمناها مين
+
+318
+00:24:57,610 --> 00:25:01,820
+اللي بده يفصف صلقان ويفهم إيش المحتويات؟ الـ Catch
+
+319
+00:25:01,820 --> 00:25:06,980
+حسب الهيكلية السابقة لازم أنا أقوله لو كان هذا
+
+320
+00:25:06,980 --> 00:25:12,500
+الخطأ اللي صار arithmetic exception إيش بدي آخذ
+
+321
+00:25:12,500 --> 00:25:18,280
+قرار؟ إيش بدي أعمل execution؟ لاحظي في الـ code في
+
+322
+00:25:18,280 --> 00:25:22,180
+الأول كان
+
+323
+00:25:22,180 --> 00:25:25,600
+لما بظهر الـ error بدون الـ catch الـ trial catch في
+
+324
+00:25:25,600 --> 00:25:31,140
+برنامجي تبعي drop خلاص بنعمله terminate طب لو أنا
+
+325
+00:25:31,140 --> 00:25:36,780
+عملت try و catch بقدر أكمل في بعض أو في بعض الـ
+
+326
+00:25:36,780 --> 00:25:39,800
+code .. بعض الـ code عفوا بعض الـ code اللي موجود
+
+327
+00:25:39,800 --> 00:25:46,080
+عنده بعض الـ catch طيب finally الآن الـ finally هو
+
+328
+00:25:46,080 --> 00:25:51,050
+عبارة عن optional block بده ينحط بعد طبعا بالمناسبة
+
+329
+00:25:51,050 --> 00:25:55,070
+ما فيش أي separator أي سطر of code بين الـ try و بين
+
+330
+00:25:55,070 --> 00:25:58,790
+الـ catch لأنه ممكن في داخل الـ code تبعك تكتب أكثر
+
+331
+00:25:58,790 --> 00:26:02,810
+من try block فالـ catch تبعتها لازم تكون وراها
+
+332
+00:26:02,810 --> 00:26:07,450
+مباشرة طيب الـ finally الـ finally الـ block as
+
+333
+00:26:07,450 --> 00:26:11,490
+optional بدي يكون بعد بعد الـ catch في الـ structure
+
+334
+00:26:11,490 --> 00:26:18,050
+ومهمته أنه ينفذ أي code ينفذ الـ code اللي موجود في
+
+335
+00:26:18,050 --> 00:26:22,510
+الـ finally سواء ظهر error ولا ما ظهرش أن عمله
+
+336
+00:26:22,510 --> 00:26:25,670
+catch ولا ما عمللهوش بده يروح ينفذ اللي في الـ
+
+337
+00:26:25,670 --> 00:26:31,250
+finally ويطلع بعد هيك من البرنامج الـ throw لما
+
+338
+00:26:31,250 --> 00:26:34,330
+احنا بنفكر نعمل generate للـ application أو
+
+339
+00:26:34,330 --> 00:26:38,350
+generate عفوا لأي exception احنا بدنا إياها يعني بده
+
+340
+00:26:38,350 --> 00:26:41,770
+يخلي الـ system هو اللي يعمل برنامجي هو اللي يعمل الـ
+
+341
+00:26:41,770 --> 00:26:45,830
+throw للـ exception مش الـ java virtual machine طيب
+
+342
+00:26:47,870 --> 00:26:51,110
+وبالتالي لما أنا بتكلم عن الـ exception handling
+
+343
+00:26:51,110 --> 00:26:57,590
+معناته أنا بدي أمسك الـ standard exceptions عشان
+
+344
+00:26:57,590 --> 00:27:02,630
+أرد على الأخطاء اللي بتصير أثناء برنامجي تمام؟
+
+345
+00:27:02,630 --> 00:27:06,490
+وأمنع أن الـ system ينعمله crash أو ينعمله exit أو
+
+346
+00:27:06,490 --> 00:27:07,350
+abnormal exit
+
+347
+00:27:11,090 --> 00:27:15,070
+وبالتالي أي exception من عمل الـ throne لازم أمسكه
+
+348
+00:27:15,070 --> 00:27:19,490
+مين اللي بيعمل ال .. اللي بيعمل erase بشكل صحيح
+
+349
+00:27:19,490 --> 00:27:24,210
+لما أنا شايف بقوله إيش قاعد بقوله لـ Java من خلال
+
+350
+00:27:24,210 --> 00:27:29,910
+الـ try انتبه هذا السطر هو اللي هيعمل الـ throne
+
+351
+00:27:29,910 --> 00:27:32,290
+هيعمل exception فأي message بتجهي منه
+
+352
+00:27:38,660 --> 00:27:43,760
+عشان تتفحص إيش الـ action اللي بدك تاخديها طيب لو
+
+353
+00:27:43,760 --> 00:27:48,060
+أنا البرنامج تبعي عملت try و catch وظهر exception
+
+354
+00:27:48,060 --> 00:27:52,220
+أنا مش قادر أمسكه إيش بيصير؟ هو كأن الـ try و catch
+
+355
+00:27:52,220 --> 00:27:56,300
+على الفاضي مش موجودات وبالتالي بيعمل abnormal exit أو
+
+356
+00:27:56,300 --> 00:28:00,700
+terminate للـ block اللي موجود عندها بس طبعا
+
+357
+00:28:00,700 --> 00:28:02,900
+البرنامج تبعي عمل try و catch إذا في try و catch و
+
+358
+00:28:02,900 --> 00:28:06,340
+finally قبل ما بعمل exit بروح بنفذ وين اللي في
+
+359
+00:28:06,340 --> 00:28:10,560
+الـ finally بشكل عام الـ try و الـ catch بالشكل هذا
+
+360
+00:28:10,560 --> 00:28:15,400
+و ممكن أنا أستخدم أكثر من catch خلينا نروح نبدأ
+
+361
+00:28:15,400 --> 00:28:18,880
+نشتغل بعض الـ code العملي مع الـ try و الـ catch على
+
+362
+00:28:18,880 --> 00:28:26,000
+المثال اللي احنا اشتغلنا عليه وين
+
+363
+00:28:26,000 --> 00:28:31,100
+الجملة اللي فيها error هي الجملة القسمة هي try
+
+364
+00:28:34,080 --> 00:28:39,180
+وبدأ أخلي جملة الطباعة تبع القسمة هي موجودة معاها
+
+365
+00:28:39,180 --> 00:28:43,460
+أيضا صار في عندي try مباشرة قال لي لـ try هد عليها
+
+366
+00:28:43,460 --> 00:28:46,780
+error بدها catch هاي catch نوع الـ error اللي عندي
+
+367
+00:28:46,780 --> 00:28:51,960
+arithmetic exception
+
+368
+00:28:51,960 --> 00:28:59,360
+E ممكن أنا أروح أساوي أقول له الـ object هذا لأنه
+
+369
+00:28:59,360 --> 00:29:05,200
+قبل شوية قولنا فيه الـ stack مصبوط print stack trace
+
+370
+00:29:05,200 --> 00:29:08,260
+وهذه الـ method بتطبع التفاصيل اللي احنا شايفينها
+
+371
+00:29:08,260 --> 00:29:12,300
+تحت في الخطأ السابق وعشان نتأكد بده راح أقوله هي
+
+372
+00:29:12,300 --> 00:29:19,860
+end أو كمان جملة طباعة end
+
+373
+00:29:19,860 --> 00:29:27,340
+of الـ arithmetic catch
+
+374
+00:29:27,340 --> 00:29:36,500
+وهي في انديهان end هذه كمان جملة out system out as
+
+375
+00:29:36,500 --> 00:29:42,480
+out وبدأ
+
+376
+00:29:42,480 --> 00:29:50,480
+أقول له هنا end of try وهذه هنا كمان بدأ أحط في
+
+377
+00:29:50,480 --> 00:29:56,020
+البداية عشان
+
+378
+00:29:56,020 --> 00:29:59,980
+نقدر نعمل tracing صح للـ application تبعتنا لـ start
+
+379
+00:29:59,980 --> 00:30:01,440
+of
+
+380
+00:30:04,100 --> 00:30:10,660
+الـ main اللي
+
+381
+00:30:10,660 --> 00:30:15,240
+عملناه بكل بساطة عملت print في بداية البرنامج أقول
+
+382
+00:30:15,240 --> 00:30:18,760
+له هذه البداية عرفت أخدت القيم جسمت طبعت الـ
+
+383
+00:30:18,760 --> 00:30:24,580
+result هيها و قلت له في نهاية الـ try في عندي جملة
+
+384
+00:30:24,580 --> 00:30:27,920
+print الـ catch هيها
+
+385
+00:30:29,970 --> 00:30:32,910
+و حطيت فيها جملة print نهاية الـ catch و بدي أضع
+
+386
+00:30:32,910 --> 00:30:36,710
+نهاية الـ application تبعي كمان أو نهاية الـ main
+
+387
+00:30:36,710 --> 00:30:44,810
+method بسيطة وهي end of main خلصنا الآن بدي آجي
+
+388
+00:30:44,810 --> 00:30:51,950
+أعمل run بالقيم اللي موجودة، لاحظي الخطأ اللي ظهر
+
+389
+00:30:51,950 --> 00:30:58,400
+عندي هناليش؟ ليش ظهر بنفس النص السابق؟ لأن أنا كنت
+
+390
+00:30:58,400 --> 00:31:02,180
+عمالي بقوله print stack trace اللي هي بتحتوي على
+
+391
+00:31:02,180 --> 00:31:15,840
+المعلومات السابقة إذا أنا ما بديش إياها هيك
+
+392
+00:31:15,840 --> 00:31:23,100
+بقوله cannot divide
+
+393
+00:31:27,200 --> 00:31:33,940
+by zero مثلا أو أي code أنت بدك تنفيه ما في مشكلة
+
+394
+00:31:33,940 --> 00:31:41,500
+وبالتالي هايه بداية نهاية أو في داخل الـ catch أخد
+
+395
+00:31:41,500 --> 00:31:46,100
+الـ action وهي نهايتها وراح أكمل بعد الـ catch وراح
+
+396
+00:31:46,100 --> 00:31:50,420
+أكمل بعد الـ catch في الحالة الأولى بمجرد أن الخطأ
+
+397
+00:31:50,420 --> 00:31:53,840
+صار وما نعملهوش catch إيش حيصير في البرنامج هيروح
+
+398
+00:31:53,840 --> 00:32:01,800
+طيب الآن لو أنا رحت بدل الـ arithmetic قلت له أن
+
+399
+00:32:01,800 --> 00:32:09,500
+عندي input output exception كمان؟
+
+400
+00:32:09,500 --> 00:32:15,620
+معظم الـ IDEs الآن إيش بتحطوا هتساوي؟ هتقول أن
+
+401
+00:32:15,620 --> 00:32:20,520
+الخطأ فعليا هنا بقعد بقول لي أنت بتحاول تعمل input
+
+402
+00:32:20,520 --> 00:32:24,860
+output exception وأنت فعليا في code تبعك ما فيش ولا
+
+403
+00:32:24,860 --> 00:32:28,600
+حاجة علاقة بالـ input و الـ output خلّيني أنا أروح
+
+404
+00:32:28,600 --> 00:32:34,820
+أشوف وأقوله null pointer exception ما فيش مشكلة في
+
+405
+00:32:34,820 --> 00:32:41,240
+الموضوع الآن لاحظي أن الـ system هيعمله erase لـ
+
+406
+00:32:41,240 --> 00:32:45,180
+error أو لـ exception اللي هو arithmetic exception
+
+407
+00:32:45,180 --> 00:32:48,980
+و أنا عامل catch لمين؟ يعني أنا فعليا قاعد بحاول
+
+408
+00:32:48,980 --> 00:32:52,340
+أفسر أو بحاول أحل مشكلة Error مش هيطلع عندي
+
+409
+00:32:52,340 --> 00:32:56,620
+و الـ Error اللي هيطلع ما فيش ولا إله catch إيش بتوقع
+
+410
+00:32:56,620 --> 00:33:05,400
+البرنامج يساوي؟ Terminate، خلاص، هاي وانتهى الـ Han
+
+411
+00:33:05,400 --> 00:33:11,460
+الآن هذه الخطأ اللي صار Han، نجي له على الـ Catch هل
+
+412
+00:33:11,460 --> 00:33:13,220
+هو null pointer exception؟ لأ هو arithmetic
+
+413
+00:33:13,220 --> 00:33:17,700
+exception، ما أقدرش أسوي حاجة أعمل الـ Abnormal Exit
+
+414
+00:33:17,700 --> 00:33:22,960
+وخلصت طب ما فيه catch ليش ما كملش من بعدها؟ لأ بيكمل
+
+415
+00:33:22,960 --> 00:33:25,580
+بعدها لو قدر يدخل للـ block تبعت الـ catch ويعمل
+
+416
+00:33:25,580 --> 00:33:28,160
+execution زي ما كان في الحالة الأولى في الـ
+
+417
+00:33:28,160 --> 00:33:34,760
+arithmetic exception في الحالة الأولى الآن أنا
+
+418
+00:33:34,760 --> 00:33:37,680
+البرنامج الـ execution انتقلت للـ catch و بعد الـ
+
+419
+00:33:37,680 --> 00:33:41,500
+catch كملت fluent بدون أي مشكلة طيب أنا ممكن
+
+420
+00:33:41,500 --> 00:33:42,660
+أستخدم أكثر من catch
+
+421
+00:33:46,400 --> 00:33:54,080
+الحالة هذه نعم لأ
+
+422
+00:33:54,080 --> 00:33:57,540
+لأ كان بيقول لي أنت أساسا ما بتتعاملش في داخل ال
+
+423
+00:33:57,540 --> 00:34:01,020
+code داخل برنامجك مع أي input أو output الـ process
+
+424
+00:34:01,020 --> 00:34:06,520
+وبالتالي أنت بتحاول تعمل catching لـ exception مش 
+
+425
+00:34:06,520 --> 00:34:11,480
+هيبين عندك بتسميها unquoted exception الحالة الثانية
+
+426
+00:34:15,320 --> 00:34:25,800
+ما عملش copy اللي
+
+427
+00:34:25,800 --> 00:34:30,180
+احنا سميناها الـ null pointer الـ null pointer
+
+428
+00:34:30,180 --> 00:34:35,940
+exception ما في مشكلة لأنه كونه لجل الـ exception
+
+429
+00:34:35,940 --> 00:34:40,420
+سواء كانت في الأول أو في الآخر مش فارق كتير
+
+430
+00:34:44,330 --> 00:34:49,250
+null pointer exception arithmetic exception
+
+431
+00:34:49,250 --> 00:34:59,910
+وخلينا بس الـ code تبعتها دي عشان إيش نغيره null 
+
+432
+00:34:59,910 --> 00:35:08,430
+pointer exception نفس
+
+433
+00:35:08,430 --> 00:35:13,520
+الـ code ليش؟ راح فحص الـ catchy الأولى مش هي في كمان
+
+434
+00:35:13,520 --> 00:35:18,140
+catch لجاها هي المطلوبة نفذ فهذه الجزئية انتهينا 
+
+435
+00:35:18,140 --> 00:35:24,420
+منها الآن حسب الـ hierarchy السابقة في الـ code اللي
+
+436
+00:35:24,420 --> 00:35:33,980
+موجود عندي كل exceptions 
+
+437
+00:35:33,980 --> 00:35:38,970
+high جاء من مين؟ من الـ super بالنسبة للـ runtime
+
+438
+00:35:38,970 --> 00:35:41,250
+الـ exception هو عبارة عن super class ولا لا 
+
+439
+00:35:41,250 --> 00:35:46,150
+جايبين من الـ super لو أنا حققت الـ super class عادي
+
+440
+00:35:46,150 --> 00:35:51,550
+بيعمل catch لأي runtime exception لأي runtime 
+
+441
+00:35:51,550 --> 00:35:58,170
+exception يعني
+
+442
+00:35:58,170 --> 00:36:01,530
+لو أنا أجيت في لحظة من اللحظات وهذه بدي أعملها 
+
+443
+00:36:01,530 --> 00:36:01,990
+comment
+
+444
+00:36:06,010 --> 00:36:11,910
+هي comment وهنا ده روح اقوله ايش exception
+
+445
+00:36:11,910 --> 00:36:17,470
+الآن الـ exception أو كل الـ subclasses derived من 
+
+446
+00:36:17,470 --> 00:36:22,790
+الـ exception فهيروح خلاص هايه الآن إذا أنت قررت 
+
+447
+00:36:22,790 --> 00:36:25,850
+تستخدم واحد من الـ super exception أو عفوا من الـ
+
+448
+00:36:25,850 --> 00:36:29,110
+super classes في الـ exceptions انتبهي ما يكونش في
+
+449
+00:36:29,110 --> 00:36:35,940
+البداية ليش؟ لأنه هيعمل match مع كل الـ subclasses
+
+450
+00:36:35,940 --> 00:36:43,980
+لأن العلاقة بينهم is a بين جثين أي أني sub is a 
+
+451
+00:36:43,980 --> 00:36:50,020
+super مصبوخ ولا لأ؟ وبالتالي لما أنا احطه هنا
+
+452
+00:36:50,020 --> 00:36:56,340
+معناته صار التحت unreachable catch مش حصلها ولا 
+
+453
+00:36:56,340 --> 00:36:58,740
+بأي حال من الأحوال تعالى نشوف نشيل الـ comments
+
+454
+00:36:58,740 --> 00:36:59,460
+اللي موجودة هنا
+
+455
+00:37:04,110 --> 00:37:09,030
+الـ IDE راح يقول لي Unreachable Catch 
+
+456
+00:37:09,030 --> 00:37:15,070
+Block مش هيصله بأي حال من الأحوال ليش؟ لأن فيه فوق
+
+457
+00:37:15,070 --> 00:37:18,770
+Super Exception حجب كل الوصول للي موجود عندها 
+
+458
+00:37:18,770 --> 00:37:24,790
+تمام؟ وبالتالي الأصل إذا أنا بدي أشتغل هذه بيكون 
+
+459
+00:37:24,790 --> 00:37:32,750
+في البداية يعني بدي أبدأ أرتب الـ Catch تبعتي للـ
+
+460
+00:37:32,750 --> 00:37:40,750
+SubException للـ Subclass جابل الـ Superclass اللي
+
+461
+00:37:40,750 --> 00:37:47,730
+موجود عندها نعم تمام 
+
+462
+00:37:47,730 --> 00:37:51,470
+هي
+
+463
+00:37:51,470 --> 00:37:57,570
+المعلومات اللي كنا نشوفها قبل شوية okay هنقصدك 
+
+464
+00:37:57,570 --> 00:38:03,130
+okay معناته خلينا نوقف هذا هيك سأضع لك نفس التفاصيل
+
+465
+00:38:03,130 --> 00:38:06,330
+الموجودة سابقا لأن ماهي التفاصيل؟ كانت عنوان الـ
+
+466
+00:38:06,330 --> 00:38:11,010
+exception عنوانه والـ callback method نظمه أو الـ
+
+467
+00:38:11,010 --> 00:38:14,910
+call method trace والـ line اللي كان فيها الخطأ
+
+468
+00:38:14,910 --> 00:38:25,250
+هذا هي نفس
+
+469
+00:38:25,250 --> 00:38:29,440
+البيانات المهمة اللي كانت تظهر عندك في الـ
+
+470
+00:38:29,440 --> 00:38:31,960
+arithmetic exception إذا بدك تشوفيه تاني هايو
+
+471
+00:38:31,960 --> 00:38:41,980
+المفروض okay بس ما ينفعش أن أنا أقولها كلها
+
+472
+00:38:41,980 --> 00:38:53,560
+Ctrl Z كمان واحدة وبعدين
+
+473
+00:38:53,560 --> 00:38:57,340
+هاي الـ trace 
+
+474
+00:39:02,970 --> 00:39:08,310
+نفس الخطأ بدون ولا فرق طيب عشان نروح باتجاه نخلص
+
+475
+00:39:08,310 --> 00:39:14,930
+من الـ finally الآن بالـ finally تعالى نشوف قلنا
+
+476
+00:39:14,930 --> 00:39:21,210
+الـ final وين لازم تكون تكون آخر حاجة finally
+
+477
+00:39:21,210 --> 00:39:25,050
+system
+
+478
+00:39:25,050 --> 00:39:29,790
+out mandatory
+
+479
+00:39:29,790 --> 00:39:31,670
+execution
+
+480
+00:39:38,610 --> 00:39:41,130
+في كل الأحوال في كل الأحوال الآن في عند
+
+481
+00:39:41,130 --> 00:39:47,190
+exception معامله quote صح هذا أنا بدي احجبه بس لأن 
+
+482
+00:39:47,190 --> 00:39:56,350
+هو حمس كل الـ exceptions أدي أعمل run-time لاحظي
+
+483
+00:39:56,350 --> 00:40:00,510
+تبع الـ arithmetic اللي فوق قال الـ Cannot divide by 
+
+484
+00:40:00,510 --> 00:40:02,970
+zero ودينا تفاصيل على الـ exception end of 
+
+485
+00:40:02,970 --> 00:40:06,210
+arithmetic خلصنا منه راح نتقل للـ finally 
+
+486
+00:40:06,210 --> 00:40:09,450
+mandatory code execution أو mandatory execution
+
+487
+00:40:09,450 --> 00:40:14,670
+نفذوها وكمل برا البرنامج طيب تعالى نشوف الحالة هذه 
+
+488
+00:40:14,670 --> 00:40:20,990
+لو أنا بدي أستبدل هذه بالـ null pointer exception
+
+489
+00:40:20,990 --> 00:40:27,710
+إيش اللي هيصير؟ اللي هيتنفذ جوا الـ finally طب و
+
+490
+00:40:27,710 --> 00:40:38,870
+اللي برا؟ لأ ما لوش قال 
+
+491
+00:40:38,870 --> 00:40:42,330
+إنه صار في عندك exception هيو وبما إن الـ finally
+
+492
+00:40:42,330 --> 00:40:46,350
+هذه الـ code لازم يتنفذ فرح نفذ الـ code اللي في الـ
+
+493
+00:40:46,350 --> 00:40:53,550
+finally وعمل إيه إيش exit لاحظ إن هو قال exception
+
+494
+00:40:53,550 --> 00:40:58,350
+in thread main صار في exception مصبوط وراح نفذ اللي
+
+495
+00:40:58,350 --> 00:41:03,770
+في الـ finally وطبع لي الـ exception مش من خلال الـ 
+
+496
+00:41:03,770 --> 00:41:07,850
+catch من خلال الـ Java virtual machine وبالتالي
+
+497
+00:41:07,850 --> 00:41:11,190
+برنامج عمل terminate لو ما عملش terminate كان راح
+
+498
+00:41:11,190 --> 00:41:15,350
+يوصل الجملة الأخيرة وكمل بمعنى آخر أن الـ finally
+
+499
+00:41:15,350 --> 00:41:20,810
+هذه لما تم وجد في كل الأحوال صار في error ولا 
+
+500
+00:41:20,810 --> 00:41:24,130
+ما صارش طيب نشوف حالة ما صارش فيها error 
+
+501
+00:41:30,950 --> 00:41:40,950
+يعني بدل ما أجسم على صفر أجسم على اتنين يعني
+
+502
+00:41:40,950 --> 00:41:44,810
+في كل الأحوال صار في error ما صارش ولا ما صارش في
+
+503
+00:41:44,810 --> 00:41:49,730
+حالة صار error الـ catch إن اشتغلت ولا ما اشتغلتش
+
+504
+00:41:49,730 --> 00:41:54,250
+الـ finally must be executed ولازم تتنفذ وبهيك صرت
+
+505
+00:41:54,250 --> 00:41:59,570
+أنا بقدر أتعامل مع الـ error بشكل كويس جدا بس المهم
+
+506
+00:41:59,570 --> 00:42:03,410
+أكون فاهم الـ structure اللي أنا بدي أعمل فيها الـ
+
+507
+00:42:03,410 --> 00:42:06,250
+handling تبع الـ exception اللي موجودة عندي وهذه
+
+508
+00:42:06,250 --> 00:42:10,020
+الطريقة الأولى باعتمادنا على الـ try or catch إذا 
+
+509
+00:42:10,020 --> 00:42:13,840
+كنت أنا برنامجي بناس ثانية بتاخد منه instances أو 
+
+510
+00:42:13,840 --> 00:42:17,000
+بتعمل عليه abstract class أو بتعمل extend أو
+
+511
+00:42:17,000 --> 00:42:22,520
+interface بقدر ألزمها بالـ try و الـ catch عبر الـ 
+
+512
+00:42:22,520 --> 00:42:25,780
+term الأخير اللي هو الـ throne وحنشوفه إن شاء الله 
+
+513
+00:42:25,780 --> 00:42:29,400
+المحاضرة الجاية في أي سؤال يا بنات؟ الأمور تمام إن 
+
+514
+00:42:29,400 --> 00:42:29,620
+شاء الله 
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/qHpyGJNmMNE_raw.json b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/qHpyGJNmMNE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0be5f822a023d2b877f688e13c62bca19562bf38
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/qHpyGJNmMNE_raw.json
@@ -0,0 +1 @@
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"text": "الأن هذا الـ structure أو هذا الـ command لو أنا أخدته و حطيته للأوراكيل سيقول لي syntax error فان ده خطأ ماقدرش أنفذ لك ال statement لكن مع ال SQL Server .. عفوا مع ال MySQL بيتنفست مافيش فيه مشكلة عشان هيك لازم أنا في ال registration أحدد مين هي ال database management system لأنه من خلالها أنا بدي أكتب ال select statement تبعتي و بدي نعمل عليها فحص بس مين اللي بدي يفحصها مش ال application تبعي", "tokens": [6027, 33456, 23758, 2423, 39184, 3877, 34051, 23758, 2423, 39184, 5622, 45164, 41850, 5551, 9778, 3215, 47395, 4032, 11331, 9566, 36081, 3224, 24976, 10721, 13063, 995, 4117, 26895, 8608, 1829, 39648, 32239, 28431, 6713, 6156, 7649, 11778, 3224, 16490, 9566, 10721, 19446, 28543, 2288, 8592, 5551, 1863, 5172, 8848, 5296, 4117, 2423, 5629, 44381, 20449, 2423, 19200, 25684, 4386, 6225, 5172, 14407, 20449, 2423, 1222, 39934, 4724, 36081, 1863, 36178, 2655, 19446, 41185, 8592, 8978, 3224, 37893, 28820, 3660, 6225, 8592, 7649, 39896, 4117, 5296, 31377, 2304, 41850, 8978, 2423, 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تبع ال database طيب ال driver هذا من وين انا بدي اجيبه ال driver هذا شكرا", "tokens": [6027, 39184, 36048, 6055, 3555, 3615, 2423, 8149, 23032, 1829, 3555, 2423, 6787, 23758, 9154, 4032, 9957, 1975, 8315, 4724, 16254, 1975, 7435, 1829, 3555, 3224, 2423, 6787, 23758, 13412, 4117, 23557], "avg_logprob": -0.31107954545454547, "compression_ratio": 1.2755102040816326, "no_speech_prob": 0.0, "words": [{"start": 861.8, "end": 862.08, "word": "الـ", "probability": 0.721923828125}, {"start": 862.08, "end": 862.36, "word": " Driver", "probability": 0.5810546875}, {"start": 862.36, "end": 862.7, "word": " تبع", "probability": 0.6905110677083334}, {"start": 862.7, "end": 862.78, "word": " ال", "probability": 0.90869140625}, {"start": 862.78, "end": 863.2, "word": " database", "probability": 0.419921875}, {"start": 863.2, "end": 863.76, "word": " طيب", "probability": 0.6006673177083334}, {"start": 863.76, "end": 863.84, "word": " ال", "probability": 0.84912109375}, {"start": 863.84, "end": 864.2, 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الخاص بال database management system يعني إذا أنا بدي أتعامل مع ال Oracle بدي أروح على موقع ال Oracle أو في الجوجل على سبيل المثال بكتب Java database connectivity gdbc for أو driver for Oracle مباشرة أول رابط بتلاقيه بيشير لمين للملف هذا بتعمليله download ك jar file و بتخزينه وين أو بتضيفيه على ال application اللي موجود عنده", "tokens": [6027, 39184, 36048, 23758, 4724, 16254, 5551, 25957, 43761, 5484, 9154, 20328, 5172, 5016, 3660, 34051, 9154, 9673, 30543, 3615, 33962, 33546, 20666, 8149, 4592, 1185, 37495, 22653, 11933, 15730, 41850, 4724, 16254, 5551, 2655, 3615, 10943, 1211, 20449, 2423, 25654, 4724, 16254, 5551, 32887, 5016, 15844, 3714, 30543, 3615, 2423, 25654, 34051, 8978, 25724, 29245, 1211, 15844, 8608, 21292, 1211, 9673, 12984, 6027, 4724, 4117, 2655, 3555, 10745, 8149, 21095, 290, 67, 65, 66, 337, 34051, 6787, 337, 25654, 3714, 3555, 33599, 25720, 5551, 12610, 12602, 16758, 9566, 39894, 15040, 38436, 3224, 4724, 1829, 8592, 13546, 32767, 9957, 5296, 19528, 46538, 23758, 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password تبعته هتجينا لما نتكلم عن ال connection فال connection هو عبارة عن خطوة تانية الخطوة الأولى أحدد ال database تبعتي الخطوة التانية أزود ال connection object بالعناصر اللي موجودة تعالى نشوف ال code البسيط السابق", "tokens": [7435, 40294, 11622, 44381, 2423, 8149, 4724, 1211, 11622, 2304, 11296, 30351, 5296, 31377, 2304, 7251, 30544, 25894, 11296, 26643, 9154, 2423, 30351, 13672, 1829, 47525, 3224, 7251, 25957, 1211, 4984, 25894, 11296, 4032, 28814, 1829, 8592, 2423, 11524, 6055, 3555, 34268, 3224, 8032, 2655, 7435, 1829, 8315, 5296, 15042, 8717, 2655, 4117, 19528, 18871, 2423, 4984, 6156, 6027, 4984, 31439, 6225, 3555, 9640, 3660, 18871, 16490, 9566, 2407, 3660, 6055, 7649, 10632, 33962, 9566, 2407, 3660, 16247, 12610, 7578, 5551, 24401, 3215, 2423, 8149, 6055, 3555, 3615, 31371, 33962, 9566, 2407, 3660, 16712, 7649, 10632, 5551, 11622, 23328, 2423, 4984, 2657, 20666, 3615, 1863, 33546, 2288, 13672, 1829, 3714, 29245, 23328, 3660, 37279, 6027, 7578, 8717, 8592, 38688, 2423, 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1439.66, "text": "خلّيني بس أرجع هيك خطوة للخلف و أكتب هال class dot for name أفتح goss com dot mysql dot java database connectivity dot driver", "tokens": [9778, 1211, 11703, 9957, 1829, 4724, 3794, 5551, 47341, 3615, 39896, 4117, 16490, 9566, 2407, 3660, 24976, 9778, 46538, 4032, 5551, 4117, 2655, 3555, 8032, 6027, 1508, 5893, 337, 1315, 5551, 5172, 2655, 5016, 290, 772, 395, 5893, 452, 82, 80, 75, 5893, 361, 4061, 8149, 21095, 5893, 6787], "avg_logprob": -0.30578123927116396, "compression_ratio": 1.1666666666666667, "no_speech_prob": 0.0, "words": [{"start": 1414.26, "end": 1414.62, "word": "خلّيني", "probability": 0.8685546875}, {"start": 1414.62, "end": 1414.8, "word": " بس", "probability": 0.833740234375}, {"start": 1414.8, "end": 1415.18, "word": " أرجع", "probability": 0.9021809895833334}, {"start": 1415.18, "end": 1415.44, "word": " هيك", "probability": 0.6817626953125}, {"start": 1415.44, "end": 1415.92, "word": " خطوة", "probability": 0.97998046875}, {"start": 1415.92, 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1450.2, "end": 1450.74, "word": " اعمل", "probability": 0.9153645833333334}, {"start": 1450.74, "end": 1450.82, "word": " ال", "probability": 0.31494140625}, {"start": 1450.82, "end": 1451.28, "word": " registration", "probability": 0.37744140625}, {"start": 1451.28, "end": 1451.86, "word": " هذا", "probability": 0.431884765625}, {"start": 1451.86, "end": 1452.12, "word": " الخطوة", "probability": 0.901123046875}, {"start": 1452.12, "end": 1452.36, "word": " رقم", "probability": 0.9147135416666666}, {"start": 1452.36, "end": 1452.84, "word": " واحد", "probability": 0.873046875}, {"start": 1452.84, "end": 1454.88, "word": " خطوة", "probability": 0.949951171875}, {"start": 1454.88, "end": 1455.02, "word": " ال", "probability": 0.96630859375}, {"start": 1455.02, "end": 1455.52, "word": " registration", "probability": 0.72802734375}, {"start": 1455.52, "end": 1458.9, "word": " الخطوة", "probability": 0.9822998046875}, {"start": 1458.9, "end": 1459.24, "word": " التانية", "probability": 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"probability": 0.9560546875}, {"start": 1463.88, "end": 1464.22, "word": " connection", "probability": 0.92724609375}, {"start": 1464.22, "end": 1464.68, "word": " object", "probability": 0.98974609375}], "temperature": 1.0}, {"id": 60, "seek": 149348, "start": 1465.74, "end": 1493.48, "text": "بتم إنشاءه من خلال استدعاء استاتيك ميثود اسمه getConnection موجودة في class اسمه driverManager فالـ connection يساوي driverManager.getConnection بزوده بال URL هي ال URL تبع ال MySQL اللي عندي وال user name اللي هو ال route على ال MySQL وال password اللي موجودة عندي هنا الخطوة الرقم تلاتة", "tokens": [3555, 39237, 36145, 8592, 16606, 3224, 9154, 16490, 1211, 6027, 44713, 3215, 3615, 16606, 44713, 9307, 1829, 4117, 3714, 1829, 12984, 23328, 24525, 2304, 3224, 483, 9838, 1569, 313, 3714, 29245, 23328, 3660, 8978, 1508, 24525, 2304, 3224, 6787, 6652, 3557, 6156, 6027, 39184, 4984, 7251, 3794, 995, 45865, 6787, 6652, 3557, 13, 847, 9838, 1569, 313, 4724, 11622, 23328, 3224, 20666, 12905, 39896, 2423, 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"end": 1669.47, "word": " function", "probability": 0.8701171875}], "temperature": 1.0}, {"id": 67, "seek": 169970, "start": 1670.86, "end": 1699.7, "text": "ماذا يعني بوليان؟ يعني true بترجع true أو false لما ترجع true أو false معناته أنا بأفهم إن هل ال statement هذي تنفذت أو ما تنفذت طب إيش ناتج من التأثير من تنفيذها؟ ماعرفش، ماشوفتهوش، لكن صار في تغيير على ال database أو ماصارش، ماقدرش أفتي في الموضوع طيب في عند execute update", "tokens": [2304, 45636, 995, 37495, 22653, 4724, 12610, 1829, 7649, 22807, 37495, 22653, 2074, 39894, 47341, 3615, 2074, 34051, 7908, 5296, 15042, 6055, 47341, 3615, 2074, 34051, 7908, 20449, 8315, 47395, 41850, 4724, 10721, 5172, 16095, 36145, 8032, 1211, 2423, 5629, 8032, 8848, 1829, 6055, 1863, 5172, 8848, 2655, 34051, 19446, 6055, 1863, 5172, 8848, 2655, 23032, 3555, 11933, 1829, 8592, 8717, 9307, 7435, 9154, 16712, 10721, 12984, 13546, 9154, 6055, 1863, 41185, 8848, 11296, 22807, 19446, 3615, 28480, 8592, 12399, 19446, 8592, 38688, 47395, 2407, 8592, 12399, 44381, 20328, 9640, 8978, 6055, 17082, 1829, 13546, 15844, 2423, 8149, 34051, 19446, 9381, 9640, 8592, 12399, 19446, 28543, 2288, 8592, 5551, 5172, 31371, 8978, 9673, 2407, 11242, 45367, 23032, 1829, 3555, 8978, 43242, 14483, 5623], "avg_logprob": -0.252898195578206, "compression_ratio": 1.784, "no_speech_prob": 0.0, "words": [{"start": 1670.86, "end": 1671.18, "word": "ماذا", "probability": 0.7421061197916666}, {"start": 1671.18, "end": 1671.38, "word": " يعني", "probability": 0.95654296875}, {"start": 1671.38, "end": 1672.4, "word": " بوليان؟", "probability": 0.736376953125}, {"start": 1672.4, "end": 1672.74, "word": " يعني", "probability": 0.749755859375}, {"start": 1672.74, "end": 1673.08, "word": " true", "probability": 0.8017578125}, {"start": 1673.08, "end": 1673.94, "word": " بترجع", "probability": 0.6463419596354166}, {"start": 1673.94, "end": 1674.16, "word": " true", "probability": 0.8369140625}, {"start": 1674.16, "end": 1674.32, "word": " أو", "probability": 0.74853515625}, {"start": 1674.32, "end": 1674.74, "word": " false", "probability": 0.884765625}, {"start": 1674.74, "end": 1676.28, "word": " لما", "probability": 0.7039794921875}, {"start": 1676.28, "end": 1676.64, "word": " ترجع", "probability": 0.9723307291666666}, {"start": 1676.64, "end": 1676.8, "word": " true", "probability": 0.97607421875}, {"start": 1676.8, "end": 1676.98, "word": " أو", "probability": 0.751953125}, {"start": 1676.98, "end": 1677.4, "word": " false", "probability": 0.93310546875}, {"start": 1677.4, "end": 1678.02, "word": " معناته", "probability": 0.72705078125}, {"start": 1678.02, "end": 1678.2, "word": " أنا", "probability": 0.45849609375}, {"start": 1678.2, "end": 1678.82, "word": " بأفهم", "probability": 0.815673828125}, {"start": 1678.82, "end": 1679.38, "word": " إن", "probability": 0.460693359375}, {"start": 1679.38, "end": 1679.66, "word": " هل", "probability": 0.80078125}, {"start": 1679.66, "end": 1679.78, "word": " ال", "probability": 0.5263671875}, {"start": 1679.78, "end": 1680.16, "word": " statement", "probability": 0.92626953125}, {"start": 1680.16, "end": 1680.54, "word": " هذي", "probability": 0.6097005208333334}, {"start": 1680.54, "end": 1681.32, "word": " تنفذت", "probability": 0.8326171875}, {"start": 1681.32, "end": 1682.14, "word": " أو", "probability": 0.904296875}, {"start": 1682.14, "end": 1682.3, "word": " ما", "probability": 0.693359375}, {"start": 1682.3, "end": 1683.38, "word": " تنفذت", "probability": 0.911328125}, {"start": 1683.38, "end": 1684.72, "word": " طب", "probability": 0.737060546875}, {"start": 1684.72, "end": 1685.0, "word": " إيش", "probability": 0.8572591145833334}, {"start": 1685.0, "end": 1685.44, "word": " ناتج", "probability": 0.7791341145833334}, {"start": 1685.44, "end": 1685.62, "word": " من", "probability": 0.95849609375}, {"start": 1685.62, "end": 1686.06, "word": " التأثير", "probability": 0.8458251953125}, {"start": 1686.06, "end": 1686.54, "word": " من", "probability": 0.3681640625}, {"start": 1686.54, "end": 1690.24, "word": " تنفيذها؟", "probability": 0.8269449869791666}, {"start": 1690.24, "end": 1691.64, "word": " ماعرفش،", "probability": 0.8703125}, {"start": 1691.64, "end": 1692.58, "word": " ماشوفتهوش،", "probability": 0.7882254464285714}, {"start": 1692.58, "end": 1692.98, "word": " لكن", "probability": 0.962890625}, {"start": 1692.98, "end": 1693.2, "word": " صار", "probability": 0.986328125}, {"start": 1693.2, "end": 1693.32, "word": " في", "probability": 0.91845703125}, {"start": 1693.32, "end": 1693.62, "word": " تغيير", "probability": 0.8931884765625}, {"start": 1693.62, "end": 1693.76, "word": " على", "probability": 0.9375}, {"start": 1693.76, "end": 1693.86, "word": " ال", "probability": 0.98095703125}, {"start": 1693.86, "end": 1694.28, "word": " database", "probability": 0.87744140625}, {"start": 1694.28, "end": 1694.86, "word": " أو", "probability": 0.87353515625}, {"start": 1694.86, "end": 1695.38, "word": " ماصارش،", "probability": 0.89111328125}, {"start": 1695.38, "end": 1695.7, "word": " ماقدرش", "probability": 0.8817138671875}, {"start": 1695.7, "end": 1696.38, "word": " أفتي", "probability": 0.69287109375}, {"start": 1696.38, "end": 1696.46, "word": " في", "probability": 0.9609375}, {"start": 1696.46, "end": 1697.3, "word": " الموضوع", "probability": 0.998291015625}, {"start": 1697.3, "end": 1697.82, "word": " طيب", "probability": 0.827880859375}, {"start": 1697.82, "end": 1698.3, "word": " في", "probability": 0.6083984375}, {"start": 1698.3, "end": 1698.56, "word": " عند", "probability": 0.406494140625}, {"start": 1698.56, "end": 1699.12, "word": " execute", "probability": 0.9384765625}, {"start": 1699.12, "end": 1699.7, "word": " update", "probability": 0.8583984375}], "temperature": 1.0}, {"id": 68, "seek": 172767, "start": 1700.61, "end": 1727.67, "text": "execute update الـ statement التانية الـ execute update بتاخد نفس الـ string اللي هنا بس المرة هذه بترجع ب integer value و ال integer value هذه بتمثل عدد ال rows اللتي تأثرت ب ال select statement بتبعتك هنا", "tokens": [3121, 3045, 1169, 5623, 2423, 39184, 5629, 16712, 7649, 10632, 2423, 39184, 14483, 5623, 39894, 47283, 3215, 8717, 36178, 2423, 39184, 6798, 13672, 1829, 34105, 4724, 3794, 9673, 25720, 29538, 39894, 47341, 3615, 4724, 24922, 2158, 4032, 2423, 24922, 2158, 29538, 39894, 2304, 12984, 1211, 6225, 3215, 3215, 2423, 13241, 13672, 31371, 6055, 10721, 12984, 43500, 4724, 2423, 3048, 5629, 39894, 3555, 34268, 4117, 34105], "avg_logprob": -0.25994317549647705, "compression_ratio": 1.6724137931034482, "no_speech_prob": 0.0, "words": [{"start": 1700.61, "end": 1701.37, "word": "execute", "probability": 0.749755859375}, {"start": 1701.37, "end": 1701.87, "word": " update", "probability": 0.58740234375}, {"start": 1701.87, "end": 1702.11, "word": " الـ", "probability": 0.2926025390625}, {"start": 1702.11, "end": 1702.37, "word": " statement", "probability": 0.7998046875}, {"start": 1702.37, "end": 1703.11, "word": " التانية", "probability": 0.8580729166666666}, {"start": 1703.11, "end": 1710.01, "word": " الـ", "probability": 0.745849609375}, {"start": 1710.01, "end": 1710.41, "word": " execute", "probability": 0.8828125}, {"start": 1710.41, "end": 1711.07, "word": " update", "probability": 0.89599609375}, {"start": 1711.07, "end": 1711.97, "word": " بتاخد", "probability": 0.84521484375}, {"start": 1711.97, "end": 1712.19, "word": " نفس", "probability": 0.99072265625}, {"start": 1712.19, "end": 1712.35, "word": " الـ", "probability": 0.77783203125}, {"start": 1712.35, "end": 1712.63, "word": " string", "probability": 0.755859375}, {"start": 1712.63, "end": 1712.81, "word": " اللي", "probability": 0.97509765625}, {"start": 1712.81, "end": 1713.07, "word": " هنا", "probability": 0.697265625}, {"start": 1713.07, "end": 1714.29, "word": " بس", "probability": 0.9189453125}, {"start": 1714.29, "end": 1714.69, "word": " المرة", "probability": 0.957275390625}, {"start": 1714.69, "end": 1714.95, "word": " هذه", "probability": 0.69091796875}, {"start": 1714.95, "end": 1715.65, "word": " بترجع", "probability": 0.8072916666666666}, {"start": 1715.65, "end": 1715.79, "word": " ب", "probability": 0.587890625}, {"start": 1715.79, "end": 1716.23, "word": " integer", "probability": 0.5927734375}, {"start": 1716.23, "end": 1716.77, "word": " value", "probability": 0.9931640625}, {"start": 1716.77, "end": 1720.07, "word": " و", "probability": 0.486328125}, {"start": 1720.07, "end": 1720.15, "word": " ال", "probability": 0.92578125}, {"start": 1720.15, "end": 1720.49, "word": " integer", "probability": 0.9736328125}, {"start": 1720.49, "end": 1720.95, "word": " value", "probability": 0.994140625}, {"start": 1720.95, "end": 1721.19, "word": " هذه", "probability": 0.5927734375}, {"start": 1721.19, "end": 1721.91, "word": " بتمثل", "probability": 0.9375}, {"start": 1721.91, "end": 1722.37, "word": " عدد", "probability": 0.9874674479166666}, {"start": 1722.37, "end": 1722.57, "word": " ال", "probability": 0.98046875}, {"start": 1722.57, "end": 1723.09, "word": " rows", "probability": 0.8857421875}, {"start": 1723.09, "end": 1724.25, "word": " اللتي", "probability": 0.70849609375}, {"start": 1724.25, "end": 1724.93, "word": " تأثرت", "probability": 0.8719482421875}, {"start": 1724.93, "end": 1725.15, "word": " ب", "probability": 0.6083984375}, {"start": 1725.15, "end": 1726.25, "word": " ال", "probability": 0.437744140625}, {"start": 1726.25, "end": 1726.59, "word": " select", "probability": 0.51025390625}, {"start": 1726.59, "end": 1727.05, "word": " statement", "probability": 0.9189453125}, {"start": 1727.05, "end": 1727.51, "word": " بتبعتك", "probability": 0.7017822265625}, {"start": 1727.51, "end": 1727.67, "word": " هنا", "probability": 0.826171875}], "temperature": 1.0}, {"id": 69, "seek": 175638, "start": 1728.88, "end": 1756.38, "text": "يعني الآن حسب ال statement اللي عندي هان قيمة ال C قد إيش هتكون؟ واحد لأن عمالي بعتمد على ال primary key تبع الجدول و بعدي الفيرو واحد ال C بالتالي بتمثل عدد ال rows في الملف اللي موجود عندي هان لو أنا بده أروح الخيار التالت اللي عندي ال statement dot execute", "tokens": [40228, 22653, 6024, 48506, 11331, 35457, 2423, 5629, 13672, 1829, 18871, 16254, 8032, 7649, 12174, 32640, 3660, 2423, 383, 12174, 3215, 11933, 1829, 8592, 8032, 2655, 30544, 22807, 36764, 24401, 5296, 33456, 6225, 2304, 6027, 1829, 4724, 34268, 2304, 3215, 15844, 2423, 6194, 2141, 6055, 3555, 3615, 25724, 3215, 12610, 4032, 45030, 16254, 27188, 13546, 2407, 36764, 24401, 2423, 383, 20666, 2655, 6027, 1829, 39894, 2304, 12984, 1211, 6225, 3215, 3215, 2423, 13241, 8978, 9673, 46538, 13672, 1829, 3714, 29245, 23328, 18871, 16254, 8032, 7649, 45164, 41850, 47525, 3224, 5551, 32887, 5016, 33962, 1829, 9640, 16712, 6027, 2655, 13672, 1829, 18871, 16254, 2423, 5629, 5893, 14483], "avg_logprob": -0.23466705830297738, "compression_ratio": 1.8034188034188035, "no_speech_prob": 0.0, "words": [{"start": 1728.88, "end": 1729.2, "word": "يعني", "probability": 0.8408203125}, {"start": 1729.2, "end": 1729.56, "word": " الآن", "probability": 0.727294921875}, {"start": 1729.56, "end": 1730.86, "word": " حسب", "probability": 0.9052734375}, {"start": 1730.86, "end": 1731.0, "word": " ال", "probability": 0.8671875}, {"start": 1731.0, "end": 1731.3, "word": " statement", "probability": 0.50634765625}, {"start": 1731.3, "end": 1731.62, "word": " اللي", "probability": 0.90380859375}, {"start": 1731.62, "end": 1731.94, "word": " عندي", "probability": 0.7763671875}, {"start": 1731.94, "end": 1732.16, "word": " هان", "probability": 0.4393310546875}, {"start": 1732.16, "end": 1732.96, "word": " قيمة", "probability": 0.9588216145833334}, {"start": 1732.96, "end": 1733.08, "word": " ال", "probability": 0.849609375}, {"start": 1733.08, "end": 1733.16, "word": " C", "probability": 0.332275390625}, {"start": 1733.16, "end": 1733.34, "word": " قد", "probability": 0.6368408203125}, {"start": 1733.34, "end": 1733.48, "word": " إيش", "probability": 0.7138671875}, {"start": 1733.48, "end": 1735.12, "word": " هتكون؟", "probability": 0.8153076171875}, {"start": 1735.12, "end": 1735.98, "word": " واحد", "probability": 0.85498046875}, {"start": 1735.98, "end": 1736.78, "word": " لأن", "probability": 0.50927734375}, {"start": 1736.78, "end": 1737.14, "word": " عمالي", "probability": 0.7520751953125}, {"start": 1737.14, "end": 1737.48, "word": " بعتمد", "probability": 0.93505859375}, {"start": 1737.48, "end": 1737.82, "word": " على", "probability": 0.876953125}, {"start": 1737.82, "end": 1738.96, "word": " ال", "probability": 0.958984375}, {"start": 1738.96, "end": 1739.26, "word": " primary", "probability": 0.66943359375}, {"start": 1739.26, "end": 1739.56, "word": " key", "probability": 0.9658203125}, {"start": 1739.56, "end": 1739.8, "word": " تبع", "probability": 0.8548177083333334}, {"start": 1739.8, "end": 1740.62, "word": " الجدول", "probability": 0.7894694010416666}, {"start": 1740.62, "end": 1740.82, "word": " و", "probability": 0.437744140625}, {"start": 1740.82, "end": 1741.12, "word": " بعدي", "probability": 0.8173828125}, {"start": 1741.12, "end": 1741.46, "word": " الفيرو", "probability": 0.5445149739583334}, {"start": 1741.46, "end": 1741.88, "word": " واحد", "probability": 0.924560546875}, {"start": 1741.88, "end": 1744.1, "word": " ال", "probability": 0.91015625}, {"start": 1744.1, "end": 1744.26, "word": " C", "probability": 0.8203125}, {"start": 1744.26, "end": 1744.8, "word": " بالتالي", "probability": 0.8790283203125}, {"start": 1744.8, "end": 1745.34, "word": " بتمثل", "probability": 0.921875}, {"start": 1745.34, "end": 1746.18, "word": " عدد", "probability": 0.98046875}, {"start": 1746.18, "end": 1747.12, "word": " ال", "probability": 0.94189453125}, {"start": 1747.12, "end": 1747.54, "word": " rows", "probability": 0.8525390625}, {"start": 1747.54, "end": 1748.9, "word": " في", "probability": 0.8515625}, {"start": 1748.9, "end": 1749.44, "word": " الملف", "probability": 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"probability": 0.91455078125}, {"start": 1753.32, "end": 1754.18, "word": " ال", "probability": 0.89892578125}, {"start": 1754.18, "end": 1754.72, "word": " statement", "probability": 0.95751953125}, {"start": 1754.72, "end": 1755.54, "word": " dot", "probability": 0.6259765625}, {"start": 1755.54, "end": 1756.38, "word": " execute", "probability": 0.9462890625}], "temperature": 1.0}, {"id": 70, "seek": 178217, "start": 1760.37, "end": 1782.17, "text": "Query للـ SDR هذه بترجع ب object نوعه result set و ال result set هي عبارة عن جدوى لتخيليها two dimensional array فيها البيانات اللي اجت من خلال ال spring اللي موجود عندها", "tokens": [8547, 2109, 24976, 39184, 318, 9301, 29538, 39894, 47341, 3615, 4724, 2657, 8717, 45367, 3224, 1874, 992, 4032, 2423, 1874, 992, 39896, 6225, 3555, 9640, 3660, 18871, 10874, 3215, 2407, 7578, 5296, 2655, 9778, 26895, 1829, 11296, 732, 18795, 10225, 8978, 11296, 2423, 21292, 7649, 9307, 13672, 1829, 1975, 7435, 2655, 9154, 16490, 1211, 6027, 2423, 5587, 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update تستخدم .. تستخدم في حالة DDL و DML مين ال DML المقصود فيهم answer to update و delete answer to update و delete execute query بستخدمها فقط مع ال select", "tokens": [6027, 7649, 14483, 5623, 6055, 14851, 9778, 40448, 4386, 6055, 14851, 9778, 40448, 8978, 11331, 6027, 3660, 30778, 43, 4032, 15322, 43, 3714, 9957, 2423, 15322, 43, 9673, 4587, 9381, 23328, 8978, 16095, 1867, 281, 5623, 4032, 12097, 1867, 281, 5623, 4032, 12097, 14483, 14581, 4724, 14851, 9778, 40448, 11296, 6156, 47432, 20449, 2423, 3048], "avg_logprob": -0.16755021709416593, "compression_ratio": 1.5066666666666666, "no_speech_prob": 0.0, "words": [{"start": 1783.53, "end": 1784.07, "word": "الان", "probability": 0.811767578125}, {"start": 1784.07, "end": 1785.25, "word": " execute", "probability": 0.436767578125}, {"start": 1785.25, "end": 1786.69, "word": " update", "probability": 0.880859375}, {"start": 1786.69, "end": 1787.77, "word": " تستخدم", "probability": 0.93603515625}, {"start": 1787.77, "end": 1788.01, 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الـ statement object تقدر ترجعلي بمعلومات مفيدة يعني لو كانت ال statement اللي عندهان DDL .. DML عفوا لو كانت ال statement اللي عنده DML الاصل يكون ال object statement هذا قادر على ارجع value انتجار value بتحدد عدد ال rows هلاجي ان في عندى method اسمها get affected attributes بالتسمية هذه او قريبة منها", "tokens": [2304, 3615, 2423, 39184, 5629, 2657, 6055, 28543, 2288, 6055, 47341, 3615, 20292, 4724, 2304, 30241, 20498, 9307, 3714, 5172, 25708, 3660, 37495, 22653, 45164, 25961, 2655, 2423, 5629, 13672, 1829, 43242, 3224, 7649, 30778, 43, 4386, 15322, 43, 6225, 5172, 14407, 45164, 25961, 2655, 2423, 5629, 13672, 1829, 43242, 3224, 15322, 43, 2423, 33546, 1211, 7251, 30544, 2423, 2657, 5629, 23758, 12174, 18513, 2288, 15844, 1975, 47341, 3615, 2158, 16472, 2655, 7435, 9640, 2158, 39894, 24401, 3215, 6225, 3215, 3215, 2423, 13241, 8032, 15040, 7435, 1829, 16472, 8978, 43242, 7578, 3170, 24525, 2304, 11296, 483, 8028, 17212, 20666, 2655, 38251, 10632, 29538, 1975, 2407, 12174, 16572, 49401, 9154, 11296], "avg_logprob": -0.2257882944635443, "compression_ratio": 1.7782101167315174, 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value", "probability": 0.9775390625}, {"start": 1882.92, "end": 1883.5, "word": " انتجار", "probability": 0.8377685546875}, {"start": 1883.5, "end": 1883.74, "word": " value", "probability": 0.98681640625}, {"start": 1883.74, "end": 1884.08, "word": " بتحدد", "probability": 0.8981119791666666}, {"start": 1884.08, "end": 1884.3, "word": " عدد", "probability": 0.9912109375}, {"start": 1884.3, "end": 1884.42, "word": " ال", "probability": 0.9853515625}, {"start": 1884.42, "end": 1884.66, "word": " rows", "probability": 0.85595703125}, {"start": 1884.66, "end": 1885.42, "word": " هلاجي", "probability": 0.69659423828125}, {"start": 1885.42, "end": 1885.48, "word": " ان", "probability": 0.7021484375}, {"start": 1885.48, "end": 1885.66, "word": " في", "probability": 0.673828125}, {"start": 1885.66, "end": 1885.96, "word": " عندى", "probability": 0.672119140625}, {"start": 1885.96, "end": 1886.22, "word": " method", "probability": 0.9716796875}, {"start": 1886.22, "end": 1886.66, "word": " 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{"start": 1903.84, "end": 1903.92, "word": " ال", "probability": 0.9140625}, {"start": 1903.92, "end": 1904.18, "word": " query", "probability": 0.8955078125}, {"start": 1904.18, "end": 1904.5, "word": " هان", "probability": 0.30224609375}, {"start": 1904.5, "end": 1904.68, "word": " لو", "probability": 0.83837890625}, {"start": 1904.68, "end": 1904.92, "word": " انا", "probability": 0.92529296875}, {"start": 1904.92, "end": 1905.16, "word": " اجيت", "probability": 0.7630208333333334}, {"start": 1905.16, "end": 1905.3, "word": " و", "probability": 0.537109375}, {"start": 1905.3, "end": 1905.6, "word": " حطيت", "probability": 0.8284505208333334}, {"start": 1905.6, "end": 1906.34, "word": " DDL", "probability": 0.6160888671875}, {"start": 1906.34, "end": 1906.62, "word": " او", "probability": 0.917724609375}, {"start": 1906.62, "end": 1907.32, "word": " DML", "probability": 0.744384765625}, {"start": 1907.32, "end": 1909.12, "word": " هان", "probability": 0.759033203125}, {"start": 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"end": 1918.74, "word": " وبالتالي", "probability": 0.9271484375}, {"start": 1918.74, "end": 1919.22, "word": " انا", "probability": 0.909423828125}, {"start": 1919.22, "end": 1919.54, "word": " الان", "probability": 0.73779296875}], "temperature": 1.0}, {"id": 76, "seek": 194839, "start": 1920.95, "end": 1948.39, "text": "فرجت ما بين الـ three statements اللي موجودات عندى كمان مرة بنذكر على السريع التعامل مع ال database الخطوة رقم واحد سميناها registration وكانت هذه مكونة من خطواتين واحد ان اضيف ال jar file to my application او project اتنين", "tokens": [5172, 47341, 2655, 19446, 49374, 2423, 39184, 1045, 12363, 13672, 1829, 3714, 29245, 23328, 9307, 43242, 7578, 9122, 2304, 7649, 3714, 25720, 44945, 8848, 37983, 15844, 21136, 16572, 3615, 16712, 3615, 10943, 1211, 20449, 2423, 8149, 33962, 9566, 2407, 3660, 12602, 4587, 2304, 36764, 24401, 8608, 2304, 1829, 8315, 11296, 16847, 4032, 41361, 2655, 29538, 3714, 30544, 3660, 9154, 16490, 9566, 2407, 9307, 9957, 36764, 24401, 16472, 1975, 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"probability": 0.868408203125}, {"start": 2089.05, "end": 2094.97, "word": " الشغل", "probability": 0.96728515625}, {"start": 2094.97, "end": 2095.25, "word": " الأكبر", "probability": 0.9578450520833334}, {"start": 2095.25, "end": 2095.57, "word": " هيكون", "probability": 0.718505859375}, {"start": 2095.57, "end": 2095.71, "word": " مع", "probability": 0.99365234375}, {"start": 2095.71, "end": 2096.15, "word": " مين؟", "probability": 0.9591471354166666}], "temperature": 1.0}, {"id": 82, "seek": 211109, "start": 2096.87, "end": 2111.09, "text": "مع الـ execute query اللي هي بترجع تقول لها من object من نوع result set ال integer تبعت execute update ال result set فيك تتخيليها as virtual table", "tokens": [2304, 3615, 2423, 39184, 14483, 14581, 13672, 1829, 39896, 39894, 47341, 3615, 6055, 39648, 5296, 11296, 9154, 2657, 9154, 8717, 45367, 1874, 992, 2423, 24922, 6055, 3555, 34268, 14483, 5623, 2423, 1874, 992, 8978, 4117, 6055, 2655, 9778, 26895, 1829, 11296, 382, 6374, 3199], 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"probability": 0.2059326171875}, {"start": 2133.52, "end": 2133.74, "word": " الأصل", "probability": 0.771240234375}, {"start": 2133.74, "end": 2134.08, "word": " ترجع", "probability": 0.95556640625}, {"start": 2134.08, "end": 2134.66, "word": " بإيش؟", "probability": 0.90615234375}], "temperature": 1.0}, {"id": 84, "seek": 216201, "start": 2136.07, "end": 2162.01, "text": "كل ال data اللي في الجدول كل ال data اللي في الجدول عشان أقدر أعمل fetch بدك تتخيلي ال result set زي ما قلنالك virtual table ال virtual table هذا الصف الأول بحتوي attributes names", "tokens": [28820, 2423, 1412, 13672, 1829, 8978, 25724, 3215, 12610, 28242, 2423, 1412, 13672, 1829, 8978, 25724, 3215, 12610, 6225, 8592, 7649, 5551, 28543, 2288, 5551, 25957, 1211, 23673, 47525, 4117, 6055, 2655, 9778, 26895, 1829, 2423, 1874, 992, 30767, 1829, 19446, 12174, 1211, 8315, 23275, 6374, 3199, 2423, 6374, 3199, 23758, 31767, 5172, 16247, 12610, 4724, 33753, 45865, 17212, 5288], "avg_logprob": -0.18032787276096032, 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" structure", "probability": 0.92529296875}, {"start": 2545.37, "end": 2545.57, "word": " هو", "probability": 0.97314453125}, {"start": 2545.57, "end": 2545.95, "word": " العلم", "probability": 0.993896484375}, {"start": 2545.95, "end": 2546.09, "word": " اللي", "probability": 0.970703125}, {"start": 2546.09, "end": 2546.73, "word": " بتخصص", "probability": 0.967041015625}, {"start": 2546.73, "end": 2546.85, "word": " في", "probability": 0.9677734375}, {"start": 2546.85, "end": 2547.39, "word": " إنشاء", "probability": 0.9308268229166666}], "temperature": 1.0}, {"id": 100, "seek": 256302, "start": 2548.6, "end": 2563.02, "text": "New Data Structure عشان يحل مشاكل مختلفة بينما الـ Database هو العلم المختص لكيفية تخزين واسترجاع البيانات الـ Structured Data اللي موجودة عندها في أي سؤال تاني يا بنات؟", "tokens": [18278, 11888, 745, 2885, 6225, 8592, 7649, 7251, 5016, 1211, 37893, 995, 28820, 3714, 46456, 46538, 3660, 49374, 15042, 2423, 39184, 40461, 651, 31439, 18863, 19528, 9673, 46456, 9381, 5296, 4117, 33911, 10632, 6055, 9778, 11622, 9957, 36764, 14851, 47341, 45761, 2423, 21292, 7649, 9307, 2423, 39184, 745, 46847, 11888, 13672, 1829, 3714, 29245, 23328, 3660, 43242, 11296, 8978, 36632, 8608, 33604, 6027, 6055, 7649, 1829, 35186, 4724, 8315, 2655, 22807], "avg_logprob": -0.12825521495607164, "compression_ratio": 1.511111111111111, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2548.6, "end": 2548.92, "word": "New", "probability": 0.2403564453125}, {"start": 2548.92, "end": 2549.24, "word": " Data", "probability": 0.78759765625}, {"start": 2549.24, "end": 2549.74, "word": " Structure", "probability": 0.931396484375}, {"start": 2549.74, "end": 2550.06, "word": " عشان", "probability": 0.797119140625}, {"start": 2550.06, "end": 2550.24, "word": " يحل", "probability": 0.98095703125}, {"start": 2550.24, "end": 2550.64, "word": " مشاكل", "probability": 0.8292643229166666}, {"start": 2550.64, "end": 2551.22, "word": " مختلفة", "probability": 0.9910888671875}, {"start": 2551.22, "end": 2551.94, "word": " بينما", "probability": 0.777099609375}, {"start": 2551.94, "end": 2552.08, "word": " الـ", "probability": 0.8486328125}, {"start": 2552.08, "end": 2552.56, "word": " Database", "probability": 0.769775390625}, {"start": 2552.56, "end": 2552.74, "word": " هو", "probability": 0.85888671875}, {"start": 2552.74, "end": 2553.0, "word": " العلم", "probability": 0.990478515625}, {"start": 2553.0, "end": 2553.62, "word": " المختص", "probability": 0.9791666666666666}, {"start": 2553.62, "end": 2554.62, "word": " لكيفية", "probability": 0.9716796875}, {"start": 2554.62, "end": 2555.22, "word": " تخزين", "probability": 0.9925537109375}, {"start": 2555.22, "end": 2556.72, "word": " واسترجاع", "probability": 0.9288330078125}, {"start": 2556.72, "end": 2557.84, "word": " البيانات", "probability": 0.9033203125}, {"start": 2557.84, "end": 2558.3, "word": " الـ", "probability": 0.81298828125}, {"start": 2558.3, "end": 2558.7, "word": " Structured", "probability": 0.661376953125}, {"start": 2558.7, "end": 2559.02, "word": " Data", "probability": 0.94482421875}, {"start": 2559.02, "end": 2559.18, "word": " اللي", "probability": 0.914794921875}, {"start": 2559.18, "end": 2559.56, "word": " موجودة", "probability": 0.97216796875}, {"start": 2559.56, "end": 2559.92, "word": " عندها", "probability": 0.959716796875}, {"start": 2559.92, "end": 2561.98, "word": " في", "probability": 0.69921875}, {"start": 2561.98, "end": 2562.08, "word": " أي", "probability": 0.4951171875}, {"start": 2562.08, "end": 2562.3, "word": " سؤال", "probability": 0.9895833333333334}, {"start": 2562.3, "end": 2562.48, "word": " تاني", "probability": 0.9853515625}, {"start": 2562.48, "end": 2562.58, "word": " يا", "probability": 0.798828125}, {"start": 2562.58, "end": 2563.02, "word": " بنات؟", "probability": 0.95947265625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2563.9241875, "duration_after_vad": 2429.9937499999915}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/xXuWvqzb5k0_postprocess.srt b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/xXuWvqzb5k0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6778c30be2df7cf56d21b090376dbdfb70011581
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/xXuWvqzb5k0_postprocess.srt
@@ -0,0 +1,1940 @@
+1
+00:00:20,840 --> 00:00:22,980
+بسم الله والحمد لله والصلاة والسلام علي رسول الله
+
+2
+00:00:22,980 --> 00:00:25,480
+اليوم ان شاء الله هنعمل review او نراجع مع بعض
+
+3
+00:00:25,480 --> 00:00:29,340
+بشكل عام ليه موضوع ال multi-threading انا هنمجحز
+
+4
+00:00:29,340 --> 00:00:32,060
+project جديد ال project هذا فيه three empty
+
+5
+00:00:32,060 --> 00:00:35,280
+classes الأول ال main class تبعتي اللي انا بدي
+
+6
+00:00:35,280 --> 00:00:39,680
+اعمل من خلالها run و ال class التاني اللي انا من
+
+7
+00:00:39,680 --> 00:00:42,220
+خلاله بدي امثل ال thread و هنقولنا الطريقة الأولة
+
+8
+00:00:42,220 --> 00:00:46,320
+ان انا بدي اعمل extend لل thread classوبالتالي
+
+9
+00:00:46,320 --> 00:00:50,160
+بيصير في عندي ال class MT هذا هو عبارة عن subclass
+
+10
+00:00:50,160 --> 00:00:54,980
+من ال thread و لازم اعمل override لل method اسمها
+
+11
+00:00:54,980 --> 00:00:58,980
+run اللي بتبدأ او بتشكل بداية ال execution لأي
+
+12
+00:00:58,980 --> 00:01:01,460
+thread و ال class التالت اللي انا عامل فيه
+
+13
+00:01:01,460 --> 00:01:03,440
+implement اللي هي الطريقة التانية implement لل
+
+14
+00:01:03,440 --> 00:01:07,380
+runnable و برضه في داخلها موجودة ال method اسمها
+
+15
+00:01:07,380 --> 00:01:11,860
+ride run عفوا عملها override الان المفروض انا في
+
+16
+00:01:11,860 --> 00:01:15,120
+داخل ال class اللي عندي ال main class بيروح انشئ
+
+17
+00:01:16,510 --> 00:01:20,150
+different threads الـ thread الأول من نوع class
+
+18
+00:01:20,150 --> 00:01:23,010
+على سبيل المثال اللي هى ال Nt class اللي أنا
+
+19
+00:01:23,010 --> 00:01:31,110
+انشقته بدي أسميه T1 ساوي new M class وبهك أنا صار
+
+20
+00:01:31,110 --> 00:01:35,330
+في عندي thread وعشان أشغل ال thread بدي عندي T1
+
+21
+00:01:35,330 --> 00:01:40,210
+dot ال method الاسمها start start ايش مهمتها يا
+
+22
+00:01:40,210 --> 00:01:45,960
+بنات ال start ها دى بتروح على ال run methodوبتبدأ
+
+23
+00:01:45,960 --> 00:01:49,200
+الـ execution من هنا تبدأ ال execution تبع ال
+
+24
+00:01:49,200 --> 00:01:53,340
+thread من داخل ال run method يعني start method هذه
+
+25
+00:01:53,340 --> 00:01:56,340
+بتروح تعمل calling لل run اللي موجودة على ال
+
+26
+00:01:56,340 --> 00:02:00,640
+thread الطريقة التانية اللي ممكن انا اشتغل فيها
+
+27
+00:02:00,640 --> 00:02:05,800
+اني اكون انا عامل او اعرف ال thread من ال super
+
+28
+00:02:05,800 --> 00:02:07,000
+class تبع ال thread
+
+29
+00:02:13,310 --> 00:02:19,490
+t2 على سبيل المثال و اروح اقول له هذا اسمه الـ new
+
+30
+00:02:19,490 --> 00:02:24,090
+thread بس المرة هذه بدأت دي الـ new object من مين؟
+
+31
+00:02:24,090 --> 00:02:27,130
+من ال class اللي عمل implementation لمين؟ لل run
+
+32
+00:02:27,130 --> 00:02:31,550
+وبالتالي هان mtrun
+
+33
+00:02:34,170 --> 00:02:38,550
+ممتاز و بهيك صار في عندي المفروض ان ال thread
+
+34
+00:02:38,550 --> 00:02:42,990
+التاني جاهز و بقدر انا اروح نفسه او اقوله اعمل
+
+35
+00:02:42,990 --> 00:02:49,070
+execute طيب ..الان نرجع ل ال class اللي موجود عندى
+
+36
+00:02:49,070 --> 00:02:52,350
+او في داخل ال run و ايش المفروض انا بدي اساوي اي
+
+37
+00:02:52,350 --> 00:02:55,590
+code انت محتاجه نعمله branching و احنا اتفقنا
+
+38
+00:02:55,590 --> 00:02:59,270
+سابقا ان انت بدك تدرسي ال code ال code تبعك فيه
+
+39
+00:02:59,270 --> 00:03:03,980
+جزء منه هيكون ثابتهذه بداية الـ main هذه بداية الـ
+
+40
+00:03:03,980 --> 00:03:07,220
+application تبعي ال project تبعي كل ال code اللي
+
+41
+00:03:07,220 --> 00:03:10,500
+هنا لحد قبل ال start انت بتشتغل في شغل sequential
+
+42
+00:03:10,500 --> 00:03:15,740
+الان بعد ان انت وحدك تبدأ انت بدأ تعمل branching
+
+43
+00:03:15,740 --> 00:03:20,940
+بدأ تصدع thread تاني في ال execution عندك هنا وبعد
+
+44
+00:03:20,940 --> 00:03:25,960
+ما بتخلصي هذه العصابي للمثال لو انا بدأ اطبع end
+
+45
+00:03:25,960 --> 00:03:26,800
+of my application
+
+46
+00:03:33,300 --> 00:03:37,460
+أو my project مافيش مشكلة كتير الفكرة وين هان صار
+
+47
+00:03:37,460 --> 00:03:42,500
+ان البرنامج عندي بدأ سيكوانشال عمل branching تمام
+
+48
+00:03:42,500 --> 00:03:45,600
+خلص ال multithread رجع ل ال main project و خلص
+
+49
+00:03:45,600 --> 00:03:48,700
+execution وهذا هو المفروض اللي يصير في ال
+
+50
+00:03:48,700 --> 00:03:55,040
+multithreading انا اقول لك ال thread based مظبوط
+
+51
+00:03:55,040 --> 00:04:00,100
+ال thread based ايش فكرتها انه البرنامج تابع ينفذ
+
+52
+00:04:00,100 --> 00:04:05,590
+اكتر من task بشكلمتزامن بينما الـ Process Based
+
+53
+00:04:05,590 --> 00:04:09,270
+Threading مفهومها إن الـ Operating System يشغل
+
+54
+00:04:09,270 --> 00:04:11,910
+أكثر من الـ Application أنا أنا بشغل على Single
+
+55
+00:04:11,910 --> 00:04:15,550
+Application و بدأ أشغل في داخله أكثر من Task بشكل
+
+56
+00:04:15,550 --> 00:04:19,850
+متزامن تعالى نشوف الشغل البسيط اللي أنا ممكن أسويه
+
+57
+00:04:19,850 --> 00:04:26,210
+في داخله على سبيل المثال أنا بدأ أروح أعمل For
+
+58
+00:04:26,210 --> 00:04:31,470
+Loop عشان أطبع ال value تبعت ال For Loop integer I
+
+59
+00:04:31,470 --> 00:04:42,150
+equal 1الـ I أقل أو تساوي العشرة I++ و
+
+60
+00:04:42,150 --> 00:04:48,650
+في داخل الـ for بدي أعمل شغلتين بدي أطبع قيمة ال
+
+61
+00:04:48,650 --> 00:04:53,250
+thread اللي عندي هي قيمة ال I و بدي أروح في نفس
+
+62
+00:04:53,250 --> 00:04:56,910
+الوجد أخليه
+
+63
+00:04:56,910 --> 00:05:03,500
+يعمل sleep بما أنه عمل extendللـ class أو لل super
+
+64
+00:05:03,500 --> 00:05:07,280
+class اللي اسمه thread وفيه method اسمها sleep أنا
+
+65
+00:05:07,280 --> 00:05:11,920
+ممكن أروح أعمله sleep و ال sleep هذه بتاخد بال
+
+66
+00:05:11,920 --> 00:05:16,540
+milisecond بتاخد مني بال milisecond وليكن على سبيل
+
+67
+00:05:16,540 --> 00:05:20,840
+المثال بدي أخلي 250 milisecond يعني ربع ثانية
+
+68
+00:05:20,840 --> 00:05:26,400
+ينتظر قبل ما أروح على ال iteration التانية طبعا ال
+
+69
+00:05:26,400 --> 00:05:29,620
+sleep هي ممكن تعمل erase ل exception لازم تكون ضمن
+
+70
+00:05:29,620 --> 00:05:38,390
+ال try و catchالان لو بدأ أخد نفس ال code و
+
+71
+00:05:38,390 --> 00:05:42,850
+أروح أكتب وين؟ في داخل ال runable وهذا بس عشان
+
+72
+00:05:42,850 --> 00:05:47,930
+أأكدلك على شغلة أنه مافيش عندي مشكلة أشتغل هي مع
+
+73
+00:05:47,930 --> 00:05:51,110
+هي المشكلة الوحيدة بيانت عندي مع مين؟ مع ال sleep
+
+74
+00:05:51,110 --> 00:05:54,110
+السبب لأن ال sleep موجودة ك method في ال thread
+
+75
+00:05:54,110 --> 00:05:59,130
+class هذا مش موجود فأنا ممكن بكل بساطة أروح أكتب
+
+76
+00:05:59,130 --> 00:06:03,300
+أو أستدعي ال main class اللي هو ال thread.slip و
+
+77
+00:06:03,300 --> 00:06:08,700
+نفس الكلام الآن تعالى نشوف بطبق و بتمشي ال loop
+
+78
+00:06:08,700 --> 00:06:11,780
+اللى عندى هنا لو بدى اجه على ال run على ال class
+
+79
+00:06:11,780 --> 00:06:19,460
+تبعى و بدى أروح أشغل ال application انتبهتي
+
+80
+00:06:19,460 --> 00:06:25,160
+لشغله؟ هاي ال output طبع هذه طبع نهاية ال
+
+81
+00:06:25,160 --> 00:06:30,680
+application تمام؟ جاب الاشجبل ما يبلش لأن هو مجرد
+
+82
+00:06:30,680 --> 00:06:34,820
+عمل له call و ساب و خلص و الله ما خلص مابعننيش و
+
+83
+00:06:34,820 --> 00:06:38,500
+عمل للتاني و للتالت و الرابع و كمل شغل فهو ال main
+
+84
+00:06:38,500 --> 00:06:42,140
+class او ال main thread تبعتي خلصت جبل ما ال
+
+85
+00:06:42,140 --> 00:06:47,440
+branches يخلصوا شغل جبل ما ال branches يخلصوا شغل
+
+86
+00:06:47,440 --> 00:06:50,380
+طيب انا مش عارف مين الكتاب واحد و اتنين الكتاب دي
+
+87
+00:06:50,380 --> 00:06:56,460
+الاول ولا التاني ممكن انا اروح هنا اروح اقوله T1
+
+88
+00:07:02,520 --> 00:07:12,300
+.setname عشان أسميه thread1 والتاني هذا T2.setname
+
+89
+00:07:12,300 --> 00:07:16,860
+هاي
+
+90
+00:07:16,860 --> 00:07:22,180
+T2 وقاعد
+
+91
+00:07:22,180 --> 00:07:26,860
+هنا أروح أقول له this
+
+92
+00:07:31,460 --> 00:07:42,360
+dot get name plus equal أو plus وهي طبع ال I طيب
+
+93
+00:07:42,360 --> 00:07:47,720
+ورنا بقول نفس الاشي نفس الاشي بنفع أقوله this
+
+94
+00:07:47,720 --> 00:07:51,040
+thread dot
+
+95
+00:08:00,430 --> 00:08:08,610
+فيش get name؟ ليش؟ لأن الـ get name تمام موجودة مع
+
+96
+00:08:08,610 --> 00:08:13,370
+ال object مش معروف أستاتيك و ال method اللي برا هي
+
+97
+00:08:13,370 --> 00:08:16,270
+اللي انا بقدر استدعيها بشكل مباشر من خلال مش احنا
+
+98
+00:08:16,270 --> 00:08:19,110
+قولنا فيه فرق ما بين ال static method و ال non
+
+99
+00:08:19,110 --> 00:08:22,350
+-static method ايش الفرق الجوهري اللي بينهم؟ ان ال
+
+100
+00:08:22,350 --> 00:08:26,150
+static method بقدر استدعيها من خلال اسم ال class
+
+101
+00:08:26,150 --> 00:08:30,350
+بشكل مباشرة نظبط او من خلال ال objectبينما الـ Non
+
+102
+00:08:30,350 --> 00:08:33,530
+-static لازم تكون من خلال object بس أنا ماعنديش
+
+103
+00:08:33,530 --> 00:08:35,850
+object الآن وبالتالي صار في عندي مشكلة في الـ N
+
+104
+00:08:35,850 --> 00:08:41,790
+تمام؟ أنا بدي أستعيض عنها بـ Text بسيط و
+
+105
+00:08:41,790 --> 00:08:49,730
+بدي أسميها الـRenable أو الـ R على سبيل المثال كتب
+
+106
+00:08:49,730 --> 00:08:57,230
+كذا وهي plus احنا اتفقنا سابقا إنه مافيش ضامن مين
+
+107
+00:08:57,230 --> 00:09:04,740
+بده يكتب قبل التاني، مصبوط؟هيران تعالى
+
+108
+00:09:04,740 --> 00:09:12,980
+نشوف ال code شوف
+
+109
+00:09:12,980 --> 00:09:20,520
+ايه اي R واحد كتبت او اعطت output قبل او T و 2 هى
+
+110
+00:09:20,520 --> 00:09:24,900
+اللى هى R مصبوط عملت output او بدت تظهر في ال
+
+111
+00:09:24,900 --> 00:09:30,690
+output قبل ممينمع ان الفرق ما بين ال execution تبع
+
+112
+00:09:30,690 --> 00:09:36,330
+ال T1 التي تسمى T1.start و T2.start و nanosecond
+
+113
+00:09:36,330 --> 00:09:40,270
+لأن المعالج عمل call و عمل move ل next step بشكل
+
+114
+00:09:40,270 --> 00:09:43,450
+سريع الا غير ان ال execution بدأت لكن تعالى تشوف
+
+115
+00:09:43,450 --> 00:09:49,190
+في ال iteration التانية T1 طبعت قبل ال R و كذلك
+
+116
+00:09:49,190 --> 00:09:51,870
+محافظة على الشغل هذا حتى النهاية
+
+117
+00:09:54,440 --> 00:09:59,160
+لو أنا شغلته مرة تانية و تالتة و رابعة مافيش حد
+
+118
+00:09:59,160 --> 00:10:01,440
+بيضمنلي انه يديني دايما كل مرة يديني نفس ال output
+
+119
+00:10:01,440 --> 00:10:06,400
+تمام؟ هذا الكلام احنا متفقين عليه قلنا فيه كمان
+
+120
+00:10:06,400 --> 00:10:11,720
+شغلة هاي شوفتي هاي هان ف .. ف .. مافيش ضامن ايه
+
+121
+00:10:11,720 --> 00:10:14,680
+لأن كل الشغل هذا معتمد على ال operating system
+
+122
+00:10:14,680 --> 00:10:18,160
+scheduling ايش هو بنظم؟ ايش بيدي task؟ واحدة تقولي
+
+123
+00:10:18,160 --> 00:10:20,940
+يا أستاذ طب مافيش شغال غير البرنامج تبعك؟ لأ من
+
+124
+00:10:20,940 --> 00:10:22,920
+جالب مافي عندي money process شغالة في ال
+
+125
+00:10:22,920 --> 00:10:26,080
+backgroundمصبوط وبالتالي ال operating system هو
+
+126
+00:10:26,080 --> 00:10:30,940
+صاحب القرار طيب احنا مرت علينا ال priority ست
+
+127
+00:10:30,940 --> 00:10:38,840
+priority تمام وهي thread dot max priority عشان
+
+128
+00:10:38,840 --> 00:10:43,260
+اقوله ال max priority هنا حتى هذه اتفقنا عليها على
+
+129
+00:10:43,260 --> 00:10:47,160
+الرغم انه في الجابعه حاطينها إلا غير انه برضه مش
+
+130
+00:10:47,160 --> 00:10:50,160
+ضرورة تتنفّب وهذا هنا اعمل execution كمان مرة في
+
+131
+00:10:50,160 --> 00:10:54,870
+ال run وال outputولا كأنه في برايرته موجودة مطلقة،
+
+132
+00:10:54,870 --> 00:10:59,350
+ليش؟ لأن انا كـJava Virtual Machine اعطيت أفضلية
+
+133
+00:10:59,350 --> 00:11:04,090
+لـT1 لكن لما روحت بعتت على الـoperating system
+
+134
+00:11:04,090 --> 00:11:09,350
+وكأني قلت له و بتمنى عليك ها تدي أولوي لـT1 لكن
+
+135
+00:11:09,350 --> 00:11:15,460
+ينفذ قلبي ولا ماينفذهوش، ماقدرش أحكوه، وبالتاليهذا
+
+136
+00:11:15,460 --> 00:11:19,540
+تقريبا ماعظمش الشغل اللي كان عندى في ال thread
+
+137
+00:11:19,540 --> 00:11:25,440
+ودخلنا بعد هيك على جزئية اللي هي ال synchronized
+
+138
+00:11:25,440 --> 00:11:29,840
+ال look لل resource اللي موجودة لكن بما أن الجملة
+
+139
+00:11:29,840 --> 00:11:33,400
+جملة طباعة و كده أنا مش هشتغل عليها كتير هروح أعلج
+
+140
+00:11:33,400 --> 00:11:39,440
+ال statement هذه هيك loop و
+
+141
+00:11:39,440 --> 00:11:43,240
+هروح أشتغل شغل مختلف شوية بدي أروح أنشط text file
+
+142
+00:11:43,240 --> 00:11:44,560
+في ال project اللي عندى
+
+143
+00:11:48,970 --> 00:11:56,330
+hello this file will
+
+144
+00:11:56,330 --> 00:12:09,730
+be read by different threads او many threads بدي
+
+145
+00:12:09,730 --> 00:12:15,290
+اخزنه على ال empty projectأريد أن أسميه مثلا
+
+146
+00:12:15,290 --> 00:12:20,450
+textfile.txt
+
+147
+00:12:20,450 --> 00:12:25,810
+تكس تي تكس
+
+148
+00:12:25,810 --> 00:12:30,950
+تي تي فايل على أنه text file الان في ال class
+
+149
+00:12:30,950 --> 00:12:36,150
+خلصنا كل شغلنا في داخل ال run سوف أعرف file object
+
+150
+00:12:36,150 --> 00:12:40,710
+file
+
+151
+00:12:43,390 --> 00:12:48,570
+أنا ماعملش import new
+
+152
+00:12:48,570 --> 00:12:52,990
+file المسار موجود على نفس ال folder معناته انا
+
+153
+00:12:52,990 --> 00:13:01,070
+هقوله T file.txt تمام
+
+154
+00:13:01,070 --> 00:13:05,210
+بدي اقرأ من خلال scanner object بمش الحال ولا بفرج
+
+155
+00:13:05,210 --> 00:13:07,110
+ايه ده مش فارقة كتير scanner
+
+156
+00:13:10,950 --> 00:13:14,170
+نص لحظة شوية scanner و ال scanner بيقدر ياخد ال
+
+157
+00:13:14,170 --> 00:13:19,950
+file object بالمناسبة اه اه مجربناها مع networking
+
+158
+00:13:19,950 --> 00:13:28,210
+ولا نسيته صح طبعا بده try و catch مش مشكلة هيعرفنا
+
+159
+00:13:28,210 --> 00:13:34,710
+ال scanner في الداخل الآن بدي أقرأ الملف هروح
+
+160
+00:13:34,710 --> 00:13:42,120
+أقوله while ال scanner dot has next lineوعشان انا
+
+161
+00:13:42,120 --> 00:13:50,640
+بدى ال output هى ال string str يساوي null هقول
+
+162
+00:13:50,640 --> 00:13:59,280
+ال str plus equal scanner dot next line plus ال
+
+163
+00:13:59,280 --> 00:14:04,940
+slash n عشان احافظ على كل سطر على حده وفي الآخر في
+
+164
+00:14:04,940 --> 00:14:11,780
+نهاية ال run هان بدى اقول بدى اطبع قيمةالـ String
+
+165
+00:14:11,780 --> 00:14:17,160
+بدأ أقول له this أو عفوا ليش أنا هيت مسحتها this
+
+166
+00:14:17,160 --> 00:14:24,860
+dot get name write كيك
+
+167
+00:14:24,860 --> 00:14:33,500
+plus كتب اللي هي ال str تمام؟
+
+168
+00:14:33,500 --> 00:14:37,020
+في مشكلة عندي الآن بس أنا حاولت أقرأ من ملف بدل ال
+
+169
+00:14:37,020 --> 00:14:41,610
+code بدل ال loopالـ loop اللي بجيت أشتغل عليها و
+
+170
+00:14:41,610 --> 00:14:46,270
+بدي أعمل نفس الكلام مع ال loop هاي و أجفها هيك و
+
+171
+00:14:46,270 --> 00:14:52,030
+أدخل ال run نفس ال code بدون .. بدون فرق مع ده هذه
+
+172
+00:14:52,030 --> 00:14:59,110
+بدي أستبدلها بال run دلالة على إن هذا ال runnable
+
+173
+00:14:59,110 --> 00:15:03,570
+interface و هاي ال class اللي عندي هي run
+
+174
+00:15:05,530 --> 00:15:11,990
+الله ينزيل الخيارة ايش بيقول ليه؟ انا
+
+175
+00:15:11,990 --> 00:15:18,450
+غلطان بالاسم بس هان هي rename في F بعد ال text
+
+176
+00:15:18,450 --> 00:15:23,670
+file او TF مرة
+
+177
+00:15:23,670 --> 00:15:32,650
+تانية اشرح قاللي هى T1 قرأ ال data و كتبها مصبوط و
+
+178
+00:15:32,650 --> 00:15:38,180
+T2 او ال run قرأ ال dataوكتب، ماعرفاش مشكلة لو
+
+179
+00:15:38,180 --> 00:15:43,740
+شغلت كمان مرة و كمان مرة و
+
+180
+00:15:43,740 --> 00:15:47,680
+لا إيش هيفرج معاه في ال execution؟ ممتاز طيب، الآن
+
+181
+00:15:47,680 --> 00:15:53,860
+بدي أروح و أعمل synchronized بدي أعمل synchronized
+
+182
+00:15:53,860 --> 00:15:59,360
+synchronized معناته إما في ال method أو ال block
+
+183
+00:16:04,610 --> 00:16:07,470
+طيب، بدأ أعمل Synchronized block على مستوى مين؟
+
+184
+00:16:07,470 --> 00:16:10,370
+الـ Synchronized block بدو object يعتمد عليه إما
+
+185
+00:16:10,370 --> 00:16:14,910
+على ال class أو عفوا على ال object ككل تبعت لل
+
+186
+00:16:14,910 --> 00:16:17,530
+thread أو ممكن على file object أو على scanner
+
+187
+00:16:17,530 --> 00:16:21,330
+object على حسب أنت إيش بدك تشتغلي بدأ أروح على
+
+188
+00:16:21,330 --> 00:16:31,610
+سبيل المثال هان بده أروح أقوله Synchronized على
+
+189
+00:16:31,610 --> 00:16:36,800
+الفايلالـ Synchronization تبعتي هتكون على الفايل و
+
+190
+00:16:36,800 --> 00:16:42,200
+بده أروح أخد code الكتابة هذا و بده أحطه في داخل
+
+191
+00:16:42,200 --> 00:16:48,260
+الـ Synchronized فالدكتور إيش هتفرق معاه؟ هو بقرأ
+
+192
+00:16:48,260 --> 00:16:52,220
+الفايل مرة واحدة كلها، قريت الطباعة هنا، قرأ ال
+
+193
+00:16:52,220 --> 00:16:57,190
+class .. الفايل مرة واحدة يعني، إيش هتفرق معاه؟أنا
+
+194
+00:16:57,190 --> 00:17:00,490
+ماشي الحال هو الفكرة وين أنه المفروض .. المفروض
+
+195
+00:17:00,490 --> 00:17:03,710
+لما أنا بعمله Synchronize هيك الملف اللي عندنا
+
+196
+00:17:03,710 --> 00:17:08,910
+صغير ما تنسيش كمان انه ال T1 و T2 راحوا مباشرة
+
+197
+00:17:08,910 --> 00:17:11,670
+عملوا access لل file نفسه هذا كان بيقرأ و هذا كان
+
+198
+00:17:11,670 --> 00:17:15,970
+بيقرأ الآن لما بده يعمل Synchronize وحسب ال output
+
+199
+00:17:15,970 --> 00:17:19,450
+اللي قلي عنده T1 كان سابق بخطوة على الأقل، مصبوط؟
+
+200
+00:17:20,240 --> 00:17:24,600
+الان اذا حطيت synchronize بمجرد T1 انه يبدأ يقرأ
+
+201
+00:17:24,600 --> 00:17:28,120
+هيروح يعمل lock على ال file و هيمنع اي other
+
+202
+00:17:28,120 --> 00:17:30,660
+thread يعمل عليه access مش هذا الكلام اللي احنا
+
+203
+00:17:30,660 --> 00:17:35,380
+قلناه؟ وبالتالي ال run هيستنى عملية القراءة لمات
+
+204
+00:17:35,380 --> 00:17:40,600
+الى وين لحد ما يخلص الملف لحد ما يخلص قراءة الملف
+
+205
+00:17:40,600 --> 00:17:46,360
+القراءة
+
+206
+00:17:46,360 --> 00:17:50,420
+مش فيها مشكلة صحيحالقراءة مافيش فيها مشكلة هو ممكن
+
+207
+00:17:50,420 --> 00:17:53,360
+عشان تبين معناه اللي ماتجمهش ال string توان ال
+
+208
+00:17:53,360 --> 00:17:57,660
+string و نخليه smart لأ انت جاستك نروح نخليه يطبع
+
+209
+00:17:57,660 --> 00:18:00,560
+او اطبع في كل مرة خليه يطبع في داخل .. هاي الفرق
+
+210
+00:18:00,560 --> 00:18:06,760
+okay هيهد ال statement لحظة شوية بده اروح خليه
+
+211
+00:18:06,760 --> 00:18:12,220
+يطبع ليه .. يجمع ال string okay و بده اخليه يطبع
+
+212
+00:18:12,220 --> 00:18:12,880
+في نفس الوقت
+
+213
+00:18:17,990 --> 00:18:24,310
+وهي end إيش
+
+214
+00:18:24,310 --> 00:18:31,430
+اللي أنا سويته هان؟ حطيت جثين عشان
+
+215
+00:18:31,430 --> 00:18:36,990
+أنا في جوا الجث في الأول وبعدين يطبع تمام؟ وهي ..
+
+216
+00:18:36,990 --> 00:18:42,970
+وبديش هيطبع في الآخر عشان أعملاش
+
+217
+00:18:42,970 --> 00:18:51,250
+مشكلة هيك وبدي أجي لنفس الكلام هانحط له run بس
+
+218
+00:18:51,250 --> 00:19:01,690
+بدنا هنا اللي هي جملة ال run نعم plus run
+
+219
+00:19:01,690 --> 00:19:07,530
+by slash n والتحت
+
+220
+00:19:07,530 --> 00:19:12,870
+هذي بدي أوقفها وهنا
+
+221
+00:19:12,870 --> 00:19:18,070
+بدي أقول له this this dot get name
+
+222
+00:19:23,110 --> 00:19:28,530
+طوالين وانتوا بتخرخشوا؟
+
+223
+00:19:28,530 --> 00:19:37,170
+في كمان plus هنا؟ اوكي اوكي اروح على ال main run
+
+224
+00:19:37,170 --> 00:19:41,230
+T1
+
+225
+00:19:41,230 --> 00:19:45,570
+ايه؟ لأن مافيش اسئلة .. اوكي
+
+226
+00:19:49,310 --> 00:19:52,950
+T1 وهي شايفة بجرى بشكل متزامن الان خلينا نروح هنا
+
+227
+00:19:52,950 --> 00:20:03,930
+اوكي لأ هذا المفروض اوكي اوكي سكانر اوكي
+
+228
+00:20:03,930 --> 00:20:07,010
+سكانر
+
+229
+00:20:19,200 --> 00:20:27,340
+Okay هو مانعملوش initialize و ماينفعش أعمل برا طيب
+
+230
+00:20:27,340 --> 00:20:38,540
+الآن المفروض أن هذه على مستوى ال file المفروض أن
+
+231
+00:20:38,540 --> 00:20:43,040
+هذا يعمل lock و ال run مافيش عليها المفروض أن هذا
+
+232
+00:20:43,040 --> 00:20:48,020
+يشتغلطيب خلّيني اش بدأ أساوي بدأ أروح أخد كمان
+
+233
+00:20:48,020 --> 00:20:54,880
+class من على نفس هذا عشان هدول بشتغل من different
+
+234
+00:20:54,880 --> 00:21:07,560
+files و هذا بيكون T3 و هذا T3 و
+
+235
+00:21:07,560 --> 00:21:10,820
+ال run هذا أنا مابديش إياه، بدي أوقفه
+
+236
+00:21:16,090 --> 00:21:21,430
+ليش أنا بقول الكلام هذا؟ لأن هذا و هذا different
+
+237
+00:21:21,430 --> 00:21:25,790
+code مظبوط؟ different code و أنا عاملا ليش بدى
+
+238
+00:21:25,790 --> 00:21:29,970
+اتحاول بشغل على نفس ال code اللي موجود T1 و T2
+
+239
+00:21:29,970 --> 00:21:40,050
+اللي انا من نفس ال class هاي T3 ت start وهي run T1
+
+240
+00:21:40,050 --> 00:21:46,210
+T3 T1فرق ماعملش synchronous ايه؟ طب ماعملش lock
+
+241
+00:21:46,210 --> 00:21:50,630
+طيب
+
+242
+00:21:50,630 --> 00:21:58,490
+خليني اعلى اختار this مرة تانية فرضه ماعملش lock
+
+243
+00:21:58,490 --> 00:22:03,450
+طيب اجرب شغلة تالتة اروح اشوف ال synchronized
+
+244
+00:22:03,450 --> 00:22:07,490
+method خليني اعمل method اسميها
+
+245
+00:22:16,830 --> 00:22:23,170
+Public Synchronized Synchronized
+
+246
+00:22:23,170 --> 00:22:28,310
+Void Read
+
+247
+00:22:28,310 --> 00:22:34,710
+File على سبيل المثال بدأ راح أجيب محتوى الفايل
+
+248
+00:22:34,710 --> 00:22:40,890
+اللي هان كل ال data طبعا هشيل ال Synchronized Ctrl
+
+249
+00:22:40,890 --> 00:22:41,330
+X
+
+250
+00:22:45,250 --> 00:22:54,810
+بدي أشيل هذه هيك و ال ghost تبعها و
+
+251
+00:22:54,810 --> 00:23:04,930
+أروح فوق أستدعي الميثود الإسمها readfile readfile
+
+252
+00:23:04,930 --> 00:23:08,810
+method و
+
+253
+00:23:08,810 --> 00:23:12,090
+هي synchronized okay فاهم؟
+
+254
+00:23:14,900 --> 00:23:24,580
+والا كأنه Synchronize موجودة غريب طيب
+
+255
+00:23:24,580 --> 00:23:30,180
+ال .. ال
+
+256
+00:23:30,180 --> 00:23:33,600
+code اللي كتب صح هنعمله skip تمام حد ما يشوف مشكلة
+
+257
+00:23:33,600 --> 00:23:36,780
+الجهاز و اللي عندها جهاز ممكن يتجرب ال code هذا و
+
+258
+00:23:36,780 --> 00:23:40,800
+أنا ممكن أني أجربه على جهازي صادقة anyway خلينا
+
+259
+00:23:40,800 --> 00:23:45,710
+نتحرك خطوة للأمام لأنه ضايل عينناأتكلم لتلت ساعة
+
+260
+00:23:45,710 --> 00:23:50,410
+عشان اتجرب اللي هي ال multi-pool خدنا نسميها وأخد
+
+261
+00:23:50,410 --> 00:23:53,830
+class جديد
+
+262
+00:23:53,830 --> 00:24:08,930
+اللي هسميه thread pool في
+
+263
+00:24:08,930 --> 00:24:13,290
+ال thread pool قلت أنا بحتاج ان اعرف executor
+
+264
+00:24:13,290 --> 00:24:13,750
+service
+
+265
+00:24:17,050 --> 00:24:22,150
+executor service أقول لكم مثلا على سبيل المثال es
+
+266
+00:24:22,150 --> 00:24:26,530
+بدأ أسميها وهذه
+
+267
+00:24:26,530 --> 00:24:30,530
+بمستدعي ال factory تبعتها ال executor executors
+
+268
+00:24:30,530 --> 00:24:34,330
+dot
+
+269
+00:24:34,330 --> 00:24:38,430
+وقولت احنا في عندنا في عندنا ايش في عندنا خمس
+
+270
+00:24:38,430 --> 00:24:46,950
+أنواعfixed single thread واحد fixed ال thread ball
+
+271
+00:24:46,950 --> 00:24:51,410
+مظبوط ال new هد هما هي ال new cashed ال new fixed
+
+272
+00:24:51,410 --> 00:24:54,670
+thread ball ال new single thread ball ال new
+
+273
+00:24:54,670 --> 00:25:01,190
+schedule thread ball مظبوط او ال new single thread
+
+274
+00:25:01,190 --> 00:25:04,310
+احنا هروح نشتغل مع ال new fixed في البداية
+
+275
+00:25:06,870 --> 00:25:14,570
+fixed thread pool و انا بدي اشغل على 4 threads ايش
+
+276
+00:25:14,570 --> 00:25:16,630
+الفرق بين ال fixed و ال cash؟
+
+277
+00:25:18,950 --> 00:25:21,910
+الـ fixed بدي عدد معيّر لحجم الـ ball أربع يعني
+
+278
+00:25:21,910 --> 00:25:25,890
+أربع طب أنا بدي عشرة هتظل الأربع هم لما يصير يفضل
+
+279
+00:25:25,890 --> 00:25:29,830
+منهم واحد ينشئلك واحد جديد أو يستخدمه مرة تانية
+
+280
+00:25:29,830 --> 00:25:34,690
+بينما بال cash بدك عشرة بعملك عشرة الآن بدك يحداش
+
+281
+00:25:34,690 --> 00:25:39,890
+بعد العشرة تمام؟ إذا في حد فضي سابقا من العشرة
+
+282
+00:25:39,890 --> 00:25:42,550
+اللي تم أنشئهم سابقا خلال ستين ثانية بقدر يستغله
+
+283
+00:25:42,550 --> 00:25:48,330
+otherwise هيعملهدي اللي هي تشيله من البول اللي
+
+284
+00:25:48,330 --> 00:25:54,950
+موجود عندك تمام وهنا بدروح أعمل four integer ال I
+
+285
+00:25:54,950 --> 00:26:07,390
+equal واحد to عشرة ال I أقل أو تساوي العشرة ال I
+
+286
+00:26:07,390 --> 00:26:11,750
+plus plus تمام
+
+287
+00:26:11,750 --> 00:26:18,160
+الآن أنا بديعشرة أو بدّي أستدعي عشرة threads كي
+
+288
+00:26:18,160 --> 00:26:21,360
+بدأ أشتغل معاهم و أنا بحددله أربعة هروح أقول له ال
+
+289
+00:26:21,360 --> 00:26:25,800
+ES dot submit و ال submit method عفوا ال execute
+
+290
+00:26:25,800 --> 00:26:30,560
+method execute بأستخدمها مع ال runnable new
+
+291
+00:26:30,560 --> 00:26:35,860
+runnable أو حتى ممكن أروح أستدعي ال object اللي
+
+292
+00:26:35,860 --> 00:26:39,260
+أنا أنشأته عنه أروح أستدعي ال object اللي أنا
+
+293
+00:26:39,260 --> 00:26:42,500
+أنشأته عنه لأن هو عاملimplement للـ runnable اللي
+
+294
+00:26:42,500 --> 00:26:48,840
+موجود عندها الـ new runnable anonymous
+
+295
+00:26:48,840 --> 00:26:52,200
+object من الـ runnable راح عمل override للميثود
+
+296
+00:26:52,200 --> 00:26:56,040
+اللي اسمها run قال اكتب الكود اللي بدكيه بدروح
+
+297
+00:26:56,040 --> 00:27:00,880
+اكتب كود شوية مختلف هروح اقوله integer sum equal
+
+298
+00:27:00,880 --> 00:27:03,240
+zero four
+
+299
+00:27:11,830 --> 00:27:20,570
+integer الـ J equal وعشان الشغلة بدي أسبق integer
+
+300
+00:27:20,570 --> 00:27:29,530
+ال S equal واحد وهي كمان integer ال E equal عشرة
+
+301
+00:27:29,530 --> 00:27:37,150
+وارحي أقوله ال J من ال S أخطل
+
+302
+00:27:37,150 --> 00:27:46,640
+أو تساوي Eوالـ j plus plus sum
+
+303
+00:27:46,640 --> 00:27:55,880
+plus equal الـ j وعشان نطبعها و نشوف ال thread
+
+304
+00:27:55,880 --> 00:28:00,820
+نفسه كيف بيطبع علينا إياها انا عارف إنه في أجوازها
+
+305
+00:28:00,820 --> 00:28:06,960
+جيت هان عشان أقول له system out okay I delete
+
+306
+00:28:06,960 --> 00:28:14,190
+delete و I come and goطيب و هان بتروح أقوله جملة
+
+307
+00:28:14,190 --> 00:28:23,910
+الطباعة thread و رقمه اللي هي ال I بس ال I هكون
+
+308
+00:28:23,910 --> 00:28:30,290
+فيها مشكلة لأنها مش هتتعرف عند هان وهي plus كمان
+
+309
+00:28:30,290 --> 00:28:35,270
+space code تمام ال I عند هان لازم يكون final
+
+310
+00:28:35,270 --> 00:28:39,900
+اتهياليوبالتالي هروح اعرفها انا في داخل الـ for
+
+311
+00:28:39,900 --> 00:28:48,020
+هان final integer c equal ال I و اروح حط ع ال C
+
+312
+00:28:48,020 --> 00:28:52,900
+عشان ال count اللي هي اي thread لحظة هي بالدين ال
+
+313
+00:28:52,900 --> 00:28:55,860
+I و هان .. مين اللي بتنشئ ال thread؟ ال method
+
+314
+00:28:55,860 --> 00:28:59,480
+الاسم ه execute، مظبوط؟ و بالتالي هان هصير الشغل
+
+315
+00:28:59,480 --> 00:29:05,060
+طيب و بالتالي خليني انا اعمل run لل code I control
+
+316
+00:29:05,060 --> 00:29:12,010
+Sورن ال code اللي عندنا هان لو
+
+317
+00:29:12,010 --> 00:29:18,590
+جينا نتبع ال code اللي عندنا هان واحد thread أول
+
+318
+00:29:18,590 --> 00:29:25,930
+أربع ال thread الرابع تلاتة اتنين لسه قبل ما ادخل
+
+319
+00:29:25,930 --> 00:29:31,030
+على ستة انتبهي معاياواحد كل الأرقام السابقة واحد
+
+320
+00:29:31,030 --> 00:29:36,250
+واثنين واربعة ليش؟ لأن أنا قلتله الحجم البول تبعتي
+
+321
+00:29:36,250 --> 00:29:39,470
+فقط four threads مصبوط لأن أنا قلتله الحجم البول
+
+322
+00:29:39,470 --> 00:29:47,430
+تبعتي أربعة الآن بمجرد منهم بدأ يخلص فراح ينتقل
+
+323
+00:29:47,430 --> 00:29:51,050
+إلى مين؟ ينتقل إلى الأربعة اللي بعدهم يعني المفروض
+
+324
+00:29:51,050 --> 00:29:55,130
+الآن يظهر عندي لأن اللوبل عشرة مصبوط يظهر عندي ستة
+
+325
+00:29:55,130 --> 00:30:05,270
+وسبعة وتمانيةوتسعة الحمد لله بس
+
+326
+00:30:05,270 --> 00:30:09,030
+لاحظوا إنه فيه خمسة واربع لسه مش مخلصين بمعنى آخر
+
+327
+00:30:09,030 --> 00:30:13,830
+إنه جاب سبع واحد واتنين وتلاتة خلصوا جاب ستة وسبعة
+
+328
+00:30:13,830 --> 00:30:18,950
+وتمانية بدلهم وهكذا وبالتالي لو أنا نفذ كمان مرة
+
+329
+00:30:21,050 --> 00:30:24,530
+مافيش مشكلة الان اذا اتنين ماخلصت .. يعني هو الان
+
+330
+00:30:24,530 --> 00:30:29,890
+اخد واحد و اتنين و تلاتة و اربعة و بدأ يشتغل واحد
+
+331
+00:30:29,890 --> 00:30:32,850
+واحد كان نصيبه عند المعادل انه شغل عليه كتير
+
+332
+00:30:32,850 --> 00:30:36,070
+فهيخلص واحد و اتنين و تلاتة و اربعة لسه شغالين
+
+333
+00:30:36,070 --> 00:30:40,950
+فهيدخل خمسة بدل واحد، مصبوط؟ و هصير خمسة يشتغل و
+
+334
+00:30:40,950 --> 00:30:45,370
+ممكن خمسة يخلص كمان و لسه تلاتة و اربعة ماخلصوشو
+
+335
+00:30:45,370 --> 00:30:48,710
+هتظل بنفس الكيفية كل ما بخلص واحد بضيف بدال و رقم
+
+336
+00:30:48,710 --> 00:30:51,690
+لو احنا بدنا نتبع انا قاعد بقى اجمع من واحد لعشرة
+
+337
+00:30:51,690 --> 00:30:54,930
+العدد حتى اقصى خمسة و خمسين تعالى يشوف اول واحد
+
+338
+00:30:54,930 --> 00:31:00,750
+ظهر خمسة و خمسين مين تلاتة الان المفروض واحد و
+
+339
+00:31:00,750 --> 00:31:05,410
+اربعة لحد تلاتة الان تلاتة بعد المرة هذه هيختفي و
+
+340
+00:31:05,410 --> 00:31:12,130
+هيظهر بدل خمسة مصبوط الان لو بدنا نتبعها فش تلاتة
+
+341
+00:31:12,940 --> 00:31:16,340
+لحظة، هذه الأربعة الآن وصلت إلى خمسة وخمسين
+
+342
+00:31:16,340 --> 00:31:20,440
+ومباشرة أظهر مين بدلته؟ ستة، الآن اتنين واتلاتة
+
+343
+00:31:20,440 --> 00:31:23,900
+وواحد ما خلصوش، عفوا، واحد واتنين ما خلصوش، هذه
+
+344
+00:31:23,900 --> 00:31:31,360
+الآن صار عندي ستة وواحد، هذه واحد خلص، واحد خلص،
+
+345
+00:31:31,360 --> 00:31:35,960
+وخمسة شغل، الان واحد وخمسة وستة واتنين، فدول
+
+346
+00:31:35,960 --> 00:31:41,160
+شغالين، واحد خلص فشال وحط بدله سبعةو لو طلعت هنا
+
+347
+00:31:41,160 --> 00:31:48,100
+في ال code اللي ضايل عندي ستة خمسة و ستة و سبعة و
+
+348
+00:31:48,100 --> 00:31:52,640
+اتنين لان اتنين ماخلصش سبعة ان شاء الله خلص هاي
+
+349
+00:31:52,640 --> 00:31:58,220
+الآن هاي سبعة خلص او هاي ستة خلص تمانية وتسعة الان
+
+350
+00:31:58,220 --> 00:32:03,440
+المفروض تمانية وتسعة هاي
+
+351
+00:32:03,440 --> 00:32:04,260
+في عندي عشرة هنا
+
+352
+00:32:07,950 --> 00:32:13,110
+الفكرة وين كمان مرة انه هي البول فيها عشرة وعمل q
+
+353
+00:32:13,110 --> 00:32:16,890
+عمل q بناء عالمين على اللوب اللي تم إنشائها من هان
+
+354
+00:32:16,890 --> 00:32:24,170
+عمل q من سبعة او من خمسة لحد عشرة هدول جهازات كل
+
+355
+00:32:24,170 --> 00:32:29,290
+ما بيفضل واحد بنشيل من البول بيرمي مكانه واحد جديد
+
+356
+00:32:29,290 --> 00:32:33,090
+حسب الأولوية اللي ممكن تصير عنها لكن زي ما حكينا
+
+357
+00:32:33,090 --> 00:32:38,590
+سابقا ان هان مع ال runnableوالـ execute انا ماقدرش
+
+358
+00:32:38,590 --> 00:32:40,970
+ارجع بال data انا كل اللي بسويه قاعد ايش بساويه
+
+359
+00:32:40,970 --> 00:32:45,430
+بقبع القيمة اللي بتنجمع بقبع القيمة اللي بتنجمع
+
+360
+00:32:45,430 --> 00:32:52,190
+لكن لو روحت باتجاه ان اشتغل مع ال callable هتصير
+
+361
+00:32:52,190 --> 00:32:54,970
+ان بقدر اعمل return لل data و بقدر اعمل throw لل
+
+362
+00:32:54,970 --> 00:32:59,490
+exception اللي ممكن تطلع عندي هروح اعمل الان new
+
+363
+00:32:59,490 --> 00:33:03,550
+class و هقوله thread
+
+364
+00:33:10,230 --> 00:33:15,770
+colable ونفس ال code السابق هذا اللي هان البداية
+
+365
+00:33:15,770 --> 00:33:19,350
+طبعا لحد
+
+366
+00:33:19,350 --> 00:33:26,970
+ال هيك أنا محتاجه نفسه Ctrl V Ctrl Z
+
+367
+00:33:43,600 --> 00:33:51,120
+Okay تمام لان عرفت ال pool و فيها برضه اربعة لكنه
+
+368
+00:33:51,120 --> 00:33:55,920
+انا في شغل اهنا احنا لازم نسويها في نهاية ال code
+
+369
+00:33:55,920 --> 00:34:02,200
+عشان نفصل لحاله ان اروح اقول له ال es dot close او
+
+370
+00:34:02,200 --> 00:34:09,500
+dot shutdown es dot shutdown عشان مايخليش ال pool
+
+371
+00:34:09,500 --> 00:34:10,040
+مفتوحة
+
+372
+00:34:12,970 --> 00:34:19,270
+الان بدل ما انا اروح اقول له es.submit
+
+373
+00:34:19,270 --> 00:34:24,330
+المثل الجديدة و submit عاملها بترجع ب future
+
+374
+00:34:24,330 --> 00:34:33,970
+object وبالتالي انا اروح اعرف ال future future
+
+375
+00:34:33,970 --> 00:34:39,490
+object مع
+
+376
+00:34:39,490 --> 00:34:44,010
+ال java concurrentوبدي أرجع بـ Integer لإني بدي
+
+377
+00:34:44,010 --> 00:34:51,750
+أخزن فيه Integer أسمي F يساوي Submit وهذه بيكون
+
+378
+00:34:51,750 --> 00:34:58,450
+New Callable New Callable
+
+379
+00:34:58,450 --> 00:35:04,610
+و ال data تبعته من نوع Integer
+
+380
+00:35:09,810 --> 00:35:13,770
+الآن بقول في عندك unimplemented method لازم تضيفهم
+
+381
+00:35:13,770 --> 00:35:17,150
+اللي هي ال method اللي اسمها call ال method اللي
+
+382
+00:35:17,150 --> 00:35:24,250
+اسمها call uncallable call runnable run تمام بدي
+
+383
+00:35:24,250 --> 00:35:29,070
+أخد الآن ال code السابق تبع ال summation وهو هذا و
+
+384
+00:35:29,070 --> 00:35:34,750
+أروح أنفظه في
+
+385
+00:35:34,750 --> 00:35:35,170
+داخل
+
+386
+00:35:37,910 --> 00:35:42,770
+وبدي أروح أقوله دائما بترجع ليه أو تعمل return بال
+
+387
+00:35:42,770 --> 00:35:54,650
+sum وهي ال sum plus equal ال j وهي السيمي كولون مش
+
+388
+00:35:54,650 --> 00:35:58,670
+مشكلة عندي الآن تمام هيك كله بيجبع من واحد لعشرة
+
+389
+00:35:58,670 --> 00:36:01,230
+بس أنا فعليا مش شايف فرق بسيط ما هو مش شايف فيه
+
+390
+00:36:01,230 --> 00:36:07,020
+فرق بدي أروح أشتغل بناء علىالـ C اللي عندي هنا
+
+391
+00:36:07,020 --> 00:36:13,100
+بناءً على الـ C اللي عندي هنا بناءً
+
+392
+00:36:13,100 --> 00:36:16,440
+على الـ C هذه بدي أروح أغير في ال value يعني هاروح
+
+393
+00:36:16,440 --> 00:36:20,260
+أستمحكوا عذرا الآن و هاروح أقولكوا التالي هي
+
+394
+00:36:20,260 --> 00:36:27,720
+switch عشان نشوف كيف بدي أفرج C case واحد لو كانت
+
+395
+00:36:27,720 --> 00:36:34,140
+ال C واحد معناته ال S بدها تساوي واحد وال E بدها
+
+396
+00:36:34,140 --> 00:36:44,470
+تساوي عشرةوهي break صح اللي بسويه صح case 2 لو
+
+397
+00:36:44,470 --> 00:36:49,810
+كانت ال C لتردد تاني لتردد تاني بيجمع من 11 وينتهي
+
+398
+00:36:49,810 --> 00:36:54,470
+عند 20 عشان
+
+399
+00:36:54,470 --> 00:36:59,250
+أخليهم يجمعوا قيم مختلفة break
+
+400
+00:36:59,250 --> 00:37:07,830
+case 3S بدها تساوي واحد وعشرين والـE بدها تساوي
+
+401
+00:37:07,830 --> 00:37:18,990
+تلاتين break وما دون ذلك اللي هي الـdefault بدي
+
+402
+00:37:18,990 --> 00:37:24,170
+أخلي الـS تبدأ من عند واحد وتلاتين والـE لحد
+
+403
+00:37:24,170 --> 00:37:30,130
+الأربعين على سبيل المثال في
+
+404
+00:37:30,130 --> 00:37:36,400
+semi colon عمدة التلاتين كويس تمامكمان؟ و هيك صارت
+
+405
+00:37:36,400 --> 00:37:41,540
+ال loop تبعتي واضحة مختلفة تجمع أرقام مختلفة لكن
+
+406
+00:37:41,540 --> 00:37:44,220
+الأرقام أو ال future اللي هاد اللي أنا قاعد أكتبه
+
+407
+00:37:44,220 --> 00:37:48,560
+ماخدتش ال value اللي موجودة فيه، مصبوط؟ فبدأ أروح
+
+408
+00:37:48,560 --> 00:37:52,540
+عن خارج ال loop بدي أعرف array list أو array زي ما
+
+409
+00:37:52,540 --> 00:37:59,740
+بدك مع integer سميها
+
+410
+00:37:59,740 --> 00:38:00,000
+L
+
+411
+00:38:08,310 --> 00:38:14,870
+new أشماله مش
+
+412
+00:38:14,870 --> 00:38:21,810
+هعمل import arraylist
+
+413
+00:38:21,810 --> 00:38:27,450
+new
+
+414
+00:38:27,450 --> 00:38:32,390
+arraylist الأن تمام ال arraylist فاضية مش فيها
+
+415
+00:38:32,390 --> 00:38:37,850
+عناصر بعد ما خلصناهذه الـ future اسمه F بدي أخد
+
+416
+00:38:37,850 --> 00:38:45,990
+منه القيمة و أخزنها في الـ query list ال.add F.get
+
+417
+00:38:45,990 --> 00:38:49,250
+و بقولنا بترجع بال value اللي موجودة مين في ال
+
+418
+00:38:49,250 --> 00:38:53,370
+future F
+
+419
+00:38:53,370 --> 00:38:57,750
+.get ال method اللي بترجع بال return اللي هي ال
+
+420
+00:38:57,750 --> 00:39:01,690
+future بس هانا بدي اشتري و ا catchمش أكتر و آخر
+
+421
+00:39:01,690 --> 00:39:07,530
+حاجة الآن قبل ما أسكر بروح أقوله اطبعلي ال array
+
+422
+00:39:07,530 --> 00:39:16,430
+list تبعتي هيرن ال code هنحط
+
+423
+00:39:16,430 --> 00:39:21,910
+هنا شكل الطبعة في الداخل من؟ انتبهي معايا الأول
+
+424
+00:39:21,910 --> 00:39:28,230
+والأول والتاني احنا بدنا نقطعها برا الطبعة جملة
+
+425
+00:39:28,230 --> 00:39:36,230
+الطبعة برا اللوبعشان تطبع ليها مرة واحدة اشتغل
+
+426
+00:39:36,230 --> 00:39:46,370
+مرة تانية اشتغل
+
+427
+00:39:46,370 --> 00:39:46,470
+مرة تانية اشتغل مرة تانية اشتغل مرة تانية اشتغل
+
+428
+00:39:46,470 --> 00:39:47,590
+مرة تانية اشتغل مرة تانية اشتغل مرة تانية اشتغل
+
+429
+00:39:47,590 --> 00:39:47,930
+مرة تانية اشتغل مرة تانية اشتغل مرة تانية اشتغل
+
+430
+00:39:47,930 --> 00:39:47,950
+مرة تانية اشتغل مرة تانية اشتغل مرة تانية اشتغل
+
+431
+00:39:47,950 --> 00:39:49,690
+مرة تانية اشتغل مرة تانية اشتغل مرة تانية اشتغل
+
+432
+00:39:49,690 --> 00:39:54,290
+مرة تانية اشتغل مرة تانيةتمام؟ وبالتالي هكسرت انا
+
+433
+00:39:54,290 --> 00:39:58,890
+باخد القيمة اللى بتطلع عندى حسب ال thread اللى
+
+434
+00:39:58,890 --> 00:40:03,650
+بخلص بخزينها و بعملها assignment فى داخل ال thread
+
+435
+00:40:03,650 --> 00:40:07,110
+اللى موجودة عندها ماتنسيش فى نهايته هقول له es
+
+436
+00:40:07,110 --> 00:40:13,630
+.shutdown عشان يبطل يشتغل و يشتغل من البداية بال
+
+437
+00:40:13,630 --> 00:40:19,350
+code اللى موجود عندها تمام الأمور يا بنات؟ نعم هل
+
+438
+00:40:19,350 --> 00:40:25,020
+أقولش بس اللى استعمل الOkay الان اذا انت بس ال
+
+439
+00:40:25,020 --> 00:40:28,220
+thread بده يعمل شغلة و يطبعها من برا لبرا فاش
+
+440
+00:40:28,220 --> 00:40:33,500
+مشكلة عندك ال future او ال .. هيك .. انت الاصل
+
+441
+00:40:33,500 --> 00:40:37,880
+سؤالك يكون ايش الفرق بين ال runnable و ال callable
+
+442
+00:40:37,880 --> 00:40:45,060
+لان هنا runnable و بالمثال هذا new .. هاي بين
+
+443
+00:40:45,060 --> 00:40:48,620
+السطر هذا و هذا الفرق الجوهر اللي في ال code هذا و
+
+444
+00:40:48,620 --> 00:40:48,860
+هذا
+
+445
+00:40:52,130 --> 00:40:55,390
+الان من ناحية .. اذا كان مافيش عندك .. انت بتكيش
+
+446
+00:40:55,390 --> 00:40:59,210
+return data مافيش .. مافيش داعة تروح باتجاه الـ
+
+447
+00:40:59,210 --> 00:41:02,950
+callable الان الـ callable لها أفضليتين أول حاجة
+
+448
+00:41:02,950 --> 00:41:06,830
+لو عملت exception بتقدر تمسكيه بتعمل ثانوية
+
+449
+00:41:06,830 --> 00:41:10,150
+exception بمعنى أخر لو الـ runnable صار اتعطلت
+
+450
+00:41:10,150 --> 00:41:13,670
+أثناء ال execution انت مش هتحسي انت مش هتحسي انه
+
+451
+00:41:13,670 --> 00:41:17,030
+صار فيها اي مشكلة اتنين الـ runnable مابترجعش ب
+
+452
+00:41:17,030 --> 00:41:22,170
+dataتمام؟ وبالتالي انت مابتعرفيش متى خلصت وبتشوفيش
+
+453
+00:41:22,170 --> 00:41:25,550
+output انها خلصت علانة عنها خلصت بينما الـ
+
+454
+00:41:25,550 --> 00:41:29,510
+callable هان بتقدر تعمل return ل data من نوع او ل
+
+455
+00:41:29,510 --> 00:41:33,730
+object من نوع ال future وبالتالي بإمكانك انت
+
+456
+00:41:33,730 --> 00:41:37,310
+تتعرفي متى خلص ال object اللي موجود عندي هان لأنه
+
+457
+00:41:37,310 --> 00:41:44,530
+من خصائص ال future F dot فهذه برا المفروض تكون هان
+
+458
+00:41:49,720 --> 00:41:53,720
+get cash شوف في عندي مجموعة من ال methods بتعرفني
+
+459
+00:41:53,720 --> 00:42:00,000
+على إيش عن الحالة أو عن ال state تبعت ال future
+
+460
+00:42:00,000 --> 00:42:04,220
+هاي مثلا ال method get لو انا قديته فترة زمانية
+
+461
+00:42:04,220 --> 00:42:07,780
+قوله هات لل output تبعت ال future خلال الفترة
+
+462
+00:42:07,780 --> 00:42:11,260
+الزمانية هايلأن الـ thread شغال و يأخذ عشر دقائق
+
+463
+00:42:11,260 --> 00:42:13,980
+مثلا في الشغل في الدقيقة التانية ممكن أذهب للدينة
+
+464
+00:42:13,980 --> 00:42:17,700
+لحظة باخد two parameters باخد مني ال time out و ال
+
+465
+00:42:17,700 --> 00:42:20,640
+وقت المستقبلي لأنني أرى حالة ال thread ال future
+
+466
+00:42:20,640 --> 00:42:25,040
+فيه و ال measurement unit فى cancel فى عندى is
+
+467
+00:42:25,040 --> 00:42:28,220
+canceled و لا is done عشان أتعرف على ال state تخلص
+
+468
+00:42:28,220 --> 00:42:32,120
+ولا مخلصش لأن ال future الآن عبارة عن call up و ال
+
+469
+00:42:32,120 --> 00:42:37,630
+object شغالممكن أطلع على الـ site تبعته لكن في الـ
+
+470
+00:42:37,630 --> 00:42:42,290
+runnable للأسف أنا ماعنديش الكلام هذا وبالتالي أنا
+
+471
+00:42:42,290 --> 00:42:45,970
+في أفضلية عندي للـ callable متى بأستخدمها؟ هل أنا
+
+472
+00:42:45,970 --> 00:42:48,950
+بحاجة للأفضلية هذه و لا مش بحاجة إليها؟ إذا أنا في
+
+473
+00:42:48,950 --> 00:42:51,670
+عندي output أو return data بروح باتجاه الـ
+
+474
+00:42:51,670 --> 00:42:56,210
+callable إذا أنا بدي أتعرف على حالة ال thread
+
+475
+00:42:56,210 --> 00:43:01,230
+أثناء التشغيل بدي ألجأ لمين؟ لل callable otherwise
+
+476
+00:43:01,230 --> 00:43:05,790
+ممكن أنا أستخدم ال runnableفي أي سؤال تاني يا
+
+477
+00:43:05,790 --> 00:43:09,970
+بنات؟ لكن بالنتج نفس الاشي لأ كيف بالنتج نفس
+
+478
+00:43:09,970 --> 00:43:16,430
+الاشي؟ شوفي آسف يا أبو حمس خلصنا ان شاء الله الآن
+
+479
+00:43:16,430 --> 00:43:20,530
+شوفي .. شوفي هان أنا بإمكاني أروح أعرف global
+
+480
+00:43:20,530 --> 00:43:28,510
+variable للـRaylist هان زي ما عرفتها سابقاً واجي
+
+481
+00:43:28,510 --> 00:43:35,060
+هانفي داخل ال loop أقول له ال S.submit لكن بتصير
+
+482
+00:43:35,060 --> 00:43:42,320
+عملية الإضافة high على global variable مش من خلال
+
+483
+00:43:42,320 --> 00:43:46,540
+ال future مش من خلال ال future تمام؟ هذا الفرق
+
+484
+00:43:46,540 --> 00:43:50,480
+الجوهري ما بين التنتين بتمنى يكون وسط الصورة الله
+
+485
+00:43:50,480 --> 00:43:51,060
+يعطيك العافية
+
diff --git a/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/zZP6YkHfiwQ_raw.srt b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/zZP6YkHfiwQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1b2ed5841192c2e7861539f354d2a18a63a5162a
--- /dev/null
+++ b/PL9fwy3NUQKwZi1D8m-yUwwgUG3qk8h9pL/zZP6YkHfiwQ_raw.srt
@@ -0,0 +1,2224 @@
+1
+00:00:20,960 --> 00:00:22,920
+بسم الله الرحمن الرحيم والصلاة والسلام على رسول
+
+2
+00:00:22,920 --> 00:00:25,240
+الله الرحمن الرحيم والصلاة والسلام لي وإحنا نعقدة
+
+3
+00:00:25,240 --> 00:00:27,560
+من الثانية في قهوة قولية اليوم إن شاء الله تبارك
+
+4
+00:00:27,560 --> 00:00:32,220
+وتعالى هابدأ بموضوع جديد advanced بال Java اللي هو
+
+5
+00:00:32,960 --> 00:00:36,320
+الـ Lambda and Streams الـ Lambda Language and
+
+6
+00:00:36,320 --> 00:00:38,960
+Streams وطبعا هنا نتكلم على introduction لل
+
+7
+00:00:38,960 --> 00:00:43,160
+functional programming introduction لل functional
+
+8
+00:00:43,160 --> 00:00:48,460
+programming طبعا عشان نكون نصف الناس و نديم حقهم
+
+9
+00:00:48,460 --> 00:00:52,480
+كتاب details اللي هو الكتاب الرئيسي تبعنا فيه ال
+
+10
+00:00:52,480 --> 00:00:56,270
+slidesفانا بنشتغل و ماخد جزء كبير من ال slides
+
+11
+00:00:56,270 --> 00:01:00,190
+تمام لكن زي ما يقولوا بال style و النمط اللي احنا
+
+12
+00:01:00,190 --> 00:01:05,730
+بنشتغل عليه و بعدل عليه و كأنه slides جديدة طيب في
+
+13
+00:01:05,730 --> 00:01:09,690
+البداية احنا في عندنا تلت أنواع من البرمجة اللي
+
+14
+00:01:09,690 --> 00:01:13,850
+احنا بنعرفها اول ما اتعرفنا على برمجة واحد اتعرفنا
+
+15
+00:01:13,850 --> 00:01:17,230
+على ال functional او عفوا ال procedural
+
+16
+00:01:17,230 --> 00:01:22,690
+programmingوكانت فكرتها ان ابني method او ابني ال
+
+17
+00:01:22,690 --> 00:01:26,810
+code تبعي تمام بشكل sequential او اروح اتصير ..
+
+18
+00:01:26,810 --> 00:01:30,050
+بديت اتعرف على ال method وكيف ممكن تكون void وكيف
+
+19
+00:01:30,050 --> 00:01:32,630
+ممكن تكون return ومش الفرق بين ال procedure و ال
+
+20
+00:01:32,630 --> 00:01:35,530
+function و ال definitions اللي موجودة هنا وكان
+
+21
+00:01:35,530 --> 00:01:39,070
+هدفها الرئيسي ال code reusability و ال code
+
+22
+00:01:39,070 --> 00:01:43,370
+maintainability بالدرجة الأولى في برمجتين اتعلمتي
+
+23
+00:01:45,320 --> 00:01:48,600
+Object-oriented programming بدأنا نتعرف على الـ
+
+24
+00:01:48,600 --> 00:01:51,060
+object و ال encapsulation و ال polymorphism و ال
+
+25
+00:01:51,060 --> 00:01:54,240
+inheritance و كل الشغلات هاي صار trend جديد في
+
+26
+00:01:54,240 --> 00:01:57,720
+البرمجة لما بدأنا في البرمجة التالتة و بدأنا نتكلم
+
+27
+00:01:57,720 --> 00:02:00,160
+على ال collection صارنا نتكلم على ال generic
+
+28
+00:02:00,160 --> 00:02:03,740
+programmingبصرت أراد أن في عنده collection أنا مش
+
+29
+00:02:03,740 --> 00:02:07,440
+بحاجة أروح أكتب للعملية أكتب برنامج ده sort بصرت
+
+30
+00:02:07,440 --> 00:02:10,160
+بروح بس بستدعي ال collection.sort وبدي ال argument
+
+31
+00:02:10,160 --> 00:02:14,160
+برتب لوحده ال generic كان في عندي كل ال data type
+
+32
+00:02:14,160 --> 00:02:18,620
+مفتوحة سواء كانت ال primitive أو عفوا ال rubber
+
+33
+00:02:18,620 --> 00:02:21,900
+class تبع ال primitive وكل ال reference objects
+
+34
+00:02:21,900 --> 00:02:26,980
+اللي اتعامل معاها لما ظهرت ال Java 8 standard
+
+35
+00:02:26,980 --> 00:02:32,900
+editionأضافوا شغل اسمها الـ functional programming
+
+36
+00:02:32,900 --> 00:02:37,400
+الـ functional programming و طبعا هذه عبارة عن
+
+37
+00:02:37,400 --> 00:02:40,100
+مجموعة أو language جديدة مع مجموعة من ال libraries
+
+38
+00:02:40,100 --> 00:02:44,500
+هدفها تدعم ال functional programming شو يعني
+
+39
+00:02:44,500 --> 00:02:51,160
+functional؟ الحمد لله الفكرة إنه أنا بال function
+
+40
+00:02:51,160 --> 00:02:56,720
+كل شغل حصير عبارة عن functions تتذكر أنا بجينا
+
+41
+00:02:56,720 --> 00:02:57,720
+نقول ال Unrealist
+
+42
+00:03:03,370 --> 00:03:06,410
+.size مش الـ size عبارة عن function معرفة في ال
+
+43
+00:03:06,410 --> 00:03:10,950
+class و لا لأ و لما كنت بدور على ال length و بدور
+
+44
+00:03:10,950 --> 00:03:14,370
+على كل العناصر التالية كانت هيبقى عبارة بتعامل مع
+
+45
+00:03:14,370 --> 00:03:17,090
+function هل ال implementation تبع ال function هذا
+
+46
+00:03:17,090 --> 00:03:19,970
+واضح بالنسبة لي كيف مكتوب ال code لأ لكن أنا
+
+47
+00:03:19,970 --> 00:03:23,170
+بستدعيها بناء على معرفتي فيها و على ال output اللي
+
+48
+00:03:23,170 --> 00:03:29,770
+انا بديها منها الآنالـ Functional Programming هذا
+
+49
+00:03:29,770 --> 00:03:32,630
+أول ما الجابة اتكلمت عنها اتكلمت عنها ضمن شغل
+
+50
+00:03:32,630 --> 00:03:36,830
+اسمها الـ Lambda Project Lambda Project و لما أنا
+
+51
+00:03:36,830 --> 00:03:41,630
+بقى اتكلم على Lambda رجعوا المادة كلها و رجعوا
+
+52
+00:03:41,630 --> 00:03:46,920
+البرمجة كلها لأصلها الرياضي، الرياضياتومر عليك في
+
+53
+00:03:46,920 --> 00:03:51,100
+رياضيات المنفصلة في chapter الأول المفروض تبع ال
+
+54
+00:03:51,100 --> 00:03:55,460
+logic مرت عليك شغل اسمها predicate function ومر
+
+55
+00:03:55,460 --> 00:03:58,420
+عليك شغل اسمها quantifiers أنا بذكرك فيهم الآن على
+
+56
+00:03:58,420 --> 00:04:03,700
+السريع فقط تذكري مر عليك مصطلح ال function P of X
+
+57
+00:04:03,700 --> 00:04:09,040
+denote to
+
+58
+00:04:09,040 --> 00:04:17,220
+X أكبر من 5هذه تعريف الـ function P of X predicate
+
+59
+00:04:17,220 --> 00:04:23,620
+function دالة مُسندة مُسندة لمين؟ تصنع قيمة الـ X
+
+60
+00:04:23,620 --> 00:04:28,380
+للخمس عشان تاخد .. طبعا هذه إما بتاخد true أو
+
+61
+00:04:28,380 --> 00:04:34,900
+false الآن P of X هذه ك value ماقدرش أقيمهابقدرش
+
+62
+00:04:34,900 --> 00:04:38,860
+أقول هذه عنها true أو false هي function بتاخد من
+
+63
+00:04:38,860 --> 00:04:42,500
+ال X as argument و بترجعلي Boolean value إما true
+
+64
+00:04:42,500 --> 00:04:46,020
+أو false بناء على مين؟ بناء على التعريف اللي هنا
+
+65
+00:04:46,020 --> 00:04:51,700
+بما أن ال X مجهولة مقدرش أديها value لكن لو أنا
+
+66
+00:04:51,700 --> 00:04:58,060
+أجيت و قلتلك P of 4 إيش يعني P of 4؟ يعني بدي
+
+67
+00:04:58,060 --> 00:05:06,120
+أستبدل ال X ب4 و أسأل نفسي ال 4 أكبر من 5؟false
+
+68
+00:05:06,120 --> 00:05:12,160
+الـ predicate function للستة الست
+
+69
+00:05:12,160 --> 00:05:17,280
+أكبر الخمسة true وبالتالي صارت مع ال predicate
+
+70
+00:05:17,280 --> 00:05:21,000
+function أو الدالة المسندة لازم أتعامل مع single
+
+71
+00:05:21,000 --> 00:05:26,500
+value وإلا إذا أنا بدي أتكلم على كل ال integers
+
+72
+00:05:26,500 --> 00:05:31,000
+صار في عندي شغل اسم quantifier وصرنا نقول for all
+
+73
+00:05:31,000 --> 00:05:40,420
+x b of xلأي X عدب صحيح الـP of X متحققة وطبعاً هي
+
+74
+00:05:40,420 --> 00:05:51,180
+بتطلع قيمتها false هذه سمناها quantifier كل أو لأي
+
+75
+00:05:51,180 --> 00:05:58,030
+عدب صحيح X الـP of X متحققة trueالـ quantifier كله
+
+76
+00:05:58,030 --> 00:06:01,250
+هذا بياخد قيمته false لأن على الأقل عند الأربعة هي
+
+77
+00:06:01,250 --> 00:06:04,530
+عبارة عن عدد صحيح لـ predicate function تبعتها
+
+78
+00:06:04,530 --> 00:06:08,490
+false فبالتالي تصير ال function هذا بيسمينا
+
+79
+00:06:08,490 --> 00:06:14,790
+universal quantifier
+
+80
+00:06:14,790 --> 00:06:21,550
+existential for there exist xP of X على الأقل هناك
+
+81
+00:06:21,550 --> 00:06:28,410
+X عدد صحيح واحد فقط يحقق ال P of X مصبوط هي الستة
+
+82
+00:06:28,410 --> 00:06:32,510
+وبالتالي هذه تاخد ال true هذه ال predicate
+
+83
+00:06:32,510 --> 00:06:35,390
+function أو ال lambda expressions كانت أساسها
+
+84
+00:06:35,390 --> 00:06:40,430
+الرياضيات وبالتالي الآن هنرجع لنفس الكيخية السابقة
+
+85
+00:06:40,430 --> 00:06:44,320
+في التعامل معهاالدول، لكن ليس هذا يعني أني أتكلم
+
+86
+00:06:44,320 --> 00:06:47,800
+على رياضيات، لأ، أنا هتكلم برمجة، هتكلم برمجة لكن
+
+87
+00:06:47,800 --> 00:06:54,420
+بشكل مختلف عن السابق قبل الـ functional
+
+88
+00:06:54,420 --> 00:06:58,740
+programming كان بيطلب مني أفهم البرنامج تبع بشكل
+
+89
+00:06:58,740 --> 00:07:04,840
+واضح، إيش بده البرنامج؟ عفواعشان أشتغل عليه و أحصل
+
+90
+00:07:04,840 --> 00:07:08,940
+على النتيجة أو أكتب مجموعة من الخطوات الواضحة من
+
+91
+00:07:08,940 --> 00:07:12,800
+أجل الحل على سبيل المثال كان عندك في سؤال امتحان
+
+92
+00:07:12,800 --> 00:07:22,480
+الأخير في عندك public double get average أو salary
+
+93
+00:07:22,480 --> 00:07:30,340
+average و مديكي result set اسمها RS و بقولك حسبيلي
+
+94
+00:07:32,320 --> 00:07:36,560
+الـ Average تبعت السلري حسبيه للـ Average تبعت
+
+95
+00:07:36,560 --> 00:07:40,660
+السلري الآن كان مطلوب منك تفهم المعطيات واش
+
+96
+00:07:40,660 --> 00:07:43,700
+المطلوب من السؤال بالواضح كالواضح كنت بقول لك إنه
+
+97
+00:07:43,700 --> 00:07:46,720
+في ال result set هذه فيه attribute اسمه salary بدي
+
+98
+00:07:46,720 --> 00:07:50,980
+أحسبله ال average بناء على هيك بديك تروح تكتب
+
+99
+00:07:50,980 --> 00:07:54,660
+مجموعة من الخطوات الواضحة من أجل تظيف النتيجة
+
+100
+00:07:54,660 --> 00:08:04,850
+integer count equals zero و doubleالـ S == 0 و بدي
+
+101
+00:08:04,850 --> 00:08:09,830
+أعمله بالضبط Y الـ ResultSet.next طالما في في الـ
+
+102
+00:08:09,830 --> 00:08:14,690
+ResultSet باتة الـ S بمعنى أنها بيكون ضمن أقواس
+
+103
+00:08:14,690 --> 00:08:23,390
+الـ S بيبقى plus equal ResultSet.getDouble للـ
+
+104
+00:08:23,390 --> 00:08:30,280
+attribute اللي اسمه salary وهي الـ C++و آخر شغل ..
+
+105
+00:08:30,280 --> 00:08:33,340
+طبعا هبقى أسكّر الجؤس هذا تبع الـ Y و آخر شغل
+
+106
+00:08:33,340 --> 00:08:40,420
+هقوله return الـ S على C خلصت الـ function تبعتي
+
+107
+00:08:40,420 --> 00:08:45,520
+يعني كان لازم أفهم ال code أفهم المُعطَأ إيش اللي
+
+108
+00:08:45,520 --> 00:08:49,860
+عندي بالتمام و أكتب خطوات واضحة من أجل وصول
+
+109
+00:08:49,860 --> 00:08:54,740
+للنتيجة طبعا هذا الحل تبع سؤال الامتحان الآن
+
+110
+00:08:56,370 --> 00:08:59,950
+لاحظي في الحالة ده كان في عندي external iterator
+
+111
+00:08:59,950 --> 00:09:04,990
+لازم انا ابني ال loop تبعتي هاي بنيت ال loop هاي
+
+112
+00:09:04,990 --> 00:09:10,490
+عملت ال while طيب في داخل ال loop العناصر او ال
+
+113
+00:09:10,490 --> 00:09:13,550
+data اللي في ال result set كنت بمشي معاها بشكل
+
+114
+00:09:13,550 --> 00:09:17,690
+sequential row by row أظهر ولا لأ حتى لو ماكنتش
+
+115
+00:09:17,690 --> 00:09:21,770
+result set لو كان في عندي array زي ما كان في
+
+116
+00:09:21,770 --> 00:09:26,000
+السؤال الأخير تبع ال threadقلت لك هذه القرية مدّيك
+
+117
+00:09:26,000 --> 00:09:29,980
+الـ start index و ال end index أجمعي للعناصر فكنت
+
+118
+00:09:29,980 --> 00:09:33,500
+لازم أمر عليهم بشكل sequential حتى لما بقرأ ال
+
+119
+00:09:33,500 --> 00:09:37,860
+files بقرأها سطر ورا التاني مافي مجال أقرأ السطر
+
+120
+00:09:37,860 --> 00:09:40,520
+التاني قبل السطر الأول أو أقرأ الكلمة التاني قبل
+
+121
+00:09:40,520 --> 00:09:43,540
+الكلمة الأولى فكل كلام لازم أمر عليه sequential
+
+122
+00:09:43,540 --> 00:09:48,080
+البرمجة هذه لازم أتعامل مع ال mutable variables
+
+123
+00:09:48,080 --> 00:09:52,760
+القابلة للتغيير ال variables أو المتغيرات اللي
+
+124
+00:09:52,760 --> 00:09:57,440
+موجودة عندهابينما بالـ Functional Programming
+
+125
+00:09:57,440 --> 00:10:02,180
+مطلوب مني فقط أفهم أشي اللي أنا بديها اللي هي
+
+126
+00:10:02,180 --> 00:10:05,940
+الجزئية الأولى، إيش بدأ أسوي هنا؟ أو أروح أستدعي
+
+127
+00:10:05,940 --> 00:10:07,760
+الـ function، ماهمنيش كيف الـ implementation
+
+128
+00:10:07,760 --> 00:10:11,740
+أستدعي الـ function المناسبة اللي بتنفذ ال task
+
+129
+00:10:11,740 --> 00:10:15,420
+اللي موجودة عندها وبالتالي الفرق الجوهري ما بين
+
+130
+00:10:15,420 --> 00:10:18,700
+البرمجة
+
+131
+00:10:18,700 --> 00:10:21,770
+العادية اللي إحنا بنعرفهاوالـ functional
+
+132
+00:10:21,770 --> 00:10:24,810
+programming أنه أنا مقنوب مني أفهم إيش أنا اللي
+
+133
+00:10:24,810 --> 00:10:30,230
+بديها بدون ما يهمني إيش ال implementation مثل ..
+
+134
+00:10:30,230 --> 00:10:35,630
+لما روحت كنت أقوله collection.sort
+
+135
+00:10:35,630 --> 00:10:43,850
+لل Unrealist هذه functional programming ماتدخلتش
+
+136
+00:10:43,850 --> 00:10:46,310
+في الموضوع مجرد أنا بعرف أنه في method بتعمل sort
+
+137
+00:10:46,310 --> 00:10:52,450
+على إيش مبنية bubble sortولا أي نوع تاني بيعنناش
+
+138
+00:10:52,450 --> 00:10:59,190
+كتير بس اللي يعني ان ال function موجودة وبهيك
+
+139
+00:10:59,190 --> 00:11:05,370
+صار في عندي internal iterator بما ان في عندي حجم
+
+140
+00:11:05,370 --> 00:11:10,520
+كبير من ال dataبالزمن Loop هو استخدم while ولا
+
+141
+00:11:10,520 --> 00:11:14,960
+for؟ ماعرفش، يعني ليش؟ في عنده Internal Operator
+
+142
+00:11:14,960 --> 00:11:19,720
+وهذا طبعا خلّى موضوع البرمجة تبعتي تصير أسهل خصوصا
+
+143
+00:11:19,720 --> 00:11:23,460
+أنا بدي أتكلم على حوسبة متوازية أو Parallel
+
+144
+00:11:23,460 --> 00:11:27,200
+Computing طبعا في ال functional programming بتعتمد
+
+145
+00:11:27,200 --> 00:11:31,780
+بالدرجة الأولى على Immutability إيش يعني
+
+146
+00:11:31,780 --> 00:11:36,140
+Immutability؟ على ال final variables شو يعني final
+
+147
+00:11:36,140 --> 00:11:40,890
+variables؟ماذا يعني final؟ انه بياخد قيمة
+
+148
+00:11:40,890 --> 00:11:44,490
+مابتتغيرش اخر قيمة وهذا نفس الكلام بينما hand
+
+149
+00:11:44,490 --> 00:11:47,990
+بتعلم بتتكلم على variable قابلة لقيمة التغيير
+
+150
+00:11:47,990 --> 00:11:51,070
+دائما في اي لحظة مع ال functional programming لأ
+
+151
+00:11:51,070 --> 00:11:55,150
+وبالتالي انا مابغيرش بال state تبع ال data اللي
+
+152
+00:11:55,150 --> 00:12:01,140
+موجودة بشكل عامبالـ functional programming انا في
+
+153
+00:12:01,140 --> 00:12:03,580
+عندى مجموعة او في عندى interface functional
+
+154
+00:12:03,580 --> 00:12:10,780
+interfaces بنسميها single abstract method single
+
+155
+00:12:10,780 --> 00:12:18,100
+abstract method وهذه موجودة في داخل الـ java
+
+156
+00:12:18,100 --> 00:12:22,340
+.utility.function هذه ال library اللى انا بدى
+
+157
+00:12:22,340 --> 00:12:28,190
+اعملها وبتحتوي علىستة من الـ Basic interfaces في
+
+158
+00:12:28,190 --> 00:12:32,630
+التجاهات المختلفة طبعا هتلاقي في عندي interface
+
+159
+00:12:32,630 --> 00:12:36,190
+specialized لكل version يعني في عندي integer و
+
+160
+00:12:36,190 --> 00:12:39,610
+long و double هي تلاتة من الستة ليش؟ لأن أنواع
+
+161
+00:12:39,610 --> 00:12:44,650
+البيانات في التعامل معاها هتصيرش بدها مراعاة خاصة
+
+162
+00:12:44,650 --> 00:12:47,930
+بالإضافة لو عندي مجموعة من الـ generic
+
+163
+00:12:47,930 --> 00:12:53,140
+customizationconsumer الـ consumer بياخد مني
+
+164
+00:12:53,140 --> 00:12:57,940
+argument مابدنيش output بعملليش return الـ
+
+165
+00:12:57,940 --> 00:13:01,340
+function بتاخد مني argument و بتعمل return ل value
+
+166
+00:13:01,340 --> 00:13:05,020
+أو ممكن ماتاخدش مني argument و بتعمل return ل
+
+167
+00:13:05,020 --> 00:13:09,040
+value حسب الـ predicate بتاخد مني argument و
+
+168
+00:13:09,040 --> 00:13:12,860
+بترجعلي Boolean value وبالتالي انا بدي أصير شغلي
+
+169
+00:13:12,860 --> 00:13:18,800
+بشكل عام ضمن مجموعة منإما consumer أو function أو
+
+170
+00:13:18,800 --> 00:13:22,860
+predicate حسب إيش ال task اللي أنا بدي إياها و
+
+171
+00:13:22,860 --> 00:13:25,760
+طبعا هلما اتكلم على ال binary operators شو يعني
+
+172
+00:13:25,760 --> 00:13:29,940
+binary operators؟
+
+173
+00:13:29,940 --> 00:13:38,000
+معاملات أو ثنائية شو يعني ال and وال or سمناهم
+
+174
+00:13:38,000 --> 00:13:44,390
+binary logical operators مصبوط؟ليش؟ لأنه لازم يأخذ
+
+175
+00:13:44,390 --> 00:13:49,510
+two arguments بينما ..قفون .. بينما النقطة كانت
+
+176
+00:13:49,510 --> 00:13:53,450
+سميناها unary أحادي لأنه انت تبقى على single value
+
+177
+00:13:53,450 --> 00:13:57,250
+مظبوط ولا لأ؟ فلما بتكلم على binary الجمع، الضرب،
+
+178
+00:13:57,250 --> 00:14:00,630
+الطرح، القسمة، كل هذه binary operations عمليات
+
+179
+00:14:00,630 --> 00:14:03,770
+ثنائية، لازم تكون في عندي two operands موجودات في
+
+180
+00:14:03,770 --> 00:14:09,810
+داخلها بشكل عام ال interfaces هي انجسمة زي ما
+
+181
+00:14:09,810 --> 00:14:15,460
+شوفنا سابقاbinary operators بتاخد مني two
+
+182
+00:14:15,460 --> 00:14:20,480
+arguments و بتنفذ ال operation و بترجعلي بال value
+
+183
+00:14:20,480 --> 00:14:27,820
+consumer بتاخد مني argument من ال data T و
+
+184
+00:14:27,820 --> 00:14:34,640
+مابترجعش return void ال function بتاخد مني ال
+
+185
+00:14:34,640 --> 00:14:43,380
+argument و بتعمل return ل value من النوعR تذكري
+
+186
+00:14:43,380 --> 00:14:47,900
+لما اتكلمنا على ال collections و روحت في ده قلتله
+
+187
+00:14:47,900 --> 00:14:54,480
+sort a new competitor و عملنا implementation بسيط
+
+188
+00:14:54,480 --> 00:14:58,280
+لكمبتاتور لما قلتله return ال string dot length
+
+189
+00:14:58,280 --> 00:15:03,120
+ناقصالـ String التانية وطلانة مش غضب الشكل كنا
+
+190
+00:15:03,120 --> 00:15:07,160
+نرجع لها كانت على نفس الشكل لما عرفنا العناصر
+
+191
+00:15:07,160 --> 00:15:11,460
+ولاحظي أن التعريفات هذه كلها generic أشبه ما شفنا
+
+192
+00:15:11,460 --> 00:15:13,880
+معايا ال collections بنفس الطريقة اللي كنا نعرفها
+
+193
+00:15:13,880 --> 00:15:20,820
+ال predicate بتاخد argument و بترجع لل boolean ال
+
+194
+00:15:20,820 --> 00:15:26,920
+supplier مابتاخدش مني argument و بتنتجلي value
+
+195
+00:15:26,920 --> 00:15:30,380
+ويقول هذه عبارة عن special case منالـ function زي
+
+196
+00:15:30,380 --> 00:15:32,960
+ما قلنا في الـ slide السابقة وفي عند الـ unary
+
+197
+00:15:32,960 --> 00:15:37,720
+operator بتاخد مني one argument تمام؟ بتاخد مني
+
+198
+00:15:37,720 --> 00:15:43,720
+one value و بتعمل return ل data type محددة طيب ضمن
+
+199
+00:15:43,720 --> 00:15:48,180
+الكلام هذا و عشان نروح على تطبيق يعني نوعا ما يلو
+
+200
+00:15:48,180 --> 00:15:54,600
+مغزة بدنا نفهم ال
+
+201
+00:15:54,600 --> 00:15:59,400
+lambda expressions ال lambda expressionsالآن في
+
+202
+00:15:59,400 --> 00:16:03,020
+الـ Lambda expressions هي عبارة عن anonymous
+
+203
+00:16:03,020 --> 00:16:07,640
+function anonymous function أول مرة المصطلح يمر
+
+204
+00:16:07,640 --> 00:16:12,140
+علينا مرة علينا anonymous object مرة علينا لما كنا
+
+205
+00:16:12,140 --> 00:16:15,620
+نقول الـ button dot add action listener a new
+
+206
+00:16:15,620 --> 00:16:18,840
+action listener ماكنش معرفه، مظبوط ولا لأ؟ الآن
+
+207
+00:16:18,840 --> 00:16:23,280
+لكن هل بقدر أعرف anonymous function؟ أعرف شو يعني
+
+208
+00:16:23,280 --> 00:16:26,160
+anonymous function؟ function مالهاش signature
+
+209
+00:16:26,160 --> 00:16:32,370
+مالهاش اسمهو مش محدد في الـ return ده حاجة أو بين
+
+210
+00:16:32,370 --> 00:16:35,970
+جثين أنه نمص يعني مافيش name هل بقدر أعرف function
+
+211
+00:16:35,970 --> 00:16:39,530
+أنا بدون name؟ يعني أجي هيك أفتح الجواص أقول
+
+212
+00:16:39,530 --> 00:16:46,370
+integer X integer Y هاي الـ two arguments هاي
+
+213
+00:16:46,370 --> 00:16:49,770
+البداية تبعتها و أروح أقول له ان ال integer ال S
+
+214
+00:16:49,770 --> 00:17:00,340
+equal 0 و ال S equal X زائد Y و returnالـ S وخلصنا
+
+215
+00:17:00,340 --> 00:17:05,540
+هل ال code functional هذا مقبول؟ لأ ضمن ال
+
+216
+00:17:05,540 --> 00:17:07,480
+procedural function و ال object oriented
+
+217
+00:17:07,480 --> 00:17:13,340
+programming هذا ال code مرفوض مطلقا بينما مع ال
+
+218
+00:17:13,340 --> 00:17:17,120
+functional programming هذا ال code مقبول و مقبول
+
+219
+00:17:17,120 --> 00:17:21,920
+جدا لأن هذا هو أساس ال lambda expression أنا في
+
+220
+00:17:21,920 --> 00:17:22,660
+عندي argument
+
+221
+00:17:25,840 --> 00:17:30,440
+وفيه عندي الـ function body هذه الـ definition كل
+
+222
+00:17:30,440 --> 00:17:34,540
+اللي بهمني أنا ال argument و بهمني مين ال body تبع
+
+223
+00:17:34,540 --> 00:17:36,900
+ال function إيش ال contents تبعتها ال business
+
+224
+00:17:36,900 --> 00:17:45,870
+logic تبعتها عشان نروح على تفاصيل أكتربنتقل للـ
+
+225
+00:17:45,870 --> 00:17:48,550
+next slide اللي موجود لإنه مضالش عندي هنا ولا حاجة
+
+226
+00:17:48,550 --> 00:17:51,270
+بقول إن الـ type of the lambda ده type of the
+
+227
+00:17:51,270 --> 00:17:54,550
+functional interface حسب ال interface اللي أنت
+
+228
+00:17:54,550 --> 00:17:57,830
+بتتعامل معاه و بعمل implementation لل lambda اللي
+
+229
+00:17:57,830 --> 00:18:02,290
+مطلوبة إيه بشكل عام ال lambda expression؟ مايقولنا
+
+230
+00:18:02,290 --> 00:18:06,030
+زي ما قولنا ال argument أو ال parameter list ال
+
+231
+00:18:06,030 --> 00:18:10,230
+implication implies وال statement أو ال function
+
+232
+00:18:10,230 --> 00:18:13,390
+تبعتي ضمن ال curly braces
+
+233
+00:18:17,510 --> 00:18:23,910
+أولا، لما بتكون الـ argument عندى، بدى أعرفها، بدى
+
+234
+00:18:23,910 --> 00:18:27,410
+أستخدم القواس البرانثيز و بكتب الـ argument بـ
+
+235
+00:18:27,410 --> 00:18:31,070
+data type ثم ال variable data type و variable data
+
+236
+00:18:31,070 --> 00:18:35,510
+type و variable حسب العدد اللى عندك بعد هيك ال
+
+237
+00:18:35,510 --> 00:18:39,070
+implication implies ال body تبع ال method أو ال
+
+238
+00:18:39,070 --> 00:18:43,200
+functionتكتب ال code اللي بدك إياه جملة، تنتين،
+
+239
+00:18:43,200 --> 00:18:46,140
+تلاتة، ماعنديش مشكلة بس الأن أصبح عندك body كامل
+
+240
+00:18:46,140 --> 00:18:49,880
+لكن في شغلة مهمة جدا ال lambda expression و ال
+
+241
+00:18:49,880 --> 00:18:53,040
+functioning programming موجودة عشان ماكتبش code
+
+242
+00:18:53,040 --> 00:18:57,440
+كتير أنا عشان أخلي ال code تبعي minimized أو أقل
+
+243
+00:18:57,440 --> 00:19:01,560
+ما يمكن سطر أو اتنين جملة أو تنتين كحد أقصى لاحظي
+
+244
+00:19:01,560 --> 00:19:07,250
+اللي أنا اناش مررتله x و y و بعمل return لمن؟لـ X
+
+245
+00:19:07,250 --> 00:19:10,390
+زائد Y يعني بيجمع ليه؟ بيعمل return للعناصر اللي
+
+246
+00:19:10,390 --> 00:19:17,950
+موجودة عندها هي الـ sum الأول
+
+247
+00:19:17,950 --> 00:19:23,630
+حاجة بدي أفهم إنه ممكن أنا أطيّر التعريف تبع ال
+
+248
+00:19:23,630 --> 00:19:27,650
+data type مكتوبهوش أكتب ال arguments مباشرة X وY
+
+249
+00:19:27,650 --> 00:19:32,690
+وهذا من أين هيعتمد؟ هيعتمد على تحديدهم وين أنا
+
+250
+00:19:32,690 --> 00:19:35,530
+وإيش السياق اللي أنا معرف فيه lambda X expression
+
+251
+00:19:36,460 --> 00:19:40,480
+إذا بالله بتعامل مع integer هيعرفهم integer بتعامل
+
+252
+00:19:40,480 --> 00:19:46,980
+مع float هيعرفهم float بقى بال return data برضه
+
+253
+00:19:46,980 --> 00:19:50,260
+حسب ال definition ضمن السياق طيب، يعني لو أنا
+
+254
+00:19:50,260 --> 00:19:56,660
+هنمررتله two integers وقلتله اعمللي return لحاصل
+
+255
+00:19:56,660 --> 00:20:02,360
+جمعهم ال output هيكون integer ولو قلتله الجسم ما
+
+256
+00:20:02,360 --> 00:20:14,180
+بينهميعني أنا قلت له انتجار a equal 7.5 بلس لانه
+
+257
+00:20:14,180 --> 00:20:20,320
+integer وعندي integer b بدها تساوى 2 وقلت له
+
+258
+00:20:20,320 --> 00:20:25,740
+output as out ل a على b
+
+259
+00:20:29,110 --> 00:20:33,550
+ما هو الـ output؟ انتجر لأن انتجر على انتجر انتجر
+
+260
+00:20:33,550 --> 00:20:36,670
+إلا لو روحت عملت cast اللاحظت فيهم على float أو
+
+261
+00:20:36,670 --> 00:20:39,370
+double عشان أحصل على ال variable وهذا الكلام لازم
+
+262
+00:20:39,370 --> 00:20:42,850
+يضغط حضرني في الـ functional programming أو مع الـ
+
+263
+00:20:42,850 --> 00:20:45,830
+lambda expression يعني هو هيتعرف على ال data type
+
+264
+00:20:45,830 --> 00:20:50,650
+ضمن السياق اللي موجود فيه ال data سواء كانت لل
+
+265
+00:20:50,650 --> 00:20:55,790
+argument أو لل return data type أو لل return data
+
+266
+00:20:55,790 --> 00:20:57,970
+type تمام
+
+267
+00:21:01,290 --> 00:21:05,090
+الآن في حال إذا كانت ال statement تبعتي أو ال
+
+268
+00:21:05,090 --> 00:21:12,010
+function تبعتي تحتوي فقط على one statement ممكن
+
+269
+00:21:12,010 --> 00:21:15,430
+أستغنى عن ال curly braces الأقواص تبع ال method
+
+270
+00:21:15,430 --> 00:21:20,450
+ممكن أنا أيش؟ أطيرهم يعني لاحظي أولش طيرت ال data
+
+271
+00:21:20,450 --> 00:21:25,590
+type تبعت ال argument الآن عمالي بطير الأقواص تبعت
+
+272
+00:21:25,590 --> 00:21:29,190
+ال body تبعت ال function بشرء أنها تكون تحتوي على
+
+273
+00:21:30,280 --> 00:21:35,460
+one statement طيب بالنسبة للـ return already
+
+274
+00:21:35,460 --> 00:21:39,340
+implicit مافيش function بدون return أو بين جثين مع
+
+275
+00:21:39,340 --> 00:21:43,820
+الـ functional ال programming مافيش void إذا أنا
+
+276
+00:21:43,820 --> 00:21:47,200
+بدي أتعامل مع lambda expression كل lambda
+
+277
+00:21:47,200 --> 00:21:51,380
+expression بيعمل return ل element طيب أنا في عندي
+
+278
+00:21:51,380 --> 00:21:56,190
+.. بديش أعمل return valueبتستدعي شغل اسمه consumer
+
+279
+00:21:56,190 --> 00:21:59,070
+interface اللي حكينا عليها قبل شوية بتاخد ال
+
+280
+00:21:59,070 --> 00:22:03,850
+argument و بتعمل cash return طيب لو كان في ال
+
+281
+00:22:03,850 --> 00:22:08,350
+argument بتحتوي على only one value ممكن أنا أطير
+
+282
+00:22:08,350 --> 00:22:11,290
+الأقواص اللي موجودة يعني لو كان في عندي one
+
+283
+00:22:11,290 --> 00:22:16,050
+argument بقدر أطير الأقواص الخاصة بال argument
+
+284
+00:22:16,050 --> 00:22:20,610
+كمان وبالتالي بتصير ال value ال implication وال
+
+285
+00:22:20,610 --> 00:22:25,330
+statement اللي بتكون في ال body تبعتالـ function و
+
+286
+00:22:25,330 --> 00:22:28,810
+لو ماكنش عندي argument مطلقا في الـ lambda
+
+287
+00:22:28,810 --> 00:22:31,890
+expression لازم أحط الأقواص فاضية عشان أدلّلها
+
+288
+00:22:31,890 --> 00:22:35,150
+بداية الـ function أو بداية الـ expression implies
+
+289
+00:22:35,150 --> 00:22:38,610
+ال one statement اللي موجودة عندها إيش الفرق بين
+
+290
+00:22:38,610 --> 00:22:43,810
+هاي و هاي هنا في value روحت بطبعتها باعتماد على
+
+291
+00:22:43,810 --> 00:22:50,230
+system.out.printf مصبوط هنا مافيش عندي argument
+
+292
+00:22:50,230 --> 00:22:52,730
+مجرد طبعتله جملة welcome to lambdas programming
+
+293
+00:22:56,560 --> 00:22:59,900
+تمام بالإضافة لأنه في كثير من ال short hand أو
+
+294
+00:22:59,900 --> 00:23:02,880
+الإختصارات اللى ممكن تلزمني مع ال lambda و تسهل
+
+295
+00:23:02,880 --> 00:23:07,020
+علي الشغل مع ال interfaces okay يعني اللى أنا بدي
+
+296
+00:23:07,020 --> 00:23:10,920
+أفهمه الآن في ال lambda expression أو مبدأ ال
+
+297
+00:23:10,920 --> 00:23:13,740
+functional programming أنه لما أنا بدي أكتب
+
+298
+00:23:13,740 --> 00:23:16,180
+function بدي أتعالى أروح باتجاه ال anonymous
+
+299
+00:23:16,180 --> 00:23:20,140
+function argument implies ال body تبع ال function
+
+300
+00:23:20,140 --> 00:23:23,880
+مباشرة وهذا سمناه lambda expression
+
+301
+00:23:25,790 --> 00:23:30,070
+عشان انا اشتغل صح و اتعامل مع الـ lambdas اللي
+
+302
+00:23:30,070 --> 00:23:34,270
+موجودة عندي هان و أنا قولت سابقا كلمة انه بتعرف
+
+303
+00:23:34,270 --> 00:23:37,490
+على ال data type تبعت ال argument و ال return من
+
+304
+00:23:37,490 --> 00:23:40,970
+ضمن ال context ايش ال context؟ الصياق اللي جاي
+
+305
+00:23:40,970 --> 00:23:44,410
+بلوين بده يتعرف على الصياق بناء على ال data source
+
+306
+00:23:44,410 --> 00:23:48,570
+و ال data source في عندي شغلة بسميها streams عشان
+
+307
+00:23:48,570 --> 00:23:51,210
+هيك عنوان ال chapter في الكتاب هذا بسميه lambdas
+
+308
+00:23:51,210 --> 00:23:56,290
+and streams تمام؟ماذا يعني Stream؟ هو عبارة عن
+
+309
+00:23:56,290 --> 00:24:00,390
+Interface عامل implementation تمام؟ أو عامل
+
+310
+00:24:00,390 --> 00:24:04,350
+implementation للـ Interface Stream هان عشان أعمل
+
+311
+00:24:04,350 --> 00:24:07,630
+ال processing لل data عشان أعمل .. يعني هدف ال
+
+312
+00:24:07,630 --> 00:24:10,750
+interface اللي عندي هان أو ال stream interfaces
+
+313
+00:24:10,750 --> 00:24:13,610
+هدفها أني أعمل ال processing لل data إيش ال data
+
+314
+00:24:13,610 --> 00:24:19,970
+اللي عندي؟ إما integer أو double أو character أو
+
+315
+00:24:19,970 --> 00:24:22,850
+float مصبوط أو long إلى آخره اللي هي ال primitive
+
+316
+00:24:22,850 --> 00:24:27,610
+dataالواحدة تقول لو كان لدي reference data يا
+
+317
+00:24:27,610 --> 00:24:32,910
+دكتور في عند ال object في الآخر إذا أنا بدي أتعامل
+
+318
+00:24:32,910 --> 00:24:35,330
+مع ال object في داخل ال functional programming
+
+319
+00:24:35,330 --> 00:24:39,250
+هأخد ال attribute تبع ال object يعني بينجوسين حرج
+
+320
+00:24:39,250 --> 00:24:43,510
+على أصلها اللي هي واحدة من ال primitive data اللي
+
+321
+00:24:43,510 --> 00:24:47,550
+موجودة عندها إيش ال stream هذا بالساوي؟ ال stream
+
+322
+00:24:47,550 --> 00:24:51,770
+طبعا لما أنا بتكلم على stream تدفق، مصبوط؟وقلنا
+
+323
+00:24:51,770 --> 00:24:56,190
+قبل شوية لما كنت بقرا ال array او بقرا ال file او
+
+324
+00:24:56,190 --> 00:24:59,750
+بقرا ال array list او ال collection كنت بقراه بشكل
+
+325
+00:24:59,750 --> 00:25:02,690
+sequential element ورا التاني ماقدرش اعمل skip ل
+
+326
+00:25:02,690 --> 00:25:07,830
+element فلسه هدول عبارة عن streams وده بتتذكر لما
+
+327
+00:25:07,830 --> 00:25:10,770
+تكلمنا عن ال file بالتحديد كان كل مصطلح stream
+
+328
+00:25:10,770 --> 00:25:13,150
+واضح هنا مع ال file و مع ال socket programming
+
+329
+00:25:13,150 --> 00:25:18,040
+مصطلح ال stream كان واردstreams move element
+
+330
+00:25:18,040 --> 00:25:21,020
+through a sequence of processing steps يعني لما
+
+331
+00:25:21,020 --> 00:25:24,120
+أنا بتكلم على ال streams هي عبارة عن مجموعة من
+
+332
+00:25:24,120 --> 00:25:27,820
+القنوات بتاخد ال element من ال data source و
+
+333
+00:25:27,820 --> 00:25:31,340
+بتمرره على مجموعة من الخطوات عشان تعمله processing
+
+334
+00:25:31,340 --> 00:25:35,520
+حسب إيش أنا بدي أعمله processing بتبدأ هذا ال
+
+335
+00:25:35,520 --> 00:25:40,620
+pipeline أو ال streams اللي عندي من ال data source
+
+336
+00:25:40,620 --> 00:25:46,170
+إيش ال data source؟ما هي الـ data source؟ array؟
+
+337
+00:25:46,170 --> 00:25:50,050
+collection؟ file؟ حسب، مبسوط أو لا؟ فيه غير هيك
+
+338
+00:25:50,050 --> 00:25:54,770
+data؟ ما هي ال source تبعتي؟ socket؟ إلى آخرى، في
+
+339
+00:25:54,770 --> 00:25:58,650
+الآخرها تبدأ من ال data source وبتنفذ عليها مجموعة
+
+340
+00:25:58,650 --> 00:26:02,430
+من ال internal operations لما بتكلم على internal
+
+341
+00:26:02,430 --> 00:26:06,190
+operations قاعد بتكلم على عمليات مثل ال filter و
+
+342
+00:26:06,190 --> 00:26:12,380
+ال sortعملية تنقية ال data يعني في عندي array وبدي
+
+343
+00:26:12,380 --> 00:26:16,580
+الأعداد الأولية اللي فيها أو بدي الأعداد الفردية
+
+344
+00:26:16,580 --> 00:26:22,720
+أو بدي الأعداد الأقل من خمسة هذه filtering بعد هيك
+
+345
+00:26:22,720 --> 00:26:25,840
+بسميها intermediate operations ال data ما طلعتش
+
+346
+00:26:25,840 --> 00:26:29,280
+يعني الآن data source أصلا أنا بدي أخد output بس
+
+347
+00:26:29,280 --> 00:26:32,020
+ال output هذا مش هشوفه لسه لحد ما أخلص أعمل
+
+348
+00:26:32,020 --> 00:26:38,360
+intermediate process بعد هيك بتمرر ال data لمين؟لـ
+
+349
+00:26:38,360 --> 00:26:41,600
+Terminal Operation عشان تنفذ ال task الأساسية يعني
+
+350
+00:26:41,600 --> 00:26:46,160
+لو أنا أديتك array قولتلك بدي مجموع أو متوسط
+
+351
+00:26:46,160 --> 00:26:50,720
+الأعداد الفردية في ال array هذه شو بيك تساوي؟
+
+352
+00:26:50,720 --> 00:26:58,620
+هتروح تعمليه ل four مصبوط و Fالـ A of I مدت 2 لا
+
+353
+00:26:58,620 --> 00:27:02,240
+يساوي صفر معناه أن هذا عد فردي يجب أن تجمعه وبعد
+
+354
+00:27:02,240 --> 00:27:06,420
+ذلك يجب أن تزيد عددهم وتعديهم وفي الآخر تعمل turn
+
+355
+00:27:06,420 --> 00:27:10,520
+السم على عد مصبوط نفس الكلام هنا بقول اتفضل هاي ال
+
+356
+00:27:10,520 --> 00:27:14,740
+array اعملها للأعداد الفردي اللي فيها والنتجة
+
+357
+00:27:14,740 --> 00:27:19,200
+لمجموعه يعني بكل بساطة وكأن هيك هقوله انت stream
+
+358
+00:27:23,440 --> 00:27:31,340
+.of الـ array اللي عندي dot filter ايش ال filter؟
+
+359
+00:27:31,340 --> 00:27:39,600
+هاي ال value لما تكون ال X مدت 2 لا تساوي صفر dot
+
+360
+00:27:39,600 --> 00:27:49,520
+sum شوف ال code هذا كم صطر صطر صح؟ شمل ال data
+
+361
+00:27:49,520 --> 00:27:56,230
+sourceوشمل ال loop وشمل ال f statement عشان اجيب
+
+362
+00:27:56,230 --> 00:27:59,930
+الأعداد الفردية ونفذ ال sum و ال return تبعتهم
+
+363
+00:27:59,930 --> 00:28:03,270
+خلال التلات جمال اللي موجودة عليه عشان هيك كان
+
+364
+00:28:03,270 --> 00:28:07,290
+جولي من البداية بال functional programming مطلوب
+
+365
+00:28:07,290 --> 00:28:11,670
+منك تعرف إيش بدك مش مطلوب منك تعرف كيه بده يصير
+
+366
+00:28:11,670 --> 00:28:16,250
+مطلوب منك تعرف إيش بدك عشان تعمل تستدعيالـ
+
+367
+00:28:16,250 --> 00:28:19,490
+Functions هدولة تبقى على الـ Streams أو الـ
+
+368
+00:28:19,490 --> 00:28:22,590
+Pipeline اللي موجود عندك هنشوفها كمان شوية بتفصيل
+
+369
+00:28:22,590 --> 00:28:27,110
+أكتر ان شاء الله هم
+
+370
+00:28:27,110 --> 00:28:30,590
+موجودات، هم already موجودات، بس انت بدك تستدعيهم
+
+371
+00:28:30,590 --> 00:28:33,330
+عشان هيك قبل شوية قلنالك، في عندك ال Java Utility
+
+372
+00:28:33,330 --> 00:28:37,730
+.Function وال Java Unutility.Streams هتتعاملي
+
+373
+00:28:37,730 --> 00:28:45,230
+معاهم طيب بشكل عاممع الـ streams زي ما قلنا قبل
+
+374
+00:28:45,230 --> 00:28:50,570
+شوية هان بيبدأ من ال data source وبينتهي ب
+
+375
+00:28:50,570 --> 00:28:53,450
+terminal operation حسب المثال اللي عندى ال data
+
+376
+00:28:53,450 --> 00:28:56,570
+source كانت ال array لل of و ال data اسم ال array
+
+377
+00:28:56,570 --> 00:29:00,650
+و ال terminal sum ال terminal operation كانت ال
+
+378
+00:29:00,650 --> 00:29:05,070
+sum ال streams بدى افهم انها مابتخزنش ال data
+
+379
+00:29:05,070 --> 00:29:08,190
+مافيش عندها storage عشان تخزن هي مجرد انها .. يعني
+
+380
+00:29:08,190 --> 00:29:12,820
+الآن اتخيل انبوب و بدنا نمرر فيه ميهالميّه اللي
+
+381
+00:29:12,820 --> 00:29:18,000
+بتدخل بدها تطلع مش هيخزن وهك كل stream هي عبارة عن
+
+382
+00:29:18,000 --> 00:29:22,080
+قناة بتدخلها ال data بتدخلها بالصورة الطبيعية
+
+383
+00:29:22,080 --> 00:29:26,580
+بتاعتها و بتطلع بشكل مختلف حسب إيش ال function أو
+
+384
+00:29:26,580 --> 00:29:30,660
+إيش ال stream اللي أنا أشتغلت عليه بعد هيك هتمر
+
+385
+00:29:30,660 --> 00:29:34,060
+على ال intermediary process ال intermediary
+
+386
+00:29:34,060 --> 00:29:37,080
+process بتنفذ task على ال data على ال element اللي
+
+387
+00:29:37,080 --> 00:29:41,960
+داخل عشان تنتج new streamوالـ new stream هذا يذهب
+
+388
+00:29:41,960 --> 00:29:45,460
+إلى الـ terminal لكي أحصل على الـ output اللي
+
+389
+00:29:45,460 --> 00:29:50,620
+موجود عندها الـ intermediates نسميها lazy لأنه
+
+390
+00:29:50,620 --> 00:29:57,940
+لازم تخلص شغل عشان ال terminal تبدأ تشتغل يعني بين
+
+391
+00:29:57,940 --> 00:30:02,580
+جسين ال terminal مابتشتغلش إلا لماالـ intermediate
+
+392
+00:30:02,580 --> 00:30:06,300
+تخلص الشغل بينما مع كل ال streams اللي شفناها
+
+393
+00:30:06,300 --> 00:30:10,640
+سابقا كانت في عند ال method flush كنت بقول له ال
+
+394
+00:30:10,640 --> 00:30:14,640
+socket dot flush أو ال buffer dot flush لأ رحل ال
+
+395
+00:30:14,640 --> 00:30:17,580
+data بدون ما أسكر ال socket و لسه في عندي شغل كمان
+
+396
+00:30:17,580 --> 00:30:22,600
+يعني أدفع ال data بالاتجاه التاني هنا لأ حسب ال
+
+397
+00:30:22,600 --> 00:30:25,880
+sequence اللي كتبناها قبل شوية اللي أشبه بالشكل
+
+398
+00:30:25,880 --> 00:30:26,260
+هذا
+
+399
+00:30:31,040 --> 00:30:34,300
+يعني مش هينتقل لل terminal لحد ال intermediate
+
+400
+00:30:34,300 --> 00:30:41,260
+تكون عاش خلصت هنرجع لهم تاني ان شاء الله تمام الآن
+
+401
+00:30:41,260 --> 00:30:48,100
+ال terminal هي ال task اللي هي ايه؟ ايش الشكل اللي
+
+402
+00:30:48,100 --> 00:30:51,720
+انا بديه؟ ايش ال task او ايش الهدف من ال function
+
+403
+00:30:51,720 --> 00:30:56,850
+اللي عندي؟ هنحن بنتكلم على ال terminalوبالتالي أنا
+
+404
+00:30:56,850 --> 00:30:59,450
+بتتكلم عن الـ initiated processing في الـ pipeline
+
+405
+00:30:59,450 --> 00:31:04,170
+بتاخد ال data من الوين؟ من ال intermediates وبتعمل
+
+406
+00:31:04,170 --> 00:31:08,790
+أو بتنتجلي ال result اللي موجودة بشكل عام ال
+
+407
+00:31:08,790 --> 00:31:12,630
+intermediates streams operations في عند ال filter
+
+408
+00:31:15,100 --> 00:31:17,740
+عشان أعمل filtering على ال stream اللي داخل ال
+
+409
+00:31:17,740 --> 00:31:21,860
+distinct عشان يرجعلي بالعناصر المختلفة اللي في ال
+
+410
+00:31:21,860 --> 00:31:25,800
+data source limit عشان أحدد ال range من ال data
+
+411
+00:31:25,800 --> 00:31:29,120
+اللي أنا بديها بين كده و كده، بين index كده و كده
+
+412
+00:31:29,120 --> 00:31:35,460
+ال map عشان أعمل production ل new stream يعني أنا
+
+413
+00:31:35,460 --> 00:31:39,460
+دخلت array من واحد لعشرة و بدي ال array .. بدي
+
+414
+00:31:39,460 --> 00:31:45,930
+العناصر تصير من عشرين من عشرين لتلاتينفاروح اضغط
+
+415
+00:31:45,930 --> 00:31:50,470
+فى اتنين مثلا او اضيف عشر على ال element اللى عندى
+
+416
+00:31:50,470 --> 00:31:53,930
+او اضيف عشرين حسب فهذه بتسميها حنمابنج
+
+417
+00:31:53,930 --> 00:31:59,250
+transformation فى عندى عملية ال sort عشان انا ارتب
+
+418
+00:31:59,250 --> 00:32:03,310
+ال data اللى موجودة بالنسبة لل terminal operations
+
+419
+00:32:03,310 --> 00:32:07,500
+فى عندى for eachأتكلمنا على stream في مجموعة من ال
+
+420
+00:32:07,500 --> 00:32:10,840
+data لا تنظر إلى الجدول لما تتكلم عليها بالتفصيل
+
+421
+00:32:10,840 --> 00:32:14,980
+لكي تلاقي الأمر سهل for each عشان أمر على عناصر ال
+
+422
+00:32:14,980 --> 00:32:18,680
+stream element element في عندي مجموعة من ال
+
+423
+00:32:18,680 --> 00:32:21,880
+reduction operations بتاخد ال stream و بترجعله
+
+424
+00:32:21,880 --> 00:32:25,470
+single valueالـ Average والـ Count والـ Maximum
+
+425
+00:32:25,470 --> 00:32:28,390
+والـ Minimum والـ Reduction الـ Reduction هي
+
+426
+00:32:28,390 --> 00:32:32,150
+مهمتها إنه لو أنا بدي أعمل شغل غير ال values هدول
+
+427
+00:32:32,150 --> 00:32:35,730
+مثل أنا عندي array أو في عندي sequence من واحد
+
+428
+00:32:35,730 --> 00:32:41,130
+لعشرة بديش مجموحهم بدي ال factorial تبعتهم لأن ال
+
+429
+00:32:41,130 --> 00:32:45,530
+factorial مش جاهزة لكن بقدر أروح أبنيها على مينعلى
+
+430
+00:32:45,530 --> 00:32:48,830
+الـ Reduce الـ Reduce في كريبتها إنه أنا بصفل
+
+431
+00:32:48,830 --> 00:32:51,890
+binary operation binary operation على two elements
+
+432
+00:32:51,890 --> 00:32:56,270
+و لبعض ال element الأول والتاني والتالت و هكذا بعد
+
+433
+00:32:56,270 --> 00:32:59,650
+هيك في عند ال immutable reduction لما انا بدي
+
+434
+00:32:59,650 --> 00:33:03,070
+اتكلم على مجموعة من ال variables اتكلم على
+
+435
+00:33:03,070 --> 00:33:09,750
+collection to array find first find any match و
+
+436
+00:33:09,750 --> 00:33:15,160
+all match هنشوفهم لاحقا تعالى نشوف أول syntaxعشان
+
+437
+00:33:15,160 --> 00:33:18,000
+بالمثال يتضح المقال كل الكلام النظرى هذا نحاوله
+
+438
+00:33:18,000 --> 00:33:21,880
+ليش نفهمه من خلال الأمثلة اللي موجودة عنديها بشكل
+
+439
+00:33:21,880 --> 00:33:25,140
+عام .. بشكل عام لما أنا بدي أتكلم على functional
+
+440
+00:33:25,140 --> 00:33:30,320
+programming بدي أعرف stream هذا ال stream إما
+
+441
+00:33:30,320 --> 00:33:34,300
+هيكون integer أو double أو long حسب ال data type
+
+442
+00:33:34,300 --> 00:33:38,480
+اللي هتعامل معاها من ثم هنتقل طبعا ال stream هذا
+
+443
+00:33:38,480 --> 00:33:42,120
+هينبنى على ال data source من ثم هنتقل له
+
+444
+00:33:43,010 --> 00:33:46,330
+intermediate operations زي ال filtering و ال sword
+
+445
+00:33:46,330 --> 00:33:52,330
+ثلاثة هاروح على ال terminal حسب ال result خلصت
+
+446
+00:33:52,330 --> 00:33:57,490
+توزع رسائل بينكوا على الدفتر طيب
+
+447
+00:33:57,490 --> 00:34:05,210
+الآنهي الـ array integer من واحد لعشرة وبدأ أجمع
+
+448
+00:34:05,210 --> 00:34:09,350
+المصفوفة اللي عندي الحل سابقا كان أن أعمل ال loop
+
+449
+00:34:09,350 --> 00:34:15,350
+و أمر على العناصر كلها هي sum as one equal int
+
+450
+00:34:15,350 --> 00:34:19,790
+stream وهذا سيعملها import من ال function .utility
+
+451
+00:34:19,790 --> 00:34:26,390
+.streams.of ال array يعني هنا أنا بنيت ال stream
+
+452
+00:34:29,800 --> 00:34:33,220
+وحددت ال data source تبعته مين ال data source؟ ال
+
+453
+00:34:33,220 --> 00:34:38,360
+array اللي عندي بعد هيك بقوله اجمع terminal
+
+454
+00:34:38,360 --> 00:34:41,840
+operator ماروحت مديش استخدم intermediate لأنه مش
+
+455
+00:34:41,840 --> 00:34:46,120
+بحاجة إلها مريت استخدم intermediate كمان مرة لإن
+
+456
+00:34:46,120 --> 00:34:51,660
+أنا مش بحاجة إلها مجرد مش قلتله بدي تجمع العناصر
+
+457
+00:34:51,660 --> 00:34:56,300
+هذه ال method ممكن أعملها implementation بشكل
+
+458
+00:34:56,300 --> 00:35:02,630
+مختلف بال reduceestablish sum بالـ reduce بس بما
+
+459
+00:35:02,630 --> 00:35:05,510
+انه انا بده اروح باتجاه ال reduce مفهوم ال reduce
+
+460
+00:35:05,510 --> 00:35:10,150
+انها تعمل reduction لل values اللي موجودة واحدة
+
+461
+00:35:10,150 --> 00:35:12,070
+ورا التانية ورا التانية ورا التانية لما ترجعلي
+
+462
+00:35:12,070 --> 00:35:17,750
+بإيش؟ ب single value ايش ماخدة مني argument؟ ماخدة
+
+463
+00:35:17,750 --> 00:35:20,910
+identity value هنجيها بالتفصيل طبعا ال reduce
+
+464
+00:35:20,910 --> 00:35:25,450
+وماخدة مني مين؟ ال lambda expression ماخدة مني
+
+465
+00:35:25,450 --> 00:35:30,430
+lambda expression ماخدة مني functionto argument و
+
+466
+00:35:30,430 --> 00:35:34,970
+return value تبعتها طيب، ايش الصفر هذه؟ ما تنسيش
+
+467
+00:35:34,970 --> 00:35:40,050
+ان احنا قوليله integer ال sum equal zero بعدين
+
+468
+00:35:40,050 --> 00:35:46,530
+قولتله four integer ال I equal zero ال I أقل من ال
+
+469
+00:35:46,530 --> 00:35:53,110
+ar dot length ال I plus plus وروحنا قولتله هك ال S
+
+470
+00:35:53,110 --> 00:36:04,990
+plus equal ar اللي هي array of Iأصبت؟ إيش هذه؟ هذه
+
+471
+00:36:04,990 --> 00:36:10,110
+ال value بداية الجامعة السؤال بقدر أنا هنا ماعرفش
+
+472
+00:36:10,110 --> 00:36:16,530
+ال S لازم تتعرف بقدر مديهاش initial value لأ
+
+473
+00:36:16,530 --> 00:36:19,930
+بينفعش لازم أديها initial value طب بينفع أديها
+
+474
+00:36:19,930 --> 00:36:25,000
+قيمة غير الصفر لأ بينفعش في المثال هذامصبوط؟
+
+475
+00:36:25,000 --> 00:36:28,920
+وبالتالي هذه العملية اللي عندي فهذه ال identity
+
+476
+00:36:28,920 --> 00:36:32,060
+value of reduction بتحددها هي لو أنا بتكلم في
+
+477
+00:36:32,060 --> 00:36:36,100
+مثالي factorial ايش اللي هيتغير عندي؟ واحد واحد
+
+478
+00:36:36,100 --> 00:36:44,420
+وهذه هتصير F factorial على سبيل المثال واحد ال F
+
+479
+00:36:44,420 --> 00:36:51,340
+ضرب equal A R of I نفس الكلام معناته هروح امررله X
+
+480
+00:36:51,340 --> 00:36:59,460
+وYimplies X ضرب Y طيب الآن العملية binary و بدناها
+
+481
+00:36:59,460 --> 00:37:03,940
+من مين؟ من ال S أو من ال F حسب ال task هو في أول
+
+482
+00:37:03,940 --> 00:37:09,850
+مرة هياخد ال X مين؟ ال zeroوهيجمعها لمين؟ للـ Y
+
+483
+00:37:09,850 --> 00:37:14,670
+أول عنصر في ال stream ال output هيجي لمين؟ مكان ال
+
+484
+00:37:14,670 --> 00:37:18,450
+zero مكان ال zero الآن اللي في ال return في ال
+
+485
+00:37:18,450 --> 00:37:21,310
+iteration التانية هياخد ال X مكان ال value الجديدة
+
+486
+00:37:21,310 --> 00:37:23,910
+ويضيفها ال Y و هكذا وبالتالي هاي مفهوم ال
+
+487
+00:37:23,910 --> 00:37:29,330
+reduction احنا فعليا لما بنجمع ايش بنروح بن ثاوي؟
+
+488
+00:37:29,330 --> 00:37:31,710
+عمرك فكرت في عملية الجمع بالمنطق البسيط اللي احنا
+
+489
+00:37:31,710 --> 00:37:37,260
+بشتغل فيه؟لما بقولك اجمع العناصر من واحد لعشرة كيف
+
+490
+00:37:37,260 --> 00:37:47,480
+تجمعهم؟ واحد زائد اتنين ثلاثة ثلاثة زائد ثلاثة ستة
+
+491
+00:37:47,480 --> 00:37:53,120
+ستة زائد اربع عشرة خمسة زائد عشرة خمستاشر راحظ انت
+
+492
+00:37:53,120 --> 00:37:57,660
+بتعمل reduction فكل مرة بتقلل ال sequence بتقلل ال
+
+493
+00:37:57,660 --> 00:38:01,820
+reduction تقليل بتقلل ال sequence ب element لا حد
+
+494
+00:38:01,820 --> 00:38:06,540
+ما بتصل في الآخرلـ single value لأنها binary
+
+495
+00:38:06,540 --> 00:38:18,760
+operation طيب تمام من
+
+496
+00:38:18,760 --> 00:38:24,510
+ال terminal operations اللي عندناالـ count، الـ
+
+497
+00:38:24,510 --> 00:38:28,210
+minimum، الـ maximum والـ summation والـ average
+
+498
+00:38:28,210 --> 00:38:32,550
+حكينا عليهم قبل شوية في الجدول لكن بدون تفصيل الآن
+
+499
+00:38:32,550 --> 00:38:36,810
+الـ count بترجع بـ long لحظة أنا بتكلم الآن على
+
+500
+00:38:36,810 --> 00:38:40,750
+مين يا بنات؟ على integer stream ال source تبعي
+
+501
+00:38:40,750 --> 00:38:46,550
+integer values ال count long
+
+502
+00:38:47,570 --> 00:38:50,610
+يعني هذا لما انا بدى انا بدى ال count يا بدى
+
+503
+00:38:50,610 --> 00:38:52,930
+اتعامل معها long او بدى اتعاملها cast ل integer
+
+504
+00:38:52,930 --> 00:38:59,010
+طيب ال minimum و ال maximum بيعملوا return لشغل
+
+505
+00:38:59,010 --> 00:39:05,390
+اسمها optional integer تتذكر ال rubber class تبع
+
+506
+00:39:05,390 --> 00:39:10,030
+ال integer ال primitive data تقريبا زيها وبالتالي
+
+507
+00:39:10,030 --> 00:39:14,730
+يا اما بدى اتعامل مع اعملها casting او بدى اتعامل
+
+508
+00:39:14,730 --> 00:39:20,450
+مع ال optional integer ال sumبترجع من نوع integer
+
+509
+00:39:20,450 --> 00:39:27,410
+الـ average ايش بترجع؟ بـ double وال data type
+
+510
+00:39:27,410 --> 00:39:31,270
+تبعتها optional؟ double الآن بدي أشوف كيف بدي
+
+511
+00:39:31,270 --> 00:39:34,070
+أتعامل من خلال ال code مع ال values اللي عندي هنا
+
+512
+00:39:34,070 --> 00:39:39,750
+نفس ال array السابقة نفس ال array السابقة قلنا إن
+
+513
+00:39:39,750 --> 00:39:45,050
+ال count بترجع معايا بإيه شبنات؟ بـ longint stream
+
+514
+00:39:45,050 --> 00:39:49,210
+of الـ array اللي عندها dot count بيرجعلي بعدد
+
+515
+00:39:49,210 --> 00:39:51,750
+عناصر الـ array حتى لو كان فيها million element
+
+516
+00:39:51,750 --> 00:39:57,110
+الان بس هذا ال data type integer long عفوا لو انا
+
+517
+00:39:57,110 --> 00:40:01,150
+بدي اخزنها في integer لازم اعملها casting والcast
+
+518
+00:40:01,150 --> 00:40:04,090
+تذكري موجودة ما بين primitive data و primitive
+
+519
+00:40:04,090 --> 00:40:10,490
+data دانية الان المثال اللي بعده ال sum قلنا بترجع
+
+520
+00:40:10,490 --> 00:40:15,190
+ب integer مافيش فيها مشكلةminimum و maximum بترجع
+
+521
+00:40:15,190 --> 00:40:19,650
+بـ optional integer إما إذا أنا بدأ أخزن as
+
+522
+00:40:19,650 --> 00:40:23,490
+integer هروح بعد ال maximum ما هو ال minimum أقوله
+
+523
+00:40:23,490 --> 00:40:29,250
+get as integer ولاحظي method في method في method
+
+524
+00:40:29,250 --> 00:40:31,650
+function في function في function عشان هيك الإسم
+
+525
+00:40:31,650 --> 00:40:35,870
+functional programming تمام؟ وإذا أقبل اتعامل مع
+
+526
+00:40:35,870 --> 00:40:38,650
+ال optional integer مافيش داعي أستخدم ال get as
+
+527
+00:40:38,650 --> 00:40:45,930
+integer آخر شغلةالـ Average بترجع بـ Optional
+
+528
+00:40:45,930 --> 00:40:50,110
+Double إما هروح أقوله input stream of ال source
+
+529
+00:40:50,110 --> 00:40:56,470
+اللي عندي dot ال average get as double بتحول إياها
+
+530
+00:40:56,470 --> 00:41:01,170
+ل double تماما
+
+531
+00:41:01,170 --> 00:41:05,730
+تماما لما احنا كانت في عندي ال string بجيت أقوله
+
+532
+00:41:05,730 --> 00:41:09,910
+dot length باش ترجع ال method هايهيبقى integer،
+
+533
+00:41:09,910 --> 00:41:12,650
+مافعش أخزنها في الـString، ولا لأ؟ لأنه خلص
+
+534
+00:41:12,650 --> 00:41:14,290
+الـSource، أنا بدي الـLength اللي أنا بديها as
+
+535
+00:41:14,290 --> 00:41:17,550
+integer وبالتالي، هي نفس الكلام الـAverage هذه
+
+536
+00:41:17,550 --> 00:41:22,270
+بترجعلي optional double إذا أنا بديها double، لازم
+
+537
+00:41:22,270 --> 00:41:27,110
+أقوله get as double مثل زي ما كانت في الـresult
+
+538
+00:41:27,110 --> 00:41:30,810
+set وفي الـbinary file أنا مخزن double، بدي أقرا
+
+539
+00:41:30,810 --> 00:41:35,550
+أيش؟بدي اقرأها double read و get double حسب الحاجة
+
+540
+00:41:35,550 --> 00:41:38,370
+اللي موجودة عندها وبالتالي هيك هتصير ال function
+
+541
+00:41:38,370 --> 00:41:43,090
+ال programming احدد ال stream ايش نوع ال data ايش
+
+542
+00:41:43,090 --> 00:41:49,970
+اديه ال data source احط intermediate operation
+
+543
+00:41:49,970 --> 00:41:52,810
+وحط ال terminal لكن انا في الأمثلة اللي عندي هنا
+
+544
+00:41:52,810 --> 00:41:56,770
+انا مش بحاجة لل intermediate لو على سبيل المثال
+
+545
+00:41:56,770 --> 00:42:03,820
+بدي مجموعة الأعداد الفردية اللي هناماذا ستفرق؟ dot
+
+546
+00:42:03,820 --> 00:42:08,400
+filter X
+
+547
+00:42:08,400 --> 00:42:21,140
+X لا تساوي صفر dot sum هذا ما سيتغير يعني إضافة
+
+548
+00:42:21,140 --> 00:42:27,580
+function ضمن ال sequence اللي موجودة يعنيبنكمل إن
+
+549
+00:42:27,580 --> 00:42:30,840
+شاء الله بداية المحاضرة الجاية لما نتكلم مع الـ
+
+550
+00:42:30,840 --> 00:42:36,220
+for each واضحة الأمور يا بنات؟
+
+551
+00:42:36,220 --> 00:42:40,040
+إستدعاء
+
+552
+00:42:40,040 --> 00:42:42,880
+ال method أضمن في عملية ال cast لأن أصل عملية ال
+
+553
+00:42:42,880 --> 00:42:45,900
+cast ما بين primitive و primitive واحدة أكبر
+
+554
+00:42:45,900 --> 00:42:50,680
+بينفعش أخد reference data و أقوله cast لنين ل
+
+555
+00:42:50,680 --> 00:42:55,840
+primitive في أي سؤال تاني يا بنات؟ الله عطيكوا
+
+556
+00:42:55,840 --> 00:42:56,140
+العافية
+
diff --git a/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/---KLsqW6Fo.srt b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/---KLsqW6Fo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8ab71592856a92882a8e93abd6861fb3370c7eed
--- /dev/null
+++ b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/---KLsqW6Fo.srt
@@ -0,0 +1,3871 @@
+1
+00:00:21,380 --> 00:00:23,640
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:23,640 --> 00:00:27,260
+والصلاة والسلام على أشرف المرسلين سيدنا محمد عليه
+
+3
+00:00:27,260 --> 00:00:31,340
+وعلى آله وصحبه وسلم أجمعين أما بعد، تحدثنا في 
+
+4
+00:00:31,340 --> 00:00:35,980
+المحاضرة السابقة في مداخل التخطيط الاستراتيجي
+
+5
+00:00:35,980 --> 00:00:40,180
+وقلنا أو شرحنا مدخل الطلب الاجتماعي على التعليم
+
+6
+00:00:40,180 --> 00:00:44,130
+وقلنا أن هذا المدخل  المحور حول فكرة أساسية أو
+
+7
+00:00:44,130 --> 00:00:49,810
+فلسفة أساسية هي إتاحة التعليم للجميع أو حد أقصى أو
+
+8
+00:00:49,810 --> 00:00:53,950
+أقصى حد من التعليم لأكبر عدد من الأفراد، وقلنا أن 
+
+9
+00:00:53,950 --> 00:00:59,670
+هذا المدخل يعني له مجموعة من الخطوات والمميزات، أهم 
+
+10
+00:00:59,670 --> 00:01:04,350
+مميزته أنه يوسع قاعدة التعليم، وأيضًا يمكن من خلاله
+
+11
+00:01:04,350 --> 00:01:10,350
+رسم سياسات للإفادة من الزيادة في أعداد السكان
+
+12
+00:01:10,790 --> 00:01:16,170
+والعلم أمثلة هذا المدخل اللي هو جعل التعليم الـ...
+
+13
+00:01:16,170 --> 00:01:20,910
+في المراحل الأولى إلزاميًا، من أمثلته تعليم الكبار
+
+14
+00:01:20,910 --> 00:01:25,930
+وبرامج محو الأمية، وهناك بعض الانتقادات على هذا 
+
+15
+00:01:25,930 --> 00:01:31,230
+المدخل، أهمها أنه عدم اهتمام بمدخلات العملية
+
+16
+00:01:31,230 --> 00:01:35,320
+التعليمية، ما يسبب العديد من البطالة في المجتمع
+
+17
+00:01:35,320 --> 00:01:40,480
+بالإضافة إلى جوانب تتعلق بكلفة التعليم وعدم قدرة
+
+18
+00:01:40,480 --> 00:01:44,400
+الدولة على سد هذه الاحتياجات، نجي اليوم للمدخل
+
+19
+00:01:44,400 --> 00:01:49,420
+الثاني وهو مدخل القوى العاملة، هنا هذا المدخل
+
+20
+00:01:49,420 --> 00:01:53,020
+يرتبط بشكل أساسي بسوق العمل، كيف احنا نعمل نوع من
+
+21
+00:01:53,020 --> 00:01:57,320
+المواءمة بين البرامج المطروحة على عملية تعليمية
+
+22
+00:01:57,320 --> 00:02:03,210
+وبين احتياجات سوق العمل، ويعني باختصار أنه أنا عندي 
+
+23
+00:02:03,210 --> 00:02:07,670
+قوة عاملة، وقوة عاملة كما تعرفون ذلك الجزء من السكان
+
+24
+00:02:07,670 --> 00:02:12,210
+اللي يمكن إدماجه في سوق العمل، أو هو جميع السكان 
+
+25
+00:02:12,210 --> 00:02:18,450
+بيطرح منه الغير قادرين على العمل، لذلك في هذا
+
+26
+00:02:18,450 --> 00:02:23,670
+الموضوع  بلاحظ أن كثير من برامج الجامعات بدأت تصمم
+
+27
+00:02:23,670 --> 00:02:29,080
+وتطرح للتدريس فقط من خلال دراسات، أن ما هي 
+
+28
+00:02:29,080 --> 00:02:32,900
+احتياجات أو ما هي احتياجات سوق العمل، حتى نطرح هذه 
+
+29
+00:02:32,900 --> 00:02:38,100
+اللي هو البرامج، طبعًا يهدف التعليم بيوجب هذا 
+
+30
+00:02:38,100 --> 00:02:43,800
+المدخل إلى تحويل الإنفاق على التعليم لثمار، يمكن
+
+31
+00:02:43,800 --> 00:02:48,220
+من خلاله خدمة سوق العمل بشكل رئيس، طبعًا هذا المدخل 
+
+32
+00:02:48,220 --> 00:02:51,920
+يعمل على دمج بين الأهداف التنموية ذات العلاقة
+
+33
+00:02:51,920 --> 00:02:57,000
+بالتربية والأهداف أيضًا الاقتصادية، بمعنى إذا كان في 
+
+34
+00:02:57,000 --> 00:03:00,080
+عندي تنمية في البناء التعليمي، معناه فيه تنمية
+
+35
+00:03:00,080 --> 00:03:04,280
+اقتصادية، وهذا ما جربته كثير من الدول اللي بالفعل 
+
+36
+00:03:04,280 --> 00:03:10,000
+حققت تقدم زي اليابان، ماليزيا، تركيا، ودول كثيرة جدًا 
+
+37
+00:03:10,000 --> 00:03:16,520
+في هذا الإطار، طبعًا بموجب أيضًا هذا المدخل بيوعي أو
+
+38
+00:03:16,520 --> 00:03:18,940
+توعي المؤسسات التعليمية بالتدريب والتطوير المستمر 
+
+39
+00:03:18,940 --> 00:03:24,520
+يعني خليني أبسط الأمور بطريقة شوية بالمثال اليوم 
+
+40
+00:03:24,520 --> 00:03:28,520
+احنا بنشوف أن أغلب المؤسسات ماعدتش بتطلب شهادات
+
+41
+00:03:28,520 --> 00:03:33,680
+بدها موظف مش يحمل مؤهل وإنما يحمل مجموعة المهارات 
+
+42
+00:03:33,680 --> 00:03:37,560
+أو الخبرات، يعني بدها متعدد المهارات وليس فقط إيه
+
+43
+00:03:37,840 --> 00:03:40,900
+متعدد الشهادات أو من متخرج ما شاء الله مع
+
+44
+00:03:40,900 --> 00:03:44,480
+بكالوريوس في مجال، هو ما عادش اليوم بيلزم، ولاحظوا
+
+45
+00:03:44,480 --> 00:03:48,060
+حتى على أداء المدرسين اليوم، أنتم كمدرسين مطلوب
+
+46
+00:03:48,060 --> 00:03:52,280
+منكم كثير من الجوانب اللي ما درسوهاش في الجامعات، إذا 
+
+47
+00:03:52,280 --> 00:03:55,780
+مطلوب منا نتدرب بشكل مستمر، لذلك عونى هذا المدخل 
+
+48
+00:03:55,780 --> 00:04:01,860
+بعملية التعليم والتدريب المستمر لطاقم العمل في 
+
+49
+00:04:01,860 --> 00:04:06,980
+داخل المؤسسات، لقال له من العمليات التي يقوم عليها 
+
+50
+00:04:06,980 --> 00:04:11,380
+مدخل إعداد القوى العاملة، أول شيء التنبؤ بالنمو
+
+51
+00:04:11,380 --> 00:04:15,080
+الاقتصادي، شو هي احتياجات السوق؟ بلزمنا مسح شامل
+
+52
+00:04:15,080 --> 00:04:18,700
+لهذا الموضوع، مش بس تنبؤ، كمان نشخص ما هو الوضع
+
+53
+00:04:18,700 --> 00:04:22,340
+الراهن، يعني أنا أبدأ أشوف الفجوة من خلال اللي هو
+
+54
+00:04:22,340 --> 00:04:26,300
+الوضع الراهن والتنبؤ بالمستقبل، بالذات في
+
+55
+00:04:26,300 --> 00:04:30,000
+الاحتياجات، أيضًا تقدير العرض من القوى العاملة 
+
+56
+00:04:30,000 --> 00:04:34,040
+لتحديد العجز والفائض، هل بالفعل أنا ... والله في 
+
+57
+00:04:34,040 --> 00:04:38,380
+مجال تخصص معين، جدش في عندي قوة عاملة، جدش
+
+58
+00:04:38,380 --> 00:04:42,900
+بيلزمني، جدش معروض فرص عمل، عشان أنا كجامعات أبدأ 
+
+59
+00:04:42,900 --> 00:04:46,800
+أخرج في الأقسام حسب الأعداد اللي محتاجها سوق
+
+60
+00:04:46,800 --> 00:04:51,780
+العمل، أيضًا مرحلة الموازنة بين العرض والطلب، وبعد 
+
+61
+00:04:51,780 --> 00:04:56,680
+ذلك مرحلة وضع خطة التعليم والتدريب ... يعني ... في 
+
+62
+00:04:56,680 --> 00:05:00,780
+... في ... يعني في بلدنا مش مطبق، حالة فيه في دول 
+
+63
+00:05:00,780 --> 00:05:05,840
+الأخرى مطبقة؟ أكيد، يعني هو مطبق هذا المدخل، وفيه 
+
+64
+00:05:05,840 --> 00:05:08,300
+صار عليه تعديلات، هنشوفها كمان شوية في المدخل
+
+65
+00:05:08,300 --> 00:05:11,800
+المركب، يعني اليوم احنا ما نقدرش ... يعني هنقول وين 
+
+66
+00:05:11,800 --> 00:05:15,680
+مطبق هنا؟ مطبق هنا أن اليوم احنا شعرنا أن احنا
+
+67
+00:05:15,680 --> 00:05:20,600
+بحاجة في عالم الـ... الـ Android مثلا، الجوالات و
+
+68
+00:05:20,600 --> 00:05:24,800
+الأشياء هاي، أنه نفتح تخصص في الكلية الجامعية صيانة 
+
+69
+00:05:24,800 --> 00:05:28,900
+وبرمجة الـ... الأجهزة الخلوية، مظبوط ولا لا؟ كمان
+
+70
+00:05:28,900 --> 00:05:31,640
+برضه هو لاجينا أنه في حاجة في البلد لأمن 
+
+71
+00:05:31,640 --> 00:05:34,540
+المعلومات، أنه نفتح تخصص فقط بكلوريس أندست أمن
+
+72
+00:05:34,540 --> 00:05:38,370
+المعلومات، نظرًا ليه؟ تنامي ظواهر الـ Hackers
+
+73
+00:05:38,370 --> 00:05:43,010
+الاختراقات وانتهاك الخصوصية، فأنت اليوم بتقدر 
+
+74
+00:05:43,010 --> 00:05:47,510
+تجدش سوق العمل بده بناء على التطور المهني أو
+
+75
+00:05:47,510 --> 00:05:51,030
+المعرفي أو التخصص، وأنت بتطرح البرنامج بناء على هذا
+
+76
+00:05:51,030 --> 00:05:54,670
+الموضوع، لكن هذا الموضوع يعني يخضع لاجتهادات
+
+77
+00:05:54,670 --> 00:05:58,870
+المؤسسات، وليس ضمن تخطيط دولة بتقول إيش المطلوب
+
+78
+00:05:58,870 --> 00:06:01,830
+بتضبط وجدش الجامعة، بدك تخرجيلنا الجامعات، بدك 
+
+79
+00:06:01,830 --> 00:06:04,930
+تخرجيلنا الـ... الـ... كليات التقنية، إيش بدك
+
+80
+00:06:04,930 --> 00:06:08,050
+تخرجها؟ ده للأسف غير موجود، لإن ما فيش على دولة 
+
+81
+00:06:08,050 --> 00:06:12,490
+بالأساس... طبيعي... طبيعي... هو في شغل بالاعتماد 
+
+82
+00:06:12,490 --> 00:06:16,130
+إذا تكرمه، أي اعتماد وزارة التعليم يقعد تعليمه، 
+
+83
+00:06:16,130 --> 00:06:18,590
+عشان أنا أعتمد أي برنامج بيجي بيقولك أعطيني دراسة 
+
+84
+00:06:18,590 --> 00:06:23,090
+الجدوى ودراسة احتياجات السوق، لكنه يعني هذه 
+
+85
+00:06:23,090 --> 00:06:28,940
+الدراسات بتأخذ بطريقة شوية مش دقيقة، بدليل أنه كثير 
+
+86
+00:06:28,940 --> 00:06:33,880
+من التخصصات اللي فتحت بعد فوج أو فوجين أغلقت، مش
+
+87
+00:06:33,880 --> 00:06:39,180
+لأن والله السوق يعني كان ممتلئ فيها، لأ لأنه ما فيش 
+
+88
+00:06:39,180 --> 00:06:42,120
+... ما كانش فيه دراسة احتياجات حقيقية للسوق، فلذلك
+
+89
+00:06:42,120 --> 00:06:49,190
+أنت بتخرج بعض الطلاب بيقولك أنا في بطالة، وفي بعض 
+
+90
+00:06:49,190 --> 00:06:52,830
+الدول يعني زي مصر في وزارة قوة العالمية وتانية 
+
+91
+00:06:52,830 --> 00:06:55,830
+بتعمل استراتيجية إيش هو حاجة السوق، أو إيش يمكن 
+
+92
+00:06:55,830 --> 00:06:57,670
+تسوق من اللي هو من الطلبة؟
+
+93
+00:07:07,590 --> 00:07:10,930
+يعني اليوم أنت الـ... التكنولوجيا ما خلتش مجال على
+
+94
+00:07:10,930 --> 00:07:13,450
+بعض، يعني ما فيش حاجة على بعضها، كل يوم بيترحولك 
+
+95
+00:07:13,450 --> 00:07:16,870
+شغلات جديدة، لذلك إيش الأشياء اللي بدنا نطلبها 
+
+96
+00:07:16,870 --> 00:07:20,430
+احنا عشان نعمل أو ندخل بهذا المدخل؟ ما يلزمنا
+
+97
+00:07:20,430 --> 00:07:24,670
+احتياجات اللي هو القوى العاملة، يجب أن تتوفر في
+
+98
+00:07:24,670 --> 00:07:28,710
+الأوقات القليلة القادمة، لأ في خمس سنوات أو في 
+
+99
+00:07:28,710 --> 00:07:32,790
+أكثر من عشر إلى خمسة عشر أو لعشرين سنة، يعني بمعنى
+
+100
+00:07:32,790 --> 00:07:37,570
+عندي احتياجات آنية، والاحتياجات متوسطة، ثم احتياجات 
+
+101
+00:07:37,570 --> 00:07:43,430
+بعيدة المدى، من مميزات هذا المدخل أنه بيحقق التوازن 
+
+102
+00:07:43,430 --> 00:07:47,690
+بين نتاجات التعليم من القوى العاملة وبين احتياجات
+
+103
+00:07:47,690 --> 00:07:51,440
+التنمية، أنه بالفعل أنا ما بخرج للسوق إلا ما يلزم
+
+104
+00:07:51,440 --> 00:07:54,820
+هذا السوق، يوفر لسوق العمل اللي ما يحتاجه من المهن
+
+105
+00:07:54,820 --> 00:07:59,720
+أيضًا يحقق الاستثمار الأمثل للموارد البشرية بشكل
+
+106
+00:07:59,720 --> 00:08:03,860
+أساسي، يواجه هو مشكلة البطالة، وهذا من الأشياء اللي 
+
+107
+00:08:03,860 --> 00:08:08,980
+كثير مهمة جدًا، أنه ما بعودش أنا بخرج بس فقط عدد خمسة 
+
+108
+00:08:08,980 --> 00:08:12,600
+وثلاثين ألف معلم، لكن فرص الوظائف لهم تكاد تكون 
+
+109
+00:08:12,600 --> 00:08:17,260
+ضعيفة جدًا، أيضًا تحسين قدرات القوى العاملة بزيادة 
+
+110
+00:08:17,260 --> 00:08:20,720
+كفاءتها وتدريبها، يعني أنا اليوم بصير بموجب في هذا 
+
+111
+00:08:20,720 --> 00:08:26,000
+المدخل بأهتم إنه خريج الجامعة ... وعليكم السلام
+
+112
+00:08:26,000 --> 00:08:29,640
+عرفت الله ... خريج الجامعة أو خريج الكلية اللي هو
+
+113
+00:08:29,640 --> 00:08:34,480
+مؤهل لياخد سوق العمل، اليوم احنا بنطرح مثلا في 
+
+114
+00:08:34,480 --> 00:08:37,140
+برامج التجارة مثلا، أو كلية التجارة أو إدارة 
+
+115
+00:08:37,140 --> 00:08:40,320
+الأعمال، ما عندوش، بترحوا بس إدارة أعمال أو محاسبة،
+
+116
+00:08:40,320 --> 00:08:43,900
+ده أصبحوا مثلًا محاسبة أو علوم مالية وإدارية،
+
+117
+00:08:43,900 --> 00:08:46,940
+بترحوا الإدارة بالإنجليزية، العلم الإداري باللغة 
+
+118
+00:08:46,940 --> 00:08:50,320
+الإنجليزية، أصبحوا يشوفوا وين احتياجات السوق، وعيد 
+
+119
+00:08:50,320 --> 00:08:54,260
+تطوير اللي هو خطط الدراسية في أكثر من مرة بناء على
+
+120
+00:08:54,260 --> 00:08:57,980
+احتياجات السوق، وهذه بتتم يا شباب إن احنا كل فترة
+
+121
+00:08:57,980 --> 00:09:03,740
+بيصير في لقاء مع أصحاب العمل، إيش التقييم
+
+122
+00:09:03,740 --> 00:09:07,300
+الخارجين؟ وين مهارات الخارجين الموجودة؟ إيش اللي 
+
+123
+00:09:07,300 --> 00:09:10,340
+ناقص حسب رأي أرباب العمل؟ بيجيب ويقولك والله احنا
+
+124
+00:09:10,340 --> 00:09:15,040
+سرنا نشتغل على برامج مثلًا الأصول كبرنامج محاسبي، أو
+
+125
+00:09:15,040 --> 00:09:19,080
+سرنا في الـ... كمان في الـ... في التربية، سرنا نستخدم 
+
+126
+00:09:19,080 --> 00:09:21,650
+الـ Smart board وسرنا نستخدم شغلات كثير، يريد في 
+
+127
+00:09:21,650 --> 00:09:23,930
+التكنولوجيا لما تعطوهم مادة تكنولوجيا التعليم
+
+128
+00:09:23,930 --> 00:09:26,810
+حاولوا توظفوا هذه الشغلات ودربوهم عليها، عشان 
+
+129
+00:09:26,810 --> 00:09:30,530
+يجيوا المدرسين جاهزين بهذه الطريقة، إذا هذه 
+
+130
+00:09:30,530 --> 00:09:33,430
+القضايا احنا بنحاول ... بنحاول الجامعة تلحق سوق العمل
+
+131
+00:09:33,430 --> 00:09:38,770
+لكنها ليست بموجب بتخطيط قومي أو تخطيط شامل، فين طريق
+
+132
+00:09:38,770 --> 00:09:44,110
+معاكس؟ يعني في حاجة ... يعني سوق العمل بيطلب حاجة،
+
+133
+00:09:44,110 --> 00:09:47,170
+في أحيان سوق العمل بيكون مقتضب، بيبقى سكر على
+
+134
+00:09:47,170 --> 00:09:52,220
+حاجة، زي مثلًا طب الأسنان؟ قابل طب الأسنان حكت 
+
+135
+00:09:52,220 --> 00:09:55,780
+بعد تاج توجيه أنه ما أحدش يسجل لطب الأسنان ... و
+
+136
+00:09:55,780 --> 00:09:59,200
+الهندسة نفس القصة، صحيح فيه زيادات ... مظبوط بقى هو 
+
+137
+00:09:59,200 --> 00:10:02,340
+... هو إيش الاحتياجات؟ أنه أنا ممكن أوقف برنامج
+
+138
+00:10:02,340 --> 00:10:07,240
+لمدة معينة، زي ما صار مثلًا في اللغة العربية في فترة
+
+139
+00:10:07,240 --> 00:10:12,330
+من الفترات من الـ 95 للـ 2000، ما عادش كثير ناس بيلتحقوا 
+
+140
+00:10:12,330 --> 00:10:15,910
+باللغة العربية، لإن كان في ... فيش ... ما فيش حاجة 
+
+141
+00:10:15,910 --> 00:10:20,670
+للتعليم، بس لحد الـ 2005 بدأ فيه عدد من المتقاعدين
+
+142
+00:10:20,670 --> 00:10:23,470
+وصار فيه احتجاجات اللي التحقوا بالفترة دي كلهم 
+
+143
+00:10:23,470 --> 00:10:27,650
+اتوظفوا، فأنت هذه الشغلة إلها علاقة بالعرض والطلب
+
+144
+00:10:31,210 --> 00:10:34,770
+هذا المدخل أنه مش سهل إن احنا نتنبأ باحتياجات
+
+145
+00:10:34,770 --> 00:10:39,090
+السوق دائما زي ما حكينا فيه تطور كثير متسارع طب
+
+146
+00:10:39,090 --> 00:10:42,590
+أنا كيف بدي أنا أضمن برامج أو بدي أتنبأ بهذه
+
+147
+00:10:42,590 --> 00:10:45,650
+الاحتياجات بشكل دقيق؟ فهناك هيكون في ضعف على المدى
+
+148
+00:10:45,650 --> 00:10:49,010
+الطويل تحديدا، أيضا الأهداف الاقتصادية ليست الأهداف 
+
+149
+00:10:49,010 --> 00:10:51,950
+الوحيدة للتعليم، هو في عندي أهداف اجتماعية وثقافية
+
+150
+00:10:51,950 --> 00:10:56,450
+يعني هو الخريج الجامعة سواء ذكر أو أنثى كويس
+
+151
+00:10:56,450 --> 00:10:58,310
+بالنهاية لما يكون هو حصل 
+
+152
+00:11:00,990 --> 00:11:06,150
+علاقاته مع مجتمعه، تأثيره في المجتمع كمواطن صالح
+
+153
+00:11:06,150 --> 00:11:10,310
+وربما تربيته الأولاد وغيرها في هذه الأمور، إذا الـ
+
+154
+00:11:10,310 --> 00:11:14,710
+.. ال .. برضه من العيوب أنه يقدر أو هذا المدخل 
+
+155
+00:11:14,710 --> 00:11:18,850
+يقدر قيمة التربية بما يعود عليها من مردود مادي فقط
+
+156
+00:11:18,850 --> 00:11:23,730
+ويغفل باقي الجوانب الأخرى اللي هي كأدوار تربوية 
+
+157
+00:11:23,730 --> 00:11:28,630
+ونفسية وثقافية وغيرها من الـ .. ال .. هذا المدخل
+
+158
+00:11:28,630 --> 00:11:32,610
+أيضا نتج عنه بعض السلبيات، منها بطالة المتعلمين،
+
+159
+00:11:32,610 --> 00:11:35,490
+يعني هو ممكن يكون مع دكتوراه ومش بيلاقي شغل، وهذا
+
+160
+00:11:35,490 --> 00:11:39,090
+حصل عندنا بشكل كبير، يعني في عدد من اللي يحمل
+
+161
+00:11:39,090 --> 00:11:43,190
+شهادات الدكتوراه والماجستير لا يوجدوا عمل، كويس؟
+
+162
+00:11:43,190 --> 00:11:47,550
+أيضا انخفاض الأجور، يعني تخيل أنت .. أو مش بس هيك،
+
+163
+00:11:47,550 --> 00:11:50,270
+أحيانا أنا بستخدم بعض المؤهلات العليا في وظائف 
+
+164
+00:11:50,270 --> 00:11:54,060
+بسيطة كتابية أو غيرها، يعني هو ممكن يكون أنت دكتوراه 
+
+165
+00:11:54,060 --> 00:11:58,540
+معاك وبتشتغل في المدرسة secretary؟ يعني هذا كمان 
+
+166
+00:11:58,540 --> 00:12:03,060
+برضه مشكلة كبيرة، انخفاض إنتاجية العمالة لأنه كمان
+
+167
+00:12:03,060 --> 00:12:07,020
+البعد النفسي بينعكس سلبا لما أنا أكون حامل مؤهل و
+
+168
+00:12:07,020 --> 00:12:11,400
+أشتغل في جانب أو في مجال وظائف دنيا ما بيكونش
+
+169
+00:12:11,400 --> 00:12:16,460
+نفسيتي كثير مؤهلة إن أشتغل بشكل .. في إحدى الدراسات
+
+170
+00:12:16,460 --> 00:12:19,540
+في الولايات المتحدة في إحدى الولايات 80% من الشباب 
+
+171
+00:12:19,540 --> 00:12:23,100
+يعمل في مجال غير تخصصه، يعني يعمل في مجال غير الشهادة
+
+172
+00:12:23,100 --> 00:12:27,380
+اللي هو يعمله، هو شوف هذا الكلام ليس عيبا إن أنا
+
+173
+00:12:27,380 --> 00:12:30,400
+مثلا ماشي إن أعمل في غير تخصص، بس بقصد 
+
+174
+00:12:34,130 --> 00:12:38,130
+أشتغل في أكثر من وظيفة بخلاف التخصص، لكن اللي حصل 
+
+175
+00:12:38,130 --> 00:12:42,090
+لأ هو في مشكلة أنه كثير بيروح على التخصص وبياخد
+
+176
+00:12:42,090 --> 00:12:46,050
+وما بيجيش عمل فبضطر يروح يشتغل في مجال آخر، يعني
+
+177
+00:12:46,050 --> 00:12:50,290
+احنا في الفترة الأخيرة أمام التعليم المستمرة
+
+178
+00:12:50,290 --> 00:12:55,210
+بيعطوا كل الخريجين قبل ما يتخرج دورات في التعلم عن
+
+179
+00:12:55,210 --> 00:12:58,070
+بعض أو في التدريب عن بعض أو كيف يكتسب وظيفة عن بعض
+
+180
+00:12:58,510 --> 00:13:02,030
+يعني كيف أعطيك معارض إنك أنت ممكن تشتغل وأنت في
+
+181
+00:13:02,030 --> 00:13:06,050
+بيتك، تعلم من .. في دول الخليج، وتعلم في دول
+
+182
+00:13:06,050 --> 00:13:09,930
+الأمريكا اللاتينية ولا في أي مكان من خلال بس بعض 
+
+183
+00:13:09,930 --> 00:13:12,790
+التدريب الإضافي اللي بيعطيه الجامعات عشان أحي
+
+184
+00:13:12,790 --> 00:13:17,170
+الخريجين إنهم يلاقوا سوق العمل بشكل جيد، الـ .. بيجي
+
+185
+00:13:17,170 --> 00:13:20,650
+هنا المدخل الثالث وهو مدخل التكلفة والعائد وهذا 
+
+186
+00:13:20,650 --> 00:13:24,990
+المدخل يمثل وجهة نظر اقتصادية بحتة بشكل أساسي لأن
+
+187
+00:13:24,990 --> 00:13:28,760
+التعليم بذاته أرباب القطاع الخاص بيدّوه نشاط 
+
+188
+00:13:28,760 --> 00:13:33,060
+استثماري وإنتاجي، يعني أنا ممكن أشتغل وأعمل جامعة
+
+189
+00:13:33,060 --> 00:13:37,640
+خاصة، ممكن أعمل مدرسة خاصة فقط لأنه في عوائد كثير 
+
+190
+00:13:37,640 --> 00:13:43,680
+كبيرة جدا كعوائد اقتصادية وبتنقسم عوائد التعليم
+
+191
+00:13:43,680 --> 00:13:49,320
+لنوعين: عوائد مباشرة وعوائد غير مباشرة، أما العوائد 
+
+192
+00:13:49,320 --> 00:13:53,340
+المباشرة فهي برضه أيضا تنقسم إلى عوائد فردية وعوائد
+
+193
+00:13:53,340 --> 00:13:57,750
+جماعية أو مجتمعية، يعني خلّيني أتحدث عن العوائد 
+
+194
+00:13:57,750 --> 00:14:02,010
+الفردية، الدخول الإضافية اللي بيجنيها الفرد من
+
+195
+00:14:02,010 --> 00:14:05,590
+التعليم، يعني أنت اليوم مثلا لما تأخد ماجستير و
+
+196
+00:14:05,590 --> 00:14:09,070
+الله بيزيد راتبك كذا، ماشي الحال، أو لما تأخد ..
+
+197
+00:14:09,070 --> 00:14:11,610
+تروح تتوظف في الجامعة وهيكون إيه لك عوائد وحصير 
+
+198
+00:14:11,610 --> 00:14:14,730
+استشاري وحصير إيه لك إعبارات، إذا العوائد الفردية 
+
+199
+00:14:14,730 --> 00:14:18,750
+مقدار الدخول التي .. أو الإضافية التي تزداد أو
+
+200
+00:14:18,750 --> 00:14:22,250
+تضاف لقيمة اللي هو الدخل العام أو متوسط دخل الفرد
+
+201
+00:14:27,930 --> 00:14:31,410
+الدخل أصلا ضعيف ما يبقى دروس خصوصي؟ اللي بيعطي
+
+202
+00:14:31,410 --> 00:14:34,410
+دروس خصوصي، ما هو لإنه كونك أنت خدت تعليم، معناه
+
+203
+00:14:34,410 --> 00:14:38,490
+إن أنا صار عندي دخل إضافي، أيضا العوائد المجتمعية
+
+204
+00:14:38,490 --> 00:14:41,770
+أو الـ .. الـ .. الاجتماعية، وهي العوائد الصافية
+
+205
+00:14:41,770 --> 00:14:45,530
+التي تعود على المجتمع، يعني خلّاني أقول مجموعة دخول، كل
+
+206
+00:14:45,530 --> 00:14:48,410
+مزاد، في عندي ضريبة دخل أو في عندي كذا أو في عندي 
+
+207
+00:14:48,410 --> 00:14:53,070
+جوانب، بعدين أنا اليوم صار الزيادة الدخلية الحاسة
+
+208
+00:14:53,070 --> 00:14:56,530
+ثمرها، فيه مزيد من المشتريات ومزيد من الـ ..
+
+209
+00:14:56,530 --> 00:15:01,150
+الرفاهية، فهذا كله برجع عوائد وإيه العامة للمجتمع 
+
+210
+00:15:01,870 --> 00:15:05,850
+أما العوائد غير المباشرة وزيد من الدخار صحيح وهي 
+
+211
+00:15:05,850 --> 00:15:09,370
+الآثار الإيجابية التي يوجدها التعليم خارج نطاق
+
+212
+00:15:09,370 --> 00:15:13,010
+المجال التعليمي زي الإبداع واختراعات كثير من 
+
+213
+00:15:13,010 --> 00:15:17,190
+العوائد الغير مباشرة بتظهر في .. في .. في جوانب ما
+
+214
+00:15:17,190 --> 00:15:20,730
+شاء الله، فلان والله بيتفوق لأنه صار عنده قدرات 
+
+215
+00:15:20,730 --> 00:15:25,530
+عالية وفي مجال اختراع في مجال براءات معينة في 
+
+216
+00:15:25,530 --> 00:15:28,870
+مجال أبحاث في مجال استشارات وهكذا
+
+217
+00:15:33,680 --> 00:15:37,000
+البيانات التي يلزم توفرها لتطبيق هذا المدخل
+
+218
+00:15:37,000 --> 00:15:40,860
+لاحظوا هنا البيانات شوية أكثر دقة في هذا المدخل 
+
+219
+00:15:40,860 --> 00:15:43,280
+أول شيء بيانات أو عدد الأفراد في المستويات
+
+220
+00:15:43,280 --> 00:15:46,280
+التعليمية أو المراحل المختلفة، يعني بتجيب كل
+
+221
+00:15:46,280 --> 00:15:49,800
+الأفراد اللي اليوم فيه مستويات متعددة، بعدين
+
+222
+00:15:49,800 --> 00:15:52,520
+المستوى التعليمي للأفراد والدخول اللي بيحصلون
+
+223
+00:15:52,520 --> 00:15:56,420
+عليها، المصاريف المدرسية أو كل فترة طالب في التعليم
+
+224
+00:15:56,420 --> 00:15:58,340
+سواء كان في التعليم العام أو في
+
+225
+00:16:02,700 --> 00:16:06,000
+أيضا بيانات عن سوق العمل، يعني كده سوق العمل 
+
+226
+00:16:06,000 --> 00:16:11,800
+بالزواب في عرضه وطلبه وهكذا، لكن هناك انتقادات على
+
+227
+00:16:11,800 --> 00:16:15,780
+هذا المدخل، أهمها افترض أنه قياس العائد يعتمد على
+
+228
+00:16:15,780 --> 00:16:19,120
+أن الفروق أو على الفرق بين مستويات التعليم، يعني
+
+229
+00:16:19,120 --> 00:16:22,700
+إذا جاب دكتوراه بضرورة أن يصير عائده أفضل، طب هو 
+
+230
+00:16:22,700 --> 00:16:26,340
+ممكن يكون بكالوريوس عائده أحسن من دكتوراه، يعني هو أعمل
+
+231
+00:16:26,340 --> 00:16:30,480
+هنا الذكاء، وافترض أن فقط الشهادة العلمية أو
+
+232
+00:16:30,480 --> 00:16:33,300
+التعليم أو المعاهد العلمية هو اللي بيجيب الدخل،
+
+233
+00:16:33,300 --> 00:16:38,450
+وهنا طبعا مش صحيح، يعني ممكن .. صحيح، بس يعني هي
+
+234
+00:16:38,450 --> 00:16:42,310
+بالمحصلة ليست هي الضابط الأساسي، ما أقدرش أجي أقول 
+
+235
+00:16:42,310 --> 00:16:46,810
+عنه ضابط يعني
+
+236
+00:16:46,810 --> 00:16:50,150
+أنا معلش، لو أجينا ناخد أرباب الاقتصاد في الـ .. في 
+
+237
+00:16:50,150 --> 00:16:54,810
+القطاع غزة، لأ مش حملة شهادات عالية، أغلبهم، يا
+
+238
+00:16:54,810 --> 00:16:59,330
+إما .. يا إما أقل من .. من جامعية جامعية يعني 
+
+239
+00:16:59,330 --> 00:17:03,320
+تلاحظ كيف؟ عشان هيك احنا بنقول إن هذا مش بالضرورة، لأ
+
+240
+00:17:03,320 --> 00:17:06,280
+لأ مش غزة، حتى برا، لأ حتى برا، الفكرة ليست 
+
+241
+00:17:06,280 --> 00:17:10,720
+بالضرورة أن تكون الشهادة لها دور، واحد ذكي جدا قال لك
+
+242
+00:17:10,720 --> 00:17:15,180
+أنا شو العقل تبعي لما أنا أكمل دكتوراه، أنا العقل
+
+243
+00:17:15,180 --> 00:17:17,780
+تبعي؟ لأ أنا بضيعش، وأنا جيت هنشوف الفرصة البديلة
+
+244
+00:17:17,780 --> 00:17:21,300
+والأشياء هاي، بس كان بالذات ...المجتمع، المجتمع 
+
+245
+00:17:21,300 --> 00:17:24,900
+الجاري الأعمال، خبر المجتمع، ولو كان مجتمع يعني 
+
+246
+00:17:24,900 --> 00:17:29,060
+صغير أو مصدر، لكن المجتمع للمواطنين أو الأفراد الذين
+
+247
+00:17:29,060 --> 00:17:29,460
+أو ..
+
+248
+00:17:35,870 --> 00:17:40,630
+خلّان الـ baccalaureate في الجامعة، مدرس أعتقد،
+
+249
+00:17:40,630 --> 00:17:43,930
+ماجستير، محاضر، دكتور، أستاذ مساعد، بعد هي كان 
+
+250
+00:17:43,930 --> 00:17:47,070
+بيصير الرتب الأكاديمية، أستاذ مشارك، بعدين بيخز وروف،
+
+251
+00:17:47,070 --> 00:17:51,070
+بعدين أستاذ متميز، كل ما ارتبطت بتزيد داخلك، وهذا 
+
+252
+00:17:51,070 --> 00:17:53,470
+أمر مضمون .. هالجات، هو هذا صحيح، احنا بنقول إن هو
+
+253
+00:17:53,470 --> 00:17:56,190
+ليس دائما، عشان هيك بنقول إن هو أغفل أنه .. أو 
+
+254
+00:17:56,190 --> 00:17:58,970
+اعتبر أن الدرجة الأكاديمية فقط هي اللي بتعلي الراتب،
+
+255
+00:17:58,970 --> 00:18:04,440
+وهذا مش صحيح، البطالة في مكتب العمل اللي كانت قبل
+
+256
+00:18:04,440 --> 00:18:08,120
+شهر لجنة فيه ستمائة وكسر يعني ناس محملة ماجستير
+
+257
+00:18:08,120 --> 00:18:12,020
+وجات مين وتلاتماية وكسر دكتوراه يعني، وبيبحثوا عنها
+
+258
+00:18:12,020 --> 00:18:15,120
+البطالة، مش شرط لإن الشهادة اللي بيقول لي هي في
+
+259
+00:18:15,120 --> 00:18:18,380
+التعطيل .. في شغل ثانية، في الانتقادات على الـ .. هذا 
+
+260
+00:18:18,380 --> 00:18:21,960
+المدخل تكلفة الفرصة البديلة ما بيحسبهاش، إيش شعر 
+
+261
+00:18:21,960 --> 00:18:27,240
+الفرصة البديلة؟ اليوم أنت بتكمل ماجستير كويس أو
+
+262
+00:18:27,240 --> 00:18:30,260
+بتطلع تكمل دكتوراه، حسبه الدكتوراه مثلا بتكلفني
+
+263
+00:18:30,260 --> 00:18:33,950
+عشرين ألف دولار، ده افترض، لكن أنت ما .. ما حسبتش إن
+
+264
+00:18:33,950 --> 00:18:37,270
+الفترة السنة اللي أو السنتين اللي طلعتها إيش ضيعت
+
+265
+00:18:37,270 --> 00:18:41,390
+عليك فرص أخرى لو كنت أنت في بلدك، يعني أنت هتأخذ 
+
+266
+00:18:41,390 --> 00:18:44,950
+الشهر هذا دول راتب، هذا اللي بدك تحسبه، كمان ممكن تـ
+
+267
+00:18:44,950 --> 00:18:47,590
+.. كان تأخد بعض الاستشارات والدروس الخصوصي، لازم
+
+268
+00:18:47,590 --> 00:18:50,910
+تحسبها، إذا أنت كلفت حسبه البديلة أو الفرصة 
+
+269
+00:18:50,910 --> 00:18:54,430
+البديلة، كمان هو ما بيحسبهاش، و هذه طبعا يعني مهمة جدا
+
+270
+00:18:54,430 --> 00:18:57,930
+دائما إن ما بنفعش بس أحسب إيش اللي أنا .. والله الـ
+
+271
+00:18:57,930 --> 00:18:59,830
+.. بيجيبه، وقول لك والله أنا في الجامعة السنة بتكلفني
+
+272
+00:18:59,830 --> 00:19:03,130
+الراجل السير خمسة تلاف دينار، لأ مش صحيح، هو بتكلفك 
+
+273
+00:19:03,130 --> 00:19:06,910
+أكثر من هيك، بس أنت ما بتحسبش الفرصة الـ .. البديلة،
+
+274
+00:19:06,910 --> 00:19:10,270
+تخيل أنت كده شوية بالسن فلت منك وقت طويل كان 
+
+275
+00:19:10,270 --> 00:19:15,160
+بيمكنك تروح تأخد فيها؟ حصص خصوصي وإضافي في العمل
+
+276
+00:19:15,160 --> 00:19:18,840
+إذا كنت في وزارة أو غيرها، هذا كله لابد إنه يحسبوه
+
+277
+00:19:18,840 --> 00:19:23,220
+هنا في المدخل، هذا بيحسبوش، أيضا النفقات المتعلقة
+
+278
+00:19:23,220 --> 00:19:28,700
+أو النفقات الغير مباشرة اللي بتأثر فيها الأسرة،
+
+279
+00:19:28,700 --> 00:19:32,560
+يعني أنتو اليوم لا بتشوفوا ولادكم ولا نساءكم
+
+280
+00:19:32,560 --> 00:19:35,860
+وبتأثروا كثير على اجتماعياتكم، هذا كمان برضه
+
+281
+00:19:35,860 --> 00:19:37,880
+بالنهاية .. نفطر في الجامعة ولا دكتورة
+
+282
+00:19:41,770 --> 00:19:44,990
+أضافية، يعني إذا كلاها في جانب اجتماعي اللي هو هو
+
+283
+00:19:44,990 --> 00:19:47,710
+الأهم و ليس التكلفة المالية،  الجانب الاجتماعي
+
+284
+00:19:47,710 --> 00:19:52,390
+كمان بنحسب، هذا الموضوع صعوبة قياس العائد و خصوصا
+
+285
+00:19:52,390 --> 00:19:55,290
+في الدول النامية أحيانا مش دائما نقدر نقول عائد
+
+286
+00:19:55,290 --> 00:20:00,630
+التعليم لكل فرد جدش حسبه، هذا بيحتاج إلى يعني
+
+287
+00:20:00,630 --> 00:20:03,970
+ميزان ربنا يصحب في الدول النامية أن نوفر أو
+
+288
+00:20:03,970 --> 00:20:09,790
+إحصائيات دقيقة في هذا الإطار. آخر مدخل هو المدخل
+
+289
+00:20:09,790 --> 00:20:15,190
+المركب. طبعا نتطلع على وين مزايا المداخل الثلاثة
+
+290
+00:20:15,190 --> 00:20:19,350
+وعمل مدخل حاول يدمج هذه المزايا ويقلل من العيوب
+
+291
+00:20:19,350 --> 00:20:24,070
+بشكل كبير. والسفات بالفعل وهو يعتبر مدخل ملائم
+
+292
+00:20:24,070 --> 00:20:28,190
+لخدمة التخطيط التربوي الـ استراتيجي. الاعتبارات زي
+
+293
+00:20:28,190 --> 00:20:31,210
+ما حكينا أنه يحوي مميزات المداخل السابقة ويتجنب
+
+294
+00:20:31,210 --> 00:20:35,240
+عيوبه. يسمح بدرجة كبيرة من المرونة للتحرك في إطار
+
+295
+00:20:35,240 --> 00:20:40,760
+اتجاهات المؤسسة التعليمية وأيضا في اتجاهات جودة
+
+296
+00:20:40,760 --> 00:20:45,720
+المخرجات بشكل أساسي. أيضا يواكب خصائص التخطيط
+
+297
+00:20:45,720 --> 00:20:48,600
+التربوي في استخدام أساليب التنبؤ بالمستقبل، لأنه 
+
+298
+00:20:48,600 --> 00:20:53,200
+معتمدها كأساس لهذا التحقيق. وأيضا يوسع قاعدة
+
+299
+00:20:53,200 --> 00:20:59,220
+المشاركة في التخطيط. وهنا بس أذكر مثال، وهو بيحاول
+
+300
+00:20:59,220 --> 00:21:03,740
+قدر الإمكان أنه يحلل الـ مستفيدين، تحليل الـ
+
+301
+00:21:03,740 --> 00:21:07,800
+stakeholders بمعنى أنه يحاول ياخد كل المستفيدين 
+
+302
+00:21:07,800 --> 00:21:09,980
+سواء كان قطاع أعمال
+
+303
+00:21:14,820 --> 00:21:18,440
+يعني أنا أجيب لكم مثال، أن في كل مرة احنا في 
+
+304
+00:21:18,440 --> 00:21:23,340
+الجامعة مثلا بنعمل كل سنة، سنتين أو ثلاث سنوات تعقد
+
+305
+00:21:23,340 --> 00:21:27,000
+اجتماع لكل المستفيدين من خدماتنا، سواء كان سوق عمل
+
+306
+00:21:27,000 --> 00:21:31,340
+في تربية وتعليم أو سوق عمل التجارة أو صناعة أو
+
+307
+00:21:31,340 --> 00:21:34,820
+غيره، عشان كمان نشوف إيه لأي درجة ممكن احنا نطور
+
+308
+00:21:34,820 --> 00:21:39,840
+خطتنا ومناهجنا لتتناسب مع هذا السوق. أيضا يوصم في 
+
+309
+00:21:39,840 --> 00:21:44,500
+تحقيق الجودة في الأداء وفي المخرجات. كأننا  نكون احنا 
+
+310
+00:21:44,500 --> 00:21:48,440
+خلصنا المداخل. طبعا احنا هنستخدِم مدخل بيرت و
+
+311
+00:21:48,440 --> 00:21:52,980
+هنستخدِم، نستخدِم أسلوب الهندسة الإدارية كمداخل مهمة
+
+312
+00:21:52,980 --> 00:21:58,720
+لكن يعني بيكفي هذه المداخل بس عشان نأخذ صورة موجزة
+
+313
+00:21:58,720 --> 00:22:02,660
+عنها لنتقل إن شاء الله الآن لمرحلة التحليل الـ
+
+314
+00:22:02,660 --> 00:22:09,280
+استراتيجي، ويعني نطلع إلى أهم النماذج والأدوات
+
+315
+00:22:09,280 --> 00:22:15,730
+اللي مستخدمة في مرحلة التحليل. طبعا هنا الـ .. الـ ..
+
+316
+00:22:15,730 --> 00:22:18,430
+هنبدأ نجاوب على الأربع أسئلة اللي اتحدثنا فيها في
+
+317
+00:22:18,430 --> 00:22:22,570
+المحاضرة الأولى. ذكرناها. إيش الأسئلة؟ من نحن أو أين
+
+318
+00:22:22,570 --> 00:22:28,990
+نحن الآن؟ أين إلى أين نريد أن نذهب؟ كيف نصل إلى
+
+319
+00:22:28,990 --> 00:22:33,830
+هناك؟ ثم كيف نعرف أننا وصلنا؟ هذا اللي احنا بنسميه
+
+320
+00:22:33,830 --> 00:22:40,110
+مراحل التخطيط الـ استراتيجي. لا كمان في جزء منه نظرية
+
+321
+00:22:40,110 --> 00:22:49,050
+هيكون داخل في الامتحان إن شاء الله. ريح حالك .. أول
+
+322
+00:22:49,050 --> 00:22:54,070
+شيء مرحلة الإعداد اللي هي بتجاوب عن السؤال أين نحن
+
+323
+00:22:54,070 --> 00:22:58,450
+الآن وبتجاوب أين نريد أن نتجه. أين نحن الآن وأين
+
+324
+00:22:58,450 --> 00:23:01,050
+نريد أن نتجه. مرحلة التطبيق
+
+325
+00:23:05,130 --> 00:23:09,850
+هذه المراحل يعني نبدأها بالمرحلة الأولى وهي مرحلة
+
+326
+00:23:09,850 --> 00:23:15,950
+التحليل الـ استراتيجي. لاحظوا السؤال الأول أين أنت
+
+327
+00:23:15,950 --> 00:23:19,310
+الآن أو أين المؤسسة الآن؟ هنا التحليل الاستراتيجي
+
+328
+00:23:19,310 --> 00:23:22,590
+اللي هتاخد البيئة الداخلية والخارجية. السؤال
+
+329
+00:23:22,590 --> 00:23:26,150
+الثاني أين نريد أن نصل؟ هتاخد هتبلور هنا الإطار
+
+330
+00:23:26,150 --> 00:23:31,290
+الاستراتيجي، وين الرؤية الرسالة ثم الغايات
+
+331
+00:23:31,290 --> 00:23:34,110
+الاستراتيجية أو الأهداف الاستراتيجية
+
+332
+00:23:37,370 --> 00:23:43,650
+مفهوم التحليل الاستراتيجي. تفضلوا مفهوم التحليل
+
+333
+00:23:43,650 --> 00:23:49,350
+الاستراتيجي احنا حكيناه الآن. بدنا نبدأ لكل ما 
+
+334
+00:23:49,350 --> 00:23:52,010
+تحدثنا في في الإطار النظري ولأنها نهاية هذه
+
+335
+00:23:52,010 --> 00:23:56,530
+المحاضرة سنعيده بطريقة عملية عشان نستوعب بكل
+
+336
+00:23:56,530 --> 00:23:59,610
+المفردات. تفضل ماهو التحليل الداخلي والداخلي
+
+337
+00:23:59,610 --> 00:24:01,330
+والخارجي للمؤسسات بالعربي؟
+
+338
+00:24:21,650 --> 00:24:25,810
+أهم مخرجات البيئة الخارجية فرص وتهديدات. أما فرص
+
+339
+00:24:25,810 --> 00:24:26,690
+أو تهديدات
+
+340
+00:24:40,270 --> 00:24:44,070
+هي تأثير المؤسسة بشكل أساسي عليها. من أمثلة العوامل
+
+341
+00:24:44,070 --> 00:24:46,530
+الخارجية اللي بنحللها احنا العوامل السياسية
+
+342
+00:24:46,530 --> 00:24:52,810
+والقانونية، العوامل الاقتصادية والعوامل الثقافية
+
+343
+00:24:52,810 --> 00:24:56,870
+والاجتماعية، ثم العوامل الديموغرافية. وطبعا فيه
+
+344
+00:24:56,870 --> 00:25:00,810
+إضافات هتشوفها في نماذج البيئة وقضايا بس مبدئيا
+
+345
+00:25:00,810 --> 00:25:05,710
+هذه العوامل حسب الصواب. أما البيئة الداخلية فبنحلل
+
+346
+00:25:05,710 --> 00:25:10,090
+فيها العوامل الإدارية، العوامل البشرية، والعوامل
+
+347
+00:25:10,090 --> 00:25:14,690
+المالية، ثم العوامل التكنولوجية. وأحيانا التكنولوجيا
+
+348
+00:25:14,690 --> 00:25:17,930
+بتكون متداخلة بين الداخل والخارجي. هذا هنشوف ونتعرف
+
+349
+00:25:17,930 --> 00:25:22,330
+عليه لاحقا في هذا الموضوع. طيب لماذا يعني زي ما
+
+350
+00:25:22,330 --> 00:25:27,050
+حكينا نسعى إلى التحليل لفهم طبيعة المؤسسة؟ 
+
+351
+00:25:34,000 --> 00:25:37,180
+نقاط الضعف اللي بتعتري هذه المؤسسة. ما هي الفرص
+
+352
+00:25:37,180 --> 00:25:41,300
+التي يمكن أن تكون متاحة أمامنا؟ وما هي التهديدات 
+
+353
+00:25:41,300 --> 00:25:44,440
+التي تتحدد وجود هذه المؤسسة أو ربما استقرارها
+
+354
+00:25:44,440 --> 00:25:50,380
+بشكل أساسي. إذن أهمية التحليل الـ استراتيجي يسهم في
+
+355
+00:25:50,380 --> 00:25:54,360
+تقييم القدرات والإمكانات المادية والبشرية حيث
+
+356
+00:25:54,360 --> 00:25:58,920
+تتعرف المؤسسة على نفسها. رحم الله مرهقا عرف قدر 
+
+357
+00:25:58,920 --> 00:26:01,400
+نافسه. إذا هذا تحليل
+
+358
+00:26:04,400 --> 00:26:07,540
+ما هي نقاط القوة عندي؟ وما هي نقاط الضعف؟ ما هي 
+
+359
+00:26:07,540 --> 00:26:10,040
+العوامل المساعدة من الخارج اللي بتخلينا أن أرتكز
+
+360
+00:26:10,040 --> 00:26:13,580
+إليها وأنطلق؟ وكيف يمكن أن أستثمرها؟ وما هي
+
+361
+00:26:13,580 --> 00:26:16,160
+المهددات اللي بتعوق عملي؟ ما هي المعيقات اللي 
+
+362
+00:26:16,160 --> 00:26:20,640
+بتعوق عملي؟ هذا مفصل. أيضا يمكن المؤسسة من اكتشاف
+
+363
+00:26:20,640 --> 00:26:25,400
+نقاط الضعف لديها وبالتالي تصحيحها وتقويمها أو ربما 
+
+364
+00:26:25,400 --> 00:26:25,920
+التخفيف
+
+365
+00:26:30,250 --> 00:26:33,310
+والمؤسسة التعليمية على مواجهة التحديات المجتمعية
+
+366
+00:26:33,310 --> 00:26:37,310
+والسياسية والتكنولوجية وكافة التغيرات التي تترقّب 
+
+367
+00:26:37,310 --> 00:26:41,810
+على بيئة عمل المؤسسة والاستفادة أيضا من نقاط القوة
+
+368
+00:26:41,810 --> 00:26:45,930
+لديها وربطها بالتحليل الخارجي بما يمكن المؤسسة من
+
+369
+00:26:45,930 --> 00:26:53,570
+اغتنام أكبر عدد من الفرص واستثمار نقاط القوة. طبعا 
+
+370
+00:26:53,570 --> 00:26:57,190
+لما جاءوا العلماء بدأوا ينفذوا تحليل استراتيجي كان 
+
+371
+00:26:57,190 --> 00:27:02,990
+يُلزِمُهم نماذج لجمع البيانات، أدوات، شو يحللوا؟
+
+372
+00:27:02,990 --> 00:27:06,650
+وطبعا الأدوات اللي أمامنا، سواء SWOT ولا TOWS ولا 
+
+373
+00:27:06,650 --> 00:27:12,790
+BEST ولا بورتر ولا عوامل النجاح الحرجة، كلها جوانب
+
+374
+00:27:12,790 --> 00:27:18,550
+في غيرها. ماشي الحال؟ في SWOT وفي أكثر من اعمل كل
+
+375
+00:27:18,550 --> 00:27:21,970
+واحد بيجي وممكن يطور نموذج للتحليل استراتيجي لِبس
+
+376
+00:27:21,970 --> 00:27:26,790
+احنا هنحاول نأخذ الأهم باعتبار أنه تقريبا الثلاث 
+
+377
+00:27:26,790 --> 00:27:31,030
+الأولانية متصلات جدا والاثنين هدول شوية إنهم 
+
+378
+00:27:31,030 --> 00:27:35,830
+جوانب اعمل آخر يعني الـ SWOT or BEST تقريبا
+
+379
+00:27:35,830 --> 00:27:40,210
+بيدوروا نفس المحور. الاختلاف بينهم إن SWOT عالية 
+
+380
+00:27:44,130 --> 00:27:47,410
+خلينا نركز على البيئة الخارجية بشكل أساسي. هذا 
+
+381
+00:27:47,410 --> 00:27:52,250
+الفرق بينهم. بورتر لا أتحدث عن الميزة التنافسية،
+
+382
+00:27:52,250 --> 00:27:55,930
+القوات التنافسية الخامسة اللي بتأثر على الموقع 
+
+383
+00:27:55,930 --> 00:28:00,490
+التنافسي للمؤسسة. الـ عوامل الخارجية هنا بت .. هي .. 
+
+384
+00:28:00,490 --> 00:28:03,830
+يعني ما بديش أسميها أداة للتحليل بشكل أساسي، بقدر ما 
+
+385
+00:28:03,830 --> 00:28:06,250
+هي مساعدة، عامل، مساعد له
+
+386
+00:28:12,660 --> 00:28:18,400
+وهنأخذ SWOT ونبدأ بـ TOWS كويس. شو يعني SWOT 
+
+387
+00:28:18,400 --> 00:28:24,020
+اختصارها أو اختصار TOWS؟ إيش يعني؟ اه بالـ .. باللغة
+
+388
+00:28:24,020 --> 00:28:29,280
+الإنجليزية اه Strength
+
+389
+00:28:37,810 --> 00:28:40,930
+وThreats التهديدات. يعني بس عشان نحفظ بس اللي أنا
+
+390
+00:28:40,930 --> 00:28:44,530
+أنا وينه التالي. الآن احنا فتحنا على SWOT. طبعا ليش
+
+391
+00:28:44,530 --> 00:28:49,270
+SWOT جلب هو SWOT راح بس بدأ بالبيئة الخارجية لأن الـ 
+
+392
+00:28:49,270 --> 00:28:54,290
+S إنه Strength نقاط القوة، Weakness نقاط الضعف اللي 
+
+393
+00:28:54,290 --> 00:29:01,970
+هو اللي عفوا Weakness ضعف، آسف. الـ Opportunities
+
+394
+00:29:01,970 --> 00:29:08,270
+اللي هو إيش؟ الفرص وThreats التهديدات. طب نبدأ نشوف
+
+395
+00:29:08,270 --> 00:29:13,130
+هذه المصوفة كيف تم تطويرها في جامعة San Francisco 
+
+396
+00:29:13,130 --> 00:29:17,830
+في العام 82. ركزت بشكل أساسي على البيئة الخارجية مع
+
+397
+00:29:17,830 --> 00:29:20,470
+عدم إهمالها للبيئة الداخلية لكن بشكل أساسي قالت إن 
+
+398
+00:29:20,470 --> 00:29:24,810
+المؤثر الخارجي أهم كثيرا من المؤثر الداخلي. طبعا
+
+399
+00:29:24,810 --> 00:29:29,250
+قليل استخدام المصوفة. طرحت أربع أسئلة كيف تصنع
+
+400
+00:29:29,250 --> 00:29:34,140
+أكثر نقاط القوة لديك؟ كيف تتغلب على نقاط الضعف لديك؟
+
+401
+00:29:34,140 --> 00:29:38,660
+كيف تستغل الفرص المتاحة؟ وكيف تدير التهديدات حولك؟
+
+402
+00:29:38,660 --> 00:29:42,380
+لكن هذا الموضوع كان بالزمن. المصوفة اللي هنعرضها
+
+403
+00:29:42,380 --> 00:29:46,440
+الآن ولازم كتير نركز عليها، في عندي بداية المصوفة 
+
+404
+00:29:46,440 --> 00:29:50,340
+التوازن الـ استراتيجي. هاي نقاط القوة وهاي نقاط
+
+405
+00:29:50,340 --> 00:29:54,460
+الضعف وهاي عندي الفرص وهاي عندي التهديدات. الآن
+
+406
+00:29:54,460 --> 00:29:59,060
+عشان نعمل المصوفة ونجاوب على الأربع أسئلة هاي
+
+407
+00:29:59,060 --> 00:30:03,640
+عندي الآن بنقاط القوة كيف تستخدم ما هي
+
+408
+00:30:03,640 --> 00:30:07,660
+الاستراتيجيات التي تستخدم نقاط القوة لزيادة الفرص
+
+409
+00:30:07,660 --> 00:30:13,140
+كمان مرة عيد. هناخد مثال بس ركزوا معايا كتير لأنه
+
+410
+00:30:13,140 --> 00:30:16,860
+كتير مهم وهناخد بعد هيك تمرين عليه. كيف ما هي 
+
+411
+00:30:16,860 --> 00:30:21,160
+الاستراتيجيات اللي هتستخدم نقاط القوة لزيادة الفرص
+
+412
+00:30:21,160 --> 00:30:26,040
+أو العكس. ما هي الاستراتيجيات التي تستخدم الفرص
+
+413
+00:30:26,040 --> 00:30:30,120
+لتعزيز نقاط القوة. الآن
+
+414
+00:30:31,670 --> 00:30:35,110
+الأسئلة هنا ما هي الاستراتيجية التي تستخدم نقاط
+
+415
+00:30:35,110 --> 00:30:39,710
+القوة لتقليل إيش؟ التهديدات. هذه مش حابب أفصل فيها
+
+416
+00:30:39,710 --> 00:30:45,610
+عكس. خلينا نضرب مثال صغير وبعدها ننطلق. أنا
+
+417
+00:30:45,610 --> 00:30:49,690
+مؤسسة عندي موارد بشرية متنوعة. ما شاء الله عندي 
+
+418
+00:30:49,690 --> 00:30:52,690
+مدرسين واحد في العلاقة العامة رائع، واحد في
+
+419
+00:30:52,690 --> 00:30:57,350
+التشبيك ممتاز، واحد ثالث لغته متقدمة، واحد رابع
+
+420
+00:30:57,350 --> 00:31:04,150
+Gentle هكذا وجيد، واحد خامس عنده في الـ .. في 
+
+421
+00:31:04,150 --> 00:31:09,230
+التكنولوجيا، خبرات جيدة، الآن في الفرص في عندي
+
+422
+00:31:09,230 --> 00:31:14,310
+مؤسسات جاهزة أنَّها ايه؟ أنَّها تدعم .. تدعم مشاريع و
+
+423
+00:31:14,310 --> 00:31:17,850
+تدعم المدارس، الآن كيف أستخدم؟ ما هي الاستراتيجية
+
+424
+00:31:17,850 --> 00:31:20,710
+اللي بدها أستخدم نقطة القوة عشان ايه؟ أستخدم
+
+425
+00:31:20,710 --> 00:31:24,500
+الفرصة عشان أنا بروح بقول الجامعة اللي عندي هي تبع
+
+426
+00:31:24,500 --> 00:31:28,120
+المناخ الأميرة تعملك شوية زيارات و حاولت و أنت تبع
+
+427
+00:31:28,120 --> 00:31:32,260
+المشاريع و التشبيك حاولت تجهزلك بعض المشاريع عشان
+
+428
+00:31:32,260 --> 00:31:38,220
+نحاول نجلب عدد أكبر من الممولين و تحس الصورة كيف ما
+
+429
+00:31:38,220 --> 00:31:41,120
+هي الاستراتيجية إذا أنا بركز على هذه الموارد عشان
+
+430
+00:31:41,120 --> 00:31:44,540
+أقدر ايه اعمل نوع من التشبيك و زيادة في العلاقات
+
+431
+00:31:44,540 --> 00:31:47,920
+أو توسيع العلاقات علاقات المدرسة مع المؤسسات
+
+432
+00:31:47,920 --> 00:31:48,980
+المجتمعية المحلية
+
+433
+00:31:51,530 --> 00:31:56,850
+هنا نفس المثال أنا عندي نقطة قوة بشرية كويسة بس
+
+434
+00:31:56,850 --> 00:32:02,910
+عندي تهديدات تهديد خارجي كويسة لأ التهديد الخارجي
+
+435
+00:32:02,910 --> 00:32:07,230
+أن في عندي مدارس كويسة منافسة و بتحاول تسحب
+
+436
+00:32:07,230 --> 00:32:11,190
+الكفاءات من عندي لأن
+
+437
+00:32:11,190 --> 00:32:15,490
+في أحد عناصر القوة أن كيف أنا بدي أزيد الولاء هذا
+
+438
+00:32:15,490 --> 00:32:19,740
+أساس من الولاء للمؤسسة في أنه ما .. ما يروحوش على
+
+439
+00:32:19,740 --> 00:32:24,360
+مدارس ثانية، طيب، هذا الكلام هناخده بالتفصيل الآن،
+
+440
+00:32:24,360 --> 00:32:28,180
+بس خليني أكمل، لأن نقاط الضعف الداخلية، كيف ما هي
+
+441
+00:32:28,180 --> 00:32:31,160
+الاستراتيجية التي تقلل من نقاط الضعف بالاستفادة من
+
+442
+00:32:31,160 --> 00:32:36,040
+الفرص؟ لو عندي بعض المدرسين اللي واضحهم مش كتير، مش
+
+443
+00:32:36,040 --> 00:32:38,440
+جيدين، عندي خمسة مدرسين ممتازين، بس في عندي خمسة
+
+444
+00:32:38,440 --> 00:32:43,080
+ثانين كمان ضعف في مادة محددة، وعندي هنا فرصة
+
+445
+00:32:43,080 --> 00:32:46,620
+للتدريب وفرصة للتمويل، فأنا بستثمر هذه الفرصة عشان
+
+446
+00:32:46,620 --> 00:32:54,520
+ايه؟ رفع مستوى المدرسين الضعفاء، طيب الصعبة هنا أنا
+
+447
+00:32:54,520 --> 00:32:57,480
+هنا كيف ما هي الاستراتيجيات اللي بدها تخليني أقلل
+
+448
+00:32:57,480 --> 00:33:03,480
+من نقاط الضعف كويسة و أيضا تجنب التهديدات هديمتها
+
+449
+00:33:03,480 --> 00:33:08,660
+بل جاهلها لما بكون مؤسسة بدأت في كتير عليها مشاكل
+
+450
+00:33:12,940 --> 00:33:16,140
+أو عندها مثلا عدد من الفروع و عندها عدد من
+
+451
+00:33:16,140 --> 00:33:20,420
+المدرسين لكن بقت فترة بدأ يتآكل أو تتآكل كفاءة
+
+452
+00:33:20,420 --> 00:33:24,440
+فتضطر أن في منافسة شديدة كتير و صار في خسارة
+
+453
+00:33:24,440 --> 00:33:28,280
+عندها فتضطر أن هي كيف أنا أحافظ على وجودي من حيث
+
+454
+00:33:28,280 --> 00:33:33,660
+أن بعض نقطة ضعف أطفالها أحاول أقويها أعززها أو
+
+455
+00:33:33,660 --> 00:33:37,780
+يعني .. يعني أواجهها أو أتجنبها بالإضافة له تجنب
+
+456
+00:33:37,780 --> 00:33:42,080
+التهديد قدر خلينا نضر بمثال أملي و بعدها كده أن
+
+457
+00:33:42,080 --> 00:33:46,980
+شاء الله بنحكي فيه لأن هذا .. هذه مصفوفة SWOT و صوت
+
+458
+00:33:46,980 --> 00:33:50,440
+نفس الحاجة بالمناسبة يعني حنستخدمها لما نحلل كي
+
+459
+00:33:50,440 --> 00:33:54,660
+بنربط نقطة قوة مع الفرصة و كي بنربط نقطة ضعف مع
+
+460
+00:33:54,660 --> 00:33:57,840
+الفرصة و كي بنربط نقطة قوة مع التهديد و كي بنربط
+
+461
+00:33:57,840 --> 00:34:03,890
+نقطة ضعف أيضا مع التهديد خليني أجيبلكم أمثلة بشكل
+
+462
+00:34:03,890 --> 00:34:08,030
+سلس إن شاء الله، أول حاجة مواطن القوة الـ ES،
+
+463
+00:34:08,030 --> 00:34:11,490
+strength، مش هيك؟ في عندي أطقم متخصصه من المعلمين
+
+464
+00:34:11,490 --> 00:34:13,090
+ذوي خبرة في مجالات مختلفة
+
+465
+00:34:16,340 --> 00:34:22,760
+المدرسة وفي مبنى مدرسي مجهز بكافة التجهيزات طيب
+
+466
+00:34:22,760 --> 00:34:27,160
+الفرص في عندي مؤسسات مجتمع مدني تدعم المدرسة وفي
+
+467
+00:34:27,160 --> 00:34:31,400
+مجلس أولياء أمور متعاون يتبنى توجهات المدرسة
+
+468
+00:34:31,400 --> 00:34:34,880
+وأيضا في وجود خبراء تربويين في المجتمع المحيط
+
+469
+00:34:34,880 --> 00:34:38,280
+طبيعي الجيتا كيف بدأ عمل هذا مع حدا؟ شوفوا ايش
+
+470
+00:34:38,280 --> 00:34:41,700
+اللي عملناها هنا ما هي الاستراتيجية التي تستثمر
+
+471
+00:34:41,700 --> 00:34:47,820
+نقطة قوة للايش لاستثمار الفرص أو العكس عملنا أقد
+
+472
+00:34:47,820 --> 00:34:50,760
+اتفاقات تعاون مع مؤسسات المجتمع المدني لتطوير
+
+473
+00:34:50,760 --> 00:34:55,960
+قدرات المدرسين نقطة ثانية تنفيذ عدد من البرامج
+
+474
+00:34:55,960 --> 00:35:00,850
+التربوية الموجهة للطلبة أيضا أتاح مرافق المدرسة
+
+475
+00:35:00,850 --> 00:35:03,530
+لخدمة المجتمع المحلي شايفين تلت استراتيجيات هدول
+
+476
+00:35:03,530 --> 00:35:07,310
+ايش عملوا؟ استفادوا مرة الفرص فيهم وعزيزي ده فيهم نقاط
+
+477
+00:35:07,310 --> 00:35:11,350
+القوة أنا عندي طاقة خبير ورحت قايش زيدت خبرته
+
+478
+00:35:11,350 --> 00:35:15,650
+عندي إدارة مدرسية تتبنى تخطط استراتيجي وعندي
+
+479
+00:35:15,650 --> 00:35:19,310
+مجلس أولياء الأمور إذا بدي أنفذ عدد من خلال مجلس
+
+480
+00:35:19,310 --> 00:35:21,850
+أولياء الأمور من البرامج التربوية الموجهة لمين
+
+481
+00:35:21,850 --> 00:35:26,090
+للطلبة وللمدرسين وللمجتمع المحلي وهيك أنا بستفيد
+
+482
+00:35:26,090 --> 00:35:32,750
+بشكل أساسي واضحة ولا قايدها؟ طبعا؟ طبعا .. بعد إذنك
+
+483
+00:35:32,750 --> 00:35:37,490
+تحت مرافق المدرسة لخدمة المجتمع المحلي كيف يعني
+
+484
+00:35:37,490 --> 00:35:40,690
+ربطناها بين الفرص؟ آه .. لأن لما بكون عندي محسس
+
+485
+00:35:40,690 --> 00:35:43,990
+مجتمع ومجلس أولياء متعاون وأنا بتحله المدرسة مش
+
+486
+00:35:43,990 --> 00:35:47,690
+مربوطه في المدرسة و لا لأ يعني المكاتب الملاعب
+
+487
+00:35:47,690 --> 00:35:50,350
+يصيروا ييجوا يستخدموها مش هذا كله رابط في المدرسة؟
+
+488
+00:35:50,350 --> 00:35:53,710
+أنا جاذب زيك أن احنا بدنا نستغل الفرص ما هو مش
+
+489
+00:35:53,710 --> 00:35:58,890
+ضروري استخدام مباشر، هو داعم، هل جيت داعم؟ بس برضه
+
+490
+00:35:58,890 --> 00:36:03,150
+بده منك أشياء، ما دائما داعمه بكرا في التحليل، لما
+
+491
+00:36:03,150 --> 00:36:06,870
+نيجي نحكي عن التحليل، نقول ايه طلبات الداعمين؟ و
+
+492
+00:36:06,870 --> 00:36:12,130
+ايه طلبات المستفيد؟ في طلبات لهم، حتى اللي بدعمك،
+
+493
+00:36:12,130 --> 00:36:13,310
+بده يشوف أثر له
+
+494
+00:36:17,160 --> 00:36:19,700
+المدرسة ملكية ومتعاملة، إذا حابين تيجوا تنزلوا
+
+495
+00:36:19,700 --> 00:36:22,600
+تعملوا فريق، تنزلوا تلعبوا بالملعب، إذا حابين
+
+496
+00:36:22,600 --> 00:36:26,020
+تختاروا المختبر الحصولي تتنفسوا بعض الدورات، أهلا
+
+497
+00:36:26,020 --> 00:36:29,520
+و سهلا، هذه شغلات كتير بتعزز كاستراتيجية للعلاقات
+
+498
+00:36:29,520 --> 00:36:33,220
+بشكل أساسي ممكن الخلط ما بين .. يعني الباحث بعدين،
+
+499
+00:36:33,220 --> 00:36:36,220
+ما بين اللي هو الفرص ومواطن القوة، ولا كل هذا
+
+500
+00:36:36,220 --> 00:36:39,340
+يعني قضايا المبدأ وقضايا المبدأ؟ لأ، هذا .. ممكن
+
+501
+00:36:39,340 --> 00:36:42,600
+واحد ما يجي يفكر عفواً، ممكن يتنخبط فيه ولا .. لأ
+
+502
+00:36:42,600 --> 00:36:45,800
+لأ، هنوصل لمرحلة تميزه تماما
+
+503
+00:36:49,610 --> 00:36:53,910
+هو فيه نقاط مختلفة بين القوة والفرصة، مختلفة،
+
+504
+00:36:53,910 --> 00:36:57,370
+مجالات مختلفة كمان عقد اتفاقيات تعامل مع المؤسسات
+
+505
+00:36:57,370 --> 00:37:00,470
+المجتمع المدني بتطوير قدرات المدرسين
+
+506
+00:37:05,690 --> 00:37:10,530
+فرصة لتعزيز نقاط القوة، يعني أنت الآن متميز في
+
+507
+00:37:10,530 --> 00:37:14,150
+مجالك، لكن لو أنا كمان جبتلك ناس أجانب من خلال
+
+508
+00:37:14,150 --> 00:37:17,990
+مؤسسات، خبراء، وييجوا يعطوك زيادة في التمييز؟
+
+509
+00:37:17,990 --> 00:37:20,570
+البرنامج اللي أقصد يعني يكون فيه عمق أكبر، مثلا
+
+510
+00:37:20,570 --> 00:37:25,190
+نستغل الداعمين مع الأساتذة اللي كويسين في شيء بداعي
+
+511
+00:37:25,190 --> 00:37:25,490
+أفضل
+
+512
+00:37:29,370 --> 00:37:32,670
+أنا في كل حالة لما أستطيع في التحليل، بس أنا أتمنى
+
+513
+00:37:32,670 --> 00:37:35,250
+عليكم شوية خلينا نبسط الأمور منعقدة، لأن احنا
+
+514
+00:37:35,250 --> 00:37:39,210
+قدامنا رحلة في التحليل، واضحة الصورة؟ فأنا بدي أكمل
+
+515
+00:37:39,210 --> 00:37:42,410
+شوية حاولوا لأن استفيدوا، تأخذوها بالبساطة، لأن
+
+516
+00:37:42,410 --> 00:37:48,650
+شوية تعميق في التحليل هذا هنجيب، هنبسّط
+
+517
+00:37:48,650 --> 00:37:51,590
+في السؤال، بس أنا برضه أحيانا قد أمتنع عن إجابة
+
+518
+00:37:51,590 --> 00:37:55,090
+لأن فقط لأنه بديش أراكم المعلومات عليكم
+
+519
+00:38:01,700 --> 00:38:04,660
+هنا نعمل خطوات وهمشيلكم إياها في المرحلة الأولى،
+
+520
+00:38:04,660 --> 00:38:08,040
+بس بعدها لما نيجي لو نوصل للآخر، هقول لك عدل هاي و
+
+521
+00:38:08,040 --> 00:38:10,560
+عدل هاي و عدل هاي، هده هيك بنعمل و هده هيك بنعمل
+
+522
+00:38:10,560 --> 00:38:16,220
+أفضل، أنت هتشغل صح لكن بالتدريج، فبراحة نيجي
+
+523
+00:38:16,220 --> 00:38:21,680
+لمواطن الضعف، لأن .. لأ خلينا نمشي زي ما احنا
+
+524
+00:38:35,740 --> 00:38:39,060
+الثقافة المجتمعية تشجع على العمل والزواج المبكر
+
+525
+00:38:40,060 --> 00:38:43,060
+وضعف الاستقرار السياسي وكثرة الحروب، تحديد ولا مش
+
+526
+00:38:43,060 --> 00:38:46,820
+تحديد، وضعف المستوى التعليمي والمادي للأهالي، لأن
+
+527
+00:38:46,820 --> 00:38:50,340
+نرجع نذكر أن احنا عنا طاقة متخصصة، عنا إدارة
+
+528
+00:38:50,340 --> 00:38:53,680
+مدرسية تتبنى خطة استراتيجية للمدرسة ومبنى مدرس
+
+529
+00:38:53,680 --> 00:39:00,140
+مجهز، اللي عداشا هنعمل، وعنا كمان فرص، ذكروهالأ،
+
+530
+00:39:00,140 --> 00:39:03,280
+في عندي حملات توعية من المدرسين بأهمية التعليم في
+
+531
+00:39:03,280 --> 00:39:06,120
+المساجد والمدارس، وجامعات المجتمعية، يعني أنا بدأ
+
+532
+00:39:06,120 --> 00:39:10,000
+أبعت مدرسين ايه ايش يعملوا حملات توعية عشان ثقافة
+
+533
+00:39:10,000 --> 00:39:12,780
+مجتمعية للزواج المبكر والعمل وإخراج أبنائهم من
+
+534
+00:39:12,780 --> 00:39:16,540
+المدرسة، كي بدأ أبدأ على ظاهر التصرف المدرسي من
+
+535
+00:39:16,540 --> 00:39:21,100
+خلال حملات توعية، هذا بتقلل من التهديدات، بویس؟
+
+536
+00:39:21,100 --> 00:39:23,880
+كمان يا دكتور، تضمين الفرص كمان في طبائع المجتمع
+
+537
+00:39:23,880 --> 00:39:25,860
+المجتمعية .. 100% ما احنا راح نقوله لو نستخدمه،
+
+538
+00:39:25,860 --> 00:39:26,760
+تضمين استراتيجيات
+
+539
+00:39:30,550 --> 00:39:34,310
+بمشي الحال، أيضا تعزيز علاقة المدرسة بالمجتمع لأن
+
+540
+00:39:34,310 --> 00:39:38,650
+برضه كتير مهم هذه الاستراتيجية أركز عليها في موضوع
+
+541
+00:39:38,650 --> 00:39:42,090
+اللي هو نشر ثقافة في موضوع إيصال أفكار المدرسة
+
+542
+00:39:42,820 --> 00:39:45,760
+واضحة صراحة كيف نستخدم نقاط القوة للتقليل من
+
+543
+00:39:45,760 --> 00:39:49,460
+التحديات؟ دكتور الزواج المبكر، كيف تهديد للمدرسة؟
+
+544
+00:39:49,460 --> 00:39:53,340
+يعني الآن في المدارس اللي .. كله بده يسحب بناته
+
+545
+00:39:53,340 --> 00:39:56,460
+بعد ثانية ثانوية و لا لو كان في عندي زواج مبكر،
+
+546
+00:39:56,460 --> 00:40:00,400
+يعني معناه أن أنا في تسرب في المدرسة ولا فيش
+
+547
+00:40:00,400 --> 00:40:06,760
+تسرب زي العفلة دكتور، يعني مثلا في التعليم الحكومي
+
+548
+00:40:06,760 --> 00:40:12,670
+خاصة القسم العلمي مثلا القسم الأدبي والعلمي اه يعني
+
+549
+00:40:12,670 --> 00:40:16,710
+هوين .. هذا تهديد، الثقافة .. الفقر صار ثقافة
+
+550
+00:40:16,710 --> 00:40:18,890
+الطلاب أن أنا مش بدي اروح العلمي واتعب بكل
+
+551
+00:40:18,890 --> 00:40:21,790
+التخصصات، أنا بأرسلها بالجامعة، مابديش الطب ولا
+
+552
+00:40:21,790 --> 00:40:26,640
+الهندسة، خلصت عصورة فهذه كمان برضه بيأثر طيب نجعل
+
+553
+00:40:26,640 --> 00:40:33,120
+مواطن الضعف الـ W كويسة والآن بنقول ايش نسردهم مع
+
+554
+00:40:33,120 --> 00:40:36,220
+بعض اتفضل مين حد يقرا اتفضل .. اتفضل عدم كفاية
+
+555
+00:40:36,220 --> 00:40:38,820
+الملاعب والمرافق المدرسية لتنفيذ الأنشطة اللي هي
+
+556
+00:40:38,820 --> 00:40:42,420
+منهجية المنهج لا يلبي احتياجات الطلبة من المهارات
+
+557
+00:40:42,420 --> 00:40:46,020
+الحياتية ضعف في التزام الطلبة بالقوانين الصفية
+
+558
+00:40:50,300 --> 00:40:52,620
+باحتياجات الطلبة من المهارات الحياتية وعن ضعف
+
+559
+00:40:52,620 --> 00:40:58,620
+التزام الطلبة بالأنظمة، و NDH فيه فرص، فيه مؤسسات،
+
+560
+00:40:58,620 --> 00:41:01,020
+فيه مجلس أولياء، أمور بتعاون وإتبان توجهات 
+
+561
+00:41:01,020 --> 00:41:04,500
+المدرسة، وفي وجود خبراء تربويين، طب كيف أنا أستثمر
+
+562
+00:41:04,500 --> 00:41:09,420
+الفرص لتقليل من نقاط الضعف؟ إعداد مشروع لتحسين 
+
+563
+00:41:09,420 --> 00:41:14,700
+بيئة المدرسة وتطوير مرافقها؟ مجتمع المدني في تحسين
+
+564
+00:41:14,700 --> 00:41:18,460
+البيئة، الاستعانة بالخبراء التربويين الذين وضعوا حلول
+
+565
+00:41:18,460 --> 00:41:23,380
+لعملية إثراء المنهج وتطويره، عشان مهارات حياتية
+
+566
+00:41:23,380 --> 00:41:27,140
+كمان أسسه، أيضًا تعزيز التواصل مع أولياء الأمور
+
+567
+00:41:27,140 --> 00:41:31,160
+وإشراكهم في مبادرة أو مهارة الانضباط والاحترام
+
+568
+00:41:31,160 --> 00:41:35,240
+التي تطرحها وكالة الغواص مثلا، إذًا هنا كمان برضه
+
+569
+00:41:35,240 --> 00:41:38,000
+استخدمنا الفرص لتقليل من نقاط الضعف
+
+570
+00:41:41,920 --> 00:41:45,980
+النقاط الضعيفة جنب التهديدات واضحة الصورة؟ خلّيني
+
+571
+00:41:45,980 --> 00:41:48,600
+نشوف هي نقاط الضعف كمان مرة، التهديدات صارت واضحة
+
+572
+00:41:48,600 --> 00:41:50,880
+عندكم ثقافة ومجتمعية، استجابة على أعمال الزواج
+
+573
+00:41:50,880 --> 00:41:54,760
+المبكر، ضعف الاستقرار السياسي وكثرة الحروب، وضعف 
+
+574
+00:41:54,760 --> 00:41:58,180
+المستوى التعليمي والمادي للأسرة، وعندي عدم كفاية
+
+575
+00:41:58,180 --> 00:42:01,300
+المراهق بالماناج، لا يلبّي احتياجات الطلب، المعاناة
+
+576
+00:42:01,300 --> 00:42:04,500
+الحياتية، وضعف في التزامهم، ايش هي غير طلعة؟ كل
+
+577
+00:42:04,500 --> 00:42:08,320
+إشراك أولياء الأمور من حملة الدرجات العلمية
+
+578
+00:42:08,320 --> 00:42:09,560
+والمجتمع المحلي 
+
+579
+00:42:18,780 --> 00:42:22,180
+عشان أنا أشتغل، تنسوش أنه عندي أولياء أمور هنا
+
+580
+00:42:22,180 --> 00:42:27,300
+وعندي مشكلة في الثقافة، وعندي مشكلة عند الطلبة في
+
+581
+00:42:27,300 --> 00:42:30,600
+بعض الجوانب، روحت أنا اشتغل إشراك أولياء الأمور في 
+
+582
+00:42:30,600 --> 00:42:35,200
+اللي هو حملة أو من حملة الدرجات العليا في اللي هو
+
+583
+00:42:41,440 --> 00:42:45,540
+ممكن تعاني المدرسة من تهديد الاعتداءات على المدرسة
+
+584
+00:42:45,540 --> 00:42:51,660
+من المجتمع المحلي، كويس، وكمان برضه عندها ضعف في
+
+585
+00:42:51,660 --> 00:42:57,060
+الأسوار والحماية، لكن كمان ما فيش جانب معين أن في 
+
+586
+00:42:57,060 --> 00:43:01,460
+أندي مدرس ما شاء الله مختار يستطيع أن يوصل لأباء
+
+587
+00:43:01,460 --> 00:43:04,140
+هؤلاء الطلبة أو للمجتمع المحلي ويتواصل معهم إذا 
+
+588
+00:43:04,140 --> 00:43:05,520
+هو جنب التهديدات
+
+589
+00:43:12,490 --> 00:43:16,710
+والأحداث الحرجة في أوقات الطوارئ، عشان أواجه أو
+
+590
+00:43:16,710 --> 00:43:20,470
+أقلل اللي هو من مخاطر الحروب، وبنفس الواجهة كمان
+
+591
+00:43:20,470 --> 00:43:23,770
+يصير في عندي برضه طلبة عندهم نوع من التكيف، يعني لو
+
+592
+00:43:23,770 --> 00:43:26,490
+عملت خطوط طوارئ على الأقل ممكن يكونوا متعاونين و
+
+593
+00:43:26,490 --> 00:43:29,870
+بتعرفوا أحيانًا حتى الطالب اللي .. اللي للأسف مش
+
+594
+00:43:29,870 --> 00:43:33,010
+منضبط في أوقات الأزمات ممكن يكون ممتاز
+
+595
+00:43:52,860 --> 00:43:58,820
+هي الاستراتيجية
+
+596
+00:43:58,820 --> 00:44:02,180
+اللي يعني بدي كيف أحافظ على حالي قدر المكان وأقل
+
+597
+00:44:02,180 --> 00:44:03,940
+من المخاطر، بس هي هذا
+
+598
+00:44:07,770 --> 00:44:11,710
+الحالة تتقدم، في ظل ظروف صعبة، أنا أجيب مثال، اليوم
+
+599
+00:44:11,710 --> 00:44:15,970
+أنا عندي مثلا حرب، وبنفس الوجهة الجامعة الإسلامية
+
+600
+00:44:15,970 --> 00:44:21,340
+في ظل الحرب كانت بتدرس طلابها، لكن أكيد جودة التدريس
+
+601
+00:44:21,340 --> 00:44:25,540
+مش هو المطلوب، بس على الأقل حافظت على الاستمرارية 
+
+602
+00:44:25,540 --> 00:44:31,460
+زي ما ذكرت لكم في سنة 2000 في انتفاضة الأقصى، كيف كانت
+
+603
+00:44:31,460 --> 00:44:35,840
+المؤسسات التعليمية، وقالوا سجلّت الجامعة نسبة التزام
+
+604
+00:44:35,840 --> 00:44:39,740
+بنسبة 92%، في حين كل الجامعات في الضفة وغزة لم 
+
+605
+00:44:39,740 --> 00:44:43,820
+تتجاوز 30% إلى 40% نسب التزام طلابها، بمعنى أن هي
+
+606
+00:44:43,820 --> 00:44:48,950
+عيدت كام من الظروف عشان تواجه المخاطر، بغض النظر أن هو
+
+607
+00:44:48,950 --> 00:44:52,690
+يعني أحيانًا جاء على حساب الجودة، لكنه بشكل أساسي كان
+
+608
+00:44:52,690 --> 00:44:58,590
+إنجاز كبير جدًا، فرعي الجنوب والوسطى وحتى في شمال غزة
+
+609
+00:44:58,590 --> 00:45:02,590
+كان في بعض المواطن، يعني كان فيه استراتيجية للمجتمع
+
+610
+00:45:02,590 --> 00:45:07,190
+صار واضح هذا الأمر، بدي منكم الآن إذا بتتكرموا في
+
+611
+00:45:07,190 --> 00:45:11,310
+عشر دقائق كل مجموعة مع بعض تعمل لنا بناء على هذا
+
+612
+00:45:11,310 --> 00:45:18,750
+اللي أمامكم، من عندكم نقطتين، فرصتين، وتحديدين، حوّروا
+
+613
+00:45:18,750 --> 00:45:23,850
+اعملوا المصوفة هذه تفضلوا يلا، المصوفة كاملة لحرف
+
+614
+00:45:23,850 --> 00:45:29,370
+بس كل مجموعة مع بعض عشان شوية نتأكد أن احنا يعني
+
+615
+00:45:29,370 --> 00:45:33,610
+ساعدنا هذا الموضوع، الموضوع يعني أنا اسمه البيئة
+
+616
+00:45:33,610 --> 00:45:37,410
+المدرسية، البيئة المدرسية البيت كله، ما في مشكلة، بس
+
+617
+00:45:37,410 --> 00:45:41,090
+مع بعض، كل ثلاثة كل ثلاثة مع بعض، تفكروا على كل 
+
+618
+00:45:41,090 --> 00:45:45,760
+مجموعة مش مشكلة، تفكروا على كل مجموعة، يلا سلام
+
+619
+00:45:45,760 --> 00:45:48,140
+عليكم، مع بعضكم، لف حالك معاه، لف حالك معاه
+
+620
+00:47:24,790 --> 00:47:30,230
+طيب احنا نستعرف إن شاء الله نسمع من زملائكم ايش
+
+621
+00:47:30,230 --> 00:47:33,390
+عملوا لنا في نقاط القوة والضعف، الفرصة، التهديد
+
+622
+00:47:33,390 --> 00:47:37,590
+أعطينا نقاط قوة ونقاط الضعف، بسم الله الرحمن
+
+623
+00:47:37,590 --> 00:47:41,730
+الرحيم، تيجي هنا إذا ممكن تفضل تعال عشان الصوت 
+
+624
+00:47:41,730 --> 00:47:48,210
+كمان، الله يعافيكم والعافية، هنعمل لنا بالنسبة لخطة 
+
+625
+00:47:48,210 --> 00:47:52,940
+لمدرسة فلسطين الغد لذوي الاحتياجات الخاصة، نقاط القوة
+
+626
+00:47:52,940 --> 00:47:58,280
+مبنى معدّ ومجهّز جيدًا لتلبية طلاب يحتاجون أن يتحصّلوا
+
+627
+00:47:58,280 --> 00:48:03,300
+بيكون مبنى له خصوصية، توفير الميزانية البشرية والمادية
+
+628
+00:48:03,300 --> 00:48:07,740
+معلمين، معلمين مدربين وإدارة واعية تؤمن بالتخطيط الاستراتيجي 
+
+629
+00:48:07,740 --> 00:48:11,980
+نقاط الضعف، عدم دفع الطلاب للرسوم، نأخذ
+
+630
+00:48:11,980 --> 00:48:15,760
+الفرص عشان نأخذ الاستراتيجية اللي أنت رسمته ده
+
+631
+00:48:15,760 --> 00:48:19,810
+مُزار الترجمة والتعليم ودعم جمعية، جمعية نور
+
+632
+00:48:19,810 --> 00:48:23,830
+المعارف، جمعية ملاصقة بتشرف على الطلاب هذول، لكن
+
+633
+00:48:23,830 --> 00:48:26,650
+المدرسة كلها تابعة للوزارة التربوية، كيف استثمرتوا
+
+634
+00:48:26,650 --> 00:48:29,670
+نقاط القوة التي تعزز الفرص أو لاستثمار الفرص؟ كيف
+
+635
+00:48:29,670 --> 00:48:34,000
+عززتوا نقاط القوة التي استثمرت الفرص؟ احنا حكينا
+
+636
+00:48:34,000 --> 00:48:41,780
+أولًا فتح
+
+637
+00:48:41,780 --> 00:48:44,900
+مرافق المدرسة للمجتمع، خاصة بأنه فيه في المدرسة
+
+638
+00:48:44,900 --> 00:48:48,980
+مسرح كبير ممكن تستخدمه للمناسبات، لها في الوزارة
+
+639
+00:48:50,530 --> 00:48:55,810
+نقاط الضعف، بتكلم فيها يعني واضح هم بس ركزوا على
+
+640
+00:48:55,810 --> 00:48:58,930
+جانب معين جيد، لكن هو كان بيلزم شوية في الاستراتيجية
+
+641
+00:48:58,930 --> 00:49:02,350
+أنه كان بيستخدم الجامعة اللي داعمها
+
+642
+00:49:02,350 --> 00:49:06,110
+بطريقة معينة من خلال عقد اتفاقات أو تشبيك مع جهات
+
+643
+00:49:06,110 --> 00:49:12,050
+بهذه الطريقة، طيب نشوف نقاط القوة والتهديدات 
+
+644
+00:49:12,050 --> 00:49:14,630
+الكلام اللي حكيته الدكتور بالنسبة للتهديدات فيه من
+
+645
+00:49:14,630 --> 00:49:18,070
+التهديدات عدم تعاون أولياء الأمور مع إدارة المدرسة
+
+646
+00:49:18,070 --> 00:49:24,140
+وتوقف التمويل الخارجي، من نقاط القوة الاستثمارية للحد
+
+647
+00:49:24,140 --> 00:49:27,400
+من هذه التهديدات، تنظيم لقاء مع أولياء الأمور
+
+648
+00:49:27,400 --> 00:49:31,540
+مع إدارة المدرسة برعاية الوزارة، واتنين، زيادة دعم وزارة
+
+649
+00:49:31,540 --> 00:49:35,120
+التعليم وإمكانية عمل المدرسة، وتانية، دائمة في
+
+650
+00:49:35,120 --> 00:49:35,960
+المدرسة نفسها 
+
+651
+00:49:47,500 --> 00:49:51,600
+لما نسأل عن ذوي الاحتياجات الخاصة، الخاصة هي من
+
+652
+00:49:51,600 --> 00:49:55,280
+الموهوبين ومن المتفوقين اللي هم موهوبين وموهوبين نشوف 
+
+653
+00:49:55,280 --> 00:49:57,860
+يا جماعة بالنسبة لـ الـ الـ ذوي الاحتياجات 
+
+654
+00:49:57,860 --> 00:50:01,800
+الخاصة هم ذوي الموهبة والمعروفين، أما الـ المصطلح 
+
+655
+00:50:01,800 --> 00:50:05,380
+الأعلى من المقار هو ذوي الإعاقة، اللي اللي هم عندهم
+
+656
+00:50:05,380 --> 00:50:09,860
+إعاقة سواء جسدية أو عقلية أو .. أو غيرها، إن شاء
+
+657
+00:50:09,860 --> 00:50:14,920
+الله واضح، المثال صار واضح من سؤالكم؟ طبقته جيدًا؟ في
+
+658
+00:50:14,920 --> 00:50:19,680
+أي سؤال أو استفسار؟ فضل يا أبو حمود، عطينا .. عطينا 
+
+659
+00:50:19,680 --> 00:50:21,120
+جزئية بقى، شوف اسمعه
+
+660
+00:50:38,290 --> 00:50:43,030
+هو من قبل الاحتلال وهو عدد الطلاب تعليميًا، منافسة، 
+
+661
+00:50:43,030 --> 00:50:46,470
+بالقوة كنا بتعدد البرامج الأكاديمية وتنوعها، و
+
+662
+00:50:46,470 --> 00:50:49,250
+بتعدد الشهادات العلمية المميزة والمتقدمة للطالب مثل
+
+663
+00:50:49,250 --> 00:50:52,730
+الاسم، والضعف كنا باسم المالية، الخالية والممكن أن
+
+664
+00:50:52,730 --> 00:50:56,850
+ندفعها وندفع رسومها من الجامعة ومن الجامعة عامة،
+
+665
+00:50:56,850 --> 00:51:00,450
+فكانت الضعيفة هل جيت كله؟ توصيفك جيد، الآن كيف؟
+
+666
+00:51:00,450 --> 00:51:03,810
+أدينا بس استراتيجية، أدينا عربة، اعمل عربة
+
+667
+00:51:15,050 --> 00:51:18,170
+إذا هنا في المجتمع فيه توجه عام نحو اللي هو
+
+668
+00:51:18,170 --> 00:51:21,230
+الدراسة والالتحاق بالجامعة اللي سامية، والجامعة
+
+669
+00:51:21,230 --> 00:51:24,610
+عندها نقطة قوة أن في عندها برامج متنوعة فتستطيع 
+
+670
+00:51:24,610 --> 00:51:28,850
+توظيف هذه البرامج لاستقطاب عدد كبير من المقبلين عليها
+
+671
+00:51:38,450 --> 00:51:40,730
+اللي هو الجامعة، أشكركم، يعني هيك إن شاء الله صار 
+
+672
+00:51:40,730 --> 00:51:46,510
+واضح، أن ننتقل لـ اللي هو ADAPT BEST طبعًا ADAPT BEST
+
+673
+00:51:46,510 --> 00:51:52,750
+هي مختصر من أربع كلمات كويس، اللي هي طبعًا هي طبعًا
+
+674
+00:51:52,750 --> 00:51:56,490
+بنفس الطريقة تقوم على تحليل البيئة الخارجية وتركز
+
+675
+00:51:56,490 --> 00:52:01,030
+عليها بشكل كبير جدًا، طبعًا لاحظوا BEST هي political
+
+676
+00:52:01,030 --> 00:52:10,590
+economic، و social and technology، يعني عامل سياسي،
+
+677
+00:52:10,590 --> 00:52:15,190
+عامل اقتصادي، اجتماعي وتكنولوجي، الأربع عوامل أُضيف 
+
+678
+00:52:15,190 --> 00:52:18,830
+إليها فيما بعد في تحليل PESTLE، اللي هو صار البيئة
+
+679
+00:52:19,270 --> 00:52:23,550
+وضافوا القانوني للسياسي وعملوا للبيئة مجال خامس في
+
+680
+00:52:23,550 --> 00:52:25,650
+التحليل، يعني لما بنحلل احنا البيئة الخارجية
+
+681
+00:52:25,650 --> 00:52:29,010
+للمدرسة، ما هي العوامل السياسية التي تؤثر على 
+
+682
+00:52:29,010 --> 00:52:32,770
+المدرسة؟ كثرة الحروب، عدم الاستقرار السياسي،
+
+683
+00:52:32,770 --> 00:52:36,790
+الانقسام، ربما التوجهات السياسية للداعمين تكون 
+
+684
+00:52:36,790 --> 00:52:40,850
+بالنسبة لنا بتأثر علينا عائق أو فرصة حسب هذا
+
+685
+00:52:40,850 --> 00:52:46,290
+الموضوع، أيضًا الاقتصادي، ووجود السيولة المالية أو 
+
+686
+00:52:46,290 --> 00:52:51,290
+الحصار، ربما يغلق المعابر ويؤثر اقتصاديًا وكذا، إذا
+
+687
+00:52:51,290 --> 00:52:55,230
+احنا هنشوف هذه الجوانب كيف نحللها، هذا قلب التحليل
+
+688
+00:52:55,230 --> 00:52:59,310
+هذا نموذج التحليل اللي هنشتغل عليه، لكن هو نفسه 
+
+689
+00:52:59,310 --> 00:53:04,230
+كمان مرة بأكد كله بيعتمد على SWOT analysis، ليس فيه 
+
+690
+00:53:04,230 --> 00:53:07,270
+جديد إلا أنه يركز على البيئة الخارجية أكثر من 
+
+691
+00:53:07,270 --> 00:53:12,540
+البيئة الداخلية، هي أمثلة للوضع الاقتصادي زي ما حكى
+
+692
+00:53:12,540 --> 00:53:15,440
+الوضع الاقتصادي، الاتجاهات الاقتصادية، أسعار صرف 
+
+693
+00:53:15,440 --> 00:53:19,820
+العمولات، مهم جدًا أنت بتجيب مشروع بالدولار، لو صار
+
+694
+00:53:19,820 --> 00:53:23,340
+انخفاض زي ما الآن بتشهد السياحة انخفاض، هذا
+
+695
+00:53:23,340 --> 00:53:28,210
+سيؤثر عليك على القوة الشرائية، هو قدرتك على أنك تشتري
+
+696
+00:53:28,210 --> 00:53:32,270
+وتنفذ مشروع زي ما خططت له، أيضًا نوعية الخدمات و
+
+697
+00:53:32,270 --> 00:53:34,730
+قليلة التمويل، هذا كله في البيئة الاقتصادية،
+
+698
+00:53:34,730 --> 00:53:39,850
+أحيانًا الحوالات في البنوك لها دور، واضحة الصورة؟ تأخر
+
+699
+00:53:39,850 --> 00:53:43,150
+أو ربما الظروف السياسية بتمنع أن تستقبل بعض
+
+700
+00:53:43,150 --> 00:53:45,990
+الجوانب، زي ما بيصير اليوم في مدارس الأرقام، و
+
+701
+00:53:45,990 --> 00:53:50,190
+خلافهم أما بالنسبة للتحليل السياسي، العوامل
+
+702
+00:53:50,190 --> 00:53:53,030
+السياسية هي زي التشريعات والقوانين، سواء المجلس
+
+703
+00:53:53,030 --> 00:53:55,850
+التشريعي أو وزارات التربية والتعليم، اليوم لما 
+
+704
+00:53:55,850 --> 00:53:59,890
+بيجي بلك الوكالة الغواص، بتقرر إن ممنوع أي مدرسة
+
+705
+00:53:59,890 --> 00:54:03,630
+تفتح صفحات Facebook لحسابها والسر هي تشتغل مع الطلب،
+
+706
+00:54:03,630 --> 00:54:08,320
+هذا ممنوع، هذه سياسات وتشريعات تمنعك أحيانًا تمثل 
+
+707
+00:54:08,320 --> 00:54:12,100
+أحيانًا تهديدات لموضوع التواصل مع الطلبة، أيضًا
+
+708
+00:54:12,100 --> 00:54:14,840
+سياسات التمويل والدعم، الضغط الدولي والحروب
+
+709
+00:54:14,840 --> 00:54:18,360
+والانقسامات والنزاعات المسلحة أو الاستقرار السياسي
+
+710
+00:54:18,360 --> 00:54:23,560
+تمثل إما عوامل فرص أو تهديدات، أيضًا بالنسبالي
+
+711
+00:54:23,560 --> 00:54:28,280
+القضايا الاجتماعية القيم والعدّاد واللغة كل هذا كلام
+
+712
+00:54:28,280 --> 00:54:31,980
+مهم جدا في نظرة الحياة الاجتماعية، هل هي حياة
+
+713
+00:54:31,980 --> 00:54:36,740
+ريفية، هل هي قبلية، هل هي لأ، والله مدنية ومصانع،
+
+714
+00:54:36,740 --> 00:54:40,120
+تعقيدات الحياة المدنية معروفة، أيضًا القيام وشهات
+
+715
+00:54:40,120 --> 00:54:43,890
+النظر ووسائل الإعلام والقضايا المجتمعية بالنسبة
+
+716
+00:54:43,890 --> 00:54:47,370
+للتكنولوجيا، بنحكي عن الشبكات، بنحكي عن التجهيزات 
+
+717
+00:54:47,370 --> 00:54:51,870
+الكاملة، بنحكي عن معيار التقدم في التكنولوجيا هنا
+
+718
+00:54:51,870 --> 00:54:54,550
+في البلد، يعني لما نتحدث احنا عن فلسطين، ما شاء 
+
+719
+00:54:54,550 --> 00:54:58,690
+الله مستوى الصراعات الإنترنت، هذه يعني في جوانب
+
+720
+00:54:58,690 --> 00:55:01,890
+كتير متقدمة عن دول أخرى، بالنسبة إلينا، لذلك كل
+
+721
+00:55:01,890 --> 00:55:07,130
+هذا القضايا التكنولوجية بنتناولها بشكل كبير في هذا
+
+722
+00:55:07,130 --> 00:55:11,660
+السياق، خلينا نضرب مثال في العوامل السياسية لما 
+
+723
+00:55:11,660 --> 00:55:14,800
+نقول التوجهات السياسية الحاكمة على قليات تمويل
+
+724
+00:55:14,800 --> 00:55:18,100
+لقطاع غزة، لاحظوا كل التوجهات أو كل المنظمات اللي 
+
+725
+00:55:18,100 --> 00:55:22,120
+بتدعم قطاع غزة بتدعموه من خلال التوجهات السياسية،
+
+726
+00:55:22,120 --> 00:55:24,840
+يعني إيه اللي هو هدف سياسي من وراء ورد اللي بسميه 
+
+727
+00:55:24,840 --> 00:55:28,260
+المال السياسي، زي ما حصل معانا في المناهج و الدران 
+
+728
+00:55:28,260 --> 00:55:32,000
+مثل اللي ضربناها النظر المعادي لقطاع التعليم في قطاع
+
+729
+00:55:32,000 --> 00:55:37,420
+غزة أو لقطاع غزة بشكل أساسي والتعليم هذا بيمنعاش
+
+730
+00:55:37,420 --> 00:55:41,440
+بأثر سلبي على الانفتاح بأثر سلبي على إنك تنفذ أنت
+
+731
+00:55:41,440 --> 00:55:45,180
+سياستك بشكل كبير ضعف الاتصال والتواصل مع المجتمع
+
+732
+00:55:45,180 --> 00:55:49,020
+المحلي وأحيانًا وجود قوانين تقيد عملية الحوارات 
+
+733
+00:55:49,020 --> 00:55:54,160
+المالية وتقيد تحركك باتجاهات متعددة أما بالنسبة
+
+734
+00:55:54,160 --> 00:55:59,070
+للعوامل الاقتصادية نقول الحصار ويعني تخيلوا آثار
+
+735
+00:55:59,070 --> 00:56:02,930
+الحصار لما نقول ضعف مش قادر أجيب مختبر حاسب أو مش 
+
+736
+00:56:02,930 --> 00:56:06,070
+قادر أجيب مواد بناء عشان أبقى أجهز مدرسة أو أزيد 
+
+737
+00:56:06,070 --> 00:56:09,510
+عدد الصفوف، كل هذا بيأثر اقتصاديًا، أيضًا عجز
+
+738
+00:56:09,510 --> 00:56:12,820
+الميزانيات العامة للخطط التشغيلية للوزارات يعني
+
+739
+00:56:12,820 --> 00:56:16,660
+بيحط لك خطة تشغيلية لكن الميزانيات بقيت منخفضة جدا،
+
+740
+00:56:16,660 --> 00:56:20,200
+هذا كمان مهدد اقتصادي، عدم وجود أجور تكاليف لطباعة 
+
+741
+00:56:20,200 --> 00:56:23,340
+المنهج الموحد، احنا طبعًا ناخدين إيش؟ مثلا منهج
+
+742
+00:56:23,340 --> 00:56:27,120
+رياض الأطفال الموحد اللي كان في الـ 2011 و 2012،
+
+743
+00:56:27,120 --> 00:56:29,980
+عدم وجود ميزانية لصرف أجور العاملين في المشروع،
+
+744
+00:56:29,980 --> 00:56:34,360
+هذا كله عوامل اقتصادية تؤثر بشكل كبير، أما العوامل
+
+745
+00:56:34,360 --> 00:56:36,960
+الاجتماعية، لاحظوا الوضع الاجتماعي السائد في قطاع 
+
+746
+00:56:36,960 --> 00:56:40,930
+غزة على رغبة المعنيين في المجتمع المحلي في دعم 
+
+747
+00:56:40,930 --> 00:56:45,370
+مثلا أو في توحيد المنهج بالأساس يعني مش كتير فيه 
+
+748
+00:56:45,370 --> 00:56:48,770
+خلافات أيضًا اختلاف وجهات النظر حول مدى أهمية توحيد
+
+749
+00:56:48,770 --> 00:56:52,490
+المنهج البواد الثقافي مهم فيها في الوسط الاجتماعي
+
+750
+00:56:52,490 --> 00:56:56,650
+أيضًا موجود قنوات إعلامية تعزز مفهوم وأهمية التعليم
+
+751
+00:56:56,650 --> 00:57:03,310
+قبل المدرسة الانتماء والولاء كتير جوانب اجتماعية
+
+752
+00:57:03,310 --> 00:57:04,930
+احنا هنجيها بالتفصيل إن شاء الله
+
+753
+00:57:09,590 --> 00:57:11,870
+وهي وجود قاعدة بيانات واضحة رياض الأطفال، يعني
+
+754
+00:57:11,870 --> 00:57:16,530
+تخيلوا رياض الأطفال بس فقط من أشهر تم حصر كل رياض 
+
+755
+00:57:16,530 --> 00:57:20,110
+الأطفال العام وانعمل منهاج، يعني بدت شوية 
+
+756
+00:57:20,110 --> 00:57:23,690
+الحركة في هذا الموضوع، أيضًا اللي هو ضعف الاتصال
+
+757
+00:57:23,690 --> 00:57:26,370
+والتواصل واستخدام التكنولوجيا في الاتصال والتواصل
+
+758
+00:57:26,370 --> 00:57:29,850
+وتوصيل المعلومات، هذه أمثلة ليه؟ العوامل اللي احنا
+
+759
+00:57:29,850 --> 00:57:33,970
+لازم نبحث وندرسها عن تحليل أي مؤسسة، وما كانت 
+
+760
+00:57:33,970 --> 00:57:38,950
+مدرسة أو مؤسسة بشكل عام أه بس في فرص أنا .. احنا ..
+
+761
+00:57:38,950 --> 00:57:42,870
+أنا ماليش احنا بقول هذه العوامل ممكن تكون تهديدات وممكن 
+
+762
+00:57:42,870 --> 00:57:47,210
+تكون فرص يعني أجيب لك مثال بس أنا أنت بتسأل ما 
+
+763
+00:57:47,210 --> 00:57:51,550
+شاء الله عليك يعني وأنا مقدر لك الفكرة وين؟ إن أنا
+
+764
+00:57:51,550 --> 00:57:56,070
+ممكن الحرب تكون فرصة لمؤسسة وتكون تهديدًا على 
+
+765
+00:57:56,070 --> 00:57:59,430
+مؤسسة يعني أجيب لك مثال المؤسسات اللي بتشتغل في
+
+766
+00:57:59,430 --> 00:58:02,990
+مجال الدعم النفسي الحروب بالنسبة لها فرص واللي
+
+767
+00:58:02,990 --> 00:58:06,920
+بتشتغل في مجال الإغاثة الحروب لها فرص عشان هيك أنا
+
+768
+00:58:06,920 --> 00:58:11,960
+الآن مش محدد لك المجال، يعني كل مجال قد تكون لك 
+
+769
+00:58:11,960 --> 00:58:18,600
+فرصة والمؤسسة الأخرى تهديد، شوية يعني نصحّح، نصحّح
+
+770
+00:58:18,600 --> 00:58:22,200
+قليلا، أنا مش .. لأ، بس هي الفكرة لإنه هنيجي 
+
+771
+00:58:22,200 --> 00:58:25,560
+الكلام هذا، فأنا بس مدي شرح لكم، بحب أفصل شوية،
+
+772
+00:58:25,560 --> 00:58:30,140
+هنِيجي لها النموذج اللي يعتبر من النماذج المميزة عن
+
+773
+00:58:30,140 --> 00:58:36,710
+نماذج السابقة، وهو Porter للقوة التنافسية بورتر هذا
+
+774
+00:58:36,710 --> 00:58:41,090
+يعني طلع إنه ضروري كل الناس بتروح في المؤسسات أن 
+
+775
+00:58:41,090 --> 00:58:45,310
+تحلل بشكل تقليدي الأشياء اللي حكيناها، مع أهميتها،
+
+776
+00:58:45,310 --> 00:58:49,090
+لكن يا جماعة الميزة التنافسية أيامين بحللها قالك يا عم
+
+777
+00:58:49,090 --> 00:58:52,470
+أنا اليوم أهم شغلة الميزة التنافسية، كده قوة 
+
+778
+00:58:52,470 --> 00:58:57,370
+التنافسية في مستوى التحليل تبعها وفي مستوى مكانتها
+
+779
+00:58:57,370 --> 00:59:01,590
+المجتمعية، هذا بيعطيني جانب مهم لازم أحلله، فوضع 
+
+780
+00:59:01,590 --> 00:59:05,510
+له القوة التنافسية اعتبر إنه ما يؤثر على مكانة 
+
+781
+00:59:05,510 --> 00:59:10,110
+المؤسسة فيه إن خمس قوى كويس خمس قوى هنشوفهم مع بعض
+
+782
+00:59:10,110 --> 00:59:15,690
+لذلك هو قال كمان إذا تغيرت إحدى القوى يعني إذا
+
+783
+00:59:15,690 --> 00:59:22,010
+أنا اليوم مثلا بفترض كان قوة المنافسة تبعتي أو
+
+784
+00:59:22,010 --> 00:59:25,790
+المنافسين الحاليين مش كتير قوية لكن بعد فترة
+
+785
+00:59:25,790 --> 00:59:29,610
+تغيرت قوة المنافسة الحالية صارت جامعة الأزهر أو 
+
+786
+00:59:29,610 --> 00:59:33,210
+جامعة الأقصى بتنافسني في كتير جوانب لازم أُعيد
+
+787
+00:59:33,210 --> 00:59:35,230
+اشتقاق كل العوامل
+
+788
+00:59:54,970 --> 01:00:01,690
+عدد الطلاب مثلا؟ رسوم؟ 
+
+789
+01:00:04,450 --> 01:00:11,570
+مستوى الخريجين وكفاءتهم؟ السمعة، صحيح، إذا أول 
+
+790
+01:00:11,570 --> 01:00:15,490
+حاجة قد إيش آلاء عيل دي قدرات على مستوى العمليات
+
+791
+01:00:18,100 --> 01:00:21,580
+وبين جامعة بتيجي بقى أوصل جامعة بلاقي استقبال وبلاقي 
+
+792
+01:00:21,580 --> 01:00:24,740
+بلاقي تسيل في الخدمات وبلاقي أنه أنجز مهماتي
+
+793
+01:00:24,740 --> 01:00:29,020
+بطريقة سريعة وسلسة وبين جامعة أخرى بدي أيام عشان
+
+794
+01:00:29,020 --> 01:00:35,220
+أنجز والتعامل جاف أو غيره، أيضًا على مستوى قدرتك
+
+795
+01:00:35,220 --> 01:00:37,560
+كجامعة وكمؤسسات تعليم عالي 
+
+796
+01:00:43,090 --> 01:00:47,950
+وطواقم مع السوق وللطلبة وهكذا، إذا فينا خمس 
+
+797
+01:00:47,950 --> 01:00:53,430
+عوامل أساسية أو خمس قوى، المنافسة الحالية،
+
+798
+01:00:53,430 --> 01:00:57,250
+إحتمالية دخول منافسين جدد، قوة المستهلكين
+
+799
+01:00:57,250 --> 01:01:01,350
+التفاوضية، تهديد البدائل، وقوة الموردين التفاوضية،
+
+800
+01:01:01,350 --> 01:01:05,430
+طبعًا بورتر يا جماعة أما للنموذج العالمي، لا الشركات
+
+801
+01:01:05,430 --> 01:01:07,030
+ولا المؤسسات ما انعملش في التعليم
+
+802
+01:01:11,150 --> 01:01:15,890
+للتربية كان في صعوبة فالنموذج اللي هنطرحه نموذج
+
+803
+01:01:15,890 --> 01:01:19,830
+الورقة اللي هو إيش الفقد التربوي لأ مش الاقتصادي
+
+804
+01:01:19,830 --> 01:01:24,150
+خلينا نشوف كيف بدنا نتعامل مع نموذج ونموذج سلس
+
+805
+01:01:24,150 --> 01:01:28,250
+وبسيط جدا في اللي بدي أشرح لكم إياه مش الحالة أول 
+
+806
+01:01:28,250 --> 01:01:32,530
+حاجة أنا بدي أفترض المثال الجامعة الإسلامية تمام
+
+807
+01:01:32,530 --> 01:01:35,970
+إن شاء الله؟ الآن مناقشة الحالية للجامعة الإسلامية
+
+808
+01:01:35,970 --> 01:01:40,010
+كيف بدي أحللها أنا؟ هل جيت عدد الجامعات التي تقدم 
+
+809
+01:01:40,010 --> 01:01:45,610
+خدمة التعليم العالي في قطاع غزة؟ عشر جامعات،
+
+810
+01:01:45,610 --> 01:01:51,130
+عشر جامعات، عشر جامعات، هل جيت هذه قوة المنافسة
+
+811
+01:01:51,130 --> 01:01:55,870
+كبيرة ولا صغيرة؟ كبيرة، كل لما يزداد عدد 
+
+812
+01:01:55,870 --> 01:01:59,950
+المنافسين، معناه إن هو رايح في عندي المنافسة
+
+813
+01:01:59,950 --> 01:02:03,750
+الحالية تزداد، طيب، الموارد الممكنة المتاحة في
+
+814
+01:02:03,750 --> 01:02:07,370
+الجامعات يا ترى؟ هي أكبر من الموارد المتاحة والإنفاق 
+
+815
+01:02:07,370 --> 01:02:11,550
+المتاح عندي ولا لأ؟ إذا كانت أكبر معناها 
+
+816
+01:02:11,550 --> 01:02:14,130
+المنافسة بتكون شديدة، إذا كانت أقل معناها المنافسة
+
+817
+01:02:14,130 --> 01:02:20,770
+بتكون أقل شوية المادة تدعم الحكومة للجامعات، اليوم
+
+818
+01:02:20,770 --> 01:02:23,230
+الحكومة لا تدعم الجامعة الإسلامية، لكن تدعم جامعة
+
+819
+01:02:23,230 --> 01:02:27,870
+الأقصى، إذا المنافسة صارت على مستوى الرسوم، وتأثير 
+
+820
+01:02:27,870 --> 01:02:30,470
+الجامعة الأخرى على مستوى الرسوم، اليوم الرسوم
+
+821
+01:02:30,470 --> 01:02:32,370
+الأقصى 10 شيكل في حين
+
+822
+01:02:43,210 --> 01:02:46,650
+جودة ونوعية البرامج المقدمة من الجامعات المختلفة
+
+823
+01:02:46,650 --> 01:02:49,110
+بتطلع على جودة البرامج اللي في الجامعة اللي سامية 
+
+824
+01:02:49,110 --> 01:02:52,250
+على درجتها أفضل فإذا المنافسة هنا في هذا الجانب
+
+825
+01:02:52,250 --> 01:02:58,570
+بتقل فهمنا الفكرة الأولى كيف؟ لسه احنا ما خلصناش،
+
+826
+01:02:58,570 --> 01:03:02,630
+إذا أول حاجة كيف بدي أحلل أنا هذا المجال، هجاوب بس
+
+827
+01:03:02,630 --> 01:03:06,270
+نستعرض القوى الخمس، نيجي اللي هي احتمالية دخول
+
+828
+01:03:06,270 --> 01:03:10,370
+منافسين جدد، الآن بناء الجامعات يحتاج لها أسماء
+
+829
+01:03:10,370 --> 01:03:14,410
+عالية، هذا بتقلل احتمالية دخول منافسين جدد؟ مش بس 
+
+830
+01:03:14,410 --> 01:03:18,790
+هي، القوانين بتاعة الحكومة اليوم أنت عشان تأخذ
+
+831
+01:03:18,790 --> 01:03:22,390
+اعتماد لجامعة من وزارة التربية والتعليم، بدك كتير
+
+832
+01:03:22,390 --> 01:03:26,630
+كبير، أوروبا بترفض كثير من البرامج، هذا حاجة برضه
+
+833
+01:03:26,630 --> 01:03:34,130
+بيقلل المنافسة، ماشي الحال أيضًا وجودها أو وجود
+
+834
+01:03:34,130 --> 01:03:39,210
+برامج أكاديمية ذات سمعة وشهرة حسنة برضه بتقلل دخول
+
+835
+01:03:39,210 --> 01:03:42,050
+منافسين جدد، يعني اليوم أنت بدك تروح على أمريكا
+
+836
+01:03:42,050 --> 01:03:43,690
+تفتح فرع للجامعة الإسلامية
+
+837
+01:03:48,160 --> 01:03:51,380
+الحقيقة بتكون وضع المنافسة، ولا حاجة، أنت مش 
+
+838
+01:03:51,380 --> 01:03:56,540
+هتتنافس، ولا أوكسفورد هتتطلع لك، وده الصورة أيضًا 
+
+839
+01:03:56,540 --> 01:04:01,020
+احنا زي ما يجي لي جامعة ضعيفة وتيجي تفتح في غزة،
+
+840
+01:04:01,020 --> 01:04:01,940
+ماحدش هيروح لها
+
+841
+01:04:06,130 --> 01:04:10,050
+لأ ما هي مشكلة أن تتنافس حالك معاك أو تتحط
+
+842
+01:04:10,050 --> 01:04:14,110
+حالك مقابل ضعفك المنافسة بتكونش في هذا المستوى هذا
+
+843
+01:04:14,110 --> 01:04:17,110
+برضه تحتمالية بيكون منافسين جدد طيب نيجي نشوف
+
+844
+01:04:17,110 --> 01:04:22,730
+تهديد البدائل تهديد البدائل طلعوا العمر الزمن إلى
+
+845
+01:04:22,730 --> 01:04:28,290
+الجامعة اليوم الجامعة تسميها 38 سنة تقريبا مهم ولا
+
+846
+01:04:28,290 --> 01:04:32,270
+مش مهم هذا؟ بيخلّي لها سمعة .. اليوم لما نتحدث عن
+
+847
+01:04:32,270 --> 01:04:36,070
+جامعة القاهرة، جامعة دمشق، جامعة الإسكندرية، بتحس
+
+848
+01:04:36,070 --> 01:04:40,530
+أنت لها .. لها .. لها .. لها ميزة .. ميزة تنافسية،
+
+849
+01:04:40,530 --> 01:04:43,850
+أن عمرها كبير، فكل ما كان عمر الزمان أكبر، كل ما
+
+850
+01:04:43,850 --> 01:04:48,150
+كانت إيش الجامعة منافستها، الحالية كويسة و مرتاحة،
+
+851
+01:04:48,150 --> 01:04:51,770
+لكن لو كان لسه مبارحة جديدة، إذا المعنى بتكون
+
+852
+01:04:51,770 --> 01:04:55,650
+عالية، سمعة الجامعة برضه بنفس الطريقة، إما تكون
+
+853
+01:04:55,650 --> 01:04:56,110
+سمعة ..
+
+854
+01:04:59,420 --> 01:05:03,500
+الكارثة أقل للأسف بزيد المنافسة موارد وإمكانات
+
+855
+01:05:03,500 --> 01:05:08,620
+الجامعة طيب نيجي لقى قوة العملاء التفاوضية وجدت
+
+856
+01:05:08,620 --> 01:05:11,600
+مين عملاء الجامعة الطلبة مش هيك اللي بتعامل معها
+
+857
+01:05:11,600 --> 01:05:15,600
+طب إذا الطلبة باجي الصلاة ما شاء الله واعي وعملته
+
+858
+01:05:15,600 --> 01:05:18,500
+و هي ممنوح ولا حد يضيف أي رسوم ولا دينار واحد
+
+859
+01:05:18,500 --> 01:05:22,460
+الجامعة اللي سامية من 99 مش جالها تضيف دينار فاهم
+
+860
+01:05:22,460 --> 01:05:25,720
+كيف؟ ليش؟ لأنه في واعي مش بس هيك كمان في عند
+
+861
+01:05:25,720 --> 01:05:29,760
+الطلبة إمكانية أنهم يروحوا جامعة ثانية فقوة العملاء
+
+862
+01:05:29,760 --> 01:05:32,860
+اليوم كنت انت بارح جامعة أو اثنتين في القطاع اليوم
+
+863
+01:05:32,860 --> 01:05:37,320
+في عشر جامعات إذا بدكاش اه جيك بسيبك و باترك، إذا
+
+864
+01:05:37,320 --> 01:05:40,780
+بدكاش تنزل مفتاح التنسيق و تقبلني أنا هروح على
+
+865
+01:05:40,780 --> 01:05:44,300
+جامعة ثانية بتقبلني، وهذا اللي بيعمل إيش صار فيه
+
+866
+01:05:44,300 --> 01:05:47,000
+منافسة هنا، يعني لما نتحدث عن الجامعة الإسلامية و
+
+867
+01:05:47,000 --> 01:05:49,620
+الجامعات الأخرى لأ فيه منافسة شديدة في قوة إيش
+
+868
+01:05:49,620 --> 01:05:50,640
+العملاء
+
+869
+01:06:00,230 --> 01:06:04,150
+طيب قوة الموردين التفاوضية وهذه سهلة جدا، يعني
+
+870
+01:06:04,150 --> 01:06:08,470
+بمعنى لو أنا بتعامل كجامعة مع عدد من الشركات اللي
+
+871
+01:06:08,470 --> 01:06:13,190
+بتوردلي أجهزة حاسوب أو بتوردلي أجهزة طبية أو غيرها،
+
+872
+01:06:13,190 --> 01:06:16,350
+إذا كانت شركة واحدة، مين الأقوى بيكون في التفاوض؟
+
+873
+01:06:17,280 --> 01:06:21,380
+الشركة لكن إذا كانت عدة شركات فبصير قوة الموردين
+
+874
+01:06:21,380 --> 01:06:25,140
+بتضعف فالمنافسة عندي أنا بتحكم بالسيارات زي ما بدي
+
+875
+01:06:25,140 --> 01:06:30,440
+وده الصورة طيب هذا تقريبا القوة التنافسية الخامسة
+
+876
+01:06:30,440 --> 01:06:34,560
+الآن كيف احنا بدنا نعمل التحليل تبعها الآن في كل
+
+877
+01:06:34,560 --> 01:06:42,000
+نقطة باجي بعمل المنافسة القليلة اللي هي اللي نسميها
+
+878
+01:06:42,000 --> 01:06:45,620
+الجوانب السلبية وماذا لو كانت المنافسة من حيث
+
+879
+01:06:45,620 --> 01:06:50,080
+الجوانب الإيش الإيجابية وده الصورة يعني نقاط قوة
+
+880
+01:06:50,080 --> 01:06:55,060
+بالمنافسة الضعيفة ونقاط الضعف بالمنافسة القوية
+
+881
+01:06:55,060 --> 01:06:58,860
+فبعمل تحليل لكل مجال من مجالات العمل اللي احنا
+
+882
+01:06:58,860 --> 01:07:03,540
+طرحناها سواء اقتصادي أو سياسي أو غيره واضحة الآن
+
+883
+01:07:03,540 --> 01:07:04,180
+الصورة؟
+
+884
+01:07:19,620 --> 01:07:22,900
+أي دخول منافسين جدد أنت بتتنبأ جاد، يعني أنت
+
+885
+01:07:22,900 --> 01:07:26,300
+بتستشرف وهذا بيفيدك، كمان برضه جدد العملاء اللي
+
+886
+01:07:26,300 --> 01:07:28,180
+بتعاملوا معاك، يعني اليوم لو أنا بدأ اطلع على
+
+887
+01:07:28,180 --> 01:07:33,180
+المنتجات، أنا مصنع البسكوت تبع شمر مكانه ولا
+
+888
+01:07:33,180 --> 01:07:37,460
+العودة ولا غيره، اليوم ال .. ال .. ال .. المنتجات
+
+889
+01:07:37,460 --> 01:07:42,230
+التركية بتخزّ القطاع غزة في قوة إيش؟ احتمال الدخول
+
+890
+01:07:42,230 --> 01:07:45,810
+البداعي .. تهديد البدائل للمنافسين جدد موجودة كتير
+
+891
+01:07:45,810 --> 01:07:49,150
+كبيرة لذاك هو مضطر دائما يقيم هذا الموضوع عشان
+
+892
+01:07:49,150 --> 01:07:52,710
+يحسّن جودة الأداء و يقلل السهر و ينافس المنتجات
+
+893
+01:07:52,710 --> 01:07:55,950
+الدولية برا يعني و هذا نفسه في المدارس الخاصة و
+
+894
+01:07:55,950 --> 01:07:59,210
+حتى في مدارسكم يعني أنت اليوم لما تكون مدرسة
+
+895
+01:07:59,210 --> 01:08:04,430
+متفوقة كويس و الكل بيجي و عليك طلب ف أنت براحتك
+
+896
+01:08:04,430 --> 01:08:07,770
+بتختار أحسن طلاب وبعدين بيقولوا و الله أنا خلاص
+
+897
+01:08:07,770 --> 01:08:12,590
+فاشل يوسع أنت تسكر أتند الصفوف وده الصورة فلذلك أنت
+
+898
+01:08:12,590 --> 01:08:16,330
+لأ بزيد التنافسية كل ما كان عليك طلب أكثر لكن يا
+
+899
+01:08:16,330 --> 01:08:20,070
+جماعة بالموضوع حادة بالمناسبة احنا بيستخدمه يعني
+
+900
+01:08:20,070 --> 01:08:22,490
+مستخدمه مش مباشر في التحليل لكن بس لازم يكون في
+
+901
+01:08:22,490 --> 01:08:28,150
+فكرنا أن نضع علمية تنافسية للمؤسسة بشكل كبير نجي
+
+902
+01:08:28,150 --> 01:08:31,350
+أخر أداة وهي عوامل النجاح الحرجة
+
+903
+01:08:33,750 --> 01:08:38,150
+طبعا عوامل النجاح الحرجة سابقة حكيتها بتعريف بسيط،
+
+904
+01:08:38,150 --> 01:08:42,230
+الآن شوية بدنا ناخد أكثر تفصيلا، هي أداة مساعدة
+
+905
+01:08:42,230 --> 01:08:45,210
+تستخدم لتطوير الاستراتيجيات
+
+906
+01:08:49,400 --> 01:08:53,860
+أكثر نقاط قوة تمتلكها المؤسسة ويمكن لها الارتكاز
+
+907
+01:08:53,860 --> 01:08:58,120
+عليها لتحديد نقطة الانطلاق وتنفيذ الاستراتيجيات،
+
+908
+01:08:58,120 --> 01:09:02,000
+كده أنا عندي، إذا عندي مدرسين أكفاء أي استراتيجية
+
+909
+01:09:02,000 --> 01:09:06,740
+تعليمية جديدة ممكن إياها، أتبنها وأشتغل بناء عليها،
+
+910
+01:09:06,740 --> 01:09:12,930
+واضح الصورة؟ وعادة العدد العوامل هذه بتكون يعني
+
+911
+01:09:12,930 --> 01:09:18,050
+لما نجي نتحدث احنا في الأوزان النسبية للأهمية
+
+912
+01:09:18,050 --> 01:09:20,330
+والتأثير اللي هناخدها إن شاء الله في التحليل لو
+
+913
+01:09:20,330 --> 01:09:29,890
+مثلا وجود ثلاثة مدرسين حملت درجة الدكتوراه في تخصصات
+
+914
+01:09:29,890 --> 01:09:35,050
+متنوعة هذه نقطة قوية الوزن النسبي تبعها أخد خمسة
+
+915
+01:09:35,050 --> 01:09:41,170
+من خمسة هذه بروح أيدل باخدها كنقطة أيه كنقطة أو
+
+916
+01:09:41,170 --> 01:09:44,690
+عامل نجاح حرجة من خلاله ممكن انطلق يعني هدوله ممكن
+
+917
+01:09:44,690 --> 01:09:47,870
+أنا من خلالهم أطور مشاريع من خلالهم اعمل علاقات أو
+
+918
+01:09:47,870 --> 01:09:52,570
+من خلالهم أصمم برامج جديدة بشكل أو بآخر من ضمن
+
+919
+01:09:52,570 --> 01:09:56,250
+العوامل النجاح الحرجة التدريب والتأهيل المستمر
+
+920
+01:09:56,250 --> 01:10:00,570
+عندي ما شاء الله يعني منظومة التدريب رائعة جدا عندي
+
+921
+01:10:00,570 --> 01:10:04,070
+بيانات دقيقة بقدر أرتكز عليها في تحديد اللي هو
+
+922
+01:10:04,390 --> 01:10:09,130
+الوضع الراهن تبع المؤسسة، في عندي رضا المستفيدين من
+
+923
+01:10:09,130 --> 01:10:13,870
+خدماتي كمؤسسة، وأيضا في عندي تطوير مستمر في جودة
+
+924
+01:10:13,870 --> 01:10:18,550
+الخدمات وفي متانة علاقات مع الأطراف المتعددة، لكن
+
+925
+01:10:18,550 --> 01:10:24,730
+قوام النجاح الحرجة لها فكرة وطريقة لتحليلها أول
+
+926
+01:10:24,730 --> 01:10:27,930
+حاجة لازم عشان أنت تحدد عوامل نجاح الحرجة لازم
+
+927
+01:10:27,930 --> 01:10:30,970
+تشوف ماهي أهداف المؤسسة شو اللي أهداف تبعتك واش
+
+928
+01:10:30,970 --> 01:10:36,740
+رسالة اللي أنت تطمح أن تصل إليها ثم تحدد هذه
+
+929
+01:10:36,740 --> 01:10:42,200
+العوامل بمعنى هي تلك المجالات التي بنجاحها يتحقق
+
+930
+01:10:42,200 --> 01:10:46,040
+نجاح المؤسسة من خلال أفراد الإدارة العليا، أيضا
+
+931
+01:10:46,040 --> 01:10:50,040
+لكل عامل فيه عندي مؤشر أداء، كل عامل له مؤشر أداء،
+
+932
+01:10:50,040 --> 01:10:54,160
+بدي أحاول قدر الإمكان أحطه، ثم دائما بدي أعمل
+
+933
+01:10:54,160 --> 01:10:58,120
+تقييم أو إعادة تقييم لتلك العوامل، يعني هو المجتهد
+
+934
+01:10:58,120 --> 01:11:01,570
+مش بضرورة يظل مجتهد طول العمر يعني كل فترة بدي أشوف
+
+935
+01:11:01,570 --> 01:11:04,010
+كل تحليل، كل خطة بدي أعمل تحليل، هل هذه عوامل
+
+936
+01:11:04,010 --> 01:11:07,890
+النجاح الحرجة، هي هي بقيت ولا في إيش جديد إجا أو
+
+937
+01:11:07,890 --> 01:11:13,130
+لا، في ناس انسحبت من هذه العوامل، خليني أخد مثال،
+
+938
+01:11:13,130 --> 01:11:17,870
+عشان أوضح الكلام اللي اتفضل أو تحدثنا فيه، في عندي
+
+939
+01:11:17,870 --> 01:11:21,510
+هدف استراتيجي، الهدف بيقول إنه زيادة عدد المعلمين
+
+940
+01:11:21,510 --> 01:11:25,690
+في مجال استخدام التكنولوجيا وتوظيفها في التعليم
+
+941
+01:11:25,690 --> 01:11:29,490
+للمرحلة الأساسية بنسبة 20% خلال الثلاث سنوات
+
+942
+01:11:29,490 --> 01:11:34,230
+القادمة الهدف إيش؟ أن أنا بدي أزيد عدد المعلمين
+
+943
+01:11:34,230 --> 01:11:37,110
+اللي بيستخدموا التكنولوجيا عشان أوظفها في تحسين
+
+944
+01:11:37,110 --> 01:11:41,650
+اللي هو التعليم الأساسي بنسبة 20%، الآن النتاج
+
+945
+01:11:41,650 --> 01:11:46,030
+المتوقع أن معلمي المرحلة الأساسية لديهم قدرة على
+
+946
+01:11:46,030 --> 01:11:49,230
+توظيف التكنولوجيا في التعليم لتحقيق الجودة ونوعية
+
+947
+01:11:49,230 --> 01:11:53,050
+التعليم المرغوبة طيب، إيش عوامل النجاح الحرجة وأنا
+
+948
+01:11:53,050 --> 01:11:56,190
+بحلل في المدرسة؟ لاجت عندي اه في ميزانيات مطلوبة
+
+949
+01:11:56,190 --> 01:12:00,270
+موجودة ومأمنة، في عندي كوادر مدربة على فن استخدام
+
+950
+01:12:00,270 --> 01:12:03,670
+الحاسوب كويس وتوظيف التكنولوجيا وفي استعداد
+
+951
+01:12:03,670 --> 01:12:08,610
+للمؤسسات ذات العلاقة للمساهمة في دعم البرنامج،
+
+952
+01:12:08,610 --> 01:12:12,510
+هدول الثلاث عوامل نجاحي .. عوامل نجاح حرجة ثلاثة ..
+
+953
+01:12:12,510 --> 01:12:18,560
+ثلاثة خليني أخد مثلا مؤشر لوحده اللي هو التكاليف
+
+954
+01:12:18,560 --> 01:12:21,540
+المالية مغطاة بالكامل قبل البدأ بالبرنامج، إذا
+
+955
+01:12:21,540 --> 01:12:26,220
+مغطاة بنفذ البرنامج ولا ما بنفذوش، طيب، المؤشر اللاحق
+
+956
+01:12:26,220 --> 01:12:31,380
+نسبة الزيادة، اتحققت ال 20%، احنا قدناها بس تأمين
+
+957
+01:12:31,380 --> 01:12:35,470
+الميزانيات عامل له مؤشر مرافق ومؤشر لاحق المؤشر
+
+958
+01:12:35,470 --> 01:12:40,490
+المرافق هو التكاليف المالية مغطاة أنا جيت جيت عشان
+
+959
+01:12:40,490 --> 01:12:45,110
+أنجح جيت أن التكاليف كلها جاهزة اللاحق إذا نفذت
+
+960
+01:12:45,110 --> 01:12:48,790
+المشروع لأنه عمليا صار عندنا ارتكاز ونقاط قوة معناه
+
+961
+01:12:48,790 --> 01:12:52,150
+هي هتتحقق النسبة اللي حطيناها بالهدف إذا احنا حققنا
+
+962
+01:12:52,150 --> 01:12:57,100
+الهدف وهذا هنستخدمه لما نيجي على الخطة نقول لكم بس
+
+963
+01:12:57,100 --> 01:13:00,780
+تعملوا نتاج التحليل طلعولي كل نقطة أخدت خمسة و
+
+964
+01:13:00,780 --> 01:13:04,880
+تبرّوها عوامل نجاح حرجة في نقاط القوة بشكل أساس
+
+965
+01:13:04,880 --> 01:13:11,420
+واضح الصورة؟ في أي سؤال على هذا الموضوع؟ احنا هيك
+
+966
+01:13:11,420 --> 01:13:15,780
+بنكون .. يعني خلصنا إن شاء الله نكتفي بهذا القدر و
+
+967
+01:13:15,780 --> 01:13:18,500
+نشكركم ومبارك الله فيكم والسلام عليكم ورحمة الله
+
+968
+01:13:18,500 --> 01:13:18,940
+وبركاته 
diff --git a/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/1VSsvXTOh-M.srt b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/1VSsvXTOh-M.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8cb01986761fcce5051bbdbc83b1a2db9fc91355
--- /dev/null
+++ b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/1VSsvXTOh-M.srt
@@ -0,0 +1,3974 @@
+1
+00:00:21,290 --> 00:00:23,770
+بسم الله الرحمن الرحيم الحمد لله رب العالمين و
+
+2
+00:00:23,770 --> 00:00:27,090
+الصلاة والسلام على أشرف المرسلين سيدنا محمد عليه
+
+3
+00:00:27,090 --> 00:00:31,510
+وعلى آله وصحبه وسلم أجمعين أما بعد يعني تحدثنا في 
+
+4
+00:00:31,510 --> 00:00:38,470
+المحاضرة السابقة عن مفهوم التخطيط ونشأته وتطوره
+
+5
+00:00:38,470 --> 00:00:43,950
+الجذور الاقتصادية والعقدية والتربوية للتخطيط ثم
+
+6
+00:00:43,950 --> 00:00:48,260
+تطرقنا إلى التخطيط التربوي وعرفناه بأنه تصور
+
+7
+00:00:48,260 --> 00:00:54,180
+مستقبلي للمؤسسة التعليمية للوصول إلى الأهداف
+
+8
+00:00:54,180 --> 00:00:57,120
+المنشودة فيها اليوم إن شاء الله رب العالمين سنبدأ
+
+9
+00:00:57,120 --> 00:01:03,120
+في مفهوم تخطيط الاستراتيجية التربوي ما هو مفهوم
+
+10
+00:01:03,120 --> 00:01:08,120
+تخطيط الاستراتيجية التربوي؟ فضلا هو عبارة عن نقل واقع
+
+11
+00:01:08,120 --> 00:01:12,500
+المتوقع لعدة سنوات عديدة طويلة 
+
+12
+00:01:20,910 --> 00:01:23,350
+الفرق بين التخطيط و التخطيط طويل المدى، إذا كان
+
+13
+00:01:23,350 --> 00:01:26,390
+هذا الـ strategy بتقول إنه عامل زمان، أما التخطيط
+
+14
+00:01:26,390 --> 00:01:32,330
+طويل المدى يمتد لأكثر من خمس سنوات و عشر سنوات و
+
+15
+00:01:32,330 --> 00:01:35,890
+هدا بيهدف إلى تحقيق أهداف تخطيط الـ strategy
+
+16
+00:01:35,890 --> 00:01:39,770
+بيكون في رؤية، في رسالة، في موضوع كتاب؟ بس هذا
+
+17
+00:01:39,770 --> 00:01:44,190
+المهم، يعني في شغلة واحدة مهمة جدا، هي talk يعني
+
+18
+00:01:44,590 --> 00:01:47,430
+دخلت على البعد الاستراتيجي وسمي تخطيط استراتيجي
+
+19
+00:01:47,430 --> 00:01:52,530
+عشانها رائع
+
+20
+00:01:52,530 --> 00:01:57,450
+جدا، منظومة التحليل الاستراتيجي التي تتضمن تشخيص
+
+21
+00:01:57,450 --> 00:02:00,610
+الواقع بشكل جيد تتضمن في عملية التخطيط هي جعلته
+
+22
+00:02:00,610 --> 00:02:03,470
+استراتيجي وهي التي ستجعل الإدارة التقليدية إدارة
+
+23
+00:02:03,470 --> 00:02:08,320
+استراتيجية وهذا الفهم الأساسي الفرق بين التخطيط
+
+24
+00:02:08,320 --> 00:02:12,540
+سواء كان بكل أنواعه قصير المدى طويل المدى غيره والتخطيط
+
+25
+00:02:12,540 --> 00:02:15,280
+الاستراتيجي أن التخطيط الاستراتيجي يرتكز بشكل
+
+26
+00:02:15,280 --> 00:02:20,200
+أساسي على منظومة التحليل البيئي الداخلي والخارجي
+
+27
+00:02:20,200 --> 00:02:24,860
+تحليل البيئة الداخلية والخارجية طيب بداية خلينا
+
+28
+00:02:24,860 --> 00:02:31,110
+نعرف التخطيط لدينا تعريفات متعددة ثم سنناقش بعض
+
+29
+00:02:31,110 --> 00:02:35,030
+التعريفات برفقتكم أولا هو عملية ذهنية
+
+30
+00:02:50,980 --> 00:02:56,760
+طبعا البيئة الداخلية كل ما يتعلق من موظفين كل ما
+
+31
+00:02:56,760 --> 00:03:02,060
+يتعلق من موارد مالية كل ما يتعلق من اللي هي 
+
+32
+00:03:02,060 --> 00:03:07,870
+تسمى الهيكلية الإدارية لكل موظف كل ما يقع تحت
+
+33
+00:03:07,870 --> 00:03:12,310
+سيطرة المؤسسة وتستطيع المؤسسة أن تتحكم فيه وتغير
+
+34
+00:03:12,310 --> 00:03:17,750
+هو بيئة داخلية، أمثلته موارد بشرية، موارد مادية و
+
+35
+00:03:17,750 --> 00:03:22,890
+تجهيزات، أنظمة ثم موارد مالية يعني عندما نتحدث عن
+
+36
+00:03:22,890 --> 00:03:25,670
+بيئة ممكن نحكي برضه عن نظام، الذي هو مدخلاته و
+
+37
+00:03:25,670 --> 00:03:28,390
+عملياته ..أكيد ..أكيد هذا الكلام ..مدخلات مثلا
+
+38
+00:03:28,390 --> 00:03:32,790
+تفضلت التي هي الموارد المادية والبشرية والـcoin
+
+39
+00:03:32,790 --> 00:03:37,080
+موجود طبعا، العمليات ما نشوف ذلك طيب ابني جلاء
+
+40
+00:03:37,080 --> 00:03:40,560
+البيئة الخارجية ما هي البيئة الخارجية؟ فضلا وكل ما
+
+41
+00:03:40,560 --> 00:03:45,040
+يحيط بالمؤسسة من .. برضه من أشخاص أو من المؤسسات
+
+42
+00:03:45,040 --> 00:03:48,400
+تؤثر في أداء المؤسسة وتتأثر .. إذا كل ما يحيط
+
+43
+00:03:48,400 --> 00:03:51,100
+بالمؤسسة ولا تسيطر عليها يعني مش .. مش بكيف
+
+44
+00:03:51,100 --> 00:03:54,380
+المؤسسة أنها لا تسيطر عليها المؤسسة هي بيئة خارجية
+
+45
+00:03:54,380 --> 00:03:58,980
+مخرجات البيئة الداخلية نقاط قوة وضعف مخرجات
+
+46
+00:03:58,980 --> 00:04:03,680
+البيئة الخارجية فرص وتهديدات ما هو أكثر شيء
+
+47
+00:04:03,680 --> 00:04:05,200
+تمتلكه المؤسسة؟
+
+48
+00:04:23,380 --> 00:04:29,510
+البيئة الداخلية التي هو كل ما يتأثر ويتأثر كل ما
+
+49
+00:04:29,510 --> 00:04:33,950
+يؤثر ويتأثر ربما يتأثر، أكيد، ربما، في بعض
+
+50
+00:04:33,950 --> 00:04:36,990
+الأشياء، الجوانب بالفعل فيها تأثر، يعني أنا أضرب
+
+51
+00:04:36,990 --> 00:04:39,330
+مثلا، الظروف السياسية التي قلنا سيطرة عليها،
+
+52
+00:04:39,330 --> 00:04:42,750
+العوامل القانونية التي قلنا سيطرة عليها، لا طبعا،
+
+53
+00:04:42,750 --> 00:04:45,850
+العوامل الاقتصادية التي قلنا .. هي تؤثر، وأحيانا
+
+54
+00:04:45,850 --> 00:04:48,690
+تتأثر، أنا أطلع عن المدارس والبواد التربة ولما
+
+55
+00:04:48,690 --> 00:04:52,430
+نتحدث عن الشركات والمنظمات الأعمال وخلافه، لا هي
+
+56
+00:04:52,430 --> 00:04:54,930
+أحيانا تؤثر وتتأثر، لكن حجم تأثرها بالبيئة
+
+57
+00:04:54,930 --> 00:04:56,290
+الخارجية أكثر من حجم تأثر
+
+58
+00:04:59,050 --> 00:05:05,010
+واضحة الصورة؟ خذ لا تؤثر في البيئة الخارجية، بس وين
+
+59
+00:05:05,010 --> 00:05:09,390
+تتأثر؟ متى تؤثر؟ تؤثر في منظومة الثقافة، منظومة
+
+60
+00:05:09,390 --> 00:05:11,810
+البعد الاجتماعي، ديناميكية الجماعة، يعني اليوم
+
+61
+00:05:11,810 --> 00:05:16,310
+المدرسة تؤثر في القيم المجتمعية ولا تتأثرش؟ لكن
+
+62
+00:05:16,310 --> 00:05:20,870
+متى تتوجه المدرسة أو المؤسسة التربوية باتجاه أنها
+
+63
+00:05:20,870 --> 00:05:26,370
+التغيير، تغيير المجتمع، هذا يكون مجال تؤثر فيه طبعا
+
+64
+00:05:26,370 --> 00:05:31,190
+مثلا العلاقة يعني مثلا لو البيئة الداخلية أو
+
+65
+00:05:31,190 --> 00:05:35,670
+البيئة الخارجية لو عملنا مثلا توازن في قوة البيئة
+
+66
+00:05:35,670 --> 00:05:39,810
+الداخلية للمؤسسة هل تكون لو تأثرت البيئة الخارجية
+
+67
+00:05:39,810 --> 00:05:43,290
+تؤثر على موقع البيئة الداخلية؟ شوف يا جماعة في
+
+68
+00:05:43,290 --> 00:05:48,370
+مصحوفها .. هو في مصحوفها الكلام التي تستطيع ..
+
+69
+00:05:48,370 --> 00:05:52,050
+احنا هنوصلها لما نصل لتحليل البيئة، هنحكي كيف
+
+70
+00:05:52,050 --> 00:05:55,390
+يمكن أن نحدث هذا التوازن، كيف نستخدم نقاط القوة
+
+71
+00:05:55,620 --> 00:05:59,980
+للتقليل لمواجهة التهديدات وكيف نستخدم الفرص لتعزيز
+
+72
+00:05:59,980 --> 00:06:03,180
+أو للتغلب على نقاط الضعف هذا المصطلح إن شاء الله
+
+73
+00:06:03,180 --> 00:06:06,000
+هنتحدث فيه لكن ليس الآن إن شاء الله بس خلينا نفهم
+
+74
+00:06:06,000 --> 00:06:10,640
+التعريف إذا كمان مرة عملية ذهنية تقوم على تحليل
+
+75
+00:06:10,640 --> 00:06:14,180
+البيئتين الداخلية والخارجية للمؤسسات وتحديد نقاط
+
+76
+00:06:14,180 --> 00:06:17,680
+القوة والضعف والفرص والتهديدات التي تواجه المؤسسة
+
+77
+00:06:17,680 --> 00:06:21,160
+اتصالا دي منظومة معلومات ما الذي سنستفيد من هذه
+
+78
+00:06:21,160 --> 00:06:25,470
+المعلومات منها صياغة الصورة المستقبلية وضع الرؤية
+
+79
+00:06:25,470 --> 00:06:29,670
+والرسالة والتوجهات الاستراتيجية للمؤسسة يبنى دائما
+
+80
+00:06:29,670 --> 00:06:35,190
+على تحليل واقع المؤسسة وتشخيص الوضع الراهن طيب ووضع
+
+81
+00:06:35,190 --> 00:06:39,550
+الاستراتيجيات التي تمكن المؤسسة من الارتقاء بوضعها
+
+82
+00:06:39,550 --> 00:06:43,790
+الحالي للوصول للصورة المستقبلية المنشودة هذا تعريف
+
+83
+00:06:43,790 --> 00:06:49,350
+شوف تعريف ثاني عبارة عن خطوات، إذا قطعت الـ strategy
+
+84
+00:06:49,350 --> 00:06:52,650
+ليس فقط عملية، لا هو خطوات تقود أعضاء الإدارة أو
+
+85
+00:06:52,650 --> 00:06:57,330
+القسم لتخيل أو تصور مستقبل إدارتهم أو قسمهم، ثم
+
+86
+00:06:57,330 --> 00:07:01,950
+اتخاذ إجراءات وعمليات ضرورية لتحقيق هذا المستقبل،
+
+87
+00:07:01,950 --> 00:07:06,770
+شو رأيكم بهذا التعريف؟ أنا شخصيا مش كثير مرتاح له،
+
+88
+00:07:06,770 --> 00:07:12,290
+أنتوا؟ طيب قبل ما نعمل مقارنة في هذا التعريف، ما
+
+89
+00:07:12,290 --> 00:07:16,860
+الذي ينقص هذا التعريف؟ التخطيط الاستراتيجي هو عبارة
+
+90
+00:07:16,860 --> 00:07:21,740
+عن خطوات تقود أعضاء الإدارة أو القسم لتخيل مستقبل
+
+91
+00:07:21,740 --> 00:07:25,580
+إدارتهم أو قسمهم ثم اتخاذ خطوات وعمليات لتحقيق هذا
+
+92
+00:07:25,580 --> 00:07:29,340
+المستقبل، تفضل ممكن أنه هيسموها أعضاء الإدارة أو
+
+93
+00:07:29,340 --> 00:07:33,020
+القسم، يعني مختصر على الطبقة العليا التنفيذية
+
+94
+00:07:33,020 --> 00:07:37,180
+للتخطيط الاستراتيجي، لكن التخطيط الاستراتيجي يمكن
+
+95
+00:07:37,180 --> 00:07:41,970
+أن تكون كل القاعدة تشارك في .. تشارك في صناعة ..إيه
+
+96
+00:07:41,970 --> 00:07:45,350
+أنا أقول لتخيل ولو تصور مستقبل دلوقتي التحليل
+
+97
+00:07:45,350 --> 00:07:48,630
+للبيئة الداخلية؟ هو هذا النقطة أنه أنا ما جمعت هو
+
+98
+00:07:48,630 --> 00:07:51,970
+هيتحدث عن خطوات مبهمة ولم يتحدث عن تحليل لم يتحدث
+
+99
+00:07:51,970 --> 00:07:55,710
+عن إدراك متغيرات لذلك هنا شوية احنا بنعتبره فيه
+
+100
+00:07:55,710 --> 00:08:00,320
+نقص في الـ .. في المفهوم آه هو شوية في تخيل التصور
+
+101
+00:08:00,320 --> 00:08:04,900
+لو هو لم يقل التعريف كيف .. كيف سيصل إلى هذا التصور؟
+
+102
+00:08:04,900 --> 00:08:08,960
+طيب أيضا هي عملية اتخاذ قرارات متعلقة بتحديد
+
+103
+00:08:08,960 --> 00:08:13,160
+الرؤية والرسالة للمؤسسة وتحديد أهدافها وسياساتها
+
+104
+00:08:13,160 --> 00:08:17,120
+وتقرير مسارها الذي تعتمد عليه في تنفيذ أهدافها
+
+105
+00:08:17,120 --> 00:08:21,300
+والذي يحدد أسلوبها وشخصيتها وما يميزها عن غيرها
+
+106
+00:08:21,300 --> 00:08:26,760
+من المؤسسات أيضا من التعريفات أنها الأسلوب العلمي
+
+107
+00:08:27,730 --> 00:08:33,030
+الذي تلجأ إليه الإدارة للوصول أو في رصد وتوظيف
+
+108
+00:08:33,030 --> 00:08:35,930
+الموارد المتاحة وإدارتها وصولا إلى الأهداف
+
+109
+00:08:35,930 --> 00:08:42,170
+المنشودة، تعرف جيد ولا كيف؟ في رصد وفي توظيف
+
+110
+00:08:42,170 --> 00:08:45,650
+الاسلوب العلمي الذي تلجأ إليه الإدارة شبه التخطيط
+
+111
+00:08:45,650 --> 00:08:49,190
+بأنه أسلوب علمي زي ما هنقول عملية علمية كلام جميل
+
+112
+00:08:49,190 --> 00:08:53,870
+تلجأ إليه الإدارة في رصد والرصد يعني شو معناه هو
+
+113
+00:08:53,870 --> 00:08:58,010
+عبارة عن جمع معلومات متكاملة يعني تحليل كويس
+
+114
+00:08:58,010 --> 00:09:01,790
+وتوظيف الموارد المتاحة وإدارتها وصولا إلى الأهداف
+
+115
+00:09:01,790 --> 00:09:05,010
+المشهودة أنا بأصور كمان تعرف جميل
+
+116
+00:09:07,220 --> 00:09:11,480
+أخطط استراتيجي في بواقي مستقبل، أنا قاصر على فترة
+
+117
+00:09:11,480 --> 00:09:15,540
+عادية الصراحة يعني رصد وتوظيف رصد وتوظيف لا
+
+118
+00:09:15,540 --> 00:09:18,280
+لأهدافه ولا لأهداف المشروع، وما هو الثاني هو توظيف
+
+119
+00:09:18,280 --> 00:09:22,180
+الموارد المتاحة، ومتى هذا يجعل الإدارة يعني ما
+
+120
+00:09:22,180 --> 00:09:25,180
+هو موجود عندك، أنت تستخدمه لتحقيق أهدافك، الأهداف
+
+121
+00:09:25,180 --> 00:09:29,280
+المشروع طيب، نشوف آخر تعريف هنا، إن عشان نصل
+
+122
+00:09:29,280 --> 00:09:36,250
+لخلاصات، مين يقرئها لي؟ تفضل عملية عملية علمية
+
+123
+00:09:36,250 --> 00:09:39,870
+شاملة تقوم على استشراف المستقبل وإدراك المتغيرات
+
+124
+00:09:39,870 --> 00:09:44,190
+المرتبطة بالبيئة الداخلية والخارجية للمؤسسة تهدف
+
+125
+00:09:44,190 --> 00:09:47,070
+إلى الانتقال من الوضع الحالي إلى الوضع المأمول
+
+126
+00:09:47,070 --> 00:09:50,610
+الذي يفي بمتطلبات الجودة الشاملة شو رأيكم
+
+127
+00:09:50,610 --> 00:09:55,970
+بالتعريف؟ طبعا في جودة شاملة معاد مطلوب يعني أنتم
+
+128
+00:09:55,970 --> 00:09:59,130
+شايفين أن التعريف هذا أشمل تعريف تقريبا وأنسب
+
+129
+00:09:59,130 --> 00:10:04,210
+واحد؟ طيب أنا بأعطيكم الآن تمرين، بأعطيكم تمرين
+
+130
+00:10:05,120 --> 00:10:07,920
+تعرفوا أنتم كل واحد الصياغات التعريفين التي يخطط
+
+131
+00:10:07,920 --> 00:10:11,280
+من عنده، في ضوء التعريفات التي احنا .. أو فهم العام
+
+132
+00:10:11,280 --> 00:10:15,800
+جيدا، احنا عندنا التمرين طبعا هو عبارة عن جزأين،
+
+133
+00:10:15,800 --> 00:10:18,560
+حله الجزء الأول، بعدين نرجع للجزء الثاني، and قم 
+
+134
+00:10:18,560 --> 00:10:21,320
+بـهذا التمرين .. قم بصياغة تعريفين للتخطيط الـ
+
+135
+00:10:21,320 --> 00:10:24,140
+strategy التربوي مع ذكر أهم العناصر التي يركز
+
+136
+00:10:24,140 --> 00:10:27,080
+عليها أو يركز عليها التعريفات تبعتك
+
+137
+00:10:32,000 --> 00:10:34,600
+آه أنتم الآن اكتبوا، كل واحد يكتب لي تعريفين أو
+
+138
+00:10:34,600 --> 00:10:38,700
+تعريف، خلاص بلاش تعريفين، مع أي تعريف واحد، فضلا
+
+139
+00:10:38,700 --> 00:10:45,100
+طيب خلصنا التعريفات، ماشي أرجع بسمعكم بالـ ..
+
+140
+00:10:45,100 --> 00:10:48,730
+بالتعريف كمان مرة عملية علمية شاملة تقوم على
+
+141
+00:10:48,730 --> 00:10:52,050
+استشراف المستقبل وإدراك المتغيرات المرتبطة بالبيئة
+
+142
+00:10:52,050 --> 00:10:56,330
+الداخلية والخارجية للمؤسسة تهدف إلى الانتقال من
+
+143
+00:10:56,330 --> 00:11:00,350
+الوضع الحالي إلى الوضع المأمول الذي يفي بمطالبات
+
+144
+00:11:00,350 --> 00:11:03,730
+الجودة الشاملة بالفعل، هذا تعريف شوية ضمن مفهوم
+
+145
+00:11:03,730 --> 00:11:07,450
+التخطيط أو ضمن الجودة ضمن إطار كمقيار أساسي للحكم
+
+146
+00:11:07,450 --> 00:11:11,630
+على التخطيط الاستراتيجي بحيث أن يصبح لدينا تخطيط
+
+147
+00:11:11,630 --> 00:11:17,040
+وفق معيار الجودة، الآن نسمع منكم، في عملية علمية تقوم
+
+148
+00:11:17,040 --> 00:11:20,240
+على قراءة المستقبل ومعرفة ما يلزم من موارد بشرية
+
+149
+00:11:20,240 --> 00:11:23,960
+وموارد مالية لكي يتم قَوْضُ افتراضي للموارد بطريقة 
+
+150
+00:11:23,960 --> 00:11:27,100
+علمية صحيحة تقوم على تحقيق أهداف ورؤية، ورؤية
+
+151
+00:11:27,100 --> 00:11:31,360
+المؤسسة ضمن تطبيق إدارة الجودة الشاملة للمؤسسة
+
+152
+00:11:31,360 --> 00:11:36,650
+جيد، كثير حلو، طبعًا عملية مبنية على  أسس علمية تسعى
+
+153
+00:11:36,650 --> 00:11:39,370
+لتحقيق أهداف ورؤية وطموحات مؤسسة مستقبلية في ظل
+
+154
+00:11:39,370 --> 00:11:42,770
+تطور ثورة تكنولوجية حديثة وما تطلبه معايير الجودة
+
+155
+00:11:42,770 --> 00:11:45,770
+الشاملة، أخذة بعين الاعتبار فرص التحديات ونقل القوانين 
+
+156
+00:11:45,770 --> 00:11:51,070
+وقطاعات، احنا في نقطة التحتية، استراتيجية التربية، التربية
+
+157
+00:11:51,070 --> 00:11:53,750
+يعني في إضافة أنا أنا حكيت التربية، أنا سمعت من 
+
+158
+00:11:53,750 --> 00:11:57,250
+داخلها استراتيجية، طب اتفضل اعطينا التحتية
+
+159
+00:11:57,250 --> 00:12:01,200
+استراتيجية التربية هي تهدف لدراسة الواقع وتحليله
+
+160
+00:12:01,200 --> 00:12:05,060
+بطريقة علمية ووضع تصور للمستقبل بهدف الوصول للأهداف
+
+161
+00:12:05,060 --> 00:12:09,580
+التربوية العالمية، تحدد المجتمع لمؤسساته التربوية؟
+
+162
+00:12:09,580 --> 00:12:14,780
+جميل، يعني الآن يعني مش خطأ، طالما أنا بتطلع على العناصر
+
+163
+00:12:14,780 --> 00:12:19,400
+طالما عناصر التعريف موجودة، خلاص ليس مهما الصياغة
+
+164
+00:12:19,870 --> 00:12:22,970
+التخطيط الاستراتيجي التربوي هو النظر الشامل
+
+165
+00:12:22,970 --> 00:12:27,570
+الاستشرافي للمؤسسة التربوية في تحديد رؤيتها
+
+166
+00:12:27,570 --> 00:12:33,570
+ورسالتها التي تأمل الوصول إليها، وتحقيق أهدافها 
+
+167
+00:12:33,570 --> 00:12:37,030
+التي رسمتها،  لمواصلة أفضل طرق من خلال ما عندها من
+
+168
+00:12:37,030 --> 00:12:41,370
+مصادر وموارد واحتياجات، يعني احنا بحاجة للعنصر
+
+169
+00:12:41,370 --> 00:12:44,350
+الموجودة، بحاجة أن نطوره بقى يعني، بس أنا خليني أعطي 
+
+170
+00:12:44,350 --> 00:12:47,930
+إشارة أن هذا تعريف مين بعرف لمين؟
+
+171
+00:12:51,350 --> 00:12:54,090
+أكيد، إليه إنه إلى أنه جوي، أنا وأنا طالب ماجستير
+
+172
+00:12:54,090 --> 00:12:57,750
+عملت التعريف هذا، يعني بإمكانكم، أقصد هذا المفهوم
+
+173
+00:12:57,750 --> 00:13:01,550
+ليس من باب الافتخار، بس بإمكانكم أن تسوّغوا تعريفات
+
+174
+00:13:01,550 --> 00:13:05,590
+ربما تفوق كتب وعلماء، يعني ما شاء الله في .. في 
+
+175
+00:13:05,590 --> 00:13:09,070
+هذا المجال، الفكرة ليست في صيغة التعريف، الفكرة في
+
+176
+00:13:09,070 --> 00:13:13,870
+فهم مضمونات ومكنونات التعريف ومعاييره، عشان احنا
+
+177
+00:13:13,870 --> 00:13:16,890
+نصل لتعريفات ربما .. نُجلّى .. نُجلّى .. نُجلّى صحيح
+
+178
+00:13:16,890 --> 00:13:24,620
+هذا الكلام صحيح، طيب نُجلّى، التخطيط، الخطة هي فجوة أو
+
+179
+00:13:24,620 --> 00:13:28,820
+الخطة هي إطار
+
+180
+00:13:28,820 --> 00:13:33,100
+هو الذي يسد الفجوة ما بين الوضع القائم الحالي و
+
+181
+00:13:33,100 --> 00:13:37,680
+ما بين رؤيتنا أو ما نطمح للوصول إليه، الآن هذا طريق
+
+182
+00:13:37,680 --> 00:13:42,220
+التخطيط الاستراتيجي، ال gap بين ما نحن عليه الآن و
+
+183
+00:13:42,220 --> 00:13:45,380
+ما هو مأمول، هو هذا اللي بنعبيه احنا من خلال الخطة
+
+184
+00:13:45,380 --> 00:13:51,500
+الاستراتيجية لأي مؤسسة، لذلك يمكننا الوقوف على عدة
+
+185
+00:13:51,500 --> 00:13:54,340
+مضامين لمفهوم التخطيط الاستراتيجي من خلال
+
+186
+00:13:54,340 --> 00:13:58,400
+التعريفات التي تحدثنا عنها سابقًا، أولًا أنه عملية
+
+187
+00:13:58,400 --> 00:14:03,980
+إدارية تتضمن العديد من العمليات، ما المقصود بعملية بتتضمن
+
+188
+00:14:03,980 --> 00:14:07,420
+مجموعة من العمليات؟ شو العمليات التي بتضمنها عملية
+
+189
+00:14:07,420 --> 00:14:11,620
+التخطيط الاستراتيجي؟ فضل، عملية .. عملية التخطيط
+
+190
+00:14:11,620 --> 00:14:17,440
+بتتضمن تفكير المنظمة، أول حاجة تفكير استراتيجي
+
+191
+00:14:18,830 --> 00:14:23,050
+عملية التفكير الموظفة، عملية التحليل، التحليل وجمع
+
+192
+00:14:23,050 --> 00:14:27,570
+المعلومات، عملية التركيب كذلك، التركيب أو تصنيف
+
+193
+00:14:27,570 --> 00:14:30,750
+المعلومات وترتيبها أو إعادة تركيبها لأن الإفادة
+
+194
+00:14:30,750 --> 00:14:34,090
+ليست فقط من العوامل بشكلها الخام، المواد الخام أو
+
+195
+00:14:34,090 --> 00:14:37,130
+المادة الخام التي هي المعلومات، تحتاج إلى تحليل
+
+196
+00:14:37,130 --> 00:14:40,010
+وترسيخ التأثيرات الواقعية، وهذا إن شاء الله هنشوفه 
+
+197
+00:14:40,010 --> 00:14:42,710
+تبسيط قوة، ضعف، وتحديق، التبسيط جميل، أيش كمان من 
+
+198
+00:14:42,710 --> 00:14:46,280
+العمليات؟ صياغة، مش عملية صياغة أو تكوين رؤى، يعني 
+
+199
+00:14:46,280 --> 00:14:48,680
+كمان برضه التخطيط ليست عملية، يعني إذا في عندنا
+
+200
+00:14:48,680 --> 00:14:51,440
+مجموعة من العمليات ولأنها أيضًا تحتاج إلى جهد
+
+201
+00:14:51,440 --> 00:14:56,180
+جماعي، أيضًا تحتاج إلى عناصر قيادة الفرق، فرق العمل، 
+
+202
+00:14:56,180 --> 00:14:59,240
+إدارة الاجتماعات، إذا لما نقول عملية تتضمن لعديد
+
+203
+00:14:59,240 --> 00:15:01,760
+من العمليات بالفعل، مجموعة من العمليات الإدارية
+
+204
+00:15:01,760 --> 00:15:06,440
+والفنية موجودة في داخل التخطيط الاستراتيجي، أيضًا 
+
+205
+00:15:06,440 --> 00:15:10,160
+هي فلسفة تركز على فهم الحاضر والسيطرة على متغيراته
+
+206
+00:15:10,390 --> 00:15:13,850
+جماعة التخطيط، يبنى على قيم ويبنى على فلسفة المؤسسة
+
+207
+00:15:13,850 --> 00:15:19,670
+ويبنى على جوانب، ليس بالضرورة كما التخطيط الخطي أو
+
+208
+00:15:19,670 --> 00:15:23,690
+التخطيط الطويل المدى الذي يفترض أنه دائمًا احنا 
+
+209
+00:15:23,690 --> 00:15:26,730
+هنصل له الشكل المأمول، أحيانًا فيه بُعد إنساني في
+
+210
+00:15:26,730 --> 00:15:30,110
+التخطيط، أحيانًا فيه بُعد اجتماعي في التخطيط، هنا في 
+
+211
+00:15:30,110 --> 00:15:34,190
+فلسفة لفهم الحاضر، أحيانًا ممكن أنا بس بدي أقلل
+
+212
+00:15:34,190 --> 00:15:38,990
+المخاطر، لذلك بعمل خطة زي يعني ..لو عدنا للتاريخ
+
+213
+00:15:38,990 --> 00:15:43,690
+الإسلامي في غزوة مؤتة لما عاد خالد بن الوليد بالجيش،
+
+214
+00:15:43,690 --> 00:15:47,210
+كويس؟ الفكرة مش بضرورة إنه أنا دائمًا أتقدم و
+
+215
+00:15:47,210 --> 00:15:51,350
+أنتصر، لكن قد يكون انسحابي وتراجعي أو أخذت 
+
+216
+00:15:51,350 --> 00:15:54,970
+استراتيجية هي انتصار بالفعل وإدارة موقف، لذلك هي 
+
+217
+00:15:54,970 --> 00:15:58,150
+تقوم على فلسفة، وهذا الذي يميزها عن فكرة التي هو
+
+218
+00:15:58,150 --> 00:16:04,000
+التخطيط غير الاستراتيجي، لأ احنا بناخد حاضر وماضي و
+
+219
+00:16:04,000 --> 00:16:06,860
+مستقبل واستشراف .. خلّينا يعني إن شاء الله نتفق
+
+220
+00:16:06,860 --> 00:16:10,620
+عليه لاحقًا، طريقة عقلانية للتفكير تؤكد على تبني
+
+221
+00:16:10,620 --> 00:16:14,080
+رؤية لشكل المستقبل، يعني لما نقول طريقة عقلانية 
+
+222
+00:16:14,080 --> 00:16:17,840
+للتفكير هي تتطلب بشكل أساسي أو أحد أهم عملياتها
+
+223
+00:16:17,840 --> 00:16:22,180
+التفكير الاستراتيجي، تخيل المستقبل، هو الفرق بين
+
+224
+00:16:22,180 --> 00:16:25,260
+صياغة الرؤية وتكوين الرؤية، تحدثنا عنها في المحاضرة
+
+225
+00:16:25,260 --> 00:16:29,040
+السابقة عن تكوين الرؤية هي .. أو لسه ما تحدثناش هي
+
+226
+00:16:29,040 --> 00:16:32,230
+سمة من سمات القادة التي نتحدث عنها كمان بعد
+
+227
+00:16:32,230 --> 00:16:37,210
+قليل، الآن لما أقول طريقة عقلانية للتفكير تتطلب نوع
+
+228
+00:16:37,210 --> 00:16:42,350
+من المنطقية، نوع من التسلسل، نوع من ترتيب الأفكار
+
+229
+00:16:42,350 --> 00:16:46,390
+نوع من حسن الصياغة وتوظيف المعلومات بطريقة جيدة
+
+230
+00:16:46,390 --> 00:16:51,190
+أيضًا هي خبرة تعليمية يكون للبرامج والمشاريع
+
+231
+00:16:51,190 --> 00:16:55,130
+والمبادرات دور مهم في بلوغها، الخبرة التعليمية بمعنى
+
+232
+00:16:55,130 --> 00:16:59,070
+أنا لما بتعلم التخطيط بدي أركز فيها ثلاث شغلات 
+
+233
+00:16:59,790 --> 00:17:03,530
+البرنامج طبعًا هو الشيء الكبير، الحاضنة التي تتضمن
+
+234
+00:17:03,530 --> 00:17:08,410
+مشاريع وتتضمن مبادرات، يعني أجيب مثال صغير عشان
+
+235
+00:17:08,410 --> 00:17:12,370
+نفهم شو يعني برنامج، هجيب برنامج مثلًا إصلاح التعليم
+
+236
+00:17:12,370 --> 00:17:18,430
+كويس؟ برنامج .. برنامج معين يتضمن مجموعة من
+
+237
+00:17:18,430 --> 00:17:22,050
+الخطوات أو المشاريع، والمشاريع بتتضمن مجموعة من
+
+238
+00:17:22,050 --> 00:17:25,730
+المبادرات، واضح الصورة؟ لذلك احنا لما بنطلع على
+
+239
+00:17:25,730 --> 00:17:29,390
+التخطيط كمان بتتضمن أنه نقترح مجموعة من المشاريع أو
+
+240
+00:17:29,390 --> 00:17:35,070
+من الخبرات أو من البرامج التي تخدم عملية التخطيط
+
+241
+00:17:35,070 --> 00:17:39,310
+وعملية تطوير الأداء أيضًا هي عملية تشاركية، عملية
+
+242
+00:17:39,310 --> 00:17:43,170
+جماعية يشارك فيها أدنى واحد في المؤسسة زي أعلى
+
+243
+00:17:43,170 --> 00:17:48,070
+واحد بالطلاق، حتى الحارس في المدرسة له دور في عملية
+
+244
+00:17:48,070 --> 00:17:51,110
+التخطيط الاستراتيجي، وهذه مهمة جدا نركز عليها زي ما
+
+245
+00:17:51,110 --> 00:17:55,510
+ذكرنا أزميلكم هنا، تعتمد البديل الأنسب وتمثل مرجعية
+
+246
+00:17:55,510 --> 00:17:57,350
+لاتخاذ القرارات.
+
+247
+00:18:01,160 --> 00:18:05,520
+أنواع التخطيط، فيها إنها نوعين من التخطيط، تخطيط
+
+248
+00:18:05,520 --> 00:18:11,340
+ردة الفعل وتخطيط المبادرة، لعلنا نتهم أنفسنا
+
+249
+00:18:11,340 --> 00:18:17,640
+أحيانًا كمجتمع عربي ثقافته تعتمد على التعامل مع ردة 
+
+250
+00:18:17,640 --> 00:18:24,660
+الفعل، بدليل إذا نظرنا للمجتمع الغربي سواء كان أو 
+
+251
+00:18:24,660 --> 00:18:28,120
+لحتى المجتمع الإسلامي، زي مثلًا نيجي نتحدث عن تركيا
+
+252
+00:18:28,120 --> 00:18:31,340
+لما يقف زعيم تركيا يقول في 2050 أنا بدي 
+
+253
+00:18:31,340 --> 00:18:34,840
+يكون عندي عدد فرص عمل مثلًا 50 ألف أو 50 
+
+254
+00:18:34,840 --> 00:18:39,340
+مليون فرصة عمل، ومش عارف كذا وعندي، ويضع تصور
+
+255
+00:18:39,340 --> 00:18:44,560
+مستقبلي لوضع تركيا في منظومة الاقتصاد العالمي أو 
+
+256
+00:18:44,560 --> 00:18:47,520
+ماليزيا خلال 15 سنة ستكون تتحول من دولة نامية
+
+257
+00:18:47,520 --> 00:18:52,870
+لدولة متقدمة وتنجح، هذا اشتغل على تخطيط المبادرة
+
+258
+00:18:52,870 --> 00:18:56,250
+وليس تخطيط ردة الفعل، ليس تخطيط الطوارئ، بنتظر 
+
+259
+00:18:56,250 --> 00:19:01,270
+الأحداث وبعدين بعالج، هذا أمر صعب، من يبرر أنه احنا
+
+260
+00:19:01,270 --> 00:19:04,890
+عندنا متغيرات وأننا أوضاع مختلفة، بالعكس التخطيط
+
+261
+00:19:04,890 --> 00:19:09,410
+الاستراتيجي إذا كان يصلح فهو يصلح في قلب البيئة
+
+262
+00:19:09,410 --> 00:19:14,930
+المتغيرة، بالعكس هنا بلزمنا التخطيط الاستراتيجي، لكن 
+
+263
+00:19:14,930 --> 00:19:18,330
+تخطيط المبادرة يا جماعة له مرتكزات عشان احنا نمشي
+
+264
+00:19:18,740 --> 00:19:23,760
+بتخطيط المبادرة، أول مرتكز تكوين الرؤية، تكوين
+
+265
+00:19:23,760 --> 00:19:29,760
+الرؤية وليس صياغة الرؤية، تكوين الرؤية هي السمة من
+
+266
+00:19:29,760 --> 00:19:33,200
+سمات القادة، هم الذين يضعون رؤى بناء على ثقافة
+
+267
+00:19:33,200 --> 00:19:39,280
+وفلسفة وعلى يعني سعة اطلاع وسعة استشراف وقدرة على
+
+268
+00:19:39,280 --> 00:19:44,160
+فهم الأمور وفهم مكنوناتها، لذلك تكوين الرؤية بعد ما
+
+269
+00:19:44,160 --> 00:19:50,890
+يكون الرؤية، وأنا معلش اسمحولي أسألكم سؤال يعني مين 
+
+270
+00:19:50,890 --> 00:19:56,770
+منكم لديه رؤية؟ كلكم في حياتكم الشخصية أو المهنية؟
+
+271
+00:19:56,770 --> 00:20:01,310
+مين له رؤية؟ فكر يعني بعد 10 سنوات ايش بده يكون؟ 
+
+272
+00:20:01,310 --> 00:20:05,830
+اعطيني بس، اتفضل ماهي رؤيتك؟ اه أنا انسان دائمًا
+
+273
+00:20:05,830 --> 00:20:09,150
+مثلًا أنا على مستوى التي في العمل، في المهنية في
+
+274
+00:20:09,150 --> 00:20:15,330
+النشاط، فده دائمًا أطور نفسي، يعني آتي للمؤسسة ولنفسي
+
+275
+00:20:15,330 --> 00:20:16,210
+بما هو جديد.
+
+276
+00:20:34,930 --> 00:20:39,330
+مدرس في إحدى الجامعات، خاصة على دكتوراه، أملك
+
+277
+00:20:39,330 --> 00:20:43,380
+مراكز خاصة في الأشياء التي أنا بتخصصها، كويس، طب هال
+
+278
+00:20:43,380 --> 00:20:45,580
+.. هذه رؤية في البوابة الشخصية، طب في حد عنده
+
+279
+00:20:45,580 --> 00:20:48,860
+رؤية قيمية يعني للمجتمع، نظرته يعني يكون قائد 
+
+280
+00:20:48,860 --> 00:20:52,820
+التحرير إن شاء الله للقدس؟ بعيد عن القدس .. اه 
+
+281
+00:20:52,820 --> 00:20:57,800
+بعيد عن القدس، لا احنا لا .. لا نريد أن تكون
+
+282
+00:20:57,800 --> 00:21:01,300
+رؤيتنا بعيدة عن القدس، بالعكس احنا كل مكنوناتنا
+
+283
+00:21:01,300 --> 00:21:05,230
+رايحة على القدس، قلبنا و .. اه اتفضل، المدرسة تكوين
+
+284
+00:21:05,230 --> 00:21:08,350
+رؤيتي من واقع عملنا طبعا، القسم اللي أنا مختص فيه 
+
+285
+00:21:08,350 --> 00:21:11,830
+رياض أطفال، مراكز تعليمية، دراسات نسائية، تعليم 
+
+286
+00:21:11,830 --> 00:21:15,610
+نظام، العيوب النظامية، كقسم تعليم عام، ممكن أنا أشتغل
+
+287
+00:21:15,610 --> 00:21:19,350
+على رياض أطفال كـ .. كـ .. أطفال كعنصر أساسي في بناء
+
+288
+00:21:19,350 --> 00:21:22,550
+المجتمع، لأن أنا عندي تصور أرغب إن شاء الله، أن
+
+289
+00:21:22,550 --> 00:21:25,810
+في عند مربيات الأطفال معظمهم حاصلين على الثانوية
+
+290
+00:21:25,810 --> 00:21:29,170
+العام، أنا بدي كمان عشر سنوات أشوف كلهم علميين 
+
+291
+00:21:29,170 --> 00:21:30,090
+أو أجيب ..
+
+292
+00:21:33,580 --> 00:21:38,920
+جميل، حلو، شوف يعني هي رؤيتك هنا قيّمة، أنت تفكر 
+
+293
+00:21:38,920 --> 00:21:43,620
+كيف تخدم الآخرين، وتضمر حسن النية بهدف إحداث فارق
+
+294
+00:21:43,620 --> 00:21:47,020
+إيجابي في حياتهم، وهذا .. هذه رؤية كتير قيّمة، حلوة
+
+295
+00:21:47,020 --> 00:21:51,860
+طيب .. بعد ما يكون عندنا رؤية، بد يكون في عندك طموح
+
+296
+00:21:51,860 --> 00:21:56,080
+متميز .. أنا ما بدي أكون بس يعني بكرة مدير مدرسة .. 
+
+297
+00:21:56,080 --> 00:21:59,480
+مع أن الرؤية قد تكون مرحلية جيّدة بالنسبة لك، لكن على 
+
+298
+00:21:59,480 --> 00:22:02,140
+الأقل بد يكون في عندك طموح متميز .. طيب بعد ما
+
+299
+00:22:02,140 --> 00:22:05,280
+امتلك الطموح المتميز، بديه يتحدث عن التدرج في
+
+300
+00:22:05,280 --> 00:22:09,040
+الوصول لهذا أو هذه الرؤية، بمعنى الانطلاق الواعي 
+
+301
+00:22:09,600 --> 00:22:12,360
+يعني لازم يكون في عندي نوع من الخطة الواضحة
+
+302
+00:22:12,360 --> 00:22:16,660
+المحسوبة المخاطر باتجاه تحقيق هذه الرؤية، يعني 
+
+303
+00:22:16,660 --> 00:22:20,760
+إنسان برضه بيوزن قدراته، بيشوف نقاط قوته، نقاط
+
+304
+00:22:20,760 --> 00:22:23,500
+ضوء، هل بس .. بس أستطيع أن أكون .. ممكن أكون أنا
+
+305
+00:22:23,500 --> 00:22:29,660
+خطيب لـ .. لمسجد مثلا، طب أنا إذا طلعت أخطب يمكن ..
+
+306
+00:22:29,660 --> 00:22:33,240
+ما أقدرش يعني، فإذا المقصود في أيوة يعني، الانطلاق
+
+307
+00:22:33,240 --> 00:22:37,310
+الواعي يلزمك بقى أن ..تتدرج في موضوع .. عشان لما
+
+308
+00:22:37,310 --> 00:22:41,750
+بنقول الرؤية توضع لأكثر من خطة، انه اثنتين أو ثلاث 
+
+309
+00:22:41,750 --> 00:22:44,850
+أو أربع، عشان دايما بنمشي .. احنا بتتدرج خطة لرقم
+
+310
+00:22:44,850 --> 00:22:47,890
+واحد ثلاث سنوات أو خمس سنوات، خطة اثنين، خطة ثلاث
+
+311
+00:22:47,890 --> 00:22:51,710
+حتى ما أوصل أنا الرؤية اللي أنا وضعتها بهذا السياق
+
+312
+00:22:51,710 --> 00:22:55,790
+طيب بنرجع على التمرين اللي بين إيديكم قبل ما نعلق
+
+313
+00:22:55,790 --> 00:23:00,230
+على مزيد من مفهوم تخطيط الاستراتيجيا، شوفوا التمرين
+
+314
+00:23:00,230 --> 00:23:04,670
+هذا إيش بقول لك، التمرين مراياك في الصورة، هل تمتلك
+
+315
+00:23:04,670 --> 00:23:09,710
+المرأة فهماً جيّداً للتخطيط، لو قررت أن تشرح لها مفهوم
+
+316
+00:23:09,710 --> 00:23:15,370
+التخطيط بشكل بسيط؟ هي ست بيت كبيرة في السن
+
+317
+00:23:15,370 --> 00:23:20,670
+وثقافتها بسيطة، لا .. هتعرفها مالية علمية ولا ..
+
+318
+00:23:20,670 --> 00:23:25,110
+ولا خطوات ولا رصد ولا اتخاذ قرار، بدك إياها شيء بسيط 
+
+319
+00:23:25,110 --> 00:23:30,150
+بحيث إنه إذا فهمته منها هتعدل سلوكها اللي ربما 
+
+320
+00:23:30,150 --> 00:23:34,410
+فعلياً احنا مش كتير راضين عنه، اتفضلوا عندكم التمرين
+
+321
+00:23:34,410 --> 00:23:39,050
+اكتبوا .. عندكم التمرين صحيح .. كخطوة .. كخطوة ..
+
+322
+00:23:39,050 --> 00:23:42,550
+بدك تعطيها تعريف بسيط .. تعريف بسيط للتخطيط ..كأنك 
+
+323
+00:23:42,550 --> 00:23:47,390
+فاهم .. بس أجد فاهمها .. عشان تعدل سلوكها .. سطر 
+
+324
+00:23:47,390 --> 00:23:52,330
+يعني مش أكتر .. 
+
+325
+00:23:52,330 --> 00:23:56,510
+ركز الصورة حللها جيّداً .. افهم وين الخلل عندها 
+
+326
+00:23:56,510 --> 00:23:59,250
+وبعدك هتصيغ التعريف .. فيها دور دمية .. اه فيه ورق
+
+327
+00:23:59,250 --> 00:24:02,880
+.. تفضل أخي .. تفضل .. أهم حاجة لازم أقولها، أهم 
+
+328
+00:24:02,880 --> 00:24:06,660
+الأمور المستعجلة التي تود أن تفعلها، يعني الأهم 
+
+329
+00:24:06,660 --> 00:24:11,260
+فالأهم فالأهم .. إذا ترتيب الأولويات، توقفنا، أهم
+
+330
+00:24:11,260 --> 00:24:15,020
+تعريف للتخطيط لإنسان زي هيك أن يقول له كيف يرتب 
+
+331
+00:24:15,020 --> 00:24:15,740
+أولوياته
+
+332
+00:24:32,660 --> 00:24:38,180
+معوض مرة أخرى لنتعرف أكثر عمقًا في مفهوم التخطيط
+
+333
+00:24:38,180 --> 00:24:39,340
+الاستراتيجي
+
+334
+00:24:42,860 --> 00:24:48,360
+لمراحله، عشان نفهمه بشكل يعني أبسط مما تحدثنا فيه
+
+335
+00:24:48,360 --> 00:24:53,600
+سابقا، هناك أربع مراحل 
+
+336
+00:24:53,600 --> 00:24:59,700
+جيدة للتخطيط الاستراتيجي، أول مرحلة هي مرحلة الشروع
+
+337
+00:24:59,700 --> 00:25:04,140
+ما المقصود بالشروع، يعني تكوين الفكرة، الإعداد
+
+338
+00:25:04,140 --> 00:25:09,180
+الانطلاق ليس بعد، هو فقط فكر بالفكرة، رتب بعض
+
+339
+00:25:09,180 --> 00:25:15,560
+التجهيزات، لكنه لا ينطلق بعد، مرحلة الشروع تماما لو
+
+340
+00:25:15,560 --> 00:25:20,380
+احنا بدنا نأسس لـ .. فكرنا نكون إيه؟ لنا مدرسة خاصة 
+
+341
+00:25:20,380 --> 00:25:26,260
+في المجتمع ونكون احنا على رأسها، فكرنا كتير
+
+342
+00:25:26,260 --> 00:25:31,240
+استشارنا، أعددنا المخططات، شوفنا متطلبات الاعتماد في
+
+343
+00:25:31,240 --> 00:25:36,080
+الوزارة، شو مطلوب منها، ما هي التكلفة المالية، عملنا
+
+344
+00:25:36,080 --> 00:25:41,580
+دراسة جدوى، بالنهاية صار إنا قناعة، واتبلورت هنا
+
+345
+00:25:41,580 --> 00:25:47,400
+فكرة أنه بإمكاننا الآن ننطلق لتنفيذ هذه الفكرة، طيب 
+
+346
+00:25:47,400 --> 00:25:50,660
+المرحلة
+
+347
+00:25:50,660 --> 00:25:55,300
+الثانية هي مرحلة النمو، في هذه المرحلة بنبدأ احنا
+
+348
+00:25:55,300 --> 00:26:01,300
+بالفعل ننطلق، وانطلاقنا سيكون مثل ما هو ممتع وأيضًا
+
+349
+00:26:01,300 --> 00:26:07,180
+صعب، كثير من المحبطين والناس اللي سيعني يحاولوا
+
+350
+00:26:07,180 --> 00:26:11,450
+يعني أن يثنوك عن هذا الانطلاق، يا أخي ما في مدارس
+
+351
+00:26:11,450 --> 00:26:15,750
+كتير، بلاش تضيع المصاري، بطريقة معينة، خليك، ستجد
+
+352
+00:26:15,750 --> 00:26:19,550
+كثير من المتاعب والصعوبات، سيكون لديك القليل من
+
+353
+00:26:19,550 --> 00:26:25,090
+الوقت للنوم، والكثير من الوقت للعمل، ستشعر بالخوف
+
+354
+00:26:25,090 --> 00:26:30,770
+والاضطراب، لأنه أنت لسه مش متأكد أنك ستصل، هذه بالنسبة
+
+355
+00:26:30,770 --> 00:26:35,110
+لك، وإن كانت مخططة، لكنها أيضا مغامرة ينبغي أن تكون 
+
+356
+00:26:35,110 --> 00:26:39,400
+محسوبة، لذلك في هذه المرحلة النمو، هتواجه الكثير من
+
+357
+00:26:39,400 --> 00:26:43,600
+المتاعب، لكنك أيضا ستجد بعض النجاحات التي ستشعرك
+
+358
+00:26:43,600 --> 00:26:49,320
+بالمتعة والسعادة العظيمة جداً والكبيرة، بعد ما 
+
+359
+00:26:49,320 --> 00:26:54,400
+انطلقت فكرتك وصارت واقع، بيلزمك قليل من النضوج
+
+360
+00:26:54,400 --> 00:26:59,740
+والاستقرار، حتى تقيم أداءك، ثم تفكر بماذا ستنطلق 
+
+361
+00:26:59,740 --> 00:27:05,320
+لتأتي المرحلة الرابعة، وهي مرحلة التجديد، أنا بشبه
+
+362
+00:27:05,320 --> 00:27:12,770
+هذه المراحل بـ لو أنا إنسانًا منه أراد سفرًا ولنقل 
+
+363
+00:27:12,770 --> 00:27:18,550
+أمره، اش طالع من البلد، يعني أول مرة بدي أسافر، فكر أن
+
+364
+00:27:18,550 --> 00:27:24,350
+يغادر إلى مكة المكرمة لأداء فريضة الحج أو العمرة، وهذا
+
+365
+00:27:24,350 --> 00:27:28,530
+بالنسبة له يعني رؤية كتير كتير كان يتمناها 
+
+366
+00:27:28,530 --> 00:27:35,090
+دائماً، عدى لها العدة وقرر قراره في مرحلة الشروع ثم
+
+367
+00:27:35,090 --> 00:27:45,200
+انطلق نحو معبر رفح البري ودخل إلى الأراضي المصرية
+
+368
+00:27:45,200 --> 00:27:49,220
+ووصل المطار وهو لا يكاد يصدق نفسه، فمعاناة 
+
+369
+00:27:49,220 --> 00:27:54,540
+الفلسطينيين معاناة كبيرة جداً على المعابر، يصل
+
+370
+00:27:54,540 --> 00:28:02,160
+المطار، يقدم جوازاتك ثم يرحب
+
+371
+00:28:02,160 --> 00:28:08,700
+به لدخول إلى صالة المغادرين، وتنتظر نصف ساعة للمغادرة
+
+372
+00:28:08,700 --> 00:28:13,500
+وهذه نصف ساعة بفارغ الصبر، أنت لم تغادر بعد، لازلت 
+
+373
+00:28:13,500 --> 00:28:17,220
+في مرحلة الشروع التي فيها بعض الترتيبات للانطلاق
+
+374
+00:28:17,220 --> 00:28:27,640
+انطلقت، نادى عليك المسؤول أو قبطان الطائرة لتدخل
+
+375
+00:28:27,640 --> 00:28:32,860
+الطائرة، ثم تأخذ مقعدك ولحسن حظك أنك جلسة بجوار 
+
+376
+00:28:32,860 --> 00:28:40,970
+النافذة، سيكون لك إطلالة حتما، وعندما جلست نادى عليك 
+
+377
+00:28:40,970 --> 00:28:44,910
+قبطان الطائرة، أهلاً وسهلاً بالسادة المسافرين على متن 
+
+378
+00:28:44,910 --> 00:28:50,070
+الطائرات أو الطائرة المصرية المتوجهة من القاهرة
+
+379
+00:28:50,070 --> 00:28:56,670
+إلى مكة المكرمة، والتي ستنطلق بعد خمس دقائق، يرجى 
+
+380
+00:28:56,670 --> 00:29:03,120
+ربط الأحزمة، ونتمنى لكم رحلة موفقة، انتهت مرحلة
+
+381
+00:29:03,120 --> 00:29:07,540
+الشروع لي تبدأ مرحلة جديدة، أنت تسابق الريح في 
+
+382
+00:29:07,540 --> 00:29:11,560
+انتظارها، وهي مرحلة النمو والانطلاق، قبول الفكرة
+
+383
+00:29:11,560 --> 00:29:15,620
+ونجاحها، طارت الطائرة، عندما تنطلق الطائرة ستشعر
+
+384
+00:29:15,620 --> 00:29:21,120
+بألم عجيب، ستشعر بدوخة لمن جرب السفر، وستشعر بألم
+
+385
+00:29:21,120 --> 00:29:28,200
+كثيرة وخوف، هذه أول مرة أنت تنطلق، وهي طريق جديد لك
+
+386
+00:29:28,200 --> 00:29:33,510
+انطلقت، لكن ما حد النمو المتعب، ما حد الخوف، ما 
+
+387
+00:29:33,510 --> 00:29:37,690
+حد الإضطراب القليل، إلا أنك بدأت تستمتع بمنظر
+
+388
+00:29:37,690 --> 00:29:42,430
+القاهرة وهي أسفل منك، بدأت ترتفع على كل الناس،
+
+389
+00:29:42,430 --> 00:29:46,390
+بدأت تشعر بالنجاح، بدأت تستقر نفسك إنه أنت الآن
+
+390
+00:29:46,390 --> 00:29:50,070
+بعد ساعة ونصف أو ساعة وخمسة وأربعين دقيقة ستكون
+
+391
+00:29:50,070 --> 00:29:55,160
+بإذن الله في جوار بيت الله الحرام، هذه المشاعر هي
+
+392
+00:29:55,160 --> 00:29:59,820
+مشاعر أيضا جميلة جداً، ثم تصل إلى مرحلة النضوج، لا 
+
+393
+00:29:59,820 --> 00:30:04,190
+يمكنك أن تستمر هكذا في النمو، ولا بدّ لك من الزيارة
+
+394
+00:30:04,190 --> 00:30:09,990
+هكذا تفعل الطائرة على ألف قدم تبدأ بالاستقرار ثم 
+
+395
+00:30:09,990 --> 00:30:16,170
+أو مرحلة النضوج ثم بعد ذلك تأخذ خطين متوازيين، طبيعي
+
+396
+00:30:16,170 --> 00:30:21,730
+هي هتأخذ مرة أخرى مرحلة التجديد، طبعاً في مرحلة 
+
+397
+00:30:21,730 --> 00:30:26,770
+التجديد هي مرحلة ممتعة أيضاً، لكن أيضاً فيها نوع من
+
+398
+00:30:26,770 --> 00:30:28,830
+المخاطرة الأخرى
+
+399
+00:30:32,540 --> 00:30:37,200
+آخر إما التجديد أو السقوط، لاحظوا هنا لا يمكن لنا 
+
+400
+00:30:37,200 --> 00:30:40,160
+أن نستمر، لا يمكن للطائرة أن تستمر، ولا يمكن لأي 
+
+401
+00:30:40,160 --> 00:30:43,340
+مؤسسة أن تقرر وتبقى في مرحلة الاستقرار وإلا
+
+402
+00:30:43,340 --> 00:30:49,300
+فالمنافسون كثير، وده هنا يعني نضرب مثل كم من
+
+403
+00:30:49,300 --> 00:30:54,640
+المؤسسات اللي كانت تنافس قطاع غزة في مجالات
+
+404
+00:30:54,640 --> 00:30:59,390
+متعددة، في الكمبيوتر، في المطاعم اللي كنا نسمع اسمها
+
+405
+00:30:59,390 --> 00:31:03,130
+مطاعم راقية جداً، اليوم ما قعدت في مصاف المطاعم
+
+406
+00:31:03,130 --> 00:31:07,010
+الراقية، ليش؟ لأنها أرادت أو فكرت أنها بمرحلة
+
+407
+00:31:07,010 --> 00:31:11,270
+استقرار، أنها بلغت المنافسة وامتلكت كل معطياتها، 
+
+408
+00:31:11,270 --> 00:31:15,030
+لا، هذا الأمر يصعب أن نبقى فيه، إذا لابد من 
+
+409
+00:31:15,030 --> 00:31:20,070
+التجديد، النضوج، التجديد، النضوج وهكذا، إذا هذا
+
+410
+00:31:20,070 --> 00:31:24,330
+مفهوم التخطيط الاستراتيجي بمعنى استمرارية التخطيط 
+
+411
+00:31:24,330 --> 00:31:29,910
+ضرورة جداً لموضوع بقاء المؤسسة، وتعلقها بشكل عام، من
+
+412
+00:31:29,910 --> 00:31:35,390
+يقرأ لنا هذه الهمسة؟ اتفضل، إذا علمت إنساناً كيف 
+
+413
+00:31:35,390 --> 00:31:42,670
+يتفاعل مع خطة ما فإنك تمنحه الحياة ما يساوي عمره
+
+414
+00:31:42,670 --> 00:31:49,610
+الزمني، أما إذا علمته كيف يتعامل مع خطط فإنك 
+
+415
+00:31:49,610 --> 00:31:56,490
+تمنحه الحياة طول العمر، وإذا علمته كيف يصنع الخطط فإنك
+
+416
+00:31:56,490 --> 00:32:02,890
+تضيف إلى عمره حياة جديدة، فإنك تضيف إلى عمره حياة 
+
+417
+00:32:02,890 --> 00:32:09,070
+جديدة، إذا المطلوب منها، المطلوب منها أن أعلمكم كيف
+
+418
+00:32:09,070 --> 00:32:13,170
+تصنعون الخطط، عشان حتى يعني نمنحكم إن شاء الله حياة
+
+419
+00:32:13,170 --> 00:32:20,650
+جديدة بإذن الله عز وجل، نبدأ بالأهداف أو أهداف
+
+420
+00:32:20,650 --> 00:32:24,710
+التخطيط، وتنقسم إلى مجموعة من الأهداف، أولاً أهداف 
+
+421
+00:32:24,710 --> 00:32:28,590
+اجتماعية أهداف اقتصادية وأهداف تربوية وربما هناك
+
+422
+00:32:28,590 --> 00:32:32,370
+أهداف سياسية طبعا وأهداف عامة خلينا نبدأ بالأهداف 
+
+423
+00:32:32,370 --> 00:32:36,590
+الاجتماعية وأنا لن أطيل في هذا الإطار النظري معروف 
+
+424
+00:32:36,590 --> 00:32:40,710
+أن عملية التربية هي عملية إحداث تكيف أو نقل
+
+425
+00:32:40,710 --> 00:32:45,920
+الإنسان ليه تكيف مع إيش؟ مع بيئته بشكل عام، كويس، لذلك 
+
+426
+00:32:45,920 --> 00:32:49,420
+أول هدف من الأهداف الاجتماعية للتخطيط إعطاء جميع
+
+427
+00:32:49,420 --> 00:32:53,140
+أفراد المجتمع فرصة متكافئة في التعليم، وهذا من 
+
+428
+00:32:53,140 --> 00:32:57,580
+الأشياء المهمة جدا، بدك تخطط للتعليم، لازم تطمح، 
+
+429
+00:32:57,580 --> 00:33:01,660
+ولذلك لما جاءت قرارات تعليم الإلزامي ورفع سن 
+
+430
+00:33:01,660 --> 00:33:05,320
+التعليم الإلزامي، كان قرار موفق لأن فيه تخطيط،
+
+431
+00:33:05,320 --> 00:33:08,590
+معناه فيه مدارس، مزيد من المدارس ومزيد من المعلمين
+
+432
+00:33:08,590 --> 00:33:12,130
+اللي يستوعبوا هذا الأمر، أيضا توفير احتياجات
+
+433
+00:33:12,130 --> 00:33:15,850
+المجتمع من الطاقة العاملة اللازمة لتنميته اقتصاديا
+
+434
+00:33:15,850 --> 00:33:19,670
+واجتماعيا، مطلوب نخرج ناس مصلحين اجتماعيين، ومطلوب
+
+435
+00:33:19,670 --> 00:33:24,590
+نخرج ناس تربويين، ومطلوب كمان حتى ندعم الاقتصاد في
+
+436
+00:33:24,590 --> 00:33:27,750
+هذا السياق، تحويل المجتمع من شكله التقليدي إلى 
+
+437
+00:33:27,750 --> 00:33:32,090
+مجتمع حديث، وهذا مهم أيضا، الحفاظ على تقاليد المجتمع
+
+438
+00:33:32,090 --> 00:33:38,340
+وقيمه وعاداته وتقاليده بشكل دائم، أما الأهداف
+
+439
+00:33:38,340 --> 00:33:41,640
+الاقتصادية وهي مهمة جدا، ولعلكم في مادة اقتصاديات 
+
+440
+00:33:41,640 --> 00:33:46,300
+التعليم تأخذوا بشكل كبير في موضوع الأهداف
+
+441
+00:33:46,300 --> 00:33:50,640
+الاقتصادية للتعليم، أول حاجة اختيار البديل الذي
+
+442
+00:33:50,640 --> 00:33:54,620
+يمكن الدولة من استثمار مخصصات التعليم بأحسن طريقة،
+
+443
+00:33:54,620 --> 00:33:57,860
+اليوم اتجاهات نحو خفض التكلفة في التعليم لأن
+
+444
+00:33:57,860 --> 00:33:59,980
+التعليم صار تكلفته عالية وبالذات في التعليم 
+
+445
+00:33:59,980 --> 00:34:06,100
+العالي، حتى أنه كثير من الدول حتى المتقدمة، الجامعات 
+
+446
+00:34:06,100 --> 00:34:10,650
+المتقدمة بدأت في أمريكا وفي غيرها من الولايات أو
+
+447
+00:34:10,650 --> 00:34:15,090
+الدول الأوروبية، ترفع أما الرسوم أو تقلل كثيرا من 
+
+448
+00:34:15,090 --> 00:34:18,470
+الإنفاق على التعليم لأنه أصبحت كلُّفة التعليم لا 
+
+449
+00:34:18,470 --> 00:34:22,190
+تستطيع لا حكومة ولا .. لذلك صار في تحول باتجاه
+
+450
+00:34:22,190 --> 00:34:26,090
+كبير للتعليم الخاص أو دفع الرسوم بشكل كبير، إذا 
+
+451
+00:34:26,090 --> 00:34:29,910
+أول حاجة كيف نستثمر مخصصات التعليم بأحسن طريقة، و
+
+452
+00:34:29,910 --> 00:34:33,510
+ذلك عن طريق خفض التكاليف ورفع العائد بزيادة كفاءة
+
+453
+00:34:33,510 --> 00:34:37,230
+المخرجات، أيضا زيادة الكفاءة الإنتاجية للفرد
+
+454
+00:34:37,780 --> 00:34:41,100
+الإنسان المتعلم كفاءته الإنتاجية، إذا بتعلم مهارة هو
+
+455
+00:34:41,100 --> 00:34:45,820
+بيستثمرها بطريقة أكثر، فلذلك سيعطي إنتاجا أفضل وأوفر
+
+456
+00:34:45,820 --> 00:34:50,360
+للمجتمع، أيضا عمل على تزويد الدولة بحاجاتها من
+
+457
+00:34:50,360 --> 00:34:52,920
+الطاقة العاملة، احنا بنعرف في شغلة اسمها التخطيط
+
+458
+00:34:52,920 --> 00:34:56,340
+القومي تقوم به الدولة لتوزيع، يعني أنا اليوم بدي 
+
+459
+00:34:56,340 --> 00:35:01,100
+في الجامعات، في تخصص فلاني، كذا، فالجامعات تتلقى
+
+460
+00:35:01,100 --> 00:35:04,920
+حسب الطاقة الاستيعابية للسوق المحلي، وهذا هناخده
+
+461
+00:35:04,920 --> 00:35:07,620
+في موضوع اللي هو التعليم القائم على الطلب
+
+462
+00:35:07,620 --> 00:35:11,460
+واحتياجات السوق، هنتحدث عنه ولو بس باختصار شديد إن
+
+463
+00:35:11,460 --> 00:35:15,150
+شاء الله، أيضا دفع عملية التطوير الاقتصادي عن طريق
+
+464
+00:35:15,150 --> 00:35:18,890
+تشجيع بعض الأبحاث العلمية وترشيد بنود الصرف على 
+
+465
+00:35:18,890 --> 00:35:24,550
+أنواع التعليم ومراحله، أما الأهداف السياسية فنحن
+
+466
+00:35:24,550 --> 00:35:28,890
+نعلم جميعا أن السياسة والدولة تضع التعليم خدمة
+
+467
+00:35:28,890 --> 00:35:32,970
+لماذا؟ لأهداف الدولة وأهداف البلد الوطني، عشان 
+
+468
+00:35:32,970 --> 00:35:37,780
+يتلاحظوا المحافظة على الكيان السياسي للدولة، واحنا
+
+469
+00:35:37,780 --> 00:35:41,560
+ذكرنا سابقا إسبارطا كانت كيان عسكري، فكل تربيتها
+
+470
+00:35:41,560 --> 00:35:45,120
+وتعليمها عسكري، أثناء كيان مدني كان كل تعليمها 
+
+471
+00:35:45,120 --> 00:35:48,340
+وحضارتها مدنية، لذلك كل إنسان حسب فلسفة الدولة
+
+472
+00:35:48,340 --> 00:35:52,720
+بيستمر أو بيستمر بمنهجه، حتى احنا للأسف يعني كفّل 
+
+473
+00:35:52,720 --> 00:35:56,340
+الصينيين، رغم أنه لا نملك مناهجنا لأنه سياسات
+
+474
+00:35:56,340 --> 00:36:00,750
+المنهج دفعت اليوم الوزارة أن تعيد النظر بالمنهج
+
+475
+00:36:00,750 --> 00:36:03,850
+وتقلل كثيرا منه وتحذف كثيرا من الآيات والأحاديث
+
+476
+00:36:03,850 --> 00:36:07,390
+للأسف يعني الدراسة التحليلية، أنا أدعوكم لمراجعتها
+
+477
+00:36:07,390 --> 00:36:12,550
+لموضوع تعديل المنهج الفلسطيني وأسبابه، دواعيه، تنظر 
+
+478
+00:36:12,550 --> 00:36:17,470
+أنه يعني معقدنا نمتلك موجودة، إذا بجيبلكم إياها
+
+479
+00:36:17,470 --> 00:36:18,450
+ببعتلكم إياها إن شاء الله
+
+480
+00:36:22,660 --> 00:36:25,740
+بناء الروح الوطنية بين أفراد المجتمع، وزيادة 
+
+481
+00:36:25,740 --> 00:36:28,940
+التفاهم بينهم داخل الدولة، وأحيانا بين أفراد
+
+482
+00:36:28,940 --> 00:36:33,060
+المجتمعات، لأنه أنا برضه بلزمني أنه أخرج لأناس
+
+483
+00:36:33,060 --> 00:36:36,600
+يستطيعوا التشبيك ويستطيعوا الـ .. الـ .. الـ .. ربط 
+
+484
+00:36:36,600 --> 00:36:40,220
+العلاقات وعقد الاتفاقات والاطلاع على الحضارات
+
+485
+00:36:40,220 --> 00:36:45,720
+المختلفة في العالم جميعا، أما الأهداف الثقافية لعله
+
+486
+00:36:45,720 --> 00:36:50,000
+أهمها الحفاظ على التراث، بالنسبة لنا كيف أحافظ على
+
+487
+00:36:50,000 --> 00:36:53,540
+الثقافة والهوية الوطنية اللي الحمد لله حتى في ظل
+
+488
+00:36:53,540 --> 00:36:56,540
+الاحتلال احنا استطعنا كشعب فلسطيني في الداخل وفي 
+
+489
+00:36:56,540 --> 00:37:01,160
+الشتات أن نحافظ على هذه المنظومة الثقافية، أيضا
+
+490
+00:37:01,160 --> 00:37:04,060
+القضاء على التمييز بين الثقافات المختلفة في الدولة
+
+491
+00:37:04,060 --> 00:37:08,020
+يمكن احنا ما فيش هنا ثقافات مختلفة لأن يعني كلنا
+
+492
+00:37:08,020 --> 00:37:12,990
+في إطار ضيق يعني جغرافي ضيق، أيضا عمل على تخفيف نسبة
+
+493
+00:37:12,990 --> 00:37:16,870
+الأمية والاهتمام بتعليم الكبار وبرامج التعليم
+
+494
+00:37:16,870 --> 00:37:22,210
+المستمر وخلافه من الأهداف، أيضا تحليل نقاط القوة
+
+495
+00:37:22,210 --> 00:37:24,990
+والضعف والفرص والتهديدات، أنا بتشوف إلى أي مدى
+
+496
+00:37:24,990 --> 00:37:29,730
+يمكنني استثمار هذه نقاط القوة واستثمار الفرص 
+
+497
+00:37:29,730 --> 00:37:33,610
+لمواجهة والتغلب على التهديدات وتقليل نقاط الضعف
+
+498
+00:37:33,610 --> 00:37:38,610
+وهذا بيوفر لي معلومات جيدة لاتخاذ قرارات أفضل، لأن
+
+499
+00:37:38,610 --> 00:37:41,910
+إذا أنا بعرف أين واقعي بالضبط أكيد لن أقدم على شيء 
+
+500
+00:37:41,910 --> 00:37:46,610
+لا أستطيعه، وأيضا هذا بيعطيني شيء آخر، هدف آخر، كيف
+
+501
+00:37:46,610 --> 00:37:51,690
+أركز على الموارد أو أركز الأشياء المهمة على الموارد
+
+502
+00:37:51,690 --> 00:37:55,750
+دي، يعني زي ما ضربنا مثلا، أنا بعرف عندي إمكانات
+
+503
+00:37:55,750 --> 00:37:59,230
+معينة لنفترض مثلا موازنة المدارس ألفين شيقل في 
+
+504
+00:37:59,230 --> 00:38:04,010
+الوكالة وألف شيقل في الحكومة، خيص، أه، لأ، ما هيك
+
+505
+00:38:04,010 --> 00:38:10,520
+الدنيا يا سيدي، أنا ببدأ أفترض يعني المتوسط، المتوسط
+
+506
+00:38:10,520 --> 00:38:13,680
+هذا المبلغ لا يكفي شيء، لكن وأنا بخطط وأنا عندي
+
+507
+00:38:13,680 --> 00:38:18,140
+موارد بقى بقول هل أنفق هذه الموارد على تجميل
+
+508
+00:38:18,140 --> 00:38:21,880
+البيئة المدرسية ولا رفع مستوى التحصيل، أي
+
+509
+00:38:21,880 --> 00:38:25,580
+الأولويات التي سأركز مواردى عليها، هنا التخطيط 
+
+510
+00:38:25,580 --> 00:38:28,640
+بيعطيني أحد أهدافه، كيف أركز الموارد الجيدة على
+
+511
+00:38:28,640 --> 00:38:33,530
+الأشياء الأهم عشان أنا أطلع مخرجات أيضا جيدة، توجيه 
+
+512
+00:38:33,530 --> 00:38:36,990
+الإدارة العليا للموضوع دا، الأولوية، وأحيانا أيضا 
+
+513
+00:38:36,990 --> 00:38:40,550
+تخطيطها تفضي لتغيير اتجاه المؤسسة، كيف ذلك؟ كيف
+
+514
+00:38:40,550 --> 00:38:45,550
+يمكن للتخطيط أن يغير اتجاه المؤسسة؟ 
+
+515
+00:38:45,550 --> 00:38:49,170
+خلال عملية التحليل .. فضل إيش يعني؟ خلال عملية
+
+516
+00:38:49,170 --> 00:38:54,630
+التحليل ممكن تبرز شغلات مهمة جدا وما كانتش ظاهرة
+
+517
+00:38:54,630 --> 00:38:58,990
+للقيادة من شأنها تغير فرصة التفكير لدى القائد ..
+
+518
+00:38:58,990 --> 00:39:00,290
+حلو الكلام، أعطيني مثل
+
+519
+00:39:03,020 --> 00:39:17,720
+عطينا مثال، تفضل ببساطة
+
+520
+00:39:17,720 --> 00:39:22,410
+أقع أكثر، يعني إذا اتكلمنا ماشي الحال، تفضل. في
+
+521
+00:39:22,410 --> 00:39:26,290
+الواقع اللي أنا عشته مثلا في المؤسسة اللي أنا قائم
+
+522
+00:39:26,290 --> 00:39:31,330
+عليها مثلا، في بداية اللي هي الـ .. وضعنا كمؤسسة 
+
+523
+00:39:31,330 --> 00:39:36,910
+كنا بنعمل اللي هي علاج الشلل الدماغي، وأجى مشروع
+
+524
+00:39:36,910 --> 00:39:41,010
+يعني تقريبا ليه مواد، ولكن واجهنا أن هذا الـ .. كل
+
+525
+00:39:41,010 --> 00:39:46,760
+حالة في الشلل الدماغي تحتاج إلى يعني موارد حكومية
+
+526
+00:39:46,760 --> 00:39:51,120
+بتقدرش تعمل عليها، فعملية استشراف الواقع لهذا
+
+527
+00:39:51,120 --> 00:39:54,680
+القسم ما نستطيع أن .. يعني مثلا ما استطعناش .. ما
+
+528
+00:39:54,680 --> 00:39:57,020
+استطعناش .. فروحتوا .. أخدتوا .. أخدتوا تجاه ثاني 
+
+529
+00:39:57,020 --> 00:39:58,920
+.. أخدنا اتجاه صعوبات التعلم .. يعني أنا ممكن ..
+
+530
+00:39:58,920 --> 00:40:02,000
+أنا ممكن أروح باتجاه التمويل، جاين التمويل، كنت 
+
+531
+00:40:02,000 --> 00:40:05,140
+مركز على تحليل وجاني معلومات مغيرة، وجدت أن لا
+
+532
+00:40:05,140 --> 00:40:08,980
+أستطيع أن أنا أذهب بهذا الاتجاه، بروح بغير، أنا 
+
+533
+00:40:08,980 --> 00:40:13,180
+رايح أفتح مدرسة خاصة في مخيم، ورسومه عالية للمدرسة 
+
+534
+00:40:13,180 --> 00:40:16,300
+الخاصة، عملتها ما شاء الله مدرسة مثالية، بعد فترة 
+
+535
+00:40:16,300 --> 00:40:20,600
+ألا جيت أنه أنا فيش سوق عندي، فلا مش هغير السوق، 
+
+536
+00:40:20,600 --> 00:40:23,960
+ربما هغير أساسا المنشأة كلها، هغيرها باتجاه آخر 
+
+537
+00:40:24,750 --> 00:40:28,150
+لذلك احنا بنقول التخطيط بناء المعلومات والمؤثرات 
+
+538
+00:40:28,150 --> 00:40:32,390
+الجديدة بتخلينا نغير اتجاه المؤسسة، أيضا تحديد
+
+539
+00:40:32,390 --> 00:40:36,910
+أهداف أكثر واقعية، تحديد أهداف أكثر واقعية بمعناه 
+
+540
+00:40:36,910 --> 00:40:40,910
+احنا كثير من الـ .. الـ .. الأسف، أحيانا في منظومتنا 
+
+541
+00:40:40,910 --> 00:40:45,850
+وثقافتنا أن بنحب نكبر شوية، بنحب نـ .. يعني نحكي
+
+542
+00:40:45,850 --> 00:40:49,710
+أهداف عامة مش محددة، أنا في مرة حللت حوالي يمكن 
+
+543
+00:40:49,710 --> 00:40:53,110
+لعشر جامعات تمثل أول على العالم من ضمنها هارفرد و
+
+544
+00:40:53,110 --> 00:40:58,040
+أكسفورد، فاتخيلوا أهداف الاستراتيجية لجامعة زي هارفرد
+
+545
+00:40:58,040 --> 00:41:02,240
+أن زيادة أداء الطلبة بنسبة مثلا ثلاثة في المائة 
+
+546
+00:41:02,240 --> 00:41:08,300
+خلال الخمس سنوات، بس خلاص، هدف محدد، بسيط، سهل، 
+
+547
+00:41:08,300 --> 00:41:11,800
+قابل للتحقق وواضح، وهي عارفة أنه .. واعتبرته هدف
+
+548
+00:41:11,800 --> 00:41:16,740
+استراتيجي، ويضمن استدامتها، لكنه محدد بشكل أساسي، 
+
+549
+00:41:16,740 --> 00:41:21,270
+وليس لا رفع كفاءات، وبنبدأ نحكي بالكلمات الكبيرة 
+
+550
+00:41:21,270 --> 00:41:23,950
+عشان هيك احنا بنقول تحديد أهداف أكثر واقعية، إذا
+
+551
+00:41:23,950 --> 00:41:27,250
+كنت أنا إمكاناتي .. تفضل .. اللي قبل كان محقق
+
+552
+00:41:27,250 --> 00:41:31,130
+عندك يعني كفاءة العاملين والـ .. والتحصيل اللي
+
+553
+00:41:31,130 --> 00:41:34,610
+طلبك كان موجود .. نعم .. هذا جهد بعد الـ .. جميل هو
+
+554
+00:41:34,610 --> 00:41:37,470
+احنا .. احنا برضه أنا بـ .. بـ .. أنا اشتغل بناء 
+
+555
+00:41:37,470 --> 00:41:41,510
+مؤسسي لسه من الـ .. الـ .. بناء قدراتي يعني للمدرسة
+
+556
+00:41:41,900 --> 00:41:44,720
+بس أنا برضه كمان بأدعوك وأنت بتعمل في بناء
+
+557
+00:41:44,720 --> 00:41:49,440
+القدرات برضه حاول أهدافك تكون قابلة للتحقيق أكثر
+
+558
+00:41:49,440 --> 00:41:52,520
+واقعيا، يعني أنا اليوم ماشي بدي أقول والله أنا بدي
+
+559
+00:41:52,520 --> 00:41:56,600
+أطور قدرات الكادر البشري في مجال واحد اثنين، خلصنا 
+
+560
+00:41:56,600 --> 00:41:59,860
+.. قدرة معينة .. قدرة معينة، بس ماشي أقول بدي .. 
+
+561
+00:41:59,860 --> 00:42:04,480
+يعني زي المدرس اللي اتعرض لظروف مختلفة عن ظروف
+
+562
+00:42:04,480 --> 00:42:07,080
+المدرس اللي عندنا، إن شاء الله قد ما احنا اتعرض عليه 
+
+563
+00:42:07,080 --> 00:42:09,810
+الـ .. الـ of الأهداف إن شاء الله  قد إحكام الرقابة
+
+564
+00:42:09,810 --> 00:42:13,050
+على العمليات الإدارية والفنية، كيف؟ كيف أن أحكم
+
+565
+00:42:13,050 --> 00:42:16,670
+الرقابة من خلال التخطيط؟ أحد أهدافه أنه بيحكم
+
+566
+00:42:16,670 --> 00:42:22,670
+الرقابة، كيف؟ فضل عندي 
+
+567
+00:42:22,670 --> 00:42:25,570
+أهداف وعندي أنصار وعندي مؤشرات أداء وعندي schedule
+
+568
+00:42:25,570 --> 00:42:27,550
+زمني، أكيد الرقابة ..
+
+569
+00:42:32,140 --> 00:42:35,400
+أنت بتيجي و تحط حدث أو هدفين في الحصة عشان تحققه و
+
+570
+00:42:35,400 --> 00:42:38,720
+بتيجي في التكوين تشوف هل تحققت الأهداف ولا لأ، هي
+
+571
+00:42:38,720 --> 00:42:43,420
+الفكرة، تحسين الاتصال وتحقيق التنسيق أفضل بين
+
+572
+00:42:43,420 --> 00:42:47,160
+الأنشطة المختلفة في الإدارة أو القسم، معروف أنه
+
+573
+00:42:47,160 --> 00:42:51,490
+هيكل الخطة الاستراتيجية لما نيجي نقول أنه أعمال ..
+
+574
+00:42:51,490 --> 00:42:55,110
+التخطيط عملية جماعية، إذا هذا بحسن الاتصال من خلال
+
+575
+00:42:55,110 --> 00:43:00,250
+إدارة اجتماعات ومناقشات وعصف ذهني، أيضًا لما نيجي
+
+576
+00:43:00,250 --> 00:43:02,970
+نقول والله ما ننسى يؤدي العمل، هتقول لي والله قسم
+
+577
+00:43:02,970 --> 00:43:06,410
+الولاء العامة وقسم مثلًا الإعلام، دول بيصيروا
+
+578
+00:43:06,410 --> 00:43:09,850
+يتعاونوا وبيبدأوا يحققوا تنسيق أفضل، ثم إسناد
+
+579
+00:43:09,850 --> 00:43:13,790
+المسؤولية لكل جهة على حدة، هذا أيضًا من شأنه أن يقضي
+
+580
+00:43:13,790 --> 00:43:16,800
+على التداخل الإداري بين الأقسام، ما يجعلش فيه
+
+581
+00:43:16,800 --> 00:43:21,300
+ارتجالية وعشوائية في الأداء بشكل عام أيضًا يدعم
+
+582
+00:43:21,300 --> 00:43:25,120
+قدرات المورد البشري اللي تمتلكه المؤسسة لإنه
+
+583
+00:43:25,120 --> 00:43:28,780
+هيمتلك قدرة على التفكير المنظم، على التحليل، قدرة
+
+584
+00:43:28,780 --> 00:43:33,120
+على الالتزام والتنفيذ، التزام بالأهداف وتنفيذها،
+
+585
+00:43:33,120 --> 00:43:39,480
+قدرة على القياس والتقويم بشكل عام في أي سؤال في
+
+586
+00:43:39,480 --> 00:43:40,160
+الأهداف؟
+
+587
+00:43:43,980 --> 00:43:48,780
+طيب، ما هي أهمية التخطيط التربوي؟ أكيد إذا بنتحدث
+
+588
+00:43:48,780 --> 00:43:52,500
+عن أهداف هيك، بنتحدث عن أهمية واسعة جدًا اللي على
+
+589
+00:43:52,500 --> 00:43:57,020
+أهمها هو التحسن النوعي أو إجراء تحسين النوعي في
+
+590
+00:43:57,020 --> 00:44:00,770
+منظومة التعليم يعني إحنا إذا ما بدناش نوصل في خطتنا ال
+
+591
+00:44:00,770 --> 00:44:05,030
+استراتيجية المدرسية إنه نسب التحصيل بترتفع بنسب
+
+592
+00:44:05,030 --> 00:44:08,430
+معينة ويصير في عندي منظومة التعليم والتعلم، هي
+
+593
+00:44:08,430 --> 00:44:12,070
+منظومة رائعة جدًا، منظومة شغل الطلبة، الخدمات
+
+594
+00:44:12,070 --> 00:44:15,370
+المجتمعية اللي بتقدم من قبل المدرسة للمجتمع، إذا
+
+595
+00:44:15,370 --> 00:44:19,710
+أهم شغلة إنه أنا أحسن في نوعية الأداء بشكل عام،
+
+596
+00:44:19,710 --> 00:44:23,050
+أيضًا تخفيف من حدة إهدار التعليم وأنا بركز تمامًا
+
+597
+00:44:23,050 --> 00:44:29,650
+ليس شرطًا في الكفاءة أن تنفق أكثر حتى تحقق رضا وإنما
+
+598
+00:44:29,650 --> 00:44:33,670
+قد أنفق أقل منك كثيرًا وأحقق رضا وأيضًا أداء وإنجاز
+
+599
+00:44:33,670 --> 00:44:39,830
+بشكل كبير أيضًا التخطيط بحدد لك ما هي القضايا التي
+
+600
+00:44:39,830 --> 00:44:42,490
+ستركز عليها القضايا الجوهرية اللي إحنا بنسميها
+
+601
+00:44:42,490 --> 00:44:45,670
+القضايا الاستراتيجية إيش الجوانب اللي إحنا بنركز
+
+602
+00:44:45,670 --> 00:44:48,430
+عليها اليوم وزارة التربية والتعليم ووكالة الغوث
+
+603
+00:44:48,430 --> 00:44:53,050
+مشكورة حطت لنا أربع مجالات أو خمس مجالات بدنا
+
+604
+00:44:53,050 --> 00:44:58,610
+نشتغل عليها واتفقوا كلاهما على هذه المجالات بالغالب
+
+605
+00:44:58,610 --> 00:45:02,270
+بيسموها في الحكومة أهداف المدرسة الفاعلة ومجالاتها
+
+606
+00:45:02,270 --> 00:45:07,790
+وفي الوكالة عملوا برضه خمس مجالات تقترب كثيرًا مع
+
+607
+00:45:07,790 --> 00:45:10,970
+اختلاف الصياغات فقط لذلك إحنا اليوم القضايا
+
+608
+00:45:10,970 --> 00:45:13,570
+الأساسية اللي بنركز عليها في منظومة التعليم و
+
+609
+00:45:13,570 --> 00:45:15,950
+التعلم شو بدنا نركز ما هي القضية الجوهرية اللي
+
+610
+00:45:15,950 --> 00:45:19,870
+أفرزت أو أبرزت نتاج التحليل إن هو إيه في عندي فيها
+
+611
+00:45:19,870 --> 00:45:23,640
+مشكلة واضحة الصورة؟ هل هي المشكلة من المعلم؟ ولا
+
+612
+00:45:23,640 --> 00:45:25,680
+مشكلة من البيئة؟ ولا مشكلة من الطالب؟ ولا مشكلة
+
+613
+00:45:25,680 --> 00:45:28,900
+من المنهج؟ القضية الاستراتيجية هنا بيعطيني إياها main
+
+614
+00:45:28,900 --> 00:45:32,640
+التحليل الاستراتيجي وين أنتوا هذا هنشوفه ضمن نماذج
+
+615
+00:45:32,640 --> 00:45:36,880
+رياضية زي ما أسلفت هنتعلم كيف نطلع الفجوة كيف نطلع
+
+616
+00:45:36,880 --> 00:45:43,940
+القضية الاستراتيجية ونحددها بشكل جيد لماذا
+
+617
+00:45:43,940 --> 00:45:47,740
+التخطيط؟ ليش بنحتاجه إحنا؟ بعد كل هذا الكلام صار
+
+618
+00:45:47,740 --> 00:45:49,300
+واضح لماذا نحتاج التخطيط
+
+619
+00:45:52,040 --> 00:45:55,100
+المستقبل مش مضمون، لأنه فيش استقرار لا في البيئة
+
+620
+00:45:55,100 --> 00:45:57,240
+السياسية ولا الاجتماعية ولا الاقتصادية، مش هنا بس
+
+621
+00:45:57,240 --> 00:46:04,900
+بالمناسبة، في كل العالم الاستشرافات على نفاذ الطاقة
+
+622
+00:46:04,900 --> 00:46:11,120
+المعتمدة على البترول، جوانب كثيرة جدًا بدأت فيها
+
+623
+00:46:11,120 --> 00:46:16,040
+مخاطر هذا الموضوع يجعلنا نقول أن التخطيط مهم
+
+624
+00:46:16,040 --> 00:46:20,360
+ولماذا أول سبب وهو السبب الأساسي عدم استقرار
+
+625
+00:46:20,360 --> 00:46:25,620
+البيئة الاجتماعية أو السياسية أو الاقتصادية في
+
+626
+00:46:25,620 --> 00:46:27,440
+البيئة السياسية والاجتماعية الاقتصادية في عندي
+
+627
+00:46:27,440 --> 00:46:30,440
+نوعين من المتغيرات، متغيرات داخلية ومتغيرات
+
+628
+00:46:30,440 --> 00:46:34,620
+خارجية، لاحظوا لو تسعت أعمال المؤسسة وصار في حاجة
+
+629
+00:46:34,620 --> 00:46:38,720
+إلى القدرة على إدارة عمليات مختلفة بفعالية، معناه
+
+630
+00:46:38,720 --> 00:46:44,560
+بدك أنت تخطط إذا بدك .. بدأ .. أنا عندي مؤسسة ضخمة
+
+631
+00:46:44,560 --> 00:46:48,020
+جدا وبحاجة إلى مراقبة وقياس، معناه لازم أخطط،
+
+632
+00:46:48,020 --> 00:46:51,280
+إذا أنا كنت يعني بدأ أدخل خدمات جديدة، طب ما هي
+
+633
+00:46:51,280 --> 00:46:55,000
+هذه الخدمات؟ يعني اليوم أنا لما بتحدث إنه ليش ولي
+
+634
+00:46:55,000 --> 00:46:59,470
+الأمر أنا بشك إنه بيجينييش؟ طب ليش معه إنصاله؟ هذا
+
+635
+00:46:59,470 --> 00:47:02,390
+الفكر الاستراتيجي اللي بدنا نفكر فيه عشان أوصله
+
+636
+00:47:02,390 --> 00:47:05,610
+في عندي استراتيجيات مهمة بدي اشتغل عليها اليوم أنا
+
+637
+00:47:05,610 --> 00:47:08,750
+بدي أوظف التكنولوجيا كفرصة موجودة في البلد هذا
+
+638
+00:47:08,750 --> 00:47:11,630
+أيضًا بدنا نتحدث فيه إن شاء الله لما نتحدث كيف نحول
+
+639
+00:47:11,630 --> 00:47:15,250
+الخطط الإجرائية المدرسية لتفكير استراتيجي ونطرحها
+
+640
+00:47:15,250 --> 00:47:19,300
+في إطار خطة استراتيجية جيدة أيضًا، زيادة عدد
+
+641
+00:47:19,300 --> 00:47:24,460
+الموظفين، هذا ليس بدوش استثمار موارد بشكل أمثل،
+
+642
+00:47:24,460 --> 00:47:27,460
+أيضًا، طبيعة العمل أحيانًا تدعو إلى التغيير بشكل
+
+643
+00:47:27,460 --> 00:47:31,690
+مستمر، يعني اليوم أدواتنا اللي كنا نستخدمها قبل عشر
+
+644
+00:47:31,690 --> 00:47:35,890
+سنوات وبتلاحظوا المدرس اللي شوية قديم اختيار زي
+
+645
+00:47:35,890 --> 00:47:39,470
+حالاتنا ربما يواجه صعوبة في فهم التكنولوجيا و
+
+646
+00:47:39,470 --> 00:47:42,390
+استثمارها طب إذا هذا بده تخطيط استراتيجية عشان
+
+647
+00:47:42,390 --> 00:47:47,930
+أهله ولا بدوش؟ طيب أيضًا الأوضاع المالية للمؤسسة
+
+648
+00:47:47,930 --> 00:47:51,510
+أيضًا أحد أسباب المتغيرات الداخلية اللي بتدعوني إلى
+
+649
+00:47:51,510 --> 00:47:54,190
+يعني اليوم أي أزمة مالية في أي مؤسسة زي الجامعة أو
+
+650
+00:47:54,190 --> 00:47:57,170
+غيرها تحتاج إلى تخطيط استراتيجية لعلاج هذه الأزمة
+
+651
+00:47:58,860 --> 00:48:02,420
+أما المتغيرات الخارجية فعنا فينا تغيير تكنولوجي،
+
+652
+00:48:02,420 --> 00:48:07,480
+تغير السياسات، اليوم يعني مثلًا كان قبل سلطة واحدة،
+
+653
+00:48:07,480 --> 00:48:10,460
+اليوم هنا انقسام، بكره هايش يصير في حكومة توافق،
+
+654
+00:48:10,460 --> 00:48:14,360
+الله أعلم، هي تغيرات تؤثر بشكل كبير، شئنا أم
+
+655
+00:48:14,360 --> 00:48:18,380
+ابينا، حتى في منظومة الثقافة عنا بتؤثر، التغير في
+
+656
+00:48:18,380 --> 00:48:21,800
+القوانين والتشريعات، طبيعة المنافسة أيضًا فيها تغير
+
+657
+00:48:22,300 --> 00:48:25,460
+اليوم المدارس الخاصة جادت تنافس القطاع الحكومي
+
+658
+00:48:25,460 --> 00:48:29,180
+والوكالة الغوث لازال في نوع من المنافسة المنافسة
+
+659
+00:48:29,180 --> 00:48:32,100
+في مصر التعليم العالي اليوم في أنا كم جامعة خاصة
+
+660
+00:48:32,100 --> 00:48:35,820
+صارت حوالي تلت أو أربع جامعات على الأقل إنها خاصة
+
+661
+00:48:35,820 --> 00:48:40,720
+وهذه صارت تنافس حتى الجامعات الكبيرة تمامًا أيضًا
+
+662
+00:48:40,720 --> 00:48:44,020
+التغير في الموارد البشرية والمالية التغيرات
+
+663
+00:48:44,020 --> 00:48:47,520
+الاقتصادية من ارتفاع كلفة التعليم بطالة الخريجين
+
+664
+00:48:47,520 --> 00:48:51,650
+خمسة وثلاثين ألف خريجي اليوم لهم بطالة طب هذا بدوش
+
+665
+00:48:51,650 --> 00:48:54,430
+تخطيط استراتيجي كيف بتبقى أشتغل معاهم؟ أيضًا
+
+666
+00:48:54,430 --> 00:48:57,230
+التغييرات الاجتماعية مثل دخول المرأة إلى سوق
+
+667
+00:48:57,230 --> 00:49:01,530
+العمل، تغير القيم والاتجاهات، دخول الأقليات لو كان
+
+668
+00:49:01,530 --> 00:49:06,590
+عندنا هجرات، أيضًا النشاطات، النقابات المختلفة التي
+
+669
+00:49:06,590 --> 00:49:08,070
+قد تؤثر على التعليم
+
+670
+00:49:11,590 --> 00:49:15,750
+لذلك أصبح الإلزام على كل من في كل مؤسسة في كل
+
+671
+00:49:15,750 --> 00:49:19,710
+إدارة في كل قسم أن يسعى إلى اعتماد التخطيط كقاعدة
+
+672
+00:49:19,710 --> 00:49:23,650
+رئيسة في ممارستها ووظيفتها الإدارية وأيضًا أن
+
+673
+00:49:23,650 --> 00:49:30,590
+نتجاوز التفكير الآن الطارئ إلى التفكير الاستراتيجي نبدأ
+
+674
+00:49:30,590 --> 00:49:34,830
+في عنوان جديد وهو مستويات التخطيط كم مستوى للتخطيط
+
+675
+00:49:34,830 --> 00:49:40,530
+هنا؟ ثلاث مستويات تفضل مستوى قصير المدى قصير المدى
+
+676
+00:49:42,740 --> 00:49:46,840
+جميل، يعني في أنه .. لو بدنا نأخذها، المستوى ال
+
+677
+00:49:46,840 --> 00:49:51,240
+استراتيجي هذا يا بش بعيد المدى اللي بيرسمه الوزارة
+
+678
+00:49:51,240 --> 00:49:54,980
+أو الجهات العليا، بيتعلق برسم السياسات، المراحل
+
+679
+00:49:54,980 --> 00:50:02,080
+التعليمية، المناهج، وأيضًا سياسات الحكومة في موضوع
+
+680
+00:50:02,080 --> 00:50:05,160
+منظومة التعليم، شو اللي بده؟ هل بده التعليم يكون
+
+681
+00:50:05,160 --> 00:50:08,480
+والله تعليم تقليدي، تعليم مدمج، شو بده في التعليم؟
+
+682
+00:50:08,480 --> 00:50:11,720
+بده يكون رائد على مستوى كبير، هذا اسمه هيش
+
+683
+00:50:11,720 --> 00:50:15,760
+الاستراتيجيات المنظمة على النظام التعليمي ككل أيضًا
+
+684
+00:50:15,760 --> 00:50:19,560
+المستوى التكتيكي أو المستوى المتوسط ويكون تطوير
+
+685
+00:50:19,560 --> 00:50:22,820
+البرامج والاستراتيجيات في على مستوى المناطق
+
+686
+00:50:22,820 --> 00:50:25,540
+التعليمية، على مستوى لو إحنا نفترض الوزارة حطت
+
+687
+00:50:25,540 --> 00:50:29,420
+التعليم العالي، حطت الاستراتيجية عامة تجي الجامعات بتحط
+
+688
+00:50:29,420 --> 00:50:34,100
+استراتيجيات خاصة إيش بقطاعات الكليات كلها وبتأتي
+
+689
+00:50:34,100 --> 00:50:36,400
+الأقسام في الاستراتيجية التنفيذية أو المؤسسة
+
+690
+00:50:36,400 --> 00:50:41,840
+التنفيذية بتحاول تضع اللي هو التنفيذ المشاريع
+
+691
+00:50:41,840 --> 00:50:45,660
+والأنشطة يعني لو ضربنا مثال الوكالة حطت إصلاح
+
+692
+00:50:45,660 --> 00:50:49,700
+التعليم استراتيجية إصلاح التعليم، مظبوط؟ تذكرين هو
+
+693
+00:50:49,700 --> 00:50:53,520
+لأ؟ طيب، شو عملتها الـ type اللي نزلت؟ إيش عملوها
+
+694
+00:50:53,520 --> 00:50:58,550
+يعني؟ إصلاح التعليم طلب مجموعة من البرامج لأ الـ
+
+695
+00:50:58,550 --> 00:51:02,110
+SBTD بيجي تحت .. بيجي مشروع .. آه عملت أكثر من
+
+696
+00:51:02,110 --> 00:51:05,350
+مشروع منه القيادة المجلد المستقبل منه مشاريع كثيرة
+
+697
+00:51:05,350 --> 00:51:09,430
+جدا التعليم الجامعي .. عملت أكثر من .. من .. من
+
+698
+00:51:09,430 --> 00:51:12,410
+برنامج أو مبادرة أو استراتيجية حتى تحقق ريادة
+
+699
+00:51:12,410 --> 00:51:15,850
+التعليم .. كويس والتعليم المحوسب دخلت هنا في
+
+700
+00:51:15,850 --> 00:51:19,570
+التنفيذ عملوا صمم برامج SBTD صمم برامج تدريبية 
+
+701
+00:51:19,570 --> 00:51:22,690
+معينة فبدؤوا يشتغلوا كيف نحقق الاستراتيجية في
+
+702
+00:51:22,690 --> 00:51:25,150
+ريادة التعليم من خلال المعلم من خلال المنهاج من 
+
+703
+00:51:25,150 --> 00:51:28,440
+خلال وحدات صغيرة اللي هو بيقولنا في الـ .. في
+
+704
+00:51:28,440 --> 00:51:31,680
+الحكومة، الوزارة، المديريات التربوية في المناطق؟
+
+705
+00:51:31,680 --> 00:51:35,340
+تمام، والمدارس والمؤسسات، صحيح، أيضًا فيه هنا
+
+706
+00:51:35,340 --> 00:51:38,460
+مستويين، متى يكون التخطيط من أعلى لأسفل ومتى يكون
+
+707
+00:51:38,460 --> 00:51:43,420
+من أسفل لأعلى؟ متى يكون من أعلى لأسفل ومتى يكون من
+
+708
+00:51:43,420 --> 00:51:46,480
+أسفل لأعلى؟ ولا أنتم تفترضوا أنه بس هو من أعلى
+
+709
+00:51:46,480 --> 00:51:49,560
+لأسفل أو من أسفل لأعلى؟ تمام شو رأيكم؟
+
+710
+00:51:57,400 --> 00:52:03,260
+بنطلع من أعلى إلى أسفل إذا
+
+711
+00:52:03,260 --> 00:52:05,900
+كان التخطيط كان جاهز، عملية التنفيذ هيبقى من أعلى
+
+712
+00:52:05,900 --> 00:52:09,760
+لأسفل، فأنا ببدأ أحلل وأشخص يدرس الواقع يكون من
+
+713
+00:52:09,760 --> 00:52:15,280
+أسفل لأعلى بمعنى
+
+714
+00:52:15,280 --> 00:52:19,440
+أنه لو كان التخطيط من أسفل إلى أعلى، هيإن يجعله
+
+715
+00:52:19,440 --> 00:52:25,180
+مقاومة لأفراد الخطة، يفضل أنه يتم دمج الأفراد في 
+716
+00:52:25,180 --> 00:52:26,020
+عملية التخطيط
+
+717
+00:52:32,410 --> 00:52:35,490
+طب هو التخطيط يكون أساسًا عملية جماعية مشاركة ما
+
+718
+00:52:35,490 --> 00:52:38,810
+بين الأعلى والأسفل، الكل بده يشارك فيها طب أنا 
+
+719
+00:52:38,810 --> 00:52:41,090
+سؤالي واضح، متى هيكون من الأعلى لأسفل ومتى هيكون
+
+720
+00:52:41,090 --> 00:52:45,230
+من الأسفل للاعلى؟ أنا بوافقكم أنه من الجهتين، لكن
+
+721
+00:52:45,230 --> 00:52:49,430
+خليني أقول متى هيكون من الأعلى لأسفل؟ المرحلة
+
+722
+00:52:49,430 --> 00:52:52,850
+التابعة، هذول؟
+
+723
+00:52:59,050 --> 00:53:03,090
+عندما نحط احنا الرؤية، الرسالة والتوجهات 
+
+724
+00:53:03,090 --> 00:53:04,990
+للإستراتيجية، هذه بتكون من أعلى لأسفل، لأن اللي
+
+725
+00:53:04,990 --> 00:53:08,410
+لتحت ما يقدرش يدركها، لكن عند التنفيذ بتكون من أسفل
+
+726
+00:53:08,410 --> 00:53:11,810
+لأعلى، لا يمكن للمدير أو القائد أن يفهم تفاصيل
+
+727
+00:53:11,810 --> 00:53:15,030
+القسم اللي هو بيحط خطط التشغيلية وبيعرف كل إجراءات
+
+728
+00:53:15,030 --> 00:53:20,660
+العمل التابعة، واضحة الصورة؟ أعيد كمان مرة؟ حاضر،يكون
+
+729
+00:53:20,660 --> 00:53:24,820
+من أعلى لأسفل عندما نضع رؤية الرسالة 
+
+730
+00:53:24,820 --> 00:53:27,660
+والاستراتيجيات العامة أو الغايات الإستراتيجية أو 
+
+731
+00:53:27,660 --> 00:53:29,760
+التوجهات الاستراتيجية، احنا بنسميه الإطار 
+
+732
+00:53:29,760 --> 00:53:33,100
+الإستراتيجي للمؤسسة، هذا من أعلى لأسفل، من أسفل
+
+733
+00:53:33,100 --> 00:53:37,780
+لأعلى في الخطط التشغيلية، يعني أنا مثلًا والله بدي 
+
+734
+00:53:37,780 --> 00:53:42,900
+أطور مثلًا أقول والله أنا بدي أعمل تعليم محاسبة في
+
+735
+00:53:42,900 --> 00:53:48,400
+داخل الوزارة، التوجه بدي والله مثلًا تعليم .. تعليم 
+
+736
+00:53:48,400 --> 00:53:51,300
+رياضي حاطينا التوجه العام وحاطينا الرؤية والـ 
+
+737
+00:53:51,300 --> 00:53:54,300
+الرسالة والغايات العامة بنزلها للاتحاد بياخدوا
+
+738
+00:53:54,300 --> 00:53:58,200
+الأهداف المتوسطة وأهداف الأنشطة التابعة الإجرائية 
+
+739
+00:53:58,200 --> 00:54:02,160
+وبيعمموها على الآخرين كيف كل قسم إيش يحقق هذا
+
+740
+00:54:02,160 --> 00:54:07,560
+الإطار وهذا بدخلنا على شغلة هناخدها عن مفهوم
+
+741
+00:54:07,560 --> 00:54:10,740
+الإستراتيجية ومستويات الإستراتيجية وشو يعني 
+
+742
+00:54:10,740 --> 00:54:14,860
+استراتيجي وإستراتيجية، ماشي الحال خلينا نشوفها مع 
+
+743
+00:54:14,860 --> 00:54:20,490
+بعض في هذا السياق في
+
+744
+00:54:20,490 --> 00:54:23,090
+هنا مجموعة من المفاهيم المرتبطة بالتخطيط
+
+745
+00:54:23,090 --> 00:54:26,950
+الإستراتيجي، تسمعوها كثير إستراتيجية، تخطيط طويل 
+
+746
+00:54:26,950 --> 00:54:30,510
+المدى، إدارة إستراتيجية، تخطيط قصير المدى، وتفكير
+
+747
+00:54:30,510 --> 00:54:34,090
+إستراتيجي، شو هو علاقة هذه المفاهيم بالتخطيط هذا
+
+748
+00:54:34,090 --> 00:54:37,830
+اللي احنا إن شاء الله بنتوقع أنه نتناوله ونكون 
+
+749
+00:54:37,830 --> 00:54:40,210
+قادرين على تعريف هذه المفاهيم
+
+750
+00:54:44,180 --> 00:54:48,100
+نحليل العلاقات لمعرفة الترابط بين كل مستوى ومستوى 
+
+751
+00:54:48,100 --> 00:54:52,820
+لأنه بالجمال كلهم مرتبطات بالتخطيط الاستراتيجي لكن
+
+752
+00:54:52,820 --> 00:54:56,180
+وين الارتباط وين مستوى المقارنة بين كل مفهوم ومفهوم 
+
+753
+00:54:56,180 --> 00:54:59,180
+هذا اللي إن شاء الله هنتعرف عليه في الجزء المتبقي
+
+754
+00:54:59,180 --> 00:55:02,880
+من محاضرتنا ونبدأ في البداية ما الفرق بين عملية
+
+755
+00:55:02,880 --> 00:55:08,060
+التخطيط وبين الخطة؟ نسمع تخطيط ونسمع خطة، تخطيط 
+
+756
+00:55:08,060 --> 00:55:11,360
+استراتيجي وخطة استراتيجي، يعني الفرق تخطيط أشهر من
+
+757
+00:55:11,360 --> 00:55:15,980
+الخطة، الخطة جزء من التخطيط، التخطيط هي العملية، ولكن
+
+758
+00:55:15,980 --> 00:55:20,640
+الخطة هي ناتج العملية، رائع جدًا، إذا أول حاجة التخطيط 
+
+759
+00:55:20,640 --> 00:55:24,500
+هو عملية كويسة تضمن عمليات التفكير، جمع المعلومات
+
+760
+00:55:24,500 --> 00:55:27,640
+والتنبؤ وصياغة الاستراتيجيات، أما الخطة فهي وثيقة
+
+761
+00:55:27,640 --> 00:55:32,800
+تمثل ناتج من نواتج عملية التخطيط اللي بتتصور في 
+
+762
+00:55:32,800 --> 00:55:36,300
+صورة برامج عمل، مبادرات، مشاريع وتحديد زماني
+
+763
+00:55:36,300 --> 00:55:41,120
+ومكاني لهذا العمل، زي موازنة وميزانية، موازنة خطة 
+
+764
+00:55:41,120 --> 00:55:46,620
+وميزانية تنفيذ، هل ترى هنا في هذه الصورة يوضح مفهوم
+
+765
+00:55:46,620 --> 00:55:50,880
+الإستراتيجية؟ خطوة بخطوة، خطوة تنتقل من خطوة، يعني
+
+766
+00:55:50,880 --> 00:55:55,160
+إيش مفهوم الإستراتيجية؟ التدرج، التدريج، الوضوح
+
+767
+00:55:55,160 --> 00:55:59,960
+أو الطريقة، مسلة أو الطريقة، استنصار المستقبل، يدر
+
+768
+00:55:59,960 --> 00:56:03,800
+لا يمكن إن أنا أفوت على الخطوة الثانية إلا إذا
+
+769
+00:56:03,800 --> 00:56:07,340
+أنهيت الخطوة الأولى، يعني طلبت منه انتقال للواقع
+
+770
+00:56:07,340 --> 00:56:12,840
+الحالي للواقع الاستراتيجي، يعني لسه لازلتم يعني لم 
+
+771
+00:56:12,840 --> 00:56:13,280
+تصيبوا
+
+772
+00:56:19,010 --> 00:56:25,310
+الرؤية الاستراتيجية أفق من الرؤية مش شايفينها، خطوات
+
+773
+00:56:25,310 --> 00:56:31,910
+نهج نهج وخطوات وإطار عام إرشادي عام بيوضح لنا وين 
+
+774
+00:56:31,910 --> 00:56:36,930
+الطريق وين نوصل؟ أنا عشان أوصل لمرحلة معينة ببدأ آخذ
+
+775
+00:56:36,930 --> 00:56:41,330
+إستراتيجية معينة، طريقة أسهل عليكم الاستراتيجية
+
+776
+00:56:41,330 --> 00:56:46,680
+بمفهومها البسيط هي الخطة، عشان لما تسمع والله احنا
+
+777
+00:56:46,680 --> 00:56:50,100
+حطينا استراتيجية للمؤسسة بمعنى حط هو خطة
+
+778
+00:56:50,100 --> 00:56:55,480
+استراتيجية لكنها يعني أخذت، حطت أهداف متوسطة بينات 
+
+779
+00:56:55,480 --> 00:57:00,240
+الوسائل والخطوات التي سنتبعها لتحقيقها الرؤية
+
+780
+00:57:00,240 --> 00:57:04,900
+أو الهدف العام، هذا بمفهوم بسيط عشان ناخذه بشكل 
+
+781
+00:57:04,900 --> 00:57:08,620
+أكثر عمقًا، خلينا نشوف مع بعض التمرين اللي بين
+
+782
+00:57:08,620 --> 00:57:11,900
+إيدينا، تفضلوا بس تكرموه
+
+783
+00:57:20,780 --> 00:57:22,720
+والشقة الثانية إن شاء الله هنجيبها، السؤال الثاني
+
+784
+00:57:22,720 --> 00:57:25,480
+والإجابة وراءها، بس الإجابة ما بنعش نتطلع عليها الآن
+
+785
+00:57:25,480 --> 00:57:32,240
+خلينا إن شاء الله .. شوف، هتفضل إذا اتكلمت 
+
+786
+00:57:32,240 --> 00:57:37,520
+زي هي أسئلة امتحانات تاريخك؟ أه صحيح .. صحيح .. صحيح
+
+787
+00:57:37,520 --> 00:57:41,160
+يعني الأسئلة كلها تطبيقات، يعني مش .. بتقول الإجابة
+
+788
+00:57:41,160 --> 00:57:44,580
+وراء؟ أه لأ ما تقولش إجابة وراء، بتقول إجابة في .. في 
+
+789
+00:57:44,580 --> 00:57:49,850
+قلوبكم إن شاء الله وعقولكم بإذن الله عز وجل، طب 
+
+790
+00:57:49,850 --> 00:57:53,590
+تفضلوا، وحلوا السؤال الثاني، توكل على الله، مثال .. 
+
+791
+00:57:53,590 --> 00:58:03,110
+مثال إستراتيجية عامة وأخرى وظيفية، طب
+
+792
+00:58:03,110 --> 00:58:06,510
+خليني بس يبقى أشرح لكم وبعدين بتحلوا، يعني أنا .. 
+
+793
+00:58:06,510 --> 00:58:09,130
+أنت أصلاً جالس فكرت أنك أنه تعرف فقلت خلاص ما في
+
+794
+00:58:09,130 --> 00:58:11,230
+مشكلة، طيب مش مشكلة
+
+795
+00:58:17,510 --> 00:58:20,210
+بس أشرح لكم شوية وبعدين نرجع نشوفكم مع بعض، إن شاء 
+
+796
+00:58:20,210 --> 00:58:24,450
+الله نشوف إيش إجاباتكم، يعني نرجع لأصل اللغة أو
+
+797
+00:58:24,450 --> 00:58:27,710
+أصل الكلمة الإستراتيجية، هي طبعًا كلمة من مقطعين
+
+798
+00:58:27,710 --> 00:58:34,170
+Stratogen وهي قيادة الجيش، كويس؟ انتقل مفهومها من 
+
+799
+00:58:34,170 --> 00:58:37,790
+البعد العسكري للبعد السياسي، ليعني استخدام القوة
+
+800
+00:58:37,790 --> 00:58:41,460
+لتحقيق النصر على الأعداء ودون معارك أحيانًا، يعني 
+
+801
+00:58:41,460 --> 00:58:45,880
+استراتيجية معينة زي الحرب الباردة، زي اتباع البعض
+
+802
+00:58:45,880 --> 00:58:50,920
+القوى الناعمة، هذه استراتيجيات، واضحة الصورة كويسة،
+
+803
+00:58:50,920 --> 00:58:54,860
+أيضًا انتقل مفهوم الإستراتيجية من ميدان العسكري 
+
+804
+00:58:54,860 --> 00:58:57,750
+أيضًا لميدان إدارة الأعمال وإدارة الأعمال، وبعد هيك
+
+805
+00:58:57,750 --> 00:59:02,050
+المجال التربوي، فخلينا نبدأ نشوف الاستراتيجية هي
+
+806
+00:59:02,050 --> 00:59:06,230
+الاتجاه العام أو خط السير الذي تتخذه المؤسسة وصولاً 
+
+807
+00:59:06,230 --> 00:59:09,690
+إلى غايتها بالمفاضلة أو الاختيار من بين المدى
+
+808
+00:59:09,690 --> 00:59:12,770
+الذي متاح، يعني أنا عندي عشان أوصل طريق معينة في 
+
+809
+00:59:12,770 --> 00:59:16,070
+عندي أكثر من طريق فأنا بتاخذ بقولها والله الطريق
+
+810
+00:59:16,070 --> 00:59:19,250
+هذا هو الأفضل، فمعناه هذه استراتيجيتي في العمل، واحد
+
+811
+00:59:19,250 --> 00:59:22,750
+ثاني مثلًا يجد من جاره إيذاء، كويس
+
+812
+00:59:27,090 --> 00:59:32,690
+بالقوة، يدفع نفسه بالحسنة، لا يحسن أكثر ويدفعها 
+
+813
+00:59:32,690 --> 00:59:37,730
+بالحب، هذه الاستراتيجيات لعلاج بعض القضايا والوصول
+
+814
+00:59:37,730 --> 00:59:40,970
+إلى الهدف، الهدف الأساسي كيف أحتوي هذا الجهر، كيف 
+
+815
+00:59:40,970 --> 00:59:44,670
+أنا أطور وأسس استراتيجيتي بمعنى ما هي خطواتي
+
+816
+00:59:44,670 --> 00:59:48,550
+للوصول إلى هذا الإطار، طيب أشوف عيش عندكم أنتم، 
+
+817
+00:59:48,550 --> 00:59:49,770
+فضلوا، فضلوا يا أحمد
+
+818
+00:59:53,310 --> 00:59:58,290
+الهدف ليس له قيمة بقدر ما هو .. ما تحددت
+
+819
+00:59:58,290 --> 01:00:02,230
+الاستراتيجية لتحقيق الهدف، فبالتالي كتفن الطريقة
+
+820
+01:00:02,230 --> 01:00:05,630
+المنهجية أو الأسلوب الذي نريد أن نسلكه لوصول الهدف
+
+821
+01:00:05,630 --> 01:00:11,010
+معين، بمعنى أن الهدف الحد ذاته ليس له قيمة، أن الـ 
+
+822
+01:00:11,010 --> 01:00:13,350
+.. أن توجد الاستراتيجية .. فهي أن خطواتك لوصول 
+
+823
+01:00:13,350 --> 01:00:18,430
+الهدف، نعم الاستراتيجية هي خطة وثيقة لتحقيق الهدف، 
+
+824
+01:00:18,430 --> 01:00:21,850
+كتبت هي خطة وثيقة لتحقيق الهدف، جميل، برضه صحيح، 
+
+825
+01:00:21,850 --> 01:00:22,010
+نعم
+
+826
+01:00:26,730 --> 01:00:30,830
+ماذا تقصد بالرؤية الأفقية والرأسية؟ يعني أنا أول 
+
+827
+01:00:30,830 --> 01:00:34,830
+شيء بناخد اللي هو الطريق اللي هو الرأسي للوصول
+
+828
+01:00:34,830 --> 01:00:37,710
+للهدف، في حال أنه اتعفر الطريق الرأسي للوصول
+
+829
+01:00:37,710 --> 01:00:41,250
+للهدف، ده بصير آخذ .. يعني هي بدأت، هي قصة بدأت، 
+
+830
+01:00:41,250 --> 01:00:45,170
+لاحظوا الرسمة هذه، في إنديانا أين نحن الآن، موقعنا 
+
+831
+01:00:45,170 --> 01:00:50,050
+الحالي، وأين نريد أن نصل أو أين يجب أن نكون، اللي
+
+832
+01:00:50,050 --> 01:00:54,380
+في النص هذه كلها هي الـ .. الاستراتيجية اللي 
+
+833
+01:00:54,380 --> 01:00:57,400
+بتوصلنا من خلال المصادر البشرية، الإمكانات
+
+834
+01:00:57,400 --> 01:01:01,180
+المادية، الطرق، القرارات اللي أنا بتاخذها، هذه هي 
+
+835
+01:01:01,180 --> 01:01:06,500
+الـ .. الاستراتيجية، طيب، نرجع نسأل برضه سؤال،
+
+836
+01:01:06,500 --> 01:01:09,260
+لحظة التدرج الاستراتيجية عندنا، فين هنا تلات ..
+
+837
+01:01:09,840 --> 01:01:13,040
+أنواع الاستراتيجية أو تتدرج في ثلاثة مستويات،
+
+838
+01:01:13,040 --> 01:01:16,140
+المستوى الرئاسي للمنظمة، هذا بنسميه استراتيجية 
+
+839
+01:01:16,140 --> 01:01:21,000
+المنظمة، كويس؟ هي العامة، المستوى الثاني
+
+840
+01:01:21,000 --> 01:01:24,800
+استراتيجية وحدات الأعمال، الإدارات، الـ .. إذا
+
+841
+01:01:24,800 --> 01:01:28,860
+بتتحدث عن حكومة، دولة، بتتحدث عن وزارات، بتتحدث 
+
+842
+01:01:28,860 --> 01:01:31,460
+بعد ذلك عن قطاعات داخل وزارات، آخر شغل 
+
+843
+01:01:31,460 --> 01:01:36,910
+الاستراتيجية الوظيفية في هذا الإطار الآن خلينا نشوف 
+
+844
+01:01:36,910 --> 01:01:40,950
+مثال دكتور برضه هنا بنقصد الاستراتيجية التربوية برضه
+
+845
+01:01:40,950 --> 01:01:44,030
+هنا تربوية نفسها منظمة مؤسسة مش .. مش كثير مشكلة
+
+846
+01:01:44,030 --> 01:01:48,450
+خلينا نشوف مع بعض هذا المثال استراتيجية الإدارة 
+
+847
+01:01:48,450 --> 01:01:51,870
+العليا عادة بتكون شاملة لكافة مسارات المؤسسة يعني 
+
+848
+01:01:51,870 --> 01:01:54,370
+أنا إذا بشتغل في مجال معين بدي تكون استراتيجية 
+
+849
+01:01:54,370 --> 01:01:58,510
+شاملة لكل المجالات اللي أنا بشتغل فيها مثلاً خلينا 
+
+850
+01:01:58,510 --> 01:02:02,440
+نأخذ الرياضة في التعليم هذه استراتيجية إحنا بدنا 
+
+851
+01:02:02,440 --> 01:02:05,580
+يكون لنا رياضة في التعليم، رياضة بمعنى بتعزز 
+
+852
+01:02:05,580 --> 01:02:09,460
+مبادئ الفردية، بدي أشغل كثير، خلينا نتحدث عن اللي 
+
+853
+01:02:09,460 --> 01:02:14,180
+بعد هيك استراتيجية قطاعات الأعمال، اللي في قطاعات 
+
+854
+01:02:14,180 --> 01:02:19,430
+الأعمال مثلاً بدي أفترض قسم خدمات، قسم التعليم، قسم 
+
+855
+01:02:19,430 --> 01:02:23,590
+الـ .. بدي أفترض الموارد البشرية، خلينا نشوف إيش 
+
+856
+01:02:23,590 --> 01:02:26,330
+بيعملوا هدول عشان يحققوا رياضة في الأعمال، إيش 
+
+857
+01:02:26,330 --> 01:02:29,250
+بتحدثوا؟ إذا كانت رياضة في التعليم هي استراتيجية 
+
+858
+01:02:29,250 --> 01:02:33,290
+العامة فقد يرى مدير خدمات المستفيدين تحسين الخدمات 
+
+859
+01:02:33,290 --> 01:02:37,030
+أو زيادتها أو إدخال خدمات جديدة عشان يحقق رياضة 
+
+860
+01:02:37,030 --> 01:02:40,710
+التعليم، يعني إذا بدي أفترض إنه والله نائب المدير 
+
+861
+01:02:40,710 --> 01:02:44,970
+في المدرسة هو مسؤول الخدمات الإلكترونية بدي أحسنها
+
+862
+01:02:45,600 --> 01:02:48,300
+وأدخل خدمات جديدة وصار بإمكان ولي الأمر يطلع على 
+
+863
+01:02:48,300 --> 01:02:52,640
+حتى سلوك ابنه في داخل الصف هذا بيعمل رياضة في 
+
+864
+01:02:52,640 --> 01:02:56,720
+ثانية وليه ما لا أحد ثاني مدير موارد بشرية مثلاً
+
+865
+01:02:56,720 --> 01:03:02,080
+كويس رأى أنه لازم أرتقي بالمعلم و أعمل منه رائد
+
+866
+01:03:02,080 --> 01:03:05,680
+لأنه هو فعلاً أساس وواحد ثالث تبع منهج قال أنا بدي 
+
+867
+01:03:05,680 --> 01:03:08,660
+أطور المنهج و أعيد تصميمه إذا شفنا كيف الـ
+
+868
+01:03:08,660 --> 01:03:11,860
+استراتيجية العامة بتكون هي رياضة هنا كيف نحققها 
+
+869
+01:03:11,860 --> 01:03:18,530
+على مستوى قطاعات الأعمال و أتحول لـ إعادة؟ حاضر كمان 
+
+870
+01:03:18,530 --> 01:03:22,310
+مرة استراتيجية الإدارة العليا بدأ نحفظ أنها شاملة 
+
+871
+01:03:22,310 --> 01:03:25,390
+لكل مجال عمل المؤسسة ولو افترضنا أن العليا هي
+
+872
+01:03:25,390 --> 01:03:28,310
+وزارة التربية والتعليم طرحت استراتيجية الرياضة أو 
+
+873
+01:03:28,310 --> 01:03:30,590
+إصلاح التعليم اللي أنتم إذا كانوا تشتغلوا 
+
+874
+01:03:30,590 --> 01:03:33,770
+بالوكالة فاهمينها جيداً الرياضة في التعليم الآن 
+
+875
+01:03:33,770 --> 01:03:37,330
+مادة تتطلب من مديري القطاعات المختلفة راحت على 
+
+876
+01:03:37,330 --> 01:03:39,370
+وزارة لجهة إدارة التخطيط وإدارة 
+
+877
+01:03:48,260 --> 01:03:51,360
+محور طبعه كيف أنا أحقق رياضة في التعليم، طبع 
+
+878
+01:03:51,360 --> 01:03:55,020
+المناقش قال آه والله أنا بتدخل مثلاً وسائل تعليمية
+
+879
+01:03:55,020 --> 01:03:57,820
+حديثة من خلال التعليم المدمج مثلاً، واحد ثاني 
+
+880
+01:03:57,820 --> 01:04:00,920
+التعليم الجامعي، واحد بالمعنى الـ .. طبع الموارد 
+
+881
+01:04:00,920 --> 01:04:03,080
+البشرية قال أنا بتطور في المدرسين، بتطور في 
+
+882
+01:04:03,080 --> 01:04:06,740
+الطواقم، طبع الخدمات قال أنا بتتيح خدمات المدرسة 
+
+883
+01:04:06,740 --> 01:04:10,440
+للمجتمع و أصير في تواصف مع المجتمع المحلي وهكذا، 
+
+884
+01:04:10,440 --> 01:04:16,610
+الجانب التشغيلية هي الاستراتيجية التنفيذية تضحي المؤسسة 
+
+885
+01:04:16,610 --> 01:04:21,430
+بمعنى مشتقة من وين نيجي اللي تبع الموارد البشرية 
+
+886
+01:04:21,430 --> 01:04:24,790
+قال أنا بتطور الموارد بيجي اللي تبع التدريب بيعمل 
+
+887
+01:04:24,790 --> 01:04:28,230
+دراسة احتياجات تدريبية وبينفذ التدريب وبيعمل قياس 
+
+888
+01:04:28,230 --> 01:04:32,830
+أثر للتدريب إذا صار هو SA عشان يوصل للرياضة لازم
+
+889
+01:04:32,830 --> 01:04:35,830
+إحنا بنلزمنّا هذا و بنلزمنّا هذا بنلزمنّا التشغيلي و 
+
+890
+01:04:35,830 --> 01:04:40,610
+بنلزمنّا القطاعي أو الوظيفي خلّيني أشوف مثال من
+
+891
+01:04:40,610 --> 01:04:44,970
+عندكم ..أعلى لأسفل؟ لأ مش بقدر نظره، هو الـ
+
+892
+01:04:44,970 --> 01:04:48,350
+الـ .. الاستراتيجية لازم تُرسم من أعلى، ما فيش إمكانية من 
+
+893
+01:04:48,350 --> 01:04:51,350
+أسفل يعني، ما إحنا قولنا البصمة هذا، تفضلوا
+
+894
+01:04:51,350 --> 01:04:55,330
+اكتبولنا في التمرين اللي عندكم، هل يمكن أذاكر مثال 
+
+895
+01:04:55,330 --> 01:04:59,070
+استراتيجية عامة وأخرى ووظيفية لمؤسسة تربوية، عشان
+
+896
+01:04:59,070 --> 01:05:03,010
+إن شاء الله نختم معاكم، نسمع إجابات، تفضلوا
+
+897
+01:05:03,010 --> 01:05:06,010
+شغلية زي التشغيلية؟ هي نفس الأشياء، نفس الحاجة،
+
+898
+01:05:06,010 --> 01:05:06,490
+تفضل
+
+899
+01:05:13,680 --> 01:05:17,480
+طب وإيه البرامج التعليمية اللي هوصل؟ جميل، طب و
+
+900
+01:05:17,480 --> 01:05:20,600
+التشغيل إيه؟ تدريب المعلمين على استخدام الكذا و 
+
+901
+01:05:20,600 --> 01:05:24,560
+تجهيزات أو تجهيزات الصفوف بحيث تـ .. بيصير فينا
+
+902
+01:05:24,560 --> 01:05:29,020
+smart board، فينا صفوف تفاعلية، تمام، حلو يعني في
+
+903
+01:05:29,020 --> 01:05:30,880
+عندي strategy في المدرسة
+
+904
+01:05:35,150 --> 01:05:38,470
+ووصلت يعني مع المدير إنه عملية اللي هي في الـ 2007
+
+905
+01:05:38,470 --> 01:05:42,230
+و17 رفعة، اللي هي كفاية الطلبة في القراءة 
+
+906
+01:05:42,230 --> 01:05:45,890
+والكتابة إلى 70%، طبعاً هذا قبل القياس 
+
+907
+01:05:45,890 --> 01:05:51,420
+إن الطالب في آخر العام بتكون مثلاً منهو يكون متمكن 
+
+908
+01:05:51,420 --> 01:05:55,180
+من القراءة والكتابة عندي 70% هذا استراتيجي طبعاً 
+
+909
+01:05:55,180 --> 01:05:59,260
+التنفيذية بدها تقوم المديرة في عملية وضع استراتيجي
+
+910
+01:05:59,260 --> 01:06:02,920
+لرفع اللي هي التنفيذ استراتيجي من خلال ..
+
+911
+01:06:02,920 --> 01:06:06,640
+والمدرسين برجع ينفذوا هذا الكلام خلال أساليب
+
+912
+01:06:06,640 --> 01:06:10,720
+ووسائل متعددة واضح اللي هو مأمور ولا نأخذ مثال؟
+
+913
+01:06:10,720 --> 01:06:14,120
+إذا مش واضح يا جماعة ديروا بالكم هيك؟ كمان مثال 
+
+914
+01:06:14,120 --> 01:06:14,780
+تفضل
+
+915
+01:06:31,370 --> 01:06:34,630
+هنا المجلس الأول إملاء، ياخذ طرق اللي هي
+
+916
+01:06:34,630 --> 01:06:38,050
+التربوية، كيف نتعامل مع الطالب وإيش المشاكل اللي
+
+917
+01:06:38,050 --> 01:06:40,110
+عنده، حددنا جامعة إسبانيا، اللي حددش المشاكل اللي
+
+918
+01:06:40,110 --> 01:06:44,850
+عنده، لما حددنا أمريكا، لما حددنا أمريكا، لما
+
+919
+01:06:44,850 --> 01:06:47,390
+حددنا أمريكا، لما حددنا أمريكا، لما حددنا أمريكا،
+
+920
+01:06:47,390 --> 01:06:50,130
+لما حددنا أمريكا، لما حددنا أمريكا، لما حددنا
+
+921
+01:06:50,130 --> 01:06:50,150
+أمريكا، لما حددنا أمريكا، لما حددنا أمريكا، لما
+
+922
+01:06:50,150 --> 01:06:52,470
+حددنا أمريكا، لما حددنا أمريكا، لـ
+
+923
+01:06:58,530 --> 01:07:02,490
+آه أخذت الإملاء وعملت له استراتيجية كيف إحنا هنحسن
+
+924
+01:07:02,490 --> 01:07:05,370
+الإملاء، وبعدها كانت تنفيذ، دربت المعلمين، 
+
+925
+01:07:05,370 --> 01:07:09,490
+أعطيتهم طرف .. أولياء الأمور .. زي برنامج تحدي
+
+926
+01:07:09,490 --> 01:07:14,030
+القراءة اليوم شوف كيف، تحت القراءة مسابقة في
+
+927
+01:07:14,030 --> 01:07:18,490
+الإمارات، في دبي، لكن اليوم الوزارة أخذتها وبدأت
+
+928
+01:07:18,490 --> 01:07:22,310
+تدرب ناس وتحاول قدر الإمكان تضع استراتيجيات،
+
+929
+01:07:22,310 --> 01:07:25,510
+المدارس أولياء الأمور وطالبوا وعلمتهم كيف
+
+930
+01:07:25,510 --> 01:07:28,630
+يلخصوا، هي هذا المفهوم الاستراتيجي، إن شاء الله
+
+931
+01:07:28,630 --> 01:07:33,470
+بيكون واضح محو الأمية .. محو الأمية؟ آه أكيد ..
+
+932
+01:07:33,470 --> 01:07:37,930
+أكيد .. نحكي عن التعليم .. خلاص بيكفي .. يكفينا
+
+933
+01:07:37,930 --> 01:07:40,940
+يعني، إن شاء الله طيب الاستراتيجيات يا جماعة في
+
+934
+01:07:40,940 --> 01:07:45,040
+المستوى الاستراتيجي بتنقسم بس لثلاثة أقسام ثلاثة أقسام
+
+935
+01:07:45,040 --> 01:07:50,120
+بمعنى بتأخذ هيكل أما أن يكون استراتيجية اللي علاقة
+
+936
+01:07:50,120 --> 01:07:54,420
+بالنمو أنواع الاستراتيجيات ممكن تكون أنا بدي أتسق
+
+937
+01:07:54,420 --> 01:07:59,700
+نمو للزيادة والتوسع أو أما الاستقرار أو الانكماش
+
+938
+01:07:59,700 --> 01:08:07,180
+نمو استقرار أو انكماش أضرب مثال بسيط عشان نفهمه
+
+939
+01:08:07,180 --> 01:08:12,420
+بطريقة سلسة جداً، اليوم أنا بفتح مدرسة خاصة، لجيت
+
+940
+01:08:12,420 --> 01:08:15,780
+أنه والله أموري وحللت البيئة ووجدت أنه في إقبال 
+
+941
+01:08:15,780 --> 01:08:18,700
+كثير، في زيادة طلب عليّ، لأنه عندي جودة تعليم 
+
+942
+01:08:18,700 --> 01:08:23,280
+رائعة جداً، عندي ميزة تنافسية ببنافس الآخرين فيها،
+
+943
+01:08:23,280 --> 01:08:26,960
+فقررت أنه أنا أُلبي باحتياجات الجمهور من خلال
+
+944
+01:08:26,960 --> 01:08:31,700
+استراتيجية النمو، روحت وسعت المرافق وساعة صفوفي أو 
+
+945
+01:08:31,700 --> 01:08:35,320
+روحت .. عملت مدرسة في خانيونس، مدرسة في .. في 
+
+946
+01:08:35,320 --> 01:08:38,500
+الوسطى، مدرسة في الشمال، وهاكذا، إذا قد اسمها 
+
+947
+01:08:38,500 --> 01:08:42,480
+استراتيجية  أش نمو، ولها عدة أشكال، بس نحفظها هيكت، 
+
+948
+01:08:42,480 --> 01:08:45,440
+بس بهذا المفهوم، ما بتبدأ أكتر من هيك، الثانية
+
+949
+01:08:45,440 --> 01:08:49,200
+استراتيجية الاستقرار، وهنا استقرار بمعنى أنه أنا
+
+950
+01:08:49,200 --> 01:08:54,810
+روحت انتهت مرحلة النمو بالزمن إيه نضوج وتقييم وفي
+
+951
+01:08:54,810 --> 01:08:58,250
+في مرحلة الاستقرار سنة سنتين ثلاث اللي أنا بجلسهم
+
+952
+01:08:58,250 --> 01:09:02,110
+بالزمن ثلاثة أنواع استراتيجيات ممكن أتبع واحدة منهم 
+
+953
+01:09:02,110 --> 01:09:08,690
+أول حاجة استراتيجية التنويع أحياناً إن الـ الـ 
+
+954
+01:09:08,690 --> 01:09:12,050
+المنتج لما تعمله تنويع يعني لما أنا مثلاً آجي 
+
+955
+01:09:12,050 --> 01:09:15,870
+كمدرسة خاصة روحت دخلت الـ إيه؟ منهج الـ الـ
+
+956
+01:09:15,870 --> 01:09:19,170
+زدت اللغة الإنجليزية أو حطيت اللغة الفرنسية هدف
+
+957
+01:09:19,170 --> 01:09:22,630
+اسمه إيه؟ أش تنويع أنا مستقر عشان أحافظ هدف الـ
+
+958
+01:09:22,630 --> 01:09:25,030
+strategy الاستقرار عشان أحافظ إنه ما يتسربش عندي
+
+959
+01:09:25,030 --> 01:09:28,410
+وما يتراجعش في الأداء ما يتسربش عندي عدد طلبة واضالي
+
+960
+01:09:28,410 --> 01:09:32,510
+أحافظ على نفس المستوى بشكل أو بآخر في الـ strategy
+
+961
+01:09:32,510 --> 01:09:38,940
+الثانية التركيز وهنا أنا بدي أركز على خدمة معينة هي
+
+962
+01:09:38,940 --> 01:09:44,240
+اللي بتمثل لي ميزة تنافسية يعني مثلاً لو أنا كنت من 
+
+963
+01:09:44,240 --> 01:09:47,360
+زي مثلاً أذكر مثال روضة اللي عندماها محيط الأمل
+
+964
+01:09:47,360 --> 01:09:50,540
+الأيتام تابعة على الـ معهد هذه روضة بتعتمد
+
+965
+01:09:50,540 --> 01:09:55,680
+استراتيجية كثير حلوة لها ولخة في التركيز بتقول لك 
+
+966
+01:09:55,680 --> 01:10:00,840
+أنا أهم شغل عندي أن كيف أنا أحقق طالب متكامل في كل 
+
+967
+01:10:00,840 --> 01:10:05,320
+المجالات بما فيها أهم شيء الأهل بيحبوه كثير الحاسوب و
+
+968
+01:10:05,320 --> 01:10:08,740
+اللغة الإنجليزية واضح الصورة يعني هم بيركزوا على
+
+969
+01:10:08,740 --> 01:10:11,460
+حاسوب اللغة الإنجليزية بشكل كثير كبير وبيعطوا رواتب
+
+970
+01:10:11,460 --> 01:10:13,460
+حوالي 2000 و200 شكل أو 2400 شكل 
+
+971
+01:10:13,460 --> 01:10:19,380
+للمعلمة كويس آه و .. و رسوم غالية لكنه بتقول لك أنا 
+
+972
+01:10:19,380 --> 01:10:22,700
+ماعنديش سداد أصلاً أقبل كثير ناس أنا بقبل نوعيات
+
+973
+01:10:22,700 --> 01:10:26,880
+محددة بركز على نوعية المدخل في شروط الاتحاك و 
+
+974
+01:10:26,880 --> 01:10:29,940
+القبول و بركز على نوعية المخرج في موضوع الحاسوب 
+
+975
+01:10:29,940 --> 01:10:32,960
+باللغة الإنجليزية هذه اسمها تركيز على خدمة معينة 
+
+976
+01:10:32,960 --> 01:10:36,480
+أو على نشاط معين بتكون فيه المؤسسة آخر واحدة 
+
+977
+01:10:36,480 --> 01:10:41,790
+استراتيجية التمركز هنا لما تتعرض المؤسسة أحياناً لعدم 
+
+978
+01:10:41,790 --> 01:10:46,050
+قدرة على إدارة مواردها، يعني أنا فتحت عشر مدارس، 
+
+979
+01:10:46,050 --> 01:10:49,830
+لكن فعلاً بديت أشهر إنه الخدمة بدأت تتقل جودتها،
+
+980
+01:10:49,830 --> 01:10:54,430
+بروح برجعش، بدمج لي مجموعة، بتمركز في إطار منطقة 
+
+981
+01:10:54,430 --> 01:11:01,590
+محددة اللي بسوق فيها خدماتي وعملي بشكل عام إذا هذه
+
+982
+01:11:01,590 --> 01:11:05,330
+اللي هي الإسقرار، نيجي للانكماش هنا في حالة تداول 
+
+983
+01:11:05,330 --> 01:11:08,810
+مؤسسة أو ربما الظروف الاقتصادية أو ارتباك الإدارة
+
+984
+01:11:08,810 --> 01:11:12,130
+أو صار في عندي تراجع، برجعاش، بانكمش، إما على
+
+985
+01:11:12,130 --> 01:11:17,310
+خدمات أو على مباني و على أماكن بشكل عام، وهذا طبعا
+
+986
+01:11:17,310 --> 01:11:21,230
+أحيانا برجع إليها لأنه أنا عملت مدرسة في الشمال،
+
+987
+01:11:21,230 --> 01:11:24,910
+طلعت للمدرسة تلاتة منافسات وغطت عليها، لأ خلينا
+
+988
+01:11:24,910 --> 01:11:28,880
+نسحبني مش .. مش عيب أنه أنا أنسحب بطريقة عشان
+
+989
+01:11:28,880 --> 01:11:32,620
+أبني استراتيجية جديدة في هذا الموضوع المرة الجاية
+
+990
+01:11:32,620 --> 01:11:35,920
+إن شاء الله بنشوف ما هي متطلبات تطبيق الاستراتيجية
+
+991
+01:11:35,920 --> 01:11:39,220
+ثم ما هو الفرق بين التخطيط طويل المدى وقصير المدى
+
+992
+01:11:39,220 --> 01:11:43,800
+وبقية مفردات أو مخرجات المحاضرة التي ذكرناها في
+
+993
+01:11:43,800 --> 01:11:46,680
+البداية أشكركم لحسن الإصغاء وبارك الله فيكم
+
+994
+01:11:46,680 --> 01:11:48,120
+والسلام عليكم ورحمة الله 
diff --git a/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/KuoaHPpUSdo_postprocess.srt b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/KuoaHPpUSdo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..01857291e69c255ba3912ccd0642b7c7b318cb2b
--- /dev/null
+++ b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/KuoaHPpUSdo_postprocess.srt
@@ -0,0 +1,4184 @@
+1
+00:00:21,180 --> 00:00:23,780
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:23,780 --> 00:00:26,920
+والصلاة والسلام على أشرف المرسلين سيدنا محمد عليه
+
+3
+00:00:26,920 --> 00:00:31,560
+وعلى آله وصحبه وسلم أجمعين أما بعد اتحدثنا في
+
+4
+00:00:31,560 --> 00:00:36,440
+المحاضرة السابقة عنمفهوم الاستراتيجية كأول مفهوم
+
+5
+00:00:36,440 --> 00:00:41,300
+مرتبط بالتخطيط الاستراتيجي وتحدثنا أن الاستراتيجية
+
+6
+00:00:41,300 --> 00:00:46,260
+هي الطريقة أو المنهجية أو الخطة التي من خلالها يصل
+
+7
+00:00:46,260 --> 00:00:50,020
+الإنسان أو المؤسسة إلى تحقيق الأهداف، إذا هي
+
+8
+00:00:50,020 --> 00:00:56,920
+الطريقة التي تؤدى بها الأنشطة وتؤدى بها الأهداف
+
+9
+00:00:56,920 --> 00:01:00,740
+المؤسسة بشكل عام، وقولنا أن الاستراتيجية أيضا
+
+10
+00:01:01,170 --> 00:01:06,350
+بتنقسم إلى مجموعة من الاستراتيجيات أو تتنوع ما بين
+
+11
+00:01:06,350 --> 00:01:10,550
+استراتيجية النمو والاتساع واستراتيجية الانكماش
+
+12
+00:01:10,550 --> 00:01:14,630
+واستراتيجية التركيز او الاستقرار استراتيجية
+
+13
+00:01:14,630 --> 00:01:19,270
+الاستقرار اليوم بدنا نتحدث عن ما هي المهارات
+
+14
+00:01:19,270 --> 00:01:23,690
+الإدارية والفنية اللازمة لتطبيق الاستراتيجية بمعنى
+
+15
+00:01:23,690 --> 00:01:28,140
+هناك متطلبات ينبغي أن تتوافر في داخل المؤسسةحتى
+
+16
+00:01:28,140 --> 00:01:31,480
+نقول انه انا والله بمتلك استراتيجية بمتلك خطة
+
+17
+00:01:31,480 --> 00:01:35,360
+استراتيجية للمؤسسة اول هذه النقاط الهياكل
+
+18
+00:01:35,360 --> 00:01:41,840
+التنظيمية ما الذي نقصده بالهياكل التنظيمية؟
+
+19
+00:01:41,840 --> 00:01:46,300
+فضل يعني
+
+20
+00:01:46,300 --> 00:01:51,620
+انت بتحدث عن الرسم التوضيح الذي يوضح خطوط السلطة
+
+21
+00:01:51,620 --> 00:01:56,990
+ومستويات المسئولية فيها مش هيك؟ و هذا صحيح لكنيتبع
+
+22
+00:01:56,990 --> 00:02:02,010
+للهيكل التنظيمي ليس فقط الخارطة التي توضح ما هي
+
+23
+00:02:02,010 --> 00:02:06,150
+مستويات المسئولية في المؤسسة وخطوط التواصل بينها
+
+24
+00:02:06,150 --> 00:02:09,890
+واللي احنا بنشوفها وهي جزء من الهيكل وانما ايضا
+
+25
+00:02:09,890 --> 00:02:14,330
+توضح المهام والواجبات لكل وظيفة من وظائف المؤسسة
+
+26
+00:02:14,330 --> 00:02:18,190
+بمعنى ما نطلق عليه الوصف الوظيفي بس هذا يتبع
+
+27
+00:02:18,190 --> 00:02:21,530
+الهيكل التنظيمي يتبع الهيكل التنظيمي اللي يوضح ما
+
+28
+00:02:21,530 --> 00:02:25,420
+هي المهام ما هي الواجباتما هي المواصفات الدرورية
+
+29
+00:02:25,420 --> 00:02:29,280
+والمواصفات المفضلة في شغل الوظيفة ايضا ما هي
+
+30
+00:02:29,280 --> 00:02:32,580
+المؤهلات العلمية المطلوبة ما هي المهارات الذهنية
+
+31
+00:02:32,580 --> 00:02:36,820
+والاجتماعية المطلوبة في داخل اللي هو او لهذه
+
+32
+00:02:36,820 --> 00:02:40,540
+الوظيفة او لشغل هذه الوظيفة اذا الهياكل التنظيمية
+
+33
+00:02:40,540 --> 00:02:43,860
+لازم تكون عنده دليل الهياكل التنظيمية ولوصول وظيف
+
+34
+00:02:43,860 --> 00:02:47,660
+في المؤسسة هذا اول جانب لا يمكن انا اتخيل ان
+
+35
+00:02:47,660 --> 00:02:51,570
+المهام مش واضحة و مش موزعة و المسئوليات مش محددةثم
+
+36
+00:02:51,570 --> 00:02:53,890
+بعد ذلك اقول والله بدي خطة استراتيجية طب ما احنا
+
+37
+00:02:53,890 --> 00:02:57,530
+قلنا في الخطة الاستراتيجية نحدد من المسؤول عن
+
+38
+00:02:57,530 --> 00:03:01,750
+تنفيذ الهدف فلان او الهدف الثاني او الهدف الثالث
+
+39
+00:03:01,750 --> 00:03:06,750
+اذا لابد ان يكون كل مهمة في المؤسسة موضوع واضحة
+
+40
+00:03:06,750 --> 00:03:11,750
+يعني مدير المدرسة، نائب المدير، مسئول لجنة العلاقة
+
+41
+00:03:11,750 --> 00:03:15,470
+العامة، المدرس، السكرتير، المشرف الاجتماعي او
+
+42
+00:03:15,470 --> 00:03:20,480
+النفسي، كل هذا لابد ان يكون واضحا بمهام محددةوأيضا
+
+43
+00:03:20,480 --> 00:03:24,300
+خطوط السلطة واضحة، مين رقم واحد؟ مين المرجعية؟ مين
+
+44
+00:03:24,300 --> 00:03:27,780
+اللي بعده؟ كيف الخطوط؟ هل هو هيكل هرمى؟ هل هو هيكل
+
+45
+00:03:27,780 --> 00:03:31,780
+مقلوب؟ هل هو هيكل أفقي؟ والهيكل التنظيمية عادة ما
+
+46
+00:03:31,780 --> 00:03:35,940
+تبنى بناء على أهداف المؤسسة أو ربما بناء على وحدات
+
+47
+00:03:35,940 --> 00:03:38,920
+العمل، يعني ..يعني بمعنى أن احنا بنجمع الأعمال
+
+48
+00:03:38,920 --> 00:03:43,440
+متشابهة و بنحطها في مهمة واحدة أو وظيفة واحدة أو
+
+49
+00:03:43,440 --> 00:03:47,080
+بناء على الأهداف المؤسسية اللي احنا بنضحها، فنضع
+
+50
+00:03:47,080 --> 00:03:48,600
+الهيكل التنظيمي بناء عليها
+
+51
+00:03:53,730 --> 00:03:57,670
+هو شوف كل هيكل تنظيمي هو مرتبط بالنهاية لما نيجي
+
+52
+00:03:57,670 --> 00:04:01,130
+نتحدث عن الإدارة الدولة، الرئاس الوزراء مثلا
+
+53
+00:04:01,130 --> 00:04:05,390
+الحكومة ثم وزير التربي والتعليم اللي هو بيمثل
+
+54
+00:04:05,390 --> 00:04:09,330
+إدارة تربوية ثم بعد ذلك إدارة المناطق التعليمية ثم
+
+55
+00:04:09,330 --> 00:04:12,190
+بعد ذلك إدارة المدارس وبعد ذلك بتنزل للمستويات
+
+56
+00:04:12,190 --> 00:04:15,480
+الأدنىو في عندنا نوعين من الهياكل في عندنا هيكل
+
+57
+00:04:15,480 --> 00:04:19,580
+تنظيمية هذه بتكتفي بالاش بالو .. بالمهمات الأساسية
+
+58
+00:04:19,580 --> 00:04:23,060
+لل .. ال .. أسماء الوظائف العامة يعني والله معلم،
+
+59
+00:04:23,060 --> 00:04:27,200
+سكرتير، كده، لكن في هيكلية تشغيلية اللي هي بنحط
+
+60
+00:04:27,200 --> 00:04:30,580
+فيها الأسماء و عدد الأفراد اللي شاغل .. اللي ..
+
+61
+00:04:30,580 --> 00:04:34,100
+اللي بيشغلوا وظيفة معه، إذا أول شيء لو بد أنت
+
+62
+00:04:34,100 --> 00:04:37,120
+توافر لتطبيق أي استراتيجية أو أي خطة استراتيجية
+
+63
+00:04:37,120 --> 00:04:40,140
+لازم الاش يكون عندي هيكل تنظيمية في المؤسسة واضح
+
+64
+00:04:40,140 --> 00:04:46,150
+ان شاء اللهتمام؟ طيب ممارسات إدارية فاعلة وهنا
+
+65
+00:04:46,150 --> 00:04:50,830
+المقصود بها الإدارة الاستراتيجية التي تدير أحوال
+
+66
+00:04:50,830 --> 00:04:56,190
+المؤسسة أو المدرسة ينبغي أن تمارس أدوارها بفعالية
+
+67
+00:04:56,190 --> 00:05:01,110
+بمعنى فيها إن ممارسة إدارية متعلقة بالتفويض متعلقة
+
+68
+00:05:01,110 --> 00:05:05,490
+باتخاذ القرار متعلقة بالمشاركة متعلقة بالحوكمة
+
+69
+00:05:05,490 --> 00:05:09,740
+الشفافية والنزاها والمساءلة متعلقة بمنظومةممارسات
+
+70
+00:05:09,740 --> 00:05:14,880
+إدارية تسند إلى ممارسات ناجحة أو ممارسات متميزة أو
+
+71
+00:05:14,880 --> 00:05:19,380
+معايير مثلة معايير جودة معايير تميز إذا لابد أن
+
+72
+00:05:19,380 --> 00:05:22,740
+تكون أيضا ممارسات الإدارية تضمن تطبيق
+
+73
+00:05:22,740 --> 00:05:27,260
+الاستراتيجيات يعني خلينا نضرب ببساطة لو كان المدير
+
+74
+00:05:27,260 --> 00:05:33,320
+قائد تسلطي يمسك بزمام كل الأمور وشوية لا يثق
+
+75
+00:05:33,320 --> 00:05:37,880
+بالعاملين ودائما في روتين وبيروقراطية في الأداء
+
+76
+00:05:43,490 --> 00:05:52,090
+بعض الأحيان في بعض
+
+77
+00:05:52,090 --> 00:05:55,210
+المدارس بيكون المدير يعني ناسب كل الأمور اللي هو
+
+78
+00:05:55,210 --> 00:05:56,330
+المساعد على الأمور
+
+79
+00:06:03,370 --> 00:06:06,950
+لا تقاس على كل الأحيان، احنا بنتحدث عن غالبية
+
+80
+00:06:06,950 --> 00:06:09,830
+الممارسات الإيدانية الفاعلة تفضي إلى استراتيجية
+
+81
+00:06:09,830 --> 00:06:13,690
+ناجحة، بدون هيك لا يمكن، يعني احنا بلاش نضرب
+
+82
+00:06:13,690 --> 00:06:17,270
+أمثلة، والله في واحد ما شاء الله تسلطي وممسك بكل
+
+83
+00:06:17,270 --> 00:06:23,670
+الأمور لكنه متميز، هه هذا بجبر هذا، فبلاش ناخد
+
+84
+00:06:23,670 --> 00:06:26,030
+الاستثناء ممكن يا عزيزك يا دكتور، يكون هذا المدير
+
+85
+00:06:26,030 --> 00:06:28,790
+اللي احنا حكينا عنه دبتاتوري او متسلطة وكده
+
+86
+00:06:29,080 --> 00:06:32,700
+الستراتيجية خاصة فيه ولكنها غير متميزة، احنا نحكي
+
+87
+00:06:32,700 --> 00:06:36,620
+عن استراتيجية مميزة. هذا كلام صحيح، نعم، هي ممكن
+
+88
+00:06:36,620 --> 00:06:42,950
+أنه يكون مثلا مبيغ متصلب أو صفته أو خاصيتهفإن
+
+89
+00:06:42,950 --> 00:06:46,730
+الممكن إنه نجاحه يعطي فقط تلاتين في المية من
+
+90
+00:06:46,730 --> 00:06:49,890
+النجاح العام .. صحيح .. والسبعين في المية من
+
+91
+00:06:49,890 --> 00:06:53,270
+الممكن إنه في أي مطاب يبين العيب اللي عنده ..
+
+92
+00:06:53,270 --> 00:06:55,970
+إنتوا بس ماتاخدوش هالتسلطي، ماتروح هالتسييبي كمان
+
+93
+00:06:55,970 --> 00:07:00,010
+.. بمعنى أي ممارسات إدارية فاعلة، بغض النظر عن
+
+94
+00:07:00,010 --> 00:07:03,550
+النمط اللي .. اللي .. اللي يقود، إحنا بتركز عليها
+
+95
+00:07:03,550 --> 00:07:06,490
+إنه بدنا ممارسات إدارية فاعلة ترتكز على الشراكة
+
+96
+00:07:08,320 --> 00:07:11,640
+ترتكز على البعد الإنساني كمان في .. في .. في تنفيذ
+
+97
+00:07:11,640 --> 00:07:15,700
+الاستراتيجية لأنه اتخيل انت كمدرس يجيك بس أوامر
+
+98
+00:07:15,700 --> 00:07:20,100
+نفذ و خلاص هتضيق ذرعا بكثير من ال .. و حتى ولاقك
+
+99
+00:07:20,100 --> 00:07:23,840
+التنظيم هيتأثر انتماءك للمؤسسة مش هيكون كبير هذا
+
+100
+00:07:23,840 --> 00:07:27,080
+كله بينحكس على الأداء و تطبيقك للاستراتيجية لن
+
+101
+00:07:27,080 --> 00:07:30,740
+يكون بذات الطريقة لو كنت انت لديك رضا وظيفي او
+
+102
+00:07:30,740 --> 00:07:35,820
+عندك يعني نوع من الراحة ايضا نظم معلومات واتصالات
+
+103
+00:07:35,820 --> 00:07:41,150
+ونقصد هنا بنظم معلومات ماذا؟قاعدة بيانات مثلا هل
+
+104
+00:07:41,150 --> 00:07:43,710
+نظم معلومات قواعد بيانات فقط؟ تكنولوجيا حديثة مش
+
+105
+00:07:43,710 --> 00:07:48,390
+فاهم لأ، نتحدث عن .. الآن ك .. ك .. كبنية، نظم
+
+106
+00:07:48,390 --> 00:07:51,750
+المعلومات، تكنولوجيا أداء، وسيلة بت .. بتترجم ال
+
+107
+00:07:51,750 --> 00:07:55,210
+.. ال .. النظامات نسمع كلمة نظم معلومات، بس بتبضر
+
+108
+00:07:55,210 --> 00:07:58,270
+لدهنه ليش ال electronic و ال .. أه، صحيح يعني مثلا
+
+109
+00:07:58,270 --> 00:08:01,350
+أنا ممكن لو أنا عرفت طبيعة الناس اللي أنا بشتغل
+
+110
+00:08:01,350 --> 00:08:04,290
+معهم، عندي خبرة عن كل واحد في يوم هذه من ضمن
+
+111
+00:08:04,290 --> 00:08:08,870
+المعلومات جميل، إيش كمان من ضمن المعلومات؟معلومات
+
+112
+00:08:08,870 --> 00:08:11,790
+هذه موجودة في الإدارة اللي هو التعليمية في المدرسة
+
+113
+00:08:11,790 --> 00:08:15,190
+على جهاز الكمفوتر بتاج كل ما هو مختصر كل المعلمين
+
+114
+00:08:15,190 --> 00:08:20,090
+يعني أنا خليني اوضح نظم المعلومات دائما يعني يستشت
+
+115
+00:08:20,090 --> 00:08:23,630
+بيها وهي تعتبر أساس لاتخاذ القرار فالكتير من
+
+116
+00:08:23,630 --> 00:08:26,770
+الأبحاث بيقولك نظم المعلومات واتخاذ القرار فورا
+
+117
+00:08:26,770 --> 00:08:30,190
+بربط اتخاذ القرار ونظم المعلومات بمعنى هل تمتلك
+
+118
+00:08:30,190 --> 00:08:34,530
+المؤسسة أو المدرسة قاعدة بيانات شاملة عن موظفيها
+
+119
+00:08:34,530 --> 00:08:39,240
+وعن طلبتها بالتفصيل الكامليعني مستوياتهم، مستويات
+
+120
+00:08:39,240 --> 00:08:42,580
+التحصيل وغيره أيضًا، هل تمتلك المؤسسة أو هل توثق
+
+121
+00:08:42,580 --> 00:08:46,480
+المؤسسة اجتماعاتها ضمن محاضر اجتماعات؟ هل تضع
+
+122
+00:08:46,480 --> 00:08:52,700
+المؤسسة لكل المقترحات التطوير ونتائج قياس الرضا
+
+123
+00:08:52,700 --> 00:08:56,940
+والدراسات التطويرية للأداء؟ هل بتكون موجودة
+
+124
+00:08:56,940 --> 00:09:00,320
+ومحفوظة عندها وتستعين بها وقت ما تشاء؟ هل يمكن
+
+125
+00:09:00,320 --> 00:09:03,820
+استدعاء قواعد البيانات بسهولة؟ يعني بالفعل أنا
+
+126
+00:09:03,820 --> 00:09:07,420
+عندي برنامج محوثة مباشرة إذا احتجت معلومة بلقيها
+
+127
+00:09:07,640 --> 00:09:12,460
+بين إيديا هذه كلها نقاط مهمة في موضوع نظم معلومات
+
+128
+00:09:12,460 --> 00:09:16,440
+واتصالات هل بتم الاتصال مع المدرسين بطريقة سلسة و
+
+129
+00:09:16,440 --> 00:09:19,600
+هل بتم الاتصال بأولياء الأمور أيضا بطريقة سهلة هل
+
+130
+00:09:19,600 --> 00:09:23,460
+يمكن أن أقدم خدماتي من خلال نظم المعلومات أو قواعد
+
+131
+00:09:23,460 --> 00:09:26,960
+البيانات اللي بتتيح لكل المستفيدين و اللي ممكن أن
+
+132
+00:09:26,960 --> 00:09:32,020
+يصلوا إلى هذه القاعدة بطريقة أيضا جيدة و سهلة و
+
+133
+00:09:32,020 --> 00:09:37,630
+يمكن استخدامها و يمكن الرابط هل بتمبتعرفوا شكاوة
+
+134
+00:09:37,630 --> 00:09:42,150
+المستفيدين أنتوا، هل أنها قاعدة بتضمن أنه والله كل
+
+135
+00:09:42,150 --> 00:09:46,990
+شكاوة بتم فهرستها و أرشفتها و بتم دراستها و بعد هي
+
+136
+00:09:46,990 --> 00:09:51,910
+كانت يعني بتم معالجتها؟ ولا لها هي نفس الشكاوة
+
+137
+00:09:51,910 --> 00:09:55,090
+اللي في السنة الفين و خمساش، يا ستاش، يا سبعتاش؟
+
+138
+00:09:56,020 --> 00:10:01,680
+وفيش حل دائما تقاريرنا بتكون المعيقات هي هي نفس
+
+139
+00:10:01,680 --> 00:10:04,740
+المعيقات و هي هي نفس التوصيات اللي اقعد بيها هنا
+
+140
+00:10:04,740 --> 00:10:08,160
+نضم المعلومات المقصودة نضم معلومات فاعلة يمكن
+
+141
+00:10:08,160 --> 00:10:11,480
+الإفادة منها في عملية التطوير المؤسسي بشكل عام
+
+142
+00:10:11,480 --> 00:10:17,160
+أيضا الثقافة المؤسسية الإيجابية السلام عليكم
+
+143
+00:10:17,160 --> 00:10:21,480
+الثقافة المؤسسية ما المقصود بالثقافة المؤسسية مثل
+
+144
+00:10:21,480 --> 00:10:27,360
+إيش ثقافة إيشاحنا بنسمع فيه الثقافة التنظيمية، هي
+
+145
+00:10:27,360 --> 00:10:31,140
+نفس الشيء، نتحدث هنا عن الثقافة المؤسسية أو ثقافة
+
+146
+00:10:31,140 --> 00:10:35,240
+المؤسسة أو ثقافة العاملين في المؤسسة، إيش الثقافة؟
+
+147
+00:10:35,240 --> 00:10:38,900
+أمثلتها؟ يعني كل العاملين في المؤسسة يعرف ما له و
+
+148
+00:10:38,900 --> 00:10:42,860
+ما عليه جميل، طيب إيش كمان؟ كيبته، وقوته، رؤية
+
+149
+00:10:42,860 --> 00:10:47,450
+المدرسة بالنسبة للتعامل معاهطيب سياسة أو سياسة
+
+150
+00:10:47,450 --> 00:10:50,990
+المؤسسة وقيم ال ..؟ هي ليست فقط المعرفة، كانت
+
+151
+00:10:50,990 --> 00:10:54,190
+تتعدىها لثقافة تنظيمية، فيه ثقافة المبادرة، فيه
+
+152
+00:10:54,190 --> 00:10:57,950
+احترام، فيه التزام، ثقافة الالتزام، فيه ثقافة
+
+153
+00:10:57,950 --> 00:11:01,570
+البذل والمبادرة، هاي الثقافة تنظيمية كتير لإن
+
+154
+00:11:01,570 --> 00:11:06,530
+مؤسسات بيكون للأسف يعني زي ما بقول الثقافة اللي
+
+155
+00:11:06,530 --> 00:11:10,640
+موجودةمن ثقافة ال .. ال quota أو التنظيم غير
+
+156
+00:11:10,640 --> 00:11:13,300
+الرسمي اللي بنسميه في الإدارة التنظيم غير الرسمي
+
+157
+00:11:13,300 --> 00:11:17,240
+بمعنى مجموعة من المعلمين بياخدوا جانب وكل
+
+158
+00:11:17,240 --> 00:11:21,780
+المتطلبات تقع ابقها أو يقع ابق تنفيذه على مجموعة
+
+159
+00:11:21,780 --> 00:11:25,240
+صغيرة من المعلمين اللي بيساندوا مدير المدرسة باق
+
+160
+00:11:25,240 --> 00:11:30,850
+المعلمين من زي ما يقولوا حزب لا يعنينى أبداهذه
+
+161
+00:11:30,850 --> 00:11:34,410
+ثقافة أنظمية إلى أي مدى عندى بتكون ثقافة أنظمية
+
+162
+00:11:34,410 --> 00:11:38,230
+ثقافة بتحمل المؤسسة ثقافة مبادرة ثقافة إبداع ثقافة
+
+163
+00:11:38,230 --> 00:11:43,570
+جودة كويس ثقافة انتماء للمدرسة أو للمؤسسة بيكون
+
+164
+00:11:43,570 --> 00:11:47,130
+معناه تطبيق للستراتيجية بيكون تطبيق جيد في هذا
+
+165
+00:11:47,130 --> 00:11:52,370
+السياق أيضا هل تمتلك المدرسة مهارات وخبرات وقدرات
+
+166
+00:11:52,370 --> 00:11:56,030
+متميزة؟ ما هو أنا عشان أبني استراتيجية أقول والله
+
+167
+00:11:56,030 --> 00:12:00,200
+أنا بدا أكون المدرسة الأولى على مستوى في الصينلازم
+
+168
+00:12:00,200 --> 00:12:04,420
+اكون امتلك و اقترح مشاريع و مبادرات لازم يكون عندى
+
+169
+00:12:04,420 --> 00:12:08,720
+من سينفذ هذه المبادرات اذا انا امتلكت طاقم جيد و
+
+170
+00:12:08,720 --> 00:12:11,900
+اغلب مدارس المدارس بيحرصوا ان يجيبوا احسن مدارسين
+
+171
+00:12:11,900 --> 00:12:15,560
+عندهم زى ما بيحرصوا ايضا في الموارد البشرية كمان
+
+172
+00:12:15,560 --> 00:12:19,420
+الطلب يكونوا الأفضل طب انا عشان احقق التميز لازم
+
+173
+00:12:19,420 --> 00:12:20,540
+اقبل كل الموارد
+
+174
+00:12:26,300 --> 00:12:30,480
+اللي بتحقق مراكز متقدمة حافظت طوال السنوات على
+
+175
+00:12:30,480 --> 00:12:35,850
+إنها لا تقبل إلا معدلات فوق ال 85 أو وها كذاإذا
+
+176
+00:12:35,850 --> 00:12:40,610
+لابد أن نمتلك مهارات وخبرات وموارد بشرية ذات قدرات
+
+177
+00:12:40,610 --> 00:12:44,630
+متميزة ومتنوعة، يعني بلاجف الحسب لو أنا بدأ افترض
+
+178
+00:12:44,630 --> 00:12:48,050
+بدأ اطور برنامج المدرسة، برنامج الخدمات
+
+179
+00:12:48,050 --> 00:12:53,140
+الإلكترونية تبع المدرسة، طب إذا عندي مبرمجواحد
+
+180
+00:12:53,140 --> 00:12:56,980
+تخصصه بالأساس مدرس IT و عنده في البرمجة ما شاء
+
+181
+00:12:56,980 --> 00:13:02,200
+الله او في بدي أطور صفحة المدرسة إذا موجود المهارة
+
+182
+00:13:02,200 --> 00:13:05,580
+عندي و القدرة سهل جدا أطبق الاستراتيجية بس إذا بدي
+
+183
+00:13:05,580 --> 00:13:09,860
+أرجع السعيد بإنسان خبير أدفعله 2000 دولار و لا
+
+184
+00:13:09,860 --> 00:13:12,320
+3000 دولار و أنا ماعيش الإمكانية فمعناه ذلك
+
+185
+00:13:12,320 --> 00:13:19,850
+الاستراتيجية هنا ستتعطل واضحة الصورة كيف؟في بعض
+
+186
+00:13:19,850 --> 00:13:23,510
+المدارس اللي هو بتاخد بعض المعلمين اللي هم متصلين
+
+187
+00:13:23,510 --> 00:13:26,970
+بالبيئة الموجودة بالمدرسة وهذا بالتالي يعني بحتاج
+
+188
+00:13:26,970 --> 00:13:29,670
+الخبرات خبرات متميزة ان هو يتعامل او يتفاعل مع
+
+189
+00:13:29,670 --> 00:13:32,430
+البيئة اللي هو المدرسة بالتالي ميبقى فيه ناتج
+
+190
+00:13:32,430 --> 00:13:38,370
+بمعنى ان انا عندي كمان بعض الخبرات اللي تستطيع ان
+
+191
+00:13:38,370 --> 00:13:43,210
+تتواصل بسهولة مع المجتمع المحلي وهذا ايضا كلام جيد
+
+192
+00:13:43,210 --> 00:13:48,300
+أخيرا أنظمة العملشو نقصد أنظمات العمل؟ شو الأنظمة
+
+193
+00:13:48,300 --> 00:13:53,350
+المطلوبة للمؤسسة أو المدرسة؟تمام، لوائح القوانين
+
+194
+00:13:53,350 --> 00:13:58,610
+الداخلية، نظام الحضور والانصلاف، نظام المالي،
+
+195
+00:13:58,610 --> 00:14:02,890
+لوائح المشتريات، أنظمة أدلة العمل تبعتي، يعني
+
+196
+00:14:02,890 --> 00:14:07,210
+بمعنى إنه هل تمتلك المدرسة أدلة عمل؟ في عندكم أدلة
+
+197
+00:14:07,210 --> 00:14:10,810
+عمل في مدرسكم؟ في وسائتكم؟ يعني بمعنى إيش هو أدلة
+
+198
+00:14:10,810 --> 00:14:14,110
+العمل أو أدلة العمليات، ليس فقط دليل معلم، دليل
+
+199
+00:14:14,110 --> 00:14:17,010
+معلم جزء؟ الوكيلة القواعدة بتيجي من ضمن مشارات
+
+200
+00:14:17,010 --> 00:14:21,290
+متتالية يعني، لو ثبتناها و لو أكشفناها، بكون ممكن
+
+201
+00:14:21,290 --> 00:14:21,830
+نرجعلها
+
+202
+00:14:24,560 --> 00:14:28,020
+النظام مستقل ممكن زي .. يعني المعنى المدرس هل
+
+203
+00:14:28,020 --> 00:14:32,960
+تمتلك نظام لكل إجراءاتها أو لكل عمليتها بمعنى يوثق
+
+204
+00:14:32,960 --> 00:14:37,640
+كل عملية ما هو مدخل هذه العملية وما هو مخرجها وما
+
+205
+00:14:37,640 --> 00:14:41,060
+هي القيمة اللتي يحققها العملية للمستفيد ثم ما هي
+
+206
+00:14:41,060 --> 00:14:44,100
+أهم الإجراءات اللي بتتضمنها العملية وما هو الوقت
+
+207
+00:14:44,100 --> 00:14:49,340
+المستغرق هذا كلام موجود؟ ده هو ليس دليل تعريف هو
+
+208
+00:14:49,340 --> 00:14:53,580
+دليل العمليات يعني أجيب مثال بسيطاسمحولي شوية
+
+209
+00:14:53,580 --> 00:14:57,560
+أجيبلكم مثال بسيط، إذا كنت بدك تقدم مهمة معينة،
+
+210
+00:14:57,560 --> 00:15:02,280
+كويس؟ لأ بس أتكرر شوية، بس خليني أكمل، إذا أنا كنت
+
+211
+00:15:02,280 --> 00:15:04,680
+بدي أقدم مهمة معينة أو أنا عندي طلب بدي أشتريه،
+
+212
+00:15:04,680 --> 00:15:07,440
+خليني أاخده على المشتريات، أنا بدي أقدم طلب، بدي
+
+213
+00:15:07,440 --> 00:15:13,420
+جهاز حسوب، في مؤسسة ما، جهاز الحسوب كعملية شراء
+
+214
+00:15:13,420 --> 00:15:17,140
+جهاز حسوب، شو مدخلها؟ شو مدخل العملية؟
+
+215
+00:15:19,800 --> 00:15:27,100
+المقدم منك هو هذا المدخل المخرج سبحة توفير جهاز
+
+216
+00:15:27,100 --> 00:15:33,360
+حسوب الان وين القيمة القيمة لل customer المستفيد
+
+217
+00:15:33,360 --> 00:15:36,960
+يعني إذا توفر جهاز حسوب مش هيطول أدائك في العمل
+
+218
+00:15:36,960 --> 00:15:41,460
+حسيتش راحي بطريقة أفضل إذا القيمة المتوقعة من هذا
+
+219
+00:15:41,460 --> 00:15:45,340
+الموضوع هي لمين المعلم أو غيره إذا تحقق قيمة
+
+220
+00:15:45,340 --> 00:15:50,460
+للمستفيد ابن جي بعد هي كدمية إجراءاتيقوم المعلم
+
+221
+00:15:50,460 --> 00:15:54,620
+بتقديم طلب عبر جهاز مثلا حاسوب بتفحص طلب إذا كان
+
+222
+00:15:54,620 --> 00:15:58,880
+فيه موازنة ولا مافيش موازنة كل الإجراءات التي تمر
+
+223
+00:15:58,880 --> 00:16:04,480
+بها العملية وصولا إلى توفير الجهاز هذه اسمها إيش
+
+224
+00:16:04,480 --> 00:16:09,120
+إجراءات للعملية يعني هذا دليل عمل دليل العمليات
+
+225
+00:16:09,120 --> 00:16:12,240
+ودائما احنا بنقول دليل العمليات دي ماذا طبعا ليس
+
+226
+00:16:12,240 --> 00:16:15,660
+فقط في الشراء عشان أي واحد بيحل محل أي إنسان
+
+227
+00:16:15,660 --> 00:16:18,780
+يستطيع أنه يفعل نفس الشيء كويس بناء على
+
+228
+00:16:22,140 --> 00:16:25,100
+هتقولك إذا بدك تستخدم انت كدليل معلم اللي انت
+
+229
+00:16:25,100 --> 00:16:28,100
+اتفضلت فيه بالفعل لو انت بدك تستخدم الوسيلة
+
+230
+00:16:28,100 --> 00:16:30,720
+التعليمية لو بدك تستخدم مثلا طريقة معينة في
+
+231
+00:16:30,720 --> 00:16:34,140
+التعليم بيعطيك كل الإرشادات و الإجراءات و الخطوات
+
+232
+00:16:34,140 --> 00:16:38,640
+التي ستقوم بها حتى تحقق القيمة المستهدفة للمصفدين
+
+233
+00:16:38,640 --> 00:16:42,300
+هذا أيضا ضمن أنظمة العمل كمان نظام الهياكل و
+
+234
+00:16:42,300 --> 00:16:45,120
+الوصول وظيفي من ضمن أنظمة العمل إذا كل القوانين
+
+235
+00:16:45,220 --> 00:16:51,680
+والأنظمة، أنظمة الحوافز، كله .. كل نظام يفيدنا في
+
+236
+00:16:51,680 --> 00:16:55,900
+مجال العمل هو أنظمة عمل، سواء كانت مالي أو كان
+
+237
+00:16:55,900 --> 00:17:00,940
+إداري أو كان مختلف من نواحي الجودة، حتى نظام إدارة
+
+238
+00:17:00,940 --> 00:17:03,860
+الجودة اليوم، فيه أنظمة صارت للجودة
+
+239
+00:17:08,360 --> 00:17:12,040
+عكس بكرة لما نتحدث عن تطوير المدرسة و عن خطط
+
+240
+00:17:12,040 --> 00:17:15,680
+المدرسة اللي أنت بتعملها، بدك تراها كل هذه الشوانب
+
+241
+00:17:15,680 --> 00:17:18,960
+عشان تطبقها ال استراتيجية، يعني احنا بنتحدث عن
+
+242
+00:17:18,960 --> 00:17:22,680
+بناء مؤسسي كامل يعني كل الأمور بفيد المدير و اللي
+
+243
+00:17:22,680 --> 00:17:28,180
+هو التعلمان، فيه مجموعات موجودة، فيه بقية معلمين
+
+244
+00:17:28,180 --> 00:17:32,160
+موجودة في كل المدارس هو موجود، بس احنا مش مختلفين
+
+245
+00:17:32,160 --> 00:17:37,580
+إنه موجود، بس هو إلى أي مدىالعيما جاية بدنا نطوره،
+
+246
+00:17:37,580 --> 00:17:42,320
+هو فيش مستحيل مؤسسة بلا نظام، هو أربع أناصر لأي
+
+247
+00:17:42,320 --> 00:17:47,020
+مؤسسةالعوامل البشرية العوامل المادية والعوامل
+
+248
+00:17:47,020 --> 00:17:49,960
+المالية اللي هي المادية التجهيزات والبناء وغيره
+
+249
+00:17:49,960 --> 00:17:54,040
+والمالية والأنظمة هي أربع أناص المدخلات أي مؤسسة
+
+250
+00:17:54,040 --> 00:17:57,720
+لا يمكن لأي مؤسسة أن تكون بلا انا لأ اتحدث عن شيء
+
+251
+00:17:57,720 --> 00:18:00,680
+جديد انا اتحدث عن شيء لازم يكون موجود لكن هل موجود
+
+252
+00:18:00,680 --> 00:18:04,840
+ضمن معايير جودة احنا مش اتفقنا ان احنا بدنا نخطط
+
+253
+00:18:04,840 --> 00:18:08,820
+بناء على معايير جودة هذا هو المقصود يعني إذا في أي
+
+254
+00:18:08,820 --> 00:18:14,850
+سؤال عليهم قبل ما ننتقل مضحك ان شاء اللهما هو
+
+255
+00:18:14,850 --> 00:18:18,530
+الفرق
+
+256
+00:18:18,530 --> 00:18:23,530
+بين التخطيط طويل المدى و التخطيط الاستراتيجي؟ حسب
+
+257
+00:18:23,530 --> 00:18:28,430
+فهم كوملة التخطيط الاستراتيجي، ما هو الفرق بين
+
+258
+00:18:28,430 --> 00:18:33,630
+التخطيط طويل المدى و التخطيط الاستراتيجي؟
+
+259
+00:18:33,630 --> 00:18:40,310
+التخطيط الاستراتيجي هو فرع مفتطن الموضوع، من خلال
+
+260
+00:18:40,310 --> 00:18:42,850
+التحليل اللي هو منظوم التحليل اللي هو
+
+261
+00:19:05,490 --> 00:19:10,050
+التخطيط الطويل المدى انتقل من الحاضر للمستقبل فقط،
+
+262
+00:19:10,050 --> 00:19:14,010
+انتداد المارس .. التخطيط الطويل المدى ممكن انه
+
+263
+00:19:14,010 --> 00:19:17,430
+مايتحجنش فى طول الفترة اللى جيتها طول المدى، اما
+
+264
+00:19:17,430 --> 00:19:19,350
+التخطيط الستراتيجى بدها تتحقق
+
+265
+00:19:27,090 --> 00:19:29,530
+التخطيط الطويل المدى أو التخطيط الاستراتيجي تطور
+
+266
+00:19:29,530 --> 00:19:32,930
+طبيعي للتخطيط الطويل المدى وفي بعض الناس بيعرفوا
+
+267
+00:19:32,930 --> 00:19:35,010
+ان التخطيط الاستراتيجي هو ايش؟ التخطيط الطويل
+
+268
+00:19:35,010 --> 00:19:39,010
+المدى يقوم على استشراف المستقبل وادراك المتغيرات
+
+269
+00:19:39,010 --> 00:19:43,150
+الداخلية و الخارجية للمؤسسة لكن احنا نتحدث عن
+
+270
+00:19:43,150 --> 00:19:47,490
+التخطيط الطويل المدى هو ما يغطي فترة طويلة يمكن ان
+
+271
+00:19:47,490 --> 00:19:50,550
+نقول انها تتجاوز الخمس سنوات وقد تصل الى عشرين سنة
+
+272
+00:19:50,550 --> 00:19:52,210
+او اكثر او يزيد
+
+273
+00:19:58,920 --> 00:20:03,000
+عملية تغيير تربوي في كافة أبعاد النظام التعليمي
+
+274
+00:20:03,000 --> 00:20:06,140
+سواء كان البعد الهيكلي اللي هو هيكل المؤسسة
+
+275
+00:20:06,140 --> 00:20:10,240
+التعليمية أو البعد الإداري فيها وهو يعمل بموجب
+
+276
+00:20:10,240 --> 00:20:14,200
+المؤشرات المستقبلية اللي هو التنبؤ والاتجاهات
+
+277
+00:20:14,200 --> 00:20:17,380
+التربوية المستقبلية وخطط أيضا مستقبلية لتحقيق
+
+278
+00:20:17,380 --> 00:20:21,020
+الأداء المستهدف إذا هذا التقطيع طول المدى
+
+279
+00:20:24,210 --> 00:20:26,590
+نشوف ما الفرق بينه وبين التخطيط ال استراتيجي و
+
+280
+00:20:26,590 --> 00:20:30,810
+هنفهم أكثر مع بعض في هذا السيارة لحظة الجدول
+
+281
+00:20:30,810 --> 00:20:36,390
+أمامنا التخطيط طويل المدى يفترض أن الاتجاهات
+
+282
+00:20:36,390 --> 00:20:40,170
+المستقبلية هي عبارة عن امتداد للوضع السابق اللي
+
+283
+00:20:40,170 --> 00:20:44,010
+حكينا عنه التخطيط الخطي كويس وستكون دايما أفضل
+
+284
+00:20:44,010 --> 00:20:48,790
+لذلك دايما ما يبني أهدافا تفاؤلية ولهم حق في ذلك
+
+285
+00:20:48,790 --> 00:20:53,480
+كيف؟يعني اذا انا زي ما حكينا المثال السابق بفترض
+
+286
+00:20:53,480 --> 00:20:57,920
+انه نسبة النمو في زيادة قدر السكان نمو الأطفال من
+
+287
+00:20:57,920 --> 00:21:04,500
+سن مثلا سنة ل .. لخمس سنوات نسبة معينة ومعنا ذلك
+
+288
+00:21:04,500 --> 00:21:08,280
+سهل جدا ان اقول بعد خمس سنوات لما يصير بدء اللي هو
+
+289
+00:21:08,280 --> 00:21:13,140
+او استحقاق دخول هذا الجيل ل .. ال .. المدارس
+
+290
+00:21:15,510 --> 00:21:20,130
+أنا بروح بقول بناء عشرين مدرسة مثلا بعد خمس سنوات،
+
+291
+00:21:20,130 --> 00:21:23,710
+بدي أكون في عندي زيادة عشرين مدرسة، طبيعي جدا أنه
+
+292
+00:21:23,710 --> 00:21:27,190
+في البقعة التفاعلية أوصل لهذا الهدف، لكن في
+
+293
+00:21:27,190 --> 00:21:30,030
+التخطيط ال استراتيجي لا يفترض أن يكون المستقبل
+
+294
+00:21:30,030 --> 00:21:34,850
+دائما أفضل، ليش؟ لأنه بيصير كتير متغيراتبتتطلب
+
+295
+00:21:34,850 --> 00:21:38,690
+أحيانا مواجهة، يعني أنا ممكن أروح أستخدم التهديدات
+
+296
+00:21:38,690 --> 00:21:43,410
+زي واقعينا الفلسطيني الحروب المتكررة أو غيره، بس
+
+297
+00:21:43,410 --> 00:21:46,590
+أنا أكون في فكرة تخطيط ال strategy كيف أتعامل مع
+
+298
+00:21:46,590 --> 00:21:50,530
+هذه التهديدات و أقللها، يعني مش بضرورة أن أكون
+
+299
+00:21:50,530 --> 00:21:57,560
+للأفضلهنا بعتمد على بيانات متغيرة و تحليل منهجي
+
+300
+00:21:57,560 --> 00:22:02,200
+وهنا بعتمد على بيانات في بيئة مستقرة اقولكوا بلاش
+
+301
+00:22:02,200 --> 00:22:05,740
+خلينا نتحدث عن تركيا تركيا اليوم كانت تتحدث عن
+
+302
+00:22:05,740 --> 00:22:10,820
+2050 بدي يكون في عندها زيادة او نسبة نمو في النمو
+
+303
+00:22:10,820 --> 00:22:14,060
+الاقتصادي بنسبة معينة و بدي يكون عندها خلقة في
+
+304
+00:22:14,060 --> 00:22:20,300
+مشاريع مثلا بناء ال .. ال .. او امتدادبدأوا
+
+305
+00:22:20,300 --> 00:22:24,700
+بيخلقوا مثلا عشرات ألف فرص العمل، اليوم في ظل
+
+306
+00:22:24,700 --> 00:22:28,980
+المتغيرات الإقليمية، السورية، الأكراد، إيران،
+
+307
+00:22:28,980 --> 00:22:32,680
+اللاجئين، التفجيرات الداخلية اللي بتحدث، هل هي
+
+308
+00:22:32,680 --> 00:22:38,240
+الترا التخطيط طويل المدى هيكون نافع عندهم؟ لأطبعاً
+
+309
+00:22:38,240 --> 00:22:41,000
+لازم هم يرجعوا يتحدثوا في التخطيط ال استراتيجي كيف
+
+310
+00:22:41,000 --> 00:22:44,160
+نقلل من التهديدات ليس بضرورة أن اوصل .. أن أصل إلى
+
+311
+00:22:44,160 --> 00:22:48,480
+ال 2050 المعمول، لأ خلينا نشوف برضه في عندي جوانب
+
+312
+00:22:48,480 --> 00:22:51,620
+لازم أعطيها نوع من العناية في هذا السياق؟ عناية
+
+313
+00:22:51,620 --> 00:22:53,920
+كدكتور يعني القطار بس دايما عندي بس تخطيط
+
+314
+00:22:53,920 --> 00:22:54,520
+استراتيجي
+
+315
+00:22:58,130 --> 00:23:01,610
+الإتحاد الأوروبي على معتقدة الاستراتيجية حكيت عنها
+
+316
+00:23:01,610 --> 00:23:04,250
+زي هي بيعمل على اللاجئين عليه مثلا ان هو بيفكر
+
+317
+00:23:04,250 --> 00:23:07,490
+مستقبل ان هو يتغاطى عن السريات اللي هو العمليات و
+
+318
+00:23:07,490 --> 00:23:09,450
+الأمور و ذلك وبالتالي هو بيفكر في تخطيط
+
+319
+00:23:09,450 --> 00:23:12,510
+الاستراتيجي شوف لو بتعرف تخطيط الاستراتيجي بشبهه
+
+320
+00:23:12,510 --> 00:23:17,470
+بشغل .. احنا اللي ماتحدث عن قائد و ماتحدث عن مدير
+
+321
+00:23:18,330 --> 00:23:22,470
+المدير دايما عنده صمت معين في الأداء، بعتبره
+
+322
+00:23:22,470 --> 00:23:27,590
+مستقر، و بحاول يديه كما هو و ربما يحسن عليه بشكل
+
+323
+00:23:27,590 --> 00:23:31,970
+مستمر، لكن القائد قد يخفز عن كل الخطوات والإجراءات
+
+324
+00:23:33,210 --> 00:23:38,190
+يعني شئ معين أو رؤية معينة يريد أن يحققها هذا شوية
+
+325
+00:23:38,190 --> 00:23:41,370
+عشان هيك عندنا .. عندنا حنشوف التخطيط ال استراتيجي
+
+326
+00:23:41,370 --> 00:23:44,810
+يعتمد على قيم لها جوانب فلسفية في حين أن التخطيط
+
+327
+00:23:44,810 --> 00:23:47,910
+طويل مدى يعتمد على حقائق على شكل أرقام و بيانات
+
+328
+00:23:47,910 --> 00:23:51,890
+شوية أن قيم لها جوانب فلسفية ليس بالضرورة زي ما
+
+329
+00:23:51,890 --> 00:23:57,070
+حكينا أحيان الإنسان يعني بيقول والله أنا ممكن أجي
+
+330
+00:23:57,070 --> 00:24:01,010
+بدأ أعمل في المدرسة اللي في داخل حي من الأحياء
+
+331
+00:24:01,010 --> 00:24:06,850
+انشطة معينةلكن جزء من التخطيط الاستراتيجي ان هذه
+
+332
+00:24:06,850 --> 00:24:11,830
+الانشطة بتسبب إذاء للمحيط المحلي او للبيع المحلية،
+
+333
+00:24:11,830 --> 00:24:16,210
+الجيران المدرسة يعني، ترى هل انا بدي احقق هذا
+
+334
+00:24:16,210 --> 00:24:18,590
+الهدف على حساب البيئة، لأ انا بدي ااخد كل
+
+335
+00:24:18,590 --> 00:24:21,750
+المتغيرات، عشان هي كانت بتقول فيه قيم، فيه جوانب
+
+336
+00:24:21,750 --> 00:24:26,540
+فلسفية، فيه جوانببالنسبة لي تمثل منطلقات كباد
+
+337
+00:24:26,540 --> 00:24:30,980
+تربوي وهنا زي ايش القيم والجوانب الفلسفية إيمان
+
+338
+00:24:30,980 --> 00:24:34,880
+الإدارة بالأهداف أنا بحط رؤية وبحشت كل العاملين
+
+339
+00:24:34,880 --> 00:24:38,480
+باتجاه هذه الرؤية فيه قيمة وعندنا لما ناخد ان شاء
+
+340
+00:24:38,480 --> 00:24:43,320
+الله الرسالة بنقول الرسالة ورؤية ينبغي ان تتضمن
+
+341
+00:24:43,320 --> 00:24:47,120
+قيم المؤسسة وحنشوف القيم وإيش يعني القيم في هذا
+
+342
+00:24:47,120 --> 00:24:50,980
+السياق لكن خلّيني أفهم شغلة واحدة أنه الذي يرسم
+
+343
+00:24:50,980 --> 00:24:56,010
+رؤيةو يؤمن بها مطلوب انه انه هذه الفلسفة يشرح ل
+
+344
+00:24:56,010 --> 00:25:00,610
+مين؟ يشرحها للموظفين و يحشد كل جهودهم باتجاه هذه
+
+345
+00:25:00,610 --> 00:25:03,850
+الرؤية لذلك انا في قيم هنا لأ في أرقام و نمشي
+
+346
+00:25:03,850 --> 00:25:08,690
+عليها رجاء و بدناش نغير لإنه هذه خطط احنا وضعناها
+
+347
+00:25:08,690 --> 00:25:13,330
+و في أرقام و إحصائات و فقط يعني أجيب برضه مثل آخر
+
+348
+00:25:13,330 --> 00:25:17,930
+الآن في الجودةتطور نظرية الجودة كانوا باعتمدوا
+
+349
+00:25:17,930 --> 00:25:21,870
+أولا على التفتيش، الآن على الأرقام الإحصائية،
+
+350
+00:25:21,870 --> 00:25:24,330
+اليوم ماعادوش بتحدث عن الأرقام الإحصائية، في شغل
+
+351
+00:25:24,330 --> 00:25:27,710
+اسمها التقييم، وفي شغل ال six sigma مثلا، zero
+
+352
+00:25:27,710 --> 00:25:32,070
+أخطاء مثلا، بمعنى أنه شوية بدوا ياخدوا جوانب قيمية
+
+353
+00:25:32,070 --> 00:25:36,400
+وإنسانية في جانب التقييم، جوانب مش كلش أرقاماللي
+
+354
+00:25:36,400 --> 00:25:39,040
+بتعامل بلغة الأرقام، بالذات في العملية التربوية،
+
+355
+00:25:39,040 --> 00:25:45,040
+مش هيكون ناجح، هو هيخلق إنجاز فعلي أو إنجاز رقمي
+
+356
+00:25:45,040 --> 00:25:49,360
+أفضل، لكنه لن يخلق إنجاز مرتبط بالتربي أو مرتبط
+
+357
+00:25:49,360 --> 00:25:54,420
+بمشارة النجاح أيضا يكون التركيز في التخطيط طويل
+
+358
+00:25:54,420 --> 00:25:59,380
+المدى على مرحلة الإعداد والتنفيذ يعني بيركزوا كتير
+
+359
+00:25:59,380 --> 00:26:02,360
+على كيف يعدوا الأهداف وكيف ينفذوا، بس هنا يكون
+
+360
+00:26:02,360 --> 00:26:07,540
+التركيز على مرحلة التفكير والتكوينو هلا الفكرة
+
+361
+00:26:07,540 --> 00:26:12,100
+فيها كيف نحلل نجمع بيانات اكثر و نحلل اكثر و نضع
+
+362
+00:26:12,100 --> 00:26:16,800
+استراتيجيات تنسجم مع الفجوة اللتي يمكن ان يعني
+
+363
+00:26:16,800 --> 00:26:23,940
+تكون او تمثل اولوية تحتاج منها الى تدخل يعني الآن
+
+364
+00:26:23,940 --> 00:26:29,320
+مثلا لما انا باجب اتحدث عن في التخطيط طويل المدى
+
+365
+00:26:29,320 --> 00:26:33,930
+زى ما حكينا انا بدأ ابني خمسين مدرسةفورا بلجأ
+
+366
+00:26:33,930 --> 00:26:38,050
+مباشرة بنزل مشاريع مناقصاتي وبشتغل على بناء
+
+367
+00:26:38,050 --> 00:26:42,210
+الخمسين مدرسة لكن هنا أنا بفكر جيدا إلى أي درجة
+
+368
+00:26:42,210 --> 00:26:46,230
+هذه المدارس هتكون فاعلة هتفيدني إلى أين المناطق
+
+369
+00:26:46,230 --> 00:26:48,470
+اللي لازم أنا أبني فيها بناء على الاحتياج، بناء
+
+370
+00:26:48,470 --> 00:26:51,790
+طبعا هذا كله على إيش؟ على الدراسات اللي هو أنا
+
+371
+00:26:51,790 --> 00:26:54,910
+بعملها من خلال التحليل الستراتيجي في هذا السياق
+
+372
+00:26:54,910 --> 00:26:59,010
+أيضا يعالج فترة زمانية أطول من خمس سنوات تصل في
+
+373
+00:26:59,010 --> 00:27:03,610
+مداهاإلى عشرين عام في حال هان يعالج الأهداف اللي
+
+374
+00:27:03,610 --> 00:27:07,610
+عندنا في مدة ما بين تلاتة إلى خمس سنوات أنا بدي
+
+375
+00:27:07,610 --> 00:27:10,550
+أعطي التمرين بس عشان أشوف إلى أي درجة احنا تخطط
+
+376
+00:27:10,550 --> 00:27:13,870
+تطوي المدى ولا تخطط استراتيجيا عندكم لو أنا ضررت
+
+377
+00:27:13,870 --> 00:27:21,890
+مثال عندي تطوير أو اللي بتكون يرفع كفاءة الموارد
+
+378
+00:27:21,890 --> 00:27:25,990
+البشرية في المؤسسة
+
+379
+00:27:30,470 --> 00:27:33,250
+أول ما نتحدث عن هذا الموضوع سينصر في الذهن عندكم
+
+380
+00:27:33,250 --> 00:27:37,530
+لوين اعقد دورات و تدريب انا بدي اشهد هذا الموضوع
+
+381
+00:27:37,530 --> 00:27:42,610
+بدي لأنا نسجله مع بعض أفكار تمثل او أهداف تمثل
+
+382
+00:27:42,610 --> 00:27:47,110
+بُعد استراتيجي بحيث نحقق الهدف العام اعتبروها ده
+
+383
+00:27:47,110 --> 00:27:50,670
+رأي التطوير اعتبروها هدف عام الان بدنا أهداف أو
+
+384
+00:27:50,670 --> 00:27:58,270
+أنشطة ذات طبع استراتيجي واضح السؤال كيف كمان مرة
+
+385
+00:27:58,270 --> 00:28:02,720
+أعيده؟هذا مثل تطوير الموارد البشرية في المؤسسة شهو
+
+386
+00:28:02,720 --> 00:28:07,440
+الأنشطة اللي ممكن تكون ابتكارية فعلا بتنمع تفكير
+
+387
+00:28:07,440 --> 00:28:10,800
+عندكم بتعطيكم جانب جيد اللي هو بعد استراتيجيا شو
+
+388
+00:28:10,800 --> 00:28:14,360
+ممكن احنا نطبق شو ممكن تقترحولنا أفكار في هذا
+
+389
+00:28:14,360 --> 00:28:21,630
+المجال تفضلوا اكتبوا طيب اه طرحتوا اشي تفضلواممكن
+
+390
+00:28:21,630 --> 00:28:25,010
+عشان الجانب الفلسفي التنمية تروح الانتماء للمؤسسة
+
+391
+00:28:25,010 --> 00:28:29,010
+و ذلك من خلال العلاقات الإنسانية والاستماع لمشاكل
+
+392
+00:28:29,010 --> 00:28:33,590
+العاملين انا مافهمتش انت الآن كيف بدك تطور مهارة
+
+393
+00:28:33,590 --> 00:28:35,950
+البشرية عندك بطريقة استراتيجية؟ ايش الأفكار اللي
+
+394
+00:28:35,950 --> 00:28:40,410
+عندك؟ يعني التعامل الإنساني مع العاملين بحيث انك
+
+395
+00:28:40,410 --> 00:28:44,850
+تنمي روح الانتماء اللي هم للمؤسسة يعني مثل .. مثل
+
+396
+00:28:44,850 --> 00:28:47,110
+انا برضه اقول بأحد الأحداث ان والله مثلا
+
+397
+00:29:01,090 --> 00:29:07,750
+زيادة كفاءة الموظف، اعطيه كفاءة ودعم وتعزيز؟
+
+398
+00:29:21,360 --> 00:29:27,340
+عش رأي اول نوع ايه في داخل المدرسة؟ خلق بيئة مناسب
+
+399
+00:29:27,340 --> 00:29:31,920
+للتعليم .. لحد اللحظة دلوقت ماحكتوش اشي مميز يعني
+
+400
+00:29:31,920 --> 00:29:35,760
+لسه .. اه اتفضل اعطاه فرصة زيارات تبدلية .. زيارات
+
+401
+00:29:35,760 --> 00:29:39,600
+تبدلية كويس اه اشاركم في عملية صناعة القرار ..
+
+402
+00:29:39,600 --> 00:29:43,820
+اشاركم في صناعة القرار طيب جولة على مؤسسات و دول
+
+403
+00:29:43,820 --> 00:29:45,760
+عربية و جنبية .. جنبية جدا
+
+404
+00:29:51,830 --> 00:29:59,290
+بارضه هاله تقليدية انا
+
+405
+00:29:59,290 --> 00:30:04,150
+لاحظت في بعض المؤسسات الدولية وخاصة الجامعات
+
+406
+00:30:04,150 --> 00:30:09,450
+بيعملوا حاجات تحفيز كيف يعني مثلا الخريجين الذين
+
+407
+00:30:09,450 --> 00:30:13,510
+استلموا مناصب مهمة في المجتمع في كل عام بيعملوا
+
+408
+00:30:13,510 --> 00:30:18,190
+مثلا يوم لزيارة هؤلاء إلى مثلا الجامعة او المدرسة
+
+409
+00:30:21,600 --> 00:30:26,440
+عن نجاحه، كيف تم نجاحه؟ إذا توثيق قصة نجاح عرضها،
+
+410
+00:30:26,440 --> 00:30:31,060
+موضوع مسابقات التمييز في مشارع محذر، وده الصورة،
+
+411
+00:30:31,060 --> 00:30:35,800
+انتوا حكيتوا عن موضوع التدريب، اللي هو تبادل
+
+412
+00:30:35,800 --> 00:30:40,660
+الأفكار أو الخبرات، من خلال مثلا مجموعة المتميزة
+
+413
+00:30:40,660 --> 00:30:43,780
+تقعد مع الآخر، هي بتحاول تعطيهم بعض الخبرات، هذا
+
+414
+00:30:43,780 --> 00:30:47,340
+كله بالعلاقة بالتطوير، في بعده الفني والاستراتيجي،
+
+415
+00:30:47,340 --> 00:30:49,800
+طبعا حين اتحدث عنه لاحقا ان شاء الله لما اتحدث عن
+
+416
+00:30:49,800 --> 00:30:53,190
+الأنشطةكيف ممكن أحققها بس أاخد أخر مداخلة؟ أو في
+
+417
+00:30:53,190 --> 00:30:58,150
+المجال العاملين، الإطلاق اللي هو قدرات مفكارهم،
+
+418
+00:30:58,150 --> 00:31:01,490
+يعني مثلا إذا شخص أو فرد من أعضاء المؤسسة أعطاني
+
+419
+00:31:01,490 --> 00:31:03,850
+فكرة جديدة، أروح أحفظ و أديله مثلا .. كويس، بأحنا
+
+420
+00:31:03,850 --> 00:31:07,410
+بقول مسابقات، التميز معناه، الفكرة الجيدة، أفضل
+
+421
+00:31:07,410 --> 00:31:10,970
+ممارسة، الأفضل مثلا في التحصيل وحكاية ده؟ في قضية
+
+422
+00:31:10,970 --> 00:31:14,870
+الـBattle اللي ذكرناها قبل يعنيالبدل عند الموظف،
+
+423
+00:31:14,870 --> 00:31:18,170
+كيف بدأ نحافظ بالبدل، كيف أنا بدأ أصنع، أنه كيف
+
+424
+00:31:18,170 --> 00:31:21,390
+الموظف يكون منتمي، وهذا اللي .. الحقيقة .. أنت
+
+425
+00:31:21,390 --> 00:31:24,270
+حقيقية الإدارة من خلال الإشراك أو من خلال .. إدارة
+
+426
+00:31:24,270 --> 00:31:26,190
+من خلال .. إدارة من خلال الوظيف يعني
+
+427
+00:31:34,250 --> 00:31:36,070
+مش الحال العادل، هنيجي إن شاء الله لاحقا، بس
+
+428
+00:31:36,070 --> 00:31:41,390
+كمثال، كيف نفكر احنا بطريقة شوية أكثر عمقا، مميزات
+
+429
+00:31:41,390 --> 00:31:42,710
+التخطيط الطويل المدى؟
+
+430
+00:31:45,910 --> 00:31:51,170
+أهمها انه يعني بيسمح و بيعطي مساحة و حرية الحركة
+
+431
+00:31:51,170 --> 00:31:54,950
+لإنه احنا متحدث عن هدف عمره خمس سنوات او عشر سنوات
+
+432
+00:31:54,950 --> 00:31:59,150
+وهذا كتير بيعطينا جانب مرن ان احنا نتعامل مع الهدف
+
+433
+00:31:59,150 --> 00:32:03,250
+براحتنا بدون ما نضغط بعيدا عن سيف الوقت يعني
+
+434
+00:32:03,250 --> 00:32:08,810
+المسلط علينا كمان برضه اللحظة التغييرات الجذرية
+
+435
+00:32:08,810 --> 00:32:11,910
+لما تيجي تقول والله انا بدي ازيد ال load تبع
+
+436
+00:32:11,910 --> 00:32:17,430
+المدرس من 22 ل 27لكن هذا اللي حاكي بعد خمس سنوات
+
+437
+00:32:17,430 --> 00:32:22,490
+أو عشر سنوات الناس المعارضين مقاومين التغيير شوية
+
+438
+00:32:22,490 --> 00:32:26,770
+هتضعف مقاومتهم مدى لو كانت قصير المدى لأنه بعد تلت
+
+439
+00:32:26,770 --> 00:32:29,930
+شهور بدي أعمل أو بعد سنة بيصير اللي فيه حفظ
+
+440
+00:32:29,930 --> 00:32:33,470
+للمقاومة هنا لأ كمان برضه في التخطيط طويل مدى
+
+441
+00:32:33,470 --> 00:32:37,150
+بيقلل من مقاومة التغيير لسيما مع طول فترة إجراءات
+
+442
+00:32:37,150 --> 00:32:41,990
+العمل بتخلي فيه نوع من الراحة لدى الموظفينبتطيح
+
+443
+00:32:41,990 --> 00:32:46,510
+هذه المدة وضع أهداف بعيدة توضح الغايات الأساسية
+
+444
+00:32:46,510 --> 00:32:49,710
+للمجتمع يعني برضه كمان شوية لما تكون بعيدة احنا
+
+445
+00:32:49,710 --> 00:32:54,250
+بننسجم شوية مع قيم المجتمع و ايضا تحديد الأهداف و
+
+446
+00:32:54,250 --> 00:32:57,710
+وضع الاستراتيجيات الأساسية الملائمة للوصول اليها
+
+447
+00:32:57,710 --> 00:33:01,630
+ايضا يمكن علاج المشكلات المتوقعة قبل ان يسفح
+
+448
+00:33:01,630 --> 00:33:05,150
+الضررها انا يعني بتطلع حكي انا لجينا فيه معيقات في
+
+449
+00:33:05,150 --> 00:33:09,870
+مشكلات بدت تبرز و في انا وقت فبنبدأش نحاول يعني
+
+450
+00:33:09,870 --> 00:33:12,610
+نشتغل عليهاأما سلبياته
+
+451
+00:33:17,530 --> 00:33:20,690
+اليومية مع أنها مطلوبة أحيانا خدمة صغيرة بدي
+
+452
+00:33:20,690 --> 00:33:24,510
+أحسنها مش مساهلة لتحقيق الهدف عشان أحسنها يعني بعد
+
+453
+00:33:24,510 --> 00:33:28,630
+تلت أربع سنوات لازم لأ هنا بتهم القضايا اليومية
+
+454
+00:33:28,630 --> 00:33:32,130
+والتحسينات اللي بتحتاج لاسية ما هو أن احنا كل يوم
+
+455
+00:33:32,130 --> 00:33:36,470
+صار عندنا انفجار معرفي تطور تكنولوجي فصار في كل
+
+456
+00:33:36,470 --> 00:33:40,190
+يوم يعني اليوم عفوا بتحكي عن تعليم المعكوس بتحكي
+
+457
+00:33:40,190 --> 00:33:45,220
+عن تعلم الجامعة بتحكي عن ال .. ال ..جوانب كتير في
+
+458
+00:33:45,220 --> 00:33:47,680
+استراتيجيات التعليم ممكن اليوم كل يوم تجيك
+
+459
+00:33:47,680 --> 00:33:51,520
+استراتيجية جديدة فهل بدك تهملها كلها لبن ما توصل
+
+460
+00:33:51,520 --> 00:33:55,260
+لنهاية الهدف و لخطة جديدة فهذا ايضا من السلبيات
+
+461
+00:33:55,260 --> 00:33:59,240
+اللي هو تخطيطة و المدى و تحديدا في واقعنا
+
+462
+00:33:59,240 --> 00:34:03,060
+الفلسطيني مرة أخرى كام من المشكلات اللي تحتاجها
+
+463
+00:34:03,060 --> 00:34:06,970
+انت بتبقى وضعت خطة بتيجي حربهو بتقول هتغير كل
+
+464
+00:34:06,970 --> 00:34:10,390
+الخطة لك فالتخطيط طويل مدى شو بده يستقر مش هيفيد
+
+465
+00:34:10,390 --> 00:34:14,450
+ايضا يتطلب التخطيط طويل مدى كوادر متخصصة في عمليات
+
+466
+00:34:14,450 --> 00:34:18,830
+الاستشراف في عمليات ايضا صياغة اللي هو الغايات
+
+467
+00:34:18,830 --> 00:34:26,110
+وهذا بالمناسبة يعني دايما لما الدول بتضع خطتها
+
+468
+00:34:26,110 --> 00:34:29,430
+المستقبلية تضحى بناء على دراسة الاستشراف شو يعني
+
+469
+00:34:29,430 --> 00:34:33,910
+دراسة الاستشراف؟ هذه الدراسات الاستشرافية بيقوم
+
+470
+00:34:33,910 --> 00:34:41,310
+فيها المحادثةبيكون فيه قراة مش واقع، دراسة تاريخ
+
+471
+00:34:41,310 --> 00:34:45,770
+هذه الدولة لمائة سنة سبقت، مائة سنة، بيدرس فيها
+
+472
+00:34:45,770 --> 00:34:49,270
+الطبع، القيم، العدات، و كده اتغيرت، القرارات كيف
+
+473
+00:34:49,270 --> 00:34:53,190
+تأخذت، الأنظمة كيف تغيرت و كيف تطورت، الاقتصاد تبع
+
+474
+00:34:53,190 --> 00:35:00,650
+الدولة، وين كان و إيه صار، يعني أنا أذكر في أحد
+
+475
+00:35:00,650 --> 00:35:07,610
+الأساتذة في الخارج عمل دراسة استشرافية لإيرانعملها
+
+476
+00:35:07,610 --> 00:35:12,750
+تقريبا في ال 2000 ل 2020 انا حصلت على الدراسة في
+
+477
+00:35:12,750 --> 00:35:18,990
+2007 على نسخة كاملة قرأتها كاملة ايجي على بالي
+
+478
+00:35:18,990 --> 00:35:23,690
+ارجع بعد 2014 الحرب اللي صارت ارجع ال .. ال ..
+
+479
+00:35:23,690 --> 00:35:29,670
+الوضع الايراني وين وجدت انه بالفعل ايران و رجعت
+
+480
+00:35:29,670 --> 00:35:33,570
+قبل يمكن ستة أشهر ايضا الدراسة فوجدت ايران تسيط
+
+481
+00:35:33,570 --> 00:35:38,020
+بنفس الاستشراف اللي وضع لهافي .. من قبل هذا الباحث
+
+482
+00:35:38,020 --> 00:35:41,680
+و هذا الكاتب، بالفعل يعني هو يمتلك معلومات
+
+483
+00:35:41,680 --> 00:35:45,820
+المنهجية تبعها الإستشراف، منهجية كتير معقدة و هي
+
+484
+00:35:45,820 --> 00:35:49,780
+أعمق بالمناسبة لمنهجية التخطيط الاستراتيجي كمان،
+
+485
+00:35:49,780 --> 00:35:52,520
+مش الحال، لذلك لاحظوا المشكلات هنا زي ما حكينا من
+
+486
+00:35:52,520 --> 00:35:56,010
+السلبيات أنه بتطلب كوادر متخصوانةقل ما تجد الناس
+
+487
+00:35:56,010 --> 00:35:59,250
+اللي لديهم قدرة على موضوع الاستشراف، ايضا حدوث
+
+488
+00:35:59,250 --> 00:36:02,190
+الكثير من الأحداث السياسية والاقتصادية والاجتماعية
+
+489
+00:36:02,190 --> 00:36:05,610
+التي قد تعمل على تغيير المسار ومن ثم الحاجة إلى
+
+490
+00:36:05,610 --> 00:36:13,650
+تغيير التخطيط فيه ايضا تخطيط متوسط وقصير المدى،
+
+491
+00:36:13,650 --> 00:36:19,480
+بالمناسبة طوال المدىاحنا هناخده بس بطريقة شوية أقل
+
+492
+00:36:19,480 --> 00:36:22,460
+لما نسوغ الغايات ال استراتيجية اللى ممكن تبقى
+
+493
+00:36:22,460 --> 00:36:26,540
+معناها تلت سنوات وممكن أكتر ممكن خمسة بمجرد الحالة
+
+494
+00:36:26,540 --> 00:36:29,640
+في المتوسط المدى هنحط الأهداف التكتيكية أو
+
+495
+00:36:29,640 --> 00:36:34,520
+المتوسطة و هذا هتكون عادة أكتر من سنة في حين في
+
+496
+00:36:34,520 --> 00:36:40,680
+القصير المدى هنحط اللى هو الأنشطة اللى ممكن تتراوح
+
+497
+00:36:40,680 --> 00:36:45,920
+من يوم لأقل من سنةإذا الفرق بين هذه التلات شغلات
+
+498
+00:36:45,920 --> 00:36:49,620
+هي فرق زمني ثم فرق في الصياغة إن هنا الصياغة
+
+499
+00:36:49,620 --> 00:36:54,240
+إجرائية هنا الصياغة أكثر شوية تحديدا أو عمومية
+
+500
+00:36:54,240 --> 00:36:57,700
+أكثر لكن الصياغة في الأهداف العامة بتكون عامة بشكل
+
+501
+00:36:57,700 --> 00:37:01,720
+عام شو
+
+502
+00:37:01,720 --> 00:37:05,680
+تبقى مفهوم التفكير ال استراتيجي يا جماعة؟ شو يعني
+
+503
+00:37:05,680 --> 00:37:11,820
+التفكير الاستراتيجي؟ تفكير خارج الصندوق تفكير إيش؟
+
+504
+00:37:12,050 --> 00:37:16,290
+أه إبداعي لكن تفكير ال strategy هو تفكير تخيلي
+
+505
+00:37:16,290 --> 00:37:20,410
+تأملي و هذا كلام صحيح لأن احنا عندنا أنواع كثيرة
+
+506
+00:37:20,410 --> 00:37:23,390
+من التفكير الإبداعي و الاستقراء و المنظم و
+
+507
+00:37:23,390 --> 00:37:29,190
+السنباطي و التفكير ال .. يعني .. ما هو الاستقراء و
+
+508
+00:37:29,190 --> 00:37:32,950
+السنباطي نفس الحاجة اه .. و التفكير الناقد و خلافه
+
+509
+00:37:32,950 --> 00:37:36,990
+لحظو التفكير ال strategy كل ما نفكر .. مظبوط ولا
+
+510
+00:37:36,990 --> 00:37:38,770
+.. لإن أنا نفسي ايقظ من النوم
+
+511
+00:37:43,240 --> 00:37:46,800
+وإذا كان مدير مدرسة يمكن يروح يحط أجندة شو كل
+
+512
+00:37:46,800 --> 00:37:49,220
+اليوم طول اليوم بدى يعمل، وإذا حققها دي الأجندة
+
+513
+00:37:49,220 --> 00:37:53,700
+بيروح سعيد، بس إذا ماحققهاش هيروح شوية يشعر أنه لم
+
+514
+00:37:53,700 --> 00:37:58,860
+ينفذ الشيء، ماشي، لذلك ال .. ال .. من يخطط وكل
+
+515
+00:37:58,860 --> 00:38:02,040
+الدراسات قالت أن الذين حططوا لمستقبلهم كانوا
+
+516
+00:38:02,040 --> 00:38:06,380
+بالفعل تميزوا في أدائهم فيما بعد، لكن اللي عاشوا
+
+517
+00:38:06,380 --> 00:38:12,960
+بدون تخطيط أكيد هما كانوا أقل تفوقا من زملائهملذلك
+
+518
+00:38:12,960 --> 00:38:15,760
+التخطيط أو التفكير الستراتيجي هو القدرة على
+
+519
+00:38:15,760 --> 00:38:20,680
+التفكير التخيل الابتكاري لرسم صورة المستقبل كويس
+
+520
+00:38:20,680 --> 00:38:23,640
+أو الاتجاه اللذي تسلكه المؤسسات التعليمية فهو
+
+521
+00:38:23,640 --> 00:38:27,260
+تفكير بعيد في منظورة عميق في تقنبلية مش بس البعد
+
+522
+00:38:27,260 --> 00:38:30,700
+مش لإن انا اقول الفكر بعد 20 سنة لأ كمان في عمق في
+
+523
+00:38:30,700 --> 00:38:34,870
+التفكيربيترح رؤى يعني صعب أن الناس فاهمها سواء
+
+524
+00:38:34,870 --> 00:38:39,490
+القاعدة .. اه مش سطحي أكيد، كويس، منظم في إجراءاته
+
+525
+00:38:39,490 --> 00:38:43,250
+للوصول إلى الهدف المنشوط، يعني كمان هو عنده logic
+
+526
+00:38:43,250 --> 00:38:48,070
+كتير كبيرة، عنده منطقية في الترح، عنده تسلسل سهل
+
+527
+00:38:48,070 --> 00:38:52,750
+هو فاهم شو اللي بدويا، يستطيع الاحتفاف بالاتجاه
+
+528
+00:38:52,750 --> 00:38:57,110
+مهما بعود هذا الاتجاه، و أيضا يمتلك طلاقة وأصالة
+
+529
+00:38:57,110 --> 00:39:02,280
+في هذا السياقمن خصائص التفكير او صاحب التفكير ال
+
+530
+00:39:02,280 --> 00:39:05,740
+استراتيجي ان هذا تفكير تباعدي او افتراقي او
+
+531
+00:39:05,740 --> 00:39:12,080
+ابتكاري شو يعني؟ يأتي بجديد مبدع دايما صاحب او
+
+532
+00:39:12,080 --> 00:39:16,920
+خصائص التفكير ال استراتيجي انه تباعدي تباعدي اي
+
+533
+00:39:16,920 --> 00:39:21,480
+يطرح القضايا الجديدة التي لن يسبق اليها احد كويس
+
+534
+00:39:21,480 --> 00:39:27,100
+او افتراقي بمعنى انه يعني ماحدش جاب زيه بالورة او
+
+535
+00:39:27,100 --> 00:39:34,550
+ابتكاريو هذا كلها بنفس المعنى، ايضا تركيبي بنائي،
+
+536
+00:39:34,550 --> 00:39:39,090
+انه حاجة هو بيحاول قدر المكان يمشي ضمن إطار منظم،
+
+537
+00:39:39,090 --> 00:39:43,930
+انه يمشي يسلهم الماضي و ياخد الحاضر و يبني عليه
+
+538
+00:39:43,930 --> 00:39:51,120
+للوصول للمستقبل، تفاولي إنسانييعتقد دائما بأن
+
+539
+00:39:51,120 --> 00:39:55,520
+الإنسان هو شيء كتير مهم جدا و بتتمحور الحول
+
+540
+00:39:55,520 --> 00:39:58,760
+والعمليات كلها تفكير لذلك دائما عنده أهداف
+
+541
+00:39:58,760 --> 00:40:03,060
+تفاؤلية، عنده إيمان بأن الإنسان هو من الاستثمارات
+
+542
+00:40:03,060 --> 00:40:06,540
+المهمة جدا التي ينبغى الارتكاز إليها للحوصل إلى
+
+543
+00:40:06,540 --> 00:40:15,300
+الهدف، أيضا تأملي متعدد الرؤىاللي بينظر من .. على
+
+544
+00:40:15,300 --> 00:40:20,340
+منارة عالية كويس، بينظر بنظرة شمولية أكبر، تأمل
+
+545
+00:40:20,340 --> 00:40:24,080
+المتعدد روحه لا ينظر فقط إلى مسار واحد، وإنما هو
+
+546
+00:40:24,080 --> 00:40:28,760
+بده يعمل شغلة بده ياخد فيها المدرس ومصلحته، بده
+
+547
+00:40:28,760 --> 00:40:31,600
+ياخد فيها المنهاج وعملية التحصيل، بده ياخد فيها
+
+548
+00:40:31,600 --> 00:40:34,480
+الطالب، بده ياخد فيها أولياء الأمور، إذا هو تأمل
+
+549
+00:40:34,480 --> 00:40:38,820
+ياخد جميع الاعتبارات لكل المشتركين أو المتأثرين
+
+550
+00:40:38,820 --> 00:40:43,780
+بالقرار اللي بده ياخدهتنافسي يؤمن بأن ال .. ال ..
+
+551
+00:40:43,780 --> 00:40:47,260
+ال .. البيعة التنافسية تخلق تميز، يعني لازم يكون
+
+552
+00:40:47,260 --> 00:40:50,300
+فيه نوع من إيش، التنافسية دايما أفترح أفكار جديدة
+
+553
+00:40:50,300 --> 00:40:54,000
+لأنه هذه ضمانة إلي في المؤسسة إن أنا أبقى في
+
+554
+00:40:54,000 --> 00:40:57,620
+المقدمة، لأ في المقدمة كمان، مش بس بدي أبقى متميز،
+
+555
+00:40:57,620 --> 00:41:00,660
+أنا بدي أكون في المقدمة، وهذا البعد التنافسي، مهم
+
+556
+00:41:00,660 --> 00:41:06,000
+تطويري، دايما يطرح قضايا تطويرية عن ما هو موجود
+
+557
+00:41:09,740 --> 00:41:14,140
+طيب لماذا التفكير الاستراتيجي؟ لماذا؟ ما هي مبررات
+
+558
+00:41:14,140 --> 00:41:17,560
+التفكير الاستراتيجي؟ أول شيء سرعة التغيرات
+
+559
+00:41:17,560 --> 00:41:22,680
+والعولمة، يعني احنا عندنا ما شاء الله اليوم
+
+560
+00:41:22,680 --> 00:41:27,140
+المجتمعات في قيمها تتغير بشكل أسرع كثير من ما كانت
+
+561
+00:41:27,140 --> 00:41:31,490
+عليه سابقايعني قبل عشرين سنة إذا بنتذكر مع بعض
+
+562
+00:41:31,490 --> 00:41:35,510
+بتلاقي المجتمع حجم التغير في القيم والثقافة تبعته
+
+563
+00:41:35,510 --> 00:41:39,770
+حجم بطيء جدا و بسيط جدا لكن اليوم حجم التغير في
+
+564
+00:41:39,770 --> 00:41:43,030
+التفكير وفي الجيل انت اليوم بتعانوا كمدرسين كل شي
+
+565
+00:41:43,030 --> 00:41:46,950
+اللي بيأتيكم هو مخالف .. مش بيبديش اتحدث عن جيل
+
+566
+00:41:46,950 --> 00:41:50,950
+اربعين سنة انا بتحدث عنه كل سنتين تلاتة بتلاقيه ما
+
+567
+00:41:50,950 --> 00:41:55,880
+شاء الله جيل به .. له طريقة بالتفكير مختلفةفاجأوكم
+
+568
+00:41:55,880 --> 00:41:58,700
+أحيانا في قضايا كتير ليش؟ لأنه عندنا تأثيرات
+
+569
+00:41:58,700 --> 00:42:01,920
+العالم أو الانترنت ..أصبح قرية صغيرة ..أصبح قرية
+
+570
+00:42:01,920 --> 00:42:05,620
+صغيرة انفتاح وسائل التعليل للأعفن التكنولوجيا أو
+
+571
+00:42:05,620 --> 00:42:09,220
+الإعلام الممتدة لكل بيت من بيوتنا بيخليننا نقول لأ
+
+572
+00:42:09,220 --> 00:42:13,260
+ما هذا يقبل من الطفل أنه فقط نعطيه المعلومة
+
+573
+00:42:13,260 --> 00:42:16,120
+وياخدها مسلم اليوم هو صار يبحث عن المعلومة
+
+574
+00:42:16,120 --> 00:42:23,500
+ويمتلكها وربما يناقشك ويقنعك بأن هو على الصوابسرعة
+
+575
+00:42:23,500 --> 00:42:26,520
+التغيرات وتأثيرات العالم صعوبة مادة اتجاهات الماضي
+
+576
+00:42:26,520 --> 00:42:29,760
+والحاضر إلى المستقبل وهذا اللي انا حكيت عنها انه
+
+577
+00:42:29,760 --> 00:42:33,880
+انا مقدرش دايما ارتكز ان الماضي هيك و الحاضر هيك
+
+578
+00:42:33,880 --> 00:42:37,840
+إلى المستقبل بدرورة لأ في التغيرات الكثيرة بتخليني
+
+579
+00:42:37,840 --> 00:42:43,240
+احيانا مش قادر اتنبأ ولحظه يعني حتى في تغيرات الجو
+
+580
+00:42:43,240 --> 00:42:48,490
+الشغل العلمي اللي المفترض انهكتير يكون فيه يعني
+
+581
+00:42:48,490 --> 00:42:52,190
+نسبة دقة فيها، كتير مرات بنتفاجأ انه نسبة الدقة
+
+582
+00:42:52,190 --> 00:42:57,350
+قلت، حتى التغيرات البيئية صارت حولنا شوية مختلفة،
+
+583
+00:42:57,350 --> 00:43:01,630
+مثلا طبقة الازون وغيره، يعني اللي ربما احنا في اخر
+
+584
+00:43:01,630 --> 00:43:05,270
+الزمان والله أعلم يعنى، الفجوة القائمة بين أداء
+
+585
+00:43:05,270 --> 00:43:08,810
+المؤسسات، في عندي مؤسسة متميزة كتير وفي عندي مؤسسة
+
+586
+00:43:08,810 --> 00:43:15,580
+اقل تميزة او ربماواضحة صعب لذلك فى فجوة بين هذه
+
+587
+00:43:15,580 --> 00:43:21,060
+المؤسسات فهد بتقولى كيف اعزز تميز المؤسسات
+
+588
+00:43:21,060 --> 00:43:25,400
+المتميزة وكيف ارتقي بالمؤسسات اللى اقل تميزها و
+
+589
+00:43:25,400 --> 00:43:29,000
+ربما مرخفضة يعنى فى التميز او ربما مش متميزة
+
+590
+00:43:29,000 --> 00:43:32,860
+بالاطلاق يعنى ايضا شدة التنافس بين المؤسسات انتوا
+
+591
+00:43:32,860 --> 00:43:38,660
+بتتنافسوا بالمدارس مدير المدارس مدير في اللى اه في
+
+592
+00:43:38,660 --> 00:43:43,020
+الجامعة أقصى وين المدير المدرسة حضرتك؟ماشي لحظة
+
+593
+00:43:43,020 --> 00:43:45,240
+قداش التنافس .. التنافس في أن أنا أساقطب طلاب
+
+594
+00:43:45,240 --> 00:43:49,660
+مميزين و أساقطب مدرسين مميزين و كيف كمان أنا أحصل
+
+595
+00:43:49,660 --> 00:43:54,980
+على مرتبة .. مرتبة متميزة في ال .. نعم هذا كلام
+
+596
+00:43:54,980 --> 00:43:58,020
+صحيح كيف أنا أطلع أكثر أوائل على مستوى قطاع غزة في
+
+597
+00:43:58,020 --> 00:44:02,040
+الثانوية العامة، إذا هذا الشدة التنافس بيخليني
+
+598
+00:44:02,040 --> 00:44:05,880
+لازم أفكر استراتيجيا مش أفكر بطريقة تقليدية، ظهور
+
+599
+00:44:05,880 --> 00:44:09,680
+مشكلات معقدة التركيب على المستوى المحلي، يعني إذا
+
+600
+00:44:09,680 --> 00:44:14,910
+بدأت أضرب مثل الإنقسامالمشكلة ولا مش مشكلة؟وأثرت
+
+601
+00:44:14,910 --> 00:44:19,250
+علينا ولا ما أثرتش علينا؟ طيب، ليس فقط هذه، وإنما
+
+602
+00:44:19,250 --> 00:44:24,250
+الحروب، غيره، المشكلات المعقدة، التوجه نحو الهجرة،
+
+603
+00:44:24,250 --> 00:44:28,550
+البطالة، هذه كلها مشكلات تؤثر بشكل كبير جدا، فلذلك
+
+604
+00:44:28,550 --> 00:44:32,710
+تحتاج إلى تفكير استراتيجي للوصول إلى حلول ملائمة،
+
+605
+00:44:32,710 --> 00:44:35,550
+تزايد الضغوط والتدخلات الخارجية العالمية
+
+606
+00:44:35,550 --> 00:44:38,530
+والاقليمية، يمكن احنا الضغوط بنشوفها كتير، لأنه
+
+607
+00:44:38,530 --> 00:44:43,780
+احنا للأسف المعنى السياسي ان ما شاء اللهلذلك
+
+608
+00:44:43,780 --> 00:44:48,120
+لاحظوا أخر التطوير للمنهاج أو تعديلات المنهاج اللى
+
+609
+00:44:48,120 --> 00:44:52,500
+عملتها وزارة التربية التانية الفلسطينية كانت كتير
+
+610
+00:44:52,500 --> 00:44:56,940
+صعبة لأنه كانت ضغوط بارزة فيها لما أنا بلغي أكتر
+
+611
+00:44:56,940 --> 00:44:59,420
+من خمسة عشرين فمية من الآيات القرأنية اللى أنا
+
+612
+00:44:59,420 --> 00:45:03,500
+متعلقة بالجهاد، ثقافة المقاومة، هذا أيضا بيعطيني
+
+613
+00:45:03,500 --> 00:45:09,260
+يعني أنا أدعوكم لأوضة لدراسة تحليلية للمنهاج وشو
+
+614
+00:45:09,260 --> 00:45:12,840
+اللى حُذف من المنهاج وما اللى اضيفهذا كتير مهم جدا
+
+615
+00:45:12,840 --> 00:45:16,440
+تشوفوا .. هتشوفوا كدهش ال .. ال .. الضغوط
+
+616
+00:45:16,440 --> 00:45:19,960
+الأقليمية، ضغوط المال السياسي إشملت في موضوع
+
+617
+00:45:19,960 --> 00:45:22,940
+المنهج وعكبنا على هذا السلام المسؤول عن اللي هو
+
+618
+00:45:22,940 --> 00:45:26,980
+المنهج زي ده اللي هو البنك الدولي .. نعم، البنك
+
+619
+00:45:26,980 --> 00:45:29,760
+الدولي الصحيح اللي هو فعلا زي ما تحكي داخل
+
+620
+00:45:29,760 --> 00:45:33,780
+الدخولات اللي هي الشارزية بتأثر على المنهج اللي هو
+
+621
+00:45:33,780 --> 00:45:37,340
+.. طب كيف انا أفكر استراتيجيا أنه أنا مضطر أخد هذا
+
+622
+00:45:37,340 --> 00:45:41,090
+المنهج؟طب أنا على المستوى ال .. البدرسي، كيف ممكن
+
+623
+00:45:41,090 --> 00:45:45,330
+أنا أهيأ ال .. أعيد برضه كمان تفكيرة المدرسين في
+
+624
+00:45:45,330 --> 00:45:48,590
+صياغة منهاش، خليني أتحدث عنه، منهاش الخافي أو
+
+625
+00:45:48,590 --> 00:45:52,810
+منهاش موازي، يدعم الثقافة اللي أنا بديها أو
+
+626
+00:45:52,810 --> 00:45:57,710
+إخراجات الطلبة؟ 100% دور المعلم هو أنا كيف .. هذا
+
+627
+00:45:57,710 --> 00:45:59,910
+التفكير استراتيجي، كيف بنتطور دور المعلم اللي
+
+628
+00:45:59,910 --> 00:46:03,550
+يتناسب مع حجم التحديات؟ 100%
+
+629
+00:46:15,660 --> 00:46:21,280
+أيضا حاجة نظم التعليم إلى هذا النمط من التفكير نظم
+
+630
+00:46:21,280 --> 00:46:24,200
+التعليم أو الأنظمة التعليمية يا جماعة لاتحتاج
+
+631
+00:46:24,200 --> 00:46:26,820
+دايما إلى تفكير استراتجي للتطوير أنظمة التعليم
+
+632
+00:46:26,820 --> 00:46:30,940
+اليوم أنا بنتقل من تعليم النظر للتعليم العملي كويس
+
+633
+00:46:30,940 --> 00:46:34,820
+أنا بنتقل من التعليم القائم على المنهاج والكتاب
+
+634
+00:46:34,820 --> 00:46:36,800
+وفقط إلى التعليم الخدمة أو التعليم
+
+635
+00:46:43,630 --> 00:46:48,690
+بالفعل يعني لدي قدرة على تطبيقها في المجتمع، يعني
+
+636
+00:46:48,690 --> 00:46:51,110
+كل مهارة انت اليوم تاخدها، قادر تطبيقها في
+
+637
+00:46:51,110 --> 00:46:55,070
+المجتمع، احنا اليوم بندرسكم كتخطط استراتيجي جزء من
+
+638
+00:46:55,070 --> 00:46:58,450
+اتعلم خدمة، كيف؟ انه انت الآن هتروح تخدم مدرستك من
+
+639
+00:46:58,450 --> 00:47:01,610
+خلال اعداد خطة استراتيجية، يعني معناه انت وظفت
+
+640
+00:47:01,610 --> 00:47:05,830
+اللي اتعلمت فيه، اعداد خطة تخدم فيها مدرسة، او
+
+641
+00:47:05,830 --> 00:47:12,720
+ربما تؤسس لمبادرةمبادرات كيف تنشئ او تطور مهارات
+
+642
+00:47:12,720 --> 00:47:16,080
+قيادية لدى طلبة او لدى مدرسين او لدى فئات مجتمعية
+
+643
+00:47:16,080 --> 00:47:18,080
+اخرى في هذا الزيارة ..انت عارف الواقع اللي أنا
+
+644
+00:47:18,080 --> 00:47:21,780
+لمسته يعني في علمي في المؤسس يعني، جامعي، خياري؟
+
+645
+00:47:21,780 --> 00:47:25,180
+طبعا حاولنا بقدر الممكن نعمل خطة استراتيجية و احنا
+
+646
+00:47:25,180 --> 00:47:28,660
+في طورة يعني، احنا هنستفيد منها، فانا في قسم
+
+647
+00:47:28,660 --> 00:47:33,020
+المساعدات الإنسانية قلتله انت تقريبا خمس عشر سنة و
+
+648
+00:47:33,020 --> 00:47:37,220
+أنت تنظم يعني للمؤسسة من عبائة .. من العبائة
+
+649
+00:47:37,220 --> 00:47:43,530
+التنمتنا يعني، اللي بنجيفهذا الأمر طب امتعتي مثلا
+
+650
+00:47:43,530 --> 00:47:47,230
+في بيسموها ضعف في التمويل الخارج ان نجيب للناس
+
+651
+00:47:47,230 --> 00:47:52,370
+مواد او مواد تموينية او نساعد الناس في وقت يعني
+
+652
+00:47:52,370 --> 00:47:56,090
+الحاجات الصعوبة اللي احنا بنواجهها مساعدة الإنسان
+
+653
+00:47:56,090 --> 00:48:01,340
+في المخيمفالان يعني بعد ما حاصرنا هذا الوضع و انا
+
+654
+00:48:01,340 --> 00:48:06,000
+وضحته انت ايش بتشتغل صار فيه عملية نوع من التفكير
+
+655
+00:48:06,000 --> 00:48:12,180
+عنده فعمل مبادرات .. جميل .. مثلا قولتله خلال اسمه
+
+656
+00:48:12,180 --> 00:48:18,920
+بدنا نوزع على المخيم 200 مثلا دجاجة، جيبنا 400،
+
+657
+00:48:18,920 --> 00:48:24,220
+يعني اتفتحت .. تفكير صحيح صحيح أشكرك كتير، أيضا من
+
+658
+00:48:24,220 --> 00:48:25,620
+المبررات حاجة الشباب
+
+659
+00:48:35,730 --> 00:48:39,550
+بتفعل هذه التجربة بطريقة شوية فيها نوع من الإبداع،
+
+660
+00:48:39,550 --> 00:48:44,630
+هذا أمر كتير أيضا مهم لكن هناك عوائق للتفكير
+
+661
+00:48:44,630 --> 00:48:48,290
+الاستراتيجي أو استخدام التفكير الاستراتيجي أول شيء
+
+662
+00:48:48,290 --> 00:48:53,070
+هيبقى التفكير التقليدي، عندي مدير المدرسة أو قيادة
+
+663
+00:48:53,070 --> 00:48:57,730
+المؤسسة للأسف روتينية، بيروقراطية، لا تسعى إلى
+
+664
+00:48:57,730 --> 00:49:00,790
+التطوير، بالعكس هي دائما تقاوم التغيير
+
+665
+00:49:08,940 --> 00:49:13,940
+ماشاء الله من يعني .. يعني يلقي اللوم والعتابة،
+
+666
+00:49:13,940 --> 00:49:20,180
+سيخطط تاني، هذه .. نعم .. نعم، ايضا الميل لمتابعة
+
+667
+00:49:20,180 --> 00:49:23,260
+رأي الأغلبية، اه شو رأيكم بالفكرة اللي طلع حزميكم،
+
+668
+00:49:23,260 --> 00:49:27,040
+اذا كان مدير المدرسة ديمقراطي، فالأغلبية داشت تعب،
+
+669
+00:49:27,040 --> 00:49:31,560
+فرفضت، فخلاص، هذا ايضا من العوايق، ايضا صعوبة
+
+670
+00:49:31,560 --> 00:49:33,340
+الخروج من عقدة الموقف الحالي
+
+671
+00:49:36,160 --> 00:49:38,600
+هل نرجع نجرب و نفشل؟ لا يا عم، بس الطريقة اللي أنا
+
+672
+00:49:38,600 --> 00:49:41,900
+بتطرحها جديدة، خلنا نجربها، اليوم الظروف مختلفة،
+
+673
+00:49:41,900 --> 00:49:44,560
+اختلفت الظروف الموضوعية عندي أو الظروف الذاتية،
+
+674
+00:49:44,560 --> 00:49:48,380
+صار في عوامل جديدة، ليه ما لا نجرب؟ أيضا عجب
+
+675
+00:49:48,380 --> 00:49:51,360
+التمييز بين المساحة والعمق، شو المقصود بالمساحة
+
+676
+00:49:51,360 --> 00:49:52,600
+والعمق؟ مش رياضية طبعا
+
+677
+00:49:56,040 --> 00:49:58,980
+مساحة الخارجية .. مساحة الداخل .. أنت بتديها
+
+678
+00:49:58,980 --> 00:50:03,940
+للمدرس كده هو معاه صلاحيات و العمق فيه اللي هي
+
+679
+00:50:03,940 --> 00:50:10,320
+المسئوليات نفسها .. كده انا مابديلك ..
+
+680
+00:50:10,320 --> 00:50:14,260
+العمق يعني التفكير .. فضل .. فضل .. فضل .. معاك
+
+681
+00:50:14,260 --> 00:50:19,140
+بواي .. العمق التفكير العميم التحليلي .. المساحة
+
+682
+00:50:19,140 --> 00:50:22,720
+نفس النمط ولكن تفكير أفق الكون مش .. مش تحليلي
+
+683
+00:50:23,650 --> 00:50:27,710
+بالنسبة للمساحة بعتقد مدة إنجاز الهدف العمق غير
+
+684
+00:50:27,710 --> 00:50:32,050
+قوة حقيقة هدف العمق طيب هو أحيانا احنا يعني بمجرد
+
+685
+00:50:32,050 --> 00:50:35,270
+عدم التمييز بين المساحة و العمق أنه أحيانا بيكون
+
+686
+00:50:35,270 --> 00:50:38,590
+بالفعل زي ما حكى زميلكم في صلاحيات محددة أنا
+
+687
+00:50:38,590 --> 00:50:42,270
+بعطيها في مساحة لكن عمق الاستفادة من هذه الصلاحيات
+
+688
+00:50:42,270 --> 00:50:46,510
+مش كتير يعني خلاص الأداء سطحي الأداء غير مميز
+
+689
+00:50:46,510 --> 00:50:50,370
+دلوقتي يعني .. و هذه المشكلة أن أنا عندك مساحة لكن
+
+690
+00:50:50,370 --> 00:50:52,110
+أملي أن استثمار هذه المساحة
+
+691
+00:50:55,100 --> 00:50:59,880
+و أنا بمتلك مختبر حاسوب في المدرسة مختبر ما شاء
+
+692
+00:50:59,880 --> 00:51:04,060
+الله فيه تلاتين جهاز و كل الأجهزة حديثةو .. وعطينا
+
+693
+00:51:04,060 --> 00:51:09,720
+صلاحيات لقيم المختبر انه بإمكانه يستخدمه في ..
+
+694
+00:51:09,720 --> 00:51:14,600
+يعني تأجيره لجهات خارجية تستفيد منه و .. و ..
+
+695
+00:51:14,600 --> 00:51:18,980
+ويعود بهائد على المدرسة، حجم الاستثمار لهذا أقل
+
+696
+00:51:18,980 --> 00:51:22,000
+كثير من حجم المساحة المعطاة، هذا المقصد بين
+
+697
+00:51:22,000 --> 00:51:25,100
+المساحة والعمل، ايضا الرغبة في الحفاظ على
+
+698
+00:51:25,100 --> 00:51:26,040
+الاستقرار الداخلي
+
+699
+00:51:30,570 --> 00:51:33,470
+و دايما بنجيب ماشاء الله مراتب كويسة، طب لماذا أنا
+
+700
+00:51:33,470 --> 00:51:37,470
+أفكر استراتيجيا؟ هذا أحد العواق، بالعكس ما هو أنت
+
+701
+00:51:37,470 --> 00:51:42,830
+إذا لم تتقدم فإنك عايش تتأخر، مش هتوقف محلك، الناس
+
+702
+00:51:42,830 --> 00:51:46,770
+هتسبقك إذا أنت بتكون في المؤخرة، عدم تحديد نوع
+
+703
+00:51:46,770 --> 00:51:50,570
+التفكير المطلوب، هل هو تفكير استقرار، السنبات، شو
+
+704
+00:51:50,570 --> 00:51:54,130
+تفكر ولا إبداعي، ايضا إهمال التدريب والتأهيل
+
+705
+00:51:54,130 --> 00:51:57,890
+الاستراتيجييعني المرات ال .. ال .. احنا بننفق
+
+706
+00:51:57,890 --> 00:52:02,350
+أموال كثيرة على تدريب و دورات لكنه .. زي ما أقوله
+
+707
+00:52:02,350 --> 00:52:05,790
+تقليدي قدرة الوقت، قدرة الشيماعة، ما أنه كتير من
+
+708
+00:52:05,790 --> 00:52:09,330
+الدورات اللي ممكن أنا لو بعتت و أستثمرت فيها،
+
+709
+00:52:09,330 --> 00:52:12,410
+هتجيبلي عائد على المُس و على المُس أقبلي بشكل كبير
+
+710
+00:52:12,410 --> 00:52:16,030
+جدا، وهذا اللي حاكناه في المرة الفاترة الأولويات،
+
+711
+00:52:16,030 --> 00:52:19,930
+كيف أرتب الأولويات بحيث أستثمر بطريقة تحققلي
+
+712
+00:52:19,930 --> 00:52:23,670
+استدامة في الأداء بشكل عام، التركيز على القليات
+
+713
+00:52:23,670 --> 00:52:24,650
+دون التوجه العام
+
+714
+00:52:30,390 --> 00:52:33,330
+طب انا اجدش التكلفة و ببدأ يركز على تفاصيل
+
+715
+00:52:33,330 --> 00:52:37,170
+التفاصيل الدقيقة و يعمل ايه التوجه العام و ايقار
+
+716
+00:52:37,170 --> 00:52:42,590
+هذا التوجه وجودته، ايضا التركيز على تحقيق النتيجة
+
+717
+00:52:42,590 --> 00:52:45,830
+من اقراب الطرق، لان انا بدي انجاز بسرعة، و هذا
+
+718
+00:52:45,830 --> 00:52:50,680
+الانجازة السريعة مطلوبةلكن برضه كمان تحتاج تكون
+
+719
+00:52:50,680 --> 00:52:53,540
+على حساب ال استراتيجي، تحتاج تكون على حساب الإنجاز
+
+720
+00:52:53,540 --> 00:52:57,040
+المستدام، الإنجاز اللى بدنا انحققه و يستمر معناه
+
+721
+00:52:57,040 --> 00:53:00,440
+فى المدرسة، يعني أنا ممكن أجى أعمل .. أزرع ال ..
+
+722
+00:53:00,440 --> 00:53:04,500
+ال .. المدرسة كلها ورود كويسة، لكن يا جماعة ال ..
+
+723
+00:53:04,500 --> 00:53:07,320
+الورود ما .. ما أضافتش إيه لكتير فى المدرسة سواء
+
+724
+00:53:07,320 --> 00:53:12,450
+إنه بيئةمطلوبة لكنها ليس بدرورة أن تكون على حساب
+
+725
+00:53:12,450 --> 00:53:15,950
+تحصيل الدراسة وليس بدرورة أن تكون على حساب تطوير
+
+726
+00:53:15,950 --> 00:53:22,510
+قدرات المدرسين هذا الاستراتيجي اللي بنفس عائله هل
+
+727
+00:53:22,510 --> 00:53:25,830
+هناك علاقة بين التخطيط والتفكير؟ التفكير
+
+728
+00:53:25,830 --> 00:53:29,550
+الاستراتيجي والتخطيط الاستراتيجي؟ في علاقة؟ وين
+
+729
+00:53:29,550 --> 00:53:34,150
+العلاقة التبرز؟ اكيد طبعا في علاقة اين تبرز هذه
+
+730
+00:53:34,150 --> 00:53:36,030
+العلاقة؟ التفكير الاستراتيجي
+
+731
+00:54:03,400 --> 00:54:08,600
+أول شيء التفكير عملية تنبؤية أو تعملية للتنبؤ
+
+732
+00:54:08,600 --> 00:54:11,760
+بملامح الصورة العامة المستقبلية وانا بفكر برسم
+
+733
+00:54:11,760 --> 00:54:17,550
+ملمح شو بدي اكون انا لكن في التخطيطفي صرفين دي
+
+734
+00:54:17,550 --> 00:54:21,750
+ناتج التخطيط هو استثمار هذه الصورة ووضعها وصيغتها
+
+735
+00:54:21,750 --> 00:54:27,970
+في أهداف يمكن فاهمها ويمكن تطبيقها أيضا طيب أيضا
+
+736
+00:54:27,970 --> 00:54:31,110
+التفكير يوسم في عمليات الرابط والتحليل والتفسير
+
+737
+00:54:31,110 --> 00:54:34,890
+للمعلومات الذات علاقة بعملية التخطيط يعني وانا
+
+738
+00:54:34,890 --> 00:54:38,790
+بفكر بسهل أربط و أحلل و أفسر الأحداث واددوا بالكم
+
+739
+00:54:38,790 --> 00:54:41,990
+في التحليل كتير كتير يعني مهارة التحليل تحتاج إيه
+
+740
+00:54:41,990 --> 00:54:44,710
+لربط تحتاج إيه لمعرفة معاملات التحليل
+
+741
+00:54:48,920 --> 00:54:52,440
+ليست ثمة علاقة بينها وبين .. بين متغيرين، لكنها في
+
+742
+00:54:52,440 --> 00:54:57,880
+الحقيقة بتكون كتير مهمة جدا ومرتبطة، هنا ال .. ال
+
+743
+00:54:57,880 --> 00:55:00,880
+.. ال .. التخطيط يستفيد من النتائج في رسم .. يعني
+
+744
+00:55:00,880 --> 00:55:04,480
+لما يعطينا هنا تحليل بيئة داخلية وخارجية ومعلومات
+
+745
+00:55:04,480 --> 00:55:08,460
+ويحدد الفجوة، باخد هذه الفجوة هنا، عارفين الفجوة؟
+
+746
+00:55:08,460 --> 00:55:13,110
+الفجوة اللي هو ايه؟اللي هي بالفعل بتمثل بالنسبة
+
+747
+00:55:13,110 --> 00:55:16,490
+إلينا نقطة انحدار في المؤسسة، فجوة بين الواقع
+
+748
+00:55:16,490 --> 00:55:19,210
+والمأمول، المساحة اللي أنا بدأ أوصلها، ماشي
+
+749
+00:55:19,210 --> 00:55:22,050
+الحاجة، أنا بستفيد من هذا النتاج في رسم التوجهات
+
+750
+00:55:22,050 --> 00:55:25,410
+على ماذا سأركز، التوجهات الاستراتيجية، إذا كان
+
+751
+00:55:25,410 --> 00:55:29,560
+عندي فجوة في أداء الموارد البشريةيعني انا حللت
+
+752
+00:55:29,560 --> 00:55:33,320
+لجيت انه والله مستوى الموارد البشرية عندي في مشكلة
+
+753
+00:55:33,320 --> 00:55:37,800
+بالأداء الحالي والأداء الأمثل المعمول هنا الآن بدي
+
+754
+00:55:37,800 --> 00:55:40,140
+انا اخد و اقول والله احد القضايا الاستراتيجية اللى
+
+755
+00:55:40,140 --> 00:55:44,960
+بدى اركز عليها كيف اطور الموارد البشرية يساعد في
+
+756
+00:55:44,960 --> 00:55:48,480
+وضع البدائل الاستراتيجية للمؤسسة واتخاذ القرار حول
+
+757
+00:55:48,480 --> 00:55:52,800
+البديل الاستراتيجي المعروف انه وانا بفكر بطرح عدة
+
+758
+00:55:52,800 --> 00:55:57,860
+حلول و دايما البديل ايش معناه؟القرار مجموعة من
+
+759
+00:55:57,860 --> 00:56:01,140
+البدائل، كويس؟ واختيار بديل من بين مجموعة من
+
+760
+00:56:01,140 --> 00:56:05,160
+البدائل، طب البديل نفسه هذا هو حل مطروح افتراضي
+
+761
+00:56:05,160 --> 00:56:10,120
+فرض كويس أنا بطرحه كويس و بفكر فيه، اه يا ترى مين
+
+762
+00:56:10,120 --> 00:56:12,300
+هذا اللي أروح باتجاه الموارد البشرية؟
+
+763
+00:56:15,100 --> 00:56:17,360
+أنا عندي مجموعة بدالة بتختار البديل الأنسب، مين
+
+764
+00:56:17,360 --> 00:56:21,120
+اللي بيعطينا الموضوع هذا؟ أو المهارة هاي التفكير،
+
+765
+00:56:21,120 --> 00:56:25,140
+أما التخطيط فبترجم البديل لمسارات عملية محددة،
+
+766
+00:56:25,140 --> 00:56:28,180
+لأنشطة، زي ما حطينا هاي بديل، انه حطيتوا أنتوا
+
+767
+00:56:28,180 --> 00:56:31,960
+مجموعة أنشطة، إذا هذا تخطيط استراتيجي، التفكير
+
+768
+00:56:31,960 --> 00:56:38,160
+بيقرر
+
+769
+00:56:38,160 --> 00:56:40,440
+مين هو البديل الأنسب، والتخطيط بيحطله مسارات
+
+770
+00:56:40,440 --> 00:56:46,690
+عملية، بيعمله أنشطة قليلةيعتبر التفكير عملية حاسمة
+
+771
+00:56:46,690 --> 00:56:52,710
+لإحداث قيمة مضافة في حين يرتكز هنا التخطيط على وضع
+
+772
+00:56:52,710 --> 00:56:56,890
+الخطة لإنجاز القيمة المضافة شو مقصود بيه؟ التفكير
+
+773
+00:56:56,890 --> 00:57:00,290
+عملية حاسمة لإحداث قيمة مضافة قيمة مضافة لمين؟
+
+774
+00:57:00,290 --> 00:57:04,030
+للمؤسسة أكيد وربما للأفراد اللي في المؤسسة يعني
+
+775
+00:57:04,030 --> 00:57:08,590
+أنا بفكر كيف تكون مدرستي المتميزة الأولى كيف أطور
+
+776
+00:57:08,590 --> 00:57:14,580
+البقعة التكنولوجيا فيهاأنا قررت أن أهتم بالجوالب
+
+777
+00:57:14,580 --> 00:57:18,040
+التكنولوجية في المؤسسة وأطور خدماتي، خلاص أداني
+
+778
+00:57:18,040 --> 00:57:21,720
+قيمة مضافة في الفكرة، اللي عشان أطور أو أطبخ هذه
+
+779
+00:57:21,720 --> 00:57:26,440
+القيمة المضافة، بدأ أحط خطة عشان أنجزهاأيضًا تحتم
+
+780
+00:57:26,440 --> 00:57:31,220
+الاستراتيجية أو يحتم التغيير الاستراتيجي
+
+781
+00:57:31,220 --> 00:57:35,180
+بالاستراتيجية الأنسب للمؤسسة هل هي استراتيجية تمدد
+
+782
+00:57:35,180 --> 00:57:40,820
+نمو هل هي انكماش هل هي استقرار كويس ويبحث الخيارات
+
+783
+00:57:40,820 --> 00:57:43,440
+الجديدة أو إذا في خيارات تانية كمان ممكن أبحث فيها
+
+784
+00:57:43,440 --> 00:57:47,060
+أما هنا يحتم التغيير في يطار الاستراتيجية يعني أنا
+
+785
+00:57:47,060 --> 00:57:51,020
+بحط الاستراتيجية و بغير من خلالها من خلال ترجمتها
+
+786
+00:57:51,020 --> 00:57:58,440
+لوسائل متعددة بشكل عامأحيانا بتكونش مفهوم عنها
+
+787
+00:57:58,440 --> 00:58:01,640
+بمعنى .. لما أقول احنا يهتم بال استراتيجية الأنسب
+
+788
+00:58:01,640 --> 00:58:04,620
+للمؤسسة وبحث الخيارات الجديدة، لو أنا كنت .. مثال
+
+789
+00:58:04,620 --> 00:58:08,260
+مدربنا مثال مدرسة خاصة عندي، كويس، اهتمت إن وحد
+
+790
+00:58:08,260 --> 00:58:13,020
+المدرسة بديها بناء على معطيات معينة، فكرت إنه لازم
+
+791
+00:58:13,020 --> 00:58:16,310
+أنا أوسحهابمعنى أزيد عدد المدرسين و أزيد عدد
+
+792
+00:58:16,310 --> 00:58:20,630
+الطلبة و ربما أضيف مساحة إضافية إليها .. ماشي
+
+793
+00:58:20,630 --> 00:58:24,270
+الحال .. أبني أو أخلافه .. كويس .. هان الآن كي
+
+794
+00:58:24,270 --> 00:58:28,650
+بنغير احنا .. بيجي الأنصار عنده تفكير فبدأ نفذ
+
+795
+00:58:28,650 --> 00:58:31,570
+فروح بدي أهتم بالتغيير في أتار الاستراتيجية إذا ..
+
+796
+00:58:31,570 --> 00:58:35,110
+معناه بدي أروح أنزل مناقصات و بدي أعمل مخططات
+
+797
+00:58:35,110 --> 00:58:39,790
+هندسية عشان البناء و بدي أنزل إعلان لإستقطاع بهارة
+
+798
+00:58:39,790 --> 00:58:43,810
+بشرية و بدي أجيب طلاب إضافية .. أيضا
+
+799
+00:58:47,650 --> 00:58:50,370
+التفكير مرحلة أولى من مراحل التخطيط الاستراتيجي
+
+800
+00:58:50,370 --> 00:58:55,090
+وهي مهمة و لازمة و لا يمكن استغناء عنها، مستحيل
+
+801
+00:58:55,090 --> 00:58:59,370
+أخطط بدون ما أفكر، إذا التفكير هو رقم واحد، لكن
+
+802
+00:58:59,370 --> 00:59:04,670
+التخطيط الاستراتيجي أيضا ترتبت كافة مراحل التخطيط
+
+803
+00:59:04,670 --> 00:59:07,790
+بمرحلة التفكير و تبنى عليه، هي لا تقتصر على اختيار
+
+804
+00:59:07,790 --> 00:59:10,610
+استراتيجية و أنت بتصيغ الرؤية هتحط و أنت بتصيغ
+
+805
+00:59:10,610 --> 00:59:13,730
+الرسالة بدك تفكير و أنت بتصيغ الأهداف و بدك تخطط
+
+806
+00:59:13,730 --> 00:59:19,210
+وسائل العمل كي بدك تحققحتى وانت بتحط المؤشرات كلها
+
+807
+00:59:19,210 --> 00:59:24,510
+تحتاج إلى تفكير ايضا هنا مخرجات التفكير تعبر عن
+
+808
+00:59:24,510 --> 00:59:28,690
+اطار عام يمثل مرشد لكل عملية التخطيط ومراحله يعني
+
+809
+00:59:28,690 --> 00:59:34,770
+التفكير مخرجه رؤية مخرجه اتجاه اما التخطيط هنا ايش
+
+810
+00:59:34,770 --> 00:59:40,250
+مخرجه خطة محددة بالوقت و بال .. بال .. بالمكان و
+
+811
+00:59:40,250 --> 00:59:43,650
+بالموارد البشرية اللي بدها تشتغل هذه الخطة واضح
+
+812
+00:59:43,650 --> 00:59:45,590
+الصورة ايش يعني التفكير و التخطيط؟
+
+813
+00:59:48,190 --> 00:59:50,910
+التفكير أسبق التخطيط، نعم، يعني ممكن التخطيط
+
+814
+00:59:50,910 --> 00:59:55,470
+للستراتيجي .. التفكير استراتيجي عام، أما التخطيط
+
+815
+00:59:55,470 --> 00:59:59,630
+ممكن يكون خاص لختصة بشغل معين؟ لأ، مش هيك، التفكير
+
+816
+00:59:59,630 --> 01:00:03,830
+استراتيجي بالعكس هو مش .. هو معنن على كل مراحل
+
+817
+01:00:03,830 --> 01:00:08,430
+التخطيط، لكن هو خطوة أولى و يستمر في كل عملية
+
+818
+01:00:08,430 --> 01:00:12,510
+التخطيط، وهو جزء من التخطيط، أنا .. أنا مقدرش أفهم
+
+819
+01:00:12,510 --> 01:00:13,910
+التخطيط بدون تفكير
+
+820
+01:00:20,650 --> 01:00:24,670
+طب فينا سؤال شو عايزكم فيه؟ هل تقبل أن يقول طبيبي
+
+821
+01:00:24,670 --> 01:00:28,130
+الولادة لك إما أنه ضحي بالأم أو أنه ضحي بالجنين؟
+
+822
+01:00:28,130 --> 01:00:35,290
+مين بتختار؟ انا بحب الجنين لإيش أنت تختار؟ على حسب
+
+823
+01:00:35,290 --> 01:00:40,310
+الموضوع يعني، يعني إذا جالي إنه الوضع يعني لا
+
+824
+01:00:40,310 --> 01:00:44,890
+يحتمل إنه الإثنين عيشوا فممكن واحد يفكر فمين أكيد
+
+825
+01:00:44,890 --> 01:00:46,670
+تفكر بإنك تخلص من الام؟
+
+826
+01:00:49,690 --> 01:00:53,010
+ممكن تكتشف دي يعني بس .. هي على أساس .. ماريش
+
+827
+01:00:53,010 --> 01:00:57,750
+واحنا بصور يعني .. هشوفك يعني .. هذا موقف صار ليلة
+
+828
+01:00:57,750 --> 01:01:01,130
+ما شوفت .. اه لعنة، جميل، شو كان موقفك؟ انا ضحت
+
+829
+01:01:01,130 --> 01:01:05,930
+بالجنين طبعا، هذا طبعا الشاب صاحب كنت مسافر و كان
+
+830
+01:01:05,930 --> 01:01:09,570
+الوضع مش كتير كمان في اللوضة و كان عندنا مشاكل
+
+831
+01:01:09,570 --> 01:01:12,450
+يعني كتيرة، فواحدة من تاني تاني، يا ان يظل الجنين
+
+832
+01:01:12,450 --> 01:01:16,670
+و يصير خاطر للأم أو ان يضحك، فضحينا الجنين لدرجة
+
+833
+01:01:16,670 --> 01:01:20,970
+انه ..شو رأيكوا؟ ماحدش جواب .. اه تفضل .. ضحي
+
+834
+01:01:20,970 --> 01:01:24,010
+بالجنين .. ضحي بالجنين .. السؤال لما بيجي بعد
+
+835
+01:01:24,010 --> 01:01:26,310
+التفكير استراتيجي و بتخطيط الاستراتيجي بيبقى فيه
+
+836
+01:01:26,310 --> 01:01:28,930
+البعد استراتيجي .. اه ايوان اه .. طب احنا الجنين
+
+837
+01:01:28,930 --> 01:01:31,270
+بيعنيناش، احنا بيعنينا الأم اللي هتجيب الجنين،
+
+838
+01:01:31,270 --> 01:01:34,910
+احنا بفكر البعد في مدى أبعد، ان التخطيط استراتيجي
+
+839
+01:01:34,910 --> 01:01:38,170
+بإن والله الأم أفضل أو إن الدكتور أصلا ماعندوش بعد
+
+840
+01:01:38,170 --> 01:01:40,710
+نظر بصراحة .. طب أنا أاخد الإجابة اللي هو اللي
+
+841
+01:01:40,710 --> 01:01:45,870
+عجبتني، اتفضلأنا بقول الصحيح، يعني أنت .. نرضعش ..
+
+842
+01:01:45,870 --> 01:01:51,130
+نضحيش ولا واحد .. الاصل أنه فكر ألا نضحي بأحد، لكن
+
+843
+01:01:51,130 --> 01:01:54,510
+كيف هي اللي بيصير التقدير الآن بعد التفكير
+
+844
+01:01:54,510 --> 01:01:58,290
+الستراتيجي، كيف احنا نوجد قليات .. معلش هو التسليم
+
+845
+01:01:58,290 --> 01:02:02,410
+هكذا معناه أنه احنا تفكيرنا مستسلم للواقع، إيش
+
+846
+01:02:02,410 --> 01:02:03,190
+بيملأ علينا؟
+
+847
+01:02:08,280 --> 01:02:11,880
+ماشي بيريح حاله و بقول اكمل انا الامور خاطرة و انا
+
+848
+01:02:11,880 --> 01:02:15,580
+بضمن ال cash لأ انا بفكر بفعل كيف ممكن انا اجيب
+
+849
+01:02:15,580 --> 01:02:19,720
+معلومات اضافية اجيب استشارين اخرين لكن لازم يكون
+
+850
+01:02:19,720 --> 01:02:24,300
+عندي منطق مهم جدا في التفكير صاحب الطموح يا شباب
+
+851
+01:02:27,120 --> 01:02:31,520
+بالطموح المتوفر وإنما دائما يسعى إلى الأفضل، سعيك
+
+852
+01:02:31,520 --> 01:02:35,000
+مرحلة الانكار اللى بتعيشها فى داخل نفسك ينبغى أن
+
+853
+01:02:35,000 --> 01:02:39,280
+تصاحبك لتحقيق التغيير، والتغيير يحتاج إلى تفكير،
+
+854
+01:02:39,280 --> 01:02:41,220
+بماشي الحال، وعشان هيك بقول إن صاحب التفكير
+
+855
+01:02:41,220 --> 01:02:44,220
+الاستراتيجى لا يقبل بالمسلمات سواء إلا بعد ما
+
+856
+01:02:44,220 --> 01:02:51,000
+يستنفذ كل وسائل التحليل الخاصة فيهأحنا مش مختلفين
+
+857
+01:02:51,000 --> 01:02:54,360
+.. مش مختلفين أنا بس بتحدث من المبدأ ليس بالمثال
+
+858
+01:02:54,360 --> 01:02:57,940
+يعني ربما بالآخر كل الطب يقولك لأ فاش يا الجنين يا
+
+859
+01:02:57,940 --> 01:03:00,540
+الأم بالآخر تاخد .. أكيد هتروح على الجنين يعني مش
+
+860
+01:03:00,540 --> 01:03:04,540
+هروح على الأم أكيد طيب هل تعتبروا أنفسكم مديرين
+
+861
+01:03:04,540 --> 01:03:09,000
+استراتيجيين؟ هل تعتبر نفسك مدير استراتيجي أنت؟ طيب
+
+862
+01:03:09,000 --> 01:03:12,080
+بإم .. بس بدي سؤال من عم أو لا اللي بعتبر حاله
+
+863
+01:03:12,080 --> 01:03:16,990
+مدير استراتيجي يرفع أيضةتنين، تلاتة، أربعة، خمسة،
+
+864
+01:03:16,990 --> 01:03:21,590
+ستة، طب الستة إلا سؤال تاني، ما هي الدلاعي للعملية
+
+865
+01:03:21,590 --> 01:03:24,950
+والإنجازات التي تؤكد أنا كمدير استراتيجي الآن بدي
+
+866
+01:03:24,950 --> 01:03:28,490
+كل واحد فيكم يمسك ورق وقلم ويقول ما الذي حققته في
+
+867
+01:03:28,490 --> 01:03:32,130
+حياتي عشان أنا بعتبر حل استراتيجي عشان أفهممعيار
+
+868
+01:03:32,130 --> 01:03:35,330
+إدارة استراتيجية، بس دفعنا هل أنا مدير استراتيجي،
+
+869
+01:03:35,330 --> 01:03:38,190
+طب إذا كنت مدير، طب شوف أعمل أنا مدير، هل الإنجاز
+
+870
+01:03:38,190 --> 01:03:43,210
+اللي هأذكره يعبر عن إطار استراتيجي عمل بالفعل طبعا
+
+871
+01:03:43,210 --> 01:03:47,130
+بس عشان أديكم معيارين لبعض الاستراتيجي، أول شغل
+
+872
+01:03:47,130 --> 01:03:51,820
+معيار التحليل أو التفكير، معيار الإستدامةاللي يعني
+
+873
+01:03:51,820 --> 01:03:56,460
+بالفعل له أثر على مدى بعيد جدا، ماعش الحال،
+
+874
+01:03:56,460 --> 01:03:59,220
+تفضلوا، اعطوني إذا أنت مدير استراتيجيا ما هي
+
+875
+01:03:59,220 --> 01:04:01,680
+الدليل أو الدلال، اللي بيريح حاله و بيقول مش مدير
+
+876
+01:04:01,680 --> 01:04:06,980
+مايكتبش، يعني مافي مشكلة، تفضلوا،
+
+877
+01:04:06,980 --> 01:04:13,820
+طيب،
+
+878
+01:04:13,820 --> 01:04:16,740
+تفضل، بقى بالنسبة أنا شان مدى مش مدير
+
+879
+01:04:21,250 --> 01:04:24,050
+مدير مركز تحفيظ القرآن الكريم اتفضل .. اه اللي
+
+880
+01:04:24,050 --> 01:04:27,490
+احنا الصراحة انا اتورط نفسي مدير استراتيجي في فترة
+
+881
+01:04:27,490 --> 01:04:30,690
+من الفترات انه انا ما .. ما .. ماضلتش ان احفظ
+
+882
+01:04:30,690 --> 01:04:34,880
+القرآنمعينة في الحفظ مثلا الطالب مثلا من صف صديق
+
+883
+01:04:34,880 --> 01:04:39,020
+بدأ إلى صف حاشم أو توجيه فقط يحفظ ففيه هنا مثلا
+
+884
+01:04:39,020 --> 01:04:41,740
+شيوخنا و كبار السن من رجلين سنة و خمسين سنة ليش هم
+
+885
+01:04:41,740 --> 01:04:45,520
+يحفظوا القرآن فنزلنا إعلان له إن حفظ كبار السن
+
+886
+01:04:45,520 --> 01:04:49,620
+صفحة واحد فقط أسبوعيا و أصبح طبعا شيء يعني مميز في
+
+887
+01:04:49,620 --> 01:04:52,160
+المنطقة إن كبار السن أصبح بعد فترة مقتراصة طويلة
+
+888
+01:04:52,160 --> 01:04:54,860
+جدا المدى ولكن بيحفظوا البقرة و العبارة و
+
+889
+01:04:54,860 --> 01:04:55,120
+الاستراتيج
+
+890
+01:05:00,350 --> 01:05:04,270
+في .. في رياض أطفال، طبيعي أن انا لو اشرحنا عليهم،
+
+891
+01:05:04,270 --> 01:05:06,810
+نجد أن النسبة أو الغالبين أو العظمى منهم بيحمل
+
+892
+01:05:06,810 --> 01:05:09,910
+شهادة ثانوية العامة، طبعا الظروف اللي ممكن تسمح
+
+893
+01:05:09,910 --> 01:05:12,970
+لهم .. باكمالة تعليقهم .. ماعنصر سواء الزواج أو
+
+894
+01:05:12,970 --> 01:05:18,230
+عدم توفر ممكنية المدى، انا أطمح .. انا طبعا في
+
+895
+01:05:18,230 --> 01:05:21,770
+مؤسسة .. انا أطمح أنه بعد 4 سنوات أو 10 سنوات، يحد
+
+896
+01:05:21,770 --> 01:05:26,130
+أقصر، أن يكون 100 المربيين اللي حصلوا ثانوية عامة
+
+897
+01:05:26,130 --> 01:05:26,690
+يحصلوا عالم
+
+898
+01:05:29,970 --> 01:05:33,210
+عشان تنجز هذه المهمة، شو هي ملامح الخطوط؟ عشان
+
+899
+01:05:33,210 --> 01:05:36,370
+أشوفها بعضها استراتيجيا ولا لا؟ طبعا أخدنا هو بعض
+
+900
+01:05:36,370 --> 01:05:43,310
+المسارقات درسوها في مجال
+
+901
+01:05:43,310 --> 01:05:47,670
+التخصص، مثلا اللي هو سلوكية الأطفال، نفس النمو،
+
+902
+01:05:47,670 --> 01:05:48,790
+تحضير الدروس
+
+903
+01:06:00,660 --> 01:06:04,360
+التدورج الوظيف، مثلا، على سبيل مثلا في 2007 أنا
+
+904
+01:06:04,360 --> 01:06:09,060
+كنت Secretaire، بعدها صرت رئيس قسم الحراسة في
+
+905
+01:06:09,060 --> 01:06:12,200
+جامعة الأبصار من خلال الوظيفة، بعدها كنت صرت رئيس
+
+906
+01:06:12,200 --> 01:06:14,860
+قسم الخدمات، بعدها كان تقاليف إيجاري في عناد الدول
+
+907
+01:06:14,860 --> 01:06:17,500
+الجودة، بعدها كُلفت رئيس قسم الجودة الإيدارية في
+
+908
+01:06:17,500 --> 01:06:21,160
+عناد الدول الجودة، جمال، جمال، كل مكان باترك و
+
+909
+01:06:21,160 --> 01:06:24,020
+باترك فيه بصمة، أنا من خلال الللاقات المهنية
+
+910
+01:06:26,890 --> 01:06:31,530
+الإنجاز في الجودة كإشراك العاملين كلهم في الجودة
+
+911
+01:06:31,530 --> 01:06:36,170
+بإنه أنتوا جمهور لا إيش أنتوا بتحبوا من خلال جودة
+
+912
+01:06:36,170 --> 01:06:39,570
+عملكوا يترققوا يتبتكروا .. إذا جميل جدا يعني هو
+
+913
+01:06:39,570 --> 01:06:44,210
+ارتكز على يعني كيف يشرك أكبر عدر ممكن ليه ياخذ
+
+914
+01:06:44,210 --> 01:06:46,710
+ناتج لتطوير الأداء في المؤسسة .. أنا ماقلتش أنكوا
+
+915
+01:06:46,710 --> 01:06:49,610
+تساعد مثلا دائرة المشتريات أنا بدي أعملكوا دورة،
+
+916
+01:06:49,610 --> 01:06:53,670
+لأ أنا روحت على دائرة المشتريات أو .. أو مثلا على
+
+917
+01:06:53,670 --> 01:06:54,050
+قسم
+
+918
+01:07:15,680 --> 01:07:19,740
+طب وثقت هذا الكلام؟ يعني صار الآن أي واحد ممكن يش
+
+919
+01:07:19,740 --> 01:07:23,460
+يعمل .. ياخد الألعاب أو يوظف الألعاب بطريقة منهجية
+
+920
+01:07:23,460 --> 01:07:28,840
+عندك؟ ألعاب تعليمية على كل درسماشي بس وثقت هذا
+
+921
+01:07:28,840 --> 01:07:32,040
+الموضوع لو إجه مدرس آخر في نفس الاختصاص بتاعك،
+
+922
+01:07:32,040 --> 01:07:34,940
+بإمكانه يستفيد من تجربتك؟ هو مقدم الاستشارة اللي
+
+923
+01:07:34,940 --> 01:07:38,340
+هو نقل مع بعض، استشارة بتصير إنه والله دلنا .. أنا
+
+924
+01:07:38,340 --> 01:07:42,880
+سؤالي وثقت .. لأ إذا أنت ينقصك بعد ال strategy
+
+925
+01:07:42,880 --> 01:07:46,600
+بمعنى أوثق عشان تجربة تنجحهاك، يمكن أن تدرس لل ..
+
+926
+01:07:46,600 --> 01:07:50,240
+لل .. لل آخرين، تفضلي أستاذيك والله في أنا عندي
+
+927
+01:07:50,240 --> 01:07:55,740
+يعني نوعا ما في ال .. دي أنا بضرب في مؤسسةحاولنا
+
+928
+01:07:55,740 --> 01:08:01,900
+انه نخلق بداء لتنمي المستدامة شمال تمام؟ فعملنا في
+
+929
+01:08:01,900 --> 01:08:06,040
+مساحة تقريبا بالومين ملعب فزادت فيه قطعة أرض يعني
+
+930
+01:08:06,040 --> 01:08:11,300
+وكان ثمن الملعب مرتفع يعني اجاره في السن تقريبا
+
+931
+01:08:11,300 --> 01:08:15,980
+تلاتاشر الف وارتفاع فهو في موقع متوسط فانا نظرت ان
+
+932
+01:08:15,980 --> 01:08:20,540
+في في المقابل او مجاور الملعب أبراج سكنية يعني
+
+933
+01:08:20,540 --> 01:08:21,720
+هيكون فيها أطفال
+
+934
+01:08:24,960 --> 01:08:27,920
+أفكر فيها و قلت لازم هنا تكون في روضة
+
+935
+01:08:32,520 --> 01:08:35,240
+اللي هى بيسموها الملعب .. جميل جدا هذا strategy
+
+936
+01:08:35,240 --> 01:08:38,980
+طيب بدنا حد يقرأ لنا العبارة اتفضل اقرأ لنا يعنى
+
+937
+01:08:38,980 --> 01:08:42,860
+اه خلاص بيكفل مشاركة يعنى لو ان قاعد السفينة لا
+
+938
+01:08:42,860 --> 01:08:47,440
+يعرف ما هو الميناء الذي يجب ان يحط رحاله فيه فانه
+
+939
+01:08:47,440 --> 01:08:51,360
+لن يستطيع الاستفادة من اتجاهات الرياح و لن تنفعه
+
+940
+01:08:51,360 --> 01:08:55,020
+كفاءته الشخصية و في الغالب فانه لن يرسوه على اى
+
+941
+01:08:55,020 --> 01:09:02,130
+ميناء الو و انت مش عارف كيف بدي أوصلك؟الاختصار،
+
+942
+01:09:02,130 --> 01:09:05,350
+إذا أنا مش عارف أين بايح، مش عارف اتجاه اللي ريح،
+
+943
+01:09:05,350 --> 01:09:10,890
+كيف بده أوصل للمقنعة؟لابد ان يكون كل انسان ان يعرف
+
+944
+01:09:10,890 --> 01:09:16,150
+اين انا و اين انا و ايش هي التوجهات المحيطة بي
+
+945
+01:09:16,150 --> 01:09:19,310
+عشان انا استطيع ان اتكيف محات التوجهات او ربما
+
+946
+01:09:19,310 --> 01:09:23,190
+اقومها للوصول الى الهدف اللى بدى كمان مرة لو انا
+
+947
+01:09:23,190 --> 01:09:26,530
+قائد السفينة لايعرف ماهو الميناء مش عارف عن
+
+948
+01:09:26,530 --> 01:09:30,990
+الميناء اللى ينبغى ان يحط رحاله فيه فانه لن يستطيع
+
+949
+01:09:30,990 --> 01:09:33,990
+الاستفادة من اتجاهات الرياح حتى لو كانت متوفرة
+
+950
+01:09:33,990 --> 01:09:40,240
+عندهالشخصية وفي الغالب فإنه لن يرسو على أي مينة
+
+951
+01:09:40,240 --> 01:09:45,140
+إذا
+
+952
+01:09:45,140 --> 01:09:49,100
+ما هو المفهوم الصحيح للإدارة الاستراتيجية إذا كان
+
+953
+01:09:49,100 --> 01:09:52,580
+موديل استراتيجي صرته واضح عندكم كيف أحقق استدامة
+
+954
+01:09:52,580 --> 01:09:56,960
+كيف أحقق تحليل دقيق للمعلومات وبعدين أنا أنطلق
+
+955
+01:09:56,960 --> 01:10:00,760
+بناء عليها ما هي او ما هو المفهوم الصحيح للإدارة
+
+956
+01:10:00,760 --> 01:10:05,780
+الاستراتيجية شو يعني الإدارة الاستراتيجية؟بكون إله
+
+957
+01:10:05,780 --> 01:10:09,220
+عنده هدف يسعى من خلال استراتيجية معينة للوصول
+
+958
+01:10:09,220 --> 01:10:14,740
+للهدف بس هدف وبسعى للوصول إله، طب شو الفرق بينه
+
+959
+01:10:14,740 --> 01:10:18,180
+بالإدارة؟ يعني ليش كلها استراتيجية؟ بكون فيه رؤية
+
+960
+01:10:18,180 --> 01:10:22,260
+مستقبلية جميل جدا، رؤية مستقبلية، أه بكون عنده
+
+961
+01:10:22,260 --> 01:10:23,940
+تخطيط و تنظيم للأولاد و الجاتين
+
+962
+01:10:36,380 --> 01:10:39,880
+النظرية تماما زي ما فرقها بين التخطيط والتخطيط
+
+963
+01:10:39,880 --> 01:10:42,900
+الاستراتيجي والإدارة والإدارة الاستراتيجية، لاحظوا
+
+964
+01:10:42,900 --> 01:10:46,640
+هنا تتعلق الإدارة الاستراتيجية بتلت وظائف أساسية،
+
+965
+01:10:46,640 --> 01:10:49,600
+بعيدا عن التعريفات النظرية اللي احنا ممكن نراها
+
+966
+01:10:49,600 --> 01:10:54,730
+أمامنا، أول حاجة هي عملية اتخاذ قراراتبشأن تحديد
+
+967
+01:10:54,730 --> 01:10:59,310
+رؤية ورسالة المؤسسة أهم شغلة وهذه طبعا قائمة على
+
+968
+01:10:59,310 --> 01:11:03,510
+أساس ماذا؟ على أساس التحليل المنهجي الستراتيجي
+
+969
+01:11:03,510 --> 01:11:07,530
+للواقع المؤسسة وتحديد الميزة التنافسية المطلوبة
+
+970
+01:11:07,530 --> 01:11:12,370
+وأيضا استثمار الموارد بكفاءة وفعالية يعني تلات
+
+971
+01:11:12,370 --> 01:11:16,210
+شغلات أساسية تحديد الرؤية والرسالة تحليل المنهجي
+
+972
+01:11:16,210 --> 01:11:19,410
+اللي هو تحليل البيئة الداخلية والخارجية أيضا البعد
+
+973
+01:11:19,410 --> 01:11:24,860
+التنافسياللي احنا بنشتغله طيب عشان ايه كان لحظة
+
+974
+01:11:24,860 --> 01:11:28,140
+الإدارة الاستراتيجية بتتضمن إيش أهداف مستقبلية
+
+975
+01:11:28,140 --> 01:11:36,100
+منهج علمى دقيق ومنظم لتحقيقها واستثمار للموارد تلت
+
+976
+01:11:36,100 --> 01:11:38,840
+محاول أساسية طبعا بنقول أهداف مستقبلية مبنية على
+
+977
+01:11:38,840 --> 01:11:44,360
+رؤية ورسالة للمؤسسة فيه هنا نموذج لمكونات الإدارة
+
+978
+01:11:44,360 --> 01:11:47,860
+الاستراتيجية وعنا أربع مكونات تحليل البيئة أو
+
+979
+01:11:47,860 --> 01:11:54,360
+المسح البيئيتكوين الاستراتيجية تنفيذ الاستراتيجية
+
+980
+01:11:54,360 --> 01:11:58,660
+التقييم و الرقابة اول حاجة بدنا نعمل تحليل البيئة
+
+981
+01:11:58,660 --> 01:12:02,260
+الداخلية و الخارجية بعد هيك بدنا نحط رؤية و رسالة
+
+982
+01:12:02,260 --> 01:12:06,040
+و غيات و اهداف و بعد هيك بدنا نحط action plan اللي
+
+983
+01:12:06,040 --> 01:12:09,500
+هو الخطة التشغيلية كيف بدنا نحقق الوصول و هذه
+
+984
+01:12:09,500 --> 01:12:16,460
+بنقول احنا اين انا الآن بالظبط و
+
+985
+01:12:16,460 --> 01:12:17,700
+اين اريد ان اذهب
+
+986
+01:12:21,620 --> 01:12:32,760
+وكيف سأصل إلى هناك وكيف أعرف أنني وصلت إذا
+
+987
+01:12:32,760 --> 01:12:35,680
+هذه نفسها بتلاحظوا أنها إيش الفرق بينها و بين
+
+988
+01:12:35,680 --> 01:12:39,940
+التخطيط طيب خلّينا
+
+989
+01:12:39,940 --> 01:12:42,760
+نشوف الفرق بينها عشان يتضح أكتر لإن هذه نفسها
+
+990
+01:12:42,760 --> 01:12:45,180
+أسلطة التخطيط اللي إحنا طرحينها عشان جواب عليها و
+
+991
+01:12:45,180 --> 01:12:49,760
+لا لأ طيب عشان نشوفها يعني أكتر
+
+992
+01:12:51,750 --> 01:12:56,130
+أشكال أخرى اللي حتيها تاتي نبدأ بس بعد اسمكم
+
+993
+01:13:01,560 --> 01:13:05,420
+لاحظوا أول مرحلة تكوين الاستراتيجية وهي في تكوين
+
+994
+01:13:05,420 --> 01:13:09,540
+الاستراتيجية بدنا رأي ورسالة بدنا أهداف وبدنا
+
+995
+01:13:09,540 --> 01:13:13,660
+استراتيجية التشغيلية كيف نصل إلى هناك وفيه بضيفه
+
+996
+01:13:13,660 --> 01:13:16,900
+السياسات الخطوط الإرشادية سواء كان في مستوى
+
+997
+01:13:16,900 --> 01:13:20,620
+السياسات العامة أو السياسات التشغيلية مثل لواحو
+
+998
+01:13:20,620 --> 01:13:23,940
+الأنظمة المالية وخلافه في التالي تنفيذ
+
+999
+01:13:23,940 --> 01:13:27,080
+الاستراتيجية في عندي مبرامج وفي عندي مبادرات وفي
+
+1000
+01:13:27,080 --> 01:13:31,460
+عنديإجراءات وهذا حكينا عنه في محاضرة سابقة إيش
+
+1001
+01:13:31,460 --> 01:13:35,380
+يعني الفرق بين البرامج اللي هي تمثل شمولية ال ..
+
+1002
+01:13:35,380 --> 01:13:39,640
+ال .. ال .. عملية التخطيط ثم المبادرات اللي ..
+
+1003
+01:13:39,640 --> 01:13:42,920
+اللي بتاخد جانب تخصص أكتر ثم الإجراءات لتحقيق أو
+
+1004
+01:13:42,920 --> 01:13:47,440
+الأنشطة لتحقيق هذه المبادرات أخيرا التقييم
+
+1005
+01:13:47,440 --> 01:13:50,560
+والرقابة لماذا؟ للأداء؟ هل الأداء المستهدف تم
+
+1006
+01:13:50,560 --> 01:13:54,880
+تحقيقه فعلا؟ بدنا نقيم بناء على هذا الأساس
+
+1007
+01:13:57,740 --> 01:14:02,020
+التكوين الاستراتيجية بتاخد مرحلة التفكير ما هي
+
+1008
+01:14:02,020 --> 01:14:04,740
+العلاقة بين التخطيط والأداء؟ عشان أقول والله
+
+1009
+01:14:04,740 --> 01:14:08,620
+التخطيط الاستراتيجي واداء الإدارة الاستراتيجية طب
+
+1010
+01:14:08,620 --> 01:14:11,780
+العلاقة كاملية مائة بالمائة إذا كانت الخطة عندي
+
+1011
+01:14:11,780 --> 01:14:16,860
+محكمة ونوعية وجيدة كويسة أكيد هي تعتبر بشكل أساسي
+
+1012
+01:14:16,860 --> 01:14:21,080
+وسيلة لتحقيق الاستثمار طويل الأمد يعني كل ما كانت
+
+1013
+01:14:21,080 --> 01:14:24,400
+خطة محكمة وجاية بناء على نتائج تحليل كل ما كانت
+
+1014
+01:14:24,400 --> 01:14:27,630
+أعطتني استثمار جيدليس المقصود بالاستثمار فقط
+
+1015
+01:14:27,630 --> 01:14:31,670
+المالي وإن كان مطلوب وإنما الاستثمار لكل الموارد
+
+1016
+01:14:31,670 --> 01:14:35,710
+ايضا نوعية الخطة تسهم في جودة التطبيق اذا انا
+
+1017
+01:14:35,710 --> 01:14:39,550
+افترضت ان في عنده خطة موافقة لمعير الجودة معناه
+
+1018
+01:14:39,550 --> 01:14:45,970
+انها تنتج للمستهدف جودة ولا مش جودة؟ صح ولا مش صح؟
+
+1019
+01:14:45,970 --> 01:14:49,950
+يعني اذا انا يعني حطيت خطة استخدم فيها افضل وسائل
+
+1020
+01:14:49,950 --> 01:14:54,760
+التعليمية او افضل المستهدفات في العملية التعليميةو
+
+1021
+01:14:54,760 --> 01:14:59,240
+الآن طب دربت المواد البشرية كيف استخدموها، أكيد
+
+1022
+01:14:59,240 --> 01:15:03,540
+المخرج شو بدي يكون عندي طالب متميز وجيد، ايضا
+
+1023
+01:15:03,540 --> 01:15:06,500
+إدارة الأداء الاستراتيجي أساس في ترشيف الخطوات،
+
+1024
+01:15:06,500 --> 01:15:09,040
+يعني لازم تكون الإدارة الاستراتيجية عندها تفكير
+
+1025
+01:15:09,040 --> 01:15:12,820
+عميق، عندها تفكير مستقبلي، لأنه لما أقول إدارة
+
+1026
+01:15:12,820 --> 01:15:18,100
+الأداء الاستراتيجي، إذا كانت الخطوة متميزة،إدارة
+
+1027
+01:15:18,100 --> 01:15:21,020
+الأداء سواء استثمار الموارد البشرية أو إدارة أداء
+
+1028
+01:15:21,020 --> 01:15:25,280
+الموارد بشكل عام غير السي راتيجية بتفكرش صح مش
+
+1029
+01:15:25,280 --> 01:15:28,980
+هتعطينا الناتج خطة كتير ممتازة وحلوة لكن واحد
+
+1030
+01:15:28,980 --> 01:15:35,720
+مقدرش يستخدمها عندك جهازجهاز جهاز جديد و متقدم جدا
+
+1031
+01:15:35,720 --> 01:15:41,580
+لنفترض ال .. ال .. الجوال و أنت قدراتك و مهارتك ع
+
+1032
+01:15:41,580 --> 01:15:44,980
+جد الو و يدك بتفتح الجوال و تسكره شو يعني
+
+1033
+01:15:44,980 --> 01:15:50,380
+بتستخدمها يعني؟ شو صار؟ شو قيمته الجهاز معاك؟ خلّي
+
+1034
+01:15:50,380 --> 01:15:54,200
+.. كمان برضه خطة كتير ممتازة لكن للأسف اللي ..
+
+1035
+01:15:54,200 --> 01:15:56,560
+اللي .. اللي بده ينفذ الخطة ما .. مايعرفش أشي
+
+1036
+01:16:01,920 --> 01:16:06,580
+طب ليش ماتقول عكس صيفة؟ يعني ليش ما أقول، والله
+
+1037
+01:16:06,580 --> 01:16:09,140
+أنا بقدر أرتقي بأداء الموارد البشرية اللي استناسب
+
+1038
+01:16:09,140 --> 01:16:11,740
+مع الخطة، ما هو جزء من الخطة، جزء من الأداء
+
+1039
+01:16:11,740 --> 01:16:14,640
+المستهدف للتخطيط، إن أنا أطور الموارد، ماينفعش أشي
+
+1040
+01:16:14,640 --> 01:16:15,680
+أمشي على ال ..
+
+1041
+01:16:20,460 --> 01:16:24,020
+لا بس مش مختلفين بس احنا بقول انه هذا شرط إدارة
+
+1042
+01:16:24,020 --> 01:16:26,960
+الأداء الاستراتيجي أساس في ترجمة الخطوات
+
+1043
+01:16:26,960 --> 01:16:32,180
+الاستراتيجية، يعني نتوقف عند الفرق بين الإدارة
+
+1044
+01:16:32,180 --> 01:16:34,600
+الاستراتيجية وتخطيط الاستراتيجية .. تخطيط
+
+1045
+01:16:34,600 --> 01:16:37,060
+الاستراتيجي للمرة القادمة ان شاء الله، أشكركم،
+
+1046
+01:16:37,060 --> 01:16:39,880
+وبرك الافيكم، السلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/KuoaHPpUSdo_raw.srt b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/KuoaHPpUSdo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..01857291e69c255ba3912ccd0642b7c7b318cb2b
--- /dev/null
+++ b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/KuoaHPpUSdo_raw.srt
@@ -0,0 +1,4184 @@
+1
+00:00:21,180 --> 00:00:23,780
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:23,780 --> 00:00:26,920
+والصلاة والسلام على أشرف المرسلين سيدنا محمد عليه
+
+3
+00:00:26,920 --> 00:00:31,560
+وعلى آله وصحبه وسلم أجمعين أما بعد اتحدثنا في
+
+4
+00:00:31,560 --> 00:00:36,440
+المحاضرة السابقة عنمفهوم الاستراتيجية كأول مفهوم
+
+5
+00:00:36,440 --> 00:00:41,300
+مرتبط بالتخطيط الاستراتيجي وتحدثنا أن الاستراتيجية
+
+6
+00:00:41,300 --> 00:00:46,260
+هي الطريقة أو المنهجية أو الخطة التي من خلالها يصل
+
+7
+00:00:46,260 --> 00:00:50,020
+الإنسان أو المؤسسة إلى تحقيق الأهداف، إذا هي
+
+8
+00:00:50,020 --> 00:00:56,920
+الطريقة التي تؤدى بها الأنشطة وتؤدى بها الأهداف
+
+9
+00:00:56,920 --> 00:01:00,740
+المؤسسة بشكل عام، وقولنا أن الاستراتيجية أيضا
+
+10
+00:01:01,170 --> 00:01:06,350
+بتنقسم إلى مجموعة من الاستراتيجيات أو تتنوع ما بين
+
+11
+00:01:06,350 --> 00:01:10,550
+استراتيجية النمو والاتساع واستراتيجية الانكماش
+
+12
+00:01:10,550 --> 00:01:14,630
+واستراتيجية التركيز او الاستقرار استراتيجية
+
+13
+00:01:14,630 --> 00:01:19,270
+الاستقرار اليوم بدنا نتحدث عن ما هي المهارات
+
+14
+00:01:19,270 --> 00:01:23,690
+الإدارية والفنية اللازمة لتطبيق الاستراتيجية بمعنى
+
+15
+00:01:23,690 --> 00:01:28,140
+هناك متطلبات ينبغي أن تتوافر في داخل المؤسسةحتى
+
+16
+00:01:28,140 --> 00:01:31,480
+نقول انه انا والله بمتلك استراتيجية بمتلك خطة
+
+17
+00:01:31,480 --> 00:01:35,360
+استراتيجية للمؤسسة اول هذه النقاط الهياكل
+
+18
+00:01:35,360 --> 00:01:41,840
+التنظيمية ما الذي نقصده بالهياكل التنظيمية؟
+
+19
+00:01:41,840 --> 00:01:46,300
+فضل يعني
+
+20
+00:01:46,300 --> 00:01:51,620
+انت بتحدث عن الرسم التوضيح الذي يوضح خطوط السلطة
+
+21
+00:01:51,620 --> 00:01:56,990
+ومستويات المسئولية فيها مش هيك؟ و هذا صحيح لكنيتبع
+
+22
+00:01:56,990 --> 00:02:02,010
+للهيكل التنظيمي ليس فقط الخارطة التي توضح ما هي
+
+23
+00:02:02,010 --> 00:02:06,150
+مستويات المسئولية في المؤسسة وخطوط التواصل بينها
+
+24
+00:02:06,150 --> 00:02:09,890
+واللي احنا بنشوفها وهي جزء من الهيكل وانما ايضا
+
+25
+00:02:09,890 --> 00:02:14,330
+توضح المهام والواجبات لكل وظيفة من وظائف المؤسسة
+
+26
+00:02:14,330 --> 00:02:18,190
+بمعنى ما نطلق عليه الوصف الوظيفي بس هذا يتبع
+
+27
+00:02:18,190 --> 00:02:21,530
+الهيكل التنظيمي يتبع الهيكل التنظيمي اللي يوضح ما
+
+28
+00:02:21,530 --> 00:02:25,420
+هي المهام ما هي الواجباتما هي المواصفات الدرورية
+
+29
+00:02:25,420 --> 00:02:29,280
+والمواصفات المفضلة في شغل الوظيفة ايضا ما هي
+
+30
+00:02:29,280 --> 00:02:32,580
+المؤهلات العلمية المطلوبة ما هي المهارات الذهنية
+
+31
+00:02:32,580 --> 00:02:36,820
+والاجتماعية المطلوبة في داخل اللي هو او لهذه
+
+32
+00:02:36,820 --> 00:02:40,540
+الوظيفة او لشغل هذه الوظيفة اذا الهياكل التنظيمية
+
+33
+00:02:40,540 --> 00:02:43,860
+لازم تكون عنده دليل الهياكل التنظيمية ولوصول وظيف
+
+34
+00:02:43,860 --> 00:02:47,660
+في المؤسسة هذا اول جانب لا يمكن انا اتخيل ان
+
+35
+00:02:47,660 --> 00:02:51,570
+المهام مش واضحة و مش موزعة و المسئوليات مش محددةثم
+
+36
+00:02:51,570 --> 00:02:53,890
+بعد ذلك اقول والله بدي خطة استراتيجية طب ما احنا
+
+37
+00:02:53,890 --> 00:02:57,530
+قلنا في الخطة الاستراتيجية نحدد من المسؤول عن
+
+38
+00:02:57,530 --> 00:03:01,750
+تنفيذ الهدف فلان او الهدف الثاني او الهدف الثالث
+
+39
+00:03:01,750 --> 00:03:06,750
+اذا لابد ان يكون كل مهمة في المؤسسة موضوع واضحة
+
+40
+00:03:06,750 --> 00:03:11,750
+يعني مدير المدرسة، نائب المدير، مسئول لجنة العلاقة
+
+41
+00:03:11,750 --> 00:03:15,470
+العامة، المدرس، السكرتير، المشرف الاجتماعي او
+
+42
+00:03:15,470 --> 00:03:20,480
+النفسي، كل هذا لابد ان يكون واضحا بمهام محددةوأيضا
+
+43
+00:03:20,480 --> 00:03:24,300
+خطوط السلطة واضحة، مين رقم واحد؟ مين المرجعية؟ مين
+
+44
+00:03:24,300 --> 00:03:27,780
+اللي بعده؟ كيف الخطوط؟ هل هو هيكل هرمى؟ هل هو هيكل
+
+45
+00:03:27,780 --> 00:03:31,780
+مقلوب؟ هل هو هيكل أفقي؟ والهيكل التنظيمية عادة ما
+
+46
+00:03:31,780 --> 00:03:35,940
+تبنى بناء على أهداف المؤسسة أو ربما بناء على وحدات
+
+47
+00:03:35,940 --> 00:03:38,920
+العمل، يعني ..يعني بمعنى أن احنا بنجمع الأعمال
+
+48
+00:03:38,920 --> 00:03:43,440
+متشابهة و بنحطها في مهمة واحدة أو وظيفة واحدة أو
+
+49
+00:03:43,440 --> 00:03:47,080
+بناء على الأهداف المؤسسية اللي احنا بنضحها، فنضع
+
+50
+00:03:47,080 --> 00:03:48,600
+الهيكل التنظيمي بناء عليها
+
+51
+00:03:53,730 --> 00:03:57,670
+هو شوف كل هيكل تنظيمي هو مرتبط بالنهاية لما نيجي
+
+52
+00:03:57,670 --> 00:04:01,130
+نتحدث عن الإدارة الدولة، الرئاس الوزراء مثلا
+
+53
+00:04:01,130 --> 00:04:05,390
+الحكومة ثم وزير التربي والتعليم اللي هو بيمثل
+
+54
+00:04:05,390 --> 00:04:09,330
+إدارة تربوية ثم بعد ذلك إدارة المناطق التعليمية ثم
+
+55
+00:04:09,330 --> 00:04:12,190
+بعد ذلك إدارة المدارس وبعد ذلك بتنزل للمستويات
+
+56
+00:04:12,190 --> 00:04:15,480
+الأدنىو في عندنا نوعين من الهياكل في عندنا هيكل
+
+57
+00:04:15,480 --> 00:04:19,580
+تنظيمية هذه بتكتفي بالاش بالو .. بالمهمات الأساسية
+
+58
+00:04:19,580 --> 00:04:23,060
+لل .. ال .. أسماء الوظائف العامة يعني والله معلم،
+
+59
+00:04:23,060 --> 00:04:27,200
+سكرتير، كده، لكن في هيكلية تشغيلية اللي هي بنحط
+
+60
+00:04:27,200 --> 00:04:30,580
+فيها الأسماء و عدد الأفراد اللي شاغل .. اللي ..
+
+61
+00:04:30,580 --> 00:04:34,100
+اللي بيشغلوا وظيفة معه، إذا أول شيء لو بد أنت
+
+62
+00:04:34,100 --> 00:04:37,120
+توافر لتطبيق أي استراتيجية أو أي خطة استراتيجية
+
+63
+00:04:37,120 --> 00:04:40,140
+لازم الاش يكون عندي هيكل تنظيمية في المؤسسة واضح
+
+64
+00:04:40,140 --> 00:04:46,150
+ان شاء اللهتمام؟ طيب ممارسات إدارية فاعلة وهنا
+
+65
+00:04:46,150 --> 00:04:50,830
+المقصود بها الإدارة الاستراتيجية التي تدير أحوال
+
+66
+00:04:50,830 --> 00:04:56,190
+المؤسسة أو المدرسة ينبغي أن تمارس أدوارها بفعالية
+
+67
+00:04:56,190 --> 00:05:01,110
+بمعنى فيها إن ممارسة إدارية متعلقة بالتفويض متعلقة
+
+68
+00:05:01,110 --> 00:05:05,490
+باتخاذ القرار متعلقة بالمشاركة متعلقة بالحوكمة
+
+69
+00:05:05,490 --> 00:05:09,740
+الشفافية والنزاها والمساءلة متعلقة بمنظومةممارسات
+
+70
+00:05:09,740 --> 00:05:14,880
+إدارية تسند إلى ممارسات ناجحة أو ممارسات متميزة أو
+
+71
+00:05:14,880 --> 00:05:19,380
+معايير مثلة معايير جودة معايير تميز إذا لابد أن
+
+72
+00:05:19,380 --> 00:05:22,740
+تكون أيضا ممارسات الإدارية تضمن تطبيق
+
+73
+00:05:22,740 --> 00:05:27,260
+الاستراتيجيات يعني خلينا نضرب ببساطة لو كان المدير
+
+74
+00:05:27,260 --> 00:05:33,320
+قائد تسلطي يمسك بزمام كل الأمور وشوية لا يثق
+
+75
+00:05:33,320 --> 00:05:37,880
+بالعاملين ودائما في روتين وبيروقراطية في الأداء
+
+76
+00:05:43,490 --> 00:05:52,090
+بعض الأحيان في بعض
+
+77
+00:05:52,090 --> 00:05:55,210
+المدارس بيكون المدير يعني ناسب كل الأمور اللي هو
+
+78
+00:05:55,210 --> 00:05:56,330
+المساعد على الأمور
+
+79
+00:06:03,370 --> 00:06:06,950
+لا تقاس على كل الأحيان، احنا بنتحدث عن غالبية
+
+80
+00:06:06,950 --> 00:06:09,830
+الممارسات الإيدانية الفاعلة تفضي إلى استراتيجية
+
+81
+00:06:09,830 --> 00:06:13,690
+ناجحة، بدون هيك لا يمكن، يعني احنا بلاش نضرب
+
+82
+00:06:13,690 --> 00:06:17,270
+أمثلة، والله في واحد ما شاء الله تسلطي وممسك بكل
+
+83
+00:06:17,270 --> 00:06:23,670
+الأمور لكنه متميز، هه هذا بجبر هذا، فبلاش ناخد
+
+84
+00:06:23,670 --> 00:06:26,030
+الاستثناء ممكن يا عزيزك يا دكتور، يكون هذا المدير
+
+85
+00:06:26,030 --> 00:06:28,790
+اللي احنا حكينا عنه دبتاتوري او متسلطة وكده
+
+86
+00:06:29,080 --> 00:06:32,700
+الستراتيجية خاصة فيه ولكنها غير متميزة، احنا نحكي
+
+87
+00:06:32,700 --> 00:06:36,620
+عن استراتيجية مميزة. هذا كلام صحيح، نعم، هي ممكن
+
+88
+00:06:36,620 --> 00:06:42,950
+أنه يكون مثلا مبيغ متصلب أو صفته أو خاصيتهفإن
+
+89
+00:06:42,950 --> 00:06:46,730
+الممكن إنه نجاحه يعطي فقط تلاتين في المية من
+
+90
+00:06:46,730 --> 00:06:49,890
+النجاح العام .. صحيح .. والسبعين في المية من
+
+91
+00:06:49,890 --> 00:06:53,270
+الممكن إنه في أي مطاب يبين العيب اللي عنده ..
+
+92
+00:06:53,270 --> 00:06:55,970
+إنتوا بس ماتاخدوش هالتسلطي، ماتروح هالتسييبي كمان
+
+93
+00:06:55,970 --> 00:07:00,010
+.. بمعنى أي ممارسات إدارية فاعلة، بغض النظر عن
+
+94
+00:07:00,010 --> 00:07:03,550
+النمط اللي .. اللي .. اللي يقود، إحنا بتركز عليها
+
+95
+00:07:03,550 --> 00:07:06,490
+إنه بدنا ممارسات إدارية فاعلة ترتكز على الشراكة
+
+96
+00:07:08,320 --> 00:07:11,640
+ترتكز على البعد الإنساني كمان في .. في .. في تنفيذ
+
+97
+00:07:11,640 --> 00:07:15,700
+الاستراتيجية لأنه اتخيل انت كمدرس يجيك بس أوامر
+
+98
+00:07:15,700 --> 00:07:20,100
+نفذ و خلاص هتضيق ذرعا بكثير من ال .. و حتى ولاقك
+
+99
+00:07:20,100 --> 00:07:23,840
+التنظيم هيتأثر انتماءك للمؤسسة مش هيكون كبير هذا
+
+100
+00:07:23,840 --> 00:07:27,080
+كله بينحكس على الأداء و تطبيقك للاستراتيجية لن
+
+101
+00:07:27,080 --> 00:07:30,740
+يكون بذات الطريقة لو كنت انت لديك رضا وظيفي او
+
+102
+00:07:30,740 --> 00:07:35,820
+عندك يعني نوع من الراحة ايضا نظم معلومات واتصالات
+
+103
+00:07:35,820 --> 00:07:41,150
+ونقصد هنا بنظم معلومات ماذا؟قاعدة بيانات مثلا هل
+
+104
+00:07:41,150 --> 00:07:43,710
+نظم معلومات قواعد بيانات فقط؟ تكنولوجيا حديثة مش
+
+105
+00:07:43,710 --> 00:07:48,390
+فاهم لأ، نتحدث عن .. الآن ك .. ك .. كبنية، نظم
+
+106
+00:07:48,390 --> 00:07:51,750
+المعلومات، تكنولوجيا أداء، وسيلة بت .. بتترجم ال
+
+107
+00:07:51,750 --> 00:07:55,210
+.. ال .. النظامات نسمع كلمة نظم معلومات، بس بتبضر
+
+108
+00:07:55,210 --> 00:07:58,270
+لدهنه ليش ال electronic و ال .. أه، صحيح يعني مثلا
+
+109
+00:07:58,270 --> 00:08:01,350
+أنا ممكن لو أنا عرفت طبيعة الناس اللي أنا بشتغل
+
+110
+00:08:01,350 --> 00:08:04,290
+معهم، عندي خبرة عن كل واحد في يوم هذه من ضمن
+
+111
+00:08:04,290 --> 00:08:08,870
+المعلومات جميل، إيش كمان من ضمن المعلومات؟معلومات
+
+112
+00:08:08,870 --> 00:08:11,790
+هذه موجودة في الإدارة اللي هو التعليمية في المدرسة
+
+113
+00:08:11,790 --> 00:08:15,190
+على جهاز الكمفوتر بتاج كل ما هو مختصر كل المعلمين
+
+114
+00:08:15,190 --> 00:08:20,090
+يعني أنا خليني اوضح نظم المعلومات دائما يعني يستشت
+
+115
+00:08:20,090 --> 00:08:23,630
+بيها وهي تعتبر أساس لاتخاذ القرار فالكتير من
+
+116
+00:08:23,630 --> 00:08:26,770
+الأبحاث بيقولك نظم المعلومات واتخاذ القرار فورا
+
+117
+00:08:26,770 --> 00:08:30,190
+بربط اتخاذ القرار ونظم المعلومات بمعنى هل تمتلك
+
+118
+00:08:30,190 --> 00:08:34,530
+المؤسسة أو المدرسة قاعدة بيانات شاملة عن موظفيها
+
+119
+00:08:34,530 --> 00:08:39,240
+وعن طلبتها بالتفصيل الكامليعني مستوياتهم، مستويات
+
+120
+00:08:39,240 --> 00:08:42,580
+التحصيل وغيره أيضًا، هل تمتلك المؤسسة أو هل توثق
+
+121
+00:08:42,580 --> 00:08:46,480
+المؤسسة اجتماعاتها ضمن محاضر اجتماعات؟ هل تضع
+
+122
+00:08:46,480 --> 00:08:52,700
+المؤسسة لكل المقترحات التطوير ونتائج قياس الرضا
+
+123
+00:08:52,700 --> 00:08:56,940
+والدراسات التطويرية للأداء؟ هل بتكون موجودة
+
+124
+00:08:56,940 --> 00:09:00,320
+ومحفوظة عندها وتستعين بها وقت ما تشاء؟ هل يمكن
+
+125
+00:09:00,320 --> 00:09:03,820
+استدعاء قواعد البيانات بسهولة؟ يعني بالفعل أنا
+
+126
+00:09:03,820 --> 00:09:07,420
+عندي برنامج محوثة مباشرة إذا احتجت معلومة بلقيها
+
+127
+00:09:07,640 --> 00:09:12,460
+بين إيديا هذه كلها نقاط مهمة في موضوع نظم معلومات
+
+128
+00:09:12,460 --> 00:09:16,440
+واتصالات هل بتم الاتصال مع المدرسين بطريقة سلسة و
+
+129
+00:09:16,440 --> 00:09:19,600
+هل بتم الاتصال بأولياء الأمور أيضا بطريقة سهلة هل
+
+130
+00:09:19,600 --> 00:09:23,460
+يمكن أن أقدم خدماتي من خلال نظم المعلومات أو قواعد
+
+131
+00:09:23,460 --> 00:09:26,960
+البيانات اللي بتتيح لكل المستفيدين و اللي ممكن أن
+
+132
+00:09:26,960 --> 00:09:32,020
+يصلوا إلى هذه القاعدة بطريقة أيضا جيدة و سهلة و
+
+133
+00:09:32,020 --> 00:09:37,630
+يمكن استخدامها و يمكن الرابط هل بتمبتعرفوا شكاوة
+
+134
+00:09:37,630 --> 00:09:42,150
+المستفيدين أنتوا، هل أنها قاعدة بتضمن أنه والله كل
+
+135
+00:09:42,150 --> 00:09:46,990
+شكاوة بتم فهرستها و أرشفتها و بتم دراستها و بعد هي
+
+136
+00:09:46,990 --> 00:09:51,910
+كانت يعني بتم معالجتها؟ ولا لها هي نفس الشكاوة
+
+137
+00:09:51,910 --> 00:09:55,090
+اللي في السنة الفين و خمساش، يا ستاش، يا سبعتاش؟
+
+138
+00:09:56,020 --> 00:10:01,680
+وفيش حل دائما تقاريرنا بتكون المعيقات هي هي نفس
+
+139
+00:10:01,680 --> 00:10:04,740
+المعيقات و هي هي نفس التوصيات اللي اقعد بيها هنا
+
+140
+00:10:04,740 --> 00:10:08,160
+نضم المعلومات المقصودة نضم معلومات فاعلة يمكن
+
+141
+00:10:08,160 --> 00:10:11,480
+الإفادة منها في عملية التطوير المؤسسي بشكل عام
+
+142
+00:10:11,480 --> 00:10:17,160
+أيضا الثقافة المؤسسية الإيجابية السلام عليكم
+
+143
+00:10:17,160 --> 00:10:21,480
+الثقافة المؤسسية ما المقصود بالثقافة المؤسسية مثل
+
+144
+00:10:21,480 --> 00:10:27,360
+إيش ثقافة إيشاحنا بنسمع فيه الثقافة التنظيمية، هي
+
+145
+00:10:27,360 --> 00:10:31,140
+نفس الشيء، نتحدث هنا عن الثقافة المؤسسية أو ثقافة
+
+146
+00:10:31,140 --> 00:10:35,240
+المؤسسة أو ثقافة العاملين في المؤسسة، إيش الثقافة؟
+
+147
+00:10:35,240 --> 00:10:38,900
+أمثلتها؟ يعني كل العاملين في المؤسسة يعرف ما له و
+
+148
+00:10:38,900 --> 00:10:42,860
+ما عليه جميل، طيب إيش كمان؟ كيبته، وقوته، رؤية
+
+149
+00:10:42,860 --> 00:10:47,450
+المدرسة بالنسبة للتعامل معاهطيب سياسة أو سياسة
+
+150
+00:10:47,450 --> 00:10:50,990
+المؤسسة وقيم ال ..؟ هي ليست فقط المعرفة، كانت
+
+151
+00:10:50,990 --> 00:10:54,190
+تتعدىها لثقافة تنظيمية، فيه ثقافة المبادرة، فيه
+
+152
+00:10:54,190 --> 00:10:57,950
+احترام، فيه التزام، ثقافة الالتزام، فيه ثقافة
+
+153
+00:10:57,950 --> 00:11:01,570
+البذل والمبادرة، هاي الثقافة تنظيمية كتير لإن
+
+154
+00:11:01,570 --> 00:11:06,530
+مؤسسات بيكون للأسف يعني زي ما بقول الثقافة اللي
+
+155
+00:11:06,530 --> 00:11:10,640
+موجودةمن ثقافة ال .. ال quota أو التنظيم غير
+
+156
+00:11:10,640 --> 00:11:13,300
+الرسمي اللي بنسميه في الإدارة التنظيم غير الرسمي
+
+157
+00:11:13,300 --> 00:11:17,240
+بمعنى مجموعة من المعلمين بياخدوا جانب وكل
+
+158
+00:11:17,240 --> 00:11:21,780
+المتطلبات تقع ابقها أو يقع ابق تنفيذه على مجموعة
+
+159
+00:11:21,780 --> 00:11:25,240
+صغيرة من المعلمين اللي بيساندوا مدير المدرسة باق
+
+160
+00:11:25,240 --> 00:11:30,850
+المعلمين من زي ما يقولوا حزب لا يعنينى أبداهذه
+
+161
+00:11:30,850 --> 00:11:34,410
+ثقافة أنظمية إلى أي مدى عندى بتكون ثقافة أنظمية
+
+162
+00:11:34,410 --> 00:11:38,230
+ثقافة بتحمل المؤسسة ثقافة مبادرة ثقافة إبداع ثقافة
+
+163
+00:11:38,230 --> 00:11:43,570
+جودة كويس ثقافة انتماء للمدرسة أو للمؤسسة بيكون
+
+164
+00:11:43,570 --> 00:11:47,130
+معناه تطبيق للستراتيجية بيكون تطبيق جيد في هذا
+
+165
+00:11:47,130 --> 00:11:52,370
+السياق أيضا هل تمتلك المدرسة مهارات وخبرات وقدرات
+
+166
+00:11:52,370 --> 00:11:56,030
+متميزة؟ ما هو أنا عشان أبني استراتيجية أقول والله
+
+167
+00:11:56,030 --> 00:12:00,200
+أنا بدا أكون المدرسة الأولى على مستوى في الصينلازم
+
+168
+00:12:00,200 --> 00:12:04,420
+اكون امتلك و اقترح مشاريع و مبادرات لازم يكون عندى
+
+169
+00:12:04,420 --> 00:12:08,720
+من سينفذ هذه المبادرات اذا انا امتلكت طاقم جيد و
+
+170
+00:12:08,720 --> 00:12:11,900
+اغلب مدارس المدارس بيحرصوا ان يجيبوا احسن مدارسين
+
+171
+00:12:11,900 --> 00:12:15,560
+عندهم زى ما بيحرصوا ايضا في الموارد البشرية كمان
+
+172
+00:12:15,560 --> 00:12:19,420
+الطلب يكونوا الأفضل طب انا عشان احقق التميز لازم
+
+173
+00:12:19,420 --> 00:12:20,540
+اقبل كل الموارد
+
+174
+00:12:26,300 --> 00:12:30,480
+اللي بتحقق مراكز متقدمة حافظت طوال السنوات على
+
+175
+00:12:30,480 --> 00:12:35,850
+إنها لا تقبل إلا معدلات فوق ال 85 أو وها كذاإذا
+
+176
+00:12:35,850 --> 00:12:40,610
+لابد أن نمتلك مهارات وخبرات وموارد بشرية ذات قدرات
+
+177
+00:12:40,610 --> 00:12:44,630
+متميزة ومتنوعة، يعني بلاجف الحسب لو أنا بدأ افترض
+
+178
+00:12:44,630 --> 00:12:48,050
+بدأ اطور برنامج المدرسة، برنامج الخدمات
+
+179
+00:12:48,050 --> 00:12:53,140
+الإلكترونية تبع المدرسة، طب إذا عندي مبرمجواحد
+
+180
+00:12:53,140 --> 00:12:56,980
+تخصصه بالأساس مدرس IT و عنده في البرمجة ما شاء
+
+181
+00:12:56,980 --> 00:13:02,200
+الله او في بدي أطور صفحة المدرسة إذا موجود المهارة
+
+182
+00:13:02,200 --> 00:13:05,580
+عندي و القدرة سهل جدا أطبق الاستراتيجية بس إذا بدي
+
+183
+00:13:05,580 --> 00:13:09,860
+أرجع السعيد بإنسان خبير أدفعله 2000 دولار و لا
+
+184
+00:13:09,860 --> 00:13:12,320
+3000 دولار و أنا ماعيش الإمكانية فمعناه ذلك
+
+185
+00:13:12,320 --> 00:13:19,850
+الاستراتيجية هنا ستتعطل واضحة الصورة كيف؟في بعض
+
+186
+00:13:19,850 --> 00:13:23,510
+المدارس اللي هو بتاخد بعض المعلمين اللي هم متصلين
+
+187
+00:13:23,510 --> 00:13:26,970
+بالبيئة الموجودة بالمدرسة وهذا بالتالي يعني بحتاج
+
+188
+00:13:26,970 --> 00:13:29,670
+الخبرات خبرات متميزة ان هو يتعامل او يتفاعل مع
+
+189
+00:13:29,670 --> 00:13:32,430
+البيئة اللي هو المدرسة بالتالي ميبقى فيه ناتج
+
+190
+00:13:32,430 --> 00:13:38,370
+بمعنى ان انا عندي كمان بعض الخبرات اللي تستطيع ان
+
+191
+00:13:38,370 --> 00:13:43,210
+تتواصل بسهولة مع المجتمع المحلي وهذا ايضا كلام جيد
+
+192
+00:13:43,210 --> 00:13:48,300
+أخيرا أنظمة العملشو نقصد أنظمات العمل؟ شو الأنظمة
+
+193
+00:13:48,300 --> 00:13:53,350
+المطلوبة للمؤسسة أو المدرسة؟تمام، لوائح القوانين
+
+194
+00:13:53,350 --> 00:13:58,610
+الداخلية، نظام الحضور والانصلاف، نظام المالي،
+
+195
+00:13:58,610 --> 00:14:02,890
+لوائح المشتريات، أنظمة أدلة العمل تبعتي، يعني
+
+196
+00:14:02,890 --> 00:14:07,210
+بمعنى إنه هل تمتلك المدرسة أدلة عمل؟ في عندكم أدلة
+
+197
+00:14:07,210 --> 00:14:10,810
+عمل في مدرسكم؟ في وسائتكم؟ يعني بمعنى إيش هو أدلة
+
+198
+00:14:10,810 --> 00:14:14,110
+العمل أو أدلة العمليات، ليس فقط دليل معلم، دليل
+
+199
+00:14:14,110 --> 00:14:17,010
+معلم جزء؟ الوكيلة القواعدة بتيجي من ضمن مشارات
+
+200
+00:14:17,010 --> 00:14:21,290
+متتالية يعني، لو ثبتناها و لو أكشفناها، بكون ممكن
+
+201
+00:14:21,290 --> 00:14:21,830
+نرجعلها
+
+202
+00:14:24,560 --> 00:14:28,020
+النظام مستقل ممكن زي .. يعني المعنى المدرس هل
+
+203
+00:14:28,020 --> 00:14:32,960
+تمتلك نظام لكل إجراءاتها أو لكل عمليتها بمعنى يوثق
+
+204
+00:14:32,960 --> 00:14:37,640
+كل عملية ما هو مدخل هذه العملية وما هو مخرجها وما
+
+205
+00:14:37,640 --> 00:14:41,060
+هي القيمة اللتي يحققها العملية للمستفيد ثم ما هي
+
+206
+00:14:41,060 --> 00:14:44,100
+أهم الإجراءات اللي بتتضمنها العملية وما هو الوقت
+
+207
+00:14:44,100 --> 00:14:49,340
+المستغرق هذا كلام موجود؟ ده هو ليس دليل تعريف هو
+
+208
+00:14:49,340 --> 00:14:53,580
+دليل العمليات يعني أجيب مثال بسيطاسمحولي شوية
+
+209
+00:14:53,580 --> 00:14:57,560
+أجيبلكم مثال بسيط، إذا كنت بدك تقدم مهمة معينة،
+
+210
+00:14:57,560 --> 00:15:02,280
+كويس؟ لأ بس أتكرر شوية، بس خليني أكمل، إذا أنا كنت
+
+211
+00:15:02,280 --> 00:15:04,680
+بدي أقدم مهمة معينة أو أنا عندي طلب بدي أشتريه،
+
+212
+00:15:04,680 --> 00:15:07,440
+خليني أاخده على المشتريات، أنا بدي أقدم طلب، بدي
+
+213
+00:15:07,440 --> 00:15:13,420
+جهاز حسوب، في مؤسسة ما، جهاز الحسوب كعملية شراء
+
+214
+00:15:13,420 --> 00:15:17,140
+جهاز حسوب، شو مدخلها؟ شو مدخل العملية؟
+
+215
+00:15:19,800 --> 00:15:27,100
+المقدم منك هو هذا المدخل المخرج سبحة توفير جهاز
+
+216
+00:15:27,100 --> 00:15:33,360
+حسوب الان وين القيمة القيمة لل customer المستفيد
+
+217
+00:15:33,360 --> 00:15:36,960
+يعني إذا توفر جهاز حسوب مش هيطول أدائك في العمل
+
+218
+00:15:36,960 --> 00:15:41,460
+حسيتش راحي بطريقة أفضل إذا القيمة المتوقعة من هذا
+
+219
+00:15:41,460 --> 00:15:45,340
+الموضوع هي لمين المعلم أو غيره إذا تحقق قيمة
+
+220
+00:15:45,340 --> 00:15:50,460
+للمستفيد ابن جي بعد هي كدمية إجراءاتيقوم المعلم
+
+221
+00:15:50,460 --> 00:15:54,620
+بتقديم طلب عبر جهاز مثلا حاسوب بتفحص طلب إذا كان
+
+222
+00:15:54,620 --> 00:15:58,880
+فيه موازنة ولا مافيش موازنة كل الإجراءات التي تمر
+
+223
+00:15:58,880 --> 00:16:04,480
+بها العملية وصولا إلى توفير الجهاز هذه اسمها إيش
+
+224
+00:16:04,480 --> 00:16:09,120
+إجراءات للعملية يعني هذا دليل عمل دليل العمليات
+
+225
+00:16:09,120 --> 00:16:12,240
+ودائما احنا بنقول دليل العمليات دي ماذا طبعا ليس
+
+226
+00:16:12,240 --> 00:16:15,660
+فقط في الشراء عشان أي واحد بيحل محل أي إنسان
+
+227
+00:16:15,660 --> 00:16:18,780
+يستطيع أنه يفعل نفس الشيء كويس بناء على
+
+228
+00:16:22,140 --> 00:16:25,100
+هتقولك إذا بدك تستخدم انت كدليل معلم اللي انت
+
+229
+00:16:25,100 --> 00:16:28,100
+اتفضلت فيه بالفعل لو انت بدك تستخدم الوسيلة
+
+230
+00:16:28,100 --> 00:16:30,720
+التعليمية لو بدك تستخدم مثلا طريقة معينة في
+
+231
+00:16:30,720 --> 00:16:34,140
+التعليم بيعطيك كل الإرشادات و الإجراءات و الخطوات
+
+232
+00:16:34,140 --> 00:16:38,640
+التي ستقوم بها حتى تحقق القيمة المستهدفة للمصفدين
+
+233
+00:16:38,640 --> 00:16:42,300
+هذا أيضا ضمن أنظمة العمل كمان نظام الهياكل و
+
+234
+00:16:42,300 --> 00:16:45,120
+الوصول وظيفي من ضمن أنظمة العمل إذا كل القوانين
+
+235
+00:16:45,220 --> 00:16:51,680
+والأنظمة، أنظمة الحوافز، كله .. كل نظام يفيدنا في
+
+236
+00:16:51,680 --> 00:16:55,900
+مجال العمل هو أنظمة عمل، سواء كانت مالي أو كان
+
+237
+00:16:55,900 --> 00:17:00,940
+إداري أو كان مختلف من نواحي الجودة، حتى نظام إدارة
+
+238
+00:17:00,940 --> 00:17:03,860
+الجودة اليوم، فيه أنظمة صارت للجودة
+
+239
+00:17:08,360 --> 00:17:12,040
+عكس بكرة لما نتحدث عن تطوير المدرسة و عن خطط
+
+240
+00:17:12,040 --> 00:17:15,680
+المدرسة اللي أنت بتعملها، بدك تراها كل هذه الشوانب
+
+241
+00:17:15,680 --> 00:17:18,960
+عشان تطبقها ال استراتيجية، يعني احنا بنتحدث عن
+
+242
+00:17:18,960 --> 00:17:22,680
+بناء مؤسسي كامل يعني كل الأمور بفيد المدير و اللي
+
+243
+00:17:22,680 --> 00:17:28,180
+هو التعلمان، فيه مجموعات موجودة، فيه بقية معلمين
+
+244
+00:17:28,180 --> 00:17:32,160
+موجودة في كل المدارس هو موجود، بس احنا مش مختلفين
+
+245
+00:17:32,160 --> 00:17:37,580
+إنه موجود، بس هو إلى أي مدىالعيما جاية بدنا نطوره،
+
+246
+00:17:37,580 --> 00:17:42,320
+هو فيش مستحيل مؤسسة بلا نظام، هو أربع أناصر لأي
+
+247
+00:17:42,320 --> 00:17:47,020
+مؤسسةالعوامل البشرية العوامل المادية والعوامل
+
+248
+00:17:47,020 --> 00:17:49,960
+المالية اللي هي المادية التجهيزات والبناء وغيره
+
+249
+00:17:49,960 --> 00:17:54,040
+والمالية والأنظمة هي أربع أناص المدخلات أي مؤسسة
+
+250
+00:17:54,040 --> 00:17:57,720
+لا يمكن لأي مؤسسة أن تكون بلا انا لأ اتحدث عن شيء
+
+251
+00:17:57,720 --> 00:18:00,680
+جديد انا اتحدث عن شيء لازم يكون موجود لكن هل موجود
+
+252
+00:18:00,680 --> 00:18:04,840
+ضمن معايير جودة احنا مش اتفقنا ان احنا بدنا نخطط
+
+253
+00:18:04,840 --> 00:18:08,820
+بناء على معايير جودة هذا هو المقصود يعني إذا في أي
+
+254
+00:18:08,820 --> 00:18:14,850
+سؤال عليهم قبل ما ننتقل مضحك ان شاء اللهما هو
+
+255
+00:18:14,850 --> 00:18:18,530
+الفرق
+
+256
+00:18:18,530 --> 00:18:23,530
+بين التخطيط طويل المدى و التخطيط الاستراتيجي؟ حسب
+
+257
+00:18:23,530 --> 00:18:28,430
+فهم كوملة التخطيط الاستراتيجي، ما هو الفرق بين
+
+258
+00:18:28,430 --> 00:18:33,630
+التخطيط طويل المدى و التخطيط الاستراتيجي؟
+
+259
+00:18:33,630 --> 00:18:40,310
+التخطيط الاستراتيجي هو فرع مفتطن الموضوع، من خلال
+
+260
+00:18:40,310 --> 00:18:42,850
+التحليل اللي هو منظوم التحليل اللي هو
+
+261
+00:19:05,490 --> 00:19:10,050
+التخطيط الطويل المدى انتقل من الحاضر للمستقبل فقط،
+
+262
+00:19:10,050 --> 00:19:14,010
+انتداد المارس .. التخطيط الطويل المدى ممكن انه
+
+263
+00:19:14,010 --> 00:19:17,430
+مايتحجنش فى طول الفترة اللى جيتها طول المدى، اما
+
+264
+00:19:17,430 --> 00:19:19,350
+التخطيط الستراتيجى بدها تتحقق
+
+265
+00:19:27,090 --> 00:19:29,530
+التخطيط الطويل المدى أو التخطيط الاستراتيجي تطور
+
+266
+00:19:29,530 --> 00:19:32,930
+طبيعي للتخطيط الطويل المدى وفي بعض الناس بيعرفوا
+
+267
+00:19:32,930 --> 00:19:35,010
+ان التخطيط الاستراتيجي هو ايش؟ التخطيط الطويل
+
+268
+00:19:35,010 --> 00:19:39,010
+المدى يقوم على استشراف المستقبل وادراك المتغيرات
+
+269
+00:19:39,010 --> 00:19:43,150
+الداخلية و الخارجية للمؤسسة لكن احنا نتحدث عن
+
+270
+00:19:43,150 --> 00:19:47,490
+التخطيط الطويل المدى هو ما يغطي فترة طويلة يمكن ان
+
+271
+00:19:47,490 --> 00:19:50,550
+نقول انها تتجاوز الخمس سنوات وقد تصل الى عشرين سنة
+
+272
+00:19:50,550 --> 00:19:52,210
+او اكثر او يزيد
+
+273
+00:19:58,920 --> 00:20:03,000
+عملية تغيير تربوي في كافة أبعاد النظام التعليمي
+
+274
+00:20:03,000 --> 00:20:06,140
+سواء كان البعد الهيكلي اللي هو هيكل المؤسسة
+
+275
+00:20:06,140 --> 00:20:10,240
+التعليمية أو البعد الإداري فيها وهو يعمل بموجب
+
+276
+00:20:10,240 --> 00:20:14,200
+المؤشرات المستقبلية اللي هو التنبؤ والاتجاهات
+
+277
+00:20:14,200 --> 00:20:17,380
+التربوية المستقبلية وخطط أيضا مستقبلية لتحقيق
+
+278
+00:20:17,380 --> 00:20:21,020
+الأداء المستهدف إذا هذا التقطيع طول المدى
+
+279
+00:20:24,210 --> 00:20:26,590
+نشوف ما الفرق بينه وبين التخطيط ال استراتيجي و
+
+280
+00:20:26,590 --> 00:20:30,810
+هنفهم أكثر مع بعض في هذا السيارة لحظة الجدول
+
+281
+00:20:30,810 --> 00:20:36,390
+أمامنا التخطيط طويل المدى يفترض أن الاتجاهات
+
+282
+00:20:36,390 --> 00:20:40,170
+المستقبلية هي عبارة عن امتداد للوضع السابق اللي
+
+283
+00:20:40,170 --> 00:20:44,010
+حكينا عنه التخطيط الخطي كويس وستكون دايما أفضل
+
+284
+00:20:44,010 --> 00:20:48,790
+لذلك دايما ما يبني أهدافا تفاؤلية ولهم حق في ذلك
+
+285
+00:20:48,790 --> 00:20:53,480
+كيف؟يعني اذا انا زي ما حكينا المثال السابق بفترض
+
+286
+00:20:53,480 --> 00:20:57,920
+انه نسبة النمو في زيادة قدر السكان نمو الأطفال من
+
+287
+00:20:57,920 --> 00:21:04,500
+سن مثلا سنة ل .. لخمس سنوات نسبة معينة ومعنا ذلك
+
+288
+00:21:04,500 --> 00:21:08,280
+سهل جدا ان اقول بعد خمس سنوات لما يصير بدء اللي هو
+
+289
+00:21:08,280 --> 00:21:13,140
+او استحقاق دخول هذا الجيل ل .. ال .. المدارس
+
+290
+00:21:15,510 --> 00:21:20,130
+أنا بروح بقول بناء عشرين مدرسة مثلا بعد خمس سنوات،
+
+291
+00:21:20,130 --> 00:21:23,710
+بدي أكون في عندي زيادة عشرين مدرسة، طبيعي جدا أنه
+
+292
+00:21:23,710 --> 00:21:27,190
+في البقعة التفاعلية أوصل لهذا الهدف، لكن في
+
+293
+00:21:27,190 --> 00:21:30,030
+التخطيط ال استراتيجي لا يفترض أن يكون المستقبل
+
+294
+00:21:30,030 --> 00:21:34,850
+دائما أفضل، ليش؟ لأنه بيصير كتير متغيراتبتتطلب
+
+295
+00:21:34,850 --> 00:21:38,690
+أحيانا مواجهة، يعني أنا ممكن أروح أستخدم التهديدات
+
+296
+00:21:38,690 --> 00:21:43,410
+زي واقعينا الفلسطيني الحروب المتكررة أو غيره، بس
+
+297
+00:21:43,410 --> 00:21:46,590
+أنا أكون في فكرة تخطيط ال strategy كيف أتعامل مع
+
+298
+00:21:46,590 --> 00:21:50,530
+هذه التهديدات و أقللها، يعني مش بضرورة أن أكون
+
+299
+00:21:50,530 --> 00:21:57,560
+للأفضلهنا بعتمد على بيانات متغيرة و تحليل منهجي
+
+300
+00:21:57,560 --> 00:22:02,200
+وهنا بعتمد على بيانات في بيئة مستقرة اقولكوا بلاش
+
+301
+00:22:02,200 --> 00:22:05,740
+خلينا نتحدث عن تركيا تركيا اليوم كانت تتحدث عن
+
+302
+00:22:05,740 --> 00:22:10,820
+2050 بدي يكون في عندها زيادة او نسبة نمو في النمو
+
+303
+00:22:10,820 --> 00:22:14,060
+الاقتصادي بنسبة معينة و بدي يكون عندها خلقة في
+
+304
+00:22:14,060 --> 00:22:20,300
+مشاريع مثلا بناء ال .. ال .. او امتدادبدأوا
+
+305
+00:22:20,300 --> 00:22:24,700
+بيخلقوا مثلا عشرات ألف فرص العمل، اليوم في ظل
+
+306
+00:22:24,700 --> 00:22:28,980
+المتغيرات الإقليمية، السورية، الأكراد، إيران،
+
+307
+00:22:28,980 --> 00:22:32,680
+اللاجئين، التفجيرات الداخلية اللي بتحدث، هل هي
+
+308
+00:22:32,680 --> 00:22:38,240
+الترا التخطيط طويل المدى هيكون نافع عندهم؟ لأطبعاً
+
+309
+00:22:38,240 --> 00:22:41,000
+لازم هم يرجعوا يتحدثوا في التخطيط ال استراتيجي كيف
+
+310
+00:22:41,000 --> 00:22:44,160
+نقلل من التهديدات ليس بضرورة أن اوصل .. أن أصل إلى
+
+311
+00:22:44,160 --> 00:22:48,480
+ال 2050 المعمول، لأ خلينا نشوف برضه في عندي جوانب
+
+312
+00:22:48,480 --> 00:22:51,620
+لازم أعطيها نوع من العناية في هذا السياق؟ عناية
+
+313
+00:22:51,620 --> 00:22:53,920
+كدكتور يعني القطار بس دايما عندي بس تخطيط
+
+314
+00:22:53,920 --> 00:22:54,520
+استراتيجي
+
+315
+00:22:58,130 --> 00:23:01,610
+الإتحاد الأوروبي على معتقدة الاستراتيجية حكيت عنها
+
+316
+00:23:01,610 --> 00:23:04,250
+زي هي بيعمل على اللاجئين عليه مثلا ان هو بيفكر
+
+317
+00:23:04,250 --> 00:23:07,490
+مستقبل ان هو يتغاطى عن السريات اللي هو العمليات و
+
+318
+00:23:07,490 --> 00:23:09,450
+الأمور و ذلك وبالتالي هو بيفكر في تخطيط
+
+319
+00:23:09,450 --> 00:23:12,510
+الاستراتيجي شوف لو بتعرف تخطيط الاستراتيجي بشبهه
+
+320
+00:23:12,510 --> 00:23:17,470
+بشغل .. احنا اللي ماتحدث عن قائد و ماتحدث عن مدير
+
+321
+00:23:18,330 --> 00:23:22,470
+المدير دايما عنده صمت معين في الأداء، بعتبره
+
+322
+00:23:22,470 --> 00:23:27,590
+مستقر، و بحاول يديه كما هو و ربما يحسن عليه بشكل
+
+323
+00:23:27,590 --> 00:23:31,970
+مستمر، لكن القائد قد يخفز عن كل الخطوات والإجراءات
+
+324
+00:23:33,210 --> 00:23:38,190
+يعني شئ معين أو رؤية معينة يريد أن يحققها هذا شوية
+
+325
+00:23:38,190 --> 00:23:41,370
+عشان هيك عندنا .. عندنا حنشوف التخطيط ال استراتيجي
+
+326
+00:23:41,370 --> 00:23:44,810
+يعتمد على قيم لها جوانب فلسفية في حين أن التخطيط
+
+327
+00:23:44,810 --> 00:23:47,910
+طويل مدى يعتمد على حقائق على شكل أرقام و بيانات
+
+328
+00:23:47,910 --> 00:23:51,890
+شوية أن قيم لها جوانب فلسفية ليس بالضرورة زي ما
+
+329
+00:23:51,890 --> 00:23:57,070
+حكينا أحيان الإنسان يعني بيقول والله أنا ممكن أجي
+
+330
+00:23:57,070 --> 00:24:01,010
+بدأ أعمل في المدرسة اللي في داخل حي من الأحياء
+
+331
+00:24:01,010 --> 00:24:06,850
+انشطة معينةلكن جزء من التخطيط الاستراتيجي ان هذه
+
+332
+00:24:06,850 --> 00:24:11,830
+الانشطة بتسبب إذاء للمحيط المحلي او للبيع المحلية،
+
+333
+00:24:11,830 --> 00:24:16,210
+الجيران المدرسة يعني، ترى هل انا بدي احقق هذا
+
+334
+00:24:16,210 --> 00:24:18,590
+الهدف على حساب البيئة، لأ انا بدي ااخد كل
+
+335
+00:24:18,590 --> 00:24:21,750
+المتغيرات، عشان هي كانت بتقول فيه قيم، فيه جوانب
+
+336
+00:24:21,750 --> 00:24:26,540
+فلسفية، فيه جوانببالنسبة لي تمثل منطلقات كباد
+
+337
+00:24:26,540 --> 00:24:30,980
+تربوي وهنا زي ايش القيم والجوانب الفلسفية إيمان
+
+338
+00:24:30,980 --> 00:24:34,880
+الإدارة بالأهداف أنا بحط رؤية وبحشت كل العاملين
+
+339
+00:24:34,880 --> 00:24:38,480
+باتجاه هذه الرؤية فيه قيمة وعندنا لما ناخد ان شاء
+
+340
+00:24:38,480 --> 00:24:43,320
+الله الرسالة بنقول الرسالة ورؤية ينبغي ان تتضمن
+
+341
+00:24:43,320 --> 00:24:47,120
+قيم المؤسسة وحنشوف القيم وإيش يعني القيم في هذا
+
+342
+00:24:47,120 --> 00:24:50,980
+السياق لكن خلّيني أفهم شغلة واحدة أنه الذي يرسم
+
+343
+00:24:50,980 --> 00:24:56,010
+رؤيةو يؤمن بها مطلوب انه انه هذه الفلسفة يشرح ل
+
+344
+00:24:56,010 --> 00:25:00,610
+مين؟ يشرحها للموظفين و يحشد كل جهودهم باتجاه هذه
+
+345
+00:25:00,610 --> 00:25:03,850
+الرؤية لذلك انا في قيم هنا لأ في أرقام و نمشي
+
+346
+00:25:03,850 --> 00:25:08,690
+عليها رجاء و بدناش نغير لإنه هذه خطط احنا وضعناها
+
+347
+00:25:08,690 --> 00:25:13,330
+و في أرقام و إحصائات و فقط يعني أجيب برضه مثل آخر
+
+348
+00:25:13,330 --> 00:25:17,930
+الآن في الجودةتطور نظرية الجودة كانوا باعتمدوا
+
+349
+00:25:17,930 --> 00:25:21,870
+أولا على التفتيش، الآن على الأرقام الإحصائية،
+
+350
+00:25:21,870 --> 00:25:24,330
+اليوم ماعادوش بتحدث عن الأرقام الإحصائية، في شغل
+
+351
+00:25:24,330 --> 00:25:27,710
+اسمها التقييم، وفي شغل ال six sigma مثلا، zero
+
+352
+00:25:27,710 --> 00:25:32,070
+أخطاء مثلا، بمعنى أنه شوية بدوا ياخدوا جوانب قيمية
+
+353
+00:25:32,070 --> 00:25:36,400
+وإنسانية في جانب التقييم، جوانب مش كلش أرقاماللي
+
+354
+00:25:36,400 --> 00:25:39,040
+بتعامل بلغة الأرقام، بالذات في العملية التربوية،
+
+355
+00:25:39,040 --> 00:25:45,040
+مش هيكون ناجح، هو هيخلق إنجاز فعلي أو إنجاز رقمي
+
+356
+00:25:45,040 --> 00:25:49,360
+أفضل، لكنه لن يخلق إنجاز مرتبط بالتربي أو مرتبط
+
+357
+00:25:49,360 --> 00:25:54,420
+بمشارة النجاح أيضا يكون التركيز في التخطيط طويل
+
+358
+00:25:54,420 --> 00:25:59,380
+المدى على مرحلة الإعداد والتنفيذ يعني بيركزوا كتير
+
+359
+00:25:59,380 --> 00:26:02,360
+على كيف يعدوا الأهداف وكيف ينفذوا، بس هنا يكون
+
+360
+00:26:02,360 --> 00:26:07,540
+التركيز على مرحلة التفكير والتكوينو هلا الفكرة
+
+361
+00:26:07,540 --> 00:26:12,100
+فيها كيف نحلل نجمع بيانات اكثر و نحلل اكثر و نضع
+
+362
+00:26:12,100 --> 00:26:16,800
+استراتيجيات تنسجم مع الفجوة اللتي يمكن ان يعني
+
+363
+00:26:16,800 --> 00:26:23,940
+تكون او تمثل اولوية تحتاج منها الى تدخل يعني الآن
+
+364
+00:26:23,940 --> 00:26:29,320
+مثلا لما انا باجب اتحدث عن في التخطيط طويل المدى
+
+365
+00:26:29,320 --> 00:26:33,930
+زى ما حكينا انا بدأ ابني خمسين مدرسةفورا بلجأ
+
+366
+00:26:33,930 --> 00:26:38,050
+مباشرة بنزل مشاريع مناقصاتي وبشتغل على بناء
+
+367
+00:26:38,050 --> 00:26:42,210
+الخمسين مدرسة لكن هنا أنا بفكر جيدا إلى أي درجة
+
+368
+00:26:42,210 --> 00:26:46,230
+هذه المدارس هتكون فاعلة هتفيدني إلى أين المناطق
+
+369
+00:26:46,230 --> 00:26:48,470
+اللي لازم أنا أبني فيها بناء على الاحتياج، بناء
+
+370
+00:26:48,470 --> 00:26:51,790
+طبعا هذا كله على إيش؟ على الدراسات اللي هو أنا
+
+371
+00:26:51,790 --> 00:26:54,910
+بعملها من خلال التحليل الستراتيجي في هذا السياق
+
+372
+00:26:54,910 --> 00:26:59,010
+أيضا يعالج فترة زمانية أطول من خمس سنوات تصل في
+
+373
+00:26:59,010 --> 00:27:03,610
+مداهاإلى عشرين عام في حال هان يعالج الأهداف اللي
+
+374
+00:27:03,610 --> 00:27:07,610
+عندنا في مدة ما بين تلاتة إلى خمس سنوات أنا بدي
+
+375
+00:27:07,610 --> 00:27:10,550
+أعطي التمرين بس عشان أشوف إلى أي درجة احنا تخطط
+
+376
+00:27:10,550 --> 00:27:13,870
+تطوي المدى ولا تخطط استراتيجيا عندكم لو أنا ضررت
+
+377
+00:27:13,870 --> 00:27:21,890
+مثال عندي تطوير أو اللي بتكون يرفع كفاءة الموارد
+
+378
+00:27:21,890 --> 00:27:25,990
+البشرية في المؤسسة
+
+379
+00:27:30,470 --> 00:27:33,250
+أول ما نتحدث عن هذا الموضوع سينصر في الذهن عندكم
+
+380
+00:27:33,250 --> 00:27:37,530
+لوين اعقد دورات و تدريب انا بدي اشهد هذا الموضوع
+
+381
+00:27:37,530 --> 00:27:42,610
+بدي لأنا نسجله مع بعض أفكار تمثل او أهداف تمثل
+
+382
+00:27:42,610 --> 00:27:47,110
+بُعد استراتيجي بحيث نحقق الهدف العام اعتبروها ده
+
+383
+00:27:47,110 --> 00:27:50,670
+رأي التطوير اعتبروها هدف عام الان بدنا أهداف أو
+
+384
+00:27:50,670 --> 00:27:58,270
+أنشطة ذات طبع استراتيجي واضح السؤال كيف كمان مرة
+
+385
+00:27:58,270 --> 00:28:02,720
+أعيده؟هذا مثل تطوير الموارد البشرية في المؤسسة شهو
+
+386
+00:28:02,720 --> 00:28:07,440
+الأنشطة اللي ممكن تكون ابتكارية فعلا بتنمع تفكير
+
+387
+00:28:07,440 --> 00:28:10,800
+عندكم بتعطيكم جانب جيد اللي هو بعد استراتيجيا شو
+
+388
+00:28:10,800 --> 00:28:14,360
+ممكن احنا نطبق شو ممكن تقترحولنا أفكار في هذا
+
+389
+00:28:14,360 --> 00:28:21,630
+المجال تفضلوا اكتبوا طيب اه طرحتوا اشي تفضلواممكن
+
+390
+00:28:21,630 --> 00:28:25,010
+عشان الجانب الفلسفي التنمية تروح الانتماء للمؤسسة
+
+391
+00:28:25,010 --> 00:28:29,010
+و ذلك من خلال العلاقات الإنسانية والاستماع لمشاكل
+
+392
+00:28:29,010 --> 00:28:33,590
+العاملين انا مافهمتش انت الآن كيف بدك تطور مهارة
+
+393
+00:28:33,590 --> 00:28:35,950
+البشرية عندك بطريقة استراتيجية؟ ايش الأفكار اللي
+
+394
+00:28:35,950 --> 00:28:40,410
+عندك؟ يعني التعامل الإنساني مع العاملين بحيث انك
+
+395
+00:28:40,410 --> 00:28:44,850
+تنمي روح الانتماء اللي هم للمؤسسة يعني مثل .. مثل
+
+396
+00:28:44,850 --> 00:28:47,110
+انا برضه اقول بأحد الأحداث ان والله مثلا
+
+397
+00:29:01,090 --> 00:29:07,750
+زيادة كفاءة الموظف، اعطيه كفاءة ودعم وتعزيز؟
+
+398
+00:29:21,360 --> 00:29:27,340
+عش رأي اول نوع ايه في داخل المدرسة؟ خلق بيئة مناسب
+
+399
+00:29:27,340 --> 00:29:31,920
+للتعليم .. لحد اللحظة دلوقت ماحكتوش اشي مميز يعني
+
+400
+00:29:31,920 --> 00:29:35,760
+لسه .. اه اتفضل اعطاه فرصة زيارات تبدلية .. زيارات
+
+401
+00:29:35,760 --> 00:29:39,600
+تبدلية كويس اه اشاركم في عملية صناعة القرار ..
+
+402
+00:29:39,600 --> 00:29:43,820
+اشاركم في صناعة القرار طيب جولة على مؤسسات و دول
+
+403
+00:29:43,820 --> 00:29:45,760
+عربية و جنبية .. جنبية جدا
+
+404
+00:29:51,830 --> 00:29:59,290
+بارضه هاله تقليدية انا
+
+405
+00:29:59,290 --> 00:30:04,150
+لاحظت في بعض المؤسسات الدولية وخاصة الجامعات
+
+406
+00:30:04,150 --> 00:30:09,450
+بيعملوا حاجات تحفيز كيف يعني مثلا الخريجين الذين
+
+407
+00:30:09,450 --> 00:30:13,510
+استلموا مناصب مهمة في المجتمع في كل عام بيعملوا
+
+408
+00:30:13,510 --> 00:30:18,190
+مثلا يوم لزيارة هؤلاء إلى مثلا الجامعة او المدرسة
+
+409
+00:30:21,600 --> 00:30:26,440
+عن نجاحه، كيف تم نجاحه؟ إذا توثيق قصة نجاح عرضها،
+
+410
+00:30:26,440 --> 00:30:31,060
+موضوع مسابقات التمييز في مشارع محذر، وده الصورة،
+
+411
+00:30:31,060 --> 00:30:35,800
+انتوا حكيتوا عن موضوع التدريب، اللي هو تبادل
+
+412
+00:30:35,800 --> 00:30:40,660
+الأفكار أو الخبرات، من خلال مثلا مجموعة المتميزة
+
+413
+00:30:40,660 --> 00:30:43,780
+تقعد مع الآخر، هي بتحاول تعطيهم بعض الخبرات، هذا
+
+414
+00:30:43,780 --> 00:30:47,340
+كله بالعلاقة بالتطوير، في بعده الفني والاستراتيجي،
+
+415
+00:30:47,340 --> 00:30:49,800
+طبعا حين اتحدث عنه لاحقا ان شاء الله لما اتحدث عن
+
+416
+00:30:49,800 --> 00:30:53,190
+الأنشطةكيف ممكن أحققها بس أاخد أخر مداخلة؟ أو في
+
+417
+00:30:53,190 --> 00:30:58,150
+المجال العاملين، الإطلاق اللي هو قدرات مفكارهم،
+
+418
+00:30:58,150 --> 00:31:01,490
+يعني مثلا إذا شخص أو فرد من أعضاء المؤسسة أعطاني
+
+419
+00:31:01,490 --> 00:31:03,850
+فكرة جديدة، أروح أحفظ و أديله مثلا .. كويس، بأحنا
+
+420
+00:31:03,850 --> 00:31:07,410
+بقول مسابقات، التميز معناه، الفكرة الجيدة، أفضل
+
+421
+00:31:07,410 --> 00:31:10,970
+ممارسة، الأفضل مثلا في التحصيل وحكاية ده؟ في قضية
+
+422
+00:31:10,970 --> 00:31:14,870
+الـBattle اللي ذكرناها قبل يعنيالبدل عند الموظف،
+
+423
+00:31:14,870 --> 00:31:18,170
+كيف بدأ نحافظ بالبدل، كيف أنا بدأ أصنع، أنه كيف
+
+424
+00:31:18,170 --> 00:31:21,390
+الموظف يكون منتمي، وهذا اللي .. الحقيقة .. أنت
+
+425
+00:31:21,390 --> 00:31:24,270
+حقيقية الإدارة من خلال الإشراك أو من خلال .. إدارة
+
+426
+00:31:24,270 --> 00:31:26,190
+من خلال .. إدارة من خلال الوظيف يعني
+
+427
+00:31:34,250 --> 00:31:36,070
+مش الحال العادل، هنيجي إن شاء الله لاحقا، بس
+
+428
+00:31:36,070 --> 00:31:41,390
+كمثال، كيف نفكر احنا بطريقة شوية أكثر عمقا، مميزات
+
+429
+00:31:41,390 --> 00:31:42,710
+التخطيط الطويل المدى؟
+
+430
+00:31:45,910 --> 00:31:51,170
+أهمها انه يعني بيسمح و بيعطي مساحة و حرية الحركة
+
+431
+00:31:51,170 --> 00:31:54,950
+لإنه احنا متحدث عن هدف عمره خمس سنوات او عشر سنوات
+
+432
+00:31:54,950 --> 00:31:59,150
+وهذا كتير بيعطينا جانب مرن ان احنا نتعامل مع الهدف
+
+433
+00:31:59,150 --> 00:32:03,250
+براحتنا بدون ما نضغط بعيدا عن سيف الوقت يعني
+
+434
+00:32:03,250 --> 00:32:08,810
+المسلط علينا كمان برضه اللحظة التغييرات الجذرية
+
+435
+00:32:08,810 --> 00:32:11,910
+لما تيجي تقول والله انا بدي ازيد ال load تبع
+
+436
+00:32:11,910 --> 00:32:17,430
+المدرس من 22 ل 27لكن هذا اللي حاكي بعد خمس سنوات
+
+437
+00:32:17,430 --> 00:32:22,490
+أو عشر سنوات الناس المعارضين مقاومين التغيير شوية
+
+438
+00:32:22,490 --> 00:32:26,770
+هتضعف مقاومتهم مدى لو كانت قصير المدى لأنه بعد تلت
+
+439
+00:32:26,770 --> 00:32:29,930
+شهور بدي أعمل أو بعد سنة بيصير اللي فيه حفظ
+
+440
+00:32:29,930 --> 00:32:33,470
+للمقاومة هنا لأ كمان برضه في التخطيط طويل مدى
+
+441
+00:32:33,470 --> 00:32:37,150
+بيقلل من مقاومة التغيير لسيما مع طول فترة إجراءات
+
+442
+00:32:37,150 --> 00:32:41,990
+العمل بتخلي فيه نوع من الراحة لدى الموظفينبتطيح
+
+443
+00:32:41,990 --> 00:32:46,510
+هذه المدة وضع أهداف بعيدة توضح الغايات الأساسية
+
+444
+00:32:46,510 --> 00:32:49,710
+للمجتمع يعني برضه كمان شوية لما تكون بعيدة احنا
+
+445
+00:32:49,710 --> 00:32:54,250
+بننسجم شوية مع قيم المجتمع و ايضا تحديد الأهداف و
+
+446
+00:32:54,250 --> 00:32:57,710
+وضع الاستراتيجيات الأساسية الملائمة للوصول اليها
+
+447
+00:32:57,710 --> 00:33:01,630
+ايضا يمكن علاج المشكلات المتوقعة قبل ان يسفح
+
+448
+00:33:01,630 --> 00:33:05,150
+الضررها انا يعني بتطلع حكي انا لجينا فيه معيقات في
+
+449
+00:33:05,150 --> 00:33:09,870
+مشكلات بدت تبرز و في انا وقت فبنبدأش نحاول يعني
+
+450
+00:33:09,870 --> 00:33:12,610
+نشتغل عليهاأما سلبياته
+
+451
+00:33:17,530 --> 00:33:20,690
+اليومية مع أنها مطلوبة أحيانا خدمة صغيرة بدي
+
+452
+00:33:20,690 --> 00:33:24,510
+أحسنها مش مساهلة لتحقيق الهدف عشان أحسنها يعني بعد
+
+453
+00:33:24,510 --> 00:33:28,630
+تلت أربع سنوات لازم لأ هنا بتهم القضايا اليومية
+
+454
+00:33:28,630 --> 00:33:32,130
+والتحسينات اللي بتحتاج لاسية ما هو أن احنا كل يوم
+
+455
+00:33:32,130 --> 00:33:36,470
+صار عندنا انفجار معرفي تطور تكنولوجي فصار في كل
+
+456
+00:33:36,470 --> 00:33:40,190
+يوم يعني اليوم عفوا بتحكي عن تعليم المعكوس بتحكي
+
+457
+00:33:40,190 --> 00:33:45,220
+عن تعلم الجامعة بتحكي عن ال .. ال ..جوانب كتير في
+
+458
+00:33:45,220 --> 00:33:47,680
+استراتيجيات التعليم ممكن اليوم كل يوم تجيك
+
+459
+00:33:47,680 --> 00:33:51,520
+استراتيجية جديدة فهل بدك تهملها كلها لبن ما توصل
+
+460
+00:33:51,520 --> 00:33:55,260
+لنهاية الهدف و لخطة جديدة فهذا ايضا من السلبيات
+
+461
+00:33:55,260 --> 00:33:59,240
+اللي هو تخطيطة و المدى و تحديدا في واقعنا
+
+462
+00:33:59,240 --> 00:34:03,060
+الفلسطيني مرة أخرى كام من المشكلات اللي تحتاجها
+
+463
+00:34:03,060 --> 00:34:06,970
+انت بتبقى وضعت خطة بتيجي حربهو بتقول هتغير كل
+
+464
+00:34:06,970 --> 00:34:10,390
+الخطة لك فالتخطيط طويل مدى شو بده يستقر مش هيفيد
+
+465
+00:34:10,390 --> 00:34:14,450
+ايضا يتطلب التخطيط طويل مدى كوادر متخصصة في عمليات
+
+466
+00:34:14,450 --> 00:34:18,830
+الاستشراف في عمليات ايضا صياغة اللي هو الغايات
+
+467
+00:34:18,830 --> 00:34:26,110
+وهذا بالمناسبة يعني دايما لما الدول بتضع خطتها
+
+468
+00:34:26,110 --> 00:34:29,430
+المستقبلية تضحى بناء على دراسة الاستشراف شو يعني
+
+469
+00:34:29,430 --> 00:34:33,910
+دراسة الاستشراف؟ هذه الدراسات الاستشرافية بيقوم
+
+470
+00:34:33,910 --> 00:34:41,310
+فيها المحادثةبيكون فيه قراة مش واقع، دراسة تاريخ
+
+471
+00:34:41,310 --> 00:34:45,770
+هذه الدولة لمائة سنة سبقت، مائة سنة، بيدرس فيها
+
+472
+00:34:45,770 --> 00:34:49,270
+الطبع، القيم، العدات، و كده اتغيرت، القرارات كيف
+
+473
+00:34:49,270 --> 00:34:53,190
+تأخذت، الأنظمة كيف تغيرت و كيف تطورت، الاقتصاد تبع
+
+474
+00:34:53,190 --> 00:35:00,650
+الدولة، وين كان و إيه صار، يعني أنا أذكر في أحد
+
+475
+00:35:00,650 --> 00:35:07,610
+الأساتذة في الخارج عمل دراسة استشرافية لإيرانعملها
+
+476
+00:35:07,610 --> 00:35:12,750
+تقريبا في ال 2000 ل 2020 انا حصلت على الدراسة في
+
+477
+00:35:12,750 --> 00:35:18,990
+2007 على نسخة كاملة قرأتها كاملة ايجي على بالي
+
+478
+00:35:18,990 --> 00:35:23,690
+ارجع بعد 2014 الحرب اللي صارت ارجع ال .. ال ..
+
+479
+00:35:23,690 --> 00:35:29,670
+الوضع الايراني وين وجدت انه بالفعل ايران و رجعت
+
+480
+00:35:29,670 --> 00:35:33,570
+قبل يمكن ستة أشهر ايضا الدراسة فوجدت ايران تسيط
+
+481
+00:35:33,570 --> 00:35:38,020
+بنفس الاستشراف اللي وضع لهافي .. من قبل هذا الباحث
+
+482
+00:35:38,020 --> 00:35:41,680
+و هذا الكاتب، بالفعل يعني هو يمتلك معلومات
+
+483
+00:35:41,680 --> 00:35:45,820
+المنهجية تبعها الإستشراف، منهجية كتير معقدة و هي
+
+484
+00:35:45,820 --> 00:35:49,780
+أعمق بالمناسبة لمنهجية التخطيط الاستراتيجي كمان،
+
+485
+00:35:49,780 --> 00:35:52,520
+مش الحال، لذلك لاحظوا المشكلات هنا زي ما حكينا من
+
+486
+00:35:52,520 --> 00:35:56,010
+السلبيات أنه بتطلب كوادر متخصوانةقل ما تجد الناس
+
+487
+00:35:56,010 --> 00:35:59,250
+اللي لديهم قدرة على موضوع الاستشراف، ايضا حدوث
+
+488
+00:35:59,250 --> 00:36:02,190
+الكثير من الأحداث السياسية والاقتصادية والاجتماعية
+
+489
+00:36:02,190 --> 00:36:05,610
+التي قد تعمل على تغيير المسار ومن ثم الحاجة إلى
+
+490
+00:36:05,610 --> 00:36:13,650
+تغيير التخطيط فيه ايضا تخطيط متوسط وقصير المدى،
+
+491
+00:36:13,650 --> 00:36:19,480
+بالمناسبة طوال المدىاحنا هناخده بس بطريقة شوية أقل
+
+492
+00:36:19,480 --> 00:36:22,460
+لما نسوغ الغايات ال استراتيجية اللى ممكن تبقى
+
+493
+00:36:22,460 --> 00:36:26,540
+معناها تلت سنوات وممكن أكتر ممكن خمسة بمجرد الحالة
+
+494
+00:36:26,540 --> 00:36:29,640
+في المتوسط المدى هنحط الأهداف التكتيكية أو
+
+495
+00:36:29,640 --> 00:36:34,520
+المتوسطة و هذا هتكون عادة أكتر من سنة في حين في
+
+496
+00:36:34,520 --> 00:36:40,680
+القصير المدى هنحط اللى هو الأنشطة اللى ممكن تتراوح
+
+497
+00:36:40,680 --> 00:36:45,920
+من يوم لأقل من سنةإذا الفرق بين هذه التلات شغلات
+
+498
+00:36:45,920 --> 00:36:49,620
+هي فرق زمني ثم فرق في الصياغة إن هنا الصياغة
+
+499
+00:36:49,620 --> 00:36:54,240
+إجرائية هنا الصياغة أكثر شوية تحديدا أو عمومية
+
+500
+00:36:54,240 --> 00:36:57,700
+أكثر لكن الصياغة في الأهداف العامة بتكون عامة بشكل
+
+501
+00:36:57,700 --> 00:37:01,720
+عام شو
+
+502
+00:37:01,720 --> 00:37:05,680
+تبقى مفهوم التفكير ال استراتيجي يا جماعة؟ شو يعني
+
+503
+00:37:05,680 --> 00:37:11,820
+التفكير الاستراتيجي؟ تفكير خارج الصندوق تفكير إيش؟
+
+504
+00:37:12,050 --> 00:37:16,290
+أه إبداعي لكن تفكير ال strategy هو تفكير تخيلي
+
+505
+00:37:16,290 --> 00:37:20,410
+تأملي و هذا كلام صحيح لأن احنا عندنا أنواع كثيرة
+
+506
+00:37:20,410 --> 00:37:23,390
+من التفكير الإبداعي و الاستقراء و المنظم و
+
+507
+00:37:23,390 --> 00:37:29,190
+السنباطي و التفكير ال .. يعني .. ما هو الاستقراء و
+
+508
+00:37:29,190 --> 00:37:32,950
+السنباطي نفس الحاجة اه .. و التفكير الناقد و خلافه
+
+509
+00:37:32,950 --> 00:37:36,990
+لحظو التفكير ال strategy كل ما نفكر .. مظبوط ولا
+
+510
+00:37:36,990 --> 00:37:38,770
+.. لإن أنا نفسي ايقظ من النوم
+
+511
+00:37:43,240 --> 00:37:46,800
+وإذا كان مدير مدرسة يمكن يروح يحط أجندة شو كل
+
+512
+00:37:46,800 --> 00:37:49,220
+اليوم طول اليوم بدى يعمل، وإذا حققها دي الأجندة
+
+513
+00:37:49,220 --> 00:37:53,700
+بيروح سعيد، بس إذا ماحققهاش هيروح شوية يشعر أنه لم
+
+514
+00:37:53,700 --> 00:37:58,860
+ينفذ الشيء، ماشي، لذلك ال .. ال .. من يخطط وكل
+
+515
+00:37:58,860 --> 00:38:02,040
+الدراسات قالت أن الذين حططوا لمستقبلهم كانوا
+
+516
+00:38:02,040 --> 00:38:06,380
+بالفعل تميزوا في أدائهم فيما بعد، لكن اللي عاشوا
+
+517
+00:38:06,380 --> 00:38:12,960
+بدون تخطيط أكيد هما كانوا أقل تفوقا من زملائهملذلك
+
+518
+00:38:12,960 --> 00:38:15,760
+التخطيط أو التفكير الستراتيجي هو القدرة على
+
+519
+00:38:15,760 --> 00:38:20,680
+التفكير التخيل الابتكاري لرسم صورة المستقبل كويس
+
+520
+00:38:20,680 --> 00:38:23,640
+أو الاتجاه اللذي تسلكه المؤسسات التعليمية فهو
+
+521
+00:38:23,640 --> 00:38:27,260
+تفكير بعيد في منظورة عميق في تقنبلية مش بس البعد
+
+522
+00:38:27,260 --> 00:38:30,700
+مش لإن انا اقول الفكر بعد 20 سنة لأ كمان في عمق في
+
+523
+00:38:30,700 --> 00:38:34,870
+التفكيربيترح رؤى يعني صعب أن الناس فاهمها سواء
+
+524
+00:38:34,870 --> 00:38:39,490
+القاعدة .. اه مش سطحي أكيد، كويس، منظم في إجراءاته
+
+525
+00:38:39,490 --> 00:38:43,250
+للوصول إلى الهدف المنشوط، يعني كمان هو عنده logic
+
+526
+00:38:43,250 --> 00:38:48,070
+كتير كبيرة، عنده منطقية في الترح، عنده تسلسل سهل
+
+527
+00:38:48,070 --> 00:38:52,750
+هو فاهم شو اللي بدويا، يستطيع الاحتفاف بالاتجاه
+
+528
+00:38:52,750 --> 00:38:57,110
+مهما بعود هذا الاتجاه، و أيضا يمتلك طلاقة وأصالة
+
+529
+00:38:57,110 --> 00:39:02,280
+في هذا السياقمن خصائص التفكير او صاحب التفكير ال
+
+530
+00:39:02,280 --> 00:39:05,740
+استراتيجي ان هذا تفكير تباعدي او افتراقي او
+
+531
+00:39:05,740 --> 00:39:12,080
+ابتكاري شو يعني؟ يأتي بجديد مبدع دايما صاحب او
+
+532
+00:39:12,080 --> 00:39:16,920
+خصائص التفكير ال استراتيجي انه تباعدي تباعدي اي
+
+533
+00:39:16,920 --> 00:39:21,480
+يطرح القضايا الجديدة التي لن يسبق اليها احد كويس
+
+534
+00:39:21,480 --> 00:39:27,100
+او افتراقي بمعنى انه يعني ماحدش جاب زيه بالورة او
+
+535
+00:39:27,100 --> 00:39:34,550
+ابتكاريو هذا كلها بنفس المعنى، ايضا تركيبي بنائي،
+
+536
+00:39:34,550 --> 00:39:39,090
+انه حاجة هو بيحاول قدر المكان يمشي ضمن إطار منظم،
+
+537
+00:39:39,090 --> 00:39:43,930
+انه يمشي يسلهم الماضي و ياخد الحاضر و يبني عليه
+
+538
+00:39:43,930 --> 00:39:51,120
+للوصول للمستقبل، تفاولي إنسانييعتقد دائما بأن
+
+539
+00:39:51,120 --> 00:39:55,520
+الإنسان هو شيء كتير مهم جدا و بتتمحور الحول
+
+540
+00:39:55,520 --> 00:39:58,760
+والعمليات كلها تفكير لذلك دائما عنده أهداف
+
+541
+00:39:58,760 --> 00:40:03,060
+تفاؤلية، عنده إيمان بأن الإنسان هو من الاستثمارات
+
+542
+00:40:03,060 --> 00:40:06,540
+المهمة جدا التي ينبغى الارتكاز إليها للحوصل إلى
+
+543
+00:40:06,540 --> 00:40:15,300
+الهدف، أيضا تأملي متعدد الرؤىاللي بينظر من .. على
+
+544
+00:40:15,300 --> 00:40:20,340
+منارة عالية كويس، بينظر بنظرة شمولية أكبر، تأمل
+
+545
+00:40:20,340 --> 00:40:24,080
+المتعدد روحه لا ينظر فقط إلى مسار واحد، وإنما هو
+
+546
+00:40:24,080 --> 00:40:28,760
+بده يعمل شغلة بده ياخد فيها المدرس ومصلحته، بده
+
+547
+00:40:28,760 --> 00:40:31,600
+ياخد فيها المنهاج وعملية التحصيل، بده ياخد فيها
+
+548
+00:40:31,600 --> 00:40:34,480
+الطالب، بده ياخد فيها أولياء الأمور، إذا هو تأمل
+
+549
+00:40:34,480 --> 00:40:38,820
+ياخد جميع الاعتبارات لكل المشتركين أو المتأثرين
+
+550
+00:40:38,820 --> 00:40:43,780
+بالقرار اللي بده ياخدهتنافسي يؤمن بأن ال .. ال ..
+
+551
+00:40:43,780 --> 00:40:47,260
+ال .. البيعة التنافسية تخلق تميز، يعني لازم يكون
+
+552
+00:40:47,260 --> 00:40:50,300
+فيه نوع من إيش، التنافسية دايما أفترح أفكار جديدة
+
+553
+00:40:50,300 --> 00:40:54,000
+لأنه هذه ضمانة إلي في المؤسسة إن أنا أبقى في
+
+554
+00:40:54,000 --> 00:40:57,620
+المقدمة، لأ في المقدمة كمان، مش بس بدي أبقى متميز،
+
+555
+00:40:57,620 --> 00:41:00,660
+أنا بدي أكون في المقدمة، وهذا البعد التنافسي، مهم
+
+556
+00:41:00,660 --> 00:41:06,000
+تطويري، دايما يطرح قضايا تطويرية عن ما هو موجود
+
+557
+00:41:09,740 --> 00:41:14,140
+طيب لماذا التفكير الاستراتيجي؟ لماذا؟ ما هي مبررات
+
+558
+00:41:14,140 --> 00:41:17,560
+التفكير الاستراتيجي؟ أول شيء سرعة التغيرات
+
+559
+00:41:17,560 --> 00:41:22,680
+والعولمة، يعني احنا عندنا ما شاء الله اليوم
+
+560
+00:41:22,680 --> 00:41:27,140
+المجتمعات في قيمها تتغير بشكل أسرع كثير من ما كانت
+
+561
+00:41:27,140 --> 00:41:31,490
+عليه سابقايعني قبل عشرين سنة إذا بنتذكر مع بعض
+
+562
+00:41:31,490 --> 00:41:35,510
+بتلاقي المجتمع حجم التغير في القيم والثقافة تبعته
+
+563
+00:41:35,510 --> 00:41:39,770
+حجم بطيء جدا و بسيط جدا لكن اليوم حجم التغير في
+
+564
+00:41:39,770 --> 00:41:43,030
+التفكير وفي الجيل انت اليوم بتعانوا كمدرسين كل شي
+
+565
+00:41:43,030 --> 00:41:46,950
+اللي بيأتيكم هو مخالف .. مش بيبديش اتحدث عن جيل
+
+566
+00:41:46,950 --> 00:41:50,950
+اربعين سنة انا بتحدث عنه كل سنتين تلاتة بتلاقيه ما
+
+567
+00:41:50,950 --> 00:41:55,880
+شاء الله جيل به .. له طريقة بالتفكير مختلفةفاجأوكم
+
+568
+00:41:55,880 --> 00:41:58,700
+أحيانا في قضايا كتير ليش؟ لأنه عندنا تأثيرات
+
+569
+00:41:58,700 --> 00:42:01,920
+العالم أو الانترنت ..أصبح قرية صغيرة ..أصبح قرية
+
+570
+00:42:01,920 --> 00:42:05,620
+صغيرة انفتاح وسائل التعليل للأعفن التكنولوجيا أو
+
+571
+00:42:05,620 --> 00:42:09,220
+الإعلام الممتدة لكل بيت من بيوتنا بيخليننا نقول لأ
+
+572
+00:42:09,220 --> 00:42:13,260
+ما هذا يقبل من الطفل أنه فقط نعطيه المعلومة
+
+573
+00:42:13,260 --> 00:42:16,120
+وياخدها مسلم اليوم هو صار يبحث عن المعلومة
+
+574
+00:42:16,120 --> 00:42:23,500
+ويمتلكها وربما يناقشك ويقنعك بأن هو على الصوابسرعة
+
+575
+00:42:23,500 --> 00:42:26,520
+التغيرات وتأثيرات العالم صعوبة مادة اتجاهات الماضي
+
+576
+00:42:26,520 --> 00:42:29,760
+والحاضر إلى المستقبل وهذا اللي انا حكيت عنها انه
+
+577
+00:42:29,760 --> 00:42:33,880
+انا مقدرش دايما ارتكز ان الماضي هيك و الحاضر هيك
+
+578
+00:42:33,880 --> 00:42:37,840
+إلى المستقبل بدرورة لأ في التغيرات الكثيرة بتخليني
+
+579
+00:42:37,840 --> 00:42:43,240
+احيانا مش قادر اتنبأ ولحظه يعني حتى في تغيرات الجو
+
+580
+00:42:43,240 --> 00:42:48,490
+الشغل العلمي اللي المفترض انهكتير يكون فيه يعني
+
+581
+00:42:48,490 --> 00:42:52,190
+نسبة دقة فيها، كتير مرات بنتفاجأ انه نسبة الدقة
+
+582
+00:42:52,190 --> 00:42:57,350
+قلت، حتى التغيرات البيئية صارت حولنا شوية مختلفة،
+
+583
+00:42:57,350 --> 00:43:01,630
+مثلا طبقة الازون وغيره، يعني اللي ربما احنا في اخر
+
+584
+00:43:01,630 --> 00:43:05,270
+الزمان والله أعلم يعنى، الفجوة القائمة بين أداء
+
+585
+00:43:05,270 --> 00:43:08,810
+المؤسسات، في عندي مؤسسة متميزة كتير وفي عندي مؤسسة
+
+586
+00:43:08,810 --> 00:43:15,580
+اقل تميزة او ربماواضحة صعب لذلك فى فجوة بين هذه
+
+587
+00:43:15,580 --> 00:43:21,060
+المؤسسات فهد بتقولى كيف اعزز تميز المؤسسات
+
+588
+00:43:21,060 --> 00:43:25,400
+المتميزة وكيف ارتقي بالمؤسسات اللى اقل تميزها و
+
+589
+00:43:25,400 --> 00:43:29,000
+ربما مرخفضة يعنى فى التميز او ربما مش متميزة
+
+590
+00:43:29,000 --> 00:43:32,860
+بالاطلاق يعنى ايضا شدة التنافس بين المؤسسات انتوا
+
+591
+00:43:32,860 --> 00:43:38,660
+بتتنافسوا بالمدارس مدير المدارس مدير في اللى اه في
+
+592
+00:43:38,660 --> 00:43:43,020
+الجامعة أقصى وين المدير المدرسة حضرتك؟ماشي لحظة
+
+593
+00:43:43,020 --> 00:43:45,240
+قداش التنافس .. التنافس في أن أنا أساقطب طلاب
+
+594
+00:43:45,240 --> 00:43:49,660
+مميزين و أساقطب مدرسين مميزين و كيف كمان أنا أحصل
+
+595
+00:43:49,660 --> 00:43:54,980
+على مرتبة .. مرتبة متميزة في ال .. نعم هذا كلام
+
+596
+00:43:54,980 --> 00:43:58,020
+صحيح كيف أنا أطلع أكثر أوائل على مستوى قطاع غزة في
+
+597
+00:43:58,020 --> 00:44:02,040
+الثانوية العامة، إذا هذا الشدة التنافس بيخليني
+
+598
+00:44:02,040 --> 00:44:05,880
+لازم أفكر استراتيجيا مش أفكر بطريقة تقليدية، ظهور
+
+599
+00:44:05,880 --> 00:44:09,680
+مشكلات معقدة التركيب على المستوى المحلي، يعني إذا
+
+600
+00:44:09,680 --> 00:44:14,910
+بدأت أضرب مثل الإنقسامالمشكلة ولا مش مشكلة؟وأثرت
+
+601
+00:44:14,910 --> 00:44:19,250
+علينا ولا ما أثرتش علينا؟ طيب، ليس فقط هذه، وإنما
+
+602
+00:44:19,250 --> 00:44:24,250
+الحروب، غيره، المشكلات المعقدة، التوجه نحو الهجرة،
+
+603
+00:44:24,250 --> 00:44:28,550
+البطالة، هذه كلها مشكلات تؤثر بشكل كبير جدا، فلذلك
+
+604
+00:44:28,550 --> 00:44:32,710
+تحتاج إلى تفكير استراتيجي للوصول إلى حلول ملائمة،
+
+605
+00:44:32,710 --> 00:44:35,550
+تزايد الضغوط والتدخلات الخارجية العالمية
+
+606
+00:44:35,550 --> 00:44:38,530
+والاقليمية، يمكن احنا الضغوط بنشوفها كتير، لأنه
+
+607
+00:44:38,530 --> 00:44:43,780
+احنا للأسف المعنى السياسي ان ما شاء اللهلذلك
+
+608
+00:44:43,780 --> 00:44:48,120
+لاحظوا أخر التطوير للمنهاج أو تعديلات المنهاج اللى
+
+609
+00:44:48,120 --> 00:44:52,500
+عملتها وزارة التربية التانية الفلسطينية كانت كتير
+
+610
+00:44:52,500 --> 00:44:56,940
+صعبة لأنه كانت ضغوط بارزة فيها لما أنا بلغي أكتر
+
+611
+00:44:56,940 --> 00:44:59,420
+من خمسة عشرين فمية من الآيات القرأنية اللى أنا
+
+612
+00:44:59,420 --> 00:45:03,500
+متعلقة بالجهاد، ثقافة المقاومة، هذا أيضا بيعطيني
+
+613
+00:45:03,500 --> 00:45:09,260
+يعني أنا أدعوكم لأوضة لدراسة تحليلية للمنهاج وشو
+
+614
+00:45:09,260 --> 00:45:12,840
+اللى حُذف من المنهاج وما اللى اضيفهذا كتير مهم جدا
+
+615
+00:45:12,840 --> 00:45:16,440
+تشوفوا .. هتشوفوا كدهش ال .. ال .. الضغوط
+
+616
+00:45:16,440 --> 00:45:19,960
+الأقليمية، ضغوط المال السياسي إشملت في موضوع
+
+617
+00:45:19,960 --> 00:45:22,940
+المنهج وعكبنا على هذا السلام المسؤول عن اللي هو
+
+618
+00:45:22,940 --> 00:45:26,980
+المنهج زي ده اللي هو البنك الدولي .. نعم، البنك
+
+619
+00:45:26,980 --> 00:45:29,760
+الدولي الصحيح اللي هو فعلا زي ما تحكي داخل
+
+620
+00:45:29,760 --> 00:45:33,780
+الدخولات اللي هي الشارزية بتأثر على المنهج اللي هو
+
+621
+00:45:33,780 --> 00:45:37,340
+.. طب كيف انا أفكر استراتيجيا أنه أنا مضطر أخد هذا
+
+622
+00:45:37,340 --> 00:45:41,090
+المنهج؟طب أنا على المستوى ال .. البدرسي، كيف ممكن
+
+623
+00:45:41,090 --> 00:45:45,330
+أنا أهيأ ال .. أعيد برضه كمان تفكيرة المدرسين في
+
+624
+00:45:45,330 --> 00:45:48,590
+صياغة منهاش، خليني أتحدث عنه، منهاش الخافي أو
+
+625
+00:45:48,590 --> 00:45:52,810
+منهاش موازي، يدعم الثقافة اللي أنا بديها أو
+
+626
+00:45:52,810 --> 00:45:57,710
+إخراجات الطلبة؟ 100% دور المعلم هو أنا كيف .. هذا
+
+627
+00:45:57,710 --> 00:45:59,910
+التفكير استراتيجي، كيف بنتطور دور المعلم اللي
+
+628
+00:45:59,910 --> 00:46:03,550
+يتناسب مع حجم التحديات؟ 100%
+
+629
+00:46:15,660 --> 00:46:21,280
+أيضا حاجة نظم التعليم إلى هذا النمط من التفكير نظم
+
+630
+00:46:21,280 --> 00:46:24,200
+التعليم أو الأنظمة التعليمية يا جماعة لاتحتاج
+
+631
+00:46:24,200 --> 00:46:26,820
+دايما إلى تفكير استراتجي للتطوير أنظمة التعليم
+
+632
+00:46:26,820 --> 00:46:30,940
+اليوم أنا بنتقل من تعليم النظر للتعليم العملي كويس
+
+633
+00:46:30,940 --> 00:46:34,820
+أنا بنتقل من التعليم القائم على المنهاج والكتاب
+
+634
+00:46:34,820 --> 00:46:36,800
+وفقط إلى التعليم الخدمة أو التعليم
+
+635
+00:46:43,630 --> 00:46:48,690
+بالفعل يعني لدي قدرة على تطبيقها في المجتمع، يعني
+
+636
+00:46:48,690 --> 00:46:51,110
+كل مهارة انت اليوم تاخدها، قادر تطبيقها في
+
+637
+00:46:51,110 --> 00:46:55,070
+المجتمع، احنا اليوم بندرسكم كتخطط استراتيجي جزء من
+
+638
+00:46:55,070 --> 00:46:58,450
+اتعلم خدمة، كيف؟ انه انت الآن هتروح تخدم مدرستك من
+
+639
+00:46:58,450 --> 00:47:01,610
+خلال اعداد خطة استراتيجية، يعني معناه انت وظفت
+
+640
+00:47:01,610 --> 00:47:05,830
+اللي اتعلمت فيه، اعداد خطة تخدم فيها مدرسة، او
+
+641
+00:47:05,830 --> 00:47:12,720
+ربما تؤسس لمبادرةمبادرات كيف تنشئ او تطور مهارات
+
+642
+00:47:12,720 --> 00:47:16,080
+قيادية لدى طلبة او لدى مدرسين او لدى فئات مجتمعية
+
+643
+00:47:16,080 --> 00:47:18,080
+اخرى في هذا الزيارة ..انت عارف الواقع اللي أنا
+
+644
+00:47:18,080 --> 00:47:21,780
+لمسته يعني في علمي في المؤسس يعني، جامعي، خياري؟
+
+645
+00:47:21,780 --> 00:47:25,180
+طبعا حاولنا بقدر الممكن نعمل خطة استراتيجية و احنا
+
+646
+00:47:25,180 --> 00:47:28,660
+في طورة يعني، احنا هنستفيد منها، فانا في قسم
+
+647
+00:47:28,660 --> 00:47:33,020
+المساعدات الإنسانية قلتله انت تقريبا خمس عشر سنة و
+
+648
+00:47:33,020 --> 00:47:37,220
+أنت تنظم يعني للمؤسسة من عبائة .. من العبائة
+
+649
+00:47:37,220 --> 00:47:43,530
+التنمتنا يعني، اللي بنجيفهذا الأمر طب امتعتي مثلا
+
+650
+00:47:43,530 --> 00:47:47,230
+في بيسموها ضعف في التمويل الخارج ان نجيب للناس
+
+651
+00:47:47,230 --> 00:47:52,370
+مواد او مواد تموينية او نساعد الناس في وقت يعني
+
+652
+00:47:52,370 --> 00:47:56,090
+الحاجات الصعوبة اللي احنا بنواجهها مساعدة الإنسان
+
+653
+00:47:56,090 --> 00:48:01,340
+في المخيمفالان يعني بعد ما حاصرنا هذا الوضع و انا
+
+654
+00:48:01,340 --> 00:48:06,000
+وضحته انت ايش بتشتغل صار فيه عملية نوع من التفكير
+
+655
+00:48:06,000 --> 00:48:12,180
+عنده فعمل مبادرات .. جميل .. مثلا قولتله خلال اسمه
+
+656
+00:48:12,180 --> 00:48:18,920
+بدنا نوزع على المخيم 200 مثلا دجاجة، جيبنا 400،
+
+657
+00:48:18,920 --> 00:48:24,220
+يعني اتفتحت .. تفكير صحيح صحيح أشكرك كتير، أيضا من
+
+658
+00:48:24,220 --> 00:48:25,620
+المبررات حاجة الشباب
+
+659
+00:48:35,730 --> 00:48:39,550
+بتفعل هذه التجربة بطريقة شوية فيها نوع من الإبداع،
+
+660
+00:48:39,550 --> 00:48:44,630
+هذا أمر كتير أيضا مهم لكن هناك عوائق للتفكير
+
+661
+00:48:44,630 --> 00:48:48,290
+الاستراتيجي أو استخدام التفكير الاستراتيجي أول شيء
+
+662
+00:48:48,290 --> 00:48:53,070
+هيبقى التفكير التقليدي، عندي مدير المدرسة أو قيادة
+
+663
+00:48:53,070 --> 00:48:57,730
+المؤسسة للأسف روتينية، بيروقراطية، لا تسعى إلى
+
+664
+00:48:57,730 --> 00:49:00,790
+التطوير، بالعكس هي دائما تقاوم التغيير
+
+665
+00:49:08,940 --> 00:49:13,940
+ماشاء الله من يعني .. يعني يلقي اللوم والعتابة،
+
+666
+00:49:13,940 --> 00:49:20,180
+سيخطط تاني، هذه .. نعم .. نعم، ايضا الميل لمتابعة
+
+667
+00:49:20,180 --> 00:49:23,260
+رأي الأغلبية، اه شو رأيكم بالفكرة اللي طلع حزميكم،
+
+668
+00:49:23,260 --> 00:49:27,040
+اذا كان مدير المدرسة ديمقراطي، فالأغلبية داشت تعب،
+
+669
+00:49:27,040 --> 00:49:31,560
+فرفضت، فخلاص، هذا ايضا من العوايق، ايضا صعوبة
+
+670
+00:49:31,560 --> 00:49:33,340
+الخروج من عقدة الموقف الحالي
+
+671
+00:49:36,160 --> 00:49:38,600
+هل نرجع نجرب و نفشل؟ لا يا عم، بس الطريقة اللي أنا
+
+672
+00:49:38,600 --> 00:49:41,900
+بتطرحها جديدة، خلنا نجربها، اليوم الظروف مختلفة،
+
+673
+00:49:41,900 --> 00:49:44,560
+اختلفت الظروف الموضوعية عندي أو الظروف الذاتية،
+
+674
+00:49:44,560 --> 00:49:48,380
+صار في عوامل جديدة، ليه ما لا نجرب؟ أيضا عجب
+
+675
+00:49:48,380 --> 00:49:51,360
+التمييز بين المساحة والعمق، شو المقصود بالمساحة
+
+676
+00:49:51,360 --> 00:49:52,600
+والعمق؟ مش رياضية طبعا
+
+677
+00:49:56,040 --> 00:49:58,980
+مساحة الخارجية .. مساحة الداخل .. أنت بتديها
+
+678
+00:49:58,980 --> 00:50:03,940
+للمدرس كده هو معاه صلاحيات و العمق فيه اللي هي
+
+679
+00:50:03,940 --> 00:50:10,320
+المسئوليات نفسها .. كده انا مابديلك ..
+
+680
+00:50:10,320 --> 00:50:14,260
+العمق يعني التفكير .. فضل .. فضل .. فضل .. معاك
+
+681
+00:50:14,260 --> 00:50:19,140
+بواي .. العمق التفكير العميم التحليلي .. المساحة
+
+682
+00:50:19,140 --> 00:50:22,720
+نفس النمط ولكن تفكير أفق الكون مش .. مش تحليلي
+
+683
+00:50:23,650 --> 00:50:27,710
+بالنسبة للمساحة بعتقد مدة إنجاز الهدف العمق غير
+
+684
+00:50:27,710 --> 00:50:32,050
+قوة حقيقة هدف العمق طيب هو أحيانا احنا يعني بمجرد
+
+685
+00:50:32,050 --> 00:50:35,270
+عدم التمييز بين المساحة و العمق أنه أحيانا بيكون
+
+686
+00:50:35,270 --> 00:50:38,590
+بالفعل زي ما حكى زميلكم في صلاحيات محددة أنا
+
+687
+00:50:38,590 --> 00:50:42,270
+بعطيها في مساحة لكن عمق الاستفادة من هذه الصلاحيات
+
+688
+00:50:42,270 --> 00:50:46,510
+مش كتير يعني خلاص الأداء سطحي الأداء غير مميز
+
+689
+00:50:46,510 --> 00:50:50,370
+دلوقتي يعني .. و هذه المشكلة أن أنا عندك مساحة لكن
+
+690
+00:50:50,370 --> 00:50:52,110
+أملي أن استثمار هذه المساحة
+
+691
+00:50:55,100 --> 00:50:59,880
+و أنا بمتلك مختبر حاسوب في المدرسة مختبر ما شاء
+
+692
+00:50:59,880 --> 00:51:04,060
+الله فيه تلاتين جهاز و كل الأجهزة حديثةو .. وعطينا
+
+693
+00:51:04,060 --> 00:51:09,720
+صلاحيات لقيم المختبر انه بإمكانه يستخدمه في ..
+
+694
+00:51:09,720 --> 00:51:14,600
+يعني تأجيره لجهات خارجية تستفيد منه و .. و ..
+
+695
+00:51:14,600 --> 00:51:18,980
+ويعود بهائد على المدرسة، حجم الاستثمار لهذا أقل
+
+696
+00:51:18,980 --> 00:51:22,000
+كثير من حجم المساحة المعطاة، هذا المقصد بين
+
+697
+00:51:22,000 --> 00:51:25,100
+المساحة والعمل، ايضا الرغبة في الحفاظ على
+
+698
+00:51:25,100 --> 00:51:26,040
+الاستقرار الداخلي
+
+699
+00:51:30,570 --> 00:51:33,470
+و دايما بنجيب ماشاء الله مراتب كويسة، طب لماذا أنا
+
+700
+00:51:33,470 --> 00:51:37,470
+أفكر استراتيجيا؟ هذا أحد العواق، بالعكس ما هو أنت
+
+701
+00:51:37,470 --> 00:51:42,830
+إذا لم تتقدم فإنك عايش تتأخر، مش هتوقف محلك، الناس
+
+702
+00:51:42,830 --> 00:51:46,770
+هتسبقك إذا أنت بتكون في المؤخرة، عدم تحديد نوع
+
+703
+00:51:46,770 --> 00:51:50,570
+التفكير المطلوب، هل هو تفكير استقرار، السنبات، شو
+
+704
+00:51:50,570 --> 00:51:54,130
+تفكر ولا إبداعي، ايضا إهمال التدريب والتأهيل
+
+705
+00:51:54,130 --> 00:51:57,890
+الاستراتيجييعني المرات ال .. ال .. احنا بننفق
+
+706
+00:51:57,890 --> 00:52:02,350
+أموال كثيرة على تدريب و دورات لكنه .. زي ما أقوله
+
+707
+00:52:02,350 --> 00:52:05,790
+تقليدي قدرة الوقت، قدرة الشيماعة، ما أنه كتير من
+
+708
+00:52:05,790 --> 00:52:09,330
+الدورات اللي ممكن أنا لو بعتت و أستثمرت فيها،
+
+709
+00:52:09,330 --> 00:52:12,410
+هتجيبلي عائد على المُس و على المُس أقبلي بشكل كبير
+
+710
+00:52:12,410 --> 00:52:16,030
+جدا، وهذا اللي حاكناه في المرة الفاترة الأولويات،
+
+711
+00:52:16,030 --> 00:52:19,930
+كيف أرتب الأولويات بحيث أستثمر بطريقة تحققلي
+
+712
+00:52:19,930 --> 00:52:23,670
+استدامة في الأداء بشكل عام، التركيز على القليات
+
+713
+00:52:23,670 --> 00:52:24,650
+دون التوجه العام
+
+714
+00:52:30,390 --> 00:52:33,330
+طب انا اجدش التكلفة و ببدأ يركز على تفاصيل
+
+715
+00:52:33,330 --> 00:52:37,170
+التفاصيل الدقيقة و يعمل ايه التوجه العام و ايقار
+
+716
+00:52:37,170 --> 00:52:42,590
+هذا التوجه وجودته، ايضا التركيز على تحقيق النتيجة
+
+717
+00:52:42,590 --> 00:52:45,830
+من اقراب الطرق، لان انا بدي انجاز بسرعة، و هذا
+
+718
+00:52:45,830 --> 00:52:50,680
+الانجازة السريعة مطلوبةلكن برضه كمان تحتاج تكون
+
+719
+00:52:50,680 --> 00:52:53,540
+على حساب ال استراتيجي، تحتاج تكون على حساب الإنجاز
+
+720
+00:52:53,540 --> 00:52:57,040
+المستدام، الإنجاز اللى بدنا انحققه و يستمر معناه
+
+721
+00:52:57,040 --> 00:53:00,440
+فى المدرسة، يعني أنا ممكن أجى أعمل .. أزرع ال ..
+
+722
+00:53:00,440 --> 00:53:04,500
+ال .. المدرسة كلها ورود كويسة، لكن يا جماعة ال ..
+
+723
+00:53:04,500 --> 00:53:07,320
+الورود ما .. ما أضافتش إيه لكتير فى المدرسة سواء
+
+724
+00:53:07,320 --> 00:53:12,450
+إنه بيئةمطلوبة لكنها ليس بدرورة أن تكون على حساب
+
+725
+00:53:12,450 --> 00:53:15,950
+تحصيل الدراسة وليس بدرورة أن تكون على حساب تطوير
+
+726
+00:53:15,950 --> 00:53:22,510
+قدرات المدرسين هذا الاستراتيجي اللي بنفس عائله هل
+
+727
+00:53:22,510 --> 00:53:25,830
+هناك علاقة بين التخطيط والتفكير؟ التفكير
+
+728
+00:53:25,830 --> 00:53:29,550
+الاستراتيجي والتخطيط الاستراتيجي؟ في علاقة؟ وين
+
+729
+00:53:29,550 --> 00:53:34,150
+العلاقة التبرز؟ اكيد طبعا في علاقة اين تبرز هذه
+
+730
+00:53:34,150 --> 00:53:36,030
+العلاقة؟ التفكير الاستراتيجي
+
+731
+00:54:03,400 --> 00:54:08,600
+أول شيء التفكير عملية تنبؤية أو تعملية للتنبؤ
+
+732
+00:54:08,600 --> 00:54:11,760
+بملامح الصورة العامة المستقبلية وانا بفكر برسم
+
+733
+00:54:11,760 --> 00:54:17,550
+ملمح شو بدي اكون انا لكن في التخطيطفي صرفين دي
+
+734
+00:54:17,550 --> 00:54:21,750
+ناتج التخطيط هو استثمار هذه الصورة ووضعها وصيغتها
+
+735
+00:54:21,750 --> 00:54:27,970
+في أهداف يمكن فاهمها ويمكن تطبيقها أيضا طيب أيضا
+
+736
+00:54:27,970 --> 00:54:31,110
+التفكير يوسم في عمليات الرابط والتحليل والتفسير
+
+737
+00:54:31,110 --> 00:54:34,890
+للمعلومات الذات علاقة بعملية التخطيط يعني وانا
+
+738
+00:54:34,890 --> 00:54:38,790
+بفكر بسهل أربط و أحلل و أفسر الأحداث واددوا بالكم
+
+739
+00:54:38,790 --> 00:54:41,990
+في التحليل كتير كتير يعني مهارة التحليل تحتاج إيه
+
+740
+00:54:41,990 --> 00:54:44,710
+لربط تحتاج إيه لمعرفة معاملات التحليل
+
+741
+00:54:48,920 --> 00:54:52,440
+ليست ثمة علاقة بينها وبين .. بين متغيرين، لكنها في
+
+742
+00:54:52,440 --> 00:54:57,880
+الحقيقة بتكون كتير مهمة جدا ومرتبطة، هنا ال .. ال
+
+743
+00:54:57,880 --> 00:55:00,880
+.. ال .. التخطيط يستفيد من النتائج في رسم .. يعني
+
+744
+00:55:00,880 --> 00:55:04,480
+لما يعطينا هنا تحليل بيئة داخلية وخارجية ومعلومات
+
+745
+00:55:04,480 --> 00:55:08,460
+ويحدد الفجوة، باخد هذه الفجوة هنا، عارفين الفجوة؟
+
+746
+00:55:08,460 --> 00:55:13,110
+الفجوة اللي هو ايه؟اللي هي بالفعل بتمثل بالنسبة
+
+747
+00:55:13,110 --> 00:55:16,490
+إلينا نقطة انحدار في المؤسسة، فجوة بين الواقع
+
+748
+00:55:16,490 --> 00:55:19,210
+والمأمول، المساحة اللي أنا بدأ أوصلها، ماشي
+
+749
+00:55:19,210 --> 00:55:22,050
+الحاجة، أنا بستفيد من هذا النتاج في رسم التوجهات
+
+750
+00:55:22,050 --> 00:55:25,410
+على ماذا سأركز، التوجهات الاستراتيجية، إذا كان
+
+751
+00:55:25,410 --> 00:55:29,560
+عندي فجوة في أداء الموارد البشريةيعني انا حللت
+
+752
+00:55:29,560 --> 00:55:33,320
+لجيت انه والله مستوى الموارد البشرية عندي في مشكلة
+
+753
+00:55:33,320 --> 00:55:37,800
+بالأداء الحالي والأداء الأمثل المعمول هنا الآن بدي
+
+754
+00:55:37,800 --> 00:55:40,140
+انا اخد و اقول والله احد القضايا الاستراتيجية اللى
+
+755
+00:55:40,140 --> 00:55:44,960
+بدى اركز عليها كيف اطور الموارد البشرية يساعد في
+
+756
+00:55:44,960 --> 00:55:48,480
+وضع البدائل الاستراتيجية للمؤسسة واتخاذ القرار حول
+
+757
+00:55:48,480 --> 00:55:52,800
+البديل الاستراتيجي المعروف انه وانا بفكر بطرح عدة
+
+758
+00:55:52,800 --> 00:55:57,860
+حلول و دايما البديل ايش معناه؟القرار مجموعة من
+
+759
+00:55:57,860 --> 00:56:01,140
+البدائل، كويس؟ واختيار بديل من بين مجموعة من
+
+760
+00:56:01,140 --> 00:56:05,160
+البدائل، طب البديل نفسه هذا هو حل مطروح افتراضي
+
+761
+00:56:05,160 --> 00:56:10,120
+فرض كويس أنا بطرحه كويس و بفكر فيه، اه يا ترى مين
+
+762
+00:56:10,120 --> 00:56:12,300
+هذا اللي أروح باتجاه الموارد البشرية؟
+
+763
+00:56:15,100 --> 00:56:17,360
+أنا عندي مجموعة بدالة بتختار البديل الأنسب، مين
+
+764
+00:56:17,360 --> 00:56:21,120
+اللي بيعطينا الموضوع هذا؟ أو المهارة هاي التفكير،
+
+765
+00:56:21,120 --> 00:56:25,140
+أما التخطيط فبترجم البديل لمسارات عملية محددة،
+
+766
+00:56:25,140 --> 00:56:28,180
+لأنشطة، زي ما حطينا هاي بديل، انه حطيتوا أنتوا
+
+767
+00:56:28,180 --> 00:56:31,960
+مجموعة أنشطة، إذا هذا تخطيط استراتيجي، التفكير
+
+768
+00:56:31,960 --> 00:56:38,160
+بيقرر
+
+769
+00:56:38,160 --> 00:56:40,440
+مين هو البديل الأنسب، والتخطيط بيحطله مسارات
+
+770
+00:56:40,440 --> 00:56:46,690
+عملية، بيعمله أنشطة قليلةيعتبر التفكير عملية حاسمة
+
+771
+00:56:46,690 --> 00:56:52,710
+لإحداث قيمة مضافة في حين يرتكز هنا التخطيط على وضع
+
+772
+00:56:52,710 --> 00:56:56,890
+الخطة لإنجاز القيمة المضافة شو مقصود بيه؟ التفكير
+
+773
+00:56:56,890 --> 00:57:00,290
+عملية حاسمة لإحداث قيمة مضافة قيمة مضافة لمين؟
+
+774
+00:57:00,290 --> 00:57:04,030
+للمؤسسة أكيد وربما للأفراد اللي في المؤسسة يعني
+
+775
+00:57:04,030 --> 00:57:08,590
+أنا بفكر كيف تكون مدرستي المتميزة الأولى كيف أطور
+
+776
+00:57:08,590 --> 00:57:14,580
+البقعة التكنولوجيا فيهاأنا قررت أن أهتم بالجوالب
+
+777
+00:57:14,580 --> 00:57:18,040
+التكنولوجية في المؤسسة وأطور خدماتي، خلاص أداني
+
+778
+00:57:18,040 --> 00:57:21,720
+قيمة مضافة في الفكرة، اللي عشان أطور أو أطبخ هذه
+
+779
+00:57:21,720 --> 00:57:26,440
+القيمة المضافة، بدأ أحط خطة عشان أنجزهاأيضًا تحتم
+
+780
+00:57:26,440 --> 00:57:31,220
+الاستراتيجية أو يحتم التغيير الاستراتيجي
+
+781
+00:57:31,220 --> 00:57:35,180
+بالاستراتيجية الأنسب للمؤسسة هل هي استراتيجية تمدد
+
+782
+00:57:35,180 --> 00:57:40,820
+نمو هل هي انكماش هل هي استقرار كويس ويبحث الخيارات
+
+783
+00:57:40,820 --> 00:57:43,440
+الجديدة أو إذا في خيارات تانية كمان ممكن أبحث فيها
+
+784
+00:57:43,440 --> 00:57:47,060
+أما هنا يحتم التغيير في يطار الاستراتيجية يعني أنا
+
+785
+00:57:47,060 --> 00:57:51,020
+بحط الاستراتيجية و بغير من خلالها من خلال ترجمتها
+
+786
+00:57:51,020 --> 00:57:58,440
+لوسائل متعددة بشكل عامأحيانا بتكونش مفهوم عنها
+
+787
+00:57:58,440 --> 00:58:01,640
+بمعنى .. لما أقول احنا يهتم بال استراتيجية الأنسب
+
+788
+00:58:01,640 --> 00:58:04,620
+للمؤسسة وبحث الخيارات الجديدة، لو أنا كنت .. مثال
+
+789
+00:58:04,620 --> 00:58:08,260
+مدربنا مثال مدرسة خاصة عندي، كويس، اهتمت إن وحد
+
+790
+00:58:08,260 --> 00:58:13,020
+المدرسة بديها بناء على معطيات معينة، فكرت إنه لازم
+
+791
+00:58:13,020 --> 00:58:16,310
+أنا أوسحهابمعنى أزيد عدد المدرسين و أزيد عدد
+
+792
+00:58:16,310 --> 00:58:20,630
+الطلبة و ربما أضيف مساحة إضافية إليها .. ماشي
+
+793
+00:58:20,630 --> 00:58:24,270
+الحال .. أبني أو أخلافه .. كويس .. هان الآن كي
+
+794
+00:58:24,270 --> 00:58:28,650
+بنغير احنا .. بيجي الأنصار عنده تفكير فبدأ نفذ
+
+795
+00:58:28,650 --> 00:58:31,570
+فروح بدي أهتم بالتغيير في أتار الاستراتيجية إذا ..
+
+796
+00:58:31,570 --> 00:58:35,110
+معناه بدي أروح أنزل مناقصات و بدي أعمل مخططات
+
+797
+00:58:35,110 --> 00:58:39,790
+هندسية عشان البناء و بدي أنزل إعلان لإستقطاع بهارة
+
+798
+00:58:39,790 --> 00:58:43,810
+بشرية و بدي أجيب طلاب إضافية .. أيضا
+
+799
+00:58:47,650 --> 00:58:50,370
+التفكير مرحلة أولى من مراحل التخطيط الاستراتيجي
+
+800
+00:58:50,370 --> 00:58:55,090
+وهي مهمة و لازمة و لا يمكن استغناء عنها، مستحيل
+
+801
+00:58:55,090 --> 00:58:59,370
+أخطط بدون ما أفكر، إذا التفكير هو رقم واحد، لكن
+
+802
+00:58:59,370 --> 00:59:04,670
+التخطيط الاستراتيجي أيضا ترتبت كافة مراحل التخطيط
+
+803
+00:59:04,670 --> 00:59:07,790
+بمرحلة التفكير و تبنى عليه، هي لا تقتصر على اختيار
+
+804
+00:59:07,790 --> 00:59:10,610
+استراتيجية و أنت بتصيغ الرؤية هتحط و أنت بتصيغ
+
+805
+00:59:10,610 --> 00:59:13,730
+الرسالة بدك تفكير و أنت بتصيغ الأهداف و بدك تخطط
+
+806
+00:59:13,730 --> 00:59:19,210
+وسائل العمل كي بدك تحققحتى وانت بتحط المؤشرات كلها
+
+807
+00:59:19,210 --> 00:59:24,510
+تحتاج إلى تفكير ايضا هنا مخرجات التفكير تعبر عن
+
+808
+00:59:24,510 --> 00:59:28,690
+اطار عام يمثل مرشد لكل عملية التخطيط ومراحله يعني
+
+809
+00:59:28,690 --> 00:59:34,770
+التفكير مخرجه رؤية مخرجه اتجاه اما التخطيط هنا ايش
+
+810
+00:59:34,770 --> 00:59:40,250
+مخرجه خطة محددة بالوقت و بال .. بال .. بالمكان و
+
+811
+00:59:40,250 --> 00:59:43,650
+بالموارد البشرية اللي بدها تشتغل هذه الخطة واضح
+
+812
+00:59:43,650 --> 00:59:45,590
+الصورة ايش يعني التفكير و التخطيط؟
+
+813
+00:59:48,190 --> 00:59:50,910
+التفكير أسبق التخطيط، نعم، يعني ممكن التخطيط
+
+814
+00:59:50,910 --> 00:59:55,470
+للستراتيجي .. التفكير استراتيجي عام، أما التخطيط
+
+815
+00:59:55,470 --> 00:59:59,630
+ممكن يكون خاص لختصة بشغل معين؟ لأ، مش هيك، التفكير
+
+816
+00:59:59,630 --> 01:00:03,830
+استراتيجي بالعكس هو مش .. هو معنن على كل مراحل
+
+817
+01:00:03,830 --> 01:00:08,430
+التخطيط، لكن هو خطوة أولى و يستمر في كل عملية
+
+818
+01:00:08,430 --> 01:00:12,510
+التخطيط، وهو جزء من التخطيط، أنا .. أنا مقدرش أفهم
+
+819
+01:00:12,510 --> 01:00:13,910
+التخطيط بدون تفكير
+
+820
+01:00:20,650 --> 01:00:24,670
+طب فينا سؤال شو عايزكم فيه؟ هل تقبل أن يقول طبيبي
+
+821
+01:00:24,670 --> 01:00:28,130
+الولادة لك إما أنه ضحي بالأم أو أنه ضحي بالجنين؟
+
+822
+01:00:28,130 --> 01:00:35,290
+مين بتختار؟ انا بحب الجنين لإيش أنت تختار؟ على حسب
+
+823
+01:00:35,290 --> 01:00:40,310
+الموضوع يعني، يعني إذا جالي إنه الوضع يعني لا
+
+824
+01:00:40,310 --> 01:00:44,890
+يحتمل إنه الإثنين عيشوا فممكن واحد يفكر فمين أكيد
+
+825
+01:00:44,890 --> 01:00:46,670
+تفكر بإنك تخلص من الام؟
+
+826
+01:00:49,690 --> 01:00:53,010
+ممكن تكتشف دي يعني بس .. هي على أساس .. ماريش
+
+827
+01:00:53,010 --> 01:00:57,750
+واحنا بصور يعني .. هشوفك يعني .. هذا موقف صار ليلة
+
+828
+01:00:57,750 --> 01:01:01,130
+ما شوفت .. اه لعنة، جميل، شو كان موقفك؟ انا ضحت
+
+829
+01:01:01,130 --> 01:01:05,930
+بالجنين طبعا، هذا طبعا الشاب صاحب كنت مسافر و كان
+
+830
+01:01:05,930 --> 01:01:09,570
+الوضع مش كتير كمان في اللوضة و كان عندنا مشاكل
+
+831
+01:01:09,570 --> 01:01:12,450
+يعني كتيرة، فواحدة من تاني تاني، يا ان يظل الجنين
+
+832
+01:01:12,450 --> 01:01:16,670
+و يصير خاطر للأم أو ان يضحك، فضحينا الجنين لدرجة
+
+833
+01:01:16,670 --> 01:01:20,970
+انه ..شو رأيكوا؟ ماحدش جواب .. اه تفضل .. ضحي
+
+834
+01:01:20,970 --> 01:01:24,010
+بالجنين .. ضحي بالجنين .. السؤال لما بيجي بعد
+
+835
+01:01:24,010 --> 01:01:26,310
+التفكير استراتيجي و بتخطيط الاستراتيجي بيبقى فيه
+
+836
+01:01:26,310 --> 01:01:28,930
+البعد استراتيجي .. اه ايوان اه .. طب احنا الجنين
+
+837
+01:01:28,930 --> 01:01:31,270
+بيعنيناش، احنا بيعنينا الأم اللي هتجيب الجنين،
+
+838
+01:01:31,270 --> 01:01:34,910
+احنا بفكر البعد في مدى أبعد، ان التخطيط استراتيجي
+
+839
+01:01:34,910 --> 01:01:38,170
+بإن والله الأم أفضل أو إن الدكتور أصلا ماعندوش بعد
+
+840
+01:01:38,170 --> 01:01:40,710
+نظر بصراحة .. طب أنا أاخد الإجابة اللي هو اللي
+
+841
+01:01:40,710 --> 01:01:45,870
+عجبتني، اتفضلأنا بقول الصحيح، يعني أنت .. نرضعش ..
+
+842
+01:01:45,870 --> 01:01:51,130
+نضحيش ولا واحد .. الاصل أنه فكر ألا نضحي بأحد، لكن
+
+843
+01:01:51,130 --> 01:01:54,510
+كيف هي اللي بيصير التقدير الآن بعد التفكير
+
+844
+01:01:54,510 --> 01:01:58,290
+الستراتيجي، كيف احنا نوجد قليات .. معلش هو التسليم
+
+845
+01:01:58,290 --> 01:02:02,410
+هكذا معناه أنه احنا تفكيرنا مستسلم للواقع، إيش
+
+846
+01:02:02,410 --> 01:02:03,190
+بيملأ علينا؟
+
+847
+01:02:08,280 --> 01:02:11,880
+ماشي بيريح حاله و بقول اكمل انا الامور خاطرة و انا
+
+848
+01:02:11,880 --> 01:02:15,580
+بضمن ال cash لأ انا بفكر بفعل كيف ممكن انا اجيب
+
+849
+01:02:15,580 --> 01:02:19,720
+معلومات اضافية اجيب استشارين اخرين لكن لازم يكون
+
+850
+01:02:19,720 --> 01:02:24,300
+عندي منطق مهم جدا في التفكير صاحب الطموح يا شباب
+
+851
+01:02:27,120 --> 01:02:31,520
+بالطموح المتوفر وإنما دائما يسعى إلى الأفضل، سعيك
+
+852
+01:02:31,520 --> 01:02:35,000
+مرحلة الانكار اللى بتعيشها فى داخل نفسك ينبغى أن
+
+853
+01:02:35,000 --> 01:02:39,280
+تصاحبك لتحقيق التغيير، والتغيير يحتاج إلى تفكير،
+
+854
+01:02:39,280 --> 01:02:41,220
+بماشي الحال، وعشان هيك بقول إن صاحب التفكير
+
+855
+01:02:41,220 --> 01:02:44,220
+الاستراتيجى لا يقبل بالمسلمات سواء إلا بعد ما
+
+856
+01:02:44,220 --> 01:02:51,000
+يستنفذ كل وسائل التحليل الخاصة فيهأحنا مش مختلفين
+
+857
+01:02:51,000 --> 01:02:54,360
+.. مش مختلفين أنا بس بتحدث من المبدأ ليس بالمثال
+
+858
+01:02:54,360 --> 01:02:57,940
+يعني ربما بالآخر كل الطب يقولك لأ فاش يا الجنين يا
+
+859
+01:02:57,940 --> 01:03:00,540
+الأم بالآخر تاخد .. أكيد هتروح على الجنين يعني مش
+
+860
+01:03:00,540 --> 01:03:04,540
+هروح على الأم أكيد طيب هل تعتبروا أنفسكم مديرين
+
+861
+01:03:04,540 --> 01:03:09,000
+استراتيجيين؟ هل تعتبر نفسك مدير استراتيجي أنت؟ طيب
+
+862
+01:03:09,000 --> 01:03:12,080
+بإم .. بس بدي سؤال من عم أو لا اللي بعتبر حاله
+
+863
+01:03:12,080 --> 01:03:16,990
+مدير استراتيجي يرفع أيضةتنين، تلاتة، أربعة، خمسة،
+
+864
+01:03:16,990 --> 01:03:21,590
+ستة، طب الستة إلا سؤال تاني، ما هي الدلاعي للعملية
+
+865
+01:03:21,590 --> 01:03:24,950
+والإنجازات التي تؤكد أنا كمدير استراتيجي الآن بدي
+
+866
+01:03:24,950 --> 01:03:28,490
+كل واحد فيكم يمسك ورق وقلم ويقول ما الذي حققته في
+
+867
+01:03:28,490 --> 01:03:32,130
+حياتي عشان أنا بعتبر حل استراتيجي عشان أفهممعيار
+
+868
+01:03:32,130 --> 01:03:35,330
+إدارة استراتيجية، بس دفعنا هل أنا مدير استراتيجي،
+
+869
+01:03:35,330 --> 01:03:38,190
+طب إذا كنت مدير، طب شوف أعمل أنا مدير، هل الإنجاز
+
+870
+01:03:38,190 --> 01:03:43,210
+اللي هأذكره يعبر عن إطار استراتيجي عمل بالفعل طبعا
+
+871
+01:03:43,210 --> 01:03:47,130
+بس عشان أديكم معيارين لبعض الاستراتيجي، أول شغل
+
+872
+01:03:47,130 --> 01:03:51,820
+معيار التحليل أو التفكير، معيار الإستدامةاللي يعني
+
+873
+01:03:51,820 --> 01:03:56,460
+بالفعل له أثر على مدى بعيد جدا، ماعش الحال،
+
+874
+01:03:56,460 --> 01:03:59,220
+تفضلوا، اعطوني إذا أنت مدير استراتيجيا ما هي
+
+875
+01:03:59,220 --> 01:04:01,680
+الدليل أو الدلال، اللي بيريح حاله و بيقول مش مدير
+
+876
+01:04:01,680 --> 01:04:06,980
+مايكتبش، يعني مافي مشكلة، تفضلوا،
+
+877
+01:04:06,980 --> 01:04:13,820
+طيب،
+
+878
+01:04:13,820 --> 01:04:16,740
+تفضل، بقى بالنسبة أنا شان مدى مش مدير
+
+879
+01:04:21,250 --> 01:04:24,050
+مدير مركز تحفيظ القرآن الكريم اتفضل .. اه اللي
+
+880
+01:04:24,050 --> 01:04:27,490
+احنا الصراحة انا اتورط نفسي مدير استراتيجي في فترة
+
+881
+01:04:27,490 --> 01:04:30,690
+من الفترات انه انا ما .. ما .. ماضلتش ان احفظ
+
+882
+01:04:30,690 --> 01:04:34,880
+القرآنمعينة في الحفظ مثلا الطالب مثلا من صف صديق
+
+883
+01:04:34,880 --> 01:04:39,020
+بدأ إلى صف حاشم أو توجيه فقط يحفظ ففيه هنا مثلا
+
+884
+01:04:39,020 --> 01:04:41,740
+شيوخنا و كبار السن من رجلين سنة و خمسين سنة ليش هم
+
+885
+01:04:41,740 --> 01:04:45,520
+يحفظوا القرآن فنزلنا إعلان له إن حفظ كبار السن
+
+886
+01:04:45,520 --> 01:04:49,620
+صفحة واحد فقط أسبوعيا و أصبح طبعا شيء يعني مميز في
+
+887
+01:04:49,620 --> 01:04:52,160
+المنطقة إن كبار السن أصبح بعد فترة مقتراصة طويلة
+
+888
+01:04:52,160 --> 01:04:54,860
+جدا المدى ولكن بيحفظوا البقرة و العبارة و
+
+889
+01:04:54,860 --> 01:04:55,120
+الاستراتيج
+
+890
+01:05:00,350 --> 01:05:04,270
+في .. في رياض أطفال، طبيعي أن انا لو اشرحنا عليهم،
+
+891
+01:05:04,270 --> 01:05:06,810
+نجد أن النسبة أو الغالبين أو العظمى منهم بيحمل
+
+892
+01:05:06,810 --> 01:05:09,910
+شهادة ثانوية العامة، طبعا الظروف اللي ممكن تسمح
+
+893
+01:05:09,910 --> 01:05:12,970
+لهم .. باكمالة تعليقهم .. ماعنصر سواء الزواج أو
+
+894
+01:05:12,970 --> 01:05:18,230
+عدم توفر ممكنية المدى، انا أطمح .. انا طبعا في
+
+895
+01:05:18,230 --> 01:05:21,770
+مؤسسة .. انا أطمح أنه بعد 4 سنوات أو 10 سنوات، يحد
+
+896
+01:05:21,770 --> 01:05:26,130
+أقصر، أن يكون 100 المربيين اللي حصلوا ثانوية عامة
+
+897
+01:05:26,130 --> 01:05:26,690
+يحصلوا عالم
+
+898
+01:05:29,970 --> 01:05:33,210
+عشان تنجز هذه المهمة، شو هي ملامح الخطوط؟ عشان
+
+899
+01:05:33,210 --> 01:05:36,370
+أشوفها بعضها استراتيجيا ولا لا؟ طبعا أخدنا هو بعض
+
+900
+01:05:36,370 --> 01:05:43,310
+المسارقات درسوها في مجال
+
+901
+01:05:43,310 --> 01:05:47,670
+التخصص، مثلا اللي هو سلوكية الأطفال، نفس النمو،
+
+902
+01:05:47,670 --> 01:05:48,790
+تحضير الدروس
+
+903
+01:06:00,660 --> 01:06:04,360
+التدورج الوظيف، مثلا، على سبيل مثلا في 2007 أنا
+
+904
+01:06:04,360 --> 01:06:09,060
+كنت Secretaire، بعدها صرت رئيس قسم الحراسة في
+
+905
+01:06:09,060 --> 01:06:12,200
+جامعة الأبصار من خلال الوظيفة، بعدها كنت صرت رئيس
+
+906
+01:06:12,200 --> 01:06:14,860
+قسم الخدمات، بعدها كان تقاليف إيجاري في عناد الدول
+
+907
+01:06:14,860 --> 01:06:17,500
+الجودة، بعدها كُلفت رئيس قسم الجودة الإيدارية في
+
+908
+01:06:17,500 --> 01:06:21,160
+عناد الدول الجودة، جمال، جمال، كل مكان باترك و
+
+909
+01:06:21,160 --> 01:06:24,020
+باترك فيه بصمة، أنا من خلال الللاقات المهنية
+
+910
+01:06:26,890 --> 01:06:31,530
+الإنجاز في الجودة كإشراك العاملين كلهم في الجودة
+
+911
+01:06:31,530 --> 01:06:36,170
+بإنه أنتوا جمهور لا إيش أنتوا بتحبوا من خلال جودة
+
+912
+01:06:36,170 --> 01:06:39,570
+عملكوا يترققوا يتبتكروا .. إذا جميل جدا يعني هو
+
+913
+01:06:39,570 --> 01:06:44,210
+ارتكز على يعني كيف يشرك أكبر عدر ممكن ليه ياخذ
+
+914
+01:06:44,210 --> 01:06:46,710
+ناتج لتطوير الأداء في المؤسسة .. أنا ماقلتش أنكوا
+
+915
+01:06:46,710 --> 01:06:49,610
+تساعد مثلا دائرة المشتريات أنا بدي أعملكوا دورة،
+
+916
+01:06:49,610 --> 01:06:53,670
+لأ أنا روحت على دائرة المشتريات أو .. أو مثلا على
+
+917
+01:06:53,670 --> 01:06:54,050
+قسم
+
+918
+01:07:15,680 --> 01:07:19,740
+طب وثقت هذا الكلام؟ يعني صار الآن أي واحد ممكن يش
+
+919
+01:07:19,740 --> 01:07:23,460
+يعمل .. ياخد الألعاب أو يوظف الألعاب بطريقة منهجية
+
+920
+01:07:23,460 --> 01:07:28,840
+عندك؟ ألعاب تعليمية على كل درسماشي بس وثقت هذا
+
+921
+01:07:28,840 --> 01:07:32,040
+الموضوع لو إجه مدرس آخر في نفس الاختصاص بتاعك،
+
+922
+01:07:32,040 --> 01:07:34,940
+بإمكانه يستفيد من تجربتك؟ هو مقدم الاستشارة اللي
+
+923
+01:07:34,940 --> 01:07:38,340
+هو نقل مع بعض، استشارة بتصير إنه والله دلنا .. أنا
+
+924
+01:07:38,340 --> 01:07:42,880
+سؤالي وثقت .. لأ إذا أنت ينقصك بعد ال strategy
+
+925
+01:07:42,880 --> 01:07:46,600
+بمعنى أوثق عشان تجربة تنجحهاك، يمكن أن تدرس لل ..
+
+926
+01:07:46,600 --> 01:07:50,240
+لل .. لل آخرين، تفضلي أستاذيك والله في أنا عندي
+
+927
+01:07:50,240 --> 01:07:55,740
+يعني نوعا ما في ال .. دي أنا بضرب في مؤسسةحاولنا
+
+928
+01:07:55,740 --> 01:08:01,900
+انه نخلق بداء لتنمي المستدامة شمال تمام؟ فعملنا في
+
+929
+01:08:01,900 --> 01:08:06,040
+مساحة تقريبا بالومين ملعب فزادت فيه قطعة أرض يعني
+
+930
+01:08:06,040 --> 01:08:11,300
+وكان ثمن الملعب مرتفع يعني اجاره في السن تقريبا
+
+931
+01:08:11,300 --> 01:08:15,980
+تلاتاشر الف وارتفاع فهو في موقع متوسط فانا نظرت ان
+
+932
+01:08:15,980 --> 01:08:20,540
+في في المقابل او مجاور الملعب أبراج سكنية يعني
+
+933
+01:08:20,540 --> 01:08:21,720
+هيكون فيها أطفال
+
+934
+01:08:24,960 --> 01:08:27,920
+أفكر فيها و قلت لازم هنا تكون في روضة
+
+935
+01:08:32,520 --> 01:08:35,240
+اللي هى بيسموها الملعب .. جميل جدا هذا strategy
+
+936
+01:08:35,240 --> 01:08:38,980
+طيب بدنا حد يقرأ لنا العبارة اتفضل اقرأ لنا يعنى
+
+937
+01:08:38,980 --> 01:08:42,860
+اه خلاص بيكفل مشاركة يعنى لو ان قاعد السفينة لا
+
+938
+01:08:42,860 --> 01:08:47,440
+يعرف ما هو الميناء الذي يجب ان يحط رحاله فيه فانه
+
+939
+01:08:47,440 --> 01:08:51,360
+لن يستطيع الاستفادة من اتجاهات الرياح و لن تنفعه
+
+940
+01:08:51,360 --> 01:08:55,020
+كفاءته الشخصية و في الغالب فانه لن يرسوه على اى
+
+941
+01:08:55,020 --> 01:09:02,130
+ميناء الو و انت مش عارف كيف بدي أوصلك؟الاختصار،
+
+942
+01:09:02,130 --> 01:09:05,350
+إذا أنا مش عارف أين بايح، مش عارف اتجاه اللي ريح،
+
+943
+01:09:05,350 --> 01:09:10,890
+كيف بده أوصل للمقنعة؟لابد ان يكون كل انسان ان يعرف
+
+944
+01:09:10,890 --> 01:09:16,150
+اين انا و اين انا و ايش هي التوجهات المحيطة بي
+
+945
+01:09:16,150 --> 01:09:19,310
+عشان انا استطيع ان اتكيف محات التوجهات او ربما
+
+946
+01:09:19,310 --> 01:09:23,190
+اقومها للوصول الى الهدف اللى بدى كمان مرة لو انا
+
+947
+01:09:23,190 --> 01:09:26,530
+قائد السفينة لايعرف ماهو الميناء مش عارف عن
+
+948
+01:09:26,530 --> 01:09:30,990
+الميناء اللى ينبغى ان يحط رحاله فيه فانه لن يستطيع
+
+949
+01:09:30,990 --> 01:09:33,990
+الاستفادة من اتجاهات الرياح حتى لو كانت متوفرة
+
+950
+01:09:33,990 --> 01:09:40,240
+عندهالشخصية وفي الغالب فإنه لن يرسو على أي مينة
+
+951
+01:09:40,240 --> 01:09:45,140
+إذا
+
+952
+01:09:45,140 --> 01:09:49,100
+ما هو المفهوم الصحيح للإدارة الاستراتيجية إذا كان
+
+953
+01:09:49,100 --> 01:09:52,580
+موديل استراتيجي صرته واضح عندكم كيف أحقق استدامة
+
+954
+01:09:52,580 --> 01:09:56,960
+كيف أحقق تحليل دقيق للمعلومات وبعدين أنا أنطلق
+
+955
+01:09:56,960 --> 01:10:00,760
+بناء عليها ما هي او ما هو المفهوم الصحيح للإدارة
+
+956
+01:10:00,760 --> 01:10:05,780
+الاستراتيجية شو يعني الإدارة الاستراتيجية؟بكون إله
+
+957
+01:10:05,780 --> 01:10:09,220
+عنده هدف يسعى من خلال استراتيجية معينة للوصول
+
+958
+01:10:09,220 --> 01:10:14,740
+للهدف بس هدف وبسعى للوصول إله، طب شو الفرق بينه
+
+959
+01:10:14,740 --> 01:10:18,180
+بالإدارة؟ يعني ليش كلها استراتيجية؟ بكون فيه رؤية
+
+960
+01:10:18,180 --> 01:10:22,260
+مستقبلية جميل جدا، رؤية مستقبلية، أه بكون عنده
+
+961
+01:10:22,260 --> 01:10:23,940
+تخطيط و تنظيم للأولاد و الجاتين
+
+962
+01:10:36,380 --> 01:10:39,880
+النظرية تماما زي ما فرقها بين التخطيط والتخطيط
+
+963
+01:10:39,880 --> 01:10:42,900
+الاستراتيجي والإدارة والإدارة الاستراتيجية، لاحظوا
+
+964
+01:10:42,900 --> 01:10:46,640
+هنا تتعلق الإدارة الاستراتيجية بتلت وظائف أساسية،
+
+965
+01:10:46,640 --> 01:10:49,600
+بعيدا عن التعريفات النظرية اللي احنا ممكن نراها
+
+966
+01:10:49,600 --> 01:10:54,730
+أمامنا، أول حاجة هي عملية اتخاذ قراراتبشأن تحديد
+
+967
+01:10:54,730 --> 01:10:59,310
+رؤية ورسالة المؤسسة أهم شغلة وهذه طبعا قائمة على
+
+968
+01:10:59,310 --> 01:11:03,510
+أساس ماذا؟ على أساس التحليل المنهجي الستراتيجي
+
+969
+01:11:03,510 --> 01:11:07,530
+للواقع المؤسسة وتحديد الميزة التنافسية المطلوبة
+
+970
+01:11:07,530 --> 01:11:12,370
+وأيضا استثمار الموارد بكفاءة وفعالية يعني تلات
+
+971
+01:11:12,370 --> 01:11:16,210
+شغلات أساسية تحديد الرؤية والرسالة تحليل المنهجي
+
+972
+01:11:16,210 --> 01:11:19,410
+اللي هو تحليل البيئة الداخلية والخارجية أيضا البعد
+
+973
+01:11:19,410 --> 01:11:24,860
+التنافسياللي احنا بنشتغله طيب عشان ايه كان لحظة
+
+974
+01:11:24,860 --> 01:11:28,140
+الإدارة الاستراتيجية بتتضمن إيش أهداف مستقبلية
+
+975
+01:11:28,140 --> 01:11:36,100
+منهج علمى دقيق ومنظم لتحقيقها واستثمار للموارد تلت
+
+976
+01:11:36,100 --> 01:11:38,840
+محاول أساسية طبعا بنقول أهداف مستقبلية مبنية على
+
+977
+01:11:38,840 --> 01:11:44,360
+رؤية ورسالة للمؤسسة فيه هنا نموذج لمكونات الإدارة
+
+978
+01:11:44,360 --> 01:11:47,860
+الاستراتيجية وعنا أربع مكونات تحليل البيئة أو
+
+979
+01:11:47,860 --> 01:11:54,360
+المسح البيئيتكوين الاستراتيجية تنفيذ الاستراتيجية
+
+980
+01:11:54,360 --> 01:11:58,660
+التقييم و الرقابة اول حاجة بدنا نعمل تحليل البيئة
+
+981
+01:11:58,660 --> 01:12:02,260
+الداخلية و الخارجية بعد هيك بدنا نحط رؤية و رسالة
+
+982
+01:12:02,260 --> 01:12:06,040
+و غيات و اهداف و بعد هيك بدنا نحط action plan اللي
+
+983
+01:12:06,040 --> 01:12:09,500
+هو الخطة التشغيلية كيف بدنا نحقق الوصول و هذه
+
+984
+01:12:09,500 --> 01:12:16,460
+بنقول احنا اين انا الآن بالظبط و
+
+985
+01:12:16,460 --> 01:12:17,700
+اين اريد ان اذهب
+
+986
+01:12:21,620 --> 01:12:32,760
+وكيف سأصل إلى هناك وكيف أعرف أنني وصلت إذا
+
+987
+01:12:32,760 --> 01:12:35,680
+هذه نفسها بتلاحظوا أنها إيش الفرق بينها و بين
+
+988
+01:12:35,680 --> 01:12:39,940
+التخطيط طيب خلّينا
+
+989
+01:12:39,940 --> 01:12:42,760
+نشوف الفرق بينها عشان يتضح أكتر لإن هذه نفسها
+
+990
+01:12:42,760 --> 01:12:45,180
+أسلطة التخطيط اللي إحنا طرحينها عشان جواب عليها و
+
+991
+01:12:45,180 --> 01:12:49,760
+لا لأ طيب عشان نشوفها يعني أكتر
+
+992
+01:12:51,750 --> 01:12:56,130
+أشكال أخرى اللي حتيها تاتي نبدأ بس بعد اسمكم
+
+993
+01:13:01,560 --> 01:13:05,420
+لاحظوا أول مرحلة تكوين الاستراتيجية وهي في تكوين
+
+994
+01:13:05,420 --> 01:13:09,540
+الاستراتيجية بدنا رأي ورسالة بدنا أهداف وبدنا
+
+995
+01:13:09,540 --> 01:13:13,660
+استراتيجية التشغيلية كيف نصل إلى هناك وفيه بضيفه
+
+996
+01:13:13,660 --> 01:13:16,900
+السياسات الخطوط الإرشادية سواء كان في مستوى
+
+997
+01:13:16,900 --> 01:13:20,620
+السياسات العامة أو السياسات التشغيلية مثل لواحو
+
+998
+01:13:20,620 --> 01:13:23,940
+الأنظمة المالية وخلافه في التالي تنفيذ
+
+999
+01:13:23,940 --> 01:13:27,080
+الاستراتيجية في عندي مبرامج وفي عندي مبادرات وفي
+
+1000
+01:13:27,080 --> 01:13:31,460
+عنديإجراءات وهذا حكينا عنه في محاضرة سابقة إيش
+
+1001
+01:13:31,460 --> 01:13:35,380
+يعني الفرق بين البرامج اللي هي تمثل شمولية ال ..
+
+1002
+01:13:35,380 --> 01:13:39,640
+ال .. ال .. عملية التخطيط ثم المبادرات اللي ..
+
+1003
+01:13:39,640 --> 01:13:42,920
+اللي بتاخد جانب تخصص أكتر ثم الإجراءات لتحقيق أو
+
+1004
+01:13:42,920 --> 01:13:47,440
+الأنشطة لتحقيق هذه المبادرات أخيرا التقييم
+
+1005
+01:13:47,440 --> 01:13:50,560
+والرقابة لماذا؟ للأداء؟ هل الأداء المستهدف تم
+
+1006
+01:13:50,560 --> 01:13:54,880
+تحقيقه فعلا؟ بدنا نقيم بناء على هذا الأساس
+
+1007
+01:13:57,740 --> 01:14:02,020
+التكوين الاستراتيجية بتاخد مرحلة التفكير ما هي
+
+1008
+01:14:02,020 --> 01:14:04,740
+العلاقة بين التخطيط والأداء؟ عشان أقول والله
+
+1009
+01:14:04,740 --> 01:14:08,620
+التخطيط الاستراتيجي واداء الإدارة الاستراتيجية طب
+
+1010
+01:14:08,620 --> 01:14:11,780
+العلاقة كاملية مائة بالمائة إذا كانت الخطة عندي
+
+1011
+01:14:11,780 --> 01:14:16,860
+محكمة ونوعية وجيدة كويسة أكيد هي تعتبر بشكل أساسي
+
+1012
+01:14:16,860 --> 01:14:21,080
+وسيلة لتحقيق الاستثمار طويل الأمد يعني كل ما كانت
+
+1013
+01:14:21,080 --> 01:14:24,400
+خطة محكمة وجاية بناء على نتائج تحليل كل ما كانت
+
+1014
+01:14:24,400 --> 01:14:27,630
+أعطتني استثمار جيدليس المقصود بالاستثمار فقط
+
+1015
+01:14:27,630 --> 01:14:31,670
+المالي وإن كان مطلوب وإنما الاستثمار لكل الموارد
+
+1016
+01:14:31,670 --> 01:14:35,710
+ايضا نوعية الخطة تسهم في جودة التطبيق اذا انا
+
+1017
+01:14:35,710 --> 01:14:39,550
+افترضت ان في عنده خطة موافقة لمعير الجودة معناه
+
+1018
+01:14:39,550 --> 01:14:45,970
+انها تنتج للمستهدف جودة ولا مش جودة؟ صح ولا مش صح؟
+
+1019
+01:14:45,970 --> 01:14:49,950
+يعني اذا انا يعني حطيت خطة استخدم فيها افضل وسائل
+
+1020
+01:14:49,950 --> 01:14:54,760
+التعليمية او افضل المستهدفات في العملية التعليميةو
+
+1021
+01:14:54,760 --> 01:14:59,240
+الآن طب دربت المواد البشرية كيف استخدموها، أكيد
+
+1022
+01:14:59,240 --> 01:15:03,540
+المخرج شو بدي يكون عندي طالب متميز وجيد، ايضا
+
+1023
+01:15:03,540 --> 01:15:06,500
+إدارة الأداء الاستراتيجي أساس في ترشيف الخطوات،
+
+1024
+01:15:06,500 --> 01:15:09,040
+يعني لازم تكون الإدارة الاستراتيجية عندها تفكير
+
+1025
+01:15:09,040 --> 01:15:12,820
+عميق، عندها تفكير مستقبلي، لأنه لما أقول إدارة
+
+1026
+01:15:12,820 --> 01:15:18,100
+الأداء الاستراتيجي، إذا كانت الخطوة متميزة،إدارة
+
+1027
+01:15:18,100 --> 01:15:21,020
+الأداء سواء استثمار الموارد البشرية أو إدارة أداء
+
+1028
+01:15:21,020 --> 01:15:25,280
+الموارد بشكل عام غير السي راتيجية بتفكرش صح مش
+
+1029
+01:15:25,280 --> 01:15:28,980
+هتعطينا الناتج خطة كتير ممتازة وحلوة لكن واحد
+
+1030
+01:15:28,980 --> 01:15:35,720
+مقدرش يستخدمها عندك جهازجهاز جهاز جديد و متقدم جدا
+
+1031
+01:15:35,720 --> 01:15:41,580
+لنفترض ال .. ال .. الجوال و أنت قدراتك و مهارتك ع
+
+1032
+01:15:41,580 --> 01:15:44,980
+جد الو و يدك بتفتح الجوال و تسكره شو يعني
+
+1033
+01:15:44,980 --> 01:15:50,380
+بتستخدمها يعني؟ شو صار؟ شو قيمته الجهاز معاك؟ خلّي
+
+1034
+01:15:50,380 --> 01:15:54,200
+.. كمان برضه خطة كتير ممتازة لكن للأسف اللي ..
+
+1035
+01:15:54,200 --> 01:15:56,560
+اللي .. اللي بده ينفذ الخطة ما .. مايعرفش أشي
+
+1036
+01:16:01,920 --> 01:16:06,580
+طب ليش ماتقول عكس صيفة؟ يعني ليش ما أقول، والله
+
+1037
+01:16:06,580 --> 01:16:09,140
+أنا بقدر أرتقي بأداء الموارد البشرية اللي استناسب
+
+1038
+01:16:09,140 --> 01:16:11,740
+مع الخطة، ما هو جزء من الخطة، جزء من الأداء
+
+1039
+01:16:11,740 --> 01:16:14,640
+المستهدف للتخطيط، إن أنا أطور الموارد، ماينفعش أشي
+
+1040
+01:16:14,640 --> 01:16:15,680
+أمشي على ال ..
+
+1041
+01:16:20,460 --> 01:16:24,020
+لا بس مش مختلفين بس احنا بقول انه هذا شرط إدارة
+
+1042
+01:16:24,020 --> 01:16:26,960
+الأداء الاستراتيجي أساس في ترجمة الخطوات
+
+1043
+01:16:26,960 --> 01:16:32,180
+الاستراتيجية، يعني نتوقف عند الفرق بين الإدارة
+
+1044
+01:16:32,180 --> 01:16:34,600
+الاستراتيجية وتخطيط الاستراتيجية .. تخطيط
+
+1045
+01:16:34,600 --> 01:16:37,060
+الاستراتيجي للمرة القادمة ان شاء الله، أشكركم،
+
+1046
+01:16:37,060 --> 01:16:39,880
+وبرك الافيكم، السلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/XgB04eazA6A_postprocess.srt b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/XgB04eazA6A_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..61c5e6e7d9ed5593736919b8a55d8190ba1dbc3b
--- /dev/null
+++ b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/XgB04eazA6A_postprocess.srt
@@ -0,0 +1,2224 @@
+1
+00:00:20,910 --> 00:00:23,370
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:23,370 --> 00:00:26,830
+والصلاة والسلام على أشرف المنصرين سيدنا محمد عليه
+
+3
+00:00:26,830 --> 00:00:30,670
+وعلى آله وصحبه وسلم أجمعينا أما بعد اتحدثنا في
+
+4
+00:00:30,670 --> 00:00:35,550
+المحاضرة السابقة في مأرض الإجابة عن السؤال ثالث من
+
+5
+00:00:35,550 --> 00:00:40,890
+أسئلة التخطيط كيف سأصل إلى هناك وهنا نتحدث عن
+
+6
+00:00:40,890 --> 00:00:45,590
+مرحلة تطبيق الاستراتيجية أو ال action plan في هذا
+
+7
+00:00:45,590 --> 00:00:49,950
+الإطار واتحدثنا أيضا أن هذه ستنقسم إلى
+
+8
+00:00:54,540 --> 00:01:00,560
+الخزانات المالية ثم البدائل ال استراتيجية ذكرنا أن
+
+9
+00:01:00,560 --> 00:01:06,220
+البرامج التنفيذية هي مجموعة أنشطةكويس تتضمن رؤيتنا
+
+10
+00:01:06,220 --> 00:01:09,660
+كيف سنصل إلى هناك ما هي الوسائل والإجراءات التي
+
+11
+00:01:09,660 --> 00:01:14,360
+سنتبعها للوصول إلى تحقيق الأهداف ومن ثم الوصول إلى
+
+12
+00:01:14,360 --> 00:01:18,480
+تحقيق الغايات وقولنا أن البرامج تتضمن مجموعة من
+
+13
+00:01:18,480 --> 00:01:23,880
+النقاط صياغة الأنشطة المدة الزمنية للتنفيذ التكلفة
+
+14
+00:01:23,880 --> 00:01:27,580
+المتوقعة مسئولية التنفيذ من سيؤدي العمل ما هي
+
+15
+00:01:27,580 --> 00:01:31,460
+مؤشرات الأداء على أن التنفيذ ثمة وفقًا للمعايير
+
+16
+00:01:31,460 --> 00:01:35,410
+التي نرغب أنسنصل إليها ثم إن كان هناك ملاحظات أو
+
+17
+00:01:35,410 --> 00:01:41,230
+متابعة أو مراجعة نهائية في هذا السياق وأيضا طلعنا
+
+18
+00:01:41,230 --> 00:01:45,350
+إلى نموذج اللي ربما نستخدمه هناك نموذج متعددة لكن
+
+19
+00:01:45,350 --> 00:01:50,510
+هذا نموذج بسيط وسهل بيقض إن الهدف العنشطة جهة
+
+20
+00:01:50,510 --> 00:01:56,030
+التنفيذ الجدرالزمني من إلى التكلفة ومؤشرات الأداء
+
+21
+00:01:56,030 --> 00:02:02,220
+اليوم بنتحدث ان شاء الله عن الموازنات الماليةاحنا
+
+22
+00:02:02,220 --> 00:02:05,340
+هناخد مثال على الأنشطة كيف نقدر النشاط ان شاء الله
+
+23
+00:02:05,340 --> 00:02:11,160
+رب العالمين سنتحدث عنه و بناخده بتمرين عملي بعد بس
+
+24
+00:02:11,160 --> 00:02:14,620
+ما ناخد الموازنة المالية كيف تعد الموازنة المالية
+
+25
+00:02:14,620 --> 00:02:19,220
+و ما الفرق بين الموازنة و الميزانية؟ الموازن هي
+
+26
+00:02:19,220 --> 00:02:24,500
+عبارة عن خطة مالية موضوعة مسبقة لعام قادم أو عامين
+
+27
+00:02:24,500 --> 00:02:24,980
+أو تلاتة
+
+28
+00:02:29,980 --> 00:02:33,180
+ما تم تنفيذه في نهاية السنة المالية هذا ما يصبح
+
+29
+00:02:33,180 --> 00:02:37,420
+ميزانيا، أما الموازنة بتكون قبل، و عادة ما ترتبط
+
+30
+00:02:37,420 --> 00:02:42,280
+الموازنة بخطة استراتيجية، يعني بمعنى أن كل هدف له
+
+31
+00:02:42,280 --> 00:02:46,770
+تكلفةكل هدف له تكلفة أو كل نشاط له تكلفة، نجموها
+
+32
+00:02:46,770 --> 00:02:50,550
+الأنشطة، تكلفتهم بيديني موازنة الخطة، يعني أنت و
+
+33
+00:02:50,550 --> 00:02:55,010
+كنت عايز خطة مدرسية، موازنتها التقديرية موازنة
+
+34
+00:02:55,010 --> 00:02:58,650
+الخطة أو الموازنات التخطيطية فيها مثلا عشر تلاف
+
+35
+00:02:58,650 --> 00:03:06,840
+دولار في السنةالان الموازنة بتحسب بطريقة إيرادات و
+
+36
+00:03:06,840 --> 00:03:11,380
+مصروفات، إيرادات و مصروفات، بعد ما أنفذ إذا أكرتلك
+
+37
+00:03:11,380 --> 00:03:16,880
+هذه الموازنة، و صار فيه تنفيذ فعلي، بتصير ميزانيتك
+
+38
+00:03:16,880 --> 00:03:19,760
+اللي أنت نفذتها بشكل عام، بتصير بناء عليها
+
+39
+00:03:19,760 --> 00:03:24,610
+التقارير الماليةإيش هدفنا من هذا الموضوع؟ الهدف من
+
+40
+00:03:24,610 --> 00:03:28,470
+هذا الموضوع أحيانا احنا دايما نطرح سؤال، هذا
+
+41
+00:03:28,470 --> 00:03:33,850
+السؤال يقول هل نسير وفق الواقع أنا موازمتي المالية
+
+42
+00:03:33,850 --> 00:03:39,840
+اللي بتطرح الف دولار؟أم ا say رفق الطموح الطموح
+
+43
+00:03:39,840 --> 00:03:44,700
+التخطيط ساعة التخطيط يعني انا بقى ان الخطة بخمسة
+
+44
+00:03:44,700 --> 00:03:48,600
+بعشرة جدش بنتيجة المهم انا مالذي اريد ان اصل اليه
+
+45
+00:03:48,600 --> 00:03:52,320
+رؤيت اللي انا بدي احققها الاهداف او الغايات
+
+46
+00:03:52,320 --> 00:03:55,200
+والاهداف اللي انا وضعتها من أجل وصول الى هذه
+
+47
+00:03:55,200 --> 00:04:01,800
+الرؤية هل تقيد الخطة بقيود الموازنة ان تطلقها كذا
+
+48
+00:04:01,800 --> 00:04:02,960
+فضلا
+
+49
+00:04:06,130 --> 00:04:09,170
+ولكن ممكن انا اذا .. اذا كان فيه إمكانية لأصل ..
+
+50
+00:04:09,170 --> 00:04:11,950
+عشان أوصل لرؤيته، بدي .. بدي فلوس كتير، بشغل من
+
+51
+00:04:11,950 --> 00:04:15,170
+خلال .. ضمن الخطوط ان اطول موارد مادية على أساس ان
+
+52
+00:04:15,170 --> 00:04:18,790
+اصل الانتقال اللي انا بدي اقيل، اوروا ايه الموضوع،
+
+53
+00:04:18,790 --> 00:04:21,050
+فالأفضل ان اشغل على الواقع يعني .. الافضل ان اشغل
+
+54
+00:04:21,050 --> 00:04:24,230
+على الواقع .. يعني نتقير بالموازنة، مش نحلم كتير
+
+55
+00:04:24,230 --> 00:04:27,450
+.. ده نحلق شوية .. يعني نحلق بالصمت .. نحلق .. هذا
+
+56
+00:04:27,450 --> 00:04:30,210
+شوية دبلوماسي .. هذا شوية دبلوماسي .. هذا .. تفضل
+
+57
+00:04:30,210 --> 00:04:30,350
+..
+
+58
+00:04:41,340 --> 00:04:45,460
+شغل اتناني انت دكتور اتفضلت في اللقاءات اللي قبل
+
+59
+00:04:45,460 --> 00:04:48,620
+انك قلت ان احنا بدنا نشوف ان في محضور الامكانيات
+
+60
+00:04:52,370 --> 00:04:54,470
+أنا ماعتقدش أن الانسان سيسلم الواقع، هالشيء اللي
+
+61
+00:04:54,470 --> 00:04:58,670
+صحيح، لكن في الوقت اللي بدي أضغط حالي اللي هو قدام
+
+62
+00:04:58,670 --> 00:05:02,830
+و أوجد البداية الصحيحة خلّيني أحكي التالي، بالفعل
+
+63
+00:05:02,830 --> 00:05:07,210
+ينبغي تخطيط بعيد عن قيود الموازنة، ينبغي تخطيط
+
+64
+00:05:07,210 --> 00:05:11,530
+بعيد عن قيود الموازنة، لكن إجاني فريق الموازنة و
+
+65
+00:05:11,530 --> 00:05:13,170
+قال لي اتفضل اعطيني شوية
+
+66
+00:05:27,820 --> 00:05:31,640
+التوظيفه، موازنه، تسييره و تشغيله، مستلزمات و
+
+67
+00:05:31,640 --> 00:05:35,220
+هكذا، الآن كيف بنعمل؟ بيصير فيه نقاش بين فريق
+
+68
+00:05:35,220 --> 00:05:39,560
+الموازنة و فريق main التخطيط، طبعا كل واحد بيشرح
+
+69
+00:05:39,560 --> 00:05:45,180
+وجهة نظره، فإذا اتفقوا سواء كان يعني باتجاه مصلحة
+
+70
+00:05:45,180 --> 00:05:51,480
+فريق التخطيطالشيء كويس لكن إلا ما يتفقوا يعني فريق
+
+71
+00:05:51,480 --> 00:05:54,100
+الموازنة أثار أنه فقدت هذا المبنى اللي دي أصلا
+
+72
+00:05:54,100 --> 00:05:57,700
+تهدفه، كيف أنا أحل هذه المشكلة، مفهومش مقول لا أنا
+
+73
+00:05:57,700 --> 00:06:01,300
+خطط في ضوء الواقع، بروح نعمل شغل تاني، إما أنه
+
+74
+00:06:01,300 --> 00:06:05,140
+بنعيد تصميم العنشطة بحيث أنه النشاط اللي كان
+
+75
+00:06:05,140 --> 00:06:09,020
+بيكلفني ألف مثلا دولار أو خمسمية دولار، خلّي
+
+76
+00:06:09,020 --> 00:06:13,760
+يكلفني مية دولار، يعني أستبدله بنشاط أقل تكلفة أو
+
+77
+00:06:13,760 --> 00:06:17,460
+أنه بروح برحل جزء من الأهداف
+
+78
+00:06:20,290 --> 00:06:24,310
+لا يوجد لها تمويل بروح بعملها مشاريع وهذه ان شاء
+
+79
+00:06:24,310 --> 00:06:30,030
+الله هعطيكم اياها كيف احنا نحول جزء من برامجنا
+
+80
+00:06:30,030 --> 00:06:34,270
+التشغيلية او اهدافنا الى مشاريع من خلالها انا ممكن
+
+81
+00:06:34,270 --> 00:06:35,850
+في اي وقت بجيني تمويل
+
+82
+00:06:39,260 --> 00:06:41,600
+بس بقى احنا عملناها يمكن في الجامعة لإن احنا في
+
+83
+00:06:41,600 --> 00:06:45,260
+واقعنا الفلسطيني بنعرف سواء كان مؤسسات NGOs او
+
+84
+00:06:45,260 --> 00:06:49,180
+مؤسسات أهلية عامة او مؤسسات مثل التعليمية اللي
+
+85
+00:06:49,180 --> 00:06:53,000
+بتصرفش عليها الحكومة بشكل عام و بتصرف على حالها هي
+
+86
+00:06:53,000 --> 00:06:57,240
+عادة بتعتمد على الدعم المالي طب انا كيف بدي اخطط و
+
+87
+00:06:57,240 --> 00:07:00,480
+اقول بالله بدي احقق جود التعليم وتنافسية عالية
+
+88
+00:07:00,480 --> 00:07:06,540
+وانا الموازنات اللي موجودة يعني لا تكتر تتفي بجزء
+
+89
+00:07:06,540 --> 00:07:13,110
+من المطلوب يعني احنا بنعرف موازنةمثلا تحكي عن 150
+
+90
+00:07:13,110 --> 00:07:16,610
+مليون
+
+91
+00:07:16,610 --> 00:07:27,410
+دولار في السنة في الشهر انت تحكي عن مليار و كده في
+
+92
+00:07:27,410 --> 00:07:32,530
+السنة مليار و نص .. اه تحكي عن مبلغ هائل جدا اليوم
+
+93
+00:07:32,530 --> 00:07:36,810
+تتحدث عن 13 مليون دينار الموازنة السنوية لجامعة
+
+94
+00:07:36,810 --> 00:07:40,070
+الإسلامية 22 مليون دينار الموازنة السيرية
+
+95
+00:07:46,520 --> 00:07:50,360
+للا 150 مليون دولار فى فرق كتير كبير طب انا الان
+
+96
+00:07:50,360 --> 00:07:53,760
+بدى اوصل طب البحث الآلمى لحاله عشان تحطله ميزانية
+
+97
+00:07:53,760 --> 00:07:57,660
+انت الاقل اذا بدك تمشي باطار معايير الجودة بدك 7%
+
+98
+00:07:57,660 --> 00:08:00,520
+على الأقل موازنة الجامعة كل البحث الآلمى اليوم
+
+99
+00:08:00,520 --> 00:08:06,130
+اللى موجود 2.5% محسب فى داخل فى الأصولكمان مش بس
+
+100
+00:08:06,130 --> 00:08:10,150
+مصروف فعلي على التناصق، يا ده بواحد و point تلاتة
+
+101
+00:08:10,150 --> 00:08:12,970
+أو واحد point أربع فقط المصروف، مال والباقي كله
+
+102
+00:08:12,970 --> 00:08:16,610
+أصول، يعني بمعنى استخدام الغرف والغرف والمختبرات
+
+103
+00:08:16,610 --> 00:08:20,090
+اللي محسبوه ضمن موازنة البحث العلمي، لذلك احنا لما
+
+104
+00:08:20,090 --> 00:08:22,390
+نتحدث عن هذا الموضوع عشان ما نتوسعش فيه، بنقول
+
+105
+00:08:22,390 --> 00:08:26,090
+كتالة، روحنا إيش عملنا؟لجينا ان موازنة المشاريع
+
+106
+00:08:26,090 --> 00:08:29,270
+اللى ممكن .. او موازنة الخطة اللى ممكن احنا ناخدها
+
+107
+00:08:29,270 --> 00:08:35,270
+هي 22 مليون دينار في السنة .. كويس بمعنى انه ..
+
+108
+00:08:35,270 --> 00:08:37,930
+بتدققل انا .. طبعا لما الخطة عندي كانت تقريبا
+
+109
+00:08:37,930 --> 00:08:41,690
+حوالي 48 مليون دينار .. 48 مليون دينار الباجي كله
+
+110
+00:08:41,690 --> 00:08:45,950
+حولته مشاريع .. يعني مثلا هدف تطوير قدرات الموارد
+
+111
+00:08:45,950 --> 00:08:48,510
+البشرية .. رحت قولت ايش؟ تطوير قدرات الموارد
+
+112
+00:08:48,510 --> 00:08:52,010
+البشرية؟ حطت بانجلسان ايه؟ بناء البيئة الافتراضية
+
+113
+00:08:52,010 --> 00:08:56,440
+للجامعةبيع افتراضية يعني صفوف افتراضية وبرامج
+
+114
+00:08:56,440 --> 00:09:00,440
+وراحت قاملته مشروع وعملتله concept paper صغير و
+
+115
+00:09:00,440 --> 00:09:04,400
+بيتولد دعم خارجي و التنفيذ مشترك او داخلي حاطلاكم
+
+116
+00:09:04,400 --> 00:09:08,220
+على نموذج كتير مبسط و لطيف جدا الان اجهان اليوم
+
+117
+00:09:08,220 --> 00:09:12,200
+تمويل إدارة الجامعة أمام حوالي خمسين مشروع و عندهم
+
+118
+00:09:12,200 --> 00:09:14,970
+أولويات اللي همش بتختار فوراأيجا مشروع حسب
+
+119
+00:09:14,970 --> 00:09:17,710
+العمليات بتروح تدخله في الخطة وبتجيبله التمويل
+
+120
+00:09:17,710 --> 00:09:21,610
+وبتشتغل بناء عاليه ولا تسأل الجهة التنفيذية كإدارة
+
+121
+00:09:21,610 --> 00:09:25,170
+عن مين إذا لم ينفذ المشروع لأن عمليا هو مشروع
+
+122
+00:09:25,170 --> 00:09:28,790
+تطويري لذلك احنا بتحول و بنركز حالنا على الموازنات
+
+123
+00:09:28,790 --> 00:09:32,030
+التطويرية وهذا حال المدارس اللي بجهة تبرعات غير
+
+124
+00:09:32,030 --> 00:09:36,250
+مضمونة من المجتمع المحلي أو من المؤسسات فهي بتحول
+
+125
+00:09:36,250 --> 00:09:39,970
+فضل ممكن تشتغل بهذا المنطق الاستراتيجي فهمنا كيف
+
+126
+00:09:39,970 --> 00:09:44,060
+نوفق بالموازنة والتخطيطيعني برامج ذات أولوية على
+
+127
+00:09:44,060 --> 00:09:48,420
+الدور برامج ذات أولوية صحيح أه هي مشاريع ذات
+
+128
+00:09:48,420 --> 00:09:51,160
+أولوية لكن بنفس الوقت الخطوة الأولى أن أحاول أعيد
+
+129
+00:09:51,160 --> 00:09:54,820
+سياقة الأنشطة بما يتواقب مع الموازنة هذا بيزيد
+
+130
+00:09:54,820 --> 00:10:01,100
+فعليتي أكتر طبيعي طبيعي هذا الكلام يعني انكماش
+
+131
+00:10:01,100 --> 00:10:06,020
+يعني هو بديش أقول انكماش بس بدي أتحدث عن أن هو
+
+132
+00:10:06,020 --> 00:10:10,900
+بالفعل مرونة في اللي هو عملية التخطيط وهو مهم جدا
+
+133
+00:10:12,110 --> 00:10:16,150
+هي مثال صياغة أنشطة هذا الغاية تطوير بنية النظام
+
+134
+00:10:16,150 --> 00:10:19,490
+الإدارية والمعلوماتية في المؤسسة الأهداف إداد
+
+135
+00:10:19,490 --> 00:10:22,990
+الهيكلية الإدارية ونظم تحليل الوظائف الأنشطة
+
+136
+00:10:22,990 --> 00:10:28,010
+لاحظوا كيف تصيغ بشكل إجرائي في المدارس عندكمبذات
+
+137
+00:10:28,010 --> 00:10:31,750
+ال .. ال .. في الواكالة في الغوص، الإجراءية بتنزل
+
+138
+00:10:31,750 --> 00:10:36,390
+ال sub activities، يعني بمعنى أنشطة تفصيلية صغيرة،
+
+139
+00:10:36,390 --> 00:10:39,890
+يعني مثلا عقد ورشة كده، إعداد النموذج، بصداقة على
+
+140
+00:10:39,890 --> 00:10:44,170
+النموذج، بيشتغلوا كتير تفصيلي، احنا الآن أنا معامل
+
+141
+00:10:44,170 --> 00:10:47,630
+سوا مؤسسة كبيرة، فطبيعي مش هاشتغل بالتفصيلات،
+
+142
+00:10:47,630 --> 00:10:49,450
+فبقول عقد ورشة عمل لمدعوين دوره
+
+143
+00:10:56,130 --> 00:10:59,550
+توقيع و إجراء المقابلات وتوقيع العقد .. هذا كلام
+
+144
+00:10:59,550 --> 00:11:03,530
+ما نحكيهوش لكن معروف صار شكله شكل نشاط .. جمع
+
+145
+00:11:03,530 --> 00:11:06,530
+المعلومات الخاصة بالوظائف في نماذج موحدة و إعداد
+
+146
+00:11:06,530 --> 00:11:11,990
+البليل النهائي و عرضه للمصادقة .. الأن شوفنا كيف
+
+147
+00:11:11,990 --> 00:11:16,610
+.. الأنشطة كيف مصادقة .. بروحش أقول ولا ارتقاء ولا
+
+148
+00:11:16,610 --> 00:11:21,410
+تطوير ولا رفع كفاءة لإن هذه سيادة الأهداف أو لغاية
+
+149
+00:11:24,160 --> 00:11:27,760
+هي عدد كمان برضه عندي شكل تاني، مراجعة البرامج
+
+150
+00:11:27,760 --> 00:11:30,540
+المحوثة ده في الجامعة وعادة توثيقها، إعداد دراسة
+
+151
+00:11:30,540 --> 00:11:34,280
+تقييمية للبرامج المحوثة ده، تأيين ثلاث مبرمجين من
+
+152
+00:11:34,280 --> 00:11:38,560
+طلبة الوكالة وتوثيق البرامج، خلاص صارت الأنشطة
+
+153
+00:11:38,560 --> 00:11:42,360
+مباشرة أنا بروح أشتغل عليها واضحة محددة ومافيش أي
+
+154
+00:11:42,360 --> 00:11:48,910
+إشكالية فيهاخلّينا نشوف مع بعض إذا بتتكرموا نعمل
+
+155
+00:11:48,910 --> 00:11:52,270
+عمشق طالع هدف من الأهداف اللي أنتوا وضعتوها
+
+156
+00:11:52,270 --> 00:11:57,790
+لمدارسكم صادقا، هدف واحد، فضلا
+
+157
+00:12:21,300 --> 00:12:28,020
+مثال تحسين خدمات المرافق المدرسية، الانشطة كانت
+
+158
+00:12:28,020 --> 00:12:30,680
+تحصل على المرافق المدرسية التي بحاجة إلى صيانة
+
+159
+00:12:31,320 --> 00:12:34,760
+تزويد المرافق المدرسية بأدوات التنظيف اللازمة،
+
+160
+00:12:34,760 --> 00:12:37,960
+تجهيز غرفة طوارئ مزودة بأدوات الإسعافات الأولية،
+
+161
+00:12:37,960 --> 00:12:41,420
+لاحظوا الهدف الرابع، تبني مبادرة مدرسته جميلة،
+
+162
+00:12:41,420 --> 00:12:45,260
+بينجو سين إيش؟ هذا نشاط كبير، بده فلوس كتير،
+
+163
+00:12:45,260 --> 00:12:49,420
+فمافيش ما موجود، فكأه إن عمل مشروع، عارف؟ لما نروح
+
+164
+00:12:49,420 --> 00:12:52,540
+على نماذج مشارع حلجة، هذا مشروع له تفصيل وانشطة
+
+165
+00:12:52,540 --> 00:12:54,640
+بشكل مستقل، مشروع
+
+166
+00:12:58,260 --> 00:13:02,540
+أنا عندي نشاط لازم يعني إذا قدرت أسوقه بدأ أسوقه
+
+167
+00:13:46,320 --> 00:13:48,660
+عاشوا يا بابا عاشوا خمس ناشت
+
+168
+00:13:55,070 --> 00:14:02,690
+طيب نسمع شوية بس شوف كيف تفضل تحفيز
+
+169
+00:14:02,690 --> 00:14:06,230
+المعلمين لتوظيف وسائل التكنولوجيا الحديثة تحفيز
+
+170
+00:14:06,230 --> 00:14:11,110
+المعلمين لتوظيف وسائل التكنولوجيا الحديثة تنهار
+
+171
+00:14:11,110 --> 00:14:14,430
+بالنسبة للانشطة انشطة هو أول حاجة حصر الوسائل
+
+172
+00:14:14,430 --> 00:14:17,430
+التكنولوجية الموجودة داخل المدرسة حصر الوسائل
+
+173
+00:14:17,430 --> 00:14:19,490
+التكنولوجية الموجودة داخل المدرسة
+
+174
+00:14:39,890 --> 00:14:43,950
+ماشي بس انت لان .. انت عملت .. لان عملت حصر و هي
+
+175
+00:14:43,950 --> 00:14:46,550
+الحصر .. الحصر مش الأدوات التكنولوجية، الحصر
+
+176
+00:14:46,550 --> 00:14:49,690
+للمهارات و لل .. لإن انت بدك .. إيش؟ استخدام .. في
+
+177
+00:14:49,690 --> 00:14:52,430
+الاصل بدك تنعذب شوية .. انت بدك تعزز قصة
+
+178
+00:14:52,430 --> 00:14:55,310
+استخدامها، مش هيك؟ يعني أه أه، دي استخدام المعلمين
+
+179
+00:14:55,310 --> 00:14:58,310
+طيب، ماشي الحالة .. بدي متابع تنفيذ المعلمين
+
+180
+00:14:58,310 --> 00:15:01,610
+استخدام المسلمين .. ماشي جيد، بإمكان أنا أعمل إشي
+
+181
+00:15:01,610 --> 00:15:02,390
+أفضل، تفضل
+
+182
+00:15:10,490 --> 00:15:13,530
+قامت أيام صحية في المدرسة بالتعاون مع المدرسة
+
+183
+00:15:13,530 --> 00:15:17,950
+الصحية وإعداد كتير دليلك صحتك بالتعاون مع المدرسة
+
+184
+00:15:17,950 --> 00:15:23,090
+الصحية فيه انا هدف تحسين تدريس الاستماع اللغة
+
+185
+00:15:23,090 --> 00:15:26,530
+الإنجليزية لضلمة المرحلة الإعدادية كان فيه ان
+
+186
+00:15:26,530 --> 00:15:29,090
+الانشطة عقد دورش تعمل لمعلمين اللغة الإنجليزية
+
+187
+00:15:29,090 --> 00:15:32,950
+المرحلة الإعدادية حول طرائق تدريس الاستماع اثنين
+
+188
+00:15:32,950 --> 00:15:35,490
+ادالة وتنفيذ درسين تدريبيين
+
+189
+00:15:41,840 --> 00:15:45,440
+و توزيعها على القلال، بعد تنظيم مسابقة في الاستماع
+
+190
+00:15:45,440 --> 00:15:49,180
+اللي في اللغة الإنجليزية طلع محاولية أخيرا محاوظة
+
+191
+00:15:49,180 --> 00:15:52,380
+بقى، المسابقة محاوظة تكون، و بعد أخيرا إعداد
+
+192
+00:15:52,380 --> 00:15:55,640
+مختلفة لغة إنجليزية مطابقة يكون مشروع. هذا مشروع،
+
+193
+00:15:55,640 --> 00:15:58,560
+يعني كتير غاية جدا اللي يحكوا زملاءكم، طيب بدي
+
+194
+00:15:58,560 --> 00:16:02,400
+أعديكم بس كمان شغلة جديدة، الآن لحظة و حانة يا
+
+195
+00:16:02,400 --> 00:16:05,540
+عزيزي، سبب الإتصال والتواصل مع أولياء الأمور،
+
+196
+00:16:05,540 --> 00:16:06,600
+الارشطة، تشكيل مجلسك
+
+197
+00:16:11,040 --> 00:16:13,960
+مع أوليها الأمور لبحث المشاكل السلوكية وتقديم
+
+198
+00:16:13,960 --> 00:16:17,960
+النصائح اللازمة تفعيل اتصال وسط رسالة القصيرة
+
+199
+00:16:17,960 --> 00:16:22,380
+تعزيز مكانة ولي الأمر من خلال لاحظوا أملت نشاطها
+
+200
+00:16:22,380 --> 00:16:26,960
+أنا وكمان إيش أملت أنشطة فرعية وهذا بيمشي قريب من
+
+201
+00:16:26,960 --> 00:16:30,180
+المشروع بمعنى إعداد لاحق معين لولي الأمر المثالي
+
+202
+00:16:30,180 --> 00:16:33,160
+لإعلانه مسابق لولي الأمر المثالي واحتفال تكريمي
+
+203
+00:16:33,160 --> 00:16:37,200
+لولي الأمر المثالي هذا شكل آخر من أشكال الأنشطة
+
+204
+00:16:37,200 --> 00:16:40,400
+اللي احنا ممكن نصيحها تفضل تعزيز مكانة ولي الأمر
+
+205
+00:16:41,280 --> 00:16:46,280
+أنا شايفها هدف، لتحتها أعمال انتقال تمام، بس كيف
+
+206
+00:16:46,280 --> 00:16:50,820
+نتيجة تحت القدش بواية هدفها؟ بمعنى انه الآن احنا
+
+207
+00:16:50,820 --> 00:16:55,580
+بيقولوا أنت عزيزي وقت ما كانت واليه الأمر فيه هدف،
+
+208
+00:16:55,580 --> 00:16:58,280
+ولو احنا رجعنا للهدف الأساسي اللي هو تشكيل مجلس
+
+209
+00:16:58,280 --> 00:17:00,000
+أولياء الأمور من الفئة الفاعلة
+
+210
+00:17:19,570 --> 00:17:23,330
+النشاط كبير يحتاج إلى أنشطة فرعية
+
+211
+00:17:27,650 --> 00:17:31,190
+لأ لأ احنا بنحكي عن .. الان هنا .. ايش الهدف؟
+
+212
+00:17:31,190 --> 00:17:33,810
+الهدف يا عزيزي هو بالاتصال و التواصل، شكلنا
+
+213
+00:17:33,810 --> 00:17:36,910
+المجاليس، عقدنا و فعلنا خدمة الابتداب الرسالية
+
+214
+00:17:36,910 --> 00:17:41,570
+القصيرة، كويس؟ اه، ايش اللي ممكن نعمله هنا؟ ممكن
+
+215
+00:17:41,570 --> 00:17:46,170
+.. كل مشروع .. ممكن تحفيز .. تحفيز .. لأ برضه هدف
+
+216
+00:17:46,170 --> 00:17:49,890
+.. جد باوليها الأمور من خلال .. من خلال هلأ .. ايه
+
+217
+00:17:49,890 --> 00:17:51,290
+هو .. هو انا تكريم ..
+
+218
+00:18:18,750 --> 00:18:24,310
+طب لو قولنا
+
+219
+00:18:24,310 --> 00:18:28,490
+إطلاق مبادرة .. يا جماعة .. إطلاق مبادرة بتعزيز
+
+220
+00:18:28,490 --> 00:18:32,370
+مكانة وليه القناة من خلال ..بتصير نشاط، ونشاطة
+
+221
+00:18:32,370 --> 00:18:35,970
+كبير، طيب بنيجي لشغل تانية، طبعا المرة القادمة ان
+
+222
+00:18:35,970 --> 00:18:40,270
+شاء الله هتكون انتوا الآن قديتوا لكل الأنشطة، لكل
+
+223
+00:18:40,270 --> 00:18:45,010
+الأهداف بالنسبة لاللي انتوا قديتوها سابقا، لأن
+
+224
+00:18:45,010 --> 00:18:46,510
+اتحدثت عن مؤشرات الأداء
+
+225
+00:19:02,730 --> 00:19:04,750
+المعيار هو عبارة عن محط مرجعي
+
+226
+00:19:32,200 --> 00:19:37,570
+المؤشرات الى ماذا بريدها نفسك؟هى نواتج الاداء
+
+227
+00:19:37,570 --> 00:19:43,130
+المتوقعة انا بدى اعمل نشاط كيف بدى شكل النشاط بعد
+
+228
+00:19:43,130 --> 00:19:47,790
+ما اخلصه كيف اعرف انه انا لما عملت نشاط انه انا
+
+229
+00:19:47,790 --> 00:19:51,110
+بالفعل حققت نشاط وفق المتطلبات اللى انا بدى
+
+230
+00:19:51,110 --> 00:19:55,970
+اوصللها اقيت كمان مرة الميار هي ايه هو الميار هو
+
+231
+00:19:55,970 --> 00:20:03,290
+محق مرجعى لازار الاحكام اما المعشر فهو نتاج
+
+232
+00:20:07,490 --> 00:20:12,750
+المستوى المرغوب يعني انا بدي اوصل لمثال اللي امكن
+
+233
+00:20:12,750 --> 00:20:18,050
+ذكرناه موضوع ال villa لأ موضوع ال villa لو انت
+
+234
+00:20:18,050 --> 00:20:22,930
+معاك ربنا انا علاق بشوية فلوس هيك و راحت لمهندس و
+
+235
+00:20:22,930 --> 00:20:25,830
+قلتله بدي villa تبنيلي villa من الأقل فلقليها
+
+236
+00:20:25,830 --> 00:20:30,500
+بديست للمفتاحالان في بالك ان الفيلا فيها مسبح
+
+237
+00:20:30,500 --> 00:20:36,540
+داخلي هيك و فيها مكان للمصيف .. جلسة للصيف و جلسة
+
+238
+00:20:36,540 --> 00:20:41,640
+للشتاء و فيها غرف معينة و فيها مكتبة بالمعنى اللي
+
+239
+00:20:41,640 --> 00:20:46,880
+انت بدكيها لكن كلام تفسح عن هذه المؤشراتمش اللي
+
+240
+00:20:46,880 --> 00:20:49,960
+بدك يعني انت مافسحتش، انت قطولة و بدي villa، راح
+
+241
+00:20:49,960 --> 00:20:52,700
+أعملك villa غاملة و ربما فيها أسباح بس مش داخلي،
+
+242
+00:20:52,700 --> 00:20:57,760
+مش مغلق يعني، في قاعدة للصيف بس مش قاعدة للشتاء،
+
+243
+00:20:57,760 --> 00:21:00,840
+مفيش مكتبة أو في مكتبة، إذا لأقل لما تسلم انت
+
+244
+00:21:00,840 --> 00:21:04,700
+مفتاح شوية هتستشعر أنه مش هذا اللي انت بدك يعني،
+
+245
+00:21:04,700 --> 00:21:07,480
+رغم أنه أنا villa و أنا villa، لكن لو رحت انت وضحت
+
+246
+00:21:07,480 --> 00:21:13,580
+هذه المؤشراتأكيد هتاخد نواتج جيدة في هذا السياق،
+
+247
+00:21:13,580 --> 00:21:17,220
+فالمؤشرات هي أدوات قياس لظاهرة ماوة تستخدم عادة
+
+248
+00:21:17,220 --> 00:21:21,040
+إما في توضيح مشكلة أو توضيح حدث، ما الذي قريب عن
+
+249
+00:21:21,040 --> 00:21:25,880
+أصل إليه من وراق هذا النشاط، كويس؟ وعادة المؤشرات
+
+250
+00:21:25,880 --> 00:21:32,470
+بتوضع لتحكيحوار مع معيار التمييز يعني هي عمليا
+
+251
+00:21:32,470 --> 00:21:35,870
+كمان احنا من وان متجيب المؤشرات اللي حاول اعتمادها
+
+252
+00:21:35,870 --> 00:21:40,190
+انا بحط النشاط بناء على معيار اعتماد المدرسة بناء
+
+253
+00:21:40,190 --> 00:21:43,930
+على معيار التمييز بناء على معيار جودة لذلك دايما
+
+254
+00:21:43,930 --> 00:21:47,850
+كل مرتقة المؤشرات معناه ان حجم ممكن النشاط
+
+255
+00:21:47,850 --> 00:21:51,650
+بالمناسبة يتشابه بين مدرسة و مدرسة هذا بيطور كادر
+
+256
+00:21:51,650 --> 00:21:54,110
+مشري و هذا بيطور دورة و هذا بيطور دورة
+
+257
+00:22:03,990 --> 00:22:10,230
+المؤشر يجب ان يشرح الكمية كمان نوعا
+
+258
+00:22:20,700 --> 00:22:24,960
+ده اللي جاب عنها ده السؤال الكم يعني لما أقول أقضي
+
+259
+00:22:24,960 --> 00:22:28,100
+دورة في التخطيط الاستراتيجي بدي أقول عدد الحضور كم
+
+260
+00:22:28,100 --> 00:22:31,300
+إذا حضروا خمسة وعشرين معناه .. معناه إيش؟ هذا مؤشر
+
+261
+00:22:31,300 --> 00:22:36,260
+نجاح يعني حضور خمسة وعشرين موظفي عندي من المدرسة
+
+262
+00:22:36,260 --> 00:22:40,540
+دورة التخطيط الاستراتيجي مؤشر نجاح بذاك مؤشر إيه؟
+
+263
+00:22:40,540 --> 00:22:46,240
+مؤشر كم سهل قياسه طب المؤشر اللي هو إيه؟ يعني لما
+
+264
+00:22:46,240 --> 00:22:54,790
+أجي اتحدث والله إتقانالـ 50% مهارة
+
+265
+00:22:54,790 --> 00:22:58,390
+إعداد الخطة الستراتيجية من المتدربين، هذا صارت
+
+266
+00:22:58,390 --> 00:23:06,250
+نوعي وكمي كمان، أو نتاج قياس الرضا، هذا نوعي، هذا
+
+267
+00:23:06,250 --> 00:23:10,030
+بقيس جودة النشاط بطريقة معينة
+
+268
+00:23:13,650 --> 00:23:17,630
+فانت انسان في تخطيطنا فلذلك كتير من المقاييس هتكون
+
+269
+00:23:17,630 --> 00:23:21,190
+يعني بتظبطش معها الكمية، برات انت بتحط المؤشر و
+
+270
+00:23:21,190 --> 00:23:25,370
+بتقف انا محاول انك تضعله مؤشر او تضع النشاط عفوًا
+
+271
+00:23:25,370 --> 00:23:29,230
+ولا تضع المؤشر انا مش عارف، يعني انا اللي بدي اقول
+
+272
+00:23:29,230 --> 00:23:33,070
+اللي بدي اتحدث عن مثلا تنفيذ عدد من الانشطة لزيادة
+
+273
+00:23:33,070 --> 00:23:37,060
+الانتماء لدى المعلمينكيبلك شو المؤشر يود يكون و
+
+274
+00:23:37,060 --> 00:23:40,420
+كيبلك قياس الانتماء لذلك تصيغ المؤشرات النوية
+
+275
+00:23:40,420 --> 00:23:44,280
+بصورة كمية أيضا يعني مثلا و الله أي أدد اللي
+
+276
+00:23:44,280 --> 00:23:48,780
+بتأخره بدون إيه بدون مقابل أدد المدرسين اللي
+
+277
+00:23:48,780 --> 00:23:52,560
+بيجيوا مبكر هذا بقياس الانتماء ولا وجود الانسجام
+
+278
+00:23:52,560 --> 00:23:57,000
+مش بيد الانتماء إذا إحنا بحاول نصيغ المؤشر النوح
+
+279
+00:23:57,000 --> 00:24:02,360
+بطريقة كمية يعني شوية سحرة القياس و قابلة للقياس
+
+280
+00:24:02,360 --> 00:24:04,660
+فاهمنا كيف لو بدنا نعمل المؤشر النوح
+
+281
+00:24:07,470 --> 00:24:10,750
+المعلمين عن طلب عن مجتمع محلي يعني في الزمان
+
+282
+00:24:10,750 --> 00:24:14,270
+والمكان وقت الدورة قد يكون مناسب وقد لا يكون مناسب
+
+283
+00:24:14,270 --> 00:24:17,530
+لدربنا مثلًا عقد الدورة في تقتصاد استراتيجي ووقت
+
+284
+00:24:17,530 --> 00:24:22,150
+الدورة زمن تنفيذ الدورة هذا كله بيعطي مؤشرات أرجع
+
+285
+00:24:22,150 --> 00:24:27,510
+لسؤالي هل ينبغي أن تتوفر كل هدف في المؤشر؟ بالطبع
+
+286
+00:24:27,510 --> 00:24:33,750
+لأ لو توفر كم لحاله كافي ولو توفر كم ونوعي كافي
+
+287
+00:24:33,750 --> 00:24:40,310
+لكن احنا بقول الأفضل انهالبعد الكامي و النوع على
+
+288
+00:24:40,310 --> 00:24:44,970
+الأقل و أحيانا نضيف الوثيقة، يعني مثلا محضر
+
+289
+00:24:44,970 --> 00:24:49,230
+الاجتماع قد يكون مؤشر، رغم أن في التقييم عندكم
+
+290
+00:24:49,230 --> 00:24:52,970
+بالوكالة، بيعتبروش الوثيقة مؤشر، بيعتبروها أداة
+
+291
+00:24:52,970 --> 00:24:57,550
+تحقق، أداة تحقق، هذي وين؟ احنا بيفرق بين التخطيط
+
+292
+00:24:57,550 --> 00:24:59,670
+ال strategy و التقييم المؤسسي، في التقييم المؤسسي
+
+293
+00:24:59,670 --> 00:25:02,330
+مايعتبرهاش بالمرة هذي وثيقة لايمكن ان اعتبرها
+
+294
+00:25:02,330 --> 00:25:06,390
+مؤشر، بس في التخطيط معتبرها مؤشرمؤشر يعني تقرير
+
+295
+00:25:06,390 --> 00:25:10,510
+الانجاز، مؤشر على حدوث النشاط، مظبوط ولا مش مظبوط؟
+
+296
+00:25:10,510 --> 00:25:14,770
+صور، الصور، الخبر اللي في الجريدة اللي احنا أعلننا
+
+297
+00:25:14,770 --> 00:25:19,250
+عنه، انه والله عملنا رحلة، هذا كمان مؤشر، انه نفذت
+
+298
+00:25:19,250 --> 00:25:23,270
+هذه الرحلة، لكنه مؤشر كمي، وليس مؤشر نوعي، واضح
+
+299
+00:25:23,270 --> 00:25:26,410
+السؤال، فلذلك احنا بقول انه أن يشرح الكمية و
+
+300
+00:25:26,410 --> 00:25:30,810
+النوعية ويتضمن وثيقة، هذا بيكون مؤشر قوي جداأحنا
+
+301
+00:25:30,810 --> 00:25:33,810
+الصوابون بتعدوا المؤشرات أنها تتنوع بين الكم
+
+302
+00:25:33,810 --> 00:25:37,890
+والنوع أو الجودة و هذا الموضوع خلّيني أخد مثال
+
+303
+00:25:37,890 --> 00:25:41,210
+تطوير قدرات ومهارات تخطط ال استراتيجي لموظفي
+
+304
+00:25:41,210 --> 00:25:44,950
+المؤسسات لحظة حصول عشرين موظف على الدورة
+
+305
+00:26:00,370 --> 00:26:06,730
+ماذا يمكن يكون المعيار؟ تمام، بس الدورة ممكن يكون
+
+306
+00:26:06,730 --> 00:26:09,050
+المعيار إلا عقب التدريب المؤسسي؟
+
+307
+00:26:18,130 --> 00:26:21,070
+في يطار محك مرجع، يعني لما .. الآن تفسر النتائج
+
+308
+00:26:21,070 --> 00:26:25,170
+أنت في دراستك للمجستير، مش بتفسرها بناء على ميارة
+
+309
+00:26:25,170 --> 00:26:29,250
+.. لما تاخد 68 معناها صارت درجة متوسطة، لكن لو خد
+
+310
+00:26:29,250 --> 00:26:34,950
+67 و 18 ولا 19 ما ناقش، صارت درجة .. أعفن درجة
+
+311
+00:26:34,950 --> 00:26:40,840
+متوسطة، 68 درجة كبيرة، هذا ميار انحط كمحكالان
+
+312
+00:26:40,840 --> 00:26:44,360
+المعيار في التقييم المؤسسي مختلف يعني معيار قيادة
+
+313
+00:26:44,360 --> 00:26:48,500
+و إدارة معيار معيار النطاق المؤسسي معيار معيار
+
+314
+00:26:48,500 --> 00:26:52,260
+الموارد المؤسسية يعني اختلف شوية فهم المعيار لأن
+
+315
+00:26:52,260 --> 00:26:57,400
+هناك معيار فيه بيتبعوا متطلب وبعدين بيتبعوا مؤشرات
+
+316
+00:26:57,400 --> 00:27:01,000
+فبختلف شوية صياغاتهم فيها بس يعني خلينا نبسط
+
+317
+00:27:01,000 --> 00:27:05,320
+الأمور بلاش نعقدها ان شاء الله نجي ناخد كمان برضه
+
+318
+00:27:05,320 --> 00:27:10,700
+مواصفات المؤشر الجيدأول شي يمثل الهدف ويعبّر عنه
+
+319
+00:27:10,700 --> 00:27:15,460
+شو يعني يمثل الهدف ويعبّر عنه؟ بالعلاقة إذا أنا
+
+320
+00:27:15,460 --> 00:27:18,760
+حطيت تطوير أو حطيت عقد دورة تدريبية في تخطيط
+
+321
+00:27:18,760 --> 00:27:23,920
+الاستراتيجية مش هروح أقول والله مثلا رضا المجتمع
+
+322
+00:27:23,920 --> 00:27:29,600
+المحلي بلش علاقة لازم يكون انعكاس للنشاط اللي أنا
+
+323
+00:27:29,600 --> 00:27:37,480
+وضعته بشكل كامل واضح بسيط سهل الفهمأي حد بيقرأه،
+
+324
+00:27:37,480 --> 00:27:41,880
+يعني أبسط من النشاط تم تطويره ضمن سلسلة السبب
+
+325
+00:27:41,880 --> 00:27:47,320
+والتأثير، إذا كان .. إذا أقتدت الدورة فإن الأثر
+
+326
+00:27:47,320 --> 00:27:52,990
+المتوقع اكتسب المهارةخدها الصورة إذا كانت النشاط
+
+327
+00:27:52,990 --> 00:27:57,550
+كذا فالنتيجة المتوقعة حسب معشيراتي أنها هتكون هكذا
+
+328
+00:27:57,550 --> 00:28:01,810
+إذا تم تطويره ضمن سلسلة السبب والتأثير محدودة
+
+329
+00:28:01,810 --> 00:28:05,530
+العدد ممكن تكون واحد ممكن تكون اتنين ممكن تكون
+
+330
+00:28:05,530 --> 00:28:09,350
+تلاتة ممكن تكون اكثر احنا لا نفضل كثرة المعاشيرات
+
+331
+00:28:09,350 --> 00:28:13,370
+لإيش؟ لأن يا جماعة المعاشيرات انا لما بدى أقيم إذا
+
+332
+00:28:13,370 --> 00:28:17,990
+أنجزت او تقيم حالك هتقيم بناء عن المعاشيراتيعني لو
+
+333
+00:28:17,990 --> 00:28:22,390
+واحد يقوللي مثلا .. مثلا بدي افترض اقضي دورة
+
+334
+00:28:22,390 --> 00:28:28,730
+تدريبية للمعلمين في مثلا استخدام مهارة الذكاء
+
+335
+00:28:28,730 --> 00:28:32,350
+الوجداني مثلا، بدا يجيب تحدث والله مثلا اكتساب
+
+336
+00:28:32,350 --> 00:28:37,530
+المعلمين مهارة الذكاء الوجداني بنسبة 100%، يعني
+
+337
+00:28:37,530 --> 00:28:41,260
+هذا كلام صعبواضح الصورة يعني صعب علشان هيك احنا
+
+338
+00:28:41,260 --> 00:28:44,820
+بقول قدر الامكان حاولوا تخلوها من محدودة العدد
+
+339
+00:28:44,820 --> 00:28:47,940
+وبنفس الوقت كمان فيه واقعية في قياسها أو سهل
+
+340
+00:28:47,940 --> 00:28:51,560
+قياسها يعني قادرة للتطبيق والقياس تعتمد على
+
+341
+00:28:51,560 --> 00:28:54,890
+المعلومات الموجودةتعتمد على المعلومات موجودة أو
+
+342
+00:28:54,890 --> 00:28:59,210
+يمكن ايش توفرها بسهولة مثال هذا الموضوع انا عايز
+
+343
+00:28:59,210 --> 00:29:02,670
+اتحدث والله مثلا اذا بدى اتحدث عن مؤشر اللي علاقة
+
+344
+00:29:02,670 --> 00:29:07,970
+بهدف رفع مستوى التحصيل للطلبة وفق المعايير
+
+345
+00:29:07,970 --> 00:29:10,930
+العالمية طب معايير العالمية ايش المستوى التحصيلي
+
+346
+00:29:10,930 --> 00:29:14,210
+او وفق اللي مثلا اعلى جهة طب انا من وين ده اجيب
+
+347
+00:29:14,210 --> 00:29:17,990
+المعلومات هاي اذا مافيش معايير اذا مافيش معلومات
+
+348
+00:29:17,990 --> 00:29:20,990
+اذا مش هقدر اقيس اللي هو هذا المؤشر
+
+349
+00:29:24,210 --> 00:29:26,770
+المؤشر؟ المادة التدريبية؟ المؤشر اه المادة
+
+350
+00:29:26,770 --> 00:29:31,170
+التدريبية، الحقيبة التدريبية مؤشر، لكن هذه شغلة
+
+351
+00:29:31,170 --> 00:29:37,170
+كمية، هذه شغلة كمية عشان هيك لما أقول عدد الحضور،
+
+352
+00:29:37,170 --> 00:29:40,810
+تفاعل الحضور في الدورة، إتسابقهم المهارة، هنا بقدر
+
+353
+00:29:40,810 --> 00:29:43,490
+.. برضه أنا مابدش اكتفي بالكمة، إذا كان الكمة لا
+
+354
+00:29:43,490 --> 00:29:47,630
+يعطيني صورة حقيقية عن النشاط فانا بال .. بال ..
+
+355
+00:29:47,630 --> 00:29:53,400
+بالزمني، اه ما هو الأثر المترتب على ..بالضرورة كل
+
+356
+00:29:53,400 --> 00:29:57,960
+نشاطي كله معشر، بالضرورة، بالضرورة، لازم تكتب
+
+357
+00:29:57,960 --> 00:30:05,720
+معشرات أه صحيح، أكيدكيف نصيغ المؤشرات يتم صياغة
+
+358
+00:30:05,720 --> 00:30:09,840
+المؤشر عادة بجملة قصيرة والجملة القصيرة اما تتعبر
+
+359
+00:30:09,840 --> 00:30:13,720
+عن معيار ترى من المؤسسة في الوصول اليه وعادة احنا
+
+360
+00:30:13,720 --> 00:30:16,980
+كل ما كنتوا قادرين انكوا تطلعوا و عندكم حجم الطلاع
+
+361
+00:30:16,980 --> 00:30:20,900
+واسع بمعيار التمييز او معيار الجودة هتلاقوا سهل
+
+362
+00:30:20,900 --> 00:30:25,400
+انكوا توصلوا لصياغة مؤشرات راقية جدا و تطور أدائكم
+
+363
+00:30:25,400 --> 00:30:29,120
+في المؤسسة اضغط مثال صغير عندكم في تقييم الأداء في
+
+364
+00:30:29,120 --> 00:30:33,540
+الوكالة او في الحكومةنظام التقييم مش بيقول فوق
+
+365
+00:30:33,540 --> 00:30:40,300
+المتوقع أو دور المتوقع أو .. مش هيك، الآن لما تيجي
+
+366
+00:30:40,300 --> 00:30:43,300
+للمعايير التفسيرية، بيقولك إيش يعني فوق المتوقع؟
+
+367
+00:30:43,300 --> 00:30:46,980
+معناه بينفذ المهارة بطريقة كذا، بيعمل هدسة مع
+
+368
+00:30:46,980 --> 00:30:50,600
+مؤشرات، ترسم صورة الوضع المعمول للنشاط المراد
+
+369
+00:30:50,600 --> 00:30:55,730
+تنفيذهو ده الصورة صارت انها بالنسبة لنا تصارت و
+
+370
+00:30:55,730 --> 00:30:59,150
+تتعدر عن مقيار ترغب .. سنة اللي جاي لو مضطرف تقييم
+
+371
+00:30:59,150 --> 00:31:02,330
+الأداء أنا براح بقاش بضاعف عشان النسبة اللي بتيجي
+
+372
+00:31:02,330 --> 00:31:05,710
+صارت تزيد هو فكرة تقييم الأداء إيش هي يا شباب؟ هي
+
+373
+00:31:05,710 --> 00:31:11,530
+الآن مخرج تقييم الأداء برنامج تدريبي لتطوير قدرات
+
+374
+00:31:11,530 --> 00:31:15,670
+الموظفين اللي عندهم مستويات أداء متوسطة أو مخافظة
+
+375
+00:31:15,670 --> 00:31:20,550
+.. الآن طيب بعد فترات طبعا رفعت أدائهم المفترض
+
+376
+00:31:20,550 --> 00:31:25,010
+أرفع وين؟أرفع المؤشرات والمهيار اللى انا بدي أوصل
+
+377
+00:31:25,010 --> 00:31:27,910
+يعني بلعب .. بلعب بالمعنى انه شوية لإن امتياز دي
+
+378
+00:31:27,910 --> 00:31:32,430
+مش هتزيد سوية 50% دي هتبقى لها 20% فماعرفك برفع
+
+379
+00:31:32,430 --> 00:31:36,470
+وين برفعك المؤشرات في عداقكم في المدرسة إيه حسين؟
+
+380
+00:31:36,470 --> 00:31:42,270
+اليوم أبو ربيع مدرسته مستوى منخفض هجت هو معنى انه
+
+381
+00:31:42,270 --> 00:31:47,870
+يوصلها لمستوىالعادى اللى ممكن يسير وفق المعطيات،
+
+382
+00:31:47,870 --> 00:31:50,230
+طب وصل للعادي ما شاء الله بعد سنة او سنتين او
+
+383
+00:31:50,230 --> 00:31:53,370
+تلاتة في الخطة الجاية لأ بدأ ارفع المؤشرات، قد
+
+384
+00:31:53,370 --> 00:31:55,890
+تبقى الأنشطة كما هي وقد تبقى الغيات كما هي، لكن
+
+385
+00:31:55,890 --> 00:32:00,010
+برفع وين؟ في المؤشرات، إذا موضع المؤشرات او إذا
+
+386
+00:32:00,010 --> 00:32:03,490
+استحضار معايير التميز بترها البصة أنت تصل إليها،
+
+387
+00:32:03,490 --> 00:32:07,650
+ووضع المؤشرات في صورة جبل تفسيرية توضح حيثية نشاط
+
+388
+00:32:12,770 --> 00:32:18,330
+أو كلمة أو أكثر يُصحى بشكل كام ما يمكن مع الحفاظ
+
+389
+00:32:18,330 --> 00:32:21,270
+على البقى البعد النوعي يعني بمعنى لو قلت انا اعداد
+
+390
+00:32:21,270 --> 00:32:25,530
+دليل المستفدين او دليل خدمات المستفدين باجب اطلع
+
+391
+00:32:25,530 --> 00:32:29,310
+اياش وجود الدليل طبعا الدليل تم نشره
+
+392
+00:32:42,110 --> 00:32:46,210
+يمكن المؤشر يتكرر في أكتر من موضع متجانس إذا كان
+
+393
+00:32:46,210 --> 00:32:49,650
+نشاط يعني لما يقول عندي دورات و عندي ورش عمل، عدد
+
+394
+00:32:49,650 --> 00:32:57,830
+الحضور ممكن تتكرر كمؤشر في أكتر من نشاط صحيح هنا
+
+395
+00:32:57,830 --> 00:33:05,450
+مثل نشاطخلّينا نقول انه نتوقف هنا دراسة الإجراءات
+
+396
+00:33:05,450 --> 00:33:08,150
+او إعداد دراسة للإجراءات و العمليات الإدارية في
+
+397
+00:33:08,150 --> 00:33:12,970
+المؤسسة هذا نشاط عشان بس انه انا زي ما حكي انا
+
+398
+00:33:12,970 --> 00:33:16,350
+الأن طبعا بتكون في مؤسسات كبيرة أحيانا بتكون واسعة
+
+399
+00:33:16,350 --> 00:33:20,070
+شوية الان نيجي لما اشترات الأداء دراسة تحليلية
+
+400
+00:33:20,070 --> 00:33:23,890
+شاملة على تجارب دولية و ممارسات حسنة انا الآن
+
+401
+00:33:23,890 --> 00:33:27,590
+بتحدث عن إيش إعداد دراسة إجراءات وعمليات إدارية
+
+402
+00:33:27,590 --> 00:33:34,700
+إذا الحدي كمية ولا نوعيةهذا المؤشر كم ولا نوع ايه؟
+
+403
+00:33:34,700 --> 00:33:40,940
+كم؟ نوع ايه؟ هو كم ونوع ايه؟ لأ ده دي دراسة ..
+
+404
+00:33:40,940 --> 00:33:45,300
+دراسة تحليلية شاملة ده .. وجود الدراسة هذا كم؟ لكن
+
+405
+00:33:45,300 --> 00:33:49,480
+تحليلية شاملة وعلى تجارب وممارسات .. إذا النوع
+
+406
+00:33:49,480 --> 00:33:53,220
+ايه؟ إذا بتاخد هذا اللحظة أنه ممكن تصيح المؤشر
+
+407
+00:33:53,220 --> 00:33:59,140
+الواحد كم ونوع ايه في نفس الوقت؟ أه ممكنمقرحات
+
+408
+00:33:59,140 --> 00:34:02,920
+أفضل حلول برضه كمية و نوعية كده توصلوا لسياق
+
+409
+00:34:02,920 --> 00:34:06,660
+معاشرات جيدة بالطريقة هاي بس هو لإن انتوا كتير
+
+410
+00:34:06,660 --> 00:34:11,900
+ترتاحوا في تقييم أدائكم و تطوير اللي هو جوانب أفضل
+
+411
+00:34:11,900 --> 00:34:17,160
+في هذا السياق خلّيني أشوف نشاط تاني أقل شوية حتى
+
+412
+00:34:17,160 --> 00:34:21,760
+يعني أقل إيجاد نظام شامل لتدوير الموظفين في دوائر
+
+413
+00:34:21,760 --> 00:34:26,120
+الجامعة المعاشرات وجود خطت تدوير الموظفين كمية و
+
+414
+00:34:26,120 --> 00:34:30,780
+لا نوعيةكامي .. كامي .. احنا ماحكيناش عن الخطة واش
+
+415
+00:34:30,780 --> 00:34:34,700
+.. لو قولنا الخطة شاملة .. خطة .. اه .. بدأت .. ده
+
+416
+00:34:34,700 --> 00:34:37,600
+خاطر الصيغة اللي فيها نوع .. عدد الموظفين الذين تم
+
+417
+00:34:37,600 --> 00:34:41,620
+تدويرهم .. كامي .. ربع أصحاب المصلحة .. نوع ايه ..
+
+418
+00:34:41,620 --> 00:34:46,200
+طب كيف الربع بنقيسه؟ استبانا .. او مقابلات أو أشهر
+
+419
+00:34:46,200 --> 00:34:48,840
+زيك .. يعني أي طريقة .. أدوات .. جمع البيانات ..
+
+420
+00:34:48,840 --> 00:34:51,760
+خليني ناخد تمرين مع بعض .. فضلوا .. اعملولنا
+
+421
+00:34:51,760 --> 00:34:57,890
+معاشرات على نشاط أو نشاطين عندكم ..هو ورد الصغار
+
+422
+00:34:57,890 --> 00:35:02,310
+ورد الناس اللي هتبقى وردها بس هتبقى وردهم اللي
+
+423
+00:35:02,310 --> 00:35:03,690
+هتبقى وردهم اللي هتبقى وردهم اللي هتبقى وردهم اللي
+
+424
+00:35:03,690 --> 00:35:04,790
+هتبقى وردهم اللي هتبقى وردهم اللي هتبقى وردهم اللي
+
+425
+00:35:04,790 --> 00:35:06,810
+هتبقى وردهم اللي هتبقى وردهم اللي هتبقى وردهم اللي
+
+426
+00:35:06,810 --> 00:35:07,570
+هتبقى وردهم اللي هتبقى وردهم اللي هتبقى وردهم اللي
+
+427
+00:35:07,570 --> 00:35:10,950
+هتبقى وردهم اللي هتبقى وردهم اللي هتبقى وردهم اللي
+
+428
+00:35:10,950 --> 00:35:13,790
+هتبقى وردهم اللي هتبقى وردهم الل
+
+429
+00:35:25,590 --> 00:35:29,790
+طيب نفسي انا ان شاء الله اذا امكان .. فضل .. طيب
+
+430
+00:35:29,790 --> 00:35:35,270
+هل هو هدف .. طيب قامت .. قامت يوم صح الأسنان
+
+431
+00:35:35,270 --> 00:35:40,150
+بالتعاون مع العياد المجاورة .. يعني .. قامت يوم ..
+
+432
+00:35:40,150 --> 00:35:43,910
+تنفيذ .. تنفيذ .. تنفيذ يوم طبي يعني .. يوم فحص ..
+
+433
+00:35:43,910 --> 00:35:46,990
+مؤشرات .. مؤشرات الأداء حضور نسبة تسعين في المية
+
+434
+00:35:46,990 --> 00:35:52,150
+من الطلاب المدومية .. طيب .. تقديم
+
+435
+00:35:55,970 --> 00:35:59,550
+المشكلة يا جماعة الخطأ اللى هنا البسيط ان احنا لما
+
+436
+00:35:59,550 --> 00:36:03,530
+نصيغ المؤشر في السيارة نصيغه على شكل مخرج وليس على
+
+437
+00:36:03,530 --> 00:36:07,870
+شكل نشاط يعني لما تقول انت عدد مثلا تسعين في أو
+
+438
+00:36:07,870 --> 00:36:11,190
+نسبة تسعين في المية كويس او حضور نسبة تسعين في
+
+439
+00:36:11,190 --> 00:36:16,010
+المية كويس لكن نقول تقديم كما كان نشاط لكن ايش
+
+440
+00:36:16,010 --> 00:36:20,730
+مثلا مثلا عدد التجهيزات الطبية اللى تم توزيحها او
+
+441
+00:36:20,730 --> 00:36:23,670
+نوعية التجهيزات الطبية اللى تم توزيحها او حقيبة
+
+442
+00:36:23,670 --> 00:36:29,470
+لكل طالب بمعنى يعنيبس بقى يعني ابتعد ع قصة الفكرة
+
+443
+00:36:29,470 --> 00:36:35,430
+اللي هي مثلا توزية اداد تنفيذ وكأنه بنعيد نشاط هيك
+
+444
+00:36:35,430 --> 00:36:39,110
+بأنه خد ياخد ياخد نفس المعنى بالمناسبة مش أنه خطأ
+
+445
+00:36:39,110 --> 00:36:44,150
+لكنه بس هو بشكل مخرج قدمه بين المخرج وبالنشاط هذا
+
+446
+00:36:44,150 --> 00:36:49,770
+شكل فني ليس الاتكامل رضا الأطفال نعم نعم أو ربما
+
+447
+00:36:49,770 --> 00:36:54,770
+التقارير الصحية اللي بحيث سلموها عدد الطلبة اللي
+
+448
+00:36:54,770 --> 00:36:55,510
+.. اللي تم
+
+449
+00:37:02,170 --> 00:37:11,470
+أبو ربيع اليوم متعلق، باخد الجوا كله ماشيرات
+
+450
+00:37:11,470 --> 00:37:14,730
+اللي هو اتقل نسبة الحضور عن تمانية المواد؟نعم، عدد
+
+451
+00:37:14,730 --> 00:37:20,110
+نسبة حضور لا تقل عن ثمانية، هيك نقول، نعم، شوفنا
+
+452
+00:37:20,110 --> 00:37:23,870
+توزيع دليل استخدام، أيه دي نشاط كمان مرة أشوف؟
+
+453
+00:37:23,870 --> 00:37:27,210
+نشاط هو عقد ورش اتعمل حول كيفية استخدام وسائل
+
+454
+00:37:27,210 --> 00:37:31,850
+حديثة عقد ورش اتعمل حول كيفية استخدام الوسائل
+
+455
+00:37:31,850 --> 00:37:38,770
+الحديثة، خلاص، مادة تدريبية، خلاص، نعم، نعم، نعم،
+
+456
+00:37:38,770 --> 00:37:41,830
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+457
+00:37:41,830 --> 00:37:42,570
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+458
+00:37:54,500 --> 00:38:00,400
+هو يوجد مادة تدريبية تغطي محاور الورشة ملوك وفاق
+
+459
+00:38:00,400 --> 00:38:09,680
+صورة أو مادة فيلمية توضح الزمان والمكان تنفيذ
+
+460
+00:38:09,680 --> 00:38:13,440
+زيارات تبادلية بين معلمين مبحث رياضيات الصف العاشر
+
+461
+00:38:13,440 --> 00:38:19,540
+المواشرات جدول تنفيذ زيارات تبادلية تقارير زيارات
+
+462
+00:38:19,540 --> 00:38:20,860
+التبادلية بين المعلمين
+
+463
+00:38:23,540 --> 00:38:29,420
+التقارير والجدول كم طبعا عنده الجدول ماشر يا طبعا؟
+
+464
+00:38:29,420 --> 00:38:32,140
+اه ماشر، ماحنا يقولها الوثيقة من المعاشرات في
+
+465
+00:38:32,140 --> 00:38:36,520
+عملية التخطيط أفضل دورة تدريبية لتفعيل مختبر
+
+466
+00:38:36,520 --> 00:38:41,240
+مدرسة، وانقام الدورات الطبيعية ليكون تجارب مدام
+
+467
+00:38:41,240 --> 00:38:41,760
+المدرسة
+
+468
+00:38:50,250 --> 00:38:55,090
+طيب طيب خلينا نشوف بس مع بعض عشان في الجانب ال ..
+
+469
+00:38:55,090 --> 00:39:00,730
+يعني المؤشرات وين بتيجي؟ الآن احنا عندنا
+
+470
+00:39:00,730 --> 00:39:06,130
+.. هاي مثلا عندي هدف تحسين مهارتي القراءة والكتابة
+
+471
+00:39:06,130 --> 00:39:08,770
+في مادة اللغة العربية المرحلة الأولى لو بدى افترض
+
+472
+00:39:08,770 --> 00:39:15,330
+اي حاجة اعداد سجل جودة القراءة الجهرية هاي عندنا
+
+473
+00:39:15,330 --> 00:39:18,410
+سجل جودة القراءة الجهرية وتوقيع الإدارة على السجل
+
+474
+00:39:18,410 --> 00:39:23,730
+هذه المؤشرات انه ايش؟إعداد مادة علاجية وتوظيف
+
+475
+00:39:23,730 --> 00:39:28,810
+القاعدة النورانية مادة علاجية موزعة مجانا هذا كميه
+
+476
+00:39:28,810 --> 00:39:33,290
+ونوعي كشف أسماء الطلبة اللي تم توزيهم عليهم يعني
+
+477
+00:39:33,290 --> 00:39:36,770
+احنا المؤشرات كما قرأتك زي ما حكينا تحتاج إلى وقت
+
+478
+00:39:36,770 --> 00:39:40,910
+للصياغة يعني ف .. بس المهم احنا نفهم الصورة بشكل
+
+479
+00:39:40,910 --> 00:39:44,030
+نهائي اللي هانشاء الله رب العالمين خلينا ناخد آخر
+
+480
+00:39:44,030 --> 00:39:47,730
+جزئية في المحاضرة وهي البداية
+
+481
+00:39:56,050 --> 00:39:59,630
+كل اللى اتعلمناه في القالب اللى هنعتمده لإعداد
+
+482
+00:39:59,630 --> 00:40:03,050
+الخطة الاستراتيجية المرة القادمة هتحسوا ان انتوا
+
+483
+00:40:03,050 --> 00:40:06,750
+كل هال .. ال .. الشاتات بدنا نرجع نجمعها في قالب
+
+484
+00:40:06,750 --> 00:40:10,030
+ندربكم عليه خلال محاضرة او محاضرة و نص وبعدين
+
+485
+00:40:10,030 --> 00:40:13,770
+تبدوا انتوا تيجيوا تقردوا خطتكم اللى ان شاء الله
+
+486
+00:40:13,770 --> 00:40:18,570
+هتكون جمعتوها البدائل الاستراتيجية البدائل هي جمع
+
+487
+00:40:18,570 --> 00:40:19,030
+بديل
+
+488
+00:40:23,500 --> 00:40:27,940
+أو البدائل المختلفة ودائما لما نقول احنا البديل
+
+489
+00:40:27,940 --> 00:40:31,960
+بالنسبة للتخطيط أو البدائل نسمحه كتير ليش؟ لأنه يا
+
+490
+00:40:31,960 --> 00:40:36,360
+جماعة التخطيط عملية مرنة اذا انا اليوم يعني مثلت
+
+491
+00:40:36,360 --> 00:40:39,920
+لي وثيقة الخطة ال استراتيجية قيد معناه انه انا
+
+492
+00:40:39,920 --> 00:40:45,640
+فشلت في عملية إدارة العمل في داخل المؤسسة بالعكس
+
+493
+00:40:45,640 --> 00:40:49,400
+التخطيط عملية مرنة جدا يمكن انه انا اروح وابدل في
+
+494
+00:40:49,400 --> 00:40:56,730
+اي وقتيعني اليوم انا في كنت مقرر نشاط رحلة عشان
+
+495
+00:40:56,730 --> 00:41:02,390
+اتحقق هدف تعزيز التواصل بين الطلبة طب صار فيه يعني
+
+496
+00:41:02,390 --> 00:41:05,090
+توترات أمنية على الحدود و على المناطق اللي انا بدي
+
+497
+00:41:05,090 --> 00:41:05,870
+اروح عليها
+
+498
+00:41:10,750 --> 00:41:15,610
+يعني يوم مفتوح، يوم ترفيه، بالنهاية موضوع البديل
+
+499
+00:41:15,610 --> 00:41:18,810
+لازم يكون حاضر عندنا دايما، هذا لايعني أنه لازم
+
+500
+00:41:18,810 --> 00:41:22,510
+نحضر خطط مثل لو أشتغلنا على أسلوب السيناريو، نحضر
+
+501
+00:41:22,510 --> 00:41:26,030
+خطة تقريبا تلاتة أو أربعة، لكن على الأقل في البديل
+
+502
+00:41:26,030 --> 00:41:28,050
+اللي احنا بدناش نشتغل على البديل، استراتيجي نشتغل
+
+503
+00:41:28,050 --> 00:41:31,090
+على البديل التشغيلي، اللي هو كيف احنا بنوجد بدائل
+
+504
+00:41:31,090 --> 00:41:35,930
+أنشطة أو حيانا بدائل أهداف متوسطةمش بداش نحكي عن
+
+505
+00:41:35,930 --> 00:41:39,830
+الغايات و تبديلها لأن هذا مع أنها فيه تغير كبير
+
+506
+00:41:39,830 --> 00:41:43,710
+بيكون حدث في منظومة اللي هو البيئة المحيطة، يعني
+
+507
+00:41:43,710 --> 00:41:49,130
+لو اليوم انا مثلا بدأ افترض اشتغلت خطة استراتيجية
+
+508
+00:41:49,130 --> 00:41:53,350
+و فجأة صارت حرب طويلة و كل الانشطة
+
+509
+00:41:58,250 --> 00:42:01,970
+طوارق مختلفة تماما عن الخطة اللى انا اشتغلت عليها
+
+510
+00:42:01,970 --> 00:42:07,070
+لذلك احنا بنقول انه دايما الخطط او البدائل توضع من
+
+511
+00:42:07,070 --> 00:42:11,410
+قبل الإدارة العليا بالتعاون مع الإدارة الوسطى ومن
+
+512
+00:42:11,410 --> 00:42:15,290
+المهم ان نعلم ان .. ان نطرح بدائل لخطة عمل ما خير
+
+513
+00:42:15,290 --> 00:42:18,830
+من ان نضع خطة جديدة لانه لما تحديدي لخطة جديدة
+
+514
+00:42:18,830 --> 00:42:22,730
+معناه انك انت ايه هترجع تحلل وهذا قصة كبيرة جدا
+
+515
+00:42:22,730 --> 00:42:26,670
+سياجة البدائل عادة ما تأتي بعد اتخاذ القرار اذا
+
+516
+00:42:26,670 --> 00:42:27,390
+قررت انا
+
+517
+00:42:35,540 --> 00:42:41,260
+لا نستطيع تنفيذه أو ما جاش التمويل، بيكون مباشرة
+
+518
+00:42:41,260 --> 00:42:46,600
+إيش البديل إله في هذا السياق، أيضا عادة توليد
+
+519
+00:42:46,600 --> 00:42:49,920
+مجموعة من البدائل الممكن هي تمفيده المتغيرات
+
+520
+00:42:49,920 --> 00:42:53,320
+القائمة والمتوقعة، بمعنى التحليل لازم يكون له دور
+
+521
+00:42:53,320 --> 00:42:57,640
+مهم جدا في إيه معرفة الواقع، تغيرات على الواقع،
+
+522
+00:42:57,640 --> 00:43:00,800
+الاسشراف للتغيرات المستقبلية، لها دور في تحديد
+
+523
+00:43:00,800 --> 00:43:01,500
+البدائل
+
+524
+00:43:06,140 --> 00:43:08,460
+المتغيرات لها الدور الأكبر في تحديد البدائل عشان
+
+525
+00:43:08,460 --> 00:43:12,140
+هيك انا حطيت التعليقات مش مشكلة .. طب احنا مش
+
+526
+00:43:12,140 --> 00:43:15,300
+هنحكي عن البعد ال استراتيجي بس تديكم مبادئ في
+
+527
+00:43:15,300 --> 00:43:19,940
+تحديد اللي هو البدائل .. دايما يا جماعة في البدائل
+
+528
+00:43:19,940 --> 00:43:22,920
+لما تيجيوا انتوا تحطوا طب احنا يا دواب مخلصين
+
+529
+00:43:22,920 --> 00:43:26,420
+الخطة بال يعني اعافية لما قدرنا نتصيغي اللي هو
+
+530
+00:43:26,420 --> 00:43:29,980
+الانشطة عصرنا دماغنا عصرنا عصم الذهن كتير كبير
+
+531
+00:43:29,980 --> 00:43:35,050
+فإيجاد البديل ليس أمرا سهلا ..إيجاد البديل ليس أمر
+
+532
+00:43:35,050 --> 00:43:39,790
+سهل تماما لو انت راحت لجيت لفت ال .. ال .. ال ..
+
+533
+00:43:39,790 --> 00:43:44,310
+كل محلات تجارية عشان تشتري بدلة إلك خيص فقط لجيت
+
+534
+00:43:44,310 --> 00:43:48,290
+أن واحد البدلة اللي عجبتك فالتفكير في البديل الآخر
+
+535
+00:43:48,290 --> 00:43:53,830
+أمر صعب عشان هي كان لابد أن تتقع في المبدأ الأول
+
+536
+00:43:53,830 --> 00:43:58,490
+إذا لم تستطع التفكير بأي بدائل يجب أن تسأل شخص آخر
+
+537
+00:43:59,330 --> 00:44:02,670
+حيانا كتير احنا بكون هنا غايبة لأنه مسكرة خلاص
+
+538
+00:44:02,670 --> 00:44:05,410
+احنا رايحين باتجاه واحد باتجاه الشي اللي احنا
+
+539
+00:44:05,410 --> 00:44:09,350
+اقتنعنا فيه و اعطيناه يجب ان تستمر في البحث عن
+
+540
+00:44:09,350 --> 00:44:13,270
+البدائل حتى تجد بديل يعجبك على الأغلب هناك بديل
+
+541
+00:44:13,270 --> 00:44:16,890
+متوفر دائما لكن يحتاج الى ايه؟ لكن هو قد لا يدهر
+
+542
+00:44:16,890 --> 00:44:21,070
+في الواحدة الأولى ويحتاج الى البحث الكثير في هذا
+
+543
+00:44:21,070 --> 00:44:26,250
+الموضوع يعني اضرب مثال احنا بروح على .. يمكن ..
+
+544
+00:44:26,250 --> 00:44:30,270
+بروح على المحلاتإذا كنا فاكرين بلون واحد فقط
+
+545
+00:44:30,270 --> 00:44:34,350
+نشتريه للجميس اللى بدنا نشتريه ماحدش كل المحلات
+
+546
+00:44:34,350 --> 00:44:36,950
+هتنزلنا كل الجمسان بألوان مختلفة و أحلى كتير و
+
+547
+00:44:36,950 --> 00:44:41,650
+أجمل لكن لأنه احنا مقتنعين خلاص مش هنبحث عن بدائل
+
+548
+00:44:41,650 --> 00:44:44,770
+عشان هي كده عندما لا تكون او البحث عن البدائل
+
+549
+00:44:44,770 --> 00:44:48,410
+عندما لا تكون مقتنع أمر سهل لكن إذا كنت مقتنع بصير
+
+550
+00:44:48,410 --> 00:44:52,450
+أمر صعب إذا انت حاطط خيار واحد فقط البدائل البحث
+
+551
+00:44:52,450 --> 00:44:56,310
+عن البدائل هيكون صعب عليكلكن على العكس لو أنا رايح
+
+552
+00:44:56,310 --> 00:44:59,310
+ومش عارف اشي اللي بديها تصير كل البداية المتاحة و
+
+553
+00:44:59,310 --> 00:45:03,490
+بختار منها بشكل سهل جدا لذلك حاولوا قدر امكان انه
+
+554
+00:45:03,490 --> 00:45:07,370
+نبحث عن بدائل حتما هناك بدائل افضل من البدائل اللي
+
+555
+00:45:07,370 --> 00:45:10,250
+انت بتترحى لذلك العمل الجماعي في إيجاد البدائل من
+
+556
+00:45:10,250 --> 00:45:15,370
+الأشياء المهمة جدا، بدي أشكركم و بارك الله فيكم
+
diff --git a/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/dlgZVa2xlIE.srt b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/dlgZVa2xlIE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1fe861f491ad3063d9a8d5a6bfa685335ef64235
--- /dev/null
+++ b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/dlgZVa2xlIE.srt
@@ -0,0 +1,2087 @@
+1
+00:00:20,920 --> 00:00:23,400
+بسم الله الرحمن الرحيم، الحمد لله رب العالمين،
+
+2
+00:00:23,400 --> 00:00:26,880
+والصلاة والسلام على أشرف المرسلين، سيدنا محمد عليه
+
+3
+00:00:26,880 --> 00:00:31,040
+وعلى آله وصحبه وسلم أجمعين، أما بعد، بداية نرحبكم 
+
+4
+00:00:31,040 --> 00:00:34,700
+في هذا الفصل، بداية هذا الفصل مع مادة التخطيط
+
+5
+00:00:34,700 --> 00:00:39,160
+الاستراتيجي، هذه المادة التي سنتناول فيها إن شاء
+
+6
+00:00:39,160 --> 00:00:42,720
+الله رب العالمين العديد من المفاهيم المتعلقة بتطور
+
+7
+00:00:42,720 --> 00:00:47,840
+مفهوم التخطيط، أهميته، خصائصه، ثم عناصر التخطيط
+
+8
+00:00:47,840 --> 00:00:53,860
+ونظريات المستحدثة في نماذج التخطيط الاستراتيجي، لعله
+
+9
+00:00:53,860 --> 00:00:59,420
+أيضا أحد أهم المخرجات التي هنتحصل عليها إن شاء
+
+10
+00:00:59,420 --> 00:01:03,820
+الله في نهاية دراستنا للمساق هو إعداد أو اكتساب
+
+11
+00:01:03,820 --> 00:01:07,500
+مهارة إعداد الخطة الاستراتيجية لأي مؤسسة تربوية
+
+12
+00:01:07,500 --> 00:01:13,220
+بنشتغل فيها أو ربما مؤسسة أخرى إذا رغبتم أن ..
+
+13
+00:01:13,220 --> 00:01:17,160
+يعني إذا توجهاتكم بتكون باتجاهات مجتمع مدني أو
+
+14
+00:01:17,160 --> 00:01:22,100
+شيء، لا بأس، لكن نفضل أن تكون ارتباطها بالتربوي عشان
+
+15
+00:01:22,100 --> 00:01:27,520
+نكسب المفهوم وفق توصيف المساق قبل ما نبدأ
+
+16
+00:01:27,520 --> 00:01:31,680
+بالنسبة لي، المساق موجود، المفردات كلها على الصفحة 
+
+17
+00:01:31,680 --> 00:01:35,080
+الشخصية، موجودة، موجود المحاضرات اللي أنا بعرضها
+
+18
+00:01:35,080 --> 00:01:41,060
+كاملة، موجود أيضا بعض الأعمال .. أعمال الطلبة
+
+19
+00:01:41,580 --> 00:01:45,480
+السابقة، زي الخطة الاستراتيجية، نقد الخطة، وأنشطة
+
+20
+00:01:45,480 --> 00:01:49,420
+أخرى، عشان احنا كمان نستفيد من تجارب السابقين واللي
+
+21
+00:01:49,420 --> 00:01:52,980
+قالوا هذه الأعمال الأكثر تميزا في الفصول السابقة
+
+22
+00:01:52,980 --> 00:01:56,800
+يعني اللي أنتم هتشوفوه الأكثر تميزا، احنا كل فصل
+
+23
+00:01:56,800 --> 00:02:00,920
+بنختار أو كل عام بنختار طالب أو طالبة عشان نحطهم
+
+24
+00:02:00,920 --> 00:02:04,520
+على صفحتنا إن شاء الله رب العالمين، كنوع من التحفيز
+
+25
+00:02:04,520 --> 00:02:08,340
+لهم، و أيضا كنوع من الإفادة لزملائكم في المستقبل إن
+
+26
+00:02:08,340 --> 00:02:09,220
+شاء الله رب العالمين
+
+27
+00:02:12,130 --> 00:02:15,530
+يعني بداية أن أنا خليني أعرفكم على نفسي، لأنه بجزء
+
+28
+00:02:15,530 --> 00:02:20,190
+ده أول لقاء بيننا، هكون معاكم إياد عالي الدجاني
+
+29
+00:02:20,190 --> 00:02:23,350
+من القسم
+
+30
+00:02:23,350 --> 00:02:27,590
+الإدارة التربوية اللي أنتم ملتحقين به طبعا، التخصص
+
+31
+00:02:27,590 --> 00:02:31,890
+الدقيق هو في تخطيط الاستراتيجية والجودة، خريج جامعة
+
+32
+00:02:31,890 --> 00:02:35,550
+دمشق، و أيضا خريج الجامعة الإسلامية في الماجستير
+
+33
+00:02:35,940 --> 00:02:38,920
+أعمل في الجامعة منذ .. منذ تقريبا خمسة وعشرين عاما
+
+34
+00:02:38,920 --> 00:02:45,320
+و يعني رئست دوائر الجودة التي قادت فترات، و كنت آخر 
+
+35
+00:02:45,320 --> 00:02:50,960
+فترة نائب عميد الجودة والتطوير، و لدينا الحمد لله
+
+36
+00:02:50,960 --> 00:02:55,680
+خبرات عملية في مجال إعداد الخطط الاستراتيجية، و
+
+37
+00:02:55,680 --> 00:03:01,900
+الهياكل التنظيمية، و أدلة العمليات، و أيضا تقييم
+
+38
+00:03:01,900 --> 00:03:05,420
+الأداء المؤسسي بالذات في مجالات الجودة والتطوير
+
+39
+00:03:06,370 --> 00:03:13,690
+كثير أحب دائما أن .. يعني .. أن نكون متفقين في
+
+40
+00:03:13,690 --> 00:03:18,150
+البداية على أن العمل في الـ .. الماجستير ليس إطارا
+
+41
+00:03:18,150 --> 00:03:21,310
+نظريا، بالذات على الأقل في المادة اللي أنا بدرسها،
+
+42
+00:03:21,310 --> 00:03:24,290
+يعني احنا بالنهاية بدنا نشتغل مع بعض، تكلفتنا كلها
+
+43
+00:03:24,290 --> 00:03:28,430
+هتكون عملية، لذلك منهجي في التدريس هيكون، هشرح
+
+44
+00:03:28,430 --> 00:03:31,670
+نظريا، وبعدين هتنزلوا على الميدان، بعد ما تختاروا
+
+45
+00:03:31,670 --> 00:03:34,230
+المؤسسة، و تكونوا تعملوا لها خطة، وتطبقوا مباشرة
+
+46
+00:03:34,230 --> 00:03:39,640
+خلال الأسبوع، قد ترهقكم تكلفاتي، لكن بإذن الله يعني
+
+47
+00:03:39,640 --> 00:03:44,500
+أنا أزعم أنكم ستكونون أو ستمتلكون هذه المهارة
+
+48
+00:03:44,500 --> 00:03:47,720
+بجدارة، يعني مش هتكونوا إلا أن إن شاء الله 
+
+49
+00:03:47,720 --> 00:03:52,240
+هتستفيدوا منها، وخليني أشير إلى بالذات الإخوة اللي
+
+50
+00:03:52,240 --> 00:03:55,620
+لديهم طموح أن يكونوا نواب مدير أو مديرة في
+
+51
+00:03:55,620 --> 00:04:01,210
+المستقبل، أغلب اختبارات وكالة الغوث، تحديداً، والحكومة 
+
+52
+00:04:01,210 --> 00:04:05,350
+أيضا ترتكز على جوانب كثيرة جدا في موضوع مساق
+
+53
+00:04:05,350 --> 00:04:08,630
+التخطيط، المفردات التي هتاخدوها هتخدمكم أيضا في
+
+54
+00:04:08,630 --> 00:04:13,630
+مساركم الوظيفي، وحياتكم الوظيفية، وترقياتكم بشكل
+
+55
+00:04:13,630 --> 00:04:19,430
+كبير، قد تبدو .. وعليكم السلام ورحمة الله وبركاته 
+
+56
+00:04:19,430 --> 00:04:25,850
+قد تبدو المحاضرات الأولى، بما تحمل من جوانب
+
+57
+00:04:25,850 --> 00:04:32,080
+أو بعض المفردات، واضحة لديكم، أنا بفضل عشان نمشي مع
+
+58
+00:04:32,080 --> 00:04:35,440
+بعض، لأن كثير من المصطلحات هتسمعوها هي اللي أول مرة 
+
+59
+00:04:35,440 --> 00:04:40,320
+تسمعوها بالنسبة لكم، فسجلوها، يعني لما نيجي على مصطلح
+
+60
+00:04:40,320 --> 00:04:43,820
+معين غريب في الإدارة بالنسبة لكم، إذا تحدثت عن
+
+61
+00:04:43,820 --> 00:04:48,200
+الحوكمة، أو الهندسة، أتحدث عن الـ slope bear، أتحدث
+
+62
+00:04:48,200 --> 00:04:53,510
+عن جوانب معينة ربما أول مرة تسمعوها، جميل جدا أنكم
+
+63
+00:04:53,510 --> 00:04:57,590
+تاخدوها وتقرؤوا عنها، لكن لاحقا هوضح لكم إياها
+
+64
+00:04:57,590 --> 00:05:02,210
+هيكون هنا بعض الأشياء، إذا رغبتم، وإذا اختياري، بعض 
+
+65
+00:05:02,210 --> 00:05:07,110
+المحاضرات التي احنا لن نستطيع تقسيمها هنا، هتكون
+
+66
+00:05:07,110 --> 00:05:08,250
+اختياري لمن أحب أن
+
+67
+00:05:19,040 --> 00:05:22,120
+ليه ما أنا أحب هذه، لاحقا نتفق عليها إن شاء الله 
+
+68
+00:05:22,120 --> 00:05:27,500
+طيب، بداية مرة أخرى، أرحب بالجدد، بإخواننا اللي
+
+69
+00:05:27,500 --> 00:05:32,260
+التحقوا، أنا عندي اختبار، إذا بتتكلموا عليه، نعطيكم إياه 
+
+70
+00:05:32,260 --> 00:05:37,580
+تجربوا عليه الآن، هذا الاختبار هو عبارة عن اختبار
+
+71
+00:05:37,580 --> 00:05:42,380
+قدرات، لنشوف قدراتكم في تخطيط الاستراتيجية، وين عشان
+
+72
+00:05:42,380 --> 00:05:44,740
+نبدأ من وين معاكم إن شاء الله رب العالمين، ماشي
+
+73
+00:05:49,010 --> 00:05:53,930
+الأسئلة أن هي في ذاته موجودة، يختار الأقرب، يختار 
+
+74
+00:05:53,930 --> 00:05:58,450
+الأقرب في الإجابة، تفضل
+
+75
+00:05:58,450 --> 00:06:17,850
+تمام
+
+76
+00:06:30,640 --> 00:06:33,980
+لا لا مش محسوب، لا مش اختبار .. لا لا مش اختبار
+
+77
+00:06:33,980 --> 00:06:42,320
+درجات، لا هو بس هذا اختبار قدرات لك، هذا أقرب
+
+78
+00:06:42,320 --> 00:06:43,540
+لاختبار شخصية يعني
+
+79
+00:07:03,670 --> 00:07:08,690
+تمام، اقرأ .. اقرأ اللي وراء المفتاح بالظبط، شوف ايه
+
+80
+00:07:08,690 --> 00:07:11,710
+شعورًا، ستة وثلاثين بالنسبة لك، و هل هو دقيق أم لا
+
+81
+00:07:37,550 --> 00:07:48,510
+تقول اختبارك كويس طلع كم؟ طلع واحد وخمسين لكن 
+
+82
+00:07:48,510 --> 00:07:53,970
+دقيق معاك؟ ده دقيق اللي بقى، دقيق الكلام يعني، في
+
+83
+00:07:53,970 --> 00:07:59,490
+دوشة بقى، أصل و دوشة كويس، عشان أخاف منك بس، طبعا يا 
+
+84
+00:07:59,490 --> 00:08:02,370
+روي أنت مبسوط على حالك، فأعتّ أنه مسلي
+
+85
+00:08:06,590 --> 00:08:10,630
+شو خلصنا الشباب ولا بعدنا؟ بس بالنسبة لي الدكتور
+
+86
+00:08:10,630 --> 00:08:15,430
+أفائلان صادق جدا، يمكن هذا أصدق اختباره، تشوفه 
+
+87
+00:08:15,430 --> 00:08:18,930
+بصراحة بيوصف 
+
+88
+00:08:18,930 --> 00:08:25,470
+الفئران، بقيت
+
+89
+00:08:25,470 --> 00:08:33,690
+أتمنى اثنين وأربعين، واحد وأربعين، خيص، حمد، أتمنى
+
+90
+00:08:33,690 --> 00:08:34,230
+اثنين وثلاثين
+
+91
+00:08:37,420 --> 00:08:42,020
+هرجعتم نحكي إن شاء الله أبو
+
+92
+00:08:42,020 --> 00:08:48,080
+حمود، خلصناه ولا لسه؟ خمسين، الحمد لله على سلامتك
+
+93
+00:08:48,080 --> 00:08:54,660
+أربع وأربعين كمان، طيب خلينا نتحدث عن الاختبار بس
+
+94
+00:08:54,660 --> 00:08:57,920
+هيك بدقيقتين إن شاء الله عشان بس نفهم شو ارتباطه 
+
+95
+00:08:57,920 --> 00:09:00,380
+هذا بالمادة، شو ارتباطه بالتخطيط اللي احنا بنحكي 
+
+96
+00:09:00,380 --> 00:09:04,580
+فيه عشان نفهم بس، كما تخلي مفهوم التخطيط، نشوف أول
+
+97
+00:09:04,580 --> 00:09:08,250
+شيء، مين أكثر من ستين نقطة كان؟ في أحد أكثر من سبعين 
+
+98
+00:09:08,250 --> 00:09:13,090
+عشان نقوله يصحى بالمادة، في أحد؟ طيب، تمام، من واحد
+
+99
+00:09:13,090 --> 00:09:18,690
+وخمسين للسبعين، في أنا، كم أنت جاي؟ واحد وخمسين يعني 
+
+100
+00:09:18,690 --> 00:09:22,350
+هو جاي على حفة الـ .. الـ .. طبعا، خذنا نشوف ايش يعني
+
+101
+00:09:22,350 --> 00:09:26,730
+واحد وخمسين، نقرأ، حد حابب يقرء لنا؟ تفضل، اقرأ لنا أنت
+
+102
+00:09:26,730 --> 00:09:30,630
+اتفضل، الآخرون ينصتون إليك، شخص مثير ومتغير واندفاعي
+
+103
+00:09:30,630 --> 00:09:37,050
+نوعا ما، نتوقف عندك، مثير، متغير، اندفاعي نوعا ما، هل
+
+104
+00:09:37,050 --> 00:09:40,790
+هذه الصفات تتوافق مع المخطط الذي يبدأ بالخطط، ينفع
+
+105
+00:09:40,790 --> 00:09:46,310
+يكون اندفاعي؟ ينفع يكون متغير؟
+
+106
+00:09:46,310 --> 00:09:50,090
+يعني متقلب المزاج وهيك؟ إذا هذه الشغلة بدك تخلص
+
+107
+00:09:50,090 --> 00:09:54,930
+منها، اتفقنا؟ مثير، إذا بدنا نأخذها بالشيء الإيجابي،
+
+108
+00:09:54,930 --> 00:09:57,830
+بمعنى قيادي، مثير يعني هو دائما بيطرح أفكار جميلة 
+
+109
+00:09:57,830 --> 00:10:02,520
+جدا، بيُلهِم الآخر ويقول له هذه كويسة، كشخصية قيادية 
+
+110
+00:10:02,520 --> 00:10:06,060
+بطبعها تتخذ قرارات بسرعة؟ طيب، تتخذ قرارات بسرعة
+
+111
+00:10:06,060 --> 00:10:09,820
+عامة، تتناسب مع التخطيط؟ إذا كمان التخطيط يحتاج إلى
+
+112
+00:10:09,820 --> 00:10:15,660
+إيه؟ تذكروا عبارة: خطط فيه سنة، ونفذ فيه شهر، خطط 
+
+113
+00:10:15,660 --> 00:10:19,460
+فيه سنة، ونفذ فيه شهر، هنكررها كثيرا، هذه كثيرا مهمة
+
+114
+00:10:19,460 --> 00:10:22,560
+في هذا الموضوع، إذا هذه كمان بتعدلها، لا
+
+115
+00:10:41,690 --> 00:10:47,210
+ينظر إليك الإخوة كشخص جريء، مغامر، يجرب نفسه في عدة 
+
+116
+00:10:47,210 --> 00:10:53,050
+أمور؟ 
+
+117
+00:10:53,050 --> 00:11:00,310
+ويقبل المخاطرة، ويستمتع بها؟ يستمتع الآخرون بوجودك 
+
+118
+00:11:00,310 --> 00:11:03,930
+معهم، وبصحبتهم، سبب الإثارة التي .. إذا هذه برضه
+
+119
+00:11:03,930 --> 00:11:09,650
+صفة إيجابية لـ .. شكرا كثيرا لك، بدك تعدل من مثلّاتك، 
+
+120
+00:11:09,650 --> 00:11:16,010
+طيب نيجي من 41 ل 50، كم واحد؟ آه ما شاء الله كثيرا، 
+
+121
+00:11:16,010 --> 00:11:20,050
+41 ل 50، أفضل أنماط الشخصية التي ممكن تتعامل مع
+
+122
+00:11:20,050 --> 00:11:22,410
+التخطيط، ينظر إليك الآخرون
+
+123
+00:11:26,780 --> 00:11:30,300
+العمل الجماعي، متمركز حولك، أنت بتحب الناس، و الناس
+
+124
+00:11:30,300 --> 00:11:36,080
+يحبونه، فلذلك أنت تصلح أن تكون بالفعل، مجمل هذه التي
+
+125
+00:11:36,080 --> 00:11:38,940
+هو أو فريق التخطيط أو فرقة التخطيط التي تشتغل
+
+126
+00:11:38,940 --> 00:11:45,020
+معها، كويس؟ لاحظوا كثيرا التوازن، بشكل يجعله متحفظًا
+
+127
+00:11:45,020 --> 00:11:49,680
+إيجابية أم سلبية؟ في التخطيط إيجابية، في التخطيط
+
+128
+00:11:49,680 --> 00:11:54,580
+إيجابية، حتى لو كان لطيفًا، متفاهما، يحترم الآخرين، و
+
+129
+00:11:54,580 --> 00:11:57,940
+يساعدهم، إذا هذا بالنسبة إلينا هو النمط النموذجي
+
+130
+00:11:57,940 --> 00:12:01,220
+الذي نتمنا كلنا نصل إليه، وأنا بأهنئ الشباب اللي 
+
+131
+00:12:01,220 --> 00:12:05,020
+حصلوا على هذه الدرجة، نيجي لواحد وثلاثين وأربعين
+
+132
+00:12:09,560 --> 00:12:13,940
+ينظر إليك الآخر كشخص حساس، الحساسية، بالذات
+
+133
+00:12:13,940 --> 00:12:18,000
+الحساسية المفرطة، هي سلبية، بنحاول نتخلص منها، لأن
+
+134
+00:12:18,000 --> 00:12:21,920
+النقّاد دي مخالف لو عياك، كيف بدك أنت تقبله، هذا شيء
+
+135
+00:12:21,920 --> 00:12:25,700
+كثيرا مهم جدا، أن تخلع عنها، دقيق، جيد، لازم يكون 
+
+136
+00:12:25,700 --> 00:12:30,380
+دقيق، التخطيط تتعامل مع أرقام ومعلومات دقيقة جدا،
+
+137
+00:12:30,380 --> 00:12:32,940
+بكرا لما نشتغل في التحليل الاستراتيجي ونشوف بعض
+
+138
+00:12:32,940 --> 00:12:38,010
+الجوانب، لا، احنا هندخل بأعمال الـ .. البيئة
+
+139
+00:12:38,010 --> 00:12:41,830
+الداخلية والخارجية للمؤسسة، هنتحدث عن أرقام، هنتحدث
+
+140
+00:12:41,830 --> 00:12:46,290
+عن اتجاهات، هنتحدث عن جوانب متعددة في تحليل البيئة
+
+141
+00:12:46,290 --> 00:12:49,690
+الـ .. الـ .. الداخلية أو البيئة الخارجية طيب حذر
+
+142
+00:12:49,690 --> 00:12:54,130
+حذر تاخد معنى يعني معنى سلبي أن يكون حذر بمعنى
+
+143
+00:12:54,130 --> 00:12:59,290
+كثير شك فدايما معيق يعني زي المدير اللي دايمًا ما فيش
+
+144
+00:12:59,290 --> 00:13:03,250
+شهنده مصدقش حاجة لازم كلش بنفسه هنا في مشكلة لكن
+
+145
+00:13:03,250 --> 00:13:10,880
+حذر أنواع التدقيق والتمحيص هذه إيجابي طيب عملي ذكي 
+
+146
+00:13:10,880 --> 00:13:14,780
+موهوب ولكن معتدل هذا أيضًا إيجابي كله لا يستطيع 
+
+147
+00:13:14,780 --> 00:13:18,040
+بناء علاقات اجتماعية بصراحة هذه سلبية لأ في
+
+148
+00:13:18,040 --> 00:13:21,700
+التخطيط مطلوب أننا نرتبط بعلاقات مع المخالفين قبل
+
+149
+00:13:21,700 --> 00:13:27,760
+المتفقين معنا لأن بالمناسبة في التخطيط كل ما كانت 
+
+150
+00:13:27,760 --> 00:13:32,580
+العقول مختلفة كل ما أنتجت تحليلا أفضل وتخطيطًا أفضل
+
+151
+00:13:32,580 --> 00:13:34,360
+على عكس التنفيذ
+
+152
+00:13:41,130 --> 00:13:45,350
+أنا أفهم الدلال بأنه تخطيط بالمعنى اللي بتتكلم فيه
+
+153
+00:13:45,350 --> 00:13:52,690
+أختلف تمامًا عن القيادة لأن
+
+154
+00:13:52,690 --> 00:13:55,830
+الصفات اللي بتحكيها حضرتك فيها بأنه لازم يكون كده
+
+155
+00:13:55,830 --> 00:14:00,550
+و كده و كده هو من الصفات القائدة و كده اللي مثلًا
+
+156
+00:14:00,550 --> 00:14:02,050
+انتقاد القرار أو تخطيط ..
+
+157
+00:14:10,210 --> 00:14:12,770
+مهارة .. خلّيني أسميها مهارة .. مهارة من مهارات
+
+158
+00:14:12,770 --> 00:14:15,630
+القيادة و قيادة .. أنا أفضل .. أنا أفضل بس .. لأن
+
+159
+00:14:15,630 --> 00:14:18,670
+الآن صار فيه فصل في الشخصيات دلوقتي .. يعني مثلًا
+
+160
+00:14:18,670 --> 00:14:22,770
+القيادة مثلًا فيها لازم يكون في مغامر .. مثلًا في
+
+161
+00:14:22,770 --> 00:14:25,890
+ناحية التخطيط .. يبقى يخطط لشغلة .. يعني مثلًا في
+
+162
+00:14:25,890 --> 00:14:28,350
+دي سن في الوزارة التعليم و التعليم .. ده التخطيط
+
+163
+00:14:28,350 --> 00:14:32,010
+.. تخطيط استراتيجي لخمس سنوات لكده لبناهش كده ..
+
+164
+00:14:32,010 --> 00:14:34,910
+ممكن يكونوا مخططين جيدًا ولكنه لا يستطيعوا يقول
+
+165
+00:14:34,910 --> 00:14:38,680
+مدرسة ..جميل هيك أنت الآن أجبت عن اللي بدي أجابك
+
+166
+00:14:38,680 --> 00:14:43,060
+عليه يعني أنت فعليًا القائد عنده شقين شق اللي هو
+
+167
+00:14:43,060 --> 00:14:47,880
+علاقة بالفكر والتأثير كويس بالشخصية بالجوانب
+
+168
+00:14:47,880 --> 00:14:52,160
+الشخصية وشق ثاني بالتنفيذ هذا اللي هي انفصل عن هذا
+
+169
+00:14:52,160 --> 00:14:56,120
+واضح الصورة فالتنفيذ لازم يكون مغامر و لازم يكون
+
+170
+00:14:56,120 --> 00:15:00,020
+صاحب قرار و لازم يكون جريء و لازم يكون واضح الصورة
+
+171
+00:15:00,020 --> 00:15:03,700
+لكن هناك أنا بأحكي في التخطيط القائد مخطط وليس
+
+172
+00:15:03,700 --> 00:15:07,490
+المخطط لأ برضه أنا .. إن شاء الله إذا بتاخد مادة
+
+173
+00:15:07,490 --> 00:15:11,050
+القيادة بنحكي مع بعض فيها يعني هذا لاحق إن شاء
+
+174
+00:15:11,050 --> 00:15:14,350
+الله رب العالمين لأنه مسألة القيادة لا تنفك عن
+
+175
+00:15:14,350 --> 00:15:17,370
+تخطيط وظيفة أو مهارة من مهارات القائد اللي إحنا
+
+176
+00:15:17,370 --> 00:15:19,930
+نسميها ضمن المهارات الإدارية والفنية يعني القيادة
+
+177
+00:15:19,930 --> 00:15:24,950
+فهي لا تنفصلان لكنه في جوانب لازم تنفصل شخصيتك في
+
+178
+00:15:24,950 --> 00:15:29,990
+التخطيط تختلف عن شخصيتك في التنفيذ طيب من 21 إلى
+
+179
+00:15:29,990 --> 00:15:34,150
+30 في انحرافات؟ طبعًا .. إذا إحنا ..
+
+180
+00:15:37,520 --> 00:15:43,600
+إن شاء الله بننطلق وإياكم ب .. يعني لأسماء جيدة
+
+181
+00:15:43,600 --> 00:15:48,220
+يمكن الارتكاز والانطلاق من خلالها لتحقيق أهداف هذا
+
+182
+00:15:48,220 --> 00:15:51,500
+المساق إن شاء الله رب العالمين، بداية التخطيط عنصر
+
+183
+00:15:51,500 --> 00:15:53,540
+أساسي لنجاح أي مؤسسة
+
+184
+00:15:58,280 --> 00:16:00,920
+وظائف الإدارة الأربع اللي هي التخطيط، التنظيم
+
+185
+00:16:00,920 --> 00:16:06,420
+والتوجيه والرقابة، ماشي الحال وفيه طبعًا إضافة
+
+186
+00:16:06,420 --> 00:16:14,220
+جوانب أخرى، كويس، الآن التخطيط مهم لأنه هو بيرتكز
+
+187
+00:16:14,220 --> 00:16:18,200
+بشكل أساسي على تحقيق الأهداف، هو يرتكز بشكل أساسي
+
+188
+00:16:18,200 --> 00:16:22,380
+على تحقيق الأهداف، ما اللي دي سندرسه أو سنتحصله
+
+189
+00:16:22,380 --> 00:16:23,480
+خلال هذه المحاضرة
+
+190
+00:16:27,350 --> 00:16:31,090
+سنحاول أن نحيط بها وهو تقديم تعريف واضح لمفهوم
+
+191
+00:16:31,090 --> 00:16:36,870
+التخطيط تطور نشأة هذا المفهوم ربما إن استطعنا
+
+192
+00:16:36,870 --> 00:16:40,510
+أن ندخل التمييز بينها اللي هو مفاهيم التخطيط
+
+193
+00:16:40,510 --> 00:16:44,530
+التربوي والتخطيط الاستراتيجي سنفعل إن شاء الله لكن
+
+194
+00:16:44,530 --> 00:16:52,250
+حسب الوقت بإذن الله عز وجل لاحظوا الإدارة ما هي؟
+
+195
+00:16:52,790 --> 00:16:56,110
+أليست الإدارة هي عملية استثمار أو تنسيق بين
+
+196
+00:16:56,110 --> 00:16:59,470
+العوامل البشرية والعوامل غير البشرية باستخدام
+
+197
+00:16:59,470 --> 00:17:02,510
+الوظائف الأربع اللي هي التخطيط والتنظيم والتوجيه
+
+198
+00:17:02,510 --> 00:17:06,630
+والرقابة للوصول إلى الأهداف المشهودة؟ مش هيك؟
+
+199
+00:17:10,080 --> 00:17:13,180
+من خلال إدارة المصادر، ما هو أنا ممكن أندي موارد
+
+200
+00:17:13,180 --> 00:17:16,240
+بشرية وعندي موارد مادية وعندي موارد مالية قدرتك
+
+201
+00:17:16,240 --> 00:17:21,200
+على التعامل بفن و بـ .. بـ .. فعليّة أو بكفاءة في
+
+202
+00:17:21,200 --> 00:17:24,400
+تحقيق أهدافك من خلال استثمار وتوظيف هذه الموارد
+
+203
+00:17:24,400 --> 00:17:28,200
+جميعًا وتوجيه التوجيه الصحيح هنا بتبرز شخصية
+
+204
+00:17:28,200 --> 00:17:31,240
+القائد أو شخصية الإدارة الناجح في هذا الموضوع،
+
+205
+00:17:31,240 --> 00:17:35,620
+إذا هي إدارة ذات، إدارة قوى البشرية، إدارة عمليات
+
+206
+00:17:35,620 --> 00:17:40,210
+وإدارة أيضًا معلومات وإدارة أموال إذا هذه مصادر
+
+207
+00:17:40,210 --> 00:17:44,210
+متعددة وهي أيضًا تحديد ما الذي نريده، ماذا نريد أن 
+
+208
+00:17:44,210 --> 00:17:49,150
+نفعل، كيف سنصل إلى هناك، ما هي الطرق الأمثل للوصول
+
+209
+00:17:49,150 --> 00:17:55,790
+إلى ما نريد، ثم أيضًا كيف نفعل الشيء بأحسن الطرق،
+
+210
+00:17:55,790 --> 00:17:58,410
+اللي هو اللي إحنا بسميه الكفاءة، فيه فرق بالكفاءة
+
+211
+00:17:58,410 --> 00:18:00,110
+الفعليّة، فعليها الوصول للأهداف
+
+212
+00:18:06,410 --> 00:18:12,110
+الأداء هي اللي إحنا بنسميها الجودة quality كويس أيضًا
+
+213
+00:18:12,110 --> 00:18:18,050
+الإدارة تنبؤ أنا بأقول في عندي أهداف شو يعني
+
+214
+00:18:18,050 --> 00:18:22,510
+أهداف شو يعني أنا بعد سنتين أو تلاتة بكون خلص
+
+215
+00:18:22,510 --> 00:18:25,430
+الماجستير أو خلص الدكتوراه إن شاء الله رب العالمين
+
+216
+00:18:25,430 --> 00:18:30,170
+هذا أهداف تنبؤ متى سأصل إلى الهدف كويس
+
+217
+00:18:38,100 --> 00:18:42,020
+مفاهيم الإدارة ثم كيف نستفيد من الأخطاء ونصحح
+
+218
+00:18:42,020 --> 00:18:46,580
+الانحرافات في مسار العمل اللي إحنا بنشتغل عليه هذا
+
+219
+00:18:46,580 --> 00:18:49,880
+بشكل عام الإدارة إذا الإدارة علم وفن ولا مش علم
+
+220
+00:18:49,880 --> 00:18:54,980
+وفن طيب عشان تتحقق الإدارة كعلم وفن وكمهارة في عندنا
+
+221
+00:18:54,980 --> 00:19:01,260
+مكونين أساسيين المكون الأساسي المعرفي الأول المكون
+
+222
+00:19:01,260 --> 00:19:04,760
+الأساسي الأول هو معرفي اللي هي إيه المعرفة العلمية
+
+223
+00:19:04,760 --> 00:19:07,880
+ماذا نقصد بالمعرفة العلمية هي معرفة
+
+224
+00:19:13,520 --> 00:19:19,080
+أو نماذج الإدارية المختلفة في داخل المؤسسة لكن 
+
+225
+00:19:19,080 --> 00:19:23,260
+المعرفة العلمية حالها كتب مليانة في عندي شغلة
+
+226
+00:19:23,260 --> 00:19:28,760
+ثانية اسمها مهارات أدائية مهارات عملية جيدة وهي
+
+227
+00:19:28,760 --> 00:19:32,220
+إلى أي درجة تتوفر لدى مدير المدرسة خبرات
+
+228
+00:19:36,880 --> 00:19:42,040
+استراتيجيات تطويرية وقدرات تحليلية للوصول إلى الأهداف
+
+229
+00:19:42,040 --> 00:19:44,940
+من خلال تحليل البيئة الداخلية أو استثمار البيئة
+
+230
+00:19:44,940 --> 00:19:49,460
+الداخلية والخارجية بطرق متعددة هذا شو بيعطينا
+
+231
+00:19:49,460 --> 00:19:52,400
+المهارة العلمية والخبرة العملية هتعطيني أكيد
+
+232
+00:19:52,400 --> 00:19:56,400
+إدارة ناجحة والإدارة الناجحة هتعطيني مؤسسة
+
+233
+00:19:56,400 --> 00:20:02,140
+مستدامة هتعطيني مؤسسة قادرة أن هتستمر مؤسسة ناجحة
+
+234
+00:20:02,140 --> 00:20:09,350
+جدا مؤسسة بالعكس منافسة مؤسسة تتطور ومؤسسة يعني هو
+
+235
+00:20:09,350 --> 00:20:12,270
+المفهوم المدرسة المنتجة اليوم بدأ يدخل كثير مش
+
+236
+00:20:12,270 --> 00:20:15,490
+الجامعة المنتجة لأ المدرسة المنتجة سواء إنتاج
+
+237
+00:20:15,490 --> 00:20:20,590
+المعرفة أو إنتاج حتى كمان ربما بعض الابتكارات و
+
+238
+00:20:20,590 --> 00:20:27,510
+نتاجات التعلم التي تعطيها المدرسة لطلبتها يروى أن 
+
+239
+00:20:27,510 --> 00:20:36,590
+اثنين خرجوا في نزهة لطيفة في أحد الغابات وبينما هما
+
+240
+00:20:36,590 --> 00:20:42,590
+سائران إذ بنمر .. نمر .. متوحش يقترب منهما كانوا
+
+241
+00:20:42,590 --> 00:20:47,090
+الاثنين رايحين في رحلة سباق أما الأول فوقف ينتظر
+
+242
+00:20:47,090 --> 00:20:52,530
+وأما الثاني فأخذ حقيبته وفتحها ليخرج حذاءه ويلبسه
+
+243
+00:20:52,530 --> 00:20:57,910
+سريعًا للعدو والهروب من هذا الخطر المحدق فاقترب
+
+244
+00:20:57,910 --> 00:20:58,690
+الأول وقال له
+
+245
+00:21:02,940 --> 00:21:07,780
+قال ربما لا ولكن أعرف أن أنا سأسبقك أنت يعني أنا
+
+246
+00:21:07,780 --> 00:21:10,860
+بس اللي أعرفه أن أنا قادر أسبقك لكن ممكن أني
+
+247
+00:21:10,860 --> 00:21:14,560
+مرياكله ويستنى خلاص اشمعنى وهيك ننجح بمعنى
+
+248
+00:21:14,560 --> 00:21:22,080
+التخطيط بهذا المصمم هو له ما هي أكبر من كون أنه
+
+249
+00:21:22,080 --> 00:21:25,720
+إحنا هننجح ولا مش هننجح المهم أنه أعد وأعدوا لهم
+
+250
+00:21:25,720 --> 00:21:30,820
+ما استطاعوا من قوة ومن رباط الخيل يجيبونا به عدو
+
+251
+00:21:30,820 --> 00:21:38,650
+الله وعدوك منجي لأ مفهوم التخطيط لعله التخطيط
+
+252
+00:21:38,650 --> 00:21:43,190
+كمفهوم من زمان ولو بدنا نعمله تحصير في القرآن
+
+253
+00:21:43,190 --> 00:21:46,670
+كثير من الآيات التي تتحدث عن هذا المفهوم لكن
+
+254
+00:21:46,670 --> 00:21:51,370
+التخطيط كعلم متى وكيف ثم كفروق العلم هذا من 
+
+255
+00:21:51,370 --> 00:21:55,390
+التخطيط العسكري للاقتصادي للتربوي هكذا شأن بقية
+
+256
+00:21:55,390 --> 00:21:55,770
+العلوم
+
+257
+00:21:58,920 --> 00:22:02,840
+العلوم في القضايا العسكرية ثم الاقتصادية ثم هكذا
+
+258
+00:22:02,840 --> 00:22:08,260
+في التربوية وخلافه لكن بدأ هناك بعضًا من
+
+259
+00:22:08,260 --> 00:22:14,500
+الاختلافات بين الدول نتيجة ثقافات فلسفات أفكار أو
+
+260
+00:22:14,500 --> 00:22:20,000
+تطور علمي في هذا السياق ما هو التخطيط؟ ما مفهوم
+
+261
+00:22:20,000 --> 00:22:24,200
+التخطيط؟
+
+262
+00:22:24,200 --> 00:22:28,710
+فضلوا شو يعني التخطيط؟ مفهوم بسيط أنا ما بديش
+
+263
+00:22:28,710 --> 00:22:35,130
+مصطلحات كثير تفضل تصور مسبق لما نرغب أن نكون عليه
+
+264
+00:22:35,130 --> 00:22:41,250
+في المستقبل رايح تنبؤ .. تنبؤ بالمستقبل تنبؤ
+
+265
+00:22:41,250 --> 00:22:50,090
+استشراف شو رأيكم تخطيط تحضير تحقيق الأهداف انتقال
+
+266
+00:22:50,090 --> 00:22:54,370
+من الواقع إلى المتوقع جميل جدًا انتقال من الواقع
+
+267
+00:22:54,370 --> 00:22:55,470
+الحالي إلى الواقع المقبل
+
+268
+00:22:59,880 --> 00:23:03,000
+خلّيني أشوف، يعني كل اللي حكيته كلام جميل جدًا،
+
+269
+00:23:03,000 --> 00:23:08,100
+التخطيط هو عملية منظمة وواعية، بمعنى يعتمد فيها
+
+270
+00:23:08,100 --> 00:23:12,700
+على مجموعة من الإجراءات المنطقية اللي بتبدأ بالـ 
+
+271
+00:23:12,700 --> 00:23:16,840
+from a to z، ما فيش من إيه to z، يعني بمعنى ما ينفعش أجيب
+
+272
+00:23:16,840 --> 00:23:21,960
+واحدة عامة، آه مش ارتجالي، منظمة هي واعية لاختيار
+
+273
+00:23:21,960 --> 00:23:27,100
+أفضل الحلول الممكنة للوصول إلى الأهداف دائمًا عندما
+
+274
+00:23:27,100 --> 00:23:31,000
+نرغب أن نصل إلى هدف ما في الحياة أين كان هذا الهدف
+
+275
+00:23:31,000 --> 00:23:35,780
+نوعه طبيعته فيه أنه مجموعة من البدائل مجموعة من
+
+276
+00:23:35,780 --> 00:23:39,340
+الطرق للوصول إلى الهدف جدش أنه كفاءة وقدرة
+
+277
+00:23:39,340 --> 00:23:43,000
+واستشراف جدش أنه تخطيط جيد هذا بيدلنا على أفضل
+
+278
+00:23:43,000 --> 00:23:48,820
+البدائل المتاحة للوصول إلى الهدف المرغوب أيضًا
+
+279
+00:23:48,820 --> 00:23:49,520
+التخطيط
+
+280
+00:24:00,380 --> 00:24:06,160
+وأكيد لأنه أنتم يعني ناس متعلمون جدًا ومميزين 
+
+281
+00:24:06,160 --> 00:24:12,320
+بتاخدوا ورقة مكتوبة من ساعة المدام شو الأشياء اللي 
+
+282
+00:24:12,320 --> 00:24:12,980
+لازم تجيبوها 
+
+283
+00:24:18,650 --> 00:24:25,550
+كويس؟ ومعاكم فقط مائة شكل؟ كويس؟ ورحت على السوق 
+
+284
+00:24:25,550 --> 00:24:28,690
+قولت يا شيخ أنا.. أنا حافظ ايش بدها العيال مش 
+
+285
+00:24:28,690 --> 00:24:33,810
+كتير مشكلة ففجأت بإنه ما شاء الله نازل فاكهة جديدة 
+
+286
+00:24:33,810 --> 00:24:38,730
+وأنت بتحبها جدا وأولادك بيحبوها لنفترض المانجة 
+
+287
+00:24:38,730 --> 00:24:42,810
+نازلة اليوم روحت يا شيخ هتقنصتري شوية شوية لجيت 
+
+288
+00:24:42,810 --> 00:24:45,950
+شغلة تانية سمك اليوم نازل مش مكتوب بالقايمة هذا 
+
+289
+00:24:45,950 --> 00:24:50,290
+كله بدأت اشتريلك غرضين أو تلاتة بعيدا عن التخطيط 
+
+290
+00:24:50,290 --> 00:24:53,990
+اللي موجود في القائمة فجأة تطلع في جتك بقى عشرين 
+
+291
+00:24:53,990 --> 00:24:57,110
+شكل مطلوب منك أنك تغطي كل القائمة طبعا هتروح مش 
+
+292
+00:24:57,110 --> 00:25:01,790
+هتغطي القائمة أكيد كويس لأنك براتب تشاوله ويأتيك
+
+293
+00:25:01,790 --> 00:25:06,510
+فأنا طبعا لا أضمن النتاج ربما تحرضوا ربما تروحوا
+
+294
+00:25:06,510 --> 00:25:09,550
+على بيوت أهلكم ربما الله يعلم شو بيصير داخل
+
+295
+00:25:09,550 --> 00:25:13,090
+البيت أنا يعني مش هتدخل كتير طبعا إن شاء الله إذا 
+
+296
+00:25:13,090 --> 00:25:18,930
+التخطيط هو هو أنت بتاخد القائمة، بس أنت بتفسرها حسب 
+
+297
+00:25:18,930 --> 00:25:22,970
+الإمكانات بتاعتك، أنا باخدها في عشر أصناف مثلا،
+
+298
+00:25:22,970 --> 00:25:25,470
+أنا باخدها حسب إمكانياتي، باخد خمسة أو ستة أو بأي 
+
+299
+00:25:25,470 --> 00:25:28,730
+جميل، هي هذه ترتيب، بس أنت.. أنت اخترت أشياء 
+
+300
+00:25:28,730 --> 00:25:32,710
+خارج التنويه، ليست حسب الأهمية، فهنا في مشكلة في
+
+301
+00:25:32,710 --> 00:25:40,350
+التخطيط عندك مثلا، أيضا من التخطيط هي عملية موازنة 
+
+302
+00:25:40,350 --> 00:25:43,310
+بين القدرات والطاقات أو القدرات والإمكانات 
+
+303
+00:25:47,330 --> 00:25:52,330
+وهذه أيضا من الأشياء المهمة جدا لأن أحيانا أنا
+
+304
+00:25:52,330 --> 00:25:57,310
+عندي قدرات معينة مادية أو مالية وعندي طموح طب 
+
+305
+00:25:57,310 --> 00:26:00,330
+الطموح أقل من القدرات هذه تمام الموازنة هالجت 
+
+306
+00:26:00,330 --> 00:26:05,510
+الموازنة الحالة بتصير بأن أنا أختار أو أقل تكلفة 
+
+307
+00:26:05,510 --> 00:26:11,290
+الأنشطة التي تعتبر بأقل تكلفة في سبيل تحقيق
+
+308
+00:26:11,290 --> 00:26:15,570
+الطموح هذه الحكمة والموازنة تقتضي أن أنت كيف أنت 
+
+309
+00:26:19,350 --> 00:26:21,930
+ماذا يحتاج إلى موازنة ضخمة؟ ماذا لو كانت المؤسسة 
+
+310
+00:26:21,930 --> 00:26:26,550
+تعاني من أزمة مالية؟ هل نخطط أم لا؟ بالعكس 
+
+311
+00:26:26,550 --> 00:26:29,770
+التخطيط الاستراتيجي هو حل من حلول الأزمات المالية
+
+312
+00:26:29,770 --> 00:26:33,250
+بالفعل، فعشان.. بس ما نفهمش أنه لازم التخطيط..
+
+313
+00:26:33,250 --> 00:26:35,290
+يعني أن أنا بقدر أروح المدرسة موازنتها كلها ألف 
+
+314
+00:26:35,290 --> 00:26:38,410
+شكل، هو بدك تقولي خطة استراتيجية، شو بده أعمل لما
+
+315
+00:26:38,410 --> 00:26:42,670
+أعمل؟ التخطيط الاستراتيجي ينبغي أن يوجد لك بدائل
+
+316
+00:26:42,670 --> 00:26:46,330
+وحلول وسياقات وإحنا نتعلم إن شاء الله بشكل عملي
+
+317
+00:26:46,330 --> 00:26:49,590
+كيف إحنا نوجد حلول من خلال تخطيط استراتيجي 
+
+318
+00:26:49,590 --> 00:26:53,530
+لأزماتنا المالية لاسيما إحنا في وضع فلسطيني ربما 
+
+319
+00:26:53,530 --> 00:26:57,990
+صعب من نواحي الاقتصادي والمتغيرات وزي ما بنقول
+
+320
+00:26:57,990 --> 00:27:02,250
+دايما المتغير أو ثابت الوحيد في فلسطين أو في قطاع
+
+321
+00:27:02,250 --> 00:27:08,290
+غزة تحديدا شو هو؟ ثابت الوحيد ما هو؟ الراتب 
+
+322
+00:27:14,110 --> 00:27:19,030
+الثابت الوحيد هو المتغير،
+
+323
+00:27:19,030 --> 00:27:24,090
+مش ثابت، كثرة التغيرات هنا بتخلي هي الثبات هو
+
+324
+00:27:24,090 --> 00:27:29,110
+التغير، وهذا بتطلب مننا كيف نواكب هذا التغير، و
+
+325
+00:27:29,110 --> 00:27:32,350
+هذا هناخده ما شاء الله في معادلات لما نطرح التحليل 
+
+326
+00:27:32,350 --> 00:27:34,850
+و كيف نعمل موازنات معادلة رياضية عشان نرسله 
+
+327
+00:27:34,850 --> 00:27:37,170
+القضايا الاستراتيجية بشكل أو بآخر 
+
+328
+00:27:39,960 --> 00:27:43,520
+والتخطيط هي عملية التنبؤ بما سيكون عليه المستقبل 
+
+329
+00:27:43,520 --> 00:27:49,180
+ثم الاستعداد لهذا المستقبل وهنا سنجيب عن مجموعة من
+
+330
+00:27:49,180 --> 00:27:53,180
+الأسئلة أنا هذأ أكثر أسئلة بعد ذلك هنختصرهم يعني 
+
+331
+00:27:53,180 --> 00:27:56,900
+باختصار إحنا هنوصل لـ 4 أسئلة معاكم في المحاضرات
+
+332
+00:27:56,900 --> 00:28:00,860
+هنجاوب عليهم سؤال سؤال بنكون خلصنا المادة يعني
+
+333
+00:28:00,860 --> 00:28:04,440
+أربع أسئلة اتسألت بس أنا هأروح أكثر عشان بس نبسط 
+
+334
+00:28:04,440 --> 00:28:10,520
+المهمة بعد ذلك نرجع نختصر ايه نحن الآن؟ هنا أقف في
+
+335
+00:28:10,520 --> 00:28:15,540
+الجامعة الإسلامية بالنسبة لي هذا تحليل الواقعي 
+
+336
+00:28:15,540 --> 00:28:19,940
+حواليها مجموعة من الطلبة بقى حاضر وهكذا أين نحن
+
+337
+00:28:19,940 --> 00:28:23,340
+الآن؟ أين تقف المؤسسة الآن؟ ما هي إمكاناتك؟ ما هي
+
+338
+00:28:23,340 --> 00:28:28,080
+قدراتك؟ ما هو الفرص المتاحة لك؟ وما هي التهديدات
+
+339
+00:28:28,080 --> 00:28:32,240
+التي قد تواجهك؟ أين نحن الآن؟ هذه تجيب على مرحلة
+
+340
+00:28:32,240 --> 00:28:34,240
+مهمة من مراحل التخطيط الاستراتيجي
+
+341
+00:28:47,580 --> 00:28:51,880
+الثاني أين أريد أن أذهب؟ أين أريد أن أذهب؟ أين
+
+342
+00:28:51,880 --> 00:28:55,280
+وجدتنا؟ أين مستقبلنا؟ ما الذي نرغب أن نعديه؟ أنا
+
+343
+00:28:55,280 --> 00:28:59,060
+اليوم ماجستير لسا بدر الصالب، بعد أربع سنوات دا كنت 
+
+344
+00:28:59,060 --> 00:29:04,640
+خلصت دكتوراه، أين أريد أن أذهب؟ طيب، ما بين الواقع 
+
+345
+00:29:04,640 --> 00:29:06,660
+الحالي والواقع المعمول فيه، هنا مجموعة من 
+
+346
+00:29:06,660 --> 00:29:12,160
+الإجراءات، في سؤال كويس، وهو ما المصادر التي سنتمد
+
+347
+00:29:12,160 --> 00:29:14,000
+عليها للوصول إلى هناك؟
+
+348
+00:29:21,640 --> 00:29:24,780
+ثم كيف سنصل إليه هناك؟ ما هي الاستراتيجيات التي 
+
+349
+00:29:24,780 --> 00:29:28,230
+تستخدمها؟ الإجراءات تبعتنا اللي بنشتغل عليها عشان
+
+350
+00:29:28,230 --> 00:29:33,870
+نوصل لازم نحوش للدكتوراه ندخر بعضا من أموالنا لازم
+
+351
+00:29:33,870 --> 00:29:37,570
+نحاول نبحث عن مين راح لازم وهكذا إذا مجموعة
+
+352
+00:29:37,570 --> 00:29:40,190
+الإجراءات اللي بناخدها هذه بتجاوب كيف سنصل إلى 
+
+353
+00:29:40,190 --> 00:29:43,690
+هناك وهذه اللي نسميها الـ action plan اللي إن شاء
+
+354
+00:29:43,690 --> 00:29:47,130
+الله في الخطة التشغيلية وكيف نشتغل عليها متى 
+
+355
+00:29:47,130 --> 00:29:53,090
+سيحدث أو سيتم ذلك الوقت مهم جدا في تحديد عمليات
+
+356
+00:29:53,090 --> 00:29:58,850
+التخطيط واتجاهاتنا فيها عن كل إجراء وعن كل عملية،
+
+357
+00:29:58,850 --> 00:30:04,310
+من سيؤدي العمل، هذا أيضا مهم، ماذا سيكون تأثير 
+
+358
+00:30:04,310 --> 00:30:06,390
+الموارد البشرية، انعكاس التخطيط على الموارد
+
+359
+00:30:06,390 --> 00:30:10,550
+البشرية، إلى أي درجة هيتم تطوير الـ logic frame عند
+
+360
+00:30:10,550 --> 00:30:13,850
+الموارد البشرية اللي أنا بقدرها، أو أحيانا ممكن
+
+361
+00:30:13,850 --> 00:30:18,090
+كيف أنا بدي أنعكس التخطيط على أداء العاملين، هل 
+
+362
+00:30:18,090 --> 00:30:18,610
+هيتطور؟ 
+
+363
+00:30:25,760 --> 00:30:30,180
+هتسألوا حالكم لما بتدرسوا هذه الأسئلة حتى في الدرس 
+
+364
+00:30:30,180 --> 00:30:33,860
+في خطط الدرس والتخطيط له كمان هذا مطلوب مننا أنه 
+
+365
+00:30:33,860 --> 00:30:36,980
+إحنا نشتغل عليه مال بيانات والمعلومات التي 
+
+366
+00:30:36,980 --> 00:30:40,920
+سنحتاج إليها لقياس ما نتوقع من النتائج عشان أعرف
+
+367
+00:30:40,920 --> 00:30:46,040
+إذا وصلت أنا هناك كيف عرفت أن أنا وصلت هذا التقييم
+
+368
+00:30:46,040 --> 00:30:50,960
+سواء مؤشرات أداء أو المعايير أو غيره 
+
+369
+00:30:57,530 --> 00:31:02,370
+التفكير الخاطئ نشوف ميديو مع بعض ماريوش ماريوش 
+
+370
+00:31:02,370 --> 00:31:11,370
+ماريوش ماريوش ماريوش ماريوش ماريوش ماريوش ماريوش 
+
+371
+00:31:11,370 --> 00:31:14,510
+ماريوش
+
+372
+00:31:14,510 --> 00:31:23,310
+ماريوش 
+
+373
+00:31:25,880 --> 00:31:37,540
+عشان أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل 
+
+374
+00:32:02,030 --> 00:32:04,730
+أصبحت شوية في دوري أهل الدنيا 
+
+375
+00:32:55,370 --> 00:32:58,610
+أوكي أوكي كره 
+
+376
+00:33:43,130 --> 00:33:45,930
+اوه اه
+
+377
+00:35:28,840 --> 00:35:30,240
+العزيزي
+
+378
+00:35:57,370 --> 00:36:03,290
+يعني واضح أنه الـ.. الـ video بيعطينا إشارة على 
+
+379
+00:36:03,290 --> 00:36:06,290
+تخطيط الخاطر وعدم التفكير المسبق وتحليل الواقع، 
+
+380
+00:36:06,290 --> 00:36:10,210
+كان عنده مادة بإمكان يستخدمها فقط لما جابوا صورتها 
+
+381
+00:36:10,210 --> 00:36:13,190
+في البداية كان بقى آه الخليط هذا وخلاص وانتهى،
+
+382
+00:36:13,190 --> 00:36:17,990
+لكن الـ.. التسرع هو بيعطي أكيد نتاج كارثية على
+
+383
+00:36:17,990 --> 00:36:18,610
+المؤسسة
+
+384
+00:36:40,600 --> 00:36:44,440
+هذه نتيجة بقرار خاطئ لذلك هنرجح كمان مرة نسأل
+
+385
+00:36:44,440 --> 00:36:48,900
+حالنا تلات أسئلة أساسية والسؤال الرابع مؤجل لنهاية 
+
+386
+00:36:48,900 --> 00:36:53,580
+المحاضرات إن شاء الله أين نحن الآن؟ أين نريد أن
+
+387
+00:36:53,580 --> 00:36:59,260
+نصل؟ وكيف نصل إلى هناك؟ وكيف نعرف أننا وصلنا؟ هذه
+
+388
+00:36:59,260 --> 00:37:03,840
+الأربع أسئلة اللي إن شاء الله هتمثل مدخل للإجابة 
+
+389
+00:37:03,840 --> 00:37:08,840
+ولمحاضراتنا في عملية أو في مادة التخطيط التربوي
+
+390
+00:37:08,840 --> 00:37:10,100
+الاستراتيجي 
+
+391
+00:37:12,190 --> 00:37:15,970
+في أي سؤال مفهوم التخطيط ولا صار واضح تمام؟ إحنا 
+
+392
+00:37:15,970 --> 00:37:17,970
+لسه ما فكيتش في تخطيط استراتيجي لسه ما بنحكي عن
+
+393
+00:37:17,970 --> 00:37:22,450
+تخطيط بشكل عام تمام إن شاء الله النظرة التاريخية 
+
+394
+00:37:22,450 --> 00:37:27,370
+فيها أن الجذور العقدية للتخطيط يعني نجعل تأصيلنا
+
+395
+00:37:27,370 --> 00:37:33,560
+من واقع ديننا الحنيف يقول الله سبحانه وتعالى أي
+
+396
+00:37:33,560 --> 00:37:37,620
+الذين آمنوا اتقوا الله وتنظر نفسهم ما قدمت لغد
+
+397
+00:37:37,620 --> 00:37:42,760
+واتقوا الله إن الله خبير بهم بما تعملوا وأيضا 
+
+398
+00:37:42,760 --> 00:37:47,080
+عندما خلق الله سبحانه وتعالى آدم عليه السلام و
+
+399
+00:37:47,080 --> 00:37:55,200
+علمه الأسماء ثم تردط الملائكة قالت تجعلون فيها ما
+
+400
+00:37:55,200 --> 00:37:59,320
+يفسدوا فيها ويسفكوا الدماء ونحن نسبح بحمدك ونـ
+
+401
+00:37:59,320 --> 00:38:02,580
+قدس لك قال إن أعلم ما لا تعلمون
+
+402
+00:38:11,270 --> 00:38:15,330
+فلما قال يا هذا وأنبئهم بأسمائهم فلما أنبئهم 
+
+403
+00:38:15,330 --> 00:38:21,470
+بأسمائهم قال سبحانك لا علم لنا إلا ما علمتنا، إذن 
+
+404
+00:38:21,470 --> 00:38:27,070
+بمعنى أن العلم والمعرفة والإحاطة بتفاصيل العمل 
+
+405
+00:38:27,070 --> 00:38:31,510
+المؤسسي هي جزء مهم في جوانب التخطيط ويمكن كمان
+
+406
+00:38:31,510 --> 00:38:33,190
+موضوع قصة سيدنا يوسف 
+
+407
+00:38:39,960 --> 00:38:42,500
+ما حصلتوا انفذروه في سومبوليهي إلا قليلا مما 
+
+408
+00:38:42,500 --> 00:38:48,740
+تأكلون وعملوا معادلات 20% إنتاج 30% تخزين وخمسين 
+
+409
+00:38:48,740 --> 00:38:53,340
+.. وهكذا إذا هذا الفكر التخطيطي هو ليس فكرا جديدا 
+
+410
+00:38:53,340 --> 00:38:58,160
+وإنما له جذور وهو له دعوات كثيرة جدا كويس في
+
+411
+00:38:58,160 --> 00:39:02,600
+مفاهيمنا الدينية والجذور العقدية لمنظومة التخطيط
+
+412
+00:39:02,600 --> 00:39:06,800
+أيضا كان هناك جذور اقتصادية للتخطيط زي ما حكينا
+
+413
+00:39:06,800 --> 00:39:07,200
+دائما 
+
+414
+00:39:10,770 --> 00:39:14,550
+بتبدأ إما في العلوم العسكرية زي التخطيط الاستراتيجي 
+
+415
+00:39:14,550 --> 00:39:18,770
+اللي هتشوفه أو في العلوم الاقتصادية خلينا نشوف
+
+416
+00:39:18,770 --> 00:39:22,090
+الجذور الاقتصادية في العام ألفين أو ألف سنة مائة
+
+417
+00:39:22,090 --> 00:39:22,530
+وعشرة 
+
+418
+00:39:28,320 --> 00:39:32,920
+وكانت تتنبأ لمنظومة النشاط الاقتصادي في روسيا 
+
+419
+00:39:32,920 --> 00:39:37,440
+اتحاد السوفيتي وبريطانيا وخلافه طبعا بعديها اجى
+
+420
+00:39:37,440 --> 00:39:40,620
+الاتحاد السوفيتي أخذ هذه المقالة وبدأ يضع قصص 
+
+421
+00:39:40,620 --> 00:39:44,300
+للتخطيط العلمي في العام ألف تسعمائة وثمانية وعشرين
+
+422
+00:39:44,300 --> 00:39:48,800
+لعام ألف تسعمائة وثلاثة وثلاثين تقريبا وده أول خطة
+
+423
+00:39:48,800 --> 00:39:56,550
+خمسية للتنمية، التنمية بشكل عام أيضا في الـ .. الـ ..
+
+424
+00:39:56,550 --> 00:40:00,650
+بعد الحرب العالمية الثانية انتشرت فكرة التخطيط بين
+
+425
+00:40:00,650 --> 00:40:03,650
+البلدان المختلفة وبدأوا يأخذوا هذا التخطيط ولا 
+
+426
+00:40:03,650 --> 00:40:08,330
+سيما يمكن ألمانيا ما بعد الحرب العالمية الثانية و
+
+427
+00:40:08,330 --> 00:40:12,370
+قبل الحرب العالمية الأولى لُتزال صورها الجوية
+
+428
+00:40:12,370 --> 00:40:16,490
+لمدينة الـ .. الـ .. دولة فلسطين أو بلادنا فلسطين
+
+429
+00:40:16,490 --> 00:40:21,110
+ماسية لحتى اللحظة كان لديها خط تصوير جوي رائع جدا
+
+430
+00:40:21,110 --> 00:40:22,970
+ودقيق جدا لليوم محفوظ
+
+431
+00:40:29,220 --> 00:40:33,140
+العلم والمعرفة والتخطيط في هذه البلدان والاقتصاد 
+
+432
+00:40:33,140 --> 00:40:38,020
+ويمكن نعرف كلنا هيروشيما والصراع بين أمريكا واليابان
+
+433
+00:40:38,020 --> 00:40:42,520
+وخلافه ونزال الصراع قائم حتى بين القوات على منظومة
+
+434
+00:40:42,520 --> 00:40:45,960
+التخطيط والاقتصاد وكيف احنا نعمل تنمية بشكل كبير
+
+435
+00:40:45,960 --> 00:40:50,980
+جدا أيضا من الجذور التربوية للتخطيط أن التخطيط 
+
+436
+00:40:50,980 --> 00:40:54,640
+يعود إلى الحضارة اليونانية والحضارة اليونانية نعرف
+
+437
+00:40:54,640 --> 00:40:58,800
+احنا كان فيها إسبرطة وأثينا إسبرطة تتميز وكانت
+
+438
+00:40:58,800 --> 00:41:05,790
+تقعُ كانت تتميز بالقوة وبالتربية الشديدة وكان لهم
+
+439
+00:41:05,790 --> 00:41:09,450
+زي نظام الـ جيتو، يعني بمعنى عندهم ثقافة بياخدوا
+
+440
+00:41:09,450 --> 00:41:13,450
+الولد من خمس، ست سنوات بيربوا إذا كان قويا .. إذا
+
+441
+00:41:13,450 --> 00:41:18,310
+كان قويا فبي .. ب .. بيمكث عندهم بعيدا عن والده و
+
+442
+00:41:18,310 --> 00:41:22,690
+والدته حتى ينضج ويصبح أربع عشرة عام فارسا قويا
+
+443
+00:41:32,890 --> 00:41:37,270
+العلوم والتربية والثقافة والفنون وخلافه ويمكن
+
+444
+00:41:37,270 --> 00:41:40,830
+بيُذكر أكثر شيء عن التخطيط كتاب الجمهورية أو كتاب
+
+445
+00:41:40,830 --> 00:41:45,490
+المدينة الفاضلة تخيلوا لها أفلاطون اللي وضع منظومة
+
+446
+00:41:45,490 --> 00:41:49,090
+لهذه المدينة تخيلها كيف تكون حتى تكون في المستقبل
+
+447
+00:41:49,090 --> 00:41:53,290
+وهذا أيضا من النظرات التخطيطية الكبيرة جدا، لذلك
+
+448
+00:41:53,290 --> 00:41:55,290
+احنا خلينا نقول أن كل حضارة
+
+449
+00:42:07,190 --> 00:42:13,130
+أول ما ظهر في العام 1956 كان التخطيط 
+
+450
+00:42:16,040 --> 00:42:21,480
+هذا كان الهدف الأساسي له .. لكن الـ .. الـ UNESCO
+
+451
+00:42:21,480 --> 00:42:25,620
+أنشأت أول وحدة للتخطيط في كولومبيا في العام ألف
+
+452
+00:42:25,620 --> 00:42:29,840
+تسعمائة وستة وخمسين تابعتها الدول العربية في 
+
+453
+00:42:29,840 --> 00:42:34,680
+العام ستين بعد مؤتمر الـ UNESCO في بيروت بدأت أسس
+
+454
+00:42:34,680 --> 00:42:38,480
+لموضوع التخطيط التعليمي ووضعت خطط طويلة المدى
+
+455
+00:42:48,190 --> 00:42:50,990
+ع التخطيط التربوي أو التخطيط التربوي الاستراتيجي
+
+456
+00:42:50,990 --> 00:42:55,690
+بشكل لعب؟ في أي سؤال على النشأة أو التطور؟ نبدأ إن
+
+457
+00:42:55,690 --> 00:43:00,070
+شاء الله في التخطيط التربوي؟ ما لِش تتحملونا الإطار 
+
+458
+00:43:00,070 --> 00:43:05,190
+النظري بيضلوا شوية مش ممتع كثير لكن لازم نخلصه
+
+459
+00:43:05,190 --> 00:43:11,530
+بسرعة يعني شو تعريف التخطيط التربوي؟ هو إسقاط
+
+460
+00:43:11,530 --> 00:43:14,750
+التخطيط في مجال التربية، مش هيك؟ خلينا نشوف شو
+
+461
+00:43:14,750 --> 00:43:16,050
+يعني التخطيط التربوي؟
+
+462
+00:43:23,980 --> 00:43:29,660
+يُعد مسبقا من واقع حياة المجتمع في ضوء ظروفه لإعداد
+
+463
+00:43:29,660 --> 00:43:33,800
+أفراد وتدريبهم في شتى مجالات الحياة لكي يسهموا في 
+
+464
+00:43:33,800 --> 00:43:39,560
+خطط التنمية المجتمعية أيضا يتضمن هذا التخطيط تخطيط
+
+465
+00:43:39,560 --> 00:43:45,380
+القوى البشرية والموارد المادية وأشياء أخرى أيضا
+
+466
+00:43:45,380 --> 00:43:49,780
+تُسمى في منظومة العملية التعليمية الأخرى أعرف أنه
+
+467
+00:43:49,780 --> 00:43:51,440
+تصور مستقبلي للنظام
+
+468
+00:43:55,650 --> 00:43:59,690
+في موضوع التعليم تصور مستقبلي للنظام التعليمي أو
+
+469
+00:43:59,690 --> 00:44:04,590
+المؤسسة يقوم على أساس منهجي ينطلق من الحاضر
+
+470
+00:44:04,590 --> 00:44:09,910
+مستلهما خبرات الماضي ومستشرفا المستقبل يهدف إلى
+
+471
+00:44:09,910 --> 00:44:15,090
+الانتقال من الواقع الحالي إلى الواقع المأمول في
+
+472
+00:44:15,090 --> 00:44:20,430
+منظومة النظام التعليمي واضح التعريف؟ بدوش كثير
+
+473
+00:44:20,430 --> 00:44:21,130
+شرح، فضل
+
+474
+00:44:36,060 --> 00:44:44,620
+هو لا يتحدث بالموارد البشرية، لأنه فيه علم أو شق
+
+475
+00:44:44,620 --> 00:44:47,380
+الموارد البشرية وفيه تخطيط الموارد البشرية
+
+476
+00:45:04,920 --> 00:45:09,680
+والتوظيف، والاستقبال، والأنظمة، الشيء جوانب، ففي
+
+477
+00:45:09,680 --> 00:45:13,560
+شوية فصل وفيه تقاطع، أنا بأخذ البشر، أنا أُجنزم
+
+478
+00:45:13,560 --> 00:45:16,760
+الموضوع، أنا بخطط لتنمية البشر، وهذا أهم شيء في
+
+479
+00:45:16,760 --> 00:45:20,280
+التخطيط، بالعكس، المحور، التمكين اللي احنا بنسميه
+
+480
+00:45:20,280 --> 00:45:24,140
+تمكين الإدارة أو تمكين الموارد البشرية هو أعتبر من
+
+481
+00:45:24,140 --> 00:45:24,680
+أهم المحاور
+
+482
+00:45:37,190 --> 00:45:40,710
+هو نموذج للتخطيط التربوي، أول حاجة بيبدأ التخطيط
+
+483
+00:45:40,710 --> 00:45:46,650
+في وين؟ القيادة الدولة أو الوزارة أو مجلس الوزارة
+
+484
+00:45:46,650 --> 00:45:48,410
+أو الحكومة
+
+485
+00:46:01,710 --> 00:46:05,130
+ممكن يخطط لك 12 مليون أو يحط في الموازنة تشتري 12
+
+486
+00:46:05,130 --> 00:46:10,950
+مليون دولار للتعليم أو 13 مليون للعام معين بيروح 
+
+487
+00:46:10,950 --> 00:46:15,270
+على منطقة ثانية بنلاقي أنهم بيتحدثوا بالمليار
+
+488
+00:46:15,270 --> 00:46:20,230
+للتعليم لأ اطلع دولة أو تالتة أجنبية التعليم بياخد
+
+489
+00:46:20,230 --> 00:46:25,950
+40% أو 30% من الموازنة واضحة الصورة؟ هنا بتعرف
+
+490
+00:46:25,950 --> 00:46:26,710
+الفرق بين
+
+491
+00:46:35,630 --> 00:46:39,370
+هتلاقوا تقاطع بين مادة اقتصاديات وبين التخطيط اللي
+
+492
+00:46:39,370 --> 00:46:43,210
+أنا والدكتور عليها بنحكيهم إلى حد ما بتكملوا و
+
+493
+00:46:43,210 --> 00:46:46,530
+ربما أحيانا نكرر بعض المعلومات بهدف ترسيخها كثير
+
+494
+00:46:46,530 --> 00:46:51,950
+مهمة مادة الاقتصاديات مثل ما هي مهمة التخطيط أيضا
+
+495
+00:46:51,950 --> 00:46:56,350
+بتيجي استراتيجية الوزارة وهي ما تضعه الوزارة لمدة
+
+496
+00:46:56,350 --> 00:47:00,460
+خمس سنوات أو أكثر اللي احنا بنسميها خطط بعيد المدى
+
+497
+00:47:00,460 --> 00:47:03,080
+أو الآن سنحكي عنها الخطة الاستراتيجية أو الخطة 
+
+498
+00:47:03,080 --> 00:47:07,140
+الخمسية برد نظر عن هذا الموضوع إذا ننزل تحت هنا
+
+499
+00:47:07,140 --> 00:47:11,940
+كويس خطط الإدارات العامة محافظات غرب غزة وشرق غزة
+
+500
+00:47:11,940 --> 00:47:17,100
+والشمال والوسط وهكذا وهذه عادة تأخذ ثلاث سنوات
+
+501
+00:47:17,100 --> 00:47:23,200
+الخطط ثلاث خطط دول مين بمسؤولي تخطيط الاستراتيجي
+
+502
+00:47:23,440 --> 00:47:28,480
+هذا مستوى بتناوله الدولة والوزارة ثم خطط الإدارات
+
+503
+00:47:28,480 --> 00:47:32,420
+العامة ننزل شوية لتحت لمستوى التخطيط التشغيلي اللي
+
+504
+00:47:32,420 --> 00:47:37,000
+هي الخطط القصيرة اللي لاتتجاوزنا كويس اللي عم نجلِق
+
+505
+00:47:37,000 --> 00:47:43,760
+المديريات المدارس اللجان والأفراد وهذه كل خطة
+
+506
+00:47:43,760 --> 00:47:46,860
+تُسلَم لخطة يعني المعنى المديريات بتاخد من الإدارة
+
+507
+00:47:46,860 --> 00:47:49,060
+العامة الإدارة العامة بتاخد من الوزارة وناس 
+
+508
+00:47:49,060 --> 00:47:52,080
+المدارس بتاخد من الـ .. واحد كده كل مستوى بيشتغل
+
+509
+00:47:52,080 --> 00:47:57,380
+استراتيجي وفقًا للي أعلى منه درجة هذا هيكل اللي هو
+
+510
+00:47:57,380 --> 00:48:00,960
+التخطيط اللي بيشتغل هنا في المدارس أو في الحكومة
+
+511
+00:48:00,960 --> 00:48:05,580
+أو في مؤسسات التعليم بشكل عام هذا حتمي يا دكتور
+
+512
+00:48:05,580 --> 00:48:09,040
+الـ .. المستوى الإداري الأعلى حتمي أنه لازم يتطلب
+
+513
+00:48:11,770 --> 00:48:15,390
+لازم يخطط أكثر من المستوى الأدنى؟ أكيد، هو .. هو
+
+514
+00:48:15,390 --> 00:48:18,890
+بيضع هنا الرؤية والرسالة والغايات العامة، فعادة
+
+515
+00:48:18,890 --> 00:48:22,250
+الغايات العامة بتتميز بثبات شوية، يعني لما أنا أقول
+
+516
+00:48:22,250 --> 00:48:27,490
+والله مثلا تحقيق جودة التعليم في فلسطين، إلى أي
+
+517
+00:48:27,490 --> 00:48:31,190
+درجة أنا هغير في الموضوع هذا؟ وده الصورة؟ يعني
+
+518
+00:48:31,190 --> 00:48:34,310
+عادة بتكون الصياغة شوية عامة عشان تأخذ ثبات أكثر
+
+519
+00:48:46,960 --> 00:48:49,500
+موضوع السنوات هنحكي فيها إن شاء الله لما نوصل
+
+520
+00:48:49,500 --> 00:48:56,460
+.. طيب نتوقف هنا أعزائي الأحبة إلى تعريف تخطيط الـ
+
+521
+00:48:56,460 --> 00:49:00,060
+strategy إن شاء الله في المحاضرة القادمة سنة تناول
+
+522
+00:49:00,060 --> 00:49:02,860
+هو إياكم أشكركم بارك الله فيكم 
diff --git a/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/dlgZVa2xlIE_postprocess.srt b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/dlgZVa2xlIE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..de9b23d308091d54d483bed84b9d2d58e373c6f0
--- /dev/null
+++ b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/dlgZVa2xlIE_postprocess.srt
@@ -0,0 +1,2088 @@
+1
+00:00:20,920 --> 00:00:23,400
+بسم الله الرحمن الرحيم، الحمد لله رب العالمين،
+
+2
+00:00:23,400 --> 00:00:26,880
+والصلاة والسلام على أشرف المرسلين، سيدنا محمد عليه
+
+3
+00:00:26,880 --> 00:00:31,040
+وعلى آله وصحبه والسلام أجمعين أما بعدبداية نرحبكم
+
+4
+00:00:31,040 --> 00:00:34,700
+في هذا الفصل، بداية هذا الفصل مع مادة التخطيط
+
+5
+00:00:34,700 --> 00:00:39,160
+الاستراتيجي، هذه المادة اللي سنتناول فيها ان شاء
+
+6
+00:00:39,160 --> 00:00:42,720
+الله رب العالمين العديد من المفاهيم المتعلقة بتطور
+
+7
+00:00:42,720 --> 00:00:47,840
+مفهوم التخطيط، أهميته، خصائصه، ثم عناصر التخطيط
+
+8
+00:00:47,840 --> 00:00:53,860
+ونظريات المستحدثة في نماذج التخطيط الاستراتيجيلعله
+
+9
+00:00:53,860 --> 00:00:59,420
+ايضا احد اهم المخرجات اللى هنتحصل عليها ان شاء
+
+10
+00:00:59,420 --> 00:01:03,820
+الله في نهاية دراستنا للمساق هو اعداد او اكتساب
+
+11
+00:01:03,820 --> 00:01:07,500
+مهارة اعداد الخطة الاستراتيجية لأى مؤسسة تربوية
+
+12
+00:01:07,500 --> 00:01:13,220
+بنشتغل فيها او ربما مؤسسة اخرى اذا رغبتم ان ..
+
+13
+00:01:13,220 --> 00:01:17,160
+يعني اذا تواجهاتكم بتكون باتجاهات مجتمع مدني او
+
+14
+00:01:17,160 --> 00:01:22,100
+شيء لبس لكن نفضل ان يكونها ارتباط بالالتربوي عشان
+
+15
+00:01:22,100 --> 00:01:27,520
+نكسب المفهوم وفق التوصيف المساق قبل ما نبدأ
+
+16
+00:01:27,520 --> 00:01:31,680
+بالنسبالي المساق موجود المفردات كلها على الصفحة
+
+17
+00:01:31,680 --> 00:01:35,080
+الشخصية موجودة موجود المحاضرات اللي أنا بعرضها
+
+18
+00:01:35,080 --> 00:01:41,060
+كاملة موجود أيضا بعض الأعمال .. أعمال الطلبة
+
+19
+00:01:41,580 --> 00:01:45,480
+السابقة زي الخطة ال استراتيجية، نقد الخطة وأنشطة
+
+20
+00:01:45,480 --> 00:01:49,420
+أخرى عشان احنا كمان نسفد من تجارب السابقين واللي
+
+21
+00:01:49,420 --> 00:01:52,980
+قالوا هذه الأعمال الأكتر تميزا في الفصول السابقة
+
+22
+00:01:52,980 --> 00:01:56,800
+يعني اللي انتوا هتشوفوه الأكتر تميزا احنا كل فصل
+
+23
+00:01:56,800 --> 00:02:00,920
+بنختار أو كل عام بنختار طالب أو طالبة عشان نحطهم
+
+24
+00:02:00,920 --> 00:02:04,520
+على صفحتنا ان شاء الله رب العالمين كنوع من التحفيز
+
+25
+00:02:04,520 --> 00:02:08,340
+لهم و ايضا كنوع من الإفادة لزملائكم في المستقبل ان
+
+26
+00:02:08,340 --> 00:02:09,220
+شاء الله رب العالمين
+
+27
+00:02:12,130 --> 00:02:15,530
+يعني بداية ان انا خليني أعرفكم على نفسي لإنه بجزء
+
+28
+00:02:15,530 --> 00:02:20,190
+ده أول لقاء بيننا هكون معاكم إياد عالي الدجاني
+
+29
+00:02:20,190 --> 00:02:23,350
+القسم
+
+30
+00:02:23,350 --> 00:02:27,590
+الإدارة التربوية اللي أنتم ملتحقين بيه طبعا التخصص
+
+31
+00:02:27,590 --> 00:02:31,890
+الدقيق هو في تخطيط الاستراتيج والجودة خريج جامعة
+
+32
+00:02:31,890 --> 00:02:35,550
+دمشق و أيضا خريج الجامعة الإسلامية في الماجستير
+
+33
+00:02:35,940 --> 00:02:38,920
+بعمل فى الجامعة منذ .. منذ تقريبا خمسة و عشرين عام
+
+34
+00:02:38,920 --> 00:02:45,320
+و يعني رئست دوائر الجودة اللى قدت فترات و كنت اخر
+
+35
+00:02:45,320 --> 00:02:50,960
+فترة نائب عميد الجودة و التطوير و لدينا الحمد لله
+
+36
+00:02:50,960 --> 00:02:55,680
+خبرات عملية فى مجال اعداد الخطط الاستراتيجية و
+
+37
+00:02:55,680 --> 00:03:01,900
+الهياكل التنظيمية و ادلة العمليات و ايضا تقييم
+
+38
+00:03:01,900 --> 00:03:05,420
+الأداء المؤسسى بالذات فى مجالات الجودة و التطوير
+
+39
+00:03:06,370 --> 00:03:13,690
+كتير بحب دائما انه .. يعني .. انه نكون متفقين في
+
+40
+00:03:13,690 --> 00:03:18,150
+البداية على أن العمل في ال .. ماجستير ليس إطارا
+
+41
+00:03:18,150 --> 00:03:21,310
+نظريا، بالذات على الأقل في المادة اللي أنا بدرسها،
+
+42
+00:03:21,310 --> 00:03:24,290
+يعني احنا بالنهاية بدنا نشتغل مع بعض، تكلفتنا كلها
+
+43
+00:03:24,290 --> 00:03:28,430
+هتكون عملية، لذلك منهجي في التدريس هيكون، هشرح
+
+44
+00:03:28,430 --> 00:03:31,670
+نظري، و بعدين هتنزلوا على الميدان، بعد ما تختاروا
+
+45
+00:03:31,670 --> 00:03:34,230
+المؤسسة و تكونوا يعملوا لها خطة، و تطبقوا مباشرة
+
+46
+00:03:34,230 --> 00:03:39,640
+خلال الأسبوعقد ترهقكم تكلفاتي لكن بإذن الله يعني
+
+47
+00:03:39,640 --> 00:03:44,500
+أنا أزعم أنكم ستكونون أو ستمتلكوا هذه المهارة
+
+48
+00:03:44,500 --> 00:03:47,720
+بجدارة يعني مش هتكونوا إلا أنه ان شاء الله
+
+49
+00:03:47,720 --> 00:03:52,240
+هتستفيدوا منها وخليني أشير إلى بالذات الأخوة اللي
+
+50
+00:03:52,240 --> 00:03:55,620
+لديهم طبوح أنهم يكونوا نواب مدرع أو مدرعة في
+
+51
+00:03:55,620 --> 00:04:01,210
+المستقبل أغلب اختبارات وكالة الغوثتحديداً والحكومة
+
+52
+00:04:01,210 --> 00:04:05,350
+أيضا ترتكز على جوانب كثيرة جدا في موضوع مساق
+
+53
+00:04:05,350 --> 00:04:08,630
+التخطيط المفردات اللي هتاخدوها هتخدمكم أيضا في
+
+54
+00:04:08,630 --> 00:04:13,630
+مساركم الوظيفي وحياتكم الوظيفية وترقياتكم بشكل
+
+55
+00:04:13,630 --> 00:04:19,430
+كبير قد تبدو .. وعليكم السلام ورحمة الله وبركاته
+
+56
+00:04:19,430 --> 00:04:25,850
+قد تبدو المحاضرات الأولى بما تحملوا من جوانب
+
+57
+00:04:25,850 --> 00:04:32,080
+أو بعض المفرداتواضحة لديكم انا بفضل عشان نمشي مع
+
+58
+00:04:32,080 --> 00:04:35,440
+بعض لان كتير من مصطلحات هترحها هي اللي اول مرة
+
+59
+00:04:35,440 --> 00:04:40,320
+تترح بالنسبة لكم فسجلوها يعني لما نيجي على مصطلح
+
+60
+00:04:40,320 --> 00:04:43,820
+معين غريب في الإدارة بالنسبة لكم اذا اتحدث عن
+
+61
+00:04:43,820 --> 00:04:48,200
+الحوكمة على الهندرة اتحدث عن ال slope bear اتحدث
+
+62
+00:04:48,200 --> 00:04:53,510
+عن جوانب معينة ربما الاول مرة تسموهاجميل جدا أنكوا
+
+63
+00:04:53,510 --> 00:04:57,590
+تاخدوها و تقراوا عنها لكن لاحقا هوضحلكوا إياها
+
+64
+00:04:57,590 --> 00:05:02,210
+هيكون هنا بعض الأشياء إذا رغبتم و إذا اختياري بعض
+
+65
+00:05:02,210 --> 00:05:07,110
+المحاضرات اللي احنا لن نستطيع تقطيعها هنا هتكون
+
+66
+00:05:07,110 --> 00:05:08,250
+اختياري لمن أحب أن
+
+67
+00:05:19,040 --> 00:05:22,120
+ليه ما انا احب هذه لاحقا نتفق عليها ان شاء الله
+
+68
+00:05:22,120 --> 00:05:27,500
+طيب بداية مرة أخرى برحب الجدد بإخواننا اللي
+
+69
+00:05:27,500 --> 00:05:32,260
+التحقوا انا عندي اختبار اذا بتتكلموا عليه نعطيكميا
+
+70
+00:05:32,260 --> 00:05:37,580
+تجربوا عليه الآن هذا الاختبار هو عبارة عن اختبار
+
+71
+00:05:37,580 --> 00:05:42,380
+قدرات لنشوف قدراتكم في تخطيط الاستراتيجية وين عشان
+
+72
+00:05:42,380 --> 00:05:44,740
+نبدأ من وين معاكم ان شاء الله رب العالمين ماشي
+
+73
+00:05:49,010 --> 00:05:53,930
+الاسئلة انه هي في ذاته موجودة يختار الأقرب يختار
+
+74
+00:05:53,930 --> 00:05:58,450
+الأقرب في الإجابة تفضل
+
+75
+00:05:58,450 --> 00:06:17,850
+تمام
+
+76
+00:06:30,640 --> 00:06:33,980
+لأ لأ مش محسوب، لأ مش اختبار .. لأ لأ مش اختبار
+
+77
+00:06:33,980 --> 00:06:42,320
+درجات، لأ هو بس هذا اختبار قدرات إلك، هذا أقرب
+
+78
+00:06:42,320 --> 00:06:43,540
+لاختبار شخصية يعني
+
+79
+00:07:03,670 --> 00:07:08,690
+تمام اقرأ .. اقرأ اللي ورا المفتاح بالظبط شوف ايه
+
+80
+00:07:08,690 --> 00:07:11,710
+شعران ستة و تلاتين بالنسبالك و هل هو دقيق ام لا
+
+81
+00:07:37,550 --> 00:07:48,510
+تقول اختبارك كويس طلع كم؟ طلع واحد و خمسين لكن
+
+82
+00:07:48,510 --> 00:07:53,970
+دقيق معاك؟ ده دقيق اللي بقى، دقيق الكلام يعني، في
+
+83
+00:07:53,970 --> 00:07:59,490
+دوشة بقى، أصل و دوشة كويس عشان أخاف منك بس طبعا يا
+
+84
+00:07:59,490 --> 00:08:02,370
+روي أنت مبسوط على حالك، فاعت أنه مسلي
+
+85
+00:08:06,590 --> 00:08:10,630
+شو خلصنا الشباب ولا بعدنا؟ بس بالنسبالي الدكتور
+
+86
+00:08:10,630 --> 00:08:15,430
+أفائلان صادق جدا، يمكن هذا أصدق اختباره، تشوفه
+
+87
+00:08:15,430 --> 00:08:18,930
+بصراحة بيوصف
+
+88
+00:08:18,930 --> 00:08:25,470
+الفئران بقيت
+
+89
+00:08:25,470 --> 00:08:33,690
+اتمنى اتنين واربعين واحد واربعين، خيص، حمد اتمنى
+
+90
+00:08:33,690 --> 00:08:34,230
+اتنين وثلاثين
+
+91
+00:08:37,420 --> 00:08:42,020
+هرجعتم نحكي ان شاء الله ابو
+
+92
+00:08:42,020 --> 00:08:48,080
+حمود خلصناه ولا لسه؟ خمسين الحمد لله على سلامتك
+
+93
+00:08:48,080 --> 00:08:54,660
+اربع واربعين كمان طيب خلينا نتحدث عن الاختبار بس
+
+94
+00:08:54,660 --> 00:08:57,920
+هيك بدقيقتين ان شاء الله عشان بس نفهم شو ارتباطه
+
+95
+00:08:57,920 --> 00:09:00,380
+هذا بالمادة شو ارتباطه بالتخطيط اللي احنا بنحكي
+
+96
+00:09:00,380 --> 00:09:04,580
+فيه عشان نفهم بس كما تخلي مفهوم التخطيط نشوف اول
+
+97
+00:09:04,580 --> 00:09:08,250
+شيء مين اكتر من ستين نقطة كان؟فى حد اكتر من سبتين
+
+98
+00:09:08,250 --> 00:09:13,090
+عشان نقوله يصحى بالمادة فى حد طيب تمام من واحد
+
+99
+00:09:13,090 --> 00:09:18,690
+وخمسين للسبتين فى انا اكم انت جاي واحد وخمسين يعني
+
+100
+00:09:18,690 --> 00:09:22,350
+هو جاي على حفة ال .. ال .. طبعا خدنا نشوف ايش يعني
+
+101
+00:09:22,350 --> 00:09:26,730
+واحد وخمسين نقرأ حد حابب يقرألنا اتفضل اقرألنا انت
+
+102
+00:09:26,730 --> 00:09:30,630
+اتفضل الاخرون ينجمون اليك شخص مثير ومتغير واندفاعي
+
+103
+00:09:30,630 --> 00:09:37,050
+نوعا ما نتوقف عندك مثيرمتغير اندفاعي نوعا ما، هل
+
+104
+00:09:37,050 --> 00:09:40,790
+هذه الصفات تتوقع مع المخطط اللي بديه الخطط، بنفع
+
+105
+00:09:40,790 --> 00:09:46,310
+يكون اندفاعي، بنفع يكون متغير،
+
+106
+00:09:46,310 --> 00:09:50,090
+يعني متقلب المزاج و هيك، إذا هذه الشغلة بدك تخلص
+
+107
+00:09:50,090 --> 00:09:54,930
+منها، اتفقناه؟ مثير إذا بده أخدها بالشيء الإيجابي،
+
+108
+00:09:54,930 --> 00:09:57,830
+بمعنى قيادي، مثير يعني هو دايما بيترح أفكار جميلة
+
+109
+00:09:57,830 --> 00:10:02,520
+جدا بيذب الآخر يقوله هذه كويسة، كملشخصية قيادية
+
+110
+00:10:02,520 --> 00:10:06,060
+بطبعها تتخذ قرارات بسرعة؟ طيب تتخذ قرارات بسرعة
+
+111
+00:10:06,060 --> 00:10:09,820
+عامة، تنسجل مع التخطيط، إذا كمان التخطيط يحتاج إلى
+
+112
+00:10:09,820 --> 00:10:15,660
+إيه؟ تذكروا إبارة خطط فيه سنة و نفذ فيه شهر، خطط
+
+113
+00:10:15,660 --> 00:10:19,460
+فيه سنة و نفذ فيه شهر، هنكررها كتير، هذه كتير مهمة
+
+114
+00:10:19,460 --> 00:10:22,560
+في هذا الموضوع، إذا هذه كمان بتعدلها، لأ
+
+115
+00:10:41,690 --> 00:10:47,210
+ينظر إليك الأخوان كشخص جريء مغامر يجرب نفسه في عدة
+
+116
+00:10:47,210 --> 00:10:53,050
+أمور؟
+
+117
+00:10:53,050 --> 00:11:00,310
+ويقبل المخاطرة ويستمتع بيها؟أستمتع الآخرون بوجودك
+
+118
+00:11:00,310 --> 00:11:03,930
+معهم و بصحبتهم سبب الإتارة التي .. إذا هذه برضه
+
+119
+00:11:03,930 --> 00:11:09,650
+صفة إيجابية ل .. شكرا كتير لك، بدك تعدل من مثلاتك،
+
+120
+00:11:09,650 --> 00:11:16,010
+طيب نيجي من 41 ل 50، كم واحد؟ أه ما شاء الله كتير،
+
+121
+00:11:16,010 --> 00:11:20,050
+41 ل 50 أفضل أنماط الشخصية اللي ممكن تتعامل مع
+
+122
+00:11:20,050 --> 00:11:22,410
+التخطيط، ينظر إليك الآخرون
+
+123
+00:11:26,780 --> 00:11:30,300
+العمل الجماعي متمركز حولك انت بتحب الناس و الناس
+
+124
+00:11:30,300 --> 00:11:36,080
+يحبوه فلذلك انت تصح ان تكون بالفعل مجملة هذه اللي
+
+125
+00:11:36,080 --> 00:11:38,940
+هو او فريق التخطيط او فرقة التخطيط اللي بتشتغل
+
+126
+00:11:38,940 --> 00:11:45,020
+معاها كويس؟ لحظوا كثير التوازن بشكل يجعله متحفظ
+
+127
+00:11:45,020 --> 00:11:49,680
+إيجابية ولا سلبية؟ في التخطيط إيجابية في التخطيط
+
+128
+00:11:49,680 --> 00:11:54,580
+إيجابية حتى لو كان لطيف متفاهم يحترم الآخرينو
+
+129
+00:11:54,580 --> 00:11:57,940
+يساعدهم، إذا هذا بالنسبة إلينا هو النمط النموذج
+
+130
+00:11:57,940 --> 00:12:01,220
+اللي بنتمنا كلنا نوصل إليه، و أنا بهنق الشباب اللي
+
+131
+00:12:01,220 --> 00:12:05,020
+حصلوا على هذا الدرجة، نيجي لواحد تلاتين و أربعين
+
+132
+00:12:09,560 --> 00:12:13,940
+ينظر إليك الآخر كشخص حساس، الحساسية، بالذات
+
+133
+00:12:13,940 --> 00:12:18,000
+الحساسية المفرطة، هي سلبية، بنحاول نتخلص منها، لأن
+
+134
+00:12:18,000 --> 00:12:21,920
+النقاد دي مخالف لو عياك، كي بدك أنت تقبله، هذا شئ
+
+135
+00:12:21,920 --> 00:12:25,700
+كتير مهم جدا، انه تخلع عنها دقيق جيد، لازم يكون
+
+136
+00:12:25,700 --> 00:12:30,380
+دقيق، التقطيع تتعامل مع أرقام و معلومات دقيقة جدا،
+
+137
+00:12:30,380 --> 00:12:32,940
+بكرا لما نشتغل في التحليل استراتيجي و نشوف بعض
+
+138
+00:12:32,940 --> 00:12:38,010
+الجوانب، لأ، احنا هندخل بأعماقال .. ال .. البيئة
+
+139
+00:12:38,010 --> 00:12:41,830
+الداخلية و الخارجية للمؤسسة هنتحدث عن أرقام هنتحدث
+
+140
+00:12:41,830 --> 00:12:46,290
+عن اتجاهات هنتحدث عن جوانب متعددة في تحليل البيئة
+
+141
+00:12:46,290 --> 00:12:49,690
+ال .. ال .. الداخلية او البيئة الخارجية طيب حذر
+
+142
+00:12:49,690 --> 00:12:54,130
+حذر تاخد معنى يعني معنى سلبي ان يكون حذر بمعنى
+
+143
+00:12:54,130 --> 00:12:59,290
+كثير شك فدايما معيق يعني زي المدير اللي داي مافيش
+
+144
+00:12:59,290 --> 00:13:03,250
+شهنده مصدقش حاجة لازم كلش بنفسه هنا في مشكلة لكن
+
+145
+00:13:03,250 --> 00:13:10,880
+حذر انواعالتدقيق والتمحيص هذه إيجابي طيب عملي ذكي
+
+146
+00:13:10,880 --> 00:13:14,780
+موهوب ولكن معتدل هذا أيضا إيجابي كله لا يستطيع
+
+147
+00:13:14,780 --> 00:13:18,040
+بناء علاقات اجتماعية بصراحة هذه سلبية لأ في
+
+148
+00:13:18,040 --> 00:13:21,700
+التخطيط مطلوب إننا نرتبط بعلاقات مع المخالفين قبل
+
+149
+00:13:21,700 --> 00:13:27,760
+المتفقين معنا لأن بالمناسبة في التخطيط كل ما كانت
+
+150
+00:13:27,760 --> 00:13:32,580
+العقول مختلفة كل ما أنتجت تحليلا أفضل وتخطيطا أفضل
+
+151
+00:13:32,580 --> 00:13:34,360
+على عكس التنفيذ
+
+152
+00:13:41,130 --> 00:13:45,350
+أنا أفهم الدلال بإنه تخطيط بالمعنى اللى بتتكلم فيه
+
+153
+00:13:45,350 --> 00:13:52,690
+اختلف تماما عن القيادة لإن
+
+154
+00:13:52,690 --> 00:13:55,830
+السفات اللى بتحكيها حضرتك فيها بإنه لازم يكون كده
+
+155
+00:13:55,830 --> 00:14:00,550
+و كده و كده هو من السفات القائدة و كده اللى مثلا
+
+156
+00:14:00,550 --> 00:14:02,050
+انتقاد القرار أو تخطيط ..
+
+157
+00:14:10,210 --> 00:14:12,770
+مهارة .. خلّيني أسميها مهارة .. مهارة من مهارات
+
+158
+00:14:12,770 --> 00:14:15,630
+القيادة و قيادة .. أنا أفضل .. أنا أفضل بس .. لأن
+
+159
+00:14:15,630 --> 00:14:18,670
+الآن صار فيه فصل في الشخصيات دلوقتي .. يعني مثلا
+
+160
+00:14:18,670 --> 00:14:22,770
+القيادة مثلا فيها لازم يكون في مغامر .. مثلا في
+
+161
+00:14:22,770 --> 00:14:25,890
+ناحية التخطيط .. يبقى يخطط لشغلة .. يعني مثلا في
+
+162
+00:14:25,890 --> 00:14:28,350
+دي سن في الوزارة التعليم و التعليم .. ده التخطيط
+
+163
+00:14:28,350 --> 00:14:32,010
+.. تختطيط لستراتيجي لخمس سنوات لكده لبناهش كده ..
+
+164
+00:14:32,010 --> 00:14:34,910
+ممكن يكونوا مخططوا جيدا ولكنه لايستطيعوا يقول
+
+165
+00:14:34,910 --> 00:14:38,680
+مدرسة ..جميل هيك أنت الأن أجبت عن اللي بدي أجابك
+
+166
+00:14:38,680 --> 00:14:43,060
+عليه يعني أنت فعليا القائد عنده شقين شق اللي هو
+
+167
+00:14:43,060 --> 00:14:47,880
+علاقة بالفكر والتأثير كويس بالشخصية بالجوانب
+
+168
+00:14:47,880 --> 00:14:52,160
+الشخصية وشق تاني بالتنفيذ هذا اللي هي انفصل عن هذا
+
+169
+00:14:52,160 --> 00:14:56,120
+واضح الصورة فالتنفيذ لازم يكون مغامر و لازم يكون
+
+170
+00:14:56,120 --> 00:15:00,020
+صاحب قرار و لازم يكون جريء و لازم يكون واضح الصورة
+
+171
+00:15:00,020 --> 00:15:03,700
+لكن هناك أنا بحكي في التخطيط القائد مخطط و ليس
+
+172
+00:15:03,700 --> 00:15:07,490
+المخططلأ برضه انا .. ان شاء الله اذا بتاخد مادة
+
+173
+00:15:07,490 --> 00:15:11,050
+القيادة بنحكي مع بعض فيها يعني هذا لاحق ان شاء
+
+174
+00:15:11,050 --> 00:15:14,350
+الله رب العالمين لأنه مسالات القيادة لا تنفك على
+
+175
+00:15:14,350 --> 00:15:17,370
+تخطيط وظيفة او مهارة من مهارات القائد اللي احنا
+
+176
+00:15:17,370 --> 00:15:19,930
+نسميها ضمن المهارات الإدارية والفنية يعني القيادة
+
+177
+00:15:19,930 --> 00:15:24,950
+فهي لا تنفصلان لكنه في جوانب لازم تنفصل شخصيتك في
+
+178
+00:15:24,950 --> 00:15:29,990
+التخطيط تختلف عن شخصيتك في التنفيذ طيب من 21 الى
+
+179
+00:15:29,990 --> 00:15:34,150
+30 في أنحضة؟ طبعا .. اذا احنا ..
+
+180
+00:15:37,520 --> 00:15:43,600
+ان شاء الله بننطلق و إياكم ب .. يعني لأسماء جيدة
+
+181
+00:15:43,600 --> 00:15:48,220
+يمكن الارتكاز والانطلاق من خلالها لتحقيق أهداف هذا
+
+182
+00:15:48,220 --> 00:15:51,500
+المساق ان شاء الله رب العالمين، بداية أتخطيط عنصر
+
+183
+00:15:51,500 --> 00:15:53,540
+أساسي لنجاح أي مؤسسة
+
+184
+00:15:58,280 --> 00:16:00,920
+وظايف الإدارة الأربعة اللي هي التخطيط، التنظيم
+
+185
+00:16:00,920 --> 00:16:06,420
+والتوجيه والرقابة، ماشي الحال وفيه طبعا أضافة
+
+186
+00:16:06,420 --> 00:16:14,220
+جوانب أخرى، كويس، الآن التخطيط مهم لأنه هو بيرتكز
+
+187
+00:16:14,220 --> 00:16:18,200
+بشكل أساسي على تحقيق الأهداف، هو يرتكز بشكل أساسي
+
+188
+00:16:18,200 --> 00:16:22,380
+على تحقيق الأهداف، ما اللي دي سندرسه أو سنتحصله
+
+189
+00:16:22,380 --> 00:16:23,480
+خلال هذه المحاضرة
+
+190
+00:16:27,350 --> 00:16:31,090
+سنحاول أن نحيط بها وهو تقديم تعريف واضح لمفهوم
+
+191
+00:16:31,090 --> 00:16:36,870
+التخطيط تطور النشأة لهذا المفهوم ربما إن استطعنا
+
+192
+00:16:36,870 --> 00:16:40,510
+أن ندخل التمييز بينها اللي هو مفاهيم التخطيط
+
+193
+00:16:40,510 --> 00:16:44,530
+التربوي والتخطيط السرتيجي سنفعل ان شاء الله لكن
+
+194
+00:16:44,530 --> 00:16:52,250
+حسب الوقت بإذن الله عز وجل لحظوا الإدارة ما هي؟
+
+195
+00:16:52,790 --> 00:16:56,110
+أليست الإدارة هي عملية استثمار أو تنسيق بين
+
+196
+00:16:56,110 --> 00:16:59,470
+العوامل البشرية والعوامل الغير البشرية باستخدام
+
+197
+00:16:59,470 --> 00:17:02,510
+الوظائف الأربعة اللي هي التخطيط والتنظيم والتوجيه
+
+198
+00:17:02,510 --> 00:17:06,630
+والرقابة للوصول إلى الأهداف المشهودة؟ مش هيك؟
+
+199
+00:17:10,080 --> 00:17:13,180
+من خلال إدارة المصادر، ما هو أنا ممكن أندي موارد
+
+200
+00:17:13,180 --> 00:17:16,240
+بشرية وعندي موارد مادية وعندي موارد مالية قدرتك
+
+201
+00:17:16,240 --> 00:17:21,200
+على التعامل بفن و ب .. ب .. فعلية أو بكفاءة في
+
+202
+00:17:21,200 --> 00:17:24,400
+تحقيق أهدافك من خلال استثمار وتوظيف هذه الموارد
+
+203
+00:17:24,400 --> 00:17:28,200
+جميعا وتوجيه التوجيه الصحيح هنا بتبرز شخصية
+
+204
+00:17:28,200 --> 00:17:31,240
+القاعدة أو شخصية الإدارة الناجح في هذا الموضوع،
+
+205
+00:17:31,240 --> 00:17:35,620
+إذا هي إدارة ذات، إدارة قوات البشرية، إدارة عمليات
+
+206
+00:17:35,620 --> 00:17:40,210
+وإدارة أيضا معلومات وإدارة أموالإذا هذه مصادر
+
+207
+00:17:40,210 --> 00:17:44,210
+متعددة وهي أيضا تحديد ما الذي نريده، ماذا نريد أن
+
+208
+00:17:44,210 --> 00:17:49,150
+نفعل، كيف سنصل إلى هناك، ما هي الطرق الأمثل للوصول
+
+209
+00:17:49,150 --> 00:17:55,790
+إلى ما نريد، ثم أيضا كيف نفعل الشيء بأحسن الطرق،
+
+210
+00:17:55,790 --> 00:17:58,410
+اللي هو اللي احنا بسميه الكفاءة، فيه فرق بالكفاءة
+
+211
+00:17:58,410 --> 00:18:00,110
+الفعلية، فعليها الوصول للأهداف
+
+212
+00:18:06,410 --> 00:18:12,110
+أداء هي اللي احنا بنسميها الجودة quality كويس ايضا
+
+213
+00:18:12,110 --> 00:18:18,050
+الإدارة تنبؤ انا بقول في عندي أدعم السهدف شو يعني
+
+214
+00:18:18,050 --> 00:18:22,510
+أدعم السهدف يعني انا بعد سنتين او تلاتة بكون خلص
+
+215
+00:18:22,510 --> 00:18:25,430
+المجسير او خلص الدكتوراه ان شاء الله رب العالمين
+
+216
+00:18:25,430 --> 00:18:30,170
+هذا أدعم السهدف تنبؤ متى ساصل إلى الهدف كويس
+
+217
+00:18:38,100 --> 00:18:42,020
+مفاهيم الإدارة ثم كيف نستفيد من الأخطاء ونصحح
+
+218
+00:18:42,020 --> 00:18:46,580
+الانحرافات في مسار العمل اللي احنا بنشتغل عليه هذا
+
+219
+00:18:46,580 --> 00:18:49,880
+بشكل عام الإدارة إذا الإدارة علم وفن ولا مش علم
+
+220
+00:18:49,880 --> 00:18:54,980
+وفن طب عشان تتحقق الإدارة كعلم وفن وكمهارة في عنا
+
+221
+00:18:54,980 --> 00:19:01,260
+مكونين أساسيا المكون الأساسي معرفي الأول المكون
+
+222
+00:19:01,260 --> 00:19:04,760
+الأساسي الأول هو معرفي اللي هي ايه المعرفة العلمية
+
+223
+00:19:04,760 --> 00:19:07,880
+ماذا نقصد بالمعرفة العلمية هي معرفة
+
+224
+00:19:13,520 --> 00:19:19,080
+أو نماذج الإدارية المختلفة في داخل المؤسسة لكن
+
+225
+00:19:19,080 --> 00:19:23,260
+المعرفة الألمية الحالها كتب مليانة في عندي شغلة
+
+226
+00:19:23,260 --> 00:19:28,760
+تانية اسمها مهارات أدائية مهارات عملية جيدة وهي
+
+227
+00:19:28,760 --> 00:19:32,220
+إلى أي درجة تتوفر لدى مدير المدرسة خبرات
+
+228
+00:19:36,880 --> 00:19:42,040
+سرتيجيات تطويرية وقدرات تحليلية للوصول إلى الأهداف
+
+229
+00:19:42,040 --> 00:19:44,940
+من خلال تحليل البيئة الداخلية أو استثمار البيئة
+
+230
+00:19:44,940 --> 00:19:49,460
+الداخلية و الخارجية بطرق متعددة هذا شو بيعطينا
+
+231
+00:19:49,460 --> 00:19:52,400
+المهارة العلمية و الخبرة العملية هتعطيني اكيد
+
+232
+00:19:52,400 --> 00:19:56,400
+إدارة ناجحة و الإدارة الناجحة هتعطيني مؤسسة
+
+233
+00:19:56,400 --> 00:20:02,140
+مستدامة هتعطيني مؤسسة قادرة ان هتستمر مؤسسة ناجحة
+
+234
+00:20:02,140 --> 00:20:09,350
+جدا مؤسسة بالعكس منافسة مؤسسة تتطور و مؤسسةيعني هو
+
+235
+00:20:09,350 --> 00:20:12,270
+المفهوم المدرسة المنتجة اليوم بدأ يدخل كثير مش
+
+236
+00:20:12,270 --> 00:20:15,490
+الجامعة المنتجة لأ المدرسة المنتجة سواء إنتاج
+
+237
+00:20:15,490 --> 00:20:20,590
+المعرفة أو إنتاج حتى كمان ربما بعض الإبتكارات و
+
+238
+00:20:20,590 --> 00:20:27,510
+نتاجات التعلم اللتي تعطيها المدرسة لطلبتها يروى أن
+
+239
+00:20:27,510 --> 00:20:36,590
+أثنيني خرجة في نزهة لطيفة في أحد الغاباتوبينما هما
+
+240
+00:20:36,590 --> 00:20:42,590
+سائران إذ بنمر .. نمر .. متوحش يقترب منهما كانوا
+
+241
+00:20:42,590 --> 00:20:47,090
+التانيين رايحين في رحلة سباق أما الأول فوقف ينتظر
+
+242
+00:20:47,090 --> 00:20:52,530
+وأما الثاني فأخذ حقيبته وفتح ليخرج حذاءه ويلبسه
+
+243
+00:20:52,530 --> 00:20:57,910
+سعدادا للعدو والهروب من هذا الخطر المحدق فاقتسم
+
+244
+00:20:57,910 --> 00:20:58,690
+الأول وقال له
+
+245
+00:21:02,940 --> 00:21:07,780
+قال ربما لا ولكن اعرف ان انا ساسبقك انت يعني انا
+
+246
+00:21:07,780 --> 00:21:10,860
+بس اللي بعرفه ان انا مقدر اسبقك لكن ممكن اني
+
+247
+00:21:10,860 --> 00:21:14,560
+مرياكله و يستنى خلاص اشمعه و هيك نانجه بمعنى
+
+248
+00:21:14,560 --> 00:21:22,080
+التخطيط بهذا المصمم هو له ما هي اكبر من كون انه
+
+249
+00:21:22,080 --> 00:21:25,720
+احنا هننجح و لا مش هننجح المهم انه اعد و اعدوا لهم
+
+250
+00:21:25,720 --> 00:21:30,820
+ما استطعتهم من قوة و من رباط الخير تجيبونا به عدو
+
+251
+00:21:30,820 --> 00:21:38,650
+الله و عدوكمنجي لأ مفهوم التخطيط لعله التخطيط
+
+252
+00:21:38,650 --> 00:21:43,190
+كمفهوم من زمان و لو بدنا نعمله تحصير في القرآن
+
+253
+00:21:43,190 --> 00:21:46,670
+كثير من الآيات اللتي تتحدث عن هذا المفهوم لكن
+
+254
+00:21:46,670 --> 00:21:51,370
+التخطيط كعلم متى و كيف ثم كفروق العلم هذا من
+
+255
+00:21:51,370 --> 00:21:55,390
+التخطيط العسكري للاقتصادي للتربوي هكذا شأن بقية
+
+256
+00:21:55,390 --> 00:21:55,770
+العلوم
+
+257
+00:21:58,920 --> 00:22:02,840
+العلوم في القضايا العسكرية ثم الاقتصادية ثم هكذا
+
+258
+00:22:02,840 --> 00:22:08,260
+في التربوية و خلافه لكن بدأ هناك بعضا من
+
+259
+00:22:08,260 --> 00:22:14,500
+الاختلافات بين الدول نتيجة ثقافات فلسفات أفكار أو
+
+260
+00:22:14,500 --> 00:22:20,000
+تطور علمي في هذا السياق ما هو التخطيط؟ ما مفهوم
+
+261
+00:22:20,000 --> 00:22:24,200
+التخطيط؟
+
+262
+00:22:24,200 --> 00:22:28,710
+فضلوا شو يعني التخطيط؟مفهوم بسيط انا مابديش
+
+263
+00:22:28,710 --> 00:22:35,130
+مصطلحات كتير تفضل تصور مسبق لما نرغب أن نكون عليه
+
+264
+00:22:35,130 --> 00:22:41,250
+في المستقبل رايح تنبؤ .. تنبؤ بالمستقبل تنبؤ
+
+265
+00:22:41,250 --> 00:22:50,090
+استشراف شو رأيكم تخطيط تحضير تحقيق الأهداف انتقال
+
+266
+00:22:50,090 --> 00:22:54,370
+من الواقع إلى المتوقع جميل جدا انتقال من الواقع
+
+267
+00:22:54,370 --> 00:22:55,470
+الحالي إلى الواقع المقبل
+
+268
+00:22:59,880 --> 00:23:03,000
+خلّيني أشوف، يعني كل اللي حكيته كلام جميل جدا،
+
+269
+00:23:03,000 --> 00:23:08,100
+التخطيط هو عملية منظمة وواعية، بمعنى يعتمد فيها
+
+270
+00:23:08,100 --> 00:23:12,700
+على مجموعة من الإجراءات المنطقية اللي بتبدأ بالف
+
+271
+00:23:12,700 --> 00:23:16,840
+to z، مافيش من إيه to z، يعني بمعنى ماينفعش أجيب
+
+272
+00:23:16,840 --> 00:23:21,960
+واحدة عامة، أه مش ارتجالي، منظمةهي واعية لاختيار
+
+273
+00:23:21,960 --> 00:23:27,100
+أفضل الحلول الممكنة للوصول إلى الأهداف دائما عندما
+
+274
+00:23:27,100 --> 00:23:31,000
+نرغب أن نصل إلى هدف ما في الحياة أين كان هذا الهدف
+
+275
+00:23:31,000 --> 00:23:35,780
+نوعه طبيعته فيه انه مجموعة من البدائل مجموعة من
+
+276
+00:23:35,780 --> 00:23:39,340
+الطرق للوصول إلى الهدف جدش انه كفاءة وقدرة
+
+277
+00:23:39,340 --> 00:23:43,000
+واستشراف جدش انه تخطيط جيد هذا بيدلنا على أفضل
+
+278
+00:23:43,000 --> 00:23:48,820
+البدائل المتاحة للوصول إلى الهدف المرغوب أيضا
+
+279
+00:23:48,820 --> 00:23:49,520
+التخطيط
+
+280
+00:24:00,380 --> 00:24:06,160
+وأكيد لأنه انتوا يعني ناس متعلمين جدا ومميزين
+
+281
+00:24:06,160 --> 00:24:12,320
+بتاخدوا ورقة مكتوبة من ساعة المدام شو الأشياء اللي
+
+282
+00:24:12,320 --> 00:24:12,980
+لازم تجيبوها
+
+283
+00:24:18,650 --> 00:24:25,550
+كويس؟ و معاكم فقط مائة شكل؟ كويس؟ و روحت على السوق
+
+284
+00:24:25,550 --> 00:24:28,690
+قولت يا شيخ انا .. انا حافظ ايش بدها العيال مش
+
+285
+00:24:28,690 --> 00:24:33,810
+كتير مشكلة ففجأت بإنه ما شاء الله نازل فاكهة جديدة
+
+286
+00:24:33,810 --> 00:24:38,730
+و أنت بتحبها جدا و أولادك بيحبوها لنفترض المانجة
+
+287
+00:24:38,730 --> 00:24:42,810
+نازلة اليوم روحت يا شيخ هتقنشتري شوية شوية لجيت
+
+288
+00:24:42,810 --> 00:24:45,950
+شغلة تانية سمك اليوم نازل مش مكتوب بالقايمة هذا
+
+289
+00:24:45,950 --> 00:24:50,290
+كلهبدأت اشتريلك غرضين او تلاتة بعيدا عن التخطيط
+
+290
+00:24:50,290 --> 00:24:53,990
+اللى موجود في القائمة فجأة تطلع في جتك بقى عشرين
+
+291
+00:24:53,990 --> 00:24:57,110
+شكل مطلوب منك انك تغطي كل القائمة طبعا هتروح مش
+
+292
+00:24:57,110 --> 00:25:01,790
+هتغطي القائم اكيد كويس لانك براتب تشاوله وياتك
+
+293
+00:25:01,790 --> 00:25:06,510
+فانا طبعا لأ اضمن النتاج ربما تحرضوا ربما تروحوا
+
+294
+00:25:06,510 --> 00:25:09,550
+على البيوت اهلكم ربما الله يعلم شو بيصير داخل
+
+295
+00:25:09,550 --> 00:25:13,090
+البيت انا يعني مش هتدخل كتير طبعا ان شاء الله اذا
+
+296
+00:25:13,090 --> 00:25:18,930
+التخطيط هوهو أنت بتاخد القائمة، بس أنت بتفسرها حسب
+
+297
+00:25:18,930 --> 00:25:22,970
+الإمكانات بتاعتك، انا باخدها في عشر أصناف مثلا،
+
+298
+00:25:22,970 --> 00:25:25,470
+انا باخدها حسب إمكانياتي، باخد خمسة أو ستة أو باشي
+
+299
+00:25:25,470 --> 00:25:28,730
+جميل، هي هادة ترتيب، بس أنت .. أنت اختجلت أشياء
+
+300
+00:25:28,730 --> 00:25:32,710
+خارج التنوية، ليست حسب الأهمية، فهنا في مشكلة في
+
+301
+00:25:32,710 --> 00:25:40,350
+التخطيط عندك مثلا، أيضا من التخطيط هو عملية موازنة
+
+302
+00:25:40,350 --> 00:25:43,310
+بين القدرات والطاقات أو القدرات والإمكانات
+
+303
+00:25:47,330 --> 00:25:52,330
+و هذه ايضا من الأشياء المهمة جدا لان احيانا انا
+
+304
+00:25:52,330 --> 00:25:57,310
+عندي قدرات معينة مادية او مالية و عندي طموح طب
+
+305
+00:25:57,310 --> 00:26:00,330
+الطموح اقل من القدرات ده تامة الموازنة هالجت
+
+306
+00:26:00,330 --> 00:26:05,510
+الموازنة الحالة بتصير بان انا اختار او اقل تكلفة
+
+307
+00:26:05,510 --> 00:26:11,290
+الانشطة اللتي تعتبر باقل تكلفة في سبيل تحقيق
+
+308
+00:26:11,290 --> 00:26:15,570
+الطموح هذا الحكمة والموازنة تقتضي ان انت كيف انت
+
+309
+00:26:19,350 --> 00:26:21,930
+ماذا يحتاج إلى موازنة ضخمة؟ ماذا لو كانت المؤسس
+
+310
+00:26:21,930 --> 00:26:26,550
+تعاني من أزمة مالية؟ هل نخطط ولا لا؟ بالعكس
+
+311
+00:26:26,550 --> 00:26:29,770
+التخطيط استراتيجي هو حل من حلول الأزمات المالية
+
+312
+00:26:29,770 --> 00:26:33,250
+بالفعل، فعشان .. بس مانفهمش أنه لازم التخطيط ..
+
+313
+00:26:33,250 --> 00:26:35,290
+يعني أن أنا بقدر أروح المدرسة موازنتها كلها ألف
+
+314
+00:26:35,290 --> 00:26:38,410
+شكل، هو بدك تقولي خطة استراتيجية، شو بده أعمل لما
+
+315
+00:26:38,410 --> 00:26:42,670
+أعمل؟التخطيط ال استراتيجي ينبغي أن يوجد لك بدائل
+
+316
+00:26:42,670 --> 00:26:46,330
+وحلول وسياقات واحنا نتعلم ان شاء الله بشكل عملي
+
+317
+00:26:46,330 --> 00:26:49,590
+كيف احنا نوجد حلول من خلال تخطيط استراتيجي
+
+318
+00:26:49,590 --> 00:26:53,530
+لأزماتنا المالية لسيما احنا في وضع فلسطيني ربما
+
+319
+00:26:53,530 --> 00:26:57,990
+صعب من نواحي الاقتصادي والمتغيرات وزي ما بنقول
+
+320
+00:26:57,990 --> 00:27:02,250
+دايما المتغير او ثابت الوحيد في فلسطين او في قطاع
+
+321
+00:27:02,250 --> 00:27:08,290
+غزة تحديدا شو هو؟ ثابت الوحيد ما هو؟ الراتب
+
+322
+00:27:14,110 --> 00:27:19,030
+الثابت الوحيد هو المتغير،
+
+323
+00:27:19,030 --> 00:27:24,090
+مش ثابت، كثرة التغيرات هنا بتخلي هي الثبات هو
+
+324
+00:27:24,090 --> 00:27:29,110
+التغير، و هذا بتطلب مننا كيف نواكب هذا التغير، و
+
+325
+00:27:29,110 --> 00:27:32,350
+هذا هناخده ما شاء الله في معادلات لما نطرح التحليل
+
+326
+00:27:32,350 --> 00:27:34,850
+و كيف نعمل موازنات معادلة رياضية عشان نرسله
+
+327
+00:27:34,850 --> 00:27:37,170
+القضايا الاستراتيجية بشكل او باخر
+
+328
+00:27:39,960 --> 00:27:43,520
+والتخطيط هو عملية التنبؤ بما سيكون عليه المستقبل
+
+329
+00:27:43,520 --> 00:27:49,180
+ثم الاستعداد لهذا المستقبل وهنا سنجيب عن مجموعة من
+
+330
+00:27:49,180 --> 00:27:53,180
+الأسئلة انا هدأ أكثر أسئلة بعد ذلك هنختصرهم يعني
+
+331
+00:27:53,180 --> 00:27:56,900
+باختصار احنا هنوصل ل 4 أسئلة معاكم في المحاضرات
+
+332
+00:27:56,900 --> 00:28:00,860
+هنجاوب عليهم سؤال سؤال بنكون خلصنا المادة يعني
+
+333
+00:28:00,860 --> 00:28:04,440
+أربع أسئلة اتسألت بس انا هتروح أكثر عشان بس نبسط
+
+334
+00:28:04,440 --> 00:28:10,520
+المهمة بعد ذلك نرجع نختصر ايه نحن الآن؟هنا أقف في
+
+335
+00:28:10,520 --> 00:28:15,540
+الجامعة الإسلامية بالنسبة لي هذا تحليل الواقعي
+
+336
+00:28:15,540 --> 00:28:19,940
+حواليها مجموعة من الطلبة بقى حاضر وهكذا أين نحن
+
+337
+00:28:19,940 --> 00:28:23,340
+الآن؟ أين تقف المؤسس الآن؟ ما هي إمكاناتك؟ ما هي
+
+338
+00:28:23,340 --> 00:28:28,080
+قدراتك؟ ما هو الفرص المتاحة إلك؟ وما هي التهديدات
+
+339
+00:28:28,080 --> 00:28:32,240
+التي قد تواجهك؟ أين نحن الآن؟ هذه تجيب على مرحلة
+
+340
+00:28:32,240 --> 00:28:34,240
+مهمة من مراحل التخطيط الاستراتيجي
+
+341
+00:28:47,580 --> 00:28:51,880
+الثاني أين أريد أن أذهب؟ أين أريد أن أذهب؟ أين
+
+342
+00:28:51,880 --> 00:28:55,280
+وجدتنا؟ أين مستقبلنا؟ ما الذي نرغب أن نعديه؟ أنا
+
+343
+00:28:55,280 --> 00:28:59,060
+اليوم مجستير لسا بدر الصالب، بعد أربع سنوات دا كنت
+
+344
+00:28:59,060 --> 00:29:04,640
+خلصت دكتوراه، أين أريد أن أذهب؟ طيب، ما بين الواقع
+
+345
+00:29:04,640 --> 00:29:06,660
+الحالي والواقع المعمول فيه، هنا مجموعة من
+
+346
+00:29:06,660 --> 00:29:12,160
+الإجراءات، في سؤال كويس، وهو ما المصادر التي سنتمد
+
+347
+00:29:12,160 --> 00:29:14,000
+عليها للوصول إلى هناك؟
+
+348
+00:29:21,640 --> 00:29:24,780
+ثم كيف سنصر إله هناك؟ ما هي الاستراتيجيات التي
+
+349
+00:29:24,780 --> 00:29:28,230
+تستخدمها؟الإشراعات تبعتنا اللى بنشتغل عليها عشان
+
+350
+00:29:28,230 --> 00:29:33,870
+نوصل لازم نحوش للدكتوراه ندخر بعضا من أموالنا لازم
+
+351
+00:29:33,870 --> 00:29:37,570
+نحاول نبحث عن مين راح لازم و هكذا إذا مجموعة
+
+352
+00:29:37,570 --> 00:29:40,190
+الإشراعات اللى بناخدها هدى بتجاوب كيف سنصل إلى
+
+353
+00:29:40,190 --> 00:29:43,690
+هناك وهدى اللى نسميها ال action plan اللى ان شاء
+
+354
+00:29:43,690 --> 00:29:47,130
+الله في الخطة التشغيلية و كيف نشتغل عليها متى
+
+355
+00:29:47,130 --> 00:29:53,090
+سيحدث أو سيتم ذلك الوقت مهم جدا في تحديد عمليات
+
+356
+00:29:53,090 --> 00:29:58,850
+التخطيط واتجاهاتنا فيهاعن كل إجراء وعن كل عملية،
+
+357
+00:29:58,850 --> 00:30:04,310
+من سيؤدي العمل، هذا أيضا مهم، ماذا سيكون تأثير
+
+358
+00:30:04,310 --> 00:30:06,390
+الموارد البشرية، انعكاس التخطيط على الموارد
+
+359
+00:30:06,390 --> 00:30:10,550
+البشرية، إلى أي درجة هيتم تطوير ال logic frame عند
+
+360
+00:30:10,550 --> 00:30:13,850
+الموارد البشرية اللي أنا بقدرها، أو أحيانا ممكن
+
+361
+00:30:13,850 --> 00:30:18,090
+كيف أنا بدي أنعكس التخطيط على أداء العاملين، هل
+
+362
+00:30:18,090 --> 00:30:18,610
+هيتطور؟
+
+363
+00:30:25,760 --> 00:30:30,180
+هتسألوا حالكم لما بتدرسوا هذه الأسئلة حتى في الدرس
+
+364
+00:30:30,180 --> 00:30:33,860
+في خطط الدرس و التخطيط له كمان هذا مطلوب مننا أنه
+
+365
+00:30:33,860 --> 00:30:36,980
+احنا نشتغل عليه مال بيانات و المعلومات اللتي
+
+366
+00:30:36,980 --> 00:30:40,920
+سنحتاج اليها لقياس ما نتوقع من النتائج عشان اعرف
+
+367
+00:30:40,920 --> 00:30:46,040
+اذا وصلت انا هناك كيف عرفت ان انا وصلت هذا التقييم
+
+368
+00:30:46,040 --> 00:30:50,960
+سواء مؤشرات أداء او المعايير او غيره
+
+369
+00:30:57,530 --> 00:31:02,370
+التفكير الخاطئ نشوف ميديو مع بعض ماريوش ماريوش
+
+370
+00:31:02,370 --> 00:31:11,370
+ماريوش ماريوش ماريوش ماريوش ماريوش ماريوش ماريوش
+
+371
+00:31:11,370 --> 00:31:14,510
+ماريوش
+
+372
+00:31:14,510 --> 00:31:23,310
+ماريوش
+
+373
+00:31:25,880 --> 00:31:37,540
+عشان افضل افضل افضل افضل افضل افضل افضل افضل
+
+374
+00:32:02,030 --> 00:32:04,730
+أصبحت شوية في دوري أهل الدنيا
+
+375
+00:32:55,370 --> 00:32:58,610
+أوكي أوكي كره
+
+376
+00:33:43,130 --> 00:33:45,930
+اوه اه
+
+377
+00:35:28,840 --> 00:35:30,240
+العزيزي
+
+378
+00:35:57,370 --> 00:36:03,290
+يعني واضح أنه ال .. ال video بيعطينا إشارة على
+
+379
+00:36:03,290 --> 00:36:06,290
+تخطيط الخاطر و عدم التفكير المسبق و تحليل الواقع،
+
+380
+00:36:06,290 --> 00:36:10,210
+كان عنده مادة بإمكان يستخدمها فقط لما جابوا صورتها
+
+381
+00:36:10,210 --> 00:36:13,190
+في البداية كان بقى آه الخليط هذا و خلاص و انتهى،
+
+382
+00:36:13,190 --> 00:36:17,990
+لكن ال .. التسرع هو بيعطي أكيد نتاج كارثية على
+
+383
+00:36:17,990 --> 00:36:18,610
+المؤسسة
+
+384
+00:36:40,600 --> 00:36:44,440
+هذه نتيجة بقرار خاطق لذلك هنرجح كمان مرة نسأل
+
+385
+00:36:44,440 --> 00:36:48,900
+حالنا تلات أسئلة أساسية والسؤال الرابع مؤجل لنهاية
+
+386
+00:36:48,900 --> 00:36:53,580
+المحاضرات ان شاء الله أين نحن الآن؟ أين نريد أن
+
+387
+00:36:53,580 --> 00:36:59,260
+نصل؟ وكيف نصل إلى هناك؟ وكيف نعرف أننا وصلنا؟ هذه
+
+388
+00:36:59,260 --> 00:37:03,840
+الأربع أسئلة اللي ان شاء الله هتمثل مدخل للإجابة
+
+389
+00:37:03,840 --> 00:37:08,840
+ولمحاضراتنا في عملية أو في مادة التخطيط التربوي
+
+390
+00:37:08,840 --> 00:37:10,100
+الستراتيجي
+
+391
+00:37:12,190 --> 00:37:15,970
+في اي سؤال مفهوم التخطيط ولا صار واضح تمام؟ احنا
+
+392
+00:37:15,970 --> 00:37:17,970
+لسه مافكتش في تخطيط استراتيجي لسه ما بنحكي عن
+
+393
+00:37:17,970 --> 00:37:22,450
+تخطيط بشكل عام تمام ان شاء الله النظرة التاريخية
+
+394
+00:37:22,450 --> 00:37:27,370
+فيها ان الجذور العقدية للتخطيط يعني نجعل تأصيلنا
+
+395
+00:37:27,370 --> 00:37:33,560
+من واقع ديننا الحنيف يقول الله سبحانه وتعالىأي
+
+396
+00:37:33,560 --> 00:37:37,620
+الذين آمنوا اتقوا الله و التنظر نفسهم ما قدمت لغد
+
+397
+00:37:37,620 --> 00:37:42,760
+و اتقوا الله ان الله خبيرهم بما تعملوا و ايضا
+
+398
+00:37:42,760 --> 00:37:47,080
+عندما خلق الله سبحانه و تعالى ادم عليه السلام و
+
+399
+00:37:47,080 --> 00:37:55,200
+علمه الأسماء ثم تردط الملائكة قالت تجعلوا فيها ما
+
+400
+00:37:55,200 --> 00:37:59,320
+يفسدوا فيها و يسفكوا الدماء و نحن نسبح بحمدك و
+
+401
+00:37:59,320 --> 00:38:02,580
+نقدس لك قال ان اعلموا ما لا تعلمون
+
+402
+00:38:11,270 --> 00:38:15,330
+فلمّا قال يا هذا و أنبئهم بأسمائهم فلمّا أنبئهم
+
+403
+00:38:15,330 --> 00:38:21,470
+بأسمائهم قال سبحانك لا علم لنا إلا ما علمتنا، إذن
+
+404
+00:38:21,470 --> 00:38:27,070
+بمعنى أن العلم والمعرفة والإحاطة بتفاصيل العمل
+
+405
+00:38:27,070 --> 00:38:31,510
+المؤسسي هي جزء مهم في جوانب التخطيط ويمكن كمان
+
+406
+00:38:31,510 --> 00:38:33,190
+موضوع قصة سيدنا يوسف
+
+407
+00:38:39,960 --> 00:38:42,500
+ما حصلتوا انفذروه في سومبوليهي إلا قليلا من ما
+
+408
+00:38:42,500 --> 00:38:48,740
+تأكلون وعملوا معادلات 20% إنتاج 30% تخزين وخمسين
+
+409
+00:38:48,740 --> 00:38:53,340
+.. و هكذا إذا هذا الفكر التخطيطي هو ليس فكرا جديدا
+
+410
+00:38:53,340 --> 00:38:58,160
+و إنما له جذور و هو له دعوات كثيرة جدا كويس في
+
+411
+00:38:58,160 --> 00:39:02,600
+مفاهيمنا الدينية و الجذور العقدية لمنظومة التخطيط
+
+412
+00:39:02,600 --> 00:39:06,800
+أيضا كان هناك جذور اقتصادية للتخطيط زي ما حكينا
+
+413
+00:39:06,800 --> 00:39:07,200
+دائما
+
+414
+00:39:10,770 --> 00:39:14,550
+بتبدأ إما في العلوم العسكرية زي التخطيط الستراتيجي
+
+415
+00:39:14,550 --> 00:39:18,770
+اللي هتشوفه أو في العلوم الاقتصادية خلينا نشوف
+
+416
+00:39:18,770 --> 00:39:22,090
+الجذور الاقتصادية في العام الفين أو ألف سنة مائة
+
+417
+00:39:22,090 --> 00:39:22,530
+وعشرة
+
+418
+00:39:28,320 --> 00:39:32,920
+وكانت تتنبأ لمنظومة النشاط الاقتصادي في روسيا
+
+419
+00:39:32,920 --> 00:39:37,440
+اتحاد السوفيتي و بريطانيا و خلافه طبعا بعديها اجى
+
+420
+00:39:37,440 --> 00:39:40,620
+الاتحاد السوفيتي اخد هذه المقالة و بدأ يضع قصص
+
+421
+00:39:40,620 --> 00:39:44,300
+للتخطط العلمى في العام الف سمية و تمانية و عشرين
+
+422
+00:39:44,300 --> 00:39:48,800
+لعام الف سمية و تلاتة و تلاتين تقريبا و ده اول خطة
+
+423
+00:39:48,800 --> 00:39:56,550
+خمسية للتنمية، التنمية بشكل عامأيضا في ال .. ال ..
+
+424
+00:39:56,550 --> 00:40:00,650
+بعد الحرب العالمية الثانية انتشرت فكرة التخطيط بين
+
+425
+00:40:00,650 --> 00:40:03,650
+البلدان المختلفة و بدأوا ياخدوا هذا التخطيط و لا
+
+426
+00:40:03,650 --> 00:40:08,330
+سيما يمكن ألمانيا ما بعد الحرب العالمية الأولى و
+
+427
+00:40:08,330 --> 00:40:12,370
+قبل الحرب العالمية الأولى لتزال صورها الجوية
+
+428
+00:40:12,370 --> 00:40:16,490
+لمدينة ال .. ال .. دولة فلسطين أو بلادنا فلسطين
+
+429
+00:40:16,490 --> 00:40:21,110
+ماسية لحتى اللحظة كان لديها خط تصوير جوي رائع جدا
+
+430
+00:40:21,110 --> 00:40:22,970
+و دقيق جدا لليوم محفوظ
+
+431
+00:40:29,220 --> 00:40:33,140
+العلم والمعرفة والتخطيط في هذه البلدان والاقتصاد
+
+432
+00:40:33,140 --> 00:40:38,020
+ويمكن نعرف كلنا هيروشيما والصراع بين أمريكا ويابان
+
+433
+00:40:38,020 --> 00:40:42,520
+وخلافه ونزال الصراع قائم حتى بين القوات على منظومة
+
+434
+00:40:42,520 --> 00:40:45,960
+التخطيط والاقتصاد وكيف احنا نعمل تنمية بشكل كبير
+
+435
+00:40:45,960 --> 00:40:50,980
+جدا ايضا من الجذور التربوية للتخطيط ان التخطيط
+
+436
+00:40:50,980 --> 00:40:54,640
+يعود الى الحضارة اليونانية والحضارة اليونانية نعرف
+
+437
+00:40:54,640 --> 00:40:58,800
+احنا كان فيها أسبارطا و أثنا أسبارطا تتميز وكانت
+
+438
+00:40:58,800 --> 00:41:05,790
+تقعو كانت تميز بالقوة و بالتربية الشديدة و كان لهم
+
+439
+00:41:05,790 --> 00:41:09,450
+زي نظام ال جيتو، يعني بمعنى عندهم ثقافة بياخدوا
+
+440
+00:41:09,450 --> 00:41:13,450
+الولد من خمس، ست سنوات بيربوا إذا كان قوي .. إذا
+
+441
+00:41:13,450 --> 00:41:18,310
+كان قوي فبي .. ب .. بيمكث عندهم بعيدا عن والده و
+
+442
+00:41:18,310 --> 00:41:22,690
+والدتي حتى ينضج و يصبح أربعتاشر عام فارسا قويا
+
+443
+00:41:32,890 --> 00:41:37,270
+العلوم والتربية والثقافة والفنون وخلافه ويمكن
+
+444
+00:41:37,270 --> 00:41:40,830
+بيقبر أكثر شيء عن التخطيط كتاب الجمهورية أو كتاب
+
+445
+00:41:40,830 --> 00:41:45,490
+المدينة الفاضلة تخيلوا لها تفلاطون اللي وضع منظومة
+
+446
+00:41:45,490 --> 00:41:49,090
+لهذه المدينة تخيلها كيف تكون حتى تكون في المستقبل
+
+447
+00:41:49,090 --> 00:41:53,290
+وهذا أيضا من النظرات التخطيطية الكبيرة جدا، لذلك
+
+448
+00:41:53,290 --> 00:41:55,290
+احنا خلينا نقول ان كل حضارة
+
+449
+00:42:07,190 --> 00:42:13,130
+أول ما ظهر في العام 1956 كان التخيل
+
+450
+00:42:16,040 --> 00:42:21,480
+هذا كان الهدف الأساسي له .. لكن ال .. ال UNESCO
+
+451
+00:42:21,480 --> 00:42:25,620
+أنشأت أول وحدة للتخطيط في كولومبيا في العام الف
+
+452
+00:42:25,620 --> 00:42:29,840
+تسعمائة و ستة و خمسين تابعتها الدول العربية في
+
+453
+00:42:29,840 --> 00:42:34,680
+العام ستين بعد مؤتمر ال UNESCO في بيروت بدأت أسس
+
+454
+00:42:34,680 --> 00:42:38,480
+لموضوع التخطيط التعليمي و وضعت خطط طويلة المدى
+
+455
+00:42:48,190 --> 00:42:50,990
+ع التخطيط التربوي أو التخطيط التربوي ال استراتيجي
+
+456
+00:42:50,990 --> 00:42:55,690
+بشكل لعب؟ في أي سؤال على النشأة أو التطور؟ نبدأ ان
+
+457
+00:42:55,690 --> 00:43:00,070
+شاء الله في التخطيط التربوي؟ مالش تتحملونا الإطار
+
+458
+00:43:00,070 --> 00:43:05,190
+النظري بيضلوا شوية مش ممتع كتير لكن لازم نخلصه
+
+459
+00:43:05,190 --> 00:43:11,530
+بسرعة يعني شو تعريف التخطيط التربوي؟ هو إسخاط
+
+460
+00:43:11,530 --> 00:43:14,750
+التخطيط في مجال التربية، مش هيك؟ خلينا نشوف شو
+
+461
+00:43:14,750 --> 00:43:16,050
+يعني التخطيط التربوي؟
+
+462
+00:43:23,980 --> 00:43:29,660
+يعد مسبقا من واقع حياة المجتمع في ضوء ظروفه لإعداد
+
+463
+00:43:29,660 --> 00:43:33,800
+أفراد و تدريبهم في شتة مجالات الحياة لكي يسهموا في
+
+464
+00:43:33,800 --> 00:43:39,560
+خطط التنمية المجتمعية ايضا يتضمن هذا التخطيط تخطيط
+
+465
+00:43:39,560 --> 00:43:45,380
+القوة البشرية والموارد المادية واشياء اخرى ايضا
+
+466
+00:43:45,380 --> 00:43:49,780
+تسم في منظومة العملية التعليمية الاخر اعرف انه
+
+467
+00:43:49,780 --> 00:43:51,440
+تصور مستقبلي للنظام
+
+468
+00:43:55,650 --> 00:43:59,690
+في موضوع التعليم تصور مستقبلي للنظام التعليمي أو
+
+469
+00:43:59,690 --> 00:44:04,590
+المؤسسة يقوم على أساس المية ينطلق من الحاضر
+
+470
+00:44:04,590 --> 00:44:09,910
+مستلهما خبرات الماضي ومستشرفا المستقبل يهدف إلى
+
+471
+00:44:09,910 --> 00:44:15,090
+الانتقال من الواقع الحالي إلى الواقع المأمول في
+
+472
+00:44:15,090 --> 00:44:20,430
+منظومة النظام التعليمي واضح التعريف؟ بدوش كتير
+
+473
+00:44:20,430 --> 00:44:21,130
+شرح، فضل
+
+474
+00:44:36,060 --> 00:44:44,620
+هو لا يتحدث بالموارد البشرية، لأنه فيه علم أوشق
+
+475
+00:44:44,620 --> 00:44:47,380
+الموارد البشرية وفيه تخطيط الموارد البشرية
+
+476
+00:45:04,920 --> 00:45:09,680
+والتوظيف، الاستقبال، و الأنظمة، الشيء جوانب، ففي
+
+477
+00:45:09,680 --> 00:45:13,560
+شوية فصل و فيه تقاطة، أنا باخد البشر، أنا أزنجزم
+
+478
+00:45:13,560 --> 00:45:16,760
+الموضوع، أنا بخطط لتنمية البشر، و هذا أهم شيء في
+
+479
+00:45:16,760 --> 00:45:20,280
+التخطيط، بالعكس، المحور، التمكين اللي احنا بسميه
+
+480
+00:45:20,280 --> 00:45:24,140
+تمكين الإدارة أو تمكين الموارد البشرية هو أعتبر من
+
+481
+00:45:24,140 --> 00:45:24,680
+أهم المحل
+
+482
+00:45:37,190 --> 00:45:40,710
+هو نموذج للتخطيط التربوي، أول حاجة بيبدأ التخطيط
+
+483
+00:45:40,710 --> 00:45:46,650
+في وين؟ القيادة الدولة أو الوزارة أو مجلس الوزارة
+
+484
+00:45:46,650 --> 00:45:48,410
+أو الحكومة
+
+485
+00:46:01,710 --> 00:46:05,130
+ممكن يخططلك 12 مليون او يحط في الموازن تتشري 12
+
+486
+00:46:05,130 --> 00:46:10,950
+مليون دولار للتعليم او 13 مليون للعام معين بروح
+
+487
+00:46:10,950 --> 00:46:15,270
+على منطقة ثانية بنلاقي انهم بتحدثوا بالمليار
+
+488
+00:46:15,270 --> 00:46:20,230
+للتعليم لأ اطلع دولة او تالتة اجنبية التعليم بياخد
+
+489
+00:46:20,230 --> 00:46:25,950
+40% او 30% من الموازنة واضح الصورة؟ هنا بتعرف
+
+490
+00:46:25,950 --> 00:46:26,710
+الفرق بين
+
+491
+00:46:35,630 --> 00:46:39,370
+هتلاقوا تقاطع بين مادة اقتصاديات وبين التخطيط اللى
+
+492
+00:46:39,370 --> 00:46:43,210
+أنا و الدكتور عليها نحكيهم إلى حد ما بتكملوا و
+
+493
+00:46:43,210 --> 00:46:46,530
+ربما أحيانا نكرر بعض المعلومات بهدف ترسيخة كتير
+
+494
+00:46:46,530 --> 00:46:51,950
+مهمة مادة الاقتصاديات مثل ما هي مهمة التخطيط ايضا
+
+495
+00:46:51,950 --> 00:46:56,350
+بتيجي استراتيجية الوزارة وهي ما تضحى الوزارة لمدة
+
+496
+00:46:56,350 --> 00:47:00,460
+خمس سنوات او اكتراللي احنا بسميها خطط بعيد المدى
+
+497
+00:47:00,460 --> 00:47:03,080
+او الآن سنحكي عنها الخطة الاستراتيجية او الخطة
+
+498
+00:47:03,080 --> 00:47:07,140
+الخامسية برد نظر عن هذا الموضوع اذا ننزل تحت هنا
+
+499
+00:47:07,140 --> 00:47:11,940
+كويس خطط الإدارات العامة محافظات غرب غزة وشرق غزة
+
+500
+00:47:11,940 --> 00:47:17,100
+و الشمال و الوسط و هكذا وهذه عادة تأخذ تلت سنوات
+
+501
+00:47:17,100 --> 00:47:23,200
+الخطتين تلت خطتها دول مين بمسوات تخطيط الاستراتيجي
+
+502
+00:47:23,440 --> 00:47:28,480
+هذا مستوى بتناول الدولة و الوزارة ثم خطط الإدارات
+
+503
+00:47:28,480 --> 00:47:32,420
+العامة ننزل شوية لتحت لمستوى التخطط التشغيلي اللي
+
+504
+00:47:32,420 --> 00:47:37,000
+هي الخطط القصيرة اللي لاتتجاوزنا كويس اللي عم نجلق
+
+505
+00:47:37,000 --> 00:47:43,760
+المديريات المدارس الليجان و الأفرادو هذه كل خطة
+
+506
+00:47:43,760 --> 00:47:46,860
+تسلم لخطة يعني المعنى المدريات بتاخد من الإدار
+
+507
+00:47:46,860 --> 00:47:49,060
+العام الادارة العامة بتاخد من الوزارة و ناس
+
+508
+00:47:49,060 --> 00:47:52,080
+المدارس بتاخد من ال .. واحد كده كل مستوى بيشتغل
+
+509
+00:47:52,080 --> 00:47:57,380
+استراتيجي وفقًا ليه أعلى منه درجة هذا هيكل اللي هو
+
+510
+00:47:57,380 --> 00:48:00,960
+التخطيط اللي مشتغله هنا في المدارس أو في الحكومة
+
+511
+00:48:00,960 --> 00:48:05,580
+أو في مؤسسات التعليم بشكل عام هذا حتمي يا دكتور
+
+512
+00:48:05,580 --> 00:48:09,040
+اللي .. المستوى الإداري الأعلى حتمي انه لازم يتطلب
+
+513
+00:48:11,770 --> 00:48:15,390
+لازم يخطط أكتر من المستوى الأدنى؟ أكيد، هو .. هو
+
+514
+00:48:15,390 --> 00:48:18,890
+بيضع هنا الرؤية و الرسالة و الغايات العامة، فعادة
+
+515
+00:48:18,890 --> 00:48:22,250
+الغايات العامة بتفيها ثبات شوية، يعني لما أنا أقول
+
+516
+00:48:22,250 --> 00:48:27,490
+والله مثلا تحقيق رياضة التعليم في فلسطين، إلى أي
+
+517
+00:48:27,490 --> 00:48:31,190
+درجة أنا هغير في الموضوع هذا؟ و ده الصورة؟ يعني
+
+518
+00:48:31,190 --> 00:48:34,310
+عادة بتكون الصياغة شوية عامة عشان تاخد ثبات أكثر
+
+519
+00:48:46,960 --> 00:48:49,500
+موضوع السنوات هنحكي فيها إن شاء الله لما نوصل
+
+520
+00:48:49,500 --> 00:48:56,460
+..طيب نتوقف هنا عزتنا الأحبة إلى تعريف تخطيط ال
+
+521
+00:48:56,460 --> 00:49:00,060
+strategy إن شاء الله في المحاضرة القادمة سنة تناول
+
+522
+00:49:00,060 --> 00:49:02,860
+هو إياكم أشكركم مبارك الله فيكم
+
diff --git a/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/gZWBsNsuuSQ_postprocess.srt b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/gZWBsNsuuSQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..71455c892d5e1a8a1a2ca6760915d9c0d03bdfc2
--- /dev/null
+++ b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/gZWBsNsuuSQ_postprocess.srt
@@ -0,0 +1,3648 @@
+1
+00:00:21,180 --> 00:00:23,520
+بسم الله الرحمن الرحيم الحمد لله رب العالمين و
+
+2
+00:00:23,520 --> 00:00:26,560
+الصلاة و السلام على أشرف المرسلين سيدنا محمد عليه
+
+3
+00:00:26,560 --> 00:00:31,000
+و على آله و صاحبيه والسلام أجمعين أما بعد نستكمل
+
+4
+00:00:31,000 --> 00:00:35,900
+وياكم موضوع التحليل الستراتيجي و بدأنا في المحاضرة
+
+5
+00:00:35,900 --> 00:00:42,800
+السابقة عن تحليل البيئة الخارجية و كيفنتعامل مع
+
+6
+00:00:42,800 --> 00:00:48,140
+مصوفة الفرص والتهديدات وما هي سبل استثمار هذه
+
+7
+00:00:48,140 --> 00:00:54,540
+الفرص وما هي سبل التغلب على التهديدات كلفتم بتكليف
+
+8
+00:00:54,540 --> 00:01:00,400
+أعتقد زميلنا أبو قصيد تفضل يتحدث عن هذا التكليف
+
+9
+00:01:00,400 --> 00:01:03,660
+ويريد أن نناقش مع بعض بسم الله الرحمن الرحيم
+
+10
+00:01:03,660 --> 00:01:06,340
+والصلاة والسلام على أشرف المرسلين سيدنا محمد علي
+
+11
+00:01:06,340 --> 00:01:11,080
+أفضل الصلاة وتم التسليماليوم نتكلم عن الفرص
+
+12
+00:01:11,080 --> 00:01:16,160
+والتهديدات، لإن أنا هانبدأ بالفرص، نخلص الفرص،
+
+13
+00:01:16,160 --> 00:01:19,220
+يعني طريقتنا في العرض، الفرص كيف سوبل استثمارها،
+
+14
+00:01:19,220 --> 00:01:22,200
+بعد ذلك ننتقل إلى التهديدات، كيف سوبل التغلب
+
+15
+00:01:22,200 --> 00:01:24,980
+عليها، بس إذا .. إذا أعدل عليك بس شويه، خلينا ناخد
+
+16
+00:01:24,980 --> 00:01:27,560
+الفرص والتهديدات كمنظومة، لإنه .. نعم صحيح ..
+
+17
+00:01:27,560 --> 00:01:29,900
+منظومة الفرص والتهديدات بتكاملوا بعض .. بتكاملها
+
+18
+00:01:30,310 --> 00:01:33,210
+يعني ما لا يوجد في الفرص الأصل أن يكون غالبا في
+
+19
+00:01:33,210 --> 00:01:36,030
+التهديد هو الصحيح هذا النقطة أنا أخدت بالي منها
+
+20
+00:01:36,030 --> 00:01:38,710
+بعدما عملت عرض ال powerpoint أخدت بالي منه لازم
+
+21
+00:01:38,710 --> 00:01:41,730
+يكون قدامنا كل الفرص حتى في الاقتصادية و
+
+22
+00:01:41,730 --> 00:01:45,290
+الديمقرافيا و كل التهديدات حتى نقدر نلم في الموضوع
+
+23
+00:01:45,580 --> 00:01:49,780
+في البداية قبل ما أبدأ أتكلم، يعني أنا ماكانش واضح
+
+24
+00:01:49,780 --> 00:01:53,020
+إيش طبيعتي المؤسسة اللي إحنا بنتكلم فيها، يمكن بعد
+
+25
+00:01:53,020 --> 00:01:57,360
+ما قرأت في الفرص والتهديدات، إنتبهت إغلاق منتدى
+
+26
+00:01:57,360 --> 00:02:01,080
+شارك الشبابي، بدلا من هذا فرصة، هذه المؤسسة اللي
+
+27
+00:02:01,080 --> 00:02:05,360
+إحنا بنتكلم فيها، هي عبارة عن مؤسسة كانت مؤسسة
+
+28
+00:02:05,360 --> 00:02:09,100
+شارك تتقاسمها وكان في نعمل منافسة، بعتقد عن مؤسسة
+
+29
+00:02:09,100 --> 00:02:15,180
+أو منتدى شارككان مؤسسة شبابية للتدريب والترمية
+
+30
+00:02:15,180 --> 00:02:19,040
+وخاص في الشباب، بيقدم خدمة اجتماعية، كان مدعوم من
+
+31
+00:02:19,040 --> 00:02:23,900
+السويسرا ومنتدى الأمم المتحدة صندوق الأمم المتحدة
+
+32
+00:02:23,900 --> 00:02:31,720
+الإلمائي هو إغلاق فرصة؟ صحيح المؤسسة هذه هي مؤسسة
+
+33
+00:02:31,720 --> 00:02:36,560
+ثقافية شبابية فلما بتروح المنتدى اغلاقه يعني بيصير
+
+34
+00:02:36,560 --> 00:02:41,200
+فى فرصة لأن هو منافسالسبب بسيط جدا ان قنوات
+
+35
+00:02:41,200 --> 00:02:44,300
+التمويل اللى كانت تيجي لشارك ممكن ان انا استقطبها
+
+36
+00:02:44,300 --> 00:02:47,120
+بان انا المؤسسة الوحيدة في قطاع غزال ممكن استقطب
+
+37
+00:02:47,120 --> 00:02:51,660
+التمويل الفرصة التطور التكنولوجي كيف دستثمروا
+
+38
+00:02:51,660 --> 00:02:54,680
+التفعيل وادخال التطورات التكنولوجية فيما تناسب
+
+39
+00:02:54,680 --> 00:02:59,760
+معامل تطوير المعهد؟اللي يعني إيش فيه شيء جديد ممكن
+
+40
+00:02:59,760 --> 00:03:03,340
+يطورني أنا بحاجة له في المعهد ممكن أدخله لعمل
+
+41
+00:03:03,340 --> 00:03:06,880
+المعهد مثل تطوير المكتبة هنلاحظ إيش أنا قولت تطوير
+
+42
+00:03:06,880 --> 00:03:10,460
+المكتب الإلكترونية لأنه كان فيه مشكلة عند المواقع
+
+43
+00:03:10,460 --> 00:03:13,280
+المركزية ده في المكتب الإلكترونية فهنا تطوير
+
+44
+00:03:13,280 --> 00:03:17,020
+المكتب الإلكترونية ثانيا طرق التواصل مع المانحين
+
+45
+00:03:17,020 --> 00:03:21,060
+لأن فيه طرق حديثة ممكن أنا أقدم خدمة لناس و أعمل
+
+46
+00:03:21,060 --> 00:03:25,120
+بالبث المباشر على ال face مثلا يعني في أساليب
+
+47
+00:03:25,120 --> 00:03:28,430
+كثيرة كويسة ممكن أنا أستفيد منهاهذه بيعطي كمان
+
+48
+00:03:28,430 --> 00:03:31,630
+شفقة فيا للمؤسسة، بيعطي مصداقية في تقديم المساعدات
+
+49
+00:03:31,630 --> 00:03:35,350
+أمام المانحين، يعني هو سيستثمر التطور التكنولوجي
+
+50
+00:03:35,350 --> 00:03:38,730
+من خلال تفعيل وإدخال التطورات التكنولوجية في كل ما
+
+51
+00:03:38,730 --> 00:03:43,800
+يتناسب مع عمل مصدرالعمليات التشبيك العلاقات الصحيح
+
+52
+00:03:43,800 --> 00:03:47,700
+البث للأعلام الدعائي الأجهزة الأجهزة الحديثة نعم
+
+53
+00:03:47,700 --> 00:03:53,080
+تفعيل دور المعهد هذا برضه في التطور التكنولوجيا
+
+54
+00:03:53,080 --> 00:03:55,920
+تفعيل دور المعهد في مواقع التواصل الاجتماعي وتوثيق
+
+55
+00:03:55,920 --> 00:03:58,960
+مشاريع فعليات وبرامجه يعني السوق اللي استثمر لسه
+
+56
+00:03:58,960 --> 00:04:03,100
+مضرور أن تكون واحدة وإنما تكون أكثر من واحدة وممكن
+
+57
+00:04:03,100 --> 00:04:07,220
+تكون واحدة حسب اللي هو البنك الدولي الفرصة التانية
+
+58
+00:04:07,220 --> 00:04:11,720
+وجود قنوة تمويل مشاريع المرأ والطفلزيادة عدد
+
+59
+00:04:11,720 --> 00:04:16,220
+المشاريع بتمويل من المانحين طيب احنا نكمل في ال
+
+60
+00:04:16,220 --> 00:04:20,310
+slide التاني برضه على نفس الكلامإبراز دور المنحين
+
+61
+00:04:20,310 --> 00:04:24,310
+وشكرهم يعني ثقة المنحين في المعهد لازم يكون فيه مش
+
+62
+00:04:24,310 --> 00:04:27,690
+برضه انا بدي اخد من المنحين فقط لازم بدي برضه
+
+63
+00:04:27,690 --> 00:04:31,090
+اعطيه علشان يكون له حق عليا إبراز دور المنحين
+
+64
+00:04:31,090 --> 00:04:34,570
+وشكرهم عن انطلاق وختم المشاريع هذا بيكون موثق طبعا
+
+65
+00:04:34,570 --> 00:04:39,490
+تعزيز الثقة بمزيد من الشفافية أو تعزيز الحو كما في
+
+66
+00:04:39,490 --> 00:04:42,330
+أداء المؤسسة يعني العمل بمنطقة
+
+67
+00:04:51,290 --> 00:04:55,550
+سمعة المعهد الجيدة بين المؤسسات والمنحين الحصول
+
+68
+00:04:55,550 --> 00:04:58,890
+على تمويل من بعض المؤسسات لمشروعات متعلقة بالمجال
+
+69
+00:04:58,890 --> 00:05:05,380
+تلك المؤسسات اللي بيثقوا فيهاأول مشاريع ليه و تم و
+
+70
+00:05:05,380 --> 00:05:09,440
+تسويقها بلاش كلمة الحصول اه يعني اللي هو المقصود
+
+71
+00:05:09,440 --> 00:05:13,240
+اللي بدك تشارك فيه جانبية اللي هي ثقة المنحين في
+
+72
+00:05:13,240 --> 00:05:16,200
+المعادات ممكن أنا أعمل .. أعمل على التفاوت مع
+
+73
+00:05:16,200 --> 00:05:20,160
+المنحين بجانب المساعدات يعني قصة أنك تتفاوت مع ناس
+
+74
+00:05:20,160 --> 00:05:23,500
+انت فيه قصومة عندك كويسة ثقات فيهم صعبة شوية
+
+75
+00:05:23,500 --> 00:05:26,560
+وبالتالي إذا أنت وجدت في المؤسسات هذه و اختصبوا
+
+76
+00:05:26,560 --> 00:05:29,480
+السوقة هذه بمجرد أنك تجذب المساعدات وبالتالي
+
+77
+00:05:29,480 --> 00:05:31,420
+مشاريع أكبر مشاريع التفاوت
+
+78
+00:05:34,420 --> 00:05:39,280
+وجود شخصيات يعني أنا بعتقد كانت فكرتي بإنه مش شرط
+
+79
+00:05:39,280 --> 00:05:43,100
+بإنه كل فرصة لها سبل استثمار واحد ممكن فرصة تانية
+
+80
+00:05:43,100 --> 00:05:46,660
+يعطوني سبل استثمار واحد ممكن فرصة واحدة تعطيني
+
+81
+00:05:46,660 --> 00:05:50,540
+أكثر من سبل الاستثمار نقطة سبعة دمجت فيها التمتيل
+
+82
+00:05:50,540 --> 00:05:53,800
+وجود شخصيات ذات كفاءة علمية عالية في قطاع غزة
+
+83
+00:05:53,800 --> 00:05:57,390
+وأغلاق من تدعى شارك الشباب في قطاعضم عدد من
+
+84
+00:05:57,390 --> 00:06:01,370
+الشخصيات الوازنة للمعهد بعضوية فخرية لفتح قنوات
+
+85
+00:06:01,370 --> 00:06:09,390
+تمويل من خارج وتوسيع عمل المعهد التهديدات
+
+86
+00:06:11,290 --> 00:06:14,170
+التحديد الأول انصراف الممولين إلى تبني برامج
+
+87
+00:06:14,170 --> 00:06:17,850
+ومشاريع إغاثية في القطاع إغاثية بتكون بعيدة شوية
+
+88
+00:06:17,850 --> 00:06:21,610
+عن مجال عمل المعهد لكن احنا بدنا .. بدنا ناخد في
+
+89
+00:06:21,610 --> 00:06:24,970
+مجالنا فعشانك بدنا نعمل تنفيذ مشاريع وبرامج إغاثية
+
+90
+00:06:24,970 --> 00:06:29,050
+تنسج في إطار عمل المؤسسة طب هذا بنفع هذا الكلام
+
+91
+00:06:29,050 --> 00:06:32,150
+إذا أنا .. أنا رسالتي كمؤسسة بتشتغل في التدريب
+
+92
+00:06:32,150 --> 00:06:37,370
+والثقافة شو دخلني بالإغاثة؟ في .. يعني عارف ان هو
+
+93
+00:06:37,370 --> 00:06:37,930
+بيقول هذا
+
+94
+00:06:53,240 --> 00:06:57,080
+الأول بده أشوف هل المشاريع الأغاثية هذة أو
+
+95
+00:06:57,080 --> 00:07:00,060
+المشاريع التي بتنسيج معروفتي و رسالت أنا كمؤسسة
+
+96
+00:07:31,610 --> 00:07:34,730
+المضلول يعملوا إدارة، المطول يطلعوا، ممكن أعمل
+
+97
+00:07:34,730 --> 00:07:38,650
+مبادرات لتنصيب الموارد الذاتية وتنميتها المحلية،
+
+98
+00:07:38,650 --> 00:07:43,560
+أو ممكن أعمل مشاريعده صفقة تنموية تتنمت جوانب
+
+99
+00:07:43,560 --> 00:07:46,900
+إغاثية هذا اللي كان بيقصده بس هو قبل ما عبر عشان
+
+100
+00:07:46,900 --> 00:07:50,160
+علّه بشكل جيد يعني أنا ماكنت بتدهش الحُشمة نعم هو
+
+101
+00:07:50,160 --> 00:07:54,380
+بس لمحة سريعة تنفيذ مشاريع وبرامج إغاثية تنسجم مع
+
+102
+00:07:54,380 --> 00:07:58,060
+إطار عملية المؤسسة يعني مثلا في مشروع إغاثي تقديم
+
+103
+00:07:58,060 --> 00:08:02,400
+مساعدات قرطسية كده، مواد تعليمية لطولها في المنطقة
+
+104
+00:08:02,400 --> 00:08:05,740
+ممكن إنها تبنيهم، هذا بينسجم يعني في رؤية مشتركة
+
+105
+00:08:05,740 --> 00:08:10,350
+بين الإغاثة والتنمية فيهمساعدة أثناء الظروف
+
+106
+00:08:10,350 --> 00:08:12,990
+الاقتصادية الصعبة التي تعاني منها بعض المستفيدين،
+
+107
+00:08:12,990 --> 00:08:15,850
+مساعدة المحتاجين من المستفيدين مادياً قدر الإمكان،
+
+108
+00:08:15,850 --> 00:08:19,490
+ممكن مواصلات، ممكن مصرف جيب، تلاتة
+
+109
+00:08:36,640 --> 00:08:42,500
+زي هى بطاقة خدمات مخطوطة للمحتاجين تلاتة قيام بعض
+
+110
+00:08:42,500 --> 00:08:46,120
+الممولين بوضع شروط خاصة وفرض سياستهم على المشروع
+
+111
+00:08:46,120 --> 00:08:52,060
+مش هنسيبهم هناخد فيهم اتناسب معناه يعنى تنفيذ عدد
+
+112
+00:08:52,060 --> 00:08:55,160
+من المشاريع التي تنسج مع القواسم المشتركة للمؤسسة
+
+113
+00:08:55,160 --> 00:08:58,900
+والممولين يعنى كده بنتقاطع فيه جزئية ممكن ان انا
+
+114
+00:08:58,900 --> 00:09:00,860
+ننسى فيها واحد ما الله ينور عليك ايه هذا اللي
+
+115
+00:09:00,860 --> 00:09:02,820
+بتحكيه زى مثلا مشروع حقوق الإنسان
+
+116
+00:09:27,360 --> 00:09:30,180
+بالنسبة للقيمة في عمل المواليين ووضع شروط خاصة
+
+117
+00:09:30,180 --> 00:09:32,440
+وفرض سياساتهم على المشروع أنا بإمكاني أن أفضل
+
+118
+00:09:32,440 --> 00:09:35,080
+بالنسبة لأسئولتي اللي قلتها قبل تهديدات أن أفضل
+
+119
+00:09:35,080 --> 00:09:37,560
+بأندميه بحث عن مواليين وفضل وفضل وفضل وفضل وفضل
+
+120
+00:09:37,560 --> 00:09:39,420
+وفضل وفضل وفضل وفضل وفضل وفضل وفضل وفضل وفضل وفضل
+
+121
+00:09:39,420 --> 00:09:49,440
+وفضل وفضل وفضل وفضل وفضل
+
+122
+00:09:49,440 --> 00:09:52,780
+وفضل وفضل وفضل وفضل وفضل وفضل وفضل وفضل وفضل وفضل
+
+123
+00:09:52,780 --> 00:09:54,800
+وفضل وفضل وفض
+
+124
+00:10:19,580 --> 00:10:24,300
+فينا العامل السياسي والقانوني لمدرسة افتراضا من
+
+125
+00:10:24,300 --> 00:10:28,380
+الفرص المدرسة مؤسسة حيادية تتمتع بالحماية تتبع
+
+126
+00:10:28,380 --> 00:10:32,620
+لوكالة الغواص الدولية تفتح المؤسسة مجال للتقدم
+
+127
+00:10:32,620 --> 00:10:36,240
+الميحني للعاملين وجود اتحاد لموظفين دائم لهم
+
+128
+00:10:36,240 --> 00:10:41,540
+ومحافظ على حقوقهم الآن سبب الاستثمار استخدام
+
+129
+00:10:41,540 --> 00:10:45,720
+المبنى المدرسي كملجأ مؤقت للحروب أو وقت الحروب
+
+130
+00:10:45,720 --> 00:10:50,850
+لحماية اللاجئينأيضا عندنا تفتح المؤسسة المجال
+
+131
+00:10:50,850 --> 00:10:55,070
+لتقدم الميحني للعاملين تعزيز وإثارة الدافعية لدى
+
+132
+00:10:55,070 --> 00:10:58,970
+العاملين نحو استطاور الميحني، احنا أهم شغلة ندرك
+
+133
+00:10:58,970 --> 00:11:01,890
+تماما أو نعرف كيف الصياغة وكيف نحاول نوجد
+
+134
+00:11:01,890 --> 00:11:05,990
+استراتيجيات جيدة ومبتكرة لتغلب على التهديد أو
+
+135
+00:11:05,990 --> 00:11:10,770
+السفمار الفرصة وجود الاتحاد تبصير موظفين بحقوقهم
+
+136
+00:11:15,340 --> 00:11:22,360
+أنا كنت بفضل في الفرصة التانية انه تفتح المؤسسة
+
+137
+00:11:22,360 --> 00:11:25,900
+المجالة تقدم المهن للعملين او تتبني المؤسسة
+
+138
+00:11:25,900 --> 00:11:30,260
+السياسية بتدعم .. باسلوب اكثر ملموسية طيب تفضل
+
+139
+00:11:30,260 --> 00:11:34,220
+اعطينا محطوط على شكل هدف برضه او توجه يعني ليش ما
+
+140
+00:11:34,220 --> 00:11:39,040
+نقول مثلا برامج تدريبية يعني بناء او تصميم برامج
+
+141
+00:11:39,040 --> 00:11:42,420
+تدريبية للعملين في اطار المدرسة
+
+142
+00:11:45,880 --> 00:11:52,240
+لأ بس، لأ بس، شوف هي يعني إذا إحنا بنعتبر هذا خط
+
+143
+00:11:52,240 --> 00:11:57,780
+واتجاه إحنا بنضعه أو خليني أقول يعني كيف بدأ أنا
+
+144
+00:11:57,780 --> 00:12:02,280
+أستثمر بطريقة، أنا مش حاسبك عليه كمؤشر أداء ولا
+
+145
+00:12:02,280 --> 00:12:05,360
+كمخرج ولا كهدف، لأن منه هتاخد أنت الأهداف الأكثر
+
+146
+00:12:05,360 --> 00:12:09,320
+تحديدا، لكن على الأقل كيف بدأ أستثمر موضوع التقدم
+
+147
+00:12:09,320 --> 00:12:12,350
+الميحني؟ممكن تحطه بالطريقة هي، ممكن تحطه بالطريقة
+
+148
+00:12:12,350 --> 00:12:14,630
+اللى انت اتفضلت فيها لبس، فانت عارف؟ الدورة ده مش
+
+149
+00:12:14,630 --> 00:12:18,650
+برجع لطبيعة المؤسسة و درايتي انا فيها، يعني مثلا
+
+150
+00:12:18,650 --> 00:12:22,690
+انا في عندى الأساسة صح، مظبوط، تفتح للمؤسسة مجال
+
+151
+00:12:22,690 --> 00:12:25,950
+لتقديمها للمعلمين، لكن المعلمين بيتدايبوا لما يكون
+
+152
+00:12:25,950 --> 00:12:29,030
+فيه دورة، يمكن التعزيز بكل ساعتها أسف، التعزيز
+
+153
+00:12:29,030 --> 00:12:32,110
+أفضل .. يعني شوف إيه صارت ده في .. هو بوضع نظرها،
+
+154
+00:12:32,110 --> 00:12:35,070
+هذا لأن .. يعني احنا بنحطه كمان مراليش، عشان احنا
+
+155
+00:12:35,070 --> 00:12:40,940
+نحفي وقت إجراء التحليل يعني نضبط أداءنا بشكل أساسي
+
+156
+00:12:40,940 --> 00:12:44,340
+و نحاول نلم الأمور و احنا لسه لازلنا في طور جمع
+
+157
+00:12:44,340 --> 00:12:46,800
+المعلومات، خلاص جمع المعلومات مش فده أعمل فيها،
+
+158
+00:12:46,800 --> 00:12:50,860
+يعني خشية أنه إحنا نوصل لمرحلة ننسى ليش هاد
+
+159
+00:12:50,860 --> 00:12:53,460
+إيجادها، طب إيش مقصود ال .. ال .. ال .. يعني أنت
+
+160
+00:12:53,460 --> 00:12:57,140
+بكرا عندكوا تحليل داخلية و خارجية هتسهدفوا عدد من
+
+161
+00:12:57,140 --> 00:13:02,800
+..أو من الطلبة أو من مجموعة ال .. بعدها كان لك ال
+
+162
+00:13:02,800 --> 00:13:05,480
+stakeholders أو ال target group تبع المستفيدين
+
+163
+00:13:05,480 --> 00:13:08,140
+كمان برضه بدك تاخد ورشة ولا تنتهي نهو تلاتة حسب
+
+164
+00:13:08,140 --> 00:13:11,400
+أنواعهم فعندك كام من المعلومات اللي .. اللي ..
+
+165
+00:13:11,400 --> 00:13:13,660
+المعلومات اللي بدك تاخدها عبر ال internet أو عبر
+
+166
+00:13:13,660 --> 00:13:17,500
+مركز الفلسطيني الإحصاء أو مش عارف .. يعني بمعنى أن
+
+167
+00:13:17,500 --> 00:13:20,280
+في عندك كام من المعلومات لازم تحاول تعملها لحصل
+
+168
+00:13:20,280 --> 00:13:24,520
+هذا نموذج فقط بفيدك انك يوجهك ليش انا .. وإيش بده
+
+169
+00:13:24,520 --> 00:13:27,730
+أعملليش هذه الفرصة؟ وإيش اللي بتعمله فيها؟ وكيف
+
+170
+00:13:27,730 --> 00:13:31,870
+أستثمرها بطريقة معينة؟ الان قد نختلف زي ما حكى
+
+171
+00:13:31,870 --> 00:13:35,170
+زميلنا أنه بالفعل نختلف لإن المؤسس طبيعتها هذا
+
+172
+00:13:35,170 --> 00:13:38,110
+يصلحله استثمار بطريقة high وهذا يصلحله استثمار
+
+173
+00:13:38,110 --> 00:13:41,370
+بطريقة أخرى في هذا الموضوع العامل السياسي
+
+174
+00:13:41,370 --> 00:13:44,450
+والقانوني الحروب والصراعات السياسية وفيه عندي
+
+175
+00:13:44,450 --> 00:13:49,280
+تقليص خدمات مقدمة من الوكالة للاجئينكيف نستثمر
+
+176
+00:13:49,280 --> 00:13:53,220
+الحروب أكيد بدي أضع خطوط طوارئ و ربما أعمل بعض
+
+177
+00:13:53,220 --> 00:13:57,320
+التجهيزات توفير دعم مصادر بديلة من المجتمع المحلي
+
+178
+00:13:57,320 --> 00:14:01,880
+مثل قرطصية أو لتوفير القرطصية و ربما يعني وضع نظام
+
+179
+00:14:01,880 --> 00:14:04,820
+للمشاركة او لمشاركة أكبر من الطلبة قولوا يعني
+
+180
+00:14:04,820 --> 00:14:10,260
+الأمور في دعم اللي هو هذا الجانب العام الاقتصادي
+
+181
+00:14:10,260 --> 00:14:14,860
+عندنا تلت جوانب سهولة توفير الأجهزة و المعدات من
+
+182
+00:14:14,860 --> 00:14:20,990
+ال .. ال honorwaووجود مدرسة مرافقة تساعد في تغطية
+
+183
+00:14:20,990 --> 00:14:24,510
+نفقات المشاريع بمعنى المدرسة لها فترتين يعني واضح
+
+184
+00:14:24,510 --> 00:14:28,830
+الصورة ومشاركة المعلمات بتبرعات طبيعية للمدرسة
+
+185
+00:14:28,830 --> 00:14:32,670
+الآن هنا سهولة توفير الأجهزة تحسين المختبرات
+
+186
+00:14:32,670 --> 00:14:35,150
+تجهزها بالمعدلات اللازمة وتوظيف التكنولوجيا smart
+
+187
+00:14:35,150 --> 00:14:38,630
+board وغيره التنسيق مع المدرسة المرافقة لتنفيذ
+
+188
+00:14:38,630 --> 00:14:42,030
+مشاريع لتحسين البيئة احنا هنا يمكن أن نعدل عليها
+
+189
+00:14:47,110 --> 00:14:52,650
+يعني ممكن تكون فرصة وممكن تكون تحديد، هي وين أنا
+
+190
+00:14:52,650 --> 00:14:58,530
+الفرصة؟ هنا فرصة لإن كل ال .. يعني بمعنى موازنتين
+
+191
+00:14:58,530 --> 00:15:01,810
+بتشيل نفس المختبر، موازنتين بيوفروا نفس الأجهزة،
+
+192
+00:15:01,810 --> 00:15:06,090
+بيستخدموا نفس الموارد،
+
+193
+00:15:06,090 --> 00:15:13,370
+لأ لأ، احنا بقول إن هذه فرصة من هذا الجانب، وقد
+
+194
+00:15:13,370 --> 00:15:18,550
+تكون تحديد من جانب آخرلذلك أيضًا مشاركة المعلمات
+
+195
+00:15:18,550 --> 00:15:22,190
+بتربوتها بتبرعات قوية للمدرسة، بمعناه فيه توشيحات
+
+196
+00:15:22,190 --> 00:15:24,410
+من عند المعلمات، مع أن الوضع باق عادي وقد تكون
+
+197
+00:15:24,410 --> 00:15:29,120
+نقطة قوةليست فرصة، بظهر الصورة، السيارة دقيقة
+
+198
+00:15:29,120 --> 00:15:31,900
+للإشكالية، تغطية نفقات بعض المشاريع بما يخدم
+
+199
+00:15:31,900 --> 00:15:36,500
+الطلبة، العام الاقتصادي أيضًا، سمعة المدرسة السيئة
+
+200
+00:15:36,500 --> 00:15:40,440
+نوعًا ما من ما يقلق بالأهالي على دعمها، في تدنيم
+
+201
+00:15:40,440 --> 00:15:43,780
+السوء المعيشة وانتشار فقر بين السكان، تحكم
+
+202
+00:15:43,780 --> 00:15:46,180
+الدائمين في البرامج المطروحة زي برنامج حقوق
+
+203
+00:15:46,180 --> 00:15:50,300
+الإنسانأو اللي عن المناهج، نعرفه الوكالة حدثت كتير
+
+204
+00:15:50,300 --> 00:15:54,680
+وغيرت المناهج بحيث توبند اللي هو الصفقة الوطنية عن
+
+205
+00:15:54,680 --> 00:15:58,220
+المنهج الفلسطيني سياسة تمويل من دول مانحة جنبية
+
+206
+00:15:58,220 --> 00:16:02,140
+بما يحدد رواتب التعليم عشان أدنى الصمع أبدأ حسن
+
+207
+00:16:02,140 --> 00:16:04,800
+علاقة بالمدرسة والمجتمع المحلي وأهتم بالجانب
+
+208
+00:16:04,800 --> 00:16:09,380
+الإعلامي أو كأن أتحدث عن تحسين الأداء بشكل أساسي
+
+209
+00:16:09,380 --> 00:16:16,680
+عشان أغطي اللي هو حسن الصمعأو ربما إعداد مشاريع
+
+210
+00:16:16,680 --> 00:16:22,620
+لكفالة الطالب الفقير وخلافه، إسراء المناهج بالقيم
+
+211
+00:16:22,620 --> 00:16:26,140
+الملائمة للثقافة الفلسطينية أثناء التنفيذ، طبعا
+
+212
+00:16:26,140 --> 00:16:27,920
+هنا الإسراء بيترضوا زمان
+
+213
+00:16:31,590 --> 00:16:35,250
+عن طريق تحليل المنهج عليها قيود واضح الصورة لذلك
+
+214
+00:16:35,250 --> 00:16:39,490
+لما اتحدث هنا احنا بنحاول لأ بنعزز لدى المدرسين ان
+
+215
+00:16:39,490 --> 00:16:43,510
+هم كيف يسروا المنهج بطريقة شفوية في هذا السياق و
+
+216
+00:16:43,510 --> 00:16:47,570
+ربما لأ اعمل دهام و مناصرة كقضية رأي عام و اتوقف و
+
+217
+00:16:47,570 --> 00:16:50,410
+انه انا ب .. ب .. بندرسش هذا المنهج و يصير فيه نوع
+
+218
+00:16:50,410 --> 00:16:55,330
+من حثة أولي الأمور على الوقوف أمام هذه التغييرات
+
+219
+00:16:55,330 --> 00:17:02,060
+الجوهريةسياسة التمويل من دول مانحة أجنبية ما يهدد
+
+220
+00:17:02,060 --> 00:17:06,320
+رواتب العاملين بمعنى أحيانا بصير فيه نوع من
+
+221
+00:17:06,320 --> 00:17:09,600
+التقليصات على غواطب تأسيس الحس الوطني و الواجب و
+
+222
+00:17:09,600 --> 00:17:13,080
+الانتمالة للعاملين انه حتى لو كان الراتب 70% احنا
+
+223
+00:17:13,080 --> 00:17:16,240
+بنشر لبلدنا و احنا معالمين و هكذا ايش علاقتها
+
+224
+00:17:16,240 --> 00:17:21,870
+بالوقت؟ سياسة التمويل من دول مانحةالدول المانحة
+
+225
+00:17:21,870 --> 00:17:24,750
+بتوقف على الوكالة، الوكالة بتقولك أنا بتعمل تخفضات
+
+226
+00:17:24,750 --> 00:17:28,050
+أو بتعمل خدمات أقل لها، حتى في التعليم صارت أكتر
+
+227
+00:17:28,050 --> 00:17:31,530
+مرعليش اليوم أنت الرواتب اللي بتمنح للعاملين أو
+
+228
+00:17:31,530 --> 00:17:34,490
+عدد الوظائف اللي بتمنحها، هل هي زي زمان؟ هو أنا
+
+229
+00:17:34,490 --> 00:17:37,930
+بمدرسة وكالة، اه مدرسة وكالة، اه، يعني التهديد
+
+230
+00:17:37,930 --> 00:17:41,210
+الوحيد اللي كان سبب عليه هو الدرب اللي هو الطالب
+
+231
+00:17:44,540 --> 00:17:48,180
+الان لما انت ال .. ال .. كان بي .. ال load تبعك
+
+232
+00:17:48,180 --> 00:17:51,600
+الحصاص اللي .. التدريس يه أربعة و عشرين، اليوم وصل
+
+233
+00:17:51,600 --> 00:17:54,940
+لتمانية و عشرين، بحر حال، هذا بيهددك و لا بيهدد
+
+234
+00:17:54,940 --> 00:17:59,120
+cash، الان كيف اتواجه، هذا تهديد الانتماء، تهزل
+
+235
+00:17:59,120 --> 00:18:02,520
+الانتماء، مالش بنتحمل لإنه هذا بلدنا و هذا
+
+236
+00:18:02,520 --> 00:18:07,420
+ولولادنا و .. هذا الطريقة، نعم بيبدأ حتى كمان باسم
+
+237
+00:18:07,420 --> 00:18:10,160
+الحكومة كمان بدأ تدجي على ال load نفسه؟ ما .. ما
+
+238
+00:18:10,160 --> 00:18:11,640
+.. احنا بنحكي بشكل عام
+
+239
+00:18:20,330 --> 00:18:23,250
+سلسلة التعامل مع مؤسسات المجتمع المدني في إنجاز
+
+240
+00:18:23,250 --> 00:18:26,870
+مشاريع تعليمية، وجود بعض أولياء الأمور الدائمين
+
+241
+00:18:26,870 --> 00:18:31,770
+والمثقفين، وجود عاملين خارج المنطقة بمعنى خبراء
+
+242
+00:18:31,770 --> 00:18:37,210
+أكثر لتبادل الخبرات، سوق الاستثمارالتنسيق مع
+
+243
+00:18:37,210 --> 00:18:39,850
+المؤسسات التعليمية بما يخدم المدرسة بالذات مؤسسة
+
+244
+00:18:39,850 --> 00:18:42,570
+المجتمع المدني اللي بتاعنا بالتعليم، اشراك بعض
+
+245
+00:18:42,570 --> 00:18:46,370
+أوليها الأمور في أنشطة المدرسة وتنفيذ دورات تخقفية
+
+246
+00:18:46,370 --> 00:18:50,310
+وتطبيق دروس تدريبية على مستوى واسع ينقل فيها
+
+247
+00:18:50,310 --> 00:18:55,270
+المعلمون أو ينقل أو يتناقل الخبرات أو يتم تبادل
+
+248
+00:18:55,270 --> 00:19:01,140
+الخبرات بشكل أفضلالأوام الثقافية برضه نفس القصة
+
+249
+00:19:01,140 --> 00:19:03,460
+والاجتماعية وجود قيود مفروضة على العاملين في
+
+250
+00:19:03,460 --> 00:19:06,700
+المشاركة المجتمعية أقلميا مثل فيسبوك طبعا هنا هي
+
+251
+00:19:06,700 --> 00:19:11,000
+بتاخد جانب قانوني سياسي أكتر لكنه أثر وين؟ أثره
+
+252
+00:19:11,000 --> 00:19:13,320
+على البادر الاجتماعي فهو كان حطه في البادر
+
+253
+00:19:13,320 --> 00:19:15,720
+الاجتماعي تزيز دور الاجتماعي العاملين في إطار
+
+254
+00:19:15,720 --> 00:19:19,060
+اتحادات الموظفين واشطر مدرسة ونا دا وقتها، بتهيألي
+
+255
+00:19:19,060 --> 00:19:23,460
+هذا السبيل مش كتير جيديعني بمعنى ان احنا .. ليش؟
+
+256
+00:19:23,460 --> 00:19:27,480
+بس يعني بدنا نعمل .. يعني نرجع للعهد القديم فيها
+
+257
+00:19:27,480 --> 00:19:30,300
+.. في .. في صياغة اللي هو supply and supply طب انا
+
+258
+00:19:30,300 --> 00:19:33,300
+اليوم عندي اتحادات اولياء الأمور او مجلس اولياء
+
+259
+00:19:33,300 --> 00:19:35,920
+الأمور، هم صفحات، ممكن انا اللي عندي الطلابي
+
+260
+00:19:35,920 --> 00:19:39,660
+هخليلها صفحات و ادهب و اخترققانون الوكالة بمعنى
+
+261
+00:19:39,660 --> 00:19:43,300
+الصفحات الممثلة للمدرسة بحيث أن الصفحات غير رسمية
+
+262
+00:19:43,300 --> 00:19:46,200
+يعني، في طرق بديلة، إذا البحث عن طرق بديلة من خلال
+
+263
+00:19:46,200 --> 00:19:49,360
+الاستثمار التكنولوجيا وقنوات التواصل الاجتماعي
+
+264
+00:19:49,360 --> 00:19:53,140
+لتهزم العلاقة ما بين المدرسة والمجتمع بكافة
+
+265
+00:19:53,140 --> 00:19:57,240
+تفاصيله انتشار البطالة ماقيت سبب مشاكل أعمق
+
+266
+00:19:57,240 --> 00:20:00,700
+كالادمان، طبعا ما بتحدثوا عن عامل اقتصادي لكنه أثر
+
+267
+00:20:00,700 --> 00:20:04,340
+بشكل كبير، كثير من محيط المدارس، بالذات ال .. ال
+
+268
+00:20:04,340 --> 00:20:06,820
+.. يعني اتحدث عن المدارس بشكل عام، أوليها الأمور
+
+269
+00:20:06,820 --> 00:20:11,420
+بكونماشي الحال أترمال أو أشياء أخرى، هذا يؤثر على
+
+270
+00:20:11,420 --> 00:20:15,900
+مين؟ يؤثر على الطلبة و علاقتهم مع المدرسة، أيضا لو
+
+271
+00:20:15,900 --> 00:20:19,600
+كنا في مدرسة ثانوية ممكن نلاقي نفس الطالب عنده
+
+272
+00:20:19,600 --> 00:20:24,540
+مشكلة في الإدمان و تأثيرات ال .. هذا الجانب، أه أه
+
+273
+00:20:24,540 --> 00:20:27,520
+لأ بس ماعليش أفرق أنا لما أنا بتحدث عن موضوع
+
+274
+00:20:27,520 --> 00:20:29,840
+الإدمان كظاهرة و تأثيره على الطلبة
+
+275
+00:20:33,440 --> 00:20:38,640
+أو نشر واعي في المجتمع المحلي و هكذا أيضا تدني
+
+276
+00:20:38,640 --> 00:20:42,100
+المستوى القيامي والثقافي لدى بعض أفراد المجتمع على
+
+277
+00:20:42,100 --> 00:20:45,540
+محيط المدرسة المحيط بالمدرسة تعزز القيام من خلال
+
+278
+00:20:45,540 --> 00:20:51,080
+ندوات توعوية وزيارات منزلية و بنفس القصة وجود قيام
+
+279
+00:20:51,080 --> 00:20:54,520
+معادية من خلال السعر بالوجهة و المخاتير في المنطقة
+
+280
+00:20:54,520 --> 00:20:58,670
+المجاورةفيه أن الفرص في العامل الديمجرافي موقع
+
+281
+00:20:58,670 --> 00:21:01,630
+المدرسة قريب المؤسسات المختلفة والخدمات سبل
+
+282
+00:21:01,630 --> 00:21:05,810
+السفمارة تنسيق مع مؤسسات لخدمة المدرسة حسب تخصصها
+
+283
+00:21:05,810 --> 00:21:09,830
+وأن تسير سبل حصولها على حاجيات المدرسة أيضا في
+
+284
+00:21:09,830 --> 00:21:13,490
+العامل الديمجرافي اكتفاض المدرسة بالسبب الكثافة
+
+285
+00:21:13,490 --> 00:21:18,050
+السكانية في المنطقة ووجودها وسط المخية وايضا وسط
+
+286
+00:21:18,050 --> 00:21:22,270
+جمع مدارس يعني هي مكتظة فيها ألفين طالب وكمان برضه
+
+287
+00:21:22,270 --> 00:21:27,960
+وسط المخية وفيها شوارع صعبةبالاضافة إلى مدارس أخرى
+
+288
+00:21:27,960 --> 00:21:31,860
+في هذا السياق، بدنا نفعل نجاح نظام والسلامة لضبط
+
+289
+00:21:31,860 --> 00:21:34,340
+الحركة التنسيق مع البلديات لإجراء بعض التحسينات
+
+290
+00:21:34,340 --> 00:21:38,380
+الحفر والامور high بالاضافة للتنسيق مع المرور لضبط
+
+291
+00:21:38,380 --> 00:21:43,960
+حركة الطلاب هذه مثال لكيف نستثمر الفرصة وكيف نتغلب
+
+292
+00:21:43,960 --> 00:21:48,160
+على التهديد، الآن ننتقل مع بعض في موضوع اللي هو
+
+293
+00:21:48,160 --> 00:21:53,340
+البيئة الداخلية، إذا البيئة الخارجية هي كل العوامل
+
+294
+00:21:54,530 --> 00:21:59,710
+سواء الإيجابية أو السلبية التي تؤثر على المدرسة
+
+295
+00:21:59,710 --> 00:22:03,170
+والتي لا سيطرة المدرسة عليها هذا البيئة الخارجية
+
+296
+00:22:03,170 --> 00:22:07,070
+مخرجاتها فرص وتهديدات أما البيئة الداخلية فهي
+
+297
+00:22:07,070 --> 00:22:14,590
+العوامل أو الظروف الداخلية التي تحيط أو تصف السمات
+
+298
+00:22:14,590 --> 00:22:18,330
+الإيجابية الملموسة وغير الملموسة للبيئة الداخلية
+
+299
+00:22:18,330 --> 00:22:23,980
+للمؤسسة والتي تميزها عن غيرها من المؤسساتفي داخل
+
+300
+00:22:23,980 --> 00:22:27,060
+مدرسة تختلف عن الظروف الأخرى، رغم أننا نتحدث عن
+
+301
+00:22:27,060 --> 00:22:30,920
+إيش في البيئة الداخلية، نتحدث عن الموارد البشرية
+
+302
+00:22:34,750 --> 00:22:38,950
+محلاتهم، مدى التزامهم، الرضا الوظيفي، نتحدث عن
+
+303
+00:22:38,950 --> 00:22:42,370
+البيئة المادية أو اللي أفن الأنظم أو القوانين،
+
+304
+00:22:42,370 --> 00:22:44,970
+نتحدث عن سلسلة القيادة، عن العكل التنظيمي، عن
+
+305
+00:22:44,970 --> 00:22:47,810
+الخطة الاستراتيجية، عن خطط الطوارئ، نتحدث عن
+
+306
+00:22:47,810 --> 00:22:51,090
+الأرشفة، نتحدث عن الاجتماعات وتوثيقها، نتحدث عن
+
+307
+00:22:51,090 --> 00:22:54,650
+سهولة الوصول للمعلومات، عن منظومة نظم المعلومات،
+
+308
+00:22:54,650 --> 00:22:58,970
+نتحدث عن الوصف الوظيفة، نتحدث عن المهام والهياكل،
+
+309
+00:22:58,970 --> 00:23:02,280
+احنا نتحدث عن قوانينكافة مبادرات الإنضمام
+
+310
+00:23:02,280 --> 00:23:07,500
+والاحترام للبعض الصفي ايضا نتحدث في البيئة
+
+311
+00:23:07,500 --> 00:23:12,700
+الداخلية عن اللي هو العوامل المالية موازنة المدرسة
+
+312
+00:23:12,700 --> 00:23:16,800
+ومدى الشفافية وفيها نظام مالي وفيه نظام محاسب وفيه
+
+313
+00:23:16,800 --> 00:23:20,360
+رقابة داخلية ولا مش رقابة داخلية كل هذا نتحدث فيه
+
+314
+00:23:20,360 --> 00:23:23,860
+في المنظور المالي واخيرا نتحدث ايضا في منظور
+
+315
+00:23:23,860 --> 00:23:27,960
+البيئة المادية والتكنولوجيةجدش للمدرسة فيها جهزة
+
+316
+00:23:27,960 --> 00:23:33,340
+حسوب عندها، كان مختبر، مكتبات، جدش أدد البنوك، مدى
+
+317
+00:23:33,340 --> 00:23:37,760
+مواقمة الطلبة لعدد المدرسين، المباني وتجهيزاتها،
+
+318
+00:23:37,760 --> 00:23:42,120
+أنظمة الإنذار المبكر ومنظومة الأمن والسلامة اللي
+
+319
+00:23:42,120 --> 00:23:45,060
+موجودة في المباني، فيه طفصيات حريق، فيش طفصيات،
+
+320
+00:23:45,060 --> 00:23:48,410
+فيه جوانب كثيرة جدا نبحثها، هناخدها ضمن نموذجإن
+
+321
+00:23:48,410 --> 00:23:51,110
+شاء الله رب العالمين هو ما طبقه في هذه المحاضرة
+
+322
+00:23:51,110 --> 00:23:55,530
+إذا لتحديد دي خاطر قوة يلزم الإجابة عن بعض الأسئلة
+
+323
+00:23:55,530 --> 00:24:00,450
+ما هي المزايا اللتي لدى مؤسستنا ما هي العيوب اللي
+
+324
+00:24:00,450 --> 00:24:03,490
+أيضا نعاني منها ما هي الأشياء الجيدة أو أكثر
+
+325
+00:24:03,490 --> 00:24:07,030
+الأشياء الجيدة اللتي نفعلها ونفعلها بطريقة أفضل من
+
+326
+00:24:07,030 --> 00:24:10,530
+أي مؤسسة أخرى وكيف يرى الآخرون
+
+327
+00:24:13,930 --> 00:24:18,890
+كيف هي منافستنا بين مجموعة المؤسسات المجاورة أو
+
+328
+00:24:18,890 --> 00:24:23,600
+المناظرة؟أما نقاط الضعف، إذا نقاط القوة هي أشياء
+
+329
+00:24:23,600 --> 00:24:26,660
+إيجابية، نقاط الضعف هي الأشياء السلبية اللي داخل
+
+330
+00:24:26,660 --> 00:24:30,020
+المؤسسة، إذا أنا ماعنديش مدرسة تربية فنية، فهذه
+
+331
+00:24:30,020 --> 00:24:33,180
+نقطة الضعف في العالم البشرية، إذا أنا عندي مثلا
+
+332
+00:24:33,180 --> 00:24:36,720
+عدد من المعلمين هم موزعين على أكتر من مدرسة،
+
+333
+00:24:36,720 --> 00:24:41,740
+بيعملوا نظام يعني غير متفرر، المدرس غير المتفرر،
+
+334
+00:24:41,740 --> 00:24:44,360
+هذا كمان برضه إذا ماعنديش أمين مكتبة، كل هذا في
+
+335
+00:24:44,360 --> 00:24:49,070
+العالم البشرية، إذا ماعنديش مولد أو طاقة مديلة،لكن
+
+336
+00:24:49,070 --> 00:24:52,350
+للطاقة برضه هذه كمان نقطة ضعف، وإذا كان عندي
+
+337
+00:24:52,350 --> 00:24:56,050
+القيادة تسلطية، نقطة ضعف، إذا كانت قيادة سيوبية،
+
+338
+00:24:56,050 --> 00:24:59,270
+كمان نقطة ضعف، إذا أنا بتحدث عن كل موظمة الموارد
+
+339
+00:24:59,270 --> 00:25:02,910
+اللي سبب إزعاج بالنسبة للمؤسسة، إذا ما هي مسارق
+
+340
+00:25:02,910 --> 00:25:07,060
+المؤسسة؟ما هو أكتر شيء يزعج الفئة المستفيدة من
+
+341
+00:25:07,060 --> 00:25:10,720
+المؤسسة أنا باجي مالاجيش احترام من مدير المدرسة أو
+
+342
+00:25:10,720 --> 00:25:13,800
+الناس اللي بيستقبلوني، هذا شيء مزعج أو أنا مافيش
+
+343
+00:25:13,800 --> 00:25:17,660
+بيني و بين المؤسسة تواصل، المدرسة لا ترسلي تقارير
+
+344
+00:25:17,660 --> 00:25:21,800
+عن ابني، شو وضعه، كيف مدى تقدمه، المؤسسة لا تحتفظ
+
+345
+00:25:21,800 --> 00:25:25,880
+بسجلات الطلبة ومستوى اللي هو التقدم العلمي
+
+346
+00:25:25,880 --> 00:25:30,970
+والاكاديمي الخاص بهم، المؤسسة بيقتها غير آمنةبمعنى
+
+347
+00:25:30,970 --> 00:25:34,710
+كثير من التعثيرات والإصابات اللي بتصير نتيجة أنه
+
+348
+00:25:34,710 --> 00:25:38,930
+الأرصفة مش مهيئة أو الصفوف أو الأدراج أو الحمايات
+
+349
+00:25:38,930 --> 00:25:43,410
+وخلافه أيضا ما الذي يمكن أن نحسنه يعتبر نقطة قوة
+
+350
+00:25:43,410 --> 00:25:47,290
+يمكن أن نضيف عليه وما الذي يمكن أن نتجنبه بشكل عام
+
+351
+00:25:47,290 --> 00:25:53,570
+المجالات التي نحلل فيها البيئة الداخلية يعني يمكن
+
+352
+00:25:53,570 --> 00:25:55,550
+الآن المجال اللي أمامكم
+
+353
+00:26:06,810 --> 00:26:11,690
+و القوانين اول مجال في مجال البعد الإدارى او
+
+354
+00:26:11,690 --> 00:26:16,110
+العوامل الإدارية اللى هما نسميها بدنا نشوف هل لدى
+
+355
+00:26:16,110 --> 00:26:21,610
+المدرسة لوائح و نظم تنظم عملها عندها لائحة مشتريات
+
+356
+00:26:21,610 --> 00:26:25,650
+عندها لائحة عقوبات عندها نظام حوافز عندها نظام
+
+357
+00:26:25,650 --> 00:26:30,890
+الترقيات بتمتلك يعني أنظمة للتعامل مع الطلبة
+
+358
+00:26:30,890 --> 00:26:33,810
+بتمتلك نظام يعني بمعنى الأنظمة الداخلية كيف في
+
+359
+00:26:33,810 --> 00:26:37,680
+عندها عدل التعاملياتبمقصود إنه الإجراءات اللي إحنا
+
+360
+00:26:37,680 --> 00:26:41,780
+بنقوم فيها لأي مهمة موصفة تماما لو راح المدير
+
+361
+00:26:41,780 --> 00:26:44,880
+المدرس أو إجا مدير جديد بيعرف يعمل جدول المدرس
+
+362
+00:26:44,880 --> 00:26:51,720
+بشكل جيد، هل تمتلك المؤسسة خطط استراتيجية أو خطط
+
+363
+00:26:51,720 --> 00:26:54,800
+تشغيلية، وهي هذه الخطط موثقة؟
+
+364
+00:26:56,890 --> 00:27:01,710
+هل شاركت عدد من المعلمين في تجهيزها؟ هل يتم
+
+365
+00:27:01,710 --> 00:27:05,190
+تنفيذها بشكل جيد؟ وهل يتم موراجعتها بالسمرار؟ إذا
+
+366
+00:27:05,190 --> 00:27:09,350
+هذه كلها لها علاقة بال .. اللي هو النظام الإداري
+
+367
+00:27:09,350 --> 00:27:12,450
+وأيضا بدخل فيه الهيكل التنظيمي، فيه هيكل تنظيمي
+
+368
+00:27:12,450 --> 00:27:17,430
+للمؤسسة؟ وهل هناك هيكل مرن بيسمح للتواصل كل الفئات
+
+369
+00:27:17,430 --> 00:27:22,050
+بطريقة سلسة؟ وهل هناك وصف وظيفي محدد لكل وظيفة من
+
+370
+00:27:22,050 --> 00:27:27,660
+وظائف المؤسسة؟كويس؟ وهل هذا هو الوصف موثق وبتم
+
+371
+00:27:27,660 --> 00:27:29,980
+تعميمه على جميع العاملين كل واحد بيعرف عجباته
+
+372
+00:27:29,980 --> 00:27:34,480
+ومسؤولياته؟ هل نظام الاجتماعات بتم توثيقه؟ هل بتم
+
+373
+00:27:34,480 --> 00:27:39,770
+الاستفادة من القرارات وإدارة الوقت في المؤسسة؟بتم
+
+374
+00:27:39,770 --> 00:27:43,790
+تحديد مواعيد محددة لإستقبال الجمهور ولا فيش سيطرة
+
+375
+00:27:43,790 --> 00:27:46,950
+على عملية الاستقبال هذه كل عوامل إدارية إحنا
+
+376
+00:27:46,950 --> 00:27:51,870
+بنبحثها بشكل عام في مجالس إدارة إذا كنا بنتحدث عن
+
+377
+00:27:51,870 --> 00:27:55,190
+مدرسة خاصة أو إذا بنتحدث هل في مجلس أولياء الأمور
+
+378
+00:27:55,190 --> 00:27:58,150
+في المدرسة ولا فيش مجلس أولياء الأمور أيضا من
+
+379
+00:27:58,150 --> 00:28:03,870
+الجوانب المادية والبشرية ما هي الأصول التي تمتلكها
+
+380
+00:28:03,870 --> 00:28:10,810
+المؤسسة أكام صفر تمتلك وعدد المقاعد فيهاوالعلاقة
+
+381
+00:28:10,810 --> 00:28:15,910
+القديمة هو تحتاج إيه الصيانة؟ الساحات هل تتسعى لكل
+
+382
+00:28:15,910 --> 00:28:20,170
+الطلبة؟ كويس وفق المعايير الأصل أن يكون عندي تلاتة
+
+383
+00:28:20,170 --> 00:28:23,930
+متر مثلا مربع لكل طالب في الساحات الخضراء؟ هل
+
+384
+00:28:23,930 --> 00:28:28,750
+بالفعل في ملاعب تكفي لاحتياجات الطلبة؟ هل أسوأ
+
+385
+00:28:28,750 --> 00:28:32,610
+المدرسة بالفعل مؤمنة؟ وهل الأبواب يعني؟
+
+386
+00:28:38,720 --> 00:28:41,560
+بيكفي للطلبة ولا لا يكفي؟ كل هذه التفاصيل هي علاقة
+
+387
+00:28:41,560 --> 00:28:45,400
+بالموضوع المادية، فيها ذاسية، ايضا بالنسبة للعوامل
+
+388
+00:28:45,400 --> 00:28:50,230
+البشرية، اذا كان مدرس انهوهل الموزعين على التخصيات
+
+389
+00:28:50,230 --> 00:28:54,290
+طريقة صحيحة، متوسط العبء الدراسي أو التدريسي
+
+390
+00:28:54,290 --> 00:28:58,390
+للمدرس، عدد الطلبة لعدد المدرسين، هل مناسب و لا
+
+391
+00:28:58,390 --> 00:29:00,970
+نقطة قوة نقطة ضعف، يعني إذا عندى تلاتين طالب لمدرس
+
+392
+00:29:00,970 --> 00:29:04,410
+ميح، ممتاز، بس إذا عندى خمسين للمدرس، للمدرس
+
+393
+00:29:04,410 --> 00:29:07,530
+الواحد هنا فيه مشكلة، إذا أنا برضه كمان بدى أنا
+
+394
+00:29:07,530 --> 00:29:11,550
+أحلل مهارات وقدرات وكفاءة الكاد الإدارى، والله
+
+395
+00:29:11,550 --> 00:29:13,430
+تقولى مدير المدرسة ما شاء الله حصل على درجة
+
+396
+00:29:13,430 --> 00:29:17,900
+دكتوراه في الإدارة التربويةوله علاقات واسعة، هذا
+
+397
+00:29:17,900 --> 00:29:21,400
+كله بدأ اتطلع عليه، كمان بيشتغل بطريقة مؤسسية ولا
+
+398
+00:29:21,400 --> 00:29:25,360
+بيشتغلش؟ في ولاع تنظيمي وفي انتماء ولا في تذمر؟
+
+399
+00:29:25,360 --> 00:29:28,020
+طيب أنظمة تقييم الأداء كمان برضه في النظام
+
+400
+00:29:28,020 --> 00:29:33,520
+الإداري؟ كويس؟ موجودة إلاش موجودة؟
+
+401
+00:29:39,790 --> 00:29:44,250
+هو شوف، نظام التقييم المؤسسي مخرجته تحليل، وتحليل
+
+402
+00:29:44,250 --> 00:29:47,310
+دقيق كمان، يعني معنى الأسئلة اللي أنا بترحها هي
+
+403
+00:29:47,310 --> 00:29:51,670
+أسئلة معيارية، تاخد فيها معيار جودة، لكن أنا الآن
+
+404
+00:29:51,670 --> 00:29:54,390
+مابديش أطلبك فيها كلها، بس على الأقل تتدرب أنت
+
+405
+00:29:54,390 --> 00:29:58,660
+شوية شوية بشكل عام، لكن لازم نوصل لمرحلةإنه احنا
+
+406
+00:29:58,660 --> 00:30:01,300
+عارفين عن إيش بنسأل، يعني بكرا لما بدك تروح تنزل
+
+407
+00:30:01,300 --> 00:30:04,840
+تحلل، لازم تكون عندك منظومة الأسئلة جاهزة، عارف
+
+408
+00:30:04,840 --> 00:30:08,440
+المحاول اللي بتسأل عنها، بصفتك خبير و بصفتك إنسان،
+
+409
+00:30:08,440 --> 00:30:11,400
+اليوم انت اكتسبت مهارة التحليل بعد ما نخلص ان شاء
+
+410
+00:30:11,400 --> 00:30:14,120
+الله المحاضرتين، المحاضرة هاي و المحاضرة القادمة
+
+411
+00:30:14,120 --> 00:30:16,360
+ان شاء الله رب العالمين، بتاعتى أسألكم اتفضل
+
+412
+00:30:25,570 --> 00:30:29,890
+مخرجات التقييم كنتيجة أو تخطيط كعملية تسمة؟ مخرجات
+
+413
+00:30:29,890 --> 00:30:34,710
+التقييم مدخلات التخطيط، واضح هذا الكلام، مخرجات
+
+414
+00:30:34,710 --> 00:30:36,990
+عملية التقييم هي مدخلات عملية التخطيط
+
+415
+00:30:41,870 --> 00:30:44,610
+النهاية لما ناجي أعمل التقييم ألاقي أنه بعض
+
+416
+00:30:44,610 --> 00:30:47,450
+الأقسام مش مطلقة الفرطة ال استراتيجية فالتقييم
+
+417
+00:30:47,450 --> 00:30:51,630
+يطلع مش تماما يعني مش بالضرورة أن إذا أنا أعملت
+
+418
+00:30:51,630 --> 00:30:55,410
+مدخلة تخطيط سليمة تطلع تقييم .. مخرجة تقييم سليمة
+
+419
+00:30:58,360 --> 00:31:00,440
+طبعا ..طبعا ..طبعا ..طبعا ..طبعا ..طبعا ..طبعا
+
+420
+00:31:00,440 --> 00:31:01,520
+..طبعا ..طبعا ..طبعا ..طبعا ..طبعا ..طبعا ..طبعا
+
+421
+00:31:01,520 --> 00:31:03,200
+..طبعا ..طبعا ..طبعا ..طبعا ..طبعا ..طبعا ..طبعا
+
+422
+00:31:03,200 --> 00:31:09,080
+..طبعا ..طبعا ..طبعا ..طبعا ..طبعا ..طبعا ..طبعا
+
+423
+00:31:09,080 --> 00:31:11,460
+..طبعا ..طبعا ..طبعا ..طبعا ..طبعا ..طبعا ..طبعا
+
+424
+00:31:11,460 --> 00:31:14,560
+..طبعا ..طبعا ..طبعا ..طبعا ..طبعا ..طبعا ..طبعا
+
+425
+00:31:14,560 --> 00:31:18,860
+..طبعا
+
+426
+00:31:18,860 --> 00:31:22,260
+..طبعا ..طبعا
+
+427
+00:31:27,080 --> 00:31:30,080
+والوقعات والقيم المشتركة في مبين أعضاء المؤسسة، هل
+
+428
+00:31:30,080 --> 00:31:34,260
+في عندي تنظيم غير رسمي، فيه تكتلات خارج الإطار
+
+429
+00:31:34,260 --> 00:31:36,900
+الرسمي ولا لا، فيه توافق، فيه انسجام بالفكر
+
+430
+00:31:36,900 --> 00:31:40,760
+والرؤية، فيه نوع من الالتزام التنظيمي، فيه و لا،
+
+431
+00:31:40,760 --> 00:31:43,820
+بتأخر، باجي بدري على المدرسة و بروح أخر واحد،
+
+432
+00:31:43,820 --> 00:31:46,440
+وعندي السعداد أني أشتغل خارج إطار الدوام بدون أي
+
+433
+00:31:46,440 --> 00:31:51,790
+أجر، هذا كله له علاقة في هذا المنظومةكان البيئة
+
+434
+00:31:51,790 --> 00:31:55,490
+الداخلية من أهميتها أول حاجة تقييم القدرات
+
+435
+00:31:55,490 --> 00:31:59,650
+والإمكانات، معرفة أين أنا الآن، أنا بالنسبة لي وين
+
+436
+00:31:59,650 --> 00:32:04,490
+قدراتي، ما هي نقاط القوة وما هي نقاط الضعف بشكل
+
+437
+00:32:04,490 --> 00:32:10,570
+كبير، أيضا يعني خلّيني لو أخدنا تمرين بسيط هيكد
+
+438
+00:32:11,600 --> 00:32:14,100
+بتمانية بس عشان نقول إيش هي نقطة القوة و إيش هي
+
+439
+00:32:14,100 --> 00:32:17,440
+نقطة الضعف و ما هي الفرصة و التهديد كل واحد فينا
+
+440
+00:32:17,440 --> 00:32:20,060
+بس يعمل نقطتين قوة و نقطتين ضعف بالنسبالي لو بلاش
+
+441
+00:32:20,060 --> 00:32:25,980
+فرص تهديد بقى على مستوى الشخص يعني طيب من داخل
+
+442
+00:32:25,980 --> 00:32:30,480
+اتفضل بالنسبالي نقطة القوة أول إشي وجود أسرة مثقفة
+
+443
+00:32:30,480 --> 00:32:34,660
+و شجعة للتعلم و مرتاحة من الدنيا أسرة مثقفة طب هي
+
+444
+00:32:34,660 --> 00:32:37,580
+فرصة ولا نقطة قوة فديل هي فرصة
+
+445
+00:32:49,800 --> 00:32:54,400
+النزع العصبية شوية، اجتماعياته ضعيفة، التواصل شو
+
+446
+00:32:54,400 --> 00:32:59,700
+الصورة، نقطة القوة والانتزام بالنوعية، نقطة الضعف
+
+447
+00:32:59,700 --> 00:33:02,320
+اللي هو التسامح أو المنسيان أو اللي هو اللي ..
+
+448
+00:33:02,320 --> 00:33:07,420
+الفرص الاحترام من الآخرين، فهذا بيدلى تهديدات اللي
+
+449
+00:33:07,420 --> 00:33:14,240
+هو مشاكل أو ممكن أزمات متحصلة طيب شميل، أخذ مداخلة
+
+450
+00:33:14,240 --> 00:33:18,970
+بس عشان ما أكترش عليكمبالبحث عن الأفضل دائما،
+
+451
+00:33:18,970 --> 00:33:23,070
+بسميه بطول المحمود، ده هو المغامرة دايما، أما بطول
+
+452
+00:33:23,070 --> 00:33:26,130
+الضعف، يعني أنا أتأثر بالمتغيرات، ممكن لو صار عند
+
+453
+00:33:26,130 --> 00:33:31,810
+حد ممكن أنه أتشتت ذهنيا، ممكن أضايق الوقت في اللا
+
+454
+00:33:31,810 --> 00:33:34,890
+طاقم، ممكن أضايق الوقت في شئ، في النادر، فيش في
+
+455
+00:33:34,890 --> 00:33:38,710
+..طيب يالا بده أشكركم على معايا
+
+456
+00:33:48,590 --> 00:33:50,470
+النقاط الضعف اللي هي الإلمام بكل جوانب البيئة تعني
+
+457
+00:33:50,470 --> 00:33:54,410
+مين؟ نقاط ضعف اللي هي الإلمام بكل جوانب البيئة
+
+458
+00:33:54,410 --> 00:33:57,530
+تعني مين؟ نقاط ضعف اللي هي الإلمام بكل جوانب
+
+459
+00:33:57,530 --> 00:34:04,530
+البيئة تعني مين؟ نقاط ضعف اللي
+
+460
+00:34:04,530 --> 00:34:09,310
+هي الإلمام بكل جوانب البيئة تعني مين؟
+
+461
+00:34:19,640 --> 00:34:24,860
+إذا أشار تحليلك لوضعك الحالي إلى أن هناك ثقبا في
+
+462
+00:34:24,860 --> 00:34:29,240
+دلوقت عليك بإصلاحه فورا،معناه لا تنتظر إذا كان
+
+463
+00:34:29,240 --> 00:34:32,420
+عندي خلل معايا نقطة ضعف إني بس أتباك على نقطة ضعف
+
+464
+00:34:32,420 --> 00:34:37,530
+إنما مطلوب إنه دائما نطور أنفسناإذا كنت راضيا عن
+
+465
+00:34:37,530 --> 00:34:40,910
+وضعك راهن و عندك نقاط قوة كتير كويسة فاتوقع الله
+
+466
+00:34:40,910 --> 00:34:45,750
+أنت جاهز لتتقدم نحو تحقيق أهدافك الطموحة
+
+467
+00:34:51,370 --> 00:34:54,950
+لأ لأ لأ لأ نقطة ضعف نقطة ضعف مالهاش وراقب التهديد
+
+468
+00:34:54,950 --> 00:35:00,430
+طيب احنا لان اننا ال .. طبعا أمثل على نقاط القوة
+
+469
+00:35:00,430 --> 00:35:03,850
+في مؤسسة علي مالي يعني التنوع والتمييز في تخصيصات
+
+470
+00:35:03,850 --> 00:35:07,110
+الكادر الأكاديمي نقطة قوة، التطور في حجم الإبتعاث
+
+471
+00:35:07,110 --> 00:35:11,730
+الخارجي، توفر مرافق تطورها المختبرات والمكتبة،
+
+472
+00:35:11,730 --> 00:35:14,310
+وجود نظار أكاديمي وابتدام العمل على تطويره
+
+473
+00:35:14,310 --> 00:35:18,300
+بالسمرار، في أنها وحدة لتطوير الجودةفي وجود عدد
+
+474
+00:35:18,300 --> 00:35:20,720
+متنوع ومطور من برامج ال baccalaureate في الدراسة
+
+475
+00:35:20,720 --> 00:35:24,040
+العليا المرخصة من التعليم العالي والامتداد
+
+476
+00:35:24,040 --> 00:35:27,680
+الجغرافي لكافة اللي هو فرويا الجامعة
+
+477
+00:35:31,670 --> 00:35:35,070
+الكفاية الموارد المالية للتعامل مع المخططات
+
+478
+00:35:35,070 --> 00:35:38,550
+المستقبلية التطبيقات العملية فيها ضعف بالإضافة
+
+479
+00:35:38,550 --> 00:35:42,870
+لقبول عدد كبير من الطلب الميتنسب مع عدد الكادر ال
+
+480
+00:35:42,870 --> 00:35:47,990
+academic خلينا نشوف .. الأن ناخد بس التمرين ان شاء
+
+481
+00:35:47,990 --> 00:35:52,630
+الله هذا التمرين هتلاحظوا عليه كالتالي ان هي عندي
+
+482
+00:35:52,630 --> 00:35:55,870
+العوامل الإدارية العوامل البشرية العوامل
+
+483
+00:35:55,870 --> 00:36:00,280
+التكنولوجية والمادية والعوامل الماليةفي عندنا
+
+484
+00:36:00,280 --> 00:36:04,220
+محاول استرشادية لكل عامل، بناء على إيه هبدأك إيه،
+
+485
+00:36:04,220 --> 00:36:07,120
+تبدأ تحلل، ولا count وضيف إن شاء الله، لأن كل
+
+486
+00:36:07,120 --> 00:36:12,040
+مجموعة ننظم، نجاوب على العوامل الإدارية، نقرضها،
+
+487
+00:36:12,040 --> 00:36:14,960
+نرجع نعوض، نشوف العوامل المالية وها كذا، بهذا
+
+488
+00:36:14,960 --> 00:36:16,220
+الطريقة، تفضل
+
+489
+00:36:42,080 --> 00:36:46,640
+بسم الله الرحمن الرحيم نحكي عن تحليل ال .. تحليل
+
+490
+00:36:46,640 --> 00:36:48,940
+ال .. تحليل البيئة الداخلية فى عندى اللغة اللى هو
+
+491
+00:36:48,940 --> 00:36:52,500
+العواقب الإدارية هنحكي عن القيادة الرؤية ورسالة
+
+492
+00:36:52,500 --> 00:36:55,500
+السياسات الخطط البرامج والمشاريع بعدين فى عندى
+
+493
+00:36:55,500 --> 00:36:57,360
+الجزية التانية اللى هي الأنظمة القوانين وعاملات
+
+494
+00:36:57,360 --> 00:37:00,460
+الداخلية فى عندنا نقطة القوة اسم النقطة القوة
+
+495
+00:37:00,460 --> 00:37:03,440
+عندنا بالنسبة للقيادة اللى هو مدير ذو خبرة عالية
+
+496
+00:37:03,440 --> 00:37:06,440
+وتأثير في الأخرين مدير ذو خبرة عالية وتأثير في
+
+497
+00:37:14,370 --> 00:37:17,950
+طيب الرؤية و الرسالة اللي هو وضوح رسالة و رؤية
+
+498
+00:37:17,950 --> 00:37:21,550
+المدرسة و الإجماع عليها إذا في إجماع يعني على
+
+499
+00:37:21,550 --> 00:37:24,810
+رؤيات تمتلك المدرسة اقنصيرة تمتلك المدرسة رؤية و
+
+500
+00:37:24,810 --> 00:37:29,350
+رسالة واضحتين و مستجمتين و يتم الإعلان عن الرؤية و
+
+501
+00:37:29,350 --> 00:37:32,630
+الرسالة و هي موجودة على جدران المدرسة و على كافة
+
+502
+00:37:32,630 --> 00:37:37,070
+الوثائق أو مشريات المدرسة مش نعم فين دي السياسات
+
+503
+00:37:37,070 --> 00:37:39,530
+اللي هو وضوح سياسات المدرسة يعني فين دي اللي هو
+
+504
+00:37:39,530 --> 00:37:41,510
+السياسات المدرسة تكون واضحة على الجمهور
+
+505
+00:37:47,830 --> 00:37:51,610
+الخطط في ان ده ان الخطط بتكون واقعية ومنتمية تلبي
+
+506
+00:37:51,610 --> 00:37:54,870
+حاجات المؤسسة و تكون ايضا .. ايش ده الخطط تشغيلية
+
+507
+00:37:54,870 --> 00:37:58,010
+ولا استراتيجية ولا اش؟ تشغيلية .. تبتلك المدرس خطط
+
+508
+00:37:58,010 --> 00:38:01,370
+تشغيلية عشان في الخطط .. الخطط مش استراتيجية .. لا
+
+509
+00:38:01,370 --> 00:38:04,430
+تشغيلية .. ده .. اذا ان انا احطها تبتلك نقطة او
+
+510
+00:38:04,430 --> 00:38:07,870
+خطة تشغيلية .. في ان الخطط تكون متوائة و متنوعة و
+
+511
+00:38:07,870 --> 00:38:11,050
+تمثل واقع المدرس الل .. لا اسف .. هانو لسه للبرامج
+
+512
+00:38:11,050 --> 00:38:13,930
+والمشاريع اللي متنوعة و تمثل واقع المدرس و قابلة
+
+513
+00:38:13,930 --> 00:38:20,870
+للتنفيذ طيب زي اشالدخلة مثلا برنامج لعلاج ضعف
+
+514
+00:38:20,870 --> 00:38:23,750
+القراوة و الكتاب عند الطلاب .. إذا كنت عندك مشكلة
+
+515
+00:38:23,750 --> 00:38:27,730
+حقيقية عند الطلاب، تحتاج أن تنفذ ذلك برنامج .. إذا
+
+516
+00:38:27,730 --> 00:38:33,290
+تضع المدرسة نظام متابعة لكافة برامجها التي تنفذها
+
+517
+00:38:33,290 --> 00:38:38,710
+كويس، وأيضا نظام لقياس الأخر، هل تترتب عليها؟
+
+518
+00:38:41,370 --> 00:38:44,430
+عند الأنظمة والقوانين والعمليات الداخلية بتضمن
+
+519
+00:38:44,430 --> 00:38:47,390
+اللي هى أدلة العمليات التوثيق الخطط التوصيلات
+
+520
+00:38:47,390 --> 00:38:51,150
+الإجتماعات هذه طبعا ده تكون عندها نواضحة وموثقة
+
+521
+00:38:51,150 --> 00:38:55,330
+ومتوفرة للجميع ويجي تفهم مشترك لهذه الأشياء في
+
+522
+00:38:55,330 --> 00:39:00,290
+المؤسسة خلينا لسه .. لأ أنا قد ضعفنيش يعنى بعد ما
+
+523
+00:39:00,290 --> 00:39:03,310
+لسه أنا قد ضعف نسعة منكم إضافات على الكلام اللى
+
+524
+00:39:03,310 --> 00:39:08,570
+اتفضلوا فيه زى ما أعرفاسمها قيادة احنا في المواصفة
+
+525
+00:39:08,570 --> 00:39:11,050
+ساعدنا اللي هو وجود قسم الهواء الداخلي، مديري
+
+526
+00:39:11,050 --> 00:39:11,530
+التربية والتعليم
+
+527
+00:39:38,680 --> 00:39:41,100
+بالنسبة للوقات القوية، ممكن احنا نحكي سياسة
+
+528
+00:39:41,100 --> 00:39:44,000
+المؤسسة من حياته الرؤية والرسالة التماشية مع
+
+529
+00:39:44,000 --> 00:39:47,820
+النظام اللي هو القائد رائع جدا، سياسة المؤسسة
+
+530
+00:39:47,820 --> 00:39:50,960
+تتماشى مع رؤيتها ورسالتها أو مع رؤية اللي هو
+
+531
+00:39:50,960 --> 00:39:55,260
+النظام التربي والتعليم أو النظام القائد فصدقته كان
+
+532
+00:39:55,260 --> 00:39:59,180
+.. مش إيش المفروض هذا؟ سياسة القائد فعلا، هو سياسة
+
+533
+00:39:59,180 --> 00:40:00,800
+من فوق، نفرضها المدرسة
+
+534
+00:40:19,460 --> 00:40:23,540
+تسمى فرصة على نقطة قوة؟ لأ، هو ليست فرصة، هذه احنا
+
+535
+00:40:23,540 --> 00:40:27,360
+سياسات المدرسة، احنا بنمتلكها واحدة واحدة مباحثة،
+
+536
+00:40:27,360 --> 00:40:31,120
+لما سياسة .. سياسة المجتمع المحلي أو سياسة .. لأ،
+
+537
+00:40:31,120 --> 00:40:35,680
+المجتمع المحلي هانا فرصة، لكن لما تحدثت إن أنا
+
+538
+00:40:35,680 --> 00:40:38,540
+بامتلك سياسات تنسج مع السياسات العامة، هذا نقطة
+
+539
+00:40:38,540 --> 00:40:38,860
+قوة
+
+540
+00:41:06,310 --> 00:41:09,070
+نقاط الضعف اللي عنده نقص التأهيل الأكاديمي، نسمه
+
+541
+00:41:09,070 --> 00:41:16,780
+القيادة؟ نقص التأهيل الأكاديمي، شو رايكم؟هو نفس
+
+542
+00:41:16,780 --> 00:41:20,460
+الخطأ اللى احنا حاطناه فى الأول اللى هو الصحبة،
+
+543
+00:41:20,460 --> 00:41:23,340
+عندها بالنسبة للرؤية ورسالة اللى هو الصعوبة
+
+544
+00:41:23,340 --> 00:41:26,520
+التحقيقها فى فترة زمنية محددة، طبعا هي هنقنة اللى
+
+545
+00:41:26,520 --> 00:41:30,380
+هو إلها واضحة ومنتمية والاخرة ولكن صعوبة التحقيقها
+
+546
+00:41:30,380 --> 00:41:30,800
+فى فترة زمنية
+
+547
+00:41:40,930 --> 00:41:45,370
+هل الإمكانة بشرية؟ هل الإمكانة مادية؟ و أحطها في
+
+548
+00:41:45,370 --> 00:41:49,430
+ذات النقطة؟ هل الإمكانة إدارية؟ يعني مثلا هيك
+
+549
+00:41:49,430 --> 00:41:54,250
+المؤسسة يعني ضعيف لدرجة أنه لا يستطيع تحقيق الرأي
+
+550
+00:41:54,250 --> 00:41:58,450
+و الرسالة بشكل كامل؟ هناك تحتاج إلى أهكاد متخصص،
+
+551
+00:41:58,450 --> 00:42:02,010
+تحتاج إلى أهكاد متخصص وقدرات غير مضافة
+
+552
+00:42:07,180 --> 00:42:11,100
+السياسة أو الخطط هي تغطي كافة مجلة العمل، تغطي
+
+553
+00:42:11,100 --> 00:42:13,060
+الصورة، طيب، لأ، احنا .. احنا .. يعني مثلا لم
+
+554
+00:42:13,060 --> 00:42:15,900
+يتحدث عن خطط طوارئ، تمام؟ يتحدث عن منظومة الأمن
+
+555
+00:42:15,900 --> 00:42:19,960
+والسلامة، ماتحدثش عن التقييم الأداء ونظام تقييم
+
+556
+00:42:19,960 --> 00:42:23,420
+الأداء، اتحدث بشكل عام، أنا بازره، بازر مجموعاته،
+
+557
+00:42:23,420 --> 00:42:24,300
+لإن احنا نشتغل
+
+558
+00:42:40,100 --> 00:42:43,600
+على كل الوظائف، فيها نواطف فضييفة، يعني فيها اي
+
+559
+00:42:43,600 --> 00:42:47,760
+كلب، ليس هو الإدارية لأ ماشي لأ بس احنا هنا في
+
+560
+00:42:47,760 --> 00:42:50,780
+الجزء الأول لسه، هو القيادة ورساله والرؤية، اللي
+
+561
+00:42:50,780 --> 00:42:52,940
+هو هنا لسه، انا في الجانب الأول اه انتوا يساهم، هو
+
+562
+00:42:52,940 --> 00:42:55,700
+كل عوام الإدارية يا جماعة، ماشي، هو ده عوام
+
+563
+00:42:55,700 --> 00:42:58,320
+الإدارية، افنان، لإن هم اشتغلين الجزء الأول، كل
+
+564
+00:42:58,320 --> 00:43:01,620
+عوام الإدارية، اللي بين قصين عشان بس يعني زي ما
+
+565
+00:43:01,620 --> 00:43:05,720
+اقول كيف أمثل استرشادية إضافية، قرعية أكتر منها
+
+566
+00:43:19,220 --> 00:43:23,080
+هو انا ماعندي مشكلة، يعني النظام التقييم ال 1C أو
+
+567
+00:43:23,080 --> 00:43:26,920
+المدرسة، خلانا نسميه بشكل أساس، إذا حابين أنتوا،
+
+568
+00:43:26,920 --> 00:43:31,940
+ممكن تخصصوا محاضرة مستقلة، لكنه بياخد وقت طويل،
+
+569
+00:43:31,940 --> 00:43:34,540
+يعني احنا موجودين هنا، لكن أنا بنصحكم اللي في وكرة
+
+570
+00:43:34,540 --> 00:43:41,830
+الغوث لو أخد المعير أو في الحكومة راح لها معيريعني
+
+571
+00:43:41,830 --> 00:43:44,270
+هتساعدوا كتير في هذا الموضوع، لإن أنا برضه مانتش
+
+572
+00:43:44,270 --> 00:43:47,850
+أعمل إشي معمق كتير، الوقت لا يتسلل، أنا بيقبل
+
+573
+00:43:47,850 --> 00:43:53,110
+تحقيق، بس كويس نعرفه،
+
+574
+00:43:53,110 --> 00:43:56,610
+مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش
+
+575
+00:43:56,610 --> 00:43:57,870
+مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش
+
+576
+00:43:57,870 --> 00:43:58,310
+مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش
+
+577
+00:43:58,310 --> 00:43:59,630
+مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش
+
+578
+00:43:59,630 --> 00:43:59,850
+مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش
+
+579
+00:43:59,850 --> 00:44:00,230
+مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش
+
+580
+00:44:07,600 --> 00:44:10,040
+كتير مهم لو طلعتوا عليها في ال .. في .. في
+
+581
+00:44:10,040 --> 00:44:13,740
+التفاصيل الدقيقة لمنظومة التقييم المدرسي، كتير هذه
+
+582
+00:44:13,740 --> 00:44:18,860
+الجوانب ممكن تكون جيدة، طيب، نيجي للعوامل الأخرى؟
+
+583
+00:44:18,860 --> 00:44:22,580
+في نقطة؟ في نقطة داري، بس عدم موجود نظام الحوافظ
+
+584
+00:44:22,580 --> 00:44:25,160
+والترقيات، صعوب الوصول للمعلومات اللي لازمان ..
+
+585
+00:44:25,160 --> 00:44:29,420
+صعوب الوصول للمعلومات، ضعف نظام الحوافظ والترقيات؟
+
+586
+00:44:36,750 --> 00:44:40,230
+تفوض أكثر وتعطيله مسئولية لجنة، هذا جزء من
+
+587
+00:44:40,230 --> 00:44:43,390
+الترقيات، نظام الحوافظ، أنا لا أتحدث عن ترقيات
+
+588
+00:44:43,390 --> 00:44:46,510
+السلسلة للوظيف اللي .. اللي أخدتلك بيه ك .. ك ..
+
+589
+00:44:46,510 --> 00:44:49,430
+كمدير مدرسة، بس على الأقل بتعلق .. في جوانب اللي
+
+590
+00:44:49,430 --> 00:44:52,710
+بتتعلق في المدرسة، في مدرسة أنت ممكن تهمله، في
+
+591
+00:44:52,710 --> 00:44:56,790
+مدرسة أنت تحطه مسئول أو تفوضله صلاحيات يصبح له في
+
+592
+00:44:56,790 --> 00:45:01,170
+الهيكل مكانفي بالاضافة للنظام الحوافز الترقية
+
+593
+00:45:01,170 --> 00:45:04,190
+العلاقة في الحوافز كحوافز، الحوافز المادية أو
+
+594
+00:45:04,190 --> 00:45:07,730
+المعنوية اللي مدير مدرس يستطيع أن يمنحها، بالذات
+
+595
+00:45:07,730 --> 00:45:10,150
+اللي يعني المعنوية أكثر أو التوصية بالترقية
+
+596
+00:45:10,150 --> 00:45:12,930
+وخلافه، فضلالك؟ بداية الخير، بس بالنسبة للليجان
+
+597
+00:45:12,930 --> 00:45:15,170
+المدرسية، معظم المدرسين اللي فيهم الضروري لها
+
+598
+00:45:19,960 --> 00:45:23,480
+لازم نتحدث عن قصور في الصلاحيات المعطالة مدير
+
+599
+00:45:23,480 --> 00:45:27,020
+المدرسة في نظام التعليم، يعني أنه هذي بتعمل جانب
+
+600
+00:45:27,020 --> 00:45:32,960
+ربما هو جانب أسميه تهديد أكثر منه نقطة ضعف لإن هو
+
+601
+00:45:32,960 --> 00:45:38,100
+لا يملكه، بس بالفعل يعني هي شوفنا كيف التفكير
+
+602
+00:45:38,100 --> 00:45:40,480
+استراتيجي، بالفعل أنا ممكن كمدير مدرسة
+
+603
+00:45:44,040 --> 00:45:47,440
+إذا هو بده يشتغل في نجمة معينة فبصير هذه حوافز
+
+604
+00:45:47,440 --> 00:45:51,300
+نستطيع أن نفعلها طيب ناخد المجال التاني مين عمله؟
+
+605
+00:45:51,300 --> 00:45:56,860
+مجال عوامل البشرية احنا هناخد كمان عامل ناخش و بعد
+
+606
+00:45:56,860 --> 00:46:01,320
+ذلك هعطيكم الإجابات جاهزة عشان نستثمر ناخد تحليل
+
+607
+00:46:01,320 --> 00:46:03,720
+المستفيدين اتفضلوا
+
+608
+00:46:20,260 --> 00:46:24,500
+وجود كادر بشري مؤهل ومدرب جيدا؟ وجود كادر بشري
+
+609
+00:46:24,500 --> 00:46:28,500
+مؤهل ومدرب جيدا، كلام كتير جميل جدا وحلو جدا، بس
+
+610
+00:46:28,500 --> 00:46:32,020
+خلينا دايما نفصل يا جماعة، يعني بمعنى الكادر
+
+611
+00:46:32,020 --> 00:46:36,740
+البشري 90% المعالمين يحصلوا على دراسة ال
+
+612
+00:46:36,740 --> 00:46:40,520
+baccalaureate و 10% دراسة أعلى، الكادر البشري
+
+613
+00:46:40,520 --> 00:46:41,120
+بوتنوعت
+
+614
+00:46:44,990 --> 00:46:48,570
+أخد تدريب يعني بمعنى خلّيني أتحدث عن قعدات بشكل في
+
+615
+00:46:48,570 --> 00:46:50,790
+عندي تلاتة فيهم أبحاث اللغة العربية في اتنين في
+
+616
+00:46:50,790 --> 00:46:54,390
+الرياضيات في خمسة هذه الأرقام مهمة ليش لأنه لما
+
+617
+00:46:54,390 --> 00:46:58,890
+تيجي في نقطة ضعف تقولي والله عندي مثلا ضعفي مثلا
+
+618
+00:46:58,890 --> 00:47:02,390
+اختصاص تكنولوجيا في شيلة نص مدرسة دي هنا بيصير
+
+619
+00:47:02,390 --> 00:47:05,870
+بيبين عندك نقطة ضعف بطريقة محددة وكيف يمكنك أن
+
+620
+00:47:05,870 --> 00:47:10,610
+تعالجها مثلا
+
+621
+00:47:10,610 --> 00:47:13,510
+خلّيني أقول في نقاط ضعف أو نقاط قوة
+
+622
+00:47:23,300 --> 00:47:31,520
+هو الولاء التنظيمي الامرال المعلمين بالصلاة
+
+623
+00:47:31,520 --> 00:47:36,060
+التالية؟
+
+624
+00:47:36,060 --> 00:47:39,460
+هذه الثقافة التنظيمية؟
+
+625
+00:47:42,030 --> 00:47:45,330
+ممكن ناخده .. ممكن ناخده في الثقافية .. جميل جدا
+
+626
+00:47:45,330 --> 00:47:48,450
+.. ممكن ناخده .. إذا بتتحدث عن الرضا الوظيفي
+
+627
+00:47:48,450 --> 00:47:51,270
+ونتحدث عن الولاء ممكن أخده في العوامل البشرية
+
+628
+00:47:51,270 --> 00:47:54,390
+وممكن أخده في العوامل الثقافية إذا بحق العوامل
+
+629
+00:47:54,390 --> 00:47:57,270
+الثقافية كمان لها علاقة بأكثر من جالبك .. كمان
+
+630
+00:47:57,270 --> 00:47:59,810
+برضه عندكم الطلاب ممكن تاخدهم في العوامل البشرية
+
+631
+00:47:59,810 --> 00:48:03,310
+نسب التحصيل و الجانب هذي مهمة .. نوعي .. نوعية
+
+632
+00:48:03,310 --> 00:48:05,750
+الطلبة و نسب التحصيل .. اتفضلوا .. هنا علاقات طيبة
+
+633
+00:48:05,750 --> 00:48:08,330
+برضه كمان في المجتمع .. حاببت سؤال لإننا نحط
+
+634
+00:48:08,330 --> 00:48:13,200
+الطلاب فيانه في عدد مننا المدرسي اللي لديه قدرات
+
+635
+00:48:13,200 --> 00:48:17,940
+التعامل مع المجتمع المحلي تواصل واسع، اه نعم تنمية
+
+636
+00:48:17,940 --> 00:48:21,980
+العمل المخبر لدى الطلاب و المعلمين، تنمية العمل
+
+637
+00:48:21,980 --> 00:48:25,540
+المخبر لدى الطلاب و المعلمين، ايش هذا؟ اللي هو اخد
+
+638
+00:48:25,540 --> 00:48:28,860
+الطلاب على المختبر في حص العلوم بشكل عام طب ليش
+
+639
+00:48:28,860 --> 00:48:30,600
+عامل بشر يعتبرته؟
+
+640
+00:48:39,630 --> 00:48:43,190
+المعلمين العلوم أو معلمين وكذا يمتلكوا مهارات
+
+641
+00:48:43,190 --> 00:48:47,330
+العمل المخبري هيك بدك تتعبر عنها، تتحدث عن مهارات،
+
+642
+00:48:47,330 --> 00:48:51,530
+كويس هم يمتلكوا مهارة مش لديهم قدرة على التفعيل
+
+643
+00:48:51,530 --> 00:48:55,850
+بدرجة استثمار قصوى، بس احنا متحدث في جانب من هذا
+
+644
+00:48:55,850 --> 00:48:59,490
+الموضوع إداري، إنه أنا الآن بحط نظام، بحط خط عشان
+
+645
+00:48:59,490 --> 00:49:03,030
+أستثمر المختبرات، هذا إداري أكتر من بشري، لكن
+
+646
+00:49:03,030 --> 00:49:09,110
+المهارة بتلثق في العوامل البشريةكنت قول للمعلمين
+
+647
+00:49:09,110 --> 00:49:11,310
+اللغة الإنقليزية .. جميع معلمين اللغة الإنقليزية
+
+648
+00:49:11,310 --> 00:49:15,730
+في المدرسة natural speakers، هذه .. هذه تعتبر نقطة
+
+649
+00:49:15,730 --> 00:49:23,450
+قوة جميل جدا، يعني
+
+650
+00:49:23,450 --> 00:49:25,770
+اللي هو ينطلقا في اللغة الإنقليزية أو اللغات
+
+651
+00:49:25,770 --> 00:49:28,550
+الأجنبية أو يمتلكوا أكثر من اللغة، كمان ممكن نتحدث
+
+652
+00:49:28,550 --> 00:49:31,570
+عشان التشبيك، اتفضل .. وجود .. وجود مدير مدرسة
+
+653
+00:49:50,910 --> 00:49:55,010
+مش عارف في حاجة كيف ممكن تصيب يعني وجود معلمين
+
+654
+00:49:55,010 --> 00:49:58,290
+اللي هم سماعة كويسة في التوجيه، بيعطوا خصوصهم يعني
+
+655
+00:49:58,290 --> 00:50:03,490
+لو احنا اتحدثنا عن عدد من المعلمين لديهم عضوية في
+
+656
+00:50:03,490 --> 00:50:06,830
+عدد من مجالس الاستشارية للمعلمين الأكفاة في
+
+657
+00:50:06,830 --> 00:50:07,550
+مجالاتهم
+
+658
+00:50:24,840 --> 00:50:29,200
+طيب صار واضح هنا كيف نحلل و كيف نذكر النقاط جميل
+
+659
+00:50:29,200 --> 00:50:35,180
+جدا، لأنا أحطيكم أنا نموذج إجابة ل .. برضه مدرسة،
+
+660
+00:50:35,180 --> 00:50:39,800
+تفضلي يا عزيزي نوزحها، كويس، هذا نموذج تطلعوا عليه
+
+661
+00:50:39,800 --> 00:50:42,480
+بعد ما تحلوا التمرين اللي بين إيداكم
+
+662
+00:50:46,950 --> 00:50:50,990
+لكن قبل ما أحكيلكم كيف ننطلق و كيف ننشتغل الشغل في
+
+663
+00:50:50,990 --> 00:50:55,250
+التحليل بدأنا ناخد نوع تاني من التحليل وهو تحليل
+
+664
+00:50:55,250 --> 00:50:58,610
+المستفيدين أو ال stakeholders أو ال target group
+
+665
+00:50:58,610 --> 00:51:03,210
+بماشي الحال خليكم معاهم أصحاب المصلحة هم أصحاب
+
+666
+00:51:03,210 --> 00:51:09,230
+المصلحة تمام 100% هذا الكلام ده
+
+667
+00:51:09,230 --> 00:51:11,190
+موجود موجود ده أخد فيه كمان
+
+668
+00:51:33,290 --> 00:51:37,790
+التحليل المؤسساتي أو التحليل المستفيدين، من هم
+
+669
+00:51:37,790 --> 00:51:42,270
+المستفيدون من خدماتنا؟
+
+670
+00:51:42,270 --> 00:51:45,810
+طلاق؟ أولياء أمور؟
+
+671
+00:51:58,230 --> 00:52:02,170
+المستفيد المباشر في مؤسسات تعليمية هم الطلبة بشكل
+
+672
+00:52:02,170 --> 00:52:07,250
+أساسي أما المستفيد غير مباشر كل مال نؤثر فيهم أو
+
+673
+00:52:07,250 --> 00:52:11,550
+خدماتنا اللي إحنا بنقدمها ستؤثر إيجابا أو سلبا
+
+674
+00:52:11,550 --> 00:52:15,490
+واضح سورة عبارة بالاسم أننا مستفيدين في هذا السياق
+
+675
+00:52:15,490 --> 00:52:21,240
+يعني بمعنىهم الذين يطلبون ما نقدم لهم من خدمات أو
+
+676
+00:52:21,240 --> 00:52:26,100
+نشاطات ويشعرون بأن ذلك مهمًا لهم ويحل مشاكلهم بهدف
+
+677
+00:52:26,100 --> 00:52:30,100
+التغيير أو التغيير في حياتهم لتحقيق النتائج التي
+
+678
+00:52:30,100 --> 00:52:34,630
+تسعى المؤسسة للوصول إليهاإذا المستفيد المباشر هو
+
+679
+00:52:34,630 --> 00:52:37,770
+اللي احنا نبينا نشتغل عليه، لكن لا نغفل المستفيد
+
+680
+00:52:37,770 --> 00:52:42,390
+غير المباشر إلا من أمثلته، الدائمون، المجتمع أو
+
+681
+00:52:42,390 --> 00:52:45,490
+القطاع ذات العلاقة، المؤسسات التي نحول لها
+
+682
+00:52:45,490 --> 00:52:48,550
+المستفيدين، لو أنت مدرسة بتحول لمدرسة تانية أو
+
+683
+00:52:48,550 --> 00:52:52,610
+لمرحلة تانية أو لجامعة، مهم جدا بنقول والله ما شاء
+
+684
+00:52:52,610 --> 00:52:55,890
+الله هذه المدرسة دايما طلاب بيجونا متفوقين من حب
+
+685
+00:52:55,890 --> 00:53:01,580
+ناقط خرجينمهارات وقدرات عالية، الشركاء، الآخرين
+
+686
+00:53:01,580 --> 00:53:06,580
+الذين ينبغي إرضاهم، يعني شوفوا تخيلوا لو كان الطفل
+
+687
+00:53:06,580 --> 00:53:13,160
+الصغير اللي يعني لازال يعني لم يحبه بعد، تخيل إنه
+
+688
+00:53:13,160 --> 00:53:17,580
+أنت هذا قد يكون مستفيد من خدماتك، بمعنى إذا أنت
+
+689
+00:53:17,580 --> 00:53:18,160
+ربيت أخ
+
+690
+00:53:22,290 --> 00:53:26,230
+رعاية أخوتها واحترامهم وتقديمهم، هذا كمان يؤثر
+
+691
+00:53:26,230 --> 00:53:31,210
+إيجابا حتى في المستقبل كيف يربوا أخوتهم، هذا ينعكس
+
+692
+00:53:31,210 --> 00:53:36,590
+بشكل عام، الآن .. صاحب الدكانة جنب المدرسة .. كيف
+
+693
+00:53:36,590 --> 00:53:39,790
+اللي أنا .. طبيعي .. كل .. كل إنسان بحكيلك ..
+
+694
+00:53:39,790 --> 00:53:43,770
+هتشوف تخيل أنت لو أنت أخدت قرارالقرار هذا أنه
+
+695
+00:53:43,770 --> 00:53:49,410
+ممنوع طلبة يخرجوا ليشتروا من خارج المقصف، هذا يؤثر
+
+696
+00:53:49,410 --> 00:53:54,270
+سلبا عالما على كل البقعة المتجولين أو على المحلات
+
+697
+00:53:54,270 --> 00:53:59,430
+اللي بتقدم خدمات للطلبة، وقد يؤثر على الطلبة أن
+
+698
+00:53:59,430 --> 00:54:03,330
+التنوع اللي كانوا هم بيشعروا فيه مش موجود، لأن في
+
+699
+00:54:03,330 --> 00:54:04,790
+المقصف أشياء
+
+700
+00:54:06,880 --> 00:54:10,000
+لأ احنا كمان ممكن نقول والله اوليال أمور لأ بدهم
+
+701
+00:54:10,000 --> 00:54:13,080
+ان ولادنا مايطلعوش برا عشان ماياخدوش حلوة مكشوفة
+
+702
+00:54:13,080 --> 00:54:16,840
+واشياء غير صحية واضح الصورة يعني بدنا الرقابة، اذا
+
+703
+00:54:16,840 --> 00:54:21,160
+احنا كمان حيانا قد تتعارض مصالح المستفيدين، وهنا
+
+704
+00:54:21,160 --> 00:54:25,120
+هنتحدث لاحقا كيف احنا نحل هذه التعارضات وفق
+
+705
+00:54:25,120 --> 00:54:29,680
+المصلحة العامة لالمؤسسة، لكن كيف يتم تحديد
+
+706
+00:54:29,680 --> 00:54:35,000
+الاحتياجات أو قياس الرضا أو الأثر في هذا السياق؟
+
+707
+00:54:35,370 --> 00:54:38,730
+معروف أن المستفيدين احنا مانقدرش نجيبهم دايما و هم
+
+708
+00:54:38,730 --> 00:54:42,870
+متنوعين و كل واحد له مصلحة تختلف عن الآخر لذا
+
+709
+00:54:42,870 --> 00:54:46,190
+الفئة انها مجموعة من النقاط و الأدوات اللي ممكن
+
+710
+00:54:46,190 --> 00:54:51,510
+احنا من خلالها نصل الى المستفيد او اللي هو الانسان
+
+711
+00:54:51,510 --> 00:54:55,230
+المستهدف من خدماتنا اول شئ المقابلة الشخصية طبعا
+
+712
+00:54:55,230 --> 00:55:00,350
+المقابلة الشخصية جمالها أدبيات و فيها انها أمانة و
+
+713
+00:55:00,350 --> 00:55:06,390
+فيها انها مطلوب ان لما نقدم أنفسنابإن واحنا جايين
+
+714
+00:55:06,390 --> 00:55:11,450
+أن نوضح الهدف أولا، احنا والله طلبت ماجستير،
+
+715
+00:55:11,450 --> 00:55:15,190
+دراسات عالية، بنعد خطة استراتيجية للمدرسة
+
+716
+00:55:15,190 --> 00:55:20,230
+الفلانية، هدف لقائنا بشكل عام مسبق أن واحنا بنتعرف
+
+717
+00:55:20,230 --> 00:55:23,690
+ما هي احتياجاتك، ما اللي دي تتطلع إليهم المدرسة،
+
+718
+00:55:23,690 --> 00:55:27,370
+ما هي الخدمات اللي تمثل إليك جوانب إيجابية وما هي
+
+719
+00:55:27,370 --> 00:55:31,550
+الخدمات اللي تتوقحها ولم تحصل عليهارأيك بالنسبة
+
+720
+00:55:31,550 --> 00:55:35,070
+لنا هو شيء كتير مهم وسائد عام تعزيز الخطة
+
+721
+00:55:35,070 --> 00:55:39,070
+الاستراتيجية وتحقيق احتياجاتك انت بشكل عام اذا
+
+722
+00:55:39,070 --> 00:55:43,830
+بنوضح المقابلة ولا نسجل ممنوع تسجل الا اذا استأذنت
+
+723
+00:55:43,830 --> 00:55:47,530
+عادة الناس لا تحب انك لا تصور ولا تسجل لان هذه
+
+724
+00:55:47,530 --> 00:55:53,290
+خصيات ربما لايرغبوا فيها اياكم ان تسجلوا دون مائة
+
+725
+00:55:53,290 --> 00:55:58,510
+event بعد ذلك كمان في المقابلة شخصيا من ضوابطها
+
+726
+00:55:58,510 --> 00:56:03,960
+قال تكتبو أنت تسأل، يعني ما تكتبش و الناس تتحدث،
+
+727
+00:56:03,960 --> 00:56:07,400
+فيشعر الناس أنهم يعني إيه في جول التحقيق، حاول خذ
+
+728
+00:56:07,400 --> 00:56:14,030
+المكان أن تستخدم عقلك و ذاكرتكشخص آخر ليه تزيغ بعض
+
+729
+00:56:14,030 --> 00:56:17,890
+الملاحظات ولا بس انت تضع انت بعض الملاحظات البسيطة
+
+730
+00:56:17,890 --> 00:56:22,810
+لكن لا يزيغ بصرك عن الإنسان المقابل إذا هذه أدبيات
+
+731
+00:56:22,810 --> 00:56:26,470
+مهمة جدا واحنا نقابل ليش أحب نقول مقابلة شخصية
+
+732
+00:56:26,470 --> 00:56:29,070
+أحيانا بعض الناس لا يرابوا بالحديث أمام الجميع
+
+733
+00:56:29,070 --> 00:56:33,550
+فانت بدأت تتوجهله بشكل شخصي وتلتقي معاه وتتعرف على
+
+734
+00:56:33,550 --> 00:56:37,390
+احتياجاته بشكل عام أيضا في إن المقابلات الجماعية
+
+735
+00:56:37,390 --> 00:56:43,050
+قد يكون المستهدفين كثرفانا بلاستنسة أعمل ورشة مع
+
+736
+00:56:43,050 --> 00:56:46,630
+كل واحد فانا بالظمن أن أعمل مقابلة جماعية بالذات
+
+737
+00:56:46,630 --> 00:56:50,390
+إذا كانوا من نفس القطاع، يعني مؤسسات مجتمع مدني أو
+
+738
+00:56:50,390 --> 00:56:54,430
+محلي، كلهم هدولة بجيبهم مرة واحدة، مثلا أولياء
+
+739
+00:56:54,430 --> 00:56:56,910
+الأمور ممكن أجيبهم كلهم مرة واحدة، لأن حاجاتهم
+
+740
+00:56:56,910 --> 00:57:01,210
+تكاد تتشابه بشكل عام، أيضا المجموعات البقارية أو
+
+741
+00:57:01,210 --> 00:57:05,870
+ال focus group اللي هي المجموعات المركزةبمعنى إيش
+
+742
+00:57:05,870 --> 00:57:08,870
+المجموعة البقارية؟ وهذه عادة تكون للخبراء في
+
+743
+00:57:08,870 --> 00:57:11,790
+المجال، يعني بمعنى في مجال التحصيل أو التعليم
+
+744
+00:57:11,790 --> 00:57:15,210
+والتعلم، بتجيب الناس اللي له علاقة بإيش، بجرب
+
+745
+00:57:15,210 --> 00:57:19,650
+التحصيل و المنهاج و القضايا، في مجال الطلبة، في
+
+746
+00:57:19,650 --> 00:57:21,930
+مجال أولياء الأمور، في مجال المعلمين، في مجال
+
+747
+00:57:21,930 --> 00:57:25,650
+الخدمات، المجتمع المحلي، في مجال البيئة، إذا
+
+748
+00:57:25,650 --> 00:57:29,290
+بجيبلي مجموعات متنوعة من هذه المجالات، وبقولهم
+
+749
+00:57:29,530 --> 00:57:33,070
+تفضلوا بناء على النموذج اللي هنعطيكم إياه، اعطونا
+
+750
+00:57:33,070 --> 00:57:37,010
+ما هي احتياجاتكم، شو اللي انتوا شايفينه يسير بشكل
+
+751
+00:57:37,010 --> 00:57:42,490
+جيد وما اللي دي يسير بشكل غير جيد، واضح الصورة؟
+
+752
+00:57:42,490 --> 00:57:45,890
+هنا بيصير كل واحد في مجموعته، بنعطيهم نص ساعة،
+
+753
+00:57:45,890 --> 00:57:49,770
+ساعة، وبعدها بيصير كل مجموعة تعرض وتناقشها
+
+754
+00:57:49,770 --> 00:57:53,490
+المجموعات الأخرى، بعد الخلاصة بنوثق هذه الخلاصات
+
+755
+00:57:53,490 --> 00:57:57,350
+كلها و بنقراها على الجميع و بنتفق على نقاط القوة
+
+756
+00:57:57,350 --> 00:58:01,620
+والضعف بشكل عامهذه اللي هي اسم المجموعات المركزة
+
+757
+00:58:01,620 --> 00:58:05,740
+أو المجموعات البارية زيارات والمشاهدة الميدانية أو
+
+758
+00:58:05,740 --> 00:58:08,520
+قضاة فترة مع الفئة المستهدفة أحيانا الفئة
+
+759
+00:58:08,520 --> 00:58:13,180
+المستهدفة بتكون شوية في حاجز بينها وبين الإنسان
+
+760
+00:58:13,180 --> 00:58:17,520
+المقابل أو حضرتك اللي انت رايح باتجاه انك تعمل
+
+761
+00:58:17,520 --> 00:58:23,610
+يعني او تحلل حاجات المستفيدينبذلك مهم جدا انه تنزل
+
+762
+00:58:23,610 --> 00:58:26,770
+على الميدان المعايشة او تنزل على الميدان على الاقل
+
+763
+00:58:26,770 --> 00:58:31,870
+تشوف يمكن جهة محددة تحكيلك كلام و تروح على الميدان
+
+764
+00:58:31,870 --> 00:58:36,050
+لأ تقديرك مايكونش بهذا الطريقة انا اذكر في محهد
+
+765
+00:58:36,050 --> 00:58:40,470
+الأمة لما عملنا تحليلكان لابد بالفعل من قضاء فترة
+
+766
+00:58:40,470 --> 00:58:45,630
+مع الفئة المستهدفة فجيبنا مجموعة أيتام كويس و أيضا
+
+767
+00:58:45,630 --> 00:58:50,790
+ذكور و اناث و أنا شخصيا قضيت معهم ساعات طويلة يعني
+
+768
+00:58:50,790 --> 00:58:55,050
+كانت يكون أكثر من تلت أو أربع أيامعلى مدار ست سبع
+
+769
+00:58:55,050 --> 00:58:59,210
+ساعات، تمان ساعات، وكان متعمد بشكل أساسي نحطهم في
+
+770
+00:58:59,210 --> 00:59:02,650
+بيئة أو في جو فيه نوع من الأنص والألفة، يعني
+
+771
+00:59:02,650 --> 00:59:06,150
+اتعشينا مع بعض، لعبنا كورة مع بعض، لعبنا ألعاب
+
+772
+00:59:06,150 --> 00:59:10,590
+كتير جميلة، روحت حدرت معهم بعض البرامج التلفزيونية
+
+773
+00:59:10,590 --> 00:59:15,030
+أثناء فترات استراحتهمدخلت غرف نومهم واشربت من
+
+774
+00:59:15,030 --> 00:59:19,350
+المشروبات اللي هم بيعملوها فصاروا بدوا عايش فيه
+
+775
+00:59:19,350 --> 00:59:22,530
+نوع من ثقة بين الإنسان المحلل وبين مين، بيبقى
+
+776
+00:59:22,530 --> 00:59:26,070
+المستفيد فصار بيحكولي كتير جوانب عن ماكانوش هم
+
+777
+00:59:26,070 --> 00:59:29,050
+خايفين أو كانوا خايفين يتحدثوا بيها، لما اطمع انه
+
+778
+00:59:29,050 --> 00:59:33,140
+انا مش من إدارة المعهدبدوا يتحدثوا كثيرا من .. في
+
+779
+00:59:33,140 --> 00:59:36,040
+التفاصيل، وهذه بيبنيلك استراتيجيات جيدة انك انت
+
+780
+00:59:36,040 --> 00:59:39,140
+بتاخد هذا التحليل، الأمهات نفس القصة، أمهات
+
+781
+00:59:39,140 --> 00:59:43,020
+الأيتام كانوا بيقولوا احنا يعني فينا إشكلات كتير و
+
+782
+00:59:43,020 --> 00:59:46,540
+الإدارة المحددة استجيب إلهاوجدنا انه بالاخر انه
+
+783
+00:59:46,540 --> 00:59:50,140
+بإمكاننا انه نحل قضية كبيرة جدا من خلال بس ساعة
+
+784
+00:59:50,140 --> 00:59:53,480
+واحدة في التحليل الإضافية كانت مع الأمهات، يعني
+
+785
+00:59:53,480 --> 00:59:56,800
+لنا مجال حديثة هنا، اذا احنا بنركز في موضوع تحليل
+
+786
+00:59:56,800 --> 01:00:00,280
+المستفيدين، نزول الميدان كتير مهم، الزيارات
+
+787
+01:00:00,280 --> 01:00:04,300
+الميدانية كتير مهمة، بتعطيك صورة أوضح عن طبيعة
+
+788
+01:00:04,300 --> 01:00:07,660
+المعلومات التي ستجمعها بشكل كبير
+
+789
+01:00:12,460 --> 01:00:16,160
+كيف انا اتعرف على احتياجات المستفيدين؟ فيه ان انا
+
+790
+01:00:16,160 --> 01:00:21,140
+مستفيد رئيس في المدارس نحكي وداعمهم واحتياجاتهم،
+
+791
+01:00:21,140 --> 01:00:24,760
+لاحظوا الطلبة شو بدهم منها؟ بدهم يعرفوا مهارات؟
+
+792
+01:00:24,760 --> 01:00:26,620
+بدهم خدمات؟ بدهم داعي معنوي؟
+
+793
+01:00:32,970 --> 01:00:37,790
+لأ نفسي تمام مظبوط ولا مش مظبوط الخدمات حطوا فيها
+
+794
+01:00:37,790 --> 01:00:42,010
+كل إشي نجي لادائمون واحتياجاتهم بدهم اصداقية
+
+795
+01:00:42,010 --> 01:00:47,150
+وشفافية في التعامل بدهم تقارير وتنسيق وتعاون وبدهم
+
+796
+01:00:47,150 --> 01:00:53,090
+إخراجات ونتائج حقيقية إذا كانوا هذه هي الاحتياجات
+
+797
+01:00:53,090 --> 01:00:56,310
+المستفيدين فلازم احنا حسب كل مجال نروح لهذه
+
+798
+01:00:56,310 --> 01:00:58,370
+الاحتياجات وخلّينا
+
+799
+01:01:05,290 --> 01:01:08,610
+طيب مش مشكلة؟ حاضر
+
+800
+01:01:18,610 --> 01:01:21,690
+من يتأثرون سلبًا أو إيجابًا بالخطة الاستراتيجية
+
+801
+01:01:21,690 --> 01:01:24,690
+اللي منوي إعدادها مثل طلبة، مؤسسات مجتمع مدني،
+
+802
+01:01:24,690 --> 01:01:28,970
+مشغولي السوق العمل وخلافه من يجب إشراكهم بسبب
+
+803
+01:01:28,970 --> 01:01:32,270
+مكانتهم الرسمية يعني واحد ما شاء الله مدير منطقة
+
+804
+01:01:32,270 --> 01:01:35,710
+تعليمية ليش ما يشاركوش، هذا هيأثر عليها كتير و بده
+
+805
+01:01:35,710 --> 01:01:39,030
+مني شغلات معينة أحيانًا وحدة التقييم، وحدة الجودل
+
+806
+01:01:39,030 --> 01:01:42,070
+اللي في وكلة الغوث أو في الوزارة، الرقابة
+
+807
+01:01:42,070 --> 01:01:45,610
+والمتابعة، في ناس جهات رسمية لازم أجيبهاكويس،
+
+808
+01:01:45,610 --> 01:01:48,730
+أيضًا ما يجب إشراكهم بسبب سيطراتهم على المصادر،
+
+809
+01:01:48,730 --> 01:01:52,070
+الأموال، خبرات، معلومات، كوادر زي رجال أعمال،
+
+810
+01:01:52,070 --> 01:01:56,010
+مؤسسات دولية أو مؤسسات، مجتمع محلي معنية بالتعليم،
+
+811
+01:01:56,010 --> 01:01:59,170
+إذن هدولة أيضًا مستفيدين، لكن كيف النموذج اللي
+
+812
+01:01:59,170 --> 01:02:02,870
+بتستخدمه أنالها هذا الموضوع؟في اندراموذج كتير كتير
+
+813
+01:02:02,870 --> 01:02:07,170
+بسيط لو افترضنا انه هذه المجالات هي مجالات عامة
+
+814
+01:02:07,170 --> 01:02:10,210
+المدرسة و ارجع للمجالات الخامسة في المدرسة الفاعلة
+
+815
+01:02:10,210 --> 01:02:12,990
+خدوها او اي مجالات بتكوينها مافي مشكلة مجال
+
+816
+01:02:12,990 --> 01:02:16,590
+التعليم و التعلم مجال البيئة المدرسية المعلمون او
+
+817
+01:02:16,590 --> 01:02:19,630
+الموارد البشرية بشكل عام كويس و المعلمون و الطلبة
+
+818
+01:02:19,630 --> 01:02:23,070
+بين مرات بيحطوهم و مجال الخدمات او المجتمع المحلي
+
+819
+01:02:24,460 --> 01:02:29,520
+ماشي، الآن نطلع على مستوى الخدمات المقدمة، أول
+
+820
+01:02:29,520 --> 01:02:34,200
+خطوة على النموذج بتكون تروحوا تعملوا تدعو الناس و
+
+821
+01:02:34,200 --> 01:02:37,180
+تجلسوا معاهم و توضحوا الهدف زي ما حكينا، ترحبوا
+
+822
+01:02:37,180 --> 01:02:41,340
+فيهم، توفروا لهم ضيافة جيدة و جو كتير و تعطوهم
+
+823
+01:02:41,340 --> 01:02:45,070
+الحرية في الحديثأول ما تتحدثوا معاهم تفضلوا أحنا
+
+824
+01:02:45,070 --> 01:02:48,030
+نحب أن نسمع منكم إيش الشغلات الإيجابية وإيش
+
+825
+01:02:48,030 --> 01:02:49,990
+الشغلات السلبية اللي أنتوا شايفينها في أدائنا في
+
+826
+01:02:49,990 --> 01:02:53,790
+المدرسة وخليهم يتحدثوا بعيدا عن المجالات لإن هم مش
+
+827
+01:02:53,790 --> 01:02:58,180
+متخصين زينافمش ديش ابرض افرض على طريق تفكيرهم كيف
+
+828
+01:02:58,180 --> 01:03:01,360
+او احصر تفكيرهم في مجالهم ده هم يتحدثوا لمدة ربع
+
+829
+01:03:01,360 --> 01:03:05,880
+ساعة نص ساعة بما يشاءون انت بدورك تاخد هذه النقاط
+
+830
+01:03:05,880 --> 01:03:09,720
+بظيفة صنفها لكن بعد فترة لو انت احتجت في مجال
+
+831
+01:03:09,720 --> 01:03:12,220
+التعليم والتعلم تسأل عن بعض الجوانب في التحصيل في
+
+832
+01:03:12,220 --> 01:03:15,600
+ال .. في التغذية الراجعة في جوانب معينة في المنهاج
+
+833
+01:03:15,600 --> 01:03:19,800
+بتروح AI بتسألهم او بتواجه بعض الأسئلة فهو بتعبي
+
+834
+01:03:19,800 --> 01:03:23,160
+هذه البياناتعشان برضه تسهل الحالة كيف تتفرج
+
+835
+01:03:23,160 --> 01:03:25,860
+البيانات ما هو مستوى الخدمات المتوقعة، في مجال
+
+836
+01:03:25,860 --> 01:03:30,500
+تاني متعلم إيش هم بيحلموا؟ إيش نفسهم؟ كويس؟ 100%
+
+837
+01:03:30,500 --> 01:03:34,240
+يعني بمعنى أنا بحط هذه النقاط، ثم ما هي اللي هو
+
+838
+01:03:34,240 --> 01:03:38,160
+إيش .. اللي بيستوى الخدمات المقدمة، بين المقدم
+
+839
+01:03:38,160 --> 01:03:42,450
+والمتوقع إيش بيصير عندي؟بسيريند الفجوة، حسبة
+
+840
+01:03:42,450 --> 01:03:45,990
+الفجوة مش الآن، محطولش أرقام، هذه هنحكوها لاحقا
+
+841
+01:03:45,990 --> 01:03:49,570
+كيف نحسب الفجوة بشكل كبير، يعني هو هيعطيك كلام مش
+
+842
+01:03:49,570 --> 01:03:53,090
+هنحسبك أرقام، انت هتحول الكلام اللي واص فيه لرقم
+
+843
+01:03:54,020 --> 01:03:57,220
+واضح الصورة هتحولوا، طبعا تلاتة هي نسبة إيش
+
+844
+01:03:57,220 --> 01:04:02,540
+الحيادية، الوسط، نين و واحد ضعيف و أربعة أو خمسة
+
+845
+01:04:02,540 --> 01:04:07,340
+قوة، تلاتة تحتاج إلى تحسين، نقطة تحتاج إلى تحسين،
+
+846
+01:04:07,340 --> 01:04:10,020
+واضح الصورة، هذا النموذج بإمكانكم تستخدموه في
+
+847
+01:04:10,020 --> 01:04:14,100
+موضوع ال-sequelers أو تحليل المستفيدين بشكل أساسي،
+
+848
+01:04:14,100 --> 01:04:18,700
+واضحات الأمور؟ في أي سؤال؟المراجع يابد تتش ..
+
+849
+01:04:18,700 --> 01:04:22,060
+تنزلوا على الورش و الآن هنتحدث عنها طريقة أنه احنا
+
+850
+01:04:22,060 --> 01:04:25,360
+بدنا نروح المدرسة الآن، هروح المدير المدرسة لما
+
+851
+01:04:25,360 --> 01:04:29,480
+يملك السلطة يعني أو على المعسسة اللي أنت بتشتغل
+
+852
+01:04:29,480 --> 01:04:34,020
+فيها أو القسم اللي بيشتغل فيهحاول تطلب الإذن في
+
+853
+01:04:34,020 --> 01:04:38,340
+البداية، تعرف على نفسك لو كنت خارج المدرسة، تعرف
+
+854
+01:04:38,340 --> 01:04:41,140
+عن طبيعة المهمة اللي أنت متكلف بيها من قبل الجامعة
+
+855
+01:04:41,140 --> 01:04:44,020
+الاسلامية في مساقطة خطة الاستراتيجي، تعرف عن
+
+856
+01:04:44,020 --> 01:04:47,720
+العوائد اللي هتيجي على المدرسة، ما هي عوائد وهذه
+
+857
+01:04:47,720 --> 01:04:52,430
+مهمة جدا، قدرتك على الإقناعتقنع الناس أن هذا سيقض
+
+858
+01:04:52,430 --> 01:04:57,210
+عليكم على الفريق كيف ينشر ثقافة التخطيط، تدريب بعض
+
+859
+01:04:57,210 --> 01:05:00,510
+المعلمين على مهارة التخطيط الاستراتيجي، ايضا إعداد
+
+860
+01:05:00,510 --> 01:05:03,570
+خطة استراتيجية أكثر فعالية وبطريقة جديدة جدا
+
+861
+01:05:03,570 --> 01:05:07,730
+وبقالب ما عملش قبل هيك، هذا كله مهمتك كيف تقنع
+
+862
+01:05:07,730 --> 01:05:12,370
+الآخرين، قد يلزمك ورقة تثيير مهمة، فبتتفضل عندى
+
+863
+01:05:12,370 --> 01:05:17,250
+بالمكتب، بعطيك إياها، نشم وقعةالان بعد ما ت ..
+
+864
+01:05:17,250 --> 01:05:20,910
+تبدأ طبعا مدير مدرسته هو السفسارات، شو يعني
+
+865
+01:05:20,910 --> 01:05:23,790
+المطلوب مني أنا؟ انت بدأ تعمل خطة بس، ما هو
+
+866
+01:05:23,790 --> 01:05:28,770
+المطلوب؟ بدأ نوضح أربع خطوات أساسية، الخطوة
+
+867
+01:05:28,770 --> 01:05:32,690
+الأولى، بدك تشغيل فريق للتخطيط، أفضل مدرسين عندك
+
+868
+01:05:32,690 --> 01:05:36,890
+بدي يكون هدول هيشتغلوا معانا في عملية التخطيط، مش
+
+869
+01:05:36,890 --> 01:05:39,850
+مشكلة العدد، مش مشكلة العدد برجعلك، بدك تلاتة،
+
+870
+01:05:39,850 --> 01:05:43,820
+أربعة، خمسة زي ما بدكالان نقطة تانية، بدنا نعمل
+
+871
+01:05:43,820 --> 01:05:47,960
+دورة أو ورشة صغيرة عن التخطيط المدرسي، بتحاولي ..
+
+872
+01:05:47,960 --> 01:05:50,880
+انا حاططتلكم powerpoint الان موجود على المكتب، بس
+
+873
+01:05:50,880 --> 01:05:53,940
+كبير، حاولوا تبصوا انتوا، و تروحوا تعملوا ورشة
+
+874
+01:05:53,940 --> 01:05:57,980
+لفريق التخطيط و لمن يرغب ان يحضر، بحيث ننشر ثقافة
+
+875
+01:05:57,980 --> 01:06:01,040
+التخطيط ال استراتيجي، يعني ما بتقولوا تحليل
+
+876
+01:06:01,040 --> 01:06:03,220
+البيئة، يعني بدوني افهم ايش تحليل البيئة، سياقة
+
+877
+01:06:03,220 --> 01:06:05,940
+الرأي، شوية عن الرأي، شوية عن الرسالةالان احنا
+
+878
+01:06:05,940 --> 01:06:08,540
+المرحلة الأولى بس ده نحكي عن التحليل، عن أهمية
+
+879
+01:06:08,540 --> 01:06:11,460
+التخطيط، فوائد التخطيط، و ثم بعدها كانت التحليل ال
+
+880
+01:06:11,460 --> 01:06:14,780
+strategy و كيف نشتغل على النماذج اللي احنا دغبناكم
+
+881
+01:06:14,780 --> 01:06:17,680
+عليها، الان انتوا هتشتغلوا مدربين و هدي هتديكوا
+
+882
+01:06:17,680 --> 01:06:21,120
+مهارة للمادة اللي أخدتوها النظرية كلها، كيف
+
+883
+01:06:21,120 --> 01:06:26,380
+تلعنصجوها بطريقة تعطو فيها، بعد هيك بدك تبين له ان
+
+884
+01:06:26,380 --> 01:06:29,160
+انا محتاج بعض المعلومات، هكون محتاج لبعض
+
+885
+01:06:29,160 --> 01:06:33,140
+المعلومات، مع نذرك انه كتير من الجانب الماليةو
+
+886
+01:06:33,140 --> 01:06:36,740
+جوانب الصرف في الأرقام هو يكون جاهز يوفر لك إياها
+
+887
+01:06:36,740 --> 01:06:41,060
+واضح الصورة؟ هذه النقطة المرحلة الأولى اللى إحنا
+
+888
+01:06:41,060 --> 01:06:44,380
+هنشتغل فيها في التحليل هتروح تعقده ورشة للبيع
+
+889
+01:06:44,380 --> 01:06:48,740
+الخارجية وورشة للبيع الداخلية واضح الصورة؟ الآن
+
+890
+01:06:48,740 --> 01:06:50,800
+بنسمع المستفيدين أجدوها على المرة القادمة على
+
+891
+01:06:50,800 --> 01:06:54,280
+الأسبوع القادم بنعمل تحليل المستفيدين بعد ما
+
+892
+01:06:54,280 --> 01:06:57,180
+تخلصوا و تصيغوا نقاط القوة وضعف طبعا احنا بنتحدث
+
+893
+01:06:57,180 --> 01:07:00,960
+عن اتنين او تلاتة لكل خطةمؤسسة تكونوا مع بعض
+
+894
+01:07:00,960 --> 01:07:04,140
+تروحوا مع بعض وتعرفوا عن حالكم وتكونوا انت جزء من
+
+895
+01:07:04,140 --> 01:07:07,400
+فريق التخطيط بعد ما تخلصوا التحليل هذا وتجمعوا
+
+896
+01:07:07,400 --> 01:07:10,880
+البيانات البيانات جزء منها وراشو جزء منها بيانات
+
+897
+01:07:10,880 --> 01:07:15,180
+زي ما حكينا تحليل سابق تقييم مؤسسي إذا موجود ممكن
+
+898
+01:07:15,180 --> 01:07:18,760
+بيانات من المجتمع بشكل عام من مراكز الإحصان من
+
+899
+01:07:18,760 --> 01:07:21,920
+موقع الانترنت من موقع المدرسة من الوثائق من تقارير
+
+900
+01:07:21,920 --> 01:07:25,860
+الأداء السنوية مش في تقرير سنوي للمدرسة ممكن ناخد
+
+901
+01:07:25,860 --> 01:07:29,150
+من تقارير المدرسة كمان بعض الجوانببني بعد ما
+
+902
+01:07:29,150 --> 01:07:32,470
+اتكونوا هذا المنظومة بتبعتوليها على ال email، أي
+
+903
+01:07:32,470 --> 01:07:34,910
+واحد حاجة يبعتها على ال email، هردله، بتاخدي راجعة
+
+904
+01:07:34,910 --> 01:07:37,650
+أنا ان شاء الله وين الجوانب الصحيحة وين الجوانب
+
+905
+01:07:37,650 --> 01:07:42,070
+اللي فيها تحتاج إلى بعض التعديلاتالمرة القادمة
+
+906
+01:07:42,070 --> 01:07:45,390
+بتوعها بتجهزوا لنا عرض powerpoint لكل مجموعة لسه
+
+907
+01:07:45,390 --> 01:07:47,970
+بضرورة نعرض كل المجموعات بس على الأقل هنعرض مجموعة
+
+908
+01:07:47,970 --> 01:07:53,290
+او تنتين عشان ناخد اكثر يعني التعمق عن في موضوع
+
+909
+01:07:53,290 --> 01:07:56,830
+التحليل ركزوا على الأرقام ركزوا على التفصيل الجيد
+
+910
+01:07:56,830 --> 01:08:00,050
+في التحليل عشان تستفيدوا بعد هيك وترتاحوا في إعداد
+
+911
+01:08:00,050 --> 01:08:04,050
+الاستراتيجية ان شاء الله أشكركم وبرك الله فيكم إذا
+
+912
+01:08:04,050 --> 01:08:05,110
+أي سؤال اتفضلوا
+
diff --git a/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/gZWBsNsuuSQ_raw.json b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/gZWBsNsuuSQ_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a76a0edd4b9febe2a68bb0264ace9e984938bde2
--- /dev/null
+++ b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/gZWBsNsuuSQ_raw.json
@@ -0,0 +1 @@
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new file mode 100644
index 0000000000000000000000000000000000000000..8a8c2b393ed3c8b3784670aa41f4876873934e3e
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3360.48, "end": 3360.94, "word": " مشاريع،", "probability": 0.9111328125}, {"start": 3360.94, "end": 3361.16, "word": " بتلاقي", "probability": 0.955078125}, {"start": 3361.16, "end": 3361.42, "word": " عندك", "probability": 0.6580810546875}, {"start": 3361.42, "end": 3361.82, "word": " قائمة", "probability": 0.7879231770833334}, {"start": 3361.82, "end": 3362.32, "word": " بالمشاريع", "probability": 0.97900390625}, {"start": 3362.32, "end": 3362.88, "word": " محتوطة", "probability": 0.856396484375}, {"start": 3362.88, "end": 3363.08, "word": " و", "probability": 0.431640625}, {"start": 3363.08, "end": 3363.64, "word": " جاهزة", "probability": 0.978759765625}, {"start": 3363.64, "end": 3364.26, "word": " وفق", "probability": 0.8922526041666666}, {"start": 3364.26, "end": 3364.88, "word": " أولويات", "probability": 0.9246826171875}, {"start": 3364.88, "end": 3365.36, "word": " جاهزة", "probability": 0.9461669921875}, {"start": 3365.36, "end": 3365.44, "word": " في", "probability": 0.97802734375}, {"start": 3365.44, "end": 3365.62, "word": " هذا", "probability": 0.96875}, {"start": 3365.62, "end": 3366.44, "word": " الموضوع،", "probability": 0.953515625}, {"start": 3366.44, "end": 3368.12, "word": " أشكركم", "probability": 0.820556640625}, {"start": 3368.12, "end": 3368.24, "word": " و", "probability": 0.88916015625}, {"start": 3368.24, "end": 3368.54, "word": " مبارك", "probability": 0.862060546875}, {"start": 3368.54, "end": 3368.68, "word": " الله", "probability": 0.931640625}, {"start": 3368.68, "end": 3369.0, "word": " فيكم", "probability": 0.976318359375}, {"start": 3369.0, "end": 3369.12, "word": " و", "probability": 0.4072265625}, {"start": 3369.12, "end": 3369.34, "word": " السلام", "probability": 0.953369140625}, {"start": 3369.34, "end": 3369.64, "word": " عليكم", "probability": 0.9326171875}, {"start": 3369.64, "end": 3369.74, "word": " و", "probability": 0.998046875}, {"start": 3369.74, "end": 3369.96, "word": " رحمة", "probability": 0.9041341145833334}, {"start": 3369.96, "end": 3370.08, "word": " الله", "probability": 0.9736328125}, {"start": 3370.08, "end": 3370.64, "word": " وبركاته", "probability": 0.887109375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3370.7711875, "duration_after_vad": 3258.8756249999915}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/xkcxs5-Np0E_raw.srt b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/xkcxs5-Np0E_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..60f088b3f52e14ab9b2e548bac65bcd0d9d8c6f7
--- /dev/null
+++ b/PL9fwy3NUQKwb_cHKn17CzgLHo4tHQ83PH/xkcxs5-Np0E_raw.srt
@@ -0,0 +1,3396 @@
+1
+00:00:20,870 --> 00:00:24,170
+نقول بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,170 --> 00:00:28,270
+و الصلاة والسلام على رسول الله أما بعد اليوم ان
+
+3
+00:00:28,270 --> 00:00:31,570
+شاء الله هتكون آخر محاضرة لنا في التخطيط و التخطيط
+
+4
+00:00:31,570 --> 00:00:36,110
+لا ينتهي كما أسلفنا لكن هنجيب عن السؤال الرابع كيف
+
+5
+00:00:36,110 --> 00:00:41,670
+نعرف أننا وصلنا و الرقابة و تقييم الاستراتيجية
+
+6
+00:00:41,670 --> 00:00:46,830
+منظومة كبيرة تبدأمن الرقابة على المستوى
+
+7
+00:00:46,830 --> 00:00:50,630
+الاستراتيجي وصولا إلى رقابة على المستوى التشغيلي
+
+8
+00:00:50,630 --> 00:00:54,570
+اللى هراكز فيها في محاضرتنا اليوم هناخد tools كيف
+
+9
+00:00:54,570 --> 00:00:57,850
+نراقب على المستوى التكتيكي والتشغيلي فقط أما
+
+10
+00:00:57,850 --> 00:01:00,850
+المستوى الاستراتيجي هناخده من ناحية نظرية لأنه يلو
+
+11
+00:01:00,850 --> 00:01:05,630
+أدوات شوية متقدمة ويصعب أنه نلم فيها في محاضرة أو
+
+12
+00:01:05,630 --> 00:01:10,390
+تنتين فاحنا بنعتبرها فقطالمعرفة لكن هندخل ان شاء
+
+13
+00:01:10,390 --> 00:01:14,830
+الله رب العالمين لنركز على كيف نقيم ان خطط خططنا
+
+14
+00:01:14,830 --> 00:01:19,050
+والاجراءات او الانشطة اللي احنا عملناها تمت وفق
+
+15
+00:01:19,050 --> 00:01:23,790
+مؤشرات الأداء اللي المرغوبة و اللي يعني رسمناها
+
+16
+00:01:23,790 --> 00:01:27,740
+لشكل النشاط او نواتج الأداء المتوقعةالطبيعي أن
+
+17
+00:01:27,740 --> 00:01:30,880
+رقابة على تطبيق الخطة الاستراتيجية تمتد من التأكد
+
+18
+00:01:30,880 --> 00:01:34,380
+من جودة التفكير الاستراتيجي مرورا بالتحليل
+
+19
+00:01:34,380 --> 00:01:38,940
+وانتهاءا من جودة الأداء الفعلي يعني لما نتحدث عن
+
+20
+00:01:38,940 --> 00:01:42,520
+رقابة ده بدا من البداية طريقة التفكير الصح ولا خطأ
+
+21
+00:01:42,520 --> 00:01:49,660
+كنا اليوم في لقاء لمناقشة شيء معينفكان الحل اللي
+
+22
+00:01:49,660 --> 00:01:53,980
+بيترحه لأحد المناقشين و المشاركين في الورشة بيقول
+
+23
+00:01:53,980 --> 00:01:59,540
+احنا عشان نحسن و نجود الأداء لازم نعمل شكاوة
+
+24
+00:01:59,540 --> 00:02:05,840
+مفتوحة في كافة فروع المؤسسة هذا يسموه إيش تفكير
+
+25
+00:02:05,840 --> 00:02:11,040
+لكن بالمقابل كان الرأي الآخر أنه إذا احنا بنعدد
+
+26
+00:02:11,040 --> 00:02:16,000
+منافذ الشكاوة هذا ليس حلًا احنا بالعكس بدنا نحاول
+
+27
+00:02:16,000 --> 00:02:22,420
+قدر الممكننقلل من الشكاوة، في فلسفة أنه صفر شكاوة،
+
+28
+00:02:22,420 --> 00:02:26,000
+هيك الأصل نشتغل، التفكير هنا بختلف عن التفكير هنا،
+
+29
+00:02:26,000 --> 00:02:29,600
+أنا ممكن أعمل عشر منافذ لإستقبال الشكاوة، أحط
+
+30
+00:02:29,600 --> 00:02:34,200
+موظفين و أتكدس الشكاوة و أشتغل بإجراءات كثيرة جدا
+
+31
+00:02:34,200 --> 00:02:37,660
+و أدفع مبالغ طائلة، لكن لو أنا اشتغلت بالمبالغ هاي
+
+32
+00:02:37,660 --> 00:02:41,810
+لإن أنا أساساحلل كيف جودة الخدمة اللى بدوياها
+
+33
+00:02:41,810 --> 00:02:45,190
+العميل او المستفيد، كيف بدوه الخدمة، انا فى الصور
+
+34
+00:02:45,190 --> 00:02:48,950
+ايه، هنوصللى فى الشىء، شكواه زى تماما لما وصل عمرو
+
+35
+00:02:48,950 --> 00:02:53,690
+بن عبدالعزيز رضي الله عنه فى موضوع انه لما اراد ان
+
+36
+00:02:53,690 --> 00:02:58,290
+يوزق الذكاء كان لم يجد شاية حتى قال انثروا اش او
+
+37
+00:02:58,290 --> 00:03:00,790
+اشترو حبوب وانثروها على رؤوس الجبال، لا يقال انه
+
+38
+00:03:00,790 --> 00:03:05,050
+طائر انجع في أهدي عمرويعني بمعنى أنه الاصل أن نعمل
+
+39
+00:03:05,050 --> 00:03:10,070
+على جودة التفكير الاستراتيجي قبل ما نتحدث عن حلول
+
+40
+00:03:10,070 --> 00:03:13,690
+مشكلات ربما تاخد الشكل الإداري أكثر منها عمق
+
+41
+00:03:13,690 --> 00:03:14,910
+الإدارة الاستراتيجية
+
+42
+00:03:19,070 --> 00:03:23,090
+تصنع في الرقابة إلى ثلاث مستويات أو ثلاثة مستويات
+
+43
+00:03:23,090 --> 00:03:27,750
+أول شيء الرقابة على المستوى ال استراتيجي ثم
+
+44
+00:03:27,750 --> 00:03:31,350
+الرقابة الرقابة على المستوى التكتيكي و الرقابة على
+
+45
+00:03:31,350 --> 00:03:35,170
+المستوى التشغيلي طبعا احنا متحدث هنا عن الرؤية و
+
+46
+00:03:35,170 --> 00:03:37,610
+الغايات و الاستراتيجيات هنا متحدث عن الأهداف و
+
+47
+00:03:37,610 --> 00:03:42,790
+توسط الأجل ثم الأنشطة و الخطوات قصيرة للأمد خلينا
+
+48
+00:03:42,790 --> 00:03:48,110
+نبدأ بالرقابة على المستوى الاستراتيجيعلى ماذا
+
+49
+00:03:48,110 --> 00:03:51,790
+نراقب؟ بداية في عندي أربع محاور أساسية بالراقب
+
+50
+00:03:51,790 --> 00:03:56,590
+عليها أو تمثل معايير نقيس أدانة بناء عليها أولا
+
+51
+00:03:56,590 --> 00:04:00,730
+درجة التناسق الداخلي بين السياسات والإستراتيجيات
+
+52
+00:04:00,730 --> 00:04:04,210
+والإمكانات هل يا تورا لما وضعت الخطة الإستراتيجية
+
+53
+00:04:04,210 --> 00:04:10,110
+وانا بحلل وانا بضع الإطار الإستراتيجي للخطة هل
+
+54
+00:04:10,110 --> 00:04:13,730
+سياسات مثلا وكالة الغوث أو الإستراتيجية تبعتي
+
+55
+00:04:13,730 --> 00:04:18,750
+متطابقة مع السياسات وتنسج معها؟هل الإمكانات اللى
+
+56
+00:04:18,750 --> 00:04:23,630
+وضعتها قابلة وممكنة ان تحقق اللى هو ال استراتيجيات
+
+57
+00:04:23,630 --> 00:04:26,890
+اللى انا صدرتها ولا هى استراتيجيات فى الخيال
+
+58
+00:04:26,890 --> 00:04:31,490
+لايمكنها تحققها بالاطلاق؟ اذا اول شىء بتتحدث هنا
+
+59
+00:04:31,490 --> 00:04:35,810
+عن درجة التناسق بين الإمكانات مع الاستراتيجيات
+
+60
+00:04:35,810 --> 00:04:39,070
+والاستراتيجيات مع السياسات اذا كانت منسجمة تماما
+
+61
+00:04:39,070 --> 00:04:44,330
+معناه ان احنا بنشتغل بطريقة صحيحةالان درجة التناسق
+
+62
+00:04:44,330 --> 00:04:47,410
+مع الظروف المحيطة بالمؤسسة بالفعل يعني انا اليوم
+
+63
+00:04:47,410 --> 00:04:51,490
+ممكن انا اجي اقول والله بدي اعمل او رأيتي انه بدي
+
+64
+00:04:51,490 --> 00:04:56,150
+انشر ثقافة الانفتاح يا تورا هل الظروف المحيطة
+
+65
+00:04:56,150 --> 00:04:59,530
+الثقافية او الاجتماعية تقبل هذه .. تسمح .. هل
+
+66
+00:04:59,530 --> 00:05:04,490
+الظروف السياسية تسمح ان انا اشتغل بعض الانشطة؟إذا
+
+67
+00:05:04,490 --> 00:05:07,890
+كمان برضه بدي أقراهي مخرجات التحليل البيئي بالذات
+
+68
+00:05:07,890 --> 00:05:11,090
+في البيئة الخارجية و أشوف هل في هناك تناسق مع
+
+69
+00:05:11,090 --> 00:05:13,730
+الظروف المحيطة المؤسسة هل تعالج ال استراتيجية
+
+70
+00:05:13,730 --> 00:05:19,910
+الأساسيات المهمة في منظومة التهديدات أو منظومة
+
+71
+00:05:19,910 --> 00:05:25,270
+نقاط الضعف درجة المخاطر التي تتضمنها الاستراتيجية
+
+72
+00:05:25,270 --> 00:05:30,530
+انت اليوم عندك منظومة مدارس خاصة و روحت و قلت بدي
+
+73
+00:05:30,530 --> 00:05:35,930
+أخد استراتيجية التوسعيا ترى هل هذه المخاطر تبعتها
+
+74
+00:05:35,930 --> 00:05:39,290
+محسوبة لما تعمل أبنية أو تجيب موظفين جدد؟ هل
+
+75
+00:05:39,290 --> 00:05:42,510
+محسوبة ضمن الموازنات بطريقة صحيحة؟ هل في مخاطر
+
+76
+00:05:42,510 --> 00:05:45,050
+للإستراتيجية اللي أنا بدأ أشتغل عليها؟ أو
+
+77
+00:05:45,050 --> 00:05:48,890
+استراتيجيات المناهج؟ أو مثلا التعليم الجامع؟ في
+
+78
+00:05:48,890 --> 00:05:53,010
+جوانب كتير مرات بنلجأ إلها لكن لا نحسب المخاطر
+
+79
+00:05:53,010 --> 00:05:57,650
+فبنجد أنفسنا بحاجة إلا إعادة أو ربما رفض لهذه
+
+80
+00:05:57,650 --> 00:06:01,920
+الاستراتيجيات أيضا ما هو الأفق الزمن المناسب؟إذا
+
+81
+00:06:01,920 --> 00:06:06,880
+أنا وضعت رؤية و استراتيجيات يعني جيدة، هل المدة
+
+82
+00:06:06,880 --> 00:06:10,900
+الزمنية التلس سنوات كافية لتحقيق هذا الأمر أو
+
+83
+00:06:10,900 --> 00:06:14,480
+الخمس سنوات أو العشر سنوات؟ إذا كمان صرنا ان دي
+
+84
+00:06:14,480 --> 00:06:17,960
+أربعة جوانب، الجانب الأول والثاني لهم علاقة
+
+85
+00:06:17,960 --> 00:06:22,240
+بالتحليل بشكل أساسي والتفكير، الجانب التاني أو
+
+86
+00:06:22,240 --> 00:06:27,740
+التالت والرابع له علاقة بعمليات التنفيذ والمتابعة
+
+87
+00:06:27,740 --> 00:06:32,200
+لهذا التنفيذ والأفق الزمني الخاص فيهااحنا متحدث عن
+
+88
+00:06:32,200 --> 00:06:35,320
+الرقابة بشكل عام، الان لما تتحكي عن رقابة
+
+89
+00:06:35,320 --> 00:06:38,280
+الاستراتيجية بالاساس المفترض انها رقابة داخلية،
+
+90
+00:06:38,280 --> 00:06:41,340
+انا بضع الاستراتيجية الان و لا في رقابة خارجية زي
+
+91
+00:06:41,340 --> 00:06:43,760
+تقييم الداخلي و الخارجي او تقييم الذاتي و تقييم
+
+92
+00:06:43,760 --> 00:06:46,800
+الخارجي، يعني مش المشكلة فيها، احنا متحدث عن رقابة
+
+93
+00:06:46,800 --> 00:06:53,190
+بشكل عاميعني رقابة تاني نقط لخطة لأ كمان مبقى احنا
+
+94
+00:06:53,190 --> 00:06:56,450
+قول لها رقابة تبدأ من مستوى التفكير ال استراتيجي
+
+95
+00:06:56,450 --> 00:07:00,670
+من البداية بحط معايير وين بدي انا اكون من التحليل
+
+96
+00:07:00,670 --> 00:07:04,130
+ال استراتيجي والاربع معايير هاي بتخليلك اياش
+
+97
+00:07:04,130 --> 00:07:08,730
+بتعملك محددات وين انت تبحث في هذا الرقابة فضل دسر
+
+98
+00:07:08,730 --> 00:07:13,830
+بالنسبة لإمكانية البطولة يعني الرقابة تبحث مدى
+
+99
+00:07:14,230 --> 00:07:17,870
+التناسب أو التناسق والإمكانيات مع الاستراتيجية
+
+100
+00:07:17,870 --> 00:07:22,210
+حكينا المحاضرة اللي فاتت بأنه بغض النظر على
+
+101
+00:07:22,210 --> 00:07:25,790
+الإمكانيات المادية، تخطيطها صح بغض النظر، و بعد
+
+102
+00:07:25,790 --> 00:07:29,850
+ذلك بنواهم بما يتناسق، لإنشطر ممكن نجلبها يعني
+
+103
+00:07:29,850 --> 00:07:33,490
+أشكرك على سؤالك، احنا بالفعل تحدثنا عن سؤال أنه
+
+104
+00:07:33,490 --> 00:07:36,730
+يتم التخطيط بعيدا عن قيود الموازنة، صح؟ و اليوم
+
+105
+00:07:36,730 --> 00:07:40,410
+احنا متحدث الإمكانات مهمة جدا في هذا الموضوع، طب
+
+106
+00:07:40,410 --> 00:07:45,490
+وين؟ كيف نوفق بين هذا و ذلك؟ في التفكيرانت عمليا
+
+107
+00:07:45,490 --> 00:07:49,510
+حطيت وقولنا انه احنا يا جماعة ممكن نضع موازنات لكن
+
+108
+00:07:49,510 --> 00:07:52,090
+حتى في التفكير اللي .. اللي .. اللي .. اللي بنتحدث
+
+109
+00:07:52,090 --> 00:07:55,370
+عنه يبقى ان يكون التفكير برضه مقيد بحد معين، انا
+
+110
+00:07:55,370 --> 00:07:58,470
+ماشي بفكر هذا جانب، الجانب التاني قلت .. قلتلك انا
+
+111
+00:07:58,470 --> 00:08:01,870
+كيف اتحول موازنة لإطار مشاريع، فهي كمان برضه بتدعم
+
+112
+00:08:01,870 --> 00:08:07,010
+فكرة ان انا فكرت صح وعملت طريقة ل .. اللي هو حل
+
+113
+00:08:07,010 --> 00:08:10,490
+مشكلة الإمكاناتكويس لكن كمان و أنا بتحدث عن
+
+114
+00:08:10,490 --> 00:08:15,330
+المشاريع يعني انا بتطلع على خطط احد دوار الجامعة
+
+115
+00:08:15,330 --> 00:08:18,990
+كان حاطين مبالغ هائلة نص مليون دولار ل .. ل ..
+
+116
+00:08:18,990 --> 00:08:21,950
+لخططهم طب انا مافيش ممكن .. مش معقول يعني كمان
+
+117
+00:08:21,950 --> 00:08:25,390
+برضه الطريقة هاي بالتفكير مش هي الصح زي ما نفسي
+
+118
+00:08:25,390 --> 00:08:28,050
+اتحدث اليوم التعليم العالي أحد تحدياته حتى تعليم
+
+119
+00:08:28,050 --> 00:08:31,590
+بشكل عام تمويل مش بتاخده في الاقتصادية تمويل أحد
+
+120
+00:08:31,590 --> 00:08:35,370
+تحديات للتعليم العاليطب هو التمويل كيف بده؟ صارت
+
+121
+00:08:35,370 --> 00:08:39,010
+أمريكا تلجأ لتقليل تكلفة الآش أو كلفة التعليم
+
+122
+00:08:39,010 --> 00:08:42,730
+للطالب الواحد، كده تجارة تقلل الكلفة، هذا أعتبر من
+
+123
+00:08:42,730 --> 00:08:46,760
+أساسيات الجودة؟واضح السرفة احنا كمان و احنا بدنا
+
+124
+00:08:46,760 --> 00:08:51,360
+نفكر كيف نوفر الوقت والجود والمال وجودة الأداء
+
+125
+00:08:51,360 --> 00:08:54,440
+تكون متحققة فهذا اللي .. اللي .. اللي بدمش بين
+
+126
+00:08:54,440 --> 00:08:57,880
+الشكل اللي حكينا فيه سابقا و الشكل اليوم في انا
+
+127
+00:08:57,880 --> 00:09:02,180
+خطوات للتقييم للمستوى ال استراتيجي بداية تحليل
+
+128
+00:09:02,180 --> 00:09:04,680
+البيئة الداخلية و الخارجية عند إجراء عملية تقييم
+
+129
+00:09:04,680 --> 00:09:07,840
+لو انا بالافترض بعد تلت سنوات من إجراء الخطة رحت
+
+130
+00:09:07,840 --> 00:09:11,810
+عملت التحليل الجديدبدي اقارن التحليل السابق مع
+
+131
+00:09:11,810 --> 00:09:15,490
+التحليل الحالي اذا والله 70% من التحليل زي ما هو
+
+132
+00:09:15,490 --> 00:09:18,570
+يعني النقطة الضعفية هي و التحديدات هي معناها شو
+
+133
+00:09:18,570 --> 00:09:22,470
+انت بالنسبة للستراتيجيتك كانت ناجحة ولا فاشلة عشان
+
+134
+00:09:22,470 --> 00:09:25,990
+هي كانت بنحط نسبة مهمة جدا بعد ما نقارن نتاج
+
+135
+00:09:25,990 --> 00:09:28,530
+التحليل الحالي مع نتاج التحليل السابق عشان نتعرف
+
+136
+00:09:28,530 --> 00:09:32,750
+على الظروف المستجدة على البيئة المؤثرة بشكل مباشر
+
+137
+00:09:32,750 --> 00:09:36,210
+سلبا او إيجابا في تحقيق الغايات اللي بينجح بنسبة
+
+138
+00:09:36,210 --> 00:09:39,190
+70% في تحقيق الخطة الستراتيجية هو ناجح 100%
+
+139
+00:09:45,940 --> 00:09:49,340
+الرقم السابعين معناه ان انت كانت استراتيجيتك بشكل
+
+140
+00:09:49,340 --> 00:09:53,880
+عام ماخدة اغلبية درجة كبيرة لما نجي نتحدث عن محاك
+
+141
+00:09:53,880 --> 00:09:58,100
+ليكارت وغيره هو درجة كبيرة انت حققت الخطة ال 30%
+
+142
+00:09:58,100 --> 00:10:01,480
+للظروف المتغيرة لانه هتحسبها في البدائل ان حطيت
+
+143
+00:10:01,480 --> 00:10:04,620
+بدائل هتحسب أوزان البدائل لصالح الخطة في عملية
+
+144
+00:10:04,620 --> 00:10:08,760
+السبعين ممكن يصل لتسعينكيف يعني؟ لو أنا جيبت مثلا
+
+145
+00:10:08,760 --> 00:10:15,620
+عندي خمسين نشاط في الخطة، قبقت منهم أربعين، كم سر
+
+146
+00:10:15,620 --> 00:10:21,140
+النسبة عندي؟ تمانين في المية، راحت طلعت على الخطة
+
+147
+00:10:21,140 --> 00:10:24,520
+اللي أنشطة خارج الخطة، لاجيت أنه عدد اللي أنشطة
+
+148
+00:10:24,520 --> 00:10:27,780
+خارج الخطة اللي أنا نفّذها عشرة، بقسم العشرة على
+
+149
+00:10:27,780 --> 00:10:33,770
+المية و بحسبلهم، وصلنا خمسة تمانينيعني انا حسبت
+
+150
+00:10:33,770 --> 00:10:36,730
+العشر .. العشر أنشطة من خارج الخطة و المنسجمة مع
+
+151
+00:10:36,730 --> 00:10:40,590
+الأهداف حسبتها لصالح الخطة فإذا أنا وصلت ل 85 ممكن
+
+152
+00:10:40,590 --> 00:10:45,550
+أوصل ل 90 و 95 كمانفعشان هيك بنقول السبعين درجة
+
+153
+00:10:45,550 --> 00:10:49,730
+كافية عشان اقول انا انجحت في إعداد الهواء وتنفيذ
+
+154
+00:10:49,730 --> 00:10:54,170
+الاستراتيجية بشكل جيد ايضا بدا نفحص مدى مساهمة
+
+155
+00:10:54,170 --> 00:10:57,530
+الأهداف التفصيلية في تحقيق غيات المؤسسة حتى فترة
+
+156
+00:10:57,530 --> 00:11:00,670
+إجراء عملية التقييم بدا بقول والله الهدف رقم واحد
+
+157
+00:11:00,670 --> 00:11:05,110
+او الغاية رقم واحد الأهداف اللي ماجدتش حققتها إذا
+
+158
+00:11:05,110 --> 00:11:08,810
+حققتها بنسبة عالية معناه ان احنا تماما انجحنا طب
+
+159
+00:11:08,810 --> 00:11:13,410
+إذا كانت عفوا الأهدافالحقيقة تنزق بسيط لإذا كان
+
+160
+00:11:13,410 --> 00:11:16,730
+معناه أنه في سياقية الأهداف فيه مشكلة مارجعناش
+
+161
+00:11:16,730 --> 00:11:20,450
+للفجوة ولا طلعنا بس ألفنا شوية أهداف أو نقلنا شوية
+
+162
+00:11:20,450 --> 00:11:22,670
+أهداف من هنا أو هناك عشان هيك بيقول اللي بتطلع
+
+163
+00:11:22,670 --> 00:11:26,610
+الفجوة بتطلع على كل نقطة من نقاط الضعف و بيروح
+
+164
+00:11:26,610 --> 00:11:30,150
+بيحولها لهدف أو مجموعة النقاط ده ليش كل نقطة بدي
+
+165
+00:11:30,150 --> 00:11:35,130
+أقول يعني مجموعة نقاط منسجمة بيحولها لهدف وتفصيل
+
+166
+00:11:35,130 --> 00:11:38,750
+الأهداف هذه أو تفصيل النقاط الضعف بحطها أنشطة
+
+167
+00:11:38,750 --> 00:11:41,390
+معناه ذلك أنه انا مائة بالمائةبأقمن تحقيق
+
+168
+00:11:41,390 --> 00:11:45,930
+الاستراتيجية بشكل جيد ممكن تبقى متابعة مهمة جدا ..
+
+169
+00:11:45,930 --> 00:11:48,010
+ممكن تبقى استيارة .. ممكن تبقى استيارة ممتازة ..
+
+170
+00:11:48,010 --> 00:11:48,830
+ممكن تبقى استيارة ممتازة .. ممكن تبقى استيارة
+
+171
+00:11:48,830 --> 00:11:49,610
+ممتازة .. ممكن تبقى استيارة ممتازة .. ممكن تبقى
+
+172
+00:11:49,610 --> 00:11:50,850
+استيارة ممتازة .. ممكن تبقى استيارة ممتازة .. ممكن
+
+173
+00:11:50,850 --> 00:11:52,750
+تبقى استيارة ممتازة .. ممكن تبقى استيارة ممتازة ..
+
+174
+00:11:52,750 --> 00:12:00,710
+ممكن تبقى استيارة ممتازة .. ممكن تبقى استيارة
+
+175
+00:12:00,710 --> 00:12:06,560
+ممتازة .. ممكن تبقى استيارة ممتازة .. ممكنمالش
+
+176
+00:12:06,560 --> 00:12:10,120
+يعبّر عن هذا الموضوع، لما عملنا تقييم للخطة
+
+177
+00:12:10,120 --> 00:12:14,960
+الاستراتيجية في العام 2010 و 2014 بتاعة الجامعة،
+
+178
+00:12:14,960 --> 00:12:22,760
+كان نسبة تنفيذ الخطة 42% فقط، جامعة و 42%، ترسى
+
+179
+00:12:22,760 --> 00:12:31,140
+الأسباب في 2012 و 2014 الخطة، خمس سنوات، كويس؟الان
+
+180
+00:12:31,140 --> 00:12:33,500
+بسمحلي شويه، الان احنا بالنسبالنا لما رجعنا
+
+181
+00:12:33,500 --> 00:12:36,040
+للتحليل لجينا حالنا ان احنا ماستشرفناش انه ممكن
+
+182
+00:12:36,040 --> 00:12:39,580
+يكون حرب 2012 وماستشرفناش انه في قصف لمبنى
+
+183
+00:12:39,580 --> 00:12:42,980
+وماستشرفنا .. وها كذا هذا الكلام كله بالنسبالنا
+
+184
+00:12:42,980 --> 00:12:46,140
+كان فيه مشكلة في وين عكس على كل الأداءات اللي
+
+185
+00:12:46,140 --> 00:12:48,960
+موجودة في الخطة عشان هيك لما نتحدث عن فشل في
+
+186
+00:12:48,960 --> 00:12:52,520
+الستراتيجية معناه فشل في التحليل انا ماستشرفتش صح
+
+187
+00:12:52,520 --> 00:12:56,900
+لذلك وضعت أنشطة أوخ واهداف ربما مغيرة للواقع
+
+188
+00:12:56,900 --> 00:13:02,640
+الحالي كلمة فشل قاسيةخاصة انت بتحكي عن المستقبل،
+
+189
+00:13:02,640 --> 00:13:05,460
+لايه عن المغيب اللي الله يعني الصعب يقول فشا ..
+
+190
+00:13:05,460 --> 00:13:10,700
+عشان انا لما بترتش .. اخفق .. اخفق .. اخفق لبعض،
+
+191
+00:13:10,700 --> 00:13:17,500
+انت يعني بتجمل الألفاظ بس .. اه .. طيباحنا هذا
+
+192
+00:13:17,500 --> 00:13:20,380
+الكلام أخدناه الآن بشكل نظري يعني مش داخل في
+
+193
+00:13:20,380 --> 00:13:23,560
+الامتحان لكن هو بس .. بس نفهمه بشكل السياق العام
+
+194
+00:13:23,560 --> 00:13:26,880
+خلينا ناخد بس الاشي الأسهل وهو الرقابة على مستوى
+
+195
+00:13:26,880 --> 00:13:31,240
+التكتيكي والتشغيلي وانا حضرتلكم نموذج سهل جدا انك
+
+196
+00:13:31,240 --> 00:13:34,920
+تعرف عبارة عن checklist يعني مش أكتر تعرف انتوا
+
+197
+00:13:34,920 --> 00:13:38,580
+نفذت بطريقة ومستوى التنفيذ ومشارات التنفيذ وكل هذه
+
+198
+00:13:38,580 --> 00:13:44,020
+التفاصيللكن ليش احنا بنعتبر الرقابة على مستوى
+
+199
+00:13:44,020 --> 00:13:47,800
+الأهداف الخاصة أو المتوسطة الأجل والأنشطة هي رقابة
+
+200
+00:13:47,800 --> 00:13:51,240
+بالفعل بتعطيك مؤشر جيد للرقابة على المستوى
+
+201
+00:13:51,240 --> 00:13:56,020
+الاستراتيجي كمان لإن بمعنى إذا أنا روحت على كل
+
+202
+00:13:56,020 --> 00:13:59,620
+الأنشطة وشوفت المؤشرات إنها اتحققت وهذه الأنشطة
+
+203
+00:13:59,620 --> 00:14:02,640
+اتحققت الأهداف وراحت للأهداف وجدت كل مؤشرات
+
+204
+00:14:02,640 --> 00:14:06,540
+الأهداف اتحققت إذن معناه أنا عمليا في الغالب هوصل
+
+205
+00:14:06,540 --> 00:14:10,500
+لنتيجة إنه بالمستوى الاستراتيجي إلى حد كبيرأنا
+
+206
+00:14:10,500 --> 00:14:13,320
+حققت ال .. ال .. الهدف الاستراتيجي أو الغايات
+
+207
+00:14:13,320 --> 00:14:17,220
+الاستراتيجية تبعتي، لكن اللي بيصير عادة إذا قيمت
+
+208
+00:14:17,220 --> 00:14:21,690
+الأهداف في الأنشطة و لجأت أنه فيه فشل هناحين عكس
+
+209
+00:14:21,690 --> 00:14:24,910
+أيضًا على الفشل اللي هناك ما هي الوسائل والأساليب
+
+210
+00:14:24,910 --> 00:14:28,890
+والأدوات اللي أنا بستخدمها لموضوع تقييم المستوى
+
+211
+00:14:28,890 --> 00:14:31,730
+التكتيكي والتشغيلي ممكن أنا أستخدم أكتر من وسيلة
+
+212
+00:14:31,730 --> 00:14:36,070
+للثقافة، المقابلة، تقارير الإنجاز كل سنة، احنا
+
+213
+00:14:36,070 --> 00:14:39,530
+المفترض أنه دايما تقارير، نماذج التقارير نصيحها
+
+214
+00:14:39,530 --> 00:14:42,330
+بناء على الخطةأحنا اللي بيصير هيك لأ للأسف احنا
+
+215
+00:14:42,330 --> 00:14:46,450
+عنا تقرير بنكتب تقرير رقمي او تقرير بنكتب لكن هو
+
+216
+00:14:46,450 --> 00:14:49,590
+مش مرتبط بالخطة اليوم لعبه الناس يطوروا تقارير
+
+217
+00:14:49,590 --> 00:14:54,210
+مرتبطة بالخطة بحيث انه كل نشاط له توقيته وتعرف انت
+
+218
+00:14:54,210 --> 00:14:56,970
+يعني هل بالفعل حققته ولا لأ وإلا ليش بنوضع على
+
+219
+00:14:56,970 --> 00:14:59,450
+الخطة إذا أنا بدأ اعمل تقرير مالش علاقة بالخطة
+
+220
+00:14:59,450 --> 00:15:03,170
+أيضا نتاج زيارات الميدانية ونموذج تقييم الخطة
+
+221
+00:15:03,170 --> 00:15:05,590
+خلينا نشوف هذا النموذج اللي بين أيدينا ونشرحه
+
+222
+00:15:08,630 --> 00:15:13,450
+أول حاجة عندي أنا عايش الغاية الأولى الأهداف
+
+223
+00:15:13,450 --> 00:15:17,130
+والأنشطة سيبقوا نعمل برامج احنا بنعمل أشياء مختلفة
+
+224
+00:15:17,130 --> 00:15:20,250
+خلينا نعتبر أن في عندي أهداف وفي عندي أنشطة في
+
+225
+00:15:20,250 --> 00:15:23,930
+عندي جدول زمني أنا حطته السابق لكل نشاط، مشيك يا
+
+226
+00:15:23,930 --> 00:15:29,010
+أبو حمد؟ تمام؟ الآن في عندي خانة الإنجاز، أنجز،
+
+227
+00:15:29,010 --> 00:15:32,970
+مستمر، لم ينجز، إذا انجز بعمله check، أنجز، تمام،
+
+228
+00:15:32,970 --> 00:15:37,490
+okayطب إذا وانجز ما هي نسبة الإنجاز؟ طب كيف دا قص
+
+229
+00:15:37,490 --> 00:15:41,650
+نسبة الإنجاز أنا؟ لأ بروح للمؤشر الكام، لو أنا
+
+230
+00:15:41,650 --> 00:15:45,770
+مثلا بدأت أعتبر أنه تصحيح دفاتر الطلبة، إذا أنا
+
+231
+00:15:45,770 --> 00:15:50,290
+صححت عشرة مثلا، أنا إنجازي مية في المية كميا، لكن
+
+232
+00:15:50,290 --> 00:15:53,270
+كمان برضه تاخدي الراجعة اللي حطيتها للعشرة، هذا
+
+233
+00:15:53,270 --> 00:15:59,580
+مايعيش نوعييعني كويس فعلى درجة بقيم الكم والنوعي
+
+234
+00:15:59,580 --> 00:16:03,480
+بقيم الكم سهل التقييم وعشان هيك بنقول صياغة النوعي
+
+235
+00:16:03,480 --> 00:16:07,620
+بصيغة الكم بيديك إيهاش صدق فيه بصدقية أكتر في
+
+236
+00:16:07,620 --> 00:16:12,430
+التقييمنسبة الإنجاز كم تتوقعها؟ إذا قلت لك نسبة
+
+237
+00:16:12,430 --> 00:16:14,910
+الإنجاز 100%، إذا قلت لك إعطيني مؤشرات الإنجاز، ما
+
+238
+00:16:14,910 --> 00:16:19,010
+هو الواقع؟ ما هي الدلائل؟ كيف أستدل أنك انجزت 100
+
+239
+00:16:19,010 --> 00:16:22,210
+%؟ إذا قلت لك أنك عملت ورشة وحطيت في المؤشرات حضور
+
+240
+00:16:22,210 --> 00:16:26,750
+20 مدرس وحطيت تقرير الورشة وحطيت إنه رضى
+
+241
+00:16:26,750 --> 00:16:30,530
+المستفيدين وكل المؤشرات أدتك قياسات جيدة، يعني
+
+242
+00:16:30,530 --> 00:16:34,940
+كلامك صحأنا طب .. كيف أثبتها ما أنا بحكيلك؟ انه
+
+243
+00:16:34,940 --> 00:16:39,600
+أنا بحضور الـ20 .. انه بالفعل تم الحضور على كتابة
+
+244
+00:16:39,600 --> 00:16:42,880
+هنا، هنا المؤشرات انا اكتبها كتابة، تم حضور الـ20
+
+245
+00:16:42,880 --> 00:16:47,040
+كتابة بوفق المؤشرات، وفي عندي محضر لهدك، هذا مؤشر،
+
+246
+00:16:47,040 --> 00:16:51,260
+عشان أي واحد ييجي من برا يقيم تقييم الخارجي، بتطلع
+
+247
+00:16:51,260 --> 00:16:54,140
+علاش وثيقة ال .. ال .. ال .. اللي بنسميها احنا
+
+248
+00:16:54,140 --> 00:17:00,300
+دلائل الإنجاز، واضح الصورة؟ كويس؟ فهي مؤشرات أو
+
+249
+00:17:00,300 --> 00:17:04,830
+أقل إنجاز، مافيش مشكلةلا بدي اجلب المؤشرات لصيغة
+
+250
+00:17:04,830 --> 00:17:09,010
+انه تم بالفعل انه صار انه .. اه بالفعل تم الحضور
+
+251
+00:17:09,010 --> 00:17:12,630
+الكامل و هو وفق المؤشر و فيه اندي وثيقة بتقول بهذا
+
+252
+00:17:12,630 --> 00:17:17,180
+الموضوع بالمعنى هذالكن لو كان لم ينجاز فبتقولله ما
+
+253
+00:17:17,180 --> 00:17:19,500
+هي المبررات في حال عدم الإنجاز، هل مبررات من
+
+254
+00:17:19,500 --> 00:17:23,360
+المؤسسة؟ هل مبررات مني أنا كخصوري؟ يعني لو أنا
+
+255
+00:17:23,360 --> 00:17:27,040
+بتفترض أنت كنت قررت للمؤسسة أو إدارة التعليم في
+
+256
+00:17:27,040 --> 00:17:31,300
+وكالة الغوظ مثلا خمس تلاف شكل لتحسين البيع
+
+257
+00:17:31,300 --> 00:17:35,140
+المدرسية و لما جيت أنت تنفذ المشروع جالبك والله
+
+258
+00:17:35,140 --> 00:17:38,120
+أنا بنعتذر لإن أنا ماعناش موازنة طلع الأمور أنا مش
+
+259
+00:17:38,120 --> 00:17:41,920
+صعبة و اتغيرتفالأراضي بتبقى يعرف أنا من وين
+
+260
+00:17:41,920 --> 00:17:45,120
+الخلال، هو خلال في التخطيط ولا خلال في التنفيذ أو
+
+261
+00:17:45,120 --> 00:17:50,400
+في التنويل، فبيبين عندي، طيب المستمر اللي هو عندي
+
+262
+00:17:50,400 --> 00:17:56,240
+إيش إيه؟هو مستمر بقدش انا اديله ايش الان نصف لكن
+
+263
+00:17:56,240 --> 00:18:01,040
+.. مية المية لكن انا في المستمر ممكن اعمل مستمر و
+
+264
+00:18:01,040 --> 00:18:04,660
+نسبة الانجاز منه احطها كمان لو حطيت مستمر لو مثلا
+
+265
+00:18:04,660 --> 00:18:09,500
+انا عندي مثلا اليوم في نص الفصل مطلوب ان انافذ 30%
+
+266
+00:18:09,500 --> 00:18:13,060
+اه تم انجاز و نسبة الانجاز 30% بتطمن ان انا ماشي
+
+267
+00:18:13,060 --> 00:18:18,430
+كمان بشكل صحيحهذا نموذج سهل ولا في علاقة و تعليق
+
+268
+00:18:18,430 --> 00:18:24,470
+الا غالب الانجاز، فيعني بيعطيك check list في هدول
+
+269
+00:18:24,470 --> 00:18:30,070
+و بيعطيك هنا كتابة و هنا كتابة، بقى هو بتحكي انجاز
+
+270
+00:18:30,070 --> 00:18:35,570
+مثلا بالنسبة ل 30% و مبررات عدم الانجاز الباقيسهل
+
+271
+00:18:35,570 --> 00:18:39,650
+الآن بوضع .. هذا وقتي أشكر .. أنا بنصح دايما أنه
+
+272
+00:18:39,650 --> 00:18:42,910
+تعمل دايما تقرير ربعي لتقييم الخطة، يعني أنتوا
+
+273
+00:18:42,910 --> 00:18:46,390
+عندكم فصلين دراسي يعني، فتصيرها نص فصل و نهاية
+
+274
+00:18:46,390 --> 00:18:48,970
+الفصل، نص فصل و نهاية فصل، فبصير عندك أربع أربع
+
+275
+00:18:48,970 --> 00:18:53,790
+للسنة، عمليا بتكون أنت يعني كل شهرين تقريبا عندك
+
+276
+00:18:53,790 --> 00:18:58,190
+تقييم لأدائك التخطيط بشكل جامعي، لكن لو وجدت صعوبة
+
+277
+00:18:58,190 --> 00:19:03,790
+خلّي يسيدي لكل فصل، لشهري صعب عليك، شهري صعبزي
+
+278
+00:19:03,790 --> 00:19:07,310
+ذاتا اللي بدأت أحب شكري في الشهر ناس مبسطين أكيد
+
+279
+00:19:07,310 --> 00:19:08,270
+بس مبدأ
+
+280
+00:19:21,250 --> 00:19:24,090
+لو كتير الناس بيعملوا، حتى المؤسسات بتعملوا
+
+281
+00:19:24,090 --> 00:19:27,270
+الرابعية يعني، كمان المؤسسات العادية بتعملوا
+
+282
+00:19:27,270 --> 00:19:30,010
+الرابعية، صحيح، جماعة المقصود بالرابعية ليس
+
+283
+00:19:30,010 --> 00:19:32,110
+بالضرورة عشان أطلع التقرير، بس عشان أنا أكون
+
+284
+00:19:32,110 --> 00:19:36,270
+بالفعل مطمن، مش بديش أستنى ست شهور عشان أعمل إنجاز
+
+285
+00:19:36,270 --> 00:19:38,910
+الخطة و أتعرف إنه أنا غلطان و أنا مش غلطان، يمكن
+
+286
+00:19:38,910 --> 00:19:42,890
+يلزمك تعمل بديل للنشاط هذا، انت صار واضح الذروف مش
+
+287
+00:19:42,890 --> 00:19:46,190
+مناسب، أنا في النشاط برا بحطله بديل، هذا بيخدمك
+
+288
+00:19:46,190 --> 00:19:48,390
+كتير في هذا الجانب، في أي سؤال على الرقابة؟
+
+289
+00:19:52,000 --> 00:19:56,000
+لأ انا .. انا حكيت انه عشان احنا بنشتغل مرات برامج
+
+290
+00:19:56,000 --> 00:19:59,220
+و اشي فشي البرامج و حط الانشطة بس نفس النموذج اللي
+
+291
+00:19:59,220 --> 00:20:05,040
+اشتغلنا عليه واضحة بقابة ندخل على اخر محور في
+
+292
+00:20:05,040 --> 00:20:08,680
+محاضرتنا اليوم هو النقاط التي او الأساسية شكل
+
+293
+00:20:08,680 --> 00:20:12,680
+الخطة التي تضمنها الخطة الاستراتيجية نبدأ بسم الله
+
+294
+00:20:12,680 --> 00:20:16,500
+الرحمن الرحيم اول شغلة ان الجزء الاول و قبل الجزء
+
+295
+00:20:16,500 --> 00:20:20,530
+الاول غلاف الخطةغلاف الخطة بنحط عليه الخطة
+
+296
+00:20:20,530 --> 00:20:24,630
+الاستراتيجية لمدرسة كذا او مؤسسة كذا او مديرية كذا
+
+297
+00:20:24,630 --> 00:20:30,550
+كويس للعوام 2017 مثلا 2019 إذا بدك يهتل السنوات
+
+298
+00:20:30,550 --> 00:20:33,630
+بمعنى أنه بنحسب السنة اللي احنا فيها و السنة اللي
+
+299
+00:20:33,630 --> 00:20:37,510
+هنخلص فيها سنة كاملة ماشي الحال بعد ذلك طبعا
+
+300
+00:20:37,510 --> 00:20:41,610
+الغلاف الخطة بده يعبر عن يحمل صورة للمدرسة او صورة
+
+301
+00:20:41,610 --> 00:20:45,210
+من جوانب العمل بحيث انه تعكس شكل ال .. يعني في
+
+302
+00:20:45,210 --> 00:20:49,410
+تصميمك للغلاف حاول قدر الممكنانه صمم بطريقة رائعة
+
+303
+00:20:49,410 --> 00:20:53,410
+جدا لأنه كمان الإخراج بعد هالتعب كله لازم يكون
+
+304
+00:20:53,410 --> 00:20:57,250
+بحجم هذا التعب لذا هتلاحظوا انا هركز كتير في موضوع
+
+305
+00:20:57,250 --> 00:21:02,030
+المنهجية بشكل كبير جدا كيف احنا نخرجها بطريقة اي
+
+306
+00:21:02,030 --> 00:21:05,530
+واحد يقراه هيقول والله .. والله كأنين شغالين حلوة
+
+307
+00:21:05,530 --> 00:21:08,670
+يعني عن جد شغالين مش انا اشتغلت اشتغلت اشتغلت
+
+308
+00:21:08,670 --> 00:21:09,070
+اشتغلت اشتغلت اشتغلت اشتغلت اشتغلت اشتغلت اشتغلت
+
+309
+00:21:09,070 --> 00:21:14,550
+اشتغلت اشتغلت اشتغلت اشتغلت اشتغلت اشتغ
+
+310
+00:21:15,190 --> 00:21:18,930
+أقولك يا مارشا و كم عدد الحضور و كم ساعات العمل
+
+311
+00:21:18,930 --> 00:21:22,390
+احكي كل حاجة ايش اشتغلتها هذا اللي كنت اقولكه واثق
+
+312
+00:21:22,390 --> 00:21:25,870
+كل شيء بتعمله لإنه هنجيله في لحظة من اللحظات و
+
+313
+00:21:25,870 --> 00:21:29,990
+هنطلبه منكم بشكل عام نبدأ بالجزء الأول طبعا الجزء
+
+314
+00:21:29,990 --> 00:21:34,050
+الأول بيتضمن مجموعة من النقاط أولها الملخص
+
+315
+00:21:34,050 --> 00:21:37,790
+التنفيذي لانتحدث عن الملخص التنفيذي ماذا نقصد به؟
+
+316
+00:21:38,600 --> 00:21:43,700
+أي تقرير أو وثيقة تحتاج إلى ملخص تنفيذي تعكس ما
+
+317
+00:21:43,700 --> 00:21:47,380
+ورد في هذا التقرير بمعنى في صفحة أو صفحة و نص أنا
+
+318
+00:21:47,380 --> 00:21:51,980
+بتفهم أيش اللي انكتب في كل هذا التقريربمعنى انه
+
+319
+00:21:51,980 --> 00:21:55,080
+لما بتحدث انا ملخص تنفيذي بدي اقول يتضمن شرح
+
+320
+00:21:55,080 --> 00:21:59,220
+موجزلي رأيت ورسالة المؤسسة والغيات الاستراتيجية
+
+321
+00:21:59,220 --> 00:22:04,060
+اللي تدا نولت على الخطة كيف بنعمل الملخص التنفيذي؟
+
+322
+00:22:04,060 --> 00:22:06,500
+بيجي اقول انا مثلا ليه اعتبر التخطيط الاستراتيجي؟
+
+323
+00:22:06,500 --> 00:22:13,820
+بعمل مقدمة عن التخطيط واهمية التخطيط وبعدها شكلت
+
+324
+00:22:13,820 --> 00:22:16,700
+مدرسة كذا كذا فريقة للتخطيط لإعداد الخطة
+
+325
+00:22:16,700 --> 00:22:21,200
+الاستراتيجية للأعوام كذا وكذا وقد بنيت الخطةعلى
+
+326
+00:22:21,200 --> 00:22:25,300
+مثلا او و تطلع المدرسة من خلال هذه الخطة إلى و بحط
+
+327
+00:22:25,300 --> 00:22:30,300
+الرأيكويس إلى أن تكون مثلا الأنموذج الأول في
+
+328
+00:22:30,300 --> 00:22:33,940
+المجال التقني، آه ليس ضرورة نصا تكتبها، لكن روح
+
+329
+00:22:33,940 --> 00:22:38,660
+الرؤية أو نصا، مش مشكلة، ولتحقيق هذه الرؤية صغط
+
+330
+00:22:38,660 --> 00:22:42,820
+المدرسة رسالتها أو ركزت المدرسة في رسالتها على
+
+331
+00:22:42,820 --> 00:22:46,340
+ثلاث محاور استراتيجية أساسية، مكتبش رسالها عن تسعة
+
+332
+00:22:46,340 --> 00:22:52,270
+مدرسة كذا، لأ مثلا التركيز علىجانب التعليم والتعلم
+
+333
+00:22:52,270 --> 00:22:58,950
+وإخراج طالب متمكن علميا مثقف واعن أخلاق وكذلك بحط
+
+334
+00:22:58,950 --> 00:23:03,070
+محاول استراتيجية اللي أنا حطيتها في الرسالة وقد
+
+335
+00:23:03,070 --> 00:23:06,150
+بنيت الخطة على أساس خمس غيات أو أربع غيات حسب
+
+336
+00:23:06,150 --> 00:23:11,450
+الغيات اللي عندك وهي كالتالي الغاية الأولى كانت في
+
+337
+00:23:11,450 --> 00:23:18,120
+مجال التعليم والتعلمتطمح المؤسسة أو المدرسة من
+
+338
+00:23:18,120 --> 00:23:21,940
+خلالها إلى و بحط نص الإش الغاية إلى تطوير الكوادر
+
+339
+00:23:21,940 --> 00:23:26,960
+البشرية أو إلى إحداث مثلا أو الارتقاء بجوة التعليم
+
+340
+00:23:26,960 --> 00:23:31,160
+والتعلم لأن بعد ما أحط الغاية بدي أشرحها لكن كيف
+
+341
+00:23:31,160 --> 00:23:34,480
+أشرحها؟ من خلال الأهداف الأساسية بصيغة بطريقة فقرة
+
+342
+00:23:35,080 --> 00:23:37,420
+يعني إذا عندي تلت أو أربع أحداث بتصيغي الأحداث
+
+343
+00:23:37,420 --> 00:23:41,580
+بطريقة فقرة و ذلك من خلال تطوير الكادر الأكاديمي
+
+344
+00:23:41,580 --> 00:23:46,940
+وتحسين المناهج والارتقاء بتحصيل الطلبة و هكذا
+
+345
+00:23:46,940 --> 00:23:50,780
+بحطها بشكل فقرة بحيث أنه أي واحد بيقرأ الغاية
+
+346
+00:23:50,780 --> 00:23:54,720
+بيعرف كيف بده يحققها و هكذا الغايات كلها هيك بيكون
+
+347
+00:23:54,720 --> 00:23:59,760
+اكتمل الملخص التنفيذيصفحة صفحة بس مش مشكلة تطلعليش
+
+348
+00:23:59,760 --> 00:24:06,680
+على ال .. كأنك بيجدوا المحتوى .. كأنك بتقول الطاقة
+
+349
+00:24:06,680 --> 00:24:09,060
+لأي واحد بده يقرأ الصفحة يعرف إيش اللي هي
+
+350
+00:24:09,060 --> 00:24:14,040
+استراتيجية تبعتك من خلال رأيها ورسالتك ولغاية ..
+
+351
+00:24:14,040 --> 00:24:15,780
+ملخص البحث الله ينور عليكم
+
+352
+00:24:18,540 --> 00:24:27,000
+طبعا الناس تتنقل من الرؤية للرسالة بطريقة سلسة
+
+353
+00:24:27,000 --> 00:24:30,700
+وميسرة، طبعا النماذج اللي عندكم على الصفحة بتبين
+
+354
+00:24:30,700 --> 00:24:36,330
+لكم هذا الموضوعطيب نيجي للمقدمة، المقدمة تتضمن
+
+355
+00:24:36,330 --> 00:24:39,550
+تعريف بالمؤسسة و أهم أنشطتها، يعني بمعنى أنا بتحدث
+
+356
+00:24:39,550 --> 00:24:42,850
+عن مدرسة، عن خطط مدرسة، بدي أجيب صور، بدي أجيب
+
+357
+00:24:42,850 --> 00:24:45,990
+هيكل، بدي أجيب أيش المدرسة و إنجازاتها متى أنشأت،
+
+358
+00:24:45,990 --> 00:24:49,910
+عدد المدرسين و عدد الأذن و عدد الإداريين، بدي أحكي
+
+359
+00:24:49,910 --> 00:24:53,770
+عن كل شيء عن المؤسسة في قضون صفحتين أو صفحتين و نص
+
+360
+00:24:53,770 --> 00:24:57,650
+عن المدرسة و ممكن أقل، هذا برجع لكم للبيانات اللي
+
+361
+00:24:57,650 --> 00:25:02,160
+بدكم تحطوهاوانا بفضل دايما في نهاية هذا الموضوع
+
+362
+00:25:02,160 --> 00:25:07,720
+تحطه ابرز إنجازات المؤسسة او المدرسة او بنسميها
+
+363
+00:25:07,720 --> 00:25:13,470
+إنجازات تفتخر بيها او إنجازات مميزةسابقة، بمعنى
+
+364
+00:25:13,470 --> 00:25:16,810
+المؤسسة حصلت كيف إيش أمثلتها، مش هتقولي والله عملت
+
+365
+00:25:16,810 --> 00:25:20,690
+رحلة ترفيهية للطلبة، هذا ليه؟ حصلت على المركز
+
+366
+00:25:20,690 --> 00:25:24,350
+الأول، أخدت جواز كذا، عملت معارض وكذا وعملت
+
+367
+00:25:24,350 --> 00:25:28,590
+اتفاقات، يعني بمعنى أنه بدنا نحس أن هذا المدرسة
+
+368
+00:25:29,480 --> 00:25:33,840
+بنحكي عن السنوات كلها، نتلخص سيرة المؤسسة في أربع
+
+369
+00:25:33,840 --> 00:25:37,980
+أو خمس سنوات سابقة يعني،
+
+370
+00:25:37,980 --> 00:25:41,640
+والله يعني أنا شوف، يا جماعة، إيش الفكرة في هذا
+
+371
+00:25:41,640 --> 00:25:45,660
+الموضوع؟ الفكرة تسويقية ليس إلا، هذه الوثيقة لو
+
+372
+00:25:45,660 --> 00:25:49,820
+احنا متحدث عن مؤسسات NGOs تخدمهم في .. لل donors،
+
+373
+00:25:49,820 --> 00:25:52,960
+للممولين، إنه لما يطلع الوثيقة بيطلع عن الإنجازات
+
+374
+00:25:53,580 --> 00:25:57,780
+فإذا الإنجازات كتير، معناها إحنا بنعمل سمعة، فإحنا
+
+375
+00:25:57,780 --> 00:26:00,220
+لما بنحطها كمان برضه تدّينا اختخار، إن إحنا يا
+
+376
+00:26:00,220 --> 00:26:03,740
+جماعة .. إحنا دكتور عكس، يعني إحنا على مستوى مثلا
+
+377
+00:26:03,740 --> 00:26:08,760
+المؤسس علم، يعني في منح بتكون مقدّل 50 ألف دولار،
+
+378
+00:26:08,760 --> 00:26:14,660
+طب إحنا مثلا كجمعي ميزانيتنا 2 مليون دولار، تمام؟
+
+379
+00:26:14,660 --> 00:26:15,940
+الآن قادة بتاع
+
+380
+00:26:24,970 --> 00:26:27,370
+ع حسب اللي هي بيسموها كيفية، على مثال مؤسسة
+
+381
+00:26:27,370 --> 00:26:31,670
+التعاوض، أكثر من مرة استثنتنا بناء على .. قال
+
+382
+00:26:31,670 --> 00:26:36,270
+والله أنتوا قايمين بالذات و تموّلان تماما، هو هذا
+
+383
+00:26:36,270 --> 00:26:39,550
+ممكن مالوش علاقة في المقدمة، لأنه أنت في المقدمة
+
+384
+00:26:39,550 --> 00:26:45,270
+ماتقولش بتموّل أنا ببلغلأ انا اخد ميزانيتك السابقة
+
+385
+00:26:45,270 --> 00:26:48,310
+.. لأ لأ احنا بس انت يعني انت عشان ما تخلطش بس بين
+
+386
+00:26:48,310 --> 00:26:50,630
+شغل ايه العوراقة في التنويات .. طبعا دكتور
+
+387
+00:26:50,630 --> 00:26:53,870
+ميزانيته طبعا انت بتاعة كل نشاط تعمل و مفروض
+
+388
+00:26:53,870 --> 00:26:58,070
+ميزانيه مثلا .. لأ لأ احنا الان نتحدث عن بالعكس
+
+389
+00:26:58,070 --> 00:27:01,610
+هذا بيدي مصداقية لل donors ان انت فعلا جاعد على
+
+390
+00:27:01,610 --> 00:27:05,610
+الأرض و موجود و هيك أثر كتير كويس لأ انا يعني
+
+391
+00:27:05,610 --> 00:27:08,950
+بخلفك في هذا الموضوع ان بعض الممولين وين اذا انت
+
+392
+00:27:08,950 --> 00:27:13,270
+بتقول والله انا ميزانيتي هيكوانا عيني عندي دخول
+
+393
+00:27:13,270 --> 00:27:15,810
+وعندي إيرادات، فمعناه أنت مش محتاج للدعم، ليش
+
+394
+00:27:15,810 --> 00:27:18,610
+مقدملي يعني، لكن إذا أنا بتحدث عن إنجازات يفتخر
+
+395
+00:27:18,610 --> 00:27:23,330
+بها، إنجازات مميزة، أنشطة مميزة، هذا أنا بصور ميزة
+
+396
+00:27:23,330 --> 00:27:29,230
+سوقية إلك يعنينجي لمنهجية إعداد الخطة، في الجزء
+
+397
+00:27:29,230 --> 00:27:32,170
+الأول نتحدث الآن عن المنهجية، بتعرف المنهجية دايما
+
+398
+00:27:32,170 --> 00:27:35,830
+هي عبارة عن زي منهج الدراسة، عايش السندنا، ما هي
+
+399
+00:27:35,830 --> 00:27:38,810
+الأدوات اللي استخدمناها، ما هي الخطوات اللي مابينا
+
+400
+00:27:38,810 --> 00:27:42,350
+فيها، ثم ما هي المراحل وما هي مخرجات كل مرحلة
+
+401
+00:27:42,390 --> 00:27:45,950
+خلّينا ناخد واحدة واحدة في هدول الأشياء أول شيء
+
+402
+00:27:45,950 --> 00:27:48,550
+أداة التحليل المستخدمة إحنا إيش استخدمنا SWOT
+
+403
+00:27:48,550 --> 00:27:51,210
+Analysis بس استخدمنا إيش أدوات تانية لا استخدمنا
+
+404
+00:27:51,210 --> 00:27:54,170
+portal ولا استخدمنا best ولا pascal ولا أي أداة
+
+405
+00:27:54,170 --> 00:27:59,230
+لكن بمعنى إن إحنا استخدمنا فقط اللي هو الأداة
+
+406
+00:27:59,230 --> 00:28:04,130
+التحليل المستخدمة SWOT Analysis الآن بعد الأداة
+
+407
+00:28:04,130 --> 00:28:08,450
+اللي إحنا استخدمناها نتحدث عن خطوات إعداد الخطة
+
+408
+00:28:09,070 --> 00:28:13,950
+انتوا مخيارين بتحبوا تحكوا عن مراحل مباشرة و بعدين
+
+409
+00:28:13,950 --> 00:28:16,630
+تحكوا عن خطوات او تحكوا عن مراحل خطوات بنفس
+
+410
+00:28:16,630 --> 00:28:20,790
+الطريقة كلا هما صحيح لكن انا بتحدث انا بفضل انه
+
+411
+00:28:20,790 --> 00:28:25,430
+لإن اتحدث مباشرة عن اللي هو المراحل اعداد الخطة
+
+412
+00:28:25,430 --> 00:28:29,700
+لإن تقريبا هي تتضمن الخطواتيعني ايش الخطوات؟
+
+413
+00:28:29,700 --> 00:28:33,880
+الخطوات ان احنا شكلنا فريق عملنا action plan للخطة
+
+414
+00:28:33,880 --> 00:28:39,460
+عملنا نشر ثقافة و دربنا الفريق و بعدين جمعنا
+
+415
+00:28:39,460 --> 00:28:42,600
+المعلومات و تحليل ال BA هذا كله متضمن في المراحل
+
+416
+00:28:42,600 --> 00:28:46,800
+هتلاقوه فنجي نروح على اللي هو مراحل العمل عادة
+
+417
+00:28:46,800 --> 00:28:50,640
+المراحل العمل تنقسم لمجموعة من المراحل طبعا تختلف
+
+418
+00:28:50,640 --> 00:28:54,140
+من خطة لخطة لكن الأشياء اللي احنا بنتفق عليها أول
+
+419
+00:28:54,140 --> 00:28:58,310
+مرحلة مرحلة التهيأ أو الإعدادو هذه مرحلة صياغة
+
+420
+00:28:58,310 --> 00:29:01,890
+قرار إعداد الخطة ال استراتيجية التهيأ أو الإعداد
+
+421
+00:29:01,890 --> 00:29:08,070
+تدخل فيها اللي هو نشر الثقافة، بيدخل فيها اتخاذ
+
+422
+00:29:08,070 --> 00:29:11,490
+القرار، بيدخل فيها تشكيل لجلة التخطيط أو فريق
+
+423
+00:29:11,490 --> 00:29:15,730
+التخطيط، كويس؟ إذا هذه اسمها مرحلة التهيأ أو
+
+424
+00:29:15,730 --> 00:29:18,410
+الإعداد، كيف أنت أقنعت الناس، ما هي خطواتك
+
+425
+00:29:18,410 --> 00:29:21,550
+لإقناعهم أن والله اللي بدنا نعمل خطة؟اللي انتوا
+
+426
+00:29:21,550 --> 00:29:26,170
+اشتغلتوها، عميتوا تخطيطه توضيحه، نشرت ثقافة، ويمكن
+
+427
+00:29:26,170 --> 00:29:29,330
+ان انا ااخد كمان في تهيئة ولا إعداد تحضير النماذج،
+
+428
+00:29:29,330 --> 00:29:32,630
+انت حضرت نموذج تحليل الفجوات، حضرت نموذج تحليل
+
+429
+00:29:32,630 --> 00:29:35,210
+المستفدين، حضرت نموذج تحليل البيئة الداخلية
+
+430
+00:29:35,210 --> 00:29:38,990
+والخارجية، بصبت ولا؟ إذا كانت كلها فائش في مراحل
+
+431
+00:29:38,990 --> 00:29:44,620
+التهيئة ولا إعداد، مرحلة تانية مرحلة التدريبتدريب
+
+432
+00:29:44,620 --> 00:29:49,140
+على التخطيط، بمعنى أنتوا كفريق موجودين أخدتوا دورة
+
+433
+00:29:49,140 --> 00:29:53,040
+اسمها مادة مساقة التخطيط الاستراتيجي خلال فصل
+
+434
+00:29:53,040 --> 00:29:57,100
+كامل، بعدها كانت تكتب، ماشي الحال، هذا كلام مهم،
+
+435
+00:29:57,100 --> 00:30:00,100
+بعدها انتوا عملت ورشة، إذا بتذكروا، يمكنكوا أنشروا
+
+436
+00:30:00,100 --> 00:30:03,240
+ثقافة، و اعطاناكم دورة تدريبية، عشان تدربوا فريق
+
+437
+00:30:03,240 --> 00:30:07,140
+التخطيط على ..صيغة كيف التحليل و جمع البيانات و
+
+438
+00:30:07,140 --> 00:30:10,640
+الأشياء هذه مرحلة تانية، ممكن مرحلة تالتة إلى
+
+439
+00:30:10,640 --> 00:30:14,400
+علاقة بأقد لقاء عام مع المستفيدين و توضيح أهمية
+
+440
+00:30:14,400 --> 00:30:17,100
+التخطيط، إيش إشتغلته في هذه المرحلة برضه و بدكوا
+
+441
+00:30:17,100 --> 00:30:20,880
+تعمله؟ كل مرحلة يا جماعة لها مخرج، كل مرحلة لها
+
+442
+00:30:20,880 --> 00:30:24,760
+مخرج، في التهيئة إيش مخرجها؟ نشر ثقافة التخطيط
+
+443
+00:30:25,540 --> 00:30:31,680
+وداولنا بعدش، في مرحلة التدريب، تدريب عدد من
+
+444
+00:30:31,680 --> 00:30:35,360
+الاهداف واكتساب مهارات التخطط الاستراتيجية، فكل
+
+445
+00:30:35,360 --> 00:30:41,420
+مرحلة بتكتب لمرحلة وخطواتها ومخرجات المرحلة، وده
+
+446
+00:30:41,420 --> 00:30:46,380
+الصورة، نيجي لمرحلة تالتة، الدورات التدريبية،
+
+447
+00:30:46,380 --> 00:30:52,150
+تدريب عدد أكم، واكتساب المهارةنجي الى مرحلة تالتة
+
+448
+00:30:52,150 --> 00:30:56,930
+وهي مرحلة جمع البيانات والتحليل جمع البيانات
+
+449
+00:30:56,930 --> 00:31:00,290
+والتحليل بيكون تتحدثوا فيها مفصلة لإن هى مرحلة
+
+450
+00:31:00,290 --> 00:31:05,070
+هلكتكم بشكل كتير كبير واخدت منكم وقت كامل
+
+451
+00:31:07,440 --> 00:31:11,440
+عدد أكم قبلنا، أكم مارشة عمل عملنا، أكم ساعة عمل
+
+452
+00:31:11,440 --> 00:31:15,020
+مكثنا، أيش نماذج جمع البيانات اللي استخدمناها،
+
+453
+00:31:15,020 --> 00:31:17,660
+يمكن ترجع تقول أنا رجعت للخطة الاستراتيجية السابقة
+
+454
+00:31:17,660 --> 00:31:21,600
+ورجعت حللت الأدب و تحليل الفجوة وكل هذا التفاصيل
+
+455
+00:31:21,600 --> 00:31:24,980
+اللي تحكي فيها في موضوع جمع البيانات و اللقاءات
+
+456
+00:31:24,980 --> 00:31:30,040
+وزيارات الاستبانات وتحليلها، كتروا جد ما تقدروا في
+
+457
+00:31:30,040 --> 00:31:35,490
+هذا الكلام، يعني ضعوا جهدكم كاملالا تتواضعوا أبدا،
+
+458
+00:31:35,490 --> 00:31:38,710
+لأنه بمعنى أنه اللي بييجي بيقرأ هذا المنهجية
+
+459
+00:31:38,710 --> 00:31:41,250
+بيقولك والله الجامعة شغالية لك، لو مقعد الفتحة
+
+460
+00:31:41,250 --> 00:31:43,870
+الخطة، هقولك لا يا مايكل، واحد بيعمل خطة، مانتوا
+
+461
+00:31:43,870 --> 00:31:46,610
+نفسكم كنتوا تعملوا خطات، لكن لما تكتبوا المنهجية
+
+462
+00:31:46,610 --> 00:31:49,870
+بالشكل الكامل، معناه أن انت بتتسير على أساس علمية
+
+463
+00:31:49,870 --> 00:31:54,750
+حقيقية وجهد كبير مبذول، فليش تختصروا؟مش معناه انه
+
+464
+00:31:54,750 --> 00:31:57,450
+اتهول على غير اشي مش موجود، لأ نتحدث عن الشيء
+
+465
+00:31:57,450 --> 00:32:00,250
+الموجود اللي انتوا اشتغلتوا فيه، اذا المرحلة
+
+466
+00:32:00,250 --> 00:32:03,710
+الثالثة تقولنا مرحلة التدريب والتحليل أهم مخرجاتها
+
+467
+00:32:03,710 --> 00:32:07,150
+مصفوفة لمؤثرات الإيجابية والسلبية وتحليل نتاج،
+
+468
+00:32:07,150 --> 00:32:09,810
+تحليل الفجوة ونتاج تحليل المستفدين، هذه أهم
+
+469
+00:32:09,810 --> 00:32:14,250
+مخرجاتها، نيجي لمرحلة الرابعة وهي الصياغات الأولية
+
+470
+00:32:14,250 --> 00:32:18,620
+و النهائية للخطةالان في الصياغات الاولية بنقول ان
+
+471
+00:32:18,620 --> 00:32:21,640
+احنا بدأنا الصياغات الاولية من خلال مرحلة مرحلة في
+
+472
+00:32:21,640 --> 00:32:25,060
+اتدربنا عن رأي وصيغناها و عرضناها اتدربنا على
+
+473
+00:32:25,060 --> 00:32:28,700
+رسالة و هكذا بتبدأ تتحدث عن الصياغات الاولية للخطة
+
+474
+00:32:28,700 --> 00:32:31,480
+و عرضها على المدير و على الإدارة المدرسية على
+
+475
+00:32:31,480 --> 00:32:36,560
+المدرسين ثم أخذ الملاحظات و تعديل هذه الملاحظات ثم
+
+476
+00:32:36,560 --> 00:32:39,760
+بعد ذلك ارسالها للاستشاري اللي هو الدكتور إياد
+
+477
+00:32:39,760 --> 00:32:44,400
+مثلا إذا كان بهذا المعنى و بالفعل تم التعديل عليها
+
+478
+00:32:44,400 --> 00:32:48,870
+و مناقشتها معالزملاء والطلبة للمجلسات هذا كله تم
+
+479
+00:32:48,870 --> 00:32:52,690
+فبدنا نكتبه ايه أهم المخرجات ان هو في عندي خطة
+
+480
+00:32:52,690 --> 00:32:57,070
+أولية غير معتمدة بعد كويس؟ الآن باجيب التعديلات
+
+481
+00:32:57,070 --> 00:32:59,270
+السياغة النهائية المرحلة الأخيرة السياغة النهائية
+
+482
+00:32:59,270 --> 00:33:02,920
+والإقرارالصياغة النهائية هو الإقرار اللي بنحطه و
+
+483
+00:33:02,920 --> 00:33:07,220
+بنقرها في داخل المدير المدرسة و من الاستشارة اللي
+
+484
+00:33:07,220 --> 00:33:10,540
+هي لسه المرحلة اللي بدنا نعلمكم عليها بشكل عام و
+
+485
+00:33:10,540 --> 00:33:15,060
+نعتمدها إن هذه الخطة أصبحت قابلة وجاهزة للتطبيق
+
+486
+00:33:15,060 --> 00:33:19,140
+هذه المراحل اللي بنحكي فيها في موضوع الخطة بيجي
+
+487
+00:33:19,140 --> 00:33:22,560
+الجزء الثاني الجزء الثاني هو مكونات الخطة
+
+488
+00:33:22,560 --> 00:33:26,560
+الاستراتيجيةويتم ترتيب المكونات على النحو التالي،
+
+489
+00:33:26,560 --> 00:33:30,920
+الرؤية، الرسالة، القيم، إذا حابين يكون لكم شعار
+
+490
+00:33:30,920 --> 00:33:36,200
+للمدرسة، شعار مقصود في إما كلمات .. شعار الخطة
+
+491
+00:33:36,200 --> 00:33:40,640
+يعني؟ أه شعار الخطة للمدرسة، معناه أنت الآن شعار
+
+492
+00:33:40,640 --> 00:33:44,300
+الانش .. لأ قصد المرحلة؟ مثلا من الفين؟ لأ لأ لأ،
+
+493
+00:33:44,300 --> 00:33:47,020
+الآن ماشي أنت بدك تاخد شعار، بإمكانك تغيره، ولكن
+
+494
+00:33:47,020 --> 00:33:51,700
+أنا بدي أتحدث مثلا ..مثلا نحو التمييز والإبداع
+
+495
+00:33:51,700 --> 00:33:55,820
+اللي من أجل إشراقة أمل جميع الكبار اللي بدكوا إياه
+
+496
+00:33:55,820 --> 00:33:58,960
+اختاروا نحو مستقبل أفضل اختاروا أي شعار إذا بدكم
+
+497
+00:33:58,960 --> 00:34:02,720
+هذا برجعلكم .. صرح تعليم شعر .. صرح تعليم شعر لكن
+
+498
+00:34:02,720 --> 00:34:07,770
+هذا الشعار بتكرر معاك في كل ترويس الخطةهتلاقيش
+
+499
+00:34:07,770 --> 00:34:10,930
+دايما في البداية بيركز عليه لأن هو الشعار ممكن
+
+500
+00:34:10,930 --> 00:34:15,610
+يرسم بطريقة ترسم و ممكن يكتب بطريقة كتابية و هكذا،
+
+501
+00:34:15,610 --> 00:34:20,650
+الآن بعد ما نكتب الغيات و الأهداف عفوا قاسف للشعار
+
+502
+00:34:20,650 --> 00:34:23,430
+نجي للغيات الاستراتيجية، نضع الغيات الاستراتيجية،
+
+503
+00:34:23,430 --> 00:34:27,820
+هذا بنسميه ايش اسمه؟الاطار الاستراتيجي انوانه
+
+504
+00:34:27,820 --> 00:34:31,720
+الاطار الاستراتيجي الخطة يعني اولا المقدمة او
+
+505
+00:34:31,720 --> 00:34:35,820
+الأشياء هذه ثانيا الملخص التنفيذي ثانيا الاطار
+
+506
+00:34:35,820 --> 00:34:39,680
+الاستراتيجي الخطة و ثالثا البرامج الخطة التشغيلية
+
+507
+00:34:39,680 --> 00:34:44,600
+او الخطة التشغيلية نجي لالاطار الاستراتيجي عرفنا
+
+508
+00:34:44,600 --> 00:34:48,520
+لوين بنوصل من منصيج الغيات كما هي ورا بعض نذكرها
+
+509
+00:34:48,520 --> 00:34:52,580
+الان نجي لجزء ثاني برامج الخطة بناخد كل غاية و
+
+510
+00:34:52,580 --> 00:34:57,350
+بنحط وراها أهدافهاو يعني كل هدف وراه انشطته بطريقة
+
+511
+00:34:57,350 --> 00:35:01,270
+سردية، لسه ماوصلناش للجدول، على أساس إنه يبقى أسهل
+
+512
+00:35:01,270 --> 00:35:06,800
+التعامل مع هذا الموضوعطيب، بعد ما نخلص، بنجي للجزء
+
+513
+00:35:06,800 --> 00:35:09,580
+الأخر، اللي هو الخطة التشغيلية، اللي هي عبارة عن
+
+514
+00:35:09,580 --> 00:35:14,360
+الجدول اللي اشتغلته، اللي هو هذا الجدول اللي هو،
+
+515
+00:35:14,360 --> 00:35:18,100
+هيعندي الغاية، هيعندي الأهداف، فهي الهدف الأول،
+
+516
+00:35:18,100 --> 00:35:22,900
+العنشطة، و هيعندي منقلة، و هيعندي جهات التنفيذ، و
+
+517
+00:35:22,900 --> 00:35:25,860
+هيعندي معيشة بقية الأداء، بدأ أركز على شغلة في
+
+518
+00:35:25,860 --> 00:35:28,180
+جهات التنفيذ الجهة الأولى هي الجهة المسؤولة على
+
+519
+00:35:28,180 --> 00:35:31,820
+المشاط بشكل مباشر، والجهات التي تليها هي مسئولية
+
+520
+00:35:31,820 --> 00:35:32,420
+مساندة
+
+521
+00:35:34,910 --> 00:35:39,270
+طبعا ده رتبه يعني انا انا قلت الكليات بالتعاون مع
+
+522
+00:35:39,270 --> 00:35:42,370
+وحدة الجودة وكلية العلوم خلصناها هي كانت دهاشر
+
+523
+00:35:42,370 --> 00:35:43,730
+الاساس الكليات
+
+524
+00:35:46,790 --> 00:35:49,930
+ماشي الحال اذا انا بحكي المنفذ الجهة التنفيذية
+
+525
+00:35:49,930 --> 00:35:52,810
+اللي بيتنفذ مثلا والله بتفترض المرشد النفسي
+
+526
+00:35:52,810 --> 00:35:56,870
+والاجتماعي مثلا لكن المعلمين بتحطها رقم اتنين
+
+527
+00:35:56,870 --> 00:36:00,170
+بيصير معلم مساند للمل .. لكن اللي انا بدي اسأله عن
+
+528
+00:36:00,170 --> 00:36:04,070
+النشاط هو من؟ رقم واحد .. رقم واحد وبعد ذلك
+
+529
+00:36:04,070 --> 00:36:07,350
+التكلفة ومؤشرات الأداء هذا النموذج اللي احنا
+
+530
+00:36:07,350 --> 00:36:10,550
+هنشتغل عليه بيظل ان الجزء الأخر .. الجزء الثالث
+
+531
+00:36:13,160 --> 00:36:17,680
+أيش؟ كيف يعني؟ ماكانش من هنا طيب ماشي ماحنا بقولك
+
+532
+00:36:17,680 --> 00:36:22,180
+هو كان بكتبوا الأسبوع الأول من كذا؟ ماشي اللي
+
+533
+00:36:22,180 --> 00:36:25,960
+بدكوا ياه دكتور احنا اشتغلنا على هاتصال دكتور من
+
+534
+00:36:25,960 --> 00:36:28,300
+إيه اللي أحسن لك لكن إذا بدك تكتبوا هيك ماعندي
+
+535
+00:36:28,300 --> 00:36:30,600
+مشكلة يعني مافيش مشكلة في الفيديو اللي هو خط
+
+536
+00:36:30,600 --> 00:36:35,100
+التقويم تقويم لغناه لأن احنا حاطناه في نموذج تقييم
+
+537
+00:36:35,100 --> 00:36:37,560
+الخطة اللي قدتكموا يعني مش قلتلكوا في الآخر هذا بس
+
+538
+00:36:37,560 --> 00:36:41,000
+بنحطه مبدئيا عشان .. لكن بنفرجه في النموذج الأخر
+
+539
+00:36:41,980 --> 00:36:44,180
+تابع يا جماعة خلينا ناخد الجزء الأخير، التالت
+
+540
+00:36:44,180 --> 00:36:48,440
+الملاحق، الملاحق يتضمن التحليل البيئي، التحليل
+
+541
+00:36:48,440 --> 00:36:53,120
+الخارجي والداخلي، الخطة السابقة إن وجدت، إذا أنت
+
+542
+00:36:53,120 --> 00:36:56,220
+سنت لخطة بتحطها، كما ضمن المراجعة، طبعا ليس ضرورا
+
+543
+00:36:56,220 --> 00:37:00,300
+أن تحط كل الخطة، بس على الأقل الغلاف والمكونات تحت
+
+544
+00:37:00,300 --> 00:37:03,500
+الخطة، لكن عمليا هي ملحق من الملاحق اللي رجعتلها،
+
+545
+00:37:03,500 --> 00:37:08,090
+نتاج التقييم المؤسسي إن وجدممكن تتحدث عن نتائج
+
+546
+00:37:08,090 --> 00:37:13,950
+اخرى اذا اذا كان احنا بنحكي عن هذا الموضوع اه طبعا
+
+547
+00:37:13,950 --> 00:37:16,950
+احنا بنحكي عن النتائج اللي انت استنت عليها في
+
+548
+00:37:16,950 --> 00:37:21,930
+التحليل تبعك يعني اذا كان تقييم مؤسسة مش قبل عشر
+
+549
+00:37:21,930 --> 00:37:25,310
+سنوات لأ مدفعش انا اتحدث عن تلت سنوات اللي بناء
+
+550
+00:37:25,310 --> 00:37:30,430
+عليها على تقارير التقييم اشتغلت عليها تحليل الخطة
+
+551
+00:37:30,430 --> 00:37:31,030
+يعني او تحليل
+
+552
+00:37:33,940 --> 00:37:38,240
+تقرير مدرية اذا كنت رجعتله صحيح طيب الان خليني
+
+553
+00:37:38,240 --> 00:37:41,940
+اقول هي كانت بنكون خلصنا احنا معاكم الان هعطيكم
+
+554
+00:37:41,940 --> 00:37:46,960
+قالب للي بحب يتميز اللي بحب يتميز بياخد القالب
+
+555
+00:37:46,960 --> 00:37:49,580
+والقالب الان هينزلكوا على الصفحه موجوده اعطته
+
+556
+00:37:49,580 --> 00:37:54,640
+للشعبه السابقه هنزلكوا معاه على الصفحه هذا القالب
+
+557
+00:37:54,640 --> 00:37:58,480
+مع امثلته يعني لما احكيلك ايش ال .. ال .. مثلا
+
+558
+00:37:58,480 --> 00:38:02,200
+الجانب الاول مرتكز بعطيك مثال وبدأ تشتغل عليه
+
+559
+00:38:02,200 --> 00:38:07,550
+اشتغل عليهالسه مل زمان بشير لسه بدك تجيب نموذج
+
+560
+00:38:07,550 --> 00:38:10,130
+مختلف تقريبا على كل اللي حكيته حسبك عن نموذج تبعك
+
+561
+00:38:10,130 --> 00:38:14,070
+ماعندي مشكلة في الموضوع خدنا ناخد النموذج القالب
+
+562
+00:38:14,070 --> 00:38:14,890
+اللي بدنا نشتغل عليه
+
+563
+00:38:19,320 --> 00:38:25,840
+طيب القالب هو عبارة عن يعني مجموعة من النقاط اللي
+
+564
+00:38:25,840 --> 00:38:29,880
+لسه احنا اتحدثنا عنها نظري زي مثلا المشاريع و كيف
+
+565
+00:38:29,880 --> 00:38:33,960
+ال concept paper بدنا نعمله، رؤية المجال احنا
+
+566
+00:38:33,960 --> 00:38:39,700
+ماخدنهاشكويس المؤثرات السلبية والإيجابية الملخصة
+
+567
+00:38:39,700 --> 00:38:42,940
+اللى داخل الخطة هدى برضه احنا مااخدناها عشان اليوم
+
+568
+00:38:42,940 --> 00:38:46,120
+بدى نحاول قدر امكان نديكم فكرة عنها و بعد ذلك ان
+
+569
+00:38:46,120 --> 00:38:49,520
+شاء الله انتوا بتاخدوا نموذج و بتحاولوا تحاكوا لكن
+
+570
+00:38:49,520 --> 00:38:53,800
+كمان مرة انا برجع بقول الامر برجعلكم انتوا المجتهد
+
+571
+00:38:53,800 --> 00:38:58,000
+ولي كل مجتهد نصيب بيمكنوا ياخدوا نموذج هذا بدهوا
+
+572
+00:38:58,000 --> 00:39:00,780
+ياخدوا نموذج تانى ياخدوا نموذج تانى لأ بأسألكم كم
+
+573
+00:39:00,780 --> 00:39:04,060
+من النماذج اللى موجودة على صفحتهبإمكانكوا تتابعوا
+
+574
+00:39:04,060 --> 00:39:07,660
+أي نموذج كله ان شاء الله بيكون متميز نبدأ بالغلاف
+
+575
+00:39:07,660 --> 00:39:11,950
+هي صفحة الغلاف زي ما احنا شايفينكويس يعني بنجيبها
+
+576
+00:39:11,950 --> 00:39:15,950
+صورة المدرسة بنحط لجان عامل الخطة أو لجنة عامل
+
+577
+00:39:15,950 --> 00:39:19,290
+الخطة الفريق التخطيط يعني نسموه انتوا ماشي سيبوكم
+
+578
+00:39:19,290 --> 00:39:21,690
+اللجنة التوجهية و الفنية لأنه عمليا مش موجودة
+
+579
+00:39:21,690 --> 00:39:26,590
+عندكم كلمة مدير المدرسة او اذا بتتحدث عن مدريات
+
+580
+00:39:26,590 --> 00:39:30,930
+كلمة مدير العام تبع المدرية او غيره ماشي الحال
+
+581
+00:39:30,930 --> 00:39:34,470
+طبعا تكون الصفحة الكلمة مش اكتر قائمة المحتويات
+
+582
+00:39:35,370 --> 00:39:38,450
+لحظوا احنا التصميم وين؟ شايفين الصور وين؟ جانبية
+
+583
+00:39:38,450 --> 00:39:41,950
+بتكون، مش .. يعني حاولوا قدر امكان تصمموها بطريقة
+
+584
+00:39:41,950 --> 00:39:46,090
+هيك لطيفة بيجي ل .. اللي هو المقدمة اللي حكينا
+
+585
+00:39:46,090 --> 00:39:49,250
+عنها، طبعا هال مراخص التنفيذ متأخر على المقدمة،
+
+586
+00:39:49,250 --> 00:39:53,550
+يعني اذا ما حكيتلكوا كل نموذج إله شيء، وهي ده مثال
+
+587
+00:39:53,550 --> 00:39:57,170
+لأعداد العاملين، أعداد ال .. ال .. الملاعب،
+
+588
+00:39:57,170 --> 00:40:00,670
+الأشياء هاي، وهي كذا يتم كتابة المعلومات عن
+
+589
+00:40:00,670 --> 00:40:05,640
+المؤسسةكويس، نيجي مسيرة التمييز في الجامعية أرقام
+
+590
+00:40:05,640 --> 00:40:10,480
+ودلالات، الانجازات المتميزة، كويس، يعني بلغة نسبة
+
+591
+00:40:10,480 --> 00:40:12,960
+المساعدة اللي هتقدمها مثلا كذا، ارتفاع الحصة
+
+592
+00:40:12,960 --> 00:40:15,540
+السوقية للجامعية في السياق بالمشارع الممولة، هدى
+
+593
+00:40:15,540 --> 00:40:19,180
+عن .. يعني احطت جمعية كجامعية أو جامعة مافي مشكلة،
+
+594
+00:40:19,180 --> 00:40:22,940
+بس عشان تفهموا وين ال .. بالظبط النقاط اللي بركز
+
+595
+00:40:22,940 --> 00:40:26,020
+عليها في التمييز، يعني هدول كله اللي مكتوب نقاط،
+
+596
+00:40:26,020 --> 00:40:29,060
+دلوا بالكم منها عشان كتير مهمة في موضوع سياقات
+
+597
+00:40:29,060 --> 00:40:33,930
+التمييز اللي احنا ممكن نتحدث عنهاالملخص التنفيذي
+
+598
+00:40:33,930 --> 00:40:37,850
+هي ان الملخص اللى قد تم انجازه خطة استراتيجية
+
+599
+00:40:37,850 --> 00:40:41,270
+بتضافر جميع الجهود الكادر البشري فى الجامعة كافة و
+
+600
+00:40:41,270 --> 00:40:46,770
+بنبدأ نتحدث عنها وبعد ذلك لاحظوا أنا بقىطبعا هنا
+
+601
+00:40:46,770 --> 00:40:50,550
+الملخص حاطط المراحل يعني كمان ضمن الملخص، بعد
+
+602
+00:40:50,550 --> 00:40:55,050
+المراحل اتحدثوا عن الاش، عن الرؤية والرسالة، هذا
+
+603
+00:40:55,050 --> 00:40:58,150
+ما طلع الجامعية من خلال خطتها الاستراتيجية أن تصبح
+
+604
+00:40:58,150 --> 00:41:03,450
+كويس توضع رؤية بين مزدوجين، منارة رائدة في خدمة
+
+605
+00:41:03,450 --> 00:41:07,450
+ذوي الإعاق وتمكينهم في بيئة تعاونية معاصرة، حاطنها
+
+606
+00:41:07,450 --> 00:41:12,920
+الرؤيةمن خلال المحاولة استراتيجية تمكين مجتمعي
+
+607
+00:41:12,920 --> 00:41:15,900
+وبيئة جاذبة ومشاركة مجتمعية فاعلة وبناء مؤسسي
+
+608
+00:41:15,900 --> 00:41:18,880
+مستدام في إيطال القيمة الوطنية حطينا رسالة
+
+609
+00:41:18,880 --> 00:41:26,800
+بمحاورها وتميي الصبحة رسالة جمعية صحيحة بس ماحطناش
+
+610
+00:41:26,800 --> 00:41:31,870
+تسعة مؤسسة كده وكده، هذه الكلام مانحطوشوتتلخص وقد
+
+611
+00:41:31,870 --> 00:41:35,250
+بنيت الخطة الاستراتيجية على خمس غيات أساسية تستهم
+
+612
+00:41:35,250 --> 00:41:39,650
+في تحقيق رؤياتها ورسالتها وتتلخص فيه ميالي لاحظت
+
+613
+00:41:39,650 --> 00:41:43,050
+وتتطلع الجامعية إلى تأمين المستقبل المالي تأمين
+
+614
+00:41:43,050 --> 00:41:44,290
+المستقبل المالي هي الغاية
+
+615
+00:41:47,840 --> 00:41:52,100
+السنوي إذاً أول هذا هدف وتحقيق الاكتفاء الذاتي بما
+
+616
+00:41:52,100 --> 00:41:54,300
+يضمن تأمين راتب العاملين ومصرفات الجامعية
+
+617
+00:41:54,300 --> 00:41:57,900
+التشغيلية والتطورية زيادة العقد المالي للمراكز
+
+618
+00:41:57,900 --> 00:42:01,000
+المدرسة للدخل واستقطابها تنفيذ المشاريع وشرحوا
+
+619
+00:42:01,000 --> 00:42:05,620
+عليها بالطريقة هذه هذه الفقرة لكل غاية تعطيني انا
+
+620
+00:42:05,620 --> 00:42:08,320
+ازاي احدكوا معاها كاملة عشان زي ما بقولك كيف بتعمل
+
+621
+00:42:08,320 --> 00:42:11,680
+المجلس السياسي بمجل واحد يتطلع هيك إلى المثال
+
+622
+00:42:11,680 --> 00:42:15,420
+وشغله هيك يعني مش صعب تعمل التكييفيعني النموذج ده
+
+623
+00:42:15,420 --> 00:42:19,040
+بين إيديك عشان بيأمثلته بيكامله مجرد إنك تكييفها
+
+624
+00:42:19,040 --> 00:42:22,220
+لمدرستك وفق اللي هو الإطار اللي إنت بدك تشتغل
+
+625
+00:42:22,220 --> 00:42:25,500
+عليه، وبهي كده بنخلص الملخص التنفيذي تبعنا في هذا
+
+626
+00:42:25,500 --> 00:42:29,220
+الموضوع، منهجية إعداد الخطة طبعا هنا السنة الخطة ل
+
+627
+00:42:29,220 --> 00:42:33,740
+ال swot analysis و ال butterfly forces و ال basket
+
+628
+00:42:33,740 --> 00:42:37,080
+و ال .. و best .. انتوا swot أخدتوا بكافي يعني،
+
+629
+00:42:37,080 --> 00:42:39,800
+بماشي الحل، وبتطلع المنهجية كيف بتنعمل في هذا
+
+630
+00:42:39,800 --> 00:42:44,750
+الإطاركويس برضه بنحكيها و الشكل التالي يوضح إيش
+
+631
+00:42:44,750 --> 00:42:51,050
+مراحل عداد الخطة الاستراتيجية و كل مرحلة إيش تضمنت
+
+632
+00:42:51,050 --> 00:42:55,070
+و أهم مخرجات المرحلة برضه هتاخدوها تستفيدوا منها
+
+633
+00:42:55,070 --> 00:43:05,930
+طيب نيجي لشغل جديد نحكي فيها المرجعيات
+
+634
+00:43:05,930 --> 00:43:09,470
+عايشي السنة توا أنتوا؟إذا سنتوا على الخطة
+
+635
+00:43:09,470 --> 00:43:13,090
+الاستراتيجية السابقة بتحطوها سنتوا على تحليل الوضع
+
+636
+00:43:13,090 --> 00:43:15,370
+الحالي ما انتوا اشتغلتوا عليه وتحليل المستفيدين
+
+637
+00:43:15,370 --> 00:43:18,130
+اشتغلتوا عليه ويمكن ان انتوا اشتغلتوا على إحصائات
+
+638
+00:43:18,130 --> 00:43:21,790
+دراسات أخدتوها ممكن تكون مثلا في دراسة معينة انت
+
+639
+00:43:21,790 --> 00:43:25,410
+استفدت منها مخرجات ورش الأمل بتحطوها بالشكل هذا
+
+640
+00:43:25,410 --> 00:43:30,230
+نتائج قياس الرضوع عن الخدمات وهكذا في شغل اسمه
+
+641
+00:43:30,230 --> 00:43:34,120
+سياسات الخطة الاستراتيجية شو هي السياسات؟هذه شغلة
+
+642
+00:43:34,120 --> 00:43:38,200
+جديدة ولعلها تكون صعبة، انا هأعافيكم منها، للي
+
+643
+00:43:38,200 --> 00:43:42,200
+بحب، بس يعني بنشرحها بشكل عام، سياسات هي عبارة عن
+
+644
+00:43:42,200 --> 00:43:45,020
+منطلقات ومرتكزات، ركزت عليها الخطة وبناء عليها،
+
+645
+00:43:45,020 --> 00:43:48,820
+حطيناها احنا زي خطوط إرشا دي عامة للخطة، أنا يا
+
+646
+00:43:48,820 --> 00:43:51,260
+تورا لما عملت الخطة بناء علي إيش؟ اعتمدت إيش
+
+647
+00:43:51,260 --> 00:43:53,560
+المبادئ اللي اعتمدتها؟ إيش القصة اللي اعتمدتها؟
+
+648
+00:43:53,880 --> 00:43:57,100
+مثلا، لاحظ اعتماد مبدأ التخطيط كأساس لتحقيق التقدم
+
+649
+00:43:57,100 --> 00:44:00,060
+في الإداء، أنا مش بس الخطة، أنا أساسا مااخد مبدأ
+
+650
+00:44:00,060 --> 00:44:03,460
+التخطيط، نوعية الأداء والمخرجات، ماركزش على أنشطة
+
+651
+00:44:03,460 --> 00:44:06,480
+وكمل أنشطة، وإنما ماركز علياش على نوعية الأنشطة
+
+652
+00:44:06,480 --> 00:44:10,420
+ونوعية مخرجاتها، تحقيق الاستدامة، أنا بديش مشروع
+
+653
+00:44:10,420 --> 00:44:14,420
+فقط ينتهي بانتهاء المبلغ التمويلي له، وإنما في
+
+654
+00:44:14,420 --> 00:44:19,670
+استدامة بشكل دائمالمنافسة انا اتطلعت دايما في خطتي
+
+655
+00:44:19,670 --> 00:44:23,430
+انه اضمنت عدة اهداف علاقة بالمنافسة وكيف اتميز عن
+
+656
+00:44:23,430 --> 00:44:27,410
+المحيط المدارس الموجودين او اللي انا موجود تطور
+
+657
+00:44:27,410 --> 00:44:29,510
+التكنولوجيا ركزت كتير في الخطة على تطور
+
+658
+00:44:29,510 --> 00:44:33,290
+التكنولوجيا وعالمشاركة المجتمعية وعلى التمويل
+
+659
+00:44:33,290 --> 00:44:37,250
+خلينا ناخد مثال في السياسات كيف تصغي السياسة؟
+
+660
+00:44:37,690 --> 00:44:40,710
+مثلًا، نوعية الأداء والمخرجات تستند الخطة
+
+661
+00:44:40,710 --> 00:44:43,410
+الاستراتيجية إلى معيير الجودة والنوعية في الأداء،
+
+662
+00:44:43,410 --> 00:44:46,970
+أنا لما عملت المؤشرات استندت كتير على معيار الجودة
+
+663
+00:44:46,970 --> 00:44:50,310
+في كافة القضايا الاستراتيجية، ومن هذا المنطلق تؤكد
+
+664
+00:44:50,310 --> 00:44:53,670
+الجامعية على أن كافة الفعاليات لتحسين أدائها ينبغي
+
+665
+00:44:53,670 --> 00:44:56,010
+أن تنطلق من نوعية الأداء وتحقيق التمييز
+
+666
+00:44:56,010 --> 00:44:59,890
+والاعتمادية وردة الجهات المستفيدة محليًا ودوليًا
+
+667
+00:45:00,230 --> 00:45:03,130
+مثلا تحقيق الاستدامة طول الخطة الاستداماتية
+
+668
+00:45:03,130 --> 00:45:06,610
+اهتماما خاصا لمجال الاستدامة في كافة مجالاتها
+
+669
+00:45:06,610 --> 00:45:10,930
+المالية والبيئية والاجتماعية باعتبارها أساسا يضمن
+
+670
+00:45:10,930 --> 00:45:14,510
+للجامعية الاستمرارية والتميز ويتحقيق ذلك قصصت في
+
+671
+00:45:14,510 --> 00:45:19,070
+رسالتها محورا خاصا لهذا الأمر واعتمدت مبدأ وحدة
+
+672
+00:45:19,070 --> 00:45:22,410
+التكلفة المستقلة في موازنة كل كلية أو دائرة شفنا
+
+673
+00:45:22,410 --> 00:45:23,410
+احنا يعني هذا الكلام
+
+674
+00:45:26,310 --> 00:45:33,790
+هو يحتاج إلى جهد كبير موجود لكنه بعتقد أنه قد يكون
+
+675
+00:45:33,790 --> 00:45:40,090
+بحاجة إلى تدريب أكثر في هذا السياق مجلة
+
+676
+00:45:40,090 --> 00:45:43,030
+التحليل الخاص الترتيجي الذكره احنا حكينا في
+
+677
+00:45:43,030 --> 00:45:46,220
+التحليل وين بنحطهملاحق .. ملاحق .. ملاحق .. ملاحق
+
+678
+00:45:46,220 --> 00:45:49,080
+.. ملاحق .. ملاحق .. ملاحق .. ملاحق .. ملاحق ..
+
+679
+00:45:49,080 --> 00:45:52,220
+ملاحق .. ملاحق .. ملاحق .. ملاحق .. ملاحق .. ملاحق
+
+680
+00:45:52,220 --> 00:45:53,980
+.. ملاحق .. ملاحق .. ملاحق .. ملاحق .. ملاحق ..
+
+681
+00:45:53,980 --> 00:45:54,080
+ملاحق .. ملاحق .. ملاحق .. ملاحق .. ملاحق .. ملاحق
+
+682
+00:45:54,080 --> 00:45:54,320
+.. ملاحق .. ملاحق .. ملاحق .. ملاحق .. ملاحق ..
+
+683
+00:45:54,320 --> 00:45:57,400
+ملاحق .. ملاحق .. ملاحق .. ملاحق .. ملاحق .. ملاحق
+
+684
+00:45:57,400 --> 00:46:05,600
+.. ملاحق .. ملاحق .. ملاحق .. ملاحق .. ملاحق ..
+
+685
+00:46:05,600 --> 00:46:10,380
+ملاحق .. ملاحق .. ملاحق
+
+686
+00:46:12,070 --> 00:46:15,110
+كذلك المرة المؤثرات الإيجابية معناها نقاط القوة
+
+687
+00:46:15,110 --> 00:46:20,550
+والفرص المؤثرات السلبية الحرجة اللي هي ده النقاط
+
+688
+00:46:20,550 --> 00:46:23,890
+السلبية نقاط الضعف والتهديد أكثر نقاط قوة عادة ما
+
+689
+00:46:23,890 --> 00:46:27,110
+نحطها أربع أو خمس نقاط مش أكتر ممكن ندمج ده خطورة
+
+690
+00:46:27,110 --> 00:46:29,650
+طلعتها في نفس المجال في مجال التعليم والتعلم أو في
+
+691
+00:46:29,650 --> 00:46:32,710
+مجال القيادة والإدارة ونحطهم بهذه الطريقة طبعا ليش
+
+692
+00:46:32,710 --> 00:46:35,910
+بنعمل هذا الموضوع؟ وبعادة بنضمنه مطن الخطة عشان
+
+693
+00:46:35,910 --> 00:46:39,250
+لما نعمل الغاية في مجال التعليم والتعلم إزادي
+
+694
+00:46:39,250 --> 00:46:44,040
+النقاط الأساسيةاللي هي مثلة نقاط قوة أو عوامل نجاح
+
+695
+00:46:44,040 --> 00:46:48,120
+حارجة أو نقاط ضعف أو مهددات فمع ذلك أن الغاية لازم
+
+696
+00:46:48,120 --> 00:46:52,560
+تكون عكاس لهم واضحة الصورة فبتدى نوع اطار منطقي في
+
+697
+00:46:52,560 --> 00:46:57,100
+هذا السياق خلّيني انا اخد مثاللهذا الموضوع مثلا لو
+
+698
+00:46:57,100 --> 00:47:01,200
+بدى افترض انا عندي مجال المؤثرات الإيجابية في مجال
+
+699
+00:47:01,200 --> 00:47:04,520
+بناء المؤسسة والاستدامة المالية، كويس؟ أهم
+
+700
+00:47:04,520 --> 00:47:09,180
+المؤثرات الإيجابية والله مثلا عندهم ان في عندهم
+
+701
+00:47:09,180 --> 00:47:13,300
+مبنى مملوك للجامعية، هذا مؤثر إيجابي، كمان في
+
+702
+00:47:13,300 --> 00:47:16,460
+عندهم موارد مالية ثابتة تغطي رواتب العاملين بشكل
+
+703
+00:47:16,460 --> 00:47:20,740
+كامللكن في السلبي كل المشاريع عندهم تعتمد على
+
+704
+00:47:20,740 --> 00:47:24,460
+التمويل الخارجي وفي تذبذب الظروف السياسية و
+
+705
+00:47:24,460 --> 00:47:28,440
+بتمنحهم انه يحصلوا على تمويل من بعض الجهات فبنحط
+
+706
+00:47:28,440 --> 00:47:32,440
+هذه النقاط و بناء عليها بنقول ايش مية الغاية اللي
+
+707
+00:47:32,440 --> 00:47:35,800
+احنا عشان نعالج هذه المؤثرات فبنحط الغاية الأساسية
+
+708
+00:47:35,800 --> 00:47:39,680
+في هذا السياق هذا بيعطينا زي ما نسميه ال logic
+
+709
+00:47:39,680 --> 00:47:43,420
+frame في التعامل مع الخطة في هذا السياق
+
+710
+00:47:46,570 --> 00:47:49,810
+الان ميجي الهايكة الاستراتيجية وهذا برضه اختياري
+
+711
+00:47:49,810 --> 00:47:53,270
+ترسم ورسم لهايكة الاستراتيجية معناه مثلا علاش
+
+712
+00:47:53,270 --> 00:47:56,270
+تتكورت يعني اللي بده يتطلع على رسمه بيعرف انه مثلا
+
+713
+00:47:56,270 --> 00:47:59,590
+فيه رؤية فيه رسالة فيه غيات فيه كذا فيه مجلة تحليل
+
+714
+00:47:59,590 --> 00:48:03,050
+استراتيجي يعني نرسم لها رسمة موجودة عندكم في
+
+715
+00:48:03,050 --> 00:48:07,150
+الاستراتيجية اللي رسمتها سحر إحسين في هذا السياق
+
+716
+00:48:07,530 --> 00:48:12,030
+بعد ذلك نبدأ في الرؤية الرسالة القيم اللي نعرفه
+
+717
+00:48:12,030 --> 00:48:18,330
+اللي نعرفه
+
+718
+00:48:18,330 --> 00:48:21,910
+اللي نعرفه اللي نعرفه اللي نعرفه اللي نعرفه اللي
+
+719
+00:48:21,910 --> 00:48:21,950
+نعرفه اللي نعرفه اللي نعرفه اللي نعرفه اللي نعرفه
+
+720
+00:48:21,950 --> 00:48:22,050
+اللي نعرفه اللي نعرفه اللي نعرفه اللي نعرفه اللي
+
+721
+00:48:22,050 --> 00:48:22,050
+نعرفه اللي نعرفه اللي نعرفه اللي نعرفه اللي نعرفه
+
+722
+00:48:22,050 --> 00:48:22,050
+اللي نعرفه اللي نعرفه اللي نعرفه اللي نعرفه اللي
+
+723
+00:48:22,050 --> 00:48:22,050
+نعرفه اللي نعرفه اللي نعرفه اللي نعرفه اللي نعرفه
+
+724
+00:48:22,050 --> 00:48:24,310
+اللي نعرفه اللي نعرفه اللي نعرفه اللي نعرفه اللي
+
+725
+00:48:24,310 --> 00:48:27,390
+نعرفه اللي ن
+
+726
+00:48:32,180 --> 00:48:37,200
+كويس؟ حطينا الأهداف، بنعمل شغلة رؤية المجال، إيش
+
+727
+00:48:37,200 --> 00:48:40,580
+عن رؤية المجالات الجديدة؟ رؤية المجال يا جماعة،
+
+728
+00:48:40,580 --> 00:48:44,100
+إحنا لنا الرؤية دايما بتكون واسعة، بصبط الله، الآن
+
+729
+00:48:44,100 --> 00:48:48,180
+مانيجي لكل مجال، يا تورا لما أنا حطيت الغاية، إيش
+
+730
+00:48:48,180 --> 00:48:52,580
+بده أوصل؟ يعني أنا اليوم، أنا الآن هنا، و بعد تل
+
+731
+00:48:52,580 --> 00:48:57,800
+السنواتكي بدو يكون شكل المجال؟ إذا أنا كنت مثلا في
+
+732
+00:48:57,800 --> 00:49:02,340
+الموارد البشرية عندي، في عندي مشكلة إنه في نقص في
+
+733
+00:49:02,340 --> 00:49:07,080
+بعض التخصصات أو في عندي ال .. ال .. ال .. هيكل
+
+734
+00:49:07,080 --> 00:49:11,840
+عمري مثلا يعني بيروح باتجاه الكبر، السن أو في عندي
+
+735
+00:49:11,840 --> 00:49:15,440
+مثلا كمان كفاءات غير متخصة في بعض المجالات
+
+736
+00:49:15,440 --> 00:49:18,620
+الإدارية يعني كتير في ضعف في جانب الإدارة أو في
+
+737
+00:49:18,620 --> 00:49:21,920
+عندي بعض المدرسين في مستويات متدنية في .. في موضوع
+
+738
+00:49:21,920 --> 00:49:25,690
+التعليم أو التعلمالان ايش اللي بحلم فيه بعد تلت
+
+739
+00:49:25,690 --> 00:49:28,650
+سنوات اعمل في هذا المجال؟ ما هي التحسينات الجوهرية
+
+740
+00:49:28,650 --> 00:49:32,910
+اللي انا بارغب ان تكون عليه؟ خلينا نشوف مثال رؤية
+
+741
+00:49:32,910 --> 00:49:37,030
+البناء المؤسس اللي هنا لحظة لو أخدنا بس تلت مجالات
+
+742
+00:49:37,030 --> 00:49:39,910
+بس عشان نفهم كيف الصياغة و ما نكترش ضعف ملعبة
+
+743
+00:49:39,910 --> 00:49:43,570
+الهيكل التنظيمي الإداري ومتطلبات الأداء جينا حلله
+
+744
+00:49:43,570 --> 00:49:48,830
+لجوا أكثر نقطة ان الهيكل كتير مشكلةبس إيش كانت
+
+745
+00:49:48,830 --> 00:49:51,350
+الجامعية غدان؟ هذا الجامعية اليوم، الجامعية غدان
+
+746
+00:49:51,350 --> 00:49:53,310
+قالت يا عمي أنا بحلم إنه يكون عندي هيكل جديد
+
+747
+00:49:53,310 --> 00:49:56,630
+للجامعية يعالج ضعف الأداء وتخفيض النفقات ويدمن
+
+748
+00:49:56,630 --> 00:50:01,350
+الفعلية .. الفعلية في التأثير، هذا بعد تلت سنوات
+
+749
+00:50:01,350 --> 00:50:04,810
+بدي ألاقي، يعني هو صار عندي هيكل وصار عندي كل شيء،
+
+750
+00:50:04,810 --> 00:50:08,580
+بما .. لأ لأ، بدا تيجي كل نقطةتبني إدارة المؤسسة
+
+751
+00:50:08,580 --> 00:50:11,620
+عمليات تغيير غير كافية، القيادة المؤسسة مش كتير
+
+752
+00:50:11,620 --> 00:50:14,440
+بتتبني عمليات تغيير، بتحب التقليدية، أنا بيدجوه
+
+753
+00:50:14,440 --> 00:50:17,400
+العمليات تغيير مناسبة تستنهض ضمن العاملين لتطوير
+
+754
+00:50:17,400 --> 00:50:21,540
+الأداء، كأنه مؤشر مش كتير صعب، أنا بحلم شو بدي،
+
+755
+00:50:21,540 --> 00:50:25,400
+بدي مدرسة تكون مزروعة كلها، بدي مدرسة تكون إذا كان
+
+756
+00:50:25,400 --> 00:50:28,920
+عندي مشكلة في الزراعةبالطريقة عادي، فانت بتحط
+
+757
+00:50:28,920 --> 00:50:32,860
+ماتكتروش الغيات، ماتكتروش مجالات كتير، النقاط
+
+758
+00:50:32,860 --> 00:50:36,500
+الضعف يعني أو التهديدات، حطوها بطريقة يعني اذا
+
+759
+00:50:36,500 --> 00:50:40,360
+بتقول مدمجة وقوية، يعني أصعب نقاط قوة أو نقاط أو
+
+760
+00:50:40,360 --> 00:50:43,380
+تهديدات بتواجهك وحطوها هان، واكثر الشغلات انت
+
+761
+00:50:43,380 --> 00:50:45,940
+بتحلم انها تكون بناء على الغاية، ما اللي دي
+
+762
+00:50:45,940 --> 00:50:49,600
+ستحققها الغاية في هذا المجالفي مجال اه طبعا في
+
+763
+00:50:49,600 --> 00:50:52,840
+طريقة تانية أسهل ممكن تعمل لكل المدرسة المدرسة
+
+764
+00:50:52,840 --> 00:50:55,860
+ليهم المدرسة غدا فيها أربعة خمس نقاط كلها لكل
+
+765
+00:50:55,860 --> 00:51:00,160
+المجالات يعني في كل مجال نقطة في كل مجال نقطة اه
+
+766
+00:51:00,160 --> 00:51:04,620
+طبعا إذا كان المجال إليه فجوة واضحة الصورة يمكن
+
+767
+00:51:04,620 --> 00:51:06,820
+أنت عندك أربع مجالات فيه عندك تلت مجالات ده بتشتغل
+
+768
+00:51:06,820 --> 00:51:10,440
+عليها بشكل حقيقي فبنحط تلت مجالات و تلت إيش رؤى
+
+769
+00:51:10,440 --> 00:51:18,260
+لهذه المجالات واضحت الصورة؟ طيبهكذا نكتفي في
+
+770
+00:51:18,260 --> 00:51:22,800
+الأولويات الاستراتيجية، الأولويات هي منقسمها لثلاث
+
+771
+00:51:22,800 --> 00:51:26,320
+أقسام، أولوية مرتفعة، أولوية متوسطة وأولوية
+
+772
+00:51:26,320 --> 00:51:33,060
+منخفضة، كيف نقول الأولويات الاستراتيجية مرتفعة؟أول
+
+773
+00:51:33,060 --> 00:51:36,700
+شغل حساب الفجوة النقطة إمكانية التنفيذ وسياسات
+
+774
+00:51:36,700 --> 00:51:41,660
+الوزارة أو الحاكم على التعليم فبقى أجي بقول في
+
+775
+00:51:41,660 --> 00:51:45,680
+مجال التعليم والتعلم إيش الأهداف اللي بالنسبالي
+
+776
+00:51:45,680 --> 00:51:49,500
+بتعد أولوي أنا حطت أربع أهداف للغاية عندي الهدف
+
+777
+00:51:49,500 --> 00:51:52,620
+الأول أول أولوي أحط الهدف الأول هذا السنة هاي بدأ
+
+778
+00:51:52,620 --> 00:51:55,940
+أشتغل عليه السنة الجاية بدأ أشتغل عليه الهدف اتنين
+
+779
+00:51:55,940 --> 00:51:59,500
+و تلاتة متوسطة السنة التالتة بدأ أشتغل عليه الهدف
+
+780
+00:51:59,500 --> 00:52:03,510
+الرابعكويس؟ فبقسم الأحداث، سيبونا من المشاريع،
+
+781
+00:52:03,510 --> 00:52:05,730
+المشاريع يسيبوكوا منها .. لو كان سنة بالنسبالنا ..
+
+782
+00:52:05,730 --> 00:52:08,270
+اه لو كان سنة الله يزي الخير، يعني هذا كمان سؤال
+
+783
+00:52:08,270 --> 00:52:10,610
+كتير مهم، هدد سنة كيف بقدر أرتب الأولاد، ما كلهم
+
+784
+00:52:10,610 --> 00:52:15,310
+في السنة، هنا مالاش علاقة، بعملها فصل أول فصل تاني
+
+785
+00:52:15,310 --> 00:52:18,710
+أو ربع أول، ربع تاني، ربع تالت، ربع رابع، زي هيك،
+
+786
+00:52:18,710 --> 00:52:23,810
+يعني هذا تقسيم بنفعلكم في هذا الموضوعهدف الترتيب
+
+787
+00:52:23,810 --> 00:52:27,150
+نفسه اللي عندك قدامك، شايف بعد ما نحط ال .. ال ..
+
+788
+00:52:27,150 --> 00:52:30,110
+ال .. الان أنا حطيت الغاية الأولى، وهي أهدافها،
+
+789
+00:52:30,110 --> 00:52:33,150
+وهي رأيتنا، وهي الأولويات تبعتها، بمعنى بصرا أنا
+
+790
+00:52:33,150 --> 00:52:35,670
+عارف تماما أندي خريطة واضحة إيش اللي بدى نفذه في
+
+791
+00:52:35,670 --> 00:52:41,950
+كل مرحلة من المراحل الأساسية نيجي لآخر شغلة الخطة
+
+792
+00:52:41,950 --> 00:52:44,650
+التشغيلية هي أمامكم، أنتوا شفتوها قبل هيك، يعني
+
+793
+00:52:44,650 --> 00:52:51,350
+مافيش مشكلة، نتحدث عن المشاريعهي عند الغاية الهدف،
+
+794
+00:52:51,350 --> 00:52:54,490
+الأنشطة، المدى الزمنية من إلها، مسئول النشاط أو
+
+795
+00:52:54,490 --> 00:52:58,230
+جهة التنفيذ ومشارات الأداء موضوع المشاريع اللي
+
+796
+00:52:58,230 --> 00:53:02,790
+حكينا عنها عشان أعطيكم نموذج للمشاريع هي عندي
+
+797
+00:53:02,790 --> 00:53:08,690
+نموذج اسمه مجال في مجال التعليم والتعلم أو البرامج
+
+798
+00:53:08,690 --> 00:53:11,790
+الأكاديمية في مشروع بناء بيئة تراضية تعليمية
+
+799
+00:53:11,790 --> 00:53:14,850
+تذكروا لما قلنا تفترض أن عندي هدف تحسين البيئة
+
+800
+00:53:14,850 --> 00:53:18,490
+المدرسيةوانا ماعنديش مصاري له اش تعمل وينجو ساب
+
+801
+00:53:18,490 --> 00:53:22,410
+بكتبه مشروع انشطته بجيبها هنا كلها ملاحق هاي بتصير
+
+802
+00:53:22,410 --> 00:53:26,770
+هذا ال concept بيبقى كتير لطيف بيوضحليه شغله جيدة
+
+803
+00:53:26,770 --> 00:53:29,790
+في هذا الموضوع اول حاجة جد ورقم مثلا مشريها رقم
+
+804
+00:53:29,790 --> 00:53:33,910
+واحد حسب الاولويات برتبه كمان اسم المشروع بناء
+
+805
+00:53:33,910 --> 00:53:36,990
+بيئة افتراضية تعليمية ماهو الهدف منه توفير مثلا
+
+806
+00:53:36,990 --> 00:53:40,810
+ايش البيئة اللازمة برامج او دمج التعليم الافتراضي
+
+807
+00:53:40,810 --> 00:53:44,250
+مع التعليم التقليدي طيب مجال العمل اه برامج
+
+808
+00:53:44,250 --> 00:53:48,210
+اكاديمية او تعليم متعلموصف المشروع إعداد مشروع
+
+809
+00:53:48,210 --> 00:53:51,590
+لتزويد الجامعة بتجهيزات تقنية وفنية وصفوف إفتراضية
+
+810
+00:53:51,590 --> 00:53:55,870
+تخدم عملية التعليم وتسهل وصول الطلبة للمعلومات أخر
+
+811
+00:53:55,870 --> 00:53:59,030
+شغلة ما هي الأهداف التي يسعى البرنامج أو المشروع
+
+812
+00:53:59,030 --> 00:54:02,670
+اللي تحقيقها أي هدف بتروح للهدف بتقول التوجه ان هو
+
+813
+00:54:02,670 --> 00:54:06,850
+التعليم المدمج هذا هدف طيب تاريخ البدء وقتش تاريخ
+
+814
+00:54:06,850 --> 00:54:13,460
+البدء المتوقع بتحطه ومدة التنفيذ المتوقعالان نجي
+
+815
+00:54:13,460 --> 00:54:16,300
+لقى قسم التاني، الانشطة الرئيسية للمشروع هو ما هي
+
+816
+00:54:16,300 --> 00:54:19,380
+المخرجات، بحط الانشطة حصر المثقات التي ممكن
+
+817
+00:54:19,380 --> 00:54:23,680
+تطبيقها بالتعليم المدمج، عادة تصميم المحتوى، تأهيل
+
+818
+00:54:23,680 --> 00:54:25,680
+أعضاء الهيئة التدرسية للتعامل مع البيئة
+
+819
+00:54:25,680 --> 00:54:29,080
+الافتراضية، تجهيز القاعات، ونشر الثقافة للطلب
+
+820
+00:54:29,080 --> 00:54:32,180
+والمدرسين، هذه الانشطة الان لو توفر التمويل وانا
+
+821
+00:54:32,180 --> 00:54:35,920
+بروح بحطها، بوديها عدل على خطة جاهزة، انشطة جاهزة
+
+822
+00:54:36,130 --> 00:54:39,930
+ما هي المخرجات بتعليم افتراضية مهيئة، عدد من
+
+823
+00:54:39,930 --> 00:54:43,230
+المساقات جاهز للتطبيق، وطاقة مكاديم مؤهل وطلبة
+
+824
+00:54:43,230 --> 00:54:46,980
+مؤهلين التعامل مع صفر الافتراضيةبس خلّى شوية بس
+
+825
+00:54:46,980 --> 00:54:51,120
+السؤال .. نجي لغاية جهة التنفيذ، هل هي المدرسة؟ هل
+
+826
+00:54:51,120 --> 00:54:54,880
+هي مشتركة مع .. يعني جزء .. تقع .. لأ التنفيذ لسه
+
+827
+00:54:54,880 --> 00:54:58,000
+.. كويس؟ هل هي مشتركة ولا جهة خارجية؟ إذا بتتحدث
+
+828
+00:54:58,000 --> 00:55:01,340
+عن .. والله بناء .. أكيد جهة خارجية .. بتتحدث عن
+
+829
+00:55:01,340 --> 00:55:03,880
+بعض التحسينات، ممكن تكون مشتركة، الطلب يشاركوا،
+
+830
+00:55:03,880 --> 00:55:06,580
+المدرسين يشاركوا، و هكذا .. جهة التنويل، هل هي
+
+831
+00:55:06,580 --> 00:55:13,160
+ذاتي؟ هل هو مشترك؟ هل هو خارجي؟ كويس؟ ثم متوفر ..
+
+832
+00:55:13,670 --> 00:55:16,570
+بتوفر بشكل جزء ايه غير ما توفر طبعا التكلفة
+
+833
+00:55:16,570 --> 00:55:20,640
+الإجمالية بحطها بانجوز CNNالان ايش مفيدني هذا
+
+834
+00:55:20,640 --> 00:55:23,240
+الموضوع؟ مشاريع للامور اللي انا مش قادر اعملها
+
+835
+00:55:23,240 --> 00:55:26,200
+..الان انا مش قادر اعملها وعندي يعني بده اطور لكن
+
+836
+00:55:26,200 --> 00:55:29,100
+مش قادر مشغولنا بنتحولها لمشاريع .. هذا النموذج
+
+837
+00:55:29,100 --> 00:55:32,620
+بتأبكاش في المشروع عمليا انت بس تحطه بشكل مختصر
+
+838
+00:55:32,620 --> 00:55:35,920
+..الان واحد هيقول طب ما هي الوكالة هي اللي بتنفذ
+
+839
+00:55:35,920 --> 00:55:38,120
+هي اللي بتعمل كل إشي .. انا اللي شو اللي بده
+
+840
+00:55:38,120 --> 00:55:40,640
+اعمله؟ بده اعمل انه انا عايز اقول يا جماعة والله
+
+841
+00:55:40,640 --> 00:55:43,440
+انا عندي أولوية للمشروع هذا وهي عندي فكرة المشروع
+
+842
+00:55:43,440 --> 00:55:47,120
+ايه و هيك بالطريقة هذهبيعطي حتى كمان صورة عن أنه
+
+843
+00:55:47,120 --> 00:55:50,360
+والله ده مدير المدرسة ماشاء الله عليه مرتب و فهمان
+
+844
+00:55:50,360 --> 00:55:53,500
+و إشي يعني تديه prestige كتير حلوة، واضحة صورة،
+
+845
+00:55:53,500 --> 00:55:56,680
+بنفس الوقت تعطيك فكرة في تفكيرك أن واحد إيجي
+
+846
+00:55:56,680 --> 00:56:00,140
+متبرع، ده افترض أن أنت أمنت متبرع، طب بيقولك إيش
+
+847
+00:56:00,140 --> 00:56:02,880
+في عندك مشاريع، بتلاقي عندك قائمة بالمشاريع محتوطة
+
+848
+00:56:02,880 --> 00:56:08,240
+و جاهزة وفق أولويات جاهزة في هذا الموضوع، أشكركم و
+
+849
+00:56:08,240 --> 00:56:10,640
+مبارك الله فيكم و السلام عليكم و رحمة الله وبركاته
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/138_MAg-HrM_postprocess.srt b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/138_MAg-HrM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..75f1829c8dc59d13c15ff653b0af044b1111d996
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/138_MAg-HrM_postprocess.srt
@@ -0,0 +1,2624 @@
+1
+00:00:19,160 --> 00:00:21,340
+I'm going to tell you a story because I'm
+
+2
+00:00:21,340 --> 00:00:24,860
+Egyptian. The story is about Muhammad. Good
+
+3
+00:00:24,860 --> 00:00:31,500
+morning, my students. Welcome to the 22nd class of
+
+4
+00:00:31,500 --> 00:00:35,520
+the Hill. Today, as you see, we're going to
+
+5
+00:00:35,520 --> 00:00:40,220
+continue looking at Anne Bradstreet. Sorry, Anne.
+
+6
+00:00:40,500 --> 00:00:45,140
+Anne Bradstreet. I'm not going back. I'm going
+
+7
+00:00:45,140 --> 00:00:49,380
+back. Okay, Emily Dickinson. Last time we looked
+
+8
+00:00:49,380 --> 00:00:54,100
+at her, her life, how she was. For example, she
+
+9
+00:00:54,100 --> 00:00:57,100
+was an individual who wanted to have her own
+
+10
+00:00:57,100 --> 00:01:02,740
+reality, and how she was very enigmatic, even her
+
+11
+00:01:02,740 --> 00:01:06,700
+pose was perfecting that kind of image. They were
+
+12
+00:01:06,700 --> 00:01:10,240
+told to continue looking at more poems. I have
+
+13
+00:01:10,240 --> 00:01:13,390
+three poems. And of course, we're not going to go
+
+14
+00:01:13,390 --> 00:01:16,290
+in details. We're going to take a look at
+
+15
+00:01:16,290 --> 00:01:21,210
+people's, which is going to look at them, try to
+
+16
+00:01:21,210 --> 00:01:24,290
+at least to paraphrase to know what is going on.
+
+17
+00:01:24,870 --> 00:01:30,590
+And then if we try to figure out certain symbols,
+
+18
+00:01:30,710 --> 00:01:34,390
+it would be nice. But I will be leaving for you
+
+19
+00:01:34,390 --> 00:01:38,350
+some links where you can find good interpretation
+
+20
+00:01:38,350 --> 00:01:43,370
+for these people. Okay, an author, you must have
+
+21
+00:01:43,370 --> 00:01:47,970
+read this. And Emily Dickinson did not give a
+
+22
+00:01:47,970 --> 00:01:52,130
+title for this book, by the way. But her editor
+
+23
+00:01:52,130 --> 00:01:57,590
+gave it a title. What was the title which was
+
+24
+00:01:57,590 --> 00:02:04,170
+given by the editor? The first line. The first
+
+25
+00:02:04,170 --> 00:02:06,330
+line. Okay, good. On the board.
+
+26
+00:02:12,870 --> 00:02:15,450
+What is it? Yes, it's a snake. How do you know
+
+27
+00:02:15,450 --> 00:02:18,690
+it's a snake? What? How do you know it's a snake?
+
+28
+00:02:19,770 --> 00:02:24,310
+First when you read it. Is there anything in the
+
+29
+00:02:24,310 --> 00:02:27,450
+poem which indicates it's a snake? So you mean the
+
+30
+00:02:27,450 --> 00:02:30,590
+title is the snake? I didn't like it because you
+
+31
+00:02:30,590 --> 00:02:32,850
+said... Because the title is another title. It's
+
+32
+00:02:32,850 --> 00:02:36,170
+called the Snake Alice. So somebody gave it a
+
+33
+00:02:36,170 --> 00:02:40,060
+title, the snake. It was like... Her editor gave
+
+34
+00:02:40,060 --> 00:02:41,940
+her the mistake that she was not happy because she
+
+35
+00:02:41,940 --> 00:02:46,000
+wanted to be a powerful, polemic, mysterious,
+
+36
+00:02:46,220 --> 00:02:52,560
+ambiguous. And the thing is, ambiguous power. Let
+
+37
+00:02:52,560 --> 00:02:56,740
+us leave it. And now, fellow in the class
+
+38
+00:02:56,740 --> 00:03:02,420
+occasionally writes, you may have met him, did
+
+39
+00:03:02,420 --> 00:03:07,770
+you? But, he's noticed something else. The grass
+
+40
+00:03:07,770 --> 00:03:13,710
+divides as hula hoop. A spotted shaft is seen, and
+
+41
+00:03:13,710 --> 00:03:18,010
+then it closes at your feet and opens very long.
+
+42
+00:03:19,510 --> 00:03:26,870
+He likes a hoagie acre, a floor to cool for corn,
+
+43
+00:03:27,410 --> 00:03:32,250
+and with a child and barefoot, I'm more than once
+
+44
+00:03:32,250 --> 00:03:33,270
+at more.
+
+45
+00:03:37,130 --> 00:03:41,230
+That past I thought a whiplash, a braiding in the
+
+46
+00:03:41,230 --> 00:03:45,670
+sun. When it's too dim to secure it, it tranquil
+
+47
+00:03:45,670 --> 00:03:50,690
+and was gone. Several of nature's people I know,
+
+48
+00:03:51,170 --> 00:03:55,410
+and they know me. I feel for them a transport of
+
+49
+00:03:55,410 --> 00:04:00,910
+cordiality. But I never met this one, attended or
+
+50
+00:04:00,910 --> 00:04:04,950
+alone, without a tighter breathing arm as he or I.
+
+51
+00:04:21,220 --> 00:04:29,100
+But do you
+
+52
+00:04:29,100 --> 00:04:31,280
+think like you know a snake can be a fellow for
+
+53
+00:04:31,280 --> 00:04:36,790
+us? For her? Okay, for her, in what sense? Because
+
+54
+00:04:36,790 --> 00:04:41,610
+she respects the unnatural world, even the animals
+
+55
+00:04:41,610 --> 00:04:46,250
+themselves. Okay, so she thinks like, you know,
+
+56
+00:04:46,590 --> 00:04:50,870
+she's close to these unnatural creatures. And did
+
+57
+00:04:50,870 --> 00:04:54,570
+you have any indication in the book to say this? I
+
+58
+00:04:54,570 --> 00:04:57,330
+mean that when she said like people or something.
+
+59
+00:04:58,990 --> 00:05:01,050
+A circle of natural people.
+
+60
+00:05:08,580 --> 00:05:11,480
+So like nature's people, what does she mean by
+
+61
+00:05:11,480 --> 00:05:17,530
+nature's people? So all the natural creatures are
+
+62
+00:05:17,530 --> 00:05:21,190
+people for her. But this fellow, so there is a
+
+63
+00:05:21,190 --> 00:05:26,050
+kind of intimacy between them. Cordiality, like
+
+64
+00:05:26,050 --> 00:05:29,610
+intimacy. I'm not sure if this intimacy is going
+
+65
+00:05:29,610 --> 00:05:33,930
+to be sustained in the poem or not. Because let's
+
+66
+00:05:33,930 --> 00:05:39,310
+see whether this fellow integrates occasional
+
+67
+00:05:39,310 --> 00:05:44,360
+rides. Quite often, there is like a kind of
+
+68
+00:05:44,360 --> 00:05:48,140
+familiarity. Now again, is this sense of
+
+69
+00:05:48,140 --> 00:05:52,240
+familiarity going to sustain the group? You may
+
+70
+00:05:52,240 --> 00:05:55,300
+have met her, did you not? But she's involving the
+
+71
+00:05:55,300 --> 00:05:59,480
+leader. He's noticed suddenness. He's noticed
+
+72
+00:05:59,480 --> 00:06:00,940
+suddenness.
+
+73
+00:06:11,330 --> 00:06:16,530
+You know, this kind of picture. The grass divides
+
+74
+00:06:16,530 --> 00:06:22,230
+as a cone. It's a nice symbol. The grass divides,
+
+75
+00:06:23,110 --> 00:06:27,150
+you know, as a spotted shaft. It is a shaft. It's
+
+76
+00:06:27,150 --> 00:06:30,230
+a long stick, you know? But it's spotted. So I
+
+77
+00:06:30,230 --> 00:06:34,370
+think here we started to think of it like a stick.
+
+78
+00:06:35,610 --> 00:06:40,080
+A spotted shaft is seen. Look here, why is she not
+
+79
+00:06:40,080 --> 00:06:45,220
+saying, I saw a spotted shark? Because she's
+
+80
+00:06:45,220 --> 00:06:49,520
+trying to detach herself from the video. Like a
+
+81
+00:06:49,520 --> 00:06:56,760
+spotted shark is seen. Like it's not me. And I
+
+82
+00:06:56,760 --> 00:07:01,580
+think this might trigger her ambivalent attitude
+
+83
+00:07:01,580 --> 00:07:06,850
+towards this creature. Okay, a spotted shaft is
+
+84
+00:07:06,850 --> 00:07:10,870
+seen, and then it closes at your feet and opens
+
+85
+00:07:10,870 --> 00:07:15,210
+further on. Opens further on. So when it comes, it
+
+86
+00:07:15,210 --> 00:07:19,710
+opens further on. It expands more.
+
+87
+00:07:26,410 --> 00:07:30,650
+Also at your feet, the reader himself, not my
+
+88
+00:07:30,650 --> 00:07:33,330
+feet. Yeah, again, yeah, she's distancing herself.
+
+89
+00:07:33,370 --> 00:07:37,510
+Yes, and above the reader. But don't forget
+
+90
+00:07:37,510 --> 00:07:40,590
+there's distance as well. Yes. So we have this
+
+91
+00:07:40,590 --> 00:07:43,590
+contradictory attitude towards this, you know,
+
+92
+00:07:43,750 --> 00:07:48,270
+it's very, I know it's very critical. And I think
+
+93
+00:07:48,270 --> 00:07:52,490
+we might need to think twice or even many times
+
+94
+00:07:52,490 --> 00:07:56,780
+about like, what does this stand for? Yes. The
+
+95
+00:07:56,780 --> 00:08:00,540
+grass divides as with a cone, a spotted shaft is
+
+96
+00:08:00,540 --> 00:08:03,560
+seen and then it closes at your feet and opens up
+
+97
+00:08:03,560 --> 00:08:07,600
+further on. It's a bogey anchor. Like look here,
+
+98
+00:08:08,200 --> 00:08:10,560
+the snake is moving from one place to another.
+
+99
+00:08:11,860 --> 00:08:18,180
+Okay? The snake, it seems to be displaced. See
+
+100
+00:08:18,180 --> 00:08:22,510
+what I mean? From one place to another. From the
+
+101
+00:08:22,510 --> 00:08:27,730
+grass to the, you know, the cool swamp or the cool
+
+102
+00:08:27,730 --> 00:08:34,550
+boggy ochre, a floor too cold for a corn. You
+
+103
+00:08:34,550 --> 00:08:38,970
+know, like a floor too cool for corn, like this is
+
+104
+00:08:38,970 --> 00:08:43,130
+something cool. It's not good for corn product
+
+105
+00:08:43,130 --> 00:08:46,190
+because we know that corn grow in summer. But this
+
+106
+00:08:46,190 --> 00:08:49,090
+is, you know, too cool. It contradicts also with,
+
+107
+00:08:49,670 --> 00:08:55,110
+because we usually know that snakes are active,
+
+108
+00:08:55,250 --> 00:09:00,710
+are vital in summertime when it is very hot. He
+
+109
+00:09:00,710 --> 00:09:04,890
+likes a boogie acre, a floor too cool for corn,
+
+110
+00:09:05,070 --> 00:09:11,710
+yet when a child and a barefoot I more than once
+
+111
+00:09:11,710 --> 00:09:15,610
+at more. Like in fact, when a child in another
+
+112
+00:09:15,610 --> 00:09:20,270
+edition, when a boy. You see what I mean? When a
+
+113
+00:09:20,270 --> 00:09:24,830
+boy. Again, this is a third attempt to distance
+
+114
+00:09:24,830 --> 00:09:28,090
+herself from. Yes. Yes.
+
+115
+00:09:33,730 --> 00:09:37,110
+Yeah, but here in this, like, you know, like a
+
+116
+00:09:37,110 --> 00:09:39,970
+virgin, it's not like capitalized, you know? So
+
+117
+00:09:39,970 --> 00:09:42,790
+let's see what she's capitalized. She's
+
+118
+00:09:42,790 --> 00:09:44,590
+capitalizing the narrow pillow. She's
+
+119
+00:09:44,590 --> 00:09:51,390
+capitalizing, yeah. The pronouns. Yeah, his, like.
+
+120
+00:09:52,250 --> 00:09:56,230
+He likes boggy acre, a floor too cold for corn,
+
+121
+00:09:56,530 --> 00:10:00,230
+yet with a child and a barefoot. I more than once
+
+122
+00:10:00,230 --> 00:10:05,180
+at mourn. have passed, I thought, a whiplash.
+
+123
+00:10:05,720 --> 00:10:08,240
+Like, I thought, I'm not sure. It was like a
+
+124
+00:10:08,240 --> 00:10:14,600
+whiplash. Yeah, she's, you know, trying to include
+
+125
+00:10:14,600 --> 00:10:18,520
+upbraiding in the sun. You know, the attitude is a
+
+126
+00:10:18,520 --> 00:10:23,760
+little bit different. Upbraiding in the sun. When
+
+127
+00:10:23,760 --> 00:10:27,020
+stooping to secure against stooping, what's meant
+
+128
+00:10:27,020 --> 00:10:32,220
+to stoop? to bow in order like to catch, like to
+
+129
+00:10:32,220 --> 00:10:36,220
+crouch yourself like this in order to, again, here
+
+130
+00:10:36,220 --> 00:10:40,640
+it shows how, you know, she started to embrace the
+
+131
+00:10:40,640 --> 00:10:42,600
+idea of the snake. At the beginning, she's
+
+132
+00:10:42,600 --> 00:10:46,500
+distancing. She's like a boy, you know, okay? But
+
+133
+00:10:46,500 --> 00:10:52,080
+now she's, when stooping, to secure it, it
+
+134
+00:10:52,080 --> 00:10:57,990
+tranquilled and was gone. Like, yeah, she's, you
+
+135
+00:10:57,990 --> 00:11:00,850
+know, she, she feels regret. Oh, what's gone, you
+
+136
+00:11:00,850 --> 00:11:02,570
+know? I don't know. Like,
+
+137
+00:11:07,070 --> 00:11:12,230
+yeah. So again, like, so you tried like to give a,
+
+138
+00:11:12,290 --> 00:11:14,670
+you know, a symbolic interpretation. Why do you
+
+139
+00:11:14,670 --> 00:11:19,330
+say it's a man? So what she's talking about? Do
+
+140
+00:11:19,330 --> 00:11:22,770
+you think she's talking about like a man who
+
+141
+00:11:22,770 --> 00:11:26,440
+proposed to her? Like, And he came like she liked
+
+142
+00:11:26,440 --> 00:11:28,420
+him, and then suddenly, you know, he disappeared.
+
+143
+00:11:29,260 --> 00:11:33,720
+It happens, you know? It could be.
+
+144
+00:11:36,520 --> 00:11:40,700
+But who's
+
+145
+00:11:40,700 --> 00:11:44,520
+running away? When stooping to secure it, who's
+
+146
+00:11:44,520 --> 00:11:46,940
+the person who's stooping to secure it? The boy.
+
+147
+00:11:47,850 --> 00:11:50,850
+You know? Like, because, you know, you want, like,
+
+148
+00:11:50,910 --> 00:11:53,930
+to catch it. You stoop. You pretend that you are,
+
+149
+00:11:54,050 --> 00:11:57,290
+you know, docile, naive, and you want just, like,
+
+150
+00:11:57,350 --> 00:12:00,590
+to catch it. But here, you know, when you stoop,
+
+151
+00:12:00,710 --> 00:12:03,650
+it was gone. Look how frustrated sometimes. I
+
+152
+00:12:03,650 --> 00:12:06,750
+remember when I was a child, I was stooping to
+
+153
+00:12:06,750 --> 00:12:10,050
+hunt birds, and then I was frustrated when it, you
+
+154
+00:12:10,050 --> 00:12:13,650
+know, like, at the last moment, it would fly away.
+
+155
+00:12:15,430 --> 00:12:18,870
+But never met this fellow, sorry, several, a
+
+156
+00:12:18,870 --> 00:12:22,670
+tranquil and was gone. Several of nature's people
+
+157
+00:12:22,670 --> 00:12:27,290
+I know and they know me. I feel for them a
+
+158
+00:12:27,290 --> 00:12:31,250
+transport of cordiality. Like there is this
+
+159
+00:12:31,250 --> 00:12:34,350
+reciprocal relationship. I'm cordial and they are
+
+160
+00:12:34,350 --> 00:12:38,410
+cordial. Like look how she perceives natural, you
+
+161
+00:12:38,410 --> 00:12:43,600
+know, creatures, like they are, like a guest and
+
+162
+00:12:43,600 --> 00:12:46,980
+host, you know? This is very romantic, isn't it?
+
+163
+00:12:47,640 --> 00:12:52,680
+Okay. But never met this fellow. This fellow is an
+
+164
+00:12:52,680 --> 00:12:58,240
+exception. Attended or alone in like attendance of
+
+165
+00:12:58,240 --> 00:13:03,320
+people, like in company or alone without a tighter
+
+166
+00:13:03,320 --> 00:13:08,100
+breathing and a zero at ball. So without, it
+
+167
+00:13:08,100 --> 00:13:12,560
+should be read, without a tighter breathing. This
+
+168
+00:13:12,560 --> 00:13:18,360
+is fear. See? She's totally scared. She's scared
+
+169
+00:13:18,360 --> 00:13:25,060
+to death. I don't know. Again, this is very
+
+170
+00:13:25,060 --> 00:13:30,160
+elusive. The snake is very elusive. The whole
+
+171
+00:13:30,160 --> 00:13:33,800
+meaning is very elusive, isn't it? So let us guess
+
+172
+00:13:33,800 --> 00:13:38,630
+for a few minutes, what might this be about? Yes,
+
+173
+00:13:38,710 --> 00:13:42,250
+Isra? I wonder why the Americans only use horrible
+
+174
+00:13:42,250 --> 00:13:44,950
+creatures in their poems, like the spider and the
+
+175
+00:13:44,950 --> 00:13:51,150
+snake. Yeah, I think, you know, yes. But this is
+
+176
+00:13:51,150 --> 00:13:54,310
+very important because snake has always been
+
+177
+00:13:54,310 --> 00:13:59,050
+associated with evil, with temptation. But here,
+
+178
+00:13:59,330 --> 00:14:02,670
+you see, she contradicts the biblical. connotation
+
+179
+00:14:02,670 --> 00:14:06,690
+and she gives you know a new like symbolic meaning
+
+180
+00:14:06,690 --> 00:14:10,430
+to the snake by showing it's positive you know
+
+181
+00:14:10,430 --> 00:14:16,710
+like it has positive. So she imbues this symbol
+
+182
+00:14:16,710 --> 00:14:19,730
+with more meaning. She adds more meaning to this.
+
+183
+00:14:20,150 --> 00:14:23,090
+And this is like what we say Emerson's
+
+184
+00:14:23,090 --> 00:14:28,670
+idiosyncratic way of using symbols. Like she has
+
+185
+00:14:28,670 --> 00:14:34,670
+her own personal style of using symbols. Okay.
+
+186
+00:14:35,650 --> 00:14:38,170
+Yes, Taj? We're coming back to you. Is she the
+
+187
+00:14:38,170 --> 00:14:43,420
+snake? In what sense? Yeah, this is like a very
+
+188
+00:14:43,420 --> 00:14:45,900
+genuine interpretation. Like, is she the snake?
+
+189
+00:14:46,320 --> 00:14:51,600
+Yeah. What is the snake here? The snake is... So
+
+190
+00:14:51,600 --> 00:14:56,180
+the
+
+191
+00:14:56,180 --> 00:15:02,640
+snake is alone, lonely? Yeah. And like no one is
+
+192
+00:15:02,640 --> 00:15:05,460
+approaching or coming next to her because she
+
+193
+00:15:05,460 --> 00:15:08,160
+doesn't allow this topic. Exactly like the snake.
+
+194
+00:15:11,530 --> 00:15:14,790
+So, like, she's the snake and the outside world,
+
+195
+00:15:14,950 --> 00:15:18,010
+like, to her is like... Yes. Okay. The other
+
+196
+00:15:18,010 --> 00:15:21,250
+people. The other people? Who are the other
+
+197
+00:15:21,250 --> 00:15:24,210
+people? Like, the surrounding, like... Nature.
+
+198
+00:15:24,850 --> 00:15:30,250
+Nature? Like, yeah, she liked nature, but... Not
+
+199
+00:15:30,250 --> 00:15:32,190
+in a way that she's very attached to it. But she's
+
+200
+00:15:32,190 --> 00:15:35,410
+not a romantic in the transcendentalist, in the
+
+201
+00:15:35,410 --> 00:15:39,030
+Emersonian. Like, she was fascinated by
+
+202
+00:15:39,030 --> 00:15:43,190
+romanticism, like this one we want to say, yet she
+
+203
+00:15:43,190 --> 00:15:47,230
+was reluctant to join them, or she did not join
+
+204
+00:15:47,230 --> 00:15:51,530
+them because she had her own choice, she had her
+
+205
+00:15:51,530 --> 00:15:52,970
+own word, okay?
+
+206
+00:15:55,830 --> 00:15:59,510
+Okay, yes Isra, and then we'll come back. I think
+
+207
+00:15:59,510 --> 00:16:01,930
+by using the snake as a symbol, she is criticizing
+
+208
+00:16:01,930 --> 00:16:03,170
+the natural world.
+
+209
+00:16:12,480 --> 00:16:16,440
+So this is very, I'm very happy like you are
+
+210
+00:16:16,440 --> 00:16:20,020
+giving like more than one interpretation to this.
+
+211
+00:16:20,100 --> 00:16:22,400
+And this is the richness of the poem. Like you
+
+212
+00:16:22,400 --> 00:16:26,570
+think, you know, the snakes are the critics? are
+
+213
+00:16:26,570 --> 00:16:29,790
+the critics or, you know, because we thought that
+
+214
+00:16:29,790 --> 00:16:34,190
+she had that ambivalent relationship with her, you
+
+215
+00:16:34,190 --> 00:16:38,230
+know, editor, Mr. Higginson, like, who was, like,
+
+216
+00:16:38,330 --> 00:16:42,410
+editing, but he was, he kept, like, censoring her.
+
+217
+00:16:42,790 --> 00:16:47,110
+So, like, he was like a snake. She respected him,
+
+218
+00:16:47,130 --> 00:16:50,510
+but at the same time, because he was a male, she
+
+219
+00:16:50,510 --> 00:16:52,730
+had some doubts and some fear.
+
+220
+00:16:57,550 --> 00:17:02,590
+Excellent, excellent, you know? Good. Yes? I think
+
+221
+00:17:02,590 --> 00:17:06,890
+she explained the idea about what appears is not
+
+222
+00:17:06,890 --> 00:17:09,890
+what really is. The interest between appearance
+
+223
+00:17:09,890 --> 00:17:15,390
+and how the snake is beautiful from the out. So
+
+224
+00:17:15,390 --> 00:17:18,610
+you mean like the snake, you know, the whole poem
+
+225
+00:17:18,610 --> 00:17:21,750
+stands for appearance and reality. So sometimes
+
+226
+00:17:21,750 --> 00:17:27,820
+appearance you know, is misleading, you know, but
+
+227
+00:17:27,820 --> 00:17:31,140
+the reality is like something different. Okay.
+
+228
+00:17:33,460 --> 00:17:36,460
+Good. What other possible interpretations might
+
+229
+00:17:36,460 --> 00:17:39,900
+you give to this? I know, I don't know why you
+
+230
+00:17:39,900 --> 00:17:44,200
+laughed when we said this might be like a man who
+
+231
+00:17:44,200 --> 00:17:47,360
+was proposed to her because, you know, she was a
+
+232
+00:17:47,360 --> 00:17:50,300
+lady and perhaps she thought of getting married.
+
+233
+00:17:51,340 --> 00:17:54,280
+But like the idea of the husband was a little bit,
+
+234
+00:17:55,060 --> 00:18:00,140
+you know, yeah. You know, she was, as every lady,
+
+235
+00:18:00,320 --> 00:18:04,820
+you know, she has this tendency, you know, she's
+
+236
+00:18:04,820 --> 00:18:08,490
+fascinated, but at the same time, there is like
+
+237
+00:18:08,490 --> 00:18:13,830
+fear, you know, because we knew like how she was
+
+238
+00:18:13,830 --> 00:18:16,550
+rebellious against her society. She was not happy
+
+239
+00:18:16,550 --> 00:18:20,250
+with, you know, the traditional role women were
+
+240
+00:18:20,250 --> 00:18:24,650
+assuming in her society. Yes. Okay. Another
+
+241
+00:18:24,650 --> 00:18:27,510
+interpretation, we know that the snake is changed
+
+242
+00:18:27,510 --> 00:18:30,510
+when it is in grass or in nature.
+
+243
+00:18:34,980 --> 00:18:38,460
+This might be like a symbol to the difference
+
+244
+00:18:38,460 --> 00:18:41,340
+between seeming and being. How the whole society
+
+245
+00:18:41,340 --> 00:18:44,720
+is looking to her as despised and isolated
+
+246
+00:18:44,720 --> 00:18:49,020
+character while the being or the inside of her
+
+247
+00:18:49,020 --> 00:18:53,600
+personality is totally different. So she might
+
+248
+00:18:53,600 --> 00:18:54,740
+express this idea.
+
+249
+00:18:59,350 --> 00:19:05,450
+how she looked at herself. In fact, I like what
+
+250
+00:19:05,450 --> 00:19:09,310
+Taj also said. This is like she might or the snake
+
+251
+00:19:09,310 --> 00:19:12,970
+might stand for her. She identifies herself with
+
+252
+00:19:12,970 --> 00:19:17,250
+the snake. The snake is a little bit uncertain
+
+253
+00:19:17,250 --> 00:19:21,030
+where to anchor itself. And that was Emily
+
+254
+00:19:21,030 --> 00:19:25,800
+Dickinson. She was trying Like she refused
+
+255
+00:19:25,800 --> 00:19:29,740
+religion, you know, she refused like
+
+256
+00:19:29,740 --> 00:19:32,520
+transcendentalist show. So all the time she was
+
+257
+00:19:32,520 --> 00:19:36,520
+transforming herself. She was trying to seek, you
+
+258
+00:19:36,520 --> 00:19:39,720
+know, a safe place. And, you know, finally she
+
+259
+00:19:39,720 --> 00:19:44,120
+found that her home was Yes, she refused, you
+
+260
+00:19:44,120 --> 00:19:48,260
+know, the Calvinist, the Puritan dogma, and she
+
+261
+00:19:48,260 --> 00:19:51,520
+refused even to join the transcendentalist, but
+
+262
+00:19:51,520 --> 00:19:55,400
+she preferred to join her own world. So it could
+
+263
+00:19:55,400 --> 00:20:00,500
+be like a woman who was, you know, herself
+
+264
+00:20:00,500 --> 00:20:05,320
+insecure, she wanted like to have her own haven,
+
+265
+00:20:05,720 --> 00:20:09,720
+which is the self, which is the house we smoke.
+
+266
+00:20:10,060 --> 00:20:14,420
+She created her own world. I don't want to go to
+
+267
+00:20:14,420 --> 00:20:17,620
+the aesthetics of the poem, because the symbolism
+
+268
+00:20:17,620 --> 00:20:20,480
+is part of the aesthetics. The poem is full of
+
+269
+00:20:20,480 --> 00:20:24,800
+alliteration, full of music. full of, you know,
+
+270
+00:20:25,260 --> 00:20:28,400
+images, personification. And I think, you know,
+
+271
+00:20:28,940 --> 00:20:31,920
+the personification, because even the graphology,
+
+272
+00:20:32,120 --> 00:20:36,520
+the capitalization, because here the snake at some
+
+273
+00:20:36,520 --> 00:20:39,580
+point is seen as a majestic creature, and
+
+274
+00:20:39,580 --> 00:20:43,220
+sometimes it is seen as a horrible creature. And,
+
+275
+00:20:43,260 --> 00:20:48,000
+you know, some of the alliteration has to do with,
+
+276
+00:20:48,200 --> 00:20:53,630
+you know, the sense of, like, a snake coming,
+
+277
+00:20:53,630 --> 00:20:57,010
+insinuating itself, another fellow in the grass,
+
+278
+00:20:57,770 --> 00:20:58,930
+occasional rides.
+
+279
+00:21:02,210 --> 00:21:02,210
+Yeah,
+
+280
+00:21:05,670 --> 00:21:09,830
+it's like you may have met him. There is
+
+281
+00:21:09,830 --> 00:21:13,230
+uncertainty. You may have met him, but there is
+
+282
+00:21:13,230 --> 00:21:16,620
+like some doubt about it. Didn't you? He's noticed
+
+283
+00:21:16,620 --> 00:21:19,300
+suddenness. He's noticed, look here, the
+
+284
+00:21:19,300 --> 00:21:23,260
+alliteration. He's noticed suddenness. It's like a
+
+285
+00:21:23,260 --> 00:21:27,100
+sense of abruptness. He's noticed suddenness.
+
+286
+00:21:28,080 --> 00:21:32,500
+Okay? The grass divides as with a cow. Cow, you
+
+287
+00:21:32,500 --> 00:21:36,900
+know? A spotted shaft. A spotted shaft is seen
+
+288
+00:21:36,900 --> 00:21:42,390
+within, like this is within like The hissing of
+
+289
+00:21:42,390 --> 00:21:44,970
+the snake, you know, a spotted shark. And then it
+
+290
+00:21:44,970 --> 00:21:48,530
+closes at your feet and opens further on, like,
+
+291
+00:21:48,670 --> 00:21:52,170
+you know, closes and opens. It has to do with the
+
+292
+00:21:52,170 --> 00:21:55,230
+shifting attitude. It closes and opens. It closes
+
+293
+00:21:55,230 --> 00:21:58,350
+and opens. And I think if we want to take this
+
+294
+00:21:58,350 --> 00:22:02,430
+like the snake is her, this will, you know, give,
+
+295
+00:22:02,710 --> 00:22:07,510
+you know, some meaning. He likes bogey-acre, a
+
+296
+00:22:07,510 --> 00:22:10,950
+floor too cool for corn. Like, look at, you know,
+
+297
+00:22:11,070 --> 00:22:15,350
+corn and cool. This is antithetical. And when a
+
+298
+00:22:15,350 --> 00:22:20,830
+child and barefoot, I more than once at morn, have
+
+299
+00:22:20,830 --> 00:22:24,760
+passed, I thought, a whiplash. A whiplash, I
+
+300
+00:22:24,760 --> 00:22:28,040
+think, you know, whiplash here. What is a lash?
+
+301
+00:22:28,380 --> 00:22:31,180
+Whipping, whipping, like this brings out, you
+
+302
+00:22:31,180 --> 00:22:34,080
+know, the slavery, the slavery issue, which was
+
+303
+00:22:34,080 --> 00:22:37,220
+very disturbing to Emily Dickinson, because Emily
+
+304
+00:22:37,220 --> 00:22:41,100
+Dickinson, you know, was not happy with the whole
+
+305
+00:22:41,100 --> 00:22:46,080
+idea of slavery. So this, you know, to some extent
+
+306
+00:22:46,080 --> 00:22:49,600
+resonates. Upbraiding, look at the image,
+
+307
+00:22:49,980 --> 00:22:52,960
+upbraiding. What does it mean, upbraiding? Yeah,
+
+308
+00:22:53,420 --> 00:22:56,380
+abrading. It's like the ING abrading in the sun.
+
+309
+00:22:56,740 --> 00:23:01,080
+It keeps like glittering. So it's majestic. And I
+
+310
+00:23:01,080 --> 00:23:03,480
+think here we understand why it is capitalized.
+
+311
+00:23:04,310 --> 00:23:10,530
+This reminds me of D. H. Lawrence, like, poem
+
+312
+00:23:10,530 --> 00:23:13,570
+called The Snake. You can read it. When a snake
+
+313
+00:23:13,570 --> 00:23:17,950
+came to his turf to drink, like, the persona took,
+
+314
+00:23:18,210 --> 00:23:22,010
+you know, an axe and, you know, cut, like, you
+
+315
+00:23:22,010 --> 00:23:24,910
+know, the snake in two parts, and then he felt.
+
+316
+00:23:25,430 --> 00:23:29,710
+guilty because he thought the snake was a king, a
+
+317
+00:23:29,710 --> 00:23:32,150
+deposed king. He kept speculating about the king.
+
+318
+00:23:32,450 --> 00:23:35,710
+So read this and try to compare this, contrast
+
+319
+00:23:35,710 --> 00:23:40,310
+this to this one. Okay, I leave, I think, you
+
+320
+00:23:40,310 --> 00:23:44,490
+know, we can leave for you, like, a link where you
+
+321
+00:23:44,490 --> 00:23:47,310
+can find something about the aesthetics, because I
+
+322
+00:23:47,310 --> 00:23:53,150
+want to move to the second poem, okay? Which one?
+
+323
+00:23:54,950 --> 00:23:59,410
+Okay, so good, you can come and present. The poem
+
+324
+00:23:59,410 --> 00:24:01,670
+is here if you don't need other than the poem.
+
+325
+00:24:02,970 --> 00:24:05,470
+Hello, everyone. Today, inshallah, I'm gonna talk
+
+326
+00:24:05,470 --> 00:24:08,830
+about this poem, Because I Could Not Stop For
+
+327
+00:24:08,830 --> 00:24:11,110
+Death, written by Emmy Dickinson, presented by
+
+328
+00:24:11,110 --> 00:24:15,090
+Raina Oda. First of all, the outline, who is Emile
+
+329
+00:24:15,090 --> 00:24:17,810
+Dickinson? What's up with the title? They're
+
+330
+00:24:17,810 --> 00:24:22,030
+setting the boom. I may skip this part and just
+
+331
+00:24:22,030 --> 00:24:26,030
+while analyzing the boom, one stands up. Analysis
+
+332
+00:24:26,030 --> 00:24:28,470
+of the boom, poetic diction, tone and theme,
+
+333
+00:24:28,590 --> 00:24:34,620
+American features. Quickly. Just quickly because
+
+334
+00:24:34,620 --> 00:24:37,140
+Dr. Akram has already discussed the medical
+
+335
+00:24:37,140 --> 00:24:41,920
+student life. I just may go quickly. First of all,
+
+336
+00:24:42,000 --> 00:24:45,120
+she was born in Amherst, Massachusetts on 10th of
+
+337
+00:24:45,120 --> 00:24:49,520
+December 1830 in a butane family. This part is
+
+338
+00:24:49,520 --> 00:24:52,840
+important because you may see later the influence
+
+339
+00:24:52,840 --> 00:24:57,000
+of bringing up in such a family in her thoughts
+
+340
+00:24:57,000 --> 00:25:00,060
+and her ideas. Her father was a famous lawyer and
+
+341
+00:25:00,060 --> 00:25:04,390
+politician. She has lived a leisure time and she
+
+342
+00:25:04,390 --> 00:25:08,070
+enjoys being by herself. Being by herself by
+
+343
+00:25:08,070 --> 00:25:10,770
+herself, not people left her. She seeks solitude
+
+344
+00:25:10,770 --> 00:25:16,930
+and isolation. She wrote about 1775 poems, only
+
+345
+00:25:16,930 --> 00:25:18,350
+several of them were published during her
+
+346
+00:25:18,350 --> 00:25:21,150
+lifetime. Before her death, she asked her sister
+
+347
+00:25:21,150 --> 00:25:23,850
+to burn all her poems, but her sister instead
+
+348
+00:25:23,850 --> 00:25:26,770
+published all these poems. Like many authors, she
+
+349
+00:25:26,770 --> 00:25:29,610
+wasn't known until after her death in 1886.
+
+350
+00:25:31,930 --> 00:25:34,650
+She was one of the best poets that America has
+
+351
+00:25:34,650 --> 00:25:36,510
+ever created and even the world has created
+
+352
+00:25:36,510 --> 00:25:39,750
+itself. She did not receive much formal education
+
+353
+00:25:39,750 --> 00:25:41,710
+as we said before that she was studying in the
+
+354
+00:25:41,710 --> 00:25:44,290
+college, but her father bring someone to pick her
+
+355
+00:25:44,290 --> 00:25:47,690
+out. But this didn't prevent her from continuing
+
+356
+00:25:47,690 --> 00:25:52,630
+reading. We have such sense of self-education or
+
+357
+00:25:52,630 --> 00:25:55,190
+something. Emily Dickinson was a witty woman.
+
+358
+00:25:56,190 --> 00:25:59,190
+sensitive, full of humanity and by this she wrote
+
+359
+00:25:59,190 --> 00:26:01,910
+many genius poetry. While she was living in her
+
+360
+00:26:01,910 --> 00:26:04,870
+isolated life or something, she wrote whatever
+
+361
+00:26:04,870 --> 00:26:08,670
+comes to her mind, whatever she feels, she sees,
+
+362
+00:26:08,830 --> 00:26:11,290
+imagine, she wrote whenever and wherever about
+
+363
+00:26:11,290 --> 00:26:15,940
+whatever. Analysis of her character, we have a
+
+364
+00:26:15,940 --> 00:26:19,040
+strong influence of Buryatians on her thought. As
+
+365
+00:26:19,040 --> 00:26:21,040
+we said, she was born in a Buryatian family.
+
+366
+00:26:21,860 --> 00:26:24,280
+Buryatians, we have this pessimistic idea and
+
+367
+00:26:24,280 --> 00:26:29,440
+tragic tone, sorry for this, but we can see that
+
+368
+00:26:29,440 --> 00:26:31,640
+Emily Dickinson only talks about pessimistic
+
+369
+00:26:31,640 --> 00:26:34,640
+topics, but in a different way. For example, about
+
+370
+00:26:34,640 --> 00:26:38,420
+death in an open-minded attitude or something. We
+
+371
+00:26:38,420 --> 00:26:40,740
+have her care and interest about death and
+
+372
+00:26:40,740 --> 00:26:44,260
+immortality, and we have exploring a human's inner
+
+373
+00:26:44,260 --> 00:26:48,400
+psychology. So she has her own version of death
+
+374
+00:26:48,400 --> 00:26:51,520
+and immortality? Yes. But it's different from like
+
+375
+00:26:51,520 --> 00:26:53,760
+the Indian version of death and immortality
+
+376
+00:26:53,760 --> 00:26:55,080
+because we understood that she
+
+377
+00:26:59,390 --> 00:27:06,790
+Religion. Beliefs. Word. Religion. Yes. And we
+
+378
+00:27:06,790 --> 00:27:10,150
+have here, the last thing that we have, that there
+
+379
+00:27:10,150 --> 00:27:12,650
+is a great influence of the images movement in the
+
+380
+00:27:12,650 --> 00:27:15,390
+20th century. As we talk in the 20th century, we
+
+381
+00:27:15,390 --> 00:27:18,150
+had the short lines not restricting to the rhythm
+
+382
+00:27:18,150 --> 00:27:21,330
+and the meter or something. So she has her own
+
+383
+00:27:21,330 --> 00:27:25,300
+style in writing. Features of her poems, I'm not
+
+384
+00:27:25,300 --> 00:27:27,780
+going to read them all, but if you want to take it
+
+385
+00:27:27,780 --> 00:27:30,240
+and read it by yourself, generally she has short
+
+386
+00:27:30,240 --> 00:27:34,220
+lines, capitalization and dashes, and her own
+
+387
+00:27:34,220 --> 00:27:37,480
+style of writing, topics such as beauty, life,
+
+388
+00:27:37,740 --> 00:27:40,740
+death, immortality, mortality, and she seeks to
+
+389
+00:27:40,740 --> 00:27:44,280
+study the idea of life to understand the idea of
+
+390
+00:27:44,280 --> 00:27:47,960
+death itself. And poetry for her is a measure of
+
+391
+00:27:47,960 --> 00:27:51,560
+entertainment. As we said in The Spider, that she
+
+392
+00:27:51,560 --> 00:27:54,920
+didn't want to have such a verbose lesson or
+
+393
+00:27:54,920 --> 00:27:57,360
+something, but to entertain herself by amusing
+
+394
+00:27:57,360 --> 00:28:02,820
+herself. And no organized religion. She has her
+
+395
+00:28:02,820 --> 00:28:05,700
+own view of religion and everything. I just want
+
+396
+00:28:05,700 --> 00:28:11,200
+to go about the poem itself.
+
+397
+00:28:13,600 --> 00:28:15,980
+In this poem, because I could not stop for death,
+
+398
+00:28:16,800 --> 00:28:19,040
+Dickinson is known as the lady of the dark side
+
+399
+00:28:19,040 --> 00:28:22,920
+because most of her poems about death, like dark
+
+400
+00:28:22,920 --> 00:28:27,840
+aspects, yes, death, mortality, immortality. But
+
+401
+00:28:27,840 --> 00:28:29,960
+what is strange, not in her interest in such
+
+402
+00:28:29,960 --> 00:28:32,360
+topics, but her attitude towards such topics,
+
+403
+00:28:32,660 --> 00:28:34,120
+because she dealt with death, mortality,
+
+404
+00:28:34,220 --> 00:28:36,740
+immortality, in open-minded, cool, calm, and
+
+405
+00:28:36,740 --> 00:28:40,910
+comfort. What's up with the title as we said
+
+406
+00:28:40,910 --> 00:28:43,810
+before that Amy Dickinson did not have any title
+
+407
+00:28:43,810 --> 00:28:46,070
+for any poem because she didn't have intention to
+
+408
+00:28:46,070 --> 00:28:48,530
+publish these poems. But we have the first line of
+
+409
+00:28:48,530 --> 00:28:52,970
+each poem as a title and actually this poem
+
+410
+00:28:52,970 --> 00:28:55,250
+because I could not stop for this is usually has a
+
+411
+00:28:55,250 --> 00:29:01,350
+number 479 or 7012 of the poems in her writing.
+
+412
+00:29:03,350 --> 00:29:07,160
+You read the poem? Generally, about the boom in
+
+413
+00:29:07,160 --> 00:29:09,640
+general, this boom discusses the theme of death,
+
+414
+00:29:09,880 --> 00:29:13,720
+which is a dark theme and a gloomy one, but her
+
+415
+00:29:13,720 --> 00:29:17,200
+attitude of dealing with this theme is different,
+
+416
+00:29:17,300 --> 00:29:20,480
+it's a light tone. As we said in general about
+
+417
+00:29:20,480 --> 00:29:24,360
+this boom, that Amelia Dickinson did not see this
+
+418
+00:29:24,360 --> 00:29:28,560
+boom or this death as a catastrophe, but rather as
+
+419
+00:29:28,560 --> 00:29:34,190
+a beginning, a new start for a life after. As we
+
+420
+00:29:34,190 --> 00:29:37,510
+said here that she treats death as a gentleman, a
+
+421
+00:29:37,510 --> 00:29:40,770
+suitor coming in a horse drawn carriage and coming
+
+422
+00:29:40,770 --> 00:29:43,430
+to pick her. It's like a date or something, they
+
+423
+00:29:43,430 --> 00:29:47,810
+are engagement. And she has given up all her work
+
+424
+00:29:47,810 --> 00:29:51,110
+and her words about such ideas of daily life just
+
+425
+00:29:51,110 --> 00:29:55,690
+to enjoy the ride with death. The beauty and
+
+426
+00:29:55,690 --> 00:29:59,390
+importance of this poem lies in the poet's herself
+
+427
+00:29:59,390 --> 00:30:04,190
+open-minded attitude towards death. Stanza by
+
+428
+00:30:04,190 --> 00:30:07,510
+stanza, inshallah. First stanza, stanza one.
+
+429
+00:30:07,870 --> 00:30:10,310
+Because I could not stop for death, he kindly
+
+430
+00:30:10,310 --> 00:30:12,990
+stopped for me. The carriage held but just
+
+431
+00:30:12,990 --> 00:30:15,030
+ourselves and immortality.
+
+432
+00:30:17,810 --> 00:30:24,180
+Yes. First of all, we said that MAD is influenced
+
+433
+00:30:24,180 --> 00:30:27,240
+by the 20th century images movement. This movement
+
+434
+00:30:27,240 --> 00:30:30,300
+has this kind of tendency to go directly to the
+
+435
+00:30:30,300 --> 00:30:32,840
+topic without abstraction or such introduction.
+
+436
+00:30:33,420 --> 00:30:35,400
+Here we said from the first line we know that the
+
+437
+00:30:35,400 --> 00:30:38,840
+book is about death. No unnecessary introduction.
+
+438
+00:30:39,260 --> 00:30:41,020
+Because I could not stop for death, we know that
+
+439
+00:30:41,020 --> 00:30:44,020
+it is about death. And starting with because, it's
+
+440
+00:30:44,020 --> 00:30:45,900
+like she is giving justification or explanation.
+
+441
+00:30:46,440 --> 00:30:48,620
+If I ask you, why did you do that? Because one,
+
+442
+00:30:48,680 --> 00:30:51,320
+two, three. So this makes the poem active and
+
+443
+00:30:51,320 --> 00:30:53,740
+alive and you are attracted to read the whole
+
+444
+00:30:53,740 --> 00:30:58,370
+poem. I could not stop for death. By saying this,
+
+445
+00:30:58,750 --> 00:31:01,190
+she is stating the fact that we all know that it
+
+446
+00:31:01,190 --> 00:31:03,530
+is not our choice when we are going to die. It is
+
+447
+00:31:03,530 --> 00:31:07,330
+not our dates or something. We don't have schedule
+
+448
+00:31:07,330 --> 00:31:12,150
+or something. Just come wherever it is distant. By
+
+449
+00:31:12,150 --> 00:31:15,690
+making this capital, it is like personifying
+
+450
+00:31:15,690 --> 00:31:19,070
+death. It is not a catastrophe as we said before.
+
+451
+00:31:19,310 --> 00:31:24,530
+It is like a gentleman's suit. And then we have
+
+452
+00:31:24,530 --> 00:31:28,670
+the dash here, which also is a characteristic of
+
+453
+00:31:28,670 --> 00:31:31,430
+her own style of writing. And also you can think
+
+454
+00:31:31,430 --> 00:31:36,130
+of it like an arrow. Go to the next line to
+
+455
+00:31:36,130 --> 00:31:40,630
+continue. He kindly stood for me. Also it is an
+
+456
+00:31:40,630 --> 00:31:43,330
+affirmative for the idea that the death is like a
+
+457
+00:31:43,330 --> 00:31:48,250
+suitable gentleman. He kindly. And we said that
+
+458
+00:31:48,250 --> 00:31:52,210
+this line, he kindly stood for me, established the
+
+459
+00:31:52,210 --> 00:31:55,670
+tone that the boot itself is accepting the idea of
+
+460
+00:31:55,670 --> 00:31:59,430
+death totally. Then we moved to talk about
+
+461
+00:31:59,430 --> 00:32:01,710
+courage, health, but just ourselves, and
+
+462
+00:32:01,710 --> 00:32:05,770
+immortality. Here, the carriage held the boot
+
+463
+00:32:05,770 --> 00:32:08,210
+herself and death, ourselves. There is no problem
+
+464
+00:32:08,210 --> 00:32:10,890
+with that. But here, the dash here, it's like,
+
+465
+00:32:11,010 --> 00:32:13,310
+wait a minute, there is someone else, which is
+
+466
+00:32:13,310 --> 00:32:16,610
+immortality. And we have here, when we said that
+
+467
+00:32:16,610 --> 00:32:19,350
+death is capitalized, it is like a person. But
+
+468
+00:32:19,350 --> 00:32:21,410
+here, it is not a person. We have carriage,
+
+469
+00:32:21,830 --> 00:32:24,550
+ourselves, and immortality capitalized, but for
+
+470
+00:32:24,550 --> 00:32:26,650
+different purposes, for emphasis and for
+
+471
+00:32:26,650 --> 00:32:30,880
+importance. Carriage is like to make it It's not
+
+472
+00:32:30,880 --> 00:32:32,980
+like an ordinary carriage or something. It's her
+
+473
+00:32:32,980 --> 00:32:39,240
+death chariot that's going to carry her from her
+
+474
+00:32:39,240 --> 00:32:44,060
+place to the burial spot or something. It's like a
+
+475
+00:32:44,060 --> 00:32:47,960
+wedding ceremony, like she's the bride and this is
+
+476
+00:32:47,960 --> 00:32:50,540
+the bridegroom and this is the bridegroom and this
+
+477
+00:32:50,540 --> 00:32:50,880
+is the bridegroom and this is the bridegroom and
+
+478
+00:32:50,880 --> 00:32:50,940
+this is the bridegroom and this is the bridegroom
+
+479
+00:32:50,940 --> 00:32:52,840
+and this is the bridegroom and this is the
+
+480
+00:32:52,840 --> 00:32:54,280
+bridegroom and this is the bridegroom and this is
+
+481
+00:32:54,280 --> 00:32:54,360
+the bridegroom and this is the bridegroom and this
+
+482
+00:32:54,360 --> 00:32:54,420
+is the bridegroom and this is the bridegroom and
+
+483
+00:32:54,420 --> 00:32:54,500
+this is the bridegroom and this is the bridegroom
+
+484
+00:32:54,500 --> 00:32:57,040
+and this is the bridegroom and this is the
+
+485
+00:32:57,040 --> 00:32:57,880
+bridegroom and this is the bridegroom and this is
+
+486
+00:32:57,880 --> 00:32:58,700
+this is the bridegroom and this is the bridegroom
+
+487
+00:32:58,700 --> 00:32:59,880
+and this is the bridegroom and this is the bride
+
+488
+00:33:00,010 --> 00:33:02,870
+The images show that this is like a wedding
+
+489
+00:33:02,870 --> 00:33:05,670
+procession.
+
+490
+00:33:06,870 --> 00:33:09,750
+Ourselves, it means her and death, but also she
+
+491
+00:33:09,750 --> 00:33:11,630
+sees the intimate relationship between her and
+
+492
+00:33:11,630 --> 00:33:15,250
+death. She is not forced to go, she is going by
+
+493
+00:33:15,250 --> 00:33:20,170
+her intentions. Yes, and immortality. Immortality
+
+494
+00:33:20,170 --> 00:33:22,650
+here is like complicated and interesting word in
+
+495
+00:33:22,650 --> 00:33:25,610
+this sense because death means mortality, not
+
+496
+00:33:25,610 --> 00:33:28,090
+immortality. How it is me and death and
+
+497
+00:33:28,090 --> 00:33:32,510
+immortality. So it is this state puts herself a
+
+498
+00:33:32,510 --> 00:33:35,870
+perspective that death is not the end, not
+
+499
+00:33:35,870 --> 00:33:38,490
+catastrophe, but instead it is a new start.
+
+500
+00:33:41,450 --> 00:33:44,370
+He slowly drove. He had no haste. It means they
+
+501
+00:33:44,370 --> 00:33:46,110
+are taking their time in the journey. They are
+
+502
+00:33:46,110 --> 00:33:49,910
+enjoying the trip. He had no haste that death
+
+503
+00:33:49,910 --> 00:33:53,390
+doesn't hurry or speed. It takes her time. And I
+
+504
+00:33:53,390 --> 00:33:56,490
+had put away my labor, my work, and my leisure,
+
+505
+00:33:56,610 --> 00:33:59,370
+free time, too, for his civility, that she has
+
+506
+00:33:59,370 --> 00:34:02,290
+given all her duties, her work, and free time just
+
+507
+00:34:02,290 --> 00:34:04,610
+for his kindness, for his politeness, his
+
+508
+00:34:04,610 --> 00:34:06,970
+attractive manners or something. She is going to
+
+509
+00:34:06,970 --> 00:34:07,510
+enjoy the trip.
+
+510
+00:34:10,510 --> 00:34:13,350
+don't want to involve and spoil the interest of
+
+511
+00:34:13,350 --> 00:34:18,910
+their journey. And then we said, we and he. In
+
+512
+00:34:18,910 --> 00:34:21,350
+this sense, you may think that she may have some
+
+513
+00:34:21,350 --> 00:34:24,890
+kind of control over the atmosphere. But then she
+
+514
+00:34:24,890 --> 00:34:27,610
+directly mentioned that he is the one controlling
+
+515
+00:34:27,610 --> 00:34:30,490
+her trip, not only me. And I don't have any
+
+516
+00:34:30,490 --> 00:34:36,070
+position in this trip. Yes. Standard number three,
+
+517
+00:34:37,290 --> 00:34:42,720
+we passed Yes. We are children of actresses in the
+
+518
+00:34:42,720 --> 00:34:46,060
+ring. We pass the fields of gazing grain. We pass
+
+519
+00:34:46,060 --> 00:34:46,820
+the setting sun.
+
+520
+00:34:49,930 --> 00:34:54,370
+Yes. Backwards? It is a journey which goes through
+
+521
+00:34:54,370 --> 00:34:57,830
+stages of life, from childhood to adulthood and
+
+522
+00:34:57,830 --> 00:35:00,310
+from age one or something. This happens when
+
+523
+00:35:00,310 --> 00:35:08,410
+somebody is dying or is about to die. It happens
+
+524
+00:35:08,410 --> 00:35:11,190
+like this. I know it never happened before, but
+
+525
+00:35:11,190 --> 00:35:12,070
+personally it happens.
+
+526
+00:35:22,690 --> 00:35:25,810
+a quick reel, like seeing myself as a child
+
+527
+00:35:25,810 --> 00:35:28,810
+growing up and you know, it was like a reel. A
+
+528
+00:35:28,810 --> 00:35:31,930
+quick reel in seconds, you see. So this is what,
+
+529
+00:35:32,130 --> 00:35:34,430
+it's an experience of death, somebody who's going
+
+530
+00:35:34,430 --> 00:35:38,010
+to die. And this is tense that Dickinson is
+
+531
+00:35:38,010 --> 00:35:41,270
+mentioning what they are passing by. First of all,
+
+532
+00:35:41,330 --> 00:35:43,450
+she said that we passed a school where children
+
+533
+00:35:43,450 --> 00:35:47,900
+strove and wrestled and at the breaks. This is
+
+534
+00:35:47,900 --> 00:35:50,060
+break time. In break time, yes. In the ring, they
+
+535
+00:35:50,060 --> 00:35:52,680
+are catching their hands playing or something. We
+
+536
+00:35:52,680 --> 00:35:58,860
+pass the phase of this stanza. Yes, I think here.
+
+537
+00:35:59,840 --> 00:36:02,520
+But for example, in the trip, we have Amy
+
+538
+00:36:02,520 --> 00:36:04,660
+Dickinson at death. Death itself, like a person,
+
+539
+00:36:04,780 --> 00:36:07,820
+is not something accepted or something. This is
+
+540
+00:36:07,820 --> 00:36:11,060
+strange to some extent. Having death as something
+
+541
+00:36:11,060 --> 00:36:15,140
+strange with such familiar scene, like children in
+
+542
+00:36:15,140 --> 00:36:18,160
+a school, Mixing real and unreal for one purpose,
+
+543
+00:36:18,380 --> 00:36:20,440
+like to mention that death is not something
+
+544
+00:36:20,440 --> 00:36:22,660
+strange. It is part of our ordinary life. It is
+
+545
+00:36:22,660 --> 00:36:26,600
+part of the circle of life itself. We are living,
+
+546
+00:36:26,740 --> 00:36:31,440
+but we have to die one day. This school, it
+
+547
+00:36:31,440 --> 00:36:34,880
+represents the childhood. We pass the phase of
+
+548
+00:36:34,880 --> 00:36:38,880
+gazing grain, making the grain like gazing. It's
+
+549
+00:36:38,880 --> 00:36:41,200
+like the top of the grain is like a head or the
+
+550
+00:36:41,200 --> 00:36:44,140
+persons of people are gazing at the carriage
+
+551
+00:36:44,140 --> 00:36:46,440
+itself. So also we have such a kind of
+
+552
+00:36:46,440 --> 00:36:49,540
+personification to some extent. And we pass the
+
+553
+00:36:49,540 --> 00:36:53,900
+setting sun. The setting sun, it may be the end of
+
+554
+00:36:53,900 --> 00:36:55,760
+the day, but also at the end of the life itself.
+
+555
+00:37:00,010 --> 00:37:03,450
+Yes. And we have in this example that we passed I
+
+556
+00:37:03,450 --> 00:37:05,690
+think three times repeated, like an afra,
+
+557
+00:37:05,810 --> 00:37:06,170
+repetition.
+
+558
+00:37:08,950 --> 00:37:13,010
+Or rather he passed us. Here we have he refers to
+
+559
+00:37:13,010 --> 00:37:16,590
+the sun. The sun is personified here. The sun
+
+560
+00:37:16,590 --> 00:37:21,140
+passed us. It's like Amir Dickinson is trying to
+
+561
+00:37:21,140 --> 00:37:24,280
+say that death is like when light and warmth and
+
+562
+00:37:24,280 --> 00:37:27,920
+all these positive things are leaving you in cold
+
+563
+00:37:27,920 --> 00:37:30,700
+and darkness. That is death. The dews drew
+
+564
+00:37:30,700 --> 00:37:34,680
+quivering and chill, for only Gossmar my gown, my
+
+565
+00:37:34,680 --> 00:37:37,540
+Tibet only toll. Do you know what is the meaning
+
+566
+00:37:37,540 --> 00:37:38,220
+of Gossmar?
+
+567
+00:37:42,950 --> 00:37:46,150
+It's like a material from which it's... The gown
+
+568
+00:37:46,150 --> 00:37:49,570
+itself is a dress, a headdress, okay? The gossamer
+
+569
+00:37:49,570 --> 00:37:54,970
+is like a silky material, okay? And then tubit is
+
+570
+00:37:54,970 --> 00:37:57,810
+like a shell or something you put around your neck
+
+571
+00:37:57,810 --> 00:38:00,690
+or something. But the tul is like gossamer. It is
+
+572
+00:38:00,690 --> 00:38:06,450
+like a silky and thin material. The sun has gone
+
+573
+00:38:06,450 --> 00:38:09,500
+down. We have the dew of the night. some cold
+
+574
+00:38:09,500 --> 00:38:12,280
+atmosphere or something. So she is trying to say,
+
+575
+00:38:12,620 --> 00:38:15,540
+as the sun has gone down and we have some cold
+
+576
+00:38:15,540 --> 00:38:18,860
+atmosphere, my clothes are thin and not that warm.
+
+577
+00:38:19,220 --> 00:38:22,560
+This means that she has gone to this journey not
+
+578
+00:38:22,560 --> 00:38:25,300
+prepared. Not being prepared also confirms the
+
+579
+00:38:25,300 --> 00:38:28,480
+fact that death doesn't come at a specific time.
+
+580
+00:38:29,040 --> 00:38:31,520
+Yes, he survives her by this trip and she goes
+
+581
+00:38:31,520 --> 00:38:34,520
+with him without being prepared. That also
+
+582
+00:38:34,520 --> 00:38:37,120
+confirms the fact that we don't have a choice when
+
+583
+00:38:37,120 --> 00:38:37,780
+we are going to die.
+
+584
+00:38:42,970 --> 00:38:48,630
+Yes. And also, you see in the movies or something,
+
+585
+00:38:48,770 --> 00:38:51,050
+when someone is getting cold, you can see that
+
+586
+00:38:51,050 --> 00:38:52,930
+it's a sign of death or sickness or something.
+
+587
+00:38:53,250 --> 00:38:58,590
+He's passing away. Santa number five, we burst
+
+588
+00:38:58,590 --> 00:39:01,390
+before a house that seems a swelling of the
+
+589
+00:39:01,390 --> 00:39:04,230
+ground. The roof was scarcely visible, scarcely.
+
+590
+00:39:04,850 --> 00:39:09,170
+The corners in the ground. Here we have both,
+
+591
+00:39:09,710 --> 00:39:12,490
+another stop, the first stop when death itself was
+
+592
+00:39:12,490 --> 00:39:14,930
+a discouraging stop for taking Emily Dickinson.
+
+593
+00:39:15,330 --> 00:39:17,930
+Here we have the second stop which may end the
+
+594
+00:39:17,930 --> 00:39:21,550
+whole journey. Before the house that seemed. This
+
+595
+00:39:21,550 --> 00:39:24,450
+use of the word house is tricky and clever
+
+596
+00:39:24,450 --> 00:39:28,390
+actually because if she did say tombstone or grave
+
+597
+00:39:28,390 --> 00:39:31,370
+maybe the reader will have such a sense of
+
+598
+00:39:31,370 --> 00:39:34,630
+finality, death and frightening atmosphere. But
+
+599
+00:39:34,630 --> 00:39:37,610
+she makes it like a home or something. She
+
+600
+00:39:37,610 --> 00:39:39,770
+accepted the idea of death and she is comfortable
+
+601
+00:39:39,770 --> 00:39:43,110
+with that. She is not afraid of death. Swimming
+
+602
+00:39:43,110 --> 00:39:46,750
+off the ground. By saying this, not to make the
+
+603
+00:39:46,750 --> 00:39:49,370
+reader just go and think it is home, it is a
+
+604
+00:39:49,370 --> 00:39:51,850
+grave. Swimming off the ground. When you dug the
+
+605
+00:39:51,850 --> 00:39:58,610
+ground and also put the sand again, it will have
+
+606
+00:39:58,610 --> 00:40:02,150
+such rise in the ground. So it is a grave. The
+
+607
+00:40:02,150 --> 00:40:06,050
+roof was vastly visible. There is no apparent high
+
+608
+00:40:06,050 --> 00:40:09,690
+roof for the house. If the highest part of the
+
+609
+00:40:09,690 --> 00:40:13,270
+house is in the ground, the rest surely will be
+
+610
+00:40:13,270 --> 00:40:17,450
+deep in the ground. So it is no doubt this is
+
+611
+00:40:17,450 --> 00:40:19,390
+about her grave, about her burial spot.
+
+612
+00:40:22,490 --> 00:40:26,050
+The last stanza. Since then, this is the second
+
+613
+00:40:26,050 --> 00:40:28,490
+part of the stanza, of the poem actually. Since
+
+614
+00:40:28,490 --> 00:40:31,830
+then it is centuries and yet feels shorter than
+
+615
+00:40:31,830 --> 00:40:34,990
+the day I first realized the horse's heads were
+
+616
+00:40:34,990 --> 00:40:39,740
+toward eternity. Here we know that this whole
+
+617
+00:40:39,740 --> 00:40:42,760
+action has happened a long time ago, that the boot
+
+618
+00:40:42,760 --> 00:40:46,060
+has been dead the whole time, since then it is
+
+619
+00:40:46,060 --> 00:40:50,140
+centuries. And it's like as if we are saying it's
+
+620
+00:40:50,140 --> 00:40:52,320
+just yesterday. The memory is still vivid and
+
+621
+00:40:52,320 --> 00:40:56,060
+active. It feels that this happened yesterday even
+
+622
+00:40:56,060 --> 00:40:59,300
+though it has happened a long time ago. I first
+
+623
+00:40:59,300 --> 00:41:02,480
+surmised and she's recalling the first time she
+
+624
+00:41:02,480 --> 00:41:05,640
+saw the carriage of death when she sees the
+
+625
+00:41:05,640 --> 00:41:08,320
+horse's head. What does it mean surmise? Thought
+
+626
+00:41:08,320 --> 00:41:13,600
+or guess. Okay, so now we are leaving the senses
+
+627
+00:41:13,600 --> 00:41:17,420
+to guessing. Yes. And this is very symbolic. When
+
+628
+00:41:17,420 --> 00:41:21,160
+you guess, it's like it's the word of conjecture.
+
+629
+00:41:26,900 --> 00:41:31,060
+exactly I had a funeral in my brain. Like we're
+
+630
+00:41:31,060 --> 00:41:35,820
+talking about sensual death, but like another
+
+631
+00:41:35,820 --> 00:41:40,660
+rebirth of, you know, the unconscious. The
+
+632
+00:41:40,660 --> 00:41:44,140
+unconscious, which is according to Lacan, is the
+
+633
+00:41:44,140 --> 00:41:47,160
+place of creativity. Now, don't you think she's
+
+634
+00:41:47,160 --> 00:41:51,180
+celebrating? Her creativity as a poet in this
+
+635
+00:41:51,180 --> 00:41:53,380
+poem? Maybe. This is a possibility. Yes. Okay.
+
+636
+00:41:54,180 --> 00:41:57,660
+Last thing. Yes, last thing. A horse's head is
+
+637
+00:41:57,660 --> 00:42:00,860
+like an arrow because the horse's head is like an
+
+638
+00:42:00,860 --> 00:42:03,740
+angle towards this and we have the long hair. It's
+
+639
+00:42:03,740 --> 00:42:06,800
+like an arrow, like an arrow pointing to eternity,
+
+640
+00:42:07,220 --> 00:42:10,920
+like this. Eternity. The immortality and the life
+
+641
+00:42:10,920 --> 00:42:11,240
+after.
+
+642
+00:42:14,370 --> 00:42:19,610
+I think we should stop here, otherwise death would
+
+643
+00:42:19,610 --> 00:42:20,370
+stop for us.
+
+644
+00:42:24,240 --> 00:42:28,680
+Honestly, thank you, Raneen. I'm not worried if
+
+645
+00:42:28,680 --> 00:42:32,520
+death would stop for us, me as a teacher, because
+
+646
+00:42:32,520 --> 00:42:37,300
+I have new students who will carry on and give the
+
+647
+00:42:37,300 --> 00:42:41,020
+job of the teacher. So Raneen is a wonderful
+
+648
+00:42:41,020 --> 00:42:45,260
+teacher, a wonderful student, and she did a good
+
+649
+00:42:45,260 --> 00:42:49,360
+job. Yes? Okay, thank you very much, I appreciate
+
+650
+00:42:49,360 --> 00:42:52,680
+that. And I know, like, we're not done with Emily
+
+651
+00:42:52,680 --> 00:42:56,920
+Dickinson, but I'm afraid we have, like, to read
+
+652
+00:42:56,920 --> 00:42:59,920
+next time Frederick Douglass, The Narrative of
+
+653
+00:42:59,920 --> 00:43:04,400
+Captivity, and we can find some time to work on,
+
+654
+00:43:04,560 --> 00:43:06,600
+you see, because I don't want, like, to lag
+
+655
+00:43:06,600 --> 00:43:10,820
+behind. So let's now go to the conference hall,
+
+656
+00:43:10,980 --> 00:43:13,400
+and I'll be talking to you what shall we do.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/6VNFnng0HBY.srt b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/6VNFnng0HBY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1bb9c132851cb97ba87cd5ea18c847c6185b825f
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/6VNFnng0HBY.srt
@@ -0,0 +1,2437 @@
+
+1
+00:00:19,520 --> 00:00:23,600
+Good morning, my students. It's my pleasure to
+
+2
+00:00:23,600 --> 00:00:26,620
+give
+
+3
+00:00:26,620 --> 00:00:32,240
+you or to deliver the lecture 21, 21st today.
+
+4
+00:00:36,100 --> 00:00:41,320
+And as you see, our class will be about Emily
+
+5
+00:00:41,320 --> 00:00:44,680
+Dickinson. But as a point of entry, because last
+
+6
+00:00:44,680 --> 00:00:48,640
+week we did Whitman, So today, we're going to
+
+7
+00:00:48,640 --> 00:00:52,160
+approach Emily Dickinson. But I thought a point of
+
+8
+00:00:52,160 --> 00:00:56,680
+entry would be to start comparing between the two,
+
+9
+00:00:57,720 --> 00:01:01,920
+to compare and contrast. Hopefully, after this
+
+10
+00:01:01,920 --> 00:01:07,440
+lecture, we might be able to delineate two
+
+11
+00:01:07,440 --> 00:01:13,550
+characteristics that represent certain American
+
+12
+00:01:13,550 --> 00:01:16,410
+aspects or certain aspects in American life.
+
+13
+00:01:18,190 --> 00:01:22,470
+Before we start, I need to listen as usual to a
+
+14
+00:01:22,470 --> 00:01:27,670
+report about last week. Yes, Sahar, you're
+
+15
+00:01:27,670 --> 00:01:31,490
+welcome. And I used the style of Whitman in
+
+16
+00:01:31,490 --> 00:01:36,130
+listing. So it's like from the general till I
+
+17
+00:01:36,130 --> 00:01:39,540
+celebrated my personal self. I called it
+
+18
+00:01:39,540 --> 00:01:43,780
+Contradicting Colors of Hope. From this cosmic
+
+19
+00:01:43,780 --> 00:01:46,500
+vastness, I celebrate my existence. I celebrate
+
+20
+00:01:46,500 --> 00:01:49,200
+that I had the chance to be here on Earth, to be
+
+21
+00:01:49,200 --> 00:01:51,700
+part of this world, to be one of Adam's children,
+
+22
+00:01:52,040 --> 00:01:55,300
+and among all these creations, I celebrate being a
+
+23
+00:01:55,300 --> 00:01:58,800
+human. I celebrate the non-stopping sounds of Adan
+
+24
+00:01:58,800 --> 00:02:01,120
+all over the world, the mosques, the Muslims,
+
+25
+00:02:01,260 --> 00:02:03,760
+everywhere and anywhere. I celebrate being a
+
+26
+00:02:03,760 --> 00:02:07,920
+Muslim. Yet I celebrate all religions and know
+
+27
+00:02:07,920 --> 00:02:10,780
+that we are all connected under the same sky, same
+
+28
+00:02:10,780 --> 00:02:13,520
+earth, same air of breathing. We are all seeking
+
+29
+00:02:13,520 --> 00:02:16,280
+the same path, path of salvation, of mercy, of
+
+30
+00:02:16,280 --> 00:02:19,660
+eternity. We are all for one and one for all. We
+
+31
+00:02:19,660 --> 00:02:22,700
+all searching for God's mercy and affirmatively
+
+32
+00:02:22,700 --> 00:02:26,040
+know that he is the one who will protect us, save
+
+33
+00:02:26,040 --> 00:02:30,060
+us, and stand with us in every step we pass. I
+
+34
+00:02:30,060 --> 00:02:32,400
+celebrate being an Arab in which one of the holy
+
+35
+00:02:32,400 --> 00:02:35,460
+religions is sent by their tongues. I celebrate my
+
+36
+00:02:35,460 --> 00:02:38,140
+language, my Arabic language, the best one that
+
+37
+00:02:38,140 --> 00:02:40,540
+could express all feelings, things, and ideas
+
+38
+00:02:40,540 --> 00:02:43,520
+comprehensively. I celebrate being a Palestinian
+
+39
+00:02:43,520 --> 00:02:46,840
+girl, and I sing all the colors in my land. I sing
+
+40
+00:02:46,840 --> 00:02:50,460
+for the green, yellow, black, and red color, in
+
+41
+00:02:50,460 --> 00:02:53,440
+which one is not divided to quarters, but they are
+
+42
+00:02:53,440 --> 00:02:56,670
+quarters of one. in which they are all intimate
+
+43
+00:02:56,670 --> 00:03:02,050
+creating a picture of mixing colors tuning to sing
+
+44
+00:03:02,050 --> 00:03:06,640
+the land of freedom. I am the poet of citizens,
+
+45
+00:03:07,020 --> 00:03:09,580
+the new made classifications of refugees, the
+
+46
+00:03:09,580 --> 00:03:12,960
+refugees of their own land, the refugees in their
+
+47
+00:03:12,960 --> 00:03:16,160
+own land. I am the poet of indigenous people, now
+
+48
+00:03:16,160 --> 00:03:19,600
+it wasn't a virgin land. I am the poet of Gaza. I
+
+49
+00:03:19,600 --> 00:03:21,980
+am the poet of the West Bank. I sing for the
+
+50
+00:03:21,980 --> 00:03:25,120
+breathing air of Gaza Sea and the West Mountains
+
+51
+00:03:25,120 --> 00:03:27,780
+air. I sing for the sunset in Gaza and the bright
+
+52
+00:03:27,780 --> 00:03:30,940
+colors of the same sunset behind the Al-Aqsa
+
+53
+00:03:30,940 --> 00:03:36,420
+mosque, Al-Aqsa dome. I sing for the rains in Gaza
+
+54
+00:03:36,420 --> 00:03:39,100
+and the snow there. I celebrate the olive tree
+
+55
+00:03:39,100 --> 00:03:41,700
+here, there, and everywhere, which always shades
+
+56
+00:03:41,700 --> 00:03:45,240
+us with the shadow of peace, comfort, and love. I
+
+57
+00:03:45,240 --> 00:03:47,660
+celebrate the night that connects us, that
+
+58
+00:03:47,660 --> 00:03:51,020
+connects again each part of this land together. I
+
+59
+00:03:51,020 --> 00:03:53,720
+celebrate its voice that loudly reaches to all
+
+60
+00:03:53,720 --> 00:03:57,360
+over the world singing to link our suffering. I
+
+61
+00:03:57,360 --> 00:04:02,660
+sing for the colors of only one flag, a color of
+
+62
+00:04:02,660 --> 00:04:07,160
+green for our land, white for we before we made
+
+63
+00:04:07,160 --> 00:04:10,480
+refugees, there was eternal peace, red for the
+
+64
+00:04:10,480 --> 00:04:14,120
+blood sacrificed to free this land, and black for
+
+65
+00:04:14,120 --> 00:04:16,400
+life under the black occupation. And still it will
+
+66
+00:04:16,400 --> 00:04:20,060
+be black after freedom to mourn the martyrs who
+
+67
+00:04:20,060 --> 00:04:23,720
+gave their lives to give us life. I celebrate the
+
+68
+00:04:23,720 --> 00:04:26,060
+countries of life. It was from the very beginning
+
+69
+00:04:26,060 --> 00:04:26,900
+of Adam's fall.
+
+70
+00:04:30,530 --> 00:04:34,270
+It was a punishment, yet a bless for all. We all,
+
+71
+00:04:34,490 --> 00:04:38,550
+we fall, then work hard and worship God so to
+
+72
+00:04:38,550 --> 00:04:42,420
+paradise we can again rise all. It was in us
+
+73
+00:04:42,420 --> 00:04:45,020
+ourselves. We are surrounded inside our mother's
+
+74
+00:04:45,020 --> 00:04:47,840
+body by through darkness. We go out to see a lot
+
+75
+00:04:47,840 --> 00:04:51,080
+of brightness. It doesn't matter how much long the
+
+76
+00:04:51,080 --> 00:04:53,320
+night will be since the rays of the dawn will
+
+77
+00:04:53,320 --> 00:04:56,280
+continually sink on earth every day. It doesn't
+
+78
+00:04:56,280 --> 00:04:58,800
+matter how many dreams have been broken at
+
+79
+00:04:58,800 --> 00:05:01,810
+reality's rock. One day we will be shocked of
+
+80
+00:05:01,810 --> 00:05:04,310
+fulfilling our dreams in which we ourselves will
+
+81
+00:05:04,310 --> 00:05:07,130
+be the Roland Rock. It doesn't matter how much
+
+82
+00:05:07,130 --> 00:05:09,750
+hatred, envy and despise there is, there are
+
+83
+00:05:09,750 --> 00:05:12,610
+millions of smiles and loves there happiness is.
+
+84
+00:05:13,550 --> 00:05:16,390
+It doesn't matter how many wars we left. The flags
+
+85
+00:05:16,390 --> 00:05:18,810
+of peace will be raised again and again as gifts.
+
+86
+00:05:19,450 --> 00:05:22,290
+Our lives are but colors of contradictions. They
+
+87
+00:05:22,290 --> 00:05:24,430
+are in the circle completing each other's
+
+88
+00:05:24,430 --> 00:05:27,690
+functions. I celebrate myself being happy with me.
+
+89
+00:05:28,090 --> 00:05:30,130
+This is the whole idea where encouragement would
+
+90
+00:05:30,130 --> 00:05:33,340
+only come from inside me. We have to trust this
+
+91
+00:05:33,340 --> 00:05:35,700
+inner voice inside our hearts, our skulls, and
+
+92
+00:05:35,700 --> 00:05:38,960
+every atom of us calling us to trust ourselves. It
+
+93
+00:05:38,960 --> 00:05:41,660
+is ability. It is our ability to express wonder
+
+94
+00:05:41,660 --> 00:05:44,300
+and joy, and the same ability to express sadness
+
+95
+00:05:44,300 --> 00:05:47,320
+and woe. We can see loneliness in the slow
+
+96
+00:05:47,320 --> 00:05:50,760
+movements of the hands of the clocks, yet we can
+
+97
+00:05:50,760 --> 00:05:54,880
+see the happiness, our cheerful moments with our
+
+98
+00:05:54,880 --> 00:05:57,220
+families, friends, lovers by every tick, tick,
+
+99
+00:05:57,340 --> 00:06:00,960
+tick. It is we who determine the events to happen
+
+100
+00:06:00,960 --> 00:06:04,000
+rather than waiting it to happen. Light, darkness,
+
+101
+00:06:04,120 --> 00:06:07,420
+joy, woe, ebb, flow, good, evil, love and loss are
+
+102
+00:06:07,420 --> 00:06:11,800
+all intertwined in the infinitum of this earth. So
+
+103
+00:06:11,800 --> 00:06:14,080
+we have just to follow the pure light from this
+
+104
+00:06:14,080 --> 00:06:17,040
+vacuum, follow the blast of our energy, life is
+
+105
+00:06:17,040 --> 00:06:19,380
+but a contradictory colors from beautiful
+
+106
+00:06:19,380 --> 00:06:23,800
+portraits, form beautiful portraits. I enjoy
+
+107
+00:06:23,800 --> 00:06:26,080
+singing the symphony of such colors, colors of
+
+108
+00:06:26,080 --> 00:06:32,480
+hope. I'm sorry for being so long. It's amazing. I
+
+109
+00:06:32,480 --> 00:06:36,380
+think we should congratulate ourselves for having
+
+110
+00:06:36,380 --> 00:06:41,640
+a Palestinian Whitman. A Palestinian Whitman who
+
+111
+00:06:41,640 --> 00:06:45,800
+learned the lessons from his master Emerson.
+
+112
+00:06:46,000 --> 00:06:49,100
+Because I see Emerson is there, the idea of the
+
+113
+00:06:49,100 --> 00:06:53,130
+circle. So it's very interesting. And I think you
+
+114
+00:06:53,130 --> 00:06:56,010
+should, this is like a manuscript. What you have
+
+115
+00:06:56,010 --> 00:07:00,970
+just read is a manuscript. And we were very proud
+
+116
+00:07:00,970 --> 00:07:05,550
+to have a student like you celebrating herself.
+
+117
+00:07:06,070 --> 00:07:10,850
+I'm sure everybody celebrated herself in the same
+
+118
+00:07:10,850 --> 00:07:11,650
+way or in a different.
+
+119
+00:07:14,600 --> 00:07:17,760
+If you have, if you feel you have something to
+
+120
+00:07:17,760 --> 00:07:22,200
+celebrate more, we have one, you know, another
+
+121
+00:07:22,200 --> 00:07:26,460
+chance, yes? Why shall I celebrate myself? I will,
+
+122
+00:07:26,580 --> 00:07:29,300
+I will not exaggerate myself and my skills to
+
+123
+00:07:29,300 --> 00:07:31,240
+respond to this question because I myself
+
+124
+00:07:31,240 --> 00:07:33,760
+convinced that sometime I have to celebrate
+
+125
+00:07:33,760 --> 00:07:37,300
+myself, but sometime not. Why shall I celebrate
+
+126
+00:07:37,300 --> 00:07:40,800
+myself because I'm everything? I'm everything in
+
+127
+00:07:40,800 --> 00:07:43,850
+this life, the first daughter to my family, I'm
+
+128
+00:07:43,850 --> 00:07:47,050
+girl, single, not wife, have two years plus
+
+129
+00:07:47,050 --> 00:07:50,830
+twenty. Educated, clever and smart, defending and
+
+130
+00:07:50,830 --> 00:07:53,970
+standing with right. Will not give up or cry, I
+
+131
+00:07:53,970 --> 00:07:57,950
+will try as butterfly. But why I don't have the
+
+132
+00:07:57,950 --> 00:08:02,010
+right to celebrate myself because I'm refugee in
+
+133
+00:08:02,010 --> 00:08:05,530
+my land, cannot go to Al-Aqsa to pray? But who can
+
+134
+00:08:05,530 --> 00:08:08,800
+understand there is my right to stay? I witnessed
+
+135
+00:08:08,800 --> 00:08:12,860
+for Israeli crime, humiliation, killing,
+
+136
+00:08:12,980 --> 00:08:16,240
+detonation all time. Standing, doing nothing.
+
+137
+00:08:16,580 --> 00:08:19,700
+Cannot dispel tears of mother's martyr. Helpless
+
+138
+00:08:19,700 --> 00:08:22,960
+to freedom fighter. Finally, I will celebrate
+
+139
+00:08:22,960 --> 00:08:25,680
+myself when I pass this course, American
+
+140
+00:08:25,680 --> 00:08:26,240
+Literature.
+
+141
+00:08:29,160 --> 00:08:32,440
+Hopefully all of you will pass. I don't know why
+
+142
+00:08:32,440 --> 00:08:36,810
+you harbor such fear. You're doing well so far,
+
+143
+00:08:36,930 --> 00:08:39,970
+and I should celebrate myself for having good
+
+144
+00:08:39,970 --> 00:08:42,770
+students like you, even though they're complaining
+
+145
+00:08:42,770 --> 00:08:46,110
+about, you know, the exam, but you still, like,
+
+146
+00:08:46,950 --> 00:08:52,370
+you are great students. Okay. Yes, this week we
+
+147
+00:08:52,370 --> 00:08:56,110
+are supposed to start Emily Dickinson. So before
+
+148
+00:08:56,110 --> 00:09:01,210
+we start, have you read something about Emily
+
+149
+00:09:01,210 --> 00:09:03,750
+Dickinson? What do you think of her?
+
+150
+00:09:07,170 --> 00:09:07,890
+Yes, Israel?
+
+151
+00:09:20,710 --> 00:09:25,570
+Like you
+
+152
+00:09:25,570 --> 00:09:30,570
+mean she was isolated? Was she self-isolated or
+
+153
+00:09:30,570 --> 00:09:36,420
+like her society, you know? So she chose to
+
+154
+00:09:36,420 --> 00:09:37,440
+isolate herself.
+
+155
+00:09:44,500 --> 00:09:47,800
+So she dedicated her life to her poetry. This is
+
+156
+00:09:47,800 --> 00:09:48,620
+what we wanted to say.
+
+157
+00:10:07,060 --> 00:10:07,460
+Oh,
+
+158
+00:10:10,100 --> 00:10:11,940
+she didn't want to be published while she was
+
+159
+00:10:11,940 --> 00:10:12,240
+alive.
+
+160
+00:10:19,920 --> 00:10:23,920
+Okay, yes. Yes, Raneen. Thank you very much, Isra.
+
+161
+00:10:28,820 --> 00:10:33,680
+Okay. Yeah, this is a good proclamation, and you
+
+162
+00:10:33,680 --> 00:10:37,560
+know, you might justify why she's a good, the
+
+163
+00:10:37,560 --> 00:10:38,200
+greatest poet.
+
+164
+00:10:59,780 --> 00:11:05,040
+She was very prolific. She wrote more than 2,000.
+
+165
+00:11:05,140 --> 00:11:09,800
+Yeah, they say 1,800. But in fact, they are more
+
+166
+00:11:09,800 --> 00:11:10,700
+than this, you know.
+
+167
+00:11:28,250 --> 00:11:32,010
+So she's not like Whitman, yeah? She's the
+
+168
+00:11:32,010 --> 00:11:33,710
+opposite, yes?
+
+169
+00:11:48,380 --> 00:11:48,820
+Okay,
+
+170
+00:11:52,260 --> 00:11:54,580
+talking about life and death, I think the way she
+
+171
+00:11:54,580 --> 00:11:58,500
+was talking about death was a little bit, you
+
+172
+00:11:58,500 --> 00:12:02,040
+know, strange, you know. Death was not very
+
+173
+00:12:02,040 --> 00:12:05,820
+intimidating. Death was not frightening. And when
+
+174
+00:12:05,820 --> 00:12:09,500
+I say I because I could not stop for death, she,
+
+175
+00:12:09,760 --> 00:12:12,480
+you know, her approach or her attitude towards
+
+176
+00:12:12,480 --> 00:12:15,760
+death was very positive because, you know, there
+
+177
+00:12:15,760 --> 00:12:18,160
+was a kind of cordiality between her and, you
+
+178
+00:12:18,160 --> 00:12:21,660
+know, death. So her approach, her attitude towards
+
+179
+00:12:21,660 --> 00:12:25,020
+death was not like traditional. Yeah, it was
+
+180
+00:12:25,020 --> 00:12:31,030
+different. Yes, more. Yes. for her style that
+
+181
+00:12:31,030 --> 00:12:35,090
+using a lot of fragments. Yeah, dashes. Yeah, they
+
+182
+00:12:35,090 --> 00:12:38,150
+have dashes, fragment sentences. So it's like non
+
+183
+00:12:38,150 --> 00:12:40,990
+-completed sentences everywhere. Nothing complete
+
+184
+00:12:40,990 --> 00:12:43,450
+in her practice. Yeah, I don't know. This is like
+
+185
+00:12:43,450 --> 00:12:46,610
+there should be a reason for this. Is it like?
+
+186
+00:12:47,230 --> 00:12:49,690
+Maybe she cannot like, she wants to portray a
+
+187
+00:12:49,690 --> 00:12:52,970
+woman in a society where they cannot speak. They
+
+188
+00:12:52,970 --> 00:12:57,870
+are fragmented, a chain. Yeah, it could be a kind
+
+189
+00:12:57,870 --> 00:13:00,610
+of a challenge. It could be a kind of, you know,
+
+190
+00:13:00,670 --> 00:13:03,550
+her perception of reality. Because, you know,
+
+191
+00:13:04,030 --> 00:13:08,010
+there are, yes, I mean, this is a good, why, why
+
+192
+00:13:08,010 --> 00:13:11,230
+she wrote in that way? Why she, you know, her
+
+193
+00:13:11,230 --> 00:13:17,480
+poetry is full of dashes, you know? Yes, Taj? When
+
+194
+00:13:17,480 --> 00:13:20,800
+I read it, it was like very simple, very short.
+
+195
+00:13:21,140 --> 00:13:24,260
+But when I read it, I get nothing, because it's
+
+196
+00:13:24,
+
+223
+00:15:55,000 --> 00:15:58,160
+you know. She rebelled against the traditional
+
+224
+00:15:58,160 --> 00:16:03,600
+Christian church, you know. Okay. Yes?
+
+225
+00:16:16,510 --> 00:16:22,850
+Yeah. What's his name? William Howell. Yes.
+
+226
+00:16:26,330 --> 00:16:32,510
+Yeah, I think, you know, was he like a modern
+
+227
+00:16:32,510 --> 00:16:34,270
+critic or like, you see?
+
+228
+00:16:38,680 --> 00:16:43,780
+He's like, he was one of her critics and she was,
+
+229
+00:16:44,420 --> 00:16:47,320
+you know, she admired him and they were exchanging
+
+230
+00:16:47,320 --> 00:16:51,780
+letters, you know. I don't know. So there might
+
+231
+00:16:51,780 --> 00:16:54,940
+be, you know, because during, it's very important
+
+232
+00:16:54,940 --> 00:16:57,900
+like to understand the mindset of Emily Dickinson
+
+233
+00:16:57,900 --> 00:17:00,540
+to read her letters to friends. You know, she
+
+234
+00:17:00,540 --> 00:17:02,600
+valued very much friendship.
+
+235
+00:17:06,030 --> 00:17:10,870
+Yeah, she was ahead of her time. Like when Rani
+
+236
+00:17:10,870 --> 00:17:14,790
+said she's the greatest American, she was ahead of
+
+237
+00:17:14,790 --> 00:17:19,890
+her time. And I think you could say she's a modern
+
+238
+00:17:19,890 --> 00:17:23,870
+writer, like Edgar and Poe. She was a precursor of
+
+239
+00:17:23,870 --> 00:17:28,940
+modernism by the way she touched upon her own I
+
+240
+00:17:28,940 --> 00:17:31,700
+mean, her poetry is poetry of ideas. She's very
+
+241
+00:17:31,700 --> 00:17:34,320
+intellectual. She's not straightforward. Okay,
+
+242
+00:17:34,460 --> 00:17:38,460
+let's take a little bit biography about her. As
+
+243
+00:17:38,460 --> 00:17:44,750
+you see, Emile Dickinson was born in 1830. And
+
+244
+00:17:44,750 --> 00:17:47,830
+this, you know, like we're talking about 19th
+
+245
+00:17:47,830 --> 00:17:55,470
+century and she died, I think, 1860 or,
+
+246
+00:17:56,270 --> 00:18:02,030
+you know, she lived 50 years, 86. She's considered
+
+247
+00:18:02,030 --> 00:18:07,890
+like a great poet. She was not known because her
+
+248
+00:18:07,890 --> 00:18:12,750
+poetry was not published during her lifetime. She
+
+249
+00:18:12,750 --> 00:18:19,630
+was reclusive. She stayed at her home. I would
+
+250
+00:18:19,630 --> 00:18:22,850
+like to draw this analogy. She was a rebellious
+
+251
+00:18:22,850 --> 00:18:25,690
+woman. And if you remember when we discussed
+
+252
+00:18:25,690 --> 00:18:31,450
+Huckleberry Finn, which was the place, I mean,
+
+253
+00:18:31,530 --> 00:18:35,690
+which was the ideal place for him? It was the
+
+254
+00:18:35,690 --> 00:18:40,070
+raft, nature. And here, you know, the ideal place
+
+255
+00:18:40,070 --> 00:18:45,490
+for her is not nature, is her home, her house. She
+
+256
+00:18:45,490 --> 00:18:50,310
+thought that this is the place where she was able
+
+257
+00:18:50,310 --> 00:18:53,750
+to transit, were able to moralize, to create her
+
+258
+00:18:53,750 --> 00:18:55,070
+own new world.
+
+259
+00:19:01,900 --> 00:19:05,700
+Yeah, from behind the door. Yeah, but she was also
+
+260
+00:19:05,700 --> 00:19:09,040
+communicating by throwing or, you know, giving
+
+261
+00:19:09,040 --> 00:19:12,160
+them some flowers, assuming that these are
+
+262
+00:19:12,160 --> 00:19:15,000
+flowers, these flowers are, you know, the flowers
+
+263
+00:19:15,000 --> 00:19:18,960
+from, you know, the Garden of Eden. So it seems
+
+264
+00:19:18,960 --> 00:19:22,800
+like she created her own heaven and hell. Okay?
+
+265
+00:19:23,260 --> 00:19:26,760
+And this is very individual approach to religion.
+
+266
+00:19:27,420 --> 00:19:31,540
+Like, you know, she rejected the established
+
+267
+00:19:31,540 --> 00:19:36,640
+church in Massachusetts, and she started, like, to
+
+268
+00:19:36,640 --> 00:19:40,860
+reject. She didn't like the speeches or the
+
+269
+00:19:40,860 --> 00:19:45,420
+sermons, and she decided to start her own religion
+
+270
+00:19:45,420 --> 00:19:49,480
+by creating her own word, by having her own
+
+271
+00:19:49,480 --> 00:19:56,020
+idiosyncratic perception of God. And that was like
+
+272
+00:19:56,020 --> 00:19:58,860
+the word. This is her own word. I'm going to read
+
+273
+00:19:58,860 --> 00:20:02,820
+some quotes about how she perceived her own
+
+274
+00:20:02,820 --> 00:20:03,940
+individual word.
+
+275
+00:20:12,050 --> 00:20:15,070
+She wrote many, as I said, she was very prolific
+
+276
+00:20:15,070 --> 00:20:20,810
+writer. She wrote, you know, many, many poems. But
+
+277
+00:20:20,810 --> 00:20:24,210
+during her lifetime, only seven of her poems were
+
+278
+00:20:24,210 --> 00:20:28,430
+published. It seems like her poems were, you know,
+
+279
+00:20:28,470 --> 00:20:31,050
+she was writing poetry against the expectation of
+
+280
+00:20:31,050 --> 00:20:34,340
+time. And you should know that Emily Dickinson was
+
+281
+00:20:34,340 --> 00:20:37,860
+not the only writer who wrote poetry during the
+
+282
+00:20:37,860 --> 00:20:41,560
+19th century. There were many, many other poems.
+
+283
+00:20:42,300 --> 00:20:46,080
+And during that time, it was Victorian time, of
+
+284
+00:20:46,080 --> 00:20:49,940
+course. Women creativity was not highly
+
+285
+00:20:49,940 --> 00:20:54,300
+considered, even like women education was not
+
+286
+00:20:54,300 --> 00:20:57,540
+valued. And we have an issue, or Emily Dickinson
+
+287
+00:20:57,540 --> 00:21:00,020
+has an issue with her father because her father
+
+288
+00:21:00,020 --> 00:21:04,160
+refused. They brought her from college. She was
+
+289
+00:21:04,160 --> 00:21:06,640
+learning chemistry. She was good at chemistry and
+
+290
+00:21:06,640 --> 00:21:14,780
+algebra. And her father sent her brother Austin to
+
+291
+00:21:14,780 --> 00:21:18,810
+bring her by force. Because they didn't want, they
+
+292
+00:21:18,810 --> 00:21:21,290
+thought that education would make her too
+
+293
+00:21:21,290 --> 00:21:23,430
+intellectual, and that's not good for a woman
+
+294
+00:21:23,430 --> 00:21:28,390
+during that time. Okay? But Emily Dickinson was
+
+295
+00:21:28,390 --> 00:21:32,850
+the kind of stubborn, obstinate, who achieved
+
+296
+00:21:32,850 --> 00:21:35,990
+herself, who defied the authority of the church,
+
+297
+00:21:36,090 --> 00:21:38,650
+the authority of the father, and the authority of
+
+298
+00:21:38,650 --> 00:21:40,410
+the whole masculine society.
+
+299
+00:21:43,290 --> 00:21:43,890
+Okay.
+
+300
+00:21:49,970 --> 00:21:53,970
+Of course, like, she had certain, you know,
+
+301
+00:21:54,010 --> 00:21:58,730
+attempts of, you know, but all her experiences of
+
+302
+00:21:58,730 --> 00:22:01,030
+love failed. The question of women's sexual
+
+303
+00:22:01,030 --> 00:22:03,370
+feelings has been subject to a lot of recent
+
+304
+00:22:03,370 --> 00:22:07,210
+writings. But again, there are a lot of debates
+
+305
+00:22:07,210 --> 00:22:11,270
+about her. But those writers failed to understand
+
+306
+00:22:11,270 --> 00:22:12,790
+the nature of her life.
+
+307
+00:22:15,450 --> 00:22:19,070
+She had some, you know, relationship and, you
+
+308
+00:22:19,070 --> 00:22:22,370
+know, it didn't succeed. We don't know why. Was it
+
+309
+00:22:22,370 --> 00:22:27,910
+because of the nature of society itself? How men,
+
+310
+00:22:28,230 --> 00:22:31,270
+you know, what kind of roles they gave to women
+
+311
+00:22:31,270 --> 00:22:34,530
+and how women were relegated to mere housewives,
+
+312
+00:22:34,650 --> 00:22:36,190
+which she of course she rejected.
+
+313
+00:22:39,200 --> 00:22:42,400
+Her sister-in-law, Susan Gilbert, you know, Susan
+
+314
+00:22:42,400 --> 00:22:45,300
+Gilbert, to whom she wrote hundreds of letters,
+
+315
+00:22:45,800 --> 00:22:48,960
+might have also been, you know, this is like some
+
+316
+00:22:48,960 --> 00:22:53,480
+of, you know, the critics say accuse her like
+
+317
+00:22:53,480 --> 00:22:56,160
+because she exchanged letters with, you know,
+
+318
+00:22:56,220 --> 00:22:59,100
+Susan. So they thought that she had, they're very,
+
+319
+00:22:59,200 --> 00:23:03,690
+very funny, you know. I don't want to spend like,
+
+320
+00:23:04,210 --> 00:23:07,510
+fun fact, Emily was educated Amarest Academy,
+
+321
+00:23:07,750 --> 00:23:10,960
+which had started taking female students two
+
+322
+00:23:10,960 --> 00:23:14,760
+years. It's called Holyoke College. Holyoke
+
+323
+00:23:14,760 --> 00:23:18,900
+College. And she excelled. She excelled. She
+
+324
+00:23:18,900 --> 00:23:21,860
+became and she was very proud of herself. When she
+
+325
+00:23:21,860 --> 00:23:26,000
+was taken by force, she kept, you know, imagining
+
+326
+00:23:26,000 --> 00:23:30,140
+herself a top student. And, you know, there was
+
+327
+00:23:30,140 --> 00:23:34,420
+her, you know, classmate, Abia, her name. She was
+
+328
+00:23:34,420 --> 00:23:37,140
+exchanging letters, assuming that she's better
+
+329
+00:23:37,140 --> 00:23:41,900
+than her student. Yeah, you know, her story is
+
+330
+00:23:41,900 --> 00:23:44,620
+heartbroken, you know. That was the spirit of the
+
+331
+00:23:44,620 --> 00:23:45,680
+19th century.
+
+332
+00:23:49,000 --> 00:23:52,740
+Yeah, yeah, this is like, she entered Mount
+
+333
+00:23:52,740 --> 00:23:58,380
+Holyoke Female Seminary, and then she was forced
+
+334
+00:23:58,380 --> 00:24:01,580
+to leave that. It's very important to read her
+
+335
+00:24:01,580 --> 00:24:04,300
+autobiography because I think, you know, her
+
+336
+00:24:04,300 --> 00:24:08,740
+autobiography, like, has much to do with her
+
+337
+00:24:08,740 --> 00:24:14,140
+poetry. Let me just read some quotes here and you
+
+338
+00:24:14,140 --> 00:24:19,480
+know what I like to write here when I contrasted
+
+339
+00:24:19,480 --> 00:24:23,900
+Emily Dickinson with Huck in the tradition of
+
+340
+00:24:23,900 --> 00:24:28,940
+protests. and reform that is basic dimension of
+
+341
+00:24:28,940 --> 00:24:32,120
+American culture, Emily Dickinson refused to be
+
+342
+00:24:32,120 --> 00:24:36,580
+diminished by the constraints of feminine virtue
+
+343
+00:24:36,580 --> 00:24:40,440
+and property that paralyzed so many Victorian
+
+344
+00:24:40,440 --> 00:24:44,960
+women writers. Although she never lectured in the
+
+345
+00:24:44,960 --> 00:24:49,700
+Lecum on such issues as women rights, immigration,
+
+346
+00:24:49,900 --> 00:24:53,800
+and unions, as did Her contemporary Anna
+
+347
+00:24:53,800 --> 00:24:59,260
+Dickinson, who was not a relative, was a pioneer
+
+348
+00:24:59,260 --> 00:25:07,260
+who chose the domestic as her frontier because it
+
+349
+00:25:07,260 --> 00:25:11,700
+provided the space and freedom to ride. In doing
+
+350
+00:25:11,700 --> 00:25:15,400
+so, she subverted the tradition of true womanhood
+
+351
+00:25:15,400 --> 00:25:19,940
+to serve her poetic mission. Like, yes, home is
+
+352
+00:25:19,940 --> 00:25:24,340
+for house chores, but here she's challenging. She
+
+353
+00:25:24,340 --> 00:25:29,100
+is subverting. Instead of home being a place for
+
+354
+00:25:29,100 --> 00:25:32,920
+doing the house chores, it's a place for
+
+355
+00:25:32,920 --> 00:25:36,460
+creativity. So this is what we mean by subverting.
+
+356
+00:25:36,540 --> 00:25:39,770
+And as I told you, hak. you know, achieved
+
+357
+00:25:39,770 --> 00:25:43,050
+himself, found himself, you know, on the raft,
+
+358
+00:25:43,310 --> 00:25:46,550
+and, you know, Emily Dickinson found herself at
+
+359
+00:25:46,550 --> 00:25:50,270
+home. I like reading these titles, like one of her
+
+360
+00:25:50,270 --> 00:25:55,730
+poems called The Soul Selects Her Own Society. We
+
+361
+00:25:55,730 --> 00:25:59,790
+said Emily Dickinson had to contend with the three
+
+362
+00:26:01,180 --> 00:26:04,900
+authorities, and in the three authorities, like
+
+363
+00:26:04,900 --> 00:26:08,660
+authorities, like she had to challenge male, like
+
+364
+00:26:08,660 --> 00:26:13,320
+she had to reject religion, you know, and here,
+
+365
+00:26:13,480 --> 00:26:17,300
+like Christ, represented by Christ, a man, her
+
+366
+00:26:17,300 --> 00:26:19,800
+father, you know, the authority, her father was
+
+367
+00:26:19,800 --> 00:26:26,680
+very strict father, you know, he was, you know, An
+
+368
+00:26:26,680 --> 00:26:30,760
+advocate, you know, and he was a very strict man.
+
+369
+00:26:31,080 --> 00:26:34,240
+He thought that reading books would gobble her
+
+370
+00:26:34,240 --> 00:26:38,160
+mind, would spoil her, would make her less
+
+371
+00:26:38,160 --> 00:26:38,640
+sensitive.
+
+372
+00:26:41,900 --> 00:26:44,980
+She also had to contend with the idea of future
+
+373
+00:26:44,980 --> 00:26:48,720
+husband because she was not happy with a man doing
+
+374
+00:26:48,720 --> 00:26:50,820
+these stupid things according to her.
+
+375
+00:26:53,820 --> 00:26:58,240
+Just I want to read a letter, you know, an extract
+
+376
+00:26:58,240 --> 00:27:02,360
+from a letter written to Abia, her schoolmate,
+
+377
+00:27:02,900 --> 00:27:06,140
+telling her, you may be surprised, like Abia, you
+
+378
+00:27:06,140 --> 00:27:11,290
+may be surprised to hear me speak as I do, knowing
+
+379
+00:27:11,290 --> 00:27:13,930
+that I express no interest in all the important
+
+380
+00:27:13,930 --> 00:27:18,550
+subject. But I'm not happy, and I regret that last
+
+381
+00:27:18,550 --> 00:27:21,790
+term when the golden opportunity was mine, that I
+
+382
+00:27:21,790 --> 00:27:26,310
+did not give up and become a Christian. It's not
+
+383
+00:27:26,310 --> 00:27:30,310
+now too late. So my friends tell me, so my
+
+384
+00:27:30,310 --> 00:27:34,050
+offended conscience whispers, but it is hard for
+
+385
+00:27:34,050 --> 00:27:37,470
+me to give up the word. I cannot give up the word.
+
+386
+00:27:38,570 --> 00:27:40,790
+I cannot give up the word in the way the
+
+387
+00:27:40,790 --> 00:27:44,270
+Christians would give up. I like the word. I have.
+
+388
+00:27:44,810 --> 00:27:49,690
+And she says the soul selects her own society. I'm
+
+389
+00:27:49,690 --> 00:27:52,930
+now working a pair of slippers to adorn my
+
+390
+00:27:52,930 --> 00:27:57,030
+father's feet. We will finish an education
+
+391
+00:27:57,030 --> 00:28:01,070
+sometime, won't we? You may then be Plato, and I
+
+392
+00:28:01,070 --> 00:28:05,730
+will be Socrates, provided you won't be wiser than
+
+393
+00:28:05,730 --> 00:28:12,810
+I am. So she cherished herself. And she wrote a
+
+394
+00:28:12,810 --> 00:28:15,250
+letter to, you know, Higginson, one of her
+
+395
+00:28:15,250 --> 00:28:20,090
+editors. She said, Father buys me many books, but
+
+396
+00:28:20,090 --> 00:28:24,090
+begs me not to read them. Because, you know, he
+
+397
+00:28:24,090 --> 00:28:28,490
+was afraid. Because he fears they juggle the mind.
+
+398
+00:28:31,370 --> 00:28:37,890
+So you have a writer who It was like stubborn. She
+
+399
+00:28:37,890 --> 00:28:42,490
+was full of challenge. She wanted to create her
+
+400
+00:28:42,490 --> 00:28:50,070
+own world. And in one of her poems, which stresses
+
+401
+00:28:50,070 --> 00:28:54,850
+self or autonomy, the feeling of autonomy, she
+
+402
+00:28:54,850 --> 00:28:59,380
+say, title divine is mine. The wife without the
+
+403
+00:28:59,380 --> 00:29:03,520
+sign. Acute decree conferred on me. Empress of
+
+404
+00:29:03,520 --> 00:29:07,780
+Calvary. Royal all but the crown. Betrothed
+
+405
+00:29:07,780 --> 00:29:13,100
+without the swoon. God sends a woman. God sends us
+
+406
+00:29:13,100 --> 00:29:17,860
+women. When you hold a garnet to garnet, gold to
+
+407
+00:29:17,860 --> 00:29:23,200
+gold, born bridled, shrouded in a day. Like here,
+
+408
+00:29:23,300 --> 00:29:27,060
+how she cherishes her self autonomy. My husband,
+
+409
+00:29:27,220 --> 00:29:30,440
+women say, stroking the melody, is this the way?
+
+410
+00:29:31,490 --> 00:29:35,450
+This is like how she rejected the idea of the
+
+411
+00:29:35,450 --> 00:29:38,690
+husband because the idea of the husband was
+
+412
+00:29:38,690 --> 00:29:42,670
+connected, was associated with authority. So it's
+
+413
+00:29:42,670 --> 00:29:47,090
+very important to read her life, to read her
+
+414
+00:29:47,090 --> 
+
+445
+00:32:39,170 --> 00:32:41,530
+design something like this, you might need ages.
+
+446
+00:32:41,970 --> 00:32:47,590
+So it's it has a complex shape. It is very, you
+
+447
+00:32:47,590 --> 00:32:54,070
+know, it's artistic. It has this wonderful shape,
+
+448
+00:32:54,230 --> 00:32:56,590
+wonderful construction. It's not easy.
+
+449
+00:32:59,990 --> 00:33:00,610
+Yeah.
+
+450
+00:33:06,810 --> 00:33:10,690
+Yes. So here, like, we see a spider is holding a
+
+451
+00:33:10,690 --> 00:33:14,710
+ball, and this ball is, like, full of threads, and
+
+452
+00:33:14,710 --> 00:33:17,990
+he plies from north to south, from one extreme to
+
+453
+00:33:17,990 --> 00:33:22,930
+another to build what? A continent. How is it,
+
+454
+00:33:23,110 --> 00:33:25,730
+like, compared? A continent of light. It's like a
+
+455
+00:33:25,730 --> 00:33:31,410
+continent. If you look at the web of the spider,
+
+456
+00:33:31,530 --> 00:33:34,670
+it's like a continent with all these lines. Okay?
+
+457
+00:33:38,750 --> 00:33:41,830
+In unperceived hands. What is like unperceived
+
+458
+00:33:41,830 --> 00:33:47,450
+hands? Like you don't see them. You don't see they
+
+459
+00:33:47,450 --> 00:33:50,110
+are not visible. You know, they're not visible.
+
+460
+00:33:50,830 --> 00:33:54,230
+And dancing softly to himself. So the dancing is.
+
+461
+00:33:58,250 --> 00:34:00,930
+He's happy doing this. So this is the, you know,
+
+462
+00:34:01,230 --> 00:34:03,930
+but don't you think this is like a little bit
+
+463
+00:34:03,930 --> 00:34:07,890
+egocentric? You know, like the spider is dancing.
+
+464
+00:34:08,050 --> 00:34:10,410
+It's not dancing for to please anybody, but it is
+
+465
+00:34:10,410 --> 00:34:16,070
+dancing to please himself. Yes. And dancing softly
+
+466
+00:34:16,070 --> 00:34:20,230
+to himself. His yarn of peril. Wow. Like the yarn,
+
+467
+00:34:20,870 --> 00:34:24,850
+we know what is the yarn, the thread, is of power.
+
+468
+00:34:25,050 --> 00:34:30,150
+It's glowing like this, you know? Unwinds. He
+
+469
+00:34:30,150 --> 00:34:33,650
+plies from node to node, from one extreme to
+
+470
+00:34:33,650 --> 00:34:39,230
+another in unsubstantial trade. Substantial,
+
+471
+00:34:39,670 --> 00:34:45,870
+useful. Unsubstantial, not beneficial. Like the
+
+472
+00:34:45,870 --> 00:34:50,920
+trade, he's not waiting any And he returned for
+
+473
+00:34:50,920 --> 00:34:55,100
+this. Like the spider. I'm paraphrasing the poem.
+
+474
+00:34:55,440 --> 00:35:00,220
+The spider is not expecting any return from such a
+
+475
+00:35:00,220 --> 00:35:04,220
+process of creation. And our supplants, our
+
+476
+00:35:04,220 --> 00:35:07,380
+tapestries with his. You know what means
+
+477
+00:35:07,380 --> 00:35:13,570
+supplants? Replaces. Replaces. Our tapestry with
+
+478
+00:35:13,570 --> 00:35:18,690
+his. So usually when you go in certain deserted
+
+479
+00:35:18,690 --> 00:35:22,030
+places, or in certain houses which were left for
+
+480
+00:35:22,030 --> 00:35:26,510
+some time, you find that the web of the spider is
+
+481
+00:35:26,510 --> 00:35:30,270
+supplanting any tapestry or any scene in the
+
+482
+00:35:30,270 --> 00:35:35,030
+house. Supplanting, replacing. So supplants our
+
+483
+00:35:35,030 --> 00:35:38,470
+tapestries with his in half the period. in a very
+
+484
+00:35:38,470 --> 00:35:41,690
+short time. It's not like us. It takes us a long
+
+485
+00:35:41,690 --> 00:35:45,470
+time to create, but this takes shorter time. An
+
+486
+00:35:45,470 --> 00:35:49,930
+hour to rear supreme, it takes an hour. His
+
+487
+00:35:49,930 --> 00:35:54,730
+countenance of light, you know, it takes an hour
+
+488
+00:35:54,730 --> 00:35:57,330
+to create such a wonderful thing. And then what
+
+489
+00:35:57,330 --> 00:36:01,770
+happens? Then a dangle from the housewife broom.
+
+490
+00:36:02,610 --> 00:36:05,310
+Just dangling like this. You know? And what
+
+491
+00:36:05,310 --> 00:36:12,240
+happens to it? His boundaries for God. What a sad
+
+492
+00:36:12,240 --> 00:36:18,460
+thing is it, you know? So what? So what? Death.
+
+493
+00:36:18,780 --> 00:36:18,960
+Yes?
+
+494
+00:36:28,710 --> 00:36:34,390
+And she doesn't wait any return. She started from
+
+495
+00:36:34,390 --> 00:36:37,550
+nothing, from naught to naught, and she's not
+
+496
+00:36:37,550 --> 00:36:41,310
+waiting for any return. And then the authorities
+
+497
+00:36:41,310 --> 00:36:45,910
+in her life represents in the house, wives broke.
+
+498
+00:36:49,220 --> 00:36:51,580
+Yeah, so the most important thing is like she
+
+499
+00:36:51,580 --> 00:36:55,020
+would entertain herself. She would enjoy living
+
+500
+00:36:55,020 --> 00:36:58,560
+this moment of, you know, in the continent of
+
+501
+00:36:58,560 --> 00:37:05,150
+light. Then, you know, what happens? Okay good. I
+
+502
+00:37:05,150 --> 00:37:11,610
+feel she gives us very pessimistic ideas about
+
+503
+00:37:11,610 --> 00:37:16,810
+first she gives us her authority as pencil as a
+
+504
+00:37:16,810 --> 00:37:21,930
+man and then talked about her creativity then
+
+505
+00:37:21,930 --> 00:37:23,010
+nothing
+
+506
+00:37:25,030 --> 00:37:30,670
+How is the housewife is viewed here? The housewife
+
+507
+00:37:30,670 --> 00:37:34,350
+is viewed as a murderer, as a killer. She has an
+
+508
+00:37:34,350 --> 00:37:37,490
+issue with a housewife. She's careless.
+
+509
+00:37:40,650 --> 00:37:44,410
+Imagine a housewife would appreciate the web like
+
+510
+00:37:44,410 --> 00:37:47,090
+this. Wow, what a wonderful, you know? This is
+
+511
+00:37:47,090 --> 00:37:52,210
+what she was expecting. But, like, a housewife at
+
+512
+00:37:52,210 --> 00:37:55,510
+least would, you know, spend some time looking at
+
+513
+00:37:55,510 --> 00:37:58,030
+how wonderful this creation is. Now, this
+
+514
+00:37:58,030 --> 00:38:01,370
+housewife didn't look, you know, she just, you
+
+515
+00:38:01,370 --> 00:38:03,970
+know, with the angle of her broom, like, and
+
+516
+00:38:03,970 --> 00:38:08,460
+everything was gone. I don't want to reveal, you
+
+517
+00:38:08,460 --> 00:38:11,800
+know, this, but I want to go to Whitman's writing.
+
+518
+00:38:12,580 --> 00:38:14,720
+You know, this is the third poem we are talking in
+
+519
+00:38:14,720 --> 00:38:17,900
+American literature about spider. I remember one
+
+520
+00:38:17,900 --> 00:38:21,800
+last student, last student wrote a report about,
+
+521
+00:38:22,000 --> 00:38:24,280
+like, spider, how spiders, like, are there in
+
+522
+00:38:24,280 --> 00:38:31,800
+American, you see. Yeah. Okay. Let's see. This is
+
+523
+00:38:31,800 --> 00:38:36,960
+a spider, you know. I mean, and try to contrast
+
+524
+00:38:36,960 --> 00:38:40,920
+between the two. Because here, if we succeed in
+
+525
+00:38:40,920 --> 00:38:44,280
+contrasting and reaching something, like to say
+
+526
+00:38:44,280 --> 00:38:47,420
+this is how they are different, it would be a
+
+527
+00:38:47,420 --> 00:38:50,560
+starting point to approach Emily Dickinson. A
+
+528
+00:38:50,560 --> 00:38:55,520
+noiseless patient spider? I marked where on a
+
+529
+00:38:55,520 --> 00:39:01,380
+little promontory it stood isolated. Promontory,
+
+530
+00:39:01,620 --> 00:39:05,920
+it's like a hill, something high. It's like a
+
+531
+00:39:05,920 --> 00:39:11,440
+cliff. Marked how it explored the vacant vast
+
+532
+00:39:11,440 --> 00:39:17,120
+surrounding. Marked how to explore. I marked how
+
+533
+00:39:17,120 --> 00:39:22,460
+to explore the surrounding. It launched forth.
+
+534
+00:39:23,140 --> 00:39:27,060
+Filament, filament, filament out of itself. What
+
+535
+00:39:27,060 --> 00:39:29,780
+is the filament? It's the yarn, the thread. So it
+
+536
+00:39:29,780 --> 00:39:35,260
+was launching. Why was that? Was it substantial or
+
+537
+00:39:35,260 --> 00:39:39,080
+unsubstantial? Like here, it is substantial trait.
+
+538
+00:39:39,760 --> 00:39:43,200
+There, it is unsubstantial trait. So here, there
+
+539
+00:39:43,200 --> 00:39:48,760
+is a purpose. There was no purpose. Like the
+
+540
+00:39:48,760 --> 00:39:54,130
+spider was dancing to himself. The trade was
+
+541
+00:39:54,130 --> 00:39:58,670
+unsubstantial. But here, the trade is substantial.
+
+542
+00:39:58,830 --> 00:40:03,590
+Why? Because it launched forth filament, filament,
+
+543
+00:40:03,850 --> 00:40:09,150
+filament out of itself, ever reeling them, ever
+
+544
+00:40:09,150 --> 00:40:13,730
+tirelessly spreading them. So why was it launching
+
+545
+00:40:13,730 --> 00:40:21,730
+the filament? What is the purpose? I don't know.
+
+546
+00:40:23,160 --> 00:40:27,980
+Because if you are standing on a promontory like
+
+547
+00:40:27,980 --> 00:40:33,900
+this, and there is like a gap between you and your
+
+548
+00:40:33,900 --> 00:40:38,020
+surrounding, you need what? You need a bridge. So
+
+549
+00:40:38,020 --> 00:40:42,680
+the spider was launching these filaments to
+
+550
+00:40:42,680 --> 00:40:46,440
+connect itself with the surrounding, the outside
+
+551
+00:40:46,440 --> 00:40:52,080
+world. See what I mean? So that was why we called
+
+552
+00:40:52,080 --> 00:40:58,440
+it substantial trade. Now, and you, my soul, where
+
+553
+00:40:58,440 --> 00:41:04,220
+you stand, surrounded, detached in measureless
+
+554
+00:41:04,220 --> 00:41:10,240
+oceans of space, ceaselessly musing, Venturing,
+
+555
+00:41:10,940 --> 00:41:15,000
+throwing, seeking the spheres to connect them,
+
+556
+00:41:15,580 --> 00:41:18,840
+till the bridge you will need be formed, till the
+
+557
+00:41:18,840 --> 00:41:22,220
+ductile anchor holds, till the gossamer thread you
+
+558
+00:41:22,220 --> 00:41:27,520
+fling catch somewhere, oh my soul. This is like
+
+559
+00:41:27,520 --> 00:41:34,460
+Whitman. So don't you think there is like a kind
+
+560
+00:41:34,460 --> 00:41:39,930
+of conceit, let's say? One is a conceit. It is an
+
+561
+00:41:39,930 --> 00:41:43,130
+analogy. It's a comparison between two dissimilar
+
+562
+00:41:43,130 --> 00:41:48,270
+things. So here, and you, my soul, where you
+
+563
+00:41:48,270 --> 00:41:52,230
+stand, surrounded, detached, in measureless oceans
+
+564
+00:41:52,230 --> 00:41:57,410
+of space, ceaselessly musing, venturing, throwing,
+
+565
+00:41:57,650 --> 00:42:01,520
+seeking the spheres to connect them. Till the
+
+566
+00:42:01,520 --> 00:42:04,820
+bridge you will need be formed, till the ductile
+
+567
+00:42:04,820 --> 00:42:07,920
+anchor holds, till the gossamer thread you fling
+
+568
+00:42:07,920 --> 00:42:11,660
+catch somewhere. Oh, my soul. His soul is a
+
+569
+00:42:11,660 --> 00:42:16,100
+spider. His soul is, you know, no, his soul is
+
+570
+00:42:16,100 --> 00:42:20,260
+like a spider. Doing what? Doing what? Connect.
+
+571
+00:42:22,360 --> 00:42:25,180
+How would, you know, like if we imagine the
+
+572
+00:42:25,180 --> 00:42:30,000
+persona of Whitman, Like it's trying to connect
+
+573
+00:42:30,000 --> 00:42:34,920
+with how, what would be the, let's say the yarn.
+
+574
+00:42:35,160 --> 00:42:37,960
+Would it be like, so if we want to accept the
+
+575
+00:42:37,960 --> 00:42:43,800
+symbolism and so what, what, what does like this
+
+576
+00:42:43,800 --> 00:42:49,360
+filament stand for? There is filament here. He's
+
+577
+00:42:49,360 --> 00:42:53,360
+going to do something. The soul, his poetry. Yes.
+
+578
+00:42:56,840 --> 00:42:59,320
+It could be the body, but, like, again, it's his
+
+579
+00:42:59,320 --> 00:43:02,280
+poetry. You know, his poetry, like, because I
+
+580
+00:43:02,280 --> 00:43:06,360
+celebrate myself, you know, and what I assume you
+
+581
+00:43:06,360 --> 00:43:09,960
+shall assume. You see what I mean? So it is his
+
+582
+00:43:09,960 --> 00:43:13,760
+poetry which will connect him with... Yes. So
+
+583
+00:43:13,760 --> 00:43:17,480
+here, as you see, we are having two individuals,
+
+584
+00:43:18,940 --> 00:43:25,720
+one cherishing his or her individualism without
+
+585
+00:43:26,980 --> 00:43:30,300
+merging, you know, with society, and the other
+
+586
+00:43:30,300 --> 00:43:35,900
+cherishes his individualism but, you know, in
+
+587
+00:43:35,900 --> 00:43:38,660
+connection with others. Like, again, this is the
+
+588
+00:43:38,660 --> 00:43:43,720
+paradox we saw in Whitman's poetry. Whitman was an
+
+589
+00:43:43,720 --> 00:43:46,860
+individual. He was celebrating himself as an
+
+590
+00:43:46,860 --> 00:43:50,000
+individual, but at the same time, he saw himself
+
+591
+00:43:50,000 --> 00:43:53,480
+as a seer, as a prophet. He had a message. And I
+
+592
+00:43:53,480 --> 00:43:59,810
+think the two poems, like, You see in Dickinson,
+
+593
+00:44:00,710 --> 00:44:06,270
+what was the purpose of her poetry? Just to please
+
+594
+00:44:06,270 --> 00:44:10,910
+herself. To please herself as an individual. But
+
+595
+00:44:10,910 --> 00:44:16,290
+here, it is more than this. I would leave for you
+
+596
+00:44:16,290 --> 00:44:18,990
+an interpretation of the two poems to look, you
+
+597
+00:44:18,990 --> 00:44:21,590
+know, because these two poems are considered here
+
+598
+00:44:21,590 --> 00:44:26,170
+in this book. So I can Xerox, you know, the
+
+599
+00:44:26,170 --> 00:44:29,930
+interpretation. You can look at how they are
+
+600
+00:44:29,930 --> 00:44:35,260
+contrasted. Yes, Dash? of man inserting himself,
+
+601
+00:44:35,500 --> 00:44:41,300
+he's using eye and then mouth. Yeah. Yeah, we
+
+602
+00:44:41,300 --> 00:44:43,800
+don't have, we didn't have like, you know, here,
+
+603
+00:44:44,120 --> 00:44:48,160
+we don't have the eye, you see? The spider holes,
+
+604
+00:44:48,280 --> 00:44:53,820
+it's like very polemic, but when we, we need some
+
+605
+00:44:53,820 --> 00:44:59,700
+intellectual, you know, ability to decipher such,
+
+606
+00:45:00,500 --> 00:45:02,620
+you know, a riddle. It's like a riddle-like, see
+
+607
+00:45:02,620 --> 00:45:07,630
+what I mean? But here, it's easier. It is, you
+
+608
+00:45:07,630 --> 00:45:11,010
+know, I mean, Whitman. So let's go to the
+
+609
+00:45:11,010 --> 00:45:15,970
+beginning of the presentation and keep, like, you
+
+610
+00:45:15,970 --> 00:45:19,230
+know, this is where we said Emily was educated at
+
+611
+00:45:19,230 --> 00:45:21,950
+Amherst Academy, which had started taking female.
+
+612
+00:45:22,510 --> 00:45:27,050
+And, you know, she was, like, not given a chance
+
+613
+00:45:27,770 --> 00:45:32,910
+to complete. Whitman, if you remember, he was self
+
+614
+00:45:32,910 --> 00:45:36,450
+-educated. And here we have self-educated because
+
+615
+00:45:36,450 --> 00:45:40,270
+she was denied. But Whitman was not denied. It
+
+616
+00:45:40,270 --> 00:45:44,190
+was, you know, like he didn't think that
+
+617
+00:45:44,190 --> 00:45:46,990
+schooling, you know, he left school when he was 11
+
+618
+00:45:46,990 --> 00:45:51,300
+and he was working as an apprentice. Yes. So self
+
+619
+00:45:51,300 --> 00:45:55,320
+-reliance, you could say, we can feel that in both
+
+620
+00:45:55,320 --> 00:45:58,520
+writers we have self-reliance. Both of them
+
+621
+00:45:58,520 --> 00:46:02,280
+achieved themselves. They, you know, they were
+
+622
+00:46:02,280 --> 00:46:02,940
+self-made.
+
+623
+00:46:10,710 --> 00:46:17,070
+She was not following the conventional views of
+
+624
+00:46:17,070 --> 00:46:19,950
+religion, and I think Whitman was the same.
+
+625
+00:46:20,490 --> 00:46:25,330
+Whitman refused the traditional religion, and he
+
+626
+00:46:25,330 --> 00:46:27,550
+refused the idea of the original sin, if you
+
+627
+00:46:27,550 --> 00:46:27,910
+remember.
+
+628
+00:46:31,390 --> 00:46:34,370
+Here she refused to sign an oath to dedicate her
+
+629
+00:46:34,370 --> 00:46:38,010
+life to Jesus Christ and to give up the word. She
+
+630
+00:46:38,010 --> 00:46:41,110
+thought that the word is fine. She has nothing
+
+631
+00:46:41,110 --> 00:46:41,950
+wrong with the word.
+
+632
+00:46:45,970 --> 00:46:50,130
+even though she had clearly a belief in God and
+
+633
+00:46:50,130 --> 00:46:53,630
+heaven, but it was different than the views held
+
+634
+00:4
+
+667
+00:49:18,120 --> 00:49:21,840
+Next time, we're going to see more of her. I think
+
+668
+00:49:21,840 --> 00:49:24,560
+in Literary Criticism, we are reading a poem she 
+
+669
+00:49:24,560 --> 00:49:32,980
+wrote, a poem about birds, swallows, these natural
+
+670
+00:49:32,980 --> 00:49:36,080
+creatures. And she had this kind of cordiality
+
+671
+00:49:36,080 --> 00:49:40,340
+between her and nature, when we are reading next
+
+672
+00:49:40,340 --> 00:49:42,900
+time, the narrow fellow will see how much he
+
+673
+00:49:42,900 --> 00:49:48,460
+valued these little creatures. Okay, but her 
+
+674
+00:49:48,460 --> 00:49:52,320
+romanticism is different from, you know, the 
+
+675
+00:49:52,320 --> 00:49:56,000
+romanticism of Whitman, like Whitman thought that 
+
+676
+00:49:56,000 --> 00:50:00,220
+his romanticism should be substantial. Here, her
+
+677
+00:50:00,220 --> 00:50:03,500
+romanticism is like that of Edgar Allan Poe to
+
+678
+00:50:03,500 --> 00:50:08,220
+some extent. It was like egocentric romanticism. 
+
+679
+00:50:08,880 --> 00:50:11,580
+Both of them were creative. Both of them were
+
+680
+00:50:11,580 --> 00:50:13,780
+ahead of her time. Both of them were rebellious.
+
+681
+00:50:14,540 --> 00:50:17,680
+They were challenging the traditions of poetry. 
+
+682
+00:50:17,900 --> 00:50:20,920
+Here you have poetry which does not stick to
+
+683
+00:50:20,920 --> 00:50:24,660
+traditional rhyme, does not stick to traditional 
+
+684
+00:50:24,660 --> 00:50:29,120
+meter. And you have almost poetry of ideas. Like
+
+685
+00:50:29,120 --> 00:50:32,800
+here, the ideas are orchestrated. Yes, Emily 
+
+686
+00:50:32,800 --> 00:50:37,330
+Dickinson was more symbolic, her symbolism. It
+
+687
+00:50:37,330 --> 00:50:40,950
+doesn't mean that Whitman was not a symbolist, but 
+
+688
+00:50:40,950 --> 00:50:45,270
+here, more enigmatic. And I think it was a kind of
+
+689
+00:50:45,270 --> 00:50:48,690
+a challenge, because during her time, women were 
+
+690
+00:50:48,690 --> 00:50:52,710
+accused of being sentimental. And here, the 
+
+691
+00:50:52,710 --> 00:50:56,690
+challenge is, yes, I can write poetry even more 
+
+692
+00:50:56,690 --> 00:51:00,970
+intellectual than men would write. I think this
+
+693
+00:51:00,970 --> 00:51:04,610
+today is a good introduction to Emily Dickinson. I
+
+694
+00:51:04,610 --> 00:51:08,970
+wish next time those presenters who would present
+
+695
+00:51:08,970 --> 00:51:13,410
+"a narrow fellow," and "I could not stop for death,"
+
+696
+00:51:13,590 --> 00:51:17,130
+and "I had a funeral in my mind," would be here. If
+
+697
+00:51:17,130 --> 00:51:23,010
+they are not, we are going to continue. Do you
+
+698
+00:51:23,010 --> 00:51:25,610
+have any question? Thank you.
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_raw.srt b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5cfd62e7cde18a1b9fcfd4afbe10048a33bc9553
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_raw.srt
@@ -0,0 +1,3572 @@
+1
+00:00:19,480 --> 00:00:21,500
+Bismillah ar-Rahman ar-Rahim, wassalatu wassalam
+
+2
+00:00:21,500 --> 00:00:23,380
+wa ala ashraf wa al marsaleen Sayyidina Muhammad
+
+3
+00:00:23,380 --> 00:00:27,360
+al-sadiq al-ameen Good morning my students Welcome
+
+4
+00:00:27,360 --> 00:00:34,020
+to our 28th class of American Lit. It's almost the
+
+5
+00:00:34,020 --> 00:00:37,500
+penultimate week of this, I don't think it is a
+
+6
+00:00:37,500 --> 00:00:41,620
+lengthy course, it's a short course. I feel like
+
+7
+00:00:41,620 --> 00:00:44,480
+this. I'm not sure like you feel the same. But
+
+8
+00:00:44,480 --> 00:00:48,020
+anyway, today, our plan is like to continue
+
+9
+00:00:48,020 --> 00:00:52,060
+talking a little bit about Faulkner and then a
+
+10
+00:00:52,060 --> 00:00:54,800
+little bit about Hemingway before the presenters
+
+11
+00:00:54,800 --> 00:01:00,500
+come and give their presentation. Last time, I
+
+12
+00:01:00,500 --> 00:01:04,740
+think we had a good idea about Faulkner, about his
+
+13
+00:01:04,740 --> 00:01:12,170
+life, his biography. his style, his themes, his
+
+14
+00:01:12,170 --> 00:01:17,550
+way of writing. Today, we're going to, like, focus
+
+15
+00:01:17,550 --> 00:01:22,730
+more on certain motifs, certain themes, certain
+
+16
+00:01:22,730 --> 00:01:27,170
+conflicts. So it's like much more closer look.
+
+17
+00:01:30,010 --> 00:01:34,410
+We'll skip the biography, but we understand from
+
+18
+00:01:34,410 --> 00:01:38,250
+his biography that he, you know, Like had the
+
+19
+00:01:38,250 --> 00:01:41,870
+spirit like to go and fight, to be in an army, you
+
+20
+00:01:41,870 --> 00:01:44,350
+know? And this is something of a gallantry, like,
+
+21
+00:01:44,450 --> 00:01:48,680
+you know, he's a gallant man. Hemingway might
+
+22
+00:01:48,680 --> 00:01:50,880
+share with him the same interests, because he
+
+23
+00:01:50,880 --> 00:01:54,080
+wanted to enlist also in the army, and he was
+
+24
+00:01:54,080 --> 00:01:56,820
+enlisted in the army. He fought in Spain, he
+
+25
+00:01:56,820 --> 00:02:00,780
+fought in Italy, this man. So they are like
+
+26
+00:02:00,780 --> 00:02:03,580
+rivals. They are contemporary. They share the same
+
+27
+00:02:03,580 --> 00:02:08,140
+theme, sometimes the same motifs.
+
+28
+00:02:11,170 --> 00:02:14,890
+Okay. We talk about, like, this is, you know, a
+
+29
+00:02:14,890 --> 00:02:20,450
+kind of Southern Gothic. We talked about Southern
+
+30
+00:02:20,450 --> 00:02:23,130
+Gothic earlier with Hemingway, and Gothic has to
+
+31
+00:02:23,130 --> 00:02:26,350
+do with the uncanny, you know, the sense of
+
+32
+00:02:26,350 --> 00:02:30,310
+mystery. Of course, this story is, you know, full
+
+33
+00:02:30,310 --> 00:02:35,660
+of mystery. Now, We don't know what happened, what
+
+34
+00:02:35,660 --> 00:02:39,980
+happened to, you know, Homer Baron. We don't know
+
+35
+00:02:39,980 --> 00:02:42,780
+why she behaved like this. We don't know why she
+
+36
+00:02:42,780 --> 00:02:45,500
+was holding on her father. So there were a lot of
+
+37
+00:02:45,500 --> 00:02:48,180
+questions, you know, this story. Like, it was a
+
+38
+00:02:48,180 --> 00:02:51,960
+lot of clues. And at the end, we have to figure
+
+39
+00:02:51,960 --> 00:02:55,920
+out why she behaved like this. So mystery is
+
+40
+00:02:55,920 --> 00:02:58,880
+wrapping, you know, the story, and we as readers
+
+41
+00:02:58,880 --> 00:03:02,360
+have to figure. This is one interesting thing
+
+42
+00:03:02,360 --> 00:03:08,460
+about Gothic. It's like the sense of mystery. It's
+
+43
+00:03:08,460 --> 00:03:11,700
+a definition. We have the grotesque. What is the
+
+44
+00:03:11,700 --> 00:03:15,420
+grotesque? It is mysterious and frightening,
+
+45
+00:03:15,700 --> 00:03:20,750
+frightening thing. Like, we are frightened by the
+
+46
+00:03:20,750 --> 00:03:23,410
+deeds, by the behavior, by the action she
+
+47
+00:03:23,410 --> 00:03:26,450
+committed, by the horrendous. Like, you know, a
+
+48
+00:03:26,450 --> 00:03:29,350
+man was killed, a man was, you know, and she kept,
+
+49
+00:03:29,410 --> 00:03:33,430
+like, sleeping beside the corpse for this. She,
+
+50
+00:03:33,970 --> 00:03:36,250
+you know, she was adamant. She was stubborn. She
+
+51
+00:03:36,250 --> 00:03:40,640
+didn't let anybody go inside. Her house, these are
+
+52
+00:03:40,640 --> 00:03:43,160
+elements of grotesque. So grotesque means
+
+53
+00:03:43,160 --> 00:03:47,120
+something bizarre, something frightening,
+
+54
+00:03:47,380 --> 00:03:51,420
+horrifying. Okay, and this is an element again of
+
+55
+00:03:51,420 --> 00:03:52,300
+Gothic.
+
+56
+00:03:55,060 --> 00:04:01,620
+Okay. Now Gothic also deals with the plight of
+
+57
+00:04:01,620 --> 00:04:05,190
+those who are ostracized. And I think, you know,
+
+58
+00:04:05,230 --> 00:04:10,870
+nobody is more ostracized by, you know, Emily. She
+
+59
+00:04:10,870 --> 00:04:17,090
+is ostracized by her society. I mean, by the
+
+60
+00:04:17,090 --> 00:04:19,410
+Southern society. We understand in the background
+
+61
+00:04:19,410 --> 00:04:22,990
+of the story that the Southern society had this
+
+62
+00:04:22,990 --> 00:04:26,650
+culture of gentile, of the lady, you know. It was
+
+63
+00:04:26,650 --> 00:04:31,360
+women were in that culture were limited. They
+
+64
+00:04:31,360 --> 00:04:33,940
+didn't have, like, free choice. They were limited
+
+65
+00:04:33,940 --> 00:04:38,220
+to the image of the angel of the house. We saw how
+
+66
+00:04:38,220 --> 00:04:42,440
+Emily Dickinson was rebellious against that. So
+
+67
+00:04:42,440 --> 00:04:46,860
+women were ostracized. And, like, I think in this
+
+68
+00:04:46,860 --> 00:04:49,560
+story, we feel in the background of the story that
+
+69
+00:04:49,560 --> 00:04:55,120
+Emily was ostracized and, you know, she was not
+
+70
+00:04:55,120 --> 00:05:00,460
+given her even when I mean, when she started to
+
+71
+00:05:00,460 --> 00:05:04,560
+like a man, everybody was gossiping about her, her
+
+72
+00:05:04,560 --> 00:05:07,360
+relatives, you know, the whole town, people. So
+
+73
+00:05:07,360 --> 00:05:11,240
+this is kind of ostracism. Okay.
+
+74
+00:05:14,200 --> 00:05:17,320
+We spoke about this story as, you know, a very
+
+75
+00:05:17,320 --> 00:05:20,640
+modern, you know, we have, you know, this stream
+
+76
+00:05:20,640 --> 00:05:24,280
+of consciousness, which is, you know, like, yeah,
+
+77
+00:05:24,540 --> 00:05:28,640
+it's, I mean, a kind of narrative which does not
+
+78
+00:05:28,640 --> 00:05:31,800
+follow a chronological order, but it follows like
+
+79
+00:05:31,800 --> 00:05:35,360
+the stream of consciousness. We spoke about the
+
+80
+00:05:35,360 --> 00:05:38,080
+foreshadowing, and we spoke about the symbolism.
+
+81
+00:05:39,670 --> 00:05:44,030
+But did we like talk, spend much time on
+
+82
+00:05:44,030 --> 00:05:48,810
+symbolism? Like what does the house stand for, you
+
+83
+00:05:48,810 --> 00:05:54,350
+know? Yeah, tradition, like Emily herself, who was
+
+84
+00:05:54,350 --> 00:06:00,910
+like standing for? Pardon? A grave. A grave.
+
+85
+00:06:04,790 --> 00:06:08,310
+I mean her house or, you know? Yes.
+
+86
+00:06:11,770 --> 00:06:13,610
+You know, the whole thing is very symbolic
+
+87
+00:06:13,610 --> 00:06:20,710
+because, you know, I mean, two things like two, I
+
+88
+00:06:20,710 --> 00:06:23,070
+mean, the ending of the story is very symbolic.
+
+89
+00:06:24,810 --> 00:06:30,230
+You see, you know, Emily was holding to what? She
+
+90
+00:06:30,230 --> 00:06:33,690
+was holding to the past. She was holding on a dead
+
+91
+00:06:33,690 --> 00:06:37,870
+body, you know? So the past was like in previous.
+
+92
+00:06:38,090 --> 00:06:42,790
+It is like dead body. Now holding on to such a
+
+93
+00:06:42,790 --> 00:06:45,430
+dead thing is very pathetic, isn't it? Like we
+
+94
+00:06:45,430 --> 00:06:47,550
+feel, oh, come on, give me a break. What is she
+
+95
+00:06:47,550 --> 00:06:50,570
+holding on, you know? And I think that was a
+
+96
+00:06:50,570 --> 00:06:54,110
+message for all the southerner because they were
+
+97
+00:06:54,110 --> 00:06:57,290
+defeated, yet they were living in a big illusion
+
+98
+00:06:57,290 --> 00:07:03,210
+of heroism, of chivalry, because as we understood
+
+99
+00:07:03,210 --> 00:07:06,480
+in many of the texts we studied, The southern
+
+100
+00:07:06,480 --> 00:07:09,300
+culture was a culture of chivalry, was a culture
+
+101
+00:07:09,300 --> 00:07:11,980
+of heroes, you know, of courtly lovers, of
+
+102
+00:07:11,980 --> 00:07:17,940
+romance, you know? So here, like, it's a note, a
+
+103
+00:07:17,940 --> 00:07:21,340
+sarcastic note, like, hey, like, look at Emily.
+
+104
+00:07:22,040 --> 00:07:27,460
+She's a lady he's holding on to the past, and, you
+
+105
+00:07:27,460 --> 00:07:30,420
+know, this is not — look at her. She destroyed
+
+106
+00:07:30,420 --> 00:07:34,270
+herself because She's a victim. She's a victim of
+
+107
+00:07:34,270 --> 00:07:39,770
+her stubbornness. She's a victim of resisting the
+
+108
+00:07:39,770 --> 00:07:43,270
+change, because if you are lacking the ability...
+
+109
+00:07:43,270 --> 00:07:48,890
+I was talking about symbolism, how the whole
+
+110
+00:07:48,890 --> 00:07:54,470
+ending is a symbol. Also, there is something
+
+111
+00:07:54,470 --> 00:07:55,410
+symbolic.
+
+112
+00:07:57,610 --> 00:08:02,320
+Homer Baron, Like she took an arson. So in her
+
+113
+00:08:02,320 --> 00:08:04,840
+view, he was like a rat. And this is something,
+
+114
+00:08:04,940 --> 00:08:09,500
+you know, like it shows how the southern people
+
+115
+00:08:09,500 --> 00:08:13,500
+conceived or, you know, they I mean, how they
+
+116
+00:08:13,500 --> 00:08:16,660
+thought of the Yankees, you know, like they were
+
+117
+00:08:16,660 --> 00:08:20,640
+outsiders who came to spoil their life, you know,
+
+118
+00:08:20,740 --> 00:08:24,880
+who came to the Yeah, money. So we come to the
+
+119
+00:08:24,880 --> 00:08:28,700
+conclusion that this man was not killed, you know,
+
+120
+00:08:28,720 --> 00:08:32,880
+to be immortalized, as some critics might, but it
+
+121
+00:08:32,880 --> 00:08:36,180
+was a kind of perhaps revenge, you know? Because,
+
+122
+00:08:36,660 --> 00:08:39,940
+you know, she, it was like, we understand that he
+
+123
+00:08:39,940 --> 00:08:42,200
+was not a marrying man, and we understand that
+
+124
+00:08:42,200 --> 00:08:45,200
+this, you know, he was hanging out with boys. So
+
+125
+00:08:45,200 --> 00:08:48,920
+it's not that, you know, it's not a kind of love,
+
+126
+00:08:48,940 --> 00:08:52,280
+and she wanted to, you know, immortalize him, to
+
+127
+00:08:52,280 --> 00:08:56,040
+keep him beside, you know. It's a kind of, you
+
+128
+00:08:56,040 --> 00:08:58,780
+know, sometimes if you want revenge or if somebody
+
+129
+00:08:58,780 --> 00:09:01,280
+wants revenge, this is like insanity, you know.
+
+130
+00:09:01,640 --> 00:09:04,760
+You find that those people are very eccentric.
+
+131
+00:09:04,980 --> 00:09:08,140
+They might behave like in a very strange way.
+
+132
+00:09:09,110 --> 00:09:16,130
+Okay. I mean, the machines, like the encroaching.
+
+133
+00:09:16,490 --> 00:09:22,290
+So we have industry like modern life is like
+
+134
+00:09:22,290 --> 00:09:25,970
+dominating the South, which is agrarian. Okay.
+
+135
+00:09:27,370 --> 00:09:31,090
+Except Emily's house, which was a monument, an
+
+136
+00:09:31,090 --> 00:09:34,510
+eyesore, but it is a fallen monument. It is a
+
+137
+00:09:34,510 --> 00:09:39,370
+fallen monument. Okay, do you have more symbolism
+
+138
+00:09:39,370 --> 00:09:41,710
+in the story? Like, do you have more, like, you
+
+139
+00:09:41,710 --> 00:09:43,090
+want to talk about? Okay.
+
+140
+00:09:49,290 --> 00:09:53,830
+Okay, ambiguity. We talk about ambiguity, but this
+
+141
+00:09:53,830 --> 00:09:59,690
+ambiguity, you know, is, you know, we have a lot
+
+142
+00:09:59,690 --> 00:10:04,570
+of ambiguity, but the ambiguity is, I mean,
+
+143
+00:10:04,830 --> 00:10:08,150
+dissipated at the end of the story by what we call
+
+144
+00:10:08,150 --> 00:10:13,890
+epiphany. What is epiphany? It is epiphany like it
+
+145
+00:10:13,890 --> 00:10:19,370
+is, it's like anagnorosis, you know, like
+
+146
+00:10:19,370 --> 00:10:23,690
+anagnorosis, like it is a realization, a moment of
+
+147
+00:10:23,690 --> 00:10:28,050
+discovery. Like here, it's not the Emily. We as
+
+148
+00:10:28,050 --> 00:10:31,050
+readers, we are like audience, the town people
+
+149
+00:10:31,050 --> 00:10:35,320
+discover that. You know, this Emily who, you know,
+
+150
+00:10:35,600 --> 00:10:38,700
+is a fallen monument whom everybody called her,
+
+151
+00:10:39,240 --> 00:10:42,640
+she's like an eccentric woman. She destroyed
+
+152
+00:10:42,640 --> 00:10:45,300
+herself. She destroyed the people around her. You
+
+153
+00:10:45,300 --> 00:10:50,460
+see? Okay? The way she behaved, like, was not
+
+154
+00:10:50,460 --> 00:10:52,860
+unacceptable. We realized, the audience realized,
+
+155
+00:10:52,960 --> 00:10:56,320
+the townspeople realized that that was very
+
+156
+00:10:56,320 --> 00:10:59,740
+disappointing behavior when a woman, like, kills a
+
+157
+00:10:59,740 --> 00:11:02,980
+man like this and keeps his body for 40 or, you
+
+158
+00:11:02,980 --> 00:11:04,920
+know, years or 20 years.
+
+159
+00:11:07,800 --> 00:11:12,460
+Allegory? Okay, the allegory in... Is there an
+
+160
+00:11:12,460 --> 00:11:12,860
+allegory?
+
+161
+00:11:15,670 --> 00:11:18,970
+The allegory is like, you know, the symbolism. It
+
+162
+00:11:18,970 --> 00:11:23,530
+is the full... Yes, it is, you know, the whole
+
+163
+00:11:23,530 --> 00:11:29,730
+story. Emily stands for the South, you know, and
+
+164
+00:11:29,730 --> 00:11:32,450
+Baron for the North. So what happened to the
+
+165
+00:11:32,450 --> 00:11:38,140
+South? Like, the South was prosperous. you know,
+
+166
+00:11:38,460 --> 00:11:42,940
+prospered like it was, you know, it lived a life
+
+167
+00:11:42,940 --> 00:11:47,120
+of happiness, a life of heroism. And suddenly it
+
+168
+00:11:47,120 --> 00:11:50,300
+fell, you know, because it didn't continue because
+
+169
+00:11:50,300 --> 00:11:54,690
+it was like living a life of dream. It was
+
+170
+00:11:54,690 --> 00:11:57,950
+defeated. So we are talking about allegory, the
+
+171
+00:11:57,950 --> 00:12:01,010
+rise and the fall of the South. And I think
+
+172
+00:12:01,010 --> 00:12:03,750
+allegory is something inherited from the early
+
+173
+00:12:03,750 --> 00:12:07,390
+Puritans writing, if you remember, when we used
+
+174
+00:12:07,390 --> 00:12:10,890
+the allegory style. So allegory and symbolism are
+
+175
+00:12:10,890 --> 00:12:14,150
+sustained in many of the texts we studied this
+
+176
+00:12:14,150 --> 00:12:15,970
+semester. Okay?
+
+177
+00:12:21,540 --> 00:12:28,320
+Now here, we're giving some example of stream of
+
+178
+00:12:28,320 --> 00:12:31,340
+consciousness. Faulkner is known for his use of
+
+179
+00:12:31,340 --> 00:12:33,760
+stream of consciousness in his works. And stream
+
+180
+00:12:33,760 --> 00:12:37,580
+of consciousness is like a narrative device which
+
+181
+00:12:37,580 --> 00:12:41,480
+distinguishes modern kind of writing, modernism.
+
+182
+00:12:41,900 --> 00:12:45,340
+The story is read like a townsperson is telling
+
+183
+00:12:45,340 --> 00:12:48,350
+the story of Emily. It's like people are telling
+
+184
+00:12:48,350 --> 00:12:52,930
+from their mind. It's like listening to his or her
+
+185
+00:12:52,930 --> 00:12:55,450
+thoughts, like listening to the thoughts of
+
+186
+00:12:55,450 --> 00:12:59,230
+people. You don't have this once-upon-a-time motif
+
+187
+00:12:59,230 --> 00:13:03,310
+or once-upon-a-time technique. We have this
+
+188
+00:13:03,310 --> 00:13:10,030
+flashback. The story is retold in a very
+
+189
+00:13:10,030 --> 00:13:12,070
+retroactive order.
+
+190
+00:13:16,040 --> 00:13:18,600
+You know, we have flashback. As we said, it start
+
+191
+00:13:18,600 --> 00:13:22,420
+by flashback, and the story begins with the
+
+192
+00:13:22,420 --> 00:13:25,760
+funeral, and then the incidents of the story are
+
+193
+00:13:25,760 --> 00:13:28,880
+retrieved backward rather than forward. And this
+
+194
+00:13:28,880 --> 00:13:32,700
+is something, you know, exceptional. This is
+
+195
+00:13:32,700 --> 00:13:36,540
+something which has to do with modernism, okay?
+
+196
+00:13:36,880 --> 00:13:40,060
+Like modernism, it's a way, you know, a technical
+
+197
+00:13:40,060 --> 00:13:45,190
+way of presenting your text. The story begins with
+
+198
+00:13:45,190 --> 00:13:48,950
+the funeral and the jumps of the board of aldermen
+
+199
+00:13:48,950 --> 00:13:53,150
+appearing at Emily's house demanding taxes. And
+
+200
+00:13:53,150 --> 00:13:55,710
+then we have, do we have more flashback in the
+
+201
+00:13:55,710 --> 00:13:55,990
+story?
+
+202
+00:14:01,690 --> 00:14:09,470
+Yeah, the flashback of what happened later.
+
+203
+00:14:15,280 --> 00:14:19,840
+Okay, the story begins with death flashback to the
+
+204
+00:14:19,840 --> 00:14:23,560
+near distant past and leads to the demise of the
+
+205
+00:14:23,560 --> 00:14:28,140
+woman, like, you know, the death and the
+
+206
+00:14:28,140 --> 00:14:31,340
+traditions of the past she personifies. After
+
+207
+00:14:31,340 --> 00:14:33,440
+carefully building such descriptive statement,
+
+208
+00:14:33,560 --> 00:14:37,220
+Faulkner flashes back in time and examines the
+
+209
+00:14:37,220 --> 00:14:40,600
+events that led up to the moment of death. Like we
+
+210
+00:14:40,600 --> 00:14:44,120
+started by death. And then we go back to see what
+
+211
+00:14:44,120 --> 00:14:47,980
+happened to this. This is the first flashback. The
+
+212
+00:14:47,980 --> 00:14:49,700
+toggling of events has been skillfully
+
+213
+00:14:49,700 --> 00:14:53,300
+constructed, building suspense, okay. An example
+
+214
+00:14:53,300 --> 00:14:56,300
+of foreshadowing here is when Emily buys a rat,
+
+215
+00:14:56,480 --> 00:14:59,180
+this is foreshadowing. You know, it's not
+
+216
+00:14:59,180 --> 00:15:03,770
+flashback. It's foreshadowing. Yes, it's
+
+217
+00:15:03,770 --> 00:15:05,990
+foreshadowing. When she buys, we understand that
+
+218
+00:15:05,990 --> 00:15:10,690
+she's doing this. When Emily buys rat poisoning,
+
+219
+00:15:10,870 --> 00:15:13,090
+which is later seen as the cause of Homer's death.
+
+220
+00:15:14,190 --> 00:15:16,370
+What is the irony of her response to the druggist
+
+221
+00:15:16,370 --> 00:15:20,910
+about a rat? What is the irony of her response to
+
+222
+00:15:20,910 --> 00:15:26,890
+the druggist about a rat? Like, the irony is like,
+
+223
+00:15:27,170 --> 00:15:32,020
+she was, yeah, like she, thinks of a human being
+
+224
+00:15:32,020 --> 00:15:36,340
+as... Yeah, she took it, not for rats. He thought
+
+225
+00:15:36,340 --> 00:15:39,780
+that she was taking it for rats. But we understand
+
+226
+00:15:39,780 --> 00:15:42,180
+that she was taking it for human beings. You know,
+
+227
+00:15:42,240 --> 00:15:45,940
+this is the irony. What is another example of
+
+228
+00:15:45,940 --> 00:15:51,400
+foreshadowing in a rose for Emily? The smell. In
+
+229
+00:15:51,400 --> 00:15:53,200
+the opening characterization, many descriptive
+
+230
+00:15:53,200 --> 00:15:55,820
+words foreshadow the ultimate irony at the
+
+231
+00:15:55,820 --> 00:15:59,120
+climactic ending. Her skeleton was small and
+
+232
+00:15:59,120 --> 00:15:59,760
+sparse.
+
+233
+00:16:04,000 --> 00:16:07,080
+She looked bloated, like a body long submerged in
+
+234
+00:16:07,080 --> 00:16:10,760
+motionless water. And that this is a kind of
+
+235
+00:16:10,760 --> 00:16:14,180
+foreshadowing, like the description about her
+
+236
+00:16:14,180 --> 00:16:19,340
+foreshadows. Also the fallen monument at the
+
+237
+00:16:19,340 --> 00:16:22,980
+beginning. Yeah. She's stubborn and she's serious
+
+238
+00:16:22,980 --> 00:16:25,320
+and stern and everything. But at the beginning, he
+
+239
+00:16:25,320 --> 00:16:29,450
+doesn't dare. Yeah, this is very paradoxical.
+
+240
+00:16:29,530 --> 00:16:32,430
+She's a monument, but it's a fallen monument. And
+
+241
+00:16:32,430 --> 00:16:34,750
+I think this, as we mentioned last time,
+
+242
+00:16:35,450 --> 00:16:38,190
+encapsulates the paradoxical attitude towards, you
+
+243
+00:16:38,190 --> 00:16:40,750
+know, and even the ambivalent attitudes of
+
+244
+00:16:40,750 --> 00:16:44,100
+Faulkner himself, because he was A southern people
+
+245
+00:16:44,100 --> 00:16:47,980
+he cherished, you know, southern culture, but he
+
+246
+00:16:47,980 --> 00:16:51,500
+denounced the attitude of the, you know, the
+
+247
+00:16:51,500 --> 00:16:55,180
+southern people of holding on the dead paths of
+
+248
+00:16:55,180 --> 00:16:58,760
+continuing living in a big illusion. And I think,
+
+249
+00:16:58,800 --> 00:17:04,520
+you know, As I Lay Dying tackles this theme of,
+
+250
+00:17:04,600 --> 00:17:08,840
+you know, the southern people living in the past.
+
+251
+00:17:09,100 --> 00:17:12,500
+And as I mentioned last time, Edora Woolsey in all
+
+252
+00:17:12,500 --> 00:17:16,500
+or in most of her novels and short stories also
+
+253
+00:17:16,500 --> 00:17:19,140
+tackled the same problem of those southern people
+
+254
+00:17:19,140 --> 00:17:23,020
+who wanted, who did not want to believe that they
+
+255
+00:17:23,020 --> 00:17:26,800
+were defeated all the time. They thought that they
+
+256
+00:17:26,800 --> 00:17:29,680
+were victorious. They did not want to have any
+
+257
+00:17:29,680 --> 00:17:33,740
+communication with the North because they thought
+
+258
+00:17:33,740 --> 00:17:37,060
+that they were different. And that was a problem
+
+259
+00:17:37,060 --> 00:17:39,200
+those writers addressed.
+
+260
+00:17:45,110 --> 00:17:47,230
+Okay, this is an example of foreshadowing. Her
+
+261
+00:17:47,230 --> 00:17:50,630
+voice was dry and cold, and she didn't accept, no
+
+262
+00:17:50,630 --> 00:17:53,590
+for answer, her house, a fading photograph, smell
+
+263
+00:17:53,590 --> 00:17:57,190
+of dust and disuse, a closed dank smell, and when
+
+264
+00:17:57,190 --> 00:18:00,730
+her guests are seated in a faint dust rises about
+
+265
+00:18:00,730 --> 00:18:07,690
+their thighs. You know, this foreshadows what
+
+266
+00:18:07,690 --> 00:18:11,070
+she's going to do. You know, she is a woman of
+
+267
+00:18:13,140 --> 00:18:16,860
+She's very stubborn. So all of this is
+
+268
+00:18:16,860 --> 00:18:21,680
+foreshadowing her deeds at the end. Like when she
+
+269
+00:18:21,680 --> 00:18:27,900
+took or kept the body for a long time.
+
+270
+00:18:33,680 --> 00:18:39,720
+Yes, we have something about slavery, like, you
+
+271
+00:18:39,720 --> 00:18:43,280
+know, Faulkner despised slavery and races, but he
+
+272
+00:18:43,280 --> 00:18:45,520
+admired much of the chivalry and the honor of the
+
+273
+00:18:45,520 --> 00:18:52,180
+Old South. You see? Yes, he was like anti-slavery,
+
+274
+00:18:52,520 --> 00:18:55,660
+but he, I mean, this is the ambivalent of the
+
+275
+00:18:55,660 --> 00:19:01,260
+story. But I just like it, I didn't mention that
+
+276
+00:19:02,200 --> 00:19:05,720
+you know, the slave Toby, Toby was seen like a
+
+277
+00:19:05,720 --> 00:19:09,660
+ghost. And this is part of American Gothic. You
+
+278
+00:19:09,660 --> 00:19:12,660
+know, they use minorities, they use, you know,
+
+279
+00:19:14,180 --> 00:19:16,740
+African-American in the background like ghosts.
+
+280
+00:19:17,040 --> 00:19:21,580
+And this is, you know, in the story. So that's why
+
+281
+00:19:21,580 --> 00:19:24,820
+the ceremony disappeared and they didn't know
+
+282
+00:19:24,820 --> 00:19:29,860
+anything about the ghost? Yes. It's part of, yes.
+
+283
+00:19:39,600 --> 00:19:45,300
+Sir Toby, yeah. Toby, Toby. This is very young. Of
+
+284
+00:19:45,300 --> 00:19:49,060
+course, yeah, Toby, Toby. Okay. Wealthy northern
+
+285
+00:19:49,060 --> 00:19:51,860
+businessmen were called Robert Barons, as they
+
+286
+00:19:51,860 --> 00:19:56,520
+were called in those days. They are wealthy people
+
+287
+00:19:56,520 --> 00:20:00,620
+coming to invest or make money. That could
+
+288
+00:20:00,620 --> 00:20:03,960
+possibly be where Homer Barron got his name from
+
+289
+00:20:03,960 --> 00:20:05,580
+wealthy people.
+
+290
+00:20:09,100 --> 00:20:11,340
+I think we talk about symbolism.
+
+291
+00:20:18,440 --> 00:20:22,800
+You can retrieve this. I don't know, we keep
+
+292
+00:20:22,800 --> 00:20:23,640
+rotating.
+
+293
+00:20:27,130 --> 00:20:31,330
+Okay, I think you know loneliness is one of the
+
+294
+00:20:31,330 --> 00:20:39,710
+motifs. Loneliness. Why is loneliness? What caused
+
+295
+00:20:39,710 --> 00:20:43,350
+loneliness for Emily? Detaching herself from the
+
+296
+00:20:43,350 --> 00:20:48,840
+present. living in the past. So, you know, that
+
+297
+00:20:48,840 --> 00:20:53,340
+was, you know, the result of her deeds. She became
+
+298
+00:20:53,340 --> 00:20:56,800
+lonely because she resisted any change. She became
+
+299
+00:20:56,800 --> 00:20:59,220
+lonely also because we understand that her father,
+
+300
+00:20:59,800 --> 00:21:04,100
+you know, refused any suitor which, you know, like
+
+301
+00:21:04,100 --> 00:21:08,330
+her father restricted. her possibilities of having
+
+302
+00:21:08,330 --> 00:21:12,430
+a better life, you know, a better marital life. So
+
+303
+00:21:12,430 --> 00:21:16,050
+all of this led to her loneliness. And of course,
+
+304
+00:21:16,170 --> 00:21:21,570
+loneliness is a psychotic thing, you know, and You
+
+305
+00:21:21,570 --> 00:21:24,570
+know, it's very fatal. It's very fatal. So this is
+
+306
+00:21:24,570 --> 00:21:31,350
+a kind of lesson for us, like evil is there in the
+
+307
+00:21:31,350 --> 00:21:34,970
+human psyche, and it's very important to know
+
+308
+00:21:34,970 --> 00:21:39,150
+yourself very well, to circumscribe evil. I think
+
+309
+00:21:39,150 --> 00:21:44,910
+also loneliness is not just because of detaching,
+
+310
+00:21:44,990 --> 00:21:48,800
+because if you keep resisting, You know, now she
+
+311
+00:21:48,800 --> 00:21:53,180
+made herself like a monument which would deter any
+
+312
+00:21:54,480 --> 00:21:58,000
+You know, change. He was like a heroine who wanted
+
+313
+00:21:58,000 --> 00:22:01,200
+to keep the tradition. But what, what was the
+
+314
+00:22:01,200 --> 00:22:04,480
+price? Like you are losing yourself. So I think,
+
+315
+00:22:04,880 --> 00:22:06,620
+you know, as we mentioned, this is like in
+
+316
+00:22:06,620 --> 00:22:09,160
+psychoanalysis, it's the self detaching itself
+
+317
+00:22:09,160 --> 00:22:12,580
+from the, you know, its environment. What happens
+
+318
+00:22:12,580 --> 00:22:15,680
+to the self? It keeps, you know, it builds, you
+
+319
+00:22:15,680 --> 00:22:20,300
+know, defensive walls and walls. Okay. And then,
+
+320
+00:22:20,400 --> 00:22:25,020
+you know, it Retracts, retracts until it is, you
+
+321
+00:22:25,020 --> 00:22:29,020
+know, it destroys itself. So this is called
+
+322
+00:22:29,020 --> 00:22:35,620
+destructive mechanism of the self. So this is, you
+
+323
+00:22:35,620 --> 00:22:40,560
+know, what we can say about the whole story. If
+
+324
+00:22:40,560 --> 00:22:43,740
+you have any question to, you know, we're ready to
+
+325
+00:22:43,740 --> 00:22:48,070
+answer. And this prepares us like loneliness to
+
+326
+00:22:48,070 --> 00:22:50,410
+talk about another story, which is full of
+
+327
+00:22:50,410 --> 00:22:52,790
+loneliness. And it seems loneliness was
+
+328
+00:22:52,790 --> 00:22:57,110
+everywhere. It was loneliness in Huck, Huckleberry
+
+329
+00:22:57,110 --> 00:23:00,650
+Finn, loneliness with Anne Bradstreet, loneliness
+
+330
+00:23:00,650 --> 00:23:05,110
+with Edgar Allen Poe, your loneliness with, you
+
+331
+00:23:05,110 --> 00:23:11,620
+know, so I think One of the exam questions might
+
+332
+00:23:11,620 --> 00:23:15,880
+be trace this theme of loneliness in some of the
+
+333
+00:23:15,880 --> 00:23:18,760
+texts you have studied. It could be a possible,
+
+334
+00:23:19,420 --> 00:23:21,360
+you know, because my exam questions are like
+
+335
+00:23:21,360 --> 00:23:25,480
+motifs. You see what I mean? They keep repeating
+
+336
+00:23:25,480 --> 00:23:31,510
+themselves. So yes, loneliness here, we're moving
+
+337
+00:23:31,510 --> 00:23:34,570
+to another story of loneliness, Hemingway, A Clean
+
+338
+00:23:34,570 --> 00:23:36,730
+Well-Lighted Place. Hemingway, who's a
+
+339
+00:23:36,730 --> 00:23:39,870
+contemporary to Faulkner, and perhaps who's a
+
+340
+00:23:39,870 --> 00:23:43,130
+rival, you know? He had his own style, again, his
+
+341
+00:23:43,130 --> 00:23:47,870
+style of modernism, but he has this philosophy of
+
+342
+00:23:47,870 --> 00:23:50,850
+existentialism. Have you read this story, by the
+
+343
+00:23:50,850 --> 00:23:55,350
+way? How did you find it? Why is it amazing?
+
+344
+00:23:55,710 --> 00:23:56,230
+Illustrate.
+
+345
+00:24:03,570 --> 00:24:04,930
+Really? Yeah,
+
+346
+00:24:09,290 --> 00:24:13,370
+he's very considerate.
+
+347
+00:24:13,490 --> 00:24:16,390
+What about the other one? Selfish.
+
+348
+00:24:19,590 --> 00:24:22,830
+So this
+
+349
+00:24:22,830 --> 00:24:26,150
+duality, the duality of attitudes, does it remind
+
+350
+00:24:26,150 --> 00:24:30,780
+you, you know, of anything like the duality? Huck
+
+351
+00:24:30,780 --> 00:24:32,240
+and Tom to some extent,
+
+352
+00:24:36,260 --> 00:24:40,820
+but this duality, does it remind you of any
+
+353
+00:24:40,820 --> 00:24:45,260
+American thing? Yeah, that's it, you know, they
+
+354
+00:24:45,260 --> 00:24:48,780
+clash. We have somebody who's selfish, you know,
+
+355
+00:24:48,860 --> 00:24:52,920
+who cares for his, you know, his self. And we have
+
+356
+00:24:52,920 --> 00:24:55,440
+somebody who is altruistic, you know what I mean?
+
+357
+00:24:55,620 --> 00:24:59,020
+Altruistic, like caring for other people. So we
+
+358
+00:24:59,020 --> 00:25:03,140
+have spiritualism and materialism. Like one man
+
+359
+00:25:03,140 --> 00:25:07,660
+who was looking for money and one man who was not
+
+360
+00:25:07,660 --> 00:25:09,280
+caring for money at all. You see what I mean?
+
+361
+00:25:09,780 --> 00:25:15,030
+Okay. It was a gothic story for me. It doesn't
+
+362
+00:25:15,030 --> 00:25:18,230
+have those aesthetic words and expressions, but
+
+363
+00:25:18,230 --> 00:25:20,850
+the theme itself, the theme of being old and
+
+364
+00:25:20,850 --> 00:25:26,270
+lonely, it frightened me. And even we say in here
+
+365
+00:25:26,270 --> 00:25:32,450
+every day, so that's there, it's there, the gothic
+
+366
+00:25:32,450 --> 00:25:35,640
+of being So you think, yeah, like, the fear of
+
+367
+00:25:35,640 --> 00:25:39,700
+becoming old, the fear of becoming invalid, you
+
+368
+00:25:39,700 --> 00:25:41,900
+know, this is very frightening. But this man, look
+
+369
+00:25:41,900 --> 00:25:45,640
+at him, he's old, yet he has this, his dignity,
+
+370
+00:25:46,200 --> 00:25:49,360
+you know? But he was missing something. He was
+
+371
+00:25:49,360 --> 00:25:54,060
+missing, you know, a kind of communication, like
+
+372
+00:25:54,060 --> 00:25:57,380
+somebody to talk to, you know? I don't know what
+
+373
+00:25:57,380 --> 00:25:59,820
+happened to people at that time. Like, this man is
+
+374
+00:25:59,820 --> 00:26:03,520
+not lacking anything. Is he lacking anything? Is
+
+375
+00:26:03,520 --> 00:26:07,700
+he lacking money? No. He's rich and you know, so I
+
+376
+00:26:07,700 --> 00:26:11,760
+don't know. He's always missing something.
+
+377
+00:26:11,880 --> 00:26:15,460
+Company. Company. Is it just company? Why company?
+
+378
+00:26:15,760 --> 00:26:18,800
+It depends on the person. This is the way of life.
+
+379
+00:26:18,900 --> 00:26:21,660
+If you have no one to talk with, even paradise is
+
+380
+00:26:21,660 --> 00:26:24,840
+not that big deal if you don't have a company in
+
+381
+00:26:24,840 --> 00:26:28,620
+paradise. Wow. She's very transcendentalist.
+
+382
+00:26:30,100 --> 00:26:32,540
+Excellent. Yes, Asra?
+
+383
+00:26:39,770 --> 00:26:42,990
+And this is Hemingway himself. Yes, although his
+
+384
+00:26:42,990 --> 00:26:45,470
+style is amazing, although we have like three
+
+385
+00:26:45,470 --> 00:26:50,310
+characters and two minor characters, the meaning
+
+386
+00:26:50,310 --> 00:26:53,010
+or the hidden meaning of the whole story is very
+
+387
+00:26:53,010 --> 00:26:55,970
+complex. It starts from the whole American
+
+388
+00:26:55,970 --> 00:26:58,530
+society, the clash between materialism and
+
+389
+00:26:58,530 --> 00:27:00,970
+spiritualism, the lack of communication,
+
+390
+00:27:01,150 --> 00:27:04,830
+loneliness, indifference, and even the title of
+
+391
+00:27:04,830 --> 00:27:08,690
+the whole story is quite You know, I like this
+
+392
+00:27:08,690 --> 00:27:12,650
+story very much, a clean well-lighted place. Is
+
+393
+00:27:12,650 --> 00:27:17,730
+this
+
+394
+00:27:17,730 --> 00:27:20,050
+place a clean well-lighted place for you, like our
+
+395
+00:27:20,050 --> 00:27:23,390
+classroom? I don't think I saw you in the morning
+
+396
+00:27:23,390 --> 00:27:26,010
+subdued, so like you were not comfortable with
+
+397
+00:27:26,010 --> 00:27:31,150
+this place. But is this place where you're sitting
+
+398
+00:27:31,150 --> 00:27:34,570
+a clean, well-lighted place for you? Because I see
+
+399
+00:27:34,570 --> 00:27:37,730
+you're sitting all the time in this seat.
+
+400
+00:27:39,310 --> 00:27:42,050
+Do you think there is a relationship between the
+
+401
+00:27:42,050 --> 00:27:47,270
+place and the person?
+
+402
+00:27:47,990 --> 00:27:51,250
+Sometimes you feel people are sticking to the same
+
+403
+00:27:51,250 --> 00:27:53,010
+place. They are sitting, they are choosing the
+
+404
+00:27:53,010 --> 00:27:55,760
+same place. Look at Alaa. She doesn't want to
+
+405
+00:27:55,760 --> 00:27:58,160
+change. All the time, if I want to know where is
+
+406
+00:27:58,160 --> 00:28:00,920
+Alaa, you know, I have to look on this side. You
+
+407
+00:28:00,920 --> 00:28:05,820
+see, Taj is always, you know, yeah, I mean, some
+
+408
+00:28:05,820 --> 00:28:08,340
+of you are changing here and there, so you're
+
+409
+00:28:08,340 --> 00:28:11,800
+still restless. You think that this place, so I
+
+410
+00:28:11,800 --> 00:28:14,360
+think it is a kind of, you know, comfort.
+
+411
+00:28:14,500 --> 00:28:17,800
+Sometimes we feel that we are safe in this place.
+
+412
+00:28:18,240 --> 00:28:21,060
+So it's, yeah. The whole room is better than other
+
+413
+00:28:21,060 --> 00:28:25,770
+rooms. Okay. Okay. This is the advantage of having
+
+414
+00:28:25,770 --> 00:28:29,910
+a class here. Anyway, I don't want to talk much
+
+415
+00:28:29,910 --> 00:28:33,130
+about this story because the presenters are
+
+416
+00:28:33,130 --> 00:28:36,910
+looking at me. They don't want me to spoil their
+
+417
+00:28:36,910 --> 00:28:41,530
+presentation. Who are the presenters? Okay, they
+
+418
+00:28:41,530 --> 00:28:45,430
+are two good presenters, hopefully. I know Amani,
+
+419
+00:28:45,570 --> 00:28:49,850
+like she's, she has a very nice way of presenting.
+
+420
+00:28:50,150 --> 00:28:54,530
+She projects very well. Okay, so we expect now a
+
+421
+00:28:54,530 --> 00:28:57,850
+wonderful teacher to come and to fill in the gaps.
+
+422
+00:28:59,750 --> 00:29:02,490
+Okay, good morning everyone. It's our pleasure
+
+423
+00:29:02,490 --> 00:29:05,670
+today. I am Amani El Hallag and my friend Nivina
+
+424
+00:29:05,670 --> 00:29:09,190
+Bouan to present a clean with lighted place for
+
+425
+00:29:09,190 --> 00:29:14,240
+Hemingway. The outline of our presentation will be
+
+426
+00:29:14,240 --> 00:29:17,680
+as the following, first Hemingway's biography,
+
+427
+00:29:18,240 --> 00:29:21,300
+then existentialism as a historical background for
+
+428
+00:29:21,300 --> 00:29:24,740
+the story, then the summary and analysis, and the
+
+429
+00:29:24,740 --> 00:29:28,200
+style, modernism, the symbolism, and finally the
+
+430
+00:29:28,200 --> 00:29:34,540
+themes. about Hemingway. Hemingway was born in
+
+431
+00:29:34,540 --> 00:29:40,020
+1899 in Illinois. He started his career as a
+
+432
+00:29:40,020 --> 00:29:45,760
+writer in a newspaper office at the age of 17. And
+
+433
+00:29:45,760 --> 00:29:50,080
+he participated in the First World War. He joined
+
+434
+00:29:50,080 --> 00:29:53,500
+a volunteer ambulance unit in the Italian Army.
+
+435
+00:29:56,680 --> 00:30:01,000
+He also, as a writer, Hemingway is considered as
+
+436
+00:30:01,000 --> 00:30:04,160
+one of the most significant American authors of
+
+437
+00:30:04,160 --> 00:30:08,060
+the 20th century. During the 20th century,
+
+438
+00:30:08,200 --> 00:30:12,580
+Hemingway became a very important member of the
+
+439
+00:30:12,580 --> 00:30:16,900
+expatriate American in Paris, and this is actually
+
+440
+00:30:16,900 --> 00:30:20,330
+directly influenced or affected his works. For
+
+441
+00:30:20,330 --> 00:30:22,850
+instance, here we have his work in which he
+
+442
+00:30:22,850 --> 00:30:28,390
+describes his experience. The work is, The Sun
+
+443
+00:30:28,390 --> 00:30:34,270
+Also Rises, and also in his second work, For Whom
+
+444
+00:30:34,270 --> 00:30:39,050
+The Bell Tolls, He expresses his experience as a
+
+445
+00:30:39,050 --> 00:30:44,190
+reporter during the Civil War. And finally, we
+
+446
+00:30:44,190 --> 00:30:48,430
+have his, the most outstanding short novel, which
+
+447
+00:30:48,430 --> 00:30:50,470
+is, The Old Man and the Sea.
+
+448
+00:30:53,290 --> 00:30:58,130
+Yes, and yeah. Yeah.
+
+449
+00:31:01,780 --> 00:31:06,840
+Yeah, he wrote it in the 1952 and in 1954, he's
+
+450
+00:31:06,840 --> 00:31:09,220
+awarded the Nobel Prize in Literature.
+
+451
+00:31:11,960 --> 00:31:15,560
+Here, I'd just like to highlight the term of
+
+452
+00:31:15,560 --> 00:31:20,000
+existentialism due to its close relationship with
+
+453
+00:31:20,000 --> 00:31:23,780
+the major theme of our short story, which is the
+
+454
+00:31:23,780 --> 00:31:26,440
+nothingness.
+
+455
+00:31:26,820 --> 00:31:30,720
+So, Existentialism is a philosophical movement
+
+456
+00:31:30,720 --> 00:31:35,580
+that gained popularity in the 90s due to the work
+
+457
+00:31:35,580 --> 00:31:39,560
+of some major French intellectuals, including
+
+458
+00:31:39,560 --> 00:31:43,060
+Sartre with his work, Being and Nothingness.
+
+459
+00:31:43,700 --> 00:31:48,540
+According to the existentialists, life has no
+
+460
+00:31:48,540 --> 00:31:51,600
+purpose and the universe is indifferent to human
+
+461
+00:31:51,600 --> 00:31:54,380
+beings. And they consider different questions
+
+462
+00:31:54,380 --> 00:31:56,600
+according to the personal freedom and
+
+463
+00:31:56,600 --> 00:32:01,160
+responsibility. In terms of nothingness, which is
+
+464
+00:32:01,160 --> 00:32:04,180
+our major theme of our story today, the awareness
+
+465
+00:32:04,180 --> 00:32:06,700
+of anything in the world is an awareness of
+
+466
+00:32:06,700 --> 00:32:10,760
+nothingness. And the term of existentialism is
+
+467
+00:32:10,760 --> 00:32:14,580
+derived from that the existence is meaningless and
+
+468
+00:32:14,580 --> 00:32:17,540
+the individuals are responsible for giving meaning
+
+469
+00:32:17,540 --> 00:32:20,500
+for their own lives. So a human mind has a free
+
+470
+00:32:20,500 --> 00:32:23,720
+choice. Yeah. This is the opposite of naturalism.
+
+471
+00:32:24,220 --> 00:32:26,260
+Naturalism, that you are a victim, you are
+
+472
+00:32:26,260 --> 00:32:26,580
+helpless,
+
+473
+00:32:34,850 --> 00:32:38,470
+Still you have a choice. And I think here, like in
+
+474
+00:32:38,470 --> 00:32:41,250
+the story, in the background, a story like this
+
+475
+00:32:41,250 --> 00:32:44,090
+choice is taken by those people. There's a choice,
+
+476
+00:32:44,370 --> 00:32:48,930
+you know, to fight this nada. Yeah, the
+
+477
+00:32:48,930 --> 00:32:53,370
+nothingness. Nothingness. Yeah, the nothingness,
+
+478
+00:32:53,710 --> 00:32:58,410
+which followed. The war, you know, was like, some
+
+479
+00:32:58,410 --> 00:32:59,830
+people tried to overcome this.
+
+480
+00:33:03,360 --> 00:33:06,740
+Yes. According to this summary, as an
+
+481
+00:33:06,740 --> 00:33:09,960
+introduction, here I have the opening paragraph of
+
+482
+00:33:09,960 --> 00:33:14,520
+the story. I just highlight some lines, phrases,
+
+483
+00:33:14,760 --> 00:33:17,860
+and words that reflect the setting, time, and the
+
+484
+00:33:17,860 --> 00:33:20,300
+place, and the major characters in the short
+
+485
+00:33:20,300 --> 00:33:24,300
+story. It starts like it was late and every man
+
+486
+00:33:24,300 --> 00:33:28,500
+had left the cafe except an old man who sat in the
+
+487
+00:33:28,500 --> 00:33:32,060
+shadow of the leaves, who sat in the shadow the
+
+488
+00:33:32,060 --> 00:33:34,240
+leaves of the tree made against the electric
+
+489
+00:33:34,240 --> 00:33:37,980
+light. So we have the time, the story is set late.
+
+490
+00:33:38,100 --> 00:33:41,220
+at late night, and we have the place, we are
+
+491
+00:33:41,220 --> 00:33:45,380
+introduced to the place, the first line, which is
+
+492
+00:33:45,380 --> 00:33:49,040
+cafe, and here this might take us back to the
+
+493
+00:33:49,040 --> 00:33:53,020
+title, which is a clean well-lighted place. So now
+
+494
+00:33:53,020 --> 00:33:56,200
+we can expect that the place, the title might be
+
+495
+00:33:56,200 --> 00:33:59,840
+instead of a clean well-lighted place, it is a
+
+496
+00:33:59,840 --> 00:34:03,780
+clean well-lighted cafe. And here we have the
+
+497
+00:34:03,780 --> 00:34:07,500
+character of the old man. He's the deaf old man.
+
+498
+00:34:07,920 --> 00:34:13,320
+He used to come to this cafe. He's alone and in
+
+499
+00:34:13,320 --> 00:34:18,580
+despair. He comes and drink. And we have here two
+
+500
+00:34:18,580 --> 00:34:22,460
+characters who are the two waiters. According to
+
+501
+00:34:22,460 --> 00:34:25,040
+the character of the old man, if we want to know
+
+502
+00:34:25,040 --> 00:34:27,720
+more about him, we will need to move to the
+
+503
+00:34:27,720 --> 00:34:31,870
+dialogue between the two waiters. Last week he
+
+504
+00:34:31,870 --> 00:34:35,790
+tried to commit suicide. One waiter said, why? He
+
+505
+00:34:35,790 --> 00:34:39,350
+was in despair. What about nothing? How do you
+
+506
+00:34:39,350 --> 00:34:42,090
+know that it was nothing? He has a plenty of
+
+507
+00:34:42,090 --> 00:34:45,710
+money. So the first thing that attracts me in this
+
+508
+00:34:45,710 --> 00:34:48,610
+dialogue that we are not introduced to the
+
+509
+00:34:48,610 --> 00:34:50,830
+characters. They are unnamed from the very
+
+510
+00:34:50,830 --> 00:34:53,650
+beginning, two waiters. Here we have one waiter
+
+511
+00:34:53,650 --> 00:34:58,830
+said, Later, the writer will say, the older waiter
+
+512
+00:34:58,830 --> 00:35:06,030
+and the younger waiter. Yeah. Actually, I want to
+
+513
+00:35:06,030 --> 00:35:08,410
+start from the bottom. He has plenty of money.
+
+514
+00:35:08,490 --> 00:35:11,390
+This is the young waiter. So this is the young,
+
+515
+00:35:11,510 --> 00:35:15,930
+the old, young, old, young, old, young. Yeah. So
+
+516
+00:35:15,930 --> 00:35:17,410
+according to his belief.
+
+517
+00:35:32,580 --> 00:35:35,780
+So this is the old, young, old, young, old, young,
+
+518
+00:35:35,860 --> 00:35:39,980
+old? He has plenty of money. This is materialistic
+
+519
+00:35:39,980 --> 00:35:44,180
+if you... Why?
+
+520
+00:35:47,020 --> 00:35:50,500
+Why? Now the one who doesn't know much... about
+
+521
+00:35:50,500 --> 00:35:53,720
+the man, it seems like the old man was very
+
+522
+00:35:53,720 --> 00:35:56,600
+sympathetic and he probably knew much about, but
+
+523
+00:35:56,600 --> 00:36:00,380
+it's very interesting here you have, you know,
+
+524
+00:36:00,460 --> 00:36:04,520
+just who's who. But if you follow what I'm saying,
+
+525
+00:36:04,900 --> 00:36:08,540
+now one is interested, if you're interested in
+
+526
+00:36:08,540 --> 00:36:12,120
+somebody, you know you collect. So we say, last
+
+527
+00:36:12,120 --> 00:36:14,460
+week he tried to commit suicide, one waiter said.
+
+528
+00:36:14,860 --> 00:36:17,620
+Why? By the one who doesn't know. This is the
+
+529
+00:36:17,620 --> 00:36:23,990
+young? He was in despair. The old? Nothing. How do
+
+530
+00:36:23,990 --> 00:36:26,170
+you know it was nothing? He has plenty of money.
+
+531
+00:36:28,070 --> 00:36:29,350
+It's not a matter of money.
+
+532
+00:36:32,550 --> 00:36:36,970
+But it's not a matter of money, because the other
+
+533
+00:36:36,970 --> 00:36:39,370
+man thinks that money is everything. Yeah, I
+
+534
+00:36:39,370 --> 00:36:41,830
+interpret it by this way, that he has plenty of
+
+535
+00:36:41,830 --> 00:36:44,470
+money, he's financially good, so he has no reason
+
+536
+00:36:44,470 --> 00:36:46,570
+just to commit suicide, and this is the young
+
+537
+00:36:46,570 --> 00:36:47,270
+waiter view.
+
+538
+00:36:53,770 --> 00:36:57,430
+Okay, then about the character of the two waiters,
+
+539
+00:36:57,670 --> 00:37:01,330
+we can clearly see the differences between the old
+
+540
+00:37:01,330 --> 00:37:03,930
+waiter and the young waiter, especially in their
+
+541
+00:37:03,930 --> 00:37:07,190
+attitudes towards the old man. Their conversation
+
+542
+00:37:07,190 --> 00:37:10,450
+or dialogue about the old man revealed their
+
+543
+00:37:10,450 --> 00:37:13,710
+attitudes and their personalities more and more.
+
+544
+00:37:14,090 --> 00:37:19,230
+So we have the young waiter about, he seems
+
+545
+00:37:19,230 --> 00:37:29,000
+impatient. He shows no sympathy to the old man. He
+
+546
+00:37:29,000 --> 00:37:32,280
+actually does not recognize the importance of the
+
+547
+00:37:32,280 --> 00:37:35,380
+place which is the cafe as a refuge or as a
+
+548
+00:37:35,380 --> 00:37:38,980
+shelter for such people as the old man. In
+
+549
+00:37:38,980 --> 00:37:42,480
+describing him, he's actually in a hurry. He wants
+
+550
+00:37:42,480 --> 00:37:45,600
+to return to home and he just wants the old man to
+
+551
+00:37:45,600 --> 00:37:50,540
+go away. He starts by, he's lonely. I am not
+
+552
+00:37:50,540 --> 00:37:53,960
+lonely. I have a wife waiting in bed for me. He's
+
+553
+00:37:53,960 --> 00:37:57,340
+a lonely, so what? I am not. I have my own wife. I
+
+554
+00:37:57,340 --> 00:38:00,420
+have my own house in which my wife waiting for me.
+
+555
+00:38:00,880 --> 00:38:03,600
+So he does not care about the old man at all.
+
+556
+00:38:04,460 --> 00:38:07,280
+However, on the other hand, we have the image of
+
+557
+00:38:07,280 --> 00:38:12,740
+the older waiter. He said, I am of those who like
+
+558
+00:38:12,740 --> 00:38:16,260
+to stay late at the cafe, the old waiter said. So
+
+559
+00:38:16,260 --> 00:38:21,560
+this is totally the opposite view of the young
+
+560
+00:38:21,560 --> 00:38:26,540
+waiter. Here the older waiter appears as his
+
+561
+00:38:26,540 --> 00:38:30,420
+conditions appear similar to the old man. So he
+
+562
+00:38:30,420 --> 00:38:34,340
+easily identifies himself with the old man and he
+
+563
+00:38:34,340 --> 00:38:41,630
+shows care and respect for him. Then he asserts,
+
+564
+00:38:41,770 --> 00:38:44,610
+with all those who do not want to go to bed, with
+
+565
+00:38:44,610 --> 00:38:49,590
+all those who need a light for the night. So this
+
+566
+00:38:49,590 --> 00:38:54,190
+is a place for those who search for comfort, for
+
+567
+00:38:54,190 --> 00:38:58,830
+rest, to come here and to find themselves. This is
+
+568
+00:38:58,830 --> 00:39:05,330
+according to the old waiter. And the conversation
+
+569
+00:39:05,330 --> 00:39:11,110
+goes among them. There are bodegas open all night
+
+570
+00:39:11,110 --> 00:39:14,350
+long. This is shown to the younger waiter at Ted
+
+571
+00:39:14,350 --> 00:39:19,310
+Yod. There are too many cheap parts in which he
+
+572
+00:39:19,310 --> 00:39:24,110
+can go and just amuse himself. Why he want this in
+
+573
+00:39:24,110 --> 00:39:27,950
+particular? He still does not understand the
+
+574
+00:39:27,950 --> 00:39:32,350
+meaning of this place and he shows his careless
+
+575
+00:39:32,350 --> 00:39:37,990
+and no sympathy. He does not understand the value
+
+576
+00:39:37,990 --> 00:39:43,420
+of this place to the old man. Yeah, and this is
+
+577
+00:39:43,420 --> 00:39:47,760
+what the old waiter asserts to him. You don't
+
+578
+00:39:47,760 --> 00:39:51,000
+understand. This is a clean and pleasant cafe.
+
+579
+00:39:51,580 --> 00:39:55,380
+This is unlike the other places. We are of those
+
+580
+00:39:55,380 --> 00:39:58,460
+different kinds. Each night I am reluctant to
+
+581
+00:39:58,460 --> 00:40:01,440
+close up because there may be someone who needs
+
+582
+00:40:01,440 --> 00:40:05,810
+the cafe. So again, this show the attitude of the
+
+583
+00:40:05,810 --> 00:40:09,390
+old waiter. So the old waiter is just reluctant to
+
+584
+00:40:09,390 --> 00:40:13,230
+close up because there are made someone who needs
+
+585
+00:40:13,230 --> 00:40:13,650
+decaf.
+
+586
+00:40:16,710 --> 00:40:20,690
+According to the theme of nothingness. Now we have
+
+587
+00:40:20,690 --> 00:40:23,090
+the story, the story discusses different- Let's go
+
+588
+00:40:23,090 --> 00:40:26,570
+back. What might attract the old man to the place?
+
+589
+00:40:26,730 --> 00:40:30,730
+Yes, it is clean, one mind the place. Yeah. What
+
+590
+00:40:30,730 --> 00:40:34,370
+makes it a clean, well-lined place? The old
+
+591
+00:40:34,370 --> 00:40:34,650
+waiter.
+
+592
+00:40:38,390 --> 00:40:40,850
+Look here, the man is there, but it seems like,
+
+593
+00:40:41,190 --> 00:40:43,450
+and he's different, you know, it's very similar.
+
+594
+00:40:44,270 --> 00:40:48,290
+Just the fact that the old waiter is there sharing
+
+595
+00:40:48,290 --> 00:40:53,020
+him, his sympathy, You know, even without talking.
+
+596
+00:40:53,480 --> 00:40:56,000
+You know, this mosque makes the place a clean,
+
+597
+00:40:56,120 --> 00:41:00,200
+well-lighted place. It's a place where people
+
+598
+00:41:00,200 --> 00:41:04,760
+like, you know, get together. Like they, you know,
+
+599
+00:41:05,120 --> 00:41:08,160
+consolidate themselves by being next to each
+
+600
+00:41:08,160 --> 00:41:11,040
+other. And this is by being adhesive to each
+
+601
+00:41:11,040 --> 00:41:14,940
+other. And the whole place became like a symbol, a
+
+602
+00:41:14,940 --> 00:41:18,920
+Polish shrine, where people get to pray. And Nada
+
+603
+00:41:18,920 --> 00:41:22,660
+turns out to be a prayer rather than Nada Nada.
+
+604
+00:41:22,780 --> 00:41:28,090
+It's like a prayer. It's very symbolic. Yes, so we
+
+605
+00:41:28,090 --> 00:41:30,550
+have the story deals with different themes as
+
+606
+00:41:30,550 --> 00:41:32,990
+loneliness, isolation, and the futility of the
+
+607
+00:41:32,990 --> 00:41:35,490
+modern society. And we also have the
+
+608
+00:41:35,490 --> 00:41:40,390
+disillusionment. Actually, those terms, I just
+
+609
+00:41:40,390 --> 00:41:43,590
+like to interpret them in the light of the story.
+
+610
+00:41:43,990 --> 00:41:48,030
+Now, the story is a post-war. It comes after the
+
+611
+00:41:48,030 --> 00:41:54,350
+First World War. And those themes are represented
+
+612
+00:41:54,350 --> 00:41:58,250
+into two main characters in the story, who are the
+
+613
+00:41:58,250 --> 00:42:01,410
+deaf old man and the old waiter. And those
+
+614
+00:42:01,410 --> 00:42:04,730
+characters share something. They are both weighed.
+
+615
+00:42:05,510 --> 00:42:09,710
+They are both old. So we have them, they are from,
+
+616
+00:42:10,070 --> 00:42:12,530
+if we look at the three characters of the story,
+
+617
+00:42:12,690 --> 00:42:15,790
+okay, they are the young waiter, and we have the
+
+618
+00:42:15,790 --> 00:42:18,770
+deaf old man, and we have the old waiter. The
+
+619
+00:42:18,770 --> 00:42:22,400
+young, he represents the youth. And we have the
+
+620
+00:42:22,400 --> 00:42:27,400
+old waiter. He represent the old generation and
+
+621
+00:42:27,400 --> 00:42:32,920
+the past maybe. And we have the old waiter. Now
+
+622
+00:42:32,920 --> 00:42:36,080
+the old waiter in the middle of his age. He's not
+
+623
+00:42:36,080 --> 00:42:39,740
+as old as the old man. So we can analyze his
+
+624
+00:42:39,740 --> 00:42:43,360
+sympathy and sharing the misery of the old man by
+
+625
+00:42:43,360 --> 00:42:47,920
+he may he's aware that one day he will be as old
+
+626
+00:42:47,920 --> 00:42:52,930
+as this old deaf man. So- three characters with
+
+627
+00:42:52,930 --> 00:42:55,770
+the American dream itself. The American dream?
+
+628
+00:42:55,810 --> 00:43:00,250
+Yeah. And this one will, how we can bring this
+
+629
+00:43:00,250 --> 00:43:05,690
+image with the sandbox which we are going to see
+
+630
+00:43:05,690 --> 00:43:09,130
+next week. Yeah, so the- And we just suppose,
+
+631
+00:43:09,250 --> 00:43:11,530
+because you have three generations. Yeah. An old
+
+632
+00:43:11,530 --> 00:43:15,310
+generation, a middle generation, and a young
+
+633
+00:43:15,310 --> 00:43:18,650
+generation. And I think there's a conflict between
+
+634
+00:43:18,650 --> 00:43:22,730
+the old and the new. You mentioned that there is
+
+635
+00:43:22,730 --> 00:43:26,570
+disillusionment. This disillusionment is a result
+
+636
+00:43:26,570 --> 00:43:31,470
+of what? Materialism, like you know all of this
+
+637
+00:43:31,470 --> 00:43:35,830
+war, all of the wars fought were because of
+
+638
+00:43:35,830 --> 00:43:39,410
+domination, because of legionary, because of like
+
+639
+00:43:39,410 --> 00:43:42,570
+they were interested in materialistic gains. It
+
+640
+00:43:42,570 --> 00:43:46,330
+was not a noble cause like our cause fighting for
+
+641
+00:43:46,330 --> 00:43:52,570
+our freedom, you know? Britain were fighting to do
+
+642
+00:43:52,570 --> 00:43:56,830
+away. Britain and the West to do away. It was a
+
+643
+00:43:56,830 --> 00:44:00,750
+war for materialistic, for expansion, for
+
+644
+00:44:00,750 --> 00:44:04,650
+colonization, for securing resources for
+
+645
+00:44:04,650 --> 00:44:08,490
+exploiting other people. It was not a war. So I
+
+646
+00:44:08,490 --> 00:44:10,370
+think this is what happened to the Muslim
+
+647
+00:44:10,370 --> 00:44:13,570
+civilization. Some of you saw this degradation,
+
+648
+00:44:13,810 --> 00:44:16,130
+this more degradation in the wasteland.
+
+649
+00:44:19,990 --> 00:44:22,650
+And this is how western civilization ended. And
+
+650
+00:44:22,650 --> 00:44:25,170
+this is how the American dream, you know, there's
+
+651
+00:44:25,170 --> 00:44:27,910
+a version of the American dream in the 30s. The
+
+652
+00:44:27,910 --> 00:44:31,990
+American dream which started by having, you know,
+
+653
+00:44:32,050 --> 00:44:35,910
+a wonderful, an ideal, you know, city where people
+
+654
+00:44:35,910 --> 00:44:40,490
+live, you know, like a godly life. Here, it's a
+
+655
+00:44:40,490 --> 00:44:45,780
+devilish life. The idea of nothingness is clearly
+
+656
+00:44:45,780 --> 00:44:49,180
+represented in approximately at the end of the
+
+657
+00:44:49,180 --> 00:44:53,880
+story in the speech of the old waiter. He speaks
+
+658
+00:44:53,880 --> 00:44:58,240
+to himself as a kind of monologue. He asserts that
+
+659
+00:44:58,240 --> 00:45:03,100
+he has a fear, but what he fears from, let us see.
+
+660
+00:45:03,610 --> 00:45:08,050
+What did he fear? It was not a fear or a dread. It
+
+661
+00:45:08,050 --> 00:45:11,490
+was a nothing that he knew too well. It was all a
+
+662
+00:45:11,490 --> 00:45:15,710
+nothing and a man was a nothing too. So this
+
+663
+00:45:15,710 --> 00:45:20,470
+extract reflects the realization of the
+
+664
+00:45:20,470 --> 00:45:23,570
+meaningless futility of life in which he
+
+665
+00:45:23,570 --> 00:45:27,450
+recognized even his existence as a human being as
+
+666
+00:45:27,450 --> 00:45:33,690
+nothingness. So it was only that and light was all
+
+667
+00:45:33,690 --> 00:45:36,810
+it needed and a certain cleanliness and order. So
+
+668
+00:45:36,810 --> 00:45:43,910
+this nothingness can be faded by only one way,
+
+669
+00:45:44,270 --> 00:45:49,030
+which is have a clean with lighted place, which is
+
+670
+00:45:49,030 --> 00:45:52,480
+presented in the cafe in our story. So if there is
+
+671
+00:45:52,480 --> 00:45:55,620
+no such place, the only solution is left, the only
+
+672
+00:45:55,620 --> 00:46:00,900
+solution that left is suicide for them. Then he
+
+673
+00:46:00,900 --> 00:46:04,780
+asserts some left in and never felt it, but he
+
+674
+00:46:04,780 --> 00:46:08,080
+knew it was all nada, yibuz, nada, nada. This
+
+675
+00:46:08,080 --> 00:46:11,360
+means nothingness, then nothingness, then
+
+676
+00:46:11,360 --> 00:46:12,000
+nothingness.
+
+677
+00:46:14,770 --> 00:46:18,070
+The idea of nothingness, whatever if you ask about
+
+678
+00:46:18,070 --> 00:46:20,630
+what happens in the story, it is nothing as we
+
+679
+00:46:20,630 --> 00:46:24,590
+see. And what do the characters stand for? If you
+
+680
+00:46:24,590 --> 00:46:28,450
+ask about the significance of the character, we
+
+681
+00:46:28,450 --> 00:46:33,590
+can also answer by nothing since the characters in
+
+682
+00:46:33,590 --> 00:46:36,410
+the short story are unnamed. We don't have any
+
+683
+00:46:36,410 --> 00:46:39,510
+obvious characteristics for them. And what are the
+
+684
+00:46:39,510 --> 00:46:41,950
+theme of the story? It is also nothingness as we
+
+685
+00:46:41,950 --> 00:46:47,110
+see. We cannot say the characters like it stands
+
+686
+00:46:47,110 --> 00:46:49,570
+for nothingness, you know? But I think the way he-
+
+687
+00:46:49,570 --> 00:46:52,850
+Their interest introduced them, yeah. Is related
+
+688
+00:46:52,850 --> 00:46:56,950
+to nothingness. Yeah. But like, we agree. Yeah,
+
+689
+00:46:57,150 --> 00:46:59,670
+yeah, we presented them as- So the way he
+
+690
+00:46:59,670 --> 00:47:02,590
+presented characters, the way he, you know, like,
+
+691
+00:47:03,050 --> 00:47:05,790
+put the plot- Yeah, to reflect the idea of
+
+692
+00:47:05,790 --> 00:47:08,310
+nothingness at the end. It's the idea of the main
+
+693
+00:47:08,310 --> 00:47:10,710
+theme, which is nothingness. Yeah, of course they
+
+694
+00:47:10,710 --> 00:47:13,730
+are stand for the dichotomy of the American dream,
+
+695
+00:47:13,830 --> 00:47:17,940
+which is the materialistic and the spiritual. And
+
+696
+00:47:17,940 --> 00:47:23,020
+the last words that end, many must have. So the
+
+697
+00:47:23,020 --> 00:47:28,780
+story is by this line, the writer is addressing
+
+698
+00:47:28,780 --> 00:47:32,960
+the whole audience. So this story is for all of
+
+699
+00:47:32,960 --> 00:47:37,480
+those whose waking hours are spent in the still of
+
+700
+00:47:37,480 --> 00:47:40,720
+the night. This story speaks to you. For everyone
+
+701
+00:47:40,720 --> 00:47:43,940
+who has ever been alone in the night, when it was
+
+702
+00:47:43,940 --> 00:47:47,020
+dark and all you ever wanted was a clean, well
+
+703
+00:47:47,020 --> 00:47:50,860
+-lighted place to go to. So this is for all,
+
+704
+00:47:51,120 --> 00:47:53,880
+whether they are young or old, whether they are
+
+705
+00:47:53,880 --> 00:47:59,040
+rich or poor. Actually, this is all for my part in
+
+706
+00:47:59,040 --> 00:48:01,540
+the presentation. Now, my friend Nifin will
+
+707
+00:48:01,540 --> 00:48:06,240
+continue. Okay, modernism, he reflected modernist
+
+708
+00:48:06,240 --> 00:48:09,020
+view in his literature. He was different from the
+
+709
+00:48:09,020 --> 00:48:12,790
+literature of the before. He reflected the
+
+710
+00:48:12,790 --> 00:48:15,470
+modernist view of the world he lived in, and he
+
+711
+00:48:15,470 --> 00:48:17,910
+appeared as if rebelling against the conventional
+
+712
+00:48:17,910 --> 00:48:20,430
+literature of the before. And he appeared
+
+713
+00:48:20,430 --> 00:48:25,190
+modernist in his style. He was different in his
+
+714
+00:48:25,190 --> 00:48:29,250
+style. It was economic, it was new. It invited the
+
+715
+00:48:29,250 --> 00:48:33,070
+reader to focus on the sentence, on the text that
+
+716
+00:48:33,070 --> 00:48:33,730
+he is writing.
+
+717
+00:48:37,650 --> 00:48:40,730
+It is true that Hemingway had a simple style, but
+
+718
+00:48:40,730 --> 00:48:43,270
+not everyone understood his aims. You know, he
+
+719
+00:48:43,270 --> 00:48:46,630
+wrote this, his writings were for the modern
+
+720
+00:48:46,630 --> 00:48:48,910
+generation, the generation of the world that would
+
+721
+00:48:48,910 --> 00:48:52,930
+understand his themes, you know, the theme of the
+
+722
+00:48:52,930 --> 00:48:56,310
+nothingness, of the loneliness. So he was writing
+
+723
+00:48:56,310 --> 00:49:00,370
+basically for the modern world and not for the
+
+724
+00:49:00,370 --> 00:49:05,810
+previous world. And also his writings are like an
+
+725
+00:49:05,810 --> 00:49:08,890
+iceberg, where there is little on the surface and
+
+726
+00:49:08,890 --> 00:49:11,390
+a lot of things under the surface. So like he's
+
+727
+00:49:11,390 --> 00:49:13,470
+different, he's not writing everything on the
+
+728
+00:49:13,470 --> 00:49:18,250
+page. You know, he's given little things so the
+
+729
+00:49:18,250 --> 00:49:21,930
+reader would infer in the text.
+
+730
+00:49:25,170 --> 00:49:28,350
+Also another thing that showed his modernist view
+
+731
+00:49:28,350 --> 00:49:31,790
+is that he explored the human consciousness by
+
+732
+00:49:31,790 --> 00:49:34,090
+showing the psychological part. This is the stream
+
+733
+00:49:34,090 --> 00:49:34,970
+of the consciousness.
+
+734
+00:49:37,810 --> 00:49:41,450
+In the story, when he talked about the old man, he
+
+735
+00:49:41,450 --> 00:49:45,170
+said that he felt the difference between the
+
+736
+00:49:45,170 --> 00:49:49,850
+daytime and the nighttime. So, like, he felt it.
+
+737
+00:49:50,030 --> 00:49:51,750
+It's not just like, he is deaf, how can he know
+
+738
+00:49:51,750 --> 00:49:53,490
+that it is different? But he felt it. It's like
+
+739
+00:49:53,490 --> 00:49:56,830
+he's telling us about it. Daytime stood for
+
+740
+00:49:56,830 --> 00:50:00,630
+corruption, for lust? Yes. And night, you know,
+
+741
+00:50:00,850 --> 00:50:08,020
+stood for? For peace. for security, for peace,
+
+742
+00:50:08,360 --> 00:50:12,880
+serenity. The modern generation was suffering from
+
+743
+00:50:12,880 --> 00:50:15,780
+the homelessness and Sir Hemingway tried in his
+
+744
+00:50:15,780 --> 00:50:19,800
+story to create a sense of place. There was no
+
+745
+00:50:19,800 --> 00:50:24,820
+town, no society. They didn't have this place,
+
+746
+00:50:24,960 --> 00:50:28,770
+this refuge. So in his story, He addressed the
+
+747
+00:50:28,770 --> 00:50:31,670
+modern generation by creating a place as if he's
+
+748
+00:50:31,670 --> 00:50:34,890
+inviting them to have their own place like the old
+
+749
+00:50:34,890 --> 00:50:39,790
+man. Also, the modern conception about life that
+
+750
+00:50:39,790 --> 00:50:44,290
+it is short. We see this in the story. The old
+
+751
+00:50:44,290 --> 00:50:47,150
+man's going to die. The waiter is also is going to
+
+752
+00:50:47,150 --> 00:50:50,190
+die. So like we have this shortness of time and
+
+753
+00:50:50,190 --> 00:50:54,060
+this is a modern The modern generation is focused
+
+754
+00:50:54,060 --> 00:50:57,020
+on it. They feel that their time is short and they
+
+755
+00:50:57,020 --> 00:51:03,010
+have nothing in the world. Also the sense of
+
+756
+00:51:03,010 --> 00:51:06,150
+modernism appeared from the culture he showed in
+
+757
+00:51:06,150 --> 00:51:08,610
+the story, a culture that lost faith in God
+
+758
+00:51:08,610 --> 00:51:11,610
+because they felt like life is meaningless, that
+
+759
+00:51:11,610 --> 00:51:14,510
+there's nothing in this world. It's like they lost
+
+760
+00:51:14,510 --> 00:51:19,890
+faith in God and they are depressed. And also they
+
+761
+00:51:19,890 --> 00:51:20,990
+suffered from insomnia.
+
+762
+00:51:23,490 --> 00:51:29,030
+So this generation- You're talking about the
+
+763
+00:51:29,030 --> 00:51:33,500
+ideology of the modernist. like a group of people
+
+764
+00:51:33,500 --> 00:51:39,880
+who lost faith in society, yet maintained faith in
+
+765
+00:51:39,880 --> 00:51:45,620
+art. Yes. So their art is like, you know,
+
+766
+00:51:50,820 --> 00:51:54,480
+It is a world of aesthetics where they can refuge
+
+767
+00:51:54,480 --> 00:51:59,400
+to. So this is like something. They lost faith in
+
+768
+00:51:59,400 --> 00:52:02,860
+society. They thought that society was losing its
+
+769
+00:52:02,860 --> 00:52:06,640
+values, was losing coherence, was losing patterns.
+
+770
+00:52:07,120 --> 00:52:10,220
+So they maintained they had a substituent of this
+
+771
+00:52:10,220 --> 00:52:13,980
+in their work of art. So their work of art was
+
+772
+00:52:13,980 --> 00:52:17,720
+orchestrated in a very aesthetic way as a kind of
+
+773
+00:52:17,720 --> 00:52:24,290
+supplement, as a kind of. For them. And like the
+
+774
+00:52:24,290 --> 00:52:27,110
+moderates have a different case. They post on it.
+
+775
+00:52:29,110 --> 00:52:34,100
+Secondly, the symbolism. They may appear that the
+
+776
+00:52:34,100 --> 00:52:36,640
+cafe is the only symbol, but actually this story
+
+777
+00:52:36,640 --> 00:52:40,120
+has many symbols. What does it stand for? I don't
+
+778
+00:52:40,120 --> 00:52:43,200
+know what it stands for. It stands as a refuge for
+
+779
+00:52:43,200 --> 00:52:45,220
+those who have no home. What kind of refuge?
+
+780
+00:52:48,960 --> 00:52:54,000
+It's like a Polish shrine, isn't it? It's like a
+
+781
+00:52:54,000 --> 00:52:57,690
+church, it's like a mosque where people get
+
+782
+00:52:57,690 --> 00:53:01,190
+together and like consolidate each other by
+
+783
+00:53:01,190 --> 00:53:05,030
+playing. So it's like, you know, a church. Now,
+
+784
+00:53:05,590 --> 00:53:09,310
+what is, because everything was, you know,
+
+785
+00:53:09,570 --> 00:53:12,450
+collapsing, all the values collapsing, so people
+
+786
+00:53:12,450 --> 00:53:16,710
+needed to get together, you know, this is what we
+
+787
+00:53:16,710 --> 00:53:21,130
+call street system, to be stoic, like to have this
+
+788
+00:53:21,130 --> 00:53:25,410
+ignorance. So they need, you know, they need a
+
+789
+00:53:25,410 --> 00:53:31,040
+place To endure, to endure the blows of time, to
+
+790
+00:53:31,040 --> 00:53:36,500
+endure this degradation, to endure, to persevere.
+
+791
+00:53:37,360 --> 00:53:41,440
+This is what we call stoicism, to be stoic, to
+
+792
+00:53:41,440 --> 00:53:45,880
+have this ability to stand and to endure these
+
+793
+00:53:45,880 --> 00:53:49,640
+ravages of time, this moral degradation, this
+
+794
+00:53:49,640 --> 00:53:52,500
+moral degeneration.
+
+795
+00:53:53,420 --> 00:53:56,720
+The second symbol is the daytime. The daytime
+
+796
+00:53:56,720 --> 00:53:59,660
+symbolizes youth, you know, people, young people
+
+797
+00:53:59,660 --> 00:54:03,620
+live in the daytime. It is full of life. So the
+
+798
+00:54:03,620 --> 00:54:08,080
+old man tried to stay in the night in the cafe
+
+799
+00:54:08,080 --> 00:54:11,500
+because like the daytime didn't suit him. He was
+
+800
+00:54:11,500 --> 00:54:15,570
+too old for the daytime. And the night time, it is
+
+801
+00:54:15,570 --> 00:54:18,850
+the opposite, so like it suited him, it symbolized
+
+802
+00:54:18,850 --> 00:54:22,510
+the late age of the old man and of the old waiter
+
+803
+00:54:22,510 --> 00:54:26,960
+who's close to death. So let me just take this
+
+804
+00:54:26,960 --> 00:54:29,980
+symbolism. The daytime stands for corruption. The
+
+805
+00:54:29,980 --> 00:54:33,160
+daytime stands for this. The daylight is not a
+
+806
+00:54:33,160 --> 00:54:37,460
+daylight. However, the light which is needed,
+
+807
+00:54:37,720 --> 00:54:40,920
+which is welcomed at night, is very symbolic for
+
+808
+00:54:40,920 --> 00:54:44,660
+this spiritual connectedness, this spiritual
+
+809
+00:54:44,660 --> 00:54:48,740
+communication, this missing light. It's the
+
+810
+00:54:48,740 --> 00:54:53,220
+spiritualism. It's the need for people to get
+
+811
+00:54:53,220 --> 00:55:00,890
+together. In order to stand against the ravages of
+
+812
+00:55:00,890 --> 00:55:02,530
+time, against the deterioration.
+
+813
+00:55:04,870 --> 00:55:08,350
+You know, the word deaf, the old man is literally
+
+814
+00:55:08,350 --> 00:55:11,090
+deaf and also he's metaphorically deaf because
+
+815
+00:55:11,090 --> 00:55:14,790
+he's isolating himself from the world. Also the
+
+816
+00:55:14,790 --> 00:55:16,890
+mentioning of the soldier and the girl, it is a
+
+817
+00:55:16,890 --> 00:55:20,830
+reference to the war. It is a symbol for the war
+
+818
+00:55:20,830 --> 00:55:22,750
+and of the country that is going down. You know,
+
+819
+00:55:22,790 --> 00:55:25,710
+the soldiers are expected to defend their
+
+820
+00:55:25,710 --> 00:55:29,870
+countries and not to be in this place with a girl.
+
+821
+00:55:30,070 --> 00:55:34,730
+So like, the moral issues, they are... Here in the
+
+822
+00:55:34,730 --> 00:55:37,150
+background of the story, this shows how this
+
+823
+00:55:37,150 --> 00:55:39,610
+Western civilization
+
+824
+00:55:44,520 --> 00:55:49,280
+Also the shadow of the leaves, it was repeated
+
+825
+00:55:49,280 --> 00:55:51,760
+like about three times in this story and this is a
+
+826
+00:55:51,760 --> 00:55:55,160
+little bit strange because Hemingway has this
+
+827
+00:55:55,160 --> 00:55:57,520
+economic style and when he writes something, when
+
+828
+00:55:57,520 --> 00:56:00,000
+he puts something it is important. He repeated it
+
+829
+00:56:00,000 --> 00:56:03,100
+like three times, so like it shows that this man
+
+830
+00:56:03,100 --> 00:56:05,240
+is in the shadow, he's resting, so like he's
+
+831
+00:56:05,240 --> 00:56:09,300
+dying. Yeah, the shadow of the leaves, like this
+
+832
+00:56:09,300 --> 00:56:11,580
+is what you know sometimes the shadow of the
+
+833
+00:56:27,490 --> 00:56:32,130
+Thank you. And now for the themes. The theme of
+
+834
+00:56:32,130 --> 00:56:35,870
+time is a basic thing. We have the, as Zamani
+
+835
+00:56:35,870 --> 00:56:40,650
+said, the generations, old, middle, and the new
+
+836
+00:56:40,650 --> 00:56:43,490
+generation. Time was presented in different
+
+837
+00:56:43,490 --> 00:56:46,230
+stages, past, present, future. The old man is a
+
+838
+00:56:46,230 --> 00:56:48,610
+representative of, he represents the three stages.
+
+839
+00:56:48,710 --> 00:56:51,370
+He was young, and he was in the middle, and now he
+
+840
+00:56:51,370 --> 00:56:57,420
+is in his old age. Also, the old man represents
+
+841
+00:56:57,420 --> 00:56:59,960
+the future of the older waiter and the younger
+
+842
+00:56:59,960 --> 00:57:03,020
+waiter because they are going to be like him and
+
+843
+00:57:03,020 --> 00:57:05,620
+they represent the past of the old man because he
+
+844
+00:57:05,620 --> 00:57:09,080
+was once an old in the middle of his life and a
+
+845
+00:57:09,080 --> 00:57:16,880
+young man also again the shortness of time it also
+
+846
+00:57:16,880 --> 00:57:18,900
+emphasized the style when he wrote like he wrote a
+
+847
+00:57:18,900 --> 00:57:21,140
+short story with short sentences with short words
+
+848
+00:57:21,140 --> 00:57:23,980
+so like this symbolizes the short the shortness of
+
+849
+00:57:23,980 --> 00:57:27,900
+time It's very paradoxical because, you know, we
+
+850
+00:57:27,900 --> 00:57:30,940
+have this slouching movement, you know, what's
+
+851
+00:57:30,940 --> 00:57:33,720
+been a slouching movement of action, the action,
+
+852
+00:57:34,220 --> 00:57:37,180
+you could hardly see any action, you know, it is
+
+853
+00:57:37,180 --> 00:57:40,940
+very static. So action is slouching, slouching,
+
+854
+00:57:41,040 --> 00:57:43,320
+moving slowly, while the
+
+855
+00:57:53,530 --> 00:57:59,170
+Slow, yet its narrative is very fast. This is an
+
+856
+00:57:59,170 --> 00:58:03,200
+angle which we should look at. A second theme is
+
+857
+00:58:03,200 --> 00:58:05,980
+the gap between generations, and this is clearly
+
+858
+00:58:05,980 --> 00:58:09,040
+seen between the old waiter and the older waiter
+
+859
+00:58:09,040 --> 00:58:14,400
+and the young waiter. There were no understanding.
+
+860
+00:58:15,160 --> 00:58:18,000
+The younger waiter just cared for himself, for his
+
+861
+00:58:18,000 --> 00:58:22,020
+wife, for his home. He didn't understand the old
+
+862
+00:58:22,020 --> 00:58:25,500
+man. When he knew that he's committed suicide, he
+
+863
+00:58:25,500 --> 00:58:28,620
+didn't even care. So we have this misunderstanding
+
+864
+00:58:28,620 --> 00:58:32,010
+between the generations. Okay, try to finish. The
+
+865
+00:58:32,010 --> 00:58:34,430
+third theme is the nothingness, that the world is
+
+866
+00:58:34,430 --> 00:58:37,430
+meaningless, senseless, helpless, that people are
+
+867
+00:58:37,430 --> 00:58:39,630
+living for nothing. So like we have this
+
+868
+00:58:39,630 --> 00:58:41,510
+nothingness. And when you look at the story, you
+
+869
+00:58:41,510 --> 00:58:43,970
+think that it is nothing, but actually it does
+
+870
+00:58:43,970 --> 00:58:45,810
+signify something. So this nothingness for
+
+871
+00:58:45,810 --> 00:58:49,330
+Hemingway is not this total nothingness. It
+
+872
+00:58:49,330 --> 00:58:52,370
+symbolizes something. So like for him, for
+
+873
+00:58:52,370 --> 00:58:56,160
+something need to be nothing. without anything,
+
+874
+00:58:56,380 --> 00:58:58,560
+like still it's not this nothingness. It has
+
+875
+00:58:58,560 --> 00:59:02,160
+light, cleanliness, and dignity for Hemingway.
+
+876
+00:59:04,520 --> 00:59:08,220
+Finally, homelessness, that there is no town, no
+
+877
+00:59:08,220 --> 00:59:10,640
+family, and no permanent home, even the cafe, you
+
+878
+00:59:10,640 --> 00:59:14,260
+know, yes, it is this refuge, but still it is
+
+879
+00:59:14,260 --> 00:59:17,840
+temporal, because at the end, the old man is going
+
+880
+00:59:17,840 --> 00:59:21,820
+to go to his home, and the waiter is also going to
+
+881
+00:59:21,820 --> 00:59:24,520
+go to his home. Thank you.
+
+882
+00:59:28,100 --> 00:59:31,840
+Thank you very much for this presentation. Yes, we
+
+883
+00:59:31,840 --> 00:59:37,260
+end up by this tone of fragmentation. And it seems
+
+884
+00:59:37,260 --> 00:59:42,500
+like we have to piece up things together next
+
+885
+00:59:42,500 --> 00:59:46,370
+time. I mean, next lecture by contrasting,
+
+886
+00:59:46,490 --> 00:59:49,750
+comparing, and contrasting two stories. So this is
+
+887
+00:59:49,750 --> 00:59:53,930
+how I would. I'm going to start next class by, you
+
+888
+00:59:53,930 --> 00:59:57,050
+know, introduction or by comparing and contrasting
+
+889
+00:59:57,050 --> 01:00:00,670
+the two writers in terms of theme, style, and
+
+890
+01:00:00,670 --> 01:00:03,850
+attitude. And then we'll shift to, you know, our
+
+891
+01:00:03,850 --> 01:00:06,710
+last text in this course, which is The Sandbox.
+
+892
+01:00:07,290 --> 01:00:11,170
+Okay? So I wish you would prepare it, The Sandbox.
+
+893
+01:00:11,430 --> 01:00:12,390
+Thank you very much.
+
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@@ -0,0 +1,2992 @@
+1
+00:00:22,910 --> 00:00:27,690
+My dear students, welcome to class number eight in
+
+2
+00:00:27,690 --> 00:00:31,270
+American Lit. You are counting. Yeah, of course.
+
+3
+00:00:32,810 --> 00:00:38,090
+Today, as you see, we are going to discuss another
+
+4
+00:00:38,090 --> 00:00:40,150
+colonial poet,
+
+5
+00:00:42,390 --> 00:00:43,270
+Edward Taylor.
+
+6
+00:00:46,320 --> 00:00:49,680
+Okay, I'm going, I know that some people are
+
+7
+00:00:49,680 --> 00:00:53,640
+presenting, but I'm going to talk about Taylor in
+
+8
+00:00:53,640 --> 00:00:57,900
+terms of his biography, his style, and perhaps
+
+9
+00:00:57,900 --> 00:01:02,960
+just to read some of his poems and focus on
+
+10
+00:01:02,960 --> 00:01:06,980
+certain characteristics that the presenters might
+
+11
+00:01:06,980 --> 00:01:12,880
+need to elaborate more. Edward Taylor, like as you
+
+12
+00:01:12,880 --> 00:01:16,160
+see, 1642,
+
+13
+00:01:17,960 --> 00:01:22,480
+it's not like certain when he was born, but like
+
+14
+00:01:22,480 --> 00:01:27,340
+this is something, you know, like about,
+
+15
+00:01:28,040 --> 00:01:31,680
+approximately. He was born in England in a place
+
+16
+00:01:31,680 --> 00:01:36,660
+called Leicestershire. He was born and brought up
+
+17
+00:01:36,660 --> 00:01:39,600
+in a Puritan family, you know, atmosphere.
+
+18
+00:01:43,790 --> 00:01:49,450
+OK. He migrated to England when he was 20 years,
+
+19
+00:01:49,730 --> 00:01:59,390
+about something 18, 16, 68. Of course, being a
+
+20
+00:01:59,390 --> 00:02:03,930
+Puritan, he refused to sign what is called the
+
+21
+00:02:03,930 --> 00:02:06,370
+oath of conformity. What is the oath of
+
+22
+00:02:06,370 --> 00:02:12,280
+conformity? You have to be loyal. to the Church of
+
+23
+00:02:12,280 --> 00:02:18,280
+England, because they executed the Puritans. So he
+
+24
+00:02:18,280 --> 00:02:22,880
+didn't want to sign that oath. And he decided to
+
+25
+00:02:22,880 --> 00:02:27,020
+migrate to America. And he did that when he was
+
+26
+00:02:27,020 --> 00:02:37,020
+20. He went to Salem. And there, he was received
+
+27
+00:02:37,020 --> 00:02:39,780
+very well because he was a minister. He was a
+
+28
+00:02:39,780 --> 00:02:45,780
+Puritan. He was pious. So in Massachusetts there,
+
+29
+00:02:46,440 --> 00:02:49,620
+he joined Harvard. He worked at Harvard
+
+30
+00:02:49,620 --> 00:02:56,260
+University. And later, he became a physician and a
+
+31
+00:02:56,260 --> 00:03:02,290
+priest in a small town called Westfield. In fact,
+
+32
+00:03:02,370 --> 00:03:07,410
+he was like a prolific writer of poetry and, you
+
+33
+00:03:07,410 --> 00:03:07,750
+know,
+
+34
+00:03:10,990 --> 00:03:14,850
+During his lifetime, he didn't want his poetry to
+
+35
+00:03:14,850 --> 00:03:19,090
+be published. And we don't know why. Perhaps we
+
+36
+00:03:19,090 --> 00:03:25,910
+might answer this question later. But it was only
+
+37
+00:03:25,910 --> 00:03:30,450
+in the 20th century. Yeah, after 200 years. Yeah,
+
+38
+00:03:30,530 --> 00:03:36,790
+somebody like Thomas Johnson,
+
+39
+00:03:37,050 --> 00:03:41,180
+I think. Thomas Johnson discovered the manuscript,
+
+40
+00:03:41,960 --> 00:03:47,760
+and most of them were religious. They were in two
+
+41
+00:03:47,760 --> 00:03:52,200
+categories, the meditation poems, preparatory
+
+42
+00:03:52,200 --> 00:03:55,900
+meditations, and God's determination touching his
+
+43
+00:03:55,900 --> 00:04:02,560
+elect. In fact, his poetry, like we might read
+
+44
+00:04:02,560 --> 00:04:08,760
+upon a spider catching a fly, sometimes it's a
+
+45
+00:04:08,760 --> 00:04:12,660
+reading of the Calvinistic principles, talking
+
+46
+00:04:12,660 --> 00:04:17,020
+about God's grace, talking about election, talking
+
+47
+00:04:17,020 --> 00:04:21,480
+about the sinners. So he was a dedicated, a
+
+48
+00:04:21,480 --> 00:04:27,120
+devoted Calvinist. And he was a poet. And we don't
+
+49
+00:04:27,120 --> 00:04:29,980
+have to forget that the Puritans had their
+
+50
+00:04:29,980 --> 00:04:32,340
+negative stance toward poetry.
+
+51
+00:04:35,130 --> 00:04:40,610
+But the two aspects of he was very imaginative,
+
+52
+00:04:41,150 --> 00:04:45,090
+and he was very passionate. Perhaps the passionate
+
+53
+00:04:45,090 --> 00:04:49,610
+thing or the passion might not be appealing to the
+
+54
+00:04:49,610 --> 00:04:53,410
+Puritans. Because when you are passionate, perhaps
+
+55
+00:04:53,410 --> 00:04:57,930
+you are going to use certain imagery, certain
+
+56
+00:04:57,930 --> 00:05:01,550
+personal imagery, which might not fit with the
+
+57
+00:05:01,550 --> 00:05:03,690
+epistemology of the Puritans.
+
+58
+00:05:07,700 --> 00:05:13,740
+Of course, whatever he wrote, he was supposed to
+
+59
+00:05:13,740 --> 00:05:19,360
+defend those Puritans, to illustrate their
+
+60
+00:05:19,360 --> 00:05:23,740
+theology, and, of course, to defend against
+
+61
+00:05:23,740 --> 00:05:27,800
+anybody who was outside the Congregationalist
+
+62
+00:05:27,800 --> 00:05:28,580
+circle.
+
+63
+00:05:32,590 --> 00:05:36,890
+His poetry is similar to the metaphysical poetry.
+
+64
+00:05:37,330 --> 00:05:40,590
+And I think you have a pretty good idea about
+
+65
+00:05:40,590 --> 00:05:45,490
+metaphysical poetry. Butter my heart, but usually
+
+66
+00:05:45,490 --> 00:05:48,490
+we used to teach a course called metaphysical
+
+67
+00:05:48,490 --> 00:05:51,510
+poetry, and it was one of the most empowering
+
+68
+00:05:51,510 --> 00:05:58,370
+courses. Now, Yes, he was a product of his age. He
+
+69
+00:05:58,370 --> 00:06:01,870
+was a reader of John Donne, Marvel, Crash, and
+
+70
+00:06:01,870 --> 00:06:06,750
+others. What is interesting about his use of
+
+71
+00:06:06,750 --> 00:06:12,770
+conceits, and when we talked about conceits, we
+
+72
+00:06:12,770 --> 00:06:19,650
+talked about this oculate similarities, striking
+
+73
+00:06:19,650 --> 00:06:23,830
+resemblances in which the writer was trying to
+
+74
+00:06:23,830 --> 00:06:24,770
+hook together
+
+75
+00:06:27,380 --> 00:06:30,800
+to dissimilar things. So the yoking together,
+
+76
+00:06:32,220 --> 00:06:38,160
+perhaps, is an ability which Taylor showed in his
+
+77
+00:06:38,160 --> 00:06:42,140
+poetry. Now, what was he trying? Because during
+
+78
+00:06:42,140 --> 00:06:44,900
+his time, and even in the Calvinistic theology,
+
+79
+00:06:45,940 --> 00:06:48,900
+you have contradictory things, like the body and
+
+80
+00:06:48,900 --> 00:06:53,120
+the soul. You see? The body and the soul. So you
+
+81
+00:06:53,120 --> 00:06:57,070
+need somebody to show that the relationship
+
+82
+00:06:57,070 --> 00:07:01,270
+between them is not that contradictory, you know,
+
+83
+00:07:01,670 --> 00:07:05,630
+it's complementary. And if you find a poet like
+
+84
+00:07:05,630 --> 00:07:08,780
+this, Because, you know, if we are talking about
+
+85
+00:07:08,780 --> 00:07:14,600
+the allegorical or the symbolism, you know, the
+
+86
+00:07:14,600 --> 00:07:17,840
+soul representing the spiritual side and the body
+
+87
+00:07:17,840 --> 00:07:21,980
+representing the physical. And we said earlier
+
+88
+00:07:21,980 --> 00:07:26,700
+that those two worrying concerns of the early
+
+89
+00:07:26,700 --> 00:07:30,360
+American when they, like, they came for a
+
+90
+00:07:30,360 --> 00:07:34,240
+spiritual to, you know, I mean, their dream, we
+
+91
+00:07:34,240 --> 00:07:37,980
+said, like, they are the two aspects. Edward
+
+92
+00:07:37,980 --> 00:07:40,740
+Taylor is very important. And I think in
+
+93
+00:07:40,740 --> 00:07:48,140
+reconciling sin and grace, body and soul, the
+
+94
+00:07:48,140 --> 00:07:51,520
+desire of a human being and the will of God. So
+
+95
+00:07:51,520 --> 00:07:55,940
+using metaphysical style perhaps was a good
+
+96
+00:07:55,940 --> 00:08:03,580
+influence to 19th century poet Whitman, who was a
+
+97
+00:08:03,580 --> 00:08:08,800
+master of reconciling those contradictory things.
+
+98
+00:08:09,240 --> 00:08:11,740
+But while we're reading, we feel this kind of
+
+99
+00:08:11,740 --> 00:08:14,620
+imitation that he is imitating. Yeah, of course,
+
+100
+00:08:14,820 --> 00:08:19,380
+he's imitating, you know, the mythical. But here,
+
+101
+00:08:19,960 --> 00:08:24,480
+like, what is genuine, like, about him, he was
+
+102
+00:08:24,480 --> 00:08:28,600
+trying to reconcile those, you know, two
+
+103
+00:08:28,600 --> 00:08:31,860
+contradictory, the, you know, how, you know, the
+
+104
+00:08:31,860 --> 00:08:34,560
+sin could be a blessing. And he was doing in a
+
+105
+00:08:34,560 --> 00:08:37,820
+very passionate way, even more than the
+
+106
+00:08:37,820 --> 00:08:41,480
+metaphysical themselves. Yes, there was imitation,
+
+107
+00:08:42,320 --> 00:08:44,420
+but I'm telling you, we are discussing him within
+
+108
+00:08:44,420 --> 00:08:48,860
+the context of, you know, the American, you know,
+
+109
+00:08:48,900 --> 00:08:52,780
+literature, and how this, you know, Taylor was
+
+110
+00:08:52,780 --> 00:08:55,820
+part of the Puritan legacy, which affected later
+
+111
+00:08:55,820 --> 00:09:00,740
+what, you know, becomes American literature.
+
+112
+00:09:01,470 --> 00:09:06,970
+Another angle, I think, which deserves like later,
+
+113
+00:09:07,290 --> 00:09:08,870
+I mean, next week, we're going to talk about
+
+114
+00:09:08,870 --> 00:09:13,610
+transcendentalism. So this poet with his, you
+
+115
+00:09:13,610 --> 00:09:16,730
+know, I mean, the Puritans always have in mind
+
+116
+00:09:16,730 --> 00:09:20,550
+that a divine word, but like to view this divine
+
+117
+00:09:20,550 --> 00:09:24,270
+word in a very passionate, very emotional is part
+
+118
+00:09:24,270 --> 00:09:27,170
+of transcendentalism, like to use your
+
+119
+00:09:27,170 --> 00:09:33,060
+imagination. in portraying that word is part of
+
+120
+00:09:33,060 --> 00:09:37,370
+transcendentalism. Yes, we have a poet here who
+
+121
+00:09:37,370 --> 00:09:43,630
+was self-searching, who was trying to regenerate
+
+122
+00:09:43,630 --> 00:09:48,370
+himself, to become new. And again, this is very
+
+123
+00:09:48,370 --> 00:09:51,970
+important. It's going to be a very important motif
+
+124
+00:09:51,970 --> 00:09:56,450
+in American literature, the desire of self
+
+125
+00:09:56,450 --> 00:10:01,010
+-regeneration. Because when we are talking about a
+
+126
+00:10:01,010 --> 00:10:05,730
+nation which was forming itself, a nation without
+
+127
+00:10:05,730 --> 00:10:12,770
+having deep roots in history, it was necessary for
+
+128
+00:10:12,770 --> 00:10:19,330
+them to be reborn, to be reborn and to have a
+
+129
+00:10:19,330 --> 00:10:22,170
+history of their own, a culture of their own. So
+
+130
+00:10:22,170 --> 00:10:28,760
+this desire of regeneration you know, is, you
+
+131
+00:10:28,760 --> 00:10:31,280
+know, going to be perceived as something American
+
+132
+00:10:31,280 --> 00:10:34,840
+because regeneration for them means like you're
+
+133
+00:10:34,840 --> 00:10:39,600
+getting away of all, you know, the previous
+
+134
+00:10:39,600 --> 00:10:42,280
+philosophers. And this is what, you know, Emerson
+
+135
+00:10:42,280 --> 00:10:49,140
+was going to concentrate on when, you know, yes,
+
+136
+00:10:49,240 --> 00:10:53,640
+when he wrote his Nature and, you know, other, you
+
+137
+00:10:53,640 --> 00:10:56,600
+know, Three ties.
+
+138
+00:10:59,520 --> 00:11:04,280
+I don't have to explain the metaphysical. But, you
+
+139
+00:11:04,280 --> 00:11:09,980
+know, again, the metaphysical, they have this dual
+
+140
+00:11:09,980 --> 00:11:14,540
+perception of reality. Because, you know, I think,
+
+141
+00:11:15,120 --> 00:11:18,660
+yes, the metaphysical like are transcendentalist.
+
+142
+00:11:18,800 --> 00:11:24,650
+Why? They think this word is a replica of the word
+
+143
+00:11:24,650 --> 00:11:30,630
+thereafter. So you have to be in order to they
+
+144
+00:11:30,630 --> 00:11:33,150
+realize that this is a word of sin. But you cannot
+
+145
+00:11:33,150 --> 00:11:36,130
+have access to the eternal, to the heavenly word,
+
+146
+00:11:36,470 --> 00:11:43,670
+unless you Yes, you live here, you suffer for the
+
+147
+00:11:43,670 --> 00:11:48,170
+sin which was committed by Adam. So they had in
+
+148
+00:11:48,170 --> 00:11:55,170
+their mind that transcendental, that sublime word.
+
+149
+00:11:55,370 --> 00:11:59,450
+It's the heavenly word. And I think this is there
+
+150
+00:11:59,450 --> 00:12:02,630
+in the poetry of Taylor.
+
+151
+00:12:07,990 --> 00:12:10,670
+There is a quotation in his biography about this
+
+152
+00:12:10,670 --> 00:12:14,730
+point. Taylor transcends his frontier
+
+153
+00:12:14,730 --> 00:12:18,350
+circumstances not by leaving them behind, but by
+
+154
+00:12:18,350 --> 00:12:21,470
+transforming them into intellectual, aesthetic and
+
+155
+00:12:21,470 --> 00:12:26,650
+spiritual universals. Yes. Like here, like he used
+
+156
+00:12:26,650 --> 00:12:29,970
+reasoning. He used his imagination. And this is
+
+157
+00:12:29,970 --> 00:12:33,330
+what we were talking about, transcendentalism. But
+
+158
+00:12:33,330 --> 00:12:37,930
+let me read some. There is an interesting poem.
+
+159
+00:12:38,890 --> 00:12:42,570
+It's called The Soul Be Mourning, like how the
+
+160
+00:12:42,570 --> 00:12:48,150
+soul is lamenting the fact that. And this reminds
+
+161
+00:12:48,150 --> 00:12:52,090
+me of poets like Andrew Marvell, On A Drop Of A
+
+162
+00:12:52,090 --> 00:12:56,640
+Dew, how the soul was restless. when it came to
+
+163
+00:12:56,640 --> 00:13:01,400
+this earth, when it was in the body. And it
+
+164
+00:13:01,400 --> 00:13:04,920
+slightly wanted to belong to that body. All the
+
+165
+00:13:04,920 --> 00:13:07,460
+time, it was gazing at the sun. It wanted to go
+
+166
+00:13:07,460 --> 00:13:12,020
+back. So here, it starts like this. Alas, my soul,
+
+167
+00:13:13,020 --> 00:13:19,760
+product of breath divine, to illuminate a lump of
+
+168
+00:13:19,760 --> 00:13:23,820
+slime, the body, to illuminate. Sad Providence,
+
+169
+00:13:24,720 --> 00:13:28,860
+must thou below thus tint, in such a coat as
+
+170
+00:13:28,860 --> 00:13:32,040
+strangles with ilson? Are you going to be there
+
+171
+00:13:32,040 --> 00:13:36,380
+forever, like in this place, dirty place? I mean
+
+172
+00:13:36,380 --> 00:13:42,000
+the body. O's me, my mauldering heart, what must I
+
+173
+00:13:42,000 --> 00:13:45,610
+do? Like here, this is what I meant by self
+
+174
+00:13:45,610 --> 00:13:50,170
+-searching. Self-searching is a feature
+
+175
+00:13:50,170 --> 00:13:55,560
+characteristic of Taylor's poetry. When is my
+
+176
+00:13:55,560 --> 00:14:00,920
+malting time to shed my awe? Oh, awful fall. What
+
+177
+00:14:00,920 --> 00:14:04,800
+fall? Like he's lamenting the fall of Adam and the
+
+178
+00:14:04,800 --> 00:14:09,120
+sin which was inherited by all those people. Oh,
+
+179
+00:14:09,300 --> 00:14:13,880
+awful fall. What fall from heavenly bliss to the
+
+180
+00:14:13,880 --> 00:14:19,200
+bottom of the bottomless abyss above an angry God,
+
+181
+00:14:19,520 --> 00:14:26,310
+below black blue, below earth? Prim stony flames
+
+182
+00:14:26,310 --> 00:14:30,530
+of hell where sinners grew behind a trail of sins
+
+183
+00:14:30,530 --> 00:14:37,750
+before appear a host of mercies that abuse were
+
+184
+00:14:37,750 --> 00:14:43,390
+without a raging devil and within a racking
+
+185
+00:14:43,390 --> 00:14:49,130
+conscious going home for sin. So look here how the
+
+186
+00:14:49,130 --> 00:14:54,820
+you know the soul is not happy with being part of
+
+187
+00:14:54,820 --> 00:14:59,560
+this, I mean, being imprisoned. Yeah, like this is
+
+188
+00:14:59,560 --> 00:15:03,080
+what we call the conceit. So it is, as I said,
+
+189
+00:15:03,160 --> 00:15:07,160
+self-searching and the desire of regeneration are
+
+190
+00:15:07,160 --> 00:15:11,860
+going to be later featured characteristic or motif
+
+191
+00:15:11,860 --> 00:15:13,320
+of American literature.
+
+192
+00:15:15,820 --> 00:15:20,320
+In fact, I want to take you to a poem, which is
+
+193
+00:15:20,320 --> 00:15:22,460
+called, I'm the Living Bread. Is anybody
+
+194
+00:15:22,460 --> 00:15:27,560
+presenting this later? Like, I'm the Living Bread,
+
+195
+00:15:27,620 --> 00:15:31,540
+which has a transcendental view.
+
+196
+00:15:36,880 --> 00:15:42,900
+Is anybody doing that? OK, where's Hanan? OK, so
+
+197
+00:15:42,900 --> 00:15:47,040
+look here. I just want to read it. Eye-keening
+
+198
+00:15:47,040 --> 00:15:51,340
+through astronomy divine. What does it mean,
+
+199
+00:15:51,400 --> 00:15:57,560
+keening? Eye-keening through astronomy divine. So
+
+200
+00:15:57,560 --> 00:16:02,420
+it's meditation. It's like a telescope. So eye
+
+201
+00:16:02,420 --> 00:16:08,540
+-keening through astronomy design.
+
+202
+00:16:08,720 --> 00:16:11,820
+The word's bright battlement. So what does he see?
+
+203
+00:16:12,780 --> 00:16:17,530
+Something glorious. Something heavenly, something
+
+204
+00:16:17,530 --> 00:16:21,630
+divine. This is what we mean by a
+
+205
+00:16:21,630 --> 00:16:25,470
+transcendentalist touch in his poetry. The words
+
+206
+00:16:25,470 --> 00:16:29,470
+bright battlement. Wherein I spy a golden path, my
+
+207
+00:16:29,470 --> 00:16:35,450
+pencil cannot line. Something it's difficult to
+
+208
+00:16:35,450 --> 00:16:39,750
+describe. Something beautiful. A golden path my
+
+209
+00:16:39,750 --> 00:16:43,930
+pencil cannot line from that bright throne into my
+
+210
+00:16:43,930 --> 00:16:47,910
+threshold lay. And while my puzzle thoughts about
+
+211
+00:16:47,910 --> 00:16:51,730
+it pour, I find the bread of life in it at my
+
+212
+00:16:51,730 --> 00:16:56,910
+door. The bread of life. You know? It's very, you
+
+213
+00:16:56,910 --> 00:17:00,290
+know, it extended to my door. So it's like a
+
+214
+00:17:00,290 --> 00:17:06,130
+dream. He sees like he is in a rich world. Now,
+
+215
+00:17:06,350 --> 00:17:10,090
+the bread of the world, the bread and the living
+
+216
+00:17:10,090 --> 00:17:12,890
+bread is something allegorical, something
+
+217
+00:17:12,890 --> 00:17:18,690
+symbolic. In fact, bread is something physical,
+
+218
+00:17:19,850 --> 00:17:26,770
+but it is the food of the soul. How come? Okay, so
+
+219
+00:17:26,770 --> 00:17:29,790
+we're talking about Jesus being, you know, the
+
+220
+00:17:29,790 --> 00:17:33,950
+bread of the soul. I mean, the teachings of Jesus,
+
+221
+00:17:34,130 --> 00:17:37,650
+the mercy of Jesus, like, being the food of the
+
+222
+00:17:37,650 --> 00:17:43,030
+soul. Okay, it goes like this.
+
+223
+00:17:45,670 --> 00:17:49,170
+With that, this bird of paradise put in this
+
+224
+00:17:49,170 --> 00:17:53,210
+wicker cage. What is the wicker cage? The body.
+
+225
+00:17:53,990 --> 00:17:59,110
+Look at the conceit. It is a wicked cage. My
+
+226
+00:17:59,110 --> 00:18:06,430
+corpse, to tweedle praise, had picked up the fruit
+
+227
+00:18:06,430 --> 00:18:11,870
+forbade, and so did the fling, away its food. This
+
+228
+00:18:11,870 --> 00:18:20,350
+is a reference to the sin committed by Adam.
+
+229
+00:18:22,390 --> 00:18:26,310
+ate that fruit, so it flung away its food and lost
+
+230
+00:18:26,310 --> 00:18:31,750
+its golden days. So this sin was the result of
+
+231
+00:18:31,750 --> 00:18:38,070
+losing that happy world, that divine world. So man
+
+232
+00:18:38,070 --> 00:18:44,230
+is created in, I mean, ordeal. With this sin, man
+
+233
+00:18:44,230 --> 00:18:49,190
+is becoming, according to him, uncertain,
+
+234
+00:18:49,910 --> 00:18:55,650
+restless, trying to reach salvation. Away its food
+
+235
+00:18:55,650 --> 00:19:00,010
+and lost its golden days. This reminds me of
+
+236
+00:19:00,010 --> 00:19:06,610
+George Herbert's Easter wing. When man was created
+
+237
+00:19:06,610 --> 00:19:13,210
+in abundance, then because of this sin, he became
+
+238
+00:19:13,210 --> 00:19:17,850
+slim. And then when Jesus Christ came and redeemed
+
+239
+00:19:17,850 --> 00:19:23,750
+humanity, he became rich again. Okay? And the poem
+
+240
+00:19:23,750 --> 00:19:28,250
+ends by his wish to attach himself to Jesus
+
+241
+00:19:28,250 --> 00:19:32,330
+Christ. When that this bird of paradise put in
+
+242
+00:19:32,330 --> 00:19:35,430
+this wicker cage microbes to tweedle praise had
+
+243
+00:19:35,430 --> 00:19:39,010
+picked the fruit forbade and so did fling away its
+
+244
+00:19:39,010 --> 00:19:42,900
+food and lost its golden days. It fell into
+
+245
+00:19:42,900 --> 00:19:47,320
+celestial famine sore. So like this bird was in a
+
+246
+00:19:47,320 --> 00:19:50,500
+real famine. Because when you are, and this is
+
+247
+00:19:50,500 --> 00:19:53,400
+like a reference to depravity, the Calvinistic
+
+248
+00:19:53,400 --> 00:19:57,080
+belief of depravity. We are created deprived,
+
+249
+00:19:57,520 --> 00:20:03,300
+deprived. Because of what? The original sin. So
+
+250
+00:20:03,300 --> 00:20:05,960
+you find restlessness. You find that he is not
+
+251
+00:20:05,960 --> 00:20:11,470
+happy. Away its food and lost its golden days. It
+
+252
+00:20:11,470 --> 00:20:14,470
+fell into celestial famine, sir, and never could
+
+253
+00:20:14,470 --> 00:20:19,790
+attain a morsel more. Very desperate, huh? But we
+
+254
+00:20:19,790 --> 00:20:24,130
+don't have to forget the irresistible grace of
+
+255
+00:20:24,130 --> 00:20:29,990
+God, you know? It fell into celestial, and never
+
+256
+00:20:29,990 --> 00:20:33,830
+could attain a morsel more. Alas, alas, poor bird,
+
+257
+00:20:33,870 --> 00:20:40,090
+what will thou do? It's, you know, what self
+
+258
+00:20:40,090 --> 00:20:44,310
+-searching? What will it do? The creatures feel no
+
+259
+00:20:44,310 --> 00:20:48,390
+food for souls ever gave. Like the creatures, they
+
+260
+00:20:48,390 --> 00:20:52,490
+don't give a food for the soul. So these creatures
+
+261
+00:20:52,490 --> 00:20:55,290
+on the earth, they don't give food to the soul.
+
+262
+00:20:56,470 --> 00:20:59,910
+And if thou look at angels door, they show an
+
+263
+00:20:59,910 --> 00:21:03,070
+empty barrel. If you go to the angels, they have
+
+264
+00:21:03,070 --> 00:21:06,450
+no mercy. They have empty barrels.
+
+265
+00:21:09,990 --> 00:21:13,690
+They show an empty barrel. They know soul bread
+
+266
+00:21:13,690 --> 00:21:17,610
+have. Alas, poor bird, the world's white loaf is
+
+267
+00:21:17,610 --> 00:21:21,730
+done. This is a metonymy of the body of Jesus
+
+268
+00:21:21,730 --> 00:21:27,930
+Christ. It's done. And cannot yield thee, here,
+
+269
+00:21:28,070 --> 00:21:31,310
+the smallest crumb. Jesus Christ came and, you
+
+270
+00:21:31,310 --> 00:21:37,830
+know, a sacrifice for... So it's a total state of
+
+271
+00:21:37,830 --> 00:21:45,430
+depravity. In this sad state, so here, in this sad
+
+272
+00:21:45,430 --> 00:21:50,190
+state of depravity, of famine, what happened?
+
+273
+00:21:50,930 --> 00:21:56,310
+Gods, tenders, bowels, run out streams of grace.
+
+274
+00:21:56,410 --> 00:22:00,870
+This is the irresistible grace, came. And he, to
+
+275
+00:22:00,870 --> 00:22:05,660
+end all strife, The purest wheat in heaven, his
+
+276
+00:22:05,660 --> 00:22:10,260
+dear, dear son grins
+
+277
+00:22:10,260 --> 00:22:13,700
+and kneads up into this bread of life. He mixes
+
+278
+00:22:13,700 --> 00:22:19,620
+it, and he sends this bread of life. Which bread
+
+279
+00:22:19,620 --> 00:22:23,180
+of life from heaven down came and stand dish on my
+
+280
+00:22:23,180 --> 00:22:28,340
+table up by the angels' hands. So it's, you see,
+
+281
+00:22:28,420 --> 00:22:33,090
+like God did not leave those people. Did God mold
+
+282
+00:22:33,090 --> 00:22:37,570
+up this bread in heaven and bake? Of course, like
+
+283
+00:22:37,570 --> 00:22:42,310
+this is the grace, the food of the soul. Look
+
+284
+00:22:42,310 --> 00:22:45,570
+here, the soul and the body, they are two
+
+285
+00:22:45,570 --> 00:22:50,470
+contradictory things, but with this, you can see
+
+286
+00:22:50,470 --> 00:22:54,590
+they are mixed together. So now, yes, they are
+
+287
+00:22:54,590 --> 00:23:00,460
+reconciled. The master of reconciliation would be
+
+288
+00:23:00,460 --> 00:23:04,920
+the 19th century poet Whitman, who was reconciling
+
+289
+00:23:04,920 --> 00:23:08,040
+the body and the soul. And we are studying a poem
+
+290
+00:23:08,040 --> 00:23:12,380
+called Goodbye to My Fancy, which is a dialogue
+
+291
+00:23:12,380 --> 00:23:13,760
+between the body and the soul.
+
+292
+00:23:16,820 --> 00:23:19,920
+Doth he bespeak thee thus, this soul breed take?
+
+293
+00:23:22,650 --> 00:23:26,910
+Come eat thy fill of this God's white loaf. Now
+
+294
+00:23:26,910 --> 00:23:28,330
+again, this is white loaf.
+
+295
+00:23:32,010 --> 00:23:37,550
+If you... Okay, it's like the color is white. So
+
+296
+00:23:37,550 --> 00:23:41,290
+white and you know. Now here you have some part of
+
+297
+00:23:41,290 --> 00:23:46,110
+Christianity which would you know like stigmatize
+
+298
+00:23:46,110 --> 00:23:50,550
+the black as something you know. A lot of you know
+
+299
+00:23:50,550 --> 00:23:53,230
+in the slave narratives we are going to see how
+
+300
+00:23:53,230 --> 00:23:58,370
+you know some biblical verses you know to some
+
+301
+00:23:58,370 --> 00:24:00,730
+extent, in a way, or another justified slavery.
+
+302
+00:24:01,030 --> 00:24:05,950
+Because, you know, come eat thy fill of this thy
+
+303
+00:24:05,950 --> 00:24:09,330
+God's white loaf. It's food too fine for angels.
+
+304
+00:24:09,430 --> 00:24:12,830
+Yet come take and eat thy fill. It's heaven's
+
+305
+00:24:12,830 --> 00:24:18,840
+sugar cake. Eat, you know. and like something
+
+306
+00:24:18,840 --> 00:24:22,260
+beautiful. What grace is this need in this love,
+
+307
+00:24:22,380 --> 00:24:25,160
+this thing. Souls are about pretty things to
+
+308
+00:24:25,160 --> 00:24:29,220
+admire. Ye angels help this one. to the brim,
+
+309
+00:24:29,540 --> 00:24:33,600
+heavens overwhelmed, you know, down. You know, the
+
+310
+00:24:33,600 --> 00:24:38,000
+poem, the whole poem is about how, you know, God's
+
+311
+00:24:38,000 --> 00:24:42,100
+grace is irresistible, and it should come for the
+
+312
+00:24:42,100 --> 00:24:47,320
+elect people. Yes. So I thought this would be a
+
+313
+00:24:47,320 --> 00:24:53,180
+nice introduction to, you know, his poetry. I know
+
+314
+00:24:53,180 --> 00:24:57,100
+like today we're reading what? Upon a Spider and
+
+315
+00:24:57,100 --> 00:25:00,780
+who's the second presenter? Because I was planning
+
+316
+00:25:00,780 --> 00:25:07,300
+to finish Taylor today. If not, we can give part
+
+317
+00:25:07,300 --> 00:25:11,180
+of the lecture next time for the other poll. Okay.
+
+318
+00:25:11,940 --> 00:25:15,980
+So have you read Upon a Spider Catching a Fly?
+
+319
+00:25:16,140 --> 00:25:21,200
+Yes. How did you find it? Do you agree that the
+
+320
+00:25:21,200 --> 00:25:30,180
+fly was silly? The silly fly. Yes? Yes, because it
+
+321
+00:25:30,180 --> 00:25:32,520
+felt in the trap of the wasp. Like it wasn't aware
+
+322
+00:25:32,520 --> 00:25:35,560
+enough to see that. So it was very naive. Yes.
+
+323
+00:25:35,920 --> 00:25:42,200
+Okay. And you know what is a wasp? Yes. Yes. Yes.
+
+324
+00:25:42,460 --> 00:25:47,700
+Very frightening, very scary. Okay. So how did you
+
+325
+00:25:47,700 --> 00:25:53,350
+find the whole poem? Like, do you like it? But
+
+326
+00:25:53,350 --> 00:25:55,530
+it's full of personifications. Full of
+
+327
+00:25:55,530 --> 00:26:00,230
+personifications? Same words. It's like chasing. I
+
+328
+00:26:00,230 --> 00:26:03,510
+like the way in which it's written because we have
+
+329
+00:26:03,510 --> 00:26:07,870
+like one like short line and then tall line. So
+
+330
+00:26:07,870 --> 00:26:15,540
+the graphology is to parallel the swaying soul,
+
+331
+00:26:15,740 --> 00:26:18,860
+the conflicting, you know, the desire, you know.
+
+332
+00:26:19,160 --> 00:26:23,180
+It's like one line for the spider and one line for
+
+333
+00:26:23,180 --> 00:26:27,720
+the fly. Very interesting. Yes. Good. What else?
+
+334
+00:26:28,000 --> 00:26:31,760
+Yes. He chose those symbols not to get bored of
+
+335
+00:26:31,760 --> 00:26:34,300
+the same thing, Satan and the believer and the
+
+336
+00:26:34,300 --> 00:26:36,420
+atheist. So it was interesting to read. A new way.
+
+337
+00:26:36,440 --> 00:26:39,040
+You work your mind like, what is this? Yeah,
+
+338
+00:26:39,600 --> 00:26:42,300
+because this is very intellectual, isn't it? But,
+
+339
+00:26:42,440 --> 00:26:45,180
+you know, very intellectual through imagination.
+
+340
+00:26:45,500 --> 00:26:49,540
+So we have, like, two contradictory faculty, you
+
+341
+00:26:49,540 --> 00:26:53,720
+know, human faculties working together. Okay. Yes,
+
+342
+00:26:53,760 --> 00:26:57,400
+Anna? Reminding me of lakes they see across. Very
+
+343
+00:26:57,400 --> 00:27:01,760
+similar. Like, there are a couple of symbols, and
+
+344
+00:27:01,760 --> 00:27:05,000
+we need to figure out what their real meaning is.
+
+345
+00:27:05,020 --> 00:27:08,900
+Yeah, so, yes, symbolism. And you know what,
+
+346
+00:27:09,140 --> 00:27:12,000
+Taylor, because Taylor was a reader of the Bible,
+
+347
+00:27:12,180 --> 00:27:16,420
+so he was affected by the allegorical style. He
+
+348
+00:27:16,420 --> 00:27:19,680
+was a good reader of the Bible, and I think he was
+
+349
+00:27:19,680 --> 00:27:23,980
+influenced by John Bunyan. John Bunyan like the
+
+350
+00:27:23,980 --> 00:27:27,140
+one who wrote perhaps, it was not a complete
+
+351
+00:27:27,140 --> 00:27:30,360
+novel, Peligrim's Progress. Have you ever come
+
+352
+00:27:30,360 --> 00:27:34,480
+across this novel, John Bunyan? It was even before
+
+353
+00:27:34,480 --> 00:27:38,480
+Robinson Crusoe, like some critics would deem it
+
+354
+00:27:38,480 --> 00:27:42,400
+to be the first. He was influenced by John Bunyan
+
+355
+00:27:42,400 --> 00:27:44,340
+in Peligrim's Progress.
+
+356
+00:27:55,230 --> 00:28:00,350
+Okay. So I think now the floor is ready for you to
+
+357
+00:28:00,350 --> 00:28:05,480
+give your presentation. How long do you need? 20
+
+358
+00:28:05,480 --> 00:28:08,760
+minutes. 20 minutes. OK. Hello, everyone. My name
+
+359
+00:28:08,760 --> 00:28:11,980
+is Iman Ibrahim Abu Qamar. And my presentation
+
+360
+00:28:11,980 --> 00:28:16,500
+will be about a bone spider catching a fly. My
+
+361
+00:28:16,500 --> 00:28:21,180
+presentation will be outlined as who's Edward
+
+362
+00:28:21,180 --> 00:28:24,680
+Taylor, recitation of the Ibawim, analysis of each
+
+363
+00:28:24,680 --> 00:28:27,700
+stanza, major themes, metaphysical features,
+
+364
+00:28:27,980 --> 00:28:30,640
+symbolism, structure, significance, American
+
+365
+00:28:30,640 --> 00:28:34,000
+feature, and the last one, reading as a Muslim.
+
+366
+00:28:34,910 --> 00:28:39,490
+First of all, I want to talk about Edward Taylor
+
+367
+00:28:39,490 --> 00:28:44,010
+but in brief because maybe you have good
+
+368
+00:28:44,010 --> 00:28:47,410
+background about him. Edward Taylor was a 17th
+
+369
+00:28:47,410 --> 00:28:50,350
+century Puritan minister who left England to go to
+
+370
+00:28:50,350 --> 00:28:55,090
+America. And why he left England to go to America?
+
+371
+00:28:55,370 --> 00:29:01,130
+Because he searched for religious freedom. He was
+
+372
+00:29:01,130 --> 00:29:07,880
+born in 1642. in England and in 1668 he migrated
+
+373
+00:29:07,880 --> 00:29:11,360
+to America and joined to Harvard University.
+
+374
+00:29:13,680 --> 00:29:18,300
+So after this he became a doctor then he invented
+
+375
+00:29:18,300 --> 00:29:21,900
+to minister in Massachusetts till his death in
+
+376
+00:29:21,900 --> 00:29:26,650
+1792. He was twice married. The first one is
+
+377
+00:29:26,650 --> 00:29:30,770
+Elizabeth Fitch, and he has eight children, but
+
+378
+00:29:30,770 --> 00:29:34,130
+unfortunately five of them died in their
+
+379
+00:29:34,130 --> 00:29:38,670
+childhood. Another one is Roth Willis. He has
+
+380
+00:29:38,670 --> 00:29:44,030
+five. Six children. Six children. Yes. He got a
+
+381
+00:29:44,030 --> 00:29:45,230
+total of four children. He's a puritan.
+
+382
+00:29:48,740 --> 00:29:53,080
+His works, we have a major of his works are
+
+383
+00:29:53,080 --> 00:29:55,760
+Puritans and religious because he was a strongly
+
+384
+00:29:55,760 --> 00:30:01,260
+religious Christian Puritans and the Puritans
+
+385
+00:30:01,260 --> 00:30:06,550
+beliefs are influenced in his poetry. Why his
+
+386
+00:30:06,550 --> 00:30:09,190
+works, A Bone Spider Catching a Fly, has swiftly
+
+387
+00:30:09,190 --> 00:30:12,250
+the briefest regards determination, mediation aid,
+
+388
+00:30:12,350 --> 00:30:15,990
+the joy of church, fellowship rightly attended. He
+
+389
+00:30:15,990 --> 00:30:21,510
+forbade his family and left instruction that his
+
+390
+00:30:21,510 --> 00:30:24,610
+poetry never published. And why the reason? Maybe
+
+391
+00:30:24,610 --> 00:30:29,090
+because in most of his poetry, he portrays God as
+
+392
+00:30:29,090 --> 00:30:32,070
+loving and forgiving rather than punishing.
+
+393
+00:30:35,370 --> 00:30:40,850
+At the same time, in most of his poetry, he
+
+394
+00:30:40,850 --> 00:30:45,430
+attacks Buryton's beliefs in hidden meaning, as we
+
+395
+00:30:45,430 --> 00:30:53,600
+said, in our poem. But later Thomas Johanson
+
+396
+00:30:53,600 --> 00:30:57,160
+discovered his poetry and published it after 200
+
+397
+00:30:57,160 --> 00:31:01,480
+years later establishing him as one of American
+
+398
+00:31:01,480 --> 00:31:05,460
+colonialist poetry. He's the only one in American
+
+399
+00:31:05,460 --> 00:31:08,340
+literature who wrote with a physical poetry.
+
+400
+00:31:10,360 --> 00:31:13,780
+I searched a lot in YouTube about recitation of
+
+401
+00:31:13,780 --> 00:31:17,320
+the poem but unfortunately I find nothing. So my
+
+402
+00:31:17,320 --> 00:31:20,040
+friend Sarah will recite it. Upon a spider
+
+403
+00:31:20,040 --> 00:31:23,700
+catching a fly, Thou, sir, venom elf, is this thy
+
+404
+00:31:23,700 --> 00:31:28,200
+play To spin a web out of thyself to catch a fly?
+
+405
+00:31:28,420 --> 00:31:32,700
+For why? I saw a parish wasp fall foul there, Whom
+
+406
+00:31:32,700 --> 00:31:36,480
+yet the weapons did not clasp, Lest he should
+
+407
+00:31:36,480 --> 00:31:40,800
+fling his sting, But as afraid removed did it
+
+408
+00:31:40,800 --> 00:31:44,500
+stand erect, And with thy little fingers stroked,
+
+409
+00:31:44,960 --> 00:31:48,510
+And gently tapped his back. Thus gently hemmed the
+
+410
+00:31:48,510 --> 00:31:51,470
+street, lest he should pit, and in a frappish,
+
+411
+00:31:51,570 --> 00:31:55,830
+especially heat, should greatly fret thy net.
+
+412
+00:31:57,970 --> 00:32:01,450
+Whereas the silly fly caught by a razzle-egg,
+
+413
+00:32:01,610 --> 00:32:06,210
+though by the throat tucked hastily, and hind, and
+
+414
+00:32:06,210 --> 00:32:10,870
+hen the head bided. Disgusted but that not, nature
+
+415
+00:32:10,870 --> 00:32:14,450
+doth call, strive not above what strength hath
+
+416
+00:32:14,450 --> 00:32:19,860
+got.Lest in the brow thou fall, this phrase seems
+
+417
+00:32:19,860 --> 00:32:27,060
+thus to us, hell's spider gets his entrails spun,
+
+418
+00:32:27,580 --> 00:32:32,340
+to whip cords thus, and weave to nets and sets, to
+
+419
+00:32:32,340 --> 00:32:38,680
+tangle Adam's race in its estrangement. To their
+
+420
+00:32:38,680 --> 00:32:42,280
+destructions spoiled maid made pace, By venom
+
+421
+00:32:42,280 --> 00:32:46,220
+things, damned scents. But mighty, gracious Lord,
+
+422
+00:32:46,680 --> 00:32:50,540
+communicate Thy grace to break thy court afford,
+
+423
+00:32:51,120 --> 00:32:56,960
+As glorious gate and state. When nightingale sing
+
+424
+00:32:56,960 --> 00:33:01,740
+like, when preached on high, In glorious cage, thy
+
+425
+00:33:01,740 --> 00:33:04,240
+glory bright, And thankfully for joy.
+
+426
+00:33:08,450 --> 00:33:12,210
+Anyway, thanks, Sarah, for your reading. I wanted
+
+427
+00:33:12,210 --> 00:33:16,110
+to discuss the title before going to analysis. A
+
+428
+00:33:16,110 --> 00:33:19,610
+Bone Spider Catching a Fly. Now, using a bone as
+
+429
+00:33:19,610 --> 00:33:25,950
+the first word in the title gives sense for power
+
+430
+00:33:25,950 --> 00:33:29,790
+and for strength. And how we use spider catching a
+
+431
+00:33:29,790 --> 00:33:34,970
+fly, catching, that means there is a planning. not
+
+432
+00:33:34,970 --> 00:33:40,430
+just immediately or without any blame. The
+
+433
+00:33:40,430 --> 00:33:43,510
+Puritans were known for their religious devotion
+
+434
+00:33:43,510 --> 00:33:48,810
+and fear from Satan. But here Edward Taylor is
+
+435
+00:33:48,810 --> 00:33:56,790
+presented this fear in this poem because he has
+
+436
+00:33:56,790 --> 00:34:01,490
+indirect meaning around
+
+437
+00:34:01,490 --> 00:34:07,200
+this title. The beginning of the poem, he begins
+
+438
+00:34:07,200 --> 00:34:10,660
+with a parable, which means a brief story. A
+
+439
+00:34:10,660 --> 00:34:14,080
+parable is a brief story which is meant to teach a
+
+440
+00:34:14,080 --> 00:34:16,740
+lesson to reader. We have three characters of this
+
+441
+00:34:16,740 --> 00:34:19,400
+parable. We have a fly, we have a spider, and we
+
+442
+00:34:19,400 --> 00:34:25,400
+have a wasp. The nightingale. The nightingale. But
+
+443
+00:34:25,400 --> 00:34:27,560
+the nightingale is not part of the paradox. Yes,
+
+444
+00:34:28,580 --> 00:34:32,400
+it is a symbolism at the end. Beginning the poem
+
+445
+00:34:32,400 --> 00:34:38,260
+as a question that reflects the question of nature
+
+446
+00:34:38,260 --> 00:34:46,600
+and the reasons behind Here he asks if this
+
+447
+00:34:46,600 --> 00:34:50,040
+process, which is a spider catches a fly, not
+
+448
+00:34:50,040 --> 00:34:54,980
+other bugs, and why the spider should catch a fly,
+
+449
+00:34:55,080 --> 00:35:00,380
+and why this fly should go to this web, and this
+
+450
+00:35:00,380 --> 00:35:03,860
+is a process for nature, or this is paths which
+
+451
+00:35:03,860 --> 00:35:07,960
+God chose into all natures. He's still questioning
+
+452
+00:35:09,910 --> 00:35:14,670
+for why and why he uses, why a spider use a fly,
+
+453
+00:35:14,930 --> 00:35:17,830
+not other bugs. At the same time, the spider feels
+
+454
+00:35:17,830 --> 00:35:24,350
+no remorse. Then, the term now for wasp. Now, he,
+
+455
+00:35:24,530 --> 00:35:29,950
+I saw wasp. Now here, he integrated himself with
+
+456
+00:35:29,950 --> 00:35:34,670
+using I because he wanted to, he wanna, he want to
+
+457
+00:35:34,670 --> 00:35:38,750
+describe that wasp here is far away from the web.
+
+458
+00:35:39,310 --> 00:35:42,550
+and from the fly and from the spider. He can't
+
+459
+00:35:42,550 --> 00:35:46,410
+escape. He's very cautious. Yes. The fly is very
+
+460
+00:35:46,410 --> 00:35:53,470
+silly. The fly is very silly. But, you know, the
+
+461
+00:35:53,470 --> 00:35:57,270
+wasp is very cautious. Yes. Why he's very
+
+462
+00:35:57,270 --> 00:36:00,250
+cautious? Because maybe because he's very strong
+
+463
+00:36:00,250 --> 00:36:03,710
+and he has stings. And we know that all of us are
+
+464
+00:36:03,710 --> 00:36:05,670
+afraid from his sting.
+
+465
+00:36:08,750 --> 00:36:12,590
+In the second stanza, he answered, why not wasp?
+
+466
+00:36:13,090 --> 00:36:19,330
+And we, the symbolism is used here to show maybe
+
+467
+00:36:19,330 --> 00:36:24,690
+fly is silly, silly fly because it's going
+
+468
+00:36:24,690 --> 00:36:29,370
+immediately to web and killed immediately. Wasp is
+
+469
+00:36:29,370 --> 00:36:34,950
+have strength and has power in its sting, in his
+
+470
+00:36:34,950 --> 00:36:41,430
+stings. But even he described WASP as power at the
+
+471
+00:36:41,430 --> 00:36:46,290
+beginning. Then he told us that WASP is caught
+
+472
+00:36:46,290 --> 00:36:50,010
+also by web. But what's the difference between the
+
+473
+00:36:50,010 --> 00:36:54,650
+caught of a fly and the caught of WASP is that the
+
+474
+00:36:54,650 --> 00:36:58,810
+fly is immediately caught without any conflict,
+
+475
+00:36:59,070 --> 00:37:03,270
+without any fight. But WASP, he fought against
+
+476
+00:37:03,270 --> 00:37:08,730
+this web, but unfortunately, And his coat or its
+
+477
+00:37:08,730 --> 00:37:14,230
+coat here, this is symbolism by original sin. And
+
+478
+00:37:14,230 --> 00:37:18,810
+how all of us are sinners, either you fought
+
+479
+00:37:18,810 --> 00:37:23,230
+against the whip or not. Whip here is symbolism
+
+480
+00:37:23,230 --> 00:37:29,030
+for temptation and sin. So you want to say like,
+
+481
+00:37:29,850 --> 00:37:35,430
+you know, Satan was like- Spider. You know, I
+
+482
+00:37:35,430 --> 00:37:42,430
+mean, the spider is like a satanic snare to entrap
+
+483
+00:37:42,430 --> 00:37:45,910
+a human being. You see? And the human beings are
+
+484
+00:37:45,910 --> 00:37:52,310
+classified into categories. Fly-like human beings
+
+485
+00:37:52,310 --> 00:37:58,350
+who are easily trapped and light wasps who are
+
+486
+00:37:58,350 --> 00:37:59,290
+cautious.
+
+487
+00:38:09,170 --> 00:38:12,750
+I'm continuing asking about nature and nature
+
+488
+00:38:12,750 --> 00:38:17,350
+process, but I will leave this and put it start
+
+489
+00:38:17,350 --> 00:38:21,490
+for theme because it has hidden meaning.
+
+490
+00:38:24,170 --> 00:38:27,790
+In this stanza, Tutankhamen Adam raised its
+
+491
+00:38:27,790 --> 00:38:33,790
+strategies. Here he conflict Adam raised to
+
+492
+00:38:33,790 --> 00:38:38,170
+original sin and how all of us are sinners and
+
+493
+00:38:38,170 --> 00:38:41,750
+whatever we fought. At the- Wait a minute, like,
+
+494
+00:38:42,130 --> 00:38:45,290
+you know, here in the middle, like, you see, we
+
+495
+00:38:45,290 --> 00:38:49,790
+saw the spider. Yes. We saw the fly. And was, yes.
+
+496
+00:38:49,990 --> 00:38:56,020
+Okay. Like this spider was working on its web. To
+
+497
+00:38:56,020 --> 00:39:01,600
+do what? To catch flies. To catch, you know. And
+
+498
+00:39:01,600 --> 00:39:05,120
+what happened, like flies were caught easily.
+
+499
+00:39:06,380 --> 00:39:11,620
+However, like, yes. Now, we have this analogy
+
+500
+00:39:11,620 --> 00:39:19,480
+between, you know, wasp Like this, I mean, sorry.
+
+501
+00:39:20,040 --> 00:39:26,040
+The analogy is between like, you know, Satan is
+
+502
+00:39:26,040 --> 00:39:29,340
+like a spider. The spider is like Satan. Human
+
+503
+00:39:29,340 --> 00:39:32,800
+beings are like flies. So this analogy means like
+
+504
+00:39:32,800 --> 00:39:38,740
+the middle of the poem is a conceit. So here is
+
+505
+00:39:38,740 --> 00:39:42,700
+the beginning of the conceit. The conceit, it is
+
+506
+00:39:42,700 --> 00:39:49,430
+the analogy between Like the creatures or the
+
+507
+00:39:49,430 --> 00:39:55,450
+characters in the parable and the human race
+
+508
+00:39:55,450 --> 00:40:02,620
+itself. Even symbolize the flies and with the art
+
+509
+00:40:02,620 --> 00:40:06,820
+to demonstrate different people, but with one with
+
+510
+00:40:06,820 --> 00:40:13,260
+faith and another who lacks faith. And one uses a
+
+511
+00:40:13,260 --> 00:40:17,780
+fly, not other bugs. A fly is weak and innocent
+
+512
+00:40:17,780 --> 00:40:26,680
+that can coat easily. At the end of the poem, he
+
+513
+00:40:26,680 --> 00:40:32,020
+asks God to grant us ability to avoid us and get
+
+514
+00:40:32,020 --> 00:40:39,740
+out from this sin. And by this, we can be as a
+
+515
+00:40:39,740 --> 00:40:44,140
+nightingale singing beautifully and thanking God
+
+516
+00:40:44,140 --> 00:40:47,940
+for this glorious cage. So here glorious cage is a
+
+517
+00:40:47,940 --> 00:40:51,800
+metaphor for healing and that reflect that God can
+
+518
+00:40:51,800 --> 00:41:00,620
+and will achieve our God deed because he promises
+
+519
+00:41:00,620 --> 00:41:06,480
+his people. But still there's a cage. Yes,
+
+520
+00:41:07,600 --> 00:41:13,560
+glorious cage. It's an exuberant. It's a cage
+
+521
+00:41:13,560 --> 00:41:14,180
+where people
+
+522
+00:41:18,750 --> 00:41:22,030
+The most important thing in our poetry, in our
+
+523
+00:41:22,030 --> 00:41:26,350
+poem is theme. Now... Is that the whole poem? Yes.
+
+524
+00:41:26,670 --> 00:41:29,170
+Yes. So when you recited the poem, it was longer?
+
+525
+00:41:29,490 --> 00:41:34,290
+Yes. She skipped. She skipped. She skipped. She
+
+526
+00:41:34,290 --> 00:41:37,190
+skipped. Like two stanzas. Yes. Like two stanzas.
+
+527
+00:41:37,230 --> 00:41:41,010
+Two stanzas. It is ten stanzas. But as a phrase.
+
+528
+00:41:41,210 --> 00:41:43,210
+You skipped only two? Just. Okay.
+
+529
+00:41:48,940 --> 00:41:53,940
+A born spider catching a fly is, we said that it
+
+530
+00:41:53,940 --> 00:41:58,680
+is glorious, it is a symbolic power. And the major
+
+531
+00:41:58,680 --> 00:42:04,820
+theme here that is attacking Buritans' beliefs.
+
+532
+00:42:05,260 --> 00:42:10,200
+Now how he attacks Buritans belief. We have in the
+
+533
+00:42:10,200 --> 00:42:12,740
+Buritan religion, the supernatural world is a
+
+534
+00:42:12,740 --> 00:42:16,880
+mirror image of the world in which we live in. So
+
+535
+00:42:16,880 --> 00:42:20,120
+whatever happened in our world is reflected to the
+
+536
+00:42:20,120 --> 00:42:23,400
+supernatural world. But what's the relationship
+
+537
+00:42:23,400 --> 00:42:28,640
+between attacking Buritans
+
+538
+00:42:28,640 --> 00:42:35,130
+belief and by this quotation? In our poem, we have
+
+539
+00:42:35,130 --> 00:42:37,430
+spider. We have spider.
+
+540
+00:42:39,930 --> 00:42:42,750
+We have spider. Now here, we have supernatural
+
+541
+00:42:42,750 --> 00:42:43,510
+world.
+
+542
+00:42:46,850 --> 00:42:50,730
+And we say that what happened in our world is
+
+543
+00:42:50,730 --> 00:42:55,210
+reflected in supernatural world. Spider symbolize
+
+544
+00:42:55,210 --> 00:42:59,300
+the Puritan's belief. the Puritans and all their
+
+545
+00:42:59,300 --> 00:43:02,500
+beliefs. Further is symbolism for Puritans and all
+
+546
+00:43:02,500 --> 00:43:06,120
+their beliefs. Now, all believers in Puritan
+
+547
+00:43:06,120 --> 00:43:09,040
+doctrine are mirrored to where? In supernatural
+
+548
+00:43:09,040 --> 00:43:14,540
+world. But by whom? By flies. So flies are
+
+549
+00:43:14,540 --> 00:43:18,580
+responsible to show what's happening in our
+
+550
+00:43:18,580 --> 00:43:23,190
+Puritan doctrine to the supernatural world. Flies
+
+551
+00:43:23,190 --> 00:43:26,290
+who are flies, flies who are people who are chosen
+
+552
+00:43:26,290 --> 00:43:31,590
+by God, chosen by God or elect, those flies. Till
+
+553
+00:43:31,590 --> 00:43:35,570
+now there is no attacking for Puritans belief. We
+
+554
+00:43:35,570 --> 00:43:41,650
+have here wasp. Wasps also are human, but those
+
+555
+00:43:41,650 --> 00:43:46,930
+human are not chosen by God or elect. So the
+
+556
+00:43:46,930 --> 00:43:51,710
+conflict here when wasps defense against the flies
+
+557
+00:43:51,710 --> 00:43:55,810
+image, which is reflected in supernatural world.
+
+558
+00:43:56,750 --> 00:43:59,330
+Did you get the idea? I think this is, you know,
+
+559
+00:44:00,150 --> 00:44:01,250
+it's not meant.
+
+560
+00:44:05,170 --> 00:44:08,230
+Whose critic came up with this? Because as we said
+
+561
+00:44:08,230 --> 00:44:13,050
+in the introduction, he was defending the Puritan
+
+562
+00:44:13,050 --> 00:44:16,090
+doctrine. Yes, he didn't want his work to be
+
+563
+00:44:16,090 --> 00:44:19,650
+published. for personal things, you know, perhaps
+
+564
+00:44:19,650 --> 00:44:24,490
+for certain erotic imagery, for certain, you know,
+
+565
+00:44:24,970 --> 00:44:30,030
+sensibility. But I don't think, you know, this
+
+566
+00:44:30,030 --> 00:44:35,410
+criticism is valid. I don't know where it comes
+
+567
+00:44:35,410 --> 00:44:40,350
+from. Because here, yes, the flies are sinners and
+
+568
+00:44:40,350 --> 00:44:44,590
+the wasps are sinners, but the wasps are The
+
+569
+00:44:44,590 --> 00:44:48,470
+immune ones, you know, they are immune. They
+
+570
+00:44:48,470 --> 00:44:53,210
+represent the elect, okay? They are not easily,
+
+571
+00:44:53,310 --> 00:44:57,430
+because they are not easily trapped by this. They
+
+572
+00:44:57,430 --> 00:45:02,030
+have this awareness. The flies are not very naive,
+
+573
+00:45:02,490 --> 00:45:07,210
+you know? Like, they were easily trapped because,
+
+574
+00:45:07,870 --> 00:45:14,590
+you know, they are motivated by daily or mundane
+
+575
+00:45:14,590 --> 00:45:18,870
+desires, physical desires, so they are easily. The
+
+576
+00:45:18,870 --> 00:45:23,230
+wasps are the elected people who are immune to
+
+577
+00:45:23,230 --> 00:45:25,790
+temptation because, as you see, there is
+
+578
+00:45:25,790 --> 00:45:30,490
+temptation. The whole web is a kind of temptation.
+
+579
+00:45:31,770 --> 00:45:35,930
+It's a trap. But those who are easily trapped are
+
+580
+00:45:35,930 --> 00:45:39,930
+the flies, whose concern is mundane concern, but
+
+581
+00:45:39,930 --> 00:45:45,270
+the wasps are more vigilant, more alert and they
+
+582
+00:45:45,270 --> 00:45:49,590
+are not likely to be trapped. But by using
+
+583
+00:45:49,590 --> 00:45:52,850
+analogies of nature and nature of God, he attacks
+
+584
+00:45:52,850 --> 00:45:56,910
+Puritans belief that he differs from portraying
+
+585
+00:45:56,910 --> 00:46:02,490
+God as in positive way, not as Puritans. So maybe
+
+586
+00:46:02,490 --> 00:46:05,370
+for this... I think you know in the poem, God is
+
+587
+00:46:05,370 --> 00:46:09,030
+portrayed as generous. You know, if you go back in
+
+588
+00:46:09,030 --> 00:46:11,290
+the Quran. Yes, but the criticism for Puritans
+
+589
+00:46:11,290 --> 00:46:16,490
+themselves, how they reflect the image to the
+
+590
+00:46:16,490 --> 00:46:18,950
+supernatural world. What do you mean by
+
+591
+00:46:18,950 --> 00:46:24,210
+supernatural? This is a statement of Puritans'
+
+592
+00:46:24,930 --> 00:46:28,770
+beliefs. Okay, when we're talking about, you know,
+
+593
+00:46:28,970 --> 00:46:31,970
+we talk about the duality of the world. Yes. The
+
+594
+00:46:31,970 --> 00:46:37,070
+actual world and the heavenly world. They, you
+
+595
+00:46:37,070 --> 00:46:40,990
+know, the Puritans embraced the same idea the
+
+596
+00:46:40,990 --> 00:46:44,990
+medical poets embraced. Like our world, they have
+
+597
+00:46:44,990 --> 00:46:47,970
+this platonic, you know, idea of the heavenly
+
+598
+00:46:47,970 --> 00:46:51,550
+world. Okay, but in order to reach the heavenly
+
+599
+00:46:51,550 --> 00:46:55,870
+world, you have to go through the suffering and
+
+600
+00:46:55,870 --> 00:47:00,470
+the pain. So to experience, to experience for
+
+601
+00:47:00,470 --> 00:47:00,990
+yourself.
+
+602
+00:47:06,580 --> 00:47:10,860
+Unless you go through the pain and the suffering
+
+603
+00:47:10,860 --> 00:47:14,760
+and get salvation. It's easy, you know? But
+
+604
+00:47:14,760 --> 00:47:18,640
+anyway, like, we consider this, but I don't know,
+
+605
+00:47:18,800 --> 00:47:22,120
+like, it seems like a little bit contradictory
+
+606
+00:47:22,120 --> 00:47:25,880
+with the theme of the quote. Okay, you just know.
+
+607
+00:47:26,730 --> 00:47:34,130
+The structure of the poem consists of 10 stanzas.
+
+608
+00:47:34,610 --> 00:47:39,970
+Each stanza has five lines. The consistency in the
+
+609
+00:47:39,970 --> 00:47:45,430
+first line The first line of each stanza have five
+
+610
+00:47:45,430 --> 00:47:48,950
+syllables, and the second and the third lines, the
+
+611
+00:47:48,950 --> 00:47:52,310
+second and the fourth lines has just four
+
+612
+00:47:52,310 --> 00:47:58,150
+syllables in each stanza. And the last one has two
+
+613
+00:47:58,150 --> 00:48:01,350
+stanzas, while the longer one is the third one
+
+614
+00:48:01,350 --> 00:48:06,430
+when he described web or spider. And the rhyme is
+
+615
+00:48:06,430 --> 00:48:15,520
+A B, A, B, A, B, B, but there is inconsistencies.
+
+616
+00:48:16,420 --> 00:48:20,280
+This is not consistent in the last one when we
+
+617
+00:48:20,280 --> 00:48:23,140
+have glory thankfully and joy.
+
+618
+00:48:28,750 --> 00:48:31,790
+Metaphysical feature, we said before, he was the
+
+619
+00:48:31,790 --> 00:48:37,250
+only one who wrote metaphysical style in American
+
+620
+00:48:37,250 --> 00:48:41,030
+literature. And in metaphysical feature, the
+
+621
+00:48:41,030 --> 00:48:44,830
+literary devices of metaphors, similes, conceits,
+
+622
+00:48:45,110 --> 00:48:47,930
+and list diction is used because Taylor wanted to
+
+623
+00:48:47,930 --> 00:48:51,550
+conceive the reader in the hidden meaning.
+
+624
+00:48:53,060 --> 00:48:56,920
+Religious theme, we know that he, and the idea of
+
+625
+00:48:56,920 --> 00:49:01,880
+salvation is existed when he, when he ended, when
+
+626
+00:49:01,880 --> 00:49:06,160
+he ended his, yes, when he ended his bow and bow
+
+627
+00:49:06,160 --> 00:49:09,960
+there is salvation. and less diction and images,
+
+628
+00:49:10,280 --> 00:49:13,300
+and he uses less diction and images in this
+
+629
+00:49:13,300 --> 00:49:18,600
+quotation when he metaphors head and net as a
+
+630
+00:49:18,600 --> 00:49:24,760
+hill, because there is less diction, but gives a
+
+631
+00:49:24,760 --> 00:49:29,640
+sense of imagination, which is style of
+
+632
+00:49:29,640 --> 00:49:33,640
+metaphysical feature. The metaphor, he uses
+
+633
+00:49:33,640 --> 00:49:37,600
+metaphor from the very beginning to asking about
+
+634
+00:49:37,600 --> 00:49:41,360
+if this is a process or not, but he... We said
+
+635
+00:49:41,360 --> 00:49:46,800
+this is the conceit. Yes. You know, it's like the
+
+636
+00:49:46,800 --> 00:49:53,440
+conceit. The spider with its web stands for
+
+637
+00:49:53,440 --> 00:49:57,460
+satanic temptations,
+
+638
+00:49:57,880 --> 00:49:59,160
+for the snares of Satan.
+
+639
+00:50:03,010 --> 00:50:08,990
+like the flies and the wasp stand for two kinds of
+
+640
+00:50:08,990 --> 00:50:13,310
+sinners, you know, like strong sinners and like
+
+641
+00:50:13,310 --> 00:50:17,390
+weak sinners. The weak sinners are those who do
+
+642
+00:50:17,390 --> 00:50:21,830
+not explain, you know, but the elect ones who are
+
+643
+00:50:21,830 --> 00:50:24,690
+going to explain. So this is another reading of
+
+644
+00:50:24,690 --> 00:50:30,850
+carnalistic principles. Yes, web here is also
+
+645
+00:50:30,850 --> 00:50:37,850
+metaphorical for causer who tries to trap flies or
+
+646
+00:50:37,850 --> 00:50:41,590
+a human being. And the last one to conclude how he
+
+647
+00:50:41,590 --> 00:50:45,970
+use follow images rather than diction when he
+
+648
+00:50:45,970 --> 00:50:48,450
+portray wasp as a sinner.
+
+649
+00:50:51,740 --> 00:50:56,580
+Symbolism, all of our poem is, we said that it is
+
+650
+00:50:56,580 --> 00:50:59,900
+symbolic poem and the idea of symbolism here, the
+
+651
+00:50:59,900 --> 00:51:03,480
+dance of death. The dance of death means that it
+
+652
+00:51:03,480 --> 00:51:07,380
+treats you to the human predicament and how we
+
+653
+00:51:07,380 --> 00:51:11,300
+have many of symbolism. We can't consider the fly
+
+654
+00:51:11,300 --> 00:51:15,400
+as symbolism for a sinner bird, for a sinner
+
+655
+00:51:15,400 --> 00:51:21,380
+human. or the spider for Satan or for evil. Also,
+
+656
+00:51:21,500 --> 00:51:30,800
+the nightingale is a symbolism for our comfort and
+
+657
+00:51:30,800 --> 00:51:35,000
+our haven. We have web, which is a symbolism for
+
+658
+00:51:35,000 --> 00:51:35,960
+sin.
+
+659
+00:51:40,510 --> 00:51:44,290
+Significance. This zone is meant to teach a lesson
+
+660
+00:51:44,290 --> 00:51:48,490
+to reader which is clearly outlined in the six
+
+661
+00:51:48,490 --> 00:51:51,210
+stanzas. And this is the six stanzas which are
+
+662
+00:51:51,210 --> 00:51:58,630
+left in analysis to analyze it now. Now, in this
+
+663
+00:51:58,630 --> 00:52:03,290
+stanza, Taylor posses that reader should be aware
+
+664
+00:52:03,290 --> 00:52:06,850
+of his works because maybe he's not be strong
+
+665
+00:52:06,850 --> 00:52:13,950
+enough to battle and save himself from sins. Even
+
+666
+00:52:13,950 --> 00:52:19,230
+Wasp, who has good faith and who has strengths
+
+667
+00:52:19,230 --> 00:52:26,530
+which he also caught easily, so he asks here, And
+
+668
+00:52:26,530 --> 00:52:33,710
+this is a kind of didactic or to teach reader how
+
+669
+00:52:33,710 --> 00:52:38,030
+to be close to God and how to protect himself by
+
+670
+00:52:38,030 --> 00:52:44,520
+God's deeds. American features, we said that this
+
+671
+00:52:44,520 --> 00:52:49,160
+is a puritanism and how it has religious theme and
+
+672
+00:52:49,160 --> 00:52:56,020
+how he is totally, strongly religious poet.
+
+673
+00:52:56,420 --> 00:52:59,920
+Symbolism, we said the dance of death is symbolic
+
+674
+00:52:59,920 --> 00:53:04,440
+in a very symbolic way. What do you mean by dance
+
+675
+00:53:04,440 --> 00:53:07,630
+of death? The dance of death means that like...
+
+676
+00:53:07,630 --> 00:53:10,590
+This is like something happy and sad at the same
+
+677
+00:53:10,590 --> 00:53:17,110
+time. It's, you know, something we call it
+
+678
+00:53:17,110 --> 00:53:21,470
+carnivalistic. Like if you are talking the dance
+
+679
+00:53:21,470 --> 00:53:27,270
+of death, you know, like it seems like I see this
+
+680
+00:53:27,270 --> 00:53:31,450
+as a kind of regeneration, like, okay, now the
+
+681
+00:53:31,450 --> 00:53:36,690
+fact that you, you know, like, Yes, I'm listening.
+
+682
+00:53:36,890 --> 00:53:41,090
+So, damnation is, you know, or like the sin itself
+
+683
+00:53:41,090 --> 00:53:47,550
+is a vestibule to salvation, a preparatory step to
+
+684
+00:53:47,550 --> 00:53:53,840
+salvation. Then we have didactic lesson which we
+
+685
+00:53:53,840 --> 00:53:57,120
+said that it means to teach a reader to be close
+
+686
+00:53:57,120 --> 00:54:01,500
+to God. We have self-reliance because no one will
+
+687
+00:54:01,500 --> 00:54:04,740
+be beneficial for you except your dead and we said
+
+688
+00:54:04,740 --> 00:54:07,040
+that fly
+
+689
+00:54:08,020 --> 00:54:10,900
+cannot escape because it is silly and it is a
+
+690
+00:54:10,900 --> 00:54:15,140
+sinner. And we have also transcendentalism and how
+
+691
+00:54:15,140 --> 00:54:16,960
+he used imagination from the beginning by
+
+692
+00:54:16,960 --> 00:54:23,500
+beginning with a parable story. We have
+
+693
+00:54:23,500 --> 00:54:27,340
+regeneration when he, I think regeneration here
+
+694
+00:54:27,340 --> 00:54:31,300
+when he- Yes, when he just imitates their
+
+695
+00:54:31,300 --> 00:54:35,520
+temptations, their desires. While we have strong
+
+696
+00:54:35,520 --> 00:54:42,520
+believers who always try to get back to God and to
+
+697
+00:54:42,520 --> 00:54:48,760
+fight back their desires. So it's like a little
+
+698
+00:54:48,760 --> 00:54:53,400
+bit similar to our power. And this is the end.
+
+699
+00:54:53,820 --> 00:54:59,330
+Thank you. Thank you for this presentation. In
+
+700
+00:54:59,330 --> 00:55:02,590
+fact, you know, this is very allegorical, as we
+
+701
+00:55:02,590 --> 00:55:05,870
+said. It's an allegorical poem. What I like about
+
+702
+00:55:05,870 --> 00:55:10,070
+this poem, it mixes between the narrative and the
+
+703
+00:55:10,070 --> 00:55:14,810
+dramatic, you know? You see? And perhaps, like,
+
+704
+00:55:14,890 --> 00:55:16,890
+this is what I said, like, we should have read
+
+705
+00:55:16,890 --> 00:55:22,610
+this poem by, you know, like, little passion. It
+
+706
+00:55:22,610 --> 00:55:27,410
+is symbolic, it is allegorical, as we saw. The
+
+707
+00:55:27,410 --> 00:55:30,090
+images...
+
+708
+00:55:31,170 --> 00:55:34,470
+Yes, we have a parable. We have allegory. But the
+
+709
+00:55:34,470 --> 00:55:37,330
+images are homely images. If you look at them,
+
+710
+00:55:37,950 --> 00:55:43,010
+they are images drawn from a domestic environment.
+
+711
+00:55:43,930 --> 00:55:47,490
+He was a musician. He was a farmer. And this is
+
+712
+00:55:47,490 --> 00:55:51,430
+what distinguished his imagery. It was not
+
+713
+00:55:51,430 --> 00:55:57,430
+sophisticated imagery, as was the case with the
+
+714
+00:55:57,430 --> 00:56:02,070
+medical poetry. So here, yes, he was imitating the
+
+715
+00:56:02,070 --> 00:56:06,190
+metaphysical powers, but he was bringing something
+
+716
+00:56:06,190 --> 00:56:10,830
+new. And I think using imagery from your
+
+717
+00:56:10,830 --> 00:56:18,050
+environment is a step towards self-reliance in
+
+718
+00:56:18,050 --> 00:56:23,330
+terms of building your literary identity. So I
+
+719
+00:56:23,330 --> 00:56:27,150
+think this poem is very interesting. It is very
+
+720
+00:56:27,150 --> 00:56:30,630
+symbolic. It is a reading of the Calvinistic
+
+721
+00:56:30,630 --> 00:56:38,810
+principles. Yes, the wasps represent the elect
+
+722
+00:56:38,810 --> 00:56:45,630
+people who are immune to temptation. They are not
+
+723
+00:56:45,630 --> 00:56:51,370
+easily tempted people. The flies are easily, you
+
+724
+00:56:51,370 --> 00:56:57,010
+know, the spider is always there to trap people
+
+725
+00:56:57,010 --> 00:57:00,830
+and to make them sinner. Now, I mean, if you read
+
+726
+00:57:00,830 --> 00:57:06,120
+this poem, of course you see like You cannot be
+
+727
+00:57:06,120 --> 00:57:10,880
+elect until you are regenerated into another human
+
+728
+00:57:10,880 --> 00:57:13,980
+being. And this is, you know, what we talked about
+
+729
+00:57:13,980 --> 00:57:17,060
+in the introduction. It's very interesting. Next.
+
+730
+00:57:17,240 --> 00:57:19,680
+Yes. Do you have a question? The Puritans, where
+
+731
+00:57:19,680 --> 00:57:23,080
+are they? Are they in the fire or the land? The
+
+732
+00:57:23,080 --> 00:57:25,240
+Puritans, you know, both. They are divided
+
+733
+00:57:25,240 --> 00:57:29,080
+strongly. Because they think they are weak sinners
+
+734
+00:57:29,080 --> 00:57:32,920
+and strong sinners. Like the sinners, the weak
+
+735
+00:57:32,920 --> 00:57:38,180
+sinners who continue like not being able to redeem
+
+736
+00:57:38,180 --> 00:57:42,320
+themselves and the strong ones are those who, you
+
+737
+00:57:42,320 --> 00:57:46,040
+know, are very conscious of their sin and they
+
+738
+00:57:46,040 --> 00:57:48,240
+work very hard to redeem themselves.
+
+739
+00:57:54,500 --> 00:57:56,780
+They are different, you know, they are different,
+
+740
+00:57:57,020 --> 00:58:00,200
+you know, they are different. Yes, but they are
+
+741
+00:58:00,200 --> 00:58:02,160
+human beings like they represent the human beings.
+
+742
+00:58:02,600 --> 00:58:05,300
+Okay, we would stop here. We are going to
+
+743
+00:58:05,300 --> 00:58:08,220
+continue. You can make some questions or you can
+
+744
+00:58:08,220 --> 00:58:10,940
+and we can answer these questions next time. Thank
+
+745
+00:58:10,940 --> 00:58:14,500
+you very much. And I wish to see you next time to
+
+746
+00:58:14,500 --> 00:58:17,140
+continue Taylor, but at the same time to read
+
+747
+00:58:17,140 --> 00:58:21,700
+Emerson. So we have a gap of 100 years, you know,
+
+748
+00:58:22,120 --> 00:58:23,080
+almost. Thank you very much.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/9tt711IwTSE_raw.json b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/9tt711IwTSE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..f982124fa21060eb4d030245a41feb6d95b858be
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/9tt711IwTSE_raw.json
@@ -0,0 +1 @@
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Oh, awful fall. What fall? Like he's lamenting the fall of Adam and the sin which was inherited by all those people. Oh, awful fall. 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What does it mean, keening? Eye-keening through astronomy divine. So it's meditation. It's like a telescope. So eye-keening through astronomy design. The word's bright battlement. So what does he see? 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My corpse, to tweedle praise, had picked up the fruit forbade, and so did the fling, away its food. 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So this sin", "tokens": [8468, 300, 6773, 11, 370, 309, 932, 1063, 1314, 1080, 1755, 293, 2731, 1080, 9729, 1708, 13, 407, 341, 3343], "avg_logprob": -0.3337053457895915, "compression_ratio": 1.0666666666666667, "no_speech_prob": 0.0, "words": [{"start": 1102.39, "end": 1102.91, "word": " ate", "probability": 0.204833984375}, {"start": 1102.91, "end": 1103.33, "word": " that", "probability": 0.779296875}, {"start": 1103.33, "end": 1103.67, "word": " fruit,", "probability": 0.9482421875}, {"start": 1103.85, "end": 1103.95, "word": " so", "probability": 0.82763671875}, {"start": 1103.95, "end": 1104.09, "word": " it", "probability": 0.31591796875}, {"start": 1104.09, "end": 1104.53, "word": " flung", "probability": 0.740966796875}, {"start": 1104.53, "end": 1104.85, "word": " away", "probability": 0.86865234375}, {"start": 1104.85, "end": 1105.13, "word": " its", "probability": 0.7998046875}, {"start": 1105.13, "end": 1105.47, "word": " food", "probability": 0.91845703125}, {"start": 1105.47, "end": 1106.09, "word": " and", "probability": 0.8408203125}, {"start": 1106.09, "end": 1106.31, "word": " lost", "probability": 0.8623046875}, {"start": 1106.31, "end": 1106.55, "word": " its", "probability": 0.85693359375}, {"start": 1106.55, "end": 1106.81, "word": " golden", "probability": 0.93896484375}, {"start": 1106.81, "end": 1107.23, "word": " days.", "probability": 0.93505859375}, {"start": 1107.99, "end": 1108.11, "word": " So", "probability": 0.91015625}, {"start": 1108.11, "end": 1108.35, "word": " this", "probability": 0.82763671875}, {"start": 1108.35, "end": 1108.69, "word": " sin", "probability": 0.94140625}], "temperature": 1.0}, {"id": 45, "seek": 113733, "start": 1109.51, "end": 1137.33, "text": " was the result of losing that happy world, that divine world. So man is created in, I mean, ordeal. With this sin, man is becoming, according to him, uncertain, restless, trying to reach salvation. 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When man was created in abundance, then because of this sin, he became slim. 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Of course, like this is the grace, the food of the soul. Look here, the soul and the body, they are two contradictory things, but with this, you can see they are mixed together. So now, yes, they are reconciled.", "tokens": [2589, 1265, 11102, 493, 341, 5961, 294, 7162, 293, 16562, 30, 2720, 1164, 11, 411, 341, 307, 264, 10042, 11, 264, 1755, 295, 264, 5133, 13, 2053, 510, 11, 264, 5133, 293, 264, 1772, 11, 436, 366, 732, 49555, 721, 11, 457, 365, 341, 11, 291, 393, 536, 436, 366, 7467, 1214, 13, 407, 586, 11, 2086, 11, 436, 366, 9993, 3208, 292, 13], "avg_logprob": -0.1908653846153846, "compression_ratio": 1.4885057471264367, "no_speech_prob": 0.0, "words": [{"start": 1352.07, "end": 1352.35, "word": " Did", "probability": 0.77099609375}, {"start": 1352.35, "end": 1352.65, "word": " God", "probability": 0.953125}, {"start": 1352.65, "end": 1353.09, "word": " mold", "probability": 0.77392578125}, {"start": 1353.09, "end": 1353.39, "word": " up", "probability": 0.94580078125}, {"start": 1353.39, "end": 1353.69, "word": " this", "probability": 0.94482421875}, {"start": 1353.69, "end": 1353.93, "word": " bread", "probability": 0.935546875}, {"start": 1353.93, "end": 1354.15, "word": " in", "probability": 0.91357421875}, {"start": 1354.15, "end": 1354.41, "word": " heaven", "probability": 0.7705078125}, {"start": 1354.41, "end": 1354.65, "word": " and", "probability": 0.92724609375}, {"start": 1354.65, "end": 1354.93, "word": " bake?", "probability": 0.86767578125}, {"start": 1356.43, "end": 1356.99, "word": " Of", "probability": 0.943359375}, {"start": 1356.99, "end": 1357.29, "word": " course,", "probability": 0.958984375}, {"start": 1357.43, "end": 1357.57, "word": " like", "probability": 0.69970703125}, {"start": 1357.57, "end": 1357.75, "word": " this", "probability": 0.71484375}, {"start": 1357.75, "end": 1357.89, "word": " is", "probability": 0.7822265625}, {"start": 1357.89, "end": 1357.97, "word": " the", "probability": 0.712890625}, {"start": 1357.97, "end": 1358.31, "word": " grace,", "probability": 0.84375}, {"start": 1359.25, "end": 1359.85, "word": " the", "probability": 0.91650390625}, {"start": 1359.85, "end": 1360.15, "word": " food", "probability": 0.95361328125}, {"start": 1360.15, "end": 1360.55, "word": " of", "probability": 0.9677734375}, {"start": 1360.55, "end": 1360.93, "word": " the", "probability": 0.92138671875}, {"start": 1360.93, "end": 1361.19, "word": " soul.", "probability": 0.89306640625}, {"start": 1362.03, "end": 1362.31, "word": " Look", "probability": 0.84423828125}, {"start": 1362.31, "end": 1362.57, "word": " here,", "probability": 0.86376953125}, {"start": 1363.07, "end": 1363.19, "word": " the", "probability": 0.91650390625}, {"start": 1363.19, "end": 1363.53, "word": " soul", "probability": 0.8974609375}, {"start": 1363.53, "end": 1363.73, "word": " and", "probability": 0.93408203125}, {"start": 1363.73, "end": 1363.85, "word": " the", "probability": 0.90771484375}, {"start": 1363.85, "end": 1364.09, "word": " body,", "probability": 0.85986328125}, {"start": 1364.67, "end": 1364.77, "word": " they", "probability": 0.8486328125}, {"start": 1364.77, "end": 1365.33, "word": " are", "probability": 0.65185546875}, {"start": 1365.33, "end": 1365.57, "word": " two", "probability": 0.9052734375}, {"start": 1365.57, "end": 1366.21, "word": " contradictory", "probability": 0.93798828125}, {"start": 1366.21, "end": 1367.21, "word": " things,", "probability": 0.8681640625}, {"start": 1367.45, "end": 1367.51, "word": " but", "probability": 0.92041015625}, {"start": 1367.51, "end": 1368.89, "word": " with", "probability": 0.8056640625}, {"start": 1368.89, "end": 1369.33, "word": " this,", "probability": 0.93798828125}, {"start": 1369.83, "end": 1369.89, "word": " you", "probability": 0.7421875}, {"start": 1369.89, "end": 1370.15, "word": " can", "probability": 0.53857421875}, {"start": 1370.15, "end": 1370.47, "word": " see", "probability": 0.9052734375}, {"start": 1370.47, "end": 1370.73, "word": " they", "probability": 0.83740234375}, {"start": 1370.73, "end": 1370.89, "word": " are", "probability": 0.93310546875}, {"start": 1370.89, "end": 1371.21, "word": " mixed", "probability": 0.91015625}, {"start": 1371.21, "end": 1371.69, "word": " together.", "probability": 0.84619140625}, {"start": 1371.91, "end": 1372.47, "word": " So", "probability": 0.488037109375}, {"start": 1372.47, "end": 1373.63, "word": " now,", "probability": 0.74462890625}, {"start": 1373.89, "end": 1374.29, "word": " yes,", "probability": 0.9462890625}, {"start": 1374.33, "end": 1374.47, "word": " they", "probability": 0.88916015625}, {"start": 1374.47, "end": 1374.59, "word": " are", "probability": 0.93896484375}, {"start": 1374.59, "end": 1375.33, "word": " reconciled.", "probability": 0.9256184895833334}], "temperature": 1.0}, {"id": 55, "seek": 139992, "start": 1377.38, "end": 1399.92, "text": " The master of reconciliation would be the 19th century poet Whitman, who was reconciling the body and the soul. And we are studying a poem called Goodbye to My Fancy, which is a dialogue between the body and the soul. Doth he bespeak thee thus, this soul breed take?", "tokens": [440, 4505, 295, 31281, 576, 312, 264, 1294, 392, 4901, 20874, 21693, 1601, 11, 567, 390, 9993, 3208, 278, 264, 1772, 293, 264, 5133, 13, 400, 321, 366, 7601, 257, 13065, 1219, 15528, 281, 1222, 479, 6717, 11, 597, 307, 257, 10221, 1296, 264, 1772, 293, 264, 5133, 13, 413, 900, 415, 4097, 494, 514, 24800, 8807, 11, 341, 5133, 18971, 747, 30], "avg_logprob": -0.17089843098074198, "compression_ratio": 1.5257142857142858, "no_speech_prob": 0.0, "words": [{"start": 1377.38, "end": 1377.98, "word": " The", "probability": 0.80517578125}, {"start": 1377.98, "end": 1378.58, "word": " master", "probability": 0.91796875}, {"start": 1378.58, "end": 1378.94, "word": " of", "probability": 0.97265625}, {"start": 1378.94, "end": 1379.5, "word": " reconciliation", "probability": 0.82958984375}, {"start": 1379.5, "end": 1380.3, "word": " would", "probability": 0.91796875}, {"start": 1380.3, "end": 1380.46, "word": " be", "probability": 0.9580078125}, {"start": 1380.46, "end": 1380.66, "word": " the", "probability": 0.9150390625}, {"start": 1380.66, "end": 1381.1, "word": " 19th", "probability": 0.895263671875}, {"start": 1381.1, "end": 1381.38, "word": " century", "probability": 0.79248046875}, {"start": 1381.38, "end": 1381.82, "word": " poet", "probability": 0.9716796875}, {"start": 1381.82, "end": 1382.34, "word": " Whitman,", "probability": 0.778564453125}, {"start": 1382.66, "end": 1383.24, "word": " who", "probability": 0.9189453125}, {"start": 1383.24, "end": 1383.7, "word": " was", "probability": 0.94970703125}, {"start": 1383.7, "end": 1384.92, "word": " reconciling", "probability": 0.9249674479166666}, {"start": 1384.92, "end": 1385.1, "word": " the", "probability": 0.9169921875}, {"start": 1385.1, "end": 1385.32, "word": " body", "probability": 0.8720703125}, {"start": 1385.32, "end": 1385.52, "word": " and", "probability": 0.92578125}, {"start": 1385.52, "end": 1385.66, "word": " the", "probability": 0.890625}, {"start": 1385.66, "end": 1385.8, "word": " soul.", "probability": 0.88525390625}, {"start": 1385.88, "end": 1386.0, "word": " And", "probability": 0.9228515625}, {"start": 1386.0, "end": 1386.14, "word": " we", "probability": 0.96044921875}, {"start": 1386.14, "end": 1386.24, "word": " are", "probability": 0.63427734375}, {"start": 1386.24, "end": 1386.62, "word": " studying", "probability": 0.95556640625}, {"start": 1386.62, "end": 1387.8, "word": " a", "probability": 0.95556640625}, {"start": 1387.8, "end": 1388.04, "word": " poem", "probability": 0.9765625}, {"start": 1388.04, "end": 1388.96, "word": " called", "probability": 0.8583984375}, {"start": 1388.96, "end": 1389.32, "word": " Goodbye", "probability": 0.428466796875}, {"start": 1389.32, "end": 1389.56, "word": " to", "probability": 0.87744140625}, {"start": 1389.56, "end": 1389.74, "word": " My", "probability": 0.85693359375}, {"start": 1389.74, "end": 1390.16, "word": " Fancy,", "probability": 0.86083984375}, {"start": 1390.46, "end": 1390.8, "word": " which", "probability": 0.75244140625}, {"start": 1390.8, "end": 1391.58, "word": " is", "probability": 0.9482421875}, {"start": 1391.58, "end": 1392.06, "word": " a", "probability": 0.86865234375}, {"start": 1392.06, "end": 1392.38, "word": " dialogue", "probability": 0.9130859375}, {"start": 1392.38, "end": 1392.8, "word": " between", "probability": 0.87158203125}, {"start": 1392.8, "end": 1393.04, "word": " the", "probability": 0.91552734375}, {"start": 1393.04, "end": 1393.22, "word": " body", "probability": 0.8583984375}, {"start": 1393.22, "end": 1393.4, "word": " and", "probability": 0.93896484375}, {"start": 1393.4, "end": 1393.54, "word": " the", "probability": 0.92041015625}, {"start": 1393.54, "end": 1393.76, "word": " soul.", "probability": 0.88232421875}, {"start": 1396.82, "end": 1397.18, "word": " Doth", "probability": 0.6529541015625}, {"start": 1397.18, "end": 1397.38, "word": " he", "probability": 0.927734375}, {"start": 1397.38, "end": 1397.92, "word": " bespeak", "probability": 0.9842122395833334}, {"start": 1397.92, "end": 1398.12, "word": " thee", "probability": 0.60205078125}, {"start": 1398.12, "end": 1398.5, "word": " thus,", "probability": 0.90673828125}, {"start": 1398.74, "end": 1398.92, "word": " this", "probability": 0.84130859375}, {"start": 1398.92, "end": 1399.22, "word": " soul", "probability": 0.88623046875}, {"start": 1399.22, "end": 1399.5, "word": " breed", "probability": 0.365966796875}, {"start": 1399.5, "end": 1399.92, "word": " take?", "probability": 0.9140625}], "temperature": 1.0}, {"id": 56, "seek": 140833, "start": 1402.65, "end": 1408.33, "text": " Come eat thy fill of this God's white loaf. Now again, this is white loaf.", "tokens": [2492, 1862, 15196, 2836, 295, 341, 1265, 311, 2418, 40743, 13, 823, 797, 11, 341, 307, 2418, 40743, 13], "avg_logprob": -0.24003906697034835, "compression_ratio": 1.1363636363636365, "no_speech_prob": 0.0, "words": [{"start": 1402.65, "end": 1403.19, "word": " Come", "probability": 0.40234375}, {"start": 1403.19, "end": 1403.69, "word": " eat", "probability": 0.54833984375}, {"start": 1403.69, "end": 1404.03, "word": " thy", "probability": 0.83349609375}, {"start": 1404.03, "end": 1404.35, "word": " fill", "probability": 0.92578125}, {"start": 1404.35, "end": 1404.57, "word": " of", "probability": 0.958984375}, {"start": 1404.57, "end": 1404.83, "word": " this", "probability": 0.9208984375}, {"start": 1404.83, "end": 1405.55, "word": " God's", "probability": 0.85009765625}, {"start": 1405.55, "end": 1405.91, "word": " white", "probability": 0.87548828125}, {"start": 1405.91, "end": 1406.23, "word": " loaf.", "probability": 0.97216796875}, {"start": 1406.73, "end": 1406.91, "word": " Now", "probability": 0.9013671875}, {"start": 1406.91, "end": 1407.27, "word": " again,", "probability": 0.861328125}, {"start": 1407.55, "end": 1407.75, "word": " this", "probability": 0.92333984375}, {"start": 1407.75, "end": 1407.85, "word": " is", "probability": 0.599609375}, {"start": 1407.85, "end": 1408.05, "word": " white", "probability": 0.83642578125}, {"start": 1408.05, "end": 1408.33, "word": " loaf.", "probability": 0.97265625}], "temperature": 1.0}, {"id": 57, "seek": 143715, "start": 1412.01, "end": 1437.15, "text": " If you... 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Upon a Spider and who's the second presenter? Because I was planning to finish Taylor today. If not, we can give part of the lecture next time for the other poll. Okay. So have you read Upon a Spider Catching a Fly? Yes. How did you find it? 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Yes? Yes, because it felt in the trap of the wasp. Like it wasn't aware enough to see that. So it was very naive. Yes. Okay. And you know what is a wasp? Yes. Yes. Yes. Very frightening, very scary. Okay. So how did you find the whole poem? 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Full of personifications? Same words. It's like chasing. I like the way in which it's written because we have like one like short line and then tall line. 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Have you ever come across this novel, John Bunyan? It was even before Robinson Crusoe, like some critics would deem it to be the first. 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So I think now the floor is ready for you to give your presentation. How long do you need?", "tokens": [1033, 13, 407, 286, 519, 586, 264, 4123, 307, 1919, 337, 291, 281, 976, 428, 5860, 13, 1012, 938, 360, 291, 643, 30], "avg_logprob": -0.1283365860581398, "compression_ratio": 1.1022727272727273, "no_speech_prob": 0.0, "words": [{"start": 1675.2299999999998, "end": 1675.87, "word": " Okay.", "probability": 0.61328125}, {"start": 1675.87, "end": 1676.51, "word": " So", "probability": 0.93017578125}, {"start": 1676.51, "end": 1676.63, "word": " I", "probability": 0.72705078125}, {"start": 1676.63, "end": 1676.93, "word": " think", "probability": 0.91650390625}, {"start": 1676.93, "end": 1677.37, "word": " now", "probability": 0.93359375}, {"start": 1677.37, "end": 1678.15, "word": " the", "probability": 0.8798828125}, {"start": 1678.15, "end": 1678.51, "word": " floor", "probability": 0.9248046875}, {"start": 1678.51, "end": 1678.93, "word": " is", "probability": 0.953125}, {"start": 1678.93, "end": 1679.25, "word": " ready", "probability": 0.87451171875}, {"start": 1679.25, "end": 1679.51, "word": " for", "probability": 0.955078125}, {"start": 1679.51, "end": 1679.83, "word": " you", "probability": 0.96435546875}, {"start": 1679.83, "end": 1680.35, "word": " to", "probability": 0.95849609375}, {"start": 1680.35, "end": 1680.59, "word": " give", "probability": 0.8837890625}, {"start": 1680.59, "end": 1680.81, "word": " your", "probability": 0.87646484375}, {"start": 1680.81, "end": 1681.41, "word": " presentation.", "probability": 0.9296875}, {"start": 1682.29, "end": 1682.51, "word": " How", "probability": 0.96875}, {"start": 1682.51, "end": 1682.67, "word": " long", "probability": 0.931640625}, {"start": 1682.67, "end": 1682.81, "word": " do", "probability": 0.95751953125}, {"start": 1682.81, "end": 1682.99, "word": " you", "probability": 0.96484375}, {"start": 1682.99, "end": 1683.31, "word": " need?", "probability": 0.9248046875}], "temperature": 1.0}, {"id": 69, "seek": 171400, "start": 1685.0, "end": 1714.0, "text": " 20 minutes. 20 minutes. OK. Hello, everyone. My name is Iman Ibrahim Abu Qamar. And my presentation will be about a bone spider catching a fly. 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The Puritans were known for their religious devotion and fear from Satan. 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A parable is a brief story which is meant to teach a lesson to reader. We have three characters of this parable. 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The nightingale. But the nightingale is not part of the paradox. Yes, it is a symbolism at the end. 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He can't escape. He's very cautious. Yes. The fly is very silly. The fly is very silly. But, you know, the wasp is very cautious. Yes. Why he's very cautious? Because maybe because he's very strong and he has stings. 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And we, the symbolism is used here to show maybe fly is silly, silly fly because it's going immediately to web and killed immediately. 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Then he told us that WASP is caught also by web. But what's the difference between the caught of a fly and the caught of WASP is that the fly is immediately caught without any conflict, without any fight. 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You see? And the human beings are classified into categories. 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And the major theme here that is attacking Buritans' beliefs.", "tokens": [316, 4232, 17614, 16124, 257, 3603, 307, 11, 321, 848, 300, 309, 307, 24026, 11, 309, 307, 257, 25755, 1347, 13, 400, 264, 2563, 6314, 510, 300, 307, 15010, 7031, 270, 599, 6, 13585, 13], "avg_logprob": -0.2936197900109821, "compression_ratio": 1.264957264957265, "no_speech_prob": 0.0, "words": [{"start": 2508.94, "end": 2509.62, "word": " A", "probability": 0.69140625}, {"start": 2509.62, "end": 2509.82, "word": " born", "probability": 0.18212890625}, {"start": 2509.82, "end": 2510.14, "word": " spider", "probability": 0.94873046875}, {"start": 2510.14, "end": 2510.72, "word": " catching", "probability": 0.88671875}, {"start": 2510.72, "end": 2510.92, "word": " a", "probability": 0.9951171875}, {"start": 2510.92, "end": 2511.34, "word": " fly", "probability": 0.92041015625}, {"start": 2511.34, "end": 2512.74, "word": " is,", "probability": 0.4091796875}, {"start": 2512.9, "end": 2513.04, "word": " we", "probability": 0.93994140625}, {"start": 2513.04, "end": 2513.4, "word": " said", "probability": 0.93017578125}, {"start": 2513.4, "end": 2513.72, "word": " that", "probability": 0.84521484375}, {"start": 2513.72, "end": 2513.94, "word": " it", "probability": 0.81005859375}, {"start": 2513.94, "end": 2514.1, "word": " is", "probability": 0.951171875}, {"start": 2514.1, "end": 2514.54, "word": " glorious,", "probability": 0.7607421875}, {"start": 2515.02, "end": 2515.08, "word": " it", "probability": 0.95361328125}, {"start": 2515.08, "end": 2516.18, "word": " is", "probability": 0.95166015625}, {"start": 2516.18, "end": 2516.38, "word": " a", "probability": 0.6689453125}, {"start": 2516.38, "end": 2516.8, "word": " symbolic", "probability": 0.7890625}, {"start": 2516.8, "end": 2517.64, "word": " power.", "probability": 0.86181640625}, {"start": 2518.1, "end": 2518.28, "word": " And", "probability": 0.9140625}, {"start": 2518.28, "end": 2518.4, "word": " the", "probability": 0.90087890625}, {"start": 2518.4, "end": 2518.68, "word": " major", "probability": 0.87646484375}, {"start": 2518.68, "end": 2519.08, "word": " theme", "probability": 0.88720703125}, {"start": 2519.08, "end": 2519.36, "word": " here", "probability": 0.8583984375}, {"start": 2519.36, "end": 2520.0, "word": " that", "probability": 0.62353515625}, {"start": 2520.0, "end": 2522.96, "word": " is", "probability": 0.58935546875}, {"start": 2522.96, "end": 2523.62, "word": " attacking", "probability": 0.8740234375}, {"start": 2523.62, "end": 2524.36, "word": " Buritans'", "probability": 0.598876953125}, {"start": 2524.48, "end": 2524.82, "word": " beliefs.", "probability": 0.7607421875}], "temperature": 1.0}, {"id": 102, "seek": 255136, "start": 2525.26, "end": 2551.36, "text": " Now how he attacks Buritans belief. We have in the Buritan religion, the supernatural world is a mirror image of the world in which we live in. So whatever happened in our world is reflected to the supernatural world. But what's the relationship between attacking Buritans belief and by this quotation?", "tokens": [823, 577, 415, 8122, 7031, 270, 599, 7107, 13, 492, 362, 294, 264, 7031, 9670, 7561, 11, 264, 25678, 1002, 307, 257, 8013, 3256, 295, 264, 1002, 294, 597, 321, 1621, 294, 13, 407, 2035, 2011, 294, 527, 1002, 307, 15502, 281, 264, 25678, 1002, 13, 583, 437, 311, 264, 2480, 1296, 15010, 7031, 270, 599, 7107, 293, 538, 341, 47312, 30], "avg_logprob": -0.1861359074948326, "compression_ratio": 1.6833333333333333, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2525.26, "end": 2525.58, "word": " Now", "probability": 0.90869140625}, {"start": 2525.58, "end": 2525.92, "word": " how", "probability": 0.495361328125}, {"start": 2525.92, "end": 2526.28, "word": " he", "probability": 0.9619140625}, {"start": 2526.28, "end": 2527.72, "word": " attacks", "probability": 0.77490234375}, {"start": 2527.72, "end": 2528.28, "word": " Buritans", "probability": 0.6263834635416666}, {"start": 2528.28, "end": 2528.58, "word": " belief.", "probability": 0.45849609375}, {"start": 2529.06, "end": 2529.32, "word": " We", "probability": 0.87744140625}, {"start": 2529.32, "end": 2529.7, "word": " have", "probability": 0.9501953125}, {"start": 2529.7, "end": 2530.04, "word": " in", "probability": 0.93017578125}, {"start": 2530.04, "end": 2530.2, "word": " the", "probability": 0.84033203125}, {"start": 2530.2, "end": 2530.48, "word": " Buritan", "probability": 0.88330078125}, {"start": 2530.48, "end": 2530.94, "word": " religion,", "probability": 0.94384765625}, {"start": 2531.1, "end": 2531.2, "word": " the", "probability": 0.85888671875}, {"start": 2531.2, "end": 2531.6, "word": " supernatural", "probability": 0.92138671875}, {"start": 2531.6, "end": 2532.34, "word": " world", "probability": 0.95458984375}, {"start": 2532.34, "end": 2532.6, "word": " is", "probability": 0.90283203125}, {"start": 2532.6, "end": 2532.74, "word": " a", "probability": 0.970703125}, {"start": 2532.74, "end": 2532.98, "word": " mirror", "probability": 0.841796875}, {"start": 2532.98, "end": 2533.42, "word": " image", "probability": 0.92626953125}, {"start": 2533.42, "end": 2533.66, "word": " of", "probability": 0.9638671875}, {"start": 2533.66, "end": 2533.88, "word": " the", "probability": 0.916015625}, {"start": 2533.88, "end": 2534.28, "word": " world", "probability": 0.9580078125}, {"start": 2534.28, "end": 2535.42, "word": " in", "probability": 0.7666015625}, {"start": 2535.42, "end": 2535.66, "word": " which", "probability": 0.94970703125}, {"start": 2535.66, "end": 2535.88, "word": " we", "probability": 0.9619140625}, {"start": 2535.88, "end": 2536.14, "word": " live", "probability": 0.94091796875}, {"start": 2536.14, "end": 2536.38, "word": " in.", "probability": 0.9365234375}, {"start": 2536.66, "end": 2536.88, "word": " So", "probability": 0.95703125}, {"start": 2536.88, "end": 2537.48, "word": " whatever", "probability": 0.8251953125}, {"start": 2537.48, "end": 2537.94, "word": " happened", "probability": 0.73486328125}, {"start": 2537.94, "end": 2538.16, "word": " in", "probability": 0.943359375}, {"start": 2538.16, "end": 2538.4, "word": " our", "probability": 0.8955078125}, {"start": 2538.4, "end": 2538.76, "word": " world", "probability": 0.9599609375}, {"start": 2538.76, "end": 2538.96, "word": " is", "probability": 0.861328125}, {"start": 2538.96, "end": 2539.4, "word": " reflected", "probability": 0.89794921875}, {"start": 2539.4, "end": 2539.86, "word": " to", "probability": 0.8046875}, {"start": 2539.86, "end": 2540.12, "word": " the", "probability": 0.916015625}, {"start": 2540.12, "end": 2540.42, "word": " supernatural", "probability": 0.9326171875}, {"start": 2540.42, "end": 2541.1, "word": " world.", "probability": 0.95947265625}, {"start": 2541.46, "end": 2541.58, "word": " But", "probability": 0.93017578125}, {"start": 2541.58, "end": 2541.86, "word": " what's", "probability": 0.7861328125}, {"start": 2541.86, "end": 2542.82, "word": " the", "probability": 0.91259765625}, {"start": 2542.82, "end": 2543.4, "word": " relationship", "probability": 0.7734375}, {"start": 2543.4, "end": 2544.06, "word": " between", "probability": 0.87451171875}, {"start": 2544.06, "end": 2545.1, "word": " attacking", "probability": 0.86376953125}, {"start": 2545.1, "end": 2548.64, "word": " Buritans", "probability": 0.8260091145833334}, {"start": 2548.64, "end": 2549.14, "word": " belief", "probability": 0.81982421875}, {"start": 2549.14, "end": 2549.9, "word": " and", "probability": 0.62548828125}, {"start": 2549.9, "end": 2550.46, "word": " by", "probability": 0.7939453125}, {"start": 2550.46, "end": 2550.86, "word": " this", "probability": 0.94775390625}, {"start": 2550.86, "end": 2551.36, "word": " quotation?", "probability": 0.95703125}], "temperature": 1.0}, {"id": 103, "seek": 257644, "start": 2551.95, "end": 2576.45, "text": " In our poem, we have spider. We have spider. We have spider. Now here, we have supernatural world. And we say that what happened in our world is reflected in supernatural world. Spider symbolize the Puritan's belief.", "tokens": [682, 527, 13065, 11, 321, 362, 17614, 13, 492, 362, 17614, 13, 492, 362, 17614, 13, 823, 510, 11, 321, 362, 25678, 1002, 13, 400, 321, 584, 300, 437, 2011, 294, 527, 1002, 307, 15502, 294, 25678, 1002, 13, 17733, 5986, 1125, 264, 14682, 9670, 311, 7107, 13], "avg_logprob": -0.22640306609017508, "compression_ratio": 1.631578947368421, "no_speech_prob": 0.0, "words": [{"start": 2551.95, "end": 2552.31, "word": " In", "probability": 0.896484375}, {"start": 2552.31, "end": 2553.39, "word": " our", "probability": 0.90673828125}, {"start": 2553.39, "end": 2554.47, "word": " poem,", "probability": 0.94921875}, {"start": 2554.65, "end": 2554.81, "word": " we", "probability": 0.93701171875}, {"start": 2554.81, "end": 2555.13, "word": " have", "probability": 0.95458984375}, {"start": 2555.13, "end": 2555.67, "word": " spider.", "probability": 0.591796875}, {"start": 2556.21, "end": 2556.51, "word": " We", "probability": 0.84228515625}, {"start": 2556.51, "end": 2556.81, "word": " have", "probability": 0.95654296875}, {"start": 2556.81, "end": 2557.43, "word": " spider.", "probability": 0.7685546875}, {"start": 2559.93, "end": 2560.35, "word": " We", "probability": 0.389892578125}, {"start": 2560.35, "end": 2560.53, "word": " have", "probability": 0.95556640625}, {"start": 2560.53, "end": 2560.91, "word": " spider.", "probability": 0.72509765625}, {"start": 2561.23, "end": 2561.51, "word": " Now", "probability": 0.966796875}, {"start": 2561.51, "end": 2561.81, "word": " here,", "probability": 0.67724609375}, {"start": 2561.95, "end": 2562.07, "word": " we", "probability": 0.962890625}, {"start": 2562.07, "end": 2562.29, "word": " have", "probability": 0.93896484375}, {"start": 2562.29, "end": 2562.75, "word": " supernatural", "probability": 0.6201171875}, {"start": 2562.75, "end": 2563.51, "word": " world.", "probability": 0.9619140625}, {"start": 2566.85, "end": 2567.57, "word": " And", "probability": 0.9482421875}, {"start": 2567.57, "end": 2568.13, "word": " we", "probability": 0.94677734375}, {"start": 2568.13, "end": 2568.43, "word": " say", "probability": 0.59521484375}, {"start": 2568.43, "end": 2568.83, "word": " that", "probability": 0.919921875}, {"start": 2568.83, "end": 2569.27, "word": " what", "probability": 0.81396484375}, {"start": 2569.27, "end": 2569.63, "word": " happened", "probability": 0.79052734375}, {"start": 2569.63, "end": 2569.85, "word": " in", "probability": 0.9462890625}, {"start": 2569.85, "end": 2570.09, "word": " our", "probability": 0.904296875}, {"start": 2570.09, "end": 2570.49, "word": " world", "probability": 0.96435546875}, {"start": 2570.49, "end": 2570.73, "word": " is", "probability": 0.86865234375}, {"start": 2570.73, "end": 2571.21, "word": " reflected", "probability": 0.93505859375}, {"start": 2571.21, "end": 2571.55, "word": " in", "probability": 0.931640625}, {"start": 2571.55, "end": 2571.89, "word": " supernatural", "probability": 0.9482421875}, {"start": 2571.89, "end": 2572.51, "word": " world.", "probability": 0.9541015625}, {"start": 2572.99, "end": 2573.39, "word": " Spider", "probability": 0.83837890625}, {"start": 2573.39, "end": 2575.21, "word": " symbolize", "probability": 0.672119140625}, {"start": 2575.21, "end": 2575.43, "word": " the", "probability": 0.8876953125}, {"start": 2575.43, "end": 2576.01, "word": " Puritan's", "probability": 0.5545654296875}, {"start": 2576.01, "end": 2576.45, "word": " belief.", "probability": 0.85498046875}], "temperature": 1.0}, {"id": 104, "seek": 260126, "start": 2577.72, "end": 2601.26, "text": " the Puritans and all their beliefs. Further is symbolism for Puritans and all their beliefs. Now, all believers in Puritan doctrine are mirrored to where? In supernatural world. But by whom? By flies. So flies are responsible to show what's happening in our Puritan doctrine to the supernatural world.", "tokens": [264, 14682, 270, 599, 293, 439, 641, 13585, 13, 15364, 307, 47061, 337, 14682, 270, 599, 293, 439, 641, 13585, 13, 823, 11, 439, 23125, 294, 14682, 9670, 23290, 366, 3149, 340, 986, 281, 689, 30, 682, 25678, 1002, 13, 583, 538, 7101, 30, 3146, 17414, 13, 407, 17414, 366, 6250, 281, 855, 437, 311, 2737, 294, 527, 14682, 9670, 23290, 281, 264, 25678, 1002, 13], "avg_logprob": -0.22504664001180164, "compression_ratio": 1.7062146892655368, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2577.72, "end": 2578.0, "word": " the", "probability": 0.2137451171875}, {"start": 2578.0, "end": 2578.48, "word": " Puritans", "probability": 0.7831217447916666}, {"start": 2578.48, "end": 2578.76, "word": " and", "probability": 0.8798828125}, {"start": 2578.76, "end": 2579.06, "word": " all", "probability": 0.9365234375}, {"start": 2579.06, "end": 2579.3, "word": " their", "probability": 0.94091796875}, {"start": 2579.3, "end": 2579.64, "word": " beliefs.", "probability": 0.77734375}, {"start": 2579.76, "end": 2579.96, "word": " Further", "probability": 0.1407470703125}, {"start": 2579.96, "end": 2580.4, "word": " is", "probability": 0.445068359375}, {"start": 2580.4, "end": 2580.82, "word": " symbolism", "probability": 0.79248046875}, {"start": 2580.82, "end": 2581.28, "word": " for", "probability": 0.94140625}, {"start": 2581.28, "end": 2581.9, "word": " Puritans", "probability": 0.9410807291666666}, {"start": 2581.9, "end": 2582.2, "word": " and", "probability": 0.92919921875}, {"start": 2582.2, "end": 2582.5, "word": " all", "probability": 0.95068359375}, {"start": 2582.5, "end": 2582.84, "word": " their", "probability": 0.951171875}, {"start": 2582.84, "end": 2583.34, "word": " beliefs.", "probability": 0.8271484375}, {"start": 2584.04, "end": 2584.26, "word": " Now,", "probability": 0.91748046875}, {"start": 2584.74, "end": 2584.84, "word": " all", "probability": 0.95654296875}, {"start": 2584.84, "end": 2585.32, "word": " believers", "probability": 0.90869140625}, {"start": 2585.32, "end": 2585.76, "word": " in", "probability": 0.9453125}, {"start": 2585.76, "end": 2586.12, "word": " Puritan", "probability": 0.855224609375}, {"start": 2586.12, "end": 2586.5, "word": " doctrine", "probability": 0.64306640625}, {"start": 2586.5, "end": 2587.16, "word": " are", "probability": 0.92822265625}, {"start": 2587.16, "end": 2587.64, "word": " mirrored", "probability": 0.9267578125}, {"start": 2587.64, "end": 2587.78, "word": " to", "probability": 0.56982421875}, {"start": 2587.78, "end": 2588.02, "word": " where?", "probability": 0.423095703125}, {"start": 2588.5, "end": 2588.58, "word": " In", "probability": 0.95458984375}, {"start": 2588.58, "end": 2589.04, "word": " supernatural", "probability": 0.81298828125}, {"start": 2589.04, "end": 2589.82, "word": " world.", "probability": 0.939453125}, {"start": 2590.24, "end": 2590.44, "word": " But", "probability": 0.92431640625}, {"start": 2590.44, "end": 2590.74, "word": " by", "probability": 0.91650390625}, {"start": 2590.74, "end": 2591.12, "word": " whom?", "probability": 0.97802734375}, {"start": 2591.18, "end": 2591.36, "word": " By", "probability": 0.982421875}, {"start": 2591.36, "end": 2591.9, "word": " flies.", "probability": 0.91796875}, {"start": 2592.68, "end": 2592.92, "word": " So", "probability": 0.9521484375}, {"start": 2592.92, "end": 2593.5, "word": " flies", "probability": 0.71142578125}, {"start": 2593.5, "end": 2594.54, "word": " are", "probability": 0.92041015625}, {"start": 2594.54, "end": 2595.1, "word": " responsible", "probability": 0.93603515625}, {"start": 2595.1, "end": 2595.62, "word": " to", "probability": 0.97216796875}, {"start": 2595.62, "end": 2596.98, "word": " show", "probability": 0.82080078125}, {"start": 2596.98, "end": 2597.86, "word": " what's", "probability": 0.7529296875}, {"start": 2597.86, "end": 2598.1, "word": " happening", "probability": 0.478271484375}, {"start": 2598.1, "end": 2598.34, "word": " in", "probability": 0.9296875}, {"start": 2598.34, "end": 2598.58, "word": " our", "probability": 0.86474609375}, {"start": 2598.58, "end": 2598.98, "word": " Puritan", "probability": 0.948974609375}, {"start": 2598.98, "end": 2599.4, "word": " doctrine", "probability": 0.8798828125}, {"start": 2599.4, "end": 2600.02, "word": " to", "probability": 0.93798828125}, {"start": 2600.02, "end": 2600.2, "word": " the", "probability": 0.904296875}, {"start": 2600.2, "end": 2600.5, "word": " supernatural", "probability": 0.9384765625}, {"start": 2600.5, "end": 2601.26, "word": " world.", "probability": 0.95654296875}], "temperature": 1.0}, {"id": 105, "seek": 261685, "start": 2602.51, "end": 2616.85, "text": " Flies who are flies, flies who are people who are chosen by God, chosen by God or elect, those flies. Till now there is no attacking for Puritans belief. We have here wasp.", "tokens": [479, 24119, 567, 366, 17414, 11, 17414, 567, 366, 561, 567, 366, 8614, 538, 1265, 11, 8614, 538, 1265, 420, 2185, 11, 729, 17414, 13, 20227, 586, 456, 307, 572, 15010, 337, 14682, 270, 599, 7107, 13, 492, 362, 510, 390, 79, 13], "avg_logprob": -0.292968751354651, "compression_ratio": 1.453781512605042, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2602.51, "end": 2603.19, "word": " Flies", "probability": 0.4053955078125}, {"start": 2603.19, "end": 2603.43, "word": " who", "probability": 0.69287109375}, {"start": 2603.43, "end": 2603.65, "word": " are", "probability": 0.9462890625}, {"start": 2603.65, "end": 2603.89, "word": " flies,", "probability": 0.377685546875}, {"start": 2603.99, "end": 2604.25, "word": " flies", "probability": 0.783203125}, {"start": 2604.25, "end": 2604.49, "word": " who", "probability": 0.8740234375}, {"start": 2604.49, "end": 2604.73, "word": " are", "probability": 0.94775390625}, {"start": 2604.73, "end": 2605.11, "word": " people", "probability": 0.93994140625}, {"start": 2605.11, "end": 2605.45, "word": " who", "probability": 0.818359375}, {"start": 2605.45, "end": 2605.81, "word": " are", "probability": 0.94189453125}, {"start": 2605.81, "end": 2606.29, "word": " chosen", "probability": 0.96044921875}, {"start": 2606.29, "end": 2606.73, "word": " by", "probability": 0.9609375}, {"start": 2606.73, "end": 2607.15, "word": " God,", "probability": 0.88818359375}, {"start": 2607.37, "end": 2607.95, "word": " chosen", "probability": 0.87841796875}, {"start": 2607.95, "end": 2608.27, "word": " by", "probability": 0.9658203125}, {"start": 2608.27, "end": 2608.57, "word": " God", "probability": 0.970703125}, {"start": 2608.57, "end": 2608.83, "word": " or", "probability": 0.806640625}, {"start": 2608.83, "end": 2609.33, "word": " elect,", "probability": 0.6171875}, {"start": 2610.01, "end": 2610.23, "word": " those", "probability": 0.77978515625}, {"start": 2610.23, "end": 2610.65, "word": " flies.", "probability": 0.6201171875}, {"start": 2611.35, "end": 2611.59, "word": " Till", "probability": 0.615234375}, {"start": 2611.59, "end": 2611.85, "word": " now", "probability": 0.94140625}, {"start": 2611.85, "end": 2612.03, "word": " there", "probability": 0.6826171875}, {"start": 2612.03, "end": 2612.17, "word": " is", "probability": 0.92041015625}, {"start": 2612.17, "end": 2612.49, "word": " no", "probability": 0.94873046875}, {"start": 2612.49, "end": 2613.09, "word": " attacking", "probability": 0.8720703125}, {"start": 2613.09, "end": 2613.59, "word": " for", "probability": 0.93115234375}, {"start": 2613.59, "end": 2614.57, "word": " Puritans", "probability": 0.7400716145833334}, {"start": 2614.57, "end": 2614.97, "word": " belief.", "probability": 0.52685546875}, {"start": 2615.41, "end": 2615.57, "word": " We", "probability": 0.95947265625}, {"start": 2615.57, "end": 2615.91, "word": " have", "probability": 0.95068359375}, {"start": 2615.91, "end": 2616.19, "word": " here", "probability": 0.86572265625}, {"start": 2616.19, "end": 2616.85, "word": " wasp.", "probability": 0.5731201171875}], "temperature": 1.0}, {"id": 106, "seek": 264125, "start": 2618.07, "end": 2641.25, "text": " Wasps also are human, but those human are not chosen by God or elect. So the conflict here when wasps defense against the flies image, which is reflected in supernatural world. Did you get the idea? I think this is, you know, it's not meant.", "tokens": [3027, 1878, 611, 366, 1952, 11, 457, 729, 1952, 366, 406, 8614, 538, 1265, 420, 2185, 13, 407, 264, 6596, 510, 562, 390, 1878, 7654, 1970, 264, 17414, 3256, 11, 597, 307, 15502, 294, 25678, 1002, 13, 2589, 291, 483, 264, 1558, 30, 286, 519, 341, 307, 11, 291, 458, 11, 309, 311, 406, 4140, 13], "avg_logprob": -0.24725878029538875, "compression_ratio": 1.423529411764706, "no_speech_prob": 0.0, "words": [{"start": 2618.0699999999997, "end": 2618.83, "word": " Wasps", "probability": 0.810791015625}, {"start": 2618.83, "end": 2619.59, "word": " also", "probability": 0.24853515625}, {"start": 2619.59, "end": 2620.01, "word": " are", "probability": 0.95166015625}, {"start": 2620.01, "end": 2620.69, "word": " human,", "probability": 0.634765625}, {"start": 2621.19, "end": 2621.35, "word": " but", "probability": 0.93115234375}, {"start": 2621.35, "end": 2621.65, "word": " those", "probability": 0.81005859375}, {"start": 2621.65, "end": 2622.09, "word": " human", "probability": 0.446533203125}, {"start": 2622.09, "end": 2622.83, "word": " are", "probability": 0.931640625}, {"start": 2622.83, "end": 2623.31, "word": " not", "probability": 0.9453125}, {"start": 2623.31, "end": 2623.97, "word": " chosen", "probability": 0.97216796875}, {"start": 2623.97, "end": 2624.25, "word": " by", "probability": 0.96826171875}, {"start": 2624.25, "end": 2624.53, "word": " God", "probability": 0.8740234375}, {"start": 2624.53, "end": 2624.95, "word": " or", "probability": 0.94775390625}, {"start": 2624.95, "end": 2625.79, "word": " elect.", "probability": 0.54150390625}, {"start": 2626.27, "end": 2626.59, "word": " So", "probability": 0.9150390625}, {"start": 2626.59, "end": 2626.93, "word": " the", "probability": 0.69091796875}, {"start": 2626.93, "end": 2627.53, "word": " conflict", "probability": 0.8251953125}, {"start": 2627.53, "end": 2628.03, "word": " here", "probability": 0.82958984375}, {"start": 2628.03, "end": 2628.35, "word": " when", "probability": 0.6708984375}, {"start": 2628.35, "end": 2628.91, "word": " wasps", "probability": 0.7205810546875}, {"start": 2628.91, "end": 2629.51, "word": " defense", "probability": 0.419921875}, {"start": 2629.51, "end": 2630.27, "word": " against", "probability": 0.94775390625}, {"start": 2630.27, "end": 2631.25, "word": " the", "probability": 0.56689453125}, {"start": 2631.25, "end": 2631.71, "word": " flies", "probability": 0.80908203125}, {"start": 2631.71, "end": 2632.79, "word": " image,", "probability": 0.7685546875}, {"start": 2633.17, "end": 2633.29, "word": " which", "probability": 0.94921875}, {"start": 2633.29, "end": 2633.53, "word": " is", "probability": 0.9453125}, {"start": 2633.53, "end": 2633.99, "word": " reflected", "probability": 0.94677734375}, {"start": 2633.99, "end": 2634.65, "word": " in", "probability": 0.9404296875}, {"start": 2634.65, "end": 2635.03, "word": " supernatural", "probability": 0.77783203125}, {"start": 2635.03, "end": 2635.81, "word": " world.", "probability": 0.96533203125}, {"start": 2636.75, "end": 2636.97, "word": " Did", "probability": 0.953125}, {"start": 2636.97, "end": 2637.13, "word": " you", "probability": 0.96337890625}, {"start": 2637.13, "end": 2637.37, "word": " get", "probability": 0.939453125}, {"start": 2637.37, "end": 2637.51, "word": " the", "probability": 0.919921875}, {"start": 2637.51, "end": 2637.77, "word": " idea?", "probability": 0.90576171875}, {"start": 2637.91, "end": 2638.01, "word": " I", "probability": 0.1788330078125}, {"start": 2638.01, "end": 2638.31, "word": " think", "probability": 0.92529296875}, {"start": 2638.31, "end": 2638.57, "word": " this", "probability": 0.93505859375}, {"start": 2638.57, "end": 2638.77, "word": " is,", "probability": 0.939453125}, {"start": 2638.95, "end": 2638.99, "word": " you", "probability": 0.87109375}, {"start": 2638.99, "end": 2639.33, "word": " know,", "probability": 0.8818359375}, {"start": 2640.15, "end": 2640.67, "word": " it's", "probability": 0.694580078125}, {"start": 2640.67, "end": 2640.87, "word": " not", "probability": 0.9365234375}, {"start": 2640.87, "end": 2641.25, "word": " meant.", "probability": 0.896484375}], "temperature": 1.0}, {"id": 107, "seek": 265661, "start": 2645.17, "end": 2656.61, "text": " Whose critic came up with this? Because as we said in the introduction, he was defending the Puritan doctrine. Yes, he didn't want his work to be published.", "tokens": [28463, 7850, 1361, 493, 365, 341, 30, 1436, 382, 321, 848, 294, 264, 9339, 11, 415, 390, 21377, 264, 14682, 9670, 23290, 13, 1079, 11, 415, 994, 380, 528, 702, 589, 281, 312, 6572, 13], "avg_logprob": -0.2125651016831398, "compression_ratio": 1.2661290322580645, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2645.17, "end": 2645.41, "word": " Whose", "probability": 0.277587890625}, {"start": 2645.41, "end": 2645.81, "word": " critic", "probability": 0.78369140625}, {"start": 2645.81, "end": 2646.13, "word": " came", "probability": 0.837890625}, {"start": 2646.13, "end": 2646.33, "word": " up", "probability": 0.96435546875}, {"start": 2646.33, "end": 2646.51, "word": " with", "probability": 0.90576171875}, {"start": 2646.51, "end": 2646.73, "word": " this?", "probability": 0.93701171875}, {"start": 2646.85, "end": 2647.11, "word": " Because", "probability": 0.8681640625}, {"start": 2647.11, "end": 2647.89, "word": " as", "probability": 0.70654296875}, {"start": 2647.89, "end": 2648.05, "word": " we", "probability": 0.958984375}, {"start": 2648.05, "end": 2648.23, "word": " said", "probability": 0.931640625}, {"start": 2648.23, "end": 2648.43, "word": " in", "probability": 0.91796875}, {"start": 2648.43, "end": 2648.53, "word": " the", "probability": 0.88818359375}, {"start": 2648.53, "end": 2648.97, "word": " introduction,", "probability": 0.9404296875}, {"start": 2649.73, "end": 2649.83, "word": " he", "probability": 0.90625}, {"start": 2649.83, "end": 2650.03, "word": " was", "probability": 0.94873046875}, {"start": 2650.03, "end": 2650.85, "word": " defending", "probability": 0.9013671875}, {"start": 2650.85, "end": 2651.61, "word": " the", "probability": 0.6376953125}, {"start": 2651.61, "end": 2653.05, "word": " Puritan", "probability": 0.85205078125}, {"start": 2653.05, "end": 2653.37, "word": " doctrine.", "probability": 0.76123046875}, {"start": 2653.83, "end": 2653.95, "word": " Yes,", "probability": 0.466796875}, {"start": 2654.11, "end": 2654.25, "word": " he", "probability": 0.9501953125}, {"start": 2654.25, "end": 2654.61, "word": " didn't", "probability": 0.928955078125}, {"start": 2654.61, "end": 2654.89, "word": " want", "probability": 0.890625}, {"start": 2654.89, "end": 2655.27, "word": " his", "probability": 0.958984375}, {"start": 2655.27, "end": 2655.77, "word": " work", "probability": 0.6962890625}, {"start": 2655.77, "end": 2655.93, "word": " to", "probability": 0.96728515625}, {"start": 2655.93, "end": 2656.09, "word": " be", "probability": 0.9560546875}, {"start": 2656.09, "end": 2656.61, "word": " published.", "probability": 0.775390625}], "temperature": 1.0}, {"id": 108, "seek": 268369, "start": 2657.27, "end": 2683.69, "text": " for personal things, you know, perhaps for certain erotic imagery, for certain, you know, sensibility. But I don't think, you know, this criticism is valid. I don't know where it comes from. 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They represent the elect, okay? They are not easily, because they are not easily trapped by this. They have this awareness. The flies are not very naive, you know? 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The wasps are the elected people who are immune to temptation because, as you see, there is temptation. The whole web is a kind of temptation. It's a trap. 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This zone is meant to teach a lesson to reader which is clearly outlined in the six stanzas. 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While we have strong believers who always try to get back to God and to fight back their desires. So it's like a little bit similar to our power. And this is the end. Thank you.", "tokens": [1079, 11, 562, 415, 445, 566, 30035, 641, 13794, 763, 11, 641, 18005, 13, 3987, 321, 362, 2068, 23125, 567, 1009, 853, 281, 483, 646, 281, 1265, 293, 281, 2092, 646, 641, 18005, 13, 407, 309, 311, 411, 257, 707, 857, 2531, 281, 527, 1347, 13, 400, 341, 307, 264, 917, 13, 1044, 291, 13], "avg_logprob": -0.29715401253529955, "compression_ratio": 1.4226190476190477, "no_speech_prob": 1.0132789611816406e-06, "words": [{"start": 3269.14, "end": 3269.42, "word": " Yes,", "probability": 0.69921875}, {"start": 3269.48, "end": 3269.62, "word": " when", "probability": 0.8818359375}, {"start": 3269.62, "end": 3269.78, "word": " he", "probability": 0.66650390625}, {"start": 3269.78, "end": 3270.18, "word": " just", "probability": 0.8759765625}, {"start": 3270.18, "end": 3271.04, "word": " imitates", "probability": 0.6881103515625}, {"start": 3271.04, "end": 3271.3, "word": " their", "probability": 0.36328125}, {"start": 3271.3, "end": 3271.96, "word": " temptations,", "probability": 0.84326171875}, {"start": 3272.1, "end": 3272.4, "word": " their", "probability": 0.77197265625}, {"start": 3272.4, "end": 3273.64, "word": " desires.", "probability": 0.85107421875}, {"start": 3273.92, "end": 3274.1, "word": " While", "probability": 0.640625}, {"start": 3274.1, "end": 3274.32, "word": " we", "probability": 0.93896484375}, {"start": 3274.32, "end": 3274.66, "word": " have", "probability": 0.94677734375}, {"start": 3274.66, "end": 3275.52, "word": " strong", "probability": 0.83837890625}, {"start": 3275.52, "end": 3276.12, "word": " believers", "probability": 0.931640625}, {"start": 3276.12, "end": 3277.58, "word": " who", "probability": 0.52783203125}, {"start": 3277.58, "end": 3278.36, "word": " always", "probability": 0.8798828125}, {"start": 3278.36, "end": 3278.8, "word": " try", "probability": 0.91064453125}, {"start": 3278.8, "end": 3279.22, "word": " to", "probability": 0.9677734375}, {"start": 3279.22, "end": 3279.58, "word": " get", "probability": 0.8388671875}, {"start": 3279.58, "end": 3279.88, "word": " back", "probability": 0.87353515625}, {"start": 3279.88, "end": 3280.12, "word": " to", "probability": 0.9638671875}, {"start": 3280.12, "end": 3280.58, "word": " God", "probability": 0.9453125}, {"start": 3280.58, "end": 3281.0, "word": " and", "probability": 0.505859375}, {"start": 3281.0, "end": 3282.52, "word": " to", "probability": 0.88427734375}, {"start": 3282.52, "end": 3283.6, "word": " fight", "probability": 0.1676025390625}, {"start": 3283.6, "end": 3286.18, "word": " back", "probability": 0.83349609375}, {"start": 3286.18, "end": 3286.62, "word": " their", "probability": 0.9150390625}, {"start": 3286.62, "end": 3287.14, "word": " desires.", "probability": 0.853515625}, {"start": 3287.68, "end": 3287.84, "word": " So", "probability": 0.464111328125}, {"start": 3287.84, "end": 3288.14, "word": " it's", "probability": 0.8134765625}, {"start": 3288.14, "end": 3288.38, "word": " like", "probability": 0.69873046875}, {"start": 3288.38, "end": 3288.56, "word": " a", "probability": 0.921875}, {"start": 3288.56, "end": 3288.76, "word": " little", "probability": 0.8544921875}, {"start": 3288.76, "end": 3288.94, "word": " bit", "probability": 0.89697265625}, {"start": 3288.94, "end": 3289.28, "word": " similar", "probability": 0.95458984375}, {"start": 3289.28, "end": 3289.88, "word": " to", "probability": 0.9521484375}, {"start": 3289.88, "end": 3290.32, "word": " our", "probability": 0.84912109375}, {"start": 3290.32, "end": 3290.68, "word": " power.", "probability": 0.509765625}, {"start": 3292.54, "end": 3292.56, "word": " And", "probability": 0.308837890625}, {"start": 3292.56, "end": 3292.84, "word": " this", "probability": 0.92431640625}, {"start": 3292.84, "end": 3293.0, "word": " is", "probability": 0.9482421875}, {"start": 3293.0, "end": 3293.16, "word": " the", "probability": 0.92431640625}, {"start": 3293.16, "end": 3293.4, "word": " end.", "probability": 0.86328125}, {"start": 3293.82, "end": 3294.18, "word": " Thank", "probability": 0.87939453125}, {"start": 3294.18, "end": 3294.36, "word": " you.", "probability": 0.9365234375}], "temperature": 1.0}, {"id": 135, "seek": 332137, "start": 3297.07, "end": 3321.37, "text": " Thank you for this presentation. In fact, you know, this is very allegorical, as we said. It's an allegorical poem. What I like about this poem, it mixes between the narrative and the dramatic, you know? You see? And perhaps, like, this is what I said, like, we should have read this poem by, you know, like, little passion.", "tokens": [1044, 291, 337, 341, 5860, 13, 682, 1186, 11, 291, 458, 11, 341, 307, 588, 10364, 284, 804, 11, 382, 321, 848, 13, 467, 311, 364, 10364, 284, 804, 13065, 13, 708, 286, 411, 466, 341, 13065, 11, 309, 37121, 1296, 264, 9977, 293, 264, 12023, 11, 291, 458, 30, 509, 536, 30, 400, 4317, 11, 411, 11, 341, 307, 437, 286, 848, 11, 411, 11, 321, 820, 362, 1401, 341, 13065, 538, 11, 291, 458, 11, 411, 11, 707, 5418, 13], "avg_logprob": -0.13751883032810258, "compression_ratio": 1.6414141414141414, "no_speech_prob": 0.0, "words": [{"start": 3297.07, "end": 3297.37, "word": " Thank", "probability": 0.6748046875}, {"start": 3297.37, "end": 3297.55, "word": " you", "probability": 0.9609375}, {"start": 3297.55, "end": 3298.07, "word": " for", "probability": 0.94580078125}, {"start": 3298.07, "end": 3298.47, "word": " this", "probability": 0.94580078125}, {"start": 3298.47, 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The images...", "tokens": [467, 307, 25755, 11, 309, 307, 10364, 284, 804, 11, 382, 321, 1866, 13, 440, 5267, 485], "avg_logprob": -0.22243923362758425, "compression_ratio": 0.9375, "no_speech_prob": 0.0, "words": [{"start": 3322.33, "end": 3322.61, "word": " It", "probability": 0.759765625}, {"start": 3322.61, "end": 3322.99, "word": " is", "probability": 0.92626953125}, {"start": 3322.99, "end": 3323.77, "word": " symbolic,", "probability": 0.853515625}, {"start": 3324.01, "end": 3324.01, "word": " it", "probability": 0.9462890625}, {"start": 3324.01, "end": 3324.19, "word": " is", "probability": 0.95849609375}, {"start": 3324.19, "end": 3324.97, "word": " allegorical,", "probability": 0.98828125}, {"start": 3325.27, "end": 3325.37, "word": " as", "probability": 0.95068359375}, {"start": 3325.37, "end": 3325.51, "word": " we", "probability": 0.9658203125}, {"start": 3325.51, "end": 3325.93, "word": " saw.", "probability": 0.912109375}, {"start": 3326.97, "end": 3327.41, "word": " The", "probability": 0.880859375}, {"start": 3327.41, "end": 3330.09, "word": " images...", "probability": 0.64892578125}], "temperature": 1.0}, {"id": 137, "seek": 335811, "start": 3331.17, "end": 3358.11, "text": " Yes, we have a parable. 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They are different, you know, they are different, you know, they are different. Yes, but they are human beings like they represent the human beings. Okay, we would stop here. We are going to continue. You can make some questions or you can and we can answer these questions next time. Thank you very much.", "tokens": [814, 366, 819, 11, 291, 458, 11, 436, 366, 819, 11, 291, 458, 11, 436, 366, 819, 13, 1079, 11, 457, 436, 366, 1952, 8958, 411, 436, 2906, 264, 1952, 8958, 13, 1033, 11, 321, 576, 1590, 510, 13, 492, 366, 516, 281, 2354, 13, 509, 393, 652, 512, 1651, 420, 291, 393, 293, 321, 393, 1867, 613, 1651, 958, 565, 13, 1044, 291, 588, 709, 13], "avg_logprob": -0.23322610469425425, "compression_ratio": 1.8, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 3474.5, "end": 3474.94, "word": " They", "probability": 0.23486328125}, {"start": 3474.94, "end": 3475.38, "word": " are", "probability": 0.818359375}, {"start": 3475.38, "end": 3475.74, "word": " different,", "probability": 0.85302734375}, {"start": 3475.98, "end": 3476.06, "word": " you", "probability": 0.7216796875}, {"start": 3476.06, "end": 3476.16, "word": " know,", "probability": 0.8837890625}, {"start": 3476.22, "end": 3476.32, "word": " they", "probability": 0.8232421875}, {"start": 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"probability": 0.91162109375}], "temperature": 1.0}, {"id": 144, "seek": 350308, "start": 3492.14, "end": 3503.08, "text": " And I wish to see you next time to continue Taylor, but at the same time to read Emerson. So we have a gap of 100 years, you know, almost. Thank you very much.", "tokens": [400, 286, 3172, 281, 536, 291, 958, 565, 281, 2354, 12060, 11, 457, 412, 264, 912, 565, 281, 1401, 3968, 3953, 13, 407, 321, 362, 257, 7417, 295, 2319, 924, 11, 291, 458, 11, 1920, 13, 1044, 291, 588, 709, 13], "avg_logprob": -0.16889880845944086, "compression_ratio": 1.2598425196850394, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 3492.14, "end": 3492.48, "word": " And", "probability": 0.385986328125}, {"start": 3492.48, "end": 3492.64, "word": " I", "probability": 0.982421875}, {"start": 3492.64, "end": 3492.8, "word": " wish", "probability": 0.8935546875}, {"start": 3492.8, "end": 3492.94, "word": " to", "probability": 0.97119140625}, {"start": 3492.94, "end": 3493.16, "word": " see", "probability": 0.92578125}, {"start": 3493.16, "end": 3493.36, "word": " you", "probability": 0.96484375}, {"start": 3493.36, "end": 3493.64, "word": " next", "probability": 0.9365234375}, {"start": 3493.64, "end": 3494.06, "word": " time", "probability": 0.890625}, {"start": 3494.06, "end": 3494.5, "word": " to", "probability": 0.8076171875}, {"start": 3494.5, "end": 3494.92, "word": " continue", "probability": 0.90283203125}, {"start": 3494.92, "end": 3495.3, "word": " Taylor,", "probability": 0.6494140625}, {"start": 3495.6, "end": 3495.82, "word": " but", "probability": 0.92333984375}, {"start": 3495.82, "end": 3495.96, "word": " at", "probability": 0.96435546875}, {"start": 3495.96, "end": 3496.12, "word": " the", "probability": 0.92041015625}, {"start": 3496.12, "end": 3496.32, "word": " same", "probability": 0.9169921875}, {"start": 3496.32, "end": 3496.64, "word": " time", "probability": 0.888671875}, {"start": 3496.64, "end": 3496.82, "word": " to", "probability": 0.8466796875}, {"start": 3496.82, "end": 3497.14, "word": " read", "probability": 0.97119140625}, {"start": 3497.14, "end": 3498.16, "word": " Emerson.", "probability": 0.96630859375}, {"start": 3498.38, "end": 3498.48, "word": " So", "probability": 0.91796875}, {"start": 3498.48, "end": 3498.7, "word": " we", "probability": 0.8623046875}, {"start": 3498.7, "end": 3498.84, "word": " have", "probability": 0.95068359375}, {"start": 3498.84, "end": 3498.96, "word": " a", "probability": 0.99609375}, {"start": 3498.96, "end": 3499.24, "word": " gap", "probability": 0.96484375}, {"start": 3499.24, "end": 3499.58, "word": " of", "probability": 0.97021484375}, {"start": 3499.58, "end": 3500.32, "word": " 100", "probability": 0.62158203125}, {"start": 3500.32, "end": 3501.24, "word": " years,", "probability": 0.93408203125}, {"start": 3501.36, "end": 3501.4, "word": " you", "probability": 0.849609375}, {"start": 3501.4, "end": 3501.7, "word": " know,", "probability": 0.884765625}, {"start": 3502.12, "end": 3502.36, "word": " almost.", "probability": 0.724609375}, {"start": 3502.48, "end": 3502.66, "word": " Thank", "probability": 0.8916015625}, {"start": 3502.66, "end": 3502.74, "word": " you", "probability": 0.96142578125}, {"start": 3502.74, "end": 3502.9, "word": " very", "probability": 0.83251953125}, {"start": 3502.9, "end": 3503.08, "word": " much.", "probability": 0.91552734375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 3503.9375, "duration_after_vad": 3373.8268749999875}
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new file mode 100644
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+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/9tt711IwTSE_raw.srt
@@ -0,0 +1,2992 @@
+1
+00:00:22,910 --> 00:00:27,690
+My dear students, welcome to class number eight in
+
+2
+00:00:27,690 --> 00:00:31,270
+American Lit. You are counting. Yeah, of course.
+
+3
+00:00:32,810 --> 00:00:38,090
+Today, as you see, we are going to discuss another
+
+4
+00:00:38,090 --> 00:00:40,150
+colonial poet,
+
+5
+00:00:42,390 --> 00:00:43,270
+Edward Taylor.
+
+6
+00:00:46,320 --> 00:00:49,680
+Okay, I'm going, I know that some people are
+
+7
+00:00:49,680 --> 00:00:53,640
+presenting, but I'm going to talk about Taylor in
+
+8
+00:00:53,640 --> 00:00:57,900
+terms of his biography, his style, and perhaps
+
+9
+00:00:57,900 --> 00:01:02,960
+just to read some of his poems and focus on
+
+10
+00:01:02,960 --> 00:01:06,980
+certain characteristics that the presenters might
+
+11
+00:01:06,980 --> 00:01:12,880
+need to elaborate more. Edward Taylor, like as you
+
+12
+00:01:12,880 --> 00:01:16,160
+see, 1642,
+
+13
+00:01:17,960 --> 00:01:22,480
+it's not like certain when he was born, but like
+
+14
+00:01:22,480 --> 00:01:27,340
+this is something, you know, like about,
+
+15
+00:01:28,040 --> 00:01:31,680
+approximately. He was born in England in a place
+
+16
+00:01:31,680 --> 00:01:36,660
+called Leicestershire. He was born and brought up
+
+17
+00:01:36,660 --> 00:01:39,600
+in a Puritan family, you know, atmosphere.
+
+18
+00:01:43,790 --> 00:01:49,450
+OK. He migrated to England when he was 20 years,
+
+19
+00:01:49,730 --> 00:01:59,390
+about something 18, 16, 68. Of course, being a
+
+20
+00:01:59,390 --> 00:02:03,930
+Puritan, he refused to sign what is called the
+
+21
+00:02:03,930 --> 00:02:06,370
+oath of conformity. What is the oath of
+
+22
+00:02:06,370 --> 00:02:12,280
+conformity? You have to be loyal. to the Church of
+
+23
+00:02:12,280 --> 00:02:18,280
+England, because they executed the Puritans. So he
+
+24
+00:02:18,280 --> 00:02:22,880
+didn't want to sign that oath. And he decided to
+
+25
+00:02:22,880 --> 00:02:27,020
+migrate to America. And he did that when he was
+
+26
+00:02:27,020 --> 00:02:37,020
+20. He went to Salem. And there, he was received
+
+27
+00:02:37,020 --> 00:02:39,780
+very well because he was a minister. He was a
+
+28
+00:02:39,780 --> 00:02:45,780
+Puritan. He was pious. So in Massachusetts there,
+
+29
+00:02:46,440 --> 00:02:49,620
+he joined Harvard. He worked at Harvard
+
+30
+00:02:49,620 --> 00:02:56,260
+University. And later, he became a physician and a
+
+31
+00:02:56,260 --> 00:03:02,290
+priest in a small town called Westfield. In fact,
+
+32
+00:03:02,370 --> 00:03:07,410
+he was like a prolific writer of poetry and, you
+
+33
+00:03:07,410 --> 00:03:07,750
+know,
+
+34
+00:03:10,990 --> 00:03:14,850
+During his lifetime, he didn't want his poetry to
+
+35
+00:03:14,850 --> 00:03:19,090
+be published. And we don't know why. Perhaps we
+
+36
+00:03:19,090 --> 00:03:25,910
+might answer this question later. But it was only
+
+37
+00:03:25,910 --> 00:03:30,450
+in the 20th century. Yeah, after 200 years. Yeah,
+
+38
+00:03:30,530 --> 00:03:36,790
+somebody like Thomas Johnson,
+
+39
+00:03:37,050 --> 00:03:41,180
+I think. Thomas Johnson discovered the manuscript,
+
+40
+00:03:41,960 --> 00:03:47,760
+and most of them were religious. They were in two
+
+41
+00:03:47,760 --> 00:03:52,200
+categories, the meditation poems, preparatory
+
+42
+00:03:52,200 --> 00:03:55,900
+meditations, and God's determination touching his
+
+43
+00:03:55,900 --> 00:04:02,560
+elect. In fact, his poetry, like we might read
+
+44
+00:04:02,560 --> 00:04:08,760
+upon a spider catching a fly, sometimes it's a
+
+45
+00:04:08,760 --> 00:04:12,660
+reading of the Calvinistic principles, talking
+
+46
+00:04:12,660 --> 00:04:17,020
+about God's grace, talking about election, talking
+
+47
+00:04:17,020 --> 00:04:21,480
+about the sinners. So he was a dedicated, a
+
+48
+00:04:21,480 --> 00:04:27,120
+devoted Calvinist. And he was a poet. And we don't
+
+49
+00:04:27,120 --> 00:04:29,980
+have to forget that the Puritans had their
+
+50
+00:04:29,980 --> 00:04:32,340
+negative stance toward poetry.
+
+51
+00:04:35,130 --> 00:04:40,610
+But the two aspects of he was very imaginative,
+
+52
+00:04:41,150 --> 00:04:45,090
+and he was very passionate. Perhaps the passionate
+
+53
+00:04:45,090 --> 00:04:49,610
+thing or the passion might not be appealing to the
+
+54
+00:04:49,610 --> 00:04:53,410
+Puritans. Because when you are passionate, perhaps
+
+55
+00:04:53,410 --> 00:04:57,930
+you are going to use certain imagery, certain
+
+56
+00:04:57,930 --> 00:05:01,550
+personal imagery, which might not fit with the
+
+57
+00:05:01,550 --> 00:05:03,690
+epistemology of the Puritans.
+
+58
+00:05:07,700 --> 00:05:13,740
+Of course, whatever he wrote, he was supposed to
+
+59
+00:05:13,740 --> 00:05:19,360
+defend those Puritans, to illustrate their
+
+60
+00:05:19,360 --> 00:05:23,740
+theology, and, of course, to defend against
+
+61
+00:05:23,740 --> 00:05:27,800
+anybody who was outside the Congregationalist
+
+62
+00:05:27,800 --> 00:05:28,580
+circle.
+
+63
+00:05:32,590 --> 00:05:36,890
+His poetry is similar to the metaphysical poetry.
+
+64
+00:05:37,330 --> 00:05:40,590
+And I think you have a pretty good idea about
+
+65
+00:05:40,590 --> 00:05:45,490
+metaphysical poetry. Butter my heart, but usually
+
+66
+00:05:45,490 --> 00:05:48,490
+we used to teach a course called metaphysical
+
+67
+00:05:48,490 --> 00:05:51,510
+poetry, and it was one of the most empowering
+
+68
+00:05:51,510 --> 00:05:58,370
+courses. Now, Yes, he was a product of his age. He
+
+69
+00:05:58,370 --> 00:06:01,870
+was a reader of John Donne, Marvel, Crash, and
+
+70
+00:06:01,870 --> 00:06:06,750
+others. What is interesting about his use of
+
+71
+00:06:06,750 --> 00:06:12,770
+conceits, and when we talked about conceits, we
+
+72
+00:06:12,770 --> 00:06:19,650
+talked about this oculate similarities, striking
+
+73
+00:06:19,650 --> 00:06:23,830
+resemblances in which the writer was trying to
+
+74
+00:06:23,830 --> 00:06:24,770
+hook together
+
+75
+00:06:27,380 --> 00:06:30,800
+to dissimilar things. So the yoking together,
+
+76
+00:06:32,220 --> 00:06:38,160
+perhaps, is an ability which Taylor showed in his
+
+77
+00:06:38,160 --> 00:06:42,140
+poetry. Now, what was he trying? Because during
+
+78
+00:06:42,140 --> 00:06:44,900
+his time, and even in the Calvinistic theology,
+
+79
+00:06:45,940 --> 00:06:48,900
+you have contradictory things, like the body and
+
+80
+00:06:48,900 --> 00:06:53,120
+the soul. You see? The body and the soul. So you
+
+81
+00:06:53,120 --> 00:06:57,070
+need somebody to show that the relationship
+
+82
+00:06:57,070 --> 00:07:01,270
+between them is not that contradictory, you know,
+
+83
+00:07:01,670 --> 00:07:05,630
+it's complementary. And if you find a poet like
+
+84
+00:07:05,630 --> 00:07:08,780
+this, Because, you know, if we are talking about
+
+85
+00:07:08,780 --> 00:07:14,600
+the allegorical or the symbolism, you know, the
+
+86
+00:07:14,600 --> 00:07:17,840
+soul representing the spiritual side and the body
+
+87
+00:07:17,840 --> 00:07:21,980
+representing the physical. And we said earlier
+
+88
+00:07:21,980 --> 00:07:26,700
+that those two worrying concerns of the early
+
+89
+00:07:26,700 --> 00:07:30,360
+American when they, like, they came for a
+
+90
+00:07:30,360 --> 00:07:34,240
+spiritual to, you know, I mean, their dream, we
+
+91
+00:07:34,240 --> 00:07:37,980
+said, like, they are the two aspects. Edward
+
+92
+00:07:37,980 --> 00:07:40,740
+Taylor is very important. And I think in
+
+93
+00:07:40,740 --> 00:07:48,140
+reconciling sin and grace, body and soul, the
+
+94
+00:07:48,140 --> 00:07:51,520
+desire of a human being and the will of God. So
+
+95
+00:07:51,520 --> 00:07:55,940
+using metaphysical style perhaps was a good
+
+96
+00:07:55,940 --> 00:08:03,580
+influence to 19th century poet Whitman, who was a
+
+97
+00:08:03,580 --> 00:08:08,800
+master of reconciling those contradictory things.
+
+98
+00:08:09,240 --> 00:08:11,740
+But while we're reading, we feel this kind of
+
+99
+00:08:11,740 --> 00:08:14,620
+imitation that he is imitating. Yeah, of course,
+
+100
+00:08:14,820 --> 00:08:19,380
+he's imitating, you know, the mythical. But here,
+
+101
+00:08:19,960 --> 00:08:24,480
+like, what is genuine, like, about him, he was
+
+102
+00:08:24,480 --> 00:08:28,600
+trying to reconcile those, you know, two
+
+103
+00:08:28,600 --> 00:08:31,860
+contradictory, the, you know, how, you know, the
+
+104
+00:08:31,860 --> 00:08:34,560
+sin could be a blessing. And he was doing in a
+
+105
+00:08:34,560 --> 00:08:37,820
+very passionate way, even more than the
+
+106
+00:08:37,820 --> 00:08:41,480
+metaphysical themselves. Yes, there was imitation,
+
+107
+00:08:42,320 --> 00:08:44,420
+but I'm telling you, we are discussing him within
+
+108
+00:08:44,420 --> 00:08:48,860
+the context of, you know, the American, you know,
+
+109
+00:08:48,900 --> 00:08:52,780
+literature, and how this, you know, Taylor was
+
+110
+00:08:52,780 --> 00:08:55,820
+part of the Puritan legacy, which affected later
+
+111
+00:08:55,820 --> 00:09:00,740
+what, you know, becomes American literature.
+
+112
+00:09:01,470 --> 00:09:06,970
+Another angle, I think, which deserves like later,
+
+113
+00:09:07,290 --> 00:09:08,870
+I mean, next week, we're going to talk about
+
+114
+00:09:08,870 --> 00:09:13,610
+transcendentalism. So this poet with his, you
+
+115
+00:09:13,610 --> 00:09:16,730
+know, I mean, the Puritans always have in mind
+
+116
+00:09:16,730 --> 00:09:20,550
+that a divine word, but like to view this divine
+
+117
+00:09:20,550 --> 00:09:24,270
+word in a very passionate, very emotional is part
+
+118
+00:09:24,270 --> 00:09:27,170
+of transcendentalism, like to use your
+
+119
+00:09:27,170 --> 00:09:33,060
+imagination. in portraying that word is part of
+
+120
+00:09:33,060 --> 00:09:37,370
+transcendentalism. Yes, we have a poet here who
+
+121
+00:09:37,370 --> 00:09:43,630
+was self-searching, who was trying to regenerate
+
+122
+00:09:43,630 --> 00:09:48,370
+himself, to become new. And again, this is very
+
+123
+00:09:48,370 --> 00:09:51,970
+important. It's going to be a very important motif
+
+124
+00:09:51,970 --> 00:09:56,450
+in American literature, the desire of self
+
+125
+00:09:56,450 --> 00:10:01,010
+-regeneration. Because when we are talking about a
+
+126
+00:10:01,010 --> 00:10:05,730
+nation which was forming itself, a nation without
+
+127
+00:10:05,730 --> 00:10:12,770
+having deep roots in history, it was necessary for
+
+128
+00:10:12,770 --> 00:10:19,330
+them to be reborn, to be reborn and to have a
+
+129
+00:10:19,330 --> 00:10:22,170
+history of their own, a culture of their own. So
+
+130
+00:10:22,170 --> 00:10:28,760
+this desire of regeneration you know, is, you
+
+131
+00:10:28,760 --> 00:10:31,280
+know, going to be perceived as something American
+
+132
+00:10:31,280 --> 00:10:34,840
+because regeneration for them means like you're
+
+133
+00:10:34,840 --> 00:10:39,600
+getting away of all, you know, the previous
+
+134
+00:10:39,600 --> 00:10:42,280
+philosophers. And this is what, you know, Emerson
+
+135
+00:10:42,280 --> 00:10:49,140
+was going to concentrate on when, you know, yes,
+
+136
+00:10:49,240 --> 00:10:53,640
+when he wrote his Nature and, you know, other, you
+
+137
+00:10:53,640 --> 00:10:56,600
+know, Three ties.
+
+138
+00:10:59,520 --> 00:11:04,280
+I don't have to explain the metaphysical. But, you
+
+139
+00:11:04,280 --> 00:11:09,980
+know, again, the metaphysical, they have this dual
+
+140
+00:11:09,980 --> 00:11:14,540
+perception of reality. Because, you know, I think,
+
+141
+00:11:15,120 --> 00:11:18,660
+yes, the metaphysical like are transcendentalist.
+
+142
+00:11:18,800 --> 00:11:24,650
+Why? They think this word is a replica of the word
+
+143
+00:11:24,650 --> 00:11:30,630
+thereafter. So you have to be in order to they
+
+144
+00:11:30,630 --> 00:11:33,150
+realize that this is a word of sin. But you cannot
+
+145
+00:11:33,150 --> 00:11:36,130
+have access to the eternal, to the heavenly word,
+
+146
+00:11:36,470 --> 00:11:43,670
+unless you Yes, you live here, you suffer for the
+
+147
+00:11:43,670 --> 00:11:48,170
+sin which was committed by Adam. So they had in
+
+148
+00:11:48,170 --> 00:11:55,170
+their mind that transcendental, that sublime word.
+
+149
+00:11:55,370 --> 00:11:59,450
+It's the heavenly word. And I think this is there
+
+150
+00:11:59,450 --> 00:12:02,630
+in the poetry of Taylor.
+
+151
+00:12:07,990 --> 00:12:10,670
+There is a quotation in his biography about this
+
+152
+00:12:10,670 --> 00:12:14,730
+point. Taylor transcends his frontier
+
+153
+00:12:14,730 --> 00:12:18,350
+circumstances not by leaving them behind, but by
+
+154
+00:12:18,350 --> 00:12:21,470
+transforming them into intellectual, aesthetic and
+
+155
+00:12:21,470 --> 00:12:26,650
+spiritual universals. Yes. Like here, like he used
+
+156
+00:12:26,650 --> 00:12:29,970
+reasoning. He used his imagination. And this is
+
+157
+00:12:29,970 --> 00:12:33,330
+what we were talking about, transcendentalism. But
+
+158
+00:12:33,330 --> 00:12:37,930
+let me read some. There is an interesting poem.
+
+159
+00:12:38,890 --> 00:12:42,570
+It's called The Soul Be Mourning, like how the
+
+160
+00:12:42,570 --> 00:12:48,150
+soul is lamenting the fact that. And this reminds
+
+161
+00:12:48,150 --> 00:12:52,090
+me of poets like Andrew Marvell, On A Drop Of A
+
+162
+00:12:52,090 --> 00:12:56,640
+Dew, how the soul was restless. when it came to
+
+163
+00:12:56,640 --> 00:13:01,400
+this earth, when it was in the body. And it
+
+164
+00:13:01,400 --> 00:13:04,920
+slightly wanted to belong to that body. All the
+
+165
+00:13:04,920 --> 00:13:07,460
+time, it was gazing at the sun. It wanted to go
+
+166
+00:13:07,460 --> 00:13:12,020
+back. So here, it starts like this. Alas, my soul,
+
+167
+00:13:13,020 --> 00:13:19,760
+product of breath divine, to illuminate a lump of
+
+168
+00:13:19,760 --> 00:13:23,820
+slime, the body, to illuminate. Sad Providence,
+
+169
+00:13:24,720 --> 00:13:28,860
+must thou below thus tint, in such a coat as
+
+170
+00:13:28,860 --> 00:13:32,040
+strangles with ilson? Are you going to be there
+
+171
+00:13:32,040 --> 00:13:36,380
+forever, like in this place, dirty place? I mean
+
+172
+00:13:36,380 --> 00:13:42,000
+the body. O's me, my mauldering heart, what must I
+
+173
+00:13:42,000 --> 00:13:45,610
+do? Like here, this is what I meant by self
+
+174
+00:13:45,610 --> 00:13:50,170
+-searching. Self-searching is a feature
+
+175
+00:13:50,170 --> 00:13:55,560
+characteristic of Taylor's poetry. When is my
+
+176
+00:13:55,560 --> 00:14:00,920
+malting time to shed my awe? Oh, awful fall. What
+
+177
+00:14:00,920 --> 00:14:04,800
+fall? Like he's lamenting the fall of Adam and the
+
+178
+00:14:04,800 --> 00:14:09,120
+sin which was inherited by all those people. Oh,
+
+179
+00:14:09,300 --> 00:14:13,880
+awful fall. What fall from heavenly bliss to the
+
+180
+00:14:13,880 --> 00:14:19,200
+bottom of the bottomless abyss above an angry God,
+
+181
+00:14:19,520 --> 00:14:26,310
+below black blue, below earth? Prim stony flames
+
+182
+00:14:26,310 --> 00:14:30,530
+of hell where sinners grew behind a trail of sins
+
+183
+00:14:30,530 --> 00:14:37,750
+before appear a host of mercies that abuse were
+
+184
+00:14:37,750 --> 00:14:43,390
+without a raging devil and within a racking
+
+185
+00:14:43,390 --> 00:14:49,130
+conscious going home for sin. So look here how the
+
+186
+00:14:49,130 --> 00:14:54,820
+you know the soul is not happy with being part of
+
+187
+00:14:54,820 --> 00:14:59,560
+this, I mean, being imprisoned. Yeah, like this is
+
+188
+00:14:59,560 --> 00:15:03,080
+what we call the conceit. So it is, as I said,
+
+189
+00:15:03,160 --> 00:15:07,160
+self-searching and the desire of regeneration are
+
+190
+00:15:07,160 --> 00:15:11,860
+going to be later featured characteristic or motif
+
+191
+00:15:11,860 --> 00:15:13,320
+of American literature.
+
+192
+00:15:15,820 --> 00:15:20,320
+In fact, I want to take you to a poem, which is
+
+193
+00:15:20,320 --> 00:15:22,460
+called, I'm the Living Bread. Is anybody
+
+194
+00:15:22,460 --> 00:15:27,560
+presenting this later? Like, I'm the Living Bread,
+
+195
+00:15:27,620 --> 00:15:31,540
+which has a transcendental view.
+
+196
+00:15:36,880 --> 00:15:42,900
+Is anybody doing that? OK, where's Hanan? OK, so
+
+197
+00:15:42,900 --> 00:15:47,040
+look here. I just want to read it. Eye-keening
+
+198
+00:15:47,040 --> 00:15:51,340
+through astronomy divine. What does it mean,
+
+199
+00:15:51,400 --> 00:15:57,560
+keening? Eye-keening through astronomy divine. So
+
+200
+00:15:57,560 --> 00:16:02,420
+it's meditation. It's like a telescope. So eye
+
+201
+00:16:02,420 --> 00:16:08,540
+-keening through astronomy design.
+
+202
+00:16:08,720 --> 00:16:11,820
+The word's bright battlement. So what does he see?
+
+203
+00:16:12,780 --> 00:16:17,530
+Something glorious. Something heavenly, something
+
+204
+00:16:17,530 --> 00:16:21,630
+divine. This is what we mean by a
+
+205
+00:16:21,630 --> 00:16:25,470
+transcendentalist touch in his poetry. The words
+
+206
+00:16:25,470 --> 00:16:29,470
+bright battlement. Wherein I spy a golden path, my
+
+207
+00:16:29,470 --> 00:16:35,450
+pencil cannot line. Something it's difficult to
+
+208
+00:16:35,450 --> 00:16:39,750
+describe. Something beautiful. A golden path my
+
+209
+00:16:39,750 --> 00:16:43,930
+pencil cannot line from that bright throne into my
+
+210
+00:16:43,930 --> 00:16:47,910
+threshold lay. And while my puzzle thoughts about
+
+211
+00:16:47,910 --> 00:16:51,730
+it pour, I find the bread of life in it at my
+
+212
+00:16:51,730 --> 00:16:56,910
+door. The bread of life. You know? It's very, you
+
+213
+00:16:56,910 --> 00:17:00,290
+know, it extended to my door. So it's like a
+
+214
+00:17:00,290 --> 00:17:06,130
+dream. He sees like he is in a rich world. Now,
+
+215
+00:17:06,350 --> 00:17:10,090
+the bread of the world, the bread and the living
+
+216
+00:17:10,090 --> 00:17:12,890
+bread is something allegorical, something
+
+217
+00:17:12,890 --> 00:17:18,690
+symbolic. In fact, bread is something physical,
+
+218
+00:17:19,850 --> 00:17:26,770
+but it is the food of the soul. How come? Okay, so
+
+219
+00:17:26,770 --> 00:17:29,790
+we're talking about Jesus being, you know, the
+
+220
+00:17:29,790 --> 00:17:33,950
+bread of the soul. I mean, the teachings of Jesus,
+
+221
+00:17:34,130 --> 00:17:37,650
+the mercy of Jesus, like, being the food of the
+
+222
+00:17:37,650 --> 00:17:43,030
+soul. Okay, it goes like this.
+
+223
+00:17:45,670 --> 00:17:49,170
+With that, this bird of paradise put in this
+
+224
+00:17:49,170 --> 00:17:53,210
+wicker cage. What is the wicker cage? The body.
+
+225
+00:17:53,990 --> 00:17:59,110
+Look at the conceit. It is a wicked cage. My
+
+226
+00:17:59,110 --> 00:18:06,430
+corpse, to tweedle praise, had picked up the fruit
+
+227
+00:18:06,430 --> 00:18:11,870
+forbade, and so did the fling, away its food. This
+
+228
+00:18:11,870 --> 00:18:20,350
+is a reference to the sin committed by Adam.
+
+229
+00:18:22,390 --> 00:18:26,310
+ate that fruit, so it flung away its food and lost
+
+230
+00:18:26,310 --> 00:18:31,750
+its golden days. So this sin was the result of
+
+231
+00:18:31,750 --> 00:18:38,070
+losing that happy world, that divine world. So man
+
+232
+00:18:38,070 --> 00:18:44,230
+is created in, I mean, ordeal. With this sin, man
+
+233
+00:18:44,230 --> 00:18:49,190
+is becoming, according to him, uncertain,
+
+234
+00:18:49,910 --> 00:18:55,650
+restless, trying to reach salvation. Away its food
+
+235
+00:18:55,650 --> 00:19:00,010
+and lost its golden days. This reminds me of
+
+236
+00:19:00,010 --> 00:19:06,610
+George Herbert's Easter wing. When man was created
+
+237
+00:19:06,610 --> 00:19:13,210
+in abundance, then because of this sin, he became
+
+238
+00:19:13,210 --> 00:19:17,850
+slim. And then when Jesus Christ came and redeemed
+
+239
+00:19:17,850 --> 00:19:23,750
+humanity, he became rich again. Okay? And the poem
+
+240
+00:19:23,750 --> 00:19:28,250
+ends by his wish to attach himself to Jesus
+
+241
+00:19:28,250 --> 00:19:32,330
+Christ. When that this bird of paradise put in
+
+242
+00:19:32,330 --> 00:19:35,430
+this wicker cage microbes to tweedle praise had
+
+243
+00:19:35,430 --> 00:19:39,010
+picked the fruit forbade and so did fling away its
+
+244
+00:19:39,010 --> 00:19:42,900
+food and lost its golden days. It fell into
+
+245
+00:19:42,900 --> 00:19:47,320
+celestial famine sore. So like this bird was in a
+
+246
+00:19:47,320 --> 00:19:50,500
+real famine. Because when you are, and this is
+
+247
+00:19:50,500 --> 00:19:53,400
+like a reference to depravity, the Calvinistic
+
+248
+00:19:53,400 --> 00:19:57,080
+belief of depravity. We are created deprived,
+
+249
+00:19:57,520 --> 00:20:03,300
+deprived. Because of what? The original sin. So
+
+250
+00:20:03,300 --> 00:20:05,960
+you find restlessness. You find that he is not
+
+251
+00:20:05,960 --> 00:20:11,470
+happy. Away its food and lost its golden days. It
+
+252
+00:20:11,470 --> 00:20:14,470
+fell into celestial famine, sir, and never could
+
+253
+00:20:14,470 --> 00:20:19,790
+attain a morsel more. Very desperate, huh? But we
+
+254
+00:20:19,790 --> 00:20:24,130
+don't have to forget the irresistible grace of
+
+255
+00:20:24,130 --> 00:20:29,990
+God, you know? It fell into celestial, and never
+
+256
+00:20:29,990 --> 00:20:33,830
+could attain a morsel more. Alas, alas, poor bird,
+
+257
+00:20:33,870 --> 00:20:40,090
+what will thou do? It's, you know, what self
+
+258
+00:20:40,090 --> 00:20:44,310
+-searching? What will it do? The creatures feel no
+
+259
+00:20:44,310 --> 00:20:48,390
+food for souls ever gave. Like the creatures, they
+
+260
+00:20:48,390 --> 00:20:52,490
+don't give a food for the soul. So these creatures
+
+261
+00:20:52,490 --> 00:20:55,290
+on the earth, they don't give food to the soul.
+
+262
+00:20:56,470 --> 00:20:59,910
+And if thou look at angels door, they show an
+
+263
+00:20:59,910 --> 00:21:03,070
+empty barrel. If you go to the angels, they have
+
+264
+00:21:03,070 --> 00:21:06,450
+no mercy. They have empty barrels.
+
+265
+00:21:09,990 --> 00:21:13,690
+They show an empty barrel. They know soul bread
+
+266
+00:21:13,690 --> 00:21:17,610
+have. Alas, poor bird, the world's white loaf is
+
+267
+00:21:17,610 --> 00:21:21,730
+done. This is a metonymy of the body of Jesus
+
+268
+00:21:21,730 --> 00:21:27,930
+Christ. It's done. And cannot yield thee, here,
+
+269
+00:21:28,070 --> 00:21:31,310
+the smallest crumb. Jesus Christ came and, you
+
+270
+00:21:31,310 --> 00:21:37,830
+know, a sacrifice for... So it's a total state of
+
+271
+00:21:37,830 --> 00:21:45,430
+depravity. In this sad state, so here, in this sad
+
+272
+00:21:45,430 --> 00:21:50,190
+state of depravity, of famine, what happened?
+
+273
+00:21:50,930 --> 00:21:56,310
+Gods, tenders, bowels, run out streams of grace.
+
+274
+00:21:56,410 --> 00:22:00,870
+This is the irresistible grace, came. And he, to
+
+275
+00:22:00,870 --> 00:22:05,660
+end all strife, The purest wheat in heaven, his
+
+276
+00:22:05,660 --> 00:22:10,260
+dear, dear son grins
+
+277
+00:22:10,260 --> 00:22:13,700
+and kneads up into this bread of life. He mixes
+
+278
+00:22:13,700 --> 00:22:19,620
+it, and he sends this bread of life. Which bread
+
+279
+00:22:19,620 --> 00:22:23,180
+of life from heaven down came and stand dish on my
+
+280
+00:22:23,180 --> 00:22:28,340
+table up by the angels' hands. So it's, you see,
+
+281
+00:22:28,420 --> 00:22:33,090
+like God did not leave those people. Did God mold
+
+282
+00:22:33,090 --> 00:22:37,570
+up this bread in heaven and bake? Of course, like
+
+283
+00:22:37,570 --> 00:22:42,310
+this is the grace, the food of the soul. Look
+
+284
+00:22:42,310 --> 00:22:45,570
+here, the soul and the body, they are two
+
+285
+00:22:45,570 --> 00:22:50,470
+contradictory things, but with this, you can see
+
+286
+00:22:50,470 --> 00:22:54,590
+they are mixed together. So now, yes, they are
+
+287
+00:22:54,590 --> 00:23:00,460
+reconciled. The master of reconciliation would be
+
+288
+00:23:00,460 --> 00:23:04,920
+the 19th century poet Whitman, who was reconciling
+
+289
+00:23:04,920 --> 00:23:08,040
+the body and the soul. And we are studying a poem
+
+290
+00:23:08,040 --> 00:23:12,380
+called Goodbye to My Fancy, which is a dialogue
+
+291
+00:23:12,380 --> 00:23:13,760
+between the body and the soul.
+
+292
+00:23:16,820 --> 00:23:19,920
+Doth he bespeak thee thus, this soul breed take?
+
+293
+00:23:22,650 --> 00:23:26,910
+Come eat thy fill of this God's white loaf. Now
+
+294
+00:23:26,910 --> 00:23:28,330
+again, this is white loaf.
+
+295
+00:23:32,010 --> 00:23:37,550
+If you... Okay, it's like the color is white. So
+
+296
+00:23:37,550 --> 00:23:41,290
+white and you know. Now here you have some part of
+
+297
+00:23:41,290 --> 00:23:46,110
+Christianity which would you know like stigmatize
+
+298
+00:23:46,110 --> 00:23:50,550
+the black as something you know. A lot of you know
+
+299
+00:23:50,550 --> 00:23:53,230
+in the slave narratives we are going to see how
+
+300
+00:23:53,230 --> 00:23:58,370
+you know some biblical verses you know to some
+
+301
+00:23:58,370 --> 00:24:00,730
+extent, in a way, or another justified slavery.
+
+302
+00:24:01,030 --> 00:24:05,950
+Because, you know, come eat thy fill of this thy
+
+303
+00:24:05,950 --> 00:24:09,330
+God's white loaf. It's food too fine for angels.
+
+304
+00:24:09,430 --> 00:24:12,830
+Yet come take and eat thy fill. It's heaven's
+
+305
+00:24:12,830 --> 00:24:18,840
+sugar cake. Eat, you know. and like something
+
+306
+00:24:18,840 --> 00:24:22,260
+beautiful. What grace is this need in this love,
+
+307
+00:24:22,380 --> 00:24:25,160
+this thing. Souls are about pretty things to
+
+308
+00:24:25,160 --> 00:24:29,220
+admire. Ye angels help this one. to the brim,
+
+309
+00:24:29,540 --> 00:24:33,600
+heavens overwhelmed, you know, down. You know, the
+
+310
+00:24:33,600 --> 00:24:38,000
+poem, the whole poem is about how, you know, God's
+
+311
+00:24:38,000 --> 00:24:42,100
+grace is irresistible, and it should come for the
+
+312
+00:24:42,100 --> 00:24:47,320
+elect people. Yes. So I thought this would be a
+
+313
+00:24:47,320 --> 00:24:53,180
+nice introduction to, you know, his poetry. I know
+
+314
+00:24:53,180 --> 00:24:57,100
+like today we're reading what? Upon a Spider and
+
+315
+00:24:57,100 --> 00:25:00,780
+who's the second presenter? Because I was planning
+
+316
+00:25:00,780 --> 00:25:07,300
+to finish Taylor today. If not, we can give part
+
+317
+00:25:07,300 --> 00:25:11,180
+of the lecture next time for the other poll. Okay.
+
+318
+00:25:11,940 --> 00:25:15,980
+So have you read Upon a Spider Catching a Fly?
+
+319
+00:25:16,140 --> 00:25:21,200
+Yes. How did you find it? Do you agree that the
+
+320
+00:25:21,200 --> 00:25:30,180
+fly was silly? The silly fly. Yes? Yes, because it
+
+321
+00:25:30,180 --> 00:25:32,520
+felt in the trap of the wasp. Like it wasn't aware
+
+322
+00:25:32,520 --> 00:25:35,560
+enough to see that. So it was very naive. Yes.
+
+323
+00:25:35,920 --> 00:25:42,200
+Okay. And you know what is a wasp? Yes. Yes. Yes.
+
+324
+00:25:42,460 --> 00:25:47,700
+Very frightening, very scary. Okay. So how did you
+
+325
+00:25:47,700 --> 00:25:53,350
+find the whole poem? Like, do you like it? But
+
+326
+00:25:53,350 --> 00:25:55,530
+it's full of personifications. Full of
+
+327
+00:25:55,530 --> 00:26:00,230
+personifications? Same words. It's like chasing. I
+
+328
+00:26:00,230 --> 00:26:03,510
+like the way in which it's written because we have
+
+329
+00:26:03,510 --> 00:26:07,870
+like one like short line and then tall line. So
+
+330
+00:26:07,870 --> 00:26:15,540
+the graphology is to parallel the swaying soul,
+
+331
+00:26:15,740 --> 00:26:18,860
+the conflicting, you know, the desire, you know.
+
+332
+00:26:19,160 --> 00:26:23,180
+It's like one line for the spider and one line for
+
+333
+00:26:23,180 --> 00:26:27,720
+the fly. Very interesting. Yes. Good. What else?
+
+334
+00:26:28,000 --> 00:26:31,760
+Yes. He chose those symbols not to get bored of
+
+335
+00:26:31,760 --> 00:26:34,300
+the same thing, Satan and the believer and the
+
+336
+00:26:34,300 --> 00:26:36,420
+atheist. So it was interesting to read. A new way.
+
+337
+00:26:36,440 --> 00:26:39,040
+You work your mind like, what is this? Yeah,
+
+338
+00:26:39,600 --> 00:26:42,300
+because this is very intellectual, isn't it? But,
+
+339
+00:26:42,440 --> 00:26:45,180
+you know, very intellectual through imagination.
+
+340
+00:26:45,500 --> 00:26:49,540
+So we have, like, two contradictory faculty, you
+
+341
+00:26:49,540 --> 00:26:53,720
+know, human faculties working together. Okay. Yes,
+
+342
+00:26:53,760 --> 00:26:57,400
+Anna? Reminding me of lakes they see across. Very
+
+343
+00:26:57,400 --> 00:27:01,760
+similar. Like, there are a couple of symbols, and
+
+344
+00:27:01,760 --> 00:27:05,000
+we need to figure out what their real meaning is.
+
+345
+00:27:05,020 --> 00:27:08,900
+Yeah, so, yes, symbolism. And you know what,
+
+346
+00:27:09,140 --> 00:27:12,000
+Taylor, because Taylor was a reader of the Bible,
+
+347
+00:27:12,180 --> 00:27:16,420
+so he was affected by the allegorical style. He
+
+348
+00:27:16,420 --> 00:27:19,680
+was a good reader of the Bible, and I think he was
+
+349
+00:27:19,680 --> 00:27:23,980
+influenced by John Bunyan. John Bunyan like the
+
+350
+00:27:23,980 --> 00:27:27,140
+one who wrote perhaps, it was not a complete
+
+351
+00:27:27,140 --> 00:27:30,360
+novel, Peligrim's Progress. Have you ever come
+
+352
+00:27:30,360 --> 00:27:34,480
+across this novel, John Bunyan? It was even before
+
+353
+00:27:34,480 --> 00:27:38,480
+Robinson Crusoe, like some critics would deem it
+
+354
+00:27:38,480 --> 00:27:42,400
+to be the first. He was influenced by John Bunyan
+
+355
+00:27:42,400 --> 00:27:44,340
+in Peligrim's Progress.
+
+356
+00:27:55,230 --> 00:28:00,350
+Okay. So I think now the floor is ready for you to
+
+357
+00:28:00,350 --> 00:28:05,480
+give your presentation. How long do you need? 20
+
+358
+00:28:05,480 --> 00:28:08,760
+minutes. 20 minutes. OK. Hello, everyone. My name
+
+359
+00:28:08,760 --> 00:28:11,980
+is Iman Ibrahim Abu Qamar. And my presentation
+
+360
+00:28:11,980 --> 00:28:16,500
+will be about a bone spider catching a fly. My
+
+361
+00:28:16,500 --> 00:28:21,180
+presentation will be outlined as who's Edward
+
+362
+00:28:21,180 --> 00:28:24,680
+Taylor, recitation of the Ibawim, analysis of each
+
+363
+00:28:24,680 --> 00:28:27,700
+stanza, major themes, metaphysical features,
+
+364
+00:28:27,980 --> 00:28:30,640
+symbolism, structure, significance, American
+
+365
+00:28:30,640 --> 00:28:34,000
+feature, and the last one, reading as a Muslim.
+
+366
+00:28:34,910 --> 00:28:39,490
+First of all, I want to talk about Edward Taylor
+
+367
+00:28:39,490 --> 00:28:44,010
+but in brief because maybe you have good
+
+368
+00:28:44,010 --> 00:28:47,410
+background about him. Edward Taylor was a 17th
+
+369
+00:28:47,410 --> 00:28:50,350
+century Puritan minister who left England to go to
+
+370
+00:28:50,350 --> 00:28:55,090
+America. And why he left England to go to America?
+
+371
+00:28:55,370 --> 00:29:01,130
+Because he searched for religious freedom. He was
+
+372
+00:29:01,130 --> 00:29:07,880
+born in 1642. in England and in 1668 he migrated
+
+373
+00:29:07,880 --> 00:29:11,360
+to America and joined to Harvard University.
+
+374
+00:29:13,680 --> 00:29:18,300
+So after this he became a doctor then he invented
+
+375
+00:29:18,300 --> 00:29:21,900
+to minister in Massachusetts till his death in
+
+376
+00:29:21,900 --> 00:29:26,650
+1792. He was twice married. The first one is
+
+377
+00:29:26,650 --> 00:29:30,770
+Elizabeth Fitch, and he has eight children, but
+
+378
+00:29:30,770 --> 00:29:34,130
+unfortunately five of them died in their
+
+379
+00:29:34,130 --> 00:29:38,670
+childhood. Another one is Roth Willis. He has
+
+380
+00:29:38,670 --> 00:29:44,030
+five. Six children. Six children. Yes. He got a
+
+381
+00:29:44,030 --> 00:29:45,230
+total of four children. He's a puritan.
+
+382
+00:29:48,740 --> 00:29:53,080
+His works, we have a major of his works are
+
+383
+00:29:53,080 --> 00:29:55,760
+Puritans and religious because he was a strongly
+
+384
+00:29:55,760 --> 00:30:01,260
+religious Christian Puritans and the Puritans
+
+385
+00:30:01,260 --> 00:30:06,550
+beliefs are influenced in his poetry. Why his
+
+386
+00:30:06,550 --> 00:30:09,190
+works, A Bone Spider Catching a Fly, has swiftly
+
+387
+00:30:09,190 --> 00:30:12,250
+the briefest regards determination, mediation aid,
+
+388
+00:30:12,350 --> 00:30:15,990
+the joy of church, fellowship rightly attended. He
+
+389
+00:30:15,990 --> 00:30:21,510
+forbade his family and left instruction that his
+
+390
+00:30:21,510 --> 00:30:24,610
+poetry never published. And why the reason? Maybe
+
+391
+00:30:24,610 --> 00:30:29,090
+because in most of his poetry, he portrays God as
+
+392
+00:30:29,090 --> 00:30:32,070
+loving and forgiving rather than punishing.
+
+393
+00:30:35,370 --> 00:30:40,850
+At the same time, in most of his poetry, he
+
+394
+00:30:40,850 --> 00:30:45,430
+attacks Buryton's beliefs in hidden meaning, as we
+
+395
+00:30:45,430 --> 00:30:53,600
+said, in our poem. But later Thomas Johanson
+
+396
+00:30:53,600 --> 00:30:57,160
+discovered his poetry and published it after 200
+
+397
+00:30:57,160 --> 00:31:01,480
+years later establishing him as one of American
+
+398
+00:31:01,480 --> 00:31:05,460
+colonialist poetry. He's the only one in American
+
+399
+00:31:05,460 --> 00:31:08,340
+literature who wrote with a physical poetry.
+
+400
+00:31:10,360 --> 00:31:13,780
+I searched a lot in YouTube about recitation of
+
+401
+00:31:13,780 --> 00:31:17,320
+the poem but unfortunately I find nothing. So my
+
+402
+00:31:17,320 --> 00:31:20,040
+friend Sarah will recite it. Upon a spider
+
+403
+00:31:20,040 --> 00:31:23,700
+catching a fly, Thou, sir, venom elf, is this thy
+
+404
+00:31:23,700 --> 00:31:28,200
+play To spin a web out of thyself to catch a fly?
+
+405
+00:31:28,420 --> 00:31:32,700
+For why? I saw a parish wasp fall foul there, Whom
+
+406
+00:31:32,700 --> 00:31:36,480
+yet the weapons did not clasp, Lest he should
+
+407
+00:31:36,480 --> 00:31:40,800
+fling his sting, But as afraid removed did it
+
+408
+00:31:40,800 --> 00:31:44,500
+stand erect, And with thy little fingers stroked,
+
+409
+00:31:44,960 --> 00:31:48,510
+And gently tapped his back. Thus gently hemmed the
+
+410
+00:31:48,510 --> 00:31:51,470
+street, lest he should pit, and in a frappish,
+
+411
+00:31:51,570 --> 00:31:55,830
+especially heat, should greatly fret thy net.
+
+412
+00:31:57,970 --> 00:32:01,450
+Whereas the silly fly caught by a razzle-egg,
+
+413
+00:32:01,610 --> 00:32:06,210
+though by the throat tucked hastily, and hind, and
+
+414
+00:32:06,210 --> 00:32:10,870
+hen the head bided. Disgusted but that not, nature
+
+415
+00:32:10,870 --> 00:32:14,450
+doth call, strive not above what strength hath
+
+416
+00:32:14,450 --> 00:32:19,860
+got.Lest in the brow thou fall, this phrase seems
+
+417
+00:32:19,860 --> 00:32:27,060
+thus to us, hell's spider gets his entrails spun,
+
+418
+00:32:27,580 --> 00:32:32,340
+to whip cords thus, and weave to nets and sets, to
+
+419
+00:32:32,340 --> 00:32:38,680
+tangle Adam's race in its estrangement. To their
+
+420
+00:32:38,680 --> 00:32:42,280
+destructions spoiled maid made pace, By venom
+
+421
+00:32:42,280 --> 00:32:46,220
+things, damned scents. But mighty, gracious Lord,
+
+422
+00:32:46,680 --> 00:32:50,540
+communicate Thy grace to break thy court afford,
+
+423
+00:32:51,120 --> 00:32:56,960
+As glorious gate and state. When nightingale sing
+
+424
+00:32:56,960 --> 00:33:01,740
+like, when preached on high, In glorious cage, thy
+
+425
+00:33:01,740 --> 00:33:04,240
+glory bright, And thankfully for joy.
+
+426
+00:33:08,450 --> 00:33:12,210
+Anyway, thanks, Sarah, for your reading. I wanted
+
+427
+00:33:12,210 --> 00:33:16,110
+to discuss the title before going to analysis. A
+
+428
+00:33:16,110 --> 00:33:19,610
+Bone Spider Catching a Fly. Now, using a bone as
+
+429
+00:33:19,610 --> 00:33:25,950
+the first word in the title gives sense for power
+
+430
+00:33:25,950 --> 00:33:29,790
+and for strength. And how we use spider catching a
+
+431
+00:33:29,790 --> 00:33:34,970
+fly, catching, that means there is a planning. not
+
+432
+00:33:34,970 --> 00:33:40,430
+just immediately or without any blame. The
+
+433
+00:33:40,430 --> 00:33:43,510
+Puritans were known for their religious devotion
+
+434
+00:33:43,510 --> 00:33:48,810
+and fear from Satan. But here Edward Taylor is
+
+435
+00:33:48,810 --> 00:33:56,790
+presented this fear in this poem because he has
+
+436
+00:33:56,790 --> 00:34:01,490
+indirect meaning around
+
+437
+00:34:01,490 --> 00:34:07,200
+this title. The beginning of the poem, he begins
+
+438
+00:34:07,200 --> 00:34:10,660
+with a parable, which means a brief story. A
+
+439
+00:34:10,660 --> 00:34:14,080
+parable is a brief story which is meant to teach a
+
+440
+00:34:14,080 --> 00:34:16,740
+lesson to reader. We have three characters of this
+
+441
+00:34:16,740 --> 00:34:19,400
+parable. We have a fly, we have a spider, and we
+
+442
+00:34:19,400 --> 00:34:25,400
+have a wasp. The nightingale. The nightingale. But
+
+443
+00:34:25,400 --> 00:34:27,560
+the nightingale is not part of the paradox. Yes,
+
+444
+00:34:28,580 --> 00:34:32,400
+it is a symbolism at the end. Beginning the poem
+
+445
+00:34:32,400 --> 00:34:38,260
+as a question that reflects the question of nature
+
+446
+00:34:38,260 --> 00:34:46,600
+and the reasons behind Here he asks if this
+
+447
+00:34:46,600 --> 00:34:50,040
+process, which is a spider catches a fly, not
+
+448
+00:34:50,040 --> 00:34:54,980
+other bugs, and why the spider should catch a fly,
+
+449
+00:34:55,080 --> 00:35:00,380
+and why this fly should go to this web, and this
+
+450
+00:35:00,380 --> 00:35:03,860
+is a process for nature, or this is paths which
+
+451
+00:35:03,860 --> 00:35:07,960
+God chose into all natures. He's still questioning
+
+452
+00:35:09,910 --> 00:35:14,670
+for why and why he uses, why a spider use a fly,
+
+453
+00:35:14,930 --> 00:35:17,830
+not other bugs. At the same time, the spider feels
+
+454
+00:35:17,830 --> 00:35:24,350
+no remorse. Then, the term now for wasp. Now, he,
+
+455
+00:35:24,530 --> 00:35:29,950
+I saw wasp. Now here, he integrated himself with
+
+456
+00:35:29,950 --> 00:35:34,670
+using I because he wanted to, he wanna, he want to
+
+457
+00:35:34,670 --> 00:35:38,750
+describe that wasp here is far away from the web.
+
+458
+00:35:39,310 --> 00:35:42,550
+and from the fly and from the spider. He can't
+
+459
+00:35:42,550 --> 00:35:46,410
+escape. He's very cautious. Yes. The fly is very
+
+460
+00:35:46,410 --> 00:35:53,470
+silly. The fly is very silly. But, you know, the
+
+461
+00:35:53,470 --> 00:35:57,270
+wasp is very cautious. Yes. Why he's very
+
+462
+00:35:57,270 --> 00:36:00,250
+cautious? Because maybe because he's very strong
+
+463
+00:36:00,250 --> 00:36:03,710
+and he has stings. And we know that all of us are
+
+464
+00:36:03,710 --> 00:36:05,670
+afraid from his sting.
+
+465
+00:36:08,750 --> 00:36:12,590
+In the second stanza, he answered, why not wasp?
+
+466
+00:36:13,090 --> 00:36:19,330
+And we, the symbolism is used here to show maybe
+
+467
+00:36:19,330 --> 00:36:24,690
+fly is silly, silly fly because it's going
+
+468
+00:36:24,690 --> 00:36:29,370
+immediately to web and killed immediately. Wasp is
+
+469
+00:36:29,370 --> 00:36:34,950
+have strength and has power in its sting, in his
+
+470
+00:36:34,950 --> 00:36:41,430
+stings. But even he described WASP as power at the
+
+471
+00:36:41,430 --> 00:36:46,290
+beginning. Then he told us that WASP is caught
+
+472
+00:36:46,290 --> 00:36:50,010
+also by web. But what's the difference between the
+
+473
+00:36:50,010 --> 00:36:54,650
+caught of a fly and the caught of WASP is that the
+
+474
+00:36:54,650 --> 00:36:58,810
+fly is immediately caught without any conflict,
+
+475
+00:36:59,070 --> 00:37:03,270
+without any fight. But WASP, he fought against
+
+476
+00:37:03,270 --> 00:37:08,730
+this web, but unfortunately, And his coat or its
+
+477
+00:37:08,730 --> 00:37:14,230
+coat here, this is symbolism by original sin. And
+
+478
+00:37:14,230 --> 00:37:18,810
+how all of us are sinners, either you fought
+
+479
+00:37:18,810 --> 00:37:23,230
+against the whip or not. Whip here is symbolism
+
+480
+00:37:23,230 --> 00:37:29,030
+for temptation and sin. So you want to say like,
+
+481
+00:37:29,850 --> 00:37:35,430
+you know, Satan was like- Spider. You know, I
+
+482
+00:37:35,430 --> 00:37:42,430
+mean, the spider is like a satanic snare to entrap
+
+483
+00:37:42,430 --> 00:37:45,910
+a human being. You see? And the human beings are
+
+484
+00:37:45,910 --> 00:37:52,310
+classified into categories. Fly-like human beings
+
+485
+00:37:52,310 --> 00:37:58,350
+who are easily trapped and light wasps who are
+
+486
+00:37:58,350 --> 00:37:59,290
+cautious.
+
+487
+00:38:09,170 --> 00:38:12,750
+I'm continuing asking about nature and nature
+
+488
+00:38:12,750 --> 00:38:17,350
+process, but I will leave this and put it start
+
+489
+00:38:17,350 --> 00:38:21,490
+for theme because it has hidden meaning.
+
+490
+00:38:24,170 --> 00:38:27,790
+In this stanza, Tutankhamen Adam raised its
+
+491
+00:38:27,790 --> 00:38:33,790
+strategies. Here he conflict Adam raised to
+
+492
+00:38:33,790 --> 00:38:38,170
+original sin and how all of us are sinners and
+
+493
+00:38:38,170 --> 00:38:41,750
+whatever we fought. At the- Wait a minute, like,
+
+494
+00:38:42,130 --> 00:38:45,290
+you know, here in the middle, like, you see, we
+
+495
+00:38:45,290 --> 00:38:49,790
+saw the spider. Yes. We saw the fly. And was, yes.
+
+496
+00:38:49,990 --> 00:38:56,020
+Okay. Like this spider was working on its web. To
+
+497
+00:38:56,020 --> 00:39:01,600
+do what? To catch flies. To catch, you know. And
+
+498
+00:39:01,600 --> 00:39:05,120
+what happened, like flies were caught easily.
+
+499
+00:39:06,380 --> 00:39:11,620
+However, like, yes. Now, we have this analogy
+
+500
+00:39:11,620 --> 00:39:19,480
+between, you know, wasp Like this, I mean, sorry.
+
+501
+00:39:20,040 --> 00:39:26,040
+The analogy is between like, you know, Satan is
+
+502
+00:39:26,040 --> 00:39:29,340
+like a spider. The spider is like Satan. Human
+
+503
+00:39:29,340 --> 00:39:32,800
+beings are like flies. So this analogy means like
+
+504
+00:39:32,800 --> 00:39:38,740
+the middle of the poem is a conceit. So here is
+
+505
+00:39:38,740 --> 00:39:42,700
+the beginning of the conceit. The conceit, it is
+
+506
+00:39:42,700 --> 00:39:49,430
+the analogy between Like the creatures or the
+
+507
+00:39:49,430 --> 00:39:55,450
+characters in the parable and the human race
+
+508
+00:39:55,450 --> 00:40:02,620
+itself. Even symbolize the flies and with the art
+
+509
+00:40:02,620 --> 00:40:06,820
+to demonstrate different people, but with one with
+
+510
+00:40:06,820 --> 00:40:13,260
+faith and another who lacks faith. And one uses a
+
+511
+00:40:13,260 --> 00:40:17,780
+fly, not other bugs. A fly is weak and innocent
+
+512
+00:40:17,780 --> 00:40:26,680
+that can coat easily. At the end of the poem, he
+
+513
+00:40:26,680 --> 00:40:32,020
+asks God to grant us ability to avoid us and get
+
+514
+00:40:32,020 --> 00:40:39,740
+out from this sin. And by this, we can be as a
+
+515
+00:40:39,740 --> 00:40:44,140
+nightingale singing beautifully and thanking God
+
+516
+00:40:44,140 --> 00:40:47,940
+for this glorious cage. So here glorious cage is a
+
+517
+00:40:47,940 --> 00:40:51,800
+metaphor for healing and that reflect that God can
+
+518
+00:40:51,800 --> 00:41:00,620
+and will achieve our God deed because he promises
+
+519
+00:41:00,620 --> 00:41:06,480
+his people. But still there's a cage. Yes,
+
+520
+00:41:07,600 --> 00:41:13,560
+glorious cage. It's an exuberant. It's a cage
+
+521
+00:41:13,560 --> 00:41:14,180
+where people
+
+522
+00:41:18,750 --> 00:41:22,030
+The most important thing in our poetry, in our
+
+523
+00:41:22,030 --> 00:41:26,350
+poem is theme. Now... Is that the whole poem? Yes.
+
+524
+00:41:26,670 --> 00:41:29,170
+Yes. So when you recited the poem, it was longer?
+
+525
+00:41:29,490 --> 00:41:34,290
+Yes. She skipped. She skipped. She skipped. She
+
+526
+00:41:34,290 --> 00:41:37,190
+skipped. Like two stanzas. Yes. Like two stanzas.
+
+527
+00:41:37,230 --> 00:41:41,010
+Two stanzas. It is ten stanzas. But as a phrase.
+
+528
+00:41:41,210 --> 00:41:43,210
+You skipped only two? Just. Okay.
+
+529
+00:41:48,940 --> 00:41:53,940
+A born spider catching a fly is, we said that it
+
+530
+00:41:53,940 --> 00:41:58,680
+is glorious, it is a symbolic power. And the major
+
+531
+00:41:58,680 --> 00:42:04,820
+theme here that is attacking Buritans' beliefs.
+
+532
+00:42:05,260 --> 00:42:10,200
+Now how he attacks Buritans belief. We have in the
+
+533
+00:42:10,200 --> 00:42:12,740
+Buritan religion, the supernatural world is a
+
+534
+00:42:12,740 --> 00:42:16,880
+mirror image of the world in which we live in. So
+
+535
+00:42:16,880 --> 00:42:20,120
+whatever happened in our world is reflected to the
+
+536
+00:42:20,120 --> 00:42:23,400
+supernatural world. But what's the relationship
+
+537
+00:42:23,400 --> 00:42:28,640
+between attacking Buritans
+
+538
+00:42:28,640 --> 00:42:35,130
+belief and by this quotation? In our poem, we have
+
+539
+00:42:35,130 --> 00:42:37,430
+spider. We have spider.
+
+540
+00:42:39,930 --> 00:42:42,750
+We have spider. Now here, we have supernatural
+
+541
+00:42:42,750 --> 00:42:43,510
+world.
+
+542
+00:42:46,850 --> 00:42:50,730
+And we say that what happened in our world is
+
+543
+00:42:50,730 --> 00:42:55,210
+reflected in supernatural world. Spider symbolize
+
+544
+00:42:55,210 --> 00:42:59,300
+the Puritan's belief. the Puritans and all their
+
+545
+00:42:59,300 --> 00:43:02,500
+beliefs. Further is symbolism for Puritans and all
+
+546
+00:43:02,500 --> 00:43:06,120
+their beliefs. Now, all believers in Puritan
+
+547
+00:43:06,120 --> 00:43:09,040
+doctrine are mirrored to where? In supernatural
+
+548
+00:43:09,040 --> 00:43:14,540
+world. But by whom? By flies. So flies are
+
+549
+00:43:14,540 --> 00:43:18,580
+responsible to show what's happening in our
+
+550
+00:43:18,580 --> 00:43:23,190
+Puritan doctrine to the supernatural world. Flies
+
+551
+00:43:23,190 --> 00:43:26,290
+who are flies, flies who are people who are chosen
+
+552
+00:43:26,290 --> 00:43:31,590
+by God, chosen by God or elect, those flies. Till
+
+553
+00:43:31,590 --> 00:43:35,570
+now there is no attacking for Puritans belief. We
+
+554
+00:43:35,570 --> 00:43:41,650
+have here wasp. Wasps also are human, but those
+
+555
+00:43:41,650 --> 00:43:46,930
+human are not chosen by God or elect. So the
+
+556
+00:43:46,930 --> 00:43:51,710
+conflict here when wasps defense against the flies
+
+557
+00:43:51,710 --> 00:43:55,810
+image, which is reflected in supernatural world.
+
+558
+00:43:56,750 --> 00:43:59,330
+Did you get the idea? I think this is, you know,
+
+559
+00:44:00,150 --> 00:44:01,250
+it's not meant.
+
+560
+00:44:05,170 --> 00:44:08,230
+Whose critic came up with this? Because as we said
+
+561
+00:44:08,230 --> 00:44:13,050
+in the introduction, he was defending the Puritan
+
+562
+00:44:13,050 --> 00:44:16,090
+doctrine. Yes, he didn't want his work to be
+
+563
+00:44:16,090 --> 00:44:19,650
+published. for personal things, you know, perhaps
+
+564
+00:44:19,650 --> 00:44:24,490
+for certain erotic imagery, for certain, you know,
+
+565
+00:44:24,970 --> 00:44:30,030
+sensibility. But I don't think, you know, this
+
+566
+00:44:30,030 --> 00:44:35,410
+criticism is valid. I don't know where it comes
+
+567
+00:44:35,410 --> 00:44:40,350
+from. Because here, yes, the flies are sinners and
+
+568
+00:44:40,350 --> 00:44:44,590
+the wasps are sinners, but the wasps are The
+
+569
+00:44:44,590 --> 00:44:48,470
+immune ones, you know, they are immune. They
+
+570
+00:44:48,470 --> 00:44:53,210
+represent the elect, okay? They are not easily,
+
+571
+00:44:53,310 --> 00:44:57,430
+because they are not easily trapped by this. They
+
+572
+00:44:57,430 --> 00:45:02,030
+have this awareness. The flies are not very naive,
+
+573
+00:45:02,490 --> 00:45:07,210
+you know? Like, they were easily trapped because,
+
+574
+00:45:07,870 --> 00:45:14,590
+you know, they are motivated by daily or mundane
+
+575
+00:45:14,590 --> 00:45:18,870
+desires, physical desires, so they are easily. The
+
+576
+00:45:18,870 --> 00:45:23,230
+wasps are the elected people who are immune to
+
+577
+00:45:23,230 --> 00:45:25,790
+temptation because, as you see, there is
+
+578
+00:45:25,790 --> 00:45:30,490
+temptation. The whole web is a kind of temptation.
+
+579
+00:45:31,770 --> 00:45:35,930
+It's a trap. But those who are easily trapped are
+
+580
+00:45:35,930 --> 00:45:39,930
+the flies, whose concern is mundane concern, but
+
+581
+00:45:39,930 --> 00:45:45,270
+the wasps are more vigilant, more alert and they
+
+582
+00:45:45,270 --> 00:45:49,590
+are not likely to be trapped. But by using
+
+583
+00:45:49,590 --> 00:45:52,850
+analogies of nature and nature of God, he attacks
+
+584
+00:45:52,850 --> 00:45:56,910
+Puritans belief that he differs from portraying
+
+585
+00:45:56,910 --> 00:46:02,490
+God as in positive way, not as Puritans. So maybe
+
+586
+00:46:02,490 --> 00:46:05,370
+for this... I think you know in the poem, God is
+
+587
+00:46:05,370 --> 00:46:09,030
+portrayed as generous. You know, if you go back in
+
+588
+00:46:09,030 --> 00:46:11,290
+the Quran. Yes, but the criticism for Puritans
+
+589
+00:46:11,290 --> 00:46:16,490
+themselves, how they reflect the image to the
+
+590
+00:46:16,490 --> 00:46:18,950
+supernatural world. What do you mean by
+
+591
+00:46:18,950 --> 00:46:24,210
+supernatural? This is a statement of Puritans'
+
+592
+00:46:24,930 --> 00:46:28,770
+beliefs. Okay, when we're talking about, you know,
+
+593
+00:46:28,970 --> 00:46:31,970
+we talk about the duality of the world. Yes. The
+
+594
+00:46:31,970 --> 00:46:37,070
+actual world and the heavenly world. They, you
+
+595
+00:46:37,070 --> 00:46:40,990
+know, the Puritans embraced the same idea the
+
+596
+00:46:40,990 --> 00:46:44,990
+medical poets embraced. Like our world, they have
+
+597
+00:46:44,990 --> 00:46:47,970
+this platonic, you know, idea of the heavenly
+
+598
+00:46:47,970 --> 00:46:51,550
+world. Okay, but in order to reach the heavenly
+
+599
+00:46:51,550 --> 00:46:55,870
+world, you have to go through the suffering and
+
+600
+00:46:55,870 --> 00:47:00,470
+the pain. So to experience, to experience for
+
+601
+00:47:00,470 --> 00:47:00,990
+yourself.
+
+602
+00:47:06,580 --> 00:47:10,860
+Unless you go through the pain and the suffering
+
+603
+00:47:10,860 --> 00:47:14,760
+and get salvation. It's easy, you know? But
+
+604
+00:47:14,760 --> 00:47:18,640
+anyway, like, we consider this, but I don't know,
+
+605
+00:47:18,800 --> 00:47:22,120
+like, it seems like a little bit contradictory
+
+606
+00:47:22,120 --> 00:47:25,880
+with the theme of the quote. Okay, you just know.
+
+607
+00:47:26,730 --> 00:47:34,130
+The structure of the poem consists of 10 stanzas.
+
+608
+00:47:34,610 --> 00:47:39,970
+Each stanza has five lines. The consistency in the
+
+609
+00:47:39,970 --> 00:47:45,430
+first line The first line of each stanza have five
+
+610
+00:47:45,430 --> 00:47:48,950
+syllables, and the second and the third lines, the
+
+611
+00:47:48,950 --> 00:47:52,310
+second and the fourth lines has just four
+
+612
+00:47:52,310 --> 00:47:58,150
+syllables in each stanza. And the last one has two
+
+613
+00:47:58,150 --> 00:48:01,350
+stanzas, while the longer one is the third one
+
+614
+00:48:01,350 --> 00:48:06,430
+when he described web or spider. And the rhyme is
+
+615
+00:48:06,430 --> 00:48:15,520
+A B, A, B, A, B, B, but there is inconsistencies.
+
+616
+00:48:16,420 --> 00:48:20,280
+This is not consistent in the last one when we
+
+617
+00:48:20,280 --> 00:48:23,140
+have glory thankfully and joy.
+
+618
+00:48:28,750 --> 00:48:31,790
+Metaphysical feature, we said before, he was the
+
+619
+00:48:31,790 --> 00:48:37,250
+only one who wrote metaphysical style in American
+
+620
+00:48:37,250 --> 00:48:41,030
+literature. And in metaphysical feature, the
+
+621
+00:48:41,030 --> 00:48:44,830
+literary devices of metaphors, similes, conceits,
+
+622
+00:48:45,110 --> 00:48:47,930
+and list diction is used because Taylor wanted to
+
+623
+00:48:47,930 --> 00:48:51,550
+conceive the reader in the hidden meaning.
+
+624
+00:48:53,060 --> 00:48:56,920
+Religious theme, we know that he, and the idea of
+
+625
+00:48:56,920 --> 00:49:01,880
+salvation is existed when he, when he ended, when
+
+626
+00:49:01,880 --> 00:49:06,160
+he ended his, yes, when he ended his bow and bow
+
+627
+00:49:06,160 --> 00:49:09,960
+there is salvation. and less diction and images,
+
+628
+00:49:10,280 --> 00:49:13,300
+and he uses less diction and images in this
+
+629
+00:49:13,300 --> 00:49:18,600
+quotation when he metaphors head and net as a
+
+630
+00:49:18,600 --> 00:49:24,760
+hill, because there is less diction, but gives a
+
+631
+00:49:24,760 --> 00:49:29,640
+sense of imagination, which is style of
+
+632
+00:49:29,640 --> 00:49:33,640
+metaphysical feature. The metaphor, he uses
+
+633
+00:49:33,640 --> 00:49:37,600
+metaphor from the very beginning to asking about
+
+634
+00:49:37,600 --> 00:49:41,360
+if this is a process or not, but he... We said
+
+635
+00:49:41,360 --> 00:49:46,800
+this is the conceit. Yes. You know, it's like the
+
+636
+00:49:46,800 --> 00:49:53,440
+conceit. The spider with its web stands for
+
+637
+00:49:53,440 --> 00:49:57,460
+satanic temptations,
+
+638
+00:49:57,880 --> 00:49:59,160
+for the snares of Satan.
+
+639
+00:50:03,010 --> 00:50:08,990
+like the flies and the wasp stand for two kinds of
+
+640
+00:50:08,990 --> 00:50:13,310
+sinners, you know, like strong sinners and like
+
+641
+00:50:13,310 --> 00:50:17,390
+weak sinners. The weak sinners are those who do
+
+642
+00:50:17,390 --> 00:50:21,830
+not explain, you know, but the elect ones who are
+
+643
+00:50:21,830 --> 00:50:24,690
+going to explain. So this is another reading of
+
+644
+00:50:24,690 --> 00:50:30,850
+carnalistic principles. Yes, web here is also
+
+645
+00:50:30,850 --> 00:50:37,850
+metaphorical for causer who tries to trap flies or
+
+646
+00:50:37,850 --> 00:50:41,590
+a human being. And the last one to conclude how he
+
+647
+00:50:41,590 --> 00:50:45,970
+use follow images rather than diction when he
+
+648
+00:50:45,970 --> 00:50:48,450
+portray wasp as a sinner.
+
+649
+00:50:51,740 --> 00:50:56,580
+Symbolism, all of our poem is, we said that it is
+
+650
+00:50:56,580 --> 00:50:59,900
+symbolic poem and the idea of symbolism here, the
+
+651
+00:50:59,900 --> 00:51:03,480
+dance of death. The dance of death means that it
+
+652
+00:51:03,480 --> 00:51:07,380
+treats you to the human predicament and how we
+
+653
+00:51:07,380 --> 00:51:11,300
+have many of symbolism. We can't consider the fly
+
+654
+00:51:11,300 --> 00:51:15,400
+as symbolism for a sinner bird, for a sinner
+
+655
+00:51:15,400 --> 00:51:21,380
+human. or the spider for Satan or for evil. Also,
+
+656
+00:51:21,500 --> 00:51:30,800
+the nightingale is a symbolism for our comfort and
+
+657
+00:51:30,800 --> 00:51:35,000
+our haven. We have web, which is a symbolism for
+
+658
+00:51:35,000 --> 00:51:35,960
+sin.
+
+659
+00:51:40,510 --> 00:51:44,290
+Significance. This zone is meant to teach a lesson
+
+660
+00:51:44,290 --> 00:51:48,490
+to reader which is clearly outlined in the six
+
+661
+00:51:48,490 --> 00:51:51,210
+stanzas. And this is the six stanzas which are
+
+662
+00:51:51,210 --> 00:51:58,630
+left in analysis to analyze it now. Now, in this
+
+663
+00:51:58,630 --> 00:52:03,290
+stanza, Taylor posses that reader should be aware
+
+664
+00:52:03,290 --> 00:52:06,850
+of his works because maybe he's not be strong
+
+665
+00:52:06,850 --> 00:52:13,950
+enough to battle and save himself from sins. Even
+
+666
+00:52:13,950 --> 00:52:19,230
+Wasp, who has good faith and who has strengths
+
+667
+00:52:19,230 --> 00:52:26,530
+which he also caught easily, so he asks here, And
+
+668
+00:52:26,530 --> 00:52:33,710
+this is a kind of didactic or to teach reader how
+
+669
+00:52:33,710 --> 00:52:38,030
+to be close to God and how to protect himself by
+
+670
+00:52:38,030 --> 00:52:44,520
+God's deeds. American features, we said that this
+
+671
+00:52:44,520 --> 00:52:49,160
+is a puritanism and how it has religious theme and
+
+672
+00:52:49,160 --> 00:52:56,020
+how he is totally, strongly religious poet.
+
+673
+00:52:56,420 --> 00:52:59,920
+Symbolism, we said the dance of death is symbolic
+
+674
+00:52:59,920 --> 00:53:04,440
+in a very symbolic way. What do you mean by dance
+
+675
+00:53:04,440 --> 00:53:07,630
+of death? The dance of death means that like...
+
+676
+00:53:07,630 --> 00:53:10,590
+This is like something happy and sad at the same
+
+677
+00:53:10,590 --> 00:53:17,110
+time. It's, you know, something we call it
+
+678
+00:53:17,110 --> 00:53:21,470
+carnivalistic. Like if you are talking the dance
+
+679
+00:53:21,470 --> 00:53:27,270
+of death, you know, like it seems like I see this
+
+680
+00:53:27,270 --> 00:53:31,450
+as a kind of regeneration, like, okay, now the
+
+681
+00:53:31,450 --> 00:53:36,690
+fact that you, you know, like, Yes, I'm listening.
+
+682
+00:53:36,890 --> 00:53:41,090
+So, damnation is, you know, or like the sin itself
+
+683
+00:53:41,090 --> 00:53:47,550
+is a vestibule to salvation, a preparatory step to
+
+684
+00:53:47,550 --> 00:53:53,840
+salvation. Then we have didactic lesson which we
+
+685
+00:53:53,840 --> 00:53:57,120
+said that it means to teach a reader to be close
+
+686
+00:53:57,120 --> 00:54:01,500
+to God. We have self-reliance because no one will
+
+687
+00:54:01,500 --> 00:54:04,740
+be beneficial for you except your dead and we said
+
+688
+00:54:04,740 --> 00:54:07,040
+that fly
+
+689
+00:54:08,020 --> 00:54:10,900
+cannot escape because it is silly and it is a
+
+690
+00:54:10,900 --> 00:54:15,140
+sinner. And we have also transcendentalism and how
+
+691
+00:54:15,140 --> 00:54:16,960
+he used imagination from the beginning by
+
+692
+00:54:16,960 --> 00:54:23,500
+beginning with a parable story. We have
+
+693
+00:54:23,500 --> 00:54:27,340
+regeneration when he, I think regeneration here
+
+694
+00:54:27,340 --> 00:54:31,300
+when he- Yes, when he just imitates their
+
+695
+00:54:31,300 --> 00:54:35,520
+temptations, their desires. While we have strong
+
+696
+00:54:35,520 --> 00:54:42,520
+believers who always try to get back to God and to
+
+697
+00:54:42,520 --> 00:54:48,760
+fight back their desires. So it's like a little
+
+698
+00:54:48,760 --> 00:54:53,400
+bit similar to our power. And this is the end.
+
+699
+00:54:53,820 --> 00:54:59,330
+Thank you. Thank you for this presentation. In
+
+700
+00:54:59,330 --> 00:55:02,590
+fact, you know, this is very allegorical, as we
+
+701
+00:55:02,590 --> 00:55:05,870
+said. It's an allegorical poem. What I like about
+
+702
+00:55:05,870 --> 00:55:10,070
+this poem, it mixes between the narrative and the
+
+703
+00:55:10,070 --> 00:55:14,810
+dramatic, you know? You see? And perhaps, like,
+
+704
+00:55:14,890 --> 00:55:16,890
+this is what I said, like, we should have read
+
+705
+00:55:16,890 --> 00:55:22,610
+this poem by, you know, like, little passion. It
+
+706
+00:55:22,610 --> 00:55:27,410
+is symbolic, it is allegorical, as we saw. The
+
+707
+00:55:27,410 --> 00:55:30,090
+images...
+
+708
+00:55:31,170 --> 00:55:34,470
+Yes, we have a parable. We have allegory. But the
+
+709
+00:55:34,470 --> 00:55:37,330
+images are homely images. If you look at them,
+
+710
+00:55:37,950 --> 00:55:43,010
+they are images drawn from a domestic environment.
+
+711
+00:55:43,930 --> 00:55:47,490
+He was a musician. He was a farmer. And this is
+
+712
+00:55:47,490 --> 00:55:51,430
+what distinguished his imagery. It was not
+
+713
+00:55:51,430 --> 00:55:57,430
+sophisticated imagery, as was the case with the
+
+714
+00:55:57,430 --> 00:56:02,070
+medical poetry. So here, yes, he was imitating the
+
+715
+00:56:02,070 --> 00:56:06,190
+metaphysical powers, but he was bringing something
+
+716
+00:56:06,190 --> 00:56:10,830
+new. And I think using imagery from your
+
+717
+00:56:10,830 --> 00:56:18,050
+environment is a step towards self-reliance in
+
+718
+00:56:18,050 --> 00:56:23,330
+terms of building your literary identity. So I
+
+719
+00:56:23,330 --> 00:56:27,150
+think this poem is very interesting. It is very
+
+720
+00:56:27,150 --> 00:56:30,630
+symbolic. It is a reading of the Calvinistic
+
+721
+00:56:30,630 --> 00:56:38,810
+principles. Yes, the wasps represent the elect
+
+722
+00:56:38,810 --> 00:56:45,630
+people who are immune to temptation. They are not
+
+723
+00:56:45,630 --> 00:56:51,370
+easily tempted people. The flies are easily, you
+
+724
+00:56:51,370 --> 00:56:57,010
+know, the spider is always there to trap people
+
+725
+00:56:57,010 --> 00:57:00,830
+and to make them sinner. Now, I mean, if you read
+
+726
+00:57:00,830 --> 00:57:06,120
+this poem, of course you see like You cannot be
+
+727
+00:57:06,120 --> 00:57:10,880
+elect until you are regenerated into another human
+
+728
+00:57:10,880 --> 00:57:13,980
+being. And this is, you know, what we talked about
+
+729
+00:57:13,980 --> 00:57:17,060
+in the introduction. It's very interesting. Next.
+
+730
+00:57:17,240 --> 00:57:19,680
+Yes. Do you have a question? The Puritans, where
+
+731
+00:57:19,680 --> 00:57:23,080
+are they? Are they in the fire or the land? The
+
+732
+00:57:23,080 --> 00:57:25,240
+Puritans, you know, both. They are divided
+
+733
+00:57:25,240 --> 00:57:29,080
+strongly. Because they think they are weak sinners
+
+734
+00:57:29,080 --> 00:57:32,920
+and strong sinners. Like the sinners, the weak
+
+735
+00:57:32,920 --> 00:57:38,180
+sinners who continue like not being able to redeem
+
+736
+00:57:38,180 --> 00:57:42,320
+themselves and the strong ones are those who, you
+
+737
+00:57:42,320 --> 00:57:46,040
+know, are very conscious of their sin and they
+
+738
+00:57:46,040 --> 00:57:48,240
+work very hard to redeem themselves.
+
+739
+00:57:54,500 --> 00:57:56,780
+They are different, you know, they are different,
+
+740
+00:57:57,020 --> 00:58:00,200
+you know, they are different. Yes, but they are
+
+741
+00:58:00,200 --> 00:58:02,160
+human beings like they represent the human beings.
+
+742
+00:58:02,600 --> 00:58:05,300
+Okay, we would stop here. We are going to
+
+743
+00:58:05,300 --> 00:58:08,220
+continue. You can make some questions or you can
+
+744
+00:58:08,220 --> 00:58:10,940
+and we can answer these questions next time. Thank
+
+745
+00:58:10,940 --> 00:58:14,500
+you very much. And I wish to see you next time to
+
+746
+00:58:14,500 --> 00:58:17,140
+continue Taylor, but at the same time to read
+
+747
+00:58:17,140 --> 00:58:21,700
+Emerson. So we have a gap of 100 years, you know,
+
+748
+00:58:22,120 --> 00:58:23,080
+almost. Thank you very much.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BCZ71ITz8ns_raw.srt b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BCZ71ITz8ns_raw.srt
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index 0000000000000000000000000000000000000000..0e676644d657f29516f2bd38612d298634ea1a8d
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@@ -0,0 +1,2652 @@
+1
+00:00:00,000 --> 00:00:00,420
+Yeah.
+
+2
+00:00:20,650 --> 00:00:25,670
+Bismillah ar-Rahman ar-Rahim. I'm excited like I'm
+
+3
+00:00:25,670 --> 00:00:28,610
+coming to teach you this course, which is, as you
+
+4
+00:00:28,610 --> 00:00:33,090
+see, American literature. It is a survey course
+
+5
+00:00:33,090 --> 00:00:37,450
+about American literature right from the colonial
+
+6
+00:00:37,450 --> 00:00:42,710
+period until the modern period. Today is an
+
+7
+00:00:42,710 --> 00:00:45,610
+introductory class. I'm not going to explain
+
+8
+00:00:45,610 --> 00:00:49,870
+anything, but rather just share with you the
+
+9
+00:00:49,870 --> 00:00:52,890
+course outline, which includes the course
+
+10
+00:00:52,890 --> 00:00:56,070
+description, I mean, the objectives of the course,
+
+11
+00:00:56,250 --> 00:01:00,450
+the outcomes of the course, the methods of
+
+12
+00:01:00,450 --> 00:01:05,150
+evaluation. And finally, I would be brainstorming
+
+13
+00:01:05,150 --> 00:01:07,510
+with you because we don't want to waste time. This
+
+14
+00:01:07,510 --> 00:01:11,450
+is a bulging course. We want to brainstorm a
+
+15
+00:01:11,450 --> 00:01:14,930
+little bit about America, American literature,
+
+16
+00:01:15,210 --> 00:01:19,110
+American language, et cetera. So as you see, the
+
+17
+00:01:19,110 --> 00:01:23,790
+course, as I mentioned here, is mainly designed as
+
+18
+00:01:23,790 --> 00:01:26,750
+an introduction to American literature. So it's
+
+19
+00:01:26,750 --> 00:01:32,010
+not a course which is specialized. It doesn't go
+
+20
+00:01:32,010 --> 00:01:36,810
+deep. It's only a survey course. It is intended to
+
+21
+00:01:36,810 --> 00:01:41,240
+acquaint. I mean, the students with major American
+
+22
+00:01:41,240 --> 00:01:44,520
+writers and their primary achievements. So we're
+
+23
+00:01:44,520 --> 00:01:49,000
+not going to touch upon every American writer, but
+
+24
+00:01:49,000 --> 00:01:52,500
+we are going to be very selective. So as you see,
+
+25
+00:01:53,300 --> 00:01:58,740
+the span of the time the course covers extends
+
+26
+00:01:58,740 --> 00:02:03,180
+from the colonial period up to the 20th century.
+
+27
+00:02:03,480 --> 00:02:07,650
+So we're going to start. right from the midst of
+
+28
+00:02:07,650 --> 00:02:11,210
+history to investigate how America came into
+
+29
+00:02:11,210 --> 00:02:12,070
+being.
+
+30
+00:02:14,230 --> 00:02:17,250
+The crux of this course, I mean, the focus of this
+
+31
+00:02:17,250 --> 00:02:21,650
+course is fairly, you know, an elaborate study of
+
+32
+00:02:21,650 --> 00:02:24,890
+selected works of some American writers. So we're
+
+33
+00:02:24,890 --> 00:02:27,810
+going to choose some American writers. We're going
+
+34
+00:02:27,810 --> 00:02:31,630
+to focus deep on the works of these writers. And
+
+35
+00:02:31,630 --> 00:02:34,430
+this contradicts with, you know, what I said at
+
+36
+00:02:34,430 --> 00:02:37,010
+the beginning. It's a survey course. However, like
+
+37
+00:02:37,010 --> 00:02:40,770
+we're going to choose representative text, you
+
+38
+00:02:40,770 --> 00:02:46,610
+know. standing for main American writers, main
+
+39
+00:02:46,610 --> 00:02:53,710
+American themes, et cetera. As we said, this, I
+
+40
+00:02:53,710 --> 00:02:58,750
+mean, This study is to elucidate the growth. I
+
+41
+00:02:58,750 --> 00:03:02,290
+mean, the course will help to elucidate, elaborate
+
+42
+00:03:02,290 --> 00:03:05,450
+the growth of American literature in terms of
+
+43
+00:03:05,450 --> 00:03:08,790
+themes. Like, this is very important angle. We're
+
+44
+00:03:08,790 --> 00:03:11,970
+going to trace the themes, how these themes
+
+45
+00:03:11,970 --> 00:03:16,050
+emerged, how they developed. And even sometimes
+
+46
+00:03:16,050 --> 00:03:20,310
+we're going to identify certain motifs. I mean,
+
+47
+00:03:20,410 --> 00:03:23,550
+motifs, recurrent themes in American literature.
+
+48
+00:03:24,200 --> 00:03:29,500
+Okay? There will be, of course, in this course,
+
+49
+00:03:29,660 --> 00:03:33,200
+we're going also to identify, you know, the
+
+50
+00:03:33,200 --> 00:03:36,300
+specific features of American literature. And
+
+51
+00:03:36,300 --> 00:03:39,080
+perhaps in the brainstorming which comes, we
+
+52
+00:03:39,080 --> 00:03:43,580
+might, you know, reach some today, you know, at
+
+53
+00:03:43,580 --> 00:03:46,920
+least identify some of these features, if
+
+54
+00:03:46,920 --> 00:03:50,840
+possible. There will be a special American on
+
+55
+00:03:50,840 --> 00:03:55,150
+early American writers. The 19th century, which is
+
+56
+00:03:55,150 --> 00:04:01,790
+like perhaps the time where literature, I mean
+
+57
+00:04:01,790 --> 00:04:04,950
+American literature started to assume its
+
+58
+00:04:04,950 --> 00:04:06,570
+independent identity.
+
+59
+00:04:09,980 --> 00:04:16,020
+In this course, of course, gender and ethnicity
+
+60
+00:04:16,020 --> 00:04:18,100
+are taken into consideration. We're going to
+
+61
+00:04:18,100 --> 00:04:21,860
+choose texts which are representatives of all
+
+62
+00:04:21,860 --> 00:04:24,880
+these categories.
+
+63
+00:04:27,580 --> 00:04:32,020
+The course has objectives. Usually, before we
+
+64
+00:04:32,020 --> 00:04:35,780
+teach a course, we as teachers decide upon the
+
+65
+00:04:35,780 --> 00:04:40,870
+objectives of the course. It is important that
+
+66
+00:04:40,870 --> 00:04:44,130
+teachers ask themselves why they are teaching a
+
+67
+00:04:44,130 --> 00:04:50,150
+course. And I think here, I classify the
+
+68
+00:04:50,150 --> 00:04:54,570
+objectives into three categories. First of all,
+
+69
+00:04:54,830 --> 00:04:58,130
+course competence, knowledge. What are you
+
+70
+00:04:58,130 --> 00:05:02,380
+supposed to know in this course? You are supposed
+
+71
+00:05:02,380 --> 00:05:04,760
+to be acquainted with the historical, the
+
+72
+00:05:04,760 --> 00:05:08,100
+cultural, religious factors that gave rise and
+
+73
+00:05:08,100 --> 00:05:12,000
+held mentality and focus on the distinctive
+
+74
+00:05:12,000 --> 00:05:15,480
+features of American literature. Again, it's very
+
+75
+00:05:15,480 --> 00:05:19,260
+important in this course to focus on the American
+
+76
+00:05:19,260 --> 00:05:20,940
+mentality, the way of thinking.
+
+77
+00:05:23,600 --> 00:05:32,400
+Also, to help the students acquire insight into, I
+
+78
+00:05:32,400 --> 00:05:35,280
+would say, the contradictory, you know, sometimes
+
+79
+00:05:35,280 --> 00:05:37,060
+the contradictory character of the American
+
+80
+00:05:37,060 --> 00:05:40,280
+literature. Because later you will see that the
+
+81
+00:05:40,280 --> 00:05:43,760
+American literature has, you know, I mean, the
+
+82
+00:05:43,760 --> 00:05:48,690
+character has all the paradoxes. To reinforce the
+
+83
+00:05:48,690 --> 00:05:50,610
+student's literary competence, because we are
+
+84
+00:05:50,610 --> 00:05:53,850
+going to look at many texts. So this will add up
+
+85
+00:05:53,850 --> 00:05:59,690
+to our knowledge or repertoire of literature, like
+
+86
+00:05:59,690 --> 00:06:02,650
+our knowledge of literature. To reinforce the
+
+87
+00:06:02,650 --> 00:06:05,450
+student's literary competence through meticulous
+
+88
+00:06:05,450 --> 00:06:11,310
+analysis of given text. Of course these are the
+
+89
+00:06:11,310 --> 00:06:14,190
+knowledge as you see, but the skills, what are you
+
+90
+00:06:14,190 --> 00:06:17,650
+going, what kind of skills you are going? to gain
+
+91
+00:06:17,650 --> 00:06:20,870
+when you take a course like this. Of course, the
+
+92
+00:06:20,870 --> 00:06:23,650
+first one, we want you to have the skill of
+
+93
+00:06:23,650 --> 00:06:28,270
+reading, analyzing, criticizing, and evaluating.
+
+94
+00:06:28,790 --> 00:06:33,590
+And again, we don't like to have students who just
+
+95
+00:06:33,590 --> 00:06:37,150
+memorize information. So this course will be
+
+96
+00:06:37,150 --> 00:06:40,430
+student-centered, as well as it's a mixture
+
+97
+00:06:40,430 --> 00:06:45,790
+between teacher and student-centered. The second
+
+98
+00:06:45,790 --> 00:06:48,570
+one, I mean the second skill objective is to
+
+99
+00:06:48,570 --> 00:06:51,170
+reinforce the students communication skills such
+
+100
+00:06:51,170 --> 00:06:54,370
+as presentation skills and debating skills. These
+
+101
+00:06:54,370 --> 00:06:57,750
+skills when you give a presentation, you stand
+
+102
+00:06:57,750 --> 00:07:02,430
+here, you show that you are capable or I mean it
+
+103
+00:07:02,430 --> 00:07:03,950
+is supposed that this course will give you
+
+104
+00:07:03,950 --> 00:07:06,410
+confidence. And this is very apt because your
+
+105
+00:07:06,410 --> 00:07:11,080
+class is very small. to reinforce the student's
+
+106
+00:07:11,080 --> 00:07:13,400
+ability of applying what they have learned,
+
+107
+00:07:13,780 --> 00:07:16,620
+because here, we're going to learn, we have to get
+
+108
+00:07:16,620 --> 00:07:19,580
+information, and are we going to apply this to
+
+109
+00:07:19,580 --> 00:07:22,380
+what we read? Because application is very
+
+110
+00:07:22,380 --> 00:07:26,660
+important. The course value objectives, like why
+
+111
+00:07:26,660 --> 00:07:30,980
+we Palestinian Muslims, we are studying this, what
+
+112
+00:07:30,980 --> 00:07:35,220
+are we supposed to do? Okay, so the course value
+
+113
+00:07:35,220 --> 00:07:39,240
+objectives, as you see, to reinforce the students'
+
+114
+00:07:39,980 --> 00:07:44,200
+sense of identity, you know, who we are. Okay,
+
+115
+00:07:44,220 --> 00:07:47,500
+because we're going to go through American
+
+116
+00:07:47,500 --> 00:07:50,920
+literature, and I think one of the motif of
+
+117
+00:07:50,920 --> 00:07:52,900
+American literature in the search of identity.
+
+118
+00:07:53,720 --> 00:07:57,460
+Now, whenever we study, we are going to measure or
+
+119
+00:07:57,460 --> 00:08:00,940
+to compare, contrast ourselves, you know, with
+
+120
+00:08:00,940 --> 00:08:04,660
+them. Okay, so again, at the end of the course,
+
+121
+00:08:04,840 --> 00:08:07,900
+like our sense of identity should be deepened.
+
+122
+00:08:08,700 --> 00:08:11,740
+Okay, to strengthen cross-cultural, sorry, to
+
+123
+00:08:11,740 --> 00:08:15,420
+boost the values of tolerance. Okay, we have to
+
+124
+00:08:15,420 --> 00:08:19,780
+realize that the others are not like us, but it
+
+125
+00:08:19,780 --> 00:08:24,340
+doesn't mean like we have to have bias, to have
+
+126
+00:08:24,340 --> 00:08:28,250
+prejudice. We have to understand, you know. There
+
+127
+00:08:28,250 --> 00:08:31,690
+are a lot of American values which are similar to
+
+128
+00:08:31,690 --> 00:08:35,630
+our values. So it's very important that we have
+
+129
+00:08:35,630 --> 00:08:38,730
+this kind of communication. And sometimes we have
+
+130
+00:08:38,730 --> 00:08:41,450
+values which are different from ours. It doesn't
+
+131
+00:08:41,450 --> 00:08:43,870
+mean we are going to adopt these values, but we
+
+132
+00:08:43,870 --> 00:08:49,420
+have to respect that we are different. Again, the
+
+133
+00:08:49,420 --> 00:08:53,060
+last one is to deepen our Islamic concepts either
+
+134
+00:08:53,060 --> 00:08:57,240
+by comparing or contrasting with non-Islamic
+
+135
+00:08:57,240 --> 00:09:03,440
+concepts. So these are the objectives and the
+
+136
+00:09:03,440 --> 00:09:08,160
+outcomes are derived from the objectives. At the
+
+137
+00:09:08,160 --> 00:09:10,160
+end of the course, the students are expected to
+
+138
+00:09:10,160 --> 00:09:12,780
+accurately define the paradigms of American
+
+139
+00:09:12,780 --> 00:09:15,360
+literature. The paradigms, you know, the themes,
+
+140
+00:09:15,500 --> 00:09:19,840
+the motifs, the characteristics, and so on. The
+
+141
+00:09:19,840 --> 00:09:22,180
+second outcome, the students are expected to
+
+142
+00:09:22,180 --> 00:09:25,140
+articulate this distinctive feature of American
+
+143
+00:09:25,140 --> 00:09:28,200
+literature. Whenever they face a text, they have
+
+144
+00:09:28,200 --> 00:09:32,220
+to identify it. And even sometimes whenever they
+
+145
+00:09:32,220 --> 00:09:35,060
+want to teach a course. A lot of our students who
+
+146
+00:09:35,060 --> 00:09:38,000
+graduated from this university and they had
+
+147
+00:09:38,000 --> 00:09:40,140
+American literature, they started teaching
+
+148
+00:09:40,140 --> 00:09:42,300
+American literature at the American school. And
+
+149
+00:09:42,300 --> 00:09:45,260
+they were very, you know, this course was very
+
+150
+00:09:45,260 --> 00:09:47,900
+helpful to them. See what I mean? The students
+
+151
+00:09:47,900 --> 00:09:50,680
+will have acquired the skill to trace certain
+
+152
+00:09:50,680 --> 00:09:53,240
+themes through different periods of American
+
+153
+00:09:53,240 --> 00:09:56,940
+literature. Like to trace, to trace how things,
+
+154
+00:09:57,240 --> 00:10:01,500
+themes developed. You know, to trace how certain
+
+155
+00:10:01,500 --> 00:10:05,790
+features of American literature developed. The
+
+156
+00:10:05,790 --> 00:10:09,350
+students also will have acquired, you know, will
+
+157
+00:10:09,350 --> 00:10:12,010
+have sharpened their interpretive skills of giving
+
+158
+00:10:12,010 --> 00:10:13,890
+text.
+
+159
+00:10:15,230 --> 00:10:18,170
+The students color the skill, I mean the skill of
+
+160
+00:10:18,170 --> 00:10:20,870
+research, because in this course, as we will see
+
+161
+00:10:20,870 --> 00:10:25,270
+later, you are supposed to conduct a research.
+
+162
+00:10:28,050 --> 00:10:29,750
+Of course, the skills of discussion,
+
+163
+00:10:29,910 --> 00:10:32,790
+communication, as we said, and mainly like
+
+164
+00:10:32,790 --> 00:10:35,790
+communication through, you know, model. I mean,
+
+165
+00:10:36,010 --> 00:10:40,070
+it's, we have a forum, it is the model, you know,
+
+166
+00:10:40,190 --> 00:10:43,070
+you are going to exchange information and to
+
+167
+00:10:43,070 --> 00:10:46,600
+interact. The students' communication skills, we
+
+168
+00:10:46,600 --> 00:10:48,760
+mentioned that. The students' researching skills
+
+169
+00:10:48,760 --> 00:10:51,040
+will have been developed. And the students' self
+
+170
+00:10:51,040 --> 00:10:53,180
+-perception in terms of religion, culture,
+
+171
+00:10:53,300 --> 00:10:57,200
+identity. As you see, the outcomes are related to
+
+172
+00:10:57,200 --> 00:11:02,880
+the objectives I have just spoken about. Topics,
+
+173
+00:11:03,000 --> 00:11:05,140
+what we are going to study. This is very
+
+174
+00:11:05,140 --> 00:11:09,740
+important. This week is an introductory week.
+
+175
+00:11:10,410 --> 00:11:13,670
+Okay? We're going to brainstorm what is, we're
+
+176
+00:11:13,670 --> 00:11:18,820
+going to set up the scene, the scene itself. We're
+
+177
+00:11:18,820 --> 00:11:21,260
+going to look at the colonial period, you know,
+
+178
+00:11:21,300 --> 00:11:24,020
+when it started, how it started. It's a historical
+
+179
+00:11:24,020 --> 00:11:29,160
+background. And we have, you know, I posted, I put
+
+180
+00:11:29,160 --> 00:11:32,620
+for you, like, on my page, you know, a chapter.
+
+181
+00:11:32,800 --> 00:11:35,880
+It's a guide to American literature. So we have to
+
+182
+00:11:35,880 --> 00:11:39,440
+consider, you know, from chapter one to chapter
+
+183
+00:11:39,440 --> 00:11:41,960
+four. This is the reading for next week, okay?
+
+184
+00:11:42,770 --> 00:11:48,230
+It's on my page. You'll find, you know, it's a
+
+185
+00:11:48,230 --> 00:11:50,670
+guide to American literature. It's the Idiot
+
+186
+00:11:50,670 --> 00:11:53,070
+Guide, you know. It's called Idiot Guide. You
+
+187
+00:11:53,070 --> 00:11:57,830
+might have seen that. Week 2, discussion of
+
+188
+00:11:57,830 --> 00:12:01,600
+Chapter 5 and 12. And then you have another book
+
+189
+00:12:01,600 --> 00:12:07,040
+in week two, it's reading 50 pages of another
+
+190
+00:12:07,040 --> 00:12:08,760
+book, you know, Introduction to American
+
+191
+00:12:08,760 --> 00:12:13,960
+Literature. You know, we have to read 50 pages and
+
+192
+00:12:13,960 --> 00:12:18,860
+to discuss them. Of course, in these two weeks, I
+
+193
+00:12:18,860 --> 00:12:21,100
+mean, the trajectory of the class will be like a
+
+194
+00:12:21,100 --> 00:12:24,320
+seminar. So you are going to read. I'm going to
+
+195
+00:12:24,320 --> 00:12:26,340
+listen to your response. I'm going to add, to
+
+196
+00:12:26,340 --> 00:12:29,460
+illustrate. So this is what will happen. I'm not
+
+197
+00:12:29,460 --> 00:12:32,700
+going to stand lecturing all the time. I'm going
+
+198
+00:12:32,700 --> 00:12:35,060
+to see, because it's very important that you
+
+199
+00:12:35,060 --> 00:12:43,470
+prepare. Okay, week three, we're going to like to
+
+200
+00:12:43,470 --> 00:12:47,430
+start looking at some early American writers,
+
+201
+00:12:48,310 --> 00:12:51,770
+mainly women writers, and Anne Bradstreet would be
+
+202
+00:12:51,770 --> 00:12:55,550
+the one whom we are going to look at. Then we're
+
+203
+00:12:55,550 --> 00:12:59,350
+going to look, you know, perhaps in the same week
+
+204
+00:12:59,350 --> 00:13:04,370
+overlapping with week four, we're going to see the
+
+205
+00:13:04,370 --> 00:13:07,670
+narrative of captivity and the restoration of Mary
+
+206
+00:13:07,670 --> 00:13:14,250
+Rollinson. It was a unique genre during the
+
+207
+00:13:14,250 --> 00:13:16,910
+colonial period. And this is very interesting. You
+
+208
+00:13:16,910 --> 00:13:19,820
+are going to enjoy it, I'm sure. because you're
+
+209
+00:13:19,820 --> 00:13:23,740
+looking at a woman who was taken captive by the
+
+210
+00:13:23,740 --> 00:13:26,060
+native, the indigenous people, and she was going
+
+211
+00:13:26,060 --> 00:13:29,460
+to narrate her own story. We're going to see
+
+212
+00:13:29,460 --> 00:13:31,540
+whether we are going to sympathize or not to
+
+213
+00:13:31,540 --> 00:13:37,300
+sympathize. We're going to see certain themes and
+
+214
+00:13:37,300 --> 00:13:42,660
+how American literature emerged itself. In week
+
+215
+00:13:42,660 --> 00:13:46,160
+four, we're going to have some poetry for a famous
+
+216
+00:13:46,160 --> 00:13:49,660
+American poet, Edward Taylor. We're going to see
+
+217
+00:13:49,660 --> 00:13:53,840
+some poems like, Upon a Spider Catching a Fly,
+
+218
+00:13:54,340 --> 00:13:58,640
+House Fray, I'm the Living Bread. This is like a
+
+219
+00:13:58,640 --> 00:14:02,880
+Puritan writer. It's very important to read this.
+
+220
+00:14:03,460 --> 00:14:05,800
+In the same week, we're going to continue reading
+
+221
+00:14:05,800 --> 00:14:11,780
+from the colonial literature until page 90. Week
+
+222
+00:14:11,780 --> 00:14:17,020
+five it is we have the central reading which is
+
+223
+00:14:17,020 --> 00:14:18,200
+Emerson
+
+224
+00:14:21,030 --> 00:14:23,590
+And we're going to read nature. We're not going to
+
+225
+00:14:23,590 --> 00:14:26,450
+be examined at all in this. It's a little bit, you
+
+226
+00:14:26,450 --> 00:14:30,270
+know, not huge, I would say. It's a treatise. It's
+
+227
+00:14:30,270 --> 00:14:34,230
+about 120 pages. But you have to read it in order
+
+228
+00:14:34,230 --> 00:14:38,150
+to understand, because this man was like the
+
+229
+00:14:38,150 --> 00:14:42,790
+American philosopher who tried to articulate and
+
+230
+00:14:42,790 --> 00:14:46,090
+to lay the boundaries of American literature. He
+
+231
+00:14:46,090 --> 00:14:50,230
+was the prophet of the American literature, like
+
+232
+00:14:50,230 --> 00:14:53,850
+the writers. He was trying to say, what is
+
+233
+00:14:53,850 --> 00:14:58,530
+America? So many of the values that came in the
+
+234
+00:14:58,530 --> 00:15:01,550
+19th century were taken from Emerson. So it's very
+
+235
+00:15:01,550 --> 00:15:04,970
+important. We cannot understand, analyze the 19th
+
+236
+00:15:04,970 --> 00:15:11,410
+century literature without understanding Emerson.
+
+237
+00:15:12,920 --> 00:15:16,540
+Then the major, like in week five or six around
+
+238
+00:15:16,540 --> 00:15:19,860
+this, we're going to look to have a point of entry
+
+239
+00:15:19,860 --> 00:15:23,000
+in this week to our central book, which is
+
+240
+00:15:23,000 --> 00:15:25,880
+Huckleberry Finn, a very interesting, very
+
+241
+00:15:25,880 --> 00:15:29,220
+controversial book. And we're going to spend like
+
+242
+00:15:29,220 --> 00:15:31,480
+three weeks, you know, at least studying this
+
+243
+00:15:31,480 --> 00:15:35,700
+part. So as you see, I'm dividing it in week six
+
+244
+00:15:35,700 --> 00:15:38,590
+discussion of the first half. week seven
+
+245
+00:15:38,590 --> 00:15:41,210
+discussion of the second half. This is about 42
+
+246
+00:15:41,210 --> 00:15:45,330
+chapters, so we have to cover this to read. It's
+
+247
+00:15:45,330 --> 00:15:47,310
+very important that we read. If you don't read,
+
+248
+00:15:47,650 --> 00:15:51,410
+you'll be lagging behind, you know, you cannot get
+
+249
+00:15:51,410 --> 00:15:53,450
+whatever you want. So it's very important to read
+
+250
+00:15:53,450 --> 00:15:55,670
+and to come ready for discussion.
+
+251
+00:15:57,880 --> 00:16:02,700
+Week seven, discussion of the second half of the
+
+252
+00:16:02,700 --> 00:16:06,020
+Hakeel Berifin. And week eight, general likes. So
+
+253
+00:16:06,020 --> 00:16:08,840
+we are going to spend three weeks reading this
+
+254
+00:16:08,840 --> 00:16:13,500
+book. Then week nine, we're going to see another
+
+255
+00:16:13,500 --> 00:16:17,780
+color, you know. It's Edgar Allen Poe, The Fall of
+
+256
+00:16:17,780 --> 00:16:20,420
+the House of Usher. You know, you might have come
+
+257
+00:16:20,420 --> 00:16:24,320
+across this in literary criticism. We're going to
+
+258
+00:16:24,320 --> 00:16:28,520
+look at a poem, you know, entitled The Raven. Week
+
+259
+00:16:28,520 --> 00:16:32,980
+ten, you know, Whitman, Song of Myself, The
+
+260
+00:16:32,980 --> 00:16:35,680
+Astronomer, Goodbye to My Fancy. So there's
+
+261
+00:16:35,680 --> 00:16:40,070
+poetry. This is 19th century. Week 11, the
+
+262
+00:16:40,070 --> 00:16:43,490
+narrative of Frederick Douglass, you know, African
+
+263
+00:16:43,490 --> 00:16:46,870
+-American writer who wrote about his experience of
+
+264
+00:16:46,870 --> 00:16:50,130
+slavery and the experience of, you know, getting
+
+265
+00:16:50,130 --> 00:16:52,830
+out of the chains of slavery. It's very important,
+
+266
+00:16:53,030 --> 00:16:57,830
+you know? Then, you know, the midterm. I'm going
+
+267
+00:16:57,830 --> 00:17:00,490
+to give you midterm. You know, last year, I didn't
+
+268
+00:17:00,490 --> 00:17:04,030
+give a midterm. So it's very important to give you
+
+269
+00:17:04,030 --> 00:17:09,520
+a feedback, even though, you know, It's going to
+
+270
+00:17:09,520 --> 00:17:12,660
+be like, not difficult for you, but difficult for
+
+271
+00:17:12,660 --> 00:17:16,660
+me. Week 12, Emily Dickinson, Dinner of Fellows,
+
+272
+00:17:16,800 --> 00:17:19,280
+some poetry of Emily Dickinson, another 19th
+
+273
+00:17:19,280 --> 00:17:21,880
+century, and we're going to compare and contrast
+
+274
+00:17:21,880 --> 00:17:26,690
+her with Walt Whitman. Week 13, William Faulkner,
+
+275
+00:17:26,870 --> 00:17:30,030
+A Rose for Emily, Ernest Hemingway's A Clean Well
+
+276
+00:17:30,030 --> 00:17:34,850
+-Lighted Place. Week 14, you know, we have a small
+
+277
+00:17:34,850 --> 00:17:38,790
+play called The Sandbox. I might change this play.
+
+278
+00:17:38,990 --> 00:17:44,210
+It's a debatable issue. We have Eugene O'Neill's
+
+279
+00:17:44,210 --> 00:17:48,690
+Long Journey Night. Like, we might, you know, take
+
+280
+00:17:48,690 --> 00:17:52,290
+it instead of this. Methods of teaching, as we
+
+281
+00:17:52,290 --> 00:17:57,130
+said, lecturing, seminars, group presentation and
+
+282
+00:17:57,130 --> 00:18:01,630
+discussion. This is like me and you. As I said, it
+
+283
+00:18:01,630 --> 00:18:05,390
+is student-centered, teacher-centered. It's not
+
+284
+00:18:05,390 --> 00:18:09,310
+me. In some classes, in American classes, you have
+
+285
+00:18:09,310 --> 00:18:12,770
+the professor talking all the time. We respect
+
+286
+00:18:12,770 --> 00:18:16,410
+this. It's good. But as we said, this course has
+
+287
+00:18:16,410 --> 00:18:18,850
+competence objectives as well as skill objectives.
+
+288
+00:18:21,160 --> 00:18:23,540
+So lecturing seminars, group presentation and
+
+289
+00:18:23,540 --> 00:18:26,500
+discussion, weekly response on the model.
+
+290
+00:18:30,100 --> 00:18:35,200
+Teaching aids, the board, like the LCD, and
+
+291
+00:18:35,200 --> 00:18:38,900
+perhaps the videotaped class, which is going to
+
+292
+00:18:38,900 --> 00:18:43,200
+benefit you. Assessment, how you are going to be
+
+293
+00:18:43,200 --> 00:18:48,380
+assessed. 20 marks will go for midterm. 10 marks
+
+294
+00:18:48,380 --> 00:18:51,900
+for attendance and participation. And you should
+
+295
+00:18:51,900 --> 00:18:53,420
+attend regularly.
+
+296
+00:18:55,760 --> 00:19:05,060
+15 marks for weekly response. And in fact, two
+
+297
+00:19:05,060 --> 00:19:08,460
+reflections. It's one. Again, we are going to
+
+298
+00:19:08,460 --> 00:19:12,360
+debate this. 10 marks for presentation. 15 marks
+
+299
+00:19:12,360 --> 00:19:13,380
+for the final paper.
+
+300
+00:19:16,220 --> 00:19:19,040
+You should know that this should be as currently
+
+301
+00:19:19,040 --> 00:19:22,440
+whatever you learned in advance should be applied
+
+302
+00:19:22,440 --> 00:19:27,100
+here. Plagiarism is going to be penalized. I don't
+
+303
+00:19:27,100 --> 00:19:29,040
+want to tell you what happened to the students who
+
+304
+00:19:29,040 --> 00:19:31,340
+plagiarized last year in American literature.
+
+305
+00:19:31,880 --> 00:19:35,640
+About nine students failed the course because of
+
+306
+00:19:35,640 --> 00:19:38,980
+plagiarism. We don't want anybody to plagiarize.
+
+307
+00:19:40,260 --> 00:19:42,720
+Our university is a well-established university.
+
+308
+00:19:42,980 --> 00:19:46,180
+We have to respect the academic honesty, the rules
+
+309
+00:19:46,180 --> 00:19:51,570
+of academia very well. Okay, 30 marks for the
+
+310
+00:19:51,570 --> 00:19:55,310
+final exam, men's cube, you know, so I'm killing
+
+311
+00:19:55,310 --> 00:20:00,950
+the final exam. It's good. The books you have a
+
+312
+00:20:00,950 --> 00:20:06,990
+reader, you know, you have compiled material, you
+
+313
+00:20:06,990 --> 00:20:10,130
+have the text like a periphery, and other like
+
+314
+00:20:10,130 --> 00:20:16,290
+texts will be there. Some of the references I use,
+
+315
+00:20:16,410 --> 00:20:18,850
+you might find them in the library. Some of them,
+
+316
+00:20:19,470 --> 00:20:21,670
+you know, you can borrow them from mine, okay?
+
+317
+00:20:23,910 --> 00:20:28,650
+These are the references. Good. So basically this
+
+318
+00:20:28,650 --> 00:20:32,930
+is the course as you see and now it's time that we
+
+319
+00:20:32,930 --> 00:20:39,350
+start brainstorming about this is like 15 minutes,
+
+320
+00:20:39,570 --> 00:20:45,190
+20 minutes. So America. What do you know about
+
+321
+00:20:45,190 --> 00:20:51,010
+America? America. What things do you know about
+
+322
+00:20:51,010 --> 00:20:54,850
+America? Yes, please. The core of capitalism. Yes,
+
+323
+00:20:55,110 --> 00:20:57,270
+it's a capitalist country. It's the center of
+
+324
+00:20:57,270 --> 00:21:01,210
+capitalism. Yes, it is the center of the World
+
+325
+00:21:01,210 --> 00:21:04,170
+Trade Center, you know, was in America, but it's
+
+326
+00:21:04,170 --> 00:21:08,130
+still like America is, you know, the central, the
+
+327
+00:21:08,130 --> 00:21:10,470
+center of economy. So you were talking about
+
+328
+00:21:10,470 --> 00:21:14,940
+money. Okay, money. And when we talk about money,
+
+329
+00:21:15,080 --> 00:21:19,320
+we talk about materialism. And again, you know,
+
+330
+00:21:19,360 --> 00:21:22,860
+this is very important. Yes? Yes teacher. It's
+
+331
+00:21:22,860 --> 00:21:26,220
+mainly a mixture of ethnicities and nationalities
+
+332
+00:21:26,220 --> 00:21:29,440
+because mainly it was British Empire at the
+
+333
+00:21:29,440 --> 00:21:35,080
+beginning and it was developed and the nation, the
+
+334
+00:21:35,080 --> 00:21:36,940
+whole nation is a mixture between different
+
+335
+00:21:36,940 --> 00:21:39,760
+ethnicities. Yes, so it is a multi-ethnic society.
+
+336
+00:21:40,260 --> 00:21:44,720
+It's like the demographic, demography of America
+
+337
+00:21:44,720 --> 00:21:49,160
+is amalgamation or amalgam of many ethnicities.
+
+338
+00:21:49,500 --> 00:21:55,340
+And this is explained by the fact that many people
+
+339
+00:21:55,340 --> 00:21:59,480
+migrated to America through like the four or the
+
+340
+00:21:59,480 --> 00:22:02,440
+500 years. And they're still migrating. But let me
+
+341
+00:22:02,440 --> 00:22:05,680
+come to that point. Why is America like the center
+
+342
+00:22:05,680 --> 00:22:10,910
+of trade? Yeah, like, yeah, it's very important.
+
+343
+00:22:11,370 --> 00:22:18,470
+Maybe they existed the idea of globalization, so
+
+344
+00:22:18,470 --> 00:22:20,150
+they have the freedom to
+
+345
+00:22:23,670 --> 00:22:26,130
+So is it like the desire? But don't you think it
+
+346
+00:22:26,130 --> 00:22:30,090
+is because America is a vast land, it is very
+
+347
+00:22:30,090 --> 00:22:33,430
+affluent, you know, it is full of abundant
+
+348
+00:22:33,430 --> 00:22:36,630
+resources, that what makes it like, you know,
+
+349
+00:22:36,890 --> 00:22:40,370
+very, you know, rich because of the natural
+
+350
+00:22:40,370 --> 00:22:43,690
+resources it has because of the vastness of
+
+351
+00:22:43,690 --> 00:22:45,830
+America? Because America is a continent, you know,
+
+352
+00:22:45,890 --> 00:22:49,710
+isn't it? Okay. I mean, half of the continent at
+
+353
+00:22:49,710 --> 00:22:53,680
+least. Good. What things do you know about
+
+354
+00:22:53,680 --> 00:22:54,040
+America?
+
+355
+00:22:59,520 --> 00:23:03,460
+You don't know anything? Come on, you know a lot
+
+356
+00:23:03,460 --> 00:23:06,390
+of things. Why? I know that America is known as a
+
+357
+00:23:06,390 --> 00:23:09,010
+land of opportunities where you can find jobs and
+
+358
+00:23:09,010 --> 00:23:12,010
+work easily. And also when we talk about the drama
+
+359
+00:23:12,010 --> 00:23:13,690
+that we have, the American Dream, which
+
+360
+00:23:13,690 --> 00:23:16,990
+essentially some people misunderstand as it
+
+361
+00:23:16,990 --> 00:23:20,130
+depends on the attractiveness and the personality.
+
+362
+00:23:20,390 --> 00:23:22,210
+So we have some concerns about that. Yeah, it's
+
+363
+00:23:22,210 --> 00:23:24,610
+very important like you talk about this. It's the
+
+364
+00:23:24,610 --> 00:23:27,470
+land of opportunities. Yes. The land of
+
+365
+00:23:27,470 --> 00:23:29,910
+opportunities. Whenever you go, you have a chance
+
+366
+00:23:29,910 --> 00:23:34,220
+to succeed. You know, you have a chance to make
+
+367
+00:23:34,220 --> 00:23:37,980
+progress, you know, because it's the land of great
+
+368
+00:23:37,980 --> 00:23:42,220
+promises. It's the promised land. And what I say,
+
+369
+00:23:42,400 --> 00:23:45,810
+it's the, you know, the land, you know, it's you
+
+370
+00:23:45,810 --> 00:23:48,030
+talked about the American Dream. And in fact, the
+
+371
+00:23:48,030 --> 00:23:51,690
+American Dream would be one of the motifs, you
+
+372
+00:23:51,690 --> 00:23:56,530
+know? The American Dream, in fact, started like it
+
+373
+00:23:56,530 --> 00:24:00,250
+had many versions. And in Arthur Miller, you know,
+
+374
+00:24:00,310 --> 00:24:02,870
+the American Dream had the version of what you
+
+375
+00:24:02,870 --> 00:24:05,690
+said, I mean, the version of the materialistic
+
+376
+00:24:05,690 --> 00:24:08,750
+dream, like how much you gain money, like it means
+
+377
+00:24:08,750 --> 00:24:11,930
+you reach. But this American Dream was acquiring,
+
+378
+00:24:12,270 --> 00:24:16,560
+it started by You know, the spiritual American
+
+379
+00:24:16,560 --> 00:24:21,900
+dream, like when the Puritans came, first came to
+
+380
+00:24:21,900 --> 00:24:25,280
+America, their intent was to build a city upon the
+
+381
+00:24:25,280 --> 00:24:28,320
+hill. So it was mainly a spiritual dream. This
+
+382
+00:24:28,320 --> 00:24:33,460
+dream started to change and to acquire many, many,
+
+383
+00:24:33,520 --> 00:24:36,400
+you know, versions. And we still remember, like,
+
+384
+00:24:36,580 --> 00:24:41,280
+in the 80s, how Hollywood, you know, became the
+
+385
+00:24:41,280 --> 00:24:43,340
+version of American Dream. So we are not talking
+
+386
+00:24:43,340 --> 00:24:46,480
+about, you know, a dream. It started, it evolved,
+
+387
+00:24:46,820 --> 00:24:49,460
+you know, and every time it was acquiring a new
+
+388
+00:24:49,460 --> 00:24:54,020
+shape and a new version. Good. I like this. This
+
+389
+00:24:54,020 --> 00:24:56,240
+is brainstorming because the brainstorming will
+
+390
+00:24:56,240 --> 00:25:01,340
+help us in, you know, later whenever we read, we
+
+391
+00:25:01,340 --> 00:25:04,460
+have to read with certain determiners in our mind.
+
+392
+00:25:04,820 --> 00:25:08,240
+Yes, Asra? Although it's important to mention that
+
+393
+00:25:08,240 --> 00:25:13,020
+this society is glittering from the outside, even
+
+394
+00:25:13,020 --> 00:25:16,000
+though it's fragmented from the inside, because it
+
+395
+00:25:16,000 --> 00:25:19,400
+was governed by the racial discrimination, which
+
+396
+00:25:19,400 --> 00:25:21,880
+was... So we are talking about, you know, like
+
+397
+00:25:21,880 --> 00:25:24,840
+what you want to say, like this, you know, America
+
+398
+00:25:24,840 --> 00:25:30,480
+is known for its, you know, contradictory aspects.
+
+399
+00:25:32,120 --> 00:25:35,580
+It's paradoxical. We have, you know, America, we
+
+400
+00:25:35,580 --> 00:25:38,440
+have the rich people and we have the impoverished
+
+401
+00:25:38,440 --> 00:25:41,890
+people. We have the privileged people and we have
+
+402
+00:25:41,890 --> 00:25:44,470
+the disenfranchised people. You see what I mean?
+
+403
+00:25:44,770 --> 00:25:48,050
+So, yes. And this is like what you know about
+
+404
+00:25:48,050 --> 00:25:52,470
+America. It's the land of contraries. Paradoxes.
+
+405
+00:25:53,270 --> 00:25:57,310
+And it seems like we need somebody to bring all
+
+406
+00:25:57,310 --> 00:26:01,030
+these together into a crucible of harmony. Good.
+
+407
+00:26:02,470 --> 00:26:05,870
+So, America?
+
+408
+00:26:09,640 --> 00:26:13,000
+Do you dream of going to America? Yes? No? I want
+
+409
+00:26:13,000 --> 00:26:17,420
+to show a lot of American movies. Okay. So we have
+
+410
+00:26:17,420 --> 00:26:20,480
+now a vision of America through movies. How is it?
+
+411
+00:26:20,620 --> 00:26:23,460
+I noticed that the conflict between the white and
+
+412
+00:26:23,460 --> 00:26:26,140
+the black is always there. It's always there. But
+
+413
+00:26:26,140 --> 00:26:28,900
+like it is a little bit hackneyed now because you
+
+414
+00:26:28,900 --> 00:26:33,620
+know like the African American got their rights
+
+415
+00:26:33,620 --> 00:26:36,320
+and you have Obama is now the president of
+
+416
+00:26:36,320 --> 00:26:40,670
+America. But some people say that Obama is the
+
+417
+00:26:40,670 --> 00:26:42,670
+black man in the White House, you know, and this
+
+418
+00:26:42,670 --> 00:26:46,150
+is another paradox. Paradox, yes. Anyway, yes?
+
+419
+00:26:46,390 --> 00:26:48,890
+Just I wanted to say something about what Alaa
+
+420
+00:26:48,890 --> 00:26:53,750
+mentioned. They now, their movies, they...
+
+421
+00:26:56,720 --> 00:27:01,120
+So do you think that the movies give different
+
+422
+00:27:01,120 --> 00:27:05,180
+image of America? No, they bring a white girl for
+
+423
+00:27:05,180 --> 00:27:08,380
+example and her friend is a black girl and their
+
+424
+00:27:08,380 --> 00:27:15,060
+relationship is very good and sometimes the hero
+
+425
+00:27:15,060 --> 00:27:18,800
+of the movie itself is a black man or a black girl
+
+426
+00:27:19,130 --> 00:27:25,170
+So they tried to demolish this. Yeah, so yes, you
+
+427
+00:27:25,170 --> 00:27:27,650
+mean nowadays there is an American culture which
+
+428
+00:27:27,650 --> 00:27:31,130
+thinks that slavery is beyond. Anyway, in this
+
+429
+00:27:31,130 --> 00:27:34,150
+course, like, we're going to study texts which
+
+430
+00:27:34,150 --> 00:27:37,810
+tackle the theme of slavery, Haqq al-Barifin, you
+
+431
+00:27:37,810 --> 00:27:41,270
+know, and, you know, we're going to see how Haqq
+
+432
+00:27:43,330 --> 00:27:47,550
+did his utmost to free his friend James from
+
+433
+00:27:47,550 --> 00:27:50,690
+slavery. Also, we're going to see, you know, the
+
+434
+00:27:50,690 --> 00:27:53,650
+issue of slavery in Douglas' narrative. So it is
+
+435
+00:27:53,650 --> 00:28:00,770
+there. Good. Now, what do you know about America?
+
+436
+00:28:02,870 --> 00:28:07,920
+That's it? No. We cannot neglect the political
+
+437
+00:28:07,920 --> 00:28:11,460
+power seeking to be the first empire in the world,
+
+438
+00:28:12,000 --> 00:28:16,440
+putting its hand in every place all over the
+
+439
+00:28:16,440 --> 00:28:16,660
+world.
+
+440
+00:28:35,070 --> 00:28:40,260
+Okay. And again, like this has with, you know,
+
+441
+00:28:40,920 --> 00:28:44,720
+what we are going to see in the course, the
+
+442
+00:28:44,720 --> 00:28:48,640
+frontier mentality. America was a newly
+
+443
+00:28:48,640 --> 00:28:53,120
+discovered, you know, place. And all the time
+
+444
+00:28:53,120 --> 00:28:56,960
+those discoverers were, you know, going beyond the
+
+445
+00:28:56,960 --> 00:28:59,400
+frontiers, like they were looking for a new
+
+446
+00:28:59,400 --> 00:29:04,060
+territories, you know. So it's in, you know, the
+
+447
+00:29:04,060 --> 00:29:07,430
+mentality of the American, like, to keep moving,
+
+448
+00:29:07,870 --> 00:29:10,450
+to govern, to expand.
+
+449
+00:29:12,670 --> 00:29:17,470
+Most of their actions and decisions stem from
+
+450
+00:29:17,470 --> 00:29:22,790
+colonial systems and ideologies. What makes you
+
+451
+00:29:22,790 --> 00:29:26,630
+reach this conclusion? Is it the conflict in the
+
+452
+00:29:26,630 --> 00:29:31,430
+Middle East? Basically, it is the recent actions
+
+453
+00:29:31,430 --> 00:29:37,600
+of them and from the past. America was settled by
+
+454
+00:29:37,600 --> 00:29:43,460
+the Indies and American white people dominate them
+
+455
+00:29:43,460 --> 00:29:49,060
+and control them and make them just like... So, do
+
+456
+00:29:49,060 --> 00:29:51,180
+you want to say like, you know, the American
+
+457
+00:29:51,180 --> 00:29:55,780
+experience of settlement is similar to, you know,
+
+458
+00:29:55,880 --> 00:29:58,720
+the Israeli experience of coming to a land which
+
+459
+00:29:58,720 --> 00:30:02,040
+is not theirs and settle in this land? Do you want
+
+460
+00:30:02,040 --> 00:30:06,930
+to suggest this? Yes, because they assume that
+
+461
+00:30:06,930 --> 00:30:09,490
+they have absolute power, they want to control and
+
+462
+00:30:09,490 --> 00:30:15,230
+dominate. Even though it's newly discovered, it
+
+463
+00:30:15,230 --> 00:30:18,830
+controls
+
+464
+00:30:18,830 --> 00:30:25,200
+the whole world. Yeah, so it's not like it's not a
+
+465
+00:30:25,200 --> 00:30:29,300
+country which has deeply cultural roots, but it is
+
+466
+00:30:29,300 --> 00:30:32,820
+the paradox, it is a new country which governs the
+
+467
+00:30:32,820 --> 00:30:36,900
+whole world. Rooted everywhere. Yes. It controls
+
+468
+00:30:36,900 --> 00:30:39,820
+all things in the world economy and media, and
+
+469
+00:30:39,820 --> 00:30:42,680
+this is the reason behind the media control and
+
+470
+00:30:42,680 --> 00:30:47,500
+the historical background of propaganda. So it is
+
+471
+00:30:47,500 --> 00:30:51,760
+how this violates the whole image about what
+
+472
+00:30:51,760 --> 00:30:56,080
+happens in other world. Yeah, like they distort
+
+473
+00:30:56,080 --> 00:30:59,900
+the image, you know, they focus on what they want,
+
+474
+00:31:00,160 --> 00:31:04,140
+you know, to say, okay, let's move to another
+
+475
+00:31:04,140 --> 00:31:06,800
+question. You know, I, in fact, I prepared a
+
+476
+00:31:06,800 --> 00:31:09,360
+couple of questions on the presentation, but
+
+477
+00:31:09,360 --> 00:31:12,260
+unfortunately, we didn't get these questions. Yes,
+
+478
+00:31:12,300 --> 00:31:15,140
+please. Does America control the world from the
+
+479
+00:31:15,140 --> 00:31:19,340
+very beginning? No, America, you know, like when
+
+480
+00:31:19,340 --> 00:31:24,100
+it was it was, you know, colonized by the British,
+
+481
+00:31:24,440 --> 00:31:28,700
+it was, you know, a British, you know, empire. So
+
+482
+00:31:28,700 --> 00:31:32,180
+it was controlled by Britain. And there was a war
+
+483
+00:31:32,180 --> 00:31:34,600
+called the War of Independence. You know, America
+
+484
+00:31:34,600 --> 00:31:40,600
+got its independence in 1776, something like this.
+
+485
+00:31:40,760 --> 00:31:44,360
+Fourth of July. So they were, you know, it was
+
+486
+00:31:45,050 --> 00:31:48,950
+let's say it was a country or like an entity which
+
+487
+00:31:48,950 --> 00:31:53,550
+belonged to a larger empire okay but it was a
+
+488
+00:31:53,550 --> 00:31:56,110
+colonial project right from the very beginning
+
+489
+00:31:56,110 --> 00:31:59,050
+because you know the Europeans after the discovery
+
+490
+00:31:59,050 --> 00:32:03,750
+of you know Columbus like Columbus was the first
+
+491
+00:32:03,750 --> 00:32:09,130
+one to land you know in America in 1492 you know
+
+492
+00:32:09,130 --> 00:32:13,170
+that was how many years ago? almost 500 years ago
+
+493
+00:32:13,170 --> 00:32:20,190
+or even, you know, more. So, after Columbus, many,
+
+494
+00:32:20,290 --> 00:32:25,610
+many explorers were going there. Good. Now,
+
+495
+00:32:27,230 --> 00:32:33,190
+America, like, was discovered. But do you think it
+
+496
+00:32:33,190 --> 00:32:37,420
+was discovered abruptly? Was it like somebody,
+
+497
+00:32:37,740 --> 00:32:41,360
+like whenever people discover something, do you
+
+498
+00:32:41,360 --> 00:32:44,320
+think they discover it without thinking about it,
+
+499
+00:32:44,400 --> 00:32:49,220
+without reflecting, without meditating? Okay. If
+
+500
+00:32:49,220 --> 00:32:54,890
+you remember in the course of poetry, We implied
+
+501
+00:32:54,890 --> 00:32:58,470
+to some extent like when Marlow was saying, come
+
+502
+00:32:58,470 --> 00:33:01,590
+live with me and be my love, he was, you know,
+
+503
+00:33:02,410 --> 00:33:07,370
+inviting. So inviting people to go to a land which
+
+504
+00:33:07,370 --> 00:33:11,110
+is not theirs, you see what I mean? And we deduced
+
+505
+00:33:11,110 --> 00:33:15,530
+that there was some call for colonialism in that
+
+506
+00:33:15,530 --> 00:33:21,160
+power. It seems like, you know, before America,
+
+507
+00:33:21,380 --> 00:33:24,980
+you know, had been discovered or was discovered,
+
+508
+00:33:25,600 --> 00:33:30,900
+there had been many, you know, like literary
+
+509
+00:33:30,900 --> 00:33:34,880
+things about America, you know. Writers of the
+
+510
+00:33:34,880 --> 00:33:40,060
+Renaissance period were dreaming, you know, of
+
+511
+00:33:40,060 --> 00:33:42,920
+going to America. Thomas More, The Utopia, you
+
+512
+00:33:42,920 --> 00:33:48,040
+know, and Spencer, you know, The Shepherd's
+
+513
+00:33:48,040 --> 00:33:54,020
+Calendar, and other like pastoral poetry were, you
+
+514
+00:33:54,020 --> 00:33:58,940
+know, paving the way for such, you know,
+
+515
+00:33:59,920 --> 00:34:02,120
+discovery. Good.
+
+516
+00:34:05,570 --> 00:34:08,350
+Okay, it's American literature. Our course is
+
+517
+00:34:08,350 --> 00:34:11,430
+American literature. Okay. Do you think that
+
+518
+00:34:11,430 --> 00:34:15,290
+American literature is going to be different from
+
+519
+00:34:15,290 --> 00:34:19,470
+British literature? Do you think it will? Yeah?
+
+520
+00:34:19,670 --> 00:34:23,170
+How? You know, it's very... And why should we
+
+521
+00:34:23,170 --> 00:34:25,930
+study American literature, you know? We said,
+
+522
+00:34:26,010 --> 00:34:27,950
+like, you know, why should we study American
+
+523
+00:34:27,950 --> 00:34:30,070
+literature? And have we studied American
+
+524
+00:34:30,070 --> 00:34:32,410
+literature? You have just told me you studied
+
+525
+00:34:32,410 --> 00:34:36,140
+Arthur Miller. This is American literature. Do you
+
+526
+00:34:36,140 --> 00:34:40,420
+remember any of the distinctive features which
+
+527
+00:34:40,420 --> 00:34:46,140
+characterize that play, other than the conflict
+
+528
+00:34:46,140 --> 00:34:49,860
+between materialism and spiritualism? Do you
+
+529
+00:34:49,860 --> 00:34:52,720
+remember any, you know, feature, distinctive
+
+530
+00:34:52,720 --> 00:35:09,180
+feature? But this
+
+531
+00:35:09,180 --> 00:35:12,240
+doesn't mean it is distinctive feature, you know?
+
+532
+00:35:12,300 --> 00:35:15,880
+It is Shakespearean, you know, like concern. It's
+
+533
+00:35:15,880 --> 00:35:16,360
+universal.
+
+534
+00:35:20,480 --> 00:35:24,620
+Yeah, I like I say distinctive features. It is to
+
+535
+00:35:24,620 --> 00:35:27,300
+some extent because not all fathers all over the
+
+536
+00:35:27,300 --> 00:35:31,020
+world cannot get their opportunities to make their
+
+537
+00:35:31,020 --> 00:35:36,680
+life easier because the hero in the play died to
+
+538
+00:35:36,680 --> 00:35:41,040
+have a decent life but he couldn't. So again like
+
+539
+00:35:41,040 --> 00:35:45,090
+you know I like what you say the hero. The notion
+
+540
+00:35:45,090 --> 00:35:49,790
+of the hero. Americans are always hunting for the
+
+541
+00:35:49,790 --> 00:35:54,450
+notion of the hero. But all the time, this hunting
+
+542
+00:35:54,450 --> 00:35:58,970
+came to nothing. They came to frustration. The
+
+543
+00:35:58,970 --> 00:36:03,450
+pursuit, the hunt for a hero is typically
+
+544
+00:36:03,450 --> 00:36:07,930
+American. They always look for a hero, but they
+
+545
+00:36:07,930 --> 00:36:11,070
+get frustrated when the hero is blemished. You see
+
+546
+00:36:11,070 --> 00:36:13,740
+what I mean? You know, sometimes the hero dies,
+
+547
+00:36:13,900 --> 00:36:16,360
+sometimes the hero has a problem and so on, you
+
+548
+00:36:16,360 --> 00:36:19,840
+know, their heroes are not perfect. This is like
+
+549
+00:36:19,840 --> 00:36:22,540
+distinctive feature, you know, the idea of heroism
+
+550
+00:36:22,540 --> 00:36:27,680
+is always elusive. Okay, what about symbolism?
+
+551
+00:36:30,290 --> 00:36:35,310
+What do you want to say? Symbolism? What about
+
+552
+00:36:35,310 --> 00:36:38,470
+postmodernism?
+
+553
+00:36:38,850 --> 00:36:42,390
+I have a book in American literature, it's called
+
+554
+00:36:42,390 --> 00:36:47,930
+From Puritanism to Postmodernism. Why should we
+
+555
+00:36:47,930 --> 00:36:50,250
+study literature, American literature? Because
+
+556
+00:36:50,250 --> 00:36:54,270
+American literature, you know, I mean, modernism,
+
+557
+00:36:54,490 --> 00:36:57,430
+the seeds of modernism emerged in the south of
+
+558
+00:36:57,430 --> 00:37:02,290
+America with, you know, writers like, you know,
+
+559
+00:37:02,430 --> 00:37:05,290
+Faulkner and other southern writers.
+
+560
+00:37:06,490 --> 00:37:11,510
+Postmodernism. Postmodernism is, you know, big. I
+
+561
+00:37:11,510 --> 00:37:18,400
+mean, exclusively American. So they dominate the
+
+562
+00:37:18,400 --> 00:37:22,660
+literary scene nowadays. So don't you think it is
+
+563
+00:37:22,660 --> 00:37:26,540
+fair? Yes, we are at the English department, and
+
+564
+00:37:26,540 --> 00:37:30,640
+it's very important that we should study American
+
+565
+00:37:30,640 --> 00:37:35,560
+literature, which is written in English language,
+
+566
+00:37:35,940 --> 00:37:40,270
+but it has its own identity. But do you think
+
+567
+00:37:40,270 --> 00:37:44,390
+American literature acquired its independence
+
+568
+00:37:44,390 --> 00:37:51,790
+quickly? How did it start? And when did it start?
+
+569
+00:37:52,110 --> 00:37:54,510
+Did it start quickly?
+
+570
+00:37:56,740 --> 00:37:59,920
+In this course, we are going to demarcate, you
+
+571
+00:37:59,920 --> 00:38:02,260
+know, the beginning of American literature, which
+
+572
+00:38:02,260 --> 00:38:05,020
+marks, you know, exactly like in this course,
+
+573
+00:38:05,080 --> 00:38:07,920
+we're going to see the moment, you know, you,
+
+574
+00:38:08,400 --> 00:38:15,020
+like, I mean, you arrive this land, the moment you
+
+575
+00:38:15,020 --> 00:38:17,680
+start to observe and to write about this land,
+
+576
+00:38:18,200 --> 00:38:21,860
+which is your American experience. Okay. Yes,
+
+577
+00:38:21,920 --> 00:38:24,940
+Sarah? What if there were American writers in the
+
+578
+00:38:24,940 --> 00:38:29,220
+English canon? I wonder if they were American?
+
+579
+00:38:29,240 --> 00:38:33,780
+Yeah, nowadays they are possessing the canon. Most
+
+580
+00:38:33,780 --> 00:38:37,520
+of them are American? Yeah, nowadays the post
+
+581
+00:38:37,520 --> 00:38:41,160
+-modernists, most of them are American. They
+
+582
+00:38:41,160 --> 00:38:45,700
+dominate the canon. as writers and as critics. You
+
+583
+00:38:45,700 --> 00:38:49,320
+know, we saw in criticism how new criticism, which
+
+584
+00:38:49,320 --> 00:38:52,180
+is like surrogate of modernism, started in
+
+585
+00:38:52,180 --> 00:38:54,920
+America. Most of the critics who came up with the
+
+586
+00:38:54,920 --> 00:38:57,240
+new theory of reading literature were American,
+
+587
+00:38:57,420 --> 00:39:01,300
+you know, and they were southern people. Okay.
+
+588
+00:39:03,260 --> 00:39:07,620
+Yes, teacher. To some extent, their literature
+
+589
+00:39:07,620 --> 00:39:12,040
+focuses on the idea of feminism, giving rights to
+
+590
+00:39:12,040 --> 00:39:15,000
+women, especially in Arthur Miller. He should
+
+591
+00:39:15,000 --> 00:39:17,860
+slice... Yeah, the idea of American dream, because
+
+592
+00:39:17,860 --> 00:39:21,500
+this is a land of opportunity, and everyone,
+
+593
+00:39:22,120 --> 00:39:25,300
+regardless of his color, of his gender, of his
+
+594
+00:39:25,300 --> 00:39:29,500
+ethnicity, should have equal opportunities. It was
+
+595
+00:39:29,500 --> 00:39:32,750
+humanitarianism, to some extent. So we expect,
+
+596
+00:39:32,930 --> 00:39:38,030
+like, you know, the American Dream to be, like,
+
+597
+00:39:38,070 --> 00:39:41,430
+the focus of, you know, many, many, many texts.
+
+598
+00:39:42,010 --> 00:39:45,770
+The American Dream. Okay. I don't want to
+
+599
+00:39:45,770 --> 00:39:52,510
+articulate the, you know, distinctive features,
+
+600
+00:39:52,910 --> 00:39:56,490
+but next time we're going to see how
+
+601
+00:39:58,380 --> 00:40:02,340
+America came into being in terms of colonization,
+
+602
+00:40:03,500 --> 00:40:07,760
+who were the early settlers, and what kind of
+
+603
+00:40:07,760 --> 00:40:10,900
+people they were, and what kind of writing they
+
+604
+00:40:10,900 --> 00:40:17,190
+wrote. It's very important to understand the
+
+605
+00:40:17,190 --> 00:40:21,670
+religious background, I mean, to have a religious
+
+606
+00:40:21,670 --> 00:40:25,510
+background about those people, about their tenets,
+
+607
+00:40:26,370 --> 00:40:29,370
+about their beliefs. It's very important to know
+
+608
+00:40:29,370 --> 00:40:35,610
+how they settled and what happened when they
+
+609
+00:40:35,610 --> 00:40:39,380
+settled into The virgin land? Was it a virgin
+
+610
+00:40:39,380 --> 00:40:43,020
+land? They called, you know, America was named by
+
+611
+00:40:43,020 --> 00:40:46,000
+those people as a virgin land. You know, virgin?
+
+612
+00:40:46,660 --> 00:40:52,280
+Okay. So, again, this is, you know, how, you know,
+
+613
+00:40:52,380 --> 00:40:54,840
+those who possess the power possess the language
+
+614
+00:40:54,840 --> 00:41:00,580
+of naming, you know? So, like, it was America had,
+
+615
+00:41:00,980 --> 00:41:05,580
+you know, I mean, The two Americas were like
+
+616
+00:41:05,580 --> 00:41:09,920
+before Columbus. They had many, many
+
+617
+00:41:09,920 --> 00:41:13,340
+civilizations, mainly the Aztec civilization,
+
+618
+00:41:13,500 --> 00:41:19,440
+which lasted for over 200 years. So there were
+
+619
+00:41:19,440 --> 00:41:23,860
+many, many civilizations, many tribes having their
+
+620
+00:41:23,860 --> 00:41:27,200
+rituals, having their lives. So America was not a
+
+621
+00:41:27,200 --> 00:41:31,040
+virgin land, as they say. It was full of people.
+
+622
+00:41:31,590 --> 00:41:38,190
+But, you know, America, like, you know... It's the
+
+623
+00:41:38,190 --> 00:41:41,210
+role of propaganda again. It's a country which was
+
+624
+00:41:41,210 --> 00:41:48,450
+built on a sin, a great sin. Okay? What is this
+
+625
+00:41:48,450 --> 00:41:52,250
+sin? I just wanted to say something. Yes, please.
+
+626
+00:41:52,990 --> 00:41:58,250
+About this idea that America would think we became
+
+627
+00:41:58,250 --> 00:42:03,100
+this greatness after World War II. It made her...
+
+628
+00:42:03,100 --> 00:42:08,620
+It's a catastrophe in Japan and made them
+
+629
+00:42:08,620 --> 00:42:13,700
+surrender to her. So it's... You know, why did
+
+630
+00:42:13,700 --> 00:42:20,620
+they attack Japan? I think Japan... Because Japan
+
+631
+00:42:20,620 --> 00:42:24,280
+attacked them. They were like the... You know,
+
+632
+00:42:24,320 --> 00:42:29,510
+those... Not with this cruelty. Yeah, okay. But,
+
+633
+00:42:29,690 --> 00:42:32,330
+like, so it's a kind of retaliation. It's a kind
+
+634
+00:42:32,330 --> 00:42:36,850
+of revenge. Now, again, like revenge is something,
+
+635
+00:42:37,010 --> 00:42:42,990
+you know, unfortunately, you know, I feel like not
+
+636
+00:42:42,990 --> 00:42:46,210
+happy to say this, but the revenge is there. Like,
+
+637
+00:42:46,450 --> 00:42:49,510
+I was teaching a discarded letter for a Nathanian
+
+638
+00:42:49,510 --> 00:42:53,510
+author, and Chillingworth was the husband of a
+
+639
+00:42:53,510 --> 00:42:58,480
+lady who committed adultery. He was, like, you
+
+640
+00:42:58,480 --> 00:43:03,980
+know, treating his victim, Domesdale, you know,
+
+641
+00:43:04,060 --> 00:43:08,520
+the one who had affair with his, you know, wife,
+
+642
+00:43:08,740 --> 00:43:11,500
+he doomed him, you know, he destroyed him, you
+
+643
+00:43:11,500 --> 00:43:16,480
+know, his, you know, will to revenge exceeded the
+
+644
+00:43:16,480 --> 00:43:20,320
+limit of a human being. He was extremely diabolic.
+
+645
+00:43:20,700 --> 00:43:25,080
+So revenge, you know, is there. It doesn't mean
+
+646
+00:43:25,080 --> 00:43:27,440
+like, you know, of course there are many, many,
+
+647
+00:43:27,500 --> 00:43:30,480
+many good characteristics, but there are many,
+
+648
+00:43:30,600 --> 00:43:32,940
+many devilish characteristics. That's why we said
+
+649
+00:43:32,940 --> 00:43:35,460
+like the American, the American are very friendly,
+
+650
+00:43:36,500 --> 00:43:42,520
+peaceful, yet very violent. You see what I mean?
+
+651
+00:43:43,230 --> 00:43:47,230
+Okay, we don't want like to talk a lot today. I
+
+652
+00:43:47,230 --> 00:43:50,830
+think this is enough. Next time I want you to come
+
+653
+00:43:50,830 --> 00:43:55,190
+ready with the four chapters from the idiots
+
+654
+00:43:55,190 --> 00:43:58,290
+guide, you know. It doesn't mean that you are
+
+655
+00:43:58,290 --> 00:44:02,550
+idiots or me an idiot, but this is like these
+
+656
+00:44:03,220 --> 00:44:07,100
+Chapters are provocative. They will give us, you
+
+657
+00:44:07,100 --> 00:44:09,080
+know, some knowledge about the boundaries of
+
+658
+00:44:09,080 --> 00:44:11,720
+American literature, how it started, certain
+
+659
+00:44:11,720 --> 00:44:15,320
+American writers, mainly John Smith, you know,
+
+660
+00:44:15,480 --> 00:44:20,000
+Bradford, Winthrop, and others. So I wish you a
+
+661
+00:44:20,000 --> 00:44:23,840
+happy read. And, you know, thank you very much for
+
+662
+00:44:23,840 --> 00:44:27,580
+being attentive and good listeners to me. Thank
+
+663
+00:44:27,580 --> 00:44:27,720
+you.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BGx5hGlDqRA_raw.srt b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BGx5hGlDqRA_raw.srt
new file mode 100644
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@@ -0,0 +1,2556 @@
+1
+00:00:19,480 --> 00:00:22,020
+Okay. Bismillahirrahmanirrahim. Wa salat wa salam
+
+2
+00:00:22,020 --> 00:00:24,940
+wa rahmatullahi wa barakatuh. Sayyidina Muhammad
+
+3
+00:00:24,940 --> 00:00:27,040
+bin Asad bin Amin. Good morning, my students.
+
+4
+00:00:27,700 --> 00:00:32,460
+Welcome to, you know, I think the 16th class of
+
+5
+00:00:32,460 --> 00:00:36,600
+American literature. Today, we are supposed to
+
+6
+00:00:36,600 --> 00:00:41,880
+finalize the book, I mean, Huckleberry Finn. I
+
+7
+00:00:41,880 --> 00:00:46,020
+know that there will be a presentation, but
+
+8
+00:00:46,020 --> 00:00:50,060
+usually we are going to talk about today general
+
+9
+00:00:50,060 --> 00:00:55,540
+things like themes, plot, conflicts, symbolism,
+
+10
+00:00:56,320 --> 00:01:00,460
+motifs, okay? I think you're familiar with these
+
+11
+00:01:00,460 --> 00:01:04,490
+things, but we need to remind you about these
+
+12
+00:01:04,490 --> 00:01:07,190
+things today, and your presentation of the last
+
+13
+00:01:07,190 --> 00:01:10,090
+episode. I'm not going to talk about this, you
+
+14
+00:01:10,090 --> 00:01:12,170
+know, the last episode, like the Phillips
+
+15
+00:01:12,170 --> 00:01:16,450
+Plantation, and the final freeing of Jem, because
+
+16
+00:01:16,450 --> 00:01:19,530
+I don't want to spoil her presentation. But I will
+
+17
+00:01:19,530 --> 00:01:22,590
+start by showing you a couple of videos from
+
+18
+00:01:22,590 --> 00:01:25,910
+YouTube. I like them. They talk about symbolism,
+
+19
+00:01:26,290 --> 00:01:29,910
+motifs. You can watch them, but this will help us
+
+20
+00:01:29,910 --> 00:01:34,050
+in our discussion in a minute. Okay, let's see
+
+21
+00:01:34,050 --> 00:01:36,910
+this video. Over 50 pages in this novel, Huck only
+
+22
+00:01:36,910 --> 00:01:40,110
+spends about 35 with them in his school. And even
+
+23
+00:01:40,110 --> 00:01:42,610
+then, let's just say that his attendance wouldn't
+
+24
+00:01:42,610 --> 00:01:46,130
+earn him any awards. So how is this novel's
+
+25
+00:01:46,130 --> 00:01:49,390
+central theme about education? Let's take a look.
+
+26
+00:01:55,650 --> 00:01:58,390
+When we first meet Huck, he's uneducated, ill
+
+27
+00:01:58,390 --> 00:02:00,970
+-bred, and pretty skeptical of the society around
+
+28
+00:02:00,970 --> 00:02:03,520
+him. Just think of Huck's take on religion in
+
+29
+00:02:03,520 --> 00:02:06,780
+chapter three. I says to myself, if a body can get
+
+30
+00:02:06,780 --> 00:02:08,880
+anything they pray for, why don't you give it away
+
+31
+00:02:08,880 --> 00:02:11,380
+and get back the money you lost out of work? Fair
+
+32
+00:02:11,380 --> 00:02:13,600
+question, right? And it's one of the many that
+
+33
+00:02:13,600 --> 00:02:15,660
+Huck asks about commonly accepted religious,
+
+34
+00:02:15,860 --> 00:02:17,500
+cultural, and moral beliefs throughout the course
+
+35
+00:02:17,500 --> 00:02:20,640
+of this story. Huck's distrust of society in
+
+36
+00:02:20,640 --> 00:02:22,740
+combination with his developing relationship with
+
+37
+00:02:22,740 --> 00:02:25,690
+Jim lead him to especially question racism and
+
+38
+00:02:25,690 --> 00:02:28,590
+slavery. And on his raft, without society's rules
+
+39
+00:02:28,590 --> 00:02:31,230
+to tell him what to think, Huck is able to educate
+
+40
+00:02:31,230 --> 00:02:33,890
+himself, to come to his own conclusions about
+
+41
+00:02:33,890 --> 00:02:36,030
+what's right and wrong based on his experiences
+
+42
+00:02:36,030 --> 00:02:38,470
+and his conscience. And rather than lead him
+
+43
+00:02:38,470 --> 00:02:40,830
+astray, by the end of the novel, Huck's self
+
+44
+00:02:40,830 --> 00:02:43,250
+-education has taught him more about the world and
+
+45
+00:02:43,250 --> 00:02:45,950
+about himself than anything a book or society
+
+46
+00:02:45,950 --> 00:02:49,010
+could offer. Carl Twain's theme, The Need for
+
+47
+00:02:49,010 --> 00:02:51,410
+Education That Champions Free Thought and Open
+
+48
+00:02:51,410 --> 00:02:52,010
+-Mindedness,
+
+49
+00:02:56,260 --> 00:02:59,800
+I think you got it. This is the importance of
+
+50
+00:02:59,800 --> 00:03:03,960
+education. And what kind of education? Self
+
+51
+00:03:03,960 --> 00:03:06,660
+education.
+
+52
+00:03:07,480 --> 00:03:12,020
+Education which was based on his own intuition.
+
+53
+00:03:12,400 --> 00:03:16,880
+Education which was derived from nature, derived
+
+54
+00:03:16,880 --> 00:03:18,800
+from his own impulse.
+
+55
+00:03:21,690 --> 00:03:26,370
+which was completely the opposite of the teaching
+
+56
+00:03:26,370 --> 00:03:30,050
+of a hypocrite society or a corrupted society. So
+
+57
+00:03:30,050 --> 00:03:34,470
+yes, like sometimes this is how this is I said I
+
+58
+00:03:34,470 --> 00:03:38,770
+told you it's an Emersonian character who educated
+
+59
+00:03:38,770 --> 00:03:43,640
+himself by just observing how terrible the other
+
+60
+00:03:43,640 --> 00:03:47,500
+things and by alienating himself from that
+
+61
+00:03:47,500 --> 00:03:50,140
+society, from that society which was corrupted,
+
+62
+00:03:50,440 --> 00:03:54,960
+full of murder, materialistic society. So yes, one
+
+63
+00:03:54,960 --> 00:03:58,220
+of the major themes is like self-education, how
+
+64
+00:03:58,220 --> 00:04:03,500
+you educate yourself, how you try to develop your
+
+65
+00:04:03,500 --> 00:04:07,200
+moral code and to reach to this standard to
+
+66
+00:04:07,200 --> 00:04:10,460
+differentiate between right and wrong. And we saw
+
+67
+00:04:10,460 --> 00:04:13,800
+it was not uneasy for him, like because after
+
+68
+00:04:13,800 --> 00:04:17,920
+observing all these atrocities committed by human
+
+69
+00:04:17,920 --> 00:04:20,780
+beings, by religious people, Miss Watson, Douglas
+
+70
+00:04:20,780 --> 00:04:24,360
+and others, you know, after seeing how his path
+
+71
+00:04:24,360 --> 00:04:28,090
+was After the money, how he was just drinking, he
+
+72
+00:04:28,090 --> 00:04:32,430
+was not... So he escaped and tried to educate
+
+73
+00:04:32,430 --> 00:04:36,230
+himself. He read some books. But the main source
+
+74
+00:04:36,230 --> 00:04:40,290
+of education was his dealing... Okay, nature is
+
+75
+00:04:40,290 --> 00:04:43,350
+there, but how to deal with people. And all the
+
+76
+00:04:43,350 --> 00:04:47,290
+time it was his experience, his intuition which
+
+77
+00:04:47,290 --> 00:04:50,870
+told him what is right for a human being or what
+
+78
+00:04:50,870 --> 00:04:53,850
+is not right. Okay, so I'll show you another
+
+79
+00:04:53,850 --> 00:04:54,210
+video.
+
+80
+00:04:57,250 --> 00:05:00,690
+This is about one theme. When we say one theme, it
+
+81
+00:05:00,690 --> 00:05:03,250
+means we have more than one theme. And this is
+
+82
+00:05:03,250 --> 00:05:07,430
+what we are going to discuss today. I don't want
+
+83
+00:05:07,430 --> 00:05:11,550
+to tell you what other themes you think we have.
+
+84
+00:05:11,790 --> 00:05:19,270
+OK, we have self-education, slavery, feminism,
+
+85
+00:05:20,330 --> 00:05:23,190
+feminism is not like a theme.
+
+86
+00:05:27,190 --> 00:05:34,190
+Social hypocrisy. Okay, what else? Okay, we'll see
+
+87
+00:05:34,190 --> 00:05:37,390
+all these things like I made today, like just
+
+88
+00:05:37,390 --> 00:05:41,410
+titles about the main themes, we can add to this
+
+89
+00:05:41,410 --> 00:05:46,050
+list later. Okay, let's see video number two.
+
+90
+00:05:52,920 --> 00:05:55,660
+It's on board. In other words, as symbols go, the
+
+91
+00:05:55,660 --> 00:05:58,440
+Mississippi River is a mixed bag. On the one hand,
+
+92
+00:05:58,520 --> 00:06:01,080
+it stands for the complicated name- So we're
+
+93
+00:06:01,080 --> 00:06:05,320
+talking about symbolism, yes? Okay, yes.
+
+94
+00:06:12,320 --> 00:06:15,000
+Mark Twain was a riverboat pilot on the Grand
+
+95
+00:06:15,000 --> 00:06:17,680
+Mississippi. But don't get so caught up in the
+
+96
+00:06:17,680 --> 00:06:19,440
+details of Twain's setting that you fail to
+
+97
+00:06:19,440 --> 00:06:22,290
+recognize this fact. In Hak Thin, the river isn't
+
+98
+00:06:22,290 --> 00:06:24,670
+just the setting of an owl, it's the book's
+
+99
+00:06:24,670 --> 00:06:25,610
+central symbol.
+
+100
+00:06:29,110 --> 00:06:31,990
+It's not the only symbol though, it is full of
+
+101
+00:06:31,990 --> 00:06:36,830
+symbols, but this is the central symbol and I want
+
+102
+00:06:36,830 --> 00:06:40,000
+you like to know how to deal with this symbol
+
+103
+00:06:40,000 --> 00:06:42,880
+because you know the river stands for what?
+
+104
+00:06:43,120 --> 00:06:46,820
+Freedom. For freedom. But is this freedom like if
+
+105
+00:06:46,820 --> 00:06:50,480
+you look at the course of the novel like do you
+
+106
+00:06:50,480 --> 00:06:55,000
+think that this river is like easily flowing or
+
+107
+00:06:55,000 --> 00:06:58,240
+coming to being? You know it has a lot of
+
+108
+00:06:58,240 --> 00:07:02,940
+obstacles on its way like you know a lot of
+
+109
+00:07:02,940 --> 00:07:08,230
+storms, fogs and you know mountains, whatever, so
+
+110
+00:07:08,230 --> 00:07:14,770
+it's not uneasy. So how does this river parallel
+
+111
+00:07:14,770 --> 00:07:18,890
+the journey of Haqq, the journey towards freedom,
+
+112
+00:07:19,430 --> 00:07:22,750
+the journey towards self-realization?
+
+113
+00:07:32,930 --> 00:07:37,110
+Twists and turns. Dark, swirling waters. Who knows
+
+114
+00:07:37,110 --> 00:07:38,870
+what lurks beneath the surface of the Mississippi
+
+115
+00:07:38,870 --> 00:07:42,230
+River, or around its next bend? Well, Huck and Jim
+
+116
+00:07:42,230 --> 00:07:43,890
+encounter their fair share of trouble on the
+
+117
+00:07:43,890 --> 00:07:46,050
+Mississippi. There's the floating house with the
+
+118
+00:07:46,050 --> 00:07:48,530
+dead man inside in Chapter 9. There's the wrecked
+
+119
+00:07:48,530 --> 00:07:50,590
+steamboat in Chapter 10, along with the criminals
+
+120
+00:07:50,590 --> 00:07:53,250
+on board. In other words, as simple as go, the
+
+121
+00:07:53,250 --> 00:07:56,030
+Mississippi River is a mixed bag. On the one hand,
+
+122
+00:07:56,090 --> 00:07:58,230
+it stands for the complicated nature of Huck's
+
+123
+00:07:58,230 --> 00:08:00,630
+journey. The trouble Huck and Jim encounter on the
+
+124
+00:08:00,630 --> 00:08:03,310
+river make it a symbol of turmoil. turmoil of the
+
+125
+00:08:03,310 --> 00:08:05,470
+South at that period in history and the moral
+
+126
+00:08:05,470 --> 00:08:07,930
+turmoil Huck faces as one wrong turn on the river
+
+127
+00:08:07,930 --> 00:08:10,450
+takes them deeper into the South and Huck has to
+
+128
+00:08:10,450 --> 00:08:12,950
+figure out what to do with Jim, help him or send
+
+129
+00:08:12,950 --> 00:08:15,590
+him back to slavery. On the other hand, the river
+
+130
+00:08:15,590 --> 00:08:18,450
+is a symbol of freedom. It's the one place where
+
+131
+00:08:18,450 --> 00:08:21,110
+Huck and Jim can be authentically themselves, free
+
+132
+00:08:21,110 --> 00:08:23,670
+from any of society's rules. And it's this
+
+133
+00:08:23,670 --> 00:08:25,830
+symbolic aspect of the river that allows Huck to
+
+134
+00:08:25,830 --> 00:08:28,010
+come to his own moral conclusions about Jim's
+
+135
+00:08:28,010 --> 00:08:30,790
+fate, a decision which ultimately gives them both
+
+136
+00:08:30,790 --> 00:08:32,190
+the freedom they deserve.
+
+137
+00:08:37,000 --> 00:08:41,540
+Like how this river is, I mean, a central symbol
+
+138
+00:08:41,540 --> 00:08:44,960
+of the book. Its course is full of turmoil,
+
+139
+00:08:46,000 --> 00:08:48,800
+exactly as like the journey and the adventures
+
+140
+00:08:48,800 --> 00:08:53,430
+were not easy. adventures because we saw him how
+
+141
+00:08:53,430 --> 00:08:59,190
+he came to a lot of trouble like in the river
+
+142
+00:08:59,190 --> 00:09:03,770
+itself when he met like you know the flying I mean
+
+143
+00:09:03,770 --> 00:09:07,870
+the boat the sun boat and you know the murderers
+
+144
+00:09:07,870 --> 00:09:12,070
+the cheverson so the whole world was full of
+
+145
+00:09:12,070 --> 00:09:15,400
+trouble Exactly those troubles parallel the
+
+146
+00:09:15,400 --> 00:09:18,280
+troubles he had in his life. Parallel the troubles
+
+147
+00:09:18,280 --> 00:09:22,420
+of the river itself. So the river was this uniting
+
+148
+00:09:22,420 --> 00:09:25,320
+symbol of the whole bond. And we talk, if you
+
+149
+00:09:25,320 --> 00:09:29,040
+remember, like right from the colonial period.
+
+150
+00:09:32,090 --> 00:09:35,270
+was a main feature. Here we have a developed
+
+151
+00:09:35,270 --> 00:09:39,090
+system of allegory, you know, a developed system
+
+152
+00:09:39,090 --> 00:09:43,670
+of symbolism, which we say is a distinctive
+
+153
+00:09:43,670 --> 00:09:46,870
+feature of American literature when we're talking
+
+154
+00:09:46,870 --> 00:09:51,030
+about symbolism and allegory. Okay, we'll go to
+
+155
+00:09:51,030 --> 00:09:55,410
+another video. In fact, there are a couple of
+
+156
+00:09:55,410 --> 00:09:58,630
+them, like five or six videos. Yeah, because
+
+157
+00:09:58,630 --> 00:10:02,170
+they're only 60, 60 minutes, 60 seconds. No, no,
+
+158
+00:10:02,190 --> 00:10:05,030
+no, they are like, I don't know, this is… Like
+
+159
+00:10:05,030 --> 00:10:07,670
+they are very short words. Very short. Yeah, and
+
+160
+00:10:07,670 --> 00:10:10,630
+very short. Do you watch them? No. As you see
+
+161
+00:10:10,630 --> 00:10:16,570
+today, we're going to see like these themes to
+
+162
+00:10:16,570 --> 00:10:20,290
+discuss them further. Major or Huckleberry Finn
+
+163
+00:10:20,290 --> 00:10:22,330
+major themes. What are the major themes, do you
+
+164
+00:10:22,330 --> 00:10:29,060
+think? Okay, you mentioned some slavery and
+
+165
+00:10:29,060 --> 00:10:30,720
+racism.
+
+166
+00:10:32,820 --> 00:10:36,400
+Friendship is a major theme.
+
+167
+00:10:40,160 --> 00:10:45,120
+Religion. Humanity. What do you mean by humanity?
+
+168
+00:10:45,260 --> 00:10:50,830
+Yes. With Jim and how he became friends with
+
+169
+00:10:50,830 --> 00:10:55,870
+Huckleberry and at the end of the novel, how he
+
+170
+00:10:55,870 --> 00:11:01,330
+changed Tom. Okay, so the feeling for humanity,
+
+171
+00:11:01,530 --> 00:11:04,050
+for compassion. Yes, yes. And we can say equality
+
+172
+00:11:04,050 --> 00:11:08,280
+when Jim explains that. All human should speak the
+
+173
+00:11:08,280 --> 00:11:14,480
+same language. Because it has to do with justice,
+
+174
+00:11:14,860 --> 00:11:16,160
+racism and slavery.
+
+175
+00:11:19,460 --> 00:11:23,420
+Superstition. In fact, superstition is a motif.
+
+176
+00:11:24,000 --> 00:11:28,080
+It's a theme. It's a motif. Why I say a motif?
+
+177
+00:11:28,200 --> 00:11:31,260
+Because it keeps repeating itself in a book. And
+
+178
+00:11:31,260 --> 00:11:33,780
+perhaps it keeps repeating itself in other books.
+
+179
+00:11:35,540 --> 00:11:42,220
+The concept of family, rebirth and regeneration,
+
+180
+00:11:42,920 --> 00:11:50,920
+self-reliance and search for identity. I named
+
+181
+00:11:50,920 --> 00:11:53,620
+most of these but I put them in major themes.
+
+182
+00:11:55,400 --> 00:12:00,200
+Slavery and racism. And then building romance.
+
+183
+00:12:00,620 --> 00:12:04,140
+Romance is, you know, this is the major thing we
+
+184
+00:12:04,140 --> 00:12:06,820
+are talking about, the growth. It's the
+
+185
+00:12:06,820 --> 00:12:12,240
+reinitiation of a hero, you know, how he's reborn
+
+186
+00:12:12,240 --> 00:12:16,860
+and then how he develops himself, develops, you
+
+187
+00:12:16,860 --> 00:12:20,880
+know, his getting self-educating. This is called
+
+188
+00:12:20,880 --> 00:12:26,130
+building romance. building romance, it's a story
+
+189
+00:12:26,130 --> 00:12:32,670
+of a hero who developed himself without having,
+
+190
+00:12:33,130 --> 00:12:36,290
+it's like an example of self-reliance. Self
+
+191
+00:12:36,290 --> 00:12:42,250
+-educated man, self-educated people. We saw how
+
+192
+00:12:42,250 --> 00:12:46,590
+Haque started by being rebellious against society.
+
+193
+00:12:46,790 --> 00:12:51,790
+He didn't like the religious environment he was
+
+194
+00:12:51,790 --> 00:12:56,480
+brought up end because it was full of hypocrisy
+
+195
+00:12:56,480 --> 00:13:00,740
+and it was full of corruption. Pope was hunting
+
+196
+00:13:00,740 --> 00:13:06,420
+him. So he started to keep himself away. He wanted
+
+197
+00:13:06,420 --> 00:13:10,100
+to escape. And his journey was a journey of self
+
+198
+00:13:10,100 --> 00:13:13,740
+-growth, was a journey of education. We observed
+
+199
+00:13:13,740 --> 00:13:18,560
+how he gradually was educating himself by
+
+200
+00:13:18,560 --> 00:13:20,820
+differentiating between what is right and wrong.
+
+201
+00:13:22,300 --> 00:13:26,940
+admire him when he in chapter 31 when he gave his
+
+202
+00:13:26,940 --> 00:13:31,740
+final decision and I think you know all of us like
+
+203
+00:13:31,740 --> 00:13:34,640
+want to go with hell with hell, because here, we
+
+204
+00:13:34,640 --> 00:13:37,040
+know that hell is not a real hell, hell is the
+
+205
+00:13:37,040 --> 00:13:41,500
+paradise. So yes, this building romance is one of
+
+206
+00:13:41,500 --> 00:13:44,740
+the major themes. It's about the personal growth
+
+207
+00:13:44,740 --> 00:13:49,780
+of a hero, how he started, you know, like a blank
+
+208
+00:13:49,780 --> 00:13:53,160
+page, and this is what happened in chapter 10, if
+
+209
+00:13:53,160 --> 00:13:57,280
+you remember. He was reborn, this rebirth, he was
+
+210
+00:13:57,280 --> 00:14:00,760
+reborn a new person, detached from
+
+211
+00:14:03,930 --> 00:14:06,730
+the teachings of that civilization, all the
+
+212
+00:14:06,730 --> 00:14:11,730
+restrictions, I mean, the hypocrisy of
+
+213
+00:14:11,730 --> 00:14:15,090
+Christianity itself, and then how he developed
+
+214
+00:14:15,090 --> 00:14:18,090
+himself, how he was discriminating between right
+
+215
+00:14:18,090 --> 00:14:21,790
+and wrong out of his daily experience, and how he
+
+216
+00:14:21,790 --> 00:14:25,150
+was developing this kind of friendship between him
+
+217
+00:14:25,150 --> 00:14:29,880
+and Jen. The search of identity, you know, slavery
+
+218
+00:14:29,880 --> 00:14:32,680
+and racism, I think, you know, it's one of the
+
+219
+00:14:32,680 --> 00:14:35,600
+major themes because the whole thing is about how,
+
+220
+00:14:35,840 --> 00:14:43,340
+I mean, Mark Twain was exposing slavery,
+
+221
+00:14:43,560 --> 00:14:47,620
+was showing how slavery was against a human
+
+222
+00:14:47,620 --> 00:14:50,540
+nature, against nature, against everything.
+
+223
+00:14:53,830 --> 00:14:56,830
+too much for a child to accept our religion, how
+
+224
+00:14:56,830 --> 00:15:00,950
+those people would consider those, you know,
+
+225
+00:15:01,090 --> 00:15:05,970
+people as property. So, yes, the whole, yes. The
+
+226
+00:15:05,970 --> 00:15:11,110
+whole novel is classified as children literature,
+
+227
+00:15:11,550 --> 00:15:13,310
+but I think because of the themes of slavery and
+
+228
+00:15:13,310 --> 00:15:16,050
+racism, it is not fit for children since it
+
+229
+00:15:16,050 --> 00:15:21,940
+discusses such a soft and Yeah, now this is like,
+
+230
+00:15:22,080 --> 00:15:24,700
+you know, the other novels, George Orwell's Animal
+
+231
+00:15:24,700 --> 00:15:27,800
+Farm and God, you know, I mean, Lord of Flies and
+
+232
+00:15:27,800 --> 00:15:30,980
+others, like it is classified as children, but it
+
+233
+00:15:30,980 --> 00:15:33,540
+appeals to grow, you know, to other people because
+
+234
+00:15:33,540 --> 00:15:39,450
+of the seriousness of the theme. This is what we
+
+235
+00:15:39,450 --> 00:15:42,070
+call anachronistic theme. What do I mean by
+
+236
+00:15:42,070 --> 00:15:47,150
+anachronistic? Because this was written 20 years
+
+237
+00:15:47,150 --> 00:15:50,830
+after the Emancipation Proclamation, which was
+
+238
+00:15:50,830 --> 00:15:55,930
+taken by Abraham Lincoln. in the 1860s, so this
+
+239
+00:15:55,930 --> 00:16:01,070
+book was published in the 80s, I mean 1880s, so
+
+240
+00:16:01,070 --> 00:16:04,770
+we're talking about 20 years, so the theme was a
+
+241
+00:16:04,770 --> 00:16:08,110
+little bit anachronistic, but I think it was
+
+242
+00:16:08,110 --> 00:16:12,910
+essential for writers like Twain, who were
+
+243
+00:16:12,910 --> 00:16:15,770
+concerned with reconstructing America, because
+
+244
+00:16:15,770 --> 00:16:20,970
+America, after the interbellum, needed like a new
+
+245
+00:16:20,970 --> 00:16:25,050
+spirit, it needed a new attitude. So he was
+
+246
+00:16:25,050 --> 00:16:28,830
+reminding, you know, those Americans of the
+
+247
+00:16:28,830 --> 00:16:35,170
+atrocities of, you know, slavery. Okay, slavery
+
+248
+00:16:35,170 --> 00:16:39,450
+was there, I mean, yes, after the emancipation,
+
+249
+00:16:39,750 --> 00:16:43,070
+unfortunately it remained, it acquired different
+
+250
+00:16:43,070 --> 00:16:48,090
+forms. And there was like, you know, There were
+
+251
+00:16:48,090 --> 00:16:53,810
+some regulations hiding or concealing slavery, you
+
+252
+00:16:53,810 --> 00:16:59,050
+know. There was Jim Crow legislation which
+
+253
+00:16:59,050 --> 00:17:04,550
+deprived those people, I mean the African
+
+254
+00:17:04,550 --> 00:17:07,430
+American, from their ordinary rights. They
+
+255
+00:17:07,430 --> 00:17:11,070
+classified them as, you know, second or even third
+
+256
+00:17:11,070 --> 00:17:12,670
+-rate citizens.
+
+257
+00:17:15,060 --> 00:17:17,800
+Slavery, I mean, it was very important for Twain
+
+258
+00:17:17,800 --> 00:17:22,440
+to remind the people of how horrible, how terrible
+
+259
+00:17:22,440 --> 00:17:26,100
+slavery was. So I think the whole book was about
+
+260
+00:17:26,100 --> 00:17:30,380
+the atrocities of slavery, how slavery was against
+
+261
+00:17:30,380 --> 00:17:33,980
+religion, how slavery was against human beings,
+
+262
+00:17:34,140 --> 00:17:38,060
+how it was against all the ethics of the world,
+
+263
+00:17:38,360 --> 00:17:41,280
+how it is against instinct, because all people
+
+264
+00:17:41,280 --> 00:17:45,360
+speak the same language. You know, people be
+
+265
+00:17:45,360 --> 00:17:49,820
+discriminated in this way. So, the whole book is,
+
+266
+00:17:50,740 --> 00:17:54,500
+yes, it's the central theme is slavery, exposing
+
+267
+00:17:54,500 --> 00:17:58,660
+slavery. Search for identity, and I think, you
+
+268
+00:17:58,660 --> 00:18:03,900
+know, this is, it is there because we're talking
+
+269
+00:18:03,900 --> 00:18:07,040
+about, if you remember, like in a larger context,
+
+270
+00:18:07,140 --> 00:18:09,840
+we are talking about America searching for its
+
+271
+00:18:09,840 --> 00:18:10,320
+identity.
+
+272
+00:18:15,150 --> 00:18:18,350
+America trying to establish itself, to rely on
+
+273
+00:18:18,350 --> 00:18:22,410
+itself. We saw how Huck was antagonistic. He
+
+274
+00:18:22,410 --> 00:18:25,650
+didn't like the teachings of Tom. He didn't, they
+
+275
+00:18:25,650 --> 00:18:28,510
+didn't, because these according to Emerson, we
+
+276
+00:18:28,510 --> 00:18:32,150
+don't have an interest in dry bones. We don't, we
+
+277
+00:18:32,150 --> 00:18:35,110
+should develop our own literature. It means we
+
+278
+00:18:35,110 --> 00:18:39,630
+should have our own identity. Okay, now Huck
+
+279
+00:18:39,630 --> 00:18:45,300
+became Huck at the beginning after E, totally
+
+280
+00:18:45,300 --> 00:18:49,520
+detached himself from all what that corrupted
+
+281
+00:18:49,520 --> 00:18:52,520
+civilization stood for, you know, that
+
+282
+00:18:52,520 --> 00:18:56,400
+civilization which was represented by Tom. I know
+
+283
+00:18:56,400 --> 00:18:58,940
+some of you like, and this is what we are going to
+
+284
+00:18:58,940 --> 00:19:03,160
+see today, might feel disturbed by Hakk.
+
+285
+00:19:05,090 --> 00:19:08,810
+just participating in the final plan of
+
+286
+00:19:08,810 --> 00:19:15,490
+emancipating. But I think, you know, we understand
+
+287
+00:19:15,490 --> 00:19:18,950
+this because his main interest, his main concern
+
+288
+00:19:18,950 --> 00:19:23,250
+was to free Jeff. So he had to show a little
+
+289
+00:19:23,250 --> 00:19:25,690
+patience to her.
+
+290
+00:19:28,880 --> 00:19:32,100
+I think it was, there was more exposition to the
+
+291
+00:19:32,100 --> 00:19:36,200
+terrible, you see, romantic, decaying romanticism
+
+292
+00:19:36,200 --> 00:19:42,620
+represented by Tom. Yes, family and friendship.
+
+293
+00:19:43,700 --> 00:19:46,380
+You know, sorry, family, there is the theme of the
+
+294
+00:19:46,380 --> 00:19:50,640
+family. You always like, we started by a family
+
+295
+00:19:50,640 --> 00:19:55,840
+which was fragmented family. Like all the time
+
+296
+00:19:55,840 --> 00:20:02,160
+there was this image of a united family, Jim's
+
+297
+00:20:02,160 --> 00:20:06,280
+family. Jim was ready to steal his own children,
+
+298
+00:20:06,420 --> 00:20:09,040
+to steal his own wife in order to have one family.
+
+299
+00:20:09,320 --> 00:20:11,940
+Look at the white civilization, how it is
+
+300
+00:20:11,940 --> 00:20:14,880
+corrupted, how the family ties are broken.
+
+301
+00:20:15,560 --> 00:20:19,680
+fragmented, and you're talking about, you know, a
+
+302
+00:20:19,680 --> 00:20:21,460
+superior civilization. What kind of superior
+
+303
+00:20:21,460 --> 00:20:24,220
+civilization? You know, represented by Bob,
+
+304
+00:20:24,440 --> 00:20:27,940
+represented by the Judge Thatcher, represented by
+
+305
+00:20:27,940 --> 00:20:32,180
+Miss Watson. So they didn't know what is a family.
+
+306
+00:20:32,440 --> 00:20:34,420
+You know, they didn't appreciate what is a family.
+
+307
+00:20:34,780 --> 00:20:39,360
+Okay. So yes, the family here and we have all the
+
+308
+00:20:39,360 --> 00:20:43,900
+families and you know, we have many like families
+
+309
+00:20:43,900 --> 00:20:48,130
+in the book. And I think the human or the family
+
+310
+00:20:48,130 --> 00:20:50,990
+relations were not... I want to say something
+
+311
+00:20:50,990 --> 00:20:53,550
+about Haq that when he was inventing lies about
+
+312
+00:20:53,550 --> 00:20:57,490
+his family, he was like counting that his family
+
+313
+00:20:57,490 --> 00:21:01,010
+has a mother and sisters and brothers. So he was
+
+314
+00:21:01,010 --> 00:21:03,190
+yearning to have a family. He was dreaming to have
+
+315
+00:21:03,190 --> 00:21:06,590
+a family. He was dreaming, yes. You can use all
+
+316
+00:21:06,590 --> 00:21:11,950
+these things to support this theme. Family is not
+
+317
+00:21:11,950 --> 00:21:16,630
+spiritual, but totally materialistic. Yes. So he,
+
+318
+00:21:17,190 --> 00:21:21,130
+you know, the family was based on the family. In
+
+319
+00:21:21,130 --> 00:21:23,210
+the white culture, in the Christian culture, it
+
+320
+00:21:23,210 --> 00:21:27,050
+was based on superficial, materialistic. So there
+
+321
+00:21:27,050 --> 00:21:31,050
+was no sense. I think this book addresses our
+
+322
+00:21:34,140 --> 00:21:35,960
+family should be. Okay.
+
+323
+00:21:39,740 --> 00:21:44,960
+Yes, you talk about friendship. Friendship is one
+
+324
+00:21:44,960 --> 00:21:49,320
+of the main theme, how you are ready. We saw how
+
+325
+00:21:49,320 --> 00:21:52,940
+Jim was ready to sacrifice himself for his friend,
+
+326
+00:21:53,020 --> 00:21:58,720
+for his companion. And how, okay, Huck risked
+
+327
+00:21:58,720 --> 00:22:02,480
+everything for the sake of protecting his friend.
+
+328
+00:22:02,820 --> 00:22:07,880
+How he was patient, how he put up with the king,
+
+329
+00:22:08,180 --> 00:22:12,020
+the duke, you know. He chose to go to hell for his
+
+330
+00:22:12,020 --> 00:22:15,200
+friend. So he was ready to do everything for the
+
+331
+00:22:15,200 --> 00:22:18,820
+sake of his friend. So friendship is all these are
+
+332
+00:22:18,820 --> 00:22:24,000
+positive things. So it was a book which has a
+
+333
+00:22:24,000 --> 00:22:28,800
+subtratum of themes. Yes, slavery and racism is
+
+334
+00:22:28,800 --> 00:22:34,270
+the main theme, but we have other themes in the
+
+335
+00:22:34,270 --> 00:22:39,070
+book. One of the themes which I like discussing is
+
+336
+00:22:39,070 --> 00:22:44,870
+the metafiction. And I think metafiction, it's
+
+337
+00:22:44,870 --> 00:22:48,410
+like a motif here becoming. Everywhere.
+
+338
+00:22:48,910 --> 00:22:52,310
+Everywhere. Like metafiction, it has to do with
+
+339
+00:22:52,310 --> 00:23:01,410
+this parody of sentimental literature. These lies
+
+340
+00:23:01,410 --> 00:23:08,890
+told by Haque, like those lies stood for, I mean
+
+341
+00:23:08,890 --> 00:23:12,990
+they were symbolic. Like the American needed to
+
+342
+00:23:12,990 --> 00:23:17,910
+tell their own story. A story which, I mean, like
+
+343
+00:23:17,910 --> 00:23:20,890
+when you tell a lie, it means you're not
+
+344
+00:23:20,890 --> 00:23:24,990
+satisfied. Okay, so I don't want to say like our,
+
+345
+00:23:25,070 --> 00:23:30,190
+our Haq was genuinely a liar, but this is a, you
+
+346
+00:23:30,190 --> 00:23:35,090
+know, a symbolic gesture from Twain himself. Like,
+
+347
+00:23:35,470 --> 00:23:39,030
+yes, the American needed to retell their own, to
+
+348
+00:23:39,030 --> 00:23:42,590
+tell their own story. They don't have to repeat.
+
+349
+00:23:43,220 --> 00:23:46,360
+the stories of other people and other cultures.
+
+350
+00:23:47,040 --> 00:23:50,000
+So, metafiction is there with the lies, with the
+
+351
+00:23:50,000 --> 00:23:57,200
+satire. Even the book opens with this Like, direct
+
+352
+00:23:57,200 --> 00:23:59,640
+talk to the reader. Like, hey, if you are
+
+353
+00:23:59,640 --> 00:24:03,020
+interested in the truth, I'm not going to tell
+
+354
+00:24:03,020 --> 00:24:05,320
+you. If you are looking for a moral, you are going
+
+355
+00:24:05,320 --> 00:24:08,520
+to be executed. So, what kind of book which is
+
+356
+00:24:08,520 --> 00:24:11,840
+addressing the reader in this way? So, it's full
+
+357
+00:24:11,840 --> 00:24:16,400
+of metafiction. And even the last episode which we
+
+358
+00:24:16,400 --> 00:24:19,680
+are going to discuss today is full of metafiction
+
+359
+00:24:19,680 --> 00:24:24,880
+because, like, the atrocities or
+
+360
+00:24:29,880 --> 00:24:35,420
+trivial things of the sentimental fiction. I mean,
+
+361
+00:24:35,880 --> 00:24:39,060
+this
+
+362
+00:24:39,060 --> 00:24:44,440
+fantasy, these imaginative things are being
+
+363
+00:24:44,440 --> 00:24:48,000
+parodied to the extent that they are rendered very
+
+364
+00:24:48,000 --> 00:24:51,880
+silly, which are not good for the practical
+
+365
+00:24:51,880 --> 00:24:56,240
+American. America, you know, they don't believe in
+
+366
+00:24:56,240 --> 00:25:01,390
+this So there should be practical. And it's an
+
+367
+00:25:01,390 --> 00:25:04,430
+invitation for the American, hey, we have a new
+
+368
+00:25:04,430 --> 00:25:07,190
+spirit. We have a new life. We don't have to
+
+369
+00:25:07,190 --> 00:25:10,010
+immerse in the dreams of the past. We have to
+
+370
+00:25:10,010 --> 00:25:13,070
+build ourselves. We have to be practical.
+
+371
+00:25:13,490 --> 00:25:16,490
+Practical exactly like the practical mindset of
+
+372
+00:25:16,490 --> 00:25:21,430
+Haqq Himself. Okay, freedom. I think we talked
+
+373
+00:25:21,430 --> 00:25:22,130
+about freedom.
+
+374
+00:25:24,970 --> 00:25:28,870
+Okay, motifs. you know, the motif of childhood.
+
+375
+00:25:29,330 --> 00:25:31,810
+All the time we are reminded this is a child and,
+
+376
+00:25:31,870 --> 00:25:35,490
+you know, this child is educating himself. This
+
+377
+00:25:35,490 --> 00:25:38,970
+child, it's a book of children, but all the time
+
+378
+00:25:38,970 --> 00:25:43,150
+we are reminded that, you know, we have a child
+
+379
+00:25:43,150 --> 00:25:50,030
+who is developing himself, who is reborn. And, you
+
+380
+00:25:50,030 --> 00:25:53,030
+know, we have this reinitiation by the theme which
+
+381
+00:25:53,030 --> 00:25:56,630
+we I mean, these motifs are related to the theme I
+
+382
+00:25:56,630 --> 00:26:01,190
+have just expounded. Superstition. Not
+
+383
+00:26:01,190 --> 00:26:03,650
+superstition, superstition. It's a spelling
+
+384
+00:26:03,650 --> 00:26:09,190
+mistake. My poor dictionary betrayed me. OK,
+
+385
+00:26:09,430 --> 00:26:14,690
+superstition. OK, superstition adds flavor, adds
+
+386
+00:26:14,690 --> 00:26:19,630
+suspense. But as we said, it's a motif to remind
+
+387
+00:26:19,630 --> 00:26:26,310
+us Okay, like the jinn has something to contribute
+
+388
+00:26:26,310 --> 00:26:31,750
+to the whole novel and the friendship. And again,
+
+389
+00:26:32,270 --> 00:26:35,350
+if you contrast superstition with Christianity,
+
+390
+00:26:35,970 --> 00:26:40,350
+you find that superstition gave Haque a way to
+
+391
+00:26:40,350 --> 00:26:45,530
+further ask about things. It was an opportunity
+
+392
+00:26:45,530 --> 00:26:51,470
+for him to further his curiosity and at the end to
+
+393
+00:26:51,470 --> 00:26:55,850
+expand his knowledge. So see what I mean? So this
+
+394
+00:26:55,850 --> 00:27:00,210
+superstition was there. It was not for the sake of
+
+395
+00:27:00,210 --> 00:27:03,630
+ornamentation, but for the sake of arousing
+
+396
+00:27:03,630 --> 00:27:07,410
+curiosity, for the sake of creating suspense, for
+
+397
+00:27:07,410 --> 00:27:11,130
+the sake of showing that those people, I mean
+
+398
+00:27:11,130 --> 00:27:14,920
+African-American, You know, they have their own
+
+399
+00:27:14,920 --> 00:27:18,980
+culture. They have their own folklore. So it is
+
+400
+00:27:18,980 --> 00:27:22,800
+there. And of course, as we said, this adds flavor
+
+401
+00:27:22,800 --> 00:27:26,020
+to the book. And it makes it, yes. However, we
+
+402
+00:27:26,020 --> 00:27:28,760
+have another character at the end who is not, who
+
+403
+00:27:28,760 --> 00:27:32,480
+is taken as a slave with Jim. And he is also full
+
+404
+00:27:32,480 --> 00:27:36,700
+of superstitions. Yeah, like will he prepare the
+
+405
+00:27:36,700 --> 00:27:40,040
+pie for the witches? The witch pie.
+
+406
+00:27:51,250 --> 00:27:54,770
+So it's like, you know, he wanted to say like,
+
+407
+00:27:54,830 --> 00:27:59,090
+hey, you know, no, no, no, they have, because
+
+408
+00:27:59,090 --> 00:28:02,610
+sometimes like interacting, Like superstition
+
+409
+00:28:02,610 --> 00:28:06,230
+interpreting how it's part of wisdom like and
+
+410
+00:28:06,230 --> 00:28:08,650
+you're learning Okay, you're listening and your
+
+411
+00:28:08,650 --> 00:28:13,450
+curiosity is aroused. So I think Like if you
+
+412
+00:28:13,450 --> 00:28:16,290
+interpret a dream if you interpret like something
+
+413
+00:28:16,290 --> 00:28:21,010
+This provokes you to think this provokes you but
+
+414
+00:28:21,010 --> 00:28:24,970
+to use your imagination So this is very important
+
+415
+00:28:24,970 --> 00:28:28,910
+motif. Yes For us as readers, superstition stands
+
+416
+00:28:28,910 --> 00:28:35,660
+for Yeah, of course. So it has technical problem.
+
+417
+00:28:35,980 --> 00:28:38,380
+Yes, it has technical problem. Sometimes we know
+
+418
+00:28:38,380 --> 00:28:42,300
+that when a snake bit him, so they expected that
+
+419
+00:28:42,300 --> 00:28:44,140
+they will be in trouble, and this what happened.
+
+420
+00:28:44,440 --> 00:28:47,880
+So this is a wonderful, yes, it was used for
+
+421
+00:28:47,880 --> 00:28:51,840
+technical purposes to foreshadow the certain
+
+422
+00:28:51,840 --> 00:28:56,120
+things that might happen in the book. Okay, I know
+
+423
+00:28:56,120 --> 00:29:00,270
+we are running, okay. Rebirth, we spoke about
+
+424
+00:29:00,270 --> 00:29:03,010
+rebirth many times when we were expounding the
+
+425
+00:29:03,010 --> 00:29:03,430
+chapter.
+
+426
+00:29:06,630 --> 00:29:11,510
+Conflicts. Okay again, this is not right. Right is
+
+427
+00:29:11,510 --> 00:29:14,490
+not right. I made it on purpose because you know
+
+428
+00:29:14,490 --> 00:29:15,630
+the right is not right.
+
+429
+00:29:18,490 --> 00:29:20,570
+The right is not right. In Huckleberry Finn we
+
+430
+00:29:20,570 --> 00:29:23,070
+have this paradox. The right is not right and the
+
+431
+00:29:23,070 --> 00:29:25,950
+wrong is not wrong. And usually the only conflict
+
+432
+00:29:25,950 --> 00:29:28,280
+is between the right and the wrong. So if you,
+
+433
+00:29:28,820 --> 00:29:33,160
+like the right, you know, like the wrong teachings
+
+434
+00:29:33,160 --> 00:29:36,700
+of civilization and the right values of the
+
+435
+00:29:36,700 --> 00:29:42,580
+individual, okay? You know, the wrong of society
+
+436
+00:29:42,580 --> 00:29:46,140
+and the right of nature. The wrong of, you know,
+
+437
+00:29:46,540 --> 00:29:50,860
+like the people and the right of the life on the
+
+438
+00:29:50,860 --> 00:29:57,480
+earth. So we have, I mean, it's very general. You
+
+439
+00:29:57,480 --> 00:29:59,800
+know, this conflict between right and wrong, it is
+
+440
+00:29:59,800 --> 00:30:03,220
+there. What is paradoxical is like when he
+
+441
+00:30:03,220 --> 00:30:06,480
+embraced to take the wrong thing, and that was
+
+442
+00:30:06,480 --> 00:30:11,300
+like the most ironical thing. We knew that he was
+
+443
+00:30:11,300 --> 00:30:16,960
+opting for the right, not the wrong. Society and
+
+444
+00:30:16,960 --> 00:30:21,960
+nature, it is there. Society, corruption, killing,
+
+445
+00:30:22,560 --> 00:30:25,760
+murdering, running after money. Money was, you
+
+446
+00:30:25,760 --> 00:30:29,860
+know, materialism, and nature, meditation, nature,
+
+447
+00:30:30,520 --> 00:30:33,440
+altruism, nature friendship, nature, you know,
+
+448
+00:30:33,520 --> 00:30:37,960
+care for human nature. Nature means like, you
+
+449
+00:30:37,960 --> 00:30:41,020
+know, all the good values. Nature was a place of
+
+450
+00:30:41,020 --> 00:30:46,900
+education. Nature was a place of relaxation. So it
+
+451
+00:30:46,900 --> 00:30:50,320
+was the opposite. It was not, as the Puritan said,
+
+452
+00:30:50,660 --> 00:30:55,620
+it was the place of the black man, I mean the
+
+453
+00:30:55,620 --> 00:30:59,620
+devil, the black man. So nature was blessing the
+
+454
+00:30:59,620 --> 00:31:06,300
+people and Hawthorne has the brand, like the one
+
+455
+00:31:06,300 --> 00:31:09,190
+who was branded by the Puritan. by letter A,
+
+456
+00:31:09,390 --> 00:31:12,430
+adultery, was always blessed by nature, by the
+
+457
+00:31:12,430 --> 00:31:15,530
+sunshine, by the green, by the wilderness, okay,
+
+458
+00:31:15,590 --> 00:31:18,810
+rather than being abused, as they thought, by the
+
+459
+00:31:18,810 --> 00:31:24,650
+black man. Christianity versus freedom, like how,
+
+460
+00:31:25,070 --> 00:31:27,370
+you know, Christianity motivates slavery, you
+
+461
+00:31:27,370 --> 00:31:31,690
+know, it perpetuated slavery, and, you know, not
+
+462
+00:31:31,690 --> 00:31:35,240
+only Christianity, Mike, because He developed his
+
+463
+00:31:35,240 --> 00:31:38,160
+own standards, his own religious standards, which,
+
+464
+00:31:38,880 --> 00:31:42,000
+you know, were totally different from those
+
+465
+00:31:42,000 --> 00:31:45,980
+hypocritic teachings of Miss Watson and Douglas
+
+466
+00:31:45,980 --> 00:31:49,620
+and, you know, the Shepherds and the Grangfords,
+
+467
+00:31:50,300 --> 00:31:54,820
+the Duke. All of those were scam. They were, like,
+
+468
+00:31:55,400 --> 00:32:00,220
+not genuinely good people. I think children of
+
+469
+00:32:00,220 --> 00:32:01,340
+parents, we have this.
+
+470
+00:32:05,500 --> 00:32:09,080
+Materialism and spiritualism, it's also a major
+
+471
+00:32:09,080 --> 00:32:13,060
+conflict. You know, thank God we explained these
+
+472
+00:32:13,060 --> 00:32:15,880
+things, but just I want to remind you, and the
+
+473
+00:32:15,880 --> 00:32:19,130
+plot, okay? In fact, the plot is a little bit
+
+474
+00:32:19,130 --> 00:32:23,550
+problematic, but what unites the book is like this
+
+475
+00:32:23,550 --> 00:32:27,050
+journey. The book is a continuous, we have two
+
+476
+00:32:27,050 --> 00:32:29,750
+scenes, the river and the city, the river and the
+
+477
+00:32:29,750 --> 00:32:36,690
+city. So yes, the book started by Hakk wanting to
+
+478
+00:32:36,690 --> 00:32:39,770
+leave, Miss Watson Douglas wanted a change, wanted
+
+479
+00:32:39,770 --> 00:32:44,030
+to leave, and it ended by him wanting to leave. So
+
+480
+00:32:44,030 --> 00:32:47,700
+we are talking about you know a book which is
+
+481
+00:32:47,700 --> 00:32:52,640
+united by this spirit of the hero for adventure
+
+482
+00:32:52,640 --> 00:32:55,920
+yes it started by adventures we have complications
+
+483
+00:32:55,920 --> 00:32:59,860
+and we have a climax the climax in fact we had two
+
+484
+00:32:59,860 --> 00:33:06,720
+climax the climax in chapter 13 i think or 12 like
+
+485
+00:33:06,720 --> 00:33:11,520
+when he wanted like to return i think it was in
+
+486
+00:33:11,520 --> 00:33:16,520
+chapter 12 Then we have another climax in chapter
+
+487
+00:33:16,520 --> 00:33:21,980
+31, okay? But I think the climax is the same, but
+
+488
+00:33:21,980 --> 00:33:26,600
+the most detrimental one was in chapter 31. And
+
+489
+00:33:26,600 --> 00:33:31,360
+then we have Dinamo, which comes at the end when,
+
+490
+00:33:31,640 --> 00:33:37,410
+you know, Jim was announced or was freed by the
+
+491
+00:33:37,410 --> 00:33:41,850
+plan of Tom. Of course, when we talk about the
+
+492
+00:33:41,850 --> 00:33:43,730
+identity, it's very important to talk about the
+
+493
+00:33:43,730 --> 00:33:49,010
+names and, you know, how the last episode got it
+
+494
+00:33:49,010 --> 00:33:52,810
+totally from Tom.
+
+495
+00:33:53,150 --> 00:33:58,290
+Because, you know, it was not easy for him to get
+
+496
+00:33:58,290 --> 00:34:03,860
+away from Tom. Okay, so I mean we have a plot and
+
+497
+00:34:03,860 --> 00:34:06,480
+this is what I wanted to say before giving you 10
+
+498
+00:34:06,480 --> 00:34:10,060
+minutes or 15 minutes. Okay, I know it's a
+
+499
+00:34:10,060 --> 00:34:11,620
+challenge. Yes, please. Can I ask you a question?
+
+500
+00:34:12,080 --> 00:34:16,280
+Yes. Do you think that since it contains a lot of
+
+501
+00:34:16,280 --> 00:34:21,540
+episodes that every episode has its own plot? Yes,
+
+502
+00:34:21,660 --> 00:34:23,980
+but all of them like contribute to the major plot,
+
+503
+00:34:24,500 --> 00:34:28,100
+you know, the major plot. This plot which is like
+
+504
+00:34:28,100 --> 00:34:31,200
+the journey itself, the journey of knowledge, this
+
+505
+00:34:31,200 --> 00:34:34,680
+journey of self-exploration. Do you want to come
+
+506
+00:34:34,680 --> 00:34:38,360
+to give your presentation of the last episode?
+
+507
+00:34:41,630 --> 00:34:44,190
+Today I'm delivering the last and the most
+
+508
+00:34:44,190 --> 00:34:47,950
+interesting part of Mark Twain's novel. We reach
+
+509
+00:34:47,950 --> 00:34:52,550
+to the chapter 34, how can Jim figure out that,
+
+510
+00:34:53,210 --> 00:34:57,110
+how can Tom figure out that Jim is kept in a hut
+
+511
+00:34:57,110 --> 00:35:00,810
+at the back of the farm because they saw a slave
+
+512
+00:35:00,810 --> 00:35:04,470
+take food there and lock and unlock the door of
+
+513
+00:35:04,470 --> 00:35:10,430
+the hut, Tom asks Huck to think of a plan so they
+
+514
+00:35:10,430 --> 00:35:14,810
+could free Jim out. All the time, Huck thinks of
+
+515
+00:35:14,810 --> 00:35:19,270
+easy and simple plans.
+
+516
+00:35:19,810 --> 00:35:26,350
+However, Tom prefers the more interesting, full of
+
+517
+00:35:26,350 --> 00:35:35,500
+adventure plans. They want to let Jim saw them, so
+
+518
+00:35:35,500 --> 00:35:39,760
+they walk nearby the hut and make a sign for him
+
+519
+00:35:39,760 --> 00:35:42,320
+that they want to rescue him.
+
+520
+00:35:47,280 --> 00:35:51,700
+Okay, then they want to dig Jim out using knives
+
+521
+00:35:51,700 --> 00:35:55,940
+instead of picks and shovels, although there are
+
+522
+00:35:55,940 --> 00:35:57,700
+plenty of them nearby.
+
+523
+00:36:08,030 --> 00:36:13,850
+They could easily tear the lock, but Tom refuses
+
+524
+00:36:13,850 --> 00:36:17,890
+that and wants something more difficult to do. He
+
+525
+00:36:17,890 --> 00:36:24,070
+wants Huck to steal a sheet to make a ladder for
+
+526
+00:36:24,070 --> 00:36:27,410
+Jim to climb, although there is nothing to climb
+
+527
+00:36:27,410 --> 00:36:34,390
+for it. And here is quotations. I think it's...
+
+528
+00:36:35,230 --> 00:36:38,890
+this great gem when he says that
+
+529
+00:36:42,960 --> 00:36:46,080
+and a leg would be better still but we go to the
+
+530
+00:36:46,080 --> 00:36:49,040
+leg that go there aren't necessarily enough in
+
+531
+00:36:49,040 --> 00:36:51,700
+this case and besides Jim is a nigga and wouldn't
+
+532
+00:36:51,700 --> 00:36:55,680
+understand the reason for it here is Tom talking
+
+533
+00:36:55,680 --> 00:36:59,900
+and he this great Jim because he is a slave he's
+
+534
+00:36:59,900 --> 00:37:05,800
+not concerned of Jim as a human being but the main
+
+535
+00:37:05,800 --> 00:37:10,700
+passion for him to make and make him have fun to
+
+536
+00:37:10,700 --> 00:37:13,050
+play yes Very sadist attitude.
+
+537
+00:37:16,490 --> 00:37:22,990
+They start to dig up the floor beside the hut, and
+
+538
+00:37:22,990 --> 00:37:30,010
+after a long session of digging, Tom's hands began
+
+539
+00:37:30,010 --> 00:37:35,070
+clustered, but he convinced the last to use
+
+540
+00:37:35,070 --> 00:37:39,570
+chippins and picks, and pretending that they are
+
+541
+00:37:39,570 --> 00:37:45,010
+digging using knives. Also, he steals a
+
+542
+00:37:45,010 --> 00:37:50,970
+candlestick and makes a pen for Jim to use to
+
+543
+00:37:50,970 --> 00:37:55,310
+write a journal in his own plot, as he read, of
+
+544
+00:37:55,310 --> 00:37:57,410
+course. This is very funny, like what's happening
+
+545
+00:37:57,410 --> 00:38:01,590
+in a sentimental box, in sentimental literature.
+
+546
+00:38:02,350 --> 00:38:04,830
+Again, it's more criticism. This is full of
+
+547
+00:38:04,830 --> 00:38:09,530
+metafiction. All these literary works are a good
+
+548
+00:38:09,530 --> 00:38:14,240
+sight. After a short period, they enter the hut.
+
+549
+00:38:14,600 --> 00:38:19,120
+As soon as Jim saw them, he feels happy and wants
+
+550
+00:38:19,120 --> 00:38:22,570
+to leave immediately. However, Tom tells him, that
+
+551
+00:38:22,570 --> 00:38:27,610
+you ought to continue in our plan, and poor Jim,
+
+552
+00:38:27,750 --> 00:38:32,170
+he agrees. The main emphasis in this chapter is
+
+553
+00:38:32,170 --> 00:38:35,290
+the conflict between Huck's realism and Tom's
+
+554
+00:38:35,290 --> 00:38:40,550
+romanticism. Huck has been through real adventures
+
+555
+00:38:40,550 --> 00:38:46,510
+such as the Walter Scott thing, The House of the
+
+556
+00:38:46,510 --> 00:38:52,430
+Dead, and he was involved in the Duke and the King
+
+557
+00:38:52,430 --> 00:38:58,410
+episode, although he doesn't consider them as real
+
+558
+00:38:58,410 --> 00:39:03,710
+adventures. Instead, he enters the spirit of Tom's
+
+559
+00:39:03,710 --> 00:39:08,050
+make-believe adventures although Jim is no longer
+
+560
+00:39:08,050 --> 00:39:12,610
+considered as a human being because the story is
+
+561
+00:39:12,610 --> 00:39:15,870
+no more about his freedom, it's about Tom's and
+
+562
+00:39:15,870 --> 00:39:20,010
+Huck's attitudes. And in another place, Twain
+
+563
+00:39:20,010 --> 00:39:24,070
+said, if it weren't for romantic literature of the
+
+564
+00:39:24,070 --> 00:39:27,530
+type Tom Sawyer loves, the Civil War might never
+
+565
+00:39:27,530 --> 00:39:31,030
+have happened. Because these attitudes are
+
+566
+00:39:31,030 --> 00:39:36,970
+responsible for the culture, the corruption
+
+567
+00:39:36,970 --> 00:39:40,870
+culture, and the inhumanity of some Americans. So
+
+568
+00:39:40,870 --> 00:39:43,610
+it led to this, because slavery was the main
+
+569
+00:39:43,610 --> 00:39:47,760
+reason of the Civil War. It was like after Abraham
+
+570
+00:39:47,760 --> 00:39:52,500
+Lincoln issued the Proclamation Emancipation
+
+571
+00:39:52,500 --> 00:39:56,140
+Decree, the southern people refused because the
+
+572
+00:39:56,140 --> 00:39:59,080
+slaves were part of their culture, were the, you
+
+573
+00:39:59,080 --> 00:40:04,360
+know, main aid. So they did not accept that, but
+
+574
+00:40:04,360 --> 00:40:07,880
+Abraham Lincoln wanted to enforce that by force,
+
+575
+00:40:08,280 --> 00:40:10,900
+and this is like one of the main reasons of the
+
+576
+00:40:10,900 --> 00:40:15,900
+Civil War. Till now we notice that Tom's plan is
+
+577
+00:40:15,900 --> 00:40:20,100
+bigger than the reality and here he sends Jim a
+
+578
+00:40:20,100 --> 00:40:27,640
+rope baked in a pie to climb and a candlestick to
+
+579
+00:40:27,640 --> 00:40:31,020
+write a journal in his own blood. Of course, these
+
+580
+00:40:31,020 --> 00:40:36,760
+things are useless for Jim at that time. Also, Tom
+
+581
+00:40:36,760 --> 00:40:40,920
+and Huck began to steal from Ansa's kitchen, and
+
+582
+00:40:40,920 --> 00:40:44,840
+she noticed the missing things, but she doesn't
+
+583
+00:40:44,840 --> 00:40:48,680
+care at the end. Yes, she was confused. Yes, how
+
+584
+00:40:48,680 --> 00:40:51,480
+much she... And this is like a lot of a human is
+
+585
+00:40:51,480 --> 00:40:54,100
+coming, because... When he hides the butter under
+
+586
+00:40:54,100 --> 00:40:57,930
+his hand. I think this chapter is the most
+
+587
+00:40:57,930 --> 00:41:03,210
+interesting. Tom continues his irregular plan
+
+588
+00:41:03,210 --> 00:41:08,910
+regarding what he has been read in romantic books.
+
+589
+00:41:09,550 --> 00:41:14,810
+He told Jim that he ought to carve inscription,
+
+590
+00:41:14,990 --> 00:41:19,430
+thoughtful inscription in a stone. Since there is
+
+591
+00:41:19,430 --> 00:41:24,990
+no nearby stone, they need to get one. They face
+
+592
+00:41:24,990 --> 00:41:30,250
+death while rolling it. They want Jim's help. They
+
+593
+00:41:30,250 --> 00:41:33,350
+freed him and then after they get the grand stone,
+
+594
+00:41:33,790 --> 00:41:40,530
+they back him, yes, return him back. Since Jim
+
+595
+00:41:40,530 --> 00:41:44,770
+does not read or write, Tom has to write those or
+
+596
+00:41:44,770 --> 00:41:48,680
+carve those inscriptions And Jim has to follow
+
+597
+00:41:48,680 --> 00:41:54,360
+these lines. And there is some lines written in
+
+598
+00:41:54,360 --> 00:42:01,420
+the book. They are very funny. Also, Jim has to
+
+599
+00:42:01,420 --> 00:42:05,440
+have some company from spiders, snakes, and
+
+600
+00:42:13,390 --> 00:42:17,210
+When I say farce, it is cheaper than comedy, you
+
+601
+00:42:17,210 --> 00:42:21,070
+know. It is too, it is exaggerated comedy. Just
+
+602
+00:42:21,070 --> 00:42:25,810
+life of lazy people. But this is very sadist. Why
+
+603
+00:42:25,810 --> 00:42:29,970
+prolong the emancipation of Jeb? You know what is
+
+604
+00:42:29,970 --> 00:42:36,150
+sadist? A woman, it exposes, you know, again, that
+
+605
+00:42:36,150 --> 00:42:39,170
+white culture, that white religion. More
+
+606
+00:42:39,170 --> 00:42:42,580
+exposition. Debunking, you know what I mean?
+
+607
+00:42:42,820 --> 00:42:46,240
+Scandalizing. Like it's scandalizing them. Okay,
+
+608
+00:42:46,340 --> 00:42:51,000
+you have like a couple of minutes. Okay. You can
+
+609
+00:42:51,000 --> 00:42:56,340
+skip this. Then Tom writes two anonymous letters
+
+610
+00:42:56,340 --> 00:42:59,280
+for the Phillips to tell them that there is a gang
+
+611
+00:42:59,280 --> 00:43:04,180
+of captives who want to steal jam and there are 15
+
+612
+00:43:04,180 --> 00:43:08,620
+farmers who want to save or rescue jam.
+
+613
+00:43:11,200 --> 00:43:17,060
+The escape starts and Tom has shot in his leg,
+
+614
+00:43:17,440 --> 00:43:20,580
+although he feels he is happy and full of
+
+615
+00:43:20,580 --> 00:43:25,400
+enthusiasm, Jim rescues his freedom for sake to
+
+616
+00:43:25,400 --> 00:43:31,960
+get a doctor for Tom. Yes, our human, he is
+
+617
+00:43:31,960 --> 00:43:32,400
+careful.
+
+618
+00:43:36,520 --> 00:43:40,680
+At last Tom tells Aunt Sally the whole story about
+
+619
+00:43:40,680 --> 00:43:47,040
+vibrating gym and finally gym is free Tom went to
+
+620
+00:43:47,040 --> 00:43:50,800
+the Indian territory for more searching for
+
+621
+00:43:50,800 --> 00:43:56,380
+adventures and Aunt Sally wants to adopt, hug Of
+
+622
+00:43:56,380 --> 00:44:00,200
+course, he refuses. She wants to civilize him. He
+
+623
+00:44:00,200 --> 00:44:02,080
+refuses. Thank you very much for this
+
+624
+00:44:02,080 --> 00:44:05,320
+presentation. It's very interesting how to see
+
+625
+00:44:05,320 --> 00:44:10,340
+this book ending, how it started. And this is like
+
+626
+00:44:10,340 --> 00:44:15,620
+evidence that this is an epic, a book, which
+
+627
+00:44:18,620 --> 00:44:22,420
+is involved or our hero is involved in journeys
+
+628
+00:44:22,420 --> 00:44:26,580
+like the Odyssey. He is always involved in going
+
+629
+00:44:26,580 --> 00:44:31,840
+out and going out to get some wisdom, to get some
+
+630
+00:44:31,840 --> 00:44:36,840
+benefits, and then he would try to use them in
+
+631
+00:44:36,840 --> 00:44:41,020
+society. So I think by this we end a very
+
+632
+00:44:41,020 --> 00:44:45,250
+interesting book and we end our lecture today. I
+
+633
+00:44:45,250 --> 00:44:49,070
+wish you good luck and I wish you to see my next
+
+634
+00:44:49,070 --> 00:44:52,970
+week reading Edgar and Paul IV House of Usher and
+
+635
+00:44:52,970 --> 00:44:57,150
+The Raven okay but this time we are talking taking
+
+636
+00:44:57,150 --> 00:45:00,210
+a sudden again a sudden because you know Mark
+
+637
+00:45:00,210 --> 00:45:03,330
+Twain is a sudden so we are talking another sudden
+
+638
+00:45:03,330 --> 00:45:06,470
+writer but with a different flavor with a
+
+639
+00:45:06,470 --> 00:45:08,190
+different taste thank you very much
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/CCdB9cjWcMc_postprocess.srt b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/CCdB9cjWcMc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a3e24a2660ac6584ebb424b7761968232bcc44b5
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@@ -0,0 +1,2884 @@
+1
+00:00:25,130 --> 00:00:30,190
+Good morning my students. Welcome to week number
+
+2
+00:00:30,190 --> 00:00:32,990
+eight I think in the course, this course of
+
+3
+00:00:32,990 --> 00:00:36,790
+American Let. Today we are supposed to continue
+
+4
+00:00:36,790 --> 00:00:38,410
+discussing
+
+5
+00:00:47,610 --> 00:00:52,170
+And let's see before discussing like what you have
+
+6
+00:00:52,170 --> 00:00:55,970
+prepared. I think most of you prepared chapters.
+
+7
+00:00:56,150 --> 00:01:00,110
+How did you find it? How did you find chapter like
+
+8
+00:01:00,110 --> 00:01:01,090
+25?
+
+9
+00:01:04,260 --> 00:01:07,920
+In this chapter we are introduced to a new story
+
+10
+00:01:07,920 --> 00:01:11,600
+and new characters, the family of Mary Jane and
+
+11
+00:01:11,600 --> 00:01:15,640
+her sisters and how they inherited Peter's wealth
+
+12
+00:01:15,640 --> 00:01:19,640
+by giving like three thousand dollars for the
+
+13
+00:01:19,640 --> 00:01:24,140
+three sisters or the three nieces and a house and
+
+14
+00:01:24,140 --> 00:01:28,560
+other three thousand dollars to his brothers. Then
+
+15
+00:01:28,560 --> 00:01:32,980
+the king and the Duke manipulated her and took and
+
+16
+00:01:32,980 --> 00:01:38,500
+she gave them the money and she... So we have the
+
+17
+00:01:38,500 --> 00:01:43,480
+Peter Works episode. Yes. And we know if you
+
+18
+00:01:43,480 --> 00:01:46,480
+remember at the end of chapter 24 when they
+
+19
+00:01:46,480 --> 00:01:52,560
+escaped the raging mob after swindling them, they
+
+20
+00:01:52,560 --> 00:01:55,620
+met a man in the river and the man told them
+
+21
+00:01:55,620 --> 00:01:59,760
+about, if you remember, Peter Works and they
+
+22
+00:01:59,760 --> 00:02:06,270
+decided to Like to act like brothers in order to
+
+23
+00:02:06,270 --> 00:02:12,070
+take the money. Yes, this is a very interesting
+
+24
+00:02:12,070 --> 00:02:17,250
+episode. Haqq is going to observe and we might
+
+25
+00:02:17,250 --> 00:02:22,490
+blame him. He felt guilty at the end. Yes, he felt
+
+26
+00:02:22,490 --> 00:02:26,490
+guilty. But he was like watching, he was
+
+27
+00:02:26,490 --> 00:02:27,010
+observing.
+
+28
+00:02:31,160 --> 00:02:32,780
+What else do you want to say?
+
+29
+00:02:36,680 --> 00:02:40,740
+The smart act of the king and the duke, that they
+
+30
+00:02:40,740 --> 00:02:43,820
+knew that the society or the people are stupid or
+
+31
+00:02:43,820 --> 00:02:46,760
+naive to believe them. So they made some things to
+
+32
+00:02:46,760 --> 00:02:50,340
+grab or to win their hearts in order to... If
+
+33
+00:02:50,340 --> 00:02:53,200
+something bad happens, they go beside them. So
+
+34
+00:02:53,200 --> 00:02:56,540
+this was very important for the society and the
+
+35
+00:02:56,540 --> 00:03:01,400
+king. Yeah, like I think the people were easily
+
+36
+00:03:01,400 --> 00:03:07,260
+caught. They were easily deceived by the tricks of
+
+37
+00:03:07,260 --> 00:03:11,760
+those people and you know there we find like there
+
+38
+00:03:11,760 --> 00:03:14,620
+is a lot of satire because those people were
+
+39
+00:03:14,620 --> 00:03:19,880
+sentimental and you know if you remember like the
+
+40
+00:03:20,590 --> 00:03:25,410
+Robinson Epstein, the doctor who was like alerting
+
+41
+00:03:25,410 --> 00:03:28,010
+them but still they didn't believe him because
+
+42
+00:03:28,010 --> 00:03:32,970
+they just looked at one sign and they didn't
+
+43
+00:03:32,970 --> 00:03:36,970
+suspect the identity of those scoundrels, as he
+
+44
+00:03:36,970 --> 00:03:42,250
+said. Okay, good. I think, you know, reading this
+
+45
+00:03:42,250 --> 00:03:48,000
+reading is the, you know, we have I mean the most
+
+46
+00:03:48,000 --> 00:03:50,960
+important things in the reading of this week, yes.
+
+47
+00:03:51,020 --> 00:03:54,180
+I think when the king repeats the same words,
+
+48
+00:03:54,320 --> 00:03:58,240
+which is origins, here twins attack the equality
+
+49
+00:03:58,240 --> 00:04:02,620
+for human mind and how they try to talk as English
+
+50
+00:04:02,620 --> 00:04:05,790
+one. Yeah, they were imitating English. British
+
+51
+00:04:05,790 --> 00:04:08,950
+accent. They were twisting their jaws. And Dr.
+
+52
+00:04:09,050 --> 00:04:11,290
+Robinson says that was the worst imitation. The
+
+53
+00:04:11,290 --> 00:04:15,710
+worst imitation. Yes, that I have ever. Okay. I
+
+54
+00:04:15,710 --> 00:04:20,990
+think, you know, yes, this chapters like Haq
+
+55
+00:04:20,990 --> 00:04:26,310
+interfered and wanted to save the money of the
+
+56
+00:04:26,310 --> 00:04:32,850
+orphans. Yes, the adults. You know, he was accused
+
+57
+00:04:32,850 --> 00:04:37,430
+of not being able to tell lies. You know, Dr.
+
+58
+00:04:37,530 --> 00:04:40,910
+Robinson told him, you have no experience in, you
+
+59
+00:04:40,910 --> 00:04:42,990
+know, in telling lies. He failed in telling them
+
+60
+00:04:42,990 --> 00:04:47,470
+lies. Yeah, like this time he told the truth. Some
+
+61
+00:04:47,470 --> 00:04:52,190
+women didn't like, you know, the episode of
+
+62
+00:04:52,190 --> 00:04:55,410
+marriaging, like asking her to leave. You know why
+
+63
+00:04:55,410 --> 00:04:59,450
+he asked her to leave? Because her face is too
+
+64
+00:04:59,450 --> 00:05:04,250
+revealing, like she doesn't know how to lie. Yeah,
+
+65
+00:05:04,490 --> 00:05:07,890
+okay, but there is like anti-feminist thing here.
+
+66
+00:05:08,510 --> 00:05:11,650
+Did you suspect there was anti-feminist? Maybe
+
+67
+00:05:11,650 --> 00:05:16,890
+because both of them don't lie, but Haqq is not
+
+68
+00:05:16,890 --> 00:05:22,170
+actually, but... Yeah, Haqq, you're right, Haqq
+
+69
+00:05:22,170 --> 00:05:27,820
+has this It's a knowledge that women can easily
+
+70
+00:05:27,820 --> 00:05:31,420
+reveal what is in their heart. Like when he told
+
+71
+00:05:31,420 --> 00:05:35,220
+her, like, let's say this secret, I want you to
+
+72
+00:05:35,220 --> 00:05:39,080
+hold it as a man. So men keep secrets, women do
+
+73
+00:05:39,080 --> 00:05:42,960
+not. They are like open books. Very, you know,
+
+74
+00:05:42,960 --> 00:05:48,650
+funny. Like, some women, when they read this, they
+
+75
+00:05:48,650 --> 00:05:52,230
+are mad with Twain, you know, because they think
+
+76
+00:05:52,230 --> 00:05:55,570
+he's anti-feminist. Like, we remember how Huck
+
+77
+00:05:55,570 --> 00:06:01,470
+criticized Julia Moore earlier. Okay, good. I
+
+78
+00:06:01,470 --> 00:06:09,770
+think reading until Chapter 31 culminates, all the
+
+79
+00:06:09,770 --> 00:06:12,470
+actions culminate in the climate.
+
+80
+00:06:18,130 --> 00:06:23,910
+Hux is sent here in chapter 31 when Hux conscious
+
+81
+00:06:23,910 --> 00:06:27,370
+is tormented between if he could report about Jim
+
+82
+00:06:27,370 --> 00:06:33,590
+to Miss Watson and to say that he's to report
+
+83
+00:06:33,590 --> 00:06:36,890
+about him or not. But he finally consults his
+
+84
+00:06:36,890 --> 00:06:40,190
+conscious and says all right then I'll go to him.
+
+85
+00:06:43,920 --> 00:06:47,320
+Yeah, the climax is when Jim is disappeared. Like
+
+86
+00:06:47,320 --> 00:06:50,500
+there are many things changed even inside Huck
+
+87
+00:06:50,500 --> 00:06:54,200
+himself and he's going to take more steps. So this
+
+88
+00:06:54,200 --> 00:06:56,600
+is an irreversible decision you would say.
+
+89
+00:06:57,460 --> 00:07:00,300
+Irreversible decision like he's not going after
+
+90
+00:07:00,300 --> 00:07:03,100
+them. It's not easy to decide. Yeah, it was like a
+
+91
+00:07:03,100 --> 00:07:07,560
+serious and sincere conflict. And, you know, to
+
+92
+00:07:07,560 --> 00:07:11,000
+some extent it was, you know, we feel it was a
+
+93
+00:07:11,000 --> 00:07:14,380
+moral conflict because it is good to be submissive
+
+94
+00:07:14,380 --> 00:07:21,100
+to the social values, the social laws. And it is
+
+95
+00:07:21,100 --> 00:07:24,700
+also good like to be, let's say, loyal to your
+
+96
+00:07:24,700 --> 00:07:30,780
+friend, your companion. So it was really which he
+
+97
+00:07:30,780 --> 00:07:36,440
+decided to come to terms with his own conscience.
+
+98
+00:07:39,010 --> 00:07:44,650
+to let Jim free. Okay. And I think, you know,
+
+99
+00:07:44,690 --> 00:07:47,350
+after this chapter, we have like the Phillips
+
+100
+00:07:47,350 --> 00:07:53,370
+Plantation, where we have the most farcical scenes
+
+101
+00:07:53,370 --> 00:07:58,270
+meeting Tom and these symbolic things of rebirth,
+
+102
+00:07:58,590 --> 00:08:03,890
+et cetera. Okay. Like, does anybody have a
+
+103
+00:08:03,890 --> 00:08:04,450
+specific
+
+104
+00:08:13,790 --> 00:08:14,770
+In fact,
+
+105
+00:08:20,610 --> 00:08:23,050
+you wrote like a long summary, I just want a small
+
+106
+00:08:23,050 --> 00:08:23,690
+summary, yes.
+
+107
+00:08:30,170 --> 00:08:35,150
+When the Duke, the Dauphin, and Hakan Cem were in
+
+108
+00:08:35,150 --> 00:08:39,570
+the raft, and a man come to them to tell the
+
+109
+00:08:39,570 --> 00:08:44,630
+Dauphin introduced himself as Alexander, so the
+
+110
+00:08:44,630 --> 00:08:48,350
+man told them about, he wished if they were
+
+111
+00:08:48,350 --> 00:08:54,350
+Welch's brothers. Here, the Dauphin thinks in a
+
+112
+00:08:54,350 --> 00:08:56,490
+new reception of these people,
+
+113
+00:09:01,990 --> 00:09:06,250
+Yes, they pretend that they are Welch brothers,
+
+114
+00:09:06,610 --> 00:09:13,770
+Harvey and William, and they go to this town to
+
+115
+00:09:13,770 --> 00:09:17,730
+take Peter Welch's fortune. Okay, this is like
+
+116
+00:09:17,730 --> 00:09:18,630
+what we said.
+
+117
+00:09:22,000 --> 00:09:26,440
+Before, yeah. You know, when like they found this
+
+118
+00:09:26,440 --> 00:09:31,360
+man by chance on the river and, you know, they
+
+119
+00:09:31,360 --> 00:09:33,560
+took the chance and they started to get
+
+120
+00:09:33,560 --> 00:09:38,120
+information and they decided to play tricks on
+
+121
+00:09:38,120 --> 00:09:41,460
+those people. Okay, let's see a more solid
+
+122
+00:09:41,460 --> 00:09:42,120
+response.
+
+123
+00:09:47,360 --> 00:09:51,860
+whatever, okay? Yes? Okay, it's called Identity
+
+124
+00:09:51,860 --> 00:09:55,580
+Crisis. Okay, I'm living in the 21st century, and
+
+125
+00:09:55,580 --> 00:09:58,800
+the identity crisis is still there. It was a cool
+
+126
+00:09:58,800 --> 00:10:01,380
+coincidence to get Henry David Thoreau when I
+
+127
+00:10:01,380 --> 00:10:04,020
+tried the quiz of what is the classical writer
+
+128
+00:10:04,020 --> 00:10:06,400
+that matches your character? You know he's an
+
+129
+00:10:06,400 --> 00:10:09,920
+American writer, and he wrote an essay of the
+
+130
+00:10:09,920 --> 00:10:12,100
+symbol living in the natural surroundings. That
+
+131
+00:10:12,100 --> 00:10:15,750
+surely fits him. To some extent, I feel I'm living
+
+132
+00:10:15,750 --> 00:10:19,630
+the period of the self-searching and self-reliance
+
+133
+00:10:19,630 --> 00:10:23,170
+exactly like the American period. But again, if
+
+134
+00:10:23,170 --> 00:10:26,550
+I'm starting a new research about the 21st century
+
+135
+00:10:26,550 --> 00:10:30,870
+characteristics, it would be absolutely the self
+
+136
+00:10:30,870 --> 00:10:34,190
+-searching characteristic among the cruel and
+
+137
+00:10:34,190 --> 00:10:37,710
+inhuman world. History repeats itself and time is
+
+138
+00:10:37,710 --> 00:10:42,030
+a cycle and that's what literature proves me. Haq
+
+139
+00:10:42,030 --> 00:10:45,250
+was written in the 19th century and new people are
+
+140
+00:10:45,250 --> 00:10:48,330
+born there with the same hypocrisy, illusions and
+
+141
+00:10:48,330 --> 00:10:51,990
+convictions, bad convictions I mean. Religion is
+
+142
+00:10:51,990 --> 00:10:55,190
+also manipulated to justify a self-interest for
+
+143
+00:10:55,190 --> 00:10:58,090
+very materialistic people who are ready to kill
+
+144
+00:10:58,090 --> 00:11:03,370
+for a small amount of money. And still, we daily
+
+145
+00:11:03,370 --> 00:11:06,730
+listen to brotherly love ceremonies, and that
+
+146
+00:11:06,730 --> 00:11:10,650
+changes nothing in us, unfortunately. Now, people
+
+147
+00:11:10,650 --> 00:11:13,430
+are born and have that personal adventures of self
+
+148
+00:11:13,430 --> 00:11:15,810
+-searching, or even searching about answers for
+
+149
+00:11:15,810 --> 00:11:18,490
+questions about their creation itself. That would
+
+150
+00:11:18,490 --> 00:11:21,780
+surely shape their identity. I am a different
+
+151
+00:11:21,780 --> 00:11:25,240
+version of fact, and we are all modern hacks. This
+
+152
+00:11:25,240 --> 00:11:28,800
+is what I'm thinking about. So I need to get to
+
+153
+00:11:28,800 --> 00:11:33,640
+find myself. Thank you very much. Thank you. This
+
+154
+00:11:33,640 --> 00:11:38,480
+is like a reader's response. Yes. Yes, we as
+
+155
+00:11:38,480 --> 00:11:42,440
+Palestinians, we feel that occupation is like
+
+156
+00:11:42,440 --> 00:11:48,620
+slavery. Yes. And our land was occupied, and our
+
+157
+00:11:48,620 --> 00:11:53,380
+identity is being subjected to systematic
+
+158
+00:11:53,380 --> 00:11:55,180
+obliteration.
+
+159
+00:11:56,460 --> 00:12:00,180
+We are striving, we are sticking to our identity.
+
+160
+00:12:00,380 --> 00:12:04,680
+We need to be ourselves. So we have a lot of
+
+161
+00:12:04,680 --> 00:12:07,860
+things in common. Colonization is like slavery.
+
+162
+00:12:08,140 --> 00:12:15,870
+You take the land, you confiscate it. You know,
+
+163
+00:12:16,290 --> 00:12:19,350
+you think that people are like a property, you
+
+164
+00:12:19,350 --> 00:12:21,270
+perceive them like what is happening in Gaza.
+
+165
+00:12:21,810 --> 00:12:27,690
+Anyway, yes? Because we reached to our conclusion
+
+166
+00:12:27,690 --> 00:12:31,750
+that nature can affect positively in anyone, I
+
+167
+00:12:31,750 --> 00:12:35,670
+wrote these lines. I wonder from those who wrote
+
+168
+00:12:35,670 --> 00:12:38,700
+about nature in philosophical way. Just open your
+
+169
+00:12:38,700 --> 00:12:42,400
+window at morning and start your day. Ponder in
+
+170
+00:12:42,400 --> 00:12:45,580
+the land, sun, sky and sea, pears, snow, rainbow
+
+171
+00:12:45,580 --> 00:12:49,380
+and tree. With high wisdom you will be richer. Let
+
+172
+00:12:49,380 --> 00:12:52,580
+your imagination to be free as a sketcher. Don't
+
+173
+00:12:52,580 --> 00:12:55,580
+close your eyes or mind but be to beauty catcher.
+
+174
+00:12:55,960 --> 00:13:00,240
+Be far away to chaos and botcher. Gazing in God's
+
+175
+00:13:00,240 --> 00:13:03,540
+creature that will lead you to be religious and
+
+176
+00:13:03,540 --> 00:13:06,470
+preacher. Thank God for His beauty in every
+
+177
+00:13:06,470 --> 00:13:10,470
+feature. By beautiful feature in nature, you will
+
+178
+00:13:10,470 --> 00:13:17,310
+be wise nature. Thank you again. This has to do
+
+179
+00:13:17,310 --> 00:13:22,390
+with being in nature. This is transcendentalism.
+
+180
+00:13:23,390 --> 00:13:28,650
+And as we repeated many times, it is in nature. It
+
+181
+00:13:28,650 --> 00:13:34,880
+is on the river, like Haqq. takes decisions. It's
+
+182
+00:13:34,880 --> 00:13:40,100
+Haqq, like, gains his values. Haqq, you know, is
+
+183
+00:13:40,100 --> 00:13:45,220
+being himself in the river. And in the town, he
+
+184
+00:13:45,220 --> 00:13:48,900
+gets confused. You know, he gets upset with all
+
+185
+00:13:48,900 --> 00:13:55,160
+the corruption. Okay. Now, the presenters should
+
+186
+00:13:55,160 --> 00:13:59,660
+get themselves ready. Do you have your colleague
+
+187
+00:13:59,660 --> 00:14:05,100
+coming? So yes, you are the presenters? They said
+
+188
+00:14:05,100 --> 00:14:08,980
+you have 15 minutes, okay. Good morning everybody.
+
+189
+00:14:09,620 --> 00:14:12,540
+Today I will present the next chapters from
+
+190
+00:14:12,540 --> 00:14:13,940
+chapter 24.
+
+191
+00:14:17,160 --> 00:14:22,660
+Chapter 24, these chapters from 24 to 32, it talks
+
+192
+00:14:22,660 --> 00:14:27,020
+about the adventures of Huckleberry Finn with the
+
+193
+00:14:27,020 --> 00:14:32,210
+Duke and the Dauphin. how they, what they do, what
+
+194
+00:14:32,210 --> 00:14:37,230
+do they do, and what they make with each other. To
+
+195
+00:14:37,230 --> 00:14:41,730
+start with chapter 24, these are outlines that
+
+196
+00:14:41,730 --> 00:14:46,430
+youth discuss gym as a sick Arab. When they go in
+
+197
+00:14:46,430 --> 00:14:51,710
+the raft, they want to go to a town, so that youth
+
+198
+00:14:51,710 --> 00:14:55,350
+discuss gym as a sick Arab because they do, they,
+
+199
+00:14:57,240 --> 00:15:01,080
+He doesn't want people to know him as, because he
+
+200
+00:15:01,080 --> 00:15:04,240
+has a black skin, so he doesn't want people to
+
+201
+00:15:04,240 --> 00:15:09,720
+know that he is a slave. He's a slave. And he and
+
+202
+00:15:09,720 --> 00:15:12,040
+the dolphin and the duke also dresses in clothes,
+
+203
+00:15:12,200 --> 00:15:19,080
+saloon clothes, so Haq sees how clothes can change
+
+204
+00:15:19,080 --> 00:15:23,550
+the appearance of people. Then they meet a young
+
+205
+00:15:23,550 --> 00:15:29,690
+man. This young man tells them that he wishes if
+
+206
+00:15:29,690 --> 00:15:34,530
+they are Wilkes brothers because Wilkes brothers
+
+207
+00:15:34,530 --> 00:15:39,450
+died and his brothers are in England, so he wants
+
+208
+00:15:39,450 --> 00:15:48,210
+them to come to the funeral of Peter Wilkes. But
+
+209
+00:15:48,210 --> 00:15:53,400
+the dolphin asks him many questions to know the
+
+210
+00:15:53,400 --> 00:15:59,140
+truth or who is that Peter Works and to know what
+
+211
+00:15:59,140 --> 00:16:05,800
+to do to deceive these people. After that, the man
+
+212
+00:16:05,800 --> 00:16:10,180
+told the Duke and the Dauphin that Peter Works has
+
+213
+00:16:10,180 --> 00:16:14,520
+two brothers One is Harvey and the other is
+
+214
+00:16:14,520 --> 00:16:18,820
+William. And one is Richard, the other is
+
+215
+00:16:18,820 --> 00:16:21,240
+different line. So, the Duke and the Daughter
+
+216
+00:16:21,240 --> 00:16:25,240
+plays the role and go to the town to receive that
+
+217
+00:16:25,240 --> 00:16:30,860
+people. When they go to the town, they ask people,
+
+218
+00:16:31,520 --> 00:16:37,750
+where is the where does Peter Wetzel live? They
+
+219
+00:16:37,750 --> 00:16:40,710
+told him that he's died, so they claim that they
+
+220
+00:16:40,710 --> 00:16:42,930
+are heartbroken and they start to cry.
+
+221
+00:16:47,490 --> 00:16:55,470
+When they
+
+222
+00:16:55,470 --> 00:16:59,660
+got to the town, people start to to believe them
+
+223
+00:16:59,660 --> 00:17:01,880
+that they are the real brothers of the big
+
+224
+00:17:01,880 --> 00:17:05,240
+terrorists. We have a quotation in this chapter
+
+225
+00:17:05,240 --> 00:17:09,300
+about Haq that Haq still has this prejudiced
+
+226
+00:17:09,300 --> 00:17:14,280
+thinking about negroes. The quotation is, well if
+
+227
+00:17:14,280 --> 00:17:17,860
+ever I start anything like it, I am a nigger, it
+
+228
+00:17:17,860 --> 00:17:22,320
+was enough to make a body ashamed of human race.
+
+229
+00:17:23,040 --> 00:17:29,340
+So the thinking of racism and slavery is still in
+
+230
+00:17:29,340 --> 00:17:34,920
+Huck's mind. He has not given up. Yes, the idea of
+
+231
+00:17:34,920 --> 00:17:39,080
+racism. It's still affected. Moving to chapter 25,
+
+232
+00:17:42,320 --> 00:17:46,020
+The Dauphin and the Duke go to Peter's wife's
+
+233
+00:17:46,020 --> 00:17:52,260
+house. They pretend that they are the uncles of
+
+234
+00:17:52,260 --> 00:17:53,180
+the three nieces.
+
+235
+00:17:56,440 --> 00:18:01,260
+Here they start to talk about, they take the will
+
+236
+00:18:01,260 --> 00:18:03,780
+and they want to divide everything. The three
+
+237
+00:18:03,780 --> 00:18:07,100
+daughters, as written in the will, that the three
+
+238
+00:18:07,100 --> 00:18:13,220
+daughters will take $3,000 and the house and
+
+239
+00:18:13,220 --> 00:18:19,220
+everything else is for Harvey and William and they
+
+240
+00:18:19,220 --> 00:18:22,280
+agree about this and they take they know about
+
+241
+00:18:22,280 --> 00:18:26,680
+where the bag of gold is hidden they take it and
+
+242
+00:18:26,680 --> 00:18:31,010
+they're so glad But there is Dr. Robinson who
+
+243
+00:18:31,010 --> 00:18:34,190
+suspects the two men. He believes that they are
+
+244
+00:18:34,190 --> 00:18:39,250
+trolls. How he knows this? Because of his accent.
+
+245
+00:18:39,990 --> 00:18:45,750
+Yes, his fake English accent, yes. But
+
+246
+00:18:45,750 --> 00:18:50,330
+unfortunately, people do not believe Dr. Robinson.
+
+247
+00:18:52,700 --> 00:18:55,700
+We have these quotations, any man that pretended
+
+248
+00:18:55,700 --> 00:18:59,000
+to be an Englishman and couldn't imitate the
+
+249
+00:18:59,000 --> 00:19:02,780
+lingua no better than what he did was a fraud and
+
+250
+00:19:02,780 --> 00:19:07,800
+liar. But people doesn't, people do not believe
+
+251
+00:19:07,800 --> 00:19:11,420
+him, so at the end he says, I wash my hands from
+
+252
+00:19:11,420 --> 00:19:15,460
+the matter, so. Give up, he gives up. Yes, he
+
+253
+00:19:15,460 --> 00:19:17,970
+gives up. Chapter 26,
+
+254
+00:19:21,650 --> 00:19:28,170
+Huck see Mary Jane in the kitchen and she's
+
+255
+00:19:28,170 --> 00:19:34,390
+crying. He sits with her and they started to talk
+
+256
+00:19:34,390 --> 00:19:38,590
+about his life in England and how they deal with
+
+257
+00:19:38,590 --> 00:19:42,390
+the slaves. And as Huck always did, telling more
+
+258
+00:19:42,390 --> 00:19:47,750
+lies and He started to lie and still he had this
+
+259
+00:19:47,750 --> 00:19:51,210
+thinking about slaves that we... But this time he
+
+260
+00:19:51,210 --> 00:19:55,590
+told her the truth Yes, he told her at the end She
+
+261
+00:19:55,590 --> 00:19:58,590
+accused her that he didn't tell her the truth but
+
+262
+00:19:58,590 --> 00:20:03,870
+he did Yes, he told her that they deal with them
+
+263
+00:20:03,870 --> 00:20:09,050
+worse than dogs and they are just slaves We didn't
+
+264
+00:20:09,050 --> 00:20:15,320
+give them holidays and they do not go to The
+
+265
+00:20:15,320 --> 00:20:23,720
+church. But even though Haq has this kind of
+
+266
+00:20:23,720 --> 00:20:28,120
+morality, he once, when he saw everything and he
+
+267
+00:20:28,120 --> 00:20:31,500
+know that the dog and the Duke deceived them, so
+
+268
+00:20:31,500 --> 00:20:33,960
+he decided to help the girls.
+
+269
+00:20:36,700 --> 00:20:42,090
+How he helped them, he go to the, the Duke and
+
+270
+00:20:42,090 --> 00:20:48,690
+Dauphin room and he steals the bag of gold and he
+
+271
+00:20:48,690 --> 00:20:56,390
+decided to hide it but he found the front door is
+
+272
+00:20:56,390 --> 00:21:04,050
+locked so the nearest place to him was the coffin
+
+273
+00:21:04,050 --> 00:21:09,910
+so the money returned to Peter Woods Very funny,
+
+274
+00:21:10,070 --> 00:21:14,210
+huh? Again, like the question about money, you
+
+275
+00:21:14,210 --> 00:21:18,170
+know. Money and death are juxtaposed. And when he
+
+276
+00:21:18,170 --> 00:21:22,570
+hides in the closest and start to spy on them.
+
+277
+00:21:22,870 --> 00:21:26,130
+Also, we can see the materialistic thinking of the
+
+278
+00:21:26,130 --> 00:21:29,370
+dolphin and the duke. All what they care about is
+
+279
+00:21:29,370 --> 00:21:34,300
+money. Another argument is important that in this
+
+280
+00:21:34,300 --> 00:21:37,340
+chapter, Haq is no longer innocent and he wants to
+
+281
+00:21:37,340 --> 00:21:39,980
+convince himself to help the girl. This is
+
+282
+00:21:39,980 --> 00:21:43,400
+foreshadowing to what will make later that Haq
+
+283
+00:21:43,400 --> 00:21:51,180
+will also help Jim free him. So now we have, you
+
+284
+00:21:51,180 --> 00:21:57,560
+know, Haq having his own moral standards. Yes, as
+
+285
+00:21:57,560 --> 00:22:00,560
+I said that he steals the bag of money and he
+
+286
+00:22:00,560 --> 00:22:09,080
+hides it in the coffin, another thing is that the
+
+287
+00:22:09,080 --> 00:22:13,110
+document and the Duke do not want only this bag of
+
+288
+00:22:13,110 --> 00:22:20,670
+money, they want to occasion the house. A slave
+
+289
+00:22:20,670 --> 00:22:23,730
+trader also comes, they buy the servants, but have
+
+290
+00:22:23,730 --> 00:22:25,910
+to keep the mum because he knows that they will
+
+291
+00:22:25,910 --> 00:22:33,490
+return back to see their mum. After the funeral
+
+292
+00:22:33,490 --> 00:22:38,230
+day, In the final day, the dolphin and the duke
+
+293
+00:22:38,230 --> 00:22:42,570
+still didn't realize that the bag of gauze is
+
+294
+00:22:42,570 --> 00:22:48,770
+disappeared. After the final day,
+
+295
+00:22:50,250 --> 00:22:55,110
+they realized that the bag is missing. Huck
+
+296
+00:22:55,110 --> 00:23:00,570
+listened some voices and so he know that the
+
+297
+00:23:00,570 --> 00:23:04,040
+dolphin The dolphin knows that the bag was hidden.
+
+298
+00:23:04,920 --> 00:23:09,880
+The dolphin asks Huck if he knows who took this
+
+299
+00:23:09,880 --> 00:23:16,560
+bag, but also Huck has this speed of thinking and
+
+300
+00:23:16,560 --> 00:23:22,460
+said, I saw these servants go there and maybe they
+
+301
+00:23:22,460 --> 00:23:26,360
+took them, but he's glad with this idea because
+
+302
+00:23:26,360 --> 00:23:29,380
+the servants are not there now, so they cannot be
+
+303
+00:23:29,380 --> 00:23:31,740
+punished. And there will be a motive to bring them
+
+304
+00:23:31,740 --> 00:23:49,200
+back In chapter
+
+305
+00:23:49,200 --> 00:23:52,720
+24, Mary Jane is sad because the servants are
+
+306
+00:23:52,720 --> 00:23:56,260
+separated from their mom and she cannot see from
+
+307
+00:23:56,260 --> 00:24:05,490
+their families Here, Hak wants
+
+308
+00:24:05,490 --> 00:24:10,010
+to reveal the truth to Mary Jane so he told her
+
+309
+00:24:10,010 --> 00:24:13,290
+that these men are frauds and they are claiming
+
+310
+00:24:13,290 --> 00:24:17,810
+that they are their uncles and they plan with each
+
+311
+00:24:17,810 --> 00:24:24,510
+other what to do. She will go to Broughton family
+
+312
+00:24:24,510 --> 00:24:25,830
+and then
+
+313
+00:24:29,740 --> 00:24:36,340
+he want to delay the day of going to England to
+
+314
+00:24:36,340 --> 00:24:39,200
+waiting that the real anchors will come.
+
+315
+00:24:42,960 --> 00:24:48,340
+At the end of the chapter, when the dove and the
+
+316
+00:24:48,340 --> 00:24:52,220
+duke want occasion the house, the real anchors of
+
+317
+00:24:52,220 --> 00:24:59,070
+Peterworth come, came. Here is the investigation,
+
+318
+00:24:59,430 --> 00:25:02,950
+who is the real anchor, yes? So this, we have a
+
+319
+00:25:02,950 --> 00:25:07,510
+humorous scene, which is built on what we call
+
+320
+00:25:07,510 --> 00:25:11,830
+mistaken identities. Usually, when we have
+
+321
+00:25:11,830 --> 00:25:16,770
+mistaken identities, we have a lot of humor. Okay?
+
+322
+00:25:17,110 --> 00:25:20,490
+Because people will look and whistle. Yes. There
+
+323
+00:25:20,490 --> 00:25:24,190
+will be a lot of confusion. Yes. So how they know
+
+324
+00:25:24,190 --> 00:25:28,970
+the real uncle, the real uncles of the nieces? Dr.
+
+325
+00:25:29,090 --> 00:25:33,210
+Robinson and the lawyer conduct investigation.
+
+326
+00:25:33,670 --> 00:25:36,750
+They know that they are not real uncles from the
+
+327
+00:25:36,750 --> 00:25:41,050
+handwriting. The lawyer has some documents from
+
+328
+00:25:41,050 --> 00:25:45,570
+the real uncles, from real Harvey and William. So
+
+329
+00:25:45,570 --> 00:25:52,040
+everyone loves him and from the two Yes, the two
+
+330
+00:25:52,040 --> 00:25:55,620
+writings are not matched with each other. Another
+
+331
+00:25:55,620 --> 00:26:01,060
+thing is the tattoo that Peter's works has, so
+
+332
+00:26:01,060 --> 00:26:06,720
+they asked what's that tattoo that the Duke and
+
+333
+00:26:06,720 --> 00:26:11,040
+the Dauphin said that it's an arrow.
+
+334
+00:26:14,600 --> 00:26:20,980
+But the real brothers of Peter said that it's a
+
+335
+00:26:20,980 --> 00:26:24,420
+tattoo that's like this. It's written like this.
+
+336
+00:26:25,360 --> 00:26:31,700
+The initial tattoo. Peter. So they
+
+337
+00:26:31,700 --> 00:26:35,580
+decided to dig the grave to make sure that it's
+
+338
+00:26:35,580 --> 00:26:41,360
+the truth. They dig the grave and Huck takes the
+
+339
+00:26:41,360 --> 00:26:43,440
+chance and runs away. He finds Jim.
+
+340
+00:26:47,500 --> 00:26:52,800
+But unfortunately, the Duke and the Dauphin joined
+
+341
+00:26:52,800 --> 00:26:56,220
+them and found them again, but Hak pretend that
+
+342
+00:26:56,220 --> 00:27:00,380
+he's happy and glad to see them again. The Duke
+
+343
+00:27:00,380 --> 00:27:02,900
+and the Dauphin started to accuse each other of
+
+344
+00:27:02,900 --> 00:27:05,840
+hiding this baboon ball, and they never think of
+
+345
+00:27:05,840 --> 00:27:09,640
+accusing Hak that he makes that.
+
+346
+00:27:13,260 --> 00:27:14,960
+The last chapter.
+
+347
+00:27:18,820 --> 00:27:21,340
+Yes, they traveled for miles without stopping.
+
+348
+00:27:21,660 --> 00:27:27,980
+Then they stopped in a town. The dolphin said to
+
+349
+00:27:27,980 --> 00:27:31,520
+the Duke and Huck, I will go to the town, and if I
+
+350
+00:27:31,520 --> 00:27:36,340
+didn't come back, so follow me. The dolphin didn't
+
+351
+00:27:36,340 --> 00:27:39,480
+come back. They follow him. When they reached,
+
+352
+00:27:39,600 --> 00:27:44,170
+they found him in a park. The Duke joined the
+
+353
+00:27:44,170 --> 00:27:48,830
+dolphin, but Huck again took the chance and he ran
+
+354
+00:27:48,830 --> 00:27:52,510
+away. It's his chance to escape from them. But he
+
+355
+00:27:52,510 --> 00:27:58,350
+didn't find Jim, so he know from a boy that they
+
+356
+00:27:58,350 --> 00:28:04,490
+sold Jim. And he go to search about Jim in
+
+357
+00:28:04,490 --> 00:28:08,950
+Phillip's farm. And then he will
+
+358
+00:28:18,210 --> 00:28:18,970
+Okay,
+
+359
+00:28:23,930 --> 00:28:26,890
+I think there is no need to discuss these things.
+
+360
+00:28:27,430 --> 00:28:30,470
+Let me share with you the quotations.
+
+361
+00:28:36,790 --> 00:28:40,330
+Okay, we ended with chapter 24 with the moral
+
+362
+00:28:40,330 --> 00:28:46,710
+judgment and we blamed Haqq for still having this
+
+363
+00:28:46,710 --> 00:28:53,110
+low opinion of slaves by saying, you know, well,
+
+364
+00:28:53,230 --> 00:28:56,890
+if I ever struck anything like it, I'm a nigger.
+
+365
+00:28:57,550 --> 00:29:02,090
+Still, he has this. Yeah, he's a friend, he's a
+
+366
+00:29:02,090 --> 00:29:04,870
+companion, he's sincere to James.
+
+367
+00:29:08,320 --> 00:29:13,880
+to free him, but still, like, he returns some, I
+
+368
+00:29:13,880 --> 00:29:18,040
+mean, racist values, and it seems like he needs
+
+369
+00:29:18,040 --> 00:29:21,080
+some time to get rid of these values.
+
+370
+00:29:23,260 --> 00:29:27,720
+In fact, chapter 25 is full of satire. Criticism.
+
+371
+00:29:28,100 --> 00:29:32,840
+It is criticism. Twain is criticizing the people.
+
+372
+00:29:34,390 --> 00:29:38,010
+is criticizing them for their sentimentalism.
+
+373
+00:29:38,190 --> 00:29:41,710
+Like, they are silly people. They are stupid. Look
+
+374
+00:29:41,710 --> 00:29:45,370
+how they are easily gulled by those people. Well,
+
+375
+00:29:45,450 --> 00:29:49,110
+when it come to that, it were the crowd like you
+
+376
+00:29:49,110 --> 00:29:53,450
+never see anything like it. And everybody broke
+
+377
+00:29:53,450 --> 00:29:59,670
+down and went to shopping right out loud. The poor
+
+378
+00:29:59,670 --> 00:30:04,300
+girls too and every woman nearly went up to the
+
+379
+00:30:04,300 --> 00:30:08,140
+girls without saying a word and kiss them a song
+
+380
+00:30:08,140 --> 00:30:11,700
+on the forehead and then put their hand on their
+
+381
+00:30:11,700 --> 00:30:15,160
+head and looked up towards the sky with the tears
+
+382
+00:30:15,160 --> 00:30:19,200
+running down and then busted out and went off
+
+383
+00:30:19,200 --> 00:30:22,980
+sobbing and swapping and give the next woman a
+
+384
+00:30:22,980 --> 00:30:27,600
+show I never see anything so disgusting like he
+
+385
+00:30:27,600 --> 00:30:31,880
+was upset he was disgusted with the sentimental
+
+386
+00:30:31,880 --> 00:30:37,100
+reaction of those people mainly when they assumed
+
+387
+00:30:37,100 --> 00:30:41,830
+or like the brothers in disguise You know, the
+
+388
+00:30:41,830 --> 00:30:47,610
+fake brothers succeeded in making them like, you
+
+389
+00:30:47,610 --> 00:30:50,910
+know, they said sentimental words and they started
+
+390
+00:30:50,910 --> 00:30:57,970
+to cry. So Twain is criticizing the stupid people
+
+391
+00:30:57,970 --> 00:31:02,040
+for their sentimental taste. And of course he is
+
+392
+00:31:02,040 --> 00:31:05,280
+satirizing those southern people. When satirizing
+
+393
+00:31:05,280 --> 00:31:07,680
+the king and the duke when they pretend to kneel
+
+394
+00:31:07,680 --> 00:31:12,040
+and weep in front of the coffin, they are not
+
+395
+00:31:12,040 --> 00:31:16,100
+originally weeping him. Of course, you know, this
+
+396
+00:31:16,100 --> 00:31:17,280
+is like the whole
+
+397
+00:31:23,380 --> 00:31:25,120
+Robinson was telling the truth and nobody wanted
+
+398
+00:31:25,120 --> 00:31:28,040
+to listen to him. We have dramatic irony because
+
+399
+00:31:28,040 --> 00:31:31,500
+we know that he's telling the truth and like the
+
+400
+00:31:31,500 --> 00:31:34,540
+people do not want to believe. But I like, you
+
+401
+00:31:34,540 --> 00:31:37,600
+know, Dr. Robinson, the wise man, what did he say?
+
+402
+00:31:38,520 --> 00:31:42,400
+Is it my poor brother like this is like dear good
+
+403
+00:31:42,400 --> 00:31:46,800
+friend and play and musician, I? And he wanted
+
+404
+00:31:46,800 --> 00:31:49,520
+like to shake hands with him. What did Robinson
+
+405
+00:31:49,520 --> 00:31:52,940
+say? Keep your hands off of me, says the doctor.
+
+406
+00:31:53,440 --> 00:31:57,060
+You will talk like an English man, don't you? It's
+
+407
+00:31:57,060 --> 00:32:00,160
+the worst imitation I ever heard. You Peter,
+
+408
+00:32:00,480 --> 00:32:03,700
+Wilkes brother, you are Freud. That's what you
+
+409
+00:32:03,700 --> 00:32:07,660
+are. So he discovered it. This is not imitation.
+
+410
+00:32:08,300 --> 00:32:11,660
+So imitating, of course, like the American have
+
+411
+00:32:11,660 --> 00:32:14,440
+their own language and it's difficult for American
+
+412
+00:32:14,440 --> 00:32:19,460
+to imitate the English people. Well, how they all
+
+413
+00:32:19,460 --> 00:32:22,360
+took on, they crowded around the doctor, like this
+
+414
+00:32:22,360 --> 00:32:25,750
+is their action. The doctor was telling them the
+
+415
+00:32:25,750 --> 00:32:30,390
+truth, but they refused to accept that. Well, how
+
+416
+00:32:30,390 --> 00:32:33,250
+they all took on, they crowded around the doctor
+
+417
+00:32:33,250 --> 00:32:37,010
+and tried to quiet him down and tried to explain
+
+418
+00:32:37,010 --> 00:32:41,810
+to him and tell him how Harvey's showed in 40 ways
+
+419
+00:32:41,810 --> 00:32:46,590
+that he was Harvey and known everybody by name.
+
+420
+00:32:46,980 --> 00:32:50,260
+and the names of the very dogs and baked and it
+
+421
+00:32:50,260 --> 00:32:54,760
+seems how you know minute details they collected
+
+422
+00:32:54,760 --> 00:32:59,780
+about the Peterbanks in order to like make
+
+423
+00:32:59,780 --> 00:33:06,300
+fabrication you know like very perfect and begged
+
+424
+00:33:06,300 --> 00:33:09,400
+him not to harvest feelings and the poor girls
+
+425
+00:33:09,400 --> 00:33:13,180
+feelings and all it's very you know it's a
+
+426
+00:33:18,880 --> 00:33:22,740
+In chapter six, you know, we have Huck, like we
+
+427
+00:33:22,740 --> 00:33:27,880
+blame Huck for being silent, observing those
+
+428
+00:33:27,880 --> 00:33:33,380
+people swindling, or the king and the duke were
+
+429
+00:33:33,380 --> 00:33:38,520
+swindling people, were playing tricks. So now we
+
+430
+00:33:38,520 --> 00:33:42,540
+reach to a point where, hey Huck, you should
+
+431
+00:33:42,540 --> 00:33:46,920
+behave. And like when Huck found that and the
+
+432
+00:33:46,920 --> 00:33:49,860
+orphans were in real danger, they were going to
+
+433
+00:33:49,860 --> 00:33:53,740
+lose their money, he decided to help. So then I
+
+434
+00:33:53,740 --> 00:33:58,000
+let out for a bit, I said like this, he stole the
+
+435
+00:33:58,000 --> 00:34:00,960
+money, and as you see it, hid them in the coffin.
+
+436
+00:34:01,840 --> 00:34:06,000
+So I let out for a bit, I said meaning some time
+
+437
+00:34:06,000 --> 00:34:09,540
+or another. When I got by myself, I went thinking
+
+438
+00:34:09,540 --> 00:34:12,940
+the thing over. I said to myself, I shall go to
+
+439
+00:34:12,940 --> 00:34:16,400
+the doctor, private, and blow on these throws. No,
+
+440
+00:34:16,820 --> 00:34:20,180
+that won't do. He might tell who told him. Look
+
+441
+00:34:20,180 --> 00:34:24,480
+here, he was hesitant to tell about them. Why?
+
+442
+00:34:25,380 --> 00:34:31,280
+Why? He will suspect him also. No, why did he keep
+
+443
+00:34:31,280 --> 00:34:37,320
+silent all the time? Because he came with the king
+
+444
+00:34:37,320 --> 00:34:40,980
+and the duke, so he will be suspected as bartender
+
+445
+00:34:40,980 --> 00:34:43,980
+also. But in this quotation you see a why, you
+
+446
+00:34:43,980 --> 00:34:44,140
+know?
+
+447
+00:34:47,390 --> 00:34:51,250
+He might tell who told him that the king and the
+
+448
+00:34:51,250 --> 00:34:55,250
+duke would make it warm for me. Shall I go a
+
+449
+00:34:55,250 --> 00:34:59,330
+private and tell Mary Jane? No, it doesn't do. Her
+
+450
+00:34:59,330 --> 00:35:02,910
+face would give them a hint, sure. They got the
+
+451
+00:35:02,910 --> 00:35:06,710
+money and they would slide right out and get away
+
+452
+00:35:06,710 --> 00:35:10,410
+with it. If she was to fetch and help, I'd get
+
+453
+00:35:10,410 --> 00:35:14,070
+mixed up in the business before it was done with
+
+454
+00:35:14,070 --> 00:35:17,920
+weather. I judged, no there ain't good way but
+
+455
+00:35:17,920 --> 00:35:21,560
+when I go to steal that money. He decided to steal
+
+456
+00:35:21,560 --> 00:35:25,100
+the money. Of course like he didn't want to tell
+
+457
+00:35:25,100 --> 00:35:28,540
+because he was worried about Jen. You know his
+
+458
+00:35:28,540 --> 00:35:32,360
+passion, his compassion, his love, his friendship
+
+459
+00:35:32,360 --> 00:35:37,220
+for Jen made him like very careful not to tell
+
+460
+00:35:37,220 --> 00:35:40,960
+because he was afraid those would get back at him
+
+461
+00:35:40,960 --> 00:35:44,260
+with revenge and take Jen and so on, sell him.
+
+462
+00:35:49,700 --> 00:35:54,220
+So they went off a-joking and I felt dreadful. A
+
+463
+00:35:54,220 --> 00:35:57,860
+-joking like they went imitating and I work it all
+
+464
+00:35:57,860 --> 00:36:01,280
+onto the niggers and yet I hadn't done the niggers
+
+465
+00:36:01,280 --> 00:36:05,120
+no harm by it. Like this is Jim when he said that
+
+466
+00:36:05,970 --> 00:36:09,870
+It is not me, it's not me who took the money or
+
+467
+00:36:09,870 --> 00:36:12,970
+stole the money because they accused him. He said
+
+468
+00:36:12,970 --> 00:36:18,010
+that the slaves did that. But here, like this lie
+
+469
+00:36:18,010 --> 00:36:23,830
+is not a lie for him. Why? Because, you know, the
+
+470
+00:36:23,830 --> 00:36:28,950
+slaves were sold and he thought Yeah, no one is
+
+471
+00:36:28,950 --> 00:36:32,790
+going to be harmed because they are already sold.
+
+472
+00:36:33,430 --> 00:36:36,150
+And he thought, you know, it might be a reason
+
+473
+00:36:36,150 --> 00:36:41,010
+why, you know, they might bring them back because
+
+474
+00:36:41,010 --> 00:36:47,550
+of the money. Chapter 27, like, you know, it's the
+
+475
+00:36:47,550 --> 00:36:50,630
+selling of the slaves themselves. The thing made a
+
+476
+00:36:50,630 --> 00:36:54,870
+big stir in the town too. How, you know, when they
+
+477
+00:36:54,870 --> 00:36:59,960
+sold The slaves of Peter Wilkes, like it was very
+
+478
+00:36:59,960 --> 00:37:03,000
+harmful. Again here this theme of slavery is
+
+479
+00:37:03,000 --> 00:37:05,520
+highlighted. The atrocities committed against
+
+480
+00:37:05,520 --> 00:37:08,060
+those people when they sold them as property.
+
+481
+00:37:12,090 --> 00:37:14,930
+Children left their mother. The thing made a big
+
+482
+00:37:14,930 --> 00:37:19,490
+stir in the town, too. And a good many come out,
+
+483
+00:37:20,090 --> 00:37:24,210
+flat-footed, and said it was a scandal. I was to
+
+484
+00:37:24,210 --> 00:37:27,730
+separate the mother and the children that way. It
+
+485
+00:37:27,730 --> 00:37:31,590
+injured the Freud's son. But the old fool, he bolt
+
+486
+00:37:31,590 --> 00:37:35,750
+right along, spite of all the dew could say or do.
+
+487
+00:37:36,150 --> 00:37:40,170
+And I tell you, the dew was powerful and easy. You
+
+488
+00:37:40,170 --> 00:37:44,330
+know, because people here, like, got mad why the
+
+489
+00:37:44,330 --> 00:37:48,290
+slaves were separated from their families.
+
+490
+00:37:51,370 --> 00:37:56,350
+Chapter 28, like, he told the truth to Mary Jane.
+
+491
+00:37:58,270 --> 00:38:01,250
+And here it's funny because, you know, Haqq is all
+
+492
+00:38:01,250 --> 00:38:08,530
+the time telling lies. So I went to studying it
+
+493
+00:38:08,530 --> 00:38:13,280
+out. I say to myself, I reckon a buddy that ups
+
+494
+00:38:13,280 --> 00:38:17,660
+and tells the truth when he is in a tight place is
+
+495
+00:38:17,660 --> 00:38:22,340
+talking considerable manneresque. Though I earned,
+
+496
+00:38:23,060 --> 00:38:26,740
+I had no experience and cannot stay for certain,
+
+497
+00:38:27,140 --> 00:38:30,880
+but it looks so to me anyway. And yet, here is a
+
+498
+00:38:30,880 --> 00:38:35,280
+case where I am blessed if I don't look to me like
+
+499
+00:38:35,280 --> 00:38:38,660
+the truth is better and actually safer than a lie.
+
+500
+00:38:39,100 --> 00:38:43,900
+So when a woman works for him, when a lie works
+
+501
+00:38:43,900 --> 00:38:46,560
+for him, he would tell a lie. When the truth works
+
+502
+00:38:46,560 --> 00:38:49,620
+for him, he would tell the truth. And here, he
+
+503
+00:38:49,620 --> 00:38:52,620
+thought that the truth would work for him better
+
+504
+00:38:52,620 --> 00:38:55,480
+than a lie. So he decided to tell the truth.
+
+505
+00:39:08,510 --> 00:39:12,150
+Then I came back and sat down again and says,
+
+506
+00:39:12,290 --> 00:39:16,790
+don't you holler, just sit still and take it like
+
+507
+00:39:16,790 --> 00:39:20,270
+a man. I got to tell the truth. Now he was
+
+508
+00:39:20,270 --> 00:39:24,990
+addressing Mayor Jane. Don't you holler, don't
+
+509
+00:39:24,990 --> 00:39:29,890
+panic, just sit still and take it like a man. We
+
+510
+00:39:29,890 --> 00:39:32,930
+said this is like anti-feminist because he thinks
+
+511
+00:39:32,930 --> 00:39:37,360
+that women do not keep secrets. But at the same
+
+512
+00:39:37,360 --> 00:39:40,500
+time, he said that she was the missed girl. Oh,
+
+513
+00:39:40,620 --> 00:39:45,180
+yeah. I got to tell the truth. And you want to
+
+514
+00:39:45,180 --> 00:39:48,960
+brace up Miss Mary because it's bad kind and going
+
+515
+00:39:48,960 --> 00:39:54,180
+to be her to take. But there ain't no help for it.
+
+516
+00:39:54,700 --> 00:39:57,840
+These uncles of you ain't no uncles at all.
+
+517
+00:39:58,100 --> 00:40:01,800
+They're not uncles. They are capital of Freud's
+
+518
+00:40:01,800 --> 00:40:05,930
+regular dead beats. They are now, we are over the
+
+519
+00:40:05,930 --> 00:40:09,070
+worst of it. You can stand the rest meddling AC.
+
+520
+00:40:09,790 --> 00:40:16,210
+So he told her the truth and he asked her to like
+
+521
+00:40:16,210 --> 00:40:22,230
+leave. Because he was afraid that her face would
+
+522
+00:40:22,230 --> 00:40:28,150
+tell him. Yeah, her feelings. So again, it's anti
+
+523
+00:40:28,150 --> 00:40:32,150
+-feminists like accusing women of being an open
+
+524
+00:40:32,150 --> 00:40:36,540
+book, like revealing Very sentimental. Okay,
+
+525
+00:40:36,840 --> 00:40:41,340
+during these adventures, as we said, Hak kept
+
+526
+00:40:41,340 --> 00:40:46,620
+thinking of Tom. Of Jim, sorry. Well, I say it's
+
+527
+00:40:46,620 --> 00:40:50,960
+rough enough. Gang. Them two freights and I'm
+
+528
+00:40:50,960 --> 00:40:54,360
+fixed. So I got to travel with them a while
+
+529
+00:40:54,360 --> 00:40:58,940
+longer. Whether I want to or not. He found himself
+
+530
+00:40:58,940 --> 00:41:02,960
+obliged to do that. I'd rather not tell you why.
+
+531
+00:41:04,090 --> 00:41:07,970
+And if you was to blow on them, this town would
+
+532
+00:41:07,970 --> 00:41:11,770
+get me out of very close and I would be alright.
+
+533
+00:41:12,110 --> 00:41:16,450
+But there would be another person that you don't
+
+534
+00:41:16,450 --> 00:41:19,750
+know about who would be in a big trouble. Who's
+
+535
+00:41:19,750 --> 00:41:24,610
+this person? General. Well, we got to save him.
+
+536
+00:41:25,670 --> 00:41:31,130
+Ain't we? Of course we will. then we won't blow on
+
+537
+00:41:31,130 --> 00:41:34,190
+them. So here he was very careful. He didn't want
+
+538
+00:41:34,190 --> 00:41:40,230
+like them to harm Jim. But unfortunately, they
+
+539
+00:41:40,230 --> 00:41:41,070
+harmed him later.
+
+540
+00:41:44,030 --> 00:41:47,350
+This is like the anti-feminist. What did you
+
+541
+00:41:47,350 --> 00:41:51,110
+reckon I wanted you to go at all for Miss Mary
+
+542
+00:41:51,110 --> 00:41:53,930
+White? You know, why did I tell you to leave?
+
+543
+00:41:54,530 --> 00:41:57,820
+Well, I never thought and come to think, I don't
+
+544
+00:41:57,820 --> 00:42:02,020
+know, what was it? She's asking him. Why? It is
+
+545
+00:42:02,020 --> 00:42:05,720
+because you ain't one of these leather face
+
+546
+00:42:05,720 --> 00:42:09,300
+people. I don't want no better book than what your
+
+547
+00:42:09,300 --> 00:42:13,800
+face is. A body can sit down and read it off like
+
+548
+00:42:13,800 --> 00:42:19,930
+a course print. Do you reckon you can Go and face
+
+549
+00:42:19,930 --> 00:42:23,250
+your uncles when they come to kiss you good
+
+550
+00:42:23,250 --> 00:42:27,270
+morning and never like he was a French he won't
+
+551
+00:42:27,270 --> 00:42:31,330
+you know betray the secret. He is very mature in
+
+552
+00:42:31,330 --> 00:42:37,890
+his thinking. Very mature. Now I think after this
+
+553
+00:42:37,890 --> 00:42:40,550
+he has the right to feel proud of himself.
+
+554
+00:42:41,490 --> 00:42:44,510
+Everything was alright now. The girls like he
+
+555
+00:42:44,510 --> 00:42:49,230
+saved the money. The girls would not say nothing
+
+556
+00:42:49,230 --> 00:42:53,710
+because they wanted to go to England and the king
+
+557
+00:42:53,710 --> 00:42:57,270
+and the duke would rather Mary Jane was off
+
+558
+00:42:57,270 --> 00:43:01,470
+working for the auction than around in the reach
+
+559
+00:43:01,470 --> 00:43:05,070
+of Dr. Robinson. I felt very good. I just I had
+
+560
+00:43:05,070 --> 00:43:09,030
+done it pretty neat. I reckon Thomas Wayard
+
+561
+00:43:09,030 --> 00:43:15,830
+couldn't have done it no better, no neater
+
+562
+00:43:15,830 --> 00:43:19,610
+himself. Of course, he would have thrown more
+
+563
+00:43:19,610 --> 00:43:23,750
+style. Like if Huck again, this juxtaposition
+
+564
+00:43:23,750 --> 00:43:27,730
+between Huck and Tom is always there.
+
+565
+00:43:30,450 --> 00:43:34,890
+In chapter 29, as we said, the real brothers
+
+566
+00:43:34,890 --> 00:43:36,890
+appeared.
+
+567
+00:43:38,530 --> 00:43:41,610
+And we have a lot of farce because of mistaken
+
+568
+00:43:41,610 --> 00:43:47,020
+identity. People will be confused. And the funny
+
+569
+00:43:47,020 --> 00:43:50,060
+thing when they dug the grave and they found the
+
+570
+00:43:50,060 --> 00:43:52,980
+money there, you know, so again money,
+
+571
+00:43:53,220 --> 00:43:58,720
+materialism, money is juxtaposed with death. When
+
+572
+00:43:58,720 --> 00:44:02,760
+they, you know, people discovered about the truth
+
+573
+00:44:02,760 --> 00:44:06,820
+of those people, so they had to escape and to sell
+
+574
+00:44:06,820 --> 00:44:09,420
+gem for 40 dollars.
+
+575
+00:44:12,170 --> 00:44:18,150
+And this leads like, you know, the climax. So when
+
+576
+00:44:18,150 --> 00:44:22,810
+he sold, he thought that he, you know, they sold
+
+577
+00:44:22,810 --> 00:44:26,210
+his property because he thought that Jim was his
+
+578
+00:44:26,210 --> 00:44:29,930
+property. Still he thinks that Jim's is a property
+
+579
+00:44:29,930 --> 00:44:34,090
+for him. I mean, once I said to myself, now this
+
+580
+00:44:34,090 --> 00:44:39,060
+is a conflict. because he thought he has gone too
+
+581
+00:44:39,060 --> 00:44:47,420
+far in his assistance to run away a slave. So once
+
+582
+00:44:47,420 --> 00:44:50,140
+I said to myself it would be a thousand times
+
+583
+00:44:50,140 --> 00:44:54,280
+better for Jim to be a slave at home where his
+
+584
+00:44:54,280 --> 00:44:58,820
+family was as long as he would got to be a slave.
+
+585
+00:44:59,060 --> 00:45:02,800
+It's an irony, you know? Like to be a slave is
+
+586
+00:45:02,800 --> 00:45:06,960
+better than to be You know, free because, you
+
+587
+00:45:06,960 --> 00:45:10,600
+know, to be like slave is better than to be run
+
+588
+00:45:10,600 --> 00:45:14,180
+away or to be... Why? Because here society is
+
+589
+00:45:14,180 --> 00:45:18,560
+polluted, it is full of... it is full of lies and
+
+590
+00:45:18,560 --> 00:45:24,420
+racism. Okay. And so I better write a letter to
+
+591
+00:45:24,420 --> 00:45:27,920
+Tom Swale and tell him to tell Miss Watson where
+
+592
+00:45:27,920 --> 00:45:33,340
+he was. So his conscience or he started, I mean,
+
+593
+00:45:34,000 --> 00:45:39,280
+But to think it is better to tell. But I soon gave
+
+594
+00:45:39,280 --> 00:45:43,980
+up that notion for two things. She would be mad
+
+595
+00:45:43,980 --> 00:45:48,840
+and disgusted at his rascality and ungratefulness.
+
+596
+00:45:49,600 --> 00:45:52,800
+And he didn't want her to be mad for leaving him.
+
+597
+00:45:52,920 --> 00:45:56,100
+And so she would call him straight down the river
+
+598
+00:45:56,100 --> 00:45:59,580
+again. And if she didn't, everybody naturally
+
+599
+00:45:59,580 --> 00:46:02,300
+despises ungrateful nigger. He would be
+
+600
+00:46:02,300 --> 00:46:05,580
+stigmatized. as an ungrateful nigger. And they
+
+601
+00:46:05,580 --> 00:46:08,960
+would make Jim feel it all the time. And so he
+
+602
+00:46:08,960 --> 00:46:12,840
+would feel honorary and disgraced. And then think
+
+603
+00:46:12,840 --> 00:46:18,580
+of me, like one reason, like he, he, you know, Jim
+
+604
+00:46:18,580 --> 00:46:22,120
+would be stigmatized as ungrateful. This is the
+
+605
+00:46:22,120 --> 00:46:25,060
+reason why he would not tell him. The other reason
+
+606
+00:46:25,060 --> 00:46:28,880
+is me. It would be get all around that Huck Finn
+
+607
+00:46:28,880 --> 00:46:34,050
+helped the nigger to get his The society would
+
+608
+00:46:34,050 --> 00:46:38,270
+accuse him of being abolitionist, and abolitionist
+
+609
+00:46:38,270 --> 00:46:40,450
+was a stigma during that time.
+
+610
+00:46:45,950 --> 00:46:50,290
+He decided then to write a letter, so he was
+
+611
+00:46:50,290 --> 00:46:54,070
+submissive to the values, the laws of the society,
+
+612
+00:46:54,190 --> 00:46:59,050
+and he wrote the letter. And you know, but after
+
+613
+00:46:59,050 --> 00:47:03,710
+that, okay, now what did he, like this is the
+
+614
+00:47:03,710 --> 00:47:06,690
+irony. When he wrote the letter, he said, I felt
+
+615
+00:47:06,690 --> 00:47:11,690
+good and almost clean of sin for the first time. I
+
+616
+00:47:11,690 --> 00:47:15,110
+had never felt so in my life. And I know I could
+
+617
+00:47:15,110 --> 00:47:19,130
+pray now. Like when he wrote the letter, He
+
+618
+00:47:19,130 --> 00:47:22,430
+thought that he cleared, you know, he cleared, he
+
+619
+00:47:22,430 --> 00:47:24,990
+washed himself out of sin. But this is an error
+
+620
+00:47:24,990 --> 00:47:30,370
+because we know like he is committing a sin. He's
+
+621
+00:47:30,370 --> 00:47:33,370
+not washed out of the sin when he wrote the letter
+
+622
+00:47:33,370 --> 00:47:37,830
+and tell them. It's, you know, it's a dramatic
+
+623
+00:47:37,830 --> 00:47:41,270
+error. But I didn't do it straight off. But I laid
+
+624
+00:47:41,270 --> 00:47:44,070
+the paper down and said, they're thinking,
+
+625
+00:47:44,210 --> 00:47:47,370
+thinking how good it was. All this happened. So
+
+626
+00:47:47,800 --> 00:47:51,240
+and how near I come to being lost and going to
+
+627
+00:47:51,240 --> 00:47:55,460
+hell. So I started to go back and say, oh my God,
+
+628
+00:47:55,460 --> 00:47:57,760
+I was lost and I will go to hell. So he's still
+
+629
+00:47:57,760 --> 00:48:00,820
+thinking in the way Miss Douglas and Miss Watson
+
+630
+00:48:00,820 --> 00:48:02,360
+were thinking.
+
+631
+00:48:05,080 --> 00:48:08,540
+And went on thinking and get to thinking over our
+
+632
+00:48:08,540 --> 00:48:11,960
+trip down the river. And I see Jim before me. all
+
+633
+00:48:11,960 --> 00:48:15,560
+the time in the day and in the night.
+
+634
+00:48:17,820 --> 00:48:21,900
+You know, sometimes moonlight, sometimes I'm just
+
+635
+00:48:21,900 --> 00:48:23,940
+quoting this chapter because it's very important.
+
+636
+00:48:24,220 --> 00:48:30,440
+So, you know, we have here the real conflict. And
+
+637
+00:48:30,440 --> 00:48:35,060
+as you see here, finally, he decided to go to
+
+638
+00:48:35,060 --> 00:48:41,810
+hell. He was, yeah, it was a closed place. I took
+
+639
+00:48:41,810 --> 00:48:45,410
+it up and held it in my hand. I was trembling like
+
+640
+00:48:45,410 --> 00:48:50,310
+this is holding the letter because I got to decide
+
+641
+00:48:50,310 --> 00:48:54,610
+forever. Now this is irreversible. Betwixt two
+
+642
+00:48:54,610 --> 00:48:58,490
+things and I know it. I studied a minute sort of
+
+643
+00:48:58,490 --> 00:49:01,510
+holding my breath and this says to myself,
+
+644
+00:49:11,550 --> 00:49:15,290
+It's not a sin at all. Now he thinks that he did
+
+645
+00:49:15,290 --> 00:49:18,470
+the wrong thing, but we know that he did the right
+
+646
+00:49:18,470 --> 00:49:22,250
+thing. But it's very nice like he decided to
+
+647
+00:49:22,250 --> 00:49:25,850
+listen to his impulse, to his intuition and to
+
+648
+00:49:25,850 --> 00:49:30,010
+make a decision. So this is, you know, the, I
+
+649
+00:49:30,010 --> 00:49:33,710
+mean, the growth, the mental growth, you know. We
+
+650
+00:49:33,710 --> 00:49:40,730
+have a hero who is like now has become mature, he
+
+651
+00:49:40,730 --> 00:49:43,430
+is capable of taking decisions.
+
+652
+00:49:46,570 --> 00:49:53,150
+Okay, chapter 32, I think we have this, I mean the
+
+653
+00:49:53,150 --> 00:50:00,870
+chapters until 36. We have Tom, I mean after they
+
+654
+00:50:00,870 --> 00:50:06,670
+left. In chapter 32, we have the scene of Philip's
+
+655
+00:50:06,670 --> 00:50:12,470
+plantation. Jim, if you remember, was sworn for
+
+656
+00:50:12,470 --> 00:50:16,510
+the Phillips and he was there in their house. By
+
+657
+00:50:16,510 --> 00:50:21,080
+chance, you know, Huck went there. and he found
+
+658
+00:50:21,080 --> 00:50:29,240
+the dogs and Sally told that he was Tom and Tom
+
+659
+00:50:29,240 --> 00:50:32,580
+pretended that he is Tom's brother but like he
+
+660
+00:50:32,580 --> 00:50:38,360
+continued telling lies I think and then the real
+
+661
+00:50:38,360 --> 00:50:42,360
+Tom come when he knew that he is Tom Sawyer like
+
+662
+00:50:42,360 --> 00:50:44,800
+he was very grateful that he found out Tom Sawyer
+
+663
+00:50:44,800 --> 00:50:48,100
+so I'm going to lie more on him and then you know
+
+664
+00:50:48,100 --> 00:50:54,380
+Tom All right. And he pretends he is from Dubai.
+
+665
+00:50:54,400 --> 00:50:57,840
+So in these chapters, or in this chapter
+
+666
+00:50:57,840 --> 00:51:01,980
+specifically, we have symbolism. Again, it's
+
+667
+00:51:01,980 --> 00:51:09,000
+rebirth. Like again, we have like it's a hint to
+
+668
+00:51:09,000 --> 00:51:17,420
+Haq being reborn. Because when Tom came, he saw
+
+669
+00:51:17,420 --> 00:51:17,880
+Haq.
+
+670
+00:51:22,390 --> 00:51:31,050
+So we are again reminded of what is interesting
+
+671
+00:51:31,050 --> 00:51:40,130
+like when Tom came, they decided to draw a plan.
+
+672
+00:51:44,570 --> 00:51:49,410
+Do you know what they are going to do? They want
+
+673
+00:51:49,410 --> 00:51:57,570
+to dig a tunnel with knives and spoons? It's Tom's
+
+674
+00:51:57,570 --> 00:52:02,870
+plan. But Huck said that we can take the key and
+
+675
+00:52:02,870 --> 00:52:09,260
+free him. But Tom wants more adventures and likes
+
+676
+00:52:09,260 --> 00:52:14,660
+to follow the books. And Tom knows that Miss
+
+677
+00:52:14,660 --> 00:52:23,520
+Watson has died. No, I mean Douglas. She said that
+
+678
+00:52:23,520 --> 00:52:26,120
+she's going to set him free. Yes. Yes. He knows
+
+679
+00:52:26,120 --> 00:52:30,640
+that. But she had died two months before. Yes. But
+
+680
+00:52:30,640 --> 00:52:32,900
+like she decided to let him free. He knows that
+
+681
+00:52:32,900 --> 00:52:38,220
+he's free, but he decided To play before. Yes.
+
+682
+00:52:39,740 --> 00:52:43,860
+Now, I mean, this is like dark comedy. Why?
+
+683
+00:52:44,000 --> 00:52:50,300
+Because they are going to delay the freedom of
+
+684
+00:52:50,300 --> 00:52:55,260
+Jen. And they were about to die. But what might
+
+685
+00:52:55,260 --> 00:53:00,140
+make this scene a little bit acceptable is like
+
+686
+00:53:00,140 --> 00:53:03,840
+the way Jim was involved. Jim was satisfied
+
+687
+00:53:03,840 --> 00:53:06,500
+because he wanted to be free. Free, yes. So Jim
+
+688
+00:53:06,500 --> 00:53:12,040
+was helping him. I think these chapters are good
+
+689
+00:53:12,040 --> 00:53:17,740
+for if you want the metafiction. Yes. There is
+
+690
+00:53:17,740 --> 00:53:25,940
+like satire of those sentimental stories, those
+
+691
+00:53:25,940 --> 00:53:29,660
+detective stories where people are taken captives.
+
+692
+00:53:30,240 --> 00:53:36,240
+So look how they wanted Jim
+
+693
+00:53:36,240 --> 00:53:40,370
+to play the role, how to write in his blood, you
+
+694
+00:53:40,370 --> 00:53:43,430
+know, how to write and how to say, like, here
+
+695
+00:53:43,430 --> 00:53:49,270
+there was like a man, a heart broken, so all these
+
+696
+00:53:49,270 --> 00:53:54,090
+kinds of metafiction. And then Tom will write
+
+697
+00:53:54,090 --> 00:53:57,570
+because Jim cannot write. Yes, I would like you,
+
+698
+00:53:57,750 --> 00:54:00,010
+because I didn't prepare these quotes, so I want
+
+699
+00:54:00,010 --> 00:54:04,530
+just to read some of these, you know, quotes and
+
+700
+00:54:04,530 --> 00:54:11,500
+then Like what chapter? Chapter two? No, no, no.
+
+701
+00:54:11,580 --> 00:54:18,960
+It's not chapter two. It's like...
+
+702
+00:54:18,960 --> 00:54:21,760
+Okay,
+
+703
+00:54:22,540 --> 00:54:29,220
+we're done. So I think we can... Yeah. Here, like
+
+704
+00:54:29,220 --> 00:54:32,880
+look here. It's chapter 37.
+
+705
+00:54:34,160 --> 00:54:37,540
+This is what he would write. Here, a captive,
+
+706
+00:54:38,940 --> 00:54:43,120
+heart busted. Here, a poor prisoner, forsought by
+
+707
+00:54:43,120 --> 00:54:47,280
+the world and friends, fritted out. All of this is
+
+708
+00:54:47,280 --> 00:54:51,560
+a kind of sarcasm. Here, a lonely heart, broke,
+
+709
+00:54:52,460 --> 00:54:55,980
+and worn spirit went to its rest after thirty
+
+710
+00:54:55,980 --> 00:55:00,980
+years of solitary captivity. Here, homeless and
+
+711
+00:55:00,980 --> 00:55:05,180
+friendless, after 37 years of bitter captivity,
+
+712
+00:55:05,940 --> 00:55:09,460
+perished a noble stranger, you know, natural son
+
+713
+00:55:09,460 --> 00:55:11,720
+of Louis XIX.
+
+714
+00:55:13,520 --> 00:55:20,360
+It's very, you know, funny. And I would say it is
+
+715
+00:55:20,360 --> 00:55:27,520
+dark humor because we have a man who is in slavery
+
+716
+00:55:27,520 --> 00:55:28,640
+and he's suffering.
+
+717
+00:55:31,360 --> 00:55:37,080
+Okay, but finally they freed him and next time
+
+718
+00:55:37,080 --> 00:55:41,140
+we're going to continue looking at those chapters
+
+719
+00:55:41,140 --> 00:55:45,140
+in also a critical way. Hopefully we finish this
+
+720
+00:55:45,140 --> 00:55:49,740
+week. You have to help us by reading. Thank you
+
+721
+00:55:49,740 --> 00:55:50,200
+very much.
+
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@@ -0,0 +1,2884 @@
+1
+00:00:25,130 --> 00:00:30,190
+Good morning my students. Welcome to week number
+
+2
+00:00:30,190 --> 00:00:32,990
+eight I think in the course, this course of
+
+3
+00:00:32,990 --> 00:00:36,790
+American Let. Today we are supposed to continue
+
+4
+00:00:36,790 --> 00:00:38,410
+discussing
+
+5
+00:00:47,610 --> 00:00:52,170
+And let's see before discussing like what you have
+
+6
+00:00:52,170 --> 00:00:55,970
+prepared. I think most of you prepared chapters.
+
+7
+00:00:56,150 --> 00:01:00,110
+How did you find it? How did you find chapter like
+
+8
+00:01:00,110 --> 00:01:01,090
+25?
+
+9
+00:01:04,260 --> 00:01:07,920
+In this chapter we are introduced to a new story
+
+10
+00:01:07,920 --> 00:01:11,600
+and new characters, the family of Mary Jane and
+
+11
+00:01:11,600 --> 00:01:15,640
+her sisters and how they inherited Peter's wealth
+
+12
+00:01:15,640 --> 00:01:19,640
+by giving like three thousand dollars for the
+
+13
+00:01:19,640 --> 00:01:24,140
+three sisters or the three nieces and a house and
+
+14
+00:01:24,140 --> 00:01:28,560
+other three thousand dollars to his brothers. Then
+
+15
+00:01:28,560 --> 00:01:32,980
+the king and the Duke manipulated her and took and
+
+16
+00:01:32,980 --> 00:01:38,500
+she gave them the money and she... So we have the
+
+17
+00:01:38,500 --> 00:01:43,480
+Peter Works episode. Yes. And we know if you
+
+18
+00:01:43,480 --> 00:01:46,480
+remember at the end of chapter 24 when they
+
+19
+00:01:46,480 --> 00:01:52,560
+escaped the raging mob after swindling them, they
+
+20
+00:01:52,560 --> 00:01:55,620
+met a man in the river and the man told them
+
+21
+00:01:55,620 --> 00:01:59,760
+about, if you remember, Peter Works and they
+
+22
+00:01:59,760 --> 00:02:06,270
+decided to Like to act like brothers in order to
+
+23
+00:02:06,270 --> 00:02:12,070
+take the money. Yes, this is a very interesting
+
+24
+00:02:12,070 --> 00:02:17,250
+episode. Haqq is going to observe and we might
+
+25
+00:02:17,250 --> 00:02:22,490
+blame him. He felt guilty at the end. Yes, he felt
+
+26
+00:02:22,490 --> 00:02:26,490
+guilty. But he was like watching, he was
+
+27
+00:02:26,490 --> 00:02:27,010
+observing.
+
+28
+00:02:31,160 --> 00:02:32,780
+What else do you want to say?
+
+29
+00:02:36,680 --> 00:02:40,740
+The smart act of the king and the duke, that they
+
+30
+00:02:40,740 --> 00:02:43,820
+knew that the society or the people are stupid or
+
+31
+00:02:43,820 --> 00:02:46,760
+naive to believe them. So they made some things to
+
+32
+00:02:46,760 --> 00:02:50,340
+grab or to win their hearts in order to... If
+
+33
+00:02:50,340 --> 00:02:53,200
+something bad happens, they go beside them. So
+
+34
+00:02:53,200 --> 00:02:56,540
+this was very important for the society and the
+
+35
+00:02:56,540 --> 00:03:01,400
+king. Yeah, like I think the people were easily
+
+36
+00:03:01,400 --> 00:03:07,260
+caught. They were easily deceived by the tricks of
+
+37
+00:03:07,260 --> 00:03:11,760
+those people and you know there we find like there
+
+38
+00:03:11,760 --> 00:03:14,620
+is a lot of satire because those people were
+
+39
+00:03:14,620 --> 00:03:19,880
+sentimental and you know if you remember like the
+
+40
+00:03:20,590 --> 00:03:25,410
+Robinson Epstein, the doctor who was like alerting
+
+41
+00:03:25,410 --> 00:03:28,010
+them but still they didn't believe him because
+
+42
+00:03:28,010 --> 00:03:32,970
+they just looked at one sign and they didn't
+
+43
+00:03:32,970 --> 00:03:36,970
+suspect the identity of those scoundrels, as he
+
+44
+00:03:36,970 --> 00:03:42,250
+said. Okay, good. I think, you know, reading this
+
+45
+00:03:42,250 --> 00:03:48,000
+reading is the, you know, we have I mean the most
+
+46
+00:03:48,000 --> 00:03:50,960
+important things in the reading of this week, yes.
+
+47
+00:03:51,020 --> 00:03:54,180
+I think when the king repeats the same words,
+
+48
+00:03:54,320 --> 00:03:58,240
+which is origins, here twins attack the equality
+
+49
+00:03:58,240 --> 00:04:02,620
+for human mind and how they try to talk as English
+
+50
+00:04:02,620 --> 00:04:05,790
+one. Yeah, they were imitating English. British
+
+51
+00:04:05,790 --> 00:04:08,950
+accent. They were twisting their jaws. And Dr.
+
+52
+00:04:09,050 --> 00:04:11,290
+Robinson says that was the worst imitation. The
+
+53
+00:04:11,290 --> 00:04:15,710
+worst imitation. Yes, that I have ever. Okay. I
+
+54
+00:04:15,710 --> 00:04:20,990
+think, you know, yes, this chapters like Haq
+
+55
+00:04:20,990 --> 00:04:26,310
+interfered and wanted to save the money of the
+
+56
+00:04:26,310 --> 00:04:32,850
+orphans. Yes, the adults. You know, he was accused
+
+57
+00:04:32,850 --> 00:04:37,430
+of not being able to tell lies. You know, Dr.
+
+58
+00:04:37,530 --> 00:04:40,910
+Robinson told him, you have no experience in, you
+
+59
+00:04:40,910 --> 00:04:42,990
+know, in telling lies. He failed in telling them
+
+60
+00:04:42,990 --> 00:04:47,470
+lies. Yeah, like this time he told the truth. Some
+
+61
+00:04:47,470 --> 00:04:52,190
+women didn't like, you know, the episode of
+
+62
+00:04:52,190 --> 00:04:55,410
+marriaging, like asking her to leave. You know why
+
+63
+00:04:55,410 --> 00:04:59,450
+he asked her to leave? Because her face is too
+
+64
+00:04:59,450 --> 00:05:04,250
+revealing, like she doesn't know how to lie. Yeah,
+
+65
+00:05:04,490 --> 00:05:07,890
+okay, but there is like anti-feminist thing here.
+
+66
+00:05:08,510 --> 00:05:11,650
+Did you suspect there was anti-feminist? Maybe
+
+67
+00:05:11,650 --> 00:05:16,890
+because both of them don't lie, but Haqq is not
+
+68
+00:05:16,890 --> 00:05:22,170
+actually, but... Yeah, Haqq, you're right, Haqq
+
+69
+00:05:22,170 --> 00:05:27,820
+has this It's a knowledge that women can easily
+
+70
+00:05:27,820 --> 00:05:31,420
+reveal what is in their heart. Like when he told
+
+71
+00:05:31,420 --> 00:05:35,220
+her, like, let's say this secret, I want you to
+
+72
+00:05:35,220 --> 00:05:39,080
+hold it as a man. So men keep secrets, women do
+
+73
+00:05:39,080 --> 00:05:42,960
+not. They are like open books. Very, you know,
+
+74
+00:05:42,960 --> 00:05:48,650
+funny. Like, some women, when they read this, they
+
+75
+00:05:48,650 --> 00:05:52,230
+are mad with Twain, you know, because they think
+
+76
+00:05:52,230 --> 00:05:55,570
+he's anti-feminist. Like, we remember how Huck
+
+77
+00:05:55,570 --> 00:06:01,470
+criticized Julia Moore earlier. Okay, good. I
+
+78
+00:06:01,470 --> 00:06:09,770
+think reading until Chapter 31 culminates, all the
+
+79
+00:06:09,770 --> 00:06:12,470
+actions culminate in the climate.
+
+80
+00:06:18,130 --> 00:06:23,910
+Hux is sent here in chapter 31 when Hux conscious
+
+81
+00:06:23,910 --> 00:06:27,370
+is tormented between if he could report about Jim
+
+82
+00:06:27,370 --> 00:06:33,590
+to Miss Watson and to say that he's to report
+
+83
+00:06:33,590 --> 00:06:36,890
+about him or not. But he finally consults his
+
+84
+00:06:36,890 --> 00:06:40,190
+conscious and says all right then I'll go to him.
+
+85
+00:06:43,920 --> 00:06:47,320
+Yeah, the climax is when Jim is disappeared. Like
+
+86
+00:06:47,320 --> 00:06:50,500
+there are many things changed even inside Huck
+
+87
+00:06:50,500 --> 00:06:54,200
+himself and he's going to take more steps. So this
+
+88
+00:06:54,200 --> 00:06:56,600
+is an irreversible decision you would say.
+
+89
+00:06:57,460 --> 00:07:00,300
+Irreversible decision like he's not going after
+
+90
+00:07:00,300 --> 00:07:03,100
+them. It's not easy to decide. Yeah, it was like a
+
+91
+00:07:03,100 --> 00:07:07,560
+serious and sincere conflict. And, you know, to
+
+92
+00:07:07,560 --> 00:07:11,000
+some extent it was, you know, we feel it was a
+
+93
+00:07:11,000 --> 00:07:14,380
+moral conflict because it is good to be submissive
+
+94
+00:07:14,380 --> 00:07:21,100
+to the social values, the social laws. And it is
+
+95
+00:07:21,100 --> 00:07:24,700
+also good like to be, let's say, loyal to your
+
+96
+00:07:24,700 --> 00:07:30,780
+friend, your companion. So it was really which he
+
+97
+00:07:30,780 --> 00:07:36,440
+decided to come to terms with his own conscience.
+
+98
+00:07:39,010 --> 00:07:44,650
+to let Jim free. Okay. And I think, you know,
+
+99
+00:07:44,690 --> 00:07:47,350
+after this chapter, we have like the Phillips
+
+100
+00:07:47,350 --> 00:07:53,370
+Plantation, where we have the most farcical scenes
+
+101
+00:07:53,370 --> 00:07:58,270
+meeting Tom and these symbolic things of rebirth,
+
+102
+00:07:58,590 --> 00:08:03,890
+et cetera. Okay. Like, does anybody have a
+
+103
+00:08:03,890 --> 00:08:04,450
+specific
+
+104
+00:08:13,790 --> 00:08:14,770
+In fact,
+
+105
+00:08:20,610 --> 00:08:23,050
+you wrote like a long summary, I just want a small
+
+106
+00:08:23,050 --> 00:08:23,690
+summary, yes.
+
+107
+00:08:30,170 --> 00:08:35,150
+When the Duke, the Dauphin, and Hakan Cem were in
+
+108
+00:08:35,150 --> 00:08:39,570
+the raft, and a man come to them to tell the
+
+109
+00:08:39,570 --> 00:08:44,630
+Dauphin introduced himself as Alexander, so the
+
+110
+00:08:44,630 --> 00:08:48,350
+man told them about, he wished if they were
+
+111
+00:08:48,350 --> 00:08:54,350
+Welch's brothers. Here, the Dauphin thinks in a
+
+112
+00:08:54,350 --> 00:08:56,490
+new reception of these people,
+
+113
+00:09:01,990 --> 00:09:06,250
+Yes, they pretend that they are Welch brothers,
+
+114
+00:09:06,610 --> 00:09:13,770
+Harvey and William, and they go to this town to
+
+115
+00:09:13,770 --> 00:09:17,730
+take Peter Welch's fortune. Okay, this is like
+
+116
+00:09:17,730 --> 00:09:18,630
+what we said.
+
+117
+00:09:22,000 --> 00:09:26,440
+Before, yeah. You know, when like they found this
+
+118
+00:09:26,440 --> 00:09:31,360
+man by chance on the river and, you know, they
+
+119
+00:09:31,360 --> 00:09:33,560
+took the chance and they started to get
+
+120
+00:09:33,560 --> 00:09:38,120
+information and they decided to play tricks on
+
+121
+00:09:38,120 --> 00:09:41,460
+those people. Okay, let's see a more solid
+
+122
+00:09:41,460 --> 00:09:42,120
+response.
+
+123
+00:09:47,360 --> 00:09:51,860
+whatever, okay? Yes? Okay, it's called Identity
+
+124
+00:09:51,860 --> 00:09:55,580
+Crisis. Okay, I'm living in the 21st century, and
+
+125
+00:09:55,580 --> 00:09:58,800
+the identity crisis is still there. It was a cool
+
+126
+00:09:58,800 --> 00:10:01,380
+coincidence to get Henry David Thoreau when I
+
+127
+00:10:01,380 --> 00:10:04,020
+tried the quiz of what is the classical writer
+
+128
+00:10:04,020 --> 00:10:06,400
+that matches your character? You know he's an
+
+129
+00:10:06,400 --> 00:10:09,920
+American writer, and he wrote an essay of the
+
+130
+00:10:09,920 --> 00:10:12,100
+symbol living in the natural surroundings. That
+
+131
+00:10:12,100 --> 00:10:15,750
+surely fits him. To some extent, I feel I'm living
+
+132
+00:10:15,750 --> 00:10:19,630
+the period of the self-searching and self-reliance
+
+133
+00:10:19,630 --> 00:10:23,170
+exactly like the American period. But again, if
+
+134
+00:10:23,170 --> 00:10:26,550
+I'm starting a new research about the 21st century
+
+135
+00:10:26,550 --> 00:10:30,870
+characteristics, it would be absolutely the self
+
+136
+00:10:30,870 --> 00:10:34,190
+-searching characteristic among the cruel and
+
+137
+00:10:34,190 --> 00:10:37,710
+inhuman world. History repeats itself and time is
+
+138
+00:10:37,710 --> 00:10:42,030
+a cycle and that's what literature proves me. Haq
+
+139
+00:10:42,030 --> 00:10:45,250
+was written in the 19th century and new people are
+
+140
+00:10:45,250 --> 00:10:48,330
+born there with the same hypocrisy, illusions and
+
+141
+00:10:48,330 --> 00:10:51,990
+convictions, bad convictions I mean. Religion is
+
+142
+00:10:51,990 --> 00:10:55,190
+also manipulated to justify a self-interest for
+
+143
+00:10:55,190 --> 00:10:58,090
+very materialistic people who are ready to kill
+
+144
+00:10:58,090 --> 00:11:03,370
+for a small amount of money. And still, we daily
+
+145
+00:11:03,370 --> 00:11:06,730
+listen to brotherly love ceremonies, and that
+
+146
+00:11:06,730 --> 00:11:10,650
+changes nothing in us, unfortunately. Now, people
+
+147
+00:11:10,650 --> 00:11:13,430
+are born and have that personal adventures of self
+
+148
+00:11:13,430 --> 00:11:15,810
+-searching, or even searching about answers for
+
+149
+00:11:15,810 --> 00:11:18,490
+questions about their creation itself. That would
+
+150
+00:11:18,490 --> 00:11:21,780
+surely shape their identity. I am a different
+
+151
+00:11:21,780 --> 00:11:25,240
+version of fact, and we are all modern hacks. This
+
+152
+00:11:25,240 --> 00:11:28,800
+is what I'm thinking about. So I need to get to
+
+153
+00:11:28,800 --> 00:11:33,640
+find myself. Thank you very much. Thank you. This
+
+154
+00:11:33,640 --> 00:11:38,480
+is like a reader's response. Yes. Yes, we as
+
+155
+00:11:38,480 --> 00:11:42,440
+Palestinians, we feel that occupation is like
+
+156
+00:11:42,440 --> 00:11:48,620
+slavery. Yes. And our land was occupied, and our
+
+157
+00:11:48,620 --> 00:11:53,380
+identity is being subjected to systematic
+
+158
+00:11:53,380 --> 00:11:55,180
+obliteration.
+
+159
+00:11:56,460 --> 00:12:00,180
+We are striving, we are sticking to our identity.
+
+160
+00:12:00,380 --> 00:12:04,680
+We need to be ourselves. So we have a lot of
+
+161
+00:12:04,680 --> 00:12:07,860
+things in common. Colonization is like slavery.
+
+162
+00:12:08,140 --> 00:12:15,870
+You take the land, you confiscate it. You know,
+
+163
+00:12:16,290 --> 00:12:19,350
+you think that people are like a property, you
+
+164
+00:12:19,350 --> 00:12:21,270
+perceive them like what is happening in Gaza.
+
+165
+00:12:21,810 --> 00:12:27,690
+Anyway, yes? Because we reached to our conclusion
+
+166
+00:12:27,690 --> 00:12:31,750
+that nature can affect positively in anyone, I
+
+167
+00:12:31,750 --> 00:12:35,670
+wrote these lines. I wonder from those who wrote
+
+168
+00:12:35,670 --> 00:12:38,700
+about nature in philosophical way. Just open your
+
+169
+00:12:38,700 --> 00:12:42,400
+window at morning and start your day. Ponder in
+
+170
+00:12:42,400 --> 00:12:45,580
+the land, sun, sky and sea, pears, snow, rainbow
+
+171
+00:12:45,580 --> 00:12:49,380
+and tree. With high wisdom you will be richer. Let
+
+172
+00:12:49,380 --> 00:12:52,580
+your imagination to be free as a sketcher. Don't
+
+173
+00:12:52,580 --> 00:12:55,580
+close your eyes or mind but be to beauty catcher.
+
+174
+00:12:55,960 --> 00:13:00,240
+Be far away to chaos and botcher. Gazing in God's
+
+175
+00:13:00,240 --> 00:13:03,540
+creature that will lead you to be religious and
+
+176
+00:13:03,540 --> 00:13:06,470
+preacher. Thank God for His beauty in every
+
+177
+00:13:06,470 --> 00:13:10,470
+feature. By beautiful feature in nature, you will
+
+178
+00:13:10,470 --> 00:13:17,310
+be wise nature. Thank you again. This has to do
+
+179
+00:13:17,310 --> 00:13:22,390
+with being in nature. This is transcendentalism.
+
+180
+00:13:23,390 --> 00:13:28,650
+And as we repeated many times, it is in nature. It
+
+181
+00:13:28,650 --> 00:13:34,880
+is on the river, like Haqq. takes decisions. It's
+
+182
+00:13:34,880 --> 00:13:40,100
+Haqq, like, gains his values. Haqq, you know, is
+
+183
+00:13:40,100 --> 00:13:45,220
+being himself in the river. And in the town, he
+
+184
+00:13:45,220 --> 00:13:48,900
+gets confused. You know, he gets upset with all
+
+185
+00:13:48,900 --> 00:13:55,160
+the corruption. Okay. Now, the presenters should
+
+186
+00:13:55,160 --> 00:13:59,660
+get themselves ready. Do you have your colleague
+
+187
+00:13:59,660 --> 00:14:05,100
+coming? So yes, you are the presenters? They said
+
+188
+00:14:05,100 --> 00:14:08,980
+you have 15 minutes, okay. Good morning everybody.
+
+189
+00:14:09,620 --> 00:14:12,540
+Today I will present the next chapters from
+
+190
+00:14:12,540 --> 00:14:13,940
+chapter 24.
+
+191
+00:14:17,160 --> 00:14:22,660
+Chapter 24, these chapters from 24 to 32, it talks
+
+192
+00:14:22,660 --> 00:14:27,020
+about the adventures of Huckleberry Finn with the
+
+193
+00:14:27,020 --> 00:14:32,210
+Duke and the Dauphin. how they, what they do, what
+
+194
+00:14:32,210 --> 00:14:37,230
+do they do, and what they make with each other. To
+
+195
+00:14:37,230 --> 00:14:41,730
+start with chapter 24, these are outlines that
+
+196
+00:14:41,730 --> 00:14:46,430
+youth discuss gym as a sick Arab. When they go in
+
+197
+00:14:46,430 --> 00:14:51,710
+the raft, they want to go to a town, so that youth
+
+198
+00:14:51,710 --> 00:14:55,350
+discuss gym as a sick Arab because they do, they,
+
+199
+00:14:57,240 --> 00:15:01,080
+He doesn't want people to know him as, because he
+
+200
+00:15:01,080 --> 00:15:04,240
+has a black skin, so he doesn't want people to
+
+201
+00:15:04,240 --> 00:15:09,720
+know that he is a slave. He's a slave. And he and
+
+202
+00:15:09,720 --> 00:15:12,040
+the dolphin and the duke also dresses in clothes,
+
+203
+00:15:12,200 --> 00:15:19,080
+saloon clothes, so Haq sees how clothes can change
+
+204
+00:15:19,080 --> 00:15:23,550
+the appearance of people. Then they meet a young
+
+205
+00:15:23,550 --> 00:15:29,690
+man. This young man tells them that he wishes if
+
+206
+00:15:29,690 --> 00:15:34,530
+they are Wilkes brothers because Wilkes brothers
+
+207
+00:15:34,530 --> 00:15:39,450
+died and his brothers are in England, so he wants
+
+208
+00:15:39,450 --> 00:15:48,210
+them to come to the funeral of Peter Wilkes. But
+
+209
+00:15:48,210 --> 00:15:53,400
+the dolphin asks him many questions to know the
+
+210
+00:15:53,400 --> 00:15:59,140
+truth or who is that Peter Works and to know what
+
+211
+00:15:59,140 --> 00:16:05,800
+to do to deceive these people. After that, the man
+
+212
+00:16:05,800 --> 00:16:10,180
+told the Duke and the Dauphin that Peter Works has
+
+213
+00:16:10,180 --> 00:16:14,520
+two brothers One is Harvey and the other is
+
+214
+00:16:14,520 --> 00:16:18,820
+William. And one is Richard, the other is
+
+215
+00:16:18,820 --> 00:16:21,240
+different line. So, the Duke and the Daughter
+
+216
+00:16:21,240 --> 00:16:25,240
+plays the role and go to the town to receive that
+
+217
+00:16:25,240 --> 00:16:30,860
+people. When they go to the town, they ask people,
+
+218
+00:16:31,520 --> 00:16:37,750
+where is the where does Peter Wetzel live? They
+
+219
+00:16:37,750 --> 00:16:40,710
+told him that he's died, so they claim that they
+
+220
+00:16:40,710 --> 00:16:42,930
+are heartbroken and they start to cry.
+
+221
+00:16:47,490 --> 00:16:55,470
+When they
+
+222
+00:16:55,470 --> 00:16:59,660
+got to the town, people start to to believe them
+
+223
+00:16:59,660 --> 00:17:01,880
+that they are the real brothers of the big
+
+224
+00:17:01,880 --> 00:17:05,240
+terrorists. We have a quotation in this chapter
+
+225
+00:17:05,240 --> 00:17:09,300
+about Haq that Haq still has this prejudiced
+
+226
+00:17:09,300 --> 00:17:14,280
+thinking about negroes. The quotation is, well if
+
+227
+00:17:14,280 --> 00:17:17,860
+ever I start anything like it, I am a nigger, it
+
+228
+00:17:17,860 --> 00:17:22,320
+was enough to make a body ashamed of human race.
+
+229
+00:17:23,040 --> 00:17:29,340
+So the thinking of racism and slavery is still in
+
+230
+00:17:29,340 --> 00:17:34,920
+Huck's mind. He has not given up. Yes, the idea of
+
+231
+00:17:34,920 --> 00:17:39,080
+racism. It's still affected. Moving to chapter 25,
+
+232
+00:17:42,320 --> 00:17:46,020
+The Dauphin and the Duke go to Peter's wife's
+
+233
+00:17:46,020 --> 00:17:52,260
+house. They pretend that they are the uncles of
+
+234
+00:17:52,260 --> 00:17:53,180
+the three nieces.
+
+235
+00:17:56,440 --> 00:18:01,260
+Here they start to talk about, they take the will
+
+236
+00:18:01,260 --> 00:18:03,780
+and they want to divide everything. The three
+
+237
+00:18:03,780 --> 00:18:07,100
+daughters, as written in the will, that the three
+
+238
+00:18:07,100 --> 00:18:13,220
+daughters will take $3,000 and the house and
+
+239
+00:18:13,220 --> 00:18:19,220
+everything else is for Harvey and William and they
+
+240
+00:18:19,220 --> 00:18:22,280
+agree about this and they take they know about
+
+241
+00:18:22,280 --> 00:18:26,680
+where the bag of gold is hidden they take it and
+
+242
+00:18:26,680 --> 00:18:31,010
+they're so glad But there is Dr. Robinson who
+
+243
+00:18:31,010 --> 00:18:34,190
+suspects the two men. He believes that they are
+
+244
+00:18:34,190 --> 00:18:39,250
+trolls. How he knows this? Because of his accent.
+
+245
+00:18:39,990 --> 00:18:45,750
+Yes, his fake English accent, yes. But
+
+246
+00:18:45,750 --> 00:18:50,330
+unfortunately, people do not believe Dr. Robinson.
+
+247
+00:18:52,700 --> 00:18:55,700
+We have these quotations, any man that pretended
+
+248
+00:18:55,700 --> 00:18:59,000
+to be an Englishman and couldn't imitate the
+
+249
+00:18:59,000 --> 00:19:02,780
+lingua no better than what he did was a fraud and
+
+250
+00:19:02,780 --> 00:19:07,800
+liar. But people doesn't, people do not believe
+
+251
+00:19:07,800 --> 00:19:11,420
+him, so at the end he says, I wash my hands from
+
+252
+00:19:11,420 --> 00:19:15,460
+the matter, so. Give up, he gives up. Yes, he
+
+253
+00:19:15,460 --> 00:19:17,970
+gives up. Chapter 26,
+
+254
+00:19:21,650 --> 00:19:28,170
+Huck see Mary Jane in the kitchen and she's
+
+255
+00:19:28,170 --> 00:19:34,390
+crying. He sits with her and they started to talk
+
+256
+00:19:34,390 --> 00:19:38,590
+about his life in England and how they deal with
+
+257
+00:19:38,590 --> 00:19:42,390
+the slaves. And as Huck always did, telling more
+
+258
+00:19:42,390 --> 00:19:47,750
+lies and He started to lie and still he had this
+
+259
+00:19:47,750 --> 00:19:51,210
+thinking about slaves that we... But this time he
+
+260
+00:19:51,210 --> 00:19:55,590
+told her the truth Yes, he told her at the end She
+
+261
+00:19:55,590 --> 00:19:58,590
+accused her that he didn't tell her the truth but
+
+262
+00:19:58,590 --> 00:20:03,870
+he did Yes, he told her that they deal with them
+
+263
+00:20:03,870 --> 00:20:09,050
+worse than dogs and they are just slaves We didn't
+
+264
+00:20:09,050 --> 00:20:15,320
+give them holidays and they do not go to The
+
+265
+00:20:15,320 --> 00:20:23,720
+church. But even though Haq has this kind of
+
+266
+00:20:23,720 --> 00:20:28,120
+morality, he once, when he saw everything and he
+
+267
+00:20:28,120 --> 00:20:31,500
+know that the dog and the Duke deceived them, so
+
+268
+00:20:31,500 --> 00:20:33,960
+he decided to help the girls.
+
+269
+00:20:36,700 --> 00:20:42,090
+How he helped them, he go to the, the Duke and
+
+270
+00:20:42,090 --> 00:20:48,690
+Dauphin room and he steals the bag of gold and he
+
+271
+00:20:48,690 --> 00:20:56,390
+decided to hide it but he found the front door is
+
+272
+00:20:56,390 --> 00:21:04,050
+locked so the nearest place to him was the coffin
+
+273
+00:21:04,050 --> 00:21:09,910
+so the money returned to Peter Woods Very funny,
+
+274
+00:21:10,070 --> 00:21:14,210
+huh? Again, like the question about money, you
+
+275
+00:21:14,210 --> 00:21:18,170
+know. Money and death are juxtaposed. And when he
+
+276
+00:21:18,170 --> 00:21:22,570
+hides in the closest and start to spy on them.
+
+277
+00:21:22,870 --> 00:21:26,130
+Also, we can see the materialistic thinking of the
+
+278
+00:21:26,130 --> 00:21:29,370
+dolphin and the duke. All what they care about is
+
+279
+00:21:29,370 --> 00:21:34,300
+money. Another argument is important that in this
+
+280
+00:21:34,300 --> 00:21:37,340
+chapter, Haq is no longer innocent and he wants to
+
+281
+00:21:37,340 --> 00:21:39,980
+convince himself to help the girl. This is
+
+282
+00:21:39,980 --> 00:21:43,400
+foreshadowing to what will make later that Haq
+
+283
+00:21:43,400 --> 00:21:51,180
+will also help Jim free him. So now we have, you
+
+284
+00:21:51,180 --> 00:21:57,560
+know, Haq having his own moral standards. Yes, as
+
+285
+00:21:57,560 --> 00:22:00,560
+I said that he steals the bag of money and he
+
+286
+00:22:00,560 --> 00:22:09,080
+hides it in the coffin, another thing is that the
+
+287
+00:22:09,080 --> 00:22:13,110
+document and the Duke do not want only this bag of
+
+288
+00:22:13,110 --> 00:22:20,670
+money, they want to occasion the house. A slave
+
+289
+00:22:20,670 --> 00:22:23,730
+trader also comes, they buy the servants, but have
+
+290
+00:22:23,730 --> 00:22:25,910
+to keep the mum because he knows that they will
+
+291
+00:22:25,910 --> 00:22:33,490
+return back to see their mum. After the funeral
+
+292
+00:22:33,490 --> 00:22:38,230
+day, In the final day, the dolphin and the duke
+
+293
+00:22:38,230 --> 00:22:42,570
+still didn't realize that the bag of gauze is
+
+294
+00:22:42,570 --> 00:22:48,770
+disappeared. After the final day,
+
+295
+00:22:50,250 --> 00:22:55,110
+they realized that the bag is missing. Huck
+
+296
+00:22:55,110 --> 00:23:00,570
+listened some voices and so he know that the
+
+297
+00:23:00,570 --> 00:23:04,040
+dolphin The dolphin knows that the bag was hidden.
+
+298
+00:23:04,920 --> 00:23:09,880
+The dolphin asks Huck if he knows who took this
+
+299
+00:23:09,880 --> 00:23:16,560
+bag, but also Huck has this speed of thinking and
+
+300
+00:23:16,560 --> 00:23:22,460
+said, I saw these servants go there and maybe they
+
+301
+00:23:22,460 --> 00:23:26,360
+took them, but he's glad with this idea because
+
+302
+00:23:26,360 --> 00:23:29,380
+the servants are not there now, so they cannot be
+
+303
+00:23:29,380 --> 00:23:31,740
+punished. And there will be a motive to bring them
+
+304
+00:23:31,740 --> 00:23:49,200
+back In chapter
+
+305
+00:23:49,200 --> 00:23:52,720
+24, Mary Jane is sad because the servants are
+
+306
+00:23:52,720 --> 00:23:56,260
+separated from their mom and she cannot see from
+
+307
+00:23:56,260 --> 00:24:05,490
+their families Here, Hak wants
+
+308
+00:24:05,490 --> 00:24:10,010
+to reveal the truth to Mary Jane so he told her
+
+309
+00:24:10,010 --> 00:24:13,290
+that these men are frauds and they are claiming
+
+310
+00:24:13,290 --> 00:24:17,810
+that they are their uncles and they plan with each
+
+311
+00:24:17,810 --> 00:24:24,510
+other what to do. She will go to Broughton family
+
+312
+00:24:24,510 --> 00:24:25,830
+and then
+
+313
+00:24:29,740 --> 00:24:36,340
+he want to delay the day of going to England to
+
+314
+00:24:36,340 --> 00:24:39,200
+waiting that the real anchors will come.
+
+315
+00:24:42,960 --> 00:24:48,340
+At the end of the chapter, when the dove and the
+
+316
+00:24:48,340 --> 00:24:52,220
+duke want occasion the house, the real anchors of
+
+317
+00:24:52,220 --> 00:24:59,070
+Peterworth come, came. Here is the investigation,
+
+318
+00:24:59,430 --> 00:25:02,950
+who is the real anchor, yes? So this, we have a
+
+319
+00:25:02,950 --> 00:25:07,510
+humorous scene, which is built on what we call
+
+320
+00:25:07,510 --> 00:25:11,830
+mistaken identities. Usually, when we have
+
+321
+00:25:11,830 --> 00:25:16,770
+mistaken identities, we have a lot of humor. Okay?
+
+322
+00:25:17,110 --> 00:25:20,490
+Because people will look and whistle. Yes. There
+
+323
+00:25:20,490 --> 00:25:24,190
+will be a lot of confusion. Yes. So how they know
+
+324
+00:25:24,190 --> 00:25:28,970
+the real uncle, the real uncles of the nieces? Dr.
+
+325
+00:25:29,090 --> 00:25:33,210
+Robinson and the lawyer conduct investigation.
+
+326
+00:25:33,670 --> 00:25:36,750
+They know that they are not real uncles from the
+
+327
+00:25:36,750 --> 00:25:41,050
+handwriting. The lawyer has some documents from
+
+328
+00:25:41,050 --> 00:25:45,570
+the real uncles, from real Harvey and William. So
+
+329
+00:25:45,570 --> 00:25:52,040
+everyone loves him and from the two Yes, the two
+
+330
+00:25:52,040 --> 00:25:55,620
+writings are not matched with each other. Another
+
+331
+00:25:55,620 --> 00:26:01,060
+thing is the tattoo that Peter's works has, so
+
+332
+00:26:01,060 --> 00:26:06,720
+they asked what's that tattoo that the Duke and
+
+333
+00:26:06,720 --> 00:26:11,040
+the Dauphin said that it's an arrow.
+
+334
+00:26:14,600 --> 00:26:20,980
+But the real brothers of Peter said that it's a
+
+335
+00:26:20,980 --> 00:26:24,420
+tattoo that's like this. It's written like this.
+
+336
+00:26:25,360 --> 00:26:31,700
+The initial tattoo. Peter. So they
+
+337
+00:26:31,700 --> 00:26:35,580
+decided to dig the grave to make sure that it's
+
+338
+00:26:35,580 --> 00:26:41,360
+the truth. They dig the grave and Huck takes the
+
+339
+00:26:41,360 --> 00:26:43,440
+chance and runs away. He finds Jim.
+
+340
+00:26:47,500 --> 00:26:52,800
+But unfortunately, the Duke and the Dauphin joined
+
+341
+00:26:52,800 --> 00:26:56,220
+them and found them again, but Hak pretend that
+
+342
+00:26:56,220 --> 00:27:00,380
+he's happy and glad to see them again. The Duke
+
+343
+00:27:00,380 --> 00:27:02,900
+and the Dauphin started to accuse each other of
+
+344
+00:27:02,900 --> 00:27:05,840
+hiding this baboon ball, and they never think of
+
+345
+00:27:05,840 --> 00:27:09,640
+accusing Hak that he makes that.
+
+346
+00:27:13,260 --> 00:27:14,960
+The last chapter.
+
+347
+00:27:18,820 --> 00:27:21,340
+Yes, they traveled for miles without stopping.
+
+348
+00:27:21,660 --> 00:27:27,980
+Then they stopped in a town. The dolphin said to
+
+349
+00:27:27,980 --> 00:27:31,520
+the Duke and Huck, I will go to the town, and if I
+
+350
+00:27:31,520 --> 00:27:36,340
+didn't come back, so follow me. The dolphin didn't
+
+351
+00:27:36,340 --> 00:27:39,480
+come back. They follow him. When they reached,
+
+352
+00:27:39,600 --> 00:27:44,170
+they found him in a park. The Duke joined the
+
+353
+00:27:44,170 --> 00:27:48,830
+dolphin, but Huck again took the chance and he ran
+
+354
+00:27:48,830 --> 00:27:52,510
+away. It's his chance to escape from them. But he
+
+355
+00:27:52,510 --> 00:27:58,350
+didn't find Jim, so he know from a boy that they
+
+356
+00:27:58,350 --> 00:28:04,490
+sold Jim. And he go to search about Jim in
+
+357
+00:28:04,490 --> 00:28:08,950
+Phillip's farm. And then he will
+
+358
+00:28:18,210 --> 00:28:18,970
+Okay,
+
+359
+00:28:23,930 --> 00:28:26,890
+I think there is no need to discuss these things.
+
+360
+00:28:27,430 --> 00:28:30,470
+Let me share with you the quotations.
+
+361
+00:28:36,790 --> 00:28:40,330
+Okay, we ended with chapter 24 with the moral
+
+362
+00:28:40,330 --> 00:28:46,710
+judgment and we blamed Haqq for still having this
+
+363
+00:28:46,710 --> 00:28:53,110
+low opinion of slaves by saying, you know, well,
+
+364
+00:28:53,230 --> 00:28:56,890
+if I ever struck anything like it, I'm a nigger.
+
+365
+00:28:57,550 --> 00:29:02,090
+Still, he has this. Yeah, he's a friend, he's a
+
+366
+00:29:02,090 --> 00:29:04,870
+companion, he's sincere to James.
+
+367
+00:29:08,320 --> 00:29:13,880
+to free him, but still, like, he returns some, I
+
+368
+00:29:13,880 --> 00:29:18,040
+mean, racist values, and it seems like he needs
+
+369
+00:29:18,040 --> 00:29:21,080
+some time to get rid of these values.
+
+370
+00:29:23,260 --> 00:29:27,720
+In fact, chapter 25 is full of satire. Criticism.
+
+371
+00:29:28,100 --> 00:29:32,840
+It is criticism. Twain is criticizing the people.
+
+372
+00:29:34,390 --> 00:29:38,010
+is criticizing them for their sentimentalism.
+
+373
+00:29:38,190 --> 00:29:41,710
+Like, they are silly people. They are stupid. Look
+
+374
+00:29:41,710 --> 00:29:45,370
+how they are easily gulled by those people. Well,
+
+375
+00:29:45,450 --> 00:29:49,110
+when it come to that, it were the crowd like you
+
+376
+00:29:49,110 --> 00:29:53,450
+never see anything like it. And everybody broke
+
+377
+00:29:53,450 --> 00:29:59,670
+down and went to shopping right out loud. The poor
+
+378
+00:29:59,670 --> 00:30:04,300
+girls too and every woman nearly went up to the
+
+379
+00:30:04,300 --> 00:30:08,140
+girls without saying a word and kiss them a song
+
+380
+00:30:08,140 --> 00:30:11,700
+on the forehead and then put their hand on their
+
+381
+00:30:11,700 --> 00:30:15,160
+head and looked up towards the sky with the tears
+
+382
+00:30:15,160 --> 00:30:19,200
+running down and then busted out and went off
+
+383
+00:30:19,200 --> 00:30:22,980
+sobbing and swapping and give the next woman a
+
+384
+00:30:22,980 --> 00:30:27,600
+show I never see anything so disgusting like he
+
+385
+00:30:27,600 --> 00:30:31,880
+was upset he was disgusted with the sentimental
+
+386
+00:30:31,880 --> 00:30:37,100
+reaction of those people mainly when they assumed
+
+387
+00:30:37,100 --> 00:30:41,830
+or like the brothers in disguise You know, the
+
+388
+00:30:41,830 --> 00:30:47,610
+fake brothers succeeded in making them like, you
+
+389
+00:30:47,610 --> 00:30:50,910
+know, they said sentimental words and they started
+
+390
+00:30:50,910 --> 00:30:57,970
+to cry. So Twain is criticizing the stupid people
+
+391
+00:30:57,970 --> 00:31:02,040
+for their sentimental taste. And of course he is
+
+392
+00:31:02,040 --> 00:31:05,280
+satirizing those southern people. When satirizing
+
+393
+00:31:05,280 --> 00:31:07,680
+the king and the duke when they pretend to kneel
+
+394
+00:31:07,680 --> 00:31:12,040
+and weep in front of the coffin, they are not
+
+395
+00:31:12,040 --> 00:31:16,100
+originally weeping him. Of course, you know, this
+
+396
+00:31:16,100 --> 00:31:17,280
+is like the whole
+
+397
+00:31:23,380 --> 00:31:25,120
+Robinson was telling the truth and nobody wanted
+
+398
+00:31:25,120 --> 00:31:28,040
+to listen to him. We have dramatic irony because
+
+399
+00:31:28,040 --> 00:31:31,500
+we know that he's telling the truth and like the
+
+400
+00:31:31,500 --> 00:31:34,540
+people do not want to believe. But I like, you
+
+401
+00:31:34,540 --> 00:31:37,600
+know, Dr. Robinson, the wise man, what did he say?
+
+402
+00:31:38,520 --> 00:31:42,400
+Is it my poor brother like this is like dear good
+
+403
+00:31:42,400 --> 00:31:46,800
+friend and play and musician, I? And he wanted
+
+404
+00:31:46,800 --> 00:31:49,520
+like to shake hands with him. What did Robinson
+
+405
+00:31:49,520 --> 00:31:52,940
+say? Keep your hands off of me, says the doctor.
+
+406
+00:31:53,440 --> 00:31:57,060
+You will talk like an English man, don't you? It's
+
+407
+00:31:57,060 --> 00:32:00,160
+the worst imitation I ever heard. You Peter,
+
+408
+00:32:00,480 --> 00:32:03,700
+Wilkes brother, you are Freud. That's what you
+
+409
+00:32:03,700 --> 00:32:07,660
+are. So he discovered it. This is not imitation.
+
+410
+00:32:08,300 --> 00:32:11,660
+So imitating, of course, like the American have
+
+411
+00:32:11,660 --> 00:32:14,440
+their own language and it's difficult for American
+
+412
+00:32:14,440 --> 00:32:19,460
+to imitate the English people. Well, how they all
+
+413
+00:32:19,460 --> 00:32:22,360
+took on, they crowded around the doctor, like this
+
+414
+00:32:22,360 --> 00:32:25,750
+is their action. The doctor was telling them the
+
+415
+00:32:25,750 --> 00:32:30,390
+truth, but they refused to accept that. Well, how
+
+416
+00:32:30,390 --> 00:32:33,250
+they all took on, they crowded around the doctor
+
+417
+00:32:33,250 --> 00:32:37,010
+and tried to quiet him down and tried to explain
+
+418
+00:32:37,010 --> 00:32:41,810
+to him and tell him how Harvey's showed in 40 ways
+
+419
+00:32:41,810 --> 00:32:46,590
+that he was Harvey and known everybody by name.
+
+420
+00:32:46,980 --> 00:32:50,260
+and the names of the very dogs and baked and it
+
+421
+00:32:50,260 --> 00:32:54,760
+seems how you know minute details they collected
+
+422
+00:32:54,760 --> 00:32:59,780
+about the Peterbanks in order to like make
+
+423
+00:32:59,780 --> 00:33:06,300
+fabrication you know like very perfect and begged
+
+424
+00:33:06,300 --> 00:33:09,400
+him not to harvest feelings and the poor girls
+
+425
+00:33:09,400 --> 00:33:13,180
+feelings and all it's very you know it's a
+
+426
+00:33:18,880 --> 00:33:22,740
+In chapter six, you know, we have Huck, like we
+
+427
+00:33:22,740 --> 00:33:27,880
+blame Huck for being silent, observing those
+
+428
+00:33:27,880 --> 00:33:33,380
+people swindling, or the king and the duke were
+
+429
+00:33:33,380 --> 00:33:38,520
+swindling people, were playing tricks. So now we
+
+430
+00:33:38,520 --> 00:33:42,540
+reach to a point where, hey Huck, you should
+
+431
+00:33:42,540 --> 00:33:46,920
+behave. And like when Huck found that and the
+
+432
+00:33:46,920 --> 00:33:49,860
+orphans were in real danger, they were going to
+
+433
+00:33:49,860 --> 00:33:53,740
+lose their money, he decided to help. So then I
+
+434
+00:33:53,740 --> 00:33:58,000
+let out for a bit, I said like this, he stole the
+
+435
+00:33:58,000 --> 00:34:00,960
+money, and as you see it, hid them in the coffin.
+
+436
+00:34:01,840 --> 00:34:06,000
+So I let out for a bit, I said meaning some time
+
+437
+00:34:06,000 --> 00:34:09,540
+or another. When I got by myself, I went thinking
+
+438
+00:34:09,540 --> 00:34:12,940
+the thing over. I said to myself, I shall go to
+
+439
+00:34:12,940 --> 00:34:16,400
+the doctor, private, and blow on these throws. No,
+
+440
+00:34:16,820 --> 00:34:20,180
+that won't do. He might tell who told him. Look
+
+441
+00:34:20,180 --> 00:34:24,480
+here, he was hesitant to tell about them. Why?
+
+442
+00:34:25,380 --> 00:34:31,280
+Why? He will suspect him also. No, why did he keep
+
+443
+00:34:31,280 --> 00:34:37,320
+silent all the time? Because he came with the king
+
+444
+00:34:37,320 --> 00:34:40,980
+and the duke, so he will be suspected as bartender
+
+445
+00:34:40,980 --> 00:34:43,980
+also. But in this quotation you see a why, you
+
+446
+00:34:43,980 --> 00:34:44,140
+know?
+
+447
+00:34:47,390 --> 00:34:51,250
+He might tell who told him that the king and the
+
+448
+00:34:51,250 --> 00:34:55,250
+duke would make it warm for me. Shall I go a
+
+449
+00:34:55,250 --> 00:34:59,330
+private and tell Mary Jane? No, it doesn't do. Her
+
+450
+00:34:59,330 --> 00:35:02,910
+face would give them a hint, sure. They got the
+
+451
+00:35:02,910 --> 00:35:06,710
+money and they would slide right out and get away
+
+452
+00:35:06,710 --> 00:35:10,410
+with it. If she was to fetch and help, I'd get
+
+453
+00:35:10,410 --> 00:35:14,070
+mixed up in the business before it was done with
+
+454
+00:35:14,070 --> 00:35:17,920
+weather. I judged, no there ain't good way but
+
+455
+00:35:17,920 --> 00:35:21,560
+when I go to steal that money. He decided to steal
+
+456
+00:35:21,560 --> 00:35:25,100
+the money. Of course like he didn't want to tell
+
+457
+00:35:25,100 --> 00:35:28,540
+because he was worried about Jen. You know his
+
+458
+00:35:28,540 --> 00:35:32,360
+passion, his compassion, his love, his friendship
+
+459
+00:35:32,360 --> 00:35:37,220
+for Jen made him like very careful not to tell
+
+460
+00:35:37,220 --> 00:35:40,960
+because he was afraid those would get back at him
+
+461
+00:35:40,960 --> 00:35:44,260
+with revenge and take Jen and so on, sell him.
+
+462
+00:35:49,700 --> 00:35:54,220
+So they went off a-joking and I felt dreadful. A
+
+463
+00:35:54,220 --> 00:35:57,860
+-joking like they went imitating and I work it all
+
+464
+00:35:57,860 --> 00:36:01,280
+onto the niggers and yet I hadn't done the niggers
+
+465
+00:36:01,280 --> 00:36:05,120
+no harm by it. Like this is Jim when he said that
+
+466
+00:36:05,970 --> 00:36:09,870
+It is not me, it's not me who took the money or
+
+467
+00:36:09,870 --> 00:36:12,970
+stole the money because they accused him. He said
+
+468
+00:36:12,970 --> 00:36:18,010
+that the slaves did that. But here, like this lie
+
+469
+00:36:18,010 --> 00:36:23,830
+is not a lie for him. Why? Because, you know, the
+
+470
+00:36:23,830 --> 00:36:28,950
+slaves were sold and he thought Yeah, no one is
+
+471
+00:36:28,950 --> 00:36:32,790
+going to be harmed because they are already sold.
+
+472
+00:36:33,430 --> 00:36:36,150
+And he thought, you know, it might be a reason
+
+473
+00:36:36,150 --> 00:36:41,010
+why, you know, they might bring them back because
+
+474
+00:36:41,010 --> 00:36:47,550
+of the money. Chapter 27, like, you know, it's the
+
+475
+00:36:47,550 --> 00:36:50,630
+selling of the slaves themselves. The thing made a
+
+476
+00:36:50,630 --> 00:36:54,870
+big stir in the town too. How, you know, when they
+
+477
+00:36:54,870 --> 00:36:59,960
+sold The slaves of Peter Wilkes, like it was very
+
+478
+00:36:59,960 --> 00:37:03,000
+harmful. Again here this theme of slavery is
+
+479
+00:37:03,000 --> 00:37:05,520
+highlighted. The atrocities committed against
+
+480
+00:37:05,520 --> 00:37:08,060
+those people when they sold them as property.
+
+481
+00:37:12,090 --> 00:37:14,930
+Children left their mother. The thing made a big
+
+482
+00:37:14,930 --> 00:37:19,490
+stir in the town, too. And a good many come out,
+
+483
+00:37:20,090 --> 00:37:24,210
+flat-footed, and said it was a scandal. I was to
+
+484
+00:37:24,210 --> 00:37:27,730
+separate the mother and the children that way. It
+
+485
+00:37:27,730 --> 00:37:31,590
+injured the Freud's son. But the old fool, he bolt
+
+486
+00:37:31,590 --> 00:37:35,750
+right along, spite of all the dew could say or do.
+
+487
+00:37:36,150 --> 00:37:40,170
+And I tell you, the dew was powerful and easy. You
+
+488
+00:37:40,170 --> 00:37:44,330
+know, because people here, like, got mad why the
+
+489
+00:37:44,330 --> 00:37:48,290
+slaves were separated from their families.
+
+490
+00:37:51,370 --> 00:37:56,350
+Chapter 28, like, he told the truth to Mary Jane.
+
+491
+00:37:58,270 --> 00:38:01,250
+And here it's funny because, you know, Haqq is all
+
+492
+00:38:01,250 --> 00:38:08,530
+the time telling lies. So I went to studying it
+
+493
+00:38:08,530 --> 00:38:13,280
+out. I say to myself, I reckon a buddy that ups
+
+494
+00:38:13,280 --> 00:38:17,660
+and tells the truth when he is in a tight place is
+
+495
+00:38:17,660 --> 00:38:22,340
+talking considerable manneresque. Though I earned,
+
+496
+00:38:23,060 --> 00:38:26,740
+I had no experience and cannot stay for certain,
+
+497
+00:38:27,140 --> 00:38:30,880
+but it looks so to me anyway. And yet, here is a
+
+498
+00:38:30,880 --> 00:38:35,280
+case where I am blessed if I don't look to me like
+
+499
+00:38:35,280 --> 00:38:38,660
+the truth is better and actually safer than a lie.
+
+500
+00:38:39,100 --> 00:38:43,900
+So when a woman works for him, when a lie works
+
+501
+00:38:43,900 --> 00:38:46,560
+for him, he would tell a lie. When the truth works
+
+502
+00:38:46,560 --> 00:38:49,620
+for him, he would tell the truth. And here, he
+
+503
+00:38:49,620 --> 00:38:52,620
+thought that the truth would work for him better
+
+504
+00:38:52,620 --> 00:38:55,480
+than a lie. So he decided to tell the truth.
+
+505
+00:39:08,510 --> 00:39:12,150
+Then I came back and sat down again and says,
+
+506
+00:39:12,290 --> 00:39:16,790
+don't you holler, just sit still and take it like
+
+507
+00:39:16,790 --> 00:39:20,270
+a man. I got to tell the truth. Now he was
+
+508
+00:39:20,270 --> 00:39:24,990
+addressing Mayor Jane. Don't you holler, don't
+
+509
+00:39:24,990 --> 00:39:29,890
+panic, just sit still and take it like a man. We
+
+510
+00:39:29,890 --> 00:39:32,930
+said this is like anti-feminist because he thinks
+
+511
+00:39:32,930 --> 00:39:37,360
+that women do not keep secrets. But at the same
+
+512
+00:39:37,360 --> 00:39:40,500
+time, he said that she was the missed girl. Oh,
+
+513
+00:39:40,620 --> 00:39:45,180
+yeah. I got to tell the truth. And you want to
+
+514
+00:39:45,180 --> 00:39:48,960
+brace up Miss Mary because it's bad kind and going
+
+515
+00:39:48,960 --> 00:39:54,180
+to be her to take. But there ain't no help for it.
+
+516
+00:39:54,700 --> 00:39:57,840
+These uncles of you ain't no uncles at all.
+
+517
+00:39:58,100 --> 00:40:01,800
+They're not uncles. They are capital of Freud's
+
+518
+00:40:01,800 --> 00:40:05,930
+regular dead beats. They are now, we are over the
+
+519
+00:40:05,930 --> 00:40:09,070
+worst of it. You can stand the rest meddling AC.
+
+520
+00:40:09,790 --> 00:40:16,210
+So he told her the truth and he asked her to like
+
+521
+00:40:16,210 --> 00:40:22,230
+leave. Because he was afraid that her face would
+
+522
+00:40:22,230 --> 00:40:28,150
+tell him. Yeah, her feelings. So again, it's anti
+
+523
+00:40:28,150 --> 00:40:32,150
+-feminists like accusing women of being an open
+
+524
+00:40:32,150 --> 00:40:36,540
+book, like revealing Very sentimental. Okay,
+
+525
+00:40:36,840 --> 00:40:41,340
+during these adventures, as we said, Hak kept
+
+526
+00:40:41,340 --> 00:40:46,620
+thinking of Tom. Of Jim, sorry. Well, I say it's
+
+527
+00:40:46,620 --> 00:40:50,960
+rough enough. Gang. Them two freights and I'm
+
+528
+00:40:50,960 --> 00:40:54,360
+fixed. So I got to travel with them a while
+
+529
+00:40:54,360 --> 00:40:58,940
+longer. Whether I want to or not. He found himself
+
+530
+00:40:58,940 --> 00:41:02,960
+obliged to do that. I'd rather not tell you why.
+
+531
+00:41:04,090 --> 00:41:07,970
+And if you was to blow on them, this town would
+
+532
+00:41:07,970 --> 00:41:11,770
+get me out of very close and I would be alright.
+
+533
+00:41:12,110 --> 00:41:16,450
+But there would be another person that you don't
+
+534
+00:41:16,450 --> 00:41:19,750
+know about who would be in a big trouble. Who's
+
+535
+00:41:19,750 --> 00:41:24,610
+this person? General. Well, we got to save him.
+
+536
+00:41:25,670 --> 00:41:31,130
+Ain't we? Of course we will. then we won't blow on
+
+537
+00:41:31,130 --> 00:41:34,190
+them. So here he was very careful. He didn't want
+
+538
+00:41:34,190 --> 00:41:40,230
+like them to harm Jim. But unfortunately, they
+
+539
+00:41:40,230 --> 00:41:41,070
+harmed him later.
+
+540
+00:41:44,030 --> 00:41:47,350
+This is like the anti-feminist. What did you
+
+541
+00:41:47,350 --> 00:41:51,110
+reckon I wanted you to go at all for Miss Mary
+
+542
+00:41:51,110 --> 00:41:53,930
+White? You know, why did I tell you to leave?
+
+543
+00:41:54,530 --> 00:41:57,820
+Well, I never thought and come to think, I don't
+
+544
+00:41:57,820 --> 00:42:02,020
+know, what was it? She's asking him. Why? It is
+
+545
+00:42:02,020 --> 00:42:05,720
+because you ain't one of these leather face
+
+546
+00:42:05,720 --> 00:42:09,300
+people. I don't want no better book than what your
+
+547
+00:42:09,300 --> 00:42:13,800
+face is. A body can sit down and read it off like
+
+548
+00:42:13,800 --> 00:42:19,930
+a course print. Do you reckon you can Go and face
+
+549
+00:42:19,930 --> 00:42:23,250
+your uncles when they come to kiss you good
+
+550
+00:42:23,250 --> 00:42:27,270
+morning and never like he was a French he won't
+
+551
+00:42:27,270 --> 00:42:31,330
+you know betray the secret. He is very mature in
+
+552
+00:42:31,330 --> 00:42:37,890
+his thinking. Very mature. Now I think after this
+
+553
+00:42:37,890 --> 00:42:40,550
+he has the right to feel proud of himself.
+
+554
+00:42:41,490 --> 00:42:44,510
+Everything was alright now. The girls like he
+
+555
+00:42:44,510 --> 00:42:49,230
+saved the money. The girls would not say nothing
+
+556
+00:42:49,230 --> 00:42:53,710
+because they wanted to go to England and the king
+
+557
+00:42:53,710 --> 00:42:57,270
+and the duke would rather Mary Jane was off
+
+558
+00:42:57,270 --> 00:43:01,470
+working for the auction than around in the reach
+
+559
+00:43:01,470 --> 00:43:05,070
+of Dr. Robinson. I felt very good. I just I had
+
+560
+00:43:05,070 --> 00:43:09,030
+done it pretty neat. I reckon Thomas Wayard
+
+561
+00:43:09,030 --> 00:43:15,830
+couldn't have done it no better, no neater
+
+562
+00:43:15,830 --> 00:43:19,610
+himself. Of course, he would have thrown more
+
+563
+00:43:19,610 --> 00:43:23,750
+style. Like if Huck again, this juxtaposition
+
+564
+00:43:23,750 --> 00:43:27,730
+between Huck and Tom is always there.
+
+565
+00:43:30,450 --> 00:43:34,890
+In chapter 29, as we said, the real brothers
+
+566
+00:43:34,890 --> 00:43:36,890
+appeared.
+
+567
+00:43:38,530 --> 00:43:41,610
+And we have a lot of farce because of mistaken
+
+568
+00:43:41,610 --> 00:43:47,020
+identity. People will be confused. And the funny
+
+569
+00:43:47,020 --> 00:43:50,060
+thing when they dug the grave and they found the
+
+570
+00:43:50,060 --> 00:43:52,980
+money there, you know, so again money,
+
+571
+00:43:53,220 --> 00:43:58,720
+materialism, money is juxtaposed with death. When
+
+572
+00:43:58,720 --> 00:44:02,760
+they, you know, people discovered about the truth
+
+573
+00:44:02,760 --> 00:44:06,820
+of those people, so they had to escape and to sell
+
+574
+00:44:06,820 --> 00:44:09,420
+gem for 40 dollars.
+
+575
+00:44:12,170 --> 00:44:18,150
+And this leads like, you know, the climax. So when
+
+576
+00:44:18,150 --> 00:44:22,810
+he sold, he thought that he, you know, they sold
+
+577
+00:44:22,810 --> 00:44:26,210
+his property because he thought that Jim was his
+
+578
+00:44:26,210 --> 00:44:29,930
+property. Still he thinks that Jim's is a property
+
+579
+00:44:29,930 --> 00:44:34,090
+for him. I mean, once I said to myself, now this
+
+580
+00:44:34,090 --> 00:44:39,060
+is a conflict. because he thought he has gone too
+
+581
+00:44:39,060 --> 00:44:47,420
+far in his assistance to run away a slave. So once
+
+582
+00:44:47,420 --> 00:44:50,140
+I said to myself it would be a thousand times
+
+583
+00:44:50,140 --> 00:44:54,280
+better for Jim to be a slave at home where his
+
+584
+00:44:54,280 --> 00:44:58,820
+family was as long as he would got to be a slave.
+
+585
+00:44:59,060 --> 00:45:02,800
+It's an irony, you know? Like to be a slave is
+
+586
+00:45:02,800 --> 00:45:06,960
+better than to be You know, free because, you
+
+587
+00:45:06,960 --> 00:45:10,600
+know, to be like slave is better than to be run
+
+588
+00:45:10,600 --> 00:45:14,180
+away or to be... Why? Because here society is
+
+589
+00:45:14,180 --> 00:45:18,560
+polluted, it is full of... it is full of lies and
+
+590
+00:45:18,560 --> 00:45:24,420
+racism. Okay. And so I better write a letter to
+
+591
+00:45:24,420 --> 00:45:27,920
+Tom Swale and tell him to tell Miss Watson where
+
+592
+00:45:27,920 --> 00:45:33,340
+he was. So his conscience or he started, I mean,
+
+593
+00:45:34,000 --> 00:45:39,280
+But to think it is better to tell. But I soon gave
+
+594
+00:45:39,280 --> 00:45:43,980
+up that notion for two things. She would be mad
+
+595
+00:45:43,980 --> 00:45:48,840
+and disgusted at his rascality and ungratefulness.
+
+596
+00:45:49,600 --> 00:45:52,800
+And he didn't want her to be mad for leaving him.
+
+597
+00:45:52,920 --> 00:45:56,100
+And so she would call him straight down the river
+
+598
+00:45:56,100 --> 00:45:59,580
+again. And if she didn't, everybody naturally
+
+599
+00:45:59,580 --> 00:46:02,300
+despises ungrateful nigger. He would be
+
+600
+00:46:02,300 --> 00:46:05,580
+stigmatized. as an ungrateful nigger. And they
+
+601
+00:46:05,580 --> 00:46:08,960
+would make Jim feel it all the time. And so he
+
+602
+00:46:08,960 --> 00:46:12,840
+would feel honorary and disgraced. And then think
+
+603
+00:46:12,840 --> 00:46:18,580
+of me, like one reason, like he, he, you know, Jim
+
+604
+00:46:18,580 --> 00:46:22,120
+would be stigmatized as ungrateful. This is the
+
+605
+00:46:22,120 --> 00:46:25,060
+reason why he would not tell him. The other reason
+
+606
+00:46:25,060 --> 00:46:28,880
+is me. It would be get all around that Huck Finn
+
+607
+00:46:28,880 --> 00:46:34,050
+helped the nigger to get his The society would
+
+608
+00:46:34,050 --> 00:46:38,270
+accuse him of being abolitionist, and abolitionist
+
+609
+00:46:38,270 --> 00:46:40,450
+was a stigma during that time.
+
+610
+00:46:45,950 --> 00:46:50,290
+He decided then to write a letter, so he was
+
+611
+00:46:50,290 --> 00:46:54,070
+submissive to the values, the laws of the society,
+
+612
+00:46:54,190 --> 00:46:59,050
+and he wrote the letter. And you know, but after
+
+613
+00:46:59,050 --> 00:47:03,710
+that, okay, now what did he, like this is the
+
+614
+00:47:03,710 --> 00:47:06,690
+irony. When he wrote the letter, he said, I felt
+
+615
+00:47:06,690 --> 00:47:11,690
+good and almost clean of sin for the first time. I
+
+616
+00:47:11,690 --> 00:47:15,110
+had never felt so in my life. And I know I could
+
+617
+00:47:15,110 --> 00:47:19,130
+pray now. Like when he wrote the letter, He
+
+618
+00:47:19,130 --> 00:47:22,430
+thought that he cleared, you know, he cleared, he
+
+619
+00:47:22,430 --> 00:47:24,990
+washed himself out of sin. But this is an error
+
+620
+00:47:24,990 --> 00:47:30,370
+because we know like he is committing a sin. He's
+
+621
+00:47:30,370 --> 00:47:33,370
+not washed out of the sin when he wrote the letter
+
+622
+00:47:33,370 --> 00:47:37,830
+and tell them. It's, you know, it's a dramatic
+
+623
+00:47:37,830 --> 00:47:41,270
+error. But I didn't do it straight off. But I laid
+
+624
+00:47:41,270 --> 00:47:44,070
+the paper down and said, they're thinking,
+
+625
+00:47:44,210 --> 00:47:47,370
+thinking how good it was. All this happened. So
+
+626
+00:47:47,800 --> 00:47:51,240
+and how near I come to being lost and going to
+
+627
+00:47:51,240 --> 00:47:55,460
+hell. So I started to go back and say, oh my God,
+
+628
+00:47:55,460 --> 00:47:57,760
+I was lost and I will go to hell. So he's still
+
+629
+00:47:57,760 --> 00:48:00,820
+thinking in the way Miss Douglas and Miss Watson
+
+630
+00:48:00,820 --> 00:48:02,360
+were thinking.
+
+631
+00:48:05,080 --> 00:48:08,540
+And went on thinking and get to thinking over our
+
+632
+00:48:08,540 --> 00:48:11,960
+trip down the river. And I see Jim before me. all
+
+633
+00:48:11,960 --> 00:48:15,560
+the time in the day and in the night.
+
+634
+00:48:17,820 --> 00:48:21,900
+You know, sometimes moonlight, sometimes I'm just
+
+635
+00:48:21,900 --> 00:48:23,940
+quoting this chapter because it's very important.
+
+636
+00:48:24,220 --> 00:48:30,440
+So, you know, we have here the real conflict. And
+
+637
+00:48:30,440 --> 00:48:35,060
+as you see here, finally, he decided to go to
+
+638
+00:48:35,060 --> 00:48:41,810
+hell. He was, yeah, it was a closed place. I took
+
+639
+00:48:41,810 --> 00:48:45,410
+it up and held it in my hand. I was trembling like
+
+640
+00:48:45,410 --> 00:48:50,310
+this is holding the letter because I got to decide
+
+641
+00:48:50,310 --> 00:48:54,610
+forever. Now this is irreversible. Betwixt two
+
+642
+00:48:54,610 --> 00:48:58,490
+things and I know it. I studied a minute sort of
+
+643
+00:48:58,490 --> 00:49:01,510
+holding my breath and this says to myself,
+
+644
+00:49:11,550 --> 00:49:15,290
+It's not a sin at all. Now he thinks that he did
+
+645
+00:49:15,290 --> 00:49:18,470
+the wrong thing, but we know that he did the right
+
+646
+00:49:18,470 --> 00:49:22,250
+thing. But it's very nice like he decided to
+
+647
+00:49:22,250 --> 00:49:25,850
+listen to his impulse, to his intuition and to
+
+648
+00:49:25,850 --> 00:49:30,010
+make a decision. So this is, you know, the, I
+
+649
+00:49:30,010 --> 00:49:33,710
+mean, the growth, the mental growth, you know. We
+
+650
+00:49:33,710 --> 00:49:40,730
+have a hero who is like now has become mature, he
+
+651
+00:49:40,730 --> 00:49:43,430
+is capable of taking decisions.
+
+652
+00:49:46,570 --> 00:49:53,150
+Okay, chapter 32, I think we have this, I mean the
+
+653
+00:49:53,150 --> 00:50:00,870
+chapters until 36. We have Tom, I mean after they
+
+654
+00:50:00,870 --> 00:50:06,670
+left. In chapter 32, we have the scene of Philip's
+
+655
+00:50:06,670 --> 00:50:12,470
+plantation. Jim, if you remember, was sworn for
+
+656
+00:50:12,470 --> 00:50:16,510
+the Phillips and he was there in their house. By
+
+657
+00:50:16,510 --> 00:50:21,080
+chance, you know, Huck went there. and he found
+
+658
+00:50:21,080 --> 00:50:29,240
+the dogs and Sally told that he was Tom and Tom
+
+659
+00:50:29,240 --> 00:50:32,580
+pretended that he is Tom's brother but like he
+
+660
+00:50:32,580 --> 00:50:38,360
+continued telling lies I think and then the real
+
+661
+00:50:38,360 --> 00:50:42,360
+Tom come when he knew that he is Tom Sawyer like
+
+662
+00:50:42,360 --> 00:50:44,800
+he was very grateful that he found out Tom Sawyer
+
+663
+00:50:44,800 --> 00:50:48,100
+so I'm going to lie more on him and then you know
+
+664
+00:50:48,100 --> 00:50:54,380
+Tom All right. And he pretends he is from Dubai.
+
+665
+00:50:54,400 --> 00:50:57,840
+So in these chapters, or in this chapter
+
+666
+00:50:57,840 --> 00:51:01,980
+specifically, we have symbolism. Again, it's
+
+667
+00:51:01,980 --> 00:51:09,000
+rebirth. Like again, we have like it's a hint to
+
+668
+00:51:09,000 --> 00:51:17,420
+Haq being reborn. Because when Tom came, he saw
+
+669
+00:51:17,420 --> 00:51:17,880
+Haq.
+
+670
+00:51:22,390 --> 00:51:31,050
+So we are again reminded of what is interesting
+
+671
+00:51:31,050 --> 00:51:40,130
+like when Tom came, they decided to draw a plan.
+
+672
+00:51:44,570 --> 00:51:49,410
+Do you know what they are going to do? They want
+
+673
+00:51:49,410 --> 00:51:57,570
+to dig a tunnel with knives and spoons? It's Tom's
+
+674
+00:51:57,570 --> 00:52:02,870
+plan. But Huck said that we can take the key and
+
+675
+00:52:02,870 --> 00:52:09,260
+free him. But Tom wants more adventures and likes
+
+676
+00:52:09,260 --> 00:52:14,660
+to follow the books. And Tom knows that Miss
+
+677
+00:52:14,660 --> 00:52:23,520
+Watson has died. No, I mean Douglas. She said that
+
+678
+00:52:23,520 --> 00:52:26,120
+she's going to set him free. Yes. Yes. He knows
+
+679
+00:52:26,120 --> 00:52:30,640
+that. But she had died two months before. Yes. But
+
+680
+00:52:30,640 --> 00:52:32,900
+like she decided to let him free. He knows that
+
+681
+00:52:32,900 --> 00:52:38,220
+he's free, but he decided To play before. Yes.
+
+682
+00:52:39,740 --> 00:52:43,860
+Now, I mean, this is like dark comedy. Why?
+
+683
+00:52:44,000 --> 00:52:50,300
+Because they are going to delay the freedom of
+
+684
+00:52:50,300 --> 00:52:55,260
+Jen. And they were about to die. But what might
+
+685
+00:52:55,260 --> 00:53:00,140
+make this scene a little bit acceptable is like
+
+686
+00:53:00,140 --> 00:53:03,840
+the way Jim was involved. Jim was satisfied
+
+687
+00:53:03,840 --> 00:53:06,500
+because he wanted to be free. Free, yes. So Jim
+
+688
+00:53:06,500 --> 00:53:12,040
+was helping him. I think these chapters are good
+
+689
+00:53:12,040 --> 00:53:17,740
+for if you want the metafiction. Yes. There is
+
+690
+00:53:17,740 --> 00:53:25,940
+like satire of those sentimental stories, those
+
+691
+00:53:25,940 --> 00:53:29,660
+detective stories where people are taken captives.
+
+692
+00:53:30,240 --> 00:53:36,240
+So look how they wanted Jim
+
+693
+00:53:36,240 --> 00:53:40,370
+to play the role, how to write in his blood, you
+
+694
+00:53:40,370 --> 00:53:43,430
+know, how to write and how to say, like, here
+
+695
+00:53:43,430 --> 00:53:49,270
+there was like a man, a heart broken, so all these
+
+696
+00:53:49,270 --> 00:53:54,090
+kinds of metafiction. And then Tom will write
+
+697
+00:53:54,090 --> 00:53:57,570
+because Jim cannot write. Yes, I would like you,
+
+698
+00:53:57,750 --> 00:54:00,010
+because I didn't prepare these quotes, so I want
+
+699
+00:54:00,010 --> 00:54:04,530
+just to read some of these, you know, quotes and
+
+700
+00:54:04,530 --> 00:54:11,500
+then Like what chapter? Chapter two? No, no, no.
+
+701
+00:54:11,580 --> 00:54:18,960
+It's not chapter two. It's like...
+
+702
+00:54:18,960 --> 00:54:21,760
+Okay,
+
+703
+00:54:22,540 --> 00:54:29,220
+we're done. So I think we can... Yeah. Here, like
+
+704
+00:54:29,220 --> 00:54:32,880
+look here. It's chapter 37.
+
+705
+00:54:34,160 --> 00:54:37,540
+This is what he would write. Here, a captive,
+
+706
+00:54:38,940 --> 00:54:43,120
+heart busted. Here, a poor prisoner, forsought by
+
+707
+00:54:43,120 --> 00:54:47,280
+the world and friends, fritted out. All of this is
+
+708
+00:54:47,280 --> 00:54:51,560
+a kind of sarcasm. Here, a lonely heart, broke,
+
+709
+00:54:52,460 --> 00:54:55,980
+and worn spirit went to its rest after thirty
+
+710
+00:54:55,980 --> 00:55:00,980
+years of solitary captivity. Here, homeless and
+
+711
+00:55:00,980 --> 00:55:05,180
+friendless, after 37 years of bitter captivity,
+
+712
+00:55:05,940 --> 00:55:09,460
+perished a noble stranger, you know, natural son
+
+713
+00:55:09,460 --> 00:55:11,720
+of Louis XIX.
+
+714
+00:55:13,520 --> 00:55:20,360
+It's very, you know, funny. And I would say it is
+
+715
+00:55:20,360 --> 00:55:27,520
+dark humor because we have a man who is in slavery
+
+716
+00:55:27,520 --> 00:55:28,640
+and he's suffering.
+
+717
+00:55:31,360 --> 00:55:37,080
+Okay, but finally they freed him and next time
+
+718
+00:55:37,080 --> 00:55:41,140
+we're going to continue looking at those chapters
+
+719
+00:55:41,140 --> 00:55:45,140
+in also a critical way. Hopefully we finish this
+
+720
+00:55:45,140 --> 00:55:49,740
+week. You have to help us by reading. Thank you
+
+721
+00:55:49,740 --> 00:55:50,200
+very much.
+
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@@ -0,0 +1,3380 @@
+1
+00:00:23,550 --> 00:00:30,630
+Good morning my students. Welcome to our class
+
+2
+00:00:30,630 --> 00:00:35,120
+number 13 in American Lit. Today, we are to
+
+3
+00:00:35,120 --> 00:00:39,120
+continue reading and discussing Hakil Berfin. I
+
+4
+00:00:39,120 --> 00:00:44,000
+think we did last time discuss until chapter 12.
+
+5
+00:00:44,600 --> 00:00:48,680
+Today, we're supposed to continue discussing these
+
+6
+00:00:48,680 --> 00:00:52,040
+chapters until 24.
+
+7
+00:00:53,640 --> 00:00:58,580
+I know a student is giving a presentation. And
+
+8
+00:00:58,580 --> 00:01:01,020
+they even like, we're going to have a discussion.
+
+9
+00:01:01,420 --> 00:01:05,390
+So I don't want to talk. long, but I want to see
+
+10
+00:01:05,390 --> 00:01:09,490
+how did you find the chapters? How did you find
+
+11
+00:01:09,490 --> 00:01:12,610
+chapter 13, for example? What is happening in
+
+12
+00:01:12,610 --> 00:01:18,810
+chapter 13, 24, like until 24? Yes? The first
+
+13
+00:01:18,810 --> 00:01:21,350
+chapter is more interesting, but in this chapter
+
+14
+00:01:21,350 --> 00:01:25,490
+we are encountering a new adventure, a new group
+
+15
+00:01:25,490 --> 00:01:26,090
+of people.
+
+16
+00:01:35,140 --> 00:01:38,400
+So, like, we have more adventures. Yes. Like, and
+
+17
+00:01:38,400 --> 00:01:40,680
+I think, you know, more adventures in the river.
+
+18
+00:01:41,280 --> 00:01:43,740
+You're referring to the shipwreck itself, the
+
+19
+00:01:43,740 --> 00:01:48,440
+Walter Scott and, like... After the shipwreck. I
+
+20
+00:01:48,440 --> 00:01:52,120
+forgot the name of the people he was meeting. The
+
+21
+00:01:52,120 --> 00:01:55,020
+shepherds, the Duke and... Shepherds and the
+
+22
+00:01:55,020 --> 00:01:58,560
+Grangfors. Yeah, the families, like those who were
+
+23
+00:01:58,560 --> 00:01:59,660
+infused, yes.
+
+24
+00:02:13,780 --> 00:02:15,900
+Yeah, he started telling more lies.
+
+25
+00:02:18,760 --> 00:02:21,800
+And we agreed that telling lies is part of
+
+26
+00:02:21,800 --> 00:02:26,360
+metafiction because our Picario is capable of
+
+27
+00:02:26,360 --> 00:02:31,500
+telling stories. So there is no need like to for
+
+28
+00:02:31,500 --> 00:02:36,380
+Tom's culture, who was retelling the stories, you
+
+29
+00:02:36,380 --> 00:02:38,760
+know, as they were written in the book.
+
+30
+00:02:45,810 --> 00:02:49,750
+Yeah, like, yes, I think, you know, he's naming
+
+31
+00:02:49,750 --> 00:02:52,590
+himself. If you remember in Chapter 10, he was
+
+32
+00:02:52,590 --> 00:02:55,890
+Sarah William. Now, I think, you know, George
+
+33
+00:02:55,890 --> 00:03:00,210
+Jackson and sometimes, you know, George Peter,
+
+34
+00:03:00,370 --> 00:03:03,390
+like he keeps changing and he keeps forgetting.
+
+35
+00:03:04,360 --> 00:03:08,180
+what names he gave to the extent, if you remember,
+
+36
+00:03:08,580 --> 00:03:13,480
+when he asked back, hey, can you spell like, you
+
+37
+00:03:13,480 --> 00:03:15,840
+know, do you remember my name, the name I told
+
+38
+00:03:15,840 --> 00:03:20,620
+you? And, you know, he started like to spell the
+
+39
+00:03:20,620 --> 00:03:24,160
+name. So I think this is very symbolic because it
+
+40
+00:03:24,160 --> 00:03:27,740
+has to do with the, you know, him rediscovering
+
+41
+00:03:27,740 --> 00:03:32,740
+his own identity. So as we said, in chapter 11, he
+
+42
+00:03:32,740 --> 00:03:37,460
+was reborn as a fluid character. And he's in the
+
+43
+00:03:37,460 --> 00:03:41,340
+process of forming his own character. Yes, there
+
+44
+00:03:41,340 --> 00:03:45,200
+is a way witness, because he's not a flat
+
+45
+00:03:45,200 --> 00:03:50,060
+character. He was introduced as a boy. And then he
+
+46
+00:03:50,060 --> 00:03:53,680
+changed a little bit. After the rebirth, he
+
+47
+00:03:53,680 --> 00:03:56,560
+started to learn the lessons. And most of the
+
+48
+00:03:56,560 --> 00:04:00,560
+lessons he was learning were lessons in the river,
+
+49
+00:04:00,680 --> 00:04:06,280
+in nature, the Emersonians. So he was very good at
+
+50
+00:04:06,280 --> 00:04:09,820
+adapting himself. He was in harmony with the
+
+51
+00:04:09,820 --> 00:04:12,000
+natural world. Yes, Sahar? What do you want to
+
+52
+00:04:12,000 --> 00:04:12,160
+say?
+
+53
+00:04:21,490 --> 00:04:24,550
+Yeah, this is in chapter 16, I think, you know,
+
+54
+00:04:25,290 --> 00:04:29,970
+when he started like, yeah, when he went through a
+
+55
+00:04:29,970 --> 00:04:33,550
+real conflict whether he should be submissive.
+
+56
+00:04:35,890 --> 00:04:38,730
+Pardon? Yeah, let us like get more organized. Yes,
+
+57
+00:04:38,910 --> 00:04:45,630
+Sahar, I'm sorry. Should he be submissive to the
+
+58
+00:04:45,630 --> 00:04:51,810
+society's rules and say that Jim is a runaway or
+
+59
+00:04:51,810 --> 00:04:55,250
+just keep him as a friend? Could you tell us what
+
+60
+00:04:55,250 --> 00:04:59,510
+made him take a decision? Because he was in real
+
+61
+00:04:59,510 --> 00:05:02,690
+conflict whether to submit, to be honest, to
+
+62
+00:05:02,690 --> 00:05:07,210
+the... Yeah, like what made him like, you know,
+
+63
+00:05:07,870 --> 00:05:11,230
+back off because he was going to tell on him. But
+
+64
+00:05:11,230 --> 00:05:13,050
+suddenly he said, wait a minute. No, I'm not going
+
+65
+00:05:13,050 --> 00:05:14,670
+to tell on him. Yes.
+
+66
+00:05:20,310 --> 00:05:25,430
+Yeah, like, yeah, he was listening to, you know,
+
+67
+00:05:25,590 --> 00:05:28,770
+Hak, I mean to Cem, like speaking about him,
+
+68
+00:05:29,130 --> 00:05:34,090
+speaking highly of him, appreciating his support
+
+69
+00:05:34,090 --> 00:05:39,310
+and help. So if you want like to turn your
+
+70
+00:05:39,310 --> 00:05:42,590
+shoulder to a person like this, it would be a
+
+71
+00:05:42,590 --> 00:05:45,470
+shameful thing. So he came to the conclusion that
+
+72
+00:05:45,470 --> 00:05:48,810
+he should help. And we see Haq like we see the
+
+73
+00:05:48,810 --> 00:05:53,910
+human side of Haq when he also did not want to
+
+74
+00:05:53,910 --> 00:06:00,090
+leave those thieves, the king and the duke, and
+
+75
+00:06:00,090 --> 00:06:03,970
+even like earlier, the robbers in the Walter Scott
+
+76
+00:06:03,970 --> 00:06:08,070
+when they were trapped in the shipwreck. Okay,
+
+77
+00:06:08,290 --> 00:06:12,490
+good. Yes. Another thing is the desire with
+
+78
+00:06:12,490 --> 00:06:15,870
+expansion because he thinks a lot about reaching
+
+79
+00:06:15,870 --> 00:06:18,250
+Cairo and every time he goes from one place to
+
+80
+00:06:18,250 --> 00:06:21,630
+another and he said this is Cairo and I have to
+
+81
+00:06:21,630 --> 00:06:26,090
+complete. So he is full of the desire to be in
+
+82
+00:06:26,090 --> 00:06:28,390
+Cairo. Yeah, to reach Cairo because Cairo is the
+
+83
+00:06:28,390 --> 00:06:34,080
+place where dangerous things would face him. But,
+
+84
+00:06:34,140 --> 00:06:36,240
+like, I think, you know, then suddenly they passed
+
+85
+00:06:36,240 --> 00:06:39,460
+the river, and they were in a place that they
+
+86
+00:06:39,460 --> 00:06:45,260
+should go south rather than, you know. Okay. And I
+
+87
+00:06:45,260 --> 00:06:48,740
+think after that, Twain stopped, you know, the
+
+88
+00:06:48,740 --> 00:06:51,980
+novel for two years. So, like, there was a
+
+89
+00:06:51,980 --> 00:06:54,000
+narrative, I mean, crisis in the narrative.
+
+90
+00:06:56,040 --> 00:06:59,730
+Because, you know, the further you go south, the
+
+91
+00:06:59,730 --> 00:07:01,830
+more you are going toward the word of the slavery.
+
+92
+00:07:02,890 --> 00:07:06,010
+But later, we understand that Twain was very
+
+93
+00:07:06,010 --> 00:07:09,390
+clever. Because here, we have to contrast all the
+
+94
+00:07:09,390 --> 00:07:12,790
+time between the values of the river and the
+
+95
+00:07:12,790 --> 00:07:17,490
+values of the city. So it is the values of the
+
+96
+00:07:17,490 --> 00:07:19,490
+river, the values of the nature, which will enable
+
+97
+00:07:19,490 --> 00:07:23,610
+him to emancipate Jim.
+
+98
+00:07:26,610 --> 00:07:30,000
+Yes. Yes, please. Also what I noticed in this
+
+99
+00:07:30,000 --> 00:07:34,020
+research was that adventurers were more serious
+
+100
+00:07:34,020 --> 00:07:37,260
+and had more ambition and even the nature of art.
+
+101
+00:07:37,610 --> 00:07:41,810
+He becomes more mature. Yeah, he's developing, you
+
+102
+00:07:41,810 --> 00:07:45,470
+know, he's developing emotionally, rationally, you
+
+103
+00:07:45,470 --> 00:07:47,350
+know, he's developing. And, you know, to some
+
+104
+00:07:47,350 --> 00:07:50,970
+extent, I mean, he was able to take moral
+
+105
+00:07:50,970 --> 00:07:53,690
+decisions to discriminate between right and wrong
+
+106
+00:07:53,690 --> 00:07:58,430
+according to his idiosyncratic principles, like
+
+107
+00:07:58,430 --> 00:08:01,790
+his personal principles, which were developed by
+
+108
+00:08:01,790 --> 00:08:05,050
+nature. So he's not repeating. He's not imitating.
+
+109
+00:08:05,590 --> 00:08:08,590
+You know, we have, you could say, self-reliance.
+
+110
+00:08:08,730 --> 00:08:12,150
+He's developing a moral code, an individual moral
+
+111
+00:08:12,150 --> 00:08:19,420
+code, which is based on the right thing, not the
+
+112
+00:08:19,420 --> 00:08:23,440
+wrong thing. And we have this irony when he was
+
+113
+00:08:23,440 --> 00:08:27,560
+wondering whether when he was speaking about which
+
+114
+00:08:27,560 --> 00:08:32,980
+is right to tell on him back and to bring him back
+
+115
+00:08:32,980 --> 00:08:36,540
+to Miss Watson or to keep him. So there was an
+
+116
+00:08:36,540 --> 00:08:38,580
+irony. Who was doing wrong? What is the wrong and
+
+117
+00:08:38,580 --> 00:08:43,640
+what is the right? Okay, good. So this is like
+
+118
+00:08:43,640 --> 00:08:46,060
+your general response. I know some of you might
+
+119
+00:08:46,060 --> 00:08:50,940
+have deeper response, but like Sarah seems to have
+
+120
+00:08:50,940 --> 00:08:54,180
+something concrete, and I think she's going to
+
+121
+00:08:54,180 --> 00:08:58,500
+read her response. So you are welcome. You are
+
+122
+00:08:58,500 --> 00:09:02,260
+invited to read your response, Sarah. Okay, good
+
+123
+00:09:02,260 --> 00:09:06,140
+morning. Well, I prefer to write my response about
+
+124
+00:09:06,140 --> 00:09:11,200
+the whole chapters, the 45 chapters, so I write it
+
+125
+00:09:11,200 --> 00:09:15,540
+like this. So, I prefer to respond to the whole
+
+126
+00:09:15,540 --> 00:09:18,900
+novel after ending after reading it, and here I
+
+127
+00:09:18,900 --> 00:09:22,220
+am, it is 2.30 actually in the morning, and I
+
+128
+00:09:22,220 --> 00:09:24,640
+can't wait till the morning to write my response.
+
+129
+00:09:25,040 --> 00:09:29,000
+So, the humorous situations and occurrences while
+
+130
+00:09:29,000 --> 00:09:32,320
+reading a lot and I can tell that the suspense of
+
+131
+00:09:32,320 --> 00:09:35,480
+his adventures was important, but his funny
+
+132
+00:09:35,480 --> 00:09:38,140
+character is the main cause that made me patiently
+
+133
+00:09:38,140 --> 00:09:41,340
+read those 45 chapters. I wonder how a poet can
+
+134
+00:09:41,340 --> 00:09:44,100
+expose all illnesses of the society in such a
+
+135
+00:09:44,100 --> 00:09:47,100
+humorous way in a second. In a second, I thought
+
+136
+00:09:47,100 --> 00:09:51,340
+that he might be seen like Bassem Youssef, who is
+
+137
+00:09:51,340 --> 00:09:54,000
+mocking his society through his humorous programs.
+
+138
+00:09:54,980 --> 00:09:58,360
+The presence of nature is totally romantic, which
+
+139
+00:09:58,360 --> 00:10:02,260
+shows how nature united her to help him escape the
+
+140
+00:10:02,260 --> 00:10:04,660
+municipal gym and accomplish all these adventures.
+
+141
+00:10:05,030 --> 00:10:08,570
+Actually, when I thought about nature, I think
+
+142
+00:10:08,570 --> 00:10:12,030
+that it's Wayne intended to use the river as a
+
+143
+00:10:12,030 --> 00:10:14,070
+symbol for a character who is controlling their
+
+144
+00:10:14,070 --> 00:10:16,550
+life because the river is controlling their fate
+
+145
+00:10:16,550 --> 00:10:19,430
+and leading them along these adventures. I like
+
+146
+00:10:19,430 --> 00:10:22,450
+how the settings of the novel are clear, the place
+
+147
+00:10:22,450 --> 00:10:24,990
+which is the Mississippi and the south, and the
+
+148
+00:10:24,990 --> 00:10:27,210
+direction in particular has a certain
+
+149
+00:10:27,210 --> 00:10:30,550
+interpretation. The time is before the Civil War.
+
+150
+00:10:30,990 --> 00:10:33,590
+I like this combination of these humorous aspects
+
+151
+00:10:33,590 --> 00:10:37,430
+that the main American disease that Twain is
+
+152
+00:10:37,430 --> 00:10:40,670
+trying to discuss here is slavery, which was
+
+153
+00:10:40,670 --> 00:10:43,330
+common before the Civil War, and he chooses the
+
+154
+00:10:43,330 --> 00:10:45,710
+direction of the South because slavery was common
+
+155
+00:10:45,710 --> 00:10:48,890
+in the South, in South-like Africa. It is funny
+
+156
+00:10:48,890 --> 00:10:54,050
+how Mrs. Pillsworth civilized with us, which
+
+157
+00:10:54,050 --> 00:10:56,190
+introduces him as a beginner in reading and
+
+158
+00:10:56,190 --> 00:10:59,750
+writing. Regarding the idea of slavery again, we
+
+159
+00:10:59,750 --> 00:11:02,510
+notice at the end that he preferred to have a new
+
+160
+00:11:02,510 --> 00:11:05,970
+adventure in India at the end. Why in particular
+
+161
+00:11:05,970 --> 00:11:09,710
+do you think? He may want to be that effective in
+
+162
+00:11:09,710 --> 00:11:15,490
+excising slavery from there as it is considered
+
+163
+00:11:15,490 --> 00:11:18,910
+the capital of slaves as Emirates used to call.
+
+164
+00:11:19,330 --> 00:11:22,290
+When talking about Huck, his humorous character is
+
+165
+00:11:22,290 --> 00:11:25,690
+not everything. He is hiding a wise guy who
+
+166
+00:11:25,690 --> 00:11:28,810
+understands everything, goes around. Actually, I
+
+167
+00:11:28,810 --> 00:11:31,650
+don't consider his character as a simple one. He
+
+168
+00:11:31,650 --> 00:11:34,990
+has an internal conflict and what we call behavior
+
+169
+00:11:34,990 --> 00:11:38,190
+conflict that he is confused whether to follow the
+
+170
+00:11:38,190 --> 00:11:40,670
+values of his society or to follow the human
+
+171
+00:11:40,670 --> 00:11:44,260
+values which are deep in his conscious. At the
+
+172
+00:11:44,260 --> 00:11:48,840
+end, the good side of him went as being a friend
+
+173
+00:11:48,840 --> 00:11:51,460
+to Jem and understood the friendship as nothing to
+
+174
+00:11:51,460 --> 00:11:54,040
+do with colors, though his contradictions with
+
+175
+00:11:54,040 --> 00:11:57,780
+what he has came up. So I can stop here because it
+
+176
+00:11:57,780 --> 00:11:58,460
+is too long.
+
+177
+00:12:05,690 --> 00:12:09,850
+how much stars he put in reading this book. Okay,
+
+178
+00:12:10,670 --> 00:12:13,610
+to continue. This situation approved as the
+
+179
+00:12:13,610 --> 00:12:17,450
+independent, the independent guy who depends on
+
+180
+00:12:17,450 --> 00:12:20,570
+his logic to judge things, besides his flexibility
+
+181
+00:12:20,570 --> 00:12:25,170
+that yes, if I want to, if I want to, want to do
+
+182
+00:12:25,170 --> 00:12:29,130
+something, that it is yes. If something is wrong,
+
+183
+00:12:29,190 --> 00:12:32,450
+I can change my mind. So it is, he's a round
+
+184
+00:12:32,450 --> 00:12:35,280
+character. Also, I like This is very important
+
+185
+00:12:35,280 --> 00:12:37,660
+because we are talking about self-reliance. Yes,
+
+186
+00:12:37,820 --> 00:12:42,060
+I'm talking about it. This is like a famous
+
+187
+00:12:42,060 --> 00:12:45,580
+American value, self-reliance, which was stressed
+
+188
+00:12:45,580 --> 00:12:49,680
+by Benjamin Franklin in his autobiography. Read
+
+189
+00:12:49,680 --> 00:12:53,240
+Benjamin Franklin and see how self-reliance is
+
+190
+00:12:53,240 --> 00:12:59,750
+stressed as an American value. I like how Huck
+
+191
+00:12:59,750 --> 00:13:03,050
+preferred to be brought by his own and has his own
+
+192
+00:13:03,050 --> 00:13:05,390
+experiences in life by escaping away from Mrs.
+
+193
+00:13:05,470 --> 00:13:09,630
+Weston and his refusal at the end to be adopted by
+
+194
+00:13:09,630 --> 00:13:12,290
+Tom's family. And even when he has adopted by
+
+195
+00:13:12,290 --> 00:13:15,790
+Granford's family, he escaped away as if it were
+
+196
+00:13:15,790 --> 00:13:19,470
+intended to tell that a boy like Huck has no
+
+197
+00:13:19,470 --> 00:13:22,550
+interest with families and such restrictions. He
+
+198
+00:13:22,550 --> 00:13:26,690
+likes to be free and emancipated as much as people
+
+199
+00:13:26,690 --> 00:13:30,890
+here and emancipate as much people as he can.
+
+200
+00:13:31,330 --> 00:13:34,330
+Anyway, regarding the novel, I see that it is a
+
+201
+00:13:34,330 --> 00:13:37,790
+perfect American text since it declares a lot of
+
+202
+00:13:37,790 --> 00:13:39,790
+the American aspects directly or indirectly.
+
+203
+00:13:40,610 --> 00:13:43,010
+First, when it discusses the theme of slavery,
+
+204
+00:13:43,170 --> 00:13:45,750
+which I talked about previously, then the theme of
+
+205
+00:13:45,750 --> 00:13:48,470
+feminism. Howard Twain intended to show women as
+
+206
+00:13:48,470 --> 00:13:53,530
+being with purposes and they do something humane.
+
+207
+00:13:53,950 --> 00:13:56,330
+Mrs. Douglas who adopted him and her sister who
+
+208
+00:13:56,330 --> 00:14:00,470
+took care of him and tried their best to maintain
+
+209
+00:14:00,470 --> 00:14:04,690
+his behavior. Besides, Mrs. Washington when she
+
+210
+00:14:04,690 --> 00:14:08,470
+emancipated Jim before her death is a prose added
+
+211
+00:14:08,470 --> 00:14:11,050
+to her as a woman. And I think this can be
+
+212
+00:14:11,050 --> 00:14:13,410
+considered as the beginning of the achievements of
+
+213
+00:14:13,410 --> 00:14:17,430
+Huck's whole adventures. Then the newly resistant
+
+214
+00:14:17,430 --> 00:14:22,010
+woman who disguised as Sarah and went to her home
+
+215
+00:14:22,010 --> 00:14:26,050
+to have some information about what is going in
+
+216
+00:14:26,050 --> 00:14:29,150
+the village, she was portrayed as a smart woman.
+
+217
+00:14:29,630 --> 00:14:32,330
+She knew that Sarah was not a girl from the very
+
+218
+00:14:32,330 --> 00:14:35,630
+beginning and that was arrested to her after the
+
+219
+00:14:35,630 --> 00:14:37,780
+needle test. But at the same time, she was not
+
+220
+00:14:37,780 --> 00:14:41,220
+good at telling stories. Yes, in contrast to him.
+
+221
+00:14:41,800 --> 00:14:44,860
+Twain intended to paint an image of helpful, smart
+
+222
+00:14:44,860 --> 00:14:48,900
+and respectful woman. Twain is feminist since he
+
+223
+00:14:48,900 --> 00:14:51,520
+uses the number of three when he specified the
+
+224
+00:14:51,520 --> 00:14:55,260
+rewarding as 300, as well as we have three women,
+
+225
+00:14:55,620 --> 00:14:59,390
+three good women. Moreover, self-reliance is
+
+226
+00:14:59,390 --> 00:15:02,710
+presented here. He is depending on himself in
+
+227
+00:15:02,710 --> 00:15:06,470
+everything and seeks to fit his interests. I like
+
+228
+00:15:06,470 --> 00:15:10,130
+the hobby and pretending of Hux. It is really
+
+229
+00:15:10,130 --> 00:15:13,850
+funny. He pretended twice, once as a girl, who is
+
+230
+00:15:13,850 --> 00:15:16,900
+Sarah, and the second as Tom. The theme of
+
+231
+00:15:16,900 --> 00:15:20,200
+friendship is portrayed in an interesting way
+
+232
+00:15:20,200 --> 00:15:24,260
+here. We have two beautiful friendships, one
+
+233
+00:15:24,260 --> 00:15:26,860
+between Jim and Huck and the other is between Tom
+
+234
+00:15:26,860 --> 00:15:30,100
+and Huck. I like how they are honest and do their
+
+235
+00:15:30,100 --> 00:15:32,710
+best to be beside each other. How Huck spent a
+
+236
+00:15:32,710 --> 00:15:36,210
+whole journey and lied to help Jim and how Tom
+
+237
+00:15:36,210 --> 00:15:40,150
+continued the trek with him at the end of the
+
+238
+00:15:40,150 --> 00:15:44,770
+other six chapters on his auntie. The theme of
+
+239
+00:15:44,770 --> 00:15:47,730
+family is misrepresented since he always gave it
+
+240
+00:15:47,730 --> 00:15:51,710
+up. The materialistic life is perfectly picturized
+
+241
+00:15:51,710 --> 00:15:54,730
+that all characters are trying to get money. His
+
+242
+00:15:54,730 --> 00:15:57,770
+father, the two men who took him to France, the
+
+243
+00:15:57,770 --> 00:16:01,280
+king who sold Jim just for $14, And the conflict
+
+244
+00:16:01,280 --> 00:16:04,600
+between Grandford and Shepherd families is upon
+
+245
+00:16:04,600 --> 00:16:07,520
+money also. Death and murder is exposed in the
+
+246
+00:16:07,520 --> 00:16:11,300
+novel for twice. Once when his father was shot in
+
+247
+00:16:11,300 --> 00:16:14,440
+the hut and a gem prevented him to see the flesh
+
+248
+00:16:14,440 --> 00:16:16,640
+and we know that this is a kind of humanity of
+
+249
+00:16:16,640 --> 00:16:20,230
+him. And the second term is the sense of conflict
+
+250
+00:16:20,230 --> 00:16:22,450
+between the Grangford family and Shepard's family.
+
+251
+00:16:23,050 --> 00:16:24,990
+And finally, the structure of the novel can be
+
+252
+00:16:24,990 --> 00:16:27,550
+perfectly portrayed as a film of, and frankly,
+
+253
+00:16:27,590 --> 00:16:31,530
+when I started reading the, I remember Mowgli and
+
+254
+00:16:31,530 --> 00:16:34,590
+The Jungle, adventures of Huckabee Ruffin are
+
+255
+00:16:34,590 --> 00:16:38,150
+interesting and greatly recommended. Thank you.
+
+256
+00:16:38,310 --> 00:16:39,230
+Thank you very much.
+
+257
+00:16:42,130 --> 00:16:47,630
+Thank you, Sarah. This is very entire. response,
+
+258
+00:16:47,630 --> 00:16:51,350
+she almost articulated most of the important
+
+259
+00:16:51,350 --> 00:16:57,490
+themes. I know it's fun to be done with a book
+
+260
+00:16:57,490 --> 00:17:01,690
+like this and even to come to conclusion. Yes, we
+
+261
+00:17:01,690 --> 00:17:06,310
+have a lot of American characteristics. We have
+
+262
+00:17:06,310 --> 00:17:10,170
+this allegorical aspect. We have a lot of American
+
+263
+00:17:10,170 --> 00:17:14,350
+motifs. We have this search for identity. And
+
+264
+00:17:14,350 --> 00:17:18,110
+overall, we have The signs of an epic, a great
+
+265
+00:17:18,110 --> 00:17:23,230
+epic. Because to some extent, it's like Odyssey.
+
+266
+00:17:24,510 --> 00:17:27,730
+Every time he embarks on a journey, he goes out.
+
+267
+00:17:27,810 --> 00:17:30,410
+He gets some wisdom, some lessons. And he comes
+
+268
+00:17:30,410 --> 00:17:36,090
+back to apply this to help people. So yes, this is
+
+269
+00:17:36,090 --> 00:17:41,150
+an interesting book. We have a child who started a
+
+270
+00:17:41,150 --> 00:17:46,260
+child. But he ended up by having values,
+
+271
+00:17:47,280 --> 00:17:53,700
+grown-up values, mature values, not the values of
+
+272
+00:17:53,700 --> 00:17:56,640
+the sanctimonious people. And when I say
+
+273
+00:17:56,640 --> 00:17:59,640
+sanctimonious, because there was caustic criticism
+
+274
+00:17:59,640 --> 00:18:04,020
+of religion. right from the very beginning, even
+
+275
+00:18:04,020 --> 00:18:06,460
+with the shepherds, because the shepherds were
+
+276
+00:18:06,460 --> 00:18:10,360
+pious people. They were southern people. The Bible
+
+277
+00:18:10,360 --> 00:18:14,260
+was there. But you might have observed how the
+
+278
+00:18:14,260 --> 00:18:19,220
+dust was perching on the Bible. And how come you
+
+279
+00:18:19,220 --> 00:18:21,820
+are religious people and you are fighting over
+
+280
+00:18:21,820 --> 00:18:25,920
+silly things, like the feud issue? And then the
+
+281
+00:18:25,920 --> 00:18:30,410
+Duke got the money. It is, you know, this book, in
+
+282
+00:18:30,410 --> 00:18:34,410
+fact, is entire, and it is true that when
+
+283
+00:18:34,410 --> 00:18:37,510
+Hemingway said, this is like the source of all
+
+284
+00:18:37,510 --> 00:18:40,810
+American literature, I think he, you know, this
+
+285
+00:18:40,810 --> 00:18:44,190
+is, this judgment is valid if we read the book
+
+286
+00:18:44,190 --> 00:18:47,670
+thoroughly. I know the presenter is impatient, and
+
+287
+00:18:47,670 --> 00:18:51,330
+she wants to come to the podium to give her
+
+288
+00:18:51,330 --> 00:18:55,560
+presentation. After her presentation, I would
+
+289
+00:18:55,560 --> 00:18:58,120
+share with you some important quotations. She
+
+290
+00:18:58,120 --> 00:19:03,000
+might touch upon these quotations. We'll see if
+
+291
+00:19:03,000 --> 00:19:06,840
+she touches upon certain quotations I prepared for
+
+292
+00:19:06,840 --> 00:19:11,940
+you. I would leave them. You are invited to come
+
+293
+00:19:11,940 --> 00:19:14,420
+here and to replace me.
+
+294
+00:19:17,450 --> 00:19:21,510
+Okay, hello everybody. My name is Ehsan. I'm going
+
+295
+00:19:21,510 --> 00:19:25,270
+to present the second 12 chapters from The
+
+296
+00:19:25,270 --> 00:19:29,010
+Adventures of Huckleberry Finn. Hopefully you'll
+
+297
+00:19:29,010 --> 00:19:33,770
+enjoy my presentation. I want to start my
+
+298
+00:19:33,770 --> 00:19:36,030
+presentation with a quote. You know Taj in the
+
+299
+00:19:36,030 --> 00:19:42,230
+last presentation provided a quote by Hemingway. I
+
+300
+00:19:42,230 --> 00:19:48,950
+wanted to read a quote from the author of the
+
+301
+00:19:48,950 --> 00:19:53,050
+classic epic, Don Quixote. He wrote a critique
+
+302
+00:19:53,050 --> 00:19:55,190
+about the whole novel, The Adventures of
+
+303
+00:19:55,190 --> 00:19:58,950
+Huckleberry Finn. And he says, in Huckleberry
+
+304
+00:19:58,950 --> 00:20:02,710
+Finn, we find everything that is quite essentially
+
+305
+00:20:02,710 --> 00:20:07,070
+American woven into a rank and stinking clot with
+
+306
+00:20:07,070 --> 00:20:11,470
+which the nation can adorn its corbulent head,
+
+307
+00:20:11,830 --> 00:20:14,530
+like a modern crown of thorns for a pretender
+
+308
+00:20:14,530 --> 00:20:18,050
+king, if you will. All that swells and reels
+
+309
+00:20:18,050 --> 00:20:21,470
+within the worst of us, all that we recoil from
+
+310
+00:20:21,470 --> 00:20:24,050
+the disgust, all that is funky, dark, and
+
+311
+00:20:24,050 --> 00:20:28,070
+pestilent, it all begins to doze out the moment
+
+312
+00:20:28,070 --> 00:20:31,330
+you rack open a copy of Huckleberry Finn. So what
+
+313
+00:20:31,330 --> 00:20:35,870
+he's saying that in this novel, we can find the
+
+314
+00:20:35,870 --> 00:20:39,190
+whole American features we are searching for,
+
+315
+00:20:39,730 --> 00:20:43,270
+especially through the characters of Huck, you
+
+316
+00:20:43,270 --> 00:20:45,810
+know, the slave hunters, the two families in these
+
+317
+00:20:45,810 --> 00:20:49,750
+chapters, and about, like, everything in the novel
+
+318
+00:20:49,750 --> 00:20:53,950
+tells about the American society in general. So
+
+319
+00:20:53,950 --> 00:20:58,090
+let's start with the first chapter. It is chapter
+
+320
+00:20:58,090 --> 00:21:03,430
+13. I prefer to call it Huck's kindness because in
+
+321
+00:21:03,430 --> 00:21:05,810
+this chapter we can see his kindness, his
+
+322
+00:21:05,810 --> 00:21:11,810
+humanity, and his morals. So, you know, I'll tell
+
+323
+00:21:11,810 --> 00:21:16,810
+a brief summary in each chapter and analysis and
+
+324
+00:21:16,810 --> 00:21:21,790
+quotes. So firstly, in chapter 13, you know the
+
+325
+00:21:21,790 --> 00:21:25,590
+three people, Jim, Jake, and Bill. Jake and Bill
+
+326
+00:21:25,590 --> 00:21:29,410
+wanted to kill Jim because of money. So Huck
+
+327
+00:21:29,410 --> 00:21:32,750
+wanted to notify the authorities about these three
+
+328
+00:21:32,750 --> 00:21:36,090
+murderers. But then he changed his mind and
+
+329
+00:21:36,090 --> 00:21:40,780
+instead he helped them. So those people are
+
+330
+00:21:40,780 --> 00:21:45,100
+murderers, but Haque wanted to help them. So we
+
+331
+00:21:45,100 --> 00:21:49,740
+have this quote in chapter 13. Haque says, then
+
+332
+00:21:49,740 --> 00:21:52,540
+Jim manned the oars and we took out after our
+
+333
+00:21:52,540 --> 00:21:55,880
+raft. Now was the first time that I began to worry
+
+334
+00:21:55,880 --> 00:21:58,840
+about the men. I reckon I had not had time to
+
+335
+00:21:58,840 --> 00:22:02,020
+before. I began to think how dreadful it was, even
+
+336
+00:22:02,020 --> 00:22:05,340
+for murderers, to be in such a fix. I says to
+
+337
+00:22:05,340 --> 00:22:07,740
+myself, there ain't no telling that I might come
+
+338
+00:22:07,740 --> 00:22:11,820
+to be a murderer myself yet, and then how would I
+
+339
+00:22:11,820 --> 00:22:14,960
+like it? So he's putting himself in their place.
+
+340
+00:22:15,500 --> 00:22:20,570
+He doesn't want them to die, so he helped them. So
+
+341
+00:22:20,570 --> 00:22:23,150
+we can say that Haque doesn't care about the
+
+342
+00:22:23,150 --> 00:22:27,810
+social class. He's just following his intuition.
+
+343
+00:22:28,030 --> 00:22:31,530
+He is helping people. And also in this chapter, we
+
+344
+00:22:31,530 --> 00:22:35,850
+can see his smartness and we can see that he is
+
+345
+00:22:35,850 --> 00:22:40,130
+very intelligent. And this appears when he wakes
+
+346
+00:22:40,130 --> 00:22:42,490
+up the sleeping watchman in the boat and he
+
+347
+00:22:42,790 --> 00:22:46,710
+invents his first lie in my chapters. He says that
+
+348
+00:22:46,710 --> 00:22:49,830
+in the boat there's his mother and father and a
+
+349
+00:22:49,830 --> 00:22:54,190
+rich lady. They're stuck under it and he wanted
+
+350
+00:22:54,190 --> 00:22:58,230
+the watchman to help them. And now this is a
+
+351
+00:22:58,230 --> 00:23:02,250
+conversation between Haq and the watchman. The
+
+352
+00:23:02,250 --> 00:23:05,630
+watchman says, by Jackson, I'd like to. You know,
+
+353
+00:23:05,730 --> 00:23:09,290
+Haq asked him to help his father and mother and
+
+354
+00:23:09,290 --> 00:23:12,930
+the other people. So the watchman says, by
+
+355
+00:23:12,930 --> 00:23:16,220
+Jackson, I'd like to, and blame it. I don't know
+
+356
+00:23:16,220 --> 00:23:20,160
+very well, but who and the dignations are going to
+
+357
+00:23:20,160 --> 00:23:23,100
+pay for it? Do you reckon you're Bob? And then
+
+358
+00:23:23,100 --> 00:23:26,320
+Huck says, why, that's all right. Miss Hawker, she
+
+359
+00:23:26,320 --> 00:23:29,780
+told me particular that her uncle horned back, and
+
+360
+00:23:29,780 --> 00:23:34,300
+then the watchman responds, great guns. Is he her
+
+361
+00:23:34,300 --> 00:23:37,760
+uncle? Lookie here. So in this conversation, we
+
+362
+00:23:37,760 --> 00:23:41,080
+can see that the watchman at the beginning was
+
+363
+00:23:41,080 --> 00:23:45,460
+reluctant whether he want to help a hack or not.
+
+364
+00:23:45,900 --> 00:23:49,760
+But after, when he heard that the rich lady in the
+
+365
+00:23:49,760 --> 00:23:56,740
+wreck is, her uncle is Hornback, Hornback is a
+
+366
+00:23:56,740 --> 00:24:02,700
+rich man, he decided to help hack, and he started
+
+367
+00:24:02,700 --> 00:24:07,020
+to tell him how he can save his mother and father.
+
+368
+00:24:07,320 --> 00:24:10,060
+So we can deduce that this watchman is a
+
+369
+00:24:10,060 --> 00:24:15,780
+materialistic person. So this chapter shows Haq's
+
+370
+00:24:15,780 --> 00:24:19,280
+humanity, kindness, creativity, and smartness, and
+
+371
+00:24:19,280 --> 00:24:22,320
+the goodness of the hero who is Haq versus the
+
+372
+00:24:22,320 --> 00:24:25,140
+cruelty of others, you know, the murderers and the
+
+373
+00:24:25,140 --> 00:24:30,280
+watchman. And now chapter 14. I called it Kings
+
+374
+00:24:30,280 --> 00:24:33,300
+because it was mainly about kings, Solomon and
+
+375
+00:24:33,300 --> 00:24:33,980
+Louis.
+
+376
+00:24:36,600 --> 00:24:40,900
+Yeah. Yes, they are. I'll tell about this. Yes.
+
+377
+00:24:45,600 --> 00:24:50,600
+Yes. So in this chapter, Hak tells Jim that King
+
+378
+00:24:50,600 --> 00:24:54,720
+Solomon has had a harem of wives. And then, you
+
+379
+00:24:54,720 --> 00:25:00,160
+know, Jim was really confused. He tells Hak that
+
+380
+00:25:00,160 --> 00:25:05,980
+it is not a wise man who would have a lot of wives
+
+381
+00:25:05,980 --> 00:25:09,220
+because they are fighting with each other all the
+
+382
+00:25:09,220 --> 00:25:13,860
+time. And then when he Yes, when Huck surrendered
+
+383
+00:25:13,860 --> 00:25:18,040
+with dealing with Jim and arguing with him, he
+
+384
+00:25:18,040 --> 00:25:21,160
+turned to talk to the French King Louis and it was
+
+385
+00:25:21,160 --> 00:25:24,940
+even worse because Jim cannot understand how can
+
+386
+00:25:24,940 --> 00:25:30,400
+like a king, how can he talk in a language rather
+
+387
+00:25:30,400 --> 00:25:34,940
+than English. So in this chapter, a contrast is
+
+388
+00:25:34,940 --> 00:25:39,940
+made between Huck and Jim. We know that Huck is
+
+389
+00:25:39,940 --> 00:25:42,600
+basically uneducated, but we know that he can read
+
+390
+00:25:42,600 --> 00:25:45,600
+and he can write, and he knows things about
+
+391
+00:25:45,600 --> 00:25:48,440
+history, because you know, Miss Watson was
+
+392
+00:25:48,440 --> 00:25:52,540
+educating him. On the other hand, Jim sounds more
+
+393
+00:25:52,540 --> 00:25:56,860
+ignorant. He doesn't know a lot about history. You
+
+394
+00:25:56,860 --> 00:25:58,680
+know, he thinks that the only language in the
+
+395
+00:25:58,680 --> 00:26:03,760
+world is English, and the only king is Solomon. So
+
+396
+00:26:03,760 --> 00:26:06,680
+these are quotes. The first quote, Will, he was
+
+397
+00:26:06,680 --> 00:26:09,260
+right. He was most always right. He had an
+
+398
+00:26:09,260 --> 00:26:12,640
+uncommon level head for a nigger. Huck says this.
+
+399
+00:26:13,040 --> 00:26:16,300
+And the next quotation, I never see such a nigger.
+
+400
+00:26:16,440 --> 00:26:19,460
+If he got an ocean in his head once, there weren't
+
+401
+00:26:19,460 --> 00:26:22,440
+no getting out again. He was the most down on
+
+402
+00:26:22,440 --> 00:26:26,240
+Solomon of any nigger I ever see. So in these two
+
+403
+00:26:26,240 --> 00:26:29,420
+chapters, we can see that Huck is still calling
+
+404
+00:26:30,660 --> 00:26:35,860
+calling Jim the nigger. So we can deduce that he's
+
+405
+00:26:35,860 --> 00:26:40,580
+not like... In fact, like here, there is criticism
+
+406
+00:26:40,580 --> 00:26:44,100
+of polygamy, and there is criticism of the Bible,
+
+407
+00:26:44,420 --> 00:26:48,160
+which, you know, allows slavery, because here,
+
+408
+00:26:49,720 --> 00:26:53,280
+like Jim's attitude towards the Bible is very
+
+409
+00:26:53,280 --> 00:26:56,200
+negative one, because, you know, the Bible, good
+
+410
+00:26:56,200 --> 00:26:59,530
+Christians are good slave masters. Yes. See? So
+
+411
+00:26:59,530 --> 00:27:03,790
+Hakam, this is like an ironical thing. Yes. There
+
+412
+00:27:03,790 --> 00:27:06,330
+is another thing about the man that, again, hugged
+
+413
+00:27:06,330 --> 00:27:09,590
+somebody to... It's in the next... And Hakam,
+
+414
+00:27:09,730 --> 00:27:12,150
+like, he's kind, but at the same time, he's with
+
+415
+00:27:12,150 --> 00:27:17,610
+slavery. Yes. It's in the next chapters. Okay.
+
+416
+00:27:33,530 --> 00:27:37,030
+Good. Good.
+
+417
+00:27:39,930 --> 00:27:44,370
+Good. Good. Good.
+
+418
+00:28:08,760 --> 00:28:11,980
+So let's go back to the quotations, the first one.
+
+419
+00:28:12,400 --> 00:28:14,580
+Well, he was- So it's very disturbing when you are
+
+420
+00:28:14,580 --> 00:28:17,840
+a nigger. Yeah. But let's see, like, when I was
+
+421
+00:28:17,840 --> 00:28:22,280
+learning in America, like African-American, we're
+
+422
+00:28:22,280 --> 00:28:25,280
+kidding with each other. Hey, you're a nigger, you
+
+423
+00:28:25,280 --> 00:28:29,520
+know? So I, we assume that, you know, this
+
+424
+00:28:29,520 --> 00:28:31,940
+friendship or the relation, intimate relationship
+
+425
+00:28:31,940 --> 00:28:36,200
+between Ak and Jah. And they make him, like, tease
+
+426
+00:28:36,200 --> 00:28:39,860
+him, you know? a card of teasing rather than
+
+427
+00:28:39,860 --> 00:28:44,020
+stigmatizing them. It's a kind of, yeah, like they
+
+428
+00:28:44,020 --> 00:28:47,860
+are two bodies, so they can do this, you know, but
+
+429
+00:28:47,860 --> 00:28:50,040
+it's very disturbing to African-Americans and
+
+430
+00:28:50,040 --> 00:28:54,760
+that's why they go was banned from my school. But
+
+431
+00:28:54,760 --> 00:28:59,060
+you know he never conversed with with Jim saying
+
+432
+00:28:59,060 --> 00:29:01,640
+you are a nigger or something. Yeah. He's telling
+
+433
+00:29:01,640 --> 00:29:05,620
+us that he has for example an uncommon level head
+
+434
+00:29:05,620 --> 00:29:07,820
+for a nigger. He's telling us this. Yeah but like
+
+435
+00:29:07,820 --> 00:29:11,900
+anyone such a nigger if he got a notion like It
+
+436
+00:29:11,900 --> 00:29:15,060
+seems like he's talking about this, he's
+
+437
+00:29:15,060 --> 00:29:18,240
+cherishing this friendship. He's not like
+
+438
+00:29:18,240 --> 00:29:21,920
+antagonistic, he's not criticizing him. I never
+
+439
+00:29:21,920 --> 00:29:24,740
+see such a figure. If he got a notion in his head,
+
+440
+00:29:25,060 --> 00:29:27,620
+there wasn't anything getting out. Yes, he's
+
+441
+00:29:27,620 --> 00:29:31,860
+praising him. He's trying to describe how I think
+
+442
+00:29:31,860 --> 00:29:35,060
+this is very important because this one. The third
+
+443
+00:29:35,060 --> 00:29:40,920
+quote here, this is by Jim. He says, why, Huck,
+
+444
+00:29:41,240 --> 00:29:44,320
+don't the French people talk the same way we does?
+
+445
+00:29:44,740 --> 00:29:47,840
+So you know, here he sounds very ignorant. He
+
+446
+00:29:47,840 --> 00:29:50,540
+doesn't know anything about the other languages.
+
+447
+00:29:51,240 --> 00:29:54,460
+He never even heard about French people, about the
+
+448
+00:29:54,460 --> 00:29:58,100
+French language, even if it is, you know, it is so
+
+449
+00:29:58,100 --> 00:30:01,120
+popular. And in that time, maybe it equals
+
+450
+00:30:01,120 --> 00:30:05,980
+English. So... The question is like, since people
+
+451
+00:30:05,980 --> 00:30:09,120
+are talking, you know, like whether, you know, the
+
+452
+00:30:09,120 --> 00:30:11,180
+same language or a different language, you know,
+
+453
+00:30:11,480 --> 00:30:14,280
+don't have the common thing to share, which is
+
+454
+00:30:14,280 --> 00:30:16,680
+like they are a human being. So the notion of
+
+455
+00:30:16,680 --> 00:30:21,600
+slavery is like here being criticized.
+
+456
+00:30:24,270 --> 00:30:27,650
+So this is a conversation between, or an argument
+
+457
+00:30:27,650 --> 00:30:32,950
+between Huck and Jim. Let's read it. First Huck is
+
+458
+00:30:32,950 --> 00:30:36,790
+talking, well then why ain't it natural and right
+
+459
+00:30:36,790 --> 00:30:39,630
+for a Frenchman to take different from us? You
+
+460
+00:30:39,630 --> 00:30:43,450
+answer me that. And then Jim says, is a cat a man,
+
+461
+00:30:43,510 --> 00:30:47,740
+Huck? No. Well, then they ain't no sense in a cat
+
+462
+00:30:47,740 --> 00:30:51,240
+talking like a man. Is a cow a man? And is a cow a
+
+463
+00:30:51,240 --> 00:30:54,880
+cat? No, she ain't either of them. Well, then she
+
+464
+00:30:54,880 --> 00:30:58,900
+ain't got no business to talk like either one of
+
+465
+00:30:58,900 --> 00:31:03,500
+the other of them. Is a Frenchman a man? And Huck
+
+466
+00:31:03,500 --> 00:31:08,260
+says, yes. Jim, well, then dad blame it. Why don't
+
+467
+00:31:08,260 --> 00:31:11,280
+he talk like a man? You answer me that. And then
+
+468
+00:31:11,280 --> 00:31:13,980
+he says, I see it were not no use wasting words.
+
+469
+00:31:14,180 --> 00:31:17,740
+You cannot learn a nigger to argue, so I quit. In
+
+470
+00:31:17,740 --> 00:31:23,780
+his play side, quit too. So there is a point here
+
+471
+00:31:23,780 --> 00:31:31,220
+about slavery that this is a slave, but he's
+
+472
+00:31:31,220 --> 00:31:38,180
+disturbed because all human beings cannot talk
+
+473
+00:31:38,180 --> 00:31:40,920
+using the same language. You want people to
+
+474
+00:31:40,920 --> 00:31:43,800
+understand each other, to use one language in
+
+475
+00:31:43,800 --> 00:31:47,040
+order to have that sense of communication between
+
+476
+00:31:47,040 --> 00:31:54,530
+them. And chapter 15, when Haq tried to fool Cem,
+
+477
+00:31:55,190 --> 00:32:01,590
+firstly, they started their journey to Cairo. They
+
+478
+00:32:01,590 --> 00:32:05,210
+wanted to reach it in about three days. On the
+
+479
+00:32:05,210 --> 00:32:08,310
+second night, Afuk begins to form, and they were
+
+480
+00:32:08,310 --> 00:32:11,890
+separated. You know, Hak takes a nap, and after he
+
+481
+00:32:11,890 --> 00:32:15,450
+wakes up, he searched for Jim, and he finds him.
+
+482
+00:32:16,310 --> 00:32:19,830
+He pretends that he was sleeping beside him all
+
+483
+00:32:19,830 --> 00:32:24,890
+the time. And when Jim wakes up, he was really
+
+484
+00:32:24,890 --> 00:32:29,630
+happy to see that Hak was sound and alive. And he,
+
+485
+00:32:29,650 --> 00:32:33,290
+like, hugged him and was so happy, but, you know,
+
+486
+00:32:34,160 --> 00:32:39,520
+Huck told him that, yes, I was sleeping beside
+
+487
+00:32:39,520 --> 00:32:43,320
+you. Are you drunk or something? Yes, he fooled
+
+488
+00:32:43,320 --> 00:32:50,120
+him, yes. And then when Jim realizes that Huck is
+
+489
+00:32:50,120 --> 00:32:55,270
+tricking him, he apologized. So the analysis, we
+
+490
+00:32:55,270 --> 00:32:58,210
+can see that Haq is an immature here, maybe for
+
+491
+00:32:58,210 --> 00:33:03,370
+the first time. But he was kidding with Jim. Some
+
+492
+00:33:03,370 --> 00:33:06,710
+critics says the following, that he still thinks
+
+493
+00:33:06,710 --> 00:33:10,250
+that Jim is a slave, a piece of property. It has
+
+494
+00:33:10,250 --> 00:33:14,010
+not dawned on the native Haq that Jim has real
+
+495
+00:33:14,010 --> 00:33:16,530
+human feelings. But I do not agree with this. He
+
+496
+00:33:16,530 --> 00:33:20,250
+was just playing and tricking. He's a kid. Child.
+
+497
+00:33:20,630 --> 00:33:24,450
+Yes, he's a child. So after that, Hak feels
+
+498
+00:33:24,450 --> 00:33:28,810
+terrible and asks for forgiveness. This is a sign
+
+499
+00:33:28,810 --> 00:33:33,250
+for responsibility in his character. And this is
+
+500
+00:33:33,250 --> 00:33:36,010
+also a sign of respect to the slave, Jim. He
+
+501
+00:33:36,010 --> 00:33:41,260
+respects him. So this is a quote from chapter 15.
+
+502
+00:33:42,280 --> 00:33:50,300
+When Huck comes back and Jim sees him, Jim says,
+
+503
+00:33:50,700 --> 00:33:53,940
+Godness gracious, is that you, Huck? And you ain't
+
+504
+00:33:53,940 --> 00:33:57,740
+dead, you ain't drowned. You's back again. It's
+
+505
+00:33:57,740 --> 00:34:00,480
+too good for true, honey. It's too good for true.
+
+506
+00:34:00,820 --> 00:34:06,450
+Let me look at you, child. Let me feel of you. No,
+
+507
+00:34:06,710 --> 00:34:11,090
+you ended, you are back again, live alive and
+
+508
+00:34:11,090 --> 00:34:15,090
+sound, just the same old hack, the same old hack,
+
+509
+00:34:15,230 --> 00:34:17,310
+thanks to Godness. You know, the language is
+
+510
+00:34:17,310 --> 00:34:21,610
+really strange, so. It's vernacular, it's like,
+
+511
+00:34:21,830 --> 00:34:24,390
+you know, vernacular. But it's very interesting,
+
+512
+00:34:24,550 --> 00:34:28,850
+like, the idea of rebirth is revisited again. Yes.
+
+513
+00:34:28,930 --> 00:34:33,170
+But we have Pekari who's reborn all the time.
+
+514
+00:34:33,480 --> 00:34:36,200
+He's, you know, this is like he's regenerated.
+
+515
+00:34:36,760 --> 00:34:41,460
+Like he's getting rid of all the residual things
+
+516
+00:34:41,460 --> 00:34:45,920
+of the civilization value. Yes. And again, in this
+
+517
+00:34:45,920 --> 00:34:49,540
+quote, we can observe that twin is trying to
+
+518
+00:34:49,540 --> 00:34:52,260
+portray Jim as a human being. He is full of
+
+519
+00:34:52,260 --> 00:34:56,600
+humanity. He is happy because he saw his friend
+
+520
+00:34:56,600 --> 00:35:03,810
+sound and alive. At chapter 16, it's when Jim says
+
+521
+00:35:03,810 --> 00:35:07,530
+that the rattlesnake does its work. So what's
+
+522
+00:35:07,530 --> 00:35:11,030
+happened in chapter 16? You know, Huck and Jim
+
+523
+00:35:11,030 --> 00:35:15,540
+continues their way to Cairo. Jim believes that it
+
+524
+00:35:15,540 --> 00:35:18,420
+is the place for freedom. He will be free for the
+
+525
+00:35:18,420 --> 00:35:22,680
+first time in his life in Cairo. And Huck suddenly
+
+526
+00:35:22,680 --> 00:35:28,500
+lived that conflict inside him, whether he wants
+
+527
+00:35:28,500 --> 00:35:34,540
+to tell about Jim or not to tell. And after that,
+
+528
+00:35:34,600 --> 00:35:39,160
+a skiff comes along, and two armed slave hunters
+
+529
+00:35:39,160 --> 00:35:42,920
+came, and they asked him about whether he belongs
+
+530
+00:35:42,920 --> 00:35:46,680
+to the raft or not. He says that he is, and he
+
+531
+00:35:46,680 --> 00:35:50,180
+invented another story. This is part of the
+
+532
+00:35:50,180 --> 00:35:53,120
+metafiction, as Raf said. He's inventing a lot of
+
+533
+00:35:53,120 --> 00:35:58,200
+lies. So he says that his father is on the raft,
+
+534
+00:35:58,240 --> 00:36:02,420
+and he's suffering from smallpox. So the armed
+
+535
+00:36:02,420 --> 00:36:06,020
+hunters got afraid and they decided to give him
+
+536
+00:36:06,020 --> 00:36:11,500
+$20 or something like this. And they ran away, you
+
+537
+00:36:11,500 --> 00:36:15,250
+know. After that, Jim and Huck realizes that they
+
+538
+00:36:15,250 --> 00:36:18,830
+passed Cairo and that they lost their canoe, and
+
+539
+00:36:18,830 --> 00:36:23,070
+they float down the Mississippi. A steamboat rams
+
+540
+00:36:23,070 --> 00:36:26,350
+into the raft, and Huck and Jim were separated.
+
+541
+00:36:26,570 --> 00:36:31,150
+After that, Huck swims ashore, and he found
+
+542
+00:36:31,150 --> 00:36:36,880
+himself in front of a house surrounded by dogs. So
+
+543
+00:36:36,880 --> 00:36:44,280
+now you know that in Huck's society, it's a racist
+
+544
+00:36:44,280 --> 00:36:48,840
+society. Saving a slave is a sin for them. And now
+
+545
+00:36:48,840 --> 00:36:52,260
+Huck is torn between his relationship to his
+
+546
+00:36:52,260 --> 00:36:57,300
+society and his relationship to Jim. You know, he
+
+547
+00:36:57,300 --> 00:37:01,900
+decided to save Jim. So he proves that his innate
+
+548
+00:37:01,900 --> 00:37:07,740
+sense of right and wrong was stronger than what
+
+549
+00:37:07,740 --> 00:37:11,370
+his society has taught him. And we can say
+
+550
+00:37:11,370 --> 00:37:14,790
+something about twin here. When Jim was talking,
+
+551
+00:37:15,010 --> 00:37:18,670
+he says that I'll work day and night in order to
+
+552
+00:37:18,670 --> 00:37:23,190
+free my children and my wife out of slavery. And
+
+553
+00:37:23,190 --> 00:37:25,970
+then he says that I will steal them if I could not
+
+554
+00:37:25,970 --> 00:37:30,040
+buy them from my master. So here, Twin is tending
+
+555
+00:37:30,040 --> 00:37:33,960
+to say that we have two sins, enslaving people and
+
+556
+00:37:33,960 --> 00:37:38,160
+stealing. But it's okay to steal in front of
+
+557
+00:37:38,160 --> 00:37:40,580
+enslaving people. It's like, it's a shame to
+
+558
+00:37:40,580 --> 00:37:42,360
+enslave people. So this is a grave of sin, like to
+
+559
+00:37:42,360 --> 00:37:45,720
+enslave people or to steal, you know? So stealing
+
+560
+00:37:45,720 --> 00:37:48,620
+here is less sinful than enslaving people.
+
+561
+00:37:52,190 --> 00:37:55,410
+And we can say something about the men. The slave
+
+562
+00:37:55,410 --> 00:37:58,610
+hunters, they sued their conscience by giving Haq
+
+563
+00:37:58,610 --> 00:38:02,430
+$20. We can say that they are inhumane. They are
+
+564
+00:38:02,430 --> 00:38:04,530
+totally materialistic. They believe that they can
+
+565
+00:38:04,530 --> 00:38:07,230
+replace humanity with money.
+
+566
+00:38:10,080 --> 00:38:14,020
+Quotes, the first quote by Huck. You know, they
+
+567
+00:38:14,020 --> 00:38:18,340
+talked about Cairo a lot. Huck gives a stereotype
+
+568
+00:38:18,340 --> 00:38:21,960
+image about Cairo and Jim, on the other hand,
+
+569
+00:38:22,440 --> 00:38:26,200
+gives like a new image for us to read. Huck says,
+
+570
+00:38:26,380 --> 00:38:29,980
+I wondered whether we could know it when we got to
+
+571
+00:38:29,980 --> 00:38:33,320
+it. I said likely we wouldn't because I had heard
+
+572
+00:38:33,320 --> 00:38:37,100
+say there weren't but about a dozen houses there.
+
+573
+00:38:37,290 --> 00:38:40,430
+And if they did not happen to have them lit up,
+
+574
+00:38:40,830 --> 00:38:44,870
+how was we going to know we was passing a town? So
+
+575
+00:38:44,870 --> 00:38:47,310
+he has that stereotypical image about these
+
+576
+00:38:47,310 --> 00:38:49,870
+southern places that they are not inhabited with
+
+577
+00:38:49,870 --> 00:38:53,790
+too much people. It's like it's a common image for
+
+578
+00:38:53,790 --> 00:38:57,430
+us as readers. The second image, you know, image,
+
+579
+00:38:57,990 --> 00:39:03,570
+it's a new image for us. Jim says he said, well,
+
+580
+00:39:03,770 --> 00:39:06,610
+Haq said this about Jim. He said he'd be mighty
+
+581
+00:39:06,610 --> 00:39:09,690
+sure to see it because he'd be a free man the
+
+582
+00:39:09,690 --> 00:39:13,270
+minute he seen it. So Jim is thinking of Cairo as
+
+583
+00:39:13,270 --> 00:39:16,130
+a free state. He even called it after that as the
+
+584
+00:39:16,130 --> 00:39:20,230
+free state. So he's thinking of it as the place
+
+585
+00:39:20,230 --> 00:39:25,140
+for freedom for him. And the third quotation is
+
+586
+00:39:25,140 --> 00:39:29,180
+about the conflict that Huck lived. He says, what
+
+587
+00:39:29,180 --> 00:39:32,960
+the poor Miss Watson done to you that you could
+
+588
+00:39:32,960 --> 00:39:36,620
+see her nigger go off right under your eyes and
+
+589
+00:39:36,620 --> 00:39:39,600
+never say one single word. So he's torn between
+
+590
+00:39:39,600 --> 00:39:41,920
+his society, between his conscience, his feelings
+
+591
+00:39:41,920 --> 00:39:46,380
+towards him. So this is the conflict. Chapter 17.
+
+592
+00:39:46,780 --> 00:39:50,340
+And like this chapter has the largest irony
+
+593
+00:39:50,340 --> 00:39:55,640
+because, you know, He thought it would be sin to
+
+594
+00:39:55,640 --> 00:40:01,640
+keep Germany, to hide Germany. And when he decided
+
+595
+00:40:01,640 --> 00:40:04,820
+to
+
+596
+00:40:04,820 --> 00:40:09,180
+tell, and I think he wrote a letter, he said, I
+
+597
+00:40:09,180 --> 00:40:10,960
+was washed out of sin.
+
+598
+00:40:16,580 --> 00:40:19,700
+the sin of whom you're talking about. So the sin
+
+599
+00:40:19,700 --> 00:40:23,540
+is like to keep his name, a slave. The sin is to
+
+600
+00:40:23,540 --> 00:40:27,160
+tell on him. So when he said I was washed out of
+
+601
+00:40:27,160 --> 00:40:33,460
+sin, he was talking about the sin of God being in
+
+602
+00:40:33,460 --> 00:40:37,400
+conformity with the values of your society. which
+
+603
+00:40:37,400 --> 00:40:42,620
+was a real sin, I think. Yeah. So in chapter 17,
+
+604
+00:40:43,060 --> 00:40:47,080
+in the last chapter, we can see that Hak was
+
+605
+00:40:47,080 --> 00:40:49,880
+standing in front of a house surrounded by dogs.
+
+606
+00:40:50,980 --> 00:40:54,640
+So those people, he was calling, someone
+
+607
+00:40:54,640 --> 00:40:59,160
+approached and he asked him about his name. He
+
+608
+00:40:59,160 --> 00:41:02,100
+invented another name. Maybe it's the fourth name,
+
+609
+00:41:02,220 --> 00:41:05,240
+I think. George Jackson. George Jackson. It's the
+
+610
+00:41:05,240 --> 00:41:09,730
+search for identity. So Hak is taken upstairs by
+
+611
+00:41:09,730 --> 00:41:14,730
+Buck. He was about his age and he was given a new
+
+612
+00:41:14,730 --> 00:41:17,690
+clothes. So this family treated him in a very good
+
+613
+00:41:17,690 --> 00:41:22,250
+way. So Hak invented another lie here. He says
+
+614
+00:41:22,250 --> 00:41:26,130
+that he was living a great life and about his
+
+615
+00:41:26,130 --> 00:41:30,730
+father and mother died and brothers and his sister
+
+616
+00:41:30,730 --> 00:41:33,430
+running off. This is the third lie in my chapters.
+
+617
+00:41:34,210 --> 00:41:38,390
+So when he wakes up in the morning, he forgets his
+
+618
+00:41:38,390 --> 00:41:41,990
+name. That was really funny. But he turns to back
+
+619
+00:41:41,990 --> 00:41:45,510
+and he asked him to spell his name and he
+
+620
+00:41:45,510 --> 00:41:52,230
+remembered what was his name. Now if you read the
+
+621
+00:41:52,230 --> 00:41:58,190
+chapter, the twins provided a description for the
+
+622
+00:41:58,190 --> 00:42:02,790
+house in which the family was living in. Well, it
+
+623
+00:42:02,790 --> 00:42:05,970
+was a description for the aristocratic plantation
+
+624
+00:42:05,970 --> 00:42:10,070
+life. They were living in large houses. Each
+
+625
+00:42:10,070 --> 00:42:15,660
+member of the family has a servant and so on. So
+
+626
+00:42:15,660 --> 00:42:20,000
+this is a quote. And when I waked up in the
+
+627
+00:42:20,000 --> 00:42:23,920
+morning, jatted all. I had forgot what my name
+
+628
+00:42:23,920 --> 00:42:27,280
+was. So I laid there about an hour trying to
+
+629
+00:42:27,280 --> 00:42:30,240
+think. And when Buck waked up, I says, can you
+
+630
+00:42:30,240 --> 00:42:33,680
+spell Buck? Yes, he says. I bet you cannot spell
+
+631
+00:42:33,680 --> 00:42:37,500
+my name, says I. I bet you what you dare I can,
+
+632
+00:42:37,620 --> 00:42:41,410
+says he. All right, says I, go ahead. So he spells
+
+633
+00:42:41,410 --> 00:42:45,330
+the name. There now, he says, well, says I, you
+
+634
+00:42:45,330 --> 00:42:48,330
+done it, but I did not think you could. It ain't
+
+635
+00:42:48,330 --> 00:42:51,330
+no slouch of a name to spell right off without
+
+636
+00:42:51,330 --> 00:42:55,290
+studying. So, you know, it's too funny. But as I
+
+637
+00:42:55,290 --> 00:42:59,730
+said, this is rediscovering yourself. Search for
+
+638
+00:42:59,730 --> 00:43:02,530
+identity. Yes. So getting somebody to spell your
+
+639
+00:43:02,530 --> 00:43:05,810
+name, to make sure like okay it's like you're
+
+640
+00:43:05,810 --> 00:43:09,070
+rediscovering your identity to some extent like
+
+641
+00:43:09,070 --> 00:43:13,550
+you became you know you don't you're confused and
+
+642
+00:43:13,550 --> 00:43:16,310
+then somebody is affirming this for you yeah
+
+643
+00:43:16,310 --> 00:43:21,470
+exactly very symbolic We have a long now chapter,
+
+644
+00:43:21,850 --> 00:43:25,370
+chapter 18. It's about the two families,
+
+645
+00:43:25,810 --> 00:43:30,810
+Grandford's and Chibberson's. So Huck was
+
+646
+00:43:30,810 --> 00:43:33,990
+introduced to the head of the family who is
+
+647
+00:43:33,990 --> 00:43:39,230
+colonel Grandford. He is a tall man, skinny man.
+
+648
+00:43:39,510 --> 00:43:43,070
+He has five children, Bob, Tom, Charlotte, Sophie,
+
+649
+00:43:43,230 --> 00:43:47,270
+and Buck. Another plantation family was living in
+
+650
+00:43:47,270 --> 00:43:51,250
+the same place, the Shepardsons. They were equal.
+
+651
+00:43:51,490 --> 00:43:54,090
+They have the same respect, the same reputation.
+
+652
+00:43:54,770 --> 00:43:59,790
+And they have a feud between them for almost 30
+
+653
+00:43:59,790 --> 00:44:04,450
+years. One day, Huck and Buck was walking in the
+
+654
+00:44:04,450 --> 00:44:08,870
+woods, and they saw a person called Harvey
+
+655
+00:44:08,870 --> 00:44:13,630
+Shepardson. Buck shoots at him, and he missed the
+
+656
+00:44:13,630 --> 00:44:18,230
+point. Huck and Buck tried to escape, and they
+
+657
+00:44:18,230 --> 00:44:22,990
+escaped, and when Huck asked Buck, about the
+
+658
+00:44:22,990 --> 00:44:27,550
+reason why he shoots him, he said that the two
+
+659
+00:44:27,550 --> 00:44:30,570
+families had a feud, and then when he asked about
+
+660
+00:44:30,570 --> 00:44:33,670
+the reason, he said that he doesn't know the
+
+661
+00:44:33,670 --> 00:44:38,170
+reason. And then... It's very funny, like, you
+
+662
+00:44:38,170 --> 00:44:40,270
+know, it started, but he, you know, they forgot
+
+663
+00:44:40,270 --> 00:44:43,450
+about the real story, how it started, but they
+
+664
+00:44:43,450 --> 00:44:47,660
+still keep fighting each other. So how... Naive,
+
+665
+00:44:47,860 --> 00:44:53,900
+how gullible, how terrible these people are. So in
+
+666
+00:44:53,900 --> 00:44:57,040
+the next Sunday, the two families were at church
+
+667
+00:44:57,040 --> 00:45:01,080
+and... They go to the church, but they kill each
+
+668
+00:45:01,080 --> 00:45:08,220
+other. This is a lesson for us as Palestinians. We
+
+669
+00:45:08,220 --> 00:45:12,000
+are brothers and sisters, but we are fighting each
+
+670
+00:45:12,000 --> 00:45:15,130
+other. We hate each other. Come on. And, you know,
+
+671
+00:45:15,210 --> 00:45:17,690
+they went to the church, which is a religious
+
+672
+00:45:17,690 --> 00:45:21,890
+place with guns. And the sermon was about a
+
+673
+00:45:21,890 --> 00:45:26,630
+brotherly love, ironically. And now Sophie, one of
+
+674
+00:45:26,630 --> 00:45:31,010
+the daughters, she comes to Haque and asks him to
+
+675
+00:45:32,080 --> 00:45:37,640
+you know, to make her fever that she forgets her
+
+676
+00:45:37,640 --> 00:45:42,440
+Bible in the church that she wants him to give it
+
+677
+00:45:42,440 --> 00:45:47,500
+back to her. And when, you know, Huck is too
+
+678
+00:45:47,500 --> 00:45:51,420
+curious, he grabbed the Bible and shakes it. He
+
+679
+00:45:51,420 --> 00:45:56,120
+found a piece of paper, yes, with the words have
+
+680
+00:45:56,120 --> 00:46:04,590
+passed too. So, and after that... They were
+
+681
+00:46:04,590 --> 00:46:05,730
+planning to escape.
+
+682
+00:46:12,780 --> 00:46:16,680
+And after that, the servant or the nigger of Huck
+
+683
+00:46:16,680 --> 00:46:20,820
+takes him to a place. He wanted to show him
+
+684
+00:46:20,820 --> 00:46:25,220
+something, and it was Jim there. After that,
+
+685
+00:46:25,340 --> 00:46:28,700
+during the night, Sophie and Harvey Shepardson ran
+
+686
+00:46:28,700 --> 00:46:32,400
+away, and they caused another feud between the two
+
+687
+00:46:32,400 --> 00:46:36,100
+families. Huck goes and finds Jim, and they leave
+
+688
+00:46:36,100 --> 00:46:37,160
+on the raft.
+
+689
+00:46:41,960 --> 00:46:46,400
+And now the analysis in this chapter, we can see
+
+690
+00:46:46,400 --> 00:46:49,820
+that the twin is providing a contrast between two
+
+691
+00:46:49,820 --> 00:46:53,020
+lives, the life on the raft or the natural life
+
+692
+00:46:53,020 --> 00:46:57,960
+and the life on shore. We have a quote. Now, Hak
+
+693
+00:46:57,960 --> 00:47:01,560
+and Bak is talking, and Hak, for the first time,
+
+694
+00:47:01,840 --> 00:47:05,760
+hears the word feud. He doesn't know what it
+
+695
+00:47:05,760 --> 00:47:09,340
+means. So he said, I never heard of it before, the
+
+696
+00:47:09,340 --> 00:47:13,180
+word. Tell me about it. Well, says Bak, a feud is
+
+697
+00:47:13,180 --> 00:47:15,900
+this way. A man has a quarrel with another man and
+
+698
+00:47:15,900 --> 00:47:18,380
+kills him. Then that other man's brother kills
+
+699
+00:47:18,380 --> 00:47:22,350
+him. Then the other brothers on both sides. goes
+
+700
+00:47:22,350 --> 00:47:25,150
+for one another, then the cousins ship in, and by
+
+701
+00:47:25,150 --> 00:47:28,290
+and by everybody's killed off, and there ain't no
+
+702
+00:47:28,290 --> 00:47:31,650
+more feud, but it's kind of slow and takes a long
+
+703
+00:47:31,650 --> 00:47:34,310
+time. And here we can make a comparison between
+
+704
+00:47:34,310 --> 00:47:37,470
+Hak and Bak. You know, Hak sounds very romantic
+
+705
+00:47:37,470 --> 00:47:41,490
+here, and he is very innocent, but Bak, although
+
+706
+00:47:41,490 --> 00:47:43,930
+they were in the same age, but Bak is ready to
+
+707
+00:47:43,930 --> 00:47:48,390
+kill in his age. So again, we have contrast. Yes,
+
+708
+00:47:49,030 --> 00:47:52,490
+comparison. And the twin is, he's all the time
+
+709
+00:47:52,490 --> 00:47:54,730
+trying to make a comparison between Haq and the
+
+710
+00:47:54,730 --> 00:47:59,620
+other people in the novel. So and also Twin is
+
+711
+00:47:59,620 --> 00:48:03,160
+trying here to make, to talk about the, to
+
+712
+00:48:03,160 --> 00:48:06,200
+criticize the violence between the two families
+
+713
+00:48:06,200 --> 00:48:09,080
+and that ridiculous sense of humor between them.
+
+714
+00:48:09,860 --> 00:48:15,960
+This quote, when Huck asked about the reason of
+
+715
+00:48:15,960 --> 00:48:20,360
+the feud and whether his, and whether Buck's Bob
+
+716
+00:48:20,360 --> 00:48:24,380
+know about it. So Buck says, oh yes, Bob knows, I
+
+717
+00:48:24,380 --> 00:48:26,830
+reckon, and some of the other old people. But they
+
+718
+00:48:26,830 --> 00:48:31,290
+do not know now what the role was about in the
+
+719
+00:48:31,290 --> 00:48:34,590
+first place. So even his father and the old people
+
+720
+00:48:34,590 --> 00:48:36,890
+doesn't know the reason. And this is the sense of
+
+721
+00:48:36,890 --> 00:48:39,030
+honor that they have. It's too ridiculous.
+
+722
+00:48:42,690 --> 00:48:46,190
+So this, again, the idea of the search of
+
+723
+00:48:46,190 --> 00:48:52,610
+identity. He called himself George Jackson. And we
+
+724
+00:48:52,610 --> 00:48:55,150
+can notice that he is giving himself names on
+
+725
+00:48:55,150 --> 00:48:58,990
+shore. But when he is in nature and on the raft,
+
+726
+00:48:59,130 --> 00:49:04,980
+he is happier. And a quote, the second quote, we
+
+727
+00:49:04,980 --> 00:49:07,420
+said, there were not no home like a raft after
+
+728
+00:49:07,420 --> 00:49:10,580
+all. He loves the natural life more than the other
+
+729
+00:49:10,580 --> 00:49:15,260
+life. Like being in a city or a town, like facing
+
+730
+00:49:15,260 --> 00:49:21,360
+corrupted people, materialistic civilization. And
+
+731
+00:49:21,360 --> 00:49:24,600
+also, we can notice Jim's devotion to Huck. You
+
+732
+00:49:24,600 --> 00:49:28,340
+know, he can escape when they separated, but he
+
+733
+00:49:28,340 --> 00:49:32,040
+did not. He waited for Huck and saved him. And
+
+734
+00:49:32,040 --> 00:49:36,040
+Chapter 19, The Duke and The Dauphin, it's when
+
+735
+00:49:36,040 --> 00:49:39,700
+Huck meet those two people. They asked him about
+
+736
+00:49:39,700 --> 00:49:42,760
+Jim and whether he is a runaway slave. He did not
+
+737
+00:49:42,760 --> 00:49:43,780
+reply.
+
+738
+00:49:46,230 --> 00:49:49,930
+Could you go through the analysis of each chapter?
+
+739
+00:49:50,250 --> 00:49:54,170
+So here, Twain describes the peaceful qualities,
+
+740
+00:49:54,950 --> 00:49:59,550
+the same idea that the peaceful qualities of life
+
+741
+00:49:59,550 --> 00:50:02,330
+on shore, on the river. It is important to know
+
+742
+00:50:02,330 --> 00:50:05,550
+this Haque description. At the very beginning of
+
+743
+00:50:05,550 --> 00:50:09,090
+the chapter, he was describing the sunrise and the
+
+744
+00:50:09,090 --> 00:50:12,940
+river in a very poetic way. And this is the
+
+745
+00:50:12,940 --> 00:50:17,960
+struggle between nature and the struggles of the
+
+746
+00:50:17,960 --> 00:50:22,240
+society. And also here, Haque shows his practical
+
+747
+00:50:22,240 --> 00:50:27,020
+side again, when he decides not to tell the two
+
+748
+00:50:27,020 --> 00:50:30,100
+hunters that they are, that he know about what
+
+749
+00:50:30,100 --> 00:50:36,340
+they are planning to. Chapter 20, it's also about
+
+750
+00:50:36,340 --> 00:50:40,750
+Duke and Dauphin. The worst thing they did in this
+
+751
+00:50:40,750 --> 00:50:44,810
+chapter is they made fake advertisements. You
+
+752
+00:50:44,810 --> 00:50:48,290
+know, they are liars. They printed a picture for
+
+753
+00:50:48,290 --> 00:50:54,320
+Jim, offering a reward of $200 for him. So the
+
+754
+00:50:54,320 --> 00:50:56,980
+analysis here, we have a contrast or a comparison
+
+755
+00:50:56,980 --> 00:50:59,760
+between Haq and the two people, the Duke and the
+
+756
+00:50:59,760 --> 00:51:04,100
+Dauphin. Haq in this chapter waves another story
+
+757
+00:51:04,100 --> 00:51:07,520
+about his identity, about his family, but he is,
+
+758
+00:51:07,900 --> 00:51:10,400
+he all, and even with the other lies, he's doing
+
+759
+00:51:10,400 --> 00:51:15,230
+this for a good purpose. For example, By this lie,
+
+760
+00:51:15,270 --> 00:51:17,930
+he wanted to protect Jim. On the other hand, the
+
+761
+00:51:17,930 --> 00:51:20,410
+Duke and the Dauphin, they wave stories also, but
+
+762
+00:51:20,410 --> 00:51:23,470
+they did it to trick people and harm them and to
+
+763
+00:51:23,470 --> 00:51:27,530
+steal their money. Also in this chapter, Twain is
+
+764
+00:51:27,530 --> 00:51:31,750
+criticizing the gullibility of the society. They
+
+765
+00:51:31,750 --> 00:51:34,170
+are too naive, they believe the two men.
+
+766
+00:51:37,110 --> 00:51:39,810
+And now chapter 21 and 22.
+
+767
+00:51:43,140 --> 00:51:46,600
+I'll skip them because they are repeating the same
+
+768
+00:51:46,600 --> 00:51:50,340
+ideas. And now chapter 23.
+
+769
+00:51:53,040 --> 00:51:56,540
+Here Haque realizes that the townspeople are
+
+770
+00:51:56,540 --> 00:51:58,180
+gullible and easily swayed.
+
+771
+00:52:01,720 --> 00:52:04,200
+So he says, next day, you couldn't hear nothing
+
+772
+00:52:04,200 --> 00:52:07,200
+around the town, but how splendid the show was,
+
+773
+00:52:07,260 --> 00:52:11,960
+the show that the two men did. The people of the
+
+774
+00:52:11,960 --> 00:52:14,700
+town were happy, and they believed them. So they
+
+775
+00:52:14,700 --> 00:52:18,540
+were too gullible and easily swayed. And he said
+
+776
+00:52:18,540 --> 00:52:21,440
+something about kings, that they are all mighty,
+
+777
+00:52:21,580 --> 00:52:27,810
+ornery. And finally, in this chapter also, Jim
+
+778
+00:52:27,810 --> 00:52:30,550
+tells Huck a story about his daughter and how much
+
+779
+00:52:30,550 --> 00:52:33,730
+he loved her. It was like a great story from Jim.
+
+780
+00:52:34,190 --> 00:52:38,590
+And we have a hidden contrast here. Yes, we can
+
+781
+00:52:38,590 --> 00:52:44,230
+make a comparison between Bob, Huck's father, and
+
+782
+00:52:44,230 --> 00:52:47,830
+between Jim as a father. You know, Jim was a great
+
+783
+00:52:47,830 --> 00:52:54,790
+father, but Bob was the worst father. So Huck says
+
+784
+00:52:54,790 --> 00:52:59,090
+about Jim, I do believe he cared just as much for
+
+785
+00:52:59,090 --> 00:53:03,810
+his people as white folks does for their own. And
+
+786
+00:53:03,810 --> 00:53:05,410
+that's it. Thanks for listening.
+
+787
+00:53:08,900 --> 00:53:13,900
+Thank you, Ahsan, for this presentation. I know
+
+788
+00:53:13,900 --> 00:53:19,820
+it's not easy to present like 12 chapters. Yes,
+
+789
+00:53:19,980 --> 00:53:23,510
+here we have real adventures. And I think you
+
+790
+00:53:23,510 --> 00:53:27,010
+know, Huck should be proud. These are the real
+
+791
+00:53:27,010 --> 00:53:29,870
+adventures. And I think, you know, all the time he
+
+792
+00:53:29,870 --> 00:53:35,890
+would say, I wish Tom had come and seen me. It's
+
+793
+00:53:35,890 --> 00:53:40,670
+very interesting how Huck is developing, how
+
+794
+00:53:40,670 --> 00:53:46,190
+Huck's relationship with Jim is further augmented,
+
+795
+00:53:47,530 --> 00:53:53,390
+how Huck is like telling the story and at the same
+
+796
+00:53:53,390 --> 00:53:59,070
+time like gem has something to tell like when they
+
+797
+00:53:59,070 --> 00:54:03,850
+talk about language they were it's a kind of what
+
+798
+00:54:03,850 --> 00:54:06,730
+we say grotesque what is the grotesque like to
+
+799
+00:54:06,730 --> 00:54:11,190
+keep making fun of something in order to achieve
+
+800
+00:54:12,540 --> 00:54:15,040
+Something like what they wanted to say, like,
+
+801
+00:54:15,580 --> 00:54:18,200
+because people are human beings, so they should
+
+802
+00:54:18,200 --> 00:54:21,000
+talk language, you know. There is no point in
+
+803
+00:54:21,000 --> 00:54:23,560
+slavery, you know, since people are talking
+
+804
+00:54:23,560 --> 00:54:27,260
+language. So why aren't they equal? Why? So the
+
+805
+00:54:27,260 --> 00:54:30,580
+idea, the notion of slavery is questioned here.
+
+806
+00:54:31,430 --> 00:54:34,710
+Again, like there is severe criticism of religion.
+
+807
+00:54:35,470 --> 00:54:39,890
+The book started by criticizing those
+
+808
+00:54:39,890 --> 00:54:43,910
+sanctimonious people, Lady Douglas and Miss
+
+809
+00:54:43,910 --> 00:54:47,810
+Watson. And here again, we have criticism of those
+
+810
+00:54:47,810 --> 00:54:50,650
+southern people who were going to church, yet they
+
+811
+00:54:50,650 --> 00:54:54,690
+were fighting each other. We also have criticism
+
+812
+00:54:54,690 --> 00:54:59,410
+of everybody like is money. Money is moving, like
+
+813
+00:54:59,410 --> 00:55:04,370
+money is the, like those, the Duke and the King
+
+814
+00:55:04,370 --> 00:55:08,730
+were just like blackmailing people and they were
+
+815
+00:55:08,730 --> 00:55:12,530
+by their stories, by acting, you know, Romeo and
+
+816
+00:55:12,530 --> 00:55:14,910
+Juliet, and people would believe them and they
+
+817
+00:55:14,910 --> 00:55:18,150
+would cry. So here, like, again, we have a lot of
+
+818
+00:55:18,150 --> 00:55:23,930
+metafiction. The metafiction starting from Walter
+
+819
+00:55:23,930 --> 00:55:29,110
+Scott, because he was criticizing Walter Scott. He
+
+820
+00:55:29,110 --> 00:55:32,510
+thought that that way of romanticism or British
+
+821
+00:55:32,510 --> 00:55:36,610
+romanticism was dying. It was decaying. It's like
+
+822
+00:55:36,610 --> 00:55:42,970
+a shipwreck. And again, we have this gullibility
+
+823
+00:55:42,970 --> 00:55:48,870
+of people. They are tuned to sentimental.
+
+824
+00:55:49,840 --> 00:55:53,060
+literature, like all the time they are fond of
+
+825
+00:55:53,060 --> 00:55:55,820
+sentimental literature. So they were crying, they
+
+826
+00:55:55,820 --> 00:55:58,100
+were changing their attitude. You might have seen
+
+827
+00:55:58,100 --> 00:56:03,800
+this. So metafiction is there. Like our Hak is
+
+828
+00:56:03,800 --> 00:56:07,400
+getting, I mean, our hero is getting more mature.
+
+829
+00:56:07,560 --> 00:56:13,000
+He's developing his own principles. His, yes, he's
+
+830
+00:56:13,000 --> 00:56:18,190
+more adamant to a free gym. to freeing Jim. I
+
+831
+00:56:18,190 --> 00:56:23,150
+think we might blame him like in keeping aside in
+
+832
+00:56:23,150 --> 00:56:28,590
+when the Duke and the King were playing, he was
+
+833
+00:56:28,590 --> 00:56:34,850
+watching, but when those tracks We're going to
+
+834
+00:56:34,850 --> 00:56:38,670
+harm people. We would see him jumping,
+
+835
+00:56:39,350 --> 00:56:42,550
+interfering. And I think that's what we see with
+
+836
+00:56:42,550 --> 00:56:46,110
+the Willick later, like in the following chapters,
+
+837
+00:56:46,750 --> 00:56:50,750
+when Huck would, I mean, when the Duke and the,
+
+838
+00:56:51,470 --> 00:56:55,970
+they would take the money of the orphans. So it's
+
+839
+00:56:55,970 --> 00:56:58,910
+a very interesting book, I think. I wanted to
+
+840
+00:56:58,910 --> 00:57:03,390
+share with you the quotations, but it seems we ran
+
+841
+00:57:03,390 --> 00:57:07,070
+out of time. So next time we are going to see
+
+842
+00:57:07,070 --> 00:57:11,610
+another presenter and hopefully we can show you or
+
+843
+00:57:11,610 --> 00:57:14,170
+share with you the quotations. Thank you very much
+
+844
+00:57:14,170 --> 00:57:18,270
+for being very active today. I wish you continue
+
+845
+00:57:18,270 --> 00:57:20,990
+reading and participate more. Thank you.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Hg_M1-QCMds_raw.json b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Hg_M1-QCMds_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e41f23839d611a40088095fa9426091a5fdb9d6a
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Hg_M1-QCMds_raw.json
@@ -0,0 +1 @@
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Okay. What else? Yes, please. 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Yeah, mainly, you know, during the revolution period and after the revolution period, when America, you know, maintained its political independence, yet they did not have their literary independence, which, you know, I think came at a later period. 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I like the idea that the written language in particular is the most important. So it's because we have... So we are having some writing which are recorded. Yes. There are also, for example, lyrics or songs that narrating, which is narrating the past events, but since it is not written, so they didn't consider it as formal as the written words. You're talking about the oral...", "tokens": [1079, 11, 309, 311, 957, 13, 286, 411, 264, 1558, 300, 264, 3720, 2856, 294, 1729, 307, 264, 881, 1021, 13, 407, 309, 311, 570, 321, 362, 485, 407, 321, 366, 1419, 512, 3579, 597, 366, 8287, 13, 1079, 13, 821, 366, 611, 11, 337, 1365, 11, 12189, 420, 5781, 300, 6397, 990, 11, 597, 307, 6397, 990, 264, 1791, 3931, 11, 457, 1670, 309, 307, 406, 3720, 11, 370, 436, 994, 380, 1949, 309, 382, 9860, 382, 264, 3720, 2283, 13, 509, 434, 1417, 466, 264, 19338, 485], "avg_logprob": -0.21093750496705374, "compression_ratio": 1.6666666666666667, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 193.44, "end": 193.88, "word": " Yes,", "probability": 0.439208984375}, {"start": 194.16, "end": 194.36, "word": " it's", "probability": 0.6116943359375}, {"start": 194.36, "end": 194.46, "word": " real.", "probability": 0.52880859375}, {"start": 194.48, "end": 194.48, "word": " I", "probability": 0.51220703125}, {"start": 194.48, "end": 194.68, 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It's not that, I mean, powerful as the written one. Because the written one will be passing through generations in the future. Okay, but like, did anybody pay attention like why those people were writing? Besides the identity issue? Mainly the, you know, the early settlers? To keep their narration to the others' narration. 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cannot say it is purely American. See? It's not purely American literature. But it is very important to look at these records and to see what kind of fiction are there. 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For example, today we talk about allegory. So the allegory is originally a biblical style, allegory which is equivalent to symbolism. 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And last time, we said that the new world was nothing new, because this assumption, in fact, subsumes a whole culture, a whole heritage called the indigenous or the heritage, the culture of the indigenous people. 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Okay, here it's mentioned like Irving, Washington Irving and James Phinney Cooper were like the first writers who started to give flavor to what is American. 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Now those people adopted almost the same beliefs, but not literally. 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I don't know if this is part of, you know, the saints, how the saints are, it's part of the tulip. Okay.", "tokens": [1033, 13, 286, 500, 380, 458, 498, 341, 307, 644, 295, 11, 291, 458, 11, 264, 29546, 11, 577, 264, 29546, 366, 11, 309, 311, 644, 295, 264, 30210, 647, 13, 1033, 13], "avg_logprob": -0.19198069984422012, "compression_ratio": 1.2613636363636365, "no_speech_prob": 0.0, "words": [{"start": 2266.17, "end": 2266.69, "word": " Okay.", "probability": 0.62890625}, {"start": 2271.35, "end": 2271.87, "word": " I", "probability": 0.9404296875}, {"start": 2271.87, "end": 2271.99, "word": " don't", "probability": 0.975341796875}, {"start": 2271.99, "end": 2272.11, "word": " know", "probability": 0.896484375}, {"start": 2272.11, "end": 2272.27, "word": " if", "probability": 0.79541015625}, {"start": 2272.27, "end": 2272.43, "word": " this", "probability": 0.9462890625}, {"start": 2272.43, "end": 2272.57, "word": " is", "probability": 0.94482421875}, {"start": 2272.57, "end": 2273.07, "word": " part", "probability": 0.88525390625}, {"start": 2273.07, "end": 2273.31, "word": " of,", "probability": 0.9677734375}, {"start": 2273.43, "end": 2273.59, "word": " you", "probability": 0.95458984375}, {"start": 2273.59, "end": 2273.69, "word": " know,", "probability": 0.89404296875}, {"start": 2273.77, "end": 2273.93, "word": " the", "probability": 0.8583984375}, {"start": 2273.93, "end": 2274.37, "word": " saints,", "probability": 0.67041015625}, {"start": 2274.63, "end": 2274.79, "word": " how", "probability": 0.9130859375}, {"start": 2274.79, "end": 2275.09, "word": " the", "probability": 0.90625}, {"start": 2275.09, "end": 2275.35, "word": " saints", "probability": 0.87060546875}, {"start": 2275.35, "end": 2275.73, "word": " are,", "probability": 0.93212890625}, {"start": 2276.13, "end": 2276.57, "word": " it's", "probability": 0.9443359375}, {"start": 2276.57, "end": 2276.93, "word": " part", "probability": 0.89501953125}, {"start": 2276.93, "end": 2277.05, "word": " of", "probability": 0.97021484375}, {"start": 2277.05, "end": 2277.17, "word": " the", "probability": 0.9208984375}, {"start": 2277.17, "end": 2277.57, "word": " tulip.", "probability": 0.91748046875}, {"start": 2278.89, "end": 2279.39, "word": " Okay.", "probability": 0.87646484375}], "temperature": 1.0}, {"id": 97, "seek": 230844, "start": 2284.22, "end": 2308.44, "text": " Again, it's illustration of the whole, you know, it is there, like I quoted it from the reading you had. The Puritans were a group of people who separated from the Anglican Church. 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Who were the first Americans? What do we mean by American literature? When did it begin? 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John Winthrop led the Puritans to establish Boston in the Massachusetts colony. William Penn and his society of friends later made Philadelphia the main Quaker center. William Penn was a Quaker, by the way. 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unadorned prose was more godly than the Baroque style. This is very important because it's a characteristic of the early American writing, those diaries, those narrative accounts where, as we said, they were written in plain style. Why? Why do you think they were written in plain style?", "tokens": [264, 7107, 300, 1850, 11, 517, 345, 1865, 292, 12505, 390, 544, 3044, 356, 813, 264, 4156, 29743, 3758, 13, 639, 307, 588, 1021, 570, 309, 311, 257, 16282, 295, 264, 2440, 2665, 3579, 11, 729, 1026, 4889, 11, 729, 9977, 9402, 689, 11, 382, 321, 848, 11, 436, 645, 3720, 294, 11121, 3758, 13, 1545, 30, 1545, 360, 291, 519, 436, 645, 3720, 294, 11121, 3758, 30], "avg_logprob": -0.1497962008351865, "compression_ratio": 1.6030927835051547, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2532.26, "end": 2532.44, "word": " the", "probability": 0.2666015625}, {"start": 2532.44, "end": 2532.8, "word": " belief", "probability": 0.912109375}, {"start": 2532.8, "end": 2533.02, "word": " that", "probability": 0.86376953125}, {"start": 2533.02, "end": 2533.44, "word": " clear,", "probability": 0.9208984375}, {"start": 2533.74, "end": 2534.16, "word": " unadorned", "probability": 0.887939453125}, {"start": 2534.16, "end": 2534.6, "word": " prose", "probability": 0.95068359375}, {"start": 2534.6, "end": 2534.84, "word": " was", "probability": 0.92138671875}, {"start": 2534.84, "end": 2535.12, "word": " more", "probability": 0.93017578125}, {"start": 2535.12, "end": 2535.58, "word": " godly", "probability": 0.8837890625}, {"start": 2535.58, "end": 2535.74, "word": " than", "probability": 0.935546875}, {"start": 2535.74, "end": 2535.88, "word": " the", "probability": 0.89404296875}, {"start": 2535.88, "end": 2536.24, "word": " Baroque", "probability": 0.826904296875}, {"start": 2536.24, "end": 2536.64, "word": " style.", "probability": 0.68310546875}, {"start": 2536.64, "end": 2536.78, "word": " This", "probability": 0.137451171875}, {"start": 2536.78, "end": 2536.9, "word": " is", "probability": 0.89453125}, {"start": 2536.9, "end": 2537.16, "word": " very", "probability": 0.84326171875}, {"start": 2537.16, "end": 2537.96, "word": " important", "probability": 0.7841796875}, {"start": 2537.96, "end": 2538.28, "word": " because", "probability": 0.7626953125}, {"start": 2538.28, "end": 2538.56, "word": " it's", "probability": 0.966796875}, {"start": 2538.56, "end": 2538.72, "word": " a", "probability": 0.9912109375}, {"start": 2538.72, "end": 2539.24, "word": " characteristic", "probability": 0.88134765625}, {"start": 2539.24, "end": 2539.9, "word": " of", "probability": 0.96826171875}, {"start": 2539.9, "end": 2541.12, "word": " the", "probability": 0.7783203125}, {"start": 2541.12, "end": 2541.6, "word": " early", "probability": 0.9794921875}, {"start": 2541.6, "end": 2543.1, "word": " American", "probability": 0.8251953125}, {"start": 2543.1, "end": 2543.94, "word": " writing,", "probability": 0.9306640625}, {"start": 2545.7, "end": 2546.22, "word": " those", "probability": 0.84130859375}, {"start": 2546.22, "end": 2547.28, "word": " diaries,", "probability": 0.92333984375}, {"start": 2547.5, "end": 2547.86, "word": " those", "probability": 0.8857421875}, {"start": 2547.86, "end": 2549.28, "word": " narrative", "probability": 0.89306640625}, {"start": 2549.28, "end": 2549.88, "word": " accounts", "probability": 0.87939453125}, {"start": 2549.88, "end": 2551.14, "word": " where,", "probability": 0.43701171875}, {"start": 2551.78, "end": 2551.9, "word": " as", "probability": 0.96533203125}, {"start": 2551.9, "end": 2552.0, "word": " we", "probability": 0.8408203125}, {"start": 2552.0, "end": 2552.22, "word": " said,", "probability": 0.92431640625}, {"start": 2552.3, "end": 2552.42, "word": " they", "probability": 0.890625}, {"start": 2552.42, "end": 2552.58, "word": " were", "probability": 0.9150390625}, {"start": 2552.58, "end": 2552.86, "word": " written", "probability": 0.9296875}, {"start": 2552.86, "end": 2553.16, "word": " in", "probability": 0.95556640625}, {"start": 2553.16, "end": 2553.36, "word": " plain", "probability": 0.955078125}, {"start": 2553.36, "end": 2553.7, "word": " style.", "probability": 0.9033203125}, {"start": 2553.78, "end": 2554.0, "word": " Why?", "probability": 0.89404296875}, {"start": 2555.2, "end": 2555.7, "word": " Why", "probability": 0.89501953125}, {"start": 2555.7, "end": 2555.8, "word": " do", "probability": 0.9599609375}, {"start": 2555.8, "end": 2555.9, "word": " you", "probability": 0.9609375}, {"start": 2555.9, "end": 2556.04, "word": " think", "probability": 0.9091796875}, {"start": 2556.04, "end": 2556.2, "word": " they", "probability": 0.888671875}, {"start": 2556.2, "end": 2556.34, "word": " were", "probability": 0.916015625}, {"start": 2556.34, "end": 2556.64, "word": " written", "probability": 0.9296875}, {"start": 2556.64, "end": 2557.54, "word": " in", "probability": 0.953125}, {"start": 2557.54, "end": 2557.78, "word": " plain", "probability": 0.96923828125}, {"start": 2557.78, "end": 2558.16, "word": " style?", "probability": 0.89892578125}], "temperature": 1.0}, {"id": 108, "seek": 257911, "start": 2560.37, "end": 2579.11, "text": " I mean, there is a paradox. They were written in plain style and at the same time they used some paradoxes, some ironies. But mainly they were written in plain style. Why? Because they had a message to deliver. 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They wanted to teach people how to follow their dogma, how to follow, like how to live as Christian. Because this is a life, they have to live this model of Christian charity as put in the words of John Winthrop. 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So I leave you. I won't interrupt this. Puritans and Quakers also shared many hopes for the new world. We are taught and commanded to love and help. 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No questions? Okay. Teacher. Yes. I read that John Smith was not a puritan. He was not a puritan. He was a knight. 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We're going to integrate ourselves, you know, into your class. Good. So, I'm going to ask you. You must have read about her. So, what do you want to tell me? 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Did you like her? Did you like her poetry? No. Sir, yes. Taj, why? I read something. Okay, so do you want to read what you wrote? 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Yes, please. I like the urge for her writing. She writes out of a feminist view. 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Even nowadays, when they talk about feminism, they talk about Virginia Woolf. But to be honest, if you go back to history, you'll find her that she was the mother of all. OK. Good. What do you want to tell me more?", "tokens": [5263, 295, 264, 26229, 3963, 13, 2754, 13434, 11, 562, 436, 751, 466, 37187, 11, 436, 751, 466, 10956, 46307, 69, 13, 583, 281, 312, 3245, 11, 498, 291, 352, 646, 281, 2503, 11, 291, 603, 915, 720, 300, 750, 390, 264, 2895, 295, 439, 13, 2264, 13, 2205, 13, 708, 360, 291, 528, 281, 980, 385, 544, 30], "avg_logprob": -0.17825521056850752, "compression_ratio": 1.467455621301775, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 217.41, "end": 217.97, "word": " leader", "probability": 0.5791015625}, {"start": 217.97, "end": 218.41, "word": " of", "probability": 0.95703125}, {"start": 218.41, "end": 218.85, "word": " the", "probability": 0.677734375}, {"start": 218.85, "end": 219.21, "word": " feminist", "probability": 0.9267578125}, {"start": 219.21, "end": 219.75, "word": " movement.", "probability": 0.93505859375}, {"start": 220.53, "end": 220.77, "word": " Even", "probability": 0.57080078125}, {"start": 220.77, "end": 222.69, "word": " nowadays,", "probability": 0.60791015625}, {"start": 223.03, "end": 223.13, "word": " when", "probability": 0.93994140625}, {"start": 223.13, "end": 223.41, "word": " they", "probability": 0.8935546875}, {"start": 223.41, "end": 224.03, "word": " talk", "probability": 0.90673828125}, {"start": 224.03, "end": 224.31, "word": " about", "probability": 0.904296875}, {"start": 224.31, "end": 224.71, "word": " feminism,", "probability": 0.8505859375}, {"start": 224.85, "end": 224.97, "word": " they", "probability": 0.880859375}, {"start": 224.97, "end": 225.97, "word": " talk", "probability": 0.8369140625}, {"start": 225.97, "end": 226.25, "word": " about", "probability": 0.9013671875}, {"start": 226.25, "end": 226.59, "word": " Virginia", "probability": 0.396484375}, {"start": 226.59, "end": 226.97, "word": " Woolf.", "probability": 0.904296875}, {"start": 227.23, "end": 227.49, "word": " But", "probability": 0.9384765625}, {"start": 227.49, "end": 227.63, "word": " to", "probability": 0.9375}, {"start": 227.63, "end": 227.75, "word": " be", "probability": 0.95654296875}, {"start": 227.75, "end": 228.07, "word": " honest,", "probability": 0.92724609375}, {"start": 228.71, "end": 229.67, "word": " if", "probability": 0.908203125}, {"start": 229.67, "end": 230.67, "word": " you", "probability": 0.96240234375}, {"start": 230.67, "end": 230.85, "word": " go", "probability": 0.96923828125}, {"start": 230.85, "end": 231.09, "word": " back", "probability": 0.876953125}, {"start": 231.09, "end": 231.21, "word": " to", "probability": 0.8701171875}, {"start": 231.21, "end": 231.51, "word": " history,", "probability": 0.90673828125}, {"start": 231.63, "end": 231.79, "word": " you'll", "probability": 0.766845703125}, {"start": 231.79, "end": 232.01, "word": " find", "probability": 0.9013671875}, {"start": 232.01, "end": 232.23, "word": " her", "probability": 0.80419921875}, {"start": 232.23, "end": 232.49, "word": " that", "probability": 0.89404296875}, {"start": 232.49, "end": 232.79, "word": " she", "probability": 0.9189453125}, {"start": 232.79, "end": 233.65, "word": " was", "probability": 0.9384765625}, {"start": 233.65, "end": 234.43, "word": " the", "probability": 0.759765625}, {"start": 234.43, "end": 235.57, "word": " mother", "probability": 0.79150390625}, {"start": 235.57, "end": 235.81, "word": " of", "probability": 0.966796875}, {"start": 235.81, "end": 236.05, "word": " all.", "probability": 0.931640625}, {"start": 236.87, "end": 237.43, "word": " OK.", "probability": 0.65576171875}, {"start": 238.03, "end": 238.43, "word": " Good.", "probability": 0.841796875}, {"start": 238.51, "end": 238.65, "word": " What", "probability": 0.87548828125}, {"start": 238.65, "end": 238.71, "word": " do", "probability": 0.75439453125}, {"start": 238.71, "end": 238.75, "word": " you", "probability": 0.95458984375}, {"start": 238.75, "end": 238.89, "word": " want", "probability": 0.88623046875}, {"start": 238.89, "end": 238.99, "word": " to", "probability": 0.97021484375}, {"start": 238.99, "end": 239.15, "word": " tell", "probability": 0.88330078125}, {"start": 239.15, "end": 239.43, "word": " me", "probability": 0.96044921875}, {"start": 239.43, "end": 240.09, "word": " more?", "probability": 0.84228515625}], "temperature": 1.0}, {"id": 12, "seek": 24778, "start": 240.6, "end": 247.78, "text": " Sir? Yes? 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She was not against the dogma. Again, her stance towards religion should be clarified in her poetry. Yes, she was Puritan. She was sincere, faithful Puritan. She was not against her dogma. But you think she was against the male-dominated society. 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We don't know why. The presenters won't tell us why. We don't want like, you know, because this is very confusing, you know. You know, her sarcastic tone, you know. Was she sarcastic or sincere? Whatever. 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Good. Yes, please. I like her confidence that women can write as men in pottery, not as she portrayed in Puritan society. Yeah, you like her way of trying to show that women can write. Yes. Yes. OK. But was it safe for women to write in that society? That was the question. Yes. 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Okay, thank you very much. 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She migrated to America, we said. Her father and later her husband were very influential in the Bay Colony, the Bay Colony in Massachusetts. 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Okay, now seven, I have seven. You know, she had eight children, so she exceeded me. I think she reminds you of Gaza women, you know. Okay. Okay. 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What is a frontier? A woman like who's moving from one place to another, who's not fixed. Like frontier, like I don't know, like when you move from one house to another house, do you think is it like who's the one who's going to suffer more, the man or the woman?", "tokens": [823, 321, 366, 1417, 466, 257, 35853, 3059, 13, 708, 307, 257, 35853, 30, 316, 3059, 411, 567, 311, 2684, 490, 472, 1081, 281, 1071, 11, 567, 311, 406, 6806, 13, 1743, 35853, 11, 411, 286, 500, 380, 458, 11, 411, 562, 291, 1286, 490, 472, 1782, 281, 1071, 1782, 11, 360, 291, 519, 307, 309, 411, 567, 311, 264, 472, 567, 311, 516, 281, 9753, 544, 11, 264, 587, 420, 264, 3059, 30], "avg_logprob": -0.17666666428248087, "compression_ratio": 1.7055555555555555, "no_speech_prob": 0.0, "words": [{"start": 1065.96, "end": 1066.18, "word": " Now", "probability": 0.9033203125}, {"start": 1066.18, "end": 1066.3, "word": " we", "probability": 0.572265625}, {"start": 1066.3, "end": 1066.42, "word": " are", "probability": 0.89111328125}, {"start": 1066.42, "end": 1066.66, "word": " talking", "probability": 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Because she's going to put things in order, so it would take her time. So imagine she was moving every six or seven months from one place to another. Moving. So how hard for her it was. And she had eight children. And she had all these children. 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Now we will go to the presentation with Israa.", "tokens": [407, 586, 4696, 291, 658, 264, 2674, 1558, 466, 264, 881, 4776, 3931, 300, 2011, 3710, 13706, 11895, 372, 4751, 311, 993, 300, 3105, 720, 6575, 293, 720, 9033, 13, 823, 321, 486, 352, 281, 264, 5860, 365, 1119, 424, 64, 13], "avg_logprob": -0.167423686315847, "compression_ratio": 1.4064516129032258, "no_speech_prob": 1.430511474609375e-06, "words": [{"start": 1950.65, "end": 1950.99, "word": " So", "probability": 0.83544921875}, {"start": 1950.99, "end": 1951.39, "word": " now", "probability": 0.85498046875}, {"start": 1951.39, "end": 1951.93, "word": " hopefully", "probability": 0.51171875}, {"start": 1951.93, "end": 1952.13, "word": " you", "probability": 0.91943359375}, {"start": 1952.13, "end": 1952.35, "word": " got", "probability": 0.69384765625}, {"start": 1952.35, "end": 1952.65, "word": " the", "probability": 0.91357421875}, {"start": 1952.65, "end": 1953.13, "word": " general", "probability": 0.90869140625}, {"start": 1953.13, "end": 1953.59, "word": " idea", "probability": 0.92333984375}, {"start": 1953.59, "end": 1953.91, "word": " about", "probability": 0.88623046875}, {"start": 1953.91, "end": 1954.21, "word": " the", "probability": 0.91943359375}, {"start": 1954.21, "end": 1954.49, "word": " most", "probability": 0.9208984375}, {"start": 1954.49, "end": 1955.27, "word": " significant", "probability": 0.8603515625}, {"start": 1955.27, "end": 1956.35, "word": " events", "probability": 0.88134765625}, {"start": 1956.35, "end": 1956.85, "word": " that", "probability": 0.92919921875}, {"start": 1956.85, "end": 1957.19, "word": " happened", "probability": 0.81103515625}, {"start": 1957.19, "end": 1957.69, "word": " throughout", "probability": 0.8837890625}, {"start": 1957.69, "end": 1958.31, "word": " Anne", "probability": 0.7763671875}, {"start": 1958.31, "end": 1960.23, "word": " Bradstreet's", "probability": 0.94775390625}, {"start": 1960.23, "end": 1960.63, "word": " life", "probability": 0.93408203125}, {"start": 1960.63, "end": 1961.39, "word": " that", "probability": 0.80517578125}, {"start": 1961.39, "end": 1961.75, "word": " changed", "probability": 0.5693359375}, {"start": 1961.75, "end": 1961.99, "word": " her", "probability": 0.96630859375}, {"start": 1961.99, "end": 1962.51, "word": " identity", "probability": 0.94384765625}, {"start": 1962.51, "end": 1962.83, "word": " and", "probability": 0.93505859375}, {"start": 1962.83, "end": 1963.15, "word": " her", "probability": 0.951171875}, {"start": 1963.15, "end": 1963.71, "word": " personality.", "probability": 0.93310546875}, {"start": 1964.11, "end": 1964.39, "word": " Now", "probability": 0.96044921875}, {"start": 1964.39, "end": 1964.59, "word": " we", "probability": 0.8662109375}, {"start": 1964.59, "end": 1964.75, "word": " will", "probability": 0.89404296875}, {"start": 1964.75, "end": 1964.97, "word": " go", "probability": 0.9658203125}, {"start": 1964.97, "end": 1965.15, "word": " to", "probability": 0.91943359375}, {"start": 1965.15, "end": 1965.39, "word": " the", "probability": 0.916015625}, {"start": 1965.39, "end": 1966.17, "word": " presentation", "probability": 0.92236328125}, {"start": 1966.17, "end": 1967.25, "word": " with", "probability": 0.873046875}, {"start": 1967.25, "end": 1967.87, "word": " Israa.", "probability": 0.7020670572916666}], "temperature": 1.0}, {"id": 86, "seek": 198472, "start": 1968.62, "end": 1984.72, "text": " Good morning everyone. Before listening to the recitation of the poem, I would like to share some ideas with you. 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Many critics said that it was so cold because it is mainly the first poem in her volume. But I think there are some reasons beyond this reason. 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This is mainly an announcement, a declaration that a new movement will be rebirthed. A new movement will be regenerated. This movement is mainly the feminist or feminism as a movement. 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Prologue by Anne Bradstreet. 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My obscure lines shall not so dim their worth. But when my wandering eyes and envious heart great Bardesses' sugared lines do but weep or fool,", "tokens": [420, 452, 914, 3435, 366, 732, 13028, 721, 11, 420, 577, 436, 439, 420, 1184, 641, 19792, 362, 1190, 11, 718, 38364, 293, 26442, 992, 613, 5220, 13, 1222, 34443, 3876, 4393, 406, 370, 5013, 641, 3163, 13, 583, 562, 452, 26396, 2575, 293, 2267, 851, 1917, 869, 26841, 32393, 6, 22802, 1642, 3876, 360, 457, 321, 595, 420, 7979, 11], "avg_logprob": -0.2200100859326701, "compression_ratio": 1.511111111111111, "no_speech_prob": 3.653764724731445e-05, "words": [{"start": 2101.17, "end": 2101.25, "word": " or", "probability": 0.357666015625}, {"start": 2101.25, "end": 2101.49, "word": " my", "probability": 0.91943359375}, {"start": 2101.49, "end": 2101.89, "word": " mean", "probability": 0.9482421875}, {"start": 2101.89, "end": 2102.39, "word": " pen", "probability": 0.9365234375}, {"start": 2102.39, "end": 2102.97, "word": " are", "probability": 0.81298828125}, {"start": 2102.97, "end": 2103.31, "word": " two", "probability": 0.638671875}, {"start": 2103.31, "end": 2103.91, "word": " superior", "probability": 0.97802734375}, {"start": 2103.91, "end": 2104.49, "word": " things,", "probability": 0.8623046875}, {"start": 2105.23, "end": 2106.31, "word": " or", "probability": 0.91455078125}, {"start": 2106.31, "end": 2106.55, "word": " how", "probability": 0.9365234375}, {"start": 2106.55, "end": 2106.73, "word": " they", "probability": 0.8984375}, {"start": 2106.73, "end": 2107.15, "word": " all", "probability": 0.94287109375}, {"start": 2107.15, "end": 2107.43, "word": " or", "probability": 0.7451171875}, {"start": 2107.43, "end": 2107.71, "word": " each", "probability": 0.95263671875}, {"start": 2107.71, "end": 2107.95, "word": " their", "probability": 0.9462890625}, {"start": 2107.95, "end": 2108.23, "word": " gates", "probability": 0.82080078125}, {"start": 2108.23, "end": 2108.47, "word": " have", "probability": 0.9306640625}, {"start": 2108.47, "end": 2108.87, "word": " run,", "probability": 0.90966796875}, {"start": 2109.33, "end": 2109.51, "word": " let", "probability": 0.9365234375}, {"start": 2109.51, "end": 2109.91, "word": " poets", "probability": 0.9677734375}, {"start": 2109.91, "end": 2110.09, "word": " and", "probability": 0.9345703125}, {"start": 2110.09, "end": 2110.81, "word": " historians", "probability": 0.93408203125}, {"start": 2110.81, "end": 2111.41, "word": " set", "probability": 0.97412109375}, {"start": 2111.41, "end": 2111.69, "word": " these", "probability": 0.87744140625}, {"start": 2111.69, "end": 2112.11, "word": " forth.", "probability": 0.94970703125}, {"start": 2113.09, "end": 2113.39, "word": " My", "probability": 0.97119140625}, {"start": 2113.39, "end": 2113.81, "word": " obscure", "probability": 0.93310546875}, {"start": 2113.81, "end": 2114.31, "word": " lines", "probability": 0.93408203125}, {"start": 2114.31, "end": 2114.81, "word": " shall", "probability": 0.94140625}, {"start": 2114.81, "end": 2115.29, "word": " not", "probability": 0.94580078125}, {"start": 2115.29, "end": 2115.75, "word": " so", "probability": 0.93408203125}, {"start": 2115.75, "end": 2115.99, "word": " dim", "probability": 0.96484375}, {"start": 2115.99, "end": 2116.21, "word": " their", "probability": 0.96630859375}, {"start": 2116.21, "end": 2116.63, "word": " worth.", "probability": 0.9736328125}, {"start": 2118.89, "end": 2119.25, "word": " But", "probability": 0.95068359375}, {"start": 2119.25, "end": 2119.55, "word": " when", "probability": 0.92529296875}, {"start": 2119.55, "end": 2119.81, "word": " my", "probability": 0.9677734375}, {"start": 2119.81, "end": 2120.15, "word": " wandering", "probability": 0.501953125}, {"start": 2120.15, "end": 2120.59, "word": " eyes", "probability": 0.8935546875}, {"start": 2120.59, "end": 2120.73, "word": " and", "probability": 0.828125}, {"start": 2120.73, "end": 2121.13, "word": " envious", "probability": 0.753173828125}, {"start": 2121.13, "end": 2121.57, "word": " heart", "probability": 0.9248046875}, {"start": 2121.57, "end": 2122.29, "word": " great", "probability": 0.32763671875}, {"start": 2122.29, "end": 2122.91, "word": " Bardesses'", "probability": 0.392333984375}, {"start": 2123.19, "end": 2123.49, "word": " sugared", "probability": 0.883056640625}, {"start": 2123.49, "end": 2124.07, "word": " lines", "probability": 0.91015625}, {"start": 2124.07, "end": 2124.39, "word": " do", "probability": 0.947265625}, {"start": 2124.39, "end": 2125.11, "word": " but", "probability": 0.755859375}, {"start": 2125.11, "end": 2125.49, "word": " weep", "probability": 0.664306640625}, {"start": 2125.49, "end": 2125.83, "word": " or", "probability": 0.67529296875}, {"start": 2125.83, "end": 2127.47, "word": " fool,", "probability": 0.84326171875}], "temperature": 1.0}, {"id": 93, "seek": 215769, "start": 2128.07, "end": 2157.69, "text": " I do grudge the muses did not partwixt him and me that overfluent store. A bardist can do what a bardist will, but simple I according to my skill. From schoolboy's tongue no rhetoric we expect, nor yet a sweet consort from broken strings, nor perfect beauty where the main defect. My foolish, broken, blemished muse so sings.", "tokens": [286, 360, 677, 16032, 264, 1038, 279, 630, 406, 644, 6253, 734, 796, 293, 385, 300, 670, 49253, 317, 3531, 13, 316, 7685, 468, 393, 360, 437, 257, 7685, 468, 486, 11, 457, 2199, 286, 4650, 281, 452, 5389, 13, 3358, 1395, 12795, 311, 10601, 572, 29604, 321, 2066, 11, 6051, 1939, 257, 3844, 38343, 490, 5463, 13985, 11, 6051, 2176, 6643, 689, 264, 2135, 16445, 13, 1222, 23478, 11, 5463, 11, 5408, 76, 4729, 39138, 370, 23250, 13], "avg_logprob": -0.21738281548023225, "compression_ratio": 1.5162790697674418, "no_speech_prob": 2.5033950805664062e-06, "words": [{"start": 2128.07, "end": 2128.41, "word": " I", "probability": 0.75}, {"start": 2128.41, "end": 2128.61, "word": " do", "probability": 0.9375}, {"start": 2128.61, "end": 2129.01, "word": " grudge", "probability": 0.95263671875}, {"start": 2129.01, "end": 2129.21, "word": " the", "probability": 0.89990234375}, {"start": 2129.21, "end": 2129.69, "word": " muses", "probability": 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Nor can I, like that fluent sweet-tongued Greek who lisped at first, in future times speak plain. By art, he gladly found what he did seek, a full requital of his striving pain. 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This mean and unrefined ore of mine Will make your glistening gold but more to shine.", "tokens": [759, 11, 25022, 291, 6052, 613, 2295, 356, 3876, 11, 428, 2575, 5303, 15196, 1398, 420, 33632, 12, 86, 35976, 11, 286, 1029, 572, 272, 13660, 13, 639, 914, 293, 20584, 69, 2001, 20865, 295, 3892, 3099, 652, 428, 1563, 468, 4559, 3821, 457, 544, 281, 12207, 13], "avg_logprob": -0.2315051020408163, "compression_ratio": 1.3014705882352942, "no_speech_prob": 2.2470951080322266e-05, "words": [{"start": 2270.88, "end": 2271.18, "word": " If,", "probability": 0.52490234375}, {"start": 2271.34, "end": 2271.44, "word": " ere", "probability": 0.8798828125}, {"start": 2271.44, "end": 2271.68, "word": " you", "probability": 0.97265625}, {"start": 2271.68, "end": 2272.02, "word": " gain", "probability": 0.88916015625}, {"start": 2272.02, "end": 2272.32, "word": " these", "probability": 0.83837890625}, {"start": 2272.32, "end": 2272.78, "word": " lowly", "probability": 0.963134765625}, {"start": 2272.78, "end": 2273.42, "word": " lines,", "probability": 0.86865234375}, {"start": 2273.54, "end": 2273.7, "word": " your", "probability": 0.73095703125}, {"start": 2273.7, "end": 2274.4, "word": " eyes", "probability": 0.8818359375}, {"start": 2274.4, "end": 2275.16, "word": " Give", "probability": 0.41552734375}, {"start": 2275.16, "end": 2275.76, "word": " thyme", "probability": 0.888916015625}, {"start": 2275.76, "end": 2275.94, "word": " or", "probability": 0.86572265625}, {"start": 2275.94, "end": 2276.46, "word": " parsley", "probability": 0.8583984375}, {"start": 2276.46, "end": 2276.88, "word": "-wreath,", "probability": 0.80029296875}, {"start": 2277.82, "end": 2278.2, "word": " I", "probability": 0.94384765625}, {"start": 2278.2, "end": 2278.5, "word": " ask", "probability": 0.94970703125}, {"start": 2278.5, "end": 2278.76, "word": " no", "probability": 0.94189453125}, {"start": 2278.76, "end": 2279.32, "word": " baze.", "probability": 0.369140625}, {"start": 2280.3, "end": 2280.68, "word": " This", "probability": 0.88818359375}, {"start": 2280.68, "end": 2281.26, "word": " mean", "probability": 0.9580078125}, {"start": 2281.26, "end": 2281.44, "word": " and", "probability": 0.908203125}, {"start": 2281.44, "end": 2282.2, "word": " unrefined", "probability": 0.97119140625}, {"start": 2282.2, "end": 2282.52, "word": " ore", "probability": 0.73681640625}, {"start": 2282.52, "end": 2282.72, "word": " of", "probability": 0.89794921875}, {"start": 2282.72, "end": 2283.1, "word": " mine", "probability": 0.9326171875}, {"start": 2283.1, "end": 2283.36, "word": " Will", "probability": 0.79931640625}, {"start": 2283.36, "end": 2283.74, "word": " make", "probability": 0.953125}, {"start": 2283.74, "end": 2283.98, "word": " your", "probability": 0.90234375}, {"start": 2283.98, "end": 2284.6, "word": " glistening", "probability": 0.80224609375}, {"start": 2284.6, "end": 2285.2, "word": " gold", "probability": 0.9072265625}, {"start": 2285.2, "end": 2286.14, "word": " but", "probability": 0.70703125}, {"start": 2286.14, "end": 2286.58, "word": " more", "probability": 0.9375}, {"start": 2286.58, "end": 2286.86, "word": " to", "probability": 0.9765625}, {"start": 2286.86, "end": 2287.28, "word": " shine.", "probability": 0.93359375}], "temperature": 1.0}, {"id": 99, "seek": 233014, "start": 2302.78, "end": 2330.14, "text": " Okay, can you like figure out some adjectives from this reading? What do you mean by adjectives? Like, can you describe the first reading? I expect that most of you like would describe the first reading as confused. There is like a kind of confusion and a kind of ambiguity. 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While in the second half of the poem, we have a shift, like a total shift, that women are privileged, women have creativity, women can do... You mean men? No. Men? No, in the second half. Okay. Yes, women are privileged. 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In a direct way. Yes, this is what I'm going to say. She's suggesting. 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The quills are her skill in writing poetry, but she couldn't make her voice readable as perceived very well in her society. So she was very skillful in choosing her lexical items in this poem in her specific. Now with the aesthetic elements.", "tokens": [400, 341, 5255, 307, 517, 1424, 292, 985, 712, 294, 720, 4086, 13, 440, 421, 2565, 366, 720, 5389, 294, 3579, 15155, 11, 457, 750, 2809, 380, 652, 720, 3177, 49857, 382, 19049, 588, 731, 294, 720, 4086, 13, 407, 750, 390, 588, 5389, 906, 294, 10875, 720, 476, 87, 804, 4754, 294, 341, 13065, 294, 720, 2685, 13, 823, 365, 264, 20092, 4959, 13], "avg_logprob": -0.21863162630435193, "compression_ratio": 1.5454545454545454, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 3282.0, "end": 3282.5, "word": " And", "probability": 0.61572265625}, {"start": 3282.5, "end": 3283.62, "word": " this", "probability": 0.93359375}, {"start": 3283.62, "end": 3284.06, "word": " bird", "probability": 0.85498046875}, {"start": 3284.06, "end": 3284.4, "word": " is", "probability": 0.9130859375}, {"start": 3284.4, "end": 3285.14, "word": " unpredictable", "probability": 0.7837890625}, {"start": 3285.14, "end": 3285.32, "word": " in", "probability": 0.9091796875}, {"start": 3285.32, "end": 3285.4, "word": " her", "probability": 0.86865234375}, {"start": 3285.4, "end": 3285.88, "word": " society.", "probability": 0.96435546875}, {"start": 3286.82, "end": 3287.02, "word": " The", "probability": 0.85400390625}, {"start": 3287.02, "end": 3287.3, "word": " quills", "probability": 0.871337890625}, {"start": 3287.3, "end": 3287.56, "word": " are", "probability": 0.90673828125}, {"start": 3287.56, "end": 3287.78, "word": " her", "probability": 0.92333984375}, {"start": 3287.78, "end": 3288.14, "word": " skill", "probability": 0.74853515625}, {"start": 3288.14, "end": 3288.64, "word": " in", "probability": 0.3505859375}, {"start": 3288.64, "end": 3289.08, "word": " writing", "probability": 0.86865234375}, {"start": 3289.08, "end": 3289.62, "word": " poetry,", "probability": 0.943359375}, {"start": 3289.72, "end": 3289.84, "word": " but", "probability": 0.87890625}, {"start": 3289.84, "end": 3290.04, "word": " she", "probability": 0.9248046875}, {"start": 3290.04, "end": 3290.42, "word": " couldn't", "probability": 0.8798828125}, {"start": 3290.42, "end": 3290.8, "word": " make", "probability": 0.263916015625}, {"start": 3290.8, "end": 3292.74, "word": " her", "probability": 0.9140625}, {"start": 3292.74, "end": 3293.4, "word": " voice", "probability": 0.935546875}, {"start": 3293.4, "end": 3295.48, "word": " readable", "probability": 0.69140625}, {"start": 3295.48, "end": 3296.08, "word": " as", "probability": 0.329833984375}, {"start": 3296.08, "end": 3296.7, "word": " perceived", "probability": 0.68994140625}, {"start": 3296.7, "end": 3297.0, "word": " very", "probability": 0.7919921875}, {"start": 3297.0, "end": 3297.22, "word": " well", "probability": 0.93994140625}, {"start": 3297.22, "end": 3297.36, "word": " in", "probability": 0.91357421875}, {"start": 3297.36, "end": 3297.6, "word": " her", "probability": 0.953125}, {"start": 3297.6, "end": 3298.12, "word": " society.", "probability": 0.94482421875}, {"start": 3298.68, "end": 3298.84, "word": " So", "probability": 0.927734375}, {"start": 3298.84, "end": 3299.12, "word": " she", "probability": 0.7802734375}, {"start": 3299.12, "end": 3299.38, "word": " was", "probability": 0.9443359375}, {"start": 3299.38, "end": 3299.98, "word": " very", "probability": 0.7607421875}, {"start": 3299.98, "end": 3300.52, "word": " skillful", "probability": 0.859619140625}, {"start": 3300.52, "end": 3300.76, "word": " in", "probability": 0.89208984375}, {"start": 3300.76, "end": 3301.26, "word": " choosing", "probability": 0.9482421875}, {"start": 3301.26, "end": 3301.86, "word": " her", "probability": 0.916015625}, {"start": 3301.86, "end": 3302.9, "word": " lexical", "probability": 0.9384765625}, {"start": 3302.9, "end": 3303.42, "word": " items", "probability": 0.83740234375}, {"start": 3303.42, "end": 3303.68, "word": " in", "probability": 0.8759765625}, {"start": 3303.68, "end": 3304.18, "word": " this", "probability": 0.89794921875}, {"start": 3304.18, "end": 3304.66, "word": " poem", "probability": 0.96923828125}, {"start": 3304.66, "end": 3304.82, "word": " in", "probability": 0.51513671875}, {"start": 3304.82, "end": 3304.88, "word": " her", "probability": 0.71533203125}, {"start": 3304.88, "end": 3305.34, "word": " specific.", "probability": 0.93603515625}, {"start": 3306.32, "end": 3306.88, "word": " Now", "probability": 0.92236328125}, {"start": 3306.88, "end": 3307.14, "word": " with", "probability": 0.452880859375}, {"start": 3307.14, "end": 3307.28, "word": " the", "probability": 0.861328125}, {"start": 3307.28, "end": 3307.64, "word": " aesthetic", "probability": 0.796875}, {"start": 3307.64, "end": 3308.18, "word": " elements.", "probability": 0.89990234375}], "temperature": 1.0}, {"id": 143, "seek": 333573, "start": 3308.71, "end": 3335.73, "text": " Now let's go to the aesthetic elements. It's very important to know the, to analyze the aesthetic elements because by which you will reach a better understanding of the poem. The first device that Anne Bradstreet uses was the satire and irony. 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Yeah, in a humorous way. And we have also irony. Irony is saying one thing but meaning the other or the opposite. So when reading on the first, the surface of this poem, we can like see men are better than women in all respect. But when reading between the lines, we will reach to the conclusion that Anne Bradstreet mocks this idea.", "tokens": [682, 257, 14318, 563, 636, 13, 865, 11, 294, 257, 14318, 563, 636, 13, 400, 321, 362, 611, 35365, 13, 13720, 88, 307, 1566, 472, 551, 457, 3620, 264, 661, 420, 264, 6182, 13, 407, 562, 3760, 322, 264, 700, 11, 264, 3753, 295, 341, 13065, 11, 321, 393, 411, 536, 1706, 366, 1101, 813, 2266, 294, 439, 3104, 13, 583, 562, 3760, 1296, 264, 3876, 11, 321, 486, 2524, 281, 264, 10063, 300, 13706, 11895, 372, 4751, 705, 2761, 341, 1558, 13], "avg_logprob": -0.16173734959392322, "compression_ratio": 1.6572769953051643, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 3342.48, "end": 3342.68, "word": " In", "probability": 0.261962890625}, {"start": 3342.68, "end": 3342.8, "word": " a", "probability": 0.90478515625}, {"start": 3342.8, "end": 3343.14, "word": " humorous", "probability": 0.9091796875}, {"start": 3343.14, "end": 3343.32, "word": " way.", "probability": 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First, we have search for identity. Throughout the poem, Anne Bradstreet is asking herself the question, who am I? And she's trying to find an answer. 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So she finally she got her identity that she is aware of her domestic role in the house and also of her ability to write. 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She's an independent writer and individual. Self-reliance, we can see that it's the outcome of searching for the identity. The last one is Puritanism. 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She's following the rules of being puritan. And finally, we have what is American fictional and modern. The American ones I said just now. Fictional, we have satire, irony, metaphors. Like this device make this poem fictional. 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Like she belongs to nowhere and she's trying to get her own identity among male writers. So by this we end our presentation, thank you. Any question or comment if you have any? 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In fact, I like it very much. It's well-prepared, but still like, but there is but. 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I mean, the prologue is coming like a preparatory step. Actually, it's my own interpretation. I know. And you did it very well. Because this is a very complicated issue, the issue of women rights. I am going to be the leader. It seems like she's claiming herself. She's appointing herself by this, by the prologue, that she's the leader. 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Like, we need a woman who, you know, okay, you know, you can, I'm just giving it to you. I won't like somebody to read the poem. 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Like, okay, she's, you know, it's the same voice, but sometimes we have other voices. 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going to be, you know, on Tuesday, okay? So we close Anne Bradstreet, you know, next Sunday, okay? Thank you very much. Thank you, the presenters. Thank you, the students. And see you in the fifth lecture. Bye.", "tokens": [440, 9977, 295, 48607, 597, 307, 516, 281, 312, 11, 291, 458, 11, 322, 10017, 11, 1392, 30, 407, 321, 1998, 13706, 11895, 372, 4751, 11, 291, 458, 11, 958, 7776, 11, 1392, 30, 1044, 291, 588, 709, 13, 1044, 291, 11, 264, 36987, 13, 1044, 291, 11, 264, 1731, 13, 400, 536, 291, 294, 264, 9266, 7991, 13, 4621, 13], "avg_logprob": -0.28150202141654107, "compression_ratio": 1.5632911392405062, "no_speech_prob": 1.5497207641601562e-06, "words": [{"start": 3933.27, "end": 3933.51, "word": " The", "probability": 0.351806640625}, {"start": 3933.51, "end": 3933.85, "word": " narrative", "probability": 0.6708984375}, {"start": 3933.85, "end": 3934.09, "word": " of", "probability": 0.953125}, {"start": 3934.09, "end": 3934.51, "word": " captivity", "probability": 0.9326171875}, {"start": 3934.51, "end": 3934.81, "word": " which", "probability": 0.73974609375}, {"start": 3934.81, "end": 3934.97, "word": " is", "probability": 0.93701171875}, {"start": 3934.97, "end": 3935.15, "word": " going", "probability": 0.94970703125}, {"start": 3935.15, "end": 3935.29, "word": " to", "probability": 0.970703125}, {"start": 3935.29, "end": 3935.55, "word": " be,", "probability": 0.951171875}, {"start": 3935.95, "end": 3936.07, "word": " you", "probability": 0.94091796875}, {"start": 3936.07, "end": 3936.21, "word": " know,", "probability": 0.89111328125}, {"start": 3936.27, "end": 3936.59, "word": " on", "probability": 0.9482421875}, {"start": 3936.59, "end": 3937.27, "word": " Tuesday,", "probability": 0.884765625}, {"start": 3937.75, "end": 3938.17, "word": " okay?", "probability": 0.79443359375}, {"start": 3938.45, "end": 3938.63, "word": " So", "probability": 0.943359375}, {"start": 3938.63, "end": 3938.79, "word": " we", "probability": 0.69970703125}, {"start": 3938.79, "end": 3939.29, "word": " close", "probability": 0.517578125}, {"start": 3939.29, "end": 3940.11, "word": " Anne", "probability": 0.4599609375}, {"start": 3940.11, "end": 3940.95, "word": " Bradstreet,", "probability": 0.6788330078125}, {"start": 3941.17, "end": 3941.77, "word": " you", "probability": 0.9111328125}, {"start": 3941.77, "end": 3941.85, "word": " know,", "probability": 0.88525390625}, {"start": 3941.89, "end": 3942.27, "word": " next", "probability": 0.9130859375}, {"start": 3942.27, "end": 3943.39, "word": " Sunday,", "probability": 0.916015625}, {"start": 3943.43, "end": 3943.63, "word": " okay?", "probability": 0.9013671875}, {"start": 3944.23, "end": 3944.43, "word": " Thank", "probability": 0.77685546875}, {"start": 3944.43, "end": 3944.51, "word": " you", "probability": 0.96435546875}, {"start": 3944.51, "end": 3944.65, "word": " very", "probability": 0.8486328125}, {"start": 3944.65, "end": 3944.95, "word": " much.", "probability": 0.90771484375}, {"start": 3945.43, "end": 3945.63, "word": " Thank", "probability": 0.89306640625}, {"start": 3945.63, "end": 3945.89, "word": " you,", "probability": 0.966796875}, {"start": 3946.31, "end": 3946.41, "word": " the", "probability": 0.7412109375}, {"start": 3946.41, "end": 3946.79, "word": " presenters.", "probability": 0.919921875}, {"start": 3947.25, "end": 3947.39, "word": " Thank", "probability": 0.89794921875}, {"start": 3947.39, "end": 3947.63, "word": " you,", "probability": 0.96337890625}, {"start": 3948.19, "end": 3948.29, "word": " the", "probability": 0.912109375}, {"start": 3948.29, "end": 3948.73, "word": " students.", "probability": 0.97509765625}, {"start": 3949.05, "end": 3949.31, "word": " And", "probability": 0.7412109375}, {"start": 3949.31, "end": 3949.51, "word": " see", "probability": 0.90771484375}, {"start": 3949.51, "end": 3949.83, "word": " you", "probability": 0.9638671875}, {"start": 3949.83, "end": 3950.31, "word": " in", "probability": 0.82080078125}, {"start": 3950.31, "end": 3950.39, "word": " the", "probability": 0.471435546875}, {"start": 3950.39, "end": 3950.55, "word": " fifth", "probability": 0.63818359375}, {"start": 3950.55, "end": 3950.81, "word": " lecture.", "probability": 0.94482421875}, {"start": 3951.13, "end": 3951.29, "word": " Bye.", "probability": 0.8974609375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 3951.595, "duration_after_vad": 3807.7609687499917}
\ No newline at end of file
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+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Id0_2Ro4-u8_raw.srt
@@ -0,0 +1,3820 @@
+1
+00:00:00,000 --> 00:00:00,420
+Yeah.
+
+2
+00:00:20,920 --> 00:00:22,600
+Okay. Bismillah ar-Rahman ar-Rahim.
+
+3
+00:00:22,720 --> 00:00:23,420
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+4
+00:00:23,420 --> 00:00:23,700
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+5
+00:00:23,700 --> 00:00:24,140
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+6
+00:00:24,820 --> 00:00:24,820
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+7
+00:00:25,520 --> 00:00:26,620
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+8
+00:00:26,620 --> 00:00:26,900
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+9
+00:00:27,220 --> 00:00:28,820
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+10
+00:00:29,500 --> 00:00:30,620
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+11
+00:00:30,660 --> 00:00:30,960
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+12
+00:00:30,960 --> 00:00:30,960
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+13
+00:00:30,960 --> 00:00:30,960
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+14
+00:00:33,660 --> 00:00:34,880
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+15
+00:00:39,780 --> 00:00:42,660
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+16
+00:00:43,160 --> 00:00:47,400
+Assalamual Today, we're going to highlight, to
+
+17
+00:00:47,400 --> 00:00:53,120
+focus on certain literary productions written in
+
+18
+00:00:53,120 --> 00:00:55,020
+the colonial period. And as we said in the
+
+19
+00:00:55,020 --> 00:00:59,260
+previous time, it's very important we look at the
+
+20
+00:00:59,260 --> 00:01:02,040
+literature written in the colonial period because
+
+21
+00:01:02,040 --> 00:01:11,060
+this is a legacy. And I'm sure as we stipulated in
+
+22
+00:01:11,060 --> 00:01:13,890
+the objectives of the course, we have to trace You
+
+23
+00:01:13,890 --> 00:01:18,390
+know, how certain themes evolved until they become
+
+24
+00:01:18,390 --> 00:01:21,690
+motifs. We have to monitor how certain
+
+25
+00:01:21,690 --> 00:01:26,650
+characteristics emerged. So our class would be as
+
+26
+00:01:26,650 --> 00:01:30,890
+follows. I'm going to like to start by asking you
+
+27
+00:01:30,890 --> 00:01:34,350
+about the reading of this week. I mean, Anne
+
+28
+00:01:34,350 --> 00:01:38,370
+Bradstreet. Then I'll be giving my presentation or
+
+29
+00:01:38,370 --> 00:01:41,890
+my lecture. And then, you know, the two students
+
+30
+00:01:41,890 --> 00:01:46,390
+who are waiting impatiently are, you know, to give
+
+31
+00:01:46,390 --> 00:01:49,050
+their presentation. I know they're worried because
+
+32
+00:01:49,050 --> 00:01:51,970
+they might think that we are going to take words
+
+33
+00:01:51,970 --> 00:01:55,770
+out of their mouth, but I promise you not, okay?
+
+34
+00:01:56,170 --> 00:01:59,310
+We're going to integrate ourselves, you know, into
+
+35
+00:01:59,310 --> 00:02:06,090
+your class. Good. So, I'm going to ask you. You
+
+36
+00:02:06,090 --> 00:02:09,510
+must have read about her. So, what do you want to
+
+37
+00:02:09,510 --> 00:02:14,500
+tell me? Do you like her? As a woman, I know,
+
+38
+00:02:14,660 --> 00:02:18,360
+like, you know? Did you like her? Did you like her
+
+39
+00:02:18,360 --> 00:02:24,080
+poetry? No. Sir, yes. Taj, why? I read something.
+
+40
+00:02:24,420 --> 00:02:27,220
+Okay, so do you want to read what you wrote? It's
+
+41
+00:02:27,220 --> 00:02:29,340
+a response, but I read it's just like an
+
+42
+00:02:29,340 --> 00:02:30,400
+introduction about
+
+43
+00:02:34,390 --> 00:02:37,050
+Okay, we'll make you read it later, but let me
+
+44
+00:02:37,050 --> 00:02:43,470
+just take a general view about it. Yes, please. I
+
+45
+00:02:43,470 --> 00:02:48,390
+like the urge for her writing. She writes out of a
+
+46
+00:02:48,390 --> 00:02:50,410
+feminist view.
+
+47
+00:02:52,650 --> 00:02:57,250
+You know feminism was not there. But she was, you
+
+48
+00:02:57,250 --> 00:03:01,090
+know... She wanted to speak up and to oppose what
+
+49
+00:03:01,090 --> 00:03:07,350
+she noticed of a male-dominated society. You mean
+
+50
+00:03:07,350 --> 00:03:10,350
+the Puritan was a male-dominated society? Yes. And
+
+51
+00:03:10,350 --> 00:03:14,290
+she was opposing the dream of the woman in that
+
+52
+00:03:14,290 --> 00:03:20,760
+society of Being in the domestic life. Yeah, in
+
+53
+00:03:20,760 --> 00:03:25,080
+fact, yes. Nowadays, she's accredited of being the
+
+54
+00:03:25,080 --> 00:03:27,940
+early leader of feminism. And I have a book today
+
+55
+00:03:27,940 --> 00:03:30,040
+I want to share with you. It's The American
+
+56
+00:03:30,040 --> 00:03:34,040
+Treptych. And Anne Bradstreet is described the
+
+57
+00:03:34,040 --> 00:03:38,850
+mother of all. And she's a real. leader of the
+
+58
+00:03:38,850 --> 00:03:44,030
+feminist movement. Even nowadays, when they talk
+
+59
+00:03:44,030 --> 00:03:46,970
+about feminism, they talk about Virginia Woolf.
+
+60
+00:03:47,230 --> 00:03:51,510
+But to be honest, if you go back to history,
+
+61
+00:03:51,630 --> 00:03:56,050
+you'll find her that she was the mother of all.
+
+62
+00:03:56,870 --> 00:04:00,880
+OK. Good. What do you want to tell me more? Sir?
+
+63
+00:04:01,040 --> 00:04:04,420
+Yes? That even if she is a burrata, she is against
+
+64
+00:04:04,420 --> 00:04:06,320
+the male, not the burrata themselves, because her
+
+65
+00:04:06,320 --> 00:04:07,780
+father is a burrata and her mother is a burrata.
+
+66
+00:04:08,400 --> 00:04:11,420
+So she was not against the dogma, you know. She
+
+67
+00:04:11,420 --> 00:04:15,220
+was not against the dogma. Again, her stance
+
+68
+00:04:15,220 --> 00:04:18,740
+towards religion should be clarified in her
+
+69
+00:04:18,740 --> 00:04:23,180
+poetry. Yes, she was Puritan. She was sincere,
+
+70
+00:04:23,700 --> 00:04:27,280
+faithful Puritan. She was not against her dogma.
+
+71
+00:04:27,460 --> 00:04:30,980
+But you think she was against the male-dominated
+
+72
+00:04:30,980 --> 00:04:37,840
+society. Okay. Actually, I've never read for such
+
+73
+00:04:37,840 --> 00:04:40,960
+a humble writer. She brought her hair, bought her
+
+74
+00:04:47,210 --> 00:04:52,890
+OK, perhaps she's humble herself down in her
+
+75
+00:04:52,890 --> 00:04:55,610
+poetry. We don't know why. The presenters won't
+
+76
+00:04:55,610 --> 00:04:59,070
+tell us why. We don't want like, you know, because
+
+77
+00:04:59,070 --> 00:05:02,270
+this is very confusing, you know. You know, her
+
+78
+00:05:02,270 --> 00:05:06,090
+sarcastic tone, you know. Was she sarcastic or
+
+79
+00:05:06,090 --> 00:05:09,260
+sincere? Whatever. We don't know, you know. OK.
+
+80
+00:05:09,260 --> 00:05:12,260
+Good. Yes, please. I like her confidence that
+
+81
+00:05:12,260 --> 00:05:16,860
+women can write as men in pottery, not as she
+
+82
+00:05:16,860 --> 00:05:20,480
+portrayed in Puritan society. Yeah, you like her
+
+83
+00:05:20,480 --> 00:05:25,820
+way of trying to show that women can write. Yes.
+
+84
+00:05:26,100 --> 00:05:31,440
+Yes. OK. But was it safe for women to write in
+
+85
+00:05:31,440 --> 00:05:34,160
+that society? That was the question. Yes. Yes,
+
+86
+00:05:34,180 --> 00:05:34,360
+Sarah?
+
+87
+00:05:51,670 --> 00:05:57,880
+Good. Yes, they're saying yes, Ihsan? okay for
+
+88
+00:05:57,880 --> 00:06:00,840
+those students i told you like you should come
+
+89
+00:06:00,840 --> 00:06:03,000
+ready to this class you know it's very important
+
+90
+00:06:03,000 --> 00:06:07,280
+to read now i'm going to visit these classes and
+
+91
+00:06:07,280 --> 00:06:10,480
+to see to see who is raising her hand it's very
+
+92
+00:06:10,480 --> 00:06:14,800
+important yes uh the last one before we give uh
+
+93
+00:06:17,020 --> 00:06:19,840
+important American feature, which is identity. She
+
+94
+00:06:19,840 --> 00:06:24,840
+was an impressive woman under pressure and no
+
+95
+00:06:24,840 --> 00:06:27,700
+beauty, especially her beauty. Yeah, the issue of
+
+96
+00:06:27,700 --> 00:06:32,140
+identity. It's another issue perhaps the
+
+97
+00:06:32,140 --> 00:06:34,560
+presenters will highlight. We're making your life
+
+98
+00:06:34,560 --> 00:06:36,840
+difficult. What did they think? No, no, no. We
+
+99
+00:06:36,840 --> 00:06:40,420
+have said nothing. If we said this, it means like,
+
+100
+00:06:40,680 --> 00:06:45,990
+yes, Lina? I like the idea that Yeah, she called
+
+101
+00:06:45,990 --> 00:06:50,670
+hers. How many muses we have? No, how many muses
+
+102
+00:06:50,670 --> 00:06:54,310
+in Greek mythology we have? Nine muses and she
+
+103
+00:06:54,310 --> 00:06:58,130
+calls herself the tenth muse, like that's too
+
+104
+00:06:58,130 --> 00:07:01,570
+much, you know, too much claim. Okay, Taj, let's
+
+105
+00:07:01,570 --> 00:07:05,010
+see what Taj is going to say. You can stand here,
+
+106
+00:07:05,130 --> 00:07:08,950
+Taj. I'm seriously growing impatient with feminism
+
+107
+00:07:08,950 --> 00:07:12,650
+and feminists and their poetry. I've got enough.
+
+108
+00:07:13,790 --> 00:07:16,890
+Now, I'm not being objective, I know, but if I'm
+
+109
+00:07:16,890 --> 00:07:19,850
+not a feminist, I shouldn't oppose or hate their
+
+110
+00:07:19,850 --> 00:07:23,050
+poetry because I'm not anti-feminist. The point is
+
+111
+00:07:23,050 --> 00:07:25,670
+that I like the idea of literature being written
+
+112
+00:07:25,670 --> 00:07:30,670
+according to art for art's sake, not to spread my
+
+113
+00:07:30,670 --> 00:07:34,810
+theories and ideas. But I know I had not But I
+
+114
+00:07:34,810 --> 00:07:37,530
+know it had not been for poetry or literature in
+
+115
+00:07:37,530 --> 00:07:40,310
+general. Voices wouldn't have been given to
+
+116
+00:07:40,310 --> 00:07:44,670
+voiceless people, exactly like Bradstreet. I do
+
+117
+00:07:44,670 --> 00:07:47,970
+appreciate her attempt to defy the norms of her
+
+118
+00:07:47,970 --> 00:07:51,370
+masculine and puritan masculine beliefs in
+
+119
+00:07:51,370 --> 00:07:55,810
+specific. It is known that women were not allowed
+
+120
+00:07:55,810 --> 00:07:59,730
+to write or they were excluded from writing
+
+121
+00:07:59,730 --> 00:08:04,290
+poetry. So their writings were belittled. But here
+
+122
+00:08:04,290 --> 00:08:09,810
+we have the first one to write poetry in her time.
+
+123
+00:08:10,960 --> 00:08:14,300
+So she starts her poem with the irony by admitting
+
+124
+00:08:14,300 --> 00:08:18,280
+woman's inferiority. Doing that, she exposes the
+
+125
+00:08:18,280 --> 00:08:22,000
+pathetic masculine thought and opposing them by
+
+126
+00:08:22,000 --> 00:08:27,780
+producing this poem. So I see that it's very good
+
+127
+00:08:27,780 --> 00:08:31,960
+by using this irony. She was very clever. She
+
+128
+00:08:31,960 --> 00:08:35,080
+continues explaining that
+
+129
+00:08:37,010 --> 00:08:40,010
+that she has the 10th muse and that's very very
+
+130
+00:08:40,010 --> 00:08:43,750
+clever for her and when telling us about the Greek
+
+131
+00:08:43,750 --> 00:08:46,890
+goddess that they were the muses that was very
+
+132
+00:08:46,890 --> 00:08:50,090
+clever. So I can feel her anger in the fifth
+
+133
+00:08:50,090 --> 00:08:54,290
+stanza because women are not created to be at home
+
+134
+00:08:54,290 --> 00:08:57,920
+and to use the needle thing. And finally, I like
+
+135
+00:08:57,920 --> 00:09:01,000
+the idea of the poem and the urge for the poet to
+
+136
+00:09:01,000 --> 00:09:05,200
+use words to show her anger and her feelings, but
+
+137
+00:09:05,200 --> 00:09:07,900
+I find no pleasure while reading it. Okay, thank
+
+138
+00:09:07,900 --> 00:09:11,160
+you very much. I don't know like why you didn't
+
+139
+00:09:11,160 --> 00:09:15,060
+find pleasure, so it seems like is it because you
+
+140
+00:09:15,060 --> 00:09:20,360
+know she was imitating? But what attracted my
+
+141
+00:09:20,360 --> 00:09:25,180
+attention in your response is
+
+142
+00:09:25,180 --> 00:09:32,180
+your focus on her tactful technique. She was
+
+143
+00:09:32,180 --> 00:09:38,470
+humbling herself down. You know, she didn't, was
+
+144
+00:09:38,470 --> 00:09:41,670
+it like, I don't know why was that, you know, but
+
+145
+00:09:41,670 --> 00:09:45,610
+perhaps like, I don't know, it could be sarcasm,
+
+146
+00:09:45,750 --> 00:09:48,330
+it could be this, it could be, you know, a tactic
+
+147
+00:09:48,330 --> 00:09:53,750
+she's using, okay, for her society. Anyway, today,
+
+148
+00:09:53,870 --> 00:09:55,870
+like, I'm not giving, you know, a presentation.
+
+149
+00:09:56,030 --> 00:09:58,130
+I'm giving a small lecture before the
+
+150
+00:09:58,130 --> 00:10:00,970
+presentation. So the outline would be my, like
+
+151
+00:10:00,970 --> 00:10:03,950
+this, the place of poetry in Puritan epistemology.
+
+152
+00:10:04,780 --> 00:10:08,160
+epistemology like education, Bradstreet and
+
+153
+00:10:08,160 --> 00:10:12,480
+Taylor, because they are the most famous colonial
+
+154
+00:10:12,480 --> 00:10:16,360
+poets of that time, and Bradstreet's poetry, a
+
+155
+00:10:16,360 --> 00:10:20,760
+little bit, not much, themes, style, and perhaps
+
+156
+00:10:20,760 --> 00:10:23,300
+American features, because this is, you know, will
+
+157
+00:10:23,300 --> 00:10:28,270
+be very important to look at. Now I would start
+
+158
+00:10:28,270 --> 00:10:32,550
+by, you know, a quote, you know, by Cotton Madder,
+
+159
+00:10:32,730 --> 00:10:37,830
+like it's from the Bay Psalm. It's a book which
+
+160
+00:10:37,830 --> 00:10:42,190
+contains, you know, like commandments, like how,
+
+161
+00:10:42,330 --> 00:10:45,350
+you know, what to do, how to behave, you know. So
+
+162
+00:10:45,350 --> 00:10:48,610
+he was talking here about poetry and how poetry
+
+163
+00:10:48,610 --> 00:10:52,910
+should be because the Puritans were, you know, put
+
+164
+00:10:52,910 --> 00:10:55,090
+a lot of restrictions on poetry. They thought that
+
+165
+00:10:55,090 --> 00:11:01,840
+poetry you know, is evil. Poetry, you know, poetry
+
+166
+00:11:01,840 --> 00:11:05,340
+has to do with senses, and the senses, you know,
+
+167
+00:11:05,520 --> 00:11:08,760
+are not reliable, you know, because if you want
+
+168
+00:11:08,760 --> 00:11:12,560
+to, like, convey the truth about God, you don't
+
+169
+00:11:12,560 --> 00:11:16,320
+need, like, senses. So their stance towards poetry
+
+170
+00:11:16,320 --> 00:11:19,580
+was a little bit negative. They didn't like that,
+
+171
+00:11:19,620 --> 00:11:22,620
+and they put a lot of restrictions. However, you
+
+172
+00:11:22,620 --> 00:11:27,400
+know, even Cotton Madder, like, He was, you could
+
+173
+00:11:27,400 --> 00:11:33,600
+say, he plays some epic poetry, some didactic
+
+174
+00:11:33,600 --> 00:11:37,060
+poetry. So here, he's talking about poetry. And he
+
+175
+00:11:37,060 --> 00:11:41,500
+says, if therefore the verses are not always so
+
+176
+00:11:41,500 --> 00:11:45,320
+smooth and elegant, and some may desire or expect,
+
+177
+00:11:45,760 --> 00:11:49,300
+let them consider that God's altar needs not our
+
+178
+00:11:49,300 --> 00:11:54,110
+polishing, like we don't, you know, You know, like
+
+179
+00:11:54,110 --> 00:11:58,410
+God or, you know, doesn't need like ornamenting
+
+180
+00:11:58,410 --> 00:12:00,850
+language, figurative language. There is no need
+
+181
+00:12:00,850 --> 00:12:05,270
+for this. We have to be straightforward. I know
+
+182
+00:12:05,270 --> 00:12:08,330
+this is paradoxical because the language, the
+
+183
+00:12:08,330 --> 00:12:10,530
+biblical language is symbolic. The biblical
+
+184
+00:12:10,530 --> 00:12:12,790
+language is metaphoric. And there are many
+
+185
+00:12:12,790 --> 00:12:16,230
+metaphors. So this is a little self-contradictory.
+
+186
+00:12:16,710 --> 00:12:20,090
+But the Puritans' position towards poetry was very
+
+187
+00:12:20,090 --> 00:12:22,710
+strict. They put a lot of restrictions. They
+
+188
+00:12:22,710 --> 00:12:26,090
+didn't like poetry. And even when it comes to
+
+189
+00:12:26,090 --> 00:12:30,430
+women, they didn't allow women or they did not
+
+190
+00:12:30,430 --> 00:12:33,490
+accept women to write. It's another restriction.
+
+191
+00:12:34,790 --> 00:12:38,690
+For we have respected rather a plain translation
+
+192
+00:12:38,690 --> 00:12:42,810
+than to smooth our verses with the sweetness of
+
+193
+00:12:42,810 --> 00:12:47,770
+any paraphrases. No need for ornamentation, no
+
+194
+00:12:47,770 --> 00:12:51,410
+need for, you know, let's say figurative
+
+195
+00:12:51,410 --> 00:12:54,870
+versification of, you know, the Bible or the Word
+
+196
+00:12:54,870 --> 00:12:57,880
+of God. The word of God should be plain. And here
+
+197
+00:12:57,880 --> 00:12:59,980
+we're talking about plain style, because plain
+
+198
+00:12:59,980 --> 00:13:03,040
+style is a feature characteristic of early
+
+199
+00:13:03,040 --> 00:13:05,900
+American colonial poetry.
+
+200
+00:13:08,260 --> 00:13:12,320
+For we have respected rather a plain translation
+
+201
+00:13:12,320 --> 00:13:16,200
+than to smooth our verses with the sweetness of
+
+202
+00:13:16,200 --> 00:13:19,460
+any paraphrases. And so we have attended
+
+203
+00:13:19,460 --> 00:13:23,670
+conscience rather than elegance. you know,
+
+204
+00:13:24,150 --> 00:13:28,150
+fidelity rather than poetry in translating the
+
+205
+00:13:28,150 --> 00:13:31,010
+Hebrew words into English language and David's
+
+206
+00:13:31,010 --> 00:13:36,290
+poetry into English meter that so we may sing in
+
+207
+00:13:36,290 --> 00:13:40,070
+Zion the Lord's songs of praise according to his
+
+208
+00:13:40,070 --> 00:13:43,910
+own will until he takes us from hence and wipe
+
+209
+00:13:43,910 --> 00:13:49,430
+away all our tears and bid us enter into our
+
+210
+00:13:49,430 --> 00:13:53,940
+master joy to sing eternal Hallelujah. Okay, so
+
+211
+00:13:53,940 --> 00:13:56,720
+this is clear. This is the Puritan stance against
+
+212
+00:13:56,720 --> 00:14:01,300
+poetry. But as I said, they allow didactic poetry.
+
+213
+00:14:02,500 --> 00:14:06,160
+And I think, you know, the most prominent, you
+
+214
+00:14:06,160 --> 00:14:10,920
+know, religious poet of the time was Michael
+
+215
+00:14:10,920 --> 00:14:14,400
+Wigginsworth. He was the poet of the colonial
+
+216
+00:14:14,400 --> 00:14:18,440
+period. He wrote a poem called the doomsday and it
+
+217
+00:14:18,440 --> 00:14:22,320
+was full of meter was full of you know like
+
+218
+00:14:22,320 --> 00:14:26,520
+imagery was full of music still like those
+
+219
+00:14:26,520 --> 00:14:29,960
+puritans allowed such poetry and even it was like
+
+220
+00:14:29,960 --> 00:14:33,200
+a prayer for them you know it was like a prayer
+
+221
+00:14:33,200 --> 00:14:40,220
+for them so you know As I said, we'll come back to
+
+222
+00:14:40,220 --> 00:14:42,460
+Michael Worth, but we'll continue talking about,
+
+223
+00:14:42,480 --> 00:14:44,760
+like, the Puritans. The Puritans were suspicious
+
+224
+00:14:44,760 --> 00:14:52,140
+of poetry, you know, because they, you know, as I
+
+225
+00:14:52,140 --> 00:14:56,560
+said, poetry would distort the message about God,
+
+226
+00:14:57,180 --> 00:15:03,080
+you know. Poetry would deviate people. It is evil.
+
+227
+00:15:03,560 --> 00:15:06,420
+They don't like Baroque style. They like plain
+
+228
+00:15:06,420 --> 00:15:10,930
+style. This is part of the Doomsday. I didn't want
+
+229
+00:15:10,930 --> 00:15:14,910
+to quote it. But the Doomsday is a typical
+
+230
+00:15:14,910 --> 00:15:22,450
+articulation of the Calvinistic principles.
+
+231
+00:15:23,530 --> 00:15:28,270
+Here, it's about 2,500 lines. It's a very long
+
+232
+00:15:28,270 --> 00:15:33,890
+one. So I'm quoting this one. Everyone before the
+
+233
+00:15:33,890 --> 00:15:38,250
+throne of Christ the judge is brought, both
+
+234
+00:15:38,250 --> 00:15:42,310
+righteous and impious, you know? Like they're
+
+235
+00:15:42,310 --> 00:15:45,070
+waiting for selection. They're waiting for
+
+236
+00:15:45,070 --> 00:15:49,410
+election. That God or that good or ill has throat.
+
+237
+00:15:49,490 --> 00:15:51,870
+Look at the antithesis, you know? It is full of
+
+238
+00:15:51,870 --> 00:15:55,150
+figurative language. A separation and different
+
+239
+00:15:55,150 --> 00:16:00,140
+station rhyme. By Christ appointed is to sinner
+
+240
+00:16:00,140 --> 00:16:04,020
+sad, twixt God and bad, twixt airs of awe and
+
+241
+00:16:04,020 --> 00:16:07,700
+bliss. You know? Like this is the election. This
+
+242
+00:16:07,700 --> 00:16:10,840
+is the unconditional election we talked about in
+
+243
+00:16:10,840 --> 00:16:15,530
+previous classes, if you remember. Now Anne
+
+244
+00:16:15,530 --> 00:16:17,210
+Bradstreet, I don't want to talk about Anne
+
+245
+00:16:17,210 --> 00:16:19,610
+Bradstreet, but I want, you know, like I leave
+
+246
+00:16:19,610 --> 00:16:22,910
+this for the presenters, you know, but just to
+
+247
+00:16:22,910 --> 00:16:25,950
+draw attention, like when she was born, she was
+
+248
+00:16:25,950 --> 00:16:32,490
+born in England. Okay. So as you see, 16, 12, 5
+
+249
+00:16:32,490 --> 00:16:35,790
+years after the establishment of Jamestown. But
+
+250
+00:16:35,790 --> 00:16:38,750
+when did she come to America? She came to America
+
+251
+00:16:38,750 --> 00:16:42,580
+when she was 18. She came to America, you know,
+
+252
+00:16:43,080 --> 00:16:47,720
+1630, on board of Arabella with John Winthrop, you
+
+253
+00:16:47,720 --> 00:16:51,080
+know, the Puritan who gave his famous, you know,
+
+254
+00:16:51,280 --> 00:16:55,060
+speech. A model, you know, on a Christian charity,
+
+255
+00:16:55,160 --> 00:16:58,540
+if you remember. The speech which, you know, had
+
+256
+00:16:58,540 --> 00:17:01,600
+all the dream of establishing, you know, that
+
+257
+00:17:01,600 --> 00:17:04,780
+divine city in America. She was there. She was
+
+258
+00:17:04,780 --> 00:17:09,150
+listening. She is a Puritan woman. She married,
+
+259
+00:17:09,210 --> 00:17:12,930
+like, to Simon at the age of 16. She migrated to
+
+260
+00:17:12,930 --> 00:17:16,350
+America, we said. Her father and later her husband
+
+261
+00:17:16,350 --> 00:17:19,750
+were very influential in the Bay Colony, the Bay
+
+262
+00:17:19,750 --> 00:17:25,910
+Colony in Massachusetts. I, you know, The eight
+
+263
+00:17:25,910 --> 00:17:27,950
+children, I don't know why she had eight children.
+
+264
+00:17:28,610 --> 00:17:31,730
+Okay, now seven, I have seven. You know, she had
+
+265
+00:17:31,730 --> 00:17:35,750
+eight children, so she exceeded me. I think she
+
+266
+00:17:35,750 --> 00:17:40,690
+reminds you of Gaza women, you know. Okay. Okay.
+
+267
+00:17:41,690 --> 00:17:46,420
+But imagine all these things, you know. Now we are
+
+268
+00:17:46,420 --> 00:17:49,220
+talking about a frontier woman. What is a
+
+269
+00:17:49,220 --> 00:17:54,940
+frontier? A woman like who's moving from one place
+
+270
+00:17:54,940 --> 00:18:01,360
+to another, who's not fixed. Like frontier, like I
+
+271
+00:18:01,360 --> 00:18:06,520
+don't know, like when you move from one house to
+
+272
+00:18:06,520 --> 00:18:10,820
+another house, do you think is it like who's the
+
+273
+00:18:10,820 --> 00:18:12,940
+one who's going to suffer more, the man or the
+
+274
+00:18:12,940 --> 00:18:17,960
+woman? The woman. Because she's going to put
+
+275
+00:18:17,960 --> 00:18:21,200
+things in order, so it would take her time. So
+
+276
+00:18:21,200 --> 00:18:25,020
+imagine she was moving every six or seven months
+
+277
+00:18:25,020 --> 00:18:30,960
+from one place to another. Moving. So how hard for
+
+278
+00:18:30,960 --> 00:18:34,380
+her it was. And she had eight children. And she
+
+279
+00:18:34,380 --> 00:18:39,260
+had all these children. And don't forget that she
+
+280
+00:18:39,260 --> 00:18:41,300
+was sick when she was young.
+
+281
+00:18:49,790 --> 00:18:55,070
+As we said, you know, she wrote poetry when it was
+
+282
+00:18:55,070 --> 00:18:59,570
+difficult for men to write. She was uneducated.
+
+283
+00:18:59,650 --> 00:19:04,030
+She was privileged, you know. She wrote poetry,
+
+284
+00:19:04,490 --> 00:19:11,030
+you know, personal poetry. She wrote about her
+
+285
+00:19:11,030 --> 00:19:12,370
+husband, her children.
+
+286
+00:19:17,560 --> 00:19:21,020
+She wrote about her daily life, you know, and this
+
+287
+00:19:21,020 --> 00:19:26,900
+is something personal. I don't like her style was
+
+288
+00:19:26,900 --> 00:19:32,140
+because we're talking about a poet who was
+
+289
+00:19:32,140 --> 00:19:36,950
+contemporary. to, you know, the mythical poets who
+
+290
+00:19:36,950 --> 00:19:40,450
+was contemporary, you know, to those poets. She
+
+291
+00:19:40,450 --> 00:19:43,490
+was influenced by some poets. The presenter would
+
+292
+00:19:43,490 --> 00:19:48,390
+tell us mainly the French poet. Okay. I know I
+
+293
+00:19:48,390 --> 00:19:52,720
+have to be very careful. I don't like Okay now
+
+294
+00:19:52,720 --> 00:19:56,840
+this is very important because you know you might
+
+295
+00:19:56,840 --> 00:19:58,960
+the presenters might tell us something about the
+
+296
+00:19:58,960 --> 00:20:04,520
+burning of her house like if someone burns your
+
+297
+00:20:04,520 --> 00:20:07,940
+house what would you do? You know, you would be
+
+298
+00:20:07,940 --> 00:20:09,860
+angry, you would go to the court, you would, you
+
+299
+00:20:09,860 --> 00:20:12,880
+know, this and that. So when her house was burned
+
+300
+00:20:12,880 --> 00:20:18,580
+by, of course, the, I mean, the indigenous, the
+
+301
+00:20:18,580 --> 00:20:21,340
+native, you know, how did she accept that, you
+
+302
+00:20:21,340 --> 00:20:24,260
+know? And this is very important. She said, and
+
+303
+00:20:24,260 --> 00:20:29,900
+when I could no longer look, I blessed his grace
+
+304
+00:20:29,900 --> 00:20:34,540
+that he gave and took. You know, I blessed the
+
+305
+00:20:34,540 --> 00:20:39,140
+grace of God that he gave and took. That laid my
+
+306
+00:20:39,140 --> 00:20:42,220
+goods now in the dust because everything now is
+
+307
+00:20:42,220 --> 00:20:47,720
+destroyed. Yeah, so it was and so it was just. It
+
+308
+00:20:47,720 --> 00:20:52,820
+was his own. It was not mine. For me it that I
+
+309
+00:20:52,820 --> 00:20:58,090
+should repay. See? It is, like, idealistic, but,
+
+310
+00:20:58,110 --> 00:21:01,310
+like, very submissive to the will of God, very
+
+311
+00:21:01,310 --> 00:21:05,830
+Puritan, very Puritan, very sincere Puritan. This
+
+312
+00:21:05,830 --> 00:21:09,290
+is how she, you know, fit herself with that
+
+313
+00:21:09,290 --> 00:21:09,970
+society.
+
+314
+00:21:12,750 --> 00:21:17,970
+Okay. Now, this is the poem. I don't want, like,
+
+315
+00:21:17,990 --> 00:21:21,830
+to talk about the poem, but, you know, we're
+
+316
+00:21:21,830 --> 00:21:26,630
+talking about, you know, a woman who was writing
+
+317
+00:21:26,630 --> 00:21:32,010
+poetry at a time when it was difficult for a woman
+
+318
+00:21:32,010 --> 00:21:37,150
+to write. She was writing poetry. We're talking
+
+319
+00:21:37,150 --> 00:21:45,090
+about mid-17th century. It was the time of
+
+320
+00:21:45,090 --> 00:21:50,370
+religious debate over the witches. It was the time
+
+321
+00:21:50,370 --> 00:21:54,550
+of the Civil War. I mean, sorry, the King Philip
+
+322
+00:21:54,550 --> 00:21:58,450
+War, where there were a lot of clashes between.
+
+323
+00:22:00,720 --> 00:22:04,580
+you know, not easy for a woman because, you know,
+
+324
+00:22:04,780 --> 00:22:09,040
+if we look at Anne Hutchinson, she was a feminist
+
+325
+00:22:09,040 --> 00:22:14,740
+lady, was, you know, She was, I mean, dismissed
+
+326
+00:22:14,740 --> 00:22:17,580
+from the colony because of her political views.
+
+327
+00:22:18,060 --> 00:22:20,360
+So, we have a woman here, we might read in her
+
+328
+00:22:20,360 --> 00:22:24,160
+poetry. She has certain views. She has to express
+
+329
+00:22:24,160 --> 00:22:29,020
+herself, you know? So, it was not easy because she
+
+330
+00:22:29,020 --> 00:22:32,100
+was challenging. And I want, like, to read a
+
+331
+00:22:32,100 --> 00:22:37,220
+quote, you know, here from Anne Brass, you know,
+
+332
+00:22:37,280 --> 00:22:38,980
+just about her Anne Brass read,
+
+333
+00:22:43,130 --> 00:22:46,490
+Although she played the role of a dedicated
+
+334
+00:22:46,490 --> 00:22:52,710
+Puritan and a beautiful daughter and wife, Brad
+
+335
+00:22:52,710 --> 00:22:57,350
+Street often expressed ambivalence about the male
+
+336
+00:22:57,350 --> 00:23:04,550
+authorities in her life, including God, her father
+
+337
+00:23:04,550 --> 00:23:10,200
+and husband, and the literary critics. in her
+
+338
+00:23:10,200 --> 00:23:15,980
+life, sorry, critics and authors who models she
+
+339
+00:23:15,980 --> 00:23:20,640
+initially copied. So she was like forced to copy
+
+340
+00:23:20,640 --> 00:23:25,520
+them. So Anne Bradstreet, you know, was like a
+
+341
+00:23:25,520 --> 00:23:33,460
+woman who like had to write poetry about women in
+
+342
+00:23:33,460 --> 00:23:36,260
+an age which was difficult to accept any woman
+
+343
+00:23:36,260 --> 00:23:41,050
+writing. And even it was difficult to talk about,
+
+344
+00:23:41,290 --> 00:23:43,930
+you know, the rights of women. Because if you
+
+345
+00:23:43,930 --> 00:23:46,810
+talk, you know, you might be in trouble. You might
+
+346
+00:23:46,810 --> 00:23:49,890
+be banished. Even though, like, I know she's
+
+347
+00:23:49,890 --> 00:23:52,990
+privileged. She has prerogatives because she's,
+
+348
+00:23:53,050 --> 00:23:56,410
+you know, related. I and her husband, her father,
+
+349
+00:23:56,630 --> 00:24:01,310
+you know, were highly influential. But still, you
+
+350
+00:24:01,310 --> 00:24:05,890
+know, she, Cotton Mother was there, was watching,
+
+351
+00:24:06,090 --> 00:24:10,510
+you know, people. So the church, the Puritan
+
+352
+00:24:10,510 --> 00:24:12,870
+church was watching everything, was watching what
+
+353
+00:24:12,870 --> 00:24:16,710
+people say. They were very, you know, austere,
+
+354
+00:24:16,870 --> 00:24:20,890
+very restrictive about this. Now I have, you know,
+
+355
+00:24:20,950 --> 00:24:23,830
+she's talking about Queen Elizabeth. When Queen
+
+356
+00:24:23,830 --> 00:24:26,890
+Elizabeth, when did Queen Elizabeth rule England?
+
+357
+00:24:27,450 --> 00:24:30,730
+She ruled England, you know, in 16th century, you
+
+358
+00:24:30,730 --> 00:24:38,170
+know, or, you know, 17th century, you know. No, it
+
+359
+00:24:38,170 --> 00:24:41,930
+is 16th century, in fact, you know. James, they
+
+360
+00:24:41,930 --> 00:24:46,450
+won, James I and, you know, it was 16, you know.
+
+361
+00:24:49,230 --> 00:24:52,770
+Yes, we're talking James, 17th century. So
+
+362
+00:24:52,770 --> 00:24:56,850
+Elizabeth, you know, late 16th century. Okay, here
+
+363
+00:24:56,850 --> 00:25:01,150
+what she wrote about her. Who was so good, so
+
+364
+00:25:01,150 --> 00:25:05,910
+just, so learned, so wise? Who was like, she was
+
+365
+00:25:05,910 --> 00:25:08,670
+talking about Elizabeth, the qualities. What are
+
+366
+00:25:08,670 --> 00:25:11,630
+the qualities of a woman? She's a woman, but who
+
+367
+00:25:11,630 --> 00:25:16,200
+was so good? So just, like, because this
+
+368
+00:25:16,200 --> 00:25:20,360
+contradicts with the inherited image about women,
+
+369
+00:25:21,020 --> 00:25:24,000
+the biblical image about women as being an
+
+370
+00:25:24,000 --> 00:25:28,260
+instigator and the one who, like, you see what I
+
+371
+00:25:28,260 --> 00:25:34,040
+mean? Incited or tempted Adam to commit a sin. Who
+
+372
+00:25:34,040 --> 00:25:37,960
+was so good, so just, so learned, so wise. From
+
+373
+00:25:37,960 --> 00:25:41,440
+all the kings on earth, she won the prize about
+
+374
+00:25:41,440 --> 00:25:44,980
+Queen Elizabeth. Now here you can comfortably talk
+
+375
+00:25:44,980 --> 00:25:47,680
+about a woman rather than talking about yourself.
+
+376
+00:25:48,040 --> 00:25:50,380
+If you can talk, this is very tactful, isn't it?
+
+377
+00:25:50,760 --> 00:25:54,040
+Like you want to talk about women, but in a very
+
+378
+00:25:54,040 --> 00:25:56,360
+indirect way. You want to talk about yourself in a
+
+379
+00:25:56,360 --> 00:25:59,540
+very indirect way. You see? Yes, it's like
+
+380
+00:25:59,540 --> 00:26:05,920
+allegory. Nor say I more than the duly is her due.
+
+381
+00:26:06,620 --> 00:26:10,700
+Millions will testify that this is true. She has
+
+382
+00:26:10,700 --> 00:26:16,080
+wiped off The aspersions of her sex, the woman was
+
+383
+00:26:16,080 --> 00:26:20,940
+the lad to play the Rex. So this is what she wrote
+
+384
+00:26:20,940 --> 00:26:26,600
+about women. So we have today a very influential
+
+385
+00:26:26,600 --> 00:26:28,660
+woman.
+
+386
+00:26:30,120 --> 00:26:35,140
+We're talking about 17th century. And even in
+
+387
+00:26:35,140 --> 00:26:39,110
+England. We didn't have, you know, women poets
+
+388
+00:26:39,110 --> 00:26:44,010
+during that time. So this is, you know, a poet who
+
+389
+00:26:44,010 --> 00:26:48,380
+is reported, who was published, you know. you know
+
+390
+00:26:48,380 --> 00:26:52,020
+during her lifetime and of course I didn't talk
+
+391
+00:26:52,020 --> 00:26:54,440
+about you know publishing poetry I didn't talk
+
+392
+00:26:54,440 --> 00:26:57,780
+about Taylor because you know and like the
+
+393
+00:26:57,780 --> 00:27:01,740
+Puritans because sometimes in Taylor's poetry it
+
+394
+00:27:01,740 --> 00:27:05,260
+was personal but Taylor did not want his poetry to
+
+395
+00:27:05,260 --> 00:27:08,200
+be published during his lifetime, and perhaps this
+
+396
+00:27:08,200 --> 00:27:12,140
+would justify why the Puritans did not allow
+
+397
+00:27:12,140 --> 00:27:14,860
+voting. So I think this would be a good
+
+398
+00:27:14,860 --> 00:27:18,380
+introduction before we start, you know, talking
+
+399
+00:27:18,380 --> 00:27:21,760
+about Ambrose Street in detail by our two
+
+400
+00:27:21,760 --> 00:27:26,200
+presenters, Alaa and Isra'ab. Okay? So I wish you
+
+401
+00:27:26,200 --> 00:27:30,880
+good luck. I would step aside, you know. I'm not
+
+402
+00:27:30,880 --> 00:27:32,880
+going to intervene, but I'm going to comment
+
+403
+00:27:32,880 --> 00:27:37,800
+later, okay? Thank you. Shall I start? Okay, yeah.
+
+404
+00:27:44,650 --> 00:27:48,290
+Okay, good morning everyone. It's our pleasure
+
+405
+00:27:48,290 --> 00:27:52,090
+today to be the first presenters, Shira Salman and
+
+406
+00:27:52,090 --> 00:27:56,290
+I allowed one in American literature course. Today
+
+407
+00:27:56,290 --> 00:28:01,290
+we have a very extraordinary poet who is Anne
+
+408
+00:28:01,290 --> 00:28:04,930
+Bradstreet. She is America's first woman poet.
+
+409
+00:28:06,190 --> 00:28:10,270
+Today we will analyze her poem the prologue
+
+410
+00:28:10,270 --> 00:28:13,830
+thoroughly, and we will go through the American
+
+411
+00:28:13,830 --> 00:28:19,310
+features in detail. So our outlines are like the
+
+412
+00:28:19,310 --> 00:28:24,810
+following. First, we have a short video about the
+
+413
+00:28:24,810 --> 00:28:28,230
+author, what's up with the title, an audio of
+
+414
+00:28:28,230 --> 00:28:31,650
+someone reading the poem, analysis of the poem,
+
+415
+00:28:32,090 --> 00:28:35,190
+poetic diction, aesthetic elements, American
+
+416
+00:28:35,190 --> 00:28:38,570
+features, and finally, what is modern, American,
+
+417
+00:28:38,850 --> 00:28:39,390
+and fictional.
+
+418
+00:28:42,600 --> 00:28:46,020
+Now we have a short video that we designed. We
+
+419
+00:28:46,020 --> 00:28:48,200
+know that you get bored of history and
+
+420
+00:28:48,200 --> 00:28:50,300
+biographies, so we thought of a more interesting
+
+421
+00:28:50,300 --> 00:28:54,360
+way to present the author's biography, which is
+
+422
+00:28:54,360 --> 00:28:59,200
+through a whiteboard animation video. Hopefully
+
+423
+00:28:59,200 --> 00:29:00,380
+you will enjoy it.
+
+424
+00:29:05,900 --> 00:29:07,580
+Anne Bradstreet.
+
+425
+00:29:17,510 --> 00:29:21,970
+Anne Bradford Sheep was born in 1612 in England.
+
+426
+00:29:22,890 --> 00:29:26,310
+Her father Thomas Sturgeon was a steward for the
+
+427
+00:29:26,310 --> 00:29:29,010
+Earl of Lancaster and a puritan leader.
+
+428
+00:29:36,330 --> 00:29:38,690
+She did not distinguish from him, but she had a
+
+429
+00:29:38,690 --> 00:29:41,670
+bright spirit and thanks to her father's charity.
+
+430
+00:29:43,790 --> 00:29:46,550
+She had learned history, literature, and civil
+
+431
+00:29:46,550 --> 00:29:50,270
+languages such as Greek, Latin, French, Hebrew,
+
+432
+00:29:50,370 --> 00:29:54,230
+and English. For a woman in that period, she was
+
+433
+00:29:54,230 --> 00:29:55,250
+very well educated.
+
+434
+00:30:00,210 --> 00:30:03,390
+At the age of sixteen, she married Simon
+
+435
+00:30:03,390 --> 00:30:07,370
+Bradstreet, and he had eight children.
+
+436
+00:30:13,120 --> 00:30:17,600
+In 1630, Anne and Simon, along with Anne's
+
+437
+00:30:17,600 --> 00:30:20,180
+friends, migrated to America and built a
+
+438
+00:30:20,180 --> 00:30:24,420
+refurbishment as part of the Great Immigration of
+
+439
+00:30:24,420 --> 00:30:25,200
+Croatia.
+
+440
+00:30:29,100 --> 00:30:32,440
+Her father served as a governor for Massachusetts
+
+441
+00:30:32,440 --> 00:30:37,840
+-based family from 1634 to 1650. Her husband was
+
+442
+00:30:37,840 --> 00:30:41,520
+also a governor. Living conditions in
+
+443
+00:30:41,520 --> 00:30:45,100
+Massachusetts were equally harsh and challenging.
+
+444
+00:30:54,120 --> 00:30:59,420
+Moreover, she wrote poetry in her spare time she
+
+445
+00:30:59,420 --> 00:31:05,880
+wrote for herself, not for publication. Her poems
+
+446
+00:31:05,880 --> 00:31:09,280
+were undertaken by textbooks lately.
+
+447
+00:31:13,390 --> 00:31:17,190
+She added poems and edited a second edition,
+
+448
+00:31:18,770 --> 00:31:23,070
+making her the first woman and the first male
+
+449
+00:31:23,070 --> 00:31:27,550
+writer in the British North American colonies to
+
+450
+00:31:27,550 --> 00:31:28,350
+be published.
+
+451
+00:31:35,770 --> 00:31:40,500
+In her memoir, She wrote of America, I found a new
+
+452
+00:31:40,500 --> 00:31:45,520
+world and romance, at which my heart rose up in
+
+453
+00:31:45,520 --> 00:31:46,240
+ecstasy.
+
+454
+00:31:48,880 --> 00:31:53,520
+Though her name had no shortcomings, any woman who
+
+455
+00:31:53,520 --> 00:31:57,980
+thought she was perfect, fast, or intelligent in
+
+456
+00:31:57,980 --> 00:32:00,940
+the community at large found herself typically
+
+457
+00:32:00,940 --> 00:32:04,840
+looked stylish or excused from becoming a star or
+
+458
+00:32:04,840 --> 00:32:09,610
+top group of male leaders. I was registered back
+
+459
+00:32:09,610 --> 00:32:19,910
+in 1672 at the age of 60. 60 is
+
+460
+00:32:19,910 --> 00:32:20,450
+a good age.
+
+461
+00:32:30,650 --> 00:32:33,910
+So now hopefully you got the general idea about
+
+462
+00:32:33,910 --> 00:32:37,190
+the most significant events that happened
+
+463
+00:32:37,190 --> 00:32:41,990
+throughout Anne Bradstreet's life that changed her
+
+464
+00:32:41,990 --> 00:32:45,150
+identity and her personality. Now we will go to
+
+465
+00:32:45,150 --> 00:32:49,140
+the presentation with Israa. Good morning
+
+466
+00:32:49,140 --> 00:32:51,960
+everyone. Before listening to the recitation of
+
+467
+00:32:51,960 --> 00:32:54,040
+the poem, I would like to share some ideas with
+
+468
+00:32:54,040 --> 00:32:57,440
+you. You know, when we were assigned the
+
+469
+00:32:57,440 --> 00:33:00,180
+presentation, the first idea came to my mind is
+
+470
+00:33:00,180 --> 00:33:03,400
+why Anne Bradstreet is chosen by Dr. Akram to be
+
+471
+00:33:03,400 --> 00:33:05,950
+the first quote in our lesson. Then I said to
+
+472
+00:33:05,950 --> 00:33:10,730
+myself, maybe because he is mainly interested in
+
+473
+00:33:10,730 --> 00:33:14,410
+feminism as a movement. But then I said that there
+
+474
+00:33:14,410 --> 00:33:17,050
+is something beyond that. There is a great
+
+475
+00:33:17,050 --> 00:33:19,570
+contribution in the American literature done by
+
+476
+00:33:19,570 --> 00:33:22,570
+Anne Bradstreet. So the first step is
+
+477
+00:33:22,570 --> 00:33:25,710
+understanding the title. The title would reveal a
+
+478
+00:33:25,710 --> 00:33:29,190
+lot of things about her contribution. The
+
+479
+00:33:29,190 --> 00:33:32,810
+prologue. Many critics said that it was so cold
+
+480
+00:33:32,810 --> 00:33:36,770
+because it is mainly the first poem in her volume.
+
+481
+00:33:37,270 --> 00:33:40,870
+But I think there are some reasons beyond this
+
+482
+00:33:40,870 --> 00:33:47,300
+reason. It's the first poem in her volume. So we
+
+483
+00:33:47,300 --> 00:33:49,440
+have to consider the two parts, the definite
+
+484
+00:33:49,440 --> 00:33:53,680
+article and the literal term prologue. Prologue
+
+485
+00:33:53,680 --> 00:33:57,240
+means in all its conditions is a preliminary
+
+486
+00:33:57,240 --> 00:34:00,440
+discourse or like an introductory scene,
+
+487
+00:34:00,780 --> 00:34:04,560
+introductory speech or any introductory proceeding
+
+488
+00:34:04,560 --> 00:34:09,230
+even. So, in a metaphorical sense, we have like a
+
+489
+00:34:09,230 --> 00:34:13,250
+sense of rebirth, a sense of regeneration. This is
+
+490
+00:34:13,250 --> 00:34:17,130
+mainly an announcement, a declaration that a new
+
+491
+00:34:17,130 --> 00:34:20,610
+movement will be rebirthed. A new movement will be
+
+492
+00:34:20,610 --> 00:34:23,450
+regenerated. This movement is mainly the feminist
+
+493
+00:34:23,450 --> 00:34:30,450
+or feminism as a movement. So, Now I would kindly
+
+494
+00:34:30,450 --> 00:34:33,010
+invite every one of you to listen to the
+
+495
+00:34:33,010 --> 00:34:36,930
+recitation of the poem and try to describe the
+
+496
+00:34:36,930 --> 00:34:41,390
+first reading of the poem by one or two words.
+
+497
+00:34:50,270 --> 00:34:56,170
+Prologue by Anne Bradstreet. To sing of wars of
+
+498
+00:34:56,170 --> 00:34:58,550
+captains and of kings of cities founded
+
+499
+00:35:01,170 --> 00:35:06,550
+or my mean pen are two superior things, or how
+
+500
+00:35:06,550 --> 00:35:09,910
+they all or each their gates have run, let poets
+
+501
+00:35:09,910 --> 00:35:14,310
+and historians set these forth. My obscure lines
+
+502
+00:35:14,310 --> 00:35:19,810
+shall not so dim their worth. But when my
+
+503
+00:35:19,810 --> 00:35:22,910
+wandering eyes and envious heart great Bardesses'
+
+504
+00:35:23,190 --> 00:35:29,210
+sugared lines do but weep or fool, I do grudge the
+
+505
+00:35:29,210 --> 00:35:32,950
+muses did not partwixt him and me that overfluent
+
+506
+00:35:32,950 --> 00:35:38,050
+store. A bardist can do what a bardist will, but
+
+507
+00:35:38,050 --> 00:35:43,350
+simple I according to my skill. From schoolboy's
+
+508
+00:35:43,350 --> 00:35:46,710
+tongue no rhetoric we expect, nor yet a sweet
+
+509
+00:35:46,710 --> 00:35:50,830
+consort from broken strings, nor perfect beauty
+
+510
+00:35:50,830 --> 00:35:54,870
+where the main defect. My foolish, broken,
+
+511
+00:35:54,990 --> 00:36:00,120
+blemished muse so sings. And this to mend, alas,
+
+512
+00:36:00,200 --> 00:36:03,640
+no art is able, because nature made it so
+
+513
+00:36:03,640 --> 00:36:08,760
+irreparable. Nor can I, like that fluent sweet
+
+514
+00:36:08,760 --> 00:36:11,980
+-tongued Greek who lisped at first, in future
+
+515
+00:36:11,980 --> 00:36:17,380
+times speak plain. By art, he gladly found what he
+
+516
+00:36:17,380 --> 00:36:20,800
+did seek, a full requital of his striving pain.
+
+517
+00:36:22,080 --> 00:36:27,210
+Art can do much, but this maxim is most sure A
+
+518
+00:36:27,210 --> 00:36:32,310
+weak or wounded brain admits no cure. I am
+
+519
+00:36:32,310 --> 00:36:36,790
+obnoxious to each carping tongue who says my hand
+
+520
+00:36:36,790 --> 00:36:40,970
+a needle better fits. A poet's pen all scorn I
+
+521
+00:36:40,970 --> 00:36:44,770
+should thus wrong, for such despite they cast on
+
+522
+00:36:44,770 --> 00:36:49,450
+female wits. If what I do prove well, it won't
+
+523
+00:36:49,450 --> 00:36:53,750
+advance. They'll say it's stolen, or else it was
+
+524
+00:36:53,750 --> 00:36:58,250
+by chance. But sure, the antique Greeks were far
+
+525
+00:36:58,250 --> 00:37:02,210
+more mild. Elsa Barset's wife Feign gave those
+
+526
+00:37:02,210 --> 00:37:07,530
+nine, and Posey made Calliope's own child. So
+
+527
+00:37:07,530 --> 00:37:11,350
+amongst the rest, they placed the arts divine. But
+
+528
+00:37:11,350 --> 00:37:15,230
+this week not, they will fall soon untied. The
+
+529
+00:37:15,230 --> 00:37:20,450
+Greeks did not but play the fools and lie. Let
+
+530
+00:37:20,450 --> 00:37:24,090
+Greeks be Greeks, and women what they are. Men
+
+531
+00:37:24,090 --> 00:37:28,330
+have precedency, and still excel. It is but vain
+
+532
+00:37:28,330 --> 00:37:32,750
+unjustly to wage war. Men can do best, and women
+
+533
+00:37:32,750 --> 00:37:36,530
+know it well. Preeminence in all, and each is
+
+534
+00:37:36,530 --> 00:37:40,670
+yours. Yet grant some small acknowledgment of
+
+535
+00:37:40,670 --> 00:37:46,190
+ours. And oh, ye high-flown quills that soar the
+
+536
+00:37:46,190 --> 00:37:49,390
+skies, and ever with your prey still catch your
+
+537
+00:37:49,390 --> 00:37:53,700
+praise. If, ere you gain these lowly lines, your
+
+538
+00:37:53,700 --> 00:37:59,320
+eyes Give thyme or parsley-wreath, I ask no baze.
+
+539
+00:38:00,300 --> 00:38:03,980
+This mean and unrefined ore of mine Will make your
+
+540
+00:38:03,980 --> 00:38:07,280
+glistening gold but more to shine.
+
+541
+00:38:22,780 --> 00:38:27,260
+Okay, can you like figure out some adjectives from
+
+542
+00:38:27,260 --> 00:38:28,780
+this reading?
+
+543
+00:38:31,160 --> 00:38:33,440
+What do you mean by adjectives? Like, can you
+
+544
+00:38:33,440 --> 00:38:37,420
+describe the first reading? I expect that most of
+
+545
+00:38:37,420 --> 00:38:39,640
+you like would describe the first reading as
+
+546
+00:38:39,640 --> 00:38:44,160
+confused. There is like a kind of confusion and a
+
+547
+00:38:44,160 --> 00:38:47,780
+kind of ambiguity. You can't decide whether she is
+
+548
+00:38:47,780 --> 00:38:51,830
+with that side or with this side. So what about
+
+549
+00:38:51,830 --> 00:38:55,290
+the voice, not the program, the voice throughout
+
+550
+00:38:55,290 --> 00:38:58,830
+the poem? We have like two voices. In the first
+
+551
+00:38:58,830 --> 00:39:03,510
+half, from the first to the fourth stanza, we have
+
+552
+00:39:03,510 --> 00:39:08,070
+a voice, and from the fifth to the eighth stanza,
+
+553
+00:39:08,410 --> 00:39:11,510
+we have another voice. So the first voice is
+
+554
+00:39:11,510 --> 00:39:15,630
+describing Min's role as being dominant, as being
+
+555
+00:39:15,630 --> 00:39:19,810
+extraordinary, as being talented, and they have a
+
+556
+00:39:19,810 --> 00:39:25,080
+skill women could not ever reach or exceed. While
+
+557
+00:39:25,080 --> 00:39:27,760
+in the second half of the poem, we have a shift,
+
+558
+00:39:28,160 --> 00:39:32,320
+like a total shift, that women are privileged,
+
+559
+00:39:32,600 --> 00:39:36,040
+women have creativity, women can do... You mean
+
+560
+00:39:36,040 --> 00:39:40,280
+men? No. Men? No, in the second half. Okay. Yes,
+
+561
+00:39:40,440 --> 00:39:42,680
+women are privileged. Is she saying that women are
+
+562
+00:39:42,680 --> 00:39:47,210
+privileged? In a direct way. In a direct way. Yes,
+
+563
+00:39:47,230 --> 00:39:49,050
+this is what I'm going to say. She's suggesting.
+
+564
+00:39:49,410 --> 00:39:53,250
+Yes, she contradicts totally the first idea about
+
+565
+00:39:53,250 --> 00:39:58,270
+men and says that women can do and even better
+
+566
+00:39:58,270 --> 00:40:01,990
+than men sometimes because they are the main muses
+
+567
+00:40:01,990 --> 00:40:07,690
+who inspire men. Now going to the analysis of the
+
+568
+00:40:07,690 --> 00:40:10,410
+prologue, I'm not interested in paraphrasing the
+
+569
+00:40:10,410 --> 00:40:13,950
+poem, but I would like to talk about her technique
+
+570
+00:40:13,950 --> 00:40:18,370
+in conveying her message about women's role in
+
+571
+00:40:18,370 --> 00:40:25,800
+society that is dominated by men. So she, the
+
+572
+00:40:25,800 --> 00:40:29,340
+first thing which we should know that she was a
+
+573
+00:40:29,340 --> 00:40:33,580
+metaphysical in her thinking, has the metaphysical
+
+574
+00:40:33,580 --> 00:40:41,000
+wit and like amusing us by her wit in suggesting
+
+575
+00:40:41,000 --> 00:40:45,420
+and giving us like arguments and every stanza and
+
+576
+00:40:45,420 --> 00:40:50,360
+fluctuating between her ideas from one stanza to
+
+577
+00:40:50,360 --> 00:40:52,300
+another. So the first,
+
+578
+00:40:55,550 --> 00:40:59,050
+Like in the first stance, the first idea is she
+
+579
+00:40:59,050 --> 00:41:02,230
+wants to leave the recording of history to poets
+
+580
+00:41:02,230 --> 00:41:05,290
+and historians because she thinks that she is
+
+581
+00:41:05,290 --> 00:41:08,290
+inferior, she underestimates herself and she
+
+582
+00:41:08,290 --> 00:41:13,190
+thinks that men can exceed women in this talent by
+
+583
+00:41:13,190 --> 00:41:17,750
+describing the history and the events of the past
+
+584
+00:41:17,750 --> 00:41:20,590
+because they are talented and women cannot afford
+
+585
+00:41:20,590 --> 00:41:24,810
+doing so. And even she says, Maimine Ben, as a
+
+586
+00:41:24,810 --> 00:41:29,230
+metonymy of her poetry, that her, she tried to map
+
+587
+00:41:29,230 --> 00:41:33,330
+the literary scene by, you know, like saying,
+
+588
+00:41:33,510 --> 00:41:37,690
+okay, these poetic, let's see,
+
+589
+00:41:43,000 --> 00:41:49,240
+poetry, prose, history, but we have our space.
+
+590
+00:41:51,020 --> 00:41:54,660
+This is the space which should be assigned to
+
+591
+00:41:54,660 --> 00:41:58,700
+women. It's very little within the larger space of
+
+592
+00:41:58,700 --> 00:42:01,760
+the literacy. So she was trying to map, and this
+
+593
+00:42:01,760 --> 00:42:04,060
+is very important, because she was trying to find
+
+594
+00:42:04,060 --> 00:42:07,000
+a snitch for a woman, a place for women. So I
+
+595
+00:42:07,000 --> 00:42:08,000
+mean, like that.
+
+596
+00:42:13,470 --> 00:42:16,530
+Now, as a reader from the first stanza, you think
+
+597
+00:42:16,530 --> 00:42:19,250
+that this is like a self-doubt, that she couldn't
+
+598
+00:42:19,250 --> 00:42:22,010
+do what men can do in describing history and
+
+599
+00:42:22,010 --> 00:42:25,470
+describing the events of the past. But moving to
+
+600
+00:42:25,470 --> 00:42:28,890
+the second stanza, you can find we have another
+
+601
+00:42:28,890 --> 00:42:34,920
+idea. This idea is like a step forward. offering a
+
+602
+00:42:34,920 --> 00:42:38,660
+new idea about her skill. She said simple,
+
+603
+00:42:38,860 --> 00:42:42,440
+according to my skill. And we have here like an
+
+604
+00:42:42,440 --> 00:42:46,140
+allusion to the great French writer or poet. He
+
+605
+00:42:46,140 --> 00:42:49,920
+was mainly writing religious epic. And she said
+
+606
+00:42:49,920 --> 00:42:52,540
+that I'm interested in reading his works because
+
+607
+00:42:52,540 --> 00:42:55,600
+by his talent, he can express whatever he was
+
+608
+00:42:55,600 --> 00:42:59,380
+thinking about in a simple way. And she is like
+
+609
+00:42:59,380 --> 00:43:02,460
+envious. whether she could express the same way.
+
+610
+00:43:02,640 --> 00:43:06,100
+But at the end, she said, my simple skill. So
+
+611
+00:43:06,100 --> 00:43:10,220
+whatever, my skill would not exceed the skill of
+
+612
+00:43:10,220 --> 00:43:14,280
+the great brothers. This is an indirect way she
+
+613
+00:43:14,280 --> 00:43:18,400
+wants to say that men in every way, in every way,
+
+614
+00:43:18,500 --> 00:43:21,600
+even in writing poetry, they exceed the women.
+
+615
+00:43:22,560 --> 00:43:26,480
+Regarding the third idea, we have another look
+
+616
+00:43:26,480 --> 00:43:29,740
+into Anne Bradstreet's view of her own writing. So
+
+617
+00:43:29,740 --> 00:43:33,700
+now here she is like maneuvering, fluctuating. It
+
+618
+00:43:33,700 --> 00:43:35,940
+contradicts the first idea or the second idea
+
+619
+00:43:35,940 --> 00:43:41,370
+about her simple skill and she said She said, my
+
+620
+00:43:41,370 --> 00:43:46,010
+foolish broken belmeshed muse to so sing. Again,
+
+621
+00:43:46,350 --> 00:43:50,210
+underestimates her skill. She is inferior. She
+
+622
+00:43:50,210 --> 00:43:54,370
+cannot do what men can do. And she said, nor yet a
+
+623
+00:43:54,370 --> 00:43:57,330
+sweet concerto from broken strings. How can you
+
+624
+00:43:57,330 --> 00:44:00,990
+expect a sweeter music from a broken instrument?
+
+625
+00:44:01,310 --> 00:44:05,330
+The same case, how can you expect A sweet poem,
+
+626
+00:44:06,110 --> 00:44:10,110
+sweet poetry from women who are dealt as
+
+627
+00:44:10,110 --> 00:44:13,730
+imperfect. An imperfect creature would produce
+
+628
+00:44:13,730 --> 00:44:17,010
+something which is also imperfect. So don't expect
+
+629
+00:44:17,010 --> 00:44:20,730
+that much. She is like contradicting herself and
+
+630
+00:44:20,730 --> 00:44:24,670
+saying to herself, hey, awake, wake up. Like you
+
+631
+00:44:24,670 --> 00:44:27,790
+are in a masculine society and you cannot exceed
+
+632
+00:44:27,790 --> 00:44:30,490
+them at all. Now regard- But don't you think in a
+
+633
+00:44:30,490 --> 00:44:34,030
+way or another she was listing the stereotype
+
+634
+00:44:34,030 --> 00:44:36,230
+images about women. Yes, I'm going to speak about
+
+635
+00:44:36,230 --> 00:44:41,490
+that. Regarding the fourth idea, she talked about
+
+636
+00:44:41,490 --> 00:44:45,190
+her works will never be perfect. So she said like
+
+637
+00:44:45,190 --> 00:44:50,910
+a striving brain, a weak or wounded brain attains
+
+638
+00:44:50,910 --> 00:44:54,680
+no cure. So she said like this imperfection, this
+
+639
+00:44:54,680 --> 00:44:58,020
+stereotypical image is like deeply rooted in her
+
+640
+00:44:58,020 --> 00:45:02,160
+society. She is mainly like explaining what's the
+
+641
+00:45:02,160 --> 00:45:04,900
+meaning of being a female writer or a female woman
+
+642
+00:45:04,900 --> 00:45:08,760
+in a puritan society. So she said I'm striving a
+
+643
+00:45:08,760 --> 00:45:12,500
+pain and this pain is deeply rooted and no way to
+
+644
+00:45:12,500 --> 00:45:15,820
+get rid of this pain. So what I write will be
+
+645
+00:45:15,820 --> 00:45:20,540
+considered as imperfect work. So words like weak,
+
+646
+00:45:20,660 --> 00:45:23,480
+wanted, striving, pain shows the imperfection or
+
+647
+00:45:23,480 --> 00:45:26,540
+the points of view of her society towards her
+
+648
+00:45:26,540 --> 00:45:33,960
+works as being imperfect. Regarding the fifth
+
+649
+00:45:33,960 --> 00:45:38,200
+stanza, we have her being angry at gender biased
+
+650
+00:45:38,200 --> 00:45:43,310
+society or gender biased people. They used to
+
+651
+00:45:43,310 --> 00:45:47,170
+govern her poetry because she is a female, now
+
+652
+00:45:47,170 --> 00:45:51,230
+this poetry will be imperfect. So she said about
+
+653
+00:45:51,230 --> 00:45:55,270
+the stereotypical images, who says my hand a
+
+654
+00:45:55,270 --> 00:45:59,140
+needle better fits. So women... their place were
+
+655
+00:45:59,140 --> 00:46:02,740
+only their houses, they should do like the
+
+656
+00:46:02,740 --> 00:46:05,400
+needlework, the domestic works, and they should
+
+657
+00:46:05,400 --> 00:46:10,100
+not exceed the limits and write poetry. Also about
+
+658
+00:46:10,100 --> 00:46:13,160
+the female wit and how they called it like female
+
+659
+00:46:13,160 --> 00:46:17,340
+wit in a sarcastic way, for such despite they cast
+
+660
+00:46:17,340 --> 00:46:22,640
+on female wits. And the last line, they will say
+
+661
+00:46:22,640 --> 00:46:26,440
+it was stolen or else it was by chance. And even
+
+662
+00:46:26,440 --> 00:46:29,680
+if you write poetry, your society will be that
+
+663
+00:46:29,680 --> 00:46:32,080
+this was stolen from- It was distrust, whatever
+
+664
+00:46:32,080 --> 00:46:35,660
+you write. Yes, this was stolen from other poets
+
+665
+00:46:35,660 --> 00:46:39,720
+or it was by chance and you don't have a hand in
+
+666
+00:46:39,720 --> 00:46:43,810
+doing this. It's important to know that she
+
+667
+00:46:43,810 --> 00:46:47,330
+reiterates or re-say again that women are
+
+668
+00:46:47,330 --> 00:46:51,530
+inferior. I'm not going to talk whether this is
+
+669
+00:46:51,530 --> 00:46:53,870
+true or not because Ella is going to talk about
+
+670
+00:46:53,870 --> 00:46:56,870
+the aesthetic elements using irony. Maybe she
+
+671
+00:46:56,870 --> 00:46:59,050
+means... Yeah, but she was voicing out the
+
+672
+00:46:59,050 --> 00:47:00,990
+biblical image of a woman. Yes, she means another
+
+673
+00:47:00,990 --> 00:47:04,990
+image. What was like the broken or the blemish?
+
+674
+00:47:05,250 --> 00:47:09,180
+The broken instrument. It is like biblical, like
+
+675
+00:47:09,180 --> 00:47:14,160
+woman was not complete, full of evil. this is what
+
+676
+00:47:14,160 --> 00:47:19,300
+you know she was trying to say so she in a way she
+
+677
+00:47:19,300 --> 00:47:23,500
+was criticizing her masculine society yes it's
+
+678
+00:47:23,500 --> 00:47:26,260
+it's mainly a criticism but in an indirect way and
+
+679
+00:47:26,260 --> 00:47:28,940
+even though she was a Puritan because you know in
+
+680
+00:47:28,940 --> 00:47:32,440
+the code I you know she was against the main
+
+681
+00:47:32,440 --> 00:47:36,040
+authority the authority of God and her poetry yes
+
+682
+00:47:36,040 --> 00:47:37,780
+she was dedicated to Puritan
+
+683
+00:47:41,040 --> 00:47:45,220
+of the Puritan dominant. Again, this is a
+
+684
+00:47:45,220 --> 00:47:49,020
+challenge for us. I think she is using an
+
+685
+00:47:49,020 --> 00:47:52,860
+atomistic way. Yeah. Because she cannot like the
+
+686
+00:47:52,860 --> 00:47:55,700
+first woman and write and afford how the society
+
+687
+00:47:55,700 --> 00:47:59,180
+would perceive this poetry. And this would like
+
+688
+00:47:59,180 --> 00:48:01,820
+putting her- Because this is an area of research.
+
+689
+00:48:02,220 --> 00:48:06,440
+We don't know whether she was genuinely sincere
+
+690
+00:48:06,440 --> 00:48:11,130
+Puritan who wanted to advance the Puritan project
+
+691
+00:48:11,130 --> 00:48:16,150
+where she was, you know, criticizing the dogma but
+
+692
+00:48:16,150 --> 00:48:22,690
+in a very euphemistic way. Now moving to the sixth
+
+693
+00:48:22,690 --> 00:48:26,730
+stanza, this is the most important one because she
+
+694
+00:48:26,730 --> 00:48:31,390
+likes juxtaposing the Greeks poets, the Greek
+
+695
+00:48:31,390 --> 00:48:36,190
+poets with the Puritans or the male society. She
+
+696
+00:48:36,190 --> 00:48:38,930
+said that the Greek poets used to appreciate the
+
+697
+00:48:38,930 --> 00:48:43,460
+muses because they look to their talent to inspire
+
+698
+00:48:43,460 --> 00:48:46,380
+them in writing poetry. And how, on the other
+
+699
+00:48:46,380 --> 00:48:51,300
+hand, her society are dealing with women as being
+
+700
+00:48:51,300 --> 00:48:55,060
+inferior, her places are only their houses, and
+
+701
+00:48:55,060 --> 00:48:58,240
+they don't have to exceed this limit. And she said
+
+702
+00:48:58,240 --> 00:49:03,780
+that Those nine, meaning that the nine muses, are
+
+703
+00:49:03,780 --> 00:49:07,240
+the source of inspiration of the ancient Greeks.
+
+704
+00:49:07,700 --> 00:49:10,840
+But then the last line, look how she says, the
+
+705
+00:49:10,840 --> 00:49:15,160
+Greeks did not play the fools and lie, did nothing
+
+706
+00:49:15,160 --> 00:49:18,690
+without them, and all of them are liars. So even
+
+707
+00:49:18,690 --> 00:49:23,730
+she criticized the Greeks who chose women to be
+
+708
+00:49:23,730 --> 00:49:26,230
+muses, but she discovered that they were
+
+709
+00:49:26,230 --> 00:49:29,410
+ambivalent. Yes, she adds like universality to
+
+710
+00:49:29,410 --> 00:49:34,010
+what her society is practicing to show how this is
+
+711
+00:49:34,010 --> 00:49:37,110
+like a rooted stereotypical image and it is
+
+712
+00:49:37,110 --> 00:49:42,010
+difficult to be changed. The seventh stanza, he
+
+713
+00:49:42,010 --> 00:49:46,110
+says that he is being aware of her domestic bliss
+
+714
+00:49:46,110 --> 00:49:50,310
+and skill by saying, let Greeks be Greeks, the
+
+715
+00:49:50,310 --> 00:49:53,210
+poets, and let women be women, their bliss and
+
+716
+00:49:53,210 --> 00:49:57,030
+their houses. I know very well that my, the better
+
+717
+00:49:57,030 --> 00:50:00,470
+bliss is my, the best bliss to me is my house. But
+
+718
+00:50:00,470 --> 00:50:03,770
+at the end, you get grant some small, small
+
+719
+00:50:03,770 --> 00:50:07,810
+acknowledgement of ours. we don't want a lot yes
+
+720
+00:50:07,810 --> 00:50:11,230
+we don't want a lot only we need like little small
+
+721
+00:50:11,230 --> 00:50:14,170
+acknowledgement we have a voice and we need you to
+
+722
+00:50:14,170 --> 00:50:18,350
+hear us please she says please and try to hear our
+
+723
+00:50:18,350 --> 00:50:22,110
+voices so she was cajoling
+
+724
+00:50:24,770 --> 00:50:31,110
+She is really like maneuvering the idea step by
+
+725
+00:50:31,110 --> 00:50:35,510
+step. The last stanza, look at the irony here and
+
+726
+00:50:35,510 --> 00:50:40,250
+how she says about which kind of acknowledgement.
+
+727
+00:50:41,030 --> 00:50:44,570
+This line, give time or parsley red, I ask no
+
+728
+00:50:44,570 --> 00:50:48,240
+bees. She asks, This little acknowledgement, she
+
+729
+00:50:48,240 --> 00:50:52,840
+wants like spices to her cooking. She doesn't ask
+
+730
+00:50:52,840 --> 00:50:57,940
+about like crowns, being given prizes as the
+
+731
+00:50:57,940 --> 00:51:00,880
+poets, male poets are given at her time. But she
+
+732
+00:51:00,880 --> 00:51:04,660
+wanted like little acknowledgement, which is like
+
+733
+00:51:04,660 --> 00:51:08,620
+spices or something to her cooking, again to her
+
+734
+00:51:08,620 --> 00:51:12,640
+domestic life. She wants to say at the end, I have
+
+735
+00:51:12,640 --> 00:51:15,960
+like, I know I'm aware of two places, my domestic
+
+736
+00:51:15,960 --> 00:51:20,820
+life, my domestic works, and my skill. I have a
+
+737
+00:51:20,820 --> 00:51:23,420
+little, I have a skill, even though it's simple,
+
+738
+00:51:23,520 --> 00:51:29,370
+you have to be aware of this skill. Moving to the
+
+739
+00:51:29,370 --> 00:51:34,430
+poetic diction and how she carefully uses her
+
+740
+00:51:34,430 --> 00:51:38,850
+words, at the beginning she says, mean, foolish,
+
+741
+00:51:39,050 --> 00:51:42,750
+broken, blemished and weak or wounded, strithing,
+
+742
+00:51:42,870 --> 00:51:46,920
+pale. Look to the lexical choice of the words. Why
+
+743
+00:51:46,920 --> 00:51:50,920
+did she choose words like mean, foolish, broken,
+
+744
+00:51:51,300 --> 00:51:54,920
+just to show the dilemma of women, to put herself
+
+745
+00:51:54,920 --> 00:51:59,640
+at the position of humility, to show or shed light
+
+746
+00:51:59,640 --> 00:52:05,230
+on how women were inferior at her society. So some
+
+747
+00:52:05,230 --> 00:52:08,630
+critics- A woman were perceived as- Yes, the
+
+748
+00:52:08,630 --> 00:52:12,130
+stereotypical image. How this is like is called by
+
+749
+00:52:12,130 --> 00:52:16,090
+critics a traditional self-deprecation. And some
+
+750
+00:52:16,090 --> 00:52:17,970
+accused her of being like- And you know,
+
+751
+00:52:18,370 --> 00:52:21,650
+technically you couldn't say, this is, lie to
+
+752
+00:52:21,650 --> 00:52:24,470
+this. What is lie to this? It's the opposite of
+
+753
+00:52:24,470 --> 00:52:27,710
+high barter. So lie to this, you say, I'm not
+
+754
+00:52:27,710 --> 00:52:30,340
+Prince Hamlet, I'm not like, you know. And then,
+
+755
+00:52:30,460 --> 00:52:33,580
+you know, you give this lie to this, we call it.
+
+756
+00:52:35,560 --> 00:52:38,880
+Some critics accuse her of being like self-doubt.
+
+757
+00:52:39,640 --> 00:52:42,660
+She is like underestimating her skill. However,
+
+758
+00:52:42,860 --> 00:52:45,020
+this is like a skillful technique which Ella is
+
+759
+00:52:45,020 --> 00:52:48,360
+going to talk about, irony or sarcasm, to make her
+
+760
+00:52:48,360 --> 00:52:53,470
+idea or image more powerful. The second thing is
+
+761
+00:52:53,470 --> 00:52:57,450
+imitating the English diction by using such words
+
+762
+00:52:57,450 --> 00:53:00,690
+like overwritten, written in this way, amongst and
+
+763
+00:53:00,690 --> 00:53:04,010
+ever. Most of them at the beginning were like
+
+764
+00:53:04,010 --> 00:53:06,630
+imitating the English diction, the English style,
+
+765
+00:53:06,910 --> 00:53:10,670
+and even the English rhyme scheme. Here, the rhyme
+
+766
+00:53:10,670 --> 00:53:14,530
+scheme is a Spencerian one. Yes, she was fond of
+
+767
+00:53:14,530 --> 00:53:18,410
+Spencer and his poetry. The third thing, her style
+
+768
+00:53:18,410 --> 00:53:21,490
+is deceptively simple, yet shows her high
+
+769
+00:53:21,490 --> 00:53:24,690
+intelligence and high wit, because she was very
+
+770
+00:53:24,690 --> 00:53:28,850
+witty in choosing her words and her images to make
+
+771
+00:53:28,850 --> 00:53:32,950
+her image or idea as powerful as possible. The
+
+772
+00:53:32,950 --> 00:53:37,030
+allusion is also a good technique to show how she
+
+773
+00:53:37,030 --> 00:53:41,370
+educated, well educated, and how she carried to
+
+774
+00:53:41,370 --> 00:53:45,370
+those great men by saying about the French poet,
+
+775
+00:53:45,490 --> 00:53:48,730
+great poetess, the muses, Calibo's own child and
+
+776
+00:53:48,730 --> 00:53:52,280
+sweet tongue degree. The most important thing at
+
+777
+00:53:52,280 --> 00:53:54,600
+the end is the connotation and denotation,
+
+778
+00:53:54,780 --> 00:53:57,860
+denotational and connotational level, especially
+
+779
+00:53:57,860 --> 00:54:02,020
+in the words equals. Equals means we have two
+
+780
+00:54:02,020 --> 00:54:05,220
+meanings. At the denotational level, it's like an
+
+781
+00:54:05,220 --> 00:54:11,180
+instrument used to write poetry, as here, while in
+
+782
+00:54:11,180 --> 00:54:16,000
+the connotational level, it's a tool. it suggests
+
+783
+00:54:16,000 --> 00:54:20,220
+a further message, which is like a big bird, but
+
+784
+00:54:20,220 --> 00:54:24,020
+this is not big, and is taken as a prey, and he
+
+785
+00:54:24,020 --> 00:54:27,400
+has these quills as feathers, but unfortunately he
+
+786
+00:54:27,400 --> 00:54:30,240
+cannot move, and he cannot escape. And these
+
+787
+00:54:30,240 --> 00:54:34,280
+quills are like futile, because they couldn't help
+
+788
+00:54:34,280 --> 00:54:39,020
+him in getting rid of his prey, or this trap in
+
+789
+00:54:39,020 --> 00:54:43,620
+which he is taken. And this is the same- And this
+
+790
+00:54:43,620 --> 00:54:47,300
+bird is unpredictable in her society. The quills
+
+791
+00:54:47,300 --> 00:54:50,420
+are her skill in writing poetry, but she couldn't
+
+792
+00:54:50,420 --> 00:54:57,360
+make her voice readable as perceived very well in
+
+793
+00:54:57,360 --> 00:55:01,260
+her society. So she was very skillful in choosing
+
+794
+00:55:01,260 --> 00:55:05,340
+her lexical items in this poem in her specific.
+
+795
+00:55:06,320 --> 00:55:10,230
+Now with the aesthetic elements. Now let's go to
+
+796
+00:55:10,230 --> 00:55:13,830
+the aesthetic elements. It's very important to
+
+797
+00:55:13,830 --> 00:55:16,290
+know the, to analyze the aesthetic elements
+
+798
+00:55:16,290 --> 00:55:20,410
+because by which you will reach a better
+
+799
+00:55:20,410 --> 00:55:24,270
+understanding of the poem. The first device that
+
+800
+00:55:24,270 --> 00:55:28,930
+Anne Bradstreet uses was the satire and irony.
+
+801
+00:55:29,390 --> 00:55:32,690
+Satire is a rhetorical device that has been used
+
+802
+00:55:32,690 --> 00:55:36,880
+over the centuries by many authors and They use
+
+803
+00:55:36,880 --> 00:55:42,800
+this device to mask the truth in humor. In a
+
+804
+00:55:42,800 --> 00:55:45,740
+humorous way. Yeah, in a humorous way. And we have
+
+805
+00:55:45,740 --> 00:55:49,220
+also irony. Irony is saying one thing but meaning
+
+806
+00:55:49,220 --> 00:55:52,520
+the other or the opposite. So when reading on the
+
+807
+00:55:52,520 --> 00:55:58,500
+first, the surface of this poem, we can like see
+
+808
+00:55:58,500 --> 00:56:02,580
+men are better than women in all respect. But when
+
+809
+00:56:02,580 --> 00:56:05,980
+reading between the lines, we will reach to the
+
+810
+00:56:05,980 --> 00:56:10,300
+conclusion that Anne Bradstreet mocks this idea.
+
+811
+00:56:10,960 --> 00:56:15,940
+So the reasons behind using this witty device are
+
+812
+00:56:15,940 --> 00:56:20,000
+to prove her poetic skill and underestimates
+
+813
+00:56:20,000 --> 00:56:24,980
+herself to give herself a span to criticize men as
+
+814
+00:56:24,980 --> 00:56:30,000
+self-deprecation. And all of this creates a kind
+
+815
+00:56:30,000 --> 00:56:33,260
+of ambivalence. We have another aesthetic element,
+
+816
+00:56:33,400 --> 00:56:37,280
+which is symbolism. She uses Calliope. You know,
+
+817
+00:56:37,380 --> 00:56:39,060
+we're not clear about what you mean by
+
+818
+00:56:39,060 --> 00:56:43,310
+ambivalence. Yes, but you cannot decide whether
+
+819
+00:56:43,310 --> 00:56:48,250
+she is right or wrong. She used a direct way to
+
+820
+00:56:48,250 --> 00:56:51,630
+make the leaders... You know, she was a puritan
+
+821
+00:56:51,630 --> 00:56:58,890
+who was very faithful to her society, but since
+
+822
+00:56:58,890 --> 00:57:03,730
+she's a woman who feels that women were subsumed,
+
+823
+00:57:03,890 --> 00:57:08,020
+were marginalized, you know, So again, she was
+
+824
+00:57:08,020 --> 00:57:12,820
+divided whether to be honest and sincere to her
+
+825
+00:57:12,820 --> 00:57:17,420
+Torah or to be sincere and loyal to her personal
+
+826
+00:57:17,420 --> 00:57:23,260
+and even gender claims. Yes, and as a reader, you
+
+827
+00:57:23,260 --> 00:57:27,180
+can determine where Bradstreet stands in the poem.
+
+828
+00:57:27,420 --> 00:57:30,430
+This is what I mean by ambivalence. The other
+
+829
+00:57:30,430 --> 00:57:33,550
+aesthetic element is symbolism. The Muses Calliope
+
+830
+00:57:33,550 --> 00:57:37,670
+symbolize the women who had the ability to write,
+
+831
+00:57:38,010 --> 00:57:41,390
+but were not allowed to because of social
+
+832
+00:57:41,390 --> 00:57:45,670
+restrictions set on them. So Anne Bradstreet uses
+
+833
+00:57:45,670 --> 00:57:49,930
+the, or refers to the Greek Muses to show the
+
+834
+00:57:49,930 --> 00:57:56,630
+irony of how the Greeks used to worship women for
+
+835
+00:57:56,630 --> 00:58:00,390
+their ability and talent in writing. But now in
+
+836
+00:58:00,390 --> 00:58:05,210
+the American age, men deny this ability of women.
+
+837
+00:58:06,130 --> 00:58:08,750
+Finally, we have- So they were hypocrites. Yeah. I
+
+838
+00:58:08,750 --> 00:58:11,710
+mean, the Greek were hypocrites, you know? They
+
+839
+00:58:11,710 --> 00:58:14,650
+appointed women as muses, but at the same time,
+
+840
+00:58:14,690 --> 00:58:17,050
+they were against women. So, Anne Bradstreet wants
+
+841
+00:58:17,050 --> 00:58:20,130
+to say that, you know, anti-feminism is deeply
+
+842
+00:58:20,130 --> 00:58:23,990
+rooted in culture and history. So, again, there's
+
+843
+00:58:23,990 --> 00:58:27,050
+a problem with the culture, you know? It is
+
+844
+00:58:27,050 --> 00:58:28,810
+something, you know, which
+
+845
+00:58:32,450 --> 00:58:36,190
+It's not something new. Okay. Finally, we have
+
+846
+00:58:36,190 --> 00:58:39,750
+metaphors, similes, and personifications. These
+
+847
+00:58:39,750 --> 00:58:42,490
+were used heavily in this poem, The Prologue, to
+
+848
+00:58:42,490 --> 00:58:45,490
+prove to the readers that she, in fact, although a
+
+849
+00:58:45,490 --> 00:58:48,830
+woman, possessed enormous talent as a writer, and
+
+850
+00:58:48,830 --> 00:58:52,540
+this should be taken seriously. Let's get now into
+
+851
+00:58:52,540 --> 00:58:54,980
+the most important part in our presentation, which
+
+852
+00:58:54,980 --> 00:58:58,660
+is American features. First, we have search for
+
+853
+00:58:58,660 --> 00:59:02,240
+identity. Throughout the poem, Anne Bradstreet is
+
+854
+00:59:02,240 --> 00:59:06,020
+asking herself the question, who am I? And she's
+
+855
+00:59:06,020 --> 00:59:11,420
+trying to find an answer. A housewife, a writer or
+
+856
+00:59:11,420 --> 00:59:16,910
+a poet. or probably a spokesman for spokeswoman of
+
+857
+00:59:16,910 --> 00:59:20,010
+all women in the society searching for her
+
+858
+00:59:20,010 --> 00:59:24,230
+identity and position among male writers. So she
+
+859
+00:59:24,230 --> 00:59:30,810
+finally she got her identity that she is aware of
+
+860
+00:59:30,810 --> 00:59:34,710
+her domestic role in the house and also of her
+
+861
+00:59:34,710 --> 00:59:38,150
+ability to write. The second feature is feminism
+
+862
+00:59:38,150 --> 00:59:43,250
+or feminist consciousness. Like, is Anne Bradstead
+
+863
+00:59:43,250 --> 00:59:46,810
+a feminist writer? We can see throughout the, like
+
+864
+00:59:46,810 --> 00:59:49,950
+when we reach the conclusion at the end of the
+
+865
+00:59:49,950 --> 00:59:54,330
+poem, we will come to this idea that she's a
+
+866
+00:59:54,330 --> 00:59:58,770
+feminist, she's trying to defend women's rights.
+
+867
+01:00:01,270 --> 01:00:04,690
+The third one is self-reliance.
+
+868
+01:00:07,290 --> 01:00:11,310
+She's an independent writer and individual. Self
+
+869
+01:00:11,310 --> 01:00:14,270
+-reliance, we can see that it's the outcome of
+
+870
+01:00:14,270 --> 01:00:17,570
+searching for the identity. The last one is
+
+871
+01:00:17,570 --> 01:00:24,950
+Puritanism. She's a Puritan woman and she's a
+
+872
+01:00:24,950 --> 01:00:29,750
+faithful wife and a faithful mother. We can see
+
+873
+01:00:29,750 --> 01:00:33,110
+like she's religious. She's following the rules of
+
+874
+01:00:33,110 --> 01:00:38,330
+being puritan. And finally, we have what is
+
+875
+01:00:38,330 --> 01:00:42,770
+American fictional and modern. The American ones I
+
+876
+01:00:42,770 --> 01:00:48,450
+said just now. Fictional, we have satire, irony,
+
+877
+01:00:48,770 --> 01:00:52,870
+metaphors. Like this device make this poem
+
+878
+01:00:52,870 --> 01:00:57,520
+fictional. Yes. And we have modern features like
+
+879
+01:00:57,520 --> 01:01:02,180
+feeling of restlessness. She's not satisfied with
+
+880
+01:01:02,180 --> 01:01:04,400
+her position among the men. The modern thing is
+
+881
+01:01:04,400 --> 01:01:09,260
+the psychological dimension. Nowadays in the 20th
+
+882
+01:01:09,260 --> 01:01:12,720
+century, 21st century, the psychological dimension
+
+883
+01:01:12,720 --> 01:01:16,820
+is a focus on literary, you know. So this is ahead
+
+884
+01:01:16,820 --> 01:01:19,960
+of her time. You know, like focusing on the
+
+885
+01:01:19,960 --> 01:01:23,520
+outside and the inside is in itself like the
+
+886
+01:01:23,520 --> 01:01:23,920
+inside
+
+887
+01:01:28,390 --> 01:01:31,190
+Like 20th century, you know the main feature of
+
+888
+01:01:31,190 --> 01:01:35,390
+20th century literature is this shift from the
+
+889
+01:01:35,390 --> 01:01:39,550
+external to the internal. Like she belongs to
+
+890
+01:01:39,550 --> 01:01:42,430
+nowhere and she's trying to get her own identity
+
+891
+01:01:42,430 --> 01:01:46,790
+among male writers. So by this we end our
+
+892
+01:01:46,790 --> 01:01:49,970
+presentation, thank you. Any question or comment
+
+893
+01:01:49,970 --> 01:01:56,340
+if you have any? Okay. Thank you for this
+
+894
+01:01:56,340 --> 01:01:58,980
+interesting presentation.
+
+895
+01:02:00,800 --> 01:02:06,940
+In fact, I like it very much. It's well-prepared,
+
+896
+01:02:07,560 --> 01:02:13,260
+but still like, but there is but. Of course, I
+
+897
+01:02:13,260 --> 01:02:16,010
+like the interpretation about the title. The
+
+898
+01:02:16,010 --> 01:02:19,650
+prologue. I mean, the prologue is coming like a
+
+899
+01:02:19,650 --> 01:02:22,610
+preparatory step. Actually, it's my own
+
+900
+01:02:22,610 --> 01:02:25,090
+interpretation. I know. And you did it very well.
+
+901
+01:02:25,370 --> 01:02:30,730
+Because this is a very complicated issue, the
+
+902
+01:02:30,730 --> 01:02:33,910
+issue of women rights. I am going to be the
+
+903
+01:02:33,910 --> 01:02:36,710
+leader. It seems like she's claiming herself.
+
+904
+01:02:37,050 --> 01:02:40,650
+She's appointing herself by this, by the prologue,
+
+905
+01:02:40,750 --> 01:02:42,950
+that she's the leader. Yes, this is the beginning.
+
+906
+01:02:46,110 --> 01:02:49,730
+Now, I was a little bit worried when, you know, in
+
+907
+01:02:49,730 --> 01:02:54,050
+a class of female, you know, you had a man to read
+
+908
+01:02:54,050 --> 01:02:58,210
+her. I know I was not, you know, happy with the
+
+909
+01:02:58,210 --> 01:03:01,090
+reading because, you know, the reading did not
+
+910
+01:03:01,090 --> 01:03:05,130
+reflect the real sentiment of the poem. I didn't
+
+911
+01:03:05,130 --> 01:03:08,450
+see the man angry. Let Greeks be Greeks and men
+
+912
+01:03:08,450 --> 01:03:10,600
+what they are. You know, I didn't like, he was not
+
+913
+01:03:10,600 --> 01:03:15,220
+angry. Like, we need a woman who, you know, okay,
+
+914
+01:03:15,420 --> 01:03:18,300
+you know, you can, I'm just giving it to you. I
+
+915
+01:03:18,300 --> 01:03:22,060
+won't like somebody to read the poem. You know,
+
+916
+01:03:22,160 --> 01:03:26,400
+yes, like when you talk about the voices, in fact,
+
+917
+01:03:27,120 --> 01:03:30,940
+I wanted you to look again at the poem and to see
+
+918
+01:03:30,940 --> 01:03:34,860
+how many voices we have, you know? Like, okay,
+
+919
+01:03:35,040 --> 01:03:39,160
+she's, you know, it's the same voice, but
+
+920
+01:03:39,160 --> 01:03:42,480
+sometimes we have other voices. She is, you know,
+
+921
+01:03:42,940 --> 01:03:46,680
+bringing, you know, critics to talk, like, you
+
+922
+01:03:46,680 --> 01:03:49,200
+know, people who are, you know, the puritans
+
+923
+01:03:49,200 --> 01:03:52,710
+themselves who are going to accuse her. I like,
+
+924
+01:03:52,830 --> 01:03:54,870
+you know, the benchmark she said about, like, the
+
+925
+01:03:54,870 --> 01:04:00,710
+stereotype images. In fact, this is interesting.
+
+926
+01:04:01,490 --> 01:04:06,470
+When she talked about, you know, self-research, I
+
+927
+01:04:06,470 --> 01:04:08,690
+like the wandering eyes and the envious heart.
+
+928
+01:04:09,030 --> 01:04:13,370
+This shows how restless she was in the Puritan
+
+929
+01:04:13,370 --> 01:04:18,390
+society. I like the latitudes as a technique or a
+
+930
+01:04:18,390 --> 01:04:22,590
+tactic to criticize. You know, I like the American
+
+931
+01:04:22,590 --> 01:04:26,130
+dream, you know, the American features and the
+
+932
+01:04:26,130 --> 01:04:29,070
+search of identity, but the search of identity for
+
+933
+01:04:29,070 --> 01:04:33,150
+a woman here, you know, who is like trying to fit
+
+934
+01:04:33,150 --> 01:04:36,700
+or herself to this American dream, because the
+
+935
+01:04:36,700 --> 01:04:39,620
+American dream is the background. Now, she is,
+
+936
+01:04:40,160 --> 01:04:43,100
+like, this is what is happening in the poem. She
+
+937
+01:04:43,100 --> 01:04:47,040
+is trying very hard to integrate her to society.
+
+938
+01:04:47,240 --> 01:04:51,200
+So she's not asking for, you know, a complete
+
+939
+01:04:51,200 --> 01:04:54,740
+space, you know. Yes, there is self-reliance, but,
+
+940
+01:04:55,060 --> 01:04:58,900
+you know, she's Puritan who sees herself part of
+
+941
+01:04:58,900 --> 01:05:02,500
+the whole, you know, commonwealth or the whole
+
+942
+01:05:02,500 --> 01:05:05,270
+society. This is, you know, very interesting. But
+
+943
+01:05:05,270 --> 01:05:10,230
+what, you know, I think we have to do is to look
+
+944
+01:05:10,230 --> 01:05:13,110
+at the poem closely. And this is what I'm going to
+
+945
+01:05:13,110 --> 01:05:15,970
+do next time, personally. I'm going to look at the
+
+946
+01:05:15,970 --> 01:05:19,590
+poem before the other students give their
+
+947
+01:05:19,590 --> 01:05:22,570
+presentation on My Loving Husband. This means,
+
+948
+01:05:22,650 --> 01:05:26,830
+like, next week, we continue to read, like, Anne
+
+949
+01:05:26,830 --> 01:05:30,510
+Bradstreet. At the same time, I think Edward
+
+950
+01:05:30,510 --> 01:05:34,510
+Taylor comes next or... The narrative of captivity
+
+951
+01:05:34,510 --> 01:05:38,170
+which is going to be, you know, on Tuesday, okay?
+
+952
+01:05:38,450 --> 01:05:42,270
+So we close Anne Bradstreet, you know, next
+
+953
+01:05:42,270 --> 01:05:46,410
+Sunday, okay? Thank you very much. Thank you, the
+
+954
+01:05:46,410 --> 01:05:49,830
+presenters. Thank you, the students. And see you
+
+955
+01:05:49,830 --> 01:05:51,290
+in the fifth lecture. Bye.
+
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index 0000000000000000000000000000000000000000..b1856bb72a63fdbd8bf6fb033e0584fb320224e3
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@@ -0,0 +1,2293 @@
+1
+00:00:19,560 --> 00:00:21,840
+Bismillah ar-Rahman ar-Rahim. Wa salatu wa salamu 
+
+2
+00:00:21,840 --> 00:00:24,480
+ala ashraf al-mursaleen Sayyidina Muhammad as
+
+3
+00:00:24,480 --> 00:00:29,660
+-saghrameen. Good morning, my students. Welcome to 
+
+4
+00:00:29,660 --> 00:00:34,540
+the last class of, you know, in this course, 
+
+5
+00:00:34,640 --> 00:00:38,880
+American Literature. Today the class will be 
+
+6
+00:00:38,880 --> 00:00:44,280
+partly, you know, a conclusion class. And we have 
+
+7
+00:00:44,280 --> 00:00:49,280
+general business to do before we start. So at the 
+
+8
+00:00:49,280 --> 00:00:56,640
+beginning, we are going to talk a little bit about 
+
+9
+00:00:56,640 --> 00:01:05,680
+the exam, then to listen to one or two reports. 
+
+10
+00:01:06,800 --> 00:01:08,920
+Then I'll be talking a little bit about the 
+
+11
+00:01:08,920 --> 00:01:17,010
+sandbox. And I think two presenters will give 
+
+12
+00:01:17,010 --> 00:01:25,550
+brief analysis of the sandbox. Then two 
+
+13
+00:01:25,550 --> 00:01:29,050
+students will go back a little bit to Edgar and 
+
+14
+00:01:29,050 --> 00:01:34,240
+Poe and try to talk about symbolism in Edgar and 
+
+15
+00:01:34,240 --> 00:01:37,840
+Poe. It is as if our class today is going to be 
+
+16
+00:01:37,840 --> 00:01:42,080
+about symbolism. And I think we have to link this 
+
+17
+00:01:42,080 --> 00:01:47,960
+with the early American writing when it started by 
+
+18
+00:01:47,960 --> 00:01:54,560
+this allegorical style. Okay. The general business 
+
+19
+00:01:54,560 --> 00:01:58,980
+before we start, is I know like today everybody 
+
+20
+00:01:58,980 --> 00:02:04,160
+should hand in her research. 
+
+21
+00:02:05,780 --> 00:02:08,080
+I'm going to take it after class. 
+
+22
+00:02:10,380 --> 00:02:16,060
+I wish you had a nice time. And I wish that you 
+
+23
+00:02:16,060 --> 00:02:18,440
+followed the instructions to the letter. I mean, 
+
+24
+00:02:18,820 --> 00:02:21,660
+choosing a topic, narrowing the topic. 
+
+25
+00:02:25,700 --> 00:02:29,700
+researching the topic very well without any, as we 
+
+26
+00:02:29,700 --> 00:02:35,180
+said, plagiarism. I'm sure, you know, nobody has 
+
+27
+00:02:35,180 --> 00:02:38,680
+done that because it is unethical, as we said. 
+
+28
+00:02:42,040 --> 00:02:47,340
+Concerning the exam, the exam will have, I'm not, 
+
+29
+00:02:47,640 --> 00:02:52,440
+this is a pre-testing, but most, you know, probably 
+
+30
+00:02:52,440 --> 00:02:57,940
+like there will be a question, I mean, a quotation 
+
+31
+00:02:57,940 --> 00:03:04,220
+to comment. And I might ask you comment on the 
+
+32
+00:03:04,220 --> 00:03:11,420
+following extract in its American context or with 
+
+33
+00:03:11,420 --> 00:03:14,400
+reference, you know, like comment, discuss with 
+
+34
+00:03:14,400 --> 00:03:17,000
+reference to what is American. I mean, the 
+
+35
+00:03:17,000 --> 00:03:21,380
+emergent American features. This is a possibility. 
+
+36
+00:03:21,860 --> 00:03:26,620
+I say a possibility because usually the exam is 
+
+37
+00:03:26,620 --> 00:03:31,240
+not like, shouldn't be like completely predictable 
+
+38
+00:03:31,240 --> 00:03:31,960
+to the students. 
+
+39
+00:03:35,340 --> 00:03:40,080
+Was it? No, the midterm was okay. I mean the 
+
+40
+00:03:40,080 --> 00:03:45,360
+questions. Okay. So in this question, I think you 
+
+41
+00:03:45,360 --> 00:03:51,620
+have to focus on the extract, you know, 
+
+42
+00:03:51,740 --> 00:03:57,040
+contextualize it, try to discuss it within the 
+
+43
+00:03:57,040 --> 00:04:01,240
+context of the whole work of art. I mean, in terms 
+
+44
+00:04:01,240 --> 00:04:06,240
+of thematic, in terms of stylistic significance. 
+
+45
+00:04:07,240 --> 00:04:09,320
+You know, sometimes, you know, the whole quotation 
+
+46
+00:04:09,320 --> 00:04:15,520
+might be an irony, okay? You know, it could 
+
+47
+00:04:15,520 --> 00:04:20,200
+encapsulate a certain theme or a certain conflict 
+
+48
+00:04:20,200 --> 00:04:23,840
+or a certain feature of American literature. You 
+
+49
+00:04:23,840 --> 00:04:30,220
+have to focus on this and try, like, not to tell 
+
+50
+00:04:30,220 --> 00:04:33,720
+us about the whole text because most of the 
+
+51
+00:04:33,720 --> 00:04:37,640
+students commit this mistake. Once they see a 
+
+52
+00:04:37,640 --> 00:04:40,660
+quotation, they forget this quotation or extract 
+
+53
+00:04:40,660 --> 00:04:46,000
+and they keep talking about the text in general as 
+
+54
+00:04:46,000 --> 00:04:53,480
+if they had not any extract in front of them. So 
+
+55
+00:04:53,480 --> 00:05:00,410
+please concentrate, focus on the extract. The 
+
+56
+00:05:00,410 --> 00:05:06,150
+second question might be a trace question. There's 
+
+57
+00:05:06,150 --> 00:05:10,850
+something like trace a theme, trace a feature in 
+
+58
+00:05:10,850 --> 00:05:13,890
+more than one text or in more than one period. 
+
+59
+00:05:16,790 --> 00:05:21,390
+For example, we came across certain motifs like 
+
+60
+00:05:21,390 --> 00:05:24,530
+the regeneration motif, the search of identity. 
+
+61
+00:05:26,530 --> 00:05:33,010
+Loneliness, etc. Individualism. Okay, we came 
+
+62
+00:05:33,010 --> 00:05:38,210
+across these things. And we discuss them with 
+
+63
+00:05:38,210 --> 00:05:41,890
+reference to the text and sometimes with reference 
+
+64
+00:05:41,890 --> 00:05:45,430
+like to the age itself. So sometimes if we're 
+
+65
+00:05:45,430 --> 00:05:47,630
+talking about like search of identity, how it 
+
+66
+00:05:47,630 --> 00:05:52,390
+started from the early colonial period and how it 
+
+67
+00:05:52,390 --> 00:05:56,970
+developed, you know, and perhaps how it came to 
+
+68
+00:05:56,970 --> 00:06:02,290
+its full fulfillment, you know, in the perhaps 
+
+69
+00:06:02,290 --> 00:06:08,720
+20th century. So this type of question, you should 
+
+70
+00:06:08,720 --> 00:06:11,180
+be knowledgeable of the text. 
+
+71
+00:06:14,240 --> 00:06:18,900
+It's very important that you refer to certain 
+
+72
+00:06:18,900 --> 00:06:22,340
+incidents or certain quotes while you are 
+
+73
+00:06:22,340 --> 00:06:27,800
+answering this question. A possible question, like 
+
+74
+00:06:27,800 --> 00:06:28,500
+I remember, 
+
+75
+00:06:31,500 --> 00:06:38,840
+When we did some text, mainly, you know, the, I 
+
+76
+00:06:38,840 --> 00:06:42,300
+mean, narrative, I mean, the autobiographical 
+
+77
+00:06:42,300 --> 00:06:48,720
+text, we perhaps focused on the fictionality, like 
+
+78
+00:06:48,720 --> 00:06:51,660
+what is fictional, what is not fictional. So this 
+
+79
+00:06:51,660 --> 00:06:54,980
+could be a possible question. It could be a 
+
+80
+00:06:54,980 --> 00:06:56,880
+question about a conflict. It could be a question 
+
+81
+00:06:56,880 --> 00:07:02,700
+about, you know, the theme. So, and I think, you 
+
+82
+00:07:02,700 --> 00:07:05,420
+know, this question, you have ample choices, you 
+
+83
+00:07:05,420 --> 00:07:07,700
+know, you'll have some choices to choose. 
+
+84
+00:07:10,460 --> 00:07:13,120
+The last question would be similar to the last 
+
+85
+00:07:13,120 --> 00:07:17,320
+question in the midterm, like, because here, yes, 
+
+86
+00:07:17,600 --> 00:07:21,340
+we usually, when we study literature, we relate to 
+
+87
+00:07:21,340 --> 00:07:28,040
+it, you know? Okay, we respect the culture of, I 
+
+88
+00:07:28,040 --> 00:07:32,270
+mean, in which the text was written, we understand 
+
+89
+00:07:32,270 --> 00:07:36,150
+the culture. However, sometimes we have our 
+
+90
+00:07:36,150 --> 00:07:40,030
+trajectory, we have our attitude, we have our 
+
+91
+00:07:40,030 --> 00:07:44,470
+opinion about this. We as Muslims, we as 
+
+92
+00:07:44,470 --> 00:07:48,890
+Palestinians, we have perhaps our way of receiving 
+
+93
+00:07:48,890 --> 00:07:52,050
+the text. So the last question would be a little 
+
+94
+00:07:52,050 --> 00:07:56,830
+bit partly theory and reading. So it could be a 
+
+95
+00:07:56,830 --> 00:07:58,890
+reader response, how you read, how would you 
+
+96
+00:07:58,890 --> 00:08:06,350
+interpret certain incident or certain poem or 
+
+97
+00:08:06,350 --> 00:08:11,710
+whatever with relation to us, we as readers, you 
+
+98
+00:08:11,710 --> 00:08:14,930
+as a woman, you as Palestinian, you as a man, and 
+
+99
+00:08:14,930 --> 00:08:19,810
+so on. Okay. This is like what I want to say about 
+
+100
+00:08:19,810 --> 00:08:23,270
+the final exam. 
+
+101
+00:08:25,330 --> 00:08:28,150
+Do you have any concern before? Yes, please. 
+
+102
+00:08:30,250 --> 00:08:30,850
+Pardon?
+
+103
+00:08:33,570 --> 00:08:38,250
+No. If I make you with reference to three texts, 
+
+104
+00:08:38,450 --> 00:08:44,190
+you can choose. If I designate the text, okay, you 
+
+105
+00:08:44,190 --> 00:08:45,410
+have no choice then. 
+
+106
+00:08:49,140 --> 00:08:52,780
+Yeah, of course, like usually in question two, you 
+
+107
+00:08:52,780 --> 00:08:55,460
+have three questions and you have to choose one. 
+
+108
+00:08:57,260 --> 00:09:00,180
+The first question, possibly like two extracts and 
+
+109
+00:09:00,180 --> 00:09:03,880
+you have to choose one, possibly, you know? Okay. 
+
+110
+00:09:05,920 --> 00:09:06,100
+Pardon?
+
+111
+00:09:09,180 --> 00:09:13,620
+I think 
+
+112
+00:09:13,620 --> 00:09:18,740
+the midterm, like, we didn't. We had Taylor, I 
+
+113
+00:09:18,740 --> 00:09:26,080
+think, Brad Street, and Maryland was not there in 
+
+114
+00:09:26,080 --> 00:09:26,820
+the midterm. Was he? 
+
+115
+00:09:30,040 --> 00:09:33,100
+Okay, yeah, okay, so 
+
+116
+00:09:38,260 --> 00:09:42,560
+Okay, so if you feel that you, I know that you 
+
+117
+00:09:42,560 --> 00:09:46,280
+studied them very well for the midterm, so Okay, 
+
+118
+00:09:46,420 --> 00:09:49,160
+forget about them because we have ample of 
+
+119
+00:09:49,160 --> 00:09:52,760
+material to look at yeah starting from Huckleberry 
+
+120
+00:09:52,760 --> 00:09:56,580
+Finn, Poe, 
+
+121
+00:09:56,580 --> 00:10:01,380
+You know Whitman, Dickinson, Douglas 
+
+122
+00:10:04,530 --> 00:10:10,390
+Faulkner, Hemingway and yes. Okay, good. Are you 
+
+123
+00:10:10,390 --> 00:10:18,470
+set up? Excellent. The introduction is of course 
+
+124
+00:10:18,470 --> 00:10:22,740
+like look here, the introduction, Emerson's are 
+
+125
+00:10:22,740 --> 00:10:26,460
+not included literally, but they are included in 
+
+126
+00:10:26,460 --> 00:10:30,680
+the context. It is difficult to understand or to 
+
+127
+00:10:30,680 --> 00:10:35,720
+make your answer good answer without having this 
+
+128
+00:10:35,720 --> 00:10:38,360
+background. Because I think the introduction was 
+
+129
+00:10:38,360 --> 00:10:41,000
+good background. Emerson was a good background. 
+
+130
+00:10:41,360 --> 00:10:47,470
+It's very important. Possible to answer any 
+
+131
+00:10:47,470 --> 00:10:49,610
+question concerning Huckleberry Finn without 
+
+132
+00:10:49,610 --> 00:10:52,990
+referring to Emerson, without referring to the 
+
+133
+00:10:52,990 --> 00:10:56,110
+American Dream, without referring to the dichotomy 
+
+134
+00:10:56,110 --> 00:10:59,070
+of the American Dream, and so on. I think it's 
+
+135
+00:10:59,070 --> 00:11:02,590
+very important to have this background. So the 
+
+136
+00:11:02,590 --> 00:11:06,270
+more you show that you know about the background 
+
+137
+00:11:06,270 --> 00:11:09,650
+and you relate your answer to the background, I 
+
+138
+00:11:09,650 --> 00:11:15,700
+think the richer your answer will be. Okay, so let 
+
+139
+00:11:15,700 --> 00:11:21,440
+us thrill ourselves by a report. I know that 
+
+140
+00:11:21,440 --> 00:11:26,720
+usually some students, you know, perhaps become 
+
+141
+00:11:26,720 --> 00:11:30,260
+very creative in the last report. So let's see, 
+
+142
+00:11:30,620 --> 00:11:34,200
+you read last time, I think. Okay, do you have a 
+
+143
+00:11:34,200 --> 00:11:37,790
+different report? Okay, let's see Hadil first and 
+
+144
+00:11:37,790 --> 00:11:41,470
+see you. I was busy in the research paper and 
+
+145
+00:11:41,470 --> 00:11:44,610
+Whitman is the one who prevented me from writing a 
+
+146
+00:11:44,610 --> 00:11:48,950
+farewell report. So I chose a poem to him to 
+
+147
+00:11:48,950 --> 00:11:54,310
+recite it for you as a farewell poem and I hope 
+
+148
+00:11:54,310 --> 00:11:57,740
+that it will like you. Who learns my lesson 
+
+149
+00:11:57,740 --> 00:12:01,660
+complete? Puss and journeyman and appearance, 
+
+150
+00:12:02,200 --> 00:12:05,680
+chargeman and idiots, the stupid and the wise 
+
+151
+00:12:05,680 --> 00:12:09,760
+thinker, parents and offspring, merchant and 
+
+152
+00:12:09,760 --> 00:12:14,260
+clerk, and porter and customer, editor, author, 
+
+153
+00:12:14,700 --> 00:12:19,240
+artist and schoolboy. Draw night and commence. It 
+
+154
+00:12:19,240 --> 00:12:22,600
+is no lesson. It lets down the bars to a good 
+
+155
+00:12:22,600 --> 00:12:26,230
+lesson, and that to another and everyone to 
+
+156
+00:12:26,230 --> 00:12:30,190
+another still. The great laws take and effuse 
+
+157
+00:12:30,190 --> 00:12:34,570
+without argument. I am of the same style for I am 
+
+158
+00:12:34,570 --> 00:12:39,050
+their friend. I love them quits and quits. I don't 
+
+159
+00:12:39,050 --> 00:12:43,930
+hug and make salams. I lie abstracted and hear 
+
+160
+00:12:43,930 --> 00:12:48,250
+beautiful tales of things. The reasons of things, 
+
+161
+00:12:48,450 --> 00:12:52,930
+they are so beautiful, I nudge myself to listen. I 
+
+162
+00:12:52,930 --> 00:12:56,810
+cannot say to any person what I hear. I cannot say 
+
+163
+00:12:56,810 --> 00:13:01,510
+it to myself. It is very wonderful. It is no 
+
+164
+00:13:01,510 --> 00:13:04,090
+little matter this round and delicious globe 
+
+165
+00:13:04,090 --> 00:13:08,250
+moving so exactly in its orbit forever and ever 
+
+166
+00:13:08,250 --> 00:13:12,570
+without one jolt or the untruth of single second. 
+
+167
+00:13:13,050 --> 00:13:17,380
+I do not think it was made in six days, nor in 10 
+
+168
+00:13:17,380 --> 00:13:21,500
+,000 years, nor 10 dilutions of years, nor a plant 
+
+169
+00:13:21,500 --> 00:13:25,200
+and built one thing after another as an article 
+
+170
+00:13:25,200 --> 00:13:29,480
+plants and builds a house. I do not think 70 years 
+
+171
+00:13:29,480 --> 00:13:33,560
+is the time of a man or woman, nor the 70 millions 
+
+172
+00:13:33,560 --> 00:13:38,080
+of years is the time of a man or woman. Nor that 
+
+173
+00:13:38,080 --> 00:13:41,660
+years will ever stop the existence of my or any 
+
+174
+00:13:41,660 --> 00:13:45,800
+else. It is wonderful that I should be immortal as 
+
+175
+00:13:45,800 --> 00:13:50,260
+everyone is immortal. I know it is wonderful, but 
+
+176
+00:13:50,260 --> 00:13:54,300
+my eyesight is equally wonderful, and how I was 
+
+177
+00:13:54,300 --> 00:13:57,560
+convinced in my mother's womb is equally 
+
+178
+00:13:57,560 --> 00:14:03,280
+wonderful, and how I was not palpable once, but am 
+
+179
+00:14:03,280 --> 00:14:08,060
+now, and was born on the last day of May, 1819, 
+
+180
+00:14:08,220 --> 00:14:11,580
+and passed from the babe in the creeping trance 
+
+181
+00:14:11,580 --> 00:14:14,140
+over three summers, and three winters to 
+
+182
+00:14:14,140 --> 00:14:18,080
+articulate and walk, all are equally wonderful. 
+
+183
+00:14:18,760 --> 00:14:22,540
+And that I grow six feet high, and that I have 
+
+184
+00:14:22,540 --> 00:14:28,460
+become a man 36 years old in 1855, and that I am 
+
+185
+00:14:28,460 --> 00:14:32,840
+here anyhow, are equally wonderful, and that my 
+
+186
+00:14:32,840 --> 00:14:36,860
+soul embraces you this hour, and we affect each 
+
+187
+00:14:36,860 --> 00:14:40,540
+other without ever seeing each other, and never 
+
+188
+00:14:40,540 --> 00:14:43,620
+perhaps to see each other is every bit as 
+
+189
+00:14:43,620 --> 00:14:47,870
+wonderful. And that I can think such thoughts as 
+
+190
+00:14:47,870 --> 00:14:51,930
+these is just as wonderful. And that I can remind 
+
+191
+00:14:51,930 --> 00:14:55,890
+you and you think them and have them to be true is 
+
+192
+
+
+223
+00:16:58,230 --> 00:17:04,670
+poetry. And this fits very much with the theme of
+
+224
+00:17:04,670 --> 00:17:10,570
+democracy. I like also the sense of harmony. And
+
+225
+00:17:10,570 --> 00:17:17,270
+this reminds me of Emerson. OK, there is one last
+
+226
+00:17:17,270 --> 00:17:20,990
+chance for Sahar. I don't know if she has
+
+227
+00:17:20,990 --> 00:17:23,820
+something creative perhaps. As a reflection for
+
+228
+00:17:23,820 --> 00:17:27,920
+Mr. Ayman, for Dr. Ayman. I'm done. I've done with
+
+229
+00:17:27,920 --> 00:17:30,600
+Dr. Ayman's, yet more with Dr. Akram's responses,
+
+230
+00:17:30,800 --> 00:17:33,760
+reports. He's the king of reflections. Reflection
+
+231
+00:17:33,760 --> 00:17:36,180
+following reflection. My senses stop to be in
+
+232
+00:17:36,180 --> 00:17:38,380
+tranquility, but now there is no further
+
+233
+00:17:38,380 --> 00:17:42,060
+recollections. My memories, my thoughts, my
+
+234
+00:17:42,060 --> 00:17:44,880
+opinion fall under a massive destruction. My mind
+
+235
+00:17:44,880 --> 00:17:48,080
+as well is turned up to small fractions. Nothing
+
+236
+00:17:48,080 --> 00:17:50,800
+remains except a skull divided into less than
+
+237
+00:17:50,800 --> 00:17:53,480
+atomic portions. This is actually my first
+
+238
+00:17:53,480 --> 00:17:56,600
+confession. After second thought, there must be
+
+239
+00:17:56,600 --> 00:17:59,500
+some omissions. What we've learned is something
+
+240
+00:17:59,500 --> 00:18:02,520
+beyond our recognitions. We have learned from
+
+241
+00:18:02,520 --> 00:18:06,020
+Bradstreet to map a space for our talents and to
+
+242
+00:18:06,020 --> 00:18:09,640
+defy men's stereotypical omissions. We learned
+
+243
+00:18:09,640 --> 00:18:13,120
+from Taylor, the metaphysical domestic wit, and we
+
+244
+00:18:13,120 --> 00:18:15,300
+introduced to the soul and body reconciliation.
+
+245
+00:18:16,040 --> 00:18:18,940
+Then we lived Emersonian transcendentalism. We
+
+246
+00:18:18,940 --> 00:18:22,980
+felt nature's agitation. After that, Huck we get
+
+247
+00:18:22,980 --> 00:18:25,720
+acquainted with. He's funny, independent, with
+
+248
+00:18:25,720 --> 00:18:29,660
+many names he played with. Sarah, George, Peter,
+
+249
+00:18:29,980 --> 00:18:36,020
+till his own identity he stuck to and left to us a
+
+250
+00:18:36,020 --> 00:18:40,250
+precious invitation. On our hands lies history
+
+251
+00:18:40,250 --> 00:18:43,510
+creation. We have to tell our stories to the next
+
+252
+00:18:43,510 --> 00:18:46,910
+generations. Speaking about The Raven and The Fall
+
+253
+00:18:46,910 --> 00:18:49,430
+of House of Usher, where the purpose of literature
+
+254
+00:18:49,430 --> 00:18:52,370
+is actually doesn't matter. It's art for art's
+
+255
+00:18:52,370 --> 00:18:55,010
+sake. So if you don't like the Gothic elements,
+
+256
+00:18:55,510 --> 00:18:58,430
+such stories don't ever read and don't ever take.
+
+257
+00:18:59,450 --> 00:19:02,430
+Going to Whitman's celebration, he is the best man
+
+258
+00:19:02,430 --> 00:19:05,070
+and the master of reconciliation. Speaking about
+
+259
+00:19:05,070 --> 00:19:08,010
+Frederick Douglass, we've learned how to be free,
+
+260
+00:19:08,190 --> 00:19:10,650
+how to ask for our self-dependence. Emily
+
+261
+00:19:10,650 --> 00:19:13,390
+Dickinson's I May Have Admired, her use of
+
+262
+00:19:13,390 --> 00:19:16,250
+fragments and her symbolisms made my soul
+
+263
+00:19:16,250 --> 00:19:19,730
+inspired. A world of loneliness and a world of
+
+264
+00:19:19,730 --> 00:19:21,990
+nothingness. Faulkner and Hemingway's stories
+
+265
+00:19:21,990 --> 00:19:25,650
+invaded a world of loneliness. We have get rid of
+
+266
+00:19:25,650 --> 00:19:28,370
+and escape it. So thanks for giving us so many
+
+267
+00:19:28,370 --> 00:19:31,150
+reflections to invite us to think more deeply, to
+
+268
+00:19:31,150 --> 00:19:35,270
+have more insight, to the dead texts. We can give
+
+269
+00:19:35,270 --> 00:19:38,650
+them life and have with them this intimate
+
+270
+00:19:38,650 --> 00:19:43,070
+interactions. Thank you. Thank you very much for
+
+271
+00:19:43,070 --> 00:19:49,490
+this creative conclusion. You just came across all
+
+272
+00:19:49,490 --> 00:19:52,730
+the texts we studied, but I don't know why you
+
+273
+00:19:52,730 --> 00:19:56,590
+left the sandbox, you know. It seems because we
+
+274
+00:19:56,590 --> 00:20:01,810
+have not yet reflected deeply on the sandbox. The
+
+275
+00:20:01,810 --> 00:20:05,450
+sandbox, you know, I think I don't want to like to
+
+276
+00:20:05,450 --> 00:20:08,820
+talk much about the sandbox because the
+
+277
+00:20:08,820 --> 00:20:13,940
+presenters will be giving a 15-minute analysis of
+
+278
+00:20:13,940 --> 00:20:17,040
+this. But have you asked yourself, what is the
+
+279
+00:20:17,040 --> 00:20:23,740
+main theme of the sandbox? So I was telling you
+
+280
+00:20:23,740 --> 00:20:28,880
+the sandbox. The sandbox, perhaps, is the last
+
+281
+00:20:28,880 --> 00:20:32,870
+text we are studying in this. And I don't want to
+
+282
+00:20:32,870 --> 00:20:39,790
+talk much, but at least have you recognized any of
+
+283
+00:20:39,790 --> 00:20:45,030
+the themes of the sandbox? Yes? I can think of the
+
+284
+00:20:45,030 --> 00:20:47,930
+collapse of the American dream and how they became
+
+285
+00:20:49,790 --> 00:20:52,510
+So the deterioration of the American dream, like
+
+286
+00:20:52,510 --> 00:20:56,250
+having this knowledge how the American dream
+
+287
+00:20:56,250 --> 00:20:59,550
+started by this millenarian dream, like this dream
+
+288
+00:20:59,550 --> 00:21:02,830
+of establishing a city upon the hill. And then,
+
+289
+00:21:02,850 --> 00:21:06,950
+you know, it ended by being like a hell. You see
+
+290
+00:21:06,950 --> 00:21:07,230
+what I mean?
+
+291
+00:21:10,840 --> 00:21:14,320
+I mean, a dream of establishing this ideal, this
+
+292
+00:21:14,320 --> 00:21:19,200
+Jerusalem city on the hill, but ended up by the
+
+293
+00:21:19,200 --> 00:21:23,980
+hill itself. I mean, deteriorating to this
+
+294
+00:21:23,980 --> 00:21:29,900
+materialistic to this selfish, indifferent, like,
+
+295
+00:21:30,300 --> 00:21:32,460
+it's a little bit disturbing. You know, all of us
+
+296
+00:21:32,460 --> 00:21:35,700
+are disturbed by the young man being indifferent,
+
+297
+00:21:35,980 --> 00:21:39,520
+being callous, being, you know, and even like
+
+298
+00:21:39,520 --> 00:21:42,700
+mommy herself, like the middle generation, she was
+
+299
+00:21:42,700 --> 00:21:47,780
+driven also by her selfish desires. She was
+
+300
+00:21:47,780 --> 00:21:50,780
+dominant. She was violent. She was violent against
+
+301
+00:21:50,780 --> 00:21:54,560
+her own mom, the mom who took care of her. We are
+
+302
+00:21:54,560 --> 00:21:57,580
+disturbed by this, you know? And we think, yes,
+
+303
+00:21:57,880 --> 00:22:00,120
+this is about the deterioration of the American
+
+304
+00:22:00,120 --> 00:22:03,060
+dream. And, like, the American dream almost
+
+305
+00:22:03,060 --> 00:22:06,000
+evaporated into dollars, into figures, you know?
+
+306
+00:22:06,620 --> 00:22:11,060
+And that was very disturbing. And I think Albie
+
+307
+00:22:11,060 --> 00:22:16,680
+was very, you know, right when he touched upon
+
+308
+00:22:16,680 --> 00:22:20,180
+this. It was like admonishing the American, hey,
+
+309
+00:22:20,560 --> 00:22:24,780
+like, We don't have to slip to that point. We have
+
+310
+00:22:24,780 --> 00:22:29,080
+to remind ourselves that we have some spiritual
+
+311
+00:22:29,080 --> 00:22:33,440
+aspect we ignored. We have to revive it. You see
+
+312
+00:22:33,440 --> 00:22:36,760
+what I mean? Okay. I think that history has some
+
+313
+00:22:36,760 --> 00:22:40,480
+kind of discipline, has some kind of realism. For
+
+314
+00:22:40,480 --> 00:22:42,980
+example, we hear everyday about people who kill
+
+315
+00:22:42,980 --> 00:22:45,540
+each other for the sake of money. Yes. But one
+
+316
+00:22:45,540 --> 00:22:48,140
+could literally think that he, that female, is
+
+317
+00:22:48,140 --> 00:22:49,900
+more tender than boy. Yeah.
+
+318
+00:22:53,080 --> 00:22:53,540
+Yeah.
+
+319
+00:22:58,320 --> 00:23:00,800
+Like we don't expect, you know, like this is very.
+
+320
+00:23:02,360 --> 00:23:06,940
+Yeah. And like here, I don't know, like perhaps it
+
+321
+00:23:06,940 --> 00:23:09,020
+is something autobiographical, you know, because
+
+322
+00:23:09,020 --> 00:23:13,160
+here we have a writer who presents mummy as a lady
+
+323
+00:23:13,160 --> 00:23:17,260
+who is emasculating, you know, you know the man
+
+324
+00:23:17,260 --> 00:23:20,800
+like showing a man like a puppet in her hand as
+
+325
+00:23:20,800 --> 00:23:24,140
+you like mommy as you do this you know he was very
+
+326
+00:23:24,140 --> 00:23:27,080
+submissive and this you know perhaps contradicts
+
+327
+00:23:27,080 --> 00:23:29,260
+with Anne Bradstreet you know when she was
+
+328
+00:23:29,260 --> 00:23:31,800
+complaining here we have you know daddy
+
+329
+00:23:31,800 --> 00:23:36,900
+complaining against but this again it is an aspect
+
+330
+00:23:37,820 --> 00:23:43,160
+you know, it's a realistic aspect. Yes, women who
+
+331
+00:23:43,160 --> 00:23:46,400
+were vying for dominance, you know, some of them
+
+332
+00:23:46,400 --> 00:23:48,720
+got dominance, but I don't know, like it is a
+
+333
+00:23:48,720 --> 00:23:52,420
+little bit anti-feminist, you know. So a feminist
+
+334
+00:23:52,420 --> 00:23:56,600
+critique would dislike Albies presenting women in
+
+335
+00:23:56,600 --> 00:24:00,800
+this. But yes, women domination could be one of
+
+336
+00:24:00,800 --> 00:24:07,630
+the main themes of this play. Okay, good. Somebody
+
+337
+00:24:07,630 --> 00:24:10,490
+told me last time about absurdism, like, this is
+
+338
+00:24:10,490 --> 00:24:15,130
+absurdist, like, you know, we have, like, we, you
+
+339
+00:24:15,130 --> 00:24:16,930
+know, Hemingway in the background, we have the
+
+340
+00:24:16,930 --> 00:24:20,270
+sense of nothingness, let's talk, we have to think
+
+341
+00:24:20,270 --> 00:24:22,730
+of nada, we have to think of lacking
+
+342
+00:24:22,730 --> 00:24:24,390
+communication, okay?
+
+343
+00:24:31,010 --> 00:24:33,990
+Yeah, just like, yeah, let's talk, you know, let's
+
+344
+00:24:33,990 --> 00:24:38,030
+talk, let's talk. And they, you know, don't have
+
+345
+00:24:38,030 --> 00:24:40,750
+something to talk, but they want like to talk in
+
+346
+00:24:40,750 --> 00:24:44,770
+order. And this is a choice. This is, as we said,
+
+347
+00:24:45,090 --> 00:24:48,690
+a choice in existentialist philosophy, like you
+
+348
+00:24:48,690 --> 00:24:52,150
+have to talk. I mean, it's a choice to talk, but
+
+349
+00:24:52,150 --> 00:24:56,210
+like to stop, it means, you know, you are driven
+
+350
+00:24:56,210 --> 00:24:59,330
+or you become like a victim without any choice.
+
+351
+00:25:01,370 --> 00:25:07,370
+Okay, what else do you want to say? Don't you feel
+
+352
+00:25:07,370 --> 00:25:09,470
+that, you know, to some extent this is about
+
+353
+00:25:09,470 --> 00:25:12,590
+generation gap, like each generation, you know,
+
+354
+00:25:12,630 --> 00:25:14,950
+was trying like to be indifferent to the other?
+
+355
+00:25:15,610 --> 00:25:19,770
+Like the, you know, the old generation, you know,
+
+356
+00:25:19,870 --> 00:25:25,790
+stands for dignity, like what we had in a clean
+
+357
+00:25:25,790 --> 00:25:27,850
+and lighted place. The middle generation
+
+358
+00:25:27,850 --> 00:25:32,670
+represented the bourgeois, the aristocratic, this
+
+359
+00:25:32,670 --> 00:25:38,050
+rising class which cared for the money and
+
+360
+00:25:38,050 --> 00:25:41,530
+sacrificed all the values. Now, the young
+
+361
+00:25:41,530 --> 00:25:44,270
+generation represented by the young man who turned
+
+362
+00:25:44,270 --> 00:25:46,930
+out to be the angel of death. And this is very
+
+363
+00:25:46,930 --> 00:25:50,470
+symbolic because it is the generation which killed
+
+364
+00:25:50,470 --> 00:25:54,730
+all the values represented by you know, by
+
+365
+00:25:54,730 --> 00:25:58,650
+grandma. And I think grandma was very sarcastic,
+
+366
+00:25:58,810 --> 00:26:02,490
+was very caustic in her criticism of her daughter.
+
+367
+00:26:03,710 --> 00:26:09,530
+Okay. It's a short play, but like very expressive,
+
+368
+00:26:09,930 --> 00:26:15,110
+very symbolic, you know. What else do you want to
+
+369
+00:26:15,110 --> 00:26:19,110
+say? Okay. Yes.
+
+370
+00:26:22,000 --> 00:26:25,600
+Yeah, of course, like the family collapse, like,
+
+371
+00:26:25,740 --> 00:26:29,420
+you know, family ties are becoming very tenuous,
+
+372
+00:26:30,400 --> 00:26:35,000
+you know, and even like they are lost. You know,
+
+373
+00:26:35,740 --> 00:26:40,500
+you can talk about like how those people, you
+
+374
+00:26:40,500 --> 00:26:43,940
+know, just adored money to the extent that, you
+
+375
+00:26:43,940 --> 00:26:47,380
+know, they I mean, she we're talking about mommy
+
+376
+00:26:47,380 --> 00:26:51,420
+and I mean, A lady and her mother. We're not
+
+377
+00:26:51,420 --> 00:26:55,620
+talking about a stranger. She brought her and she
+
+378
+00:26:55,620 --> 00:26:59,640
+was left alone. She was left alone to complain.
+
+379
+00:26:59,860 --> 00:27:04,020
+She was not given an aid by her daughter.
+
+380
+00:27:07,080 --> 00:27:14,160
+But all of these people liked the young man. The
+
+381
+00:27:14,160 --> 00:27:17,260
+young man was, you know, who is the angel of
+
+382
+00:27:17,260 --> 00:27:19,680
+death. And this is very symbolic, because all of
+
+383
+00:27:19,680 --> 00:27:22,180
+them like money. And this is what made them slip
+
+384
+00:27:22,180 --> 00:27:26,000
+to the pet. You know, it is their love for money,
+
+385
+00:27:26,120 --> 00:27:31,740
+their love for individualism. Yes. What else,
+
+386
+00:27:31,860 --> 00:27:33,860
+like, do you want to say? What was the last point
+
+387
+00:27:33,860 --> 00:27:41,440
+we did? Mm-hmm. So. Is it classical wisdom that
+
+388
+00:27:41,440 --> 00:27:44,650
+the money is empty? Of course, you know, yeah,
+
+389
+00:27:44,730 --> 00:27:49,310
+it's the same, the same, you know, conclusion,
+
+390
+00:27:49,550 --> 00:27:56,230
+like if you feel indifferent, yes, you become
+
+391
+00:27:56,230 --> 00:27:59,770
+like, I think one of the main themes also is
+
+392
+00:27:59,770 --> 00:28:03,350
+hypocrisy and sentimentalism. Like if you look at,
+
+393
+00:28:03,430 --> 00:28:08,130
+you know, them, their actions, like the way, you
+
+394
+00:28:08,130 --> 00:28:12,090
+know, when we I saw them, like, preparing for,
+
+395
+00:28:12,290 --> 00:28:15,950
+let's say, the last moment. It was like a genuine
+
+396
+00:28:15,950 --> 00:28:19,630
+effort. Like, we thought that it was part of their
+
+397
+00:28:19,630 --> 00:28:23,890
+respect. However, when they pretended to be sad,
+
+398
+00:28:23,990 --> 00:28:28,530
+we started to see how hypocrite they are. Okay.
+
+399
+00:28:28,830 --> 00:28:34,190
+It's a very interesting play. And, you know, I
+
+400
+00:28:34,190 --> 00:28:37,190
+think, you know, here, we have a development of
+
+401
+00:28:37,190 --> 00:28:41,380
+the American dream. how it started and how it
+
+402
+00:28:41,380 --> 00:28:45,960
+ended. I don't want to talk further about this
+
+403
+00:28:45,960 --> 00:28:48,300
+because the presenters who are going to talk about
+
+404
+00:28:48,300 --> 00:28:51,640
+the symbolism and other things in the sandbox
+
+405
+00:28:51,640 --> 00:28:59,400
+might be worried. Yes, you're welcome. Good
+
+406
+00:28:59,400 --> 00:29:02,560
+morning, everybody. I'm going to talk about the
+
+407
+00:29:02,560 --> 00:29:05,660
+analysis of the sandbox as a final comment in the
+
+408
+00:29:05,660 --> 00:29:05,960
+play.
+
+409
+00:29:08,670 --> 00:29:14,640
+First of all, I want to talk about The play and
+
+410
+00:29:14,640 --> 00:29:18,040
+its reflection and how it reflects modern American
+
+411
+00:29:18,040 --> 00:29:22,480
+families. Edward Elbis' The Sandbox is totally
+
+412
+00:29:22,480 --> 00:29:25,660
+about the inability of people and the loss of
+
+413
+00:29:25,660 --> 00:2
+
+445
+00:31:47,260 --> 00:31:52,300
+presented as the angel of death symbolizes the 
+
+446
+00:31:52,300 --> 00:31:56,920
+emptiness and the lack of culture of the new 
+
+447
+00:31:56,920 --> 00:32:00,730
+generation. The continuity, the immortality 
+
+448
+00:32:00,730 --> 00:32:04,230
+Whitman was talking about is disruptive. Yes. 
+
+449
+00:32:04,590 --> 00:32:06,670
+Usually, when there's disconnection like this, 
+
+450
+00:32:06,730 --> 00:32:09,950
+when there are gaps, so you don't have a chance 
+
+451
+00:32:09,950 --> 00:32:14,070
+for the American being to continue, for the 
+
+452
+00:32:14,070 --> 00:32:18,530
+American society to continue living. Yes, also 
+
+453
+00:32:18,530 --> 00:32:23,430
+when the young boy kisses his grandmother this is 
+
+454
+00:32:23,430 --> 00:32:28,190
+as a foreshadowing or as a symbolism that her end 
+
+455
+00:32:28,190 --> 00:32:31,670
+is very close. When the grandmother is trying to 
+
+456
+00:32:31,670 --> 00:32:39,240
+bury herself This indicates that the old people 
+
+457
+00:32:39,240 --> 00:32:43,760
+are tired of this life. Yes, they are sick of the 
+
+458
+00:32:43,760 --> 00:32:48,260
+life that lacks communication, lacks emotions. 
+
+459
+00:32:48,680 --> 00:32:52,140
+When she dies, this represents that the values 
+
+460
+00:32:52,140 --> 00:32:56,700
+died with her in her grave. And the dominant one 
+
+461
+00:32:56,700 --> 00:33:01,940
+is the age of the middle, who lacks values. In 
+
+462
+00:33:01,940 --> 00:33:08,780
+this play, Albie is trying to show the reality of 
+
+463
+00:33:08,780 --> 00:33:11,760
+today's society with the lack of compassion and 
+
+464
+00:33:11,760 --> 00:33:17,560
+individualism and the disrespect of the old ages. 
+
+465
+00:33:18,600 --> 00:33:21,540
+Also, the relationship between the mommy and daddy 
+
+466
+00:33:21,540 --> 00:33:25,420
+reflects another aspect of the disrespect. She 
+
+467
+00:33:25,420 --> 00:33:30,010
+doesn't respect her husband. there's no warm 
+
+468
+00:33:30,010 --> 00:33:32,890
+relationship as a wife and husband. She's the 
+
+469
+00:33:32,890 --> 00:33:36,870
+decision maker. He's the one who decided to bury 
+
+470
+00:33:36,870 --> 00:33:41,270
+her mother and she's the dominant of everything. 
+
+471
+00:33:44,150 --> 00:33:48,230
+Yes, he was all the time concerned about if she's 
+
+472
+00:33:48,230 --> 00:33:51,270
+comfortable in the sandbox while she doesn't care 
+
+473
+00:33:51,270 --> 00:33:51,990
+about anything. 
+
+474
+00:33:56,630 --> 00:34:03,950
+Usually women 
+
+475
+00:34:03,950 --> 00:34:05,910
+are more emotional than men. 
+
+476
+00:34:12,900 --> 00:34:19,600
+Yes. Men always try to disseminate such culture 
+
+477
+00:34:19,600 --> 00:34:23,060
+because women are emotional, men are intellectual. 
+
+478
+00:34:24,700 --> 00:34:29,000
+This is the dichotomy. Women are emotional, men 
+
+479
+00:34:29,000 --> 00:34:32,520
+are intellectual. That's why they say it. So these 
+
+480
+00:34:32,520 --> 00:34:37,020
+are sexist differences created by men. We are 
+
+481
+00:34:37,020 --> 00:34:39,800
+emotional. We cry like humans. 
+
+482
+00:34:43,300 --> 00:34:47,980
+Really? While the 
+
+483
+00:34:47,980 --> 00:34:51,440
+presentation, there is a different presentation 
+
+484
+00:34:51,440 --> 00:34:54,560
+for the grandmother. He gave her a wonderful 
+
+485
+00:34:54,560 --> 00:34:59,020
+picture. She's the sincere woman. She's childlike. 
+
+486
+00:35:00,360 --> 00:35:03,660
+This makes her character more admirable. 
+
+487
+00:35:05,810 --> 00:35:09,690
+as if he is comparing, holding a comparison 
+
+488
+00:35:09,690 --> 00:35:13,470
+between the past and the new. And as we said, this 
+
+489
+00:35:13,470 --> 00:35:17,610
+is related closely to the American dreams in the 
+
+490
+00:35:17,610 --> 00:35:22,730
+beginning and nowadays. So when the woman 
+
+491
+00:35:22,730 --> 00:35:26,470
+presenting the old American dream while the family 
+
+492
+00:35:26,470 --> 00:35:33,230
+materialistic generations is how the purposes and 
+
+493
+00:35:33,230 --> 00:35:35,710
+the aspect change. the attitudes changed in 
+
+494
+00:35:35,710 --> 00:35:40,750
+America. So the death of the women represent the 
+
+495
+00:35:40,750 --> 00:35:43,470
+failure of Americans to achieve their American 
+
+496
+00:35:43,470 --> 00:35:46,490
+dream. Yes. 
+
+497
+00:35:55,910 --> 00:36:00,510
+Another thing about the young boy who is the angel 
+
+498
+00:36:00,510 --> 00:36:05,050
+of death, he says to his grandmother, I am come 
+
+499
+00:36:05,050 --> 00:36:11,050
+for you. She knows that he's a mature boy and he 
+
+500
+00:36:11,050 --> 00:36:15,330
+knows what he's saying, but however she was, 
+
+501
+00:36:15,940 --> 00:36:19,300
+dealing with him as a little child. So she closes 
+
+502
+00:36:19,300 --> 00:36:26,300
+him to her and closed her eyes and smiled. This 
+
+503
+00:36:26,300 --> 00:36:28,840
+shows the difference between the old and the past. 
+
+504
+00:36:29,800 --> 00:36:34,300
+Yeah, there is a young God. Yes. A young God. Do 
+
+505
+00:36:34,300 --> 00:36:37,380
+you know what is a young God? Yes. 
+
+506
+00:36:40,140 --> 00:36:43,660
+So the American dream continues in this story and 
+
+507
+00:36:43,660 --> 00:36:47,860
+to show the hollowness and the emptiness and the 
+
+508
+00:36:47,860 --> 00:36:50,720
+fallacy of the American dream that they, they, 
+
+509
+00:36:52,880 --> 00:36:53,700
+yeah, yes. 
+
+510
+00:36:56,860 --> 00:36:59,420
+This is the final comment. Perhaps the most 
+
+511
+00:36:59,420 --> 00:37:02,340
+important thing he's talking about is the 
+
+512
+00:37:02,340 --> 00:37:06,040
+disconnection, the loss of communication, the gap 
+
+513
+00:37:06,040 --> 00:37:08,240
+between generations and the failure of the 
+
+514
+00:37:08,240 --> 00:37:08,920
+American dream. 
+
+515
+00:37:12,830 --> 00:37:15,410
+Good morning, guys. Good morning, sir. Today, 
+
+516
+00:37:15,530 --> 00:37:18,450
+inshallah, I am going to talk about symbolism in 
+
+517
+00:37:18,450 --> 00:37:22,430
+two texts for the famous American writer who is 
+
+518
+00:37:22,430 --> 00:37:25,650
+Edgar Allen Poe. Before everything, symbolism is 
+
+519
+00:37:25,650 --> 00:37:30,110
+one of the most important American features, which 
+
+520
+00:37:30,110 --> 00:37:33,170
+is meaning the word or an object stands for 
+
+521
+00:37:33,170 --> 00:37:37,390
+another word or an object. Symbolism is important 
+
+522
+00:37:37,390 --> 00:37:40,370
+in the literary texts and is the core of the 
+
+523
+00:37:40,370 --> 00:37:45,250
+literary work. So to start first with the text 
+
+524
+00:37:45,250 --> 00:37:48,630
+Raven. Raven is written by Edgar Allen Poe and 
+
+525
+00:37:48,630 --> 00:37:52,790
+he's one of the pioneer American writers. His 
+
+526
+00:37:52,790 --> 00:37:55,570
+works influenced the literature in the United 
+
+527
+00:37:55,570 --> 00:38:00,890
+States and around the world. It's full of symbolic 
+
+528
+00:38:00,890 --> 00:38:05,990
+or symbolic ideas and full of Gothic elements. And 
+
+529
+00:38:05,990 --> 00:38:10,210
+there are three main points in the Raven. Raven, 
+
+530
+00:38:10,570 --> 00:38:15,550
+the first, the title itself, it's full of it's 
+
+531
+00:38:15,550 --> 00:38:20,700
+obvious symbol and It's led the readers or the 
+
+532
+00:38:20,700 --> 00:38:24,460
+audience to wonder if this bird is really a real 
+
+533
+00:38:24,460 --> 00:38:27,220
+bird or it's just an illusion that were created by 
+
+534
+00:38:27,220 --> 00:38:31,160
+the writer. Another thing that the readers already 
+
+535
+00:38:31,160 --> 00:38:36,460
+know, the first obvious symbol is the raven, which 
+
+536
+00:38:36,460 --> 00:38:37,740
+is the title itself. 
+
+537
+00:38:42,030 --> 00:38:46,690
+Okay, the others are the readers know the color of 
+
+538
+00:38:46,690 --> 00:38:49,710
+the raven, which is black, and by saying this, 
+
+539
+00:38:50,050 --> 00:38:54,250
+Ebony appeared. And this reflect the gloomy, or 
+
+540
+00:38:54,250 --> 00:38:56,990
+this symbolize the death and gloomy atmosphere, 
+
+541
+00:38:57,390 --> 00:39:00,610
+which is created by the writer. And this reminded 
+
+542
+00:39:00,610 --> 00:39:05,590
+the narrator of Lerona, that's not never more. The 
+
+543
+00:39:05,590 --> 00:39:09,370
+second symbol is Lerona. Lerona, there's not- 
+
+544
+00:39:09,370 --> 00:39:10,270
+Lino. Lino. 
+
+545
+00:39:14,690 --> 00:39:15,410
+Okay. 
+
+546
+00:39:18,710 --> 00:39:22,230
+You know there's no much description about her and 
+
+547
+00:39:22,230 --> 00:39:26,390
+the narrator does not give or does not inform us 
+
+548
+00:39:26,390 --> 00:39:30,950
+about her. And we do not know what does she look 
+
+549
+00:39:30,950 --> 00:39:34,090
+like or what the relationship to the narrator. 
+
+550
+00:39:34,550 --> 00:39:38,150
+whether she is his wife or mother or girlfriend. 
+
+551
+00:39:39,110 --> 00:39:41,930
+The lack of this information of description and 
+
+552
+00:39:41,930 --> 00:39:45,550
+details make her like a symbol, and she may 
+
+553
+00:39:45,550 --> 00:39:49,430
+represent the symbol of beauty, truth, and love in 
+
+554
+00:39:49,430 --> 00:39:50,350
+a better world. 
+
+555
+00:39:53,040 --> 00:39:56,900
+And we know that she is rare and radiant, and this 
+
+556
+00:39:56,900 --> 00:40:00,760
+angelic description gives her to be a symbol of 
+
+557
+00:40:00,760 --> 00:40:05,600
+heaven. The last one is the Gothic elements. Bo is 
+
+558
+00:40:05,600 --> 00:40:10,940
+master at choosing or using the words in the text, 
+
+559
+00:40:11,220 --> 00:40:15,040
+especially in this poem. And he's famous of 
+
+560
+00:40:15,040 --> 00:40:22,560
+writing Gothic works. So, He does not follow the 
+
+561
+00:40:22,560 --> 00:40:25,980
+Gothic traditions, the Gothic English traditions, 
+
+562
+00:40:26,260 --> 00:40:29,500
+but he invents his own, and that's what make the 
+
+563
+00:40:29,500 --> 00:40:34,920
+poem till now popular and famous. The first Gothic 
+
+564
+00:40:34,920 --> 00:40:38,280
+sitting, The setting and the time. The setting is 
+
+565
+00:40:38,280 --> 00:40:40,660
+in a dark or in a single room in its chamber, 
+
+566
+00:40:41,140 --> 00:40:44,500
+which is reflect the darkness and gloomy 
+
+567
+00:40:44,500 --> 00:40:47,920
+atmosphere. And the time is absolutely, absolutely 
+
+568
+00:40:47,920 --> 00:40:52,220
+Gothic. It's in the last December, in the last 
+
+569
+00:40:52,220 --> 00:40:56,900
+moment of the final month of the year. And it 
+
+570
+00:40:56,900 --> 00:41:00,170
+symbolize the death. And the last element of the 
+
+571
+00:41:00,170 --> 00:41:03,790
+Gothic is the speaker himself is making himself 
+
+572
+00:41:03,790 --> 00:41:10,110
+like a figure. And Edgar Elmboe is a supporter of 
+
+573
+00:41:10,110 --> 00:41:13,530
+the idea that the arts of the Sikh, and he using 
+
+574
+00:41:13,530 --> 00:41:16,910
+this Gothic elements in order to support this 
+
+575
+00:41:16,910 --> 00:41:21,130
+idea. And that's it. Now it's part of my friend. 
+
+576
+00:41:22,400 --> 00:41:26,920
+Other work of Bo is The Fall of Usher House. And 
+
+577
+00:41:26,920 --> 00:41:30,100
+from the very beginning of this story, we are 
+
+578
+00:41:30,100 --> 00:41:34,440
+introduced by the setting of this story and the 
+
+579
+00:41:34,440 --> 00:41:39,140
+adjectives which describe the scene there. From 
+
+580
+00:41:39,140 --> 00:41:42,060
+the very beginning, we are, as readers, was 
+
+581
+00:41:42,060 --> 00:41:46,180
+wondering about the house itself, which is, we 
+
+582
+00:41:46,180 --> 00:41:49,660
+wonder if this house is the real house, the 
+
+583
+00:41:49,660 --> 00:41:53,520
+building itself, or it's the family of Usher 
+
+584
+00:41:53,520 --> 00:41:57,860
+House. And the fall of this house, is it a 
+
+585
+00:41:57,860 --> 00:42:01,880
+spiritual or it's a metaphorical, a spiritual 
+
+586
+00:42:01,880 --> 00:42:06,320
+metaphorical collapse, or it's a physical one? 
+
+587
+00:42:07,920 --> 00:42:14,360
+Moving now to other symbol which is used through 
+
+588
+00:42:14,360 --> 00:42:20,860
+this story is the bridge, which reflects and 
+
+589
+00:42:20,860 --> 00:42:24,280
+presents the one way to the other world. 
+
+590
+00:42:27,040 --> 00:42:30,300
+The other one, the way to the world by the unknown 
+
+591
+00:42:30,300 --> 00:42:34,260
+narrator. The unknown narrator is the only bridge 
+
+592
+00:42:34,260 --> 00:42:37,760
+which connecting the house of Usher to the outside 
+
+593
+00:42:37,760 --> 00:42:42,640
+world. The upside down reflection, it's reflected 
+
+594
+00:42:42,640 --> 00:42:51,780
+the confusion inside Usher's mind and how he lose 
+
+595
+00:42:51,780 --> 00:42:56,660
+his mind and have confusion things, thoughts about 
+
+596
+00:42:56,660 --> 00:43:03,030
+everything. The Gothic element of the story is the 
+
+597
+00:43:03,030 --> 00:43:06,630
+surrounding settings which described since the 
+
+598
+00:43:06,630 --> 00:43:10,550
+arrival of the unknown narrator, he described the 
+
+599
+00:43:10,550 --> 00:43:15,690
+house from outside as being dull, dark, gloomy, 
+
+600
+00:43:16,510 --> 00:43:21,130
+insufferable, and so many adjectives were used by 
+
+601
+00:43:21,130 --> 00:43:29,280
+him to describe this house. More one element is 
+
+602
+00:43:29,280 --> 00:43:34,700
+madness. This element is used very obviously 
+
+603
+00:43:34,700 --> 00:43:39,270
+through this story. We see that the The main 
+
+604
+00:43:39,270 --> 00:43:44,190
+character Frederick was accused of being mindless 
+
+605
+00:43:44,190 --> 00:43:51,230
+and have an odd behavior and have a mixture of 
+
+606
+00:43:51,230 --> 00:43:55,410
+thoughts. The death of Frederick is also, the 
+
+607
+00:43:55,410 --> 00:44:00,270
+theme of death is a Gothic element which ended by 
+
+608
+00:44:00,270 --> 00:44:04,350
+the death of Frederick through the story. And 
+
+609
+00:44:04,350 --> 00:44:04,670
+that's it. 
+
+610
+00:44:08,780 --> 00:44:12,000
+Okay, thank you very much for the presentation. I 
+
+611
+00:44:12,000 --> 00:44:16,180
+think now we are coming to the end, not of this 
+
+612
+00:44:16,180 --> 00:44:22,350
+class, but of the whole course. Yes it was like 
+
+613
+00:44:22,350 --> 00:44:26,110
+yesterday I started like to give you the 
+
+614
+00:44:26,110 --> 00:44:29,450
+introduction like how the objectives of the course 
+
+615
+00:44:29,450 --> 00:44:32,370
+what we expect this course to give and I still 
+
+616
+00:44:32,370 --> 00:44:36,670
+remember this course like is a survey course one 
+
+617
+00:44:36,670 --> 00:44:39,310
+of the objective is to familiarize you with the 
+
+618
+00:44:39,310 --> 00:44:42,330
+you know American let right from the colonial 
+
+619
+00:44:42,330 --> 00:44:47,290
+period up to the you know, present to familiarize 
+
+620
+00:44:47,290 --> 00:44:51,990
+you with the American, you know, identity, with 
+
+621
+00:44:51,990 --> 00:44:55,290
+the American personality, to familiarize you with 
+
+622
+00:44:55,290 --> 00:44:59,030
+the certain American themes, motifs, to teach you 
+
+623
+00:44:59,030 --> 00:45:04,440
+how to read, to analyze, and you know, observing 
+
+624
+00:45:04,440 --> 00:45:08,940
+this through your performance, satisfied that some 
+
+625
+00:45:08,940 --> 00:45:13,560
+of the objectives have been met. But I want to 
+
+626
+00:45:13,560 --> 00:45:16,340
+confess and I admit, like, what we took in 
+
+627
+00:45:16,340 --> 00:45:19,980
+American literature does not represent much, you 
+
+628
+00:45:19,980 --> 00:45:24,440
+know. It is only, like, there are thousands, you 
+
+629
+00:45:24,440 --> 00:45:28,930
+know, of writers there, you know, We try to pick 
+
+630
+00:45:28,930 --> 00:45:33,190
+out certain representative writers. And I think, 
+
+631
+00:45:33,310 --> 00:45:36,650
+hopefully, if you get involved in a master's 
+
+632
+00:45:36,650 --> 00:45:40,010
+degree or in another program, of course, you will 
+
+633
+00:45:40,010 --> 00:45:42,710
+be specialized in American novel, American poetry. 
+
+634
+00:45:43,070 --> 00:45:45,670
+So we'll have weather. But if you are interested 
+
+635
+00:45:45,670 --> 00:45:50,590
+more, you can do it on your own. I
\ No newline at end of file
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/K2O5PKpF5yA_postprocess.srt b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/K2O5PKpF5yA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a3193594ebc00bdde472902ed38cf34bd854c5bd
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/K2O5PKpF5yA_postprocess.srt
@@ -0,0 +1,2608 @@
+1
+00:00:19,560 --> 00:00:21,840
+Bismillah ar-Rahman ar-Rahim. Wa salatu wa salamu
+
+2
+00:00:21,840 --> 00:00:24,480
+ala ashraf al-mursaleen Sayyidina Muhammad as
+
+3
+00:00:24,480 --> 00:00:29,660
+-saghrameen. Good morning, my students. Welcome to
+
+4
+00:00:29,660 --> 00:00:34,540
+the last class of, you know, in this course,
+
+5
+00:00:34,640 --> 00:00:38,880
+American Literature. Today the class will be
+
+6
+00:00:38,880 --> 00:00:44,280
+partly, you know, a conclusion class. And we have
+
+7
+00:00:44,280 --> 00:00:49,280
+general business to do before we start. So at the
+
+8
+00:00:49,280 --> 00:00:56,640
+beginning, we are going to talk a little bit about
+
+9
+00:00:56,640 --> 00:01:05,680
+the exam, then to listen to one or two reports.
+
+10
+00:01:06,800 --> 00:01:08,920
+Then I'll be talking a little bit about the
+
+11
+00:01:08,920 --> 00:01:17,010
+sandbox. And I think two presenters will give
+
+12
+00:01:17,010 --> 00:01:25,550
+brief analysis of the sandbox. Then two
+
+13
+00:01:25,550 --> 00:01:29,050
+students will go back a little bit to Edgar and
+
+14
+00:01:29,050 --> 00:01:34,240
+Plau. and try to talk about symbolism in Edgar and
+
+15
+00:01:34,240 --> 00:01:37,840
+Poe. It is as if our class today is going to be
+
+16
+00:01:37,840 --> 00:01:42,080
+about symbolism. And I think we have to link this
+
+17
+00:01:42,080 --> 00:01:47,960
+with the early American writing when it started by
+
+18
+00:01:47,960 --> 00:01:54,560
+this allegorical style. Okay. The general business
+
+19
+00:01:54,560 --> 00:01:58,980
+before we start, is I know like today everybody
+
+20
+00:01:58,980 --> 00:02:04,160
+should hand in her research.
+
+21
+00:02:05,780 --> 00:02:08,080
+I'm going to take it after class.
+
+22
+00:02:10,380 --> 00:02:16,060
+I wish you had a nice time. And I wish that you
+
+23
+00:02:16,060 --> 00:02:18,440
+followed the instructions to the letter. I mean,
+
+24
+00:02:18,820 --> 00:02:21,660
+choosing a topic, narrowing the topic.
+
+25
+00:02:25,700 --> 00:02:29,700
+researching the topic very well without any, as we
+
+26
+00:02:29,700 --> 00:02:35,180
+said, plagiarism. I'm sure, you know, nobody has
+
+27
+00:02:35,180 --> 00:02:38,680
+done that because it is unethical, as we said.
+
+28
+00:02:42,040 --> 00:02:47,340
+Concerning the exam, the exam will have, I'm not,
+
+29
+00:02:47,640 --> 00:02:52,440
+this is a pre-testing, but most you know, probably
+
+30
+00:02:52,440 --> 00:02:57,940
+like there will be a question, I mean, a quotation
+
+31
+00:02:57,940 --> 00:03:04,220
+to comment. And I might ask you comment on the
+
+32
+00:03:04,220 --> 00:03:11,420
+following extract in its American context or with
+
+33
+00:03:11,420 --> 00:03:14,400
+reference, you know, like comment, discuss with
+
+34
+00:03:14,400 --> 00:03:17,000
+reference to what is American. I mean, the
+
+35
+00:03:17,000 --> 00:03:21,380
+emergent American features. This is a possibility.
+
+36
+00:03:21,860 --> 00:03:26,620
+I say a possibility because usually the exam is
+
+37
+00:03:26,620 --> 00:03:31,240
+not like, shouldn't be like completely predictable
+
+38
+00:03:31,240 --> 00:03:31,960
+to the students.
+
+39
+00:03:35,340 --> 00:03:40,080
+Was it? No, the midterm was okay. I mean the
+
+40
+00:03:40,080 --> 00:03:45,360
+questions. Okay. So in this question, I think you
+
+41
+00:03:45,360 --> 00:03:51,620
+have to focus on the extract, you know,
+
+42
+00:03:51,740 --> 00:03:57,040
+contextualize it, try to discuss it within the
+
+43
+00:03:57,040 --> 00:04:01,240
+context of the whole work of art. I mean, in terms
+
+44
+00:04:01,240 --> 00:04:06,240
+of thematic, in terms of stylistic significance.
+
+45
+00:04:07,240 --> 00:04:09,320
+You know, sometimes, you know, the whole quotation
+
+46
+00:04:09,320 --> 00:04:15,520
+might be an irony, okay? You know, it could
+
+47
+00:04:15,520 --> 00:04:20,200
+encapsulate a certain theme or a certain conflict
+
+48
+00:04:20,200 --> 00:04:23,840
+or a certain feature of American literature. You
+
+49
+00:04:23,840 --> 00:04:30,220
+have to focus on this and try, like, Not to tell
+
+50
+00:04:30,220 --> 00:04:33,720
+us about the whole text because most of the
+
+51
+00:04:33,720 --> 00:04:37,640
+students commit this mistake. Once they see a
+
+52
+00:04:37,640 --> 00:04:40,660
+quotation, they forget this quotation or extract
+
+53
+00:04:40,660 --> 00:04:46,000
+and they keep talking about the text in general as
+
+54
+00:04:46,000 --> 00:04:53,480
+if they had not any extract in front of them. So
+
+55
+00:04:53,480 --> 00:05:00,410
+please concentrate, focus on the extract. The
+
+56
+00:05:00,410 --> 00:05:06,150
+second question might be a trace question. There's
+
+57
+00:05:06,150 --> 00:05:10,850
+something like trace a theme, trace a feature in
+
+58
+00:05:10,850 --> 00:05:13,890
+more than one text or in more than one period.
+
+59
+00:05:16,790 --> 00:05:21,390
+For example, we came across certain motifs like
+
+60
+00:05:21,390 --> 00:05:24,530
+the regeneration motif, the search of identity.
+
+61
+00:05:26,530 --> 00:05:33,010
+Loneliness, etc. Individualism. Okay, we came
+
+62
+00:05:33,010 --> 00:05:38,210
+across these things. And we discuss them with
+
+63
+00:05:38,210 --> 00:05:41,890
+reference to the text and sometimes with reference
+
+64
+00:05:41,890 --> 00:05:45,430
+like to the age itself. So sometimes if we're
+
+65
+00:05:45,430 --> 00:05:47,630
+talking about like search of identity, how it
+
+66
+00:05:47,630 --> 00:05:52,390
+started from the early colonial period and how it
+
+67
+00:05:52,390 --> 00:05:56,970
+developed, you know, and perhaps how it came to
+
+68
+00:05:56,970 --> 00:06:02,290
+its full fulfillment, you know, in the perhaps
+
+69
+00:06:02,290 --> 00:06:08,720
+20th century. So this type of question, you should
+
+70
+00:06:08,720 --> 00:06:11,180
+be knowledgeable of the text.
+
+71
+00:06:14,240 --> 00:06:18,900
+It's very important that you refer to certain
+
+72
+00:06:18,900 --> 00:06:22,340
+incidents or certain quotes while you are
+
+73
+00:06:22,340 --> 00:06:27,800
+answering this question. A possible question, like
+
+74
+00:06:27,800 --> 00:06:28,500
+I remember,
+
+75
+00:06:31,500 --> 00:06:38,840
+When we did some text, mainly, you know, the, I
+
+76
+00:06:38,840 --> 00:06:42,300
+mean, narrative, I mean, the autobiographical
+
+77
+00:06:42,300 --> 00:06:48,720
+text, we perhaps focused on the fictionality, like
+
+78
+00:06:48,720 --> 00:06:51,660
+what is fictional, what is not fictional. So this
+
+79
+00:06:51,660 --> 00:06:54,980
+could be a possible question. It could be a
+
+80
+00:06:54,980 --> 00:06:56,880
+question about a conflict. It could be a question
+
+81
+00:06:56,880 --> 00:07:02,700
+about, you know, the theme. So, and I think, you
+
+82
+00:07:02,700 --> 00:07:05,420
+know, this question, you have ample choices, you
+
+83
+00:07:05,420 --> 00:07:07,700
+know, you'll have some choices to choose.
+
+84
+00:07:10,460 --> 00:07:13,120
+The last question would be similar to the last
+
+85
+00:07:13,120 --> 00:07:17,320
+question in the midterm, like, because here, yes,
+
+86
+00:07:17,600 --> 00:07:21,340
+we usually, when we study literature, we relate to
+
+87
+00:07:21,340 --> 00:07:28,040
+it, you know? Okay, we respect the culture of, I
+
+88
+00:07:28,040 --> 00:07:32,270
+mean, in which the text was written, we understand
+
+89
+00:07:32,270 --> 00:07:36,150
+the culture. However, sometimes we have our
+
+90
+00:07:36,150 --> 00:07:40,030
+trajectory, we have our attitude, we have our
+
+91
+00:07:40,030 --> 00:07:44,470
+opinion about this. We as Muslims, we as
+
+92
+00:07:44,470 --> 00:07:48,890
+Palestinians, we have perhaps our way of receiving
+
+93
+00:07:48,890 --> 00:07:52,050
+the text. So the last question would be a little
+
+94
+00:07:52,050 --> 00:07:56,830
+bit partly theory and reading. So it could be a
+
+95
+00:07:56,830 --> 00:07:58,890
+reader response, how you read, how would you
+
+96
+00:07:58,890 --> 00:08:06,350
+interpret certain incident or certain poem or
+
+97
+00:08:06,350 --> 00:08:11,710
+whatever with relation to us, we as readers, you
+
+98
+00:08:11,710 --> 00:08:14,930
+as a woman, you as Palestinian, you as a man, and
+
+99
+00:08:14,930 --> 00:08:19,810
+so on. Okay. This is like what I want to say about
+
+100
+00:08:19,810 --> 00:08:23,270
+the final exam.
+
+101
+00:08:25,330 --> 00:08:28,150
+Do you have any concern before? Yes, please.
+
+102
+00:08:30,250 --> 00:08:30,850
+Pardon?
+
+103
+00:08:33,570 --> 00:08:38,250
+No. If I make you with reference to three texts,
+
+104
+00:08:38,450 --> 00:08:44,190
+you can choose. If I designate the text, okay, you
+
+105
+00:08:44,190 --> 00:08:45,410
+have no choice then.
+
+106
+00:08:49,140 --> 00:08:52,780
+Yeah, of course, like usually in question two, you
+
+107
+00:08:52,780 --> 00:08:55,460
+have three questions and you have to choose one.
+
+108
+00:08:57,260 --> 00:09:00,180
+The first question, possibly like two extracts and
+
+109
+00:09:00,180 --> 00:09:03,880
+you have to choose one, possibly, you know? Okay.
+
+110
+00:09:05,920 --> 00:09:06,100
+Pardon?
+
+111
+00:09:09,180 --> 00:09:13,620
+I think
+
+112
+00:09:13,620 --> 00:09:18,740
+the midterm, like, We didn't. We had Taylor, I
+
+113
+00:09:18,740 --> 00:09:26,080
+think, Brad Street, and Maryland was not there in
+
+114
+00:09:26,080 --> 00:09:26,820
+the midterm. Was he?
+
+115
+00:09:30,040 --> 00:09:33,100
+Okay, yeah, okay, so
+
+116
+00:09:38,260 --> 00:09:42,560
+Okay, so if you feel that you I know that you
+
+117
+00:09:42,560 --> 00:09:46,280
+studied them very well for the midterm, so Okay,
+
+118
+00:09:46,420 --> 00:09:49,160
+forget about them because we have ample of
+
+119
+00:09:49,160 --> 00:09:52,760
+material to look at yeah starting from Huckleberry
+
+120
+00:09:52,760 --> 00:09:56,580
+Finn Poe
+
+121
+00:09:56,580 --> 00:10:01,380
+You know Whitman Dickinson Douglas
+
+122
+00:10:04,530 --> 00:10:10,390
+Faulkner, Hemingway and yes. Okay, good. Are you
+
+123
+00:10:10,390 --> 00:10:18,470
+set up? Excellent. The introduction is of course
+
+124
+00:10:18,470 --> 00:10:22,740
+like Look here, the introduction, Emerson's are
+
+125
+00:10:22,740 --> 00:10:26,460
+not included literally, but they are included in
+
+126
+00:10:26,460 --> 00:10:30,680
+the context. It is difficult to understand or to
+
+127
+00:10:30,680 --> 00:10:35,720
+make your answer good answer without having this
+
+128
+00:10:35,720 --> 00:10:38,360
+background. Because I think the introduction was
+
+129
+00:10:38,360 --> 00:10:41,000
+good background. Emerson was a good background.
+
+130
+00:10:41,360 --> 00:10:47,470
+It's very important. possible to answer any
+
+131
+00:10:47,470 --> 00:10:49,610
+question concerning Huckleberry Finn without
+
+132
+00:10:49,610 --> 00:10:52,990
+referring to Emerson, without referring to the
+
+133
+00:10:52,990 --> 00:10:56,110
+American Dream, without referring to the dichotomy
+
+134
+00:10:56,110 --> 00:10:59,070
+of the American Dream, and so on. I think it's
+
+135
+00:10:59,070 --> 00:11:02,590
+very important to have this background. So the
+
+136
+00:11:02,590 --> 00:11:06,270
+more you show that you know about the background
+
+137
+00:11:06,270 --> 00:11:09,650
+and you relate your answer to the background, I
+
+138
+00:11:09,650 --> 00:11:15,700
+think the richer your answer will be. Okay, so let
+
+139
+00:11:15,700 --> 00:11:21,440
+us thrill ourselves by a report. I know that
+
+140
+00:11:21,440 --> 00:11:26,720
+usually some students, you know, perhaps become
+
+141
+00:11:26,720 --> 00:11:30,260
+very creative in the last report. So let's see,
+
+142
+00:11:30,620 --> 00:11:34,200
+you read last time, I think. Okay, do you have a
+
+143
+00:11:34,200 --> 00:11:37,790
+different report? Okay, let's see Hadil first and
+
+144
+00:11:37,790 --> 00:11:41,470
+see you. I was busy in the research paper and
+
+145
+00:11:41,470 --> 00:11:44,610
+Whitman is the one who prevented me from writing a
+
+146
+00:11:44,610 --> 00:11:48,950
+farewell report. So I chose a poem to him to
+
+147
+00:11:48,950 --> 00:11:54,310
+recite it for you as a farewell poem and I hope
+
+148
+00:11:54,310 --> 00:11:57,740
+that it will like you. Who learns my lesson
+
+149
+00:11:57,740 --> 00:12:01,660
+complete? Puss and journeyman and appearance,
+
+150
+00:12:02,200 --> 00:12:05,680
+chargeman and idiots, the stupid and the wise
+
+151
+00:12:05,680 --> 00:12:09,760
+thinker, parents and offspring, merchant and
+
+152
+00:12:09,760 --> 00:12:14,260
+clerk, and porter and customer, editor, author,
+
+153
+00:12:14,700 --> 00:12:19,240
+artist and schoolboy. Draw night and commence. It
+
+154
+00:12:19,240 --> 00:12:22,600
+is no lesson. It lets down the bars to a good
+
+155
+00:12:22,600 --> 00:12:26,230
+lesson. and that to another and everyone to
+
+156
+00:12:26,230 --> 00:12:30,190
+another still. The great laws takes and effuse
+
+157
+00:12:30,190 --> 00:12:34,570
+without argument. I am of the same style for I am
+
+158
+00:12:34,570 --> 00:12:39,050
+their friend. I love them quits and quits. I don't
+
+159
+00:12:39,050 --> 00:12:43,930
+hug and make salams. I lie abstracted and hear
+
+160
+00:12:43,930 --> 00:12:48,250
+beautiful tales of things. The reasons of things,
+
+161
+00:12:48,450 --> 00:12:52,930
+they are so beautiful, I nudge myself to listen. I
+
+162
+00:12:52,930 --> 00:12:56,810
+cannot say to any person what I hear. I cannot say
+
+163
+00:12:56,810 --> 00:13:01,510
+it to myself. It is very wonderful. It is no
+
+164
+00:13:01,510 --> 00:13:04,090
+little matter this round and delicious globe
+
+165
+00:13:04,090 --> 00:13:08,250
+moving so exactly in its orbit forever and ever
+
+166
+00:13:08,250 --> 00:13:12,570
+without one jolt or the untruth of single second.
+
+167
+00:13:13,050 --> 00:13:17,380
+I do not think it was made in six days. nor in 10
+
+168
+00:13:17,380 --> 00:13:21,500
+,000 years, nor 10 dilutions of years, nor a plant
+
+169
+00:13:21,500 --> 00:13:25,200
+and built one thing after another as an article
+
+170
+00:13:25,200 --> 00:13:29,480
+plants and builds a house. I do not think 70 years
+
+171
+00:13:29,480 --> 00:13:33,560
+is the time of a man or woman, nor the 70 millions
+
+172
+00:13:33,560 --> 00:13:38,080
+of years is the time of a man or woman. nor that
+
+173
+00:13:38,080 --> 00:13:41,660
+years will ever stop the existence of my or any
+
+174
+00:13:41,660 --> 00:13:45,800
+else. It is wonderful that I should be immortal as
+
+175
+00:13:45,800 --> 00:13:50,260
+everyone is immortal. I know it is wonderful, but
+
+176
+00:13:50,260 --> 00:13:54,300
+my eyesight is equally wonderful, and how I was
+
+177
+00:13:54,300 --> 00:13:57,560
+convinced in my mother's womb is equally
+
+178
+00:13:57,560 --> 00:14:03,280
+wonderful, and how I was not palpable once, but am
+
+179
+00:14:03,280 --> 00:14:08,060
+now. and was born on the last day of May, 1819,
+
+180
+00:14:08,220 --> 00:14:11,580
+and passed from the babe in the creeping trance
+
+181
+00:14:11,580 --> 00:14:14,140
+over three summers, and three winters to
+
+182
+00:14:14,140 --> 00:14:18,080
+articulate and walk, all are equally wonderful.
+
+183
+00:14:18,760 --> 00:14:22,540
+And that I grow six feet high, and that I have
+
+184
+00:14:22,540 --> 00:14:28,460
+become a man 36 years old in 1855, and that I am
+
+185
+00:14:28,460 --> 00:14:32,840
+here anyhow, are equally wonderful, and that my
+
+186
+00:14:32,840 --> 00:14:36,860
+soul embraces you this hour, and we affect each
+
+187
+00:14:36,860 --> 00:14:40,540
+other without ever seeing each other, and never
+
+188
+00:14:40,540 --> 00:14:43,620
+perhaps to see each other is every bit as
+
+189
+00:14:43,620 --> 00:14:47,870
+wonderful. And that I can think such thoughts as
+
+190
+00:14:47,870 --> 00:14:51,930
+these is just as wonderful. And that I can remind
+
+191
+00:14:51,930 --> 00:14:55,890
+you and you think them and have them to be true is
+
+192
+00:14:55,890 --> 00:14:59,570
+just as wonderful. And that the moon spines round
+
+193
+00:14:59,570 --> 00:15:02,870
+the earth and with the earth is equally wonderful.
+
+194
+00:15:03,450 --> 00:15:06,710
+and that they balance themselves with the sun and
+
+195
+00:15:06,710 --> 00:15:11,510
+stars is equally wonderful. Come, I should like
+
+196
+00:15:11,510 --> 00:15:15,170
+you to hear. Tell me what there is in yourself
+
+197
+00:15:15,170 --> 00:15:18,910
+that is not just as wonderful, and I should like
+
+198
+00:15:18,910 --> 00:15:21,350
+to hear the name of anything between Sunday
+
+199
+00:15:21,350 --> 00:15:24,410
+morning and Saturday night that is not just as
+
+200
+00:15:24,410 --> 00:15:31,930
+wonderful. It's a wonderful recitation. And now I
+
+201
+00:15:31,930 --> 00:15:35,330
+understand the secret of your, like,
+
+202
+00:15:37,230 --> 00:15:42,230
+artificial or your professional recitation of the
+
+203
+00:15:42,230 --> 00:15:44,910
+poetry. Yes, Whitman, like this is typically
+
+204
+00:15:44,910 --> 00:15:50,350
+Whitman, paradoxical. You know, he was celebrating
+
+205
+00:15:50,350 --> 00:15:54,330
+everybody in the American society, every human
+
+206
+00:15:54,330 --> 00:15:58,310
+being. And I think this is a part of the
+
+207
+00:15:58,310 --> 00:16:03,850
+democratizing philosophy of if like Whitman were
+
+208
+00:16:03,850 --> 00:16:08,350
+alive, I think, and he would nominate himself for
+
+209
+00:16:08,350 --> 00:16:11,830
+election, everybody would vote for him because
+
+210
+00:16:11,830 --> 00:16:16,180
+he's celebrating everybody. The paradox is that,
+
+211
+00:16:16,260 --> 00:16:21,000
+okay, also he celebrated himself as individual.
+
+212
+00:16:21,200 --> 00:16:24,120
+And we saw this in his poetry, if you remember.
+
+213
+00:16:24,560 --> 00:16:28,500
+Like, yes, he was celebrating everybody, yet he
+
+214
+00:16:28,500 --> 00:16:33,000
+concentrated on individualism. Like, everybody has
+
+215
+00:16:33,000 --> 00:16:35,980
+a unique, you know, identity, has a unique
+
+216
+00:16:35,980 --> 00:16:39,730
+personality, has a unique self. And I think what
+
+217
+00:16:39,730 --> 00:16:42,470
+is interesting in this poem also like the
+
+218
+00:16:42,470 --> 00:16:45,530
+perception of a human being as immortal. And this
+
+219
+00:16:45,530 --> 00:16:48,670
+has to do with, you know, the self-generation
+
+220
+00:16:48,670 --> 00:16:52,450
+which he or which was a motif in American
+
+221
+00:16:52,450 --> 00:16:54,390
+literature. I think, you know, Whitman
+
+222
+00:16:54,390 --> 00:16:58,230
+encapsulated in, you know, this theme in his
+
+223
+00:16:58,230 --> 00:17:04,670
+poetry. And this fits very much with the theme of
+
+224
+00:17:04,670 --> 00:17:10,570
+democracy. I like also the sense of harmony. And
+
+225
+00:17:10,570 --> 00:17:17,270
+this reminds me of Emerson. OK, there is one last
+
+226
+00:17:17,270 --> 00:17:20,990
+chance for Sahar. I don't know if she has
+
+227
+00:17:20,990 --> 00:17:23,820
+something creative perhaps. As a reflection for
+
+228
+00:17:23,820 --> 00:17:27,920
+Mr. Ayman, for Dr. Ayman. I'm done. I've done with
+
+229
+00:17:27,920 --> 00:17:30,600
+Dr. Ayman's, yet more with Dr. Akram's responses,
+
+230
+00:17:30,800 --> 00:17:33,760
+reports. He's the king of reflections. Reflection
+
+231
+00:17:33,760 --> 00:17:36,180
+following reflection. My senses stop to be in
+
+232
+00:17:36,180 --> 00:17:38,380
+tranquility, but now there is no further
+
+233
+00:17:38,380 --> 00:17:42,060
+recollections. My memories, my thoughts, my
+
+234
+00:17:42,060 --> 00:17:44,880
+opinion fall under a massive destruction. My mind
+
+235
+00:17:44,880 --> 00:17:48,080
+as well is turned up to small fractions. Nothing
+
+236
+00:17:48,080 --> 00:17:50,800
+remains except a skull divided into less than
+
+237
+00:17:50,800 --> 00:17:53,480
+atomic portions. This is actually my first
+
+238
+00:17:53,480 --> 00:17:56,600
+confession. After second thought, there must be
+
+239
+00:17:56,600 --> 00:17:59,500
+some omissions. What we've learned is something
+
+240
+00:17:59,500 --> 00:18:02,520
+beyond our recognitions. We have learned from
+
+241
+00:18:02,520 --> 00:18:06,020
+Bradstreet to map a space for our talents and to
+
+242
+00:18:06,020 --> 00:18:09,640
+defy men's stereotypical omissions. We learned
+
+243
+00:18:09,640 --> 00:18:13,120
+from Taylor, the metaphysical domestic wit, and we
+
+244
+00:18:13,120 --> 00:18:15,300
+introduced to the soul and body reconciliation.
+
+245
+00:18:16,040 --> 00:18:18,940
+Then we lived Emersonian transcendentalism. We
+
+246
+00:18:18,940 --> 00:18:22,980
+felt nature's agitation. After that, Huck we get
+
+247
+00:18:22,980 --> 00:18:25,720
+acquainted with. He's funny, independent, with
+
+248
+00:18:25,720 --> 00:18:29,660
+many names he played with. Sarah, George, Peter,
+
+249
+00:18:29,980 --> 00:18:36,020
+till his own identity he stuck to and left to us a
+
+250
+00:18:36,020 --> 00:18:40,250
+precious invitation. On our hands lies history
+
+251
+00:18:40,250 --> 00:18:43,510
+creation. We have to tell our stories to the next
+
+252
+00:18:43,510 --> 00:18:46,910
+generations. Speaking about The Raven and The Fall
+
+253
+00:18:46,910 --> 00:18:49,430
+of House of Usher, where the purpose of literature
+
+254
+00:18:49,430 --> 00:18:52,370
+is actually doesn't matter. It's art for art's
+
+255
+00:18:52,370 --> 00:18:55,010
+sake. So if you don't like the Gothic elements,
+
+256
+00:18:55,510 --> 00:18:58,430
+such stories don't ever read and don't ever take.
+
+257
+00:18:59,450 --> 00:19:02,430
+Going to Whitman's celebration, he is the best man
+
+258
+00:19:02,430 --> 00:19:05,070
+and the master of reconciliation. Speaking about
+
+259
+00:19:05,070 --> 00:19:08,010
+Frederick Douglass, we've learned how to be free,
+
+260
+00:19:08,190 --> 00:19:10,650
+how to ask for our self-dependence. Emily
+
+261
+00:19:10,650 --> 00:19:13,390
+Dickinson's I May Have Admired, her use of
+
+262
+00:19:13,390 --> 00:19:16,250
+fragments and her symbolisms made my soul
+
+263
+00:19:16,250 --> 00:19:19,730
+inspired. A world of loneliness and a world of
+
+264
+00:19:19,730 --> 00:19:21,990
+nothingness. Faulkner and Hemingway's stories
+
+265
+00:19:21,990 --> 00:19:25,650
+invaded a world of loneliness. We have get rid of
+
+266
+00:19:25,650 --> 00:19:28,370
+and escape it. So thanks for giving us so many
+
+267
+00:19:28,370 --> 00:19:31,150
+reflections to invite us to think more deeply, to
+
+268
+00:19:31,150 --> 00:19:35,270
+have more insight, to the dead texts. We can give
+
+269
+00:19:35,270 --> 00:19:38,650
+them life and have with them this intimate
+
+270
+00:19:38,650 --> 00:19:43,070
+interactions. Thank you. Thank you very much for
+
+271
+00:19:43,070 --> 00:19:49,490
+this creative conclusion. You just came across all
+
+272
+00:19:49,490 --> 00:19:52,730
+the texts we studied, but I don't know why you
+
+273
+00:19:52,730 --> 00:19:56,590
+left the sandbox, you know. It seems because we
+
+274
+00:19:56,590 --> 00:20:01,810
+have not yet reflected deeply on the sandbox. The
+
+275
+00:20:01,810 --> 00:20:05,450
+sandbox, you know, I think I don't want to like to
+
+276
+00:20:05,450 --> 00:20:08,820
+talk much about. the sandbox because the
+
+277
+00:20:08,820 --> 00:20:13,940
+presenters will be giving a 15-minute analysis of
+
+278
+00:20:13,940 --> 00:20:17,040
+this. But have you asked yourself, what is the
+
+279
+00:20:17,040 --> 00:20:23,740
+main theme of the sandbox? So I was telling you
+
+280
+00:20:23,740 --> 00:20:28,880
+the sandbox. The sandbox, perhaps, is the last
+
+281
+00:20:28,880 --> 00:20:32,870
+text we are studying in this. And I don't want to
+
+282
+00:20:32,870 --> 00:20:39,790
+talk much, but at least have you recognized any of
+
+283
+00:20:39,790 --> 00:20:45,030
+the themes of the sandbox? Yes? I can think of the
+
+284
+00:20:45,030 --> 00:20:47,930
+collapse of the American dream and how they became
+
+285
+00:20:49,790 --> 00:20:52,510
+So the deterioration of the American dream, like
+
+286
+00:20:52,510 --> 00:20:56,250
+having this knowledge how the American dream
+
+287
+00:20:56,250 --> 00:20:59,550
+started by this millenarian dream, like this dream
+
+288
+00:20:59,550 --> 00:21:02,830
+of establishing a city upon the hill. And then,
+
+289
+00:21:02,850 --> 00:21:06,950
+you know, it ended by being like a hell. You see
+
+290
+00:21:06,950 --> 00:21:07,230
+what I mean?
+
+291
+00:21:10,840 --> 00:21:14,320
+I mean, a dream of establishing this ideal, this
+
+292
+00:21:14,320 --> 00:21:19,200
+Jerusalem city on the hill, but ended up by the
+
+293
+00:21:19,200 --> 00:21:23,980
+hill itself. I mean, deteriorating to this
+
+294
+00:21:23,980 --> 00:21:29,900
+materialistic to this selfish, indifferent, like,
+
+295
+00:21:30,300 --> 00:21:32,460
+it's a little bit disturbing. You know, all of us
+
+296
+00:21:32,460 --> 00:21:35,700
+are disturbed by the young man being indifferent,
+
+297
+00:21:35,980 --> 00:21:39,520
+being callous, being, you know, and even like
+
+298
+00:21:39,520 --> 00:21:42,700
+mommy herself, like the middle generation, she was
+
+299
+00:21:42,700 --> 00:21:47,780
+driven also by her selfish desires. She was
+
+300
+00:21:47,780 --> 00:21:50,780
+dominant. She was violent. She was violent against
+
+301
+00:21:50,780 --> 00:21:54,560
+her own mom, the mom who took care of her. We are
+
+302
+00:21:54,560 --> 00:21:57,580
+disturbed by this, you know? And we think, yes,
+
+303
+00:21:57,880 --> 00:22:00,120
+this is about the deterioration of the American
+
+304
+00:22:00,120 --> 00:22:03,060
+dream. And, like, the American dream almost
+
+305
+00:22:03,060 --> 00:22:06,000
+evaporated into dollars, into figures, you know?
+
+306
+00:22:06,620 --> 00:22:11,060
+And that was very disturbing. And I think Albie
+
+307
+00:22:11,060 --> 00:22:16,680
+was very, you know, right when he touched upon
+
+308
+00:22:16,680 --> 00:22:20,180
+this. It was like admonishing the American, hey,
+
+309
+00:22:20,560 --> 00:22:24,780
+like, We don't have to slip to that point. We have
+
+310
+00:22:24,780 --> 00:22:29,080
+to remind ourselves that we have some spiritual
+
+311
+00:22:29,080 --> 00:22:33,440
+aspect we ignored. We have to revive it. You see
+
+312
+00:22:33,440 --> 00:22:36,760
+what I mean? Okay. I think that history has some
+
+313
+00:22:36,760 --> 00:22:40,480
+kind of discipline, has some kind of realism. For
+
+314
+00:22:40,480 --> 00:22:42,980
+example, we hear everyday about people who kill
+
+315
+00:22:42,980 --> 00:22:45,540
+each other for the sake of money. Yes. But one
+
+316
+00:22:45,540 --> 00:22:48,140
+could literally think that he, that female, is
+
+317
+00:22:48,140 --> 00:22:49,900
+more tender than boy. Yeah.
+
+318
+00:22:53,080 --> 00:22:53,540
+Yeah.
+
+319
+00:22:58,320 --> 00:23:00,800
+Like we don't expect, you know, like this is very.
+
+320
+00:23:02,360 --> 00:23:06,940
+Yeah. And like here, I don't know, like perhaps it
+
+321
+00:23:06,940 --> 00:23:09,020
+is something autobiographical, you know, because
+
+322
+00:23:09,020 --> 00:23:13,160
+here we have a writer who presents mummy as a lady
+
+323
+00:23:13,160 --> 00:23:17,260
+who is emasculating, you know, you know the man
+
+324
+00:23:17,260 --> 00:23:20,800
+like showing a man like a puppet in her hand as
+
+325
+00:23:20,800 --> 00:23:24,140
+you like mommy as you do this you know he was very
+
+326
+00:23:24,140 --> 00:23:27,080
+submissive and this you know perhaps contradicts
+
+327
+00:23:27,080 --> 00:23:29,260
+with Anne Bradstreet you know when she was
+
+328
+00:23:29,260 --> 00:23:31,800
+complaining here we have you know daddy
+
+329
+00:23:31,800 --> 00:23:36,900
+complaining against but this again it is an aspect
+
+330
+00:23:37,820 --> 00:23:43,160
+you know, it's a realistic aspect. Yes, women who
+
+331
+00:23:43,160 --> 00:23:46,400
+were vying for dominance, you know, some of them
+
+332
+00:23:46,400 --> 00:23:48,720
+got dominance, but I don't know, like it is a
+
+333
+00:23:48,720 --> 00:23:52,420
+little bit anti-feminist, you know. So a feminist
+
+334
+00:23:52,420 --> 00:23:56,600
+critique would dislike Albies presenting women in
+
+335
+00:23:56,600 --> 00:24:00,800
+this. But yes, women domination could be one of
+
+336
+00:24:00,800 --> 00:24:07,630
+the main themes of this play. Okay, good. Somebody
+
+337
+00:24:07,630 --> 00:24:10,490
+told me last time about absurdism, like, this is
+
+338
+00:24:10,490 --> 00:24:15,130
+absurdist, like, you know, we have, like, we, you
+
+339
+00:24:15,130 --> 00:24:16,930
+know, Hemingway in the background, we have the
+
+340
+00:24:16,930 --> 00:24:20,270
+sense of nothingness, let's talk, we have to think
+
+341
+00:24:20,270 --> 00:24:22,730
+of nada, we have to think of lacking
+
+342
+00:24:22,730 --> 00:24:24,390
+communication, okay?
+
+343
+00:24:31,010 --> 00:24:33,990
+Yeah, just like, yeah, let's talk, you know, let's
+
+344
+00:24:33,990 --> 00:24:38,030
+talk, let's talk. And they, you know, don't have
+
+345
+00:24:38,030 --> 00:24:40,750
+something to talk, but they want like to talk in
+
+346
+00:24:40,750 --> 00:24:44,770
+order. And this is a choice. This is, as we said,
+
+347
+00:24:45,090 --> 00:24:48,690
+a choice in existentialist philosophy, like you
+
+348
+00:24:48,690 --> 00:24:52,150
+have to talk. I mean, it's a choice to talk, but
+
+349
+00:24:52,150 --> 00:24:56,210
+like to stop, it means, you know, you are driven
+
+350
+00:24:56,210 --> 00:24:59,330
+or you become like a victim without any choice.
+
+351
+00:25:01,370 --> 00:25:07,370
+Okay, what else do you want to say? Don't you feel
+
+352
+00:25:07,370 --> 00:25:09,470
+that, you know, to some extent this is about
+
+353
+00:25:09,470 --> 00:25:12,590
+generation gap, like each generation, you know,
+
+354
+00:25:12,630 --> 00:25:14,950
+was trying like to be indifferent to the other?
+
+355
+00:25:15,610 --> 00:25:19,770
+Like the, you know, the old generation, you know,
+
+356
+00:25:19,870 --> 00:25:25,790
+stands for dignity, like what we had in a clean
+
+357
+00:25:25,790 --> 00:25:27,850
+and lighted place. The middle generation
+
+358
+00:25:27,850 --> 00:25:32,670
+represented the bourgeois, the aristocratic, this
+
+359
+00:25:32,670 --> 00:25:38,050
+rising class which cared for the money and
+
+360
+00:25:38,050 --> 00:25:41,530
+sacrificed all the values. Now, the young
+
+361
+00:25:41,530 --> 00:25:44,270
+generation represented by the young man who turned
+
+362
+00:25:44,270 --> 00:25:46,930
+out to be the angel of death. And this is very
+
+363
+00:25:46,930 --> 00:25:50,470
+symbolic because it is the generation which killed
+
+364
+00:25:50,470 --> 00:25:54,730
+all the values represented by you know, by
+
+365
+00:25:54,730 --> 00:25:58,650
+grandma. And I think grandma was very sarcastic,
+
+366
+00:25:58,810 --> 00:26:02,490
+was very caustic in her criticism of her daughter.
+
+367
+00:26:03,710 --> 00:26:09,530
+Okay. It's a short play, but like very expressive,
+
+368
+00:26:09,930 --> 00:26:15,110
+very symbolic, you know. What else do you want to
+
+369
+00:26:15,110 --> 00:26:19,110
+say? Okay. Yes.
+
+370
+00:26:22,000 --> 00:26:25,600
+Yeah, of course, like the family collapse, like,
+
+371
+00:26:25,740 --> 00:26:29,420
+you know, family ties are becoming very tenuous,
+
+372
+00:26:30,400 --> 00:26:35,000
+you know, and even like they are lost. You know,
+
+373
+00:26:35,740 --> 00:26:40,500
+you can talk about like how those people, you
+
+374
+00:26:40,500 --> 00:26:43,940
+know, just adored money to the extent that, you
+
+375
+00:26:43,940 --> 00:26:47,380
+know, they I mean, she we're talking about mommy
+
+376
+00:26:47,380 --> 00:26:51,420
+and I mean, A lady and her mother. We're not
+
+377
+00:26:51,420 --> 00:26:55,620
+talking about a stranger. She brought her and she
+
+378
+00:26:55,620 --> 00:26:59,640
+was left alone. She was left alone to complain.
+
+379
+00:26:59,860 --> 00:27:04,020
+She was not given an aid by her daughter.
+
+380
+00:27:07,080 --> 00:27:14,160
+But all of these people liked the young man. The
+
+381
+00:27:14,160 --> 00:27:17,260
+young man was, you know, who is the angel of
+
+382
+00:27:17,260 --> 00:27:19,680
+death. And this is very symbolic, because all of
+
+383
+00:27:19,680 --> 00:27:22,180
+them like money. And this is what made them slip
+
+384
+00:27:22,180 --> 00:27:26,000
+to the pet. You know, it is their love for money,
+
+385
+00:27:26,120 --> 00:27:31,740
+their love for individualism. Yes. What else,
+
+386
+00:27:31,860 --> 00:27:33,860
+like, do you want to say? What was the last point
+
+387
+00:27:33,860 --> 00:27:41,440
+we did? Mm-hmm. So. Is it classical wisdom that
+
+388
+00:27:41,440 --> 00:27:44,650
+the money is empty? Of course, you know, yeah,
+
+389
+00:27:44,730 --> 00:27:49,310
+it's the same, the same, you know, conclusion,
+
+390
+00:27:49,550 --> 00:27:56,230
+like if you feel indifferent, yes, you become
+
+391
+00:27:56,230 --> 00:27:59,770
+like, I think one of the main themes also is
+
+392
+00:27:59,770 --> 00:28:03,350
+hypocrisy and sentimentalism. Like if you look at,
+
+393
+00:28:03,430 --> 00:28:08,130
+you know, them, their actions, like the way, you
+
+394
+00:28:08,130 --> 00:28:12,090
+know, when we I saw them, like, preparing for,
+
+395
+00:28:12,290 --> 00:28:15,950
+let's say, the last moment. It was like a genuine
+
+396
+00:28:15,950 --> 00:28:19,630
+effort. Like, we thought that it was part of their
+
+397
+00:28:19,630 --> 00:28:23,890
+respect. However, when they pretended to be sad,
+
+398
+00:28:23,990 --> 00:28:28,530
+we started to see how hypocrite they are. Okay.
+
+399
+00:28:28,830 --> 00:28:34,190
+It's a very interesting play. And, you know, I
+
+400
+00:28:34,190 --> 00:28:37,190
+think, you know, here, we have a development of
+
+401
+00:28:37,190 --> 00:28:41,380
+the American dream. how it started and how it
+
+402
+00:28:41,380 --> 00:28:45,960
+ended. I don't want to talk further about this
+
+403
+00:28:45,960 --> 00:28:48,300
+because the presenters who are going to talk about
+
+404
+00:28:48,300 --> 00:28:51,640
+the symbolism and other things in the sandbox
+
+405
+00:28:51,640 --> 00:28:59,400
+might be worried. Yes, you're welcome. Good
+
+406
+00:28:59,400 --> 00:29:02,560
+morning, everybody. I'm going to talk about the
+
+407
+00:29:02,560 --> 00:29:05,660
+analysis of the sandbox as a final comment in the
+
+408
+00:29:05,660 --> 00:29:05,960
+play.
+
+409
+00:29:08,670 --> 00:29:14,640
+First of all, I want to talk about The play and
+
+410
+00:29:14,640 --> 00:29:18,040
+its reflection and how it reflects modern American
+
+411
+00:29:18,040 --> 00:29:22,480
+families. Edward Elbis' The Sandbox is totally
+
+412
+00:29:22,480 --> 00:29:25,660
+about the inability of people and the loss of
+
+413
+00:29:25,660 --> 00:29:28,740
+communication in the modern families and the loss
+
+414
+00:29:28,740 --> 00:29:34,420
+of values. So the novel can be an example of
+
+415
+00:29:34,420 --> 00:29:38,240
+modern American drama in which he demonstrates the
+
+416
+00:29:38,240 --> 00:29:43,590
+cruel relationships in modern families. Within the
+
+417
+00:29:43,590 --> 00:29:47,170
+story, the dialogue is between mommy and daddy and
+
+418
+00:29:47,170 --> 00:29:49,750
+grandmother, so we understand that it is a family
+
+419
+00:29:49,750 --> 00:29:57,820
+unit. The names of the characters were generic, so
+
+420
+00:29:57,820 --> 00:30:00,360
+the character from the beginning can be applied to
+
+421
+00:30:00,360 --> 00:30:04,720
+any family in the American society. The story
+
+422
+00:30:04,720 --> 00:30:08,500
+clearly shows the cold relationships between the
+
+423
+00:30:08,500 --> 00:30:12,600
+family members and the disrespect of the old
+
+424
+00:30:12,600 --> 00:30:16,340
+generations and the importance of money as the
+
+425
+00:30:16,340 --> 00:30:20,700
+main value of the American society. So this story
+
+426
+00:30:20,700 --> 00:30:24,000
+reflects the reality of the contemporary American
+
+427
+00:30:24,000 --> 00:30:24,560
+family.
+
+428
+00:30:27,960 --> 00:30:32,340
+This can be applied to the modern time and the
+
+429
+00:30:32,340 --> 00:30:35,880
+modern families as we see the American children,
+
+430
+00:30:36,060 --> 00:30:40,640
+how they don't care about their families. They
+
+431
+00:30:40,640 --> 00:30:45,200
+take their mothers and put them in their house for
+
+432
+00:30:45,200 --> 00:30:51,640
+materialistic purposes. They believe that this
+
+433
+00:30:51,640 --> 00:30:55,460
+shows also the generation gap. They believe that
+
+434
+00:30:55,460 --> 00:30:57,780
+they think that the old generation doesn't
+
+435
+00:30:57,780 --> 00:31:03,080
+understand their purposes while the old
+
+436
+00:31:03,080 --> 00:31:08,290
+generations understand everything. The play can
+
+437
+00:31:08,290 --> 00:31:11,230
+also be a live presentation combines three
+
+438
+00:31:11,230 --> 00:31:15,090
+different stages. Mommy and Daddy symbolizes the
+
+439
+00:31:15,090 --> 00:31:18,570
+middle generation and the grandmother can be the
+
+440
+00:31:18,570 --> 00:31:24,670
+icon of the past. She tries to fit herself in a
+
+441
+00:31:24,670 --> 00:31:28,370
+new society that doesn't give her any
+
+442
+00:31:28,370 --> 00:31:34,320
+appreciation. The middle generations clearly
+
+443
+00:31:34,320 --> 00:31:40,220
+doesn't accept the old values and try to involve
+
+444
+00:31:40,220 --> 00:31:47,260
+the old in their modern life. The young man who is
+
+445
+00:31:47,260 --> 00:31:52,300
+presented as the angel of death symbolizes the
+
+446
+00:31:52,300 --> 00:31:56,920
+emptiness and the lack of culture of the new
+
+447
+00:31:56,920 --> 00:32:00,730
+generation. The continuity, the immortality
+
+448
+00:32:00,730 --> 00:32:04,230
+Whitman was talking about is disruptive. Yes.
+
+449
+00:32:04,590 --> 00:32:06,670
+Usually, when there's disconnection like this,
+
+450
+00:32:06,730 --> 00:32:09,950
+when there are gaps, so you don't have a chance
+
+451
+00:32:09,950 --> 00:32:14,070
+for the American being to continue, for the
+
+452
+00:32:14,070 --> 00:32:18,530
+American society to continue living. Yes, also
+
+453
+00:32:18,530 --> 00:32:23,430
+when the young boy kisses his grandmother this is
+
+454
+00:32:23,430 --> 00:32:28,190
+as a foreshadowing or as a symbolism that her end
+
+455
+00:32:28,190 --> 00:32:31,670
+is very close. When the grandmother is trying to
+
+456
+00:32:31,670 --> 00:32:39,240
+bury herself This indicates that the old people
+
+457
+00:32:39,240 --> 00:32:43,760
+are tired of this life. Yes, they are sick of the
+
+458
+00:32:43,760 --> 00:32:48,260
+life that lacks communication, lacks emotions.
+
+459
+00:32:48,680 --> 00:32:52,140
+When she dies, this represents that the values
+
+460
+00:32:52,140 --> 00:32:56,700
+died with her in her grave. And the dominant one
+
+461
+00:32:56,700 --> 00:33:01,940
+is the age of the middle, who lacks values. In
+
+462
+00:33:01,940 --> 00:33:08,780
+this play, Albie is trying to show the reality of
+
+463
+00:33:08,780 --> 00:33:11,760
+today's society with the lack of compassion and
+
+464
+00:33:11,760 --> 00:33:17,560
+individualism and the disrespect of the old ages.
+
+465
+00:33:18,600 --> 00:33:21,540
+Also, the relationship between the mommy and daddy
+
+466
+00:33:21,540 --> 00:33:25,420
+reflects another aspect of the disrespect. She
+
+467
+00:33:25,420 --> 00:33:30,010
+doesn't respect her husband. there's no warm
+
+468
+00:33:30,010 --> 00:33:32,890
+relationship as a wife and husband. She's the
+
+469
+00:33:32,890 --> 00:33:36,870
+decision maker. He's the one who decided to bury
+
+470
+00:33:36,870 --> 00:33:41,270
+her mother and she's the dominant of everything.
+
+471
+00:33:44,150 --> 00:33:48,230
+Yes, he was all the time concerned about if she's
+
+472
+00:33:48,230 --> 00:33:51,270
+comfortable in the sandbox while she doesn't care
+
+473
+00:33:51,270 --> 00:33:51,990
+about anything.
+
+474
+00:33:56,630 --> 00:34:03,950
+Usually women
+
+475
+00:34:03,950 --> 00:34:05,910
+are more emotional than men.
+
+476
+00:34:12,900 --> 00:34:19,600
+Yes. Men always try to disseminate such culture
+
+477
+00:34:19,600 --> 00:34:23,060
+because women are emotional, men are intellectual.
+
+478
+00:34:24,700 --> 00:34:29,000
+This is the dichotomy. Women are emotional, men
+
+479
+00:34:29,000 --> 00:34:32,520
+are intellectual. That's why they say it. So these
+
+480
+00:34:32,520 --> 00:34:37,020
+are sexist differences created by men. We are
+
+481
+00:34:37,020 --> 00:34:39,800
+emotional. We cry like humans.
+
+482
+00:34:43,300 --> 00:34:47,980
+Really? While the
+
+483
+00:34:47,980 --> 00:34:51,440
+presentation, there is a different presentation
+
+484
+00:34:51,440 --> 00:34:54,560
+for the grandmother. He gave her a wonderful
+
+485
+00:34:54,560 --> 00:34:59,020
+picture. She's the sincere woman. She's childlike.
+
+486
+00:35:00,360 --> 00:35:03,660
+This makes her character more admirable.
+
+487
+00:35:05,810 --> 00:35:09,690
+as if he is comparing, holding a comparison
+
+488
+00:35:09,690 --> 00:35:13,470
+between the past and the new. And as we said, this
+
+489
+00:35:13,470 --> 00:35:17,610
+is related closely to the American dreams in the
+
+490
+00:35:17,610 --> 00:35:22,730
+beginning and nowadays. So when the woman
+
+491
+00:35:22,730 --> 00:35:26,470
+presenting the old American dream while the family
+
+492
+00:35:26,470 --> 00:35:33,230
+materialistic generations is how the purposes and
+
+493
+00:35:33,230 --> 00:35:35,710
+the aspect change. the attitudes changed in
+
+494
+00:35:35,710 --> 00:35:40,750
+America. So the death of the women represent the
+
+495
+00:35:40,750 --> 00:35:43,470
+failure of Americans to achieve their American
+
+496
+00:35:43,470 --> 00:35:46,490
+dream. Yes.
+
+497
+00:35:55,910 --> 00:36:00,510
+Another thing about the young boy who is the angel
+
+498
+00:36:00,510 --> 00:36:05,050
+of death, he says to his grandmother, I am come
+
+499
+00:36:05,050 --> 00:36:11,050
+for you. She knows that he's a mature boy and he
+
+500
+00:36:11,050 --> 00:36:15,330
+knows what he's saying, but however she was,
+
+501
+00:36:15,940 --> 00:36:19,300
+dealing with him as a little child. So she closes
+
+502
+00:36:19,300 --> 00:36:26,300
+him to her and closed her eyes and smiled. This
+
+503
+00:36:26,300 --> 00:36:28,840
+shows the difference between the old and the past.
+
+504
+00:36:29,800 --> 00:36:34,300
+Yeah, there is a young God. Yes. A young God. Do
+
+505
+00:36:34,300 --> 00:36:37,380
+you know what is a young God? Yes.
+
+506
+00:36:40,140 --> 00:36:43,660
+So the American dream continues in this story and
+
+507
+00:36:43,660 --> 00:36:47,860
+to show the hollowness and the emptiness and the
+
+508
+00:36:47,860 --> 00:36:50,720
+fallacy of the American dream that they, they,
+
+509
+00:36:52,880 --> 00:36:53,700
+yeah, yes.
+
+510
+00:36:56,860 --> 00:36:59,420
+This is the final comment. Perhaps the most
+
+511
+00:36:59,420 --> 00:37:02,340
+important thing he's talking about is the
+
+512
+00:37:02,340 --> 00:37:06,040
+disconnection, the loss of communication, the gap
+
+513
+00:37:06,040 --> 00:37:08,240
+between generations and the failure of the
+
+514
+00:37:08,240 --> 00:37:08,920
+American dream.
+
+515
+00:37:12,830 --> 00:37:15,410
+Good morning, guys. Good morning, sir. Today,
+
+516
+00:37:15,530 --> 00:37:18,450
+inshallah, I am going to talk about symbolism in
+
+517
+00:37:18,450 --> 00:37:22,430
+two texts for the famous American writer who is
+
+518
+00:37:22,430 --> 00:37:25,650
+Edgar Allen Poe. Before everything, symbolism is
+
+519
+00:37:25,650 --> 00:37:30,110
+one of the most important American features, which
+
+520
+00:37:30,110 --> 00:37:33,170
+is meaning the word or an object stands for
+
+521
+00:37:33,170 --> 00:37:37,390
+another word or an object. Symbolism is important
+
+522
+00:37:37,390 --> 00:37:40,370
+in the literary texts and is the core of the
+
+523
+00:37:40,370 --> 00:37:45,250
+literary work. So to start first with the text
+
+524
+00:37:45,250 --> 00:37:48,630
+Raven. Raven is written by Edgar Allen Poe and
+
+525
+00:37:48,630 --> 00:37:52,790
+he's one of the pioneer American writers. His
+
+526
+00:37:52,790 --> 00:37:55,570
+works influenced the literature in the United
+
+527
+00:37:55,570 --> 00:38:00,890
+States and around the world. It's full of symbolic
+
+528
+00:38:00,890 --> 00:38:05,990
+or symbolic ideas and full of Gothic elements. And
+
+529
+00:38:05,990 --> 00:38:10,210
+there are three main points in the Raven. Raven,
+
+530
+00:38:10,570 --> 00:38:15,550
+the first, the title itself, it's full of it's
+
+531
+00:38:15,550 --> 00:38:20,700
+obvious symbol and It's led the readers or the
+
+532
+00:38:20,700 --> 00:38:24,460
+audience to wonder if this bird is really a real
+
+533
+00:38:24,460 --> 00:38:27,220
+bird or it's just an illusion that were created by
+
+534
+00:38:27,220 --> 00:38:31,160
+the writer. Another thing that the readers already
+
+535
+00:38:31,160 --> 00:38:36,460
+know, the first obvious symbol is the raven, which
+
+536
+00:38:36,460 --> 00:38:37,740
+is the title itself.
+
+537
+00:38:42,030 --> 00:38:46,690
+Okay, the others are the readers know the color of
+
+538
+00:38:46,690 --> 00:38:49,710
+the raven, which is black, and by saying this,
+
+539
+00:38:50,050 --> 00:38:54,250
+Ebony appeared. And this reflect the gloomy, or
+
+540
+00:38:54,250 --> 00:38:56,990
+this symbolize the death and gloomy atmosphere,
+
+541
+00:38:57,390 --> 00:39:00,610
+which is created by the writer. And this reminded
+
+542
+00:39:00,610 --> 00:39:05,590
+the narrator of Lerona, that's not never more. The
+
+543
+00:39:05,590 --> 00:39:09,370
+second symbol is Lerona. Lerona, there's not-
+
+544
+00:39:09,370 --> 00:39:10,270
+Lino. Lino.
+
+545
+00:39:14,690 --> 00:39:15,410
+Okay.
+
+546
+00:39:18,710 --> 00:39:22,230
+You know there's no much description about her and
+
+547
+00:39:22,230 --> 00:39:26,390
+the narrator does not give or does not inform us
+
+548
+00:39:26,390 --> 00:39:30,950
+about her. And we do not know what does she look
+
+549
+00:39:30,950 --> 00:39:34,090
+like or what the relationship to the narrator.
+
+550
+00:39:34,550 --> 00:39:38,150
+whether she is his wife or mother or girlfriend.
+
+551
+00:39:39,110 --> 00:39:41,930
+The lack of this information of description and
+
+552
+00:39:41,930 --> 00:39:45,550
+details make her like a symbol, and she may
+
+553
+00:39:45,550 --> 00:39:49,430
+represent the symbol of beauty, truth, and love in
+
+554
+00:39:49,430 --> 00:39:50,350
+a better world.
+
+555
+00:39:53,040 --> 00:39:56,900
+And we know that she is rare and radiant, and this
+
+556
+00:39:56,900 --> 00:40:00,760
+angelic description gives her to be a symbol of
+
+557
+00:40:00,760 --> 00:40:05,600
+heaven. The last one is the Gothic elements. Bo is
+
+558
+00:40:05,600 --> 00:40:10,940
+master at choosing or using the words in the text,
+
+559
+00:40:11,220 --> 00:40:15,040
+especially in this poem. And he's famous of
+
+560
+00:40:15,040 --> 00:40:22,560
+writing Gothic works. So, He does not follow the
+
+561
+00:40:22,560 --> 00:40:25,980
+Gothic traditions, the Gothic English traditions,
+
+562
+00:40:26,260 --> 00:40:29,500
+but he invents his own, and that's what make the
+
+563
+00:40:29,500 --> 00:40:34,920
+poem till now popular and famous. The first Gothic
+
+564
+00:40:34,920 --> 00:40:38,280
+sitting, The setting and the time. The setting is
+
+565
+00:40:38,280 --> 00:40:40,660
+in a dark or in a single room in its chamber,
+
+566
+00:40:41,140 --> 00:40:44,500
+which is reflect the darkness and gloomy
+
+567
+00:40:44,500 --> 00:40:47,920
+atmosphere. And the time is absolutely, absolutely
+
+568
+00:40:47,920 --> 00:40:52,220
+Gothic. It's in the last December, in the last
+
+569
+00:40:52,220 --> 00:40:56,900
+moment of the final month of the year. And it
+
+570
+00:40:56,900 --> 00:41:00,170
+symbolize the death. And the last element of the
+
+571
+00:41:00,170 --> 00:41:03,790
+Gothic is the speaker himself is making himself
+
+572
+00:41:03,790 --> 00:41:10,110
+like a figure. And Edgar Elmboe is a supporter of
+
+573
+00:41:10,110 --> 00:41:13,530
+the idea that the arts of the Sikh, and he using
+
+574
+00:41:13,530 --> 00:41:16,910
+this Gothic elements in order to support this
+
+575
+00:41:16,910 --> 00:41:21,130
+idea. And that's it. Now it's part of my friend.
+
+576
+00:41:22,400 --> 00:41:26,920
+Other work of Bo is The Fall of Usher House. And
+
+577
+00:41:26,920 --> 00:41:30,100
+from the very beginning of this story, we are
+
+578
+00:41:30,100 --> 00:41:34,440
+introduced by the setting of this story and the
+
+579
+00:41:34,440 --> 00:41:39,140
+adjectives which describe the scene there. From
+
+580
+00:41:39,140 --> 00:41:42,060
+the very beginning, we are, as readers, was
+
+581
+00:41:42,060 --> 00:41:46,180
+wondering about the house itself, which is, we
+
+582
+00:41:46,180 --> 00:41:49,660
+wonder if this house is the real house, the
+
+583
+00:41:49,660 --> 00:41:53,520
+building itself, or it's the family of Usher
+
+584
+00:41:53,520 --> 00:41:57,860
+House. And the fall of this house, is it a
+
+585
+00:41:57,860 --> 00:42:01,880
+spiritual or it's a metaphorical, a spiritual
+
+586
+00:42:01,880 --> 00:42:06,320
+metaphorical collapse, or it's a physical one?
+
+587
+00:42:07,920 --> 00:42:14,360
+Moving now to other symbol which is used through
+
+588
+00:42:14,360 --> 00:42:20,860
+this story is the bridge, which reflects and
+
+589
+00:42:20,860 --> 00:42:24,280
+presents the one way to the other world.
+
+590
+00:42:27,040 --> 00:42:30,300
+The other one, the way to the world by the unknown
+
+591
+00:42:30,300 --> 00:42:34,260
+narrator. The unknown narrator is the only bridge
+
+592
+00:42:34,260 --> 00:42:37,760
+which connecting the house of Usher to the outside
+
+593
+00:42:37,760 --> 00:42:42,640
+world. The upside down reflection, it's reflected
+
+594
+00:42:42,640 --> 00:42:51,780
+the confusion inside Usher's mind and how he lose
+
+595
+00:42:51,780 --> 00:42:56,660
+his mind and have confusion things, thoughts about
+
+596
+00:42:56,660 --> 00:43:03,030
+everything. The Gothic element of the story is the
+
+597
+00:43:03,030 --> 00:43:06,630
+surrounding settings which described since the
+
+598
+00:43:06,630 --> 00:43:10,550
+arrival of the unknown narrator, he described the
+
+599
+00:43:10,550 --> 00:43:15,690
+house from outside as being dull, dark, gloomy,
+
+600
+00:43:16,510 --> 00:43:21,130
+insufferable, and so many adjectives were used by
+
+601
+00:43:21,130 --> 00:43:29,280
+him to describe this house. More one element is
+
+602
+00:43:29,280 --> 00:43:34,700
+madness. This element is used very obviously
+
+603
+00:43:34,700 --> 00:43:39,270
+through this story. We see that the The main
+
+604
+00:43:39,270 --> 00:43:44,190
+character Frederick was accused of being mindless
+
+605
+00:43:44,190 --> 00:43:51,230
+and have an odd behavior and have a mixture of
+
+606
+00:43:51,230 --> 00:43:55,410
+thoughts. The death of Frederick is also, the
+
+607
+00:43:55,410 --> 00:44:00,270
+theme of death is a Gothic element which ended by
+
+608
+00:44:00,270 --> 00:44:04,350
+the death of Frederick through the story. And
+
+609
+00:44:04,350 --> 00:44:04,670
+that's it.
+
+610
+00:44:08,780 --> 00:44:12,000
+Okay, thank you very much for the presentation. I
+
+611
+00:44:12,000 --> 00:44:16,180
+think now we are coming to the end, not of this
+
+612
+00:44:16,180 --> 00:44:22,350
+class, but of the whole course. Yes it was like
+
+613
+00:44:22,350 --> 00:44:26,110
+yesterday I started like to give you the
+
+614
+00:44:26,110 --> 00:44:29,450
+introduction like how the objectives of the course
+
+615
+00:44:29,450 --> 00:44:32,370
+what we expect this course to give and I still
+
+616
+00:44:32,370 --> 00:44:36,670
+remember this course like is a survey course one
+
+617
+00:44:36,670 --> 00:44:39,310
+of the objective is to familiarize you with the
+
+618
+00:44:39,310 --> 00:44:42,330
+you know American let right from the colonial
+
+619
+00:44:42,330 --> 00:44:47,290
+period up to the you know, present to familiarize
+
+620
+00:44:47,290 --> 00:44:51,990
+you with the American, you know, identity, with
+
+621
+00:44:51,990 --> 00:44:55,290
+the American personality, to familiarize you with
+
+622
+00:44:55,290 --> 00:44:59,030
+the certain American themes, motifs, to teach you
+
+623
+00:44:59,030 --> 00:45:04,440
+how to read, to analyze, and you know, observing
+
+624
+00:45:04,440 --> 00:45:08,940
+this through your performance, satisfied that some
+
+625
+00:45:08,940 --> 00:45:13,560
+of the objectives have been met. But I want to
+
+626
+00:45:13,560 --> 00:45:16,340
+confess and I admit, like, what we took in
+
+627
+00:45:16,340 --> 00:45:19,980
+American literature does not represent much, you
+
+628
+00:45:19,980 --> 00:45:24,440
+know. It is only, like, there are thousands, you
+
+629
+00:45:24,440 --> 00:45:28,930
+know, of writers there, you know, We try to pick
+
+630
+00:45:28,930 --> 00:45:33,190
+out certain representative writers. And I think,
+
+631
+00:45:33,310 --> 00:45:36,650
+hopefully, if you get involved in a master's
+
+632
+00:45:36,650 --> 00:45:40,010
+degree or in another program, of course, you will
+
+633
+00:45:40,010 --> 00:45:42,710
+be specialized in American novel, American poetry.
+
+634
+00:45:43,070 --> 00:45:45,670
+So we'll have weather. But if you are interested
+
+635
+00:45:45,670 --> 00:45:50,590
+more, you can do it on your own. I know for most
+
+636
+00:45:50,590 --> 00:45:54,190
+of you, this is perhaps the last class in your
+
+637
+00:45:54,190 --> 00:45:58,760
+undergraduates. So I wish you Like your good
+
+638
+00:45:58,760 --> 00:46:03,480
+success. I wish when you graduate, you find the
+
+639
+00:46:03,480 --> 00:46:07,220
+job you have been looking for. And this will
+
+640
+00:46:07,220 --> 00:46:12,140
+remain indelible, I'm sure. So one last thing
+
+641
+00:46:12,140 --> 00:46:15,850
+which we are going to do is I'm going to call you
+
+642
+00:46:15,850 --> 00:46:20,490
+individually, but not in front of the camera, to
+
+643
+00:46:20,490 --> 00:46:24,690
+call your name. And perhaps I know that I have all
+
+644
+00:46:24,690 --> 00:46:28,570
+the classes. I know who participated and who was
+
+645
+00:46:28,570 --> 00:46:32,730
+just looking at us with the eyes, participating
+
+646
+00:46:32,730 --> 00:46:35,840
+with the eyes, and those who did not participate,
+
+647
+00:46:36,080 --> 00:46:40,300
+so let me just call each one individually. Thank
+
+648
+00:46:40,300 --> 00:46:43,580
+you again. I would like to thank Abu Hamza for his
+
+649
+00:46:43,580 --> 00:46:47,720
+instructions. He was doing a good job. I'd like
+
+650
+00:46:47,720 --> 00:46:50,600
+also to thank you for your patience with me. I
+
+651
+00:46:50,600 --> 00:46:56,720
+know it was very hard to follow up all what we
+
+652
+00:46:56,720 --> 00:46:58,340
+have been doing. Thank you very much.
+
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@@ -0,0 +1,3060 @@
+1
+00:00:19,470 --> 00:00:21,330
+Bismillah ar-Rahman ar-Rahim. Wa salatu wa salam
+
+2
+00:00:21,330 --> 00:00:21,670
+wa rahmatullahi wa barakatuh.
+
+3
+00:00:25,790 --> 00:00:34,930
+Good morning my students. I'm happy like to have
+
+4
+00:00:34,930 --> 00:00:39,630
+you today for the 27th class in this course
+
+5
+00:00:39,630 --> 00:00:43,770
+American Lit. It seems time like is flying
+
+6
+00:00:43,770 --> 00:00:48,690
+quickly. Today, we have, you know, a big leap.
+
+7
+00:00:49,270 --> 00:00:53,210
+We're, I mean, moving from 19th century to 20th
+
+8
+00:00:53,210 --> 00:01:01,690
+century. And we're moving from like, I mean, Poe,
+
+9
+00:01:01,830 --> 00:01:07,070
+Edgar Allan Poe, I mean, Huckleberry Finn. and,
+
+10
+00:01:07,090 --> 00:01:12,630
+you know, like Wiltman, Dickinson, Douglas. And we
+
+11
+00:01:12,630 --> 00:01:17,370
+are going to look at a very famous American
+
+12
+00:01:17,370 --> 00:01:22,590
+writer, William Faulkner. In fact, when we were
+
+13
+00:01:22,590 --> 00:01:28,150
+discussing those poets, from time to time, we were
+
+14
+00:01:28,150 --> 00:01:32,980
+just giving some inklings, some innundos about You
+
+15
+00:01:32,980 --> 00:01:36,280
+know, okay, like look here, he was a precursor of
+
+16
+00:01:36,280 --> 00:01:40,480
+modernism. This is, you know, like he was shifting
+
+17
+00:01:40,480 --> 00:01:42,820
+from the outside to the inside. This is a modern.
+
+18
+00:01:43,500 --> 00:01:46,820
+Today we have, you know, I wouldn't say we have
+
+19
+00:01:46,820 --> 00:01:50,860
+the master of modernism because modernism is a
+
+20
+00:01:50,860 --> 00:01:54,360
+movement, in fact, which did not start in England,
+
+21
+00:01:55,120 --> 00:01:59,050
+as some critics say, but rather in America. And it
+
+22
+00:01:59,050 --> 00:02:02,370
+started with writers like William Faulkner.
+
+23
+00:02:02,830 --> 00:02:06,950
+William Faulkner, you know, even though we're
+
+24
+00:02:06,950 --> 00:02:09,490
+talking about a 20th century American movement,
+
+25
+00:02:11,650 --> 00:02:15,290
+even though he was a regional writer, he was
+
+26
+00:02:15,290 --> 00:02:18,630
+writing, you know, most of his stories were based
+
+27
+00:02:18,630 --> 00:02:25,180
+on Mississippi stories. However, like he, obtained
+
+28
+00:02:25,180 --> 00:02:30,780
+a very like international fame and he became a
+
+29
+00:02:30,780 --> 00:02:35,780
+famous writer. He won a Nobel Prize for his
+
+30
+00:02:35,780 --> 00:02:41,080
+interesting and confusing novel, The Sound and
+
+31
+00:02:41,080 --> 00:02:45,480
+Fury. The strange thing is, like, he's the
+
+32
+00:02:45,480 --> 00:02:47,740
+opposite of Thomas Hardy. You know, Thomas Hardy
+
+33
+00:02:47,740 --> 00:02:51,780
+started his life as a novelist and ended it by
+
+34
+00:02:51,780 --> 00:02:55,720
+being a poet. Here, he started his life by a poet
+
+35
+00:02:55,720 --> 00:03:00,010
+and he ended his life by a novelist. In fact, his
+
+36
+00:03:00,010 --> 00:03:05,210
+themes are a little bit strange, you know. He was,
+
+37
+00:03:05,250 --> 00:03:08,050
+like, writing strange stories of animals, you
+
+38
+00:03:08,050 --> 00:03:11,170
+know, stories of miscegenation, like, mixture
+
+39
+00:03:11,170 --> 00:03:14,290
+between human beings and animals. He was a writer
+
+40
+00:03:14,290 --> 00:03:19,130
+of Gothic. But, like, the big concern was, like,
+
+41
+00:03:19,530 --> 00:03:22,370
+the South. And I think, you know, it's very
+
+42
+00:03:22,370 --> 00:03:26,830
+important to understand, you know, the South in
+
+43
+00:03:26,830 --> 00:03:32,060
+the background of you know, the Civil War. The
+
+44
+00:03:32,060 --> 00:03:36,420
+Civil War, which was in the 19th century, left,
+
+45
+00:03:36,640 --> 00:03:42,480
+you know, a very deep wound or gash in, like, in
+
+46
+00:03:42,480 --> 00:03:45,560
+the structure of the American society because it
+
+47
+00:03:45,560 --> 00:03:48,880
+divided the society in two. Of course, the
+
+48
+00:03:48,880 --> 00:03:54,290
+southern people were defeated in the war. And, you
+
+49
+00:03:54,290 --> 00:03:59,230
+know, the northern people won. But the crisis
+
+50
+00:03:59,230 --> 00:04:03,070
+remained that the southern people did not admit
+
+51
+00:04:03,070 --> 00:04:07,250
+that sense of defeat. And all the time they lived
+
+52
+00:04:07,250 --> 00:04:10,250
+in this big illusion that they were, they are the
+
+53
+00:04:10,250 --> 00:04:12,870
+best, you know, they are, they have all this
+
+54
+00:04:12,870 --> 00:04:17,860
+tradition. When I did my PhD degree, in fact, I
+
+55
+00:04:17,860 --> 00:04:22,360
+was, like, my writer was, and the writer I work
+
+56
+00:04:22,360 --> 00:04:25,860
+on, like, was Idora Wilte. She was a second in
+
+57
+00:04:25,860 --> 00:04:30,800
+fame as a Southern writer. You know? Also, she was
+
+58
+00:04:30,800 --> 00:04:34,680
+tackling the same problem, like how those people
+
+59
+00:04:34,680 --> 00:04:38,640
+were unable to cope with the new reality, the new
+
+60
+00:04:38,640 --> 00:04:41,400
+change. And I think this is in the background of
+
+61
+00:04:41,400 --> 00:04:45,190
+the story we are going to see today. I know the
+
+62
+00:04:45,190 --> 00:04:47,430
+presenter is a little bit concerned because she
+
+63
+00:04:47,430 --> 00:04:51,950
+thinks I'm going to say what she's going to say.
+
+64
+00:04:53,310 --> 00:04:59,030
+But let me, before talking further about Faulkner,
+
+65
+00:05:00,570 --> 00:05:04,170
+listen to a nice report. Yes?
+
+66
+00:05:07,820 --> 00:05:10,640
+Good morning, everyone. I am reporting today on
+
+67
+00:05:10,640 --> 00:05:13,540
+the narrative of Frederick Douglass in light of
+
+68
+00:05:13,540 --> 00:05:17,140
+Abraham Maslow's theory, Human Motivations and
+
+69
+00:05:17,140 --> 00:05:21,660
+Needs. His theory was published in 1954. Instead
+
+70
+00:05:21,660 --> 00:05:26,000
+of examining human behavior to point out good or
+
+71
+00:05:26,000 --> 00:05:29,200
+moral choices and then prescribe how people should
+
+72
+00:05:29,200 --> 00:05:33,180
+behave, he showed in his theory how unfulfilled
+
+73
+00:05:33,180 --> 00:05:38,020
+needs dictate the choices people do make. His
+
+74
+00:05:38,020 --> 00:05:40,820
+theory is based on a hierarchy of five needs
+
+75
+00:05:40,820 --> 00:05:47,090
+ranging from first food, safety or security, love,
+
+76
+00:05:47,350 --> 00:05:51,370
+self-esteem, and finally, self-actualization, it's
+
+77
+00:05:51,370 --> 00:05:54,550
+worth noting that this order of needs is not
+
+78
+00:05:54,550 --> 00:05:58,230
+absolutely fixed. I will focus my report in the
+
+79
+00:05:58,230 --> 00:06:01,670
+first need, which is food. We know that food is a
+
+80
+00:06:01,670 --> 00:06:04,290
+very basic human need, and this is what
+
+81
+00:06:04,290 --> 00:06:07,210
+slaveholders in the narrative of Frederick
+
+82
+00:06:07,210 --> 00:06:10,510
+Douglass understood very well. Therefore, they
+
+83
+00:06:10,510 --> 00:06:13,510
+most of the time deprived those slaves from enough
+
+84
+00:06:13,510 --> 00:06:17,840
+food. Douglas stated in his narrative, we were not
+
+85
+00:06:17,840 --> 00:06:21,260
+regularly allowance. Our food was carbs, corn,
+
+86
+00:06:21,460 --> 00:06:25,140
+meal boiled. This was called mash. The reason
+
+87
+00:06:25,140 --> 00:06:28,820
+behind such tactic is to keep those slaves busy
+
+88
+00:06:28,820 --> 00:06:31,300
+minded and worrying whether they will get enough
+
+89
+00:06:31,300 --> 00:06:36,080
+food or not, so that they don't fulfill this need.
+
+90
+00:06:36,530 --> 00:06:38,950
+and jump to the next need, which is safety or
+
+91
+00:06:38,950 --> 00:06:42,050
+security. Otherwise, slaveholders' security
+
+92
+00:06:42,050 --> 00:06:45,570
+conditions would be threatened and slaves might
+
+93
+00:06:45,570 --> 00:06:49,050
+rebel against them. Sometimes they exceed the
+
+94
+00:06:49,050 --> 00:06:53,960
+amount of food which they offer to the slaves. For
+
+95
+00:06:53,960 --> 00:06:58,360
+instance, a slave loves molasses. He steals some.
+
+96
+00:06:58,880 --> 00:07:02,240
+His master in many cases goes off to town and buys
+
+97
+00:07:02,240 --> 00:07:05,680
+a large quantity. He returns, takes his whip and
+
+98
+00:07:05,680 --> 00:07:09,400
+commands the slave to eat the molasses until the
+
+99
+00:07:09,400 --> 00:07:12,080
+poor fellow is made sick at the very mention of
+
+100
+00:07:12,080 --> 00:07:14,960
+it. The same word is sometimes adopted to make the
+
+101
+00:07:14,960 --> 00:07:18,220
+slaves refrain from asking for more food. than
+
+102
+00:07:18,220 --> 00:07:21,580
+this regular allowance. A slave runs through this
+
+103
+00:07:21,580 --> 00:07:24,560
+allowance and applies for more. His master is
+
+104
+00:07:24,560 --> 00:07:27,460
+enraged at him, but not willing to send him off
+
+105
+00:07:27,460 --> 00:07:30,680
+without food, gives him more than is necessary,
+
+106
+00:07:31,220 --> 00:07:34,000
+and compels him to eat it within a given time.
+
+107
+00:07:34,500 --> 00:07:37,200
+Then if he complains that he cannot eat it, he's
+
+108
+00:07:37,200 --> 00:07:40,640
+said to be satisfied neither full or fasting. And
+
+109
+00:07:40,640 --> 00:07:46,270
+this went for being hard to please. So even when a
+
+110
+00:07:46,270 --> 00:07:49,450
+slave is offered plenty of food, he's not allowed
+
+111
+00:07:49,450 --> 00:07:53,350
+to eat as much as he needs only, but as much as
+
+112
+00:07:53,350 --> 00:07:58,690
+his master wishes. Offered with less or more food,
+
+113
+00:07:59,070 --> 00:08:02,050
+still this need is not fulfilled. Again, we can
+
+114
+00:08:02,050 --> 00:08:04,630
+apply this theory on our life as Palestinians.
+
+115
+00:08:05,770 --> 00:08:10,470
+Israel continues imposing the siege on us so that
+
+116
+00:08:10,470 --> 00:08:13,190
+it keeps us busy thinking of how can we fulfill
+
+117
+00:08:13,930 --> 00:08:17,410
+our needs of basic goods like food, fuel and
+
+118
+00:08:17,410 --> 00:08:20,650
+electricity. However, this theory fails when it
+
+119
+00:08:20,650 --> 00:08:23,910
+comes to Gazans. We proved to Israel that we are
+
+120
+00:08:23,910 --> 00:08:28,830
+an exception and despite the unfulfillment of such
+
+121
+00:08:28,830 --> 00:08:31,930
+needs, we will continue threatening its security
+
+122
+00:08:31,930 --> 00:08:36,270
+as long as they are occupying our land. Thank you.
+
+123
+00:08:39,120 --> 00:08:44,660
+In fact, the food theory is, you know, was like a
+
+124
+00:08:44,660 --> 00:08:47,360
+theory which was used by the colonizer, by the
+
+125
+00:08:47,360 --> 00:08:52,020
+slaveholders to further subjugate, you know, the
+
+126
+00:08:52,020 --> 00:08:57,800
+slaves and they colonized. Yes, the Israelis were,
+
+127
+00:08:57,860 --> 00:09:01,180
+you know, following the same strategy when they
+
+128
+00:09:01,180 --> 00:09:04,300
+were imposing the siege on us. However, when she
+
+129
+00:09:04,300 --> 00:09:07,790
+read, I remember the prisoners, you know, I don't
+
+130
+00:09:07,790 --> 00:09:10,330
+know, you're not familiar with the kind of food
+
+131
+00:09:10,330 --> 00:09:13,790
+they were, they are giving every day. It is like,
+
+132
+00:09:13,950 --> 00:09:16,930
+I don't know, they call it, it's a mixture of many
+
+133
+00:09:16,930 --> 00:09:21,010
+herbs mixed together, bland food, has no taste,
+
+134
+00:09:21,530 --> 00:09:25,490
+has no smell, you know, just like herbs from here
+
+135
+00:09:25,490 --> 00:09:29,130
+and there, you know, without, you know, even any
+
+136
+00:09:29,130 --> 00:09:32,540
+taste. It is called, you know, zurbeiha, you know,
+
+137
+00:09:32,940 --> 00:09:36,600
+like those prisoners are familiar. So giving this
+
+138
+00:09:36,600 --> 00:09:40,060
+food every day to the prisoners, like was meant to
+
+139
+00:09:40,060 --> 00:09:43,500
+crush their spirit, to keep them like, you know,
+
+140
+00:09:44,100 --> 00:09:46,540
+under pressure all the time. So they all the time
+
+141
+00:09:46,540 --> 00:09:52,400
+were sick of that food. Okay, good. You know, one
+
+142
+00:09:52,400 --> 00:09:57,670
+report is okay. You know, one report. Let me see.
+
+143
+00:09:57,870 --> 00:10:01,170
+I know that you read this story before, but you
+
+144
+00:10:01,170 --> 00:10:06,230
+didn't perhaps discuss it in its American context.
+
+145
+00:10:07,430 --> 00:10:11,050
+You know, today we are discussing a story in its
+
+146
+00:10:11,050 --> 00:10:15,170
+American context. Did you visit again the story or
+
+147
+00:10:15,170 --> 00:10:21,250
+not? Okay. Yeah, the first time. So let's see
+
+148
+00:10:21,250 --> 00:10:25,490
+those first-timers, how they respond to it, how
+
+149
+00:10:25,490 --> 00:10:29,750
+they, yes, judge. Okay, there are many, many sides
+
+150
+00:10:29,750 --> 00:10:33,370
+I want to discuss, but if I want to talk about the
+
+151
+00:10:33,370 --> 00:10:37,770
+American thing, I connect it with Poe. With Poe?
+
+152
+00:10:37,790 --> 00:10:40,410
+Yes, about the Gothic thing.
+
+153
+00:10:44,050 --> 00:10:48,930
+They did the corpse in the servant, the mystery of
+
+154
+00:10:48,930 --> 00:10:52,310
+him. The grotesque, you know. So this is the first
+
+155
+00:10:52,310 --> 00:10:55,050
+thing that grabbed my attention. What is
+
+156
+00:10:55,050 --> 00:10:58,730
+mysterious, you know? Okay, first off, like the
+
+157
+00:10:58,730 --> 00:11:02,930
+servant himself, there's something mysterious. So
+
+158
+00:11:02,930 --> 00:11:05,530
+whether there is something or not, I felt that
+
+159
+00:11:05,530 --> 00:11:09,850
+Fauna did this just to put the mystery. Even the
+
+160
+00:11:09,850 --> 00:11:15,730
+relationship with So yes, you can say it's
+
+161
+00:11:15,730 --> 00:11:18,410
+grotesque, it's subversive kind of literature,
+
+162
+00:11:19,470 --> 00:11:22,790
+which of course is not straightforward, it's
+
+163
+00:11:22,790 --> 00:11:27,450
+subversive. But this subversive literature conveys
+
+164
+00:11:27,450 --> 00:11:30,050
+a message. There is a message to be conveyed. It
+
+165
+00:11:30,050 --> 00:11:34,690
+is like we are horrified by the extent of the
+
+166
+00:11:34,690 --> 00:11:39,210
+mystery, the devilish deeds of Emily herself, her
+
+167
+00:11:39,210 --> 00:11:42,790
+stubbornness. We're horrified by this. But at the
+
+168
+00:11:42,790 --> 00:11:45,270
+end of the day, there is a lesson to be learned,
+
+169
+00:11:45,710 --> 00:11:49,990
+even though it is not explicit. There is a lesson
+
+170
+00:11:49,990 --> 00:11:53,050
+to be learned. Okay, good. Yes?
+
+171
+00:11:59,650 --> 00:12:01,710
+When I first, it was my first time reading this
+
+172
+00:12:01,710 --> 00:12:08,550
+story. I didn't
+
+173
+00:12:08,550 --> 00:12:13,420
+come over this. And I think it was a benefit
+
+174
+00:12:13,420 --> 00:12:16,720
+because if you read it before and you read it
+
+175
+00:12:16,720 --> 00:12:21,180
+again in the literature, literature is completely
+
+176
+00:12:21,180 --> 00:12:24,280
+different. And when I read it, I was just like
+
+177
+00:12:24,280 --> 00:12:28,220
+astonished about both Emily and the town people.
+
+178
+00:12:30,360 --> 00:12:36,080
+Both were like mentally ill in some aspects. Very
+
+179
+00:12:36,080 --> 00:12:38,560
+good. The town people. There was something wrong
+
+180
+00:12:38,560 --> 00:12:43,040
+with the town people. as well as Emily, because
+
+181
+00:12:43,040 --> 00:12:45,100
+they were just, they were living in denial,
+
+182
+00:12:45,620 --> 00:12:48,320
+because through the whole story, there were many
+
+183
+00:12:48,320 --> 00:12:53,120
+hints, first from her father's death and her
+
+184
+00:12:53,120 --> 00:12:55,500
+denial, and then there as well, who said, we
+
+185
+00:12:55,500 --> 00:12:57,240
+didn't know that she was crazy, we didn't think
+
+186
+00:12:57,240 --> 00:13:00,400
+that she was crazy back then, we thought that she
+
+187
+00:13:00,400 --> 00:13:02,760
+was just angry or upset about her father's death.
+
+188
+00:13:03,380 --> 00:13:08,240
+Then when she, when her lover went to her house
+
+189
+00:13:08,240 --> 00:13:11,310
+and then disappeared, Yeah, there is a lot of
+
+190
+00:13:11,310 --> 00:13:12,450
+mystery in this.
+
+191
+00:13:16,150 --> 00:13:28,570
+So you
+
+192
+00:13:28,570 --> 00:13:33,590
+said
+
+193
+00:13:33,590 --> 00:13:41,030
+she's an idol? She's a monument. She's a monument.
+
+194
+00:13:41,470 --> 00:13:44,650
+I don't know, like, is it like the fallen
+
+195
+00:13:44,650 --> 00:13:48,430
+monument? Like, it seems like there is a kind of
+
+196
+00:13:48,430 --> 00:13:52,130
+ambivalence, you know? Like, do you think the
+
+197
+00:13:52,130 --> 00:13:56,550
+writer, like, was ambivalent? Like, he liked and
+
+198
+00:13:56,550 --> 00:14:01,260
+he liked Emily? we could see that she challenged
+
+199
+00:14:01,260 --> 00:14:04,280
+everything around her. She challenged her father,
+
+200
+00:14:04,440 --> 00:14:06,980
+she challenged the society around her, she
+
+201
+00:14:06,980 --> 00:14:10,380
+challenged the noble states of her family. But
+
+202
+00:14:10,380 --> 00:14:14,080
+this challenge came in a wrong way or a different
+
+203
+00:14:14,080 --> 00:14:18,360
+way, which is supposed to be reformed. So the
+
+204
+00:14:18,360 --> 00:14:21,940
+writer doesn't know whether to approve this way or
+
+205
+00:14:21,940 --> 00:14:22,440
+this technique.
+
+206
+00:14:28,620 --> 00:14:29,140
+Yeah,
+
+207
+00:14:34,020 --> 00:14:37,380
+we have Emily's actions and Emily's position, you
+
+208
+00:14:37,380 --> 00:14:40,840
+know, like we have to think. I don't know, have
+
+209
+00:14:40,840 --> 00:14:43,360
+you paid attention to the title of the story when
+
+210
+00:14:43,360 --> 00:14:47,140
+he said a rose for Emily? And then in the whole
+
+211
+00:14:47,140 --> 00:14:50,970
+story, he was saying what? No, Miss Emily, poor
+
+212
+00:14:50,970 --> 00:14:54,250
+Emily, Miss Emily as like, so what does this mean?
+
+213
+00:14:55,010 --> 00:14:58,890
+What does this mean? Like, and is this rose given
+
+214
+00:14:58,890 --> 00:15:03,490
+as a kind of appreciation or is this given as a
+
+215
+00:15:03,490 --> 00:15:07,450
+kind of tribute to her when she died? You know, is
+
+216
+00:15:07,450 --> 00:15:10,130
+it like associated with love? So there is mystery
+
+217
+00:15:10,130 --> 00:15:15,450
+even with the title, you know. Yes. Actually,
+
+218
+00:15:15,670 --> 00:15:18,010
+there are some many points to discuss in this
+
+219
+00:15:18,010 --> 00:15:20,410
+short story. For example, the narration itself
+
+220
+00:15:20,410 --> 00:15:23,130
+starts with the end and then goes back to the
+
+221
+00:15:23,130 --> 00:15:26,630
+beginning. It's like a flashback. And then it goes
+
+222
+00:15:26,630 --> 00:15:29,890
+back to trace the reasons behind this.
+
+223
+00:15:32,650 --> 00:15:35,770
+So it starts by flashback, you want to say. Yes.
+
+224
+00:15:35,770 --> 00:15:38,290
+And actually I thought that she is mentally still
+
+225
+00:15:38,290 --> 00:15:40,750
+when she said that her father is not dead even
+
+226
+00:15:40,750 --> 00:15:43,550
+though he is mentally still. But then you can see
+
+227
+00:15:43,550 --> 00:15:45,970
+from her that she is from the shock that she is
+
+228
+00:15:45,970 --> 00:15:49,130
+saying that. And when she said to the new
+
+229
+00:15:49,130 --> 00:15:53,050
+generation that asked Mr. Colonel Sartorius.
+
+230
+00:15:53,550 --> 00:15:53,990
+Sartorius.
+
+231
+00:15:57,190 --> 00:16:00,850
+Imagine yourself, you are playing it, you are on
+
+232
+00:16:00,850 --> 00:16:03,190
+the stage, and how would you say, I have no taxes?
+
+233
+00:16:04,070 --> 00:16:11,950
+I have no taxes in Jefferson. So she would like to
+
+234
+00:16:11,950 --> 00:16:15,110
+do it. I have no taxes in Jefferson. You know?
+
+235
+00:16:16,550 --> 00:16:28,110
+She's convinced that she doesn't have
+
+236
+00:16:28,110 --> 00:16:31,530
+any taxes there. She just told him to ask someone
+
+237
+00:16:31,530 --> 00:16:35,090
+who's already dead. So you're fascinated by her
+
+238
+00:16:35,090 --> 00:16:38,510
+character. She's very strong. She's very stubborn.
+
+239
+00:16:42,880 --> 00:16:44,920
+Regarding the dialogue, when she continued
+
+240
+00:16:44,920 --> 00:16:48,440
+repeating, I have no tax, no tax, this is a good
+
+241
+00:16:48,440 --> 00:16:52,080
+proof that she has nothing to say, she's a good
+
+242
+00:16:52,080 --> 00:16:55,100
+communicator, this is the effect of her father's
+
+243
+00:16:55,100 --> 00:16:58,320
+actions towards her, that she couldn't negotiate
+
+244
+00:16:59,060 --> 00:17:03,040
+We cannot say, you know, yes, like she has, you
+
+245
+00:17:03,040 --> 00:17:06,060
+know, she's blocking the way, you know. There is
+
+246
+00:17:06,060 --> 00:17:09,180
+no way to negotiate. I have no, you know, taxes.
+
+247
+00:17:09,620 --> 00:17:12,360
+That's it, you know. There is no way to negotiate.
+
+248
+00:17:12,560 --> 00:17:17,660
+She's a thief. She does not want, you know, to
+
+249
+00:17:17,660 --> 00:17:18,180
+confess.
+
+250
+00:17:20,880 --> 00:17:24,020
+Yeah, there is something about her personality.
+
+251
+00:17:24,160 --> 00:17:24,960
+She's a strong woman.
+
+252
+00:17:35,640 --> 00:17:39,720
+Yeah, this is
+
+253
+00:17:39,720 --> 00:17:40,500
+what, you know.
+
+254
+00:17:44,720 --> 00:17:51,500
+Yeah, but like the house, you know, itself. It's
+
+255
+00:17:51,500 --> 00:17:55,200
+old. It's prestigious. It is tradition. It is
+
+256
+00:17:55,200 --> 00:17:59,480
+there. It is holding itself, you know? So even
+
+257
+00:17:59,480 --> 00:18:03,380
+though like everything like cotton gins were
+
+258
+00:18:03,380 --> 00:18:06,800
+encrouching, you know, like change factors were
+
+259
+00:18:06,800 --> 00:18:10,240
+there, but the house was still holding itself, you
+
+260
+00:18:10,240 --> 00:18:12,780
+know, with its copulets, with its spires. It was
+
+261
+00:18:12,780 --> 00:18:15,900
+there. Like it was resisting all this
+
+262
+00:18:15,900 --> 00:18:20,850
+encroachment, you know? Yeah. Like, is there a
+
+263
+00:18:20,850 --> 00:18:24,190
+parallelism between Emily and her? Very good. So
+
+264
+00:18:24,190 --> 00:18:28,430
+it seems like some of you like delve deep.
+
+265
+00:18:35,770 --> 00:18:40,830
+Mentally. because Emily herself was motivated.
+
+266
+00:18:41,310 --> 00:18:44,490
+Because if we trace the narrative, they were happy
+
+267
+00:18:44,490 --> 00:18:49,710
+with things Emily did, even if the things were not
+
+268
+00:18:49,710 --> 00:18:54,350
+good enough for her position. But they were happy
+
+269
+00:18:54,350 --> 00:18:57,190
+to see that she was with a new life partner. She
+
+270
+00:18:57,190 --> 00:19:01,430
+wasn't doing many things, but they were accepting
+
+271
+00:19:01,430 --> 00:19:04,270
+it in a way that they want her to be happy. So
+
+272
+00:19:04,270 --> 00:19:07,230
+it's not the society, but it is her. Because if we
+
+273
+00:19:07,230 --> 00:19:09,990
+want to trace it psychologically, she has many
+
+274
+00:19:09,990 --> 00:19:12,570
+illness before and it's afflicted her personality.
+
+275
+00:19:13,170 --> 00:19:17,550
+Okay, but like if you take, you know, I know like
+
+276
+00:19:17,550 --> 00:19:20,010
+this society is very curious society, like they
+
+277
+00:19:20,010 --> 00:19:23,330
+are gossiping, you know, they are, they are, you
+
+278
+00:19:23,330 --> 00:19:25,910
+know, the narrator is, yeah, they're very curious.
+
+279
+00:19:26,230 --> 00:19:29,010
+It means, okay, there is something wrong, you
+
+280
+00:19:29,010 --> 00:19:29,470
+know, yes.
+
+281
+00:19:35,370 --> 00:19:37,090
+In fact, you know,
+
+282
+00:19:42,260 --> 00:19:44,760
+I don't think, you know, it's like the
+
+283
+00:19:44,760 --> 00:19:47,920
+generations. This is not the generation gap we are
+
+284
+00:19:47,920 --> 00:19:50,560
+talking about. We're talking about like two
+
+285
+00:19:50,560 --> 00:19:56,160
+generations or like, you know, like I mean, the
+
+286
+00:19:56,160 --> 00:19:58,820
+carpet beggars, you know, like those who came from
+
+287
+00:19:58,820 --> 00:20:02,040
+the north, you know, and the generation from the
+
+288
+00:20:02,040 --> 00:20:04,780
+north, the Yankee and the southern people, you
+
+289
+00:20:04,780 --> 00:20:07,880
+know, the southern people. There is like this is
+
+290
+00:20:07,880 --> 00:20:12,180
+the clash you feel. Okay. Yes, like the same
+
+291
+00:20:12,180 --> 00:20:14,520
+generation, but different places. It's the place.
+
+292
+00:20:15,120 --> 00:20:17,800
+It's the northern people and the southern people,
+
+293
+00:20:18,280 --> 00:20:21,000
+you know. I think, you know, we had a glimpse
+
+294
+00:20:21,000 --> 00:20:24,100
+about the southern people, the way of life in the,
+
+295
+00:20:24,120 --> 00:20:28,520
+you know, in Huckleberry Finn and like Usher. I
+
+296
+00:20:28,520 --> 00:20:31,060
+mean, the full house of Usher, how those people
+
+297
+00:20:31,060 --> 00:20:34,740
+were what? Yes. They keep their tradition and not
+
+298
+00:20:34,740 --> 00:20:37,500
+accept the change? Yeah, like they were highly,
+
+299
+00:20:37,800 --> 00:20:41,480
+you know, like they lived in a culture of dream,
+
+300
+00:20:41,760 --> 00:20:44,600
+they live in a culture of aristocracy, you know,
+
+301
+00:20:44,780 --> 00:20:47,440
+they had their own traditions, they had their own,
+
+302
+00:20:47,880 --> 00:20:52,850
+okay. Okay, they had their own civilization,
+
+303
+00:20:53,070 --> 00:20:55,390
+traditions, they have their tradition of slavery,
+
+304
+00:20:55,550 --> 00:20:58,310
+keeping slaves, and so on. So they had their own
+
+305
+00:20:58,310 --> 00:21:01,530
+way of life, which was different from the North
+
+306
+00:21:01,530 --> 00:21:04,130
+itself. Yes, Ahsan? I want to say that there is a
+
+307
+00:21:04,130 --> 00:21:07,270
+great paradox in this story. Great? A great
+
+308
+00:21:07,270 --> 00:21:10,090
+paradox. Okay, yeah. That she has a problem that
+
+309
+00:21:10,090 --> 00:21:12,990
+she could not accept, and then she finds a
+
+310
+00:21:12,990 --> 00:21:15,910
+solution for this problem by itself. Because she
+
+311
+00:21:15,910 --> 00:21:17,950
+killed her- By what? Yeah, because she killed her
+
+312
+00:21:17,950 --> 00:21:18,890
+lover in order
+
+313
+00:21:22,080 --> 00:21:23,920
+We don't know. Like it could be a revenge, you
+
+314
+00:21:23,920 --> 00:21:28,140
+know? How do you know? Like it's very like, yeah.
+
+315
+00:21:31,860 --> 00:21:34,280
+Okay. This is like what one of the critics, you
+
+316
+00:21:34,280 --> 00:21:37,820
+know, she wanted to immortalize her.
+
+317
+00:21:42,280 --> 00:21:47,420
+Okay. Okay. This is one of the interpretations,
+
+318
+00:21:47,720 --> 00:21:52,490
+you know? You think that Emil is a strong woman,
+
+319
+00:21:52,710 --> 00:21:56,630
+but I think it's just the opposite. She's not a
+
+320
+00:21:56,630 --> 00:22:01,890
+strong woman. No, she was like, I think you know
+
+321
+00:22:01,890 --> 00:22:06,810
+in this story. Okay, go ahead. My idea. Through
+
+322
+00:22:06,810 --> 00:22:12,910
+the whole story, we saw her trying to talk about
+
+323
+00:22:12,910 --> 00:22:16,670
+things that were already in her society. And when
+
+324
+00:22:16,670 --> 00:22:19,990
+she began her relationship with the new lovers,
+
+325
+00:22:20,990 --> 00:22:23,530
+Homer, yeah, Homer and Homer. Homer Burnham. Yeah.
+
+326
+00:22:24,250 --> 00:22:27,770
+And her cousins came to talk to her about this
+
+327
+00:22:27,770 --> 00:22:32,330
+affair. She was not strong enough to stand in
+
+328
+00:22:32,330 --> 00:22:35,390
+their faces and say that, no, I want to be with
+
+329
+00:22:35,390 --> 00:22:38,690
+him. And then she chose to keep him with her.
+
+330
+00:22:40,310 --> 00:22:42,190
+because she couldn't just let him go, and she
+
+331
+00:22:42,190 --> 00:22:44,670
+couldn't stand in the face of the traditions in a
+
+332
+00:22:44,670 --> 00:22:48,110
+society, so she killed him. So I think it's just,
+
+333
+00:22:48,210 --> 00:22:50,810
+it's not an action of strength, it's an action of
+
+334
+00:22:50,810 --> 00:22:53,430
+weakness. But there was not much, but there was a
+
+335
+00:22:53,430 --> 00:22:57,230
+difference. Okay, we'll talk about this. So why
+
+336
+00:22:57,230 --> 00:23:00,170
+don't we let the presenter first, you know, come
+
+337
+00:23:00,170 --> 00:23:04,310
+here. give her presentation and then, you know, we
+
+338
+00:23:04,310 --> 00:23:08,050
+fill in the gaps because, you know, I'm worried
+
+339
+00:23:08,050 --> 00:23:10,810
+about her. We don't want to say everything she
+
+340
+00:23:10,810 --> 00:23:15,230
+might be saying. So let us see. What's your name,
+
+341
+00:23:15,290 --> 00:23:19,150
+please? Shadah. Okay, Shadah. Do you have a
+
+342
+00:23:19,150 --> 00:23:23,780
+partner in the presentation? Okay. As-salamu
+
+343
+00:23:23,780 --> 00:23:27,460
+alaykum everybody. My name is Shadagh Pandil. My
+
+344
+00:23:27,460 --> 00:23:32,020
+partner is Ilham Hamad. You already knew my topic
+
+345
+00:23:32,020 --> 00:23:34,200
+and you already discussed many things in my
+
+346
+00:23:34,200 --> 00:23:40,970
+presentation. Thank you. The outline, we will
+
+347
+00:23:40,970 --> 00:23:43,990
+discuss about the, talk about the author, about
+
+348
+00:23:43,990 --> 00:23:47,150
+the text, what's up with the title, the style of
+
+349
+00:23:47,150 --> 00:23:50,290
+writing, the narrator, the conflict, historical
+
+350
+00:23:50,290 --> 00:23:53,910
+context, and analysis for every chapter.
+
+351
+00:23:59,250 --> 00:24:04,730
+The writer is William Faulkner. He was born in
+
+352
+00:24:04,730 --> 00:24:14,540
+1897 and died in 1962. He was born in Albany. He
+
+353
+00:24:14,540 --> 00:24:18,320
+born in Albany in Mississippi. He one of the
+
+354
+00:24:18,320 --> 00:24:23,120
+greatest writers in the 20th century. He wrote
+
+355
+00:24:23,120 --> 00:24:28,900
+many novels. It's the reason behind his fame about
+
+356
+00:24:28,900 --> 00:24:33,910
+the South. In this poems, sorry novels, He
+
+357
+00:24:33,910 --> 00:24:37,190
+discussed many things about the South, the
+
+358
+00:24:37,190 --> 00:24:42,950
+violence about the present and concern about the
+
+359
+00:24:42,950 --> 00:24:49,810
+future. He died in Mississippi and he was 1664.
+
+360
+00:24:51,210 --> 00:24:54,430
+About the text, it's setting in a small town,
+
+361
+00:24:54,730 --> 00:25:00,590
+Jefferson, in the south. The main events are
+
+362
+00:25:00,590 --> 00:25:06,050
+things in Emily's house. That's in the late
+
+363
+00:25:06,050 --> 00:25:12,480
+eighteens and the early nineteens. The tone of the
+
+364
+00:25:12,480 --> 00:25:17,700
+whole story is conversational, gossip, mysterious,
+
+365
+00:25:18,100 --> 00:25:23,280
+bizarre. It's very strange. So it's also from
+
+366
+00:25:23,280 --> 00:25:26,360
+Southern Gothic. For more information about the
+
+367
+00:25:26,360 --> 00:25:30,860
+Southern Gothic, it's a type of literature which
+
+368
+00:25:30,860 --> 00:25:35,480
+mainly talks about Gothic style. The writers of
+
+369
+00:25:35,480 --> 00:25:40,700
+this type tries to show mysterious characters,
+
+370
+00:25:40,960 --> 00:25:45,200
+events, secrets, supernatural things, they tries
+
+371
+00:25:45,200 --> 00:25:50,700
+to discuss the characters behaviors against the
+
+372
+00:25:50,700 --> 00:25:54,400
+society, against the society and the behaviors,
+
+373
+00:25:55,540 --> 00:25:59,920
+the codes of conduct in this society. So this
+
+374
+00:25:59,920 --> 00:26:04,360
+actually found in Faulkner's short story, we see
+
+375
+00:26:04,360 --> 00:26:07,700
+that how Emily against her society, her strange
+
+376
+00:26:07,700 --> 00:26:11,570
+behaviors. About the title, the meaning of the
+
+377
+00:26:11,570 --> 00:26:16,050
+title is very mysterious as you know. It carries
+
+378
+00:26:16,050 --> 00:26:20,110
+many interpretations. So one of the
+
+379
+00:26:20,110 --> 00:26:23,170
+interpretations or two I will talk about, it's a
+
+380
+00:26:23,170 --> 00:26:28,430
+symbol of love or faithfulness. It is, you see
+
+381
+00:26:28,430 --> 00:26:34,950
+that this is irony totally because Emily donated
+
+382
+00:26:34,950 --> 00:26:37,590
+love from her father, her society, her even
+
+383
+00:26:37,590 --> 00:26:43,250
+beloved. Another interpretation that maybe a rose,
+
+384
+00:26:43,710 --> 00:26:46,730
+you know, that given to someone as a memory,
+
+385
+00:26:47,110 --> 00:26:51,830
+something memorial, something to talk about, to
+
+386
+00:26:51,830 --> 00:26:56,090
+interpret love, but you know, no one offering just
+
+387
+00:26:56,090 --> 00:27:00,270
+one rose for Emily. When the, actually when they,
+
+388
+00:27:01,450 --> 00:27:06,410
+Ask the author about this. He said, I myself gave
+
+389
+00:27:06,410 --> 00:27:08,930
+Emily, gifted her a rose as a respect. He
+
+390
+00:27:08,930 --> 00:27:13,010
+sympathized with her. About the style of writing,
+
+391
+00:27:13,250 --> 00:27:16,670
+you know a successful short story stands behind it
+
+392
+00:27:16,670 --> 00:27:20,780
+a successful writer. So this writer Faulkner uses
+
+393
+00:27:20,780 --> 00:27:26,400
+many techniques, many devices in this story like
+
+394
+00:27:26,400 --> 00:27:30,440
+foreshadowing, flashback, that effect actually
+
+395
+00:27:30,440 --> 00:27:36,940
+grabs the attention and gives a desirable effect.
+
+396
+00:27:37,520 --> 00:27:41,470
+Another thing in his style, he used long and
+
+397
+00:27:41,470 --> 00:27:46,050
+strange sentences, descriptions. There is lack in
+
+398
+00:27:46,050 --> 00:27:51,770
+the dialogues. The words are big and puckish.
+
+399
+00:27:52,950 --> 00:27:55,830
+About the narrator, the narrator, the first person
+
+400
+00:27:55,830 --> 00:27:58,790
+narrator, he is the collective voice of the town.
+
+401
+00:27:59,270 --> 00:28:06,450
+So, she or he, we don't know. What? Yes, unknown.
+
+402
+00:28:06,970 --> 00:28:11,190
+They, they, they, they, they, they, they, they,
+
+403
+00:28:11,190 --> 00:28:12,450
+they, they, they, they, they, they, they, they,
+
+404
+00:28:12,490 --> 00:28:12,630
+they, they, they, they, they, they, they, they,
+
+405
+00:28:12,630 --> 00:28:14,630
+they, they, they, they, they, they, they, they,
+
+406
+00:28:14,630 --> 00:28:15,750
+they, they, they, they, they, they, they, they,
+
+407
+00:28:15,750 --> 00:28:17,250
+they, they, they, they, they, they, they, they,
+
+408
+00:28:17,250 --> 00:28:17,770
+they, they, they, they, they, they, they, they,
+
+409
+00:28:17,770 --> 00:28:18,770
+they, they, they, they, they, they, they, they,
+
+410
+00:28:18,790 --> 00:28:20,430
+they, they, they, they, they,
+
+411
+00:28:23,700 --> 00:28:29,780
+Okay, let's continue. So their gossip, these
+
+412
+00:28:29,780 --> 00:28:32,340
+people are the narrator and the people in the
+
+413
+00:28:32,340 --> 00:28:35,920
+town, their gossip led them to break the door
+
+414
+00:28:35,920 --> 00:28:40,070
+which was locked for a very long time. A lot of
+
+415
+00:28:40,070 --> 00:28:44,710
+years. The narrator himself was smart somehow when
+
+416
+00:28:44,710 --> 00:28:50,550
+he behind, he hidden himself behind the pronoun
+
+417
+00:28:50,550 --> 00:28:55,970
+we. Because we can understand here that the
+
+418
+00:28:55,970 --> 00:29:00,510
+narrator maybe his own opinions, his own
+
+419
+00:29:00,510 --> 00:29:04,390
+interpretations when he discuss about MLA, they
+
+420
+00:29:04,390 --> 00:29:06,470
+have descriptions, something like that.
+
+421
+00:29:09,830 --> 00:29:14,850
+Who's more authentic? A first person singular or a
+
+422
+00:29:14,850 --> 00:29:18,550
+first person collective? Who's more authentic?
+
+423
+00:29:18,690 --> 00:29:22,510
+Because you have two eyes see better than one. So
+
+424
+00:29:22,510 --> 00:29:25,590
+if you have many, many eyes, all the people of the
+
+425
+00:29:25,590 --> 00:29:27,970
+town are looking, watching her.
+
+426
+00:29:31,520 --> 00:29:37,880
+is the focus of all those people. Yes, another
+
+427
+00:29:37,880 --> 00:29:42,880
+interpretation about Wi, Wi said that maybe his
+
+428
+00:29:42,880 --> 00:29:47,520
+own thoughts, but it's also that he accepts the
+
+429
+00:29:47,520 --> 00:29:51,400
+thoughts and the opinions of the whole town, the
+
+430
+00:29:51,400 --> 00:29:55,170
+people in this town. We saw some shifts in the
+
+431
+00:29:55,170 --> 00:29:59,910
+story when he once said, already we knew, and
+
+432
+00:29:59,910 --> 00:30:04,750
+another time he said they waited for the period of
+
+433
+00:30:04,750 --> 00:30:09,670
+blah blah, you know. So they're shifting, okay? So
+
+434
+00:30:09,670 --> 00:30:12,570
+like, if we have we and they, it's a matter of
+
+435
+00:30:12,570 --> 00:30:15,870
+attaching yourself to them and detaching yourself.
+
+436
+00:30:16,150 --> 00:30:19,390
+Yes. So you, you know, and again this has to do
+
+437
+00:30:19,390 --> 00:30:20,630
+with the ambivalence itself.
+
+438
+00:30:29,990 --> 00:30:36,550
+and the meaning of hatred or despise. So again
+
+439
+00:30:36,550 --> 00:30:40,070
+here, when he said they, it means he wanted to
+
+440
+00:30:40,070 --> 00:30:44,530
+dismiss. Yes, that's right. When he said we, it's
+
+441
+00:30:44,530 --> 00:30:49,320
+safer. Yes, that's right. The conflict is, there's
+
+442
+00:30:49,320 --> 00:30:52,220
+great conflict in this short story. Short story,
+
+443
+00:30:52,300 --> 00:30:56,220
+but it's a great conflict. You say the conflict
+
+444
+00:30:56,220 --> 00:31:00,220
+with the father and his daughter, the conflict
+
+445
+00:31:00,220 --> 00:31:03,120
+between Miss Emily and the community, conflict
+
+446
+00:31:03,120 --> 00:31:07,000
+between her and Paron, her beloved, conflict
+
+447
+00:31:07,000 --> 00:31:10,420
+between north and south, present and past. There
+
+448
+00:31:10,420 --> 00:31:14,790
+is conflict actually, again, also, sorry, with
+
+449
+00:31:14,790 --> 00:31:18,950
+Miss Emily and the established codes of conduct.
+
+450
+00:31:20,050 --> 00:31:24,710
+This actually, this conflict has to say that
+
+451
+00:31:24,710 --> 00:31:31,110
+Faulkner tries to say that this is the picture of
+
+452
+00:31:31,110 --> 00:31:35,370
+the life in that time, the late 18s and the
+
+453
+00:31:35,370 --> 00:31:38,140
+beginning of 19s. Yes, that's right. how he
+
+454
+00:31:38,140 --> 00:31:41,520
+described how the life there and the traditions
+
+455
+00:31:41,520 --> 00:31:46,020
+and the changes in the society in that time. So we
+
+456
+00:31:46,020 --> 00:31:51,940
+can see that with Emily herself. Good morning, now
+
+457
+00:31:51,940 --> 00:31:54,100
+it's my turn to give you the second part of our
+
+458
+00:31:54,100 --> 00:31:57,260
+presentation. I'm going to speak about two things,
+
+459
+00:31:57,900 --> 00:32:01,980
+a historical context and summarizing and analyzing
+
+460
+00:32:01,980 --> 00:32:09,580
+the short story and supporting them with some
+
+461
+00:32:09,580 --> 00:32:10,200
+quotations.
+
+462
+00:32:13,100 --> 00:32:15,780
+First of all, we have to know that the Civil War
+
+463
+00:32:15,780 --> 00:32:24,700
+fought in 1861 until 1866 between the states of
+
+464
+00:32:24,700 --> 00:32:31,240
+America, the North States and the South States. So
+
+465
+00:32:31,240 --> 00:32:37,790
+we can found that the southern life before the
+
+466
+00:32:37,790 --> 00:32:44,030
+Civil War was simple and agricultural. However,
+
+467
+00:32:44,270 --> 00:32:48,510
+after this Civil War, it becomes more difficult
+
+468
+00:32:48,510 --> 00:32:55,140
+and people have to adjust with the Just with the
+
+469
+00:32:55,140 --> 00:33:01,780
+new life which is an economical, industrial life,
+
+470
+00:33:01,960 --> 00:33:06,500
+industrial lifestyle which is common more in the
+
+471
+00:33:06,500 --> 00:33:12,610
+north. Also in the south people found many
+
+472
+00:33:12,610 --> 00:33:18,570
+difficulties in adjusting with this new life
+
+473
+00:33:18,570 --> 00:33:22,830
+without slavery.
+
+474
+00:33:25,880 --> 00:33:30,280
+So we can found that some people whom are holding
+
+475
+00:33:30,280 --> 00:33:36,420
+power and considered as people from the high
+
+476
+00:33:36,420 --> 00:33:40,720
+class, but after the civil war, they have no power
+
+477
+00:33:40,720 --> 00:33:46,200
+and no privilege because this civil war changed
+
+478
+00:33:46,200 --> 00:33:48,520
+the rule and
+
+479
+00:33:51,190 --> 00:33:57,890
+the class situations and the rules, it changes by
+
+480
+00:33:57,890 --> 00:34:01,830
+the time, after the civil war. So the key word is
+
+481
+00:34:01,830 --> 00:34:06,690
+the word adjustment. Yes. The North imposed its
+
+482
+00:34:06,690 --> 00:34:08,350
+style of life on the South.
+
+483
+00:34:19,020 --> 00:34:22,060
+The past which was full of heroism, the past which
+
+484
+00:34:22,060 --> 00:34:27,020
+was full of stories of individualism. And they
+
+485
+00:34:27,020 --> 00:34:30,220
+didn't want to believe that they were defeated. So
+
+486
+00:34:30,220 --> 00:34:34,100
+they were unable to cope with the new change. They
+
+487
+00:34:34,100 --> 00:34:37,920
+were unable to submit to that. And this is a
+
+488
+00:34:37,920 --> 00:34:44,600
+problem. Adjustment is very important. You have to
+
+489
+00:34:44,600 --> 00:34:50,740
+adjust. So, as a result, the southerners people
+
+490
+00:34:50,740 --> 00:34:58,600
+after this civil war started to seek a new way in
+
+491
+00:34:58,600 --> 00:35:05,150
+order to exploit the Africans. exploit the African
+
+492
+00:35:05,150 --> 00:35:09,730
+-Americans this
+
+493
+00:35:09,730 --> 00:35:13,690
+way called sharecropping. Sharecropping means that
+
+494
+00:35:13,690 --> 00:35:19,270
+the owner of the land lent this land for the ex
+
+495
+00:35:19,270 --> 00:35:27,110
+-slaves and forces them to pay with some of their
+
+496
+00:35:27,110 --> 00:35:28,210
+corpse also.
+
+497
+00:35:35,010 --> 00:35:39,350
+We have to notice that the southerner people
+
+498
+00:35:39,350 --> 00:35:44,930
+didn't change their attitude toward the African
+
+499
+00:35:44,930 --> 00:35:51,170
+-American people. Moreover, they started to treat
+
+500
+00:35:51,170 --> 00:35:57,680
+the black people in In much prejudice. Yes, in
+
+501
+00:35:57,680 --> 00:36:05,400
+much prejudice way. While also the southerner
+
+502
+00:36:05,400 --> 00:36:11,260
+people still treating the white people in the
+
+503
+00:36:11,260 --> 00:36:18,220
+north in a sense of suspicion, yes, because they
+
+504
+00:36:18,220 --> 00:36:22,840
+forced them to change their life when the time
+
+505
+00:36:22,840 --> 00:36:24,480
+they really don't want to change it.
+
+506
+00:36:27,790 --> 00:36:30,870
+Now I'm going to summarize briefly and analyzing
+
+507
+00:36:30,870 --> 00:36:35,090
+at the same time with some quotations. First of
+
+508
+00:36:35,090 --> 00:36:39,790
+all, the first quotation, when Miss Emily died,
+
+509
+00:36:40,910 --> 00:36:44,650
+our whole town went to her funeral. This is the
+
+510
+00:36:44,650 --> 00:36:50,970
+opening sentence in the book. in the short story.
+
+511
+00:36:51,710 --> 00:36:55,310
+It starts from the end. As we know, the narrator
+
+512
+00:36:55,310 --> 00:37:01,270
+used the flashback narrating this story. After
+
+513
+00:37:01,270 --> 00:37:07,990
+that, he moving to describe Emily's house. Emily's
+
+514
+00:37:07,990 --> 00:37:14,350
+house, this somehow mixing between the present and
+
+515
+00:37:14,350 --> 00:37:22,630
+the past, this quotation illustrates for us that
+
+516
+00:37:22,630 --> 00:37:25,710
+there are differences. and the clashes between the
+
+517
+00:37:25,710 --> 00:37:30,550
+past and the present. She's a woman, she's an old
+
+518
+00:37:30,550 --> 00:37:35,910
+woman carrying and old tradition values in her
+
+519
+00:37:35,910 --> 00:37:39,330
+mind while she are living in between a new
+
+520
+00:37:39,330 --> 00:37:42,190
+generation, more than one new generation.
+
+521
+00:37:48,500 --> 00:37:53,480
+Also, when people came to her in order to force
+
+522
+00:37:53,480 --> 00:37:57,980
+her to buy the taxes, she said, see colonial
+
+523
+00:37:57,980 --> 00:38:01,720
+starters, I have no taxes in Jefferson's. Also,
+
+524
+00:38:01,800 --> 00:38:05,220
+she said, I have no taxes in Jefferson's. It shows
+
+525
+00:38:05,220 --> 00:38:08,740
+that her
+
+526
+00:38:08,740 --> 00:38:15,700
+inability to change and to face the reality. Or
+
+527
+00:38:15,700 --> 00:38:19,880
+her reluctance to admit the new authorities,
+
+528
+00:38:20,100 --> 00:38:24,140
+because they were outsiders for her. They are
+
+529
+00:38:24,140 --> 00:38:28,980
+outsiders, they are occupiers. So she doesn't want
+
+530
+00:38:28,980 --> 00:38:32,040
+to cooperate. By the way, they weren't adjusting.
+
+531
+00:38:37,870 --> 00:38:41,290
+suspicious about this because this means we have
+
+532
+00:38:41,290 --> 00:38:44,910
+to adjust ourselves to the optimization itself. So
+
+533
+00:38:44,910 --> 00:38:49,310
+adjustment here, yes, but this in American
+
+534
+00:38:49,310 --> 00:38:52,470
+context, it is more positive because you're
+
+535
+00:38:52,470 --> 00:38:54,750
+talking about people who are divided. So
+
+536
+00:38:54,750 --> 00:38:58,190
+adjustment is part of the conservation itself
+
+537
+00:38:58,190 --> 00:39:01,290
+because as we started at the beginning of the
+
+538
+00:39:01,290 --> 00:39:04,110
+lecture, the world was very deep and there was a
+
+539
+00:39:04,110 --> 00:39:08,440
+need to bring two parts of the country together.
+
+540
+00:39:08,920 --> 00:39:11,120
+And it was the responsibility of Abraham Lincoln,
+
+541
+00:39:11,400 --> 00:39:15,520
+you know, and many other writers to reconcile the
+
+542
+00:39:15,520 --> 00:39:17,980
+north and the south. And here you have a southern
+
+543
+00:39:17,980 --> 00:39:22,300
+writer who was pressing by his novels, by his
+
+544
+00:39:22,300 --> 00:39:27,360
+writing to reconcile. He was reprimanding, he was
+
+545
+00:39:27,360 --> 00:39:31,200
+blaming those people for being stubborn, for being
+
+546
+00:39:31,200 --> 00:39:35,200
+like this, and there was a need Like they should
+
+547
+00:39:35,200 --> 00:39:37,980
+adapt themselves, they should adjust and they
+
+548
+00:39:37,980 --> 00:39:41,520
+should accept the new reality. Otherwise, they
+
+549
+00:39:41,520 --> 00:39:45,400
+will remain insane and the whole country will be
+
+550
+00:39:45,400 --> 00:39:51,210
+crumbled. Also during the first section, the
+
+551
+00:39:51,210 --> 00:39:56,630
+narrator started to describe
+
+552
+00:39:56,630 --> 00:40:01,730
+the physical appearances of Emily by saying that
+
+553
+00:40:01,730 --> 00:40:05,390
+her skeleton was small and spare, her eyes looked
+
+554
+00:40:05,660 --> 00:40:11,200
+lost in her fetid ridges for her face. Looked like
+
+555
+00:40:11,200 --> 00:40:15,620
+two small species of cool bristles into a lump of
+
+556
+00:40:15,620 --> 00:40:19,800
+duff as they moved from one face to another, and
+
+557
+00:40:19,800 --> 00:40:26,400
+so on. Yes, and also this quotation also added
+
+558
+00:40:26,400 --> 00:40:29,540
+something to the Gothic quality in this story.
+
+559
+00:40:30,220 --> 00:40:30,480
+Yes.
+
+560
+00:40:36,740 --> 00:40:43,980
+Also, we found that Emily is a talented person.
+
+561
+00:40:44,900 --> 00:40:50,460
+She's painting and teaching
+
+562
+00:40:50,460 --> 00:40:54,020
+children China painting. Yes.
+
+563
+00:41:05,870 --> 00:41:12,770
+This long quotation, we can illustrate that Miss
+
+564
+00:41:12,770 --> 00:41:20,570
+Emily can be as a symbol in this story. She is a
+
+565
+00:41:20,570 --> 00:41:29,570
+character that representing the older traditional
+
+566
+00:41:29,570 --> 00:41:30,410
+values.
+
+567
+00:41:32,630 --> 00:41:36,470
+the older traditional values, and the people of
+
+568
+00:41:36,470 --> 00:41:42,130
+the town dealing with her as if she is a superior
+
+569
+00:41:42,130 --> 00:41:46,310
+person because she is, yes, a noble, and because
+
+570
+00:41:46,310 --> 00:41:53,350
+she is old, and they also protecting
+
+571
+00:41:53,350 --> 00:41:57,770
+her. So she was like from aristocratic family, she
+
+572
+00:41:57,770 --> 00:42:01,270
+was influential, and the fact that she was
+
+573
+00:42:01,270 --> 00:42:01,830
+exempted
+
+574
+00:42:05,510 --> 00:42:08,930
+she wanted a kind of charity, but rather because
+
+575
+00:42:08,930 --> 00:42:14,010
+she had that influence. She was influential, her
+
+576
+00:42:14,010 --> 00:42:17,130
+family, her father, they were close to the
+
+577
+00:42:17,130 --> 00:42:20,390
+government. Now, a new government is coming and
+
+578
+00:42:20,390 --> 00:42:25,630
+they didn't like the arrangement of the previous
+
+579
+00:42:25,630 --> 00:42:28,910
+government, so they started to go and to see her
+
+580
+00:42:28,910 --> 00:42:34,990
+to compel her to pay taxes. In the second section,
+
+581
+00:42:35,450 --> 00:42:38,410
+the narrator returned back two years after
+
+582
+00:42:38,410 --> 00:42:45,910
+Emilie's father's death. This when Emilie's
+
+583
+00:42:45,910 --> 00:42:50,470
+neighbor smelled a horrible smell coming from her
+
+584
+00:42:50,470 --> 00:42:56,590
+house. So they are impressing, yes? No, no, no,
+
+585
+00:42:56,590 --> 00:42:59,650
+you mixed a little bit. The smell is about like
+
+586
+00:42:59,650 --> 00:43:02,040
+Baron when she killed him. But like the dead
+
+587
+00:43:02,040 --> 00:43:05,380
+father, yes. What happened when her father died?
+
+588
+00:43:06,100 --> 00:43:10,440
+She was dressed normally. Yes. There was no
+
+589
+00:43:10,440 --> 00:43:15,300
+grievance. No grievance at all. Again, she had an
+
+590
+00:43:15,300 --> 00:43:21,280
+attitude towards death. Yes, she didn't accept
+
+591
+00:43:21,280 --> 00:43:24,920
+death. Death, you know, was her It was not
+
+592
+00:43:24,920 --> 00:43:27,160
+accepted. By Cameron Dickinson. Yeah, and by
+
+593
+00:43:27,160 --> 00:43:29,860
+Cameron Dickinson. She was welcoming here, she was
+
+594
+00:43:29,860 --> 00:43:36,760
+challenging that. Yes, so the people of the town
+
+595
+00:43:36,760 --> 00:43:41,460
+solved this problem secretly without talking to
+
+596
+00:43:41,460 --> 00:43:49,500
+Emily because in the southern tradition, this
+
+597
+00:43:49,500 --> 00:43:58,560
+thing, become as something bad to speak to the old
+
+598
+00:43:58,560 --> 00:44:02,560
+for something like this. Like you are, your home
+
+599
+00:44:02,560 --> 00:44:08,470
+is, yes, smell bad. So they, how they solved the
+
+600
+00:44:08,470 --> 00:44:11,650
+problem, they spread the lime inside the cellar
+
+601
+00:44:11,650 --> 00:44:18,090
+door of her house. This lime is the substance that
+
+602
+00:44:18,090 --> 00:44:22,710
+ends the bad smells.
+
+603
+00:44:27,110 --> 00:44:34,390
+This thing shows how the people of the town are
+
+604
+00:44:34,390 --> 00:44:40,390
+reluctant to ignore their cultural beliefs and
+
+605
+00:44:40,390 --> 00:44:47,710
+they don't want to force Miss Emily to change.
+
+606
+00:44:51,070 --> 00:44:57,250
+There is a quotation, as they recrossed
+
+607
+00:44:57,250 --> 00:45:01,130
+the lawn, a window that had been dark was lighted.
+
+608
+00:45:01,590 --> 00:45:06,450
+The narrator mentioned the word motionless in
+
+609
+00:45:06,450 --> 00:45:13,690
+describing Emily while she's sat at her window,
+
+610
+00:45:14,190 --> 00:45:18,490
+which shows that her relationship with her father
+
+611
+00:45:18,490 --> 00:45:27,700
+and her reaction toward his death. She is loving
+
+612
+00:45:27,700 --> 00:45:34,440
+her father, so he described her by emotionless.
+
+613
+00:45:35,840 --> 00:45:36,360
+Yes?
+
+614
+00:45:38,880 --> 00:45:42,740
+Emotionless, you mean like a sentiment or what?
+
+615
+00:45:42,900 --> 00:45:49,610
+Yes. sitting in the window without moving or
+
+616
+00:45:49,610 --> 00:45:55,150
+without noticing the people whom are... Yes, yes.
+
+617
+00:46:06,180 --> 00:46:09,680
+In the third section, we have a new character,
+
+618
+00:46:10,000 --> 00:46:16,280
+Homer Perron. He is who came from the north. He's
+
+619
+00:46:16,280 --> 00:46:19,760
+a construction worker, came to the south in order
+
+620
+00:46:19,760 --> 00:46:25,020
+to help building the sidewalks
+
+621
+00:46:25,020 --> 00:46:31,160
+in the town. After that, he started dating Miss
+
+622
+00:46:31,160 --> 00:46:36,730
+Emily. Miss Emily, yes. But the town of the people
+
+623
+00:46:36,730 --> 00:46:42,690
+don't think that Emily would date someone who is
+
+624
+00:46:42,690 --> 00:46:48,510
+from the north. But it seems that Emily is
+
+625
+00:46:48,510 --> 00:46:53,180
+interested in Yes, in Homer. Yeah, but in the
+
+626
+00:46:53,180 --> 00:46:56,000
+background, like, there is something, he was not
+
+627
+00:46:56,000 --> 00:46:58,860
+taking things seriously, and there is something,
+
+628
+00:46:58,940 --> 00:47:02,640
+you know, strange about him, you know, that he was
+
+629
+00:47:02,640 --> 00:47:09,330
+not, like, you know, heterosexual. We can say that
+
+630
+00:47:09,330 --> 00:47:15,530
+Homer's character can be symbolic in this story
+
+631
+00:47:15,530 --> 00:47:21,650
+because he is carrying the northern beliefs and
+
+632
+00:47:21,650 --> 00:47:30,410
+ideas. So I think he came to the south with an
+
+633
+00:47:30,410 --> 00:47:38,210
+idea in his mind in order to change the South from
+
+634
+00:47:38,210 --> 00:47:44,210
+an agricultural society to an industrial- He came
+
+635
+00:47:44,210 --> 00:47:47,090
+from materialistic games. Yes. You know, he is
+
+636
+00:47:47,090 --> 00:47:49,510
+called, you know- As if he wants to help the
+
+637
+00:47:49,510 --> 00:47:51,450
+South. Carbon buggers. Carbon buggers. Carbon
+
+638
+00:47:51,450 --> 00:47:56,450
+buggers. It's an expression which describes those
+
+639
+00:47:56,450 --> 00:48:01,340
+northern people. Yes. After that, the narrator
+
+640
+00:48:01,340 --> 00:48:06,260
+completing and Emily reaches over 30 years old.
+
+641
+00:48:06,700 --> 00:48:11,640
+And one day she went to the drugstore in order to
+
+642
+00:48:11,640 --> 00:48:17,100
+buy a poison. Yes, but the druggist is reluctant
+
+643
+00:48:17,100 --> 00:48:23,400
+whether to sell her or not. But there is a
+
+644
+00:48:23,400 --> 00:48:32,170
+quotation But after that, after a dialogue
+
+645
+00:48:32,170 --> 00:48:34,170
+between both of them. She compelled him, she
+
+646
+00:48:34,170 --> 00:48:37,710
+forced him. Yes, she forced him to give him and he
+
+647
+00:48:37,710 --> 00:48:42,090
+robbed it and he wrote for the rat, this poison
+
+648
+00:48:42,090 --> 00:48:47,330
+for the rat. This is the quotation, Miss Emily
+
+649
+00:48:47,330 --> 00:48:52,790
+just stared at him. Her head tilted back in order
+
+650
+00:48:52,790 --> 00:48:57,790
+to look him eye for eye, until he looked away and
+
+651
+00:48:57,790 --> 00:49:02,430
+went and got the arsenic, this is the kind of the
+
+652
+00:49:02,430 --> 00:49:06,430
+poison, and rubbed it up. You know, why do you
+
+653
+00:49:06,430 --> 00:49:11,230
+need this? And she would look. You know, like,
+
+654
+00:49:11,330 --> 00:49:14,010
+this is very scary, you know? And the poor man,
+
+655
+00:49:14,350 --> 00:49:15,470
+you know, didn't talk a lot.
+
+656
+00:49:22,980 --> 00:49:25,660
+In the first section,
+
+657
+00:49:27,420 --> 00:49:29,540
+the people of the town considered this
+
+658
+00:49:29,540 --> 00:49:35,260
+relationship between Emily and Homer
+
+659
+00:49:35,260 --> 00:49:41,100
+something disgrace, so they sent a letter for her
+
+660
+00:49:41,100 --> 00:49:44,300
+relatives in a city called Alabama.
+
+661
+00:49:46,720 --> 00:49:51,940
+So after a few days, they came and stayed with her
+
+662
+00:49:51,940 --> 00:50:01,540
+in her home almost one week. In this time, Homer
+
+663
+00:50:01,540 --> 00:50:05,460
+disappeared. When her relative came, Homer
+
+664
+00:50:05,460 --> 00:50:06,000
+disappeared.
+
+665
+00:50:09,380 --> 00:50:13,440
+They're leaving. After three days, he returns.
+
+666
+00:50:13,620 --> 00:50:18,020
+Yes, he returns back. And the narrator noted that
+
+667
+00:50:18,020 --> 00:50:22,080
+by saying, and that was the last we saw Homer
+
+668
+00:50:22,080 --> 00:50:26,620
+Perron. This is the last time they saw Homer
+
+669
+00:50:26,620 --> 00:50:33,120
+Perron. Yes. Yes. He disappeared for 20 years. For
+
+670
+00:50:33,120 --> 00:50:38,920
+20 years? He disappeared. When they came and, you
+
+671
+00:50:38,920 --> 00:50:41,900
+know, they opened the door, it was after 20 years
+
+672
+00:50:41,900 --> 00:50:45,880
+of his death. So the corpse was lying in the bed
+
+673
+00:50:45,880 --> 00:50:52,520
+for 20 years. Wow, very scary, very horrifying.
+
+674
+00:50:59,010 --> 00:51:07,130
+It's insanity. Imagine a corpse like this. It's a
+
+675
+00:51:07,130 --> 00:51:10,450
+skeleton now. It's no longer a corpse. She was
+
+676
+00:51:10,450 --> 00:51:10,890
+happy.
+
+677
+00:51:17,070 --> 00:51:21,830
+Yes, after that Miss Emily isolated herself in her
+
+678
+00:51:21,830 --> 00:51:27,230
+home for almost six months and when she next
+
+679
+00:51:27,230 --> 00:51:30,150
+appears in public she was fat and they narrated
+
+680
+00:51:30,150 --> 00:51:36,630
+describing her hair by saying pepper and salt ion
+
+681
+00:51:36,630 --> 00:51:46,370
+and gray. During this During this period, a new
+
+682
+00:51:46,370 --> 00:51:49,390
+generation controlling the town, but she's still
+
+683
+00:51:49,390 --> 00:51:56,210
+in her home. And also refuses to pay the taxes.
+
+684
+00:51:58,750 --> 00:52:03,130
+Okay, I would just like you to finish because I
+
+685
+00:52:03,130 --> 00:52:05,310
+need to finish by recapping. You talked a little
+
+686
+00:52:05,310 --> 00:52:08,230
+bit about modernism because this is a modernist
+
+687
+00:52:08,230 --> 00:52:11,550
+story and I want you to understand within the
+
+688
+00:52:11,550 --> 00:52:12,550
+modernist traditions.
+
+689
+00:52:15,210 --> 00:52:20,870
+In the last section, it is the resolution. The
+
+690
+00:52:20,870 --> 00:52:26,750
+narrator returned back to the present and Emily's
+
+691
+00:52:26,750 --> 00:52:31,410
+death. And there is some important episodes
+
+692
+00:52:31,410 --> 00:52:35,650
+happened in this section. For example, her servant
+
+693
+00:52:35,650 --> 00:52:40,970
+disappeared. Yes, the negro man disappeared. Maybe
+
+694
+00:52:40,970 --> 00:52:47,820
+because he discovered that Homer in the house, so
+
+695
+00:52:47,820 --> 00:52:54,550
+he ran away or something like this. And also the
+
+696
+00:52:54,550 --> 00:53:00,730
+last thing, when they forcibly opened the door of
+
+697
+00:53:00,730 --> 00:53:05,410
+Emily's house, they found Homer's corpse lying on
+
+698
+00:53:05,410 --> 00:53:14,210
+the bed and beside her head on the pillow, a
+
+699
+00:53:14,210 --> 00:53:16,050
+strand of iron grey hair.
+
+700
+00:53:20,520 --> 00:53:26,540
+Yes. I just want to speak about Miss Emily's hair.
+
+701
+00:53:28,340 --> 00:53:32,500
+I wrote it here, I'm sorry. Miss Emily's hair. We
+
+702
+00:53:32,500 --> 00:53:39,040
+can say that she put her hair beside his head.
+
+703
+00:53:39,460 --> 00:53:42,420
+Maybe it's a source of determination that
+
+704
+00:53:42,420 --> 00:53:46,840
+associated with the south. That she is determining
+
+705
+00:53:46,840 --> 00:53:52,160
+to do something. It's like a kind of magic?
+
+706
+00:53:56,450 --> 00:54:01,050
+Can you close this? Yes, just one sentence. The
+
+707
+00:54:01,050 --> 00:54:04,930
+last mentioning about hair hair, the narrator said
+
+708
+00:54:04,930 --> 00:54:14,990
+that it's a single strand of ionic gray hair. We
+
+709
+00:54:14,990 --> 00:54:22,190
+can say that He uses the word gray and ion in
+
+710
+00:54:22,190 --> 00:54:26,150
+order to, as a description for Emily herself, as
+
+711
+00:54:26,150 --> 00:54:31,390
+if she is strong and cannot easily change as the
+
+712
+00:54:31,390 --> 00:54:37,740
+ion. This is my presentation, thank you. Thank
+
+713
+00:54:37,740 --> 00:54:44,420
+you, presenters, Ilham and Sheda. Yes, this is
+
+714
+00:54:44,420 --> 00:54:47,840
+very, you know, grotesque story, like very
+
+715
+00:54:47,840 --> 00:54:53,040
+strange, very frightening, very mysterious, and
+
+716
+00:54:53,040 --> 00:54:56,020
+like, you know, it should be understood within the
+
+717
+00:54:56,020 --> 00:55:00,030
+Gothic tradition, within the uncanny. But again,
+
+718
+00:55:00,270 --> 00:55:05,030
+as we started today's class, this is a writer who
+
+719
+00:55:05,030 --> 00:55:09,310
+planted the seeds of modernism in the South. He
+
+720
+00:55:09,310 --> 00:55:13,310
+was a regional writer writing about Southern
+
+721
+00:55:13,310 --> 00:55:18,270
+themes, Southern concerns. The paradox was that he
+
+722
+00:55:18,270 --> 00:55:22,590
+won international, or his literature was of
+
+723
+00:55:22,590 --> 00:55:26,950
+international appeal. You know, because of his,
+
+724
+00:55:27,210 --> 00:55:33,910
+you know, style. His style, like he's a modernist
+
+725
+00:55:33,910 --> 00:55:36,530
+writer. And when you said like there is a
+
+726
+00:55:36,530 --> 00:55:38,590
+revolution, in fact, there is no resolution, you
+
+727
+00:55:38,590 --> 00:55:38,830
+know.
+
+728
+00:55:42,110 --> 00:55:45,650
+The story ended by two shocking paradoxical
+
+729
+00:55:45,650 --> 00:55:49,190
+things, you know, like death and sexuality, which
+
+730
+00:55:49,190 --> 00:55:52,690
+are, like, given like this for us as two symbols
+
+731
+00:55:52,690 --> 00:55:56,310
+waiting for our interpretation. He was juxtaposing
+
+732
+00:55:56,310 --> 00:55:59,690
+both. In fact, you know, you talk about
+
+733
+00:55:59,690 --> 00:56:02,550
+foreshadowing. You talk about, you know, the
+
+734
+00:56:02,550 --> 00:56:04,730
+style. You talk about the choice of the narrator.
+
+735
+00:56:04,930 --> 00:56:10,210
+You talk about... All these are features of, you
+
+736
+00:56:10,210 --> 00:56:13,260
+know, modernism. Yesterday, we were talking about
+
+737
+00:56:13,260 --> 00:56:18,340
+in literature since we were talking about realism.
+
+738
+00:56:18,640 --> 00:56:21,600
+And we said that realism is having two
+
+739
+00:56:21,600 --> 00:56:27,280
+definitions. One is thematic, and the other is
+
+740
+00:56:27,280 --> 00:56:30,400
+technical. And we are concerned with the
+
+741
+00:56:30,400 --> 00:56:33,840
+technical, with the stylistic one. So modernism
+
+742
+00:56:33,840 --> 00:56:36,800
+has to do, or realism, as we said, has to do with
+
+743
+00:56:36,800 --> 00:56:39,830
+a way of narrating the story. It is like very
+
+744
+00:56:39,830 --> 00:56:44,810
+chronical way. You are talking from A to Z. The
+
+745
+00:56:44,810 --> 00:56:47,410
+narrator, the choice of the narrator is a third
+
+746
+00:56:47,410 --> 00:56:51,370
+-person narrator. The language is embellished
+
+747
+00:56:51,370 --> 00:56:54,130
+language. You don't have play with the language.
+
+748
+00:56:54,330 --> 00:56:59,310
+You don't even have symbolisms because symbolism
+
+749
+00:56:59,310 --> 00:57:03,230
+is a way of mystifying the meaning. So here, we
+
+750
+00:57:03,230 --> 00:57:06,810
+have a writer who's doing the opposite. It starts
+
+751
+00:57:06,810 --> 00:57:09,940
+by a flashback. And we have a lot of
+
+752
+00:57:09,940 --> 00:57:15,980
+foreshadowing. We have a narrator who is a first
+
+753
+00:57:15,980 --> 00:57:21,180
+person collective, and sometimes it becomes we and
+
+754
+00:57:21,180 --> 00:57:28,360
+they. So it's indeed very modernist test in a
+
+755
+00:57:28,360 --> 00:57:32,460
+false sense. And again, as I said, this has a lot
+
+756
+00:57:32,460 --> 00:57:38,090
+of icons. It has a lot of symbols that needed our
+
+757
+00:57:38,090 --> 00:57:41,330
+interpretation. So I think, you know, next class
+
+758
+00:57:41,330 --> 00:57:46,170
+we might invest like the first of the lecture
+
+759
+00:57:46,170 --> 00:57:49,390
+talking about the story further, talking about its
+
+760
+00:57:49,390 --> 00:57:55,610
+themes, talking about symbolism. Okay. And I
+
+761
+00:57:55,610 --> 00:57:58,450
+think, you know, you can prepare yourself for the
+
+762
+00:57:58,450 --> 00:58:03,890
+other story, you know. Yes. Thank you very much.
+
+763
+00:58:04,430 --> 00:58:05,850
+Mona, like, do you want to say something?
+
+764
+00:58:08,820 --> 00:58:11,980
+Okay, this is without, you know. Okay, thank you
+
+765
+00:58:11,980 --> 00:58:13,260
+very much. Okay.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_raw.json b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..6e71d4def330eefe6fa23ab258feb6e85173f59a
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4417, "start": 19.47, "end": 44.17, "text": " Bismillah ar-Rahman ar-Rahim. Wa salatu wa salam wa rahmatullahi wa barakatuh. Good morning my students. I'm happy like to have you today for the 27th class in this course American Lit. 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But let me, before talking further about Faulkner, listen to a nice report. Yes?", "tokens": [286, 458, 264, 35594, 307, 257, 707, 857, 5922, 570, 750, 7309, 286, 478, 516, 281, 584, 437, 750, 311, 516, 281, 584, 13, 583, 718, 385, 11, 949, 1417, 3052, 466, 12710, 16875, 1193, 11, 2140, 281, 257, 1481, 2275, 13, 1079, 30], "avg_logprob": -0.155208334657881, "compression_ratio": 1.3404255319148937, "no_speech_prob": 0.0, "words": [{"start": 284.17, "end": 284.87, "word": " I", "probability": 0.95849609375}, {"start": 284.87, "end": 285.01, "word": " know", "probability": 0.89013671875}, {"start": 285.01, "end": 285.19, "word": " the", "probability": 0.90869140625}, {"start": 285.19, "end": 285.55, "word": " presenter", "probability": 0.9208984375}, {"start": 285.55, "end": 285.77, "word": " is", "probability": 0.943359375}, {"start": 285.77, "end": 285.85, "word": " a", "probability": 0.7744140625}, {"start": 285.85, "end": 285.97, "word": " little", "probability": 0.8486328125}, {"start": 285.97, "end": 286.13, "word": " bit", "probability": 0.95703125}, {"start": 286.13, "end": 286.63, "word": " concerned", "probability": 0.919921875}, {"start": 286.63, "end": 287.07, "word": " because", "probability": 0.853515625}, {"start": 287.07, "end": 287.43, "word": " she", "probability": 0.91796875}, {"start": 287.43, "end": 287.79, "word": " thinks", "probability": 0.89599609375}, {"start": 287.79, "end": 288.01, "word": " I'm", "probability": 0.983154296875}, {"start": 288.01, "end": 288.27, "word": " going", "probability": 0.9482421875}, {"start": 288.27, "end": 289.23, "word": " to", "probability": 0.970703125}, {"start": 289.23, "end": 290.85, "word": " say", "probability": 0.73779296875}, {"start": 290.85, "end": 291.07, "word": " what", "probability": 0.94189453125}, {"start": 291.07, "end": 291.27, "word": " she's", "probability": 0.8359375}, {"start": 291.27, "end": 291.43, "word": " going", "probability": 0.95068359375}, {"start": 291.43, "end": 291.59, "word": " to", "probability": 0.97021484375}, {"start": 291.59, "end": 291.95, "word": " say.", "probability": 0.95166015625}, {"start": 293.31, "end": 293.71, "word": " But", "probability": 0.8349609375}, {"start": 293.71, "end": 294.27, "word": " let", "probability": 0.73388671875}, {"start": 294.27, "end": 294.51, "word": " me,", "probability": 0.96826171875}, {"start": 295.19, "end": 295.19, "word": " before", "probability": 0.875}, {"start": 295.19, "end": 295.61, "word": " talking", "probability": 0.8564453125}, {"start": 295.61, "end": 296.05, "word": " further", "probability": 0.93408203125}, {"start": 296.05, "end": 297.15, "word": " about", "probability": 0.89794921875}, {"start": 297.15, "end": 299.03, "word": " Faulkner,", "probability": 0.9514973958333334}, {"start": 300.57, "end": 301.33, "word": " listen", "probability": 0.87451171875}, {"start": 301.33, "end": 301.91, "word": " to", "probability": 0.97021484375}, {"start": 301.91, "end": 302.37, "word": " a", "probability": 0.982421875}, {"start": 302.37, "end": 302.75, "word": " nice", "probability": 0.9287109375}, {"start": 302.75, "end": 303.55, "word": " report.", "probability": 0.96630859375}, {"start": 303.93, "end": 304.17, "word": " Yes?", "probability": 0.95654296875}], "temperature": 1.0}, {"id": 13, "seek": 33740, "start": 307.82, "end": 337.4, "text": " Good morning, everyone. I am reporting today on the narrative of Frederick Douglass in light of Abraham Maslow's theory, Human Motivations and Needs. His theory was published in 1954. Instead of examining human behavior to point out good or moral choices and then prescribe how people should behave, he showed in his theory how unfulfilled needs dictate the choices people do make.", "tokens": [2205, 2446, 11, 1518, 13, 286, 669, 10031, 965, 322, 264, 9977, 295, 35617, 12742, 14549, 294, 1442, 295, 17782, 5224, 14107, 311, 5261, 11, 10294, 8956, 592, 763, 293, 1734, 5147, 13, 2812, 5261, 390, 6572, 294, 46590, 13, 7156, 295, 34662, 1952, 5223, 281, 935, 484, 665, 420, 9723, 7994, 293, 550, 49292, 577, 561, 820, 15158, 11, 415, 4712, 294, 702, 5261, 577, 517, 906, 35596, 2203, 36071, 264, 7994, 561, 360, 652, 13], "avg_logprob": -0.13271234031671134, "compression_ratio": 1.534136546184739, "no_speech_prob": 0.0198974609375, "words": [{"start": 307.82, "end": 308.1, "word": " Good", "probability": 0.50634765625}, {"start": 308.1, "end": 308.34, "word": " morning,", "probability": 0.8701171875}, {"start": 308.48, "end": 308.74, "word": " everyone.", "probability": 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I will focus my report in the first need, which is food. We know that food is a very basic human need, and this is what slaveholders in the narrative of Frederick Douglass understood very well. 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Offered with less or more food, still this need is not fulfilled. Again, we can apply this theory on our life as Palestinians. 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However, this theory fails when it comes to Gazans. We proved to Israel that we are an exception and despite the unfulfillment of such needs, we will continue threatening its security as long as they are occupying our land. Thank you.", "tokens": [527, 2203, 295, 3875, 10179, 411, 1755, 11, 6616, 293, 10356, 13, 2908, 11, 341, 5261, 18199, 562, 309, 1487, 281, 38468, 599, 13, 492, 14617, 281, 5674, 300, 321, 366, 364, 11183, 293, 7228, 264, 3971, 5757, 373, 518, 295, 1270, 2203, 11, 321, 486, 2354, 20768, 1080, 3825, 382, 938, 382, 436, 366, 8073, 1840, 527, 2117, 13, 1044, 291, 13], "avg_logprob": -0.15075683291070163, "compression_ratio": 1.4577114427860696, "no_speech_prob": 3.3974647521972656e-06, "words": [{"start": 493.93, "end": 494.41, "word": " our", "probability": 0.65673828125}, {"start": 494.41, "end": 494.69, "word": " needs", "probability": 0.7158203125}, {"start": 494.69, "end": 494.85, "word": " of", "probability": 0.8544921875}, {"start": 494.85, "end": 495.17, "word": " basic", "probability": 0.94384765625}, {"start": 495.17, "end": 495.59, "word": " goods", "probability": 0.91552734375}, {"start": 495.59, "end": 496.03, "word": " like", "probability": 0.8056640625}, {"start": 496.03, "end": 496.53, "word": " food,", "probability": 0.9404296875}, {"start": 496.73, "end": 497.03, "word": " fuel", "probability": 0.84912109375}, {"start": 497.03, "end": 497.41, "word": " and", "probability": 0.58544921875}, {"start": 497.41, "end": 497.97, "word": " electricity.", "probability": 0.94775390625}, {"start": 498.61, "end": 498.89, "word": " However,", "probability": 0.86279296875}, {"start": 499.11, "end": 499.31, "word": " this", "probability": 0.939453125}, {"start": 499.31, "end": 499.81, "word": " theory", "probability": 0.900390625}, {"start": 499.81, "end": 500.27, "word": " fails", "probability": 0.88427734375}, {"start": 500.27, "end": 500.51, "word": " when", "probability": 0.92724609375}, {"start": 500.51, "end": 500.65, "word": " it", "probability": 0.953125}, {"start": 500.65, "end": 500.95, "word": " comes", "probability": 0.88330078125}, {"start": 500.95, "end": 501.13, "word": " to", "probability": 0.97119140625}, {"start": 501.13, "end": 501.61, "word": " Gazans.", "probability": 0.93603515625}, {"start": 501.99, "end": 502.19, "word": " We", "probability": 0.95703125}, {"start": 502.19, "end": 502.55, "word": " proved", "probability": 0.492431640625}, {"start": 502.55, "end": 502.71, "word": " to", "probability": 0.96337890625}, {"start": 502.71, "end": 503.09, "word": " Israel", "probability": 0.95458984375}, {"start": 503.09, "end": 503.47, "word": " that", "probability": 0.93212890625}, {"start": 503.47, "end": 503.67, "word": " we", "probability": 0.96142578125}, {"start": 503.67, "end": 503.91, "word": " are", "probability": 0.9384765625}, {"start": 503.91, "end": 504.11, "word": " an", "probability": 0.95947265625}, {"start": 504.11, "end": 504.49, "word": " exception", "probability": 0.91796875}, {"start": 504.49, "end": 505.17, "word": " and", "probability": 0.556640625}, {"start": 505.17, "end": 505.61, "word": " despite", "probability": 0.8935546875}, {"start": 505.61, "end": 505.85, "word": " the", "probability": 0.904296875}, {"start": 505.85, "end": 508.33, "word": " unfulfillment", "probability": 0.80078125}, {"start": 508.33, "end": 508.53, "word": " of", "probability": 0.966796875}, {"start": 508.53, "end": 508.83, "word": " such", "probability": 0.955078125}, {"start": 508.83, "end": 509.23, "word": " needs,", "probability": 0.8876953125}, {"start": 509.69, "end": 509.81, "word": " we", "probability": 0.953125}, {"start": 509.81, "end": 510.05, "word": " will", "probability": 0.89111328125}, {"start": 510.05, "end": 510.59, "word": " continue", "probability": 0.91162109375}, {"start": 510.59, "end": 511.11, "word": " threatening", "probability": 0.9697265625}, {"start": 511.11, "end": 511.49, "word": " its", "probability": 0.755859375}, {"start": 511.49, "end": 511.93, "word": " security", "probability": 0.97705078125}, {"start": 511.93, "end": 512.17, "word": " as", "probability": 0.931640625}, {"start": 512.17, "end": 512.39, "word": " long", "probability": 0.92578125}, {"start": 512.39, "end": 512.69, "word": " as", "probability": 0.9638671875}, {"start": 512.69, "end": 512.83, "word": " they", "probability": 0.87890625}, {"start": 512.83, "end": 513.01, "word": " are", "probability": 0.9169921875}, {"start": 513.01, "end": 514.15, "word": " occupying", "probability": 0.815673828125}, {"start": 514.15, "end": 514.43, "word": " our", "probability": 0.8935546875}, {"start": 514.43, "end": 514.75, "word": " land.", "probability": 0.8876953125}, {"start": 515.51, "end": 516.11, "word": " Thank", "probability": 0.8720703125}, {"start": 516.11, "end": 516.27, "word": " you.", "probability": 0.93212890625}], "temperature": 1.0}, {"id": 22, "seek": 54662, "start": 519.12, "end": 546.62, "text": " In fact, the food theory is, you know, was like a theory which was used by the colonizer, by the slaveholders to further subjugate, you know, the slaves and they colonized. Yes, the Israelis were, you know, following the same strategy when they were imposing the siege on us. However, when she read, I remember the prisoners, you know,", "tokens": [682, 1186, 11, 264, 1755, 5261, 307, 11, 291, 458, 11, 390, 411, 257, 5261, 597, 390, 1143, 538, 264, 8255, 6545, 11, 538, 264, 14777, 12916, 281, 3052, 1422, 42068, 473, 11, 291, 458, 11, 264, 18394, 293, 436, 8255, 1602, 13, 1079, 11, 264, 45086, 645, 11, 291, 458, 11, 3480, 264, 912, 5206, 562, 436, 645, 40288, 264, 34147, 322, 505, 13, 2908, 11, 562, 750, 1401, 11, 286, 1604, 264, 20417, 11, 291, 458, 11], "avg_logprob": -0.14550781436264515, "compression_ratio": 1.7230769230769232, "no_speech_prob": 0.0, "words": [{"start": 519.12, "end": 519.42, "word": " In", "probability": 0.445556640625}, {"start": 519.42, "end": 519.7, "word": " fact,", "probability": 0.91455078125}, {"start": 519.96, "end": 520.04, "word": " the", "probability": 0.84326171875}, {"start": 520.04, "end": 520.42, "word": " food", "probability": 0.83935546875}, {"start": 520.42, "end": 520.92, "word": " theory", "probability": 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So let's see those first-timers, how they respond to it, how they, yes, judge. Okay, there are many, many sides I want to discuss, but if I want to talk about the American thing, I connect it with Poe. With Poe? 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There is a message to be conveyed. It is like we are horrified by the extent of the mystery, the devilish deeds of Emily herself, her stubbornness. We're horrified by this. But at the end of the day, there is a lesson to be learned, even though it is not explicit. There is a lesson to be learned. Okay, good. 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So you said she's an idol? 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I don't know, like, is it like the fallen monument? Like, it seems like there is a kind of ambivalence, you know? Like, do you think the writer, like, was ambivalent? 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I don't know, have you paid attention to the title of the story when he said a rose for Emily? 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Yeah, but like the house, you know, itself.", "tokens": [865, 11, 341, 307, 437, 11, 291, 458, 13, 865, 11, 457, 411, 264, 1782, 11, 291, 458, 11, 2564, 13], "avg_logprob": -0.3469460362737829, "compression_ratio": 1.1044776119402986, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1055.6399999999999, "end": 1056.12, "word": " Yeah,", "probability": 0.08233642578125}, {"start": 1056.12, "end": 1056.34, "word": " this", "probability": 0.58447265625}, {"start": 1056.34, "end": 1059.72, "word": " is", "probability": 0.92529296875}, {"start": 1059.72, "end": 1059.92, "word": " what,", "probability": 0.90771484375}, {"start": 1060.16, "end": 1060.3, "word": " you", "probability": 0.91162109375}, {"start": 1060.3, "end": 1060.5, "word": " know.", "probability": 0.89404296875}, {"start": 1064.72, "end": 1065.2, "word": " Yeah,", "probability": 0.68896484375}, {"start": 1067.58, "end": 1067.7, "word": " but", "probability": 0.9150390625}, {"start": 1067.7, "end": 1068.04, "word": " like", "probability": 0.87255859375}, {"start": 1068.04, "end": 1068.44, "word": " the", "probability": 0.80517578125}, {"start": 1068.44, "end": 1068.88, "word": " house,", "probability": 0.88037109375}, {"start": 1069.06, "end": 1069.2, "word": " you", "probability": 0.798828125}, {"start": 1069.2, "end": 1069.44, "word": " know,", "probability": 0.88818359375}, {"start": 1069.56, "end": 1070.06, "word": " itself.", "probability": 0.83349609375}], "temperature": 1.0}, {"id": 45, "seek": 109740, "start": 1071.16, "end": 1097.4, "text": " It's old. It's prestigious. It is tradition. It is there. It is holding itself, you know? So even though like everything like cotton gins were encrouching, you know, like change factors were there, but the house was still holding itself, you know, with its copulets, with its spires. It was there. Like it was resisting all this encroachment, you know? Yeah.", "tokens": [467, 311, 1331, 13, 467, 311, 33510, 13, 467, 307, 6994, 13, 467, 307, 456, 13, 467, 307, 5061, 2564, 11, 291, 458, 30, 407, 754, 1673, 411, 1203, 411, 13764, 290, 1292, 645, 2058, 81, 2220, 278, 11, 291, 458, 11, 411, 1319, 6771, 645, 456, 11, 457, 264, 1782, 390, 920, 5061, 2564, 11, 291, 458, 11, 365, 1080, 2971, 425, 1385, 11, 365, 1080, 637, 3145, 13, 467, 390, 456, 13, 1743, 309, 390, 43940, 439, 341, 2058, 340, 23908, 11, 291, 458, 30, 865, 13], "avg_logprob": -0.2380208318432172, "compression_ratio": 1.7860696517412935, "no_speech_prob": 1.430511474609375e-06, "words": [{"start": 1071.16, "end": 1071.5, "word": " It's", "probability": 0.5198974609375}, {"start": 1071.5, "end": 1071.94, "word": " old.", "probability": 0.90380859375}, {"start": 1072.28, "end": 1072.48, "word": " It's", "probability": 0.974609375}, {"start": 1072.48, "end": 1073.16, "word": " prestigious.", "probability": 0.91748046875}, {"start": 1073.7, "end": 1073.98, "word": " It", 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Very good. So it seems like some of you like delve deep. Mentally.", "tokens": [1743, 11, 307, 456, 257, 8952, 1434, 1296, 15034, 293, 720, 30, 4372, 665, 13, 407, 309, 2544, 411, 512, 295, 291, 411, 43098, 2452, 13, 33140, 379, 13], "avg_logprob": -0.3270833323399226, "compression_ratio": 1.1553398058252426, "no_speech_prob": 0.0, "words": [{"start": 1099.59, "end": 1100.09, "word": " Like,", "probability": 0.32568359375}, {"start": 1100.39, "end": 1100.55, "word": " is", "probability": 0.8154296875}, {"start": 1100.55, "end": 1100.69, "word": " there", "probability": 0.91748046875}, {"start": 1100.69, "end": 1100.85, "word": " a", "probability": 0.97412109375}, {"start": 1100.85, "end": 1101.33, "word": " parallelism", "probability": 0.78857421875}, {"start": 1101.33, "end": 1101.63, "word": " between", "probability": 0.86474609375}, {"start": 1101.63, "end": 1102.01, "word": " Emily", "probability": 0.87890625}, {"start": 1102.01, "end": 1102.25, "word": " and", "probability": 0.724609375}, {"start": 1102.25, "end": 1102.39, "word": " her?", "probability": 0.401123046875}, {"start": 1103.21, "end": 1103.51, "word": " Very", "probability": 0.497802734375}, {"start": 1103.51, "end": 1103.77, "word": " good.", "probability": 0.919921875}, {"start": 1103.97, "end": 1104.19, "word": " So", "probability": 0.83984375}, {"start": 1104.19, "end": 1104.77, "word": " it", "probability": 0.60107421875}, {"start": 1104.77, "end": 1105.07, "word": " seems", "probability": 0.81494140625}, {"start": 1105.07, "end": 1105.57, "word": " like", "probability": 0.9267578125}, {"start": 1105.57, "end": 1105.97, "word": " some", "probability": 0.87353515625}, {"start": 1105.97, "end": 1106.15, "word": " of", "probability": 0.97314453125}, {"start": 1106.15, "end": 1106.69, "word": " you", "probability": 0.96826171875}, {"start": 1106.69, "end": 1107.67, "word": " like", "probability": 0.5283203125}, {"start": 1107.67, "end": 1108.01, "word": " delve", "probability": 0.5517578125}, {"start": 1108.01, "end": 1108.43, "word": " deep.", "probability": 0.94140625}, {"start": 1115.77, "end": 1116.37, "word": " Mentally.", "probability": 0.749267578125}], "temperature": 1.0}, {"id": 47, "seek": 114363, "start": 1118.59, "end": 1143.63, "text": " because Emily herself was motivated. Because if we trace the narrative, they were happy with things Emily did, even if the things were not good enough for her position. But they were happy to see that she was with a new life partner. 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Because if we want to trace it psychologically, she has many illness before and it's afflicted her personality. Okay, but like if you take, you know, I know like this society is very curious society, like they are gossiping, you know, they are, they are, you know, the narrator is, yeah, they're very curious. It means, okay, there is something wrong, you know, yes.", "tokens": [407, 309, 311, 406, 264, 4086, 11, 457, 309, 307, 720, 13, 1436, 498, 321, 528, 281, 13508, 309, 41387, 11, 750, 575, 867, 10152, 949, 293, 309, 311, 48287, 292, 720, 9033, 13, 1033, 11, 457, 411, 498, 291, 747, 11, 291, 458, 11, 286, 458, 411, 341, 4086, 307, 588, 6369, 4086, 11, 411, 436, 366, 31788, 278, 11, 291, 458, 11, 436, 366, 11, 436, 366, 11, 291, 458, 11, 264, 32646, 307, 11, 1338, 11, 436, 434, 588, 6369, 13, 467, 1355, 11, 1392, 11, 456, 307, 746, 2085, 11, 291, 458, 11, 2086, 13], "avg_logprob": -0.23234374478459358, "compression_ratio": 1.8008849557522124, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1143.95, "end": 1144.27, "word": " So", "probability": 0.62744140625}, {"start": 1144.27, "end": 1144.75, "word": " it's", "probability": 0.8818359375}, {"start": 1144.75, "end": 1144.93, "word": " not", "probability": 0.943359375}, {"start": 1144.93, "end": 1145.09, "word": " the", 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This is not the generation gap we are talking about. We're talking about like two generations or like, you know, like I mean, the carpet beggars, you know, like those who came from the north, you know, and the generation from the north, the Yankee and the southern people, you know, the southern people. There is like this is the clash you feel. Okay.", "tokens": [286, 500, 380, 519, 11, 291, 458, 11, 309, 311, 411, 264, 10593, 13, 639, 307, 406, 264, 5125, 7417, 321, 366, 1417, 466, 13, 492, 434, 1417, 466, 411, 732, 10593, 420, 411, 11, 291, 458, 11, 411, 286, 914, 11, 264, 18119, 44914, 685, 11, 291, 458, 11, 411, 729, 567, 1361, 490, 264, 6830, 11, 291, 458, 11, 293, 264, 5125, 490, 264, 6830, 11, 264, 13633, 21687, 293, 264, 13456, 561, 11, 291, 458, 11, 264, 13456, 561, 13, 821, 307, 411, 341, 307, 264, 36508, 291, 841, 13, 1033, 13], "avg_logprob": -0.18880208566163978, "compression_ratio": 2.050761421319797, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 1182.26, "end": 1182.78, "word": " I", "probability": 0.64453125}, {"start": 1182.78, "end": 1183.2, "word": " don't", "probability": 0.978515625}, {"start": 1183.2, "end": 1183.48, "word": " think,", "probability": 0.912109375}, {"start": 1183.5, "end": 1183.62, "word": " you", "probability": 0.90576171875}, {"start": 1183.62, "end": 1183.78, "word": " 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It's the place. It's the northern people and the southern people, you know. I think, you know, we had a glimpse about the southern people, the way of life in the, you know, in Huckleberry Finn and like Usher. 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They keep their tradition and not accept the change? 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Like it could be a revenge, you know? How do you know? Like it's very like, yeah. Okay. This is like what one of the critics, you know, she wanted to immortalize her. Okay. Okay. 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She's not a strong woman. No, she was like, I think you know in this story. Okay, go ahead. My idea. 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My name is Shadagh Pandil. My partner is Ilham Hamad. You already knew my topic and you already discussed many things in my presentation. 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So this actually found in Faulkner's short story, we see that how Emily against her society, her strange behaviors.", "tokens": [13831, 4342, 11, 3931, 11, 14093, 11, 25678, 721, 11, 436, 9898, 281, 2248, 264, 4342, 15501, 1970, 264, 4086, 11, 1970, 264, 4086, 293, 264, 15501, 11, 264, 14211, 295, 6018, 294, 341, 4086, 13, 407, 341, 767, 1352, 294, 12710, 16875, 1193, 311, 2099, 1657, 11, 321, 536, 300, 577, 15034, 1970, 720, 4086, 11, 720, 5861, 15501, 13], "avg_logprob": -0.20060483414319255, "compression_ratio": 1.7692307692307692, "no_speech_prob": 1.5497207641601562e-06, "words": [{"start": 1538.88, "end": 1539.74, "word": " mysterious", "probability": 0.3798828125}, {"start": 1539.74, "end": 1540.7, "word": " characters,", "probability": 0.90673828125}, {"start": 1540.96, "end": 1541.42, "word": " events,", "probability": 0.87841796875}, {"start": 1541.72, "end": 1542.32, "word": " secrets,", "probability": 0.7939453125}, {"start": 1542.78, "end": 1543.1, "word": " supernatural", "probability": 0.921875}, {"start": 1543.1, "end": 1543.76, "word": " things,", "probability": 0.86669921875}, {"start": 1544.26, "end": 1544.76, "word": " they", "probability": 0.875}, {"start": 1544.76, "end": 1545.2, "word": " tries", "probability": 0.69775390625}, {"start": 1545.2, "end": 1545.48, "word": " to", "probability": 0.97314453125}, {"start": 1545.48, "end": 1546.14, "word": " discuss", "probability": 0.896484375}, {"start": 1546.14, "end": 1546.92, "word": " the", "probability": 0.9140625}, {"start": 1546.92, "end": 1548.6, "word": " characters", "probability": 0.7109375}, {"start": 1548.6, "end": 1549.94, "word": " behaviors", "probability": 0.74853515625}, {"start": 1549.94, "end": 1550.4, "word": " against", "probability": 0.93017578125}, {"start": 1550.4, "end": 1550.7, "word": " the", "probability": 0.78564453125}, {"start": 1550.7, "end": 1551.18, "word": " society,", "probability": 0.96533203125}, {"start": 1551.82, "end": 1552.84, "word": " against", "probability": 0.87255859375}, {"start": 1552.84, "end": 1553.14, "word": " the", "probability": 0.51416015625}, {"start": 1553.14, "end": 1553.4, "word": " society", "probability": 0.9658203125}, {"start": 1553.4, "end": 1553.68, "word": " and", "probability": 0.89013671875}, {"start": 1553.68, "end": 1553.82, "word": " the", "probability": 0.85009765625}, {"start": 1553.82, "end": 1554.4, "word": " behaviors,", "probability": 0.91650390625}, {"start": 1555.54, "end": 1555.98, "word": " the", "probability": 0.912109375}, {"start": 1555.98, "end": 1556.44, "word": " codes", "probability": 0.91357421875}, {"start": 1556.44, "end": 1556.8, "word": " of", "probability": 0.955078125}, {"start": 1556.8, "end": 1557.88, "word": " conduct", "probability": 0.91455078125}, {"start": 1557.88, "end": 1558.12, "word": " in", "probability": 0.92431640625}, {"start": 1558.12, "end": 1558.34, "word": " this", "probability": 0.93359375}, {"start": 1558.34, "end": 1558.92, "word": " society.", "probability": 0.96142578125}, {"start": 1559.12, "end": 1559.34, "word": " So", "probability": 0.912109375}, {"start": 1559.34, "end": 1559.92, "word": " this", "probability": 0.70849609375}, {"start": 1559.92, "end": 1560.9, "word": " actually", "probability": 0.367919921875}, {"start": 1560.9, "end": 1561.58, "word": " found", "probability": 0.9091796875}, {"start": 1561.58, "end": 1561.98, "word": " in", "probability": 0.9345703125}, {"start": 1561.98, "end": 1562.76, "word": " Faulkner's", "probability": 0.7794189453125}, {"start": 1562.76, "end": 1563.18, "word": " short", "probability": 0.97900390625}, {"start": 1563.18, "end": 1563.62, "word": " story,", "probability": 0.93408203125}, {"start": 1563.94, "end": 1564.12, "word": " we", "probability": 0.9482421875}, {"start": 1564.12, "end": 1564.36, "word": " see", "probability": 0.92822265625}, {"start": 1564.36, "end": 1564.6, "word": " that", "probability": 0.88720703125}, {"start": 1564.6, "end": 1564.92, "word": " how", "probability": 0.90283203125}, {"start": 1564.92, "end": 1565.44, "word": " Emily", "probability": 0.7548828125}, {"start": 1565.44, "end": 1565.86, "word": " against", "probability": 0.8583984375}, {"start": 1565.86, "end": 1566.14, "word": " her", "probability": 0.89306640625}, {"start": 1566.14, "end": 1566.62, "word": " society,", "probability": 0.955078125}, {"start": 1566.98, "end": 1567.14, "word": " her", "probability": 0.9248046875}, {"start": 1567.14, "end": 1567.7, "word": " strange", "probability": 0.900390625}, {"start": 1567.7, "end": 1568.22, "word": " behaviors.", "probability": 0.8974609375}], "temperature": 1.0}, {"id": 67, "seek": 159813, "start": 1569.47, "end": 1598.13, "text": " About the title, the meaning of the title is very mysterious as you know. It carries many interpretations. So one of the interpretations or two I will talk about, it's a symbol of love or faithfulness. 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A first person singular or a first person collective? Who's more authentic? Because you have two eyes see better than one. 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So again here, when he said they, it means he wanted to dismiss. Yes, that's right. When he said we, it's safer. 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This actually, this conflict has to say that Faulkner tries to say that this is the picture of the life in that time, the late 18s and the beginning of 19s. 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First of all, the first quotation, when Miss Emily died, our whole town went to her funeral. This is the opening sentence in the book.", "tokens": [823, 286, 478, 516, 281, 20858, 10515, 293, 23663, 412, 264, 912, 565, 365, 512, 9641, 763, 13, 2386, 295, 439, 11, 264, 700, 47312, 11, 562, 5275, 15034, 4539, 11, 527, 1379, 3954, 1437, 281, 720, 20231, 13, 639, 307, 264, 5193, 8174, 294, 264, 1446, 13], "avg_logprob": -0.19387755588609346, "compression_ratio": 1.3850931677018634, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2187.79, "end": 2188.41, "word": " Now", "probability": 0.78271484375}, {"start": 2188.41, "end": 2188.59, "word": " I'm", "probability": 0.844970703125}, {"start": 2188.59, "end": 2188.77, "word": " going", "probability": 0.951171875}, {"start": 2188.77, "end": 2189.03, "word": " to", "probability": 0.9716796875}, {"start": 2189.03, "end": 2189.41, "word": " summarize", "probability": 0.7548828125}, {"start": 2189.41, "end": 2190.15, "word": " briefly", "probability": 0.861328125}, {"start": 2190.15, "end": 2190.41, "word": " and", "probability": 0.86572265625}, {"start": 2190.41, "end": 2190.87, "word": " analyzing", "probability": 0.70263671875}, {"start": 2190.87, "end": 2191.11, "word": " at", "probability": 0.9384765625}, {"start": 2191.11, "end": 2191.25, "word": " the", "probability": 0.92138671875}, {"start": 2191.25, "end": 2191.49, "word": " same", "probability": 0.91162109375}, {"start": 2191.49, "end": 2191.87, "word": " time", "probability": 0.8916015625}, {"start": 2191.87, "end": 2192.67, "word": " with", "probability": 0.85986328125}, {"start": 2192.67, "end": 2192.97, "word": " some", "probability": 0.90234375}, {"start": 2192.97, "end": 2193.65, "word": " quotations.", "probability": 0.96923828125}, {"start": 2194.27, "end": 2194.87, "word": " First", "probability": 0.88720703125}, {"start": 2194.87, "end": 2195.09, "word": " of", "probability": 0.9677734375}, {"start": 2195.09, "end": 2195.49, "word": " all,", "probability": 0.9482421875}, {"start": 2196.27, "end": 2196.41, "word": " the", "probability": 0.88427734375}, {"start": 2196.41, "end": 2196.63, "word": " first", "probability": 0.884765625}, {"start": 2196.63, "end": 2197.13, "word": " quotation,", "probability": 0.9619140625}, {"start": 2197.75, "end": 2197.85, "word": " when", "probability": 0.24169921875}, {"start": 2197.85, "end": 2198.11, "word": " Miss", "probability": 0.599609375}, {"start": 2198.11, "end": 2198.47, "word": " Emily", "probability": 0.6826171875}, {"start": 2198.47, "end": 2199.79, "word": " died,", "probability": 0.73779296875}, {"start": 2200.91, "end": 2201.11, "word": " our", "probability": 0.85595703125}, {"start": 2201.11, "end": 2201.41, "word": " whole", "probability": 0.8837890625}, {"start": 2201.41, "end": 2201.75, "word": " town", "probability": 0.87255859375}, {"start": 2201.75, "end": 2202.01, "word": " went", "probability": 0.88720703125}, {"start": 2202.01, "end": 2202.17, "word": " to", "probability": 0.96630859375}, {"start": 2202.17, "end": 2202.45, "word": " her", "probability": 0.947265625}, {"start": 2202.45, "end": 2203.43, "word": " funeral.", "probability": 0.90478515625}, {"start": 2203.97, "end": 2204.27, "word": " This", "probability": 0.8857421875}, {"start": 2204.27, "end": 2204.45, "word": " is", "probability": 0.947265625}, {"start": 2204.45, "end": 2204.65, "word": " the", "probability": 0.92626953125}, {"start": 2204.65, "end": 2204.97, "word": " opening", "probability": 0.89208984375}, {"start": 2204.97, "end": 2205.65, "word": " sentence", "probability": 0.93310546875}, {"start": 2205.65, "end": 2206.65, "word": " in", "probability": 0.88232421875}, {"start": 2206.65, "end": 2206.93, "word": " the", "probability": 0.89208984375}, {"start": 2206.93, "end": 2208.85, "word": " book.", "probability": 0.11798095703125}], "temperature": 1.0}, {"id": 95, "seek": 222603, "start": 2209.31, "end": 2226.03, "text": " in the short story. It starts from the end. As we know, the narrator used the flashback narrating this story. After that, he moving to describe Emily's house.", "tokens": [294, 264, 2099, 1657, 13, 467, 3719, 490, 264, 917, 13, 1018, 321, 458, 11, 264, 32646, 1143, 264, 7319, 3207, 6397, 990, 341, 1657, 13, 2381, 300, 11, 415, 2684, 281, 6786, 15034, 311, 1782, 13], "avg_logprob": -0.22615132245578265, "compression_ratio": 1.325, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2209.31, "end": 2209.49, "word": " in", "probability": 0.369140625}, {"start": 2209.49, "end": 2209.61, "word": " the", "probability": 0.73095703125}, {"start": 2209.61, "end": 2210.47, "word": " short", "probability": 0.97265625}, {"start": 2210.47, "end": 2210.97, "word": " story.", "probability": 0.919921875}, {"start": 2211.71, "end": 2212.21, "word": " It", "probability": 0.93701171875}, {"start": 2212.21, "end": 2212.67, "word": " starts", "probability": 0.83740234375}, {"start": 2212.67, "end": 2213.43, "word": " from", "probability": 0.88525390625}, {"start": 2213.43, "end": 2213.89, "word": " the", 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Also, she said, I have no taxes in Jefferson's. 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Yes? Emotionless, you mean like a sentiment or what? 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She compelled him, she forced him. Yes, she forced him to give him and he robbed it and he wrote for the rat, this poison for the rat. 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You know, why do you need this? And she would look. You know, like, this is very scary, you know? 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In this time, Homer disappeared. When her relative came, Homer disappeared.", "tokens": [407, 934, 257, 1326, 1708, 11, 436, 1361, 293, 9181, 365, 720, 294, 720, 1280, 1920, 472, 1243, 13, 682, 341, 565, 11, 42273, 13954, 13, 1133, 720, 4972, 1361, 11, 42273, 13954, 13], "avg_logprob": -0.2743303690637861, "compression_ratio": 1.3928571428571428, "no_speech_prob": 0.0, "words": [{"start": 2986.72, "end": 2987.38, "word": " So", "probability": 0.69091796875}, {"start": 2987.38, "end": 2988.2, "word": " after", "probability": 0.6591796875}, {"start": 2988.2, "end": 2988.64, "word": " a", "probability": 0.89892578125}, {"start": 2988.64, "end": 2988.8, "word": " few", "probability": 0.904296875}, {"start": 2988.8, "end": 2989.12, "word": " days,", "probability": 0.9306640625}, {"start": 2989.26, "end": 2989.34, "word": " they", "probability": 0.83642578125}, {"start": 2989.34, "end": 2989.68, "word": " came", "probability": 0.8271484375}, {"start": 2989.68, "end": 2990.3, "word": " and", "probability": 0.91259765625}, {"start": 2990.3, "end": 2991.3, "word": " stayed", "probability": 0.583984375}, {"start": 2991.3, "end": 2991.66, "word": " with", "probability": 0.7783203125}, {"start": 2991.66, "end": 2991.94, "word": " her", "probability": 0.9501953125}, {"start": 2991.94, "end": 2992.3, "word": " in", "probability": 0.84765625}, {"start": 2992.3, "end": 2992.86, "word": " her", "probability": 0.92919921875}, {"start": 2992.86, "end": 2993.2, "word": " home", "probability": 0.88671875}, {"start": 2993.2, "end": 2995.06, "word": " almost", "probability": 0.376708984375}, {"start": 2995.06, "end": 2996.12, "word": " one", "probability": 0.84130859375}, {"start": 2996.12, "end": 2996.46, "word": " week.", "probability": 0.93701171875}, {"start": 2997.78, "end": 2998.1, "word": " In", "probability": 0.708984375}, {"start": 2998.1, "end": 2998.42, "word": " this", "probability": 0.94775390625}, {"start": 2998.42, "end": 2999.86, "word": " time,", "probability": 0.78125}, {"start": 3001.3, "end": 3001.54, "word": " Homer", "probability": 0.73974609375}, {"start": 3001.54, "end": 3002.14, "word": " disappeared.", "probability": 0.80615234375}, {"start": 3002.76, "end": 3003.12, "word": " When", "probability": 0.87646484375}, {"start": 3003.12, "end": 3003.78, "word": " her", "probability": 0.9228515625}, {"start": 3003.78, "end": 3004.1, "word": " relative", "probability": 0.494140625}, {"start": 3004.1, "end": 3005.1, "word": " came,", "probability": 0.78662109375}, {"start": 3005.26, "end": 3005.46, "word": " Homer", "probability": 0.9423828125}, {"start": 3005.46, "end": 3006.0, "word": " disappeared.", "probability": 0.81640625}], "temperature": 1.0}, {"id": 128, "seek": 303564, "start": 3009.38, "end": 3035.64, "text": " They're leaving. After three days, he returns. Yes, he returns back. And the narrator noted that by saying, and that was the last we saw Homer Perron. This is the last time they saw Homer Perron. Yes. Yes. He disappeared for 20 years. For 20 years? 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So the corpse was lying in the bed for 20 years. Wow, very scary, very horrifying.", "tokens": [1133, 436, 1361, 293, 11, 291, 458, 11, 436, 5625, 264, 2853, 11, 309, 390, 934, 945, 924, 295, 702, 2966, 13, 407, 264, 30324, 390, 8493, 294, 264, 2901, 337, 945, 924, 13, 3153, 11, 588, 6958, 11, 588, 40227, 13], "avg_logprob": -0.2532703432925912, "compression_ratio": 1.3790322580645162, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 3037.08, "end": 3037.38, "word": " When", "probability": 0.5224609375}, {"start": 3037.38, "end": 3037.56, "word": " they", "probability": 0.88037109375}, {"start": 3037.56, "end": 3038.06, "word": " came", "probability": 0.87109375}, {"start": 3038.06, "end": 3038.7, "word": " and,", "probability": 0.7109375}, {"start": 3038.78, "end": 3038.92, "word": " you", "probability": 0.9482421875}, {"start": 3038.92, "end": 3039.0, "word": " know,", "probability": 0.88818359375}, {"start": 3039.02, "end": 3039.22, "word": " they", "probability": 0.87646484375}, {"start": 3039.22, "end": 3039.5, "word": " opened", "probability": 0.74951171875}, {"start": 3039.5, "end": 3039.72, "word": " the", "probability": 0.91943359375}, {"start": 3039.72, "end": 3039.92, "word": " door,", "probability": 0.95751953125}, {"start": 3040.04, "end": 3040.14, "word": " it", "probability": 0.9384765625}, {"start": 3040.14, "end": 3040.34, "word": " was", "probability": 0.95166015625}, {"start": 3040.34, "end": 3040.88, "word": " after", "probability": 0.84228515625}, {"start": 3040.88, "end": 3041.62, "word": " 20", "probability": 0.461181640625}, {"start": 3041.62, "end": 3041.9, "word": " years", "probability": 0.93017578125}, {"start": 3041.9, "end": 3042.02, "word": " of", "probability": 0.9560546875}, {"start": 3042.02, "end": 3042.22, "word": " his", "probability": 0.96875}, {"start": 3042.22, "end": 3042.46, "word": " death.", "probability": 0.96240234375}, {"start": 3042.86, "end": 3043.18, "word": " So", "probability": 0.290283203125}, {"start": 3043.18, "end": 3043.36, "word": " the", "probability": 0.7001953125}, {"start": 3043.36, "end": 3043.72, "word": " corpse", "probability": 0.9697265625}, {"start": 3043.72, "end": 3044.04, "word": " was", "probability": 0.94677734375}, {"start": 3044.04, "end": 3044.54, "word": " lying", "probability": 0.88037109375}, {"start": 3044.54, "end": 3045.44, "word": " in", "probability": 0.94580078125}, {"start": 3045.44, "end": 3045.64, "word": " the", "probability": 0.61328125}, {"start": 3045.64, "end": 3045.88, "word": " bed", "probability": 0.9453125}, {"start": 3045.88, "end": 3046.76, "word": " for", "probability": 0.94384765625}, {"start": 3046.76, "end": 3047.32, "word": " 20", "probability": 0.84814453125}, {"start": 3047.32, "end": 3048.06, "word": " years.", "probability": 0.9296875}, {"start": 3048.32, "end": 3048.6, "word": " Wow,", "probability": 0.87939453125}, {"start": 3049.16, "end": 3049.62, "word": " very", "probability": 0.830078125}, {"start": 3049.62, "end": 3051.0, "word": " scary,", "probability": 0.54052734375}, {"start": 3051.48, "end": 3051.86, "word": " very", "probability": 0.8564453125}, {"start": 3051.86, "end": 3052.52, "word": " horrifying.", "probability": 0.85888671875}], "temperature": 1.0}, {"id": 130, "seek": 307089, "start": 3059.01, "end": 3070.89, "text": " It's insanity. Imagine a corpse like this. It's a skeleton now. It's no longer a corpse. She was happy.", "tokens": [467, 311, 47505, 13, 11739, 257, 30324, 411, 341, 13, 467, 311, 257, 25204, 586, 13, 467, 311, 572, 2854, 257, 30324, 13, 1240, 390, 2055, 13], "avg_logprob": -0.3878348075917789, "compression_ratio": 1.2093023255813953, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 3059.01, "end": 3059.75, "word": " It's", "probability": 0.44866943359375}, {"start": 3059.75, "end": 3060.23, "word": " insanity.", "probability": 0.85693359375}, {"start": 3061.71, "end": 3062.15, "word": " Imagine", "probability": 0.77490234375}, {"start": 3062.15, "end": 3062.55, "word": " a", "probability": 0.363037109375}, {"start": 3062.55, "end": 3064.77, "word": " corpse", "probability": 0.9873046875}, {"start": 3064.77, "end": 3065.13, "word": " like", "probability": 0.826171875}, {"start": 3065.13, "end": 3065.53, "word": " this.", "probability": 0.931640625}, {"start": 3066.77, "end": 3066.95, "word": " It's", "probability": 0.878662109375}, {"start": 3066.95, "end": 3067.13, "word": " a", "probability": 0.9619140625}, {"start": 3067.13, "end": 3067.45, "word": " skeleton", "probability": 0.6552734375}, {"start": 3067.45, "end": 3067.83, "word": " now.", "probability": 0.8603515625}, {"start": 3067.93, "end": 3068.11, "word": " It's", "probability": 0.937744140625}, {"start": 3068.11, "end": 3068.31, "word": " no", "probability": 0.90771484375}, {"start": 3068.31, "end": 3068.57, "word": " longer", "probability": 0.939453125}, {"start": 3068.57, "end": 3068.85, "word": " a", "probability": 0.98291015625}, {"start": 3068.85, "end": 3069.15, "word": " corpse.", "probability": 0.97216796875}, {"start": 3069.53, "end": 3070.27, "word": " She", "probability": 0.334228515625}, {"start": 3070.27, "end": 3070.45, "word": " was", "probability": 0.8291015625}, {"start": 3070.45, "end": 3070.89, "word": " happy.", "probability": 0.88671875}], "temperature": 1.0}, {"id": 131, "seek": 310125, "start": 3077.07, "end": 3101.25, "text": " Yes, after that Miss Emily isolated herself in her home for almost six months and when she next appears in public she was fat and they narrated describing her hair by saying pepper and salt ion and gray. 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I just want to speak about Miss Emily's hair.", "tokens": [1079, 13, 286, 445, 528, 281, 1710, 466, 5275, 15034, 311, 2578, 13], "avg_logprob": -0.29715403062956675, "compression_ratio": 0.864406779661017, "no_speech_prob": 0.0, "words": [{"start": 3200.52, "end": 3201.46, "word": " Yes.", "probability": 0.71044921875}, {"start": 3201.46, "end": 3202.4, "word": " I", "probability": 0.93505859375}, {"start": 3202.4, "end": 3202.7, "word": " just", "probability": 0.38427734375}, {"start": 3202.7, "end": 3203.96, "word": " want", "probability": 0.857421875}, {"start": 3203.96, "end": 3204.12, "word": " to", "probability": 0.97119140625}, {"start": 3204.12, "end": 3204.36, "word": " speak", "probability": 0.96826171875}, {"start": 3204.36, "end": 3204.9, "word": " about", "probability": 0.916015625}, {"start": 3204.9, "end": 3205.8, "word": " Miss", "probability": 0.51953125}, {"start": 3205.8, "end": 3206.3, "word": " Emily's", "probability": 0.70849609375}, {"start": 3206.3, "end": 3206.54, "word": " hair.", "probability": 0.89892578125}], "temperature": 1.0}, {"id": 138, "seek": 323216, "start": 3208.34, "end": 3232.16, "text": " I wrote it here, I'm sorry. Miss Emily's hair. We can say that she put her hair beside his head. Maybe it's a source of determination that associated with the south. That she is determining to do something. It's like a kind of magic?", "tokens": [286, 4114, 309, 510, 11, 286, 478, 2597, 13, 5275, 15034, 311, 2578, 13, 492, 393, 584, 300, 750, 829, 720, 2578, 15726, 702, 1378, 13, 2704, 309, 311, 257, 4009, 295, 18432, 300, 6615, 365, 264, 7377, 13, 663, 750, 307, 23751, 281, 360, 746, 13, 467, 311, 411, 257, 733, 295, 5585, 30], "avg_logprob": -0.1915457591946636, "compression_ratio": 1.4444444444444444, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 3208.34, "end": 3208.56, "word": " I", "probability": 0.87158203125}, {"start": 3208.56, "end": 3208.76, "word": " wrote", "probability": 0.91748046875}, {"start": 3208.76, "end": 3208.9, "word": " it", "probability": 0.947265625}, {"start": 3208.9, "end": 3209.16, "word": " here,", "probability": 0.853515625}, {"start": 3209.26, "end": 3209.36, "word": " I'm", "probability": 0.965576171875}, {"start": 3209.36, "end": 3209.6, "word": " sorry.", "probability": 0.86474609375}, {"start": 3210.6, "end": 3210.98, "word": " Miss", "probability": 0.501953125}, {"start": 3210.98, "end": 3212.1, "word": " Emily's", "probability": 0.807861328125}, {"start": 3212.1, "end": 3212.26, "word": " hair.", "probability": 0.7861328125}, {"start": 3212.36, "end": 3212.5, "word": " We", "probability": 0.94873046875}, {"start": 3212.5, "end": 3212.9, "word": " can", "probability": 0.9521484375}, {"start": 3212.9, "end": 3214.28, "word": " say", "probability": 0.93896484375}, {"start": 3214.28, "end": 3214.82, "word": " that", "probability": 0.93408203125}, {"start": 3214.82, "end": 3216.14, "word": " she", "probability": 0.88818359375}, {"start": 3216.14, "end": 3216.4, "word": " put", "probability": 0.908203125}, {"start": 3216.4, "end": 3216.6, "word": " her", "probability": 0.94580078125}, {"start": 3216.6, "end": 3216.9, "word": " hair", "probability": 0.9462890625}, {"start": 3216.9, "end": 3217.92, "word": " beside", "probability": 0.8701171875}, {"start": 3217.92, "end": 3218.7, "word": " his", "probability": 0.96435546875}, {"start": 3218.7, "end": 3219.04, "word": " head.", "probability": 0.9560546875}, {"start": 3219.46, "end": 3219.68, "word": " Maybe", "probability": 0.9501953125}, {"start": 3219.68, "end": 3219.92, "word": " it's", "probability": 0.96533203125}, {"start": 3219.92, "end": 3220.06, "word": " a", "probability": 0.99365234375}, {"start": 3220.06, "end": 3220.4, "word": " source", "probability": 0.8076171875}, {"start": 3220.4, "end": 3220.76, "word": " of", "probability": 0.97119140625}, {"start": 3220.76, "end": 3221.7, "word": " determination", "probability": 0.9453125}, {"start": 3221.7, "end": 3222.42, "word": " that", "probability": 0.86181640625}, {"start": 3222.42, "end": 3223.1, "word": " associated", "probability": 0.62109375}, {"start": 3223.1, "end": 3223.52, "word": " with", "probability": 0.90673828125}, {"start": 3223.52, "end": 3223.84, "word": " the", "probability": 0.916015625}, {"start": 3223.84, "end": 3224.56, "word": " south.", "probability": 0.466552734375}, {"start": 3225.18, "end": 3225.72, "word": " That", "probability": 0.88525390625}, {"start": 3225.72, "end": 3225.98, "word": " she", "probability": 0.9140625}, {"start": 3225.98, "end": 3226.26, "word": " is", "probability": 0.93115234375}, {"start": 3226.26, "end": 3226.84, "word": " determining", "probability": 0.6083984375}, {"start": 3226.84, "end": 3227.92, "word": " to", "probability": 0.5302734375}, {"start": 3227.92, "end": 3228.34, "word": " do", "probability": 0.96435546875}, {"start": 3228.34, "end": 3228.86, "word": " something.", "probability": 0.8681640625}, {"start": 3230.54, "end": 3231.04, "word": " It's", "probability": 0.752685546875}, {"start": 3231.04, "end": 3231.26, "word": " like", "probability": 0.90673828125}, {"start": 3231.26, "end": 3231.5, "word": " a", "probability": 0.73779296875}, {"start": 3231.5, "end": 3231.7, "word": " kind", "probability": 0.85888671875}, {"start": 3231.7, "end": 3231.8, "word": " of", "probability": 0.96875}, {"start": 3231.8, "end": 3232.16, "word": " magic?", "probability": 0.93212890625}], "temperature": 1.0}, {"id": 139, "seek": 325595, "start": 3236.45, "end": 3255.95, "text": " Can you close this? Yes, just one sentence. The last mentioning about hair hair, the narrator said that it's a single strand of ionic gray hair. We can say that", "tokens": [1664, 291, 1998, 341, 30, 1079, 11, 445, 472, 8174, 13, 440, 1036, 18315, 466, 2578, 2578, 11, 264, 32646, 848, 300, 309, 311, 257, 2167, 14955, 295, 17437, 299, 10855, 2578, 13, 492, 393, 584, 300], "avg_logprob": -0.23478618028916812, "compression_ratio": 1.288, "no_speech_prob": 0.0, "words": [{"start": 3236.45, "end": 3236.71, "word": " Can", "probability": 0.39111328125}, {"start": 3236.71, "end": 3236.91, "word": " you", "probability": 0.94775390625}, {"start": 3236.91, "end": 3237.25, "word": " close", "probability": 0.736328125}, {"start": 3237.25, "end": 3237.53, "word": " this?", "probability": 0.93017578125}, {"start": 3237.87, "end": 3238.17, "word": " Yes,", "probability": 0.87939453125}, {"start": 3238.33, "end": 3238.71, "word": " just", "probability": 0.83984375}, {"start": 3238.71, "end": 3239.07, "word": " one", "probability": 0.9345703125}, {"start": 3239.07, "end": 3239.63, "word": " sentence.", "probability": 0.953125}, {"start": 3240.81, "end": 3241.05, "word": " The", "probability": 0.77490234375}, {"start": 3241.05, "end": 3241.69, "word": " last", "probability": 0.86865234375}, {"start": 3241.69, "end": 3242.11, "word": " mentioning", "probability": 0.7890625}, {"start": 3242.11, "end": 3242.53, "word": " about", "probability": 0.90673828125}, {"start": 3242.53, "end": 3242.77, "word": " hair", "probability": 0.57958984375}, {"start": 3242.77, "end": 3243.15, "word": " hair,", "probability": 0.486328125}, {"start": 3243.59, "end": 3243.95, "word": " the", "probability": 0.89697265625}, {"start": 3243.95, "end": 3244.35, "word": " narrator", "probability": 0.875}, {"start": 3244.35, "end": 3244.93, "word": " said", "probability": 0.94287109375}, {"start": 3244.93, "end": 3245.37, "word": " that", "probability": 0.9130859375}, {"start": 3245.37, "end": 3245.89, "word": " it's", "probability": 0.924072265625}, {"start": 3245.89, "end": 3246.65, "word": " a", "probability": 0.533203125}, {"start": 3246.65, "end": 3247.57, "word": " single", "probability": 0.96044921875}, {"start": 3247.57, "end": 3248.75, "word": " strand", "probability": 0.76220703125}, {"start": 3248.75, "end": 3249.03, "word": " of", "probability": 0.96533203125}, {"start": 3249.03, "end": 3251.51, "word": " ionic", "probability": 0.564697265625}, {"start": 3251.51, "end": 3251.77, "word": " gray", "probability": 0.73876953125}, {"start": 3251.77, "end": 3252.29, "word": " hair.", "probability": 0.92822265625}, {"start": 3254.77, "end": 3254.99, "word": " We", "probability": 0.93505859375}, {"start": 3254.99, "end": 3255.17, "word": " can", "probability": 0.94482421875}, {"start": 3255.17, "end": 3255.43, "word": " say", "probability": 0.94482421875}, {"start": 3255.43, "end": 3255.95, "word": " that", "probability": 0.93798828125}], "temperature": 1.0}, {"id": 140, "seek": 327497, "start": 3258.09, "end": 3274.97, "text": " He uses the word gray and ion in order to, as a description for Emily herself, as if she is strong and cannot easily change as the ion. This is my presentation, thank you.", "tokens": [634, 4960, 264, 1349, 10855, 293, 17437, 294, 1668, 281, 11, 382, 257, 3855, 337, 15034, 7530, 11, 382, 498, 750, 307, 2068, 293, 2644, 3612, 1319, 382, 264, 17437, 13, 639, 307, 452, 5860, 11, 1309, 291, 13], "avg_logprob": -0.18105468079447745, "compression_ratio": 1.34375, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 3258.09, "end": 3258.37, "word": " He", "probability": 0.58154296875}, {"start": 3258.37, "end": 3258.87, "word": " uses", "probability": 0.85595703125}, {"start": 3258.87, "end": 3259.07, "word": " the", "probability": 0.91748046875}, {"start": 3259.07, "end": 3259.29, "word": " word", "probability": 0.83935546875}, {"start": 3259.29, "end": 3259.73, "word": " gray", "probability": 0.498779296875}, {"start": 3259.73, "end": 3260.73, "word": " and", "probability": 0.8916015625}, {"start": 3260.73, "end": 3261.25, "word": " ion", "probability": 0.662109375}, {"start": 3261.25, "end": 3262.19, "word": " in", "probability": 0.75830078125}, {"start": 3262.19, "end": 3262.43, "word": " order", "probability": 0.9130859375}, {"start": 3262.43, "end": 3262.85, "word": " to,", "probability": 0.94775390625}, {"start": 3263.21, "end": 3263.63, "word": " as", "probability": 0.9677734375}, {"start": 3263.63, "end": 3263.71, "word": " a", "probability": 0.9921875}, {"start": 3263.71, "end": 3264.15, "word": " description", "probability": 0.91162109375}, {"start": 3264.15, "end": 3264.57, "word": " for", "probability": 0.921875}, {"start": 3264.57, "end": 3264.85, "word": " Emily", "probability": 0.64306640625}, {"start": 3264.85, "end": 3265.39, "word": " herself,", "probability": 0.865234375}, {"start": 3265.81, "end": 3266.15, "word": " as", "probability": 0.95751953125}, {"start": 3266.15, "end": 3266.29, "word": " if", "probability": 0.958984375}, {"start": 3266.29, "end": 3266.47, "word": " she", "probability": 0.912109375}, {"start": 3266.47, "end": 3266.67, "word": " is", "probability": 0.90234375}, {"start": 3266.67, "end": 3267.25, "word": " strong", "probability": 0.79833984375}, {"start": 3267.25, "end": 3267.87, "word": " and", "probability": 0.90380859375}, {"start": 3267.87, "end": 3268.95, "word": " cannot", "probability": 0.857421875}, {"start": 3268.95, "end": 3270.03, "word": " easily", "probability": 0.6845703125}, {"start": 3270.03, "end": 3270.57, "word": " change", "probability": 0.884765625}, {"start": 3270.57, "end": 3270.97, "word": " as", "probability": 0.91552734375}, {"start": 3270.97, "end": 3271.39, "word": " the", "probability": 0.91845703125}, {"start": 3271.39, "end": 3271.69, "word": " ion.", "probability": 0.88037109375}, {"start": 3272.91, "end": 3273.49, "word": " This", "probability": 0.89013671875}, {"start": 3273.49, "end": 3273.65, "word": " is", "probability": 0.9453125}, {"start": 3273.65, "end": 3273.91, "word": " my", "probability": 0.97265625}, {"start": 3273.91, "end": 3274.41, "word": " presentation,", "probability": 0.93896484375}, {"start": 3274.61, "end": 3274.83, "word": " thank", "probability": 0.8388671875}, {"start": 3274.83, "end": 3274.97, "word": " you.", "probability": 0.9619140625}], "temperature": 1.0}, {"id": 141, "seek": 329850, "start": 3277.48, "end": 3298.5, "text": " Thank you, presenters, Ilham and Sheda. Yes, this is very, you know, grotesque story, like very strange, very frightening, very mysterious, and like, you know, it should be understood within the Gothic tradition, within the uncanny.", "tokens": [1044, 291, 11, 36987, 11, 4416, 4822, 293, 1160, 8801, 13, 1079, 11, 341, 307, 588, 11, 291, 458, 11, 677, 17251, 1077, 1657, 11, 411, 588, 5861, 11, 588, 31043, 11, 588, 13831, 11, 293, 411, 11, 291, 458, 11, 309, 820, 312, 7320, 1951, 264, 47143, 6994, 11, 1951, 264, 6219, 11612, 13], "avg_logprob": -0.1978236623108387, "compression_ratio": 1.484076433121019, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 3277.48, "end": 3277.74, "word": " Thank", "probability": 0.57568359375}, {"start": 3277.74, "end": 3278.1, "word": " you,", "probability": 0.9619140625}, {"start": 3278.4, "end": 3279.4, "word": " presenters,", "probability": 0.8408203125}, {"start": 3279.76, "end": 3280.14, "word": " Ilham", "probability": 0.78173828125}, {"start": 3280.14, "end": 3280.44, "word": " and", "probability": 0.84814453125}, {"start": 3280.44, "end": 3280.74, "word": " Sheda.", "probability": 0.41107177734375}, {"start": 3282.98, "end": 3283.54, "word": " Yes,", "probability": 0.92919921875}, {"start": 3283.96, "end": 3284.3, "word": " this", "probability": 0.9462890625}, {"start": 3284.3, "end": 3284.42, "word": " is", "probability": 0.9453125}, {"start": 3284.42, "end": 3284.72, "word": " very,", "probability": 0.7080078125}, {"start": 3284.8, "end": 3285.08, "word": " you", "probability": 0.9638671875}, {"start": 3285.08, "end": 3285.4, "word": " know,", "probability": 0.888671875}, {"start": 3285.98, "end": 3286.58, "word": " grotesque", "probability": 0.9033203125}, {"start": 3286.58, "end": 3287.12, "word": " story,", "probability": 0.93115234375}, {"start": 3287.34, "end": 3287.44, "word": " like", "probability": 0.78564453125}, {"start": 3287.44, "end": 3287.84, "word": " very", "probability": 0.755859375}, {"start": 3287.84, "end": 3288.82, "word": " strange,", "probability": 0.869140625}, {"start": 3289.44, "end": 3289.6, "word": " very", "probability": 0.841796875}, {"start": 3289.6, "end": 3290.18, "word": " frightening,", "probability": 0.9609375}, {"start": 3290.92, "end": 3291.14, "word": " very", "probability": 0.85205078125}, {"start": 3291.14, "end": 3291.68, "word": " mysterious,", "probability": 0.80322265625}, {"start": 3292.72, "end": 3293.04, "word": " and", "probability": 0.93212890625}, {"start": 3293.04, "end": 3293.42, "word": " like,", "probability": 0.74853515625}, {"start": 3293.72, "end": 3294.02, "word": " you", "probability": 0.9326171875}, {"start": 3294.02, "end": 3294.28, "word": " know,", "probability": 0.87890625}, {"start": 3294.54, "end": 3294.64, "word": " it", "probability": 0.85498046875}, {"start": 3294.64, "end": 3294.8, "word": " should", "probability": 0.953125}, {"start": 3294.8, "end": 3295.0, "word": " be", "probability": 0.95654296875}, {"start": 3295.0, "end": 3295.42, "word": " understood", "probability": 0.916015625}, {"start": 3295.42, "end": 3295.76, "word": " within", "probability": 0.91650390625}, {"start": 3295.76, "end": 3296.02, "word": " the", "probability": 0.92578125}, {"start": 3296.02, "end": 3296.26, "word": " Gothic", "probability": 0.763671875}, {"start": 3296.26, "end": 3297.3, "word": " tradition,", "probability": 0.95703125}, {"start": 3297.44, "end": 3297.68, "word": " within", "probability": 0.90869140625}, {"start": 3297.68, "end": 3297.96, "word": " the", "probability": 0.91943359375}, {"start": 3297.96, "end": 3298.5, "word": " uncanny.", "probability": 0.9287109375}], "temperature": 1.0}, {"id": 142, "seek": 332373, "start": 3299.31, "end": 3323.73, "text": " But again, as we started today's class, this is a writer who planted the seeds of modernism in the South. He was a regional writer writing about Southern themes, Southern concerns. 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So I think, you know, next class we might invest like the first of the lecture talking about the story further, talking about its themes, talking about symbolism. Okay. And I think, you know, you can prepare yourself for the other story, you know. Yes. Thank you very much. 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Okay, thank you very much. Okay.", "tokens": [1033, 11, 341, 307, 1553, 11, 291, 458, 13, 1033, 11, 1309, 291, 588, 709, 13, 1033, 13], "avg_logprob": -0.28042763471603394, "compression_ratio": 1.11864406779661, "no_speech_prob": 0.0, "words": [{"start": 3488.82, "end": 3489.16, "word": " Okay,", "probability": 0.6640625}, {"start": 3489.3, "end": 3489.44, "word": " this", "probability": 0.806640625}, {"start": 3489.44, "end": 3489.54, "word": " is", "probability": 0.88427734375}, {"start": 3489.54, "end": 3489.88, "word": " without,", "probability": 0.90771484375}, {"start": 3490.1, "end": 3490.16, "word": " you", "probability": 0.9140625}, {"start": 3490.16, "end": 3490.38, "word": " know.", "probability": 0.88818359375}, {"start": 3491.02, "end": 3491.38, "word": " Okay,", "probability": 0.849609375}, {"start": 3491.7, "end": 3491.88, "word": " thank", "probability": 0.845703125}, {"start": 3491.88, "end": 3491.98, "word": " you", "probability": 0.96435546875}, {"start": 3491.98, "end": 3492.12, "word": " very", "probability": 0.853515625}, {"start": 3492.12, "end": 3492.5, "word": " much.", "probability": 0.91796875}, {"start": 3492.96, "end": 3493.26, "word": " Okay.", "probability": 0.88134765625}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 3494.278, "duration_after_vad": 3324.565624999984}
\ No newline at end of file
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@@ -0,0 +1,2512 @@
+1
+00:00:19,640 --> 00:00:21,680
+Bismillah ar-Rahman ar-Rahim. Assalamualaikum
+
+2
+00:00:21,680 --> 00:00:23,420
+warahmatullahi wabarakatuh. Sayyidina Muhammad As
+
+3
+00:00:23,420 --> 00:00:28,040
+-Sadiq Al-Amin. Good morning. Hope you are doing
+
+4
+00:00:28,040 --> 00:00:33,900
+well. I know we are a little behind today, but we
+
+5
+00:00:33,900 --> 00:00:37,220
+have to start. Today we are going to go through
+
+6
+00:00:37,220 --> 00:00:44,940
+the other like 12 chapters, I mean from 24 to 30,
+
+7
+00:00:45,980 --> 00:00:52,730
+but before to 32, I think. 35. As I promised last
+
+8
+00:00:52,730 --> 00:00:58,970
+time, before going to those chapters, we need to
+
+9
+00:00:58,970 --> 00:01:02,210
+highlight the important quote in the previous
+
+10
+00:01:02,210 --> 00:01:08,690
+chapter. As you see last chapter 13, it was about
+
+11
+00:01:08,690 --> 00:01:13,040
+the the shipwreck of the Walter Scott, and we said
+
+12
+00:01:13,040 --> 00:01:20,140
+this is a kind of metafiction. You know, like we
+
+13
+00:01:20,140 --> 00:01:25,540
+have Walter Scott is shipwrecked, like it cannot
+
+14
+00:01:25,540 --> 00:01:29,110
+move. You know, all the box, all the stuff was
+
+15
+00:01:29,110 --> 00:01:33,630
+there. This is like when we were three or four
+
+16
+00:01:33,630 --> 00:01:37,950
+hundred yards down. It's like a hawk telling how
+
+17
+00:01:37,950 --> 00:01:43,710
+they saw that, you know, that ship. And they
+
+18
+00:01:43,710 --> 00:01:46,810
+hurried to see. They were surprised to see like
+
+19
+00:01:46,810 --> 00:01:52,770
+those. murderers trying to kill Jim Turner. And we
+
+20
+00:01:52,770 --> 00:01:57,070
+said those murderers are the product of that
+
+21
+00:01:57,070 --> 00:02:01,190
+corrupted civilization, the civilization which is
+
+22
+00:02:01,190 --> 00:02:04,870
+represented by Miss Douglas, by Pab, and other
+
+23
+00:02:04,870 --> 00:02:07,750
+people. So what kind of civilization it is? This
+
+24
+00:02:07,750 --> 00:02:11,010
+is the civilization he's escaping from. It is the
+
+25
+00:02:11,010 --> 00:02:13,670
+civilization of corruption. It's the civilization
+
+26
+00:02:13,670 --> 00:02:17,090
+of materialism stealing. People are just after
+
+27
+00:02:17,090 --> 00:02:21,060
+money. Then Jim Mann, the oarsman we took after
+
+28
+00:02:21,060 --> 00:02:23,880
+the raft now was the first time that I began to
+
+29
+00:02:23,880 --> 00:02:28,800
+worry about the men. This is like when they took
+
+30
+00:02:28,800 --> 00:02:29,320
+the raft,
+
+31
+00:02:32,080 --> 00:02:38,520
+you know, and like those robbers were left, you
+
+32
+00:02:38,520 --> 00:02:43,160
+know, in the boat. So Huck started to feel for
+
+33
+00:02:43,160 --> 00:02:46,420
+them. So what is Mark Twain after?
+
+34
+00:02:49,380 --> 00:02:53,240
+What Mark Twain tried to hint. Yes.
+
+35
+00:03:00,580 --> 00:03:01,000
+Yes.
+
+36
+00:03:08,880 --> 00:03:15,160
+Yeah, like, yeah, it's like this shows that our
+
+37
+00:03:15,160 --> 00:03:21,200
+hero has this. you know, feeling for humankind in
+
+38
+00:03:21,200 --> 00:03:27,420
+general. So I think Mark Twain is preparing our
+
+39
+00:03:27,420 --> 00:03:32,560
+hero, because you cannot be a abolitionist or
+
+40
+00:03:32,560 --> 00:03:37,880
+emancipator until, unless you have like all the
+
+41
+00:03:37,880 --> 00:03:42,310
+potentialities to be like this. And He's preparing
+
+42
+00:03:42,310 --> 00:03:45,130
+him for it, like he cares for humanity in general.
+
+43
+00:03:45,450 --> 00:03:49,830
+Okay, these are robbers, but he felt sorry when he
+
+44
+00:03:49,830 --> 00:03:54,710
+left them and he did his best to help them. Yes,
+
+45
+00:03:55,810 --> 00:04:00,110
+by telling the fairy. I think, you know, here
+
+46
+00:04:00,110 --> 00:04:05,340
+mocking English romanticism, This is kind of
+
+47
+00:04:05,340 --> 00:04:05,940
+metafiction.
+
+48
+00:04:08,640 --> 00:04:14,380
+They are an awful pack of trouble. And who is?
+
+49
+00:04:14,980 --> 00:04:18,900
+Why? Pap and Mom and Sis and Miss Hooker. And if
+
+50
+00:04:18,900 --> 00:04:22,140
+you take your ferry boat and go up there, up
+
+51
+00:04:22,140 --> 00:04:25,520
+there, where are they? On the wreck. What wreck?
+
+52
+00:04:26,380 --> 00:04:30,100
+Why? There aren't but one. What you don't mean the
+
+53
+00:04:30,100 --> 00:04:34,640
+Walter's Cat? Walter Scott? Yes. Good hand. What
+
+54
+00:04:34,640 --> 00:04:37,720
+are they doing there? So like the Walter Scott, we
+
+55
+00:04:37,720 --> 00:04:42,440
+said Walter Scott is a writer of romantic fiction.
+
+56
+00:04:43,640 --> 00:04:48,320
+Yes, romantic adventure. And here he's making fun.
+
+57
+00:04:49,540 --> 00:04:52,300
+And we said this is a kind of metafiction. Why?
+
+58
+00:04:52,800 --> 00:04:56,320
+Because he's trying to paradise. This is a kind of
+
+59
+00:04:56,320 --> 00:05:00,640
+parody of the Walter Scott. Now, we are writing
+
+60
+00:05:00,640 --> 00:05:04,100
+different adventures. We have the potentiality. We
+
+61
+00:05:04,100 --> 00:05:06,560
+Americans have the potentiality to write
+
+62
+00:05:06,560 --> 00:05:11,040
+literature of our own. Forget about that decaying
+
+63
+00:05:11,040 --> 00:05:16,380
+literature. We have in ourselves the ability to
+
+64
+00:05:16,380 --> 00:05:20,680
+write our own literature. So we should rely on
+
+65
+00:05:20,680 --> 00:05:23,420
+ourselves. See what I mean? So this is a kind of
+
+66
+00:05:23,420 --> 00:05:23,740
+parody.
+
+67
+00:05:26,590 --> 00:05:31,330
+In chapter 14, like reading the books, because
+
+68
+00:05:31,330 --> 00:05:36,790
+sometimes later we might wonder, like, can he or
+
+69
+00:05:36,790 --> 00:05:39,990
+does Huck know all of this? Where did he get this
+
+70
+00:05:39,990 --> 00:05:46,760
+knowledge? Okay. Sometimes, yes. But here, when
+
+71
+00:05:46,760 --> 00:05:51,400
+the partial of his or part of his knowledge is
+
+72
+00:05:51,400 --> 00:05:54,720
+coming from the book, but he's not going to use
+
+73
+00:05:54,720 --> 00:06:00,300
+this knowledge in the way to was using it in a
+
+74
+00:06:00,300 --> 00:06:05,060
+very pernicious way, like to mock and to torture
+
+75
+00:06:05,060 --> 00:06:08,480
+other people. He's going to use it just to show,
+
+76
+00:06:09,160 --> 00:06:13,000
+to reflect upon it, and perhaps to benefit in a
+
+77
+00:06:13,000 --> 00:06:13,920
+positive way.
+
+78
+00:06:16,900 --> 00:06:19,660
+It's very important. If you read this, we hadn't
+
+79
+00:06:19,660 --> 00:06:23,180
+ever been this rich before in neither our lives.
+
+80
+00:06:24,430 --> 00:06:28,790
+The cigars was prime. We laid off all the
+
+81
+00:06:28,790 --> 00:06:33,150
+afternoon in the woods, talking, and me reading
+
+82
+00:06:33,150 --> 00:06:36,510
+the books and having a general good time. I told
+
+83
+00:06:36,510 --> 00:06:39,890
+Jim all about what happened inside the wreck and
+
+84
+00:06:39,890 --> 00:06:43,030
+at the ferry boat. And I said these kinds of
+
+85
+00:06:43,030 --> 00:06:46,430
+things was adventures. But he said he didn't want
+
+86
+00:06:46,430 --> 00:06:51,230
+no more adventures. OK, you see here, he is
+
+87
+00:06:51,230 --> 00:06:54,520
+referring to the books he was reading. But at the
+
+88
+00:06:54,520 --> 00:07:01,380
+same time, look here where they are. They are in
+
+89
+00:07:01,380 --> 00:07:06,560
+the wood. They are not in the town. They feel
+
+90
+00:07:06,560 --> 00:07:09,510
+rich. They feel rich. And this is very
+
+91
+00:07:09,510 --> 00:07:15,250
+transcendentalist. Here, we feel the Emersonian
+
+92
+00:07:15,250 --> 00:07:20,690
+spirit. In the river, in the woods, you feel that
+
+93
+00:07:20,690 --> 00:07:23,430
+you are rich. You feel that you are blessed.
+
+94
+00:07:24,250 --> 00:07:26,650
+You're blessed because you are in contact with the
+
+95
+00:07:26,650 --> 00:07:30,630
+larger spirit, the larger spirit. Nature is
+
+96
+00:07:30,630 --> 00:07:36,930
+divine. So again, as we said, in this adventure,
+
+97
+00:07:38,330 --> 00:07:45,530
+after chapter six, later, he's not going to
+
+98
+00:07:45,530 --> 00:07:49,330
+continue to the south. He's not going to go to the
+
+99
+00:07:49,330 --> 00:07:53,650
+north, but to continue on the south. So here, like
+
+100
+00:07:53,650 --> 00:07:55,950
+the whole novel, the adventures between the city
+
+101
+00:07:55,950 --> 00:08:00,630
+and the river. And the river became the major
+
+102
+00:08:00,630 --> 00:08:05,710
+symbol of freedom. It has this course, man's
+
+103
+00:08:05,710 --> 00:08:08,430
+emancipation, man's pursuit for freedom.
+
+104
+00:08:13,230 --> 00:08:17,170
+Like here, we have satire in this chapter.
+
+105
+00:08:19,940 --> 00:08:22,280
+He was telling him how he read about the kings.
+
+106
+00:08:23,480 --> 00:08:33,000
+And I think Mark or Huck is picking on royalty,
+
+107
+00:08:33,280 --> 00:08:35,860
+the values of royalty. Look here what he's saying.
+
+108
+00:08:36,340 --> 00:08:39,060
+I read considerably to Jim about kings and dukes
+
+109
+00:08:39,060 --> 00:08:42,940
+and earls and such, and how gaudy they dressed. He
+
+110
+00:08:42,940 --> 00:08:46,180
+was saying gaudy. They were ostentatious. They
+
+111
+00:08:46,180 --> 00:08:52,920
+were showing off. We should know that American,
+
+112
+00:08:53,180 --> 00:08:57,380
+like, have this tendency to republican regime or,
+
+113
+00:08:57,580 --> 00:09:00,480
+you know, political regime, not like royalist. So
+
+114
+00:09:00,480 --> 00:09:03,700
+whatever comes from royalist, because England,
+
+115
+00:09:04,420 --> 00:09:08,440
+Britain was, you know, the mother. That was the
+
+116
+00:09:08,440 --> 00:09:13,680
+occupier. Was the, they had, you know, this. tense
+
+117
+00:09:13,680 --> 00:09:16,540
+relationship with Britain, because Britain was
+
+118
+00:09:16,540 --> 00:09:22,540
+their occupier. And when they got independent,
+
+119
+00:09:22,900 --> 00:09:28,340
+they got their independence. They fought against
+
+120
+00:09:28,340 --> 00:09:31,400
+Britain when they declared their independence. So
+
+121
+00:09:31,400 --> 00:09:34,980
+this is the royalists, how they are antagonistic
+
+122
+00:09:34,980 --> 00:09:40,180
+towards that royalist regime. I read considerably
+
+123
+00:09:40,180 --> 00:09:43,580
+to Jim about kings and dukes and earls and such,
+
+124
+00:09:44,120 --> 00:09:46,340
+and how gaudy they were dressed, and how much
+
+125
+00:09:46,340 --> 00:09:50,480
+style they put on, and called each other, your
+
+126
+00:09:50,480 --> 00:09:54,900
+majesty. This is very funny. And your grace, and
+
+127
+00:09:54,900 --> 00:09:59,540
+your lordship, and so on. Instead of master. They
+
+128
+00:09:59,540 --> 00:10:03,660
+are very formal. Now, we have to be very casual.
+
+129
+00:10:06,010 --> 00:10:09,190
+Yeah, bragging all the time. And so instead of Mr.
+
+130
+00:10:09,550 --> 00:10:15,250
+So again, it seems by by juxtaposing himself, he's
+
+131
+00:10:15,250 --> 00:10:19,150
+telling them like, I am a free man, I, you know,
+
+132
+00:10:19,510 --> 00:10:24,880
+free spirited, you know, young man and I behave
+
+133
+00:10:24,880 --> 00:10:28,140
+according to my intuition, to my impulse. I don't
+
+134
+00:10:28,140 --> 00:10:32,120
+care about airs and braces. I don't care about all
+
+135
+00:10:32,120 --> 00:10:36,060
+these ostentatious things or ostentatious
+
+136
+00:10:36,060 --> 00:10:40,420
+manifestations. So I am myself. So by
+
+137
+00:10:40,420 --> 00:10:45,660
+juxtaposition, we understand what Haque wants the
+
+138
+00:10:45,660 --> 00:10:53,570
+American to be like. OK. I think here they
+
+139
+00:10:53,570 --> 00:10:58,210
+continue to talking about King Solomon. King
+
+140
+00:10:58,210 --> 00:11:02,030
+Solomon. And here there is satire again. Satire
+
+141
+00:11:02,030 --> 00:11:10,290
+and criticism of Solomon because of polygamy
+
+142
+00:11:10,290 --> 00:11:14,850
+itself. He was polygamous. And he said, the word
+
+143
+00:11:14,850 --> 00:11:17,980
+haram is an Arabic word. Have you paid attention
+
+144
+00:11:17,980 --> 00:11:25,320
+to this? Okay. Okay. Yeah. Around which Haram?
+
+145
+00:11:25,620 --> 00:11:28,460
+What is Haram? Like, you know, Jim is asking, what
+
+146
+00:11:28,460 --> 00:11:30,940
+is Haram? The place where he keeps his wives.
+
+147
+00:11:31,690 --> 00:11:34,890
+Don't you know about the harem? Solomon had one.
+
+148
+00:11:35,430 --> 00:11:38,550
+He had about a million wives. This is
+
+149
+00:11:38,550 --> 00:11:42,570
+exaggeration. This is hyperbole, of course, to
+
+150
+00:11:42,570 --> 00:11:47,750
+criticize Solomon. Why, yes, that is so. I don't
+
+151
+00:11:47,750 --> 00:11:51,550
+forget it. A harem is a burning house, a wreck.
+
+152
+00:11:51,790 --> 00:11:56,130
+Moses is like, he has raggedy times in the
+
+153
+00:11:56,130 --> 00:12:01,670
+nursery. And he continues mocking. and showing his
+
+154
+00:12:01,670 --> 00:12:10,390
+resentment for such attitude, like Jim is not
+
+155
+00:12:10,390 --> 00:12:14,170
+interested even in biblical stories because he
+
+156
+00:12:14,170 --> 00:12:19,790
+thinks that Bible justifies slavery, justifies
+
+157
+00:12:19,790 --> 00:12:23,550
+slavery. So there's criticism of church because
+
+158
+00:12:23,550 --> 00:12:26,750
+they thought that church was responsible for
+
+159
+00:12:26,750 --> 00:12:30,910
+perpetuating slavery. And here, we have a lot of
+
+160
+00:12:30,910 --> 00:12:36,450
+mocking. As we saw, the book started by mocking
+
+161
+00:12:36,450 --> 00:12:39,230
+those preggish people.
+
+162
+00:12:42,490 --> 00:12:47,770
+OK. I think Sarah talked about this. You were the
+
+163
+00:12:47,770 --> 00:12:49,210
+presenter last time? Who was the presenter?
+
+164
+00:12:50,260 --> 00:12:54,620
+Second, you talk about like the French talking. So
+
+165
+00:12:54,620 --> 00:12:58,000
+the issue about the language was, okay, since
+
+166
+00:12:58,000 --> 00:13:00,340
+people are human beings, so they should be talking
+
+167
+00:13:00,340 --> 00:13:03,480
+the same language. And here, the same language
+
+168
+00:13:03,480 --> 00:13:08,970
+like, I mean, the language of Equality, there
+
+169
+00:13:08,970 --> 00:13:10,590
+should be equality, you know, because they are
+
+170
+00:13:10,590 --> 00:13:13,630
+different from animals. So whatever, regardless of
+
+171
+00:13:13,630 --> 00:13:16,410
+their color, regardless of their ethnicity, they
+
+172
+00:13:16,410 --> 00:13:21,710
+should be equal. So here, the whole scene is like
+
+173
+00:13:21,710 --> 00:13:27,290
+a grotesque description of the language in order
+
+174
+00:13:27,290 --> 00:13:32,130
+to undermine the whole slavery issue.
+
+175
+00:13:37,300 --> 00:13:44,320
+OK, now I think Jim has reached a conclusion about
+
+176
+00:13:44,320 --> 00:13:49,880
+those people after he saw how through reading,
+
+177
+00:13:50,080 --> 00:13:53,080
+through watching, listening to Jim's story, he
+
+178
+00:13:53,080 --> 00:13:55,760
+came to the conclusion that these people are
+
+179
+00:13:55,760 --> 00:14:00,200
+trash. Like, of course, he was referring to the
+
+180
+00:14:00,200 --> 00:14:03,100
+robbers. He was referring to the corrupted people.
+
+181
+00:14:03,660 --> 00:14:06,740
+Jim looked at the trash and then looked at me and
+
+182
+00:14:06,740 --> 00:14:10,080
+back at the trash again. He had got the dream
+
+183
+00:14:10,080 --> 00:14:13,180
+fixed so strong in his head that he couldn't seem
+
+184
+00:14:13,180 --> 00:14:18,320
+to shake it loose and get that fax back into its
+
+185
+00:14:18,320 --> 00:14:21,360
+place again right away. But when he did get the
+
+186
+00:14:21,360 --> 00:14:25,560
+thing straight around, He looked at me steady
+
+187
+00:14:25,560 --> 00:14:31,140
+without ever smiling and say, okay, what do they
+
+188
+00:14:31,140 --> 00:14:34,740
+stand for? Is he going to tell you when I got old?
+
+189
+00:14:35,420 --> 00:14:40,300
+Or, you know, out would work and decol for you.
+
+190
+00:14:41,160 --> 00:14:44,580
+And you went to sleep. My heart was most broke
+
+191
+00:14:44,580 --> 00:14:51,300
+because you was lost and I'd care no more what
+
+192
+00:14:51,300 --> 00:14:55,140
+become ever me. Like he was telling how when they
+
+193
+00:14:55,140 --> 00:14:59,790
+were separated. He was caring about him. And of
+
+194
+00:14:59,790 --> 00:15:05,370
+course, this feeling of this passion of love,
+
+195
+00:15:05,570 --> 00:15:10,510
+friendship, it is the detrimental factor that why
+
+196
+00:15:10,510 --> 00:15:16,490
+he would not tell on him and why he would keep
+
+197
+00:15:16,490 --> 00:15:19,130
+helping him to get his freedom.
+
+198
+00:15:23,380 --> 00:15:28,500
+And then the most important thing, Jim has started
+
+199
+00:15:28,500 --> 00:15:32,480
+to look at this trash. Trash stands for those
+
+200
+00:15:32,480 --> 00:15:37,400
+people. We are different. So it's good. This is
+
+201
+00:15:37,400 --> 00:15:41,440
+like a down payment for more friendship. I mean,
+
+202
+00:15:41,680 --> 00:15:47,600
+what he said, it will make Hak adamant, relentless
+
+203
+00:15:47,600 --> 00:15:55,410
+in his efforts to support him. I don't know. It
+
+204
+00:15:55,410 --> 00:15:58,550
+was 15 minutes before I could work myself up to go
+
+205
+00:15:58,550 --> 00:16:01,750
+and humble myself to a nigger. This is like, yeah,
+
+206
+00:16:01,870 --> 00:16:01,910
+no?
+
+207
+00:16:04,990 --> 00:16:07,890
+But I'd done it, and I were not ever sorry for it
+
+208
+00:16:07,890 --> 00:16:11,250
+afterwards, neither I didn't him no more means
+
+209
+00:16:11,250 --> 00:16:13,810
+tracks. This is like when he played a track on
+
+210
+00:16:13,810 --> 00:16:17,270
+him. OK? But this is very disturbing, isn't it?
+
+211
+00:16:20,280 --> 00:16:23,100
+Yeah, like he came to humble myself to a nigger,
+
+212
+00:16:23,300 --> 00:16:27,600
+you know, like, again, this shows a superior luck.
+
+213
+00:16:27,960 --> 00:16:31,300
+I don't know. There are many interpretations. How
+
+214
+00:16:31,300 --> 00:16:33,600
+would you interpret this? You know, I don't know.
+
+215
+00:16:36,560 --> 00:16:39,080
+This is a possibility, like, I don't know,
+
+216
+00:16:39,360 --> 00:16:44,300
+sometimes when African-American kids with each
+
+217
+00:16:44,300 --> 00:16:46,760
+other, they call them, hey, you nigger, you know,
+
+218
+00:16:47,300 --> 00:16:50,500
+and they don't accept anybody to say that. So is
+
+219
+00:16:50,500 --> 00:16:55,820
+it like, because they have become intimate,
+
+220
+00:16:56,140 --> 00:17:00,700
+they're teasing each other? Or is it a possible
+
+221
+00:17:00,700 --> 00:17:06,120
+interpretation because it's not easy to divorce
+
+222
+00:17:06,120 --> 00:17:10,660
+yourself from a culture where you were brought up
+
+223
+00:17:10,660 --> 00:17:15,960
+in and you might need more time to change these
+
+224
+00:17:15,960 --> 00:17:20,200
+views or to get rid of that residual negative
+
+225
+00:17:20,200 --> 00:17:20,920
+values?
+
+226
+00:17:24,170 --> 00:17:25,130
+Okay. Yeah.
+
+227
+00:17:28,590 --> 00:17:28,790
+Yeah.
+
+228
+00:17:37,450 --> 00:17:43,290
+So we're, we're just like, yeah, you terrorists,
+
+229
+00:17:43,430 --> 00:17:49,550
+you Palestinian terrorists, like, yeah. It's not
+
+230
+00:17:49,550 --> 00:17:54,130
+easy to him to get rid of this. So it has two
+
+231
+00:17:54,130 --> 00:17:56,030
+possible interpretations. Yeah, the meaning is not
+
+232
+00:17:56,030 --> 00:18:00,730
+to harm him or to stigmatize him. It's not to harm
+
+233
+00:18:00,730 --> 00:18:05,130
+him. Thank you very much. Okay, I think this is
+
+234
+00:18:05,130 --> 00:18:12,310
+like the conflict in chapter 16. It's, and the
+
+235
+00:18:12,310 --> 00:18:15,790
+major irony, like this chapter has the major
+
+236
+00:18:15,790 --> 00:18:21,970
+irony, like because Hak was he saw that he was
+
+237
+00:18:21,970 --> 00:18:29,550
+committing a sin by helping Jim and he started
+
+238
+00:18:29,550 --> 00:18:34,030
+like yeah it was internal and it is a very sincere
+
+239
+00:18:34,030 --> 00:18:37,930
+conflict because you are
+
+240
+00:18:40,950 --> 00:18:45,030
+doing something which is against society, which
+
+241
+00:18:45,030 --> 00:18:49,650
+against the church, which against, you know, yeah,
+
+242
+00:18:49,750 --> 00:18:54,690
+the principles of that society. So it's not, it is
+
+243
+00:18:54,690 --> 00:18:58,470
+a very serious, but at the same time, his
+
+244
+00:18:58,470 --> 00:19:00,790
+conscience, because this is a friend, he's been
+
+245
+00:19:00,790 --> 00:19:04,550
+with him, he showed some passion, some feelings,
+
+246
+00:19:04,670 --> 00:19:09,750
+some love. So he was in a real conflict. And There
+
+247
+00:19:09,750 --> 00:19:12,850
+was like an irony. What is the irony here? Can you
+
+248
+00:19:12,850 --> 00:19:13,750
+tell me what is the irony?
+
+249
+00:19:16,810 --> 00:19:20,990
+Yes? But you want to tell about him, but when he
+
+250
+00:19:20,990 --> 00:19:24,910
+faced, I think, Jack and Daryl, he changed his
+
+251
+00:19:24,910 --> 00:19:29,650
+mind and remembered the words of Jim, like, you
+
+252
+00:19:29,650 --> 00:19:33,370
+saved me. So he changed and made a new story. But
+
+253
+00:19:33,370 --> 00:19:35,330
+no, I'm asking about the irony. Yes.
+
+254
+00:19:42,640 --> 00:19:43,180
+Yes.
+
+255
+00:19:49,160 --> 00:19:52,000
+Yes. Yeah.
+
+256
+00:19:54,940 --> 00:19:58,420
+So what is like, you know, funny here that he
+
+257
+00:19:58,420 --> 00:20:01,060
+thinks he's doing the wrong thing, but we know
+
+258
+00:20:01,060 --> 00:20:04,460
+that he's doing the right thing. Okay. So by
+
+259
+00:20:04,460 --> 00:20:08,700
+helping Jim, He's doing the right thing.
+
+260
+00:20:11,540 --> 00:20:18,260
+by being blindly submissive to the, let's say, the
+
+261
+00:20:18,260 --> 00:20:21,260
+values of a corrupted materialistic society. He
+
+262
+00:20:21,260 --> 00:20:23,920
+was doing the wrong thing. So this is the major
+
+263
+00:20:23,920 --> 00:20:30,200
+irony. But it was jack lanterns or lightning bugs.
+
+264
+00:20:30,480 --> 00:20:34,420
+So he sat down again and went to watching same as
+
+265
+00:20:34,420 --> 00:20:37,080
+before. Jim said it made him all over trembling
+
+266
+00:20:37,080 --> 00:20:41,940
+and feverish to be so close to freedom. Well, I
+
+267
+00:20:41,940 --> 00:20:44,800
+can tell you it made me all over trembling. Like
+
+268
+00:20:44,800 --> 00:20:50,200
+this is how he felt when he saw the excitement in
+
+269
+00:20:50,200 --> 00:20:53,660
+the eyes and in the behavior of Jim. Jim was
+
+270
+00:20:53,660 --> 00:20:56,580
+excited when he saw the light that they were about
+
+271
+00:20:56,580 --> 00:21:01,740
+to reach Cairo. Okay. And later he will be like
+
+272
+00:21:01,740 --> 00:21:05,020
+more trembling because, oh, I have done something
+
+273
+00:21:05,020 --> 00:21:09,560
+wrong now, he started to say. Well, I can tell you
+
+274
+00:21:09,560 --> 00:21:13,040
+it made me all over trembling and feverish too to
+
+275
+00:21:13,040 --> 00:21:16,560
+hear him because I began to get it through my head
+
+276
+00:21:16,560 --> 00:21:21,340
+that he was most free and he was to blame for it.
+
+277
+00:21:21,840 --> 00:21:25,480
+Why? Why me? I couldn't get that out of my
+
+278
+00:21:25,480 --> 00:21:32,160
+conscience. Now how nor no way. It got to
+
+279
+00:21:32,160 --> 00:21:35,940
+troubling me. So I couldn't rest. This is the
+
+280
+00:21:35,940 --> 00:21:39,200
+conflict. He was like in a real conflict. And I
+
+281
+00:21:39,200 --> 00:21:41,180
+think this is very sincere conflict, isn't it?
+
+282
+00:21:41,620 --> 00:21:44,660
+Because it's not easy. You are doing something
+
+283
+00:21:44,660 --> 00:21:53,320
+against the teachings of the society, the church.
+
+284
+00:21:53,700 --> 00:21:59,120
+Yeah, no. Okay, why me? I couldn't get that out of
+
+285
+00:21:59,120 --> 00:22:01,780
+my conscience, and how, no way. It got troubling
+
+286
+00:22:01,780 --> 00:22:04,600
+me, so I couldn't rest. I couldn't stay still in
+
+287
+00:22:04,600 --> 00:22:08,280
+one place. It had never, ever come home to me
+
+288
+00:22:08,280 --> 00:22:11,780
+before, what this thing was that I was doing. But
+
+289
+00:22:11,780 --> 00:22:15,720
+now it did, and it stayed with me, and it scorched
+
+290
+00:22:15,720 --> 00:22:19,120
+me no more and more. I tried.
+
+291
+00:22:22,370 --> 00:22:26,470
+You know, I tried like to overcome this. I got the
+
+292
+00:22:26,470 --> 00:22:29,450
+feeling so mean and so miserable, I most wished I
+
+293
+00:22:29,450 --> 00:22:34,550
+was dead. I want you to read this because it's
+
+294
+00:22:34,550 --> 00:22:37,490
+very interesting to read here. Yes.
+
+295
+00:22:46,000 --> 00:22:49,120
+Because he, by going through this conflict, he
+
+296
+00:22:49,120 --> 00:22:50,780
+could learn what's right and what's wrong. Yeah.
+
+297
+00:22:51,460 --> 00:22:54,740
+He abandoned his society, the corrupted society of
+
+298
+00:22:54,740 --> 00:22:58,040
+intuition and human action. That's right. Like
+
+299
+00:22:58,040 --> 00:23:01,660
+here, nobody's dictating on him what is right and
+
+300
+00:23:01,660 --> 00:23:05,140
+wrong. He's using his own intuition. He's using,
+
+301
+00:23:05,320 --> 00:23:11,620
+you know, what the heart tells him. Okay. So here
+
+302
+00:23:11,620 --> 00:23:17,070
+we have values that are coming from the heart of
+
+303
+00:23:17,070 --> 00:23:21,650
+an innocent boy. It's not coming from an ideology,
+
+304
+00:23:22,050 --> 00:23:24,650
+pernicious ideology, but rather coming from
+
+305
+00:23:24,650 --> 00:23:29,370
+sincere heart which cares for humanity, which
+
+306
+00:23:29,370 --> 00:23:32,970
+cares for human being regardless of their color,
+
+307
+00:23:33,190 --> 00:23:36,010
+ethnicity and so on. And this is like highly
+
+308
+00:23:36,010 --> 00:23:41,210
+appreciated. Okay, I got to feeling so mean and
+
+309
+00:23:41,210 --> 00:23:44,970
+miserable, I most wished I was dead. I fidgeted up
+
+310
+00:23:44,970 --> 00:23:49,030
+and down the raft, abusing myself to myself. Okay,
+
+311
+00:23:49,430 --> 00:23:52,470
+very good, abusing myself to myself. And Jim was
+
+312
+00:23:52,470 --> 00:23:55,870
+fidgeting up and down past me. We neither of us
+
+313
+00:23:55,870 --> 00:23:59,350
+could keep still. Every time he danced around and
+
+314
+00:23:59,350 --> 00:24:02,390
+says, Da Cairo, it went through me like a shot.
+
+315
+00:24:03,330 --> 00:24:06,370
+Like when he saw him excited, it was like a shot,
+
+316
+00:24:06,530 --> 00:24:10,370
+like somebody was shooting him. Every time he
+
+317
+00:24:10,370 --> 00:24:13,370
+dances around and says that Cairo, it went through
+
+318
+00:24:13,370 --> 00:24:17,850
+me like a shot. And I thought if it was Cairo, I
+
+319
+00:24:17,850 --> 00:24:22,750
+reckoned I would die of miserableness. Jim talked
+
+320
+00:24:22,750 --> 00:24:25,810
+out loud all the time while I was talking to
+
+321
+00:24:25,810 --> 00:24:29,980
+myself. He was saying how the first thing he would
+
+322
+00:24:29,980 --> 00:24:33,520
+do when he got to a free state, he would go to
+
+323
+00:24:33,520 --> 00:24:38,040
+saving up money and never spend a single cent. And
+
+324
+00:24:38,040 --> 00:24:41,800
+when he got enough, he would buy his wife. Yeah.
+
+325
+00:24:42,300 --> 00:24:46,780
+This is which was owned on a farm close where Miss
+
+326
+00:24:46,780 --> 00:24:50,480
+Watson lived. And then they would both work to buy
+
+327
+00:24:50,480 --> 00:24:54,540
+the two children. Because here money, money in
+
+328
+00:24:54,540 --> 00:24:57,800
+this society is valued. So he thought he would
+
+329
+00:24:57,800 --> 00:25:04,120
+like work hard. This frightened, you know, Hak
+
+330
+00:25:04,120 --> 00:25:07,720
+more and more and aggravated his conflict.
+
+331
+00:25:12,070 --> 00:25:19,530
+But here, there is another irony. Which is a
+
+332
+00:25:19,530 --> 00:25:23,970
+greater sin? Stealing your children from slavery
+
+333
+00:25:23,970 --> 00:25:28,750
+or slavery itself? So the irony is slavery itself
+
+334
+00:25:28,750 --> 00:25:32,130
+is a greater sin than stealing. Stealing is
+
+335
+00:25:32,130 --> 00:25:34,530
+nothing. Because when you are stealing a slave,
+
+336
+00:25:34,690 --> 00:25:37,830
+you are emancipating him or her.
+
+337
+00:25:41,300 --> 00:25:44,400
+He jumped and got the canoe ready and put his old
+
+338
+00:25:44,400 --> 00:25:46,900
+coat in the bottom for me to sit on and give me
+
+339
+00:25:46,900 --> 00:25:47,500
+the paddle.
+
+340
+00:25:52,320 --> 00:25:54,720
+I don't know this puts on I'll put shouting for
+
+341
+00:25:54,720 --> 00:26:00,260
+joy I'll say it's Haq is a free man, and I
+
+342
+00:26:00,260 --> 00:26:06,320
+couldn't even be free. He was showing his
+
+343
+00:26:06,320 --> 00:26:09,880
+gratitude to Haq. Without Haq, I couldn't. And Haq
+
+344
+00:26:09,880 --> 00:26:16,540
+was watching that. Haq was still tormented by that
+
+345
+00:26:16,540 --> 00:26:17,800
+conflict he talked about.
+
+346
+00:26:21,050 --> 00:26:24,490
+Then I thought a minute and says to myself, I had
+
+347
+00:26:24,490 --> 00:26:28,710
+a hold on pose. You done right and give Jim up.
+
+348
+00:26:29,290 --> 00:26:32,770
+Would you feel better than what you do now? Like
+
+349
+00:26:32,770 --> 00:26:35,730
+when, like which is better? Would you feel better
+
+350
+00:26:35,730 --> 00:26:39,690
+if you tell on Jim or would you feel better like
+
+351
+00:26:39,690 --> 00:26:44,310
+if you like leave him free like this? Would you
+
+352
+00:26:44,310 --> 00:26:47,530
+feel better than what you do now? Now he says I
+
+353
+00:26:47,530 --> 00:26:52,040
+feel bad. I feel bad because I have this intent to
+
+354
+00:26:52,040 --> 00:26:58,340
+tell on him. So I'd feel just the same way I do
+
+355
+00:26:58,340 --> 00:27:02,400
+now. Well then says, what's the use of learning to
+
+356
+00:27:02,400 --> 00:27:06,080
+do right when it is troublesome? So what is the
+
+357
+00:27:06,080 --> 00:27:08,740
+right thing is like to go and to tell Miss Watson
+
+358
+00:27:08,740 --> 00:27:12,060
+and Douglas about him. So this is the right thing.
+
+359
+00:27:12,380 --> 00:27:15,340
+But the right thing is troubling for him. So this
+
+360
+00:27:15,340 --> 00:27:18,940
+is the irony. So the wrong thing, which is the
+
+361
+00:27:18,940 --> 00:27:22,100
+right thing, is less troubling to him. So he
+
+362
+00:27:22,100 --> 00:27:26,400
+decided to take the less troubling, which is like
+
+363
+00:27:26,400 --> 00:27:30,960
+to help. And by this, he resolved this conflict.
+
+364
+00:27:33,620 --> 00:27:37,320
+It's very ironical, isn't it? To do right when it
+
+365
+00:27:37,320 --> 00:27:39,840
+is troublesome to do the right and ain't no
+
+366
+00:27:39,840 --> 00:27:42,420
+trouble to do wrong. And the wage is just the
+
+367
+00:27:42,420 --> 00:27:42,660
+same.
+
+368
+00:27:47,540 --> 00:27:51,060
+Yeah, I was I was stuck. I couldn't answer that.
+
+369
+00:27:51,340 --> 00:27:54,080
+So I reckon I wouldn't bother no more about it
+
+370
+00:27:54,080 --> 00:27:58,740
+after this always do whichever come handiest at
+
+371
+00:27:58,740 --> 00:28:01,980
+the time. So I thought from now on, I'm not going
+
+372
+00:28:01,980 --> 00:28:07,810
+to bother a lot. I'm going to do whatever I think
+
+373
+00:28:07,810 --> 00:28:14,290
+it is right. So we witness this growth, this
+
+374
+00:28:14,290 --> 00:28:22,690
+growth, mental growth, emotional growth. And I see
+
+375
+00:28:22,690 --> 00:28:27,910
+this hero is prepared for the final decision,
+
+376
+00:28:28,050 --> 00:28:34,550
+which had to come, I think, later in chapter The
+
+377
+00:28:34,550 --> 00:28:37,050
+final decision. Do you remember? Like you read to
+
+378
+00:28:37,050 --> 00:28:40,810
+chapter 35. So when the final decision is taken to
+
+379
+00:28:40,810 --> 00:28:50,890
+free Jim, totally. And 31. 31. Okay. We have
+
+380
+00:28:50,890 --> 00:28:55,030
+another conflict, by the way. And, you know,
+
+381
+00:28:55,190 --> 00:29:00,970
+perhaps the climax there. The whole climax. This
+
+382
+00:29:00,970 --> 00:29:06,150
+chapter 17, I think chapter 17 and 18 are very
+
+383
+00:29:06,150 --> 00:29:14,950
+interesting because we have this hack is like
+
+384
+00:29:14,950 --> 00:29:25,460
+hosted by the Grankford's and the Shepardson. And
+
+385
+00:29:25,460 --> 00:29:31,600
+he was surprised how those people were in feud,
+
+386
+00:29:31,840 --> 00:29:35,520
+fighting each other. And again, like we have a lot
+
+387
+00:29:35,520 --> 00:29:39,260
+of satire, a lot of irony. Those southern people
+
+388
+00:29:39,260 --> 00:29:44,700
+were like sanctimonious. They were, as she
+
+389
+00:29:44,700 --> 00:29:48,000
+mentioned in her presentation last time, they were
+
+390
+00:29:48,790 --> 00:29:51,950
+in feud, but they were going to the same church.
+
+391
+00:29:52,170 --> 00:29:56,270
+They listen about the same sermon. So what kind of
+
+392
+00:29:56,270 --> 00:29:59,430
+religion? You are preaching and you are following,
+
+393
+00:30:00,070 --> 00:30:04,650
+which made you fight each other. So the whole idea
+
+394
+00:30:04,650 --> 00:30:08,810
+of feud is mocked because those people have been
+
+395
+00:30:08,810 --> 00:30:12,110
+fighting for a long time, and they forgot about
+
+396
+00:30:12,110 --> 00:30:13,590
+the reason why they were fighting.
+
+397
+00:30:17,890 --> 00:30:20,690
+But again, this chapter is very important because
+
+398
+00:30:20,690 --> 00:30:25,830
+the issue of identity is revisited again. We said
+
+399
+00:30:25,830 --> 00:30:31,270
+after his reborn in chapter 10, after the symbolic
+
+400
+00:30:31,270 --> 00:30:37,030
+rebirth, he started to acquire different names,
+
+401
+00:30:37,150 --> 00:30:41,070
+Sarah William and this and that. And we have to
+
+402
+00:30:41,070 --> 00:30:46,250
+wait when Haq is Haq. When is Haqq going to be
+
+403
+00:30:46,250 --> 00:30:50,630
+real Haqq? When he finds himself. When he finds
+
+404
+00:30:50,630 --> 00:30:52,830
+himself. We don't know when he's going to find
+
+405
+00:30:52,830 --> 00:30:56,430
+himself. I think we have to wait until the end to
+
+406
+00:30:56,430 --> 00:31:00,570
+see whether Haqq will be Haqq, will get rid of all
+
+407
+00:31:00,570 --> 00:31:04,910
+what? The false identity. The false identity and
+
+408
+00:31:04,910 --> 00:31:09,110
+be Haqq, the real American Haqq. Okay, look here,
+
+409
+00:31:09,530 --> 00:31:15,070
+Bidan boys, who's there? I say it's me. Who's me?
+
+410
+00:31:15,710 --> 00:31:20,730
+George Jackson, sir. George Jackson, what do you
+
+411
+00:31:20,730 --> 00:31:24,790
+want? I don't want nothing, sir. I only want to go
+
+412
+00:31:24,790 --> 00:31:30,250
+along, but the dogs won't let me. What are you
+
+413
+00:31:30,250 --> 00:31:33,050
+prowling around here at this time because they
+
+414
+00:31:33,050 --> 00:31:37,310
+suspected he was a shepherd? What are you prowling
+
+415
+00:31:37,310 --> 00:31:41,550
+around here at this time of night for? And when
+
+416
+00:31:41,550 --> 00:31:44,350
+I'm prowling around, sir, I felt overboard of,
+
+417
+00:31:44,870 --> 00:31:49,950
+again, he's telling lies. And these lies, we
+
+418
+00:31:49,950 --> 00:31:50,950
+started to enjoy them.
+
+419
+00:31:53,890 --> 00:31:56,950
+I think we started to enjoy them because of two
+
+420
+00:31:56,950 --> 00:32:02,370
+things. Why? I know this is like crazy question.
+
+421
+00:32:03,590 --> 00:32:08,430
+Why did you start enjoying the lies? Yeah, a lot
+
+422
+00:32:08,430 --> 00:32:08,750
+of fun.
+
+423
+00:32:12,540 --> 00:32:16,920
+Aha, so because this reinforces your perception
+
+424
+00:32:16,920 --> 00:32:20,960
+about metafiction because you know it's about like
+
+425
+00:32:20,960 --> 00:32:27,810
+the symbolically it's about you know Hux ability
+
+426
+00:32:27,810 --> 00:32:31,110
+to contrive, to stretch, to tell stories. Can he
+
+427
+00:32:31,110 --> 00:32:35,470
+do that? Yes, we can. We can tell our own stories.
+
+428
+00:32:35,610 --> 00:32:40,130
+We don't need to imitate what's in the box. We can
+
+429
+00:32:40,130 --> 00:32:43,110
+have our own story. We can have our own
+
+430
+00:32:43,110 --> 00:32:53,190
+literature. OK. I think here you might have like
+
+431
+00:32:53,190 --> 00:32:56,670
+there was a poem. in this chapter? Have you read
+
+432
+00:32:56,670 --> 00:33:00,270
+the poem? You are not reading the poem. You are
+
+433
+00:33:00,270 --> 00:33:03,790
+not reading the text, I'm afraid. Shall I read the
+
+434
+00:33:03,790 --> 00:33:11,490
+poem for you? Who wrote the poem? Emeline? Sophia?
+
+435
+00:33:12,490 --> 00:33:17,230
+Sophia or Emeline? Sophia, yes? What is the poem?
+
+436
+00:33:17,650 --> 00:33:22,760
+What do you notice about the poem? And, you know,
+
+437
+00:33:22,800 --> 00:33:26,780
+owed to Stephen Dowling-Bott's dick. And did young
+
+438
+00:33:26,780 --> 00:33:30,600
+Stephen's thicken? And did young Stephen die? And
+
+439
+00:33:30,600 --> 00:33:33,380
+did the sad hearts thicken? And did the mourners
+
+440
+00:33:33,380 --> 00:33:37,420
+cry? No, such was the fate. Young Stephen Dowling
+
+441
+00:33:37,420 --> 00:33:41,100
+-Bott's, though sad hearts around him thickened,
+
+442
+00:33:41,240 --> 00:33:45,570
+it was not from sickness shots. No whooping could
+
+443
+00:33:45,570 --> 00:33:50,290
+did rack his frame. No measles deer with spots.
+
+444
+00:33:50,990 --> 00:33:54,930
+Not these impaired and sacred name of Stephen
+
+445
+00:33:54,930 --> 00:33:58,990
+Downing Potts. And it continued. So do you like
+
+446
+00:33:58,990 --> 00:34:02,350
+this poem? You have not read this poem. But from,
+
+447
+00:34:02,910 --> 00:34:07,650
+what do you think of this poem? Very sad. It's
+
+448
+00:34:07,650 --> 00:34:13,970
+like mourning. Very sad. And this is not very
+
+449
+00:34:13,970 --> 00:34:19,890
+cheerful at all. This is very sickening to the
+
+450
+00:34:19,890 --> 00:34:24,870
+open spirited of Haqq. It's not like the
+
+451
+00:34:24,870 --> 00:34:27,950
+literature we are fond of. It's not this negative
+
+452
+00:34:27,950 --> 00:34:32,470
+literature we want. In fact, here, there is like
+
+453
+00:34:32,470 --> 00:34:37,090
+double criticism. He criticizing this kind of
+
+454
+00:34:37,090 --> 00:34:39,990
+sentimental literature, because this is
+
+455
+00:34:39,990 --> 00:34:43,710
+sentimental. At the same time, he's criticizing
+
+456
+00:34:43,710 --> 00:34:50,050
+women writing poetry. Because in 19th century,
+
+457
+00:34:50,370 --> 00:34:55,720
+women were very prolific. in writing poetry. I
+
+458
+00:34:55,720 --> 00:35:01,080
+told you when I was doing my PhD, I had to read a
+
+459
+00:35:01,080 --> 00:35:04,480
+book called 19th Century American Women Poets. And
+
+460
+00:35:04,480 --> 00:35:10,120
+I was surprised to see how many poets were writing
+
+461
+00:35:10,120 --> 00:35:16,100
+during that time. And of course, Like, male
+
+462
+00:35:16,100 --> 00:35:20,140
+critics, mainly the new critics, stigmatized those
+
+463
+00:35:20,140 --> 00:35:25,740
+women by writing sentimental poetry. And here,
+
+464
+00:35:26,380 --> 00:35:30,420
+Twain is criticizing those women writers, and I
+
+465
+00:35:30,420 --> 00:35:34,540
+think he is criticizing a famous 19th century
+
+466
+00:35:34,540 --> 00:35:38,840
+woman poet called Julia Moore, because she was
+
+467
+00:35:38,840 --> 00:35:44,010
+writing this kind of you know, dark poetry, like,
+
+468
+00:35:44,150 --> 00:35:48,600
+you know, only sad poetry. If Emmeline, and he's
+
+469
+00:35:48,600 --> 00:35:52,100
+like, if Emmeline Granford could make poetry like
+
+470
+00:35:52,100 --> 00:35:56,140
+that before she was 14, then on telling what she
+
+471
+00:35:56,140 --> 00:36:00,180
+could be done by and by. Bach said she couldn't
+
+472
+00:36:00,180 --> 00:36:03,200
+rattle off poetry like nothing. She didn't even
+
+473
+00:36:03,200 --> 00:36:07,160
+have to stop to think. He said she would slap down
+
+474
+00:36:07,160 --> 00:36:10,400
+a line, and if she couldn't find anything to rhyme
+
+475
+00:36:10,400 --> 00:36:13,780
+with it, it would just scratch it out and slap
+
+476
+00:36:13,780 --> 00:36:17,880
+down another one. and go ahead. He is criticizing
+
+477
+00:36:17,880 --> 00:36:22,440
+those women, how they were artificial, how they
+
+478
+00:36:22,440 --> 00:36:27,160
+were sentimental. A lot of feminists do not want
+
+479
+00:36:27,160 --> 00:36:30,880
+to read, because this book, we said it was banned
+
+480
+00:36:30,880 --> 00:36:38,060
+because of its anti-slavery, of slavery issues.
+
+481
+00:36:38,340 --> 00:36:41,160
+And it was banned from a school because they
+
+482
+00:36:41,160 --> 00:36:45,000
+thought Twain and Hague, who was their
+
+483
+00:36:45,000 --> 00:36:51,560
+representative, were anti-feminist. OK. I should
+
+484
+00:36:51,560 --> 00:36:51,880
+like.
+
+485
+00:36:55,940 --> 00:37:02,300
+Okay I like this in chapter 14 after like they
+
+486
+00:37:02,300 --> 00:37:07,800
+left those people they got relaxed all the time
+
+487
+00:37:07,800 --> 00:37:13,420
+you know I want you like in the novel to see you
+
+488
+00:37:13,420 --> 00:37:17,890
+know this juxtaposition between the river and The
+
+489
+00:37:17,890 --> 00:37:21,530
+town people, the town life. I never felt easy till
+
+490
+00:37:21,530 --> 00:37:25,110
+the raft was two mile and below there and out in
+
+491
+00:37:25,110 --> 00:37:28,550
+the middle of the Mississippi. Then we hung up our
+
+492
+00:37:28,550 --> 00:37:33,390
+signal lantern and judged that we was free and
+
+493
+00:37:33,390 --> 00:37:38,010
+safe from once more. I hadn't a bite to eat since
+
+494
+00:37:38,010 --> 00:37:42,430
+yesterday. So Jim, he got out some corn, doggers,
+
+495
+00:37:42,630 --> 00:37:45,790
+and buttermilk, and pork, and cabbage, and greens.
+
+496
+00:37:46,390 --> 00:37:49,250
+There ain't nothing in the world so good when it's
+
+497
+00:37:49,250 --> 00:37:52,870
+cooked right. And once I ate my supper, we talked
+
+498
+00:37:52,870 --> 00:37:56,930
+and had a good time. I was powerful glad to get
+
+499
+00:37:56,930 --> 00:38:00,750
+away from the feuds. And so was Jim to get away
+
+500
+00:38:00,750 --> 00:38:04,910
+from the swamp. Like, see? Like the swamp slavery.
+
+501
+00:38:06,060 --> 00:38:11,100
+We said there were no home like a raft. A raft.
+
+502
+00:38:12,300 --> 00:38:17,420
+Yeah. Totally transcendentalist. Yes. We said
+
+503
+00:38:17,420 --> 00:38:20,440
+there were no home like a raft after all. Other
+
+504
+00:38:20,440 --> 00:38:24,260
+places do seem so crammed up and smoothly, but a
+
+505
+00:38:24,260 --> 00:38:28,280
+raft don't. You feel mighty free and easy and
+
+506
+00:38:28,280 --> 00:38:30,880
+uncomfortable on the raft. It's very important
+
+507
+00:38:30,880 --> 00:38:35,510
+quote, but it's not going to be in the exam. So,
+
+508
+00:38:35,510 --> 00:38:37,930
+and I don't want like you to think that these
+
+509
+00:38:37,930 --> 00:38:41,770
+codes are, okay, they're only codes. What I might
+
+510
+00:38:41,770 --> 00:38:46,250
+leave you, huh? Okay, but you don't know, I might,
+
+511
+00:38:47,030 --> 00:38:50,190
+I might, I'm telling you what is left out is might
+
+512
+00:38:50,190 --> 00:38:52,410
+be more important than what is included, you know,
+
+513
+00:38:52,510 --> 00:38:53,570
+here. Okay.
+
+514
+00:38:57,230 --> 00:39:01,190
+No, if you read very well, I think if you read for
+
+515
+00:39:01,190 --> 00:39:05,410
+pleasure, for enjoyment, because most of the time
+
+516
+00:39:05,410 --> 00:39:08,130
+students read for the exam, they read the quotes
+
+517
+00:39:08,130 --> 00:39:11,910
+and that's it, you know. I do admonish you, you
+
+518
+00:39:11,910 --> 00:39:15,970
+might need to read this book twice. And when you
+
+519
+00:39:15,970 --> 00:39:18,890
+read for pleasure, you don't feel the time, okay?
+
+520
+00:39:19,510 --> 00:39:22,790
+But when you read just for the exam, you feel that
+
+521
+00:39:22,790 --> 00:39:25,530
+it is boring and you know, okay, this is what
+
+522
+00:39:25,530 --> 00:39:27,740
+happens. I know that.
+
+523
+00:39:32,220 --> 00:39:34,760
+Again, I don't have to repeat this
+
+524
+00:39:34,760 --> 00:39:35,780
+transcendentalism.
+
+525
+00:39:38,280 --> 00:39:42,040
+This is when they celebrated the moment they got
+
+526
+00:39:42,040 --> 00:39:44,920
+away from the feud.
+
+527
+00:39:47,560 --> 00:39:52,620
+It's a big jump. This is the end of Chapter 24
+
+528
+00:39:52,620 --> 00:39:57,520
+when they commented on Well, the men gathered
+
+529
+00:39:57,520 --> 00:40:00,460
+around and sympathized with them and said all the
+
+530
+00:40:00,460 --> 00:40:03,860
+sorts of kind things to them and carried their
+
+531
+00:40:03,860 --> 00:40:06,720
+carpet bags. I think, you know, here he's talking
+
+532
+00:40:06,720 --> 00:40:12,700
+about the king and the duke. In the episode of The
+
+533
+00:40:12,700 --> 00:40:19,880
+King and the Q, The Feud, okay, Twain is mocking
+
+534
+00:40:19,880 --> 00:40:26,130
+the southern people for being gullible, for being
+
+535
+00:40:26,130 --> 00:40:31,330
+trivial. So this is like very caustic criticism of
+
+536
+00:40:31,330 --> 00:40:35,470
+those people who were not aware of what is going
+
+537
+00:40:35,470 --> 00:40:40,970
+around them. We remember how they were easily
+
+538
+00:40:40,970 --> 00:40:48,400
+deceived by the tricks of those I mean, quacks.
+
+539
+00:40:49,100 --> 00:40:52,420
+Quacks are, you know, they were like magicians.
+
+540
+00:40:52,660 --> 00:40:55,840
+They were interested in money. So this is what the
+
+541
+00:40:55,840 --> 00:40:58,900
+point where we have to start today. But after
+
+542
+00:40:58,900 --> 00:41:04,980
+that, after the end of this, we feel very pacified
+
+543
+00:41:04,980 --> 00:41:12,540
+when we see that, like, Haqq is giving.
+
+544
+00:41:13,690 --> 00:41:17,590
+an evaluation, is giving judgment, he is
+
+545
+00:41:17,590 --> 00:41:22,320
+judgmental. What did he say exactly? Well, the man
+
+546
+00:41:22,320 --> 00:41:24,760
+gathered around and sympathized with them and said
+
+547
+00:41:24,760 --> 00:41:28,300
+all the source kind of things to them and carried
+
+548
+00:41:28,300 --> 00:41:32,480
+their carpet bags up the hill for them and let
+
+549
+00:41:32,480 --> 00:41:35,620
+them learn on them and cry and told the king all
+
+550
+00:41:35,620 --> 00:41:39,260
+about his brother's last moments and the king he
+
+551
+00:41:39,260 --> 00:41:42,060
+told it all over again and on his heads to the
+
+552
+00:41:42,060 --> 00:41:45,820
+duke and both of them took on about the dead
+
+553
+00:41:45,820 --> 00:41:50,120
+Tanner, like they lost the 12 disciples. Well, if
+
+554
+00:41:50,120 --> 00:41:54,600
+I ever struck anything like it, I'm a nigger. I,
+
+555
+00:41:54,800 --> 00:41:58,360
+it was enough to make a body ashamed of the human
+
+556
+00:41:58,360 --> 00:42:03,920
+race. These people, you know, like the way they
+
+557
+00:42:03,920 --> 00:42:09,080
+were driven by their selfish desires to get money
+
+558
+00:42:09,080 --> 00:42:14,130
+was very, you know, frightening, very, It made me
+
+559
+00:42:14,130 --> 00:42:16,370
+feel like a nigger. Again, here we are disturbed.
+
+560
+00:42:17,310 --> 00:42:24,690
+by Haque still retaining all those images of a
+
+561
+00:42:24,690 --> 00:42:28,270
+nigger being inferior to this. The same
+
+562
+00:42:28,270 --> 00:42:32,850
+interpretation might apply. I don't know. But we
+
+563
+00:42:32,850 --> 00:42:36,550
+are disturbed. We have to wait until he gets
+
+564
+00:42:36,550 --> 00:42:40,530
+totally out of this. Okay, now, we don't have much
+
+565
+00:42:40,530 --> 00:42:43,590
+time, but let's see what is happening in Chapter
+
+566
+00:42:43,590 --> 00:42:49,970
+25. 26, 27, because you must have read these
+
+567
+00:42:49,970 --> 00:42:54,750
+chapters. Have you? Haven't you? Now this is a
+
+568
+00:42:54,750 --> 00:42:59,470
+real test. What is happening in Chapter 25? Yes?
+
+569
+00:43:03,750 --> 00:43:10,710
+I think we have the non-such performance.
+
+570
+00:43:25,940 --> 00:43:31,960
+You know, here, in this chapter, you know, like
+
+571
+00:43:31,960 --> 00:43:37,460
+they were talking in chapter 24, when those people
+
+572
+00:43:37,460 --> 00:43:42,280
+escaped from the town people, they escaped, they
+
+573
+00:43:42,280 --> 00:43:45,800
+met somebody in a boat, and this one started to
+
+574
+00:43:45,800 --> 00:43:49,600
+tell about Peter Wilkes, if you remember. Okay.
+
+575
+00:43:50,220 --> 00:43:53,740
+And those people were listening. They were
+
+576
+00:43:53,740 --> 00:43:57,050
+listening to him. Yes. Now, there's something
+
+577
+00:43:57,050 --> 00:44:02,030
+negative. And here, perhaps, it is still there.
+
+578
+00:44:02,850 --> 00:44:06,410
+Like some Americans, if you meet them, they keep
+
+579
+00:44:06,410 --> 00:44:10,310
+telling you stories without being asked. I don't
+
+580
+00:44:10,310 --> 00:44:12,530
+know. They keep telling you. And this is what
+
+581
+00:44:12,530 --> 00:44:16,690
+happened here. Twain is criticizing those people
+
+582
+00:44:16,690 --> 00:44:21,830
+who give information for free. Now, when those
+
+583
+00:44:21,830 --> 00:44:26,500
+people knew about The Peter Welks. So they started
+
+584
+00:44:26,500 --> 00:44:32,760
+to think of behaving like to take his money. And
+
+585
+00:44:32,760 --> 00:44:38,420
+this is what they did. So the brothers came. I
+
+586
+00:44:38,420 --> 00:44:42,900
+mean, they disguised as the brothers of Welks. And
+
+587
+00:44:42,900 --> 00:44:44,560
+everybody believed them.
+
+588
+00:44:49,300 --> 00:44:52,380
+Yeah, so the girls were very excited. Look at her.
+
+589
+00:44:53,780 --> 00:44:57,080
+Raneen is, I know Raneen is reading. Thank you
+
+590
+00:44:57,080 --> 00:45:01,420
+very much. Who else is reading? Do you know the
+
+591
+00:45:01,420 --> 00:45:06,980
+name of the doctor? Robinson. Yeah. What did he
+
+592
+00:45:06,980 --> 00:45:09,700
+do, Robinson? Yes?
+
+593
+00:45:16,400 --> 00:45:20,780
+Yeah. So yes, again, the girls were deceived. What
+
+594
+00:45:20,780 --> 00:45:25,040
+do we see? The people are deceived. The girls were
+
+595
+00:45:25,040 --> 00:45:28,540
+deceived. And Hak was disgusted. Hak was disgusted
+
+596
+00:45:28,540 --> 00:45:31,120
+by this attitude. Yeah. But Hak was what?
+
+597
+00:45:31,340 --> 00:45:34,240
+Disgusted by them. Disgusted. But what did he do?
+
+598
+00:45:34,580 --> 00:45:37,380
+He didn't get it. He left a note in the grave, I
+
+599
+00:45:37,380 --> 00:45:42,080
+think. Okay. I think what I see that you should
+
+600
+00:45:42,080 --> 00:45:50,100
+read, because it's difficult to lecture or it's
+
+601
+00:45:50,100 --> 00:45:55,640
+difficult to keep talking. I know this is okay. So
+
+602
+00:45:55,640 --> 00:46:02,680
+I want you to read and I don't know, I might quiz
+
+603
+00:46:02,680 --> 00:46:09,260
+you next time. Okay. But the coming chapters,
+
+604
+00:46:09,720 --> 00:46:11,500
+these chapters show
+
+605
+00:46:14,160 --> 00:46:19,140
+how the southern people, Haq was watching, was
+
+606
+00:46:19,140 --> 00:46:25,060
+observing. But when he saw that those rouge or
+
+607
+00:46:25,060 --> 00:46:30,880
+those scoundrels were going to harm the girls, he
+
+608
+00:46:30,880 --> 00:46:34,420
+interfered. He took the money. He put them in the
+
+609
+00:46:34,420 --> 00:46:37,940
+grave. And we have a lot of fun here, how those
+
+610
+00:46:37,940 --> 00:46:40,700
+people were trying to imitate they're American.
+
+611
+00:46:42,020 --> 00:46:46,180
+how they were trying to imitate the British
+
+612
+00:46:46,180 --> 00:46:51,740
+accent. And it was not possible. They were
+
+613
+00:46:51,740 --> 00:46:56,020
+betrayed. People believed them. But Dr. Robinson
+
+614
+00:46:56,020 --> 00:46:58,840
+and others were able to discover about their
+
+615
+00:46:58,840 --> 00:47:02,860
+secret. So I want you to read this. These things
+
+616
+00:47:02,860 --> 00:47:08,020
+lead us to Chapter 30 and 31, where we have the
+
+617
+00:47:08,020 --> 00:47:12,220
+real conflicts. And after that, you know, we have
+
+618
+00:47:12,220 --> 00:47:15,640
+the wonderful scene.
+
+619
+00:47:16,220 --> 00:47:18,920
+Of course, you know, again, we have a lot of
+
+620
+00:47:18,920 --> 00:47:21,840
+sentimentalism. We have a lot of meta fiction, you
+
+621
+00:47:21,840 --> 00:47:24,280
+know, in the Phillip plantation.
+
+622
+00:47:26,020 --> 00:47:31,300
+when they're going to fool Mrs. Phillips, when Tom
+
+623
+00:47:31,300 --> 00:47:35,920
+will come and these guys are sad. It's going to be
+
+624
+00:47:35,920 --> 00:47:41,500
+a lot of fun. So hopefully next week we should
+
+625
+00:47:41,500 --> 00:47:48,130
+finish the whole book. I would stop here. And
+
+626
+00:47:48,130 --> 00:47:50,990
+we'll see, like after this, we'll talk about
+
+627
+00:47:50,990 --> 00:47:54,150
+general business, about the exams, the midterm,
+
+628
+00:47:54,330 --> 00:47:56,310
+and so on. Thank you very much.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/MKzL03Yt9-M_raw.json b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/MKzL03Yt9-M_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..5bd590a1d6ee9ba35ecc7bc29f0a9132ecdb7154
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/MKzL03Yt9-M_raw.json
@@ -0,0 +1 @@
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Yes. Yes. 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I think here they continue to talking about King Solomon. King Solomon. And here there is satire again. Satire and criticism of Solomon because of polygamy itself. He was polygamous. 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Okay. Okay. Yeah. Around which Haram? What is Haram? Like, you know, Jim is asking, what is Haram? 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Trash stands for those people. We are different. So it's good. This is like a down payment for more friendship. 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It was 15 minutes before I could work myself up to go and humble myself to a nigger. This is like, yeah, no? But I'd done it, and I were not ever sorry for it afterwards, neither I didn't him no more means tracks. This is like when he played a track on him. OK? But this is very disturbing, isn't it?", "tokens": [286, 500, 380, 458, 13, 467, 390, 2119, 2077, 949, 286, 727, 589, 2059, 493, 281, 352, 293, 16735, 2059, 281, 257, 297, 6812, 13, 639, 307, 411, 11, 1338, 11, 572, 30, 583, 286, 1116, 1096, 309, 11, 293, 286, 645, 406, 1562, 2597, 337, 309, 10543, 11, 9662, 286, 994, 380, 796, 572, 544, 1355, 10218, 13, 639, 307, 411, 562, 415, 3737, 257, 2837, 322, 796, 13, 2264, 30, 583, 341, 307, 588, 21903, 11, 1943, 380, 309, 30], "avg_logprob": -0.2082078241440187, "compression_ratio": 1.47196261682243, "no_speech_prob": 0.0, "words": [{"start": 954.29, "end": 954.73, "word": " I", "probability": 0.64794921875}, {"start": 954.73, "end": 954.87, "word": " don't", "probability": 0.94873046875}, {"start": 954.87, "end": 955.03, "word": " know.", "probability": 0.8984375}, {"start": 955.25, "end": 955.41, "word": " It", "probability": 0.951171875}, {"start": 955.41, "end": 955.59, "word": " was", "probability": 0.95458984375}, {"start": 955.59, 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superior luck. I don't know. There are many interpretations. How would you interpret this? You know, I don't know. This is a possibility, like, I don't know, sometimes", "tokens": [865, 11, 411, 415, 1361, 281, 16735, 2059, 281, 257, 297, 6812, 11, 291, 458, 11, 411, 11, 797, 11, 341, 3110, 257, 13028, 3668, 13, 286, 500, 380, 458, 13, 821, 366, 867, 37547, 13, 1012, 576, 291, 7302, 341, 30, 509, 458, 11, 286, 500, 380, 458, 13, 639, 307, 257, 7959, 11, 411, 11, 286, 500, 380, 458, 11, 2171], "avg_logprob": -0.20458984072320163, "compression_ratio": 1.5617283950617284, "no_speech_prob": 0.0, "words": [{"start": 980.28, "end": 980.72, "word": " Yeah,", "probability": 0.3935546875}, {"start": 980.84, "end": 981.06, "word": " like", "probability": 0.787109375}, {"start": 981.06, "end": 981.32, "word": " he", "probability": 0.56103515625}, {"start": 981.32, "end": 981.58, "word": " came", "probability": 0.859375}, {"start": 981.58, "end": 981.8, "word": " to", "probability": 0.96923828125}, {"start": 981.8, "end": 982.06, "word": " humble", "probability": 0.970703125}, {"start": 982.06, "end": 982.52, "word": " myself", "probability": 0.74169921875}, {"start": 982.52, "end": 982.72, "word": " to", "probability": 0.93701171875}, {"start": 982.72, "end": 982.86, "word": " a", "probability": 0.94970703125}, {"start": 982.86, "end": 983.1, "word": " nigger,", "probability": 0.71728515625}, {"start": 983.3, "end": 983.3, "word": " you", "probability": 0.857421875}, {"start": 983.3, "end": 983.44, "word": " know,", "probability": 0.890625}, {"start": 983.52, "end": 983.78, "word": " like,", "probability": 0.8740234375}, {"start": 984.1, "end": 984.36, "word": " again,", "probability": 0.9169921875}, {"start": 984.46, "end": 984.64, "word": " this", "probability": 0.94970703125}, {"start": 984.64, "end": 985.04, "word": " shows", "probability": 0.91259765625}, {"start": 985.04, "end": 986.76, "word": " a", "probability": 0.90869140625}, {"start": 986.76, "end": 987.18, "word": " superior", "probability": 0.962890625}, {"start": 987.18, "end": 987.6, "word": " luck.", "probability": 0.6162109375}, {"start": 987.96, "end": 988.44, "word": " I", "probability": 0.947265625}, {"start": 988.44, "end": 988.56, "word": " don't", "probability": 0.96875}, {"start": 988.56, "end": 988.8, "word": " know.", "probability": 0.89404296875}, {"start": 989.54, "end": 990.02, "word": " There", "probability": 0.7978515625}, {"start": 990.02, "end": 990.24, "word": " are", "probability": 0.94287109375}, {"start": 990.24, "end": 990.48, "word": " many", "probability": 0.908203125}, {"start": 990.48, "end": 991.06, "word": " interpretations.", "probability": 0.8447265625}, {"start": 991.24, "end": 991.3, "word": " How", "probability": 0.9619140625}, {"start": 991.3, "end": 991.46, "word": " would", "probability": 0.927734375}, {"start": 991.46, "end": 991.58, "word": " you", "probability": 0.96826171875}, {"start": 991.58, "end": 991.9, "word": " interpret", "probability": 0.884765625}, {"start": 991.9, "end": 992.22, "word": " this?", "probability": 0.9501953125}, {"start": 992.36, "end": 992.36, "word": " You", "probability": 0.71533203125}, {"start": 992.36, "end": 992.56, "word": " know,", "probability": 0.8837890625}, {"start": 993.04, "end": 993.2, "word": " I", "probability": 0.93896484375}, {"start": 993.2, "end": 993.32, "word": " don't", "probability": 0.974853515625}, {"start": 993.32, "end": 993.6, "word": " know.", "probability": 0.9013671875}, {"start": 996.56, "end": 997.04, "word": " This", "probability": 0.80859375}, {"start": 997.04, "end": 997.2, "word": " is", "probability": 0.9462890625}, {"start": 997.2, "end": 997.38, "word": " a", "probability": 0.9970703125}, {"start": 997.38, "end": 997.82, "word": " possibility,", "probability": 0.96728515625}, {"start": 998.26, "end": 998.54, "word": " like,", "probability": 0.91357421875}, {"start": 998.64, "end": 998.76, "word": " I", "probability": 0.9814453125}, {"start": 998.76, "end": 998.86, "word": " don't", "probability": 0.97412109375}, {"start": 998.86, "end": 999.08, "word": " know,", "probability": 0.884765625}, {"start": 999.36, "end": 999.94, "word": " sometimes", "probability": 0.9326171875}], "temperature": 1.0}, {"id": 42, "seek": 101096, "start": 1002.0, "end": 1010.96, "text": " when African-American kids with each other, they call them, hey, you nigger, you know, and they don't accept anybody to say that. So is it like,", "tokens": [562, 7312, 12, 14604, 2301, 365, 1184, 661, 11, 436, 818, 552, 11, 4177, 11, 291, 297, 6812, 11, 291, 458, 11, 293, 436, 500, 380, 3241, 4472, 281, 584, 300, 13, 407, 307, 309, 411, 11], "avg_logprob": -0.25822368264198303, "compression_ratio": 1.2719298245614035, "no_speech_prob": 1.609325408935547e-05, "words": [{"start": 1001.9999999999999, "end": 1002.4599999999999, "word": " when", "probability": 0.316650390625}, {"start": 1002.4599999999999, "end": 1002.92, "word": " African", "probability": 0.90673828125}, {"start": 1002.92, "end": 1003.38, "word": "-American", "probability": 0.5894775390625}, {"start": 1003.38, "end": 1003.88, "word": " kids", "probability": 0.73779296875}, {"start": 1003.88, "end": 1004.06, "word": " with", "probability": 0.8349609375}, {"start": 1004.06, "end": 1004.3, "word": " each", "probability": 0.95068359375}, {"start": 1004.3, "end": 1004.52, "word": " other,", "probability": 0.8876953125}, {"start": 1004.6, "end": 1004.72, "word": " they", "probability": 0.8740234375}, {"start": 1004.72, "end": 1005.16, "word": " call", "probability": 0.87451171875}, {"start": 1005.16, "end": 1005.4, "word": " them,", "probability": 0.8837890625}, {"start": 1005.5, "end": 1005.74, "word": " hey,", "probability": 0.182861328125}, {"start": 1005.94, "end": 1006.04, "word": " you", "probability": 0.95068359375}, {"start": 1006.04, "end": 1006.38, "word": " nigger,", "probability": 0.75634765625}, {"start": 1006.5, "end": 1006.6, "word": " you", "probability": 0.86962890625}, {"start": 1006.6, "end": 1006.76, "word": " know,", "probability": 0.89111328125}, {"start": 1007.3, "end": 1007.46, "word": " and", "probability": 0.91357421875}, {"start": 1007.46, "end": 1007.58, "word": " they", "probability": 0.89697265625}, {"start": 1007.58, "end": 1007.74, "word": " don't", "probability": 0.97802734375}, {"start": 1007.74, "end": 1008.06, "word": " accept", "probability": 0.90673828125}, {"start": 1008.06, "end": 1008.42, "word": " anybody", "probability": 0.85400390625}, {"start": 1008.42, "end": 1008.62, "word": " to", "probability": 0.958984375}, {"start": 1008.62, "end": 1008.82, "word": " say", "probability": 0.7998046875}, {"start": 1008.82, "end": 1009.58, "word": " that.", "probability": 0.91064453125}, {"start": 1010.02, "end": 1010.24, "word": " So", "probability": 0.93994140625}, {"start": 1010.24, "end": 1010.5, "word": " is", "probability": 0.68505859375}, {"start": 1010.5, "end": 1010.62, "word": " it", "probability": 0.95361328125}, {"start": 1010.62, "end": 1010.96, "word": " like,", "probability": 0.935546875}], "temperature": 1.0}, {"id": 43, "seek": 104092, "start": 1011.76, "end": 1040.92, "text": " because they have become intimate, they're teasing each other? Or is it a possible interpretation because it's not easy to divorce yourself from a culture where you were brought up in and you might need more time to change these views or to get rid of that residual negative values?", "tokens": [570, 436, 362, 1813, 20215, 11, 436, 434, 37720, 1184, 661, 30, 1610, 307, 309, 257, 1944, 14174, 570, 309, 311, 406, 1858, 281, 16052, 1803, 490, 257, 3713, 689, 291, 645, 3038, 493, 294, 293, 291, 1062, 643, 544, 565, 281, 1319, 613, 6809, 420, 281, 483, 3973, 295, 300, 27980, 3671, 4190, 30], "avg_logprob": -0.18749999680689403, "compression_ratio": 1.5133689839572193, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1011.76, "end": 1012.64, "word": " because", "probability": 0.568359375}, {"start": 1012.64, "end": 1013.96, "word": " they", "probability": 0.896484375}, {"start": 1013.96, "end": 1014.44, "word": " have", "probability": 0.943359375}, {"start": 1014.44, "end": 1015.0, "word": " become", "probability": 0.88671875}, {"start": 1015.0, "end": 1015.82, "word": " intimate,", "probability": 0.9052734375}, {"start": 1016.14, "end": 1016.5, "word": " they're", "probability": 0.4969482421875}, {"start": 1016.5, "end": 1017.9, "word": " teasing", "probability": 0.91162109375}, {"start": 1017.9, "end": 1018.3, "word": " each", "probability": 0.94189453125}, {"start": 1018.3, "end": 1018.54, "word": " other?", "probability": 0.888671875}, {"start": 1018.88, "end": 1019.26, "word": " Or", "probability": 0.9560546875}, {"start": 1019.26, "end": 1019.42, "word": " is", "probability": 0.9345703125}, {"start": 1019.42, "end": 1019.8, "word": " it", "probability": 0.94921875}, {"start": 1019.8, "end": 1020.3, "word": " a", "probability": 0.615234375}, {"start": 1020.3, "end": 1020.7, "word": " possible", "probability": 0.95556640625}, {"start": 1020.7, "end": 1021.36, "word": " interpretation", "probability": 0.87646484375}, {"start": 1021.36, "end": 1022.26, "word": " because", "probability": 0.4951171875}, {"start": 1022.26, "end": 1023.04, "word": " it's", "probability": 0.968505859375}, {"start": 1023.04, "end": 1023.84, "word": " not", "probability": 0.94775390625}, {"start": 1023.84, "end": 1024.64, "word": " easy", "probability": 0.9140625}, {"start": 1024.64, "end": 1025.66, "word": " to", "probability": 0.95703125}, {"start": 1025.66, "end": 1026.12, "word": " divorce", "probability": 0.958984375}, {"start": 1026.12, "end": 1026.56, "word": " yourself", "probability": 0.8310546875}, {"start": 1026.56, "end": 1026.92, "word": " from", "probability": 0.89404296875}, {"start": 1026.92, "end": 1027.22, "word": " a", "probability": 0.9970703125}, {"start": 1027.22, "end": 1027.66, "word": " culture", "probability": 0.90771484375}, {"start": 1027.66, "end": 1028.36, "word": " where", "probability": 0.9228515625}, {"start": 1028.36, "end": 1029.78, "word": " you", "probability": 0.86572265625}, {"start": 1029.78, "end": 1029.92, "word": " were", "probability": 0.51611328125}, {"start": 1029.92, "end": 1030.3, "word": " brought", "probability": 0.9609375}, {"start": 1030.3, "end": 1030.66, "word": " up", "probability": 0.9697265625}, {"start": 1030.66, "end": 1031.08, "word": " in", "probability": 0.931640625}, {"start": 1031.08, "end": 1032.2, "word": " and", "probability": 0.4775390625}, {"start": 1032.2, "end": 1032.7, "word": " you", "probability": 0.962890625}, {"start": 1032.7, "end": 1032.94, "word": " might", "probability": 0.89013671875}, {"start": 1032.94, "end": 1033.16, "word": " need", "probability": 0.921875}, {"start": 1033.16, "end": 1033.44, "word": " more", "probability": 0.93505859375}, {"start": 1033.44, "end": 1033.9, "word": " time", "probability": 0.89306640625}, {"start": 1033.9, "end": 1034.88, "word": " to", "probability": 0.96337890625}, {"start": 1034.88, "end": 1035.48, "word": " change", "probability": 0.88330078125}, {"start": 1035.48, "end": 1035.96, "word": " these", "probability": 0.8583984375}, {"start": 1035.96, "end": 1036.34, "word": " views", "probability": 0.86767578125}, {"start": 1036.34, "end": 1036.64, "word": " or", "probability": 0.86865234375}, {"start": 1036.64, "end": 1036.94, "word": " to", "probability": 0.673828125}, {"start": 1036.94, "end": 1037.16, "word": " get", "probability": 0.93603515625}, {"start": 1037.16, "end": 1037.42, "word": " rid", "probability": 0.96826171875}, {"start": 1037.42, "end": 1037.96, "word": " of", "probability": 0.96826171875}, {"start": 1037.96, "end": 1038.34, "word": " that", "probability": 0.697265625}, {"start": 1038.34, "end": 1039.46, "word": " residual", "probability": 0.94921875}, {"start": 1039.46, "end": 1040.2, "word": " negative", "probability": 0.91064453125}, {"start": 1040.2, "end": 1040.92, "word": " values?", "probability": 0.95654296875}], "temperature": 1.0}, {"id": 44, "seek": 107131, "start": 1044.17, "end": 1071.31, "text": " Okay. Yeah. Yeah. So we're, we're just like, yeah, you terrorists, you Palestinian terrorists, like, yeah. It's not easy to him to get rid of this.", "tokens": [1033, 13, 865, 13, 865, 13, 407, 321, 434, 11, 321, 434, 445, 411, 11, 1338, 11, 291, 28330, 11, 291, 28202, 28330, 11, 411, 11, 1338, 13, 467, 311, 406, 1858, 281, 796, 281, 483, 3973, 295, 341, 13], "avg_logprob": -0.35994663471128885, "compression_ratio": 1.3831775700934579, "no_speech_prob": 0.0, "words": [{"start": 1044.17, "end": 1044.65, "word": " Okay.", "probability": 0.1998291015625}, {"start": 1044.65, "end": 1045.13, "word": " Yeah.", "probability": 0.330322265625}, {"start": 1048.59, "end": 1048.79, "word": " Yeah.", "probability": 0.52197265625}, {"start": 1057.45, "end": 1057.93, "word": " So", "probability": 0.60205078125}, {"start": 1057.93, "end": 1058.47, "word": " we're,", "probability": 0.5950927734375}, {"start": 1058.55, "end": 1058.79, "word": " we're", "probability": 0.74951171875}, {"start": 1058.79, "end": 1058.91, "word": " just", "probability": 0.9189453125}, {"start": 1058.91, "end": 1059.17, "word": " like,", "probability": 0.939453125}, {"start": 1060.77, "end": 1062.49, "word": " yeah,", "probability": 0.85791015625}, {"start": 1062.61, "end": 1062.83, "word": " you", "probability": 0.93017578125}, {"start": 1062.83, "end": 1063.29, "word": " terrorists,", "probability": 0.63037109375}, {"start": 1063.43, "end": 1063.55, "word": " you", "probability": 0.94970703125}, {"start": 1063.55, "end": 1063.97, "word": " Palestinian", "probability": 0.6904296875}, {"start": 1063.97, "end": 1064.41, "word": " terrorists,", "probability": 0.701171875}, {"start": 1064.61, "end": 1064.73, "word": " like,", "probability": 0.794921875}, {"start": 1064.87, "end": 1064.99, "word": " yeah.", "probability": 0.9052734375}, {"start": 1067.47, "end": 1067.95, "word": " It's", "probability": 0.7333984375}, {"start": 1067.95, "end": 1069.55, "word": " not", "probability": 0.8740234375}, {"start": 1069.55, "end": 1069.91, "word": " easy", "probability": 0.9130859375}, {"start": 1069.91, "end": 1070.07, "word": " to", "probability": 0.759765625}, {"start": 1070.07, "end": 1070.29, "word": " him", "probability": 0.58251953125}, {"start": 1070.29, "end": 1070.49, "word": " to", "probability": 0.92822265625}, {"start": 1070.49, "end": 1070.69, "word": " get", "probability": 0.9267578125}, {"start": 1070.69, "end": 1070.89, "word": " rid", "probability": 0.94140625}, {"start": 1070.89, "end": 1071.03, "word": " of", "probability": 0.9697265625}, {"start": 1071.03, "end": 1071.31, "word": " this.", "probability": 0.91552734375}], "temperature": 1.0}, {"id": 45, "seek": 109893, "start": 1073.03, "end": 1098.93, "text": " So it has two possible interpretations. Yeah, the meaning is not to harm him or to stigmatize him. It's not to harm him. Thank you very much. Okay, I think this is like the conflict in chapter 16. It's, and the major irony, like this chapter has the major irony, like because Hak", "tokens": [407, 309, 575, 732, 1944, 37547, 13, 865, 11, 264, 3620, 307, 406, 281, 6491, 796, 420, 281, 342, 46496, 1125, 796, 13, 467, 311, 406, 281, 6491, 796, 13, 1044, 291, 588, 709, 13, 1033, 11, 286, 519, 341, 307, 411, 264, 6596, 294, 7187, 3165, 13, 467, 311, 11, 293, 264, 2563, 35365, 11, 411, 341, 7187, 575, 264, 2563, 35365, 11, 411, 570, 21750], "avg_logprob": -0.2879135994350209, "compression_ratio": 1.5469613259668509, "no_speech_prob": 0.0, "words": [{"start": 1073.03, "end": 1073.29, "word": " So", "probability": 0.5244140625}, {"start": 1073.29, "end": 1073.71, "word": " it", "probability": 0.8369140625}, {"start": 1073.71, "end": 1073.93, "word": " has", "probability": 0.9501953125}, {"start": 1073.93, "end": 1074.13, "word": " two", "probability": 0.88525390625}, {"start": 1074.13, "end": 1074.67, "word": " possible", "probability": 0.9580078125}, {"start": 1074.67, "end": 1075.39, 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" Yes. Yes. Yeah. So what is like, you know, funny here that he thinks he's doing the wrong thing, but we know that he's doing the right thing. Okay. 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Like this is how he felt when he saw the excitement in the eyes and in the behavior of Jim. Jim was excited when he saw the light that they were about to reach Cairo. 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I couldn't answer that. So I reckon I wouldn't bother no more about it after this always do whichever come handiest at the time. So I thought from now on, I'm not going to bother a lot. 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Have you read the poem? You are not reading the poem. You are not reading the text, I'm afraid. Shall I read the poem for you? Who wrote the poem? Emeline? Sophia? Sophia or Emeline? Sophia, yes? What is the poem? 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Look at her. Raneen is, I know Raneen is reading. Thank you very much. Who else is reading? Do you know the name of the doctor? Robinson. Yeah. What did he do, Robinson? 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It's going to be a lot of fun. So hopefully next week we should finish the whole book. I would stop here.", "tokens": [562, 436, 434, 516, 281, 7979, 9814, 13, 24565, 11, 562, 5041, 486, 808, 293, 613, 1074, 366, 4227, 13, 467, 311, 516, 281, 312, 257, 688, 295, 1019, 13, 407, 4696, 958, 1243, 321, 820, 2413, 264, 1379, 1446, 13, 286, 576, 1590, 510, 13], "avg_logprob": -0.16896608979143996, "compression_ratio": 1.3450704225352113, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2846.0200000000004, "end": 2846.7000000000003, "word": " when", "probability": 0.497314453125}, {"start": 2846.7000000000003, "end": 2847.38, "word": " they're", "probability": 0.810791015625}, {"start": 2847.38, "end": 2847.56, "word": " going", "probability": 0.94970703125}, {"start": 2847.56, "end": 2847.74, "word": " to", "probability": 0.974609375}, {"start": 2847.74, "end": 2848.08, "word": " fool", "probability": 0.958984375}, {"start": 2848.08, "end": 2849.64, "word": " Mrs.", "probability": 0.66259765625}, {"start": 2849.64, "end": 2850.1, "word": " Phillips,", "probability": 0.73291015625}, {"start": 2850.34, "end": 2850.64, "word": " when", "probability": 0.92333984375}, {"start": 2850.64, "end": 2851.3, "word": " Tom", "probability": 0.94140625}, {"start": 2851.3, "end": 2851.52, "word": " will", "probability": 0.85400390625}, {"start": 2851.52, "end": 2851.98, "word": " come", "probability": 0.884765625}, {"start": 2851.98, "end": 2853.06, "word": " and", "probability": 0.469970703125}, {"start": 2853.06, "end": 2853.48, "word": " these", "probability": 0.7919921875}, {"start": 2853.48, "end": 2853.8, "word": " guys", "probability": 0.9365234375}, {"start": 2853.8, "end": 2854.02, "word": " are", "probability": 0.93017578125}, {"start": 2854.02, "end": 2854.6, "word": " sad.", "probability": 0.94482421875}, {"start": 2855.1, "end": 2855.54, "word": " It's", "probability": 0.91259765625}, {"start": 2855.54, "end": 2855.7, "word": " going", "probability": 0.9501953125}, {"start": 2855.7, "end": 2855.8, "word": " to", "probability": 0.97021484375}, {"start": 2855.8, "end": 2855.92, "word": " be", "probability": 0.9541015625}, {"start": 2855.92, "end": 2856.02, "word": " a", "probability": 0.96875}, {"start": 2856.02, "end": 2856.1, "word": " lot", "probability": 0.95947265625}, {"start": 2856.1, "end": 2856.26, "word": " of", "probability": 0.96826171875}, {"start": 2856.26, "end": 2856.54, "word": " fun.", "probability": 0.94873046875}, {"start": 2857.38, "end": 2857.68, "word": " So", "probability": 0.95361328125}, {"start": 2857.68, "end": 2858.86, "word": " hopefully", "probability": 0.556640625}, {"start": 2858.86, "end": 2859.6, "word": " next", "probability": 0.76171875}, {"start": 2859.6, "end": 2860.76, "word": " week", "probability": 0.93505859375}, {"start": 2860.76, "end": 2861.02, "word": " we", "probability": 0.69287109375}, {"start": 2861.02, "end": 2861.5, "word": " should", "probability": 0.9677734375}, {"start": 2861.5, "end": 2863.76, "word": " finish", "probability": 0.94091796875}, {"start": 2863.76, "end": 2864.26, "word": " the", "probability": 0.9189453125}, {"start": 2864.26, "end": 2864.46, "word": " whole", "probability": 0.86865234375}, {"start": 2864.46, "end": 2864.74, "word": " book.", "probability": 0.9521484375}, {"start": 2865.1, "end": 2865.44, "word": " I", "probability": 0.99853515625}, {"start": 2865.44, "end": 2865.58, "word": " would", "probability": 0.64208984375}, {"start": 2865.58, "end": 2865.88, "word": " stop", "probability": 0.92041015625}, {"start": 2865.88, "end": 2866.24, "word": " here.", "probability": 0.85498046875}], "temperature": 1.0}, {"id": 119, "seek": 287631, "start": 2867.75, "end": 2876.31, "text": " And we'll see, like after this, we'll talk about general business, about the exams, the midterm, and so on. Thank you very much.", "tokens": [400, 321, 603, 536, 11, 411, 934, 341, 11, 321, 603, 751, 466, 2674, 1606, 11, 466, 264, 20514, 11, 264, 2062, 7039, 11, 293, 370, 322, 13, 1044, 291, 588, 709, 13], "avg_logprob": -0.1973805217181935, "compression_ratio": 1.1944444444444444, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2867.75, "end": 2868.13, "word": " And", "probability": 0.6494140625}, {"start": 2868.13, "end": 2868.51, "word": " we'll", "probability": 0.878173828125}, {"start": 2868.51, "end": 2868.67, "word": " see,", "probability": 0.9189453125}, {"start": 2868.81, "end": 2868.93, "word": " like", "probability": 0.70703125}, {"start": 2868.93, "end": 2869.27, "word": " after", "probability": 0.5009765625}, {"start": 2869.27, "end": 2869.79, "word": " this,", "probability": 0.94970703125}, {"start": 2869.89, "end": 2870.07, "word": " we'll", "probability": 0.95458984375}, {"start": 2870.07, "end": 2870.41, "word": " talk", "probability": 0.89013671875}, {"start": 2870.41, "end": 2870.99, "word": " about", "probability": 0.90673828125}, {"start": 2870.99, "end": 2872.13, "word": " general", "probability": 0.509765625}, {"start": 2872.13, "end": 2872.57, "word": " business,", "probability": 0.9365234375}, {"start": 2872.73, "end": 2872.85, "word": " about", "probability": 0.89599609375}, {"start": 2872.85, "end": 2873.01, "word": " the", "probability": 0.8525390625}, {"start": 2873.01, "end": 2873.43, "word": " exams,", "probability": 0.93603515625}, {"start": 2873.59, "end": 2873.71, "word": " the", "probability": 0.77783203125}, {"start": 2873.71, "end": 2874.15, "word": " midterm,", "probability": 0.865966796875}, {"start": 2874.33, "end": 2874.45, "word": " and", "probability": 0.943359375}, {"start": 2874.45, "end": 2874.59, "word": " so", "probability": 0.955078125}, {"start": 2874.59, "end": 2874.77, "word": " on.", "probability": 0.9482421875}, {"start": 2875.29, "end": 2875.61, "word": " Thank", "probability": 0.90380859375}, {"start": 2875.61, "end": 2875.79, "word": " you", "probability": 0.962890625}, {"start": 2875.79, "end": 2876.03, "word": " very", "probability": 0.8447265625}, {"start": 2876.03, "end": 2876.31, "word": " much.", "probability": 0.91064453125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2877.556, "duration_after_vad": 2754.0806249999932}
\ No newline at end of file
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Q2Hg0DIk3mM_postprocess.srt b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Q2Hg0DIk3mM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..29ec019fd5a46f8dfe88513f517d5aeaee7af638
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+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Q2Hg0DIk3mM_postprocess.srt
@@ -0,0 +1,3084 @@
+1
+00:00:00,000 --> 00:00:04,040
+experience, which is a part of history. So fiction
+
+2
+00:00:04,040 --> 00:00:07,720
+is history, and history is fiction. That's it.
+
+3
+00:00:08,240 --> 00:00:12,820
+Thank you very much. Thank you a lot. Thank you.
+
+4
+00:00:13,680 --> 00:00:18,860
+Yeah, in fact, in this narrative, the boundaries
+
+5
+00:00:18,860 --> 00:00:24,540
+of history and fiction are conflated. The farmland
+
+6
+00:00:24,540 --> 00:00:28,970
+between them. Yes. You cannot decide. Because the
+
+7
+00:00:28,970 --> 00:00:33,610
+point of view, the way the narrator was describing
+
+8
+00:00:33,610 --> 00:00:38,970
+her experience, her captivity, like how she was
+
+9
+00:00:38,970 --> 00:00:43,870
+taken, she was giving her personal point of view.
+
+10
+00:00:44,580 --> 00:00:47,520
+Partly it was objective and partly it was
+
+11
+00:00:47,520 --> 00:00:51,520
+subjective. So as I said, the dividing line
+
+12
+00:00:51,520 --> 00:00:56,980
+between history and fiction is lost. We don't, you
+
+13
+00:00:56,980 --> 00:01:00,220
+know, both of them are conflated. Okay, I know
+
+14
+00:01:00,220 --> 00:01:05,180
+like some of you wrote even more. But we have to
+
+15
+00:01:05,180 --> 00:01:08,040
+start because of time. As you see, I'm starting
+
+16
+00:01:08,040 --> 00:01:11,860
+here today by asking you this. How often does
+
+17
+00:01:11,860 --> 00:01:16,380
+Rawlinson make reference to the Bible? Okay, how
+
+18
+00:01:16,380 --> 00:01:21,740
+often? All the time. Yeah. She uses like 17
+
+19
+00:01:21,740 --> 00:01:25,340
+separate locations. Okay, yes. Yes, teacher. Yes.
+
+20
+00:01:26,300 --> 00:01:28,680
+I'm asking, yes? Taghrir, go ahead.
+
+21
+00:01:35,630 --> 00:01:42,350
+shows her purely, she's purely puritan. When she
+
+22
+00:01:42,350 --> 00:01:46,410
+expresses that God drives his people in order to
+
+23
+00:01:46,410 --> 00:01:48,930
+measure their tolerance and patience upon
+
+24
+00:01:48,930 --> 00:01:55,790
+tolerating such accidents. Also, she resort to the
+
+25
+00:01:55,790 --> 00:01:59,990
+Bible in order to find spiritual relief and So
+
+26
+00:01:59,990 --> 00:02:03,730
+it's like a sermon. If you look here, I just like
+
+27
+00:02:03,730 --> 00:02:07,070
+went through the narrative and look here, how many
+
+28
+00:02:07,070 --> 00:02:09,950
+times like she's, you know, she's referring to the
+
+29
+00:02:09,950 --> 00:02:17,390
+Bible. At least. This is, you know, when she, at
+
+30
+00:02:17,390 --> 00:02:20,220
+the beginning, when she was talking about her
+
+31
+00:02:20,220 --> 00:02:25,460
+sister, you know, and she said, okay, and he said,
+
+32
+00:02:25,800 --> 00:02:31,200
+into my grace is sufficient for thee, like, the
+
+33
+00:02:31,200 --> 00:02:34,930
+grace of God, this is like, Calvinistic reading,
+
+34
+00:02:35,610 --> 00:02:38,430
+the irresistible grace of God, like whatever
+
+35
+00:02:38,430 --> 00:02:42,330
+happens to you, like the grace of God is always
+
+36
+00:02:42,330 --> 00:02:47,930
+there. There are many references. Here again, all
+
+37
+00:02:47,930 --> 00:02:51,820
+the time she was juxtaposing her situation with
+
+38
+00:02:51,820 --> 00:02:57,120
+biblical characters, prophets. And that was a kind
+
+39
+00:02:57,120 --> 00:03:00,520
+of typology, we said, like typology. So in fact,
+
+40
+00:03:00,880 --> 00:03:03,440
+we are reading a narrative of captivity. But at
+
+41
+00:03:03,440 --> 00:03:06,640
+the same time, we're reading a sermon. It's like a
+
+42
+00:03:06,640 --> 00:03:10,440
+sermon. And this is typically Puritan document.
+
+43
+00:03:11,420 --> 00:03:15,800
+illustrating, I mean, the main principles, the
+
+44
+00:03:15,800 --> 00:03:19,540
+tulips, the total depravity and like unconditional
+
+45
+00:03:19,540 --> 00:03:24,300
+election. So if you want to read the, I mean, it's
+
+46
+00:03:24,300 --> 00:03:29,480
+explanation of the principles of the Calvinistic
+
+47
+00:03:29,480 --> 00:03:32,990
+principles, okay? But even at the same time, as
+
+48
+00:03:32,990 --> 00:03:35,890
+readers, we face like a problem analyzing this
+
+49
+00:03:35,890 --> 00:03:38,650
+narrative of captivity because we are not aware of
+
+50
+00:03:38,650 --> 00:03:42,510
+the biblical allusions or biblical figures. So she
+
+51
+00:03:42,510 --> 00:03:46,570
+might invite us to read and analyze. Yes, in fact,
+
+52
+00:03:46,850 --> 00:03:49,960
+you know, in fact, as Muslims, you know, most You
+
+53
+00:03:49,960 --> 00:03:52,620
+know, like if you read Quran, like the stories of
+
+54
+00:03:52,620 --> 00:03:55,360
+the Prophet are there and we are aware of this.
+
+55
+00:03:55,880 --> 00:03:59,060
+Okay. But sometimes like different, we should be
+
+56
+00:03:59,060 --> 00:04:02,160
+aware of these. I mean, we should know something
+
+57
+00:04:02,160 --> 00:04:05,500
+about these historical or biblical and mythical,
+
+58
+00:04:05,820 --> 00:04:11,050
+you know, facts in the Bible. But look here, what
+
+59
+00:04:11,050 --> 00:04:16,250
+she's saying, you know, when we were like, I had
+
+60
+00:04:16,250 --> 00:04:19,470
+fainted unless I had believed. Like when she saw
+
+61
+00:04:19,470 --> 00:04:23,570
+the number, you know, like she was shocked. But
+
+62
+00:04:23,570 --> 00:04:26,310
+because she was a believer, she had to persevere.
+
+63
+00:04:26,620 --> 00:04:30,840
+So I don't want to go through all of this. But
+
+64
+00:04:30,840 --> 00:04:33,360
+what attracted me, the second quotation, thus says
+
+65
+00:04:33,360 --> 00:04:36,680
+the Lord, refrain thy voice from weeping, and
+
+66
+00:04:36,680 --> 00:04:39,300
+thine eyes from tears, for thy work shall be
+
+67
+00:04:39,300 --> 00:04:43,100
+rewarded, and they shall come again from the land
+
+68
+00:04:43,100 --> 00:04:48,360
+of the enemy. This is from Jeremiah. You don't
+
+69
+00:04:48,360 --> 00:04:51,980
+have to be sad. This inflection is a kind of
+
+70
+00:04:51,980 --> 00:04:57,320
+blessing to you. So, okay, all the way she was all
+
+71
+00:04:57,320 --> 00:05:01,320
+the time showing how she was, you know, a true
+
+72
+00:05:01,320 --> 00:05:03,780
+Christian. So my question is, I don't want to go
+
+73
+00:05:03,780 --> 00:05:08,860
+through all these, you know, okay, but like this
+
+74
+00:05:08,860 --> 00:05:12,200
+led me to say, is she a good Christian? She called
+
+75
+00:05:12,200 --> 00:05:15,600
+the Bible many times, she juxtaposed herself a lot
+
+76
+00:05:15,600 --> 00:05:18,980
+with, and now, hey, wait a minute, is she a good
+
+77
+00:05:18,980 --> 00:05:25,940
+Christian? Yes, Dash? I remember
+
+78
+00:05:25,940 --> 00:05:27,900
+you wrote that, that's why I'm asking.
+
+79
+00:05:32,360 --> 00:05:33,540
+She's not a good Christian?
+
+80
+00:05:38,490 --> 00:05:40,630
+Yeah, but this is, you know, it doesn't mean that
+
+81
+00:05:40,630 --> 00:05:44,670
+you're bad. Usually we have recourse to God
+
+82
+00:05:44,670 --> 00:05:48,330
+whenever, you know? Yes, I know, but she needs to
+
+83
+00:05:48,330 --> 00:05:52,200
+remember Him every time that she's alive. not in
+
+84
+00:05:52,200 --> 00:05:55,000
+the bad, and we have this in our Quran, not to
+
+85
+00:05:55,000 --> 00:05:57,560
+remember God, not to supplicate in our bad
+
+86
+00:05:57,560 --> 00:06:01,680
+moments. That's one thing. The other thing is that
+
+87
+00:06:01,680 --> 00:06:05,780
+the thing that she every time says, their black
+
+88
+00:06:05,780 --> 00:06:08,320
+face, their black face, the black people, how come
+
+89
+00:06:08,320 --> 00:06:12,100
+you are Christian, you believe in God, and you go
+
+90
+00:06:12,100 --> 00:06:17,620
+to this difference, and just you are racist. Now,
+
+91
+00:06:17,680 --> 00:06:18,600
+yes, you are racist,
+
+92
+00:06:27,940 --> 00:06:31,960
+So as a good Christian, you know, you are coming
+
+93
+00:06:31,960 --> 00:06:35,300
+with a message to humankind regardless of their
+
+94
+00:06:35,300 --> 00:06:39,860
+color, regardless of their ethnicity. Okay, you're
+
+95
+00:06:39,860 --> 00:06:42,940
+coming, you say, like, at the beginning they
+
+96
+00:06:42,940 --> 00:06:47,480
+thought that it was the will of God to bring them
+
+97
+00:06:47,480 --> 00:06:50,820
+to this land to convert, let's say, the heathen,
+
+98
+00:06:50,960 --> 00:06:54,020
+as they said. But here, now they are doing the
+
+99
+00:06:54,020 --> 00:06:58,040
+opposite. They are killing them. They are removing
+
+100
+00:06:58,040 --> 00:07:00,980
+them from the scene. So it's a kind of hypocrisy.
+
+101
+00:07:05,380 --> 00:07:09,100
+Yeah, like she was stigmatizing them. She was
+
+102
+00:07:09,100 --> 00:07:13,780
+denigrating them. I mean, demonizing them because
+
+103
+00:07:13,780 --> 00:07:18,400
+like there are a lot of incidences when she was
+
+104
+00:07:18,400 --> 00:07:22,600
+referring to them as, you know, demons, as like
+
+105
+00:07:22,600 --> 00:07:27,920
+satanic, demonic, satanic and animalistic, you
+
+106
+00:07:27,920 --> 00:07:31,650
+know. Okay. Images. Yes. I think this is
+
+107
+00:07:31,650 --> 00:07:34,730
+justifiable for her because they are their
+
+108
+00:07:34,730 --> 00:07:38,410
+enemies. So I would do the same thing. I would say
+
+109
+00:07:38,410 --> 00:07:42,330
+the same thing if I were in her place. And the
+
+110
+00:07:42,330 --> 00:07:44,290
+question is, she has- So you would do the same if
+
+111
+00:07:44,290 --> 00:07:47,170
+you were in her place? You know, are they the
+
+112
+00:07:47,170 --> 00:07:49,550
+enemies? Who's the enemy of the other? Again, like
+
+113
+00:07:49,550 --> 00:07:51,730
+this is a question. They are enemies to each
+
+114
+00:07:51,730 --> 00:07:54,270
+other. Okay, yeah. But who started this fight?
+
+115
+00:07:54,370 --> 00:07:56,830
+She's first a colonizer. She's one of those
+
+116
+00:07:56,830 --> 00:08:01,900
+colonizers. So she's- Okay. Okay so again like
+
+117
+00:08:01,900 --> 00:08:03,980
+they are enemies and when you are talking about
+
+118
+00:08:03,980 --> 00:08:06,800
+the enemies you have to talk about you know how
+
+119
+00:08:06,800 --> 00:08:10,580
+bad they are okay but like who made them enemies
+
+120
+00:08:10,580 --> 00:08:13,760
+like again we said this story started from the
+
+121
+00:08:13,760 --> 00:08:17,560
+middle you know like part of the reality was
+
+122
+00:08:17,560 --> 00:08:23,010
+suppressed at no time did she mention like where
+
+123
+00:08:23,010 --> 00:08:26,930
+why those people attacked you know them why they
+
+124
+00:08:26,930 --> 00:08:29,970
+burned their house she didn't mention the
+
+125
+00:08:29,970 --> 00:08:32,130
+historical she suppressed the historical facts
+
+126
+00:08:32,130 --> 00:08:36,990
+about those colonists who were encrouching upon
+
+127
+00:08:36,990 --> 00:08:43,180
+like the land of The indigenous people, she didn't
+
+128
+00:08:43,180 --> 00:08:46,540
+mention like that. She mentioned King Philip. It
+
+129
+00:08:46,540 --> 00:08:50,200
+is there, but she suppressed part of the reality.
+
+130
+00:08:50,420 --> 00:08:54,600
+She concealed the fact that those people were
+
+131
+00:08:54,600 --> 00:08:56,960
+defending themselves. You know, they were not
+
+132
+00:08:56,960 --> 00:09:00,160
+attacking because many of them were slaughtered.
+
+133
+00:09:00,420 --> 00:09:04,820
+So, yes? Yes, also we have an evidence which is
+
+134
+00:09:04,820 --> 00:09:07,600
+more clear when she says that she is prevented
+
+135
+00:09:07,600 --> 00:09:11,200
+from praying on the Sabbath day and her faith
+
+136
+00:09:11,200 --> 00:09:14,800
+started to be retreated. So if she is a very
+
+137
+00:09:14,800 --> 00:09:18,820
+sincere true Christian or Puritan this would not
+
+138
+00:09:18,820 --> 00:09:24,300
+have happened. She should remain with her faith in
+
+139
+00:09:24,300 --> 00:09:27,040
+God even if she is prevented from praying on the
+
+140
+00:09:27,040 --> 00:09:30,790
+Sabbath day. Yeah, you felt that at some point She
+
+141
+00:09:30,790 --> 00:09:33,750
+was vacillating between doubt and belief. She felt
+
+142
+00:09:33,750 --> 00:09:36,730
+lonely. And, you know, we don't expect a good
+
+143
+00:09:36,730 --> 00:09:40,510
+Christian to vacillate like this. A good Christian
+
+144
+00:09:40,510 --> 00:09:43,250
+should continue. We at some time, we felt that she
+
+145
+00:09:43,250 --> 00:09:46,930
+was weak and she was desperate, you know, and then
+
+146
+00:09:46,930 --> 00:09:50,170
+she said, I'm a Christian and so on. So we expect,
+
+147
+00:09:50,470 --> 00:09:53,770
+you know, a good Christian to be immune to such
+
+148
+00:09:53,770 --> 00:09:57,120
+weakness or such vacillation. Yes, please. Just I
+
+149
+00:09:57,120 --> 00:09:59,820
+want to add something in addition to her
+
+150
+00:09:59,820 --> 00:10:03,980
+suppressing and concealing many facts in her
+
+151
+00:10:03,980 --> 00:10:08,100
+narrative, she also provoking, she's provoking the
+
+152
+00:10:08,100 --> 00:10:14,520
+humanity in her story by starting their deeds by
+
+153
+00:10:14,520 --> 00:10:17,660
+killing families for example, killing babies and
+
+154
+00:10:17,660 --> 00:10:21,450
+these Yeah, I think, you know, she was
+
+155
+00:10:21,450 --> 00:10:24,150
+contradicting herself. Like a good Christian,
+
+156
+00:10:24,710 --> 00:10:29,590
+okay, she started like giving bad images and then
+
+157
+00:10:29,590 --> 00:10:32,610
+she contradicted when she showed that some people
+
+158
+00:10:32,610 --> 00:10:35,930
+were nice to her, they were helping her, they were
+
+159
+00:10:35,930 --> 00:10:37,890
+feeding her.
+
+160
+00:10:39,380 --> 00:10:45,220
+That was like, you know, so we see bias. We see
+
+161
+00:10:45,220 --> 00:10:48,360
+some bias. She was biased. She, you know, she was
+
+162
+00:10:48,360 --> 00:10:51,440
+interpreting whatever she saw by, you know,
+
+163
+00:10:51,560 --> 00:10:55,920
+certain cultural and stereotype images about those
+
+164
+00:10:55,920 --> 00:10:59,900
+indigenous people. Now, this is what led me, how
+
+165
+00:10:59,900 --> 00:11:04,880
+does Mary describe herself? And how? Because last
+
+166
+00:11:04,880 --> 00:11:08,080
+time, we talked about fictionality. So there is no
+
+167
+00:11:08,080 --> 00:11:11,960
+subjectivity in this narrative. She rarely talks
+
+168
+00:11:11,960 --> 00:11:15,100
+in a very objective... I mean, the historical
+
+169
+00:11:15,100 --> 00:11:18,280
+incidents are in the background, but the way she
+
+170
+00:11:18,280 --> 00:11:22,060
+was narrating the story was very subjective and
+
+171
+00:11:22,060 --> 00:11:25,600
+was very fictional. And here, if you see the
+
+172
+00:11:25,600 --> 00:11:28,900
+disparity in the way she was describing herself,
+
+173
+00:11:29,630 --> 00:11:33,610
+She was referring to herself and the way she was
+
+174
+00:11:33,610 --> 00:11:36,250
+describing the others. I think in the narrative we
+
+175
+00:11:36,250 --> 00:11:41,090
+saw how she referred to those people as barbarous
+
+176
+00:11:41,090 --> 00:11:46,520
+creatures, as animals, as heathens, infidels. She
+
+177
+00:11:46,520 --> 00:11:50,260
+kept demonizing them. She kept describing them by
+
+178
+00:11:50,260 --> 00:11:54,680
+the worst epithets, by the worst attributes. And
+
+179
+00:11:54,680 --> 00:11:58,980
+all these epithets were coming from stereotyped
+
+180
+00:11:58,980 --> 00:12:01,720
+images the colonists developed about those
+
+181
+00:12:01,720 --> 00:12:04,840
+indigenous people right from the very beginning.
+
+182
+00:12:07,920 --> 00:12:11,900
+Look here, they are like animals, animalistic
+
+183
+00:12:11,900 --> 00:12:17,660
+images. However, when she referred to herself, how
+
+184
+00:12:17,660 --> 00:12:23,860
+did she refer to herself? As a good Christian, as
+
+185
+00:12:23,860 --> 00:12:29,400
+a helpless woman, as a mother who's very caring
+
+186
+00:12:29,400 --> 00:12:35,760
+for her kids, as a Puritan who was part of that a
+
+187
+00:12:35,760 --> 00:12:40,920
+millenarian dream, like the utopian promise. She
+
+188
+00:12:40,920 --> 00:12:45,360
+was part of that congregationalist community who
+
+189
+00:12:45,360 --> 00:12:49,560
+took upon themselves the mission of building that
+
+190
+00:12:49,560 --> 00:12:54,180
+city upon the hill. So all the time, she was
+
+191
+00:12:54,180 --> 00:13:00,290
+referring to herself as a good, compassionate, You
+
+192
+00:13:00,290 --> 00:13:02,310
+know, she has a family. She was talking about
+
+193
+00:13:02,310 --> 00:13:05,270
+herself, like in terms of her family. But when she
+
+194
+00:13:05,270 --> 00:13:07,710
+was talking about the indigenous people, she was
+
+195
+00:13:07,710 --> 00:13:10,410
+talking, you know, like in terms of being
+
+196
+00:13:10,410 --> 00:13:13,150
+devilish. And that was like biased. Yes, please.
+
+197
+00:13:13,510 --> 00:13:15,810
+There's a point that she made a mistake when she
+
+198
+00:13:15,810 --> 00:13:20,170
+referred to them as barbarous and savage, like
+
+199
+00:13:20,170 --> 00:13:23,550
+animals. So they are animals. We're expecting
+
+200
+00:13:23,550 --> 00:13:27,200
+everything from them. who are not going to blame
+
+201
+00:13:27,200 --> 00:13:31,660
+them. So if she made them humans, like real humans
+
+202
+00:13:31,660 --> 00:13:35,400
+like us, and then they think the oppression is
+
+203
+00:13:35,400 --> 00:13:37,460
+going to be more. Like they are humans and doing
+
+204
+00:13:37,460 --> 00:13:40,740
+that, there is no heart in them. Yeah, you know, I
+
+205
+00:13:40,740 --> 00:13:43,720
+think Taj, this is like, you know, it's a little
+
+206
+00:13:43,720 --> 00:13:49,020
+bit extremist. Yeah, stretching that. But I mean,
+
+207
+00:13:49,140 --> 00:13:52,860
+she was systematic in demonizing them. And the
+
+208
+00:13:52,860 --> 00:13:55,400
+ironical thing, like she thought that was the
+
+209
+00:13:55,400 --> 00:13:58,230
+bliss of God. Because, you know, that was a
+
+210
+00:13:58,230 --> 00:14:01,730
+blessing. God, you know, is to be thanked for
+
+211
+00:14:01,730 --> 00:14:06,430
+preserving those people. Without this, our faith
+
+212
+00:14:06,430 --> 00:14:08,090
+could not have been tested. This is what she
+
+213
+00:14:08,090 --> 00:14:12,050
+believed. You know, it was a curse, but this curse
+
+214
+00:14:12,050 --> 00:14:15,510
+was a blessing. Why? Because those people, you
+
+215
+00:14:15,510 --> 00:14:19,270
+know, without this, I mean, her faith or the
+
+216
+00:14:19,270 --> 00:14:22,170
+Puritan's faith could have never been tested. Very
+
+217
+00:14:22,170 --> 00:14:27,440
+funny, isn't it? Yeah, she should be grateful. And
+
+218
+00:14:27,440 --> 00:14:29,200
+this is what she expressed, like, you know, she
+
+219
+00:14:29,200 --> 00:14:33,480
+thanked God for, you know, creating or preserving
+
+220
+00:14:33,480 --> 00:14:38,660
+those people in order to, let's say, reinforce her
+
+221
+00:14:38,660 --> 00:14:43,220
+faith and, you know, purify herself because she,
+
+222
+00:14:43,260 --> 00:14:47,440
+you know, referred to herself as a sinner. and as
+
+223
+00:14:47,440 --> 00:14:51,340
+a sinner who wanted to purify himself out of this.
+
+224
+00:14:51,600 --> 00:14:55,160
+And we said, like, one of the main themes of this
+
+225
+00:14:55,160 --> 00:14:58,180
+is Jeremiah. Like, Jeremiah, you think that you're
+
+226
+00:14:58,180 --> 00:15:01,120
+corrupted, you are a sinner, and, you know, God
+
+227
+00:15:01,120 --> 00:15:05,220
+inflects you in order to purify you. We have this
+
+228
+00:15:05,220 --> 00:15:08,140
+in the background of the narrative. It's very
+
+229
+00:15:08,140 --> 00:15:11,220
+interesting, and I'm very interested in the way
+
+230
+00:15:11,220 --> 00:15:15,200
+you started to read it as a Palestinian, because
+
+231
+00:15:15,200 --> 00:15:19,260
+we have, as you said, the same experience. The
+
+232
+00:15:19,260 --> 00:15:23,040
+Israelis demonized us. The Israelis thought of us
+
+233
+00:15:23,040 --> 00:15:29,780
+as snakes, as insects. So they removed every human
+
+234
+00:15:29,780 --> 00:15:34,820
+aspect about the Palestinian in order to justify
+
+235
+00:15:36,090 --> 00:15:39,830
+They're massacres against us. We are the
+
+236
+00:15:39,830 --> 00:15:42,330
+indigenous people and all the time they call us
+
+237
+00:15:42,330 --> 00:15:46,270
+terrorists, they stigmatize us. They have the
+
+238
+00:15:46,270 --> 00:15:48,770
+media machine, like you saw yesterday's
+
+239
+00:15:48,770 --> 00:15:53,710
+presentation, how those people I mean, the
+
+240
+00:15:53,710 --> 00:15:59,570
+Israelis, the Israeli media was giving this bad
+
+241
+00:15:59,570 --> 00:16:03,690
+image about us and, you know, like all the time
+
+242
+00:16:03,690 --> 00:16:08,190
+they were describing the Palestinians as
+
+243
+00:16:08,190 --> 00:16:11,690
+terrorists. Yes. So we are the Indians, not the...
+
+244
+00:16:12,390 --> 00:16:15,350
+Yeah, I wrote a poem, in fact. You know, I have to
+
+245
+00:16:15,350 --> 00:16:18,630
+read it. You know, I wrote a poem. In fact, I saw
+
+246
+00:16:18,630 --> 00:16:22,810
+a play about one of the – it was a play. It was in
+
+247
+00:16:22,810 --> 00:16:27,730
+the open in the forest. Like, the leader was
+
+248
+00:16:27,730 --> 00:16:32,130
+Tecumseh. Like, Tecumseh was an Indian leader who
+
+249
+00:16:32,130 --> 00:16:36,650
+was able to assemble all the indigenous people who
+
+250
+00:16:36,650 --> 00:16:42,110
+fled to Canada and fight the colonists. So I wrote
+
+251
+00:16:42,110 --> 00:16:45,050
+a poem called Tecumseh. I don't have it, but next
+
+252
+00:16:45,050 --> 00:16:48,690
+time I'm going to share it with you. I identified
+
+253
+00:16:48,690 --> 00:16:51,810
+with Tecumseh as a Palestinian because I found
+
+254
+00:16:51,810 --> 00:16:54,870
+that he and we shared together the same noble
+
+255
+00:16:54,870 --> 00:17:00,530
+cause. We were being stigmatized by the colonizer,
+
+256
+00:17:00,650 --> 00:17:03,870
+by the colonists as being bad and dirty and
+
+257
+00:17:03,870 --> 00:17:08,240
+terrorists. It's very bad how the image is
+
+258
+00:17:08,240 --> 00:17:14,800
+distorted, how fact is distorted as well. Oh,
+
+259
+00:17:14,840 --> 00:17:21,340
+sorry. Yes? Yes, yes. She said that she's a
+
+260
+00:17:21,340 --> 00:17:25,440
+victim. The Indian is a victimizer. But I am with
+
+261
+00:17:25,440 --> 00:17:31,340
+her in one point, which is she tells her story
+
+262
+00:17:31,340 --> 00:17:39,470
+that they They killed her husband and her child.
+
+263
+00:17:39,790 --> 00:17:46,570
+Her husband was alive. Her child. Her child. So
+
+264
+00:17:46,570 --> 00:17:54,780
+she killed him because she has In fact, we don't
+
+265
+00:17:54,780 --> 00:18:00,300
+dismiss her as a woman. We do feel for her loss.
+
+266
+00:18:01,280 --> 00:18:05,760
+It's not good to lose a child. But again, we have
+
+267
+00:18:05,760 --> 00:18:10,320
+to think those colonists left their women
+
+268
+00:18:10,320 --> 00:18:16,350
+unprotected. You are coming to to steal the land,
+
+269
+00:18:16,490 --> 00:18:18,990
+to rob the land, and you throw women unprotected.
+
+270
+00:18:19,390 --> 00:18:23,370
+This is nonsensical. So they have to blame. It is
+
+271
+00:18:23,370 --> 00:18:27,710
+totally devastating to see a kid, a small, like
+
+272
+00:18:27,710 --> 00:18:31,610
+her, you know, baby like this. It is like
+
+273
+00:18:31,610 --> 00:18:35,370
+repugnant. We don't accept of this. But again,
+
+274
+00:18:36,070 --> 00:18:40,670
+unfortunately, we have to ask, why did or why all
+
+275
+00:18:40,670 --> 00:18:43,710
+that happened? You know, why that happened? Who's
+
+276
+00:18:43,710 --> 00:18:48,470
+responsible for that? Teacher, I want to add that
+
+277
+00:18:48,470 --> 00:18:51,730
+she is sad because she lost one child, but she
+
+278
+00:18:51,730 --> 00:18:54,010
+didn't think how many children they could have.
+
+279
+00:18:54,090 --> 00:18:57,390
+Yeah, that's it, you know, how many children, how
+
+280
+00:18:57,390 --> 00:19:00,350
+many people, their lost lives. So again, like
+
+281
+00:19:00,350 --> 00:19:04,150
+concentrating on your pride and, you know,
+
+282
+00:19:05,040 --> 00:19:09,000
+Ignoring the plight of others is the bias itself.
+
+283
+00:19:09,660 --> 00:19:14,300
+There were many children killed. It's like in our
+
+284
+00:19:14,300 --> 00:19:17,580
+case. When an Israeli is injured, like when we are
+
+285
+00:19:17,580 --> 00:19:20,760
+defending our land, the whole world knows about
+
+286
+00:19:20,760 --> 00:19:24,220
+this. But they don't know about the Palestinians
+
+287
+00:19:24,220 --> 00:19:27,560
+who are killed every day, the children, those who
+
+288
+00:19:27,560 --> 00:19:30,480
+are in prisons, like the 11,000 Palestinians in
+
+289
+00:19:30,480 --> 00:19:33,930
+prison. So nobody knows about them. But if it's an
+
+290
+00:19:33,930 --> 00:19:36,550
+Israeli-like one, like what happened in Chalit,
+
+291
+00:19:36,790 --> 00:19:39,090
+everybody, you know, everywhere they knew about
+
+292
+00:19:39,090 --> 00:19:41,490
+Chalit. Would attack us? Okay, yeah. And they
+
+293
+00:19:41,490 --> 00:19:45,330
+launched a massive war, massive war against the
+
+294
+00:19:45,330 --> 00:19:48,790
+Palestinians because of this. Yes? We read about
+
+295
+00:19:48,790 --> 00:19:52,370
+the narrative about Color Man, but what about
+
+296
+00:19:52,370 --> 00:19:56,790
+thinking of Arabs nowadays? Yeah. No way. What do
+
+297
+00:19:56,790 --> 00:20:00,360
+you mean? I mean, we are part of that. Yeah, OK.
+
+298
+00:20:00,520 --> 00:20:02,320
+So you are influenced by the heart of darkness.
+
+299
+00:20:02,540 --> 00:20:09,260
+OK. Good. Look here, as I said, I was not before
+
+300
+00:20:09,260 --> 00:20:12,320
+so much hemmed in with the merciless and the cruel
+
+301
+00:20:12,320 --> 00:20:14,840
+heathen, but now as much with pitiful,
+
+302
+00:20:15,040 --> 00:20:17,500
+tenderhearted, and compassionate. This is after
+
+303
+00:20:17,500 --> 00:20:22,920
+her release. When she is no more surrounded by the
+
+304
+00:20:22,920 --> 00:20:27,680
+heathen now, she has this bias. This is the rosy
+
+305
+00:20:27,680 --> 00:20:30,520
+image. This is the embellished image she drew
+
+306
+00:20:30,520 --> 00:20:33,840
+about the Christian. And we said that she was not
+
+307
+00:20:33,840 --> 00:20:37,140
+a good Christian because she was biased. She was
+
+308
+00:20:37,140 --> 00:20:39,260
+distorting. She was demonizing. She was
+
+309
+00:20:39,260 --> 00:20:42,020
+suppressing. She was not telling the truth. She
+
+310
+00:20:42,020 --> 00:20:45,360
+was telling, you know, whatever serves her
+
+311
+00:20:45,360 --> 00:20:48,840
+purpose, whatever serves her propaganda, you know,
+
+312
+00:20:48,860 --> 00:20:51,920
+which is like to promote colonialism of that time.
+
+313
+00:20:53,200 --> 00:20:56,940
+Now, I was wondering about the themes. And you
+
+314
+00:20:56,940 --> 00:21:01,340
+might have thought of these possible themes. Of
+
+315
+00:21:01,340 --> 00:21:04,380
+course, this is an open list you can add.
+
+316
+00:21:08,520 --> 00:21:12,380
+It's just three possible themes you can add.
+
+317
+00:21:14,420 --> 00:21:17,860
+Providence, as you see, she's Christian. And she
+
+318
+00:21:17,860 --> 00:21:21,880
+believes that what is happening to her a
+
+319
+00:21:21,880 --> 00:21:25,860
+providential scheme, like it is God who wanted to
+
+320
+00:21:25,860 --> 00:21:30,760
+purify her, God who wanted to make her a good
+
+321
+00:21:30,760 --> 00:21:34,060
+Christian, an elect Christian. So the whole
+
+322
+00:21:34,060 --> 00:21:40,950
+experience is reckoned as kind of purgation to her
+
+323
+00:21:40,950 --> 00:21:45,210
+because she perceived herself as every Puritan as
+
+324
+00:21:45,210 --> 00:21:51,210
+a sinner as a sinner who wanted to be purified by
+
+325
+00:21:51,210 --> 00:21:54,110
+this affliction and that's why at the end she said
+
+326
+00:21:54,110 --> 00:21:57,190
+affliction I wanted more affliction you know she
+
+327
+00:21:57,190 --> 00:22:01,330
+was craving for affliction she was hoping to be
+
+328
+00:22:01,330 --> 00:22:04,920
+afflicted more and more you know that was Very
+
+329
+00:22:04,920 --> 00:22:08,800
+paradoxical and as I said very oxymoronic, you
+
+330
+00:22:08,800 --> 00:22:13,500
+know, because she like for her affliction was
+
+331
+00:22:13,500 --> 00:22:19,430
+sweet affliction, okay? Jeremiah, I think you know
+
+332
+00:22:19,430 --> 00:22:23,350
+where is Jeremiah. And again, if we are asking
+
+333
+00:22:23,350 --> 00:22:26,390
+about Jeremiah, like Jeremiah, it's a kind of
+
+334
+00:22:26,390 --> 00:22:32,490
+narrative, you know, where like the narrators or
+
+335
+00:22:32,490 --> 00:22:34,490
+the people who are involved in this narrative
+
+336
+00:22:34,490 --> 00:22:38,170
+think of themselves as corrupted, you know, people
+
+337
+00:22:38,170 --> 00:22:44,020
+and you know, they are in need of their purgation,
+
+338
+00:22:44,140 --> 00:22:47,080
+salvation, and this is typical of the narrative as
+
+339
+00:22:47,080 --> 00:22:51,980
+I have just said. The inflection, okay, it's like
+
+340
+00:22:51,980 --> 00:22:54,780
+these, you know, themes are overlapping,
+
+341
+00:22:55,260 --> 00:23:01,900
+overlapping together, but like I mean, the search
+
+342
+00:23:01,900 --> 00:23:04,740
+of identity, which is an American feature, could
+
+343
+00:23:04,740 --> 00:23:10,000
+be a theme, and the search of identity as a woman.
+
+344
+00:23:10,200 --> 00:23:12,220
+Because as I said at the beginning of this
+
+345
+00:23:12,220 --> 00:23:16,980
+lecture, which was not there recorded, we have
+
+346
+00:23:16,980 --> 00:23:20,120
+double consciousness. She was a woman. She was
+
+347
+00:23:20,120 --> 00:23:24,140
+given a chance. to write because she was taken
+
+348
+00:23:24,140 --> 00:23:28,580
+captive. And this was not, like, possible for
+
+349
+00:23:28,580 --> 00:23:31,380
+women to write. We saw on Bradstreet how it was
+
+350
+00:23:31,380 --> 00:23:36,960
+difficult, how the space of women was very
+
+351
+00:23:36,960 --> 00:23:41,020
+limited, and male was dominating the literary
+
+352
+00:23:41,020 --> 00:23:45,240
+scene. So it was a chance for her. But beneath,
+
+353
+00:23:45,520 --> 00:23:48,620
+you find that she was looking for her own space.
+
+354
+00:23:49,200 --> 00:23:53,040
+She was moving all the time. The removes were
+
+355
+00:23:53,040 --> 00:23:56,820
+symbolic of her development, of her growth as a
+
+356
+00:23:56,820 --> 00:24:01,400
+woman. She was a woman who all the time was
+
+357
+00:24:01,400 --> 00:24:06,760
+leaving the forest, the forest the place of the
+
+358
+00:24:06,760 --> 00:24:10,180
+devil and going to the city. It's a movement of
+
+359
+00:24:10,180 --> 00:24:13,120
+liberation. It is a movement of emancipation. So
+
+360
+00:24:13,120 --> 00:24:15,520
+she was a Puritan woman living in a Puritan
+
+361
+00:24:15,520 --> 00:24:20,120
+society, which was masculine. And she had a hidden
+
+362
+00:24:20,120 --> 00:24:23,740
+agenda, which is not there. It was the search of
+
+363
+00:24:23,740 --> 00:24:28,980
+identity in a very masculine society. This lead
+
+364
+00:24:28,980 --> 00:24:34,020
+us, like, if you, when I ask about the, you know,
+
+365
+00:24:34,060 --> 00:24:37,440
+whether it is fictional, you know, and most of you
+
+366
+00:24:37,440 --> 00:24:41,200
+agree that this is fictional because the lines
+
+367
+00:24:41,200 --> 00:24:45,580
+between fiction and, you know, history are
+
+368
+00:24:45,580 --> 00:24:50,280
+conflated. So when we think of fiction, of course,
+
+369
+00:24:50,340 --> 00:24:54,500
+we should think of a work of art which has A plot
+
+370
+00:24:54,500 --> 00:25:00,180
+has a rising action, complications, climax, anti
+
+371
+00:25:00,180 --> 00:25:04,700
+-climax, and so on, and point of view, style. So
+
+372
+00:25:04,700 --> 00:25:09,320
+all of these are applicable, you know. Yes, so the
+
+373
+00:25:09,320 --> 00:25:14,280
+rising action when she was taken, you know, this
+
+374
+00:25:14,280 --> 00:25:17,030
+is the plot, she was taken captive. The
+
+375
+00:25:17,030 --> 00:25:21,910
+complications when she started to have difficulty,
+
+376
+00:25:22,370 --> 00:25:26,650
+when she was distressed, and the climax when she
+
+377
+00:25:26,650 --> 00:25:31,830
+was wavering, and then she had this hope of
+
+378
+00:25:31,830 --> 00:25:35,690
+salvation, this hope of being ransomed by her
+
+379
+00:25:35,690 --> 00:25:40,810
+husband. And then this resolution when she was
+
+380
+00:25:40,810 --> 00:25:45,890
+ransomed by the Boston community.
+
+381
+00:25:47,480 --> 00:25:51,460
+The style, of course, it is full of ironies, full
+
+382
+00:25:51,460 --> 00:25:56,080
+of paradoxes. The way she was using adjectives,
+
+383
+00:25:56,180 --> 00:25:59,000
+the way she was manipulating the narrative to
+
+384
+00:25:59,000 --> 00:26:02,120
+express her point of view was fictional in itself.
+
+385
+00:26:02,700 --> 00:26:06,760
+And we have many examples about this. Hopefully,
+
+386
+00:26:06,860 --> 00:26:10,060
+the presenters might shed light. I'm not sure. But
+
+387
+00:26:10,060 --> 00:26:12,880
+this means that we have to go through the
+
+388
+00:26:12,880 --> 00:26:15,900
+narrative for meticulous reading, for
+
+389
+00:26:15,900 --> 00:26:22,610
+demonstrating that. The American features, in
+
+390
+00:26:22,610 --> 00:26:26,550
+fact, there are many American features. Self
+
+391
+00:26:26,550 --> 00:26:32,110
+-reliance is there. And I think self-reliance, you
+
+392
+00:26:32,110 --> 00:26:38,580
+remember when she wanted food, She had to work.
+
+393
+00:26:38,680 --> 00:26:42,160
+She had to net. She was clever at netting. So she
+
+394
+00:26:42,160 --> 00:26:46,060
+was making chairs, you know, clothes for those
+
+395
+00:26:46,060 --> 00:26:50,260
+Puritans and in return she was taking food. So
+
+396
+00:26:50,260 --> 00:26:55,210
+this is an example of self-reliance. Now self
+
+397
+00:26:55,210 --> 00:26:59,230
+-reliance is an American feature like they have to
+
+398
+00:26:59,230 --> 00:27:03,070
+rely upon themselves and we it's becoming motif in
+
+399
+00:27:03,070 --> 00:27:06,490
+American literature self-reliance and if you want
+
+400
+00:27:06,490 --> 00:27:08,950
+to know about more about self-reliance you have to
+
+401
+00:27:08,950 --> 00:27:12,780
+read Benjamin Franklin, I mean, the biography of
+
+402
+00:27:12,780 --> 00:27:19,940
+Benjamin, it is a sheer example of self-reliance.
+
+403
+00:27:20,580 --> 00:27:25,340
+So yes, we have a lady who was taken captive by
+
+404
+00:27:25,340 --> 00:27:28,540
+the indigenous people. Even in the worst
+
+405
+00:27:28,540 --> 00:27:32,040
+situation, she had to survive. She had to rely on
+
+406
+00:27:32,040 --> 00:27:34,860
+herself. She tried to say no to her mistress when
+
+407
+00:27:34,860 --> 00:27:38,280
+she asked her to give her something and she said,
+
+408
+00:27:38,440 --> 00:27:41,420
+no, I'm not going to give it to you. Yeah. She was
+
+409
+00:27:41,420 --> 00:27:44,960
+like surviving and saying no to her mistress.
+
+410
+00:27:44,980 --> 00:27:47,220
+Yeah, that's right. She was empowered. She was
+
+411
+00:27:47,220 --> 00:27:50,540
+empowered. So yes. Transcendentalism I think in
+
+412
+00:27:50,540 --> 00:27:53,400
+the background of the narrative because as we said
+
+413
+00:27:53,400 --> 00:27:56,320
+she's a member of the congregational community and
+
+414
+00:27:56,320 --> 00:28:00,060
+she had in mind this millenarian dream like this
+
+415
+00:28:00,060 --> 00:28:03,840
+transcendental dream of building a city of you
+
+416
+00:28:03,840 --> 00:28:08,160
+know being like of having this ideal society of
+
+417
+00:28:08,160 --> 00:28:12,500
+Puritans. She you know she had in mind that ideal
+
+418
+00:28:12,500 --> 00:28:17,100
+world. you know, the Puritans conceived right from
+
+419
+00:28:17,100 --> 00:28:20,100
+the very beginning, you know, about being an
+
+420
+00:28:20,100 --> 00:28:23,140
+American. The search of identity, you know, it's
+
+421
+00:28:23,140 --> 00:28:26,540
+identify, not identity. The search of identity is
+
+422
+00:28:26,540 --> 00:28:31,950
+there. Okay, as we said, she was a woman. And, you
+
+423
+00:28:31,950 --> 00:28:36,350
+know, the position of women in that society was a
+
+424
+00:28:36,350 --> 00:28:41,510
+little bit, you know, vague. You know, women were
+
+425
+00:28:41,510 --> 00:28:45,890
+vulnerable. They were left, you know, on the
+
+426
+00:28:45,890 --> 00:28:50,010
+frontiers. So they were easily attacked. Again,
+
+427
+00:28:50,590 --> 00:28:53,290
+women were not having their space in that society.
+
+428
+00:28:53,470 --> 00:28:58,890
+And we still remember how when women wanted to ask
+
+429
+00:28:58,890 --> 00:29:01,430
+for their rights, they were accused of being
+
+430
+00:29:01,430 --> 00:29:02,310
+witches.
+
+431
+00:29:04,630 --> 00:29:06,830
+Lawlessness, it is full of lawlessness. And
+
+432
+00:29:06,830 --> 00:29:11,070
+lawlessness is, as I said, a legacy of Puritanism.
+
+433
+00:29:11,910 --> 00:29:16,190
+loneliness, which is going to be there in every,
+
+434
+00:29:16,430 --> 00:29:19,410
+perhaps in almost every text we are going to study
+
+435
+00:29:19,410 --> 00:29:22,930
+in this, even in Huckleberry Finn and other
+
+436
+00:29:22,930 --> 00:29:26,930
+novels. Symbolism, okay, we have a lot of
+
+437
+00:29:26,930 --> 00:29:30,710
+symbolism because of, you know, allegorical
+
+438
+00:29:30,710 --> 00:29:35,070
+references. The whole journey, the whole removes,
+
+439
+00:29:35,230 --> 00:29:39,740
+every remove It stands for a growth in her
+
+440
+00:29:39,740 --> 00:29:43,980
+character. So the whole narrative is a symbol of
+
+441
+00:29:43,980 --> 00:29:49,640
+transformation from a puritan, a sinful puritan,
+
+442
+00:29:49,940 --> 00:29:56,560
+to a chastened puritan who became very immune, an
+
+443
+00:29:56,560 --> 00:30:00,560
+elected puritan. And in fact, there is something
+
+444
+00:30:00,560 --> 00:30:05,540
+which I didn't hear right.
+
+445
+00:30:07,060 --> 00:30:14,100
+In fact, we feel that this narrative is a little
+
+446
+00:30:14,100 --> 00:30:20,730
+bit a precursor of Gothicism, Gothic traditions. I
+
+447
+00:30:20,730 --> 00:30:25,610
+remember I wrote many papers about Gothic
+
+448
+00:30:25,610 --> 00:30:28,690
+traditions, in fact, but they are unpublished,
+
+449
+00:30:28,810 --> 00:30:33,230
+unfortunately. If we are talking about American
+
+450
+00:30:33,230 --> 00:30:36,130
+Gothic and contrast it to
+
+451
+00:30:38,610 --> 00:30:41,370
+British Gothic, we have different views. For
+
+452
+00:30:41,370 --> 00:30:45,350
+example, the British have a long history of
+
+453
+00:30:45,350 --> 00:30:48,450
+witchcraft, of ghosts. But here, they don't have.
+
+454
+00:30:48,870 --> 00:30:52,530
+See how in this narrative, like, who's being
+
+455
+00:30:52,530 --> 00:30:55,610
+portrayed like ghosts, portraying like witches?
+
+456
+00:30:55,970 --> 00:30:58,130
+You know, the Indians. You know, the Indians,
+
+457
+00:30:58,370 --> 00:31:03,090
+like, they are satanic. They are, so I would say,
+
+458
+00:31:03,510 --> 00:31:06,300
+like, they are the source of horror. And we are
+
+459
+00:31:06,300 --> 00:31:08,880
+talking about sensational literature. In fact,
+
+460
+00:31:09,240 --> 00:31:12,000
+this is a kind of sensational literature. It's a
+
+461
+00:31:12,000 --> 00:31:16,220
+kind of horror literature, which would appeal to
+
+462
+00:31:16,220 --> 00:31:19,600
+some people. So what I want to say is that this is
+
+463
+00:31:19,600 --> 00:31:25,140
+a precursor of Gothic literature, which is going
+
+464
+00:31:25,140 --> 00:31:30,240
+to be typically American like because you know the
+
+465
+00:31:30,240 --> 00:31:34,500
+in the 19th century there was a strong tendency
+
+466
+00:31:34,500 --> 00:31:37,960
+like the American should establish literature of
+
+467
+00:31:37,960 --> 00:31:43,340
+their own and it was Edgar Aleppo who succeeded in
+
+468
+00:31:43,340 --> 00:31:48,310
+like creating horror literature, and sometimes
+
+469
+00:31:48,310 --> 00:31:51,650
+he's called the father of the detective story. So
+
+470
+00:31:51,650 --> 00:31:55,350
+yes, here, like in America, you have the
+
+471
+00:31:55,350 --> 00:31:57,730
+wilderness. It is a source of horror. Like when
+
+472
+00:31:57,730 --> 00:32:00,290
+they were moving here from one place to another,
+
+473
+00:32:00,830 --> 00:32:03,520
+it was like You know, we saw how it was
+
+474
+00:32:03,520 --> 00:32:06,500
+horrifying. When they were looking at her, they
+
+475
+00:32:06,500 --> 00:32:09,400
+were like monsters, you know, even though some of
+
+476
+00:32:09,400 --> 00:32:12,060
+them were very friendly, but most of the time
+
+477
+00:32:12,060 --> 00:32:18,010
+those people were very, you know, okay. I think
+
+478
+00:32:18,010 --> 00:32:23,050
+this is what I wanted to say before giving again
+
+479
+00:32:23,050 --> 00:32:26,190
+the floor to the presenters of last time to
+
+480
+00:32:26,190 --> 00:32:29,490
+continue. I'm sorry I'm doing it like lecturing. I
+
+481
+00:32:29,490 --> 00:32:33,910
+don't like lecturing. But I thought that this
+
+482
+00:32:33,910 --> 00:32:38,510
+lecture would be useful before the presenters come
+
+483
+00:32:38,510 --> 00:32:43,910
+to continue their presentation. So you're invited
+
+484
+00:32:43,910 --> 00:32:44,310
+to come.
+
+485
+00:33:23,580 --> 00:33:28,460
+Good morning, everyone. Good morning, everyone.
+
+486
+00:33:28,600 --> 00:33:32,680
+I'm Mafayel Sheikh Ali. I'm going to continue the
+
+487
+00:33:32,680 --> 00:33:35,700
+previous
+
+488
+00:33:35,700 --> 00:33:37,480
+presentation.
+
+489
+00:33:58,710 --> 00:34:02,630
+Thank you very much.
+
+490
+00:34:18,250 --> 00:34:18,810
+So,
+
+491
+00:34:23,530 --> 00:34:26,130
+I think videotaping is making history in the last
+
+492
+00:34:26,130 --> 00:34:30,810
+20 years or so, and 10 years down the road. Like,
+
+493
+00:34:30,990 --> 00:34:34,890
+I often look at myself in the mindset, perhaps 10
+
+494
+00:34:34,890 --> 00:34:39,220
+years ago in 2004, when I was videotaping a class
+
+495
+00:34:39,220 --> 00:34:44,280
+of a musical poet. He said, look at me. The black
+
+496
+00:34:44,280 --> 00:34:49,480
+and white. There's no need now to change, you
+
+497
+00:34:49,480 --> 00:34:50,340
+know, unless you.
+
+498
+00:34:55,720 --> 00:34:56,160
+Okay,
+
+499
+00:34:59,100 --> 00:35:00,420
+okay, that's good. Thank you.
+
+500
+00:35:06,490 --> 00:35:09,110
+Do you have a pen and paper?
+
+501
+00:35:25,030 --> 00:35:28,270
+Here we stopped last time to remember just to
+
+502
+00:35:28,270 --> 00:35:31,270
+remember the question, how do the Puritans, the
+
+503
+00:35:31,270 --> 00:35:33,790
+Puritan beliefs of Mary Rolanson help her to
+
+504
+00:35:33,790 --> 00:35:36,750
+construct a sense of self and of her surroundings
+
+505
+00:35:36,750 --> 00:35:40,310
+during the captivity? We spoke about this at this
+
+506
+00:35:40,310 --> 00:35:42,030
+point, the first one, she related every
+
+507
+00:35:42,030 --> 00:35:45,310
+substantial incident to God and his plans for her.
+
+508
+00:35:45,630 --> 00:35:48,050
+And the quotation from the Bible, wait on the
+
+509
+00:35:48,050 --> 00:35:52,470
+Lord, and she says at the last, wait, I say, on
+
+510
+00:35:52,470 --> 00:35:56,940
+the Lord. with everything from the world. The
+
+511
+00:35:56,940 --> 00:35:59,980
+second point, the founders of New England had
+
+512
+00:35:59,980 --> 00:36:02,440
+staked the success of powerful force in their
+
+513
+00:36:02,440 --> 00:36:04,760
+churches. This is not from the narrative we have.
+
+514
+00:36:06,140 --> 00:36:09,400
+This force, which is spoken about here, is the
+
+515
+00:36:09,400 --> 00:36:13,440
+Puritan thoughts, which Relanson told her
+
+516
+00:36:13,440 --> 00:36:17,200
+experience as a result of growing up in community
+
+517
+00:36:17,200 --> 00:36:24,660
+in which religion and law are inextricably linked.
+
+518
+00:36:24,870 --> 00:36:28,910
+with each other. The third point, Mrs. Rowlandson
+
+519
+00:36:28,910 --> 00:36:32,330
+-Jackson poses herself as a religious wife, a
+
+520
+00:36:32,330 --> 00:36:36,690
+religious white woman with the Indians who live in
+
+521
+00:36:36,690 --> 00:36:42,550
+hell. So she when viewed herself as embodiment of
+
+522
+00:36:42,550 --> 00:36:46,640
+a civilized or the civilized people, she
+
+523
+00:36:46,640 --> 00:36:51,220
+complained about their roaring and singing and
+
+524
+00:36:51,220 --> 00:36:54,300
+dancing and yelling of those black creatures in
+
+525
+00:36:54,300 --> 00:36:57,100
+the night which made the place a labyrinth of
+
+526
+00:36:57,100 --> 00:37:03,600
+hell. So she mocks their traditions of having fun
+
+527
+00:37:03,600 --> 00:37:05,900
+with each other or making their
+
+528
+00:37:09,120 --> 00:37:12,740
+The fourth point, Mary refused to acknowledge acts
+
+529
+00:37:12,740 --> 00:37:16,700
+of kindness from the Indians as charitable or as
+
+530
+00:37:16,700 --> 00:37:20,580
+acts of their free will, but rather gave credit to
+
+531
+00:37:20,580 --> 00:37:24,300
+her God only. So she didn't admit their kindness
+
+532
+00:37:24,300 --> 00:37:26,860
+at all. She claimed after they brought her the
+
+533
+00:37:26,860 --> 00:37:30,860
+Bible, I cannot but take notice of the wonderful
+
+534
+00:37:30,860 --> 00:37:35,070
+mercy of God, not their kindness. to me in those
+
+535
+00:37:35,070 --> 00:37:38,750
+afflictions and sending me a Bible. Also, she does
+
+536
+00:37:38,750 --> 00:37:44,890
+so when they brought her the oaken leaves to heal
+
+537
+00:37:44,890 --> 00:37:48,270
+her injury. She never admits their kindness again,
+
+538
+00:37:48,550 --> 00:37:51,650
+saying, my wounds stink and are corrupt. I am
+
+539
+00:37:51,650 --> 00:37:56,690
+bowed down greatly. I go mourning all the day
+
+540
+00:37:56,690 --> 00:37:59,390
+long. So she didn't mention that they brought her
+
+541
+00:37:59,390 --> 00:38:06,330
+a treatment. At the end of her narrative, it
+
+542
+00:38:06,330 --> 00:38:09,470
+becomes apparent that Mary Lansing was not
+
+543
+00:38:09,470 --> 00:38:12,250
+documenting her experience for personal reasons,
+
+544
+00:38:12,790 --> 00:38:16,830
+but rather to publicize what she suffered and
+
+545
+00:38:16,830 --> 00:38:21,330
+almost to prove to her God that she suffered for
+
+546
+00:38:21,330 --> 00:38:25,950
+Him and that she suffers only for God.
+
+547
+00:38:29,170 --> 00:38:33,190
+Always with him in mind and at the end of her
+
+548
+00:38:33,190 --> 00:38:36,650
+narrative, she confessed in this quotation portion
+
+549
+00:38:36,650 --> 00:38:42,190
+of some to have their affliction by drops, now one
+
+550
+00:38:42,190 --> 00:38:46,290
+drop and then another. But the drugs of the cup,
+
+551
+00:38:46,710 --> 00:38:49,790
+the wine of astonishment, like a sweeping rain
+
+552
+00:38:49,790 --> 00:38:55,300
+that leaves no food, did the Lord prepare to be my
+
+553
+00:38:55,300 --> 00:38:58,540
+portion. Affliction I wanted and affliction I had
+
+554
+00:38:58,540 --> 00:39:02,220
+and I hope I can say in some measure as David did
+
+555
+00:39:02,220 --> 00:39:05,160
+it's good for me that I have been afflicted.
+
+556
+00:39:06,690 --> 00:39:10,630
+Paradox, it's a paradox. Yes, it is. Throughout
+
+557
+00:39:10,630 --> 00:39:16,350
+the tale, also she, as she alluded some extracts
+
+558
+00:39:16,350 --> 00:39:20,890
+from the Bible, she uses another technique which
+
+559
+00:39:20,890 --> 00:39:25,110
+is foreshadowing to let us expect any action would
+
+560
+00:39:25,110 --> 00:39:28,270
+come later in the story. Rolandson's mention of
+
+561
+00:39:28,270 --> 00:39:31,030
+that, Rolandson's mention of victory and
+
+562
+00:39:31,030 --> 00:39:34,710
+deliverance of At the end of the fifth move
+
+563
+00:39:34,710 --> 00:39:37,610
+foreshadows her ultimate redemption and the
+
+564
+00:39:37,610 --> 00:39:41,150
+victory of the colonists in King Philip's war that
+
+565
+00:39:41,150 --> 00:39:44,370
+Sarah talks about last time. The drunkness of
+
+566
+00:39:44,370 --> 00:39:50,830
+Quanipon in the 23rd move foreshadows the ultimate
+
+567
+00:39:50,830 --> 00:39:53,990
+decline of the Indians and their defeat by the
+
+568
+00:39:53,990 --> 00:39:57,830
+colonists. And here the American characteristics,
+
+569
+00:39:58,210 --> 00:39:58,870
+Sarah will continue.
+
+570
+00:40:03,620 --> 00:40:07,120
+Continuing by the American characteristics, how
+
+571
+00:40:07,120 --> 00:40:09,380
+they applied in the narrative, beginning with
+
+572
+00:40:09,380 --> 00:40:10,180
+Puritanism.
+
+573
+00:40:14,140 --> 00:40:19,040
+The first one is Puritanism. We can find that
+
+574
+00:40:19,040 --> 00:40:22,140
+whenever she's in a bad situation, she's back to
+
+575
+00:40:22,140 --> 00:40:26,320
+God. She says in one quotation, yet the Lord by
+
+576
+00:40:26,320 --> 00:40:29,160
+his almighty power received a number of us from
+
+577
+00:40:29,160 --> 00:40:31,670
+death. The second one is questioning for the
+
+578
+00:40:31,670 --> 00:40:34,790
+territory rights which isn't their right. She
+
+579
+00:40:34,790 --> 00:40:38,550
+considers herself a part of the establishment of
+
+580
+00:40:38,550 --> 00:40:41,970
+the city of the hills, so she is questioning for a
+
+581
+00:40:41,970 --> 00:40:45,030
+land which is not her. And then the identity
+
+582
+00:40:45,030 --> 00:40:48,970
+again, we talked about it a lot, that she is
+
+583
+00:40:48,970 --> 00:40:52,330
+searching for a woman identity in a masculine
+
+584
+00:40:52,330 --> 00:40:54,950
+society. So she's using the narrative of her
+
+585
+00:40:54,950 --> 00:40:58,630
+captivity to confirm that, to identify even though
+
+586
+00:40:58,630 --> 00:41:00,890
+it is a masculine society, women are also
+
+587
+00:41:00,890 --> 00:41:05,210
+captives, so they have the right to write and
+
+588
+00:41:05,210 --> 00:41:11,610
+publish as long as they are captured like men. The
+
+589
+00:41:11,610 --> 00:41:15,070
+fourth one is feminism. Having the narrative
+
+590
+00:41:15,070 --> 00:41:18,850
+captivity, the whole genre is commonly written by
+
+591
+00:41:18,850 --> 00:41:23,050
+women, so this is totally feminist. And then we
+
+592
+00:41:23,050 --> 00:41:26,830
+have this narrative is considered as a voice for
+
+593
+00:41:26,830 --> 00:41:31,250
+the voiceless women who continue to be silent in
+
+594
+00:41:31,250 --> 00:41:34,750
+her era. And then we have it is a didactic because
+
+595
+00:41:34,750 --> 00:41:39,470
+it's preaching. She continued to quote from the
+
+596
+00:41:39,470 --> 00:41:43,650
+Bible. So it's a tripology story, a kind of
+
+597
+00:41:43,650 --> 00:41:47,350
+tripology, yes. Then we have racism when she
+
+598
+00:41:47,350 --> 00:41:52,390
+continues expressing the Indians as preparers, as
+
+599
+00:41:52,390 --> 00:41:56,590
+savages, creatures, animals. So when she says, I
+
+600
+00:41:56,590 --> 00:41:59,390
+prefer to die rather than being captured by those
+
+601
+00:41:59,390 --> 00:42:02,910
+black savages. And we have skepticism when she
+
+602
+00:42:02,910 --> 00:42:05,170
+begins from the middle of the story, when she
+
+603
+00:42:05,170 --> 00:42:07,830
+begins from the scene of burning the house. She
+
+604
+00:42:07,830 --> 00:42:10,510
+didn't tell us about what happens before, about
+
+605
+00:42:10,510 --> 00:42:17,310
+the war, about that they are colonizers, and so
+
+606
+00:42:17,310 --> 00:42:24,370
+on. The violence is in the burning houses a lot,
+
+607
+00:42:24,490 --> 00:42:27,730
+and the bloody scenes are there. When she says, it
+
+608
+00:42:27,730 --> 00:42:31,270
+is a thorn sight to see so many Christians lying
+
+609
+00:42:31,270 --> 00:42:33,870
+their blood, some here and some there, like a
+
+610
+00:42:33,870 --> 00:42:37,490
+company of sheep torn by wolves. She expresses
+
+611
+00:42:37,490 --> 00:42:43,670
+those Christians or those Americans like sheep,
+
+612
+00:42:43,790 --> 00:42:46,390
+and those Indians like wolves. She is comparing
+
+613
+00:42:46,390 --> 00:42:50,010
+and contrasting between innocence and corruption,
+
+614
+00:42:50,210 --> 00:42:52,610
+and so on. It's like the terrible beauty, you
+
+615
+00:42:52,610 --> 00:42:57,510
+know? Yes, similar. It's like a terrible beauty.
+
+616
+00:42:58,420 --> 00:43:03,600
+Then we have frontier spirit. In order to preach a
+
+617
+00:43:03,600 --> 00:43:06,580
+puritanical message to our faith and provide
+
+618
+00:43:06,580 --> 00:43:10,120
+instructions for social white living in such a
+
+619
+00:43:10,120 --> 00:43:15,200
+region, this aspect is applied when her family are
+
+620
+00:43:15,200 --> 00:43:19,440
+breaking old ties of being in England and go to
+
+621
+00:43:19,440 --> 00:43:25,180
+America to be Americans in a new land. And when
+
+622
+00:43:25,180 --> 00:43:29,610
+she also breaks the ties of being The ties of
+
+623
+00:43:29,610 --> 00:43:34,770
+being a woman and write and then publish. And also
+
+624
+00:43:34,770 --> 00:43:38,470
+when she's from a certain amount of wealth and
+
+625
+00:43:38,470 --> 00:43:45,130
+marrying a higher ranking position man. The last
+
+626
+00:43:45,130 --> 00:43:48,290
+discussion is about how do you read the narrative
+
+627
+00:43:48,290 --> 00:43:52,330
+captivity of Mary Lansing as a woman first. This
+
+628
+00:43:52,330 --> 00:43:57,720
+is for you. How do you read it as a woman? From a
+
+629
+00:43:57,720 --> 00:44:02,000
+woman? Keep aside. You should ask those who have
+
+630
+00:44:02,000 --> 00:44:04,900
+children because you know we couldn't put
+
+631
+00:44:04,900 --> 00:44:07,760
+ourselves in her position at all. Yeah, but like
+
+632
+00:44:07,760 --> 00:44:11,740
+you're a female. You still have this feminist
+
+633
+00:44:11,740 --> 00:44:14,340
+spirit. In this case, we are anti-feminist. Anti
+
+634
+00:44:14,340 --> 00:44:17,640
+-feminist. You cannot treat it but as Palestinian,
+
+635
+00:44:17,940 --> 00:44:20,820
+as a Gazan, and that's it. Okay, if you have
+
+636
+00:44:20,820 --> 00:44:23,360
+children and one of them, not all of them, one of
+
+637
+00:44:23,360 --> 00:44:28,240
+them is killed. Yes, Hanane. For me, of course, I
+
+638
+00:44:28,240 --> 00:44:32,900
+will hate the Indian natives and I will hate who
+
+639
+00:44:32,900 --> 00:44:40,310
+did, who will, who kills, who made these things. I
+
+640
+00:44:40,310 --> 00:44:44,550
+will treat him like that, I will run for him like
+
+641
+00:44:44,550 --> 00:44:47,210
+that. So you sympathize with her in this
+
+642
+00:44:47,210 --> 00:44:48,830
+situation? Yes, I sympathize with her. Yes, when
+
+643
+00:44:48,830 --> 00:44:51,790
+reading it from a woman point of view, yes?
+
+644
+00:44:52,390 --> 00:44:54,810
+Actually, I didn't sympathize with her because
+
+645
+00:44:54,810 --> 00:44:58,990
+women are usually suited for showing emotions, but
+
+646
+00:44:58,990 --> 00:45:02,950
+she didn't. So that she lived again for us as a
+
+647
+00:45:02,950 --> 00:45:05,710
+leader, especially sympathizing with the Indians
+
+648
+00:45:05,710 --> 00:45:09,190
+more than with her. She's giving emotions just for
+
+649
+00:45:09,190 --> 00:45:11,730
+her children. So she betrayed herself. Yes. She
+
+650
+00:45:11,730 --> 00:45:14,670
+betrayed. The narrative betrayed her. Like again,
+
+651
+00:45:14,810 --> 00:45:18,490
+we are sympathetic with the Indians rather than...
+
+652
+00:45:18,490 --> 00:45:20,210
+Because we identified with them. She didn't remind
+
+653
+00:45:20,210 --> 00:45:23,150
+us of her child, of her dead child or...
+
+654
+00:45:24,680 --> 00:45:27,540
+justification for her captivity or something. She
+
+655
+00:45:27,540 --> 00:45:30,440
+considers her child's children as the only
+
+656
+00:45:30,440 --> 00:45:32,540
+children in the world and they have the right to
+
+657
+00:45:32,540 --> 00:45:36,340
+be alive and so on. Please, the last one. I agree
+
+658
+00:45:36,340 --> 00:45:39,740
+with Nabil, but Nadia had like a misunderstanding
+
+659
+00:45:39,740 --> 00:45:42,420
+with her at one point, that she's a human being.
+
+660
+00:45:44,120 --> 00:45:46,840
+Okay, and we are human, Indians are human beings
+
+661
+00:45:46,840 --> 00:45:50,300
+also. Okay, the last one, how do you read the
+
+662
+00:45:50,300 --> 00:45:53,700
+narrative of captivity as a Palestinian? It is you
+
+663
+00:45:53,700 --> 00:45:54,020
+wrong.
+
+664
+00:45:56,940 --> 00:46:00,760
+Okay, as a Palestinian, how do you? Yes, well
+
+665
+00:46:00,760 --> 00:46:04,340
+actually I found her introduction very catchy that
+
+666
+00:46:04,340 --> 00:46:08,740
+it reminds me of the 1948 Palestinian catastrophe,
+
+667
+00:46:09,180 --> 00:46:11,740
+burning the houses, everyone is running here, she
+
+668
+00:46:11,740 --> 00:46:18,390
+lost her children, Sarah alone, Mary alone. So it
+
+669
+00:46:18,390 --> 00:46:21,810
+really reminds me of this situation even though I
+
+670
+00:46:21,810 --> 00:46:24,570
+didn't live it. The war situation. Yes, it's like
+
+671
+00:46:24,570 --> 00:46:29,770
+Palestinian narrative. Yes. But later on I started
+
+672
+00:46:29,770 --> 00:46:33,850
+like reversing everything because she is like the
+
+673
+00:46:33,850 --> 00:46:38,750
+same colonizers who treated us as or dehumanizing
+
+674
+00:46:38,750 --> 00:46:43,520
+us. We are like Bedouins, don't have families. And
+
+675
+00:46:43,520 --> 00:46:47,540
+she is the only one who has family and she wants
+
+676
+00:46:47,540 --> 00:46:53,220
+to be gathered with and live with it. So as a
+
+677
+00:46:53,220 --> 00:46:56,280
+Palestinian, I would sympathize with the Indians.
+
+678
+00:46:56,620 --> 00:47:00,420
+I would say that this is the same case. We are
+
+679
+00:47:00,420 --> 00:47:04,540
+colonized. So we can't be replaced by Indians? In
+
+680
+00:47:04,540 --> 00:47:09,140
+some way, yes. She can replace by, as Israelis are
+
+681
+00:47:09,140 --> 00:47:12,480
+supposed to be replaced by Indians. No, from the
+
+682
+00:47:12,480 --> 00:47:15,320
+point of view, we know she is. So do you think
+
+683
+00:47:15,320 --> 00:47:19,100
+Indians are victims? Of course, yes. Victims,
+
+684
+00:47:19,260 --> 00:47:24,300
+okay. Ihsan, Abduluswan? We identify with them in
+
+685
+00:47:24,300 --> 00:47:26,960
+a way, but in a way we are not, because we don't
+
+686
+00:47:26,960 --> 00:47:31,600
+do these like selfish things. We don't, we don't
+
+687
+00:47:31,600 --> 00:47:37,790
+like If I were a Palestinian showing a child
+
+688
+00:47:37,790 --> 00:47:40,490
+without treatment, even if he is an Israeli, I
+
+689
+00:47:40,490 --> 00:47:42,950
+would treat him because he is a child. But they
+
+690
+00:47:42,950 --> 00:47:48,290
+offered. And you witnessed how we treated Shalit
+
+691
+00:47:48,290 --> 00:47:51,310
+in the last... The Indians here offered her a
+
+692
+00:47:51,310 --> 00:47:55,260
+treatment, but she rejected that. because she
+
+693
+00:47:55,260 --> 00:47:58,080
+didn't trust him and again like you know they
+
+694
+00:47:58,080 --> 00:48:00,760
+buried him you know because they cared for her
+
+695
+00:48:00,760 --> 00:48:04,200
+feelings like yes yes it's too much for a woman to
+
+696
+00:48:04,200 --> 00:48:08,460
+see her to you know baby like dead and being
+
+697
+00:48:08,460 --> 00:48:11,440
+buried so they were like they showed the human
+
+698
+00:48:11,440 --> 00:48:14,200
+aspect and gave her a vibe this reminds me of the
+
+699
+00:48:14,200 --> 00:48:17,780
+textbook which I studied later you know in
+
+700
+00:48:17,780 --> 00:48:21,340
+Huckleberry Finn when you know Jim did not want to
+
+701
+00:48:21,340 --> 00:48:22,040
+show the corpse
+
+702
+00:48:29,590 --> 00:48:33,510
+It wasn't a direct way to kill him, right? So it
+
+703
+00:48:33,510 --> 00:48:37,010
+was like after some suffering, so it wasn't like
+
+704
+00:48:37,010 --> 00:48:37,190
+that.
+
+705
+00:48:42,230 --> 00:48:46,090
+Thank you, Sarah, for this presentation. And in
+
+706
+00:48:46,090 --> 00:48:50,950
+fact, here in this course, we are exchanging
+
+707
+00:48:50,950 --> 00:48:55,550
+roles. The teacher becomes a student, and the
+
+708
+00:48:55,550 --> 00:48:58,650
+student becomes a teacher. I like what Sarah did
+
+709
+00:48:58,650 --> 00:49:02,950
+when she wanted to take lead of the whole class. I
+
+710
+00:49:02,950 --> 00:49:05,490
+don't care about authority. The authority is
+
+711
+00:49:05,490 --> 00:49:09,890
+yours. Yes, you're teachers. But a last thing I
+
+712
+00:49:09,890 --> 00:49:15,110
+want to say, and OK, we didn't go through certain
+
+713
+00:49:15,110 --> 00:49:21,950
+quotations. And I'm sure when you, after all these
+
+714
+00:49:21,950 --> 00:49:26,090
+explanatory and all this, I don't want to mark.
+
+715
+00:49:26,750 --> 00:49:30,170
+But we have a lot of quotes. I think when you
+
+716
+00:49:30,170 --> 00:49:35,210
+read, you see what I mean? You must have marked
+
+717
+00:49:35,210 --> 00:49:45,420
+certain quotes. Yes, we did. OK. But I marked some
+
+718
+00:49:45,420 --> 00:49:50,060
+quotes, like page 56, The Irony. This was the
+
+719
+00:49:50,060 --> 00:49:54,700
+comfort I had from them. Miserable comforters are
+
+720
+00:49:54,700 --> 00:49:59,360
+ye all, as he said. That's nine days I sat upon my
+
+721
+00:49:59,360 --> 00:50:03,610
+knees with my baby in my lap. Till my flesh was
+
+722
+00:50:03,610 --> 00:50:07,610
+raw again, my child being even ready to depart
+
+723
+00:50:07,610 --> 00:50:11,390
+this sorrowful world. They made me carry it out to
+
+724
+00:50:11,390 --> 00:50:14,690
+another, you know, wagon. Suppose because they
+
+725
+00:50:14,690 --> 00:50:17,550
+would not be troubled with such spectacles.
+
+726
+00:50:18,330 --> 00:50:21,890
+Whether I went with a very heavy heart and down, I
+
+727
+00:50:21,890 --> 00:50:26,330
+sat with the picture of death in my lap. About two
+
+728
+00:50:26,330 --> 00:50:29,770
+hours in the night, my sweet baby like a bum
+
+729
+00:50:29,770 --> 00:50:33,570
+departed this life on February 18th. It's like a
+
+730
+00:50:33,570 --> 00:50:37,930
+week from now. Being about six years and five
+
+731
+00:50:37,930 --> 00:50:41,610
+months. It was nine days. Like she continues like,
+
+732
+00:50:42,090 --> 00:50:47,160
+you know, talking about this and Like, if you
+
+733
+00:50:47,160 --> 00:50:49,120
+remember at the beginning, she mentioned how
+
+734
+00:50:49,120 --> 00:50:52,000
+barbarous they were, but here, they are very
+
+735
+00:50:52,000 --> 00:50:55,000
+affectionist when they... This is a gap. Yes, this
+
+736
+00:50:55,000 --> 00:50:57,680
+is a gap, and this is like irony, because, you
+
+737
+00:50:57,680 --> 00:51:01,280
+know, she betrays herself in the narrative when
+
+738
+00:51:01,280 --> 00:51:06,540
+she contradicts herself, you know, as, like, you
+
+739
+00:51:06,540 --> 00:51:10,000
+know, when those people were good. And she tried
+
+740
+00:51:10,000 --> 00:51:12,440
+to demonstrate, like, this is, you know, we have
+
+741
+00:51:12,440 --> 00:51:16,870
+good Indians, we have bad Indians. You know, in
+
+742
+00:51:16,870 --> 00:51:23,230
+the fourth remove, I just marked Jeremiah. I said,
+
+743
+00:51:24,090 --> 00:51:28,650
+this was a sweet cordial to me when I was ready to
+
+744
+00:51:28,650 --> 00:51:33,100
+faint. It's like the end of the fifth remove. This
+
+745
+00:51:33,100 --> 00:51:35,940
+was a sweet cordial to me when I was ready to
+
+746
+00:51:35,940 --> 00:51:39,860
+faint. Many a time I have sat down and wept
+
+747
+00:51:39,860 --> 00:51:43,020
+sweetly over this scripture. At this place we
+
+748
+00:51:43,020 --> 00:51:47,260
+continued about four days. Now this is even heart
+
+749
+00:51:47,260 --> 00:51:50,340
+aching thoughts here I had about my poor children
+
+750
+00:51:50,340 --> 00:51:54,560
+who were scattered. Now all the suffering which
+
+751
+00:51:54,560 --> 00:51:59,460
+was inflicted upon her was seen as a blessing. In
+
+752
+00:51:59,460 --> 00:52:02,160
+fact, wherever you touch in this text, you find
+
+753
+00:52:02,160 --> 00:52:05,980
+some ironies, some paradoxes, some point of view.
+
+754
+00:52:07,020 --> 00:52:11,300
+As I said, this is a real fiction. It's a new
+
+755
+00:52:11,300 --> 00:52:15,380
+genre, but it is very fictional. However, we don't
+
+756
+00:52:15,380 --> 00:52:19,860
+have Like, original. We don't have purely
+
+757
+00:52:19,860 --> 00:52:25,780
+American. Because this lady was a product of, you
+
+758
+00:52:25,780 --> 00:52:29,140
+know, an English culture. A product of European.
+
+759
+00:52:29,360 --> 00:52:32,580
+So she was interpreting the word like according to
+
+760
+00:52:32,580 --> 00:52:37,900
+the European cultural paradigms. Okay, I think
+
+761
+00:52:37,900 --> 00:52:40,940
+this would be enough for Mary Lawson. Next time
+
+762
+00:52:40,940 --> 00:52:44,740
+we're reading another colonial title. Yeah, Edward
+
+763
+00:52:44,740 --> 00:52:49,960
+Taylor. And I'm sure that Edward Taylor is another
+
+764
+00:52:49,960 --> 00:52:52,580
+interesting figure in the colonial period. We have
+
+765
+00:52:52,580 --> 00:52:57,640
+to speed up because we have to jump to the 19th
+
+766
+00:52:57,640 --> 00:53:00,460
+century. I think in a week's time or two weeks,
+
+767
+00:53:00,500 --> 00:53:03,920
+we'll be in the middle of Huckleberry Finn. Thank
+
+768
+00:53:03,920 --> 00:53:07,440
+you very much for listening to me. I know I was
+
+769
+00:53:07,440 --> 00:53:10,320
+boring today because I was lecturing all the time.
+
+770
+00:53:10,760 --> 00:53:15,000
+Was it? Wasn't I? OK, thank you. Thank you very
+
+771
+00:53:15,000 --> 00:53:17,360
+much and see you next time.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Q2Hg0DIk3mM_raw.json b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Q2Hg0DIk3mM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b66dc9fadd086ea23a641df714ad1a5203cec7ea
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Q2Hg0DIk3mM_raw.json
@@ -0,0 +1 @@
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As you see, I'm starting here today by asking you this. How often does Rawlinson make reference to the Bible? Okay, how often? All the time. Yeah. She uses like 17 separate locations. Okay, yes. Yes, teacher. Yes. I'm asking, yes? 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There are many references. 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Okay. But sometimes like different, we should be aware of these. 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So my question is, I don't want to go through all these, you know, okay, but like this led me to say, is she a good Christian? She called the Bible many times, she juxtaposed herself a lot with, and now, hey, wait a minute, is she a good Christian?", "tokens": [407, 11, 1392, 11, 439, 264, 636, 750, 390, 439, 264, 565, 4099, 577, 750, 390, 11, 291, 458, 11, 257, 2074, 5778, 13, 407, 452, 1168, 307, 11, 286, 500, 380, 528, 281, 352, 807, 439, 613, 11, 291, 458, 11, 1392, 11, 457, 411, 341, 4684, 385, 281, 584, 11, 307, 750, 257, 665, 5778, 30, 1240, 1219, 264, 6544, 867, 1413, 11, 750, 3649, 734, 569, 1744, 7530, 257, 688, 365, 11, 293, 586, 11, 4177, 11, 1699, 257, 3456, 11, 307, 750, 257, 665, 5778, 30], "avg_logprob": -0.1676682751257341, "compression_ratio": 1.705, "no_speech_prob": 0.0, "words": [{"start": 293.32, "end": 293.8, "word": " So,", "probability": 0.80029296875}, {"start": 294.38, "end": 294.64, "word": " okay,", "probability": 0.72509765625}, {"start": 295.14, "end": 295.4, "word": " all", "probability": 0.93359375}, {"start": 295.4, "end": 295.56, "word": " the", "probability": 0.92724609375}, 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I remember you wrote that, that's why I'm asking. She's not a good Christian?", "tokens": [1079, 11, 23453, 30, 286, 1604, 291, 4114, 300, 11, 300, 311, 983, 286, 478, 3365, 13, 1240, 311, 406, 257, 665, 5778, 30], "avg_logprob": -0.34093749046325683, "compression_ratio": 1.0229885057471264, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 321.4, "end": 321.84, "word": " Yes,", "probability": 0.72265625}, {"start": 322.18, "end": 322.4, "word": " Dash?", "probability": 0.5068359375}, {"start": 322.58, "end": 322.76, "word": " I", "probability": 0.72314453125}, {"start": 322.76, "end": 325.94, "word": " remember", "probability": 0.32568359375}, {"start": 325.94, "end": 326.54, "word": " you", "probability": 0.8642578125}, {"start": 326.54, "end": 326.84, "word": " wrote", "probability": 0.9296875}, {"start": 326.84, "end": 327.04, "word": " that,", "probability": 0.919921875}, {"start": 327.1, "end": 327.32, "word": " that's", "probability": 0.896240234375}, {"start": 327.32, "end": 327.44, "word": " why", "probability": 0.9248046875}, {"start": 327.44, "end": 327.6, "word": " I'm", "probability": 0.935546875}, {"start": 327.6, "end": 327.9, "word": " asking.", "probability": 0.88916015625}, {"start": 332.36, "end": 332.8, "word": " She's", "probability": 0.73291015625}, {"start": 332.8, "end": 332.94, "word": " not", "probability": 0.94482421875}, {"start": 332.94, "end": 333.06, "word": " a", "probability": 0.98974609375}, {"start": 333.06, "end": 333.18, "word": " good", "probability": 0.92529296875}, {"start": 333.18, "end": 333.54, "word": " Christian?", "probability": 0.85009765625}], "temperature": 1.0}, {"id": 17, "seek": 35137, "start": 338.49, "end": 351.37, "text": " Yeah, but this is, you know, it doesn't mean that you're bad. Usually we have recourse to God whenever, you know? Yes, I know, but she needs to remember Him every time that she's alive.", "tokens": [865, 11, 457, 341, 307, 11, 291, 458, 11, 309, 1177, 380, 914, 300, 291, 434, 1578, 13, 11419, 321, 362, 850, 13656, 281, 1265, 5699, 11, 291, 458, 30, 1079, 11, 286, 458, 11, 457, 750, 2203, 281, 1604, 5920, 633, 565, 300, 750, 311, 5465, 13], "avg_logprob": -0.22321428084860043, "compression_ratio": 1.3676470588235294, "no_speech_prob": 0.0, "words": [{"start": 338.49, "end": 338.71, "word": " Yeah,", "probability": 0.6220703125}, {"start": 338.79, "end": 338.87, "word": " but", "probability": 0.90087890625}, {"start": 338.87, "end": 339.07, "word": " this", "probability": 0.87939453125}, {"start": 339.07, "end": 339.23, "word": " is,", "probability": 0.869140625}, {"start": 339.39, "end": 339.47, "word": " you", "probability": 0.91064453125}, {"start": 339.47, "end": 339.69, "word": " know,", "probability": 0.8916015625}, {"start": 339.89, "end": 339.99, "word": " it", "probability": 0.94384765625}, {"start": 339.99, "end": 340.19, "word": " doesn't", "probability": 0.956298828125}, {"start": 340.19, "end": 340.35, "word": " mean", "probability": 0.96728515625}, {"start": 340.35, "end": 340.63, "word": " that", "probability": 0.9365234375}, {"start": 340.63, "end": 341.09, "word": " you're", "probability": 0.86767578125}, {"start": 341.09, "end": 341.53, "word": " bad.", "probability": 0.94384765625}, {"start": 341.89, "end": 342.29, "word": " Usually", "probability": 0.52783203125}, {"start": 342.29, "end": 342.73, "word": " we", "probability": 0.6259765625}, {"start": 342.73, "end": 343.69, "word": " have", "probability": 0.92626953125}, {"start": 343.69, "end": 344.17, "word": " recourse", "probability": 0.639404296875}, {"start": 344.17, "end": 344.33, "word": " to", "probability": 0.96923828125}, {"start": 344.33, "end": 344.67, "word": " God", "probability": 0.96142578125}, {"start": 344.67, "end": 345.25, "word": " whenever,", "probability": 0.578125}, {"start": 345.39, "end": 345.59, "word": " you", "probability": 0.95703125}, {"start": 345.59, "end": 345.77, "word": " know?", "probability": 0.8876953125}, {"start": 345.99, "end": 346.17, "word": " Yes,", "probability": 0.6875}, {"start": 346.25, "end": 346.37, "word": " I", "probability": 0.93896484375}, {"start": 346.37, "end": 346.57, "word": " know,", "probability": 0.890625}, {"start": 346.67, "end": 346.87, "word": " but", "probability": 0.9091796875}, {"start": 346.87, "end": 347.09, "word": " she", "probability": 0.89794921875}, {"start": 347.09, "end": 347.81, "word": " needs", "probability": 0.763671875}, {"start": 347.81, "end": 348.33, "word": " to", "probability": 0.966796875}, {"start": 348.33, "end": 349.53, "word": " remember", "probability": 0.8046875}, {"start": 349.53, "end": 349.95, "word": " Him", "probability": 0.626953125}, {"start": 349.95, "end": 350.29, "word": " every", "probability": 0.810546875}, {"start": 350.29, "end": 350.63, "word": " time", "probability": 0.8837890625}, {"start": 350.63, "end": 350.83, "word": " that", "probability": 0.87060546875}, {"start": 350.83, "end": 351.15, "word": " she's", "probability": 0.821533203125}, {"start": 351.15, "end": 351.37, "word": " alive.", "probability": 0.923828125}], "temperature": 1.0}, {"id": 18, "seek": 37860, "start": 351.86, "end": 378.6, "text": " not in the bad, and we have this in our Quran, not to remember God, not to supplicate in our bad moments. That's one thing. The other thing is that the thing that she every time says, their black face, their black face, the black people, how come you are Christian, you believe in God, and you go to this difference, and just you are racist. 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We see some bias. She was biased. She, you know, she was interpreting whatever she saw by, you know, certain cultural and stereotype images about those indigenous people. Now, this is what led me, how does Mary describe herself?", "tokens": [663, 390, 411, 11, 291, 458, 11, 370, 321, 536, 12577, 13, 492, 536, 512, 12577, 13, 1240, 390, 28035, 13, 1240, 11, 291, 458, 11, 750, 390, 37395, 2035, 750, 1866, 538, 11, 291, 458, 11, 1629, 6988, 293, 38229, 5267, 466, 729, 15511, 561, 13, 823, 11, 341, 307, 437, 4684, 385, 11, 577, 775, 6059, 6786, 7530, 30], "avg_logprob": -0.19455645425665763, "compression_ratio": 1.542857142857143, "no_speech_prob": 0.0, "words": [{"start": 639.3800000000001, "end": 639.94, "word": " That", "probability": 0.236083984375}, {"start": 639.94, "end": 640.5, "word": " was", "probability": 0.93994140625}, {"start": 640.5, "end": 640.96, "word": " like,", "probability": 0.9130859375}, {"start": 641.24, "end": 641.44, "word": " you", "probability": 0.92333984375}, {"start": 641.44, "end": 641.58, "word": " know,", "probability": 0.884765625}, {"start": 641.92, "end": 642.66, "word": " so", "probability": 0.69189453125}, {"start": 642.66, "end": 642.94, "word": " we", "probability": 0.95166015625}, {"start": 642.94, "end": 643.32, "word": " see", "probability": 0.93212890625}, {"start": 643.32, "end": 644.4, "word": " bias.", "probability": 0.91357421875}, {"start": 644.8, "end": 645.02, "word": " We", "probability": 0.9111328125}, {"start": 645.02, "end": 645.22, "word": " see", "probability": 0.94140625}, {"start": 645.22, "end": 645.46, "word": " some", "probability": 0.89501953125}, {"start": 645.46, "end": 645.76, "word": " bias.", "probability": 0.94677734375}, {"start": 645.9, "end": 645.98, "word": " She", "probability": 0.8681640625}, {"start": 645.98, "end": 646.16, "word": " was", "probability": 0.95654296875}, {"start": 646.16, "end": 646.56, "word": " biased.", "probability": 0.94775390625}, {"start": 647.08, "end": 647.24, "word": " She,", "probability": 0.865234375}, {"start": 647.52, "end": 647.58, "word": " you", "probability": 0.96630859375}, {"start": 647.58, "end": 647.78, "word": " know,", "probability": 0.89111328125}, {"start": 648.04, "end": 648.18, "word": " she", "probability": 0.91845703125}, {"start": 648.18, "end": 648.36, "word": " was", "probability": 0.9482421875}, {"start": 648.36, "end": 648.96, "word": " interpreting", "probability": 0.8896484375}, {"start": 648.96, "end": 649.66, "word": " whatever", "probability": 0.93505859375}, {"start": 649.66, "end": 649.92, "word": " she", "probability": 0.923828125}, {"start": 649.92, "end": 650.24, "word": " saw", "probability": 0.90478515625}, {"start": 650.24, "end": 650.7, "word": " by,", "probability": 0.9599609375}, {"start": 650.92, "end": 651.3, "word": " you", "probability": 0.96044921875}, {"start": 651.3, "end": 651.44, "word": " know,", "probability": 0.884765625}, {"start": 651.56, "end": 652.26, "word": " certain", "probability": 0.8662109375}, {"start": 652.26, "end": 653.66, "word": " cultural", "probability": 0.92529296875}, {"start": 653.66, "end": 654.24, "word": " and", "probability": 0.72119140625}, {"start": 654.24, "end": 654.6, "word": " stereotype", "probability": 0.50244140625}, {"start": 654.6, "end": 655.1, "word": " images", "probability": 0.9404296875}, {"start": 655.1, "end": 655.46, "word": " about", "probability": 0.90380859375}, {"start": 655.46, "end": 655.92, "word": " those", "probability": 0.8740234375}, {"start": 655.92, "end": 656.46, "word": " indigenous", "probability": 0.90966796875}, {"start": 656.46, "end": 657.24, "word": " people.", "probability": 0.96484375}, {"start": 658.1, "end": 658.6, "word": " Now,", "probability": 0.9541015625}, {"start": 658.74, "end": 658.9, "word": " this", "probability": 0.9443359375}, {"start": 658.9, "end": 659.06, "word": " is", "probability": 0.94091796875}, {"start": 659.06, "end": 659.22, "word": " what", "probability": 0.943359375}, {"start": 659.22, "end": 659.46, "word": " led", "probability": 0.35546875}, {"start": 659.46, "end": 659.62, "word": " me,", "probability": 0.9677734375}, {"start": 659.78, "end": 659.9, "word": " how", "probability": 0.79345703125}, {"start": 659.9, "end": 660.16, "word": " does", "probability": 0.97509765625}, {"start": 660.16, "end": 660.44, "word": " Mary", "probability": 0.78564453125}, {"start": 660.44, "end": 660.9, "word": " describe", "probability": 0.75146484375}, {"start": 660.9, "end": 661.34, "word": " herself?", "probability": 0.84130859375}], "temperature": 1.0}, {"id": 31, "seek": 68890, "start": 662.78, "end": 688.9, "text": " And how? Because last time, we talked about fictionality. So there is no subjectivity in this narrative. She rarely talks in a very objective... I mean, the historical incidents are in the background, but the way she was narrating the story was very subjective and was very fictional. And here, if you see the disparity in the way she was describing herself,", "tokens": [400, 577, 30, 1436, 1036, 565, 11, 321, 2825, 466, 13266, 1860, 13, 407, 456, 307, 572, 3983, 4253, 294, 341, 9977, 13, 1240, 13752, 6686, 294, 257, 588, 10024, 485, 286, 914, 11, 264, 8584, 21139, 366, 294, 264, 3678, 11, 457, 264, 636, 750, 390, 6397, 990, 264, 1657, 390, 588, 25972, 293, 390, 588, 28911, 13, 400, 510, 11, 498, 291, 536, 264, 47415, 294, 264, 636, 750, 390, 16141, 7530, 11], "avg_logprob": -0.15378289512897791, "compression_ratio": 1.7095238095238094, "no_speech_prob": 0.0, "words": [{"start": 662.78, "end": 663.1, "word": " And", "probability": 0.69677734375}, {"start": 663.1, "end": 663.44, "word": " how?", "probability": 0.916015625}, {"start": 663.84, "end": 664.1, "word": " Because", "probability": 0.94091796875}, {"start": 664.1, "end": 664.88, "word": " last", "probability": 0.426025390625}, {"start": 664.88, "end": 665.12, "word": " time,", "probability": 0.89208984375}, 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She kept describing them by the worst epithets, by the worst attributes. 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God, you know, is to be thanked for preserving those people. Without this, our faith could not have been tested. This is what she believed. You know, it was a curse, but this curse was a blessing. Why? Because those people, you know, without this, I mean, her faith or the Puritan's faith could have never been tested. 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Yes. 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I don't have it, but next time I'm going to share it with you. I identified with Tecumseh as a Palestinian because I found that he and we shared together the same noble cause. 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Oh, sorry. Yes? Yes, yes. She said that she's a victim. The Indian is a victimizer. 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Her husband was alive. Her child. Her child. So she killed him because she has", "tokens": [814, 4652, 720, 5213, 293, 720, 1440, 13, 3204, 5213, 390, 5465, 13, 3204, 1440, 13, 3204, 1440, 13, 407, 750, 4652, 796, 570, 750, 575], "avg_logprob": -0.5000000132454766, "compression_ratio": 1.4216867469879517, "no_speech_prob": 0.0, "words": [{"start": 1053.17, "end": 1053.47, "word": " They", "probability": 0.401611328125}, {"start": 1053.47, "end": 1055.61, "word": " killed", "probability": 0.623046875}, {"start": 1055.61, "end": 1057.83, "word": " her", "probability": 0.312255859375}, {"start": 1057.83, "end": 1058.93, "word": " husband", "probability": 0.85400390625}, {"start": 1058.93, "end": 1059.23, "word": " and", "probability": 0.406005859375}, {"start": 1059.23, "end": 1059.47, "word": " her", "probability": 0.79052734375}, {"start": 1059.47, "end": 1059.47, "word": " child.", "probability": 0.56689453125}, {"start": 1059.79, "end": 1060.67, "word": " Her", "probability": 0.470947265625}, {"start": 1060.67, "end": 1060.99, "word": " husband", "probability": 0.62060546875}, {"start": 1060.99, "end": 1061.27, "word": " was", "probability": 0.9189453125}, {"start": 1061.27, "end": 1061.69, "word": " alive.", "probability": 0.87939453125}, {"start": 1062.93, "end": 1063.37, "word": " Her", "probability": 0.68115234375}, {"start": 1063.37, "end": 1063.91, "word": " child.", "probability": 0.85546875}, {"start": 1064.43, "end": 1065.23, "word": " Her", "probability": 0.392578125}, {"start": 1065.23, "end": 1066.23, "word": " child.", "probability": 0.8515625}, {"start": 1066.57, "end": 1066.57, "word": " So", "probability": 0.4521484375}, {"start": 1066.57, "end": 1067.49, "word": " she", "probability": 0.73974609375}, {"start": 1067.49, "end": 1067.89, "word": " killed", "probability": 0.4111328125}, {"start": 1067.89, "end": 1068.15, "word": " him", "probability": 0.8642578125}, {"start": 1068.15, "end": 1068.49, "word": " because", "probability": 0.72998046875}, {"start": 1068.49, "end": 1068.85, "word": " she", "probability": 0.8740234375}, {"start": 1068.85, "end": 1069.33, "word": " has", "probability": 0.61083984375}], "temperature": 1.0}, {"id": 48, "seek": 109435, "start": 1071.76, "end": 1094.36, "text": " In fact, we don't dismiss her as a woman. We do feel for her loss. It's not good to lose a child. But again, we have to think those colonists left their women unprotected. 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This is nonsensical. So they have to blame. It is totally devastating to see a kid, a small, like her, you know, baby like this. It is like repugnant. We don't accept of this. But again, unfortunately, we have to ask, why did or why all that happened? You know, why that happened? 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Yeah, that's it, you know, how many children, how many people, their lost lives. 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So you are influenced by the heart of darkness. OK. Good. Look here, as I said, I was not before so much hemmed in with the merciless and the cruel heathen, but now as much with pitiful, tenderhearted, and compassionate. This is after her release. 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I remember I wrote many papers about Gothic traditions, in fact, but they are unpublished, unfortunately. 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For example, the British have a long history of witchcraft, of ghosts. But here, they don't have. See how in this narrative, like, who's being portrayed like ghosts, portraying like witches? You know, the Indians. You know, the Indians, like, they are satanic. 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Good morning, everyone. I'm Mafayel Sheikh Ali. I'm going to continue the previous presentation.", "tokens": [2205, 2446, 11, 1518, 13, 2205, 2446, 11, 1518, 13, 286, 478, 41517, 320, 338, 46160, 12020, 13, 286, 478, 516, 281, 2354, 264, 3894, 5860, 13], "avg_logprob": -0.4059709853359631, "compression_ratio": 1.2474226804123711, "no_speech_prob": 0.0, "words": [{"start": 2003.58, "end": 2003.82, "word": " Good", "probability": 0.802734375}, {"start": 2003.82, "end": 2004.02, "word": " morning,", "probability": 0.880859375}, {"start": 2004.14, "end": 2004.6, "word": " everyone.", "probability": 0.9423828125}, {"start": 2005.84, "end": 2006.06, "word": " Good", "probability": 0.771484375}, {"start": 2006.06, "end": 2007.88, "word": " morning,", "probability": 0.8876953125}, {"start": 2008.06, "end": 2008.46, "word": " everyone.", "probability": 0.955078125}, {"start": 2008.6, "end": 2008.66, "word": " I'm", "probability": 0.82177734375}, {"start": 2008.66, "end": 2008.96, "word": " Mafayel", "probability": 0.2783203125}, {"start": 2008.96, "end": 2009.16, "word": " Sheikh", "probability": 0.61865234375}, {"start": 2009.16, "end": 2009.44, "word": " Ali.", "probability": 0.521484375}, {"start": 2009.9, "end": 2010.1, "word": " I'm", "probability": 0.990234375}, {"start": 2010.1, "end": 2010.26, "word": " going", "probability": 0.89111328125}, {"start": 2010.26, "end": 2010.48, "word": " to", "probability": 0.97314453125}, {"start": 2010.48, "end": 2011.1, "word": " continue", "probability": 0.90966796875}, {"start": 2011.1, "end": 2012.68, "word": " the", "probability": 0.7978515625}, {"start": 2012.68, "end": 2015.7, "word": " previous", "probability": 0.8525390625}, {"start": 2015.7, "end": 2017.48, "word": " presentation.", "probability": 0.8896484375}], "temperature": 1.0}, {"id": 90, "seek": 204263, "start": 2038.71, "end": 2042.63, "text": " Thank you very much.", "tokens": [1044, 291, 588, 709, 13], "avg_logprob": -1.1490885416666667, "compression_ratio": 0.7241379310344828, "no_speech_prob": 0.000667572021484375, "words": [{"start": 2038.7099999999998, "end": 2040.11, "word": " Thank", "probability": 0.012451171875}, {"start": 2040.11, "end": 2041.51, "word": " you", "probability": 0.90869140625}, {"start": 2041.51, "end": 2042.59, "word": " very", "probability": 0.085205078125}, {"start": 2042.59, "end": 2042.63, "word": " much.", "probability": 0.923828125}], "temperature": 1.0}, {"id": 91, "seek": 207677, "start": 2058.25, "end": 2076.77, "text": " So, I think videotaping is making history in the last 20 years or so, and 10 years down the road. Like, I often look at myself in the mindset, perhaps 10 years ago in 2004,", "tokens": [407, 11, 286, 519, 838, 310, 569, 278, 307, 1455, 2503, 294, 264, 1036, 945, 924, 420, 370, 11, 293, 1266, 924, 760, 264, 3060, 13, 1743, 11, 286, 2049, 574, 412, 452, 405, 75, 69, 294, 264, 2752, 273, 3854, 11, 4317, 1266, 924, 2057, 294, 15817, 11], "avg_logprob": -0.626250022649765, "compression_ratio": 1.3515625, "no_speech_prob": 0.0, "words": [{"start": 2058.25, "end": 2058.81, "word": " So,", "probability": 0.1524658203125}, {"start": 2063.53, "end": 2063.53, "word": " I", "probability": 0.66845703125}, {"start": 2063.53, "end": 2063.83, "word": " think", "probability": 0.9130859375}, {"start": 2063.83, "end": 2064.37, "word": " videotaping", "probability": 0.77008056640625}, {"start": 2064.37, "end": 2064.57, "word": " is", "probability": 0.94140625}, {"start": 2064.57, "end": 2064.85, "word": " making", "probability": 0.90478515625}, {"start": 2064.85, "end": 2065.31, "word": " history", "probability": 0.9365234375}, {"start": 2065.31, "end": 2065.59, "word": " in", "probability": 0.174560546875}, {"start": 2065.59, "end": 2065.81, "word": " the", "probability": 0.5517578125}, {"start": 2065.81, "end": 2066.13, "word": " last", "probability": 0.1485595703125}, {"start": 2066.13, "end": 2066.39, "word": " 20", "probability": 0.15087890625}, {"start": 2066.39, "end": 2066.69, "word": " years", "probability": 0.83349609375}, {"start": 2066.69, "end": 2066.97, "word": " or", "probability": 0.7666015625}, {"start": 2066.97, "end": 2067.13, "word": " so,", "probability": 0.9580078125}, {"start": 2068.11, "end": 2068.69, "word": " and", "probability": 0.60498046875}, {"start": 2068.69, "end": 2068.93, "word": " 10", "probability": 0.63671875}, {"start": 2068.93, "end": 2069.17, "word": " years", "probability": 0.92724609375}, {"start": 2069.17, "end": 2069.43, "word": " down", "probability": 0.361328125}, {"start": 2069.43, "end": 2069.49, "word": " the", "probability": 0.7607421875}, {"start": 2069.49, "end": 2070.45, "word": " road.", "probability": 0.409423828125}, {"start": 2070.55, "end": 2070.81, "word": " Like,", "probability": 0.451171875}, {"start": 2070.99, "end": 2071.11, "word": " I", "probability": 0.32763671875}, {"start": 2071.11, "end": 2071.27, "word": " often", "probability": 0.2325439453125}, {"start": 2071.27, "end": 2071.87, "word": " look", "probability": 0.26513671875}, {"start": 2071.87, "end": 2072.17, "word": " at", "probability": 0.583984375}, {"start": 2072.17, "end": 2072.43, "word": " myself", "probability": 0.579010009765625}, {"start": 2072.43, "end": 2072.67, "word": " in", "probability": 0.66259765625}, {"start": 2072.67, "end": 2072.67, "word": " the", "probability": 0.71337890625}, {"start": 2072.67, "end": 2073.19, "word": " mindset,", "probability": 0.7616373697916666}, {"start": 2073.63, "end": 2074.39, "word": " perhaps", "probability": 0.80126953125}, {"start": 2074.39, "end": 2074.89, "word": " 10", "probability": 0.7158203125}, {"start": 2074.89, "end": 2075.27, "word": " years", "probability": 0.92236328125}, {"start": 2075.27, "end": 2075.55, "word": " ago", "probability": 0.25634765625}, {"start": 2075.55, "end": 2075.89, "word": " in", "probability": 0.5615234375}, {"start": 2075.89, "end": 2076.77, "word": " 2004,", "probability": 0.94921875}], "temperature": 1.0}, {"id": 92, "seek": 210042, "start": 2077.26, "end": 2100.42, "text": " when I was videotaping a class of a musical poet. He said, look at me. The black and white. There's no need now to change, you know, unless you. Okay, okay, that's good. Thank you.", "tokens": [562, 286, 390, 838, 310, 569, 278, 257, 1508, 295, 257, 9165, 20874, 13, 634, 848, 11, 574, 412, 385, 13, 440, 2211, 293, 2418, 13, 821, 311, 572, 643, 586, 281, 1319, 11, 291, 458, 11, 5969, 291, 13, 1033, 11, 1392, 11, 300, 311, 665, 13, 1044, 291, 13], "avg_logprob": -0.32151442766189575, "compression_ratio": 1.3211678832116789, "no_speech_prob": 0.0, "words": [{"start": 2077.26, "end": 2077.5, "word": " when", "probability": 0.65625}, {"start": 2077.5, "end": 2077.62, "word": " I", "probability": 0.99365234375}, {"start": 2077.62, "end": 2077.98, "word": " was", "probability": 0.95361328125}, {"start": 2077.98, "end": 2078.78, "word": " videotaping", "probability": 0.9527587890625}, {"start": 2078.78, "end": 2078.94, "word": " a", "probability": 0.98291015625}, {"start": 2078.94, "end": 2079.22, "word": " class", "probability": 0.95263671875}, {"start": 2079.22, "end": 2079.38, "word": " of", "probability": 0.263916015625}, {"start": 2079.38, "end": 2079.48, "word": " a", "probability": 0.55419921875}, {"start": 2079.48, "end": 2079.7, "word": " musical", "probability": 0.63232421875}, {"start": 2079.7, "end": 2080.04, "word": " poet.", "probability": 0.406494140625}, {"start": 2080.94, "end": 2081.0, "word": " He", "probability": 0.44580078125}, {"start": 2081.0, "end": 2081.16, "word": " said,", "probability": 0.94775390625}, {"start": 2081.28, "end": 2081.36, "word": " look", "probability": 0.354248046875}, {"start": 2081.36, "end": 2081.5, "word": " at", "probability": 0.951171875}, {"start": 2081.5, "end": 2081.58, "word": " me.", "probability": 0.68603515625}, {"start": 2083.44, "end": 2083.88, "word": " The", "probability": 0.08282470703125}, {"start": 2083.88, "end": 2084.28, "word": " black", "probability": 0.72216796875}, {"start": 2084.28, "end": 2084.56, "word": " and", "probability": 0.91748046875}, {"start": 2084.56, "end": 2084.58, "word": " white.", "probability": 0.869140625}, {"start": 2087.42, "end": 2087.86, "word": " There's", "probability": 0.7568359375}, {"start": 2087.86, "end": 2088.02, "word": " no", "probability": 0.93212890625}, {"start": 2088.02, "end": 2088.18, "word": " need", "probability": 0.94287109375}, {"start": 2088.18, "end": 2088.46, "word": " now", "probability": 0.919921875}, {"start": 2088.46, "end": 2088.8, "word": " to", "probability": 0.9658203125}, {"start": 2088.8, "end": 2089.26, "word": " change,", "probability": 0.8515625}, {"start": 2089.36, "end": 2089.48, "word": " you", "probability": 0.9462890625}, {"start": 2089.48, "end": 2089.66, "word": " know,", "probability": 0.88232421875}, {"start": 2089.92, "end": 2090.0, "word": " unless", "probability": 0.6484375}, {"start": 2090.0, "end": 2090.34, "word": " you.", "probability": 0.509765625}, {"start": 2095.72, "end": 2096.16, "word": " Okay,", "probability": 0.517578125}, {"start": 2099.1, "end": 2099.3, "word": " okay,", "probability": 0.87548828125}, {"start": 2099.4, "end": 2099.58, "word": " that's", "probability": 0.632080078125}, {"start": 2099.58, "end": 2099.8, "word": " good.", "probability": 0.84130859375}, {"start": 2100.04, "end": 2100.34, "word": " Thank", "probability": 0.8994140625}, {"start": 2100.34, "end": 2100.42, "word": " you.", "probability": 0.96337890625}], "temperature": 1.0}, {"id": 93, "seek": 210911, "start": 2106.49, "end": 2109.11, "text": " Do you have a pen and paper?", "tokens": [1144, 291, 362, 257, 3435, 293, 3035, 30], "avg_logprob": -1.1241319444444444, "compression_ratio": 0.7837837837837838, "no_speech_prob": 4.404783248901367e-05, "words": [{"start": 2106.4900000000002, "end": 2107.55, "word": " Do", "probability": 0.03326416015625}, {"start": 2107.55, "end": 2107.77, "word": " you", "probability": 0.84619140625}, {"start": 2107.77, "end": 2107.77, "word": " have", "probability": 0.1390380859375}, {"start": 2107.77, "end": 2108.05, "word": " a", "probability": 0.32080078125}, {"start": 2108.05, "end": 2108.75, "word": " pen", "probability": 0.1910400390625}, {"start": 2108.75, "end": 2109.11, "word": " and", "probability": 0.27685546875}, {"start": 2109.11, "end": 2109.11, "word": " paper?", "probability": 0.61572265625}], "temperature": 1.0}, {"id": 94, "seek": 215327, "start": 2125.03, "end": 2153.27, "text": " Here we stopped last time to remember just to remember the question, how do the Puritans, the Puritan beliefs of Mary Rolanson help her to construct a sense of self and of her surroundings during the captivity? We spoke about this at this point, the first one, she related every substantial incident to God and his plans for her. 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"start": 2724.68, "end": 2751.9, "text": " justification for her captivity or something. She considers her child's children as the only children in the world and they have the right to be alive and so on. Please, the last one. I agree with Nabil, but Nadia had like a misunderstanding with her at one point, that she's a human being. Okay, and we are human, Indians are human beings also. 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Okay, as a Palestinian, how do you? 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The war situation. Yes, it's like Palestinian narrative. Yes. But later on I started like reversing everything because she is like the same colonizers who treated us as or dehumanizing us. 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So as a Palestinian, I would sympathize with the Indians. I would say that this is the same case. We are colonized. So we can't be replaced by Indians? In some way, yes.", "tokens": [400, 750, 307, 264, 787, 472, 567, 575, 1605, 293, 750, 2738, 281, 312, 13032, 365, 293, 1621, 365, 309, 13, 407, 382, 257, 28202, 11, 286, 576, 22276, 1125, 365, 264, 23838, 13, 286, 576, 584, 300, 341, 307, 264, 912, 1389, 13, 492, 366, 8255, 1602, 13, 407, 321, 393, 380, 312, 10772, 538, 23838, 30, 682, 512, 636, 11, 2086, 13], "avg_logprob": -0.2144230769230769, "compression_ratio": 1.5086705202312138, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2803.1, "end": 2803.52, "word": " And", "probability": 0.332275390625}, {"start": 2803.52, "end": 2803.76, "word": " she", "probability": 0.92138671875}, {"start": 2803.76, "end": 2803.92, "word": " is", "probability": 0.7412109375}, {"start": 2803.92, "end": 2804.94, "word": " the", "probability": 0.517578125}, {"start": 2804.94, "end": 2805.18, "word": " only", "probability": 0.931640625}, {"start": 2805.18, "end": 2805.4, "word": " one", "probability": 0.92333984375}, {"start": 2805.4, 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see you next time.", "tokens": [1044, 291, 588, 709, 293, 536, 291, 958, 565, 13], "avg_logprob": -0.25443892587314954, "compression_ratio": 0.8958333333333334, "no_speech_prob": 0.0, "words": [{"start": 3194.12, "end": 3194.7, "word": " Thank", "probability": 0.5146484375}, {"start": 3194.7, "end": 3194.86, "word": " you", "probability": 0.95849609375}, {"start": 3194.86, "end": 3195.0, "word": " very", "probability": 0.82958984375}, {"start": 3195.0, "end": 3195.36, "word": " much", "probability": 0.91650390625}, {"start": 3195.36, "end": 3195.78, "word": " and", "probability": 0.72509765625}, {"start": 3195.78, "end": 3196.84, "word": " see", "probability": 0.439697265625}, {"start": 3196.84, "end": 3196.96, "word": " you", "probability": 0.97021484375}, {"start": 3196.96, "end": 3197.14, "word": " next", "probability": 0.9345703125}, {"start": 3197.14, "end": 3197.36, "word": " time.", "probability": 0.87841796875}], "temperature": 1.0}], "language": "en", "language_probability": 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@@ -0,0 +1,3412 @@
+1
+00:00:19,780 --> 00:00:21,960
+Bismillah ar-Rahman ar-Rahim. Wassalamualaikum
+
+2
+00:00:21,960 --> 00:00:27,160
+warahmatullahi
+
+3
+00:00:27,160 --> 00:00:31,400
+wabarakatuh. Good morning everybody. It's my
+
+4
+00:00:31,400 --> 00:00:35,580
+pleasure today to start like class 22 I think,
+
+5
+00:00:36,080 --> 00:00:42,100
+22nd or 24th to be more accurate because this is
+
+6
+00:00:42,100 --> 00:00:48,180
+week number 12. Today I mean we are discussing the
+
+7
+00:00:48,180 --> 00:00:53,100
+narrative of Douglas, the slave narrative. And it
+
+8
+00:00:53,100 --> 00:00:55,120
+seems like the presenters are having a very
+
+9
+00:00:55,120 --> 00:01:01,000
+bulging presentation. And I don't want to spoil
+
+10
+00:01:01,000 --> 00:01:04,600
+their presentation, but this class would be like
+
+11
+00:01:04,600 --> 00:01:07,820
+this. I'm going to have general discussion with
+
+12
+00:01:07,820 --> 00:01:11,950
+you about what you have read, your response, okay?
+
+13
+00:01:12,530 --> 00:01:16,110
+And then we'll give the presenter, the presenters
+
+14
+00:01:16,110 --> 00:01:20,450
+like a chance to present. And perhaps if time is
+
+15
+00:01:20,450 --> 00:01:23,250
+left, we're going to comment, I'm going to
+
+16
+00:01:23,250 --> 00:01:26,410
+comment, okay? So let's see.
+
+17
+00:01:30,710 --> 00:01:32,890
+Douglas narrative, guess what?
+
+18
+00:01:40,810 --> 00:01:44,510
+Okay it's a good starter then like let's see
+
+19
+00:01:44,510 --> 00:01:48,860
+what's your angle? I had a funeral when I read
+
+20
+00:01:48,860 --> 00:01:51,420
+that funeral. Drums start to dig my mind.
+
+21
+00:01:52,560 --> 00:01:55,540
+Footsteps scratch my mind. People come more and
+
+22
+00:01:55,540 --> 00:01:58,660
+more until they become a flog of sore. I wish to
+
+23
+00:01:58,660 --> 00:02:01,720
+be dumb, not to feel that numb. But what caused
+
+24
+00:02:01,720 --> 00:02:04,700
+this pain? Is this because of walking on the rain?
+
+25
+00:02:05,080 --> 00:02:08,680
+Or my mind get older and I have to change my
+
+26
+00:02:08,680 --> 00:02:12,340
+brain? My heart is popping up until he dig into my
+
+27
+00:02:12,340 --> 00:02:16,560
+sub. There is no pain, no rain. I are being
+
+28
+00:02:16,560 --> 00:02:20,180
+released and my soul become pleased. And I and
+
+29
+00:02:20,180 --> 00:02:24,540
+mine went there bitterly. She and I were enslaved.
+
+30
+00:02:24,800 --> 00:02:28,720
+They told us that we will be brave. She is the
+
+31
+00:02:28,720 --> 00:02:32,600
+white and I am the black. They say it will never
+
+32
+00:02:32,600 --> 00:02:37,180
+match a track. But with my pencil and once mind
+
+33
+00:02:37,180 --> 00:02:41,160
+and songs went far away where no person on earth.
+
+34
+00:02:41,580 --> 00:02:46,000
+dead or from his birth, smelled that filth. But I,
+
+35
+00:02:46,240 --> 00:02:50,880
+bat pencil, and her white face still fight in this
+
+36
+00:02:50,880 --> 00:02:55,360
+race. Yet there is no pace in race because she has
+
+37
+00:02:55,360 --> 00:03:00,380
+the grace and I and me and the devil lost that
+
+38
+00:03:00,380 --> 00:03:04,760
+race. Pardon me because I and she, we will never
+
+39
+00:03:04,760 --> 00:03:09,460
+two in one pee. Me is the devil. No matter they
+
+40
+00:03:09,460 --> 00:03:13,200
+pretend that they will put an end. She is the
+
+41
+00:03:13,200 --> 00:03:17,340
+white and I am a black. I say we will never walk
+
+42
+00:03:17,340 --> 00:03:18,100
+in a trace.
+
+43
+00:03:21,340 --> 00:03:26,540
+As usual, it's very creative, you know. I think
+
+44
+00:03:26,540 --> 00:03:31,320
+Hadil is a great project of creativity. You know,
+
+45
+00:03:31,340 --> 00:03:35,480
+she always comes up with new ideas. Anyway, you
+
+46
+00:03:35,480 --> 00:03:40,140
+know, her poem is a good starting point because it
+
+47
+00:03:40,140 --> 00:03:45,040
+seems like Douglas and Emily Dickinson, who were
+
+48
+00:03:45,040 --> 00:03:49,100
+contemporaries, have something in common, which is
+
+49
+00:03:49,100 --> 00:03:55,460
+like both of them were like discriminated against.
+
+50
+00:03:55,700 --> 00:04:03,320
+Both of them were exposed to bad treatment. We saw
+
+51
+00:04:03,320 --> 00:04:06,180
+how Dickinson last time was complaining she was
+
+52
+00:04:06,180 --> 00:04:09,840
+isolating herself from society because of, and
+
+53
+00:04:09,840 --> 00:04:12,900
+even she never wanted to get married because of,
+
+54
+00:04:13,020 --> 00:04:17,760
+you know, the traditional way of looking at the
+
+55
+00:04:17,760 --> 00:04:20,140
+wife and how women were conceived in general.
+
+56
+00:04:20,780 --> 00:04:24,240
+Today I think We're discussing a narrative, you
+
+57
+00:04:24,240 --> 00:04:28,000
+know, it's the same perspective. Somebody or like,
+
+58
+00:04:28,260 --> 00:04:31,560
+we are having now a man who is telling his story,
+
+59
+00:04:31,980 --> 00:04:36,320
+but it's a fictional story. It's an autobiography,
+
+60
+00:04:36,820 --> 00:04:41,200
+however it is, you know, a literal work, and this
+
+61
+00:04:41,200 --> 00:04:44,280
+is, you know, perhaps one of the important
+
+62
+00:04:44,280 --> 00:04:47,090
+questions that we are going to answer. while
+
+63
+00:04:47,090 --> 00:04:51,570
+dealing with the narrative of Douglas. It's an
+
+64
+00:04:51,570 --> 00:04:55,430
+autobiography, but still it is a fictional work of
+
+65
+00:04:55,430 --> 00:04:59,630
+art, which has perhaps a plot and climax,
+
+66
+00:04:59,950 --> 00:05:03,870
+anticlimax, and so on. So let me start by asking
+
+67
+00:05:03,870 --> 00:05:09,570
+you, how did you find the narrative? Are you done
+
+68
+00:05:09,570 --> 00:05:13,130
+with it, or you're still at the beginning? Okay.
+
+69
+00:05:13,830 --> 00:05:18,620
+Are you disturbed? Yes, what disturbs you? Yes,
+
+70
+00:05:18,700 --> 00:05:22,760
+please. Well, it's not the first time that I
+
+71
+00:05:22,760 --> 00:05:30,140
+encountered such work. I read a book before, and
+
+72
+00:05:30,140 --> 00:05:32,960
+it's just the same as President Blassie's book.
+
+73
+00:05:32,960 --> 00:05:36,280
+What book did you read? Twelve Years a Slave, by
+
+74
+00:05:36,280 --> 00:05:41,980
+Solomon Johnson. It's similar but quite different.
+
+75
+00:05:43,800 --> 00:05:50,800
+They both say how they suffered as slaves, how
+
+76
+00:05:50,800 --> 00:05:53,600
+they were forbidden to read. Solomon Northup, who
+
+77
+00:05:53,600 --> 00:05:58,180
+was a slave, was beaten very, very, very hard when
+
+78
+00:05:58,180 --> 00:06:03,900
+he was captured writing a letter. So it seems like
+
+79
+00:06:03,900 --> 00:06:06,800
+writing was a crime? It was a crime. He didn't
+
+80
+00:06:06,800 --> 00:06:09,120
+write even if he didn't have a pencil. He was
+
+81
+00:06:09,120 --> 00:06:13,340
+writing by using grapes, red grapes. Yeah, he used
+
+82
+00:06:13,340 --> 00:06:15,980
+the color to write on the paper. And this is
+
+83
+00:06:15,980 --> 00:06:18,980
+perhaps why, you know, Mr. Alt got angry with his
+
+84
+00:06:18,980 --> 00:06:22,360
+wife when he, when she taught, you know. Frederick
+
+85
+00:06:22,360 --> 00:06:25,880
+Alt to write. Yeah. So education is a very
+
+86
+00:06:25,880 --> 00:06:28,560
+important theme in this narrative. And as
+
+87
+00:06:28,560 --> 00:06:33,520
+Frederick says during his narrative that writing
+
+88
+00:06:33,520 --> 00:06:37,260
+and reading was a crime because their masters
+
+89
+00:06:37,260 --> 00:06:41,770
+thought that reading will enhance their minds and
+
+90
+00:06:41,770 --> 00:06:46,510
+will let them rebel against their masters and give
+
+91
+00:06:46,510 --> 00:06:49,850
+them the keys and give them the tools to rebel and
+
+92
+00:06:50,690 --> 00:06:54,770
+this new understanding by reading and writing is
+
+93
+00:06:54,770 --> 00:06:58,530
+like it's a huge weapon. So it seems like slavery
+
+94
+00:06:58,530 --> 00:07:03,090
+is not a matter of superiority and inferiority,
+
+95
+00:07:03,210 --> 00:07:07,130
+but it's a matter of ideology. It is a matter of
+
+96
+00:07:07,130 --> 00:07:11,890
+institution, like the slaveholders were trying to
+
+97
+00:07:11,890 --> 00:07:15,510
+institutionalize the slavery by following their
+
+98
+00:07:15,510 --> 00:07:19,730
+certain strategies, by denying those people the
+
+99
+00:07:19,730 --> 00:07:23,950
+right to education because if these people are
+
+100
+00:07:23,950 --> 00:07:26,710
+educated according to Douglas, they're going to
+
+101
+00:07:26,710 --> 00:07:30,730
+rebel. So you need to let them live in the
+
+102
+00:07:30,730 --> 00:07:35,170
+darkness. You need to make them like a way of
+
+103
+00:07:35,170 --> 00:07:40,250
+enlightenment. This will subjugate them. This will
+
+104
+00:07:40,250 --> 00:07:45,120
+keep them always under you know, like control,
+
+105
+00:07:45,440 --> 00:07:49,260
+this will make them think of themselves as being
+
+106
+00:07:49,260 --> 00:07:52,980
+like inferior and this will crush their spirit. So
+
+107
+00:07:52,980 --> 00:07:56,920
+yes, one of the things he's doing is like to
+
+108
+00:07:56,920 --> 00:08:01,650
+expose how to expose slavery, to show how slavery
+
+109
+00:08:01,650 --> 00:08:05,230
+was a matter of institution. It was a matter of
+
+110
+00:08:05,230 --> 00:08:10,510
+ideology, and the slaveholders were trying to
+
+111
+00:08:10,510 --> 00:08:17,630
+institutionalize that ideology. Okay, good. Yes,
+
+112
+00:08:17,730 --> 00:08:21,690
+Ahsan. I know we studied before about slavery in
+
+113
+00:08:21,690 --> 00:08:24,590
+Huckleberry Pound, but this is a different
+
+114
+00:08:24,590 --> 00:08:29,230
+perspective. Like this is a more direct image to
+
+115
+00:08:29,230 --> 00:08:33,350
+slavery, and he's giving a lot of cruel images
+
+116
+00:08:33,350 --> 00:08:38,250
+about slavery. So I cannot say that I did not get
+
+117
+00:08:38,250 --> 00:08:41,610
+astonished by the stories narrated in these
+
+118
+00:08:41,610 --> 00:08:45,710
+narratives. So I really was surprised. You were
+
+119
+00:08:45,710 --> 00:08:50,010
+surprised? What surprised you? The cruelty of the
+
+120
+00:08:50,010 --> 00:08:53,910
+slaveholders. But did you feel that all the
+
+121
+00:08:53,910 --> 00:08:58,450
+slaveholders were, you know, or boasted the same
+
+122
+00:08:58,450 --> 00:09:03,090
+treatment, the slaveholders, the masters? Yeah, so
+
+123
+00:09:03,090 --> 00:09:05,850
+you're not done with it. Because, you know, we see
+
+124
+00:09:05,850 --> 00:09:08,550
+that, you know, in the narrative, those who have
+
+125
+00:09:08,550 --> 00:09:11,670
+completed that not all the slaveholders or even
+
+126
+00:09:11,670 --> 00:09:15,390
+the masters are adopting the same strategy. And
+
+127
+00:09:15,390 --> 00:09:18,050
+perhaps this is one of the major symbols which we
+
+128
+00:09:18,050 --> 00:09:23,990
+are going to discuss later when we like deep or
+
+129
+00:09:23,990 --> 00:09:27,590
+dig deep in the analysis itself. It's a symbolic
+
+130
+00:09:27,590 --> 00:09:29,790
+gesture. Yes.
+
+131
+00:09:32,350 --> 00:09:38,350
+Again, there's one thing that really captured my
+
+132
+00:09:38,350 --> 00:09:43,610
+mind. That's how they used beating as a way to
+
+133
+00:09:43,610 --> 00:09:48,790
+break the slaves mentally and physically. If a
+
+134
+00:09:48,790 --> 00:09:56,890
+slave was like self-conscious, self- He was like
+
+135
+00:09:56,890 --> 00:10:00,510
+self-independent or he was like strong. They'll
+
+136
+00:10:00,510 --> 00:10:04,950
+use beating as a way to break. To crush the
+
+137
+00:10:04,950 --> 00:10:07,710
+spirit, you know, to break the world. If the
+
+138
+00:10:07,710 --> 00:10:10,030
+master was not capable of doing this, they will
+
+139
+00:10:10,030 --> 00:10:13,090
+send him to someone who was famous of breaking
+
+140
+00:10:13,090 --> 00:10:17,570
+slaves. And they beat, beating female, beating
+
+141
+00:10:17,570 --> 00:10:20,130
+female slaves. Yeah, that was very appalling,
+
+142
+00:10:20,530 --> 00:10:23,150
+wasn't it? Yeah, because like a female could be
+
+143
+00:10:23,150 --> 00:10:27,630
+controlled by many ways after being beaten. It's
+
+144
+00:10:27,630 --> 00:10:30,130
+not like the man slave who would be more
+
+145
+00:10:30,130 --> 00:10:33,170
+controlled than a man slave. But beating female
+
+146
+00:10:33,170 --> 00:10:34,630
+slaves is very, very brutal. It's worse than
+
+147
+00:10:34,630 --> 00:10:38,450
+beating. And Douglas, by showing many, many
+
+148
+00:10:38,450 --> 00:10:43,390
+images, from this meeting during his nursing, just
+
+149
+00:10:43,390 --> 00:10:49,990
+to see, to say, and to say that these masters were
+
+150
+00:10:49,990 --> 00:10:55,650
+very, very, very brutal in doing so. Okay. Yes.
+
+151
+00:10:55,790 --> 00:10:59,390
+Yes, Taj. I guess he was very smart. Like we said,
+
+152
+00:10:59,830 --> 00:11:02,930
+not all masters are the same. So he started with
+
+153
+00:11:02,930 --> 00:11:05,710
+the hardest one. The severest.
+
+154
+00:11:09,830 --> 00:11:12,570
+all are the same, all are bad, whether they are
+
+155
+00:11:12,570 --> 00:11:17,270
+like less or more, but I was infuriated by this
+
+156
+00:11:17,270 --> 00:11:20,030
+and I hate all the masters, whether they were good
+
+157
+00:11:20,030 --> 00:11:23,290
+or bad. So you don't believe that they are lenient
+
+158
+00:11:23,290 --> 00:11:27,910
+masters? Yes. Seriously, I couldn't complete, I
+
+159
+00:11:27,910 --> 00:11:31,830
+hardly finished chapter one. Oh, it's chapter one,
+
+160
+00:11:31,950 --> 00:11:34,470
+like too little, you know. And I couldn't sleep.
+
+161
+00:11:35,370 --> 00:11:37,930
+Okay, so next time you should like read the whole
+
+162
+00:11:37,930 --> 00:11:38,970
+narrative because you know,
+
+163
+00:11:44,550 --> 00:11:48,210
+For me it's the most interesting thing when we
+
+164
+00:11:48,210 --> 00:11:51,410
+study this course. I like the way of narrative
+
+165
+00:11:51,410 --> 00:11:54,070
+that we are listening from a spiritual man.
+
+166
+00:11:56,850 --> 00:11:59,570
+So you think this is like an authentic experience
+
+167
+00:11:59,570 --> 00:12:06,290
+because critics of Douglass, of his time accused
+
+168
+00:12:06,290 --> 00:12:09,570
+him of being unauthentic. This is a personal
+
+169
+00:12:09,570 --> 00:12:13,470
+experience and he was very subjective. He was not
+
+170
+00:12:13,470 --> 00:12:17,250
+telling the truth. He was using his rhetorical
+
+171
+00:12:17,250 --> 00:12:22,030
+skills to mislead
+
+172
+00:12:22,030 --> 00:12:26,440
+people. So you're saying this is very, authentic
+
+173
+00:12:26,440 --> 00:12:29,180
+because he's talking about real experience. He has
+
+174
+00:12:29,180 --> 00:12:35,440
+the skill of narrating, exposing, you know, and at
+
+175
+00:12:35,440 --> 00:12:37,800
+the end of it, it is his own story. You know,
+
+176
+00:12:37,840 --> 00:12:41,040
+we're not talking, it's part of history. It's part
+
+177
+00:12:41,040 --> 00:12:44,200
+of reality. You know, he's talking about himself.
+
+178
+00:12:44,960 --> 00:12:47,720
+But he's talking about himself in a very fictional
+
+179
+00:12:47,720 --> 00:12:48,140
+way.
+
+180
+00:12:51,680 --> 00:12:51,680
+Okay.
+
+181
+00:13:04,580 --> 00:13:08,200
+The lady there at the back, are you part of like,
+
+182
+00:13:08,480 --> 00:13:08,740
+yes.
+
+183
+00:13:12,980 --> 00:13:17,080
+Okay. You're welcome. Yes, yes. Yes, agreed. Yes.
+
+184
+00:13:17,080 --> 00:13:23,680
+Ah, you are the presenter. Okay. So. Okay. Okay,
+
+185
+00:13:23,780 --> 00:13:28,680
+let's. The beauty of his accounting, of his
+
+186
+00:13:28,680 --> 00:13:32,660
+narrative, it does not come from a mere sequence
+
+187
+00:13:32,660 --> 00:13:38,800
+of events, but he took a role of his action. I
+
+188
+00:13:38,800 --> 00:13:42,760
+think I read about that there's two narrators
+
+189
+00:13:42,760 --> 00:13:48,430
+standing He's the first one. The first person
+
+190
+00:13:48,430 --> 00:13:52,110
+narrator? Yeah. He's going through a series of
+
+191
+00:13:52,110 --> 00:13:55,470
+hardships and misfortunes. And the second one was
+
+192
+00:13:55,470 --> 00:13:58,490
+the free man, the abolitionist, Frederick
+
+193
+00:13:58,490 --> 00:14:04,210
+Douglass, who took a position to narrate and to
+
+194
+00:14:04,210 --> 00:14:07,720
+comment on this. So let's say like you have two
+
+195
+00:14:07,720 --> 00:14:11,840
+narrators, one is detached, you know, like an
+
+196
+00:14:11,840 --> 00:14:16,860
+observer, like one who's educated, and the other
+
+197
+00:14:16,860 --> 00:14:19,200
+is like the slave himself, you know, who's
+
+198
+00:14:19,200 --> 00:14:26,320
+narrating his experience. Excellent. Yes, Alaa? I
+
+199
+00:14:26,320 --> 00:14:29,940
+noticed that all the Christians and slave masters
+
+200
+00:14:29,940 --> 00:14:35,800
+use the same line, that they Employing people to
+
+201
+00:14:35,800 --> 00:14:39,980
+correct them or to civilize them. It's the same
+
+202
+00:14:39,980 --> 00:14:43,860
+lie. It's the same pretext, you know. We are
+
+203
+00:14:43,860 --> 00:14:49,480
+civilizing these people. Good. Yes, teacher. Yes,
+
+204
+00:14:49,840 --> 00:14:55,260
+please. Yes, Ronin. I think for me the most thing
+
+205
+00:14:55,260 --> 00:14:57,220
+that I would like my teacher and student is that
+
+206
+00:14:57,220 --> 00:15:01,120
+he is self-educated. He is? Self-educated. Self
+
+207
+00:15:01,120 --> 00:15:01,700
+-educated.
+
+208
+00:15:06,860 --> 00:15:07,540
+Yeah,
+
+209
+00:15:13,460 --> 00:15:15,620
+because he realized how education is very
+
+210
+00:15:15,620 --> 00:15:21,260
+important, you know? Okay. Good. What else?
+
+211
+00:15:33,020 --> 00:15:35,080
+Ah, so you want to talk about religion, you know,
+
+212
+00:15:35,160 --> 00:15:37,960
+like how religion… Yes, this is the idea of
+
+213
+00:15:37,960 --> 00:15:40,660
+slavery, so how they come to each other, a
+
+214
+00:15:40,660 --> 00:15:45,860
+religious man and he slaves and treats them in a
+
+215
+00:15:45,860 --> 00:15:50,380
+bad way. So, you know, it's very ironic, like, you
+
+216
+00:15:50,380 --> 00:15:53,160
+know, how you are pious, but at the same time like
+
+217
+00:15:53,160 --> 00:15:56,100
+you justify slavery. I think, you know, the theme
+
+218
+00:15:56,100 --> 00:15:59,020
+of religion, you know, is there. There is like
+
+219
+00:15:59,020 --> 00:16:02,820
+severe or caustic criticism of religion justifying
+
+220
+00:16:02,820 --> 00:16:07,400
+slavery. I liked the way he tried to achieve
+
+221
+00:16:07,400 --> 00:16:11,060
+equality between him and the white color even if
+
+222
+00:16:11,060 --> 00:16:14,260
+it was official one. Like he said that the master
+
+223
+00:16:14,260 --> 00:16:17,720
+sells their flesh and the son of the master is one
+
+224
+00:16:17,720 --> 00:16:20,200
+of their brothers. And also he used the word
+
+225
+00:16:20,200 --> 00:16:24,480
+fellow to refer to the white people. Yeah, like
+
+226
+00:16:24,480 --> 00:16:28,000
+this is a good tactic because he was trying to
+
+227
+00:16:28,000 --> 00:16:35,380
+rally support for the cause of the slaves. And he
+
+228
+00:16:35,380 --> 00:16:40,010
+thought that it's not a battle between white and
+
+229
+00:16:40,010 --> 00:16:43,670
+black, but it's rather between a rigid mentality,
+
+230
+00:16:43,930 --> 00:16:49,990
+a racist mentality, which justifies slavery, and a
+
+231
+00:16:49,990 --> 00:16:53,770
+human mentality which thinks that slavery is a
+
+232
+00:16:53,770 --> 00:16:57,230
+crime against humanity. So he was very clever
+
+233
+00:16:57,230 --> 00:17:01,370
+because it's not a matter of a battle between
+
+234
+00:17:01,370 --> 00:17:05,450
+white and black, but it's a battle between, you
+
+235
+00:17:05,450 --> 00:17:08,370
+know, very racist mentality and very, you know,
+
+236
+00:17:08,610 --> 00:17:11,750
+liberal mentality, which calls for human rights.
+
+237
+00:17:12,010 --> 00:17:16,090
+This is very important angle. Yes. I like, yes,
+
+238
+00:17:16,470 --> 00:17:21,570
+Nasreen. Yes, Sahar. And I felt like it's like
+
+239
+00:17:25,780 --> 00:17:30,840
+in the master holders, because it's the same
+
+240
+00:17:30,840 --> 00:17:34,440
+strategies that was used, that were used by those
+
+241
+00:17:34,440 --> 00:17:38,120
+master holders, like the controlling the minds and
+
+242
+00:17:38,120 --> 00:17:42,480
+parts of the states themselves. First of all, they
+
+243
+00:17:42,480 --> 00:17:45,700
+didn't give them where they were born, when they
+
+244
+00:17:45,700 --> 00:17:49,660
+were born. Yeah, this is very important. You know,
+
+245
+00:17:49,980 --> 00:17:56,120
+I don't know why would they just like, keep away
+
+246
+00:17:56,120 --> 00:18:01,180
+from them such information like about, and even
+
+247
+00:18:01,180 --> 00:18:02,980
+they didn't give them name, so.
+
+248
+00:18:09,080 --> 00:18:09,700
+Yes,
+
+249
+00:18:13,220 --> 00:18:17,360
+so as we started slavery, you know, was an
+
+250
+00:18:17,360 --> 00:18:22,360
+institution. Slavery was an ideology, like those
+
+251
+00:18:22,360 --> 00:18:25,540
+people, the slaveholders and the slave, you know,
+
+252
+00:18:25,660 --> 00:18:30,020
+the slave, you know, the slave ideology was based
+
+253
+00:18:30,020 --> 00:18:33,800
+on certain teachings, certain epistemology, which
+
+254
+00:18:33,800 --> 00:18:38,420
+it was a plan, you know, something like it has to
+
+255
+00:18:38,420 --> 00:18:43,580
+do with colonizing. So keeping them where they
+
+256
+00:18:43,580 --> 00:18:46,820
+were born, because this has to do with what? With
+
+257
+00:18:46,820 --> 00:18:50,740
+identity. And if you have identity or if you are
+
+258
+00:18:50,740 --> 00:18:53,840
+conscious of identity, then you become rebellious.
+
+259
+00:18:53,900 --> 00:18:56,880
+You want your own rights. And this is not
+
+260
+00:18:56,880 --> 00:19:02,520
+possible. I see the same students. What about the
+
+261
+00:19:02,520 --> 00:19:06,240
+rest of the students? Could anybody tell me where
+
+262
+00:19:06,240 --> 00:19:11,560
+is the turning point in the whole narrative? In
+
+263
+00:19:11,560 --> 00:19:16,140
+which chapter? Those who have not completed, they
+
+264
+00:19:16,140 --> 00:19:17,400
+cannot answer this question.
+
+265
+00:19:20,940 --> 00:19:30,680
+Mr. Covey? It was
+
+266
+00:19:30,680 --> 00:19:34,980
+like a resurrection. He felt that he was
+
+267
+00:19:34,980 --> 00:19:40,700
+different. He was reborn because And I think here,
+
+268
+00:19:41,540 --> 00:19:46,520
+you know, at this point, he establishes two of the
+
+269
+00:19:46,520 --> 00:19:49,580
+main themes of the narrative, like education, and
+
+270
+00:19:49,580 --> 00:19:53,840
+two of them are liberating powers, education and
+
+271
+00:19:53,840 --> 00:19:57,700
+the physical power. And I think, you know, is it
+
+272
+00:19:57,700 --> 00:20:00,700
+in chapter six? I think in chapter six, this is
+
+273
+00:20:00,700 --> 00:20:03,580
+turning point. Let me read the whole quotation
+
+274
+00:20:03,580 --> 00:20:07,660
+because it's very important. And Covey was very
+
+275
+00:20:07,660 --> 00:20:13,060
+severe, was beating, you know. And in fact, he was
+
+276
+00:20:13,060 --> 00:20:16,540
+almost like 16 years. He, you know, he was not
+
+277
+00:20:16,540 --> 00:20:19,480
+beaten. This is the first time he was beaten.
+
+278
+00:20:23,460 --> 00:20:28,000
+Now, this is what he said. Yes, it is in chapter
+
+279
+00:20:28,000 --> 00:20:31,740
+10, yes. In chapter 10.
+
+280
+00:20:36,110 --> 00:20:42,790
+I felt like when he knocked him down. What is the
+
+281
+00:20:42,790 --> 00:20:49,090
+page? Yes. Yeah. Which page? Like which page?
+
+282
+00:20:50,190 --> 00:20:54,250
+Because I have different version. 240? Three. Yes.
+
+283
+00:20:55,010 --> 00:20:58,630
+Look at this quotation. I felt as I never felt
+
+284
+00:20:58,630 --> 00:21:02,710
+before. It was a glorious resurrection from the
+
+285
+00:21:02,710 --> 00:21:07,760
+tomb of slavery. to the heaven of freedom. My long
+
+286
+00:21:07,760 --> 00:21:13,060
+-crushed spirit rose from the tomb of slavery to
+
+287
+00:21:13,060 --> 00:21:13,860
+the heaven of freedom.
+
+288
+00:21:18,080 --> 00:21:21,480
+Cowardice departed me. Bold defiance took its
+
+289
+00:21:21,480 --> 00:21:26,480
+place. And now I resolved that however long I
+
+290
+00:21:26,480 --> 00:21:30,580
+might remain a slave in form, the day had passed
+
+291
+00:21:30,580 --> 00:21:35,600
+away forever when I could be a slave in fact. So
+
+292
+00:21:35,600 --> 00:21:39,140
+it's a turning point. It's a turning point. I'm
+
+293
+00:21:39,140 --> 00:21:42,620
+not going to be a slave. anymore. I might remain
+
+294
+00:21:42,620 --> 00:21:45,040
+slave informed, but I'm not going to be slave
+
+295
+00:21:45,040 --> 00:21:49,520
+informed. This is how he discovered, you know,
+
+296
+00:21:49,700 --> 00:21:53,840
+when you discover your power. And I think last
+
+297
+00:21:53,840 --> 00:21:57,340
+year we asked this, it was an exam question. To
+
+298
+00:21:57,340 --> 00:22:00,240
+what extent do you think that this narrative
+
+299
+00:22:00,240 --> 00:22:04,400
+justify, you know, or how would a Palestinian read
+
+300
+00:22:04,400 --> 00:22:07,720
+this, you know? And a Palestinian, of course,
+
+301
+00:22:07,800 --> 00:22:12,380
+would respond by saying, this is, you know, you're
+
+302
+00:22:12,380 --> 00:22:15,420
+defending your right. This is resistance. Now,
+
+303
+00:22:15,480 --> 00:22:19,760
+when you are like knocking down your, you know,
+
+304
+00:22:20,780 --> 00:22:23,660
+the slaveholder, when you are knocking down, when
+
+305
+00:22:23,660 --> 00:22:26,820
+you are fighting the occupier, this is resistance.
+
+306
+00:22:27,040 --> 00:22:31,600
+It's not terrorism, as sometimes in colonial
+
+307
+00:22:31,600 --> 00:22:34,520
+discourse, they would describe this like, you
+
+308
+00:22:34,520 --> 00:22:37,980
+know, terrorism. So is it terrorism like to defend
+
+309
+00:22:37,980 --> 00:22:40,020
+your right? Is it terrorism to defend your
+
+310
+00:22:40,020 --> 00:22:43,560
+dignity? Now here he's defending his dignity. Yes?
+
+311
+00:22:44,140 --> 00:22:50,000
+The same
+
+312
+00:22:50,000 --> 00:22:53,540
+point, that is the masters themselves learn or
+
+313
+00:22:53,540 --> 00:22:56,980
+teach them how to rebel because the more they are
+
+314
+00:22:56,980 --> 00:23:00,600
+oppressed, the more they will rebel and revolt.
+
+315
+00:23:00,720 --> 00:23:01,580
+Yeah, because like
+
+316
+00:23:05,740 --> 00:23:09,380
+But if masters had known about this, they would
+
+317
+00:23:09,380 --> 00:23:12,360
+have not liked beating them. And I think, you
+
+318
+00:23:12,360 --> 00:23:16,240
+know, in the narrative, he was implying like this
+
+319
+00:23:16,240 --> 00:23:18,880
+beating or this whipping was a little bit, you
+
+320
+00:23:18,880 --> 00:23:22,820
+know, irrational. Because sometimes they would
+
+321
+00:23:22,820 --> 00:23:27,880
+beat slaves for very silly, very unjustified
+
+322
+00:23:27,880 --> 00:23:32,100
+things. And even some people, You know, who would,
+
+323
+00:23:32,900 --> 00:23:35,300
+I mean, on the other hand, if some people would
+
+324
+00:23:35,300 --> 00:23:39,940
+commit, like, gross mistake, they might ignore. So
+
+325
+00:23:39,940 --> 00:23:44,420
+beating was random. So I think, yes, if they, if
+
+326
+00:23:44,420 --> 00:23:49,240
+the slaveholders and the masters had known that
+
+327
+00:23:49,240 --> 00:23:52,740
+such treatment would lead to rebellion, they would
+
+328
+00:23:52,740 --> 00:23:54,740
+not, they would have changed their mind, you know?
+
+329
+00:23:58,680 --> 00:24:02,620
+Okay, I think the, yes? The last point that his
+
+330
+00:24:02,620 --> 00:24:05,080
+style of writing and narrating events attracted my
+
+331
+00:24:05,080 --> 00:24:08,300
+attention that like I am watching a documentary of
+
+332
+00:24:08,300 --> 00:24:12,100
+slavery, a documentary of like brutality and
+
+333
+00:24:12,100 --> 00:24:16,320
+cruelty that stimulates you to weave and to
+
+334
+00:24:16,320 --> 00:24:19,140
+sympathize with these slaves. Yeah, I don't know.
+
+335
+00:24:19,280 --> 00:24:21,900
+Have you much, have you read much about slavery
+
+336
+00:24:21,900 --> 00:24:25,520
+itself? Like how slavery, like, you know, we knew
+
+337
+00:24:25,520 --> 00:24:28,880
+that in the, you know, with the early colonists,
+
+338
+00:24:28,980 --> 00:24:34,380
+they came, you read about the auction, how, like,
+
+339
+00:24:34,600 --> 00:24:37,680
+people were brought to auction, you know, to the
+
+340
+00:24:37,680 --> 00:24:41,380
+market, and they sold them. So they were bringing,
+
+341
+00:24:41,760 --> 00:24:45,700
+like, Thousands of them in the market. Some of
+
+342
+00:24:45,700 --> 00:24:49,720
+them, when they are old, they were shaven. A woman
+
+343
+00:24:49,720 --> 00:24:55,240
+with her five or six kids would be
+
+344
+00:24:55,240 --> 00:25:00,100
+separated. You don't see the agony when you see a
+
+345
+00:25:00,100 --> 00:25:05,700
+mother bidding farewell for her child. I think
+
+346
+00:25:05,700 --> 00:25:08,900
+there is a song here. I don't know which page.
+
+347
+00:25:09,800 --> 00:25:13,320
+Yeah, chapter nine. You know, this song, you know,
+
+348
+00:25:13,560 --> 00:25:16,880
+breaks the heart. Have you ever tried like to
+
+349
+00:25:16,880 --> 00:25:21,040
+meditate this or to sing it? I don't know. I would
+
+350
+00:25:21,040 --> 00:25:27,080
+like sing it like this. Gone and sold and gone, it
+
+351
+00:25:27,080 --> 00:25:30,800
+would be like this. You know, to the rice swam,
+
+352
+00:25:30,940 --> 00:25:34,280
+dang and lone, where the slave whip ceaseless
+
+353
+00:25:34,280 --> 00:25:38,040
+swings, where the noisome insects sings, where the
+
+354
+00:25:38,040 --> 00:25:41,720
+fevered demons strolls, posing with the falling
+
+355
+00:25:41,720 --> 00:25:46,220
+dews, where the sticky sunbeams glare through the
+
+356
+00:25:46,220 --> 00:25:50,140
+hot and the misty air. Gone, gone, sold and gone.
+
+357
+00:25:50,340 --> 00:25:54,270
+This is how a mother would lament. Gone forever, I
+
+358
+00:25:54,270 --> 00:26:00,690
+wouldn't see him. So slavery was against family.
+
+359
+00:26:01,150 --> 00:26:04,530
+And I think he was very clever here in juxtaposing
+
+360
+00:26:04,530 --> 00:26:10,810
+the slaveholders, the family, and then the slaves
+
+361
+00:26:10,810 --> 00:26:14,610
+have no family ties. Because if you have a family,
+
+362
+00:26:15,230 --> 00:26:18,490
+this means you have identity. And I think in
+
+363
+00:26:18,490 --> 00:26:21,950
+chapter one, he was not allowed to see his mother
+
+364
+00:26:21,950 --> 00:26:25,030
+quite often. And even when he went to see his
+
+365
+00:26:25,030 --> 00:26:29,410
+mother, it was at night in the darkness because he
+
+366
+00:26:29,410 --> 00:26:33,770
+didn't. When his mother died, even like, you know,
+
+367
+00:26:33,830 --> 00:26:37,190
+he didn't he didn't feel the pain. Why? Because
+
+368
+00:26:38,280 --> 00:26:40,740
+Yeah, like she's like a stranger. He has no
+
+369
+00:26:40,740 --> 00:26:46,080
+emotional ties with his mother. You see? So
+
+370
+00:26:46,080 --> 00:26:50,120
+slavery is heartbreaking, isn't it? I don't want
+
+371
+00:26:50,120 --> 00:26:53,180
+to talk much. I might talk after your
+
+372
+00:26:53,180 --> 00:26:58,700
+presentation. So you are welcome to read and? And
+
+373
+00:26:58,700 --> 00:27:02,320
+who? And Hadeen? That's why you are talking, you
+
+374
+00:27:02,320 --> 00:27:07,940
+know? Let's see, you know, I have to quit here.
+
+375
+00:27:08,720 --> 00:27:12,740
+It's good, like, to step aside and to let, you
+
+376
+00:27:12,740 --> 00:27:16,300
+know, students be the teachers. Okay, good
+
+377
+00:27:16,300 --> 00:27:18,760
+morning, everybody. We are Hadir Tammuz and
+
+378
+00:27:18,760 --> 00:27:20,440
+Taghrid Sharaoui. Today, we are presenting
+
+379
+00:27:20,440 --> 00:27:24,700
+Douglas. The outline of our presentation hosts
+
+380
+00:27:24,700 --> 00:27:27,460
+Douglas, the purpose of writing his autobiography,
+
+381
+00:27:27,600 --> 00:27:30,060
+background information, style of writing, summary
+
+382
+00:27:30,060 --> 00:27:34,080
+themes, and finally, American features. To start
+
+383
+00:27:34,080 --> 00:27:37,040
+with, Frederick Douglass is the name Douglass gave
+
+384
+00:27:37,040 --> 00:27:39,440
+to himself after his emancipation, after he gained
+
+385
+00:27:39,440 --> 00:27:43,740
+his freedom. In slavery he was named as Frederick
+
+386
+00:27:43,740 --> 00:27:49,900
+Austin Washington Bailey. He is famously known as
+
+387
+00:27:49,900 --> 00:27:51,460
+an American abolitionist.
+
+388
+00:27:54,010 --> 00:27:57,070
+editor, orator, author, and statesman and
+
+389
+00:27:57,070 --> 00:28:01,130
+reformer. He was known as the Sage of Anacostia
+
+390
+00:28:01,130 --> 00:28:05,310
+and Lion of Anacostia. He's an ex-slave and he
+
+391
+00:28:05,310 --> 00:28:08,870
+spent most of his time after he gained his freedom
+
+392
+00:28:08,870 --> 00:28:12,210
+in lecturing and traveling to raise the awareness
+
+393
+00:28:12,210 --> 00:28:16,010
+about slavery, to abolish slavery, and to defend
+
+394
+00:28:16,010 --> 00:28:20,950
+human rights, especially the rights of women. He
+
+395
+00:28:20,950 --> 00:28:23,450
+wrote three narratives about his life. The first
+
+396
+00:28:23,450 --> 00:28:26,670
+one is our text, a narrative of the life of
+
+397
+00:28:26,670 --> 00:28:29,530
+Frederick Douglass, an American slave written by
+
+398
+00:28:29,530 --> 00:28:31,970
+himself. And the second one, My Punish and My
+
+399
+00:28:31,970 --> 00:28:35,730
+Freedom, the third one is named Life and Chance of
+
+400
+00:28:35,730 --> 00:28:39,980
+Frederick Douglass. Background information, our
+
+401
+00:28:39,980 --> 00:28:42,320
+text, The Narrative of the Life of Frederick
+
+402
+00:28:42,320 --> 00:28:44,900
+Douglass is the most well-known one of his
+
+403
+00:28:44,900 --> 00:28:48,320
+narratives. Like all the critics, it charges him
+
+404
+00:28:48,320 --> 00:28:50,820
+and they did not believe it was written, such a
+
+405
+00:28:50,820 --> 00:28:53,880
+great piece was written by a slave because slaves
+
+406
+00:28:53,880 --> 00:28:57,860
+usually were ignorant, they are not educated. So
+
+407
+00:28:57,860 --> 00:29:02,160
+they chose someone else? Yes. Yes, wizard is
+
+408
+00:29:02,160 --> 00:29:05,160
+autobiography. The tone of it is angry, emotional.
+
+409
+00:29:05,360 --> 00:29:07,900
+The narrator, it was written by the first person
+
+410
+00:29:07,900 --> 00:29:12,340
+narrator and it was clear from the title that it's
+
+411
+00:29:12,340 --> 00:29:15,580
+titled by, written by himself. And I think here we
+
+412
+00:29:15,580 --> 00:29:18,320
+have no other choice but to believe him as he was
+
+413
+00:29:18,320 --> 00:29:21,860
+an experienced man. When he narrates, he was
+
+414
+00:29:21,860 --> 00:29:24,400
+mentioning the real names of the people and
+
+415
+00:29:24,400 --> 00:29:26,900
+usually when he moves from place to place, he was
+
+416
+00:29:26,900 --> 00:29:29,420
+mentioning the distance even between the places.
+
+417
+00:29:30,450 --> 00:29:33,910
+The conflict is Douglas' struggle to gain his
+
+418
+00:29:33,910 --> 00:29:37,770
+mental and physical freedom as well. He said that
+
+419
+00:29:37,770 --> 00:29:40,370
+if there is no struggle, there is no progress.
+
+420
+00:29:40,510 --> 00:29:44,270
+This is one of his famous quotations. The climax,
+
+421
+00:29:44,350 --> 00:29:46,650
+as we mentioned, the climax of this narrative was
+
+422
+00:29:46,650 --> 00:29:49,230
+when he decided to fight back, when he decided to
+
+423
+00:29:49,230 --> 00:29:55,010
+beat his master. Here it was not just of physical
+
+424
+00:29:55,010 --> 00:29:57,820
+significance that his master stop stop beating
+
+425
+00:29:57,820 --> 00:30:00,700
+him, but also it was a psychological one. Here, he
+
+426
+00:30:00,700 --> 00:30:02,920
+killed both the arrogance of his master and he
+
+427
+00:30:02,920 --> 00:30:06,300
+killed the slave inside him and it was a turning
+
+428
+00:30:06,300 --> 00:30:09,880
+point. Then he started to think about his freedom
+
+429
+00:30:09,880 --> 00:30:14,200
+and his ability to do it. The purpose of writing
+
+430
+00:30:14,200 --> 00:30:18,980
+his autobiography, he wrote his autobiography for
+
+431
+00:30:18,980 --> 00:30:21,400
+two purposes. The first one to prove himself, to
+
+432
+00:30:21,400 --> 00:30:24,600
+prove his identity, that he is an educated man, he
+
+433
+00:30:24,600 --> 00:30:27,800
+can express himself and talk about his life. He
+
+434
+00:30:27,800 --> 00:30:30,990
+said that One of his important quotation, you have
+
+435
+00:30:30,990 --> 00:30:34,510
+seen how a man was made a slave, you will now see
+
+436
+00:30:34,510 --> 00:30:38,310
+how a slave was made a man. And the second reason
+
+437
+00:30:38,310 --> 00:30:41,690
+or purpose was to bring, to raise the awareness of
+
+438
+00:30:41,690 --> 00:30:44,770
+slavery to move the emotions of the people in
+
+439
+00:30:44,770 --> 00:30:50,320
+order to abolish slavery later. About his style,
+
+440
+00:30:50,660 --> 00:30:54,600
+Douglas conveyed his ideas. He used a precise, a
+
+441
+00:30:54,600 --> 00:30:58,300
+clear, a direct words. He did not want to use a
+
+442
+00:30:58,300 --> 00:31:00,680
+complex, a long complex sentences because he
+
+443
+00:31:00,680 --> 00:31:03,180
+wanted people to understand, to get his point
+
+444
+00:31:03,180 --> 00:31:06,080
+easily. He combined several modes of expression.
+
+445
+00:31:06,340 --> 00:31:08,340
+Descriptive, like he was describing the events
+
+446
+00:31:08,340 --> 00:31:10,820
+happened with him in his life. Narrative, like
+
+447
+00:31:10,820 --> 00:31:13,780
+when he narrate between his description, he was
+
+448
+00:31:13,780 --> 00:31:16,320
+narrating a lot of stories regarding himself and
+
+449
+00:31:16,320 --> 00:31:19,890
+regarding other slaves as well. Exposition, like
+
+450
+00:31:19,890 --> 00:31:23,190
+giving background, like whenever he introduced a
+
+451
+00:31:23,190 --> 00:31:25,850
+new master, he gave us background about himself.
+
+452
+00:31:26,190 --> 00:31:28,830
+Persuasion, like when he was describing his
+
+453
+00:31:28,830 --> 00:31:32,830
+feelings and appeal to us as readers to understand
+
+454
+00:31:32,830 --> 00:31:37,370
+the bad condition of slavery and to stand against
+
+455
+00:31:37,370 --> 00:31:40,270
+it. This summary, this chapter one, chapter one
+
+456
+00:31:40,270 --> 00:31:44,030
+mainly has two points. The first one is he talked
+
+457
+00:31:44,030 --> 00:31:48,990
+about himself as he was born of a black woman, of
+
+458
+00:31:48,990 --> 00:31:51,630
+a black slave woman. Mainly he didn't know his
+
+459
+00:31:51,630 --> 00:31:55,390
+father, but usually he is a white man and maybe he
+
+460
+00:31:55,390 --> 00:31:58,090
+was his master, he didn't know. Also, he mentioned
+
+461
+00:31:58,090 --> 00:32:00,410
+that he was separated. If you were, this is the
+
+462
+00:32:00,410 --> 00:32:05,720
+greatest irony. Yeah. He was separated from early
+
+463
+00:32:05,720 --> 00:32:10,760
+age from his mother, mainly about 11, 12 months,
+
+464
+00:32:10,800 --> 00:32:13,740
+12 months. At 12 months, he was separated of his
+
+465
+00:32:13,740 --> 00:32:17,480
+mother and Anna attempted to cut any other bond
+
+466
+00:32:17,480 --> 00:32:22,600
+with other people. His master wanted him just to
+
+467
+00:32:22,600 --> 00:32:25,740
+have like, to belong just to his masters and have
+
+468
+00:32:25,740 --> 00:32:30,100
+no other bond with other people. Coming back to
+
+469
+00:32:30,100 --> 00:32:35,040
+the slave being the son of a wife means like there
+
+470
+00:32:35,040 --> 00:32:40,560
+was a crime, there was a rape incident. This group
+
+471
+00:32:40,560 --> 00:32:45,860
+or category of slaves were called the mulatto. The
+
+472
+00:32:45,860 --> 00:32:48,580
+mulattoes were the worst treated. You know why?
+
+473
+00:32:49,940 --> 00:32:53,140
+Why do you think? And they were better, slaves
+
+474
+00:32:53,140 --> 00:32:56,210
+were better than them. It's like two sins
+
+475
+00:32:56,210 --> 00:32:59,430
+together. It's like two sins together. He's a
+
+476
+00:32:59,430 --> 00:33:02,910
+prostitute and she's a slave. So they treat them
+
+477
+00:33:02,910 --> 00:33:05,170
+better than they should be. Who would treat them,
+
+478
+00:33:05,410 --> 00:33:08,290
+you know, well? The mistress. The mistress. Yes.
+
+479
+00:33:08,370 --> 00:33:11,390
+The mistress because she would think that her
+
+480
+00:33:11,390 --> 00:33:14,530
+husband betrayed her, you know, and this is the
+
+481
+00:33:14,530 --> 00:33:17,510
+fruit of the betrayal. So he would be treated, you
+
+482
+00:33:17,510 --> 00:33:21,070
+know, worse. Like the mulattoes would be treated
+
+483
+00:33:21,070 --> 00:33:24,670
+worse, like they are the slaves themselves. The
+
+484
+00:33:24,670 --> 00:33:28,050
+second point in this chapter when he mentioned the
+
+485
+00:33:28,050 --> 00:33:33,270
+brutal beating of his aunt, he was a witness. The
+
+486
+00:33:33,270 --> 00:33:36,750
+most important quotation, slaves know as little of
+
+487
+00:33:36,750 --> 00:33:42,050
+their ages as horses know of their life. Why was
+
+488
+00:33:42,050 --> 00:33:47,110
+she beaten? She did not obey his master's
+
+489
+00:33:47,110 --> 00:33:51,210
+orders. He allowed her not to go out and she went
+
+490
+00:33:51,210 --> 00:33:53,630
+and he found her in a company with another man.
+
+491
+00:33:54,070 --> 00:33:59,070
+Yeah, like she was beautiful. Yes. So her crime,
+
+492
+00:33:59,170 --> 00:34:01,530
+she was beautiful. And I think this is very clever
+
+493
+00:34:01,530 --> 00:34:05,570
+because slavery
+
+494
+00:34:05,570 --> 00:34:07,090
+is linked with ugliness.
+
+495
+00:34:12,670 --> 00:34:15,710
+You know, we are beautiful. Why do you stigmatize
+
+496
+00:34:15,710 --> 00:34:20,530
+black people by being not beautiful? This is very
+
+497
+00:34:20,530 --> 00:34:24,550
+clever of them. It's another gesture. Yes, beauty
+
+498
+00:34:24,550 --> 00:34:29,250
+there. In blackness, there's beauty. Yes, slaves
+
+499
+00:34:29,250 --> 00:34:32,250
+know little as little of their ages as horses know
+
+500
+00:34:32,250 --> 00:34:34,550
+of their life. Because they are ignorant, they
+
+501
+00:34:34,550 --> 00:34:36,810
+don't have identity like they are like the
+
+502
+00:34:36,810 --> 00:34:38,270
+animals, like horses.
+
+503
+00:34:58,230 --> 00:35:03,630
+didn't think of his identity. I do not recollect
+
+504
+00:35:03,630 --> 00:35:06,330
+ever seeing my mother by light day, very little
+
+505
+00:35:06,330 --> 00:35:08,390
+communication ever took place between us. And
+
+506
+00:35:08,390 --> 00:35:11,070
+because of that, it led us to a second quotation,
+
+507
+00:35:11,230 --> 00:35:14,010
+I received a tidbit of her death with much of the
+
+508
+00:35:14,010 --> 00:35:17,530
+same emotion I should have probably felt at the
+
+509
+00:35:17,530 --> 00:35:21,170
+death of Estrella. So yes, they succeeded in
+
+510
+00:35:21,170 --> 00:35:24,890
+cutting the bond with his family. About the
+
+511
+00:35:24,890 --> 00:35:27,470
+beating of his aunt, the louder she screamed, the
+
+512
+00:35:27,470 --> 00:35:30,950
+harder he wiped. He is so cruel, his master. I
+
+513
+00:35:30,950 --> 00:35:34,630
+expect it would be my turn that here foreshadows
+
+514
+00:35:34,630 --> 00:35:38,550
+his beating in the future. About the second
+
+515
+00:35:38,550 --> 00:35:43,350
+chapter, like here Douglas mentioned the lack of
+
+516
+00:35:43,350 --> 00:35:47,110
+food, lack of dress, and lack of beds, even lack
+
+517
+00:35:47,110 --> 00:35:51,310
+of hours to sleep are given to the slaves. Also,
+
+518
+00:35:51,370 --> 00:35:54,950
+he described the privilege for the slaves, the
+
+519
+00:35:54,950 --> 00:35:59,750
+privilege of the house of a colonel. Also- What do
+
+520
+00:35:59,750 --> 00:36:03,770
+you think deprived them from all these things? To
+
+521
+00:36:03,770 --> 00:36:11,380
+keep them in need. To break their respect. If
+
+522
+00:36:11,380 --> 00:36:16,040
+they, let's say, they give them all means of
+
+523
+00:36:16,040 --> 00:36:21,260
+comfort. Imagine that Israel would give all the
+
+524
+00:36:21,260 --> 00:36:25,180
+prisoners all the means of comfort. So these
+
+525
+00:36:25,180 --> 00:36:28,780
+people would not They will think of something
+
+526
+00:36:28,780 --> 00:36:31,280
+else, you know what I mean? It is the same with
+
+527
+00:36:31,280 --> 00:36:35,100
+the occupier policy here. They prevent us from
+
+528
+00:36:35,100 --> 00:36:40,200
+many necessities of life. Because they want to
+
+529
+00:36:40,200 --> 00:36:46,480
+deprive us of thinking of other things. Yeah, just
+
+530
+00:36:46,480 --> 00:36:50,340
+to keep thinking about this. the mind to make us
+
+531
+00:36:50,340 --> 00:36:55,260
+get obsessed thinking about these things. And I
+
+532
+00:36:55,260 --> 00:36:58,440
+think the strategy, there's strategy about food.
+
+533
+00:36:58,620 --> 00:37:00,660
+And in the narrative, there are two strategies.
+
+534
+00:37:02,830 --> 00:37:06,370
+One either to give them like ample food, to give
+
+535
+00:37:06,370 --> 00:37:10,610
+them much. This is in the country, Baltimore. To
+
+536
+00:37:10,610 --> 00:37:14,650
+be sick. The second is like to deprive them. And
+
+537
+00:37:14,650 --> 00:37:17,070
+again, like you are crushing them. Both of them
+
+538
+00:37:17,070 --> 00:37:19,490
+are dealing with the same result. Like at the end,
+
+539
+00:37:19,930 --> 00:37:24,370
+you know, their spirit is crushed. Yes, the third
+
+540
+00:37:24,370 --> 00:37:27,810
+point in this chapter, like he mentioned the songs
+
+541
+00:37:27,810 --> 00:37:31,630
+slaves were singing during their working. Here,
+
+542
+00:37:32,350 --> 00:37:35,790
+unlike the white people think it comes out of
+
+543
+00:37:35,790 --> 00:37:37,890
+their happiness, but it comes out of their
+
+544
+00:37:37,890 --> 00:37:40,930
+suffering, of their agony, and they sing it to
+
+545
+00:37:40,930 --> 00:37:43,420
+relieve their heart. The quotation is children
+
+546
+00:37:43,420 --> 00:37:47,540
+from 7 to 10 years old of both sexes almost naked
+
+547
+00:37:47,540 --> 00:37:50,500
+night be seen at all season of the year. At all
+
+548
+00:37:50,500 --> 00:37:53,060
+season of the year they are naked so it refers to
+
+549
+00:37:53,060 --> 00:37:56,740
+the lack of clothes. It was considered in their
+
+550
+00:37:56,740 --> 00:38:00,560
+mind with greatness a representative could not be
+
+551
+00:38:00,560 --> 00:38:03,100
+prouder of his election seat in the American
+
+552
+00:38:03,100 --> 00:38:07,940
+Congress than a slave on one of the out farms
+
+553
+00:38:07,940 --> 00:38:11,460
+would be of his election to be to a rent at the
+
+554
+00:38:11,460 --> 00:38:15,480
+great house farm. Here is an irony. Like he should
+
+555
+00:38:15,480 --> 00:38:19,200
+write here in this quotation on the ignorance of
+
+556
+00:38:19,620 --> 00:38:21,660
+of the slaves, and because they are ignorant, they
+
+557
+00:38:21,660 --> 00:38:24,620
+did not understand that slavery everywhere is bad,
+
+558
+00:38:24,760 --> 00:38:28,180
+slavery everywhere has the same result, the same
+
+559
+00:38:28,180 --> 00:38:30,660
+impact, they preferred to go to the colonial
+
+560
+00:38:30,660 --> 00:38:35,860
+garden. The irony is very significant because his
+
+561
+00:38:35,860 --> 00:38:39,680
+irony or this juxtaposition shows like, yes,
+
+562
+00:38:39,900 --> 00:38:42,420
+you're talking about freedom, you're talking about
+
+563
+00:38:42,420 --> 00:38:48,320
+a state or a country which is governed by the
+
+564
+00:38:48,320 --> 00:38:51,300
+constitution, the Declaration of Independence, and
+
+565
+00:38:51,300 --> 00:38:54,900
+see here, those people who mistakenly think that
+
+566
+00:38:54,900 --> 00:38:57,660
+they are representative of their states, what kind
+
+567
+00:38:57,660 --> 00:39:00,540
+of states, what kind of freedom you have in this
+
+568
+00:39:00,540 --> 00:39:04,970
+country? Yes, here I like this quotation so much
+
+569
+00:39:04,970 --> 00:39:08,970
+about the songs. I have sometimes thought that the
+
+570
+00:39:08,970 --> 00:39:11,890
+mere hearing of these songs would do more to
+
+571
+00:39:11,890 --> 00:39:14,090
+impress some minds with the horrible character of
+
+572
+00:39:14,090 --> 00:39:16,630
+slavery than the reading of the whole volumes of
+
+573
+00:39:16,630 --> 00:39:19,330
+philosophy. Also, the songs of the slaves
+
+574
+00:39:19,330 --> 00:39:22,490
+represent the sorrow of their heart and he is
+
+575
+00:39:22,490 --> 00:39:27,630
+relieved by them. About the third chapter, the
+
+576
+00:39:27,630 --> 00:39:32,110
+third chapter was a description to the life of the
+
+577
+00:39:32,110 --> 00:39:36,130
+colonial guardian. He said that scarcely a day
+
+578
+00:39:36,130 --> 00:39:40,770
+passed during the summer, but that some slaves had
+
+579
+00:39:40,770 --> 00:39:43,330
+to take the lash for stealing fruits. The slaves
+
+580
+00:39:43,330 --> 00:39:46,810
+became as fearful of terror as of the lash. Here
+
+581
+00:39:46,810 --> 00:39:50,410
+is also irony because slaves could not enjoy the
+
+582
+00:39:50,410 --> 00:39:54,960
+fruits of their labor. It's like one of the
+
+583
+00:39:54,960 --> 00:39:58,260
+symbols of the narrative. So you have a garden,
+
+584
+00:39:59,240 --> 00:40:03,240
+and this garden, you know, is protected by putting
+
+585
+00:40:03,240 --> 00:40:08,020
+tars. So if you want to know who's, like any slave
+
+586
+00:40:08,020 --> 00:40:11,640
+caught up with tar, that would be beaten. But the
+
+587
+00:40:11,640 --> 00:40:14,020
+symbol is like this garden, which in Lloyd's
+
+588
+00:40:14,020 --> 00:40:19,820
+Plantation, it has all types of fruit. So it's
+
+589
+00:40:19,820 --> 00:40:25,850
+like, a garden of Eden, you know? And the slaves
+
+590
+00:40:25,850 --> 00:40:30,310
+are like what? They stay, like Satan. They are not
+
+591
+00:40:30,310 --> 00:40:33,250
+allowed, you know, even to come back from this,
+
+592
+00:40:33,850 --> 00:40:35,090
+you know? So this is
+
+593
+00:40:38,400 --> 00:40:42,020
+The slaves were
+
+594
+00:40:42,020 --> 00:40:45,760
+perceived like devil. They should not be allowed
+
+595
+00:40:45,760 --> 00:40:48,420
+to go to that because if they would go to that,
+
+596
+00:40:48,820 --> 00:40:50,740
+they would spoil, they would corrupt, they would
+
+597
+00:40:50,740 --> 00:40:55,120
+seduce the people there. So they should be kept
+
+598
+00:40:55,120 --> 00:40:58,280
+away from that. This is one of the symbols because
+
+599
+00:40:58,280 --> 00:41:00,900
+when we talk about the fictional element, we are
+
+600
+00:41:00,900 --> 00:41:05,790
+talking about symbolism. Yes, they never know when
+
+601
+00:41:05,790 --> 00:41:08,110
+they were saved from punishment. Everything
+
+602
+00:41:08,110 --> 00:41:10,810
+depends upon the luck of the horses. Here we see
+
+603
+00:41:10,810 --> 00:41:13,890
+that their master loved his horses more than his
+
+604
+00:41:13,890 --> 00:41:16,110
+slaves. Like here they are treated not like
+
+605
+00:41:16,110 --> 00:41:19,210
+animals but less than the animals. The
+
+606
+00:41:19,210 --> 00:41:22,570
+slaveholders have been known to send spies among
+
+607
+00:41:22,570 --> 00:41:25,230
+their slaves to ascertain their views and feelings
+
+608
+00:41:25,230 --> 00:41:28,850
+in regard to their condition. He, like the
+
+609
+00:41:28,850 --> 00:41:33,270
+Christian people here, treated them and taught
+
+610
+00:41:33,270 --> 00:41:36,370
+them how to be hypocrites, how to lie, because
+
+611
+00:41:36,370 --> 00:41:40,890
+they are supposed to praise their masters instead
+
+612
+00:41:40,890 --> 00:41:44,330
+of all their agony and all their suffering. So
+
+613
+00:41:44,330 --> 00:41:47,330
+they have to learn how to flatter. If they are not
+
+614
+00:41:47,330 --> 00:41:51,490
+good at flattery, they will be punished. The irony
+
+615
+00:41:51,490 --> 00:41:55,490
+is telling the truth leads to punishment. But
+
+616
+00:41:55,490 --> 00:41:58,790
+telling a lie, flattery, leads to the reward. Like
+
+617
+00:41:58,790 --> 00:42:02,030
+look here, it's very ironic. All these things
+
+618
+00:42:02,030 --> 00:42:06,050
+achieved in reality. So it's a part of, it's a
+
+619
+00:42:06,050 --> 00:42:09,730
+masterpiece. And this challenges, like you are
+
+620
+00:42:09,730 --> 00:42:12,510
+telling your story, but you are fictionalizing it.
+
+621
+00:42:14,180 --> 00:42:17,120
+Many under the influence of prejudice think their
+
+622
+00:42:17,120 --> 00:42:19,940
+own masters are better than the masters of the
+
+623
+00:42:19,940 --> 00:42:23,160
+other slaves. It is not uncommon for slaves even
+
+624
+00:42:23,160 --> 00:42:27,600
+to fall out and quarrel among themselves about the
+
+625
+00:42:27,600 --> 00:42:29,460
+relative goodness of their masters.
+
+626
+00:42:33,500 --> 00:42:37,680
+Yes, this
+
+627
+00:42:37,680 --> 00:42:38,920
+is because of their ignorance.
+
+628
+00:42:41,880 --> 00:42:46,120
+Chapter four mainly Douglas mentioned two stories,
+
+629
+00:42:46,540 --> 00:42:50,440
+one of male and other of female slaves in which
+
+630
+00:42:50,440 --> 00:42:56,420
+they are killing of a cold blood. The masters
+
+631
+00:42:56,420 --> 00:42:59,580
+killed them for trivial things and nor the society
+
+632
+00:42:59,580 --> 00:43:04,060
+nor the law questioned them. It was setting a
+
+633
+00:43:04,060 --> 00:43:06,060
+dangerous example to the other, like they killed
+
+634
+00:43:06,060 --> 00:43:08,760
+them in order to stop the other from thinking of
+
+635
+00:43:08,760 --> 00:43:12,000
+disobeying their masters, to make them an example
+
+636
+00:43:12,000 --> 00:43:15,880
+to the other slaves. Killing a slave or any
+
+637
+00:43:15,880 --> 00:43:19,820
+colored person is not viewed as crime. Again, like
+
+638
+00:43:19,820 --> 00:43:23,040
+Demby is the woman who was killed here? Yeah,
+
+639
+00:43:23,160 --> 00:43:27,390
+Demby and another woman, yeah. I don't know, his
+
+640
+00:43:27,390 --> 00:43:29,990
+master asked him, he will count three times, and
+
+641
+00:43:29,990 --> 00:43:34,090
+he is supposed to get out of his place, but he
+
+642
+00:43:34,090 --> 00:43:38,610
+didn't obey. And the other woman, slave woman, was
+
+643
+00:43:38,610 --> 00:43:41,690
+killed, the other woman, yes, was killed because
+
+644
+00:43:41,690 --> 00:43:46,090
+she was slowly moved to go for the crying child.
+
+645
+00:43:46,150 --> 00:43:48,850
+And they were not punished by the law? No, no, no,
+
+646
+00:43:48,910 --> 00:43:51,630
+nor the society. It was acceptable because they
+
+647
+00:43:51,630 --> 00:43:56,640
+are not humans. So it means like there was a
+
+648
+00:43:56,640 --> 00:43:59,260
+problem with the law itself. So he's questioning
+
+649
+00:43:59,260 --> 00:44:02,720
+the legal responsibility here, like law must bias.
+
+650
+00:44:03,660 --> 00:44:09,000
+Yes. Chapter five here represent Douglas movement
+
+651
+00:44:09,000 --> 00:44:13,260
+to Baltimore. Like here, I thought I look upon my
+
+652
+00:44:13,260 --> 00:44:16,280
+departure from Cornell plantation as one of the
+
+653
+00:44:16,280 --> 00:44:18,760
+most interesting events of my life. This chapter
+
+654
+00:44:18,760 --> 00:44:23,120
+should light on the difference between the the
+
+655
+00:44:23,120 --> 00:44:27,740
+country and the city and the town, as in the
+
+656
+00:44:27,740 --> 00:44:30,480
+country, in Baltimore, there are standards that
+
+657
+00:44:30,480 --> 00:44:34,900
+prevent the masters from starving their slaves and
+
+658
+00:44:34,900 --> 00:44:38,740
+from beating them severely. But also there was
+
+659
+00:44:38,740 --> 00:44:42,400
+some exceptions. The plantation life is different
+
+660
+00:44:42,400 --> 00:44:46,900
+from the life in the city. At least slavery is not
+
+661
+00:44:46,900 --> 00:44:47,380
+as
+
+662
+00:44:56,500 --> 00:45:01,080
+Now Douglas is in Baltimore. His master is Mr.
+
+663
+00:45:01,180 --> 00:45:06,840
+Olds, and we are exposed to his wife, Mrs. Sophia,
+
+664
+00:45:07,220 --> 00:45:11,460
+who tries to give a try in order to teach Douglas
+
+665
+00:45:11,460 --> 00:45:16,140
+reading and writing. She deals with him as a
+
+666
+00:45:16,140 --> 00:45:20,240
+genuine human being. She wants to make him aware.
+
+667
+00:45:21,550 --> 00:45:26,890
+But her action is harshly disapproved by her
+
+668
+00:45:26,890 --> 00:45:32,910
+husband. When he sees that, he says, if you give a
+
+669
+00:45:32,910 --> 00:45:35,490
+nigger an inch, he will take an ill. A nigger
+
+670
+00:45:35,490 --> 00:45:38,250
+should know nothing but to obey his master to do
+
+671
+00:45:38,250 --> 00:45:45,500
+what he is told to do. He want him to blindly obey
+
+672
+00:45:45,500 --> 00:45:49,660
+them without even thinking. In chapter seven,
+
+673
+00:45:50,620 --> 00:45:56,280
+Douglas learns a new lesson about slavery. The
+
+674
+00:45:56,280 --> 00:46:00,720
+effect of slavery is not merely has all its effect
+
+675
+00:46:00,720 --> 00:46:05,420
+on the slaves, but also in their masters. We say
+
+676
+00:46:05,420 --> 00:46:09,260
+slaves soon proved its ability to divert her of
+
+677
+00:46:09,260 --> 00:46:12,840
+these heavenly qualities. Mrs. Sophia, she turns
+
+678
+00:46:12,840 --> 00:46:19,060
+from being a kind person to a brutal one.
+
+679
+00:46:23,810 --> 00:46:29,850
+At the age of 12, he read a book entitled The
+
+680
+00:46:29,850 --> 00:46:32,390
+Columbian Orator. It is a philosophical
+
+681
+00:46:32,390 --> 00:46:36,510
+conversation between a slave and his master. The
+
+682
+00:46:36,510 --> 00:46:42,190
+slave is trying to convince his master in order to
+
+683
+00:46:42,190 --> 00:46:47,050
+emancipate him, and he gives a powerful piece of
+
+684
+00:46:47,050 --> 00:46:53,540
+rhetoric. In this book, Douglass is exposed to the
+
+685
+00:46:53,540 --> 00:46:58,700
+term of abolitionist. As I read under it, I would
+
+686
+00:46:58,700 --> 00:47:03,380
+at times feel that learning to learn had been a
+
+687
+00:47:03,380 --> 00:47:07,460
+curse rather than being a blessing. Yes, it's very
+
+688
+00:47:07,460 --> 00:47:12,640
+ironic. Why? The more he reads, the more it hurts
+
+689
+00:47:12,640 --> 00:47:17,190
+himself of the reality that he is a slave. When
+
+690
+00:47:17,190 --> 00:47:22,610
+you read and write, it means like you know more.
+
+691
+00:47:24,010 --> 00:47:26,850
+This one thing. Again, when you read and write,
+
+692
+00:47:26,950 --> 00:47:29,910
+you become very sensitive. See what I mean? When
+
+693
+00:47:29,910 --> 00:47:33,990
+you are educated, you become sensitive. So, like
+
+694
+00:47:33,990 --> 00:47:37,430
+it's very ridiculous, like he wished he had not
+
+695
+00:47:37,430 --> 00:47:38,670
+learned how to read and write.
+
+696
+00:47:41,710 --> 00:47:44,790
+to see how slavery was a crime. He started to see
+
+697
+00:47:44,790 --> 00:47:48,090
+how slavery was a crime against humanity in
+
+698
+00:47:48,090 --> 00:47:51,570
+general. So this is the greatest idol. Yeah, go
+
+699
+00:47:51,570 --> 00:47:55,870
+ahead. After that, his master died, leaving him,
+
+700
+00:47:56,670 --> 00:48:00,330
+we know that slaves are broubardes within their
+
+701
+00:48:00,330 --> 00:48:05,630
+master's hands. And when he died, he was ranked or
+
+702
+00:48:05,630 --> 00:48:11,440
+lined in a position equally to animals. To be
+
+703
+00:48:11,440 --> 00:48:18,000
+sold. You take these slaves and, you know, like to
+
+704
+00:48:18,000 --> 00:48:21,340
+match this, like you take, you know, like three
+
+705
+00:48:21,340 --> 00:48:27,340
+lions or three swine. So they were equated with
+
+706
+00:48:27,340 --> 00:48:31,570
+animals. We are all ranked with the horses, sheeps
+
+707
+00:48:31,570 --> 00:48:34,190
+and swine. There were horses and men, cattle and
+
+708
+00:48:34,190 --> 00:48:41,150
+women. We see that both two words are a human
+
+709
+00:48:41,150 --> 00:48:44,430
+being and an animal putting equally within the
+
+710
+00:48:44,430 --> 00:48:47,510
+same context. Pigs and children all holding the
+
+711
+00:48:47,510 --> 00:48:49,730
+same rank in the scale of being and we're all
+
+712
+00:48:49,730 --> 00:48:52,310
+subjected to the same narrow examination. Both are
+
+713
+00:48:52,310 --> 00:48:53,170
+equally presented.
+
+714
+00:48:55,940 --> 00:49:00,460
+In chapter nine, he moved to Thomas Plantation. In
+
+715
+00:49:00,460 --> 00:49:06,540
+chapter nine, there's a critique of the practices
+
+716
+00:49:06,540 --> 00:49:10,200
+of the Christian people, harsh criticism of the
+
+717
+00:49:10,200 --> 00:49:16,710
+practices of them. The quotation, I have seen, tie
+
+718
+00:49:16,710 --> 00:49:19,830
+up a lamb young woman and whip her with heavily,
+
+719
+00:49:20,350 --> 00:49:25,190
+the master whipped her, whipped his slave, a
+
+720
+00:49:25,190 --> 00:49:31,250
+female woman, bitterly, and he quoted and evident
+
+721
+00:49:31,250 --> 00:49:35,130
+or approved from the scripture. Like he, in the
+
+722
+00:49:35,130 --> 00:49:39,090
+last bit, he that know his master's will and does
+
+723
+00:49:39,090 --> 00:49:42,130
+it not shall be beaten with many stripes. Who will
+
+724
+00:49:42,130 --> 00:49:47,410
+not obey his master will be beaten bitterly. And
+
+725
+00:49:47,410 --> 00:49:50,970
+this is the white loaf of bread. Do you remember
+
+726
+00:49:50,970 --> 00:49:54,730
+Unbelieving Bread? White loaf of bread, like how
+
+727
+00:49:54,730 --> 00:50:01,460
+slavery was entrenched in scripture. In chapter
+
+728
+00:50:01,460 --> 00:50:04,580
+10, we are exposed to the climatic point here when
+
+729
+00:50:04,580 --> 00:50:11,480
+he beats his master. And it is considered an act
+
+730
+00:50:11,480 --> 00:50:15,820
+of counterattack, an act of fighting back. I felt
+
+731
+00:50:15,820 --> 00:50:18,200
+as I never felt before. It was a glorious
+
+732
+00:50:18,200 --> 00:50:20,840
+resurrection from the tomb of slavery to the
+
+733
+00:50:20,840 --> 00:50:24,160
+heaven to freedom. He felt that as if he raised
+
+734
+00:50:24,160 --> 00:50:28,300
+from death. The metaphors here, the tomb of
+
+735
+00:50:28,300 --> 00:50:28,540
+slavery,
+
+736
+00:50:36,860 --> 00:50:41,220
+How lovely the rhetoric is, how rich this
+
+737
+00:50:41,220 --> 00:50:42,760
+narrative follows.
+
+738
+00:50:56,250 --> 00:51:00,830
+Here he is formally, in a legal sense, he is still
+
+739
+00:51:00,830 --> 00:51:05,010
+a slave. But as long as he fights back, he
+
+740
+00:51:05,010 --> 00:51:10,120
+considers him conceptually a free man. Then he
+
+741
+00:51:10,120 --> 00:51:18,160
+went to another master who is freelance, and now
+
+742
+00:51:18,160 --> 00:51:22,160
+he gives us another version of those masters. He's
+
+743
+00:51:22,160 --> 00:51:28,280
+a kind person, not as his previous ones, coffee
+
+744
+00:51:28,280 --> 00:51:29,400
+and oats.
+
+745
+00:51:31,910 --> 00:51:36,030
+And this indicates that Douglas is not attacking
+
+746
+00:51:36,030 --> 00:51:39,750
+religion itself, but he attacks the practices of
+
+747
+00:51:39,750 --> 00:51:44,110
+it. Somebody might ask, what is the value of
+
+748
+00:51:44,110 --> 00:51:49,630
+naming the slave owners or the slave masters like
+
+749
+00:51:49,630 --> 00:51:56,290
+this, Kofi, Seville, what else? Free land, also it
+
+750
+00:51:56,290 --> 00:51:57,270
+has connotations.
+
+751
+00:51:59,920 --> 00:52:03,020
+It frightens them. It frightens them. Oh Mr.
+
+752
+00:52:03,160 --> 00:52:06,140
+Sidney, it's going to be a lesson? My God, you
+
+753
+00:52:06,140 --> 00:52:11,960
+know, your heart starts beating. And usually like
+
+754
+00:52:11,960 --> 00:52:15,440
+this is a cultural issue. Like some people might
+
+755
+00:52:15,440 --> 00:52:16,660
+name their kids.
+
+756
+00:52:22,430 --> 00:52:29,690
+Distract. Yeah, like this is to keep away jealousy
+
+757
+00:52:29,690 --> 00:52:35,530
+or envy. There is an incident in the companion's
+
+758
+00:52:35,530 --> 00:52:38,850
+life where they asked about why they named their
+
+759
+00:52:38,850 --> 00:52:42,390
+sons with ugly names. They said to frighten the
+
+760
+00:52:42,390 --> 00:52:44,810
+enemy. Frighten the enemy. And this is the story.
+
+761
+00:52:46,010 --> 00:52:51,760
+OK, good. In chapter 11, it is also a point of
+
+762
+00:52:51,760 --> 00:52:57,100
+enlightenment. He gave an attempt to teach his
+
+763
+00:52:57,100 --> 00:53:01,380
+fellow slaves and then he
+
+764
+00:53:03,030 --> 00:53:06,310
+plot a plan in order to escape from his masters,
+
+765
+00:53:06,490 --> 00:53:10,570
+but he's tricked and returned back to his master.
+
+766
+00:53:11,110 --> 00:53:17,990
+He went to New York, where he becomes a free man.
+
+767
+00:53:18,430 --> 00:53:21,490
+and he changes his name from Pelly to Douglas in
+
+768
+00:53:21,490 --> 00:53:24,410
+order not to be caught. They move north in
+
+769
+00:53:24,410 --> 00:53:29,130
+Massachusetts, he and his wife, and he's actively
+
+770
+00:53:29,130 --> 00:53:32,550
+engaged in an abolitionist movement as a writer
+
+771
+00:53:32,550 --> 00:53:35,930
+and as a writer. So at this point, we can see that
+
+772
+00:53:35,930 --> 00:53:39,490
+Douglas is given a passport to freedom.
+
+773
+00:53:42,940 --> 00:53:48,780
+The theme of identity is prominently shown here.
+
+774
+00:53:51,160 --> 00:53:56,440
+Throughout the narrative, his masters tries to
+
+775
+00:53:56,440 --> 00:53:59,840
+strip him from his own identity in order not to
+
+776
+00:53:59,840 --> 00:54:03,400
+make him take role of his actions. He says, the
+
+777
+00:54:03,400 --> 00:54:05,700
+white children could not tell their ages. I could
+
+778
+00:54:05,700 --> 00:54:08,120
+not tell why I ought to be deprived of the same
+
+779
+00:54:08,120 --> 00:54:10,420
+privilege. Knowing one's age.
+
+780
+00:54:18,650 --> 00:54:24,670
+So he considered having a birthday and having a
+
+781
+00:54:24,670 --> 00:54:27,630
+location in history and time is a privilege that
+
+782
+00:54:27,630 --> 00:54:31,330
+he is deprived from. Throughout writing, one's
+
+783
+00:54:31,330 --> 00:54:37,650
+identity is affirmed. We are exposed to the act of
+
+784
+00:54:37,650 --> 00:54:42,730
+writing as a means of assertion. And Douglass is
+
+785
+00:54:42,730 --> 00:54:46,530
+transformed into a free man. I mentioned that
+
+786
+00:54:46,530 --> 00:54:49,990
+point that there is no two narrating and this adds
+
+787
+00:54:49,990 --> 00:54:53,170
+to the credibility of his narrative. The one who
+
+788
+00:54:53,170 --> 00:54:56,990
+is a slave, we found it in the title, an American
+
+789
+00:54:56,990 --> 00:54:59,890
+slave in the title. And the free man and writer in
+
+790
+00:54:59,890 --> 00:55:02,150
+the last bit of the title written by himself,
+
+791
+00:55:02,250 --> 00:55:04,050
+himself like assertion of his identity.
+
+792
+00:55:07,640 --> 00:55:10,480
+Ignorance as a tool of slavery and the power of
+
+793
+00:55:10,480 --> 00:55:16,640
+education. His masters and slaveholders tries in
+
+794
+00:55:16,640 --> 00:55:17,600
+order to keep him.
+
+795
+00:55:21,490 --> 00:55:24,030
+If you teach that nigger how to read, his master,
+
+796
+00:55:24,110 --> 00:55:27,970
+Mr. Old, saying to his wife, if you teach that
+
+797
+00:55:27,970 --> 00:55:31,910
+nigger how to read, there would be no keeping him.
+
+798
+00:55:31,950 --> 00:55:34,650
+It would forever unfit him to be a slave. Once he
+
+799
+00:55:34,650 --> 00:55:38,610
+becomes educated, he will not be a slave anymore.
+
+800
+00:55:39,890 --> 00:55:43,750
+So ignorance was, as she was saying, ignorance was
+
+801
+00:55:43,750 --> 00:55:47,140
+something deliberate, you know? This quote is
+
+802
+00:55:47,140 --> 00:55:51,400
+given by Douglass, not in the narrative. The mere
+
+803
+00:55:51,400 --> 00:55:53,720
+act of writing was the ultimate act of self
+
+804
+00:55:53,720 --> 00:55:56,820
+-affirmation, the ultimate denial of enslavement.
+
+805
+00:55:56,920 --> 00:56:00,560
+It shows the powerful of the act of writing.
+
+806
+00:56:03,510 --> 00:56:08,010
+This when he gone through the Columbian Orator,
+
+807
+00:56:08,210 --> 00:56:11,410
+the book that he... The reading of these documents
+
+808
+00:56:11,410 --> 00:56:14,310
+enabled me to utter my thoughts, to meet the
+
+809
+00:56:14,310 --> 00:56:17,230
+arguments brought forward and sustain slavery. But
+
+810
+00:56:17,230 --> 00:56:19,490
+while they relieved me in one difficulty, they
+
+811
+00:56:19,490 --> 00:56:22,110
+brought me another even more painful than the one
+
+812
+00:56:22,110 --> 00:56:26,490
+which I was relieved. The more he discovered that
+
+813
+00:56:26,490 --> 00:56:29,950
+he is a slave, the more it's painful to him.
+
+814
+00:56:33,850 --> 00:56:38,990
+And slavery, we are exposed to the hardships, the
+
+815
+00:56:38,990 --> 00:56:44,770
+whipping of the slaves. The female slave who is
+
+816
+00:56:44,770 --> 00:56:48,810
+whipped bitterly and he says he was severely
+
+817
+00:56:48,810 --> 00:56:52,990
+whipped by the chief gardener. You have seen how a
+
+818
+00:56:52,990 --> 00:56:55,430
+man was made a slave and you shall see how a slave
+
+819
+00:56:55,430 --> 00:57:00,370
+was made a man. Being a slave means being inhuman.
+
+820
+00:57:02,750 --> 00:57:05,630
+And a cheerful eye under the influence is if
+
+821
+00:57:05,630 --> 00:57:09,610
+slavery soon become red and red. Those lines are
+
+822
+00:57:09,610 --> 00:57:14,910
+directed to his mistress, who transformed from
+
+823
+00:57:14,910 --> 00:57:18,090
+being a kind person who considered him as a
+
+824
+00:57:18,090 --> 00:57:22,670
+genuine human being to an outrageous one who
+
+825
+00:57:22,670 --> 00:57:23,590
+once...
+
+826
+00:57:26,990 --> 00:57:31,790
+The hypocrisy, he criticizes the practices of
+
+827
+00:57:31,790 --> 00:57:36,890
+those hypocrite Christians. He, this line, the
+
+828
+00:57:36,890 --> 00:57:40,510
+hypocrite Christians, Thomas and Covey, they beat
+
+829
+00:57:40,510 --> 00:57:44,350
+slaves while reciting scriptural verses. See how,
+
+830
+00:57:44,830 --> 00:57:46,230
+what contradictory it is.
+
+831
+00:57:53,720 --> 00:57:56,940
+But he was not, he was an objective in his
+
+832
+00:57:56,940 --> 00:58:00,160
+description because there was a preacher who tries
+
+833
+00:58:00,160 --> 00:58:02,340
+to convince the slave owners in order to
+
+834
+00:58:02,340 --> 00:58:07,140
+emancipate their own slaves. So there are good
+
+835
+00:58:07,140 --> 00:58:10,260
+Christian and bad Christian. So Douglass is not
+
+836
+00:58:10,260 --> 00:58:15,040
+attacking religion, but religious hypocrisy. This
+
+837
+00:58:15,040 --> 00:58:19,660
+is our presentation. Thank you. Thank you very
+
+838
+00:58:19,660 --> 00:58:26,480
+much. You have finished the book. and I think you
+
+839
+00:58:26,480 --> 00:58:30,300
+have left nothing for us to say. We have a lot of
+
+840
+00:58:30,300 --> 00:58:34,480
+things to say and I think You should read because
+
+841
+00:58:34,480 --> 00:58:36,820
+not all of you have read. This is what I
+
+842
+00:58:36,820 --> 00:58:40,200
+discovered today. You should read because when you
+
+843
+00:58:40,200 --> 00:58:45,120
+read, we discuss and like your analysis becomes
+
+844
+00:58:45,120 --> 00:58:49,220
+deeper. So I think next time you should read more
+
+845
+00:58:49,220 --> 00:58:52,940
+and we're going to discuss. Perhaps I'll be taking
+
+846
+00:58:52,940 --> 00:58:56,200
+the first part of the lecture, commenting further
+
+847
+00:58:56,200 --> 00:59:02,640
+on certain quotations and then like, you know, if
+
+848
+00:59:02,640 --> 00:59:05,540
+you want like I'm not sure like they are going to
+
+849
+00:59:05,540 --> 00:59:09,680
+continue their presentation they are done so let's
+
+850
+00:59:09,680 --> 00:59:12,640
+have general discussion like you have to read and
+
+851
+00:59:12,640 --> 00:59:15,080
+to see you know which quotation should we dwell
+
+852
+00:59:15,080 --> 00:59:19,500
+upon thank you very much for being for coming and
+
+853
+00:59:19,500 --> 00:59:20,540
+for being prepared
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QLYgzAwRzBg_raw.json b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QLYgzAwRzBg_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..01b38e968be30c0ae0978755d6cbeb2ec7c0a705
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QLYgzAwRzBg_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4680, "start": 19.78, "end": 46.8, "text": " Bismillah ar-Rahman ar-Rahim. Wassalamualaikum warahmatullahi wabarakatuh. Good morning everybody. It's my pleasure today to start like class 22 I think, 22nd or 24th to be more accurate because this is week number 12. Today I mean we are discussing", "tokens": [34594, 32703, 594, 12, 42077, 1601, 594, 12, 42077, 332, 13, 42998, 23819, 901, 64, 35518, 1516, 545, 15677, 858, 27783, 261, 455, 23346, 267, 3232, 13, 2205, 2446, 2201, 13, 467, 311, 452, 6834, 965, 281, 722, 411, 1508, 5853, 286, 519, 11, 5853, 273, 420, 4022, 392, 281, 312, 544, 8559, 570, 341, 307, 1243, 1230, 2272, 13, 2692, 286, 914, 321, 366, 10850], "avg_logprob": -0.2831156805380067, "compression_ratio": 1.3812154696132597, "no_speech_prob": 1.430511474609375e-06, "words": [{"start": 19.78, "end": 20.14, "word": " Bismillah", "probability": 0.62255859375}, {"start": 20.14, "end": 20.32, "word": " ar", "probability": 0.2247314453125}, {"start": 20.32, "end": 20.4, "word": "-Rahman", "probability": 0.84423828125}, {"start": 20.4, "end": 20.52, "word": " ar", "probability": 0.9560546875}, {"start": 20.52, "end": 20.78, "word": "-Rahim.", "probability": 0.9539388020833334}, {"start": 21.16, "end": 21.96, "word": " Wassalamualaikum", "probability": 0.595263671875}, {"start": 21.96, "end": 27.16, "word": " warahmatullahi", "probability": 0.77099609375}, {"start": 27.16, "end": 27.72, "word": " wabarakatuh.", "probability": 0.8697265625}, {"start": 28.22, "end": 28.34, "word": " Good", "probability": 0.70703125}, {"start": 28.34, "end": 28.56, "word": " morning", "probability": 0.87158203125}, {"start": 28.56, "end": 28.98, "word": " everybody.", "probability": 0.6611328125}, {"start": 30.4, "end": 31.2, "word": " It's", "probability": 0.922607421875}, {"start": 31.2, "end": 31.4, "word": " my", "probability": 0.97314453125}, {"start": 31.4, "end": 31.72, "word": " pleasure", "probability": 0.92529296875}, {"start": 31.72, "end": 32.08, "word": " today", "probability": 0.82666015625}, {"start": 32.08, "end": 32.28, "word": " to", "probability": 0.962890625}, {"start": 32.28, "end": 32.76, "word": " start", "probability": 0.90771484375}, {"start": 32.76, "end": 33.08, "word": " like", "probability": 0.65283203125}, {"start": 33.08, "end": 33.46, "word": " class", "probability": 0.8955078125}, {"start": 33.46, "end": 34.78, "word": " 22", "probability": 0.468505859375}, {"start": 34.78, "end": 35.28, "word": " I", "probability": 0.51318359375}, {"start": 35.28, "end": 35.58, "word": " think,", "probability": 0.91552734375}, {"start": 36.08, "end": 36.78, "word": " 22nd", "probability": 0.947998046875}, {"start": 36.78, "end": 37.48, "word": " or", "probability": 0.83203125}, {"start": 37.48, "end": 38.26, "word": " 24th", "probability": 0.98974609375}, {"start": 38.26, "end": 38.78, "word": " to", "probability": 0.58203125}, {"start": 38.78, "end": 39.04, "word": " be", "probability": 0.95751953125}, {"start": 39.04, "end": 39.86, "word": " more", "probability": 0.9365234375}, {"start": 39.86, "end": 40.42, "word": " accurate", "probability": 0.869140625}, {"start": 40.42, "end": 41.56, "word": " because", "probability": 0.56787109375}, {"start": 41.56, "end": 41.8, "word": " this", "probability": 0.94873046875}, {"start": 41.8, "end": 42.1, "word": " is", "probability": 0.951171875}, {"start": 42.1, "end": 42.82, "word": " week", "probability": 0.6279296875}, {"start": 42.82, "end": 43.16, "word": " number", "probability": 0.9189453125}, {"start": 43.16, "end": 43.56, "word": " 12.", "probability": 0.90771484375}, {"start": 44.56, "end": 44.96, "word": " Today", "probability": 0.87451171875}, {"start": 44.96, "end": 45.58, "word": " I", "probability": 0.6533203125}, {"start": 45.58, "end": 45.84, "word": " mean", "probability": 0.9599609375}, {"start": 45.84, "end": 46.1, "word": " we", "probability": 0.89453125}, {"start": 46.1, "end": 46.24, "word": " are", "probability": 0.943359375}, {"start": 46.24, "end": 46.8, "word": " discussing", "probability": 0.9267578125}], "temperature": 1.0}, {"id": 2, "seek": 6834, "start": 47.94, "end": 68.34, "text": " the narrative of Douglas, the slave narrative. And it seems like the presenters are having a very bulging presentation. And I don't want to spoil their presentation, but this class would be like this. I'm going to have general discussion with you about", "tokens": [264, 9977, 295, 23010, 11, 264, 14777, 9977, 13, 400, 309, 2544, 411, 264, 36987, 366, 1419, 257, 588, 6493, 3249, 5860, 13, 400, 286, 500, 380, 528, 281, 18630, 641, 5860, 11, 457, 341, 1508, 576, 312, 411, 341, 13, 286, 478, 516, 281, 362, 2674, 5017, 365, 291, 466], "avg_logprob": -0.13168568995136481, "compression_ratio": 1.5426829268292683, "no_speech_prob": 0.0, "words": [{"start": 47.94, "end": 48.18, "word": " the", "probability": 0.421142578125}, {"start": 48.18, "end": 48.5, "word": " narrative", "probability": 0.86376953125}, {"start": 48.5, "end": 49.3, "word": " of", "probability": 0.97021484375}, {"start": 49.3, "end": 50.0, "word": " Douglas,", "probability": 0.537109375}, {"start": 50.46, "end": 50.64, "word": " the", "probability": 0.74072265625}, {"start": 50.64, "end": 50.88, "word": " slave", "probability": 0.8154296875}, {"start": 50.88, "end": 51.42, "word": " narrative.", "probability": 0.91015625}, {"start": 52.56, "end": 52.94, "word": " And", "probability": 0.89697265625}, {"start": 52.94, "end": 53.1, "word": " it", "probability": 0.939453125}, {"start": 53.1, "end": 53.28, "word": " seems", "probability": 0.82666015625}, {"start": 53.28, "end": 53.48, "word": " like", "probability": 0.927734375}, {"start": 53.48, "end": 53.66, "word": " the", "probability": 0.9189453125}, {"start": 53.66, "end": 54.08, "word": " presenters", "probability": 0.8759765625}, {"start": 54.08, "end": 54.36, "word": " are", "probability": 0.94140625}, {"start": 54.36, "end": 54.72, "word": " having", "probability": 0.90478515625}, {"start": 54.72, "end": 54.92, "word": " a", "probability": 0.99658203125}, {"start": 54.92, "end": 55.12, "word": " very", "probability": 0.85498046875}, {"start": 55.12, "end": 56.22, "word": " bulging", "probability": 0.926025390625}, {"start": 56.22, "end": 56.96, "word": " presentation.", "probability": 0.9228515625}, {"start": 58.32, "end": 58.64, "word": " And", "probability": 0.8037109375}, {"start": 58.64, "end": 60.24, "word": " I", "probability": 0.93798828125}, {"start": 60.24, "end": 60.36, "word": " don't", "probability": 0.981201171875}, {"start": 60.36, "end": 60.54, "word": " want", "probability": 0.89306640625}, {"start": 60.54, "end": 60.68, "word": " to", "probability": 0.97216796875}, {"start": 60.68, "end": 61.0, "word": " spoil", "probability": 0.955078125}, {"start": 61.0, "end": 61.24, "word": " their", "probability": 0.9501953125}, {"start": 61.24, "end": 61.82, "word": " presentation,", "probability": 0.9287109375}, {"start": 62.82, "end": 63.12, "word": " but", "probability": 0.92529296875}, {"start": 63.12, "end": 63.34, "word": " this", "probability": 0.94580078125}, {"start": 63.34, "end": 63.8, "word": " class", "probability": 0.97119140625}, {"start": 63.8, "end": 64.26, "word": " would", "probability": 0.8935546875}, {"start": 64.26, "end": 64.4, "word": " be", "probability": 0.95458984375}, {"start": 64.4, "end": 64.6, "word": " like", "probability": 0.9365234375}, {"start": 64.6, "end": 65.02, "word": " this.", "probability": 0.9453125}, {"start": 65.86, "end": 66.3, "word": " I'm", "probability": 0.99462890625}, {"start": 66.3, "end": 66.44, "word": " going", "probability": 0.94873046875}, {"start": 66.44, "end": 66.56, "word": " to", "probability": 0.96728515625}, {"start": 66.56, "end": 66.72, "word": " have", "probability": 0.943359375}, {"start": 66.72, "end": 67.08, "word": " general", "probability": 0.857421875}, {"start": 67.08, "end": 67.56, "word": " discussion", "probability": 0.8837890625}, {"start": 67.56, "end": 67.82, "word": " with", "probability": 0.8955078125}, {"start": 67.82, "end": 68.0, "word": " you", "probability": 0.96337890625}, {"start": 68.0, "end": 68.34, "word": " about", "probability": 0.90234375}], "temperature": 1.0}, {"id": 3, "seek": 9289, "start": 69.15, "end": 92.89, "text": " what you have read, your response, okay? And then we'll give the presenter, the presenters like a chance to present. And perhaps if time is left, we're going to comment, I'm going to comment, okay? So let's see. Douglas narrative, guess what?", "tokens": [437, 291, 362, 1401, 11, 428, 4134, 11, 1392, 30, 400, 550, 321, 603, 976, 264, 35594, 11, 264, 36987, 411, 257, 2931, 281, 1974, 13, 400, 4317, 498, 565, 307, 1411, 11, 321, 434, 516, 281, 2871, 11, 286, 478, 516, 281, 2871, 11, 1392, 30, 407, 718, 311, 536, 13, 23010, 9977, 11, 2041, 437, 30], "avg_logprob": -0.16644596750453367, "compression_ratio": 1.5093167701863355, "no_speech_prob": 0.0, "words": [{"start": 69.15, "end": 69.43, "word": " what", "probability": 0.5634765625}, {"start": 69.43, "end": 69.55, "word": " you", "probability": 0.96435546875}, {"start": 69.55, "end": 69.71, "word": " have", "probability": 0.9404296875}, {"start": 69.71, "end": 70.01, "word": " read,", "probability": 0.970703125}, {"start": 70.21, "end": 70.35, "word": " your", "probability": 0.8916015625}, {"start": 70.35, "end": 70.87, "word": " response,", "probability": 0.9560546875}, {"start": 71.57, "end": 71.95, "word": " okay?", "probability": 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Both of them were exposed to bad treatment. We saw how Dickinson last time was complaining she was isolating herself from society because of, and even she never wanted to get married because of, you know, the traditional way of looking at the wife and how women were conceived in general. 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Because, you know, we see that, you know, in the narrative, those who have completed that not all the slaveholders or even the masters are adopting the same strategy. And perhaps this is one of the major symbols which we are going to discuss later when we like deep or dig deep in the analysis itself. It's a symbolic gesture. 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He has the skill of narrating, exposing, you know, and at the end of it, it is his own story. You know, we're not talking, it's part of history. It's part of reality. 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Okay. The lady there at the back, are you part of like, yes. Okay.", "tokens": [583, 415, 311, 1417, 466, 3647, 294, 257, 588, 28911, 636, 13, 1033, 13, 440, 7262, 456, 412, 264, 646, 11, 366, 291, 644, 295, 411, 11, 2086, 13, 1033, 13], "avg_logprob": -0.24755860306322575, "compression_ratio": 1.1714285714285715, "no_speech_prob": 0.0, "words": [{"start": 764.96, "end": 765.34, "word": " But", "probability": 0.5478515625}, {"start": 765.34, "end": 766.18, "word": " he's", "probability": 0.862548828125}, {"start": 766.18, "end": 766.38, "word": " talking", "probability": 0.85205078125}, {"start": 766.38, "end": 766.62, "word": " about", "probability": 0.90478515625}, {"start": 766.62, "end": 766.94, "word": " himself", "probability": 0.8857421875}, {"start": 766.94, "end": 767.1, "word": " in", "probability": 0.94775390625}, {"start": 767.1, "end": 767.2, "word": " a", "probability": 0.99560546875}, {"start": 767.2, "end": 767.38, "word": " very", "probability": 0.857421875}, {"start": 767.38, "end": 767.72, "word": " fictional", "probability": 0.94091796875}, {"start": 767.72, "end": 768.14, "word": " way.", "probability": 0.95556640625}, {"start": 771.68, "end": 771.68, "word": " Okay.", "probability": 0.1153564453125}, {"start": 784.58, "end": 785.18, "word": " The", "probability": 0.80224609375}, {"start": 785.18, "end": 785.4, "word": " lady", "probability": 0.8720703125}, {"start": 785.4, "end": 785.72, "word": " there", "probability": 0.86328125}, {"start": 785.72, "end": 785.9, "word": " at", "probability": 0.90234375}, {"start": 785.9, "end": 786.04, "word": " the", "probability": 0.92724609375}, {"start": 786.04, "end": 786.4, "word": " back,", "probability": 0.87646484375}, {"start": 786.62, "end": 786.76, "word": " are", "probability": 0.92919921875}, {"start": 786.76, "end": 787.06, "word": " you", "probability": 0.96923828125}, {"start": 787.06, "end": 787.56, "word": " part", "probability": 0.90380859375}, {"start": 787.56, "end": 787.74, "word": " of", "probability": 0.97021484375}, {"start": 787.74, "end": 788.2, "word": " like,", "probability": 0.51171875}, {"start": 788.48, "end": 788.74, "word": " yes.", "probability": 0.92138671875}, {"start": 792.98, "end": 793.36, "word": " Okay.", "probability": 0.77734375}], "temperature": 1.0}, {"id": 33, "seek": 82326, "start": 794.46, "end": 823.26, "text": " You're welcome. Yes, yes. Yes, agreed. Yes. Ah, you are the presenter. Okay. So. Okay. Okay, let's. The beauty of his accounting, of his narrative, it does not come from a mere sequence of events, but he took a role of his action. 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The first person narrator? Yeah. He's going through a series of hardships and misfortunes. 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Excellent. Yes, Alaa? 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It's the same lie. It's the same pretext, you know. We are civilizing these people. Good. Yes, teacher. Yes, please. Yes, Ronin. I think for me the most thing that I would like my teacher and student is that he is self-educated. He is? Self-educated. 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Those who have not completed, they cannot answer this question. Mr. Covey? It was like a resurrection. He felt that he was different. 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What is the page? Yes. Yeah. Which page? Like which page? Because I have different version. 240? Three. Yes. Look at this quotation. I felt as I never felt before. 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"text": " Yeah, chapter nine. You know, this song, you know, breaks the heart. Have you ever tried like to meditate this or to sing it? I don't know. 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So slavery was against family. And I think he was very clever here in juxtaposing the slaveholders, the family, and then the slaves have no family ties. 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He has no emotional ties with his mother. You see? So slavery is heartbreaking, isn't it? I don't want to talk much. I might talk after your presentation. So you are welcome to read and? And who? And Hadeen? 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It's good, like, to step aside and to let, you know, students be the teachers. Okay, good morning, everybody. We are Hadir Tammuz and Taghrid Sharaoui. Today, we are presenting Douglas. 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If they, let's say, they give them all means of comfort. Imagine that Israel would give all the prisoners all the means of comfort. 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It is the same with the occupier policy here. They prevent us from many necessities of life. Because they want to deprive us of thinking of other things. 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And I think the strategy, there's strategy about food. 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The irony is telling the truth leads to punishment. But telling a lie, flattery, leads to the reward. Like look here, it's very ironic. All these things achieved in reality. So it's a part of, it's a masterpiece. And this challenges, like you are telling your story, but you are fictionalizing it.", "tokens": [759, 436, 366, 406, 665, 412, 41247, 88, 11, 436, 486, 312, 22365, 13, 440, 35365, 307, 3585, 264, 3494, 6689, 281, 14133, 13, 583, 3585, 257, 4544, 11, 41247, 88, 11, 6689, 281, 264, 7782, 13, 1743, 574, 510, 11, 309, 311, 588, 33719, 13, 1057, 613, 721, 11042, 294, 4103, 13, 407, 309, 311, 257, 644, 295, 11, 309, 311, 257, 32208, 13, 400, 341, 4759, 11, 411, 291, 366, 3585, 428, 1657, 11, 457, 291, 366, 28911, 3319, 309, 13], "avg_logprob": -0.24646577877657755, "compression_ratio": 1.6210045662100456, "no_speech_prob": 1.3113021850585938e-06, "words": [{"start": 2506.21, "end": 2506.73, "word": " If", "probability": 0.266357421875}, {"start": 2506.73, "end": 2507.03, "word": " they", "probability": 0.8623046875}, {"start": 2507.03, "end": 2507.15, "word": " are", "probability": 0.87158203125}, {"start": 2507.15, "end": 2507.33, "word": " not", "probability": 0.9150390625}, {"start": 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influence of prejudice think their own masters are better than the masters of the other slaves. It is not uncommon for slaves even to fall out and quarrel among themselves about the relative goodness of their masters. 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The masters killed them for trivial things and nor the society nor the law questioned them.", "tokens": [18874, 1451, 8704, 23010, 2835, 732, 3676, 11, 472, 295, 7133, 293, 661, 295, 6556, 18394, 294, 597, 436, 366, 8011, 295, 257, 3554, 3390, 13, 440, 19294, 4652, 552, 337, 26703, 721, 293, 6051, 264, 4086, 6051, 264, 2101, 28146, 552, 13], "avg_logprob": -0.2816051095724106, "compression_ratio": 1.480263157894737, "no_speech_prob": 0.0, "words": [{"start": 2561.88, "end": 2562.36, "word": " Chapter", "probability": 0.302490234375}, {"start": 2562.36, "end": 2562.96, "word": " four", "probability": 0.7236328125}, {"start": 2562.96, "end": 2563.44, "word": " mainly", "probability": 0.81396484375}, {"start": 2563.44, "end": 2563.96, "word": " Douglas", "probability": 0.5009765625}, {"start": 2563.96, "end": 2564.54, "word": " mentioned", "probability": 0.8525390625}, {"start": 2564.54, "end": 2565.46, "word": " two", "probability": 0.8857421875}, {"start": 2565.46, "end": 2566.12, "word": " stories,", "probability": 0.92578125}, {"start": 2566.54, "end": 2566.72, "word": " one", "probability": 0.9296875}, {"start": 2566.72, "end": 2567.04, "word": " of", "probability": 0.96435546875}, {"start": 2567.04, "end": 2567.62, "word": " male", "probability": 0.6015625}, {"start": 2567.62, "end": 2567.96, "word": " and", "probability": 0.91162109375}, {"start": 2567.96, "end": 2568.22, "word": " other", "probability": 0.5703125}, {"start": 2568.22, "end": 2568.42, "word": " of", "probability": 0.93310546875}, {"start": 2568.42, "end": 2569.34, "word": " female", "probability": 0.4814453125}, {"start": 2569.34, "end": 2569.9, "word": " slaves", "probability": 0.875}, {"start": 2569.9, "end": 2570.28, "word": " in", "probability": 0.57177734375}, {"start": 2570.28, "end": 2570.44, "word": " which", "probability": 0.94384765625}, {"start": 2570.44, "end": 2570.62, "word": " they", "probability": 0.892578125}, {"start": 2570.62, "end": 2570.86, "word": " are", "probability": 0.93896484375}, {"start": 2570.86, "end": 2571.46, "word": " killing", "probability": 0.841796875}, {"start": 2571.46, "end": 2572.32, "word": " of", "probability": 0.876953125}, {"start": 2572.32, "end": 2572.82, "word": " a", "probability": 0.438232421875}, {"start": 2572.82, "end": 2572.98, "word": " cold", "probability": 0.74560546875}, {"start": 2572.98, "end": 2573.44, "word": " blood.", "probability": 0.90234375}, {"start": 2575.02, "end": 2575.6, "word": " The", "probability": 0.5}, {"start": 2575.6, "end": 2576.42, "word": " masters", "probability": 0.6845703125}, {"start": 2576.42, "end": 2576.74, "word": " killed", "probability": 0.6142578125}, {"start": 2576.74, "end": 2576.9, "word": " them", "probability": 0.7685546875}, {"start": 2576.9, "end": 2577.12, "word": " for", "probability": 0.94384765625}, {"start": 2577.12, "end": 2577.48, "word": " trivial", "probability": 0.9609375}, {"start": 2577.48, "end": 2578.06, "word": " things", "probability": 0.8583984375}, {"start": 2578.06, "end": 2578.62, "word": " and", "probability": 0.7314453125}, {"start": 2578.62, "end": 2579.02, "word": " nor", "probability": 0.62890625}, {"start": 2579.02, "end": 2579.22, "word": " the", "probability": 0.4970703125}, {"start": 2579.22, "end": 2579.58, "word": " society", "probability": 0.95703125}, {"start": 2579.58, "end": 2579.86, "word": " nor", "probability": 0.80224609375}, {"start": 2579.86, "end": 2580.06, "word": " the", "probability": 0.91455078125}, {"start": 2580.06, "end": 2580.4, "word": " law", "probability": 0.9482421875}, {"start": 2580.4, "end": 2581.18, "word": " questioned", "probability": 0.6513671875}, {"start": 2581.18, "end": 2581.56, "word": " them.", "probability": 0.876953125}], "temperature": 1.0}, {"id": 109, "seek": 260480, "start": 2582.28, "end": 2604.8, "text": " It was setting a dangerous example to the other, like they killed them in order to stop the other from thinking of disobeying their masters, to make them an example to the other slaves. Killing a slave or any colored person is not viewed as crime. Again, like Demby is the woman who was killed here? Yeah, Demby and another woman, yeah.", "tokens": [467, 390, 3287, 257, 5795, 1365, 281, 264, 661, 11, 411, 436, 4652, 552, 294, 1668, 281, 1590, 264, 661, 490, 1953, 295, 717, 20524, 1840, 641, 19294, 11, 281, 652, 552, 364, 1365, 281, 264, 661, 18394, 13, 591, 7345, 257, 14777, 420, 604, 14332, 954, 307, 406, 19174, 382, 7206, 13, 3764, 11, 411, 4686, 2322, 307, 264, 3059, 567, 390, 4652, 510, 30, 865, 11, 4686, 2322, 293, 1071, 3059, 11, 1338, 13], "avg_logprob": -0.22849025586982827, "compression_ratio": 1.6519607843137254, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2582.28, "end": 2582.56, "word": " It", "probability": 0.5146484375}, {"start": 2582.56, "end": 2582.96, "word": " was", "probability": 0.9091796875}, {"start": 2582.96, "end": 2583.44, "word": " setting", "probability": 0.74462890625}, {"start": 2583.44, "end": 2584.06, "word": " a", "probability": 0.97412109375}, {"start": 2584.06, "end": 2584.32, "word": " dangerous", "probability": 0.469482421875}, 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And the other woman, slave woman, was killed, the other woman, yes, was killed because she was slowly moved to go for the crying child. And they were not punished by the law? No, no, no, nor the society. 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We have a lot of things to say and I think", "tokens": [293, 286, 519, 291, 362, 1411, 1825, 337, 505, 281, 584, 13, 492, 362, 257, 688, 295, 721, 281, 584, 293, 286, 519], "avg_logprob": -0.1673177077124516, "compression_ratio": 1.2266666666666666, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 3505.14, "end": 3505.66, "word": " and", "probability": 0.1947021484375}, {"start": 3505.66, "end": 3506.18, "word": " I", "probability": 0.86376953125}, {"start": 3506.18, "end": 3506.36, "word": " think", "probability": 0.91796875}, {"start": 3506.36, "end": 3506.48, "word": " you", "probability": 0.9482421875}, {"start": 3506.48, "end": 3506.6, "word": " have", "probability": 0.89990234375}, {"start": 3506.6, "end": 3506.84, "word": " left", "probability": 0.943359375}, {"start": 3506.84, "end": 3507.14, "word": " nothing", "probability": 0.87841796875}, {"start": 3507.14, "end": 3507.42, "word": " for", "probability": 0.94921875}, {"start": 3507.42, "end": 3507.68, "word": " us", "probability": 0.93359375}, {"start": 3507.68, "end": 3507.96, "word": " to", "probability": 0.9697265625}, {"start": 3507.96, "end": 3508.2, "word": " say.", "probability": 0.95751953125}, {"start": 3509.14, "end": 3509.44, "word": " We", "probability": 0.93798828125}, {"start": 3509.44, "end": 3509.78, "word": " have", "probability": 0.95361328125}, {"start": 3509.78, "end": 3510.06, "word": " a", "probability": 0.94189453125}, {"start": 3510.06, "end": 3510.18, "word": " lot", "probability": 0.95703125}, {"start": 3510.18, "end": 3510.3, "word": " of", "probability": 0.96826171875}, {"start": 3510.3, "end": 3510.48, "word": " things", "probability": 0.87646484375}, {"start": 3510.48, "end": 3510.66, "word": " to", "probability": 0.97265625}, {"start": 3510.66, "end": 3510.98, "word": " say", "probability": 0.9541015625}, {"start": 3510.98, "end": 3511.44, "word": " and", "probability": 0.72314453125}, {"start": 3511.44, "end": 3511.56, "word": " I", "probability": 0.98291015625}, {"start": 3511.56, "end": 3511.8, "word": " think", "probability": 0.91943359375}], "temperature": 1.0}, {"id": 149, "seek": 353990, "start": 3512.48, "end": 3539.9, "text": " You should read because not all of you have read. This is what I discovered today. You should read because when you read, we discuss and like your analysis becomes deeper. So I think next time you should read more and we're going to discuss. Perhaps I'll be taking the first part of the lecture, commenting further on certain quotations and then like, you know,", "tokens": [509, 820, 1401, 570, 406, 439, 295, 291, 362, 1401, 13, 639, 307, 437, 286, 6941, 965, 13, 509, 820, 1401, 570, 562, 291, 1401, 11, 321, 2248, 293, 411, 428, 5215, 3643, 7731, 13, 407, 286, 519, 958, 565, 291, 820, 1401, 544, 293, 321, 434, 516, 281, 2248, 13, 10517, 286, 603, 312, 1940, 264, 700, 644, 295, 264, 7991, 11, 29590, 3052, 322, 1629, 9641, 763, 293, 550, 411, 11, 291, 458, 11], "avg_logprob": -0.16710633349109005, "compression_ratio": 1.6454545454545455, "no_speech_prob": 2.9802322387695312e-06, "words": [{"start": 3512.48, "end": 3513.04, "word": " You", "probability": 0.477783203125}, {"start": 3513.04, "end": 3513.38, "word": " should", "probability": 0.96142578125}, {"start": 3513.38, "end": 3513.98, "word": " read", "probability": 0.978515625}, {"start": 3513.98, "end": 3514.48, "word": " because", "probability": 0.67724609375}, {"start": 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3524.62, "word": " analysis", "probability": 0.81494140625}, {"start": 3524.62, "end": 3525.12, "word": " becomes", "probability": 0.8935546875}, {"start": 3525.12, "end": 3525.58, "word": " deeper.", "probability": 0.9443359375}, {"start": 3526.04, "end": 3526.3, "word": " So", "probability": 0.94580078125}, {"start": 3526.3, "end": 3526.9, "word": " I", "probability": 0.8125}, {"start": 3526.9, "end": 3527.18, "word": " think", "probability": 0.9169921875}, {"start": 3527.18, "end": 3527.46, "word": " next", "probability": 0.9296875}, {"start": 3527.46, "end": 3527.86, "word": " time", "probability": 0.89013671875}, {"start": 3527.86, "end": 3528.46, "word": " you", "probability": 0.646484375}, {"start": 3528.46, "end": 3528.64, "word": " should", "probability": 0.96533203125}, {"start": 3528.64, "end": 3528.86, "word": " read", "probability": 0.974609375}, {"start": 3528.86, "end": 3529.22, "word": " more", "probability": 0.9365234375}, {"start": 3529.22, "end": 3530.22, "word": " 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"probability": 0.9677734375}, {"start": 3533.78, "end": 3533.9, "word": " the", "probability": 0.9228515625}, {"start": 3533.9, "end": 3534.26, "word": " lecture,", "probability": 0.935546875}, {"start": 3535.16, "end": 3535.58, "word": " commenting", "probability": 0.8330078125}, {"start": 3535.58, "end": 3536.2, "word": " further", "probability": 0.9296875}, {"start": 3536.2, "end": 3536.56, "word": " on", "probability": 0.94384765625}, {"start": 3536.56, "end": 3536.9, "word": " certain", "probability": 0.884765625}, {"start": 3536.9, "end": 3537.5, "word": " quotations", "probability": 0.977783203125}, {"start": 3537.5, "end": 3538.26, "word": " and", "probability": 0.375}, {"start": 3538.26, "end": 3538.56, "word": " then", "probability": 0.8505859375}, {"start": 3538.56, "end": 3539.14, "word": " like,", "probability": 0.6669921875}, {"start": 3539.3, "end": 3539.6, "word": " you", "probability": 0.96142578125}, {"start": 3539.6, "end": 3539.9, "word": " know,", "probability": 0.8818359375}], "temperature": 1.0}, {"id": 150, "seek": 356054, "start": 3542.18, "end": 3560.54, "text": " if you want like I'm not sure like they are going to continue their presentation they are done so let's have general discussion like you have to read and to see you know which quotation should we dwell upon thank you very much for being for coming and for being prepared", "tokens": [498, 291, 528, 411, 286, 478, 406, 988, 411, 436, 366, 516, 281, 2354, 641, 5860, 436, 366, 1096, 370, 718, 311, 362, 2674, 5017, 411, 291, 362, 281, 1401, 293, 281, 536, 291, 458, 597, 47312, 820, 321, 24355, 3564, 1309, 291, 588, 709, 337, 885, 337, 1348, 293, 337, 885, 4927], "avg_logprob": -0.18749999365320913, "compression_ratio": 1.6325301204819278, "no_speech_prob": 1.6391277313232422e-05, "words": [{"start": 3542.18, "end": 3542.64, "word": " if", "probability": 0.286376953125}, {"start": 3542.64, "end": 3543.0, "word": " you", "probability": 0.962890625}, {"start": 3543.0, "end": 3543.26, "word": " want", "probability": 0.89404296875}, {"start": 3543.26, "end": 3543.58, "word": " like", "probability": 0.52587890625}, {"start": 3543.58, "end": 3544.32, "word": " I'm", "probability": 0.6551513671875}, {"start": 3544.32, "end": 3544.46, "word": " not", "probability": 0.94482421875}, {"start": 3544.46, "end": 3544.64, "word": " sure", "probability": 0.89794921875}, {"start": 3544.64, "end": 3544.92, "word": " like", "probability": 0.751953125}, {"start": 3544.92, "end": 3545.1, "word": " they", "probability": 0.87548828125}, {"start": 3545.1, "end": 3545.24, "word": " are", "probability": 0.87890625}, {"start": 3545.24, "end": 3545.42, "word": " going", "probability": 0.95166015625}, {"start": 3545.42, "end": 3545.54, "word": " to", "probability": 0.97021484375}, {"start": 3545.54, "end": 3545.9, "word": " continue", "probability": 0.89892578125}, {"start": 3545.9, "end": 3546.26, "word": " their", "probability": 0.9208984375}, {"start": 3546.26, "end": 3547.1, "word": " 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new file mode 100644
index 0000000000000000000000000000000000000000..b65e745b9a6c218f6dca1076621420912c29cdd6
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QOTe5d4hbRQ_raw.srt
@@ -0,0 +1,2692 @@
+1
+00:00:22,780 --> 00:00:27,680
+Good morning, my students. It's my pleasure to
+
+2
+00:00:27,680 --> 00:00:33,240
+start week nine, I think, in American Lit. I think
+
+3
+00:00:33,240 --> 00:00:35,740
+we are done with Huckleberry Finn, the adventures
+
+4
+00:00:35,740 --> 00:00:42,120
+of Huckleberry Finn. You might miss Huck when we
+
+5
+00:00:42,120 --> 00:00:49,390
+approach Edgar Ann Poe and his bleak a kind of
+
+6
+00:00:49,390 --> 00:00:54,070
+writing. Yesterday, we're going to discuss the
+
+7
+00:00:54,070 --> 00:00:58,130
+fall of House of Usher to talk a little bit about
+
+8
+00:00:58,130 --> 00:01:02,650
+Poe, his Gothic traditions, his style of writing.
+
+9
+00:01:03,330 --> 00:01:05,950
+And I'm not going to talk much because I don't
+
+10
+00:01:05,950 --> 00:01:10,890
+want, like, to subsume the voice of my students
+
+11
+00:01:10,890 --> 00:01:14,710
+because I have to leave for them something to say.
+
+12
+00:01:15,950 --> 00:01:23,530
+But I would start by getting somebody to come here
+
+13
+00:01:23,530 --> 00:01:29,070
+to report about last week. Who's willing to come?
+
+14
+00:01:29,990 --> 00:01:31,750
+Yes, Isra.
+
+15
+00:01:37,510 --> 00:01:44,690
+Good morning,
+
+16
+00:01:44,770 --> 00:01:48,970
+everyone. This is my reflection about Huckleberry
+
+17
+00:01:48,970 --> 00:01:52,650
+Finn as a whole. Although Huckleberry Finn is a
+
+18
+00:01:52,650 --> 00:01:55,330
+novel which means written words, every time I read
+
+19
+00:01:55,330 --> 00:01:58,770
+it, I feel that I am watching a real movie. Huck
+
+20
+00:01:58,770 --> 00:02:01,830
+is a hero or a super actor whose performance is
+
+21
+00:02:01,830 --> 00:02:04,430
+telling the story of the new world. I would
+
+22
+00:02:04,430 --> 00:02:07,690
+describe it with a term that is called micro and
+
+23
+00:02:07,690 --> 00:02:11,170
+macro, in a way that the American history is the
+
+24
+00:02:11,170 --> 00:02:15,170
+micro and Huckleberry Finn is the macro. The whole
+
+25
+00:02:15,170 --> 00:02:17,730
+fictional events are overlapping with the real
+
+26
+00:02:17,730 --> 00:02:20,750
+historical ones. However, this leads to the
+
+27
+00:02:20,750 --> 00:02:23,630
+question that we have raised at the beginning of
+
+28
+00:02:23,630 --> 00:02:26,930
+the course. Can history be a bunch of lies? In
+
+29
+00:02:26,930 --> 00:02:29,890
+another way, the novel is ornamenting and edifying
+
+30
+00:02:29,890 --> 00:02:33,250
+history because those settlers are portrayed as
+
+31
+00:02:33,250 --> 00:02:36,790
+mainly adventurers who do not have any agenda to
+
+32
+00:02:36,790 --> 00:02:40,090
+implement, as the church expelled them, cut the
+
+33
+00:02:40,090 --> 00:02:44,290
+sick from the religious practices, and wants to
+
+34
+00:02:44,290 --> 00:02:47,530
+emancipate himself. The same desire for expansion,
+
+35
+00:02:47,810 --> 00:02:50,150
+especially reaching Cairo, is typically American.
+
+36
+00:02:50,690 --> 00:02:55,780
+Then, when I think of Haqq's lies, I say to myself
+
+37
+00:02:55,780 --> 00:02:59,280
+this might be a kind of confessional literature,
+
+38
+00:02:59,560 --> 00:03:02,840
+how the great new world is built upon a great sin
+
+39
+00:03:02,840 --> 00:03:06,140
+and an endless flow of lies. Trying to pause and
+
+40
+00:03:06,140 --> 00:03:09,790
+think about Israeli literature, can it be taught
+
+41
+00:03:09,790 --> 00:03:12,590
+all over the world as a fabulous achievement of
+
+42
+00:03:12,590 --> 00:03:16,010
+the newborn's country within 20 years. And at the
+
+43
+00:03:16,010 --> 00:03:19,630
+end of the day, we are the terrorists and big
+
+44
+00:03:19,630 --> 00:03:23,110
+ones. This makes me think again about the value of
+
+45
+00:03:23,110 --> 00:03:26,790
+literature and how can we read and appreciate
+
+46
+00:03:26,790 --> 00:03:31,690
+though we both are very sure that it is a group of
+
+47
+00:03:31,690 --> 00:03:33,110
+lies and fabrications.
+
+48
+00:03:41,180 --> 00:03:45,760
+And I like the way you are approaching this. I
+
+49
+00:03:45,760 --> 00:03:48,360
+don't know, your questioning is valid because we
+
+50
+00:03:48,360 --> 00:03:52,700
+are talking about a nation which found itself as
+
+51
+00:03:52,700 --> 00:03:57,640
+starting a city, a land which was not there. They
+
+52
+00:03:57,640 --> 00:04:05,820
+came, I guess, with this dream of establishing a
+
+53
+00:04:05,820 --> 00:04:09,960
+city upon the hill. This dream started to
+
+54
+00:04:09,960 --> 00:04:14,380
+deteriorate, but the will of expansion persisted,
+
+55
+00:04:14,900 --> 00:04:18,160
+and Huckleberry Finn, with his frontier mentality,
+
+56
+00:04:18,320 --> 00:04:25,920
+continued looking for new adventures. He was
+
+57
+00:04:25,920 --> 00:04:29,720
+trying to expand the territories, like the
+
+58
+00:04:29,720 --> 00:04:33,840
+American will to expand the territories. Yes,
+
+59
+00:04:34,460 --> 00:04:39,430
+history and literature are overlapping, Okay, do
+
+60
+00:04:39,430 --> 00:04:44,250
+we have another student who's willing to report?
+
+61
+00:04:45,750 --> 00:04:51,250
+Okay, so I would assume that it's like with the
+
+62
+00:04:51,250 --> 00:04:57,870
+summer saving time. Everybody's coming in the
+
+63
+00:04:57,870 --> 00:05:01,890
+morning and in the morning. Anyway, today we are
+
+64
+00:05:01,890 --> 00:05:07,900
+going not to see an Emersonian figure, but anti
+
+65
+00:05:07,900 --> 00:05:15,800
+-Emersonian figure, Edgar Allan Poe. Edgar Allan
+
+66
+00:05:15,800 --> 00:05:22,200
+Poe, in fact, is a Southern writer, even though he
+
+67
+00:05:22,200 --> 00:05:30,100
+was not in my birth. He was born in Boston. His
+
+68
+00:05:30,100 --> 00:05:35,520
+mother was, you know, a wandering actress, and his
+
+69
+00:05:35,520 --> 00:05:39,500
+father, like, also was a kind of, you know,
+
+70
+00:05:39,520 --> 00:05:39,940
+singer.
+
+71
+00:05:43,200 --> 00:05:48,640
+He was born by chance, you know, and his childhood
+
+72
+00:05:48,640 --> 00:05:54,460
+was, like, very troublesome. His father, you know,
+
+73
+00:05:55,300 --> 00:05:58,200
+and his mother died when he was young, so he was
+
+74
+00:05:58,200 --> 00:06:03,180
+adopted by a rich man, you know, in Richmond, John
+
+75
+00:06:03,180 --> 00:06:07,400
+Allen, I think. He was an aristocratic man who,
+
+76
+00:06:08,240 --> 00:06:12,340
+you know, as his foster parents, like, did their
+
+77
+00:06:12,340 --> 00:06:18,490
+best to educate Poe, who was very intellectual. I
+
+78
+00:06:18,490 --> 00:06:22,350
+think he was sent to England for one year. Then he
+
+79
+00:06:22,350 --> 00:06:27,750
+was sent to school and to the university. He
+
+80
+00:06:27,750 --> 00:06:32,070
+didn't do well. He went to the army. He was in
+
+81
+00:06:32,070 --> 00:06:35,790
+debt because of gambling. So his life was full of
+
+82
+00:06:35,790 --> 00:06:41,170
+agony. He got married to his cousin who was 14.
+
+83
+00:06:41,940 --> 00:06:46,540
+who died later and his life was full of sadness
+
+84
+00:06:46,540 --> 00:06:48,840
+over her death.
+
+85
+00:06:50,580 --> 00:06:52,340
+It seems like we are having
+
+86
+00:06:56,680 --> 00:07:03,740
+to adopt the same views like Emerson. Emerson was
+
+87
+00:07:03,740 --> 00:07:07,240
+the poet of affirmation, Emerson was the
+
+88
+00:07:07,240 --> 00:07:11,500
+optimistic, and Edgar Allan Poe is the
+
+89
+00:07:11,500 --> 00:07:19,360
+pessimistic. Emerson saw like a kind of
+
+90
+00:07:19,360 --> 00:07:25,080
+compatibility between nature and art, but Edgar
+
+91
+00:07:25,080 --> 00:07:29,300
+Allan Poe didn't. Edgar Allan Poe, like, was
+
+92
+00:07:29,300 --> 00:07:33,080
+transcendentalist, but in a different way. Both of
+
+93
+00:07:33,080 --> 00:07:35,880
+them were transcendentalists. Emerson was
+
+94
+00:07:35,880 --> 00:07:38,060
+transcendentalist,
+
+95
+00:07:39,060 --> 00:07:45,080
+and he, all the time, he was, like... Approaching
+
+96
+00:07:45,080 --> 00:07:48,020
+beauty. Yeah, I mean, the mind, you know, was
+
+97
+00:07:48,020 --> 00:07:53,690
+going beyond beyond like the reason, I mean, he
+
+98
+00:07:53,690 --> 00:07:57,810
+was taking us to the world of imagination, but for
+
+99
+00:07:57,810 --> 00:08:02,210
+Emerson, what lies behind the reason was like
+
+100
+00:08:02,210 --> 00:08:05,270
+Orphic beauty, something lovely, something you
+
+101
+00:08:05,270 --> 00:08:10,490
+can, you know, identify with. You find a word of
+
+102
+00:08:10,490 --> 00:08:14,970
+order, an ideal world. But for Poe, no. It was
+
+103
+00:08:14,970 --> 00:08:19,370
+like little bit a world of mystery, a world of
+
+104
+00:08:21,190 --> 00:08:24,530
+And, but, you know, what it is, what they call
+
+105
+00:08:24,530 --> 00:08:27,670
+this permanent beauty. The beauty of, you know,
+
+106
+00:08:27,790 --> 00:08:32,990
+death. The beauty of unknown. And I think this has
+
+107
+00:08:32,990 --> 00:08:38,170
+to do with his philosophy of Kondosha, because
+
+108
+00:08:38,170 --> 00:08:44,290
+Edward, I mean, Edgar Allan Poe did not, he was
+
+109
+00:08:44,290 --> 00:08:49,090
+sick in the 19th century. a didactic literature.
+
+110
+00:08:49,870 --> 00:08:54,490
+We should try to know that, I mean, Emerson and
+
+111
+00:08:54,490 --> 00:08:59,630
+Poe are 19th century and okay, even though they
+
+112
+00:08:59,630 --> 00:09:02,390
+were different, but both of them were trying to
+
+113
+00:09:02,390 --> 00:09:06,370
+create a national literature, a literature which
+
+114
+00:09:06,370 --> 00:09:11,520
+would fit. the nation which got its political
+
+115
+00:09:11,520 --> 00:09:14,140
+independence. And later we are going to talk about
+
+116
+00:09:14,140 --> 00:09:18,580
+how Edgar Allan Poe originated the Gothic
+
+117
+00:09:18,580 --> 00:09:24,850
+literature. As I said, Edgar Allan Poe was sick of
+
+118
+00:09:24,850 --> 00:09:30,650
+the didactic, let's say, purpose of literature. He
+
+119
+00:09:30,650 --> 00:09:37,470
+didn't believe. He was embracing a very genuine
+
+120
+00:09:37,470 --> 00:09:40,630
+critical point of view, which is art for art's
+
+121
+00:09:40,630 --> 00:09:44,870
+sake. So you could say he was anticipating the new
+
+122
+00:09:44,870 --> 00:09:49,950
+critics by this. He thought that the poem is a
+
+123
+00:09:49,950 --> 00:09:55,490
+poem. For its sake. The poem, you know, is a poem
+
+124
+00:09:55,490 --> 00:09:58,710
+with its aesthetics. Elements that can create a
+
+125
+00:09:58,710 --> 00:10:02,250
+concept. He says that I'm not writing poetry for a
+
+126
+00:10:02,250 --> 00:10:05,810
+purpose, I'm writing it for passion. Yeah, it's
+
+127
+00:10:05,810 --> 00:10:11,650
+for his love of writing poetry. And like this is
+
+128
+00:10:11,650 --> 00:10:12,510
+what he says.
+
+129
+00:10:15,950 --> 00:10:19,410
+that to write a poem simply for the poem's sake
+
+130
+00:10:19,410 --> 00:10:22,550
+and to acknowledge such to have been our design
+
+131
+00:10:22,550 --> 00:10:27,030
+would be to confess ourselves radically wanting in
+
+132
+00:10:27,030 --> 00:10:31,610
+the true poetic dignity. So if we are writing for
+
+133
+00:10:31,610 --> 00:10:36,690
+the sake of the poem, we think this is not
+
+134
+00:10:36,690 --> 00:10:41,670
+perfect. But the simple fact is that we would but
+
+135
+00:10:41,670 --> 00:10:46,400
+permit ourselves to look into our own souls. We
+
+136
+00:10:46,400 --> 00:10:50,600
+should immediately discover that under the sun
+
+137
+00:10:50,600 --> 00:10:54,920
+there neither exists nor can exist anywhere more
+
+138
+00:10:54,920 --> 00:10:59,100
+thoroughly dignified, more supremely noble than
+
+139
+00:10:59,100 --> 00:11:03,560
+this poem. This poem per se. This poem which is a
+
+140
+00:11:03,560 --> 00:11:07,600
+poem and nothing more. This poem written solely
+
+141
+00:11:07,600 --> 00:11:12,020
+for the poem's sake. So this is very genuine. This
+
+142
+00:11:12,020 --> 00:11:17,880
+is very original. point of view about literature
+
+143
+00:11:17,880 --> 00:11:22,360
+and perhaps this might explain the ambiguity, the
+
+144
+00:11:22,360 --> 00:11:26,000
+mystery, the difficulty we are having in reading
+
+145
+00:11:26,000 --> 00:11:32,450
+Edgar Allan Poe. So we are having as I have just
+
+146
+00:11:32,450 --> 00:11:38,490
+said, not a poet of affirmation, but a poem of
+
+147
+00:11:38,490 --> 00:11:42,430
+negation. But I don't want to sound like he was a
+
+148
+00:11:42,430 --> 00:11:46,650
+poet of negation, like he was totally negative,
+
+149
+00:11:47,170 --> 00:11:50,850
+but it was his style of writing. He was delving in
+
+150
+00:11:50,850 --> 00:11:56,190
+word of mystery, trying to show how in the depth
+
+151
+00:11:56,190 --> 00:12:00,980
+of the soul there is something you know,
+
+152
+00:12:01,120 --> 00:12:04,180
+dangerous, something lovely, but it is dangerous.
+
+153
+00:12:06,720 --> 00:12:09,060
+I mean, Edgar Allan Poe was a writer of mystery,
+
+154
+00:12:09,220 --> 00:12:11,380
+you know, and he was the father of detective
+
+155
+00:12:11,380 --> 00:12:16,600
+stories. As I said, he, you know, created the
+
+156
+00:12:16,600 --> 00:12:21,540
+Gothic tradition. I know my presenters, you know,
+
+157
+00:12:21,820 --> 00:12:25,020
+might be worried I'm going to say what they are
+
+158
+00:12:25,020 --> 00:12:28,480
+going to say, but let me just go through the
+
+159
+00:12:28,480 --> 00:12:29,420
+follow House of Usher.
+
+160
+00:12:33,320 --> 00:12:36,120
+Some of you have already embarked on reading it.
+
+161
+00:12:36,540 --> 00:12:41,280
+Yes. Yes, like how did you find it? Like one word,
+
+162
+00:12:41,440 --> 00:12:45,100
+like tell me, like... Hunting. Excellent, hunting.
+
+163
+00:12:45,100 --> 00:12:48,520
+Maestri. Uncanny. Hunting. Uncanny. I like your
+
+164
+00:12:48,520 --> 00:12:52,440
+game. Yes, I am sure you are familiar with the use
+
+165
+00:12:52,440 --> 00:12:57,120
+of uncanny. Yes. prominent uncanny element in the
+
+166
+00:12:57,120 --> 00:13:03,760
+story. The burial of the dead. And you have the
+
+167
+00:13:03,760 --> 00:13:07,480
+Lazarus presence like an alien who's coming out
+
+168
+00:13:07,480 --> 00:13:10,300
+from the grave, from the dead. Okay, what else?
+
+169
+00:13:12,200 --> 00:13:15,820
+Beauty, ah, this is very obvious. What about the
+
+170
+00:13:15,820 --> 00:13:22,900
+beauty? Come on. I do find beauty in his whole
+
+171
+00:13:22,900 --> 00:13:25,340
+story, the composition of the story, the story
+
+172
+00:13:25,340 --> 00:13:28,640
+itself, the whole language. I enjoy it. And even
+
+173
+00:13:28,640 --> 00:13:30,600
+his language. How come you enjoy so much?
+
+174
+00:13:34,380 --> 00:13:38,960
+Like the beauty of the way he composed his things.
+
+175
+00:13:40,200 --> 00:13:44,220
+So you're saying they enjoyed the aesthetics. And
+
+176
+00:13:44,220 --> 00:13:50,120
+I think you know the poem or the story was full of
+
+177
+00:13:50,120 --> 00:13:54,940
+suspense. All the time you wanted to know, so why?
+
+178
+00:13:55,260 --> 00:13:59,380
+So why? And suddenly like and then you have that.
+
+179
+00:14:03,220 --> 00:14:06,720
+that collapsed on the house in the time. The
+
+180
+00:14:06,720 --> 00:14:09,240
+suspense is here when he is using the short
+
+181
+00:14:09,240 --> 00:14:12,780
+sentences and ellipses and scattered phrases at
+
+182
+00:14:12,780 --> 00:14:14,700
+the beginning of the story. You know, at the
+
+183
+00:14:14,700 --> 00:14:17,140
+beginning, like he was using short, long
+
+184
+00:14:17,140 --> 00:14:18,940
+sentences. Long sentences, descriptive sentences.
+
+185
+00:14:19,780 --> 00:14:23,580
+But like you can say the poetic element. Yeah.
+
+186
+00:14:26,110 --> 00:14:30,870
+It's full of sad and miserable images which
+
+187
+00:14:30,870 --> 00:14:36,010
+reflect the agony that the writer lives through.
+
+188
+00:14:36,710 --> 00:14:41,430
+So, yeah, it is colored, it is imbued by his view
+
+189
+00:14:41,430 --> 00:14:44,070
+of life. The atmosphere from the very beginning is
+
+190
+00:14:44,070 --> 00:14:48,150
+gloomy. You have it during adult life. Yeah. I
+
+191
+00:14:48,150 --> 00:14:50,850
+think, you know, this has to do with his
+
+192
+00:14:50,850 --> 00:14:53,050
+philosophical composition, because in the
+
+193
+00:14:53,050 --> 00:14:55,830
+philosophical composition, it's an article, it's a
+
+194
+00:14:55,830 --> 00:14:58,990
+post-humance article. I want you to read it. It's
+
+195
+00:14:58,990 --> 00:15:02,090
+very interesting, because you cannot understand
+
+196
+00:15:02,090 --> 00:15:09,060
+this story unless you read, you know, This
+
+197
+00:15:09,060 --> 00:15:11,660
+article, which is very interesting, it's an
+
+198
+00:15:11,660 --> 00:15:18,640
+article which sheds some light on his stories, his
+
+199
+00:15:18,640 --> 00:15:22,820
+powers. He believes that the good story is the
+
+200
+00:15:22,820 --> 00:15:27,520
+story which starts by an effect. And I think, you
+
+201
+00:15:27,520 --> 00:15:31,020
+know, this story starts by an effect.
+
+202
+00:15:36,830 --> 00:15:41,270
+Fall of House of Asher. Have you, like, when you
+
+203
+00:15:41,270 --> 00:15:44,550
+heard the fall of the House of Asher, like even
+
+204
+00:15:44,550 --> 00:15:48,170
+before approaching, like the fall of the House of
+
+205
+00:15:48,170 --> 00:15:50,090
+Asher, did you anticipate something?
+
+206
+00:15:52,610 --> 00:15:56,610
+Okay, like, okay, we're going to have the fall of
+
+207
+00:15:56,610 --> 00:15:59,690
+House of Asher. So how did you react to that
+
+208
+00:15:59,690 --> 00:16:04,770
+title? Sir? Yes. You may have thinking about the
+
+209
+00:16:04,770 --> 00:16:06,990
+collapse of the relationship between the family
+
+210
+00:16:06,990 --> 00:16:10,250
+itself, not the house itself. But I didn't thought
+
+211
+00:16:10,250 --> 00:16:12,470
+that it was not the house that caused the
+
+212
+00:16:12,470 --> 00:16:14,210
+collapse. So you thought that, you know, the house
+
+213
+00:16:14,210 --> 00:16:17,030
+of Asher. The family itself. Like the families.
+
+214
+00:16:17,150 --> 00:16:20,470
+Yes, yes. And like even in our culture, we say the
+
+215
+00:16:20,470 --> 00:16:23,630
+house of, you know, Habib, the house of, you know.
+
+216
+00:16:23,950 --> 00:16:27,930
+This is literal translation, but you know. We say
+
+217
+00:16:27,930 --> 00:16:32,030
+the house of whatever. Okay. But this title like
+
+218
+00:16:32,030 --> 00:16:35,310
+appeals to us as Palestinian because every day we
+
+219
+00:16:35,310 --> 00:16:38,030
+hear the fall of or the destruction of this house.
+
+220
+00:16:38,050 --> 00:16:41,830
+Yeah, it appeals to us. But it's not like it's
+
+221
+00:16:41,830 --> 00:16:47,990
+intentional fall. It is like it is the demolition
+
+222
+00:16:47,990 --> 00:16:51,710
+policy of the Israelis like demolishing our
+
+223
+00:16:51,710 --> 00:16:54,570
+houses. So the fall is human.
+
+224
+00:17:01,260 --> 00:17:10,480
+Yes. Oh, okay. Gothic, you know, like, yes, this
+
+225
+00:17:10,480 --> 00:17:14,840
+story is full of Gothic element. It's full of can
+
+226
+00:17:14,840 --> 00:17:22,060
+element. Uncanny. Uncanny. And, you see, as we
+
+227
+00:17:22,060 --> 00:17:25,820
+said, Edgar Allan Poe was trying to create
+
+228
+00:17:28,750 --> 00:17:34,370
+a Gothic or American Gothic traditions. Of course,
+
+229
+00:17:34,470 --> 00:17:38,250
+the British have their own traditions. You might
+
+230
+00:17:38,250 --> 00:17:41,770
+have studied it in JNR or other. Have you ever
+
+231
+00:17:41,770 --> 00:17:45,070
+studied like Gothic? No. Literature? Yes, we have
+
+232
+00:17:45,070 --> 00:17:49,350
+taught it in Victorian. We taught it in Victorian
+
+233
+00:17:49,350 --> 00:17:52,870
+watering heights. Within hindsight, it has some
+
+234
+00:17:52,870 --> 00:17:57,850
+Gothic elements. But Gothic is a kind of
+
+235
+00:17:57,850 --> 00:18:01,650
+subversive literature, subversive, sensational
+
+236
+00:18:01,650 --> 00:18:06,610
+literature. It's a literature. It is, I would say,
+
+237
+00:18:07,350 --> 00:18:11,050
+literature which appeals to our senses. There was
+
+238
+00:18:11,050 --> 00:18:14,710
+demand in the 19th century of sensational
+
+239
+00:18:14,710 --> 00:18:20,080
+literature. So it's a literature which upsets the
+
+240
+00:18:20,080 --> 00:18:25,040
+normal order of society, like there are caves and
+
+241
+00:18:25,040 --> 00:18:29,960
+this is what used to happen in literature.
+
+242
+00:18:33,580 --> 00:18:36,860
+This is what used to happen in literature.
+
+243
+00:18:38,220 --> 00:18:43,220
+English, British literature, usually the British,
+
+244
+00:18:44,100 --> 00:18:49,460
+I mean Gothic, would start by the emergence of
+
+245
+00:18:49,460 --> 00:18:56,740
+ghosts, supernatural elements, and then like there
+
+246
+00:18:56,740 --> 00:19:00,000
+is a curse or something would happen, this would
+
+247
+00:19:00,000 --> 00:19:05,380
+upset the normal order and there would be
+
+248
+00:19:05,380 --> 00:19:09,140
+conflict, things would be complicated. But at the
+
+249
+00:19:09,140 --> 00:19:13,640
+end, a state of normalcy is restored.
+
+250
+00:19:15,900 --> 00:19:19,440
+So the whole thing is to show how
+
+251
+00:19:24,220 --> 00:19:27,180
+So he is still in the boundaries of imitation
+
+252
+00:19:27,180 --> 00:19:30,360
+because he is reviving some of the romantic
+
+253
+00:19:30,360 --> 00:19:31,000
+aspects.
+
+254
+00:19:38,200 --> 00:19:41,840
+Anti-romantic, you know, he was criticizing the
+
+255
+00:19:41,840 --> 00:19:47,020
+decaying romanticism. The romanticism had made fun
+
+256
+00:19:47,020 --> 00:19:51,540
+of, you know, we saw that gloomy kind of
+
+257
+00:19:51,540 --> 00:19:55,820
+romanticism, that sentimental romanticism. He was
+
+258
+00:19:55,820 --> 00:20:00,620
+trying to create something more genuine, something
+
+259
+00:20:00,620 --> 00:20:04,200
+symbolic, something which appeals to the American
+
+260
+00:20:04,200 --> 00:20:10,100
+taste, which appeals to the American urge
+
+261
+00:20:10,100 --> 00:20:13,040
+of having their own identity. Because as I said,
+
+262
+00:20:13,340 --> 00:20:17,740
+he was trying to develop his own, their own
+
+263
+00:20:17,740 --> 00:20:21,060
+literature. I'm not going to talk now how it is
+
+264
+00:20:21,060 --> 00:20:26,860
+different, but later. The Gothic. So this is a
+
+265
+00:20:26,860 --> 00:20:31,830
+Gothic. It's very scary, very frightening. At the
+
+266
+00:20:31,830 --> 00:20:35,890
+end, we are surprised by the fall of the house and
+
+267
+00:20:35,890 --> 00:20:41,470
+the fall of the family. Of course, the doubling
+
+268
+00:20:41,470 --> 00:20:45,430
+motif, the double ganga, like it's you know,
+
+269
+00:20:45,830 --> 00:20:50,090
+something uncanny. The setting itself, the setting
+
+270
+00:20:50,090 --> 00:20:54,930
+of the date, usually, you know, the setting here
+
+271
+00:20:54,930 --> 00:20:59,570
+is a remote place, undefined place, a castle,
+
+272
+00:20:59,870 --> 00:21:02,910
+there's a castle. I think in the 19th century in
+
+273
+00:21:02,910 --> 00:21:06,930
+America, there was a tendency to revive certain
+
+274
+00:21:06,930 --> 00:21:13,360
+Gothic architecture. So there were many houses
+
+275
+00:21:13,360 --> 00:21:20,100
+that built according to medieval style of having
+
+276
+00:21:20,100 --> 00:21:25,040
+vaults, of having arches and zigzag, you know. You
+
+277
+00:21:25,040 --> 00:21:28,000
+know what we, we are familiar with this type of
+
+278
+00:21:28,000 --> 00:21:29,600
+architecture.
+
+279
+00:21:31,450 --> 00:21:36,090
+Okay, this theme, it has a structural unity, and I
+
+280
+00:21:36,090 --> 00:21:39,250
+think as we did yesterday, and Bitterwick says,
+
+281
+00:21:39,390 --> 00:21:44,310
+what unite this story, it's thematic, or the
+
+282
+00:21:44,310 --> 00:21:49,450
+thematic unity of this story is mystery.
+
+283
+00:21:51,830 --> 00:21:57,450
+Okay. So this is like how we're talking, we're
+
+284
+00:21:57,450 --> 00:22:00,110
+tracing back the,
+
+285
+00:22:01,680 --> 00:22:05,780
+I mean Gothic traditions of England, so we're
+
+286
+00:22:05,780 --> 00:22:09,120
+talking about Horace Warhol and novelist and
+
+287
+00:22:09,120 --> 00:22:14,480
+English Anne Bradcliffe and Matthew Moore. It was,
+
+288
+00:22:16,660 --> 00:22:20,360
+I mean this type of literature was popular in 18th
+
+289
+00:22:20,360 --> 00:22:22,980
+century Britain.
+
+290
+00:22:26,120 --> 00:22:32,190
+And the American imported this form. We have a
+
+291
+00:22:32,190 --> 00:22:36,350
+point of departure because, as we said, in the
+
+292
+00:22:36,350 --> 00:22:40,230
+19th century, Emerson and other people, even like
+
+293
+00:22:40,230 --> 00:22:45,470
+Poe, wanted to create a literature of their own. A
+
+294
+00:22:45,470 --> 00:22:48,990
+literature which was parallel to the political
+
+295
+00:22:48,990 --> 00:22:56,470
+independence of the time. Okay, so you have to be
+
+296
+00:22:56,470 --> 00:23:01,460
+different. How can you be different? Okay? Like
+
+297
+00:23:01,460 --> 00:23:05,840
+this is Gothic architecture in America. So they
+
+298
+00:23:05,840 --> 00:23:09,500
+started to have—they don't have ruins, but they
+
+299
+00:23:09,500 --> 00:23:14,450
+have— These, you know, new Gothic. You like this
+
+300
+00:23:14,450 --> 00:23:19,110
+house? Yes. It's beautiful. From the outside.
+
+301
+00:23:19,290 --> 00:23:22,130
+Yeah, from the outside, but you don't know what's
+
+302
+00:23:22,130 --> 00:23:27,110
+inside. These walls, these, you know, zigzag,
+
+303
+00:23:27,310 --> 00:23:34,670
+these cave-like rooms. You find beauty in Gothic.
+
+304
+00:23:34,830 --> 00:23:39,330
+Okay. You find beauty in such Gothic. Yeah.
+
+305
+00:23:44,840 --> 00:23:50,600
+to have a house like this. But look here, we have,
+
+306
+00:23:50,740 --> 00:23:55,160
+the setting is an American house. It's not like in
+
+307
+00:23:55,160 --> 00:23:58,320
+British literature, a ruined castle. We don't have
+
+308
+00:23:58,320 --> 00:24:03,380
+castles, we have American houses. The setting is
+
+309
+00:24:03,380 --> 00:24:06,520
+American house. It is American house situated
+
+310
+00:24:06,520 --> 00:24:11,720
+somewhere in wilderness, in a remote place. Again,
+
+311
+00:24:13,460 --> 00:24:17,180
+the American were trying to find sources of her
+
+312
+00:24:17,180 --> 00:24:23,480
+because for a gothic story you might need certain
+
+313
+00:24:23,480 --> 00:24:28,000
+sources of her so you have here like the sources
+
+314
+00:24:28,000 --> 00:24:35,920
+of her are coming from these gothic buildings this
+
+315
+00:24:35,920 --> 00:24:39,180
+as you said like this gothic literature started
+
+316
+00:24:43,060 --> 00:24:48,820
+us about 1840, so 19th century. It was
+
+317
+00:24:48,820 --> 00:24:52,840
+characterized by steeply-touched roofs, like this,
+
+318
+00:24:53,540 --> 00:24:57,220
+floated arch windows, elaborate trim around roof
+
+319
+00:24:57,220 --> 00:25:01,620
+edges, high dormers, nest windows. It's like
+
+320
+00:25:01,620 --> 00:25:06,520
+Victorian style. It's in a little bit. Like if you
+
+321
+00:25:06,520 --> 00:25:09,540
+focus on it, we can see that these are the windows
+
+322
+00:25:09,540 --> 00:25:11,880
+are the eyes and the ears.
+
+323
+00:25:15,000 --> 00:25:21,800
+Yes, it looks like it has this, you know, animated
+
+324
+00:25:21,800 --> 00:25:27,100
+or like a person. Perhaps this might explain the
+
+325
+00:25:27,100 --> 00:25:31,760
+analogy between our... The setting, yeah. Not the
+
+326
+00:25:31,760 --> 00:25:35,120
+setting, like when he was in the story, we are
+
+327
+00:25:35,120 --> 00:25:38,440
+forced to make analogy between the usher, himself
+
+328
+00:25:38,440 --> 00:25:41,500
+the person, and the house. The house, yes. Okay.
+
+329
+00:25:44,840 --> 00:25:47,880
+Yeah, this is like Pope's house in Russia. The
+
+330
+00:25:47,880 --> 00:25:51,840
+haunted palace. Okay. It's like a castle. Yes. But
+
+331
+00:25:51,840 --> 00:25:55,640
+it's not a castle. It's like a cathedral.
+
+332
+00:25:59,110 --> 00:26:03,590
+Okay, this is how the house might look. From
+
+333
+00:26:03,590 --> 00:26:08,570
+inside. No, from outside. There are trees and
+
+334
+00:26:08,570 --> 00:26:12,130
+rocks. I mean the stars when he approaches with
+
+335
+00:26:12,130 --> 00:26:18,480
+the stars. Yes. It's beautiful. Okay, so in the
+
+336
+00:26:18,480 --> 00:26:22,960
+Gothic, it was like this emphasis on this setting.
+
+337
+00:26:23,960 --> 00:26:26,360
+I mean, on the setting, you have the exterior
+
+338
+00:26:26,360 --> 00:26:31,280
+landscape, interior, the houses themselves, castle
+
+339
+00:26:31,280 --> 00:26:34,500
+-like literature. Characters are brooding
+
+340
+00:26:34,500 --> 00:26:38,160
+secretly. Characters are ghost-like. We don't have
+
+341
+00:26:38,160 --> 00:26:41,660
+ghosts in America. We don't have culture of
+
+342
+00:26:41,660 --> 00:26:47,420
+witches. But still, perhaps you might have noticed
+
+343
+00:26:47,420 --> 00:26:51,140
+in the story how people were transformed into
+
+344
+00:26:51,140 --> 00:26:55,460
+ghost light. Even the doctor, the valet, we saw
+
+345
+00:26:55,460 --> 00:26:59,660
+them like ghosts. You know, they were moving
+
+346
+00:26:59,660 --> 00:27:05,440
+quickly. So, in America, like you could say,
+
+347
+00:27:06,680 --> 00:27:10,620
+unfortunately, you know, in some of the writings
+
+348
+00:27:10,620 --> 00:27:19,750
+like in folklore African-American were like taken
+
+349
+00:27:19,750 --> 00:27:23,550
+like sometimes they are there they're you know as
+
+350
+00:27:23,550 --> 00:27:27,910
+a source of horror like Native American so I was
+
+351
+00:27:27,910 --> 00:27:30,370
+saying like the American were trying to create
+
+352
+00:27:30,370 --> 00:27:33,930
+literature Gothic literature from their own
+
+353
+00:27:33,930 --> 00:27:34,870
+environment
+
+354
+00:27:38,360 --> 00:27:41,220
+Okay, but this means like in American Gothic
+
+355
+00:27:41,220 --> 00:27:45,380
+tradition, we have a shift from the external to
+
+356
+00:27:45,380 --> 00:27:49,060
+the internal. I want to talk about the doubling
+
+357
+00:27:49,060 --> 00:27:49,660
+motif.
+
+358
+00:27:53,480 --> 00:27:55,380
+Okay, of course, the double ganglia.
+
+359
+00:27:58,480 --> 00:28:01,040
+We have double ganglia in history, right? Double
+
+360
+00:28:01,040 --> 00:28:04,300
+ganglia, right? Just when he, at the end, he and
+
+361
+00:28:04,300 --> 00:28:06,480
+his sister became one. He and his sister, the
+
+362
+00:28:06,480 --> 00:28:10,260
+house and you know, the family itself. Yes. Okay.
+
+363
+00:28:10,480 --> 00:28:12,680
+Became one at the end. Yeah, like, because they
+
+364
+00:28:12,680 --> 00:28:14,300
+are seen as double-minded.
+
+365
+00:28:17,600 --> 00:28:22,740
+Now, in fact, this story is full of symbolism.
+
+366
+00:28:23,420 --> 00:28:32,050
+Yes. Yes, Emerson was Perhaps a symbolist writer
+
+367
+00:28:32,050 --> 00:28:35,530
+and being, you know, in nature, an American
+
+368
+00:28:35,530 --> 00:28:41,370
+scholar and poet, he was telling the American how
+
+369
+00:28:41,370 --> 00:28:46,450
+to create their own symbols. But when the French
+
+370
+00:28:46,450 --> 00:28:49,390
+symbolists in the 19th century wanted to
+
+371
+00:28:49,390 --> 00:28:52,950
+demonstrate their theories about symbolism, They
+
+372
+00:28:52,950 --> 00:28:55,150
+didn't go to England, they didn't look at Emerson,
+
+373
+00:28:55,350 --> 00:29:00,130
+but they found like symbolism or the symbols of
+
+374
+00:29:00,130 --> 00:29:03,690
+Edgar Allan Poe were the most exemplifying of
+
+375
+00:29:03,690 --> 00:29:09,270
+their own theories. So we have here a writer who's
+
+376
+00:29:09,270 --> 00:29:13,810
+very clever at using symbols. I think this might
+
+377
+00:29:13,810 --> 00:29:17,130
+make
+
+378
+00:29:17,130 --> 00:29:20,790
+us think about the symbols in the form of
+
+379
+00:29:20,790 --> 00:29:28,300
+observation. Okay, so Roderick here is an artist
+
+380
+00:29:28,300 --> 00:29:35,260
+figure and he has a melody which is, what is his
+
+381
+00:29:35,260 --> 00:29:38,560
+melody? What was it like? What was the drama?
+
+382
+00:29:41,380 --> 00:29:47,800
+Yeah, he was, he had different senses. He was not,
+
+383
+00:29:48,580 --> 00:29:53,320
+like able to listen to certain voices, he was
+
+384
+00:29:53,320 --> 00:29:57,740
+sensitive to smell, to taste, so these are active
+
+385
+00:29:57,740 --> 00:30:01,620
+senses. And at the same time he was hyper
+
+386
+00:30:01,620 --> 00:30:05,980
+-conscious, like he was afraid of imminent death.
+
+387
+00:30:06,120 --> 00:30:09,040
+He and his sister were hyper-conscious. They
+
+388
+00:30:09,040 --> 00:30:11,340
+thought They were shuddering with fear because
+
+389
+00:30:11,340 --> 00:30:15,660
+they thought they are going to die soon. And like,
+
+390
+00:30:16,140 --> 00:30:18,680
+do you think it's very frightening? Yes, to live
+
+391
+00:30:18,680 --> 00:30:22,260
+in death. Yes. Like if you are thinking, what
+
+392
+00:30:22,260 --> 00:30:27,180
+happened to me? This is very scary. Waiting for
+
+393
+00:30:27,180 --> 00:30:34,020
+unknown. Okay, again. Imagine these people are
+
+394
+00:30:34,020 --> 00:30:36,980
+living in a remote house, like he's not living
+
+395
+00:30:36,980 --> 00:30:40,840
+with his wife, but with his sister and one sister.
+
+396
+00:30:41,420 --> 00:30:45,680
+Both of them are pained. Both of them are having
+
+397
+00:30:45,680 --> 00:30:49,660
+this, you know, melancholy, this fear that they
+
+398
+00:30:49,660 --> 00:30:52,720
+are going to die. Very frightening.
+
+399
+00:30:56,680 --> 00:30:58,300
+I have to skip this.
+
+400
+00:31:04,160 --> 00:31:07,980
+Yes. Here, like, we see in the story that
+
+401
+00:31:07,980 --> 00:31:12,280
+Roderick's mind was agitated, was affected by the
+
+402
+00:31:12,280 --> 00:31:14,500
+surrounding itself. Because the surrounding was
+
+403
+00:31:14,500 --> 00:31:19,120
+full of fear. The house, the wilderness. Okay? And
+
+404
+00:31:19,120 --> 00:31:22,420
+he was agitated. He was enchanted by certain
+
+405
+00:31:22,420 --> 00:31:25,100
+superstitions, impressions in regard to the
+
+406
+00:31:25,100 --> 00:31:28,420
+dwelling, which he tenanted. Even the narrator
+
+407
+00:31:28,420 --> 00:31:32,820
+himself was going to pick up, like, some of this
+
+408
+00:31:32,820 --> 00:31:36,840
+effect. And he was shattering with fear because he
+
+409
+00:31:36,840 --> 00:31:42,640
+was afraid he would get the same penalty. So he
+
+410
+00:31:42,640 --> 00:31:44,600
+barely escaped from the house.
+
+411
+00:31:49,630 --> 00:31:53,450
+Okay, of course in the story, like body and soul
+
+412
+00:31:53,450 --> 00:31:56,430
+are also an example of dominant gender.
+
+413
+00:31:59,390 --> 00:32:02,430
+In the story, like we have in the background of
+
+414
+00:32:02,430 --> 00:32:08,970
+the story, painting and music, mattress and the
+
+415
+00:32:08,970 --> 00:32:14,470
+narrator who came from a schoolboy name who came
+
+416
+00:32:14,470 --> 00:32:21,010
+from far off land to to alleviate the pain of his
+
+417
+00:32:21,010 --> 00:32:24,350
+friend who was trying to read for him. Some poetry
+
+418
+00:32:24,350 --> 00:32:30,730
+was trying to make him listen to music. But what
+
+419
+00:32:30,730 --> 00:32:36,860
+was the result? What was the result? Yeah, like
+
+420
+00:32:36,860 --> 00:32:44,020
+his, I mean, Usher's condition aggravated. Usher
+
+421
+00:32:44,020 --> 00:32:47,020
+became worse and worse. And I think this is a
+
+422
+00:32:47,020 --> 00:32:47,700
+message here.
+
+423
+00:32:51,940 --> 00:32:56,620
+You know, art has to serve anything beyond an art
+
+424
+00:32:56,620 --> 00:33:02,140
+erased by what they say is a kind of fallacy. So
+
+425
+00:33:02,140 --> 00:33:06,640
+this is the didactic fallacy. I think, you know,
+
+426
+00:33:06,700 --> 00:33:11,070
+the whole story is a kind of parody. Like, there's
+
+427
+00:33:11,070 --> 00:33:14,430
+a parody of Emerson, he's trying to paradise, and
+
+428
+00:33:14,430 --> 00:33:18,510
+you're familiar with that parody. You feel this
+
+429
+00:33:18,510 --> 00:33:22,530
+parody, like, clear at the end when the town and,
+
+430
+00:33:22,790 --> 00:33:25,850
+I mean, the house meets, gets reflection in the
+
+431
+00:33:25,850 --> 00:33:29,390
+town. This is like cheer parody, where he was
+
+432
+00:33:29,390 --> 00:33:33,510
+mocking the assumption that the art, you know,
+
+433
+00:33:34,850 --> 00:33:37,590
+He's a mirror of reality, he's a reflection of
+
+434
+00:33:37,590 --> 00:33:44,490
+reality. So he was mocking this didactic motif
+
+435
+00:33:44,490 --> 00:33:47,030
+which was developed by Emerson.
+
+436
+00:33:52,050 --> 00:33:54,810
+I don't like to talk about these characters, but
+
+437
+00:33:54,810 --> 00:33:58,440
+they were like ghostly. It was like characters,
+
+438
+00:33:59,320 --> 00:34:05,120
+Madeline Madeline, you know, she was alive, you
+
+439
+00:34:05,120 --> 00:34:09,760
+know, and then she came back. So there are many
+
+440
+00:34:09,760 --> 00:34:14,540
+interpretations of like her, you know, why was she
+
+441
+00:34:14,540 --> 00:34:18,120
+buried? Like, did he know that she was alive? And
+
+442
+00:34:18,120 --> 00:34:21,340
+then when she came back, why did she attack him?
+
+443
+00:34:21,460 --> 00:34:25,580
+Why, you know, was it a kind of revenge? So we
+
+444
+00:34:25,580 --> 00:34:27,200
+have to see. Why?
+
+445
+00:34:34,420 --> 00:34:35,140
+Okay.
+
+446
+00:34:43,480 --> 00:34:50,460
+What's point, I mean, pros point? Here, I think
+
+447
+00:34:50,460 --> 00:34:53,680
+this has again to do with the philosophy of Thaw.
+
+448
+00:34:54,120 --> 00:34:57,420
+Thaw addresses the dual and the conflicted nature
+
+449
+00:34:57,420 --> 00:35:03,000
+of the self. So we have like the self, the reason,
+
+450
+00:35:03,660 --> 00:35:06,860
+the imagination, the body. Mind and body are at
+
+451
+00:35:06,860 --> 00:35:12,820
+war with each other in each of us. And again, like
+
+452
+00:35:12,820 --> 00:35:19,750
+here, mind and body like this harmony, which was
+
+453
+00:35:19,750 --> 00:35:24,550
+perhaps, I mean, later we're going to see how
+
+454
+00:35:24,550 --> 00:35:30,270
+Whitman will kind of, very paradoxical, to yoke
+
+455
+00:35:30,270 --> 00:35:33,490
+together. And this is what, how we saw like
+
+456
+00:35:33,490 --> 00:35:38,190
+Edward, I mean Taylor, brought together. So here
+
+457
+00:35:38,190 --> 00:35:41,610
+he thinks that they are, like at odds with each
+
+458
+00:35:41,610 --> 00:35:45,450
+other. We try to repress one side and live without
+
+459
+00:35:45,450 --> 00:35:49,650
+it, to repress the body and live without it, or
+
+460
+00:35:49,650 --> 00:35:52,330
+the soul and we live without it. And this is like
+
+461
+00:35:52,330 --> 00:35:55,870
+insane. This is a kind of insane. But we cannot
+
+462
+00:35:55,870 --> 00:35:59,630
+achieve a harmonious existence in this way. Again,
+
+463
+00:36:00,110 --> 00:36:04,450
+so if we neglect either of them, we are going to
+
+464
+00:36:04,450 --> 00:36:10,220
+suffer. This is very symbolic, isn't it? Yes, yes.
+
+465
+00:36:11,420 --> 00:36:14,420
+Even in our Islam, we have that realization. Yeah,
+
+466
+00:36:14,800 --> 00:36:17,520
+it's very symbolic, like, because America was
+
+467
+00:36:17,520 --> 00:36:20,300
+divided over a shore of spiritualism and
+
+468
+00:36:20,300 --> 00:36:22,740
+materialism. We saw this conflict between
+
+469
+00:36:22,740 --> 00:36:26,980
+materialism and spiritualism in Edgar Allen Poe, I
+
+470
+00:36:26,980 --> 00:36:29,900
+mean, in Hacker Griffin. I don't want to be longer
+
+471
+00:36:29,900 --> 00:36:33,360
+than this because the presenters are worried that
+
+472
+00:36:33,360 --> 00:36:36,420
+I might say whatever they want to say. They're
+
+473
+00:36:36,420 --> 00:36:41,680
+smiling. Are you ready? Okay, so I'm sorry. I
+
+474
+00:36:41,680 --> 00:36:45,660
+don't have to go back over so you can come here
+
+475
+00:36:45,660 --> 00:36:49,780
+and have the floor for you. I'll be sitting there
+
+476
+00:36:49,780 --> 00:36:54,020
+watching you. And perhaps, would you like me to
+
+477
+00:36:54,020 --> 00:36:54,720
+hold up here?
+
+478
+00:36:57,740 --> 00:36:59,100
+We have like 20 minutes.
+
+479
+00:37:05,270 --> 00:37:08,630
+I would like to present a map that will present
+
+480
+00:37:08,630 --> 00:37:12,870
+you something new in American literature outlined
+
+481
+00:37:12,870 --> 00:37:16,070
+for this presentation which is the author, the
+
+482
+00:37:16,070 --> 00:37:19,030
+basic American literature and about the story of
+
+483
+00:37:19,030 --> 00:37:21,450
+the Samaritan King for us Mexicans.
+
+484
+00:37:26,260 --> 00:37:33,500
+Okay, about the author, he was born in 1989 and
+
+485
+00:37:33,500 --> 00:37:37,560
+died in 1948. And as the doctor said, he was a
+
+486
+00:37:37,560 --> 00:37:40,840
+master in Gothic literature and horror and blood
+
+487
+00:37:40,840 --> 00:37:48,000
+and death. And also, he wrote only one novel and
+
+488
+00:37:48,000 --> 00:37:54,780
+50 poems and 70 short stories. And something
+
+489
+00:37:54,780 --> 00:38:00,540
+important in his, maybe new in his writing that he
+
+490
+00:38:00,540 --> 00:38:03,680
+wrote, the death, there was a death of a beautiful
+
+491
+00:38:03,680 --> 00:38:07,420
+woman or a woman to work in his warehouse every
+
+492
+00:38:07,420 --> 00:38:12,000
+time in his stories that he said, women have been
+
+493
+00:38:12,000 --> 00:38:16,090
+angels of mercy to me. What make him talk about
+
+494
+00:38:16,090 --> 00:38:18,690
+the woman in his story is that he has in his real
+
+495
+00:38:18,690 --> 00:38:22,590
+life, he has experience with women, his mother was
+
+496
+00:38:22,590 --> 00:38:28,070
+tired, his beloved was died and his wife also was
+
+497
+00:38:28,070 --> 00:38:32,630
+died. So this affects his poem. Another thing is
+
+498
+00:38:32,630 --> 00:38:36,350
+that he didn't at the beginning of his writings,
+
+499
+00:38:36,430 --> 00:38:48,910
+he didn't want to He was mocking British
+
+500
+00:38:48,910 --> 00:38:54,990
+Gothic stories and he was trying to make himself
+
+501
+00:38:54,990 --> 00:39:00,190
+different by starting his Gothic tradition. About
+
+502
+00:39:00,190 --> 00:39:04,880
+his death, his death remains mysterious. And his
+
+503
+00:39:04,880 --> 00:39:08,700
+final words were, it was, well, a God can't make
+
+504
+00:39:08,700 --> 00:39:12,400
+mice grow a full soul. And that you can see that
+
+505
+00:39:12,400 --> 00:39:16,220
+his life, his real life is also a mythic story
+
+506
+00:39:16,220 --> 00:39:19,400
+that it's full of mysterious and death and blood.
+
+507
+00:39:20,420 --> 00:39:30,160
+Moving to the next slide is about, it's
+
+508
+00:39:30,160 --> 00:39:33,970
+about the mythic literature. The third Gothic was
+
+509
+00:39:33,970 --> 00:39:36,710
+appeared in Europe and it was before the American
+
+510
+00:39:36,710 --> 00:39:41,070
+literature. And also the Gothic in American
+
+511
+00:39:41,070 --> 00:39:47,830
+literature was not that popular in America since
+
+512
+00:39:47,830 --> 00:39:55,190
+Hawthorne and who appears to write in this genre.
+
+513
+00:39:55,910 --> 00:39:59,850
+And by the- There was another writer called
+
+514
+00:39:59,850 --> 00:40:06,130
+Charles Brodden Brown. He was like in his novel
+
+515
+00:40:06,130 --> 00:40:11,930
+Whelan or The Transformation. It is a Gothic, you
+
+516
+00:40:11,930 --> 00:40:17,410
+know, but he was like halfway between British and
+
+517
+00:40:17,410 --> 00:40:26,050
+American. He was trying to show how like some
+
+518
+00:40:26,050 --> 00:40:29,130
+people when they become diabolic, they become
+
+519
+00:40:29,130 --> 00:40:32,590
+satanic. You know, Clara was in their room
+
+520
+00:40:32,590 --> 00:40:37,710
+listening to voices. And she became like a ghost
+
+521
+00:40:37,710 --> 00:40:38,830
+line for herself.
+
+522
+00:40:43,290 --> 00:40:46,350
+About the American Gothic literature, they're the
+
+523
+00:40:46,350 --> 00:40:48,910
+themes of their literature. They talk about the
+
+524
+00:40:48,910 --> 00:40:51,110
+family structure, the violence, the unreliable
+
+525
+00:40:51,110 --> 00:40:54,350
+narrator, and transfiguration. And originally, you
+
+526
+00:40:54,350 --> 00:40:58,170
+can see them in our story, The Fall of the
+
+527
+00:40:58,170 --> 00:40:58,510
+Hunchback.
+
+528
+00:41:03,850 --> 00:41:07,830
+How is life? It's okay. It's okay. It's okay. It's
+
+529
+00:41:07,830 --> 00:41:08,250
+okay. It's okay. It's okay. It's okay. It's okay.
+
+530
+00:41:08,310 --> 00:41:10,470
+It's okay. It's okay. It's okay. It's okay. It's
+
+531
+00:41:10,470 --> 00:41:13,590
+okay. It's okay. It's okay. It's okay. It's okay.
+
+532
+00:41:14,270 --> 00:41:19,050
+It's okay. It's okay. It's okay. It's okay. It's
+
+533
+00:41:19,050 --> 00:41:20,310
+okay. It's okay. It's okay. It's okay. It's okay.
+
+534
+00:41:20,310 --> 00:41:21,370
+It's okay. It's okay. It's okay. It's okay. It's
+
+535
+00:41:21,370 --> 00:41:22,890
+okay. It's okay. It's okay. It's okay. It's okay.
+
+536
+00:41:22,890 --> 00:41:23,630
+It's okay. It's okay. It's okay. It's okay. It's
+
+537
+00:41:23,630 --> 00:41:23,810
+okay. It's okay. It's okay. It's okay. It's okay.
+
+538
+00:41:23,810 --> 00:41:23,810
+It's okay. It's okay. It's okay. It's okay. It's
+
+539
+00:41:23,810 --> 00:41:25,030
+okay. It's okay. It's okay. It's okay. It's okay.
+
+540
+00:41:25,930 --> 00:41:29,910
+It's okay. It's okay.
+
+541
+00:41:50,760 --> 00:41:55,000
+Before we move into Asma's part about the Samayed
+
+542
+00:41:55,000 --> 00:42:00,080
+teens, I want to talk about the element of Gothic
+
+543
+00:42:00,080 --> 00:42:03,760
+in Israel, it was himself fiction and Gothic,
+
+544
+00:42:04,360 --> 00:42:08,160
+about the setting, as we see in the story, there
+
+545
+00:42:08,160 --> 00:42:12,460
+was a large scale castle and something that, as
+
+546
+00:42:12,460 --> 00:42:17,160
+the doctor said, an undefined place. And also we
+
+547
+00:42:17,160 --> 00:42:20,200
+can see a hidden devil, as unspeakable mysterious
+
+548
+00:42:20,200 --> 00:42:25,210
+crimes, and also how we have death in a large
+
+549
+00:42:25,210 --> 00:42:31,050
+budget part in his stories. And we can see also
+
+550
+00:42:31,050 --> 00:42:35,430
+that
+
+551
+00:42:35,430 --> 00:42:40,510
+we can see that there's characters in his story,
+
+552
+00:42:40,670 --> 00:42:44,030
+male and female, and the female is dying or dying
+
+553
+00:42:44,030 --> 00:42:50,450
+in the story. And they are applicable in the fall
+
+554
+00:42:50,450 --> 00:42:51,130
+of the Haudenosaunee.
+
+555
+00:43:12,360 --> 00:43:18,660
+Before I start talking about the summary, I want
+
+556
+00:43:18,660 --> 00:43:21,780
+to talk about the characters. We have in that
+
+557
+00:43:21,780 --> 00:43:24,220
+story
+
+558
+00:43:25,190 --> 00:43:27,930
+In that story, we have three characters only,
+
+559
+00:43:28,050 --> 00:43:31,030
+Roderick, the unnamed narrator, and his sister
+
+560
+00:43:31,030 --> 00:43:36,890
+Madeline, Roderick's sister. The summary starts
+
+561
+00:43:36,890 --> 00:43:40,870
+with the unnamed character. He received a letter.
+
+562
+00:43:40,950 --> 00:43:44,890
+That letter was from his boyfriend, whose name is
+
+563
+00:43:44,890 --> 00:43:47,650
+Roderick. Roderick invited him to his house to
+
+564
+00:43:47,650 --> 00:43:51,030
+stay with him because Roderick is suffering from
+
+565
+00:43:51,030 --> 00:43:58,190
+emotional and physically disease
+
+566
+00:43:58,190 --> 00:44:05,150
+and problems. After that, we met the third
+
+567
+00:44:05,150 --> 00:44:08,410
+character which is Madeline.
+
+568
+00:44:13,150 --> 00:44:16,830
+Matt then suffered from an illness which doctors
+
+569
+00:44:16,830 --> 00:44:21,630
+can't reverse. The narrator spent several days to
+
+570
+00:44:21,630 --> 00:44:26,270
+cheer up his friend Roderick. He read for him
+
+571
+00:44:26,270 --> 00:44:33,630
+books. Then he played guitar for him. He tried to
+
+572
+00:44:33,630 --> 00:44:38,660
+cheer him in many ways. And he make up words for
+
+573
+00:44:38,660 --> 00:44:42,120
+his songs, so he sang for him some songs and play
+
+574
+00:44:42,120 --> 00:44:45,820
+for him the guitar. After that, we can see that
+
+575
+00:44:45,820 --> 00:44:50,140
+Madeline dies and Roderick decided to bury her
+
+576
+00:44:50,140 --> 00:44:53,960
+inside the house or in the garden of the house.
+
+577
+00:45:07,140 --> 00:45:10,400
+The reason behind that, that he want to buy his
+
+578
+00:45:10,400 --> 00:45:14,440
+father a house, that he is afraid from a house and
+
+579
+00:45:14,440 --> 00:45:20,500
+he afraid from doctors to take her body and make
+
+580
+00:45:20,500 --> 00:45:25,520
+scientific examination at it. Some events more
+
+581
+00:45:25,520 --> 00:45:30,440
+than the rhetoric, the urban narrator was sitting
+
+582
+00:45:30,440 --> 00:45:34,790
+alone his group Then Roderick interrupted him and
+
+583
+00:45:34,790 --> 00:45:38,170
+entered the room and said that I am afraid from
+
+584
+00:45:38,170 --> 00:45:43,430
+the house and I can't sit alone with myself. So
+
+585
+00:45:43,430 --> 00:45:47,770
+the narrator tried to spend the night, so he
+
+586
+00:45:47,770 --> 00:45:52,930
+started reading something for Roderick. He read
+
+587
+00:45:52,930 --> 00:45:55,310
+for him a book which is named
+
+588
+00:46:00,200 --> 00:46:04,740
+While the narrator was reading, he heard some
+
+589
+00:46:04,740 --> 00:46:07,740
+sounds. At the first time, he ignored that. And
+
+590
+00:46:07,740 --> 00:46:10,300
+the second time, he ignored that. But after some
+
+591
+00:46:10,300 --> 00:46:13,400
+turns, he can't ignore the sound that he's
+
+592
+00:46:13,400 --> 00:46:17,760
+hearing. So, he told Roderick by that. Roderick
+
+593
+00:46:17,760 --> 00:46:20,780
+said that, I will reveal you a secret. That I
+
+594
+00:46:20,780 --> 00:46:23,660
+buried my sister while she was dying. She wasn't
+
+595
+00:46:23,660 --> 00:46:28,690
+dying. The narrator got afraid from that and
+
+596
+00:46:28,690 --> 00:46:34,730
+Roderick told him that those sounds are madden
+
+597
+00:46:34,730 --> 00:46:42,090
+sounds and she's trying to escape from the grave.
+
+598
+00:46:44,210 --> 00:46:47,540
+When they were sitting at the home, The wind
+
+599
+00:46:47,540 --> 00:46:53,820
+opened the doors and his sister Madeline was
+
+600
+00:46:53,820 --> 00:46:57,460
+standing in front of them and she followed him
+
+601
+00:46:57,460 --> 00:46:57,780
+down.
+
+602
+00:47:00,800 --> 00:47:07,380
+First she attacked her brother and he died from
+
+603
+00:47:07,380 --> 00:47:10,620
+his death threat because he was death threat a
+
+604
+00:47:10,620 --> 00:47:15,650
+lot. Then, after that, the narrator escaped from
+
+605
+00:47:15,650 --> 00:47:19,710
+the house and the crack which we can notice, which
+
+606
+00:47:19,710 --> 00:47:25,570
+the narrator of the story told us that there was a
+
+607
+00:47:25,570 --> 00:47:28,610
+crack, a small crack in the house, the crack
+
+608
+00:47:28,610 --> 00:47:33,720
+started becoming bigger and the whole house a
+
+609
+00:47:33,720 --> 00:47:36,180
+brick in the frame and it crumbles to the ground.
+
+610
+00:47:36,340 --> 00:47:37,740
+And the story ends by that.
+
+611
+00:47:41,340 --> 00:47:45,700
+Moving to the themes of the story, we can see the
+
+612
+00:47:45,700 --> 00:47:49,140
+theme of morality, madness, fear, friendship, the
+
+613
+00:47:49,140 --> 00:47:53,600
+arts, incest, and terrorism. Anton commented about
+
+614
+00:47:53,600 --> 00:47:59,680
+some of them. We have mortality, And madness.
+
+615
+00:47:59,900 --> 00:48:04,080
+Madness, we can see the madness of her brother,
+
+616
+00:48:04,180 --> 00:48:09,240
+Roderick, and how he generates that theme inside
+
+617
+00:48:09,240 --> 00:48:14,140
+the story and many actions. The theme of fear, I
+
+618
+00:48:14,140 --> 00:48:17,060
+think the theme of fear has dominated the whole
+
+619
+00:48:17,060 --> 00:48:21,440
+story, that we can see the fear of the narrator.
+
+620
+00:48:22,130 --> 00:48:28,170
+while he heard the sounds from Madeline's house
+
+621
+00:48:28,170 --> 00:48:31,530
+while she was escaping, you can see the fear of
+
+622
+00:48:31,530 --> 00:48:39,330
+Frederick himself, yes. And we can see that the
+
+623
+00:48:39,330 --> 00:48:42,950
+theme of fear affects us while we're reading that
+
+624
+00:48:42,950 --> 00:48:47,030
+story. But this theme is like remake of the story,
+
+625
+00:48:47,170 --> 00:48:51,760
+but like the writer did not intend you know, to
+
+626
+00:48:51,760 --> 00:48:55,680
+hint to any of these themes. Perhaps the main
+
+627
+00:48:55,680 --> 00:48:59,320
+theme he wanted to hint to was the theme of the
+
+628
+00:48:59,320 --> 00:49:02,740
+composition itself, the theme of writing a song.
+
+629
+00:49:02,920 --> 00:49:06,820
+These themes, like we, as reader response, we are
+
+630
+00:49:06,820 --> 00:49:10,080
+reading this, we are interpreting. He didn't mean
+
+631
+00:49:10,080 --> 00:49:16,380
+any of these themes. How can
+
+632
+00:49:16,380 --> 00:49:19,360
+you know that he didn't mean any of them? Because
+
+633
+00:49:19,360 --> 00:49:22,540
+if you read the philosopher's commission, if you
+
+634
+00:49:22,540 --> 00:49:29,340
+read the principles of writing, read what he wrote
+
+635
+00:49:29,340 --> 00:49:34,800
+about literature, so he didn't believe that art
+
+636
+00:49:34,800 --> 00:49:38,800
+should convey any message beyond being an art. So
+
+637
+00:49:38,800 --> 00:49:42,600
+these themes we are making while reading.
+
+638
+00:49:45,450 --> 00:49:49,230
+I said that we can feel by feeling when we are
+
+639
+00:49:49,230 --> 00:49:53,650
+reading the story. We can see from our point of
+
+640
+00:49:53,650 --> 00:49:55,910
+view, we can see the friendship with Roderick and
+
+641
+00:49:55,910 --> 00:49:57,930
+the name of the writer. That the name of the
+
+642
+00:49:57,930 --> 00:50:03,970
+writer put me in trust for the message his friend
+
+643
+00:50:03,970 --> 00:50:10,150
+sent to him and he wasn't know the meaning of the
+
+644
+00:50:10,150 --> 00:50:14,930
+story. The real reason behind the lecture is that
+
+645
+00:50:14,930 --> 00:50:19,030
+we can see the arts and how they try to capture
+
+646
+00:50:19,030 --> 00:50:24,910
+their fears through reading books, listening to
+
+647
+00:50:24,910 --> 00:50:26,910
+music, etc, etc.
+
+648
+00:50:49,990 --> 00:50:56,010
+as a point of entry to the poem to
+
+649
+00:50:56,010 --> 00:51:00,970
+the form of House of Usher. But we have to read
+
+650
+00:51:00,970 --> 00:51:08,310
+the story more to go deeper, to analyze it, to see
+
+651
+00:51:08,310 --> 00:51:15,970
+how poetic it is. It's very poetic how like one
+
+652
+00:51:15,970 --> 00:51:17,590
+source of fear is the language itself.
+
+653
+00:51:21,510 --> 00:51:29,570
+Sometimes you feel like you cannot follow up. I
+
+654
+00:51:29,570 --> 00:51:35,090
+mean, we're going to see how he was using what is
+
+655
+00:51:35,090 --> 00:51:38,670
+called ratiocination. What is ratiocination? It is
+
+656
+00:51:38,670 --> 00:51:40,770
+like using intuition
+
+657
+00:51:45,610 --> 00:51:50,390
+reason by intuition. So it was like his intuition,
+
+658
+00:51:50,590 --> 00:51:53,210
+like what happened to the narrator when he tried
+
+659
+00:51:53,210 --> 00:51:57,750
+to organize the particulars of the scene in order
+
+660
+00:51:57,750 --> 00:52:02,470
+to perhaps have a lesser effect than, you know,
+
+661
+00:52:02,550 --> 00:52:06,330
+the real seal was giving him, but the fact like
+
+662
+00:52:06,330 --> 00:52:08,870
+here he was trying to use his
+
+663
+00:52:13,500 --> 00:52:18,360
+a feature characteristic of those. I don't want to
+
+664
+00:52:18,360 --> 00:52:22,460
+go into this, but next time I'm sure we can
+
+665
+00:52:22,460 --> 00:52:29,560
+elaborate this more. And I want you to come ready
+
+666
+00:52:29,560 --> 00:52:35,020
+to discuss. I think next time we'll go to a point
+
+667
+00:52:35,020 --> 00:52:38,420
+like half of the lecture to discuss this, and half
+
+668
+00:52:38,420 --> 00:52:41,960
+of the lecture to debate it. Is everybody present
+
+669
+00:52:41,960 --> 00:52:46,870
+to debate it? Okay, Driven is a poem to read and
+
+670
+00:52:46,870 --> 00:52:52,350
+it is further exemplification of Poe's insistence
+
+671
+00:52:52,350 --> 00:52:56,470
+on the aesthetics rather than the didactics or the
+
+672
+00:52:56,470 --> 00:52:59,550
+didactic element. Thank you for being very
+
+673
+00:52:59,550 --> 00:53:01,930
+responsive, for being good listeners.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/S8FfffvtMzQ.srt b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/S8FfffvtMzQ.srt
new file mode 100644
index 0000000000000000000000000000000000000000..84335ccdfe1811212899c3c634a8f6b71af006d0
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/S8FfffvtMzQ.srt
@@ -0,0 +1,2406 @@
+
+1
+00:00:19,440 --> 00:00:21,460
+Bismillah ar-Rahman ar-Rahim. As-salatu was-salamu
+
+2
+00:00:21,460 --> 00:00:23,440
+ala ashraf al-mursaleen Sayyidina Muhammad as
+
+3
+00:00:23,440 --> 00:00:28,860
+-sadiq al-ameen. Good morning my students. Today
+
+4
+00:00:28,860 --> 00:00:33,960
+is the penultimate class in this short course I
+
+5
+00:00:33,960 --> 00:00:39,880
+would say. The class before the last. This class
+
+6
+00:00:39,880 --> 00:00:48,230
+is like dedicated to you know Faulkner and
+
+7
+00:00:48,230 --> 00:00:50,950
+Hemingway. I mean like just to compare and
+
+8
+00:00:50,950 --> 00:00:54,270
+contrast because last week we considered their two
+
+9
+00:00:54,270 --> 00:00:57,410
+short stories. So today we are going like to
+
+10
+00:00:57,410 --> 00:01:00,930
+compare and contrast in terms of their style of
+
+11
+00:01:00,930 --> 00:01:06,710
+writing. Then we are going to have a quick look at
+
+12
+00:01:06,710 --> 00:01:11,910
+the sandbox, Edward Albee's sandbox before, you
+
+13
+00:01:11,910 --> 00:01:16,160
+know, the presenters like come and give their
+
+14
+00:01:16,160 --> 00:01:18,920
+presentation. If time is left, I'm going to
+
+15
+00:01:18,920 --> 00:01:22,940
+comment on their presentation. Next time, I'm
+
+16
+00:01:22,940 --> 00:01:27,160
+going to talk about the exam, and it will be like
+
+17
+00:01:27,160 --> 00:01:30,800
+raising general questions if you have a question,
+
+18
+00:01:31,320 --> 00:01:34,320
+and it will be a final class, little bit
+
+19
+00:01:34,320 --> 00:01:42,860
+ceremonial. Yes. And the report. Okay? So are we
+
+20
+00:01:42,860 --> 00:01:48,090
+set up? Excellent. So let's see a report.
+
+21
+00:01:50,490 --> 00:01:52,290
+Yes, Sahar.
+
+22
+00:01:56,890 --> 00:02:00,390
+I saw your reflection last time and I was pleased
+
+23
+00:02:00,390 --> 00:02:01,090
+with your poem.
+
+24
+00:02:04,480 --> 00:02:08,840
+Actually, I wrote it and I share it in the
+
+25
+00:02:08,840 --> 00:02:15,120
+responses page. It's about Hemingway's story.
+
+26
+00:02:15,680 --> 00:02:18,840
+Loneliness, isolation, and futility all appear in
+
+27
+00:02:18,840 --> 00:02:21,540
+the modern society. Are they reflections of the
+
+28
+00:02:21,540 --> 00:02:24,580
+disillusion that hit people after war or just the
+
+29
+00:02:24,580 --> 00:02:27,500
+people stop to care no more? There is but
+
+30
+00:02:27,500 --> 00:02:30,160
+indifference, the young people's hearts invaded.
+
+31
+00:02:30,780 --> 00:02:34,080
+Left in nada, the old generation is derived, a new
+
+32
+00:02:34,080 --> 00:02:36,260
+world of nothingness, a new world of stiff
+
+33
+00:02:36,260 --> 00:02:39,240
+-hearted, a world of impotence, you can't even
+
+34
+00:02:39,240 --> 00:02:44,160
+find a clean place well-lighted. Only materialism,
+
+35
+00:02:44,220 --> 00:02:46,980
+the people control, still no companion, no
+
+36
+00:02:46,980 --> 00:02:51,080
+families, no tight ties, and no comfort. Thank
+
+37
+00:02:51,080 --> 00:02:55,720
+you. Thank you very much. This poem summed up like
+
+38
+00:02:55,720 --> 00:03:03,060
+perhaps the main theme and the main motifs, you
+
+39
+00:03:03,060 --> 00:03:06,780
+know, loneliness, I mean, which was perhaps the
+
+40
+00:03:06,780 --> 00:03:12,760
+main theme of, you know, a clean well-lighted
+
+41
+00:03:12,760 --> 00:03:17,820
+place. And loneliness was there in Emily or arose
+
+42
+00:03:17,820 --> 00:03:21,300
+for Emily. Still, there is space for another
+
+43
+00:03:21,300 --> 00:03:22,360
+student to report.
+
+44
+00:03:30,200 --> 00:03:35,120
+Yes? Hello, because this is the last week and the
+
+45
+00:03:35,120 --> 00:03:40,260
+second lecture will be the last one, I can't
+
+46
+00:03:40,260 --> 00:03:42,960
+observe that this week includes the last lectures
+
+47
+00:03:42,960 --> 00:03:46,580
+in American course. Today we say farewell to TAEP
+
+48
+00:03:46,580 --> 00:03:51,470
+lecturer Dr. Akram and Abu Hamzah Education. There
+
+49
+00:03:51,470 --> 00:03:55,130
+is no doubt that this course helps me to get full
+
+50
+00:03:55,130 --> 00:03:58,290
+understanding of American literature. Despite of
+
+51
+00:03:58,290 --> 00:04:00,850
+many literary works that we studied through this
+
+52
+00:04:00,850 --> 00:04:02,990
+course, it was interesting to move from
+
+53
+00:04:02,990 --> 00:04:06,010
+distinguished work to another. Anne Bradstreet,
+
+54
+00:04:06,190 --> 00:04:09,350
+Edward Taylor, Mary Rolanson, Mark Twain, Edgar
+
+55
+00:04:09,350 --> 00:04:11,650
+Allan Poe, Emily Dickinson, Whitman, William
+
+56
+00:04:11,650 --> 00:04:15,670
+Folker, Douglass and Hemingway and Edward Albee,
+
+57
+00:04:16,050 --> 00:04:19,950
+all of them for a goodbye. Thank you for all
+
+58
+00:04:19,950 --> 00:04:23,910
+inspiring us with American future. After
+
+59
+00:04:23,910 --> 00:04:27,490
+graduation, we will begin with searching for our
+
+60
+00:04:27,490 --> 00:04:31,310
+identity as a worker in society. Then we will be
+
+61
+00:04:31,310 --> 00:04:34,730
+more wiser to talk about transcendentalism. After
+
+62
+00:04:34,730 --> 00:04:37,570
+this course, we are able to speak up and stand
+
+63
+00:04:37,570 --> 00:04:40,790
+with feminism theory. We are able enough to fight
+
+64
+00:04:40,790 --> 00:04:44,070
+for our religion and refute Puritan's belief.
+
+65
+00:04:44,550 --> 00:04:48,820
+Nature will be our source for regeneration and
+
+66
+00:04:48,820 --> 00:04:52,760
+comfort. The death also will be our friend that we
+
+67
+00:04:52,760 --> 00:04:56,580
+have to prepare for him. Don't forget symbolism
+
+68
+00:04:56,580 --> 00:05:01,260
+because we can be more clever by using it. There
+
+69
+00:05:01,260 --> 00:05:04,040
+is no doubt that every feature affects our life,
+
+70
+00:05:04,460 --> 00:05:07,480
+but what about American dream? I think this
+
+71
+00:05:07,480 --> 00:05:10,640
+feature encourages us to create American student's
+
+72
+00:05:10,640 --> 00:05:14,140
+dream, which is success in this course. It will be
+
+73
+00:05:14,140 --> 00:05:17,380
+good idea too if all American students travel to
+
+74
+00:05:17,380 --> 00:05:21,260
+America as Palestinian delegation to touch
+
+75
+00:05:21,260 --> 00:05:24,860
+American aspects in reality, not just in
+
+76
+00:05:24,860 --> 00:05:28,180
+literature. It is a Palestinian students. So
+
+77
+00:05:28,180 --> 00:05:31,840
+everything have to end with tears for Wilton.
+
+78
+00:05:32,140 --> 00:05:36,120
+Goodbye is my said to my teacher and friend. Thank
+
+79
+00:05:36,120 --> 00:05:42,920
+you. Thank you for these valedictorious reports
+
+80
+00:05:42,920 --> 00:05:46,160
+and reflection. In fact, I started to look
+
+81
+00:05:46,160 --> 00:05:49,300
+carefully
+
+82
+00:05:49,300 --> 00:05:53,360
+at your response, your reflection. Last night, I
+
+83
+00:05:53,360 --> 00:05:58,700
+was thrilled. I was very happy when I read Taj, a
+
+84
+00:05:58,700 --> 00:06:01,260
+reflection about the value of studying literature.
+
+85
+00:06:03,350 --> 00:06:06,730
+It was very interesting because usually I argue
+
+86
+00:06:06,730 --> 00:06:10,170
+that those students who study literature become
+
+87
+00:06:10,170 --> 00:06:15,470
+more competent than any other student. So you are
+
+88
+00:06:15,470 --> 00:06:20,590
+affirming whatever I believe. Anyway, yes, today
+
+89
+00:06:20,590 --> 00:06:24,550
+we're going to see, last time, if you remember, we
+
+90
+00:06:24,550 --> 00:06:27,870
+talked about Hemingway.
+
+91
+00:06:30,170 --> 00:06:36,390
+And we talked about Faulkner. In fact, those two
+
+92
+00:06:36,390 --> 00:06:43,250
+writers were contemporary writers, and they were
+
+93
+00:06:43,250 --> 00:06:48,810
+rivals. They competed each other. They debated
+
+94
+00:06:48,810 --> 00:06:53,770
+with each other. They exchanged letters. Sometimes
+
+95
+00:06:53,770 --> 00:06:57,670
+they praised each other. Other times, like, they,
+
+96
+00:06:58,070 --> 00:07:02,520
+you know, perhaps reprimanded each other or
+
+97
+00:07:02,520 --> 00:07:06,740
+criticized each other. But the influence of such
+
+98
+00:07:06,740 --> 00:07:14,040
+paradoxical relationship was that it entrenched or
+
+99
+00:07:14,040 --> 00:07:18,360
+it entrenched the traditions of modernism because
+
+100
+00:07:18,360 --> 00:07:22,880
+both writers are acknowledged of being modernist.
+
+101
+00:07:24,880 --> 00:07:29,320
+Faulkner was looming in the south with his
+
+102
+00:07:29,320 --> 00:07:37,200
+modernist style, and Hemingway in the north. In
+
+103
+00:07:37,200 --> 00:07:42,220
+fact, if we look at their styles, perhaps their
+
+104
+00:07:42,220 --> 00:07:44,740
+styles were a little bit different, even though
+
+105
+00:07:44,740 --> 00:07:50,040
+they were modernist. Let's see how they were
+
+106
+00:07:50,040 --> 00:07:53,790
+modernist. Let's like compare, because you know,
+
+107
+00:07:54,710 --> 00:07:57,050
+if we compare, how were they modernist?
+
+108
+00:08:10,210 --> 00:08:10,850
+Yes,
+
+109
+00:08:15,010 --> 00:08:20,370
+so we're talking about like, yes, technique, or we
+
+110
+00:08:20,370 --> 00:08:22,710
+are talking about devices. We are talking about
+
+111
+00:08:22,710 --> 00:08:26,690
+narrative technique. So both writers, like,
+
+112
+00:08:27,270 --> 00:08:31,570
+perhaps sometimes they resort to the stream of
+
+113
+00:08:31,570 --> 00:08:34,570
+consciousness. The stream of consciousness is, you
+
+114
+00:08:34,570 --> 00:08:40,650
+know, is a feature of modernist, like, style of
+
+115
+00:08:40,650 --> 00:08:44,250
+narration. Both of them do not follow
+
+116
+00:08:44,250 --> 00:08:48,250
+chronological order, like we saw in both of the
+
+117
+00:08:48,250 --> 00:08:53,070
+stories. None of them or neither of them follows a
+
+118
+00:08:53,070 --> 00:08:56,750
+chronological order. There was instead flashbacks,
+
+119
+00:08:57,270 --> 00:09:03,610
+foreshadowing. And in both stories, We have open
+
+120
+00:09:03,610 --> 00:09:05,410
+-ending stories. You know, we don't know what
+
+121
+00:09:05,410 --> 00:09:09,510
+would happen to the man, the old man or the old
+
+122
+00:09:09,510 --> 00:09:14,690
+water in the story. I mean, and we don't know how
+
+123
+00:09:14,690 --> 00:09:17,350
+would people react, how would the new generation
+
+124
+00:09:17,350 --> 00:09:22,570
+would react in A Rose for Emily. And it was, like,
+
+125
+00:09:23,370 --> 00:09:28,230
+difficult to anticipate any, you know, proper end
+
+126
+00:09:28,230 --> 00:09:34,890
+to their stories. Okay, so these are like features
+
+127
+00:09:34,890 --> 00:09:40,270
+of modernism. In spite of that, you know, that
+
+128
+00:09:40,270 --> 00:09:43,850
+they were modernists, there were some differences
+
+129
+00:09:43,850 --> 00:09:51,430
+like in their writing style. You know, if we look
+
+130
+00:09:51,430 --> 00:09:56,420
+at Faulkner, you know, Faulkner was writing In
+
+131
+00:09:56,420 --> 00:10:00,000
+long sentences if you read his sentences like they
+
+132
+00:10:00,000 --> 00:10:05,440
+are very long and sometimes you Yeah, descriptive.
+
+133
+00:10:06,540 --> 00:10:10,460
+Very, you know, he was giving, like, a lot of
+
+134
+00:10:10,460 --> 00:10:14,180
+information. Hemingway was a little bit laconic.
+
+135
+00:10:14,340 --> 00:10:19,840
+He was using short, you know, sentences. And these
+
+136
+00:10:19,840 --> 00:10:23,940
+sentences were not connected, as if he were, you
+
+137
+00:10:23,940 --> 00:10:28,580
+know, were leaving gaps, you know, intentionally
+
+138
+00:10:28,580 --> 00:10:33,460
+for the reader to fill in. Okay? And I think this
+
+139
+00:10:33,460 --> 00:10:36,280
+has to do with his philosophy of writing because
+
+140
+00:10:36,280 --> 00:10:41,560
+he thought that, you know, like any work of
+
+141
+00:10:41,560 --> 00:10:44,820
+fiction, like, or any story should be like an
+
+142
+00:10:44,820 --> 00:10:50,040
+iceberg. One of it should be like above, or one
+
+143
+00:10:50,040 --> 00:10:54,880
+eighth of it should be above the water, and the
+
+144
+00:10:54,880 --> 00:10:58,020
+other seven parts should be beneath. I mean, like,
+
+145
+00:10:58,380 --> 00:11:01,500
+it is like simple, but it is deep. And this is
+
+146
+00:11:01,500 --> 00:11:07,620
+what we felt about the style of Hemingway. It was
+
+147
+00:11:07,620 --> 00:11:10,940
+very simple. The sentences are very clear. They
+
+148
+00:11:10,940 --> 00:11:13,060
+are declarative sentences. You don't have
+
+149
+00:11:13,060 --> 00:11:16,700
+complicated sentences. I see when I say complex
+
+150
+00:11:16,700 --> 00:11:20,680
+sentences. Most of the sentences are declarative.
+
+151
+00:11:21,580 --> 00:11:27,100
+Rarely you would find a complex sentence. But yes,
+
+152
+00:11:27,200 --> 00:11:32,680
+it has a lot of symbolism. Faulkner uses many
+
+153
+00:11:32,680 --> 00:11:36,020
+words to weave an intricate picture in the
+
+154
+00:11:36,020 --> 00:11:39,000
+reader's mind, head. Like he, you know, was
+
+155
+00:11:39,000 --> 00:11:43,860
+inclined to more like images style. He was, he
+
+156
+00:11:43,860 --> 00:11:47,420
+wanted to depict an image. He wanted like to show
+
+157
+00:11:47,420 --> 00:11:50,300
+an image in the reader's mind. So you need more
+
+158
+00:11:50,300 --> 00:11:54,510
+words. You need more description. Hemingway uses
+
+159
+00:11:54,510 --> 00:11:57,930
+many monosyllabic words to create a seemingly
+
+160
+00:11:57,930 --> 00:12:02,090
+simple story, like it is only on the surface. So
+
+161
+00:12:02,090 --> 00:12:05,290
+he was using monosyllabic. And I think, you know,
+
+162
+00:12:05,510 --> 00:12:09,430
+being a journalist, sometimes Hemingway's style
+
+163
+00:12:09,430 --> 00:12:12,730
+was affected by, you know, the journalistic style,
+
+164
+00:12:12,810 --> 00:12:17,310
+because he worked as a journalist, you know, in
+
+165
+00:12:17,310 --> 00:12:19,450
+the Spanish War, I think.
+
+166
+00:12:33,130 --> 00:12:37,830
+So he was not like trying to show, you know, to
+
+167
+00:12:37,830 --> 00:12:41,110
+show everything, you know. He was trying like to
+
+168
+00:12:41,110 --> 00:12:45,930
+leave gaps for the reader. Yes. So like the reader
+
+169
+00:12:45,930 --> 00:12:48,110
+is involved. And this is like a modernist, you
+
+170
+00:12:48,110 --> 00:12:51,370
+know, a modernist style. Even you could say a
+
+171
+00:12:51,370 --> 00:12:56,350
+postmodernist, little bit. Faulkner embeds a lot
+
+172
+00:12:56,350 --> 00:13:00,010
+of emotions in his writing, you know. He was like
+
+173
+00:13:00,010 --> 00:13:04,190
+inserting emotional, you know, some, like he was
+
+174
+00:13:04,190 --> 00:13:09,890
+trying to put, to, you know, to insert certain
+
+175
+00:13:09,890 --> 00:13:13,250
+emotions which would leave the reader with
+
+176
+00:13:13,250 --> 00:13:17,850
+different attitudes. Hemingway seems to write
+
+177
+00:13:17,850 --> 00:13:22,940
+without emotion, like. Okay. It was like what we
+
+178
+00:13:22,940 --> 00:13:27,180
+say bland. You know what's mean bland? Like when I
+
+179
+00:13:27,180 --> 00:13:31,300
+say bland, it has no taste, no smell, but it is
+
+180
+00:13:31,300 --> 00:13:37,110
+very rich. So it's paradoxical. Now, this is very
+
+181
+00:13:37,110 --> 00:13:38,750
+important. What I'm saying is very important
+
+182
+00:13:38,750 --> 00:13:41,010
+because if you remember when we started the
+
+183
+00:13:41,010 --> 00:13:44,950
+course, we saw how the American were imitating,
+
+184
+00:13:45,390 --> 00:13:49,230
+you know, the European. Nowadays, we have, or in
+
+185
+00:13:49,230 --> 00:13:52,670
+the 20th century, we have like writers who were
+
+186
+00:13:52,670 --> 00:13:55,950
+experimenting, you know, who were experimenting in
+
+187
+00:13:55,950 --> 00:14:00,200
+modernism, who were genuine, who were creative. As
+
+188
+00:14:00,200 --> 00:14:05,720
+I told you, like, the whole motion of the American
+
+189
+00:14:05,720 --> 00:14:08,960
+or movement of the American literature was from
+
+190
+00:14:08,960 --> 00:14:12,080
+Puritanism to postmodernism. Because if you are
+
+191
+00:14:12,080 --> 00:14:16,420
+looking at the 20th century and 21st century, they
+
+192
+00:14:16,420 --> 00:14:20,860
+ended up by being, like, the most dominant writers
+
+193
+00:14:20,860 --> 00:14:28,280
+in modernism. Okay? And if you remember, we said
+
+194
+00:14:28,280 --> 00:14:31,160
+that literature was part of achieving identity
+
+195
+00:14:31,160 --> 00:14:34,860
+because we saw how they were vying to achieve
+
+196
+00:14:34,860 --> 00:14
+
+223
+00:16:19,520 --> 00:16:20,840
+explained earlier.
+
+224
+00:16:24,460 --> 00:16:27,020
+Hemingway impacts the theme of his writing in a
+
+225
+00:16:27,020 --> 00:16:30,600
+way unlike other authors. His themes are usually
+
+226
+00:16:30,600 --> 00:16:35,630
+ideas that everyone knows, and about, and they are
+
+227
+00:16:35,630 --> 00:16:39,810
+lessons everyone should learn, like how to
+
+228
+00:16:39,810 --> 00:16:43,890
+respect, how to live, how to survive, how to, you
+
+229
+00:16:43,890 --> 00:16:47,670
+know, like to fight against loneliness. So he was
+
+230
+00:16:47,670 --> 00:16:54,350
+giving us everyday themes. He was doing that in a
+
+231
+00:16:54,350 --> 00:16:56,930
+simple way, simple writing style, to reflect his
+
+232
+00:16:56,930 --> 00:17:01,160
+themes. But if you are looking at Faulkner, it was
+
+233
+00:17:01,160 --> 00:17:04,480
+a little bit the opposite. So you have two writers
+
+234
+00:17:04,480 --> 00:17:09,100
+who were doing, who were modernist writers, but
+
+235
+00:17:09,100 --> 00:17:13,280
+their writing was a kind of rivalry. They were
+
+236
+00:17:13,280 --> 00:17:19,740
+competing with each other in everything. Even in
+
+237
+00:17:19,740 --> 00:17:21,440
+writing they were competing with each other and
+
+238
+00:17:21,440 --> 00:17:26,120
+everybody tried to prove his distinguished
+
+239
+00:17:26,120 --> 00:17:30,560
+identity. And I think if you look at Hemingway,
+
+240
+00:17:30,660 --> 00:17:34,980
+Hemingway was fascinated by bullfighting and he
+
+241
+00:17:34,980 --> 00:17:36,960
+thought that the writers should be like
+
+242
+00:17:36,960 --> 00:17:40,940
+bullfighters. competing with each other, and this
+
+243
+00:17:40,940 --> 00:17:43,400
+competition would result into, you know,
+
+244
+00:17:43,480 --> 00:17:47,280
+superiority. He was, like, very concerned about
+
+245
+00:17:47,280 --> 00:17:51,120
+himself being superior to Faulkner, and I think,
+
+246
+00:17:51,160 --> 00:17:54,800
+you know, Faulkner once made a kind of hierarchy,
+
+247
+00:17:54,960 --> 00:18:00,780
+and he put himself second, and Hemingway, I think,
+
+248
+00:18:00,900 --> 00:18:03,300
+fourth, and he was mad because of this, you know?
+
+249
+00:18:03,660 --> 00:18:12,190
+Yeah. Both of them are Nobel Prize winners. So
+
+250
+00:18:12,190 --> 00:18:14,350
+we're talking about great writers.
+
+251
+00:18:19,130 --> 00:18:22,330
+The major disadvantage of writing in this style is
+
+252
+00:18:22,330 --> 00:18:25,910
+that these meanings often go unnoticed because the
+
+253
+00:18:25,910 --> 00:18:29,910
+reader is unable to catch them. In Hemingway,
+
+254
+00:18:30,050 --> 00:18:33,130
+sometimes, you know, it's very deceptive. So
+
+255
+00:18:33,130 --> 00:18:37,730
+readers go on and without noticing these, like,
+
+256
+00:18:37,890 --> 00:18:42,610
+subtle, let's say, innuendos in the text. Faulkner,
+
+257
+00:18:42,790 --> 00:18:45,070
+on the other hand, uses long, complex stories
+
+258
+00:18:45,070 --> 00:18:48,190
+which include many of the same idea that Hemingway
+
+259
+00:18:48,190 --> 00:18:51,850
+instills in a reader, just in a different way.
+
+260
+00:18:51,970 --> 00:18:56,530
+They were clearer, like his themes, his ideas were
+
+261
+00:18:56,530 --> 00:18:59,930
+clearer, and I think, you know, because he was
+
+262
+00:18:59,930 --> 00:19:07,800
+more prolific in using, like, the words. Okay, I
+
+263
+00:19:07,800 --> 00:19:10,600
+think this is what I wanted to say about the two
+
+264
+00:19:10,600 --> 00:19:15,760
+writers, unless you have something to add or a
+
+265
+00:19:15,760 --> 00:19:21,980
+question to ask before we move to the last text we
+
+266
+00:19:21,980 --> 00:19:26,420
+are going to consider, the sandbox, Edward Albee,
+
+267
+00:19:26,520 --> 00:19:31,100
+The Sandbox. Usually I leave this for the students
+
+268
+00:19:31,100 --> 00:19:36,670
+to read on their own. But this time, I think, you
+
+269
+00:19:36,670 --> 00:19:42,510
+know, we have to do it together. Okay. Any
+
+270
+00:19:42,510 --> 00:19:47,350
+questions concerning Hemingway and folklore?
+
+271
+00:19:48,710 --> 00:19:49,910
+Okay. Yes.
+
+272
+00:20:04,690 --> 00:20:08,710
+No, I think loneliness as we mentioned it was part
+
+273
+00:20:08,710 --> 00:20:12,660
+of, you know, the Puritan legacy, our Puritan
+
+274
+00:20:12,660 --> 00:20:16,440
+legacy. Because we started, like, I mean, those
+
+275
+00:20:16,440 --> 00:20:21,160
+early settlers started that austere life, which
+
+276
+00:20:21,160 --> 00:20:24,780
+deprived them from, you know, like, a lot of
+
+277
+00:20:24,780 --> 00:20:28,280
+things, a lot of pleasures of life. So it was
+
+278
+00:20:28,280 --> 00:20:31,900
+loneliness. And loneliness continued to be there.
+
+279
+00:20:32,280 --> 00:20:35,440
+Loneliness because you don't have, like, an
+
+280
+00:20:35,440 --> 00:20:40,080
+identity. Loneliness because of the strict. We're
+
+281
+00:20:40,080 --> 00:20:42,220
+talking about loneliness as a result of many
+
+282
+00:20:42,220 --> 00:20:46,400
+social, political, you know, and even literary
+
+283
+00:20:46,400 --> 00:20:50,220
+phenomena. Yes? And religious. Religious, of
+
+284
+00:20:50,220 --> 00:20:52,320
+course. We're talking about this. So loneliness,
+
+285
+00:20:52,940 --> 00:20:56,460
+you know, was a motif. We saw it in every text.
+
+286
+00:20:57,700 --> 00:21:00,040
+And, you know, but here it's very, you know,
+
+287
+00:21:00,100 --> 00:21:03,000
+loneliness. Among us. Why? You know, here. Why?
+
+288
+00:21:03,200 --> 00:21:07,820
+Because if you remember, like, they started by
+
+289
+00:21:07,820 --> 00:21:13,570
+having that, you know, like dream, that dream of
+
+290
+00:21:13,570 --> 00:21:17,930
+having a transcendental, a holy city on the North.
+
+291
+00:21:18,090 --> 00:21:21,590
+And they, you know, on the mound. And they ended
+
+292
+00:21:21,590 --> 00:21:25,690
+up by having a nightmare, like here, the advance of
+
+293
+00:21:25,690 --> 00:21:30,090
+materialism in both Hemingway and, you know, other
+
+294
+00:21:30,090 --> 00:21:35,030
+writers. And you see Faulkner. We saw how
+
+295
+00:21:35,030 --> 00:21:35,790
+materialism,
+
+296
+00:21:38,280 --> 00:21:43,200
+and how spiritual values retreated.
+
+297
+00:21:44,460 --> 00:21:49,960
+And what happened to society? Society fell apart
+
+298
+00:21:49,960 --> 00:21:53,400
+and there was no coherent society. So loneliness
+
+299
+00:21:53,400 --> 00:21:58,160
+was a result of human practices, a human non-
+
+300
+00:21:58,160 --> 00:22:02,240
+commitment to their original values and original
+
+301
+00:22:02,240 --> 00:22:10,680
+dreams. Okay, good. So, the sandbox. I know some
+
+302
+00:22:10,680 --> 00:22:13,240
+of you wanted to play with the sand, but here
+
+303
+00:22:13,240 --> 00:22:16,180
+we're not playing with the sand. Yes, who's
+
+304
+00:22:16,180 --> 00:22:21,560
+presenting? Okay. Did you have a nice time
+
+305
+00:22:21,560 --> 00:22:29,860
+reading? It's very short. How did you find it? You
+
+306
+00:22:29,860 --> 00:22:30,880
+don't like the story? Why?
+
+307
+00:22:37,900 --> 00:22:41,700
+So what was like the most disgusting thing?
+
+308
+00:22:47,750 --> 00:22:51,990
+I can't think about it as if it's like an allegory
+
+309
+00:22:51,990 --> 00:22:54,210
+to the whole American culture or to the whole
+
+310
+00:22:54,210 --> 00:23:00,350
+American scene. The grandmother herself represents
+
+311
+00:23:00,350 --> 00:23:05,470
+America itself in a way that no one likes paying
+
+312
+00:23:05,470 --> 00:23:08,710
+attention to her, and her daughter, the mother,
+
+313
+00:23:09,330 --> 00:23:13,620
+gives her So you started to think of the play in
+
+314
+00:23:13,620 --> 00:23:17,540
+terms of its symbolism. So, I mean, this is not a
+
+315
+00:23:17,540 --> 00:23:22,140
+reason why to hate it, you know. Okay. No, I mean,
+
+316
+00:23:22,680 --> 00:23:25,260
+like you are contradicting yourself. If you say
+
+317
+00:23:25,260 --> 00:23:29,220
+like, okay, this is like deep, this is symbolic.
+
+318
+00:23:29,520 --> 00:23:32,200
+And so you are contradicting yourself. So you're
+
+319
+00:23:32,200 --> 00:23:35,800
+talking about reasons why we should like Okay,
+
+320
+00:23:36,340 --> 00:23:38,440
+your attitude is different from your
+
+321
+00:23:38,440 --> 00:23:41,380
+interpretation, like because if you started to
+
+322
+00:23:41,380 --> 00:23:44,560
+think of the allegorical, the symbolic, it means
+
+323
+00:23:44,560 --> 00:23:48,400
+like we are dealing with a very, you know, let's
+
+324
+00:23:48,400 --> 00:23:54,080
+say artistic work of art. Yes, yes, please. I read
+
+325
+00:23:54,080 --> 00:23:58,900
+it as a play for family and how the grandmother
+
+326
+00:23:58,900 --> 00:24:04,800
+spent her life sacrificing for her son, but at the
+
+327
+00:24:04,800 --> 00:24:11,610
+same time, do not care. Very ungrateful. Very
+
+328
+00:24:11,610 --> 00:24:16,690
+ungrateful. So yeah, like we get sick or we get
+
+329
+00:24:16,690 --> 00:24:22,030
+mad if like the children are ungrateful to their
+
+330
+00:24:22,030 --> 00:24:25,350
+parents. But yeah, it's like on this is on the
+
+331
+00:24:25,350 --> 00:24:29,250
+family level. But what about like on the society
+
+332
+00:24:29,250 --> 00:24:33,410
+level or on like the whole on allegorical level?
+
+333
+00:24:38,140 --> 00:24:46,580
+Okay, we have generations. How many generations do
+
+334
+00:24:46,580 --> 00:24:51,180
+we have, by the way? Three generations. Like the
+
+335
+00:24:51,180 --> 00:24:56,590
+old generation represented by grand-ma, the new
+
+336
+00:24:56,590 --> 00:25:02,010
+generation represented by the young man, okay,
+
+337
+00:25:02,230 --> 00:25:05,790
+who's playing the angel of death, you know, and
+
+338
+00:25:05,790 --> 00:25:11,270
+like the middle is, yeah. And I think, did you
+
+339
+00:25:11,270 --> 00:25:14,990
+notice like how each generation represented
+
+340
+00:25:14,990 --> 00:25:19,030
+certain values? What is the worst, who's the worst
+
+341
+00:25:19,030 --> 00:25:23,710
+generation? Yeah, the middle is the worst. What
+
+342
+00:25:23,710 --> 00:25:28,200
+about the, The mom, they are very selfish, very
+
+343
+00:25:28,200 --> 00:25:32,900
+sentimental. What is like the whole thing about
+
+344
+00:25:32,900 --> 00:25:37,060
+the sandbox, you know? Can you tell me the plot?
+
+345
+00:25:37,740 --> 00:25:43,130
+What is the plot? It is when the young man comes or
+
+346
+00:25:43,130 --> 00:25:47,870
+turns in as the angel of death, that he will kill
+
+347
+00:25:47,870 --> 00:25:52,050
+the grandmother, which symbolizes killing the old
+
+348
+00:25:52,050 --> 00:25:57,990
+traditions and things like that there was in old
+
+349
+00:25:57,990 --> 00:26:00,330
+manners, if you know what I mean, and renewing a
+
+350
+00:26:00,330 --> 00:26:07,110
+new generation as young. Yeah, but like, what is
+
+351
+00:26:07,110 --> 00:26:09,350
+the plot? What is the story? You know, this is
+
+352
+00:26:09,350 --> 00:26:12,080
+what I want to ask. Yeah, what is the story? Like,
+
+353
+00:26:12,140 --> 00:26:15,040
+there is a story, there is a plot, you know? What
+
+354
+00:26:15,040 --> 00:26:19,100
+is it? Can you tell me what is the story? Can you
+
+355
+00:26:19,100 --> 00:26:22,920
+summarize? Yes? Okay, so I understand one thing.
+
+356
+00:26:23,000 --> 00:26:28,780
+Yes? The summary is that two parents were trying
+
+357
+00:26:28,780 --> 00:26:33,220
+to get their grandmother in their house and they
+
+358
+00:26:33,220 --> 00:26:36,780
+put her in a sandbox and waited for her to,
+
+359
+00:26:37,280 --> 00:26:41,590
+whether she's comfortable No, I think this is not
+
+360
+00:26:41,590 --> 00:26:44,710
+like a reading. In fact, they were waiting for
+
+361
+00:26:44,710 --> 00:26:52,570
+her. She's dying. They took her and now they moved
+
+362
+00:26:52,570 --> 00:26:56,570
+her from the ranch, from the farm. They put her in
+
+363
+00:26:56,570 --> 00:27:00,590
+a studio in a room. She was not taken care of. Now
+
+364
+00:27:00,590 --> 00:27:04,710
+she's dying. They carried her. They put her in a
+
+365
+00:27:04,710 --> 00:27:09,030
+sandbox preparing for her final death and they
+
+366
+00:27:09,030 --> 00:27:13,400
+were waiting. They were waiting for her. And they
+
+367
+00:27:13,400 --> 00:27:16,440
+were crying, of course. But how they were crying?
+
+368
+00:27:17,940 --> 00:27:21,160
+You know, crying. They were, were they like
+
+369
+00:27:21,160 --> 00:27:24,320
+genuine in their, you know, they were not. They
+
+370
+00:27:24,320 --> 00:27:28,380
+pretend. Let's pretend, you know. But did you
+
+371
+00:27:28,380 --> 00:27:31,580
+notice who had the upper hand, who was more dominant?
+
+372
+00:27:32,100 --> 00:27:36,720
+The mummy. Okay. It seems like this is very
+
+373
+00:27:36,720 --> 00:27:38,780
+interesting. You know, I don't know. You have to
+
+374
+00:27:38,780 --> 00:27:43,600
+read it again. And I think, you know, this story
+
+375
+00:27:43,600 --> 00:27:47,100
+perhaps gives three versions of the American
+
+376
+00:27:47,100 --> 00:27:52,080
+dream. I mean, like three versions of the American
+
+377
+00:27:52,080 --> 00:27:56,940
+dream, you know, an old virgin, you know, a
+
+378
+00:27:56,940 --> 00:28:00,000
+present virgin, like, and a future virgin. Okay.
+
+379
+00:28:01,200 --> 00:28:04,640
+But this is something mysterious in the play, that
+
+380
+00:28:04,640 --> 00:28:07,820
+the general name, mommy to the grandmother, this
+
+381
+00:28:07,820 --> 00:28:12,660
+is not him. And there is some young man who He
+
+382
+00:28:12,660 --> 00:28:15,900
+doesn't have a name. He's like, you know, where
+
+383
+00:28:15,900 --> 00:28:18,760
+are you from? California. California is figures,
+
+384
+00:28:18,920 --> 00:28:22,600
+figures, figures. What does it mean figures? You
+
+385
+00:28:22,600 --> 00:28:26,600
+know, I mean, in the eighties, of course, sixties,
+
+386
+00:28:26,760 --> 00:28:29,760
+eighties, you know, Hollywood, like to be in
+
+387
+00:28:29,760 --> 00:28:34,380
+Hollywood, like you are reaching the, you know, the
+
+388
+00:28:34,380 --> 00:28:37,200
+peak of the American dream. And, you know, when
+
+389
+00:28:37,200 --> 00:28:39,920
+Ronald Reagan became a president, well, that was
+
+390
+00:28:39,920 --> 00:28:42,620
+the top because Ronald Reagan came from Hollywood
+
+391
+00:28:42,620 --> 00:28:46,200
+background. He was an actor, a singer, you know,
+
+392
+00:28:46,280 --> 00:28:49,900
+he was an actor. And, you know, he became a
+
+393
+00:28:49,900 --> 00:28:54,850
+president. So, like, To achieve the American
+
+394
+00:28:54,850 --> 00:28:58,550
+Dream, you have to go through Hollywood. You know,
+
+395
+00:28:58,670 --> 00:29:01,230
+you have to be produced there in order to be a
+
+396
+00:29:01,230 --> 00:29:04,550
+president. That was, you know, in the 60s, 70s,
+
+397
+00:29:04,550 --> 00:29:12,590
+and 80s. Okay. Yes, a play. It has to do with an
+
+398
+00:29:12,590 --> 00:29:17,990
+absurdist world, a world full of menace. It's one
+
+399
+00:29:17,990 --> 00:29:28,850
+-act play. Huh? Yeah, short. Yeah. The style is
+
+400
+00:29:28,850 --> 00:29:31,990
+simple, but it's very symbolic, you know. I mean,
+
+401
+00:29:32,030 --> 00:29:34,670
+in this course, we have not taken any drama, but
+
+402
+00:29:34,670 --> 00:29:38,430
+as you see, like, here we have, you know, a
+
+403
+00:29:38,430 --> 00:29:44,030
+dramatist who is very creative. Yes? I heard it
+
+404
+00:29:44,030 --> 00:29:48,290
+from another one of you. I actually did not
+
+405
+00:29:48,290 --> 00:29:51,210
+assimilate with my grandmother, but I admit and
+
+406
+00:29:51,210 --> 00:29:57,350
+admire the mummy. That's why, because I studied
+
+407
+00:29:57,350 --> 00:30:01,870
+the grandma, the English literature. And the
+
+408
+00:30:01,870 --> 00:30:07,510
+mummy, the revolutionary American who died in the
+
+409
+00:30:07,510 --> 00:30:08,310
+new generation,
+
+410
+00:30:12,290 --> 00:30:14,510
+So it's a different interpretation, you know? Yes.
+
+411
+00:30:14,610 --> 00:30:18,270
+Good. So the middle generation wants to push the
+
+412
+00:30:18,270 --> 00:30:22,770
+new generation to create and not
+
+445
+00:32:45,170 --> 00:32:48,750
+affluence. He clashed up early with the strong
+
+446
+00:32:48,750 --> 00:32:53,590
+minded woman who is Mrs. Albee, who attempted to
+
+447
+00:32:53,590 --> 00:32:59,690
+hold him into a respectable members of the large
+
+448
+00:32:59,690 --> 00:33:03,380
+month in New York social scene. But he refused her
+
+449
+00:33:03,380 --> 00:33:05,940
+attempts. He's the wife of his adoptive parents
+
+450
+00:33:05,940 --> 00:33:10,400
+who adopted him. Yes, his adoptive parents. Okay,
+
+451
+00:33:10,900 --> 00:33:14,660
+but he refused her attempts and choosing to be
+
+452
+00:33:14,660 --> 00:33:17,340
+with the artists and intellectuals instead to be
+
+453
+00:33:17,340 --> 00:33:23,500
+with the social members of the society, of the New
+
+454
+00:33:23,500 --> 00:33:26,340
+York society. Aristocrats, he really wanted to
+
+455
+00:33:26,340 --> 00:33:30,270
+side with the aristocrats. About her life with
+
+456
+00:33:30,270 --> 00:33:38,050
+this family, by his letter interview, he said this
+
+457
+00:33:38,050 --> 00:33:41,370
+quotation, I never felt comfortable with the
+
+458
+00:33:41,370 --> 00:33:45,190
+adoptive parents. I don't think they knew how to
+
+459
+00:33:45,190 --> 00:33:49,150
+be parents. I probably didn't know how to be a son
+
+460
+00:33:49,150 --> 00:33:52,300
+easier. By this quotation, maybe this is my
+
+461
+00:33:52,300 --> 00:33:58,480
+interpretation, I can say that by his play, he
+
+462
+00:33:58,480 --> 00:34:00,800
+expressed his point of view about the American
+
+463
+00:34:00,800 --> 00:34:06,100
+family as a general. He left the home, and at the
+
+464
+00:34:06,100 --> 00:34:11,060
+age of 20, Albie started, Albie moved to the New
+
+465
+00:34:11,060 --> 00:34:15,900
+York's green witch village, where he held many of
+
+466
+00:34:15,900 --> 00:34:20,260
+odd jobs, including office boy and record a
+
+467
+00:34:20,260 --> 00:34:26,160
+salesman and a messenger for Western Union. About
+
+468
+00:34:26,160 --> 00:34:31,220
+his works, he has a lot of plays. The first play
+
+469
+00:34:31,220 --> 00:34:39,470
+for him is The Zoo Story, written in 1958. This
+
+470
+00:34:39,470 --> 00:34:42,090
+story effectively gave birth to the American
+
+471
+00:34:42,090 --> 00:34:48,170
+absurdist theater, and also his best-known play,
+
+472
+00:34:48,950 --> 00:34:54,150
+Who's Afraid of Virginia Woolf, written in 1962.
+
+473
+00:34:54,980 --> 00:34:59,660
+He wrote other plays like The American Dream and
+
+474
+00:34:59,660 --> 00:35:04,980
+our play The Sandbox in 1959 and A Delicate
+
+475
+00:35:04,980 --> 00:35:11,210
+Balance and also Three Tall Women. About his
+
+476
+00:35:11,210 --> 00:35:15,270
+works, his early works reflect a mastery and
+
+477
+00:35:15,270 --> 00:35:19,190
+Americanization of the absurd theater, which is
+
+478
+00:35:19,190 --> 00:35:23,910
+found in the works of the European playwrights
+
+479
+00:35:23,910 --> 00:35:29,650
+like Samuel Pickett. About the setting of our
+
+480
+00:35:29,650 --> 00:35:33,490
+play, we have the bliss, the bliss at the beach,
+
+481
+00:35:33,890 --> 00:35:36,170
+and the time, the beginning and the morning and
+
+482
+00:35:36,170 --> 00:35:42,210
+the end of the play at night. I will start with
+
+483
+00:35:42,210 --> 00:35:47,430
+the themes, then my friend will continue. About
+
+484
+00:35:47,430 --> 00:35:50,670
+the theme, the main theme in this play is the
+
+485
+00:35:50,670 --> 00:35:54,110
+inability of the communication between the family
+
+486
+00:35:54,110 --> 00:36:00,660
+members. This theme can be seen by the cold
+
+487
+00:36:00,660 --> 00:36:03,160
+relationship between the characters, mommy, daddy,
+
+488
+00:36:03,420 --> 00:36:07,860
+and the grandma. And also can be seen when the
+
+489
+00:36:07,860 --> 00:36:12,380
+grandma tried to, to,
+
+490
+00:36:13,530 --> 00:36:16,450
+tried to communicate with them but they failed to
+
+491
+00:36:16,450 --> 00:36:21,330
+understand her and they also aren't or wouldn't
+
+492
+00:36:21,330 --> 00:36:26,630
+respect her at all. The second theme is the
+
+493
+00:36:26,630 --> 00:36:31,010
+society starts to lose its values. The American
+
+494
+00:36:31,010 --> 00:36:35,170
+society as a general doesn't have any values and
+
+495
+00:36:35,170 --> 00:36:36,650
+losing its values
+
+496
+00:36:40,830 --> 00:36:45,830
+Okay, this theme can be seen by different ways.
+
+497
+00:36:46,070 --> 00:36:52,630
+The first thing is when the grandma left her farm
+
+498
+00:36:52,630 --> 00:36:58,530
+when she was born and brought to the city with her
+
+499
+00:36:58,530 --> 00:37:06,350
+daughter. And also the death is losing its value
+
+500
+00:37:06,350 --> 00:37:12,410
+when the angel of the death represents by the
+
+501
+00:37:12,410 --> 00:37:18,590
+young man who is vain and isn't bright at all. And
+
+502
+00:37:18,590 --> 00:37:27,430
+also this American family hasn't any value any
+
+503
+00:37:27,430 --> 00:37:31,030
+value, and the money is over of anything for them.
+
+504
+00:37:32,410 --> 00:37:36,790
+The very important thing about this theme, the
+
+505
+00:37:36,790 --> 00:37:40,610
+killing of the grandma, the killing of the grandma
+
+506
+00:37:40,610 --> 00:37:46,550
+shows how shows how the values have started to,
+
+507
+00:37:46,790 --> 00:37:51,270
+have started disappearing by her death. The most
+
+508
+00:37:51,270 --> 00:37:55,610
+important theme also the death. Edward Albee by
+
+509
+00:37:55,610 --> 00:38:02,930
+his play aims at showing how people receive and
+
+510
+00:38:02,930 --> 00:38:10,200
+interpret the idea of death. About the I will talk
+
+511
+00:38:10,200 --> 00:38:16,120
+about the mommy and daddy. They think about death
+
+512
+00:38:16,120 --> 00:38:22,220
+like it doesn't matter if the grandma dead or not.
+
+513
+00:38:22,760 --> 00:38:29,520
+They putting her in the sandbox and wait for her
+
+514
+00:38:29,520 --> 00:38:33,440
+death moment. So it's a social beauty without a
+
+515
+00:38:33,440 --> 00:38:37,640
+real feeling. Yes. In what we call it's
+
+516
+00:38:37,640 --> 00:38:42,420
+sentimental. you know, a duty with sentimental
+
+517
+00:38:42,420 --> 00:38:51,120
+appearance. Yes, exactly. About the death in the
+
+518
+00:38:51,120 --> 00:38:54,800
+grandma point of view, she accepts her death
+
+519
+00:38:54,800 --> 00:38:58,000
+moment peacefully without any resistance or any
+
+520
+00:38:58,000 --> 00:39:02,140
+action
+
+521
+00:39:02,140 --> 00:39:09,740
+towards this. Okay. There are also the, The fourth
+
+522
+00:39:09,740 --> 00:39:13,040
+theme is the embitterness of the contemporary
+
+523
+00:39:13,040 --> 00:39:17,660
+family. Edward Albee aims at showing the reality
+
+524
+00:39:17,660 --> 00:39:22,960
+of the contemporary American family in this play.
+
+525
+00:39:23,460 --> 00:39:26,880
+This scene can be seen through the way of the
+
+526
+00:39:26,880 --> 00:39:31,520
+interact between the characters. There was no
+
+527
+00:39:31,520 --> 00:39:36,780
+feeling of love between them when they have a
+
+528
+00:39:36,780 --> 00:39:37,300
+conversation.
+
+529
+00:39:40,340 --> 00:39:43,500
+About the old and the new generation, we have
+
+530
+00:39:43,500 --> 00:39:47,800
+three generations. We have the old and the middle
+
+531
+00:39:47,800 --> 00:39:52,800
+and the new. The old represents the grandma who
+
+532
+00:39:52,800 --> 00:39:57,020
+works hard for her daughter, leaves her farm and
+
+533
+00:39:57,020 --> 00:40:02,200
+comes to live with her, has values.
+
+534
+00:40:03,240 --> 00:40:10,020
+The middle represents by the mommy and daddy. They
+
+535
+00:40:10,020 --> 00:40:15,900
+don't have any values, don't appreciate any hard
+
+536
+00:40:15,900 --> 00:40:23,720
+works done by the grandma. And the new generation
+
+537
+00:40:23,720 --> 00:40:27,360
+represents by the young man who represents the
+
+538
+00:40:27,360 --> 00:40:30,880
+angel of the dead. Here,
+
+539
+00:40:34,590 --> 00:40:39,090
+Here, the author aims at showing the differences
+
+540
+00:40:39,090 --> 00:40:44,110
+between the three generations and makes a judgment
+
+541
+00:40:44,110 --> 00:40:49,430
+of the new generation's attitude toward the old
+
+542
+00:40:49,430 --> 00:40:53,110
+generation. About the pity and fear, it's the last
+
+543
+00:40:53,110 --> 00:40:58,830
+theme in our play. We feel pity when we see the
+
+544
+00:40:58,830 --> 00:41:02,190
+grandma in the sandbox and her waiting for the
+
+545
+00:41:02,190 --> 00:41:08,490
+moment of death. And the fear can be seen when
+
+546
+00:41:08,490 --> 00:41:15,110
+they putting her in the sandbox and she was scared
+
+547
+00:41:15,110 --> 00:41:18,940
+and fear from the moment of death. You know the
+
+548
+00:41:18,940 --> 00:41:23,480
+fear is like by the horror of the attitude. By the
+
+549
+00:41:23,480 --> 00:41:27,260
+horror of the idea itself. How they dealt with her
+
+550
+00:41:27,260 --> 00:41:33,520
+with lack of respect, how they neglected her,
+
+551
+00:41:33,660 --> 00:41:37,080
+ignored her, and even how they dealt with her
+
+552
+00:41:37,080 --> 00:41:40,640
+theme of death in a very indifferent way. So we
+
+553
+00:41:40,640 --> 00:41:43,670
+are horrified. by the degradation of the human
+
+554
+00:41:43,670 --> 00:41:48,290
+values. We're horrified by the advance of
+
+555
+00:41:48,290 --> 00:41:52,630
+materialistic, to the extent that people started
+
+556
+00:41:52,630 --> 00:42:00,010
+to think or know of family ties. Yeah, now I am
+
+557
+00:42:00,010 --> 00:42:04,830
+welcome to know what they are dressed. Okay, the
+
+558
+00:42:04,830 --> 00:42:07,510
+second part of our presentation, I will discuss
+
+559
+00:42:07,510 --> 00:42:13,190
+the summary. The sandbox is a one-act play written
+
+560
+00:42:13,190 --> 00:42:18,770
+by Edward Albee. It convey a message of elderly
+
+561
+00:42:18,770 --> 00:42:23,110
+care and death. And it is also shows the inability
+
+562
+00:42:23,110 --> 00:42:29,510
+of people to communicate with each other. And it
+
+563
+00:42:29,510 --> 00:42:34,020
+is an example of modern American drama. It is an
+
+564
+00:42:34,020 --> 00:42:36,500
+example of modern American drama in which the
+
+565
+00:42:36,500 --> 00:42:39,820
+author demonstrates the cruel relationship in a
+
+566
+00:42:39,820 --> 00:42:43,640
+middle class family. So within the story we can
+
+567
+00:42:43,640 --> 00:42:45,960
+see that there is a dialogue between family
+
+568
+00:42:45,960 --> 00:42:51,000
+members, between the husband and his wife. They
+
+569
+00:42:51,000 --> 00:43:01,840
+treat his grandma badly. and they are waiting the
+
+570
+00:43:01,840 --> 00:43:06,420
+death of her grandma. The author used the general
+
+571
+00:43:06,420 --> 00:43:11,400
+names of the characters in order to show us that
+
+572
+00:43:11,400 --> 00:43:14,680
+it could be in any family members, like mommy,
+
+573
+00:43:14,840 --> 00:43:19,380
+daddy, grandma, and whatever. So the story shows
+
+574
+00:43:19,380 --> 00:43:23,520
+the cold relations
+
+575
+00:43:23,520 --> 00:43:29,670
+and disrespect of the old grandma We can see that
+
+576
+00:43:29,670 --> 00:43:36,170
+they prefer money over family value and that is
+
+577
+00:43:36,170 --> 00:43:41,070
+common for American society. This is often a
+
+578
+00:43:41,070 --> 00:43:44,690
+common situation today. We can see that children
+
+579
+00:43:45,060 --> 00:43:48,860
+bring their grandma to their, from their farm to
+
+580
+00:43:48,860 --> 00:43:53,700
+their big beautiful house in order to, not for her
+
+581
+00:43:53,700 --> 00:43:57,640
+pleasure, but because of money. Money is something
+
+582
+00:43:57,640 --> 00:44:00,880
+important for them. They don't care for her
+
+583
+00:44:00,880 --> 00:44:04,180
+interest also. They think that she doesn't
+
+584
+00:44:04,180 --> 00:44:07,360
+understand anything, but in reality, because she
+
+585
+00:44:07,360 --> 00:44:10,780
+is old fashioned, but in reality she understands
+
+586
+00:44:10,780 --> 00:44:15,570
+everything more than anyone. In this play, the
+
+587
+00:44:15,570 --> 00:44:21,210
+author wants to show us the attitude of the
+
+588
+00:44:21,210 --> 00:44:24,210
+younger generation towards the older generation
+
+589
+00:44:24,210 --> 00:44:28,570
+and how they treat the grandma and how they talk
+
+590
+00:44:28,570 --> 00:44:36,010
+about her. About the plot of the play, the plot of
+
+591
+00:44:36,010 --> 00:44:39,230
+the play, we can see that from the beginning of
+
+592
+00:44:39,230 --> 00:44:43,130
+the play that mommy and daddy treat grandma badly
+
+593
+00:44:43,130 --> 00:44:47,550
+and they are talking about her also in bad way.
+
+594
+00:44:48,450 --> 00:44:51,970
+However, there is no clear climax in the play or
+
+595
+00:44:51,970 --> 00:44:56,490
+no resolution. Maybe it is a climax when it was
+
+596
+00:44:56,490 --> 00:44:59,590
+heard by mommy and daddy and it was a sign of
+
+597
+00:44:59,590 --> 00:45:00,670
+death to grandma.
+
+598
+00:45:03,950 --> 00:45:06,850
+The characters and symbolism. I will discuss the
+
+599
+00:45:06,850 --> 00:45:09,210
+characters and symbolism according to each
+
+600
+00:45:09,210 --> 00:45:15,430
+character. The first character, which is Mami, she
+
+601
+00:45:15,430 --> 00:45:19,130
+is 55 years old and she is a well-dressed and
+
+602
+00:45:19,130 --> 00:45:22,690
+imposing woman. She brings her mother from the
+
+603
+00:45:22,690 --> 00:45:27,890
+farm, as we said, to their big beautiful house in
+
+604
+00:45:27,890 --> 00:45:34,120
+the city. She is a barber. Yes, she is dominating
+
+605
+00:45:34,120 --> 00:45:39,180
+and a cruel character. She is dominant. She wants
+
+606
+00:45:39,180 --> 00:45:45,720
+everything. She wants to control everything. She
+
+607
+00:45:45,720 --> 00:45:48,820
+shows no respect to anyone even though her husband
+
+608
+00:45:48,820 --> 00:45:53,180
+or her mother. She doesn't have an emotional
+
+609
+00:45:53,180 --> 00:45:59,710
+attachment to her own mother also. She also
+
+610
+00:45:59,710 --> 00:46:03,110
+considered as the decision maker of the family,
+
+611
+00:46:03,550 --> 00:46:07,510
+she decided to put the grandma in the sandbox and
+
+612
+00:46:07,510 --> 00:46:11,370
+also she decided to start the music or to end it
+
+613
+00:46:11,370 --> 00:46:15,170
+with the, and sometimes.
+
+614
+00:46:17,450 --> 00:46:21,930
+According to daddy character, he is 60 years old,
+
+615
+00:46:22,190 --> 00:46:26,470
+which is the rich man that mommy married. He is
+
+616
+00:46:26,470 --> 00:46:30,750
+passive. He has also followed her mother and he
+
+617
+00:46:30,750 --> 00:46:35,890
+does whatever she wants and whatever she says.
+
+618
+00:46:36,830 --> 00:46:40,850
+According to a grandma, she is the protagonist of
+
+619
+00:46:40,850 --> 00:46:44,290
+the play and she faced a conflict with her family,
+
+620
+00:46:44,430 --> 00:46:47,630
+society and death. She is acting like a child and
+
+621
+00:46:47,630 --> 00:46:52,590
+her voice also is like a child. The young man,
+
+622
+00:46:53,110 --> 00:46:58,630
+before the last character, the young man, he is
+
+623
+00:46:58,630 --> 00:47:01,920
+considered as an angel of death. He is very
+
+624
+00:47:01,920 --> 00:47:04,100
+pleasant and he's greeting the other characters
+
+625
+00:47:04,100 --> 00:47:08,780
+just by saying hi. And he is the only one who
+
+626
+00:47:08,780 --> 00:47:12,660
+cares for grandma and shows respect to her. He
+
+627
+00:47:12,660 --> 00:47:18,180
+doesn't have any name yet. But according to the
+
+628
+00:47:18,180 --> 00:47:23,320
+musician, He has no particular musician. He has no
+
+629
+00:47:23,320 --> 00:47:26,740
+particular age. He doesn't speak. He just want to
+
+630
+00:47:26,740 --> 00:47:32,960
+play music or stop it in times.
+
+631
+00:47:35,560 --> 00:47:37,020
+According to symbolism,
+
+632
+00:47:40,030 --> 00:47:45,570
+Mommy, daddy and grandma are all of them symbols
+
+633
+00:47:45,570 --> 00:47:50,770
+of cold relationships in the contemporary family
+
+634
+00:47:50,770 --> 00:47:55,730
+unit. But mommy and daddy are symbols of future
+
+635
+00:47:55,730 --> 00:48:02,370
+generation while grandma is a symbol of older
+
+636
+00:48:02,370 --> 00:48:06,700
+generation or it is an icon of the past. The new
+
+637
+00:48:06,700 --> 00:48:10,260
+generation mommy and daddy don't want to accept
+
+638
+00:48:10,260 --> 00:48:15,980
+her values and they don't want her to be in their
+
+639
+00:48:15,980 --> 00:48:2
+
+667
+00:50:26,340 --> 00:50:29,220
+He said, I have no name.
+
+668
+00:50:33,080 --> 00:50:36,880
+And of course, this is symbolic. Where are you 
+
+669
+00:50:36,880 --> 00:50:41,380
+from? He said, from California, Los Angeles. Los 
+
+670
+00:50:41,380 --> 00:50:44,700
+Angeles, you know, is the capital of Hollywood. 
+
+671
+00:50:45,160 --> 00:50:49,460
+Or, I mean, Hollywood is in Los Angeles. So we're
+
+672
+00:50:49,460 --> 00:50:52,740
+talking about, like, figures. Figures means money.
+
+673
+00:50:53,120 --> 00:50:57,460
+All these are symbolic. Now, the woman was 
+
+674
+00:50:57,460 --> 00:51:01,000
+thinking, or mummy was thinking, I mean, the 
+
+675
+00:51:01,000 --> 00:51:06,690
+grandma was thinking of her, or was talking about
+
+676
+00:51:06,690 --> 00:51:10,310
+her daughter as, look at this big cow I fed, you
+
+677
+00:51:10,310 --> 00:51:14,250
+know? Like, she was a cow. Why? Because all the 
+
+678
+00:51:14,250 --> 00:51:19,270
+resources of America were, like, put in that
+
+679
+00:51:19,270 --> 00:51:24,070
+woman. So this story, like, or this play should be
+
+680
+00:51:24,070 --> 00:51:28,690
+read very well. And next time, I have, like, to
+
+681
+00:51:28,690 --> 00:51:32,170
+comment. Like, we have to comment together on the
+
+682
+00:51:32,170 --> 00:51:36,590
+play. And hopefully, we expand, you know, the 
+
+683
+00:51:36,590 --> 00:51:39,750
+discussion to give a very, you know, complete
+
+684
+00:51:39,750 --> 00:51:43,870
+image of the story. And we end talking about the
+
+685
+00:51:43,870 --> 00:51:47,650
+American Dream. So this will take us about 40 
+
+686
+00:51:47,650 --> 00:51:51,030
+minutes, and then we'll be talking about the exam, 
+
+687
+00:51:51,170 --> 00:51:52,510
+okay? Thank you very much. 
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/S8FfffvtMzQ_postprocess.srt b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/S8FfffvtMzQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8e58ee47232b6a858f75d738b998a0e5a30d4453
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/S8FfffvtMzQ_postprocess.srt
@@ -0,0 +1,2748 @@
+1
+00:00:19,440 --> 00:00:21,460
+Bismillah ar-Rahman ar-Rahim. As-salatu was-salamu
+
+2
+00:00:21,460 --> 00:00:23,440
+ala ashraf al-mursaleen Sayyidina Muhammad as
+
+3
+00:00:23,440 --> 00:00:28,860
+-sadiq al-ameen. Good morning my students. Today
+
+4
+00:00:28,860 --> 00:00:33,960
+is the penultimate class in this short course I
+
+5
+00:00:33,960 --> 00:00:39,880
+would say. The class before the last. This class
+
+6
+00:00:39,880 --> 00:00:48,230
+is like dedicated to you know Faulkner and
+
+7
+00:00:48,230 --> 00:00:50,950
+Hemingway. I mean like just to compare and
+
+8
+00:00:50,950 --> 00:00:54,270
+contrast because last week we considered their two
+
+9
+00:00:54,270 --> 00:00:57,410
+short stories. So today we are going like to
+
+10
+00:00:57,410 --> 00:01:00,930
+compare and contrast in terms of their style of
+
+11
+00:01:00,930 --> 00:01:06,710
+writing. Then we are going to have a quick look at
+
+12
+00:01:06,710 --> 00:01:11,910
+the sandbox, Edward Albee's sandbox before, you
+
+13
+00:01:11,910 --> 00:01:16,160
+know, the presenters like come and give their
+
+14
+00:01:16,160 --> 00:01:18,920
+presentation. If time is left, I'm going to
+
+15
+00:01:18,920 --> 00:01:22,940
+comment on their presentation. Next time, I'm
+
+16
+00:01:22,940 --> 00:01:27,160
+going to talk about the exam, and it will be like
+
+17
+00:01:27,160 --> 00:01:30,800
+raising general questions if you have a question,
+
+18
+00:01:31,320 --> 00:01:34,320
+and it will be a final class, little bit
+
+19
+00:01:34,320 --> 00:01:42,860
+ceremonial. Yes. And the report. Okay? So are we
+
+20
+00:01:42,860 --> 00:01:48,090
+set up? Excellent. So let's see a report.
+
+21
+00:01:50,490 --> 00:01:52,290
+Yes, Sahar.
+
+22
+00:01:56,890 --> 00:02:00,390
+I saw your reflection last time and I was pleased
+
+23
+00:02:00,390 --> 00:02:01,090
+with your poem.
+
+24
+00:02:04,480 --> 00:02:08,840
+Actually, I wrote it and I share it in the
+
+25
+00:02:08,840 --> 00:02:15,120
+responses page. It's about Hemingway's story.
+
+26
+00:02:15,680 --> 00:02:18,840
+Loneliness, isolation, and futility all appear in
+
+27
+00:02:18,840 --> 00:02:21,540
+the modern society. Are they reflections of the
+
+28
+00:02:21,540 --> 00:02:24,580
+disillusion that hit people after war or just the
+
+29
+00:02:24,580 --> 00:02:27,500
+people stop to care no more? There is but
+
+30
+00:02:27,500 --> 00:02:30,160
+indifference, the young people's hearts invaded.
+
+31
+00:02:30,780 --> 00:02:34,080
+Left in nada, the old generation is derived, a new
+
+32
+00:02:34,080 --> 00:02:36,260
+world of nothingness, a new world of stiff
+
+33
+00:02:36,260 --> 00:02:39,240
+-hearted, a world of impotence, you can't even
+
+34
+00:02:39,240 --> 00:02:44,160
+find a clean place well-lighted. Only materialism,
+
+35
+00:02:44,220 --> 00:02:46,980
+the people control, still no companion, no
+
+36
+00:02:46,980 --> 00:02:51,080
+families, no tight ties, and no comfort. Thank
+
+37
+00:02:51,080 --> 00:02:55,720
+you. Thank you very much. This poem summed up like
+
+38
+00:02:55,720 --> 00:03:03,060
+perhaps the main theme and the main motifs, you
+
+39
+00:03:03,060 --> 00:03:06,780
+know, loneliness, I mean, which was perhaps the
+
+40
+00:03:06,780 --> 00:03:12,760
+main theme of, you know, a clean well-lighted
+
+41
+00:03:12,760 --> 00:03:17,820
+place. And loneliness was there in Emily or arose
+
+42
+00:03:17,820 --> 00:03:21,300
+for Emily. Still, there is space for another
+
+43
+00:03:21,300 --> 00:03:22,360
+student to report.
+
+44
+00:03:30,200 --> 00:03:35,120
+Yes? Hello, because this is the last week and the
+
+45
+00:03:35,120 --> 00:03:40,260
+second lecture will be the last one, I can't
+
+46
+00:03:40,260 --> 00:03:42,960
+observe that this week includes the last lectures
+
+47
+00:03:42,960 --> 00:03:46,580
+in American course. Today we say farewell to TAEP
+
+48
+00:03:46,580 --> 00:03:51,470
+lecturer Dr. Akram and Abu Hamzah Education. There
+
+49
+00:03:51,470 --> 00:03:55,130
+is no doubt that this course helps me to get full
+
+50
+00:03:55,130 --> 00:03:58,290
+understanding of American literature. Despite of
+
+51
+00:03:58,290 --> 00:04:00,850
+many literary works that we studied through this
+
+52
+00:04:00,850 --> 00:04:02,990
+course, it was interesting to move from
+
+53
+00:04:02,990 --> 00:04:06,010
+distinguished work to another. Anne Bradstreet,
+
+54
+00:04:06,190 --> 00:04:09,350
+Edward Taylor, Mary Rolanson, Mark Twain, Edgar
+
+55
+00:04:09,350 --> 00:04:11,650
+Allan Poe, Emily Dickinson, Whitman, William
+
+56
+00:04:11,650 --> 00:04:15,670
+Folker, Douglass and Hemingway and Edward Albee,
+
+57
+00:04:16,050 --> 00:04:19,950
+all of them for a goodbye. Thank you for all
+
+58
+00:04:19,950 --> 00:04:23,910
+inspiring us with American future. After
+
+59
+00:04:23,910 --> 00:04:27,490
+graduation, we will begin with searching for our
+
+60
+00:04:27,490 --> 00:04:31,310
+identity as a worker in society. Then we will be
+
+61
+00:04:31,310 --> 00:04:34,730
+more wiser to talk about transcendentalism. After
+
+62
+00:04:34,730 --> 00:04:37,570
+this course, we are able to speak up and stand
+
+63
+00:04:37,570 --> 00:04:40,790
+with feminism theory. We are able enough to fight
+
+64
+00:04:40,790 --> 00:04:44,070
+for our religion and refute Puritan's belief.
+
+65
+00:04:44,550 --> 00:04:48,820
+Nature will be our source for regeneration. and
+
+66
+00:04:48,820 --> 00:04:52,760
+comfort. The death also will be our friend that we
+
+67
+00:04:52,760 --> 00:04:56,580
+have to prepare for him. Don't forget symbolism
+
+68
+00:04:56,580 --> 00:05:01,260
+because we can be more clever by using it. There
+
+69
+00:05:01,260 --> 00:05:04,040
+is no doubt that every feature affects our life,
+
+70
+00:05:04,460 --> 00:05:07,480
+but what about American dream? I think this
+
+71
+00:05:07,480 --> 00:05:10,640
+feature encourages us to create American student's
+
+72
+00:05:10,640 --> 00:05:14,140
+dream, which is success in this course. It will be
+
+73
+00:05:14,140 --> 00:05:17,380
+good idea too if all American students travel to
+
+74
+00:05:17,380 --> 00:05:21,260
+America as Palestinian delegation to touch
+
+75
+00:05:21,260 --> 00:05:24,860
+American aspects in reality, not just in
+
+76
+00:05:24,860 --> 00:05:28,180
+literature. It is a Palestinian students. So
+
+77
+00:05:28,180 --> 00:05:31,840
+everything have to end with tears for Wilton.
+
+78
+00:05:32,140 --> 00:05:36,120
+Goodbye is my said to my teacher and friend. Thank
+
+79
+00:05:36,120 --> 00:05:42,920
+you. Thank you for these valedictorious reports
+
+80
+00:05:42,920 --> 00:05:46,160
+and reflection. In fact, I started to look
+
+81
+00:05:46,160 --> 00:05:49,300
+carefully
+
+82
+00:05:49,300 --> 00:05:53,360
+at your response, your reflection. Last night, I
+
+83
+00:05:53,360 --> 00:05:58,700
+was thrilled. I was very happy when I read Taj, a
+
+84
+00:05:58,700 --> 00:06:01,260
+reflection about the value of studying literature.
+
+85
+00:06:03,350 --> 00:06:06,730
+It was very interesting because usually I argue
+
+86
+00:06:06,730 --> 00:06:10,170
+that those students who study literature become
+
+87
+00:06:10,170 --> 00:06:15,470
+more competent than any other student. So you are
+
+88
+00:06:15,470 --> 00:06:20,590
+affirming whatever I believe. Anyway, yes, today
+
+89
+00:06:20,590 --> 00:06:24,550
+we're going to see, last time, if you remember, we
+
+90
+00:06:24,550 --> 00:06:27,870
+talked about Hemingway.
+
+91
+00:06:30,170 --> 00:06:36,390
+And we talked about Faulkner. In fact, those two
+
+92
+00:06:36,390 --> 00:06:43,250
+writers were contemporary writers, and they were
+
+93
+00:06:43,250 --> 00:06:48,810
+rivals. They competed each other. They debated
+
+94
+00:06:48,810 --> 00:06:53,770
+with each other. They exchanged letters. Sometimes
+
+95
+00:06:53,770 --> 00:06:57,670
+they praised each other. Other times, like, they,
+
+96
+00:06:58,070 --> 00:07:02,520
+you know, perhaps reprimanded each other or
+
+97
+00:07:02,520 --> 00:07:06,740
+criticized each other. But the influence of such
+
+98
+00:07:06,740 --> 00:07:14,040
+paradoxical relationship was that it entrenched or
+
+99
+00:07:14,040 --> 00:07:18,360
+it entrenched the traditions of modernism because
+
+100
+00:07:18,360 --> 00:07:22,880
+both writers are acknowledged of being modernist.
+
+101
+00:07:24,880 --> 00:07:29,320
+Faulkner was looming in the south with his
+
+102
+00:07:29,320 --> 00:07:37,200
+modernist style, and Hemingway in the north. In
+
+103
+00:07:37,200 --> 00:07:42,220
+fact, if we look at their styles, perhaps their
+
+104
+00:07:42,220 --> 00:07:44,740
+styles were a little bit different, even though
+
+105
+00:07:44,740 --> 00:07:50,040
+they were modernist. Let's see how they were
+
+106
+00:07:50,040 --> 00:07:53,790
+modernist. Let's like compare, because you know,
+
+107
+00:07:54,710 --> 00:07:57,050
+if we compare, how were they modernist?
+
+108
+00:08:10,210 --> 00:08:10,850
+Yes,
+
+109
+00:08:15,010 --> 00:08:20,370
+so we're talking about like, yes, technique, or we
+
+110
+00:08:20,370 --> 00:08:22,710
+are talking about devices. We are talking about
+
+111
+00:08:22,710 --> 00:08:26,690
+narrative technique. So both writers, like,
+
+112
+00:08:27,270 --> 00:08:31,570
+perhaps sometimes they resort to the stream of
+
+113
+00:08:31,570 --> 00:08:34,570
+consciousness. The stream of consciousness is, you
+
+114
+00:08:34,570 --> 00:08:40,650
+know, is a feature of modernist, like, style of
+
+115
+00:08:40,650 --> 00:08:44,250
+narration. Both of them do not follow
+
+116
+00:08:44,250 --> 00:08:48,250
+chronological order, like we saw in both of the
+
+117
+00:08:48,250 --> 00:08:53,070
+stories. None of them or neither of them follows a
+
+118
+00:08:53,070 --> 00:08:56,750
+chronological order. There was instead flashbacks,
+
+119
+00:08:57,270 --> 00:09:03,610
+foreshadowing. And in both stories, We have open
+
+120
+00:09:03,610 --> 00:09:05,410
+-ending stories. You know, we don't know what
+
+121
+00:09:05,410 --> 00:09:09,510
+would happen to the man, the old man or the old
+
+122
+00:09:09,510 --> 00:09:14,690
+water in the story. I mean, and we don't know how
+
+123
+00:09:14,690 --> 00:09:17,350
+would people react, how would the new generation
+
+124
+00:09:17,350 --> 00:09:22,570
+would react in A Rose for Emily. And it was, like,
+
+125
+00:09:23,370 --> 00:09:28,230
+difficult to anticipate any, you know, proper end
+
+126
+00:09:28,230 --> 00:09:34,890
+to their stories. Okay, so these are like features
+
+127
+00:09:34,890 --> 00:09:40,270
+of modernism. In spite of that, you know, that
+
+128
+00:09:40,270 --> 00:09:43,850
+they were modernists, there were some differences
+
+129
+00:09:43,850 --> 00:09:51,430
+like in their writing style. You know, if we look
+
+130
+00:09:51,430 --> 00:09:56,420
+at Faulkner, you know, Faulkner was writing In
+
+131
+00:09:56,420 --> 00:10:00,000
+long sentences if you read his sentences like they
+
+132
+00:10:00,000 --> 00:10:05,440
+are very long and sometimes you Yeah, descriptive.
+
+133
+00:10:06,540 --> 00:10:10,460
+Very, you know, he was giving, like, a lot of
+
+134
+00:10:10,460 --> 00:10:14,180
+information. Hemingway was a little bit laconic.
+
+135
+00:10:14,340 --> 00:10:19,840
+He was using short, you know, sentences. And these
+
+136
+00:10:19,840 --> 00:10:23,940
+sentences were not connected, as if he were, you
+
+137
+00:10:23,940 --> 00:10:28,580
+know, were leaving gaps, you know, intentionally
+
+138
+00:10:28,580 --> 00:10:33,460
+for the reader to fill in. Okay? And I think this
+
+139
+00:10:33,460 --> 00:10:36,280
+has to do with his philosophy of writing because
+
+140
+00:10:36,280 --> 00:10:41,560
+he thought that, you know, like any work of
+
+141
+00:10:41,560 --> 00:10:44,820
+fiction, like, or any story should be like an
+
+142
+00:10:44,820 --> 00:10:50,040
+iceberg. One of it should be like above, or one
+
+143
+00:10:50,040 --> 00:10:54,880
+eighth of it should be above the water, and the
+
+144
+00:10:54,880 --> 00:10:58,020
+other seven parts should be beneath. I mean, like,
+
+145
+00:10:58,380 --> 00:11:01,500
+it is like simple, but it is deep. And this is
+
+146
+00:11:01,500 --> 00:11:07,620
+what we felt about the style of Hemingway. It was
+
+147
+00:11:07,620 --> 00:11:10,940
+very simple. The sentences are very clear. They
+
+148
+00:11:10,940 --> 00:11:13,060
+are declarative sentences. You don't have
+
+149
+00:11:13,060 --> 00:11:16,700
+complicated sentences. I see when I say complex
+
+150
+00:11:16,700 --> 00:11:20,680
+sentences. Most of the sentences are declarative.
+
+151
+00:11:21,580 --> 00:11:27,100
+Rarely you would find a complex sentence. But yes,
+
+152
+00:11:27,200 --> 00:11:32,680
+it has a lot of symbolism. Faulkner uses many
+
+153
+00:11:32,680 --> 00:11:36,020
+words to weave an intricate picture in the
+
+154
+00:11:36,020 --> 00:11:39,000
+reader's mind, head. Like he, you know, was
+
+155
+00:11:39,000 --> 00:11:43,860
+inclined to more like images style. He was, he
+
+156
+00:11:43,860 --> 00:11:47,420
+wanted to depict an image. He wanted like to show
+
+157
+00:11:47,420 --> 00:11:50,300
+an image in the reader's mind. So you need more
+
+158
+00:11:50,300 --> 00:11:54,510
+words. You need more description. Hemingway uses
+
+159
+00:11:54,510 --> 00:11:57,930
+many monosyllabic words to create a seemingly
+
+160
+00:11:57,930 --> 00:12:02,090
+simple story, like it is only on the surface. So
+
+161
+00:12:02,090 --> 00:12:05,290
+he was using monosyllabic. And I think, you know,
+
+162
+00:12:05,510 --> 00:12:09,430
+being a journalist, sometimes Hemingway's style
+
+163
+00:12:09,430 --> 00:12:12,730
+was affected by, you know, the journalistic style,
+
+164
+00:12:12,810 --> 00:12:17,310
+because he worked as a journalist, you know, in
+
+165
+00:12:17,310 --> 00:12:19,450
+the Spanish War, I think.
+
+166
+00:12:33,130 --> 00:12:37,830
+So he was not like trying to show, you know, to
+
+167
+00:12:37,830 --> 00:12:41,110
+show everything, you know. He was trying like to
+
+168
+00:12:41,110 --> 00:12:45,930
+leave gaps for the reader. Yes. So like the reader
+
+169
+00:12:45,930 --> 00:12:48,110
+is involved. And this is like a modernist, you
+
+170
+00:12:48,110 --> 00:12:51,370
+know, a modernist style. Even you could say a
+
+171
+00:12:51,370 --> 00:12:56,350
+postmodernist, little bit. Faulkner embeds a lot
+
+172
+00:12:56,350 --> 00:13:00,010
+of emotions in his writing, you know. He was like
+
+173
+00:13:00,010 --> 00:13:04,190
+inserting emotional, you know, some, like he was
+
+174
+00:13:04,190 --> 00:13:09,890
+trying to put, to, you know, to insert certain
+
+175
+00:13:09,890 --> 00:13:13,250
+emotions which would leave the reader with
+
+176
+00:13:13,250 --> 00:13:17,850
+different attitudes. Hemingway seems to write
+
+177
+00:13:17,850 --> 00:13:22,940
+without emotion, like. Okay. It was like what we
+
+178
+00:13:22,940 --> 00:13:27,180
+say bland. You know what's mean bland? Like when I
+
+179
+00:13:27,180 --> 00:13:31,300
+say bland, it has no taste, no smell, but it is
+
+180
+00:13:31,300 --> 00:13:37,110
+very rich. So it's paradoxical. Now, this is very
+
+181
+00:13:37,110 --> 00:13:38,750
+important. What I'm saying is very important
+
+182
+00:13:38,750 --> 00:13:41,010
+because if you remember when we started the
+
+183
+00:13:41,010 --> 00:13:44,950
+course, we saw how the American were imitating,
+
+184
+00:13:45,390 --> 00:13:49,230
+you know, the European. Nowadays, we have, or in
+
+185
+00:13:49,230 --> 00:13:52,670
+the 20th century, we have like writers who were
+
+186
+00:13:52,670 --> 00:13:55,950
+experimenting, you know, who were experimenting in
+
+187
+00:13:55,950 --> 00:14:00,200
+modernism, who were genuine, who were creative. As
+
+188
+00:14:00,200 --> 00:14:05,720
+I told you, like, the whole motion of the American
+
+189
+00:14:05,720 --> 00:14:08,960
+or movement of the American literature was from
+
+190
+00:14:08,960 --> 00:14:12,080
+Puritanism to postmodernism. Because if you are
+
+191
+00:14:12,080 --> 00:14:16,420
+looking at the 20th century and 21st century, they
+
+192
+00:14:16,420 --> 00:14:20,860
+ended up by being, like, the most dominant writers
+
+193
+00:14:20,860 --> 00:14:28,280
+in modernism. Okay? And if you remember, we said
+
+194
+00:14:28,280 --> 00:14:31,160
+that literature was part of achieving identity
+
+195
+00:14:31,160 --> 00:14:34,860
+because we saw how they were vying to achieve
+
+196
+00:14:34,860 --> 00:14:38,040
+their identity. Then we have here, like, two
+
+197
+00:14:38,040 --> 00:14:41,160
+writers, like, we end the course by talking about
+
+198
+00:14:41,160 --> 00:14:44,920
+two writers who were very creative, very, you
+
+199
+00:14:44,920 --> 00:14:47,940
+know, not imitative at all. So we have the vision
+
+200
+00:14:47,940 --> 00:14:50,820
+of Huckleberry Finn. Like, we don't have to
+
+201
+00:14:50,820 --> 00:14:53,360
+imitate. We have to tell our own stories.
+
+202
+00:14:56,730 --> 00:14:59,710
+Both writers write about what can be considered
+
+203
+00:14:59,710 --> 00:15:03,310
+universal truth, universal themes. It's very
+
+204
+00:15:03,310 --> 00:15:06,710
+interesting, like, but you could feel that
+
+205
+00:15:06,710 --> 00:15:11,010
+Hemingway was more philosophical. If you look at
+
+206
+00:15:11,010 --> 00:15:15,050
+Hemingway's stories, like, more philosophical.
+
+207
+00:15:17,440 --> 00:15:21,620
+I mean, Faulkner, on the other hand, was touching
+
+208
+00:15:21,620 --> 00:15:28,260
+upon like themes which, like regional themes. Yes,
+
+209
+00:15:28,860 --> 00:15:32,420
+that touched upon the concerns of the southern
+
+210
+00:15:32,420 --> 00:15:36,100
+people, but in fact, they were universal. And that
+
+211
+00:15:36,100 --> 00:15:38,400
+was the paradox. Like when we are talking about
+
+212
+00:15:38,400 --> 00:15:41,020
+lawlessness, when you're talking about, you know,
+
+213
+00:15:41,140 --> 00:15:44,900
+sometimes your inability to cope with the changes.
+
+214
+00:15:45,860 --> 00:15:49,360
+This applies to every society and to every age. So
+
+215
+00:15:49,360 --> 00:15:54,000
+both of them touch upon universal themes, but if
+
+216
+00:15:54,000 --> 00:15:57,340
+you look at Hemingway, Hemingway was more
+
+217
+00:15:57,340 --> 00:16:00,980
+philosophical and like Faulkner was more
+
+218
+00:16:00,980 --> 00:16:02,000
+realistic.
+
+219
+00:16:05,440 --> 00:16:09,220
+Yes, Faulkner used, in a way, a lot of words while
+
+220
+00:16:09,220 --> 00:16:11,840
+adding in this universal truth. Hemingway, on the
+
+221
+00:16:11,840 --> 00:16:15,780
+other hand, writes in a deceptively simple manner.
+
+222
+00:16:16,500 --> 00:16:19,520
+He writes in the manner of an iceberg, which I
+
+223
+00:16:19,520 --> 00:16:20,840
+explained earlier.
+
+224
+00:16:24,460 --> 00:16:27,020
+Hemingway impacts the theme of his writing in a
+
+225
+00:16:27,020 --> 00:16:30,600
+way unlike other authors. His themes are usually
+
+226
+00:16:30,600 --> 00:16:35,630
+ideas that everyone knows, and about, and they are
+
+227
+00:16:35,630 --> 00:16:39,810
+lessons everyone should learn, like how to
+
+228
+00:16:39,810 --> 00:16:43,890
+respect, how to live, how to survive, how to, you
+
+229
+00:16:43,890 --> 00:16:47,670
+know, like to fight against loneliness. So he was
+
+230
+00:16:47,670 --> 00:16:54,350
+giving us everyday themes. He was doing that in
+
+231
+00:16:54,350 --> 00:16:56,930
+simple way, simple writing style, reflect his
+
+232
+00:16:56,930 --> 00:17:01,160
+themes. But if you are looking at Faulkner, it was
+
+233
+00:17:01,160 --> 00:17:04,480
+a little bit the opposite. So you have two writers
+
+234
+00:17:04,480 --> 00:17:09,100
+who were doing, who were modernist writers, but
+
+235
+00:17:09,100 --> 00:17:13,280
+their writing was a kind of rivalry. They were
+
+236
+00:17:13,280 --> 00:17:19,740
+competing each other in everything. Even in
+
+237
+00:17:19,740 --> 00:17:21,440
+writing they were competing each other and
+
+238
+00:17:21,440 --> 00:17:26,120
+everybody tried to prove his distinguished
+
+239
+00:17:26,120 --> 00:17:30,560
+identity. And I think if you look at Hemingway,
+
+240
+00:17:30,660 --> 00:17:34,980
+Hemingway was fascinated by bullfighting and he
+
+241
+00:17:34,980 --> 00:17:36,960
+thought that the writers should be like
+
+242
+00:17:36,960 --> 00:17:40,940
+bullfighters. competing with each other, and this
+
+243
+00:17:40,940 --> 00:17:43,400
+competition would result into, you know,
+
+244
+00:17:43,480 --> 00:17:47,280
+superiority. He was, like, very concerned about
+
+245
+00:17:47,280 --> 00:17:51,120
+himself being superior than Faulkner, and I think,
+
+246
+00:17:51,160 --> 00:17:54,800
+you know, Faulkner once made a kind of hierarchy,
+
+247
+00:17:54,960 --> 00:18:00,780
+and he put himself second, and Hemingway, I think,
+
+248
+00:18:00,900 --> 00:18:03,300
+fourth, and he was mad because of this, you know?
+
+249
+00:18:03,660 --> 00:18:12,190
+Yeah. Both of them are Nobel Prize winners. So
+
+250
+00:18:12,190 --> 00:18:14,350
+we're talking about great writers.
+
+251
+00:18:19,130 --> 00:18:22,330
+The major disadvantage of writing in this style is
+
+252
+00:18:22,330 --> 00:18:25,910
+that these meanings often go unnoticed because the
+
+253
+00:18:25,910 --> 00:18:29,910
+reader is unable to catch them. In Hemingway,
+
+254
+00:18:30,050 --> 00:18:33,130
+sometimes, you know, it's very deceptive. So
+
+255
+00:18:33,130 --> 00:18:37,730
+readers go on and without noticing these, like,
+
+256
+00:18:37,890 --> 00:18:42,610
+subtle, let's say, innundos in the text. Faulkner,
+
+257
+00:18:42,790 --> 00:18:45,070
+on the other hand, uses long, complex stories
+
+258
+00:18:45,070 --> 00:18:48,190
+which include many of the same idea that Hemingway
+
+259
+00:18:48,190 --> 00:18:51,850
+instills in a reader, just in a different way.
+
+260
+00:18:51,970 --> 00:18:56,530
+They were clearer, like his themes, his ideas were
+
+261
+00:18:56,530 --> 00:18:59,930
+clearer, and I think, you know, because he was
+
+262
+00:18:59,930 --> 00:19:07,800
+more prolific in using, like, the words. Okay, I
+
+263
+00:19:07,800 --> 00:19:10,600
+think this is what I wanted to say about the two
+
+264
+00:19:10,600 --> 00:19:15,760
+writers, unless you have something to add or a
+
+265
+00:19:15,760 --> 00:19:21,980
+question to ask before we move to the last text we
+
+266
+00:19:21,980 --> 00:19:26,420
+are going to consider, the sandbox, Edward Albee,
+
+267
+00:19:26,520 --> 00:19:31,100
+The Sandbox. Usually I leave this for the students
+
+268
+00:19:31,100 --> 00:19:36,670
+to read on their own. But this time, I think, you
+
+269
+00:19:36,670 --> 00:19:42,510
+know, we have to do it together. Okay. Any
+
+270
+00:19:42,510 --> 00:19:47,350
+question concerning Hemingway and folklore?
+
+271
+00:19:48,710 --> 00:19:49,910
+Okay. Yes.
+
+272
+00:20:04,690 --> 00:20:08,710
+No, I think loneliness as we mentioned it was part
+
+273
+00:20:08,710 --> 00:20:12,660
+of you know, the Puritan legacy, our Puritan
+
+274
+00:20:12,660 --> 00:20:16,440
+legacy. Because we started, like, I mean, those
+
+275
+00:20:16,440 --> 00:20:21,160
+early settlers started that austere life, which
+
+276
+00:20:21,160 --> 00:20:24,780
+deprived them from, you know, like, a lot of
+
+277
+00:20:24,780 --> 00:20:28,280
+things, a lot of pleasures of life. So it was
+
+278
+00:20:28,280 --> 00:20:31,900
+loneliness. And loneliness continued to be there.
+
+279
+00:20:32,280 --> 00:20:35,440
+Loneliness because you don't have, like, an
+
+280
+00:20:35,440 --> 00:20:40,080
+identity. Loneliness because of the strict. We're
+
+281
+00:20:40,080 --> 00:20:42,220
+talking about loneliness as a result of many
+
+282
+00:20:42,220 --> 00:20:46,400
+social, political, you know, and even literary
+
+283
+00:20:46,400 --> 00:20:50,220
+phenomena. Yes? And religious. Religious, of
+
+284
+00:20:50,220 --> 00:20:52,320
+course. We're talking about this. So loneliness,
+
+285
+00:20:52,940 --> 00:20:56,460
+you know, was a motif. We saw it in every text.
+
+286
+00:20:57,700 --> 00:21:00,040
+And, you know, but here it's very, you know,
+
+287
+00:21:00,100 --> 00:21:03,000
+loneliness. Among us. Why? You know, here. Why?
+
+288
+00:21:03,200 --> 00:21:07,820
+Because if you remember, like, they started by
+
+289
+00:21:07,820 --> 00:21:13,570
+having that you know, like dream, that dream of
+
+290
+00:21:13,570 --> 00:21:17,930
+having a transcendental, a holy city on the North.
+
+291
+00:21:18,090 --> 00:21:21,590
+And they, you know, on the mound. And they ended
+
+292
+00:21:21,590 --> 00:21:25,690
+up by having nightmare, like here, the advance of
+
+293
+00:21:25,690 --> 00:21:30,090
+materialism in both Hemingway and, you know, other
+
+294
+00:21:30,090 --> 00:21:35,030
+writers. And you see Faulkner. We saw how
+
+295
+00:21:35,030 --> 00:21:35,790
+materialism,
+
+296
+00:21:38,280 --> 00:21:43,200
+and how spiritual values retreated.
+
+297
+00:21:44,460 --> 00:21:49,960
+And what happened to society? Society fell apart
+
+298
+00:21:49,960 --> 00:21:53,400
+and there was no coherent society. So loneliness
+
+299
+00:21:53,400 --> 00:21:58,160
+was a result of human practices, a human non
+
+300
+00:21:58,160 --> 00:22:02,240
+-commitment to their original values and original
+
+301
+00:22:02,240 --> 00:22:10,680
+dreams. Okay, good. So, the sandbox. I know some
+
+302
+00:22:10,680 --> 00:22:13,240
+of you wanted to play with the sand, but here
+
+303
+00:22:13,240 --> 00:22:16,180
+we're not playing with the sand. Yes, who's
+
+304
+00:22:16,180 --> 00:22:21,560
+presenting? Okay. Did you have a nice time
+
+305
+00:22:21,560 --> 00:22:29,860
+reading? It's very short. How did you find it? You
+
+306
+00:22:29,860 --> 00:22:30,880
+don't like the story? Why?
+
+307
+00:22:37,900 --> 00:22:41,700
+So what was like the most disgusting thing?
+
+308
+00:22:47,750 --> 00:22:51,990
+I can't think about it as if it's like an allegory
+
+309
+00:22:51,990 --> 00:22:54,210
+to the whole American culture or to the whole
+
+310
+00:22:54,210 --> 00:23:00,350
+American scene. The grandmother herself represents
+
+311
+00:23:00,350 --> 00:23:05,470
+America itself in a way that no one likes paying
+
+312
+00:23:05,470 --> 00:23:08,710
+attention to her and her daughter, the mother,
+
+313
+00:23:09,330 --> 00:23:13,620
+gives her So you started to think of the play in
+
+314
+00:23:13,620 --> 00:23:17,540
+terms of its symbolism. So, I mean, this is not a
+
+315
+00:23:17,540 --> 00:23:22,140
+reason why to hate it, you know. Okay. No, I mean,
+
+316
+00:23:22,680 --> 00:23:25,260
+like you are contradicting yourself. If you say
+
+317
+00:23:25,260 --> 00:23:29,220
+like, okay, this is like deep, this is symbolic.
+
+318
+00:23:29,520 --> 00:23:32,200
+And so you are contradicting yourself. So you're
+
+319
+00:23:32,200 --> 00:23:35,800
+talking about reasons why we should like Okay,
+
+320
+00:23:36,340 --> 00:23:38,440
+your attitude is different from your
+
+321
+00:23:38,440 --> 00:23:41,380
+interpretation, like because if you started to
+
+322
+00:23:41,380 --> 00:23:44,560
+think of the allegorical, the symbolic, it means
+
+323
+00:23:44,560 --> 00:23:48,400
+like we are dealing with a very, you know, let's
+
+324
+00:23:48,400 --> 00:23:54,080
+say artistic work of art. Yes, yes, please. I read
+
+325
+00:23:54,080 --> 00:23:58,900
+it as a play for family and how the grandmother
+
+326
+00:23:58,900 --> 00:24:04,800
+spent her life sacrificing for her son, but at the
+
+327
+00:24:04,800 --> 00:24:11,610
+same time, Do not care. Very ungrateful. Very
+
+328
+00:24:11,610 --> 00:24:16,690
+ungrateful. So yeah, like we get sick or we get
+
+329
+00:24:16,690 --> 00:24:22,030
+mad if like the children are ungrateful to their
+
+330
+00:24:22,030 --> 00:24:25,350
+parents. But yeah, it's like on this is on the
+
+331
+00:24:25,350 --> 00:24:29,250
+family level. But what about like on the society
+
+332
+00:24:29,250 --> 00:24:33,410
+level or on like the whole on allegorical level?
+
+333
+00:24:38,140 --> 00:24:46,580
+Okay, we have generations. How many generations do
+
+334
+00:24:46,580 --> 00:24:51,180
+we have, by the way? Three generations. Like the
+
+335
+00:24:51,180 --> 00:24:56,590
+old generation represented by grand-ma. the new
+
+336
+00:24:56,590 --> 00:25:02,010
+generation represented by the young man, okay,
+
+337
+00:25:02,230 --> 00:25:05,790
+who's playing the angel of death, you know, and
+
+338
+00:25:05,790 --> 00:25:11,270
+like the middle is, yeah. And I think, did you
+
+339
+00:25:11,270 --> 00:25:14,990
+notice like how each generation represented
+
+340
+00:25:14,990 --> 00:25:19,030
+certain values? What is the worst, who's the worst
+
+341
+00:25:19,030 --> 00:25:23,710
+generation? Yeah, the middle is the worst. What
+
+342
+00:25:23,710 --> 00:25:28,200
+about the, The mom, they are very selfish, very
+
+343
+00:25:28,200 --> 00:25:32,900
+sentimental. What is like the whole thing about
+
+344
+00:25:32,900 --> 00:25:37,060
+the sandbox, you know? Can you tell me the plot?
+
+345
+00:25:37,740 --> 00:25:43,130
+What is the plot? is when the young man comes or
+
+346
+00:25:43,130 --> 00:25:47,870
+turns in as the angel of death, that he will kill
+
+347
+00:25:47,870 --> 00:25:52,050
+the grandmother, which symbolizes killing the old
+
+348
+00:25:52,050 --> 00:25:57,990
+traditions and things like that there was in old
+
+349
+00:25:57,990 --> 00:26:00,330
+manners, if you know what I mean, and renewing a
+
+350
+00:26:00,330 --> 00:26:07,110
+new generation as young. Yeah, but like, what is
+
+351
+00:26:07,110 --> 00:26:09,350
+the plot? What is the story? You know, this is
+
+352
+00:26:09,350 --> 00:26:12,080
+what I want to ask. Yeah, what is the story? Like,
+
+353
+00:26:12,140 --> 00:26:15,040
+there is a story, there is a plot, you know? What
+
+354
+00:26:15,040 --> 00:26:19,100
+is it? Can you tell me what is the story? Can you
+
+355
+00:26:19,100 --> 00:26:22,920
+summarize? Yes? Okay, so I understand one thing.
+
+356
+00:26:23,000 --> 00:26:28,780
+Yes? The summary is that two parents were trying
+
+357
+00:26:28,780 --> 00:26:33,220
+to get their grandmother in their house and they
+
+358
+00:26:33,220 --> 00:26:36,780
+put her in a sandbox and waited for her to,
+
+359
+00:26:37,280 --> 00:26:41,590
+whether she's comfortable No, I think this is not
+
+360
+00:26:41,590 --> 00:26:44,710
+like a reading. In fact, they were waiting for
+
+361
+00:26:44,710 --> 00:26:52,570
+her. She's dying. They took her and now they moved
+
+362
+00:26:52,570 --> 00:26:56,570
+her from the ranch, from the farm. They put her in
+
+363
+00:26:56,570 --> 00:27:00,590
+a studio in a room. She was not taken care of. Now
+
+364
+00:27:00,590 --> 00:27:04,710
+she's dying. They carried her. They put her in a
+
+365
+00:27:04,710 --> 00:27:09,030
+sandbox preparing for her final death and they
+
+366
+00:27:09,030 --> 00:27:13,400
+were waiting. They were waiting for her. And they
+
+367
+00:27:13,400 --> 00:27:16,440
+were crying, of course. But how they were crying?
+
+368
+00:27:17,940 --> 00:27:21,160
+You know, crying. They were, were they like
+
+369
+00:27:21,160 --> 00:27:24,320
+genuine in their, you know, they were not. They
+
+370
+00:27:24,320 --> 00:27:28,380
+pretend. Let's pretend, you know. But did you
+
+371
+00:27:28,380 --> 00:27:31,580
+notice who had the upper, who was more dominant?
+
+372
+00:27:32,100 --> 00:27:36,720
+The mummy. Okay. It seems like this is very
+
+373
+00:27:36,720 --> 00:27:38,780
+interesting. You know, I don't know. You have to
+
+374
+00:27:38,780 --> 00:27:43,600
+read it again. And I think, you know, this story
+
+375
+00:27:43,600 --> 00:27:47,100
+perhaps gives three versions of the American
+
+376
+00:27:47,100 --> 00:27:52,080
+dream. I mean, like three versions of the American
+
+377
+00:27:52,080 --> 00:27:56,940
+dream, you know, an old virgin, you know, a
+
+378
+00:27:56,940 --> 00:28:00,000
+present virgin, like, and a future virgin. Okay.
+
+379
+00:28:01,200 --> 00:28:04,640
+But this is something mysterious in the play, that
+
+380
+00:28:04,640 --> 00:28:07,820
+the general name, mommy to the grandmother, this
+
+381
+00:28:07,820 --> 00:28:12,660
+is not him. And there is some young man who He
+
+382
+00:28:12,660 --> 00:28:15,900
+doesn't have a name. He's like, you know, where
+
+383
+00:28:15,900 --> 00:28:18,760
+are from? California. California is figures,
+
+384
+00:28:18,920 --> 00:28:22,600
+figures, figures. What does it mean figures? You
+
+385
+00:28:22,600 --> 00:28:26,600
+know, I mean, in the eighties, of course, sixties,
+
+386
+00:28:26,760 --> 00:28:29,760
+eighties, you know, Hollywood, like to be in
+
+387
+00:28:29,760 --> 00:28:34,380
+Hollywood, like you are reaching the you know, the
+
+388
+00:28:34,380 --> 00:28:37,200
+peak of the American dream. And, you know, when
+
+389
+00:28:37,200 --> 00:28:39,920
+Ronald Reagan became a president, well, that was
+
+390
+00:28:39,920 --> 00:28:42,620
+the top because Ronald Reagan came from Hollywood
+
+391
+00:28:42,620 --> 00:28:46,200
+background. He was an actor, a singer, you know,
+
+392
+00:28:46,280 --> 00:28:49,900
+he was an actor. And, you know, he became a
+
+393
+00:28:49,900 --> 00:28:54,850
+president. So, like, To achieve the American
+
+394
+00:28:54,850 --> 00:28:58,550
+Dream, you have to go through Hollywood. You know,
+
+395
+00:28:58,670 --> 00:29:01,230
+you have to be produced there in order to be a
+
+396
+00:29:01,230 --> 00:29:04,550
+president. That was, you know, in the 60s, 70s,
+
+397
+00:29:04,550 --> 00:29:12,590
+and 80s. Okay. Yes, a play. It has to do with an
+
+398
+00:29:12,590 --> 00:29:17,990
+absurdist word, a word full of menace. It's one
+
+399
+00:29:17,990 --> 00:29:28,850
+-act play. Huh? Yeah, short. Yeah. The style is
+
+400
+00:29:28,850 --> 00:29:31,990
+simple, but it's very symbolic, you know. I mean,
+
+401
+00:29:32,030 --> 00:29:34,670
+in this course, we have not taken any drama, but
+
+402
+00:29:34,670 --> 00:29:38,430
+as you see, like, here we have, you know, a
+
+403
+00:29:38,430 --> 00:29:44,030
+dramatist who is very creative. Yes? I heard it
+
+404
+00:29:44,030 --> 00:29:48,290
+from another one of you. I actually did not
+
+405
+00:29:48,290 --> 00:29:51,210
+assimilate with my grandmother, but I admit and
+
+406
+00:29:51,210 --> 00:29:57,350
+admire the mummy. That's why, because I studied
+
+407
+00:29:57,350 --> 00:30:01,870
+the grandma, the English literature. And the
+
+408
+00:30:01,870 --> 00:30:07,510
+mummy, the revolutionary American who died in the
+
+409
+00:30:07,510 --> 00:30:08,310
+new generation,
+
+410
+00:30:12,290 --> 00:30:14,510
+So it's a different interpretation, you know? Yes.
+
+411
+00:30:14,610 --> 00:30:18,270
+Good. So the middle generation wants to push the
+
+412
+00:30:18,270 --> 00:30:22,770
+new generation to create and not imitate the old
+
+413
+00:30:22,770 --> 00:30:25,310
+generation. That's why at the end, the grandma
+
+414
+00:30:25,310 --> 00:30:31,040
+thinks So, okay, you think the whole thing is
+
+415
+00:30:31,040 --> 00:30:34,480
+allegory for the growth of American literature,
+
+416
+00:30:35,000 --> 00:30:39,760
+like the old woman represented imitation, the, you
+
+417
+00:30:39,760 --> 00:30:44,620
+know, the young, it was, or the middle was the
+
+418
+00:30:44,620 --> 00:30:48,340
+revolutionary, it was the 19th century, and the
+
+419
+00:30:48,340 --> 00:30:51,500
+20th, you know, I mean, the young, okay, this is
+
+420
+00:30:51,500 --> 00:30:54,990
+very, a good interpretation, you know? I haven't
+
+421
+00:30:54,990 --> 00:30:58,690
+thought of this, but it's good. However, you have
+
+422
+00:30:58,690 --> 00:31:02,950
+to see some technical problems concerning the
+
+423
+00:31:02,950 --> 00:31:05,490
+relationship. Okay, I don't want to talk much
+
+424
+00:31:05,490 --> 00:31:09,170
+about the play because the presenters started to
+
+425
+00:31:09,170 --> 00:31:11,910
+feel concerned. They thought that we are going to
+
+426
+00:31:11,910 --> 00:31:15,010
+say everything. Okay, so I invite them to come.
+
+427
+00:31:17,660 --> 00:31:20,420
+Good morning, everyone. It's our pleasure today to
+
+428
+00:31:20,420 --> 00:31:23,820
+present our last presentation for the American
+
+429
+00:31:23,820 --> 00:31:28,360
+Literature Course. It's the sandbox play by Edward
+
+430
+00:31:28,360 --> 00:31:31,360
+Albee, written in 1959.
+
+431
+00:31:33,960 --> 00:31:37,900
+This play by Edward Albee is an example of the
+
+432
+00:31:37,900 --> 00:31:43,480
+American drama, of the modern American drama, in
+
+433
+00:31:43,480 --> 00:31:46,660
+which he demonstrates the cruel relations between
+
+434
+00:31:46,660 --> 00:31:52,520
+the members of the middle class family, American
+
+435
+00:31:52,520 --> 00:31:59,180
+family, in which the daughter aims at killing her
+
+436
+00:31:59,180 --> 00:32:05,620
+mom to win back her money. Our presentation will
+
+437
+00:32:05,620 --> 00:32:08,700
+be, the outline is biography setting themes,
+
+438
+00:32:09,260 --> 00:32:11,680
+summary, the plot, and characters, simple as in
+
+439
+00:32:11,680 --> 00:32:16,620
+final. About Edward Albee, he is the author of
+
+440
+00:32:16,620 --> 00:32:24,780
+this brief play. He was born in March, 1928.
+
+441
+00:32:25,860 --> 00:32:33,150
+Edward Albee was an adopted boy. son by Reed
+
+442
+00:32:33,150 --> 00:32:36,790
+Albee. Reed Albee is a powerful American
+
+443
+00:32:36,790 --> 00:32:42,250
+vaudeville producer. Edward Albee brought up in
+
+444
+00:32:42,250 --> 00:32:45,170
+the atmosphere of a rich family and a great
+
+445
+00:32:45,170 --> 00:32:48,750
+affluence. He clashed up early with the strong
+
+446
+00:32:48,750 --> 00:32:53,590
+minded woman who is Mrs. Albee, who attempted to
+
+447
+00:32:53,590 --> 00:32:59,690
+hold him into a respectable members of the large
+
+448
+00:32:59,690 --> 00:33:03,380
+month in New York social scene. But he refused her
+
+449
+00:33:03,380 --> 00:33:05,940
+attempts. He's the wife of his adoptive parents
+
+450
+00:33:05,940 --> 00:33:10,400
+who adopted him. Yes, his adoptive parents. Okay,
+
+451
+00:33:10,900 --> 00:33:14,660
+but he refused her attempts and choosing to be
+
+452
+00:33:14,660 --> 00:33:17,340
+with the artists and intellectuals instead to be
+
+453
+00:33:17,340 --> 00:33:23,500
+with the social members of the society, of the New
+
+454
+00:33:23,500 --> 00:33:26,340
+York society. Aristocrats, he really wanted to
+
+455
+00:33:26,340 --> 00:33:30,270
+side with the aristocrats. About her life with
+
+456
+00:33:30,270 --> 00:33:38,050
+this family, by his letter interview, he said this
+
+457
+00:33:38,050 --> 00:33:41,370
+quotation, I never felt comfortable with the
+
+458
+00:33:41,370 --> 00:33:45,190
+adoptive parents. I don't think they knew how to
+
+459
+00:33:45,190 --> 00:33:49,150
+be parents. I probably didn't know how to be a son
+
+460
+00:33:49,150 --> 00:33:52,300
+easier. By this quotation, maybe this is my
+
+461
+00:33:52,300 --> 00:33:58,480
+interpretation, I can say that by his play, he
+
+462
+00:33:58,480 --> 00:34:00,800
+expressed his point of view about the American
+
+463
+00:34:00,800 --> 00:34:06,100
+family as a general. He left the home, and at the
+
+464
+00:34:06,100 --> 00:34:11,060
+age of 20, Albie started, Albie moved to the New
+
+465
+00:34:11,060 --> 00:34:15,900
+York's green witch village, where he held many of
+
+466
+00:34:15,900 --> 00:34:20,260
+odd jobs, including office boy and record a
+
+467
+00:34:20,260 --> 00:34:26,160
+salesman and a messenger for Western Union. About
+
+468
+00:34:26,160 --> 00:34:31,220
+his works, he has a lot of plays. The first play
+
+469
+00:34:31,220 --> 00:34:39,470
+for him is The Zoo Story, written in 1958. This
+
+470
+00:34:39,470 --> 00:34:42,090
+story effectively gave birth to the American
+
+471
+00:34:42,090 --> 00:34:48,170
+absurdist theater, and also his best-known play,
+
+472
+00:34:48,950 --> 00:34:54,150
+Who's Afraid of Virginia Woolf, written in 1962.
+
+473
+00:34:54,980 --> 00:34:59,660
+He wrote other plays like The American Dream and
+
+474
+00:34:59,660 --> 00:35:04,980
+our play The Sandbox in 1959 and A Delicate
+
+475
+00:35:04,980 --> 00:35:11,210
+Balance and also Three Tall Women. About his
+
+476
+00:35:11,210 --> 00:35:15,270
+works, his early works reflect a mastery and
+
+477
+00:35:15,270 --> 00:35:19,190
+Americanization of the absurd theater, which is
+
+478
+00:35:19,190 --> 00:35:23,910
+found in the works of the European playwrights
+
+479
+00:35:23,910 --> 00:35:29,650
+like Samuel Pickett. About the setting of our
+
+480
+00:35:29,650 --> 00:35:33,490
+play, we have the bliss, the bliss at the beach,
+
+481
+00:35:33,890 --> 00:35:36,170
+and the time, the beginning and the morning and
+
+482
+00:35:36,170 --> 00:35:42,210
+the end of the play at night. I will start with
+
+483
+00:35:42,210 --> 00:35:47,430
+the themes, then my friend will continue. About
+
+484
+00:35:47,430 --> 00:35:50,670
+the theme, the main theme in this play is the
+
+485
+00:35:50,670 --> 00:35:54,110
+inability of the communication between the family
+
+486
+00:35:54,110 --> 00:36:00,660
+members. This theme can be seen by the cold
+
+487
+00:36:00,660 --> 00:36:03,160
+relationship between the characters, mommy, daddy,
+
+488
+00:36:03,420 --> 00:36:07,860
+and the grandma. And also can be seen when the
+
+489
+00:36:07,860 --> 00:36:12,380
+grandma tried to, to,
+
+490
+00:36:13,530 --> 00:36:16,450
+tried to communicate with them but they failed to
+
+491
+00:36:16,450 --> 00:36:21,330
+understand her and they also aren't or wouldn't
+
+492
+00:36:21,330 --> 00:36:26,630
+respect her at all. The second theme is the
+
+493
+00:36:26,630 --> 00:36:31,010
+society starts to lose its values. The American
+
+494
+00:36:31,010 --> 00:36:35,170
+society as a general doesn't have any values and
+
+495
+00:36:35,170 --> 00:36:36,650
+losing its values
+
+496
+00:36:40,830 --> 00:36:45,830
+Okay, this theme can be seen by different ways.
+
+497
+00:36:46,070 --> 00:36:52,630
+The first thing is when the grandma left her farm
+
+498
+00:36:52,630 --> 00:36:58,530
+when she was born and brought to the city with her
+
+499
+00:36:58,530 --> 00:37:06,350
+daughter. And also the death is losing its value
+
+500
+00:37:06,350 --> 00:37:12,410
+when the angel of the death represents by the
+
+501
+00:37:12,410 --> 00:37:18,590
+young man who is vain and isn't bright at all. And
+
+502
+00:37:18,590 --> 00:37:27,430
+also this American family hasn't any value any
+
+503
+00:37:27,430 --> 00:37:31,030
+value, and the money is over of anything for them.
+
+504
+00:37:32,410 --> 00:37:36,790
+The very important thing about this theme, the
+
+505
+00:37:36,790 --> 00:37:40,610
+killing of the grandma, the killing of the grandma
+
+506
+00:37:40,610 --> 00:37:46,550
+shows how shows how the values have started to,
+
+507
+00:37:46,790 --> 00:37:51,270
+have started disappearing by her death. The most
+
+508
+00:37:51,270 --> 00:37:55,610
+important theme also the death. Edward Albee by
+
+509
+00:37:55,610 --> 00:38:02,930
+his play aims at showing how people receive and
+
+510
+00:38:02,930 --> 00:38:10,200
+interpret the idea of death. About the I will talk
+
+511
+00:38:10,200 --> 00:38:16,120
+about the mommy and daddy. They think about death
+
+512
+00:38:16,120 --> 00:38:22,220
+like it doesn't matter if the grandma dead or not.
+
+513
+00:38:22,760 --> 00:38:29,520
+They putting her in the sandbox and wait for her
+
+514
+00:38:29,520 --> 00:38:33,440
+death moment. So it's a social beauty without a
+
+515
+00:38:33,440 --> 00:38:37,640
+real feeling. Yes. In what we call it's
+
+516
+00:38:37,640 --> 00:38:42,420
+sentimental. you know, a duty with sentimental
+
+517
+00:38:42,420 --> 00:38:51,120
+appearance. Yes, exactly. About the death in the
+
+518
+00:38:51,120 --> 00:38:54,800
+grandma point of view, she accepts her death
+
+519
+00:38:54,800 --> 00:38:58,000
+moment peacefully without any resistance or any
+
+520
+00:38:58,000 --> 00:39:02,140
+action
+
+521
+00:39:02,140 --> 00:39:09,740
+towards this. Okay. There are also the, The fourth
+
+522
+00:39:09,740 --> 00:39:13,040
+theme is the embitterness of the contemporary
+
+523
+00:39:13,040 --> 00:39:17,660
+family. Edward Albee aims at showing the reality
+
+524
+00:39:17,660 --> 00:39:22,960
+of the contemporary American family in this play.
+
+525
+00:39:23,460 --> 00:39:26,880
+This scene can be seen through the way of the
+
+526
+00:39:26,880 --> 00:39:31,520
+interact between the characters. There was no
+
+527
+00:39:31,520 --> 00:39:36,780
+feeling of love between them when they have a
+
+528
+00:39:36,780 --> 00:39:37,300
+conversation.
+
+529
+00:39:40,340 --> 00:39:43,500
+About the old and the new generation, we have
+
+530
+00:39:43,500 --> 00:39:47,800
+three generations. We have the old and the middle
+
+531
+00:39:47,800 --> 00:39:52,800
+and the new. The old represents the grandma who
+
+532
+00:39:52,800 --> 00:39:57,020
+works hard for her daughter, leaves her farm and
+
+533
+00:39:57,020 --> 00:40:02,200
+comes to live with her, has values.
+
+534
+00:40:03,240 --> 00:40:10,020
+The middle represents by the mommy and daddy. They
+
+535
+00:40:10,020 --> 00:40:15,900
+don't have any values, don't appreciate any hard
+
+536
+00:40:15,900 --> 00:40:23,720
+works done by the grandma. And the new generation
+
+537
+00:40:23,720 --> 00:40:27,360
+represents by the young man who represents the
+
+538
+00:40:27,360 --> 00:40:30,880
+angel of the dead. Here,
+
+539
+00:40:34,590 --> 00:40:39,090
+Here, the author aims at showing the differences
+
+540
+00:40:39,090 --> 00:40:44,110
+between the three generations and makes a judgment
+
+541
+00:40:44,110 --> 00:40:49,430
+of the new generation's attitude toward the old
+
+542
+00:40:49,430 --> 00:40:53,110
+generation. About the pity and fear, it's the last
+
+543
+00:40:53,110 --> 00:40:58,830
+theme in our play. We feel pity when we see the
+
+544
+00:40:58,830 --> 00:41:02,190
+grandma in the sandbox and her waiting for the
+
+545
+00:41:02,190 --> 00:41:08,490
+moment of death. And the fear can be seen when
+
+546
+00:41:08,490 --> 00:41:15,110
+they putting her in the sandbox and she was scared
+
+547
+00:41:15,110 --> 00:41:18,940
+and fear from the moment of death. You know the
+
+548
+00:41:18,940 --> 00:41:23,480
+fear is like by the horror of the attitude. By the
+
+549
+00:41:23,480 --> 00:41:27,260
+horror of the idea itself. How they dealt with her
+
+550
+00:41:27,260 --> 00:41:33,520
+with lack of respect, how they neglected her,
+
+551
+00:41:33,660 --> 00:41:37,080
+ignored her, and even how they dealt with her
+
+552
+00:41:37,080 --> 00:41:40,640
+theme of death in a very indifferent way. So we
+
+553
+00:41:40,640 --> 00:41:43,670
+are horrified. by the degradation of the human
+
+554
+00:41:43,670 --> 00:41:48,290
+values. We're horrified by the advance of
+
+555
+00:41:48,290 --> 00:41:52,630
+materialistic, to the extent that people started
+
+556
+00:41:52,630 --> 00:42:00,010
+to think or know of family ties. Yeah, now I am
+
+557
+00:42:00,010 --> 00:42:04,830
+welcome to know what they are dressed. Okay, the
+
+558
+00:42:04,830 --> 00:42:07,510
+second part of our presentation, I will discuss
+
+559
+00:42:07,510 --> 00:42:13,190
+the summary. The sandbox is a one-act play written
+
+560
+00:42:13,190 --> 00:42:18,770
+by Edward Albee. It convey a message of elderly
+
+561
+00:42:18,770 --> 00:42:23,110
+care and death. And it is also shows the inability
+
+562
+00:42:23,110 --> 00:42:29,510
+of people to communicate with each other. And it
+
+563
+00:42:29,510 --> 00:42:34,020
+is an example of modern American drama. It is an
+
+564
+00:42:34,020 --> 00:42:36,500
+example of modern American drama in which the
+
+565
+00:42:36,500 --> 00:42:39,820
+author demonstrates the cruel relationship in a
+
+566
+00:42:39,820 --> 00:42:43,640
+middle class family. So within the story we can
+
+567
+00:42:43,640 --> 00:42:45,960
+see that there is a dialogue between family
+
+568
+00:42:45,960 --> 00:42:51,000
+members, between the husband and his wife. They
+
+569
+00:42:51,000 --> 00:43:01,840
+treat his grandma badly. and they are waiting the
+
+570
+00:43:01,840 --> 00:43:06,420
+death of her grandma. The author used the general
+
+571
+00:43:06,420 --> 00:43:11,400
+names of the characters in order to show us that
+
+572
+00:43:11,400 --> 00:43:14,680
+it could be in any family members, like mommy,
+
+573
+00:43:14,840 --> 00:43:19,380
+daddy, grandma, and whatever. So the story shows
+
+574
+00:43:19,380 --> 00:43:23,520
+the cold relations
+
+575
+00:43:23,520 --> 00:43:29,670
+and disrespect of the old grandma We can see that
+
+576
+00:43:29,670 --> 00:43:36,170
+they prefer money over family value and that is
+
+577
+00:43:36,170 --> 00:43:41,070
+common for American society. This is often a
+
+578
+00:43:41,070 --> 00:43:44,690
+common situation today. We can see that children
+
+579
+00:43:45,060 --> 00:43:48,860
+bring their grandma to their, from their farm to
+
+580
+00:43:48,860 --> 00:43:53,700
+their big beautiful house in order to, not for her
+
+581
+00:43:53,700 --> 00:43:57,640
+pleasure, but because of money. Money is something
+
+582
+00:43:57,640 --> 00:44:00,880
+important for them. They don't care for her
+
+583
+00:44:00,880 --> 00:44:04,180
+interest also. They think that she doesn't
+
+584
+00:44:04,180 --> 00:44:07,360
+understand anything, but in reality, because she
+
+585
+00:44:07,360 --> 00:44:10,780
+is old fashioned, but in reality she understands
+
+586
+00:44:10,780 --> 00:44:15,570
+everything more than anyone. In this play, the
+
+587
+00:44:15,570 --> 00:44:21,210
+author wants to show us the attitude of the
+
+588
+00:44:21,210 --> 00:44:24,210
+younger generation towards the older generation
+
+589
+00:44:24,210 --> 00:44:28,570
+and how they treat the grandma and how they talk
+
+590
+00:44:28,570 --> 00:44:36,010
+about her. About the plot of the play, the plot of
+
+591
+00:44:36,010 --> 00:44:39,230
+the play, we can see that from the beginning of
+
+592
+00:44:39,230 --> 00:44:43,130
+the play that mommy and daddy treat grandma badly
+
+593
+00:44:43,130 --> 00:44:47,550
+and they are talking about her also in bad way.
+
+594
+00:44:48,450 --> 00:44:51,970
+However, there is no clear climax in the play or
+
+595
+00:44:51,970 --> 00:44:56,490
+no resolution. Maybe it is a climax when it was
+
+596
+00:44:56,490 --> 00:44:59,590
+heard by mommy and daddy and it was a sign of
+
+597
+00:44:59,590 --> 00:45:00,670
+death to grandma.
+
+598
+00:45:03,950 --> 00:45:06,850
+The characters and symbolism. I will discuss the
+
+599
+00:45:06,850 --> 00:45:09,210
+characters and symbolism according to each
+
+600
+00:45:09,210 --> 00:45:15,430
+character. The first character, which is Mami, she
+
+601
+00:45:15,430 --> 00:45:19,130
+is 55 years old and she is a well-dressed and
+
+602
+00:45:19,130 --> 00:45:22,690
+imposing woman. She brings her mother from the
+
+603
+00:45:22,690 --> 00:45:27,890
+farm, as we said, to their big beautiful house in
+
+604
+00:45:27,890 --> 00:45:34,120
+the city. She is a barber. Yes, she is dominating
+
+605
+00:45:34,120 --> 00:45:39,180
+and a cruel character. She is dominant. She wants
+
+606
+00:45:39,180 --> 00:45:45,720
+everything. She wants to control everything. She
+
+607
+00:45:45,720 --> 00:45:48,820
+shows no respect to anyone even though her husband
+
+608
+00:45:48,820 --> 00:45:53,180
+or her mother. She doesn't have an emotional
+
+609
+00:45:53,180 --> 00:45:59,710
+attachment to her own mother also. She also
+
+610
+00:45:59,710 --> 00:46:03,110
+considered as the decision maker of the family,
+
+611
+00:46:03,550 --> 00:46:07,510
+she decided to put the grandma in the sandbox and
+
+612
+00:46:07,510 --> 00:46:11,370
+also she decided to start the music or to end it
+
+613
+00:46:11,370 --> 00:46:15,170
+with the, and sometimes.
+
+614
+00:46:17,450 --> 00:46:21,930
+According to daddy character, he is 60 years old,
+
+615
+00:46:22,190 --> 00:46:26,470
+which is the rich man that mommy married. He is
+
+616
+00:46:26,470 --> 00:46:30,750
+passive. He has also followed her mother and he
+
+617
+00:46:30,750 --> 00:46:35,890
+does whatever she wants and whatever she says.
+
+618
+00:46:36,830 --> 00:46:40,850
+According to a grandma, she is the protagonist of
+
+619
+00:46:40,850 --> 00:46:44,290
+the play and she faced a conflict with her family,
+
+620
+00:46:44,430 --> 00:46:47,630
+society and death. She is acting like a child and
+
+621
+00:46:47,630 --> 00:46:52,590
+her voice also is like a child. The young man,
+
+622
+00:46:53,110 --> 00:46:58,630
+before the last character, the young man, he is
+
+623
+00:46:58,630 --> 00:47:01,920
+considered as an angel of death. He is very
+
+624
+00:47:01,920 --> 00:47:04,100
+pleasant and he's greeting the other characters
+
+625
+00:47:04,100 --> 00:47:08,780
+just by saying hi. And he is the only one who
+
+626
+00:47:08,780 --> 00:47:12,660
+cares for grandma and shows respect to her. He
+
+627
+00:47:12,660 --> 00:47:18,180
+doesn't have any name yet. But according to the
+
+628
+00:47:18,180 --> 00:47:23,320
+musician, He has no particular musician. He has no
+
+629
+00:47:23,320 --> 00:47:26,740
+particular age. He doesn't speak. He just want to
+
+630
+00:47:26,740 --> 00:47:32,960
+play music or stop it in times.
+
+631
+00:47:35,560 --> 00:47:37,020
+According to symbolism,
+
+632
+00:47:40,030 --> 00:47:45,570
+Mommy, daddy and grandma are all of them symbols
+
+633
+00:47:45,570 --> 00:47:50,770
+of cold relationships in the contemporary family
+
+634
+00:47:50,770 --> 00:47:55,730
+unit. But mommy and daddy are symbols of future
+
+635
+00:47:55,730 --> 00:48:02,370
+generation while grandma is a symbol of older
+
+636
+00:48:02,370 --> 00:48:06,700
+generation or it is an icon of the past. The new
+
+637
+00:48:06,700 --> 00:48:10,260
+generation mommy and daddy don't want to accept
+
+638
+00:48:10,260 --> 00:48:15,980
+her values and they don't want her to be in their
+
+639
+00:48:15,980 --> 00:48:21,860
+lives also. The young man The young man, it is a
+
+640
+00:48:21,860 --> 00:48:26,300
+symbol of, it symbolizes today's personal values
+
+641
+00:48:26,300 --> 00:48:29,440
+and the lack of culture of the new generations.
+
+642
+00:48:30,400 --> 00:48:33,920
+When he kisses the grandma, it symbolizes that the
+
+643
+00:48:33,920 --> 00:48:36,320
+near has come and her death is near.
+
+644
+00:48:38,920 --> 00:48:44,020
+The author tries to show us the reality of today's
+
+645
+00:48:44,020 --> 00:48:49,580
+society, which is the lack of compassion for
+
+646
+00:48:49,580 --> 00:48:53,760
+individuals. After mommy and daddy place grandma
+
+647
+00:48:53,760 --> 00:48:58,840
+in the sandbox, this symbolizes her death, as we
+
+648
+00:48:58,840 --> 00:49:03,580
+said, and they just wait for her to die. Finally,
+
+649
+00:49:03,720 --> 00:49:08,500
+I want to say that this is a very simple play, but
+
+650
+00:49:08,500 --> 00:49:12,040
+it has a hidden meaning. It is very complex, and
+
+651
+00:49:12,040 --> 00:49:16,580
+it relates to modern American family. All the
+
+652
+00:49:16,580 --> 00:49:21,320
+characters are symbols of the, are symbolizes of
+
+653
+00:49:21,320 --> 00:49:27,620
+the self-awareness in the play. Thank you. Thank
+
+654
+00:49:27,620 --> 00:49:32,000
+you very much for your presentation. In fact, it
+
+655
+00:49:32,000 --> 00:49:37,180
+is You know, I mean, the presentation would be
+
+656
+00:49:37,180 --> 00:49:42,680
+like, you know, incomplete without looking at the
+
+657
+00:49:42,680 --> 00:49:45,560
+text, because here we're talking about the text,
+
+658
+00:49:45,720 --> 00:49:49,420
+but we're not talking of the text. So I think, you
+
+659
+00:49:49,420 --> 00:49:54,650
+know, next time you should read you know the text
+
+660
+00:49:54,650 --> 00:49:57,730
+everybody because here you might have a you know
+
+661
+00:49:57,730 --> 00:50:01,110
+an excerpt in the exam and you don't know how to
+
+662
+00:50:01,110 --> 00:50:06,650
+to comment on it so it's very important to read
+
+663
+00:50:06,650 --> 00:50:10,490
+you know it's very important like to look at the
+
+664
+00:50:10,490 --> 00:50:15,460
+symbolic meaning of everything I think you know In
+
+665
+00:50:15,460 --> 00:50:19,840
+the play, if you read the play, you'll feel like
+
+666
+00:50:19,840 --> 00:50:24,660
+when the woman asks the young man about his name,
+
+667
+00:50:26,340 --> 00:50:29,220
+he said, I have no name.
+
+668
+00:50:33,080 --> 00:50:36,880
+And of course, this is symbolic. Where are you
+
+669
+00:50:36,880 --> 00:50:41,380
+from? He said, from California, Los Angeles. Los
+
+670
+00:50:41,380 --> 00:50:44,700
+Angeles. you know, is the capital of Hollywood.
+
+671
+00:50:45,160 --> 00:50:49,460
+Or, I mean, Hollywood is in Los Angeles. So we're
+
+672
+00:50:49,460 --> 00:50:52,740
+talking about, like, figures. Figures means money.
+
+673
+00:50:53,120 --> 00:50:57,460
+All these are symbolic. Now, the woman was
+
+674
+00:50:57,460 --> 00:51:01,000
+thinking, or mummy was thinking, I mean, the
+
+675
+00:51:01,000 --> 00:51:06,690
+grandma was thinking of her, or was, talking about
+
+676
+00:51:06,690 --> 00:51:10,310
+her daughter as, look at this big cow I fed, you
+
+677
+00:51:10,310 --> 00:51:14,250
+know? Like, she was a cow. Why? Because all the
+
+678
+00:51:14,250 --> 00:51:19,270
+resources of America were, like, put in that
+
+679
+00:51:19,270 --> 00:51:24,070
+woman. So this story, like, or this play should be
+
+680
+00:51:24,070 --> 00:51:28,690
+read very well. And next time, I have, like, to
+
+681
+00:51:28,690 --> 00:51:32,170
+comment. Like, we have to comment together on the
+
+682
+00:51:32,170 --> 00:51:36,590
+play. And hopefully, we expand you know, the
+
+683
+00:51:36,590 --> 00:51:39,750
+discussion to give a very, you know, complete
+
+684
+00:51:39,750 --> 00:51:43,870
+image of the story. And we end talking about the
+
+685
+00:51:43,870 --> 00:51:47,650
+American Dream. So this will take us about 40
+
+686
+00:51:47,650 --> 00:51:51,030
+minutes, and then we'll be talking about the exam,
+
+687
+00:51:51,170 --> 00:51:52,510
+okay? Thank you very much.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/S8FfffvtMzQ_raw.json b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/S8FfffvtMzQ_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..dc3a34c3d0c2bf172c52fde55b6b834eb876005d
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/S8FfffvtMzQ_raw.json
@@ -0,0 +1 @@
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So let's see a report. Yes, Sahar. I saw your reflection last time and I was pleased with your poem.", "tokens": [16723, 13, 407, 718, 311, 536, 257, 2275, 13, 1079, 11, 18280, 289, 13, 286, 1866, 428, 12914, 1036, 565, 293, 286, 390, 10587, 365, 428, 13065, 13], "avg_logprob": -0.20420258415156398, "compression_ratio": 1.1428571428571428, "no_speech_prob": 0.0, "words": [{"start": 104.36999999999999, "end": 105.05, "word": " Excellent.", "probability": 0.91162109375}, {"start": 105.77, "end": 106.11, "word": " So", "probability": 0.919921875}, {"start": 106.11, "end": 106.37, "word": " let's", "probability": 0.874267578125}, {"start": 106.37, "end": 106.69, "word": " see", "probability": 0.92919921875}, {"start": 106.69, "end": 107.13, "word": " a", "probability": 0.32666015625}, {"start": 107.13, "end": 108.09, "word": " report.", "probability": 0.875}, {"start": 110.49, "end": 110.83, "word": " Yes,", "probability": 0.89404296875}, {"start": 111.77, "end": 112.29, "word": " Sahar.", "probability": 0.830810546875}, {"start": 116.89, "end": 117.57, "word": " I", "probability": 0.9677734375}, {"start": 117.57, "end": 117.79, "word": " saw", "probability": 0.9052734375}, {"start": 117.79, "end": 118.13, "word": " your", "probability": 0.89111328125}, {"start": 118.13, "end": 118.55, "word": " reflection", "probability": 0.91748046875}, {"start": 118.55, "end": 118.89, "word": " last", "probability": 0.85302734375}, {"start": 118.89, "end": 119.17, "word": " time", "probability": 0.8779296875}, {"start": 119.17, "end": 119.45, "word": " and", "probability": 0.72900390625}, {"start": 119.45, "end": 119.89, "word": " I", "probability": 0.80859375}, {"start": 119.89, "end": 120.09, "word": " was", "probability": 0.94921875}, {"start": 120.09, "end": 120.39, "word": " pleased", "probability": 0.91748046875}, {"start": 120.39, "end": 120.57, "word": " with", "probability": 0.8955078125}, {"start": 120.57, "end": 120.73, "word": " your", "probability": 0.88671875}, {"start": 120.73, "end": 121.09, "word": " poem.", "probability": 0.9912109375}], "temperature": 1.0}, {"id": 5, "seek": 14616, "start": 124.48, "end": 146.16, "text": " Actually, I wrote it and I share it in the responses page. It's about Hemingway's story. Loneliness, isolation, and futility all appear in the modern society. 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Left in nada, the old generation is derived, a new world of nothingness, a new world of stiff-hearted, a world of impotence, you can't even find a clean place well-lighted. Only materialism, the people control, still no companion, no families, no tight ties, and no comfort. Thank you. Thank you very much.", "tokens": [821, 307, 457, 1016, 351, 5158, 11, 264, 2037, 561, 311, 8852, 35882, 13, 16405, 294, 8096, 11, 264, 1331, 5125, 307, 18949, 11, 257, 777, 1002, 295, 1825, 1287, 11, 257, 777, 1002, 295, 15451, 12, 25471, 11, 257, 1002, 295, 704, 310, 655, 11, 291, 393, 380, 754, 915, 257, 2541, 1081, 731, 12, 2764, 292, 13, 5686, 2527, 1434, 11, 264, 561, 1969, 11, 920, 572, 22363, 11, 572, 4466, 11, 572, 4524, 14039, 11, 293, 572, 3400, 13, 1044, 291, 13, 1044, 291, 588, 709, 13], "avg_logprob": -0.17101648253398938, "compression_ratio": 1.6473214285714286, "no_speech_prob": 3.993511199951172e-06, "words": [{"start": 146.84, "end": 147.12, "word": " There", "probability": 0.204345703125}, {"start": 147.12, "end": 147.32, "word": " is", "probability": 0.89306640625}, {"start": 147.32, "end": 147.5, "word": " but", "probability": 0.86767578125}, {"start": 147.5, "end": 148.12, "word": " indifference,", "probability": 0.9313151041666666}, {"start": 148.46, "end": 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you know, a clean well-lighted place. And loneliness was there in Emily or arose for Emily. 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Hello, because this is the last week and the second lecture will be the last one, I can't observe that this week includes the last lectures in American course. 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The death also will be our friend that we have to prepare for him. Don't forget symbolism because we can be more clever by using it. 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It will be good idea too if all American students travel to America as Palestinian delegation to touch American aspects in reality, not just in literature. It is a Palestinian students. So everything have to end with tears for Wilton. Goodbye is my said to my teacher and friend. 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In fact, I started to look carefully at your response, your reflection. Last night, I was thrilled. 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It was like what we say bland. You know what's mean bland? Like when I say bland, it has no taste, no smell, but it is very rich. 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Because if you are looking at the 20th century and 21st century, they ended up by being, like, the most dominant writers in modernism. 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He was, like, very concerned about himself being superior than Faulkner, and I think, you know, Faulkner once made a kind of hierarchy, and he put himself second, and Hemingway, I think, fourth, and he was mad because of this, you know? 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So we're talking about great writers.", "tokens": [6767, 295, 552, 366, 24611, 22604, 17193, 13, 407, 321, 434, 1417, 466, 869, 13491, 13], "avg_logprob": -0.2172564338235294, "compression_ratio": 0.9743589743589743, "no_speech_prob": 0.0, "words": [{"start": 1086.23, "end": 1086.81, "word": " Both", "probability": 0.7734375}, {"start": 1086.81, "end": 1086.95, "word": " of", "probability": 0.9697265625}, {"start": 1086.95, "end": 1087.17, "word": " them", "probability": 0.9013671875}, {"start": 1087.17, "end": 1087.61, "word": " are", "probability": 0.93994140625}, {"start": 1087.61, "end": 1089.65, "word": " Nobel", "probability": 0.62548828125}, {"start": 1089.65, "end": 1090.57, "word": " Prize", "probability": 0.7529296875}, {"start": 1090.57, "end": 1090.85, "word": " winners.", "probability": 0.91748046875}, {"start": 1091.83, "end": 1092.19, "word": " So", "probability": 0.75927734375}, {"start": 1092.19, "end": 1092.67, "word": " we're", "probability": 0.900146484375}, {"start": 1092.67, "end": 1092.87, "word": " talking", "probability": 0.8525390625}, {"start": 1092.87, "end": 1093.23, "word": " about", "probability": 0.91455078125}, {"start": 1093.23, "end": 1093.87, "word": " great", "probability": 0.68359375}, {"start": 1093.87, "end": 1094.35, "word": " writers.", "probability": 0.8876953125}], "temperature": 1.0}, {"id": 44, "seek": 112091, "start": 1099.13, "end": 1120.91, "text": " The major disadvantage of writing in this style is that these meanings often go unnoticed because the reader is unable to catch them. In Hemingway, sometimes, you know, it's very deceptive. 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Okay. Any question concerning Hemingway and folklore? Okay. 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So, the sandbox. I know some of you wanted to play with the sand, but here we're not playing with the sand. Yes, who's presenting? Okay. Did you have a nice time reading? It's very short. How did you find it? You don't like the story? 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So, I mean, this is not a reason why to hate it, you know. Okay. No, I mean, like you are contradicting yourself. If you say like, okay, this is like deep, this is symbolic. And so you are contradicting yourself. 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Yes, yes, please. I read it as a play for family and how the grandmother spent her life sacrificing for her son, but at the same time,", "tokens": [1033, 11, 428, 10157, 307, 819, 490, 428, 14174, 11, 411, 570, 498, 291, 1409, 281, 519, 295, 264, 10364, 284, 804, 11, 264, 25755, 11, 309, 1355, 411, 321, 366, 6260, 365, 257, 588, 11, 291, 458, 11, 718, 311, 584, 17090, 589, 295, 1523, 13, 1079, 11, 2086, 11, 1767, 13, 286, 1401, 309, 382, 257, 862, 337, 1605, 293, 577, 264, 14317, 4418, 720, 993, 42294, 337, 720, 1872, 11, 457, 412, 264, 912, 565, 11], "avg_logprob": -0.2074218751862645, "compression_ratio": 1.5863636363636364, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1415.44, "end": 1415.8, "word": " Okay,", "probability": 0.400390625}, {"start": 1416.34, "end": 1416.92, "word": " your", "probability": 0.8935546875}, {"start": 1416.92, "end": 1417.28, "word": " attitude", "probability": 0.93115234375}, {"start": 1417.28, "end": 1417.66, "word": " is", "probability": 0.94287109375}, 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How many generations do we have, by the way? Three generations. 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And I think, did you notice like how each generation represented certain values? What is the worst, who's the worst generation? Yeah, the middle is the worst. 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What is like the whole thing about the sandbox, you know? Can you tell me the plot? What is the plot?", "tokens": [440, 1225, 11, 436, 366, 588, 19074, 11, 588, 42823, 13, 708, 307, 411, 264, 1379, 551, 466, 264, 42115, 11, 291, 458, 30, 1664, 291, 980, 385, 264, 7542, 30, 708, 307, 264, 7542, 30], "avg_logprob": -0.18676098134066607, "compression_ratio": 1.345132743362832, "no_speech_prob": 0.0, "words": [{"start": 1526.24, "end": 1526.5, "word": " The", "probability": 0.6689453125}, {"start": 1526.5, "end": 1526.82, "word": " mom,", "probability": 0.544921875}, {"start": 1526.98, "end": 1527.08, "word": " they", "probability": 0.84765625}, {"start": 1527.08, "end": 1527.18, "word": " are", "probability": 0.62548828125}, {"start": 1527.18, "end": 1527.38, "word": " very", "probability": 0.86376953125}, {"start": 1527.38, "end": 1527.86, "word": " selfish,", "probability": 0.89501953125}, {"start": 1528.04, "end": 1528.2, "word": " very", "probability": 0.83544921875}, {"start": 1528.2, "end": 1528.84, "word": " sentimental.", "probability": 0.8974609375}, {"start": 1529.56, "end": 1529.66, "word": " What", "probability": 0.8193359375}, {"start": 1529.66, "end": 1531.66, "word": " is", "probability": 0.57373046875}, {"start": 1531.66, "end": 1531.88, "word": " like", "probability": 0.548828125}, {"start": 1531.88, "end": 1532.04, "word": " the", "probability": 0.89111328125}, {"start": 1532.04, "end": 1532.26, "word": " whole", "probability": 0.9013671875}, {"start": 1532.26, "end": 1532.54, "word": " thing", "probability": 0.9375}, {"start": 1532.54, "end": 1532.9, "word": " about", "probability": 0.888671875}, {"start": 1532.9, "end": 1534.08, "word": " the", "probability": 0.83984375}, {"start": 1534.08, "end": 1534.4, "word": " sandbox,", "probability": 0.89453125}, {"start": 1534.74, "end": 1534.76, "word": " you", "probability": 0.90234375}, {"start": 1534.76, "end": 1534.9, "word": " know?", "probability": 0.8916015625}, {"start": 1536.0, "end": 1536.18, "word": " Can", "probability": 0.9541015625}, {"start": 1536.18, "end": 1536.32, "word": " you", "probability": 0.9677734375}, {"start": 1536.32, "end": 1536.46, "word": " tell", "probability": 0.90185546875}, {"start": 1536.46, "end": 1536.58, "word": " me", "probability": 0.96533203125}, {"start": 1536.58, "end": 1536.74, "word": " the", "probability": 0.92431640625}, {"start": 1536.74, "end": 1537.06, "word": " plot?", "probability": 0.97265625}, {"start": 1537.74, "end": 1537.96, "word": " What", "probability": 0.89794921875}, {"start": 1537.96, "end": 1538.06, "word": " is", "probability": 0.94091796875}, {"start": 1538.06, "end": 1538.2, "word": " the", "probability": 0.92333984375}, {"start": 1538.2, "end": 1538.46, "word": " plot?", "probability": 0.97216796875}], "temperature": 1.0}, {"id": 62, "seek": 157013, "start": 1540.65, "end": 1570.13, "text": " is when the young man comes or turns in as the angel of death, that he will kill the grandmother, which symbolizes killing the old traditions and things like that there was in old manners, if you know what I mean, and renewing a new generation as young. Yeah, but like, what is the plot? What is the story? 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You know, you have to be produced there in order to be a president. That was, you know, in the 60s, 70s, and 80s. Okay. Yes, a play. It has to do with an absurdist word, a word full of menace. It's one-act play. 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Yeah. The style is simple, but it's very symbolic, you know. I mean, in this course, we have not taken any drama, but as you see, like, here we have, you know, a dramatist who is very creative. 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I actually did not assimilate with my grandmother, but I admit and admire the mummy. That's why, because I studied the grandma, the English literature. 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Yes. Good. So the middle generation wants to push the new generation to create and not imitate the old generation. 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I haven't thought of this, but it's good. However, you have to see some technical problems concerning the relationship. Okay, I don't want to talk much about the play because the presenters started to feel concerned. They thought that we are going to say everything. 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And also can be seen when the grandma tried to, to,", "tokens": [538, 264, 3554, 2480, 1296, 264, 4342, 11, 25606, 11, 16785, 11, 293, 264, 15766, 13, 400, 611, 393, 312, 1612, 562, 264, 15766, 3031, 281, 11, 281, 11], "avg_logprob": -0.3369791646798452, "compression_ratio": 1.32, "no_speech_prob": 4.6312808990478516e-05, "words": [{"start": 2159.36, "end": 2160.08, "word": " by", "probability": 0.78955078125}, {"start": 2160.08, "end": 2160.38, "word": " the", "probability": 0.9296875}, {"start": 2160.38, "end": 2160.66, "word": " cold", "probability": 0.85400390625}, {"start": 2160.66, "end": 2161.22, "word": " relationship", "probability": 0.88916015625}, {"start": 2161.22, "end": 2161.58, "word": " between", "probability": 0.8779296875}, {"start": 2161.58, "end": 2161.8, "word": " the", "probability": 0.9150390625}, {"start": 2161.8, "end": 2162.32, "word": " characters,", "probability": 0.9306640625}, {"start": 2162.52, "end": 2162.76, "word": " mommy,", "probability": 0.443115234375}, {"start": 2162.92, "end": 2163.16, "word": " daddy,", "probability": 0.9638671875}, {"start": 2163.42, "end": 2163.82, "word": " and", "probability": 0.9345703125}, {"start": 2163.82, "end": 2164.14, "word": " the", "probability": 0.88818359375}, {"start": 2164.14, "end": 2164.76, "word": " grandma.", "probability": 0.42724609375}, {"start": 2165.46, "end": 2165.76, "word": " And", "probability": 0.91455078125}, {"start": 2165.76, "end": 2166.06, "word": " also", "probability": 0.77001953125}, {"start": 2166.06, "end": 2166.26, "word": " can", "probability": 0.8896484375}, {"start": 2166.26, "end": 2166.48, "word": " be", "probability": 0.95849609375}, {"start": 2166.48, "end": 2166.84, "word": " seen", "probability": 0.95458984375}, {"start": 2166.84, "end": 2167.32, "word": " when", "probability": 0.91650390625}, {"start": 2167.32, "end": 2167.86, "word": " the", "probability": 0.85205078125}, {"start": 2167.86, "end": 2169.06, "word": " grandma", "probability": 0.91552734375}, {"start": 2169.06, "end": 2169.76, "word": " tried", "probability": 0.4951171875}, {"start": 2169.76, "end": 2170.28, "word": " to,", "probability": 0.97265625}, {"start": 2170.34, "end": 2172.38, "word": " to,", "probability": 0.8564453125}], "temperature": 1.0}, {"id": 88, "seek": 219665, "start": 2173.53, "end": 2196.65, "text": " tried to communicate with them but they failed to understand her and they also aren't or wouldn't respect her at all. The second theme is the society starts to lose its values. The American society as a general doesn't have any values and losing its values", "tokens": [3031, 281, 7890, 365, 552, 457, 436, 7612, 281, 1223, 720, 293, 436, 611, 3212, 380, 420, 2759, 380, 3104, 720, 412, 439, 13, 440, 1150, 6314, 307, 264, 4086, 3719, 281, 3624, 1080, 4190, 13, 440, 2665, 4086, 382, 257, 2674, 1177, 380, 362, 604, 4190, 293, 7027, 1080, 4190], "avg_logprob": -0.1852463882129926, "compression_ratio": 1.5962732919254659, "no_speech_prob": 9.5367431640625e-07, "words": [{"start": 2173.53, "end": 2173.87, "word": " tried", "probability": 0.255615234375}, {"start": 2173.87, "end": 2174.07, "word": " to", "probability": 0.9755859375}, {"start": 2174.07, "end": 2174.47, "word": " communicate", "probability": 0.86572265625}, {"start": 2174.47, "end": 2174.87, "word": " with", "probability": 0.9052734375}, {"start": 2174.87, "end": 2175.05, "word": " them", "probability": 0.8935546875}, {"start": 2175.05, "end": 2175.29, "word": " but", "probability": 0.380859375}, {"start": 2175.29, "end": 2175.63, "word": " they", "probability": 0.76171875}, {"start": 2175.63, "end": 2176.09, "word": " failed", "probability": 0.72705078125}, {"start": 2176.09, "end": 2176.45, "word": " to", "probability": 0.97216796875}, {"start": 2176.45, "end": 2177.21, "word": " understand", "probability": 0.78369140625}, {"start": 2177.21, "end": 2177.51, "word": " her", "probability": 0.92724609375}, {"start": 2177.51, "end": 2177.81, "word": " and", "probability": 0.73388671875}, {"start": 2177.81, "end": 2178.79, "word": " they", "probability": 0.82421875}, {"start": 2178.79, "end": 2179.39, "word": " also", "probability": 0.87451171875}, {"start": 2179.39, "end": 2180.45, "word": " aren't", "probability": 0.840576171875}, {"start": 2180.45, "end": 2180.89, "word": " or", "probability": 0.81689453125}, {"start": 2180.89, "end": 2181.33, "word": " wouldn't", "probability": 0.936279296875}, {"start": 2181.33, "end": 2182.39, "word": " respect", "probability": 0.93408203125}, {"start": 2182.39, "end": 2183.31, "word": " her", "probability": 0.9599609375}, {"start": 2183.31, "end": 2183.53, "word": " at", "probability": 0.97412109375}, {"start": 2183.53, "end": 2183.79, "word": " all.", "probability": 0.94921875}, {"start": 2184.51, "end": 2184.89, "word": " The", "probability": 0.8935546875}, {"start": 2184.89, "end": 2185.21, "word": " second", "probability": 0.8994140625}, {"start": 2185.21, "end": 2185.51, "word": " theme", "probability": 0.77587890625}, {"start": 2185.51, "end": 2185.85, "word": " is", "probability": 0.943359375}, {"start": 2185.85, "end": 2186.63, "word": " the", "probability": 0.7919921875}, {"start": 2186.63, "end": 2187.09, "word": " society", "probability": 0.9443359375}, {"start": 2187.09, "end": 2187.47, "word": " starts", "probability": 0.85595703125}, {"start": 2187.47, "end": 2187.69, "word": " to", "probability": 0.97216796875}, {"start": 2187.69, "end": 2188.05, "word": " lose", "probability": 0.85546875}, {"start": 2188.05, "end": 2189.15, "word": " its", "probability": 0.83935546875}, {"start": 2189.15, "end": 2189.55, "word": " values.", "probability": 0.94140625}, {"start": 2190.41, "end": 2190.65, "word": " The", "probability": 0.8916015625}, {"start": 2190.65, "end": 2191.01, "word": " American", "probability": 0.880859375}, {"start": 2191.01, "end": 2191.51, "word": " society", "probability": 0.9453125}, {"start": 2191.51, "end": 2191.95, "word": " as", "probability": 0.89306640625}, {"start": 2191.95, "end": 2192.11, "word": " a", "probability": 0.8681640625}, {"start": 2192.11, "end": 2192.51, "word": " general", "probability": 0.90869140625}, {"start": 2192.51, "end": 2193.65, "word": " doesn't", "probability": 0.947509765625}, {"start": 2193.65, "end": 2193.95, "word": " have", "probability": 0.9501953125}, {"start": 2193.95, "end": 2194.53, "word": " any", "probability": 0.91064453125}, {"start": 2194.53, "end": 2194.91, "word": " values", "probability": 0.96826171875}, {"start": 2194.91, "end": 2195.17, "word": " and", "probability": 0.84375}, {"start": 2195.17, "end": 2195.53, "word": " losing", "probability": 0.91455078125}, {"start": 2195.53, "end": 2196.11, "word": " its", "probability": 0.880859375}, {"start": 2196.11, "end": 2196.65, "word": " values", "probability": 0.96435546875}], "temperature": 1.0}, {"id": 89, "seek": 221939, "start": 2200.83, "end": 2219.39, "text": " Okay, this theme can be seen by different ways. The first thing is when the grandma left her farm when she was born and brought to the city with her daughter.", "tokens": [1033, 11, 341, 6314, 393, 312, 1612, 538, 819, 2098, 13, 440, 700, 551, 307, 562, 264, 15766, 1411, 720, 5421, 562, 750, 390, 4232, 293, 3038, 281, 264, 2307, 365, 720, 4653, 13], "avg_logprob": -0.1491071403026581, "compression_ratio": 1.3361344537815125, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2200.83, "end": 2201.69, "word": " Okay,", "probability": 0.305419921875}, {"start": 2201.69, "end": 2202.55, "word": " this", "probability": 0.787109375}, {"start": 2202.55, "end": 2203.13, "word": " theme", "probability": 0.8623046875}, {"start": 2203.13, "end": 2203.35, "word": " can", "probability": 0.94775390625}, {"start": 2203.35, "end": 2203.57, "word": " be", "probability": 0.95751953125}, {"start": 2203.57, "end": 2203.81, "word": " seen", "probability": 0.9580078125}, {"start": 2203.81, "end": 2204.17, "word": " by", "probability": 0.90576171875}, {"start": 2204.17, "end": 2205.37, "word": " different", "probability": 0.88720703125}, {"start": 2205.37, "end": 2205.83, "word": " ways.", "probability": 0.91162109375}, {"start": 2206.07, "end": 2206.25, "word": " The", "probability": 0.88134765625}, {"start": 2206.25, "end": 2206.53, "word": " first", "probability": 0.88720703125}, {"start": 2206.53, "end": 2206.83, "word": " thing", "probability": 0.9111328125}, {"start": 2206.83, "end": 2207.23, "word": " is", "probability": 0.92822265625}, {"start": 2207.23, "end": 2208.59, "word": " when", "probability": 0.80419921875}, {"start": 2208.59, "end": 2208.79, "word": " the", "probability": 0.9140625}, {"start": 2208.79, "end": 2210.25, "word": " grandma", "probability": 0.70947265625}, {"start": 2210.25, "end": 2210.73, "word": " left", "probability": 0.95703125}, {"start": 2210.73, "end": 2211.21, "word": " her", "probability": 0.96044921875}, {"start": 2211.21, "end": 2212.63, "word": " farm", "probability": 0.95654296875}, {"start": 2212.63, "end": 2213.69, "word": " when", "probability": 0.83203125}, {"start": 2213.69, "end": 2214.29, "word": " she", "probability": 0.92431640625}, {"start": 2214.29, "end": 2214.55, "word": " was", "probability": 0.9541015625}, {"start": 2214.55, "end": 2214.89, "word": " born", "probability": 0.9111328125}, {"start": 2214.89, "end": 2215.63, "word": " and", "probability": 0.75830078125}, {"start": 2215.63, "end": 2216.17, "word": " brought", "probability": 0.9306640625}, {"start": 2216.17, "end": 2217.19, "word": " to", "probability": 0.95458984375}, {"start": 2217.19, "end": 2217.47, "word": " the", "probability": 0.9150390625}, {"start": 2217.47, "end": 2217.81, "word": " city", "probability": 0.8857421875}, {"start": 2217.81, "end": 2218.13, "word": " with", "probability": 0.89501953125}, {"start": 2218.13, "end": 2218.53, "word": " her", "probability": 0.96875}, {"start": 2218.53, "end": 2219.39, "word": " daughter.", "probability": 0.92041015625}], "temperature": 1.0}, {"id": 90, "seek": 224573, "start": 2220.17, "end": 2245.73, "text": " And also the death is losing its value when the angel of the death represents by the young man who is vain and isn't bright at all. 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The most important theme also the death. Edward Albee by his play aims at showing how people receive and interpret the idea of death. 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We have the old and the middle and the new. 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They don't have any values, don't appreciate any hard works done by the grandma. And the new generation represents by the young man who represents the angel of the dead. Here,", "tokens": [440, 2808, 8855, 538, 264, 25606, 293, 16785, 13, 814, 500, 380, 362, 604, 4190, 11, 500, 380, 4449, 604, 1152, 1985, 1096, 538, 264, 15766, 13, 400, 264, 777, 5125, 8855, 538, 264, 2037, 587, 567, 8855, 264, 14250, 295, 264, 3116, 13, 1692, 11], "avg_logprob": -0.20329121959970353, "compression_ratio": 1.5416666666666667, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2403.24, "end": 2404.06, "word": " The", "probability": 0.77685546875}, {"start": 2404.06, "end": 2404.46, "word": " middle", "probability": 0.9482421875}, {"start": 2404.46, "end": 2404.98, "word": " represents", "probability": 0.78662109375}, {"start": 2404.98, "end": 2405.32, "word": " by", "probability": 0.8525390625}, {"start": 2405.32, "end": 2407.56, "word": " the", "probability": 0.677734375}, {"start": 2407.56, "end": 2408.1, "word": " mommy", "probability": 0.61376953125}, {"start": 2408.1, "end": 2408.42, "word": " and", "probability": 0.9482421875}, {"start": 2408.42, "end": 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We feel pity when we see the grandma in the sandbox and her waiting for the moment of death. 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plot of the play, we can see that from the beginning of the play that mommy and daddy treat grandma badly and they are talking about her also in bad way. However, there is no clear climax in the play or no resolution. 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I will discuss the characters and symbolism according to each character. The first character, which is Mami, she is 55 years old and she is a well-dressed and imposing woman. She brings her mother from the farm, as we said, to their big beautiful house in the city. 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She is dominant. She wants everything. She wants to control everything. She shows no respect to anyone even though her husband or her mother. 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"start": 3095.73, "end": 3112.51, "text": " you know, the discussion to give a very, you know, complete image of the story. And we end talking about the American Dream. So this will take us about 40 minutes, and then we'll be talking about the exam, okay? Thank you very much.", "tokens": [291, 458, 11, 264, 5017, 281, 976, 257, 588, 11, 291, 458, 11, 3566, 3256, 295, 264, 1657, 13, 400, 321, 917, 1417, 466, 264, 2665, 12105, 13, 407, 341, 486, 747, 505, 466, 3356, 2077, 11, 293, 550, 321, 603, 312, 1417, 466, 264, 1139, 11, 1392, 30, 1044, 291, 588, 709, 13], "avg_logprob": -0.15923296158963984, "compression_ratio": 1.4382716049382716, "no_speech_prob": 8.702278137207031e-06, "words": [{"start": 3095.73, "end": 3095.89, "word": " you", "probability": 0.3779296875}, {"start": 3095.89, "end": 3096.17, "word": " know,", "probability": 0.8876953125}, {"start": 3096.39, "end": 3096.59, "word": " the", "probability": 0.849609375}, {"start": 3096.59, "end": 3097.03, "word": " discussion", "probability": 0.8994140625}, {"start": 3097.03, "end": 3097.33, "word": " to", "probability": 0.89794921875}, {"start": 3097.33, "end": 3097.65, "word": " give", "probability": 0.88525390625}, {"start": 3097.65, "end": 3098.03, "word": " a", "probability": 0.99169921875}, {"start": 3098.03, "end": 3098.37, "word": " very,", "probability": 0.8505859375}, {"start": 3098.61, "end": 3098.95, "word": " you", "probability": 0.96044921875}, {"start": 3098.95, "end": 3099.09, "word": " know,", "probability": 0.888671875}, {"start": 3099.21, "end": 3099.75, "word": " complete", "probability": 0.7578125}, {"start": 3099.75, "end": 3100.37, "word": " image", "probability": 0.9345703125}, {"start": 3100.37, "end": 3100.69, "word": " of", "probability": 0.96240234375}, {"start": 3100.69, "end": 3101.03, "word": " the", "probability": 0.91650390625}, {"start": 3101.03, "end": 3101.23, "word": " story.", "probability": 0.935546875}, {"start": 3101.37, "end": 3101.57, "word": " And", "probability": 0.9501953125}, {"start": 3101.57, "end": 3102.13, "word": " we", "probability": 0.9228515625}, {"start": 3102.13, "end": 3102.55, "word": " end", "probability": 0.91455078125}, {"start": 3102.55, "end": 3103.45, "word": " talking", "probability": 0.82861328125}, {"start": 3103.45, "end": 3103.73, "word": " about", "probability": 0.90283203125}, {"start": 3103.73, "end": 3103.87, "word": " the", "probability": 0.7294921875}, {"start": 3103.87, "end": 3104.13, "word": " American", "probability": 0.802734375}, {"start": 3104.13, "end": 3104.55, "word": " Dream.", "probability": 0.626953125}, {"start": 3104.87, "end": 3104.99, "word": " So", "probability": 0.9638671875}, {"start": 3104.99, "end": 3105.17, "word": " this", "probability": 0.83935546875}, {"start": 3105.17, "end": 3105.33, "word": " will", "probability": 0.89208984375}, {"start": 3105.33, "end": 3105.61, "word": " take", "probability": 0.88916015625}, {"start": 3105.61, "end": 3105.99, "word": " us", "probability": 0.9443359375}, {"start": 3105.99, "end": 3106.61, "word": " about", "probability": 0.9052734375}, {"start": 3106.61, "end": 3107.65, "word": " 40", "probability": 0.9423828125}, {"start": 3107.65, "end": 3108.07, "word": " minutes,", "probability": 0.92578125}, {"start": 3108.65, "end": 3109.35, "word": " and", "probability": 0.94140625}, {"start": 3109.35, "end": 3109.59, "word": " then", "probability": 0.85595703125}, {"start": 3109.59, "end": 3109.91, "word": " we'll", "probability": 0.9443359375}, {"start": 3109.91, "end": 3110.03, "word": " be", "probability": 0.9609375}, {"start": 3110.03, "end": 3110.33, "word": " talking", "probability": 0.861328125}, {"start": 3110.33, "end": 3110.57, "word": " about", "probability": 0.90283203125}, {"start": 3110.57, "end": 3110.75, "word": " the", "probability": 0.92626953125}, {"start": 3110.75, "end": 3111.03, "word": " exam,", "probability": 0.982421875}, {"start": 3111.17, "end": 3111.33, "word": " okay?", "probability": 0.89306640625}, {"start": 3111.77, "end": 3112.03, "word": " Thank", "probability": 0.904296875}, {"start": 3112.03, "end": 3112.13, "word": " you", "probability": 0.962890625}, {"start": 3112.13, "end": 3112.27, "word": " very", "probability": 0.841796875}, {"start": 3112.27, "end": 3112.51, "word": " much.", "probability": 0.90673828125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 3113.47075, "duration_after_vad": 3002.5174999999917}
\ No newline at end of file
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@@ -0,0 +1,2748 @@
+1
+00:00:19,440 --> 00:00:21,460
+Bismillah ar-Rahman ar-Rahim. As-salatu was-salamu
+
+2
+00:00:21,460 --> 00:00:23,440
+ala ashraf al-mursaleen Sayyidina Muhammad as
+
+3
+00:00:23,440 --> 00:00:28,860
+-sadiq al-ameen. Good morning my students. Today
+
+4
+00:00:28,860 --> 00:00:33,960
+is the penultimate class in this short course I
+
+5
+00:00:33,960 --> 00:00:39,880
+would say. The class before the last. This class
+
+6
+00:00:39,880 --> 00:00:48,230
+is like dedicated to you know Faulkner and
+
+7
+00:00:48,230 --> 00:00:50,950
+Hemingway. I mean like just to compare and
+
+8
+00:00:50,950 --> 00:00:54,270
+contrast because last week we considered their two
+
+9
+00:00:54,270 --> 00:00:57,410
+short stories. So today we are going like to
+
+10
+00:00:57,410 --> 00:01:00,930
+compare and contrast in terms of their style of
+
+11
+00:01:00,930 --> 00:01:06,710
+writing. Then we are going to have a quick look at
+
+12
+00:01:06,710 --> 00:01:11,910
+the sandbox, Edward Albee's sandbox before, you
+
+13
+00:01:11,910 --> 00:01:16,160
+know, the presenters like come and give their
+
+14
+00:01:16,160 --> 00:01:18,920
+presentation. If time is left, I'm going to
+
+15
+00:01:18,920 --> 00:01:22,940
+comment on their presentation. Next time, I'm
+
+16
+00:01:22,940 --> 00:01:27,160
+going to talk about the exam, and it will be like
+
+17
+00:01:27,160 --> 00:01:30,800
+raising general questions if you have a question,
+
+18
+00:01:31,320 --> 00:01:34,320
+and it will be a final class, little bit
+
+19
+00:01:34,320 --> 00:01:42,860
+ceremonial. Yes. And the report. Okay? So are we
+
+20
+00:01:42,860 --> 00:01:48,090
+set up? Excellent. So let's see a report.
+
+21
+00:01:50,490 --> 00:01:52,290
+Yes, Sahar.
+
+22
+00:01:56,890 --> 00:02:00,390
+I saw your reflection last time and I was pleased
+
+23
+00:02:00,390 --> 00:02:01,090
+with your poem.
+
+24
+00:02:04,480 --> 00:02:08,840
+Actually, I wrote it and I share it in the
+
+25
+00:02:08,840 --> 00:02:15,120
+responses page. It's about Hemingway's story.
+
+26
+00:02:15,680 --> 00:02:18,840
+Loneliness, isolation, and futility all appear in
+
+27
+00:02:18,840 --> 00:02:21,540
+the modern society. Are they reflections of the
+
+28
+00:02:21,540 --> 00:02:24,580
+disillusion that hit people after war or just the
+
+29
+00:02:24,580 --> 00:02:27,500
+people stop to care no more? There is but
+
+30
+00:02:27,500 --> 00:02:30,160
+indifference, the young people's hearts invaded.
+
+31
+00:02:30,780 --> 00:02:34,080
+Left in nada, the old generation is derived, a new
+
+32
+00:02:34,080 --> 00:02:36,260
+world of nothingness, a new world of stiff
+
+33
+00:02:36,260 --> 00:02:39,240
+-hearted, a world of impotence, you can't even
+
+34
+00:02:39,240 --> 00:02:44,160
+find a clean place well-lighted. Only materialism,
+
+35
+00:02:44,220 --> 00:02:46,980
+the people control, still no companion, no
+
+36
+00:02:46,980 --> 00:02:51,080
+families, no tight ties, and no comfort. Thank
+
+37
+00:02:51,080 --> 00:02:55,720
+you. Thank you very much. This poem summed up like
+
+38
+00:02:55,720 --> 00:03:03,060
+perhaps the main theme and the main motifs, you
+
+39
+00:03:03,060 --> 00:03:06,780
+know, loneliness, I mean, which was perhaps the
+
+40
+00:03:06,780 --> 00:03:12,760
+main theme of, you know, a clean well-lighted
+
+41
+00:03:12,760 --> 00:03:17,820
+place. And loneliness was there in Emily or arose
+
+42
+00:03:17,820 --> 00:03:21,300
+for Emily. Still, there is space for another
+
+43
+00:03:21,300 --> 00:03:22,360
+student to report.
+
+44
+00:03:30,200 --> 00:03:35,120
+Yes? Hello, because this is the last week and the
+
+45
+00:03:35,120 --> 00:03:40,260
+second lecture will be the last one, I can't
+
+46
+00:03:40,260 --> 00:03:42,960
+observe that this week includes the last lectures
+
+47
+00:03:42,960 --> 00:03:46,580
+in American course. Today we say farewell to TAEP
+
+48
+00:03:46,580 --> 00:03:51,470
+lecturer Dr. Akram and Abu Hamzah Education. There
+
+49
+00:03:51,470 --> 00:03:55,130
+is no doubt that this course helps me to get full
+
+50
+00:03:55,130 --> 00:03:58,290
+understanding of American literature. Despite of
+
+51
+00:03:58,290 --> 00:04:00,850
+many literary works that we studied through this
+
+52
+00:04:00,850 --> 00:04:02,990
+course, it was interesting to move from
+
+53
+00:04:02,990 --> 00:04:06,010
+distinguished work to another. Anne Bradstreet,
+
+54
+00:04:06,190 --> 00:04:09,350
+Edward Taylor, Mary Rolanson, Mark Twain, Edgar
+
+55
+00:04:09,350 --> 00:04:11,650
+Allan Poe, Emily Dickinson, Whitman, William
+
+56
+00:04:11,650 --> 00:04:15,670
+Folker, Douglass and Hemingway and Edward Albee,
+
+57
+00:04:16,050 --> 00:04:19,950
+all of them for a goodbye. Thank you for all
+
+58
+00:04:19,950 --> 00:04:23,910
+inspiring us with American future. After
+
+59
+00:04:23,910 --> 00:04:27,490
+graduation, we will begin with searching for our
+
+60
+00:04:27,490 --> 00:04:31,310
+identity as a worker in society. Then we will be
+
+61
+00:04:31,310 --> 00:04:34,730
+more wiser to talk about transcendentalism. After
+
+62
+00:04:34,730 --> 00:04:37,570
+this course, we are able to speak up and stand
+
+63
+00:04:37,570 --> 00:04:40,790
+with feminism theory. We are able enough to fight
+
+64
+00:04:40,790 --> 00:04:44,070
+for our religion and refute Puritan's belief.
+
+65
+00:04:44,550 --> 00:04:48,820
+Nature will be our source for regeneration. and
+
+66
+00:04:48,820 --> 00:04:52,760
+comfort. The death also will be our friend that we
+
+67
+00:04:52,760 --> 00:04:56,580
+have to prepare for him. Don't forget symbolism
+
+68
+00:04:56,580 --> 00:05:01,260
+because we can be more clever by using it. There
+
+69
+00:05:01,260 --> 00:05:04,040
+is no doubt that every feature affects our life,
+
+70
+00:05:04,460 --> 00:05:07,480
+but what about American dream? I think this
+
+71
+00:05:07,480 --> 00:05:10,640
+feature encourages us to create American student's
+
+72
+00:05:10,640 --> 00:05:14,140
+dream, which is success in this course. It will be
+
+73
+00:05:14,140 --> 00:05:17,380
+good idea too if all American students travel to
+
+74
+00:05:17,380 --> 00:05:21,260
+America as Palestinian delegation to touch
+
+75
+00:05:21,260 --> 00:05:24,860
+American aspects in reality, not just in
+
+76
+00:05:24,860 --> 00:05:28,180
+literature. It is a Palestinian students. So
+
+77
+00:05:28,180 --> 00:05:31,840
+everything have to end with tears for Wilton.
+
+78
+00:05:32,140 --> 00:05:36,120
+Goodbye is my said to my teacher and friend. Thank
+
+79
+00:05:36,120 --> 00:05:42,920
+you. Thank you for these valedictorious reports
+
+80
+00:05:42,920 --> 00:05:46,160
+and reflection. In fact, I started to look
+
+81
+00:05:46,160 --> 00:05:49,300
+carefully
+
+82
+00:05:49,300 --> 00:05:53,360
+at your response, your reflection. Last night, I
+
+83
+00:05:53,360 --> 00:05:58,700
+was thrilled. I was very happy when I read Taj, a
+
+84
+00:05:58,700 --> 00:06:01,260
+reflection about the value of studying literature.
+
+85
+00:06:03,350 --> 00:06:06,730
+It was very interesting because usually I argue
+
+86
+00:06:06,730 --> 00:06:10,170
+that those students who study literature become
+
+87
+00:06:10,170 --> 00:06:15,470
+more competent than any other student. So you are
+
+88
+00:06:15,470 --> 00:06:20,590
+affirming whatever I believe. Anyway, yes, today
+
+89
+00:06:20,590 --> 00:06:24,550
+we're going to see, last time, if you remember, we
+
+90
+00:06:24,550 --> 00:06:27,870
+talked about Hemingway.
+
+91
+00:06:30,170 --> 00:06:36,390
+And we talked about Faulkner. In fact, those two
+
+92
+00:06:36,390 --> 00:06:43,250
+writers were contemporary writers, and they were
+
+93
+00:06:43,250 --> 00:06:48,810
+rivals. They competed each other. They debated
+
+94
+00:06:48,810 --> 00:06:53,770
+with each other. They exchanged letters. Sometimes
+
+95
+00:06:53,770 --> 00:06:57,670
+they praised each other. Other times, like, they,
+
+96
+00:06:58,070 --> 00:07:02,520
+you know, perhaps reprimanded each other or
+
+97
+00:07:02,520 --> 00:07:06,740
+criticized each other. But the influence of such
+
+98
+00:07:06,740 --> 00:07:14,040
+paradoxical relationship was that it entrenched or
+
+99
+00:07:14,040 --> 00:07:18,360
+it entrenched the traditions of modernism because
+
+100
+00:07:18,360 --> 00:07:22,880
+both writers are acknowledged of being modernist.
+
+101
+00:07:24,880 --> 00:07:29,320
+Faulkner was looming in the south with his
+
+102
+00:07:29,320 --> 00:07:37,200
+modernist style, and Hemingway in the north. In
+
+103
+00:07:37,200 --> 00:07:42,220
+fact, if we look at their styles, perhaps their
+
+104
+00:07:42,220 --> 00:07:44,740
+styles were a little bit different, even though
+
+105
+00:07:44,740 --> 00:07:50,040
+they were modernist. Let's see how they were
+
+106
+00:07:50,040 --> 00:07:53,790
+modernist. Let's like compare, because you know,
+
+107
+00:07:54,710 --> 00:07:57,050
+if we compare, how were they modernist?
+
+108
+00:08:10,210 --> 00:08:10,850
+Yes,
+
+109
+00:08:15,010 --> 00:08:20,370
+so we're talking about like, yes, technique, or we
+
+110
+00:08:20,370 --> 00:08:22,710
+are talking about devices. We are talking about
+
+111
+00:08:22,710 --> 00:08:26,690
+narrative technique. So both writers, like,
+
+112
+00:08:27,270 --> 00:08:31,570
+perhaps sometimes they resort to the stream of
+
+113
+00:08:31,570 --> 00:08:34,570
+consciousness. The stream of consciousness is, you
+
+114
+00:08:34,570 --> 00:08:40,650
+know, is a feature of modernist, like, style of
+
+115
+00:08:40,650 --> 00:08:44,250
+narration. Both of them do not follow
+
+116
+00:08:44,250 --> 00:08:48,250
+chronological order, like we saw in both of the
+
+117
+00:08:48,250 --> 00:08:53,070
+stories. None of them or neither of them follows a
+
+118
+00:08:53,070 --> 00:08:56,750
+chronological order. There was instead flashbacks,
+
+119
+00:08:57,270 --> 00:09:03,610
+foreshadowing. And in both stories, We have open
+
+120
+00:09:03,610 --> 00:09:05,410
+-ending stories. You know, we don't know what
+
+121
+00:09:05,410 --> 00:09:09,510
+would happen to the man, the old man or the old
+
+122
+00:09:09,510 --> 00:09:14,690
+water in the story. I mean, and we don't know how
+
+123
+00:09:14,690 --> 00:09:17,350
+would people react, how would the new generation
+
+124
+00:09:17,350 --> 00:09:22,570
+would react in A Rose for Emily. And it was, like,
+
+125
+00:09:23,370 --> 00:09:28,230
+difficult to anticipate any, you know, proper end
+
+126
+00:09:28,230 --> 00:09:34,890
+to their stories. Okay, so these are like features
+
+127
+00:09:34,890 --> 00:09:40,270
+of modernism. In spite of that, you know, that
+
+128
+00:09:40,270 --> 00:09:43,850
+they were modernists, there were some differences
+
+129
+00:09:43,850 --> 00:09:51,430
+like in their writing style. You know, if we look
+
+130
+00:09:51,430 --> 00:09:56,420
+at Faulkner, you know, Faulkner was writing In
+
+131
+00:09:56,420 --> 00:10:00,000
+long sentences if you read his sentences like they
+
+132
+00:10:00,000 --> 00:10:05,440
+are very long and sometimes you Yeah, descriptive.
+
+133
+00:10:06,540 --> 00:10:10,460
+Very, you know, he was giving, like, a lot of
+
+134
+00:10:10,460 --> 00:10:14,180
+information. Hemingway was a little bit laconic.
+
+135
+00:10:14,340 --> 00:10:19,840
+He was using short, you know, sentences. And these
+
+136
+00:10:19,840 --> 00:10:23,940
+sentences were not connected, as if he were, you
+
+137
+00:10:23,940 --> 00:10:28,580
+know, were leaving gaps, you know, intentionally
+
+138
+00:10:28,580 --> 00:10:33,460
+for the reader to fill in. Okay? And I think this
+
+139
+00:10:33,460 --> 00:10:36,280
+has to do with his philosophy of writing because
+
+140
+00:10:36,280 --> 00:10:41,560
+he thought that, you know, like any work of
+
+141
+00:10:41,560 --> 00:10:44,820
+fiction, like, or any story should be like an
+
+142
+00:10:44,820 --> 00:10:50,040
+iceberg. One of it should be like above, or one
+
+143
+00:10:50,040 --> 00:10:54,880
+eighth of it should be above the water, and the
+
+144
+00:10:54,880 --> 00:10:58,020
+other seven parts should be beneath. I mean, like,
+
+145
+00:10:58,380 --> 00:11:01,500
+it is like simple, but it is deep. And this is
+
+146
+00:11:01,500 --> 00:11:07,620
+what we felt about the style of Hemingway. It was
+
+147
+00:11:07,620 --> 00:11:10,940
+very simple. The sentences are very clear. They
+
+148
+00:11:10,940 --> 00:11:13,060
+are declarative sentences. You don't have
+
+149
+00:11:13,060 --> 00:11:16,700
+complicated sentences. I see when I say complex
+
+150
+00:11:16,700 --> 00:11:20,680
+sentences. Most of the sentences are declarative.
+
+151
+00:11:21,580 --> 00:11:27,100
+Rarely you would find a complex sentence. But yes,
+
+152
+00:11:27,200 --> 00:11:32,680
+it has a lot of symbolism. Faulkner uses many
+
+153
+00:11:32,680 --> 00:11:36,020
+words to weave an intricate picture in the
+
+154
+00:11:36,020 --> 00:11:39,000
+reader's mind, head. Like he, you know, was
+
+155
+00:11:39,000 --> 00:11:43,860
+inclined to more like images style. He was, he
+
+156
+00:11:43,860 --> 00:11:47,420
+wanted to depict an image. He wanted like to show
+
+157
+00:11:47,420 --> 00:11:50,300
+an image in the reader's mind. So you need more
+
+158
+00:11:50,300 --> 00:11:54,510
+words. You need more description. Hemingway uses
+
+159
+00:11:54,510 --> 00:11:57,930
+many monosyllabic words to create a seemingly
+
+160
+00:11:57,930 --> 00:12:02,090
+simple story, like it is only on the surface. So
+
+161
+00:12:02,090 --> 00:12:05,290
+he was using monosyllabic. And I think, you know,
+
+162
+00:12:05,510 --> 00:12:09,430
+being a journalist, sometimes Hemingway's style
+
+163
+00:12:09,430 --> 00:12:12,730
+was affected by, you know, the journalistic style,
+
+164
+00:12:12,810 --> 00:12:17,310
+because he worked as a journalist, you know, in
+
+165
+00:12:17,310 --> 00:12:19,450
+the Spanish War, I think.
+
+166
+00:12:33,130 --> 00:12:37,830
+So he was not like trying to show, you know, to
+
+167
+00:12:37,830 --> 00:12:41,110
+show everything, you know. He was trying like to
+
+168
+00:12:41,110 --> 00:12:45,930
+leave gaps for the reader. Yes. So like the reader
+
+169
+00:12:45,930 --> 00:12:48,110
+is involved. And this is like a modernist, you
+
+170
+00:12:48,110 --> 00:12:51,370
+know, a modernist style. Even you could say a
+
+171
+00:12:51,370 --> 00:12:56,350
+postmodernist, little bit. Faulkner embeds a lot
+
+172
+00:12:56,350 --> 00:13:00,010
+of emotions in his writing, you know. He was like
+
+173
+00:13:00,010 --> 00:13:04,190
+inserting emotional, you know, some, like he was
+
+174
+00:13:04,190 --> 00:13:09,890
+trying to put, to, you know, to insert certain
+
+175
+00:13:09,890 --> 00:13:13,250
+emotions which would leave the reader with
+
+176
+00:13:13,250 --> 00:13:17,850
+different attitudes. Hemingway seems to write
+
+177
+00:13:17,850 --> 00:13:22,940
+without emotion, like. Okay. It was like what we
+
+178
+00:13:22,940 --> 00:13:27,180
+say bland. You know what's mean bland? Like when I
+
+179
+00:13:27,180 --> 00:13:31,300
+say bland, it has no taste, no smell, but it is
+
+180
+00:13:31,300 --> 00:13:37,110
+very rich. So it's paradoxical. Now, this is very
+
+181
+00:13:37,110 --> 00:13:38,750
+important. What I'm saying is very important
+
+182
+00:13:38,750 --> 00:13:41,010
+because if you remember when we started the
+
+183
+00:13:41,010 --> 00:13:44,950
+course, we saw how the American were imitating,
+
+184
+00:13:45,390 --> 00:13:49,230
+you know, the European. Nowadays, we have, or in
+
+185
+00:13:49,230 --> 00:13:52,670
+the 20th century, we have like writers who were
+
+186
+00:13:52,670 --> 00:13:55,950
+experimenting, you know, who were experimenting in
+
+187
+00:13:55,950 --> 00:14:00,200
+modernism, who were genuine, who were creative. As
+
+188
+00:14:00,200 --> 00:14:05,720
+I told you, like, the whole motion of the American
+
+189
+00:14:05,720 --> 00:14:08,960
+or movement of the American literature was from
+
+190
+00:14:08,960 --> 00:14:12,080
+Puritanism to postmodernism. Because if you are
+
+191
+00:14:12,080 --> 00:14:16,420
+looking at the 20th century and 21st century, they
+
+192
+00:14:16,420 --> 00:14:20,860
+ended up by being, like, the most dominant writers
+
+193
+00:14:20,860 --> 00:14:28,280
+in modernism. Okay? And if you remember, we said
+
+194
+00:14:28,280 --> 00:14:31,160
+that literature was part of achieving identity
+
+195
+00:14:31,160 --> 00:14:34,860
+because we saw how they were vying to achieve
+
+196
+00:14:34,860 --> 00:14:38,040
+their identity. Then we have here, like, two
+
+197
+00:14:38,040 --> 00:14:41,160
+writers, like, we end the course by talking about
+
+198
+00:14:41,160 --> 00:14:44,920
+two writers who were very creative, very, you
+
+199
+00:14:44,920 --> 00:14:47,940
+know, not imitative at all. So we have the vision
+
+200
+00:14:47,940 --> 00:14:50,820
+of Huckleberry Finn. Like, we don't have to
+
+201
+00:14:50,820 --> 00:14:53,360
+imitate. We have to tell our own stories.
+
+202
+00:14:56,730 --> 00:14:59,710
+Both writers write about what can be considered
+
+203
+00:14:59,710 --> 00:15:03,310
+universal truth, universal themes. It's very
+
+204
+00:15:03,310 --> 00:15:06,710
+interesting, like, but you could feel that
+
+205
+00:15:06,710 --> 00:15:11,010
+Hemingway was more philosophical. If you look at
+
+206
+00:15:11,010 --> 00:15:15,050
+Hemingway's stories, like, more philosophical.
+
+207
+00:15:17,440 --> 00:15:21,620
+I mean, Faulkner, on the other hand, was touching
+
+208
+00:15:21,620 --> 00:15:28,260
+upon like themes which, like regional themes. Yes,
+
+209
+00:15:28,860 --> 00:15:32,420
+that touched upon the concerns of the southern
+
+210
+00:15:32,420 --> 00:15:36,100
+people, but in fact, they were universal. And that
+
+211
+00:15:36,100 --> 00:15:38,400
+was the paradox. Like when we are talking about
+
+212
+00:15:38,400 --> 00:15:41,020
+lawlessness, when you're talking about, you know,
+
+213
+00:15:41,140 --> 00:15:44,900
+sometimes your inability to cope with the changes.
+
+214
+00:15:45,860 --> 00:15:49,360
+This applies to every society and to every age. So
+
+215
+00:15:49,360 --> 00:15:54,000
+both of them touch upon universal themes, but if
+
+216
+00:15:54,000 --> 00:15:57,340
+you look at Hemingway, Hemingway was more
+
+217
+00:15:57,340 --> 00:16:00,980
+philosophical and like Faulkner was more
+
+218
+00:16:00,980 --> 00:16:02,000
+realistic.
+
+219
+00:16:05,440 --> 00:16:09,220
+Yes, Faulkner used, in a way, a lot of words while
+
+220
+00:16:09,220 --> 00:16:11,840
+adding in this universal truth. Hemingway, on the
+
+221
+00:16:11,840 --> 00:16:15,780
+other hand, writes in a deceptively simple manner.
+
+222
+00:16:16,500 --> 00:16:19,520
+He writes in the manner of an iceberg, which I
+
+223
+00:16:19,520 --> 00:16:20,840
+explained earlier.
+
+224
+00:16:24,460 --> 00:16:27,020
+Hemingway impacts the theme of his writing in a
+
+225
+00:16:27,020 --> 00:16:30,600
+way unlike other authors. His themes are usually
+
+226
+00:16:30,600 --> 00:16:35,630
+ideas that everyone knows, and about, and they are
+
+227
+00:16:35,630 --> 00:16:39,810
+lessons everyone should learn, like how to
+
+228
+00:16:39,810 --> 00:16:43,890
+respect, how to live, how to survive, how to, you
+
+229
+00:16:43,890 --> 00:16:47,670
+know, like to fight against loneliness. So he was
+
+230
+00:16:47,670 --> 00:16:54,350
+giving us everyday themes. He was doing that in
+
+231
+00:16:54,350 --> 00:16:56,930
+simple way, simple writing style, reflect his
+
+232
+00:16:56,930 --> 00:17:01,160
+themes. But if you are looking at Faulkner, it was
+
+233
+00:17:01,160 --> 00:17:04,480
+a little bit the opposite. So you have two writers
+
+234
+00:17:04,480 --> 00:17:09,100
+who were doing, who were modernist writers, but
+
+235
+00:17:09,100 --> 00:17:13,280
+their writing was a kind of rivalry. They were
+
+236
+00:17:13,280 --> 00:17:19,740
+competing each other in everything. Even in
+
+237
+00:17:19,740 --> 00:17:21,440
+writing they were competing each other and
+
+238
+00:17:21,440 --> 00:17:26,120
+everybody tried to prove his distinguished
+
+239
+00:17:26,120 --> 00:17:30,560
+identity. And I think if you look at Hemingway,
+
+240
+00:17:30,660 --> 00:17:34,980
+Hemingway was fascinated by bullfighting and he
+
+241
+00:17:34,980 --> 00:17:36,960
+thought that the writers should be like
+
+242
+00:17:36,960 --> 00:17:40,940
+bullfighters. competing with each other, and this
+
+243
+00:17:40,940 --> 00:17:43,400
+competition would result into, you know,
+
+244
+00:17:43,480 --> 00:17:47,280
+superiority. He was, like, very concerned about
+
+245
+00:17:47,280 --> 00:17:51,120
+himself being superior than Faulkner, and I think,
+
+246
+00:17:51,160 --> 00:17:54,800
+you know, Faulkner once made a kind of hierarchy,
+
+247
+00:17:54,960 --> 00:18:00,780
+and he put himself second, and Hemingway, I think,
+
+248
+00:18:00,900 --> 00:18:03,300
+fourth, and he was mad because of this, you know?
+
+249
+00:18:03,660 --> 00:18:12,190
+Yeah. Both of them are Nobel Prize winners. So
+
+250
+00:18:12,190 --> 00:18:14,350
+we're talking about great writers.
+
+251
+00:18:19,130 --> 00:18:22,330
+The major disadvantage of writing in this style is
+
+252
+00:18:22,330 --> 00:18:25,910
+that these meanings often go unnoticed because the
+
+253
+00:18:25,910 --> 00:18:29,910
+reader is unable to catch them. In Hemingway,
+
+254
+00:18:30,050 --> 00:18:33,130
+sometimes, you know, it's very deceptive. So
+
+255
+00:18:33,130 --> 00:18:37,730
+readers go on and without noticing these, like,
+
+256
+00:18:37,890 --> 00:18:42,610
+subtle, let's say, innundos in the text. Faulkner,
+
+257
+00:18:42,790 --> 00:18:45,070
+on the other hand, uses long, complex stories
+
+258
+00:18:45,070 --> 00:18:48,190
+which include many of the same idea that Hemingway
+
+259
+00:18:48,190 --> 00:18:51,850
+instills in a reader, just in a different way.
+
+260
+00:18:51,970 --> 00:18:56,530
+They were clearer, like his themes, his ideas were
+
+261
+00:18:56,530 --> 00:18:59,930
+clearer, and I think, you know, because he was
+
+262
+00:18:59,930 --> 00:19:07,800
+more prolific in using, like, the words. Okay, I
+
+263
+00:19:07,800 --> 00:19:10,600
+think this is what I wanted to say about the two
+
+264
+00:19:10,600 --> 00:19:15,760
+writers, unless you have something to add or a
+
+265
+00:19:15,760 --> 00:19:21,980
+question to ask before we move to the last text we
+
+266
+00:19:21,980 --> 00:19:26,420
+are going to consider, the sandbox, Edward Albee,
+
+267
+00:19:26,520 --> 00:19:31,100
+The Sandbox. Usually I leave this for the students
+
+268
+00:19:31,100 --> 00:19:36,670
+to read on their own. But this time, I think, you
+
+269
+00:19:36,670 --> 00:19:42,510
+know, we have to do it together. Okay. Any
+
+270
+00:19:42,510 --> 00:19:47,350
+question concerning Hemingway and folklore?
+
+271
+00:19:48,710 --> 00:19:49,910
+Okay. Yes.
+
+272
+00:20:04,690 --> 00:20:08,710
+No, I think loneliness as we mentioned it was part
+
+273
+00:20:08,710 --> 00:20:12,660
+of you know, the Puritan legacy, our Puritan
+
+274
+00:20:12,660 --> 00:20:16,440
+legacy. Because we started, like, I mean, those
+
+275
+00:20:16,440 --> 00:20:21,160
+early settlers started that austere life, which
+
+276
+00:20:21,160 --> 00:20:24,780
+deprived them from, you know, like, a lot of
+
+277
+00:20:24,780 --> 00:20:28,280
+things, a lot of pleasures of life. So it was
+
+278
+00:20:28,280 --> 00:20:31,900
+loneliness. And loneliness continued to be there.
+
+279
+00:20:32,280 --> 00:20:35,440
+Loneliness because you don't have, like, an
+
+280
+00:20:35,440 --> 00:20:40,080
+identity. Loneliness because of the strict. We're
+
+281
+00:20:40,080 --> 00:20:42,220
+talking about loneliness as a result of many
+
+282
+00:20:42,220 --> 00:20:46,400
+social, political, you know, and even literary
+
+283
+00:20:46,400 --> 00:20:50,220
+phenomena. Yes? And religious. Religious, of
+
+284
+00:20:50,220 --> 00:20:52,320
+course. We're talking about this. So loneliness,
+
+285
+00:20:52,940 --> 00:20:56,460
+you know, was a motif. We saw it in every text.
+
+286
+00:20:57,700 --> 00:21:00,040
+And, you know, but here it's very, you know,
+
+287
+00:21:00,100 --> 00:21:03,000
+loneliness. Among us. Why? You know, here. Why?
+
+288
+00:21:03,200 --> 00:21:07,820
+Because if you remember, like, they started by
+
+289
+00:21:07,820 --> 00:21:13,570
+having that you know, like dream, that dream of
+
+290
+00:21:13,570 --> 00:21:17,930
+having a transcendental, a holy city on the North.
+
+291
+00:21:18,090 --> 00:21:21,590
+And they, you know, on the mound. And they ended
+
+292
+00:21:21,590 --> 00:21:25,690
+up by having nightmare, like here, the advance of
+
+293
+00:21:25,690 --> 00:21:30,090
+materialism in both Hemingway and, you know, other
+
+294
+00:21:30,090 --> 00:21:35,030
+writers. And you see Faulkner. We saw how
+
+295
+00:21:35,030 --> 00:21:35,790
+materialism,
+
+296
+00:21:38,280 --> 00:21:43,200
+and how spiritual values retreated.
+
+297
+00:21:44,460 --> 00:21:49,960
+And what happened to society? Society fell apart
+
+298
+00:21:49,960 --> 00:21:53,400
+and there was no coherent society. So loneliness
+
+299
+00:21:53,400 --> 00:21:58,160
+was a result of human practices, a human non
+
+300
+00:21:58,160 --> 00:22:02,240
+-commitment to their original values and original
+
+301
+00:22:02,240 --> 00:22:10,680
+dreams. Okay, good. So, the sandbox. I know some
+
+302
+00:22:10,680 --> 00:22:13,240
+of you wanted to play with the sand, but here
+
+303
+00:22:13,240 --> 00:22:16,180
+we're not playing with the sand. Yes, who's
+
+304
+00:22:16,180 --> 00:22:21,560
+presenting? Okay. Did you have a nice time
+
+305
+00:22:21,560 --> 00:22:29,860
+reading? It's very short. How did you find it? You
+
+306
+00:22:29,860 --> 00:22:30,880
+don't like the story? Why?
+
+307
+00:22:37,900 --> 00:22:41,700
+So what was like the most disgusting thing?
+
+308
+00:22:47,750 --> 00:22:51,990
+I can't think about it as if it's like an allegory
+
+309
+00:22:51,990 --> 00:22:54,210
+to the whole American culture or to the whole
+
+310
+00:22:54,210 --> 00:23:00,350
+American scene. The grandmother herself represents
+
+311
+00:23:00,350 --> 00:23:05,470
+America itself in a way that no one likes paying
+
+312
+00:23:05,470 --> 00:23:08,710
+attention to her and her daughter, the mother,
+
+313
+00:23:09,330 --> 00:23:13,620
+gives her So you started to think of the play in
+
+314
+00:23:13,620 --> 00:23:17,540
+terms of its symbolism. So, I mean, this is not a
+
+315
+00:23:17,540 --> 00:23:22,140
+reason why to hate it, you know. Okay. No, I mean,
+
+316
+00:23:22,680 --> 00:23:25,260
+like you are contradicting yourself. If you say
+
+317
+00:23:25,260 --> 00:23:29,220
+like, okay, this is like deep, this is symbolic.
+
+318
+00:23:29,520 --> 00:23:32,200
+And so you are contradicting yourself. So you're
+
+319
+00:23:32,200 --> 00:23:35,800
+talking about reasons why we should like Okay,
+
+320
+00:23:36,340 --> 00:23:38,440
+your attitude is different from your
+
+321
+00:23:38,440 --> 00:23:41,380
+interpretation, like because if you started to
+
+322
+00:23:41,380 --> 00:23:44,560
+think of the allegorical, the symbolic, it means
+
+323
+00:23:44,560 --> 00:23:48,400
+like we are dealing with a very, you know, let's
+
+324
+00:23:48,400 --> 00:23:54,080
+say artistic work of art. Yes, yes, please. I read
+
+325
+00:23:54,080 --> 00:23:58,900
+it as a play for family and how the grandmother
+
+326
+00:23:58,900 --> 00:24:04,800
+spent her life sacrificing for her son, but at the
+
+327
+00:24:04,800 --> 00:24:11,610
+same time, Do not care. Very ungrateful. Very
+
+328
+00:24:11,610 --> 00:24:16,690
+ungrateful. So yeah, like we get sick or we get
+
+329
+00:24:16,690 --> 00:24:22,030
+mad if like the children are ungrateful to their
+
+330
+00:24:22,030 --> 00:24:25,350
+parents. But yeah, it's like on this is on the
+
+331
+00:24:25,350 --> 00:24:29,250
+family level. But what about like on the society
+
+332
+00:24:29,250 --> 00:24:33,410
+level or on like the whole on allegorical level?
+
+333
+00:24:38,140 --> 00:24:46,580
+Okay, we have generations. How many generations do
+
+334
+00:24:46,580 --> 00:24:51,180
+we have, by the way? Three generations. Like the
+
+335
+00:24:51,180 --> 00:24:56,590
+old generation represented by grand-ma. the new
+
+336
+00:24:56,590 --> 00:25:02,010
+generation represented by the young man, okay,
+
+337
+00:25:02,230 --> 00:25:05,790
+who's playing the angel of death, you know, and
+
+338
+00:25:05,790 --> 00:25:11,270
+like the middle is, yeah. And I think, did you
+
+339
+00:25:11,270 --> 00:25:14,990
+notice like how each generation represented
+
+340
+00:25:14,990 --> 00:25:19,030
+certain values? What is the worst, who's the worst
+
+341
+00:25:19,030 --> 00:25:23,710
+generation? Yeah, the middle is the worst. What
+
+342
+00:25:23,710 --> 00:25:28,200
+about the, The mom, they are very selfish, very
+
+343
+00:25:28,200 --> 00:25:32,900
+sentimental. What is like the whole thing about
+
+344
+00:25:32,900 --> 00:25:37,060
+the sandbox, you know? Can you tell me the plot?
+
+345
+00:25:37,740 --> 00:25:43,130
+What is the plot? is when the young man comes or
+
+346
+00:25:43,130 --> 00:25:47,870
+turns in as the angel of death, that he will kill
+
+347
+00:25:47,870 --> 00:25:52,050
+the grandmother, which symbolizes killing the old
+
+348
+00:25:52,050 --> 00:25:57,990
+traditions and things like that there was in old
+
+349
+00:25:57,990 --> 00:26:00,330
+manners, if you know what I mean, and renewing a
+
+350
+00:26:00,330 --> 00:26:07,110
+new generation as young. Yeah, but like, what is
+
+351
+00:26:07,110 --> 00:26:09,350
+the plot? What is the story? You know, this is
+
+352
+00:26:09,350 --> 00:26:12,080
+what I want to ask. Yeah, what is the story? Like,
+
+353
+00:26:12,140 --> 00:26:15,040
+there is a story, there is a plot, you know? What
+
+354
+00:26:15,040 --> 00:26:19,100
+is it? Can you tell me what is the story? Can you
+
+355
+00:26:19,100 --> 00:26:22,920
+summarize? Yes? Okay, so I understand one thing.
+
+356
+00:26:23,000 --> 00:26:28,780
+Yes? The summary is that two parents were trying
+
+357
+00:26:28,780 --> 00:26:33,220
+to get their grandmother in their house and they
+
+358
+00:26:33,220 --> 00:26:36,780
+put her in a sandbox and waited for her to,
+
+359
+00:26:37,280 --> 00:26:41,590
+whether she's comfortable No, I think this is not
+
+360
+00:26:41,590 --> 00:26:44,710
+like a reading. In fact, they were waiting for
+
+361
+00:26:44,710 --> 00:26:52,570
+her. She's dying. They took her and now they moved
+
+362
+00:26:52,570 --> 00:26:56,570
+her from the ranch, from the farm. They put her in
+
+363
+00:26:56,570 --> 00:27:00,590
+a studio in a room. She was not taken care of. Now
+
+364
+00:27:00,590 --> 00:27:04,710
+she's dying. They carried her. They put her in a
+
+365
+00:27:04,710 --> 00:27:09,030
+sandbox preparing for her final death and they
+
+366
+00:27:09,030 --> 00:27:13,400
+were waiting. They were waiting for her. And they
+
+367
+00:27:13,400 --> 00:27:16,440
+were crying, of course. But how they were crying?
+
+368
+00:27:17,940 --> 00:27:21,160
+You know, crying. They were, were they like
+
+369
+00:27:21,160 --> 00:27:24,320
+genuine in their, you know, they were not. They
+
+370
+00:27:24,320 --> 00:27:28,380
+pretend. Let's pretend, you know. But did you
+
+371
+00:27:28,380 --> 00:27:31,580
+notice who had the upper, who was more dominant?
+
+372
+00:27:32,100 --> 00:27:36,720
+The mummy. Okay. It seems like this is very
+
+373
+00:27:36,720 --> 00:27:38,780
+interesting. You know, I don't know. You have to
+
+374
+00:27:38,780 --> 00:27:43,600
+read it again. And I think, you know, this story
+
+375
+00:27:43,600 --> 00:27:47,100
+perhaps gives three versions of the American
+
+376
+00:27:47,100 --> 00:27:52,080
+dream. I mean, like three versions of the American
+
+377
+00:27:52,080 --> 00:27:56,940
+dream, you know, an old virgin, you know, a
+
+378
+00:27:56,940 --> 00:28:00,000
+present virgin, like, and a future virgin. Okay.
+
+379
+00:28:01,200 --> 00:28:04,640
+But this is something mysterious in the play, that
+
+380
+00:28:04,640 --> 00:28:07,820
+the general name, mommy to the grandmother, this
+
+381
+00:28:07,820 --> 00:28:12,660
+is not him. And there is some young man who He
+
+382
+00:28:12,660 --> 00:28:15,900
+doesn't have a name. He's like, you know, where
+
+383
+00:28:15,900 --> 00:28:18,760
+are from? California. California is figures,
+
+384
+00:28:18,920 --> 00:28:22,600
+figures, figures. What does it mean figures? You
+
+385
+00:28:22,600 --> 00:28:26,600
+know, I mean, in the eighties, of course, sixties,
+
+386
+00:28:26,760 --> 00:28:29,760
+eighties, you know, Hollywood, like to be in
+
+387
+00:28:29,760 --> 00:28:34,380
+Hollywood, like you are reaching the you know, the
+
+388
+00:28:34,380 --> 00:28:37,200
+peak of the American dream. And, you know, when
+
+389
+00:28:37,200 --> 00:28:39,920
+Ronald Reagan became a president, well, that was
+
+390
+00:28:39,920 --> 00:28:42,620
+the top because Ronald Reagan came from Hollywood
+
+391
+00:28:42,620 --> 00:28:46,200
+background. He was an actor, a singer, you know,
+
+392
+00:28:46,280 --> 00:28:49,900
+he was an actor. And, you know, he became a
+
+393
+00:28:49,900 --> 00:28:54,850
+president. So, like, To achieve the American
+
+394
+00:28:54,850 --> 00:28:58,550
+Dream, you have to go through Hollywood. You know,
+
+395
+00:28:58,670 --> 00:29:01,230
+you have to be produced there in order to be a
+
+396
+00:29:01,230 --> 00:29:04,550
+president. That was, you know, in the 60s, 70s,
+
+397
+00:29:04,550 --> 00:29:12,590
+and 80s. Okay. Yes, a play. It has to do with an
+
+398
+00:29:12,590 --> 00:29:17,990
+absurdist word, a word full of menace. It's one
+
+399
+00:29:17,990 --> 00:29:28,850
+-act play. Huh? Yeah, short. Yeah. The style is
+
+400
+00:29:28,850 --> 00:29:31,990
+simple, but it's very symbolic, you know. I mean,
+
+401
+00:29:32,030 --> 00:29:34,670
+in this course, we have not taken any drama, but
+
+402
+00:29:34,670 --> 00:29:38,430
+as you see, like, here we have, you know, a
+
+403
+00:29:38,430 --> 00:29:44,030
+dramatist who is very creative. Yes? I heard it
+
+404
+00:29:44,030 --> 00:29:48,290
+from another one of you. I actually did not
+
+405
+00:29:48,290 --> 00:29:51,210
+assimilate with my grandmother, but I admit and
+
+406
+00:29:51,210 --> 00:29:57,350
+admire the mummy. That's why, because I studied
+
+407
+00:29:57,350 --> 00:30:01,870
+the grandma, the English literature. And the
+
+408
+00:30:01,870 --> 00:30:07,510
+mummy, the revolutionary American who died in the
+
+409
+00:30:07,510 --> 00:30:08,310
+new generation,
+
+410
+00:30:12,290 --> 00:30:14,510
+So it's a different interpretation, you know? Yes.
+
+411
+00:30:14,610 --> 00:30:18,270
+Good. So the middle generation wants to push the
+
+412
+00:30:18,270 --> 00:30:22,770
+new generation to create and not imitate the old
+
+413
+00:30:22,770 --> 00:30:25,310
+generation. That's why at the end, the grandma
+
+414
+00:30:25,310 --> 00:30:31,040
+thinks So, okay, you think the whole thing is
+
+415
+00:30:31,040 --> 00:30:34,480
+allegory for the growth of American literature,
+
+416
+00:30:35,000 --> 00:30:39,760
+like the old woman represented imitation, the, you
+
+417
+00:30:39,760 --> 00:30:44,620
+know, the young, it was, or the middle was the
+
+418
+00:30:44,620 --> 00:30:48,340
+revolutionary, it was the 19th century, and the
+
+419
+00:30:48,340 --> 00:30:51,500
+20th, you know, I mean, the young, okay, this is
+
+420
+00:30:51,500 --> 00:30:54,990
+very, a good interpretation, you know? I haven't
+
+421
+00:30:54,990 --> 00:30:58,690
+thought of this, but it's good. However, you have
+
+422
+00:30:58,690 --> 00:31:02,950
+to see some technical problems concerning the
+
+423
+00:31:02,950 --> 00:31:05,490
+relationship. Okay, I don't want to talk much
+
+424
+00:31:05,490 --> 00:31:09,170
+about the play because the presenters started to
+
+425
+00:31:09,170 --> 00:31:11,910
+feel concerned. They thought that we are going to
+
+426
+00:31:11,910 --> 00:31:15,010
+say everything. Okay, so I invite them to come.
+
+427
+00:31:17,660 --> 00:31:20,420
+Good morning, everyone. It's our pleasure today to
+
+428
+00:31:20,420 --> 00:31:23,820
+present our last presentation for the American
+
+429
+00:31:23,820 --> 00:31:28,360
+Literature Course. It's the sandbox play by Edward
+
+430
+00:31:28,360 --> 00:31:31,360
+Albee, written in 1959.
+
+431
+00:31:33,960 --> 00:31:37,900
+This play by Edward Albee is an example of the
+
+432
+00:31:37,900 --> 00:31:43,480
+American drama, of the modern American drama, in
+
+433
+00:31:43,480 --> 00:31:46,660
+which he demonstrates the cruel relations between
+
+434
+00:31:46,660 --> 00:31:52,520
+the members of the middle class family, American
+
+435
+00:31:52,520 --> 00:31:59,180
+family, in which the daughter aims at killing her
+
+436
+00:31:59,180 --> 00:32:05,620
+mom to win back her money. Our presentation will
+
+437
+00:32:05,620 --> 00:32:08,700
+be, the outline is biography setting themes,
+
+438
+00:32:09,260 --> 00:32:11,680
+summary, the plot, and characters, simple as in
+
+439
+00:32:11,680 --> 00:32:16,620
+final. About Edward Albee, he is the author of
+
+440
+00:32:16,620 --> 00:32:24,780
+this brief play. He was born in March, 1928.
+
+441
+00:32:25,860 --> 00:32:33,150
+Edward Albee was an adopted boy. son by Reed
+
+442
+00:32:33,150 --> 00:32:36,790
+Albee. Reed Albee is a powerful American
+
+443
+00:32:36,790 --> 00:32:42,250
+vaudeville producer. Edward Albee brought up in
+
+444
+00:32:42,250 --> 00:32:45,170
+the atmosphere of a rich family and a great
+
+445
+00:32:45,170 --> 00:32:48,750
+affluence. He clashed up early with the strong
+
+446
+00:32:48,750 --> 00:32:53,590
+minded woman who is Mrs. Albee, who attempted to
+
+447
+00:32:53,590 --> 00:32:59,690
+hold him into a respectable members of the large
+
+448
+00:32:59,690 --> 00:33:03,380
+month in New York social scene. But he refused her
+
+449
+00:33:03,380 --> 00:33:05,940
+attempts. He's the wife of his adoptive parents
+
+450
+00:33:05,940 --> 00:33:10,400
+who adopted him. Yes, his adoptive parents. Okay,
+
+451
+00:33:10,900 --> 00:33:14,660
+but he refused her attempts and choosing to be
+
+452
+00:33:14,660 --> 00:33:17,340
+with the artists and intellectuals instead to be
+
+453
+00:33:17,340 --> 00:33:23,500
+with the social members of the society, of the New
+
+454
+00:33:23,500 --> 00:33:26,340
+York society. Aristocrats, he really wanted to
+
+455
+00:33:26,340 --> 00:33:30,270
+side with the aristocrats. About her life with
+
+456
+00:33:30,270 --> 00:33:38,050
+this family, by his letter interview, he said this
+
+457
+00:33:38,050 --> 00:33:41,370
+quotation, I never felt comfortable with the
+
+458
+00:33:41,370 --> 00:33:45,190
+adoptive parents. I don't think they knew how to
+
+459
+00:33:45,190 --> 00:33:49,150
+be parents. I probably didn't know how to be a son
+
+460
+00:33:49,150 --> 00:33:52,300
+easier. By this quotation, maybe this is my
+
+461
+00:33:52,300 --> 00:33:58,480
+interpretation, I can say that by his play, he
+
+462
+00:33:58,480 --> 00:34:00,800
+expressed his point of view about the American
+
+463
+00:34:00,800 --> 00:34:06,100
+family as a general. He left the home, and at the
+
+464
+00:34:06,100 --> 00:34:11,060
+age of 20, Albie started, Albie moved to the New
+
+465
+00:34:11,060 --> 00:34:15,900
+York's green witch village, where he held many of
+
+466
+00:34:15,900 --> 00:34:20,260
+odd jobs, including office boy and record a
+
+467
+00:34:20,260 --> 00:34:26,160
+salesman and a messenger for Western Union. About
+
+468
+00:34:26,160 --> 00:34:31,220
+his works, he has a lot of plays. The first play
+
+469
+00:34:31,220 --> 00:34:39,470
+for him is The Zoo Story, written in 1958. This
+
+470
+00:34:39,470 --> 00:34:42,090
+story effectively gave birth to the American
+
+471
+00:34:42,090 --> 00:34:48,170
+absurdist theater, and also his best-known play,
+
+472
+00:34:48,950 --> 00:34:54,150
+Who's Afraid of Virginia Woolf, written in 1962.
+
+473
+00:34:54,980 --> 00:34:59,660
+He wrote other plays like The American Dream and
+
+474
+00:34:59,660 --> 00:35:04,980
+our play The Sandbox in 1959 and A Delicate
+
+475
+00:35:04,980 --> 00:35:11,210
+Balance and also Three Tall Women. About his
+
+476
+00:35:11,210 --> 00:35:15,270
+works, his early works reflect a mastery and
+
+477
+00:35:15,270 --> 00:35:19,190
+Americanization of the absurd theater, which is
+
+478
+00:35:19,190 --> 00:35:23,910
+found in the works of the European playwrights
+
+479
+00:35:23,910 --> 00:35:29,650
+like Samuel Pickett. About the setting of our
+
+480
+00:35:29,650 --> 00:35:33,490
+play, we have the bliss, the bliss at the beach,
+
+481
+00:35:33,890 --> 00:35:36,170
+and the time, the beginning and the morning and
+
+482
+00:35:36,170 --> 00:35:42,210
+the end of the play at night. I will start with
+
+483
+00:35:42,210 --> 00:35:47,430
+the themes, then my friend will continue. About
+
+484
+00:35:47,430 --> 00:35:50,670
+the theme, the main theme in this play is the
+
+485
+00:35:50,670 --> 00:35:54,110
+inability of the communication between the family
+
+486
+00:35:54,110 --> 00:36:00,660
+members. This theme can be seen by the cold
+
+487
+00:36:00,660 --> 00:36:03,160
+relationship between the characters, mommy, daddy,
+
+488
+00:36:03,420 --> 00:36:07,860
+and the grandma. And also can be seen when the
+
+489
+00:36:07,860 --> 00:36:12,380
+grandma tried to, to,
+
+490
+00:36:13,530 --> 00:36:16,450
+tried to communicate with them but they failed to
+
+491
+00:36:16,450 --> 00:36:21,330
+understand her and they also aren't or wouldn't
+
+492
+00:36:21,330 --> 00:36:26,630
+respect her at all. The second theme is the
+
+493
+00:36:26,630 --> 00:36:31,010
+society starts to lose its values. The American
+
+494
+00:36:31,010 --> 00:36:35,170
+society as a general doesn't have any values and
+
+495
+00:36:35,170 --> 00:36:36,650
+losing its values
+
+496
+00:36:40,830 --> 00:36:45,830
+Okay, this theme can be seen by different ways.
+
+497
+00:36:46,070 --> 00:36:52,630
+The first thing is when the grandma left her farm
+
+498
+00:36:52,630 --> 00:36:58,530
+when she was born and brought to the city with her
+
+499
+00:36:58,530 --> 00:37:06,350
+daughter. And also the death is losing its value
+
+500
+00:37:06,350 --> 00:37:12,410
+when the angel of the death represents by the
+
+501
+00:37:12,410 --> 00:37:18,590
+young man who is vain and isn't bright at all. And
+
+502
+00:37:18,590 --> 00:37:27,430
+also this American family hasn't any value any
+
+503
+00:37:27,430 --> 00:37:31,030
+value, and the money is over of anything for them.
+
+504
+00:37:32,410 --> 00:37:36,790
+The very important thing about this theme, the
+
+505
+00:37:36,790 --> 00:37:40,610
+killing of the grandma, the killing of the grandma
+
+506
+00:37:40,610 --> 00:37:46,550
+shows how shows how the values have started to,
+
+507
+00:37:46,790 --> 00:37:51,270
+have started disappearing by her death. The most
+
+508
+00:37:51,270 --> 00:37:55,610
+important theme also the death. Edward Albee by
+
+509
+00:37:55,610 --> 00:38:02,930
+his play aims at showing how people receive and
+
+510
+00:38:02,930 --> 00:38:10,200
+interpret the idea of death. About the I will talk
+
+511
+00:38:10,200 --> 00:38:16,120
+about the mommy and daddy. They think about death
+
+512
+00:38:16,120 --> 00:38:22,220
+like it doesn't matter if the grandma dead or not.
+
+513
+00:38:22,760 --> 00:38:29,520
+They putting her in the sandbox and wait for her
+
+514
+00:38:29,520 --> 00:38:33,440
+death moment. So it's a social beauty without a
+
+515
+00:38:33,440 --> 00:38:37,640
+real feeling. Yes. In what we call it's
+
+516
+00:38:37,640 --> 00:38:42,420
+sentimental. you know, a duty with sentimental
+
+517
+00:38:42,420 --> 00:38:51,120
+appearance. Yes, exactly. About the death in the
+
+518
+00:38:51,120 --> 00:38:54,800
+grandma point of view, she accepts her death
+
+519
+00:38:54,800 --> 00:38:58,000
+moment peacefully without any resistance or any
+
+520
+00:38:58,000 --> 00:39:02,140
+action
+
+521
+00:39:02,140 --> 00:39:09,740
+towards this. Okay. There are also the, The fourth
+
+522
+00:39:09,740 --> 00:39:13,040
+theme is the embitterness of the contemporary
+
+523
+00:39:13,040 --> 00:39:17,660
+family. Edward Albee aims at showing the reality
+
+524
+00:39:17,660 --> 00:39:22,960
+of the contemporary American family in this play.
+
+525
+00:39:23,460 --> 00:39:26,880
+This scene can be seen through the way of the
+
+526
+00:39:26,880 --> 00:39:31,520
+interact between the characters. There was no
+
+527
+00:39:31,520 --> 00:39:36,780
+feeling of love between them when they have a
+
+528
+00:39:36,780 --> 00:39:37,300
+conversation.
+
+529
+00:39:40,340 --> 00:39:43,500
+About the old and the new generation, we have
+
+530
+00:39:43,500 --> 00:39:47,800
+three generations. We have the old and the middle
+
+531
+00:39:47,800 --> 00:39:52,800
+and the new. The old represents the grandma who
+
+532
+00:39:52,800 --> 00:39:57,020
+works hard for her daughter, leaves her farm and
+
+533
+00:39:57,020 --> 00:40:02,200
+comes to live with her, has values.
+
+534
+00:40:03,240 --> 00:40:10,020
+The middle represents by the mommy and daddy. They
+
+535
+00:40:10,020 --> 00:40:15,900
+don't have any values, don't appreciate any hard
+
+536
+00:40:15,900 --> 00:40:23,720
+works done by the grandma. And the new generation
+
+537
+00:40:23,720 --> 00:40:27,360
+represents by the young man who represents the
+
+538
+00:40:27,360 --> 00:40:30,880
+angel of the dead. Here,
+
+539
+00:40:34,590 --> 00:40:39,090
+Here, the author aims at showing the differences
+
+540
+00:40:39,090 --> 00:40:44,110
+between the three generations and makes a judgment
+
+541
+00:40:44,110 --> 00:40:49,430
+of the new generation's attitude toward the old
+
+542
+00:40:49,430 --> 00:40:53,110
+generation. About the pity and fear, it's the last
+
+543
+00:40:53,110 --> 00:40:58,830
+theme in our play. We feel pity when we see the
+
+544
+00:40:58,830 --> 00:41:02,190
+grandma in the sandbox and her waiting for the
+
+545
+00:41:02,190 --> 00:41:08,490
+moment of death. And the fear can be seen when
+
+546
+00:41:08,490 --> 00:41:15,110
+they putting her in the sandbox and she was scared
+
+547
+00:41:15,110 --> 00:41:18,940
+and fear from the moment of death. You know the
+
+548
+00:41:18,940 --> 00:41:23,480
+fear is like by the horror of the attitude. By the
+
+549
+00:41:23,480 --> 00:41:27,260
+horror of the idea itself. How they dealt with her
+
+550
+00:41:27,260 --> 00:41:33,520
+with lack of respect, how they neglected her,
+
+551
+00:41:33,660 --> 00:41:37,080
+ignored her, and even how they dealt with her
+
+552
+00:41:37,080 --> 00:41:40,640
+theme of death in a very indifferent way. So we
+
+553
+00:41:40,640 --> 00:41:43,670
+are horrified. by the degradation of the human
+
+554
+00:41:43,670 --> 00:41:48,290
+values. We're horrified by the advance of
+
+555
+00:41:48,290 --> 00:41:52,630
+materialistic, to the extent that people started
+
+556
+00:41:52,630 --> 00:42:00,010
+to think or know of family ties. Yeah, now I am
+
+557
+00:42:00,010 --> 00:42:04,830
+welcome to know what they are dressed. Okay, the
+
+558
+00:42:04,830 --> 00:42:07,510
+second part of our presentation, I will discuss
+
+559
+00:42:07,510 --> 00:42:13,190
+the summary. The sandbox is a one-act play written
+
+560
+00:42:13,190 --> 00:42:18,770
+by Edward Albee. It convey a message of elderly
+
+561
+00:42:18,770 --> 00:42:23,110
+care and death. And it is also shows the inability
+
+562
+00:42:23,110 --> 00:42:29,510
+of people to communicate with each other. And it
+
+563
+00:42:29,510 --> 00:42:34,020
+is an example of modern American drama. It is an
+
+564
+00:42:34,020 --> 00:42:36,500
+example of modern American drama in which the
+
+565
+00:42:36,500 --> 00:42:39,820
+author demonstrates the cruel relationship in a
+
+566
+00:42:39,820 --> 00:42:43,640
+middle class family. So within the story we can
+
+567
+00:42:43,640 --> 00:42:45,960
+see that there is a dialogue between family
+
+568
+00:42:45,960 --> 00:42:51,000
+members, between the husband and his wife. They
+
+569
+00:42:51,000 --> 00:43:01,840
+treat his grandma badly. and they are waiting the
+
+570
+00:43:01,840 --> 00:43:06,420
+death of her grandma. The author used the general
+
+571
+00:43:06,420 --> 00:43:11,400
+names of the characters in order to show us that
+
+572
+00:43:11,400 --> 00:43:14,680
+it could be in any family members, like mommy,
+
+573
+00:43:14,840 --> 00:43:19,380
+daddy, grandma, and whatever. So the story shows
+
+574
+00:43:19,380 --> 00:43:23,520
+the cold relations
+
+575
+00:43:23,520 --> 00:43:29,670
+and disrespect of the old grandma We can see that
+
+576
+00:43:29,670 --> 00:43:36,170
+they prefer money over family value and that is
+
+577
+00:43:36,170 --> 00:43:41,070
+common for American society. This is often a
+
+578
+00:43:41,070 --> 00:43:44,690
+common situation today. We can see that children
+
+579
+00:43:45,060 --> 00:43:48,860
+bring their grandma to their, from their farm to
+
+580
+00:43:48,860 --> 00:43:53,700
+their big beautiful house in order to, not for her
+
+581
+00:43:53,700 --> 00:43:57,640
+pleasure, but because of money. Money is something
+
+582
+00:43:57,640 --> 00:44:00,880
+important for them. They don't care for her
+
+583
+00:44:00,880 --> 00:44:04,180
+interest also. They think that she doesn't
+
+584
+00:44:04,180 --> 00:44:07,360
+understand anything, but in reality, because she
+
+585
+00:44:07,360 --> 00:44:10,780
+is old fashioned, but in reality she understands
+
+586
+00:44:10,780 --> 00:44:15,570
+everything more than anyone. In this play, the
+
+587
+00:44:15,570 --> 00:44:21,210
+author wants to show us the attitude of the
+
+588
+00:44:21,210 --> 00:44:24,210
+younger generation towards the older generation
+
+589
+00:44:24,210 --> 00:44:28,570
+and how they treat the grandma and how they talk
+
+590
+00:44:28,570 --> 00:44:36,010
+about her. About the plot of the play, the plot of
+
+591
+00:44:36,010 --> 00:44:39,230
+the play, we can see that from the beginning of
+
+592
+00:44:39,230 --> 00:44:43,130
+the play that mommy and daddy treat grandma badly
+
+593
+00:44:43,130 --> 00:44:47,550
+and they are talking about her also in bad way.
+
+594
+00:44:48,450 --> 00:44:51,970
+However, there is no clear climax in the play or
+
+595
+00:44:51,970 --> 00:44:56,490
+no resolution. Maybe it is a climax when it was
+
+596
+00:44:56,490 --> 00:44:59,590
+heard by mommy and daddy and it was a sign of
+
+597
+00:44:59,590 --> 00:45:00,670
+death to grandma.
+
+598
+00:45:03,950 --> 00:45:06,850
+The characters and symbolism. I will discuss the
+
+599
+00:45:06,850 --> 00:45:09,210
+characters and symbolism according to each
+
+600
+00:45:09,210 --> 00:45:15,430
+character. The first character, which is Mami, she
+
+601
+00:45:15,430 --> 00:45:19,130
+is 55 years old and she is a well-dressed and
+
+602
+00:45:19,130 --> 00:45:22,690
+imposing woman. She brings her mother from the
+
+603
+00:45:22,690 --> 00:45:27,890
+farm, as we said, to their big beautiful house in
+
+604
+00:45:27,890 --> 00:45:34,120
+the city. She is a barber. Yes, she is dominating
+
+605
+00:45:34,120 --> 00:45:39,180
+and a cruel character. She is dominant. She wants
+
+606
+00:45:39,180 --> 00:45:45,720
+everything. She wants to control everything. She
+
+607
+00:45:45,720 --> 00:45:48,820
+shows no respect to anyone even though her husband
+
+608
+00:45:48,820 --> 00:45:53,180
+or her mother. She doesn't have an emotional
+
+609
+00:45:53,180 --> 00:45:59,710
+attachment to her own mother also. She also
+
+610
+00:45:59,710 --> 00:46:03,110
+considered as the decision maker of the family,
+
+611
+00:46:03,550 --> 00:46:07,510
+she decided to put the grandma in the sandbox and
+
+612
+00:46:07,510 --> 00:46:11,370
+also she decided to start the music or to end it
+
+613
+00:46:11,370 --> 00:46:15,170
+with the, and sometimes.
+
+614
+00:46:17,450 --> 00:46:21,930
+According to daddy character, he is 60 years old,
+
+615
+00:46:22,190 --> 00:46:26,470
+which is the rich man that mommy married. He is
+
+616
+00:46:26,470 --> 00:46:30,750
+passive. He has also followed her mother and he
+
+617
+00:46:30,750 --> 00:46:35,890
+does whatever she wants and whatever she says.
+
+618
+00:46:36,830 --> 00:46:40,850
+According to a grandma, she is the protagonist of
+
+619
+00:46:40,850 --> 00:46:44,290
+the play and she faced a conflict with her family,
+
+620
+00:46:44,430 --> 00:46:47,630
+society and death. She is acting like a child and
+
+621
+00:46:47,630 --> 00:46:52,590
+her voice also is like a child. The young man,
+
+622
+00:46:53,110 --> 00:46:58,630
+before the last character, the young man, he is
+
+623
+00:46:58,630 --> 00:47:01,920
+considered as an angel of death. He is very
+
+624
+00:47:01,920 --> 00:47:04,100
+pleasant and he's greeting the other characters
+
+625
+00:47:04,100 --> 00:47:08,780
+just by saying hi. And he is the only one who
+
+626
+00:47:08,780 --> 00:47:12,660
+cares for grandma and shows respect to her. He
+
+627
+00:47:12,660 --> 00:47:18,180
+doesn't have any name yet. But according to the
+
+628
+00:47:18,180 --> 00:47:23,320
+musician, He has no particular musician. He has no
+
+629
+00:47:23,320 --> 00:47:26,740
+particular age. He doesn't speak. He just want to
+
+630
+00:47:26,740 --> 00:47:32,960
+play music or stop it in times.
+
+631
+00:47:35,560 --> 00:47:37,020
+According to symbolism,
+
+632
+00:47:40,030 --> 00:47:45,570
+Mommy, daddy and grandma are all of them symbols
+
+633
+00:47:45,570 --> 00:47:50,770
+of cold relationships in the contemporary family
+
+634
+00:47:50,770 --> 00:47:55,730
+unit. But mommy and daddy are symbols of future
+
+635
+00:47:55,730 --> 00:48:02,370
+generation while grandma is a symbol of older
+
+636
+00:48:02,370 --> 00:48:06,700
+generation or it is an icon of the past. The new
+
+637
+00:48:06,700 --> 00:48:10,260
+generation mommy and daddy don't want to accept
+
+638
+00:48:10,260 --> 00:48:15,980
+her values and they don't want her to be in their
+
+639
+00:48:15,980 --> 00:48:21,860
+lives also. The young man The young man, it is a
+
+640
+00:48:21,860 --> 00:48:26,300
+symbol of, it symbolizes today's personal values
+
+641
+00:48:26,300 --> 00:48:29,440
+and the lack of culture of the new generations.
+
+642
+00:48:30,400 --> 00:48:33,920
+When he kisses the grandma, it symbolizes that the
+
+643
+00:48:33,920 --> 00:48:36,320
+near has come and her death is near.
+
+644
+00:48:38,920 --> 00:48:44,020
+The author tries to show us the reality of today's
+
+645
+00:48:44,020 --> 00:48:49,580
+society, which is the lack of compassion for
+
+646
+00:48:49,580 --> 00:48:53,760
+individuals. After mommy and daddy place grandma
+
+647
+00:48:53,760 --> 00:48:58,840
+in the sandbox, this symbolizes her death, as we
+
+648
+00:48:58,840 --> 00:49:03,580
+said, and they just wait for her to die. Finally,
+
+649
+00:49:03,720 --> 00:49:08,500
+I want to say that this is a very simple play, but
+
+650
+00:49:08,500 --> 00:49:12,040
+it has a hidden meaning. It is very complex, and
+
+651
+00:49:12,040 --> 00:49:16,580
+it relates to modern American family. All the
+
+652
+00:49:16,580 --> 00:49:21,320
+characters are symbols of the, are symbolizes of
+
+653
+00:49:21,320 --> 00:49:27,620
+the self-awareness in the play. Thank you. Thank
+
+654
+00:49:27,620 --> 00:49:32,000
+you very much for your presentation. In fact, it
+
+655
+00:49:32,000 --> 00:49:37,180
+is You know, I mean, the presentation would be
+
+656
+00:49:37,180 --> 00:49:42,680
+like, you know, incomplete without looking at the
+
+657
+00:49:42,680 --> 00:49:45,560
+text, because here we're talking about the text,
+
+658
+00:49:45,720 --> 00:49:49,420
+but we're not talking of the text. So I think, you
+
+659
+00:49:49,420 --> 00:49:54,650
+know, next time you should read you know the text
+
+660
+00:49:54,650 --> 00:49:57,730
+everybody because here you might have a you know
+
+661
+00:49:57,730 --> 00:50:01,110
+an excerpt in the exam and you don't know how to
+
+662
+00:50:01,110 --> 00:50:06,650
+to comment on it so it's very important to read
+
+663
+00:50:06,650 --> 00:50:10,490
+you know it's very important like to look at the
+
+664
+00:50:10,490 --> 00:50:15,460
+symbolic meaning of everything I think you know In
+
+665
+00:50:15,460 --> 00:50:19,840
+the play, if you read the play, you'll feel like
+
+666
+00:50:19,840 --> 00:50:24,660
+when the woman asks the young man about his name,
+
+667
+00:50:26,340 --> 00:50:29,220
+he said, I have no name.
+
+668
+00:50:33,080 --> 00:50:36,880
+And of course, this is symbolic. Where are you
+
+669
+00:50:36,880 --> 00:50:41,380
+from? He said, from California, Los Angeles. Los
+
+670
+00:50:41,380 --> 00:50:44,700
+Angeles. you know, is the capital of Hollywood.
+
+671
+00:50:45,160 --> 00:50:49,460
+Or, I mean, Hollywood is in Los Angeles. So we're
+
+672
+00:50:49,460 --> 00:50:52,740
+talking about, like, figures. Figures means money.
+
+673
+00:50:53,120 --> 00:50:57,460
+All these are symbolic. Now, the woman was
+
+674
+00:50:57,460 --> 00:51:01,000
+thinking, or mummy was thinking, I mean, the
+
+675
+00:51:01,000 --> 00:51:06,690
+grandma was thinking of her, or was, talking about
+
+676
+00:51:06,690 --> 00:51:10,310
+her daughter as, look at this big cow I fed, you
+
+677
+00:51:10,310 --> 00:51:14,250
+know? Like, she was a cow. Why? Because all the
+
+678
+00:51:14,250 --> 00:51:19,270
+resources of America were, like, put in that
+
+679
+00:51:19,270 --> 00:51:24,070
+woman. So this story, like, or this play should be
+
+680
+00:51:24,070 --> 00:51:28,690
+read very well. And next time, I have, like, to
+
+681
+00:51:28,690 --> 00:51:32,170
+comment. Like, we have to comment together on the
+
+682
+00:51:32,170 --> 00:51:36,590
+play. And hopefully, we expand you know, the
+
+683
+00:51:36,590 --> 00:51:39,750
+discussion to give a very, you know, complete
+
+684
+00:51:39,750 --> 00:51:43,870
+image of the story. And we end talking about the
+
+685
+00:51:43,870 --> 00:51:47,650
+American Dream. So this will take us about 40
+
+686
+00:51:47,650 --> 00:51:51,030
+minutes, and then we'll be talking about the exam,
+
+687
+00:51:51,170 --> 00:51:52,510
+okay? Thank you very much.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Sf_kww9UiPY_raw.srt b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Sf_kww9UiPY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d259e2c5003fcca7ddeaa14fc31a3f5838a444af
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Sf_kww9UiPY_raw.srt
@@ -0,0 +1,3236 @@
+1
+00:00:19,830 --> 00:00:21,930
+Bismillah ar-Rahman ar-Rahim. Wa salatu wa salam
+
+2
+00:00:21,930 --> 00:00:24,610
+wa ala ashraf wa al-mursaleen. Sayyidina Muhammad
+
+3
+00:00:24,610 --> 00:00:27,470
+al-Sadiq al-Amin. Good morning, my students.
+
+4
+00:00:28,550 --> 00:00:32,710
+Welcome to our 20th lecture in this course, which
+
+5
+00:00:32,710 --> 00:00:37,850
+is an American literature course. Today, our
+
+6
+00:00:37,850 --> 00:00:43,710
+second lecture is on Whitman. Last time, we looked
+
+7
+00:00:43,710 --> 00:00:48,870
+at two of his poems. I mean, goodbye to my fancy
+
+8
+00:00:48,870 --> 00:00:57,830
+and the astronomer. We saw how Whitman was purely
+
+9
+00:00:57,830 --> 00:01:03,970
+a transcendentalist. We saw how Whitman reconciled
+
+10
+00:01:03,970 --> 00:01:07,590
+between two contradictory things, like the body
+
+11
+00:01:07,590 --> 00:01:12,370
+and the soul. And we talked about the possible
+
+12
+00:01:12,370 --> 00:01:16,690
+symbols he was having in mind. Today, we're going
+
+13
+00:01:16,690 --> 00:01:24,350
+to discuss a very important poem, a central poem
+
+14
+00:01:24,350 --> 00:01:28,250
+in his volume, The Leaves of Grass, which is The
+
+15
+00:01:28,250 --> 00:01:32,370
+Song of Myself. Last time, I think, we talked a
+
+16
+00:01:32,370 --> 00:01:35,510
+little bit about The Song of Myself in terms of
+
+17
+00:01:35,510 --> 00:01:41,640
+being like a song in the middle of the volume. in
+
+18
+00:01:41,640 --> 00:01:46,040
+which the hero is going to start the heroic quest,
+
+19
+00:01:46,380 --> 00:01:49,720
+the heroic quest for identity, the heroic quest
+
+20
+00:01:49,720 --> 00:01:55,510
+for the voice, for freedom, and so on. But before
+
+21
+00:01:55,510 --> 00:01:59,190
+going through Whitman's Song of Myself, I would
+
+22
+00:01:59,190 --> 00:02:04,950
+like to listen to one weekly report. And then I
+
+23
+00:02:04,950 --> 00:02:09,090
+think I assigned you to say, why should you
+
+24
+00:02:09,090 --> 00:02:11,210
+celebrate yourself? Or what should you celebrate
+
+25
+00:02:11,210 --> 00:02:18,510
+yourself for? So let's see first a reflection or a
+
+26
+00:02:18,510 --> 00:02:20,330
+report. Yes.
+
+27
+00:02:25,030 --> 00:02:29,670
+Yes? Why should I celebrate myself? I should
+
+28
+00:02:29,670 --> 00:02:32,750
+celebrate myself in the first place for I am a
+
+29
+00:02:32,750 --> 00:02:36,150
+very honest person, for I am not a hypocrite in a
+
+30
+00:02:36,150 --> 00:02:41,010
+world where most people are. I do what I believe
+
+31
+00:02:41,010 --> 00:02:46,150
+and I do what I believe is right. I never do
+
+32
+00:02:46,150 --> 00:02:50,080
+things to please anyone on earth but myself. I
+
+33
+00:02:50,080 --> 00:02:52,200
+should celebrate myself because I am a hard
+
+34
+00:02:52,200 --> 00:02:56,060
+worker. I work very hard to get what I want, no
+
+35
+00:02:56,060 --> 00:02:59,460
+matter how much efforts would it take. And I
+
+36
+00:02:59,460 --> 00:03:02,220
+should celebrate myself because I'm a very fast
+
+37
+00:03:02,220 --> 00:03:06,640
+learner and a very fast skill grabber. Not a day
+
+38
+00:03:06,640 --> 00:03:10,380
+passes without learning a new thing in the field
+
+39
+00:03:10,380 --> 00:03:13,040
+of my work, designing and developing websites.
+
+40
+00:03:13,700 --> 00:03:16,720
+Every day I learn how to do a certain thing and a
+
+41
+00:03:16,720 --> 00:03:20,910
+scalp. My manager at the company I work in always
+
+42
+00:03:20,910 --> 00:03:25,190
+praises my enthusiasm to learn things. Finally, I
+
+43
+00:03:25,190 --> 00:03:27,590
+should celebrate myself because I'm courageous
+
+44
+00:03:27,590 --> 00:03:31,390
+that I do what I believe in and I say what I
+
+45
+00:03:31,390 --> 00:03:34,530
+believe is right without being afraid of the
+
+46
+00:03:34,530 --> 00:03:41,040
+consequences. That's all. I couldn't agree with
+
+47
+00:03:41,040 --> 00:03:44,080
+her more. In fact, she is what she celebrated
+
+48
+00:03:44,080 --> 00:03:47,560
+herself for. Yes, she's courageous. She's
+
+49
+00:03:47,560 --> 00:03:52,040
+hardworking. She's very auspicious. Yes, she has a
+
+50
+00:03:52,040 --> 00:03:55,780
+lot of skills. So congratulations on all these
+
+51
+00:03:55,780 --> 00:04:00,610
+things. It's very important. to focus on the
+
+52
+00:04:00,610 --> 00:04:05,370
+positive thing. But again, it is very important to
+
+53
+00:04:05,370 --> 00:04:09,010
+circumscribe, you know, the negative aspect, you
+
+54
+00:04:09,010 --> 00:04:11,750
+see, because we are a human being. So it's very
+
+55
+00:04:11,750 --> 00:04:15,830
+important to know, to have self-awareness. I don't
+
+56
+00:04:15,830 --> 00:04:18,510
+know, like, everybody has something to celebrate
+
+57
+00:04:18,510 --> 00:04:22,500
+himself or herself. And I don't know what Whitman
+
+58
+00:04:22,500 --> 00:04:24,960
+is going to say about himself when he's going to
+
+59
+00:04:24,960 --> 00:04:29,320
+celebrate himself. But let's see another type or
+
+60
+00:04:29,320 --> 00:04:33,500
+another color of report. Last week, we did Edgar
+
+61
+00:04:33,500 --> 00:04:37,900
+and Poe. And I'm not sure, like, yes, Isra, do you
+
+62
+00:04:37,900 --> 00:04:41,930
+have a report? Good morning everyone. I tried to
+
+63
+00:04:41,930 --> 00:04:44,690
+reflect on Edgar Allan Poe as an American citizen.
+
+64
+00:04:45,150 --> 00:04:48,230
+I think how the American perceived his works as
+
+65
+00:04:48,230 --> 00:04:52,790
+the first time. So I am trying to read it as if I
+
+66
+00:04:52,790 --> 00:04:55,470
+were an American citizen. How would I perceive
+
+67
+00:04:55,470 --> 00:04:59,010
+Poe's piece, The Fall of the House of Usher. The
+
+68
+00:04:59,010 --> 00:05:02,230
+19th century generation was typically fragile
+
+69
+00:05:02,230 --> 00:05:05,170
+since it was born in the new land and was torn
+
+70
+00:05:05,170 --> 00:05:08,350
+between the past and its doubts. and the present
+
+71
+00:05:08,350 --> 00:05:12,690
+with its challenges. Thus, such new genres would
+
+72
+00:05:12,690 --> 00:05:16,310
+make them think about their own literature. If I
+
+73
+00:05:16,310 --> 00:05:19,150
+were one of them, I would not appreciate this work
+
+74
+00:05:19,150 --> 00:05:22,070
+since it is dark and gloomy, full of gothicism and
+
+75
+00:05:22,070 --> 00:05:25,030
+mystery. Definitely, they were in need for
+
+76
+00:05:25,030 --> 00:05:28,590
+glimpses of hope. to tell them that the good is
+
+77
+00:05:28,590 --> 00:05:31,630
+still to come. Bo is reflecting a kind of troubled
+
+78
+00:05:31,630 --> 00:05:35,470
+mentalities in his story, so it really echoes this
+
+79
+00:05:35,470 --> 00:05:38,770
+generation. But they would not read it because
+
+80
+00:05:38,770 --> 00:05:42,580
+they are eager to be changed. The whole case is
+
+81
+00:05:42,580 --> 00:05:45,260
+like telling a horrifying story to a child to make
+
+82
+00:05:45,260 --> 00:05:48,280
+him fear a specific place, then he will never go
+
+83
+00:05:48,280 --> 00:05:51,340
+there. Exactly the same case with Americans. The
+
+84
+00:05:51,340 --> 00:05:54,320
+story was telling them that the place around you
+
+85
+00:05:54,320 --> 00:05:57,300
+is haunting. However, they don't want to leave it.
+
+86
+00:05:57,900 --> 00:06:00,460
+I bet that it wasn't appreciated in the 19th
+
+87
+00:06:00,460 --> 00:06:03,300
+century. But coming to the 20th century
+
+88
+00:06:03,300 --> 00:06:06,660
+generation, the case is different. People tend to
+
+89
+00:06:06,660 --> 00:06:09,960
+be more intellectual and love literature for the
+
+90
+00:06:09,960 --> 00:06:12,960
+sake of literature. Therefore, light was shed on
+
+91
+00:06:12,960 --> 00:06:19,400
+Boswax. Again, it's not his
+
+92
+00:06:19,400 --> 00:06:22,580
+age that makes, it's not your age that make you a
+
+93
+00:06:22,580 --> 00:06:25,500
+superstar, but rather the coming generations.
+
+94
+00:06:25,840 --> 00:06:30,200
+After your death, and you rarely left your
+
+95
+00:06:30,200 --> 00:06:35,820
+celebrity. Thank you very much. Thank you, Sarah.
+
+96
+00:06:36,960 --> 00:06:42,130
+Yes, indeed, she's like, giving Poe the right
+
+97
+00:06:42,130 --> 00:06:48,210
+credit. Yes, 20th and 21st century readers started
+
+98
+00:06:48,210 --> 00:06:51,690
+appreciating. And we started to realize that Edgar
+
+99
+00:06:51,690 --> 00:06:55,170
+and Poe, yes, he's the father of detective story.
+
+100
+00:06:55,870 --> 00:06:59,270
+Yes, he was writing sensational literature. It was
+
+101
+00:06:59,270 --> 00:07:02,670
+the taste of the time. Some people, though, didn't
+
+102
+00:07:02,670 --> 00:07:07,590
+like what he wrote. But it was not until the 20th
+
+103
+00:07:07,590 --> 00:07:11,050
+century that he, I mean, readers started to
+
+104
+00:07:11,050 --> 00:07:13,890
+appreciate Edgar and Poe because he was
+
+105
+00:07:13,890 --> 00:07:17,410
+concentrating on the aesthetics of the work of
+
+106
+00:07:17,410 --> 00:07:21,970
+art. He was a precursor of modernists, even
+
+107
+00:07:21,970 --> 00:07:28,070
+postmodernists. Okay, so this is about Edgar and
+
+108
+00:07:28,070 --> 00:07:31,570
+Poe last week. This week, we're looking at
+
+109
+00:07:31,570 --> 00:07:36,370
+Whitman. Look at him. Very casual, isn't he? Okay,
+
+110
+00:07:36,790 --> 00:07:46,430
+so I think all of you must have read, perhaps read
+
+111
+00:07:46,430 --> 00:07:53,290
+it aloud or just like read it. Yeah, went through
+
+112
+00:07:53,290 --> 00:07:57,490
+it or like it's very important to read it aloud,
+
+113
+00:07:57,710 --> 00:07:59,370
+you know, to read poetry aloud in general, not
+
+114
+00:07:59,370 --> 00:08:02,990
+Whitman. So how did you find the poem? Very long?
+
+115
+00:08:05,130 --> 00:08:08,570
+I don't know. Yeah, very long. It's a lengthy
+
+116
+00:08:08,570 --> 00:08:13,670
+poem. So how would you connect this to the theme
+
+117
+00:08:13,670 --> 00:08:17,530
+of the poem? If you okay, very long. Thank you
+
+118
+00:08:17,530 --> 00:08:19,510
+very much. You see what I mean? Yes.
+
+119
+00:08:28,210 --> 00:08:31,510
+makes you more interactive with it, because he's
+
+120
+00:08:31,510 --> 00:08:33,870
+celebrating himself and celebrating all human
+
+121
+00:08:33,870 --> 00:08:36,610
+beings at the same time. So you mean because of
+
+122
+00:08:36,610 --> 00:08:39,470
+the subtratum of the themes he's raising? Yes, it
+
+123
+00:08:39,470 --> 00:08:44,450
+touches on a point in every human. OK. So every
+
+124
+00:08:44,450 --> 00:08:47,230
+time he's talking about something new. Good.
+
+125
+00:09:05,190 --> 00:09:08,710
+Yeah, so whatever he wants to say is endless, is
+
+126
+00:09:08,710 --> 00:09:11,450
+infinite. It has to do with, you know, infinite,
+
+127
+00:09:11,850 --> 00:09:12,730
+infiniteness, yes.
+
+128
+00:09:17,070 --> 00:09:20,610
+And he even told the leader not to take from the
+
+129
+00:09:20,610 --> 00:09:23,410
+books himself. It must be free and read and slur
+
+130
+00:09:23,410 --> 00:09:26,710
+by himself. Okay, so it means he has a lot of
+
+131
+00:09:26,710 --> 00:09:30,910
+things to do. You know, he is, as we see in the
+
+132
+00:09:30,910 --> 00:09:35,970
+poem, the idea of microcosm and the microcosm. You
+
+133
+00:09:35,970 --> 00:09:42,430
+know, he sees himself that he is like the one who
+
+134
+00:09:42,430 --> 00:09:47,150
+encompasses all the American. Yes, he is the self,
+
+135
+00:09:47,710 --> 00:09:51,570
+but he has this representational or representative
+
+136
+00:09:51,570 --> 00:09:57,150
+character. So he should be vast, his poetry should
+
+137
+00:09:57,150 --> 00:10:03,410
+be long. I know it is casual to say this, but it's
+
+138
+00:10:03,410 --> 00:10:06,650
+very important sometimes to question ourselves why
+
+139
+00:10:06,650 --> 00:10:09,070
+we are choosing this word. Are we choosing it
+
+140
+00:10:09,070 --> 00:10:11,830
+randomly or does it mean something? Yes, please.
+
+141
+00:10:14,960 --> 00:10:18,560
+You have linked the title of the book with long,
+
+142
+00:10:18,780 --> 00:10:23,040
+because the self is full of many things. Yeah, the
+
+143
+00:10:23,040 --> 00:10:27,460
+self is not an easy thing. Like, the self is like
+
+144
+00:10:27,460 --> 00:10:32,040
+an ocean, is as vast as an ocean. And if you dive
+
+145
+00:10:32,040 --> 00:10:35,100
+within the self, you're going to explore a lot of
+
+146
+00:10:35,100 --> 00:10:38,200
+treasures. And to explore these treasures, you
+
+147
+00:10:38,200 --> 00:10:43,550
+might need a larger space. OK, good. So it's not a
+
+148
+00:10:43,550 --> 00:10:46,970
+complaint, it's a compliment. Okay, good. I want
+
+149
+00:10:46,970 --> 00:10:49,470
+to say that I love that he's bringing something
+
+150
+00:10:49,470 --> 00:10:53,190
+new. Like we read a lot of poems, most of them are
+
+151
+00:10:53,190 --> 00:10:55,910
+religious, but this one is really like more
+
+152
+00:10:55,910 --> 00:11:01,510
+personal, more lyrical, social. Yeah, more
+
+153
+00:11:01,510 --> 00:11:05,190
+lyrical, more Because he believes that Britain and
+
+154
+00:11:05,190 --> 00:11:08,090
+religion cannot do anything. That's why it is not
+
+155
+00:11:08,090 --> 00:11:10,070
+religious or something. He believes that he can
+
+156
+00:11:10,070 --> 00:11:12,690
+achieve what he wants by himself only. Okay.
+
+157
+00:11:12,830 --> 00:11:15,730
+Because Britain tried to do whatever they can, but
+
+158
+00:11:15,730 --> 00:11:19,590
+they didn't achieve that democracy. Okay. Yes.
+
+159
+00:11:19,850 --> 00:11:23,330
+Like he has this self-confidence. He has this
+
+160
+00:11:23,330 --> 00:11:26,910
+feeling of self-reliance. He can rely on himself.
+
+161
+00:11:27,010 --> 00:11:27,670
+Yes? Yes.
+
+162
+00:11:31,970 --> 00:11:32,730
+Yeah,
+
+163
+00:11:38,710 --> 00:11:42,570
+so it's nature which allows him to celebrate. But
+
+164
+00:11:42,570 --> 00:11:48,110
+again, is it like nature or does he have
+
+165
+00:11:48,110 --> 00:11:52,550
+something, you know, unique? Because, you know,
+
+166
+00:11:52,710 --> 00:11:56,550
+yes, there is a celebration of nature, but at the
+
+167
+00:11:56,550 --> 00:12:01,090
+same time, he says the song of myself. I celebrate
+
+168
+00:12:01,090 --> 00:12:04,850
+myself. Yes, there is celebration. Now, the
+
+169
+00:12:04,850 --> 00:12:09,990
+central question is, what, you know, things is he
+
+170
+00:12:09,990 --> 00:12:14,220
+celebrating himself? We have to, okay, why is he
+
+171
+00:12:14,220 --> 00:12:18,140
+celebrating? What are the things which now Alaa
+
+172
+00:12:18,140 --> 00:12:21,500
+celebrated herself for being courageous, for being
+
+173
+00:12:21,500 --> 00:12:25,140
+very enthusiastic, for being a hardworking
+
+174
+00:12:25,140 --> 00:12:31,380
+student, for having different skills? What did
+
+175
+00:12:31,380 --> 00:12:36,900
+Whitman celebrate himself for? This is like, we
+
+176
+00:12:36,900 --> 00:12:38,260
+can make a list. Yes.
+
+177
+00:12:41,790 --> 00:12:42,390
+Okay.
+
+178
+00:12:48,330 --> 00:12:48,330
+Okay.
+
+179
+00:12:53,950 --> 00:12:56,990
+Yeah, he's celebrating himself for being a poet,
+
+180
+00:12:57,190 --> 00:13:02,010
+for writing such a great poem. But like, can you
+
+181
+00:13:02,010 --> 00:13:09,790
+be more specific, like, you know? Yes, Sadil. He
+
+182
+00:13:09,790 --> 00:13:13,050
+considers himself as a representative for all
+
+183
+00:13:13,050 --> 00:13:17,770
+people. So he stands for I and I for just for all.
+
+184
+00:13:17,870 --> 00:13:23,890
+So he celebrates himself for being a spokesman of
+
+185
+00:13:23,890 --> 00:13:29,730
+the whole, you know, for all mankind, for the
+
+186
+00:13:29,730 --> 00:13:32,350
+Americans, you know, at least. Yes. It's not that
+
+187
+00:13:32,350 --> 00:13:37,350
+he is American. He's not the spokesman, but he's
+
+188
+00:13:37,830 --> 00:13:41,610
+Wow, this is too much, yeah. He's America.
+
+189
+00:13:47,910 --> 00:13:51,230
+And... Yeah, I mean, in fact, here, because he's
+
+190
+00:13:51,230 --> 00:13:55,350
+celebrating himself, and, you know, again, he's
+
+191
+00:13:55,350 --> 00:13:59,410
+celebrating America. It's something paradoxical
+
+192
+00:13:59,410 --> 00:14:03,730
+how he reconciled in this poem the individual with
+
+193
+00:14:03,730 --> 00:14:09,100
+the community. the singular with the collective.
+
+194
+00:14:09,640 --> 00:14:13,660
+It's very important. Okay, what other things like,
+
+195
+00:14:13,760 --> 00:14:17,460
+do you think he celebrated himself for? What would
+
+196
+00:14:17,460 --> 00:14:21,420
+a poet celebrate himself for? Okay, for writing
+
+197
+00:14:21,420 --> 00:14:24,400
+poetry, it's okay, but try to be very specific.
+
+198
+00:14:25,640 --> 00:14:28,080
+Okay, yes. It seems to be easy or something, in
+
+199
+00:14:28,080 --> 00:14:30,160
+theory or something. But in fact, it's profound
+
+200
+00:14:30,160 --> 00:14:31,440
+and difficult. It is something,
+
+201
+00:14:34,070 --> 00:14:37,930
+So we said, like, a poet might celebrate himself
+
+202
+00:14:37,930 --> 00:14:41,150
+for being a representative, because we usually...
+
+203
+00:14:41,150 --> 00:14:43,850
+What is a poet? A poet is a unique person who can,
+
+204
+00:14:44,070 --> 00:14:46,750
+you know, feel what other people feel, but they
+
+205
+00:14:46,750 --> 00:14:49,350
+cannot express. He can express what other people
+
+206
+00:14:49,350 --> 00:14:51,830
+can express. So this is the power of
+
+207
+00:14:51,830 --> 00:14:55,190
+representation, okay? And this is what he's
+
+208
+00:14:55,190 --> 00:14:57,850
+celebrating himself right at the beginning. But I
+
+209
+00:14:57,850 --> 00:15:01,370
+think the poet has many things, you know, to
+
+210
+00:15:01,370 --> 00:15:02,610
+offer. Yes, Alaa?
+
+211
+00:15:11,420 --> 00:15:16,100
+So he is celebrating himself for his creativeness.
+
+212
+00:15:17,530 --> 00:15:19,930
+I mean, for his creativity, because he's not
+
+213
+00:15:19,930 --> 00:15:24,010
+following the traditions. He's a poet who is
+
+214
+00:15:24,010 --> 00:15:27,150
+bringing something new, who's bringing free verse.
+
+215
+00:15:27,510 --> 00:15:32,230
+Free verse, free verse, which is like has to do
+
+216
+00:15:32,230 --> 00:15:36,750
+with the free a nation which is like want to be
+
+217
+00:15:36,750 --> 00:15:40,850
+free, like just freed itself from, you know, the
+
+218
+00:15:40,850 --> 00:15:44,180
+British. Empire.
+
+219
+00:15:47,680 --> 00:15:56,240
+Yeah, he's
+
+220
+00:15:56,240 --> 00:15:58,860
+celebrating his voice, but his voice is what?
+
+221
+00:15:58,980 --> 00:16:00,860
+Where is his voice?
+
+222
+00:16:07,400 --> 00:16:12,930
+So like if you like celebrate your words, it means
+
+223
+00:16:12,930 --> 00:16:17,870
+you celebrate your ability to choose the right
+
+224
+00:16:17,870 --> 00:16:22,050
+words. And this is a good poet. The poet is very
+
+225
+00:16:22,050 --> 00:16:25,110
+clever at choosing the right words, the right
+
+226
+00:16:25,110 --> 00:16:28,570
+imagery. You see what I mean? So again, what
+
+227
+00:16:28,570 --> 00:16:33,010
+should a poet celebrate himself for? See? Yes?
+
+228
+00:16:35,720 --> 00:16:39,380
+While you're reading, just he want the reader to
+
+229
+00:16:39,380 --> 00:16:41,760
+feel how much he is talented in expressing words
+
+230
+00:16:41,760 --> 00:16:46,140
+and even in expressing himself. Because in some
+
+231
+00:16:46,140 --> 00:16:48,960
+points, I feel that he's very detailed and
+
+232
+00:16:48,960 --> 00:16:53,420
+accurate in choosing like pause and sniff and very
+
+233
+00:16:53,420 --> 00:16:56,340
+detailed things. What are these, you know, like
+
+234
+00:16:56,340 --> 00:16:59,940
+sniffing, smelling, tasting? Don't you think these
+
+235
+00:16:59,940 --> 00:17:06,220
+are the senses? And what distinguishes a poet from
+
+236
+00:17:06,220 --> 00:17:12,940
+other? Yeah, like his senses, like the use of
+
+237
+00:17:12,940 --> 00:17:18,420
+senses in getting images. He's highly sensitive.
+
+238
+00:17:18,800 --> 00:17:25,540
+He can bring sensual images. So this is like a
+
+239
+00:17:25,540 --> 00:17:30,380
+poetic, like the poet should celebrate himself for
+
+240
+00:17:30,380 --> 00:17:33,900
+his creativity, for his skill of using the words,
+
+241
+00:17:34,120 --> 00:17:38,020
+images, for his senses, for his ability to
+
+242
+00:17:38,020 --> 00:17:42,240
+recreate, for his ability to merge with nature, to
+
+243
+00:17:42,240 --> 00:17:44,800
+transcend. And I think we have a lot of
+
+244
+00:17:44,800 --> 00:17:49,760
+transcendentalism here. Okay. So I think, yes. And
+
+245
+00:17:49,760 --> 00:17:51,840
+even the merging with the reader, because when he
+
+246
+00:17:51,840 --> 00:17:55,060
+said, I, I, in the second line,
+
+247
+00:17:58,020 --> 00:18:01,040
+He's integrating with the reader. So what is in
+
+248
+00:18:01,040 --> 00:18:04,960
+myself, it could be in you as a reader. Okay.
+
+249
+00:18:08,100 --> 00:18:13,160
+Identifying himself with other assets. Yes. And
+
+250
+00:18:13,160 --> 00:18:15,720
+the last thing, which is he's separating himself
+
+251
+00:18:15,720 --> 00:18:18,620
+with a unique style, this interesting style for
+
+252
+00:18:18,620 --> 00:18:22,220
+catalogue or listing things, and this unique style
+
+253
+00:18:22,220 --> 00:18:23,780
+in society.
+
+254
+00:18:30,180 --> 00:18:30,800
+Yes,
+
+255
+00:18:34,460 --> 00:18:38,460
+his unique style of using symbolism. Okay, good.
+
+256
+00:18:39,080 --> 00:18:42,540
+So I think it would be like, let us read the poem
+
+257
+00:18:42,540 --> 00:18:49,890
+together. I celebrate myself. and sing myself and
+
+258
+00:18:49,890 --> 00:18:54,250
+what I assume you shall assume for every atom
+
+259
+00:18:54,250 --> 00:19:00,670
+belonging to me as God belongs to you what an
+
+260
+00:19:00,670 --> 00:19:05,600
+affirmative approach is this Affirmative for the
+
+261
+00:19:05,600 --> 00:19:10,240
+self and affirmative for the other. So look here,
+
+262
+00:19:10,720 --> 00:19:13,980
+the interplay between I and you. The interplay
+
+263
+00:19:13,980 --> 00:19:18,980
+like I and you are replacing each other. I and you
+
+264
+00:19:18,980 --> 00:19:23,820
+are the same. what a democratic leader he is. Like
+
+265
+00:19:23,820 --> 00:19:27,940
+when you listen to somebody who speaks of himself,
+
+266
+00:19:28,280 --> 00:19:32,540
+but at the same time speaks about you or speaks on
+
+267
+00:19:32,540 --> 00:19:38,560
+your behalf, this is very self-assuring approach.
+
+268
+00:19:39,020 --> 00:19:43,660
+You feel that, hey, this is somebody who talks on
+
+269
+00:19:43,660 --> 00:19:46,800
+my behalf. This is somebody who knows me very
+
+270
+00:19:46,800 --> 00:19:53,640
+well. Okay, so I celebrate myself and sing. Like,
+
+271
+00:19:53,760 --> 00:19:57,040
+look here, even because you, the S sound, I
+
+272
+00:19:57,040 --> 00:20:00,080
+celebrate. The alliteration is very important in,
+
+273
+00:20:00,280 --> 00:20:06,800
+yes, in Whitman's poetry. Yes, he dropped the
+
+274
+00:20:06,800 --> 00:20:11,840
+rhyme. But he didn't drop the rhythm itself. Yes,
+
+275
+00:20:12,040 --> 00:20:16,960
+there is internal rhyme. You have the, as you
+
+276
+00:20:16,960 --> 00:20:21,300
+said, the cataloging. I celebrate myself and sing
+
+277
+00:20:21,300 --> 00:20:27,880
+myself and sing myself. Also sing like you
+
+278
+00:20:27,880 --> 00:20:33,020
+celebrate yourself. And what I assume, you shall
+
+279
+00:20:33,020 --> 00:20:40,000
+assume. Okay? What I assume, whatever shape,
+
+280
+00:20:40,160 --> 00:20:44,460
+whatever role I'm assuming, you can assume it. So
+
+281
+00:20:44,460 --> 00:20:49,470
+this is equality. Very egalitarian, very, you
+
+282
+00:20:49,470 --> 00:20:52,110
+know, he's equalizing, you know, making like all
+
+283
+00:20:52,110 --> 00:20:55,330
+the American equals. And I think this is
+
+284
+00:20:55,330 --> 00:21:00,910
+wonderful, let's say, perception of the self, you
+
+285
+00:21:00,910 --> 00:21:04,410
+know, and the others, of the leader and the people
+
+286
+00:21:04,410 --> 00:21:10,030
+he's leading. So if you think that you, who's a
+
+287
+00:21:10,030 --> 00:21:15,380
+poet or who's a leader, is equally important to
+
+288
+00:21:15,380 --> 00:21:17,560
+the others, like this will give the other
+
+289
+00:21:17,560 --> 00:21:19,040
+confidence in you. Yes,
+
+290
+00:21:22,120 --> 00:21:25,020
+intimacy, closeness, adherence. And these things
+
+291
+00:21:25,020 --> 00:21:29,430
+are very important to Democracy, like if we were
+
+292
+00:21:29,430 --> 00:21:34,130
+talking about democracy, like representation is
+
+293
+00:21:34,130 --> 00:21:37,570
+very important if you have somebody who like is
+
+294
+00:21:37,570 --> 00:21:40,190
+assuming what you assume, so you don't have to
+
+295
+00:21:40,190 --> 00:21:42,150
+worry. You don't have to worry, like you don't
+
+296
+00:21:42,150 --> 00:21:45,490
+have to complain because this person, and it's not
+
+297
+00:21:45,490 --> 00:21:48,790
+difficult to find somebody who would assume what
+
+298
+00:21:48,790 --> 00:21:55,820
+you assume. It's not easy. Yes? that he's
+
+299
+00:21:55,820 --> 00:21:59,840
+trustworthy person. We trust him from the very
+
+300
+00:21:59,840 --> 00:22:05,240
+beginning. Yes. Yeah. Okay. For every atom
+
+301
+00:22:05,240 --> 00:22:07,960
+belonging to me as God belongs to you. And I think
+
+302
+00:22:07,960 --> 00:22:14,160
+here it's more than a representation. He's
+
+303
+00:22:14,160 --> 00:22:17,980
+touching upon a very important issue which has to
+
+304
+00:22:17,980 --> 00:22:23,340
+do with Identity, you know, like what is like
+
+305
+00:22:23,340 --> 00:22:26,640
+atom, like when we're talking about atoms, we're
+
+306
+00:22:26,640 --> 00:22:30,140
+talking about like what you are made up of. So
+
+307
+00:22:30,140 --> 00:22:34,360
+we're talking about identity. So my identity and
+
+308
+00:22:34,360 --> 00:22:37,500
+your identity is the same. We are having the same
+
+309
+00:22:37,500 --> 00:22:41,670
+identity. And we said, like, identity was a very
+
+310
+00:22:41,670 --> 00:22:44,730
+important focus or issue in the 19th century.
+
+311
+00:22:44,970 --> 00:22:48,790
+There was much concentration on identity. We said,
+
+312
+00:22:48,850 --> 00:22:52,590
+like, the identity was a problem. We saw how the
+
+313
+00:22:52,590 --> 00:22:55,610
+motif of identity in Huckleberry Finn was very
+
+314
+00:22:55,610 --> 00:22:59,310
+important. Yes? For the identity point, he, in
+
+315
+00:22:59,310 --> 00:23:03,070
+Hezbollah, cited the theme of searching for
+
+316
+00:23:03,070 --> 00:23:06,150
+identity through finding himself in Hezbollah.
+
+317
+00:23:07,400 --> 00:23:14,480
+Yes. He's not. Yeah, like, he's not searching. The
+
+318
+00:23:14,480 --> 00:23:18,620
+identity is there, but he's searching for, like,
+
+319
+00:23:19,200 --> 00:23:23,060
+yeah, he's searching, let's say, for it's a heroic
+
+320
+00:23:23,060 --> 00:23:26,340
+quest. He's searching for more wisdom, for more,
+
+321
+00:23:26,460 --> 00:23:29,920
+you know, like teaching, for more lessons that he
+
+322
+00:23:29,920 --> 00:23:34,900
+would use as a leader to help the people he's
+
+323
+00:23:34,900 --> 00:23:38,420
+leading. So yes, he's assuming the leadership
+
+324
+00:23:38,420 --> 00:23:40,700
+position.
+
+325
+00:23:42,260 --> 00:23:46,520
+He's assuming the poet who's a seer, who's a
+
+326
+00:23:46,520 --> 00:23:49,080
+transcendentalist, who's a prophet, who can see
+
+327
+00:23:49,080 --> 00:23:52,880
+for the other what they cannot see. Okay? Yes,
+
+328
+00:23:52,980 --> 00:23:58,020
+Sadeem? He should be, you know?
+
+329
+00:24:01,760 --> 00:24:04,100
+Yeah, it's a lyrical, like look how many times the
+
+330
+00:24:04,100 --> 00:24:08,400
+I, you know, I celebrate myself and sing myself,
+
+331
+00:24:08,700 --> 00:24:12,820
+like the self, myself and myself. How many selves
+
+332
+00:24:12,820 --> 00:24:17,260
+do we have, you know? And what I assume you shall
+
+333
+00:24:17,260 --> 00:24:21,720
+assume. Okay? For every atom, and he's giving like
+
+334
+00:24:21,720 --> 00:24:25,460
+favorite atom belonging to me as God belongs to
+
+335
+00:24:25,460 --> 00:24:29,740
+you. It's a simile shows how we are equal. You
+
+336
+00:24:29,740 --> 00:24:31,740
+know, the reader right from the very beginning
+
+337
+00:24:31,740 --> 00:24:34,840
+trusts the poet. Okay.
+
+338
+00:24:38,450 --> 00:24:41,570
+And sing myself, because, you know, again, like,
+
+339
+00:24:42,090 --> 00:24:44,950
+the issue of individualism is very important. And,
+
+340
+00:24:45,450 --> 00:24:48,770
+you know, in America, and this is the challenge in
+
+341
+00:24:48,770 --> 00:24:52,730
+this poem, how you reconcile, you know, a very
+
+342
+00:24:52,730 --> 00:24:56,590
+important American value, which is individualism,
+
+343
+00:24:56,830 --> 00:25:02,830
+with communal values. So, again, he's not, like,
+
+344
+00:25:03,050 --> 00:25:08,000
+that socialist. He is a unique person. He has
+
+345
+00:25:08,000 --> 00:25:12,880
+himself. He should stress his individualism. You
+
+346
+00:25:12,880 --> 00:25:15,220
+see what I mean? He should not, because this is
+
+347
+00:25:15,220 --> 00:25:19,260
+very important. And he's a fair trust leader,
+
+348
+00:25:19,440 --> 00:25:21,140
+because in the Buddhist system, we have four
+
+349
+00:25:21,140 --> 00:25:24,080
+lines. The first line for himself, and the second
+
+350
+00:25:24,080 --> 00:25:27,180
+line for the other. And the third line for
+
+351
+00:25:27,180 --> 00:25:31,640
+himself, the fourth is for the other. So he's
+
+352
+00:25:31,640 --> 00:25:36,070
+giving Equality. Yeah. I haven't thought of this a
+
+353
+00:25:36,070 --> 00:25:38,390
+lot. This is very interesting. So this is very
+
+354
+00:25:38,390 --> 00:25:43,750
+good stylistic. Sometimes you see how the poet is
+
+355
+00:25:43,750 --> 00:25:49,690
+playing with words. Okay. Yes? There's one thing
+
+356
+00:25:49,690 --> 00:25:53,730
+that is very humble. What I assume, you shall
+
+357
+00:25:53,730 --> 00:25:56,030
+assume. Not because my daughter is a girl and you
+
+358
+00:25:56,030 --> 00:25:58,490
+are going to be affected. No. But because there is
+
+359
+00:25:58,490 --> 00:26:00,630
+something common. Because we are all one. We are
+
+360
+00:26:00,630 --> 00:26:01,130
+all one.
+
+361
+00:26:04,970 --> 00:26:09,130
+And what makes people different? He's assuming
+
+362
+00:26:09,130 --> 00:26:11,810
+that we are all one. Yes. What makes people
+
+363
+00:26:11,810 --> 00:26:15,610
+different? Being leader and being a leader. Yeah,
+
+364
+00:26:15,610 --> 00:26:20,790
+sometimes here, it seems like for him, because if
+
+365
+00:26:20,790 --> 00:26:25,870
+we go back to the beginning of the poem, he
+
+366
+00:26:25,870 --> 00:26:36,520
+succeeded in emancipating the people himself, the
+
+367
+00:26:36,520 --> 00:26:39,820
+readers from the original sin. Now, I think all of
+
+368
+00:26:39,820 --> 00:26:42,320
+them are equal because they don't have to worry
+
+369
+00:26:42,320 --> 00:26:45,420
+about the original sin. They're free. They are
+
+370
+00:26:45,420 --> 00:26:47,980
+equal because they are free. They are equal
+
+371
+00:26:47,980 --> 00:26:50,200
+because they are innocent. They are equal because
+
+372
+00:26:50,200 --> 00:26:52,160
+they are human. They are equal because they are
+
+373
+00:26:52,160 --> 00:26:56,600
+American. Okay? Wonderful celebration of the self
+
+374
+00:26:56,600 --> 00:27:01,340
+and celebration of the others. Okay. I love Now
+
+375
+00:27:01,340 --> 00:27:04,280
+this is very poetic.
+
+376
+00:27:05,360 --> 00:27:10,360
+I love and invite my soul. What does it mean love?
+
+377
+00:27:13,760 --> 00:27:20,000
+Wonder, you know? I love, what is love? Have you
+
+378
+00:27:20,000 --> 00:27:24,840
+checked this like I love? I don't know. And invite
+
+379
+00:27:24,840 --> 00:27:25,400
+my soul.
+
+380
+00:27:28,260 --> 00:27:34,440
+I lean and love at my ease observing a spear of
+
+381
+00:27:34,440 --> 00:27:39,500
+summer grass. I love, you know, and invite my
+
+382
+00:27:39,500 --> 00:27:44,640
+soul. So whenever you feel lonely, okay. Yeah,
+
+383
+00:27:44,700 --> 00:27:47,200
+there's a company. I wandered lonely as a cloud,
+
+384
+00:27:47,500 --> 00:27:52,740
+but this is I love and invite my soul. Okay, so
+
+385
+00:27:52,740 --> 00:28:01,210
+here. I and my soul. So he brings his soul. He
+
+386
+00:28:01,210 --> 00:28:05,130
+brings himself to this transcendental moment.
+
+387
+00:28:05,470 --> 00:28:10,810
+Because this is your soul. It's infinite. So you
+
+388
+00:28:10,810 --> 00:28:13,170
+become very imaginative. You become in touch with
+
+389
+00:28:13,170 --> 00:28:17,550
+nature. I loaf and invite my soul. I lean and loaf
+
+390
+00:28:17,550 --> 00:28:22,590
+at my ease, observing a spear of summer grass.
+
+391
+00:28:22,950 --> 00:28:30,590
+Observing. Meditating, musing, a spear of summer
+
+392
+00:28:30,590 --> 00:28:34,250
+grass. What is a spear? Like a stick of summer
+
+393
+00:28:34,250 --> 00:28:42,610
+grass. It is dead one. Okay? What would you learn
+
+394
+00:28:42,610 --> 00:28:48,910
+from observing a spear of summer grass? Do you
+
+395
+00:28:48,910 --> 00:28:52,410
+think this is? Because this is a major symbol in
+
+396
+00:28:52,410 --> 00:28:55,130
+the poem and perhaps, you know, the leaves of
+
+397
+00:28:55,130 --> 00:28:58,310
+grass or the spears of grass are the major symbols
+
+398
+00:28:58,310 --> 00:29:03,690
+of the whole poem. Okay. I loaf and invite my
+
+399
+00:29:03,690 --> 00:29:09,330
+soul. I lean and loaf. Look. Alliteration. It's
+
+400
+00:29:09,330 --> 00:29:12,190
+like somebody who's dilulating. Somebody who's
+
+401
+00:29:12,190 --> 00:29:16,630
+happy. You see what I mean? I loaf and invite my
+
+402
+00:29:16,630 --> 00:29:22,150
+soul. I lean and loaf at my ease. Observing. Like,
+
+403
+00:29:22,510 --> 00:29:24,530
+you're not worried because, you know, summer,
+
+404
+00:29:24,990 --> 00:29:30,390
+spear of summer grass is not that you know,
+
+405
+00:29:30,510 --> 00:29:35,010
+beautiful because it is dry. But here, I lean and
+
+406
+00:29:35,010 --> 00:29:39,350
+love at my ease observing. Like he's not worried,
+
+407
+00:29:39,730 --> 00:29:42,350
+he's not disturbed, he's not agitated, he's at
+
+408
+00:29:42,350 --> 00:29:43,490
+ease observing. Why?
+
+409
+00:29:46,810 --> 00:29:53,960
+Yes, he has self-integrity. Okay. But what is
+
+410
+00:29:53,960 --> 00:29:57,220
+pleasant about, this is the question, what is
+
+411
+00:29:57,220 --> 00:30:03,800
+pleasant about a dry spear of summer grass? What
+
+412
+00:30:03,800 --> 00:30:08,980
+is pleasant about it? Yes? Maybe because you think
+
+413
+00:30:08,980 --> 00:30:13,780
+that it is the same of his poetry, his poems that
+
+414
+00:30:13,780 --> 00:30:17,260
+he wrote, so it seems that spear, but it gives you
+
+415
+00:30:17,260 --> 00:30:20,380
+the next, in the coming generation, it will give
+
+416
+00:30:20,380 --> 00:30:26,520
+you Yes. Yes, here we have the idea, yeah, it's a
+
+417
+00:30:26,520 --> 00:30:30,820
+sphere of grass. But this, as we see in the poem,
+
+418
+00:30:31,620 --> 00:30:38,020
+the grass has this self-regenerating urge or
+
+419
+00:30:38,020 --> 00:30:38,780
+ability. Yes?
+
+420
+00:30:45,540 --> 00:30:49,840
+Excellent. Yes. Yes. So this is like, so we are
+
+421
+00:30:49,840 --> 00:30:52,440
+anticipating the major, and we are interpreting
+
+422
+00:30:52,440 --> 00:30:55,240
+the major symbol when the child would ask him
+
+423
+00:30:55,240 --> 00:30:58,320
+later, what is like the summer of grass? See what
+
+424
+00:30:58,320 --> 00:31:02,760
+I mean? Very interesting poem. Yes, we don't have
+
+425
+00:31:02,760 --> 00:31:06,160
+the tea time. Shall I compare thee to a man? We
+
+426
+00:31:06,160 --> 00:31:11,100
+don't have this artificial. We have this schedule,
+
+427
+00:31:11,800 --> 00:31:17,150
+this informal way of talking, democratizing way of
+
+428
+00:31:17,150 --> 00:31:19,430
+like this relationship, intimate relationship
+
+429
+00:31:19,430 --> 00:31:24,730
+between the, yes, the poet and the reader.
+
+430
+00:31:27,750 --> 00:31:32,130
+Now, again, my tongue, every atom of my blood
+
+431
+00:31:32,130 --> 00:31:37,290
+formed and formed this soil, this air. Like look
+
+432
+00:31:37,290 --> 00:31:40,370
+here, you know, commas, commas, commas. What is
+
+433
+00:31:40,370 --> 00:31:45,150
+this poetry, you know? It's more than cataloging.
+
+434
+00:31:45,390 --> 00:31:51,490
+You have paragraphs. And this is a characteristic
+
+435
+00:31:51,490 --> 00:31:57,610
+feature of his poetry. You have paragraphs written
+
+436
+00:31:57,610 --> 00:32:02,340
+in verse. You don't have this rhyme in red. You
+
+437
+00:32:02,340 --> 00:32:06,500
+don't have in this top rhyme, I mean line. So the
+
+438
+00:32:06,500 --> 00:32:10,460
+line usually in traditional poetry ends with a
+
+439
+00:32:10,460 --> 00:32:14,460
+full stop. But here you have the whole stanza ends
+
+440
+00:32:14,460 --> 00:32:18,460
+like this. So again, what does this have to do
+
+441
+00:32:18,460 --> 00:32:23,960
+with this type? Later, you know, he will say, I'm
+
+442
+00:32:23,960 --> 00:32:27,080
+the poet. I'm not the poet of ending. I'm the poet
+
+443
+00:32:27,080 --> 00:32:32,940
+of the beginning, you know. Yes. Now his poetry,
+
+444
+00:32:33,060 --> 00:32:36,590
+he was like. readers to perceive his poetry like
+
+445
+00:32:36,590 --> 00:32:40,710
+rings. Do you remember the rings in Emerson, how
+
+446
+00:32:40,710 --> 00:32:44,250
+they were interlinked with each other? So he
+
+447
+00:32:44,250 --> 00:32:50,470
+wanted his poetry to be like interlinked, like a
+
+448
+00:32:50,470 --> 00:32:54,260
+chain. He doesn't want to have any rapture.
+
+449
+00:32:54,680 --> 00:32:57,400
+Because rapture, you know what's with rapture?
+
+450
+00:32:57,900 --> 00:33:00,480
+Rapture, disconnection. Rapture means
+
+451
+00:33:00,480 --> 00:33:05,960
+disconnection. So continuity is his desire. His
+
+452
+00:33:05,960 --> 00:33:10,320
+continuity means regeneration. Continuity means
+
+453
+00:33:10,320 --> 00:33:15,180
+immortality. And this is what he's trying to do.
+
+454
+00:33:15,260 --> 00:33:18,320
+It is linked with the theme of regeneration.
+
+455
+00:33:19,230 --> 00:33:25,110
+Anyway, my tongue, every atom of my blood formed
+
+456
+00:33:25,110 --> 00:33:28,730
+from this soil, this air. Look at the diaxes,
+
+457
+00:33:29,130 --> 00:33:33,340
+this, this, this. Again, here, it's the identity.
+
+458
+00:33:34,020 --> 00:33:39,400
+This air, this my tongue, every atom of my blood
+
+459
+00:33:39,400 --> 00:33:43,860
+formed from this soil, this air. So it's not
+
+460
+00:33:43,860 --> 00:33:47,200
+strange. When we, as Palestinians, cherish our
+
+461
+00:33:47,200 --> 00:33:49,720
+land, it's not strange when we, as Palestinians,
+
+462
+00:33:50,460 --> 00:33:54,960
+are happy, feel very proud that this is our land.
+
+463
+00:33:55,620 --> 00:33:58,460
+It's not like a shame that we are resisting
+
+464
+00:33:58,460 --> 00:34:01,760
+against the occupation because this is our land.
+
+465
+00:34:02,180 --> 00:34:05,240
+So here, Whitman is reminding us how it is very
+
+466
+00:34:05,240 --> 00:34:07,780
+beautiful to love your country, how very beautiful
+
+467
+00:34:07,780 --> 00:34:13,030
+to adore your country. My tongue, every atom of my
+
+468
+00:34:13,030 --> 00:34:18,050
+blood formed from this soil, this air. Born here
+
+469
+00:34:18,050 --> 00:34:22,710
+of parents, born here from parents the same and
+
+470
+00:34:22,710 --> 00:34:28,750
+their parents the same. Yes. Regeneration and
+
+471
+00:34:28,750 --> 00:34:36,590
+identity. I, now 37 years old, imperfect, like 37
+
+472
+00:34:36,590 --> 00:34:44,490
+is, you know? The end of what? Youth. No, 37 is
+
+473
+00:34:44,490 --> 00:34:47,810
+like, you know, perhaps the man is in the
+
+474
+00:34:47,810 --> 00:34:51,050
+strongest. The P, you see? The man or the woman.
+
+475
+00:34:51,290 --> 00:34:54,770
+37. So you don't have to worry very much because
+
+476
+00:34:54,770 --> 00:34:58,850
+you are 27 or 27. Nobody's 27. But somebody might
+
+477
+00:34:58,850 --> 00:35:01,970
+be. I know some girls might worry very much if
+
+478
+00:35:01,970 --> 00:35:07,590
+they become 24. So look, 37. You know, I now 37
+
+479
+00:35:07,590 --> 00:35:13,680
+years old in perfect health begin. I, America,
+
+480
+00:35:14,300 --> 00:35:21,160
+young, youth, strong, powerful, hoping to seize
+
+481
+00:35:21,160 --> 00:35:26,820
+not till death. My hope is, like, to continue, to
+
+482
+00:35:26,820 --> 00:35:31,300
+continue being as I am, you know, very powerful,
+
+483
+00:35:31,540 --> 00:35:36,860
+very strong. Now, this is like Emerson. We are,
+
+484
+00:35:37,240 --> 00:35:44,370
+like, here reminded of Emerson. Creeds. Creeds and
+
+485
+00:35:44,370 --> 00:35:52,550
+schools in abeyance are put aside. Creeds and
+
+486
+00:35:52,550 --> 00:35:59,010
+schools in abeyance. So yeah, we don't have to
+
+487
+00:35:59,010 --> 00:36:03,950
+furrow. We don't have to imitate. Now, we poets,
+
+488
+00:36:04,090 --> 00:36:08,770
+we Americans, we poets, workers, we have to rely
+
+489
+00:36:08,770 --> 00:36:12,510
+on ourselves. So self-reliance. Again, the poet is
+
+490
+00:36:12,510 --> 00:36:16,070
+celebrating himself and celebrating America for
+
+491
+00:36:16,070 --> 00:36:21,720
+its self-reliance. I now 37 years old in perfect,
+
+492
+00:36:22,020 --> 00:36:23,980
+oh sorry, creeds and schools in abeyance,
+
+493
+00:36:24,360 --> 00:36:28,300
+returning back a while, suffice at what they are,
+
+494
+00:36:28,660 --> 00:36:32,980
+but never forgotten. You know, again, I'm not
+
+495
+00:36:32,980 --> 00:36:36,860
+going, I'm putting them aside, but It's very
+
+496
+00:36:36,860 --> 00:36:42,160
+stupid to do away without this. So look here. He's
+
+497
+00:36:42,160 --> 00:36:46,300
+trying to show, yes, we rely on ourselves. We have
+
+498
+00:36:46,300 --> 00:36:48,800
+to invent. We have to come up with something
+
+499
+00:36:48,800 --> 00:36:53,020
+genuine, something creative. But it doesn't mean
+
+500
+00:36:53,020 --> 00:36:56,420
+that we are going to be totally indifferent. It's
+
+501
+00:36:56,420 --> 00:37:00,490
+paradoxical. It's paradoxical because sometimes it
+
+502
+00:37:00,490 --> 00:37:03,990
+is very good to learn lessons from us, but it is
+
+503
+00:37:03,990 --> 00:37:06,490
+very shameful to imitate the other. This is what
+
+504
+00:37:06,490 --> 00:37:12,170
+he is trying to say. I harbor for good or bad. I
+
+505
+00:37:12,170 --> 00:37:15,740
+permit to speak at every hazard. What a free
+
+506
+00:37:15,740 --> 00:37:19,740
+person he is. Nature without check, without
+
+507
+00:37:19,740 --> 00:37:26,040
+original energy. Nature without check, with
+
+508
+00:37:26,040 --> 00:37:31,920
+original energy. Nature without manifestation,
+
+509
+00:37:32,400 --> 00:37:36,960
+without artificial manifestation. Yes, nature as
+
+510
+00:37:36,960 --> 00:37:40,800
+it is. Nature, we're not talking about nature
+
+511
+00:37:40,800 --> 00:37:45,220
+which is dressed in artificial, but nature as it
+
+512
+00:37:45,220 --> 00:37:49,420
+is. Yes, without corruption. Yes, pure nature.
+
+513
+00:37:54,420 --> 00:37:58,040
+Have you, now he has started asking the reader
+
+514
+00:37:58,040 --> 00:38:01,020
+questions. Have you reckoned a thousand acres
+
+515
+00:38:01,020 --> 00:38:06,070
+much? Have you reckoned the earth much? Reconned,
+
+516
+00:38:06,150 --> 00:38:09,910
+what's mean reconned? Did we skip?
+
+517
+00:38:13,490 --> 00:38:14,210
+Okay.
+
+518
+00:38:16,690 --> 00:38:21,830
+This one,
+
+519
+00:38:21,930 --> 00:38:27,230
+okay. Can you give me the book please? Because I
+
+520
+00:38:27,230 --> 00:38:29,010
+think we skipped here some lines.
+
+521
+00:38:33,990 --> 00:38:40,130
+Houses. And rooms are full of perfumes. The
+
+522
+00:38:40,130 --> 00:38:43,510
+shelves are crowded with perfumes. I breathe the
+
+523
+00:38:43,510 --> 00:38:47,650
+fragrance. Again here, in this stanza, he's trying
+
+524
+00:38:47,650 --> 00:38:58,260
+to show how he's not in the mood of, like, sensing
+
+525
+00:38:58,260 --> 00:39:01,320
+or smelling or tasting something artificial
+
+526
+00:39:01,320 --> 00:39:06,300
+because he's a poet and he would enjoy being in
+
+527
+00:39:06,300 --> 00:39:09,380
+touch with nature. So this is like very
+
+528
+00:39:09,380 --> 00:39:10,900
+transcendentalist.
+
+529
+00:39:13,320 --> 00:39:16,860
+I breathe the fragrance myself and know it and
+
+530
+00:39:16,860 --> 00:39:19,460
+like it. The distillation would intoxicate me
+
+531
+00:39:19,460 --> 00:39:24,450
+also, but I shall not let it. Why? Because we said
+
+532
+00:39:24,450 --> 00:39:29,230
+he's a poet. The atmosphere is not a perfume. It
+
+533
+00:39:29,230 --> 00:39:32,150
+has no taste of the distillation. It is odorless.
+
+534
+00:39:33,190 --> 00:39:37,990
+It is for my mouth forever. I am in love with it.
+
+535
+00:39:38,170 --> 00:39:40,990
+It is odorless. It has no perfume, but I'm in love
+
+536
+00:39:40,990 --> 00:39:45,220
+with it. Why? And this is like he's celebrating a
+
+537
+00:39:45,220 --> 00:39:47,740
+poet being in conjunction with nature. He's
+
+538
+00:39:47,740 --> 00:39:50,740
+celebrating a poet having the power of
+
+539
+00:39:50,740 --> 00:39:55,200
+transcendentalism, having the power of meditating.
+
+540
+00:39:57,880 --> 00:40:01,180
+I will go on the bank by the wood and become
+
+541
+00:40:01,180 --> 00:40:06,160
+undisguised and naked. I am mad for it to be in
+
+542
+00:40:06,160 --> 00:40:13,010
+contact with me, man and nature. Look how nature
+
+543
+00:40:13,010 --> 00:40:18,210
+and man are one. Thy smoke of my own breath
+
+544
+00:40:18,210 --> 00:40:21,850
+echoes, ripples, buzz, whispers, love root, silk
+
+545
+00:40:21,850 --> 00:40:25,630
+thread, crotch and vine, my respiration and
+
+546
+00:40:25,630 --> 00:40:28,890
+inspiration, the beating of my heart, the passing.
+
+547
+00:40:29,530 --> 00:40:33,550
+It is like how he's mixed with nature. You cannot
+
+548
+00:40:33,550 --> 00:40:35,170
+differentiate between. Yes?
+
+549
+00:40:38,150 --> 00:40:41,150
+Yes? It is even more. It is, you know, more
+
+550
+00:40:41,150 --> 00:40:47,690
+explicit how he and nature are becoming one. And I
+
+551
+00:40:47,690 --> 00:40:49,550
+think, you know, Emerson would be very happy.
+
+552
+00:40:49,870 --> 00:40:53,170
+Emerson sent him a letter, you know, thanking him
+
+553
+00:40:53,170 --> 00:40:57,150
+for writing this because here he's substantiating
+
+554
+00:40:57,150 --> 00:41:01,870
+all what Emerson said about, you know, the poet of
+
+555
+00:41:01,870 --> 00:41:05,750
+the future. My respiration and inspiration, the
+
+556
+00:41:05,750 --> 00:41:08,590
+beating of my heart, the passing of my blood and
+
+557
+00:41:08,590 --> 00:41:12,350
+air through my lungs, like this is my, my, my, but
+
+558
+00:41:12,350 --> 00:41:17,150
+it is also you. So he's not going to forget the
+
+559
+00:41:17,150 --> 00:41:22,470
+you. Now, what I have, you have. My respiration,
+
+560
+00:41:22,610 --> 00:41:22,810
+yes.
+
+561
+00:41:26,410 --> 00:41:32,420
+Yes, he's celebrating both. Yes, in fact, and I
+
+562
+00:41:32,420 --> 00:41:34,940
+said this is the main paradox of the poem. He's
+
+563
+00:41:34,940 --> 00:41:38,720
+celebrating the individual, which is a central
+
+564
+00:41:38,720 --> 00:41:42,760
+American value, but at the same time, he's in, you
+
+565
+00:41:42,760 --> 00:41:47,140
+know, celebrating like the masses, the multitude.
+
+566
+00:41:47,720 --> 00:41:50,020
+And he said at the end of the poem, I contradict
+
+567
+00:41:50,020 --> 00:41:54,400
+myself. I know that I contradict, but I contain
+
+568
+00:41:54,400 --> 00:41:59,970
+the multitudes. See what I mean? Very, you know,
+
+569
+00:42:00,210 --> 00:42:00,850
+impressive.
+
+570
+00:42:03,590 --> 00:42:07,710
+The smoke of my, okay, the sniff of green leaves
+
+571
+00:42:07,710 --> 00:42:10,850
+and dry leaves and the shore. Like, don't you
+
+572
+00:42:10,850 --> 00:42:13,950
+think here he's celebrating his senses? What would
+
+573
+00:42:13,950 --> 00:42:18,290
+make man merge with nature like this? It is the
+
+574
+00:42:18,290 --> 00:42:21,940
+imagination, the senses. You know, we saw in
+
+575
+00:42:21,940 --> 00:42:26,060
+Wordsworth when he wandered lonely as a cloud, and
+
+576
+00:42:26,060 --> 00:42:30,320
+then suddenly when he saw the daffodils and, you
+
+577
+00:42:30,320 --> 00:42:33,580
+know, when his senses started to imagine those
+
+578
+00:42:33,580 --> 00:42:39,180
+daffodils, he started like, to feel, to process
+
+579
+00:42:39,180 --> 00:42:45,320
+those images into his heart, into his mind, until
+
+580
+00:42:45,320 --> 00:42:50,080
+he ended up by writing something wonderful. Okay.
+
+581
+00:42:52,820 --> 00:42:59,040
+The sound of the belch words of my voice loose to
+
+582
+00:42:59,040 --> 00:43:02,120
+the areas of the wind. A few light kisses, a few
+
+583
+00:43:02,120 --> 00:43:06,090
+embraces, reaching around of arms. Like, don't you
+
+584
+00:43:06,090 --> 00:43:09,710
+think he's celebrating himself for being very
+
+585
+00:43:09,710 --> 00:43:13,470
+free? Now, do you think a person with any concern
+
+586
+00:43:13,470 --> 00:43:17,290
+would do like this? If you have the least concern
+
+587
+00:43:17,290 --> 00:43:25,610
+in life, would you have this kind of stamina, this
+
+588
+00:43:25,610 --> 00:43:29,650
+kind of power to go and relax and be like this, if
+
+589
+00:43:29,650 --> 00:43:34,190
+you have the least concern. So he himself, he sees
+
+590
+00:43:34,190 --> 00:43:38,510
+himself as free from all the concerns, the
+
+591
+00:43:38,510 --> 00:43:43,810
+burdens, the legacy of the past, and here he is to
+
+592
+00:43:43,810 --> 00:43:44,670
+celebrate himself.
+
+593
+00:43:49,390 --> 00:43:52,530
+The sound of the belch of my voice loose to the
+
+594
+00:43:52,530 --> 00:43:56,790
+areas of the wind, a few light kisses, a few
+
+595
+00:43:56,790 --> 00:44:03,830
+embraces, reaching around of arms, they play. of
+
+596
+00:44:03,830 --> 00:44:06,630
+shine and shade on the trees as the purple boughs
+
+597
+00:44:06,630 --> 00:44:11,030
+wag, the delight alone in the rush. This is like
+
+598
+00:44:11,030 --> 00:44:14,410
+very transcendentalist point of view. Man is
+
+599
+00:44:14,410 --> 00:44:19,810
+totally in conjunction. Man is, as you said, this
+
+600
+00:44:19,810 --> 00:44:22,890
+is the natural piety itself. You don't feel
+
+601
+00:44:22,890 --> 00:44:25,890
+worried when you are in conjunction with nature.
+
+602
+00:44:26,210 --> 00:44:29,630
+And what makes man merge with nature in this way?
+
+603
+00:44:30,290 --> 00:44:33,210
+What it is the poet. It is the poetic sense you
+
+604
+00:44:33,210 --> 00:44:36,070
+have. It is your imagination. It is your senses.
+
+605
+00:44:36,410 --> 00:44:41,370
+Your senses that make you go like this. I think
+
+606
+00:44:41,370 --> 00:44:45,650
+now we come to this stanza. Have you reckoned a
+
+607
+00:44:45,650 --> 00:44:50,270
+thousand acres much? Have you reckoned the earth
+
+608
+00:44:50,270 --> 00:44:54,670
+much? What is he assuming here? Because these
+
+609
+00:44:54,670 --> 00:45:00,730
+questions, each question has a presupposition. The
+
+610
+00:45:00,730 --> 00:45:03,810
+presupposition here, have you reckoned a thousand
+
+611
+00:45:03,810 --> 00:45:08,310
+acres much? Have you reckoned the earth much? This
+
+612
+00:45:08,310 --> 00:45:14,510
+reminds me of 10,000 saw I at a glance. It reminds
+
+613
+00:45:14,510 --> 00:45:18,810
+me of a poet who was celebrating his power of
+
+614
+00:45:18,810 --> 00:45:22,590
+imagination. Now, have you reckoned a thousand
+
+615
+00:45:22,590 --> 00:45:27,930
+acres much? He's asking. Have you, you know,
+
+616
+00:45:28,030 --> 00:45:31,570
+considered this? Have you reckoned the earth much?
+
+617
+00:45:32,310 --> 00:45:39,710
+A poet has this power, has this piercing eyesight,
+
+618
+00:45:39,950 --> 00:45:45,550
+this power to see the vastness of the globe. So
+
+619
+00:45:45,550 --> 00:45:49,390
+he's not, like he doesn't see like little, but he
+
+620
+00:45:49,390 --> 00:45:56,190
+sees. So this is the idea here of microcosm and
+
+621
+00:45:56,190 --> 00:46:01,410
+macrocosm is illustrated more. Have you practiced
+
+622
+00:46:01,410 --> 00:46:05,070
+so long to learn, to read? Have you felt so proud
+
+623
+00:46:05,070 --> 00:46:09,330
+to get the meaning of poems? He's asking the
+
+624
+00:46:09,330 --> 00:46:13,830
+reader, stop this day and night with me. You don't
+
+625
+00:46:13,830 --> 00:46:17,230
+have to worry. I'm not distinguished. Yes, I'm a
+
+626
+00:46:17,230 --> 00:46:21,230
+poet. But you have the same. He's reminding us,
+
+627
+00:46:21,590 --> 00:46:25,650
+what I assume, you assume. So I'm not like, don't.
+
+628
+00:46:26,060 --> 00:46:29,120
+Look at me and say, OK, he's a poet. He can do
+
+629
+00:46:29,120 --> 00:46:32,060
+this. You tell yourself you can do this. What
+
+630
+00:46:32,060 --> 00:46:36,120
+affirmative attitude is this? Imagine a teacher
+
+631
+00:46:36,120 --> 00:46:40,200
+telling his students, OK, don't you think you are
+
+632
+00:46:40,200 --> 00:46:44,160
+greater? Let's come stop with me and see how you
+
+633
+00:46:44,160 --> 00:46:48,410
+are great. Give self-assurance to the student. I
+
+634
+00:46:48,410 --> 00:46:54,290
+think this is very interesting epistemology.
+
+635
+00:46:54,770 --> 00:47:00,450
+Nowadays, when a teacher empowers his students by
+
+636
+00:47:00,450 --> 00:47:04,250
+giving them confidence, by appreciating whatever
+
+637
+00:47:04,250 --> 00:47:07,290
+they say, by helping them, the students would
+
+638
+00:47:07,290 --> 00:47:12,350
+become very creative. So this is a very empowering
+
+639
+00:47:12,350 --> 00:47:19,130
+approach. It is Emersonian approach. Yes? Yes.
+
+640
+00:47:22,110 --> 00:47:24,470
+This is, you know, the whole thing. Stop this day
+
+641
+00:47:24,470 --> 00:47:27,730
+and night with me and you shall possess the origin
+
+642
+00:47:27,730 --> 00:47:31,250
+of all poems. You shall possess the good of the
+
+643
+00:47:31,250 --> 00:47:34,630
+earth and the sun. There are millions of sun left.
+
+644
+00:47:35,740 --> 00:47:39,260
+You know? It's millions. It's vast universe. You
+
+645
+00:47:39,260 --> 00:47:42,080
+shall no longer take things at second or third
+
+646
+00:47:42,080 --> 00:47:45,880
+hand, nor look through the eyes of the dead, nor
+
+647
+00:47:45,880 --> 00:47:50,620
+feed on the specters in box. Now, I think now,
+
+648
+00:47:50,720 --> 00:47:55,640
+when you read this quickly, you remember nature.
+
+649
+00:47:57,900 --> 00:48:03,540
+Yes, Sadeed? Sun, maybe it is a pun. He just means
+
+650
+00:48:03,540 --> 00:48:06,500
+the sun is the real sun. Yeah, of course, you
+
+651
+00:48:06,500 --> 00:48:13,760
+know, the sun itself, the sun and where is that
+
+652
+00:48:13,760 --> 00:48:17,080
+exactly? You know, let's see. You shall no longer,
+
+653
+00:48:18,460 --> 00:48:21,660
+yes, you shall possess the God of the earth and
+
+654
+00:48:21,660 --> 00:48:27,360
+the sun. The coming generation, you see. You shall
+
+655
+00:48:27,360 --> 00:48:30,500
+no longer take things at second or third hand, nor
+
+656
+00:48:30,500 --> 00:48:33,660
+look through the eyes of the dead. Okay, because
+
+657
+00:48:33,660 --> 00:48:36,760
+you can do what I can do. So you are creative. You
+
+658
+00:48:36,760 --> 00:48:42,220
+are an individual. Yes, at the beginning, I can
+
+659
+00:48:42,220 --> 00:48:45,320
+see for you, I am a seer, I'm a poet, I'm a
+
+660
+00:48:45,320 --> 00:48:49,360
+prophet. But it doesn't mean that you are denied
+
+661
+00:48:49,360 --> 00:48:52,480
+all these abilities I'm having. If you doubt what
+
+662
+00:48:52,480 --> 00:48:54,720
+I'm saying, just stop this night, and I'll show
+
+663
+00:48:54,720 --> 00:49:01,220
+you that you have the same abilities as do I.
+
+664
+00:49:04,840 --> 00:49:07,800
+You shall no longer take things at second or third
+
+665
+00:49:07,800 --> 00:49:11,560
+hand, nor look through the eyes of the dead, nor
+
+666
+00:49:11,560 --> 00:49:16,040
+feed on the specters in box. Like, you see what I
+
+667
+00:49:16,040 --> 00:49:19,080
+mean? Tom is being criticized again. Tom and
+
+668
+00:49:19,080 --> 00:49:22,620
+Huckleberry Finn. Like, as in the box, you know?
+
+669
+00:49:23,600 --> 00:49:27,780
+Look here, this urge of identity, this urge of
+
+670
+00:49:27,780 --> 00:49:31,880
+literal identity is there. It is a major concern.
+
+671
+00:49:32,780 --> 00:49:35,340
+You shall no longer take things at second or third
+
+672
+00:49:35,340 --> 00:49:40,040
+hand or nor look through the eyes of the dead nor
+
+673
+00:49:40,040 --> 00:49:43,840
+feed on the specters in box. You shall not look
+
+674
+00:49:43,840 --> 00:49:45,200
+through my eyes either.
+
+675
+00:49:48,000 --> 00:49:51,840
+Nor take things from me. You shall listen to all
+
+676
+00:49:51,840 --> 00:49:58,120
+sides and filter them for yourself. Wow. Very
+
+677
+00:49:58,120 --> 00:50:02,760
+democratizing attitude. I think you started to
+
+678
+00:50:02,760 --> 00:50:05,600
+appreciate Whitman more, even though his poetry
+
+679
+00:50:05,600 --> 00:50:08,820
+seems at the beginning like, what is on Earth
+
+680
+00:50:08,820 --> 00:50:11,500
+poetic about this poetry? And that was the
+
+681
+00:50:11,500 --> 00:50:14,160
+perception, the early perception of his poetry,
+
+682
+00:50:14,320 --> 00:50:17,420
+when last time we saw how many critics, like,
+
+683
+00:50:17,860 --> 00:50:20,760
+threw it, put it on fire, but they failed to see
+
+684
+00:50:20,760 --> 00:50:25,580
+the whole, you know, poem, because this is very
+
+685
+00:50:25,580 --> 00:50:30,460
+symbolic. It is an epic collection of poetry. I
+
+686
+00:50:30,460 --> 00:50:32,000
+think we have time to run more.
+
+687
+00:50:37,080 --> 00:50:40,700
+I have heard what talkers were talking, the talk
+
+688
+00:50:40,700 --> 00:50:45,620
+of the beginning and the end. But I don't talk of
+
+689
+00:50:45,620 --> 00:50:48,920
+the beginning or the end. If you talk about the
+
+690
+00:50:48,920 --> 00:50:52,100
+beginning or the end, you're talking about what?
+
+691
+00:50:52,700 --> 00:50:59,970
+You're talking about history. But he's a poet. And
+
+692
+00:50:59,970 --> 00:51:07,330
+history, you know, usually is perceived as like
+
+693
+00:51:07,330 --> 00:51:11,770
+time which is distinguished for disconnection.
+
+694
+00:51:11,830 --> 00:51:16,370
+Last year, next year, you know? Okay, so you have
+
+695
+00:51:16,370 --> 00:51:21,090
+gaps, you have raptures. But it seems like he's
+
+696
+00:51:21,090 --> 00:51:27,210
+after what we call a monumental time. Because if
+
+697
+00:51:27,210 --> 00:51:30,110
+he doesn't believe in the beginning over the end,
+
+698
+00:51:30,250 --> 00:51:33,850
+he believes that the beginning is the end and the
+
+699
+00:51:33,850 --> 00:51:36,450
+end is the beginning. He believes in something
+
+700
+00:51:36,450 --> 00:51:40,800
+which is not distinguished for any rupture, for
+
+701
+00:51:40,800 --> 00:51:44,020
+any disconnection. And this is what he sees his
+
+702
+00:51:44,020 --> 00:51:46,400
+poetry. Perhaps the style of his poetry is like
+
+703
+00:51:46,400 --> 00:51:51,020
+this, the style when we saw the end, the non-end
+
+704
+00:51:51,020 --> 00:51:54,300
+stopping, stopped lines, like lines are running
+
+705
+00:51:54,300 --> 00:51:58,820
+like this, so they are like chains, one linked to
+
+706
+00:51:58,820 --> 00:52:03,020
+the other. Okay. I have heard what the talkers
+
+707
+00:52:03,020 --> 00:52:05,980
+were talking, the talk of the beginning and the
+
+708
+00:52:05,980 --> 00:52:10,020
+end. I'm not like that. But I don't talk of the
+
+709
+00:52:10,020 --> 00:52:12,640
+beginning or the end. There was never any more
+
+710
+00:52:12,640 --> 00:52:17,400
+inception than there is now. Now, I think this is
+
+711
+00:52:17,400 --> 00:52:21,380
+what we call a moment of epiphany, where you
+
+712
+00:52:21,380 --> 00:52:26,380
+epiphany. Epiphany, it is celebration. It's a
+
+713
+00:52:26,380 --> 00:52:31,720
+moment of feeling that you are in high spirit.
+
+714
+00:52:33,940 --> 00:52:36,780
+There was never any more inception than there is
+
+715
+00:52:36,780 --> 00:52:41,400
+now. There are no more youth or age than there is
+
+716
+00:52:41,400 --> 00:52:46,740
+now. Okay? And will never be any more perfection
+
+717
+00:52:46,740 --> 00:52:52,620
+than there is now. See? Now. Now. We. The time.
+
+718
+00:52:52,720 --> 00:52:57,040
+Our time. Yes, it was the time of crisis, but it
+
+719
+00:52:57,040 --> 00:52:59,060
+is the time of confidence. It is the time of
+
+720
+00:52:59,060 --> 00:53:02,340
+challenge. It is the time of, you know, power. It
+
+721
+00:53:02,340 --> 00:53:07,420
+is the time. Yeah. He's like an orator. He's
+
+722
+00:53:07,420 --> 00:53:11,860
+telling them, hey, this is time. This is OK. We
+
+723
+00:53:11,860 --> 00:53:15,160
+have a lot of things dividing our society, but we
+
+724
+00:53:15,160 --> 00:53:19,800
+are young. We are powerful. And you see, we can
+
+725
+00:53:19,800 --> 00:53:23,100
+build our society. There was never any more
+
+726
+00:53:23,100 --> 00:53:26,960
+inception than there is now, no more any youth or
+
+727
+00:53:26,960 --> 00:53:29,680
+age than there is now, and will never be any more
+
+728
+00:53:29,680 --> 00:53:32,700
+perfection than there is now, nor any more heaven
+
+729
+00:53:32,700 --> 00:53:37,780
+or hell than there is now. It's epiphany.
+
+730
+00:53:40,710 --> 00:53:43,730
+Urge and urge. He continues this stanza. Urge and
+
+731
+00:53:43,730 --> 00:53:47,330
+urge. Always the procreant urge of the word. Now
+
+732
+00:53:47,330 --> 00:53:51,590
+here, urge. What is urge? The momentum of life.
+
+733
+00:53:52,510 --> 00:53:55,770
+Urge, the motive of life. It is, you know,
+
+734
+00:53:55,830 --> 00:53:59,050
+continuous. It doesn't stop. So this is linked
+
+735
+00:53:59,050 --> 00:54:02,330
+with the leaves of grass. The leaves of grass has
+
+736
+00:54:02,330 --> 00:54:08,070
+this momentum of self-regeneration. Urge and urge.
+
+737
+00:54:08,170 --> 00:54:11,800
+Look at the repetition. The repetition, it has to
+
+738
+00:54:11,800 --> 00:54:15,580
+do with the theme he's tackling. Urge and urge and
+
+739
+00:54:15,580 --> 00:54:19,980
+urge. Okay? So he doesn't say urge and stops. Urge
+
+740
+00:54:19,980 --> 00:54:23,640
+and urge and urge. It's like, you know, urge and
+
+741
+00:54:23,640 --> 00:54:26,120
+urge, like somebody he's getting. Things are
+
+742
+00:54:26,120 --> 00:54:30,140
+connected together. Always the procreant urge of
+
+743
+00:54:30,140 --> 00:54:33,280
+the word. Procreant, the continuous, the creative
+
+744
+00:54:33,280 --> 00:54:37,140
+urge of the word. Out of dimness, like look at
+
+745
+00:54:37,140 --> 00:54:40,940
+this paradox. I'm not worried about the
+
+746
+00:54:40,940 --> 00:54:45,060
+contradictions. Out of dimness, opposite equals
+
+747
+00:54:45,060 --> 00:54:50,880
+advance. Out of darkness, out of contradictions,
+
+748
+00:54:51,340 --> 00:54:55,100
+there is something positive.
+
+749
+00:54:56,440 --> 00:55:02,280
+Without, like, let me just bring to you, like,
+
+750
+00:55:02,440 --> 00:55:05,940
+Blake, when he said, without contraries, there is
+
+751
+00:55:05,940 --> 00:55:10,510
+no progression. Now, out of dimness, Like, yes,
+
+752
+00:55:12,670 --> 00:55:16,430
+Whitman was aware that his society was having some
+
+753
+00:55:16,430 --> 00:55:20,970
+of its problems and crisis. See what I mean? He
+
+754
+00:55:20,970 --> 00:55:24,510
+was, you know, he published this after the Civil
+
+755
+00:55:24,510 --> 00:55:26,950
+War. You see what I mean? There was a Civil War.
+
+756
+00:55:27,680 --> 00:55:31,920
+And he knew, but he saw that England or America
+
+757
+00:55:31,920 --> 00:55:37,120
+was reconstructing, was very powerful after the
+
+758
+00:55:37,120 --> 00:55:40,120
+Civil War. And there was a need to unite this
+
+759
+00:55:40,120 --> 00:55:43,120
+nation. There was a need to forget all this,
+
+760
+00:55:43,240 --> 00:55:45,680
+because it is a nation which is forming itself.
+
+761
+00:55:45,940 --> 00:55:50,600
+It's a nation which is waiting to grow, to prosper
+
+762
+00:55:50,600 --> 00:55:55,450
+in the future. Very powerful. Out of dimness,
+
+763
+00:55:55,610 --> 00:55:58,770
+opposite equals advance. Always substance and
+
+764
+00:55:58,770 --> 00:56:03,710
+increase, always sex. Generation. always a net of
+
+765
+00:56:03,710 --> 00:56:08,030
+identity, always a distinction, always a breed of
+
+766
+00:56:08,030 --> 00:56:11,710
+life. So this dimness should not be, this is a
+
+767
+00:56:11,710 --> 00:56:14,410
+major paradox, by the way, in the poem. So we
+
+768
+00:56:14,410 --> 00:56:19,030
+don't have to look at our contradictions, our
+
+769
+00:56:19,030 --> 00:56:24,010
+conflicts, our, you know, like, let's say,
+
+770
+00:56:26,910 --> 00:56:31,610
+Let's say clashing sometimes attitudes, clashing
+
+771
+00:56:31,610 --> 00:56:36,810
+interests. Let's look at the positive thing. Out
+
+772
+00:56:36,810 --> 00:56:39,430
+of dimness, okay, we are different, you are
+
+773
+00:56:39,430 --> 00:56:43,310
+different, but out of dimness, we have identity,
+
+774
+00:56:43,550 --> 00:56:46,350
+we have breed of life. To celebrate is no avail.
+
+775
+00:56:46,870 --> 00:56:51,690
+Learned and unlearned feel it is so. The learned
+
+776
+00:56:51,690 --> 00:56:54,850
+and the unlearned, the illiterate and the literate
+
+777
+00:56:54,850 --> 00:57:00,680
+do feel the same. I think it's a great poem. But
+
+778
+00:57:00,680 --> 00:57:06,780
+all the time, I was trying to show you how this
+
+779
+00:57:06,780 --> 00:57:11,900
+poem is raising motifs, ideas. And part of the
+
+780
+00:57:11,900 --> 00:57:14,760
+harmony of this poem, part of the symphony of this
+
+781
+00:57:14,760 --> 00:57:19,480
+poem, is how it was orchestrating its ideas, how
+
+782
+00:57:19,480 --> 00:57:23,860
+he was reconciling the contradictions, how he was
+
+783
+00:57:23,860 --> 00:57:26,760
+trying to bring together the individual and the
+
+784
+00:57:26,760 --> 00:57:29,160
+community, the self and the other, the
+
+785
+00:57:29,160 --> 00:57:32,240
+materialistic and the spiritual. Because later,
+
+786
+00:57:32,300 --> 00:57:37,320
+he's going to celebrate the soul and the body.
+
+787
+00:57:37,480 --> 00:57:39,940
+Later, he's going to celebrate the slave and the
+
+788
+00:57:39,940 --> 00:57:44,240
+master of the slave. So this is the voice of
+
+789
+00:57:44,240 --> 00:57:50,360
+America. When Whitman was mentioned, America is
+
+790
+00:57:50,360 --> 00:57:53,900
+brought to mind. I know that we have not given
+
+791
+00:57:53,900 --> 00:58:00,050
+Whitman his due right by these two lectures. we
+
+792
+00:58:00,050 --> 00:58:04,430
+might need. But the only solace we are having is
+
+793
+00:58:04,430 --> 00:58:08,910
+next week, we're going to study Dickinson. And
+
+794
+00:58:08,910 --> 00:58:11,050
+when we are studying Dickinson, we are going to
+
+795
+00:58:11,050 --> 00:58:14,450
+come back to Whitman because it's very important
+
+796
+00:58:14,450 --> 00:58:17,510
+to contrast and contradict. We might have an extra
+
+797
+00:58:17,510 --> 00:58:23,490
+lecture on both. So let's see. Let's have the poem
+
+798
+00:58:23,490 --> 00:58:25,930
+in mind. And I'm sure, like, you are going to like
+
+799
+00:58:25,930 --> 00:58:28,870
+it the more you read it, the more, you know, you
+
+800
+00:58:28,870 --> 00:58:32,670
+analyze it. Thank you for being very perceptive.
+
+801
+00:58:33,050 --> 00:58:37,310
+Okay? Thank you. And, like, next time, we are
+
+802
+00:58:37,310 --> 00:58:40,890
+doing Emily Dickinson. Okay? Thank you.
+
+803
+00:58:45,970 --> 00:58:51,290
+Okay. This is a lecture. I don't like lecturing
+
+804
+00:58:51,290 --> 00:58:55,370
+though, but as I told you, a teacher, and when you
+
+805
+00:58:55,370 --> 00:58:59,170
+become a teacher, should be all the time prepared.
+
+806
+00:58:59,610 --> 00:59:03,170
+Otherwise, you'll be in trouble. You know? Don't
+
+807
+00:59:03,170 --> 00:59:05,890
+say, okay, a man is going to give a presentation,
+
+808
+00:59:06,070 --> 00:59:09,110
+so I am, you know, everything is okay. No, you
+
+809
+00:59:09,110 --> 00:59:09,770
+have to prepare.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/UN_HHN7DzlM_raw.json b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/UN_HHN7DzlM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..3bdaf44ae1fa5c8afd53acb729ac374ac3f75f6e
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/UN_HHN7DzlM_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4842, "start": 24.4, "end": 48.42, "text": " Good morning my students. I wish like you had some time to look again at the chapters. I mean the first 12 chapters of Huckleberry Finn because today we're going to look at them closely. Last time I think you know Taj made a wonderful presentation", "tokens": [2205, 2446, 452, 1731, 13, 286, 3172, 411, 291, 632, 512, 565, 281, 574, 797, 412, 264, 20013, 13, 286, 914, 264, 700, 2272, 20013, 295, 389, 32540, 9099, 21066, 570, 965, 321, 434, 516, 281, 574, 412, 552, 8185, 13, 5264, 565, 286, 519, 291, 458, 44837, 1027, 257, 3715, 5860], "avg_logprob": -0.2648879806950407, "compression_ratio": 1.4335260115606936, "no_speech_prob": 1.0132789611816406e-06, "words": [{"start": 24.4, "end": 25.24, "word": " Good", "probability": 0.170166015625}, {"start": 25.24, "end": 26.08, "word": " morning", "probability": 0.8671875}, {"start": 26.08, "end": 26.62, "word": " my", "probability": 0.5361328125}, {"start": 26.62, "end": 27.12, "word": " students.", "probability": 0.9677734375}, {"start": 28.56, "end": 29.4, "word": " I", "probability": 0.9697265625}, {"start": 29.4, "end": 29.88, "word": " wish", "probability": 0.86083984375}, {"start": 29.88, "end": 30.34, "word": " like", "probability": 0.414794921875}, {"start": 30.34, "end": 30.68, "word": " you", "probability": 0.9501953125}, {"start": 30.68, "end": 31.18, "word": " had", "probability": 0.89697265625}, {"start": 31.18, "end": 31.7, "word": " some", "probability": 0.8759765625}, {"start": 31.7, "end": 32.12, "word": " time", "probability": 0.89697265625}, {"start": 32.12, "end": 32.98, "word": " to", "probability": 0.9296875}, {"start": 32.98, "end": 33.56, "word": " look", "probability": 0.9619140625}, {"start": 33.56, "end": 33.94, "word": " again", "probability": 0.94091796875}, {"start": 33.94, "end": 34.18, "word": " at", "probability": 0.9560546875}, {"start": 34.18, "end": 34.34, "word": " the", "probability": 0.9130859375}, {"start": 34.34, "end": 34.92, "word": " chapters.", "probability": 0.91796875}, {"start": 35.94, "end": 36.02, "word": " I", "probability": 0.96337890625}, {"start": 36.02, "end": 36.18, "word": " mean", "probability": 0.9521484375}, {"start": 36.18, "end": 36.42, "word": " the", "probability": 0.6796875}, {"start": 36.42, "end": 36.72, "word": " first", "probability": 0.89111328125}, {"start": 36.72, "end": 36.96, "word": " 12", "probability": 0.51123046875}, {"start": 36.96, "end": 37.4, "word": " chapters", "probability": 0.92138671875}, {"start": 37.4, "end": 37.58, "word": " of", "probability": 0.939453125}, {"start": 37.58, "end": 38.04, "word": " Huckleberry", "probability": 0.4897054036458333}, {"start": 38.04, "end": 38.9, "word": " Finn", "probability": 0.841796875}, {"start": 38.9, "end": 39.5, "word": " because", "probability": 0.44091796875}, {"start": 39.5, "end": 39.76, "word": " today", "probability": 0.8115234375}, {"start": 39.76, "end": 39.98, "word": " we're", "probability": 0.872314453125}, {"start": 39.98, "end": 40.18, "word": " going", "probability": 0.947265625}, {"start": 40.18, "end": 40.36, "word": " to", "probability": 0.966796875}, {"start": 40.36, "end": 40.56, "word": " look", "probability": 0.962890625}, {"start": 40.56, "end": 40.78, "word": " at", "probability": 0.9599609375}, {"start": 40.78, "end": 41.0, "word": " them", "probability": 0.884765625}, {"start": 41.0, "end": 41.48, "word": " closely.", "probability": 0.8701171875}, {"start": 42.78, "end": 43.16, "word": " Last", "probability": 0.8466796875}, {"start": 43.16, "end": 43.6, "word": " time", "probability": 0.88671875}, {"start": 43.6, "end": 44.28, "word": " I", "probability": 0.80126953125}, {"start": 44.28, "end": 44.7, "word": " think", "probability": 0.91650390625}, {"start": 44.7, "end": 44.96, "word": " you", "probability": 0.75146484375}, {"start": 44.96, "end": 45.1, "word": " know", "probability": 0.89697265625}, {"start": 45.1, "end": 45.5, "word": " Taj", "probability": 0.90966796875}, {"start": 45.5, "end": 47.28, "word": " made", "probability": 0.83740234375}, {"start": 47.28, "end": 47.44, "word": " a", "probability": 0.99853515625}, {"start": 47.44, "end": 47.76, "word": " wonderful", "probability": 0.8515625}, {"start": 47.76, "end": 48.42, "word": " presentation", "probability": 0.92626953125}], "temperature": 1.0}, {"id": 2, "seek": 7033, "start": 49.71, "end": 70.33, "text": " But today we're going to look more closely at certain extracts. We have to comment more. So I would start by asking you, how did you find the first chapter? 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So this novel is full of metafiction. When I say metafiction, it is like making us aware that this is a fiction about fiction.", "tokens": [400, 286, 1907, 291, 1036, 565, 11, 341, 5802, 307, 1219, 1131, 2792, 4105, 13, 407, 341, 7613, 307, 1577, 295, 1131, 2792, 4105, 13, 1133, 286, 584, 1131, 2792, 4105, 11, 309, 307, 411, 1455, 505, 3650, 300, 341, 307, 257, 13266, 466, 13266, 13], "avg_logprob": -0.15741356002523543, "compression_ratio": 1.4724409448818898, "no_speech_prob": 0.0, "words": [{"start": 160.29, "end": 160.67, "word": " And", "probability": 0.8525390625}, {"start": 160.67, "end": 160.85, "word": " I", "probability": 0.98779296875}, {"start": 160.85, "end": 161.07, "word": " told", "probability": 0.9638671875}, {"start": 161.07, "end": 161.19, "word": " you", "probability": 0.96484375}, {"start": 161.19, "end": 161.43, "word": " last", "probability": 0.8603515625}, {"start": 161.43, "end": 161.79, "word": " time,", "probability": 0.8798828125}, {"start": 162.05, "end": 162.23, "word": " this", "probability": 0.93212890625}, {"start": 162.23, "end": 165.07, "word": " angle", "probability": 0.1259765625}, {"start": 165.07, "end": 166.41, "word": " is", "probability": 0.9384765625}, {"start": 166.41, "end": 166.81, "word": " called", "probability": 0.9052734375}, {"start": 166.81, "end": 168.27, "word": " metafiction.", "probability": 0.7520345052083334}, {"start": 168.71, "end": 169.35, "word": " So", "probability": 0.86279296875}, {"start": 169.35, "end": 171.45, "word": " this", "probability": 0.630859375}, {"start": 171.45, "end": 171.93, "word": " novel", "probability": 0.90185546875}, {"start": 171.93, "end": 172.65, "word": " is", "probability": 0.947265625}, {"start": 172.65, "end": 172.99, "word": " full", "probability": 0.90869140625}, {"start": 172.99, "end": 173.37, "word": " of", "probability": 0.97265625}, {"start": 173.37, "end": 173.99, "word": " metafiction.", "probability": 0.9412434895833334}, {"start": 174.47, "end": 174.65, "word": " When", "probability": 0.896484375}, {"start": 174.65, "end": 174.77, "word": " I", "probability": 0.99951171875}, {"start": 174.77, "end": 174.89, "word": " say", "probability": 0.9404296875}, {"start": 174.89, "end": 175.47, "word": " metafiction,", "probability": 0.93310546875}, {"start": 176.47, "end": 176.65, "word": " it", "probability": 0.94921875}, {"start": 176.65, "end": 176.81, "word": " is", "probability": 0.9482421875}, {"start": 176.81, "end": 177.17, "word": " like", "probability": 0.453857421875}, {"start": 177.17, "end": 178.37, "word": " making", "probability": 0.89013671875}, {"start": 178.37, "end": 178.61, "word": " us", "probability": 0.94140625}, {"start": 178.61, "end": 179.05, "word": " aware", "probability": 0.93115234375}, {"start": 179.05, "end": 179.53, "word": " that", "probability": 0.935546875}, {"start": 179.53, "end": 179.81, "word": " this", "probability": 0.9462890625}, {"start": 179.81, "end": 180.99, "word": " is", "probability": 0.9453125}, {"start": 180.99, "end": 183.13, "word": " a", "probability": 0.64697265625}, {"start": 183.13, "end": 183.55, "word": " fiction", "probability": 0.9169921875}, {"start": 183.55, "end": 183.99, "word": " about", "probability": 0.9150390625}, {"start": 183.99, "end": 184.61, "word": " fiction.", "probability": 0.91943359375}], "temperature": 1.0}, {"id": 7, "seek": 20748, "start": 185.62, "end": 207.48, "text": " If anybody is interested in making or conducting research about the metafiction in Hackerberry French, he is welcome. Let's see the first chapter. What is he saying? I think here he was talking about the main character, if you see here.", "tokens": [759, 4472, 307, 3102, 294, 1455, 420, 21749, 2132, 466, 264, 1131, 2792, 4105, 294, 389, 23599, 9099, 5522, 11, 415, 307, 2928, 13, 961, 311, 536, 264, 700, 7187, 13, 708, 307, 415, 1566, 30, 286, 519, 510, 415, 390, 1417, 466, 264, 2135, 2517, 11, 498, 291, 536, 510, 13], "avg_logprob": -0.2477889173435715, "compression_ratio": 1.4539877300613497, "no_speech_prob": 0.0, "words": [{"start": 185.62, "end": 186.1, "word": " If", "probability": 0.7412109375}, {"start": 186.1, "end": 186.44, "word": " anybody", "probability": 0.86767578125}, {"start": 186.44, "end": 186.9, "word": " is", "probability": 0.93994140625}, {"start": 186.9, "end": 187.36, "word": " interested", "probability": 0.8583984375}, {"start": 187.36, "end": 187.96, "word": " in", "probability": 0.95166015625}, {"start": 187.96, "end": 188.52, "word": " making", "probability": 0.828125}, {"start": 188.52, "end": 189.68, "word": " or", "probability": 0.6005859375}, {"start": 189.68, "end": 190.3, "word": " conducting", "probability": 0.84375}, {"start": 190.3, "end": 190.84, "word": " research", "probability": 0.65185546875}, {"start": 190.84, "end": 191.84, "word": " about", "probability": 0.89111328125}, {"start": 191.84, "end": 192.02, "word": " the", "probability": 0.8388671875}, {"start": 192.02, "end": 192.46, "word": " metafiction", "probability": 0.7932942708333334}, {"start": 192.46, "end": 192.66, "word": " in", "probability": 0.86328125}, {"start": 192.66, "end": 193.1, "word": " Hackerberry", "probability": 0.5787760416666666}, {"start": 193.1, "end": 193.38, "word": " French,", "probability": 0.51513671875}, {"start": 193.46, "end": 193.58, "word": " he", "probability": 0.87744140625}, {"start": 193.58, "end": 193.72, "word": " is", "probability": 0.515625}, {"start": 193.72, "end": 194.02, "word": " welcome.", "probability": 0.87890625}, {"start": 196.06, "end": 196.7, "word": " Let's", "probability": 0.777099609375}, {"start": 196.7, "end": 197.0, "word": " see", "probability": 0.92236328125}, {"start": 197.0, "end": 198.06, "word": " the", "probability": 0.86865234375}, {"start": 198.06, "end": 198.32, "word": " first", "probability": 0.890625}, {"start": 198.32, "end": 198.68, "word": " chapter.", "probability": 0.88671875}, {"start": 198.92, "end": 199.3, "word": " What", "probability": 0.75537109375}, {"start": 199.3, "end": 199.44, "word": " is", "probability": 0.39599609375}, {"start": 199.44, "end": 199.54, "word": " he", "probability": 0.9638671875}, {"start": 199.54, "end": 199.88, "word": " saying?", "probability": 0.89501953125}, {"start": 202.2, "end": 202.84, "word": " I", "probability": 0.9560546875}, {"start": 202.84, "end": 203.16, "word": " think", "probability": 0.90478515625}, {"start": 203.16, "end": 203.66, "word": " here", "probability": 0.70654296875}, {"start": 203.66, "end": 205.1, "word": " he", "probability": 0.587890625}, {"start": 205.1, "end": 205.3, "word": " was", "probability": 0.94580078125}, {"start": 205.3, "end": 205.62, "word": " talking", "probability": 0.8583984375}, {"start": 205.62, "end": 205.88, "word": " about", "probability": 0.89990234375}, {"start": 205.88, "end": 206.06, "word": " the", "probability": 0.9208984375}, {"start": 206.06, "end": 206.24, "word": " main", "probability": 0.91650390625}, {"start": 206.24, "end": 206.66, "word": " character,", "probability": 0.8603515625}, {"start": 206.76, "end": 206.86, "word": " if", "probability": 0.927734375}, {"start": 206.86, "end": 207.0, "word": " you", "probability": 0.9658203125}, {"start": 207.0, "end": 207.18, "word": " see", "probability": 0.91552734375}, {"start": 207.18, "end": 207.48, "word": " here.", "probability": 0.436279296875}], "temperature": 1.0}, {"id": 8, "seek": 23249, "start": 208.67, "end": 232.49, "text": " Aunt Pulley, or the widow, or maybe Mary Aunt Pulley, Tom's Aunt Pulley, she's unmarried. He was talking about all the character. He was talking about like telling the truth, like in, not all the time he was telling the truth. Because what we are,", "tokens": [17535, 15074, 2030, 11, 420, 264, 37207, 11, 420, 1310, 6059, 17535, 15074, 2030, 11, 5041, 311, 17535, 15074, 2030, 11, 750, 311, 517, 6209, 2428, 13, 634, 390, 1417, 466, 439, 264, 2517, 13, 634, 390, 1417, 466, 411, 3585, 264, 3494, 11, 411, 294, 11, 406, 439, 264, 565, 415, 390, 3585, 264, 3494, 13, 1436, 437, 321, 366, 11], "avg_logprob": -0.23722718727020992, "compression_ratio": 1.6986301369863013, "no_speech_prob": 0.0, "words": [{"start": 208.67000000000002, "end": 209.31, "word": " Aunt", "probability": 0.4794921875}, {"start": 209.31, "end": 209.61, "word": " Pulley,", "probability": 0.618896484375}, {"start": 209.75, "end": 209.83, "word": " or", "probability": 0.93603515625}, {"start": 209.83, "end": 210.01, "word": " the", "probability": 0.73193359375}, {"start": 210.01, "end": 210.29, "word": " widow,", "probability": 0.89111328125}, {"start": 210.51, "end": 210.55, "word": " or", "probability": 0.94873046875}, {"start": 210.55, "end": 210.87, "word": " maybe", "probability": 0.92138671875}, {"start": 210.87, "end": 211.27, "word": " Mary", "probability": 0.83447265625}, {"start": 211.27, "end": 211.59, "word": " Aunt", "probability": 0.525390625}, {"start": 211.59, "end": 211.91, "word": " Pulley,", "probability": 0.946533203125}, {"start": 212.07, "end": 212.33, "word": " Tom's", "probability": 0.9462890625}, {"start": 212.33, "end": 212.65, "word": " Aunt", "probability": 0.7841796875}, {"start": 212.65, "end": 213.05, "word": " Pulley,", "probability": 0.937744140625}, {"start": 213.53, "end": 213.93, "word": " she's", "probability": 0.91064453125}, {"start": 213.93, "end": 214.57, "word": " unmarried.", "probability": 0.9109700520833334}, {"start": 214.93, "end": 215.13, "word": " He", "probability": 0.9580078125}, {"start": 215.13, "end": 215.31, "word": " was", "probability": 0.95263671875}, {"start": 215.31, "end": 215.55, "word": " talking", "probability": 0.85546875}, {"start": 215.55, "end": 215.83, "word": " about", "probability": 0.89599609375}, {"start": 215.83, "end": 216.25, "word": " all", "probability": 0.94140625}, {"start": 216.25, "end": 217.23, "word": " the", "probability": 0.89404296875}, {"start": 217.23, "end": 217.65, "word": " character.", "probability": 0.654296875}, {"start": 219.97, "end": 220.61, "word": " He", "probability": 0.90966796875}, {"start": 220.61, "end": 220.79, "word": " was", "probability": 0.9521484375}, {"start": 220.79, "end": 221.07, "word": " talking", "probability": 0.8505859375}, {"start": 221.07, "end": 221.41, "word": " about", "probability": 0.89208984375}, {"start": 221.41, "end": 221.79, "word": " like", "probability": 0.51806640625}, {"start": 221.79, "end": 222.75, "word": " telling", "probability": 0.6630859375}, {"start": 222.75, "end": 224.37, "word": " the", "probability": 0.9150390625}, {"start": 224.37, "end": 224.81, "word": " truth,", "probability": 0.94677734375}, {"start": 225.03, "end": 225.25, "word": " like", "probability": 0.78466796875}, {"start": 225.25, "end": 225.85, "word": " in,", "probability": 0.86865234375}, {"start": 227.31, "end": 228.21, "word": " not", "probability": 0.93505859375}, {"start": 228.21, "end": 228.47, "word": " all", "probability": 0.9521484375}, {"start": 228.47, "end": 228.59, "word": " the", "probability": 0.9208984375}, {"start": 228.59, "end": 228.89, "word": " time", "probability": 0.89208984375}, {"start": 228.89, "end": 229.07, "word": " he", "probability": 0.8134765625}, {"start": 229.07, "end": 229.27, "word": " was", "probability": 0.947265625}, {"start": 229.27, "end": 229.53, "word": " telling", "probability": 0.87255859375}, {"start": 229.53, "end": 229.81, "word": " the", "probability": 0.9130859375}, {"start": 229.81, "end": 230.11, "word": " truth.", "probability": 0.95263671875}, {"start": 230.65, "end": 231.07, "word": " Because", "probability": 0.9306640625}, {"start": 231.07, "end": 231.95, "word": " what", "probability": 0.8935546875}, {"start": 231.95, "end": 232.15, "word": " we", "probability": 0.9619140625}, {"start": 232.15, "end": 232.49, "word": " are,", "probability": 0.9423828125}], "temperature": 1.0}, {"id": 9, "seek": 25823, "start": 233.19, "end": 258.23, "text": " going to see now is a work of art. So if you have some stretches, it means this is going to be fictional. There is no fiction without stretches. So again, this angle is a metafiction. 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Okay. Okay, very bad. 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Did you feel that while reading the chapters? Yes. Yes? He loves nature. He's more creative in nature. When he was at Watson's house, he was not. He was restrained with restrictions. And there are certain quotes that indicate that. OK. This is the quote. 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Just like imitating what is happening in the books and he does not want to get out of the books. 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What did he do? 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So I mean, yes, he's going to do that because he read him. I mean, like someone, an awful man is not going to do this and not going to do that. 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He's like a leader. He's like a leader, but he's very dogmatic. He sticks.", "tokens": [509, 362, 5041, 567, 311, 588, 3000, 25915, 11, 567, 311, 257, 12424, 295, 42367, 18036, 13, 634, 311, 411, 257, 5263, 13, 634, 311, 411, 257, 5263, 11, 457, 415, 311, 588, 3000, 25915, 13, 634, 12518, 13], "avg_logprob": -0.17724608704447747, "compression_ratio": 1.391304347826087, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1105.14, "end": 1105.46, "word": " You", "probability": 0.7373046875}, {"start": 1105.46, "end": 1105.88, "word": " have", "probability": 0.9453125}, {"start": 1105.88, "end": 1106.56, "word": " Tom", "probability": 0.9130859375}, {"start": 1106.56, "end": 1106.9, "word": " who's", "probability": 0.5374755859375}, {"start": 1106.9, "end": 1107.14, "word": " very", "probability": 0.8544921875}, {"start": 1107.14, "end": 1107.88, "word": " dogmatic,", "probability": 0.96435546875}, {"start": 1108.46, "end": 1108.72, "word": " who's", "probability": 0.88525390625}, {"start": 1108.72, "end": 1109.3, "word": " a", "probability": 0.90283203125}, {"start": 1109.3, "end": 1109.88, "word": " representative", "probability": 0.9345703125}, {"start": 1109.88, "end": 1110.9, "word": " of", "probability": 0.96435546875}, {"start": 1110.9, "end": 1112.98, "word": " Petersburg", "probability": 0.6669921875}, {"start": 1112.98, "end": 1114.3, "word": " civilization.", "probability": 0.82763671875}, {"start": 1114.46, "end": 1114.68, "word": " He's", "probability": 0.823974609375}, {"start": 1114.68, "end": 1114.86, "word": " like", "probability": 0.9375}, {"start": 1114.86, "end": 1115.02, "word": " a", "probability": 0.99609375}, {"start": 1115.02, "end": 1115.28, "word": " leader.", "probability": 0.9306640625}, {"start": 1115.68, "end": 1116.1, "word": " He's", "probability": 0.78515625}, {"start": 1116.1, "end": 1116.24, "word": " like", "probability": 0.8837890625}, {"start": 1116.24, "end": 1116.38, "word": " a", "probability": 0.9990234375}, {"start": 1116.38, "end": 1116.62, "word": " leader,", "probability": 0.92724609375}, {"start": 1116.86, "end": 1117.2, "word": " but", "probability": 0.9033203125}, {"start": 1117.2, "end": 1117.76, "word": " he's", "probability": 0.978759765625}, {"start": 1117.76, "end": 1117.96, "word": " very", "probability": 0.85888671875}, {"start": 1117.96, "end": 1118.48, "word": " dogmatic.", "probability": 0.9541015625}, {"start": 1118.6, "end": 1118.7, "word": " He", "probability": 0.9375}, {"start": 1118.7, "end": 1119.08, "word": " sticks.", "probability": 0.73291015625}], "temperature": 1.0}, {"id": 47, "seek": 114626, "start": 1120.14, "end": 1146.26, "text": " He's not pragmatic like Huck. Whenever you need something, okay, you can borrow. But here he's pragmatic, he borrowed this. So who's more perhaps liable or more apt to help free Jim? A person like Huck or a person like Tom? Tom. Why?", "tokens": [634, 311, 406, 46904, 411, 389, 1134, 13, 14159, 291, 643, 746, 11, 1392, 11, 291, 393, 11172, 13, 583, 510, 415, 311, 46904, 11, 415, 26805, 341, 13, 407, 567, 311, 544, 4317, 375, 712, 420, 544, 29427, 281, 854, 1737, 6637, 30, 316, 954, 411, 389, 1134, 420, 257, 954, 411, 5041, 30, 5041, 13, 1545, 30], "avg_logprob": -0.2579427073399226, "compression_ratio": 1.453416149068323, "no_speech_prob": 0.0, "words": [{"start": 1120.1399999999999, "end": 1120.86, "word": " He's", "probability": 0.723876953125}, {"start": 1120.86, "end": 1121.04, "word": " not", "probability": 0.94775390625}, {"start": 1121.04, "end": 1121.52, "word": " pragmatic", "probability": 0.9326171875}, {"start": 1121.52, "end": 1122.12, "word": " like", "probability": 0.80810546875}, {"start": 1122.12, "end": 1122.96, "word": " Huck.", "probability": 0.449310302734375}, {"start": 1124.14, "end": 1124.86, "word": " Whenever", "probability": 0.611328125}, {"start": 1124.86, "end": 1125.16, "word": " you", "probability": 0.96142578125}, {"start": 1125.16, "end": 1125.34, "word": " need", "probability": 0.927734375}, {"start": 1125.34, "end": 1125.76, "word": " something,", "probability": 0.8515625}, {"start": 1125.92, "end": 1126.12, "word": " okay,", "probability": 0.63623046875}, {"start": 1126.74, "end": 1127.3, "word": " you", "probability": 0.95751953125}, {"start": 1127.3, "end": 1127.52, "word": " can", "probability": 0.9482421875}, {"start": 1127.52, "end": 1127.8, "word": " borrow.", "probability": 0.86181640625}, {"start": 1128.54, "end": 1128.74, "word": " But", "probability": 0.8671875}, {"start": 1128.74, "end": 1128.98, "word": " here", "probability": 0.81689453125}, {"start": 1128.98, "end": 1129.24, "word": " he's", "probability": 0.674560546875}, {"start": 1129.24, "end": 1129.6, "word": " pragmatic,", "probability": 0.89794921875}, {"start": 1129.76, "end": 1129.96, "word": " he", "probability": 0.9072265625}, {"start": 1129.96, "end": 1130.6, "word": " borrowed", "probability": 0.681640625}, {"start": 1130.6, "end": 1130.78, "word": " this.", "probability": 0.81640625}, {"start": 1131.04, "end": 1131.32, "word": " So", "probability": 0.91796875}, {"start": 1131.32, "end": 1132.04, "word": " who's", "probability": 0.74267578125}, {"start": 1132.04, "end": 1132.52, "word": " more", "probability": 0.935546875}, {"start": 1132.52, "end": 1133.56, "word": " perhaps", "probability": 0.54296875}, {"start": 1133.56, "end": 1135.56, "word": " liable", "probability": 0.927001953125}, {"start": 1135.56, "end": 1135.84, "word": " or", "probability": 0.912109375}, {"start": 1135.84, "end": 1136.08, "word": " more", "probability": 0.94140625}, {"start": 1136.08, "end": 1136.58, "word": " apt", "probability": 0.94287109375}, {"start": 1136.58, "end": 1137.0, "word": " to", "probability": 0.96337890625}, {"start": 1137.0, "end": 1137.94, "word": " help", "probability": 0.873046875}, {"start": 1137.94, "end": 1138.8, "word": " free", "probability": 0.69775390625}, {"start": 1138.8, "end": 1139.58, "word": " Jim?", "probability": 0.2232666015625}, {"start": 1140.34, "end": 1141.06, "word": " A", "probability": 0.9609375}, {"start": 1141.06, "end": 1141.36, "word": " person", "probability": 0.91064453125}, {"start": 1141.36, "end": 1141.64, "word": " like", "probability": 0.93505859375}, {"start": 1141.64, "end": 1141.94, "word": " Huck", "probability": 0.931396484375}, {"start": 1141.94, "end": 1142.38, "word": " or", "probability": 0.82421875}, {"start": 1142.38, "end": 1142.58, "word": " a", "probability": 0.9951171875}, {"start": 1142.58, "end": 1142.86, "word": " person", "probability": 0.916015625}, {"start": 1142.86, "end": 1143.12, "word": " like", "probability": 0.9345703125}, {"start": 1143.12, "end": 1143.4, "word": " Tom?", "probability": 0.97265625}, {"start": 1144.5, "end": 1145.1, "word": " Tom.", "probability": 0.853515625}, {"start": 1146.1, "end": 1146.26, "word": " Why?", "probability": 0.640625}], "temperature": 1.0}, {"id": 48, "seek": 115511, "start": 1150.32, "end": 1155.12, "text": " Do you think he's going to free Iran? Like Tom?", "tokens": [1144, 291, 519, 415, 311, 516, 281, 1737, 8283, 30, 1743, 5041, 30], "avg_logprob": -0.430803582072258, "compression_ratio": 0.8571428571428571, "no_speech_prob": 0.0, "words": [{"start": 1150.32, "end": 1151.08, "word": " Do", "probability": 0.1324462890625}, {"start": 1151.08, "end": 1151.84, "word": " you", "probability": 0.96044921875}, {"start": 1151.84, "end": 1152.18, "word": " think", "probability": 0.912109375}, {"start": 1152.18, "end": 1152.6, "word": " he's", "probability": 0.7021484375}, {"start": 1152.6, "end": 1152.76, "word": " going", "probability": 0.953125}, {"start": 1152.76, "end": 1152.92, "word": " to", "probability": 0.85693359375}, {"start": 1152.92, "end": 1153.32, "word": " free", "probability": 0.74365234375}, {"start": 1153.32, "end": 1154.18, "word": " Iran?", "probability": 0.71826171875}, {"start": 1154.22, "end": 1154.84, "word": " Like", "probability": 0.84814453125}, {"start": 1154.84, "end": 1155.12, "word": " Tom?", "probability": 0.370361328125}], "temperature": 1.0}, {"id": 49, "seek": 117515, "start": 1155.95, "end": 1175.15, "text": " Okay, I doubt that because, you know, he's dogmatic. He should respect what he's learning from his society. And his society was teaching him that, you know, these slaves are property. So how come you help to free a slave? You pay money for the candles. 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emancipate? 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What did they attack? School kids. It was funny, huh?", "tokens": [400, 550, 286, 519, 11, 291, 458, 11, 436, 1027, 257, 1393, 300, 436, 820, 11009, 11, 436, 820, 1590, 257, 1032, 21071, 11, 411, 11, 293, 437, 2011, 2293, 294, 7187, 1045, 30, 708, 630, 436, 2690, 30, 5070, 2301, 13, 467, 390, 4074, 11, 7020, 30], "avg_logprob": -0.23788265792690977, "compression_ratio": 1.3958333333333333, "no_speech_prob": 0.0, "words": [{"start": 1308.96, "end": 1309.58, "word": " And", "probability": 0.379638671875}, {"start": 1309.58, "end": 1309.8, "word": " then", "probability": 0.8525390625}, {"start": 1309.8, "end": 1310.12, "word": " I", "probability": 0.78857421875}, {"start": 1310.12, "end": 1310.46, "word": " think,", "probability": 0.91650390625}, {"start": 1310.5, "end": 1310.6, "word": " you", "probability": 0.8583984375}, {"start": 1310.6, "end": 1310.8, "word": " know,", "probability": 0.8916015625}, {"start": 1310.86, "end": 1311.18, "word": " they", "probability": 0.89501953125}, {"start": 1311.18, "end": 1311.44, "word": " made", "probability": 0.87939453125}, {"start": 1311.44, "end": 1311.58, "word": " a", "probability": 0.99755859375}, {"start": 1311.58, "end": 1311.9, "word": " plan", "probability": 0.96142578125}, {"start": 1311.9, "end": 1312.12, "word": " that", "probability": 0.9208984375}, {"start": 1312.12, "end": 1312.6, "word": " they", "probability": 0.89892578125}, {"start": 1312.6, "end": 1314.0, "word": " should", "probability": 0.96142578125}, {"start": 1314.0, "end": 1314.56, "word": " steal,", "probability": 0.96728515625}, {"start": 1314.7, "end": 1314.82, "word": " they", "probability": 0.89111328125}, {"start": 1314.82, "end": 1315.02, "word": " should", "probability": 0.970703125}, {"start": 1315.02, "end": 1315.46, "word": " stop", "probability": 0.93994140625}, {"start": 1315.46, "end": 1316.24, "word": " a", "probability": 0.9755859375}, {"start": 1316.24, "end": 1316.74, "word": " caravan,", "probability": 0.9375}, {"start": 1316.92, "end": 1317.12, "word": " like,", "probability": 0.888671875}, {"start": 1317.38, "end": 1317.66, "word": " and", "probability": 0.88232421875}, {"start": 1317.66, "end": 1318.04, "word": " what", "probability": 0.369384765625}, {"start": 1318.04, "end": 1318.4, "word": " happened", "probability": 0.81884765625}, {"start": 1318.4, "end": 1318.72, "word": " exactly", "probability": 0.87744140625}, {"start": 1318.72, "end": 1318.9, "word": " in", "probability": 0.87744140625}, {"start": 1318.9, "end": 1319.12, "word": " chapter", "probability": 0.455810546875}, {"start": 1319.12, "end": 1319.32, "word": " three?", "probability": 0.77783203125}, {"start": 1320.86, "end": 1321.44, "word": " What", "probability": 0.282958984375}, {"start": 1321.44, "end": 1322.38, "word": " did", "probability": 0.94970703125}, {"start": 1322.38, "end": 1322.52, "word": " they", "probability": 0.89697265625}, {"start": 1322.52, "end": 1322.98, "word": " attack?", "probability": 0.94873046875}, {"start": 1324.12, "end": 1324.12, "word": " School", "probability": 0.81787109375}, {"start": 1324.12, "end": 1325.32, "word": " kids.", "probability": 0.77197265625}, {"start": 1325.62, "end": 1326.0, "word": " It", "probability": 0.8564453125}, {"start": 1326.0, "end": 1326.18, "word": " was", "probability": 0.943359375}, {"start": 1326.18, "end": 1326.52, "word": " funny,", "probability": 0.9453125}, {"start": 1326.64, "end": 1326.72, "word": " huh?", "probability": 0.68798828125}], "temperature": 1.0}, {"id": 56, "seek": 135634, "start": 1329.9, "end": 1356.34, "text": " What about Arabs? Like, you know, because here, I don't know. Entitled chapter. Yeah. Yeah. The chapter is entitled. The Immense. The Immense of Arab. Yeah. It's like the Arab, it's a caravan coming. So do we have like, it seems like Huckleberry Finn knew something about Arabs. Okay. 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Yeah, family theme. Yes, there is a quote in chapter two when he says, when a father is no longer a father. 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We are pretty sure that throws your pretend role in it. 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It's the civilization which is deeply rooted in money, slavery, what kind of civilization it is. So the criticism of this civilization is valid then. 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And they were running, or they were going to fetch his dead body. How much money did they allocate for retrieving the body of the dead? 200, I think?", "tokens": [467, 311, 12023, 35365, 11, 570, 321, 458, 300, 415, 311, 406, 3116, 11, 1939, 264, 561, 11, 11256, 23010, 11, 663, 6759, 11, 264, 3086, 11, 2201, 7847, 300, 415, 390, 3116, 13, 400, 436, 645, 2614, 11, 420, 436, 645, 516, 281, 23673, 702, 3116, 1772, 13, 1012, 709, 1460, 630, 436, 35713, 337, 19817, 798, 264, 1772, 295, 264, 3116, 30, 2331, 11, 286, 519, 30], "avg_logprob": -0.14776785863297326, "compression_ratio": 1.494949494949495, "no_speech_prob": 0.0, "words": [{"start": 2199.33, "end": 2199.69, "word": " It's", "probability": 0.850830078125}, {"start": 2199.69, "end": 2200.09, "word": " dramatic", "probability": 0.79443359375}, {"start": 2200.09, "end": 2200.51, "word": " irony,", "probability": 0.8828125}, {"start": 2200.73, "end": 2201.13, "word": " because", "probability": 0.8994140625}, {"start": 2201.13, "end": 2201.33, "word": " we", "probability": 0.96142578125}, {"start": 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"start": 2227.85, "end": 2246.93, "text": " $200 and $300 to bring back Jim who escaped. Okay. I think, you know, he was lucky here. Wasn't he lucky? Because, you know, when he escaped, he had no food. How did he get? Yeah, but he was looking for bread.", "tokens": [1848, 7629, 293, 1848, 12566, 281, 1565, 646, 6637, 567, 20397, 13, 1033, 13, 286, 519, 11, 291, 458, 11, 415, 390, 6356, 510, 13, 28782, 380, 415, 6356, 30, 1436, 11, 291, 458, 11, 562, 415, 20397, 11, 415, 632, 572, 1755, 13, 1012, 630, 415, 483, 30, 865, 11, 457, 415, 390, 1237, 337, 5961, 13], "avg_logprob": -0.22788664547063536, "compression_ratio": 1.3375796178343948, "no_speech_prob": 0.0, "words": [{"start": 2227.85, "end": 2228.37, "word": " $200", "probability": 0.654296875}, {"start": 2228.37, "end": 2228.89, "word": " and", "probability": 0.81298828125}, {"start": 2228.89, "end": 2229.35, "word": " $300", "probability": 0.939453125}, {"start": 2229.35, "end": 2230.19, "word": " to", "probability": 0.95068359375}, {"start": 2230.19, "end": 2230.77, "word": " bring", "probability": 0.93505859375}, {"start": 2230.77, "end": 2231.21, "word": " back", "probability": 0.8466796875}, {"start": 2231.21, "end": 2231.89, "word": " Jim", "probability": 0.439697265625}, {"start": 2231.89, "end": 2232.09, "word": " who", "probability": 0.6396484375}, {"start": 2232.09, "end": 2232.51, "word": " escaped.", "probability": 0.837890625}, {"start": 2233.03, "end": 2233.23, "word": " Okay.", "probability": 0.59814453125}, {"start": 2234.53, "end": 2235.05, "word": " I", "probability": 0.97802734375}, {"start": 2235.05, "end": 2235.37, "word": " think,", "probability": 0.9169921875}, {"start": 2235.47, "end": 2235.53, "word": " you", "probability": 0.94970703125}, {"start": 2235.53, "end": 2235.61, "word": " know,", "probability": 0.8876953125}, {"start": 2235.67, "end": 2235.75, "word": " he", "probability": 0.96533203125}, {"start": 2235.75, "end": 2235.95, "word": " was", "probability": 0.9560546875}, {"start": 2235.95, "end": 2236.21, "word": " lucky", "probability": 0.8203125}, {"start": 2236.21, "end": 2236.47, "word": " here.", "probability": 0.833984375}, {"start": 2236.61, "end": 2236.81, "word": " Wasn't", "probability": 0.92919921875}, {"start": 2236.81, "end": 2236.97, "word": " he", "probability": 0.9580078125}, {"start": 2236.97, "end": 2237.23, "word": " lucky?", "probability": 0.81982421875}, {"start": 2237.85, "end": 2238.37, "word": " Because,", "probability": 0.44970703125}, {"start": 2238.59, "end": 2238.67, "word": " you", "probability": 0.96240234375}, {"start": 2238.67, "end": 2238.89, "word": " know,", "probability": 0.8876953125}, {"start": 2239.11, "end": 2239.51, "word": " when", "probability": 0.93408203125}, {"start": 2239.51, "end": 2239.65, "word": " he", "probability": 0.9599609375}, {"start": 2239.65, "end": 2240.03, "word": " escaped,", "probability": 0.80078125}, {"start": 2240.35, "end": 2240.41, "word": " he", "probability": 0.958984375}, {"start": 2240.41, "end": 2240.55, "word": " had", "probability": 0.90087890625}, {"start": 2240.55, "end": 2240.75, "word": " no", "probability": 0.9541015625}, {"start": 2240.75, "end": 2241.07, "word": " food.", "probability": 0.95703125}, {"start": 2241.77, "end": 2241.87, "word": " How", "probability": 0.90234375}, {"start": 2241.87, "end": 2242.03, "word": " did", "probability": 0.95263671875}, {"start": 2242.03, "end": 2242.41, "word": " he", "probability": 0.96044921875}, {"start": 2242.41, "end": 2242.79, "word": " get?", "probability": 0.93603515625}, {"start": 2245.13, "end": 2245.65, "word": " Yeah,", "probability": 0.42822265625}, {"start": 2245.69, "end": 2245.85, "word": " but", "probability": 0.90966796875}, {"start": 2245.85, "end": 2246.03, "word": " he", "probability": 0.9619140625}, {"start": 2246.03, "end": 2246.19, "word": " was", "probability": 0.95361328125}, {"start": 2246.19, "end": 2246.39, "word": " looking", "probability": 0.91650390625}, {"start": 2246.39, "end": 2246.65, "word": " for", "probability": 0.94677734375}, {"start": 2246.65, "end": 2246.93, "word": " bread.", "probability": 0.939453125}], "temperature": 1.0}, {"id": 94, "seek": 227365, "start": 2247.95, "end": 2273.65, "text": " I think they were throwing some bread in the river so that his calves would flow. Yeah. So he got something from it. And he started to eat. So what kind of irony? Like the food which was sent, I mean, the bread was sent to retrieve the calves was eaten by him. 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And I think one of the important theme or even motifs of the whole book is introduced, which is the rebirth motif. Like here, Hak is reborn. This is symbolic. This book is full of symbolism. Hak is reborn. 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Yeah, like this initiation, like we have a reborn, he's free from that social consciousness. 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So we predict that this boy will, you know, act upon his impulse rather than on the teachings of a corrupted civilization or the teaching of a religion full of hypocrites. Yeah, the Nobel Sauvage. Yeah, we have that. Well, I went along making him understand I was not dead. I was ever so glad to see him. I went alone. 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Like, now this is the real adventure. You know, here on the island, he and Jim are together embarking on many adventures. Page 73. And then I told him the whole thing. 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Yes, that's why I told you it's very important to draw a distinction between the two because the two boys represent two phases or two approaches. 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Chapter 10, I think it's the, you know, chapter when he went out to, in this chapter, I think he fooled Jen. 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The snake answered him. Yeah, and he let the snake bite him. And he was bitten by the snake. He became sick for three days. How did Hak feel about that? He felt sorry. He felt sorry. Because he was careless. It was his love of adventure. But this is very pernicious behavior, isn't it? Like, very pernicious. 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But he fooled him like when he told him that they were separated by the fog. And again, after that, he decided not to fool him again. In chapter, I think, 11, this is very interesting, chapter 11. 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Huh? Dressed like a girl. When he dressed like a girl. Sarah Williams. Sarah Williams. Sarah. And he forgot his name. Yeah. How many names did he get? Three names. OK. 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So he needs now, he's like, this is the search of identity. Like, you are reborn. You are a prelapsarian. You are free from any social commitments. So you need to have a new identity, an identity of yours. 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He's like very soft, melted, like he needs time to form himself and to be solid, to have a solid identity. 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This is the frontier mentality. What is the frontier mentality? Like you explore a place, you go there, and you need to guarantee your security. So you start looking around and see. 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Yeah, like, what do you think? How would you interpret this? Yeah, like, don't you think this is part of the gullibility? She's like gullible, you know?", "tokens": [634, 11, 291, 458, 11, 415, 7268, 3647, 411, 257, 2013, 11, 411, 9519, 12929, 11, 293, 750, 1409, 1417, 11, 1417, 11, 291, 458, 11, 750, 1409, 3585, 796, 3676, 13, 865, 11, 411, 11, 437, 360, 291, 519, 30, 1012, 576, 291, 7302, 341, 30, 865, 11, 411, 11, 500, 380, 291, 519, 341, 307, 644, 295, 264, 695, 285, 2841, 30, 1240, 311, 411, 695, 285, 964, 11, 291, 458, 30], "avg_logprob": -0.21250000198682148, "compression_ratio": 1.675977653631285, "no_speech_prob": 0.0, "words": [{"start": 3295.65, "end": 3296.13, "word": " He,", "probability": 0.66015625}, {"start": 3296.29, "end": 3296.51, "word": " you", "probability": 0.91943359375}, {"start": 3296.51, "end": 3296.59, "word": " know,", "probability": 0.89111328125}, {"start": 3296.65, "end": 3296.75, "word": " he", "probability": 0.93505859375}, {"start": 3296.75, "end": 3297.19, "word": " introduced", "probability": 0.73193359375}, {"start": 3297.19, "end": 3297.83, "word": " himself", "probability": 0.8466796875}, {"start": 3297.83, "end": 3298.19, "word": " like", "probability": 0.84326171875}, {"start": 3298.19, "end": 3298.33, "word": " a", "probability": 0.98974609375}, {"start": 3298.33, "end": 3298.65, "word": " girl,", "probability": 0.8173828125}, {"start": 3298.85, "end": 3298.97, "word": " like", "probability": 0.91064453125}, {"start": 3298.97, "end": 3299.23, "word": " Sarah", "probability": 0.77294921875}, {"start": 3299.23, "end": 3299.47, "word": " Williams,", "probability": 0.5390625}, {"start": 3299.87, "end": 3300.09, "word": " and", "probability": 0.92724609375}, {"start": 3300.09, "end": 3300.23, "word": " she", "probability": 0.92041015625}, {"start": 3300.23, "end": 3300.77, "word": " started", "probability": 0.9091796875}, {"start": 3300.77, "end": 3302.13, "word": " talking,", "probability": 0.73388671875}, {"start": 3302.61, "end": 3303.11, "word": " talking,", "probability": 0.70947265625}, {"start": 3303.35, "end": 3303.45, "word": " you", "probability": 0.95556640625}, {"start": 3303.45, "end": 3303.61, "word": " know,", "probability": 0.8876953125}, {"start": 3304.17, "end": 3304.37, "word": " she", "probability": 0.912109375}, {"start": 3304.37, "end": 3304.67, "word": " started", "probability": 0.78564453125}, {"start": 3304.67, "end": 3304.91, "word": " telling", "probability": 0.85888671875}, {"start": 3304.91, "end": 3305.07, "word": " him", "probability": 0.9501953125}, {"start": 3305.07, "end": 3305.55, "word": " stories.", "probability": 0.87353515625}, {"start": 3309.47, "end": 3309.47, "word": " Yeah,", "probability": 0.466064453125}, {"start": 3309.73, "end": 3309.97, "word": " like,", "probability": 0.857421875}, {"start": 3310.91, "end": 3311.73, "word": " what", "probability": 0.87841796875}, {"start": 3311.73, "end": 3312.03, "word": " do", "probability": 0.82470703125}, {"start": 3312.03, "end": 3312.11, "word": " you", "probability": 0.966796875}, {"start": 3312.11, "end": 3312.27, "word": " think?", "probability": 0.9140625}, {"start": 3312.33, "end": 3312.41, "word": " How", "probability": 0.95361328125}, {"start": 3312.41, "end": 3312.55, "word": " would", "probability": 0.9365234375}, {"start": 3312.55, "end": 3312.65, "word": " you", "probability": 0.96826171875}, {"start": 3312.65, "end": 3313.01, "word": " interpret", "probability": 0.8818359375}, {"start": 3313.01, "end": 3313.31, "word": " this?", "probability": 0.94873046875}, {"start": 3314.43, "end": 3314.91, "word": " Yeah,", "probability": 0.2418212890625}, {"start": 3315.13, "end": 3315.51, "word": " like,", "probability": 0.91162109375}, {"start": 3315.59, "end": 3315.71, "word": " don't", "probability": 0.96435546875}, {"start": 3315.71, "end": 3315.87, "word": " you", "probability": 0.96435546875}, {"start": 3315.87, "end": 3316.07, "word": " think", "probability": 0.9130859375}, {"start": 3316.07, "end": 3316.25, "word": " this", "probability": 0.943359375}, {"start": 3316.25, "end": 3316.37, "word": " is", "probability": 0.9462890625}, {"start": 3316.37, "end": 3316.69, "word": " part", "probability": 0.8935546875}, {"start": 3316.69, "end": 3317.03, "word": " of", "probability": 0.96875}, {"start": 3317.03, "end": 3317.37, "word": " the", "probability": 0.923828125}, {"start": 3317.37, "end": 3317.93, "word": " gullibility?", "probability": 0.9513346354166666}, {"start": 3318.19, "end": 3318.55, "word": " She's", "probability": 0.92333984375}, {"start": 3318.55, "end": 3318.79, "word": " like", "probability": 0.8583984375}, {"start": 3318.79, "end": 3319.23, "word": " gullible,", "probability": 0.9127604166666666}, {"start": 3319.35, "end": 3319.43, "word": " you", "probability": 0.96337890625}, {"start": 3319.43, "end": 3319.59, "word": " know?", "probability": 0.88232421875}], "temperature": 1.0}, {"id": 138, "seek": 334505, "start": 3320.39, "end": 3345.05, "text": " You know what I mean? Gullible, naive little bit. Because you don't have to be up and bug. And I think he was very shrewd in getting all the information. Because he knew that they are hunting them. He knew about the money they allocated. So she gave him all what he needed. But I mean, he was criticizing. Also, there is metafiction here. 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It was a kind of sun drifting down the big still river. This is page 110. It was a kind of sun drifting down the big still river, lying on our backs, looking up at the stars. Look here. 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So I think I would wish you to read the following chapters and to concentrate, to keep all these things, to keep all these motifs in mind.", "tokens": [37645, 44023, 18568, 278, 676, 390, 558, 562, 415, 390, 1566, 11, 341, 1446, 307, 264, 4009, 295, 439, 2665, 10394, 13, 407, 286, 519, 286, 576, 3172, 291, 281, 1401, 264, 3480, 20013, 293, 281, 18089, 11, 281, 1066, 439, 613, 721, 11, 281, 1066, 439, 613, 2184, 18290, 294, 1575, 13], "avg_logprob": -0.13396991237446113, "compression_ratio": 1.4723926380368098, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 3596.92, "end": 3597.26, "word": " TS", "probability": 0.3701171875}, {"start": 3597.26, "end": 3597.52, "word": " Eliot", "probability": 0.65185546875}, {"start": 3597.52, "end": 3598.78, "word": " Hemingway", "probability": 0.9884440104166666}, {"start": 3598.78, "end": 3599.02, "word": " was", "probability": 0.95166015625}, {"start": 3599.02, "end": 3599.44, "word": " right", "probability": 0.92431640625}, {"start": 3599.44, "end": 3599.8, "word": " when", "probability": 0.9248046875}, {"start": 3599.8, "end": 3599.94, "word": " he", "probability": 0.9716796875}, {"start": 3599.94, "end": 3600.14, "word": " was", "probability": 0.953125}, {"start": 3600.14, "end": 3600.44, "word": " saying,", "probability": 0.88623046875}, {"start": 3601.06, "end": 3602.24, "word": " this", "probability": 0.8046875}, {"start": 3602.24, "end": 3602.64, "word": " book", "probability": 0.81689453125}, {"start": 3602.64, "end": 3603.26, "word": " is", "probability": 0.94091796875}, {"start": 3603.26, "end": 3604.0, "word": " the", "probability": 0.89794921875}, {"start": 3604.0, "end": 3604.36, "word": " source", "probability": 0.8291015625}, {"start": 3604.36, "end": 3604.58, "word": " of", "probability": 0.9658203125}, {"start": 3604.58, "end": 3604.88, "word": " all", "probability": 0.9521484375}, {"start": 3604.88, "end": 3605.3, "word": " American", "probability": 0.818359375}, {"start": 3605.3, "end": 3605.72, "word": " literature.", "probability": 0.951171875}, {"start": 3606.12, "end": 3606.32, "word": " So", "probability": 0.966796875}, {"start": 3606.32, "end": 3606.52, "word": " I", "probability": 0.98291015625}, {"start": 3606.52, "end": 3606.78, "word": " think", "probability": 0.8671875}, {"start": 3606.78, "end": 3607.0, "word": " I", "probability": 0.970703125}, {"start": 3607.0, "end": 3607.26, "word": " would", "probability": 0.93505859375}, {"start": 3607.26, "end": 3608.86, "word": " wish", "probability": 0.66796875}, {"start": 3608.86, "end": 3609.2, "word": " you", "probability": 0.9638671875}, {"start": 3609.2, "end": 3609.62, "word": " to", "probability": 0.97119140625}, {"start": 3609.62, "end": 3610.16, "word": " read", "probability": 0.97607421875}, {"start": 3610.16, "end": 3610.58, "word": " the", "probability": 0.92138671875}, {"start": 3610.58, "end": 3610.82, "word": " following", "probability": 0.84619140625}, {"start": 3610.82, "end": 3611.26, "word": " chapters", "probability": 0.90234375}, {"start": 3611.26, "end": 3611.54, "word": " and", "probability": 0.68798828125}, {"start": 3611.54, "end": 3611.68, "word": " to", "probability": 0.958984375}, {"start": 3611.68, "end": 3612.14, "word": " concentrate,", "probability": 0.88623046875}, {"start": 3612.42, "end": 3612.5, "word": " to", "probability": 0.96875}, {"start": 3612.5, "end": 3612.88, "word": " keep", "probability": 0.91845703125}, {"start": 3612.88, "end": 3614.2, "word": " all", "probability": 0.947265625}, {"start": 3614.2, "end": 3614.38, "word": " these", "probability": 0.85205078125}, {"start": 3614.38, "end": 3614.68, "word": " things,", "probability": 0.86279296875}, {"start": 3614.92, "end": 3615.1, "word": " to", "probability": 0.96728515625}, {"start": 3615.1, "end": 3615.3, "word": " keep", "probability": 0.91259765625}, {"start": 3615.3, "end": 3615.58, "word": " all", "probability": 0.94775390625}, {"start": 3615.58, "end": 3615.86, "word": " these", "probability": 0.845703125}, {"start": 3615.86, "end": 3616.28, "word": " motifs", "probability": 0.9072265625}, {"start": 3616.28, "end": 3616.52, "word": " in", "probability": 0.94775390625}, {"start": 3616.52, "end": 3616.82, "word": " mind.", "probability": 0.89111328125}], "temperature": 1.0}, {"id": 150, "seek": 363717, "start": 3617.47, "end": 3637.17, "text": " to keep this distinction among characters, the protagonist, the antagonist, and to keep an eye on allegory, on symbolism. This is how we should read the book. I wish you had found that class very beneficial. Thank you very much.", "tokens": [281, 1066, 341, 16844, 3654, 4342, 11, 264, 24506, 11, 264, 32590, 468, 11, 293, 281, 1066, 364, 3313, 322, 10364, 827, 11, 322, 47061, 13, 639, 307, 577, 321, 820, 1401, 264, 1446, 13, 286, 3172, 291, 632, 1352, 300, 1508, 588, 14072, 13, 1044, 291, 588, 709, 13], "avg_logprob": -0.0912990201922024, "compression_ratio": 1.4774193548387098, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 3617.47, "end": 3617.63, "word": " to", "probability": 0.87841796875}, {"start": 3617.63, "end": 3617.91, "word": " keep", "probability": 0.90673828125}, {"start": 3617.91, "end": 3618.19, "word": " this", "probability": 0.9443359375}, {"start": 3618.19, "end": 3619.43, "word": " distinction", "probability": 0.9443359375}, {"start": 3619.43, "end": 3620.65, "word": " among", "probability": 0.95703125}, {"start": 3620.65, "end": 3621.67, "word": " characters,", "probability": 0.921875}, {"start": 3621.89, "end": 3622.15, "word": " the", "probability": 0.92578125}, {"start": 3622.15, "end": 3623.19, "word": " protagonist,", "probability": 0.71484375}, {"start": 3623.45, "end": 3623.51, "word": " the", "probability": 0.92724609375}, {"start": 3623.51, "end": 3624.19, "word": " antagonist,", "probability": 0.94189453125}, {"start": 3624.67, "end": 3625.15, "word": " and", "probability": 0.9326171875}, {"start": 3625.15, "end": 3625.55, "word": " to", "probability": 0.96630859375}, {"start": 3625.55, "end": 3626.53, "word": " keep", "probability": 0.92236328125}, {"start": 3626.53, "end": 3626.69, "word": " an", "probability": 0.9580078125}, {"start": 3626.69, "end": 3626.93, "word": " eye", "probability": 0.9404296875}, {"start": 3626.93, "end": 3627.25, "word": " on", "probability": 0.943359375}, {"start": 3627.25, "end": 3627.79, "word": " allegory,", "probability": 0.935791015625}, {"start": 3627.95, "end": 3628.09, "word": " on", "probability": 0.95166015625}, {"start": 3628.09, "end": 3628.61, "word": " symbolism.", "probability": 0.80419921875}, {"start": 3629.17, "end": 3629.63, "word": " This", "probability": 0.64404296875}, {"start": 3629.63, "end": 3629.75, "word": " is", "probability": 0.88134765625}, {"start": 3629.75, "end": 3629.85, "word": " how", "probability": 0.93408203125}, {"start": 3629.85, "end": 3630.07, "word": " we", "probability": 0.96484375}, {"start": 3630.07, "end": 3630.31, "word": " should", "probability": 0.96435546875}, {"start": 3630.31, "end": 3630.51, "word": " read", "probability": 0.9775390625}, {"start": 3630.51, "end": 3630.71, "word": " the", "probability": 0.91845703125}, {"start": 3630.71, "end": 3630.91, "word": " book.", "probability": 0.951171875}, {"start": 3631.27, "end": 3631.41, "word": " I", "probability": 0.99951171875}, {"start": 3631.41, "end": 3631.63, "word": " wish", "probability": 0.8828125}, {"start": 3631.63, "end": 3631.85, "word": " you", "probability": 0.9619140625}, {"start": 3631.85, "end": 3632.23, "word": " had", "probability": 0.86865234375}, {"start": 3632.23, "end": 3633.67, "word": " found", "probability": 0.90869140625}, {"start": 3633.67, "end": 3634.33, "word": " that", "probability": 0.9345703125}, {"start": 3634.33, "end": 3634.81, "word": " class", "probability": 0.9697265625}, {"start": 3634.81, "end": 3635.27, "word": " very", "probability": 0.8564453125}, {"start": 3635.27, "end": 3636.09, "word": " beneficial.", "probability": 0.79443359375}, {"start": 3636.55, "end": 3636.73, "word": " Thank", "probability": 0.89892578125}, {"start": 3636.73, "end": 3636.83, "word": " you", "probability": 0.962890625}, {"start": 3636.83, "end": 3636.97, "word": " very", "probability": 0.8330078125}, {"start": 3636.97, "end": 3637.17, "word": " much.", "probability": 0.90966796875}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 3638.1025, "duration_after_vad": 3483.493749999982}
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@@ -0,0 +1,3296 @@
+1
+00:00:24,400 --> 00:00:31,700
+Good morning my students. I wish like you had some
+
+2
+00:00:31,700 --> 00:00:36,420
+time to look again at the chapters. I mean the
+
+3
+00:00:36,420 --> 00:00:39,500
+first 12 chapters of Huckleberry Finn because
+
+4
+00:00:39,500 --> 00:00:43,160
+today we're going to look at them closely. Last
+
+5
+00:00:43,160 --> 00:00:47,760
+time I think you know Taj made a wonderful
+
+6
+00:00:47,760 --> 00:00:51,970
+presentation But today we're going to look more
+
+7
+00:00:51,970 --> 00:00:58,270
+closely at certain extracts. We have to comment
+
+8
+00:00:58,270 --> 00:01:05,570
+more. So I would start by asking you, how did you
+
+9
+00:01:05,570 --> 00:01:06,490
+find the first chapter?
+
+10
+00:01:09,310 --> 00:01:10,330
+Or, yes?
+
+11
+00:01:25,690 --> 00:01:30,410
+So yes, the first chapter, in fact, it is an
+
+12
+00:01:30,410 --> 00:01:35,410
+expository chapter, because we are introduced to
+
+13
+00:01:35,410 --> 00:01:38,730
+the main characters. And what is interesting in
+
+14
+00:01:38,730 --> 00:01:43,160
+this chapter, Most of the characters are coming
+
+15
+00:01:43,160 --> 00:01:49,300
+from a previous work of art written by Mark Twain.
+
+16
+00:01:50,820 --> 00:01:56,380
+And Huck himself was addressing himself directly
+
+17
+00:01:56,380 --> 00:02:01,560
+to the audience. Like, you would know me if you
+
+18
+00:02:01,560 --> 00:02:05,540
+had read Tom Sawyer. But if you have not read,
+
+19
+00:02:06,000 --> 00:02:10,980
+it's not a big deal. So this means like, The work
+
+20
+00:02:10,980 --> 00:02:13,780
+of art or this fiction you are going to read is
+
+21
+00:02:13,780 --> 00:02:17,840
+independent. It's not a sequel. But it's very
+
+22
+00:02:17,840 --> 00:02:22,420
+interesting how the narrator started being very
+
+23
+00:02:22,420 --> 00:02:27,260
+conscious of the process of writing itself. It is
+
+24
+00:02:27,260 --> 00:02:33,340
+as if he was addressing us. It is as if Mark Twain
+
+25
+00:02:33,340 --> 00:02:38,660
+himself was telling us how a story should be
+
+26
+00:02:38,660 --> 00:02:46,410
+written. And I told you last time, this angle is
+
+27
+00:02:46,410 --> 00:02:53,370
+called metafiction. So this novel is full of
+
+28
+00:02:53,370 --> 00:02:57,170
+metafiction. When I say metafiction, it is like
+
+29
+00:02:57,170 --> 00:03:03,990
+making us aware that this is a fiction about
+
+30
+00:03:03,990 --> 00:03:09,680
+fiction. If anybody is interested in making or
+
+31
+00:03:09,680 --> 00:03:12,660
+conducting research about the metafiction in
+
+32
+00:03:12,660 --> 00:03:18,060
+Hackerberry French, he is welcome. Let's see the
+
+33
+00:03:18,060 --> 00:03:25,100
+first chapter. What is he saying? I think here he
+
+34
+00:03:25,100 --> 00:03:27,180
+was talking about the main character, if you see
+
+35
+00:03:27,180 --> 00:03:31,270
+here. Aunt Pulley, or the widow, or maybe Mary
+
+36
+00:03:31,270 --> 00:03:34,570
+Aunt Pulley, Tom's Aunt Pulley, she's unmarried.
+
+37
+00:03:34,930 --> 00:03:40,790
+He was talking about all the character. He was
+
+38
+00:03:40,790 --> 00:03:48,210
+talking about like telling the truth, like in, not
+
+39
+00:03:48,210 --> 00:03:51,070
+all the time he was telling the truth. Because
+
+40
+00:03:51,070 --> 00:03:56,270
+what we are, going to see now is a work of art. So
+
+41
+00:03:56,270 --> 00:03:59,550
+if you have some stretches, it means this is going
+
+42
+00:03:59,550 --> 00:04:02,830
+to be fictional. There is no fiction without
+
+43
+00:04:02,830 --> 00:04:09,010
+stretches. So again, this angle is a metafiction.
+
+44
+00:04:10,190 --> 00:04:14,330
+Now, what interests me in this chapter, in fact,
+
+45
+00:04:14,490 --> 00:04:17,850
+is the
+
+46
+00:04:17,850 --> 00:04:18,230
+way
+
+47
+00:04:21,730 --> 00:04:27,650
+Like he was, he want to, I think you'd better look
+
+48
+00:04:27,650 --> 00:04:31,350
+at your, do you have the books by the way? Okay.
+
+49
+00:04:32,410 --> 00:04:34,510
+Okay, very bad.
+
+50
+00:04:37,590 --> 00:04:41,910
+As we said, you know, he was, like this is the
+
+51
+00:04:41,910 --> 00:04:48,170
+beginning of the novel, and Huck feels he should
+
+52
+00:04:48,170 --> 00:04:55,480
+go somewhere. He is restless. Yeah, Mark Twain is
+
+53
+00:04:55,480 --> 00:04:58,520
+telling us this is like the peccario. This is the
+
+54
+00:04:58,520 --> 00:05:04,520
+hero. The hero is going to embark on a series of
+
+55
+00:05:04,520 --> 00:05:10,160
+adventure. So right from the very beginning, Mark
+
+56
+00:05:10,160 --> 00:05:14,940
+Twain wants to tell us what kind of peccario we're
+
+57
+00:05:14,940 --> 00:05:22,060
+going to have. Like, hug. does not want to stay
+
+58
+00:05:22,060 --> 00:05:26,920
+in, you know, the town he's living. He wants,
+
+59
+00:05:27,240 --> 00:05:31,300
+like, to go somewhere. And this is clear. And when
+
+60
+00:05:31,300 --> 00:05:35,820
+I couldn't stand it, no longer I let out. I got
+
+61
+00:05:35,820 --> 00:05:39,040
+into my old rags and my sugar heart again and was
+
+62
+00:05:39,040 --> 00:05:42,700
+free and satisfied. But Tom Swayer, he hunted me
+
+63
+00:05:42,700 --> 00:05:45,180
+up and said he was going to start a band of
+
+64
+00:05:45,180 --> 00:05:49,600
+robbers. You see here, two characters are
+
+65
+00:05:49,600 --> 00:05:55,320
+introduced, Tom and Huck. And it seems like right
+
+66
+00:05:55,320 --> 00:06:00,380
+from the very beginning, we are asked to draw a
+
+67
+00:06:00,380 --> 00:06:06,610
+kind of distinction between the two. While
+
+68
+00:06:06,610 --> 00:06:10,370
+reading, did you feel any distinction between the
+
+69
+00:06:10,370 --> 00:06:16,990
+two characters? Tom and... Yes. Tom is very
+
+70
+00:06:16,990 --> 00:06:20,850
+imaginative. Very imaginative? Yes. Okay. What do
+
+71
+00:06:20,850 --> 00:06:23,570
+you mean by very imaginative? I mean, he just
+
+72
+00:06:23,570 --> 00:06:26,550
+wanted to do as he read in the books, without
+
+73
+00:06:26,550 --> 00:06:31,330
+admitting to the reality of the story. Like he
+
+74
+00:06:31,330 --> 00:06:37,090
+wanted to go on such an adventure without really
+
+75
+00:06:37,090 --> 00:06:43,050
+living it. So he was trying to copy the books,
+
+76
+00:06:43,710 --> 00:06:46,940
+whatever in the books. It should be like whenever
+
+77
+00:06:46,940 --> 00:06:49,540
+he formed a gang, it should be like in the books.
+
+78
+00:06:49,940 --> 00:06:53,860
+The books say this. And is this like, what do you
+
+79
+00:06:53,860 --> 00:06:57,000
+read this? Yes, Ahsan? I think he's romantic. Who?
+
+80
+00:06:57,740 --> 00:07:00,520
+Tom. Tom wants to know what's exactly in the
+
+81
+00:07:00,520 --> 00:07:05,980
+books. Again, like, you know, I don't know what do
+
+82
+00:07:05,980 --> 00:07:10,200
+you mean by romantic. You know, okay, imaginative,
+
+83
+00:07:10,320 --> 00:07:13,730
+but in a very, Not in a very genuine way.
+
+84
+00:07:15,150 --> 00:07:16,570
+Imaginative by imitating.
+
+85
+00:07:21,490 --> 00:07:22,230
+Okay,
+
+86
+00:07:24,770 --> 00:07:29,070
+so we are having
+
+87
+00:07:29,070 --> 00:07:34,440
+two characters. One is imaginative. And the other
+
+88
+00:07:34,440 --> 00:07:37,560
+is practical. Practical, this is what you want to
+
+89
+00:07:37,560 --> 00:07:40,860
+say. Okay, good. So right from the very beginning,
+
+90
+00:07:41,260 --> 00:07:44,780
+we are asked to keep an eye on the differences
+
+91
+00:07:44,780 --> 00:07:51,310
+between two characters. Like Tom, It's like a boy
+
+92
+00:07:51,310 --> 00:07:55,830
+who likes forming gangs and he was a leader. I
+
+93
+00:07:55,830 --> 00:08:00,370
+don't know like how you felt when Hak was playing.
+
+94
+00:08:00,430 --> 00:08:04,230
+Was he happy with all those games? With all those
+
+95
+00:08:04,230 --> 00:08:08,230
+gangs? He was not happy. Why? He hates working.
+
+96
+00:08:08,390 --> 00:08:10,710
+Because it didn't really happen. Because every
+
+97
+00:08:10,710 --> 00:08:13,070
+time they go turbo or something, nothing really
+
+98
+00:08:13,070 --> 00:08:15,770
+happens. It's not that there's something wrong or
+
+99
+00:08:15,770 --> 00:08:18,930
+he's laughing or lying at them. So there's not
+
+100
+00:08:18,930 --> 00:08:22,530
+really, there's not, there's not an adventure, a
+
+101
+00:08:22,530 --> 00:08:24,790
+real adventure. Yeah, he was fond of real
+
+102
+00:08:24,790 --> 00:08:27,630
+adventures. Yeah, there wasn't any adventure of
+
+103
+00:08:27,630 --> 00:08:30,030
+the things they, they were supposed to do. So he
+
+104
+00:08:30,030 --> 00:08:32,550
+wasn't happy, he wasn't satisfied. The gang fits
+
+105
+00:08:32,550 --> 00:08:35,590
+his expectations that he will go Okay, this is
+
+106
+00:08:35,590 --> 00:08:40,030
+later in chapter two, like when they got nothing,
+
+107
+00:08:40,610 --> 00:08:44,970
+it was only imagining things. He was like sick and
+
+108
+00:08:44,970 --> 00:08:48,570
+he decided to quit. Okay, in this chapter also
+
+109
+00:08:48,570 --> 00:08:51,370
+there is a distinction made between two major
+
+110
+00:08:51,370 --> 00:08:57,650
+characters. With Douglas and Miss Watson. Did you
+
+111
+00:08:57,650 --> 00:08:59,610
+see, did you feel that they were different? Yes.
+
+112
+00:08:59,950 --> 00:09:00,170
+Yes.
+
+113
+00:09:03,130 --> 00:09:08,810
+Miss Watson wants to change Huck's behavior
+
+114
+00:09:08,810 --> 00:09:13,610
+through the fear of God punishment. On the other
+
+115
+00:09:13,610 --> 00:09:20,950
+hand, Miss Watson wants to change Huck's behavior
+
+116
+00:09:20,950 --> 00:09:24,600
+through the love of God. Okay, so two approaches,
+
+117
+00:09:24,840 --> 00:09:30,460
+you know, one approach like it is like affirmative
+
+118
+00:09:30,460 --> 00:09:35,020
+and the other negative. So Miss Watson was
+
+119
+00:09:35,020 --> 00:09:39,930
+negative. Negative, she was trying to remind him
+
+120
+00:09:39,930 --> 00:09:44,170
+of hell, to remind him of hell. So again, we have
+
+121
+00:09:44,170 --> 00:09:47,350
+two religious women, but they have two different
+
+122
+00:09:47,350 --> 00:09:50,830
+approaches. One is affirmative and the other is
+
+123
+00:09:50,830 --> 00:09:56,190
+negative. And I think who's more likely to put up
+
+124
+00:09:56,190 --> 00:10:00,380
+with, let's say, emancipation you know,
+
+125
+00:10:00,440 --> 00:10:03,680
+emancipation of slaves, like Douglas. Douglas, you
+
+126
+00:10:03,680 --> 00:10:08,200
+know, so she's more likely to be in the mood of
+
+127
+00:10:08,200 --> 00:10:10,500
+emancipating slaves. And this is what will happen
+
+128
+00:10:10,500 --> 00:10:19,160
+at the end of the novel. Okay. I don't know, when
+
+129
+00:10:19,160 --> 00:10:23,000
+I, like, in the first chapter, we said that Hak
+
+130
+00:10:24,320 --> 00:10:28,080
+You feel that Hak is Emersonian, is an Emersonian
+
+131
+00:10:28,080 --> 00:10:31,740
+character. Did you feel that while reading the
+
+132
+00:10:31,740 --> 00:10:35,940
+chapters? Yes. Yes? He loves nature. He's more
+
+133
+00:10:35,940 --> 00:10:39,980
+creative in nature. When he was at Watson's house,
+
+134
+00:10:40,040 --> 00:10:43,900
+he was not. He was restrained with restrictions.
+
+135
+00:10:44,600 --> 00:10:47,400
+And there are certain quotes that indicate that.
+
+136
+00:10:47,440 --> 00:10:52,330
+OK. This is the quote. That's it. All I wanted was
+
+137
+00:10:52,330 --> 00:10:55,430
+to go somewhere. All I wanted was a change. Yeah,
+
+138
+00:10:55,490 --> 00:10:57,290
+he wanted change. He was trapped there in the
+
+139
+00:10:57,290 --> 00:11:00,010
+house of Hudson, in the civilization. And at the
+
+140
+00:11:00,010 --> 00:11:03,390
+first chapter, he used the civilization and wrote
+
+141
+00:11:03,390 --> 00:11:06,170
+a creepy act that means he's not satisfied. Yes.
+
+142
+00:11:06,250 --> 00:11:09,670
+Do you remember like in nature, like when Emerson
+
+143
+00:11:09,670 --> 00:11:12,930
+said, we are not interested in dead people? So
+
+144
+00:11:12,930 --> 00:11:18,050
+look here at the end of page five. After supper,
+
+145
+00:11:18,230 --> 00:11:22,590
+she got out her box and learned me about Moses and
+
+146
+00:11:22,590 --> 00:11:26,970
+the Belchers. And I was in a sweat to find all
+
+147
+00:11:26,970 --> 00:11:30,750
+about him. But by and by, she let it out. And
+
+148
+00:11:30,750 --> 00:11:34,980
+Moses had been dead a considerably long time. So
+
+149
+00:11:34,980 --> 00:11:39,140
+then I didn't care no more about him, because I
+
+150
+00:11:39,140 --> 00:11:43,760
+don't take care, you know, I don't take, I don't
+
+151
+00:11:43,760 --> 00:11:47,200
+take unstuck ended people. Like this is Emerson,
+
+152
+00:11:47,340 --> 00:11:52,120
+isn't it? What does it mean? Like we American, we
+
+153
+00:11:52,120 --> 00:11:55,840
+do not care about, no, they did people about the
+
+154
+00:11:55,840 --> 00:11:58,720
+past, like we have to create a literature of our
+
+155
+00:11:58,720 --> 00:12:01,780
+own. This is, you can consider it's part of the
+
+156
+00:12:01,780 --> 00:12:04,640
+metafiction. Okay.
+
+157
+00:12:10,220 --> 00:12:13,980
+I don't know, like, the two girls, like, had
+
+158
+00:12:13,980 --> 00:12:17,580
+different behavior, and, like, we are introduced
+
+159
+00:12:17,580 --> 00:12:22,560
+to two religious devoted ladies, but one was more
+
+160
+00:12:22,560 --> 00:12:25,720
+preggish. Miss Watson is more preggish than the
+
+161
+00:12:25,720 --> 00:12:28,600
+other. And it seems like he was confused because,
+
+162
+00:12:29,520 --> 00:12:33,120
+you know, they were talking about Providence. Now,
+
+163
+00:12:33,160 --> 00:12:36,740
+what is... Mark Twain doing here, like when he is
+
+164
+00:12:36,740 --> 00:12:42,480
+showing like two types of Christian people, what
+
+165
+00:12:42,480 --> 00:12:46,900
+is he trying to do? Is he praising them? So he is
+
+166
+00:12:46,900 --> 00:12:51,200
+criticizing, he is satirizing. So one of the main
+
+167
+00:12:51,200 --> 00:12:55,100
+themes is like, you know, satirizing the hypocrisy
+
+168
+00:12:55,100 --> 00:12:57,680
+of the people, those who were religious. And you
+
+169
+00:12:57,680 --> 00:13:00,340
+see they are religious people, but they keep
+
+170
+00:13:00,340 --> 00:13:04,980
+slaves. It is very ironic. How come you are
+
+171
+00:13:04,980 --> 00:13:08,680
+religious and you keep slaves? And at some point,
+
+172
+00:13:09,260 --> 00:13:14,300
+there will be severe racism of religion that
+
+173
+00:13:14,300 --> 00:13:16,980
+allowed slavery.
+
+174
+00:13:21,810 --> 00:13:25,130
+So there is like irony here when I say, then at
+
+175
+00:13:25,130 --> 00:13:29,510
+the bottom of page seven, then I sat in a chair by
+
+176
+00:13:29,510 --> 00:13:31,370
+the window and tried to think of something
+
+177
+00:13:31,370 --> 00:13:35,870
+cheerful, but it was no use. I felt lonesome. I
+
+178
+00:13:35,870 --> 00:13:42,330
+must, I most wished I was dead. I, you know, he,
+
+179
+00:13:43,290 --> 00:13:47,230
+okay. The stars, I felt lonesome. I must, I wished
+
+180
+00:13:47,230 --> 00:13:50,740
+I was dead. The stars were shining, and the leaves
+
+181
+00:13:50,740 --> 00:13:57,200
+rustled in the woods, ever so mournful. And I
+
+182
+00:13:57,200 --> 00:14:01,860
+heard an owl way off wooing about somebody that
+
+183
+00:14:01,860 --> 00:14:08,560
+was dead. OK, it's like him being lonesome, him
+
+184
+00:14:08,560 --> 00:14:14,740
+being sick of living with those two braggish
+
+185
+00:14:14,740 --> 00:14:20,590
+ladies. And again, like the owl, and it seems like
+
+186
+00:14:20,590 --> 00:14:23,610
+in the background, we have something, the
+
+187
+00:14:23,610 --> 00:14:27,950
+superstition. Superstition is going to be very
+
+188
+00:14:27,950 --> 00:14:31,330
+interesting. It's part of the humor of the book,
+
+189
+00:14:31,350 --> 00:14:37,330
+because this is full of American humor. And who's
+
+190
+00:14:37,330 --> 00:14:42,920
+going to be like? The source of a gem. Gem is
+
+191
+00:14:42,920 --> 00:14:46,780
+going to be expert in witchcraft and magic.
+
+192
+00:14:53,700 --> 00:14:58,800
+I think at the end of this chapter, chapter two,
+
+193
+00:15:00,620 --> 00:15:02,780
+directly I could just barely hear
+
+194
+00:15:06,140 --> 00:15:10,760
+Down there, there was good says, I mean, me, ma,
+
+195
+00:15:11,020 --> 00:15:14,600
+me, ya, as soft I could. And then I put out the
+
+196
+00:15:14,600 --> 00:15:17,680
+light and scrambled out of the window to the shed.
+
+197
+00:15:17,900 --> 00:15:20,220
+Then I slipped down to the ground and crawled in
+
+198
+00:15:20,220 --> 00:15:23,140
+among the trees. And sure enough, there was Tom
+
+199
+00:15:23,140 --> 00:15:25,820
+Sawyer waiting for me. So this is like the love
+
+200
+00:15:25,820 --> 00:15:30,150
+he's fond of. Making adventures. So we have a
+
+201
+00:15:30,150 --> 00:15:37,170
+bicario who is very eager to go out, to leave this
+
+202
+00:15:37,170 --> 00:15:43,170
+prison-like life. It is, in fact, chapter one. I
+
+203
+00:15:43,170 --> 00:15:49,010
+think in chapter two, you have the story of the
+
+204
+00:15:49,010 --> 00:15:53,650
+gang. And there is a lot of humor. What is
+
+205
+00:15:53,650 --> 00:15:56,190
+interesting about this gang is like, as we said,
+
+206
+00:15:56,870 --> 00:16:03,550
+the principle, like the oath. Everybody has to
+
+207
+00:16:03,550 --> 00:16:08,210
+sign in his blood. What is like funny here? What
+
+208
+00:16:08,210 --> 00:16:13,750
+is the funniest thing? Yes? And every time that we
+
+209
+00:16:13,750 --> 00:16:16,910
+are going to do this and that and he does not know
+
+210
+00:16:16,910 --> 00:16:20,010
+the way to do it. Just like imitating what is
+
+211
+00:16:20,010 --> 00:16:21,910
+happening in the books and he does not want to get
+
+212
+00:16:21,910 --> 00:16:24,050
+out of the books. Even if he did not...
+
+213
+00:16:27,340 --> 00:16:31,600
+He didn't know the meaning of the ransom. Yeah,
+
+214
+00:16:31,640 --> 00:16:34,220
+it's very interesting. You know, at the beginning
+
+215
+00:16:34,220 --> 00:16:39,940
+when he went to bring Tom, like, Huck, like when,
+
+216
+00:16:40,060 --> 00:16:45,200
+you know, he and Tom and Jim was beside them, it
+
+217
+00:16:45,200 --> 00:16:49,420
+was darkness. The etching part was very funny, you
+
+218
+00:16:49,420 --> 00:16:51,680
+know, like when you etch, all the parts will be
+
+219
+00:16:51,680 --> 00:16:55,260
+etching. This is part of the humor. But I don't
+
+220
+00:16:55,260 --> 00:17:01,480
+know if you observed the behavior of Tom when he
+
+221
+00:17:01,480 --> 00:17:11,040
+took the candles. What did he do? So, do you
+
+222
+00:17:11,040 --> 00:17:15,830
+respect that? At the end of the day, it's, he is a
+
+223
+00:17:15,830 --> 00:17:20,810
+thief. How is he a thief? Like, no, he took the
+
+224
+00:17:20,810 --> 00:17:24,810
+candles, he bought five cents. So very smart, very
+
+225
+00:17:24,810 --> 00:17:33,510
+honest. Yes. Yes, I think this is in chapter nine
+
+226
+00:17:33,510 --> 00:17:39,050
+when he would borrow the melons. Yes, probably.
+
+227
+00:17:39,610 --> 00:17:43,210
+Yeah. I guess it's in the last chapter. So again,
+
+228
+00:17:43,370 --> 00:17:46,690
+we are asked to dwell upon these two behaviors. It
+
+229
+00:17:46,690 --> 00:17:51,030
+was part, I mean, a question in the final exam. I
+
+230
+00:17:51,030 --> 00:17:55,350
+didn't answer that for my students to describe or
+
+231
+00:17:55,350 --> 00:17:59,110
+to make a distinction between. Yes. So what do you
+
+232
+00:17:59,110 --> 00:18:01,730
+think? Let's answer this question. Sir, I guess
+
+233
+00:18:01,730 --> 00:18:04,830
+because Tom reads a lot of books and a lot of
+
+234
+00:18:04,830 --> 00:18:07,010
+adventures. And we know that in books, we have
+
+235
+00:18:07,010 --> 00:18:11,040
+morals. So he's affected by the protagonists of
+
+236
+00:18:11,040 --> 00:18:14,260
+his books. So I mean, yes, he's going to do that
+
+237
+00:18:14,260 --> 00:18:17,100
+because he read him. I mean, like someone, an
+
+238
+00:18:17,100 --> 00:18:19,840
+awful man is not going to do this and not going to
+
+239
+00:18:19,840 --> 00:18:23,060
+do that. I look at it from different, like,
+
+240
+00:18:23,460 --> 00:18:27,880
+perspective. You have Tom who's very dogmatic,
+
+241
+00:18:28,460 --> 00:18:34,300
+who's a representative of Petersburg civilization.
+
+242
+00:18:34,460 --> 00:18:37,760
+He's like a leader. He's like a leader, but he's
+
+243
+00:18:37,760 --> 00:18:42,120
+very dogmatic. He sticks. He's not pragmatic like
+
+244
+00:18:42,120 --> 00:18:47,520
+Huck. Whenever you need something, okay, you can
+
+245
+00:18:47,520 --> 00:18:50,780
+borrow. But here he's pragmatic, he borrowed this.
+
+246
+00:18:51,040 --> 00:18:57,940
+So who's more perhaps liable or more apt to help
+
+247
+00:18:57,940 --> 00:19:03,400
+free Jim? A person like Huck or a person like Tom?
+
+248
+00:19:04,500 --> 00:19:06,260
+Tom. Why?
+
+249
+00:19:10,320 --> 00:19:15,120
+Do you think he's going to free Iran? Like Tom?
+
+250
+00:19:15,950 --> 00:19:18,350
+Okay, I doubt that because, you know, he's
+
+251
+00:19:18,350 --> 00:19:21,390
+dogmatic. He should respect what he's learning
+
+252
+00:19:21,390 --> 00:19:24,190
+from his society. And his society was teaching him
+
+253
+00:19:24,190 --> 00:19:28,690
+that, you know, these slaves are property. So how
+
+254
+00:19:28,690 --> 00:19:32,670
+come you help to free a slave? You pay money for
+
+255
+00:19:32,670 --> 00:19:35,150
+the candles. So do you expect the one?
+
+256
+00:19:38,890 --> 00:19:42,930
+Okay, do you think the one who sticks blindly to
+
+257
+00:19:42,930 --> 00:19:45,190
+the principles of his society, even though he's
+
+258
+00:19:45,190 --> 00:19:48,790
+not convinced, is he likely to emancipate? Okay,
+
+259
+00:19:48,990 --> 00:19:53,970
+this is the point. So, very interesting point.
+
+260
+00:19:56,610 --> 00:20:02,760
+In this chapter also, it's funny when Jim So that
+
+261
+00:20:02,760 --> 00:20:07,980
+witches possessed him and everybody was coming to
+
+262
+00:20:07,980 --> 00:20:10,640
+see him, like, you know, he became famous.
+
+263
+00:20:11,600 --> 00:20:14,560
+Celebrity. He's a celebrity. He became experienced
+
+264
+00:20:14,560 --> 00:20:19,520
+in witchcraft. And from all over the neighboring
+
+265
+00:20:19,520 --> 00:20:23,860
+towns, people came to see him because he has
+
+266
+00:20:23,860 --> 00:20:26,540
+something to tell. What Mark Twain is trying to do
+
+267
+00:20:26,540 --> 00:20:30,320
+here is to establish him as authority, as a source
+
+268
+00:20:30,320 --> 00:20:35,020
+of wisdom. And later, this will help to augment
+
+269
+00:20:35,020 --> 00:20:40,400
+the friendship between Huck and Jeb.
+
+270
+00:20:46,770 --> 00:20:49,250
+I don't know, the gang stuff is very interesting,
+
+271
+00:20:49,350 --> 00:20:49,830
+isn't it?
+
+272
+00:20:53,250 --> 00:20:59,090
+Okay, look here, you know, Tom, in page 17, he
+
+273
+00:20:59,090 --> 00:21:02,230
+says, I don't know, but that's what they do. I
+
+274
+00:21:02,230 --> 00:21:06,010
+have seen it in box. And so, of course, that's
+
+275
+00:21:06,010 --> 00:21:10,730
+what we got to do. So this is like very sickening
+
+276
+00:21:10,730 --> 00:21:15,860
+to hack. He wants to start his own. He doesn't
+
+277
+00:21:15,860 --> 00:21:19,940
+like things in books. He wants to have his own
+
+278
+00:21:19,940 --> 00:21:25,380
+actions, his own plans. But Tom, no way. Tom is
+
+279
+00:21:25,380 --> 00:21:30,320
+sticking to bookish knowledge. So again, this is
+
+280
+00:21:30,320 --> 00:21:34,740
+like, I want you while reading to keep, if you're
+
+281
+00:21:34,740 --> 00:21:39,100
+at home, keep this distinction between the two
+
+282
+00:21:39,100 --> 00:21:39,540
+characters.
+
+283
+00:21:48,960 --> 00:21:52,120
+And then I think, you know, they made a plan that
+
+284
+00:21:52,120 --> 00:21:56,740
+they should steal, they should stop a caravan,
+
+285
+00:21:56,920 --> 00:21:59,320
+like, and what happened exactly in chapter three?
+
+286
+00:22:00,860 --> 00:22:06,520
+What did they attack? School kids. It was funny,
+
+287
+00:22:06,640 --> 00:22:06,720
+huh?
+
+288
+00:22:09,900 --> 00:22:13,040
+What about Arabs? Like, you know, because here, I
+
+289
+00:22:13,040 --> 00:22:16,540
+don't know. Entitled chapter. Yeah. Yeah. The
+
+290
+00:22:16,540 --> 00:22:21,260
+chapter is entitled. The Immense. The Immense of
+
+291
+00:22:21,260 --> 00:22:24,900
+Arab. Yeah. It's like the Arab, it's a caravan
+
+292
+00:22:24,900 --> 00:22:28,300
+coming. So do we have like, it seems like
+
+293
+00:22:28,300 --> 00:22:33,360
+Huckleberry Finn knew something about Arabs. Okay.
+
+294
+00:22:33,480 --> 00:22:36,080
+There are stereotyped images about Arabs being
+
+295
+00:22:36,080 --> 00:22:42,800
+what? The camels and the caravans. Okay. Okay. The
+
+296
+00:22:42,800 --> 00:22:46,800
+Bedouin style of life. In the PDF copy, the title
+
+297
+00:22:46,800 --> 00:22:52,220
+of the chapter is like a trap of an Arab. Like
+
+298
+00:22:52,220 --> 00:22:56,600
+they are easily trapped. They are like naive and
+
+299
+00:22:56,600 --> 00:23:00,510
+they can be easily trapped. But in a way, nothing
+
+300
+00:23:00,510 --> 00:23:07,490
+concretized, and the game ended by Hak being
+
+301
+00:23:07,490 --> 00:23:15,390
+frustrated. And at the end, he said, I thought all
+
+302
+00:23:15,390 --> 00:23:17,790
+this over for two or three days, and then I
+
+303
+00:23:17,790 --> 00:23:20,330
+reckoned. I would see if there was anything in it.
+
+304
+00:23:22,180 --> 00:23:27,100
+Tin lamp and iron ring. Again, he's trying here
+
+305
+00:23:27,100 --> 00:23:28,680
+witchcraft.
+
+306
+00:23:30,480 --> 00:23:33,240
+It was very interesting, like, when he was
+
+307
+00:23:33,240 --> 00:23:36,340
+praying, he was waiting that something would
+
+308
+00:23:36,340 --> 00:23:39,900
+concretize. When he was, like, trying to...
+
+309
+00:23:39,900 --> 00:23:44,880
+nothing. So this, again, reinforces, like, our
+
+310
+00:23:44,880 --> 00:23:48,060
+perception of this hero. He's a man of deeds. He's
+
+311
+00:23:48,060 --> 00:23:51,600
+a man of action. He's a boy, sorry, of action. You
+
+312
+00:23:51,600 --> 00:23:55,940
+see? Our hero, the mindset of our hero is one of
+
+313
+00:23:55,940 --> 00:23:58,040
+action rather than words.
+
+314
+00:24:01,880 --> 00:24:03,440
+Okay, chapter four.
+
+315
+00:24:07,480 --> 00:24:10,600
+I think chapter four is like where we have he go
+
+316
+00:24:10,600 --> 00:24:15,520
+to school. Have you asked yourself why did the
+
+317
+00:24:15,520 --> 00:24:19,940
+widow and you know Miss Watson like accept, you
+
+318
+00:24:19,940 --> 00:24:22,960
+know, was it a kind of charity? Like they wanted
+
+319
+00:24:22,960 --> 00:24:26,640
+to help and wanted to civilize with S, you know,
+
+320
+00:24:26,720 --> 00:24:30,950
+that child, yes? Ah, so it was the money. The
+
+321
+00:24:30,950 --> 00:24:34,410
+theme of money is very important. So materialism
+
+322
+00:24:34,410 --> 00:24:37,910
+and spiritualism, like there is a conflict between
+
+323
+00:24:37,910 --> 00:24:40,730
+them. Like people, you see most of the people are
+
+324
+00:24:40,730 --> 00:24:45,950
+dying to get money. Money is very important. But
+
+325
+00:24:45,950 --> 00:24:49,710
+Hak, you remember Hak when he knew that his father
+
+326
+00:24:49,710 --> 00:24:53,710
+was coming? What did he do? What did he do? He
+
+327
+00:24:53,710 --> 00:24:57,370
+gave the money to touch her. Take them. I don't
+
+328
+00:24:57,370 --> 00:25:01,720
+want them. Because he knew that the root of evil
+
+329
+00:25:01,720 --> 00:25:02,920
+was money.
+
+330
+00:25:08,800 --> 00:25:13,490
+In chapter four, the beginning, He said, at first,
+
+331
+00:25:13,590 --> 00:25:16,810
+I hated school. But by and by, I got so I could
+
+332
+00:25:16,810 --> 00:25:20,530
+stand it. Whenever I got uncommon tired, I played
+
+333
+00:25:20,530 --> 00:25:24,070
+hockey. And the hiding I got next day done me good
+
+334
+00:25:24,070 --> 00:25:27,390
+and cheered me up. So longer I went to school, the
+
+335
+00:25:27,390 --> 00:25:33,030
+easier it got to be. Like here, Twain is showing
+
+336
+00:25:33,030 --> 00:25:37,610
+us how our hero can adapt himself to any
+
+337
+00:25:37,610 --> 00:25:42,270
+situation. And again here, he's foreshadowing For
+
+338
+00:25:42,270 --> 00:25:44,630
+his adventures. For his adventures. He's
+
+339
+00:25:44,630 --> 00:25:48,850
+foreshadowing, like, this is a boy who can adapt
+
+340
+00:25:48,850 --> 00:25:52,870
+him to changing situation. Yeah, in this chapter,
+
+341
+00:25:52,950 --> 00:25:57,810
+he gives the money. Like, look here, this page 29.
+
+342
+00:26:00,010 --> 00:26:04,930
+No, sir. I says, it's there some for me. Oh, yes,
+
+343
+00:26:04,990 --> 00:26:08,810
+half. Early is that last night? No, sir. I says, I
+
+344
+00:26:08,810 --> 00:26:11,590
+don't want to spend it. I don't want it at all.
+
+345
+00:26:12,630 --> 00:26:16,150
+Nor the 6,000 neither. I want you to take it. I
+
+346
+00:26:16,150 --> 00:26:21,530
+want to give it to you. The 6,000 and all. Why did
+
+347
+00:26:21,530 --> 00:26:26,450
+he give them the money? Because he knew that his
+
+348
+00:26:26,450 --> 00:26:30,270
+father will hunt him. He knew his father will. And
+
+349
+00:26:30,270 --> 00:26:33,810
+it's very hierarchical here. Like the father is a
+
+350
+00:26:33,810 --> 00:26:38,020
+source of fear. Hak wants to escape. Authority.
+
+351
+00:26:38,740 --> 00:26:41,720
+Father stands for authority. Miss Watson and
+
+352
+00:26:41,720 --> 00:26:45,920
+Douglas stand for authority. So we have a hero who
+
+353
+00:26:45,920 --> 00:26:49,830
+wants to escape authority. Authority represented
+
+354
+00:26:49,830 --> 00:26:53,710
+by, let's say, corrupted father, authority
+
+355
+00:26:53,710 --> 00:26:56,510
+represented by sanctimonious people. You know what
+
+356
+00:26:56,510 --> 00:26:59,710
+means sanctimonious? Like those who pretend that
+
+357
+00:26:59,710 --> 00:27:04,410
+they are religious, but they are hypocrite. We saw
+
+358
+00:27:04,410 --> 00:27:07,870
+how she was preaching about good morals and she
+
+359
+00:27:07,870 --> 00:27:11,160
+was smoking. We can say that the family is a
+
+360
+00:27:11,160 --> 00:27:15,120
+dominant theme in this novel. Yeah, family theme.
+
+361
+00:27:15,240 --> 00:27:18,060
+Yes, there is a quote in chapter two when he says,
+
+362
+00:27:18,280 --> 00:27:20,960
+when a father is no longer a father. Well, maybe
+
+363
+00:27:20,960 --> 00:27:24,640
+when he is abandoned his son for a year, lying
+
+364
+00:27:24,640 --> 00:27:27,910
+around, drunk. with hearts. We are pretty sure
+
+365
+00:27:27,910 --> 00:27:31,030
+that throws your pretend role in it. Yeah, this is
+
+366
+00:27:31,030 --> 00:27:34,670
+the civilization like it's corrupted even like the
+
+367
+00:27:34,670 --> 00:27:37,890
+family, the family unit which is like very
+
+368
+00:27:37,890 --> 00:27:43,030
+important brick in the whole building of society
+
+369
+00:27:43,030 --> 00:27:48,540
+is here broken. So again, we have to understand
+
+370
+00:27:48,540 --> 00:27:52,520
+why Twain is criticizing this civilization. It's
+
+371
+00:27:52,520 --> 00:27:56,840
+the civilization which is deeply rooted in money,
+
+372
+00:27:57,200 --> 00:28:00,380
+slavery, what kind of civilization it is. So the
+
+373
+00:28:00,380 --> 00:28:06,840
+criticism of this civilization is valid then. I
+
+374
+00:28:06,840 --> 00:28:07,480
+think here,
+
+375
+00:28:13,830 --> 00:28:16,610
+We have the beginning of the adventure. Huck seeks
+
+376
+00:28:16,610 --> 00:28:23,690
+to help Jim in this chapter. Like Miss Watson
+
+377
+00:28:23,690 --> 00:28:27,690
+nigger had a hairball as big as your first which
+
+378
+00:28:27,690 --> 00:28:33,540
+had been. Okay, so he was like asking for the help
+
+379
+00:28:33,540 --> 00:28:37,000
+of Jem. This is like a beginning of their
+
+380
+00:28:37,000 --> 00:28:41,220
+friendship, even before they met on Jackson
+
+381
+00:28:41,220 --> 00:28:47,620
+Island. So Jem seeks the help of Hak before
+
+382
+00:28:47,620 --> 00:28:51,020
+embarking on an adventure. He once liked to know
+
+383
+00:28:51,020 --> 00:28:56,840
+about his father. So in Chapter 5, Dad appears.
+
+384
+00:28:57,760 --> 00:29:03,670
+What is he like? Terrible. It's a very distorted
+
+385
+00:29:03,670 --> 00:29:08,090
+image of a father, a father who was corrupted, who
+
+386
+00:29:08,090 --> 00:29:13,730
+does not care for his son. He cares for money. And
+
+387
+00:29:13,730 --> 00:29:16,130
+he needs this money to drink.
+
+388
+00:29:19,530 --> 00:29:24,910
+Did you notice when there was something ironical?
+
+389
+00:29:26,570 --> 00:29:28,890
+What is the biggest iron in this chapter? Yes?
+
+390
+00:29:29,210 --> 00:29:33,480
+About the judge? Not the judge. Like when he found
+
+391
+00:29:33,480 --> 00:29:39,460
+his son was reading and writing. What did he like?
+
+392
+00:29:40,120 --> 00:29:45,100
+He was like, he wanted to punish him. And he said
+
+393
+00:29:45,100 --> 00:29:47,140
+if you want to go to school again, I will just
+
+394
+00:29:47,140 --> 00:29:51,320
+like. Oh my God. So this is the irony. Have you
+
+395
+00:29:51,320 --> 00:29:53,860
+imagined a father not liking his son to go to
+
+396
+00:29:53,860 --> 00:29:56,080
+school? He doesn't like him. Have you imagined a
+
+397
+00:29:56,080 --> 00:29:59,970
+father like, Very jealous of his son because he
+
+398
+00:29:59,970 --> 00:30:03,650
+knows how to read and write, and he doesn't? It's
+
+399
+00:30:03,650 --> 00:30:08,410
+very interesting. This is page 35, when he was
+
+400
+00:30:08,410 --> 00:30:13,090
+telling him, you learn. Catch you fooling around
+
+401
+00:30:13,090 --> 00:30:15,810
+the school again. You hear? Your mother couldn't
+
+402
+00:30:15,810 --> 00:30:18,570
+read, and she couldn't write neither before she
+
+403
+00:30:18,570 --> 00:30:21,450
+died. None of the family couldn't before they
+
+404
+00:30:21,450 --> 00:30:25,130
+died. I can't. I can't. And here you are swelling
+
+405
+00:30:25,130 --> 00:30:27,890
+yourself up like this? You're very proud of
+
+406
+00:30:27,890 --> 00:30:30,450
+yourself that you are reading and writing? Very
+
+407
+00:30:30,450 --> 00:30:36,170
+funny, very humorous, isn't it? Yeah. I think you
+
+408
+00:30:36,170 --> 00:30:43,750
+started to like this boy, yeah? Yeah. Yeah. In
+
+409
+00:30:43,750 --> 00:30:48,490
+this chapter, he was very jealous. And in this
+
+410
+00:30:48,490 --> 00:30:53,530
+chapter, the theme of money is more emphasized.
+
+411
+00:30:54,810 --> 00:30:57,750
+When, like, we see the judge, everybody was
+
+412
+00:30:57,750 --> 00:31:04,830
+fighting to get the money. And, you know, but here
+
+413
+00:31:04,830 --> 00:31:09,130
+we have the new judge ruled out that, you know,
+
+414
+00:31:10,830 --> 00:31:14,750
+like, yes, you cannot separate. It was a good
+
+415
+00:31:14,750 --> 00:31:19,880
+decision. It is, you cannot give. The intentions
+
+416
+00:31:19,880 --> 00:31:22,680
+are bad. Yeah, like the intention is bad. Like
+
+417
+00:31:22,680 --> 00:31:26,860
+here you have a corrupted father. Yeah, it's good
+
+418
+00:31:26,860 --> 00:31:31,180
+like to return the son to his father, but what
+
+419
+00:31:31,180 --> 00:31:35,520
+kind of father you're giving? See, it was not
+
+420
+00:31:35,520 --> 00:31:35,900
+possible.
+
+421
+00:31:41,510 --> 00:31:46,370
+OK, in Chapter 6, I think, we have real
+
+422
+00:31:46,370 --> 00:31:50,050
+adventures. Hak, what happened to Hak? He left the
+
+423
+00:31:50,050 --> 00:31:54,150
+town, the cabin. Yeah, he was incarcerated. He was
+
+424
+00:31:54,150 --> 00:31:57,150
+locked up in his dad's cabin. He was like a
+
+425
+00:31:57,150 --> 00:32:01,710
+prisoner. But he was happy with that. Yeah, it's
+
+426
+00:32:01,710 --> 00:32:04,650
+very interesting. Again, he got accustomed to that
+
+427
+00:32:04,650 --> 00:32:07,650
+life, even though he was locked up.
+
+428
+00:32:11,810 --> 00:32:15,550
+Bab was not like in a good humor at all. He was
+
+429
+00:32:15,550 --> 00:32:18,910
+cursing. He was, you know, and this intimidated
+
+430
+00:32:18,910 --> 00:32:24,210
+Hak a lot. And he started off like thinking of
+
+431
+00:32:24,210 --> 00:32:28,530
+escaping. Like again, like who was talking about
+
+432
+00:32:28,530 --> 00:32:34,030
+government? The father. The father. Yes. Like he's
+
+433
+00:32:34,030 --> 00:32:37,290
+the bad one. He started to like put his badness on
+
+434
+00:32:37,290 --> 00:32:40,440
+the government. Yeah, like he's corrupted. This is
+
+435
+00:32:40,440 --> 00:32:43,480
+irony. He was cursing the government because the
+
+436
+00:32:43,480 --> 00:32:46,700
+government deprived him, you know, taking custody
+
+437
+00:32:46,700 --> 00:32:51,340
+of his son. But he was, this is ironical because
+
+438
+00:32:51,340 --> 00:32:54,840
+he's not like a true father. He's not like an
+
+439
+00:32:54,840 --> 00:32:57,920
+honest father who should take custody of his son.
+
+440
+00:32:58,160 --> 00:33:00,840
+So the idea of government, like this book, is full
+
+441
+00:33:00,840 --> 00:33:06,060
+of political criticism. I think this chapter has
+
+442
+00:33:06,060 --> 00:33:10,900
+all the action is concentrated on the kind of life
+
+443
+00:33:10,900 --> 00:33:16,640
+he had with Bob in the cabin. And in chapter
+
+444
+00:33:16,640 --> 00:33:20,000
+seven, they plan to escape. Do you have an idea
+
+445
+00:33:20,000 --> 00:33:23,460
+how he planned to escape? He found a sow and he
+
+446
+00:33:23,460 --> 00:33:29,200
+started digging some part of the cabin. This is
+
+447
+00:33:29,200 --> 00:33:34,580
+very like, yeah, he planned his escape by, you
+
+448
+00:33:34,580 --> 00:33:38,900
+know, sawing the cabin, part of the cabin, and he
+
+449
+00:33:38,900 --> 00:33:41,680
+prepared something outside. Yeah, he got the peg,
+
+450
+00:33:41,820 --> 00:33:44,760
+he got the peg, and... Uh-huh, yeah, he got the
+
+451
+00:33:44,760 --> 00:33:47,180
+peg. And this is a block to make him... To bless
+
+452
+00:33:47,180 --> 00:33:49,080
+himself with the peg. Ah, that was a practical
+
+453
+00:33:49,080 --> 00:33:55,340
+plan. Yes. Look here, after making this plan, what
+
+454
+00:33:55,340 --> 00:33:58,690
+did he say? He remembered time. I did wish Thomas
+
+455
+00:33:58,690 --> 00:34:02,550
+Swayer was here, this page 57. Like he was
+
+456
+00:34:02,550 --> 00:34:06,790
+bragging, you know? I wish, I did wish Thomas
+
+457
+00:34:06,790 --> 00:34:10,450
+Swayer was here. I know that he would take an
+
+458
+00:34:10,450 --> 00:34:13,630
+interest in this kind of business and throw in the
+
+459
+00:34:13,630 --> 00:34:17,980
+fancy touches. Nobody could spread himself like
+
+460
+00:34:17,980 --> 00:34:20,920
+Thomas Swayer in such a thing like that, you know?
+
+461
+00:34:21,360 --> 00:34:25,960
+So he knew what kind of person is Thomas Swayer,
+
+462
+00:34:26,180 --> 00:34:31,180
+but he's bragging that he made such a neat plan
+
+463
+00:34:31,180 --> 00:34:34,680
+where he's going to fool the people of the town
+
+464
+00:34:34,680 --> 00:34:39,940
+and make them think that he was killed. He was
+
+465
+00:34:39,940 --> 00:34:43,480
+killed, and they would come and see his blood. And
+
+466
+00:34:43,480 --> 00:34:51,580
+then everybody would not search for him. There is
+
+467
+00:34:51,580 --> 00:34:58,120
+a nice quote here in page 60. And again, this is
+
+468
+00:34:58,120 --> 00:35:02,920
+Emersonian-like. there is always contrast between
+
+469
+00:35:02,920 --> 00:35:06,780
+life in the city and life on the river. And I want
+
+470
+00:35:06,780 --> 00:35:11,500
+like you to focus on this. When Haq is in the
+
+471
+00:35:11,500 --> 00:35:15,120
+river, or you know, he's away from civilization,
+
+472
+00:35:15,640 --> 00:35:21,300
+he's free. He's in touch with nature. He is like
+
+473
+00:35:21,300 --> 00:35:25,820
+with himself. But when he's the town, he feels
+
+474
+00:35:25,820 --> 00:35:29,050
+that he's restricted. Don't you think this is like
+
+475
+00:35:29,050 --> 00:35:34,670
+Emersonian? OK, good. In page 60, I lived there
+
+476
+00:35:34,670 --> 00:35:37,910
+and had a good rest and smoke out my pipe, looking
+
+477
+00:35:37,910 --> 00:35:42,830
+away in the sky, not a cloud. The sky looks ever
+
+478
+00:35:42,830 --> 00:35:45,970
+so deep when you lay down on your back in the
+
+479
+00:35:45,970 --> 00:35:49,670
+moonshine. I never know that before. And now, for
+
+480
+00:35:49,670 --> 00:35:53,810
+a body come here on the water such nights. I heard
+
+481
+00:35:53,810 --> 00:35:57,330
+people like it's very romantic scene. very
+
+482
+00:35:57,330 --> 00:36:02,250
+romantic, a man, this very transcendentalist. So
+
+483
+00:36:02,250 --> 00:36:04,990
+he was dreaming to go to the neighboring island,
+
+484
+00:36:05,170 --> 00:36:11,350
+which is Jackson Island. And the escape happened
+
+485
+00:36:11,350 --> 00:36:13,630
+in chapter seven.
+
+486
+00:36:17,570 --> 00:36:19,490
+Like they knew about
+
+487
+00:36:22,180 --> 00:36:26,460
+I mean, the news about the death of Haq, because
+
+488
+00:36:26,460 --> 00:36:29,840
+everybody believed that he was dead. But was he
+
+489
+00:36:29,840 --> 00:36:34,400
+dead? It's an irony. What kind of irony is this?
+
+490
+00:36:36,560 --> 00:36:41,130
+It's dramatic irony. It's dramatic irony, because
+
+491
+00:36:41,130 --> 00:36:45,110
+we know that he's not dead, yet the people, Lady
+
+492
+00:36:45,110 --> 00:36:49,230
+Douglas, Thatcher, the father, everybody believed
+
+493
+00:36:49,230 --> 00:36:55,070
+that he was dead. And they were running, or they
+
+494
+00:36:55,070 --> 00:36:59,530
+were going to fetch his dead body. How much money
+
+495
+00:36:59,530 --> 00:37:03,070
+did they allocate for retrieving the body of the
+
+496
+00:37:03,070 --> 00:37:04,490
+dead? 200, I think?
+
+497
+00:37:07,850 --> 00:37:13,230
+$200 and $300 to bring back Jim who escaped. Okay.
+
+498
+00:37:14,530 --> 00:37:16,970
+I think, you know, he was lucky here. Wasn't he
+
+499
+00:37:16,970 --> 00:37:20,550
+lucky? Because, you know, when he escaped, he had
+
+500
+00:37:20,550 --> 00:37:26,390
+no food. How did he get? Yeah, but he was looking
+
+501
+00:37:26,390 --> 00:37:30,570
+for bread. I think they were throwing some bread
+
+502
+00:37:30,570 --> 00:37:34,050
+in the river so that his calves would flow. Yeah.
+
+503
+00:37:34,050 --> 00:37:36,170
+So he got something from it. And he started to
+
+504
+00:37:36,170 --> 00:37:40,130
+eat. So what kind of irony? Like the food which
+
+505
+00:37:40,130 --> 00:37:43,290
+was sent, I mean, the bread was sent to retrieve
+
+506
+00:37:43,290 --> 00:37:50,590
+the calves was eaten by him. He was commenting on
+
+507
+00:37:50,590 --> 00:37:56,470
+this on page 65 when he said, And then something
+
+508
+00:37:56,470 --> 00:38:00,830
+struck me. I says, now I reckon the widow or the
+
+509
+00:38:00,830 --> 00:38:03,610
+person or somebody prayed that this bread would
+
+510
+00:38:03,610 --> 00:38:07,470
+find me. And this bread, I found this bread
+
+511
+00:38:07,470 --> 00:38:10,690
+because those people prayed. So again, he is
+
+512
+00:38:10,690 --> 00:38:17,020
+criticizing those sanctimonious people. And here
+
+513
+00:38:17,020 --> 00:38:21,040
+it has gone undone. So there is no doubt, but
+
+514
+00:38:21,040 --> 00:38:23,940
+there is something in that thing. That is, there
+
+515
+00:38:23,940 --> 00:38:26,500
+is something in it. When a body like the widow or
+
+516
+00:38:26,500 --> 00:38:30,040
+the person prays, but it doesn't work for me, it
+
+517
+00:38:30,040 --> 00:38:34,080
+doesn't work for me. When I pray, nothing works.
+
+518
+00:38:35,280 --> 00:38:40,620
+When I want to do something magic, it doesn't
+
+519
+00:38:40,620 --> 00:38:46,650
+work. So what works for him? Like, yeah, his mind,
+
+520
+00:38:46,770 --> 00:38:50,990
+like his action, his actions, his adventures. I
+
+521
+00:38:50,990 --> 00:38:54,350
+lit the pipe and had a good long smoke. Yeah,
+
+522
+00:38:54,510 --> 00:38:59,050
+this, this, we understand why this book was banned
+
+523
+00:38:59,050 --> 00:39:03,590
+from school, because we don't expect like a boy to
+
+524
+00:39:03,590 --> 00:39:06,690
+go and smoke pipe like this, you see? This is very
+
+525
+00:39:06,690 --> 00:39:10,450
+not good to, for boys to watch. In this chapter, I
+
+526
+00:39:10,450 --> 00:39:13,530
+think he also felt lonesome. He felt lonely.
+
+527
+00:39:14,820 --> 00:39:19,080
+Because he was alone in Jackson Island and at some
+
+528
+00:39:19,080 --> 00:39:23,960
+point he felt that he needed some contact, some
+
+529
+00:39:23,960 --> 00:39:28,130
+company. He needed like And James appeared. Let's
+
+530
+00:39:28,130 --> 00:39:33,130
+see what happened. But before that, and for three
+
+531
+00:39:33,130 --> 00:39:37,170
+days and nights, no difference, just the same
+
+532
+00:39:37,170 --> 00:39:40,490
+thing. But the next day, I went to explore around
+
+533
+00:39:40,490 --> 00:39:43,670
+down through the island. I was boss of it. I was
+
+534
+00:39:43,670 --> 00:39:47,240
+the boss of the island. I feel that the island,
+
+535
+00:39:47,480 --> 00:39:49,540
+you know, is under my authority. He's like a king.
+
+536
+00:39:49,640 --> 00:39:51,320
+Yeah, this chapter is very interesting because
+
+537
+00:39:51,320 --> 00:39:56,240
+here we have the encounter between Jem and the
+
+538
+00:39:56,240 --> 00:39:59,280
+dramatic irony is heightened here, isn't it? I
+
+539
+00:39:59,280 --> 00:40:04,070
+mean, the dramatic irony because Jem It has the
+
+540
+00:40:04,070 --> 00:40:07,610
+information that Haqq is dead. And what he sees in
+
+541
+00:40:07,610 --> 00:40:12,470
+front of him now is a ghost. So I think you can
+
+542
+00:40:12,470 --> 00:40:16,270
+watch this on YouTube and see how it is very
+
+543
+00:40:16,270 --> 00:40:16,730
+funny.
+
+544
+00:40:21,000 --> 00:40:23,840
+I sat there behind a clump of bushes in about six
+
+545
+00:40:23,840 --> 00:40:26,840
+foot and I kept my eyes on him steady. I was
+
+546
+00:40:26,840 --> 00:40:30,120
+getting gray daylight now. Pretty soon he grabbed
+
+547
+00:40:30,120 --> 00:40:34,280
+and stretched himself and hove off the blanket and
+
+548
+00:40:34,280 --> 00:40:40,220
+I was must it was Watson James. I bet I was glad
+
+549
+00:40:40,220 --> 00:40:44,890
+to see him. I says, Hello, Jim. and skipped out.
+
+550
+00:40:45,310 --> 00:40:49,270
+He bounced up and stared at me while then he drops
+
+551
+00:40:49,270 --> 00:40:52,730
+down on his knees and put his hands together and
+
+552
+00:40:52,730 --> 00:40:56,050
+say, don't hurt me. You know, he thought he was a
+
+553
+00:40:56,050 --> 00:41:01,470
+ghost. Don't hurt me. I haven't ever done no harm,
+
+554
+00:41:01,770 --> 00:41:05,870
+you know, to ghost. So he thought he was seeing a
+
+555
+00:41:05,870 --> 00:41:08,710
+ghost, you know. But this is very interesting
+
+556
+00:41:08,710 --> 00:41:13,250
+because here This is very symbolic, isn't it? And
+
+557
+00:41:13,250 --> 00:41:17,530
+I think one of the important theme or even motifs
+
+558
+00:41:17,530 --> 00:41:21,990
+of the whole book is introduced, which is the
+
+559
+00:41:21,990 --> 00:41:30,610
+rebirth motif. Like here, Hak is reborn. This is
+
+560
+00:41:30,610 --> 00:41:35,150
+symbolic. This book is full of symbolism. Hak is
+
+561
+00:41:35,150 --> 00:41:42,020
+reborn. Reborn anew. A boy who does not... Yeah,
+
+562
+00:41:42,280 --> 00:41:46,400
+like this initiation, like we have a reborn, he's
+
+563
+00:41:46,400 --> 00:41:53,080
+free from that social consciousness. So we have, I
+
+564
+00:41:53,080 --> 00:41:59,280
+would say, a prelapsarian Adam without this social
+
+565
+00:41:59,280 --> 00:42:01,560
+consciousness, without this consciousness of the
+
+566
+00:42:01,560 --> 00:42:05,150
+original sin. Okay, this is very interesting. So
+
+567
+00:42:05,150 --> 00:42:10,690
+we predict that this boy will, you know, act upon
+
+568
+00:42:10,690 --> 00:42:14,030
+his impulse rather than on the teachings of a
+
+569
+00:42:14,030 --> 00:42:17,190
+corrupted civilization or the teaching of a
+
+570
+00:42:17,190 --> 00:42:19,410
+religion full of hypocrites. Yeah, the Nobel
+
+571
+00:42:19,410 --> 00:42:22,070
+Sauvage. Yeah, we have that. Well, I went along
+
+572
+00:42:22,070 --> 00:42:24,830
+making him understand I was not dead. I was ever
+
+573
+00:42:24,830 --> 00:42:29,030
+so glad to see him. I went alone. Some now I told
+
+574
+00:42:29,030 --> 00:42:35,630
+him, like, look how Huck was excited. Excited. He
+
+575
+00:42:35,630 --> 00:42:38,730
+found a company. He found a company. I wasn't
+
+576
+00:42:38,730 --> 00:42:43,710
+lonesome no more. Yes. And later he would take
+
+577
+00:42:43,710 --> 00:42:48,010
+upon himself this responsibility of freeing Jim
+
+578
+00:42:48,010 --> 00:42:51,330
+even though he would be stigmatized because
+
+579
+00:42:51,330 --> 00:42:55,110
+society would stigmatize him as an abolitionist.
+
+580
+00:42:55,170 --> 00:42:58,290
+He didn't care. Abolitionist is not a problem for
+
+581
+00:42:58,290 --> 00:43:01,830
+him. As long as he's convinced he's helping to
+
+582
+00:43:01,830 --> 00:43:07,890
+free a man, a free man. Then again, he's bragging
+
+583
+00:43:07,890 --> 00:43:10,810
+of this adventure. Like, now this is the real
+
+584
+00:43:10,810 --> 00:43:14,110
+adventure. You know, here on the island, he and
+
+585
+00:43:14,110 --> 00:43:18,430
+Jim are together embarking on many adventures.
+
+586
+00:43:19,010 --> 00:43:20,090
+Page 73.
+
+587
+00:43:22,970 --> 00:43:27,330
+And then I told him the whole thing. After, like,
+
+588
+00:43:27,370 --> 00:43:30,550
+he didn't keep secret because, you know, he was
+
+589
+00:43:30,550 --> 00:43:33,780
+confused. He was confused. Part of the humor comes
+
+590
+00:43:33,780 --> 00:43:39,340
+here from the confusion, because humor
+
+591
+00:43:39,340 --> 00:43:44,740
+comes from the norm of incongruity, the norm of
+
+592
+00:43:44,740 --> 00:43:47,020
+mistaken identity. Here it's a mistaken identity,
+
+593
+00:43:47,160 --> 00:43:50,440
+because he thought that he was dead. He was dead.
+
+594
+00:43:50,660 --> 00:43:53,700
+So he thought that he was meeting a ghost. But
+
+595
+00:43:53,700 --> 00:43:59,840
+Huck did not want to keep you know, his friend in
+
+596
+00:43:59,840 --> 00:44:02,180
+the darkness. He didn't want to keep fooling him,
+
+597
+00:44:02,380 --> 00:44:06,700
+so he decided to tell him the whole story. And,
+
+598
+00:44:06,840 --> 00:44:09,080
+like, let's see what he said. Then I told him the
+
+599
+00:44:09,080 --> 00:44:13,360
+whole thing, and he said it was smart. He said
+
+600
+00:44:13,360 --> 00:44:16,420
+Thomas Ware couldn't get up no better plan than
+
+601
+00:44:16,420 --> 00:44:21,140
+what I had. See? This is like a real plan. Yes?
+
+602
+00:44:27,260 --> 00:44:30,400
+Yes, that's why I told you it's very important to
+
+603
+00:44:30,400 --> 00:44:33,900
+draw a distinction between the two because the two
+
+604
+00:44:33,900 --> 00:44:40,100
+boys represent two phases or two approaches. One
+
+605
+00:44:40,100 --> 00:44:43,000
+Emersonian and the other is anti-Emersonian.
+
+606
+00:44:45,600 --> 00:44:49,200
+You know, in page 74, there is an important quote.
+
+607
+00:44:51,520 --> 00:44:58,080
+This is like his inclination to help. Well, he
+
+608
+00:44:58,080 --> 00:45:02,040
+said, well, I did. I said I wouldn't. And I stick
+
+609
+00:45:02,040 --> 00:45:07,080
+to it. Honest, in June, I will. People would call
+
+610
+00:45:07,080 --> 00:45:11,160
+me a lowdown abolitionist. So he doesn't care what
+
+611
+00:45:11,160 --> 00:45:15,320
+people would call him. People would call me down
+
+612
+00:45:15,320 --> 00:45:19,520
+abolitionist and despise me for keeping Ma. But
+
+613
+00:45:19,520 --> 00:45:21,660
+that does not make difference. It doesn't make
+
+614
+00:45:21,660 --> 00:45:27,240
+difference. Look here, we have a hero who is not
+
+615
+00:45:27,240 --> 00:45:32,220
+very committed, very in conformity with the norms
+
+616
+00:45:32,220 --> 00:45:37,340
+of a civilization he doesn't believe in. I'm going
+
+617
+00:45:37,340 --> 00:45:41,560
+to tell, and I am going back there anyways. So now
+
+618
+00:45:41,560 --> 00:45:45,770
+let's know all about it. So, you know, we started
+
+619
+00:45:45,770 --> 00:45:49,090
+to believe that he's reborn. This is like an
+
+620
+00:45:49,090 --> 00:45:54,070
+evidence that this boy is reborn, reborn, like,
+
+621
+00:45:54,830 --> 00:45:57,610
+free from, like, the limitation from the
+
+622
+00:45:57,610 --> 00:46:00,750
+restrictions of a very sanctimonious, very
+
+623
+00:46:00,750 --> 00:46:05,770
+corrupted society. Yes. We understand that Jim
+
+624
+00:46:05,770 --> 00:46:09,910
+escaped, you know, that Jim escaped because they
+
+625
+00:46:09,910 --> 00:46:10,910
+were going to sell him.
+
+626
+00:46:17,240 --> 00:46:20,820
+Jim here in this chapter also was introduced as a
+
+627
+00:46:20,820 --> 00:46:25,420
+useful person because now when you have two
+
+628
+00:46:25,420 --> 00:46:30,880
+people, they should make use of each other. What
+
+629
+00:46:30,880 --> 00:46:34,100
+Jim has to contribute to this friendship is
+
+630
+00:46:34,100 --> 00:46:37,340
+reading the weather, reading the stars. So he has
+
+631
+00:46:37,340 --> 00:46:41,780
+some wisdom, some lore, something he can
+
+632
+00:46:41,780 --> 00:46:43,020
+contribute to.
+
+633
+00:46:51,930 --> 00:46:56,030
+Also in this chapter, like the continuity or like
+
+634
+00:46:56,030 --> 00:46:59,790
+there's distinction between jinn who believes in
+
+635
+00:46:59,790 --> 00:47:05,450
+superstitions and a haq who believes in action. At
+
+636
+00:47:05,450 --> 00:47:08,990
+the end of this chapter, like the theme of
+
+637
+00:47:08,990 --> 00:47:15,180
+slavery, you know, is again, is visited,
+
+638
+00:47:15,320 --> 00:47:19,540
+revisited. And at this chapter, like he feels that
+
+639
+00:47:19,540 --> 00:47:23,240
+he's rich. He has no money, but he feels, yeah, I
+
+640
+00:47:23,240 --> 00:47:25,800
+own myself. Like what is being more rich than you
+
+641
+00:47:25,800 --> 00:47:28,520
+own your freedom? So at the beginning, at the end
+
+642
+00:47:28,520 --> 00:47:32,380
+of this chapter, he said, yes. And is it rich now?
+
+643
+00:47:32,800 --> 00:47:38,200
+Come to look at it. I own myself. It's what, $800?
+
+644
+00:47:39,340 --> 00:47:43,540
+I wish I had the money. I wouldn't want money. I
+
+645
+00:47:43,540 --> 00:47:48,700
+am free. I wish I had the money to buy myself. He
+
+646
+00:47:48,700 --> 00:47:52,520
+feels he's free. He feels he's rich because he
+
+647
+00:47:52,520 --> 00:47:53,580
+feels his freedom.
+
+648
+00:47:56,500 --> 00:48:00,940
+So slavery was institutionalized in that American
+
+649
+00:48:00,940 --> 00:48:03,060
+society, and everything was money.
+
+650
+00:48:05,820 --> 00:48:10,900
+Okay. What interested me in chapter nine, in fact,
+
+651
+00:48:11,220 --> 00:48:18,480
+I started to look at the pronouns, a shift from
+
+652
+00:48:18,480 --> 00:48:24,580
+first person narrator, I mean first singular,
+
+653
+00:48:25,460 --> 00:48:29,730
+first person singular narrator into... We, like I
+
+654
+00:48:29,730 --> 00:48:33,150
+started to mark we, we, we. Like here, it seems
+
+655
+00:48:33,150 --> 00:48:38,950
+like Hak was integrated with Jim, and they started
+
+656
+00:48:38,950 --> 00:48:40,770
+to talk like one body.
+
+657
+00:48:43,790 --> 00:48:47,630
+In this chapter, I think they found the house
+
+658
+00:48:47,630 --> 00:48:52,130
+drifting on the river, and there was who? A dead
+
+659
+00:48:52,130 --> 00:48:56,990
+body. The father of Hak. We know that, but what
+
+660
+00:48:56,990 --> 00:49:01,110
+did Jim do? He covers his face so that... He
+
+661
+00:49:01,110 --> 00:49:03,710
+covered his face so that the child would not look
+
+662
+00:49:03,710 --> 00:49:06,570
+at him. Yes. So how would you interpret this? He's
+
+663
+00:49:06,570 --> 00:49:09,310
+blind. Yes. What do you say? Hack at the
+
+664
+00:49:09,310 --> 00:49:11,210
+beginning, he doesn't want to look at the level
+
+665
+00:49:11,210 --> 00:49:15,570
+even if he didn't cover. Bad sign. Yeah. But like,
+
+666
+00:49:15,730 --> 00:49:19,470
+you know, Jim did his best not to make the child
+
+667
+00:49:19,470 --> 00:49:24,870
+look at the body. And here... What is Mark Twain
+
+668
+00:49:24,870 --> 00:49:28,060
+after? Why is he doing this? How would you
+
+669
+00:49:28,060 --> 00:49:28,760
+interpret this?
+
+670
+00:49:36,470 --> 00:49:42,190
+Yes, he's a human, he cares, he understands. So
+
+671
+00:49:42,190 --> 00:49:46,490
+again, because the culture of that civilization
+
+672
+00:49:46,490 --> 00:49:50,910
+dehumanized those people, they portrayed them as
+
+673
+00:49:50,910 --> 00:49:54,210
+people who are stripped out of any feelings or any
+
+674
+00:49:54,210 --> 00:50:00,430
+emotions. Here you have An African-American who
+
+675
+00:50:00,430 --> 00:50:04,530
+cares for his companion. He cares for the
+
+676
+00:50:04,530 --> 00:50:08,050
+feelings. And this is perhaps these things will
+
+677
+00:50:08,050 --> 00:50:13,730
+count when later in Chapter 16, because we reached
+
+678
+00:50:13,730 --> 00:50:18,490
+the climax, when he was thinking of turning or
+
+679
+00:50:18,490 --> 00:50:23,210
+back, you know, gem to slavery again. So he would
+
+680
+00:50:23,210 --> 00:50:27,090
+dwell and think upon these things because this is
+
+681
+00:50:27,090 --> 00:50:30,970
+something which would strengthen their friendship.
+
+682
+00:50:31,950 --> 00:50:36,930
+Okay, good. I guess if Jim had told Huck that this
+
+683
+00:50:36,930 --> 00:50:39,770
+was his father, he would have been happy to hear
+
+684
+00:50:39,770 --> 00:50:43,690
+that. You think if he had known... I guess if Jim
+
+685
+00:50:43,690 --> 00:50:47,890
+had told Huck that this was your father... But,
+
+686
+00:50:47,970 --> 00:50:50,810
+you know, death is something different, you know?
+
+687
+00:50:50,830 --> 00:50:54,810
+Okay. He might have felt because, you know, losing
+
+688
+00:50:54,810 --> 00:50:57,950
+the father, even though he's like, you know, I
+
+689
+00:50:57,950 --> 00:51:01,510
+don't know. But I felt like he cared for his own
+
+690
+00:51:01,510 --> 00:51:01,830
+feelings.
+
+691
+00:51:05,800 --> 00:51:06,380
+Okay.
+
+692
+00:51:10,660 --> 00:51:15,660
+Chapter 10, I think it's the, you know, chapter
+
+693
+00:51:15,660 --> 00:51:19,680
+when he went out to,
+
+694
+00:51:23,920 --> 00:51:29,460
+in this chapter, I think he fooled Jen. How did he
+
+695
+00:51:29,460 --> 00:51:29,860
+fool him?
+
+696
+00:51:37,210 --> 00:51:41,070
+And what about the snake? The snake answered him.
+
+697
+00:51:43,050 --> 00:51:49,090
+Yeah, and he let the snake bite him. And he was
+
+698
+00:51:49,090 --> 00:51:51,790
+bitten by the snake. He became sick for three
+
+699
+00:51:51,790 --> 00:51:55,470
+days. How did Hak feel about that? He felt sorry.
+
+700
+00:51:55,830 --> 00:51:59,630
+He felt sorry. Because he was careless. It was his
+
+701
+00:51:59,630 --> 00:52:02,410
+love of adventure. But this is very pernicious
+
+702
+00:52:02,410 --> 00:52:04,910
+behavior, isn't it? Like, very pernicious. And
+
+703
+00:52:04,910 --> 00:52:08,550
+it's good that he quickly felt remorse, and he
+
+704
+00:52:08,550 --> 00:52:13,650
+said he would not do it again. But he fooled him
+
+705
+00:52:13,650 --> 00:52:16,730
+like when he told him that they were separated by
+
+706
+00:52:16,730 --> 00:52:20,990
+the fog. And again, after that, he decided not to
+
+707
+00:52:20,990 --> 00:52:28,950
+fool him again. In chapter, I think, 11, this is
+
+708
+00:52:28,950 --> 00:52:31,690
+very interesting, chapter 11. What is happening in
+
+709
+00:52:31,690 --> 00:52:35,310
+chapter 11? When he dressed like a girl. Huh?
+
+710
+00:52:35,470 --> 00:52:37,890
+Dressed like a girl. When he dressed like a girl.
+
+711
+00:52:37,950 --> 00:52:40,470
+Sarah Williams. Sarah Williams. Sarah. And he
+
+712
+00:52:40,470 --> 00:52:45,810
+forgot his name. Yeah. How many names did he get?
+
+713
+00:52:45,930 --> 00:52:51,590
+Three names. OK. Now here, Hak being acquiring
+
+714
+00:52:51,590 --> 00:52:56,410
+many names, it seems like the issue of identity,
+
+715
+00:52:56,910 --> 00:52:59,550
+the issue of identity, the theme of identity is
+
+716
+00:52:59,550 --> 00:53:04,780
+also introduced because Hak as we said, was
+
+717
+00:53:04,780 --> 00:53:10,660
+reborn. So he needs now, he's like, this is the
+
+718
+00:53:10,660 --> 00:53:12,920
+search of identity. Like, you are reborn. You are
+
+719
+00:53:12,920 --> 00:53:16,280
+a prelapsarian. You are free from any social
+
+720
+00:53:16,280 --> 00:53:20,060
+commitments. So you need to have a new identity,
+
+721
+00:53:20,300 --> 00:53:24,180
+an identity of yours. So here, it's very symbolic
+
+722
+00:53:24,180 --> 00:53:30,470
+that Hak is still fluid. You know what means
+
+723
+00:53:30,470 --> 00:53:36,590
+fluid? He's like very soft,
+
+724
+00:53:37,010 --> 00:53:41,570
+melted, like he needs time to form himself and to
+
+725
+00:53:41,570 --> 00:53:45,370
+be solid, to have a solid identity. So he will go
+
+726
+00:53:45,370 --> 00:53:51,280
+through various stages of transformation. So this
+
+727
+00:53:51,280 --> 00:53:55,200
+is one of the symbolic incidents, like he was
+
+728
+00:53:55,200 --> 00:53:58,520
+acquiring names. So I don't know when he will be
+
+729
+00:53:58,520 --> 00:54:03,120
+Haq. It will be at the end of Haq will be Haq. So
+
+730
+00:54:03,120 --> 00:54:05,860
+later, he will change his name. But he's good at
+
+731
+00:54:05,860 --> 00:54:09,880
+telling lies, huh? Yes. He's a liar. But the woman
+
+732
+00:54:09,880 --> 00:54:13,040
+discovered that he's a liar. Yeah. She was more
+
+733
+00:54:13,040 --> 00:54:16,420
+clever. She was very clever. But don't you think
+
+734
+00:54:16,420 --> 00:54:24,140
+Haq criticized her? You know, when she said, Haku
+
+735
+00:54:24,140 --> 00:54:27,610
+was very clever. And I think the way he behaved,
+
+736
+00:54:27,730 --> 00:54:30,170
+because when he settled in Jackson Island, he
+
+737
+00:54:30,170 --> 00:54:35,050
+thought he would do something like what the
+
+738
+00:54:35,050 --> 00:54:38,050
+American special forces do, like go around. This
+
+739
+00:54:38,050 --> 00:54:40,510
+is the frontier mentality. What is the frontier
+
+740
+00:54:40,510 --> 00:54:44,890
+mentality? Like you explore a place, you go there,
+
+741
+00:54:45,130 --> 00:54:47,870
+and you need to guarantee your security. So you
+
+742
+00:54:47,870 --> 00:54:51,770
+start looking around and see. But this woman was
+
+743
+00:54:51,770 --> 00:54:56,750
+like, what do you think? He, you know, he
+
+744
+00:54:56,750 --> 00:54:59,230
+introduced himself like a girl, like Sarah
+
+745
+00:54:59,230 --> 00:55:03,450
+Williams, and she started talking, talking, you
+
+746
+00:55:03,450 --> 00:55:05,550
+know, she started telling him stories.
+
+747
+00:55:09,470 --> 00:55:12,650
+Yeah, like, what do you think? How would you
+
+748
+00:55:12,650 --> 00:55:16,250
+interpret this? Yeah, like, don't you think this
+
+749
+00:55:16,250 --> 00:55:19,230
+is part of the gullibility? She's like gullible,
+
+750
+00:55:19,350 --> 00:55:22,310
+you know? You know what I mean? Gullible, naive
+
+751
+00:55:22,310 --> 00:55:24,590
+little bit. Because you don't have to be up and
+
+752
+00:55:24,590 --> 00:55:28,270
+bug. And I think he was very shrewd in getting all
+
+753
+00:55:28,270 --> 00:55:31,410
+the information. Because he knew that they are
+
+754
+00:55:31,410 --> 00:55:33,530
+hunting them. He knew about the money they
+
+755
+00:55:33,530 --> 00:55:38,530
+allocated. So she gave him all what he needed. But
+
+756
+00:55:38,530 --> 00:55:41,570
+I mean, he was criticizing. Also, there is
+
+757
+00:55:41,570 --> 00:55:45,050
+metafiction here. What is the metafiction?
+
+758
+00:55:49,600 --> 00:55:51,860
+When he said it's page 97,
+
+759
+00:55:56,220 --> 00:55:59,440
+the nigger ran off the very night. No, it's not
+
+760
+00:55:59,440 --> 00:56:03,660
+this one. When he said about the story that she
+
+761
+00:56:03,660 --> 00:56:06,020
+told him the story, but she changed the number of
+
+762
+00:56:06,020 --> 00:56:11,720
+the story. Yes, Thomas Ware finding the $6,000
+
+763
+00:56:11,720 --> 00:56:17,140
+only, she got them 10. And when she told about the
+
+764
+00:56:17,140 --> 00:56:21,720
+story of, she didn't say 12,000. She said 10. So
+
+765
+00:56:21,720 --> 00:56:27,840
+this is a hint that women are not good at telling
+
+766
+00:56:27,840 --> 00:56:31,920
+stories. Numbers. Yeah, numbers. They're not good
+
+767
+00:56:31,920 --> 00:56:33,800
+at figures. They're not good at telling stories.
+
+768
+00:56:34,320 --> 00:56:39,470
+So later here, this part of the metafiction part
+
+769
+00:56:39,470 --> 00:56:44,390
+of the metafiction, like women in this novel. And
+
+770
+00:56:44,390 --> 00:56:48,210
+that's why a lot of feminists, you know, do not
+
+771
+00:56:48,210 --> 00:56:52,270
+like this book because they think it is anti
+
+772
+00:56:52,270 --> 00:56:55,990
+-feminist. Later there will be caustic criticism
+
+773
+00:56:55,990 --> 00:56:59,930
+of the writing of sentimental, I mean of women,
+
+774
+00:57:00,590 --> 00:57:04,350
+like their writing would be deemed as sentimental.
+
+775
+00:57:06,430 --> 00:57:16,170
+We don't have much time, but I think chapter 11
+
+776
+00:57:16,170 --> 00:57:23,250
+leads to chapter 12. And chapter 12, I think we
+
+777
+00:57:23,250 --> 00:57:26,250
+have very Emersonian,
+
+778
+00:57:29,010 --> 00:57:34,750
+and even like our hero, This is after leaving,
+
+779
+00:57:34,930 --> 00:57:35,610
+going back.
+
+780
+00:57:38,470 --> 00:57:42,050
+It was a kind of sun drifting down the big still
+
+781
+00:57:42,050 --> 00:57:46,830
+river. This is page 110. It was a kind of sun
+
+782
+00:57:46,830 --> 00:57:50,910
+drifting down the big still river, lying on our
+
+783
+00:57:50,910 --> 00:57:54,230
+backs, looking up at the stars. Look here. This is
+
+784
+00:57:54,230 --> 00:57:58,090
+very Emersonian. And we didn't even feel like
+
+785
+00:57:58,090 --> 00:58:01,210
+talking loud. And it was not often that we
+
+786
+00:58:01,210 --> 00:58:05,170
+laughed, only this kind of low chuckle. We had
+
+787
+00:58:05,170 --> 00:58:09,530
+nightly good weather. And then later, he portrayed
+
+788
+00:58:09,530 --> 00:58:13,170
+himself, or the description. Morning before
+
+789
+00:58:13,170 --> 00:58:18,910
+daylight, I slipped into cornfields and borrowed a
+
+790
+00:58:18,910 --> 00:58:22,920
+watermelon. or a mushroom, or a pumpkin, or some
+
+791
+00:58:22,920 --> 00:58:26,860
+new corn, or things. Like here, we have a biblical
+
+792
+00:58:26,860 --> 00:58:29,500
+allusion when Christ was walking in the corn
+
+793
+00:58:29,500 --> 00:58:33,540
+fields. So I don't know what Mark Twain wanted to
+
+794
+00:58:33,540 --> 00:58:36,180
+establish here. Again, he's bragging in this
+
+795
+00:58:36,180 --> 00:58:39,160
+chapter after going through all these adventures.
+
+796
+00:58:39,740 --> 00:58:43,080
+Page 114, you say, do you reckon Tom Swayer would
+
+797
+00:58:43,080 --> 00:58:46,140
+ever go by this? Not for a pie. He wouldn't. He
+
+798
+00:58:46,140 --> 00:58:49,900
+would call it an adventure? Does he call it his
+
+799
+00:58:49,900 --> 00:58:51,800
+adventure adventure? This is the real adventure.
+
+800
+00:58:53,660 --> 00:58:57,480
+That's what he would call it. And he'd land on the
+
+801
+00:58:57,480 --> 00:59:01,200
+wreck if it was his last act. And wouldn't he
+
+802
+00:59:01,200 --> 00:59:04,840
+throw style on it? Again, here also in this
+
+803
+00:59:04,840 --> 00:59:11,720
+chapter, we have Walter Scott, which is a ship
+
+804
+00:59:11,720 --> 00:59:14,520
+which sank. This is part of the metal fiction
+
+805
+00:59:14,520 --> 00:59:16,940
+world. Walter Scott. Do you know anything about
+
+806
+00:59:16,940 --> 00:59:20,130
+Walter Scott? He was a writer of romantic fiction.
+
+807
+00:59:21,710 --> 00:59:27,030
+You see? Yes. He was writing romantic fiction. He
+
+808
+00:59:27,030 --> 00:59:33,070
+was an expert in writing about decaying
+
+809
+00:59:33,070 --> 00:59:35,350
+romanticism. So again, this is metafiction
+
+810
+00:59:35,350 --> 00:59:41,110
+critiquing the European tradition of romanticism.
+
+811
+00:59:41,870 --> 00:59:45,750
+As you see here, the 12 chapters established norms
+
+812
+00:59:45,750 --> 00:59:49,310
+in our mind that Mark Twain was writing a genuine
+
+813
+00:59:49,310 --> 00:59:52,550
+book, was writing something American with its
+
+814
+00:59:52,550 --> 00:59:53,790
+language, with its themes.
+
+815
+00:59:56,920 --> 01:00:00,440
+TS Eliot Hemingway was right when he was saying,
+
+816
+01:00:01,060 --> 01:00:05,300
+this book is the source of all American
+
+817
+01:00:05,300 --> 01:00:10,160
+literature. So I think I would wish you to read
+
+818
+01:00:10,160 --> 01:00:12,880
+the following chapters and to concentrate, to keep
+
+819
+01:00:12,880 --> 01:00:16,520
+all these things, to keep all these motifs in
+
+820
+01:00:16,520 --> 01:00:21,670
+mind. to keep this distinction among characters,
+
+821
+01:00:21,890 --> 01:00:26,690
+the protagonist, the antagonist, and to keep an
+
+822
+01:00:26,690 --> 01:00:30,070
+eye on allegory, on symbolism. This is how we
+
+823
+01:00:30,070 --> 01:00:34,330
+should read the book. I wish you had found that
+
+824
+01:00:34,330 --> 01:00:37,170
+class very beneficial. Thank you very much.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/VnXgmx5IaFw_raw.json b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/VnXgmx5IaFw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..9c8a3c9067c5b40973e9692e2d19cca82260d3f7
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/VnXgmx5IaFw_raw.json
@@ -0,0 +1 @@
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So we'll see. I'll give my lecture or my explanation, my discussion after her presentation. 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In fact, it's not a report, it's a reflection. So this means you have to write another reflection because this is a report.", "tokens": [1044, 291, 588, 709, 337, 341, 35374, 2275, 13, 682, 1186, 11, 309, 311, 406, 257, 2275, 11, 309, 311, 257, 12914, 13, 407, 341, 1355, 291, 362, 281, 2464, 1071, 12914, 570, 341, 307, 257, 2275, 13], "avg_logprob": -0.11298076655620183, "compression_ratio": 1.4201680672268908, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 390.22, "end": 390.5, "word": " Thank", "probability": 0.6240234375}, {"start": 390.5, "end": 390.62, "word": " you", "probability": 0.9619140625}, {"start": 390.62, "end": 390.8, "word": " very", "probability": 0.83935546875}, {"start": 390.8, "end": 391.1, "word": " much", "probability": 0.91162109375}, {"start": 391.1, "end": 391.46, "word": " for", "probability": 0.94775390625}, {"start": 391.46, "end": 392.04, "word": " this", "probability": 0.94677734375}, {"start": 392.04, "end": 392.76, "word": " lengthy", "probability": 0.8974609375}, {"start": 392.76, "end": 393.86, "word": " report.", "probability": 0.91357421875}, {"start": 394.76, "end": 394.92, "word": " In", "probability": 0.9296875}, {"start": 394.92, "end": 395.1, "word": " fact,", "probability": 0.9091796875}, {"start": 395.2, "end": 395.32, "word": " it's", "probability": 0.9521484375}, {"start": 395.32, "end": 395.46, "word": " not", "probability": 0.9443359375}, {"start": 395.46, "end": 395.58, "word": " a", "probability": 0.98095703125}, {"start": 395.58, "end": 395.98, "word": " report,", "probability": 0.9638671875}, {"start": 396.12, "end": 396.4, "word": " it's", "probability": 0.97021484375}, {"start": 396.4, "end": 396.54, "word": " a", "probability": 0.9951171875}, {"start": 396.54, "end": 396.94, "word": " reflection.", "probability": 0.9189453125}, {"start": 397.64, "end": 397.76, "word": " So", "probability": 0.89599609375}, {"start": 397.76, "end": 397.96, "word": " this", "probability": 0.8330078125}, {"start": 397.96, "end": 398.2, "word": " means", "probability": 0.931640625}, {"start": 398.2, "end": 398.36, "word": " you", "probability": 0.93603515625}, {"start": 398.36, "end": 398.5, "word": " have", "probability": 0.943359375}, {"start": 398.5, "end": 398.62, "word": " to", "probability": 0.955078125}, {"start": 398.62, "end": 398.8, "word": " write", "probability": 0.90478515625}, {"start": 398.8, "end": 399.08, "word": " another", "probability": 0.92138671875}, {"start": 399.08, "end": 399.48, "word": " reflection", "probability": 0.90283203125}, {"start": 399.48, "end": 399.9, "word": " because", "probability": 0.63818359375}, {"start": 399.9, "end": 401.24, "word": " this", "probability": 0.78564453125}, {"start": 401.24, "end": 401.42, "word": " is", "probability": 0.93603515625}, {"start": 401.42, "end": 401.54, "word": " a", "probability": 0.9326171875}, {"start": 401.54, "end": 402.58, "word": " report.", "probability": 0.9404296875}], "temperature": 1.0}, {"id": 18, "seek": 42089, "start": 403.61, "end": 420.89, "text": " Okay, so I expect another reflection. Hold on. I like this reflection because it came over many important points, but in brief. So each point deserves meticulous attention. Each point could be an exam question.", "tokens": [1033, 11, 370, 286, 2066, 1071, 12914, 13, 6962, 322, 13, 286, 411, 341, 12914, 570, 309, 1361, 670, 867, 1021, 2793, 11, 457, 294, 5353, 13, 407, 1184, 935, 17037, 41566, 6893, 3202, 13, 6947, 935, 727, 312, 364, 1139, 1168, 13], "avg_logprob": -0.16148792850700291, "compression_ratio": 1.4161073825503356, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 403.61, "end": 404.01, "word": " Okay,", "probability": 0.61962890625}, {"start": 404.17, "end": 404.27, "word": " so", "probability": 0.92724609375}, {"start": 404.27, "end": 404.43, "word": " I", "probability": 0.97119140625}, {"start": 404.43, "end": 404.77, "word": " expect", "probability": 0.92041015625}, {"start": 404.77, "end": 405.05, "word": " another", "probability": 0.91943359375}, {"start": 405.05, "end": 405.47, "word": " reflection.", "probability": 0.912109375}, {"start": 405.87, "end": 406.03, "word": " Hold", "probability": 0.8955078125}, {"start": 406.03, 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And this narrative, because he was talking about his actual experience,", "tokens": [407, 750, 1361, 670, 867, 11, 867, 13544, 11, 293, 611, 750, 2825, 412, 264, 2863, 466, 264, 11022, 2564, 11, 570, 510, 321, 362, 364, 45747, 5820, 11, 293, 412, 264, 912, 565, 309, 307, 257, 14777, 9977, 13, 400, 341, 9977, 11, 570, 415, 390, 1417, 466, 702, 3539, 1752, 11], "avg_logprob": -0.16695601437930707, "compression_ratio": 1.6075949367088607, "no_speech_prob": 0.0, "words": [{"start": 442.54, "end": 442.82, "word": " So", "probability": 0.93701171875}, {"start": 442.82, "end": 443.2, "word": " she", "probability": 0.8486328125}, {"start": 443.2, "end": 443.64, "word": " came", "probability": 0.8515625}, {"start": 443.64, "end": 443.92, "word": " over", "probability": 0.8583984375}, {"start": 443.92, "end": 444.32, "word": " many,", "probability": 0.85205078125}, {"start": 444.42, "end": 444.68, "word": " many", "probability": 0.908203125}, {"start": 444.68, "end": 445.8, "word": " themes,", "probability": 0.939453125}, {"start": 446.12, "end": 446.38, "word": " and", "probability": 0.93359375}, {"start": 446.38, "end": 446.94, "word": " also", "probability": 0.8681640625}, {"start": 446.94, "end": 447.32, "word": " she", "probability": 0.82958984375}, {"start": 447.32, "end": 448.34, "word": " talked", "probability": 0.875}, {"start": 448.34, "end": 448.52, "word": " at", "probability": 0.90380859375}, {"start": 448.52, "end": 448.62, "word": " the", "probability": 0.9248046875}, {"start": 448.62, "end": 448.92, "word": " beginning", "probability": 0.908203125}, {"start": 448.92, "end": 449.56, "word": " about", "probability": 0.89990234375}, {"start": 449.56, "end": 449.76, "word": " the", "probability": 0.92041015625}, {"start": 449.76, "end": 450.0, "word": " genre", "probability": 0.9716796875}, {"start": 450.0, "end": 450.4, "word": " itself,", "probability": 0.84521484375}, {"start": 450.46, "end": 450.72, "word": " because", "probability": 0.88916015625}, {"start": 450.72, "end": 451.0, "word": " here", "probability": 0.8515625}, {"start": 451.0, "end": 451.58, "word": " we", "probability": 0.73193359375}, {"start": 451.58, "end": 451.86, "word": " have", "probability": 0.94580078125}, {"start": 451.86, "end": 452.08, "word": " an", "probability": 0.92431640625}, {"start": 452.08, "end": 452.88, "word": " autobiography,", "probability": 0.955078125}, {"start": 453.52, "end": 453.92, "word": " and", "probability": 0.92919921875}, {"start": 453.92, "end": 454.36, "word": " at", "probability": 0.955078125}, {"start": 454.36, "end": 454.5, "word": " the", "probability": 0.916015625}, {"start": 454.5, "end": 454.7, "word": " same", "probability": 0.91162109375}, {"start": 454.7, "end": 454.98, "word": " time", "probability": 0.88330078125}, {"start": 454.98, "end": 455.16, "word": " it", "probability": 0.59716796875}, {"start": 455.16, "end": 455.46, "word": " is", "probability": 0.94580078125}, {"start": 455.46, "end": 455.92, "word": " a", "probability": 0.99462890625}, {"start": 455.92, "end": 456.16, "word": " slave", "probability": 0.85546875}, {"start": 456.16, "end": 456.58, "word": " narrative.", "probability": 0.923828125}, {"start": 457.52, "end": 457.6, "word": " And", "probability": 0.88916015625}, {"start": 457.6, "end": 458.66, "word": " this", "probability": 0.459716796875}, {"start": 458.66, "end": 458.98, "word": " narrative,", "probability": 0.88525390625}, {"start": 459.1, "end": 459.28, "word": " because", "probability": 0.8955078125}, {"start": 459.28, "end": 459.4, "word": " he", "probability": 0.95556640625}, {"start": 459.4, "end": 459.54, "word": " was", "probability": 0.95263671875}, {"start": 459.54, "end": 459.76, "word": " talking", "probability": 0.85791015625}, {"start": 459.76, "end": 460.02, "word": " about", "probability": 0.90087890625}, {"start": 460.02, "end": 460.26, "word": " his", "probability": 0.96142578125}, {"start": 460.26, "end": 460.7, "word": " actual", "probability": 0.88818359375}, {"start": 460.7, "end": 461.22, "word": " experience,", "probability": 0.90087890625}], "temperature": 1.0}, {"id": 21, "seek": 49009, "start": 462.69, "end": 490.09, "text": " Okay. And his autobiography. So the challenge is like how he made it into, you know, a fictional work of art. And this is, again, could be an exam question. To what extent do you think this is a work of fiction? There is space for one final report. And, you know, I don't know, three are fighting, like I need a report, not a reflection, you know?", "tokens": [1033, 13, 400, 702, 45747, 5820, 13, 407, 264, 3430, 307, 411, 577, 415, 1027, 309, 666, 11, 291, 458, 11, 257, 28911, 589, 295, 1523, 13, 400, 341, 307, 11, 797, 11, 727, 312, 364, 1139, 1168, 13, 1407, 437, 8396, 360, 291, 519, 341, 307, 257, 589, 295, 13266, 30, 821, 307, 1901, 337, 472, 2572, 2275, 13, 400, 11, 291, 458, 11, 286, 500, 380, 458, 11, 1045, 366, 5237, 11, 411, 286, 643, 257, 2275, 11, 406, 257, 12914, 11, 291, 458, 30], "avg_logprob": -0.1740944595499472, "compression_ratio": 1.6261682242990654, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 462.69, "end": 463.21, "word": " Okay.", "probability": 0.52490234375}, {"start": 463.75, "end": 464.27, "word": " And", "probability": 0.87158203125}, {"start": 464.27, "end": 464.51, "word": " his", "probability": 0.958984375}, {"start": 464.51, "end": 465.17, "word": " autobiography.", "probability": 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Your father's name. Okay, yes, you just come.", "tokens": [961, 311, 536, 6104, 3086, 311, 1315, 3719, 365, 316, 13, 2260, 3086, 311, 1315, 13, 1033, 11, 2086, 11, 291, 445, 808, 13], "avg_logprob": -0.26406249046325686, "compression_ratio": 1.123456790123457, "no_speech_prob": 0.0, "words": [{"start": 491.09999999999997, "end": 491.78, "word": " Let's", "probability": 0.85107421875}, {"start": 491.78, "end": 492.12, "word": " see", "probability": 0.9169921875}, {"start": 492.12, "end": 492.76, "word": " whose", "probability": 0.75244140625}, {"start": 492.76, "end": 493.5, "word": " father's", "probability": 0.890380859375}, {"start": 493.5, "end": 493.66, "word": " name", "probability": 0.90625}, {"start": 493.66, "end": 494.04, "word": " starts", "probability": 0.4833984375}, {"start": 494.04, "end": 494.26, "word": " with", "probability": 0.90673828125}, {"start": 494.26, "end": 494.6, "word": " A.", "probability": 0.7138671875}, {"start": 496.36, "end": 497.04, "word": " Your", "probability": 0.60693359375}, {"start": 497.04, "end": 497.54, "word": " father's", "probability": 0.9267578125}, {"start": 497.54, "end": 497.74, "word": " name.", "probability": 0.90869140625}, {"start": 498.88, "end": 499.56, "word": " Okay,", "probability": 0.375}, {"start": 499.74, "end": 500.02, "word": " yes,", "probability": 0.92724609375}, {"start": 500.54, "end": 500.74, "word": " you", "probability": 0.96044921875}, {"start": 500.74, "end": 500.96, "word": " just", "probability": 0.91064453125}, {"start": 500.96, "end": 501.22, "word": " come.", "probability": 0.87060546875}], "temperature": 1.0}, {"id": 23, "seek": 52685, "start": 503.19, "end": 526.85, "text": " So hello everyone. Slavery is not a new theme or new characteristics we had taken. So let's make flashback according to our studying of literature. During the studying of university years,", "tokens": [407, 7751, 1518, 13, 318, 875, 448, 307, 406, 257, 777, 6314, 420, 777, 10891, 321, 632, 2726, 13, 407, 718, 311, 652, 7319, 3207, 4650, 281, 527, 7601, 295, 10394, 13, 6842, 264, 7601, 295, 5454, 924, 11], "avg_logprob": -0.20312499515712262, "compression_ratio": 1.3897058823529411, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 503.19, "end": 503.85, "word": " So", "probability": 0.60009765625}, {"start": 503.85, "end": 504.11, "word": " hello", "probability": 0.50439453125}, {"start": 504.11, "end": 504.61, "word": " everyone.", "probability": 0.85205078125}, {"start": 505.51, "end": 505.93, "word": " Slavery", "probability": 0.8102213541666666}, {"start": 505.93, "end": 506.21, "word": " is", "probability": 0.93310546875}, {"start": 506.21, "end": 506.43, "word": " not", "probability": 0.94140625}, {"start": 506.43, "end": 506.59, "word": " a", "probability": 0.96728515625}, {"start": 506.59, "end": 506.83, "word": " new", "probability": 0.90478515625}, {"start": 506.83, "end": 507.67, "word": " theme", "probability": 0.76611328125}, {"start": 507.67, "end": 507.89, "word": " or", "probability": 0.8544921875}, {"start": 507.89, "end": 508.11, "word": " new", "probability": 0.50244140625}, {"start": 508.11, "end": 508.79, "word": " characteristics", "probability": 0.8369140625}, {"start": 508.79, "end": 509.63, "word": " we", "probability": 0.83154296875}, {"start": 509.63, "end": 510.63, "word": " had", "probability": 0.7890625}, {"start": 510.63, "end": 510.99, "word": " taken.", "probability": 0.78857421875}, {"start": 512.71, "end": 513.67, "word": " So", "probability": 0.8076171875}, {"start": 513.67, "end": 515.55, "word": " let's", "probability": 0.930908203125}, {"start": 515.55, "end": 515.77, "word": " make", "probability": 0.5966796875}, {"start": 515.77, "end": 516.63, "word": " flashback", "probability": 0.759033203125}, {"start": 516.63, "end": 517.19, "word": " according", "probability": 0.88623046875}, {"start": 517.19, "end": 517.45, "word": " to", "probability": 0.96435546875}, {"start": 517.45, "end": 517.93, "word": " our", "probability": 0.8828125}, {"start": 517.93, "end": 518.41, "word": " studying", "probability": 0.916015625}, {"start": 518.41, "end": 522.63, "word": " of", "probability": 0.6328125}, {"start": 522.63, "end": 523.11, "word": " literature.", "probability": 0.92626953125}, {"start": 523.59, "end": 523.95, "word": " During", "probability": 0.87255859375}, {"start": 523.95, "end": 524.19, "word": " the", "probability": 0.83447265625}, {"start": 524.19, "end": 524.67, "word": " studying", "probability": 0.80029296875}, {"start": 524.67, "end": 525.77, "word": " of", "probability": 0.94287109375}, {"start": 525.77, "end": 526.27, "word": " university", "probability": 0.8515625}, {"start": 526.27, "end": 526.85, "word": " years,", "probability": 0.9404296875}], "temperature": 1.0}, {"id": 24, "seek": 55301, "start": 528.07, "end": 553.01, "text": " We talk many things, many literary works that talks about slavery. I think that slavery and racism are two faces at the same kind, at the same point. So the slavery is not just in literary works, it is from the old. 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I'm Aya. Today I'm going to present Frederick Douglass again, but I'm not going to mention what my colleagues mentioned last time. 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Solomon Norfolk is an expert player of the violin. I was born a free man. Lived with my family in New York. Been good for your money. Until the day I was deceived. You sold it. Kidnapped. Sold it to slavery. Well boy, how do you feel now?", "tokens": [814, 603, 3147, 337, 257, 14777, 13, 32209, 6966, 39705, 307, 364, 5844, 4256, 295, 264, 22878, 13, 286, 390, 4232, 257, 1737, 587, 13, 441, 3194, 365, 452, 1605, 294, 1873, 3609, 13, 32839, 665, 337, 428, 1460, 13, 9088, 264, 786, 286, 390, 41304, 13, 509, 3718, 309, 13, 18978, 629, 3320, 13, 20064, 309, 281, 15641, 13, 1042, 3237, 11, 577, 360, 291, 841, 586, 30], "avg_logprob": -0.253794630084719, "compression_ratio": 1.3979057591623036, "no_speech_prob": 7.909536361694336e-05, "words": [{"start": 871.66, "end": 872.0, "word": " They'll", "probability": 0.4976806640625}, {"start": 872.0, "end": 872.32, "word": " travel", "probability": 0.61865234375}, {"start": 872.32, "end": 872.58, "word": " for", "probability": 0.62744140625}, {"start": 872.58, "end": 872.68, "word": " a", "probability": 0.5380859375}, {"start": 872.68, "end": 873.14, "word": " slave.", "probability": 0.89111328125}, {"start": 874.68, "end": 875.26, "word": " Solomon", "probability": 0.4619140625}, {"start": 875.26, "end": 875.7, "word": " Norfolk", "probability": 0.6934814453125}, {"start": 875.7, "end": 876.0, "word": " is", "probability": 0.9169921875}, {"start": 876.0, "end": 876.18, "word": " an", "probability": 0.9453125}, {"start": 876.18, "end": 876.62, "word": " expert", "probability": 0.7041015625}, {"start": 876.62, "end": 877.06, "word": " player", "probability": 0.93798828125}, {"start": 877.06, "end": 877.22, "word": " of", "probability": 0.56298828125}, {"start": 877.22, "end": 877.3, "word": " the", "probability": 0.845703125}, {"start": 877.3, "end": 877.64, "word": " violin.", "probability": 0.490966796875}, {"start": 878.48, "end": 879.06, "word": " I", "probability": 0.98193359375}, {"start": 879.06, "end": 879.3, "word": " was", "probability": 0.95458984375}, {"start": 879.3, "end": 879.66, "word": " born", "probability": 0.87890625}, {"start": 879.66, "end": 879.9, "word": " a", "probability": 0.98486328125}, {"start": 879.9, "end": 880.1, "word": " free", "probability": 0.90185546875}, {"start": 880.1, "end": 880.5, "word": " man.", "probability": 0.935546875}, {"start": 881.1, "end": 881.26, "word": " Lived", "probability": 0.787841796875}, {"start": 881.26, "end": 881.4, "word": " with", "probability": 0.90234375}, {"start": 881.4, "end": 881.58, "word": " my", "probability": 0.97021484375}, {"start": 881.58, "end": 882.04, "word": " family", "probability": 0.91943359375}, {"start": 882.04, "end": 882.32, "word": " in", "probability": 0.94091796875}, {"start": 882.32, "end": 882.52, "word": " New", "probability": 0.8974609375}, {"start": 882.52, "end": 882.82, "word": " York.", "probability": 0.96875}, {"start": 883.22, "end": 883.38, "word": " Been", "probability": 0.50732421875}, {"start": 883.38, "end": 883.58, "word": " good", "probability": 0.9189453125}, {"start": 883.58, "end": 883.74, "word": " for", "probability": 0.95166015625}, {"start": 883.74, "end": 883.86, "word": " your", "probability": 0.60791015625}, {"start": 883.86, "end": 884.06, "word": " money.", "probability": 0.57763671875}, {"start": 884.28, "end": 884.5, "word": " Until", "probability": 0.374755859375}, {"start": 884.5, "end": 884.66, "word": " the", "probability": 0.92236328125}, {"start": 884.66, "end": 884.84, "word": " day", "probability": 0.958984375}, {"start": 884.84, "end": 885.04, "word": " I", "probability": 0.99169921875}, {"start": 885.04, "end": 885.32, "word": " was", "probability": 0.9541015625}, {"start": 885.32, "end": 885.92, "word": " deceived.", "probability": 0.85546875}, {"start": 886.22, "end": 886.34, "word": " You", "probability": 0.32958984375}, {"start": 886.34, "end": 886.72, "word": " sold", "probability": 0.70556640625}, {"start": 886.72, "end": 886.9, "word": " it.", "probability": 0.71923828125}, {"start": 887.46, "end": 888.04, "word": " Kidnapped.", "probability": 0.9034830729166666}, {"start": 888.68, "end": 889.14, "word": " Sold", "probability": 0.8271484375}, {"start": 889.14, "end": 889.32, "word": " it", "probability": 0.68505859375}, {"start": 889.32, "end": 889.5, "word": " to", "probability": 0.96630859375}, {"start": 889.5, "end": 889.98, "word": " slavery.", "probability": 0.92041015625}, {"start": 896.42, "end": 897.0, "word": " Well", "probability": 0.763671875}, {"start": 897.0, "end": 897.46, "word": " boy,", "probability": 0.405517578125}, {"start": 897.8, "end": 898.12, "word": " how", "probability": 0.92822265625}, {"start": 898.12, "end": 898.18, "word": " do", "probability": 0.67724609375}, {"start": 898.18, "end": 898.32, "word": " you", "probability": 0.9658203125}, {"start": 898.32, "end": 898.58, "word": " feel", "probability": 0.96728515625}, {"start": 898.58, "end": 899.0, "word": " now?", "probability": 0.9423828125}], "temperature": 1.0}, {"id": 39, "seek": 92380, "start": 899.94, "end": 923.8, "text": " One man has settled in North Harlem on a free manner, and you have no right whatsoever to detain him. 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First I'm going to talk about the woman image. This I'm going to talk about many characters that reveal two sides of the woman image in Frederick Douglass work. 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We encountered many slaveholders during the Frederick Douglass narration, but I'm going to talk about three only who are, they excel in either in doing good or in doing bad. 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Frederick considered himself to be the brave man, and he always gave the adjective of the coward to Mr. Covey. He didn't give it to any of his masters. Yes, they all cruel, yes, they all tortured him, but he didn't give this adjective coward only to Mr. Covey. 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Finally. Okay, okay, okay. Sorry. 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William Freeland is the last master that Frederick has. Yes, he asked them to work hard in the plantation, but he gave them enough to eat, and he gave them the time enough to eat their meals. Other masters gave them enough to eat, but they didn't give them the time to eat what they gave. 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215794, "start": 2133.25, "end": 2157.95, "text": " We are torturing you according to the Bible. We are dealing with you like God told us to say, according to the Bible. It's very interesting here to look at the word found religious sanction. What does sanction mean? Sanction is a phrasing word which gives two contradictory meanings. It gives like sanction, like to stop an obstacle.", "tokens": [492, 366, 10806, 1345, 291, 4650, 281, 264, 6544, 13, 492, 366, 6260, 365, 291, 411, 1265, 1907, 505, 281, 584, 11, 4650, 281, 264, 6544, 13, 467, 311, 588, 1880, 510, 281, 574, 412, 264, 1349, 1352, 7185, 39830, 13, 708, 775, 39830, 914, 30, 5271, 882, 307, 257, 903, 3906, 278, 1349, 597, 2709, 732, 49555, 28138, 13, 467, 2709, 411, 39830, 11, 411, 281, 1590, 364, 23112, 13], "avg_logprob": -0.2845052037802007, "compression_ratio": 1.678391959798995, "no_speech_prob": 0.0, "words": [{"start": 2133.25, "end": 2133.53, "word": " We", "probability": 0.50146484375}, {"start": 2133.53, "end": 2133.79, "word": " are", "probability": 0.9443359375}, {"start": 2133.79, "end": 2135.03, "word": " torturing", "probability": 0.878173828125}, {"start": 2135.03, "end": 2135.35, "word": " you", "probability": 0.95703125}, {"start": 2135.35, "end": 2135.81, "word": " according", "probability": 0.92919921875}, {"start": 2135.81, "end": 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Yeah, because, excuse, yeah, yeah. It's an experiment. Yeah, I'm not bad. Religion give me the tool to do this. Okay. Yeah, yeah, that's it. I hope that you enjoy it. Thank you. Thank you, Ayah, for this interesting presentation.", "tokens": [1352, 7185, 39830, 4045, 13, 865, 11, 570, 11, 8960, 11, 1338, 11, 1338, 13, 467, 311, 364, 5120, 13, 865, 11, 286, 478, 406, 1578, 13, 40127, 976, 385, 264, 2290, 281, 360, 341, 13, 1033, 13, 865, 11, 1338, 11, 300, 311, 309, 13, 286, 1454, 300, 291, 2103, 309, 13, 1044, 291, 13, 1044, 291, 11, 9081, 545, 11, 337, 341, 1880, 5860, 13], "avg_logprob": -0.23483456474016695, "compression_ratio": 1.5202312138728324, "no_speech_prob": 0.0, "words": [{"start": 2161.33, "end": 2161.73, "word": " found", "probability": 0.5322265625}, {"start": 2161.73, "end": 2162.15, "word": " religious", "probability": 0.87158203125}, {"start": 2162.15, "end": 2162.99, "word": " sanction", "probability": 0.77099609375}, {"start": 2162.99, "end": 2163.51, "word": " allows.", "probability": 0.4443359375}, {"start": 2164.15, "end": 2164.53, "word": " Yeah,", "probability": 0.337646484375}, {"start": 2164.65, "end": 2164.87, "word": " because,", "probability": 0.73681640625}, {"start": 2165.41, "end": 2165.71, "word": " excuse,", "probability": 0.63232421875}, {"start": 2165.97, "end": 2166.03, "word": " yeah,", "probability": 0.931640625}, {"start": 2166.07, "end": 2166.67, "word": " yeah.", "probability": 0.87060546875}, {"start": 2166.73, "end": 2167.09, "word": " It's", "probability": 0.735107421875}, {"start": 2167.09, "end": 2167.11, "word": " an", "probability": 0.8056640625}, {"start": 2167.11, "end": 2167.43, "word": " experiment.", "probability": 0.93701171875}, {"start": 2167.71, "end": 2167.85, "word": " Yeah,", "probability": 0.83642578125}, {"start": 2167.91, "end": 2168.09, "word": " I'm", "probability": 0.924072265625}, {"start": 2168.09, "end": 2168.33, "word": " not", "probability": 0.95068359375}, {"start": 2168.33, "end": 2168.85, "word": " bad.", "probability": 0.6396484375}, {"start": 2169.25, "end": 2169.55, "word": " Religion", "probability": 0.95654296875}, {"start": 2169.55, "end": 2169.87, "word": " give", "probability": 0.6689453125}, {"start": 2169.87, "end": 2170.25, "word": " me", "probability": 0.96728515625}, {"start": 2170.25, "end": 2170.95, "word": " the", "probability": 0.91748046875}, {"start": 2170.95, "end": 2171.53, "word": " tool", "probability": 0.8203125}, {"start": 2171.53, "end": 2171.67, "word": " to", "probability": 0.970703125}, {"start": 2171.67, "end": 2171.77, "word": " do", "probability": 0.966796875}, {"start": 2171.77, "end": 2172.05, "word": " this.", "probability": 0.92919921875}, {"start": 2172.53, "end": 2172.81, "word": " Okay.", "probability": 0.6767578125}, {"start": 2173.53, "end": 2173.83, "word": " Yeah,", "probability": 0.88671875}, {"start": 2173.83, "end": 2174.33, "word": " yeah,", "probability": 0.6982421875}, {"start": 2174.43, "end": 2174.75, "word": " that's", "probability": 0.96240234375}, {"start": 2174.75, "end": 2174.95, "word": " it.", "probability": 0.9599609375}, {"start": 2175.17, "end": 2175.39, "word": " I", "probability": 0.99658203125}, {"start": 2175.39, "end": 2175.53, "word": " hope", "probability": 0.8916015625}, {"start": 2175.53, "end": 2175.67, "word": " that", "probability": 0.9140625}, {"start": 2175.67, "end": 2175.77, "word": " you", "probability": 0.96142578125}, {"start": 2175.77, "end": 2176.01, "word": " enjoy", "probability": 0.68798828125}, {"start": 2176.01, "end": 2176.29, "word": " it.", "probability": 0.94921875}, {"start": 2176.79, "end": 2177.25, "word": " Thank", "probability": 0.82421875}, {"start": 2177.25, "end": 2177.47, "word": " you.", "probability": 0.96240234375}, {"start": 2179.85, "end": 2180.43, "word": " Thank", "probability": 0.67626953125}, {"start": 2180.43, "end": 2180.57, "word": " you,", "probability": 0.970703125}, {"start": 2180.63, "end": 2180.81, "word": " Ayah,", "probability": 0.654296875}, {"start": 2180.85, "end": 2181.07, "word": " for", "probability": 0.95068359375}, {"start": 2181.07, "end": 2181.47, "word": " this", "probability": 0.94970703125}, {"start": 2181.47, "end": 2182.27, "word": " interesting", "probability": 0.85498046875}, {"start": 2182.27, "end": 2183.89, "word": " presentation.", "probability": 0.908203125}], "temperature": 1.0}, {"id": 91, "seek": 220512, "start": 2186.86, "end": 2205.12, "text": " I would like to say that, okay, you came upon many themes and you did it very well by comparing and contrasting with other slave narrative. Now I need you to work with me a little bit. We'll go back to the narrative.", "tokens": [286, 576, 411, 281, 584, 300, 11, 1392, 11, 291, 1361, 3564, 867, 13544, 293, 291, 630, 309, 588, 731, 538, 15763, 293, 8712, 278, 365, 661, 14777, 9977, 13, 823, 286, 643, 291, 281, 589, 365, 385, 257, 707, 857, 13, 492, 603, 352, 646, 281, 264, 9977, 13], "avg_logprob": -0.11856617296443266, "compression_ratio": 1.4276315789473684, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2186.86, "end": 2187.08, "word": " I", "probability": 0.92822265625}, {"start": 2187.08, "end": 2187.3, "word": " would", "probability": 0.93603515625}, {"start": 2187.3, "end": 2187.88, "word": " like", "probability": 0.94140625}, {"start": 2187.88, "end": 2188.74, "word": " to", "probability": 0.8115234375}, {"start": 2188.74, "end": 2188.98, "word": " say", "probability": 0.95068359375}, {"start": 2188.98, "end": 2189.34, "word": " that,", "probability": 0.92138671875}, {"start": 2189.72, "end": 2189.86, "word": " okay,", "probability": 0.63525390625}, {"start": 2189.94, "end": 2190.06, "word": " you", "probability": 0.962890625}, {"start": 2190.06, "end": 2190.46, "word": " came", "probability": 0.86474609375}, {"start": 2190.46, "end": 2191.58, "word": " upon", "probability": 0.91162109375}, {"start": 2191.58, "end": 2192.0, "word": " many", "probability": 0.9013671875}, {"start": 2192.0, "end": 2193.04, "word": " themes", "probability": 0.892578125}, {"start": 2193.04, "end": 2193.54, "word": " and", "probability": 0.61279296875}, {"start": 2193.54, "end": 2193.88, "word": " you", "probability": 0.96533203125}, {"start": 2193.88, "end": 2194.06, "word": " did", "probability": 0.95556640625}, {"start": 2194.06, "end": 2194.22, "word": " it", "probability": 0.8828125}, {"start": 2194.22, "end": 2194.42, "word": " very", "probability": 0.84716796875}, {"start": 2194.42, "end": 2194.62, "word": " well", "probability": 0.95068359375}, {"start": 2194.62, "end": 2194.88, "word": " by", "probability": 0.95166015625}, {"start": 2194.88, "end": 2195.52, "word": " comparing", "probability": 0.91552734375}, {"start": 2195.52, "end": 2195.88, "word": " and", "probability": 0.9453125}, {"start": 2195.88, "end": 2196.52, "word": " contrasting", "probability": 0.936767578125}, {"start": 2196.52, "end": 2197.26, "word": " with", "probability": 0.9072265625}, {"start": 2197.26, "end": 2197.64, "word": " other", "probability": 0.89501953125}, {"start": 2197.64, "end": 2198.34, "word": " slave", "probability": 0.8486328125}, {"start": 2198.34, "end": 2198.8, "word": " narrative.", "probability": 0.72265625}, {"start": 2200.3, "end": 2200.86, "word": " Now", "probability": 0.9609375}, {"start": 2200.86, "end": 2201.02, "word": " I", "probability": 0.64404296875}, {"start": 2201.02, "end": 2201.22, "word": " need", "probability": 0.931640625}, {"start": 2201.22, "end": 2201.42, "word": " you", "probability": 0.96337890625}, {"start": 2201.42, "end": 2201.68, "word": " to", "probability": 0.9697265625}, {"start": 2201.68, "end": 2201.94, "word": " work", "probability": 0.92431640625}, {"start": 2201.94, "end": 2202.12, "word": " with", "probability": 0.900390625}, {"start": 2202.12, "end": 2202.26, "word": " me", "probability": 0.9677734375}, {"start": 2202.26, "end": 2202.36, "word": " a", "probability": 0.962890625}, {"start": 2202.36, "end": 2202.48, "word": " little", "probability": 0.85302734375}, {"start": 2202.48, "end": 2202.8, "word": " bit.", "probability": 0.951171875}, {"start": 2203.8, "end": 2204.14, "word": " We'll", "probability": 0.949951171875}, {"start": 2204.14, "end": 2204.28, "word": " go", "probability": 0.96435546875}, {"start": 2204.28, "end": 2204.54, "word": " back", "probability": 0.873046875}, {"start": 2204.54, "end": 2204.68, "word": " to", "probability": 0.96923828125}, {"start": 2204.68, "end": 2204.8, "word": " the", "probability": 0.92041015625}, {"start": 2204.8, "end": 2205.12, "word": " narrative.", "probability": 0.90673828125}], "temperature": 1.0}, {"id": 92, "seek": 222664, "start": 2206.22, "end": 2226.64, "text": " try to trace certain themes, certain, you know, like, let's say, conflicts, whatever, certain, you know, fictional elements. So starting from chapter one, like, what attracted your attention in chapter one? Yes, please.", "tokens": [853, 281, 13508, 1629, 13544, 11, 1629, 11, 291, 458, 11, 411, 11, 718, 311, 584, 11, 19807, 11, 2035, 11, 1629, 11, 291, 458, 11, 28911, 4959, 13, 407, 2891, 490, 7187, 472, 11, 411, 11, 437, 15912, 428, 3202, 294, 7187, 472, 30, 1079, 11, 1767, 13], "avg_logprob": -0.18171874731779097, "compression_ratio": 1.5384615384615385, "no_speech_prob": 0.0, "words": [{"start": 2206.22, "end": 2206.64, "word": " try", "probability": 0.455078125}, {"start": 2206.64, "end": 2206.84, "word": " to", "probability": 0.974609375}, {"start": 2206.84, "end": 2207.4, "word": " trace", "probability": 0.96484375}, {"start": 2207.4, "end": 2208.6, "word": " certain", "probability": 0.90966796875}, {"start": 2208.6, "end": 2209.08, "word": " themes,", "probability": 0.8779296875}, {"start": 2209.32, "end": 2209.66, "word": " certain,", "probability": 0.89208984375}, {"start": 2209.74, "end": 2210.18, "word": " you", "probability": 0.75341796875}, {"start": 2210.18, "end": 2210.54, 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And this is like what she mentioned. Here we have two, I mean, like Sarah mentioned, like we have two persons, the narrator", "tokens": [865, 11, 457, 500, 380, 2870, 300, 415, 4114, 341, 934, 415, 658, 15872, 11, 291, 458, 13, 400, 341, 307, 411, 437, 750, 2835, 13, 1692, 321, 362, 732, 11, 286, 914, 11, 411, 9519, 2835, 11, 411, 321, 362, 732, 14453, 11, 264, 32646], "avg_logprob": -0.22240691108906524, "compression_ratio": 1.4316546762589928, "no_speech_prob": 0.0, "words": [{"start": 2540.93, "end": 2541.45, "word": " Yeah,", "probability": 0.63232421875}, {"start": 2541.53, "end": 2541.73, "word": " but", "probability": 0.90625}, {"start": 2541.73, "end": 2542.43, "word": " don't", "probability": 0.962158203125}, {"start": 2542.43, "end": 2542.79, "word": " forget", "probability": 0.91455078125}, {"start": 2542.79, "end": 2543.13, "word": " that", "probability": 0.93408203125}, {"start": 2543.13, "end": 2543.37, "word": " he", "probability": 0.95263671875}, {"start": 2543.37, "end": 2543.63, "word": " wrote", "probability": 0.93505859375}, {"start": 2543.63, "end": 2543.97, "word": " this", "probability": 0.94482421875}, {"start": 2543.97, "end": 2544.29, "word": " after", "probability": 0.8310546875}, {"start": 2544.29, "end": 2544.45, "word": " he", "probability": 0.96533203125}, {"start": 2544.45, "end": 2544.63, "word": " got", "probability": 0.9208984375}, {"start": 2544.63, "end": 2545.15, "word": " educated,", "probability": 0.91357421875}, {"start": 2545.41, "end": 2545.79, "word": " you", "probability": 0.953125}, {"start": 2545.79, "end": 2546.01, "word": " know.", "probability": 0.88525390625}, {"start": 2546.51, "end": 2546.69, "word": " And", "probability": 0.884765625}, {"start": 2546.69, "end": 2546.81, "word": " this", "probability": 0.7958984375}, {"start": 2546.81, "end": 2546.89, "word": " is", "probability": 0.8896484375}, {"start": 2546.89, "end": 2547.07, "word": " like", "probability": 0.86376953125}, {"start": 2547.07, "end": 2547.25, "word": " what", "probability": 0.92724609375}, {"start": 2547.25, "end": 2547.39, "word": " she", "probability": 0.8564453125}, {"start": 2547.39, "end": 2547.93, "word": " mentioned.", "probability": 0.8271484375}, {"start": 2548.43, "end": 2548.65, "word": " Here", "probability": 0.81591796875}, {"start": 2548.65, "end": 2548.85, "word": " we", "probability": 0.77490234375}, {"start": 2548.85, "end": 2549.09, "word": " have", "probability": 0.94775390625}, {"start": 2549.09, "end": 2549.43, "word": " two,", "probability": 0.85791015625}, {"start": 2549.93, "end": 2550.05, "word": " I", "probability": 0.966796875}, {"start": 2550.05, "end": 2550.31, "word": " mean,", "probability": 0.9677734375}, {"start": 2550.55, "end": 2550.97, "word": " like", "probability": 0.9296875}, {"start": 2550.97, "end": 2551.23, "word": " Sarah", "probability": 0.634765625}, {"start": 2551.23, "end": 2551.73, "word": " mentioned,", "probability": 0.8232421875}, {"start": 2552.43, "end": 2552.99, "word": " like", "probability": 0.828125}, {"start": 2552.99, "end": 2553.17, "word": " we", "probability": 0.83447265625}, {"start": 2553.17, "end": 2553.41, "word": " have", "probability": 0.94384765625}, {"start": 2553.41, "end": 2553.67, "word": " two", "probability": 0.88623046875}, {"start": 2553.67, "end": 2555.45, "word": " persons,", "probability": 0.68408203125}, {"start": 2555.83, "end": 2555.97, "word": " the", "probability": 0.90234375}, {"start": 2555.97, "end": 2556.35, "word": " narrator", "probability": 0.94384765625}], "temperature": 1.0}, {"id": 108, "seek": 257978, "start": 2556.96, "end": 2579.78, "text": " You know, and then the free man. So we are being told a story from the perspective of a free man who experienced this. See what I mean? So he was very clever. He used all those oratory, all these rhetorical skills to gain the sympathy of the reader. Okay. 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himself. He's talking about the I. But, like, if you go through the narrative, you'll find them, like, he started to say we. So this movement from I to we, from, you know, first person singular pronoun to, you know, first person collective pronoun was very significant, you know? Okay. Yes. 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You are participating. 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He felt guilty that when his aunt was being punished, he was unable to do anything. He felt guilty. He thought that he was participating in the whipping. Okay, good. So let's move. 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Those notes makes tears roll down his cheeks and affects him when he says the miracle returns to those songs even now afflicts him. So they depress his spirit. Yeah, of course. 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Okay, yeah. One of the major irony of the whole work was like what? Yes, one of the major irony. 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I wish I would see you tomorrow coming, observing, writing, watching, you know, because it is your symposium. Thank you very much for this. Okay.", "tokens": [633, 7776, 13, 286, 3172, 286, 576, 536, 291, 4153, 1348, 11, 22107, 11, 3579, 11, 1976, 11, 291, 458, 11, 570, 309, 307, 428, 13240, 42161, 13, 1044, 291, 588, 709, 337, 341, 13, 1033, 13], "avg_logprob": -0.17423930646557556, "compression_ratio": 1.3008130081300813, "no_speech_prob": 2.384185791015625e-06, "words": [{"start": 3299.89, "end": 3300.23, "word": " every", "probability": 0.496826171875}, {"start": 3300.23, "end": 3300.51, "word": " Sunday.", "probability": 0.84814453125}, {"start": 3301.39, "end": 3301.49, "word": " I", "probability": 0.98193359375}, {"start": 3301.49, "end": 3301.83, "word": " wish", "probability": 0.892578125}, {"start": 3301.83, "end": 3302.55, "word": " I", "probability": 0.93603515625}, {"start": 3302.55, "end": 3302.75, "word": " would", "probability": 0.8232421875}, {"start": 3302.75, "end": 3303.01, "word": " see", "probability": 0.9306640625}, {"start": 3303.01, "end": 3303.21, "word": " you", "probability": 0.966796875}, {"start": 3303.21, "end": 3303.71, "word": " tomorrow", "probability": 0.8935546875}, {"start": 3303.71, "end": 3304.69, "word": " coming,", "probability": 0.67041015625}, {"start": 3305.37, "end": 3305.87, "word": " observing,", "probability": 0.8310546875}, {"start": 3306.53, "end": 3306.91, "word": " writing,", "probability": 0.92431640625}, {"start": 3307.49, "end": 3307.97, "word": " watching,", "probability": 0.81396484375}, {"start": 3308.31, "end": 3308.45, "word": " you", "probability": 0.86376953125}, {"start": 3308.45, "end": 3308.67, "word": " know,", "probability": 0.890625}, {"start": 3308.89, "end": 3309.27, "word": " because", "probability": 0.88818359375}, {"start": 3309.27, "end": 3309.47, "word": " it", "probability": 0.95556640625}, {"start": 3309.47, "end": 3309.67, "word": " is", "probability": 0.953125}, {"start": 3309.67, "end": 3310.15, "word": " your", "probability": 0.90625}, {"start": 3310.15, "end": 3311.07, "word": " symposium.", "probability": 0.7071533203125}, {"start": 3311.35, "end": 3311.45, "word": " Thank", "probability": 0.88818359375}, {"start": 3311.45, "end": 3311.55, "word": " you", "probability": 0.96240234375}, {"start": 3311.55, "end": 3311.71, "word": " very", "probability": 0.84765625}, {"start": 3311.71, "end": 3312.05, "word": " much", "probability": 0.9091796875}, {"start": 3312.05, "end": 3313.55, "word": " for", "probability": 0.87841796875}, {"start": 3313.55, "end": 3314.47, "word": " this.", "probability": 0.9453125}, {"start": 3314.65, "end": 3314.83, "word": " Okay.", "probability": 0.68994140625}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 3316.08825, "duration_after_vad": 3190.7087499999934}
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@@ -0,0 +1,3296 @@
+1
+00:00:19,460 --> 00:00:21,300
+Bismillah ar-Rahman ar-Rahim. Wa salatu wa salam
+
+2
+00:00:21,300 --> 00:00:23,960
+wa ala ashraf wa al-mufsidain Sayyidina Muhammad
+
+3
+00:00:23,960 --> 00:00:26,800
+al-Sadiq al-Amir. Good morning my students.
+
+4
+00:00:28,240 --> 00:00:33,580
+Welcome to the tenth class of American Lit. I see
+
+5
+00:00:33,580 --> 00:00:36,870
+that the classes are going very fast. I don't
+
+6
+00:00:36,870 --> 00:00:40,570
+know, because we are counting or because time is
+
+7
+00:00:40,570 --> 00:00:44,550
+moving quickly. Anyway, today, because time is
+
+8
+00:00:44,550 --> 00:00:47,750
+moving quickly, as I said, we are having a big
+
+9
+00:00:47,750 --> 00:00:51,650
+leap. We're moving from 17th century to 19th
+
+10
+00:00:51,650 --> 00:00:56,550
+century. As we mentioned in the course outline,
+
+11
+00:00:57,960 --> 00:01:01,960
+We're going to skip that period because there was
+
+12
+00:01:01,960 --> 00:01:08,620
+no genuine American literature. We're going to see
+
+13
+00:01:08,620 --> 00:01:13,220
+Emerson because Emerson is the most influential
+
+14
+00:01:13,220 --> 00:01:19,200
+writer. He's the philosopher, the thinker, and
+
+15
+00:01:19,200 --> 00:01:24,860
+he's the prophet. He's the father of what we call
+
+16
+00:01:24,860 --> 00:01:29,930
+nowadays American Romanticism. it started by a
+
+17
+00:01:29,930 --> 00:01:32,250
+movement called Transcendentalism.
+
+18
+00:01:33,910 --> 00:01:37,230
+So we are looking, you know, we saw in the
+
+19
+00:01:37,230 --> 00:01:43,770
+previous lecture how the Americans were jealous of
+
+20
+00:01:43,770 --> 00:01:46,850
+the Europeans because they had their established
+
+21
+00:01:46,850 --> 00:01:49,590
+traditions, they had their established literature,
+
+22
+00:01:50,170 --> 00:01:55,670
+and they were craving to find a literature of
+
+23
+00:01:55,670 --> 00:02:01,920
+their own. Yes, they got in the 18th century, I
+
+24
+00:02:01,920 --> 00:02:06,360
+mean, 1776, they got their literal independence.
+
+25
+00:02:06,720 --> 00:02:10,940
+But they had to wait for one year, for 100 years,
+
+26
+00:02:11,220 --> 00:02:19,480
+to get their literary independence. And it's not
+
+27
+00:02:19,480 --> 00:02:23,660
+easy for a nation which was forming itself, which
+
+28
+00:02:23,660 --> 00:02:31,230
+was bear jawning, to start new traditions. The
+
+29
+00:02:31,230 --> 00:02:34,790
+American had to wait for this long time until
+
+30
+00:02:34,790 --> 00:02:41,370
+Emerson came. I would start by, like, Emerson was
+
+31
+00:02:41,370 --> 00:02:46,430
+a Unitarian priest. He started his life, I mean,
+
+32
+00:02:47,250 --> 00:02:50,730
+his career as a priest. He was a priest.
+
+33
+00:02:51,560 --> 00:02:54,140
+ministering at the church. And when I say
+
+34
+00:02:54,140 --> 00:02:58,180
+Unitarian, this is something different from
+
+35
+00:02:58,180 --> 00:03:04,420
+Trinitarian. Unitarian means that you believe in
+
+36
+00:03:04,420 --> 00:03:08,120
+one God. So they don't have this idea of a
+
+37
+00:03:08,120 --> 00:03:14,080
+Trinity, like three-person God, which is closer to
+
+38
+00:03:14,080 --> 00:03:19,940
+our beliefs. Yet he was sick of that, and he left
+
+39
+00:03:19,940 --> 00:03:23,460
+his
+
+40
+00:03:23,460 --> 00:03:29,820
+job in the church. And he had a tour in Europe,
+
+41
+00:03:30,420 --> 00:03:36,040
+mainly in England. He met with the romantics. I
+
+42
+00:03:36,040 --> 00:03:38,780
+mean, he met with Wordsworth, Coleridge, and
+
+43
+00:03:38,780 --> 00:03:43,770
+others. And when he came back, He became very
+
+44
+00:03:43,770 --> 00:03:49,430
+enthusiastic, and I think he wrote Nature. Nature,
+
+45
+00:03:49,590 --> 00:03:55,190
+which is parallel to Wordsworth and Coleridge, the
+
+46
+00:03:55,190 --> 00:03:58,910
+preface to the lyrical balance. Today, I want to
+
+47
+00:03:58,910 --> 00:04:05,730
+start by this quotation by Emerson. He says, who
+
+48
+00:04:05,730 --> 00:04:12,140
+is that shall control me? Why? May not I act and
+
+49
+00:04:12,140 --> 00:04:15,060
+speak and write and think with entire freedom?
+
+50
+00:04:16,800 --> 00:04:20,980
+What am I to the universe? Or what the universe?
+
+51
+00:04:22,000 --> 00:04:26,000
+What is it to me? Who has forged the chains of
+
+52
+00:04:26,000 --> 00:04:32,340
+wrong and right? Of opinion? Of custom? And must I
+
+53
+00:04:32,340 --> 00:04:38,490
+wear them? Is society my anointed king? Or is
+
+54
+00:04:38,490 --> 00:04:43,390
+there any minor community or any man or more than
+
+55
+00:04:43,390 --> 00:04:49,630
+a man whose slave I am? I am solitary in the vast
+
+56
+00:04:49,630 --> 00:04:51,370
+society of beings.
+
+57
+00:04:54,330 --> 00:04:58,530
+I concert with no species. I indulge no
+
+58
+00:04:58,530 --> 00:05:03,650
+sympathies. I see the world, human, brute and
+
+59
+00:05:03,650 --> 00:05:08,300
+inanimate nature. I am in the midst of them, but
+
+60
+00:05:08,300 --> 00:05:12,800
+not of them. I hear the song of the storm. The
+
+61
+00:05:12,800 --> 00:05:17,180
+winds and the warring elements sweep by me, but
+
+62
+00:05:17,180 --> 00:05:22,360
+they mix not with me being. I see cities and
+
+63
+00:05:22,360 --> 00:05:26,900
+nations and witness passions, the roar of their
+
+64
+00:05:26,900 --> 00:05:31,940
+laughter, but I partake it not. The yell, it
+
+65
+00:05:31,940 --> 00:05:35,890
+touches no chord in me, their fellowship. and
+
+66
+00:05:35,890 --> 00:05:39,530
+fashion, lust and virtues, the words and deeds
+
+67
+00:05:39,530 --> 00:05:44,290
+they call glory and shame. I disclaim them all. I
+
+68
+00:05:44,290 --> 00:05:47,650
+say to the universe, mighty one, thou art not my
+
+69
+00:05:47,650 --> 00:05:51,190
+mother. Return to chaos. If thou will, I shall
+
+70
+00:05:51,190 --> 00:05:56,710
+still exist. I live. If I owe my being, it is to a
+
+71
+00:05:56,710 --> 00:06:00,650
+destiny greater than thine. Star by star, word by
+
+72
+00:06:00,650 --> 00:06:04,090
+word, system by system shall be crushed, but I
+
+73
+00:06:04,090 --> 00:06:10,220
+shall live. OK, this is Emerson in his journal. As
+
+74
+00:06:10,220 --> 00:06:15,820
+you see, there was, I mean, not revolution. There
+
+75
+00:06:15,820 --> 00:06:21,520
+was a kind of, who am I? Who am I? It's the search
+
+76
+00:06:21,520 --> 00:06:25,620
+of identity. There is identity crisis. And of
+
+77
+00:06:25,620 --> 00:06:29,770
+course, that was the product a longstanding
+
+78
+00:06:29,770 --> 00:06:34,490
+epistemology of the 18th century, 17th and 18th
+
+79
+00:06:34,490 --> 00:06:38,870
+century. We had the Puritan legacy. We had, you
+
+80
+00:06:38,870 --> 00:06:44,070
+know, the 19th century, I mean, the 18th century
+
+81
+00:06:44,070 --> 00:06:52,850
+imitation. So Emerson came, and he was trying to
+
+82
+00:06:52,850 --> 00:06:58,590
+say, what should American be like? Who is the
+
+83
+00:06:58,590 --> 00:06:58,990
+American?
+
+84
+00:07:03,870 --> 00:07:07,010
+Emerson, as you see, his name is Ralph Waldo
+
+85
+00:07:07,010 --> 00:07:14,990
+Emerson. He was born in 1803 and died 1882.
+
+86
+00:07:16,570 --> 00:07:21,890
+He was the leader of a movement called the
+
+87
+00:07:21,890 --> 00:07:23,810
+American Transcendentalist.
+
+88
+00:07:28,300 --> 00:07:31,580
+you know, centered in a place in Concord,
+
+89
+00:07:31,760 --> 00:07:37,720
+Massachusetts, in his state. They were a group of
+
+90
+00:07:37,720 --> 00:07:41,480
+thinkers who thought that society was corrupt, the
+
+91
+00:07:41,480 --> 00:07:46,400
+city was corrupt, so they resulted to nature. One
+
+92
+00:07:46,400 --> 00:07:49,460
+of, you know, the main leaders and his friend is,
+
+93
+00:07:49,680 --> 00:07:56,640
+you know, a long fellow, I mean, a poet, Henry
+
+94
+00:07:56,640 --> 00:08:02,830
+David Thoreau. Sarah Fuller, and other like
+
+95
+00:08:02,830 --> 00:08:06,610
+thinkers. They were meeting, meditating,
+
+96
+00:08:07,710 --> 00:08:10,190
+philosophizing. They were keeping a distance from
+
+97
+00:08:10,190 --> 00:08:15,190
+society, trying to find solution for its dividing
+
+98
+00:08:15,190 --> 00:08:17,730
+issues. Because, you know, the American society
+
+99
+00:08:17,730 --> 00:08:22,690
+was in that time was divided, divided by the race
+
+100
+00:08:22,690 --> 00:08:28,530
+issue, divided by the class hierarchy. They needed
+
+101
+00:08:28,530 --> 00:08:33,410
+somebody to work in silence, to be wise, to help
+
+102
+00:08:33,410 --> 00:08:40,030
+the American people. And literature was a tool to
+
+103
+00:08:40,030 --> 00:08:45,010
+address that issue. So Emerson,
+
+104
+00:08:46,950 --> 00:08:52,970
+after his trip to Europe, wrote Nature, and I
+
+105
+00:08:52,970 --> 00:08:56,330
+think all of you read Nature. So let me ask you
+
+106
+00:08:56,330 --> 00:08:59,590
+now, I don't want to talk all the time. How did
+
+107
+00:08:59,590 --> 00:09:02,170
+you find Nature, for those who read it? I'm not
+
+108
+00:09:02,170 --> 00:09:05,570
+sure whether all of you read Nature or not. Can
+
+109
+00:09:05,570 --> 00:09:09,010
+you read the response? Pardon? Okay, yeah, you can
+
+110
+00:09:09,010 --> 00:09:13,750
+read. Okay, it's very interesting to listen to
+
+111
+00:09:13,750 --> 00:09:17,540
+your response. I don't know what to say about this
+
+112
+00:09:17,540 --> 00:09:20,760
+very sophisticated essay about nature. My humble
+
+113
+00:09:20,760 --> 00:09:23,500
+and simple mind wants to read once and once again
+
+114
+00:09:23,500 --> 00:09:26,740
+to capture the soul of this essay. I cannot but
+
+115
+00:09:26,740 --> 00:09:29,800
+highlight every quotation or write a note. Is it
+
+116
+00:09:29,800 --> 00:09:32,860
+an American version of romanticism? Isn't this
+
+117
+00:09:32,860 --> 00:09:35,760
+typically Wordsworthian nature's accreted deity?
+
+118
+00:09:36,480 --> 00:09:40,220
+So, reaching a true faith and understanding of God
+
+119
+00:09:40,220 --> 00:09:43,160
+cannot be achieved but through nature. I really
+
+120
+00:09:43,160 --> 00:09:45,900
+wanted a break while reading because nature is
+
+121
+00:09:45,900 --> 00:09:49,260
+portrayed in a very philosophical way of thinking,
+
+122
+00:09:49,540 --> 00:09:51,920
+which sometimes spoils the beauty of description.
+
+123
+00:09:52,500 --> 00:09:55,870
+However, there is an essence that one can touch. I
+
+124
+00:09:55,870 --> 00:09:58,450
+did like his introduction. It almost summarizes
+
+125
+00:09:58,450 --> 00:10:01,050
+the holy saying which Emerson revolts against
+
+126
+00:10:01,050 --> 00:10:04,590
+traditional ways of thinking. Nature is man and
+
+127
+00:10:04,590 --> 00:10:07,590
+art. Nature is the universe along with the soul.
+
+128
+00:10:08,330 --> 00:10:11,310
+Then in his first chapter Transcendentalism is
+
+129
+00:10:11,310 --> 00:10:14,630
+stated in every sentence directly or indirectly.
+
+130
+00:10:15,470 --> 00:10:17,870
+Nature is the botic sense, in a botic sense.
+
+131
+00:10:18,130 --> 00:10:21,730
+Nature in a romantic sense. Nature and poets.
+
+132
+00:10:23,530 --> 00:10:26,750
+Childhood, the sympathetic mother of man are the
+
+133
+00:10:26,750 --> 00:10:31,470
+main ideas. Chapter two presents nature and the
+
+134
+00:10:31,470 --> 00:10:35,090
+material usages of human as a source of heat, food
+
+135
+00:10:35,090 --> 00:10:37,870
+and shelter. But I like the idea of nature as not
+
+136
+00:10:37,870 --> 00:10:41,170
+only the material, but the process and result. I
+
+137
+00:10:41,170 --> 00:10:44,150
+feel that this chapter addresses those who
+
+138
+00:10:44,150 --> 00:10:48,040
+misunderstand nature and her beauty. The third
+
+139
+00:10:48,040 --> 00:10:52,460
+which I liked most is about beauty that is only in
+
+140
+00:10:52,460 --> 00:10:55,800
+the eye of the beholder. This beauty has three
+
+141
+00:10:55,800 --> 00:10:59,640
+properties. A source of pleasure has to do with
+
+142
+00:10:59,640 --> 00:11:02,240
+spiritual elements in man and stimulates his
+
+143
+00:11:02,240 --> 00:11:06,080
+intellect. After that, nature is the device for
+
+144
+00:11:06,080 --> 00:11:08,600
+thought, where everything in nature is a symbol
+
+145
+00:11:08,600 --> 00:11:11,500
+for spiritual states. Every appearance in nature
+
+146
+00:11:11,500 --> 00:11:14,880
+corresponds to some state of the mind. Man is a
+
+147
+00:11:14,880 --> 00:11:19,080
+secret that can only be decoded through nature and
+
+148
+00:11:19,080 --> 00:11:22,300
+vice versa. In discipline, nature is a teacher
+
+149
+00:11:22,300 --> 00:11:26,360
+that instructs man with wisdom and a source for
+
+150
+00:11:26,360 --> 00:11:29,480
+true religion and intuition. As this essay is
+
+151
+00:11:29,480 --> 00:11:32,580
+ideal, nature is also ideal in idealism. But it
+
+152
+00:11:32,580 --> 00:11:35,920
+might be real, it might be not. It might exist and
+
+153
+00:11:35,920 --> 00:11:39,440
+might not. Finally, understand nature through your
+
+154
+00:11:39,440 --> 00:11:42,280
+own feelings as a part of her. Understand her
+
+155
+00:11:42,280 --> 00:11:45,980
+spiritually, not materially. And understand her
+
+156
+00:11:45,980 --> 00:11:48,720
+naively, not scientifically. I really want to read
+
+157
+00:11:48,720 --> 00:11:50,880
+this more and more. I can say that this is the
+
+158
+00:11:50,880 --> 00:11:53,160
+first American work I am reading. Highly
+
+159
+00:11:53,160 --> 00:11:55,760
+sophisticated, highly philosophical, and highly
+
+160
+00:11:55,760 --> 00:11:56,200
+challenging.
+
+161
+00:12:00,430 --> 00:12:03,650
+It's very gratifying to me, Isra, like you like.
+
+162
+00:12:03,810 --> 00:12:08,250
+And I'm sure like most of you liked the essay,
+
+163
+00:12:08,570 --> 00:12:11,910
+even though it is not easy. Very, very
+
+164
+00:12:11,910 --> 00:12:16,570
+philosophical. But most of you, I think, try to
+
+165
+00:12:16,570 --> 00:12:22,930
+elicit some values, some rules. Can you like,
+
+166
+00:12:23,850 --> 00:12:25,010
+before we start,
+
+167
+00:12:27,480 --> 00:12:30,640
+point out some major things you observed? Yes,
+
+168
+00:12:30,880 --> 00:12:35,120
+Taj? The universe mainly consists of two things,
+
+169
+00:12:35,240 --> 00:12:38,760
+the nature and the spirit. They two are combined
+
+170
+00:12:38,760 --> 00:12:40,800
+together and work together. They are linked
+
+171
+00:12:40,800 --> 00:12:44,580
+together, the spirit and nature. Okay, the spirit
+
+172
+00:12:44,580 --> 00:12:47,340
+and nature, but nature with capital L. Yes. Like
+
+173
+00:12:47,340 --> 00:12:50,440
+nature? Nature. Okay. The whole nature as a God.
+
+174
+00:12:50,500 --> 00:12:52,840
+Something divine. Okay, so there's divinity in
+
+175
+00:12:52,840 --> 00:12:58,340
+nature. What about man? Man, what about man? Is
+
+176
+00:12:58,340 --> 00:13:03,460
+there divinity about man? So man, is he connected?
+
+177
+00:13:04,180 --> 00:13:07,160
+Okay, this is very important because here we are
+
+178
+00:13:07,160 --> 00:13:11,100
+dealing with a philosopher who believes in a new
+
+179
+00:13:11,100 --> 00:13:13,460
+philosophy called the philosophy of affirmation
+
+180
+00:13:13,460 --> 00:13:17,800
+rather than negation. What I mean by a philosophy
+
+181
+00:13:17,800 --> 00:13:19,340
+of affirmation like
+
+182
+00:13:21,930 --> 00:13:27,410
+You're not bad. You're not, you know, evil. You
+
+183
+00:13:27,410 --> 00:13:30,850
+are God. You are essentially God. You are
+
+184
+00:13:30,850 --> 00:13:34,690
+essentially divine. So man is endowed with this
+
+185
+00:13:34,690 --> 00:13:39,520
+divinity because man is part of a larger Cosm. Man
+
+186
+00:13:39,520 --> 00:13:43,140
+represents nature. Man is a microcosm of nature.
+
+187
+00:13:43,800 --> 00:13:46,060
+So, yes, the individual and this is very
+
+188
+00:13:46,060 --> 00:13:49,980
+democratizing. If you look at all people equally
+
+189
+00:13:49,980 --> 00:13:53,000
+that they have this divinity, it is very
+
+190
+00:13:53,000 --> 00:13:57,360
+democratizing. And I think this is a good thing
+
+191
+00:13:57,360 --> 00:14:02,780
+when you, like, it's his philosophy, but this
+
+192
+00:14:02,780 --> 00:14:06,520
+contradicts, if you remember, with the Puritan
+
+193
+00:14:06,520 --> 00:14:10,200
+belief about the original sin. Okay, this is very
+
+194
+00:14:10,200 --> 00:14:12,260
+empowering when you think that you are great, when
+
+195
+00:14:12,260 --> 00:14:14,680
+you think that you are divine. It's very
+
+196
+00:14:14,680 --> 00:14:18,140
+empowering and very encouraging for you to go
+
+197
+00:14:18,140 --> 00:14:22,020
+ahead and to progress. So what I want to say, yes,
+
+198
+00:14:22,640 --> 00:14:26,300
+this is a groundbreaking philosophy because here,
+
+199
+00:14:26,580 --> 00:14:29,880
+this philosophy empowers people to start, to
+
+200
+00:14:29,880 --> 00:14:35,400
+create, to write their own literature. Good. Any
+
+201
+00:14:35,400 --> 00:14:36,200
+other observation?
+
+202
+00:14:38,700 --> 00:14:43,480
+Yes? What I get from the whole essay is that
+
+203
+00:14:43,480 --> 00:14:47,760
+nature is not a source of community only, but it's
+
+204
+00:14:47,760 --> 00:14:51,040
+a source of beauty, it's a source of teaching us,
+
+205
+00:14:51,280 --> 00:14:55,200
+it gives us so many things, spiritual thinking. I
+
+206
+00:14:55,200 --> 00:14:57,460
+don't know, I just connected it with meditation.
+
+207
+00:14:57,870 --> 00:15:00,830
+So it's like nature as a creed for them, for us,
+
+208
+00:15:00,930 --> 00:15:03,350
+it's like a meditation that leads to God. So it
+
+209
+00:15:03,350 --> 00:15:06,190
+could be a way to connect ourselves to God. Yeah,
+
+210
+00:15:06,390 --> 00:15:10,050
+so because if you remember, like, the American
+
+211
+00:15:10,050 --> 00:15:13,430
+were looking for the elements of creativity, and
+
+212
+00:15:13,430 --> 00:15:16,210
+he's answering them. All these elements are
+
+213
+00:15:16,210 --> 00:15:19,330
+available in nature. Of course, you know, in
+
+214
+00:15:19,330 --> 00:15:25,430
+Israel's response, she mentioned the British or
+
+215
+00:15:25,430 --> 00:15:27,930
+the European Romanticism. She mentioned the
+
+216
+00:15:27,930 --> 00:15:30,510
+English Romanticism. And we have a new
+
+217
+00:15:30,510 --> 00:15:34,410
+Romanticism. But is it a replica or are they
+
+218
+00:15:34,410 --> 00:15:38,050
+different? Because here we have Romanticism which
+
+219
+00:15:38,050 --> 00:15:41,490
+does not base itself on longstanding tradition.
+
+220
+00:15:42,110 --> 00:15:46,150
+It's, you know, a new movement. Their approach to
+
+221
+00:15:46,150 --> 00:15:51,070
+nature is similar, but with Emerson it is more
+
+222
+00:15:51,070 --> 00:15:55,950
+philosophical. It is deeper in this merging
+
+223
+00:15:55,950 --> 00:16:01,010
+between the individual and the larger whole. and
+
+224
+00:16:01,010 --> 00:16:03,770
+the individual's ability to connect with the
+
+225
+00:16:03,770 --> 00:16:07,010
+Orphic beauty, the Orphic beauty, the ultimate
+
+226
+00:16:07,010 --> 00:16:11,770
+beauty, the beauty of God in nature. Okay. Yes,
+
+227
+00:16:11,850 --> 00:16:16,530
+Sarah? Actually, two points are essential to
+
+228
+00:16:16,530 --> 00:16:20,690
+highlight here. That he first focuses on the idea
+
+229
+00:16:20,690 --> 00:16:24,490
+of oneness and the unity between God, man, and
+
+230
+00:16:24,490 --> 00:16:28,850
+nature. And he considers nature as God, so there
+
+231
+00:16:28,850 --> 00:16:32,290
+must be Yeah, there is something divinity in
+
+232
+00:16:32,290 --> 00:16:35,530
+nature. Yes. And the second one is that he, I
+
+233
+00:16:35,530 --> 00:16:37,410
+think he is symbolizing to the human mind by
+
+234
+00:16:37,410 --> 00:16:39,810
+talking about nature that the human mind is also
+
+235
+00:16:39,810 --> 00:16:42,850
+have this language, this spirit, this, this main
+
+236
+00:16:42,850 --> 00:16:45,450
+things in his life, like commodities that he
+
+237
+00:16:45,450 --> 00:16:48,490
+mentioned, food, health and so on. So he
+
+238
+00:16:48,490 --> 00:16:50,990
+symbolizes the human mind to be, to be like
+
+239
+00:16:50,990 --> 00:16:55,210
+nature, to be, to be in this unity. So man has the
+
+240
+00:16:55,210 --> 00:17:00,980
+ability for salvation. Okay? If you remember in
+
+241
+00:17:00,980 --> 00:17:04,500
+the Puritans and, like, other churches, like, you
+
+242
+00:17:04,500 --> 00:17:07,980
+have to wait for the priest, you have to wait, you
+
+243
+00:17:07,980 --> 00:17:12,120
+know, the Bible. But here, man has the ability of
+
+244
+00:17:12,120 --> 00:17:15,760
+salvation. And that was the point Emerson wanted
+
+245
+00:17:15,760 --> 00:17:20,600
+to achieve. He wanted, like, to American to...
+
+246
+00:17:21,660 --> 00:17:25,800
+Go back to the image of the prelapsarian Adam. I
+
+247
+00:17:25,800 --> 00:17:28,160
+mean, the prelapsarian Adam, the Adam before the
+
+248
+00:17:28,160 --> 00:17:35,800
+fall. Adam without any sin. Okay, good. Yes? I
+
+249
+00:17:35,800 --> 00:17:38,500
+like that he brought something new to the American
+
+250
+00:17:38,500 --> 00:17:41,200
+literature itself. Like, we studied Taylor and
+
+251
+00:17:41,200 --> 00:17:44,340
+Bradstreet, and they have like only religious
+
+252
+00:17:44,340 --> 00:17:47,260
+experiences, and we are talking about it. But he
+
+253
+00:17:47,260 --> 00:17:49,300
+is different. He is talking about nature. And even
+
+254
+00:17:49,300 --> 00:17:52,280
+if you want us to Or you want the Americans to
+
+255
+00:17:52,280 --> 00:17:56,860
+look differently in religion itself and nature? So
+
+256
+00:17:56,860 --> 00:18:00,540
+it's another perspective. Religion is there in the
+
+257
+00:18:00,540 --> 00:18:06,200
+background, but it is not the main factor in
+
+258
+00:18:06,200 --> 00:18:09,760
+deciding who you are, in deciding your identity.
+
+259
+00:18:10,720 --> 00:18:16,920
+It's another version of natural religion. But you,
+
+260
+00:18:17,000 --> 00:18:19,040
+we should know that, you know, there is no
+
+261
+00:18:19,040 --> 00:18:23,600
+pantheism. It's not pantheist. Okay. I did like
+
+262
+00:18:23,600 --> 00:18:27,560
+his philosophy. Nature? Everything to nature,
+
+263
+00:18:27,700 --> 00:18:30,260
+ignoring the other things that are important.
+
+264
+00:18:30,910 --> 00:18:34,730
+Yeah, but he was trying to show that the origins
+
+265
+00:18:34,730 --> 00:18:37,790
+of the origins are in nature, even the language,
+
+266
+00:18:38,110 --> 00:18:41,150
+the commodity, everything. You know, if you want
+
+267
+00:18:41,150 --> 00:18:43,810
+like the ethical codes are in nature, the
+
+268
+00:18:43,810 --> 00:18:47,190
+discipline codes are in nature, like the sources
+
+269
+00:18:47,190 --> 00:18:49,790
+of beauty are in nature. So everything, everything
+
+270
+00:18:49,790 --> 00:18:51,970
+we eat, everything, you know, the corporal, the
+
+271
+00:18:51,970 --> 00:18:56,370
+physical, the spiritual, it is in nature. So he
+
+272
+00:18:56,370 --> 00:19:00,850
+defied nature. And man, in this nature, who has
+
+273
+00:19:00,850 --> 00:19:03,910
+this ability to connect with the larger soul,
+
+274
+00:19:04,490 --> 00:19:08,610
+okay, is defied by being in connection with
+
+275
+00:19:08,610 --> 00:19:13,570
+nature. Yes? I don't think he is exaggerating
+
+276
+00:19:13,570 --> 00:19:17,450
+because nature and reflection has existed in
+
+277
+00:19:17,450 --> 00:19:20,070
+everything in the world. And the harmony between
+
+278
+00:19:20,070 --> 00:19:23,010
+man and nature portrays
+
+279
+00:19:24,270 --> 00:19:28,790
+to reflect that there is impression to nature, not
+
+280
+00:19:28,790 --> 00:19:31,450
+exaggerating. So you think it's not exaggeration?
+
+281
+00:19:31,970 --> 00:19:39,710
+Yes. Anyway, okay. Yes? I think that he's talking
+
+282
+00:19:39,710 --> 00:19:42,570
+about nature and that importance he gives to
+
+283
+00:19:42,570 --> 00:19:47,730
+nature. It doesn't come from exaggeration
+
+284
+00:19:47,730 --> 00:19:51,460
+perspective that we can say We can say that nature
+
+285
+00:19:51,460 --> 00:19:55,880
+is essential thing in our life, that we come from
+
+286
+00:19:55,880 --> 00:20:00,280
+it and we're going to go back. So we are like
+
+287
+00:20:00,280 --> 00:20:04,160
+integrated with nature. Yeah. I like the image of
+
+288
+00:20:04,160 --> 00:20:06,660
+the circles, like a circle and a circle and a
+
+289
+00:20:06,660 --> 00:20:08,760
+circle. It's there. And nature is the main circle.
+
+290
+00:20:08,920 --> 00:20:12,540
+Yeah. Okay. While reading, I remember something
+
+291
+00:20:12,540 --> 00:20:13,760
+Ali bin Abi Talib said,
+
+292
+00:20:17,290 --> 00:20:21,350
+Wow, I like this. So I think this is what will
+
+293
+00:20:21,350 --> 00:20:25,890
+make you appreciate Emerson. He must have read
+
+294
+00:20:25,890 --> 00:20:31,230
+about Islam. The idea of circles is highlighted in
+
+295
+00:20:31,230 --> 00:20:34,010
+a quote. He said, nature is a sea of forms
+
+296
+00:20:34,010 --> 00:20:37,570
+radically alike and even unique. So you can find
+
+297
+00:20:37,570 --> 00:20:42,930
+everything in nature. But this is paradoxical. And
+
+298
+00:20:42,930 --> 00:20:49,790
+again, the individual is unique, like people are
+
+299
+00:20:49,790 --> 00:20:53,930
+alike. However, everybody is unique. What a
+
+300
+00:20:53,930 --> 00:20:58,210
+democratizing philosophy is this. Okay, the same
+
+301
+00:20:58,210 --> 00:21:00,670
+in nature, like even human beings are the same.
+
+302
+00:21:01,170 --> 00:21:04,790
+Okay, let us start the introduction. I read the
+
+303
+00:21:04,790 --> 00:21:07,030
+introduction, and I'm sure like you read the
+
+304
+00:21:07,030 --> 00:21:10,470
+introduction. So I want to quote, you know, very
+
+305
+00:21:10,470 --> 00:21:13,130
+important quotes from this introduction before
+
+306
+00:21:13,130 --> 00:21:16,070
+listening to your quote. Our age is spiritually
+
+307
+00:21:16,070 --> 00:21:21,660
+dead. He was like referring to his age,
+
+308
+00:21:21,940 --> 00:21:25,920
+spiritually dead. Referring to religion. Previous
+
+309
+00:21:25,920 --> 00:21:30,340
+generations interacted with God directly. But our
+
+310
+00:21:30,340 --> 00:21:34,340
+age interacts with God only indirectly by studying
+
+311
+00:21:34,340 --> 00:21:38,100
+the past. That is the Bible. But we can also
+
+312
+00:21:38,100 --> 00:21:42,450
+experience God directly. We have to experience.
+
+313
+00:21:42,610 --> 00:21:45,550
+It's not necessary that we experience this
+
+314
+00:21:45,550 --> 00:21:48,790
+relationship through the Bible. We have, it is in
+
+315
+00:21:48,790 --> 00:21:53,510
+our power to be in contact with our Creator in a
+
+316
+00:21:53,510 --> 00:21:56,570
+very direct way. So here, the individual is being
+
+317
+00:21:56,570 --> 00:22:01,550
+empowered. But we can also experience God
+
+318
+00:22:01,550 --> 00:22:04,850
+directly. To do so, we have to turn away from the
+
+319
+00:22:04,850 --> 00:22:07,970
+past. That is away from the church doctrines and
+
+320
+00:22:07,970 --> 00:22:15,180
+towards nature. Okay, so this is a clear
+
+321
+00:22:15,180 --> 00:22:21,820
+invitation to do away with the past. And this is
+
+322
+00:22:21,820 --> 00:22:25,560
+perhaps a major difference between American
+
+323
+00:22:25,560 --> 00:22:31,160
+Romanticism and English Romanticism. Nature is
+
+324
+00:22:31,160 --> 00:22:35,810
+self-describing. It has no secrets. Science tries
+
+325
+00:22:35,810 --> 00:22:40,010
+to find a theory of God's plan or design for
+
+326
+00:22:40,010 --> 00:22:44,270
+creation. The key to finding this plan is abstract
+
+327
+00:22:44,270 --> 00:22:48,290
+thought. The most abstract thought is the most
+
+328
+00:22:48,290 --> 00:22:52,690
+practical. Yes, it is abstract to look at the
+
+329
+00:22:52,690 --> 00:22:55,950
+design of the creation, but the paradox is this
+
+330
+00:22:55,950 --> 00:23:00,530
+abstract is the most practical. Nature is all that
+
+331
+00:23:00,530 --> 00:23:04,070
+is separate from us, and this is another paradox.
+
+332
+00:23:04,860 --> 00:23:10,320
+that it is not me that is both nature and art, all
+
+333
+00:23:10,320 --> 00:23:13,780
+other men, and my own body. So look here. It's
+
+334
+00:23:13,780 --> 00:23:17,220
+very, he connects between nature and I in a very
+
+335
+00:23:17,220 --> 00:23:21,540
+philosophical, first paradoxical, because
+
+336
+00:23:21,540 --> 00:23:25,460
+everybody is unique. However, when you have this
+
+337
+00:23:25,460 --> 00:23:28,240
+divinity, you can connect with the larger nature.
+
+338
+00:23:32,580 --> 00:23:37,320
+Okay, as you see in chapter one, we are invited to
+
+339
+00:23:37,320 --> 00:23:44,460
+have this direct relationship with nature. We have
+
+340
+00:23:44,460 --> 00:23:51,000
+to get away from the Bible. The mind must be open
+
+341
+00:23:51,000 --> 00:23:53,840
+to the appearances of nature in order to achieve
+
+342
+00:23:53,840 --> 00:23:58,450
+the wisdom. We learn wisdom from nature. We
+
+343
+00:23:58,450 --> 00:24:01,850
+meditate nature. We learn wisdom. The mind that is
+
+344
+00:24:01,850 --> 00:24:05,030
+truly open to nature's own truth is poetic.
+
+345
+00:24:06,150 --> 00:24:10,490
+Because if you are open to nature, you are going
+
+346
+00:24:10,490 --> 00:24:12,510
+to see the beauty of nature. You are going to see
+
+347
+00:24:12,510 --> 00:24:16,570
+the integrity in nature. You are inspired by
+
+348
+00:24:16,570 --> 00:24:19,970
+nature and you are going to create something
+
+349
+00:24:19,970 --> 00:24:24,870
+divine parallel to the divinity of nature. I'm
+
+350
+00:24:24,870 --> 00:24:31,130
+trying to highlight this before I read a number of
+
+351
+00:24:31,130 --> 00:24:38,190
+quotations from the book. The lower nature is, the
+
+352
+00:24:38,190 --> 00:24:41,190
+lover of nature is he whose inward and outward
+
+353
+00:24:41,190 --> 00:24:43,730
+senses are still truly adjusted to each other.
+
+354
+00:24:44,850 --> 00:24:48,590
+It's very important that your senses, the outer
+
+355
+00:24:48,590 --> 00:24:55,300
+and the inside, are in harmony. So again, if you
+
+356
+00:24:55,300 --> 00:24:59,160
+are not in harmony with yourself, how can you be
+
+357
+00:24:59,160 --> 00:25:03,360
+creative? So look here. He's telling the poets,
+
+358
+00:25:03,520 --> 00:25:07,660
+the writers, what to do. He's stipulating the
+
+359
+00:25:07,660 --> 00:25:11,420
+rules, and he's inventing, you know, the
+
+360
+00:25:11,420 --> 00:25:13,780
+principles like the American writers should
+
+361
+00:25:13,780 --> 00:25:18,520
+follow. And after Emerson, many writers imbibed
+
+362
+00:25:18,520 --> 00:25:22,260
+his philosophy, imbibed his teachings, and wrote,
+
+363
+00:25:22,420 --> 00:25:28,860
+mainly Whitman, mainly Walt Whitman. He wrote a
+
+364
+00:25:28,860 --> 00:25:29,920
+number of treaties.
+
+365
+00:25:33,020 --> 00:25:36,340
+One of them is the American Scholar. And in the
+
+366
+00:25:36,340 --> 00:25:41,900
+American Scholar, in fact, he was designing what
+
+367
+00:25:41,900 --> 00:25:45,830
+the American poet would be like. which who was
+
+368
+00:25:45,830 --> 00:25:49,750
+Emerson. The lover of nature is whose inward and
+
+369
+00:25:49,750 --> 00:25:52,750
+outward senses are still truly adjusted to each
+
+370
+00:25:52,750 --> 00:25:56,190
+other. A relation of correspondence or analogy
+
+371
+00:25:56,190 --> 00:25:59,310
+between a human being and all natural beings.
+
+372
+00:26:00,030 --> 00:26:03,070
+There is always a sense of compatibility, like
+
+373
+00:26:03,070 --> 00:26:05,270
+they are compatible. You know, you can make
+
+374
+00:26:05,270 --> 00:26:10,680
+analogy between them. What is essential is to be
+
+375
+00:26:10,680 --> 00:26:13,900
+in harmony with nature. But to be in harmony with
+
+376
+00:26:13,900 --> 00:26:16,900
+nature is to be in harmony with God's design.
+
+377
+00:26:19,020 --> 00:26:22,700
+Nature always wears the colors of the spirit. So
+
+378
+00:26:22,700 --> 00:26:27,640
+if you're happy, see, you are, nature will be
+
+379
+00:26:27,640 --> 00:26:32,990
+happy. So nature It is like you. You have in
+
+380
+00:26:32,990 --> 00:26:38,370
+yourself the capacity to merge with nature. Yes,
+
+381
+00:26:38,430 --> 00:26:41,470
+sir. I have a question. Yes, please. Which is more
+
+382
+00:26:41,470 --> 00:26:44,430
+important for him, man or nature? Both of them.
+
+383
+00:26:44,630 --> 00:26:46,570
+Because in the beginning he said that nature is
+
+384
+00:26:46,570 --> 00:26:50,130
+the source of delight. Then he says that man
+
+385
+00:26:50,130 --> 00:26:53,030
+himself is the source of delight. He can see the
+
+386
+00:26:53,030 --> 00:26:56,030
+light through nature. Yeah, because nature is the
+
+387
+00:26:56,030 --> 00:27:02,990
+source. And man is part of the larger nature. Man
+
+388
+00:27:02,990 --> 00:27:07,110
+is divine. So man, when man is in harmony with
+
+389
+00:27:07,110 --> 00:27:13,270
+nature, he can supply delight as well as nature
+
+390
+00:27:13,270 --> 00:27:16,150
+does supply. So they are equal. They are equal.
+
+391
+00:27:17,090 --> 00:27:24,980
+Both of them are divine. So this chapter. Nature
+
+392
+00:27:24,980 --> 00:27:29,600
+is a mirror of the moral state of the soul. This
+
+393
+00:27:29,600 --> 00:27:33,300
+is like what Israel mentioned, the eyeball, the
+
+394
+00:27:33,300 --> 00:27:37,420
+infinity of nature absorbs the finiteness of the
+
+395
+00:27:37,420 --> 00:27:41,680
+human self. The finite self ascends to the divine.
+
+396
+00:27:41,760 --> 00:27:45,940
+This is the essence of transcendentalism. There is
+
+397
+00:27:45,940 --> 00:27:47,780
+something immortal. The fine eye itself
+
+398
+00:27:47,780 --> 00:27:51,660
+transcends, ascends to the divine perspective of
+
+399
+00:27:51,660 --> 00:27:55,080
+God. It rises to the God's eye view of the world.
+
+400
+00:27:55,760 --> 00:27:59,900
+I become a transparent eyeball. I can see. I am
+
+401
+00:27:59,900 --> 00:28:03,180
+nothing. I see all. Look here at the paradox. I'm
+
+402
+00:28:03,180 --> 00:28:06,320
+nothing. It's like, because when you are merging
+
+403
+00:28:06,320 --> 00:28:09,600
+with nature, I'm nothing. Okay? But I see all.
+
+404
+00:28:10,260 --> 00:28:13,780
+He's celebrating a moment. This is what we call in
+
+405
+00:28:13,780 --> 00:28:17,280
+literature a moment of epiphany where man is in
+
+406
+00:28:17,280 --> 00:28:21,200
+contact with nature. I become a transparent
+
+407
+00:28:21,200 --> 00:28:25,320
+eyeball. I'm nothing. I see all. The currents of
+
+408
+00:28:25,320 --> 00:28:28,140
+all the universal beings circulate through me. So
+
+409
+00:28:28,140 --> 00:28:31,360
+I see the whole world through my eyes.
+
+410
+00:28:37,350 --> 00:28:43,070
+I'm part of or particle of God. So this is an
+
+411
+00:28:43,070 --> 00:28:46,230
+answer to your question. Like he's part of the
+
+412
+00:28:46,230 --> 00:28:50,050
+whole. He's part of the larger whole. In the
+
+413
+00:28:50,050 --> 00:28:52,210
+wilderness, there is something that is as
+
+414
+00:28:52,210 --> 00:28:55,630
+beautiful as humanity. Wilderness.
+
+415
+00:28:58,310 --> 00:29:02,590
+There is beauty. There is grace. And this
+
+416
+00:29:02,590 --> 00:29:03,470
+contradicts with
+
+417
+00:29:06,810 --> 00:29:10,350
+The Puritans believed that nature is the place of
+
+418
+00:29:10,350 --> 00:29:11,650
+the devil, the black man.
+
+419
+00:29:15,390 --> 00:29:17,930
+Hawthorne, Nathaniel Hawthorne, in this current
+
+420
+00:29:17,930 --> 00:29:22,750
+letter, was shifting between the city and the
+
+421
+00:29:22,750 --> 00:29:28,010
+wilderness. So when Hester Brenn, the sinner, was
+
+422
+00:29:28,010 --> 00:29:33,380
+exposed to nature, she was overwhelmed by the
+
+423
+00:29:33,380 --> 00:29:36,400
+grace of nature. The sun was shining all the time.
+
+424
+00:29:36,900 --> 00:29:40,800
+The sun was showing her beauty. But whenever she
+
+425
+00:29:40,800 --> 00:29:44,640
+went back to the Puritan society, she became
+
+426
+00:29:44,640 --> 00:29:48,500
+subdued. She became like as black. She lost her
+
+427
+00:29:48,500 --> 00:29:53,120
+beauty. So this is a very interesting romance. It
+
+428
+00:29:53,120 --> 00:29:57,320
+was written to criticize the Puritan, because
+
+429
+00:29:57,320 --> 00:30:00,420
+Hawthorne was a member of the Transcendentalist
+
+430
+00:30:00,420 --> 00:30:05,980
+Club. Again, we are going to see how When we study
+
+431
+00:30:05,980 --> 00:30:11,120
+next week or Haqq al-Barafan, we're going to see
+
+432
+00:30:11,120 --> 00:30:15,740
+how Haqq is going to learn from nature. Nature is
+
+433
+00:30:15,740 --> 00:30:18,740
+going to be his teacher. How he is going to learn
+
+434
+00:30:18,740 --> 00:30:23,420
+the rules of right and wrong from nature. How he's
+
+435
+00:30:23,420 --> 00:30:26,850
+going to take his decision from nature. He's going
+
+436
+00:30:26,850 --> 00:30:31,650
+to learn. When he's in nature, OK, he's a wise
+
+437
+00:30:31,650 --> 00:30:39,310
+boy. When he's in the city, he loses his identity.
+
+438
+00:30:40,030 --> 00:30:43,710
+So I think this reading nature is very important,
+
+439
+00:30:44,350 --> 00:30:48,150
+as I said at the beginning of this lecture, very
+
+440
+00:30:48,150 --> 00:30:51,050
+important. And it's the artistic against. We can
+
+441
+00:30:51,050 --> 00:30:56,380
+measure the creativity of than other writers in
+
+442
+00:30:56,380 --> 00:30:57,180
+the 19th century.
+
+443
+00:31:03,660 --> 00:31:07,840
+Emerson's idea of the self in the wilderness as an
+
+444
+00:31:07,840 --> 00:31:14,120
+all-seeing spectator is very different from Henry
+
+445
+00:31:14,120 --> 00:31:18,080
+David Thoreau. He was a central figure. The self
+
+446
+00:31:18,080 --> 00:31:21,620
+in the wilderness is active. But Emerson thinks
+
+447
+00:31:21,620 --> 00:31:31,080
+that The self in the wilderness is a spectator, a
+
+448
+00:31:31,080 --> 00:31:35,960
+seer, a prophet. You are like a prophet. You see
+
+449
+00:31:35,960 --> 00:31:40,180
+everything. Of course, this is when you are in
+
+450
+00:31:40,180 --> 00:31:44,460
+harmony with yourself, in harmony with God, in
+
+451
+00:31:44,460 --> 00:31:48,360
+harmony with nature, so you can see what other
+
+452
+00:31:48,360 --> 00:31:49,240
+people cannot see.
+
+453
+00:31:53,720 --> 00:31:56,680
+Okay, a chapter to which some of you mentioned
+
+454
+00:31:56,680 --> 00:32:02,080
+nature is something. Yeah, okay, not father
+
+455
+00:32:02,080 --> 00:32:05,660
+nature. Okay, several classes of usefulness,
+
+456
+00:32:05,760 --> 00:32:09,000
+commodity, beauty, language and discipline. Okay,
+
+457
+00:32:09,060 --> 00:32:12,820
+these are the titles of following chapters. Nature
+
+458
+00:32:12,820 --> 00:32:17,280
+exists, yes, to serve human needs, to provide man
+
+459
+00:32:17,280 --> 00:32:20,720
+with the necessary commodities, the necessary
+
+460
+00:32:20,720 --> 00:32:25,160
+things that he needs to survive. Emerson's view of
+
+461
+00:32:25,160 --> 00:32:28,880
+nature is biblical. If we work on our salvation,
+
+462
+00:32:28,980 --> 00:32:33,280
+as I said, we can restore ourselves and the earth
+
+463
+00:32:33,280 --> 00:32:38,940
+to that original state, to that prelapsarian. I
+
+464
+00:32:38,940 --> 00:32:43,960
+mean, if we work, with nature in harmony, we can
+
+465
+00:32:43,960 --> 00:32:48,520
+achieve salvation. So no trace of original sin,
+
+466
+00:32:48,640 --> 00:32:54,040
+but you have the potentiality of reaching
+
+467
+00:32:54,040 --> 00:33:02,680
+salvation, purifying yourself, living like pure,
+
+468
+00:33:02,820 --> 00:33:03,080
+innocent.
+
+469
+00:33:07,160 --> 00:33:11,280
+And then you have, we can restore the earth to a
+
+470
+00:33:11,280 --> 00:33:16,240
+perfect garden of Eden. It's very idealistic and
+
+471
+00:33:16,240 --> 00:33:19,680
+like this is the core of idealism to live and a
+
+472
+00:33:19,680 --> 00:33:23,000
+utopian. So he's reminding us of the early
+
+473
+00:33:23,000 --> 00:33:27,630
+American dream which was utopian. So again, He is
+
+474
+00:33:27,630 --> 00:33:32,350
+trying to make the American relive, or the
+
+475
+00:33:32,350 --> 00:33:36,790
+American live a real American dream, a real
+
+476
+00:33:36,790 --> 00:33:39,730
+platonic life.
+
+477
+00:33:41,030 --> 00:33:45,330
+Yes? It's a personal question. Yeah, okay. When
+
+478
+00:33:45,330 --> 00:33:48,590
+you went to England, and you visited the real
+
+479
+00:33:48,590 --> 00:33:51,110
+nature there, do you feel that you are pure there?
+
+480
+00:33:54,260 --> 00:34:02,260
+In fact, I visited a place, the Lake District. It
+
+481
+00:34:02,260 --> 00:34:06,960
+was Wordsworth. It was amazing. You know, when you
+
+482
+00:34:06,960 --> 00:34:09,320
+feel that you are alone with nature, you feel
+
+483
+00:34:09,320 --> 00:34:13,480
+security. Yes, I did feel the security. I felt,
+
+484
+00:34:14,080 --> 00:34:19,180
+you know, I'm part of this larger universe. I felt
+
+485
+00:34:19,180 --> 00:34:21,380
+how great Allah Subh'anaHu Wa Ta-A'la as a Muslim.
+
+486
+00:34:21,920 --> 00:34:26,600
+So yes. They are inviting us to go there. OK. But
+
+487
+00:34:26,600 --> 00:34:31,160
+to be honest, nature in America is much, much more
+
+488
+00:34:31,160 --> 00:34:35,220
+beautiful than nature in England. See? Nature is
+
+489
+00:34:35,220 --> 00:34:39,820
+more than amazing. It has all the miracles. OK.
+
+490
+00:34:43,060 --> 00:34:49,120
+So nature is there to provide man with whatever he
+
+491
+00:34:49,120 --> 00:34:49,440
+needs.
+
+492
+00:34:55,180 --> 00:34:59,460
+I like this. Nature in its ministry to man is not
+
+493
+00:34:59,460 --> 00:35:03,620
+only the material. So ministry, like it's a
+
+494
+00:35:03,620 --> 00:35:08,020
+teacher. Nature is a ministry. It's a teacher
+
+495
+00:35:08,020 --> 00:35:14,680
+teaching man how to behave. All parts incessantly
+
+496
+00:35:14,680 --> 00:35:18,440
+work into each other's hands for the profit of
+
+497
+00:35:18,440 --> 00:35:22,460
+man. So if you look at the cycles of nature, all
+
+498
+00:35:22,460 --> 00:35:27,110
+these cycles, all these processes, are there for
+
+499
+00:35:27,110 --> 00:35:35,090
+the service of man. Yeah. Yeah, like all this
+
+500
+00:35:35,090 --> 00:35:39,550
+earth, all the seas are in the service of man. So
+
+501
+00:35:39,550 --> 00:35:48,270
+I told you this is very Unitarian. Good. Okay. All
+
+502
+00:35:48,270 --> 00:35:52,470
+the parts incessantly work into each other's hands
+
+503
+00:35:52,470 --> 00:35:56,310
+for the profit of man. The endless circulation of
+
+504
+00:35:56,310 --> 00:36:03,010
+the divine charity nourish man. So the end of the
+
+505
+00:36:03,010 --> 00:36:05,950
+circulation is like to nourish man, to make man
+
+506
+00:36:05,950 --> 00:36:09,130
+live. So it's substance. It is a source of
+
+507
+00:36:09,130 --> 00:36:13,470
+inspiration. It is a source of life. It's a source
+
+508
+00:36:13,470 --> 00:36:16,550
+of nourishment. What is more beautiful than this?
+
+509
+00:36:18,850 --> 00:36:23,690
+OK, I'll skip this part. There is no need to list
+
+510
+00:36:23,690 --> 00:36:30,070
+all the benefits of nature. A man is fed not that
+
+511
+00:36:30,070 --> 00:36:35,670
+he may be fed, but that he may work. The work
+
+512
+00:36:35,670 --> 00:36:39,230
+Emerson has in mind is moral work on the soul.
+
+513
+00:36:39,990 --> 00:36:44,200
+Like we live. To teach. It's not only to work,
+
+514
+00:36:44,840 --> 00:36:49,080
+physical work. We work to teach, to be moral, to
+
+515
+00:36:49,080 --> 00:36:51,660
+teach other people. It's give and take, not only
+
+516
+00:36:51,660 --> 00:36:54,460
+teach. It is give and take, yes. You're not living
+
+517
+00:36:54,460 --> 00:36:58,680
+just for yourself. You're living for yourself and
+
+518
+00:36:58,680 --> 00:37:02,860
+for the others at the same time. Science reveals a
+
+519
+00:37:02,860 --> 00:37:05,760
+theoretical correspondence, truth, with nature.
+
+520
+00:37:06,180 --> 00:37:09,520
+Religion reveals a moral correspondence, which is
+
+521
+00:37:09,520 --> 00:37:09,800
+goodness.
+
+522
+00:37:15,020 --> 00:37:19,860
+OK, this chapter three, it's about beauty. And
+
+523
+00:37:19,860 --> 00:37:23,460
+this is very important. It's the most important
+
+524
+00:37:23,460 --> 00:37:28,100
+because it tells the poets, if they are seeking
+
+525
+00:37:28,100 --> 00:37:31,420
+for the sources of beauty, they don't have to go
+
+526
+00:37:31,420 --> 00:37:34,140
+and read the German philosophy. They don't have to
+
+527
+00:37:34,140 --> 00:37:37,660
+read to imitate. They have the source of beauty.
+
+528
+00:37:38,280 --> 00:37:42,280
+And they have in themselves the power to grasp
+
+529
+00:37:42,280 --> 00:37:48,440
+this beauty and to capitalize it in writing. A
+
+530
+00:37:48,440 --> 00:37:52,760
+nobler man want of man is served by nature, namely
+
+531
+00:37:52,760 --> 00:37:56,220
+the love of beauty. Nature refreshes the humanity.
+
+532
+00:37:57,300 --> 00:38:01,340
+It restores the human spirit. Nature invigorates
+
+533
+00:38:01,340 --> 00:38:07,650
+man, refreshes man. The ultimate purpose of
+
+534
+00:38:07,650 --> 00:38:11,570
+natural beauty is spiritual and moral. So again,
+
+535
+00:38:11,770 --> 00:38:13,110
+this is didactic.
+
+536
+00:38:16,550 --> 00:38:23,150
+Emerson thought that the poet is the one who can
+
+537
+00:38:23,150 --> 00:38:26,290
+create beauty similar to the beauty of nature, but
+
+538
+00:38:26,290 --> 00:38:31,450
+for the sake of teaching, for the sake Other poets
+
+539
+00:38:31,450 --> 00:38:33,970
+later, we are going to study like Emily Dickinson,
+
+540
+00:38:34,610 --> 00:38:38,890
+saw that Orphic beauty, but she saw the beauty as
+
+541
+00:38:38,890 --> 00:38:41,910
+a self-contained beauty rather than a beauty
+
+542
+00:38:41,910 --> 00:38:47,610
+serving any purpose behind itself. The ultimate
+
+543
+00:38:47,610 --> 00:38:51,180
+purpose of natural beauty is spiritual. and moral.
+
+544
+00:38:51,640 --> 00:38:54,780
+It's to raise us to harmony with nature through
+
+545
+00:38:54,780 --> 00:38:58,280
+organization, which is divine, moral order,
+
+546
+00:38:58,780 --> 00:39:03,840
+natural law is divine law. A virtuous man is in
+
+547
+00:39:03,840 --> 00:39:09,810
+unison with nature's works, in union, the ultimate
+
+548
+00:39:09,810 --> 00:39:12,790
+purpose of nature is to satisfy the human soul.
+
+549
+00:39:13,410 --> 00:39:16,430
+Again, this is spiritual. If you remember in the
+
+550
+00:39:16,430 --> 00:39:18,770
+previous chapter, it was corporal, it was
+
+551
+00:39:18,770 --> 00:39:21,650
+physical, but now you have the source of
+
+552
+00:39:21,650 --> 00:39:26,170
+spirituality, the source of morality. Beauty is
+
+553
+00:39:26,170 --> 00:39:31,610
+the mark God sets upon virtue. Beauty is? Is the
+
+554
+00:39:31,610 --> 00:39:35,450
+mark God sets upon virtue. Yes. And you know what
+
+555
+00:39:35,450 --> 00:39:37,890
+happened in this chapter, I think, when he was
+
+556
+00:39:37,890 --> 00:39:42,630
+talking about the indigenous people, he was
+
+557
+00:39:42,630 --> 00:39:47,890
+talking about them as a sign of beauty, like as an
+
+558
+00:39:47,890 --> 00:39:51,310
+element of beauty. And this is different from Mary
+
+559
+00:39:51,310 --> 00:39:53,850
+Ronson when she described them like the heathen,
+
+560
+00:39:54,110 --> 00:39:59,030
+the barbarians. So here he sees other ethnicities
+
+561
+00:39:59,030 --> 00:40:03,530
+as America being multi-ethnic is in itself a
+
+562
+00:40:03,530 --> 00:40:07,190
+source of beauty. So as I told you, this is very
+
+563
+00:40:07,190 --> 00:40:10,250
+democratizing philosophy. This is very empowering.
+
+564
+00:40:10,950 --> 00:40:14,490
+This gives self-assurance to every member of a
+
+565
+00:40:14,490 --> 00:40:18,430
+society. And again, I have to remind you that this
+
+566
+00:40:18,430 --> 00:40:24,210
+essay was written when America was divided. was
+
+567
+00:40:24,210 --> 00:40:29,750
+divided. And, you know, perhaps this period
+
+568
+00:40:29,750 --> 00:40:33,750
+developed, like the division developed among
+
+569
+00:40:33,750 --> 00:40:39,250
+classes, the race issue was dividing women and men
+
+570
+00:40:39,250 --> 00:40:43,230
+masculine. So all of this culminated in the civil
+
+571
+00:40:43,230 --> 00:40:50,680
+war. But later they found that To follow Emerson's
+
+572
+00:40:50,680 --> 00:40:53,600
+principles was the best way through to your other.
+
+573
+00:40:53,880 --> 00:40:56,440
+You can learn morality from nature.
+
+574
+00:40:59,640 --> 00:40:59,980
+Okay.
+
+575
+00:41:05,360 --> 00:41:09,000
+A virtuous man is in union with nature's work. The
+
+576
+00:41:09,000 --> 00:41:11,200
+ultimate purpose of nature is to satisfy the human
+
+577
+00:41:11,200 --> 00:41:15,720
+soul. Okay, this is very important again. Chapter
+
+578
+00:41:15,720 --> 00:41:21,750
+four, it's language. And I think, again, you know,
+
+579
+00:41:22,110 --> 00:41:22,910
+it's coming back.
+
+580
+00:41:26,090 --> 00:41:30,130
+Nature is
+
+581
+00:41:30,130 --> 00:41:33,090
+the source of language. So if we look at certain
+
+582
+00:41:33,090 --> 00:41:37,190
+words, we find that they are derived from natural
+
+583
+00:41:37,190 --> 00:41:41,550
+incidences or natural phenomena. And even parable.
+
+584
+00:41:42,110 --> 00:41:48,310
+Parables, allegorical stories, proverbs, idiomatic
+
+585
+00:41:48,310 --> 00:41:53,330
+expressions, onomatopoeic words, all these. So if
+
+586
+00:41:53,330 --> 00:41:58,390
+we want to write a literature of our own, we have
+
+587
+00:41:58,390 --> 00:42:02,530
+the origin of the language. Why should we import a
+
+588
+00:42:02,530 --> 00:42:07,660
+language which is not ours? So again to write
+
+589
+00:42:07,660 --> 00:42:10,920
+literature you need a language of your own and
+
+590
+00:42:10,920 --> 00:42:16,120
+here he's telling them this is the source of
+
+591
+00:42:16,120 --> 00:42:18,980
+language, nature is the source of language, it's
+
+592
+00:42:18,980 --> 00:42:22,140
+the source of allegory, it's the source of beauty.
+
+593
+00:42:23,530 --> 00:42:27,830
+Words are signs of natural facts. Natural facts
+
+594
+00:42:27,830 --> 00:42:30,450
+are symbols of particular. We talk about
+
+595
+00:42:30,450 --> 00:42:34,810
+symbolism. So if you want any source of symbolism,
+
+596
+00:42:35,010 --> 00:42:38,570
+go to nature. Go to nature and you'll find
+
+597
+00:42:38,570 --> 00:42:44,810
+thousands of rich symbols. Nature is the symbol of
+
+598
+00:42:44,810 --> 00:42:48,030
+spirit. Natural signs are symbols of spiritual
+
+599
+00:42:48,030 --> 00:42:51,430
+facts. Language reveals an analogy between nature
+
+600
+00:42:51,430 --> 00:42:54,800
+and spirit. It shows that nature mirrors spirit.
+
+601
+00:42:56,120 --> 00:43:00,520
+Like here, all the time, there is this interface
+
+602
+00:43:00,520 --> 00:43:03,100
+between language and nature. There are two levels
+
+603
+00:43:03,100 --> 00:43:07,500
+of perception, sensual and moral. Sensual, like
+
+604
+00:43:07,500 --> 00:43:12,180
+the senses, and then the moral. There is both
+
+605
+00:43:12,180 --> 00:43:15,440
+universal soul in nature and yourself. This
+
+606
+00:43:15,440 --> 00:43:19,340
+universal soul is reason. Later Emerson will call
+
+607
+00:43:19,340 --> 00:43:24,590
+this universal soul the oversoul. Reason has no
+
+608
+00:43:24,590 --> 00:43:27,210
+particular identity, but it is nevertheless
+
+609
+00:43:27,210 --> 00:43:31,430
+personal. God is a person. Reason in nature is
+
+610
+00:43:31,430 --> 00:43:35,110
+spirit. Spirit is a divine creative power in
+
+611
+00:43:35,110 --> 00:43:39,310
+nature. Spirit is self-moving. It is vital life
+
+612
+00:43:39,310 --> 00:43:42,070
+force. I'll just leave this presentation for you.
+
+613
+00:43:42,490 --> 00:43:48,070
+In fact, it is a presentation which was prepared
+
+614
+00:43:48,070 --> 00:43:48,630
+previously.
+
+615
+00:43:53,760 --> 00:43:56,200
+Okay, nature is the source of the moral and
+
+616
+00:43:56,200 --> 00:43:59,120
+spiritual structure. The moral spiritual structure
+
+617
+00:43:59,120 --> 00:44:01,860
+in nature really does not correspond to the moral
+
+618
+00:44:01,860 --> 00:44:04,500
+spiritual structure of humanity. It's much better.
+
+619
+00:44:05,720 --> 00:44:10,660
+Because the structure of moral or humanity depends
+
+620
+00:44:10,660 --> 00:44:15,740
+on man-made ethical codes which are not in harmony
+
+621
+00:44:15,740 --> 00:44:18,920
+with nature,
+
+622
+00:44:19,620 --> 00:44:23,530
+which are not in harmony with the ideal. The ideal
+
+623
+00:44:23,530 --> 00:44:28,590
+is in nature. Okay, there is a moral spiritual
+
+624
+00:44:28,590 --> 00:44:31,850
+analogy between humanity and nature. Other
+
+625
+00:44:31,850 --> 00:44:35,110
+theologians have claimed that this analogy exists.
+
+626
+00:44:35,310 --> 00:44:37,590
+So Emerson is not very original.
+
+627
+00:44:40,670 --> 00:44:43,750
+The truth of the speech, like again, I think you
+
+628
+00:44:43,750 --> 00:44:49,620
+know, you have read about how Nature is a source
+
+629
+00:44:49,620 --> 00:44:52,400
+of language in terms of imagery, in terms of this.
+
+630
+00:44:52,860 --> 00:44:55,700
+I need like to speed up a little bit to read some
+
+631
+00:44:55,700 --> 00:45:02,780
+quotes, the quotes you like. Discipline. Man can
+
+632
+00:45:02,780 --> 00:45:07,500
+discipline himself, can learn lessons about how
+
+633
+00:45:07,500 --> 00:45:10,910
+discipline. If you want to discipline yourself,
+
+634
+00:45:11,270 --> 00:45:15,250
+just look at nature. Nature will provide a value
+
+635
+00:45:15,250 --> 00:45:21,550
+with all the lessons to discipline yourself and to
+
+636
+00:45:21,550 --> 00:45:29,840
+be a good, a moral individual in a community. So
+
+637
+00:45:29,840 --> 00:45:32,040
+scientific reason is a kind of moral spiritual
+
+638
+00:45:32,040 --> 00:45:34,980
+discipline. This discipline purifies the soul. And
+
+639
+00:45:34,980 --> 00:45:39,000
+so let us master nature. So when you meditate, you
+
+640
+00:45:39,000 --> 00:45:43,420
+purify yourself. You discipline yourself. You're
+
+641
+00:45:43,420 --> 00:45:48,400
+no longer chaotic inside. You're no longer
+
+642
+00:45:48,400 --> 00:45:53,010
+confused. Yeah, you are in harmony. Science is
+
+643
+00:45:53,010 --> 00:45:56,370
+sensual, intellectual, disciplined, because it
+
+644
+00:45:56,370 --> 00:45:59,510
+forces our minds to submit to the morally pure
+
+645
+00:45:59,510 --> 00:46:03,790
+order in nature. Scientific discipline leads to
+
+646
+00:46:03,790 --> 00:46:06,710
+technological mastery. Applied science transforms
+
+647
+00:46:06,710 --> 00:46:11,670
+the world into an image of the human mind. So
+
+648
+00:46:11,670 --> 00:46:16,010
+again, using the mind with nature will teach you
+
+649
+00:46:16,010 --> 00:46:19,080
+all these scientific technologies, these
+
+650
+00:46:19,080 --> 00:46:22,400
+scientific discoveries. So he doesn't, like,
+
+651
+00:46:23,200 --> 00:46:27,900
+reject science. He thinks that, you know, we learn
+
+652
+00:46:27,900 --> 00:46:30,580
+science from nature.
+
+653
+00:46:35,220 --> 00:46:38,220
+The good thing about this article is you're not
+
+654
+00:46:38,220 --> 00:46:42,890
+going to be tested in, huh? Really? Yeah. Look at
+
+655
+00:46:42,890 --> 00:46:47,850
+me, I'm wasting your time by lecturing on Emerson.
+
+656
+00:46:48,450 --> 00:46:51,230
+But it is very important in a very indirect way
+
+657
+00:46:51,230 --> 00:46:55,450
+because whenever we tackle any text, I want you to
+
+658
+00:46:55,450 --> 00:46:59,550
+see how you are alluding, referring to Emerson and
+
+659
+00:46:59,550 --> 00:47:03,090
+how your interpretation is influenced by Emerson's
+
+660
+00:47:03,090 --> 00:47:03,370
+teaching.
+
+661
+00:47:06,430 --> 00:47:11,220
+Okay. The rational scientific order of nature is
+
+662
+00:47:11,220 --> 00:47:14,500
+also a rational moral and spiritual order. Look
+
+663
+00:47:14,500 --> 00:47:18,660
+here, he's equating between the scientific order
+
+664
+00:47:18,660 --> 00:47:21,660
+and the spiritual order. The rational scientific
+
+665
+00:47:21,660 --> 00:47:26,160
+order of nature is also a rational moral and
+
+666
+00:47:26,160 --> 00:47:30,540
+spiritual order. Like how things are arranged in
+
+667
+00:47:30,540 --> 00:47:37,080
+nature, how things are systematically organized in
+
+668
+00:47:37,080 --> 00:47:42,420
+nature, is again an image of the moral law, how it
+
+669
+00:47:42,420 --> 00:47:43,560
+is in harmony.
+
+670
+00:47:46,760 --> 00:47:48,920
+Yes, sometimes it's very difficult to interpret
+
+671
+00:47:48,920 --> 00:47:50,500
+all these philosophical things.
+
+672
+00:47:53,540 --> 00:47:59,560
+Idealism. True poetic speech is as powerful as the
+
+673
+00:47:59,560 --> 00:48:02,300
+word of God that created the world. God's speech
+
+674
+00:48:02,300 --> 00:48:02,800
+is poetry.
+
+675
+00:48:05,620 --> 00:48:09,780
+So poetry is given a very divine position. The
+
+676
+00:48:09,780 --> 00:48:15,880
+poet, according to Everson, is the one who can
+
+677
+00:48:15,880 --> 00:48:23,400
+yoke together all the paradoxical things. The poet
+
+678
+00:48:23,400 --> 00:48:26,440
+is the one who sees integrity rather than
+
+679
+00:48:26,440 --> 00:48:30,000
+differences, divisions, and disparities.
+
+680
+00:48:34,610 --> 00:48:37,610
+The fact that nature is mathematically ordered
+
+681
+00:48:37,610 --> 00:48:41,370
+shows that physical things are the thoughts of the
+
+682
+00:48:41,370 --> 00:48:45,950
+supreme being. These are the thoughts of God. Here
+
+683
+00:48:45,950 --> 00:48:49,810
+Emerson talks about the platonic forms. Like here,
+
+684
+00:48:51,030 --> 00:48:58,210
+what we see, nature is an image. We have something
+
+685
+00:48:58,210 --> 00:49:02,940
+called transcendental. truth, this transcendental
+
+686
+00:49:02,940 --> 00:49:05,980
+truth, because if you are talking about Plato,
+
+687
+00:49:06,300 --> 00:49:16,820
+Plato saw life in terms of dichotomy, like all the
+
+688
+00:49:16,820 --> 00:49:20,720
+transcendentalist forms are in heaven. Emerson
+
+689
+00:49:20,720 --> 00:49:24,960
+sees that these forms in nature are reflection of
+
+690
+00:49:24,960 --> 00:49:28,660
+those transcendentalists. He sees them as pure as
+
+691
+00:49:28,660 --> 00:49:30,400
+those heavenly ones.
+
+692
+00:49:34,860 --> 00:49:38,760
+Okay. The spirit. I think we talked about the
+
+693
+00:49:38,760 --> 00:49:44,740
+spirit a lot. Prospects. Prospects. You know, how,
+
+694
+00:49:45,360 --> 00:49:51,660
+like, science must become poetry. A dream led us
+
+695
+00:49:51,660 --> 00:49:54,660
+deeper into the secret of nature than 100
+
+696
+00:49:54,660 --> 00:49:58,180
+concerted experiments. To gain poetic power over
+
+697
+00:49:58,180 --> 00:50:01,780
+nature, to work miracles, we must restore our
+
+698
+00:50:01,780 --> 00:50:06,360
+souls to their original condition. Original
+
+699
+00:50:06,360 --> 00:50:12,480
+condition without a sin. We should restore it. You
+
+700
+00:50:12,480 --> 00:50:15,100
+can do this work on your soul. You don't have to
+
+701
+00:50:15,100 --> 00:50:17,980
+be a special person. Everybody can achieve
+
+702
+00:50:17,980 --> 00:50:22,060
+salvation. Again, this is repeated in the article.
+
+703
+00:50:22,380 --> 00:50:27,200
+What I want to do now in the... I don't know. Do
+
+704
+00:50:27,200 --> 00:50:30,080
+we have time to look at some quotations?
+
+705
+00:50:34,510 --> 00:50:39,050
+I like to go, you know, until you tell me where to
+
+706
+00:50:39,050 --> 00:50:45,350
+go, like towards the end of a chapter entitled
+
+707
+00:50:45,350 --> 00:50:52,610
+Prospects, you know, this chapter. Page 114.
+
+708
+00:50:55,210 --> 00:51:02,220
+Man is the dwarf of himself. Once he has permeated
+
+709
+00:51:02,220 --> 00:51:06,620
+the soul by spirit, he filled nature with his
+
+710
+00:51:06,620 --> 00:51:11,600
+overflowing currents. Out from him sprang the sun,
+
+711
+00:51:12,640 --> 00:51:16,640
+the moon. Okay, he's small, man is small, but look
+
+712
+00:51:16,640 --> 00:51:23,070
+how he is massive, how he is colossal. By being
+
+713
+00:51:23,070 --> 00:51:25,370
+divine, by having all the senses, by having all
+
+714
+00:51:25,370 --> 00:51:28,250
+the imagination, by having all this innocence,
+
+715
+00:51:28,830 --> 00:51:33,950
+this power, this will. Once he has permeated and
+
+716
+00:51:33,950 --> 00:51:36,530
+dissolved by spirit, he filled nature with his
+
+717
+00:51:36,530 --> 00:51:40,470
+overflowing currents. Out from him sprang the sun
+
+718
+00:51:40,470 --> 00:51:46,110
+and moon. From man, the sun. From woman, the moon.
+
+719
+00:51:47,180 --> 00:51:51,060
+I don't know. The laws of his mind, the periods of
+
+720
+00:51:51,060 --> 00:51:55,400
+his actions externalized themselves into day and
+
+721
+00:51:55,400 --> 00:51:59,880
+night, into the year and the seasons. But having
+
+722
+00:51:59,880 --> 00:52:03,340
+made for himself this huge shell, his water
+
+723
+00:52:03,340 --> 00:52:06,940
+retired, he no longer fills the veins and
+
+724
+00:52:06,940 --> 00:52:12,060
+veinlets. He's sunk to a drop. He sees that the
+
+725
+00:52:12,060 --> 00:52:16,120
+structure still fits him, but fits him closely.
+
+726
+00:52:17,090 --> 00:52:20,870
+Say rather, once it fitted him, now it corresponds
+
+727
+00:52:20,870 --> 00:52:26,030
+to him from far and on high. He adores timidly his
+
+728
+00:52:26,030 --> 00:52:31,100
+own work. Now is man the follower of the sun, the
+
+729
+00:52:31,100 --> 00:52:33,620
+woman is the follower of the moon, yet sometimes
+
+730
+00:52:33,620 --> 00:52:39,380
+he starts in his slumber and wonders at himself
+
+731
+00:52:39,380 --> 00:52:42,600
+and his house and muses strangely at the
+
+732
+00:52:42,600 --> 00:52:46,260
+resemblance between him and it. He perceives that
+
+733
+00:52:46,260 --> 00:52:52,220
+if this law is still paramount, If still he have
+
+734
+00:52:52,220 --> 00:52:56,280
+element power, if this word is sterling, yet in
+
+735
+00:52:56,280 --> 00:53:00,620
+nature, it is conscious power. It is not inferior,
+
+736
+00:53:00,960 --> 00:53:06,620
+but superior to his will. It is instinct. That's
+
+737
+00:53:06,620 --> 00:53:12,720
+my Orphic poet saying. Very philosophical, but you
+
+738
+00:53:12,720 --> 00:53:19,460
+know, here the Orphic beauty was the pursuit of
+
+739
+00:53:19,460 --> 00:53:24,520
+the philosopher. The Orphic beauty, I mean the
+
+740
+00:53:24,520 --> 00:53:29,880
+ideal world, the Orphic beauty, like the beauty of
+
+741
+00:53:29,880 --> 00:53:32,880
+being in harmony, the beauty of being in love, the
+
+742
+00:53:32,880 --> 00:53:38,460
+beauty of living as one nation without any
+
+743
+00:53:38,460 --> 00:53:42,060
+differences. You see what I mean? So it has
+
+744
+00:53:42,060 --> 00:53:46,420
+political ramifications. It has political, social
+
+745
+00:53:46,420 --> 00:53:48,660
+correspondence.
+
+746
+00:53:49,460 --> 00:53:55,320
+So this is very interesting, how he, in treatises
+
+747
+00:53:55,320 --> 00:53:59,220
+like this, tried to capture the spirit of most of
+
+748
+00:53:59,220 --> 00:54:01,860
+the people of that time and even like to tell
+
+749
+00:54:01,860 --> 00:54:06,850
+them, to tell the poets what to do. Okay, do you
+
+750
+00:54:06,850 --> 00:54:09,270
+have any quotation like to guide me to read like
+
+751
+00:54:09,270 --> 00:54:14,550
+you like this quotation? I'm ready to listen.
+
+752
+00:54:26,050 --> 00:54:26,750
+Yes?
+
+753
+00:54:32,720 --> 00:54:38,860
+Yes, which page? 95. 95. This quotation about
+
+754
+00:54:38,860 --> 00:54:43,160
+what? At the end of the page. The inhabitants of
+
+755
+00:54:43,160 --> 00:54:47,520
+cities. To the attentive eye. I like it the most.
+
+756
+00:54:48,480 --> 00:54:53,840
+The bottom, yeah? Third eye. The third line, to
+
+757
+00:54:53,840 --> 00:54:57,540
+the attentive eye, each moment of the year has its
+
+758
+00:54:57,540 --> 00:55:00,880
+own beauty and in the same field. It beholds every
+
+759
+00:55:00,880 --> 00:55:04,140
+hour a picture which was never seen before. Yeah,
+
+760
+00:55:04,260 --> 00:55:08,720
+this is like a confirmation or affirmation of
+
+761
+00:55:08,720 --> 00:55:14,460
+man's divinity. Man is unique by his divinity. Man
+
+762
+00:55:14,460 --> 00:55:21,680
+has not to worry about Original sin. What is very
+
+763
+00:55:21,680 --> 00:55:25,020
+important here, like, he emancipated the
+
+764
+00:55:25,020 --> 00:55:29,820
+individual from the original sin. Look here. If we
+
+765
+00:55:29,820 --> 00:55:33,960
+remind you that you are evil, you are bad, this is
+
+766
+00:55:33,960 --> 00:55:38,280
+very disappointing, very obstructing philosophy.
+
+767
+00:55:38,740 --> 00:55:43,810
+So you say, oh, now you don't have this. Courage,
+
+768
+00:55:43,910 --> 00:55:47,830
+you know, I have this momentum to work hard. Yes.
+
+769
+00:55:49,090 --> 00:55:52,510
+What chapter? Which quotation? Do you have another
+
+770
+00:55:52,510 --> 00:55:52,870
+quotation?
+
+771
+00:55:58,090 --> 00:56:00,450
+Okay, no problem. Like, tell me which one.
+
+772
+00:56:11,880 --> 00:56:16,920
+What, what's page please? Okay. What chapter?
+
+773
+00:56:18,240 --> 00:56:19,140
+Okay.
+
+774
+00:56:30,500 --> 00:56:34,660
+What's page? Okay.
+
+775
+00:56:36,970 --> 00:56:40,090
+Read it please. It's through nature. The
+
+776
+00:56:40,090 --> 00:56:43,750
+ministering is through nature. And then he goes on
+
+777
+00:56:43,750 --> 00:56:47,790
+that he that thinks most will say least. Yeah, I
+
+778
+00:56:47,790 --> 00:56:52,950
+like this. He what? He that thinks most will say
+
+779
+00:56:52,950 --> 00:56:57,870
+least. Yes. Yeah. Yeah. Like will say yeah. Nature
+
+780
+00:56:57,870 --> 00:57:00,630
+has the power to tell you yeah when it is like
+
+781
+00:57:00,630 --> 00:57:03,610
+something good and when it's something bad it
+
+782
+00:57:03,610 --> 00:57:06,660
+tells you nay. Nay and yeah, okay.
+
+783
+00:57:10,380 --> 00:57:17,960
+I don't know, I marked, you know, the end of
+
+784
+00:57:17,960 --> 00:57:23,760
+the chapter about, I know I spoke too much, the
+
+785
+00:57:23,760 --> 00:57:27,040
+end of the chapter, discipline, the advantage of
+
+786
+00:57:27,040 --> 00:57:30,350
+the ideal theory over the popular faith. It
+
+787
+00:57:30,350 --> 00:57:34,930
+presents the word in precisely that view which is
+
+788
+00:57:34,930 --> 00:57:39,430
+most desirable to the mind. It's page 110.
+
+789
+00:57:44,290 --> 00:57:49,050
+The advantage of the ideal theory over the popular
+
+790
+00:57:49,050 --> 00:57:53,590
+faith. Like he's comparing idealism with the
+
+791
+00:57:53,590 --> 00:57:57,540
+popular faith of the time, the religion. Is this
+
+792
+00:57:57,540 --> 00:58:01,200
+that it presents the world in precisely that view
+
+793
+00:58:01,200 --> 00:58:05,140
+which is most desirable to the mind? This is like
+
+794
+00:58:05,140 --> 00:58:09,160
+the value of idealism. It is in fact the view
+
+795
+00:58:09,160 --> 00:58:14,060
+which reason both speculative and practical, that
+
+796
+00:58:14,060 --> 00:58:19,240
+is philosophy and virtue take. For, seen in the
+
+797
+00:58:19,240 --> 00:58:22,300
+light of thought, the word always is phenomenal,
+
+798
+00:58:22,800 --> 00:58:26,660
+and virtue subordinates it to the mind. Idealists
+
+799
+00:58:26,660 --> 00:58:31,270
+see the word in God. It beholds the whole circle
+
+800
+00:58:31,270 --> 00:58:34,650
+of persons and things, of action and events, of
+
+801
+00:58:34,650 --> 00:58:37,610
+country and religion, not as painfully accumulated
+
+802
+00:58:37,610 --> 00:58:42,190
+atom after atom, act after act, in an age-creeping
+
+803
+00:58:42,190 --> 00:58:46,130
+past, but like again, there is reference to, there
+
+804
+00:58:46,130 --> 00:58:50,450
+is a version to the past. And this is what divides
+
+805
+00:58:50,450 --> 00:58:55,170
+or what makes this romanticism different, but as
+
+806
+00:58:56,240 --> 00:59:00,260
+as one vast picture which God paints on the
+
+807
+00:59:00,260 --> 00:59:03,100
+instant eternity for the contemplation of the
+
+808
+00:59:03,100 --> 00:59:06,480
+soul. What is more beautiful than this? Okay, I
+
+809
+00:59:06,480 --> 00:59:12,840
+think, yes? There's a quotation, 103. That's the
+
+810
+00:59:12,840 --> 00:59:16,040
+last paragraph, the first. That every natural
+
+811
+00:59:16,040 --> 00:59:18,780
+process is a version of a moral sentence. The
+
+812
+00:59:18,780 --> 00:59:22,160
+moral law lies at the center of nature. Yes.
+
+813
+00:59:22,480 --> 00:59:26,880
+Actually, it reminded me with sentence, which is,
+
+814
+00:59:27,000 --> 00:59:29,480
+let your nature be your teacher, by Jean-Jacques
+
+815
+00:59:29,480 --> 00:59:34,760
+Rousseau. Yeah, he was influenced by Carlyle and
+
+816
+00:59:34,760 --> 00:59:37,780
+Rousseau and others. He was influenced, but he has
+
+817
+00:59:37,780 --> 00:59:41,420
+envisaged a philosophy of his own. So I think, you
+
+818
+00:59:41,420 --> 00:59:45,400
+know, this is enough for today. This is plan B. I
+
+819
+00:59:45,400 --> 00:59:50,220
+was not really like to give a presentation because
+
+820
+00:59:50,220 --> 00:59:53,730
+I thought somebody would give. But here a teacher
+
+821
+00:59:53,730 --> 00:59:59,830
+should be always ready. And I think now deep at
+
+822
+00:59:59,830 --> 01:00:02,450
+your heart you wish that every time a presenter
+
+823
+01:00:02,450 --> 01:00:07,670
+does not come. But honestly I do not like this
+
+824
+01:00:07,670 --> 01:00:11,710
+system of lecturing all the time. Thank you.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/dGuKklWvOR0_raw.json b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/dGuKklWvOR0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..f1705ed4177d6deda3741c35096793e90a73212c
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/dGuKklWvOR0_raw.json
@@ -0,0 +1 @@
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And when I say Unitarian, this is something different from Trinitarian. Unitarian means that you believe in one God. 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What am I to the universe? Or what the universe? What is it to me? Who has forged the chains of wrong and right? Of opinion? Of custom? And must I wear them? Is society my anointed king?", "tokens": [1891, 406, 286, 605, 293, 1710, 293, 2464, 293, 519, 365, 2302, 5645, 30, 708, 669, 286, 281, 264, 6445, 30, 1610, 437, 264, 6445, 30, 708, 307, 309, 281, 385, 30, 2102, 575, 40226, 264, 12626, 295, 2085, 293, 558, 30, 2720, 4800, 30, 2720, 2375, 30, 400, 1633, 286, 3728, 552, 30, 1119, 4086, 452, 364, 33041, 4867, 30], "avg_logprob": -0.15851815044879913, "compression_ratio": 1.5460122699386503, "no_speech_prob": 0.0, "words": [{"start": 250.58, "end": 250.98, "word": " May", "probability": 0.65966796875}, {"start": 250.98, "end": 251.24, "word": " not", "probability": 0.89013671875}, {"start": 251.24, "end": 251.5, "word": " I", "probability": 0.98388671875}, {"start": 251.5, "end": 251.94, "word": " act", "probability": 0.90380859375}, {"start": 251.94, "end": 252.14, "word": " and", "probability": 0.8427734375}, {"start": 252.14, "end": 252.54, "word": " speak", "probability": 0.9794921875}, {"start": 252.54, "end": 252.86, "word": " and", "probability": 0.89794921875}, {"start": 252.86, "end": 253.18, "word": " write", "probability": 0.90478515625}, {"start": 253.18, "end": 253.46, "word": " and", "probability": 0.91650390625}, {"start": 253.46, "end": 253.9, "word": " think", "probability": 0.9150390625}, {"start": 253.9, "end": 254.32, "word": " with", "probability": 0.87890625}, {"start": 254.32, "end": 254.68, "word": " entire", "probability": 0.89111328125}, {"start": 254.68, "end": 255.06, "word": " freedom?", "probability": 0.9345703125}, {"start": 256.8, "end": 257.08, "word": " What", "probability": 0.896484375}, {"start": 257.08, "end": 257.18, "word": " am", "probability": 0.947265625}, {"start": 257.18, "end": 257.5, "word": " I", "probability": 0.99658203125}, {"start": 257.5, "end": 257.94, "word": " to", "probability": 0.97216796875}, {"start": 257.94, "end": 258.1, "word": " the", "probability": 0.923828125}, {"start": 258.1, "end": 258.58, "word": " universe?", "probability": 0.8271484375}, {"start": 259.2, "end": 259.5, "word": " Or", "probability": 0.91943359375}, {"start": 259.5, "end": 259.84, "word": " what", "probability": 0.88623046875}, {"start": 259.84, "end": 260.42, "word": " the", "probability": 0.73095703125}, {"start": 260.42, "end": 260.98, "word": " universe?", "probability": 0.85546875}, {"start": 262.0, "end": 262.16, "word": " What", "probability": 0.8837890625}, {"start": 262.16, "end": 262.3, "word": " is", "probability": 0.9384765625}, {"start": 262.3, "end": 262.44, "word": " it", "probability": 0.94873046875}, {"start": 262.44, "end": 262.58, "word": " to", "probability": 0.97216796875}, {"start": 262.58, "end": 262.86, "word": " me?", "probability": 0.96533203125}, {"start": 263.32, "end": 263.58, "word": " Who", "probability": 0.86328125}, {"start": 263.58, "end": 263.96, "word": " has", "probability": 0.478515625}, {"start": 263.96, "end": 264.96, "word": " forged", "probability": 0.9560546875}, {"start": 264.96, "end": 265.42, "word": " the", "probability": 0.90966796875}, {"start": 265.42, "end": 265.82, "word": " chains", "probability": 0.84033203125}, {"start": 265.82, "end": 266.0, "word": " of", "probability": 0.96826171875}, {"start": 266.0, "end": 266.28, "word": " wrong", "probability": 0.888671875}, {"start": 266.28, "end": 266.46, "word": " and", "probability": 0.943359375}, {"start": 266.46, "end": 266.84, "word": " right?", "probability": 0.916015625}, {"start": 267.94, "end": 268.22, "word": " Of", "probability": 0.95947265625}, {"start": 268.22, "end": 268.64, "word": " opinion?", "probability": 0.93359375}, {"start": 269.3, "end": 269.62, "word": " Of", "probability": 0.94970703125}, {"start": 269.62, "end": 269.98, "word": " custom?", "probability": 0.85888671875}, {"start": 271.36, "end": 271.72, "word": " And", "probability": 0.9375}, {"start": 271.72, "end": 272.1, "word": " must", "probability": 0.83349609375}, {"start": 272.1, "end": 272.34, "word": " I", "probability": 0.99560546875}, {"start": 272.34, "end": 272.6, "word": " wear", "probability": 0.76953125}, {"start": 272.6, "end": 272.86, "word": " them?", "probability": 0.8916015625}, {"start": 273.8, "end": 273.96, "word": " Is", "probability": 0.474365234375}, {"start": 273.96, "end": 274.42, "word": " society", "probability": 0.9287109375}, {"start": 274.42, "end": 275.96, "word": " my", "probability": 0.9423828125}, {"start": 275.96, "end": 276.68, "word": " anointed", "probability": 0.8828125}, {"start": 276.68, "end": 277.16, "word": " king?", "probability": 0.8916015625}], "temperature": 1.0}, {"id": 11, "seek": 30457, "start": 277.91, "end": 304.57, "text": " Or is there any minor community or any man or more than a man whose slave I am? I am solitary in the vast society of beings. I concert with no species. I indulge no sympathies. I see the world, human, brute and inanimate nature.", "tokens": [1610, 307, 456, 604, 6696, 1768, 420, 604, 587, 420, 544, 813, 257, 587, 6104, 14777, 286, 669, 30, 286, 669, 44155, 294, 264, 8369, 4086, 295, 8958, 13, 286, 8543, 365, 572, 6172, 13, 286, 28626, 432, 572, 22276, 530, 13, 286, 536, 264, 1002, 11, 1952, 11, 47909, 293, 33113, 2905, 3687, 13], "avg_logprob": -0.1713169618908848, "compression_ratio": 1.4679487179487178, "no_speech_prob": 0.0, "words": [{"start": 277.91, "end": 278.21, "word": " Or", "probability": 0.7353515625}, {"start": 278.21, "end": 278.49, "word": " is", "probability": 0.85205078125}, {"start": 278.49, "end": 278.97, "word": " there", "probability": 0.9169921875}, {"start": 278.97, "end": 279.85, "word": " any", "probability": 0.91650390625}, {"start": 279.85, "end": 280.19, "word": " minor", "probability": 0.3408203125}, {"start": 280.19, "end": 280.85, "word": " community", "probability": 0.919921875}, {"start": 280.85, "end": 281.19, "word": " or", "probability": 0.751953125}, {"start": 281.19, "end": 281.49, "word": " any", "probability": 0.92724609375}, {"start": 281.49, "end": 281.89, "word": " man", "probability": 0.931640625}, {"start": 281.89, "end": 282.79, "word": " or", "probability": 0.57080078125}, {"start": 282.79, "end": 283.11, "word": " more", "probability": 0.93701171875}, {"start": 283.11, "end": 283.39, "word": " than", "probability": 0.94921875}, {"start": 283.39, "end": 283.59, "word": " a", "probability": 0.9892578125}, {"start": 283.59, "end": 283.95, "word": " man", "probability": 0.9345703125}, {"start": 283.95, "end": 284.93, "word": " whose", "probability": 0.63818359375}, {"start": 284.93, "end": 285.49, "word": " slave", "probability": 0.91259765625}, {"start": 285.49, "end": 285.83, "word": " I", "probability": 0.98388671875}, {"start": 285.83, "end": 286.13, "word": " am?", "probability": 0.966796875}, {"start": 286.87, "end": 287.13, "word": " I", "probability": 0.994140625}, {"start": 287.13, "end": 287.35, "word": " am", "probability": 0.958984375}, {"start": 287.35, "end": 288.39, "word": " solitary", "probability": 0.9248046875}, {"start": 288.39, "end": 288.91, "word": " in", "probability": 0.9482421875}, {"start": 288.91, "end": 289.11, "word": " the", "probability": 0.90869140625}, {"start": 289.11, "end": 289.63, "word": " vast", "probability": 0.9326171875}, {"start": 289.63, "end": 290.59, "word": " society", "probability": 0.9462890625}, {"start": 290.59, "end": 290.95, "word": " of", "probability": 0.96826171875}, {"start": 290.95, "end": 291.37, "word": " beings.", "probability": 0.927734375}, {"start": 294.33, "end": 294.79, "word": " I", "probability": 0.98779296875}, {"start": 294.79, "end": 295.17, "word": " concert", "probability": 0.376953125}, {"start": 295.17, "end": 295.51, "word": " with", "probability": 0.91552734375}, {"start": 295.51, "end": 295.89, "word": " no", "probability": 0.8759765625}, {"start": 295.89, "end": 296.55, "word": " species.", "probability": 0.7734375}, {"start": 297.43, "end": 297.71, "word": " I", "probability": 0.9990234375}, {"start": 297.71, "end": 298.27, "word": " indulge", "probability": 0.91650390625}, {"start": 298.27, "end": 298.53, "word": " no", "probability": 0.85009765625}, {"start": 298.53, "end": 299.21, "word": " sympathies.", "probability": 0.879150390625}, {"start": 299.87, "end": 300.11, "word": " I", "probability": 0.99853515625}, {"start": 300.11, "end": 300.29, "word": " see", "probability": 0.92724609375}, {"start": 300.29, "end": 300.45, "word": " the", "probability": 0.92041015625}, {"start": 300.45, "end": 300.83, "word": " world,", "probability": 0.9140625}, {"start": 301.61, "end": 302.07, "word": " human,", "probability": 0.92626953125}, {"start": 302.25, "end": 302.67, "word": " brute", "probability": 0.67236328125}, {"start": 302.67, "end": 303.65, "word": " and", "probability": 0.56884765625}, {"start": 303.65, "end": 304.09, "word": " inanimate", "probability": 0.98583984375}, {"start": 304.09, "end": 304.57, "word": " nature.", "probability": 0.9169921875}], "temperature": 1.0}, {"id": 12, "seek": 33464, "start": 305.54, "end": 334.64, "text": " I am in the midst of them, but not of them. I hear the song of the storm. The winds and the warring elements sweep by me, but they mix not with me being. I see cities and nations and witness passions, the roar of their laughter, but I partake it not. The yell, it touches no chord in me, their fellowship.", "tokens": [286, 669, 294, 264, 18629, 295, 552, 11, 457, 406, 295, 552, 13, 286, 1568, 264, 2153, 295, 264, 7679, 13, 440, 17765, 293, 264, 1516, 2937, 4959, 22169, 538, 385, 11, 457, 436, 2890, 406, 365, 385, 885, 13, 286, 536, 6486, 293, 11035, 293, 7286, 30640, 11, 264, 40347, 295, 641, 13092, 11, 457, 286, 644, 619, 309, 406, 13, 440, 20525, 11, 309, 17431, 572, 14137, 294, 385, 11, 641, 24989, 13], "avg_logprob": -0.15522203849334465, "compression_ratio": 1.654054054054054, "no_speech_prob": 0.0, "words": [{"start": 305.54, "end": 305.78, "word": " I", "probability": 0.95068359375}, {"start": 305.78, "end": 305.98, "word": " am", "probability": 0.93359375}, {"start": 305.98, "end": 306.14, "word": " in", "probability": 0.9443359375}, {"start": 306.14, "end": 306.3, "word": " the", "probability": 0.92822265625}, {"start": 306.3, "end": 306.62, "word": " midst", "probability": 0.9130859375}, {"start": 306.62, "end": 306.94, 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I disclaim them all. I say to the universe, mighty one, thou art not my mother. Return to chaos. If thou will, I shall still exist. I live. If I owe my being, it is to a destiny greater than thine. 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My humble and simple mind wants to read once and once again to capture the soul of this essay. I cannot but highlight every quotation or write a note. Is it an American version of romanticism? 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I really wanted a break while reading because nature is portrayed in a very philosophical way of thinking, which sometimes spoils the beauty of description. 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And I'm sure like most of you liked the essay, even though it is not easy. Very, very philosophical. But most of you, I think, try to elicit some values, some rules. 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Yes, Taj? The universe mainly consists of two things, the nature and the spirit. They two are combined together and work together. They are linked together, the spirit and nature. Okay, the spirit and nature, but nature with capital L. Yes. Like nature? Nature. Okay. The whole nature as a God. Something divine. Okay, so there's divinity in nature. 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You're not, you know, evil. You are God. You are essentially God. You are essentially divine. 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Man represents nature. Man is a microcosm of nature. So, yes, the individual and this is very democratizing. 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Okay, this is very empowering when you think that you are great, when you think that you are divine.", "tokens": [400, 286, 519, 341, 307, 257, 665, 551, 562, 291, 11, 411, 11, 309, 311, 702, 10675, 11, 457, 341, 28900, 82, 11, 498, 291, 1604, 11, 365, 264, 14682, 9670, 7107, 466, 264, 3380, 3343, 13, 1033, 11, 341, 307, 588, 28261, 562, 291, 519, 300, 291, 366, 869, 11, 562, 291, 519, 300, 291, 366, 13678, 13], "avg_logprob": -0.15729167188207308, "compression_ratio": 1.6024844720496894, "no_speech_prob": 0.0, "words": [{"start": 834.62, "end": 834.88, "word": " And", "probability": 0.79736328125}, {"start": 834.88, "end": 835.02, "word": " I", "probability": 0.9794921875}, {"start": 835.02, "end": 835.28, "word": " think", "probability": 0.912109375}, {"start": 835.28, "end": 835.94, "word": " this", "probability": 0.931640625}, {"start": 835.94, "end": 836.22, "word": " is", "probability": 0.95166015625}, {"start": 836.22, "end": 836.72, "word": " a", "probability": 0.99609375}, {"start": 836.72, "end": 836.94, "word": " good", "probability": 0.927734375}, {"start": 836.94, "end": 837.36, "word": " thing", "probability": 0.9130859375}, {"start": 837.36, "end": 837.6, "word": " when", "probability": 0.818359375}, {"start": 837.6, "end": 837.92, "word": " you,", "probability": 0.92138671875}, {"start": 838.78, "end": 839.34, "word": " like,", "probability": 0.74365234375}, {"start": 839.84, "end": 840.4, "word": " it's", "probability": 0.949951171875}, {"start": 840.4, "end": 840.94, "word": " his", "probability": 0.94677734375}, {"start": 840.94, "end": 841.54, "word": " philosophy,", "probability": 0.740234375}, {"start": 842.04, "end": 842.44, "word": " but", "probability": 0.92626953125}, {"start": 842.44, "end": 842.78, "word": " this", "probability": 0.9482421875}, {"start": 842.78, "end": 843.78, "word": " contradicts,", "probability": 0.8857421875}, {"start": 843.82, "end": 843.98, "word": " if", "probability": 0.951171875}, {"start": 843.98, "end": 844.08, "word": " you", "probability": 0.96533203125}, {"start": 844.08, "end": 844.46, "word": " remember,", "probability": 0.8759765625}, {"start": 844.64, "end": 844.9, "word": " with", "probability": 0.869140625}, {"start": 844.9, "end": 846.16, "word": " the", "probability": 0.90966796875}, {"start": 846.16, "end": 846.52, "word": " Puritan", "probability": 0.93408203125}, {"start": 846.52, "end": 847.08, "word": " belief", "probability": 0.85888671875}, {"start": 847.08, "end": 847.46, "word": " about", "probability": 0.904296875}, {"start": 847.46, "end": 847.64, "word": " the", "probability": 0.90966796875}, {"start": 847.64, "end": 847.96, "word": " original", "probability": 0.88916015625}, {"start": 847.96, "end": 848.2, "word": " sin.", "probability": 0.90478515625}, {"start": 849.16, "end": 849.24, "word": " Okay,", "probability": 0.55029296875}, {"start": 849.7, "end": 849.9, "word": " this", "probability": 0.93798828125}, {"start": 849.9, "end": 850.02, "word": " is", "probability": 0.9482421875}, {"start": 850.02, "end": 850.2, "word": " very", "probability": 0.8193359375}, {"start": 850.2, "end": 850.64, "word": " empowering", "probability": 0.88720703125}, {"start": 850.64, "end": 850.9, "word": " when", "probability": 0.74755859375}, {"start": 850.9, "end": 851.04, "word": " you", "probability": 0.96337890625}, {"start": 851.04, "end": 851.28, "word": " think", "probability": 0.91259765625}, {"start": 851.28, "end": 851.48, "word": " that", "probability": 0.93408203125}, {"start": 851.48, "end": 851.58, "word": " you", "probability": 0.9638671875}, {"start": 851.58, "end": 851.68, "word": " are", "probability": 0.8173828125}, {"start": 851.68, "end": 852.02, "word": " great,", "probability": 0.86376953125}, {"start": 852.18, "end": 852.26, "word": " when", "probability": 0.93701171875}, {"start": 852.26, "end": 852.38, "word": " you", "probability": 0.96044921875}, {"start": 852.38, "end": 852.62, "word": " think", "probability": 0.912109375}, {"start": 852.62, "end": 852.84, "word": " that", "probability": 0.93603515625}, {"start": 852.84, "end": 852.96, "word": " you", "probability": 0.96337890625}, {"start": 852.96, "end": 853.08, "word": " are", "probability": 0.93701171875}, {"start": 853.08, "end": 853.52, "word": " divine.", "probability": 0.93408203125}], "temperature": 1.0}, {"id": 34, "seek": 87942, "start": 854.14, "end": 879.42, "text": " It's very empowering and very encouraging for you to go ahead and to progress. So what I want to say, yes, this is a groundbreaking philosophy because here, this philosophy empowers people to start, to create, to write their own literature. Good. Any other observation? 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However, everybody is unique. What a democratizing philosophy is this. Okay, the same in nature, like even human beings are the same. Okay, let us start the introduction. I read the introduction, and I'm sure like you read the introduction. So I want to quote, you know, very important quotes from this introduction before listening to your quote. 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And this is perhaps a major difference between American Romanticism and English Romanticism. Nature is self-describing. 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We have to get away from the Bible. 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We meditate nature. We learn wisdom. The mind that is truly open to nature's own truth is poetic. Because if you are open to nature, you are going to see the beauty of nature. You are going to see the integrity in nature. 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The lower nature is, the lover of nature is he whose inward and outward senses are still truly adjusted to each other. 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He wrote a number of treaties. One of them is the American Scholar. 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The lover of nature is whose inward and outward senses are still truly adjusted to each other. A relation of correspondence or analogy between a human being and all natural beings. There is always a sense of compatibility, like they are compatible. You know, you can make analogy between them. 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But to be in harmony with nature is to be in harmony with God's design. Nature always wears the colors of the spirit. So if you're happy, see, you are, nature will be happy. 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You have in yourself the capacity to merge with nature. Yes, sir. I have a question. Yes, please. Which is more important for him, man or nature? Both of them. Because in the beginning he said that nature is the source of delight. Then he says that man himself is the source of delight. He can see the light through nature. 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OK. But to be honest, nature in America is much, much more beautiful than nature in England. See? Nature is more than amazing. It has all the miracles. OK. So nature is there to provide man with whatever he needs.", "tokens": [814, 366, 18202, 505, 281, 352, 456, 13, 2264, 13, 583, 281, 312, 3245, 11, 3687, 294, 3374, 307, 709, 11, 709, 544, 2238, 813, 3687, 294, 8196, 13, 3008, 30, 20159, 307, 544, 813, 2243, 13, 467, 575, 439, 264, 24685, 13, 2264, 13, 407, 3687, 307, 456, 281, 2893, 587, 365, 2035, 415, 2203, 13], "avg_logprob": -0.15934806753849162, "compression_ratio": 1.4588235294117646, "no_speech_prob": 0.0, "words": [{"start": 2063.46, "end": 2063.62, "word": " They", "probability": 0.0950927734375}, {"start": 2063.62, "end": 2063.74, "word": " are", "probability": 0.78369140625}, {"start": 2063.74, "end": 2064.1, "word": " inviting", "probability": 0.25439453125}, {"start": 2064.1, "end": 2064.4, "word": " us", "probability": 0.93505859375}, {"start": 2064.4, "end": 2064.52, "word": " to", "probability": 0.96728515625}, {"start": 2064.52, "end": 2064.6, "word": " go", "probability": 0.9599609375}, {"start": 2064.6, "end": 2064.78, "word": " there.", "probability": 0.89013671875}, {"start": 2065.16, "end": 2065.54, "word": " OK.", "probability": 0.513671875}, {"start": 2065.92, "end": 2066.6, "word": " But", "probability": 0.95361328125}, {"start": 2066.6, "end": 2067.0, "word": " to", "probability": 0.92822265625}, {"start": 2067.0, "end": 2067.12, "word": " be", "probability": 0.95654296875}, {"start": 2067.12, "end": 2067.42, "word": " honest,", "probability": 0.92919921875}, {"start": 2067.68, "end": 2068.28, "word": " nature", "probability": 0.72607421875}, {"start": 2068.28, "end": 2068.58, "word": " in", "probability": 0.93701171875}, {"start": 2068.58, "end": 2068.96, "word": " America", "probability": 0.87158203125}, {"start": 2068.96, "end": 2070.06, "word": " is", "probability": 0.94775390625}, {"start": 2070.06, "end": 2070.4, "word": " much,", "probability": 0.916015625}, {"start": 2070.56, "end": 2070.74, "word": " much", "probability": 0.921875}, {"start": 2070.74, "end": 2071.16, "word": " more", "probability": 0.9287109375}, {"start": 2071.16, "end": 2071.6, "word": " beautiful", "probability": 0.9599609375}, {"start": 2071.6, "end": 2071.9, "word": " than", "probability": 0.9462890625}, {"start": 2071.9, "end": 2072.2, "word": " nature", "probability": 0.921875}, {"start": 2072.2, "end": 2072.38, "word": " in", "probability": 0.95166015625}, {"start": 2072.38, "end": 2072.66, "word": " England.", "probability": 0.869140625}, {"start": 2073.2, "end": 2073.38, "word": " See?", "probability": 0.845703125}, {"start": 2073.72, "end": 2074.06, "word": " Nature", "probability": 0.93408203125}, {"start": 2074.06, "end": 2075.22, "word": " is", "probability": 0.94677734375}, {"start": 2075.22, "end": 2076.16, "word": " more", "probability": 0.935546875}, {"start": 2076.16, "end": 2076.32, "word": " than", "probability": 0.9521484375}, {"start": 2076.32, "end": 2076.68, "word": " amazing.", "probability": 0.89990234375}, {"start": 2076.76, "end": 2076.86, "word": " It", "probability": 0.9716796875}, {"start": 2076.86, "end": 2077.06, "word": " has", "probability": 0.9521484375}, {"start": 2077.06, "end": 2077.4, "word": " all", "probability": 0.95361328125}, {"start": 2077.4, "end": 2077.56, "word": " the", "probability": 0.9208984375}, {"start": 2077.56, "end": 2077.88, "word": " miracles.", "probability": 0.8837890625}, {"start": 2079.6, "end": 2079.82, "word": " OK.", "probability": 0.5615234375}, {"start": 2083.06, "end": 2083.74, "word": " So", "probability": 0.9677734375}, {"start": 2083.74, "end": 2084.38, "word": " nature", "probability": 0.9013671875}, {"start": 2084.38, "end": 2085.66, "word": " is", "probability": 0.9443359375}, {"start": 2085.66, "end": 2086.12, "word": " there", "probability": 0.92529296875}, {"start": 2086.12, "end": 2087.02, "word": " to", "probability": 0.97314453125}, {"start": 2087.02, "end": 2087.44, "word": " provide", "probability": 0.95263671875}, {"start": 2087.44, "end": 2087.86, "word": " man", "probability": 0.892578125}, {"start": 2087.86, "end": 2088.46, "word": " with", "probability": 0.90185546875}, {"start": 2088.46, "end": 2088.84, "word": " whatever", "probability": 0.94091796875}, {"start": 2088.84, "end": 2089.12, "word": " he", "probability": 0.96826171875}, {"start": 2089.12, "end": 2089.44, "word": " needs.", "probability": 0.880859375}], "temperature": 1.0}, {"id": 83, "seek": 212426, "start": 2095.18, "end": 2124.26, "text": " I like this. Nature in its ministry to man is not only the material. So ministry, like it's a teacher. Nature is a ministry. It's a teacher teaching man how to behave. All parts incessantly work into each other's hands for the profit of man. So if you look at the cycles of nature, all these cycles, all these processes,", "tokens": [286, 411, 341, 13, 20159, 294, 1080, 15024, 281, 587, 307, 406, 787, 264, 2527, 13, 407, 15024, 11, 411, 309, 311, 257, 5027, 13, 20159, 307, 257, 15024, 13, 467, 311, 257, 5027, 4571, 587, 577, 281, 15158, 13, 1057, 3166, 294, 780, 3627, 589, 666, 1184, 661, 311, 2377, 337, 264, 7475, 295, 587, 13, 407, 498, 291, 574, 412, 264, 17796, 295, 3687, 11, 439, 613, 17796, 11, 439, 613, 7555, 11], "avg_logprob": -0.14340049636207128, "compression_ratio": 1.6984126984126984, "no_speech_prob": 0.0, "words": [{"start": 2095.18, "end": 2095.56, "word": " I", "probability": 0.8291015625}, {"start": 2095.56, "end": 2095.82, "word": " like", "probability": 0.9384765625}, {"start": 2095.82, "end": 2096.1, "word": " this.", "probability": 0.93310546875}, {"start": 2096.26, "end": 2096.68, "word": " Nature", "probability": 0.935546875}, {"start": 2096.68, "end": 2097.14, "word": " in", "probability": 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Yeah. Yeah, like all this earth, all the seas are in the service of man. So I told you this is very Unitarian. Good. Okay. All the parts incessantly work", "tokens": [366, 456, 337, 264, 2643, 295, 587, 13, 865, 13, 865, 11, 411, 439, 341, 4120, 11, 439, 264, 22535, 366, 294, 264, 2643, 295, 587, 13, 407, 286, 1907, 291, 341, 307, 588, 1156, 13707, 13, 2205, 13, 1033, 13, 1057, 264, 3166, 294, 780, 3627, 589], "avg_logprob": -0.2305484693877551, "compression_ratio": 1.4461538461538461, "no_speech_prob": 0.0, "words": [{"start": 2125.79, "end": 2126.13, "word": " are", "probability": 0.69580078125}, {"start": 2126.13, "end": 2126.55, "word": " there", "probability": 0.90673828125}, {"start": 2126.55, "end": 2127.11, "word": " for", "probability": 0.91064453125}, {"start": 2127.11, "end": 2127.33, "word": " the", "probability": 0.91015625}, {"start": 2127.33, "end": 2127.71, "word": " service", "probability": 0.8916015625}, {"start": 2127.71, "end": 2127.95, "word": " of", "probability": 0.9677734375}, {"start": 2127.95, "end": 2128.23, "word": " man.", "probability": 0.791015625}, {"start": 2130.35, "end": 2130.35, "word": " Yeah.", "probability": 0.371337890625}, {"start": 2132.93, "end": 2133.59, "word": " Yeah,", "probability": 0.77294921875}, {"start": 2133.65, "end": 2133.95, "word": " like", "probability": 0.92431640625}, {"start": 2133.95, "end": 2134.47, "word": " all", "probability": 0.88232421875}, {"start": 2134.47, "end": 2135.09, "word": " this", "probability": 0.93603515625}, {"start": 2135.09, "end": 2135.77, "word": " earth,", "probability": 0.58935546875}, {"start": 2136.03, "end": 2136.17, "word": " all", "probability": 0.9453125}, {"start": 2136.17, "end": 2136.39, "word": " the", "probability": 0.8916015625}, {"start": 2136.39, "end": 2136.69, "word": " seas", "probability": 0.95849609375}, {"start": 2136.69, "end": 2137.09, "word": " are", "probability": 0.8466796875}, {"start": 2137.09, "end": 2137.41, "word": " in", "probability": 0.935546875}, {"start": 2137.41, "end": 2137.59, "word": " the", "probability": 0.91455078125}, {"start": 2137.59, "end": 2137.95, "word": " service", "probability": 0.900390625}, {"start": 2137.95, "end": 2138.17, "word": " of", "probability": 0.9658203125}, {"start": 2138.17, "end": 2138.45, "word": " man.", "probability": 0.88427734375}, {"start": 2139.35, "end": 2139.55, "word": " So", "probability": 0.94287109375}, {"start": 2139.55, "end": 2139.97, "word": " I", "probability": 0.7900390625}, {"start": 2139.97, "end": 2140.17, "word": " told", "probability": 0.96044921875}, {"start": 2140.17, "end": 2140.27, "word": " you", "probability": 0.96337890625}, {"start": 2140.27, "end": 2140.47, "word": " this", "probability": 0.80224609375}, {"start": 2140.47, "end": 2140.63, "word": " is", "probability": 0.93896484375}, {"start": 2140.63, "end": 2140.85, "word": " very", "probability": 0.83642578125}, {"start": 2140.85, "end": 2141.37, "word": " Unitarian.", "probability": 0.6541748046875}, {"start": 2143.61, "end": 2143.85, "word": " Good.", "probability": 0.6435546875}, {"start": 2145.89, "end": 2146.55, "word": " Okay.", "probability": 0.63330078125}, {"start": 2147.61, "end": 2148.27, "word": " All", "probability": 0.95068359375}, {"start": 2148.27, "end": 2148.45, "word": " the", "probability": 0.9228515625}, {"start": 2148.45, "end": 2148.87, "word": " parts", "probability": 0.744140625}, {"start": 2148.87, "end": 2149.75, "word": " incessantly", "probability": 0.7691243489583334}, {"start": 2149.75, "end": 2150.35, "word": " work", "probability": 0.80029296875}], "temperature": 1.0}, {"id": 85, "seek": 218037, "start": 2151.05, "end": 2180.37, "text": " into each other's hands for the profit of man. The endless circulation of the divine charity nourish man. So the end of the circulation is like to nourish man, to make man live. So it's substance. It is a source of inspiration. It is a source of life. It's a source of nourishment. What is more beautiful than this? OK, I'll skip this part.", "tokens": [666, 1184, 661, 311, 2377, 337, 264, 7475, 295, 587, 13, 440, 16144, 23168, 295, 264, 13678, 16863, 22683, 742, 587, 13, 407, 264, 917, 295, 264, 23168, 307, 411, 281, 22683, 742, 587, 11, 281, 652, 587, 1621, 13, 407, 309, 311, 12961, 13, 467, 307, 257, 4009, 295, 10249, 13, 467, 307, 257, 4009, 295, 993, 13, 467, 311, 257, 4009, 295, 22683, 30273, 13, 708, 307, 544, 2238, 813, 341, 30, 2264, 11, 286, 603, 10023, 341, 644, 13], "avg_logprob": -0.10758659315396504, "compression_ratio": 1.705, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2151.05, "end": 2151.41, "word": " into", "probability": 0.76416015625}, {"start": 2151.41, "end": 2151.71, "word": " each", "probability": 0.93701171875}, {"start": 2151.71, "end": 2152.15, "word": " other's", "probability": 0.911376953125}, {"start": 2152.15, "end": 2152.47, "word": " hands", "probability": 0.89501953125}, {"start": 2152.47, "end": 2152.73, "word": " for", "probability": 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It's to raise us to harmony with nature through organization, which is divine, moral order, natural law is divine law. 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Again, this is spiritual. If you remember in the previous chapter, it was corporal, it was physical, but now you have the source of spirituality, the source of morality. 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You can learn morality from nature. Okay. A virtuous man is in union with nature's work. The ultimate purpose of nature is to satisfy the human soul. Okay, this is very important again. 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Nature is the source of language. So if we look at certain words, we find that they are derived from natural incidences or natural phenomena. 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So if we want to write a literature of our own, we have the origin of the language. 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Natural facts are symbols of particular. We talk about symbolism. So if you want any source of symbolism, go to nature. Go to nature and you'll find thousands of rich symbols. Nature is the symbol of spirit. Natural signs are symbols of spiritual facts. 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Like here, all the time, there is this interface between language and nature. There are two levels of perception, sensual and moral. Sensual, like the senses, and then the moral. There is both universal soul in nature and yourself. This universal soul is reason. 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God is a person. Reason in nature is spirit. Spirit is a divine creative power in nature. Spirit is self-moving. It is vital life force. I'll just leave this presentation for you. In fact, it is a presentation which was prepared previously.", "tokens": [39693, 575, 572, 1729, 6575, 11, 457, 309, 307, 26924, 2973, 13, 1265, 307, 257, 954, 13, 39693, 294, 3687, 307, 3797, 13, 7218, 307, 257, 13678, 5880, 1347, 294, 3687, 13, 7218, 307, 2698, 12, 3280, 798, 13, 467, 307, 11707, 993, 3464, 13, 286, 603, 445, 1856, 341, 5860, 337, 291, 13, 682, 1186, 11, 309, 307, 257, 5860, 597, 390, 4927, 8046, 13], "avg_logprob": -0.08756996357618872, "compression_ratio": 1.609375, "no_speech_prob": 0.0, "words": [{"start": 2603.71, "end": 2604.09, "word": " Reason", "probability": 0.92333984375}, {"start": 2604.09, "end": 2604.37, "word": " has", "probability": 0.95068359375}, {"start": 2604.37, "end": 2604.59, "word": " no", "probability": 0.9560546875}, {"start": 2604.59, "end": 2605.15, "word": " particular", "probability": 0.9248046875}, {"start": 2605.15, "end": 2605.91, "word": " identity,", "probability": 0.94482421875}, {"start": 2606.43, "end": 2606.53, "word": " but", 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The moral spiritual structure in nature really does not correspond to the moral spiritual structure of humanity. It's much better. 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I need like to speed up a little bit to read some quotes, the quotes you like. Discipline. 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This discipline purifies the soul. And so let us master nature. So when you meditate, you purify yourself. You discipline yourself. You're no longer chaotic inside. 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So he doesn't, like, reject science. He thinks that, you know, we learn science from nature. The good thing about this article is you're not going to be tested in, huh? Really? 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But it is very important in a very indirect way because whenever we tackle any text, I want you to see how you are alluding, referring to Emerson and how your interpretation is influenced by Emerson's teaching. 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Look here, he's equating between the scientific order and the spiritual order. The rational scientific order of nature is also a rational moral and spiritual order. 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Yes, sometimes it's very difficult to interpret all these philosophical things. Idealism. True poetic speech is as powerful as the word of God that created the world. 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The poet, according to Everson, is the one who can yoke together all the paradoxical things. 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The spirit. I think we talked about the spirit a lot. Prospects. Prospects. You know, how, like, science must become poetry. A dream led us deeper into the secret of nature than 100 concerted experiments. 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Page 114. 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The laws of his mind, the periods of his actions externalized themselves into day and night, into the year and the seasons. But having made for himself this huge shell, his water retired, he no longer fills the veins and veinlets. He's sunk to a drop. 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So it has political ramifications. It has political, social correspondence. 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" Okay, do you have any quotation like to guide me to read like you like this quotation? I'm ready to listen. Yes?", "tokens": [1033, 11, 360, 291, 362, 604, 47312, 411, 281, 5934, 385, 281, 1401, 411, 291, 411, 341, 47312, 30, 286, 478, 1919, 281, 2140, 13, 1079, 30], "avg_logprob": -0.212332583963871, "compression_ratio": 1.2282608695652173, "no_speech_prob": 0.0, "words": [{"start": 3244.9900000000002, "end": 3245.69, "word": " Okay,", "probability": 0.67919921875}, {"start": 3246.43, "end": 3246.79, "word": " do", "probability": 0.93994140625}, {"start": 3246.79, "end": 3246.85, "word": " you", "probability": 0.9677734375}, {"start": 3246.85, "end": 3246.99, "word": " have", "probability": 0.95068359375}, {"start": 3246.99, "end": 3247.25, "word": " any", "probability": 0.849609375}, {"start": 3247.25, "end": 3247.75, "word": " quotation", "probability": 0.93017578125}, {"start": 3247.75, "end": 3248.01, "word": " like", "probability": 0.35400390625}, {"start": 3248.01, "end": 3248.15, "word": " to", "probability": 0.9345703125}, {"start": 3248.15, "end": 3248.35, "word": " guide", "probability": 0.95458984375}, {"start": 3248.35, "end": 3248.49, "word": " me", "probability": 0.96142578125}, {"start": 3248.49, "end": 3248.63, "word": " to", "probability": 0.95703125}, {"start": 3248.63, "end": 3248.91, "word": " read", "probability": 0.97900390625}, {"start": 3248.91, "end": 3249.27, "word": " like", "probability": 0.3642578125}, {"start": 3249.27, "end": 3249.53, "word": " you", "probability": 0.923828125}, {"start": 3249.53, "end": 3249.93, "word": " like", "probability": 0.72021484375}, {"start": 3249.93, "end": 3250.41, "word": " this", "probability": 0.93017578125}, {"start": 3250.41, "end": 3250.87, "word": " quotation?", "probability": 0.95263671875}, {"start": 3253.13, "end": 3253.83, "word": " I'm", "probability": 0.978759765625}, {"start": 3253.83, "end": 3254.03, "word": " ready", "probability": 0.86767578125}, {"start": 3254.03, "end": 3254.21, "word": " to", "probability": 0.9697265625}, {"start": 3254.21, "end": 3254.55, "word": " listen.", "probability": 0.91015625}, {"start": 3266.05, "end": 3266.75, "word": " Yes?", "probability": 0.48583984375}], "temperature": 1.0}, {"id": 129, "seek": 329126, "start": 3272.72, "end": 3291.26, "text": " Yes, which page? 95. 95. This quotation about what? At the end of the page. The inhabitants of cities. To the attentive eye. I like it the most. The bottom, yeah? 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Yes. What chapter? Which quotation? Do you have another quotation? Okay, no problem. 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did you find reading this week? Yes? And what did you get out of reading?", "tokens": [1033, 11, 586, 286, 576, 411, 281, 2140, 490, 661, 561, 11, 411, 577, 630, 291, 915, 3760, 341, 1243, 30, 1079, 30, 400, 437, 630, 291, 483, 484, 295, 3760, 30], "avg_logprob": -0.2168560606060606, "compression_ratio": 1.25, "no_speech_prob": 0.0, "words": [{"start": 291.17, "end": 291.75, "word": " Okay,", "probability": 0.466796875}, {"start": 292.41, "end": 292.81, "word": " now", "probability": 0.9169921875}, {"start": 292.81, "end": 293.19, "word": " I", "probability": 0.798828125}, {"start": 293.19, "end": 293.37, "word": " would", "probability": 0.544921875}, {"start": 293.37, "end": 293.59, "word": " like", "probability": 0.94091796875}, {"start": 293.59, "end": 293.75, "word": " to", "probability": 0.9736328125}, {"start": 293.75, "end": 294.15, "word": " listen", "probability": 0.89404296875}, {"start": 294.15, "end": 295.05, "word": " from", "probability": 0.84814453125}, {"start": 295.05, "end": 295.33, "word": " other", "probability": 0.8828125}, {"start": 295.33, "end": 295.63, "word": " people,", "probability": 0.97412109375}, {"start": 295.83, "end": 295.91, "word": " like", "probability": 0.7568359375}, {"start": 295.91, "end": 296.07, "word": " how", "probability": 0.6796875}, {"start": 296.07, "end": 296.21, "word": " did", "probability": 0.93359375}, {"start": 296.21, "end": 296.31, "word": " you", "probability": 0.96630859375}, {"start": 296.31, "end": 296.53, "word": " find", "probability": 0.88623046875}, {"start": 296.53, "end": 296.83, "word": " reading", "probability": 0.50341796875}, {"start": 296.83, "end": 297.19, "word": " this", "probability": 0.8759765625}, {"start": 297.19, "end": 297.49, "word": " week?", "probability": 0.9482421875}, {"start": 298.75, "end": 299.07, "word": " Yes?", "probability": 0.86865234375}, {"start": 300.53, "end": 300.73, "word": " And", "probability": 0.8525390625}, {"start": 300.73, "end": 300.85, "word": " what", "probability": 0.80029296875}, {"start": 300.85, "end": 300.99, "word": " did", "probability": 0.73583984375}, {"start": 300.99, "end": 301.03, "word": " you", "probability": 0.96630859375}, {"start": 301.03, "end": 301.27, "word": " get", "probability": 0.94287109375}, {"start": 301.27, "end": 301.57, "word": " out", "probability": 0.89208984375}, {"start": 301.57, "end": 301.69, "word": " of", "probability": 0.966796875}, {"start": 301.69, "end": 301.99, "word": " reading?", "probability": 0.81640625}], "temperature": 1.0}, {"id": 14, "seek": 32144, "start": 302.6, "end": 321.44, "text": " I'm going to first of all say that America or the book started that America established by getting many immigrants from Europe. It mentioned many countries like Holland, Spanish, British. 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The first city established there was, I think, Jamestown. Jamestown, yeah. Jamestown. 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Yes, this is what they said, but this is not the truth, or this is just like a justification for, like, we want to be there. They are colonial? Yes. Okay. It's very important, like, you know, you talk, because I think what you're telling me, it repeats, you know, that you have read, and of course, this means, like,", "tokens": [1415, 552, 281, 352, 456, 11, 1265, 1415, 552, 281, 7620, 11, 293, 341, 307, 437, 436, 848, 13, 1079, 11, 341, 307, 437, 436, 848, 11, 457, 341, 307, 406, 264, 3494, 11, 420, 341, 307, 445, 411, 257, 31591, 337, 11, 411, 11, 321, 528, 281, 312, 456, 13, 814, 366, 19066, 30, 1079, 13, 1033, 13, 467, 311, 588, 1021, 11, 411, 11, 291, 458, 11, 291, 751, 11, 570, 286, 519, 437, 291, 434, 3585, 385, 11, 309, 35038, 11, 291, 458, 11, 300, 291, 362, 1401, 11, 293, 295, 1164, 11, 341, 1355, 11, 411, 11], "avg_logprob": -0.26976103846933325, "compression_ratio": 1.761061946902655, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 641.71, "end": 642.19, "word": " wanted", "probability": 0.251220703125}, {"start": 642.19, "end": 642.57, "word": " them", "probability": 0.83740234375}, {"start": 642.57, "end": 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Those who are silent will not take their participation marks. I'm telling you. Okay? So, train yourself to read, to participate. Okay? Do you have a further comment before?", "tokens": [509, 458, 11, 286, 486, 976, 291, 428, 13487, 10640, 13, 3950, 567, 366, 12784, 486, 406, 747, 641, 13487, 10640, 13, 286, 478, 3585, 291, 13, 1033, 30, 407, 11, 3847, 1803, 281, 1401, 11, 281, 8197, 13, 1033, 30, 1144, 291, 362, 257, 3052, 2871, 949, 30], "avg_logprob": -0.2825000113248825, "compression_ratio": 1.4705882352941178, "no_speech_prob": 2.384185791015625e-06, "words": [{"start": 668.86, "end": 669.08, "word": " You", "probability": 0.233642578125}, {"start": 669.08, "end": 669.18, "word": " know,", "probability": 0.77880859375}, {"start": 669.3, "end": 669.38, "word": " I", "probability": 0.94970703125}, {"start": 669.38, "end": 669.54, "word": " will", "probability": 0.88427734375}, {"start": 669.54, "end": 669.74, "word": " give", "probability": 0.87744140625}, {"start": 669.74, "end": 669.9, "word": " you", "probability": 0.9482421875}, {"start": 669.9, "end": 670.16, "word": " your", "probability": 0.70166015625}, {"start": 670.16, "end": 670.62, "word": " participation", "probability": 0.91650390625}, {"start": 670.62, "end": 670.96, "word": " marks.", "probability": 0.83154296875}, {"start": 671.08, "end": 671.24, "word": " Those", "probability": 0.92919921875}, {"start": 671.24, "end": 671.38, "word": " who", "probability": 0.91845703125}, {"start": 671.38, "end": 671.5, "word": " are", "probability": 0.94580078125}, {"start": 671.5, "end": 671.84, "word": " silent", "probability": 0.9296875}, {"start": 671.84, "end": 672.46, "word": " will", "probability": 0.7255859375}, {"start": 672.46, "end": 672.66, "word": " not", "probability": 0.93994140625}, {"start": 672.66, "end": 672.92, "word": " take", "probability": 0.75439453125}, {"start": 672.92, "end": 673.16, "word": " their", "probability": 0.546875}, {"start": 673.16, "end": 673.66, "word": " participation", "probability": 0.9130859375}, {"start": 673.66, "end": 674.08, "word": " marks.", "probability": 0.7978515625}, {"start": 674.4, "end": 674.68, "word": " I'm", "probability": 0.595703125}, {"start": 674.68, "end": 674.88, "word": " telling", "probability": 0.8359375}, {"start": 674.88, "end": 675.14, "word": " you.", "probability": 0.96044921875}, {"start": 676.08, "end": 676.38, "word": " Okay?", "probability": 0.58056640625}, {"start": 676.9, "end": 677.1, "word": " So,", "probability": 0.9345703125}, {"start": 677.34, "end": 677.52, "word": " train", "probability": 0.9482421875}, {"start": 677.52, "end": 677.98, "word": " yourself", "probability": 0.837890625}, {"start": 677.98, "end": 678.6, "word": " to", "probability": 0.95703125}, {"start": 678.6, "end": 678.94, "word": " read,", "probability": 0.96484375}, {"start": 679.26, "end": 679.42, "word": " to", "probability": 0.95556640625}, {"start": 679.42, "end": 679.8, "word": " participate.", "probability": 0.935546875}, {"start": 680.76, "end": 680.96, "word": " Okay?", "probability": 0.81396484375}, {"start": 681.58, "end": 681.76, "word": " Do", "probability": 0.93505859375}, {"start": 681.76, "end": 681.82, "word": " you", "probability": 0.63134765625}, {"start": 681.82, "end": 682.04, "word": " have", "probability": 0.9482421875}, {"start": 682.04, "end": 682.36, "word": " a", "probability": 0.48876953125}, {"start": 682.36, "end": 682.82, "word": " further", "probability": 0.91552734375}, {"start": 682.82, "end": 683.56, "word": " comment", "probability": 0.94482421875}, {"start": 683.56, "end": 683.98, "word": " before?", "probability": 0.79248046875}], "temperature": 1.0}, {"id": 31, "seek": 70952, "start": 684.36, "end": 709.52, "text": " about their social life. 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Get your mind out of the gutter, you filthy... Yeah, maybe. Yeah, time in America. What the hell? You focus on two things, prayer and work, and you'll be fine. So, there you go. 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A good friend of mine once said you can define romantic literature using this. 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As we said, like the forming of the nation needed some kind of literature of its own. Today we are going to continue the story of founding America, but we are going", "tokens": [1743, 577, 3374, 11, 309, 1409, 411, 538, 257, 9474, 11, 538, 257, 3055, 11, 293, 3716, 11, 309, 3062, 264, 881, 28756, 293, 264, 881, 4005, 1941, 294, 264, 1002, 13, 1018, 321, 848, 11, 411, 264, 15745, 295, 264, 4790, 2978, 512, 733, 295, 10394, 295, 1080, 1065, 13, 2692, 321, 366, 516, 281, 2354, 264, 1657, 295, 22223, 3374, 11, 457, 321, 366, 516], "avg_logprob": -0.17934283263543072, "compression_ratio": 1.5947368421052632, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 899.6, "end": 899.98, "word": " Like", "probability": 0.64208984375}, {"start": 899.98, "end": 900.22, "word": " how", "probability": 0.85302734375}, {"start": 900.22, "end": 900.7, "word": " America,", "probability": 0.8564453125}, {"start": 900.92, "end": 900.96, "word": " it", "probability": 0.94775390625}, {"start": 900.96, "end": 901.48, "word": " started", "probability": 0.890625}, {"start": 901.48, 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So again, this is the third, as I told you, third lecture. So as you see here, we have colonial literature.", "tokens": [281, 312, 544, 2685, 466, 10394, 13, 407, 797, 11, 341, 307, 264, 2636, 11, 382, 286, 1907, 291, 11, 2636, 7991, 13, 407, 382, 291, 536, 510, 11, 321, 362, 19066, 10394, 13], "avg_logprob": -0.1410714328289032, "compression_ratio": 1.3518518518518519, "no_speech_prob": 0.0, "words": [{"start": 924.06, "end": 924.34, "word": " to", "probability": 0.7744140625}, {"start": 924.34, "end": 924.54, "word": " be", "probability": 0.95703125}, {"start": 924.54, "end": 925.02, "word": " more", "probability": 0.93603515625}, {"start": 925.02, "end": 925.7, "word": " specific", "probability": 0.9130859375}, {"start": 925.7, "end": 926.32, "word": " about", "probability": 0.90478515625}, {"start": 926.32, "end": 928.54, "word": " literature.", "probability": 0.62744140625}, {"start": 929.34, "end": 929.5, "word": " So", "probability": 0.76611328125}, {"start": 929.5, "end": 929.9, "word": " again,", "probability": 0.5380859375}, {"start": 930.0, "end": 930.18, "word": " this", "probability": 0.93115234375}, {"start": 930.18, "end": 930.32, "word": " is", "probability": 0.94189453125}, {"start": 930.32, "end": 930.46, "word": " the", "probability": 0.77490234375}, {"start": 930.46, "end": 930.74, "word": " third,", "probability": 0.892578125}, {"start": 930.76, "end": 930.92, "word": " as", "probability": 0.958984375}, {"start": 930.92, "end": 931.04, "word": " I", "probability": 0.99755859375}, {"start": 931.04, "end": 931.32, "word": " told", "probability": 0.9541015625}, {"start": 931.32, "end": 931.62, "word": " you,", "probability": 0.96435546875}, {"start": 931.9, "end": 932.18, "word": " third", "probability": 0.76611328125}, {"start": 932.18, "end": 932.62, "word": " lecture.", "probability": 0.95703125}, {"start": 949.3, "end": 949.86, "word": " So", "probability": 0.92041015625}, {"start": 949.86, "end": 950.0, "word": " as", "probability": 0.876953125}, {"start": 950.0, "end": 950.1, "word": " you", "probability": 0.96533203125}, {"start": 950.1, "end": 950.28, "word": " see", "probability": 0.92578125}, {"start": 950.28, "end": 950.62, "word": " here,", "probability": 0.86328125}, {"start": 950.72, "end": 950.9, "word": " we", "probability": 0.96533203125}, {"start": 950.9, "end": 951.28, "word": " have", "probability": 0.939453125}, {"start": 951.28, "end": 951.98, "word": " colonial", "probability": 0.82275390625}, {"start": 951.98, "end": 952.68, "word": " literature.", "probability": 0.9404296875}], "temperature": 1.0}, {"id": 42, "seek": 97209, "start": 954.07, "end": 972.09, "text": " You know, we're talking about like this part of the reading you are having, the boundaries of the period. Why study this period and these writers? 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A decent respect to the opinions of mankind requires that they should declare the causes which impelled them to the separation. 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But between this, the many things happened, of course. The colonization was still in process. Now, a question, why should we study this period? Again?", "tokens": [2863, 295, 22494, 257, 1941, 365, 17275, 6575, 13, 583, 1296, 341, 11, 264, 867, 721, 2011, 11, 295, 1164, 13, 440, 8255, 2144, 390, 920, 294, 1399, 13, 823, 11, 257, 1168, 11, 983, 820, 321, 2979, 341, 2896, 30, 3764, 30], "avg_logprob": -0.22922585599801756, "compression_ratio": 1.3548387096774193, "no_speech_prob": 1.1920928955078125e-06, "words": [{"start": 1257.37, "end": 1257.79, "word": " beginning", "probability": 0.449951171875}, {"start": 1257.79, "end": 1258.93, "word": " of", "probability": 0.845703125}, {"start": 1258.93, "end": 1259.99, "word": " establishing", "probability": 0.89697265625}, {"start": 1259.99, "end": 1260.29, "word": " a", "probability": 0.984375}, {"start": 1260.29, "end": 1260.71, "word": " country", "probability": 0.9111328125}, {"start": 1260.71, "end": 1261.33, "word": " with", "probability": 0.89892578125}, {"start": 1261.33, "end": 1261.87, "word": " distant", "probability": 0.72705078125}, {"start": 1261.87, "end": 1262.89, "word": " identity.", "probability": 0.9423828125}, {"start": 1263.57, "end": 1263.73, "word": " But", "probability": 0.93505859375}, {"start": 1263.73, "end": 1264.03, "word": " between", "probability": 0.83349609375}, {"start": 1264.03, "end": 1264.37, "word": " this,", "probability": 0.52734375}, {"start": 1265.21, "end": 1265.99, "word": " the", "probability": 0.391357421875}, {"start": 1265.99, "end": 1266.25, "word": " many", "probability": 0.84228515625}, {"start": 1266.25, "end": 1266.57, "word": " things", "probability": 0.8583984375}, {"start": 1266.57, "end": 1266.97, "word": " happened,", "probability": 0.70361328125}, {"start": 1267.43, "end": 1267.59, "word": " of", "probability": 0.93212890625}, {"start": 1267.59, "end": 1267.79, "word": " course.", "probability": 0.955078125}, {"start": 1268.39, "end": 1268.71, "word": " The", "probability": 0.82421875}, {"start": 1268.71, "end": 1269.35, "word": " colonization", "probability": 0.96826171875}, {"start": 1269.35, "end": 1269.71, "word": " was", "probability": 0.95458984375}, {"start": 1269.71, "end": 1270.13, "word": " still", "probability": 0.9638671875}, {"start": 1270.13, "end": 1270.77, "word": " in", "probability": 0.91357421875}, {"start": 1270.77, "end": 1271.31, "word": " process.", "probability": 0.943359375}, {"start": 1273.31, "end": 1273.71, "word": " Now,", "probability": 0.96044921875}, {"start": 1274.15, "end": 1274.29, "word": " a", "probability": 0.8505859375}, {"start": 1274.29, "end": 1274.63, "word": " question,", "probability": 0.90771484375}, {"start": 1274.85, "end": 1274.97, "word": " why", "probability": 0.8583984375}, {"start": 1274.97, "end": 1275.19, "word": " should", "probability": 0.92041015625}, {"start": 1275.19, "end": 1275.33, "word": " we", "probability": 0.95947265625}, {"start": 1275.33, "end": 1275.61, "word": " study", "probability": 0.93896484375}, {"start": 1275.61, "end": 1275.83, "word": " this", "probability": 0.5078125}, {"start": 1275.83, "end": 1276.11, "word": " period?", "probability": 0.8974609375}, {"start": 1276.37, "end": 1276.99, "word": " Again?", "probability": 0.94921875}], "temperature": 1.0}, {"id": 57, "seek": 130403, "start": 1278.59, "end": 1304.03, "text": " As I said, it came first. It is like some people want to teach things in chronological order. They want to go from A to Z. They don't want to skip. 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Biographical, biographies and autobiographies were also common. And those people, okay, yes, were partly imitation. 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The drama, you know, drama was not there. 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What is fictional about it? What is fictional? 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history or fiction is fiction sometimes they complain and you know in history you can find literature because", "tokens": [500, 380, 362, 281, 747, 309, 337, 12344, 300, 2503, 307, 2503, 420, 13266, 307, 13266, 2171, 436, 11024, 293, 291, 458, 294, 2503, 291, 393, 915, 10394, 570], "avg_logprob": -0.20494792262713116, "compression_ratio": 1.4545454545454546, "no_speech_prob": 2.086162567138672e-06, "words": [{"start": 2292.35, "end": 2292.73, "word": " don't", "probability": 0.6339111328125}, {"start": 2292.73, "end": 2292.93, "word": " have", "probability": 0.93505859375}, {"start": 2292.93, "end": 2293.05, "word": " to", "probability": 0.97265625}, {"start": 2293.05, "end": 2293.23, "word": " take", "probability": 0.88330078125}, {"start": 2293.23, "end": 2293.37, "word": " it", "probability": 0.9453125}, {"start": 2293.37, "end": 2293.49, "word": " for", "probability": 0.94873046875}, {"start": 2293.49, "end": 2293.81, "word": " granted", "probability": 0.9248046875}, {"start": 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The way you talk about the land is fictional. The way you give your point of view is fictional. So there is nothing. It's an angle. 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It is a sermon. You have also Cotton's mother, Thomas Hawker. 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Historical events, like in the period, an event with enormous repercussions. What was that? It was when slaves were brought to Jamestown in 1619. So it was early, like slavery accompanied the colonization itself. 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In this sense, it is like a mother, actually the greatest mother. After all of this, we should not wonder about whether nature is the source of everything or not, because it is the source of everything. 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It's enough because we give a chance for three people to read. And I think the presenters will be impatient waiting for me to give them floor. Are you the presenter? OK. So you see, this is a presentation I got from the internet. It's already there. 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It's very interesting here, like he continued writing, but it's very interesting to see who were the writers who met.", "tokens": [407, 11, 291, 536, 11, 415, 390, 9557, 295, 6810, 993, 11, 9557, 295, 6810, 993, 11, 3687, 11, 411, 3968, 3953, 307, 294, 264, 3678, 13, 467, 311, 588, 1880, 510, 11, 411, 415, 7014, 3579, 11, 457, 309, 311, 588, 1880, 281, 536, 567, 645, 264, 13491, 567, 1131, 13], "avg_logprob": -0.17777123203817405, "compression_ratio": 1.6014492753623188, "no_speech_prob": 0.0, "words": [{"start": 1046.97, "end": 1047.57, "word": " So,", "probability": 0.71240234375}, {"start": 1048.05, "end": 1048.35, "word": " you", "probability": 0.94287109375}, {"start": 1048.35, "end": 1048.49, "word": " see,", "probability": 0.9306640625}, {"start": 1048.57, "end": 1048.65, "word": " he", "probability": 0.96923828125}, {"start": 1048.65, "end": 1048.87, "word": " was", "probability": 0.953125}, {"start": 1048.87, "end": 1049.13, "word": " fond", "probability": 0.8857421875}, {"start": 1049.13, "end": 1049.37, "word": " of", "probability": 0.97900390625}, {"start": 1049.37, "end": 1049.65, "word": " river", "probability": 0.92138671875}, {"start": 1049.65, "end": 1050.11, "word": " life,", "probability": 0.9453125}, {"start": 1050.71, "end": 1050.89, "word": " fond", "probability": 0.51318359375}, {"start": 1050.89, "end": 1051.07, "word": " of", "probability": 0.9716796875}, {"start": 1051.07, "end": 1051.27, "word": " river", "probability": 0.9130859375}, {"start": 1051.27, "end": 1051.69, "word": " life,", "probability": 0.9404296875}, {"start": 1052.11, "end": 1053.07, "word": " nature,", "probability": 0.81591796875}, {"start": 1054.37, "end": 1054.69, "word": " like", "probability": 0.92919921875}, {"start": 1054.69, "end": 1055.17, "word": " Emerson", "probability": 0.9609375}, {"start": 1055.17, "end": 1055.67, "word": " is", "probability": 0.8681640625}, {"start": 1055.67, "end": 1055.83, "word": " in", "probability": 0.9501953125}, {"start": 1055.83, "end": 1055.95, "word": " the", "probability": 0.9189453125}, {"start": 1055.95, "end": 1056.43, "word": " background.", "probability": 0.93017578125}, {"start": 1060.71, "end": 1061.31, "word": " It's", "probability": 0.948486328125}, {"start": 1061.31, "end": 1061.47, "word": " very", "probability": 0.83447265625}, {"start": 1061.47, "end": 1061.81, "word": " interesting", "probability": 0.8505859375}, {"start": 1061.81, "end": 1062.13, "word": " here,", "probability": 0.79150390625}, {"start": 1062.25, "end": 1062.43, "word": " like", "probability": 0.85205078125}, {"start": 1062.43, "end": 1062.61, "word": " he", "probability": 0.77587890625}, {"start": 1062.61, "end": 1062.99, "word": " continued", "probability": 0.765625}, {"start": 1062.99, "end": 1063.41, "word": " writing,", "probability": 0.93212890625}, {"start": 1063.65, "end": 1063.75, "word": " but", "probability": 0.91552734375}, {"start": 1063.75, "end": 1064.07, "word": " it's", "probability": 0.955078125}, {"start": 1064.07, "end": 1064.33, "word": " very", "probability": 0.8369140625}, {"start": 1064.33, "end": 1064.63, "word": " interesting", "probability": 0.85498046875}, {"start": 1064.63, "end": 1064.83, "word": " to", "probability": 0.96875}, {"start": 1064.83, "end": 1065.41, "word": " see", "probability": 0.923828125}, {"start": 1065.41, "end": 1066.17, "word": " who", "probability": 0.8818359375}, {"start": 1066.17, "end": 1066.75, "word": " were", "probability": 0.76904296875}, {"start": 1066.75, "end": 1066.93, "word": " the", "probability": 0.92578125}, {"start": 1066.93, "end": 1067.21, "word": " writers", "probability": 0.8955078125}, {"start": 1067.21, "end": 1067.43, "word": " who", "probability": 0.85986328125}, {"start": 1067.43, "end": 1067.75, "word": " met.", "probability": 0.92236328125}], "temperature": 1.0}, {"id": 45, "seek": 108838, "start": 1068.44, "end": 1088.38, "text": " He traveled to many cities and wrote for numerous publications. 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Harriet Beecher Stowe, like the one who wrote, you know, Uncle Tom's Cabin.", "tokens": [634, 16147, 281, 867, 6486, 293, 4114, 337, 12546, 25618, 13, 3987, 9712, 11, 415, 1131, 39999, 468, 13491, 11, 35617, 12742, 14549, 11, 264, 472, 567, 390, 411, 264, 9936, 6104, 9977, 321, 366, 516, 281, 2979, 294, 341, 1164, 13, 46437, 879, 5023, 260, 745, 6880, 11, 411, 264, 472, 567, 4114, 11, 291, 458, 11, 12347, 5041, 311, 14704, 259, 13], "avg_logprob": -0.1485576923076923, "compression_ratio": 1.482233502538071, "no_speech_prob": 0.0, "words": [{"start": 1068.44, "end": 1068.88, "word": " He", "probability": 0.90869140625}, {"start": 1068.88, "end": 1069.2, "word": " traveled", "probability": 0.77392578125}, {"start": 1069.2, "end": 1069.36, "word": " to", "probability": 0.9697265625}, {"start": 1069.36, "end": 1069.56, "word": " many", "probability": 0.919921875}, {"start": 1069.56, "end": 1069.98, "word": " cities", "probability": 0.8388671875}, {"start": 1069.98, "end": 1070.26, "word": " and", "probability": 0.89501953125}, {"start": 1070.26, "end": 1070.56, "word": " wrote", "probability": 0.9111328125}, {"start": 1070.56, "end": 1070.98, "word": " for", "probability": 0.93505859375}, {"start": 1070.98, "end": 1071.4, "word": " numerous", "probability": 0.91455078125}, {"start": 1071.4, "end": 1072.02, "word": " publications.", "probability": 0.9189453125}, {"start": 1072.64, "end": 1072.74, "word": " While", "probability": 0.92333984375}, {"start": 1072.74, "end": 1073.06, "word": " traveling,", "probability": 0.8681640625}, {"start": 1073.22, "end": 1073.28, "word": " he", "probability": 0.970703125}, {"start": 1073.28, "end": 1073.6, "word": " met", "probability": 0.931640625}, {"start": 1073.6, "end": 1074.3, "word": " abolitionist", "probability": 0.9716796875}, {"start": 1074.3, "end": 1074.68, "word": " writers,", "probability": 0.8974609375}, {"start": 1074.88, "end": 1075.26, "word": " Frederick", "probability": 0.63623046875}, {"start": 1075.26, "end": 1076.1, "word": " Douglass,", "probability": 0.945068359375}, {"start": 1076.58, "end": 1076.66, "word": " the", "probability": 0.873046875}, {"start": 1076.66, "end": 1076.8, "word": " one", "probability": 0.8369140625}, {"start": 1076.8, "end": 1077.0, "word": " who", "probability": 0.90771484375}, {"start": 1077.0, "end": 1077.4, "word": " was", "probability": 0.489013671875}, {"start": 1077.4, "end": 1078.16, "word": " like", "probability": 0.48876953125}, {"start": 1078.16, "end": 1078.3, "word": " the", "probability": 0.88623046875}, {"start": 1078.3, "end": 1078.56, "word": " writer", "probability": 0.9072265625}, {"start": 1078.56, "end": 1078.92, "word": " whose", "probability": 0.82470703125}, {"start": 1078.92, "end": 1079.66, "word": " narrative", "probability": 0.89306640625}, {"start": 1079.66, "end": 1079.86, "word": " we", "probability": 0.94970703125}, {"start": 1079.86, "end": 1079.98, "word": " are", "probability": 0.77880859375}, {"start": 1079.98, "end": 1080.14, "word": " going", "probability": 0.9501953125}, {"start": 1080.14, "end": 1080.28, "word": " to", "probability": 0.96923828125}, {"start": 1080.28, "end": 1080.54, "word": " study", "probability": 0.93798828125}, {"start": 1080.54, "end": 1080.68, "word": " in", "probability": 0.92822265625}, {"start": 1080.68, "end": 1080.86, "word": " this", "probability": 0.943359375}, {"start": 1080.86, "end": 1081.24, "word": " course.", "probability": 0.9619140625}, {"start": 1082.52, "end": 1082.96, "word": " Harriet", "probability": 0.86767578125}, {"start": 1082.96, "end": 1083.5, "word": " Beecher", "probability": 0.78125}, {"start": 1083.5, "end": 1083.84, "word": " Stowe,", "probability": 0.941162109375}, {"start": 1083.94, "end": 1084.08, "word": " like", "probability": 0.7109375}, {"start": 1084.08, "end": 1084.22, "word": " the", "probability": 0.8955078125}, {"start": 1084.22, "end": 1084.42, "word": " one", "probability": 0.931640625}, {"start": 1084.42, "end": 1084.76, "word": " who", "probability": 0.90576171875}, {"start": 1084.76, "end": 1085.86, "word": " wrote,", "probability": 0.9208984375}, {"start": 1085.94, "end": 1086.76, "word": " you", "probability": 0.89990234375}, {"start": 1086.76, "end": 1086.94, "word": " know,", "probability": 0.89111328125}, {"start": 1087.1, "end": 1087.4, "word": " Uncle", "probability": 0.67919921875}, {"start": 1087.4, "end": 1088.02, "word": " Tom's", "probability": 0.978759765625}, {"start": 1088.02, "end": 1088.38, "word": " Cabin.", "probability": 0.951904296875}], "temperature": 1.0}, {"id": 46, "seek": 110810, "start": 1090.01, "end": 1108.11, "text": " Like he wrote also, he met the British writer who came to visit the States, and he wrote the American notes mocking the American ways of life. He was very sarcastic. 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Look here what T.S. Eliot say or Hemingway. All modern American literature comes from one book by Mark Twain. It's very interesting. 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It's like the vault which has all the precious things related to American literature. So if you are talking about the motifs, they are there.", "tokens": [467, 311, 411, 465, 34080, 47795, 13, 467, 311, 411, 264, 27134, 597, 575, 439, 264, 12406, 721, 4077, 281, 2665, 10394, 13, 407, 498, 291, 366, 1417, 466, 264, 2184, 18290, 11, 436, 366, 456, 13], "avg_logprob": -0.1778371675234092, "compression_ratio": 1.3174603174603174, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1319.9299999999998, "end": 1320.61, "word": " It's", "probability": 0.6204833984375}, {"start": 1320.61, "end": 1320.79, "word": " like", "probability": 0.9228515625}, {"start": 1320.79, "end": 1321.59, "word": " encyclopedia.", "probability": 0.7670084635416666}, {"start": 1322.01, "end": 1322.15, "word": " It's", "probability": 0.94287109375}, {"start": 1322.15, "end": 1322.55, "word": " like", "probability": 0.9189453125}, {"start": 1322.55, "end": 1322.83, "word": " the", "probability": 0.79052734375}, {"start": 1322.83, "end": 1323.37, "word": " vault", "probability": 0.87109375}, {"start": 1323.37, "end": 1324.07, "word": " which", "probability": 0.74560546875}, {"start": 1324.07, "end": 1324.47, "word": " has", "probability": 0.94140625}, {"start": 1324.47, "end": 1325.19, "word": " all", "probability": 0.9423828125}, {"start": 1325.19, "end": 1326.17, "word": " the", "probability": 0.8642578125}, {"start": 1326.17, "end": 1328.15, "word": " precious", "probability": 0.828125}, {"start": 1328.15, "end": 1329.35, "word": " things", "probability": 0.845703125}, {"start": 1329.35, "end": 1330.47, "word": " related", "probability": 0.81640625}, {"start": 1330.47, "end": 1330.63, "word": " to", "probability": 0.97119140625}, {"start": 1330.63, "end": 1330.91, "word": " American", "probability": 0.83544921875}, {"start": 1330.91, "end": 1331.31, "word": " literature.", "probability": 0.91748046875}, {"start": 1331.99, "end": 1332.19, "word": " So", "probability": 0.90869140625}, {"start": 1332.19, "end": 1332.39, "word": " if", "probability": 0.78076171875}, {"start": 1332.39, "end": 1332.55, "word": " you", "probability": 0.9638671875}, {"start": 1332.55, "end": 1332.79, "word": " are", "probability": 0.91357421875}, {"start": 1332.79, "end": 1333.11, "word": " talking", "probability": 0.8466796875}, {"start": 1333.11, "end": 1333.33, "word": " about", "probability": 0.904296875}, {"start": 1333.33, "end": 1333.55, "word": " the", "probability": 0.92724609375}, {"start": 1333.55, "end": 1334.37, "word": " motifs,", "probability": 0.881591796875}, {"start": 1334.49, "end": 1334.55, "word": " they", "probability": 0.88818359375}, {"start": 1334.55, "end": 1334.69, "word": " are", "probability": 0.93359375}, {"start": 1334.69, "end": 1335.05, "word": " there.", "probability": 0.916015625}], "temperature": 1.0}, {"id": 58, "seek": 135577, "start": 1335.45, "end": 1355.77, "text": " Like motifs like rebirth, regeneration, allegory, the search of identity. If you are looking for women issues, for teaching, for moralism, for romanticism. Because this book, in fact, miraculously combines romanticism and realism. 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Okay? 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It's not one genre. It has all of these things that can be discussed. So it combines everything. 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We don't assume that it is the only American novel, no, but we say, Twain, it gives delight, the spark of the real American literature. He gives a definition or a shape of what is a real American literature. 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It says that the adventure of hacker Barry Finn has influenced American literature by relating, this is the focus, relating characters to real people. Real people mean American people, of course, and dialects to their appropriate era. So we have the era of the American, their dialects, their society, their, the Americans. 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"text": " we are going to trust him. 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So Twain makes his characters speak like real people and sound distinctively American using local dialects, newly invented words and regional accents.", "tokens": [1033, 11, 264, 24652, 82, 11, 321, 393, 536, 300, 294, 264, 700, 2272, 20013, 11, 321, 362, 732, 24652, 82, 11, 5678, 24652, 293, 389, 2449, 293, 702, 1855, 13, 407, 2574, 491, 1669, 702, 4342, 1710, 411, 957, 561, 293, 1626, 10644, 3413, 2665, 1228, 2654, 24652, 82, 11, 15109, 14479, 2283, 293, 10964, 35012, 13], "avg_logprob": -0.2154396135928267, "compression_ratio": 1.4891304347826086, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 2781.44, "end": 2781.7, "word": " Okay,", "probability": 0.67333984375}, {"start": 2781.78, "end": 2781.84, "word": " the", "probability": 0.42578125}, {"start": 2781.84, "end": 2782.36, "word": " dialects,", "probability": 0.851806640625}, {"start": 2782.4, "end": 2782.46, "word": " we", "probability": 0.822265625}, {"start": 2782.46, "end": 2782.58, "word": " can", "probability": 0.9462890625}, {"start": 2782.58, "end": 2782.74, "word": " see", "probability": 0.93359375}, {"start": 2782.74, "end": 2782.98, "word": " that", "probability": 0.923828125}, {"start": 2782.98, "end": 2783.62, "word": " in", "probability": 0.89501953125}, {"start": 2783.62, "end": 2783.78, "word": " the", "probability": 0.9208984375}, {"start": 2783.78, "end": 2784.02, "word": " first", "probability": 0.88623046875}, {"start": 2784.02, "end": 2784.3, "word": " 12", "probability": 0.83935546875}, {"start": 2784.3, "end": 2784.64, "word": " chapters,", "probability": 0.91455078125}, {"start": 2784.76, "end": 2784.8, "word": " we", "probability": 0.91015625}, {"start": 2784.8, "end": 2784.88, "word": " have", "probability": 0.94482421875}, {"start": 2784.88, "end": 2785.0, "word": " two", "probability": 0.921875}, {"start": 2785.0, "end": 2785.52, "word": " dialects,", "probability": 0.933349609375}, {"start": 2785.76, "end": 2785.92, "word": " James", "probability": 0.7412109375}, {"start": 2785.92, "end": 2786.42, "word": " dialect", "probability": 0.41796875}, {"start": 2786.42, "end": 2788.0, "word": " and", "probability": 0.826171875}, {"start": 2788.0, "end": 2790.04, "word": " Hux", "probability": 0.636962890625}, {"start": 2790.04, "end": 2790.32, "word": " and", "probability": 0.8310546875}, {"start": 2790.32, "end": 2790.54, "word": " his", "probability": 0.9677734375}, {"start": 2790.54, "end": 2790.94, "word": " friends.", "probability": 0.80419921875}, {"start": 2791.92, "end": 2792.02, "word": " So", "probability": 0.91357421875}, {"start": 2792.02, "end": 2792.34, "word": " Twain", "probability": 0.70263671875}, {"start": 2792.34, "end": 2792.66, "word": " makes", "probability": 0.818359375}, {"start": 2792.66, "end": 2792.86, "word": " his", "probability": 0.95556640625}, {"start": 2792.86, "end": 2793.32, "word": " characters", "probability": 0.5068359375}, {"start": 2793.32, "end": 2793.76, "word": " speak", "probability": 0.97900390625}, {"start": 2793.76, "end": 2794.02, "word": " like", "probability": 0.94287109375}, {"start": 2794.02, "end": 2794.3, "word": " real", "probability": 0.92724609375}, {"start": 2794.3, "end": 2794.78, "word": " people", "probability": 0.970703125}, {"start": 2794.78, "end": 2795.06, "word": " and", "probability": 0.89453125}, {"start": 2795.06, "end": 2795.42, "word": " sound", "probability": 0.87158203125}, {"start": 2795.42, "end": 2796.16, "word": " distinctively", "probability": 0.732177734375}, {"start": 2796.16, "end": 2796.66, "word": " American", "probability": 0.8662109375}, {"start": 2796.66, "end": 2797.66, "word": " using", "probability": 0.53271484375}, {"start": 2797.66, "end": 2798.06, "word": " local", "probability": 0.9150390625}, {"start": 2798.06, "end": 2798.66, "word": " dialects,", "probability": 0.938720703125}, {"start": 2798.74, "end": 2798.98, "word": " newly", "probability": 0.9072265625}, {"start": 2798.98, "end": 2799.42, "word": " invented", "probability": 0.74560546875}, {"start": 2799.42, "end": 2799.9, "word": " words", "probability": 0.87109375}, {"start": 2799.9, "end": 2800.2, "word": " and", "probability": 0.5126953125}, {"start": 2800.2, "end": 2800.6, "word": " regional", "probability": 0.6875}, {"start": 2800.6, "end": 2801.3, "word": " accents.", "probability": 0.923828125}], "temperature": 1.0}, {"id": 118, "seek": 282280, "start": 2802.06, "end": 2822.8, "text": " So this is the other thing that makes the novel American and realistic. You can see this is realistic. This is the real voice of the Americans. We don't have one dialect. We have many dialects. It's very realistic. It has something from the society, from the real life. Okay.", "tokens": [407, 341, 307, 264, 661, 551, 300, 1669, 264, 7613, 2665, 293, 12465, 13, 509, 393, 536, 341, 307, 12465, 13, 639, 307, 264, 957, 3177, 295, 264, 6280, 13, 492, 500, 380, 362, 472, 24652, 13, 492, 362, 867, 24652, 82, 13, 467, 311, 588, 12465, 13, 467, 575, 746, 490, 264, 4086, 11, 490, 264, 957, 993, 13, 1033, 13], "avg_logprob": -0.15190972033001127, "compression_ratio": 1.6829268292682926, "no_speech_prob": 1.9073486328125e-06, "words": [{"start": 2802.06, "end": 2802.58, "word": " So", "probability": 0.865234375}, {"start": 2802.58, "end": 2802.8, "word": " this", "probability": 0.8974609375}, {"start": 2802.8, "end": 2802.96, "word": " is", "probability": 0.95458984375}, {"start": 2802.96, "end": 2803.1, "word": " the", "probability": 0.921875}, {"start": 2803.1, "end": 2803.3, "word": " other", "probability": 0.88671875}, {"start": 2803.3, "end": 2803.58, "word": " thing", "probability": 0.9169921875}, {"start": 2803.58, "end": 2803.88, "word": " that", "probability": 0.93505859375}, {"start": 2803.88, "end": 2804.36, "word": " makes", "probability": 0.84521484375}, {"start": 2804.36, "end": 2805.06, "word": " the", "probability": 0.91748046875}, {"start": 2805.06, "end": 2806.78, "word": " novel", "probability": 0.285400390625}, {"start": 2806.78, "end": 2807.5, "word": " American", "probability": 0.80322265625}, {"start": 2807.5, "end": 2808.3, "word": " and", "probability": 0.93212890625}, {"start": 2808.3, "end": 2808.98, "word": " realistic.", "probability": 0.85693359375}, {"start": 2809.32, "end": 2809.42, "word": " You", "probability": 0.62451171875}, {"start": 2809.42, "end": 2809.5, "word": " can", "probability": 0.921875}, {"start": 2809.5, "end": 2809.64, "word": " see", "probability": 0.9189453125}, {"start": 2809.64, "end": 2809.84, "word": " this", "probability": 0.88720703125}, {"start": 2809.84, "end": 2810.0, "word": " is", "probability": 0.9384765625}, {"start": 2810.0, "end": 2810.38, "word": " realistic.", "probability": 0.9541015625}, {"start": 2810.52, "end": 2810.64, "word": " This", "probability": 0.88720703125}, {"start": 2810.64, "end": 2810.8, "word": " is", "probability": 0.9462890625}, {"start": 2810.8, "end": 2811.24, "word": " the", "probability": 0.8896484375}, {"start": 2811.24, "end": 2811.56, "word": " real", "probability": 0.95361328125}, {"start": 2811.56, "end": 2811.96, "word": " voice", "probability": 0.94287109375}, {"start": 2811.96, "end": 2812.16, "word": " of", "probability": 0.9677734375}, {"start": 2812.16, "end": 2812.28, "word": " the", "probability": 0.9091796875}, {"start": 2812.28, "end": 2812.7, "word": " Americans.", "probability": 0.77001953125}, {"start": 2812.94, "end": 2813.0, "word": " We", "probability": 0.95849609375}, {"start": 2813.0, "end": 2813.18, "word": " don't", "probability": 0.97705078125}, {"start": 2813.18, "end": 2813.42, "word": " have", "probability": 0.94189453125}, {"start": 2813.42, "end": 2813.76, "word": " one", "probability": 0.91943359375}, {"start": 2813.76, "end": 2814.28, "word": " dialect.", "probability": 0.93798828125}, {"start": 2814.44, "end": 2814.48, "word": " We", "probability": 0.93798828125}, {"start": 2814.48, "end": 2814.6, "word": " have", "probability": 0.94091796875}, {"start": 2814.6, "end": 2814.82, "word": " many", "probability": 0.9150390625}, {"start": 2814.82, "end": 2816.0, "word": " dialects.", "probability": 0.930908203125}, {"start": 2816.38, "end": 2816.58, "word": " It's", "probability": 0.96875}, {"start": 2816.58, "end": 2816.78, "word": " very", "probability": 0.85009765625}, {"start": 2816.78, "end": 2817.22, "word": " realistic.", "probability": 0.9677734375}, {"start": 2817.42, "end": 2817.52, "word": " It", "probability": 0.96435546875}, {"start": 2817.52, "end": 2817.74, "word": " has", "probability": 0.8525390625}, {"start": 2817.74, "end": 2818.16, "word": " something", "probability": 0.85546875}, {"start": 2818.16, "end": 2818.52, "word": " from", "probability": 0.87939453125}, {"start": 2818.52, "end": 2818.7, "word": " the", "probability": 0.88134765625}, {"start": 2818.7, "end": 2819.08, "word": " society,", "probability": 0.955078125}, {"start": 2819.22, "end": 2819.48, "word": " from", "probability": 0.8837890625}, {"start": 2819.48, "end": 2820.0, "word": " the", "probability": 0.81982421875}, {"start": 2820.0, "end": 2820.28, "word": " real", "probability": 0.95068359375}, {"start": 2820.28, "end": 2820.72, "word": " life.", "probability": 0.92626953125}, {"start": 2822.28, "end": 2822.8, "word": " Okay.", "probability": 0.84033203125}], "temperature": 1.0}, {"id": 119, "seek": 284309, "start": 2825.01, "end": 2843.09, "text": " So let's get into the deep analysis of the themes. We have two themes, religion and slavery. We have many other sub themes, so you can write down everything. 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I told you that Ms. Watson is the one who's responsible or who presents the religion in Haggarbury Ferry. But we need to combine religion with criticism, okay? 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It's not the religion again. It's the practice of people. Okay, it's not Christian. He's not attacking Christianity, but the people who practices, who practice this thing. Okay, so it's Miss Watson. See, Miss Watson always tells a hug about heaven, about hell, about Moses, about things that happens in the Bible. 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Yes, and even the conflict. Okay, let's see what is happening in each chapter. Okay, what is happening in chapter one? 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The last chapter? The last quote? The last quote, yes. 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{"id": 145, "seek": 347438, "start": 3459.12, "end": 3474.38, "text": " I smell okay like some of you at least Because the eyes Eye contacts tell me that you have not read. So please read next time you have To cover the 24 chapters. Thank you very much and see you next time", "tokens": [286, 4316, 1392, 411, 512, 295, 291, 412, 1935, 1436, 264, 2575, 21603, 15836, 980, 385, 300, 291, 362, 406, 1401, 13, 407, 1767, 1401, 958, 565, 291, 362, 1407, 2060, 264, 4022, 20013, 13, 1044, 291, 588, 709, 293, 536, 291, 958, 565], "avg_logprob": -0.189583334657881, "compression_ratio": 1.45, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 3459.12, "end": 3459.36, "word": " I", "probability": 0.65966796875}, {"start": 3459.36, "end": 3459.66, "word": " smell", "probability": 0.8984375}, {"start": 3459.66, "end": 3460.3, "word": " okay", "probability": 0.419189453125}, {"start": 3460.3, "end": 3460.86, "word": " like", "probability": 0.61083984375}, {"start": 3460.86, "end": 3461.1, "word": " some", "probability": 0.89697265625}, {"start": 3461.1, "end": 3461.26, "word": " of", "probability": 0.9716796875}, {"start": 3461.26, "end": 3461.36, "word": " you", "probability": 0.96875}, {"start": 3461.36, "end": 3461.56, "word": " at", "probability": 0.943359375}, {"start": 3461.56, "end": 3461.86, "word": " least", "probability": 0.96240234375}, {"start": 3461.86, "end": 3462.98, "word": " Because", "probability": 0.2340087890625}, {"start": 3462.98, "end": 3463.24, "word": " the", "probability": 0.916015625}, {"start": 3463.24, "end": 3463.72, "word": " eyes", "probability": 0.86572265625}, {"start": 3463.72, "end": 3464.48, "word": " Eye", "probability": 0.50048828125}, {"start": 3464.48, "end": 3464.92, "word": " contacts", "probability": 0.84619140625}, {"start": 3464.92, "end": 3465.6, "word": " tell", "probability": 0.80615234375}, {"start": 3465.6, "end": 3465.8, "word": " me", "probability": 0.96533203125}, {"start": 3465.8, "end": 3466.18, "word": " that", "probability": 0.93994140625}, {"start": 3466.18, "end": 3466.72, "word": " you", "probability": 0.9638671875}, {"start": 3466.72, "end": 3466.84, "word": " have", "probability": 0.9306640625}, {"start": 3466.84, "end": 3467.04, "word": " not", "probability": 0.9384765625}, {"start": 3467.04, "end": 3467.34, "word": " read.", "probability": 0.96826171875}, {"start": 3467.48, "end": 3467.62, "word": " So", "probability": 0.97216796875}, {"start": 3467.62, "end": 3468.02, "word": " please", "probability": 0.6474609375}, {"start": 3468.02, "end": 3468.86, "word": " read", "probability": 0.89697265625}, {"start": 3468.86, "end": 3469.26, "word": " next", "probability": 0.888671875}, {"start": 3469.26, "end": 3469.66, "word": " time", "probability": 0.888671875}, {"start": 3469.66, "end": 3469.88, "word": " you", "probability": 0.93115234375}, {"start": 3469.88, "end": 3470.2, "word": " have", "probability": 0.9501953125}, {"start": 3470.2, "end": 3470.98, "word": " To", "probability": 0.93310546875}, {"start": 3470.98, "end": 3471.26, "word": " cover", "probability": 0.9638671875}, {"start": 3471.26, "end": 3471.44, "word": " the", "probability": 0.92431640625}, {"start": 3471.44, "end": 3471.82, "word": " 24", "probability": 0.95703125}, {"start": 3471.82, "end": 3472.34, "word": " chapters.", "probability": 0.626953125}, {"start": 3472.4, "end": 3472.64, "word": " Thank", "probability": 0.890625}, {"start": 3472.64, "end": 3472.76, "word": " you", "probability": 0.96728515625}, {"start": 3472.76, "end": 3472.9, "word": " very", "probability": 0.8427734375}, {"start": 3472.9, "end": 3473.2, "word": " much", "probability": 0.90966796875}, {"start": 3473.2, "end": 3473.78, "word": " and", "probability": 0.89794921875}, {"start": 3473.78, "end": 3473.96, "word": " see", "probability": 0.92236328125}, {"start": 3473.96, "end": 3474.06, "word": " you", "probability": 0.96728515625}, {"start": 3474.06, "end": 3474.24, "word": " next", "probability": 0.93310546875}, {"start": 3474.24, "end": 3474.38, "word": " time", "probability": 0.87158203125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 3474.91275, "duration_after_vad": 3329.642499999988}
\ No newline at end of file
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@@ -0,0 +1,2512 @@
+1
+00:00:19,490 --> 00:00:21,470
+Bismillah ar-Rahman ar-Rahim. Wa salatu wa salamu
+
+2
+00:00:21,470 --> 00:00:25,270
+ala Ashraf al-Mursaleen. Welcome my students to
+
+3
+00:00:25,270 --> 00:00:32,270
+the I think the I mean 10th week which is lecture
+
+4
+00:00:32,270 --> 00:00:38,090
+number 19 if I'm not mistaken. Today as you see we
+
+5
+00:00:38,090 --> 00:00:45,070
+are having Whitman, a very prominent poet, a 19th
+
+6
+00:00:45,070 --> 00:00:50,150
+century American We are leaving Edgar Allen Poe
+
+7
+00:00:50,150 --> 00:00:53,790
+with the mystery, and we are approaching today,
+
+8
+00:00:54,590 --> 00:00:58,250
+you know, the, I mean, the voice of America,
+
+9
+00:00:58,450 --> 00:01:02,490
+Whitman. Walt Whitman, as you see, he's like the
+
+10
+00:01:02,490 --> 00:01:05,910
+saga of, you know, the American.
+
+11
+00:01:08,500 --> 00:01:13,500
+It's just like certain bibliographical, I know the
+
+12
+00:01:13,500 --> 00:01:17,080
+presenters might say this, but as you see, he was
+
+13
+00:01:17,080 --> 00:01:22,600
+born in 1819 on the South Hunton Long Island in
+
+14
+00:01:22,600 --> 00:01:27,280
+New York. He was almost entirely self-educated. So
+
+15
+00:01:27,280 --> 00:01:31,860
+if we are talking about a self-made man, you can
+
+16
+00:01:31,860 --> 00:01:36,660
+say this is Whitman. He was self-educated. He
+
+17
+00:01:36,660 --> 00:01:38,420
+didn't go to the university. He didn't go to
+
+18
+00:01:38,420 --> 00:01:41,300
+college. He left school when he was 11 years old.
+
+19
+00:01:43,700 --> 00:01:47,440
+He was a good reader. He read Dante, Shakespeare,
+
+20
+00:01:47,760 --> 00:01:52,180
+Homer, and others. His mother described him as a
+
+21
+00:01:52,180 --> 00:01:55,700
+very good but very strange, like he had some
+
+22
+00:01:55,700 --> 00:01:59,580
+whimsical behaviors. His brother described him as
+
+23
+00:01:59,580 --> 00:02:03,440
+being stubborn, you know, than a load of bricks,
+
+24
+00:02:03,560 --> 00:02:07,140
+like he was stubborn. And I don't know it's good
+
+25
+00:02:07,140 --> 00:02:08,220
+to be stubborn or not.
+
+26
+00:02:12,580 --> 00:02:16,520
+He was apprenticed as a printer. And I think this
+
+27
+00:02:16,520 --> 00:02:25,120
+made him close to addition and art. Taught school
+
+28
+00:02:25,120 --> 00:02:29,840
+at 17, like when he was young. He taught, he work
+
+29
+00:02:29,840 --> 00:02:32,740
+as a teacher. So it's very important to look at
+
+30
+00:02:32,740 --> 00:02:38,620
+how many jobs he assumed. And this gives him
+
+31
+00:02:38,620 --> 00:02:42,700
+experience and even wide knowledge of what was
+
+32
+00:02:42,700 --> 00:02:46,970
+going around him. He worked as the editor of the
+
+33
+00:02:46,970 --> 00:02:51,830
+Brooklyn Eagle, a respected newspaper. But he was
+
+34
+00:02:51,830 --> 00:02:56,130
+fired for his outspoken opposition to slavery. And
+
+35
+00:02:56,130 --> 00:03:00,690
+also he was fired because of the publication of
+
+36
+00:03:00,690 --> 00:03:05,710
+The Leaves of Grass, the poem or the volume we're
+
+37
+00:03:05,710 --> 00:03:09,330
+going to talk about in this short presentation.
+
+38
+00:03:10,360 --> 00:03:14,320
+During the Civil War, he was a nurse. He was
+
+39
+00:03:14,320 --> 00:03:18,500
+addressing the wounds of the wounded soldier.
+
+40
+00:03:21,520 --> 00:03:26,340
+Whitman declared his poetry would have, you know,
+
+41
+00:03:26,900 --> 00:03:29,680
+long lines that captured the rhythm of natural
+
+42
+00:03:29,680 --> 00:03:34,800
+speech. Like, the natural speech, the spoken
+
+43
+00:03:34,800 --> 00:03:38,140
+speech. Like, he didn't want to use traditional
+
+44
+00:03:38,140 --> 00:03:43,450
+poetry. He wanted to use everyday language. So
+
+45
+00:03:43,450 --> 00:03:46,750
+this has to do with a sense of freedom. He didn't
+
+46
+00:03:46,750 --> 00:03:52,370
+want his poetry to restrict him. He wanted free
+
+47
+00:03:52,370 --> 00:03:55,330
+expression without any limitation, without any
+
+48
+00:03:55,330 --> 00:04:00,550
+sophistication. Free verse, a free verse, not
+
+49
+00:04:00,550 --> 00:04:06,620
+controlled by rhyme. There was rhythm, yes? Yes.
+
+50
+00:04:08,220 --> 00:04:14,140
+Like, I mean, many poets imitated him later. His
+
+51
+00:04:14,140 --> 00:04:17,720
+vocabulary was drawn from everyday speech. He was
+
+52
+00:04:17,720 --> 00:04:21,360
+not using poetic diction. I mean, diction
+
+53
+00:04:21,360 --> 00:04:28,240
+exclusive to poetry. Like, a base in reality, not
+
+54
+00:04:28,240 --> 00:04:32,440
+morality. He, you know, was real. He was, you
+
+55
+00:04:32,440 --> 00:04:34,820
+know, basing his poetry in reality.
+
+56
+00:04:37,200 --> 00:04:40,280
+Now, The Leaves of Grass, in fact, this is, you
+
+57
+00:04:40,280 --> 00:04:43,560
+know, an interesting, like, you cannot understand
+
+58
+00:04:43,560 --> 00:04:47,700
+Whitman's mentality, Whitman's mindset without,
+
+59
+00:04:48,020 --> 00:04:51,100
+you know, understanding The Leaves of Grass. I,
+
+60
+00:04:51,340 --> 00:04:53,200
+you know, we're not studying The Leaves of Grass,
+
+61
+00:04:53,300 --> 00:04:56,260
+but we are studying perhaps the middle of the
+
+62
+00:04:56,260 --> 00:04:59,780
+volume, which is A Song of Myself. The Leaves of
+
+63
+00:04:59,780 --> 00:05:04,120
+Grass is meant to be, by Whitman, the first
+
+64
+00:05:04,120 --> 00:05:10,960
+American epic. It is a volume of poetry which has
+
+65
+00:05:10,960 --> 00:05:18,440
+many, many parts, and this is meant to be like a
+
+66
+00:05:18,440 --> 00:05:21,400
+lesson for any reader who would read it. Like if
+
+67
+00:05:21,400 --> 00:05:24,300
+you want to learn the lesson of democracy, if you
+
+68
+00:05:24,300 --> 00:05:27,190
+want to live, American, if you want to free
+
+69
+00:05:27,190 --> 00:05:31,110
+yourself from the limitations of the past and to
+
+70
+00:05:31,110 --> 00:05:34,670
+prepare yourself for the American experience of
+
+71
+00:05:34,670 --> 00:05:38,290
+democracy, it's very important that you read The
+
+72
+00:05:38,290 --> 00:05:42,370
+Leaves of Grass. So the first version, like, it's
+
+73
+00:05:42,370 --> 00:05:46,740
+very important to see how this leaves of grass.
+
+74
+00:05:47,120 --> 00:05:51,540
+It's perhaps it's it was edited nine times in
+
+75
+00:05:51,540 --> 00:05:57,080
+during his lifetime and yesterday I watched a
+
+76
+00:05:57,080 --> 00:06:01,700
+video like after 150 years like the leaves of
+
+77
+00:06:01,700 --> 00:06:05,080
+grass are still growing and I don't know is it
+
+78
+00:06:05,080 --> 00:06:06,080
+right like how come?
+
+79
+00:06:09,070 --> 00:06:12,950
+It is metaphorical growth. Okay, the leaves of
+
+80
+00:06:12,950 --> 00:06:16,430
+grass was the largest symbol. I mean, the leaves
+
+81
+00:06:16,430 --> 00:06:20,510
+were very symbolic. They meant the American, the
+
+82
+00:06:20,510 --> 00:06:24,250
+American individuals. So are they, you know, the
+
+83
+00:06:24,250 --> 00:06:26,990
+leaves of grass as a poetry, it is growing like
+
+84
+00:06:26,990 --> 00:06:32,430
+the way we are interpreting it. But if Like you
+
+85
+00:06:32,430 --> 00:06:37,650
+look how the Americans are still living up the
+
+86
+00:06:37,650 --> 00:06:43,230
+spirit of Whitman, you realize how this volume of
+
+87
+00:06:43,230 --> 00:06:47,230
+poetry keeps regenerating itself as the author
+
+88
+00:06:47,230 --> 00:06:51,610
+meant it. So most of the American like have this
+
+89
+00:06:51,610 --> 00:06:55,240
+self-reliance, most of the American. believe in
+
+90
+00:06:55,240 --> 00:06:57,880
+the freedom of expression. Most of the American,
+
+91
+00:06:58,440 --> 00:07:02,620
+like, do not want to stay imprisoned or
+
+92
+00:07:02,620 --> 00:07:07,240
+incarcerated within the limitations of the past,
+
+93
+00:07:07,380 --> 00:07:10,720
+within the restrictions of the original sin,
+
+94
+00:07:10,960 --> 00:07:15,280
+because this volume, right from the very
+
+95
+00:07:15,280 --> 00:07:20,310
+beginning, you know, I mean, the American
+
+96
+00:07:20,310 --> 00:07:24,390
+individual is emancipated, is freed from this
+
+97
+00:07:24,390 --> 00:07:29,410
+guilt, and it is towards the middle, which is the
+
+98
+00:07:29,410 --> 00:07:33,410
+song of myself, the individual achieved selfhood.
+
+99
+00:07:33,830 --> 00:07:35,490
+But the individual is reborn.
+
+100
+00:07:38,270 --> 00:07:41,630
+And he started to sing of himself. This is very
+
+101
+00:07:41,630 --> 00:07:46,230
+affirmative. Like when I say, I celebrate myself.
+
+102
+00:07:47,130 --> 00:07:50,010
+And in fact, you have the right, everybody has the
+
+103
+00:07:50,010 --> 00:07:53,390
+right to celebrate himself. Now, it's very
+
+104
+00:07:53,390 --> 00:07:56,890
+important question to ask, what Whitman celebrated
+
+105
+00:07:56,890 --> 00:08:01,830
+himself for? And again, I assign you, perhaps this
+
+106
+00:08:01,830 --> 00:08:05,470
+is a very creative response, what should you
+
+107
+00:08:05,470 --> 00:08:09,860
+celebrate yourself for? This is instead of writing
+
+108
+00:08:09,860 --> 00:08:13,800
+the whole report for next week. What should you
+
+109
+00:08:13,800 --> 00:08:15,960
+celebrate yourself for? What do you think? What
+
+110
+00:08:15,960 --> 00:08:18,580
+are you? Why are you so great? Why are you so?
+
+111
+00:08:18,880 --> 00:08:22,020
+It's very affirmative way. It's not bragging.
+
+112
+00:08:22,340 --> 00:08:24,620
+Yeah, it's not bragging. I don't think you have to
+
+113
+00:08:24,620 --> 00:08:32,420
+be realistic. Of course, now, as I told you,
+
+114
+00:08:33,650 --> 00:08:39,090
+Towards the middle of the volume, I mean, The Song
+
+115
+00:08:39,090 --> 00:08:43,230
+of Myself, the heroic quest starts, the heroic
+
+116
+00:08:43,230 --> 00:08:48,590
+quest for freedom. Now, when you are away from all
+
+117
+00:08:48,590 --> 00:08:51,170
+these restraints, you can start your heroic quest.
+
+118
+00:08:52,050 --> 00:08:54,690
+Now, the heroic quest was for selfhood,
+
+119
+00:08:54,890 --> 00:08:58,170
+independence. freedom of speech, all these
+
+120
+00:08:58,170 --> 00:09:03,770
+democratizing values. So you could say that
+
+121
+00:09:03,770 --> 00:09:09,750
+Whitman was trying in this song to democratize the
+
+122
+00:09:09,750 --> 00:09:14,170
+American. So he was expecting anybody who would
+
+123
+00:09:14,170 --> 00:09:19,110
+read the volumewould start to believe in
+
+124
+00:09:19,110 --> 00:09:22,130
+democracy. So you cannot believe in democracy
+
+125
+00:09:22,130 --> 00:09:26,130
+until you read this. Like Tozzi, as I said, in the
+
+126
+00:09:26,130 --> 00:09:29,670
+middle, like the American individual, is reborn.
+
+127
+00:09:30,010 --> 00:09:39,700
+Reborn, not believing in the baseness of the body.
+
+128
+00:09:39,840 --> 00:09:46,840
+Because in religion, the body was perceived as a
+
+129
+00:09:46,840 --> 00:09:53,460
+base, as something dirty. Now, here, You know, he
+
+130
+00:09:53,460 --> 00:09:57,760
+says, I am the poet of the body and I'm the poet
+
+131
+00:09:57,760 --> 00:10:01,760
+of the soul. So both of them are equal. And you
+
+132
+00:10:01,760 --> 00:10:05,580
+know, we discussed this or we kept how this is
+
+133
+00:10:05,580 --> 00:10:08,680
+symbolic, like the body, materialism, and the
+
+134
+00:10:08,680 --> 00:10:14,070
+soul, it is spiritualism. And these are the roots
+
+135
+00:10:14,070 --> 00:10:16,050
+of the American dream, if you remember, like when
+
+136
+00:10:16,050 --> 00:10:19,250
+the Puritans came, they came with this dream of
+
+137
+00:10:19,250 --> 00:10:23,690
+establishing this millenarian state or the city on
+
+138
+00:10:23,690 --> 00:10:29,290
+the hill. Emerson praised Whitman's poetry as the
+
+139
+00:10:29,290 --> 00:10:32,670
+most extraordinary piece of wit. It was like,
+
+140
+00:10:34,060 --> 00:10:41,000
+Whitman was the model he was trying to speculate
+
+141
+00:10:41,000 --> 00:10:46,080
+when he wrote Nature. He praised Whitman as the
+
+142
+00:10:46,080 --> 00:10:48,320
+most extraordinary piece of wit and wisdom that
+
+143
+00:10:48,320 --> 00:10:52,220
+America has yet to contribute. Whitman used these
+
+144
+00:10:52,220 --> 00:10:56,200
+words written by Emerson in a letter to Whitman in
+
+145
+00:10:56,200 --> 00:10:59,420
+a later introduction to Leaves of Grass. Emerson
+
+146
+00:10:59,420 --> 00:11:05,370
+was not amused. John Whittier threw his copy of
+
+147
+00:11:05,370 --> 00:11:08,730
+the book into the fireplace. Like there was some
+
+148
+00:11:08,730 --> 00:11:14,250
+people praised it. Some of his critics,
+
+149
+00:11:14,650 --> 00:11:16,290
+detractors, did not praise it.
+
+150
+00:11:25,230 --> 00:11:28,830
+Another critic dismissed it as just barbaric UAP.
+
+151
+00:11:29,810 --> 00:11:33,490
+Long follow, Holmes and Lowell were equally
+
+152
+00:11:33,490 --> 00:11:37,450
+unimpressed. Even Thoreau was appalled by
+
+153
+00:11:37,450 --> 00:11:41,790
+Whitman's poetry and that was certainly not
+
+154
+00:11:41,790 --> 00:11:46,890
+confirmist. So like some people admired And some
+
+155
+00:11:46,890 --> 00:11:53,610
+dismiss him like banal, not very good. You know
+
+156
+00:11:53,610 --> 00:11:59,210
+what? Because he spoke like there is some erotic
+
+157
+00:11:59,210 --> 00:12:02,750
+element in his poetry. And I think that's why he's
+
+158
+00:12:02,750 --> 00:12:06,430
+dismissed. But those perhaps fail to see the
+
+159
+00:12:06,430 --> 00:12:11,110
+symbolic, the allegorical thing behind talking
+
+160
+00:12:11,110 --> 00:12:14,650
+about these things. So it's not a matter of
+
+161
+00:12:14,650 --> 00:12:17,950
+talking explicitly about this, but rather
+
+162
+00:12:17,950 --> 00:12:21,590
+metaphorically. How to free man from the fear of
+
+163
+00:12:21,590 --> 00:12:24,090
+the past, from the fear of the guilt, from the
+
+164
+00:12:24,090 --> 00:12:30,090
+fear of the body itself as a place of guilt. And
+
+165
+00:12:30,090 --> 00:12:35,730
+all of these would be understood within the nature
+
+166
+00:12:35,730 --> 00:12:38,570
+of democracy, like democracy needs adhesiveness,
+
+167
+00:12:39,170 --> 00:12:43,850
+like how solidarity, like people, how can they be
+
+168
+00:12:43,850 --> 00:12:48,330
+together by being adhesive, by being close
+
+169
+00:12:48,330 --> 00:12:48,990
+together.
+
+170
+00:12:51,490 --> 00:12:52,370
+Okay.
+
+171
+00:12:55,100 --> 00:12:56,100
+What's his ideal?
+
+172
+00:12:59,100 --> 00:13:04,500
+His lack of regular
+
+173
+00:13:04,500 --> 00:13:07,740
+rhyme and meter, free verse, non-traditional. This
+
+174
+00:13:07,740 --> 00:13:11,680
+is his ideal of poetry. Poetic style, you know.
+
+175
+00:13:12,550 --> 00:13:15,150
+The subject matter shocked more traditional
+
+176
+00:13:15,150 --> 00:13:17,810
+writers. His subject matter, the motifs, the
+
+177
+00:13:17,810 --> 00:13:21,190
+repair, the sexuality, they shocked, you know,
+
+178
+00:13:21,330 --> 00:13:23,810
+some writers. He also wrote poetry with
+
+179
+00:13:23,810 --> 00:13:26,910
+unabashedly sexual imagery and themes, some of
+
+180
+00:13:26,910 --> 00:13:30,330
+them homoerotic. Example include the Calamas
+
+181
+00:13:30,330 --> 00:13:34,010
+poems, which is, you know, in the volume, Leaves
+
+182
+00:13:34,010 --> 00:13:37,430
+of Grass. But I said this is in the context of
+
+183
+00:13:38,150 --> 00:13:41,930
+Changing the perception about the body. It's
+
+184
+00:13:41,930 --> 00:13:45,170
+allegorical. It doesn't have to do with like
+
+185
+00:13:45,170 --> 00:13:46,990
+literal meaning of sexuality.
+
+186
+00:13:49,430 --> 00:13:54,780
+Whitman was patriotic, was very patriotic. He, as
+
+187
+00:13:54,780 --> 00:13:59,880
+I said, he was a nurse during the war. He was
+
+188
+00:13:59,880 --> 00:14:05,540
+shocked when Abraham Lincoln was assassinated. He
+
+189
+00:14:05,540 --> 00:14:08,120
+was shocked with the death of the soldiers. And
+
+190
+00:14:08,120 --> 00:14:12,840
+this poem, which is like very famous elegy, When
+
+191
+00:14:12,840 --> 00:14:17,100
+lilacs lost in the door yard bloom. It's an elegy
+
+192
+00:14:17,100 --> 00:14:23,300
+written to elegized the death or the assassination
+
+193
+00:14:23,300 --> 00:14:27,620
+of Abraham Lincoln, who was assassinated by a
+
+194
+00:14:27,620 --> 00:14:31,900
+southern colonel, Boots, his name. He was watching
+
+195
+00:14:31,900 --> 00:14:34,980
+a play in a theater. You know the background of
+
+196
+00:14:34,980 --> 00:14:37,480
+the Civil War. The Civil War started because
+
+197
+00:14:37,480 --> 00:14:39,840
+Abraham Lincoln issued the Emancipation
+
+198
+00:14:39,840 --> 00:14:42,750
+Proclamation. The southern people who were
+
+199
+00:14:42,750 --> 00:14:46,130
+slaveholders rejected that and you know there was
+
+200
+00:14:46,130 --> 00:14:50,090
+a severe civil war which lasted for three years
+
+201
+00:14:50,090 --> 00:14:53,530
+and it was very horrific like the southern people
+
+202
+00:14:53,530 --> 00:14:59,190
+wanted to take the prisoner as a hostage in order
+
+203
+00:14:59,190 --> 00:15:02,690
+to exchange prisoners. But the last thing they
+
+204
+00:15:02,690 --> 00:15:07,910
+did, they assassinated him while he was watching a
+
+205
+00:15:07,910 --> 00:15:10,370
+play. He was assassinated in a theater, by the
+
+206
+00:15:10,370 --> 00:15:15,390
+way. So this poem, if you want to know more about
+
+207
+00:15:15,390 --> 00:15:19,410
+this, he was praising old captain, the one who was
+
+208
+00:15:19,410 --> 00:15:22,050
+like a captain of the ship. So America was like a
+
+209
+00:15:22,050 --> 00:15:27,150
+ship, which was anchored in a safe place, even
+
+210
+00:15:27,150 --> 00:15:33,730
+though the captain died. It's a very breathtaking
+
+211
+00:15:33,730 --> 00:15:40,830
+poem, and it's a very sad one. He wrote, Yes, he
+
+212
+00:15:40,830 --> 00:15:44,810
+was mourning Abraham Lincoln. Also, he wrote, you
+
+213
+00:15:44,810 --> 00:15:52,910
+know, a poem, as I said, you know, this is my
+
+214
+00:15:52,910 --> 00:15:56,990
+captain, my captain, okay? The lyrics was about
+
+215
+00:15:56,990 --> 00:16:02,440
+the soldiers who were dying. When lilacs lost in
+
+216
+00:16:02,440 --> 00:16:06,820
+the door bloomed, it's elegy written, you know,
+
+217
+00:16:06,920 --> 00:16:10,680
+after Lincoln's assassination, and it was showing
+
+218
+00:16:10,680 --> 00:16:16,240
+how death is life, like how those people will be
+
+219
+00:16:16,240 --> 00:16:20,020
+regenerated by their ideas. Their sacrifice will
+
+220
+00:16:20,020 --> 00:16:22,200
+not be in vain, okay?
+
+221
+00:16:26,730 --> 00:16:29,510
+Okay, I don't want to compare him with Dickinson,
+
+222
+00:16:29,610 --> 00:16:32,130
+but I want to say a couple of words about
+
+223
+00:16:32,130 --> 00:16:39,590
+Whitman's style. Whitman's, I would say, was very
+
+224
+00:16:39,590 --> 00:16:46,840
+good at bringing together. The contradictions. He
+
+225
+00:16:46,840 --> 00:16:51,360
+was like, and this is perhaps if when we touch
+
+226
+00:16:51,360 --> 00:16:54,660
+upon Taylor, Taylor was using the metaphysical
+
+227
+00:16:54,660 --> 00:16:58,780
+style. Here, we have a poet who wanted to capture
+
+228
+00:16:58,780 --> 00:17:02,220
+the spirit of America. America was full of
+
+229
+00:17:02,220 --> 00:17:06,760
+discrepancies, contradictions. So he said, I
+
+230
+00:17:06,760 --> 00:17:11,740
+contradict myself and I contradict myself, but I
+
+231
+00:17:11,740 --> 00:17:17,110
+include the whole multitudes. So when you
+
+232
+00:17:17,110 --> 00:17:19,950
+contradict yourself, it's not a problem because
+
+233
+00:17:19,950 --> 00:17:22,810
+you, at the end of the day, you are the crucible
+
+234
+00:17:22,810 --> 00:17:26,730
+which contains all these contradictions. So he
+
+235
+00:17:26,730 --> 00:17:31,660
+assumed himself as the leader, but, like, he's the
+
+236
+00:17:31,660 --> 00:17:35,880
+leader, you know, by using his poetics. There was
+
+237
+00:17:35,880 --> 00:17:39,680
+an article which says, like, Abraham Lincoln
+
+238
+00:17:39,680 --> 00:17:45,760
+united America by his politics and Whitman united
+
+239
+00:17:45,760 --> 00:17:49,320
+America by his poetics. So when you have a poet
+
+240
+00:17:49,320 --> 00:17:54,750
+who says, you know, I sing you know, of the slave
+
+241
+00:17:54,750 --> 00:17:59,030
+and I sing of the master, you know, of the slave.
+
+242
+00:18:00,180 --> 00:18:03,700
+I'm the poet of the slave, and I'm the poet of the
+
+243
+00:18:03,700 --> 00:18:06,800
+master of the slave. I'm the poet of the body, and
+
+244
+00:18:06,800 --> 00:18:10,920
+I'm the poet of the soul. I'm the poet of the man,
+
+245
+00:18:11,000 --> 00:18:13,820
+and I'm the poet of the woman. I'm the poet. So he
+
+246
+00:18:13,820 --> 00:18:17,540
+was singing America. He was singing America. He
+
+247
+00:18:17,540 --> 00:18:20,500
+was assuming the voice of every American. This is
+
+248
+00:18:20,500 --> 00:18:24,460
+very democratizing. I think we, the Palestinians,
+
+249
+00:18:24,600 --> 00:18:27,720
+we need somebody who would include in his voice
+
+250
+00:18:27,720 --> 00:18:32,270
+all the voices. You see, this is what the
+
+251
+00:18:32,270 --> 00:18:37,090
+Palestinians need nowadays. They need a Whitmanian
+
+252
+00:18:37,090 --> 00:18:40,970
+character who would speak on behalf of everybody,
+
+253
+00:18:41,270 --> 00:18:44,010
+who would see the contradiction as a sign of
+
+254
+00:18:44,010 --> 00:18:48,790
+beauty rather than a sign of ugliness. So you have
+
+255
+00:18:48,790 --> 00:18:54,690
+a poet who, by his poetics, succeeded in uniting
+
+256
+00:18:54,690 --> 00:18:59,010
+all Americans. Like we said, He was good at
+
+257
+00:18:59,010 --> 00:19:03,030
+reconciling the contradictory things, so we expect
+
+258
+00:19:03,030 --> 00:19:07,890
+that he was using a lot of paradoxes. I celebrate
+
+259
+00:19:07,890 --> 00:19:14,790
+myself, and I celebrate you as well as I celebrate
+
+260
+00:19:14,790 --> 00:19:17,910
+myself. When I celebrate myself, I celebrate the
+
+261
+00:19:17,910 --> 00:19:20,930
+others, because what I assume, you assume. So
+
+262
+00:19:20,930 --> 00:19:24,270
+here, bringing together the individual with the
+
+263
+00:19:24,270 --> 00:19:29,720
+community is, yes, why his literary career is
+
+264
+00:19:29,720 --> 00:19:33,520
+still growing because everyone read his poem, he
+
+265
+00:19:33,520 --> 00:19:38,160
+just identified with an angle because he speaks
+
+266
+00:19:38,160 --> 00:19:41,420
+for all voices. So this is how he still remains
+
+267
+00:19:41,420 --> 00:19:47,940
+until nowadays. Yes, it's very good to find a poet
+
+268
+00:19:47,940 --> 00:19:51,300
+who would do like this. But what characterizes his
+
+269
+00:19:51,300 --> 00:19:55,750
+poetry also, like his, now we don't have rhyme, We
+
+270
+00:19:55,750 --> 00:19:59,030
+have meter, but this meter is not regular meter.
+
+271
+00:20:00,090 --> 00:20:04,210
+Like we have rhythm, the rhythm of the ideas, the
+
+272
+00:20:04,210 --> 00:20:07,230
+rhythm of the images. We have repetition in his
+
+273
+00:20:07,230 --> 00:20:10,530
+poetry, like much repetition, and this repetition
+
+274
+00:20:11,390 --> 00:20:14,470
+is caused by anaphora. Like what is anaphora? Like
+
+275
+00:20:14,470 --> 00:20:17,590
+repeating, you know. He used what is called
+
+276
+00:20:17,590 --> 00:20:23,770
+listing or cataloging. These are Whitmanian, you
+
+277
+00:20:23,770 --> 00:20:27,430
+know, this is Whitman style. And you find him like
+
+278
+00:20:27,430 --> 00:20:33,230
+he was talking direct to the people. He was not
+
+279
+00:20:33,230 --> 00:20:37,590
+very artificial, he didn't want to be like
+
+280
+00:20:37,590 --> 00:20:41,850
+different, like he wanted to be one of the
+
+281
+00:20:41,850 --> 00:20:45,990
+multitude. So the paradox is like how he was a
+
+282
+00:20:45,990 --> 00:20:49,430
+poet, he saw himself as a seer at the same time he
+
+283
+00:20:49,430 --> 00:20:52,670
+was talking on behalf of the people, yes. I think
+
+284
+00:20:52,670 --> 00:20:55,650
+that's why he used everyday language, to be closer
+
+285
+00:20:55,650 --> 00:21:00,890
+to the people. Yes. So you have a romantic poet,
+
+286
+00:21:01,130 --> 00:21:05,190
+but different from Wordsworth. Wordsworth had an
+
+287
+00:21:05,190 --> 00:21:10,990
+eye on rhyme and rhythm. He built on traditional
+
+288
+00:21:10,990 --> 00:21:15,330
+poetry, but here we have a poet who started free
+
+289
+00:21:15,330 --> 00:21:21,640
+poetry to suit the spirit of like the Bear Joning
+
+290
+00:21:21,640 --> 00:21:23,740
+America, you know what I mean? Bear Joning, like
+
+291
+00:21:23,740 --> 00:21:27,140
+they're still a young America which was still
+
+292
+00:21:27,140 --> 00:21:30,980
+growing. So America was as young as Whitman.
+
+293
+00:21:31,140 --> 00:21:33,960
+Whitman started writing when he was like at the
+
+294
+00:21:33,960 --> 00:21:40,270
+age of 30. So A lot of Americans think that he is
+
+295
+00:21:40,270 --> 00:21:43,090
+like the poet, like he's a 19th century, but
+
+296
+00:21:43,090 --> 00:21:47,170
+still, like he is famous until now, and his leaves
+
+297
+00:21:47,170 --> 00:21:50,150
+of grass are still growing. I thought this
+
+298
+00:21:50,150 --> 00:21:52,870
+introduction would be important before the
+
+299
+00:21:52,870 --> 00:21:57,810
+presenters come here and talk about two poems, I
+
+300
+00:21:57,810 --> 00:22:03,750
+think. One poem only, which one? Goodbye to my
+
+301
+00:22:03,750 --> 00:22:07,410
+fancy. Okay. What about like I learn the
+
+302
+00:22:07,410 --> 00:22:12,370
+astronomer one? Okay, we can do it, you know,
+
+303
+00:22:12,490 --> 00:22:16,870
+after like you do it. Let me do the astronomer.
+
+304
+00:22:19,420 --> 00:22:23,860
+Good morning, everyone. My name is Nusaybal Yazgi,
+
+305
+00:22:24,460 --> 00:22:31,420
+and I will present today Walt Whitman, Goodbye, My
+
+306
+00:22:31,420 --> 00:22:36,480
+Fantasy. The outline are the author, his life,
+
+307
+00:22:36,640 --> 00:22:41,380
+technique, language, and themes, poem recitation,
+
+308
+00:22:41,980 --> 00:22:45,700
+the analysis, and American characteristic.
+
+309
+00:22:52,440 --> 00:22:58,200
+After the teacher said about his life and
+
+310
+00:22:58,200 --> 00:23:02,580
+autobiography, so I will begin by the poem.
+
+311
+00:23:03,660 --> 00:23:08,820
+Actually, I didn't found a good recitation for the
+
+312
+00:23:08,820 --> 00:23:16,200
+poem, so I will read it by myself.Goodbye, my
+
+313
+00:23:16,200 --> 00:23:20,740
+fancy. Farewell, dear mate, dear love. I'm going
+
+314
+00:23:20,740 --> 00:23:25,000
+away. I know not where, or to what fortune, or
+
+315
+00:23:25,000 --> 00:23:28,860
+whether I may ever see you again. So goodbye, my
+
+316
+00:23:28,860 --> 00:23:32,680
+fancy. Now, for my last, let me look back a
+
+317
+00:23:32,680 --> 00:23:35,720
+moment. The slower, fainter ticking of the clock
+
+318
+00:23:35,720 --> 00:23:39,660
+is in me.Exit nightfall, and soon the heart
+
+319
+00:23:39,660 --> 00:23:43,080
+started stopping. Long have we lived jawed,
+
+320
+00:23:43,140 --> 00:23:46,560
+crissed together, delightful. Now separation.
+
+321
+00:23:47,180 --> 00:23:51,180
+Goodbye, my fancy. Yet let me not be too hasty.
+
+322
+00:23:51,600 --> 00:23:55,560
+Long, indeed, have we lived slipped, flittered.
+
+323
+00:23:55,590 --> 00:23:59,530
+Become really blended into one. Then, if we die,
+
+324
+00:23:59,710 --> 00:24:03,530
+we die together. Yes, we'll remain one. If we go
+
+325
+00:24:03,530 --> 00:24:06,890
+anywhere, we'll go together to meet what happens.
+
+326
+00:24:07,350 --> 00:24:10,490
+Maybe we'll be better off and blither and learn
+
+327
+00:24:10,490 --> 00:24:14,200
+something. Maybe it's yourself now really ushering
+
+328
+00:24:14,200 --> 00:24:17,960
+me to the true songs. Who knows? Maybe it's you,
+
+329
+00:24:18,060 --> 00:24:21,620
+the mortal knob, really undoing, turning. So
+
+330
+00:24:21,620 --> 00:24:28,220
+finally, goodbye and hail my fancy." So the poet
+
+331
+00:24:28,220 --> 00:24:31,560
+starts his poem by saying that he is
+
+332
+00:24:35,210 --> 00:24:40,210
+by saying that he doesn't know how much longer he
+
+333
+00:24:40,210 --> 00:24:47,470
+can live or where he will be next. As we see in
+
+334
+00:24:47,470 --> 00:24:52,530
+the Wittman style, he used catalogues and
+
+335
+00:24:52,530 --> 00:24:57,290
+anaphora, which is initial repetition. He uses
+
+336
+00:24:57,290 --> 00:25:03,430
+cheerful words like dear, fancy, to show that he
+
+337
+00:25:03,430 --> 00:25:08,150
+is not concerned with that farewell, and he
+
+338
+00:25:08,150 --> 00:25:11,990
+addressing the audience as his love to enhance the
+
+339
+00:25:11,990 --> 00:25:17,050
+intimacy, relationship and friendship. So this
+
+340
+00:25:17,050 --> 00:25:20,750
+stanza, next stanza, the poem, we see the poem
+
+341
+00:25:20,750 --> 00:25:25,250
+begins to become emotional, emphasizes on the
+
+342
+00:25:25,250 --> 00:25:30,130
+little time he has, and he can feel his death
+
+343
+00:25:30,130 --> 00:25:30,950
+coming soon.
+
+344
+00:25:33,990 --> 00:25:39,230
+Thinking off the clock is in me, it's a metonymy
+
+345
+00:25:39,230 --> 00:25:40,130
+for his heart.
+
+346
+00:25:43,400 --> 00:25:47,420
+Then in this line, he addresses the good time he
+
+347
+00:25:47,420 --> 00:25:52,520
+had with his readers. He admires the relationship
+
+348
+00:25:52,520 --> 00:25:56,680
+between him and his readers, but he knows it is
+
+349
+00:25:56,680 --> 00:26:04,120
+time to move on. He uses the, The catalogues left
+
+350
+00:26:04,120 --> 00:26:09,740
+joyed, cursed, we left slipped, fluttered. Then if
+
+351
+00:26:09,740 --> 00:26:12,680
+we die, we die together. If we go anywhere, we'll
+
+352
+00:26:12,680 --> 00:26:16,300
+go together to meet what happens. Maybe we'll be
+
+353
+00:26:16,300 --> 00:26:18,940
+better off and blither and learn something.
+
+354
+00:26:19,660 --> 00:26:24,440
+Whitman connects the reader and says that they are
+
+355
+00:26:24,440 --> 00:26:28,130
+one. He doesn't want his lover to feel like he is
+
+356
+00:26:28,130 --> 00:26:32,270
+trying to leave him quickly and reminds them how
+
+357
+00:26:32,270 --> 00:26:36,510
+much time they spent together. And he wants his
+
+358
+00:26:36,510 --> 00:26:41,090
+reader to continue to learn from him and inspired
+
+359
+00:26:41,090 --> 00:26:45,110
+by him after his death as if he's trying to
+
+360
+00:26:45,110 --> 00:26:51,230
+monumentalize himself. And maybe it is yourself
+
+361
+00:26:51,230 --> 00:26:54,270
+now really ushering me to songs, who knows,
+
+362
+00:26:54,950 --> 00:27:01,700
+questions he asks wondering to them. Maybe it is
+
+363
+00:27:01,700 --> 00:27:05,000
+you, the mortal knob. Mortal knob, it is a
+
+364
+00:27:05,000 --> 00:27:10,940
+symbolized for his reader that opens the door to
+
+365
+00:27:10,940 --> 00:27:16,260
+his death. And he become more softer compared to
+
+366
+00:27:16,260 --> 00:27:23,220
+his other poem. which emphasizes on his wisdom and
+
+367
+00:27:23,220 --> 00:27:27,580
+greatness. He seems to be relaxed and at peace
+
+368
+00:27:27,580 --> 00:27:30,900
+while saying goodbye. And this poem ends his
+
+369
+00:27:30,900 --> 00:27:36,280
+legacy with dignity and pride. About the American
+
+370
+00:27:36,280 --> 00:27:41,420
+features, we can say it's about transcendentalism.
+
+371
+00:27:41,840 --> 00:27:46,870
+He tries to create that Utopian life with his
+
+372
+00:27:46,870 --> 00:27:53,630
+friends and his readers. Symbolism, he used
+
+373
+00:27:53,630 --> 00:27:57,590
+symbolism in the poem. Individualism, we see how
+
+374
+00:27:57,590 --> 00:28:02,010
+he depends on himself and saying about himself.
+
+375
+00:28:02,750 --> 00:28:04,590
+Self-reliance.
+
+376
+00:28:07,410 --> 00:28:16,990
+We saw how he create his style and his use of free
+
+377
+00:28:16,990 --> 00:28:19,250
+verse. So thank you. Okay.
+
+378
+00:28:22,050 --> 00:28:28,090
+Thank you very much. You know, the poem ends in a
+
+379
+00:28:28,090 --> 00:28:32,050
+paradoxical manner. Goodbye and hail my fancy.
+
+380
+00:28:33,510 --> 00:28:39,940
+What does he mean by goodbye and hail? Goodbye and
+
+381
+00:28:39,940 --> 00:28:44,660
+welcome. So don't you think this is very symbolic?
+
+382
+00:28:47,260 --> 00:28:49,600
+Paradoxical but at the same time it is symbolic.
+
+383
+00:28:49,940 --> 00:28:55,340
+Now I think we have to go back to see the
+
+384
+00:28:55,340 --> 00:29:00,920
+symbolism in this poem. Like goodbye to my fancy.
+
+385
+00:29:01,520 --> 00:29:05,400
+How many speakers do you have here? Two speakers.
+
+386
+00:29:06,170 --> 00:29:10,410
+Like the one, the persona, like the one who says
+
+387
+00:29:10,410 --> 00:29:15,470
+goodbye to my fancy and my fancy. So whom do you
+
+388
+00:29:15,470 --> 00:29:19,670
+imagine like the speaker is? Like who is this
+
+389
+00:29:19,670 --> 00:29:26,610
+persona? Goodbye to my fancy? Whitman himself. The
+
+390
+00:29:26,610 --> 00:29:33,760
+body or the soul? How do you know? I know, but
+
+391
+00:29:33,760 --> 00:29:37,600
+when it refers to the body. Yeah, like when we
+
+392
+00:29:37,600 --> 00:29:43,280
+die, which part of us starts the journey? The
+
+393
+00:29:43,280 --> 00:29:47,760
+soul. The soul. So is it the soul addressing the
+
+394
+00:29:47,760 --> 00:29:51,820
+body? Yes. What is the mortal knob? The body. The
+
+395
+00:29:51,820 --> 00:29:57,500
+body. What does mean knob? We say the knob of the
+
+396
+00:29:57,500 --> 00:30:01,880
+door. It's the, you know, the knob, it's the
+
+397
+00:30:01,880 --> 00:30:06,780
+handle which makes you open. So what is he
+
+398
+00:30:06,780 --> 00:30:10,240
+talking? You know, this is very symbolic. What
+
+399
+00:30:10,240 --> 00:30:13,020
+does it like mean? The soul is opening the door
+
+400
+00:30:13,020 --> 00:30:17,620
+for the body to... The body is opening... The soul
+
+401
+00:30:17,620 --> 00:30:22,040
+is opening or the body is opening the... Okay,
+
+402
+00:30:22,340 --> 00:30:25,640
+it's the mortal knob. So it is the body which
+
+403
+00:30:25,640 --> 00:30:32,850
+opens the door for the soul. So look here how the
+
+404
+00:30:32,850 --> 00:30:37,130
+body is very important. The body you know ushers
+
+405
+00:30:37,130 --> 00:30:40,350
+it to come in. Without the body it would be
+
+406
+00:30:40,350 --> 00:30:43,790
+impossible for the soul. Look how importance he is
+
+407
+00:30:43,790 --> 00:30:47,590
+giving for the body. So without the body there
+
+408
+00:30:47,590 --> 00:30:50,770
+would be no salvation. Without the body This
+
+409
+00:30:50,770 --> 00:30:54,010
+contradicts with the early Puritan beliefs about
+
+410
+00:30:54,010 --> 00:30:58,730
+the body, about even in certain dogmas, the body
+
+411
+00:30:58,730 --> 00:31:01,490
+is seen as base, as we said in the introduction.
+
+412
+00:31:02,030 --> 00:31:05,130
+So this is a kind of dialogue, it's very dramatic,
+
+413
+00:31:05,610 --> 00:31:09,830
+goodbye, farewell, dear mate, dear love. Like the
+
+414
+00:31:09,830 --> 00:31:14,190
+body and the soul. are intimate, like through our
+
+415
+00:31:14,190 --> 00:31:18,730
+life, we see how much they are close together.
+
+416
+00:31:19,310 --> 00:31:23,250
+Dear mate, farewell dear mate, dear love. Mate and
+
+417
+00:31:23,250 --> 00:31:26,790
+love, it's repetition. I'm going away, I know not
+
+418
+00:31:26,790 --> 00:31:30,910
+where. So again, this is perhaps is a little bit
+
+419
+00:31:30,910 --> 00:31:35,310
+dubious about Christianity, like the notion of
+
+420
+00:31:35,310 --> 00:31:39,620
+heaven. I'm going away I know not where or to what
+
+421
+00:31:39,620 --> 00:31:42,900
+fortune or whether I may ever see you again.
+
+422
+00:31:44,840 --> 00:31:49,040
+Starts okay so goodbye my fancy now for my last
+
+423
+00:31:49,040 --> 00:31:52,820
+let me look back A moment, like this is his first
+
+424
+00:31:52,820 --> 00:31:56,080
+perception or his first thought that he would
+
+425
+00:31:56,080 --> 00:31:59,120
+never, he doesn't know whether they are going to
+
+426
+00:31:59,120 --> 00:32:02,340
+meet. But on a second thought, after meditation,
+
+427
+00:32:02,660 --> 00:32:05,920
+after like this transcendentalist moment, he
+
+428
+00:32:05,920 --> 00:32:09,580
+started to change his view. And he said, good now
+
+429
+00:32:09,580 --> 00:32:13,860
+for my last let me look back a moment. The slower
+
+430
+00:32:13,860 --> 00:32:19,460
+center ticking of the clock is in me. I mean, like
+
+431
+00:32:19,460 --> 00:32:24,540
+it's like a moment of dying. Exit nightfall and
+
+432
+00:32:24,540 --> 00:32:28,560
+soon the heart stopped. If I leave, what happens
+
+433
+00:32:28,560 --> 00:32:33,760
+to the body? It becomes dark. Exit nightfall and
+
+434
+00:32:33,760 --> 00:32:36,500
+soon the heart started stopping. Okay.
+
+435
+00:32:40,510 --> 00:32:42,430
+You know, I just want to go.
+
+436
+00:32:47,670 --> 00:32:52,690
+Long have we lived joyed cares together,
+
+437
+00:32:53,670 --> 00:32:59,330
+delightful now separation. Come on. How separation
+
+438
+00:32:59,330 --> 00:33:04,710
+is delightful? It's an oxymoron. Delightful
+
+439
+00:33:04,710 --> 00:33:10,650
+separation. Now separation. Goodbye my fancy. Yet
+
+440
+00:33:10,650 --> 00:33:14,010
+let me not be too hasty. Long indeed we lived,
+
+441
+00:33:14,650 --> 00:33:20,130
+slept, filtered, become really blended into one.
+
+442
+00:33:21,980 --> 00:33:24,660
+If we are talking metaphorically or allegorically
+
+443
+00:33:24,660 --> 00:33:27,380
+about the body and the soul, now the two things
+
+444
+00:33:27,380 --> 00:33:30,800
+that were dividing the American society during
+
+445
+00:33:30,800 --> 00:33:34,380
+Whitman's time, during the 19th century, in fact,
+
+446
+00:33:34,540 --> 00:33:39,320
+were materialism and spiritualism. And perhaps the
+
+447
+00:33:39,320 --> 00:33:44,300
+Civil War itself, which most historians say it
+
+448
+00:33:44,300 --> 00:33:49,280
+started because of the issue of slavery, The
+
+449
+00:33:49,280 --> 00:33:52,960
+hidden episteme perhaps was different, you know,
+
+450
+00:33:53,060 --> 00:33:58,080
+because the North was industrial, the South was
+
+451
+00:33:58,080 --> 00:34:03,180
+agrarian, so it was a kind of clash in interest,
+
+452
+00:34:03,400 --> 00:34:06,540
+like the northern people wanted to sell their
+
+453
+00:34:06,540 --> 00:34:09,680
+machines, the southern people wanted to keep their
+
+454
+00:34:09,680 --> 00:34:15,440
+slaves. So this is another reason why, like the,
+
+455
+00:34:17,670 --> 00:34:20,730
+the war started, the civil war, and here you have
+
+456
+00:34:20,730 --> 00:34:24,890
+a poet who is equally showing how the body and the
+
+457
+00:34:24,890 --> 00:34:29,550
+soul are important. I mean, yes, materialism and
+
+458
+00:34:29,550 --> 00:34:33,230
+spiritualism are integrated, they are intimate to
+
+459
+00:34:33,230 --> 00:34:35,350
+each other. So don't you think this is very
+
+460
+00:34:35,350 --> 00:34:38,410
+democratizing? Don't you think this is a great
+
+461
+00:34:38,410 --> 00:34:44,720
+reconciler? Okay. Yes, he assumes or subsumes all
+
+462
+00:34:44,720 --> 00:34:48,460
+the voices in his voice, yet the great paradox is
+
+463
+00:34:48,460 --> 00:34:52,560
+that every individual is free. He speaks on behalf
+
+464
+00:34:52,560 --> 00:34:56,680
+of them, yet each individual has his own voice.
+
+465
+00:34:58,320 --> 00:35:01,740
+Then if we die, we die together. Yes, we will
+
+466
+00:35:01,740 --> 00:35:07,570
+remain one. So if we die, We're going to die. Now
+
+467
+00:35:07,570 --> 00:35:12,010
+he changed his mind, like it's not death. If we
+
+468
+00:35:12,010 --> 00:35:14,290
+die, we're going to die together. We are doomed to
+
+469
+00:35:14,290 --> 00:35:18,230
+live and die together. So if we die, yes, unity.
+
+470
+00:35:18,990 --> 00:35:21,310
+Then if we go anywhere, we'll go together to meet
+
+471
+00:35:21,310 --> 00:35:25,850
+what happens. Maybe we will bitter off and blather
+
+472
+00:35:25,850 --> 00:35:30,530
+and learn something. Okay? So he thinks now the
+
+473
+00:35:30,530 --> 00:35:34,100
+journey will be together. And this is very
+
+474
+00:35:34,100 --> 00:35:37,360
+important because it shows how the body is
+
+475
+00:35:37,360 --> 00:35:40,500
+indispensable for the sublimity of the soul. It is
+
+476
+00:35:40,500 --> 00:35:44,200
+indispensable for the notion of salvation, which
+
+477
+00:35:44,200 --> 00:35:47,760
+contradicts with traditional Christianity. Maybe
+
+478
+00:35:47,760 --> 00:35:51,820
+it is you, yourself, now really ushering me. It is
+
+479
+00:35:51,820 --> 00:35:55,200
+you, the body, which was perceived as base, as
+
+480
+00:35:55,200 --> 00:35:59,660
+mundane, which is ushering me through songs. Who
+
+481
+00:35:59,660 --> 00:36:04,480
+knows? Maybe it is you, the mortal knob, really
+
+482
+00:36:04,480 --> 00:36:08,660
+undoing, turning, so now, finally, goodbye and
+
+483
+00:36:08,660 --> 00:36:14,040
+hail my fancy. It's very intimate, very dramatic
+
+484
+00:36:14,040 --> 00:36:18,360
+poem, but as we said, it has this spoken language.
+
+485
+00:36:19,880 --> 00:36:24,240
+The poetics of Whitman poetry is the poetics of
+
+486
+00:36:24,240 --> 00:36:27,990
+symbolism, is the poetics of idea. is the poetics
+
+487
+00:36:27,990 --> 00:36:31,430
+of repetition, is the poetics of assuming,
+
+488
+00:36:32,370 --> 00:36:36,150
+expressing himself in everybody language, in
+
+489
+00:36:36,150 --> 00:36:39,730
+everyday language. I think we still have time for
+
+490
+00:36:39,730 --> 00:36:44,630
+the astronomer, which unfortunately, nobody got
+
+491
+00:36:44,630 --> 00:36:51,170
+ready to present. I don't know why they were not
+
+492
+00:36:51,170 --> 00:36:58,750
+assigned this. Let's see the second poem. When I
+
+493
+00:36:58,750 --> 00:37:00,450
+had learned astronomer.
+
+494
+00:37:02,790 --> 00:37:06,890
+Like how did you find this poem by the way? For
+
+495
+00:37:06,890 --> 00:37:12,150
+those who read the poem? It sounds like a
+
+496
+00:37:12,150 --> 00:37:17,150
+scientific poem. It sounds like a scientific. And
+
+497
+00:37:17,150 --> 00:37:20,970
+I wonder how he is using everyday language and
+
+498
+00:37:20,970 --> 00:37:23,730
+using terms like astronomer. Intellectual.
+
+499
+00:37:27,610 --> 00:37:31,710
+Good. Follow transcendentalism.
+
+500
+00:37:33,850 --> 00:37:36,650
+Okay. You have not read the poem. This is what I
+
+501
+00:37:36,650 --> 00:37:38,610
+understood from your response. Thank you very
+
+502
+00:37:38,610 --> 00:37:44,530
+much. Okay. When I have the astronomer, let me,
+
+503
+00:37:44,790 --> 00:37:50,290
+you know, read it. When I have the astronomer,
+
+504
+00:37:50,650 --> 00:37:54,050
+when I have the astronomer, when I have the
+
+505
+00:37:54,050 --> 00:37:58,250
+learned astronomer, When the proofs, the figures
+
+506
+00:37:58,250 --> 00:38:02,130
+were arranged in columns before me. When I was
+
+507
+00:38:02,130 --> 00:38:05,970
+shown the charts and the diagrams to add, divide,
+
+508
+00:38:06,530 --> 00:38:10,350
+measure them. When I sitting heard the astronomer,
+
+509
+00:38:10,650 --> 00:38:13,070
+we lectured with much applause in the lecture
+
+510
+00:38:13,070 --> 00:38:17,920
+room. How soon, unaccountable, I became tired and
+
+511
+00:38:17,920 --> 00:38:22,360
+sick. Till rising and gliding out, I wandered off
+
+512
+00:38:22,360 --> 00:38:27,460
+by myself in the mystical moist night air, and
+
+513
+00:38:27,460 --> 00:38:31,620
+from time to time looked up in perfect silence at
+
+514
+00:38:31,620 --> 00:38:38,200
+the stars. Meditation. Yes, meditation. It's very,
+
+515
+00:38:38,380 --> 00:38:43,610
+you know, a wonderful poem, I think. it doesn't
+
+516
+00:38:43,610 --> 00:38:49,430
+need much effort to understand what the poet is up
+
+517
+00:38:49,430 --> 00:38:55,290
+to. Like here, yes, you have a transcendental
+
+518
+00:38:55,290 --> 00:39:00,290
+poet, but we learn, before going through the poem,
+
+519
+00:39:00,570 --> 00:39:02,690
+what do you learn from this? What do you learn
+
+520
+00:39:02,690 --> 00:39:03,270
+from this?
+
+521
+00:39:07,450 --> 00:39:12,070
+What do you learn from this? Yeah, the poem.
+
+522
+00:39:21,860 --> 00:39:25,740
+But I love that Woodman has a very good notion of
+
+523
+00:39:25,740 --> 00:39:29,420
+how he can express such scientific aspect of life
+
+524
+00:39:29,420 --> 00:39:32,760
+in such a beautiful language. Yeah, but like is he
+
+525
+00:39:32,760 --> 00:39:39,680
+in the fashion of listening to this? Is he in the
+
+526
+00:39:39,680 --> 00:39:43,880
+mood of listening to this? He's sick and tired. He
+
+527
+00:39:43,880 --> 00:39:46,500
+doesn't like this, you know. He doesn't like to
+
+528
+00:39:46,500 --> 00:39:51,180
+listen to somebody lecturing. He wants to gain his
+
+529
+00:39:51,180 --> 00:39:54,300
+own knowledge. He wants, like he's an individual,
+
+530
+00:39:54,700 --> 00:39:57,860
+so we have this self-reliance. Okay, the
+
+531
+00:39:57,860 --> 00:40:01,300
+astronomer can talk about figures, about this, but
+
+532
+00:40:01,300 --> 00:40:04,040
+for me this is very sickening. I have to go
+
+533
+00:40:04,040 --> 00:40:06,200
+through the experience myself. I have the
+
+534
+00:40:06,200 --> 00:40:09,560
+imagination. I have my own way of experiencing
+
+535
+00:40:09,560 --> 00:40:13,470
+like this. Okay, this is something which he didn't
+
+536
+00:40:13,470 --> 00:40:18,770
+dismiss, but it's not his own style. It's not his
+
+537
+00:40:18,770 --> 00:40:20,130
+own way of living.
+
+538
+00:40:23,250 --> 00:40:23,930
+Yes.
+
+539
+00:40:30,290 --> 00:40:33,770
+And he started to learn as an astronomer and then
+
+540
+00:40:33,770 --> 00:40:38,090
+conclude his home with the stars. So he wanted to
+
+541
+00:40:38,090 --> 00:40:41,590
+learn from nature itself, but not from the learned
+
+542
+00:40:41,590 --> 00:40:44,440
+astronomers. Yeah, he wanted to get first-hand
+
+543
+00:40:44,440 --> 00:40:48,100
+experience. Okay. When he said, he's a learned
+
+544
+00:40:48,100 --> 00:40:52,020
+astronomer, someone who educated him. They
+
+545
+00:40:52,020 --> 00:40:54,500
+learned. Yeah, he's like, and I think he's a
+
+546
+00:40:54,500 --> 00:40:56,760
+little bit sarcastic. Don't you think so? Okay,
+
+547
+00:40:58,780 --> 00:41:03,440
+let's see. How do you feel like the tone here, you
+
+548
+00:41:03,440 --> 00:41:06,900
+know, of the lines? When I heard the learned
+
+549
+00:41:06,900 --> 00:41:10,500
+astronomer, When they proved the figures were
+
+550
+00:41:10,500 --> 00:41:15,240
+arranged. Yes, there is monotony, like there is a
+
+551
+00:41:15,240 --> 00:41:18,660
+kind of monotony. Like the way the lines are
+
+552
+00:41:18,660 --> 00:41:22,740
+arranged, the way the lines are read. Like look,
+
+553
+00:41:23,040 --> 00:41:25,620
+when I had learned astronomer, when they proved
+
+554
+00:41:28,070 --> 00:41:30,410
+Like the students when like a teacher like me
+
+555
+00:41:30,410 --> 00:41:33,350
+lecturing, lecturing and when the students are not
+
+556
+00:41:33,350 --> 00:41:35,990
+prepared by the way, you know, and the teacher
+
+557
+00:41:35,990 --> 00:41:41,090
+talks about things like the students become
+
+558
+00:41:41,090 --> 00:41:46,370
+sleepy. Okay, so when I learn, when I heard, look
+
+559
+00:41:46,370 --> 00:41:52,670
+heard, what does hear mean? Like why didn't he use
+
+560
+00:41:52,670 --> 00:41:57,040
+the word listen? Yeah, it shows his indifference,
+
+561
+00:41:57,160 --> 00:41:59,900
+what I heard. You know, this is very, look, the
+
+562
+00:41:59,900 --> 00:42:02,500
+choice of the words, what I heard. When I
+
+563
+00:42:02,500 --> 00:42:04,860
+listened, it shows like he was coming to listen.
+
+564
+00:42:05,200 --> 00:42:08,720
+But here, it shows how he indifferent was to this
+
+565
+00:42:08,720 --> 00:42:11,440
+kind of knowledge. But this contradicts with what
+
+566
+00:42:11,440 --> 00:42:14,140
+we said at the beginning, because he was talking
+
+567
+00:42:14,140 --> 00:42:17,100
+about, he was singing America. He was singing the
+
+568
+00:42:17,100 --> 00:42:19,580
+astronomer, the engineer, the carpenter, the
+
+569
+00:42:19,580 --> 00:42:23,510
+driver, the captain, you know? But here, he is
+
+570
+00:42:23,510 --> 00:42:27,970
+explaining about his own mood of seeing things,
+
+571
+00:42:28,050 --> 00:42:30,770
+his own experience. When I heard the land
+
+572
+00:42:30,770 --> 00:42:34,030
+astronomer, when the proofs, look at the syntax
+
+573
+00:42:34,030 --> 00:42:38,150
+here. Like the syntax, we started by what is
+
+574
+00:42:38,150 --> 00:42:41,730
+called the subordinate clause. And we have to wait
+
+575
+00:42:41,730 --> 00:42:44,990
+until the main clause comes. When I heard the land
+
+576
+00:42:44,990 --> 00:42:49,390
+astronomer, when the proofs, the figures were
+
+577
+00:42:49,390 --> 00:42:54,070
+arranged in columns before me, When I was shown,
+
+578
+00:42:55,290 --> 00:42:58,070
+look at the passive, when I was shown,
+
+579
+00:43:01,130 --> 00:43:06,690
+he doesn't like to be acted upon, he wants to be
+
+580
+00:43:06,690 --> 00:43:10,970
+the initiator. And this is like Whitman, the man
+
+581
+00:43:10,970 --> 00:43:13,670
+who was full of energy. When I heard the
+
+582
+00:43:13,670 --> 00:43:17,090
+astronomer, when the proofs, the figures were
+
+583
+00:43:17,090 --> 00:43:19,930
+arranged in columns before me, when I was shown
+
+584
+00:43:19,930 --> 00:43:24,010
+the charts and the diagrams to add, divide, and
+
+585
+00:43:24,010 --> 00:43:29,190
+measure them, when I sitting, like again look
+
+586
+00:43:29,190 --> 00:43:34,080
+here, the passive is gradually like departing.
+
+587
+00:43:34,400 --> 00:43:37,580
+When I, sitting, heard the astronomer, when he
+
+588
+00:43:37,580 --> 00:43:41,640
+lectured with applause in the lecture room, again
+
+589
+00:43:41,640 --> 00:43:46,000
+there is like criticism of people's sentimental
+
+590
+00:43:46,000 --> 00:43:51,360
+taste. Yes. How soon unaccountable I became.
+
+591
+00:43:51,980 --> 00:43:55,540
+Unaccountable. How soon unaccountable I became.
+
+592
+00:43:55,680 --> 00:43:58,680
+This is the main clause. Till rising and gliding
+
+593
+00:43:58,680 --> 00:44:02,820
+out, I wandered off by myself. I wandered. I
+
+594
+00:44:02,820 --> 00:44:06,860
+wandered off by
+
+595
+00:44:06,860 --> 00:44:10,200
+myself. It's the beginning of like I wandered
+
+596
+00:44:10,200 --> 00:44:15,270
+lonely as a cloud. It's similar to Wordsworth. I
+
+597
+00:44:15,270 --> 00:44:18,430
+wandered by myself in the mystical moist night
+
+598
+00:44:18,430 --> 00:44:23,670
+air. It's mysticism, it's a sort of mysticism. And
+
+599
+00:44:23,670 --> 00:44:28,110
+from time to time looked up in the perfect silence
+
+600
+00:44:28,110 --> 00:44:33,410
+at the stars. You know, look here, the I, the
+
+601
+00:44:33,410 --> 00:44:38,150
+isolated, the lonely I is merging with nature. And
+
+602
+00:44:38,150 --> 00:44:42,090
+this is like very romantic, very transcendental.
+
+603
+00:44:43,710 --> 00:44:46,990
+It's like I visited some sites in the internet,
+
+604
+00:44:47,530 --> 00:44:51,630
+they're showing how Whitman was bringing nature to
+
+605
+00:44:51,630 --> 00:44:56,060
+life. by his poetry, you see, how he was applying
+
+606
+00:44:56,060 --> 00:45:00,200
+whatever argument Emerson brought, you know.
+
+607
+00:45:07,540 --> 00:45:10,840
+Of course.
+
+608
+00:45:17,990 --> 00:45:24,510
+Yes, so this is the point, yes. We have, I mean,
+
+609
+00:45:24,610 --> 00:45:29,210
+Whitman here is trying to fix every possible
+
+610
+00:45:29,210 --> 00:45:33,390
+weakness in the American society. Yes, he,
+
+611
+00:45:33,690 --> 00:45:39,250
+Whitman, was trying to bring together like all the
+
+612
+00:45:39,250 --> 00:45:42,310
+Americans, regardless of their differences,
+
+613
+00:45:42,570 --> 00:45:46,370
+regardless of their contradictions. So it was very
+
+614
+00:45:46,370 --> 00:45:50,610
+important. Yes. Yes. And I think, you know, the
+
+615
+00:45:50,610 --> 00:45:54,330
+leaves of grass is an epic. It's the first epic.
+
+616
+00:45:54,870 --> 00:45:57,810
+And if you look, like somebody say, okay, the
+
+617
+00:45:57,810 --> 00:45:59,370
+leaves of grass, look at America now, it's
+
+618
+00:45:59,370 --> 00:46:02,310
+growing. These are the leaves of grass. You know,
+
+619
+00:46:02,550 --> 00:46:07,280
+this is like what man is living among them. I
+
+620
+00:46:07,280 --> 00:46:12,360
+think this is enough introduction to Whitman, but
+
+621
+00:46:12,360 --> 00:46:17,880
+we have to look closely at his poetic devices, at
+
+622
+00:46:17,880 --> 00:46:22,380
+his poetic techniques. And I expect this to be in
+
+623
+00:46:22,380 --> 00:46:26,400
+the coming lecture, you know, when we talk about
+
+624
+00:46:26,400 --> 00:46:32,600
+Song of Myself, okay? That's enough for today.
+
+625
+00:46:32,760 --> 00:46:36,720
+Thank you very much for listening and you know in
+
+626
+00:46:36,720 --> 00:46:39,340
+a short time I'll be giving you your reflection
+
+627
+00:46:39,340 --> 00:46:45,300
+okay and next time inshallah we'll do a song of
+
+628
+00:46:45,300 --> 00:46:45,620
+myself
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/t0HgUQHFWEA_postprocess.srt b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/t0HgUQHFWEA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..92cbe7621fa24d786e4a9443c678eac3c88edf14
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/t0HgUQHFWEA_postprocess.srt
@@ -0,0 +1,2980 @@
+1
+00:00:19,400 --> 00:00:25,500
+Good morning, my students. I wish you are okay.
+
+2
+00:00:27,200 --> 00:00:31,660
+Today I think we are going to continue our
+
+3
+00:00:31,660 --> 00:00:36,860
+discussion of the slave narratives. Last time we
+
+4
+00:00:36,860 --> 00:00:45,140
+looked at the first few chapters and we saw how,
+
+5
+00:00:45,180 --> 00:00:52,310
+you know, Douglas cleverly exposed the ideology,
+
+6
+00:00:52,570 --> 00:00:58,830
+the institution of slavery by showing how that
+
+7
+00:00:58,830 --> 00:01:04,170
+institution was deliberate, or that ideology was
+
+8
+00:01:04,170 --> 00:01:11,430
+deliberate. They started by denying the slaves
+
+9
+00:01:11,430 --> 00:01:14,310
+their identity. They were not giving them names.
+
+10
+00:01:14,570 --> 00:01:19,930
+So they denied them education. And even they
+
+11
+00:01:19,930 --> 00:01:25,010
+deprived them from family ties. And in the next
+
+12
+00:01:25,010 --> 00:01:29,310
+few chapters, he exposed or he showed us scenes
+
+13
+00:01:29,310 --> 00:01:33,930
+from a plantation, the whipping, and how those
+
+14
+00:01:33,930 --> 00:01:40,830
+slaves were beaten as if they were animals. even
+
+15
+00:01:40,830 --> 00:01:44,630
+animals were better off than them. And we saw how
+
+16
+00:01:44,630 --> 00:01:49,590
+Barney and his son, who were taking care of the
+
+17
+00:01:49,590 --> 00:01:53,870
+horses, the horses were cared for more than human
+
+18
+00:01:53,870 --> 00:01:58,290
+beings. Then he continued to expose the atrocities
+
+19
+00:01:58,290 --> 00:02:03,280
+of slavers when he showed how his aunt was you
+
+20
+00:02:03,280 --> 00:02:07,600
+know, webbed and how, you know, other slaves were
+
+21
+00:02:07,600 --> 00:02:14,140
+even shot, killed, dead, you know. And, of course,
+
+22
+00:02:14,160 --> 00:02:19,320
+he showed us how he started to, like, build
+
+23
+00:02:19,320 --> 00:02:25,840
+himself by educating himself. And, like, we saw
+
+24
+00:02:25,840 --> 00:02:31,050
+how Mrs. Old Like the lady, the mistress, who was
+
+25
+00:02:31,050 --> 00:02:36,250
+very good, very helpful, very supportive, you
+
+26
+00:02:36,250 --> 00:02:40,470
+know, kind. She helped him. And, you know, but
+
+27
+00:02:40,470 --> 00:02:44,570
+when her husband admonished her, she started,
+
+28
+00:02:44,590 --> 00:02:53,550
+like, to imbibe, to imbibe the... Yes. that
+
+29
+00:02:53,550 --> 00:02:57,210
+ideology, that institution. And even she became
+
+30
+00:02:57,210 --> 00:03:02,250
+worse than her husband, you know. And the point,
+
+31
+00:03:02,390 --> 00:03:05,990
+you know, I mean, Douglas wanted to make is that
+
+32
+00:03:05,990 --> 00:03:11,550
+slavery itself demonizes people. People are not
+
+33
+00:03:11,550 --> 00:03:15,350
+demons, but it is slavery. It is this ideology. It
+
+34
+00:03:15,350 --> 00:03:19,010
+is this institution which, look at her. She's
+
+35
+00:03:19,010 --> 00:03:23,690
+instinctively a good woman, an honest woman. But
+
+36
+00:03:23,690 --> 00:03:28,990
+once she imbibed that ideology, she became like a
+
+37
+00:03:28,990 --> 00:03:33,670
+demon. She became like a monster. And I think he
+
+38
+00:03:33,670 --> 00:03:39,170
+was very good in exposing slavery in that way.
+
+39
+00:03:42,850 --> 00:03:45,810
+Okay, this I think the main things we discussed
+
+40
+00:03:45,810 --> 00:03:49,350
+and I came to give her presentation.
+
+41
+00:03:51,270 --> 00:03:54,350
+Today I want like you, we want to continue
+
+42
+00:03:54,350 --> 00:03:57,750
+discussing
+
+43
+00:03:57,750 --> 00:04:02,030
+this and I think it's chapter five? Four. Four. So
+
+44
+00:04:02,030 --> 00:04:06,490
+let me, now it's your turn today to tell me like,
+
+45
+00:04:07,100 --> 00:04:08,900
+What do you see in chapter four? What is the
+
+46
+00:04:08,900 --> 00:04:11,040
+important quote? What is the important theme? What
+
+47
+00:04:11,040 --> 00:04:13,340
+are like, you know, do you think this is a symbol?
+
+48
+00:04:13,460 --> 00:04:15,780
+This is a metaphor, you know? I think in chapter
+
+49
+00:04:15,780 --> 00:04:20,860
+four, like the main thing is what? Yes, Sarah? The
+
+50
+00:04:20,860 --> 00:04:28,400
+first story
+
+51
+00:04:28,400 --> 00:04:31,300
+is the story of killing Dimby, who was killed
+
+52
+00:04:31,300 --> 00:04:34,240
+because he didn't give any response for the
+
+53
+00:04:34,240 --> 00:04:35,400
+calling of Mr.
+
+54
+00:04:38,220 --> 00:04:43,660
+Uh huh. The second story is the murder of his
+
+55
+00:04:43,660 --> 00:04:47,740
+wife's cousin, who was killed by a female
+
+56
+00:04:47,740 --> 00:04:51,880
+slaveholder because she was a slave while her baby
+
+57
+00:04:51,880 --> 00:04:55,260
+was crying and she didn't hurt him. So the
+
+58
+00:04:55,260 --> 00:04:59,560
+murdering was because of... Yeah, the reasons were
+
+59
+00:04:59,560 --> 00:05:04,680
+very trivial, you know? So it was like this
+
+60
+00:05:04,680 --> 00:05:11,810
+sadistic sentiment, inclination to inflect the
+
+61
+00:05:11,810 --> 00:05:16,590
+utmost suffering on those people on the account
+
+62
+00:05:16,590 --> 00:05:19,690
+that they are inferior people because of their
+
+63
+00:05:19,690 --> 00:05:21,570
+color. Yes.
+
+64
+00:05:33,030 --> 00:05:33,050
+Yeah,
+
+65
+00:05:36,470 --> 00:05:41,840
+like this shows how these people Yes, like even
+
+66
+00:05:41,840 --> 00:05:45,780
+the children are imbibing the ideology of slavery
+
+67
+00:05:45,780 --> 00:05:48,100
+from the very beginning. And I think in this
+
+68
+00:05:48,100 --> 00:05:54,100
+chapter, we are having Mr. Hopkins replaced by Mr.
+
+69
+00:05:54,200 --> 00:05:57,720
+Gore, because Mr. Hopkins is not like a good
+
+70
+00:05:57,720 --> 00:06:02,120
+practitioner of slavery. Again, he's mocking. Now,
+
+71
+00:06:02,180 --> 00:06:07,720
+this is a kind of mocking slavery as a kind of
+
+72
+00:06:07,720 --> 00:06:12,240
+methodology or a kind of practitioner. And some
+
+73
+00:06:12,240 --> 00:06:15,720
+people excel and some people do not excel. So Gore
+
+74
+00:06:16,290 --> 00:06:20,190
+you know, which is like very cruel. I mean, even
+
+75
+00:06:20,190 --> 00:06:24,410
+the name itself, like Gore, you know, it's very
+
+76
+00:06:24,410 --> 00:06:27,390
+vulgar, very, I mean, the connotation of the name
+
+77
+00:06:27,390 --> 00:06:31,550
+is very vulgar. So it shows how, you know, it is
+
+78
+00:06:31,550 --> 00:06:35,630
+something which can be trained, which can be
+
+79
+00:06:35,630 --> 00:06:42,270
+coached. And this is something against humanity.
+
+80
+00:06:42,650 --> 00:06:46,390
+If you are coaching people how to subjugate, how
+
+81
+00:06:46,390 --> 00:06:51,970
+to kill, how to torture, how to inflict the utmost
+
+82
+00:06:51,970 --> 00:06:55,670
+suffering on those people, it means you are doing
+
+83
+00:06:55,670 --> 00:07:01,510
+something against humanity. So, okay. But like, if
+
+84
+00:07:01,510 --> 00:07:04,410
+you need like, I need you to quote more quotes,
+
+85
+00:07:04,870 --> 00:07:08,710
+because this is not enough. Like chapter four, I
+
+86
+00:07:08,710 --> 00:07:09,990
+have a lot of quotes, I think.
+
+87
+00:07:13,690 --> 00:07:13,830
+Yes.
+
+88
+00:07:18,410 --> 00:07:19,450
+Yes, Ehsan.
+
+89
+00:07:26,340 --> 00:07:30,000
+It starts with what? If I speak advisedly when I
+
+90
+00:07:30,000 --> 00:07:34,300
+say this, that killing a slave or any colored
+
+91
+00:07:34,300 --> 00:07:38,060
+person in Tablet County, Maryland, is not treated
+
+92
+00:07:38,060 --> 00:07:41,200
+as a crime either by the courts or the community.
+
+93
+00:07:41,720 --> 00:07:44,300
+I think this is really important because it
+
+94
+00:07:44,300 --> 00:07:47,640
+emphasizes that society was an institution, that
+
+95
+00:07:47,640 --> 00:07:51,880
+slavery was an institution in that society. Yes.
+
+96
+00:07:56,880 --> 00:08:00,000
+Like, yes, it shows how the legal system was
+
+97
+00:08:00,000 --> 00:08:04,180
+biased. It shows how the whole... Yeah, like it
+
+98
+00:08:04,180 --> 00:08:07,160
+supports slavery. Like slavery was something
+
+99
+00:08:07,160 --> 00:08:10,820
+legalized, something legal. And it shows how the
+
+100
+00:08:10,820 --> 00:08:12,780
+law was double standard. Because if you are
+
+101
+00:08:12,780 --> 00:08:15,480
+dealing people because of their color, like you
+
+102
+00:08:15,480 --> 00:08:20,040
+are... Okay, so this is, you know, no punishment
+
+103
+00:08:20,040 --> 00:08:24,040
+for white murders. This reminds us of, you
+
+104
+00:08:24,040 --> 00:08:27,440
+remember, the Israelis when they killed
+
+105
+00:08:27,440 --> 00:08:31,420
+Palestinians. All the time, they found ways of
+
+106
+00:08:31,420 --> 00:08:35,380
+acquitting the settlers. They found ways of
+
+107
+00:08:35,380 --> 00:08:37,840
+proving that they were innocent, that they didn't
+
+108
+00:08:37,840 --> 00:08:40,980
+do that with premeditation, like what happened in
+
+109
+00:08:40,980 --> 00:08:47,680
+Hebron when a settler killed more than 28 people,
+
+110
+00:08:48,040 --> 00:08:51,770
+and they said he was insane. The same thing, like,
+
+111
+00:08:51,890 --> 00:08:56,790
+when they killed 19, you know, Palestinian, and,
+
+112
+00:08:56,930 --> 00:08:59,310
+you know, they said also he was insane. So they
+
+113
+00:08:59,310 --> 00:09:02,930
+found new ways. This shows how, like, they were
+
+114
+00:09:02,930 --> 00:09:08,410
+very lenient. Like, they didn't take that to court
+
+115
+00:09:08,410 --> 00:09:10,610
+very seriously. I mean, the issue to court very
+
+116
+00:09:10,610 --> 00:09:14,540
+seriously. The same is happening here. Okay, so
+
+117
+00:09:14,540 --> 00:09:18,300
+when like a black one is killed, you know, it's
+
+118
+00:09:18,300 --> 00:09:21,280
+not a big deal, you know, you can, as she said,
+
+119
+00:09:21,360 --> 00:09:25,880
+like here, you can pay half a cent, you know, for
+
+120
+00:09:25,880 --> 00:09:28,160
+killing and half a cent for burying. Yes, please.
+
+121
+00:09:28,300 --> 00:09:31,280
+Yes, I wanted to say that the Israelis do this
+
+122
+00:09:31,280 --> 00:09:34,340
+even with American people, when they kill
+
+123
+00:09:34,340 --> 00:09:37,120
+immigrants, they simply say,
+
+124
+00:09:40,310 --> 00:09:43,230
+The tank, yeah. She endangered herself. And that
+
+125
+00:09:43,230 --> 00:09:45,970
+was not an excuse. You know, she was, I mean,
+
+126
+00:09:46,090 --> 00:09:50,650
+Rachel Corey was, Rachel Corey was, you know, a
+
+127
+00:09:50,650 --> 00:09:53,090
+supporter of the Palestinians. She came and she
+
+128
+00:09:53,090 --> 00:09:56,590
+protested against, you know, colonization. She
+
+129
+00:09:56,590 --> 00:10:01,490
+protested against, like, a house demolition. And,
+
+130
+00:10:01,610 --> 00:10:05,990
+like, it was very, like, inhumane, like, to kill
+
+131
+00:10:05,990 --> 00:10:08,150
+her in cold blood. This is what happened, you
+
+132
+00:10:08,150 --> 00:10:12,270
+know. Again, it's like the Israelis did that with
+
+133
+00:10:12,270 --> 00:10:17,050
+the American themselves. Okay, good. Yes, please.
+
+134
+00:10:22,050 --> 00:10:22,630
+Yeah,
+
+135
+00:10:32,950 --> 00:10:35,630
+so you should be like very tough right from the
+
+136
+00:10:35,630 --> 00:10:36,150
+very beginning.
+
+137
+00:10:38,950 --> 00:10:45,330
+Okay, let's move because I don't see more extracts
+
+138
+00:10:45,330 --> 00:10:49,570
+to comment on, unless you want. What about chapter
+
+139
+00:10:49,570 --> 00:10:54,710
+five? I think chapter five is very interesting.
+
+140
+00:11:00,930 --> 00:11:04,310
+It talks about the food. And what?
+
+141
+00:11:08,570 --> 00:11:09,770
+Being caught,
+
+142
+00:11:14,090 --> 00:11:19,770
+because he tried to escape. Okay, but let's see,
+
+143
+00:11:19,930 --> 00:11:24,830
+let's take, you know, the one about food, like
+
+144
+00:11:24,830 --> 00:11:27,630
+what kind of food they were given. You know, we
+
+145
+00:11:27,630 --> 00:11:32,050
+were not regularly allowance. Our food was coarse
+
+146
+00:11:32,050 --> 00:11:37,100
+corn, meal boiled. This was called mash. It was
+
+147
+00:11:37,100 --> 00:11:40,720
+put into a large wooden tray or trough and set
+
+148
+00:11:40,720 --> 00:11:43,380
+down upon the ground. The children were then
+
+149
+00:11:43,380 --> 00:11:46,620
+called like so many pigs and like so many pigs.
+
+150
+00:11:46,840 --> 00:11:52,280
+Look here, juxtaposing human beings with pigs with
+
+151
+00:11:52,280 --> 00:11:59,240
+animals is also a tactic. of arousing sympathy for
+
+152
+00:11:59,240 --> 00:12:03,020
+and exposing the atrocities of slavery. Because
+
+153
+00:12:03,020 --> 00:12:07,580
+here, in the eyes of the white people or in the
+
+154
+00:12:07,580 --> 00:12:10,200
+eyes of the racist, I don't want to say the white
+
+155
+00:12:10,200 --> 00:12:14,500
+because the racist of those times, not everybody
+
+156
+00:12:14,500 --> 00:12:18,190
+white is racist. And I think this message wanted
+
+157
+00:12:18,190 --> 00:12:20,830
+to be conveyed by Douglas himself, because he
+
+158
+00:12:20,830 --> 00:12:24,170
+thought that there are many white people who are
+
+159
+00:12:24,170 --> 00:12:27,470
+supporters of, you know, the cause of the black
+
+160
+00:12:27,470 --> 00:12:33,230
+people. Okay? I think in this chapter, he was
+
+161
+00:12:33,230 --> 00:12:38,930
+given to Mr. Old, and in this chapter, I think he
+
+162
+00:12:38,930 --> 00:12:44,230
+started, like, to learn how to read. Yeah, like,
+
+163
+00:12:44,370 --> 00:12:45,470
+yes, so how to read.
+
+164
+00:12:49,180 --> 00:12:53,000
+Yes, she started and I think one of the important
+
+165
+00:12:53,000 --> 00:12:57,720
+themes here is education because in order to gain
+
+166
+00:12:57,720 --> 00:13:03,920
+your freedom, you need two things. You need to be
+
+167
+00:13:03,920 --> 00:13:09,960
+educated and you need to have power. And of
+
+168
+00:13:09,960 --> 00:13:14,370
+course, those two things were denied, I mean, the
+
+169
+00:13:14,370 --> 00:13:17,950
+black people were denied those two things. They
+
+170
+00:13:17,950 --> 00:13:21,750
+were denied education because education is the
+
+171
+00:13:21,750 --> 00:13:24,670
+opposite of ignorance. Education would alert them.
+
+172
+00:13:24,810 --> 00:13:29,170
+Education would make them conscious of their, you
+
+173
+00:13:29,170 --> 00:13:31,650
+know, the pet they are living in, you know,
+
+174
+00:13:31,730 --> 00:13:34,530
+because he mentioned it, the pet. I like this
+
+175
+00:13:34,530 --> 00:13:37,950
+analogy, you know? And he mentioned later, you
+
+176
+00:13:37,950 --> 00:13:41,770
+know, this knowledge, this education made me aware
+
+177
+00:13:41,770 --> 00:13:46,310
+of, you know, the reality of the life of slaves.
+
+178
+00:13:49,490 --> 00:13:53,870
+Yes, okay, so I think it's very interesting, but
+
+179
+00:13:53,870 --> 00:13:56,630
+like, what else, you know?
+
+180
+00:14:01,430 --> 00:14:03,130
+And this chapter, like, yes,
+
+181
+00:14:11,060 --> 00:14:16,100
+Yes, teacher. Yes? The teacher talks about Douglas
+
+182
+00:14:16,100 --> 00:14:19,600
+as an innocent child. When he says he's working
+
+183
+00:14:19,600 --> 00:14:21,940
+for the first time with a hope of rewards, his
+
+184
+00:14:21,940 --> 00:14:27,740
+humble wish of having a trouser. When it was
+
+185
+00:14:27,740 --> 00:14:32,300
+planned to send him to Baltimore. So again, if you
+
+186
+00:14:32,300 --> 00:14:35,380
+want to work with the hope of getting a reward,
+
+187
+00:14:35,520 --> 00:14:38,980
+this is like a step towards your freedom. Because
+
+188
+00:14:38,980 --> 00:14:44,380
+work was exchange for food. Now, if you are given
+
+189
+00:14:44,380 --> 00:14:48,980
+a reward, You know, this means like, you know, you
+
+190
+00:14:48,980 --> 00:14:51,600
+are free because now you are a slave. You are a
+
+191
+00:14:51,600 --> 00:14:54,680
+property. You shouldn't be rewarded. You know, you
+
+192
+00:14:54,680 --> 00:14:58,280
+are rewarded by being fed by the slaveholders. But
+
+193
+00:14:58,280 --> 00:15:00,780
+this is like, this is very symbolic. You know,
+
+194
+00:15:01,000 --> 00:15:03,580
+this is very symbolic. It shows how he was
+
+195
+00:15:03,580 --> 00:15:11,640
+aspiring for his own freedom. Okay. Yes. Yeah, the
+
+196
+00:15:11,640 --> 00:15:13,200
+idea of God, Providence, you know.
+
+197
+00:15:16,480 --> 00:15:20,580
+It was, yeah. So this, those people had faith in
+
+198
+00:15:20,580 --> 00:15:23,980
+God, you know, and later, I think, in the coming
+
+199
+00:15:23,980 --> 00:15:31,100
+chapters, like those slaveholders, like, you know,
+
+200
+00:15:31,220 --> 00:15:39,070
+master, you know, I mean, one of the masters Yes,
+
+201
+00:15:39,250 --> 00:15:43,970
+like was going to church, you know, was beating,
+
+202
+00:15:44,790 --> 00:15:47,130
+you know. So there was like contradiction, a kind
+
+203
+00:15:47,130 --> 00:15:51,450
+of irony. But there is interesting here metaphor
+
+204
+00:15:51,450 --> 00:15:56,250
+in this one. Now, he was excited that he was going
+
+205
+00:15:56,250 --> 00:16:00,750
+to Baltimore. Baltimore was a city, you know, so
+
+206
+00:16:00,750 --> 00:16:06,210
+moving from plantation to a city. Again, like as
+
+207
+00:16:06,210 --> 00:16:08,770
+somebody mentioned last time, we have the
+
+208
+00:16:08,770 --> 00:16:12,770
+plantation, you know, and we have the city, you
+
+209
+00:16:12,770 --> 00:16:12,850
+know.
+
+210
+00:16:16,910 --> 00:16:20,490
+Yes, much better off, they are well treated, they
+
+211
+00:16:20,490 --> 00:16:23,230
+are not like being whipped at least, you know.
+
+212
+00:16:23,710 --> 00:16:25,810
+Baltimore was a turning point in his life.
+
+213
+00:16:26,470 --> 00:16:29,110
+Baltimore was a turning point, but how did he get
+
+214
+00:16:29,110 --> 00:16:31,870
+ready to that? He cleaned himself. He cleaned
+
+215
+00:16:31,870 --> 00:16:32,210
+himself.
+
+216
+00:16:36,470 --> 00:16:40,350
+Yes. Yeah, like this is, this is, you know, like,
+
+217
+00:16:40,470 --> 00:16:44,590
+it's like if you are cleaning, it means you are
+
+218
+00:16:44,590 --> 00:16:48,310
+just like having a new skin, you know, because the
+
+219
+00:16:48,310 --> 00:16:51,610
+old skin was old. It's like, this is what we call
+
+220
+00:16:51,610 --> 00:16:54,110
+the molting metaphor. What is the molting
+
+221
+00:16:54,110 --> 00:16:58,170
+metaphor? It's like removing of the skin. the
+
+222
+00:16:58,170 --> 00:17:01,090
+beginning of rebirth. It is the beginning of
+
+223
+00:17:01,090 --> 00:17:07,550
+leaving the past itself. It's the beginning of
+
+224
+00:17:07,550 --> 00:17:11,290
+reinitiation. It's the beginning of his quest for
+
+225
+00:17:11,290 --> 00:17:15,530
+freedom. So if you want to start your quest, you
+
+226
+00:17:15,530 --> 00:17:19,640
+should Prepare yourself for this. So this Malting
+
+227
+00:17:19,640 --> 00:17:24,620
+metaphor, it is like he's getting rid of all what
+
+228
+00:17:24,620 --> 00:17:27,840
+has been attached to him. I mean, in terms of
+
+229
+00:17:27,840 --> 00:17:32,220
+slavery, the effects of slavery. So he is very
+
+230
+00:17:32,220 --> 00:17:36,620
+excited. He cleaned himself. It's like you want to
+
+231
+00:17:36,620 --> 00:17:40,280
+go to a new world. See? So you should leave what
+
+232
+00:17:40,280 --> 00:17:43,580
+has been attached to slavery, all the effects of
+
+233
+00:17:43,580 --> 00:17:46,520
+this world, and go there. So he was very excited.
+
+234
+00:17:46,840 --> 00:17:51,690
+Yes. And it was a shift in his life, as you said.
+
+235
+00:17:52,290 --> 00:17:54,430
+In what sense it was a shift in his life?
+
+236
+00:17:57,190 --> 00:18:02,950
+Being in Baltimore. I looked upon my departure
+
+237
+00:18:02,950 --> 00:18:05,530
+from Colin Lloyd's plantation as one of the most
+
+238
+00:18:05,530 --> 00:18:09,910
+interesting events in my life. It's the last
+
+239
+00:18:09,910 --> 00:18:12,390
+paragraph. It is possible and even quite probable
+
+240
+00:18:12,390 --> 00:18:15,890
+that, but for the mere circumstance of being
+
+241
+00:18:15,890 --> 00:18:19,050
+removed from the plantation to Baltimore, I should
+
+242
+00:18:19,050 --> 00:18:23,770
+have today I have today, instead of being here,
+
+243
+00:18:24,210 --> 00:18:28,150
+seated on my own table in the enjoyment of freedom
+
+244
+00:18:28,150 --> 00:18:31,170
+and the happiness of home, writing this narrative,
+
+245
+00:18:31,290 --> 00:18:36,010
+being confined like being confined in the golden
+
+246
+00:18:36,010 --> 00:18:39,630
+chains of slavery. Going to live at Baltimore laid
+
+247
+00:18:39,630 --> 00:18:42,530
+the foundation and opened the gate to all my
+
+248
+00:18:42,530 --> 00:18:47,500
+subsequent prosperity. So he had more space for
+
+249
+00:18:47,500 --> 00:18:51,940
+freedom. He had more space to educate himself more
+
+250
+00:18:51,940 --> 00:18:52,340
+and more.
+
+251
+00:18:55,140 --> 00:18:58,120
+So I think this is very interesting in this
+
+252
+00:18:58,120 --> 00:19:06,280
+chapter. Let's move to chapter six, I think.
+
+253
+00:19:13,460 --> 00:19:18,480
+It's about education? Okay. Yes, what do you want
+
+254
+00:19:18,480 --> 00:19:18,800
+to say?
+
+255
+00:19:31,330 --> 00:19:36,330
+Yeah, so again, this confirms what we, you know,
+
+256
+00:19:36,430 --> 00:19:38,690
+intuited at the beginning, if you remember, like
+
+257
+00:19:38,690 --> 00:19:45,450
+when we read how those slaves were denied the
+
+258
+00:19:45,450 --> 00:19:52,060
+right to having names. to having any age and
+
+259
+00:19:52,060 --> 00:19:55,800
+identity. And I want like you, you know, at some
+
+260
+00:19:55,800 --> 00:20:00,640
+point to notice, you know, later in certain
+
+261
+00:20:00,640 --> 00:20:02,820
+chapters, I want to say, like when he started to
+
+262
+00:20:02,820 --> 00:20:07,000
+giving dates and, you know, you know, this is very
+
+263
+00:20:07,000 --> 00:20:10,970
+important shift. But again here, education.
+
+264
+00:20:11,190 --> 00:20:15,530
+Education is emancipating. Education is symbolism
+
+265
+00:20:15,530 --> 00:20:18,410
+for emancipation. Like if you want to be
+
+266
+00:20:18,410 --> 00:20:22,570
+emancipated, if you want to be a free person, you
+
+267
+00:20:22,570 --> 00:20:25,870
+should enlighten yourself. You should be educated.
+
+268
+00:20:27,590 --> 00:20:32,130
+Yes, Sahar, if I'm not mistaken. The retiree
+
+269
+00:20:32,130 --> 00:20:34,650
+indicated he knows more about the suffering of
+
+270
+00:20:34,650 --> 00:20:37,050
+slavery and he knows more about the power of white
+
+271
+00:20:37,050 --> 00:20:40,310
+men and that they do not have that right to
+
+272
+00:20:40,310 --> 00:20:42,730
+enslave white people. I liked the quotation and he
+
+273
+00:20:42,730 --> 00:20:46,830
+said like, I now understand what had been to me
+
+274
+00:20:46,830 --> 00:20:49,370
+the most perplexing difficulty to win the white
+
+275
+00:20:49,370 --> 00:20:52,050
+man's power to enslave the black man. It was a
+
+276
+00:20:52,050 --> 00:20:54,590
+great achievement. Then he said, I understood the
+
+277
+00:20:54,590 --> 00:20:57,710
+pathway from slavery to freedom. It was just what
+
+278
+00:20:57,710 --> 00:20:58,130
+I wanted.
+
+279
+00:21:01,170 --> 00:21:05,470
+He knows his identity. He knows that slaves is an
+
+280
+00:21:05,470 --> 00:21:08,050
+unrightful thing to do. And I like this quotation
+
+281
+00:21:08,050 --> 00:21:11,310
+in this chapter when he said, this is an
+
+282
+00:21:11,310 --> 00:21:17,230
+interesting paradox. What he most dreaded that I
+
+283
+00:21:17,230 --> 00:21:20,510
+most desired. He dreaded my education and I
+
+284
+00:21:20,510 --> 00:21:24,730
+desired my education. He was talking about his
+
+285
+00:21:24,730 --> 00:21:25,130
+master.
+
+286
+00:21:29,650 --> 00:21:34,770
+Okay, you see what I mean? It's a paradox which
+
+287
+00:21:34,770 --> 00:21:40,530
+shows how those people dreaded the education and
+
+288
+00:21:40,530 --> 00:21:43,870
+how the black people desired it. You see what I
+
+289
+00:21:43,870 --> 00:21:50,780
+mean? Okay, yes. It's ironical that when his
+
+290
+00:21:50,780 --> 00:21:53,740
+master forgot to fetch his wife from teaching
+
+291
+00:21:53,740 --> 00:21:58,800
+Douglas, and he said to her that if you give a
+
+292
+00:21:58,800 --> 00:22:01,320
+girl an inch, she won't take an elk, then Douglas
+
+293
+00:22:01,320 --> 00:22:04,700
+says, these words sank deep into my heart, stirred
+
+294
+00:22:04,700 --> 00:22:07,860
+up sentiments within that lay slumbering and fall
+
+295
+00:22:07,860 --> 00:22:11,060
+into distance and entail in uterine thoughts. And
+
+296
+00:22:11,060 --> 00:22:14,220
+finally he said, I owe almost as much to the
+
+297
+00:22:14,220 --> 00:22:16,620
+bitter opposition of my master as the currently
+
+298
+00:22:16,620 --> 00:22:23,260
+aid of my mistress. So the forbidden of his master
+
+299
+00:22:23,260 --> 00:22:31,140
+to teach Douglas gave the same benefits as if he
+
+300
+00:22:31,140 --> 00:22:34,240
+allowed her to teach him. Because he insisted.
+
+301
+00:22:34,240 --> 00:22:34,900
+Yeah, he insisted.
+
+302
+00:22:37,980 --> 00:22:39,500
+So he became conscious, yeah.
+
+303
+00:22:42,660 --> 00:22:43,660
+Yeah,
+
+304
+00:22:46,860 --> 00:22:50,380
+so he
+
+305
+00:22:50,380 --> 00:22:56,000
+was alerted, he came to realize that that was a
+
+306
+00:22:56,000 --> 00:23:00,780
+deliberate strategy to subjugate them more and
+
+307
+00:23:00,780 --> 00:23:01,980
+more. Yes?
+
+308
+00:23:07,160 --> 00:23:08,960
+Yeah, if they control their mind, they control
+
+309
+00:23:08,960 --> 00:23:12,420
+their body. So again, look here, like he wants to
+
+310
+00:23:12,420 --> 00:23:16,160
+emancipate his mind and later, you know, hopefully
+
+311
+00:23:16,160 --> 00:23:18,620
+he would emancipate his body because, you know,
+
+312
+00:23:19,060 --> 00:23:23,620
+his body was like an object, you know, for like
+
+313
+00:23:23,620 --> 00:23:26,660
+sadistic, for entertainment because most of the
+
+314
+00:23:26,660 --> 00:23:30,800
+whipping was for entertainment. Like some of the,
+
+315
+00:23:31,300 --> 00:23:34,380
+yeah, they were moody. They were, they enjoyed the
+
+316
+00:23:34,380 --> 00:23:38,460
+whipping. They enjoyed beating them. Okay, good,
+
+317
+00:23:38,580 --> 00:23:41,400
+like we have to speed up a little. Yes, Miss Mata?
+
+318
+00:23:45,420 --> 00:23:45,420
+Yeah.
+
+319
+00:23:58,440 --> 00:24:04,030
+So you mean like... Yeah, just articulating this
+
+320
+00:24:04,030 --> 00:24:09,890
+made him realize and at the end of the day made
+
+321
+00:24:09,890 --> 00:24:17,510
+him very adamant to fight for his right to educate
+
+322
+00:24:17,510 --> 00:24:20,810
+himself. Okay, let's move to chapter seven.
+
+323
+00:24:23,700 --> 00:24:28,380
+Chapter seven, I think it is a continuation like
+
+324
+00:24:28,380 --> 00:24:31,140
+of a chapter. Yes, Mr. Reid?
+
+325
+00:24:51,350 --> 00:24:54,630
+Yeah, like it shows how slavery, you know,
+
+326
+00:24:54,830 --> 00:24:58,930
+brutalizes, demonizes people, like people who are
+
+327
+00:24:58,930 --> 00:25:04,620
+created. This is very interesting, you know. As we
+
+328
+00:25:04,620 --> 00:25:07,640
+said from the very beginning, you know, it's
+
+329
+00:25:07,640 --> 00:25:09,360
+something, it's an ideology. It's something
+
+330
+00:25:09,360 --> 00:25:11,700
+taught. It's something acquired. It is not
+
+331
+00:25:11,700 --> 00:25:14,840
+something instant. But what happens when it is
+
+332
+00:25:14,840 --> 00:25:18,200
+taken seriously, people are transformed into
+
+333
+00:25:18,200 --> 00:25:23,000
+demons, monsters. Okay, good. Yes, the same. What
+
+334
+00:25:23,000 --> 00:25:26,940
+about the other people like there? Okay. Yes,
+
+335
+00:25:27,060 --> 00:25:27,360
+Ranin.
+
+336
+00:25:37,480 --> 00:25:37,960
+Yeah,
+
+337
+00:25:50,780 --> 00:25:54,000
+excellent. Don't you think this, we have a major
+
+338
+00:25:54,000 --> 00:25:55,980
+irony here in this chapter? What is the major
+
+339
+00:25:55,980 --> 00:25:57,680
+irony? Yes, please.
+
+340
+00:26:01,650 --> 00:26:02,370
+Wow,
+
+341
+00:26:04,930 --> 00:26:05,490
+how come?
+
+342
+00:26:13,990 --> 00:26:17,490
+Could you like read like this exactly where is
+
+343
+00:26:17,490 --> 00:26:17,770
+that?
+
+344
+00:26:27,070 --> 00:26:27,510
+Yeah,
+
+345
+00:26:39,490 --> 00:26:41,870
+again, like you have all these metaphors, like
+
+346
+00:26:41,870 --> 00:26:44,670
+what is slavery like? If you want like to look at
+
+347
+00:26:44,670 --> 00:26:48,470
+the metaphors, what is slavery like? Slavery is
+
+348
+00:26:48,470 --> 00:26:53,700
+like a pet. It's like, A path which is full of
+
+349
+00:26:53,700 --> 00:26:57,060
+darkness. And in order to emancipate yourself, you
+
+350
+00:26:57,060 --> 00:27:02,260
+need a ladder. You need a ladder to go up. Yes, he
+
+351
+00:27:02,260 --> 00:27:06,340
+wished, you know, like here, the irony is like, he
+
+352
+00:27:06,340 --> 00:27:09,810
+thought of education like a curse. How come you
+
+353
+00:27:09,810 --> 00:27:13,070
+think it is a curse? Because, you know, when he
+
+354
+00:27:13,070 --> 00:27:16,710
+started to read, he started to know more. He
+
+355
+00:27:16,710 --> 00:27:19,530
+started, like, to see the conditions of those
+
+356
+00:27:19,530 --> 00:27:25,070
+people, okay? So he cleverly, like, I mean, if you
+
+357
+00:27:25,070 --> 00:27:30,400
+want to be very, like, effective, you know,
+
+358
+00:27:30,520 --> 00:27:33,640
+orator, a very effective speaker, I mean, you
+
+359
+00:27:33,640 --> 00:27:37,120
+should be very clever in using these things, you
+
+360
+00:27:37,120 --> 00:27:40,080
+know, the, I mean, these fictional elements,
+
+361
+00:27:40,240 --> 00:27:44,160
+because, you know, I think, like, these are, this
+
+362
+00:27:44,160 --> 00:27:47,020
+is a fictional work of art with all the symbolisms
+
+363
+00:27:47,020 --> 00:27:51,080
+going on, with all the, you know, metaphors, yes,
+
+364
+00:27:51,480 --> 00:27:56,560
+ironies, I was much better off in this jar than
+
+365
+00:27:56,560 --> 00:27:58,680
+many of the poor white children in our
+
+366
+00:27:58,680 --> 00:28:00,800
+neighborhood. The fruit I used to steal from the
+
+367
+00:28:00,800 --> 00:28:04,380
+hungry little urchins who in return would give me
+
+368
+00:28:04,380 --> 00:28:06,900
+the more valuable fruit of knowledge. I remember
+
+369
+00:28:06,900 --> 00:28:10,900
+that they thought that black people are like
+
+370
+00:28:10,900 --> 00:28:15,420
+animals, but they're much more. Douglas was much
+
+371
+00:28:15,420 --> 00:28:18,220
+better than the white little kids in his
+
+372
+00:28:18,220 --> 00:28:20,840
+neighborhood. He was Peter Faith and he was Peter
+
+373
+00:28:20,840 --> 00:28:24,180
+Cloth. And he used to give them bread in order to,
+
+374
+00:28:24,460 --> 00:28:26,100
+in the name of knowledge. Yeah, but don't you,
+
+375
+00:28:26,480 --> 00:28:30,460
+like, who was spelling, like, the name, like, you
+
+376
+00:28:30,460 --> 00:28:33,520
+know, he was, what was he doing with them? Like,
+
+377
+00:28:33,620 --> 00:28:35,920
+was he teaching or, like, he was giving them
+
+378
+00:28:35,920 --> 00:28:40,440
+bread? He was going from there. In order, like, to
+
+379
+00:28:40,440 --> 00:28:44,290
+learn how to write, to learn spelling. So he
+
+380
+00:28:44,290 --> 00:28:47,130
+wanted to learn how to spell his name. Spelling
+
+381
+00:28:47,130 --> 00:28:51,470
+the name is very symbolic, isn't it? You know,
+
+382
+00:28:51,550 --> 00:28:53,850
+it's like, you know, it has to do with identity.
+
+383
+00:28:54,130 --> 00:28:57,470
+Like if you care for your name, you care for
+
+384
+00:28:57,470 --> 00:29:03,430
+identity. So it's very ironic, those, you know, I
+
+385
+00:29:03,430 --> 00:29:06,390
+mean, the white people, like, they are poor. And
+
+386
+00:29:06,390 --> 00:29:09,410
+like, he made that chance because he was living
+
+387
+00:29:09,410 --> 00:29:14,400
+with, you know, a rich family. So they had ample
+
+388
+00:29:14,400 --> 00:29:16,940
+food. He was taking the food, and he was very
+
+389
+00:29:16,940 --> 00:29:20,100
+clever in swapping food with knowledge. And he
+
+390
+00:29:20,100 --> 00:29:22,140
+said, this is the bread of, you know, I was giving
+
+391
+00:29:22,140 --> 00:29:24,500
+them real bread, and I was taking the bread of
+
+392
+00:29:24,500 --> 00:29:27,060
+knowledge. Again, it's another interesting
+
+393
+00:29:27,060 --> 00:29:33,160
+metaphor. Excellent, okay. Yes, Ahsan? I have a
+
+394
+00:29:33,160 --> 00:29:36,160
+quote. He said, for it is almost unbearable
+
+395
+00:29:36,160 --> 00:29:39,340
+offense to teach slaves to read in this Christian
+
+396
+00:29:39,340 --> 00:29:41,880
+country. So he's emphasizing on the word
+
+397
+00:29:41,880 --> 00:29:45,360
+Christian, that those people are using religion to
+
+398
+00:29:45,360 --> 00:29:49,500
+justify the... Yeah, like, because all the time
+
+399
+00:29:49,500 --> 00:29:53,000
+they thought that they were, you know, the cursed
+
+400
+00:29:53,000 --> 00:29:55,680
+people, like, you know, they are the devilish, you
+
+401
+00:29:55,680 --> 00:30:00,600
+know, the sons of Ham who were, like, destined to
+
+402
+00:30:00,600 --> 00:30:01,940
+be cursed. Okay.
+
+403
+00:30:19,560 --> 00:30:32,400
+Yes. Because he
+
+404
+00:30:32,400 --> 00:30:36,920
+knows how those people think, you know. It gave
+
+405
+00:30:36,920 --> 00:30:42,700
+him some tactics for the new escape. Okay, let's
+
+406
+00:30:42,700 --> 00:30:46,840
+move to chapter eight. I think chapter eight is
+
+407
+00:30:46,840 --> 00:30:52,320
+very interesting. In this, Anthony dies and slaves
+
+408
+00:30:52,320 --> 00:30:59,000
+are divided, sent back. New condition. Yeah, new
+
+409
+00:30:59,000 --> 00:31:04,120
+condition. a new living conditions, like if your
+
+410
+00:31:04,120 --> 00:31:06,640
+master, sometimes you feel comfortable with the
+
+411
+00:31:06,640 --> 00:31:09,940
+master, you know, but like if a master is replaced
+
+412
+00:31:09,940 --> 00:31:14,240
+by another one, then this is very disturbing. And
+
+413
+00:31:14,240 --> 00:31:17,100
+you know what happened here, like when Mr. Anthony
+
+414
+00:31:17,100 --> 00:31:22,300
+dies, so his slaves were, yeah, they were divided.
+
+415
+00:31:22,520 --> 00:31:27,760
+And in order to divide, you need to, you know, to
+
+416
+00:31:27,760 --> 00:31:31,160
+measure their value, to evaluate them. And like
+
+417
+00:31:31,160 --> 00:31:36,060
+here, I think he, I didn't say he exaggerated, but
+
+418
+00:31:36,060 --> 00:31:41,540
+he described how, you know, they were conceived as
+
+419
+00:31:41,540 --> 00:31:44,980
+if they were property to be valued. He was, you
+
+420
+00:31:44,980 --> 00:31:50,560
+know, very, like, very disturbed by that fact that
+
+421
+00:31:50,560 --> 00:31:55,140
+he was conceived as a property. Okay? Yes?
+
+422
+00:32:00,310 --> 00:32:04,550
+that showed us as readers the barbaric and
+
+423
+00:32:04,550 --> 00:32:08,150
+athletic actions of the slavery institution. The
+
+424
+00:32:08,150 --> 00:32:12,150
+first one is when they were divided between the
+
+425
+00:32:12,150 --> 00:32:19,750
+herds of Captain Anthony. When they were ranked
+
+426
+00:32:19,750 --> 00:32:23,490
+together at the evaluation, men and women, old and
+
+427
+00:32:23,490 --> 00:32:26,270
+young, men are single, were ranked with horses,
+
+428
+00:32:26,470 --> 00:32:30,220
+sheep, and swine. They were horses and men. Yeah,
+
+429
+00:32:30,360 --> 00:32:33,400
+like it's, so this juxtaposition, you know, again.
+
+430
+00:32:33,720 --> 00:32:37,940
+They have the same value as the animals. They're
+
+431
+00:32:37,940 --> 00:32:44,860
+not human. So yeah, it shocks us as readers to see
+
+432
+00:32:44,860 --> 00:32:51,080
+how dehumanizing slavery did. The second incident
+
+433
+00:32:51,080 --> 00:32:55,850
+is when he talked with his grandmother. Yeah, but
+
+434
+00:32:55,850 --> 00:32:58,210
+she had been the source of all his wealth. He was
+
+435
+00:32:58,210 --> 00:33:01,630
+talking about his grandmother and how did she...
+
+436
+00:33:01,630 --> 00:33:03,510
+Yeah, she was most thankful to Captain Anthony and
+
+437
+00:33:03,510 --> 00:33:07,810
+she spent all of her life... Yeah, she was taking
+
+438
+00:33:07,810 --> 00:33:11,030
+care of his children, grandchildren, you know. And
+
+439
+00:33:11,030 --> 00:33:13,690
+she ended up by being sold to new masters. Yes,
+
+440
+00:33:14,370 --> 00:33:16,910
+and she was left in a hut. They left her in a hut
+
+441
+00:33:16,910 --> 00:33:19,710
+in the woods and said, now you can be independent.
+
+442
+00:33:20,010 --> 00:33:25,200
+And that was like giving her to die alone. But
+
+443
+00:33:25,200 --> 00:33:28,200
+look at him. He say, thanks to Providence, again,
+
+444
+00:33:28,320 --> 00:33:30,360
+like we are reminded of Providence, thanks to
+
+445
+00:33:30,360 --> 00:33:34,220
+Providence, I fell to the portion of Mrs. Lucretia
+
+446
+00:33:34,220 --> 00:33:37,560
+and was sent immediately back to Baltimore, you
+
+447
+00:33:37,560 --> 00:33:40,660
+know, to live. Like he, you know, again, this is
+
+448
+00:33:40,660 --> 00:33:45,560
+like very ironic, but it's like better, you know,
+
+449
+00:33:45,660 --> 00:33:51,160
+than being like with a new master, you know. A new
+
+450
+00:33:51,160 --> 00:33:54,080
+master means like a new bad treatment. A new
+
+451
+00:33:54,080 --> 00:33:58,580
+master means like a new suffering. Okay, a new
+
+452
+00:33:58,580 --> 00:34:01,140
+separation. And I think, you know, here, the
+
+453
+00:34:01,140 --> 00:34:04,640
+displacement is highlighted, how those families
+
+454
+00:34:04,640 --> 00:34:07,660
+were fragmented. This reminds us of when the Duke
+
+455
+00:34:07,660 --> 00:34:11,600
+and the King in Huckleberry Finn, like, fragmented
+
+456
+00:34:11,600 --> 00:34:15,900
+the slaves. So the family structure was targeted
+
+457
+00:34:15,900 --> 00:34:18,780
+because, you know, as we said, right from the very
+
+458
+00:34:18,780 --> 00:34:21,660
+beginning, the family structure is dangerous. If
+
+459
+00:34:21,660 --> 00:34:26,330
+you if you realize that you belong to a family,
+
+460
+00:34:26,430 --> 00:34:29,370
+this gives you a kind of stability, security. So
+
+461
+00:34:29,370 --> 00:34:33,570
+they were denied all those ties deliberately. And
+
+462
+00:34:33,570 --> 00:34:37,430
+here, look what is happening. They are fragmented.
+
+463
+00:34:38,930 --> 00:34:41,570
+And the fragmentation, I think, in other slave
+
+464
+00:34:41,570 --> 00:34:47,110
+narratives was described
+
+465
+00:34:47,110 --> 00:34:51,310
+when people were taken to auction. And, you know,
+
+466
+00:34:51,630 --> 00:34:55,650
+you would see a woman with a lot of her sons and,
+
+467
+00:34:55,770 --> 00:34:58,670
+you know, the whole family, and then one is sold
+
+468
+00:34:58,670 --> 00:35:00,930
+to Georgia and the other is sold to Alabama, you
+
+469
+00:35:00,930 --> 00:35:03,890
+know. And look at the mother when she sees her,
+
+470
+00:35:04,310 --> 00:35:09,490
+you know, sons taken by force like this, how, you
+
+471
+00:35:09,490 --> 00:35:13,570
+know, sad the situation is. So I think, you know,
+
+472
+00:35:13,630 --> 00:35:17,600
+if You should, like, understand this, you know,
+
+473
+00:35:17,660 --> 00:35:20,640
+this song, which, you know, expresses, you know,
+
+474
+00:35:20,900 --> 00:35:24,580
+the real, you know, how, I mean, how would a
+
+475
+00:35:24,580 --> 00:35:30,180
+mother go and sing this? Gone, gone, sold and, you
+
+476
+00:35:30,180 --> 00:35:33,400
+know, with all this feeling of suffering, you
+
+477
+00:35:33,400 --> 00:35:37,100
+know, pain, agony, you know? Because it's, they're
+
+478
+00:35:37,100 --> 00:35:39,620
+separated from, and where are they gone? Where,
+
+479
+00:35:39,720 --> 00:35:42,860
+where, you know, to the farm, to be webbed there
+
+480
+00:35:42,860 --> 00:35:47,280
+and, you know? Yes. So there is sense of loss.
+
+481
+00:35:47,580 --> 00:35:52,020
+Sense of loss here is stressed, you know. Okay.
+
+482
+00:35:52,940 --> 00:35:57,080
+Now let's go to chapter nine. I think chapter nine
+
+483
+00:35:57,080 --> 00:36:04,240
+is Master Thomas. He's not a good one. Master
+
+484
+00:36:04,240 --> 00:36:08,720
+Thomas. He's not good. He's not good at beating.
+
+485
+00:36:09,380 --> 00:36:13,780
+So beating should Be coached very well. Again,
+
+486
+00:36:13,840 --> 00:36:19,720
+he's making fun of this slaveholding
+
+487
+00:36:19,720 --> 00:36:24,260
+techniques. Like these taming techniques, beating,
+
+488
+00:36:24,540 --> 00:36:28,040
+like you should be sadistic. You should be hard.
+
+489
+00:36:28,460 --> 00:36:31,880
+You should be trained how to be sadistic. Yes? I
+
+490
+00:36:31,880 --> 00:36:35,420
+came here introduced to the rules and codes of the
+
+491
+00:36:35,420 --> 00:36:41,140
+slavery institution. As Mrs. Old, Sophie Old, as
+
+492
+00:36:41,140 --> 00:36:44,480
+she didn't hold any slaves and she didn't know how
+
+493
+00:36:44,480 --> 00:36:47,500
+to deal with them, and then she was introduced to
+
+494
+00:36:47,500 --> 00:36:50,600
+the slavery institution codes and rules, and then
+
+495
+00:36:50,600 --> 00:36:53,020
+she was changed. The same thing here, Mr. Thomas,
+
+496
+00:36:53,180 --> 00:36:56,890
+but in another, a different way. He wasn't a slave
+
+497
+00:36:56,890 --> 00:37:00,730
+holder by birth. He gave his slaves by marriage
+
+498
+00:37:00,730 --> 00:37:03,530
+when he was married to Captain Anthony's daughter.
+
+499
+00:37:04,170 --> 00:37:07,390
+So when he got the slaves, he didn't know how to
+
+500
+00:37:07,390 --> 00:37:11,130
+deal with them. So he was just more cruel and more
+
+501
+00:37:11,130 --> 00:37:12,950
+perverse and more sadistic. Yeah, and he didn't
+
+502
+00:37:12,950 --> 00:37:16,490
+know how to manage them. his behavior was
+
+503
+00:37:16,490 --> 00:37:19,830
+inconsistent. Sometimes he was like firm as
+
+504
+00:37:19,830 --> 00:37:22,710
+Napoleon, another time as if he was like asking
+
+505
+00:37:22,710 --> 00:37:25,950
+about the way. He didn't have consistent treatment
+
+506
+00:37:25,950 --> 00:37:30,290
+as the other masters who were And once with that,
+
+507
+00:37:30,370 --> 00:37:33,290
+that he was mean, he was stingy, you know? And
+
+508
+00:37:33,290 --> 00:37:38,270
+again here, we have the food, you know, like, you
+
+509
+00:37:38,270 --> 00:37:41,570
+know, the food theory, because the food was taken
+
+510
+00:37:41,570 --> 00:37:44,790
+like a theory. Like in this theory, you have
+
+511
+00:37:44,790 --> 00:37:47,250
+either to give them the same food in ample
+
+512
+00:37:47,250 --> 00:37:51,350
+quantities, or even to deny, to give them scant
+
+513
+00:37:51,350 --> 00:37:58,140
+amount of food. And, you know, as we said, By both
+
+514
+00:37:58,140 --> 00:38:02,000
+techniques, you end up by crushing the spirit of
+
+515
+00:38:02,000 --> 00:38:04,900
+those people, by robbing them their dignity.
+
+516
+00:38:05,280 --> 00:38:07,820
+Because if you give them the same food in ably
+
+517
+00:38:07,820 --> 00:38:10,940
+quantities like this, will make them sick of this
+
+518
+00:38:10,940 --> 00:38:17,340
+food and crush their spirit. And if you give them
+
+519
+00:38:17,340 --> 00:38:22,680
+little, you force them to big. Okay? And so here,
+
+520
+00:38:22,760 --> 00:38:28,320
+what is happening? Yes? Another technique, if you
+
+521
+00:38:28,320 --> 00:38:31,920
+prevent them from food, they will only think about
+
+522
+00:38:31,920 --> 00:38:34,060
+food. They will not be able to think about
+
+523
+00:38:34,060 --> 00:38:36,000
+something else like looking for their freedom.
+
+524
+00:38:37,520 --> 00:38:41,680
+Yeah, this is right. But I want you again to think
+
+525
+00:38:41,680 --> 00:38:49,720
+of this, because this is very symbolic. Now, you
+
+526
+00:38:49,720 --> 00:38:54,240
+see these, Slaveholders are not adopting the same.
+
+527
+00:38:54,880 --> 00:38:59,160
+Everybody is like having. This is a symbolic
+
+528
+00:38:59,160 --> 00:39:04,700
+gesture that this institution is a dilapidating
+
+529
+00:39:04,700 --> 00:39:08,560
+institution, or the whole hierarchy is
+
+530
+00:39:08,560 --> 00:39:13,420
+dilapidating, and it's not going to continue. So
+
+531
+00:39:13,420 --> 00:39:16,500
+it's very gesture, because you will end up by a
+
+532
+00:39:16,500 --> 00:39:20,080
+generation who will not be able to handle, because
+
+533
+00:39:20,080 --> 00:39:24,260
+this is... So he's doing it very well, like those
+
+534
+00:39:24,260 --> 00:39:28,640
+people, the slaveholders or slaveholding is going
+
+535
+00:39:28,640 --> 00:39:34,500
+to end. Okay, I think in chapter nine, we have
+
+536
+00:39:34,500 --> 00:39:38,020
+also the development of the knowledge itself. And
+
+537
+00:39:38,020 --> 00:39:41,920
+we have that conversion again. When Mr. Odemas
+
+538
+00:39:41,920 --> 00:39:47,040
+went to a religious seminar and then he came back
+
+539
+00:39:47,040 --> 00:39:50,720
+more cruel and found sanction again for his
+
+540
+00:39:50,720 --> 00:39:53,480
+cruelty. He was escorting from the scripture.
+
+541
+00:39:54,380 --> 00:39:58,560
+Yeah, it's very ironic. He was not religious and
+
+542
+00:39:58,560 --> 00:40:02,520
+he was cruel, but when he came back with more
+
+543
+00:40:02,520 --> 00:40:07,260
+religion, he was more cruel. He linked his
+
+544
+00:40:07,260 --> 00:40:11,340
+religious action with his barbaristic action, and
+
+545
+00:40:11,340 --> 00:40:16,860
+he found sanction in religion. Yeah, I like the
+
+546
+00:40:16,860 --> 00:40:19,500
+quotation when he said, he made the greatest
+
+547
+00:40:19,500 --> 00:40:24,160
+pretensions to piety, His house was the house of
+
+548
+00:40:24,160 --> 00:40:27,740
+prayer. He prayed morning, noon, and night. He was
+
+549
+00:40:27,740 --> 00:40:30,600
+very soon distinguish himself among his brethren
+
+550
+00:40:30,600 --> 00:40:34,720
+and was soon made a class leader and, you know,
+
+551
+00:40:35,080 --> 00:40:37,960
+exhorter. He's a, you know, like he was like a
+
+552
+00:40:37,960 --> 00:40:40,520
+leader. He was like a big, you know, Christian
+
+553
+00:40:40,520 --> 00:40:43,980
+leader, church leader. And now look at him. What
+
+554
+00:40:43,980 --> 00:40:47,220
+kind of irony is this? Like you are a leader, you
+
+555
+00:40:47,220 --> 00:40:51,940
+are an orator, and you are still It's very, you
+
+556
+00:40:51,940 --> 00:40:55,480
+know, abuse, like those people are abusing
+
+557
+00:40:55,480 --> 00:41:01,670
+religion, you know, abusing religion. Okay, and I
+
+558
+00:41:01,670 --> 00:41:04,490
+think this abuse, I have said my master found
+
+559
+00:41:04,490 --> 00:41:08,250
+religious sanction for his cruelty. Like this is,
+
+560
+00:41:08,790 --> 00:41:13,610
+you know, can you spot this? I have said, my
+
+561
+00:41:13,610 --> 00:41:16,470
+master found religious sanction. As I told you,
+
+562
+00:41:16,530 --> 00:41:18,230
+like you quoted this last time, if you remember.
+
+563
+00:41:19,010 --> 00:41:23,030
+And sanction means permit here. Sanction for his
+
+564
+00:41:23,030 --> 00:41:23,370
+cruelty.
+
+565
+00:41:49,400 --> 00:41:52,830
+You're talking about Mr. Covey? Mr. Cookman, the
+
+566
+00:41:52,830 --> 00:41:56,930
+same chapter, three ministers used to come to Mr.
+
+567
+00:41:57,030 --> 00:42:02,030
+Thomas' house to give lectures and one of the
+
+568
+00:42:02,030 --> 00:42:05,030
+ministers was Mr. Cookman. The other two didn't
+
+569
+00:42:05,030 --> 00:42:07,810
+have any attention to the slaves, but Mr. Cookman,
+
+570
+00:42:08,170 --> 00:42:11,140
+he was like He was an abolitionist, but in a
+
+571
+00:42:11,140 --> 00:42:12,800
+different way. Yeah, so like we have two
+
+572
+00:42:12,800 --> 00:42:15,260
+categories. Like, you know, even in this city,
+
+573
+00:42:15,440 --> 00:42:17,800
+because we're talking about the city. Some people
+
+574
+00:42:17,800 --> 00:42:20,800
+were fine and some people were whipping. Again,
+
+575
+00:42:20,920 --> 00:42:23,680
+like this excitement, the excitement that he was
+
+576
+00:42:23,680 --> 00:42:28,260
+going to Baltimore is like being made fun of here.
+
+577
+00:42:28,480 --> 00:42:31,060
+Because, you know, slavery is everywhere. It is in
+
+578
+00:42:31,060 --> 00:42:35,260
+the plantation. It is in the city. Good. Now, this
+
+579
+00:42:35,260 --> 00:42:37,500
+is like this, as we said, this chapter is the
+
+580
+00:42:37,500 --> 00:42:39,640
+turning point of the whole narrative because here,
+
+581
+00:42:40,260 --> 00:42:47,420
+you know, he's face to face, you know, with Covey,
+
+582
+00:42:47,580 --> 00:42:53,660
+his oppressor, like his- Chapter 10. Yeah, like
+
+583
+00:42:53,660 --> 00:42:59,460
+chapter 10. We have the climax. What is the
+
+584
+00:42:59,460 --> 00:42:59,720
+climax?
+
+585
+00:43:03,390 --> 00:43:06,670
+Yeah, but Mr. Comey, like, you know, look at the
+
+586
+00:43:06,670 --> 00:43:10,350
+description. He was like a snake. He was like,
+
+587
+00:43:10,570 --> 00:43:13,430
+yeah, he was very trained. He was trained. He knew
+
+588
+00:43:13,430 --> 00:43:17,570
+how to find mistakes. He was very cruel in
+
+589
+00:43:17,570 --> 00:43:22,330
+beating, you know. Yeah, he was like practitioner
+
+590
+00:43:22,330 --> 00:43:25,930
+in crushing the spirit of, you know, those people.
+
+591
+00:43:27,980 --> 00:43:32,120
+And like he said, I was somewhat unmanageable when
+
+592
+00:43:32,120 --> 00:43:34,980
+I first went there, but a few months of this
+
+593
+00:43:34,980 --> 00:43:37,640
+discipline tamed me. Look at him. This is very
+
+594
+00:43:37,640 --> 00:43:42,720
+clever. He is like this very sarcastic. He tamed
+
+595
+00:43:42,720 --> 00:43:46,460
+me, you know, like he tamed me, like I was
+
+596
+00:43:46,460 --> 00:43:51,300
+unmanageable. Mr. Covey succeeded in breaking me.
+
+597
+00:43:51,820 --> 00:43:55,120
+I was broken in body and soul and spirit. My
+
+598
+00:43:55,120 --> 00:43:58,560
+natural elasticity was crushed. My intellect
+
+599
+00:43:58,560 --> 00:44:02,640
+languished. This is like a paragraph which begins,
+
+600
+00:44:03,700 --> 00:44:09,520
+if at any one time of my life more than another.
+
+601
+00:44:15,620 --> 00:44:18,600
+Like, this is very clever of him, like when he
+
+602
+00:44:18,600 --> 00:44:25,240
+juxtaposed himself with the animal. Okay? The
+
+603
+00:44:25,240 --> 00:44:31,140
+longest days were too short for him. Why? The
+
+604
+00:44:31,140 --> 00:44:35,620
+longest days, it's a paradox. This reminds me of
+
+605
+00:44:35,620 --> 00:44:40,680
+the paradox of Andrew Marvell poem. You know, we
+
+606
+00:44:40,680 --> 00:44:45,040
+cannot stop our sun, but we can make it run. You
+
+607
+00:44:45,040 --> 00:44:49,340
+see what I mean? So the short, you know, we said,
+
+608
+00:44:49,500 --> 00:44:52,660
+what is the paradox? The longest days are the
+
+609
+00:44:52,660 --> 00:44:53,660
+shortest. Why?
+
+610
+00:44:57,020 --> 00:45:00,820
+No, no, no, no. It's not like this. For him, the
+
+611
+00:45:00,820 --> 00:45:03,160
+longest days are the shortest.
+
+612
+00:45:06,100 --> 00:45:10,960
+Aha, he was enjoying. Like when long time is
+
+613
+00:45:10,960 --> 00:45:14,380
+short, it means you spent it in pleasure. You see
+
+614
+00:45:14,380 --> 00:45:19,900
+what I mean? And if you enjoy inflicting suffering
+
+615
+00:45:19,900 --> 00:45:24,320
+in people, this is what we call sadism. And sadism
+
+616
+00:45:24,320 --> 00:45:28,560
+is a psyche. Do you know that? If you are people
+
+617
+00:45:28,560 --> 00:45:32,780
+who are sadist, they are psychotic. Okay, so here
+
+618
+00:45:32,780 --> 00:45:36,220
+he shows it is, you know, a matter of psyche. It's
+
+619
+00:45:36,220 --> 00:45:39,340
+a matter of, like, not having confidence. It's a
+
+620
+00:45:39,340 --> 00:45:42,600
+matter of, you know, yeah, it's a sadist
+
+621
+00:45:42,600 --> 00:45:43,100
+mentality.
+
+622
+00:45:46,220 --> 00:45:49,660
+I think, you know, he's a very good, you know,
+
+623
+00:45:49,820 --> 00:45:53,860
+writer, isn't he? He's a creative writer. So look
+
+624
+00:45:53,860 --> 00:45:59,380
+here how creativity, you know, yes, promotes your
+
+625
+00:45:59,380 --> 00:46:05,910
+dream, promotes, you know, I felt as I never felt.
+
+626
+00:46:06,270 --> 00:46:12,210
+Yes. I felt as I never felt before. I had a
+
+627
+00:46:12,210 --> 00:46:16,290
+gruesome resurrection from the tomb of slavery to
+
+628
+00:46:16,290 --> 00:46:18,830
+the heaven of freedom. My lung crushed, spirit
+
+629
+00:46:18,830 --> 00:46:23,710
+rose, tower dies departed, whole defiance took its
+
+630
+00:46:23,710 --> 00:46:27,110
+place. And I now resolved that however long I
+
+631
+00:46:27,110 --> 00:46:30,150
+might remain a slave anymore, the day had passed
+
+632
+00:46:30,150 --> 00:46:33,070
+forever when I could be a slave in fact. I did not
+
+633
+00:46:33,070 --> 00:46:37,610
+escape till it became known of me that the white
+
+634
+00:46:37,610 --> 00:46:40,750
+man who expected to succeed in whipping must also
+
+635
+00:46:40,750 --> 00:46:46,750
+succeed in killing me. Yeah. So this is a lesson
+
+636
+00:46:46,750 --> 00:46:51,670
+for us as Palestinians. What kind of lesson we are
+
+637
+00:46:51,670 --> 00:46:55,060
+learning from this? Yes, Hanan?
+
+638
+00:47:14,720 --> 00:47:19,080
+Yes, to some extent, but I think you know here, we
+
+639
+00:47:19,080 --> 00:47:21,740
+are reaching, yes, we have to defend ourselves.
+
+640
+00:47:22,720 --> 00:47:26,640
+Now here, like what is being called sometimes the
+
+641
+00:47:26,640 --> 00:47:33,980
+colonizer is stigmatizing or even like
+
+642
+00:47:36,840 --> 00:47:41,740
+describing this defense mechanism as violence or
+
+643
+00:47:41,740 --> 00:47:45,880
+terrorism. It happens in our situation. And you
+
+644
+00:47:45,880 --> 00:47:49,480
+know, you cannot, like education is emancipating,
+
+645
+00:47:49,640 --> 00:47:52,100
+but it is education itself. Okay, it makes you
+
+646
+00:47:52,100 --> 00:47:55,160
+aware. But at the end of the day, you need some
+
+647
+00:47:56,160 --> 00:47:59,520
+You know, resistance, you know? And resistance is
+
+648
+00:47:59,520 --> 00:48:03,660
+legitimate, you know? Resistance is legitimate,
+
+649
+00:48:03,940 --> 00:48:07,200
+you know? Here, he wants, you know, to show like,
+
+650
+00:48:07,480 --> 00:48:11,020
+it's your right to resist. It's your right to, you
+
+651
+00:48:11,020 --> 00:48:14,740
+know, to defend yourself. Because now when he
+
+652
+00:48:14,740 --> 00:48:18,520
+knocked down Covey, he didn't attack him, you
+
+653
+00:48:18,520 --> 00:48:23,500
+know? He was defending himself. He was defending
+
+654
+00:48:23,500 --> 00:48:23,900
+himself.
+
+655
+00:48:26,620 --> 00:48:30,700
+He said that even if I give the slave my body, but
+
+656
+00:48:30,700 --> 00:48:34,000
+my spirit is free and this matters not to be free.
+
+657
+00:48:34,000 --> 00:48:36,480
+But what is the major symbol running here? What is
+
+658
+00:48:36,480 --> 00:48:41,140
+the major symbol in this chapter? Don't you see
+
+659
+00:48:41,140 --> 00:48:47,500
+there is again symbolism of rebirth? Yes. Yes, you
+
+660
+00:48:47,500 --> 00:48:51,480
+are reborn. It's resurrection. He was talking
+
+661
+00:48:51,480 --> 00:48:57,030
+about my term of actual service. to Mr. Edward
+
+662
+00:48:57,030 --> 00:49:02,230
+Covey ended on Christmas Day, 1833. So, again, he
+
+663
+00:49:02,230 --> 00:49:04,810
+started, like, here, he started to give dates. He
+
+664
+00:49:04,810 --> 00:49:08,350
+started to be, like, it's a transformation, you
+
+665
+00:49:08,350 --> 00:49:11,650
+know? Okay, we have rebirth. We have, when we are,
+
+666
+00:49:12,470 --> 00:49:19,330
+I mean, this is a hero. Like, there is a myth, you
+
+667
+00:49:19,330 --> 00:49:22,450
+know, of the American hero. Like, the myth from
+
+668
+00:49:22,450 --> 00:49:26,690
+rags to riches. What is rags? And this is
+
+669
+00:49:26,690 --> 00:49:32,470
+Emersonian, by the way. Like from rags, from a
+
+670
+00:49:32,470 --> 00:49:37,530
+state of like austerity, a state of nothing, then
+
+671
+00:49:37,530 --> 00:49:40,650
+you become rich. This is individualism. This is
+
+672
+00:49:40,650 --> 00:49:44,890
+how you are self-made. So here we have a hero who
+
+673
+00:49:44,890 --> 00:49:48,230
+started his journey from rags to riches. You know,
+
+674
+00:49:48,310 --> 00:49:51,690
+and later when he, once the riches for him, it is
+
+675
+00:49:51,690 --> 00:49:55,250
+having his own freedom. What is, you know, like
+
+676
+00:49:55,250 --> 00:49:59,270
+the richness, what is this wealth for him, is to
+
+677
+00:49:59,270 --> 00:50:02,990
+have his own dignity, to have his own freedom. I
+
+678
+00:50:02,990 --> 00:50:11,110
+think, you know, this is clear in, yes. Well, if
+
+679
+00:50:11,110 --> 00:50:15,550
+that's your concern, you reminded me of that.
+
+680
+00:50:23,880 --> 00:50:27,700
+I think you
+
+681
+00:50:27,700 --> 00:50:31,500
+know again here, the idea of food is revisited
+
+682
+00:50:31,500 --> 00:50:35,860
+again. When he said, you know, I mean when slaves
+
+683
+00:50:35,860 --> 00:50:39,300
+were compelled to eat more than they need, you
+
+684
+00:50:39,300 --> 00:50:43,990
+know? It's very, you know, I have said this mode
+
+685
+00:50:43,990 --> 00:50:46,890
+of treatment is part of the whole system of Freud
+
+686
+00:50:46,890 --> 00:50:50,050
+and inhumanity of slavery. It is to the mode here
+
+687
+00:50:50,050 --> 00:50:53,330
+adopted to disgust the slave with freedom by
+
+688
+00:50:53,330 --> 00:50:56,950
+allowing him to see only the abuse of it is
+
+689
+00:50:56,950 --> 00:50:59,730
+carried out in another thing. For instance, a
+
+690
+00:50:59,730 --> 00:51:03,590
+slave loves molasses, he steals some. His master,
+
+691
+00:51:03,770 --> 00:51:06,970
+in many cases, goes off to town and buys a large
+
+692
+00:51:06,970 --> 00:51:11,820
+quantity. He takes his whip and commands the slave
+
+693
+00:51:11,820 --> 00:51:16,060
+to eat the molasses until the poor fellow is made
+
+694
+00:51:16,060 --> 00:51:18,660
+sick. Like, you have to eat this until you are
+
+695
+00:51:18,660 --> 00:51:23,520
+made sick. Look. Very brutal.
+
+696
+00:51:25,800 --> 00:51:28,840
+Yeah, this is the longest chapter, I think. The
+
+697
+00:51:28,840 --> 00:51:35,390
+idea of religion, the idea of religion. The idea
+
+698
+00:51:35,390 --> 00:51:38,210
+of solidarity, like, because here, we're talking
+
+699
+00:51:38,210 --> 00:51:42,450
+about how, like, he's not taking white people
+
+700
+00:51:42,450 --> 00:51:45,010
+enemies, you know? He's, like, the enemies are the
+
+701
+00:51:45,010 --> 00:51:47,330
+racists, you know, themselves.
+
+702
+00:51:54,140 --> 00:51:57,980
+Again, in this chapter, he assumed the role of a
+
+703
+00:51:57,980 --> 00:52:02,020
+spokesman, the role of a leading role. He started
+
+704
+00:52:02,020 --> 00:52:07,340
+to say we. He started to talk on behalf of other
+
+705
+00:52:07,340 --> 00:52:10,740
+slaves. So if you remember, this is like a
+
+706
+00:52:10,740 --> 00:52:15,280
+stylistic issue. We are shifting from the I to the
+
+707
+00:52:15,280 --> 00:52:22,250
+we, because he's assuming this one. Okay.
+
+708
+00:52:24,890 --> 00:52:27,030
+This is a very long chapter.
+
+709
+00:52:35,050 --> 00:52:47,290
+And I
+
+710
+00:52:47,290 --> 00:52:48,210
+say, we're not done.
+
+711
+00:52:50,930 --> 00:52:55,350
+Like this narrative is full of motifs, full of
+
+712
+00:52:55,350 --> 00:52:58,370
+conflicts, you know, we have this search of
+
+713
+00:52:58,370 --> 00:53:00,690
+identity, we have the family theme, we have the
+
+714
+00:53:00,690 --> 00:53:03,490
+freedom theme, we have the individualism, we have
+
+715
+00:53:03,490 --> 00:53:05,610
+a lot of American features, we have symbolism, we
+
+716
+00:53:05,610 --> 00:53:09,070
+have fictionality, we have conflict, you know, and
+
+717
+00:53:09,070 --> 00:53:11,770
+I can bank on you, like you can develop this
+
+718
+00:53:11,770 --> 00:53:13,050
+narrative by your own.
+
+719
+00:53:19,820 --> 00:53:23,060
+And that's why in the previous chapters, many
+
+720
+00:53:23,060 --> 00:53:27,620
+slaves did not leave their slaveholders because
+
+721
+00:53:27,620 --> 00:53:30,040
+they didn't want to departure from their friends
+
+722
+00:53:30,040 --> 00:53:33,040
+and their families. And also in New York, he found
+
+723
+00:53:33,040 --> 00:53:36,400
+that slavery was there, but in disguise. It was
+
+724
+00:53:36,400 --> 00:53:39,000
+hidden, you know? It means like they have to
+
+725
+00:53:39,000 --> 00:53:42,660
+continue this fight until they reach Martin Luther
+
+726
+00:53:42,660 --> 00:53:47,220
+King, you know? Martin Luther King, yes. like the
+
+727
+00:53:47,220 --> 00:53:50,580
+one who was fighting because he said 100 years
+
+728
+00:53:50,580 --> 00:53:54,280
+later, like this, the Negro is not still free, you
+
+729
+00:53:54,280 --> 00:53:57,120
+know? And it means like, and he was right. Like
+
+730
+00:53:57,120 --> 00:54:03,560
+here, he was right when, okay, like slavery was
+
+731
+00:54:03,560 --> 00:54:07,900
+legally canceled, but it was, you know, in
+
+732
+00:54:07,900 --> 00:54:11,950
+reality, it was practiced. You know? And I don't
+
+733
+00:54:11,950 --> 00:54:14,470
+want to say it is until today. There is like,
+
+734
+00:54:14,570 --> 00:54:18,430
+there are a lot of racist people, you know? Okay.
+
+735
+00:54:21,690 --> 00:54:27,270
+Yeah, it's like very strange. Yes, the last point.
+
+736
+00:54:35,150 --> 00:54:37,810
+Yeah, and Martin Luther King in January, you know,
+
+737
+00:54:38,190 --> 00:54:41,170
+the day of King. They call it, you know, King's
+
+738
+00:54:41,170 --> 00:54:44,270
+Day. Martin Luther King in January. Anyway, it's
+
+739
+00:54:44,270 --> 00:54:46,050
+very interesting narrative. Thank you very much
+
+740
+00:54:46,050 --> 00:54:49,890
+for sharing with us, for participating. I wish
+
+741
+00:54:49,890 --> 00:54:52,970
+like the other people at the back were just, hey,
+
+742
+00:54:53,330 --> 00:54:57,070
+we're here. But so let's see in A Rose for Emily,
+
+743
+00:54:57,510 --> 00:55:01,930
+like they might do a better job. We'll see like A
+
+744
+00:55:01,930 --> 00:55:05,590
+Rose for Emily and Hemingway next week. Thank you
+
+745
+00:55:05,590 --> 00:55:07,210
+very much and see you next time.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/t0HgUQHFWEA_raw.srt b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/t0HgUQHFWEA_raw.srt
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index 0000000000000000000000000000000000000000..92cbe7621fa24d786e4a9443c678eac3c88edf14
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@@ -0,0 +1,2980 @@
+1
+00:00:19,400 --> 00:00:25,500
+Good morning, my students. I wish you are okay.
+
+2
+00:00:27,200 --> 00:00:31,660
+Today I think we are going to continue our
+
+3
+00:00:31,660 --> 00:00:36,860
+discussion of the slave narratives. Last time we
+
+4
+00:00:36,860 --> 00:00:45,140
+looked at the first few chapters and we saw how,
+
+5
+00:00:45,180 --> 00:00:52,310
+you know, Douglas cleverly exposed the ideology,
+
+6
+00:00:52,570 --> 00:00:58,830
+the institution of slavery by showing how that
+
+7
+00:00:58,830 --> 00:01:04,170
+institution was deliberate, or that ideology was
+
+8
+00:01:04,170 --> 00:01:11,430
+deliberate. They started by denying the slaves
+
+9
+00:01:11,430 --> 00:01:14,310
+their identity. They were not giving them names.
+
+10
+00:01:14,570 --> 00:01:19,930
+So they denied them education. And even they
+
+11
+00:01:19,930 --> 00:01:25,010
+deprived them from family ties. And in the next
+
+12
+00:01:25,010 --> 00:01:29,310
+few chapters, he exposed or he showed us scenes
+
+13
+00:01:29,310 --> 00:01:33,930
+from a plantation, the whipping, and how those
+
+14
+00:01:33,930 --> 00:01:40,830
+slaves were beaten as if they were animals. even
+
+15
+00:01:40,830 --> 00:01:44,630
+animals were better off than them. And we saw how
+
+16
+00:01:44,630 --> 00:01:49,590
+Barney and his son, who were taking care of the
+
+17
+00:01:49,590 --> 00:01:53,870
+horses, the horses were cared for more than human
+
+18
+00:01:53,870 --> 00:01:58,290
+beings. Then he continued to expose the atrocities
+
+19
+00:01:58,290 --> 00:02:03,280
+of slavers when he showed how his aunt was you
+
+20
+00:02:03,280 --> 00:02:07,600
+know, webbed and how, you know, other slaves were
+
+21
+00:02:07,600 --> 00:02:14,140
+even shot, killed, dead, you know. And, of course,
+
+22
+00:02:14,160 --> 00:02:19,320
+he showed us how he started to, like, build
+
+23
+00:02:19,320 --> 00:02:25,840
+himself by educating himself. And, like, we saw
+
+24
+00:02:25,840 --> 00:02:31,050
+how Mrs. Old Like the lady, the mistress, who was
+
+25
+00:02:31,050 --> 00:02:36,250
+very good, very helpful, very supportive, you
+
+26
+00:02:36,250 --> 00:02:40,470
+know, kind. She helped him. And, you know, but
+
+27
+00:02:40,470 --> 00:02:44,570
+when her husband admonished her, she started,
+
+28
+00:02:44,590 --> 00:02:53,550
+like, to imbibe, to imbibe the... Yes. that
+
+29
+00:02:53,550 --> 00:02:57,210
+ideology, that institution. And even she became
+
+30
+00:02:57,210 --> 00:03:02,250
+worse than her husband, you know. And the point,
+
+31
+00:03:02,390 --> 00:03:05,990
+you know, I mean, Douglas wanted to make is that
+
+32
+00:03:05,990 --> 00:03:11,550
+slavery itself demonizes people. People are not
+
+33
+00:03:11,550 --> 00:03:15,350
+demons, but it is slavery. It is this ideology. It
+
+34
+00:03:15,350 --> 00:03:19,010
+is this institution which, look at her. She's
+
+35
+00:03:19,010 --> 00:03:23,690
+instinctively a good woman, an honest woman. But
+
+36
+00:03:23,690 --> 00:03:28,990
+once she imbibed that ideology, she became like a
+
+37
+00:03:28,990 --> 00:03:33,670
+demon. She became like a monster. And I think he
+
+38
+00:03:33,670 --> 00:03:39,170
+was very good in exposing slavery in that way.
+
+39
+00:03:42,850 --> 00:03:45,810
+Okay, this I think the main things we discussed
+
+40
+00:03:45,810 --> 00:03:49,350
+and I came to give her presentation.
+
+41
+00:03:51,270 --> 00:03:54,350
+Today I want like you, we want to continue
+
+42
+00:03:54,350 --> 00:03:57,750
+discussing
+
+43
+00:03:57,750 --> 00:04:02,030
+this and I think it's chapter five? Four. Four. So
+
+44
+00:04:02,030 --> 00:04:06,490
+let me, now it's your turn today to tell me like,
+
+45
+00:04:07,100 --> 00:04:08,900
+What do you see in chapter four? What is the
+
+46
+00:04:08,900 --> 00:04:11,040
+important quote? What is the important theme? What
+
+47
+00:04:11,040 --> 00:04:13,340
+are like, you know, do you think this is a symbol?
+
+48
+00:04:13,460 --> 00:04:15,780
+This is a metaphor, you know? I think in chapter
+
+49
+00:04:15,780 --> 00:04:20,860
+four, like the main thing is what? Yes, Sarah? The
+
+50
+00:04:20,860 --> 00:04:28,400
+first story
+
+51
+00:04:28,400 --> 00:04:31,300
+is the story of killing Dimby, who was killed
+
+52
+00:04:31,300 --> 00:04:34,240
+because he didn't give any response for the
+
+53
+00:04:34,240 --> 00:04:35,400
+calling of Mr.
+
+54
+00:04:38,220 --> 00:04:43,660
+Uh huh. The second story is the murder of his
+
+55
+00:04:43,660 --> 00:04:47,740
+wife's cousin, who was killed by a female
+
+56
+00:04:47,740 --> 00:04:51,880
+slaveholder because she was a slave while her baby
+
+57
+00:04:51,880 --> 00:04:55,260
+was crying and she didn't hurt him. So the
+
+58
+00:04:55,260 --> 00:04:59,560
+murdering was because of... Yeah, the reasons were
+
+59
+00:04:59,560 --> 00:05:04,680
+very trivial, you know? So it was like this
+
+60
+00:05:04,680 --> 00:05:11,810
+sadistic sentiment, inclination to inflect the
+
+61
+00:05:11,810 --> 00:05:16,590
+utmost suffering on those people on the account
+
+62
+00:05:16,590 --> 00:05:19,690
+that they are inferior people because of their
+
+63
+00:05:19,690 --> 00:05:21,570
+color. Yes.
+
+64
+00:05:33,030 --> 00:05:33,050
+Yeah,
+
+65
+00:05:36,470 --> 00:05:41,840
+like this shows how these people Yes, like even
+
+66
+00:05:41,840 --> 00:05:45,780
+the children are imbibing the ideology of slavery
+
+67
+00:05:45,780 --> 00:05:48,100
+from the very beginning. And I think in this
+
+68
+00:05:48,100 --> 00:05:54,100
+chapter, we are having Mr. Hopkins replaced by Mr.
+
+69
+00:05:54,200 --> 00:05:57,720
+Gore, because Mr. Hopkins is not like a good
+
+70
+00:05:57,720 --> 00:06:02,120
+practitioner of slavery. Again, he's mocking. Now,
+
+71
+00:06:02,180 --> 00:06:07,720
+this is a kind of mocking slavery as a kind of
+
+72
+00:06:07,720 --> 00:06:12,240
+methodology or a kind of practitioner. And some
+
+73
+00:06:12,240 --> 00:06:15,720
+people excel and some people do not excel. So Gore
+
+74
+00:06:16,290 --> 00:06:20,190
+you know, which is like very cruel. I mean, even
+
+75
+00:06:20,190 --> 00:06:24,410
+the name itself, like Gore, you know, it's very
+
+76
+00:06:24,410 --> 00:06:27,390
+vulgar, very, I mean, the connotation of the name
+
+77
+00:06:27,390 --> 00:06:31,550
+is very vulgar. So it shows how, you know, it is
+
+78
+00:06:31,550 --> 00:06:35,630
+something which can be trained, which can be
+
+79
+00:06:35,630 --> 00:06:42,270
+coached. And this is something against humanity.
+
+80
+00:06:42,650 --> 00:06:46,390
+If you are coaching people how to subjugate, how
+
+81
+00:06:46,390 --> 00:06:51,970
+to kill, how to torture, how to inflict the utmost
+
+82
+00:06:51,970 --> 00:06:55,670
+suffering on those people, it means you are doing
+
+83
+00:06:55,670 --> 00:07:01,510
+something against humanity. So, okay. But like, if
+
+84
+00:07:01,510 --> 00:07:04,410
+you need like, I need you to quote more quotes,
+
+85
+00:07:04,870 --> 00:07:08,710
+because this is not enough. Like chapter four, I
+
+86
+00:07:08,710 --> 00:07:09,990
+have a lot of quotes, I think.
+
+87
+00:07:13,690 --> 00:07:13,830
+Yes.
+
+88
+00:07:18,410 --> 00:07:19,450
+Yes, Ehsan.
+
+89
+00:07:26,340 --> 00:07:30,000
+It starts with what? If I speak advisedly when I
+
+90
+00:07:30,000 --> 00:07:34,300
+say this, that killing a slave or any colored
+
+91
+00:07:34,300 --> 00:07:38,060
+person in Tablet County, Maryland, is not treated
+
+92
+00:07:38,060 --> 00:07:41,200
+as a crime either by the courts or the community.
+
+93
+00:07:41,720 --> 00:07:44,300
+I think this is really important because it
+
+94
+00:07:44,300 --> 00:07:47,640
+emphasizes that society was an institution, that
+
+95
+00:07:47,640 --> 00:07:51,880
+slavery was an institution in that society. Yes.
+
+96
+00:07:56,880 --> 00:08:00,000
+Like, yes, it shows how the legal system was
+
+97
+00:08:00,000 --> 00:08:04,180
+biased. It shows how the whole... Yeah, like it
+
+98
+00:08:04,180 --> 00:08:07,160
+supports slavery. Like slavery was something
+
+99
+00:08:07,160 --> 00:08:10,820
+legalized, something legal. And it shows how the
+
+100
+00:08:10,820 --> 00:08:12,780
+law was double standard. Because if you are
+
+101
+00:08:12,780 --> 00:08:15,480
+dealing people because of their color, like you
+
+102
+00:08:15,480 --> 00:08:20,040
+are... Okay, so this is, you know, no punishment
+
+103
+00:08:20,040 --> 00:08:24,040
+for white murders. This reminds us of, you
+
+104
+00:08:24,040 --> 00:08:27,440
+remember, the Israelis when they killed
+
+105
+00:08:27,440 --> 00:08:31,420
+Palestinians. All the time, they found ways of
+
+106
+00:08:31,420 --> 00:08:35,380
+acquitting the settlers. They found ways of
+
+107
+00:08:35,380 --> 00:08:37,840
+proving that they were innocent, that they didn't
+
+108
+00:08:37,840 --> 00:08:40,980
+do that with premeditation, like what happened in
+
+109
+00:08:40,980 --> 00:08:47,680
+Hebron when a settler killed more than 28 people,
+
+110
+00:08:48,040 --> 00:08:51,770
+and they said he was insane. The same thing, like,
+
+111
+00:08:51,890 --> 00:08:56,790
+when they killed 19, you know, Palestinian, and,
+
+112
+00:08:56,930 --> 00:08:59,310
+you know, they said also he was insane. So they
+
+113
+00:08:59,310 --> 00:09:02,930
+found new ways. This shows how, like, they were
+
+114
+00:09:02,930 --> 00:09:08,410
+very lenient. Like, they didn't take that to court
+
+115
+00:09:08,410 --> 00:09:10,610
+very seriously. I mean, the issue to court very
+
+116
+00:09:10,610 --> 00:09:14,540
+seriously. The same is happening here. Okay, so
+
+117
+00:09:14,540 --> 00:09:18,300
+when like a black one is killed, you know, it's
+
+118
+00:09:18,300 --> 00:09:21,280
+not a big deal, you know, you can, as she said,
+
+119
+00:09:21,360 --> 00:09:25,880
+like here, you can pay half a cent, you know, for
+
+120
+00:09:25,880 --> 00:09:28,160
+killing and half a cent for burying. Yes, please.
+
+121
+00:09:28,300 --> 00:09:31,280
+Yes, I wanted to say that the Israelis do this
+
+122
+00:09:31,280 --> 00:09:34,340
+even with American people, when they kill
+
+123
+00:09:34,340 --> 00:09:37,120
+immigrants, they simply say,
+
+124
+00:09:40,310 --> 00:09:43,230
+The tank, yeah. She endangered herself. And that
+
+125
+00:09:43,230 --> 00:09:45,970
+was not an excuse. You know, she was, I mean,
+
+126
+00:09:46,090 --> 00:09:50,650
+Rachel Corey was, Rachel Corey was, you know, a
+
+127
+00:09:50,650 --> 00:09:53,090
+supporter of the Palestinians. She came and she
+
+128
+00:09:53,090 --> 00:09:56,590
+protested against, you know, colonization. She
+
+129
+00:09:56,590 --> 00:10:01,490
+protested against, like, a house demolition. And,
+
+130
+00:10:01,610 --> 00:10:05,990
+like, it was very, like, inhumane, like, to kill
+
+131
+00:10:05,990 --> 00:10:08,150
+her in cold blood. This is what happened, you
+
+132
+00:10:08,150 --> 00:10:12,270
+know. Again, it's like the Israelis did that with
+
+133
+00:10:12,270 --> 00:10:17,050
+the American themselves. Okay, good. Yes, please.
+
+134
+00:10:22,050 --> 00:10:22,630
+Yeah,
+
+135
+00:10:32,950 --> 00:10:35,630
+so you should be like very tough right from the
+
+136
+00:10:35,630 --> 00:10:36,150
+very beginning.
+
+137
+00:10:38,950 --> 00:10:45,330
+Okay, let's move because I don't see more extracts
+
+138
+00:10:45,330 --> 00:10:49,570
+to comment on, unless you want. What about chapter
+
+139
+00:10:49,570 --> 00:10:54,710
+five? I think chapter five is very interesting.
+
+140
+00:11:00,930 --> 00:11:04,310
+It talks about the food. And what?
+
+141
+00:11:08,570 --> 00:11:09,770
+Being caught,
+
+142
+00:11:14,090 --> 00:11:19,770
+because he tried to escape. Okay, but let's see,
+
+143
+00:11:19,930 --> 00:11:24,830
+let's take, you know, the one about food, like
+
+144
+00:11:24,830 --> 00:11:27,630
+what kind of food they were given. You know, we
+
+145
+00:11:27,630 --> 00:11:32,050
+were not regularly allowance. Our food was coarse
+
+146
+00:11:32,050 --> 00:11:37,100
+corn, meal boiled. This was called mash. It was
+
+147
+00:11:37,100 --> 00:11:40,720
+put into a large wooden tray or trough and set
+
+148
+00:11:40,720 --> 00:11:43,380
+down upon the ground. The children were then
+
+149
+00:11:43,380 --> 00:11:46,620
+called like so many pigs and like so many pigs.
+
+150
+00:11:46,840 --> 00:11:52,280
+Look here, juxtaposing human beings with pigs with
+
+151
+00:11:52,280 --> 00:11:59,240
+animals is also a tactic. of arousing sympathy for
+
+152
+00:11:59,240 --> 00:12:03,020
+and exposing the atrocities of slavery. Because
+
+153
+00:12:03,020 --> 00:12:07,580
+here, in the eyes of the white people or in the
+
+154
+00:12:07,580 --> 00:12:10,200
+eyes of the racist, I don't want to say the white
+
+155
+00:12:10,200 --> 00:12:14,500
+because the racist of those times, not everybody
+
+156
+00:12:14,500 --> 00:12:18,190
+white is racist. And I think this message wanted
+
+157
+00:12:18,190 --> 00:12:20,830
+to be conveyed by Douglas himself, because he
+
+158
+00:12:20,830 --> 00:12:24,170
+thought that there are many white people who are
+
+159
+00:12:24,170 --> 00:12:27,470
+supporters of, you know, the cause of the black
+
+160
+00:12:27,470 --> 00:12:33,230
+people. Okay? I think in this chapter, he was
+
+161
+00:12:33,230 --> 00:12:38,930
+given to Mr. Old, and in this chapter, I think he
+
+162
+00:12:38,930 --> 00:12:44,230
+started, like, to learn how to read. Yeah, like,
+
+163
+00:12:44,370 --> 00:12:45,470
+yes, so how to read.
+
+164
+00:12:49,180 --> 00:12:53,000
+Yes, she started and I think one of the important
+
+165
+00:12:53,000 --> 00:12:57,720
+themes here is education because in order to gain
+
+166
+00:12:57,720 --> 00:13:03,920
+your freedom, you need two things. You need to be
+
+167
+00:13:03,920 --> 00:13:09,960
+educated and you need to have power. And of
+
+168
+00:13:09,960 --> 00:13:14,370
+course, those two things were denied, I mean, the
+
+169
+00:13:14,370 --> 00:13:17,950
+black people were denied those two things. They
+
+170
+00:13:17,950 --> 00:13:21,750
+were denied education because education is the
+
+171
+00:13:21,750 --> 00:13:24,670
+opposite of ignorance. Education would alert them.
+
+172
+00:13:24,810 --> 00:13:29,170
+Education would make them conscious of their, you
+
+173
+00:13:29,170 --> 00:13:31,650
+know, the pet they are living in, you know,
+
+174
+00:13:31,730 --> 00:13:34,530
+because he mentioned it, the pet. I like this
+
+175
+00:13:34,530 --> 00:13:37,950
+analogy, you know? And he mentioned later, you
+
+176
+00:13:37,950 --> 00:13:41,770
+know, this knowledge, this education made me aware
+
+177
+00:13:41,770 --> 00:13:46,310
+of, you know, the reality of the life of slaves.
+
+178
+00:13:49,490 --> 00:13:53,870
+Yes, okay, so I think it's very interesting, but
+
+179
+00:13:53,870 --> 00:13:56,630
+like, what else, you know?
+
+180
+00:14:01,430 --> 00:14:03,130
+And this chapter, like, yes,
+
+181
+00:14:11,060 --> 00:14:16,100
+Yes, teacher. Yes? The teacher talks about Douglas
+
+182
+00:14:16,100 --> 00:14:19,600
+as an innocent child. When he says he's working
+
+183
+00:14:19,600 --> 00:14:21,940
+for the first time with a hope of rewards, his
+
+184
+00:14:21,940 --> 00:14:27,740
+humble wish of having a trouser. When it was
+
+185
+00:14:27,740 --> 00:14:32,300
+planned to send him to Baltimore. So again, if you
+
+186
+00:14:32,300 --> 00:14:35,380
+want to work with the hope of getting a reward,
+
+187
+00:14:35,520 --> 00:14:38,980
+this is like a step towards your freedom. Because
+
+188
+00:14:38,980 --> 00:14:44,380
+work was exchange for food. Now, if you are given
+
+189
+00:14:44,380 --> 00:14:48,980
+a reward, You know, this means like, you know, you
+
+190
+00:14:48,980 --> 00:14:51,600
+are free because now you are a slave. You are a
+
+191
+00:14:51,600 --> 00:14:54,680
+property. You shouldn't be rewarded. You know, you
+
+192
+00:14:54,680 --> 00:14:58,280
+are rewarded by being fed by the slaveholders. But
+
+193
+00:14:58,280 --> 00:15:00,780
+this is like, this is very symbolic. You know,
+
+194
+00:15:01,000 --> 00:15:03,580
+this is very symbolic. It shows how he was
+
+195
+00:15:03,580 --> 00:15:11,640
+aspiring for his own freedom. Okay. Yes. Yeah, the
+
+196
+00:15:11,640 --> 00:15:13,200
+idea of God, Providence, you know.
+
+197
+00:15:16,480 --> 00:15:20,580
+It was, yeah. So this, those people had faith in
+
+198
+00:15:20,580 --> 00:15:23,980
+God, you know, and later, I think, in the coming
+
+199
+00:15:23,980 --> 00:15:31,100
+chapters, like those slaveholders, like, you know,
+
+200
+00:15:31,220 --> 00:15:39,070
+master, you know, I mean, one of the masters Yes,
+
+201
+00:15:39,250 --> 00:15:43,970
+like was going to church, you know, was beating,
+
+202
+00:15:44,790 --> 00:15:47,130
+you know. So there was like contradiction, a kind
+
+203
+00:15:47,130 --> 00:15:51,450
+of irony. But there is interesting here metaphor
+
+204
+00:15:51,450 --> 00:15:56,250
+in this one. Now, he was excited that he was going
+
+205
+00:15:56,250 --> 00:16:00,750
+to Baltimore. Baltimore was a city, you know, so
+
+206
+00:16:00,750 --> 00:16:06,210
+moving from plantation to a city. Again, like as
+
+207
+00:16:06,210 --> 00:16:08,770
+somebody mentioned last time, we have the
+
+208
+00:16:08,770 --> 00:16:12,770
+plantation, you know, and we have the city, you
+
+209
+00:16:12,770 --> 00:16:12,850
+know.
+
+210
+00:16:16,910 --> 00:16:20,490
+Yes, much better off, they are well treated, they
+
+211
+00:16:20,490 --> 00:16:23,230
+are not like being whipped at least, you know.
+
+212
+00:16:23,710 --> 00:16:25,810
+Baltimore was a turning point in his life.
+
+213
+00:16:26,470 --> 00:16:29,110
+Baltimore was a turning point, but how did he get
+
+214
+00:16:29,110 --> 00:16:31,870
+ready to that? He cleaned himself. He cleaned
+
+215
+00:16:31,870 --> 00:16:32,210
+himself.
+
+216
+00:16:36,470 --> 00:16:40,350
+Yes. Yeah, like this is, this is, you know, like,
+
+217
+00:16:40,470 --> 00:16:44,590
+it's like if you are cleaning, it means you are
+
+218
+00:16:44,590 --> 00:16:48,310
+just like having a new skin, you know, because the
+
+219
+00:16:48,310 --> 00:16:51,610
+old skin was old. It's like, this is what we call
+
+220
+00:16:51,610 --> 00:16:54,110
+the molting metaphor. What is the molting
+
+221
+00:16:54,110 --> 00:16:58,170
+metaphor? It's like removing of the skin. the
+
+222
+00:16:58,170 --> 00:17:01,090
+beginning of rebirth. It is the beginning of
+
+223
+00:17:01,090 --> 00:17:07,550
+leaving the past itself. It's the beginning of
+
+224
+00:17:07,550 --> 00:17:11,290
+reinitiation. It's the beginning of his quest for
+
+225
+00:17:11,290 --> 00:17:15,530
+freedom. So if you want to start your quest, you
+
+226
+00:17:15,530 --> 00:17:19,640
+should Prepare yourself for this. So this Malting
+
+227
+00:17:19,640 --> 00:17:24,620
+metaphor, it is like he's getting rid of all what
+
+228
+00:17:24,620 --> 00:17:27,840
+has been attached to him. I mean, in terms of
+
+229
+00:17:27,840 --> 00:17:32,220
+slavery, the effects of slavery. So he is very
+
+230
+00:17:32,220 --> 00:17:36,620
+excited. He cleaned himself. It's like you want to
+
+231
+00:17:36,620 --> 00:17:40,280
+go to a new world. See? So you should leave what
+
+232
+00:17:40,280 --> 00:17:43,580
+has been attached to slavery, all the effects of
+
+233
+00:17:43,580 --> 00:17:46,520
+this world, and go there. So he was very excited.
+
+234
+00:17:46,840 --> 00:17:51,690
+Yes. And it was a shift in his life, as you said.
+
+235
+00:17:52,290 --> 00:17:54,430
+In what sense it was a shift in his life?
+
+236
+00:17:57,190 --> 00:18:02,950
+Being in Baltimore. I looked upon my departure
+
+237
+00:18:02,950 --> 00:18:05,530
+from Colin Lloyd's plantation as one of the most
+
+238
+00:18:05,530 --> 00:18:09,910
+interesting events in my life. It's the last
+
+239
+00:18:09,910 --> 00:18:12,390
+paragraph. It is possible and even quite probable
+
+240
+00:18:12,390 --> 00:18:15,890
+that, but for the mere circumstance of being
+
+241
+00:18:15,890 --> 00:18:19,050
+removed from the plantation to Baltimore, I should
+
+242
+00:18:19,050 --> 00:18:23,770
+have today I have today, instead of being here,
+
+243
+00:18:24,210 --> 00:18:28,150
+seated on my own table in the enjoyment of freedom
+
+244
+00:18:28,150 --> 00:18:31,170
+and the happiness of home, writing this narrative,
+
+245
+00:18:31,290 --> 00:18:36,010
+being confined like being confined in the golden
+
+246
+00:18:36,010 --> 00:18:39,630
+chains of slavery. Going to live at Baltimore laid
+
+247
+00:18:39,630 --> 00:18:42,530
+the foundation and opened the gate to all my
+
+248
+00:18:42,530 --> 00:18:47,500
+subsequent prosperity. So he had more space for
+
+249
+00:18:47,500 --> 00:18:51,940
+freedom. He had more space to educate himself more
+
+250
+00:18:51,940 --> 00:18:52,340
+and more.
+
+251
+00:18:55,140 --> 00:18:58,120
+So I think this is very interesting in this
+
+252
+00:18:58,120 --> 00:19:06,280
+chapter. Let's move to chapter six, I think.
+
+253
+00:19:13,460 --> 00:19:18,480
+It's about education? Okay. Yes, what do you want
+
+254
+00:19:18,480 --> 00:19:18,800
+to say?
+
+255
+00:19:31,330 --> 00:19:36,330
+Yeah, so again, this confirms what we, you know,
+
+256
+00:19:36,430 --> 00:19:38,690
+intuited at the beginning, if you remember, like
+
+257
+00:19:38,690 --> 00:19:45,450
+when we read how those slaves were denied the
+
+258
+00:19:45,450 --> 00:19:52,060
+right to having names. to having any age and
+
+259
+00:19:52,060 --> 00:19:55,800
+identity. And I want like you, you know, at some
+
+260
+00:19:55,800 --> 00:20:00,640
+point to notice, you know, later in certain
+
+261
+00:20:00,640 --> 00:20:02,820
+chapters, I want to say, like when he started to
+
+262
+00:20:02,820 --> 00:20:07,000
+giving dates and, you know, you know, this is very
+
+263
+00:20:07,000 --> 00:20:10,970
+important shift. But again here, education.
+
+264
+00:20:11,190 --> 00:20:15,530
+Education is emancipating. Education is symbolism
+
+265
+00:20:15,530 --> 00:20:18,410
+for emancipation. Like if you want to be
+
+266
+00:20:18,410 --> 00:20:22,570
+emancipated, if you want to be a free person, you
+
+267
+00:20:22,570 --> 00:20:25,870
+should enlighten yourself. You should be educated.
+
+268
+00:20:27,590 --> 00:20:32,130
+Yes, Sahar, if I'm not mistaken. The retiree
+
+269
+00:20:32,130 --> 00:20:34,650
+indicated he knows more about the suffering of
+
+270
+00:20:34,650 --> 00:20:37,050
+slavery and he knows more about the power of white
+
+271
+00:20:37,050 --> 00:20:40,310
+men and that they do not have that right to
+
+272
+00:20:40,310 --> 00:20:42,730
+enslave white people. I liked the quotation and he
+
+273
+00:20:42,730 --> 00:20:46,830
+said like, I now understand what had been to me
+
+274
+00:20:46,830 --> 00:20:49,370
+the most perplexing difficulty to win the white
+
+275
+00:20:49,370 --> 00:20:52,050
+man's power to enslave the black man. It was a
+
+276
+00:20:52,050 --> 00:20:54,590
+great achievement. Then he said, I understood the
+
+277
+00:20:54,590 --> 00:20:57,710
+pathway from slavery to freedom. It was just what
+
+278
+00:20:57,710 --> 00:20:58,130
+I wanted.
+
+279
+00:21:01,170 --> 00:21:05,470
+He knows his identity. He knows that slaves is an
+
+280
+00:21:05,470 --> 00:21:08,050
+unrightful thing to do. And I like this quotation
+
+281
+00:21:08,050 --> 00:21:11,310
+in this chapter when he said, this is an
+
+282
+00:21:11,310 --> 00:21:17,230
+interesting paradox. What he most dreaded that I
+
+283
+00:21:17,230 --> 00:21:20,510
+most desired. He dreaded my education and I
+
+284
+00:21:20,510 --> 00:21:24,730
+desired my education. He was talking about his
+
+285
+00:21:24,730 --> 00:21:25,130
+master.
+
+286
+00:21:29,650 --> 00:21:34,770
+Okay, you see what I mean? It's a paradox which
+
+287
+00:21:34,770 --> 00:21:40,530
+shows how those people dreaded the education and
+
+288
+00:21:40,530 --> 00:21:43,870
+how the black people desired it. You see what I
+
+289
+00:21:43,870 --> 00:21:50,780
+mean? Okay, yes. It's ironical that when his
+
+290
+00:21:50,780 --> 00:21:53,740
+master forgot to fetch his wife from teaching
+
+291
+00:21:53,740 --> 00:21:58,800
+Douglas, and he said to her that if you give a
+
+292
+00:21:58,800 --> 00:22:01,320
+girl an inch, she won't take an elk, then Douglas
+
+293
+00:22:01,320 --> 00:22:04,700
+says, these words sank deep into my heart, stirred
+
+294
+00:22:04,700 --> 00:22:07,860
+up sentiments within that lay slumbering and fall
+
+295
+00:22:07,860 --> 00:22:11,060
+into distance and entail in uterine thoughts. And
+
+296
+00:22:11,060 --> 00:22:14,220
+finally he said, I owe almost as much to the
+
+297
+00:22:14,220 --> 00:22:16,620
+bitter opposition of my master as the currently
+
+298
+00:22:16,620 --> 00:22:23,260
+aid of my mistress. So the forbidden of his master
+
+299
+00:22:23,260 --> 00:22:31,140
+to teach Douglas gave the same benefits as if he
+
+300
+00:22:31,140 --> 00:22:34,240
+allowed her to teach him. Because he insisted.
+
+301
+00:22:34,240 --> 00:22:34,900
+Yeah, he insisted.
+
+302
+00:22:37,980 --> 00:22:39,500
+So he became conscious, yeah.
+
+303
+00:22:42,660 --> 00:22:43,660
+Yeah,
+
+304
+00:22:46,860 --> 00:22:50,380
+so he
+
+305
+00:22:50,380 --> 00:22:56,000
+was alerted, he came to realize that that was a
+
+306
+00:22:56,000 --> 00:23:00,780
+deliberate strategy to subjugate them more and
+
+307
+00:23:00,780 --> 00:23:01,980
+more. Yes?
+
+308
+00:23:07,160 --> 00:23:08,960
+Yeah, if they control their mind, they control
+
+309
+00:23:08,960 --> 00:23:12,420
+their body. So again, look here, like he wants to
+
+310
+00:23:12,420 --> 00:23:16,160
+emancipate his mind and later, you know, hopefully
+
+311
+00:23:16,160 --> 00:23:18,620
+he would emancipate his body because, you know,
+
+312
+00:23:19,060 --> 00:23:23,620
+his body was like an object, you know, for like
+
+313
+00:23:23,620 --> 00:23:26,660
+sadistic, for entertainment because most of the
+
+314
+00:23:26,660 --> 00:23:30,800
+whipping was for entertainment. Like some of the,
+
+315
+00:23:31,300 --> 00:23:34,380
+yeah, they were moody. They were, they enjoyed the
+
+316
+00:23:34,380 --> 00:23:38,460
+whipping. They enjoyed beating them. Okay, good,
+
+317
+00:23:38,580 --> 00:23:41,400
+like we have to speed up a little. Yes, Miss Mata?
+
+318
+00:23:45,420 --> 00:23:45,420
+Yeah.
+
+319
+00:23:58,440 --> 00:24:04,030
+So you mean like... Yeah, just articulating this
+
+320
+00:24:04,030 --> 00:24:09,890
+made him realize and at the end of the day made
+
+321
+00:24:09,890 --> 00:24:17,510
+him very adamant to fight for his right to educate
+
+322
+00:24:17,510 --> 00:24:20,810
+himself. Okay, let's move to chapter seven.
+
+323
+00:24:23,700 --> 00:24:28,380
+Chapter seven, I think it is a continuation like
+
+324
+00:24:28,380 --> 00:24:31,140
+of a chapter. Yes, Mr. Reid?
+
+325
+00:24:51,350 --> 00:24:54,630
+Yeah, like it shows how slavery, you know,
+
+326
+00:24:54,830 --> 00:24:58,930
+brutalizes, demonizes people, like people who are
+
+327
+00:24:58,930 --> 00:25:04,620
+created. This is very interesting, you know. As we
+
+328
+00:25:04,620 --> 00:25:07,640
+said from the very beginning, you know, it's
+
+329
+00:25:07,640 --> 00:25:09,360
+something, it's an ideology. It's something
+
+330
+00:25:09,360 --> 00:25:11,700
+taught. It's something acquired. It is not
+
+331
+00:25:11,700 --> 00:25:14,840
+something instant. But what happens when it is
+
+332
+00:25:14,840 --> 00:25:18,200
+taken seriously, people are transformed into
+
+333
+00:25:18,200 --> 00:25:23,000
+demons, monsters. Okay, good. Yes, the same. What
+
+334
+00:25:23,000 --> 00:25:26,940
+about the other people like there? Okay. Yes,
+
+335
+00:25:27,060 --> 00:25:27,360
+Ranin.
+
+336
+00:25:37,480 --> 00:25:37,960
+Yeah,
+
+337
+00:25:50,780 --> 00:25:54,000
+excellent. Don't you think this, we have a major
+
+338
+00:25:54,000 --> 00:25:55,980
+irony here in this chapter? What is the major
+
+339
+00:25:55,980 --> 00:25:57,680
+irony? Yes, please.
+
+340
+00:26:01,650 --> 00:26:02,370
+Wow,
+
+341
+00:26:04,930 --> 00:26:05,490
+how come?
+
+342
+00:26:13,990 --> 00:26:17,490
+Could you like read like this exactly where is
+
+343
+00:26:17,490 --> 00:26:17,770
+that?
+
+344
+00:26:27,070 --> 00:26:27,510
+Yeah,
+
+345
+00:26:39,490 --> 00:26:41,870
+again, like you have all these metaphors, like
+
+346
+00:26:41,870 --> 00:26:44,670
+what is slavery like? If you want like to look at
+
+347
+00:26:44,670 --> 00:26:48,470
+the metaphors, what is slavery like? Slavery is
+
+348
+00:26:48,470 --> 00:26:53,700
+like a pet. It's like, A path which is full of
+
+349
+00:26:53,700 --> 00:26:57,060
+darkness. And in order to emancipate yourself, you
+
+350
+00:26:57,060 --> 00:27:02,260
+need a ladder. You need a ladder to go up. Yes, he
+
+351
+00:27:02,260 --> 00:27:06,340
+wished, you know, like here, the irony is like, he
+
+352
+00:27:06,340 --> 00:27:09,810
+thought of education like a curse. How come you
+
+353
+00:27:09,810 --> 00:27:13,070
+think it is a curse? Because, you know, when he
+
+354
+00:27:13,070 --> 00:27:16,710
+started to read, he started to know more. He
+
+355
+00:27:16,710 --> 00:27:19,530
+started, like, to see the conditions of those
+
+356
+00:27:19,530 --> 00:27:25,070
+people, okay? So he cleverly, like, I mean, if you
+
+357
+00:27:25,070 --> 00:27:30,400
+want to be very, like, effective, you know,
+
+358
+00:27:30,520 --> 00:27:33,640
+orator, a very effective speaker, I mean, you
+
+359
+00:27:33,640 --> 00:27:37,120
+should be very clever in using these things, you
+
+360
+00:27:37,120 --> 00:27:40,080
+know, the, I mean, these fictional elements,
+
+361
+00:27:40,240 --> 00:27:44,160
+because, you know, I think, like, these are, this
+
+362
+00:27:44,160 --> 00:27:47,020
+is a fictional work of art with all the symbolisms
+
+363
+00:27:47,020 --> 00:27:51,080
+going on, with all the, you know, metaphors, yes,
+
+364
+00:27:51,480 --> 00:27:56,560
+ironies, I was much better off in this jar than
+
+365
+00:27:56,560 --> 00:27:58,680
+many of the poor white children in our
+
+366
+00:27:58,680 --> 00:28:00,800
+neighborhood. The fruit I used to steal from the
+
+367
+00:28:00,800 --> 00:28:04,380
+hungry little urchins who in return would give me
+
+368
+00:28:04,380 --> 00:28:06,900
+the more valuable fruit of knowledge. I remember
+
+369
+00:28:06,900 --> 00:28:10,900
+that they thought that black people are like
+
+370
+00:28:10,900 --> 00:28:15,420
+animals, but they're much more. Douglas was much
+
+371
+00:28:15,420 --> 00:28:18,220
+better than the white little kids in his
+
+372
+00:28:18,220 --> 00:28:20,840
+neighborhood. He was Peter Faith and he was Peter
+
+373
+00:28:20,840 --> 00:28:24,180
+Cloth. And he used to give them bread in order to,
+
+374
+00:28:24,460 --> 00:28:26,100
+in the name of knowledge. Yeah, but don't you,
+
+375
+00:28:26,480 --> 00:28:30,460
+like, who was spelling, like, the name, like, you
+
+376
+00:28:30,460 --> 00:28:33,520
+know, he was, what was he doing with them? Like,
+
+377
+00:28:33,620 --> 00:28:35,920
+was he teaching or, like, he was giving them
+
+378
+00:28:35,920 --> 00:28:40,440
+bread? He was going from there. In order, like, to
+
+379
+00:28:40,440 --> 00:28:44,290
+learn how to write, to learn spelling. So he
+
+380
+00:28:44,290 --> 00:28:47,130
+wanted to learn how to spell his name. Spelling
+
+381
+00:28:47,130 --> 00:28:51,470
+the name is very symbolic, isn't it? You know,
+
+382
+00:28:51,550 --> 00:28:53,850
+it's like, you know, it has to do with identity.
+
+383
+00:28:54,130 --> 00:28:57,470
+Like if you care for your name, you care for
+
+384
+00:28:57,470 --> 00:29:03,430
+identity. So it's very ironic, those, you know, I
+
+385
+00:29:03,430 --> 00:29:06,390
+mean, the white people, like, they are poor. And
+
+386
+00:29:06,390 --> 00:29:09,410
+like, he made that chance because he was living
+
+387
+00:29:09,410 --> 00:29:14,400
+with, you know, a rich family. So they had ample
+
+388
+00:29:14,400 --> 00:29:16,940
+food. He was taking the food, and he was very
+
+389
+00:29:16,940 --> 00:29:20,100
+clever in swapping food with knowledge. And he
+
+390
+00:29:20,100 --> 00:29:22,140
+said, this is the bread of, you know, I was giving
+
+391
+00:29:22,140 --> 00:29:24,500
+them real bread, and I was taking the bread of
+
+392
+00:29:24,500 --> 00:29:27,060
+knowledge. Again, it's another interesting
+
+393
+00:29:27,060 --> 00:29:33,160
+metaphor. Excellent, okay. Yes, Ahsan? I have a
+
+394
+00:29:33,160 --> 00:29:36,160
+quote. He said, for it is almost unbearable
+
+395
+00:29:36,160 --> 00:29:39,340
+offense to teach slaves to read in this Christian
+
+396
+00:29:39,340 --> 00:29:41,880
+country. So he's emphasizing on the word
+
+397
+00:29:41,880 --> 00:29:45,360
+Christian, that those people are using religion to
+
+398
+00:29:45,360 --> 00:29:49,500
+justify the... Yeah, like, because all the time
+
+399
+00:29:49,500 --> 00:29:53,000
+they thought that they were, you know, the cursed
+
+400
+00:29:53,000 --> 00:29:55,680
+people, like, you know, they are the devilish, you
+
+401
+00:29:55,680 --> 00:30:00,600
+know, the sons of Ham who were, like, destined to
+
+402
+00:30:00,600 --> 00:30:01,940
+be cursed. Okay.
+
+403
+00:30:19,560 --> 00:30:32,400
+Yes. Because he
+
+404
+00:30:32,400 --> 00:30:36,920
+knows how those people think, you know. It gave
+
+405
+00:30:36,920 --> 00:30:42,700
+him some tactics for the new escape. Okay, let's
+
+406
+00:30:42,700 --> 00:30:46,840
+move to chapter eight. I think chapter eight is
+
+407
+00:30:46,840 --> 00:30:52,320
+very interesting. In this, Anthony dies and slaves
+
+408
+00:30:52,320 --> 00:30:59,000
+are divided, sent back. New condition. Yeah, new
+
+409
+00:30:59,000 --> 00:31:04,120
+condition. a new living conditions, like if your
+
+410
+00:31:04,120 --> 00:31:06,640
+master, sometimes you feel comfortable with the
+
+411
+00:31:06,640 --> 00:31:09,940
+master, you know, but like if a master is replaced
+
+412
+00:31:09,940 --> 00:31:14,240
+by another one, then this is very disturbing. And
+
+413
+00:31:14,240 --> 00:31:17,100
+you know what happened here, like when Mr. Anthony
+
+414
+00:31:17,100 --> 00:31:22,300
+dies, so his slaves were, yeah, they were divided.
+
+415
+00:31:22,520 --> 00:31:27,760
+And in order to divide, you need to, you know, to
+
+416
+00:31:27,760 --> 00:31:31,160
+measure their value, to evaluate them. And like
+
+417
+00:31:31,160 --> 00:31:36,060
+here, I think he, I didn't say he exaggerated, but
+
+418
+00:31:36,060 --> 00:31:41,540
+he described how, you know, they were conceived as
+
+419
+00:31:41,540 --> 00:31:44,980
+if they were property to be valued. He was, you
+
+420
+00:31:44,980 --> 00:31:50,560
+know, very, like, very disturbed by that fact that
+
+421
+00:31:50,560 --> 00:31:55,140
+he was conceived as a property. Okay? Yes?
+
+422
+00:32:00,310 --> 00:32:04,550
+that showed us as readers the barbaric and
+
+423
+00:32:04,550 --> 00:32:08,150
+athletic actions of the slavery institution. The
+
+424
+00:32:08,150 --> 00:32:12,150
+first one is when they were divided between the
+
+425
+00:32:12,150 --> 00:32:19,750
+herds of Captain Anthony. When they were ranked
+
+426
+00:32:19,750 --> 00:32:23,490
+together at the evaluation, men and women, old and
+
+427
+00:32:23,490 --> 00:32:26,270
+young, men are single, were ranked with horses,
+
+428
+00:32:26,470 --> 00:32:30,220
+sheep, and swine. They were horses and men. Yeah,
+
+429
+00:32:30,360 --> 00:32:33,400
+like it's, so this juxtaposition, you know, again.
+
+430
+00:32:33,720 --> 00:32:37,940
+They have the same value as the animals. They're
+
+431
+00:32:37,940 --> 00:32:44,860
+not human. So yeah, it shocks us as readers to see
+
+432
+00:32:44,860 --> 00:32:51,080
+how dehumanizing slavery did. The second incident
+
+433
+00:32:51,080 --> 00:32:55,850
+is when he talked with his grandmother. Yeah, but
+
+434
+00:32:55,850 --> 00:32:58,210
+she had been the source of all his wealth. He was
+
+435
+00:32:58,210 --> 00:33:01,630
+talking about his grandmother and how did she...
+
+436
+00:33:01,630 --> 00:33:03,510
+Yeah, she was most thankful to Captain Anthony and
+
+437
+00:33:03,510 --> 00:33:07,810
+she spent all of her life... Yeah, she was taking
+
+438
+00:33:07,810 --> 00:33:11,030
+care of his children, grandchildren, you know. And
+
+439
+00:33:11,030 --> 00:33:13,690
+she ended up by being sold to new masters. Yes,
+
+440
+00:33:14,370 --> 00:33:16,910
+and she was left in a hut. They left her in a hut
+
+441
+00:33:16,910 --> 00:33:19,710
+in the woods and said, now you can be independent.
+
+442
+00:33:20,010 --> 00:33:25,200
+And that was like giving her to die alone. But
+
+443
+00:33:25,200 --> 00:33:28,200
+look at him. He say, thanks to Providence, again,
+
+444
+00:33:28,320 --> 00:33:30,360
+like we are reminded of Providence, thanks to
+
+445
+00:33:30,360 --> 00:33:34,220
+Providence, I fell to the portion of Mrs. Lucretia
+
+446
+00:33:34,220 --> 00:33:37,560
+and was sent immediately back to Baltimore, you
+
+447
+00:33:37,560 --> 00:33:40,660
+know, to live. Like he, you know, again, this is
+
+448
+00:33:40,660 --> 00:33:45,560
+like very ironic, but it's like better, you know,
+
+449
+00:33:45,660 --> 00:33:51,160
+than being like with a new master, you know. A new
+
+450
+00:33:51,160 --> 00:33:54,080
+master means like a new bad treatment. A new
+
+451
+00:33:54,080 --> 00:33:58,580
+master means like a new suffering. Okay, a new
+
+452
+00:33:58,580 --> 00:34:01,140
+separation. And I think, you know, here, the
+
+453
+00:34:01,140 --> 00:34:04,640
+displacement is highlighted, how those families
+
+454
+00:34:04,640 --> 00:34:07,660
+were fragmented. This reminds us of when the Duke
+
+455
+00:34:07,660 --> 00:34:11,600
+and the King in Huckleberry Finn, like, fragmented
+
+456
+00:34:11,600 --> 00:34:15,900
+the slaves. So the family structure was targeted
+
+457
+00:34:15,900 --> 00:34:18,780
+because, you know, as we said, right from the very
+
+458
+00:34:18,780 --> 00:34:21,660
+beginning, the family structure is dangerous. If
+
+459
+00:34:21,660 --> 00:34:26,330
+you if you realize that you belong to a family,
+
+460
+00:34:26,430 --> 00:34:29,370
+this gives you a kind of stability, security. So
+
+461
+00:34:29,370 --> 00:34:33,570
+they were denied all those ties deliberately. And
+
+462
+00:34:33,570 --> 00:34:37,430
+here, look what is happening. They are fragmented.
+
+463
+00:34:38,930 --> 00:34:41,570
+And the fragmentation, I think, in other slave
+
+464
+00:34:41,570 --> 00:34:47,110
+narratives was described
+
+465
+00:34:47,110 --> 00:34:51,310
+when people were taken to auction. And, you know,
+
+466
+00:34:51,630 --> 00:34:55,650
+you would see a woman with a lot of her sons and,
+
+467
+00:34:55,770 --> 00:34:58,670
+you know, the whole family, and then one is sold
+
+468
+00:34:58,670 --> 00:35:00,930
+to Georgia and the other is sold to Alabama, you
+
+469
+00:35:00,930 --> 00:35:03,890
+know. And look at the mother when she sees her,
+
+470
+00:35:04,310 --> 00:35:09,490
+you know, sons taken by force like this, how, you
+
+471
+00:35:09,490 --> 00:35:13,570
+know, sad the situation is. So I think, you know,
+
+472
+00:35:13,630 --> 00:35:17,600
+if You should, like, understand this, you know,
+
+473
+00:35:17,660 --> 00:35:20,640
+this song, which, you know, expresses, you know,
+
+474
+00:35:20,900 --> 00:35:24,580
+the real, you know, how, I mean, how would a
+
+475
+00:35:24,580 --> 00:35:30,180
+mother go and sing this? Gone, gone, sold and, you
+
+476
+00:35:30,180 --> 00:35:33,400
+know, with all this feeling of suffering, you
+
+477
+00:35:33,400 --> 00:35:37,100
+know, pain, agony, you know? Because it's, they're
+
+478
+00:35:37,100 --> 00:35:39,620
+separated from, and where are they gone? Where,
+
+479
+00:35:39,720 --> 00:35:42,860
+where, you know, to the farm, to be webbed there
+
+480
+00:35:42,860 --> 00:35:47,280
+and, you know? Yes. So there is sense of loss.
+
+481
+00:35:47,580 --> 00:35:52,020
+Sense of loss here is stressed, you know. Okay.
+
+482
+00:35:52,940 --> 00:35:57,080
+Now let's go to chapter nine. I think chapter nine
+
+483
+00:35:57,080 --> 00:36:04,240
+is Master Thomas. He's not a good one. Master
+
+484
+00:36:04,240 --> 00:36:08,720
+Thomas. He's not good. He's not good at beating.
+
+485
+00:36:09,380 --> 00:36:13,780
+So beating should Be coached very well. Again,
+
+486
+00:36:13,840 --> 00:36:19,720
+he's making fun of this slaveholding
+
+487
+00:36:19,720 --> 00:36:24,260
+techniques. Like these taming techniques, beating,
+
+488
+00:36:24,540 --> 00:36:28,040
+like you should be sadistic. You should be hard.
+
+489
+00:36:28,460 --> 00:36:31,880
+You should be trained how to be sadistic. Yes? I
+
+490
+00:36:31,880 --> 00:36:35,420
+came here introduced to the rules and codes of the
+
+491
+00:36:35,420 --> 00:36:41,140
+slavery institution. As Mrs. Old, Sophie Old, as
+
+492
+00:36:41,140 --> 00:36:44,480
+she didn't hold any slaves and she didn't know how
+
+493
+00:36:44,480 --> 00:36:47,500
+to deal with them, and then she was introduced to
+
+494
+00:36:47,500 --> 00:36:50,600
+the slavery institution codes and rules, and then
+
+495
+00:36:50,600 --> 00:36:53,020
+she was changed. The same thing here, Mr. Thomas,
+
+496
+00:36:53,180 --> 00:36:56,890
+but in another, a different way. He wasn't a slave
+
+497
+00:36:56,890 --> 00:37:00,730
+holder by birth. He gave his slaves by marriage
+
+498
+00:37:00,730 --> 00:37:03,530
+when he was married to Captain Anthony's daughter.
+
+499
+00:37:04,170 --> 00:37:07,390
+So when he got the slaves, he didn't know how to
+
+500
+00:37:07,390 --> 00:37:11,130
+deal with them. So he was just more cruel and more
+
+501
+00:37:11,130 --> 00:37:12,950
+perverse and more sadistic. Yeah, and he didn't
+
+502
+00:37:12,950 --> 00:37:16,490
+know how to manage them. his behavior was
+
+503
+00:37:16,490 --> 00:37:19,830
+inconsistent. Sometimes he was like firm as
+
+504
+00:37:19,830 --> 00:37:22,710
+Napoleon, another time as if he was like asking
+
+505
+00:37:22,710 --> 00:37:25,950
+about the way. He didn't have consistent treatment
+
+506
+00:37:25,950 --> 00:37:30,290
+as the other masters who were And once with that,
+
+507
+00:37:30,370 --> 00:37:33,290
+that he was mean, he was stingy, you know? And
+
+508
+00:37:33,290 --> 00:37:38,270
+again here, we have the food, you know, like, you
+
+509
+00:37:38,270 --> 00:37:41,570
+know, the food theory, because the food was taken
+
+510
+00:37:41,570 --> 00:37:44,790
+like a theory. Like in this theory, you have
+
+511
+00:37:44,790 --> 00:37:47,250
+either to give them the same food in ample
+
+512
+00:37:47,250 --> 00:37:51,350
+quantities, or even to deny, to give them scant
+
+513
+00:37:51,350 --> 00:37:58,140
+amount of food. And, you know, as we said, By both
+
+514
+00:37:58,140 --> 00:38:02,000
+techniques, you end up by crushing the spirit of
+
+515
+00:38:02,000 --> 00:38:04,900
+those people, by robbing them their dignity.
+
+516
+00:38:05,280 --> 00:38:07,820
+Because if you give them the same food in ably
+
+517
+00:38:07,820 --> 00:38:10,940
+quantities like this, will make them sick of this
+
+518
+00:38:10,940 --> 00:38:17,340
+food and crush their spirit. And if you give them
+
+519
+00:38:17,340 --> 00:38:22,680
+little, you force them to big. Okay? And so here,
+
+520
+00:38:22,760 --> 00:38:28,320
+what is happening? Yes? Another technique, if you
+
+521
+00:38:28,320 --> 00:38:31,920
+prevent them from food, they will only think about
+
+522
+00:38:31,920 --> 00:38:34,060
+food. They will not be able to think about
+
+523
+00:38:34,060 --> 00:38:36,000
+something else like looking for their freedom.
+
+524
+00:38:37,520 --> 00:38:41,680
+Yeah, this is right. But I want you again to think
+
+525
+00:38:41,680 --> 00:38:49,720
+of this, because this is very symbolic. Now, you
+
+526
+00:38:49,720 --> 00:38:54,240
+see these, Slaveholders are not adopting the same.
+
+527
+00:38:54,880 --> 00:38:59,160
+Everybody is like having. This is a symbolic
+
+528
+00:38:59,160 --> 00:39:04,700
+gesture that this institution is a dilapidating
+
+529
+00:39:04,700 --> 00:39:08,560
+institution, or the whole hierarchy is
+
+530
+00:39:08,560 --> 00:39:13,420
+dilapidating, and it's not going to continue. So
+
+531
+00:39:13,420 --> 00:39:16,500
+it's very gesture, because you will end up by a
+
+532
+00:39:16,500 --> 00:39:20,080
+generation who will not be able to handle, because
+
+533
+00:39:20,080 --> 00:39:24,260
+this is... So he's doing it very well, like those
+
+534
+00:39:24,260 --> 00:39:28,640
+people, the slaveholders or slaveholding is going
+
+535
+00:39:28,640 --> 00:39:34,500
+to end. Okay, I think in chapter nine, we have
+
+536
+00:39:34,500 --> 00:39:38,020
+also the development of the knowledge itself. And
+
+537
+00:39:38,020 --> 00:39:41,920
+we have that conversion again. When Mr. Odemas
+
+538
+00:39:41,920 --> 00:39:47,040
+went to a religious seminar and then he came back
+
+539
+00:39:47,040 --> 00:39:50,720
+more cruel and found sanction again for his
+
+540
+00:39:50,720 --> 00:39:53,480
+cruelty. He was escorting from the scripture.
+
+541
+00:39:54,380 --> 00:39:58,560
+Yeah, it's very ironic. He was not religious and
+
+542
+00:39:58,560 --> 00:40:02,520
+he was cruel, but when he came back with more
+
+543
+00:40:02,520 --> 00:40:07,260
+religion, he was more cruel. He linked his
+
+544
+00:40:07,260 --> 00:40:11,340
+religious action with his barbaristic action, and
+
+545
+00:40:11,340 --> 00:40:16,860
+he found sanction in religion. Yeah, I like the
+
+546
+00:40:16,860 --> 00:40:19,500
+quotation when he said, he made the greatest
+
+547
+00:40:19,500 --> 00:40:24,160
+pretensions to piety, His house was the house of
+
+548
+00:40:24,160 --> 00:40:27,740
+prayer. He prayed morning, noon, and night. He was
+
+549
+00:40:27,740 --> 00:40:30,600
+very soon distinguish himself among his brethren
+
+550
+00:40:30,600 --> 00:40:34,720
+and was soon made a class leader and, you know,
+
+551
+00:40:35,080 --> 00:40:37,960
+exhorter. He's a, you know, like he was like a
+
+552
+00:40:37,960 --> 00:40:40,520
+leader. He was like a big, you know, Christian
+
+553
+00:40:40,520 --> 00:40:43,980
+leader, church leader. And now look at him. What
+
+554
+00:40:43,980 --> 00:40:47,220
+kind of irony is this? Like you are a leader, you
+
+555
+00:40:47,220 --> 00:40:51,940
+are an orator, and you are still It's very, you
+
+556
+00:40:51,940 --> 00:40:55,480
+know, abuse, like those people are abusing
+
+557
+00:40:55,480 --> 00:41:01,670
+religion, you know, abusing religion. Okay, and I
+
+558
+00:41:01,670 --> 00:41:04,490
+think this abuse, I have said my master found
+
+559
+00:41:04,490 --> 00:41:08,250
+religious sanction for his cruelty. Like this is,
+
+560
+00:41:08,790 --> 00:41:13,610
+you know, can you spot this? I have said, my
+
+561
+00:41:13,610 --> 00:41:16,470
+master found religious sanction. As I told you,
+
+562
+00:41:16,530 --> 00:41:18,230
+like you quoted this last time, if you remember.
+
+563
+00:41:19,010 --> 00:41:23,030
+And sanction means permit here. Sanction for his
+
+564
+00:41:23,030 --> 00:41:23,370
+cruelty.
+
+565
+00:41:49,400 --> 00:41:52,830
+You're talking about Mr. Covey? Mr. Cookman, the
+
+566
+00:41:52,830 --> 00:41:56,930
+same chapter, three ministers used to come to Mr.
+
+567
+00:41:57,030 --> 00:42:02,030
+Thomas' house to give lectures and one of the
+
+568
+00:42:02,030 --> 00:42:05,030
+ministers was Mr. Cookman. The other two didn't
+
+569
+00:42:05,030 --> 00:42:07,810
+have any attention to the slaves, but Mr. Cookman,
+
+570
+00:42:08,170 --> 00:42:11,140
+he was like He was an abolitionist, but in a
+
+571
+00:42:11,140 --> 00:42:12,800
+different way. Yeah, so like we have two
+
+572
+00:42:12,800 --> 00:42:15,260
+categories. Like, you know, even in this city,
+
+573
+00:42:15,440 --> 00:42:17,800
+because we're talking about the city. Some people
+
+574
+00:42:17,800 --> 00:42:20,800
+were fine and some people were whipping. Again,
+
+575
+00:42:20,920 --> 00:42:23,680
+like this excitement, the excitement that he was
+
+576
+00:42:23,680 --> 00:42:28,260
+going to Baltimore is like being made fun of here.
+
+577
+00:42:28,480 --> 00:42:31,060
+Because, you know, slavery is everywhere. It is in
+
+578
+00:42:31,060 --> 00:42:35,260
+the plantation. It is in the city. Good. Now, this
+
+579
+00:42:35,260 --> 00:42:37,500
+is like this, as we said, this chapter is the
+
+580
+00:42:37,500 --> 00:42:39,640
+turning point of the whole narrative because here,
+
+581
+00:42:40,260 --> 00:42:47,420
+you know, he's face to face, you know, with Covey,
+
+582
+00:42:47,580 --> 00:42:53,660
+his oppressor, like his- Chapter 10. Yeah, like
+
+583
+00:42:53,660 --> 00:42:59,460
+chapter 10. We have the climax. What is the
+
+584
+00:42:59,460 --> 00:42:59,720
+climax?
+
+585
+00:43:03,390 --> 00:43:06,670
+Yeah, but Mr. Comey, like, you know, look at the
+
+586
+00:43:06,670 --> 00:43:10,350
+description. He was like a snake. He was like,
+
+587
+00:43:10,570 --> 00:43:13,430
+yeah, he was very trained. He was trained. He knew
+
+588
+00:43:13,430 --> 00:43:17,570
+how to find mistakes. He was very cruel in
+
+589
+00:43:17,570 --> 00:43:22,330
+beating, you know. Yeah, he was like practitioner
+
+590
+00:43:22,330 --> 00:43:25,930
+in crushing the spirit of, you know, those people.
+
+591
+00:43:27,980 --> 00:43:32,120
+And like he said, I was somewhat unmanageable when
+
+592
+00:43:32,120 --> 00:43:34,980
+I first went there, but a few months of this
+
+593
+00:43:34,980 --> 00:43:37,640
+discipline tamed me. Look at him. This is very
+
+594
+00:43:37,640 --> 00:43:42,720
+clever. He is like this very sarcastic. He tamed
+
+595
+00:43:42,720 --> 00:43:46,460
+me, you know, like he tamed me, like I was
+
+596
+00:43:46,460 --> 00:43:51,300
+unmanageable. Mr. Covey succeeded in breaking me.
+
+597
+00:43:51,820 --> 00:43:55,120
+I was broken in body and soul and spirit. My
+
+598
+00:43:55,120 --> 00:43:58,560
+natural elasticity was crushed. My intellect
+
+599
+00:43:58,560 --> 00:44:02,640
+languished. This is like a paragraph which begins,
+
+600
+00:44:03,700 --> 00:44:09,520
+if at any one time of my life more than another.
+
+601
+00:44:15,620 --> 00:44:18,600
+Like, this is very clever of him, like when he
+
+602
+00:44:18,600 --> 00:44:25,240
+juxtaposed himself with the animal. Okay? The
+
+603
+00:44:25,240 --> 00:44:31,140
+longest days were too short for him. Why? The
+
+604
+00:44:31,140 --> 00:44:35,620
+longest days, it's a paradox. This reminds me of
+
+605
+00:44:35,620 --> 00:44:40,680
+the paradox of Andrew Marvell poem. You know, we
+
+606
+00:44:40,680 --> 00:44:45,040
+cannot stop our sun, but we can make it run. You
+
+607
+00:44:45,040 --> 00:44:49,340
+see what I mean? So the short, you know, we said,
+
+608
+00:44:49,500 --> 00:44:52,660
+what is the paradox? The longest days are the
+
+609
+00:44:52,660 --> 00:44:53,660
+shortest. Why?
+
+610
+00:44:57,020 --> 00:45:00,820
+No, no, no, no. It's not like this. For him, the
+
+611
+00:45:00,820 --> 00:45:03,160
+longest days are the shortest.
+
+612
+00:45:06,100 --> 00:45:10,960
+Aha, he was enjoying. Like when long time is
+
+613
+00:45:10,960 --> 00:45:14,380
+short, it means you spent it in pleasure. You see
+
+614
+00:45:14,380 --> 00:45:19,900
+what I mean? And if you enjoy inflicting suffering
+
+615
+00:45:19,900 --> 00:45:24,320
+in people, this is what we call sadism. And sadism
+
+616
+00:45:24,320 --> 00:45:28,560
+is a psyche. Do you know that? If you are people
+
+617
+00:45:28,560 --> 00:45:32,780
+who are sadist, they are psychotic. Okay, so here
+
+618
+00:45:32,780 --> 00:45:36,220
+he shows it is, you know, a matter of psyche. It's
+
+619
+00:45:36,220 --> 00:45:39,340
+a matter of, like, not having confidence. It's a
+
+620
+00:45:39,340 --> 00:45:42,600
+matter of, you know, yeah, it's a sadist
+
+621
+00:45:42,600 --> 00:45:43,100
+mentality.
+
+622
+00:45:46,220 --> 00:45:49,660
+I think, you know, he's a very good, you know,
+
+623
+00:45:49,820 --> 00:45:53,860
+writer, isn't he? He's a creative writer. So look
+
+624
+00:45:53,860 --> 00:45:59,380
+here how creativity, you know, yes, promotes your
+
+625
+00:45:59,380 --> 00:46:05,910
+dream, promotes, you know, I felt as I never felt.
+
+626
+00:46:06,270 --> 00:46:12,210
+Yes. I felt as I never felt before. I had a
+
+627
+00:46:12,210 --> 00:46:16,290
+gruesome resurrection from the tomb of slavery to
+
+628
+00:46:16,290 --> 00:46:18,830
+the heaven of freedom. My lung crushed, spirit
+
+629
+00:46:18,830 --> 00:46:23,710
+rose, tower dies departed, whole defiance took its
+
+630
+00:46:23,710 --> 00:46:27,110
+place. And I now resolved that however long I
+
+631
+00:46:27,110 --> 00:46:30,150
+might remain a slave anymore, the day had passed
+
+632
+00:46:30,150 --> 00:46:33,070
+forever when I could be a slave in fact. I did not
+
+633
+00:46:33,070 --> 00:46:37,610
+escape till it became known of me that the white
+
+634
+00:46:37,610 --> 00:46:40,750
+man who expected to succeed in whipping must also
+
+635
+00:46:40,750 --> 00:46:46,750
+succeed in killing me. Yeah. So this is a lesson
+
+636
+00:46:46,750 --> 00:46:51,670
+for us as Palestinians. What kind of lesson we are
+
+637
+00:46:51,670 --> 00:46:55,060
+learning from this? Yes, Hanan?
+
+638
+00:47:14,720 --> 00:47:19,080
+Yes, to some extent, but I think you know here, we
+
+639
+00:47:19,080 --> 00:47:21,740
+are reaching, yes, we have to defend ourselves.
+
+640
+00:47:22,720 --> 00:47:26,640
+Now here, like what is being called sometimes the
+
+641
+00:47:26,640 --> 00:47:33,980
+colonizer is stigmatizing or even like
+
+642
+00:47:36,840 --> 00:47:41,740
+describing this defense mechanism as violence or
+
+643
+00:47:41,740 --> 00:47:45,880
+terrorism. It happens in our situation. And you
+
+644
+00:47:45,880 --> 00:47:49,480
+know, you cannot, like education is emancipating,
+
+645
+00:47:49,640 --> 00:47:52,100
+but it is education itself. Okay, it makes you
+
+646
+00:47:52,100 --> 00:47:55,160
+aware. But at the end of the day, you need some
+
+647
+00:47:56,160 --> 00:47:59,520
+You know, resistance, you know? And resistance is
+
+648
+00:47:59,520 --> 00:48:03,660
+legitimate, you know? Resistance is legitimate,
+
+649
+00:48:03,940 --> 00:48:07,200
+you know? Here, he wants, you know, to show like,
+
+650
+00:48:07,480 --> 00:48:11,020
+it's your right to resist. It's your right to, you
+
+651
+00:48:11,020 --> 00:48:14,740
+know, to defend yourself. Because now when he
+
+652
+00:48:14,740 --> 00:48:18,520
+knocked down Covey, he didn't attack him, you
+
+653
+00:48:18,520 --> 00:48:23,500
+know? He was defending himself. He was defending
+
+654
+00:48:23,500 --> 00:48:23,900
+himself.
+
+655
+00:48:26,620 --> 00:48:30,700
+He said that even if I give the slave my body, but
+
+656
+00:48:30,700 --> 00:48:34,000
+my spirit is free and this matters not to be free.
+
+657
+00:48:34,000 --> 00:48:36,480
+But what is the major symbol running here? What is
+
+658
+00:48:36,480 --> 00:48:41,140
+the major symbol in this chapter? Don't you see
+
+659
+00:48:41,140 --> 00:48:47,500
+there is again symbolism of rebirth? Yes. Yes, you
+
+660
+00:48:47,500 --> 00:48:51,480
+are reborn. It's resurrection. He was talking
+
+661
+00:48:51,480 --> 00:48:57,030
+about my term of actual service. to Mr. Edward
+
+662
+00:48:57,030 --> 00:49:02,230
+Covey ended on Christmas Day, 1833. So, again, he
+
+663
+00:49:02,230 --> 00:49:04,810
+started, like, here, he started to give dates. He
+
+664
+00:49:04,810 --> 00:49:08,350
+started to be, like, it's a transformation, you
+
+665
+00:49:08,350 --> 00:49:11,650
+know? Okay, we have rebirth. We have, when we are,
+
+666
+00:49:12,470 --> 00:49:19,330
+I mean, this is a hero. Like, there is a myth, you
+
+667
+00:49:19,330 --> 00:49:22,450
+know, of the American hero. Like, the myth from
+
+668
+00:49:22,450 --> 00:49:26,690
+rags to riches. What is rags? And this is
+
+669
+00:49:26,690 --> 00:49:32,470
+Emersonian, by the way. Like from rags, from a
+
+670
+00:49:32,470 --> 00:49:37,530
+state of like austerity, a state of nothing, then
+
+671
+00:49:37,530 --> 00:49:40,650
+you become rich. This is individualism. This is
+
+672
+00:49:40,650 --> 00:49:44,890
+how you are self-made. So here we have a hero who
+
+673
+00:49:44,890 --> 00:49:48,230
+started his journey from rags to riches. You know,
+
+674
+00:49:48,310 --> 00:49:51,690
+and later when he, once the riches for him, it is
+
+675
+00:49:51,690 --> 00:49:55,250
+having his own freedom. What is, you know, like
+
+676
+00:49:55,250 --> 00:49:59,270
+the richness, what is this wealth for him, is to
+
+677
+00:49:59,270 --> 00:50:02,990
+have his own dignity, to have his own freedom. I
+
+678
+00:50:02,990 --> 00:50:11,110
+think, you know, this is clear in, yes. Well, if
+
+679
+00:50:11,110 --> 00:50:15,550
+that's your concern, you reminded me of that.
+
+680
+00:50:23,880 --> 00:50:27,700
+I think you
+
+681
+00:50:27,700 --> 00:50:31,500
+know again here, the idea of food is revisited
+
+682
+00:50:31,500 --> 00:50:35,860
+again. When he said, you know, I mean when slaves
+
+683
+00:50:35,860 --> 00:50:39,300
+were compelled to eat more than they need, you
+
+684
+00:50:39,300 --> 00:50:43,990
+know? It's very, you know, I have said this mode
+
+685
+00:50:43,990 --> 00:50:46,890
+of treatment is part of the whole system of Freud
+
+686
+00:50:46,890 --> 00:50:50,050
+and inhumanity of slavery. It is to the mode here
+
+687
+00:50:50,050 --> 00:50:53,330
+adopted to disgust the slave with freedom by
+
+688
+00:50:53,330 --> 00:50:56,950
+allowing him to see only the abuse of it is
+
+689
+00:50:56,950 --> 00:50:59,730
+carried out in another thing. For instance, a
+
+690
+00:50:59,730 --> 00:51:03,590
+slave loves molasses, he steals some. His master,
+
+691
+00:51:03,770 --> 00:51:06,970
+in many cases, goes off to town and buys a large
+
+692
+00:51:06,970 --> 00:51:11,820
+quantity. He takes his whip and commands the slave
+
+693
+00:51:11,820 --> 00:51:16,060
+to eat the molasses until the poor fellow is made
+
+694
+00:51:16,060 --> 00:51:18,660
+sick. Like, you have to eat this until you are
+
+695
+00:51:18,660 --> 00:51:23,520
+made sick. Look. Very brutal.
+
+696
+00:51:25,800 --> 00:51:28,840
+Yeah, this is the longest chapter, I think. The
+
+697
+00:51:28,840 --> 00:51:35,390
+idea of religion, the idea of religion. The idea
+
+698
+00:51:35,390 --> 00:51:38,210
+of solidarity, like, because here, we're talking
+
+699
+00:51:38,210 --> 00:51:42,450
+about how, like, he's not taking white people
+
+700
+00:51:42,450 --> 00:51:45,010
+enemies, you know? He's, like, the enemies are the
+
+701
+00:51:45,010 --> 00:51:47,330
+racists, you know, themselves.
+
+702
+00:51:54,140 --> 00:51:57,980
+Again, in this chapter, he assumed the role of a
+
+703
+00:51:57,980 --> 00:52:02,020
+spokesman, the role of a leading role. He started
+
+704
+00:52:02,020 --> 00:52:07,340
+to say we. He started to talk on behalf of other
+
+705
+00:52:07,340 --> 00:52:10,740
+slaves. So if you remember, this is like a
+
+706
+00:52:10,740 --> 00:52:15,280
+stylistic issue. We are shifting from the I to the
+
+707
+00:52:15,280 --> 00:52:22,250
+we, because he's assuming this one. Okay.
+
+708
+00:52:24,890 --> 00:52:27,030
+This is a very long chapter.
+
+709
+00:52:35,050 --> 00:52:47,290
+And I
+
+710
+00:52:47,290 --> 00:52:48,210
+say, we're not done.
+
+711
+00:52:50,930 --> 00:52:55,350
+Like this narrative is full of motifs, full of
+
+712
+00:52:55,350 --> 00:52:58,370
+conflicts, you know, we have this search of
+
+713
+00:52:58,370 --> 00:53:00,690
+identity, we have the family theme, we have the
+
+714
+00:53:00,690 --> 00:53:03,490
+freedom theme, we have the individualism, we have
+
+715
+00:53:03,490 --> 00:53:05,610
+a lot of American features, we have symbolism, we
+
+716
+00:53:05,610 --> 00:53:09,070
+have fictionality, we have conflict, you know, and
+
+717
+00:53:09,070 --> 00:53:11,770
+I can bank on you, like you can develop this
+
+718
+00:53:11,770 --> 00:53:13,050
+narrative by your own.
+
+719
+00:53:19,820 --> 00:53:23,060
+And that's why in the previous chapters, many
+
+720
+00:53:23,060 --> 00:53:27,620
+slaves did not leave their slaveholders because
+
+721
+00:53:27,620 --> 00:53:30,040
+they didn't want to departure from their friends
+
+722
+00:53:30,040 --> 00:53:33,040
+and their families. And also in New York, he found
+
+723
+00:53:33,040 --> 00:53:36,400
+that slavery was there, but in disguise. It was
+
+724
+00:53:36,400 --> 00:53:39,000
+hidden, you know? It means like they have to
+
+725
+00:53:39,000 --> 00:53:42,660
+continue this fight until they reach Martin Luther
+
+726
+00:53:42,660 --> 00:53:47,220
+King, you know? Martin Luther King, yes. like the
+
+727
+00:53:47,220 --> 00:53:50,580
+one who was fighting because he said 100 years
+
+728
+00:53:50,580 --> 00:53:54,280
+later, like this, the Negro is not still free, you
+
+729
+00:53:54,280 --> 00:53:57,120
+know? And it means like, and he was right. Like
+
+730
+00:53:57,120 --> 00:54:03,560
+here, he was right when, okay, like slavery was
+
+731
+00:54:03,560 --> 00:54:07,900
+legally canceled, but it was, you know, in
+
+732
+00:54:07,900 --> 00:54:11,950
+reality, it was practiced. You know? And I don't
+
+733
+00:54:11,950 --> 00:54:14,470
+want to say it is until today. There is like,
+
+734
+00:54:14,570 --> 00:54:18,430
+there are a lot of racist people, you know? Okay.
+
+735
+00:54:21,690 --> 00:54:27,270
+Yeah, it's like very strange. Yes, the last point.
+
+736
+00:54:35,150 --> 00:54:37,810
+Yeah, and Martin Luther King in January, you know,
+
+737
+00:54:38,190 --> 00:54:41,170
+the day of King. They call it, you know, King's
+
+738
+00:54:41,170 --> 00:54:44,270
+Day. Martin Luther King in January. Anyway, it's
+
+739
+00:54:44,270 --> 00:54:46,050
+very interesting narrative. Thank you very much
+
+740
+00:54:46,050 --> 00:54:49,890
+for sharing with us, for participating. I wish
+
+741
+00:54:49,890 --> 00:54:52,970
+like the other people at the back were just, hey,
+
+742
+00:54:53,330 --> 00:54:57,070
+we're here. But so let's see in A Rose for Emily,
+
+743
+00:54:57,510 --> 00:55:01,930
+like they might do a better job. We'll see like A
+
+744
+00:55:01,930 --> 00:55:05,590
+Rose for Emily and Hemingway next week. Thank you
+
+745
+00:55:05,590 --> 00:55:07,210
+very much and see you next time.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/tcVaI_SgokY.srt b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/tcVaI_SgokY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d06a5ff475585bd575ada5ae35b6c0b401920fa0
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/tcVaI_SgokY.srt
@@ -0,0 +1,2960 @@
+1
+00:00:22,300 --> 00:00:26,900
+Good morning everybody. Welcome to our lecture,
+
+2
+00:00:27,360 --> 00:00:36,200
+which is today a continuation of Edward Taylor. I 
+
+3
+00:00:36,200 --> 00:00:40,200
+know today we have two presenters. One is going to 
+
+4
+00:00:40,200 --> 00:00:46,240
+present Housewifery, Housewifery. The other is 
+
+5
+00:00:46,240 --> 00:00:52,580
+delivering The Living Bread. Before they give 
+
+6
+00:00:52,580 --> 00:00:55,860
+their presentation, just I want to highlight 
+
+7
+00:00:55,860 --> 00:01:02,680
+certain important emergent features of Taylor's
+
+8
+00:01:02,680 --> 00:01:07,460
+poetry. Because as we said, Taylor and Bradstreet 
+
+9
+00:01:07,460 --> 00:01:11,800
+and the colonial writers were imitating the
+
+10
+00:01:11,800 --> 00:01:15,620
+European, were imitating the English. But in this 
+
+11
+00:01:15,620 --> 00:01:22,150
+course, we're trying to hunt to see what is
+
+12
+00:01:22,150 --> 00:01:26,230
+emergent, like the distinctive features that we
+
+13
+00:01:26,230 --> 00:01:31,050
+can dub American, or features that might later 
+
+14
+00:01:31,050 --> 00:01:39,150
+generations of American writers built on. Last 
+
+15
+00:01:39,150 --> 00:01:44,750
+time, I think, we discussed "Upon a Spider Catching 
+
+16
+00:01:44,750 --> 00:01:51,640
+a Fly". We saw how that poem was a meticulous
+
+17
+00:01:51,640 --> 00:01:58,460
+reading of the Calvinistic principles, the
+
+18
+00:01:58,460 --> 00:02:02,980
+original sin, the unconditional election, and the
+
+19
+00:02:02,980 --> 00:02:11,150
+irresistible grace of God. We saw how the poet was 
+
+20
+00:02:11,150 --> 00:02:17,710
+a devoted Christian and how he saw that the elect 
+
+21
+00:02:17,710 --> 00:02:22,090
+are those who are immune to satanic temptation.
+
+22
+00:02:25,450 --> 00:02:28,150
+Today, Housewifery, as you see, it's a poem. I'm
+
+23
+00:02:28,150 --> 00:02:30,990
+going to read it. You know, I know somebody will 
+
+24
+00:02:30,990 --> 00:02:35,130
+present it. But as you see, it's another religious 
+
+25
+00:02:35,130 --> 00:02:40,540
+poem, typically religious. but it's about a 
+
+26
+00:02:40,540 --> 00:02:43,620
+personal religious experience. We know that Taylor 
+
+27
+00:02:43,620 --> 00:02:51,100
+was, you know, a priest, a pastor in Westfield. He 
+
+28
+00:02:51,100 --> 00:02:54,440
+was preaching, he was giving sermons, and he was 
+
+29
+00:02:54,440 --> 00:02:59,100
+writing poetry. Look at this poem, how it is very, 
+
+30
+00:02:59,940 --> 00:03:04,340
+how the persona of the, in this poem, is very 
+
+31
+00:03:04,340 --> 00:03:05,780
+submissive to the will of God.
+
+32
+00:03:09,450 --> 00:03:14,070
+Okay, yeah, in fact, he was highly influenced by 
+
+33
+00:03:14,070 --> 00:03:18,710
+metaphysical poetry, mainly George Herbert, but 
+
+34
+00:03:18,710 --> 00:03:24,110
+it's similar to some extent. "Make me", this is how 
+
+35
+00:03:24,110 --> 00:03:28,670
+the poem begins. "Make me, O Lord, thy spinning 
+
+36
+00:03:28,670 --> 00:03:34,090
+wheel complete. Thy holy word, my divine staff,
+
+37
+00:03:34,950 --> 00:03:41,610
+make for me Make mine affections thy swift fliers
+
+38
+00:03:41,610 --> 00:03:47,210
+neat, and make my soul thy holy spool to be. My
+
+39
+00:03:47,210 --> 00:03:51,890
+conversation make to be thy reel, and reel the 
+
+40
+00:03:51,890 --> 00:03:55,610
+yarn thereon spun of thy wheel.
+
+41
+00:03:58,550 --> 00:04:04,610
+"Make me thy loom. Then knit therein this twine and
+
+42
+00:04:04,610 --> 00:04:10,410
+make thy holy spirit, Lord, wind quills. Then 
+
+43
+00:04:10,410 --> 00:04:15,550
+weave the web thyself. Thy yarn is fine. Fine 
+
+44
+00:04:15,550 --> 00:04:20,450
+ordinance make my falling mills. Then dye the same 
+
+45
+00:04:20,450 --> 00:04:24,490
+in heavenly colors choice, all pinked with
+
+46
+00:04:24,490 --> 00:04:29,580
+varnished flowers of paradise. Then clothed 
+
+47
+00:04:29,580 --> 00:04:34,080
+therein with mine understanding, will, affections, 
+
+48
+00:04:34,980 --> 00:04:38,760
+judgment, conscience, memory, my words and
+
+49
+00:04:38,760 --> 00:04:44,260
+affection, that there shall I may fill my ways
+
+50
+00:04:44,260 --> 00:04:48,380
+with glory and thee glorify, then mine apparel 
+
+51
+00:04:48,380 --> 00:04:52,700
+shall display before ye, then I'm clothed in holy 
+
+52
+00:04:52,700 --> 00:04:58,950
+robes for glory. As you see, this poem, like, the
+
+53
+00:04:58,950 --> 00:05:05,550
+poet is cajoling, imploring to God to change him, 
+
+54
+00:05:05,810 --> 00:05:12,050
+to make him new. He's very submissive. He wants 
+
+55
+00:05:12,050 --> 00:05:17,150
+God to make him a new person, to regenerate him.
+
+56
+00:05:18,330 --> 00:05:22,290
+What is interesting about, you know, I don't want
+
+57
+00:05:22,290 --> 00:05:25,380
+to go through The poem, because I know the 
+
+58
+00:05:25,380 --> 00:05:28,440
+presenters will be presenting, and I'll be
+
+59
+00:05:28,440 --> 00:05:31,800
+commenting. But what is interesting in this poem,
+
+60
+00:05:32,240 --> 00:05:36,740
+as we said last time, it's this mixing between the
+
+61
+00:05:36,740 --> 00:05:42,620
+divine and the physical. We understand, if you
+
+62
+00:05:42,620 --> 00:05:47,160
+remember, right from the early settlers, the
+
+63
+00:05:47,160 --> 00:05:49,800
+diaries of the early settlers, that there was some 
+
+64
+00:05:49,800 --> 00:05:55,040
+kind of dichotomy between materialism and 
+
+65
+00:05:55,040 --> 00:05:58,220
+spiritualism, between physical and divine. So what 
+
+66
+00:05:58,220 --> 00:06:06,120
+characterizes Taylor's poetry is this unique,
+
+67
+00:06:06,300 --> 00:06:09,620
+distinctive mixing between divine and physical.
+
+68
+00:06:11,080 --> 00:06:14,920
+Okay. He, like a person of God, usually when you
+
+69
+00:06:14,920 --> 00:06:20,040
+talk about God, you keep away from physical, from 
+
+70
+00:06:20,040 --> 00:06:25,120
+mundane things. But here, he is like speaking 
+
+71
+00:06:25,120 --> 00:06:27,540
+about both the physical and divine at the same
+
+72
+00:06:27,540 --> 00:06:33,640
+time. Okay. He's yoking together the divine and
+
+73
+00:06:33,640 --> 00:06:34,060
+the physical.
+
+74
+00:06:36,780 --> 00:06:41,520
+Okay. This is very symbolic, of course, if you are 
+
+75
+00:06:41,520 --> 00:06:46,480
+trying to show how in order to attain the grace of
+
+76
+00:06:46,480 --> 00:06:51,520
+God, you have to be purified out of sin. You have
+
+77
+00:06:51,520 --> 00:06:55,400
+to be a new person. So I think here it's very
+
+78
+00:06:55,400 --> 00:07:00,480
+interesting how he used the metaphysical conceits, 
+
+79
+00:07:00,600 --> 00:07:04,280
+the metaphysical style in yoking together Two
+
+80
+00:07:04,280 --> 00:07:09,040
+contradictory things. Two, I mean, yeah, two 
+
+81
+00:07:09,040 --> 00:07:12,500
+binaries, like the physical world and the divine
+
+82
+00:07:12,500 --> 00:07:16,620
+world. Yes. And this is like genuine. This is very
+
+83
+00:07:16,620 --> 00:07:23,180
+interesting. It is like he is a precursor of the 
+
+84
+00:07:23,180 --> 00:07:24,060
+19th century.
+
+85
+00:07:27,560 --> 00:07:31,960
+I mean, poetic mindset of Whitman, of Emerson, and 
+
+86
+00:07:31,960 --> 00:07:34,800
+others, because those people believed mainly 
+
+87
+00:07:34,800 --> 00:07:39,800
+Whitman, like the American society was full of
+
+88
+00:07:39,800 --> 00:07:42,960
+contradictions, and they wanted somebody to
+
+89
+00:07:42,960 --> 00:07:46,060
+celebrate all these contradictories, to bring them
+
+90
+00:07:46,060 --> 00:07:51,140
+into a crossable of harmony, like rather than
+
+91
+00:07:51,140 --> 00:07:57,690
+fragmented, you know, discords. Okay? So this is 
+
+92
+00:07:57,690 --> 00:08:01,290
+very important. As you see here, he was trying to 
+
+93
+00:08:01,290 --> 00:08:05,890
+yoke together, to connect together. I mean, the
+
+94
+00:08:05,890 --> 00:08:09,230
+divine and the physical. He's talking about God, 
+
+95
+00:08:09,310 --> 00:08:13,910
+but like God in the poem should be, I mean, he 
+
+96
+00:08:13,910 --> 00:08:18,110
+portrays himself as a tool, as a staff, as a spool 
+
+97
+00:08:18,110 --> 00:08:23,170
+in the hands of God. Why? To make him a good 
+
+98
+00:08:23,170 --> 00:08:28,950
+priest, to purify him of the sin and to make him a
+
+99
+00:08:28,950 --> 00:08:31,850
+new priest who would deliver the word of God.
+
+100
+00:08:34,410 --> 00:08:38,930
+Okay, so this is what is happening. What is known 
+
+101
+00:08:38,930 --> 00:08:41,670
+about him, he was yoking together the divine and
+
+102
+00:08:41,670 --> 00:08:47,730
+the physical, sin and grace, because grace And 
+
+103
+00:08:47,730 --> 00:08:50,530
+when people are sinners, it means that they have
+
+104
+00:08:50,530 --> 00:08:53,470
+to explain. When they are sinners, they have to 
+
+105
+00:08:53,470 --> 00:08:56,650
+work hard in order to be elected. So both of them
+
+106
+00:08:56,650 --> 00:09:02,650
+are complementary. He sees them as complementary. 
+
+107
+00:09:03,290 --> 00:09:06,410
+Of course, this perception of Manson, which is
+
+108
+00:09:06,410 --> 00:09:14,070
+Puritan, is going to be stumbling towards any kind
+
+109
+00:09:14,070 --> 00:09:19,150
+of creativity. I mean, later, when we see Emerson
+
+110
+00:09:19,150 --> 00:09:23,650
+next time, Emerson is the first thing he is going
+
+111
+00:09:23,650 --> 00:09:29,850
+to do is to celebrate man as free of sin, free 
+
+112
+00:09:29,850 --> 00:09:34,070
+from the original sin. Because if you need to be
+
+113
+00:09:34,070 --> 00:09:36,770
+creative, you don't have to think of the past. You
+
+114
+00:09:36,770 --> 00:09:40,130
+don't have to think of yourself as bad, as sinner, 
+
+115
+00:09:40,350 --> 00:09:45,430
+and so on. Okay. This poem, I mean, and his poetry 
+
+116
+00:09:45,430 --> 00:09:52,050
+is full of symbolism. And you see, he was, like, 
+
+117
+00:09:53,250 --> 00:09:58,210
+reading the Bible, you know, so you can find the 
+
+118
+00:09:58,210 --> 00:10:01,650
+allegorical touch of his poetry. What I like here, 
+
+119
+00:10:01,990 --> 00:10:04,670
+I don't know, just I want to hint to some,
+
+120
+00:10:07,990 --> 00:10:11,350
+Symbolic things. "Then dye the same in heavenly
+
+121
+00:10:11,350 --> 00:10:15,430
+colors choice, all pink with vanished flowers of
+
+122
+00:10:15,430 --> 00:10:20,430
+paradise." Now, all pink, the pink color. You know, 
+
+123
+00:10:20,490 --> 00:10:27,250
+this is symbolic. Symbolic of Jesus Christ,
+
+124
+00:10:27,650 --> 00:10:31,530
+according to the Christian, who was redeeming
+
+125
+00:10:31,530 --> 00:10:36,840
+himself by bleeding on the cross. So this color. I
+
+126
+00:10:36,840 --> 00:10:42,220
+mean, the whole poem is, I mean, if you think of
+
+127
+00:10:42,220 --> 00:10:47,760
+yourself as a duster, as a spoon, as a newly made
+
+128
+00:10:47,760 --> 00:10:52,660
+cloth rope, which is a holy rope, this is symbolic 
+
+129
+00:10:52,660 --> 00:10:56,690
+of God's words. So what I want to say is that 
+
+130
+00:10:56,690 --> 00:11:01,870
+symbolism is very important here. And as we 
+
+131
+00:11:01,870 --> 00:11:06,230
+mentioned earlier, symbolism is going to get
+
+132
+00:11:06,230 --> 00:11:10,790
+complicated in the coming texts we are going to 
+
+133
+00:11:10,790 --> 00:11:11,050
+study.
+
+134
+00:11:16,420 --> 00:11:20,080
+Through reading his poetry, we feel that there was
+
+135
+00:11:20,080 --> 00:11:24,160
+some kind of transcendentalism. And this is too 
+
+136
+00:11:24,160 --> 00:11:28,360
+early to talk about transcendentalism early, but 
+
+137
+00:11:28,360 --> 00:11:32,600
+Bradstreet and other colonial poets had that
+
+138
+00:11:32,600 --> 00:11:36,020
+transcendentalist view. We saw in "The Living Bread" 
+
+139
+00:11:36,020 --> 00:11:40,750
+last time how the target of their meditation, the 
+
+140
+00:11:40,750 --> 00:11:46,210
+target of, you know, their divine. I mean, it's to
+
+141
+00:11:46,210 --> 00:11:49,010
+connect with the highest, to connect with the 
+
+142
+00:11:49,010 --> 00:11:53,270
+ultimate divine. So that was in itself a
+
+143
+00:11:53,270 --> 00:11:58,310
+transcendentalist. but through divine, you know,
+
+144
+00:11:58,430 --> 00:12:00,990
+akining through, like if you remember the 
+
+145
+00:12:00,990 --> 00:12:05,170
+beginning of, through astronomy divine. So it's
+
+146
+00:12:05,170 --> 00:12:09,310
+like transcendentalism reaching the absolute truth
+
+147
+00:12:09,310 --> 00:12:13,410
+through divine meditation.
+
+148
+00:12:16,350 --> 00:12:20,850
+We feel that the poet, when he was, like, very
+
+149
+00:12:20,850 --> 00:12:23,430
+submissive to God in "The Living Bread", we feel 
+
+150
+00:12:23,430 --> 00:12:25,850
+that there's some pain, some suffering, some
+
+151
+00:12:25,850 --> 00:12:30,990
+agony. And it seems like the poet was trying to 
+
+152
+00:12:30,990 --> 00:12:38,070
+anchor himself, to graft himself to a secure or to 
+
+153
+00:12:38,070 --> 00:12:41,730
+God, like, because he was looking for a peace of
+
+154
+00:12:41,730 --> 00:12:46,090
+mind. He was looking for security. So I think, you 
+
+155
+00:12:46,090 --> 00:12:47,730
+know, this self-searching,
+
+156
+00:12:51,690 --> 00:12:55,450
+Puritanism, one of the legacy of Puritanism is
+
+157
+00:12:55,450 --> 00:12:59,910
+loneliness. Because this dogma is built on 
+
+158
+00:12:59,910 --> 00:13:04,390
+deprivation, is built on austerity. They feel that
+
+159
+00:13:04,390 --> 00:13:07,490
+they belong to nowhere and they want to be
+
+160
+00:13:07,490 --> 00:13:12,910
+attached to something. So yes, it's like as an 
+
+161
+00:13:12,910 --> 00:13:18,650
+individual, like you are always looking to 
+
+162
+00:13:18,650 --> 00:13:21,710
+stability, you're looking to be secure. So the
+
+163
+00:13:21,710 --> 00:13:28,150
+soul is always self-searching, okay? And this is 
+
+164
+00:13:28,150 --> 00:13:31,230
+like what we understand or what we feel in his
+
+165
+00:13:31,230 --> 00:13:34,010
+poetry. He wants God, like, to make him, to change
+
+166
+00:13:34,010 --> 00:13:41,340
+him, to clothe him, okay? So that was... Perhaps 
+
+167
+00:13:41,340 --> 00:13:46,900
+the purpose of that is to get rid of what he is
+
+168
+00:13:46,900 --> 00:13:47,400
+now.
+
+169
+00:13:51,640 --> 00:13:55,720
+Now, I know next week we're going to have a big 
+
+170
+00:13:55,720 --> 00:14:00,100
+leap because we have to stop talking about the 
+
+171
+00:14:00,100 --> 00:14:03,360
+colonial. But I thought today it would be very 
+
+172
+00:14:03,360 --> 00:14:08,440
+important to share with you how puritanism 
+
+173
+00:14:09,720 --> 00:14:12,880
+affected the 19th century and even modern 
+
+174
+00:14:12,880 --> 00:14:18,860
+literature. But it's not only Puritanism. It's the
+
+175
+00:14:18,860 --> 00:14:24,620
+awakening we have in Puritanism. As I told you, it
+
+176
+00:14:24,620 --> 00:14:31,940
+lasted for 70 years or even 70 years. Then the 
+
+177
+00:14:31,940 --> 00:14:36,580
+grip of Puritanism started to lose and to be 
+
+178
+00:14:36,580 --> 00:14:40,710
+weakened. Then there was the Great Awakening. What
+
+179
+00:14:40,710 --> 00:14:44,850
+do I mean by the Great Awakening? It's like there 
+
+180
+00:14:44,850 --> 00:14:47,610
+were a lot of debates about those Puritanists, 
+
+181
+00:14:47,870 --> 00:14:52,030
+Puritan and man was given more space to think,
+
+182
+00:14:52,570 --> 00:14:56,330
+okay? So I have to go through, then the 
+
+183
+00:14:56,330 --> 00:15:00,470
+Enlightenment. So those like happened in 200
+
+184
+00:15:00,470 --> 00:15:04,740
+years. So the leap I'm talking about, because next 
+
+185
+00:15:04,740 --> 00:15:07,200
+time we are going to talk about Emerson. He's a
+
+186
+00:15:07,200 --> 00:15:10,940
+19th century. We're talking about his
+
+187
+00:15:10,940 --> 00:15:15,140
+transcendentalism, his principles. So I thought
+
+188
+00:15:15,140 --> 00:15:18,760
+this would be very interesting to share with you 
+
+189
+00:15:18,760 --> 00:15:25,920
+how those three movements affected the yet to come 
+
+190
+00:15:25,920 --> 00:15:29,820
+American literature. Because in the 19th century, 
+
+191
+00:15:30,020 --> 00:15:34,120
+there was a strong drive to start literary 
+
+192
+00:15:34,120 --> 00
+
+223
+00:17:45,590 --> 00:17:48,950
+Okay yeah this is like yes it's everybody you know
+
+224
+00:17:48,950 --> 00:17:52,670
+but they the bible was at this period I mean
+
+225
+00:17:52,670 --> 00:17:57,350
+during this period it was not the only guidance to
+
+226
+00:17:57,350 --> 00:18:00,190
+a Christian like some people believed mainly the
+
+227
+00:18:00,190 --> 00:18:03,980
+Quakers that You know, you can reach God by
+
+228
+00:18:03,980 --> 00:18:08,920
+certain meditation. It's not the Bible. You have
+
+229
+00:18:08,920 --> 00:18:11,980
+more free will. You have more space. But it seems
+
+230
+00:18:11,980 --> 00:18:14,860
+that it was affected by the change in Britain
+
+231
+00:18:14,860 --> 00:18:18,780
+itself because Enlightenment, Romanticism and
+
+232
+00:18:18,780 --> 00:18:24,860
+these movements were Of course, you know, because
+
+233
+00:18:24,860 --> 00:18:28,280
+England was had the upper hand. They were not yet
+
+234
+00:18:28,280 --> 00:18:32,920
+liberated. They were still under the British, the
+
+235
+00:18:32,920 --> 00:18:38,100
+rule of the British Empire. Okay. A person could
+
+236
+00:18:38,100 --> 00:18:40,580
+make an emotional appeal and gain salvation
+
+237
+00:18:40,580 --> 00:18:43,710
+through the divine grace of God. You know, so
+
+238
+00:18:43,710 --> 00:18:49,150
+here, the grip of the, I mean, the pastors, the
+
+239
+00:18:49,150 --> 00:18:55,530
+priests is like done without. Many groups believed
+
+240
+00:18:55,530 --> 00:18:58,930
+an organized church was not needed. We don't have
+
+241
+00:18:58,930 --> 00:19:03,450
+to have an organized church. Education was needed
+
+242
+00:19:03,450 --> 00:19:06,650
+for life skills. A trained ministry was not
+
+243
+00:19:06,650 --> 00:19:09,350
+required by all the new churches. So education,
+
+244
+00:19:09,890 --> 00:19:13,800
+there are a lot of concerns. Some churches began
+
+245
+00:19:13,800 --> 00:19:17,880
+to be more democratic, you know, in organizing, in
+
+246
+00:19:17,880 --> 00:19:22,120
+priorities, the priest hierarchy. The conversion
+
+247
+00:19:22,120 --> 00:19:24,480
+of all the individuals to Christianity would
+
+248
+00:19:24,480 --> 00:19:29,500
+improve society. Okay, they had this belief. Now,
+
+249
+00:19:29,600 --> 00:19:32,700
+Enlightenment was another movement. I want you to
+
+250
+00:19:32,700 --> 00:19:36,700
+think of these, the three movements,
+
+251
+00:19:39,010 --> 00:19:43,430
+as influential elements in the 19th century
+
+252
+00:19:43,430 --> 00:19:49,050
+American literature. The idea of God, the
+
+253
+00:19:49,050 --> 00:19:52,470
+watchmaker emphasized mankind in a rational order.
+
+254
+00:19:53,430 --> 00:19:57,810
+So the idea of God. So it's not only the
+
+255
+00:19:57,810 --> 00:20:00,950
+imagination. It's not only the Bible. People
+
+256
+00:20:00,950 --> 00:20:04,730
+started to rationalize the idea of God and to put
+
+257
+00:20:04,730 --> 00:20:09,870
+it in a very logical sense. The individual's
+
+258
+00:20:09,870 --> 00:20:14,670
+reason for living was to
+
+259
+00:20:14,670 --> 00:20:17,910
+improve humanity and society. Again, this is a
+
+260
+00:20:17,910 --> 00:20:21,670
+human. Church was not needed since God was not
+
+261
+00:20:21,670 --> 00:20:29,690
+present. So God started to disappear in this
+
+262
+00:20:29,690 --> 00:20:33,170
+church. Education was needed to perfect society.
+
+263
+00:20:34,960 --> 00:20:39,200
+Many believed in elite leadership, but that all
+
+264
+00:20:39,200 --> 00:20:42,620
+should have a role in creating and abolishing
+
+265
+00:20:42,620 --> 00:20:46,220
+governments that do not protect the rights of the
+
+266
+00:20:46,220 --> 00:20:49,380
+people. So they wanted a systemized and organized
+
+267
+00:20:49,380 --> 00:20:52,980
+government that takes care of the welfare of
+
+268
+00:20:52,980 --> 00:20:56,800
+people. The individual preferred society by
+
+269
+00:20:56,800 --> 00:21:02,220
+removing all unnatural laws. Of course, these
+
+270
+00:21:03,550 --> 00:21:07,950
+movements did not come. There were some people who
+
+271
+00:21:07,950 --> 00:21:15,570
+caused this awakening, this enlightenment. So we
+
+272
+00:21:15,570 --> 00:21:18,430
+have Jonathan Swift. It wasn't overnight. Yeah, it
+
+273
+00:21:18,430 --> 00:21:20,970
+wasn't overnight. We're talking about a span of
+
+274
+00:21:20,970 --> 00:21:25,850
+200 years. But I thought these are very important
+
+275
+00:21:25,850 --> 00:21:32,430
+to look at when we discuss the 19th century. So
+
+276
+00:21:32,430 --> 00:21:35,030
+it's the time of awakening. It's the time of
+
+277
+00:21:35,030 --> 00:21:39,010
+Enlightenment. And the Puritan, you know, had its
+
+278
+00:21:39,010 --> 00:21:44,110
+effect. But it was not the main, the powerful. I
+
+279
+00:21:44,110 --> 00:21:48,170
+mean, you had some, you know, style, you know,
+
+280
+00:21:48,310 --> 00:21:54,630
+perhaps some negative remnants of Puritanism on
+
+281
+00:21:54,630 --> 00:21:58,580
+the behavior of people like self-searching. But
+
+282
+00:21:58,580 --> 00:22:03,640
+all of these worked together to decide what the
+
+283
+00:22:03,640 --> 00:22:07,200
+American literature would be like. And, of course,
+
+284
+00:22:07,620 --> 00:22:13,140
+as I told you, the American got their political
+
+285
+00:22:13,140 --> 00:22:18,160
+independence in the 18th century, and they had to
+
+286
+00:22:18,160 --> 00:22:25,140
+wait for one year, okay, to get their, you know,
+
+287
+00:22:26,370 --> 00:22:30,570
+Literary independence. There were many attempts to
+
+288
+00:22:30,570 --> 00:22:34,970
+be creative, to write. I still remember Hawthorne,
+
+289
+00:22:35,090 --> 00:22:38,610
+I mean before Hawthorne, Charles Brockden Brown
+
+290
+00:22:38,610 --> 00:22:43,900
+and others, they were trying to use the elements,
+
+291
+00:22:44,420 --> 00:22:46,680
+the natural, I mean, the American elements to
+
+292
+00:22:46,680 --> 00:22:51,680
+build or to start literary traditions. For
+
+293
+00:22:51,680 --> 00:22:56,100
+example, Charles Brogdon Brown, this is a famous
+
+294
+00:22:56,100 --> 00:23:00,560
+novelist. Perhaps he was the first American
+
+295
+00:23:00,560 --> 00:23:04,940
+novelist. Before even Hawthorne, he wrote Wieland
+
+296
+00:23:04,940 --> 00:23:10,480
+or Transformation, in which he, okay, was trying
+
+297
+00:23:10,480 --> 00:23:18,530
+to equate, or he was trying to, I mean, delineate
+
+298
+00:23:18,530 --> 00:23:24,090
+certain Gothic elements which are not the same as
+
+299
+00:23:24,090 --> 00:23:28,770
+in Europe. So those attempts were before, like,
+
+300
+00:23:29,610 --> 00:23:34,550
+Emerson, you know, wrote his great treatise,
+
+301
+00:23:34,790 --> 00:23:38,260
+Nature. Just I want to read a couple of quotes to
+
+302
+00:23:38,260 --> 00:23:42,400
+see, like, how people were complaining that, you
+
+303
+00:23:42,400 --> 00:23:47,100
+know, this is an American, Philip Fernand. He was
+
+304
+00:23:47,100 --> 00:23:53,660
+saying he was envious of, you know, Britain, and
+
+305
+00:23:53,660 --> 00:23:57,500
+he was not happy with American imitating others.
+
+306
+00:23:58,720 --> 00:24:01,880
+Thrice happy Dryden, who could not meet some rival
+
+307
+00:24:01,880 --> 00:24:05,980
+barred in every street. When all were bent on
+
+308
+00:24:05,980 --> 00:24:09,860
+writing well, it was some credit to excel. On
+
+309
+00:24:09,860 --> 00:24:13,680
+these bleak climbs by fortune throne, where rigid
+
+310
+00:24:13,680 --> 00:24:17,260
+reason reigns alone, where lovely fancy has no
+
+311
+00:24:17,260 --> 00:24:22,060
+sway, no magic forms about us play, no nature
+
+312
+00:24:22,060 --> 00:24:25,820
+takes her summer hue, tell me, what has the muse
+
+313
+00:24:25,820 --> 00:24:29,760
+to do?" Now, he was complaining about lack of
+
+314
+00:24:29,760 --> 00:24:35,650
+elements that would inspire them. enable him to
+
+315
+00:24:35,650 --> 00:24:40,090
+create national literature. There was a need to
+
+316
+00:24:40,090 --> 00:24:45,530
+create that natural literature. And here, you
+
+317
+00:24:45,530 --> 00:24:48,070
+know, you have Charles Brooklyn Brown himself. He
+
+318
+00:24:48,070 --> 00:24:52,430
+was saying, he was writing in a literary journal,
+
+319
+00:24:52,910 --> 00:24:55,730
+genius in composition like genius in every other
+
+320
+00:24:55,730 --> 00:25:00,030
+art must be aided by culture. Okay, so there
+
+321
+00:25:00,030 --> 00:25:02,050
+should be a cultural rebirth.
+
+322
+00:25:03,920 --> 00:25:08,580
+supported by patronage. They complaining nobody
+
+323
+00:25:08,580 --> 00:25:13,140
+was ready to patronize,
+
+324
+00:25:13,560 --> 00:25:18,390
+like to give support to writers. Okay, and
+
+325
+00:25:18,390 --> 00:25:22,350
+supplied with leisure and materials. But a people
+
+326
+00:25:22,350 --> 00:25:25,850
+much engaged in the labors of agriculture, in a
+
+327
+00:25:25,850 --> 00:25:28,670
+country rude and untouched by the land of
+
+328
+00:25:28,670 --> 00:25:33,430
+refinements, cannot with any tolerable facility or
+
+329
+00:25:33,430 --> 00:25:36,570
+success carry on at the same time the operations
+
+330
+00:25:36,570 --> 00:25:39,900
+of the imagination and indulge in the
+
+331
+00:25:39,900 --> 00:25:45,060
+speculations of Raphael Newton or Pope. Like there
+
+332
+00:25:45,060 --> 00:25:51,400
+was here Charles Brown was saying, yes, we need to
+
+333
+00:25:51,400 --> 00:25:54,240
+develop our national literature.
+
+334
+00:25:59,560 --> 00:26:04,100
+You know, Webster, the, have you heard of Webster
+
+335
+00:26:04,100 --> 00:26:09,150
+dictionary? Okay, so Webster was an 18th century.
+
+336
+00:26:09,470 --> 00:26:13,010
+What did he say? Noah Webster. He was trying to
+
+337
+00:26:13,010 --> 00:26:14,930
+say that the American should have also their
+
+338
+00:26:14,930 --> 00:26:17,290
+language. It's not only culture. It is the
+
+339
+00:26:17,290 --> 00:26:21,890
+language. And the American were living in the
+
+340
+00:26:21,890 --> 00:26:25,090
+north and the south were talking British English.
+
+341
+00:26:25,870 --> 00:26:29,330
+So here Webster say Great Britain whose children
+
+342
+00:26:29,330 --> 00:26:33,230
+we are and whose language we speak should no
+
+343
+00:26:33,230 --> 00:26:39,550
+longer be our standard. Okay? For the taste of her
+
+344
+00:26:39,550 --> 00:26:43,030
+writers is already corrupted. So they started to
+
+345
+00:26:43,030 --> 00:26:47,130
+think of English literature and the writers are
+
+346
+00:26:47,130 --> 00:26:52,450
+corrupted people. Okay. Should no longer be our
+
+347
+00:26:52,450 --> 00:26:55,290
+standard for this taste of her writers is already
+
+348
+00:26:55,290 --> 00:26:59,730
+corrupted and her language on the decline. For you
+
+349
+00:26:59,730 --> 00:27:05,300
+see, so as you see here, There was a drive for
+
+350
+00:27:05,300 --> 00:27:09,620
+creativity. There was a drive for having a
+
+351
+00:27:09,620 --> 00:27:12,200
+literature. A new identity. Yes, a new identity.
+
+352
+00:27:14,360 --> 00:27:17,420
+So what I want to say, like this period, I mean
+
+353
+00:27:17,420 --> 00:27:21,280
+the Puritan, yes, we don't have great literature.
+
+354
+00:27:21,660 --> 00:27:24,640
+We don't have American literature as a pure
+
+355
+00:27:24,640 --> 00:27:28,140
+American literature. But we have some writers who
+
+356
+00:27:28,140 --> 00:27:34,810
+imitated yet They started in a very modest way to
+
+357
+00:27:34,810 --> 00:27:39,350
+pave the way for the yet to come American led.
+
+358
+00:27:40,250 --> 00:27:44,090
+Okay, I know the presenters are waiting to
+
+359
+00:27:44,090 --> 00:27:46,470
+present. So who will start first?
+
+360
+00:27:50,350 --> 00:27:56,470
+Am I the living bread, or Hanan, or Hadeel? So
+
+361
+00:27:56,470 --> 00:28:02,770
+hello, everyone. My name is Hadeel Mahdi. And I am
+
+362
+00:28:02,770 --> 00:28:07,330
+happy today and sad at the same time. So two
+
+363
+00:28:07,330 --> 00:28:11,830
+contradictory things as the poem that I will
+
+364
+00:28:11,830 --> 00:28:15,180
+explain to you. I'm happy because I am
+
+365
+00:28:15,180 --> 00:28:20,700
+monumentalizing myself to make a representation in
+
+366
+00:28:20,700 --> 00:28:24,400
+these taped video lectures. And I'm sad because
+
+367
+00:28:24,400 --> 00:28:27,660
+I'm so sick and I think that I look miserable and
+
+368
+00:28:27,660 --> 00:28:32,540
+my voice even is so miserable. So I'm going to
+
+369
+00:28:32,540 --> 00:28:36,420
+discuss today Edward Tyler Meditation Aid, June 6,
+
+370
+00:28:36,500 --> 00:28:40,680
+51. First of all, I'm going to make a recitation,
+
+371
+00:28:41,040 --> 00:28:43,040
+and then what's up with the title, Analysis,
+
+372
+00:28:43,300 --> 00:28:46,400
+Symbolism, and Metaphors, American Futures, Two
+
+373
+00:28:46,400 --> 00:28:52,080
+Questions, and then Goodbye to Tyler. First of
+
+374
+00:28:52,080 --> 00:28:56,600
+all, I'm going to make the recitation. I am the
+
+375
+00:28:56,600 --> 00:29:01,300
+living bread. If you want just to open your books.
+
+376
+00:29:02,800 --> 00:29:10,090
+Meditation Aid by Edward Tyler Jones, 651. I keen
+
+377
+00:29:10,090 --> 00:29:13,570
+in through astronomy divine The world's bright
+
+378
+00:29:13,570 --> 00:29:17,870
+parliament wherein I spy A golden path my pencil
+
+379
+00:29:17,870 --> 00:29:21,450
+cannot line From that bright throne unto my
+
+380
+00:29:21,450 --> 00:29:25,450
+threshold lie And while my puzzled thoughts about
+
+381
+00:29:25,450 --> 00:29:30,010
+it bore I find the bread of life in it at my door
+
+382
+00:29:31,140 --> 00:29:35,080
+What, when that this bird of paradise put in this
+
+383
+00:29:35,080 --> 00:29:38,160
+wicker cage microbes to do a little praise had
+
+384
+00:29:38,160 --> 00:29:42,180
+picked the fruit for bad and so did it fling away
+
+385
+00:29:42,180 --> 00:29:47,000
+its food and lost its golden days. It fell into
+
+386
+00:29:47,000 --> 00:29:50,720
+celestial famine sore and never could attain a
+
+387
+00:29:50,720 --> 00:29:56,010
+morsel more. Alice, Alice, poor bird, what wilt
+
+388
+00:29:56,010 --> 00:30:00,390
+thou do? The great short field no food for soul
+
+389
+00:30:00,390 --> 00:30:04,170
+ever gave, and if thou look at angels' core, they
+
+390
+00:30:04,170 --> 00:30:10,180
+show an empty peril.They no sole bread have,
+
+391
+00:30:10,700 --> 00:30:14,860
+Alice, poor bird! The world's white loaf is done,
+
+392
+00:30:15,160 --> 00:30:19,200
+And cannot yield thee here the smallest crumb. In
+
+393
+00:30:19,200 --> 00:30:24,040
+this sad state, God's tender pal run, our streams
+
+394
+00:30:24,040 --> 00:30:28,720
+of grace, and he to end all strife, the purest
+
+395
+00:30:28,720 --> 00:30:32,800
+wheat in heaven, his dear dear son, grants and
+
+396
+00:30:32,800 --> 00:30:36,260
+knead up into this bread of life, which a bread of
+
+397
+00:30:36,260 --> 00:30:41,040
+life from heaven down came and stand, dished on
+
+398
+00:30:41,040 --> 00:30:45,520
+thy table up by angel's hand. Did God mold up this
+
+399
+00:30:45,520 --> 00:30:49,380
+bread in heaven and bake which from his table came
+
+400
+00:30:49,380 --> 00:30:53,660
+and to shine goeth? Does he bespeak thee thus,
+
+401
+00:30:54,020 --> 00:30:58,960
+this soul bred take, Come eat thy fill of this thy
+
+402
+00:30:58,960 --> 00:31:04,160
+cut white loaf? It's food too fine for angels, yet
+
+403
+00:31:04,160 --> 00:31:08,720
+come take and eat thy fill. It's heaven's sugar
+
+404
+00:31:08,720 --> 00:31:13,420
+cake. What graces this need is this loaf. This
+
+405
+00:31:13,420 --> 00:31:18,680
+thing souls are but pity things it to admire. Ye
+
+406
+00:31:18,680 --> 00:31:22,940
+angels help. This fell wood to whip to the prime.
+
+407
+00:31:23,480 --> 00:31:26,880
+Heavens will down crystal meal pound ye and
+
+408
+00:31:26,880 --> 00:31:31,120
+higher. This bread of life drops in thy mouth,
+
+409
+00:31:31,520 --> 00:31:36,840
+doth cry, ate, ate me soul, and thou shalt never
+
+410
+00:31:36,840 --> 00:31:39,460
+die. Thank you.
+
+411
+00:31:43,460 --> 00:31:47,520
+Here, before going to analyze the title, I'm going
+
+412
+00:31:47,520 --> 00:31:53,740
+just to give you hints about Edward Tyler's style.
+
+413
+00:31:54,160 --> 00:31:56,500
+So in order to understand a poem like this, we
+
+414
+00:31:56,500 --> 00:32:00,520
+have to think of four things or to put in our
+
+415
+00:32:00,
+
+445
+00:34:05,020 --> 00:34:08,840
+has so many connotations to analyze it. So going 
+
+446
+00:34:08,840 --> 00:34:12,520
+back to the living bread, as we said that it's not 
+
+447
+00:34:12,520 --> 00:34:15,640
+the physical, but it's the spiritual bread that we 
+
+448
+00:34:15,640 --> 00:34:22,960
+eat, I want to say that he, this title is, he 
+
+449
+00:34:22,960 --> 00:34:26,720
+brings this title from the Bible, or especially 
+
+450
+00:34:26,720 --> 00:34:32,860
+Israel's Exodus 16, and this statement says that 
+
+451
+00:34:32,860 --> 00:34:36,900
+Christ offers the living bread that came down from 
+
+452
+00:34:36,900 --> 00:34:40,280
+heaven as a sign which is given for the life of 
+
+453
+00:34:40,280 --> 00:34:45,400
+the world. So this means that this bread or this 
+
+454
+00:34:45,400 --> 00:34:48,580
+summarized what he is going to say in his poem 
+
+455
+00:34:48,580 --> 00:34:54,100
+that this bread is a metaphor for Jesus Christ 
+
+456
+00:34:54,100 --> 00:34:57,060
+that he will offer his body in order to give the 
+
+457
+00:34:57,060 --> 00:35:00,750
+eternity life for all over the world. From the 
+
+458
+00:35:00,750 --> 00:35:04,750
+syntactic level, we have why he said, I'm the 
+
+459
+00:35:04,750 --> 00:35:07,830
+living bread, but not just the living bread. So 
+
+460
+00:35:07,830 --> 00:35:10,690
+what do you think? Why he included I am the living 
+
+461
+00:35:10,690 --> 00:35:13,450
+bread? So he included it, but he didn't mean 
+
+462
+00:35:13,450 --> 00:35:17,570
+himself, Edward Tyler. He means Jesus Christ. So 
+
+463
+00:35:17,570 --> 00:35:21,130
+maybe I think that I am the living bread to show 
+
+464
+00:35:21,130 --> 00:35:28,030
+that Jesus is very happy to redeem himself or just 
+
+465
+00:35:28,030 --> 00:35:31,810
+to gift himself to the Lord in order to redeem the 
+
+466
+00:35:31,810 --> 00:35:36,310
+society and the human being. And using I-N-G, that 
+
+467
+00:35:36,310 --> 00:35:42,350
+means it gives a sense of continuity that there 
+
+468
+00:35:42,350 --> 00:35:45,690
+is, I think, a desire of regeneration and rebirth 
+
+469
+00:35:46,180 --> 00:35:49,300
+So ING, you know, it includes always just there's 
+
+470
+00:35:49,300 --> 00:35:53,320
+something continuance. Moving to the first stanza, 
+
+471
+00:35:53,980 --> 00:35:56,960
+which is I Keening Through Astronomy Divine. From 
+
+472
+00:35:56,960 --> 00:35:59,240
+the very beginning, he says, you know, a spiritual 
+
+473
+00:35:59,240 --> 00:36:02,900
+scene, astronomy divine, which is something 
+
+474
+00:36:02,900 --> 00:36:05,920
+divine. And keening, it means gazing. But it's 
+
+475
+00:36:05,920 --> 00:36:09,080
+not, you know, the physical gazing. But I think he 
+
+476
+00:36:09,080 --> 00:36:13,680
+sees something that only himself, Edward Tyler, 
+
+477
+00:36:14,040 --> 00:36:17,360
+sees because he is diving through this astronomy 
+
+478
+00:36:17,360 --> 00:36:22,890
+world, the world's bright parliament, the 
+
+479
+00:36:22,890 --> 00:36:27,150
+meditation about God, meditation about creation. 
+
+480
+00:36:27,370 --> 00:36:30,770
+It was like holding an astronomy and looking at. 
+
+481
+00:36:31,270 --> 00:36:35,190
+Because you know, before you see that battle, you 
+
+482
+00:36:35,190 --> 00:36:40,970
+need to have a preparatory meditation. And this is 
+
+483
+00:36:40,970 --> 00:36:44,150
+what he is alluding to. Like what is the astronomy 
+
+484
+00:36:44,150 --> 00:36:48,350
+divine? It's the worship of God. This is the 
+
+485
+00:36:48,350 --> 00:36:52,650
+beginning of the conceit, by the way. Yes. The 
+
+486
+00:36:52,650 --> 00:36:54,970
+words, bright battlement, very nice. By bright 
+
+487
+00:36:54,970 --> 00:36:57,990
+battlement, it is another biblical image that he 
+
+488
+00:36:57,990 --> 00:37:04,550
+brings from Revelation 21, 22. These bright 
+
+489
+00:37:04,550 --> 00:37:06,770
+battlement, they say that the bright light 
+
+490
+00:37:06,770 --> 00:37:10,730
+radiates from the New Jerusalem, whose battlements 
+
+491
+00:37:10,730 --> 00:37:14,570
+mark the outer regions of the new heavenly city of 
+
+492
+00:37:14,570 --> 00:37:18,510
+pure gold like a glass. This I think that, of 
+
+493
+00:37:18,510 --> 00:37:24,170
+course, it's an examination on how parliament will be 
+
+494
+00:37:24,170 --> 00:37:27,230
+pride, how parliament will bring the pride to the 
+
+495
+00:37:27,230 --> 00:37:31,450
+world. That he mentions a new Jerusalem. I think 
+
+496
+00:37:31,450 --> 00:37:35,110
+that it is a hint of the beginning of establishing 
+
+497
+00:37:35,110 --> 00:37:38,610
+maybe America, I don't know. But establishing a 
+
+498
+00:37:38,610 --> 00:37:41,430
+new Jerusalem. We know that there is an existing 
+
+499
+00:37:41,430 --> 00:37:46,490
+Jerusalem. You know, he offers to build a new 
+
+500
+00:37:46,490 --> 00:37:50,830
+land, that in this land, we will have the 
+
+501
+00:37:50,830 --> 00:37:56,070
+redemption and we will have the salvation. So this 
+
+502
+00:37:56,070 --> 00:37:58,230
+is what he means, I think, that the bright 
+
+503
+00:37:58,230 --> 00:38:00,890
+battlement. And I think we have the conceit. We 
+
+504
+00:38:00,890 --> 00:38:03,630
+have a conceit here. This image, the battlement, 
+
+505
+00:38:04,450 --> 00:38:07,290
+the bright battlement, is the heavenly world, 
+
+506
+00:38:07,410 --> 00:38:11,210
+where, you know, like, it's the heaven itself. 
+
+507
+00:38:11,850 --> 00:38:17,640
+Yeah. Okay, so like he was like he can have access 
+
+508
+00:38:17,640 --> 00:38:21,560
+to that by meditation, by religions, by 
+
+509
+00:38:21,560 --> 00:38:25,910
+worshipping, he can have access. And then a golden 
+
+510
+00:38:25,910 --> 00:38:28,970
+path. This golden path, I think it's a symbolism 
+
+511
+00:38:28,970 --> 00:38:34,490
+for religion. So because he is religious, he is in 
+
+512
+00:38:34,490 --> 00:38:38,510
+meditation. He is in a meditation case now. So he 
+
+513
+00:38:38,510 --> 00:38:41,410
+has a connection between himself and God. So this 
+
+514
+00:38:41,410 --> 00:38:44,170
+golden path, because it's a divine and spiritual 
+
+515
+00:38:44,170 --> 00:38:48,290
+thing, he cannot lie. It's not a physical path. So 
+
+516
+00:38:48,290 --> 00:38:53,160
+this is a hint for for a religious because he's a 
+
+517
+00:38:53,160 --> 00:38:56,520
+religious one. So this golden path is, you know, 
+
+518
+00:38:56,860 --> 00:38:59,680
+the pride that he mentioned in this pride 
+
+519
+00:38:59,680 --> 00:39:02,900
+parliament. And then the pride of throne and 
+
+520
+00:39:02,900 --> 00:39:06,480
+puzzled thoughts. And finally, because he is a 
+
+521
+00:39:06,480 --> 00:39:09,420
+religious one, the prayer of life, who is Jesus 
+
+522
+00:39:09,420 --> 00:39:13,530
+Christ, he found it in my door. So this door, he 
+
+523
+00:39:13,530 --> 00:39:17,250
+means that if you are a religious person, so Jesus 
+
+524
+00:39:17,250 --> 00:39:21,390
+Christ will be near to you, and then you will be 
+
+525
+00:39:21,390 --> 00:39:26,730
+related and connected to him, to Jesus Christ. So 
+
+526
+00:39:26,730 --> 00:39:30,510
+this golden path. And we will see in the second 
+
+527
+00:39:30,510 --> 00:39:35,110
+stanza, when Aram committed his sin, he lost the 
+
+528
+00:39:35,110 --> 00:39:38,350
+golden path, and he lost the golden days. And this 
+
+529
+00:39:38,350 --> 00:39:42,730
+is... In the second stanza, when he said, when 
+
+530
+00:39:42,730 --> 00:39:46,090
+that bird of paradise, of course, we know that the 
+
+531
+00:39:46,090 --> 00:39:49,530
+bird of paradise is the soul, and the wicker cage 
+
+532
+00:39:49,530 --> 00:39:51,790
+is the body, that, you know, the soul is 
+
+533
+00:39:51,790 --> 00:39:54,310
+analogous. It's another conceit in the poem. Yes. 
+
+534
+00:39:54,670 --> 00:40:00,720
+Yes, it has so many conceits in the poem. So, the 
+
+535
+00:40:00,720 --> 00:40:03,000
+wicker cage that the soul, you know, that the soul 
+
+536
+00:40:03,000 --> 00:40:06,340
+is captivated and engailed by the body, and then 
+
+537
+00:40:06,340 --> 00:40:11,320
+he connected it to the sin of, to the original 
+
+538
+00:40:11,320 --> 00:40:16,240
+sin, Adam's sin. And he said that it lost its 
+
+539
+00:40:16,240 --> 00:40:19,940
+golden days. That because of his sin, he lost the 
+
+540
+00:40:19,940 --> 00:40:23,100
+golden days. And the golden path, he just lost it. 
+
+541
+00:40:23,540 --> 00:40:26,700
+And not even he lost his golden days, but it comes 
+
+542
+00:40:26,700 --> 00:40:29,220
+to a celestial famine sore. You know famine sore. 
+
+543
+00:40:29,340 --> 00:40:34,500
+It's a harsh image. How miserable human beings are 
+
+544
+00:40:34,500 --> 00:40:37,180
+because of the original sin of Adam. And never 
+
+545
+00:40:37,180 --> 00:40:43,740
+attain a morsel more. And then- you know, like 
+
+546
+00:40:43,740 --> 00:40:48,880
+shift from grace to sin. Man was created in 
+
+547
+00:40:48,880 --> 00:40:53,460
+abundance. Man was in that bright battlement, 
+
+548
+00:40:53,580 --> 00:40:58,700
+living. He, you know, was like very happy. Yet, 
+
+549
+00:40:59,000 --> 00:41:03,320
+what happened? When Satan, you know, insinuated 
+
+550
+00:41:03,320 --> 00:41:07,260
+with Satan tempted man, man committed mean Adam, 
+
+551
+00:41:07,400 --> 00:41:13,220
+committed that, you know, and then, like, He was 
+
+552
+00:41:13,220 --> 00:41:18,460
+impoverished by this sin. Yes. So in the light of 
+
+553
+00:41:18,460 --> 00:41:22,640
+this sin, he also realizes or utters the tone of 
+
+554
+00:41:22,640 --> 00:41:26,700
+helplessness and to do anything. So I think he now 
+
+555
+00:41:26,700 --> 00:41:29,860
+paints 
+
+556
+00:41:31,930 --> 00:41:35,190
+an image of the people that they are helpless 
+
+557
+00:41:35,190 --> 00:41:37,910
+and what they're going to do. So he raised this 
+
+558
+00:41:37,910 --> 00:41:41,350
+question, what will thou do to purify this soul? 
+
+559
+00:41:41,650 --> 00:41:46,270
+How we can redeem this soul from this sin? And 
+
+560
+00:41:46,270 --> 00:41:53,170
+then extended this image by by saying that the 
+
+561
+00:41:53,170 --> 00:41:56,370
+angels, even if you ask the help of the angels, 
+
+562
+00:41:56,530 --> 00:41:59,370
+angels are helpless too and they cannot give 
+
+563
+00:41:59,370 --> 00:42:03,230
+you except an empty pearl. Empty pearl that there 
+
+564
+00:42:03,230 --> 00:42:07,210
+is no mercy, that even the angels couldn't help 
+
+565
+00:42:07,210 --> 00:42:11,790
+you and redeem you from your sin. 
+
+566
+00:42:13,340 --> 00:42:16,820
+The last two lines that the word white love is 
+
+567
+00:42:16,820 --> 00:42:19,160
+done and white love, of course, it's another 
+
+568
+00:42:19,160 --> 00:42:25,100
+metaphor for Jesus Christ and even Jesus Christ. 
+
+569
+00:42:25,420 --> 00:42:31,760
+So they lost the redemption that Jesus Christ went 
+
+570
+00:42:31,760 --> 00:42:35,660
+to redeem them. So this is like a desperate 
+
+571
+00:42:35,660 --> 00:42:40,630
+moment. Jesus Christ came, redeemed people, and 
+
+572
+00:42:40,630 --> 00:42:44,390
+now people like still are sinners, still they are 
+
+573
+00:42:44,390 --> 00:42:48,210
+intransigent, they decide to commit more sins. 
+
+574
+00:42:48,610 --> 00:42:52,850
+What a desperate case is this. Is God going to 
+
+575
+00:42:52,850 --> 00:42:57,500
+leave those desperate people? No, of course. And 
+
+576
+00:42:57,500 --> 00:43:01,760
+even he said, you know, he makes the scene harder 
+
+577
+00:43:01,760 --> 00:43:04,380
+by saying, even the smallest crumb, you know, the 
+
+578
+00:43:04,380 --> 00:43:07,720
+smallest crumb of the loaf couldn't help you. And 
+
+579
+00:43:07,720 --> 00:43:12,890
+I think mentioning white loaf here, connecting the 
+
+580
+00:43:12,890 --> 00:43:15,930
+color white to the love, so love is Jesus Christ, 
+
+581
+00:43:16,450 --> 00:43:20,630
+and relating this color white, so it's a sense of 
+
+582
+00:43:20,630 --> 00:43:25,510
+purity, of course, that you know, since the love 
+
+583
+00:43:25,510 --> 00:43:28,010
+is white, so Jesus Christ is white, so white 
+
+584
+00:43:28,010 --> 00:43:32,770
+people are, you know, yes, are privileged than the 
+
+585
+00:43:32,770 --> 00:43:36,830
+other. He is so simple. He means pure things. 
+
+586
+00:43:38,210 --> 00:43:40,810
+Purity, not racism or something like that. It's 
+
+587
+00:43:40,810 --> 00:43:45,690
+not racism. It's like white love. It's pure love. 
+
+588
+00:43:45,710 --> 00:43:48,730
+He wouldn't say black love. There is a black love 
+
+589
+00:43:48,730 --> 00:43:52,990
+part. There is the, you know, wheat loaf, which is 
+
+590
+00:43:52,990 --> 00:43:58,250
+like brown bread. Brown bread. Again, like, yes. 
+
+591
+00:43:59,510 --> 00:44:04,550
+The Bible, the images of the white and the 
+
+592
+00:44:04,550 --> 00:44:08,350
+perception of the white, yes, will justify later, 
+
+593
+00:44:08,890 --> 00:44:14,250
+you know, slavery. Because, as we said, 
+
+594
+00:44:21,250 --> 00:44:24,810
+So black people are devil. And later this 
+
+595
+00:44:24,810 --> 00:44:30,750
+perception of the black people will make us 
+
+596
+00:44:30,750 --> 00:44:34,770
+understand that some literary texts, when they 
+
+597
+00:44:34,770 --> 00:44:38,950
+portray those black people or African-American as 
+
+598
+00:44:38,950 --> 00:44:43,560
+ghosts in their literature. Now, in this stanza, 
+
+599
+00:44:43,700 --> 00:44:47,520
+he moves from the 
+
+600
+00:44:47,520 --> 00:44:53,760
+stage of miserable and to 
+
+601
+00:44:53,760 --> 00:45:00,960
+explain how God is graceful and how God is mercy. 
+
+602
+00:45:02,930 --> 00:45:05,750
+Here, he paints a beautiful portrait of loving, 
+
+603
+00:45:06,110 --> 00:45:11,430
+and he just encouraged people to strengthen the 
+
+604
+00:45:11,430 --> 00:45:15,590
+relationship between God and them. So in this sad 
+
+605
+00:45:15,590 --> 00:45:18,690
+state, God tendered Powell's run. So Powell's here 
+
+606
+00:45:18,690 --> 00:45:21,670
+in the interior of body, state of tenderness, a 
+
+607
+00:45:21,670 --> 00:45:26,310
+tenderness pity, and he graced the heart. So he's 
+
+608
+00:45:26,310 --> 00:45:30,430
+shifting between a black image and then a white 
+
+609
+00:45:30,430 --> 00:45:34,460
+image for God and a black image for people in sin, 
+
+610
+00:45:34,900 --> 00:45:41,900
+yes. And the last is stanza, yes, I think. No, 
+
+611
+00:45:42,120 --> 00:45:45,600
+here. It's full of rhetorical questions. Yes, ah, 
+
+612
+00:45:45,680 --> 00:45:48,560
+yeah, here. He's restless, this man. Ah, yeah. 
+
+613
+00:45:49,000 --> 00:45:50,980
+What? This means that he is restless. Yeah, it has 
+
+614
+00:45:50,980 --> 00:45:54,520
+to do with his restlessness. Did God mold up this 
+
+615
+00:45:54,520 --> 00:45:58,200
+bread in heaven and bake? Which from his table 
+
+616
+00:45:58,200 --> 00:46:01,720
+came and to this time goes? Does he speak? 
+
+617
+00:46:07,770 --> 00:46:12,450
+But I think that come eat, in this case, he has 
+
+618
+00:46:12,450 --> 00:46:15,370
+another invitation. He invites people another time 
+
+619
+00:46:15,370 --> 00:46:20,970
+to go and just to ask mercy from God. And he 
+
+620
+00:46:20,970 --> 00:46:26,450
+portrayed just to come and partake freely from 
+
+621
+00:46:26,450 --> 00:46:27,850
+God's mercy. 
+
+622
+00:46:32,010 --> 00:46:36,090
+This is obvious. And then how he sweetened the 
+
+623
+00:46:36,090 --> 00:46:39,630
+image, heaven's sugar cake, while saying this 
+
+624
+00:46:39,630 --> 00:46:44,250
+heaven's sugar cake. So it's tasty and how it's a 
+
+625
+00:46:44,250 --> 00:46:48,050
+sugar cake. And it is another metaphor for Jesus 
+
+626
+00:46:48,050 --> 00:46:51,840
+Christ. And I think it's another invitation for 
+
+627
+00:46:51,840 --> 00:46:56,600
+people just to come and partake from God's mercy 
+
+628
+00:46:56,600 --> 00:47:04,280
+and God is graceful to his people. And he is on a 
+
+629
+00:47:04,280 --> 00:47:07,660
+personal level. On a personal level, God's 
+
+630
+00:47:07
+
+667
+00:49:31,890 --> 00:49:34,090
+about, you know, salvation and redemption, and it
+
+668
+00:49:34,090 --> 00:49:38,890
+has so many Christian concepts. So how are we
+
+669
+00:49:38,890 --> 00:49:43,780
+going to read this? Yes. Okay, first of all, all
+
+670
+00:49:43,780 --> 00:49:46,840
+the poems commenting on this poem, it's totally
+
+671
+00:49:46,840 --> 00:49:52,560
+contradictory to our Muslim thoughts. So, I mean,
+
+672
+00:49:53,080 --> 00:49:58,940
+the redemption of Jesus Christ, it's not right,
+
+673
+00:49:59,240 --> 00:50:02,960
+and the whole idea it's not right for us as
+
+674
+00:50:02,960 --> 00:50:09,390
+Muslims. But his way of His way of showing his
+
+675
+00:50:09,390 --> 00:50:14,530
+idea is something convincing, and I admire his
+
+676
+00:50:14,530 --> 00:50:17,470
+way, just his way, but not his thoughts. Another
+
+677
+00:50:17,470 --> 00:50:23,530
+reply? Yes, Tahirih. It could speak our beliefs in
+
+678
+00:50:23,530 --> 00:50:27,510
+Islam, but not totally contradictory to Adam's,
+
+679
+00:50:27,750 --> 00:50:31,450
+since he threw out the hope that he wants to be
+
+680
+00:50:31,450 --> 00:50:35,200
+faithful to God, And even though we might feel
+
+681
+00:50:35,200 --> 00:50:38,320
+that he's stuck in a hole, in a dark hole, or in a
+
+682
+00:50:38,320 --> 00:50:43,180
+dark zoo, God will be on your side and help you in
+
+683
+00:50:43,180 --> 00:50:45,900
+your troubles and give you the grace. So God
+
+684
+00:50:45,900 --> 00:50:48,680
+speaks over you. He's talking about Jesus Christ.
+
+685
+00:50:49,080 --> 00:50:53,520
+Okay, okay, like you've used something and like
+
+686
+00:50:53,520 --> 00:50:55,990
+she I think there is something in common because
+
+687
+00:50:55,990 --> 00:51:00,550
+all of us are in need of God's mercy. Whenever we
+
+688
+00:51:00,550 --> 00:51:04,050
+commit mistakes, whenever, even like we are always
+
+689
+00:51:04,050 --> 00:51:06,010
+looking for the answer. I have another one.
+
+690
+00:51:06,830 --> 00:51:10,650
+Another question. Now you are in a puritan society
+
+691
+00:51:10,650 --> 00:51:14,290
+and we have some publishers here. So give me a
+
+692
+00:51:14,290 --> 00:51:18,110
+reason or provide me a reason from preventing
+
+693
+00:51:18,110 --> 00:51:22,560
+Tyler from publishing his poems. You know, we know
+
+694
+00:51:22,560 --> 00:51:25,980
+that he published, or his poems are being
+
+695
+00:51:25,980 --> 00:51:29,820
+published after 200 years. So why do you think
+
+696
+00:51:29,820 --> 00:51:32,280
+that, you know, that, do you think that his poems
+
+697
+00:51:32,280 --> 00:51:36,180
+are just, you know, it's a matter of fear of, from
+
+698
+00:51:36,180 --> 00:51:39,960
+this Puritan society, or it has a further
+
+699
+00:51:39,960 --> 00:51:43,160
+connotation? For example, Upon a Spider Catching a
+
+700
+00:51:43,160 --> 00:51:46,650
+Fly, what do you think of this? Is it a normal
+
+701
+00:51:46,650 --> 00:51:51,250
+thing just to, why did he didn't or did he prevent
+
+702
+00:51:51,250 --> 00:51:54,490
+himself from publishing his poems? Do you have any
+
+703
+00:51:54,490 --> 00:51:57,910
+answer or just yes or no? He's a country man, he
+
+704
+00:51:57,910 --> 00:52:00,650
+doesn't want it, so that's it. So do you think
+
+705
+00:52:00,650 --> 00:52:05,390
+that the reason is simple? I think it has
+
+706
+00:52:05,390 --> 00:52:07,630
+something to do with personal, again it is
+
+707
+00:52:07,630 --> 00:52:12,110
+approach. of like domesticating the issue of God.
+
+708
+00:52:13,070 --> 00:52:14,910
+You know, it's like the metaphysical where they
+
+709
+00:52:14,910 --> 00:52:18,210
+talk to God in a very casual manner. So this is
+
+710
+00:52:18,210 --> 00:52:21,850
+like for a puritan, you know, like writing poetry,
+
+711
+00:52:22,310 --> 00:52:26,650
+like of course poetry was not accepted. And you
+
+712
+00:52:26,650 --> 00:52:29,990
+know, if you look at the Baruch's sensibility at
+
+713
+00:52:29,990 --> 00:52:33,500
+the, how he embellished his language, A lot of
+
+714
+00:52:33,500 --> 00:52:37,540
+images and this contradicts the taste of the
+
+715
+00:52:37,540 --> 00:52:40,460
+garden itself. Okay, I think you know. We have to
+
+716
+00:52:40,460 --> 00:52:43,240
+give her a... This is the conclusion. I conclude
+
+717
+00:52:43,240 --> 00:52:45,680
+with this quotation from Edward Tyler. They did a
+
+718
+00:52:45,680 --> 00:52:50,680
+lot of hearing and asking questions. I hope that
+
+719
+00:52:50,680 --> 00:52:53,560
+you interact with me and enjoyed my presentation.
+
+720
+00:52:54,240 --> 00:52:55,140
+Thank you very much. Thank you.
+
+721
+00:52:58,510 --> 00:53:01,410
+How are you everybody? My name is Hadan, as you
+
+722
+00:53:01,410 --> 00:53:06,090
+know. I'm going to present my presentation about
+
+723
+00:53:06,090 --> 00:53:11,170
+the final poem for Edward Taylor, which is
+
+724
+00:53:11,170 --> 00:53:16,650
+Housewifery. Hoping that you'll enjoy it. So my
+
+725
+00:53:16,650 --> 00:53:21,710
+outline is My outline is I will talk about the
+
+726
+00:53:21,710 --> 00:53:26,790
+title, what's up with the title, the general idea
+
+727
+00:53:26,790 --> 00:53:33,350
+of the poem, I will recite it, then analysis
+
+728
+00:53:33,350 --> 00:53:37,600
+theme, American characteristics. First of all,
+
+729
+00:53:37,820 --> 00:53:40,880
+about the title. Actually, when I read the title,
+
+730
+00:53:41,060 --> 00:53:46,720
+I feel that it is a little bit strange because how
+
+731
+00:53:46,720 --> 00:53:54,340
+it is housewifery, it is for women's tasks, it
+
+732
+00:53:54,340 --> 00:53:57,670
+deals for women's more than men, so I feel that it
+
+733
+00:53:57,670 --> 00:54:01,810
+is strange. Also, when I search, when I wrote
+
+734
+00:54:01,810 --> 00:54:08,350
+housewife in Google, the image of snails appeared
+
+735
+00:54:08,350 --> 00:54:11,630
+to me, so I think that it is related to the
+
+736
+00:54:11,630 --> 00:54:15,390
+content of this poem.
+
+737
+00:54:18,540 --> 00:54:22,720
+Actually, so I want to talk about general idea for
+
+738
+00:54:22,720 --> 00:54:29,420
+title for Taylor. Taylor, his style is he talking
+
+739
+00:54:29,420 --> 00:54:34,220
+about the general idea of what he's going to talk,
+
+740
+00:54:34,320 --> 00:54:39,190
+then he analyses in the following stanzas. So in
+
+741
+00:54:39,190 --> 00:54:49,850
+this poem, he asks God to make him a new
+
+742
+00:54:49,850 --> 00:54:56,470
+generation, a new person.
+
+743
+00:54:59,420 --> 00:55:07,700
+He asked him as to, he used conceit, how the women
+
+744
+00:55:07,700 --> 00:55:15,940
+use the raw wool into, transform it into the magic
+
+745
+00:55:15,940 --> 00:55:22,200
+thing which is cloth. So all the poem deals, talks
+
+746
+00:55:22,200 --> 00:55:26,830
+about this thing. Transformation? Yes. Okay, my
+
+747
+00:55:26,830 --> 00:55:29,210
+recitation to the poem, no, the previous, yes. My
+
+748
+00:55:29,210 --> 00:55:32,790
+recitation, actually I did a video. You did a
+
+749
+00:55:32,790 --> 00:55:37,610
+video? Yes, but unfortunately it was deleted
+
+750
+00:55:37,610 --> 00:55:42,890
+because of the antivirus. So I don't know if you
+
+751
+00:55:42,890 --> 00:55:47,970
+mean that I can, if you... No, I mean we, you
+
+752
+00:55:47,970 --> 00:55:49,230
+know, recited the poem earlier.
+
+753
+00:55:52,990 --> 00:55:55,630
+But this poem is like he was appealing to God,
+
+754
+00:55:55,770 --> 00:56:00,910
+make me, make me, all the time. Okay, you just
+
+755
+00:56:00,910 --> 00:56:07,130
+like skip this. Actually, my analysis to the poem,
+
+756
+00:56:07,830 --> 00:56:10,230
+he said, make me, oh Lord, thy spinning wheel
+
+757
+00:56:10,230 --> 00:56:16,210
+complete. First of all, we know he want his God to
+
+758
+00:56:16,210 --> 00:56:20,770
+make him as a spinning wheel, as the tool, as the
+
+759
+00:56:20,770 --> 00:56:25,030
+tool that there is something complete each other.
+
+760
+00:56:25,330 --> 00:56:30,250
+So from the very beginning, he asked his God to be
+
+761
+00:56:30,250 --> 00:56:32,710
+like his tool.
+
+762
+00:56:35,620 --> 00:56:38,740
+So this is the main metaphor, right? How he wants
+
+763
+00:56:38,740 --> 00:56:42,020
+to be a complete wheel.
+
+764
+00:56:42,980 --> 00:56:46,100
+And of course, he cannot be a complete wheel
+
+765
+00:56:46,100 --> 00:56:51,960
+without being fixed. Part, another part. So the
+
+766
+00:56:51,960 --> 00:56:55,640
+wheel, to be complete, has to go through many
+
+767
+00:56:55,640 --> 00:56:56,620
+preparatory steps.
+
+768
+00:57:00,790 --> 00:57:05,850
+He said, he said, thy, thy holy words might this
+
+769
+00:57:05,850 --> 00:57:10,110
+stuff make for me. He, he want his God, you know,
+
+770
+00:57:10,150 --> 00:57:15,610
+that this stuff is, this stuff is something when
+
+771
+00:57:15,610 --> 00:57:22,440
+you bought, when you is, I mean, it is the place
+
+772
+00:57:22,440 --> 00:57:27,360
+that the wall, the raw wall places in the steel.
+
+773
+00:57:27,880 --> 00:57:32,140
+So as he wants his holy words, which refer to the
+
+774
+00:57:32,140 --> 00:57:35,580
+Bible, I think it's referred to the Bible as a
+
+775
+00:57:35,580 --> 00:57:40,080
+stick to lead him to the valley.
+
+776
+00:57:43,050 --> 00:57:46,230
+Like a symbol. Because he needs direction. So this
+
+777
+00:57:46,230 --> 00:57:50,150
+step will give him a sense of direction. Where to
+
+778
+00:57:50,150 --> 00:57:54,710
+go. So he doesn't want to be at loss. Okay, go
+
+779
+00:57:54,710 --> 00:58:01,660
+ahead. Make mine affection thy swift flyers neat,
+
+780
+00:58:01,840 --> 00:58:06,800
+And make my soul thy holy spool to be. It is two
+
+781
+00:58:06,800 --> 00:58:15,360
+images. He wants his emotions to be as flyers that
+
+782
+00:58:15,360 --> 00:58:24,040
+carry the raw wool. that carry the role
+
+783
+00:58:24,040 --> 00:58:28,280
+and he wants his soul to be as the spool that
+
+784
+00:58:28,280 --> 00:58:30,960
+gathers these wools.
+
+785
+00:58:35,760 --> 00:58:41,100
+and make my conversation make to be thy reel and
+
+786
+00:58:41,100 --> 00:58:44,420
+reel the yarn then spun on thy wheel. Also his
+
+787
+00:58:44,420 --> 00:58:51,280
+conversation, his passions, like a reel which
+
+788
+00:58:51,280 --> 00:59:00,140
+the finished thread transfer
+
+789
+00:59:00,140 --> 00:59:05,980
+into the spinning wheel. So his conversation, he
+
+790
+00:59:05,980 --> 00:59:13,760
+want, I mean, this is another conceit he want. So
+
+791
+00:59:13,760 --> 00:59:19,260
+it's a total submission to God. Like he's giving
+
+792
+00:59:19,260 --> 00:59:22,260
+himself to God in order to transform him,
+
+793
+00:59:22,680 --> 00:59:26,560
+transform him, in order to make him a new person.
+
+794
+00:59:27,740 --> 00:59:30,840
+Okay? Yes. But he's doing that in-house reference.
+
+795
+00:59:39,230 --> 00:59:43,610
+You would not expect a priest to talk about Gaza,
+
+796
+00:59:43,790 --> 00:59:46,070
+a minister, yes. Where?
+
+797
+00:59:55,670 --> 00:59:59,630
+I'm not sure, like, you might take it as symbolic,
+
+798
+01:00:00,050 --> 01:00:04,710
+but you have to pinpoint which, you know, line. Of
+
+799
+01:00:04,710 --> 01:00:08,230
+course, in the American dream, the spiritual is
+
+800
+01:00:08,230 --> 01:00:12,400
+there. you know, is there the spiritual and the,
+
+801
+01:00:12,600 --> 01:00:16,760
+you know, the physical is there. And this is what
+
+802
+01:00:16,760 --> 01:00:21,240
+he's trying to do. Because he, in this poem, is
+
+803
+01:00:21,240 --> 01:00:24,820
+mixing, as we said, the individual, I mean, the
+
+804
+01:00:24,820 --> 01:00:29,360
+mundane, the physical with the divine. So yes,
+
+805
+01:00:29,660 --> 01:00:33,460
+perhaps these are the two components of the
+
+806
+01:00:33,460 --> 01:00:37,240
+American dream. To live happily and to, you know,
+
+807
+01:00:37,280 --> 01:00:39,440
+to live happily and to live Spiritual.
+
+808
+01:00:46,600 --> 01:00:55,180
+Okay. So, also in this stanza, he compares himself
+
+809
+01:00:55,180 --> 01:01:00,040
+with the loom. He wants his God as a weaver to
+
+810
+01:01:00,040 --> 01:01:01,960
+make
+
+811
+01:01:03,160 --> 01:01:07,240
+as a weaver used the loom in order to make the new
+
+812
+01:01:07,240 --> 01:01:14,860
+thing which is cloth. And he asked his god to
+
+813
+01:01:14,860 --> 01:01:26,220
+gather this majestic threads to make the cloth.
+
+814
+01:01:26,900 --> 01:01:31,880
+Yes, he used, as Dr. Akram said,
+
+815
+01:01:35,460 --> 01:01:39,160
+He died and dies the same in the heavenly colors,
+
+816
+01:01:39,660 --> 01:01:43,060
+choice, and being with the various flowers of
+
+817
+01:01:43,060 --> 01:01:47,740
+paradise. So there's a biblical references, I
+
+818
+01:01:47,740 --> 01:01:53,680
+think it is from the title which is related to the
+
+819
+01:01:53,680 --> 01:01:56,320
+Jesus and Moses. Yes, and it's a flower. A flower
+
+820
+01:01:56,320 --> 01:01:59,020
+is something physical, but flower of paradise,
+
+821
+01:01:59,180 --> 01:02:01,360
+which is the body, you know? Yes. Which is going
+
+822
+01:02:01,360 --> 01:02:03,740
+to be in paradise. Yes. I think, yes, and I'm
+
+823
+01:02:03,740 --> 01:02:08,530
+like, Is it okay? We can continue the program
+
+824
+01:02:08,530 --> 01:02:11,910
+because we are running out of time. So you can
+
+825
+01:02:11,910 --> 01:02:16,630
+have a few minutes if you want to continue. Is it
+
+826
+01:02:16,630 --> 01:02:21,010
+okay? You want me to... Do you want to continue
+
+827
+01:02:21,010 --> 01:02:27,610
+for a few minutes? Continue your analysis. So can
+
+828
+01:02:27,610 --> 01:02:30,990
+I come... No, no, just like you have a few minutes
+
+829
+01:02:30,990 --> 01:02:39,930
+only. The last stanza, from the last stanza, he
+
+830
+01:02:39,930 --> 01:02:47,890
+wants to wear this material in order to be
+
+831
+01:02:47,890 --> 01:02:56,670
+closer to the God, in order to Yes, purify himself
+
+832
+01:02:56,670 --> 01:03:01,990
+to come from the idea of imperfection to the idea
+
+833
+01:03:01,990 --> 01:03:06,350
+of purity. Yes, so all these, like his will, his
+
+834
+01:03:06,350 --> 01:03:09,830
+understanding, his will, his affection, his
+
+835
+01:03:09,830 --> 01:03:12,970
+judgment, his conscience, his memory, all of them
+
+836
+01:03:12,970 --> 01:03:17,830
+should be glued together in a divine womb. 
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/ziZLb9y9Kh0_postprocess.srt b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/ziZLb9y9Kh0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..73b559f36d9fe3b265b2564a751f40d32791f165
--- /dev/null
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@@ -0,0 +1,2236 @@
+1
+00:00:20,220 --> 00:00:22,220
+Bismillah ar-Rahman ar-Rahim. As-salatu was-salam
+
+2
+00:00:22,220 --> 00:00:24,360
+ala ashraf al-mursaleen Sayyidina Muhammad as
+
+3
+00:00:24,360 --> 00:00:28,060
+-sadiq al-amin Good morning my students welcome to
+
+4
+00:00:29,020 --> 00:00:33,240
+Week number 12 in American Lit. Today, we are
+
+5
+00:00:33,240 --> 00:00:37,760
+supposed to continue looking at Emily Dickinson.
+
+6
+00:00:39,020 --> 00:00:42,780
+Last time, I think, we looked at two poems, The
+
+7
+00:00:42,780 --> 00:00:48,380
+Narrow Fellow, and, you know, I Couldn't Stop
+
+8
+00:00:48,380 --> 00:00:52,780
+Before Death. Today we're going to look at the
+
+9
+00:00:52,780 --> 00:00:57,400
+final poem, I Had a Funeral, or I Felt Funeral in
+
+10
+00:00:57,400 --> 00:01:04,000
+My Brain. But before we start, I would like to
+
+11
+00:01:04,000 --> 00:01:09,240
+listen to one or two reports about the previous
+
+12
+00:01:09,240 --> 00:01:12,940
+week. Taj is very enthusiastic to read, I don't
+
+13
+00:01:12,940 --> 00:01:17,300
+know why. Is it about the conference? It has like
+
+14
+00:01:17,300 --> 00:01:21,300
+three things. Okay, three in one. Yes. So do you
+
+15
+00:01:21,300 --> 00:01:24,780
+want to say this is Trinity Report? Your fears,
+
+16
+00:01:25,080 --> 00:01:27,920
+your mind, your emotions, your society, your
+
+17
+00:01:27,920 --> 00:01:31,000
+thoughts, IUG Gaza exams, the idea of graduation,
+
+18
+00:01:31,700 --> 00:01:34,300
+your parents, your mobile, your Facebook, Twitter
+
+19
+00:01:34,300 --> 00:01:37,640
+account, your love, your jealous love of your
+
+20
+00:01:37,640 --> 00:01:40,280
+beloved, your room, your imagination, your
+
+21
+00:01:40,280 --> 00:01:43,020
+solitude, the earth, the sky, your conscience,
+
+22
+00:01:43,340 --> 00:01:45,920
+your notebook, That camera that is pointing to me,
+
+23
+00:01:46,000 --> 00:01:48,460
+Dr. Akram, Rana Ahsan, Hadil, my sister and
+
+24
+00:01:48,460 --> 00:01:52,260
+myself, are all presents to me. One does not need
+
+25
+00:01:52,260 --> 00:01:55,520
+to be locked in a dirty small room, tortured every
+
+26
+00:01:55,520 --> 00:01:58,680
+day by an Israeli soldier, given food that even
+
+27
+00:01:58,680 --> 00:02:01,920
+dogs cannot devour, not allowed to practice the
+
+28
+00:02:01,920 --> 00:02:04,940
+simple acts of life. and deprived from being among
+
+29
+00:02:04,940 --> 00:02:07,940
+his family and friends, to be called a prisoner. A
+
+30
+00:02:07,940 --> 00:02:11,680
+prisoner can be anything, anything that controls
+
+31
+00:02:11,680 --> 00:02:15,240
+you in a negative way. Isn't your mind can be a
+
+32
+00:02:15,240 --> 00:02:18,060
+beautiful servant and a dangerous bastard at the
+
+33
+00:02:18,060 --> 00:02:21,720
+same time? Isn't your imagination your salvation
+
+34
+00:02:21,720 --> 00:02:24,600
+and your damnation? A prisoner differs from
+
+35
+00:02:24,600 --> 00:02:27,480
+another, and it is you who chooses to be free or
+
+36
+00:02:27,480 --> 00:02:31,390
+not. And having called her a psycho in my
+
+37
+00:02:31,390 --> 00:02:34,250
+response, I now quote the accusation of Dickinson,
+
+38
+00:02:34,630 --> 00:02:37,690
+for now I know why she quoted people and isolated
+
+39
+00:02:37,690 --> 00:02:41,210
+herself, for her society was her prison, and her
+
+40
+00:02:41,210 --> 00:02:44,330
+solitude was her freedom. It doesn't matter which
+
+41
+00:02:44,330 --> 00:02:47,130
+prison, whether metaphorically or not you are in,
+
+42
+00:02:47,290 --> 00:02:49,950
+you have your mind, your imagination, and your
+
+43
+00:02:49,950 --> 00:02:52,250
+heart with you, but remember use them well.
+
+44
+00:02:55,800 --> 00:02:58,600
+Thank you very much. I know it's very interesting
+
+45
+00:02:58,600 --> 00:03:03,220
+how she contrasts between Emily Dickinson and the
+
+46
+00:03:03,220 --> 00:03:09,280
+prisoner. Yes, Emily Dickinson, she chose her
+
+47
+00:03:09,280 --> 00:03:14,940
+solitude. Her incarceration at home is voluntary,
+
+48
+00:03:15,740 --> 00:03:22,150
+but our prisoners, are forced to be there. And as
+
+49
+00:03:22,150 --> 00:03:26,190
+we saw last week, their mistake was just because
+
+50
+00:03:26,190 --> 00:03:30,890
+they defend their land. This is their crime. Yes,
+
+51
+00:03:31,150 --> 00:03:34,330
+but like both of them have to share the experience
+
+52
+00:03:34,330 --> 00:03:37,710
+of writing. We saw in the conference last week how
+
+53
+00:03:37,710 --> 00:03:41,890
+the Palestinian prisoners were very creative, and
+
+54
+00:03:41,890 --> 00:03:44,830
+I think some of you who attended the session saw
+
+55
+00:03:44,830 --> 00:03:48,330
+the kind of poetry, the kind of narrative they
+
+56
+00:03:48,330 --> 00:03:52,670
+were writing. And also Emily Dickinson had to
+
+57
+00:03:52,670 --> 00:03:56,590
+create. Emily Dickinson, as we saw in the poems,
+
+58
+00:03:57,170 --> 00:04:00,530
+found her own word, like her own word was divine.
+
+59
+00:04:01,030 --> 00:04:04,930
+She successfully drew the boundaries of her own
+
+60
+00:04:04,930 --> 00:04:08,250
+word, which were different from the boundaries of
+
+61
+00:04:08,250 --> 00:04:12,570
+the external world. Yes, Emily Dickinson was
+
+62
+00:04:12,570 --> 00:04:15,630
+enigmatic. You know, she was isolated. She
+
+63
+00:04:15,630 --> 00:04:19,870
+isolated herself. And her poetry is an enigma. And
+
+64
+00:04:19,870 --> 00:04:22,270
+I think, you know, enigma is a very paradoxical
+
+65
+00:04:22,270 --> 00:04:26,350
+because the more enigmatic poetry it is, the more
+
+66
+00:04:26,350 --> 00:04:31,330
+or the richer it is because we have to look into
+
+67
+00:04:31,330 --> 00:04:34,730
+the poem to see how many interpretations. Like
+
+68
+00:04:34,730 --> 00:04:38,570
+last time, Raneen skillfully looked at the poem. I
+
+69
+00:04:38,570 --> 00:04:42,350
+mean, because I could not stop for death. And she
+
+70
+00:04:42,350 --> 00:04:50,430
+skillfully showed how, like, Death, you know, and
+
+71
+00:04:50,430 --> 00:04:54,250
+immortality, you know. Where I'm death was very
+
+72
+00:04:54,250 --> 00:04:58,850
+domesticated by Emily Dickinson. Death was not a
+
+73
+00:04:58,850 --> 00:05:03,690
+big deal. She, you know, showed us how artistic
+
+74
+00:05:03,690 --> 00:05:08,290
+she was when she spoke about her own world. I
+
+75
+00:05:08,290 --> 00:05:11,090
+mean, which was different from the outside world.
+
+76
+00:05:12,170 --> 00:05:16,190
+Anyway, there is space for another report. Yes,
+
+77
+00:05:16,270 --> 00:05:20,960
+Hadil. Sometimes people become part of our lives
+
+78
+00:05:20,960 --> 00:05:23,480
+until we start to see ourselves in their eyes.
+
+79
+00:05:24,020 --> 00:05:26,780
+Other people are our lives, but they have been
+
+80
+00:05:26,780 --> 00:05:29,600
+snatched away until they become part of our past.
+
+81
+00:05:30,160 --> 00:05:32,540
+Have you ever loved a person you know but a
+
+82
+00:05:32,540 --> 00:05:36,800
+picture of him? Yes, we always do. Could you see
+
+83
+00:05:36,800 --> 00:05:41,200
+the beauty of life if you were blind? Yes, I
+
+84
+00:05:41,200 --> 00:05:45,400
+confirm. Do you see life by your eyes? No, I
+
+85
+00:05:45,400 --> 00:05:48,880
+assure you. If you love a person, you will see him
+
+86
+00:05:48,880 --> 00:05:52,740
+by your heart and be beautified by your eyes. Eyes
+
+87
+00:05:52,740 --> 00:05:55,980
+are the bell that rings the hard doors to love
+
+88
+00:05:55,980 --> 00:05:59,180
+someone. My dad told me once, heart is the body's
+
+89
+00:05:59,180 --> 00:06:02,740
+strongest muscle. Mind has tissues more than stars
+
+90
+00:06:02,740 --> 00:06:08,680
+in the galaxy. And the body is 72% of water. So I
+
+91
+00:06:08,680 --> 00:06:11,820
+asked myself, which one I should reconcile with? I
+
+92
+00:06:11,820 --> 00:06:14,660
+am a short one. So body's reconciliation is the
+
+93
+00:06:14,660 --> 00:06:18,420
+first choice I have to drop, mind and heart. I
+
+94
+00:06:18,420 --> 00:06:21,260
+went to the mirror, looking into my eyes,
+
+95
+00:06:21,340 --> 00:06:24,210
+searching for the heart or the mind. What if I
+
+96
+00:06:24,210 --> 00:06:27,770
+couldn't look into my eyes now? I believe in both,
+
+97
+00:06:27,890 --> 00:06:31,350
+but eyes are the gate of everything. By your eye,
+
+98
+00:06:31,630 --> 00:06:34,370
+you can be attracted to a person and love him by
+
+99
+00:06:34,370 --> 00:06:37,410
+your heart. And by this, your heart gives the
+
+100
+00:06:37,410 --> 00:06:39,930
+order to mine to reconfirm this process of love.
+
+101
+00:06:40,460 --> 00:06:42,840
+Thus, you start to see him more beautiful than
+
+102
+00:06:42,840 --> 00:06:46,040
+previous. What if I were blind and couldn't see
+
+103
+00:06:46,040 --> 00:06:49,300
+Ihsan's face in my life? I assure that I will draw
+
+104
+00:06:49,300 --> 00:06:52,340
+a fabulous picture, similar to her, but more
+
+105
+00:06:52,340 --> 00:06:55,500
+beautiful. Yet, there will always be something
+
+106
+00:06:55,500 --> 00:06:59,110
+missing. I know you would beg someone or you would
+
+107
+00:06:59,110 --> 00:07:03,050
+beg anyone to lend you his eyes to see a beautiful
+
+108
+00:07:03,050 --> 00:07:06,110
+rose that you read about in a novel. When you see,
+
+109
+00:07:06,550 --> 00:07:09,570
+you will wish if you kept it in mind and preserved
+
+110
+00:07:09,570 --> 00:07:14,090
+it in heart. Four naked walls and a roof, infinite
+
+111
+00:07:14,090 --> 00:07:18,010
+age. He have been stucked in. What if he spent the
+
+112
+00:07:18,010 --> 00:07:19,090
+rest of his life there?
+
+113
+00:07:24,260 --> 00:07:27,280
+Yes, he scratched the wall. It scratched his
+
+114
+00:07:27,280 --> 00:07:30,480
+hands. It hurts him so much. He closed his eyes,
+
+115
+00:07:30,600 --> 00:07:33,520
+remember his daughter's face. Now he touched it
+
+116
+00:07:33,520 --> 00:07:37,260
+again. It becomes more softly. He sat there
+
+117
+00:07:37,260 --> 00:07:41,040
+watching the mark on the wall. He remembers his
+
+118
+00:07:41,040 --> 00:07:43,980
+son's first drawing at the kinder. He's still
+
+119
+00:07:43,980 --> 00:07:47,500
+there in the corner. Smell a rotten smell. Remind
+
+120
+00:07:47,500 --> 00:07:50,860
+him of the first attract rotten apple that his
+
+121
+00:07:50,860 --> 00:07:56,870
+wife choked it with. Yes, he lied on the floor,
+
+122
+00:07:57,230 --> 00:08:01,450
+lift his head with his hands, and dived in the
+
+123
+00:08:01,450 --> 00:08:06,550
+details of the roof until he starts to see the
+
+124
+00:08:06,550 --> 00:08:09,410
+galaxy through Moon's light that he secretly
+
+125
+00:08:09,410 --> 00:08:13,010
+entered the block. He was used to do this with his
+
+126
+00:08:13,010 --> 00:08:16,490
+friends on the beach, laid closing their eyes, and
+
+127
+00:08:16,490 --> 00:08:19,390
+drew the most beautiful picture to the stars. He
+
+128
+00:08:19,390 --> 00:08:25,260
+always won. Is he talented? I said no. Is he
+
+129
+00:08:25,260 --> 00:08:28,960
+distinguished? I guess. Are there many like him?
+
+130
+00:08:29,560 --> 00:08:33,500
+Yes, of course. Do you know him personally? No,
+
+131
+00:08:33,720 --> 00:08:37,660
+but I know many like him. Who is he? Simply, he's
+
+132
+00:08:37,660 --> 00:08:38,140
+the prisoner.
+
+133
+00:08:41,480 --> 00:08:49,320
+Thank you very much for this creative story. I
+
+134
+00:08:49,320 --> 00:08:54,590
+like the drama. I like intertextuality. you know,
+
+135
+00:08:54,870 --> 00:08:57,350
+the friendship you're bringing Ihsan and others
+
+136
+00:08:57,350 --> 00:09:01,410
+like the, you know, it's very interesting. And,
+
+137
+00:09:01,510 --> 00:09:06,230
+you know, also it is, you know, resonates with the
+
+138
+00:09:06,230 --> 00:09:09,610
+atmosphere of the prisoners, like the conference
+
+139
+00:09:09,610 --> 00:09:16,790
+about the prisoners. Okay. So today, I think we
+
+140
+00:09:16,790 --> 00:09:22,840
+have to go through the last But it's very
+
+141
+00:09:22,840 --> 00:09:25,500
+important to look again at, because I could not
+
+142
+00:09:25,500 --> 00:09:30,280
+stop for death. Because I could not stop for
+
+143
+00:09:30,280 --> 00:09:35,360
+death, he kindly stopped for me. Seems like, you
+
+144
+00:09:35,360 --> 00:09:40,040
+know, this is not a beginning. So this, the poem
+
+145
+00:09:40,040 --> 00:09:43,160
+starts, it's a media race. It's a media race,
+
+146
+00:09:43,480 --> 00:09:47,720
+starts from the middle. Like, why? Because it
+
+147
+00:09:47,720 --> 00:09:50,860
+seems like there is a prayer argument, like
+
+148
+00:09:50,860 --> 00:09:53,940
+something before this. And she said, because I
+
+149
+00:09:53,940 --> 00:09:56,740
+could not stop for death, he kindly stopped for
+
+150
+00:09:56,740 --> 00:10:00,700
+me. And like, it's very interesting how she
+
+151
+00:10:00,700 --> 00:10:04,960
+personified death. You know, death is being
+
+152
+00:10:04,960 --> 00:10:10,420
+personified as something kind, gentle. But the
+
+153
+00:10:10,420 --> 00:10:13,860
+tricky thing, you know, is she serious about this
+
+154
+00:10:13,860 --> 00:10:17,640
+or she's sarcastic? We don't know. Like, you could
+
+155
+00:10:17,640 --> 00:10:22,480
+both. You could go both. You know, if you just
+
+156
+00:10:22,480 --> 00:10:25,760
+think deeply about the symbolic interpretation of,
+
+157
+00:10:25,960 --> 00:10:29,880
+like, he, death, who's he? If we are talking about
+
+158
+00:10:29,880 --> 00:10:36,280
+death, the literal meaning of death, then death is
+
+159
+00:10:36,280 --> 00:10:40,160
+being viewed in a very untraditional way. Death is
+
+160
+00:10:40,160 --> 00:10:43,720
+being viewed like something majestic, something
+
+161
+00:10:43,720 --> 00:10:47,540
+kindly, something which transcends a person from
+
+162
+00:10:47,540 --> 00:10:52,400
+this ugly world to a very transcendental, very
+
+163
+00:10:52,400 --> 00:10:57,360
+heavenly world. If we look at the symbol from a
+
+164
+00:10:57,360 --> 00:11:00,980
+different perspective, and we think that death is
+
+165
+00:11:00,980 --> 00:11:05,500
+a suitor or a husband, then, you know, the iron is
+
+166
+00:11:05,500 --> 00:11:08,760
+there because we know the attitude of Emily
+
+167
+00:11:08,760 --> 00:11:12,740
+Dickinson. We know that she never got married, and
+
+168
+00:11:12,740 --> 00:11:16,100
+she was ambivalent about the idea of death. We saw
+
+169
+00:11:16,100 --> 00:11:21,560
+that in the snake, how she you know, had developed
+
+170
+00:11:21,560 --> 00:11:23,860
+that ambivalent attitude toward the snake. She
+
+171
+00:11:23,860 --> 00:11:28,000
+liked it, but at the same time, you know, she had
+
+172
+00:11:28,000 --> 00:11:32,280
+this zero at bone. She was like, You know, very
+
+173
+00:11:32,280 --> 00:11:36,740
+intimidating thing. So perhaps, you know, it
+
+174
+00:11:36,740 --> 00:11:39,760
+depends how we interpret this poem. I'm telling
+
+175
+00:11:39,760 --> 00:11:43,140
+you, like, Emily Dickinson poetry is like an
+
+176
+00:11:43,140 --> 00:11:47,860
+iceberg. It has seven parts of it, you know,
+
+177
+00:11:47,940 --> 00:11:53,060
+beneath, you know? And so we have to think deeply.
+
+178
+00:11:53,280 --> 00:11:55,700
+Because I could not stop for death, he kindly
+
+179
+00:11:55,700 --> 00:12:00,530
+stopped for me. The courage? held, but just
+
+180
+00:12:00,530 --> 00:12:04,670
+ourselves, and immortality. Like, she is talking
+
+181
+00:12:04,670 --> 00:12:10,410
+about three passengers, okay? We slowly drove. He
+
+182
+00:12:10,410 --> 00:12:14,590
+knew no haste, and I had put away my labor and my
+
+183
+00:12:14,590 --> 00:12:17,130
+leisure, too, for his civility. It seems like she
+
+184
+00:12:17,130 --> 00:12:22,650
+was busy with her daily affairs to the extent that
+
+185
+00:12:22,650 --> 00:12:24,770
+she did not have time to dress up, you know,
+
+186
+00:12:24,770 --> 00:12:28,940
+because here we see that she was dressed in Yeah,
+
+187
+00:12:29,160 --> 00:12:33,780
+like dress in very, you know, like very thin layer
+
+188
+00:12:33,780 --> 00:12:38,460
+clothes, you know, like she was at home. She did
+
+189
+00:12:38,460 --> 00:12:43,600
+not have time. To dress up. Was it like her
+
+190
+00:12:43,600 --> 00:12:48,120
+readiness to go? Was it her like, she was, she
+
+191
+00:12:48,120 --> 00:12:52,380
+cannot wait to start that journey? Or was it, was
+
+192
+00:12:52,380 --> 00:12:56,680
+like the, I mean, this death was very impulsive,
+
+193
+00:12:57,260 --> 00:13:00,400
+very coercive to the extent that he did not give
+
+194
+00:13:00,400 --> 00:13:04,520
+her a chance to dress up? So these two
+
+195
+00:13:04,520 --> 00:13:09,800
+possibilities are likely. We slowly drove, he knew
+
+196
+00:13:09,800 --> 00:13:13,000
+no haste, and I had to put away my labor and my
+
+197
+00:13:13,000 --> 00:13:16,420
+leisure for his civility. So again, this civility,
+
+198
+00:13:16,600 --> 00:13:21,700
+is it like something fake or something real? Okay.
+
+199
+00:13:23,060 --> 00:13:25,780
+We pass the school where the children strove at
+
+200
+00:13:25,780 --> 00:13:29,520
+recess in the ring. We pass the fields of gazing
+
+201
+00:13:29,520 --> 00:13:34,940
+grain. We pass the sitting sun. Those who, like,
+
+202
+00:13:35,540 --> 00:13:39,180
+tend to interpret the symbols of, you know, in
+
+203
+00:13:39,180 --> 00:13:43,060
+this poem might say, okay, like Emil Dickinson is
+
+204
+00:13:43,060 --> 00:13:47,420
+talking about three stages of life. Childhood
+
+205
+00:13:47,420 --> 00:13:50,820
+here, like when she's talking about the children,
+
+206
+00:13:51,020 --> 00:13:55,910
+you know, playing in the ring, the gazing, you
+
+207
+00:13:55,910 --> 00:14:00,590
+know, grain. Also, it has to do with, so it's the
+
+208
+00:14:00,590 --> 00:14:03,750
+young age. It's, I mean, it's the youth, the
+
+209
+00:14:03,750 --> 00:14:07,550
+middle stage of life, and then the passing sun. It
+
+210
+00:14:07,550 --> 00:14:13,310
+is, you know, death itself. It's the old age. Yes?
+
+211
+00:14:13,910 --> 00:14:17,470
+Can we think of death as art or poetry? You said
+
+212
+00:14:17,470 --> 00:14:20,250
+that it mainly concerns like children and
+
+213
+00:14:20,250 --> 00:14:24,490
+humanities. No, I think you know here like we can
+
+214
+00:14:24,490 --> 00:14:28,710
+answer this question you know perhaps when we look
+
+215
+00:14:28,710 --> 00:14:32,590
+at I had funeral or I felt funeral in my dad
+
+216
+00:14:32,590 --> 00:14:37,190
+because I think you know like she thinks of death
+
+217
+00:14:37,190 --> 00:14:40,250
+in a very paradoxical manner. She thinks of death
+
+218
+00:14:40,250 --> 00:14:43,440
+as a kind of rebirth. So something is dying, there
+
+219
+00:14:43,440 --> 00:14:48,400
+is something, you know, death is a vestibule for
+
+220
+00:14:48,400 --> 00:14:52,880
+transformation, like from one state to another. So
+
+221
+00:14:52,880 --> 00:14:57,800
+she dies, or okay, this metaphoric death, it is
+
+222
+00:14:57,800 --> 00:15:02,740
+like death of let's say, of her consciousness,
+
+223
+00:15:03,220 --> 00:15:08,320
+death of her life. However, it might be a rebirth
+
+224
+00:15:08,320 --> 00:15:13,080
+of her as a poet, you know. So death here should
+
+225
+00:15:13,080 --> 00:15:16,040
+not be viewed as something, and I think she has a
+
+226
+00:15:16,040 --> 00:15:19,420
+point when she describes death in a very positive.
+
+227
+00:15:19,950 --> 00:15:24,290
+I'm telling you, it's very enigmatic. Her poetry
+
+228
+00:15:24,290 --> 00:15:28,150
+is like riddles. We have to look at the poem to
+
+229
+00:15:28,150 --> 00:15:35,930
+see how we decode such Okay, riddles. Okay, good.
+
+230
+00:15:37,710 --> 00:15:40,790
+We passed the school where children strove at
+
+231
+00:15:40,790 --> 00:15:43,650
+recess in the ring. We passed the field of gazing
+
+232
+00:15:43,650 --> 00:15:47,610
+grain. We passed the sitting sun. Like, look, you
+
+233
+00:15:47,610 --> 00:15:50,310
+know, how many times, passed, passed, like this
+
+234
+00:15:50,310 --> 00:15:54,590
+shows that she was, yes, the anaphora shows that,
+
+235
+00:15:55,130 --> 00:15:57,990
+you know, we passed, we passed like the journey
+
+236
+00:15:57,990 --> 00:16:00,230
+was going on. So where, where, what is this
+
+237
+00:16:00,230 --> 00:16:03,460
+journey? Where is she heading for? You know, where
+
+238
+00:16:03,460 --> 00:16:06,780
+is this death taking her? Is he taking her to hell
+
+239
+00:16:06,780 --> 00:16:10,540
+or to heaven? You see what I mean? But, you know,
+
+240
+00:16:11,000 --> 00:16:14,320
+she's assuming, like, yes, immortality is there.
+
+241
+00:16:14,480 --> 00:16:17,020
+Like, this is something immortal. But where they
+
+242
+00:16:17,020 --> 00:16:23,620
+are going, still, like, it is unseen. Now, or
+
+243
+00:16:23,620 --> 00:16:30,520
+rather, he pass us. So we pass the sitting sun or
+
+244
+00:16:31,490 --> 00:16:34,790
+He passes. Like here, you know, this tensor is
+
+245
+00:16:34,790 --> 00:16:38,410
+very, you know, I mean, there is foregrounding in
+
+246
+00:16:38,410 --> 00:16:42,240
+this tensor. If you look at the meter, you know,
+
+247
+00:16:42,300 --> 00:16:46,500
+here, because I could not stop for death, it is
+
+248
+00:16:46,500 --> 00:16:51,420
+iambic tetrameter, followed by iambic trimeter,
+
+249
+00:16:52,120 --> 00:16:58,880
+okay? Because I could not stop for, you know,
+
+250
+00:16:59,180 --> 00:17:03,540
+because, like two syllables, I could not stop for
+
+251
+00:17:03,540 --> 00:17:08,850
+death, he kindly stopped for me. So we have eight
+
+252
+00:17:08,850 --> 00:17:13,810
+syllables. This means we have iambic tetrameter.
+
+253
+00:17:14,370 --> 00:17:18,490
+And in the second line, we have iambic trimeter.
+
+254
+00:17:19,710 --> 00:17:22,910
+It happens like this in all the poem. And this is
+
+255
+00:17:22,910 --> 00:17:26,570
+like the meter of the hymn itself. It's like a
+
+256
+00:17:26,570 --> 00:17:30,830
+religious hymn. But what happened in this stanza,
+
+257
+00:17:32,810 --> 00:17:37,110
+she reverses the things. Like, instead of starting
+
+258
+00:17:37,110 --> 00:17:43,590
+this stanza with... Yeah, like she starts with a
+
+259
+00:17:43,590 --> 00:17:46,950
+trimeter, iambic trimeter, or rather he passed.
+
+260
+00:17:47,310 --> 00:17:51,610
+The dude drew quivering and chill from floor only
+
+261
+00:17:51,610 --> 00:17:57,170
+gossamer, my gown, my Tibet only tall. Now, so we
+
+262
+00:17:57,170 --> 00:17:59,690
+have to look at this. Like, is it, it's like a
+
+263
+00:17:59,690 --> 00:18:04,030
+real death, because after the sitting sun, Things
+
+264
+00:18:04,030 --> 00:18:06,710
+changed. Like, she's no longer talking about
+
+265
+00:18:06,710 --> 00:18:11,250
+passing, but rather a moment of stagnation, a
+
+266
+00:18:11,250 --> 00:18:14,730
+moment of fear. Like, because, you know, here,
+
+267
+00:18:15,050 --> 00:18:18,010
+quivering. The deuce drew quivering. It is the
+
+268
+00:18:18,010 --> 00:18:22,070
+setting sun. So what happens? So this stanza, I
+
+269
+00:18:22,070 --> 00:18:25,330
+think, is very important. And this stanza needs,
+
+270
+00:18:25,670 --> 00:18:30,470
+like, we spend some time focusing. Rather, he pass
+
+271
+00:18:30,470 --> 00:18:35,600
+us. They drew quivering and chill for only Gosmar
+
+272
+00:18:35,600 --> 00:18:38,640
+because, you know, I'm not prepared for such heat.
+
+273
+00:18:39,360 --> 00:18:41,940
+Some people interpret this in a very strange way,
+
+274
+00:18:42,160 --> 00:18:47,080
+you know, interpret this like they, you know, view
+
+275
+00:18:47,080 --> 00:18:51,840
+death as a very savage husband, you know, and here
+
+276
+00:18:51,840 --> 00:18:56,380
+she experiences this fear of, you know, the future
+
+277
+00:18:56,380 --> 00:18:56,820
+husband.
+
+278
+00:19:00,500 --> 00:19:04,520
+Because of her time, Emily Dickinson was not happy
+
+279
+00:19:04,520 --> 00:19:07,160
+with the tradition of her time. She was not happy.
+
+280
+00:19:07,260 --> 00:19:11,220
+She wanted to be like any girl of her time to get
+
+281
+00:19:11,220 --> 00:19:13,060
+married, but she wanted to be respected. She
+
+282
+00:19:13,060 --> 00:19:15,740
+wanted to have her own rights. However, when she
+
+283
+00:19:15,740 --> 00:19:19,020
+looked around, she found that women were abused by
+
+284
+00:19:19,020 --> 00:19:23,040
+husbands. She was not happy with the idea of being
+
+285
+00:19:23,040 --> 00:19:26,020
+the angel of the house, because that was a kind of
+
+286
+00:19:26,020 --> 00:19:29,690
+ephemism. This is her attitude.
+
+287
+00:19:32,710 --> 00:19:37,810
+Okay, we posed before the house that seemed as
+
+288
+00:19:37,810 --> 00:19:40,970
+swelling on the ground. Again, she's still like
+
+289
+00:19:40,970 --> 00:19:44,690
+watching. The roof was scarcely visible, the
+
+290
+00:19:44,690 --> 00:19:48,290
+corners in the ground. It's like the grave. Since
+
+291
+00:19:48,290 --> 00:19:53,170
+then, it is centuries. Since that moment, it's
+
+292
+00:19:53,170 --> 00:19:57,920
+centuries, and I still Remember this. So what kind
+
+293
+00:19:57,920 --> 00:20:02,080
+of mind she's having, like what kind of knowledge
+
+294
+00:20:02,080 --> 00:20:04,040
+she's possessing now, we have to question
+
+295
+00:20:04,040 --> 00:20:04,440
+ourselves.
+
+296
+00:20:08,370 --> 00:20:11,710
+Yes, it's the, you know, now she feels that she,
+
+297
+00:20:12,210 --> 00:20:14,610
+you know, this is the real eternity. This is the
+
+298
+00:20:14,610 --> 00:20:18,790
+real eternity. So her experience of death then is
+
+299
+00:20:18,790 --> 00:20:21,570
+not that negative experience, like this is the
+
+300
+00:20:21,570 --> 00:20:27,030
+first interpretation, because here she is living a
+
+301
+00:20:27,030 --> 00:20:30,790
+world of eternity where she can, you know, like
+
+302
+00:20:30,790 --> 00:20:34,130
+it's been centuries and she's still there. She
+
+303
+00:20:34,130 --> 00:20:37,570
+remembers every single moment of leaving that
+
+304
+00:20:37,570 --> 00:20:41,750
+life. So is he talking about death in a very
+
+305
+00:20:41,750 --> 00:20:44,670
+negative way or a very positive way? But here it
+
+306
+00:20:44,670 --> 00:20:48,910
+seems it's positive because since then it's been
+
+307
+00:20:48,910 --> 00:20:52,350
+centuries and yet it feels shorter than the day.
+
+308
+00:20:53,710 --> 00:20:56,170
+See? It feels shorter than the day. It's like
+
+309
+00:20:56,170 --> 00:21:01,830
+this. I first surmised. You know, what does it
+
+310
+00:21:01,830 --> 00:21:07,410
+mean to surmise? Like if you surmise, it's like
+
+311
+00:21:07,410 --> 00:21:11,670
+you feel like it's not the eyes. It's like
+
+312
+00:21:11,670 --> 00:21:17,010
+intuitively you feel. So we are talking about a
+
+313
+00:21:17,010 --> 00:21:22,130
+newly born consciousness. It's different from The,
+
+314
+00:21:22,210 --> 00:21:24,930
+you know, worldly consciousness, it is the
+
+315
+00:21:24,930 --> 00:21:28,650
+consciousness of eternity. So again, this, what
+
+316
+00:21:28,650 --> 00:21:31,050
+kind of consciousness are we talking? Icer, mice,
+
+317
+00:21:31,170 --> 00:21:34,910
+the horses, heads were toward immortality. So I
+
+318
+00:21:34,910 --> 00:21:40,450
+felt that I'm going to eternity, you know? So it's
+
+319
+00:21:40,450 --> 00:21:44,730
+very strange, like how death here was very kind
+
+320
+00:21:44,730 --> 00:21:49,560
+and, you know, took her to eternity. So this poem
+
+321
+00:21:49,560 --> 00:21:51,760
+can be read like,
+
+322
+00:21:54,220 --> 00:21:57,180
+you know, many, like there are many readings for
+
+323
+00:21:57,180 --> 00:22:02,780
+this poem. And, you know, here, like her poetry is
+
+324
+00:22:02,780 --> 00:22:06,040
+a representation of the nature of her own life,
+
+325
+00:22:07,160 --> 00:22:11,680
+her own personality. But again here, you find that
+
+326
+00:22:11,680 --> 00:22:17,540
+she cherishes this moment of dying, this moment of
+
+327
+00:22:17,540 --> 00:22:23,320
+eternity. Okay? What is eternity for her? Again,
+
+328
+00:22:23,540 --> 00:22:29,040
+like, is the word of art an eternity for her?
+
+329
+00:22:29,240 --> 00:22:32,840
+Because here, she is talking about surmise. And
+
+330
+00:22:32,840 --> 00:22:36,440
+surmise has to do with intuition. Like, are we
+
+331
+00:22:36,440 --> 00:22:41,160
+immortalized by whatever we write? And this
+
+332
+00:22:41,160 --> 00:22:44,100
+reminds us of Shakespeare, like, you know, so long
+
+333
+00:22:44,100 --> 00:22:47,500
+live this and this gives life to thee, you know,
+
+334
+00:22:47,760 --> 00:22:52,700
+and in a black ink, you know, your name will shine
+
+335
+00:22:52,700 --> 00:22:58,840
+bright. So, okay. Yes, please. Yesterday in the
+
+336
+00:22:58,840 --> 00:23:01,500
+20th century, we were studying something similar
+
+337
+00:23:01,500 --> 00:23:06,160
+in the wasteland when Dr. Ayman told us that in
+
+338
+00:23:06,160 --> 00:23:09,260
+the old myths, they bury the dead in order to
+
+339
+00:23:09,260 --> 00:23:13,200
+reborn. Yeah, this is like what we call the
+
+340
+00:23:13,200 --> 00:23:15,900
+carnivalistic culture, the culture of the
+
+341
+00:23:15,900 --> 00:23:20,680
+carnivals. Like we have death is a vestibule for
+
+342
+00:23:20,680 --> 00:23:23,940
+rebirth. You know, death is a vestibule for
+
+343
+00:23:23,940 --> 00:23:27,220
+rebirth. I think the students are having exams
+
+344
+00:23:27,220 --> 00:23:30,820
+today or what? What kind of exam? Comparative
+
+345
+00:23:30,820 --> 00:23:40,200
+today? Okay. So we'll be short. Now, let me See
+
+346
+00:23:40,200 --> 00:23:42,820
+this poem. Has anybody read this poem? I had a
+
+347
+00:23:42,820 --> 00:23:47,060
+funeral. It's very, you know, funny, like people,
+
+348
+00:23:47,920 --> 00:23:53,560
+you know. It shares, you know. So is she
+
+349
+00:23:53,560 --> 00:23:58,800
+celebrating death? Is her, you know, very strange
+
+350
+00:23:58,800 --> 00:24:02,780
+poem. Like, let me read it. I felt a funeral in my
+
+351
+00:24:02,780 --> 00:24:06,930
+brain. You know, some people feel a wedding.
+
+352
+00:24:07,630 --> 00:24:10,950
+Imagine like, you know, if there is a noise or a
+
+353
+00:24:10,950 --> 00:24:14,250
+dent in your brain, and it goes like this. How
+
+354
+00:24:14,250 --> 00:24:18,750
+would you feel? You know, you want like, but this
+
+355
+00:24:18,750 --> 00:24:23,710
+is a funeral. I had a funeral, and murderers too,
+
+356
+00:24:23,950 --> 00:24:27,210
+and fraud. It's a real funeral. It's like,
+
+357
+00:24:27,830 --> 00:24:30,490
+because, you know, she's giving an image of a real
+
+358
+00:24:30,490 --> 00:24:34,110
+funeral, We should not take this for granted. This
+
+359
+00:24:34,110 --> 00:24:38,390
+is a literal funeral. It should be a metaphoric
+
+360
+00:24:38,390 --> 00:24:43,570
+funeral. So who's dying now? What is dying? What
+
+361
+00:24:43,570 --> 00:24:47,590
+is going on? You know, what is dying? The mind or
+
+362
+00:24:47,590 --> 00:24:50,430
+the senses or what? I had a funeral in my mind.
+
+363
+00:24:52,310 --> 00:24:58,110
+Yeah, it's in her mind. And mourners too, keep
+
+364
+00:24:58,110 --> 00:25:01,380
+treading, treading. You know what's been treading?
+
+365
+00:25:02,360 --> 00:25:07,180
+Passing, coming, going, and from. Passing till it
+
+366
+00:25:07,180 --> 00:25:12,460
+seemed that sense was breaking through. Till like
+
+367
+00:25:12,460 --> 00:25:16,540
+it seems like I started to lose sense.
+
+368
+00:25:19,000 --> 00:25:25,470
+And when they were all seated, seated, It seems
+
+369
+00:25:25,470 --> 00:25:28,170
+like there is a control. Everything is organized.
+
+370
+00:25:28,530 --> 00:25:30,990
+They were seated. It's like a conference, you
+
+371
+00:25:30,990 --> 00:25:35,530
+know. People are seated, you know. And when they
+
+372
+00:25:35,530 --> 00:25:39,090
+were seated, a service like a drum. Again,
+
+373
+00:25:39,730 --> 00:25:41,790
+everything is organized. Everything is under
+
+374
+00:25:41,790 --> 00:25:44,750
+control. A service. It's like a wedding. No, it's
+
+375
+00:25:44,750 --> 00:25:48,170
+like a service, like a funeral service. A funeral
+
+376
+00:25:48,170 --> 00:25:53,100
+service in a church. Keep beating a drum, beating,
+
+377
+00:25:53,300 --> 00:25:55,840
+beating, like it has to do with treading,
+
+378
+00:25:55,960 --> 00:25:59,980
+treading. Beating, beating, you know, till I
+
+379
+00:25:59,980 --> 00:26:05,260
+thought my mind was going numb. So the beating...
+
+380
+00:26:05,260 --> 00:26:08,080
+What does this beating stand for? The beating of
+
+381
+00:26:08,080 --> 00:26:14,710
+what? The drum? So is this funeral? Causing death
+
+382
+00:26:14,710 --> 00:26:18,470
+or, you know, does this death happen before a
+
+383
+00:26:18,470 --> 00:26:21,350
+funeral or after a funeral, you know? Because it
+
+384
+00:26:21,350 --> 00:26:25,050
+seems like it is like the funeral procession,
+
+385
+00:26:25,190 --> 00:26:27,910
+which is causing her death rather, you know, so
+
+386
+00:26:27,910 --> 00:26:31,830
+it's very confusing, but it's very interesting to
+
+387
+00:26:31,830 --> 00:26:36,810
+read. Okay, my mind was going numb. So I start,
+
+388
+00:26:37,030 --> 00:26:42,470
+you know, losing sense of my mind. Like I started
+
+389
+00:26:42,470 --> 00:26:48,700
+like, Not to feel, who am I? My mind was going
+
+390
+00:26:48,700 --> 00:26:49,200
+numb, yes?
+
+391
+00:26:53,520 --> 00:27:01,900
+So now
+
+392
+00:27:01,900 --> 00:27:05,520
+when the mind goes numb, what do you expect people
+
+393
+00:27:05,520 --> 00:27:09,780
+to behave like? To be like mad? Okay. Have you
+
+394
+00:27:09,780 --> 00:27:14,260
+imagined yourself with a mind going numb like
+
+395
+00:27:14,260 --> 00:27:22,100
+this? So mind like means, yeah,
+
+396
+00:27:28,020 --> 00:27:31,360
+like
+
+397
+00:27:31,360 --> 00:27:33,680
+you cannot think, but like you cannot concentrate.
+
+398
+00:27:33,820 --> 00:27:36,820
+You are, you lose, you lost control. You're mad.
+
+399
+00:27:36,880 --> 00:27:44,210
+You are insane. Now, again, is she lamenting
+
+400
+00:27:44,210 --> 00:27:48,310
+or is she celebrating? This is the question. Is
+
+401
+00:27:48,310 --> 00:27:53,950
+she lamenting this kind of death, this kind of,
+
+402
+00:27:53,950 --> 00:27:57,190
+let's say, death of mind, or is she celebrating?
+
+403
+00:27:57,530 --> 00:28:00,810
+This is the question which should be answered. And
+
+404
+00:28:00,810 --> 00:28:03,310
+I think if we successfully answer this, because
+
+405
+00:28:03,310 --> 00:28:08,070
+the whole poem is metaphoric. Okay? And it ends by
+
+406
+00:28:08,070 --> 00:28:10,950
+a wonderful paradox. If you understand the
+
+407
+00:28:10,950 --> 00:28:13,310
+paradox, I'm sure like you're going to understand
+
+408
+00:28:13,310 --> 00:28:16,850
+the whole poem. And when they were all seated,
+
+409
+00:28:17,130 --> 00:28:21,250
+sorry, they kept beating, beating till I thought
+
+410
+00:28:21,250 --> 00:28:27,810
+my mind was gone numb. And then, look here, like
+
+411
+00:28:27,810 --> 00:28:31,890
+you see, dashes. We spoke about the dashes. It
+
+412
+00:28:31,890 --> 00:28:33,830
+means that the complete are not thought, they are
+
+413
+00:28:33,830 --> 00:28:36,970
+poetry. You know, line continues into another
+
+414
+00:28:36,970 --> 00:28:41,470
+line. It seems, and I think we felt this in
+
+415
+00:28:41,470 --> 00:28:44,910
+Whitman when his poetry was, you know, not in this
+
+416
+00:28:44,910 --> 00:28:48,390
+top line, but rather a line continues into
+
+417
+00:28:48,390 --> 00:28:51,150
+another. Okay.
+
+418
+00:28:53,530 --> 00:28:56,430
+Kept beating, beating till I thought my mind was
+
+419
+00:28:56,430 --> 00:28:59,070
+going numb. And then I heard them lift a box.
+
+420
+00:29:01,150 --> 00:29:06,110
+Okay, now it's funeral. Then how come you hear
+
+421
+00:29:06,110 --> 00:29:09,770
+them and your mind, still the senses are alive?
+
+422
+00:29:10,090 --> 00:29:15,750
+The mind is dead, but the senses are alive. My
+
+423
+00:29:15,750 --> 00:29:19,690
+mind was, sorry, and creak across my soul, creak.
+
+424
+00:29:20,570 --> 00:29:25,110
+Get a crack. With those same boots of lead again,
+
+425
+00:29:25,190 --> 00:29:29,490
+the boots of, you know, those who are carrying...
+
+426
+00:29:29,490 --> 00:29:33,390
+Yeah, or the mourners, like the creek. Then space
+
+427
+00:29:33,390 --> 00:29:39,230
+began to toll, to toll space. What is tolling? So
+
+428
+00:29:39,230 --> 00:29:43,930
+it's a metonymy, like, it's a metonymy. Toll means
+
+429
+00:29:43,930 --> 00:29:48,670
+ring. So what is tolling? Like in a funeral
+
+430
+00:29:48,670 --> 00:29:51,710
+service, like the bell of the church should be
+
+431
+00:29:51,710 --> 00:29:53,870
+tolling, but here it is the space which is
+
+432
+00:29:53,870 --> 00:29:57,710
+tolling. Like there is a gap. There is a space, an
+
+433
+00:29:57,710 --> 00:30:00,750
+inland, you know, an endless, infinite, you know,
+
+434
+00:30:01,050 --> 00:30:05,130
+space. Are we talking about, like, you know,
+
+435
+00:30:05,790 --> 00:30:09,310
+death, which leads to space, and this space is
+
+436
+00:30:09,310 --> 00:30:12,850
+tolling like this, tall, tall, tall, and we are
+
+437
+00:30:12,850 --> 00:30:16,250
+left in a space, an endless, infinite, you know,
+
+438
+00:30:16,290 --> 00:30:21,950
+space? And then I heard them lift a box and creak
+
+439
+00:30:21,950 --> 00:30:26,030
+across my soul with those same boots of lead
+
+440
+00:30:26,030 --> 00:30:33,030
+again. Then space began to toll, toll, toll.
+
+441
+00:30:34,550 --> 00:30:39,450
+Onomatopoeia, okay? As all the heavens were a
+
+442
+00:30:39,450 --> 00:30:43,640
+bell. As if where the heavens were like a bell
+
+443
+00:30:43,640 --> 00:30:48,940
+tolling this space and being but an ear. And me,
+
+444
+00:30:49,640 --> 00:30:55,120
+like who lost her mind, is transformed into an ear
+
+445
+00:30:55,120 --> 00:30:55,500
+only.
+
+446
+00:30:58,880 --> 00:31:07,140
+And I, and silence. I and silence were in a race.
+
+447
+00:31:09,140 --> 00:31:11,900
+You know silence? And you know how silence would
+
+448
+00:31:11,900 --> 00:31:16,480
+be in a race. Like everybody is becoming, who's
+
+449
+00:31:16,480 --> 00:31:21,330
+more silent? You know, she's more silent than
+
+450
+00:31:21,330 --> 00:31:26,730
+silence itself. So silence and her are in a race.
+
+451
+00:31:27,250 --> 00:31:35,230
+Like this shows how stagnant she became, how dead.
+
+452
+00:31:35,450 --> 00:31:39,930
+She's dead. She's physically dead, mentally dead.
+
+453
+00:31:42,850 --> 00:31:46,510
+Unsilenced, some strange race, wrecked, solitary
+
+454
+00:31:46,510 --> 00:31:50,250
+here, and I'm just wrecked, left alone. Again,
+
+455
+00:31:50,430 --> 00:31:57,850
+loneliness is there in the poem. Solitary, here.
+
+456
+00:31:58,850 --> 00:32:02,090
+At solitary, I don't know, like solitary means
+
+457
+00:32:02,090 --> 00:32:05,890
+like being by your own. It doesn't mean that you
+
+458
+00:32:05,890 --> 00:32:09,070
+are lonely. It could be, yes, solitude is
+
+459
+00:32:09,070 --> 00:32:12,550
+positive, but solitary, we're not sure. Solitary
+
+460
+00:32:12,550 --> 00:32:16,390
+being like alone, being by yourself. It's
+
+461
+00:32:16,390 --> 00:32:19,430
+originally isolation, but you yourself tend to be
+
+462
+00:32:19,430 --> 00:32:25,030
+solitary, to be positive. Yeah. And then a blank
+
+463
+00:32:25,030 --> 00:32:30,610
+in reason, like reason is like a room with blanks,
+
+464
+00:32:30,790 --> 00:32:36,420
+and then one blank broke. So the reason, I mean
+
+465
+00:32:36,420 --> 00:32:41,540
+the conscious, because reason is made of, you
+
+466
+00:32:41,540 --> 00:32:44,140
+know, the conscious. Usually in Freud's
+
+467
+00:32:44,140 --> 00:32:47,620
+terminology, reason is divided in conscious and
+
+468
+00:32:47,620 --> 00:32:50,140
+unconscious. And what she's talking about now,
+
+469
+00:32:50,500 --> 00:32:52,420
+she's talking about the conscious world, like the
+
+470
+00:32:52,420 --> 00:32:55,920
+world of the conscious. So what happens, and then
+
+471
+00:32:55,920 --> 00:32:59,280
+a blank in reason, a blank, you know, like look
+
+472
+00:32:59,280 --> 00:33:03,340
+here, she's comparing to reason to a floor. where
+
+473
+00:33:03,340 --> 00:33:06,280
+there are many blanks and, you know, because
+
+474
+00:33:06,280 --> 00:33:10,300
+reason is in a state of death, so everything is
+
+475
+00:33:10,300 --> 00:33:13,820
+dilapidating. Everything is, you know, breaking
+
+476
+00:33:13,820 --> 00:33:18,880
+easily. So, and then a blank in reason broke, you
+
+477
+00:33:18,880 --> 00:33:24,700
+know, and I dropped down and down. She started to
+
+478
+00:33:24,700 --> 00:33:29,440
+go down and down. Like where? So if we are losing,
+
+479
+00:33:29,820 --> 00:33:34,920
+you know, if we are leaving reason, we are going
+
+480
+00:33:34,920 --> 00:33:40,100
+down in where? So if we are taking Freud, you
+
+481
+00:33:40,100 --> 00:33:43,500
+know, we are going down where? Into the
+
+482
+00:33:43,500 --> 00:33:48,000
+subconscious, into the unconscious, you know, not
+
+483
+00:33:48,000 --> 00:33:54,110
+the head, into the unconscious. You see? And drop
+
+484
+00:33:54,110 --> 00:33:58,590
+down and down and hit a word. And hit a word.
+
+485
+00:33:58,670 --> 00:34:03,410
+There is a word, a new word. So we're not leaving.
+
+486
+00:34:03,770 --> 00:34:07,250
+It's like going to eternity. You're not leaving to
+
+487
+00:34:07,250 --> 00:34:11,010
+nowhere. There is a place you are going there at
+
+488
+00:34:11,010 --> 00:34:17,730
+every plunge. And finished knowing then. And like,
+
+489
+00:34:18,110 --> 00:34:22,400
+then I finished knowing then. How would you read
+
+490
+00:34:22,400 --> 00:34:26,720
+this? I don't know, like, because reading poetry,
+
+491
+00:34:27,640 --> 00:34:29,700
+you know, I don't know, how would you read this?
+
+492
+00:34:30,080 --> 00:34:34,440
+And then a blank and reason broke, and I dropped
+
+493
+00:34:34,440 --> 00:34:37,940
+down and down. Would you like, I dropped down and
+
+494
+00:34:37,940 --> 00:34:45,340
+down with fear? Or with, you know, huh? Not fear.
+
+495
+00:34:45,780 --> 00:34:49,320
+Like, and she's happy? Yes. Okay. And I dropped
+
+496
+00:34:49,320 --> 00:34:55,010
+down and down. and hit a word at every plunge and
+
+497
+00:34:55,010 --> 00:35:00,030
+I finished knowing them. Is it like this? You
+
+498
+00:35:00,030 --> 00:35:04,570
+triumphant? Why should she be triumphant? A moment
+
+499
+00:35:04,570 --> 00:35:08,970
+of discovery, a moment of rebirth, a moment of
+
+500
+00:35:08,970 --> 00:35:11,170
+ecstasy. She stopped knowing what?
+
+501
+00:35:15,030 --> 00:35:23,540
+The ugly word. The word Yeah, the wordly word, the
+
+502
+00:35:23,540 --> 00:35:27,600
+mundane word, like she was trying to escape in all
+
+503
+00:35:27,600 --> 00:35:32,020
+her poems. I stopped knowing that word. I started
+
+504
+00:35:32,020 --> 00:35:37,560
+to be in contact with an eternal word, an eternal,
+
+505
+00:35:37,700 --> 00:35:41,260
+transient, intransient word, like a word of
+
+506
+00:35:41,260 --> 00:35:46,320
+eternity. And I think here, I read an
+
+507
+00:35:46,320 --> 00:35:50,660
+interpretation. This is a metaphoric death of her
+
+508
+00:35:50,660 --> 00:35:56,260
+conscious thoughts and a rebirth of her you know,
+
+509
+00:35:56,640 --> 00:36:00,260
+of her creative, because if we look at Lacan,
+
+510
+00:36:00,480 --> 00:36:04,160
+Lacan is a French critic. He thinks that the
+
+511
+00:36:04,160 --> 00:36:07,040
+unconsciousness is a structured, you know, is a
+
+512
+00:36:07,040 --> 00:36:11,760
+structured, is structured, and, you know, the
+
+513
+00:36:11,760 --> 00:36:14,060
+language of the unconsciousness, we were
+
+514
+00:36:14,060 --> 00:36:19,960
+discussing this yesterday in Literaricism. It was
+
+515
+00:36:19,960 --> 00:36:23,530
+by chance, you know. So I think Lacan's
+
+516
+00:36:23,530 --> 00:36:29,790
+interpretation of the organization of the
+
+517
+00:36:29,790 --> 00:36:34,370
+unconscious here. So death is being a time to
+
+518
+00:36:34,370 --> 00:36:37,870
+celebrate here. But again, death, as in the
+
+519
+00:36:37,870 --> 00:36:41,150
+previous poems, could be something negative. So
+
+520
+00:36:41,150 --> 00:36:45,390
+this is Emily Dickinson. She's very enigmatic. Her
+
+521
+00:36:45,390 --> 00:36:49,530
+poetry is full of mystery. But she is... artistic
+
+522
+00:36:49,530 --> 00:36:51,790
+in a full sense. This poem is full of imagery,
+
+523
+00:36:52,010 --> 00:36:56,890
+full of, you know, creativity. So I think, you
+
+524
+00:36:56,890 --> 00:36:59,590
+know, you can visit a lot of sites and you can
+
+525
+00:36:59,590 --> 00:37:02,650
+listen even nowadays to lectures and see how
+
+526
+00:37:02,650 --> 00:37:08,310
+creative this, I mean, Emily Dickinson is. It's
+
+527
+00:37:08,310 --> 00:37:13,230
+not in the book? I did not include it? Okay, so
+
+528
+00:37:13,230 --> 00:37:17,210
+perhaps, okay, now it is included.
+
+529
+00:37:19,940 --> 00:37:25,480
+Okay, so do you have any question? No question.
+
+530
+00:37:26,280 --> 00:37:30,060
+Okay, we have plenty of time now to give you back
+
+531
+00:37:30,060 --> 00:37:37,940
+your exam results. I know this moment is like
+
+532
+00:37:37,940 --> 00:37:44,400
+Emily Dickinson's chilling perception of death. I
+
+533
+00:37:44,400 --> 00:37:49,170
+don't know, some people exaggerate this. But I'm
+
+534
+00:37:49,170 --> 00:37:52,090
+telling you, sometimes we are not assessed very
+
+535
+00:37:52,090 --> 00:37:55,530
+well, even though I'm doing my best to assess the
+
+536
+00:37:55,530 --> 00:37:58,350
+performance of the student. But some students do
+
+537
+00:37:58,350 --> 00:38:01,870
+not perform very well in the exam, do not perform
+
+538
+00:38:01,870 --> 00:38:04,970
+very well in certain sets of exam. But it doesn't
+
+539
+00:38:04,970 --> 00:38:08,230
+mean that these students are dummy, are stupid,
+
+540
+00:38:08,510 --> 00:38:12,370
+are not good. No. Some students are very clever.
+
+541
+00:38:13,090 --> 00:38:16,630
+But you should remember before I gave you, before
+
+542
+00:38:16,630 --> 00:38:21,330
+I turn in your exam paper, that, you know, there
+
+543
+00:38:21,330 --> 00:38:24,470
+is something, you know, bonus waiting for you. I
+
+544
+00:38:24,470 --> 00:38:26,770
+mean, the report, the, you know, and this is a
+
+545
+00:38:26,770 --> 00:38:30,150
+good chance to improve. So if you get a low mark,
+
+546
+00:38:30,290 --> 00:38:35,310
+do not get promise, do not get sad or mad, you
+
+547
+00:38:35,310 --> 00:38:38,430
+know, unless you want to be mad in the fashion of,
+
+548
+00:38:39,350 --> 00:38:43,930
+Emily Dickinson, you know, like to be mad, mad,
+
+549
+00:38:44,570 --> 00:38:47,290
+you know, like losing the conscious mind and
+
+550
+00:38:47,290 --> 00:38:50,150
+starting the unconscious. Thank you very much.
+
+551
+00:38:50,790 --> 00:38:56,340
+And, you know, okay, good. Thank you. So next time
+
+552
+00:38:56,340 --> 00:39:02,580
+we are discussing, I deliberately today slowed
+
+553
+00:39:02,580 --> 00:39:05,380
+down because I was not, we were supposed to start
+
+554
+00:39:05,380 --> 00:39:09,940
+Douglas, but because the main students lost,
+
+555
+00:39:10,800 --> 00:39:13,680
+missed a class last time. So I'm trying to
+
+556
+00:39:13,680 --> 00:39:17,780
+reconcile this way. It's your luck. So next time
+
+557
+00:39:17,780 --> 00:39:20,040
+we're going to discuss the narrative of Douglas
+
+558
+00:39:20,040 --> 00:39:24,420
+and we might need two classes to cover that. Thank
+
+559
+00:39:24,420 --> 00:39:24,600
+you.
+
diff --git a/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/ziZLb9y9Kh0_raw.json b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/ziZLb9y9Kh0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..69e48b52a60b46ec017381774c9e9b67c1e5c866
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/ziZLb9y9Kh0_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2806, "start": 20.22, "end": 28.06, "text": " Bismillah ar-Rahman ar-Rahim. 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I know it's very interesting how she contrasts between Emily Dickinson and the prisoner. Yes, Emily Dickinson, she chose her solitude. 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Like last time, Raneen skillfully looked at the poem. I mean, because I could not stop for death. 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Where I'm death was very domesticated by Emily Dickinson. Death was not a big deal. She, you know, showed us how artistic she was when she spoke about her own world. I mean, which was different from the outside world. Anyway, there is space for another report. 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Do you see life by your eyes? No, I assure you. If you love a person, you will see him by your heart and be beautified by your eyes. 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So perhaps, you know, it depends how we interpret this poem. I'm telling you, like, Emily Dickinson poetry is like an iceberg. It has seven parts of it, you know, beneath, you know? And so we have to think deeply. Because I could not stop for death, he kindly stopped for me. 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Okay, good. We passed the school where children strove at recess in the ring. We passed the field of gazing grain. We passed the sitting sun. Like, look, you know, how many times, passed, passed, like this shows that she was, yes, the anaphora shows that, you know, we passed, we passed like the journey was going on. So where, where, what is this journey? 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Like here, you know, this tensor is very, you know, I mean, there is foregrounding in this tensor. 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But here it seems it's positive because since then it's been centuries and yet it feels shorter than the day. See? It feels shorter than the day. It's like this. I first surmised. 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So again, this, what kind of consciousness are we talking? Icer, mice, the horses, heads were toward immortality. So I felt that I'm going to eternity, you know? 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Okay? What is eternity for her? Again, like, is the word of art an eternity for her? Because here, she is talking about surmise. And surmise has to do with intuition. 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Because it seems like it is like the funeral procession, which is causing her death rather, you know, so it's very confusing, but it's very interesting to read. Okay, my mind was going numb. So I start, you know, losing sense of my mind. Like I started like,", "tokens": [7544, 7981, 2966, 420, 11, 291, 458, 11, 775, 341, 2966, 1051, 949, 257, 20231, 420, 934, 257, 20231, 11, 291, 458, 30, 1436, 309, 2544, 411, 309, 307, 411, 264, 20231, 1399, 313, 11, 597, 307, 9853, 720, 2966, 2831, 11, 291, 458, 11, 370, 309, 311, 588, 13181, 11, 457, 309, 311, 588, 1880, 281, 1401, 13, 1033, 11, 452, 1575, 390, 516, 32200, 13, 407, 286, 722, 11, 291, 458, 11, 7027, 2020, 295, 452, 1575, 13, 1743, 286, 1409, 411, 11], "avg_logprob": -0.18749999618807503, "compression_ratio": 1.7, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1573.79, "end": 1574.23, "word": " Causing", "probability": 0.6473388671875}, {"start": 1574.23, "end": 1574.71, "word": " death", "probability": 0.95751953125}, {"start": 1574.71, "end": 1575.09, "word": " or,", "probability": 0.607421875}, {"start": 1575.33, "end": 1575.41, "word": " you", "probability": 0.92431640625}, {"start": 1575.41, "end": 1575.59, "word": " know,", "probability": 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My mind was going numb, yes? So now when the mind goes numb, what do you expect people to behave like? To be like mad?", "tokens": [1726, 281, 841, 11, 567, 669, 286, 30, 1222, 1575, 390, 516, 32200, 11, 2086, 30, 407, 586, 562, 264, 1575, 1709, 32200, 11, 437, 360, 291, 2066, 561, 281, 15158, 411, 30, 1407, 312, 411, 5244, 30], "avg_logprob": -0.2355769246052473, "compression_ratio": 1.2456140350877194, "no_speech_prob": 0.0, "words": [{"start": 1603.82, "end": 1604.12, "word": " Not", "probability": 0.5205078125}, {"start": 1604.12, "end": 1604.32, "word": " to", "probability": 0.95947265625}, {"start": 1604.32, "end": 1604.64, "word": " feel,", "probability": 0.96826171875}, {"start": 1605.12, "end": 1605.34, "word": " who", "probability": 0.67724609375}, {"start": 1605.34, "end": 1605.5, "word": " am", "probability": 0.95849609375}, {"start": 1605.5, "end": 1605.82, "word": " I?", "probability": 0.99267578125}, {"start": 1607.4, "end": 1607.9, "word": " My", "probability": 0.9208984375}, {"start": 1607.9, "end": 1608.22, "word": " mind", "probability": 0.90673828125}, {"start": 1608.22, "end": 1608.44, "word": " was", "probability": 0.94921875}, {"start": 1608.44, "end": 1608.7, "word": " going", "probability": 0.935546875}, {"start": 1608.7, "end": 1608.9, "word": " numb,", "probability": 0.79931640625}, {"start": 1608.98, "end": 1609.2, "word": " yes?", "probability": 0.94775390625}, {"start": 1613.52, "end": 1614.1, "word": " So", "probability": 0.0968017578125}, {"start": 1614.1, "end": 1621.9, "word": " now", "probability": 0.74560546875}, {"start": 1621.9, "end": 1622.46, "word": " when", "probability": 0.81640625}, {"start": 1622.46, "end": 1623.0, "word": " the", "probability": 0.638671875}, {"start": 1623.0, "end": 1623.3, "word": " mind", "probability": 0.90234375}, {"start": 1623.3, "end": 1623.62, "word": " goes", "probability": 0.94580078125}, {"start": 1623.62, "end": 1623.96, "word": " numb,", "probability": 0.85205078125}, {"start": 1624.2, "end": 1624.4, "word": " what", "probability": 0.5068359375}, {"start": 1624.4, "end": 1624.54, "word": " do", "probability": 0.9052734375}, {"start": 1624.54, "end": 1624.64, "word": " you", "probability": 0.708984375}, {"start": 1624.64, "end": 1625.0, "word": " expect", "probability": 0.91455078125}, {"start": 1625.0, "end": 1625.52, "word": " people", "probability": 0.8994140625}, {"start": 1625.52, "end": 1625.74, "word": " to", "probability": 0.9638671875}, {"start": 1625.74, "end": 1626.0, "word": " behave", "probability": 0.96826171875}, {"start": 1626.0, "end": 1626.34, "word": " like?", "probability": 0.93798828125}, {"start": 1626.6, "end": 1626.74, "word": " To", "probability": 0.9482421875}, {"start": 1626.74, "end": 1626.88, "word": " be", "probability": 0.84423828125}, {"start": 1626.88, "end": 1627.08, "word": " like", "probability": 0.51123046875}, {"start": 1627.08, "end": 1627.36, "word": " mad?", "probability": 0.951171875}], "temperature": 1.0}, {"id": 69, "seek": 165750, "start": 1628.52, "end": 1657.5, "text": " Okay. Have you imagined yourself with a mind going numb like this? So mind like means, yeah, like you cannot think, but like you cannot concentrate. You are, you lose, you lost control. You're mad. You are insane.", "tokens": [1033, 13, 3560, 291, 16590, 1803, 365, 257, 1575, 516, 32200, 411, 341, 30, 407, 1575, 411, 1355, 11, 1338, 11, 411, 291, 2644, 519, 11, 457, 411, 291, 2644, 18089, 13, 509, 366, 11, 291, 3624, 11, 291, 2731, 1969, 13, 509, 434, 5244, 13, 509, 366, 10838, 13], "avg_logprob": -0.2901348121025983, "compression_ratio": 1.5070422535211268, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1628.52, "end": 1628.86, "word": " Okay.", "probability": 0.475830078125}, {"start": 1629.22, "end": 1629.66, "word": " Have", "probability": 0.7607421875}, {"start": 1629.66, "end": 1629.78, "word": " you", "probability": 0.9697265625}, {"start": 1629.78, "end": 1630.1, "word": " imagined", "probability": 0.9140625}, {"start": 1630.1, "end": 1630.72, "word": " yourself", "probability": 0.84033203125}, {"start": 1630.72, "end": 1631.9, "word": " with", "probability": 0.8310546875}, {"start": 1631.9, "end": 1632.82, "word": " a", "probability": 0.98046875}, {"start": 1632.82, "end": 1633.22, "word": " mind", "probability": 0.90869140625}, {"start": 1633.22, "end": 1633.76, "word": " going", "probability": 0.8662109375}, {"start": 1633.76, "end": 1634.02, "word": " numb", "probability": 0.83544921875}, {"start": 1634.02, "end": 1634.26, "word": " like", "probability": 0.9169921875}, {"start": 1634.26, "end": 1634.7, "word": " this?", "probability": 0.9482421875}, {"start": 1635.56, "end": 1635.56, "word": " So", "probability": 0.484375}, {"start": 1635.56, "end": 1636.2, "word": " mind", "probability": 0.77099609375}, {"start": 1636.2, "end": 1636.58, "word": " like", "probability": 0.81640625}, {"start": 1636.58, "end": 1637.28, "word": " means,", "probability": 0.86669921875}, {"start": 1637.7, "end": 1642.1, "word": " yeah,", "probability": 0.2042236328125}, {"start": 1648.02, "end": 1651.36, "word": " like", "probability": 0.7607421875}, {"start": 1651.36, "end": 1651.52, "word": " you", "probability": 0.8935546875}, {"start": 1651.52, "end": 1651.68, "word": " cannot", "probability": 0.8544921875}, {"start": 1651.68, "end": 1652.06, "word": " think,", "probability": 0.92626953125}, {"start": 1652.2, "end": 1652.3, "word": " but", "probability": 0.92919921875}, {"start": 1652.3, "end": 1652.64, "word": " like", "probability": 0.93017578125}, {"start": 1652.64, "end": 1652.88, "word": " you", "probability": 0.892578125}, {"start": 1652.88, "end": 1653.12, "word": " cannot", "probability": 0.90771484375}, {"start": 1653.12, "end": 1653.68, "word": " concentrate.", "probability": 0.8994140625}, {"start": 1653.82, "end": 1653.88, "word": " You", "probability": 0.91650390625}, {"start": 1653.88, "end": 1654.04, "word": " are,", "probability": 0.7431640625}, {"start": 1654.14, "end": 1654.28, "word": " you", "probability": 0.962890625}, {"start": 1654.28, "end": 1654.56, "word": " lose,", "probability": 0.54052734375}, {"start": 1654.82, "end": 1655.04, "word": " you", "probability": 0.9638671875}, {"start": 1655.04, "end": 1655.24, "word": " lost", "probability": 0.52099609375}, {"start": 1655.24, "end": 1655.72, "word": " control.", "probability": 0.83154296875}, {"start": 1655.96, "end": 1656.52, "word": " You're", "probability": 0.907470703125}, {"start": 1656.52, "end": 1656.82, "word": " mad.", "probability": 0.958984375}, {"start": 1656.88, "end": 1656.96, "word": " You", "probability": 0.966796875}, {"start": 1656.96, "end": 1657.06, "word": " are", "probability": 0.599609375}, {"start": 1657.06, "end": 1657.5, "word": " insane.", "probability": 0.919921875}], "temperature": 1.0}, {"id": 70, "seek": 168567, "start": 1658.93, "end": 1685.67, "text": " Now, again, is she lamenting or is she celebrating? This is the question. Is she lamenting this kind of death, this kind of, let's say, death of mind, or is she celebrating? This is the question which should be answered. 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And it ends by a wonderful paradox. If you understand the paradox, I'm sure like you're going to understand the whole poem. 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Usually in Freud's terminology, reason is divided in conscious and unconscious. And what she's talking about now, she's talking about the conscious world, like the world of the conscious. 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Everything is, you know, breaking easily. So, and then a blank in reason broke, you know, and I dropped down and down. 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So if we are losing, you know, if we are leaving reason, we are going down in where? So if we are taking Freud, you know, we are going down where? Into the subconscious, into the unconscious, you know, not the head, into the unconscious. 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And hit a word. There is a word, a new word. So we're not leaving. It's like going to eternity. You're not leaving to nowhere. There is a place you are going there at every plunge. And finished knowing then. And like, then I finished knowing then.", "tokens": [400, 3270, 760, 293, 760, 293, 2045, 257, 1349, 13, 400, 2045, 257, 1349, 13, 821, 307, 257, 1349, 11, 257, 777, 1349, 13, 407, 321, 434, 406, 5012, 13, 467, 311, 411, 516, 281, 27162, 13, 509, 434, 406, 5012, 281, 11159, 13, 821, 307, 257, 1081, 291, 366, 516, 456, 412, 633, 499, 27588, 13, 400, 4335, 5276, 550, 13, 400, 411, 11, 550, 286, 4335, 5276, 550, 13], "avg_logprob": -0.20724826926986376, "compression_ratio": 1.8280254777070064, "no_speech_prob": 0.0, "words": [{"start": 2033.59, "end": 2033.91, "word": " And", "probability": 0.351318359375}, {"start": 2033.91, "end": 2034.11, "word": " drop", "probability": 0.623046875}, {"start": 2034.11, "end": 2034.51, "word": " down", "probability": 0.75537109375}, {"start": 2034.51, "end": 2034.71, "word": " and", "probability": 0.88525390625}, {"start": 2034.71, "end": 2035.15, "word": " down", "probability": 0.83984375}, {"start": 2035.15, "end": 2035.77, "word": " and", 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I don't know, like, because reading poetry, you know, I don't know, how would you read this? And then a blank and reason broke, and I dropped down and down. Would you like, I dropped down and down with fear? Or with, you know, huh? Not fear. Like, and she's happy? Yes. Okay. 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I started to be in contact with an eternal word, an eternal, transient, intransient word, like a word of eternity. And I think here, I read an interpretation. 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He thinks that the unconsciousness is a structured, you know, is a structured, is structured, and, you know, the language of the unconsciousness, we were discussing this yesterday in Literaricism. 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interpretation of the organization of the unconscious here. So death is being a time to celebrate here. But again, death, as in the previous poems, could be something negative. So this is Emily Dickinson. She's very enigmatic. Her poetry is full of mystery. 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This poem is full of imagery, full of, you know, creativity. So I think, you know, you can visit a lot of sites and you can listen even nowadays to lectures and see how creative this, I mean, Emily Dickinson is. It's not in the book? I did not include it? Okay, so perhaps, okay, now it is included.", "tokens": [17090, 294, 257, 1577, 2020, 13, 639, 13065, 307, 1577, 295, 24340, 11, 1577, 295, 11, 291, 458, 11, 12915, 13, 407, 286, 519, 11, 291, 458, 11, 291, 393, 3441, 257, 688, 295, 7533, 293, 291, 393, 2140, 754, 13434, 281, 16564, 293, 536, 577, 5880, 341, 11, 286, 914, 11, 15034, 18754, 14321, 307, 13, 467, 311, 406, 294, 264, 1446, 30, 286, 630, 406, 4090, 309, 30, 1033, 11, 370, 4317, 11, 1392, 11, 586, 309, 307, 5556, 13], "avg_logprob": -0.14796687357396965, "compression_ratio": 1.5598086124401913, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2208.97, "end": 2209.53, "word": " artistic", "probability": 0.6064453125}, {"start": 2209.53, "end": 2209.71, "word": " in", "probability": 0.89599609375}, {"start": 2209.71, "end": 2209.81, "word": " a", "probability": 0.95166015625}, {"start": 2209.81, "end": 2209.97, "word": " full", "probability": 0.919921875}, {"start": 2209.97, "end": 2210.25, "word": " sense.", 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have any question? No question. Okay, we have plenty of time now to give you back your exam results. I know this moment is like Emily Dickinson's chilling perception of death. I don't know, some people exaggerate this.", "tokens": [1033, 11, 370, 360, 291, 362, 604, 1168, 30, 883, 1168, 13, 1033, 11, 321, 362, 7140, 295, 565, 586, 281, 976, 291, 646, 428, 1139, 3542, 13, 286, 458, 341, 1623, 307, 411, 15034, 18754, 14321, 311, 31047, 12860, 295, 2966, 13, 286, 500, 380, 458, 11, 512, 561, 19123, 473, 341, 13], "avg_logprob": -0.16846591017462992, "compression_ratio": 1.4242424242424243, "no_speech_prob": 0.0, "words": [{"start": 2239.9399999999996, "end": 2240.74, "word": " Okay,", "probability": 0.68408203125}, {"start": 2241.7, "end": 2242.02, "word": " so", "probability": 0.90234375}, {"start": 2242.02, "end": 2242.16, "word": " do", "probability": 0.81201171875}, {"start": 2242.16, "end": 2242.24, "word": " you", "probability": 0.96484375}, {"start": 2242.24, "end": 2242.38, "word": " have", "probability": 0.94970703125}, {"start": 2242.38, "end": 2242.52, "word": " any", "probability": 0.8662109375}, {"start": 2242.52, "end": 2243.02, "word": " question?", "probability": 0.736328125}, {"start": 2244.24, "end": 2245.04, "word": " No", "probability": 0.88916015625}, {"start": 2245.04, "end": 2245.48, "word": " question.", "probability": 0.86474609375}, {"start": 2246.28, "end": 2246.54, "word": " Okay,", "probability": 0.853515625}, {"start": 2246.56, "end": 2246.76, "word": " we", "probability": 0.95947265625}, {"start": 2246.76, "end": 2246.88, "word": " have", "probability": 0.94873046875}, {"start": 2246.88, "end": 2247.22, "word": " plenty", "probability": 0.953125}, {"start": 2247.22, "end": 2247.38, "word": " of", "probability": 0.96923828125}, {"start": 2247.38, "end": 2247.68, "word": " time", "probability": 0.89013671875}, {"start": 2247.68, "end": 2248.08, "word": " now", "probability": 0.94091796875}, {"start": 2248.08, "end": 2248.44, "word": " to", "probability": 0.95751953125}, {"start": 2248.44, "end": 2249.52, "word": " give", "probability": 0.87353515625}, {"start": 2249.52, "end": 2249.66, "word": " you", "probability": 0.9609375}, {"start": 2249.66, "end": 2250.06, "word": " back", "probability": 0.88525390625}, {"start": 2250.06, "end": 2250.62, "word": " your", "probability": 0.89599609375}, {"start": 2250.62, "end": 2251.16, "word": " exam", "probability": 0.9814453125}, {"start": 2251.16, "end": 2252.74, "word": " results.", "probability": 0.8203125}, {"start": 2253.18, "end": 2253.28, "word": " I", "probability": 0.98486328125}, {"start": 2253.28, "end": 2253.56, "word": " know", "probability": 0.88818359375}, {"start": 2253.56, "end": 2254.08, "word": " this", "probability": 0.90283203125}, {"start": 2254.08, "end": 2256.88, "word": " moment", "probability": 0.4697265625}, {"start": 2256.88, "end": 2257.22, "word": " is", "probability": 0.9443359375}, {"start": 2257.22, "end": 2257.94, "word": " like", "probability": 0.94384765625}, {"start": 2257.94, "end": 2258.56, "word": " Emily", "probability": 0.7666015625}, {"start": 2258.56, "end": 2260.72, "word": " Dickinson's", "probability": 0.91650390625}, {"start": 2260.72, "end": 2261.42, "word": " chilling", "probability": 0.935546875}, {"start": 2261.42, "end": 2262.68, "word": " perception", "probability": 0.464111328125}, {"start": 2262.68, "end": 2263.08, "word": " of", "probability": 0.9697265625}, {"start": 2263.08, "end": 2263.36, "word": " death.", "probability": 0.9638671875}, {"start": 2264.22, "end": 2264.4, "word": " I", "probability": 0.91357421875}, {"start": 2264.4, "end": 2264.52, "word": " don't", "probability": 0.968017578125}, {"start": 2264.52, "end": 2264.7, "word": " know,", "probability": 0.89599609375}, {"start": 2264.82, "end": 2265.02, "word": " some", "probability": 0.89599609375}, {"start": 2265.02, "end": 2265.5, "word": " people", "probability": 0.96337890625}, {"start": 2265.5, "end": 2266.42, "word": " exaggerate", "probability": 0.94140625}, {"start": 2266.42, "end": 2267.08, "word": " this.", "probability": 0.94287109375}], "temperature": 1.0}, {"id": 94, "seek": 229237, "start": 2268.13, "end": 2292.37, "text": " But I'm telling you, sometimes we are not assessed very well, even though I'm doing my best to assess the performance of the student. But some students do not perform very well in the exam, do not perform very well in certain sets of exam. But it doesn't mean that these students are dummy, are stupid, are not good. 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0.470703125}, {"start": 2360.36, "end": 2360.6, "word": " we", "probability": 0.95458984375}, {"start": 2360.6, "end": 2360.88, "word": " might", "probability": 0.87548828125}, {"start": 2360.88, "end": 2361.48, "word": " need", "probability": 0.93212890625}, {"start": 2361.48, "end": 2362.08, "word": " two", "probability": 0.919921875}, {"start": 2362.08, "end": 2362.52, "word": " classes", "probability": 0.892578125}, {"start": 2362.52, "end": 2363.16, "word": " to", "probability": 0.96630859375}, {"start": 2363.16, "end": 2363.42, "word": " cover", "probability": 0.94775390625}, {"start": 2363.42, "end": 2363.7, "word": " that.", "probability": 0.92333984375}, {"start": 2364.14, "end": 2364.42, "word": " Thank", "probability": 0.9033203125}, {"start": 2364.42, "end": 2364.6, "word": " you.", "probability": 0.9599609375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2365.46325, "duration_after_vad": 2302.9559687499914}
\ No newline at end of file
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@@ -0,0 +1,2236 @@
+1
+00:00:20,220 --> 00:00:22,220
+Bismillah ar-Rahman ar-Rahim. As-salatu was-salam
+
+2
+00:00:22,220 --> 00:00:24,360
+ala ashraf al-mursaleen Sayyidina Muhammad as
+
+3
+00:00:24,360 --> 00:00:28,060
+-sadiq al-amin Good morning my students welcome to
+
+4
+00:00:29,020 --> 00:00:33,240
+Week number 12 in American Lit. Today, we are
+
+5
+00:00:33,240 --> 00:00:37,760
+supposed to continue looking at Emily Dickinson.
+
+6
+00:00:39,020 --> 00:00:42,780
+Last time, I think, we looked at two poems, The
+
+7
+00:00:42,780 --> 00:00:48,380
+Narrow Fellow, and, you know, I Couldn't Stop
+
+8
+00:00:48,380 --> 00:00:52,780
+Before Death. Today we're going to look at the
+
+9
+00:00:52,780 --> 00:00:57,400
+final poem, I Had a Funeral, or I Felt Funeral in
+
+10
+00:00:57,400 --> 00:01:04,000
+My Brain. But before we start, I would like to
+
+11
+00:01:04,000 --> 00:01:09,240
+listen to one or two reports about the previous
+
+12
+00:01:09,240 --> 00:01:12,940
+week. Taj is very enthusiastic to read, I don't
+
+13
+00:01:12,940 --> 00:01:17,300
+know why. Is it about the conference? It has like
+
+14
+00:01:17,300 --> 00:01:21,300
+three things. Okay, three in one. Yes. So do you
+
+15
+00:01:21,300 --> 00:01:24,780
+want to say this is Trinity Report? Your fears,
+
+16
+00:01:25,080 --> 00:01:27,920
+your mind, your emotions, your society, your
+
+17
+00:01:27,920 --> 00:01:31,000
+thoughts, IUG Gaza exams, the idea of graduation,
+
+18
+00:01:31,700 --> 00:01:34,300
+your parents, your mobile, your Facebook, Twitter
+
+19
+00:01:34,300 --> 00:01:37,640
+account, your love, your jealous love of your
+
+20
+00:01:37,640 --> 00:01:40,280
+beloved, your room, your imagination, your
+
+21
+00:01:40,280 --> 00:01:43,020
+solitude, the earth, the sky, your conscience,
+
+22
+00:01:43,340 --> 00:01:45,920
+your notebook, That camera that is pointing to me,
+
+23
+00:01:46,000 --> 00:01:48,460
+Dr. Akram, Rana Ahsan, Hadil, my sister and
+
+24
+00:01:48,460 --> 00:01:52,260
+myself, are all presents to me. One does not need
+
+25
+00:01:52,260 --> 00:01:55,520
+to be locked in a dirty small room, tortured every
+
+26
+00:01:55,520 --> 00:01:58,680
+day by an Israeli soldier, given food that even
+
+27
+00:01:58,680 --> 00:02:01,920
+dogs cannot devour, not allowed to practice the
+
+28
+00:02:01,920 --> 00:02:04,940
+simple acts of life. and deprived from being among
+
+29
+00:02:04,940 --> 00:02:07,940
+his family and friends, to be called a prisoner. A
+
+30
+00:02:07,940 --> 00:02:11,680
+prisoner can be anything, anything that controls
+
+31
+00:02:11,680 --> 00:02:15,240
+you in a negative way. Isn't your mind can be a
+
+32
+00:02:15,240 --> 00:02:18,060
+beautiful servant and a dangerous bastard at the
+
+33
+00:02:18,060 --> 00:02:21,720
+same time? Isn't your imagination your salvation
+
+34
+00:02:21,720 --> 00:02:24,600
+and your damnation? A prisoner differs from
+
+35
+00:02:24,600 --> 00:02:27,480
+another, and it is you who chooses to be free or
+
+36
+00:02:27,480 --> 00:02:31,390
+not. And having called her a psycho in my
+
+37
+00:02:31,390 --> 00:02:34,250
+response, I now quote the accusation of Dickinson,
+
+38
+00:02:34,630 --> 00:02:37,690
+for now I know why she quoted people and isolated
+
+39
+00:02:37,690 --> 00:02:41,210
+herself, for her society was her prison, and her
+
+40
+00:02:41,210 --> 00:02:44,330
+solitude was her freedom. It doesn't matter which
+
+41
+00:02:44,330 --> 00:02:47,130
+prison, whether metaphorically or not you are in,
+
+42
+00:02:47,290 --> 00:02:49,950
+you have your mind, your imagination, and your
+
+43
+00:02:49,950 --> 00:02:52,250
+heart with you, but remember use them well.
+
+44
+00:02:55,800 --> 00:02:58,600
+Thank you very much. I know it's very interesting
+
+45
+00:02:58,600 --> 00:03:03,220
+how she contrasts between Emily Dickinson and the
+
+46
+00:03:03,220 --> 00:03:09,280
+prisoner. Yes, Emily Dickinson, she chose her
+
+47
+00:03:09,280 --> 00:03:14,940
+solitude. Her incarceration at home is voluntary,
+
+48
+00:03:15,740 --> 00:03:22,150
+but our prisoners, are forced to be there. And as
+
+49
+00:03:22,150 --> 00:03:26,190
+we saw last week, their mistake was just because
+
+50
+00:03:26,190 --> 00:03:30,890
+they defend their land. This is their crime. Yes,
+
+51
+00:03:31,150 --> 00:03:34,330
+but like both of them have to share the experience
+
+52
+00:03:34,330 --> 00:03:37,710
+of writing. We saw in the conference last week how
+
+53
+00:03:37,710 --> 00:03:41,890
+the Palestinian prisoners were very creative, and
+
+54
+00:03:41,890 --> 00:03:44,830
+I think some of you who attended the session saw
+
+55
+00:03:44,830 --> 00:03:48,330
+the kind of poetry, the kind of narrative they
+
+56
+00:03:48,330 --> 00:03:52,670
+were writing. And also Emily Dickinson had to
+
+57
+00:03:52,670 --> 00:03:56,590
+create. Emily Dickinson, as we saw in the poems,
+
+58
+00:03:57,170 --> 00:04:00,530
+found her own word, like her own word was divine.
+
+59
+00:04:01,030 --> 00:04:04,930
+She successfully drew the boundaries of her own
+
+60
+00:04:04,930 --> 00:04:08,250
+word, which were different from the boundaries of
+
+61
+00:04:08,250 --> 00:04:12,570
+the external world. Yes, Emily Dickinson was
+
+62
+00:04:12,570 --> 00:04:15,630
+enigmatic. You know, she was isolated. She
+
+63
+00:04:15,630 --> 00:04:19,870
+isolated herself. And her poetry is an enigma. And
+
+64
+00:04:19,870 --> 00:04:22,270
+I think, you know, enigma is a very paradoxical
+
+65
+00:04:22,270 --> 00:04:26,350
+because the more enigmatic poetry it is, the more
+
+66
+00:04:26,350 --> 00:04:31,330
+or the richer it is because we have to look into
+
+67
+00:04:31,330 --> 00:04:34,730
+the poem to see how many interpretations. Like
+
+68
+00:04:34,730 --> 00:04:38,570
+last time, Raneen skillfully looked at the poem. I
+
+69
+00:04:38,570 --> 00:04:42,350
+mean, because I could not stop for death. And she
+
+70
+00:04:42,350 --> 00:04:50,430
+skillfully showed how, like, Death, you know, and
+
+71
+00:04:50,430 --> 00:04:54,250
+immortality, you know. Where I'm death was very
+
+72
+00:04:54,250 --> 00:04:58,850
+domesticated by Emily Dickinson. Death was not a
+
+73
+00:04:58,850 --> 00:05:03,690
+big deal. She, you know, showed us how artistic
+
+74
+00:05:03,690 --> 00:05:08,290
+she was when she spoke about her own world. I
+
+75
+00:05:08,290 --> 00:05:11,090
+mean, which was different from the outside world.
+
+76
+00:05:12,170 --> 00:05:16,190
+Anyway, there is space for another report. Yes,
+
+77
+00:05:16,270 --> 00:05:20,960
+Hadil. Sometimes people become part of our lives
+
+78
+00:05:20,960 --> 00:05:23,480
+until we start to see ourselves in their eyes.
+
+79
+00:05:24,020 --> 00:05:26,780
+Other people are our lives, but they have been
+
+80
+00:05:26,780 --> 00:05:29,600
+snatched away until they become part of our past.
+
+81
+00:05:30,160 --> 00:05:32,540
+Have you ever loved a person you know but a
+
+82
+00:05:32,540 --> 00:05:36,800
+picture of him? Yes, we always do. Could you see
+
+83
+00:05:36,800 --> 00:05:41,200
+the beauty of life if you were blind? Yes, I
+
+84
+00:05:41,200 --> 00:05:45,400
+confirm. Do you see life by your eyes? No, I
+
+85
+00:05:45,400 --> 00:05:48,880
+assure you. If you love a person, you will see him
+
+86
+00:05:48,880 --> 00:05:52,740
+by your heart and be beautified by your eyes. Eyes
+
+87
+00:05:52,740 --> 00:05:55,980
+are the bell that rings the hard doors to love
+
+88
+00:05:55,980 --> 00:05:59,180
+someone. My dad told me once, heart is the body's
+
+89
+00:05:59,180 --> 00:06:02,740
+strongest muscle. Mind has tissues more than stars
+
+90
+00:06:02,740 --> 00:06:08,680
+in the galaxy. And the body is 72% of water. So I
+
+91
+00:06:08,680 --> 00:06:11,820
+asked myself, which one I should reconcile with? I
+
+92
+00:06:11,820 --> 00:06:14,660
+am a short one. So body's reconciliation is the
+
+93
+00:06:14,660 --> 00:06:18,420
+first choice I have to drop, mind and heart. I
+
+94
+00:06:18,420 --> 00:06:21,260
+went to the mirror, looking into my eyes,
+
+95
+00:06:21,340 --> 00:06:24,210
+searching for the heart or the mind. What if I
+
+96
+00:06:24,210 --> 00:06:27,770
+couldn't look into my eyes now? I believe in both,
+
+97
+00:06:27,890 --> 00:06:31,350
+but eyes are the gate of everything. By your eye,
+
+98
+00:06:31,630 --> 00:06:34,370
+you can be attracted to a person and love him by
+
+99
+00:06:34,370 --> 00:06:37,410
+your heart. And by this, your heart gives the
+
+100
+00:06:37,410 --> 00:06:39,930
+order to mine to reconfirm this process of love.
+
+101
+00:06:40,460 --> 00:06:42,840
+Thus, you start to see him more beautiful than
+
+102
+00:06:42,840 --> 00:06:46,040
+previous. What if I were blind and couldn't see
+
+103
+00:06:46,040 --> 00:06:49,300
+Ihsan's face in my life? I assure that I will draw
+
+104
+00:06:49,300 --> 00:06:52,340
+a fabulous picture, similar to her, but more
+
+105
+00:06:52,340 --> 00:06:55,500
+beautiful. Yet, there will always be something
+
+106
+00:06:55,500 --> 00:06:59,110
+missing. I know you would beg someone or you would
+
+107
+00:06:59,110 --> 00:07:03,050
+beg anyone to lend you his eyes to see a beautiful
+
+108
+00:07:03,050 --> 00:07:06,110
+rose that you read about in a novel. When you see,
+
+109
+00:07:06,550 --> 00:07:09,570
+you will wish if you kept it in mind and preserved
+
+110
+00:07:09,570 --> 00:07:14,090
+it in heart. Four naked walls and a roof, infinite
+
+111
+00:07:14,090 --> 00:07:18,010
+age. He have been stucked in. What if he spent the
+
+112
+00:07:18,010 --> 00:07:19,090
+rest of his life there?
+
+113
+00:07:24,260 --> 00:07:27,280
+Yes, he scratched the wall. It scratched his
+
+114
+00:07:27,280 --> 00:07:30,480
+hands. It hurts him so much. He closed his eyes,
+
+115
+00:07:30,600 --> 00:07:33,520
+remember his daughter's face. Now he touched it
+
+116
+00:07:33,520 --> 00:07:37,260
+again. It becomes more softly. He sat there
+
+117
+00:07:37,260 --> 00:07:41,040
+watching the mark on the wall. He remembers his
+
+118
+00:07:41,040 --> 00:07:43,980
+son's first drawing at the kinder. He's still
+
+119
+00:07:43,980 --> 00:07:47,500
+there in the corner. Smell a rotten smell. Remind
+
+120
+00:07:47,500 --> 00:07:50,860
+him of the first attract rotten apple that his
+
+121
+00:07:50,860 --> 00:07:56,870
+wife choked it with. Yes, he lied on the floor,
+
+122
+00:07:57,230 --> 00:08:01,450
+lift his head with his hands, and dived in the
+
+123
+00:08:01,450 --> 00:08:06,550
+details of the roof until he starts to see the
+
+124
+00:08:06,550 --> 00:08:09,410
+galaxy through Moon's light that he secretly
+
+125
+00:08:09,410 --> 00:08:13,010
+entered the block. He was used to do this with his
+
+126
+00:08:13,010 --> 00:08:16,490
+friends on the beach, laid closing their eyes, and
+
+127
+00:08:16,490 --> 00:08:19,390
+drew the most beautiful picture to the stars. He
+
+128
+00:08:19,390 --> 00:08:25,260
+always won. Is he talented? I said no. Is he
+
+129
+00:08:25,260 --> 00:08:28,960
+distinguished? I guess. Are there many like him?
+
+130
+00:08:29,560 --> 00:08:33,500
+Yes, of course. Do you know him personally? No,
+
+131
+00:08:33,720 --> 00:08:37,660
+but I know many like him. Who is he? Simply, he's
+
+132
+00:08:37,660 --> 00:08:38,140
+the prisoner.
+
+133
+00:08:41,480 --> 00:08:49,320
+Thank you very much for this creative story. I
+
+134
+00:08:49,320 --> 00:08:54,590
+like the drama. I like intertextuality. you know,
+
+135
+00:08:54,870 --> 00:08:57,350
+the friendship you're bringing Ihsan and others
+
+136
+00:08:57,350 --> 00:09:01,410
+like the, you know, it's very interesting. And,
+
+137
+00:09:01,510 --> 00:09:06,230
+you know, also it is, you know, resonates with the
+
+138
+00:09:06,230 --> 00:09:09,610
+atmosphere of the prisoners, like the conference
+
+139
+00:09:09,610 --> 00:09:16,790
+about the prisoners. Okay. So today, I think we
+
+140
+00:09:16,790 --> 00:09:22,840
+have to go through the last But it's very
+
+141
+00:09:22,840 --> 00:09:25,500
+important to look again at, because I could not
+
+142
+00:09:25,500 --> 00:09:30,280
+stop for death. Because I could not stop for
+
+143
+00:09:30,280 --> 00:09:35,360
+death, he kindly stopped for me. Seems like, you
+
+144
+00:09:35,360 --> 00:09:40,040
+know, this is not a beginning. So this, the poem
+
+145
+00:09:40,040 --> 00:09:43,160
+starts, it's a media race. It's a media race,
+
+146
+00:09:43,480 --> 00:09:47,720
+starts from the middle. Like, why? Because it
+
+147
+00:09:47,720 --> 00:09:50,860
+seems like there is a prayer argument, like
+
+148
+00:09:50,860 --> 00:09:53,940
+something before this. And she said, because I
+
+149
+00:09:53,940 --> 00:09:56,740
+could not stop for death, he kindly stopped for
+
+150
+00:09:56,740 --> 00:10:00,700
+me. And like, it's very interesting how she
+
+151
+00:10:00,700 --> 00:10:04,960
+personified death. You know, death is being
+
+152
+00:10:04,960 --> 00:10:10,420
+personified as something kind, gentle. But the
+
+153
+00:10:10,420 --> 00:10:13,860
+tricky thing, you know, is she serious about this
+
+154
+00:10:13,860 --> 00:10:17,640
+or she's sarcastic? We don't know. Like, you could
+
+155
+00:10:17,640 --> 00:10:22,480
+both. You could go both. You know, if you just
+
+156
+00:10:22,480 --> 00:10:25,760
+think deeply about the symbolic interpretation of,
+
+157
+00:10:25,960 --> 00:10:29,880
+like, he, death, who's he? If we are talking about
+
+158
+00:10:29,880 --> 00:10:36,280
+death, the literal meaning of death, then death is
+
+159
+00:10:36,280 --> 00:10:40,160
+being viewed in a very untraditional way. Death is
+
+160
+00:10:40,160 --> 00:10:43,720
+being viewed like something majestic, something
+
+161
+00:10:43,720 --> 00:10:47,540
+kindly, something which transcends a person from
+
+162
+00:10:47,540 --> 00:10:52,400
+this ugly world to a very transcendental, very
+
+163
+00:10:52,400 --> 00:10:57,360
+heavenly world. If we look at the symbol from a
+
+164
+00:10:57,360 --> 00:11:00,980
+different perspective, and we think that death is
+
+165
+00:11:00,980 --> 00:11:05,500
+a suitor or a husband, then, you know, the iron is
+
+166
+00:11:05,500 --> 00:11:08,760
+there because we know the attitude of Emily
+
+167
+00:11:08,760 --> 00:11:12,740
+Dickinson. We know that she never got married, and
+
+168
+00:11:12,740 --> 00:11:16,100
+she was ambivalent about the idea of death. We saw
+
+169
+00:11:16,100 --> 00:11:21,560
+that in the snake, how she you know, had developed
+
+170
+00:11:21,560 --> 00:11:23,860
+that ambivalent attitude toward the snake. She
+
+171
+00:11:23,860 --> 00:11:28,000
+liked it, but at the same time, you know, she had
+
+172
+00:11:28,000 --> 00:11:32,280
+this zero at bone. She was like, You know, very
+
+173
+00:11:32,280 --> 00:11:36,740
+intimidating thing. So perhaps, you know, it
+
+174
+00:11:36,740 --> 00:11:39,760
+depends how we interpret this poem. I'm telling
+
+175
+00:11:39,760 --> 00:11:43,140
+you, like, Emily Dickinson poetry is like an
+
+176
+00:11:43,140 --> 00:11:47,860
+iceberg. It has seven parts of it, you know,
+
+177
+00:11:47,940 --> 00:11:53,060
+beneath, you know? And so we have to think deeply.
+
+178
+00:11:53,280 --> 00:11:55,700
+Because I could not stop for death, he kindly
+
+179
+00:11:55,700 --> 00:12:00,530
+stopped for me. The courage? held, but just
+
+180
+00:12:00,530 --> 00:12:04,670
+ourselves, and immortality. Like, she is talking
+
+181
+00:12:04,670 --> 00:12:10,410
+about three passengers, okay? We slowly drove. He
+
+182
+00:12:10,410 --> 00:12:14,590
+knew no haste, and I had put away my labor and my
+
+183
+00:12:14,590 --> 00:12:17,130
+leisure, too, for his civility. It seems like she
+
+184
+00:12:17,130 --> 00:12:22,650
+was busy with her daily affairs to the extent that
+
+185
+00:12:22,650 --> 00:12:24,770
+she did not have time to dress up, you know,
+
+186
+00:12:24,770 --> 00:12:28,940
+because here we see that she was dressed in Yeah,
+
+187
+00:12:29,160 --> 00:12:33,780
+like dress in very, you know, like very thin layer
+
+188
+00:12:33,780 --> 00:12:38,460
+clothes, you know, like she was at home. She did
+
+189
+00:12:38,460 --> 00:12:43,600
+not have time. To dress up. Was it like her
+
+190
+00:12:43,600 --> 00:12:48,120
+readiness to go? Was it her like, she was, she
+
+191
+00:12:48,120 --> 00:12:52,380
+cannot wait to start that journey? Or was it, was
+
+192
+00:12:52,380 --> 00:12:56,680
+like the, I mean, this death was very impulsive,
+
+193
+00:12:57,260 --> 00:13:00,400
+very coercive to the extent that he did not give
+
+194
+00:13:00,400 --> 00:13:04,520
+her a chance to dress up? So these two
+
+195
+00:13:04,520 --> 00:13:09,800
+possibilities are likely. We slowly drove, he knew
+
+196
+00:13:09,800 --> 00:13:13,000
+no haste, and I had to put away my labor and my
+
+197
+00:13:13,000 --> 00:13:16,420
+leisure for his civility. So again, this civility,
+
+198
+00:13:16,600 --> 00:13:21,700
+is it like something fake or something real? Okay.
+
+199
+00:13:23,060 --> 00:13:25,780
+We pass the school where the children strove at
+
+200
+00:13:25,780 --> 00:13:29,520
+recess in the ring. We pass the fields of gazing
+
+201
+00:13:29,520 --> 00:13:34,940
+grain. We pass the sitting sun. Those who, like,
+
+202
+00:13:35,540 --> 00:13:39,180
+tend to interpret the symbols of, you know, in
+
+203
+00:13:39,180 --> 00:13:43,060
+this poem might say, okay, like Emil Dickinson is
+
+204
+00:13:43,060 --> 00:13:47,420
+talking about three stages of life. Childhood
+
+205
+00:13:47,420 --> 00:13:50,820
+here, like when she's talking about the children,
+
+206
+00:13:51,020 --> 00:13:55,910
+you know, playing in the ring, the gazing, you
+
+207
+00:13:55,910 --> 00:14:00,590
+know, grain. Also, it has to do with, so it's the
+
+208
+00:14:00,590 --> 00:14:03,750
+young age. It's, I mean, it's the youth, the
+
+209
+00:14:03,750 --> 00:14:07,550
+middle stage of life, and then the passing sun. It
+
+210
+00:14:07,550 --> 00:14:13,310
+is, you know, death itself. It's the old age. Yes?
+
+211
+00:14:13,910 --> 00:14:17,470
+Can we think of death as art or poetry? You said
+
+212
+00:14:17,470 --> 00:14:20,250
+that it mainly concerns like children and
+
+213
+00:14:20,250 --> 00:14:24,490
+humanities. No, I think you know here like we can
+
+214
+00:14:24,490 --> 00:14:28,710
+answer this question you know perhaps when we look
+
+215
+00:14:28,710 --> 00:14:32,590
+at I had funeral or I felt funeral in my dad
+
+216
+00:14:32,590 --> 00:14:37,190
+because I think you know like she thinks of death
+
+217
+00:14:37,190 --> 00:14:40,250
+in a very paradoxical manner. She thinks of death
+
+218
+00:14:40,250 --> 00:14:43,440
+as a kind of rebirth. So something is dying, there
+
+219
+00:14:43,440 --> 00:14:48,400
+is something, you know, death is a vestibule for
+
+220
+00:14:48,400 --> 00:14:52,880
+transformation, like from one state to another. So
+
+221
+00:14:52,880 --> 00:14:57,800
+she dies, or okay, this metaphoric death, it is
+
+222
+00:14:57,800 --> 00:15:02,740
+like death of let's say, of her consciousness,
+
+223
+00:15:03,220 --> 00:15:08,320
+death of her life. However, it might be a rebirth
+
+224
+00:15:08,320 --> 00:15:13,080
+of her as a poet, you know. So death here should
+
+225
+00:15:13,080 --> 00:15:16,040
+not be viewed as something, and I think she has a
+
+226
+00:15:16,040 --> 00:15:19,420
+point when she describes death in a very positive.
+
+227
+00:15:19,950 --> 00:15:24,290
+I'm telling you, it's very enigmatic. Her poetry
+
+228
+00:15:24,290 --> 00:15:28,150
+is like riddles. We have to look at the poem to
+
+229
+00:15:28,150 --> 00:15:35,930
+see how we decode such Okay, riddles. Okay, good.
+
+230
+00:15:37,710 --> 00:15:40,790
+We passed the school where children strove at
+
+231
+00:15:40,790 --> 00:15:43,650
+recess in the ring. We passed the field of gazing
+
+232
+00:15:43,650 --> 00:15:47,610
+grain. We passed the sitting sun. Like, look, you
+
+233
+00:15:47,610 --> 00:15:50,310
+know, how many times, passed, passed, like this
+
+234
+00:15:50,310 --> 00:15:54,590
+shows that she was, yes, the anaphora shows that,
+
+235
+00:15:55,130 --> 00:15:57,990
+you know, we passed, we passed like the journey
+
+236
+00:15:57,990 --> 00:16:00,230
+was going on. So where, where, what is this
+
+237
+00:16:00,230 --> 00:16:03,460
+journey? Where is she heading for? You know, where
+
+238
+00:16:03,460 --> 00:16:06,780
+is this death taking her? Is he taking her to hell
+
+239
+00:16:06,780 --> 00:16:10,540
+or to heaven? You see what I mean? But, you know,
+
+240
+00:16:11,000 --> 00:16:14,320
+she's assuming, like, yes, immortality is there.
+
+241
+00:16:14,480 --> 00:16:17,020
+Like, this is something immortal. But where they
+
+242
+00:16:17,020 --> 00:16:23,620
+are going, still, like, it is unseen. Now, or
+
+243
+00:16:23,620 --> 00:16:30,520
+rather, he pass us. So we pass the sitting sun or
+
+244
+00:16:31,490 --> 00:16:34,790
+He passes. Like here, you know, this tensor is
+
+245
+00:16:34,790 --> 00:16:38,410
+very, you know, I mean, there is foregrounding in
+
+246
+00:16:38,410 --> 00:16:42,240
+this tensor. If you look at the meter, you know,
+
+247
+00:16:42,300 --> 00:16:46,500
+here, because I could not stop for death, it is
+
+248
+00:16:46,500 --> 00:16:51,420
+iambic tetrameter, followed by iambic trimeter,
+
+249
+00:16:52,120 --> 00:16:58,880
+okay? Because I could not stop for, you know,
+
+250
+00:16:59,180 --> 00:17:03,540
+because, like two syllables, I could not stop for
+
+251
+00:17:03,540 --> 00:17:08,850
+death, he kindly stopped for me. So we have eight
+
+252
+00:17:08,850 --> 00:17:13,810
+syllables. This means we have iambic tetrameter.
+
+253
+00:17:14,370 --> 00:17:18,490
+And in the second line, we have iambic trimeter.
+
+254
+00:17:19,710 --> 00:17:22,910
+It happens like this in all the poem. And this is
+
+255
+00:17:22,910 --> 00:17:26,570
+like the meter of the hymn itself. It's like a
+
+256
+00:17:26,570 --> 00:17:30,830
+religious hymn. But what happened in this stanza,
+
+257
+00:17:32,810 --> 00:17:37,110
+she reverses the things. Like, instead of starting
+
+258
+00:17:37,110 --> 00:17:43,590
+this stanza with... Yeah, like she starts with a
+
+259
+00:17:43,590 --> 00:17:46,950
+trimeter, iambic trimeter, or rather he passed.
+
+260
+00:17:47,310 --> 00:17:51,610
+The dude drew quivering and chill from floor only
+
+261
+00:17:51,610 --> 00:17:57,170
+gossamer, my gown, my Tibet only tall. Now, so we
+
+262
+00:17:57,170 --> 00:17:59,690
+have to look at this. Like, is it, it's like a
+
+263
+00:17:59,690 --> 00:18:04,030
+real death, because after the sitting sun, Things
+
+264
+00:18:04,030 --> 00:18:06,710
+changed. Like, she's no longer talking about
+
+265
+00:18:06,710 --> 00:18:11,250
+passing, but rather a moment of stagnation, a
+
+266
+00:18:11,250 --> 00:18:14,730
+moment of fear. Like, because, you know, here,
+
+267
+00:18:15,050 --> 00:18:18,010
+quivering. The deuce drew quivering. It is the
+
+268
+00:18:18,010 --> 00:18:22,070
+setting sun. So what happens? So this stanza, I
+
+269
+00:18:22,070 --> 00:18:25,330
+think, is very important. And this stanza needs,
+
+270
+00:18:25,670 --> 00:18:30,470
+like, we spend some time focusing. Rather, he pass
+
+271
+00:18:30,470 --> 00:18:35,600
+us. They drew quivering and chill for only Gosmar
+
+272
+00:18:35,600 --> 00:18:38,640
+because, you know, I'm not prepared for such heat.
+
+273
+00:18:39,360 --> 00:18:41,940
+Some people interpret this in a very strange way,
+
+274
+00:18:42,160 --> 00:18:47,080
+you know, interpret this like they, you know, view
+
+275
+00:18:47,080 --> 00:18:51,840
+death as a very savage husband, you know, and here
+
+276
+00:18:51,840 --> 00:18:56,380
+she experiences this fear of, you know, the future
+
+277
+00:18:56,380 --> 00:18:56,820
+husband.
+
+278
+00:19:00,500 --> 00:19:04,520
+Because of her time, Emily Dickinson was not happy
+
+279
+00:19:04,520 --> 00:19:07,160
+with the tradition of her time. She was not happy.
+
+280
+00:19:07,260 --> 00:19:11,220
+She wanted to be like any girl of her time to get
+
+281
+00:19:11,220 --> 00:19:13,060
+married, but she wanted to be respected. She
+
+282
+00:19:13,060 --> 00:19:15,740
+wanted to have her own rights. However, when she
+
+283
+00:19:15,740 --> 00:19:19,020
+looked around, she found that women were abused by
+
+284
+00:19:19,020 --> 00:19:23,040
+husbands. She was not happy with the idea of being
+
+285
+00:19:23,040 --> 00:19:26,020
+the angel of the house, because that was a kind of
+
+286
+00:19:26,020 --> 00:19:29,690
+ephemism. This is her attitude.
+
+287
+00:19:32,710 --> 00:19:37,810
+Okay, we posed before the house that seemed as
+
+288
+00:19:37,810 --> 00:19:40,970
+swelling on the ground. Again, she's still like
+
+289
+00:19:40,970 --> 00:19:44,690
+watching. The roof was scarcely visible, the
+
+290
+00:19:44,690 --> 00:19:48,290
+corners in the ground. It's like the grave. Since
+
+291
+00:19:48,290 --> 00:19:53,170
+then, it is centuries. Since that moment, it's
+
+292
+00:19:53,170 --> 00:19:57,920
+centuries, and I still Remember this. So what kind
+
+293
+00:19:57,920 --> 00:20:02,080
+of mind she's having, like what kind of knowledge
+
+294
+00:20:02,080 --> 00:20:04,040
+she's possessing now, we have to question
+
+295
+00:20:04,040 --> 00:20:04,440
+ourselves.
+
+296
+00:20:08,370 --> 00:20:11,710
+Yes, it's the, you know, now she feels that she,
+
+297
+00:20:12,210 --> 00:20:14,610
+you know, this is the real eternity. This is the
+
+298
+00:20:14,610 --> 00:20:18,790
+real eternity. So her experience of death then is
+
+299
+00:20:18,790 --> 00:20:21,570
+not that negative experience, like this is the
+
+300
+00:20:21,570 --> 00:20:27,030
+first interpretation, because here she is living a
+
+301
+00:20:27,030 --> 00:20:30,790
+world of eternity where she can, you know, like
+
+302
+00:20:30,790 --> 00:20:34,130
+it's been centuries and she's still there. She
+
+303
+00:20:34,130 --> 00:20:37,570
+remembers every single moment of leaving that
+
+304
+00:20:37,570 --> 00:20:41,750
+life. So is he talking about death in a very
+
+305
+00:20:41,750 --> 00:20:44,670
+negative way or a very positive way? But here it
+
+306
+00:20:44,670 --> 00:20:48,910
+seems it's positive because since then it's been
+
+307
+00:20:48,910 --> 00:20:52,350
+centuries and yet it feels shorter than the day.
+
+308
+00:20:53,710 --> 00:20:56,170
+See? It feels shorter than the day. It's like
+
+309
+00:20:56,170 --> 00:21:01,830
+this. I first surmised. You know, what does it
+
+310
+00:21:01,830 --> 00:21:07,410
+mean to surmise? Like if you surmise, it's like
+
+311
+00:21:07,410 --> 00:21:11,670
+you feel like it's not the eyes. It's like
+
+312
+00:21:11,670 --> 00:21:17,010
+intuitively you feel. So we are talking about a
+
+313
+00:21:17,010 --> 00:21:22,130
+newly born consciousness. It's different from The,
+
+314
+00:21:22,210 --> 00:21:24,930
+you know, worldly consciousness, it is the
+
+315
+00:21:24,930 --> 00:21:28,650
+consciousness of eternity. So again, this, what
+
+316
+00:21:28,650 --> 00:21:31,050
+kind of consciousness are we talking? Icer, mice,
+
+317
+00:21:31,170 --> 00:21:34,910
+the horses, heads were toward immortality. So I
+
+318
+00:21:34,910 --> 00:21:40,450
+felt that I'm going to eternity, you know? So it's
+
+319
+00:21:40,450 --> 00:21:44,730
+very strange, like how death here was very kind
+
+320
+00:21:44,730 --> 00:21:49,560
+and, you know, took her to eternity. So this poem
+
+321
+00:21:49,560 --> 00:21:51,760
+can be read like,
+
+322
+00:21:54,220 --> 00:21:57,180
+you know, many, like there are many readings for
+
+323
+00:21:57,180 --> 00:22:02,780
+this poem. And, you know, here, like her poetry is
+
+324
+00:22:02,780 --> 00:22:06,040
+a representation of the nature of her own life,
+
+325
+00:22:07,160 --> 00:22:11,680
+her own personality. But again here, you find that
+
+326
+00:22:11,680 --> 00:22:17,540
+she cherishes this moment of dying, this moment of
+
+327
+00:22:17,540 --> 00:22:23,320
+eternity. Okay? What is eternity for her? Again,
+
+328
+00:22:23,540 --> 00:22:29,040
+like, is the word of art an eternity for her?
+
+329
+00:22:29,240 --> 00:22:32,840
+Because here, she is talking about surmise. And
+
+330
+00:22:32,840 --> 00:22:36,440
+surmise has to do with intuition. Like, are we
+
+331
+00:22:36,440 --> 00:22:41,160
+immortalized by whatever we write? And this
+
+332
+00:22:41,160 --> 00:22:44,100
+reminds us of Shakespeare, like, you know, so long
+
+333
+00:22:44,100 --> 00:22:47,500
+live this and this gives life to thee, you know,
+
+334
+00:22:47,760 --> 00:22:52,700
+and in a black ink, you know, your name will shine
+
+335
+00:22:52,700 --> 00:22:58,840
+bright. So, okay. Yes, please. Yesterday in the
+
+336
+00:22:58,840 --> 00:23:01,500
+20th century, we were studying something similar
+
+337
+00:23:01,500 --> 00:23:06,160
+in the wasteland when Dr. Ayman told us that in
+
+338
+00:23:06,160 --> 00:23:09,260
+the old myths, they bury the dead in order to
+
+339
+00:23:09,260 --> 00:23:13,200
+reborn. Yeah, this is like what we call the
+
+340
+00:23:13,200 --> 00:23:15,900
+carnivalistic culture, the culture of the
+
+341
+00:23:15,900 --> 00:23:20,680
+carnivals. Like we have death is a vestibule for
+
+342
+00:23:20,680 --> 00:23:23,940
+rebirth. You know, death is a vestibule for
+
+343
+00:23:23,940 --> 00:23:27,220
+rebirth. I think the students are having exams
+
+344
+00:23:27,220 --> 00:23:30,820
+today or what? What kind of exam? Comparative
+
+345
+00:23:30,820 --> 00:23:40,200
+today? Okay. So we'll be short. Now, let me See
+
+346
+00:23:40,200 --> 00:23:42,820
+this poem. Has anybody read this poem? I had a
+
+347
+00:23:42,820 --> 00:23:47,060
+funeral. It's very, you know, funny, like people,
+
+348
+00:23:47,920 --> 00:23:53,560
+you know. It shares, you know. So is she
+
+349
+00:23:53,560 --> 00:23:58,800
+celebrating death? Is her, you know, very strange
+
+350
+00:23:58,800 --> 00:24:02,780
+poem. Like, let me read it. I felt a funeral in my
+
+351
+00:24:02,780 --> 00:24:06,930
+brain. You know, some people feel a wedding.
+
+352
+00:24:07,630 --> 00:24:10,950
+Imagine like, you know, if there is a noise or a
+
+353
+00:24:10,950 --> 00:24:14,250
+dent in your brain, and it goes like this. How
+
+354
+00:24:14,250 --> 00:24:18,750
+would you feel? You know, you want like, but this
+
+355
+00:24:18,750 --> 00:24:23,710
+is a funeral. I had a funeral, and murderers too,
+
+356
+00:24:23,950 --> 00:24:27,210
+and fraud. It's a real funeral. It's like,
+
+357
+00:24:27,830 --> 00:24:30,490
+because, you know, she's giving an image of a real
+
+358
+00:24:30,490 --> 00:24:34,110
+funeral, We should not take this for granted. This
+
+359
+00:24:34,110 --> 00:24:38,390
+is a literal funeral. It should be a metaphoric
+
+360
+00:24:38,390 --> 00:24:43,570
+funeral. So who's dying now? What is dying? What
+
+361
+00:24:43,570 --> 00:24:47,590
+is going on? You know, what is dying? The mind or
+
+362
+00:24:47,590 --> 00:24:50,430
+the senses or what? I had a funeral in my mind.
+
+363
+00:24:52,310 --> 00:24:58,110
+Yeah, it's in her mind. And mourners too, keep
+
+364
+00:24:58,110 --> 00:25:01,380
+treading, treading. You know what's been treading?
+
+365
+00:25:02,360 --> 00:25:07,180
+Passing, coming, going, and from. Passing till it
+
+366
+00:25:07,180 --> 00:25:12,460
+seemed that sense was breaking through. Till like
+
+367
+00:25:12,460 --> 00:25:16,540
+it seems like I started to lose sense.
+
+368
+00:25:19,000 --> 00:25:25,470
+And when they were all seated, seated, It seems
+
+369
+00:25:25,470 --> 00:25:28,170
+like there is a control. Everything is organized.
+
+370
+00:25:28,530 --> 00:25:30,990
+They were seated. It's like a conference, you
+
+371
+00:25:30,990 --> 00:25:35,530
+know. People are seated, you know. And when they
+
+372
+00:25:35,530 --> 00:25:39,090
+were seated, a service like a drum. Again,
+
+373
+00:25:39,730 --> 00:25:41,790
+everything is organized. Everything is under
+
+374
+00:25:41,790 --> 00:25:44,750
+control. A service. It's like a wedding. No, it's
+
+375
+00:25:44,750 --> 00:25:48,170
+like a service, like a funeral service. A funeral
+
+376
+00:25:48,170 --> 00:25:53,100
+service in a church. Keep beating a drum, beating,
+
+377
+00:25:53,300 --> 00:25:55,840
+beating, like it has to do with treading,
+
+378
+00:25:55,960 --> 00:25:59,980
+treading. Beating, beating, you know, till I
+
+379
+00:25:59,980 --> 00:26:05,260
+thought my mind was going numb. So the beating...
+
+380
+00:26:05,260 --> 00:26:08,080
+What does this beating stand for? The beating of
+
+381
+00:26:08,080 --> 00:26:14,710
+what? The drum? So is this funeral? Causing death
+
+382
+00:26:14,710 --> 00:26:18,470
+or, you know, does this death happen before a
+
+383
+00:26:18,470 --> 00:26:21,350
+funeral or after a funeral, you know? Because it
+
+384
+00:26:21,350 --> 00:26:25,050
+seems like it is like the funeral procession,
+
+385
+00:26:25,190 --> 00:26:27,910
+which is causing her death rather, you know, so
+
+386
+00:26:27,910 --> 00:26:31,830
+it's very confusing, but it's very interesting to
+
+387
+00:26:31,830 --> 00:26:36,810
+read. Okay, my mind was going numb. So I start,
+
+388
+00:26:37,030 --> 00:26:42,470
+you know, losing sense of my mind. Like I started
+
+389
+00:26:42,470 --> 00:26:48,700
+like, Not to feel, who am I? My mind was going
+
+390
+00:26:48,700 --> 00:26:49,200
+numb, yes?
+
+391
+00:26:53,520 --> 00:27:01,900
+So now
+
+392
+00:27:01,900 --> 00:27:05,520
+when the mind goes numb, what do you expect people
+
+393
+00:27:05,520 --> 00:27:09,780
+to behave like? To be like mad? Okay. Have you
+
+394
+00:27:09,780 --> 00:27:14,260
+imagined yourself with a mind going numb like
+
+395
+00:27:14,260 --> 00:27:22,100
+this? So mind like means, yeah,
+
+396
+00:27:28,020 --> 00:27:31,360
+like
+
+397
+00:27:31,360 --> 00:27:33,680
+you cannot think, but like you cannot concentrate.
+
+398
+00:27:33,820 --> 00:27:36,820
+You are, you lose, you lost control. You're mad.
+
+399
+00:27:36,880 --> 00:27:44,210
+You are insane. Now, again, is she lamenting
+
+400
+00:27:44,210 --> 00:27:48,310
+or is she celebrating? This is the question. Is
+
+401
+00:27:48,310 --> 00:27:53,950
+she lamenting this kind of death, this kind of,
+
+402
+00:27:53,950 --> 00:27:57,190
+let's say, death of mind, or is she celebrating?
+
+403
+00:27:57,530 --> 00:28:00,810
+This is the question which should be answered. And
+
+404
+00:28:00,810 --> 00:28:03,310
+I think if we successfully answer this, because
+
+405
+00:28:03,310 --> 00:28:08,070
+the whole poem is metaphoric. Okay? And it ends by
+
+406
+00:28:08,070 --> 00:28:10,950
+a wonderful paradox. If you understand the
+
+407
+00:28:10,950 --> 00:28:13,310
+paradox, I'm sure like you're going to understand
+
+408
+00:28:13,310 --> 00:28:16,850
+the whole poem. And when they were all seated,
+
+409
+00:28:17,130 --> 00:28:21,250
+sorry, they kept beating, beating till I thought
+
+410
+00:28:21,250 --> 00:28:27,810
+my mind was gone numb. And then, look here, like
+
+411
+00:28:27,810 --> 00:28:31,890
+you see, dashes. We spoke about the dashes. It
+
+412
+00:28:31,890 --> 00:28:33,830
+means that the complete are not thought, they are
+
+413
+00:28:33,830 --> 00:28:36,970
+poetry. You know, line continues into another
+
+414
+00:28:36,970 --> 00:28:41,470
+line. It seems, and I think we felt this in
+
+415
+00:28:41,470 --> 00:28:44,910
+Whitman when his poetry was, you know, not in this
+
+416
+00:28:44,910 --> 00:28:48,390
+top line, but rather a line continues into
+
+417
+00:28:48,390 --> 00:28:51,150
+another. Okay.
+
+418
+00:28:53,530 --> 00:28:56,430
+Kept beating, beating till I thought my mind was
+
+419
+00:28:56,430 --> 00:28:59,070
+going numb. And then I heard them lift a box.
+
+420
+00:29:01,150 --> 00:29:06,110
+Okay, now it's funeral. Then how come you hear
+
+421
+00:29:06,110 --> 00:29:09,770
+them and your mind, still the senses are alive?
+
+422
+00:29:10,090 --> 00:29:15,750
+The mind is dead, but the senses are alive. My
+
+423
+00:29:15,750 --> 00:29:19,690
+mind was, sorry, and creak across my soul, creak.
+
+424
+00:29:20,570 --> 00:29:25,110
+Get a crack. With those same boots of lead again,
+
+425
+00:29:25,190 --> 00:29:29,490
+the boots of, you know, those who are carrying...
+
+426
+00:29:29,490 --> 00:29:33,390
+Yeah, or the mourners, like the creek. Then space
+
+427
+00:29:33,390 --> 00:29:39,230
+began to toll, to toll space. What is tolling? So
+
+428
+00:29:39,230 --> 00:29:43,930
+it's a metonymy, like, it's a metonymy. Toll means
+
+429
+00:29:43,930 --> 00:29:48,670
+ring. So what is tolling? Like in a funeral
+
+430
+00:29:48,670 --> 00:29:51,710
+service, like the bell of the church should be
+
+431
+00:29:51,710 --> 00:29:53,870
+tolling, but here it is the space which is
+
+432
+00:29:53,870 --> 00:29:57,710
+tolling. Like there is a gap. There is a space, an
+
+433
+00:29:57,710 --> 00:30:00,750
+inland, you know, an endless, infinite, you know,
+
+434
+00:30:01,050 --> 00:30:05,130
+space. Are we talking about, like, you know,
+
+435
+00:30:05,790 --> 00:30:09,310
+death, which leads to space, and this space is
+
+436
+00:30:09,310 --> 00:30:12,850
+tolling like this, tall, tall, tall, and we are
+
+437
+00:30:12,850 --> 00:30:16,250
+left in a space, an endless, infinite, you know,
+
+438
+00:30:16,290 --> 00:30:21,950
+space? And then I heard them lift a box and creak
+
+439
+00:30:21,950 --> 00:30:26,030
+across my soul with those same boots of lead
+
+440
+00:30:26,030 --> 00:30:33,030
+again. Then space began to toll, toll, toll.
+
+441
+00:30:34,550 --> 00:30:39,450
+Onomatopoeia, okay? As all the heavens were a
+
+442
+00:30:39,450 --> 00:30:43,640
+bell. As if where the heavens were like a bell
+
+443
+00:30:43,640 --> 00:30:48,940
+tolling this space and being but an ear. And me,
+
+444
+00:30:49,640 --> 00:30:55,120
+like who lost her mind, is transformed into an ear
+
+445
+00:30:55,120 --> 00:30:55,500
+only.
+
+446
+00:30:58,880 --> 00:31:07,140
+And I, and silence. I and silence were in a race.
+
+447
+00:31:09,140 --> 00:31:11,900
+You know silence? And you know how silence would
+
+448
+00:31:11,900 --> 00:31:16,480
+be in a race. Like everybody is becoming, who's
+
+449
+00:31:16,480 --> 00:31:21,330
+more silent? You know, she's more silent than
+
+450
+00:31:21,330 --> 00:31:26,730
+silence itself. So silence and her are in a race.
+
+451
+00:31:27,250 --> 00:31:35,230
+Like this shows how stagnant she became, how dead.
+
+452
+00:31:35,450 --> 00:31:39,930
+She's dead. She's physically dead, mentally dead.
+
+453
+00:31:42,850 --> 00:31:46,510
+Unsilenced, some strange race, wrecked, solitary
+
+454
+00:31:46,510 --> 00:31:50,250
+here, and I'm just wrecked, left alone. Again,
+
+455
+00:31:50,430 --> 00:31:57,850
+loneliness is there in the poem. Solitary, here.
+
+456
+00:31:58,850 --> 00:32:02,090
+At solitary, I don't know, like solitary means
+
+457
+00:32:02,090 --> 00:32:05,890
+like being by your own. It doesn't mean that you
+
+458
+00:32:05,890 --> 00:32:09,070
+are lonely. It could be, yes, solitude is
+
+459
+00:32:09,070 --> 00:32:12,550
+positive, but solitary, we're not sure. Solitary
+
+460
+00:32:12,550 --> 00:32:16,390
+being like alone, being by yourself. It's
+
+461
+00:32:16,390 --> 00:32:19,430
+originally isolation, but you yourself tend to be
+
+462
+00:32:19,430 --> 00:32:25,030
+solitary, to be positive. Yeah. And then a blank
+
+463
+00:32:25,030 --> 00:32:30,610
+in reason, like reason is like a room with blanks,
+
+464
+00:32:30,790 --> 00:32:36,420
+and then one blank broke. So the reason, I mean
+
+465
+00:32:36,420 --> 00:32:41,540
+the conscious, because reason is made of, you
+
+466
+00:32:41,540 --> 00:32:44,140
+know, the conscious. Usually in Freud's
+
+467
+00:32:44,140 --> 00:32:47,620
+terminology, reason is divided in conscious and
+
+468
+00:32:47,620 --> 00:32:50,140
+unconscious. And what she's talking about now,
+
+469
+00:32:50,500 --> 00:32:52,420
+she's talking about the conscious world, like the
+
+470
+00:32:52,420 --> 00:32:55,920
+world of the conscious. So what happens, and then
+
+471
+00:32:55,920 --> 00:32:59,280
+a blank in reason, a blank, you know, like look
+
+472
+00:32:59,280 --> 00:33:03,340
+here, she's comparing to reason to a floor. where
+
+473
+00:33:03,340 --> 00:33:06,280
+there are many blanks and, you know, because
+
+474
+00:33:06,280 --> 00:33:10,300
+reason is in a state of death, so everything is
+
+475
+00:33:10,300 --> 00:33:13,820
+dilapidating. Everything is, you know, breaking
+
+476
+00:33:13,820 --> 00:33:18,880
+easily. So, and then a blank in reason broke, you
+
+477
+00:33:18,880 --> 00:33:24,700
+know, and I dropped down and down. She started to
+
+478
+00:33:24,700 --> 00:33:29,440
+go down and down. Like where? So if we are losing,
+
+479
+00:33:29,820 --> 00:33:34,920
+you know, if we are leaving reason, we are going
+
+480
+00:33:34,920 --> 00:33:40,100
+down in where? So if we are taking Freud, you
+
+481
+00:33:40,100 --> 00:33:43,500
+know, we are going down where? Into the
+
+482
+00:33:43,500 --> 00:33:48,000
+subconscious, into the unconscious, you know, not
+
+483
+00:33:48,000 --> 00:33:54,110
+the head, into the unconscious. You see? And drop
+
+484
+00:33:54,110 --> 00:33:58,590
+down and down and hit a word. And hit a word.
+
+485
+00:33:58,670 --> 00:34:03,410
+There is a word, a new word. So we're not leaving.
+
+486
+00:34:03,770 --> 00:34:07,250
+It's like going to eternity. You're not leaving to
+
+487
+00:34:07,250 --> 00:34:11,010
+nowhere. There is a place you are going there at
+
+488
+00:34:11,010 --> 00:34:17,730
+every plunge. And finished knowing then. And like,
+
+489
+00:34:18,110 --> 00:34:22,400
+then I finished knowing then. How would you read
+
+490
+00:34:22,400 --> 00:34:26,720
+this? I don't know, like, because reading poetry,
+
+491
+00:34:27,640 --> 00:34:29,700
+you know, I don't know, how would you read this?
+
+492
+00:34:30,080 --> 00:34:34,440
+And then a blank and reason broke, and I dropped
+
+493
+00:34:34,440 --> 00:34:37,940
+down and down. Would you like, I dropped down and
+
+494
+00:34:37,940 --> 00:34:45,340
+down with fear? Or with, you know, huh? Not fear.
+
+495
+00:34:45,780 --> 00:34:49,320
+Like, and she's happy? Yes. Okay. And I dropped
+
+496
+00:34:49,320 --> 00:34:55,010
+down and down. and hit a word at every plunge and
+
+497
+00:34:55,010 --> 00:35:00,030
+I finished knowing them. Is it like this? You
+
+498
+00:35:00,030 --> 00:35:04,570
+triumphant? Why should she be triumphant? A moment
+
+499
+00:35:04,570 --> 00:35:08,970
+of discovery, a moment of rebirth, a moment of
+
+500
+00:35:08,970 --> 00:35:11,170
+ecstasy. She stopped knowing what?
+
+501
+00:35:15,030 --> 00:35:23,540
+The ugly word. The word Yeah, the wordly word, the
+
+502
+00:35:23,540 --> 00:35:27,600
+mundane word, like she was trying to escape in all
+
+503
+00:35:27,600 --> 00:35:32,020
+her poems. I stopped knowing that word. I started
+
+504
+00:35:32,020 --> 00:35:37,560
+to be in contact with an eternal word, an eternal,
+
+505
+00:35:37,700 --> 00:35:41,260
+transient, intransient word, like a word of
+
+506
+00:35:41,260 --> 00:35:46,320
+eternity. And I think here, I read an
+
+507
+00:35:46,320 --> 00:35:50,660
+interpretation. This is a metaphoric death of her
+
+508
+00:35:50,660 --> 00:35:56,260
+conscious thoughts and a rebirth of her you know,
+
+509
+00:35:56,640 --> 00:36:00,260
+of her creative, because if we look at Lacan,
+
+510
+00:36:00,480 --> 00:36:04,160
+Lacan is a French critic. He thinks that the
+
+511
+00:36:04,160 --> 00:36:07,040
+unconsciousness is a structured, you know, is a
+
+512
+00:36:07,040 --> 00:36:11,760
+structured, is structured, and, you know, the
+
+513
+00:36:11,760 --> 00:36:14,060
+language of the unconsciousness, we were
+
+514
+00:36:14,060 --> 00:36:19,960
+discussing this yesterday in Literaricism. It was
+
+515
+00:36:19,960 --> 00:36:23,530
+by chance, you know. So I think Lacan's
+
+516
+00:36:23,530 --> 00:36:29,790
+interpretation of the organization of the
+
+517
+00:36:29,790 --> 00:36:34,370
+unconscious here. So death is being a time to
+
+518
+00:36:34,370 --> 00:36:37,870
+celebrate here. But again, death, as in the
+
+519
+00:36:37,870 --> 00:36:41,150
+previous poems, could be something negative. So
+
+520
+00:36:41,150 --> 00:36:45,390
+this is Emily Dickinson. She's very enigmatic. Her
+
+521
+00:36:45,390 --> 00:36:49,530
+poetry is full of mystery. But she is... artistic
+
+522
+00:36:49,530 --> 00:36:51,790
+in a full sense. This poem is full of imagery,
+
+523
+00:36:52,010 --> 00:36:56,890
+full of, you know, creativity. So I think, you
+
+524
+00:36:56,890 --> 00:36:59,590
+know, you can visit a lot of sites and you can
+
+525
+00:36:59,590 --> 00:37:02,650
+listen even nowadays to lectures and see how
+
+526
+00:37:02,650 --> 00:37:08,310
+creative this, I mean, Emily Dickinson is. It's
+
+527
+00:37:08,310 --> 00:37:13,230
+not in the book? I did not include it? Okay, so
+
+528
+00:37:13,230 --> 00:37:17,210
+perhaps, okay, now it is included.
+
+529
+00:37:19,940 --> 00:37:25,480
+Okay, so do you have any question? No question.
+
+530
+00:37:26,280 --> 00:37:30,060
+Okay, we have plenty of time now to give you back
+
+531
+00:37:30,060 --> 00:37:37,940
+your exam results. I know this moment is like
+
+532
+00:37:37,940 --> 00:37:44,400
+Emily Dickinson's chilling perception of death. I
+
+533
+00:37:44,400 --> 00:37:49,170
+don't know, some people exaggerate this. But I'm
+
+534
+00:37:49,170 --> 00:37:52,090
+telling you, sometimes we are not assessed very
+
+535
+00:37:52,090 --> 00:37:55,530
+well, even though I'm doing my best to assess the
+
+536
+00:37:55,530 --> 00:37:58,350
+performance of the student. But some students do
+
+537
+00:37:58,350 --> 00:38:01,870
+not perform very well in the exam, do not perform
+
+538
+00:38:01,870 --> 00:38:04,970
+very well in certain sets of exam. But it doesn't
+
+539
+00:38:04,970 --> 00:38:08,230
+mean that these students are dummy, are stupid,
+
+540
+00:38:08,510 --> 00:38:12,370
+are not good. No. Some students are very clever.
+
+541
+00:38:13,090 --> 00:38:16,630
+But you should remember before I gave you, before
+
+542
+00:38:16,630 --> 00:38:21,330
+I turn in your exam paper, that, you know, there
+
+543
+00:38:21,330 --> 00:38:24,470
+is something, you know, bonus waiting for you. I
+
+544
+00:38:24,470 --> 00:38:26,770
+mean, the report, the, you know, and this is a
+
+545
+00:38:26,770 --> 00:38:30,150
+good chance to improve. So if you get a low mark,
+
+546
+00:38:30,290 --> 00:38:35,310
+do not get promise, do not get sad or mad, you
+
+547
+00:38:35,310 --> 00:38:38,430
+know, unless you want to be mad in the fashion of,
+
+548
+00:38:39,350 --> 00:38:43,930
+Emily Dickinson, you know, like to be mad, mad,
+
+549
+00:38:44,570 --> 00:38:47,290
+you know, like losing the conscious mind and
+
+550
+00:38:47,290 --> 00:38:50,150
+starting the unconscious. Thank you very much.
+
+551
+00:38:50,790 --> 00:38:56,340
+And, you know, okay, good. Thank you. So next time
+
+552
+00:38:56,340 --> 00:39:02,580
+we are discussing, I deliberately today slowed
+
+553
+00:39:02,580 --> 00:39:05,380
+down because I was not, we were supposed to start
+
+554
+00:39:05,380 --> 00:39:09,940
+Douglas, but because the main students lost,
+
+555
+00:39:10,800 --> 00:39:13,680
+missed a class last time. So I'm trying to
+
+556
+00:39:13,680 --> 00:39:17,780
+reconcile this way. It's your luck. So next time
+
+557
+00:39:17,780 --> 00:39:20,040
+we're going to discuss the narrative of Douglas
+
+558
+00:39:20,040 --> 00:39:24,420
+and we might need two classes to cover that. Thank
+
+559
+00:39:24,420 --> 00:39:24,600
+you.
+