diff --git a/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/4xIBSxYcbs0_postprocess.srt b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/4xIBSxYcbs0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3a32cd3f5a3da51be73193f7a97adbda4ac64273
--- /dev/null
+++ b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/4xIBSxYcbs0_postprocess.srt
@@ -0,0 +1,1644 @@
+1
+00:00:04,940 --> 00:00:07,820
+بسم الله الرحمن الرحيم السلام عليكم ورحمة الله
+
+2
+00:00:07,820 --> 00:00:11,800
+وبركاته اليوم هنبدأ chapter جديد اللي هو ال plan
+
+3
+00:00:11,800 --> 00:00:14,260
+motion of rigid bodies forces and acceleration
+
+4
+00:00:14,260 --> 00:00:19,440
+يعني الحركة المستوي للجسام الجاسقة هندرس علاقة
+
+5
+00:00:19,440 --> 00:00:25,760
+القوة المؤثرة مع الجسم مع حركة الجسم الموضوعات
+
+6
+00:00:25,760 --> 00:00:29,940
+اللي هنغطيها في هذا ال chapter هي equations of
+
+7
+00:00:29,940 --> 00:00:33,000
+motion of a rigid body اللي هي معادلة الحركة للجسم
+
+8
+00:00:33,000 --> 00:00:37,700
+الجاسقالزخم ال anger momentum of a rigid body in a
+
+9
+00:00:37,700 --> 00:00:41,980
+plan motion الزخم الزاوية لجسم جاسق في حالة
+
+10
+00:00:41,980 --> 00:00:46,520
+المستوى رقم تلاتة اللي هي constraint plane motion
+
+11
+00:00:46,520 --> 00:00:50,800
+اللي هي الحركة المستوية المقيدة هندرس نوعين اللي
+
+12
+00:00:50,800 --> 00:00:53,640
+هي non centroidal rotation يعني بيكون الجسم بدور
+
+13
+00:00:53,640 --> 00:00:58,040
+حوالي نقطة ليست واقع على مركز ثقاله الحالة التانية
+
+14
+00:00:58,040 --> 00:01:01,240
+اللي هي الحركة التدحرجية rolling motion
+
+15
+00:01:04,870 --> 00:01:07,470
+هنبدأ في الموضوع الأول اللي هي equations of motion
+
+16
+00:01:07,470 --> 00:01:16,230
+for a rigid body انا في عندي هنا انبين جسم ماثر
+
+17
+00:01:16,230 --> 00:01:23,930
+ايه القوة F1, F2, F3, F4 نتيجة القوة المؤثرة على
+
+18
+00:01:23,930 --> 00:01:29,010
+الجسم الجسم هيتحرك و هصيرله rotation هصيرله حركة
+
+19
+00:01:29,010 --> 00:01:33,790
+وصير rotation يعني عندي forces بتعطينياش
+
+20
+00:01:34,820 --> 00:01:39,980
+translational motion and rotational motion طبقا
+
+21
+00:01:39,980 --> 00:01:43,760
+طبعا في عندي two frame of reference في عندي fixed
+
+22
+00:01:43,760 --> 00:01:52,420
+frame of reference X capital Y capital Z capital
+
+23
+00:01:52,420 --> 00:01:58,920
+وفي عندي frame of reference انا حاطه بالمركز استقل
+
+24
+00:01:58,920 --> 00:02:09,400
+X prime Y primeو z prime طبعا
+
+25
+00:02:09,400 --> 00:02:15,860
+طبقا لنيوتنز second اللي هو هكون summation لل
+
+26
+00:02:15,860 --> 00:02:24,160
+forces بيستوى M في A مجموعة القوة المؤثرة ك vector
+
+27
+00:02:24,160 --> 00:02:29,280
+equation بيستوى حصل ضرب الكتلة في ال acceleration
+
+28
+00:02:29,280 --> 00:02:36,320
+على فرض إن كتة الجسم بتظل ثابتة مش متغيرةهذا الجزء
+
+29
+00:02:36,320 --> 00:02:42,860
+الأول من المعادلة الجزء التاني مجموع القوة حوالين
+
+30
+00:02:42,860 --> 00:02:52,120
+مركز استقل بالساوية HG Dot مجموع العزوم حوالين
+
+31
+00:02:52,120 --> 00:02:56,840
+مركز استقل GE بالساوية معدل التغير في الزخم
+
+32
+00:02:56,840 --> 00:03:02,820
+الزاوية معدل التغير في الزخم الزاويةهدول هى
+
+33
+00:03:02,820 --> 00:03:08,460
+المعادول هما المعدلتين اللى بحكموا حركة الأجسام
+
+34
+00:03:08,460 --> 00:03:13,900
+الجاسية اللى بيكون فيها تتحرك حركة انتقالية زائد
+
+35
+00:03:13,900 --> 00:03:19,280
+حركة دورانية فى
+
+36
+00:03:19,280 --> 00:03:25,200
+حالة حركة الأجسام الجاسية فى المستوى انا مش هخش فى
+
+37
+00:03:25,200 --> 00:03:32,060
+الاشتقاطات ال derivation ساعتها ال HGOاللي هي زخم
+
+38
+00:03:32,060 --> 00:03:36,240
+الزاوية حوالين مركز الثقل او معدل الزخم الزاوية
+
+39
+00:03:36,240 --> 00:03:42,820
+حوالين مركز الثقل بيستوى I في Alpha ال Alpha هي
+
+40
+00:03:42,820 --> 00:03:49,540
+Angle Acceleration للجسم وال I هي Moment of
+
+41
+00:03:49,540 --> 00:03:55,780
+Inertiaللجسم حوالين مركز ثقله ممكن تدرس الجسم
+
+42
+00:03:55,780 --> 00:04:00,580
+حوالين مركز ثقله يعني في الحال هذي هتكون حوالين ال
+
+43
+00:04:00,580 --> 00:04:05,760
+Z ال I Z أنا ببين دي هين جسم symmetrical about the
+
+44
+00:04:05,760 --> 00:04:09,960
+plane يعني above the plane is mirror image of the
+
+45
+00:04:09,960 --> 00:04:14,700
+below the plane طبعا هذه النتائج اللي هي HG Dot
+
+46
+00:04:14,700 --> 00:04:19,470
+بالستواء I في Alphaبتكون صحيحة فقط في حالة كان
+
+47
+00:04:19,470 --> 00:04:25,010
+الجسم متماثل حوالين المستوى تحت الدراسة otherwise
+
+48
+00:04:25,010 --> 00:04:29,470
+يعني إذا كان الجسم شكله مش متماثل حوالين المستوى
+
+49
+00:04:29,470 --> 00:04:33,350
+XY plane هذه ال results أو النتيجة هذه مش صحيحة
+
+50
+00:04:33,350 --> 00:04:36,770
+يعني هذه ال results ال HG dot بسوء I في Alpha
+
+51
+00:04:36,770 --> 00:04:41,530
+بتكون صحيحة في حالة إنه كان الجسم شكله متماثل
+
+52
+00:04:41,530 --> 00:04:47,410
+حوالين ال XY plane يعني شكله above المستوىعبارة عن
+
+53
+00:04:47,410 --> 00:04:57,870
+مراية أو mirror image لشكله تحت المستوى الان
+
+54
+00:04:57,870 --> 00:05:00,690
+في حالة الحركة المستوية
+
+55
+00:05:04,000 --> 00:05:07,940
+في حالة الحركة المستوية عند جسم مبين جسم 2D body
+
+56
+00:05:07,940 --> 00:05:11,880
+that is symmetrical with respect to the plane
+
+57
+00:05:11,880 --> 00:05:18,140
+مأثرة القوة F1, F2, F3, F4 نتيجة هذه القوة هيكون
+
+58
+00:05:18,140 --> 00:05:21,900
+في انتقال يعني في عند حسير motion هيكون في inertia
+
+59
+00:05:21,900 --> 00:05:26,880
+force MA وفي عند ريتشن انيرشيا I في Alpha يعني هذه
+
+60
+00:05:26,880 --> 00:05:31,930
+دزئيةلـ Translation هجزئية الـ Rotation يعني الـ
+
+61
+00:05:31,930 --> 00:05:38,130
+Total Motion اللي مكونين جزء انتقالي وجزء دوراني
+
+62
+00:05:38,130 --> 00:05:47,050
+طيب
+
+63
+00:05:47,050 --> 00:05:48,590
+ممكن
+
+64
+00:05:50,510 --> 00:05:53,430
+يعني اعبر اعمل free body diagram عند هذه ال forces
+
+65
+00:05:53,430 --> 00:05:58,070
+F1, F2, F3, F4 هتعطيني ال motion اللي هي M في A
+
+66
+00:05:58,070 --> 00:06:03,890
+وعندي ايش I في Alpha او احول مسألة .. مسألة
+
+67
+00:06:03,890 --> 00:06:07,910
+aesthetics .. مسألة استاتيكية هذه ال forces F1,
+
+68
+00:06:07,990 --> 00:06:12,070
+F2, F3, F4 واخد ال inertia forces اللي هي ال
+
+69
+00:06:12,070 --> 00:06:15,800
+inertia force ده ال translation minus MAو ال
+
+70
+00:06:15,800 --> 00:06:20,820
+inertia ال rotation inertia لل I Alpha هتكون minus
+
+71
+00:06:20,820 --> 00:06:26,720
+I Alpha فبصير عندى ال forces هي F1 و F2 و F3 و F4
+
+72
+00:06:26,720 --> 00:06:31,300
+و minus MA و minus I Alpha بالحالة هتبتساوى Zero
+
+73
+00:06:31,300 --> 00:06:36,580
+هنشوف
+
+74
+00:06:36,580 --> 00:06:43,900
+مثال مثال
+
+75
+00:06:45,420 --> 00:06:50,320
+نقرأ المثال نلخصه وبعدين نبدأ نعمل analysis at a
+
+76
+00:06:50,320 --> 00:06:54,100
+forward speed of 30 feet per second the track
+
+77
+00:06:54,100 --> 00:06:57,040
+brakes were applied causing wheels to stop
+
+78
+00:06:57,040 --> 00:07:02,960
+rotating عندي سيارة لما كانت ماشية بسرعة تلاتين
+
+79
+00:07:02,960 --> 00:07:06,920
+قدم في الثانية، يعني السرعة التدائية إلها كانت V0
+
+80
+00:07:06,920 --> 00:07:09,940
+بالساوية
+
+81
+00:07:09,940 --> 00:07:16,000
+تلاتين قدمعلى الثانية لما كان سورة تبدأ تلاتين قدم
+
+82
+00:07:16,000 --> 00:07:20,320
+على الثانية السائق استخدم الكوابح تغطى البريكات
+
+83
+00:07:20,320 --> 00:07:28,780
+لما تغطى البريكات العجلات هتبطل الدور تتمتع الحركة
+
+84
+00:07:28,780 --> 00:07:33,880
+و هتصير أيش السيارة تنزلق إلى الأمامit has
+
+85
+00:07:33,880 --> 00:07:37,000
+observed that the truck is skidded to a stop in
+
+86
+00:07:37,000 --> 00:07:42,840
+twenty feet لوحظ ان السيارة وصلت لحالة الوقوف في
+
+87
+00:07:42,840 --> 00:07:50,000
+مسافة مقدارها عشرين قدم يعني كانت عندي delta x لحد
+
+88
+00:07:50,000 --> 00:07:57,320
+الوقوف بستوي عشرين قدم والسرعة النهائية كانت سفر
+
+89
+00:07:57,320 --> 00:08:00,880
+المطلوب
+
+90
+00:08:02,590 --> 00:08:07,430
+determine the magnitude of the normal reaction and
+
+91
+00:08:07,430 --> 00:08:11,450
+friction force at each wheel as the track is
+
+92
+00:08:11,450 --> 00:08:20,750
+skidded to a stop أوجد قيمة رد الفعل العمودي لكل
+
+93
+00:08:20,750 --> 00:08:26,750
+عجلة عند العجلات A وعند العجلات B و ال friction
+
+94
+00:08:26,750 --> 00:08:32,330
+force عند كل wheel friction force عند كل wheel
+
+95
+00:08:37,490 --> 00:08:40,930
+طيب في الأول خلينا نحسب ال acceleration ال
+
+96
+00:08:40,930 --> 00:08:44,490
+acceleration للسيارة السيارة بدأت في سرعة تدقية
+
+97
+00:08:44,490 --> 00:08:48,690
+تلاتين قدم على التانية وتم استخدام الكوابع وتوقفت
+
+98
+00:08:48,690 --> 00:08:52,390
+خلال مسافة مقدرها عشرين قدم لحد ما وصلت سرعتها سفر
+
+99
+00:08:52,390 --> 00:09:03,190
+ممكن احكي V تربيع بيستخدم V نود تربيع زائد اتنين A
+
+100
+00:09:03,190 --> 00:09:04,950
+في Delta X
+
+101
+00:09:07,910 --> 00:09:16,750
+ال V نهائية سفر وال V المتدائية تلاتين تربيع زاد
+
+102
+00:09:16,750 --> 00:09:26,510
+اتنين A ال Delta X اللي هي عشرين معناته ال A هتكون
+
+103
+00:09:26,510 --> 00:09:32,710
+ساوي تسعمية على اربعين تسعمية على اربعين اه كم
+
+104
+00:09:32,710 --> 00:09:34,570
+تطلع يعني
+
+105
+00:09:36,870 --> 00:09:41,610
+تسعمية على اربعين يعني تسعين على اربعة تسعين على
+
+106
+00:09:41,610 --> 00:09:45,590
+اتنين خمسة اربعين اتنين و عشرين minus اتنين و
+
+107
+00:09:45,590 --> 00:09:58,170
+عشرين و نص قدم على الثاني تربيع هاد
+
+108
+00:09:58,170 --> 00:10:01,870
+ال explanation الان
+
+109
+00:10:01,870 --> 00:10:06,940
+هعمل free width diagramللسيارة اشوف ايش القوة
+
+110
+00:10:06,940 --> 00:10:14,440
+المؤثر عليها السيارة بيأثر عليها وزنها
+
+111
+00:10:14,440 --> 00:10:19,280
+الوزن
+
+112
+00:10:19,280 --> 00:10:23,140
+هذا
+
+113
+00:10:23,140 --> 00:10:24,140
+مركز ثقالجي
+
+114
+00:10:26,890 --> 00:10:38,510
+هذه العجلات A والعجلات B في رد الفعل عند A ن A رد
+
+115
+00:10:38,510 --> 00:10:45,510
+الفعل العمودي و رد الفعل ن
+
+116
+00:10:45,510 --> 00:10:49,830
+B وفي
+
+117
+00:10:49,830 --> 00:10:53,290
+الاحتكاك عند A
+
+118
+00:11:00,490 --> 00:11:16,110
+اللي هي هكون الـ Mu K أو خاني أسميها F A و
+
+119
+00:11:16,110 --> 00:11:23,470
+F B F
+
+120
+00:11:23,470 --> 00:11:25,410
+A و F B
+
+121
+00:11:28,210 --> 00:11:32,350
+الان معناه الجسم واقع التحتير ووزنه رد الفئة
+
+122
+00:11:32,350 --> 00:11:36,950
+العمود عند a و عند b و ال friction force عند a و
+
+123
+00:11:36,950 --> 00:11:40,570
+ال friction force عند b نتيجة هذه القوة الجسم
+
+124
+00:11:40,570 --> 00:11:54,190
+هيمتحرك ب acceleration اللي هي 22.5 ام
+
+125
+00:11:54,190 --> 00:12:06,710
+في aهذا مركز استقل هذه A و هذه B هل في rotation
+
+126
+00:12:06,710 --> 00:12:09,850
+للسيارة؟ لأ طبعا السيارة ما حصل فيها rotation
+
+127
+00:12:09,850 --> 00:12:14,530
+دلتها ماشية على خط مستقيم لأن عشان يكون free body
+
+128
+00:12:14,530 --> 00:12:21,950
+diagram كامل الأركان لازم أحط أعرف اللي هو محاول
+
+129
+00:12:21,950 --> 00:12:24,330
+إحداثيات محاول إحداثيات خلينا نحكي هي
+
+130
+00:12:28,880 --> 00:12:47,020
+الـ X هاي ال Y لأن
+
+131
+00:12:47,020 --> 00:12:51,400
+عشان اوش اترد الفعل عند A و عند B بدي اخد ال
+
+132
+00:12:51,400 --> 00:12:56,700
+moment حوالين Aأو ال moment حوالين بي يعني لو حكيت
+
+133
+00:12:56,700 --> 00:13:05,220
+ال moment summation لل M A بدي
+
+134
+00:13:05,220 --> 00:13:14,060
+اعتبر هذا الاتجاه ال clockwise هو الموجب هتكون
+
+135
+00:13:14,060 --> 00:13:21,840
+سواء M او A effective ناخد
+
+136
+00:13:21,840 --> 00:13:28,980
+الجهة الشمالالجهة الشمال بدي اخد ال moment حوالين
+
+137
+00:13:28,980 --> 00:13:34,100
+A طبعا ال F A بتعملش moment و ال N A بتعملش moment
+
+138
+00:13:34,100 --> 00:13:36,600
+و ال F B بتعملش moment الوحيد اللي بيعمل moment
+
+139
+00:13:36,600 --> 00:13:40,500
+اللي هي الوزن و ال normal force عند بي يعني هيكون
+
+140
+00:13:40,500 --> 00:13:45,540
+عندي هذه المسافة بتعطيني خمس أقدام و هذه السبعة
+
+141
+00:13:45,540 --> 00:13:52,660
+أقدام و هذه المسافة أربعة قدم
+
+142
+00:14:20,520 --> 00:14:24,360
+طيب انا هاخد الموضوع حوالين A على الجهة دي طبعا ال
+
+143
+00:14:24,360 --> 00:14:28,560
+N A و ال F A بيعملوش عزم و ال FB بيعملوش عزم
+
+144
+00:14:28,560 --> 00:14:32,840
+الواحد بيعمل عزم اللي هي W هيكون عندى خمسة في W
+
+145
+00:14:32,840 --> 00:14:38,100
+خمسة في الوزن W
+
+146
+00:14:40,990 --> 00:14:46,690
+لأن الـ clockwise موجب ناقص
+
+147
+00:14:46,690 --> 00:14:54,950
+NB في خمس زي سبعة ناقص اتناش NB
+
+148
+00:14:54,950 --> 00:15:03,110
+هذا على الجهة الشمال بتساوي العزم للـ MA حوالين A
+
+149
+00:15:06,120 --> 00:15:10,580
+بتعمل counter clockwise moment حوالين a هتكون
+
+150
+00:15:10,580 --> 00:15:14,880
+minus اربعة
+
+151
+00:15:14,880 --> 00:15:17,980
+M
+
+152
+00:15:17,980 --> 00:15:23,980
+في A يعني
+
+153
+00:15:23,980 --> 00:15:31,060
+اضربت الطرفين ب minus او
+
+154
+00:15:31,060 --> 00:15:34,060
+منها باطل بطل عنده
+
+155
+00:15:45,740 --> 00:15:51,820
+بيطلع عندى الان بي
+
+156
+00:15:51,820 --> 00:15:59,320
+أنا هجيب هذه على اليمين وهذه على الشمال بالسواء
+
+157
+00:15:59,320 --> 00:16:06,360
+خمسة W زائد أربعة M A
+
+158
+00:16:17,380 --> 00:16:25,920
+على اتناش بتساوي
+
+159
+00:16:25,920 --> 00:16:32,140
+خمسة W زائد
+
+160
+00:16:32,140 --> 00:16:43,560
+أربعة الامر اللي هي W على G اللي هي ال gravity في
+
+161
+00:16:43,560 --> 00:16:52,290
+ال acceleration ديتنين و عشرين و نص على اتناش يعني
+
+162
+00:16:52,290 --> 00:16:59,690
+حدث سيئوي عندى خمسة
+
+163
+00:16:59,690 --> 00:17:07,750
+زائد اربعة في اتنين و عشرين و نص تسعين على جيل هي
+
+164
+00:17:07,750 --> 00:17:13,630
+اتنين و تلاتين و اتنين من عشرة على اتناش
+
+165
+00:17:16,040 --> 00:17:26,760
+في W هتكون
+
+166
+00:17:26,760 --> 00:17:34,320
+تسعين تقسيم زائد
+
+167
+00:17:34,320 --> 00:17:43,380
+خمسة تقسيم اتناش تطلع بين ستة خمسة W
+
+168
+00:17:50,420 --> 00:17:56,800
+1.65W الان هاخد summation of forces بالاتجاه ال Y
+
+169
+00:17:56,800 --> 00:18:02,400
+direction summation of forces بالاتجاه ال Y هاي
+
+170
+00:18:02,400 --> 00:18:07,040
+الاتجاه الموجب واضح السيارة حركتها بالاتجاه ال X
+
+171
+00:18:07,040 --> 00:18:14,660
+هتكون تستوى ايه؟ سفر هكون
+
+172
+00:18:14,660 --> 00:18:16,880
+دي minus W
+
+173
+00:18:23,250 --> 00:18:28,710
+زائد N A زائد
+
+174
+00:18:28,710 --> 00:18:43,790
+N B يعني هتكون اندي N A بيساوي W minus N B يعني
+
+175
+00:18:43,790 --> 00:18:46,450
+هيكون W
+
+176
+00:18:49,770 --> 00:18:57,290
+-0.65w يعني نحساه 0.35w
+
+177
+00:18:57,290 --> 00:19:01,090
+طبعا
+
+178
+00:19:01,090 --> 00:19:04,610
+هذا هو هذا ال normal reaction a و b لكل عجلتين
+
+179
+00:19:04,610 --> 00:19:08,070
+يعني العجل الواحدة هقسم على اتنين يعني for each
+
+180
+00:19:08,070 --> 00:19:13,870
+wheel هيكون ال NB 0.65w على اتنين و ال NA for each
+
+181
+00:19:13,870 --> 00:19:16,930
+wheel هيكون 0.35w على اتنين
+
+182
+00:19:27,780 --> 00:19:33,980
+طبعا ال friction force ال F A هتكون سا ميو كيه
+
+183
+00:19:33,980 --> 00:19:41,520
+معامل احتكاك ديناميكي في N A ال ميو كيه اللي هي
+
+184
+00:19:41,520 --> 00:19:51,760
+عند نفترض انها معروفة هتكون point 65 W point 35
+
+185
+00:19:51,760 --> 00:19:55,680
+point
+
+186
+00:19:57,470 --> 00:20:07,450
+تلاتة خمسة W ميو كي و ال FB بالساوي ميو كي في ان
+
+187
+00:20:07,450 --> 00:20:18,190
+بي يعني هتساوي بون ستة خمسة W ميو كي طبعا هذه ال
+
+188
+00:20:18,190 --> 00:20:24,550
+forces pair two wheels معناته ال
+
+189
+00:20:24,550 --> 00:20:42,750
+forcespair wheel لكل عجلة are given as follows ال
+
+190
+00:20:42,750 --> 00:20:51,990
+N A ل one wheel هتكون point 6 5 W على
+
+191
+00:20:51,990 --> 00:21:00,030
+2يعني هتكون point تلاتة اتنين خمسة W و ال N A for
+
+192
+00:21:00,030 --> 00:21:07,570
+each wheel ال N D for each wheel هتكون point تلاتة
+
+193
+00:21:07,570 --> 00:21:15,650
+خمسة W على اتنين يعني هتكون point واحد سبعة خمسة W
+
+194
+00:21:15,650 --> 00:21:22,800
+و نفس الاشي ال friction force F A per wheelهيكون
+
+195
+00:21:22,800 --> 00:21:34,200
+السواء point واحد سبعة خمسة W UK وال FAB pair
+
+196
+00:21:34,200 --> 00:21:42,780
+wheel هيكون point تلاتة اتنين خمسة W UK
+
+197
+00:21:51,470 --> 00:21:52,790
+انحل كمان مثال
+
+198
+00:22:24,280 --> 00:22:33,080
+حلم ثالث يعني زي
+
+199
+00:22:33,080 --> 00:22:40,020
+ما انتوا شايفين فاندي plate ممسوك
+
+200
+00:22:40,020 --> 00:22:49,640
+ب link AE عن نقطة A و link DF و ممسوك بحبل او خيط
+
+201
+00:22:49,640 --> 00:22:58,420
+اندي هاي AE F
+
+202
+00:22:58,420 --> 00:23:10,840
+D B C H ومعطين
+
+203
+00:23:10,840 --> 00:23:17,690
+ال dimensions بتاعته خمسمية مليو 200 ملي و الزاوية
+
+204
+00:23:17,690 --> 00:23:21,170
+في اللحظة احنا شايفينها زاوية ال link a او ae
+
+205
+00:23:21,170 --> 00:23:25,370
+تلاتين درجة و ال link fd تلاتين درجة معناته ال
+
+206
+00:23:25,370 --> 00:23:33,610
+link ae موازية لل link df the
+
+207
+00:23:33,610 --> 00:23:37,830
+thin plate of mass eight kilogram is held in place
+
+208
+00:23:37,830 --> 00:23:41,750
+as shown ال plate اللي هو وزنه تمانية kilogram ال
+
+209
+00:23:41,750 --> 00:23:42,090
+mass
+
+210
+00:23:46,270 --> 00:23:52,970
+مستوى تمانية كيلو جرام ممسوك
+
+211
+00:23:52,970 --> 00:23:55,330
+في الوضع اللي احنا شايفه من خلال الحبل BH
+
+212
+00:23:55,330 --> 00:24:00,250
+Neglecting
+
+213
+00:24:00,250 --> 00:24:07,110
+mass of links اذا تم اهمال وزن اللينكات AE و FD
+
+214
+00:24:08,190 --> 00:24:11,310
+determined immediately after the wire has been cut
+
+215
+00:24:11,310 --> 00:24:14,890
+اوجد مباشرة بعد قطع الحبل إذا قطع الحبل لن يبدأ ال
+
+216
+00:24:14,890 --> 00:24:19,630
+plate يتحرك ال acceleration of the plate العجلة لل
+
+217
+00:24:19,630 --> 00:24:23,930
+plate نحسب
+
+218
+00:24:23,930 --> 00:24:28,590
+العجلة لل plate أولا
+
+219
+00:24:28,590 --> 00:24:32,310
+خليني أحدد نوع الحركة لل plate مباشرة بعد قطع
+
+220
+00:24:32,310 --> 00:24:36,770
+الحبل هل حركته انتقالية؟
+
+221
+00:24:37,510 --> 00:24:46,430
+ولا دورانية ولا التنين انتقال مع دوران الآن مجرد
+
+222
+00:24:46,430 --> 00:24:52,050
+ما يصير قطع للحبل هنا الدراع او ال link EA هدور
+
+223
+00:24:52,050 --> 00:24:54,470
+حوالين ايه هذا هعمل ليه دائرة
+
+224
+00:24:57,540 --> 00:25:03,160
+و ال link FD هعمل لي دائرة H موازية معناته المصار
+
+225
+00:25:03,160 --> 00:25:09,880
+هذا هو نقطة A لان نقطة A نقطة واقع على ال بلات و
+
+226
+00:25:09,880 --> 00:25:16,560
+نقطة D نقطة تانية واقع على ال بلات المصار الدائرة
+
+227
+00:25:16,560 --> 00:25:22,880
+عند A موازي لمصار الدائرة عند D معناته
+
+228
+00:25:24,180 --> 00:25:27,580
+عندي two particles على الجسم بتحركوا على مسارين
+
+229
+00:25:27,580 --> 00:25:32,740
+متوازين بنيت الجسم في حالة انتقال نحكي immediately
+
+230
+00:25:32,740 --> 00:25:41,320
+after
+
+231
+00:25:41,320 --> 00:25:49,280
+wire is cut هنتبع
+
+232
+00:25:49,280 --> 00:25:52,360
+we trace two points we trace
+
+233
+00:25:54,930 --> 00:26:01,550
+two points او two particles on
+
+234
+00:26:01,550 --> 00:26:07,590
+the plate خلّيني
+
+235
+00:26:07,590 --> 00:26:20,350
+أحكي ال say اللي هم particle a و particle d الآن
+
+236
+00:26:20,350 --> 00:26:22,890
+ال particle a
+
+237
+00:26:27,940 --> 00:26:38,020
+أو follows ال circular path بمشي على follows ال
+
+238
+00:26:38,020 --> 00:26:41,980
+circular path
+
+239
+00:26:41,980 --> 00:26:53,480
+و برضه ال particle دي follows برضه
+
+240
+00:26:53,480 --> 00:26:54,340
+ال circular path
+
+241
+00:26:58,560 --> 00:27:09,940
+لاحظوا أنه path followed by a المصار by
+
+242
+00:27:09,940 --> 00:27:18,700
+a is parallel to
+
+243
+00:27:18,700 --> 00:27:23,820
+path followed
+
+244
+00:27:23,820 --> 00:27:26,960
+by
+
+245
+00:27:28,030 --> 00:27:34,870
+D معناته الجسم is in a pure translation معناته ال
+
+246
+00:27:34,870 --> 00:27:39,310
+plate is
+
+247
+00:27:39,310 --> 00:27:44,670
+in a pure translation
+
+248
+00:27:54,230 --> 00:27:56,910
+معناته if it is in pure translation معناته ال
+
+249
+00:27:56,910 --> 00:28:00,830
+acceleration of all points on the plate لهم نفس ال
+
+250
+00:28:00,830 --> 00:28:03,430
+acceleration من ناحية القيم من ناحية التجارب
+
+251
+00:28:03,430 --> 00:28:10,050
+معناته all particles on
+
+252
+00:28:10,050 --> 00:28:19,610
+a plate have the same acceleration
+
+253
+00:28:23,020 --> 00:28:29,940
+معناته هذا معناته ان ا ا هتكون تستوي ا دي هتكون
+
+254
+00:28:29,940 --> 00:28:41,740
+تستوي ا جي جي اللي هو المركز استقل
+
+255
+00:28:41,740 --> 00:28:47,860
+لان
+
+256
+00:28:47,860 --> 00:28:53,110
+مباشرة بعد قطة الحبل لسه فش الوصول على الجسميعني
+
+257
+00:28:53,110 --> 00:28:56,670
+هيكون ما زي مافيشله سرعة مايعني مافيشله angular
+
+258
+00:28:56,670 --> 00:29:00,990
+velocity عندي
+
+259
+00:29:00,990 --> 00:29:09,590
+نقة velocity va مبوشرة بعد قطر حد بيستوى سفر و
+
+260
+00:29:09,590 --> 00:29:15,750
+بتستوى برضه vd معناته
+
+261
+00:29:15,750 --> 00:29:18,330
+ال acceleration ل a
+
+262
+00:29:22,900 --> 00:29:33,120
+هتكون مماس للمصار، يعني هتكون عمودية هتكون
+
+263
+00:29:33,120 --> 00:29:42,020
+عمودية على ال .. اللي هو EA هذه
+
+264
+00:29:42,020 --> 00:29:50,820
+AA وهذه
+
+265
+00:29:50,820 --> 00:29:51,180
+AD
+
+266
+00:29:59,080 --> 00:30:07,520
+معناته a a ك vector بيستوى a d ك vector بيستوى a g
+
+267
+00:30:07,520 --> 00:30:14,020
+ك vector بيستوى .. خلنا نسميها a بيستوى a كقيمة و
+
+268
+00:30:14,020 --> 00:30:17,560
+بتعمل زاوية تلاتين مع الرأس زاوية
+
+269
+00:30:27,040 --> 00:30:34,260
+تلاتين درجة مع الرأس يعني كل
+
+270
+00:30:34,260 --> 00:30:37,280
+الشغل هذا عشان نعرف اتجاه ال acceleration بتاعة G
+
+271
+00:30:37,280 --> 00:30:44,080
+لان
+
+272
+00:30:44,080 --> 00:30:48,100
+خلينا نعمل free body diagram لل plate free body
+
+273
+00:30:48,100 --> 00:30:49,980
+diagram لل plate
+
+274
+00:31:01,750 --> 00:31:14,230
+عندي هذه المقطة A D C B E F هذه اتزاوية تلاتين
+
+275
+00:31:14,230 --> 00:31:22,490
+درجة وهذه تلاتين درجة هذه A B
+
+276
+00:31:24,520 --> 00:31:36,960
+C D F دي A القوة
+
+277
+00:31:36,960 --> 00:31:40,700
+اللي بتأثر لو أخدت بس ال plate لحاله هيأثر وزنه
+
+278
+00:31:40,700 --> 00:31:49,140
+لتحت اللي
+
+279
+00:31:49,140 --> 00:31:57,890
+هو M في Gوهي أثر ال forces اللي جاية من ال link ال
+
+280
+00:31:57,890 --> 00:32:07,810
+link بتحاول تشد بهذا الاتجاه عندها تكون خلينا
+
+281
+00:32:07,810 --> 00:32:11,790
+نسميها fa احنا نفرض أن ال link is a two force
+
+282
+00:32:11,790 --> 00:32:13,510
+member
+
+283
+00:32:30,230 --> 00:32:33,310
+عالأغلب هذه هتكون tension هين هكون compression
+
+284
+00:32:33,310 --> 00:32:36,530
+بتوقع تكون compression خليني أفرضها compression
+
+285
+00:32:36,530 --> 00:32:42,290
+حتى لو فرضتها tension إذا الفرضية خاطئة تطلع
+
+286
+00:32:42,290 --> 00:32:45,490
+الإشارة إيش سالي بس أنا واضح انها هتكون
+
+287
+00:32:45,490 --> 00:32:56,310
+compression force هذه FD هذه
+
+288
+00:32:56,310 --> 00:32:59,430
+ال force بتأثر على ال plate
+
+289
+00:33:16,610 --> 00:33:23,450
+هذا مركز اتقال هيكون
+
+290
+00:33:23,450 --> 00:33:27,550
+له acceleration اللي هي A تعمل تلاتين درجة مع
+
+291
+00:33:27,550 --> 00:33:41,310
+الرأس هذه
+
+292
+00:33:41,310 --> 00:33:56,440
+M في Aتعمل تلاتين درجة مع الرأس هذه
+
+293
+00:33:56,440 --> 00:34:07,180
+جي مركز استقل جي وهذه جي
+
+294
+00:34:07,180 --> 00:34:10,580
+الان
+
+295
+00:34:10,580 --> 00:34:13,820
+انا عند free body diagram متكامل
+
+296
+00:34:15,390 --> 00:34:21,230
+بس في اشي خاسس بده احط محاول احداثيات ال X و ال Y
+
+297
+00:34:21,230 --> 00:34:26,610
+هاي
+
+298
+00:34:26,610 --> 00:34:32,050
+ال X و هاي ال Y عشان اعرف المرجعيات لكل شبيل زو
+
+299
+00:34:32,050 --> 00:34:32,630
+مرجعية
+
+300
+00:35:05,960 --> 00:35:10,720
+طيب احنا حكينا الجسم is in pure translation in
+
+301
+00:35:10,720 --> 00:35:14,080
+pure translation يعني مافيش له alpha فيه له
+
+302
+00:35:14,080 --> 00:35:18,900
+acceleration صح اتجاهها مائل لأنه مركز ثقل هياخد
+
+303
+00:35:18,900 --> 00:35:22,840
+حركته مصار دائري مصار دائر موازن المصار عند a
+
+304
+00:35:22,840 --> 00:35:28,340
+موازن المصار عند d معناته عندهين two D problem
+
+305
+00:35:28,340 --> 00:35:32,130
+معناته هيكون عندى تلت معادلاتاللي هي summation of
+
+306
+00:35:32,130 --> 00:35:35,230
+force تجاه ال X و summation of force تجاه ال Y و
+
+307
+00:35:35,230 --> 00:35:40,630
+summation للمoment طيب
+
+308
+00:35:40,630 --> 00:35:44,970
+لو
+
+309
+00:35:44,970 --> 00:35:48,490
+أخدت summation of force .. summation moment حوالين
+
+310
+00:35:48,490 --> 00:35:54,590
+D summation للمoment
+
+311
+00:35:54,590 --> 00:35:56,170
+حوالين
+
+312
+00:35:57,930 --> 00:36:06,510
+D واعتبرت بعكس عقارب الساعة هو الموجب حيث هو MD
+
+313
+00:36:06,510 --> 00:36:15,810
+effective لأن انا مش
+
+314
+00:36:15,810 --> 00:36:20,450
+ماخد حوالين G ماخد حوالين نقطة D بختلف الأشياء لأن
+
+315
+00:36:20,450 --> 00:36:21,290
+حوالين D
+
+316
+00:36:34,640 --> 00:36:39,240
+هتكون ال MG هتكون
+
+317
+00:36:39,240 --> 00:36:46,580
+بال minus minus MG في 250 هذه المسافة هتكون 250
+
+318
+00:36:46,580 --> 00:36:53,580
+ملي يعني ربع متر هتكون minus point
+
+319
+00:36:53,580 --> 00:36:58,460
+2 5 ال MG
+
+320
+00:37:04,830 --> 00:37:08,870
+لأن عن D معناته ال F دي مش هتعمل moment ال F A
+
+321
+00:37:08,870 --> 00:37:13,250
+هكونها مركبتين مركبة
+
+322
+00:37:13,250 --> 00:37:22,710
+أفقية مركبة رأسية المركبة
+
+323
+00:37:22,710 --> 00:37:25,150
+الرأسية بتمر في النقطة دي مش هتعمل moment معناته
+
+324
+00:37:25,150 --> 00:37:27,450
+ال moment المركبة الأفقية اللي هي هتعمل moment
+
+325
+00:37:27,450 --> 00:37:37,070
+معناته هتكون عندي F هتكون زائد F Aهذه المسافة متين
+
+326
+00:37:37,070 --> 00:37:40,590
+زائد
+
+327
+00:37:40,590 --> 00:37:51,030
+اتنين من عشرة في FA cosine التلاتين هذا على الجهة
+
+328
+00:37:51,030 --> 00:38:01,970
+الشمال حيث ساوى عند MA هيكون لها مركبة أفقية
+
+329
+00:38:04,470 --> 00:38:09,770
+واللي هي مراكبة ايش مراكبة رأسية مراكبة وفقية
+
+330
+00:38:09,770 --> 00:38:15,870
+هتكون المراكبة الرأسية بتعمل moment باتجاهها
+
+331
+00:38:15,870 --> 00:38:22,670
+قارسها هتكون minus MA minus
+
+332
+00:38:22,670 --> 00:38:29,310
+MA cosine التلاتين في
+
+333
+00:38:29,310 --> 00:38:38,550
+bond اتنين خمسةو المراكب الأفقية بعكس عقار بالساعة
+
+334
+00:38:38,550 --> 00:38:43,870
+زائد MA
+
+335
+00:38:43,870 --> 00:38:53,310
+sin 30 في المسافة هذه اللي هي هتكون نص المتين اللي
+
+336
+00:38:53,310 --> 00:38:54,570
+هي 100 في point 1
+
+337
+00:39:06,430 --> 00:39:15,110
+يعني خلينا نبسط عند
+
+338
+00:39:15,110 --> 00:39:23,330
+هنا ربع في cosine التلاتين في
+
+339
+00:39:23,330 --> 00:39:31,550
+الماس عندى اللى هى التمانية هكون عندى ناقصpoint 2
+
+340
+00:39:31,550 --> 00:39:40,390
+خمسة في تمانية في تسعة point تمانية سفر ستة زائد
+
+341
+00:39:40,390 --> 00:39:45,950
+point اتنين في cosine التلاتين اللي هي point
+
+342
+00:39:45,950 --> 00:39:56,380
+تمانية ستة ستة في FA بتساوي minus تمانيةالـ cosine
+
+343
+00:39:56,380 --> 00:40:04,240
+التلاتين اللي هي bond تمانية ستة ستة في رابع في a
+
+344
+00:40:04,240 --> 00:40:07,260
+زائد
+
+345
+00:40:07,260 --> 00:40:11,380
+تمانية
+
+346
+00:40:11,380 --> 00:40:19,760
+في الـ sine التلاتين نص في عشر كله مضروب في ash في
+
+347
+00:40:19,760 --> 00:40:19,940
+a
+
+348
+00:40:25,930 --> 00:40:27,330
+مش عارف
+
+349
+00:41:02,800 --> 00:41:10,900
+هيطلع واحد minus واحد point تلات تلات اتنين واحد
+
+350
+00:41:10,900 --> 00:41:28,480
+point تلات تلات اتنين في a زائد زائد
+
+351
+00:41:28,480 --> 00:41:29,920
+point واحد سبعة اتنين
+
+352
+00:41:35,530 --> 00:41:41,710
+فا بتساوي انا خلت المتغيرات على الجهة والثابت على
+
+353
+00:41:41,710 --> 00:41:46,750
+الجهة سابونت
+
+354
+00:41:46,750 --> 00:41:53,670
+اتنين خمسة في تمانية بتسعة بونت تمانية سفر ستة
+
+355
+00:41:53,670 --> 00:41:59,070
+تسعة تاش بونت ستة واحد اتنين تسعة تاش بونت ستة
+
+356
+00:41:59,070 --> 00:42:02,810
+واحد اتنين هذا معادل ايه؟ واحد
+
+357
+00:42:11,520 --> 00:42:16,240
+هذه معادلة معادلة
+
+358
+00:42:16,240 --> 00:42:21,240
+تانية ممكن نحكي summation of forces بتجاه ال X
+
+359
+00:42:21,240 --> 00:42:24,620
+بالساوية صفر و summation of force بتجاه ال Y
+
+360
+00:42:24,620 --> 00:42:26,400
+بالساوية صفر
+
+361
+00:42:44,910 --> 00:42:48,790
+أنا ممكن خلّيني أحلها بطريقة تانية خلّي هذه
+
+362
+00:42:48,790 --> 00:42:53,530
+المعادلة خلّيها لأن عشان أوجد ال acceleration أنا
+
+363
+00:42:53,530 --> 00:42:59,230
+بفكر أعرف محاور إحداثيات ميلة بزاوية تلاتين درجة
+
+364
+00:42:59,230 --> 00:43:10,910
+يعني أحط محاور إحداثيات محاور
+
+365
+00:43:10,910 --> 00:43:13,350
+إحداثيات x prime
+
+366
+00:43:17,740 --> 00:43:24,640
+Y' ومايل بالشكل هذا تلاتين درجة ليش
+
+367
+00:43:24,640 --> 00:43:30,940
+المحاور هذه ال X' Y' ال Y' عمودي على ال F A و
+
+368
+00:43:30,940 --> 00:43:36,420
+عمودي على ال F D باخد summation of forces باتجاه
+
+369
+00:43:36,420 --> 00:43:41,240
+ال Y' summation لل forces
+
+370
+00:43:44,350 --> 00:43:54,750
+باتجاه ال y prime اللي هي اتجاهها هتساوي لاحظوا
+
+371
+00:43:54,750 --> 00:43:58,750
+هذا مش كلها component ولا هاد ال component الآن
+
+372
+00:43:58,750 --> 00:44:06,050
+هاي ال x هاي المحاور هاي
+
+373
+00:44:06,050 --> 00:44:11,570
+ال x prime وهاي
+
+374
+00:44:11,570 --> 00:44:12,270
+ال y prime
+
+375
+00:44:16,900 --> 00:44:21,200
+هذا هتكون تلاتين
+
+376
+00:44:21,200 --> 00:44:31,460
+درجة هتكون معناته minus mg بالساوية m a y prime
+
+377
+00:44:31,460 --> 00:44:45,420
+يعني هتكون minus mg كساينة تلاتين هتساوية
+
+378
+00:44:50,180 --> 00:44:58,860
+minus MA مباشرة هتساوي minus MA
+
+379
+00:44:58,860 --> 00:45:04,660
+معناته A هتساوي
+
+380
+00:45:04,660 --> 00:45:07,760
+A
+
+381
+00:45:07,760 --> 00:45:14,860
+هتساوي G cosine التلاتين
+
+382
+00:45:16,520 --> 00:45:21,540
+تحسبها مباشرة يعني هذه خطوة اختصرت كتير الحل عندي
+
+383
+00:45:21,540 --> 00:45:29,600
+تطلع
+
+384
+00:45:29,600 --> 00:45:37,320
+تمانية point اربعة تسعة اتنين تمانية point
+
+385
+00:45:37,320 --> 00:45:43,540
+اربعة تسعة اتنين meter per second square بعوض
+
+386
+00:45:43,540 --> 00:45:54,110
+بواحدfrom one بحسب fa بتساوي
+
+387
+00:45:54,110 --> 00:46:00,910
+اللي هي تسعتاش point ستة واحد اتنين ناقص واحد
+
+388
+00:46:00,910 --> 00:46:06,190
+point تلاتة تلاتة اتنين في اربع تمانية point اربع
+
+389
+00:46:06,190 --> 00:46:22,740
+تسعة اتنين كله علىبنت واحد سبعة اتنين هيطلع تسعتاش
+
+390
+00:46:22,740 --> 00:46:31,180
+بنت ستة واحد اتنين ناقص واحد بنت تلاتة تلاتة اتنين
+
+391
+00:46:31,180 --> 00:46:46,550
+في تمانيةpoint 492 ساوى تقسيم point 172 بطلع 48
+
+392
+00:46:46,550 --> 00:46:53,610
+point 26 48 نين
+
+393
+00:46:53,610 --> 00:46:57,830
+ستة نيوتن هذا ال F A
+
+394
+00:47:06,850 --> 00:47:10,390
+عشان اوجد ال FD باخد summation force باتجاه ال X'
+
+395
+00:47:10,750 --> 00:47:23,190
+summation لل forces باتجاه ال X' هيها بالساوية M A
+
+396
+00:47:23,190 --> 00:47:30,230
+X' يعني هتكون عنده FD
+
+397
+00:47:34,400 --> 00:47:40,820
+minus fa minus
+
+398
+00:47:40,820 --> 00:47:59,680
+fa زاد mg sin 30 زاد mg sin 30 درجة هتساوي صفر فش
+
+399
+00:47:59,680 --> 00:48:10,270
+في ال x primeساوى صفر يعني FD حسه و FA اللي هي
+
+400
+00:48:10,270 --> 00:48:15,070
+تمانية و اربعين point
+
+401
+00:48:15,070 --> 00:48:23,910
+اتنين ستة minus M اللي هي تمانية في G اللي هي تسعة
+
+402
+00:48:23,910 --> 00:48:29,330
+point تمانية صفر ستة في صين التلاتين اللي هي نص
+
+403
+00:48:51,800 --> 00:48:56,760
+هتساوي تطلع تسعة point او تلات ستة تسعة
+
+404
+00:49:01,290 --> 00:49:07,910
+.O36N مع ان فرضيتنا ان FD compression صحيحة يعني
+
+405
+00:49:07,910 --> 00:49:14,090
+طلعت الإجابة موجبة لو
+
+406
+00:49:14,090 --> 00:49:19,750
+استخدمت المحاور ال X Y العاديةهيصير المسألة اكثر
+
+407
+00:49:19,750 --> 00:49:25,430
+تعقيدا .. المسألة هصير اكثر تعقيدا باستخدام محاور
+
+408
+00:49:25,430 --> 00:49:29,410
+ميلة x prime و y prime حلت الإشكال بسرعة كبيرة جدا
+
+409
+00:49:29,410 --> 00:49:36,750
+طيب
+
+410
+00:49:36,750 --> 00:49:42,810
+المحاضرة الجاي بنكمل .. بنحل مجموعة تانية من
+
+411
+00:49:42,810 --> 00:49:45,910
+الأمثلة و بعدين بنخش على موضوع جديد اعطيكوا العفو
+
diff --git a/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/8raF5tDu1Z4_postprocess.srt b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/8raF5tDu1Z4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..62878bf6aac42dfe38d7497bd6937ad4885b08e8
--- /dev/null
+++ b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/8raF5tDu1Z4_postprocess.srt
@@ -0,0 +1,3684 @@
+1
+00:00:05,180 --> 00:00:08,620
+السلام عليكم بسم الله الرحمن الرحيم اليوم هنبدأ
+
+2
+00:00:08,620 --> 00:00:12,700
+chapter جديد اللي هو plan motion of rigid bodies
+
+3
+00:00:12,700 --> 00:00:16,840
+energy and momentum method في chapter ستاشر درست
+
+4
+00:00:16,840 --> 00:00:20,220
+نفس الموضوع بس استخدمنا اللي هو a newton law
+
+5
+00:00:20,220 --> 00:00:23,820
+method اليوم هنستخدم طرق جديدة اللي هي energy and
+
+6
+00:00:23,820 --> 00:00:29,020
+momentum method اذا
+
+7
+00:00:29,020 --> 00:00:33,680
+فاكرين من chapter تلتاش ال principle of work and
+
+8
+00:00:33,680 --> 00:00:40,310
+energyكانت تضمن او تربط بين ال displacement و
+
+9
+00:00:40,310 --> 00:00:46,670
+سرعات عندي اللي هو T1 زاد U1 للتاني بالساوية T2 T1
+
+10
+00:00:46,670 --> 00:00:50,990
+اللي هي ال initial kinetic energy U12 هي ال work
+
+11
+00:00:50,990 --> 00:00:55,890
+done by forces from position one to two بالساوية
+
+12
+00:00:55,890 --> 00:00:59,490
+T2 اللي هو ال final kinetic energy of the system
+
+13
+00:01:02,370 --> 00:01:05,130
+ال prince of impulse and momentum كان نربط بين
+
+14
+00:01:05,130 --> 00:01:13,250
+الصراعات و الزمن و ال forces كان عنده اللي هو ال
+
+15
+00:01:13,250 --> 00:01:16,750
+linear momentum الابتدائية زي ده الصممش لل
+
+16
+00:01:16,750 --> 00:01:20,230
+impulses of all forces من ال position من time واحد
+
+17
+00:01:20,230 --> 00:01:24,730
+ل time اتنين بساوي ال final linear momentumفي عند
+
+18
+00:01:24,730 --> 00:01:27,430
+another relation اللي هو ال initial angular
+
+19
+00:01:27,430 --> 00:01:32,330
+momentum زائد ال impulse سميشة ال impulse لل all
+
+20
+00:01:32,330 --> 00:01:37,330
+moments من ال time T1 لT2 بستوي ال final angular
+
+21
+00:01:37,330 --> 00:01:38,330
+momentum
+
+22
+00:01:43,140 --> 00:01:48,020
+في حالة التصادمات المسائلة بتتضمن تصادمات غير
+
+23
+00:01:48,020 --> 00:01:51,960
+مركزية بنستخدم ال principle of impulse and
+
+24
+00:01:51,960 --> 00:01:56,820
+momentum و we apply المعاملة ده ل coefficient of
+
+25
+00:01:56,820 --> 00:02:03,820
+restitution الان
+
+26
+00:02:03,820 --> 00:02:05,780
+خلينا نشوف ال principle of impulse and momentum
+
+27
+00:02:05,780 --> 00:02:10,640
+for a rigid body ال rigid body مكون من عدد كبير من
+
+28
+00:02:10,640 --> 00:02:15,310
+ال particlesال .. ال .. ال principle of energy and
+
+29
+00:02:15,310 --> 00:02:20,990
+momentum اللي هو T1 زي U12 بيستوى T2 T1 و T2 اللي
+
+30
+00:02:20,990 --> 00:02:24,490
+هي ال initial و ال final total kinetic energy of
+
+31
+00:02:24,490 --> 00:02:29,130
+the particles forming the body و ال U12 اللي هي
+
+32
+00:02:29,130 --> 00:02:32,410
+total work of internal and external forces acting
+
+33
+00:02:32,410 --> 00:02:34,630
+on particles of the rigid body
+
+34
+00:02:38,860 --> 00:02:42,500
+خلّيني أخد بعض الحلقات الخاصة عشان نصل لاستخلاصات
+
+35
+00:02:42,500 --> 00:02:49,060
+معينة أنا فيها عندى rigid body ماخد two particles
+
+36
+00:02:49,060 --> 00:02:52,500
+ماخد
+
+37
+00:02:52,500 --> 00:03:01,260
+particle A particle B particle A مأثرة فورس
+
+38
+00:03:04,050 --> 00:03:10,550
+ف particle P مؤثرة على ال force minus F ال
+
+39
+00:03:10,550 --> 00:03:18,290
+displacement ل particle A اله DR و ال displacement
+
+40
+00:03:18,290 --> 00:03:28,830
+ل particle B اله DR prime الان
+
+41
+00:03:28,830 --> 00:03:35,190
+مقابل الإزاحة عند Aبتسويش الإزاحة عند بيه بشكل عام
+
+42
+00:03:35,190 --> 00:03:41,690
+لكن مراكبات الإزاحة في اتجاه ال A B يعني مراكبة ال
+
+43
+00:03:41,690 --> 00:03:47,830
+D R في اتجاه ال A B مراكبة الإزاحة في اتجاه ال A B
+
+44
+00:03:47,830 --> 00:03:54,930
+اللي هي D R prime لازم يكونوا متساوين في المقدار
+
+45
+00:03:54,930 --> 00:04:04,030
+وإلا يعني بيبطل جسم متماسكمانعته الان ال DR اللي
+
+46
+00:04:04,030 --> 00:04:07,470
+عملتها مركبة هي مركبة عمودية و مركبة موازية لل F و
+
+47
+00:04:07,470 --> 00:04:14,110
+ال DR prime مركبة عمودية على ال F مركبة و مركبة
+
+48
+00:04:14,110 --> 00:04:20,090
+موازية لل F و واحدة عمودية على ال F المركبة
+
+49
+00:04:20,090 --> 00:04:23,210
+العمودية على ال F ما بتعمل شغل اللي بتعمل شغل
+
+50
+00:04:23,210 --> 00:04:27,950
+مركبة اللي هو باتجاه ال A B اللي along ال F لاحظوا
+
+51
+00:04:27,950 --> 00:04:31,180
+ال networkof internal forces is zero طبعا ال
+
+52
+00:04:31,180 --> 00:04:35,040
+forces F و minus F هذه مسئولة عن تماسك الجسم
+
+53
+00:04:35,040 --> 00:04:39,020
+وبالتالي network of internal forces is zero معناته
+
+54
+00:04:39,020 --> 00:04:48,820
+مافيش محصلة للشغل due to internal forces لكن
+
+55
+00:04:48,820 --> 00:04:56,440
+لو أخدت الحالة عندى two particles هي particle A
+
+56
+00:04:59,880 --> 00:05:08,780
+hypertical ب إيه هذا بأثر عليه minus F و
+
+57
+00:05:08,780 --> 00:05:14,440
+هذا plus F هذا
+
+58
+00:05:14,440 --> 00:05:22,650
+حكون في عنده إزاحة DR واحدلزاها عن بيه مختلفة في
+
+59
+00:05:22,650 --> 00:05:32,550
+عندي ممكن عبارة عن DR واحد زائد DR اتنين الآن
+
+60
+00:05:32,550 --> 00:05:40,590
+الزاوية هذه بين DR واحد هذه
+
+61
+00:05:40,590 --> 00:05:44,870
+هتكون D
+
+62
+00:05:44,870 --> 00:06:03,980
+ثتا والمسافة between the two forcesاللي هي R الشغل
+
+63
+00:06:03,980 --> 00:06:08,800
+ال DU هيكون
+
+64
+00:06:08,800 --> 00:06:17,760
+عنده minus F dot DR واحد minus F dot DR واحد
+
+65
+00:06:20,410 --> 00:06:24,970
+زاد F Dot
+
+66
+00:06:24,970 --> 00:06:37,650
+DR واحد زاد DR اتنين يعني هكون minus F Dot DR واحد
+
+67
+00:06:37,650 --> 00:06:49,030
+زاد F Dot DR واحد زاد F Dot DR اتنين طبعا هذا ال
+
+68
+00:06:49,030 --> 00:06:58,140
+termبروح مع هذا ال term بصفر F dot DR2
+
+69
+00:06:58,140 --> 00:07:07,980
+لاحظوا DR2 هذه المسافة او DS عبارة عن arc الارك
+
+70
+00:07:07,980 --> 00:07:11,520
+الطول هذا هكون R في D ثتا يعني انتروها هتكون تساوي
+
+71
+00:07:11,520 --> 00:07:18,200
+هذه تساوي FDS2 بتساوي
+
+72
+00:07:19,680 --> 00:07:28,240
+الـ DS عبارة عن R في D ثتا F في R D ثتا والـ F في
+
+73
+00:07:28,240 --> 00:07:34,140
+R عبارة عن الـ Moment عبارة عن الـ Moment سواء M D
+
+74
+00:07:34,140 --> 00:07:44,770
+ثتا يعني الـ U واحد لاتنين هتكون تساوي تكاملم دي
+
+75
+00:07:44,770 --> 00:07:49,550
+ثتا من ثتا واحد لثتا اتنين يعني لو كانت الام
+
+76
+00:07:49,550 --> 00:07:55,570
+constant هتطلع برا هتصير م في ثتا اتنين minus ثتا
+
+77
+00:07:55,570 --> 00:07:55,970
+واحد
+
+78
+00:08:17,900 --> 00:08:21,480
+في بعض القوة forces في بعض القوة اللي بتأثر على
+
+79
+00:08:21,480 --> 00:08:27,880
+الجسم ما بتعمل شغل نستعرض مجموعة منها اول مجموعة
+
+80
+00:08:27,880 --> 00:08:32,320
+هي forces applied to fixed points يعني اولش من
+
+81
+00:08:32,320 --> 00:08:35,420
+بيطلع منها reactions at a frictionless pin when
+
+82
+00:08:35,420 --> 00:08:37,820
+the support body rotates about the pin انا في عند
+
+83
+00:08:37,820 --> 00:08:46,760
+الجسم فيه هنا pin ال pin is frictionless
+
+84
+00:08:50,500 --> 00:09:01,480
+ال reaction هي يعني does no work ما بيعمل شغل طبعا
+
+85
+00:09:01,480 --> 00:09:05,580
+ال body هذا بدور حوالين ال pen هذا الحالة الأولى
+
+86
+00:09:05,580 --> 00:09:10,300
+الحالة التانية ال forces اللي بتعملش شغل هي ال
+
+87
+00:09:10,300 --> 00:09:14,100
+forces اللي بتأثر باتجاه
+
+88
+00:09:14,930 --> 00:09:20,270
+عمودي على الإزاحة تعتها يعني هسوي مثال إذا عند جسم
+
+89
+00:09:20,270 --> 00:09:23,350
+بتحرك
+
+90
+00:09:23,350 --> 00:09:32,170
+على سطح أملس بيكون high وزنه وفي رد الفعل الرد
+
+91
+00:09:32,170 --> 00:09:37,790
+الفعل عمودي على displacement رد الفعل and does no
+
+92
+00:09:37,790 --> 00:09:47,290
+work أو جسم وزن جسموالجسم بتحرك أفقيا، يعني صار
+
+93
+00:09:47,290 --> 00:09:50,750
+هنا ما
+
+94
+00:09:50,750 --> 00:09:53,950
+صار تغير في ال elevation الوزن في الحالة هذه إذا
+
+95
+00:09:53,950 --> 00:10:03,670
+كان الجسم بتحرك أفقيا ما بيعمل شغل الآن
+
+96
+00:10:03,670 --> 00:10:08,070
+الحالة الأخيرة من مجموعة ال forces اللي بتعملش شغل
+
+97
+00:10:09,560 --> 00:10:13,800
+هى ال friction force اذا عندى جسم او عندى عندى
+
+98
+00:10:13,800 --> 00:10:17,700
+cylinder rolls
+
+99
+00:10:17,700 --> 00:10:21,940
+cylinder rolls هذا ال cylinder rolls on this
+
+100
+00:10:21,940 --> 00:10:25,240
+frictional
+
+101
+00:10:25,240 --> 00:10:31,280
+surface without slipping بيكون الشغل عند النقطة
+
+102
+00:10:31,280 --> 00:10:36,360
+هذه du الشغل due to friction بيستوى لل friction
+
+103
+00:10:36,360 --> 00:10:41,440
+force في ال displacement هنا في الإذاعةطيب الإزاحة
+
+104
+00:10:41,440 --> 00:10:48,160
+بتساوي .. بتساوي اللي هي سرعة النقطة V في DT سرعة
+
+105
+00:10:48,160 --> 00:10:53,100
+النقطة هذه النقطة هذه سرعتها إيش بتساوي ال V؟ سفر
+
+106
+00:10:53,100 --> 00:10:58,970
+معناته الشغل إيش بتساوي سفر يعني طالما أنهthis
+
+107
+00:10:58,970 --> 00:11:03,710
+body is rolling with respect to this surface الشغل
+
+108
+00:11:03,710 --> 00:11:07,770
+due to friction at the point of contact is zero
+
+109
+00:11:07,770 --> 00:11:12,170
+لأن صورة النقطة هذه is zero طالما أن ال body is
+
+110
+00:11:12,170 --> 00:11:20,430
+rolling with respect to the surface الان
+
+111
+00:11:20,430 --> 00:11:22,150
+ال total kinetic energy
+
+112
+00:11:25,310 --> 00:11:28,150
+Total kinetic energy of a rigid body in a plan
+
+113
+00:11:28,150 --> 00:11:31,830
+motion بتساوي
+
+114
+00:11:31,830 --> 00:11:40,930
+نص MV2 زي نص I ω2 V هي سرعة مركز تقل الجسم و Omega
+
+115
+00:11:40,930 --> 00:11:47,830
+هي سرعة الزاوية للجسمو ال M هي ال mass للجسم وال I
+
+116
+00:11:47,830 --> 00:11:52,590
+ال moment of inertia للجسم حوالين مركز ثقله واضح
+
+117
+00:11:52,590 --> 00:11:55,730
+ان ال total kinetic energy of the rigid body تتكون
+
+118
+00:11:55,730 --> 00:12:01,910
+من شقينالشق الأول ناتج عن الحركة الانتقالية
+
+119
+00:12:01,910 --> 00:12:06,350
+الانتقال الجسم والشق التاني ناتج عن دوران الجسم
+
+120
+00:12:06,350 --> 00:12:10,350
+معناته T بيساوي نص I V Square اللي هي الشق
+
+121
+00:12:10,350 --> 00:12:14,010
+الانتقالي زاد نص I Omega Square الشق الناتج عن
+
+122
+00:12:14,010 --> 00:12:22,950
+دوران الجسم إذا
+
+123
+00:12:22,950 --> 00:12:24,050
+بيكون عندي جسم
+
+124
+00:12:27,120 --> 00:12:39,100
+عندي جسم is in pure rotation حوالين نقطة O حوالين
+
+125
+00:12:39,100 --> 00:12:45,340
+نقطة O بتكون ال total kinetic energy لجسم الجسم
+
+126
+00:12:45,340 --> 00:12:49,380
+سواء و نص I O Omega Square ال I O هي ال momentum
+
+127
+00:12:49,380 --> 00:12:52,740
+of energy للجسم حوالين نقطة O و ال Omega هي الصراع
+
+128
+00:12:52,740 --> 00:12:57,380
+الزاوية للجسم هذا في حالةrigid body body rotating
+
+129
+00:12:57,380 --> 00:13:04,540
+about a fixed point o لان
+
+130
+00:13:04,540 --> 00:13:11,000
+نشوف system of rigid bodies اول
+
+131
+00:13:11,000 --> 00:13:15,420
+شي اول فكرة principle of work and energy can be
+
+132
+00:13:15,420 --> 00:13:18,240
+applied to each other يعني ممكن انا استخدم اللي هي
+
+133
+00:13:18,240 --> 00:13:23,980
+ال work and energy principle لكل جسم من النظام
+
+134
+00:13:23,980 --> 00:13:28,560
+الميكانيكيأو ممكن تقوم باستخدام البرمجة البرمجة
+
+135
+00:13:28,560 --> 00:13:29,040
+البرمجة البرمجة البرمجة البرمجة البرمجة البرمجة
+
+136
+00:13:29,040 --> 00:13:36,570
+البرمجة البرمجة البرمجة البرمجة البرمجة البرمجةالـ
+
+137
+00:13:36,570 --> 00:13:40,850
+T1 و T2 هي sum of kinetic energies of all bodies
+
+138
+00:13:40,850 --> 00:13:45,190
+forming the system و ال U12 هي ال work of all
+
+139
+00:13:45,190 --> 00:13:48,310
+forces acting on various bodies سواء كانت قوة
+
+140
+00:13:48,310 --> 00:13:53,170
+داخلية أو قوة خارجية معناه U12 هو الشغل الناتج عن
+
+141
+00:13:53,170 --> 00:13:58,230
+كل القوة المؤثرة على الأجسام المختلفة المكونة
+
+142
+00:13:58,230 --> 00:14:01,470
+للنظام سواء كانت قوة داخلية أو قوة خارجية
+
+143
+00:14:10,130 --> 00:14:14,030
+four problems involving pin-connected members يعني
+
+144
+00:14:14,030 --> 00:14:20,870
+في حالة مسائل متضمنة لأجسام متصلة من خلال pins
+
+145
+00:14:20,870 --> 00:14:26,870
+يعني مثلا دي هي ميكانيزم معينة هاي
+
+146
+00:14:26,870 --> 00:14:33,670
+another part هاي another part ال part هذا متواصف
+
+147
+00:14:33,670 --> 00:14:40,120
+ورد ورد بال pin وهذا في هذا ال pin أوfour blocks
+
+148
+00:14:40,120 --> 00:14:47,820
+and pulleys انا عندى هاي pulley وفي
+
+149
+00:14:47,820 --> 00:14:54,940
+عندى هنا block متواصل البكرة او عندى two gears هاي
+
+150
+00:14:54,940 --> 00:14:56,780
+ترس وهاي ترس
+
+151
+00:15:04,600 --> 00:15:08,600
+في الحالة هذه في عندى forces بين الجسم هذا وجسم
+
+152
+00:15:08,600 --> 00:15:11,900
+هذا قوة داخلية وفي عندى بين الترس والترس في
+
+153
+00:15:11,900 --> 00:15:15,320
+internal forces طبعا ال internal forces متساوى في
+
+154
+00:15:15,320 --> 00:15:18,200
+المقدار متضادة في الاتجاه
+
+155
+00:15:20,700 --> 00:15:24,280
+و ال points of application ال contact point بتعمل
+
+156
+00:15:24,280 --> 00:15:28,180
+equal and opposite displacements او equal equal
+
+157
+00:15:28,180 --> 00:15:31,480
+displacements المختلف هو اتجاه ال forces من واحدة
+
+158
+00:15:31,480 --> 00:15:34,640
+بتكون في اتجاه معين من الجسم التام بتكون في اتجاه
+
+159
+00:15:34,640 --> 00:15:38,120
+المعاكس معناته بيكون ال network of internal forces
+
+160
+00:15:38,120 --> 00:15:44,630
+is zeroمنعته الشغل الشغل اللي هو يو واحد اتنين due
+
+161
+00:15:44,630 --> 00:15:49,690
+to the whole system يتم اختزاله للشغل الناتج عن
+
+162
+00:15:49,690 --> 00:15:53,690
+القوة الخارجية القوة الداخلية يعني بتلغي بعضها
+
+163
+00:15:53,690 --> 00:15:57,930
+منعه ال work on system reduces to work of external
+
+164
+00:15:57,930 --> 00:16:01,210
+forces
+
+165
+00:16:01,210 --> 00:16:06,970
+اللي إذا كانت all forces acting on the system are
+
+166
+00:16:06,970 --> 00:16:12,560
+conservativeconservative يعني الشغل الناتج عن هذه
+
+167
+00:16:12,560 --> 00:16:16,740
+القوة مايعتمد على المصار في الحالة هذه هي
+
+168
+00:16:16,740 --> 00:16:20,420
+conservation of energy بيكون ال T واحد زي V
+
+169
+00:16:20,420 --> 00:16:24,310
+capital واحد او T اتنين زي V اتنين capitalال T
+
+170
+00:16:24,310 --> 00:16:27,070
+اللي هي ال kinetic energy ال V ال potential energy
+
+171
+00:16:27,070 --> 00:16:31,450
+طبعا واحد و ال T واحد V واحد ال ال initial kinetic
+
+172
+00:16:31,450 --> 00:16:34,850
+and potential energy ال T اتنين و V اتنين هي ال
+
+173
+00:16:34,850 --> 00:16:38,210
+final kinetic and potential energy خلان نشوف على
+
+174
+00:16:38,210 --> 00:16:40,330
+مثال زي ما هو مبين عندهان
+
+175
+00:17:00,140 --> 00:17:10,280
+عندي bar درع a,b وهي
+
+176
+00:17:10,280 --> 00:17:16,920
+مركز تقالو g وطوله L كان في ال position هذا
+
+177
+00:17:19,890 --> 00:17:21,930
+تم إطلاقه من السيكون .. تم إطلاقه من السيكون
+
+178
+00:17:21,930 --> 00:17:25,430
+معناته ال .. ال .. ال .. ال block B هينزل لتحت و
+
+179
+00:17:25,430 --> 00:17:29,670
+block A هيمشي باتجاه اليسار لإن صار هذا ال
+
+180
+00:17:29,670 --> 00:17:35,970
+position واحد position اتنين لإن block B صار هنا
+
+181
+00:17:35,970 --> 00:17:45,190
+هذا الزاوية theta هذا A هذا B و هاي صحيح مركز ثقة
+
+182
+00:17:45,190 --> 00:17:51,520
+اللي عندي هنا Gإذا فيش احتكاك على المصار هذا وفيش
+
+183
+00:17:51,520 --> 00:17:57,740
+احتكاك على المصار هذا وبدأ أدرس ال bar هذا أول شي
+
+184
+00:17:57,740 --> 00:18:03,180
+لازم أعمل reference طبعا هاي ال reference طبعا و
+
+185
+00:18:03,180 --> 00:18:07,640
+هاي ال reference حاجة
+
+186
+00:18:07,640 --> 00:18:12,020
+أحكي T1 زائد
+
+187
+00:18:12,020 --> 00:18:20,980
+V1 سواء T2 زائد V2النظام تم إطلاقه من السكون T1
+
+188
+00:18:20,980 --> 00:18:35,240
+بالساوية 0 T2 بساوية نص M V2 تربيع زي نص I Omega 2
+
+189
+00:18:35,240 --> 00:18:36,560
+تربيع
+
+190
+00:18:39,370 --> 00:18:44,390
+الـ V و الـ Omega الـ V هي السرعة الخطية لمركز
+
+191
+00:18:44,390 --> 00:18:48,050
+الثقل و الـ Omega هي السرعة الزاوية للـ bar AB
+
+192
+00:18:48,050 --> 00:18:58,910
+الآن VB هي VB و هي VA يعني لو الـ Dodge دي ال
+
+193
+00:18:58,910 --> 00:19:02,930
+instance center هعمل عمودي من هنا و عمودي من هنا
+
+194
+00:19:02,930 --> 00:19:08,410
+هذا بمثل مركز ادواران اللحظة
+
+195
+00:19:20,130 --> 00:19:25,230
+هذه هذه مثلث قائمة زرعية طبعا معناته هذه همثل
+
+196
+00:19:25,230 --> 00:19:29,050
+القطر معناته هذه الطول هكون ال على اتنين ال على
+
+197
+00:19:29,050 --> 00:19:36,010
+اتنين ال على ال على اتنين معناته السرعة هتكون هاي
+
+198
+00:19:36,010 --> 00:19:47,160
+ال V2 ال V2 هتكون سواء omega اتنينفى L على اتنين
+
+199
+00:19:47,160 --> 00:19:51,540
+يعني
+
+200
+00:19:51,540 --> 00:19:55,540
+T اتنين هتسوى
+
+201
+00:19:55,540 --> 00:20:04,460
+نص M فى Omega اتنين L على اتنين لكل تربيع زائد
+
+202
+00:20:04,460 --> 00:20:11,180
+فيعني طبعا ال I ال I للرد ال I مستوى واحد على
+
+203
+00:20:11,180 --> 00:20:21,730
+اتناش ML تربيعزاد نص ال I اللي هي M التربيع على
+
+204
+00:20:21,730 --> 00:20:31,970
+اتناش في Omega 2 تربيع يعني ال T2 هتكون تساوي واحد
+
+205
+00:20:31,970 --> 00:20:39,590
+على تمانية M التربيع
+
+206
+00:20:39,590 --> 00:20:49,150
+Omega 2 تربيع زاد واحد على اربع عشرينم ال تربيع
+
+207
+00:20:49,150 --> 00:20:59,270
+اوميجا اتنين تربيع يعني
+
+208
+00:20:59,270 --> 00:21:03,810
+هتكون واحد على ستة
+
+209
+00:21:03,810 --> 00:21:12,610
+م التربيع اوميجا اتنين تربيع طيب لأن عند position
+
+210
+00:21:12,610 --> 00:21:20,350
+واحد كانت ال potential energyV1 بيستوى سفر يعني
+
+211
+00:21:20,350 --> 00:21:30,170
+position 2 V2 هذه المسافة هذه L على 2 هتكون هذه L
+
+212
+00:21:30,170 --> 00:21:36,750
+على 2 sine theta below the reference يعني V2 هتكون
+
+213
+00:21:36,750 --> 00:21:54,530
+minus MG في L على 2sin θ انعوض في T1 زي V1 انعوض
+
+214
+00:21:54,530 --> 00:22:06,110
+T10 زي V10 بالساوية T2 التي هي 1 على 6 ML تربية
+
+215
+00:22:06,110 --> 00:22:16,270
+Omega 2 تربية الان V2 التي هي minusمج ال على اتنين
+
+216
+00:22:16,270 --> 00:22:25,590
+sin ثتا الان انا عندى ممكن اختصر ال M مع ال M
+
+217
+00:22:25,590 --> 00:22:34,610
+بتروحين ال مع ال و اتنين بتروح بيصير تلاتة يعني
+
+218
+00:22:34,610 --> 00:22:41,850
+بيصير عند السفر بيصير واحد ع تلاتةالأوميجا اتنين
+
+219
+00:22:41,850 --> 00:22:54,430
+تربية ناقص جي ساين ثيتا معناه اوميجا اتنين تربية
+
+220
+00:22:54,430 --> 00:23:03,710
+هتكون تساوي تلاتة جي على ال sign ثيتا يعني اوميجا
+
+221
+00:23:03,710 --> 00:23:13,030
+اتنينهتكون الجزر التربيعي لـ 3G على L Sine Theta
+
+222
+00:23:13,030 --> 00:23:23,690
+يعني و V2 هتكون سواء Omega 2 في L على 2 اللي هتكون
+
+223
+00:23:23,690 --> 00:23:31,330
+L على 2 في الجزر التربيعي لـ 3G على L Sine Theta
+
+224
+00:23:32,010 --> 00:23:44,910
+يعني هتساوي نص الجزر التربيعي لتلاتة GL SIN ثتا
+
+225
+00:23:44,910 --> 00:23:53,450
+بالطريقة
+
+226
+00:23:53,450 --> 00:23:58,010
+ده حسبناالاميجا اتنين ال angle of velocity at
+
+227
+00:23:58,010 --> 00:24:01,390
+position two و ال velocity of the center of
+
+228
+00:24:01,390 --> 00:24:03,690
+gravity at position two
+
+229
+00:24:32,940 --> 00:24:37,840
+الpower او القدرة تمثل
+
+230
+00:24:37,840 --> 00:24:42,900
+معدل استهلاكنا للطاقة يعني هي rate at which work
+
+231
+00:24:42,900 --> 00:24:46,200
+is done او هي rate at which energy is consumed
+
+232
+00:24:46,200 --> 00:24:50,680
+يعني ال power بتعبر عن معدل استهلاكنا للطاقة
+
+233
+00:24:50,680 --> 00:24:55,340
+معناته في الحالة هذه ال power اللي هي d by dt
+
+234
+00:24:55,340 --> 00:25:01,150
+هتكون سواء F V ال F اللي هي ال forceالـ acting on
+
+235
+00:25:01,150 --> 00:25:08,630
+the body و ال V هي سرعة الجسم إذا
+
+236
+00:25:08,630 --> 00:25:12,770
+كان عند الجسم بتحرك
+
+237
+00:25:12,770 --> 00:25:18,810
+بسرعة زاوية Omega و كان تحت أثير عزم دوران M بتكون
+
+238
+00:25:18,810 --> 00:25:23,490
+ال power بتساوي M في Omega ال M اللي هي العزم
+
+239
+00:25:23,490 --> 00:25:26,030
+الدوراني و Omega اللي هي سرعة الزاوية
+
+240
+00:25:28,450 --> 00:25:33,690
+الحالة المعادلة هو في حالة ال power الناتجة عن
+
+241
+00:25:33,690 --> 00:25:38,890
+حركة انتقالي fv هي ان ال power ناتجة عن rotation
+
+242
+00:25:38,890 --> 00:25:49,390
+due to عزم دوران M بسرعة زاوية Omega شوف نحل أمثلة
+
+243
+00:25:49,390 --> 00:25:56,330
+for
+
+244
+00:25:56,330 --> 00:26:03,110
+the drum and flywheelعندي هنا flywheel و drum و
+
+245
+00:26:03,110 --> 00:26:09,130
+هنا عندي اش بكرة و في جسم وزنه 240 pound الان ال
+
+246
+00:26:09,130 --> 00:26:14,930
+drum هذا نص كتر واحد و ربع قدم معطيني ال I لل
+
+247
+00:26:14,930 --> 00:26:19,290
+flywheel و ال drum بتسوى عشرة نص pound foot second
+
+248
+00:26:19,290 --> 00:26:24,170
+square ال I سوى
+
+249
+00:26:24,170 --> 00:26:27,510
+عشرة نص pound
+
+250
+00:26:30,440 --> 00:26:36,280
+foot second square الان
+
+251
+00:26:36,280 --> 00:26:41,500
+الجسم اللي أسيبه و أطلقه هيبدأ يتحرك بهذا الاتجاه
+
+252
+00:26:41,500 --> 00:26:44,900
+هينزلزل ال block معناته هذا هيدور بهذا الاتجاه the
+
+253
+00:26:44,900 --> 00:26:47,460
+bearing friction هكون فيه احتكاك اذا هو بدور
+
+254
+00:26:47,460 --> 00:26:53,620
+بالشكل هذا counter clockwise هكون فين دي bearing
+
+255
+00:26:53,620 --> 00:26:57,520
+friction bearing
+
+256
+00:26:57,520 --> 00:27:05,410
+frictionalfriction equivalent ل moment M ال M
+
+257
+00:27:05,410 --> 00:27:10,890
+بتساوي
+
+258
+00:27:10,890 --> 00:27:19,150
+ستين pound قدم at the instant shown في اللحظة احنا
+
+259
+00:27:19,150 --> 00:27:23,770
+شايفينها اللي هو ال block is moving downward at
+
+260
+00:27:23,770 --> 00:27:27,290
+six feet per second في اللحظة احنا شايفينها كان ال
+
+261
+00:27:27,290 --> 00:27:36,060
+block بتحرك لتحت VV ال block واحد بساوة ستة قدم
+
+262
+00:27:36,060 --> 00:27:42,000
+لكل ثانية Determine
+
+263
+00:27:42,000 --> 00:27:44,840
+the velocity of the block after it has moved four
+
+264
+00:27:44,840 --> 00:27:51,700
+feet downward او دي سرعة ال block لحد ما نزل يعني
+
+265
+00:27:51,700 --> 00:27:58,850
+هذا position واحدوهذا position اتنين من position
+
+266
+00:27:58,850 --> 00:28:07,270
+واحد لاتنين ماشي اربع قدم audio في اتنين، بدنا
+
+267
+00:28:07,270 --> 00:28:15,290
+نعرف في اتنين at the second position انا طبعا
+
+268
+00:28:15,290 --> 00:28:18,370
+هستخدم ال principle of work and energy for the
+
+269
+00:28:18,370 --> 00:28:22,650
+whole system ال whole system يعني هدرسالـ Drum و
+
+270
+00:28:22,650 --> 00:28:25,430
+الـ Flywheel مع الـ Block مع بعض يعني مش هعمل قطع
+
+271
+00:28:25,430 --> 00:28:29,290
+للحبيب مش هدرس كل جسم على حد هدرسهم مع بعض هاجحك
+
+272
+00:28:29,290 --> 00:28:43,810
+T1 زائد U1 ل 2 بيساوي T2 الان T1 هتكون ال Block
+
+273
+00:28:43,810 --> 00:28:52,040
+بتحرك حركة انتقالية هكون نص M لل Block V Blockواحد
+
+274
+00:28:52,040 --> 00:28:57,820
+تربية زائد ال drum حركتها is pure rotation pure
+
+275
+00:28:57,820 --> 00:29:03,080
+rotation هي هتكون معناته ال I بتاعتها زائد نص I
+
+276
+00:29:03,080 --> 00:29:13,340
+Omega واحد تربية طيب
+
+277
+00:29:13,340 --> 00:29:16,640
+هذه V لل block
+
+278
+00:29:20,900 --> 00:29:29,020
+في علاقة بين الـ V لبلوك V لبلوك بتساوي لنص القطر
+
+279
+00:29:29,020 --> 00:29:37,820
+اللي هو واحد و ربع قدم في الـ Omega واحد و ربع في
+
+280
+00:29:37,820 --> 00:29:45,280
+الـ Omega يعني هتكون V بلوك واحد بسوا واحد و ربع
+
+281
+00:29:45,280 --> 00:29:54,910
+Omega واحد معناته T واحدهتساوي نص أم
+
+282
+00:29:54,910 --> 00:29:58,690
+ال block and ال math بتاع ال block ماتعطيني الوزن
+
+283
+00:29:58,690 --> 00:30:07,130
+240 على 32 و 12 V
+
+284
+00:30:07,130 --> 00:30:14,530
+block واحد ماتعطينيها ل 6 قدم 6 تربيع
+
+285
+00:30:14,530 --> 00:30:27,450
+زائد نصالـ I اللي هي عشرة و نص في Omega واحد يعني
+
+286
+00:30:27,450 --> 00:30:35,190
+Omega واحد هتساوي اللي هي ستة على واحد و ربع يعني
+
+287
+00:30:35,190 --> 00:30:41,990
+ستة على واحد و ربع تطلع
+
+288
+00:30:41,990 --> 00:30:48,650
+أربعة و بون تمانية Radian
+
+289
+00:30:49,850 --> 00:30:58,550
+per second فى اربعة بون تمانية تربية يعنى تى واحد
+
+290
+00:30:58,550 --> 00:31:08,310
+نحسبها هيطلع عندى نص فى اتين واربعين فى ستة و
+
+291
+00:31:08,310 --> 00:31:16,810
+تلاتين تقسم اتنين و تلاتين و اتنين و عشرةزائد نص
+
+292
+00:31:16,810 --> 00:31:26,810
+في عشرة و نص في أربع point تمانية تربيع يساوي تطلع
+
+293
+00:31:26,810 --> 00:31:32,050
+متين و خمسة و خمسين point
+
+294
+00:31:32,050 --> 00:31:41,190
+واحد اتنين pound قدم T واحد T اتنين
+
+295
+00:31:44,020 --> 00:31:53,680
+هتكون الساعة نص M block V block اتنين تربيع زائد
+
+296
+00:31:53,680 --> 00:32:01,720
+نص I للدرام Omega اتنين تربيع يعني
+
+297
+00:32:01,720 --> 00:32:05,860
+هتكون نص في
+
+298
+00:32:05,860 --> 00:32:10,340
+متين و اربعين على اتنين و تلاتين و اتنين من عشرة
+
+299
+00:32:10,340 --> 00:32:20,680
+في V blockتربيع اتنين تربيع زائد نص في عشرة نص في
+
+300
+00:32:20,680 --> 00:32:27,520
+omega اتنين بيستوي
+
+301
+00:32:27,520 --> 00:32:36,800
+VB اتنين على واحد و ربع يعني في VB اتنين تربيع على
+
+302
+00:32:36,800 --> 00:32:39,260
+واحد و ربع تربيع
+
+303
+00:32:42,660 --> 00:32:54,860
+نشوف عندي نص في متين واربعين على زائد
+
+304
+00:32:54,860 --> 00:33:00,640
+نص في عشر او نص تقسيم
+
+305
+00:33:00,640 --> 00:33:07,080
+بطلع
+
+306
+00:33:07,080 --> 00:33:07,580
+سبعة
+
+307
+00:33:10,920 --> 00:33:18,840
+بونت سفر تمانية سبعة V block اتنين تربيع هذه T
+
+308
+00:33:18,840 --> 00:33:27,000
+اتنين طيب ال U واحد لاتنين الشغل من position واحد
+
+309
+00:33:27,000 --> 00:33:33,200
+ل position اتنين فان ال block نزل باتجاه وزنه
+
+310
+00:33:33,200 --> 00:33:41,770
+اربعة قدم يعني هيكون W block في دلتاW Block في الـ
+
+311
+00:33:41,770 --> 00:33:48,590
+Delta S زائد ناقص
+
+312
+00:33:48,590 --> 00:33:52,950
+ناقص
+
+313
+00:33:52,950 --> 00:33:59,730
+انا عندي هنا هذا في عكس الحركة انا بنزل اتحاد هذا
+
+314
+00:33:59,730 --> 00:34:05,110
+في عكس الحركة minus M في Delta Theta minus M في
+
+315
+00:34:05,110 --> 00:34:06,570
+Delta Theta
+
+316
+00:34:10,460 --> 00:34:17,420
+طيب بس في علاقة بين displacement delta S هتكون
+
+317
+00:34:17,420 --> 00:34:26,280
+تساوي نص القطر هذا واحد و ربع في delta theta يعني
+
+318
+00:34:26,280 --> 00:34:36,720
+delta theta هتساوي delta S على واحد و ربع اللي هي
+
+319
+00:34:36,720 --> 00:34:49,890
+delta S عندي أربعة أربعةقدم على واحد واربع اربع
+
+320
+00:34:49,890 --> 00:34:59,670
+تقسيم واحد واربع بيطلع تلاتة point اتنين radians
+
+321
+00:34:59,670 --> 00:35:05,590
+يعني المعوض هو وزر ال block متين واربعين في اربع
+
+322
+00:35:05,590 --> 00:35:08,550
+قدم minus ال M ستين
+
+323
+00:35:11,140 --> 00:35:21,620
+تلاتة bond اتنين يعني اتنين واربعين في اربع ماركس
+
+324
+00:35:21,620 --> 00:35:26,200
+ستين في تلاتة bond اتنين تطلع سبعمية و تمانية و
+
+325
+00:35:26,200 --> 00:35:30,320
+ستين pound
+
+326
+00:35:30,320 --> 00:35:36,860
+foot تعني انك تريد تعوض T واحد زائد U واحد إلى
+
+327
+00:35:36,860 --> 00:35:41,420
+اتنين بساوي T اتنينلأن T1 احنا حسبناها طلعت انها
+
+328
+00:35:41,420 --> 00:35:56,460
+255.12 زائد U1 ل 2 اللي هي زائد 768 بيساوي T2 اللي
+
+329
+00:35:56,460 --> 00:36:07,760
+هي 7.087 V block 2 تربيعي ومنها بحسب ال V block 2
+
+330
+00:36:09,600 --> 00:36:36,540
+عندي هان متين و خمس و خمسين او
+
+331
+00:36:36,540 --> 00:36:50,870
+بتطلع اتناشبنت اوتو قدم per second طيب
+
+332
+00:36:50,870 --> 00:36:56,950
+هيك نكون حسبنا السرعة بعد ما نزل block مسافة اربع
+
+333
+00:36:56,950 --> 00:36:59,910
+أقدام نشوف مسألة تانية
+
+334
+00:37:25,440 --> 00:37:30,900
+في عندي system مكوّم من ترسين ترس الكبير ترس A
+
+335
+00:37:30,900 --> 00:37:37,380
+والصغير ترس B يعني هاي ترس A و
+
+336
+00:37:37,380 --> 00:37:42,180
+هذا ترس B الترس
+
+337
+00:37:42,180 --> 00:37:50,560
+B تحت أثير عزم M عزم
+
+338
+00:37:50,560 --> 00:37:54,480
+دوران M قيمة ال M ستة نيوتر متر ال M
+
+339
+00:37:58,040 --> 00:38:06,780
+ستة نيوتن متر Neglecting friction بدنا نحمل
+
+340
+00:38:06,780 --> 00:38:12,800
+الاحتكاك determine number of revolutions of gear B
+
+341
+00:38:12,800 --> 00:38:19,420
+before its angular velocity reaches 600 rpm طبعا
+
+342
+00:38:19,420 --> 00:38:23,500
+أولا النظام بدأ من السكون start from rest او
+
+343
+00:38:23,500 --> 00:38:26,380
+initially initially
+
+344
+00:38:32,200 --> 00:38:39,960
+system at rest يعني كان في حالة سكون بدوا عدد
+
+345
+00:38:39,960 --> 00:38:46,160
+اللفات اللي هيدورها ال ترس بي لحد بتوصل سرعته
+
+346
+00:38:46,160 --> 00:38:50,860
+ستمائة دورة في الدقيقة يعني omega بي اتنين معطيني
+
+347
+00:38:50,860 --> 00:39:00,940
+omega لل بي اتنين بالسواء ستمائة rpmطبعا ال RPM ده
+
+348
+00:39:00,940 --> 00:39:04,100
+حوالي ال radians per second حضره في اتنين باي على
+
+349
+00:39:04,100 --> 00:39:15,360
+ستين ستمية في اتنين في في
+
+350
+00:39:15,360 --> 00:39:19,460
+باي تقسيم
+
+351
+00:39:19,460 --> 00:39:26,620
+ستين تطلع
+
+352
+00:39:26,620 --> 00:39:28,040
+اتنين و ستين
+
+353
+00:39:31,920 --> 00:39:42,820
+بونت تمانية تلات اتنين radian per second طبعا
+
+354
+00:39:42,820 --> 00:39:49,680
+ماعطيني هو الماس لترس A الماس لترس A ماعطينيها
+
+355
+00:39:49,680 --> 00:39:54,940
+عشرة كيلو جرام وماعطيني
+
+356
+00:39:54,940 --> 00:39:57,700
+ال rates of gyration لترس A متين ملي متر
+
+357
+00:40:01,180 --> 00:40:06,560
+ملي ميتر ومعطيني ال mass لترس بي تلاتة kilogram مب
+
+358
+00:40:06,560 --> 00:40:13,020
+تلاتة kilogram و ال rates of gyration لترس بي كبي
+
+359
+00:40:13,020 --> 00:40:20,440
+بالساوي تمانين ملي طيب يعني انا هو معطيني ال mass
+
+360
+00:40:20,440 --> 00:40:23,260
+و ال rates of gyration مانا اتمكن احسب المهمة اللي
+
+361
+00:40:23,260 --> 00:40:25,980
+بنرشها حوالي المركز ثقة للترس يعني IA
+
+362
+00:40:28,720 --> 00:40:38,120
+I A هكون M A K A تربيع يعني هكون عشرة في point
+
+363
+00:40:38,120 --> 00:40:42,440
+اتنين تربيع لازم احول الوحدات ل متر عشرة في point
+
+364
+00:40:42,440 --> 00:40:50,560
+اتنين تربيع يعني عندكوا اتنين يعني تطلع point four
+
+365
+00:40:50,560 --> 00:40:56,580
+kilogram
+
+366
+00:40:58,040 --> 00:41:11,480
+متر مربع وال I B هتكون MB KB تربيع ال MB تلاتة في
+
+367
+00:41:11,480 --> 00:41:18,620
+point O تمانية تربيع اذا طلع point O واحد تسعة
+
+368
+00:41:18,620 --> 00:41:22,960
+اتنين kilogram متر مربع خلنا نتأكد من الرقم
+
+369
+00:41:27,140 --> 00:41:35,460
+يعني عندي point O تمانية تربيع في تلاتة تطلع point
+
+370
+00:41:35,460 --> 00:41:40,480
+O واحد ساعتين مظبوط كيلوجرام من مربع اللي هي IA و
+
+371
+00:41:40,480 --> 00:41:46,240
+IV نرجع لمطلوب احنا حكينا ال system بدأ من السكون
+
+372
+00:41:46,240 --> 00:41:55,480
+يعني كان A ساكن و B ساكن طبعا بدنا اللف B بعزم
+
+373
+00:41:56,260 --> 00:42:01,320
+دوران قيمته 6 نيوتن متر المطلوب نجد عدد اللفات
+
+374
+00:42:01,320 --> 00:42:07,660
+اللي حليفها ترس بيه لحد ما توصل سرعته 600 rpm او
+
+375
+00:42:07,660 --> 00:42:13,540
+62.832 radian per second هستخدم ال principle of
+
+376
+00:42:13,540 --> 00:42:16,320
+energy لكل system اللي هو ال system يعني ان ال
+
+377
+00:42:16,320 --> 00:42:19,580
+internal forces مش هتبين هحكي T1
+
+378
+00:42:24,430 --> 00:42:35,390
+لكل ال system زاد u1 ل 2 بيساوي T2 لان T1 هتكون
+
+379
+00:42:35,390 --> 00:42:40,670
+تساوي في عند ال terce A Terce A is in pure
+
+380
+00:42:40,670 --> 00:42:45,590
+rotation هتكون نص طبعا
+
+381
+00:42:45,590 --> 00:42:51,130
+T1 طبعا هتكون إيش؟ سفر ليش؟
+
+382
+00:42:52,830 --> 00:42:57,490
+لأن ال system ماكان يتحرك بدأ من السكون ال T2
+
+383
+00:42:57,490 --> 00:43:09,150
+هتكون سوى نص IA Omega A اتنين تربيع زاد نص IB
+
+384
+00:43:09,150 --> 00:43:17,190
+Omega B اتنين تربيع هتسوى
+
+385
+00:43:17,190 --> 00:43:24,660
+نص طبعا في علاقة عشان في علاقة بينOmega A و Omega
+
+386
+00:43:24,660 --> 00:43:31,500
+B لأن هذا نص قطره RB هذا نص قطره RA هتكون السرعة
+
+387
+00:43:31,500 --> 00:43:34,900
+المحيطية هنا نفس الأشياء يعني هيكون عندي RA Omega
+
+388
+00:43:34,900 --> 00:43:43,640
+A بشكل عام RA RA
+
+389
+00:43:43,640 --> 00:43:55,290
+Omega A so RB Omega BRA اللي هي متين و خمسين Omega
+
+390
+00:43:55,290 --> 00:44:06,830
+A RB اللي هي مية Omega B يعني
+
+391
+00:44:06,830 --> 00:44:13,010
+هتكون Omega A مية
+
+392
+00:44:13,010 --> 00:44:14,010
+متين و خمسين
+
+393
+00:44:24,850 --> 00:44:31,150
+يعني أربعة من عشرة Omega
+
+394
+00:44:31,150 --> 00:44:35,030
+B يعني
+
+395
+00:44:35,030 --> 00:44:40,930
+هنا لو بنعود هكون تتنين نص IA اللي هي أربعة من
+
+396
+00:44:40,930 --> 00:44:48,030
+عشرة Omega A اللي هي أربعة من عشرة Omega
+
+397
+00:44:48,030 --> 00:44:58,240
+B الكل تربيع زائد نصIP بونت O واحد تسعة اتنين في
+
+398
+00:44:58,240 --> 00:45:08,280
+Omega P اتنين تربيه يعني هتكون تساوتي اتنين نص
+
+399
+00:45:08,280 --> 00:45:12,360
+في
+
+400
+00:45:12,360 --> 00:45:13,280
+اربع و عشرة
+
+401
+00:45:21,920 --> 00:45:35,860
+زائد نص تطلع
+
+402
+00:45:35,860 --> 00:45:43,100
+تتنين ثلاثة bonds zero سبعة اتنين فعشرة اقص ناقص
+
+403
+00:45:43,100 --> 00:45:50,400
+اربعة omega باتنين تربيع
+
+404
+00:45:58,540 --> 00:46:05,880
+طيب يو واحد لاتنين لكل ال system ال
+
+405
+00:46:05,880 --> 00:46:09,780
+external force او ال external moment اللي بتأثر هي
+
+406
+00:46:09,780 --> 00:46:13,960
+فقط بس ايش M هكون M
+
+407
+00:46:19,430 --> 00:46:23,270
+في الزاوية اللى دارتها اللى دارها ال ترس بم فى
+
+408
+00:46:23,270 --> 00:46:26,730
+theta بى
+
+409
+00:46:26,730 --> 00:46:29,170
+بالمناسبة انا omega بى بعرفها يعني هدى هى اللى كنت
+
+410
+00:46:29,170 --> 00:46:38,270
+ساوى لما نعوض عن omega بى ب 62 في 62 point تمانية
+
+411
+00:46:38,270 --> 00:46:46,350
+تلاتة اتنين تربية بتطلع هنا واحد point اتنين واحد
+
+412
+00:46:46,350 --> 00:46:55,390
+تلاتة اللى هو نيوتنهذا الامر 6θب
+
+413
+00:46:55,390 --> 00:46:58,990
+هعوض هنا ت واحد زادي واحد اتنين باستخدام ت اتنين ت
+
+414
+00:46:58,990 --> 00:47:00,490
+واحد احنا عايش هنا سفر
+
+415
+00:47:05,500 --> 00:47:11,420
+U126θB T2 U126θB
+
+416
+00:47:11,420 --> 00:47:14,900
+T2 U126θB T2 U126θB T2 U126θB T2 U126θB T2 U126θB
+
+417
+00:47:14,900 --> 00:47:15,400
+T2 U126θB T2 U126θB T2 U126θB T2 U126θB T2 U126θB
+
+418
+00:47:15,400 --> 00:47:15,460
+T2 U126θB T2 U126θB T2 U126θB T2 U126θB T2 U126θB
+
+419
+00:47:15,460 --> 00:47:19,240
+T2
+
+420
+00:47:19,240 --> 00:47:25,760
+U126θB T2 U126θB T2 U126θB
+
+421
+00:47:25,760 --> 00:47:26,620
+T2 U126θB T2 U126θB T2 U126θB T2 U126θB T2 U126θB
+
+422
+00:47:26,620 --> 00:47:26,640
+T2 U126θB T2 U126θB T2 U126θB T2 U126θB T2 U126θB
+
+423
+00:47:26,640 --> 00:47:29,720
+T2 U126θB T2 U126θB T2
+
+424
+00:47:33,830 --> 00:47:40,250
+احنا بنعرف انه .. انه
+
+425
+00:47:40,250 --> 00:47:45,950
+الاتنين by .. الاتنين by one revolution، الاتنين
+
+426
+00:47:45,950 --> 00:47:54,470
+by .. يعني الاتنين by radians تكافئ one revolution
+
+427
+00:47:56,170 --> 00:47:59,950
+طيب X radians هي اللي هضرب هعمل في واحد على اتنين
+
+428
+00:47:59,950 --> 00:48:05,670
+باي يعني هين هدا هتكون تساوي point اتنين اتنين على
+
+429
+00:48:05,670 --> 00:48:16,010
+اتنين باي revolutions تقسيم اتنين تقسيم باي تطلع
+
+430
+00:48:16,010 --> 00:48:24,210
+point اتنين تلاتة اتنين revolutions
+
+431
+00:48:37,280 --> 00:48:42,660
+طيب معناه تترس بيه حيدور point o تلات اتنين
+
+432
+00:48:42,660 --> 00:48:47,900
+revolutions لحد ما صار تتوصل ستمية rpm طب اتوقع
+
+433
+00:48:47,900 --> 00:48:51,300
+منكوا انكوا تراجعوا الأرقام ورايه تتأكدوا من صحة
+
+434
+00:48:51,300 --> 00:48:56,460
+الأرقام المطلوب التاني بده the tangential force
+
+435
+00:48:56,460 --> 00:49:00,540
+exerted by gear b on gear a بده tangential force
+
+436
+00:49:00,540 --> 00:49:08,450
+المؤثرة من b على aالآن B على A الـ B بيدور بهذا
+
+437
+00:49:08,450 --> 00:49:12,690
+الاتجاه معناته هيدفع A بهذا الاتجاه معناته A على B
+
+438
+00:49:12,690 --> 00:49:15,730
+هيكون إيش؟ معاكس يعني لإختيار الـ free body
+
+439
+00:49:15,730 --> 00:49:21,370
+diagram لـ B لحاله هاي
+
+440
+00:49:21,370 --> 00:49:29,230
+B B فيه يعني moment M counter clockwise هيكون عندي
+
+441
+00:49:29,230 --> 00:49:39,820
+tangential force اللي هي Fبدي أدرس بس بدي أدرس جير
+
+442
+00:49:39,820 --> 00:49:45,460
+بي لحاله جير بي لحاله اللي هي هيكون عنده هنا جير
+
+443
+00:49:45,460 --> 00:49:55,740
+بي only هيكون عند T واحد زاد U واحد لاتنين بيساوي
+
+444
+00:49:55,740 --> 00:50:00,140
+T اتنين T واحد اللي احنا عايش هنا بيساوي ايه؟ سفر
+
+445
+00:50:00,930 --> 00:50:11,730
+تتنين هتكون نص I B Omega B اتنين تربية هتكون نص I
+
+446
+00:50:11,730 --> 00:50:19,610
+B اللي هي point O واحد تسعة اتنين Omega B اللي هي
+
+447
+00:50:19,610 --> 00:50:23,930
+عبارة عن Omega B اللي هي اتنين وستين
+
+448
+00:50:27,040 --> 00:50:36,620
+بونت تمانية تلاتة اتنين تربية يعني
+
+449
+00:50:36,620 --> 00:50:44,320
+هكون نص في بونت او واحد تسعة اتنين في اتنين وستين
+
+450
+00:50:44,320 --> 00:50:50,880
+بونت تمانية تلاتة اتنين تربية تطلع سبعة وتلاتين
+
+451
+00:50:57,110 --> 00:51:03,530
+الـ 37.9
+
+452
+00:51:03,530 --> 00:51:08,770
+نيوتمتر على فكرة هذا الرقم هذا هنا نرجع لهذه هذا
+
+453
+00:51:08,770 --> 00:51:15,390
+الرقم هذا غلط راجعوه و عيدوا الحساب بعدين معناته
+
+454
+00:51:15,390 --> 00:51:22,150
+هذا هيكون الإجابة هنا مش صحيحة طيب نرجع لمسألتنا
+
+455
+00:51:22,150 --> 00:51:33,330
+احنا ال T2الأن U 1 ل 2 لجير B لحاله هتكون M في الـ
+
+456
+00:51:33,330 --> 00:51:38,690
+theta B بس خلّيني أقل ده صح الأرقام هذه أتأكدين نص
+
+457
+00:51:38,690 --> 00:51:45,990
+في أربعة و عشرة نص
+
+458
+00:51:45,990 --> 00:51:52,830
+في أربعة و عشرة تربيع
+
+459
+00:51:55,870 --> 00:52:06,730
+زائد نص في point او واحد تسعة اتنين الغلط
+
+460
+00:52:06,730 --> 00:52:11,970
+هو واضح ان هنا point
+
+461
+00:52:11,970 --> 00:52:20,890
+او اربعة واحد ستة يعني انا هضرب هذا الجواب هيكون
+
+462
+00:52:20,890 --> 00:52:22,550
+في
+
+463
+00:52:24,010 --> 00:52:43,910
+62 point تطلع
+
+464
+00:52:43,910 --> 00:52:52,170
+164 point اتنين تلاتة 164
+
+465
+00:52:55,160 --> 00:53:05,160
+point اتنين تلاتة يعني
+
+466
+00:53:05,160 --> 00:53:13,940
+هتكون تقسم ستة سبعة و عشرين point تلاتة سبعة اتنين
+
+467
+00:53:13,940 --> 00:53:20,840
+هين تقسم اتنين تقسم by
+
+468
+00:53:22,840 --> 00:53:30,860
+تطلع أربع بون تلاتة خمسة ستة revolutions طيب
+
+469
+00:53:30,860 --> 00:53:36,620
+U1 مستوى M ثتابيه هتكون ال M اللي هي ستة في ثتابيه
+
+470
+00:53:36,620 --> 00:53:42,180
+هيكون معناته هعوض ان T1 زاد U1 اتنين مستوى T2 هين
+
+471
+00:53:42,180 --> 00:53:45,640
+سفر زاد ستة
+
+472
+00:53:48,340 --> 00:53:52,980
+تاتا بي التي هي سبعة و عشرين point تلاتة سبعة
+
+473
+00:53:52,980 --> 00:53:56,680
+اتنين
+
+474
+00:53:56,680 --> 00:54:04,020
+في
+
+475
+00:54:04,020 --> 00:54:07,300
+ستة
+
+476
+00:54:07,300 --> 00:54:11,840
+تطلع مية اربع ستين point اتنين تلاتة مية اربع ستين
+
+477
+00:54:14,490 --> 00:54:18,910
+point اتنين تلاتة يعني مية و اربعة و ستين point
+
+478
+00:54:18,910 --> 00:54:28,270
+اتنين تلاتة ال ال
+
+479
+00:54:28,270 --> 00:54:39,470
+ال ال U واحد لاتنين هتكون M theta ب ناقص
+
+480
+00:54:39,470 --> 00:54:42,990
+ناقص
+
+481
+00:54:52,130 --> 00:54:59,910
+FRθB يعني انا هاكون عنده ال M عندي 37 ستة
+
+482
+00:55:01,610 --> 00:55:09,090
+فى theta b اللى هى سبعة وعشرين bond تلاتة سبعة
+
+483
+00:55:09,090 --> 00:55:15,690
+اتنين ناقص ال F انا مش عارفها ال Rb اللى هى bond
+
+484
+00:55:15,690 --> 00:55:22,700
+واحد ناقص bond واحدفى theta P اللى هى سبعة وعشرين
+
+485
+00:55:22,700 --> 00:55:29,860
+point تلاتة سبعة اتنين فى F يعنى هيكون الساعة مية
+
+486
+00:55:29,860 --> 00:55:38,240
+واربع ستين point اتنين تلاتة ناقص اتنين point سبعة
+
+487
+00:55:38,240 --> 00:55:44,380
+تلاتة سبعة اتنين F ومعنى
+
+488
+00:55:44,380 --> 00:55:49,500
+الانعوض T واحد اللى هى سفرزاد يواحد لاتنين اللي هي
+
+489
+00:55:49,500 --> 00:55:54,060
+مية و أربعة و ستين point اتنين تلاتة minus اتنين
+
+490
+00:55:54,060 --> 00:56:00,900
+point سبعة تلاتة سبعة اتنين F بالساوي T اتنين اللي
+
+491
+00:56:00,900 --> 00:56:05,180
+هي سبعة و تلاتين سبعة
+
+492
+00:56:05,180 --> 00:56:14,600
+و تلاتين point تسعة و منها بحسب ال F ال
+
+493
+00:56:14,600 --> 00:56:15,720
+F هتكون تساوي
+
+494
+00:56:27,880 --> 00:56:35,020
+تقسيم تطلع 46.15
+
+495
+00:56:35,020 --> 00:56:39,780
+Nمعنى
+
+496
+00:56:39,780 --> 00:56:44,340
+انت عشان او دي tangential force اللي بين A وB يا
+
+497
+00:56:44,340 --> 00:56:47,840
+باخد B لحاله او باخد A لحاله
+
+498
+00:56:58,540 --> 00:56:59,860
+طيب نشوف مثال تاني
+
+499
+00:57:43,070 --> 00:57:50,840
+أسفير ستليندر and hoopeach having the same mass
+
+500
+00:57:50,840 --> 00:57:54,560
+and radius are released from rest on any client
+
+501
+00:57:54,560 --> 00:57:59,500
+أنا عندى تلت حلقات مرة بتكون هذه كرة مرة بتكون
+
+502
+00:57:59,500 --> 00:58:06,360
+أسطوانة مصممة مرة بتكون انبوب سواء كانت كرة أو
+
+503
+00:58:06,360 --> 00:58:10,700
+أسطوانة أو انبوب اللي هم نفس ال mass و نفس ال
+
+504
+00:58:10,700 --> 00:58:14,160
+radius يعني بغض النظر إيش كانت هي اللي هم نفس ال
+
+505
+00:58:14,160 --> 00:58:18,770
+mass و نفس ال radiusوفي كل الحالات هي تم إطلاقهم
+
+506
+00:58:18,770 --> 00:58:23,930
+من السكون على المستوى المائل هذا Determine the
+
+507
+00:58:23,930 --> 00:58:26,610
+velocity of each body after it has rolled through
+
+508
+00:58:26,610 --> 00:58:32,510
+a distance corresponding to a change of edge لأن
+
+509
+00:58:32,510 --> 00:58:42,930
+إذا سيبناها من السكون بعد شوية هتنزل
+
+510
+00:58:42,930 --> 00:58:45,330
+هينزل
+
+511
+00:58:46,380 --> 00:58:52,500
+مركز استقالة هينزل
+
+512
+00:58:52,500 --> 00:59:00,580
+مسافة ايش؟ اتش هينزل مسافة اتش اوش ال system
+
+513
+00:59:00,580 --> 00:59:07,460
+released from rest بد
+
+514
+00:59:07,460 --> 00:59:11,560
+الصراع لكل جسم لان هدرس الجسم بين الحالتين هي ال
+
+515
+00:59:11,560 --> 00:59:19,750
+position واحد و positionتنين من position واحد ل
+
+516
+00:59:19,750 --> 00:59:22,610
+position اتنين هستعمل ال principle of work and
+
+517
+00:59:22,610 --> 00:59:32,750
+energy ال T واحد زائد U واحد لتنين بساوي T اتنين
+
+518
+00:59:32,750 --> 00:59:40,930
+اولش release from breast T واحد بساوي سفر T اتنين
+
+519
+00:59:40,930 --> 00:59:52,760
+هيكون نص امV2 تربيع زائد نص I أوميجا تنين تربيع
+
+520
+00:59:52,760 --> 01:00:05,740
+الان
+
+521
+01:00:05,740 --> 01:00:12,780
+في علاقة بين V2 و أوميجا تون V2 في حد V2 ستكون R
+
+522
+01:00:12,780 --> 01:00:14,800
+أوميجا
+
+523
+01:00:16,290 --> 01:00:25,250
+تنين يعني Omega تنين هتسوى V تنين على R يعني T
+
+524
+01:00:25,250 --> 01:00:38,590
+تنين هتكون سوا نص ام V تنين تربيع زائد نص I في
+
+525
+01:00:38,590 --> 01:00:45,490
+Omega تنين اللي هي V تنين تربيع على R تربيع
+
+526
+01:00:50,400 --> 01:00:57,500
+طيب ال T2 او ال U 1 ل 2 القوة الواحدة اللي بتعمل
+
+527
+01:00:57,500 --> 01:01:08,780
+الشغل اللي هي ايش الوزن M G H نعوض T1 اللي هي سفر
+
+528
+01:01:08,780 --> 01:01:24,840
+زاد U 1 ل 2 MGH بيستوا T2 اللي هي نصم V2 تربيع زاد
+
+529
+01:01:24,840 --> 01:01:34,540
+نص I V2 تربيع على R2 تربيع الآن هذه بشكل عام بغض
+
+530
+01:01:34,540 --> 01:01:39,580
+النظر كانت هي استوانة ولا كرة ولا انبوب في حال
+
+531
+01:01:39,580 --> 01:01:45,360
+كانت سفير واحد اذا كان البضي عبارة عن سفير كرة
+
+532
+01:01:45,360 --> 01:01:53,700
+اللي بختلف ال Iاللي بتكون تساوي في حد سفير اللي هو
+
+533
+01:01:53,700 --> 01:02:02,780
+اتنين على خمسة MR تربيع معناته هنا هكون عندي MGH
+
+534
+01:02:02,780 --> 01:02:11,580
+بالساعة نص M V تنين تربيع زائد نص ال I اللي هي
+
+535
+01:02:11,580 --> 01:02:20,200
+عبارة عن اتنين على خمسة MR تربيع في V تنين تربيع
+
+536
+01:02:20,930 --> 01:02:26,890
+على R تربيع نعمل
+
+537
+01:02:26,890 --> 01:02:33,530
+اختصارات عند ال M بتروح و
+
+538
+01:02:33,530 --> 01:02:39,790
+ال M بتروح عند ال R تربيع بتروح مع ال R تربيع عند
+
+539
+01:02:39,790 --> 01:02:50,290
+ال 2 مع ال 2 بصفح عند ال GH بتساوي نص
+
+540
+01:02:53,550 --> 01:03:08,170
+V2 تربيع زائد خمس V2 تربيع يعني
+
+541
+01:03:08,170 --> 01:03:18,930
+هيكون يساوي هنا عندي عشرة خمسة واتنين سبعة على
+
+542
+01:03:18,930 --> 01:03:29,690
+عشرة V2 تربيع يعنيV2 في حالة الاسفير هتكون تساوي
+
+543
+01:03:29,690 --> 01:03:37,410
+الجزر التربيعي لعشرة
+
+544
+01:03:37,410 --> 01:03:45,170
+على سبعة ل GH هذا في حالة اسفير
+
+545
+01:03:54,150 --> 01:04:05,750
+في حالة cylinder بتكون
+
+546
+01:04:05,750 --> 01:04:13,410
+ال I بتاعة ال cylinder نص M R تربيع وانا بتنعود في
+
+547
+01:04:13,410 --> 01:04:20,170
+المعادلة هذه MGH بتساوي
+
+548
+01:04:20,170 --> 01:04:39,020
+نصmv2 تربية زائد نص في نص نص mr تربية في v2
+
+549
+01:04:39,020 --> 01:04:48,220
+التربية على r تربية اختصر m مع m r تربية مع r
+
+550
+01:04:48,220 --> 01:05:00,120
+تربية يعني ال GHهتساوي نص V2 تربيع زائد ربع V2
+
+551
+01:05:00,120 --> 01:05:04,840
+تربيع يعني نص بارع عن ربعين زائد ربع تلت تربيع
+
+552
+01:05:04,840 --> 01:05:12,160
+هتساوي تلاتة على أربع V2 تربيع بحالة سيلندر V2
+
+553
+01:05:12,160 --> 01:05:19,180
+هتكونش سوى جزر التربيع لأربعة
+
+554
+01:05:20,200 --> 01:05:30,780
+على تلاتة اربعة تلاتة GH هذا في حالة cylinder هذه
+
+555
+01:05:30,780 --> 01:05:44,780
+واحد هذه ايش اتنين طيب في حالة انبوب في حالة الرقم
+
+556
+01:05:44,780 --> 01:05:46,080
+التلاتة اللي هي ايش
+
+557
+01:05:49,540 --> 01:05:58,280
+بحث الهو بال I بالساوية M R تربيع
+
+558
+01:05:58,280 --> 01:06:05,880
+يعني انا عوض هنا عند المعادلة MGH هسير عندي MGH
+
+559
+01:06:05,880 --> 01:06:18,030
+بالساوية نص M V تنين تربيع زائد نصالـ A عبارة عن
+
+560
+01:06:18,030 --> 01:06:30,970
+MR تربيه في V2 تربيه على R تربيه سنختصر M سنختصر
+
+561
+01:06:30,970 --> 01:06:35,490
+R تربيه على R تربيه لأن لدي نص و نص واحد
+
+562
+01:06:38,930 --> 01:06:47,610
+هتكون جزر التربيع ل G في H، ل G في H، هذه رقم
+
+563
+01:06:47,610 --> 01:06:48,690
+تلاتة
+
+564
+01:07:10,330 --> 01:07:15,110
+طيب مين اعلى I انا عندي I لل .. للسفير اتنين على
+
+565
+01:07:15,110 --> 01:07:19,810
+خمسة MR تربيع يعني اربع من عشر MR تربيع و I خدعي
+
+566
+01:07:19,810 --> 01:07:31,810
+انا احكي هنا عندي ال body و
+
+567
+01:07:31,810 --> 01:07:35,510
+ال I ال .. ال .. ال ..
+
+568
+01:07:38,600 --> 01:07:42,900
+الـ sphere عندي ال I بتاعتها اتنين على خمسة يعني
+
+569
+01:07:42,900 --> 01:07:48,620
+اربع من عشرة و ال cylinder نص ال sphere عندي اللي
+
+570
+01:07:48,620 --> 01:07:57,720
+هي ال sphere اللي عندي sphere هنا عندي
+
+571
+01:07:57,720 --> 01:08:02,020
+sphere ال
+
+572
+01:08:02,020 --> 01:08:07,760
+I بتاعتها اتنين على خمسة MR تربيع
+
+573
+01:08:10,630 --> 01:08:21,530
+و ال V2 هتكون الجزر تربيه على عشر على سبعة خليها
+
+574
+01:08:21,530 --> 01:08:29,370
+ع شكل أرقام عشان توضع الصورة عشرة تقسيم سبعة تطلع
+
+575
+01:08:29,370 --> 01:08:38,030
+واحد بنت اربعة اتنين تسعة واحد اربعة اتنين تسعة GH
+
+576
+01:08:40,670 --> 01:08:46,790
+بعدين عندي ال cylinder ال
+
+577
+01:08:46,790 --> 01:08:55,070
+I بتاعتها نص MR تربيع وال V كانت اربعة تلاتة جزر
+
+578
+01:08:55,070 --> 01:09:00,970
+التربيع اللي هو واحد و تلت اللي هو واحد point
+
+579
+01:09:00,970 --> 01:09:07,610
+تلاتة تلاتة تلاتة GH ال hoop اخر واحدة
+
+580
+01:09:10,960 --> 01:09:18,440
+الـ I بتاعتها M R تربية والـ V هتكون جزر التربية
+
+581
+01:09:18,440 --> 01:09:21,720
+لواحد
+
+582
+01:09:21,720 --> 01:09:29,080
+في GH لحظة
+
+583
+01:09:30,170 --> 01:09:33,290
+كل لنفس ال body اللي هو لنفس ال body اللي هو نفس
+
+584
+01:09:33,290 --> 01:09:37,070
+الناس اللي هو نفس القطر كل ما بيزيد .. هنا ال I ..
+
+585
+01:09:37,070 --> 01:09:41,190
+ال I بتزيد بهذه التجاهة كل ما بيزيد ال I السرعة
+
+586
+01:09:41,190 --> 01:09:53,350
+ايش معناها بتقل سرعة بتقل طيب
+
+587
+01:10:09,380 --> 01:10:10,660
+حل سؤال تاني
+
+588
+01:10:37,240 --> 01:10:43,960
+الـ thirty pound slender rod وزنه تلاتين pound
+
+589
+01:10:43,960 --> 01:10:50,160
+يعني الوزن تلاتين
+
+590
+01:10:50,160 --> 01:10:54,180
+pound pivot
+
+591
+01:10:54,180 --> 01:10:59,820
+about point O في عنده هنا ممكن يلف حوالي نقطة O في
+
+592
+01:10:59,820 --> 01:11:04,560
+عنده المصمارthe other end is pressed against a
+
+593
+01:11:04,560 --> 01:11:11,400
+spring الطرف التاني عندي هاي الطرف A هادي A هادي O
+
+594
+01:11:11,400 --> 01:11:17,160
+هادي B ال other end اللي هي الطرف A مضغوط على
+
+595
+01:11:17,160 --> 01:11:23,240
+زمبرك ال K بتاعة الزمبرك 18800 pound per inch ال K
+
+596
+01:11:23,240 --> 01:11:29,720
+بتاعة الزمبرك 1800
+
+597
+01:11:31,700 --> 01:11:48,660
+Pound لكل إنش لكل قدم لكل
+
+598
+01:11:48,660 --> 01:11:56,000
+قدم لكل
+
+599
+01:11:56,000 --> 01:11:59,220
+قدم لكل قدم لكل قدم
+
+600
+01:12:02,710 --> 01:12:06,650
+until the spring is compressed one inch and the
+
+601
+01:12:06,650 --> 01:12:09,010
+rod is in a horizontal position الان في الوضعية
+
+602
+01:12:09,010 --> 01:12:16,610
+هذه كان ال rod أفقه والزمبارك كان مضغوط مضغوط واحد
+
+603
+01:12:16,610 --> 01:12:22,130
+انش يعني X واحد X
+
+604
+01:12:22,130 --> 01:12:27,670
+واحد لزمبارك يساوي واحد انش يعني يساوي واحد على
+
+605
+01:12:27,670 --> 01:12:29,550
+اتناش قدم
+
+606
+01:12:34,490 --> 01:12:37,650
+if the rod is released from this position طبعا هي
+
+607
+01:12:37,650 --> 01:12:43,150
+المضغوط إذا رفعت إيدي هيلف بالعكس ال rod لأن مضغوط
+
+608
+01:12:43,150 --> 01:12:48,330
+الزمبارك اللي هيدفعه طبعا released يعني يتم إطلاقه
+
+609
+01:12:48,330 --> 01:12:52,130
+من السكون يعني كان ساكن مجرد ما رفعت الطاقة
+
+610
+01:12:52,130 --> 01:12:56,330
+المختلفة في الزمبارك تدفعه للخلف if rod is
+
+611
+01:12:56,330 --> 01:12:59,950
+released from this position يعني position واحد كان
+
+612
+01:12:59,950 --> 01:13:05,850
+السكون يعني releasedأنا لازم ألخص المسألة صح عشان
+
+613
+01:13:05,850 --> 01:13:13,390
+أحل صح released from rest
+
+614
+01:13:13,390 --> 01:13:18,510
+determine its angular velocity and the reaction at
+
+615
+01:13:18,510 --> 01:13:22,870
+the pivot أجد
+
+616
+01:13:22,870 --> 01:13:30,630
+سرعة زاوية للرد AB ورد الفعل عند محور الدورانas
+
+617
+01:13:30,630 --> 01:13:33,490
+the rod passes through a vertical position لما
+
+618
+01:13:33,490 --> 01:13:39,510
+صارت وضعية الرد عمودي بدنا نوجد ان هو فلتت حيرد
+
+619
+01:13:39,510 --> 01:13:43,270
+لورا لما تصير وضعية الرد عمودي اوجد سرعة الزاوية
+
+620
+01:13:43,270 --> 01:13:49,610
+للرد و اوجد كمان اللي هو ال reaction force عند ال
+
+621
+01:13:49,610 --> 01:13:56,270
+pivot الان هناخد ال two positions عند هذا position
+
+622
+01:13:56,270 --> 01:13:56,630
+one
+
+623
+01:13:59,570 --> 01:14:09,410
+هذا position one هذه النقطة A هذه A هذه B ومعطينا
+
+624
+01:14:09,410 --> 01:14:18,070
+المسافات هذه واحد قدم وخمسة قدم هذه B A
+
+625
+01:14:18,070 --> 01:14:23,230
+وA هذا position واحد
+
+626
+01:14:28,130 --> 01:14:34,410
+هذا position 2 ال vertical طبعا لازم اعمل
+
+627
+01:14:34,410 --> 01:14:43,750
+reference هنا هذا ال reference هذا
+
+628
+01:14:43,750 --> 01:14:50,590
+ال margin بتاعي ال reference هذا ال reference مركز
+
+629
+01:14:50,590 --> 01:14:55,770
+ثقل هذا خمسة قدم معناته هيكون في النص هيكون عندها
+
+630
+01:14:55,770 --> 01:15:04,870
+مركز ثقلهذا الـ G على بُعد 2 قدم نص هي المركز
+
+631
+01:15:04,870 --> 01:15:10,290
+استقل حيكون في النص هذا
+
+632
+01:15:10,290 --> 01:15:14,250
+الـ G معناته المسافة ان هي اللي هنا من محور
+
+633
+01:15:14,250 --> 01:15:19,170
+الدوران لمركز استقل مش هذي 2.5 و هذي 1 معناته هذي
+
+634
+01:15:19,170 --> 01:15:23,570
+1.5 وهذا 1.5 قدم
+
+635
+01:15:47,140 --> 01:15:54,100
+طيب ممكن احكي و الله T1 زائد
+
+636
+01:15:54,100 --> 01:16:05,880
+V1 سواء T2 زائد V2 ال forces that do work اللي هي
+
+637
+01:16:05,880 --> 01:16:13,130
+الوزن و ال spring forceال T1 و T2 ال initial و ال
+
+638
+01:16:13,130 --> 01:16:17,030
+final kinetic energies و ال V1 و V2 ال initial و
+
+639
+01:16:17,030 --> 01:16:22,890
+ال final potential energies ال T1 هتكون تساوى صفر
+
+640
+01:16:22,890 --> 01:16:33,350
+ليش لأنه released from rest كان نظام ساكن T2 T2
+
+641
+01:16:33,350 --> 01:16:36,430
+هي
+
+642
+01:16:36,430 --> 01:16:37,430
+اللي حكوا عند V2
+
+643
+01:16:40,850 --> 01:16:58,030
+وعندي هنا Omega 2 T2 هتكون نص M V2 تربيع زي نص I
+
+644
+01:16:58,030 --> 01:17:08,230
+Omega 2 تربيع انتبه
+
+645
+01:17:08,230 --> 01:17:13,450
+ان في علاقة بين V2وميجا اتنين او بشكل عام ال V
+
+646
+01:17:13,450 --> 01:17:21,950
+سرعة V بتساوي اللي هي هتكون واحد و نص في اميجا
+
+647
+01:17:21,950 --> 01:17:32,570
+واحد و نص في اميجا واحد و نص في اميجا يعني V2
+
+648
+01:17:32,570 --> 01:17:36,690
+بتساوي
+
+649
+01:17:36,690 --> 01:17:43,260
+واحد و نص اميجا اتنينيعني هنا هنكون عند ال T اتنين
+
+650
+01:17:43,260 --> 01:17:51,440
+باسم و نص وال I للرد I للرد باسم واحد حوالي المركز
+
+651
+01:17:51,440 --> 01:17:57,400
+ثقة الواحد على اتناش M التربيع
+
+652
+01:17:57,400 --> 01:18:06,460
+هكون نص M ال B اتنين في واحد و نص Omega اتنين
+
+653
+01:18:06,460 --> 01:18:16,480
+تربيع زي النصال I اللي هي واحد على اتناش ML تربيع
+
+654
+01:18:16,480 --> 01:18:28,360
+أميجا اتنين تربيع يعني هكون الساوي نص
+
+655
+01:18:52,670 --> 01:19:08,730
+القلل هو خمس خدم يعني
+
+656
+01:19:08,730 --> 01:19:13,290
+هكون تلتاش على
+
+657
+01:19:13,290 --> 01:19:18,710
+ستة تلتاش على ستة
+
+658
+01:19:24,480 --> 01:19:35,400
+ام اميجا اتنين تربيع اميجا
+
+659
+01:19:35,400 --> 01:19:42,840
+اتنين تربيع هدتي اتنين طيب V واحد ال potential
+
+660
+01:19:42,840 --> 01:19:49,600
+energy at position واحد عندي مركز ثقل جاي فيش له
+
+661
+01:19:49,600 --> 01:19:53,210
+ارتفاع عن ال reference معناتهال potential energy
+
+662
+01:19:53,210 --> 01:20:03,210
+due to it ليس له قيمة فهي فقط نصف
+
+663
+01:20:03,210 --> 01:20:16,390
+K X 1 تربيع يعني نصف K 21600 X 1 يعني واحد على
+
+664
+01:20:16,390 --> 01:20:18,130
+اتناش كل تربيع
+
+665
+01:20:20,630 --> 01:20:27,070
+الكل تربيع يعني
+
+666
+01:20:27,070 --> 01:20:34,830
+هيكون عندي نص في واحد واشين الف وست مية تقسيم
+
+667
+01:20:34,830 --> 01:20:46,250
+اتناش تقسيم اتناش تطلع خمسة سبعين pound foot ادي
+
+668
+01:20:46,250 --> 01:20:46,750
+بي واحد
+
+669
+01:20:50,620 --> 01:20:59,880
+V2 هد V1 V2 عند position 2 الذنبرك حر مافيش مافيش
+
+670
+01:20:59,880 --> 01:21:03,280
+فيه اي potential energy ال potential energy is due
+
+671
+01:21:03,280 --> 01:21:07,820
+only to elevation of center of gravity هيكون عند
+
+672
+01:21:07,820 --> 01:21:14,900
+V2 MG في
+
+673
+01:21:14,900 --> 01:21:21,930
+ال H اللي هي واحد و نصيعني هنكون سواء واحد و نص ام
+
+674
+01:21:21,930 --> 01:21:28,130
+في جي انعوض T1ND T1 زاد V1 بساوة T2 زاد V2 T1 اللي
+
+675
+01:21:28,130 --> 01:21:39,410
+هي سفر زاد V1 خمسة و سبعين بساوة T2 تلتاش على ستة
+
+676
+01:21:39,410 --> 01:21:46,230
+ام Omega تنين تربيع زاد
+
+677
+01:21:49,850 --> 01:21:55,410
+V2 واحد و نص MG يعني هذا سيكون واحد و نص في الوزن
+
+678
+01:21:55,410 --> 01:22:03,550
+W يعني سيكون الساوي واحد و نص الوزن اللي هو تلاتين
+
+679
+01:22:03,550 --> 01:22:10,930
+واحد و نص في تلاتين خمسة و أربعين pound foot يعني
+
+680
+01:22:10,930 --> 01:22:14,330
+هنا سأعود مباشرة V2 خمسة و أربعين
+
+681
+01:22:22,060 --> 01:22:25,080
+هشيل خمسة واربعين من جهة تانية وسبعين نقص خمس
+
+682
+01:22:25,080 --> 01:22:30,100
+واربعين هتكون اللي تلاتين بتساوي
+
+683
+01:22:30,100 --> 01:22:38,940
+تلتاش تلتاش على ستة تلتاش على ستة المائس اللي هي
+
+684
+01:22:38,940 --> 01:22:44,680
+عبارة عن تلاتين على اتنين و تلاتين و اتنين من عشرة
+
+685
+01:22:46,020 --> 01:22:58,200
+وميجا اتنين تربية وانا بحسب الوميجا اتنين هتكون
+
+686
+01:22:58,200 --> 01:23:04,180
+عندي تلاتين في الستة اتنين و تلاتين و اتنين و عشرة
+
+687
+01:23:04,180 --> 01:23:14,760
+تقسيم تلتاش تقسيم تلاتين يساوي أص نص
+
+688
+01:23:18,910 --> 01:23:26,750
+تطلع تلاتة point تمانية خمسة
+
+689
+01:23:26,750 --> 01:23:38,490
+خمسة radian per second هذا
+
+690
+01:23:38,490 --> 01:23:45,410
+اللي هو ال anger velocity at position two
+
+691
+01:23:51,580 --> 01:23:56,120
+الان بده نحسب ال reaction force at the pin on
+
+692
+01:23:56,120 --> 01:23:58,240
+position 2 معناه ان انا هعمل free body diagram هاي
+
+693
+01:23:58,240 --> 01:24:07,720
+عندي هاي ال رد وهي ال pivot ال
+
+694
+01:24:07,720 --> 01:24:16,800
+force اللي بتأثر على الجسم اللي هو وزنه W وعندي رد
+
+695
+01:24:16,800 --> 01:24:18,860
+الفعل عند هنا عند ال pivot
+
+696
+01:24:24,420 --> 01:24:31,840
+وعندي RX هتساوي
+
+697
+01:24:31,840 --> 01:24:40,160
+هاي
+
+698
+01:24:40,160 --> 01:24:50,700
+مركز تقال في
+
+699
+01:24:50,700 --> 01:24:51,180
+لهين
+
+700
+01:24:54,540 --> 01:24:59,580
+I في الفة
+
+701
+01:24:59,580 --> 01:25:06,460
+وفي الهين M A
+
+702
+01:25:06,460 --> 01:25:21,760
+tangential وفي M A normal M
+
+703
+01:25:21,760 --> 01:25:40,880
+A tangential و Mإيه normal طيب
+
+704
+01:25:40,880 --> 01:25:44,000
+لو
+
+705
+01:25:44,000 --> 01:25:46,340
+أخدت ال moment حوالين
+
+706
+01:25:57,930 --> 01:26:05,070
+عشان نحسب الـ RY بناخد summation of forces
+
+707
+01:26:05,070 --> 01:26:14,990
+باتجاه الـ Y هذا هو الموجب بالساوة M Ay هكون الـ
+
+708
+01:26:14,990 --> 01:26:19,330
+RY ناقص
+
+709
+01:26:19,330 --> 01:26:23,310
+الوزن بالساوية
+
+710
+01:26:23,310 --> 01:26:25,730
+minus M Anormal
+
+711
+01:26:29,870 --> 01:26:34,470
+يعني الري بيساوي
+
+712
+01:26:34,470 --> 01:26:41,510
+W minus ال M اللي هي عبارة عن W على G وال A normal
+
+713
+01:26:41,510 --> 01:26:47,970
+عبارة عن R Omega
+
+714
+01:26:47,970 --> 01:26:53,730
+Square يعني
+
+715
+01:26:53,730 --> 01:26:57,930
+انا هكون عند الري بيساوي
+
+716
+01:27:07,320 --> 01:27:19,320
+و minus w على g الار اللي هي واحد و نص قدم الامج
+
+717
+01:27:19,320 --> 01:27:27,140
+احنا حسبناها اللي هي تلاتة point تمانية خمسة خمسة
+
+718
+01:27:27,140 --> 01:27:33,120
+تربيع يعني الار واي هتكون تساوي ال w اللي هو
+
+719
+01:27:33,120 --> 01:27:44,330
+تلاتين-30 على 32 و 2 من 10 في واحد و نص في تلاتة
+
+720
+01:27:44,330 --> 01:27:57,710
+بون تمانية خمسة خمسة تربيع عندي
+
+721
+01:27:57,710 --> 01:27:59,650
+التلاتين ناقص
+
+722
+01:28:11,630 --> 01:28:22,710
+و 9.23 Pound 9.23 Pound
+
+723
+01:28:22,710 --> 01:28:25,710
+9.23 Pound
+
+724
+01:28:58,530 --> 01:29:05,510
+طيب هذا نقطة O لو
+
+725
+01:29:05,510 --> 01:29:10,810
+أخدت ال moment حوالين نقطة O summation لل moment
+
+726
+01:29:10,810 --> 01:29:19,320
+حوالين Oهتكون M O Effective مضحور الـ O طبعا هي ال
+
+727
+01:29:19,320 --> 01:29:22,040
+R X والاربع بيبقوا مش وموت وال W بيبقوا مش وموت
+
+728
+01:29:22,040 --> 01:29:30,680
+معناة السفر هتكون يعني سفر هتكون ساوي I Alpha زائد
+
+729
+01:29:30,680 --> 01:29:38,420
+M واحد و نص في ال M A Tangential يعني هتكون سفر
+
+730
+01:29:38,420 --> 01:29:45,220
+بالساوية I في Alpha زائد واحد و نصأم ال AT عبارة
+
+731
+01:29:45,220 --> 01:29:51,220
+عن واحد و نص في Alpha يعني في الحالة تطلع Alpha
+
+732
+01:29:51,220 --> 01:30:00,140
+بالساوية سفر معناته a tangential في اللحظة هذه
+
+733
+01:30:00,140 --> 01:30:05,340
+بالساوية سفر معناته لخط summation of forces باتجاه
+
+734
+01:30:05,340 --> 01:30:12,650
+ال X هذا اتجاه الموجببتساوأم ax هتكون عندى rx
+
+735
+01:30:12,650 --> 01:30:23,270
+بتساوأم في صفر يعني rx تطلع عندى تساوياش صفر
+
+736
+01:31:03,600 --> 01:31:09,260
+هنشوف المثال هنحل المثال هذا و بعدين ننهي المحاضرة
+
+737
+01:31:09,260 --> 01:31:13,280
+each
+
+738
+01:31:13,280 --> 01:31:16,420
+of the two slender rods has a radius of 6 kilogram
+
+739
+01:31:16,420 --> 01:31:27,040
+عندي هيرد AB فيه لمح برضه ورا عن نقطة A وعندي
+
+740
+01:31:27,040 --> 01:31:34,420
+هنا B وعندي Dطبعا في عند الطرف دي في رولر فممكن
+
+741
+01:31:34,420 --> 01:31:41,560
+هذا يفتح بهذا الاتجاه ال system اللي بيساوي هذا ال
+
+742
+01:31:41,560 --> 01:31:45,300
+beta الطول المعطنية point سبعة خمسة متر هذا الطول
+
+743
+01:31:45,300 --> 01:31:51,220
+AB بيساوي الطول BD ال system is released from rest
+
+744
+01:31:51,220 --> 01:31:55,640
+with beta equal ستين يعني ان انت بتا واحد اول
+
+745
+01:31:55,640 --> 01:31:58,320
+الشيء initially
+
+746
+01:32:05,350 --> 01:32:14,150
+initially system addressed
+
+747
+01:32:14,150 --> 01:32:23,950
+و beta 1 كانت ستين درجة وين
+
+748
+01:32:23,950 --> 01:32:30,850
+beta 27 يعني ال beta 2 beta 2 بال 27 درجة
+
+749
+01:32:30,850 --> 01:32:31,710
+determined
+
+750
+01:32:34,070 --> 01:32:40,330
+بدو the angle of the rest of road AB بسرعة
+
+751
+01:32:40,330 --> 01:32:55,870
+دي طيب
+
+752
+01:32:55,870 --> 01:33:04,560
+اول شي انا اندي حاول اواجه علاقةبين ال angle of
+
+753
+01:33:04,560 --> 01:33:11,640
+velocity للرد AB والرد BD لو طلعته برا هنا و رسمته
+
+754
+01:33:11,640 --> 01:33:18,160
+عندها هي AB هي
+
+755
+01:33:18,160 --> 01:33:29,640
+A B D A D
+
+756
+01:33:29,640 --> 01:33:38,060
+Bالان عشان اوجد ال instance center للرد PD هعمل
+
+757
+01:33:38,060 --> 01:33:43,960
+عمودي هنا همد
+
+758
+01:33:43,960 --> 01:33:52,460
+هذا الخط هذا النقطة C لاحظوا
+
+759
+01:33:52,460 --> 01:33:59,860
+هذا المثلث قائم الزاوية هذا قائم الزاوية
+
+760
+01:34:01,240 --> 01:34:05,180
+معناته هذا المثلث ممكن نرسم دائرة مر بالنقاط في
+
+761
+01:34:05,180 --> 01:34:15,860
+رؤوسه في النقطة A وD وC A وD وC معناته
+
+762
+01:34:15,860 --> 01:34:20,200
+واضح حد ايش هو القطر معناته ده هكون هذا الزاوية
+
+763
+01:34:20,200 --> 01:34:27,660
+Beta هذا الزاوية ايش Beta
+
+764
+01:34:29,830 --> 01:34:39,550
+هذا الزاوية هتكون زاوية خارجة اتنين بيتا اتنين
+
+765
+01:34:39,550 --> 01:34:44,930
+بيتا هذا
+
+766
+01:34:44,930 --> 01:34:53,710
+قاعم الزاوية هذا بيتا هذا تسعين هذا هتكون هذا
+
+767
+01:34:53,710 --> 01:34:58,110
+الزاوية هتكون تسعين
+
+768
+01:34:59,180 --> 01:35:09,720
+معقس بيتا وهذا تسعين minus بيتا هذا مثلث متساوى
+
+769
+01:35:09,720 --> 01:35:13,140
+ساقين هذا الزاوية مثل هذا الزاوية هذا مثل هذا
+
+770
+01:35:13,140 --> 01:35:14,440
+زاوية هذا مثل هذا زاوية هذا مثل هذا زاوية هذا مثل
+
+771
+01:35:14,440 --> 01:35:16,400
+هذا زاوية هذا مثل هذا زاوية هذا مثل هذا زاوية هذا
+
+772
+01:35:16,400 --> 01:35:17,100
+مثل هذا زاوية هذا مثل هذا زاوية هذا مثل هذا زاوية
+
+773
+01:35:17,100 --> 01:35:17,220
+مثل هذا زاوية هذا مثل هذا زاوية هذا مثل هذا زاوية
+
+774
+01:35:17,220 --> 01:35:21,360
+هذا مثل هذا زاوية هذا مثل
+
+775
+01:35:21,360 --> 01:35:27,280
+هذا زاوية هذا مثل هذا
+
+776
+01:35:28,570 --> 01:35:48,190
+بسوء L بسوء بون سبعة خمسة متر الان
+
+777
+01:35:48,190 --> 01:35:51,950
+VB VB
+
+778
+01:35:51,950 --> 01:35:56,110
+بسوء Omega AB
+
+779
+01:35:57,820 --> 01:36:07,140
+في L و برضه هي مركز بالسواء Omega BD في المسافة دي
+
+780
+01:36:07,140 --> 01:36:13,320
+اللي هي إيش L معناته Omega AB بالسواء
+
+781
+01:36:13,320 --> 01:36:19,940
+Omega BD خلينا نسميها Omega يعني معناته السرعة
+
+782
+01:36:19,940 --> 01:36:25,360
+الزاوية للرد AB بالسواء السرعة الزاوية لل BD دايما
+
+783
+01:36:29,580 --> 01:36:38,660
+طيب اللي انا هاخد بشكل عام هحكي
+
+784
+01:36:38,660 --> 01:36:47,760
+ان ال T واحد T زائد V ثواء constant يعني ال total
+
+785
+01:36:47,760 --> 01:36:50,160
+mechanical energy اللي هي المجموعة ال kinetic
+
+786
+01:36:50,160 --> 01:36:54,120
+energy و ال potential energy الساوية ثابت
+
+787
+01:36:56,300 --> 01:37:02,060
+لأن في اللحظة هذه هذه
+
+788
+01:37:02,060 --> 01:37:09,120
+المسافة أكم تستوي هذه
+
+789
+01:37:09,120 --> 01:37:14,760
+زاوية بيتا معناته هذه هتكون ال على اتنين اذا كان
+
+790
+01:37:14,760 --> 01:37:19,100
+هذا هو ال reference هذه
+
+791
+01:37:19,100 --> 01:37:25,220
+المسافة هتكون ال على اتنين sign
+
+792
+01:37:26,950 --> 01:37:32,550
+الـ Beta L على اتنين لأن هذه كلها L معناته هذه L
+
+793
+01:37:32,550 --> 01:37:39,450
+على اتنين Sine ال Beta ال
+
+794
+01:37:39,450 --> 01:37:43,390
+T هتكون
+
+795
+01:37:43,390 --> 01:37:47,450
+نص
+
+796
+01:37:47,450 --> 01:37:54,010
+ال M AB
+
+797
+01:37:58,200 --> 01:38:13,840
+VAB مركز ثقلو تربية زائد نص IAI AB Omega AB تربية
+
+798
+01:38:13,840 --> 01:38:21,300
+زائد نص MBD
+
+799
+01:38:21,300 --> 01:38:24,720
+VBD
+
+800
+01:38:24,720 --> 01:38:36,030
+تربيةزاد نص I BD Omega BD تربيع نروح نحكي هنا
+
+801
+01:38:36,030 --> 01:38:40,030
+Omega AB بيسوا Omega BD طيب سرعة مركز ثقة لل
+
+802
+01:38:56,740 --> 01:39:03,240
+هذا مركز ديكول هذا
+
+803
+01:39:03,240 --> 01:39:11,580
+ال incense center لل link بي دي هذا
+
+804
+01:39:11,580 --> 01:39:18,940
+V بي دي هي هيلندا
+
+805
+01:39:46,440 --> 01:39:56,060
+طيب هذه المسافة هد سنها G هد سوا L على اتنين وهد
+
+806
+01:39:56,060 --> 01:40:03,700
+الطول عبارة
+
+807
+01:40:03,700 --> 01:40:08,220
+عندي هاي L و L اتنين L Sin Beta اتنين L
+
+808
+01:40:11,730 --> 01:40:19,230
+بيتا هذا الطول المعنى ان اذا اخدت المثلث cdg انا
+
+809
+01:40:19,230 --> 01:40:30,050
+اعرف الزاوية هذه اللي هي تسعين minus beta المثلث
+
+810
+01:40:30,050 --> 01:40:36,250
+هذا معروف طول اللي هو هذا اتنين L sin beta وهذا L
+
+811
+01:40:36,250 --> 01:40:38,290
+المعنى ان انا ممكن اعرف ال CG
+
+812
+01:40:42,780 --> 01:40:47,380
+الـ CG تربية
+
+813
+01:40:47,380 --> 01:41:01,760
+هتكون تساوي الـ GD تربية زائد الـ CD تربية minus
+
+814
+01:41:01,760 --> 01:41:09,820
+اتنين في GD في CD في كساين الزاوية
+
+815
+01:41:11,470 --> 01:41:16,330
+بينهم اللي هي cosine تسعين ناقص beta cosine تسعين
+
+816
+01:41:16,330 --> 01:41:24,790
+ناقص beta يعني هيكون ال GD اللي هي L على اتنين
+
+817
+01:41:24,790 --> 01:41:34,390
+يعني L تربيع على اربع زائد ال CD ال CD اللي هو
+
+818
+01:41:34,390 --> 01:41:46,900
+اتنين L sin beta اتنين Lsin beta الكل تربيع ناقص
+
+819
+01:41:46,900 --> 01:41:56,420
+اتنين ال GD اللي هو في L على اتنين في اتنين L sin
+
+820
+01:41:56,420 --> 01:42:01,160
+beta لان cosine تصيب ناقص beta اللي هي cosine تصيب
+
+821
+01:42:01,160 --> 01:42:07,470
+ناقص beta اللي هي cosine cosine زاد sin sinيعني
+
+822
+01:42:07,470 --> 01:42:13,590
+هتكون هذه الـ sin بيتا في sin بيتا
+
+823
+01:42:13,590 --> 01:42:27,730
+يعني هتكون التربية على أربعة زائد أربعة التربية
+
+824
+01:42:27,730 --> 01:42:38,330
+sin تربية بيتا minus انطرح اتنين مع اتنينوظل اتنين
+
+825
+01:42:38,330 --> 01:42:43,730
+minus اتنين ال تربيع sin
+
+826
+01:42:43,730 --> 01:42:53,630
+تربيع beta يعني هتكون هذه ال تربيع على اربع minus
+
+827
+01:42:53,630 --> 01:43:04,090
+او زائد اتنين ال تربيع sin تربيع beta هذا ال CG
+
+828
+01:43:04,090 --> 01:43:13,320
+تربيعمعناته CG هتكون تساوي الجدر
+
+829
+01:43:13,320 --> 01:43:22,860
+التربيعي لابونت اتنين خمسة زائد اتنين sin تربيع
+
+830
+01:43:22,860 --> 01:43:31,580
+بيتا هذا ال CG نرجع
+
+831
+01:43:31,580 --> 01:43:31,780
+هنا
+
+832
+01:43:37,100 --> 01:43:42,080
+لأن معناته ال T ال كيناتك energy ال T هتكون اللي
+
+833
+01:43:42,080 --> 01:43:53,340
+هو نفس الكتلة هكون نص ال M ال M ال VAB هاي ها هاد
+
+834
+01:43:53,340 --> 01:44:00,780
+VAB ال
+
+835
+01:44:00,780 --> 01:44:05,480
+VAB بسوء
+
+836
+01:44:05,480 --> 01:44:16,240
+L على اتنينفي omega نص ام في ال
+
+837
+01:44:16,240 --> 01:44:24,820
+على اتنين omega الكل تربية زاد نص ال I بتاعة الرد
+
+838
+01:44:24,820 --> 01:44:33,000
+واحد على اتناش في واحد على اتناش M ال تربية في
+
+839
+01:44:33,000 --> 01:44:33,980
+omega تربية
+
+840
+01:44:39,190 --> 01:44:52,570
+زائد نص M MBD ال VBD ال VBD اللي هو سرعة مركز ثقل
+
+841
+01:44:52,570 --> 01:45:04,190
+ال link هذا هذا VBD بستوى CG في Omega بستوى CG في
+
+842
+01:45:04,190 --> 01:45:06,530
+Omega يعني ال VBD
+
+843
+01:45:09,590 --> 01:45:17,710
+الـ CG اللي هو L هتكون L Omega الجدر التربيعي ل
+
+844
+01:45:17,710 --> 01:45:25,790
+point 2 خمسة زاد اتنين sin تربيع Beta معناته هعوض
+
+845
+01:45:25,790 --> 01:45:37,250
+عن ال VPD زاد نص M في L تربيع Omega تربيع في point
+
+846
+01:45:37,250 --> 01:45:49,930
+2 خمسةزائد اتنين sin تربيع beta sin
+
+847
+01:45:49,930 --> 01:45:58,090
+تربيع beta انا معوض في ال term هذا زائد نص في
+
+848
+01:45:58,090 --> 01:46:05,790
+ال IPD اللي هي I اللي هي واحد على اتناش ام التربيع
+
+849
+01:46:05,790 --> 01:46:15,390
+في omegaلأ نبدأ نجمع هىكون
+
+850
+01:46:15,390 --> 01:46:21,150
+عندى نص ام هاخد
+
+851
+01:46:21,150 --> 01:46:25,490
+نص
+
+852
+01:46:25,490 --> 01:46:41,260
+او اربع هاخد نص او اربع ال تربية omega تربيةهتصف
+
+853
+01:46:41,260 --> 01:46:53,900
+في التالي عندي هين اقل تربية فاندي ربع زائد
+
+854
+01:46:53,900 --> 01:46:57,860
+واحد
+
+855
+01:46:57,860 --> 01:47:04,360
+على اتناش زائد
+
+856
+01:47:10,350 --> 01:47:15,550
+زائد ربع زائد
+
+857
+01:47:15,550 --> 01:47:28,710
+اتنين sin تربيع beta زائد واحد على اتناش يعني
+
+858
+01:47:28,710 --> 01:47:36,170
+عندي ربع وربع نص واحد على اتناش واحد على اتناشواحد
+
+859
+01:47:36,170 --> 01:47:39,410
+على ستة يعني واحد على ستة انا بتعمل خارجي واحد على
+
+860
+01:47:39,410 --> 01:47:47,010
+ستة زائد نص واحد على ستة زائد نص هكون عند الستة
+
+861
+01:47:47,010 --> 01:47:51,110
+يعني النص تلاتة على ستة يعني واحد على ستة زائد
+
+862
+01:47:51,110 --> 01:47:54,670
+تلاتة على ستة اربع على ستة يعني التلتين يعني هكون
+
+863
+01:47:54,670 --> 01:48:04,950
+هذا نص نص ام التربيه omega تربيهالنص اللي هي تلاتة
+
+864
+01:48:04,950 --> 01:48:09,390
+على ستة زائد واحد على ستة تلاتة زائد واحد اربع على
+
+865
+01:48:09,390 --> 01:48:17,070
+ستة اتنين على تلاتة في اتنين على تلاتة زائد اتنين
+
+866
+01:48:17,070 --> 01:48:25,570
+sin تربيع beta هذه
+
+867
+01:48:25,570 --> 01:48:32,670
+ايه ايش ال kinetic energy ال potential energy V
+
+868
+01:48:33,880 --> 01:48:41,160
+هتكون due only to wait هتكون عندى mg عندى two rods
+
+869
+01:48:41,160 --> 01:48:48,040
+هتكون عندى mg في الارتفاع عن ال reference اللي هو
+
+870
+01:48:48,040 --> 01:48:57,080
+L على 2 sin beta في L على 2 sin beta في اتنين rods
+
+871
+01:48:57,080 --> 01:48:59,820
+في اتنين يعني هتكون عندى
+
+872
+01:49:05,310 --> 01:49:20,670
+مج لصين بيتا يعني
+
+873
+01:49:20,670 --> 01:49:24,490
+خلّي نعود T ذات دي بال constant ال T عنده اللي هي
+
+874
+01:49:24,490 --> 01:49:35,300
+نص م التربيع omega تربيعفي اتنين على التلاتة زاد
+
+875
+01:49:35,300 --> 01:49:43,660
+اتنين sin تربيع beta هذا
+
+876
+01:49:43,660 --> 01:49:54,000
+ال T زاد ال V M G ال sin beta بالساوية constant
+
+877
+01:49:55,250 --> 01:50:00,370
+الان ال M constant و ال L constant يعني لو قسمته
+
+878
+01:50:00,370 --> 01:50:04,170
+طرفين على M في L بيظل ال constant over ال constant
+
+879
+01:50:04,170 --> 01:50:12,450
+بيعطيني ال constant يعني هكون عند نص L Omega تربية
+
+880
+01:50:12,450 --> 01:50:21,510
+في اتنين ع تلاتة زائد اتنين Sin تربية Beta
+
+881
+01:50:25,560 --> 01:50:33,560
+زائد g sin beta بالساوية
+
+882
+01:50:33,560 --> 01:50:43,620
+constant برضه
+
+883
+01:50:43,620 --> 01:50:49,080
+لأن فعليا two positions position one beta كان ستين
+
+884
+01:50:49,080 --> 01:50:56,270
+درجة at whichit has .. it released from rest و
+
+885
+01:50:56,270 --> 01:51:01,750
+position two beta كانت بالساوية عشرين درجة يعني
+
+886
+01:51:01,750 --> 01:51:06,710
+انا هايكون عنداه هنا
+
+887
+01:51:06,710 --> 01:51:13,070
+كانت ال omega واحد بالساوية سفر يعني انا هايكون
+
+888
+01:51:13,070 --> 01:51:20,220
+عنداهالان T1 زائد V1 بالساوية T2 زائد V2 بالساوية
+
+889
+01:51:20,220 --> 01:51:30,840
+constant الان T1 هيكون عندى هذه هذه صفر صفر زائد G
+
+890
+01:51:30,840 --> 01:51:41,220
+sin 60 درجة بالساوية ال position التاني نص
+
+891
+01:51:43,560 --> 01:51:53,980
+ال ال ال هي point seven خمسة في omega اتنين تربيع
+
+892
+01:51:53,980 --> 01:52:00,240
+في اتنين ع تلاتة زاد
+
+893
+01:52:00,240 --> 01:52:08,100
+اتنين sin تربيع العشرين زاد
+
+894
+01:52:08,100 --> 01:52:12,060
+جي
+
+895
+01:52:14,840 --> 01:52:21,840
+sign العشرين يعني انا ممكن اعوض عن جيه احطها اللي
+
+896
+01:52:21,840 --> 01:52:26,840
+هي تسعة point تسعة
+
+897
+01:52:26,840 --> 01:52:34,920
+point تمانية اللي هي تسعة point تمانية سفر ستة
+
+898
+01:52:34,920 --> 01:52:37,160
+وهنا
+
+899
+01:52:39,380 --> 01:52:53,480
+تسعة point تمانية سفر ستة sign العشرين ومنها بحسب
+
+900
+01:52:53,480 --> 01:53:00,320
+ال omega ال omega اتنين omega اتنين في الحالة هذه
+
+901
+01:53:00,320 --> 01:53:09,000
+هتكون تساوي هنعمل الحسبة عندي تسعة point sign
+
+902
+01:53:11,490 --> 01:53:25,810
+الستين في تسعة point sign ستين ناقص sign العشرين
+
+903
+01:53:25,810 --> 01:53:29,210
+يساوي
+
+904
+01:53:29,210 --> 01:53:32,250
+في
+
+905
+01:53:32,250 --> 01:53:37,110
+تسعة point تمانية سفر ستة
+
+906
+01:53:39,930 --> 01:53:46,190
+في اتنين تقسيم
+
+907
+01:53:46,190 --> 01:53:52,570
+on سبعة خمسة
+
+908
+01:53:52,570 --> 01:53:55,830
+يساوي
+
+909
+01:53:55,830 --> 01:53:59,270
+تقسيم
+
+910
+01:53:59,270 --> 01:54:07,370
+اتنين تقسيم تلاتة زائد اتنين في sign
+
+911
+01:54:12,820 --> 01:54:25,800
+العشرين كل تربيع يساوي طيب
+
+912
+01:54:25,800 --> 01:54:30,740
+المهم بحسب ال omega اتنين بحسب ال omega اتنين و
+
+913
+01:54:30,740 --> 01:54:37,480
+بعدين هو بده ال V تاعت ال D VD VD
+
+914
+01:54:40,630 --> 01:54:45,310
+هتكون Omega 2 في
+
+915
+01:54:45,310 --> 01:54:51,510
+CD يعني
+
+916
+01:54:51,510 --> 01:55:01,510
+هتكون سواء Omega 2 CD اللي هي عبارة عن 2L Sine
+
+917
+01:55:01,510 --> 01:55:08,620
+Beta 2بنعود على اوميجا اتنين وال L بوين سبعة خمسة
+
+918
+01:55:08,620 --> 01:55:14,180
+وال beta اتنين اللي هي عشرين درجة و هيك بنحسب هيك
+
+919
+01:55:14,180 --> 01:55:18,840
+بيكون حالينا المثال يعني اعطيكوا العافية و حاضرة
+
+920
+01:55:18,840 --> 01:55:22,480
+الجاي بنكمل اللي هو في ال principle of impulse and
+
+921
+01:55:22,480 --> 01:55:22,780
+momentum
+
diff --git a/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/8raF5tDu1Z4_raw.json b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/8raF5tDu1Z4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..64fd6c8264b788c64cf3990a0fad3915b034130f
--- /dev/null
+++ b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/8raF5tDu1Z4_raw.json
@@ -0,0 +1 @@
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momentum", "tokens": [41185, 43242, 1071, 9721, 13672, 1829, 31439, 2423, 5883, 24413, 11244, 30767, 16373, 3215, 2423, 26857, 8608, 2304, 1829, 8592, 3660, 2423, 26857, 24976, 439, 6065, 9154, 2423, 565, 314, 16, 5296, 51, 17, 4724, 14851, 45865, 2423, 2572, 24413, 11244], "avg_logprob": -0.38467263040088473, "compression_ratio": 1.3586206896551725, "no_speech_prob": 0.0, "words": [{"start": 84.37, "end": 84.59, "word": "في", "probability": 0.2509765625}, {"start": 84.59, "end": 84.73, "word": " عند", "probability": 0.328857421875}, {"start": 84.73, "end": 84.99, "word": " another", "probability": 0.1824951171875}, {"start": 84.99, "end": 85.55, "word": " relation", "probability": 0.99169921875}, {"start": 85.55, "end": 85.79, "word": " اللي", "probability": 0.760009765625}, {"start": 85.79, "end": 85.99, "word": " هو", "probability": 0.9638671875}, {"start": 85.99, "end": 86.61, "word": " ال", "probability": 0.8994140625}, {"start": 86.61, "end": 87.07, "word": " initial", 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body ال rigid body مكون من عدد كبير من ال particles", "tokens": [41185, 11331, 6027, 3660, 16712, 9381, 18513, 2304, 9307, 9673, 3794, 16373, 37977, 39894, 2655, 11242, 27842, 6055, 9381, 18513, 2304, 9307, 32771, 13546, 3714, 31747, 11622, 10632, 44945, 14851, 9778, 40448, 2423, 8665, 295, 26857, 293, 11244, 4032, 321, 3079, 9673, 3615, 10943, 37977, 11778, 3224, 5296, 17619, 295, 1472, 6518, 2423, 7649, 16490, 20292, 8315, 8717, 8592, 38688, 2423, 8665, 295, 26857, 293, 11244, 337, 257, 22195, 1772, 2423, 22195, 1772, 3714, 30544, 9154, 6225, 3215, 3215, 9122, 3555, 13546, 9154, 2423, 10007], "avg_logprob": -0.16760538310505624, "compression_ratio": 1.6561085972850678, "no_speech_prob": 0.0, "words": [{"start": 103.14, "end": 103.42, "word": "في", "probability": 0.73876953125}, {"start": 103.42, "end": 103.92, "word": " حالة", "probability": 0.9959309895833334}, {"start": 103.92, "end": 104.76, "word": " التصادمات", "probability": 0.9408203125}, {"start": 104.76, "end": 105.56, 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"probability": 0.7421875}, {"start": 144.69, "end": 145.23, "word": " particles", "probability": 0.9404296875}, {"start": 145.23, "end": 145.79, "word": " forming", "probability": 0.92138671875}, {"start": 145.79, "end": 146.03, "word": " the", "probability": 0.912109375}, {"start": 146.03, "end": 146.35, "word": " body", "probability": 0.85546875}, {"start": 146.35, "end": 147.65, "word": " و", "probability": 0.7314453125}, {"start": 147.65, "end": 147.75, "word": " ال", "probability": 0.7353515625}, {"start": 147.75, "end": 148.33, "word": " U12", "probability": 0.9580078125}, {"start": 148.33, "end": 149.03, "word": " اللي", "probability": 0.9892578125}, {"start": 149.03, "end": 149.13, "word": " هي", "probability": 0.64208984375}, {"start": 149.13, "end": 149.43, "word": " total", "probability": 0.443603515625}, {"start": 149.43, "end": 149.73, "word": " work", "probability": 0.9501953125}, {"start": 149.73, "end": 149.87, "word": " of", "probability": 0.974609375}, {"start": 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عشان نصل لاستخلاصات معينة أنا فيها عندى rigid body ماخد two particles ماخد particle A particle B particle A مأثرة فورس", "tokens": [9778, 1211, 11703, 9957, 1829, 5551, 9778, 3215, 45030, 11242, 21542, 1211, 4587, 9307, 33962, 33546, 3660, 6225, 8592, 7649, 8717, 36520, 20193, 14851, 9778, 1211, 33546, 9307, 20449, 9957, 3660, 41850, 8978, 11296, 43242, 7578, 22195, 1772, 3714, 47283, 3215, 732, 10007, 3714, 47283, 3215, 12359, 316, 12359, 363, 12359, 316, 3714, 10721, 12984, 25720, 6156, 13063, 3794], "avg_logprob": -0.2671874865889549, "compression_ratio": 1.4294871794871795, "no_speech_prob": 0.0, "words": [{"start": 158.86, "end": 159.22, "word": "خلّيني", "probability": 0.7798828125}, {"start": 159.22, "end": 159.5, "word": " أخد", "probability": 0.7750651041666666}, {"start": 159.5, "end": 159.72, "word": " بعض", "probability": 0.961669921875}, {"start": 159.72, "end": 160.06, "word": " الحلقات", "probability": 0.8795166015625}, {"start": 160.06, "end": 160.74, "word": " الخاصة", "probability": 0.986328125}, {"start": 160.74, "end": 161.18, "word": " عشان", "probability": 0.8888346354166666}, {"start": 161.18, "end": 161.56, "word": " نصل", "probability": 0.9208984375}, {"start": 161.56, "end": 162.5, "word": " لاستخلاصات", "probability": 0.9117838541666666}, {"start": 162.5, "end": 163.18, "word": " معينة", "probability": 0.98876953125}, {"start": 163.18, "end": 164.38, "word": " أنا", "probability": 0.43701171875}, {"start": 164.38, "end": 164.66, "word": " فيها", "probability": 0.74755859375}, {"start": 164.66, "end": 165.3, "word": " عندى", "probability": 0.4073486328125}, {"start": 165.3, "end": 165.68, "word": " rigid", "probability": 0.95751953125}, {"start": 165.68, "end": 166.28, "word": " body", "probability": 0.83984375}, {"start": 166.28, "end": 168.24, "word": " ماخد", "probability": 0.6991780598958334}, {"start": 168.24, "end": 168.4, "word": " two", "probability": 0.84326171875}, {"start": 168.4, "end": 169.06, "word": " particles", 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{"start": 329.39, "end": 330.41, "word": " اتنين", "probability": 0.935546875}, {"start": 330.41, "end": 332.55, "word": " الآن", "probability": 0.7607421875}, {"start": 332.55, "end": 334.37, "word": " الزاوية", "probability": 0.91669921875}, {"start": 334.37, "end": 334.71, "word": " هذه", "probability": 0.82470703125}, {"start": 334.71, "end": 335.09, "word": " بين", "probability": 0.89404296875}, {"start": 335.09, "end": 335.61, "word": " DR", "probability": 0.904296875}, {"start": 335.61, "end": 336.23, "word": " واحد", "probability": 0.990478515625}, {"start": 336.23, "end": 340.59, "word": " هذه", "probability": 0.2139892578125}, {"start": 340.59, "end": 341.11, "word": " هتكون", "probability": 0.8819986979166666}, {"start": 341.11, "end": 344.87, "word": " D", "probability": 0.677734375}, {"start": 344.87, "end": 345.49, "word": " ثتا", "probability": 0.64111328125}, {"start": 345.49, "end": 347.19, "word": " والمسافة", "probability": 0.89541015625}, {"start": 347.19, "end": 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الجسم بتحرك أفقيا ما بيعمل شغل الآن الحالة الأخيرة من مجموعة ال forces اللي بتعملش شغل", "tokens": [2407, 6027, 7435, 38251, 39894, 5016, 31747, 5551, 5172, 4587, 25528, 12399, 37495, 22653, 20328, 9640, 34105, 19446, 20328, 9640, 6055, 17082, 13546, 8978, 2423, 25827, 2423, 2407, 11622, 1863, 8978, 21542, 6027, 3660, 29538, 11933, 15730, 25961, 25724, 38251, 39894, 5016, 31747, 5551, 5172, 4587, 25528, 19446, 4724, 1829, 25957, 1211, 13412, 17082, 1211, 6024, 48506, 21542, 6027, 3660, 16247, 9778, 48923, 9154, 3714, 7435, 2304, 2407, 27884, 2423, 5874, 13672, 1829, 39894, 25957, 1211, 8592, 13412, 17082, 1211], "avg_logprob": -0.18065200911627877, "compression_ratio": 1.7257142857142858, "no_speech_prob": 0.0, "words": [{"start": 584.45, "end": 584.97, "word": "والجسم", "probability": 0.7769775390625}, {"start": 584.97, "end": 585.59, "word": " بتحرك", "probability": 0.86572265625}, {"start": 585.59, "end": 586.43, "word": " أفقيا،", "probability": 0.689306640625}, {"start": 586.43, 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"probability": 0.914794921875}, {"start": 1707.17, "end": 1707.67, "word": " هدرسهم", "probability": 0.89619140625}, {"start": 1707.67, "end": 1707.85, "word": " مع", "probability": 0.98828125}, {"start": 1707.85, "end": 1708.23, "word": " بعض", "probability": 0.99658203125}, {"start": 1708.23, "end": 1709.29, "word": " هاجحك", "probability": 0.524658203125}, {"start": 1709.29, "end": 1710.01, "word": " T1", "probability": 0.70751953125}, {"start": 1710.01, "end": 1713.01, "word": " زائد", "probability": 0.6315511067708334}, {"start": 1713.01, "end": 1713.99, "word": " U1", "probability": 0.849853515625}, {"start": 1713.99, "end": 1714.29, "word": " ل", "probability": 0.7431640625}, {"start": 1714.29, "end": 1714.83, "word": " 2", "probability": 0.462890625}, {"start": 1714.83, "end": 1716.01, "word": " بيساوي", "probability": 0.76142578125}, {"start": 1716.01, "end": 1716.85, "word": " T2", "probability": 0.96875}, {"start": 1716.85, "end": 1718.09, "word": " الان", "probability": 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يساوي واحد على اتناش قدم", "tokens": [2760, 388, 264, 5587, 307, 30353, 472, 7227, 293, 264, 8685, 307, 294, 257, 12750, 2535, 2423, 7649, 8978, 2423, 2407, 11242, 3615, 10632, 29538, 25961, 2423, 8685, 5551, 5172, 4587, 3224, 16070, 11622, 2304, 3555, 9640, 4117, 25961, 3714, 11242, 17082, 2407, 9566, 3714, 11242, 17082, 2407, 9566, 36764, 24401, 16472, 8592, 37495, 22653, 1783, 36764, 24401, 1783, 36764, 24401, 5296, 11622, 2304, 3555, 9640, 4117, 7251, 3794, 995, 45865, 36764, 24401, 16472, 8592, 37495, 22653, 7251, 3794, 995, 45865, 36764, 24401, 15844, 1975, 2655, 1863, 33599, 12174, 40448], "avg_logprob": -0.17839971970725846, "compression_ratio": 1.6974358974358974, "no_speech_prob": 0.0, "words": [{"start": 4322.710000000001, "end": 4323.530000000001, "word": "until", "probability": 0.77587890625}, {"start": 4323.530000000001, "end": 4324.35, "word": " the", "probability": 0.76708984375}, {"start": 4324.35, "end": 4324.77, "word": " spring", "probability": 0.88916015625}, 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"end": 4347.31, "word": " يساوي", "probability": 0.904052734375}, {"start": 4347.31, "end": 4347.57, "word": " واحد", "probability": 0.978759765625}, {"start": 4347.57, "end": 4347.67, "word": " على", "probability": 0.5400390625}, {"start": 4347.67, "end": 4348.25, "word": " اتناش", "probability": 0.894287109375}, {"start": 4348.25, "end": 4349.55, "word": " قدم", "probability": 0.984130859375}], "temperature": 1.0}, {"id": 155, "seek": 438251, "start": 4354.49, "end": 4382.51, "text": "if the rod is released from this position طبعا هي المضغوط إذا رفعت إيدي هيلف بالعكس ال rod لأن مضغوط الزمبارك اللي هيدفعه طبعا released يعني يتم إطلاقه من السكون يعني كان ساكن مجرد ما رفعت الطاقة المختلفة في الزمبارك تدفعه للخلف if rod is released from this position يعني position واحد كان السكون يعني released", "tokens": [351, 264, 8685, 307, 4736, 490, 341, 2535, 23032, 3555, 3615, 995, 39896, 9673, 11242, 17082, 2407, 9566, 11933, 15730, 12602, 5172, 34268, 11933, 1829, 16254, 39896, 46538, 20666, 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{"start": 4372.59, "end": 4372.93, "word": " الزمبارك", "probability": 0.9532877604166666}, {"start": 4372.93, "end": 4373.39, "word": " تدفعه", "probability": 0.9826171875}, {"start": 4373.39, "end": 4374.45, "word": " للخلف", "probability": 0.8986002604166666}, {"start": 4374.45, "end": 4375.89, "word": " if", "probability": 0.95263671875}, {"start": 4375.89, "end": 4376.13, "word": " rod", "probability": 0.90380859375}, {"start": 4376.13, "end": 4376.33, "word": " is", "probability": 0.9609375}, {"start": 4376.33, "end": 4376.67, "word": " released", "probability": 0.958984375}, {"start": 4376.67, "end": 4376.95, "word": " from", "probability": 0.90869140625}, {"start": 4376.95, "end": 4377.23, "word": " this", "probability": 0.9599609375}, {"start": 4377.23, "end": 4377.73, "word": " position", "probability": 0.9501953125}, {"start": 4377.73, "end": 4378.43, "word": " يعني", "probability": 0.963134765625}, {"start": 4378.43, "end": 4378.95, "word": " position", "probability": 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"word": " أجد", "probability": 0.86181640625}, {"start": 4402.87, "end": 4403.21, "word": " سرعة", "probability": 0.8611653645833334}, {"start": 4403.21, "end": 4403.77, "word": " زاوية", "probability": 0.9302978515625}, {"start": 4403.77, "end": 4404.71, "word": " للرد", "probability": 0.95654296875}, {"start": 4404.71, "end": 4405.33, "word": " AB", "probability": 0.339599609375}, {"start": 4405.33, "end": 4407.09, "word": " ورد", "probability": 0.7854817708333334}, {"start": 4407.09, "end": 4407.47, "word": " الفعل", "probability": 0.988525390625}, {"start": 4407.47, "end": 4407.85, "word": " عند", "probability": 0.98681640625}, {"start": 4407.85, "end": 4408.29, "word": " محور", "probability": 0.9845377604166666}, {"start": 4408.29, "end": 4408.93, "word": " الدوران", "probability": 0.9690755208333334}], "temperature": 1.0}, {"id": 157, "seek": 443663, "start": 4410.25, "end": 4436.63, "text": "as the rod passes through a vertical position لما صارت وضعية الرد عمودي بدنا نوجد ان هو فلتت حيرد لورا لما تصير وضعية الرد عمودي اوجد سرعة الزاوية للرد و اوجد كمان اللي هو ال reaction force عند ال pivot الان هناخد ال two positions عند هذا position one", "tokens": [296, 264, 8685, 11335, 807, 257, 9429, 2535, 5296, 15042, 20328, 9640, 2655, 4032, 11242, 3615, 10632, 34892, 3215, 6225, 2304, 2407, 16254, 47525, 8315, 8717, 29245, 3215, 16472, 31439, 6156, 1211, 2655, 2655, 11331, 13546, 3215, 5296, 13063, 995, 5296, 15042, 6055, 9381, 13546, 4032, 11242, 3615, 10632, 34892, 3215, 6225, 2304, 2407, 16254, 1975, 29245, 3215, 8608, 2288, 27884, 6024, 110, 995, 2407, 10632, 24976, 2288, 3215, 4032, 1975, 29245, 3215, 9122, 2304, 7649, 13672, 1829, 31439, 2423, 5480, 3464, 43242, 2423, 14538, 2423, 7649, 8032, 1863, 47283, 3215, 2423, 732, 8432, 43242, 23758, 2535, 472], "avg_logprob": -0.23232323954803774, "compression_ratio": 1.7772511848341233, "no_speech_prob": 0.0, "words": [{"start": 4410.25, "end": 4410.63, "word": "as", "probability": 0.368408203125}, {"start": 4410.63, 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0.68896484375}, {"start": 6918.5, "end": 6918.84, "word": " حاضرة", "probability": 0.716552734375}, {"start": 6918.84, "end": 6919.22, "word": " الجاي", "probability": 0.6669921875}, {"start": 6919.22, "end": 6920.0, "word": " بنكمل", "probability": 0.927734375}, {"start": 6920.0, "end": 6920.2, "word": " اللي", "probability": 0.941162109375}, {"start": 6920.2, "end": 6920.54, "word": " هو", "probability": 0.9814453125}, {"start": 6920.54, "end": 6921.2, "word": " في", "probability": 0.479736328125}, {"start": 6921.2, "end": 6921.3, "word": " ال", "probability": 0.87744140625}, {"start": 6921.3, "end": 6921.64, "word": " principle", "probability": 0.63525390625}, {"start": 6921.64, "end": 6921.82, "word": " of", "probability": 0.974609375}, {"start": 6921.82, "end": 6922.22, "word": " impulse", "probability": 0.93798828125}, {"start": 6922.22, "end": 6922.48, "word": " and", "probability": 0.96337890625}, {"start": 6922.48, "end": 6922.78, "word": " momentum", "probability": 0.98291015625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 6923.5403125, "duration_after_vad": 6131.681250000058}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/ALExRNN-luI_postprocess.srt b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/ALExRNN-luI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d72dbb9278b21e2c858a8b91c29dca4dc8993910
--- /dev/null
+++ b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/ALExRNN-luI_postprocess.srt
@@ -0,0 +1,2048 @@
+1
+00:00:06,060 --> 00:00:09,320
+المحاضرة الفاتتة احنا بدأنا نحكي على الحركة على
+
+2
+00:00:09,320 --> 00:00:16,960
+مسار منحني هو حكينا موقع الجسم او الجسم في اي لحظة
+
+3
+00:00:16,960 --> 00:00:21,760
+ممكن واصفه من خلال position vector R ال R له
+
+4
+00:00:21,760 --> 00:00:28,300
+components بالاتجاه ال X وال Y وال Z يعني R بيستوى
+
+5
+00:00:28,300 --> 00:00:34,160
+XI زي YJ زي ZKالـ velocity هي ال derivative لل
+
+6
+00:00:34,160 --> 00:00:37,700
+displacement هتكون برضه لها تلاتة مراكبات مراكبة
+
+7
+00:00:37,700 --> 00:00:41,500
+تجاه ال X مراكبة تجاه ال Y مراكبة تجاه ال Z وال
+
+8
+00:00:41,500 --> 00:00:44,140
+acceleration هي ال derivative برضه لل velocity
+
+9
+00:00:44,140 --> 00:00:46,820
+هتكون لها برضه تلات مراكبات مراكبة تجاه ال X
+
+10
+00:00:46,820 --> 00:00:52,980
+مراكبة تجاه ال Y مراكبة تجاه ال Z درسنا حركة
+
+11
+00:00:52,980 --> 00:00:58,740
+المقضوفات دراستنا لحركة المقضوفات كانت يعني very
+
+12
+00:00:58,740 --> 00:01:04,160
+basicافترضنا إن مقامة الهواء محملة، فرضية تانية،
+
+13
+00:01:04,160 --> 00:01:07,740
+افترضنا إن مافيش بعد تالتة، مافيش هبة ريح تيجي عن
+
+14
+00:01:07,740 --> 00:01:13,000
+الجنب، تغير مصار حركة ال projectile فهو اتبطل من
+
+15
+00:01:13,000 --> 00:01:16,980
+حالة 2D لحالة 3D، وبناء على هيك عملنا معادلات
+
+16
+00:01:16,980 --> 00:01:22,700
+الحركة، حلينا مثال على حركة المقضوفات، اليوم هنكمل
+
+17
+00:01:23,410 --> 00:01:27,650
+أو احنا حد حكينا على ال .. ال .. ال motion الحركة
+
+18
+00:01:27,650 --> 00:01:33,070
+بالنسبة لمحاور متحركة ر بي بالسوء ر ايه زاد ر بي
+
+19
+00:01:33,070 --> 00:01:39,510
+ايه؟ ر ايه هي موقع مركز إحداثيات المحاور المتحركة
+
+20
+00:01:39,510 --> 00:01:44,760
+بالنسبة لمحاور الثابتةRb هي موقع الجسم بالنسبة
+
+21
+00:01:44,760 --> 00:01:51,260
+لمركز المحاور الثابتة و Rba هي موقع الجسم بالنسبة
+
+22
+00:01:51,260 --> 00:01:56,820
+لمركز المحاور المتحركة يعني الحركة المطلقة الكلية
+
+23
+00:01:56,820 --> 00:02:02,300
+بتساوي حركة ال frame of preference زاد الحركة
+
+24
+00:02:02,300 --> 00:02:07,180
+بالنسبة لل frame of preference حلينا مثال
+
+25
+00:02:10,020 --> 00:02:14,360
+اليوم هنشوف طريقة تانية غير الإحداثيات الديكارتية
+
+26
+00:02:14,360 --> 00:02:19,560
+في طريقة تانية اللي عند الإحداثيات التماسية ..
+
+27
+00:02:19,560 --> 00:02:23,360
+التماسية و المتعمدة يعني نكون عندي tangential
+
+28
+00:02:23,360 --> 00:02:27,420
+component و neural component يعني أنا عندي مبين
+
+29
+00:02:27,420 --> 00:02:36,020
+particle عندي
+
+30
+00:02:36,020 --> 00:02:40,880
+particle هذه المحاور X وYو ال particle بتحرك على
+
+31
+00:02:40,880 --> 00:02:49,360
+المصار هذا مصار منحني عند نقطة P و P prime at P
+
+32
+00:02:49,360 --> 00:02:52,960
+prime P
+
+33
+00:02:52,960 --> 00:03:06,860
+كانت ال time بساوة T حطيت محاور ET و
+
+34
+00:03:06,860 --> 00:03:13,930
+E normalالـ et هو
+
+35
+00:03:13,930 --> 00:03:22,650
+unit vector tangent to
+
+36
+00:03:22,650 --> 00:03:25,410
+path of motion
+
+37
+00:03:30,780 --> 00:03:35,080
+متجه وحدة ب mass لما أصار الحركة المعناته من لحظة
+
+38
+00:03:35,080 --> 00:03:40,120
+ل لحظة اتجاهه .. اتجاهه بتغير بس قيمته ايش بتظلها؟
+
+39
+00:03:40,120 --> 00:03:51,120
+واحد وال E normal برضه unit vector normal
+
+40
+00:03:51,120 --> 00:03:54,320
+to
+
+41
+00:03:54,320 --> 00:03:58,460
+path of
+
+42
+00:03:58,460 --> 00:03:58,960
+motion
+
+43
+00:04:05,430 --> 00:04:18,210
+ممكن احكي as particle moves
+
+44
+00:04:18,210 --> 00:04:21,270
+along
+
+45
+00:04:21,270 --> 00:04:31,190
+the path path of motion طبعا et
+
+46
+00:04:33,980 --> 00:04:39,620
+and E normal change
+
+47
+00:04:39,620 --> 00:04:46,640
+direction تغير
+
+48
+00:04:46,640 --> 00:04:53,940
+تجاهتهم لكن قيمها ياشو تظل ثابتة يعني قيمة E
+
+49
+00:04:53,940 --> 00:05:01,600
+tangential بالساعة واحد وقيمة E normal بالساعة
+
+50
+00:05:01,600 --> 00:05:15,300
+واحد طبعا هذاalways لأن هو unit vector طيب
+
+51
+00:05:15,300 --> 00:05:28,880
+عند P' هذه P' هذه P هذه P' عند P' اتحرك الجسم at
+
+52
+00:05:28,880 --> 00:05:40,930
+P' كان ال timeSo T زاد Delta T وصار عندي New
+
+53
+00:05:40,930 --> 00:05:46,690
+Position Vectors E T Prime و
+
+54
+00:05:46,690 --> 00:05:54,430
+A Normal Prime وعندي
+
+55
+00:05:54,430 --> 00:06:01,810
+E T Prime and E N Prime
+
+56
+00:06:09,780 --> 00:06:16,180
+لو أخدت قيمة و لا تتغير نفس الطول بس الاتجاه اللي
+
+57
+00:06:16,180 --> 00:06:21,060
+بتتغير لو أخدت AT و ET' و حطيتهم على نفس ال center
+
+58
+00:06:21,060 --> 00:06:28,740
+حطيت هاي ET و ET' الزوابين هم أساسا دلتا
+
+59
+00:06:28,740 --> 00:06:34,540
+ثيتا دلتا
+
+60
+00:06:34,540 --> 00:06:39,280
+ثيتا حطيت هذه ET
+
+61
+00:06:41,390 --> 00:06:51,250
+وهي et prime طبعا هذا هيكون delta et المثلث هذا
+
+62
+00:06:51,250 --> 00:06:59,170
+أخدته و طلعته برا كبرته هذا
+
+63
+00:06:59,170 --> 00:07:03,170
+طوله هذا
+
+64
+00:07:03,170 --> 00:07:15,580
+et هذا et prime وهذادلتا اي تي فرايم دلتا ثيتا
+
+65
+00:07:15,580 --> 00:07:21,060
+معناته نصها طبعا هدا هتكون مثلث متساوى استقين نصها
+
+66
+00:07:21,060 --> 00:07:25,320
+هتكون
+
+67
+00:07:25,320 --> 00:07:28,660
+دلتا
+
+68
+00:07:28,660 --> 00:07:34,520
+ثيتا على اتنين هدا هتكون الطول
+
+69
+00:07:38,800 --> 00:07:46,600
+delta et على اتنين لو
+
+70
+00:07:46,600 --> 00:07:52,160
+استخدمنا ال sign law sign delta
+
+71
+00:07:52,160 --> 00:07:57,760
+theta على اتنين هتساوي
+
+72
+00:07:57,760 --> 00:08:05,880
+delta et على اتنين اللي هي قيمته ايه؟ عشان بحكي عن
+
+73
+00:08:05,880 --> 00:08:13,130
+قيم حالياعلى اتنين في AT و ET حكينا شو تساوي واحد
+
+74
+00:08:13,130 --> 00:08:24,070
+يعني هتكون هتساوي Delta ET على
+
+75
+00:08:24,070 --> 00:08:29,150
+اتنين لو
+
+76
+00:08:29,150 --> 00:08:34,810
+قسمت الطرفين على Delta Theta حسينا ان ال Delta ET
+
+77
+00:08:38,400 --> 00:08:46,120
+بتساوي sin بتساوي اتنين sin delta theta على اتنين
+
+78
+00:08:46,120 --> 00:08:51,080
+بدخس
+
+79
+00:08:51,080 --> 00:08:58,280
+طرفين h على delta theta على delta theta هذه
+
+80
+00:08:58,280 --> 00:09:07,350
+برضه هتساوي sin delta theta على اتنين على delta
+
+81
+00:09:07,350 --> 00:09:13,910
+theta على اتنين لو
+
+82
+00:09:13,910 --> 00:09:18,590
+أخدت limit limit
+
+83
+00:09:18,590 --> 00:09:24,210
+ال
+
+84
+00:09:24,210 --> 00:09:32,030
+delta E tangential على delta theta as delta theta
+
+85
+00:09:32,030 --> 00:09:43,420
+approaches0 هتكون تستوي limit لحظة بالشكل كل ما
+
+86
+00:09:43,420 --> 00:09:50,300
+delta theta زغرت كل ما delta theta زغرت بيصير
+
+87
+00:09:50,300 --> 00:09:59,020
+delta ET عمودي على ET يعني delta ET هياخد اتجاه ال
+
+88
+00:09:59,020 --> 00:10:01,320
+E normal هتكون limit
+
+89
+00:10:05,660 --> 00:10:15,960
+Sin Delta Theta على اتنين على
+
+90
+00:10:15,960 --> 00:10:20,960
+Delta Theta على اتنين as Delta Theta approaches
+
+91
+00:10:20,960 --> 00:10:28,060
+zero في ال E normal E نربعه برعن الاتجاه من
+
+92
+00:10:28,060 --> 00:10:35,110
+الرياضيات ان احنا بنعرف limitSin X على X as X
+
+93
+00:10:35,110 --> 00:10:43,070
+approaches 0 سواء يعني معناته limit لهذه هي DE T
+
+94
+00:10:43,070 --> 00:10:57,350
+by Dθ بسوء E Normal معناته
+
+95
+00:10:57,350 --> 00:11:03,180
+E Normal سواء معدل تغيرالـ unit tangential vector
+
+96
+00:11:03,180 --> 00:11:14,000
+مع الزاوية θ بنفس ال logic لو أخدت en و en' هي
+
+97
+00:11:14,000 --> 00:11:21,300
+أخدت en هاي en و
+
+98
+00:11:21,300 --> 00:11:22,060
+هاي en'
+
+99
+00:11:26,620 --> 00:11:37,560
+هذه هتكون إيه؟دلتا E N لحظة هذا الآن سيكون دلتا
+
+100
+00:11:37,560 --> 00:11:44,660
+ثيتا كلما تصغر دلتا ثيتا كلما تصغر دلتا E T سيصبح
+
+101
+00:11:44,660 --> 00:11:52,080
+مخد اتجاه عمودي على E normal سيكون مخد اتجاه ال E
+
+102
+00:11:52,080 --> 00:11:55,840
+tangential بالعكس هذه اتجاه ال E tangential هي
+
+103
+00:11:55,840 --> 00:12:04,650
+جاية مثل هذه معناته دي E normalبقى Dθ سواء minus E
+
+104
+00:12:04,650 --> 00:12:08,810
+tangential في
+
+105
+00:12:08,810 --> 00:12:16,770
+ال direction طبعا لأنه unit vectors طيب
+
+106
+00:12:16,770 --> 00:12:22,470
+احنا حكينا ال velocity دايما السرعة بتعبر عن اتجاه
+
+107
+00:12:22,470 --> 00:12:28,130
+الحركة طبعا الجسم يتحرك على مسار منحني معناته
+
+108
+00:12:28,130 --> 00:12:33,750
+سرعته اتجاههامتغير يعني ممكن انا احكي السرعة v ك
+
+109
+00:12:33,750 --> 00:12:43,570
+vector بيستوى قيمة السرعة v في اتجاه المماس a
+
+110
+00:12:43,570 --> 00:12:52,970
+tangential معناته ال acceleration سوى dv by dt
+
+111
+00:12:52,970 --> 00:13:03,600
+بتساوي مش طبط الأولفى التانى دى V انتبهوا احط
+
+112
+00:13:03,600 --> 00:13:09,040
+الشحطة بمعنى scalar دى V by دى T فى التانى اللى هى
+
+113
+00:13:09,040 --> 00:13:19,280
+ET tangential زائد V DE tangential by DT هى الصفة
+
+114
+00:13:19,280 --> 00:13:27,520
+دى V by DT E tangential زائد
+
+115
+00:13:28,800 --> 00:13:39,940
+V D E tangential by D θ هحط عند ال D T هضله زي ما
+
+116
+00:13:39,940 --> 00:13:43,900
+هي هنا
+
+117
+00:13:43,900 --> 00:13:51,040
+هكون عند D D θ هنا دي أس دي أس اتغيرش ايه
+
+118
+00:13:57,120 --> 00:14:01,320
+ال .. ال a tangential قيمة واحد ال a tangential
+
+119
+00:14:01,320 --> 00:14:06,320
+بيعبر عن اتجاه اتجاه مماس لمصار الحركة و دايما اذا
+
+120
+00:14:06,320 --> 00:14:10,120
+انا ماشي بسيارة و السيارة بتلف انا في اللحظة هذه
+
+121
+00:14:10,120 --> 00:14:14,100
+هي كان اتجاه السرعة اتجاه السيارة بعد شوية صارت زي
+
+122
+00:14:14,100 --> 00:14:17,760
+هيك هي اتجاهها فدايما السرعة ماخدة اتجاه الحركة
+
+123
+00:14:17,760 --> 00:14:21,000
+معناه ان السرعة دايما جاي في اتجاه ال tangential
+
+124
+00:14:21,000 --> 00:14:27,070
+directionالان انا حكيت دي اي تي با دي تي ضربت دي
+
+125
+00:14:27,070 --> 00:14:32,330
+ثيتا دي ثيتا و دي اس على دي اس مااتغيرش ايه لان
+
+126
+00:14:32,330 --> 00:14:42,510
+اذا عندي arc هاي ال X هاي ال Y و هاي جسم بتحرك على
+
+127
+00:14:42,510 --> 00:14:51,190
+منحنى لو اتحرك infinitesimal displacement دي اس
+
+128
+00:14:55,610 --> 00:15:07,250
+وهذه الزاوية ايش دي ثيتا وهذه المسافة هتتمثل
+
+129
+00:15:07,250 --> 00:15:17,330
+نصف قطر التكور عندنا نقطة هذي هذا arc هيكون عندي
+
+130
+00:15:17,330 --> 00:15:26,340
+دي أس شو يتساوي رو دي ثيتا مظبوط؟كأن جزء صغير من
+
+131
+00:15:26,340 --> 00:15:30,120
+دائرة في اللحظة هذه هي مركز تكوّر مثلا كان متر بعد
+
+132
+00:15:30,120 --> 00:15:33,720
+شوكس يصير متر و نص او بتغير من لحظة للحظة فمركز
+
+133
+00:15:33,720 --> 00:15:36,760
+التكوّر اللحظة هو رو في اللحظة هذه دي اس مستوى رو
+
+134
+00:15:36,760 --> 00:15:46,180
+في دي ثيتا انعوض هنا حسيبا دي ال a مستوى dv by dt
+
+135
+00:15:46,180 --> 00:15:54,440
+في اتجاه ال tangential direction زائد Vالان دي اي
+
+136
+00:15:54,440 --> 00:16:06,220
+تي با دي ثيتا ايه normal في دي ثيتا على دي اش رو
+
+137
+00:16:06,220 --> 00:16:13,420
+دي ثيتا فيه دي اش با دي تي قيبة السرعة اللي هي
+
+138
+00:16:13,420 --> 00:16:21,530
+ايه؟ V معناه انت هتصف ال X لغاية الصف D Vby dt E
+
+139
+00:16:21,530 --> 00:16:29,850
+tangential زائد V في V V square على ρ طبعا هذه
+
+140
+00:16:29,850 --> 00:16:35,650
+هتروح مع هذه V square على رو في اتجاه ال normal
+
+141
+00:16:35,650 --> 00:16:38,330
+direction ومعناته ال acceleration هي كلها ال two
+
+142
+00:16:38,330 --> 00:16:43,710
+components ال speed
+
+143
+00:16:43,710 --> 00:16:47,410
+هي قيمة السرعة صحيح عشان كان عوضها V scalar
+
+144
+00:16:47,410 --> 00:16:47,850
+quantity
+
+145
+00:16:50,980 --> 00:16:55,940
+واضح الأسئلة علشان نقلها two components واحدة
+
+146
+00:16:55,940 --> 00:17:08,320
+باتجاه ال tangential واحدة باتجاه ال normal في
+
+147
+00:17:08,320 --> 00:17:15,860
+two components هذه a tangential وهذه
+
+148
+00:17:15,860 --> 00:17:17,660
+a normal
+
+149
+00:17:21,020 --> 00:17:26,540
+الـ A tangential تلعب المعادلة الـ A tangential
+
+150
+00:17:26,540 --> 00:17:37,040
+بيستوى DV على DT والـ A normal بيستوى V square على
+
+151
+00:17:37,040 --> 00:17:44,300
+Rho الـ A tangential هي ال acceleration الناتجة عن
+
+152
+00:17:44,300 --> 00:17:49,060
+التغير في قيمة الصراعيعني ممكن أنا ألف على دوران
+
+153
+00:17:49,060 --> 00:17:53,300
+بسرعة تزايدية، يعني سرعتي بتزيد، قيمتها بتزيد،
+
+154
+00:17:53,300 --> 00:17:55,920
+يعني مثلا بديت ألف، بديت سيارة، بديت من السكون
+
+155
+00:17:55,920 --> 00:18:00,100
+سفر، و بديت أسرع شوية شوية شوية و أنا بقى ألف ف ال
+
+156
+00:18:00,100 --> 00:18:06,440
+component of acceleration is a reflection of the
+
+157
+00:18:06,440 --> 00:18:10,120
+change in the magnitude of speed بتعكس التغير في
+
+158
+00:18:10,120 --> 00:18:15,480
+قيمة السرعةلكن لو كنت انا ماشي على دائرة كاملة
+
+159
+00:18:15,480 --> 00:18:19,660
+سيارة والسرعة منتظرة مثلا انا ماشي على سرعة اشرين
+
+160
+00:18:19,660 --> 00:18:26,980
+كيلومتر في الساعة و بلف سرعة ثابتة هتلاحظوا انه
+
+161
+00:18:26,980 --> 00:18:31,660
+السيارة بتحاول ترمي له برا في حاجة كلها طارد مركزي
+
+162
+00:18:31,660 --> 00:18:38,620
+له برا معناه ان في acceleration لجوه فالسرعة ثابتة
+
+163
+00:18:38,620 --> 00:18:42,080
+لكن في acceleration ال acceleration قيمتها بتتغير
+
+164
+00:18:43,350 --> 00:18:49,150
+لأ اتجاهها بتغير اتجاهها بتغير من اللحظة معناته ال
+
+165
+00:18:49,150 --> 00:18:52,230
+nor component of acceleration is a reflection of
+
+166
+00:18:52,230 --> 00:18:58,270
+the change in direction ال nor component بتعبر عن
+
+167
+00:18:58,270 --> 00:19:02,250
+تغير في اتجاه السرعة و ال tangential component
+
+168
+00:19:02,250 --> 00:19:07,430
+بتعبر عن تغير في قيمةالسرعة، يعني احنا حاكينا
+
+169
+00:19:07,430 --> 00:19:11,730
+السيارة حتى لو كان بيلف بدور بسرعة منتظرة لكن في
+
+170
+00:19:11,730 --> 00:19:15,530
+acceleration طب من ونات ال acceleration ما هي ال
+
+171
+00:19:15,530 --> 00:19:19,070
+acceleration إيش مستوي؟ تغير السرعة مع الزمن،
+
+172
+00:19:19,070 --> 00:19:23,550
+التغير قد يكون تغير بالقيمة أو في الاتجاه أو
+
+173
+00:19:23,550 --> 00:19:25,350
+بالتنين، قيمة واتجاه
+
+174
+00:19:31,060 --> 00:19:33,100
+معناته حكينا ال tangential component of
+
+175
+00:19:33,100 --> 00:19:35,900
+acceleration is a reflection of the change in
+
+176
+00:19:35,900 --> 00:19:39,260
+magnitude of speed و ال normal component of
+
+177
+00:19:39,260 --> 00:19:41,400
+acceleration is a reflection in change of
+
+178
+00:19:41,400 --> 00:19:45,120
+direction of the speed of the particleالـ
+
+179
+00:19:45,120 --> 00:19:48,820
+tangential component ممكن تكون موجبة أو سالبة إذا
+
+180
+00:19:48,820 --> 00:19:53,020
+أنا بدورة منحنى والسرعة بتاعة بالزيد معناته أنا
+
+181
+00:19:53,020 --> 00:19:56,200
+هتكون في اتجاه ال E tangential هتكون إيش؟ موجبة
+
+182
+00:19:56,200 --> 00:19:59,000
+إذا أنا بدورة منحنى وبدأت السرعة عالية وبدأت أخفض
+
+183
+00:19:59,000 --> 00:20:02,860
+السرعة معناته هتكون عكس ال E tangential هتكون
+
+184
+00:20:02,860 --> 00:20:07,400
+negative ال nor component of acceleration دائما
+
+185
+00:20:07,400 --> 00:20:12,240
+بتأثر في اتجاه مركز الدوران اللي بتغير من لحظة
+
+186
+00:20:12,240 --> 00:20:12,780
+للحظة
+
+187
+00:20:15,300 --> 00:20:17,660
+معناته دايما اتجاهها الثابت دايما اتجاه ال E
+
+188
+00:20:17,660 --> 00:20:22,980
+normal اللي هي ال normal component لو
+
+189
+00:20:22,980 --> 00:20:32,020
+أخدنا في 3D عند هاي ال X Y Z و فيه جسم بتحرك على
+
+190
+00:20:32,020 --> 00:20:39,750
+3D path تحرك على مسار ثلاث الأبعادلو قعدت عند نقطة
+
+191
+00:20:39,750 --> 00:20:43,790
+معينة عند نقطة هذه كانت هي اتجاه ال a tangential
+
+192
+00:20:43,790 --> 00:20:52,310
+وهي اتجاه ال a normal بعد شوية حيث صار اتجاه ال a
+
+193
+00:20:52,310 --> 00:20:58,350
+tangential وعن اتجاه ال a normal المستوى بتغير،
+
+194
+00:20:58,350 --> 00:21:04,160
+بتمرجحعشانك بيسمو المستوى oscillating plane لأن
+
+195
+00:21:04,160 --> 00:21:09,300
+المستوى المكوّن من ET تنجلش ال component و ال
+
+196
+00:21:09,300 --> 00:21:14,480
+component is oscillating في مرجحة فيه هذا في ال 3D
+
+197
+00:21:18,210 --> 00:21:21,910
+العمودي على ال E tangential و E normal هو ال cross
+
+198
+00:21:21,910 --> 00:21:25,890
+product حصل ضرب اتنين انا لما اجيب E tangential
+
+199
+00:21:25,890 --> 00:21:29,230
+على E normal بيعطيني ايش ال E b اللي هو ال by
+
+200
+00:21:29,230 --> 00:21:35,290
+normal E b بستوى E tangential cross E normal طبعا
+
+201
+00:21:35,290 --> 00:21:38,070
+مافيش acceleration component باتجاه ال by normal
+
+202
+00:21:38,070 --> 00:21:40,390
+ده ال acceleration component بتكون لها component
+
+203
+00:21:40,390 --> 00:21:44,790
+tangentialو normal والسبب بسيط ان عكسنا ال
+
+204
+00:21:44,790 --> 00:21:46,930
+tangential component of acceleration بتعبر عن
+
+205
+00:21:46,930 --> 00:21:50,770
+التغير في قيمة السرعة اللي هي is always tangent to
+
+206
+00:21:50,770 --> 00:21:55,590
+the path و ال normal component بتغير عن التغير في
+
+207
+00:21:55,590 --> 00:21:58,570
+اتجاه السرعة اللي هي is always toward the center
+
+208
+00:21:58,570 --> 00:22:04,650
+of rotation of the body تشوف
+
+209
+00:22:04,650 --> 00:22:09,070
+مثال a
+
+210
+00:22:09,070 --> 00:22:13,500
+motoristis travelling on a curved section of a
+
+211
+00:22:13,500 --> 00:22:18,540
+highway at 88 meters per second فينا سائق
+
+212
+00:22:18,540 --> 00:22:24,580
+motorcycle ماشي على شارع
+
+213
+00:22:24,580 --> 00:22:32,000
+منحني اللي دوران مص قطر الدوران 2500 متر كان ماشي
+
+214
+00:22:32,000 --> 00:22:41,030
+بسرعة 88 متر في الثانيةthe motorist applies brakes
+
+215
+00:22:41,030 --> 00:22:43,830
+causing a constant deceleration rate استخدم
+
+216
+00:22:43,830 --> 00:22:47,690
+الكوابح نتيجة استخدام الكوابح بدأت سرعته تنزل
+
+217
+00:22:47,690 --> 00:22:51,950
+بمعدل منظم knowing
+
+218
+00:22:51,950 --> 00:23:02,670
+that يعني initial كانت initial va او v naught كانت
+
+219
+00:23:02,670 --> 00:23:05,710
+سوى تمانية و تمانين متر
+
+220
+00:23:06,970 --> 00:23:12,550
+على الثانية knowing that after eight seconds the
+
+221
+00:23:12,550 --> 00:23:15,350
+speed has been reduced to sixty six meters per
+
+222
+00:23:15,350 --> 00:23:18,590
+second بعد تمام ثواني نتيجة صداق استخدام الكوابع
+
+223
+00:23:18,590 --> 00:23:27,830
+صارعته لزلت لستة ستين متر على الثانية يعني after T
+
+224
+00:23:27,830 --> 00:23:35,870
+سواء تمانية second صارت صراعته النهائية V ستة ستين
+
+225
+00:23:37,380 --> 00:23:44,260
+متر على الثانية Determine the acceleration of the
+
+226
+00:23:44,260 --> 00:23:47,080
+automobile immediately after the brakes are
+
+227
+00:23:47,080 --> 00:23:51,100
+applied وجد العجلة للسيارة مباشرة بعد ما دعسها ال
+
+228
+00:23:51,100 --> 00:23:56,200
+brake يعني بدأت ال acceleration event بدأ يشتغل
+
+229
+00:23:56,200 --> 00:24:00,120
+طيب طبعا
+
+230
+00:24:04,380 --> 00:24:07,420
+أنا ممكن أبدأ أعتبر السيارة كانت هنا أو هنا زي ما
+
+231
+00:24:07,420 --> 00:24:11,500
+بدي ممكن أعتبرها لأن أنا بدرس لحظة معينة لو أخدتها
+
+232
+00:24:11,500 --> 00:24:15,720
+عند النقطة اعتبرت كأن السيارة كانها هنا يعني
+
+233
+00:24:15,720 --> 00:24:29,480
+السيارة كانت هنا مباشرة
+
+234
+00:24:29,480 --> 00:24:33,460
+بعد سخدام الكوابع سرعته بتتغير؟ لحظيا
+
+235
+00:24:38,190 --> 00:24:44,970
+لحظيا لأ حضارة 88 لكن بدأ يصير تغير في ال
+
+236
+00:24:44,970 --> 00:24:49,690
+direction او فانا الآن عارف الصورة البتدائية هاي
+
+237
+00:24:49,690 --> 00:24:53,690
+عندي ال tangent shell هذا
+
+238
+00:24:53,690 --> 00:25:00,090
+E tangent shell وهي عندي ايه ايه normal
+
+239
+00:25:03,680 --> 00:25:06,520
+احنا حكينا ال .. ال .. ال acceleration هتكون لها
+
+240
+00:25:06,520 --> 00:25:13,520
+two components، فح؟ A هتكون
+
+241
+00:25:13,520 --> 00:25:22,520
+DV by DT اتجاه ال tangential direction زاد V
+
+242
+00:25:22,520 --> 00:25:28,380
+square على روه اتجاه ال normal direction احنا
+
+243
+00:25:28,380 --> 00:25:30,820
+حكينا ال .. A tangential reflects change in
+
+244
+00:25:30,820 --> 00:25:31,860
+magnitude of speed
+
+245
+00:25:34,810 --> 00:25:40,050
+بتمثل .. بتعبر عن .. او تغير في قيمة الصراع انا
+
+246
+00:25:40,050 --> 00:25:43,730
+عارف الصراع ابتدائية و الصراع النهائية و الزمن
+
+247
+00:25:43,730 --> 00:25:52,330
+معناته ممكن احكي V a tangential سواء DV by DT
+
+248
+00:25:52,330 --> 00:26:01,900
+معناته DV هتكون سواء a tangential في DTهو حكي عليك
+
+249
+00:26:01,900 --> 00:26:09,900
+constant deceleration لما أعمل integral من صفر ل T
+
+250
+00:26:09,900 --> 00:26:17,620
+و من V node ل V هكوندي V minus V node بيستوي A
+
+251
+00:26:17,620 --> 00:26:24,420
+tangential في T يعني V سوى V node او مباشرة مباشرة
+
+252
+00:26:24,420 --> 00:26:34,490
+A Tهتساوي ال V نهائية ستة و ستين ناقص تمانية و
+
+253
+00:26:34,490 --> 00:26:40,530
+تمانين علياش ع تمانية انا هكون اتنين و عشرين ع
+
+254
+00:26:40,530 --> 00:26:46,370
+تمانية اكم على اتنين فيها الاحداش ع اتنين خمسة و
+
+255
+00:26:46,370 --> 00:26:54,070
+نص ع اتنين اتنين و بون سبعة خمسة meter per second
+
+256
+00:26:54,070 --> 00:26:55,770
+per second
+
+257
+00:27:00,640 --> 00:27:09,100
+مظبوط هذا ال a tangential ال
+
+258
+00:27:09,100 --> 00:27:18,720
+a normal بتساوي
+
+259
+00:27:18,720 --> 00:27:24,980
+v square على rho مباشرة لحظة ما بعد استخدام
+
+260
+00:27:24,980 --> 00:27:33,560
+الكوابع السرعة ماتغيرتشهتكون تمانية و تمانين تربيع
+
+261
+00:27:33,560 --> 00:27:41,700
+على ألفين و خمسمية تلاتة
+
+262
+00:27:41,700 --> 00:27:52,540
+point يعني
+
+263
+00:27:52,540 --> 00:27:58,570
+ال Aهكولها component في اتجاه ال tangential minus
+
+264
+00:27:58,570 --> 00:28:04,030
+اتنين point سبعة خمسة meter per second square
+
+265
+00:28:04,030 --> 00:28:11,490
+اتجاه tangential direction اتجاه ال ET زائد
+
+266
+00:28:11,490 --> 00:28:20,630
+تلاتة point O تسعة سبعة اتجاه ال E normal طب قيمة
+
+267
+00:28:20,630 --> 00:28:28,840
+العجلة الكلية شو تساوي؟الان ال a هتكون الجزر
+
+268
+00:28:28,840 --> 00:28:36,440
+التربيعي ل a tangential تربيع زاد a normal تربيع
+
+269
+00:28:36,440 --> 00:28:39,180
+هتساوي
+
+270
+00:28:41,820 --> 00:28:47,900
+الجزر التربيه لأ اتنين point سبعة خمسة سفر تربيع
+
+271
+00:28:47,900 --> 00:28:55,460
+زائد تلاتة point او تسعة سبعة تربيع اكم تطلع؟
+
+272
+00:28:55,460 --> 00:28:58,740
+اربعة منتاربعة عشان انا كم ارقام؟
+
+273
+00:29:09,280 --> 00:29:14,220
+الان معناته انا واضح في عندي عندي normal component
+
+274
+00:29:14,220 --> 00:29:19,560
+اللي هي قيمتها هي normal component هذه a normal
+
+275
+00:29:19,560 --> 00:29:25,620
+وعندي a tangential جاي بالعكس هي a tangential
+
+276
+00:29:25,620 --> 00:29:34,520
+معناته المحصلة مكين متعمد هذا هتكون هاي المحصلة
+
+277
+00:29:38,050 --> 00:29:45,170
+هذه اللي هي ال a الزاوية هذه ده
+
+278
+00:29:45,170 --> 00:29:56,830
+اسميها theta ال theta شو هتساوي هتساوي
+
+279
+00:29:56,830 --> 00:30:03,550
+tan inverse انتبهوا انا بتطلع على شكل بتطلع على اش
+
+280
+00:30:03,550 --> 00:30:09,850
+انا شايفه مايعنيش الإشاراتهتكون هى هدى اللى هى a
+
+281
+00:30:09,850 --> 00:30:17,190
+tangential على a normal يعنى هتكون tan inverse
+
+282
+00:30:17,190 --> 00:30:20,710
+اللى
+
+283
+00:30:20,710 --> 00:30:25,950
+هى 2.75 على
+
+284
+00:30:25,950 --> 00:30:32,790
+3.097
+
+285
+00:30:32,790 --> 00:30:41,500
+يعنى أكم تطلع theta41.6 درجة معناته ال
+
+286
+00:30:41,500 --> 00:30:50,880
+acceleration هتكون تساوي قيمتها 4.142
+
+287
+00:30:50,880 --> 00:31:04,080
+متر على second تربيع و بتعمل زاوية مع
+
+288
+00:31:04,080 --> 00:31:05,480
+ال E normal
+
+289
+00:31:09,750 --> 00:31:21,590
+أزاوى قيمتها اكام؟ واحد واربعين point ستة
+
+290
+00:31:21,590 --> 00:31:26,470
+اه احنا قولنا ال A normal هتتغير في اتجاه الحياة
+
+291
+00:31:26,470 --> 00:31:32,570
+السرعة صحيح طب مش بعد تمن دقائق او زمن محدد هتتغير
+
+292
+00:31:32,570 --> 00:31:36,970
+اتجاه السرعة مش عند اول لحظة صحيح طب احنا هيك حسب
+
+293
+00:31:36,970 --> 00:31:43,160
+عند اولعند أول لحظة الآن لو جيت حسب في النهاية في
+
+294
+00:31:43,160 --> 00:31:48,160
+النهاية هتكون ال a normal اختلفت ستة و ستين يعني
+
+295
+00:31:48,160 --> 00:31:52,640
+بعد ثانية مثلا بعد ثانية هتصير السرعة أنا عارف ال
+
+296
+00:31:52,640 --> 00:31:59,920
+acceleration بعد ثانية هتصير السرعة عرفت
+
+297
+00:31:59,920 --> 00:32:04,300
+ال acceleration هتصير V بستوى V node زاد a
+
+298
+00:32:04,300 --> 00:32:06,780
+tangential في ال time لو حكينا ال time بالساعة
+
+299
+00:32:06,780 --> 00:32:16,680
+مثلا1 second هتكون عنده ال V بقى هتكون 88 زائد
+
+300
+00:32:16,680 --> 00:32:24,200
+هتكون minus ال A تنجل شهر أكم؟ يعني هتكون تمانية
+
+301
+00:32:24,200 --> 00:32:31,840
+نقص تلاتة خمسة تمانين point اتنين خمسة meter per
+
+302
+00:32:31,840 --> 00:32:38,650
+second after one second ال A تنجل شهر هى هىبس
+
+303
+00:32:38,650 --> 00:32:42,810
+اتغيرت ايش عندي ال a norm اللي هي هتكون V square
+
+304
+00:32:42,810 --> 00:32:49,690
+على روه خمس تانين point اتن خمس على روه اتنجينشال
+
+305
+00:32:49,690 --> 00:32:54,670
+ثابت هو ضغط على الكوابع و بنزل السرعة بمعدل ثابت
+
+306
+00:32:54,670 --> 00:32:59,710
+يعني بنزل السرعة بنزل اتنين point سبعة خمسة متر
+
+307
+00:32:59,710 --> 00:33:04,470
+على الثانية في كل ثانية عشانك انا كتبتها بالعمدة
+
+308
+00:33:04,470 --> 00:33:09,230
+ان هي ال meter per second per secondفال a
+
+309
+00:33:09,230 --> 00:33:14,310
+tangential متغير نعم متغير كل a .. ال a normal ال
+
+310
+00:33:14,310 --> 00:33:18,770
+a normal تتغير مع التغير في إيش؟ في التنتين في ..
+
+311
+00:33:18,770 --> 00:33:22,170
+في قيمة السرعة و اتجاه السرعة بس لو كانت عندي حالة
+
+312
+00:33:22,170 --> 00:33:27,390
+السرعة ثابتة برضه هكون عندي number of components
+
+313
+00:33:27,390 --> 00:33:33,250
+of acceleration إذا في تغير في الاتجاه واضح؟
+
+314
+00:33:33,250 --> 00:33:36,070
+يعني السرعة ثابتة ال a tangent يساوي سكب ال a
+
+315
+00:33:36,070 --> 00:33:41,500
+normal بالتغيرصحيح إذا بدور على مسار دائري، إذا
+
+316
+00:33:41,500 --> 00:33:44,300
+ماشي على خط مستقيم، بكونش فيه NDA Normal أساساً
+
+317
+00:33:44,300 --> 00:33:50,140
+صحيح في أسئلة تانية؟ فحين هو بيضغط المكان بتكون 88
+
+318
+00:33:50,140 --> 00:33:58,840
+السرعة أنت فيش بتغير فوري، محتاج وقت، مباشرة أنا
+
+319
+00:33:58,840 --> 00:34:01,120
+بحكي بال .. بال .. بال milisecond أو بحكي
+
+320
+00:34:01,120 --> 00:34:05,220
+nanosecond أو إش زي هيك عشان يصير تغير محتاج وقت
+
+321
+00:34:12,880 --> 00:34:18,620
+في اي اسئلة تانية؟ طيب هنروس نظام تاني للإحداثيات
+
+322
+00:34:18,620 --> 00:34:24,440
+اللي هي النظام القطبي اللي هي ال polar coordinates
+
+323
+00:34:24,440 --> 00:34:30,440
+ال polar
+
+324
+00:34:30,440 --> 00:34:39,020
+coordinates حالة خاصة من cylindrical coordinates
+
+325
+00:34:42,190 --> 00:34:46,290
+cylindrical coordinates درسوها في ال calculus
+
+326
+00:34:46,290 --> 00:34:52,250
+بيكون عندى اللى هو اللى هى R و θ و Z مظبوط اللى
+
+327
+00:34:52,250 --> 00:34:56,870
+احتثيات او النظام اللى هو الكراوي بيكون عندى رو
+
+328
+00:34:56,870 --> 00:35:04,390
+ثتا و في رو ثتا و في ال calculus اتنين او تلاتة ال
+
+329
+00:35:04,390 --> 00:35:08,380
+calculus تلاتة ماشيالإحداثيات القطبية هي
+
+330
+00:35:08,380 --> 00:35:14,280
+الـcylindrical coordinates in 2D لأن الفيل دي جسم
+
+331
+00:35:14,280 --> 00:35:21,440
+ماشي على مسار منحني نظام الإحداثيات القطبية high
+
+332
+00:35:21,440 --> 00:35:28,240
+particle P بعرف two unit vectors ER وEθ
+
+333
+00:35:32,950 --> 00:35:36,030
+بيصل لمركز الإحداثيات يعني لو وصلت لمركز
+
+334
+00:35:36,030 --> 00:35:42,190
+الإحداثيات مع ال P و مديت بيعطيني اتجاه ال E R ال
+
+335
+00:35:42,190 --> 00:35:46,990
+E ثيتا ايش بيكون عمودي على ال E R طبعا لو كان
+
+336
+00:35:46,990 --> 00:35:53,810
+المسار دائر 100% بتكون ال E R و E ثيتا نفس ال E T
+
+337
+00:35:53,810 --> 00:36:00,210
+و E Normal بشكل عام مختلفة واضح ان ال E ثيتا مش
+
+338
+00:36:00,210 --> 00:36:08,150
+tangentللمصارى فانا I define two unit vectors ER
+
+339
+00:36:08,150 --> 00:36:12,110
+ده
+
+340
+00:36:12,110 --> 00:36:17,470
+حكي extends from
+
+341
+00:36:17,470 --> 00:36:23,950
+origin of
+
+342
+00:36:23,950 --> 00:36:30,070
+coordinate system to the location
+
+343
+00:36:34,310 --> 00:36:41,130
+of the particle و
+
+344
+00:36:41,130 --> 00:36:49,850
+E θ عمودي على E R معناته
+
+345
+00:36:49,850 --> 00:37:00,730
+موقع الجسم، هذه موقع الجسم، هذا قيمته ك vector ال
+
+346
+00:37:00,730 --> 00:37:12,130
+R ك vectorبتساوي R في اتجاه ER R في اتجاه ER لان
+
+347
+00:37:12,130 --> 00:37:18,650
+هي فعلا في نفس اتجاهها الان
+
+348
+00:37:18,650 --> 00:37:22,490
+مش هشطق انا لو اخدت نقطتين P و P Prime ل
+
+349
+00:37:22,490 --> 00:37:27,410
+infinitesimal time Delta T حد هستير Delta Theta
+
+350
+00:37:27,410 --> 00:37:30,050
+هنكتشف انه DER by D Theta
+
+351
+00:37:36,580 --> 00:37:45,380
+dEθ بيساوى Eθ و dEθ بيساوى
+
+352
+00:37:45,380 --> 00:37:48,800
+minus Er نفس طريقة الاشتقاق اللي عملت في الـ
+
+353
+00:37:48,800 --> 00:37:58,500
+tangential و ال normal components باكسليريشن دي
+
+354
+00:37:58,500 --> 00:38:04,060
+Er بيساوى
+
+355
+00:38:06,950 --> 00:38:15,090
+هذا الـ DT تحت هنا D ثيطا وهنا D ثيطا حيث ساوى D
+
+356
+00:38:15,090 --> 00:38:18,990
+ثيطا بقى DT معدل التغير في الزاوية سميه ثيطا نض
+
+357
+00:38:18,990 --> 00:38:23,510
+ثيطا نض DER
+
+358
+00:38:23,510 --> 00:38:35,900
+بقى D ثيطا E ثيطا و DER دي E ثيطا بقى DTبالساوية
+
+359
+00:38:35,900 --> 00:38:47,760
+دي إي ثيتا by دي ثيتا في دي ثيتا by دي تى الحاجة
+
+360
+00:38:47,760 --> 00:38:51,380
+الساوية ال دي إي ثيتا by دي ثيتا اللي هي minus er
+
+361
+00:38:51,380 --> 00:39:00,840
+هتكون minus theta dot er طيب
+
+362
+00:39:00,840 --> 00:39:02,720
+ال velocity
+
+363
+00:39:06,750 --> 00:39:11,910
+ماذا يستوي الـ Velocity؟ الـ Velocity ستستوي DR
+
+364
+00:39:11,910 --> 00:39:20,830
+by DT ستستوي هذه الـ R مشتقت الأول في التاني اللي
+
+365
+00:39:20,830 --> 00:39:33,670
+هي ستكون DR by DT في اتجاه الـ ER زائد R
+
+366
+00:39:39,960 --> 00:39:53,380
+زاد R في DER by DT حيث ساوي DER by DT هسميها R dot
+
+367
+00:39:53,380 --> 00:40:00,100
+يعني المستقل الأولى لR مع الزمن R dot في اتجاه ال
+
+368
+00:40:00,100 --> 00:40:10,480
+ER زاد ال DER by DT عبارة عن theta dotفى E ثتا
+
+369
+00:40:10,480 --> 00:40:21,700
+يعني هتكون ZR ثتا dot فى اتجاه ال E ثتا لأن ببساطة
+
+370
+00:40:21,700 --> 00:40:26,180
+السرعة السرعة is always tangent to the path يعني
+
+371
+00:40:26,180 --> 00:40:31,400
+هي هتكون مماس للمصار ومعنات هكونها مركبة في اتجاه
+
+372
+00:40:31,400 --> 00:40:37,060
+ال E R ومركبة في اتجاه ال E ثتا واحنا حكينا E ثتا
+
+373
+00:40:37,060 --> 00:40:41,210
+مش مماس لمصار الحركةلأن عشان أجيب ال acceleration
+
+374
+00:40:41,210 --> 00:40:44,870
+عشان
+
+375
+00:40:44,870 --> 00:40:54,030
+أجيب ال acceleration A هتساوى DV على DT هتساوى
+
+376
+00:40:54,030 --> 00:40:59,810
+هاخد ال term الأولاني هذا هذا ال term هكون مشتقت
+
+377
+00:40:59,810 --> 00:41:11,370
+الأول في التاني اللي هو D by DT إلى DR by DTفى er
+
+378
+00:41:11,370 --> 00:41:21,550
+زائد dr by dt فى
+
+379
+00:41:21,550 --> 00:41:28,130
+d er by dt
+
+380
+00:41:43,420 --> 00:41:48,720
+عشان انا اوضحها دي دي دي دي دي دي دي دي دي دي دي
+
+381
+00:41:48,720 --> 00:41:51,760
+دي
+
+382
+00:41:51,760 --> 00:42:00,460
+دي دي
+
+383
+00:42:00,460 --> 00:42:05,990
+دي دي ديterm هذا عندي تلاتة terms مشتقت الأول في
+
+384
+00:42:05,990 --> 00:42:09,190
+التاني في التالت زاد الأول في مشتقت التاني في
+
+385
+00:42:09,190 --> 00:42:12,730
+التالت زاد الأول في التاني في مشتقت التالت هكون
+
+386
+00:42:12,730 --> 00:42:21,810
+مشتقت الأول هي زاد DR by DT في التاني اللي هي Dθ
+
+387
+00:42:21,810 --> 00:42:43,420
+by DT في Eθ زاد R D by DTDθ by Dt في Eθ زائد R Dθ
+
+388
+00:42:43,420 --> 00:42:54,680
+by Dt في D Eθ by Dt يعني ال A هتكون أول واحدة هذه
+
+389
+00:42:54,680 --> 00:43:00,380
+المشتقة التانية عيش ل R يعني هذه هتكون R double
+
+390
+00:43:00,380 --> 00:43:09,490
+dot في اتجاه ال E Rهذه هتكون dR by dt مش V مش تقلل
+
+391
+00:43:09,490 --> 00:43:19,270
+ال A لأن ال V لها مركبتين هتكون R dot dER
+
+392
+00:43:19,270 --> 00:43:35,600
+by dt اللي هي θ dot θ dot E θ زاد dR by dtR dot
+
+393
+00:43:35,600 --> 00:43:43,220
+theta dot E theta زائد
+
+394
+00:43:43,220 --> 00:43:46,880
+R
+
+395
+00:43:46,880 --> 00:43:57,520
+theta double dot في E theta زائد
+
+396
+00:43:57,520 --> 00:44:00,960
+R
+
+397
+00:44:00,960 --> 00:44:07,610
+theta dotدى E ثتا بادي تى مينوس ثتا دوت ER في
+
+398
+00:44:07,610 --> 00:44:18,350
+مينوس ثتا دوت في ER هواحد هاخد ال ER لحاله و E ثتا
+
+399
+00:44:18,350 --> 00:44:24,950
+لحاله هيكون عندى هنا R double dot هى ال term زائد
+
+400
+00:44:24,950 --> 00:44:29,490
+R dot ثتا دوت عندى هنا E ثتا زائد هذا ال term
+
+401
+00:44:29,490 --> 00:44:39,800
+مينوسR theta dot تربيع في ER زائد
+
+402
+00:44:39,800 --> 00:44:46,000
+عند هنا R dot theta dot وR dot theta dot اتنين R
+
+403
+00:44:46,000 --> 00:44:57,320
+dot theta dot زائد R theta double dot في E theta
+
+404
+00:45:00,000 --> 00:45:03,960
+معناته ال acceleration باستخدام ال polar
+
+405
+00:45:03,960 --> 00:45:08,140
+coordinates لها two components one is along the
+
+406
+00:45:08,140 --> 00:45:11,260
+radial direction and is given by this equation the
+
+407
+00:45:11,260 --> 00:45:14,340
+other one is along the transverse direction and is
+
+408
+00:45:14,340 --> 00:45:22,000
+given by this equation طبعا السؤال متى نستخدم
+
+409
+00:45:22,000 --> 00:45:28,320
+الإحداثيات ال decartيةوما تنستخدم تثيير الممارسية
+
+410
+00:45:28,320 --> 00:45:32,200
+وما تنستخدم تثيير القطبية هذا بيعتمد على المسألة
+
+411
+00:45:32,200 --> 00:45:35,360
+باضح أن بعض المسائل بتكون صعب تحلها بالتثيير
+
+412
+00:45:35,360 --> 00:45:38,640
+الديكوراتية أسهل تحلها بال tangential أو أسهل
+
+413
+00:45:38,640 --> 00:45:42,820
+تحلها باستخدام ال radial أو ال polar coordinate
+
+414
+00:45:42,820 --> 00:45:47,300
+system اللي بيحدد طبيعة المسألة طبعا هذه بتيجي من
+
+415
+00:45:47,860 --> 00:45:53,640
+الخبرة في التعامل مع المصادر عشان تاخد سيناك خبرة
+
+416
+00:45:53,640 --> 00:46:00,520
+لازم تحل مسائل كتير طيب
+
+417
+00:46:00,520 --> 00:46:08,040
+فى 3D عندى high particle لو بدى استخدم احداثيات
+
+418
+00:46:08,040 --> 00:46:11,800
+قطبية هى هى دى R هى دى θ يعنى هتكون R في تجاه ER
+
+419
+00:46:11,800 --> 00:46:18,440
+زائد Z الصورة هتكون نفس الاشينفس الأشياء هي radial
+
+420
+00:46:18,440 --> 00:46:24,340
+component و هي transverse component و هي التغير في
+
+421
+00:46:24,340 --> 00:46:28,960
+البوضة ال acceleration نفس الأشياء هي radial
+
+422
+00:46:28,960 --> 00:46:33,480
+component ماتغيرتش و transverse component ماتغيرت
+
+423
+00:46:33,480 --> 00:46:39,380
+و z double dot في تجاه ال K نشوف
+
+424
+00:46:39,380 --> 00:46:44,740
+مثال ال rotation عندي arm OA
+
+425
+00:46:46,180 --> 00:46:52,200
+بدور حوال المحور بدور زي هيك طوله
+
+426
+00:46:52,200 --> 00:46:59,580
+تسعة من عشرة متر بدور حوال نقطة O الزاوية بتتدورها
+
+427
+00:46:59,580 --> 00:47:05,860
+و بتتغير اللي هي theta طبق المعادلة theta بتساوي
+
+428
+00:47:05,860 --> 00:47:10,200
+point
+
+429
+00:47:10,200 --> 00:47:17,690
+واحد خمسة T تربيعالـ theta معبّر عنها بال radians
+
+430
+00:47:17,690 --> 00:47:23,670
+و T بالثواني color بيه هذا ال color is sliding
+
+431
+00:47:23,670 --> 00:47:30,450
+while it is rotating هذا سيكون sliding لبرا R is
+
+432
+00:47:30,450 --> 00:47:34,270
+given by this equation يعني بُعد عن محور الدوران
+
+433
+00:47:34,270 --> 00:47:42,230
+عن محور الدوران اللي هي R مواطة بالعلاقة اللي هي
+
+434
+00:47:42,230 --> 00:47:42,990
+bone 9
+
+435
+00:47:46,260 --> 00:47:56,220
+ناقص point واحد point تسعة او point تسعة ناقص
+
+436
+00:47:56,220 --> 00:48:05,280
+point واحد اتنين T تربع R وحدتها متر و T second
+
+437
+00:48:05,280 --> 00:48:10,060
+after arm OA has rotated through 30 degrees بعد
+
+438
+00:48:10,060 --> 00:48:19,060
+ملف تلاتين درجة يعني whenثيتا بالساعة تلاتين او
+
+439
+00:48:19,060 --> 00:48:23,040
+جدي التالي بدك توجه اولا ال total velocity of the
+
+440
+00:48:23,040 --> 00:48:29,340
+collar وبده ال total acceleration و relative
+
+441
+00:48:29,340 --> 00:48:31,300
+acceleration of the collar with respect to the arm
+
+442
+00:48:31,300 --> 00:48:39,020
+سرعة ال acceleration للcollar بالنسبة للarm هنبدأ
+
+443
+00:48:39,020 --> 00:48:41,120
+واحد واحد واضح هيلزمنا
+
+444
+00:48:43,810 --> 00:48:48,270
+واضح بلزمني .. بلزمني R طلع في المعادلات بلزمني R
+
+445
+00:48:48,270 --> 00:48:52,510
+و R dot و theta dot و theta ايش و R double dot و
+
+446
+00:48:52,510 --> 00:48:55,450
+theta double dot معناه انني بدي اشتق بدي احسب ايش
+
+447
+00:48:55,450 --> 00:49:03,290
+theta dot ايش بالساوية تلاتة من عشرة T و theta
+
+448
+00:49:03,290 --> 00:49:10,850
+double dot تلاتة من عشرة و R dot بالساوية سالب
+
+449
+00:49:10,850 --> 00:49:20,110
+point اتنين اربعةt هو r double dot بتساوي سالب
+
+450
+00:49:20,110 --> 00:49:28,830
+point اتنين اربعة طيب الان هو بده لما ال theta
+
+451
+00:49:28,830 --> 00:49:33,790
+كانت تلاتين ايش هتفيد المعلومة هذه باعرف الزمن
+
+452
+00:49:33,790 --> 00:49:42,410
+بالظبط لما ال theta تساوي تلاتين في byعلى 180 لازم
+
+453
+00:49:42,410 --> 00:49:48,190
+احول لل radians بتساوي point واحد خمسة T تربية
+
+454
+00:49:48,190 --> 00:50:04,010
+بحسب ايه؟ بحسب ال T بحسب ال T طيب
+
+455
+00:50:04,010 --> 00:50:09,310
+ال
+
+456
+00:50:09,310 --> 00:50:18,940
+.. اكم؟واحد point كمان رقم second
+
+457
+00:50:18,940 --> 00:50:22,920
+لما
+
+458
+00:50:22,920 --> 00:50:26,540
+تحسب زمن احنا ديناميكا يعني بدك تشتغل في ال milli
+
+459
+00:50:26,540 --> 00:50:30,840
+second يعني بدك تلت أرقام يعني الف تانمية و سبعة و
+
+460
+00:50:30,840 --> 00:50:38,740
+ستين milli second ال V بالساوية
+
+461
+00:50:38,740 --> 00:50:50,440
+R dotباتجاه ال E R زائد R ثتا dot باتجاه ال E ثتا
+
+462
+00:50:50,440 --> 00:50:53,960
+يعني
+
+463
+00:50:53,960 --> 00:50:59,120
+هنحسب ال R dot هتكون
+
+464
+00:50:59,120 --> 00:51:06,160
+ثتا dot هنعوض عن point تلاتة في واحد point تمانية
+
+465
+00:51:06,160 --> 00:51:13,560
+ستة سبعة وهنا ال theta dot زي ما هيr dot بتسوى
+
+466
+00:51:13,560 --> 00:51:17,800
+minus point اتنين اربع في واحد point تمانية ستة
+
+467
+00:51:17,800 --> 00:51:24,580
+سبعة تلاتة
+
+468
+00:51:24,580 --> 00:51:29,060
+بسبعة واحد و عشرين تلاتة بستة بعشرين تلاتة بتمانية
+
+469
+00:51:29,060 --> 00:51:34,780
+ستة و عشرين تلاتة بواحد خمسة عاكم هذا؟
+
+470
+00:51:44,770 --> 00:51:51,770
+radian كل second هذا
+
+471
+00:51:51,770 --> 00:51:56,910
+ده كم تطلع 4
+
+472
+00:51:56,910 --> 00:52:09,670
+4 8 8 8 طيب
+
+473
+00:52:09,670 --> 00:52:13,370
+حسيرا
+
+474
+00:52:13,370 --> 00:52:28,040
+ديR dot هي السالب point 449 بالاتجاه ال E R زائد
+
+475
+00:52:28,040 --> 00:52:34,380
+ال R احنا ما حسبناش ال R هتسوى
+
+476
+00:52:34,380 --> 00:52:40,500
+point 9 ناقص point 12 في 1 point 867
+
+477
+00:52:51,330 --> 00:53:01,970
+تربيع سفر point أربعة تمانية واحد زائد
+
+478
+00:53:01,970 --> 00:53:07,830
+سفر point أربعة تمانية واحد في theta dot هي point
+
+479
+00:53:07,830 --> 00:53:14,210
+خمسة ستة سفر في
+
+480
+00:53:14,210 --> 00:53:22,170
+اتجاهالـ E ثتا يعني هتكون تساوي minus point اربع
+
+481
+00:53:22,170 --> 00:53:33,710
+اربع تسعة باتجاه ال E R زائد اتنين
+
+482
+00:53:33,710 --> 00:53:36,970
+ستة تسعة سبعة
+
+483
+00:53:49,300 --> 00:53:57,460
+طيب يعني قيمة السرعة V هتكون الجزر التربيعي
+
+484
+00:53:57,460 --> 00:54:06,420
+لمراكبة هذه ومراكبة هذه V point 449 تربيع زاد
+
+485
+00:54:06,420 --> 00:54:09,360
+point 270 تربيع
+
+486
+00:54:22,710 --> 00:54:30,310
+لو بدى امثلها عن زاوية تلاتين درجة عن
+
+487
+00:54:30,310 --> 00:54:36,470
+تلاتين درجة هيكون
+
+488
+00:54:36,470 --> 00:54:41,530
+هاي ال ER هذا ال ER
+
+489
+00:54:45,700 --> 00:54:52,280
+و هذا ال E ثتا في
+
+490
+00:54:52,280 --> 00:54:57,320
+اتجاه ال ER minus point 449 يعني جاية اتجاه ال ER
+
+491
+00:54:57,320 --> 00:55:06,520
+minus
+
+492
+00:55:06,520 --> 00:55:12,620
+point 449 و في اتجاه ال E ثتا point 27
+
+493
+00:55:17,740 --> 00:55:23,620
+معناة السرعة المحصلة الكلية
+
+494
+00:55:23,620 --> 00:55:28,420
+خان
+
+495
+00:55:28,420 --> 00:55:33,680
+أسمي الزاوية هي دي إيش في
+
+496
+00:55:33,680 --> 00:55:44,200
+في في الساوية في بالساوية
+
+497
+00:55:44,200 --> 00:55:44,960
+تان انفرس
+
+498
+00:55:47,850 --> 00:55:53,430
+لأن أنا بتطلع على شكل حاليا physics ما بتطلع
+
+499
+00:55:53,430 --> 00:56:02,450
+negative وموجب تان انفرس V theta على VR لأنها تان
+
+500
+00:56:02,450 --> 00:56:09,790
+انفرس V theta بونت اتنين سبعة على بونت اربعة اربعة
+
+501
+00:56:09,790 --> 00:56:12,370
+تسعة أكثر تطلع الزاوية
+
+502
+00:56:22,910 --> 00:56:28,830
+واحد تلاتين point
+
+503
+00:56:28,830 --> 00:56:40,490
+degrees يعني
+
+504
+00:56:40,490 --> 00:56:48,330
+تقريبا بتكون أعلى من الأفق بدرجة واحدة يعني لو
+
+505
+00:56:48,330 --> 00:56:52,380
+درسونا صح يعني هذه تلاتين درجةو هاد واحد تلاتين
+
+506
+00:56:52,380 --> 00:56:57,040
+هتكون يعني almost horizontal أعلى one degree above
+
+507
+00:56:57,040 --> 00:57:01,840
+the horizontal المحاضرة
+
+508
+00:57:01,840 --> 00:57:07,620
+الجاية بنكمل بنحسب ال acceleration و ال relative
+
+509
+00:57:07,620 --> 00:57:11,760
+acceleration، في أي سؤال؟ عفوا
+
+510
+00:57:15,010 --> 00:57:18,610
+هك تقريبا كنا خلصنا ال chapter المحاضرة هنكمل
+
+511
+00:57:18,610 --> 00:57:26,390
+المثلة دي و هندخل على chapter 12 فاضح؟ السرعة
+
+512
+00:57:26,390 --> 00:57:32,270
+مناسبة تدرسوا أول بأول إذا تدرسوا أول بأول تفهموا
+
diff --git a/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/ALExRNN-luI_raw.srt b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/ALExRNN-luI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d72dbb9278b21e2c858a8b91c29dca4dc8993910
--- /dev/null
+++ b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/ALExRNN-luI_raw.srt
@@ -0,0 +1,2048 @@
+1
+00:00:06,060 --> 00:00:09,320
+المحاضرة الفاتتة احنا بدأنا نحكي على الحركة على
+
+2
+00:00:09,320 --> 00:00:16,960
+مسار منحني هو حكينا موقع الجسم او الجسم في اي لحظة
+
+3
+00:00:16,960 --> 00:00:21,760
+ممكن واصفه من خلال position vector R ال R له
+
+4
+00:00:21,760 --> 00:00:28,300
+components بالاتجاه ال X وال Y وال Z يعني R بيستوى
+
+5
+00:00:28,300 --> 00:00:34,160
+XI زي YJ زي ZKالـ velocity هي ال derivative لل
+
+6
+00:00:34,160 --> 00:00:37,700
+displacement هتكون برضه لها تلاتة مراكبات مراكبة
+
+7
+00:00:37,700 --> 00:00:41,500
+تجاه ال X مراكبة تجاه ال Y مراكبة تجاه ال Z وال
+
+8
+00:00:41,500 --> 00:00:44,140
+acceleration هي ال derivative برضه لل velocity
+
+9
+00:00:44,140 --> 00:00:46,820
+هتكون لها برضه تلات مراكبات مراكبة تجاه ال X
+
+10
+00:00:46,820 --> 00:00:52,980
+مراكبة تجاه ال Y مراكبة تجاه ال Z درسنا حركة
+
+11
+00:00:52,980 --> 00:00:58,740
+المقضوفات دراستنا لحركة المقضوفات كانت يعني very
+
+12
+00:00:58,740 --> 00:01:04,160
+basicافترضنا إن مقامة الهواء محملة، فرضية تانية،
+
+13
+00:01:04,160 --> 00:01:07,740
+افترضنا إن مافيش بعد تالتة، مافيش هبة ريح تيجي عن
+
+14
+00:01:07,740 --> 00:01:13,000
+الجنب، تغير مصار حركة ال projectile فهو اتبطل من
+
+15
+00:01:13,000 --> 00:01:16,980
+حالة 2D لحالة 3D، وبناء على هيك عملنا معادلات
+
+16
+00:01:16,980 --> 00:01:22,700
+الحركة، حلينا مثال على حركة المقضوفات، اليوم هنكمل
+
+17
+00:01:23,410 --> 00:01:27,650
+أو احنا حد حكينا على ال .. ال .. ال motion الحركة
+
+18
+00:01:27,650 --> 00:01:33,070
+بالنسبة لمحاور متحركة ر بي بالسوء ر ايه زاد ر بي
+
+19
+00:01:33,070 --> 00:01:39,510
+ايه؟ ر ايه هي موقع مركز إحداثيات المحاور المتحركة
+
+20
+00:01:39,510 --> 00:01:44,760
+بالنسبة لمحاور الثابتةRb هي موقع الجسم بالنسبة
+
+21
+00:01:44,760 --> 00:01:51,260
+لمركز المحاور الثابتة و Rba هي موقع الجسم بالنسبة
+
+22
+00:01:51,260 --> 00:01:56,820
+لمركز المحاور المتحركة يعني الحركة المطلقة الكلية
+
+23
+00:01:56,820 --> 00:02:02,300
+بتساوي حركة ال frame of preference زاد الحركة
+
+24
+00:02:02,300 --> 00:02:07,180
+بالنسبة لل frame of preference حلينا مثال
+
+25
+00:02:10,020 --> 00:02:14,360
+اليوم هنشوف طريقة تانية غير الإحداثيات الديكارتية
+
+26
+00:02:14,360 --> 00:02:19,560
+في طريقة تانية اللي عند الإحداثيات التماسية ..
+
+27
+00:02:19,560 --> 00:02:23,360
+التماسية و المتعمدة يعني نكون عندي tangential
+
+28
+00:02:23,360 --> 00:02:27,420
+component و neural component يعني أنا عندي مبين
+
+29
+00:02:27,420 --> 00:02:36,020
+particle عندي
+
+30
+00:02:36,020 --> 00:02:40,880
+particle هذه المحاور X وYو ال particle بتحرك على
+
+31
+00:02:40,880 --> 00:02:49,360
+المصار هذا مصار منحني عند نقطة P و P prime at P
+
+32
+00:02:49,360 --> 00:02:52,960
+prime P
+
+33
+00:02:52,960 --> 00:03:06,860
+كانت ال time بساوة T حطيت محاور ET و
+
+34
+00:03:06,860 --> 00:03:13,930
+E normalالـ et هو
+
+35
+00:03:13,930 --> 00:03:22,650
+unit vector tangent to
+
+36
+00:03:22,650 --> 00:03:25,410
+path of motion
+
+37
+00:03:30,780 --> 00:03:35,080
+متجه وحدة ب mass لما أصار الحركة المعناته من لحظة
+
+38
+00:03:35,080 --> 00:03:40,120
+ل لحظة اتجاهه .. اتجاهه بتغير بس قيمته ايش بتظلها؟
+
+39
+00:03:40,120 --> 00:03:51,120
+واحد وال E normal برضه unit vector normal
+
+40
+00:03:51,120 --> 00:03:54,320
+to
+
+41
+00:03:54,320 --> 00:03:58,460
+path of
+
+42
+00:03:58,460 --> 00:03:58,960
+motion
+
+43
+00:04:05,430 --> 00:04:18,210
+ممكن احكي as particle moves
+
+44
+00:04:18,210 --> 00:04:21,270
+along
+
+45
+00:04:21,270 --> 00:04:31,190
+the path path of motion طبعا et
+
+46
+00:04:33,980 --> 00:04:39,620
+and E normal change
+
+47
+00:04:39,620 --> 00:04:46,640
+direction تغير
+
+48
+00:04:46,640 --> 00:04:53,940
+تجاهتهم لكن قيمها ياشو تظل ثابتة يعني قيمة E
+
+49
+00:04:53,940 --> 00:05:01,600
+tangential بالساعة واحد وقيمة E normal بالساعة
+
+50
+00:05:01,600 --> 00:05:15,300
+واحد طبعا هذاalways لأن هو unit vector طيب
+
+51
+00:05:15,300 --> 00:05:28,880
+عند P' هذه P' هذه P هذه P' عند P' اتحرك الجسم at
+
+52
+00:05:28,880 --> 00:05:40,930
+P' كان ال timeSo T زاد Delta T وصار عندي New
+
+53
+00:05:40,930 --> 00:05:46,690
+Position Vectors E T Prime و
+
+54
+00:05:46,690 --> 00:05:54,430
+A Normal Prime وعندي
+
+55
+00:05:54,430 --> 00:06:01,810
+E T Prime and E N Prime
+
+56
+00:06:09,780 --> 00:06:16,180
+لو أخدت قيمة و لا تتغير نفس الطول بس الاتجاه اللي
+
+57
+00:06:16,180 --> 00:06:21,060
+بتتغير لو أخدت AT و ET' و حطيتهم على نفس ال center
+
+58
+00:06:21,060 --> 00:06:28,740
+حطيت هاي ET و ET' الزوابين هم أساسا دلتا
+
+59
+00:06:28,740 --> 00:06:34,540
+ثيتا دلتا
+
+60
+00:06:34,540 --> 00:06:39,280
+ثيتا حطيت هذه ET
+
+61
+00:06:41,390 --> 00:06:51,250
+وهي et prime طبعا هذا هيكون delta et المثلث هذا
+
+62
+00:06:51,250 --> 00:06:59,170
+أخدته و طلعته برا كبرته هذا
+
+63
+00:06:59,170 --> 00:07:03,170
+طوله هذا
+
+64
+00:07:03,170 --> 00:07:15,580
+et هذا et prime وهذادلتا اي تي فرايم دلتا ثيتا
+
+65
+00:07:15,580 --> 00:07:21,060
+معناته نصها طبعا هدا هتكون مثلث متساوى استقين نصها
+
+66
+00:07:21,060 --> 00:07:25,320
+هتكون
+
+67
+00:07:25,320 --> 00:07:28,660
+دلتا
+
+68
+00:07:28,660 --> 00:07:34,520
+ثيتا على اتنين هدا هتكون الطول
+
+69
+00:07:38,800 --> 00:07:46,600
+delta et على اتنين لو
+
+70
+00:07:46,600 --> 00:07:52,160
+استخدمنا ال sign law sign delta
+
+71
+00:07:52,160 --> 00:07:57,760
+theta على اتنين هتساوي
+
+72
+00:07:57,760 --> 00:08:05,880
+delta et على اتنين اللي هي قيمته ايه؟ عشان بحكي عن
+
+73
+00:08:05,880 --> 00:08:13,130
+قيم حالياعلى اتنين في AT و ET حكينا شو تساوي واحد
+
+74
+00:08:13,130 --> 00:08:24,070
+يعني هتكون هتساوي Delta ET على
+
+75
+00:08:24,070 --> 00:08:29,150
+اتنين لو
+
+76
+00:08:29,150 --> 00:08:34,810
+قسمت الطرفين على Delta Theta حسينا ان ال Delta ET
+
+77
+00:08:38,400 --> 00:08:46,120
+بتساوي sin بتساوي اتنين sin delta theta على اتنين
+
+78
+00:08:46,120 --> 00:08:51,080
+بدخس
+
+79
+00:08:51,080 --> 00:08:58,280
+طرفين h على delta theta على delta theta هذه
+
+80
+00:08:58,280 --> 00:09:07,350
+برضه هتساوي sin delta theta على اتنين على delta
+
+81
+00:09:07,350 --> 00:09:13,910
+theta على اتنين لو
+
+82
+00:09:13,910 --> 00:09:18,590
+أخدت limit limit
+
+83
+00:09:18,590 --> 00:09:24,210
+ال
+
+84
+00:09:24,210 --> 00:09:32,030
+delta E tangential على delta theta as delta theta
+
+85
+00:09:32,030 --> 00:09:43,420
+approaches0 هتكون تستوي limit لحظة بالشكل كل ما
+
+86
+00:09:43,420 --> 00:09:50,300
+delta theta زغرت كل ما delta theta زغرت بيصير
+
+87
+00:09:50,300 --> 00:09:59,020
+delta ET عمودي على ET يعني delta ET هياخد اتجاه ال
+
+88
+00:09:59,020 --> 00:10:01,320
+E normal هتكون limit
+
+89
+00:10:05,660 --> 00:10:15,960
+Sin Delta Theta على اتنين على
+
+90
+00:10:15,960 --> 00:10:20,960
+Delta Theta على اتنين as Delta Theta approaches
+
+91
+00:10:20,960 --> 00:10:28,060
+zero في ال E normal E نربعه برعن الاتجاه من
+
+92
+00:10:28,060 --> 00:10:35,110
+الرياضيات ان احنا بنعرف limitSin X على X as X
+
+93
+00:10:35,110 --> 00:10:43,070
+approaches 0 سواء يعني معناته limit لهذه هي DE T
+
+94
+00:10:43,070 --> 00:10:57,350
+by Dθ بسوء E Normal معناته
+
+95
+00:10:57,350 --> 00:11:03,180
+E Normal سواء معدل تغيرالـ unit tangential vector
+
+96
+00:11:03,180 --> 00:11:14,000
+مع الزاوية θ بنفس ال logic لو أخدت en و en' هي
+
+97
+00:11:14,000 --> 00:11:21,300
+أخدت en هاي en و
+
+98
+00:11:21,300 --> 00:11:22,060
+هاي en'
+
+99
+00:11:26,620 --> 00:11:37,560
+هذه هتكون إيه؟دلتا E N لحظة هذا الآن سيكون دلتا
+
+100
+00:11:37,560 --> 00:11:44,660
+ثيتا كلما تصغر دلتا ثيتا كلما تصغر دلتا E T سيصبح
+
+101
+00:11:44,660 --> 00:11:52,080
+مخد اتجاه عمودي على E normal سيكون مخد اتجاه ال E
+
+102
+00:11:52,080 --> 00:11:55,840
+tangential بالعكس هذه اتجاه ال E tangential هي
+
+103
+00:11:55,840 --> 00:12:04,650
+جاية مثل هذه معناته دي E normalبقى Dθ سواء minus E
+
+104
+00:12:04,650 --> 00:12:08,810
+tangential في
+
+105
+00:12:08,810 --> 00:12:16,770
+ال direction طبعا لأنه unit vectors طيب
+
+106
+00:12:16,770 --> 00:12:22,470
+احنا حكينا ال velocity دايما السرعة بتعبر عن اتجاه
+
+107
+00:12:22,470 --> 00:12:28,130
+الحركة طبعا الجسم يتحرك على مسار منحني معناته
+
+108
+00:12:28,130 --> 00:12:33,750
+سرعته اتجاههامتغير يعني ممكن انا احكي السرعة v ك
+
+109
+00:12:33,750 --> 00:12:43,570
+vector بيستوى قيمة السرعة v في اتجاه المماس a
+
+110
+00:12:43,570 --> 00:12:52,970
+tangential معناته ال acceleration سوى dv by dt
+
+111
+00:12:52,970 --> 00:13:03,600
+بتساوي مش طبط الأولفى التانى دى V انتبهوا احط
+
+112
+00:13:03,600 --> 00:13:09,040
+الشحطة بمعنى scalar دى V by دى T فى التانى اللى هى
+
+113
+00:13:09,040 --> 00:13:19,280
+ET tangential زائد V DE tangential by DT هى الصفة
+
+114
+00:13:19,280 --> 00:13:27,520
+دى V by DT E tangential زائد
+
+115
+00:13:28,800 --> 00:13:39,940
+V D E tangential by D θ هحط عند ال D T هضله زي ما
+
+116
+00:13:39,940 --> 00:13:43,900
+هي هنا
+
+117
+00:13:43,900 --> 00:13:51,040
+هكون عند D D θ هنا دي أس دي أس اتغيرش ايه
+
+118
+00:13:57,120 --> 00:14:01,320
+ال .. ال a tangential قيمة واحد ال a tangential
+
+119
+00:14:01,320 --> 00:14:06,320
+بيعبر عن اتجاه اتجاه مماس لمصار الحركة و دايما اذا
+
+120
+00:14:06,320 --> 00:14:10,120
+انا ماشي بسيارة و السيارة بتلف انا في اللحظة هذه
+
+121
+00:14:10,120 --> 00:14:14,100
+هي كان اتجاه السرعة اتجاه السيارة بعد شوية صارت زي
+
+122
+00:14:14,100 --> 00:14:17,760
+هيك هي اتجاهها فدايما السرعة ماخدة اتجاه الحركة
+
+123
+00:14:17,760 --> 00:14:21,000
+معناه ان السرعة دايما جاي في اتجاه ال tangential
+
+124
+00:14:21,000 --> 00:14:27,070
+directionالان انا حكيت دي اي تي با دي تي ضربت دي
+
+125
+00:14:27,070 --> 00:14:32,330
+ثيتا دي ثيتا و دي اس على دي اس مااتغيرش ايه لان
+
+126
+00:14:32,330 --> 00:14:42,510
+اذا عندي arc هاي ال X هاي ال Y و هاي جسم بتحرك على
+
+127
+00:14:42,510 --> 00:14:51,190
+منحنى لو اتحرك infinitesimal displacement دي اس
+
+128
+00:14:55,610 --> 00:15:07,250
+وهذه الزاوية ايش دي ثيتا وهذه المسافة هتتمثل
+
+129
+00:15:07,250 --> 00:15:17,330
+نصف قطر التكور عندنا نقطة هذي هذا arc هيكون عندي
+
+130
+00:15:17,330 --> 00:15:26,340
+دي أس شو يتساوي رو دي ثيتا مظبوط؟كأن جزء صغير من
+
+131
+00:15:26,340 --> 00:15:30,120
+دائرة في اللحظة هذه هي مركز تكوّر مثلا كان متر بعد
+
+132
+00:15:30,120 --> 00:15:33,720
+شوكس يصير متر و نص او بتغير من لحظة للحظة فمركز
+
+133
+00:15:33,720 --> 00:15:36,760
+التكوّر اللحظة هو رو في اللحظة هذه دي اس مستوى رو
+
+134
+00:15:36,760 --> 00:15:46,180
+في دي ثيتا انعوض هنا حسيبا دي ال a مستوى dv by dt
+
+135
+00:15:46,180 --> 00:15:54,440
+في اتجاه ال tangential direction زائد Vالان دي اي
+
+136
+00:15:54,440 --> 00:16:06,220
+تي با دي ثيتا ايه normal في دي ثيتا على دي اش رو
+
+137
+00:16:06,220 --> 00:16:13,420
+دي ثيتا فيه دي اش با دي تي قيبة السرعة اللي هي
+
+138
+00:16:13,420 --> 00:16:21,530
+ايه؟ V معناه انت هتصف ال X لغاية الصف D Vby dt E
+
+139
+00:16:21,530 --> 00:16:29,850
+tangential زائد V في V V square على ρ طبعا هذه
+
+140
+00:16:29,850 --> 00:16:35,650
+هتروح مع هذه V square على رو في اتجاه ال normal
+
+141
+00:16:35,650 --> 00:16:38,330
+direction ومعناته ال acceleration هي كلها ال two
+
+142
+00:16:38,330 --> 00:16:43,710
+components ال speed
+
+143
+00:16:43,710 --> 00:16:47,410
+هي قيمة السرعة صحيح عشان كان عوضها V scalar
+
+144
+00:16:47,410 --> 00:16:47,850
+quantity
+
+145
+00:16:50,980 --> 00:16:55,940
+واضح الأسئلة علشان نقلها two components واحدة
+
+146
+00:16:55,940 --> 00:17:08,320
+باتجاه ال tangential واحدة باتجاه ال normal في
+
+147
+00:17:08,320 --> 00:17:15,860
+two components هذه a tangential وهذه
+
+148
+00:17:15,860 --> 00:17:17,660
+a normal
+
+149
+00:17:21,020 --> 00:17:26,540
+الـ A tangential تلعب المعادلة الـ A tangential
+
+150
+00:17:26,540 --> 00:17:37,040
+بيستوى DV على DT والـ A normal بيستوى V square على
+
+151
+00:17:37,040 --> 00:17:44,300
+Rho الـ A tangential هي ال acceleration الناتجة عن
+
+152
+00:17:44,300 --> 00:17:49,060
+التغير في قيمة الصراعيعني ممكن أنا ألف على دوران
+
+153
+00:17:49,060 --> 00:17:53,300
+بسرعة تزايدية، يعني سرعتي بتزيد، قيمتها بتزيد،
+
+154
+00:17:53,300 --> 00:17:55,920
+يعني مثلا بديت ألف، بديت سيارة، بديت من السكون
+
+155
+00:17:55,920 --> 00:18:00,100
+سفر، و بديت أسرع شوية شوية شوية و أنا بقى ألف ف ال
+
+156
+00:18:00,100 --> 00:18:06,440
+component of acceleration is a reflection of the
+
+157
+00:18:06,440 --> 00:18:10,120
+change in the magnitude of speed بتعكس التغير في
+
+158
+00:18:10,120 --> 00:18:15,480
+قيمة السرعةلكن لو كنت انا ماشي على دائرة كاملة
+
+159
+00:18:15,480 --> 00:18:19,660
+سيارة والسرعة منتظرة مثلا انا ماشي على سرعة اشرين
+
+160
+00:18:19,660 --> 00:18:26,980
+كيلومتر في الساعة و بلف سرعة ثابتة هتلاحظوا انه
+
+161
+00:18:26,980 --> 00:18:31,660
+السيارة بتحاول ترمي له برا في حاجة كلها طارد مركزي
+
+162
+00:18:31,660 --> 00:18:38,620
+له برا معناه ان في acceleration لجوه فالسرعة ثابتة
+
+163
+00:18:38,620 --> 00:18:42,080
+لكن في acceleration ال acceleration قيمتها بتتغير
+
+164
+00:18:43,350 --> 00:18:49,150
+لأ اتجاهها بتغير اتجاهها بتغير من اللحظة معناته ال
+
+165
+00:18:49,150 --> 00:18:52,230
+nor component of acceleration is a reflection of
+
+166
+00:18:52,230 --> 00:18:58,270
+the change in direction ال nor component بتعبر عن
+
+167
+00:18:58,270 --> 00:19:02,250
+تغير في اتجاه السرعة و ال tangential component
+
+168
+00:19:02,250 --> 00:19:07,430
+بتعبر عن تغير في قيمةالسرعة، يعني احنا حاكينا
+
+169
+00:19:07,430 --> 00:19:11,730
+السيارة حتى لو كان بيلف بدور بسرعة منتظرة لكن في
+
+170
+00:19:11,730 --> 00:19:15,530
+acceleration طب من ونات ال acceleration ما هي ال
+
+171
+00:19:15,530 --> 00:19:19,070
+acceleration إيش مستوي؟ تغير السرعة مع الزمن،
+
+172
+00:19:19,070 --> 00:19:23,550
+التغير قد يكون تغير بالقيمة أو في الاتجاه أو
+
+173
+00:19:23,550 --> 00:19:25,350
+بالتنين، قيمة واتجاه
+
+174
+00:19:31,060 --> 00:19:33,100
+معناته حكينا ال tangential component of
+
+175
+00:19:33,100 --> 00:19:35,900
+acceleration is a reflection of the change in
+
+176
+00:19:35,900 --> 00:19:39,260
+magnitude of speed و ال normal component of
+
+177
+00:19:39,260 --> 00:19:41,400
+acceleration is a reflection in change of
+
+178
+00:19:41,400 --> 00:19:45,120
+direction of the speed of the particleالـ
+
+179
+00:19:45,120 --> 00:19:48,820
+tangential component ممكن تكون موجبة أو سالبة إذا
+
+180
+00:19:48,820 --> 00:19:53,020
+أنا بدورة منحنى والسرعة بتاعة بالزيد معناته أنا
+
+181
+00:19:53,020 --> 00:19:56,200
+هتكون في اتجاه ال E tangential هتكون إيش؟ موجبة
+
+182
+00:19:56,200 --> 00:19:59,000
+إذا أنا بدورة منحنى وبدأت السرعة عالية وبدأت أخفض
+
+183
+00:19:59,000 --> 00:20:02,860
+السرعة معناته هتكون عكس ال E tangential هتكون
+
+184
+00:20:02,860 --> 00:20:07,400
+negative ال nor component of acceleration دائما
+
+185
+00:20:07,400 --> 00:20:12,240
+بتأثر في اتجاه مركز الدوران اللي بتغير من لحظة
+
+186
+00:20:12,240 --> 00:20:12,780
+للحظة
+
+187
+00:20:15,300 --> 00:20:17,660
+معناته دايما اتجاهها الثابت دايما اتجاه ال E
+
+188
+00:20:17,660 --> 00:20:22,980
+normal اللي هي ال normal component لو
+
+189
+00:20:22,980 --> 00:20:32,020
+أخدنا في 3D عند هاي ال X Y Z و فيه جسم بتحرك على
+
+190
+00:20:32,020 --> 00:20:39,750
+3D path تحرك على مسار ثلاث الأبعادلو قعدت عند نقطة
+
+191
+00:20:39,750 --> 00:20:43,790
+معينة عند نقطة هذه كانت هي اتجاه ال a tangential
+
+192
+00:20:43,790 --> 00:20:52,310
+وهي اتجاه ال a normal بعد شوية حيث صار اتجاه ال a
+
+193
+00:20:52,310 --> 00:20:58,350
+tangential وعن اتجاه ال a normal المستوى بتغير،
+
+194
+00:20:58,350 --> 00:21:04,160
+بتمرجحعشانك بيسمو المستوى oscillating plane لأن
+
+195
+00:21:04,160 --> 00:21:09,300
+المستوى المكوّن من ET تنجلش ال component و ال
+
+196
+00:21:09,300 --> 00:21:14,480
+component is oscillating في مرجحة فيه هذا في ال 3D
+
+197
+00:21:18,210 --> 00:21:21,910
+العمودي على ال E tangential و E normal هو ال cross
+
+198
+00:21:21,910 --> 00:21:25,890
+product حصل ضرب اتنين انا لما اجيب E tangential
+
+199
+00:21:25,890 --> 00:21:29,230
+على E normal بيعطيني ايش ال E b اللي هو ال by
+
+200
+00:21:29,230 --> 00:21:35,290
+normal E b بستوى E tangential cross E normal طبعا
+
+201
+00:21:35,290 --> 00:21:38,070
+مافيش acceleration component باتجاه ال by normal
+
+202
+00:21:38,070 --> 00:21:40,390
+ده ال acceleration component بتكون لها component
+
+203
+00:21:40,390 --> 00:21:44,790
+tangentialو normal والسبب بسيط ان عكسنا ال
+
+204
+00:21:44,790 --> 00:21:46,930
+tangential component of acceleration بتعبر عن
+
+205
+00:21:46,930 --> 00:21:50,770
+التغير في قيمة السرعة اللي هي is always tangent to
+
+206
+00:21:50,770 --> 00:21:55,590
+the path و ال normal component بتغير عن التغير في
+
+207
+00:21:55,590 --> 00:21:58,570
+اتجاه السرعة اللي هي is always toward the center
+
+208
+00:21:58,570 --> 00:22:04,650
+of rotation of the body تشوف
+
+209
+00:22:04,650 --> 00:22:09,070
+مثال a
+
+210
+00:22:09,070 --> 00:22:13,500
+motoristis travelling on a curved section of a
+
+211
+00:22:13,500 --> 00:22:18,540
+highway at 88 meters per second فينا سائق
+
+212
+00:22:18,540 --> 00:22:24,580
+motorcycle ماشي على شارع
+
+213
+00:22:24,580 --> 00:22:32,000
+منحني اللي دوران مص قطر الدوران 2500 متر كان ماشي
+
+214
+00:22:32,000 --> 00:22:41,030
+بسرعة 88 متر في الثانيةthe motorist applies brakes
+
+215
+00:22:41,030 --> 00:22:43,830
+causing a constant deceleration rate استخدم
+
+216
+00:22:43,830 --> 00:22:47,690
+الكوابح نتيجة استخدام الكوابح بدأت سرعته تنزل
+
+217
+00:22:47,690 --> 00:22:51,950
+بمعدل منظم knowing
+
+218
+00:22:51,950 --> 00:23:02,670
+that يعني initial كانت initial va او v naught كانت
+
+219
+00:23:02,670 --> 00:23:05,710
+سوى تمانية و تمانين متر
+
+220
+00:23:06,970 --> 00:23:12,550
+على الثانية knowing that after eight seconds the
+
+221
+00:23:12,550 --> 00:23:15,350
+speed has been reduced to sixty six meters per
+
+222
+00:23:15,350 --> 00:23:18,590
+second بعد تمام ثواني نتيجة صداق استخدام الكوابع
+
+223
+00:23:18,590 --> 00:23:27,830
+صارعته لزلت لستة ستين متر على الثانية يعني after T
+
+224
+00:23:27,830 --> 00:23:35,870
+سواء تمانية second صارت صراعته النهائية V ستة ستين
+
+225
+00:23:37,380 --> 00:23:44,260
+متر على الثانية Determine the acceleration of the
+
+226
+00:23:44,260 --> 00:23:47,080
+automobile immediately after the brakes are
+
+227
+00:23:47,080 --> 00:23:51,100
+applied وجد العجلة للسيارة مباشرة بعد ما دعسها ال
+
+228
+00:23:51,100 --> 00:23:56,200
+brake يعني بدأت ال acceleration event بدأ يشتغل
+
+229
+00:23:56,200 --> 00:24:00,120
+طيب طبعا
+
+230
+00:24:04,380 --> 00:24:07,420
+أنا ممكن أبدأ أعتبر السيارة كانت هنا أو هنا زي ما
+
+231
+00:24:07,420 --> 00:24:11,500
+بدي ممكن أعتبرها لأن أنا بدرس لحظة معينة لو أخدتها
+
+232
+00:24:11,500 --> 00:24:15,720
+عند النقطة اعتبرت كأن السيارة كانها هنا يعني
+
+233
+00:24:15,720 --> 00:24:29,480
+السيارة كانت هنا مباشرة
+
+234
+00:24:29,480 --> 00:24:33,460
+بعد سخدام الكوابع سرعته بتتغير؟ لحظيا
+
+235
+00:24:38,190 --> 00:24:44,970
+لحظيا لأ حضارة 88 لكن بدأ يصير تغير في ال
+
+236
+00:24:44,970 --> 00:24:49,690
+direction او فانا الآن عارف الصورة البتدائية هاي
+
+237
+00:24:49,690 --> 00:24:53,690
+عندي ال tangent shell هذا
+
+238
+00:24:53,690 --> 00:25:00,090
+E tangent shell وهي عندي ايه ايه normal
+
+239
+00:25:03,680 --> 00:25:06,520
+احنا حكينا ال .. ال .. ال acceleration هتكون لها
+
+240
+00:25:06,520 --> 00:25:13,520
+two components، فح؟ A هتكون
+
+241
+00:25:13,520 --> 00:25:22,520
+DV by DT اتجاه ال tangential direction زاد V
+
+242
+00:25:22,520 --> 00:25:28,380
+square على روه اتجاه ال normal direction احنا
+
+243
+00:25:28,380 --> 00:25:30,820
+حكينا ال .. A tangential reflects change in
+
+244
+00:25:30,820 --> 00:25:31,860
+magnitude of speed
+
+245
+00:25:34,810 --> 00:25:40,050
+بتمثل .. بتعبر عن .. او تغير في قيمة الصراع انا
+
+246
+00:25:40,050 --> 00:25:43,730
+عارف الصراع ابتدائية و الصراع النهائية و الزمن
+
+247
+00:25:43,730 --> 00:25:52,330
+معناته ممكن احكي V a tangential سواء DV by DT
+
+248
+00:25:52,330 --> 00:26:01,900
+معناته DV هتكون سواء a tangential في DTهو حكي عليك
+
+249
+00:26:01,900 --> 00:26:09,900
+constant deceleration لما أعمل integral من صفر ل T
+
+250
+00:26:09,900 --> 00:26:17,620
+و من V node ل V هكوندي V minus V node بيستوي A
+
+251
+00:26:17,620 --> 00:26:24,420
+tangential في T يعني V سوى V node او مباشرة مباشرة
+
+252
+00:26:24,420 --> 00:26:34,490
+A Tهتساوي ال V نهائية ستة و ستين ناقص تمانية و
+
+253
+00:26:34,490 --> 00:26:40,530
+تمانين علياش ع تمانية انا هكون اتنين و عشرين ع
+
+254
+00:26:40,530 --> 00:26:46,370
+تمانية اكم على اتنين فيها الاحداش ع اتنين خمسة و
+
+255
+00:26:46,370 --> 00:26:54,070
+نص ع اتنين اتنين و بون سبعة خمسة meter per second
+
+256
+00:26:54,070 --> 00:26:55,770
+per second
+
+257
+00:27:00,640 --> 00:27:09,100
+مظبوط هذا ال a tangential ال
+
+258
+00:27:09,100 --> 00:27:18,720
+a normal بتساوي
+
+259
+00:27:18,720 --> 00:27:24,980
+v square على rho مباشرة لحظة ما بعد استخدام
+
+260
+00:27:24,980 --> 00:27:33,560
+الكوابع السرعة ماتغيرتشهتكون تمانية و تمانين تربيع
+
+261
+00:27:33,560 --> 00:27:41,700
+على ألفين و خمسمية تلاتة
+
+262
+00:27:41,700 --> 00:27:52,540
+point يعني
+
+263
+00:27:52,540 --> 00:27:58,570
+ال Aهكولها component في اتجاه ال tangential minus
+
+264
+00:27:58,570 --> 00:28:04,030
+اتنين point سبعة خمسة meter per second square
+
+265
+00:28:04,030 --> 00:28:11,490
+اتجاه tangential direction اتجاه ال ET زائد
+
+266
+00:28:11,490 --> 00:28:20,630
+تلاتة point O تسعة سبعة اتجاه ال E normal طب قيمة
+
+267
+00:28:20,630 --> 00:28:28,840
+العجلة الكلية شو تساوي؟الان ال a هتكون الجزر
+
+268
+00:28:28,840 --> 00:28:36,440
+التربيعي ل a tangential تربيع زاد a normal تربيع
+
+269
+00:28:36,440 --> 00:28:39,180
+هتساوي
+
+270
+00:28:41,820 --> 00:28:47,900
+الجزر التربيه لأ اتنين point سبعة خمسة سفر تربيع
+
+271
+00:28:47,900 --> 00:28:55,460
+زائد تلاتة point او تسعة سبعة تربيع اكم تطلع؟
+
+272
+00:28:55,460 --> 00:28:58,740
+اربعة منتاربعة عشان انا كم ارقام؟
+
+273
+00:29:09,280 --> 00:29:14,220
+الان معناته انا واضح في عندي عندي normal component
+
+274
+00:29:14,220 --> 00:29:19,560
+اللي هي قيمتها هي normal component هذه a normal
+
+275
+00:29:19,560 --> 00:29:25,620
+وعندي a tangential جاي بالعكس هي a tangential
+
+276
+00:29:25,620 --> 00:29:34,520
+معناته المحصلة مكين متعمد هذا هتكون هاي المحصلة
+
+277
+00:29:38,050 --> 00:29:45,170
+هذه اللي هي ال a الزاوية هذه ده
+
+278
+00:29:45,170 --> 00:29:56,830
+اسميها theta ال theta شو هتساوي هتساوي
+
+279
+00:29:56,830 --> 00:30:03,550
+tan inverse انتبهوا انا بتطلع على شكل بتطلع على اش
+
+280
+00:30:03,550 --> 00:30:09,850
+انا شايفه مايعنيش الإشاراتهتكون هى هدى اللى هى a
+
+281
+00:30:09,850 --> 00:30:17,190
+tangential على a normal يعنى هتكون tan inverse
+
+282
+00:30:17,190 --> 00:30:20,710
+اللى
+
+283
+00:30:20,710 --> 00:30:25,950
+هى 2.75 على
+
+284
+00:30:25,950 --> 00:30:32,790
+3.097
+
+285
+00:30:32,790 --> 00:30:41,500
+يعنى أكم تطلع theta41.6 درجة معناته ال
+
+286
+00:30:41,500 --> 00:30:50,880
+acceleration هتكون تساوي قيمتها 4.142
+
+287
+00:30:50,880 --> 00:31:04,080
+متر على second تربيع و بتعمل زاوية مع
+
+288
+00:31:04,080 --> 00:31:05,480
+ال E normal
+
+289
+00:31:09,750 --> 00:31:21,590
+أزاوى قيمتها اكام؟ واحد واربعين point ستة
+
+290
+00:31:21,590 --> 00:31:26,470
+اه احنا قولنا ال A normal هتتغير في اتجاه الحياة
+
+291
+00:31:26,470 --> 00:31:32,570
+السرعة صحيح طب مش بعد تمن دقائق او زمن محدد هتتغير
+
+292
+00:31:32,570 --> 00:31:36,970
+اتجاه السرعة مش عند اول لحظة صحيح طب احنا هيك حسب
+
+293
+00:31:36,970 --> 00:31:43,160
+عند اولعند أول لحظة الآن لو جيت حسب في النهاية في
+
+294
+00:31:43,160 --> 00:31:48,160
+النهاية هتكون ال a normal اختلفت ستة و ستين يعني
+
+295
+00:31:48,160 --> 00:31:52,640
+بعد ثانية مثلا بعد ثانية هتصير السرعة أنا عارف ال
+
+296
+00:31:52,640 --> 00:31:59,920
+acceleration بعد ثانية هتصير السرعة عرفت
+
+297
+00:31:59,920 --> 00:32:04,300
+ال acceleration هتصير V بستوى V node زاد a
+
+298
+00:32:04,300 --> 00:32:06,780
+tangential في ال time لو حكينا ال time بالساعة
+
+299
+00:32:06,780 --> 00:32:16,680
+مثلا1 second هتكون عنده ال V بقى هتكون 88 زائد
+
+300
+00:32:16,680 --> 00:32:24,200
+هتكون minus ال A تنجل شهر أكم؟ يعني هتكون تمانية
+
+301
+00:32:24,200 --> 00:32:31,840
+نقص تلاتة خمسة تمانين point اتنين خمسة meter per
+
+302
+00:32:31,840 --> 00:32:38,650
+second after one second ال A تنجل شهر هى هىبس
+
+303
+00:32:38,650 --> 00:32:42,810
+اتغيرت ايش عندي ال a norm اللي هي هتكون V square
+
+304
+00:32:42,810 --> 00:32:49,690
+على روه خمس تانين point اتن خمس على روه اتنجينشال
+
+305
+00:32:49,690 --> 00:32:54,670
+ثابت هو ضغط على الكوابع و بنزل السرعة بمعدل ثابت
+
+306
+00:32:54,670 --> 00:32:59,710
+يعني بنزل السرعة بنزل اتنين point سبعة خمسة متر
+
+307
+00:32:59,710 --> 00:33:04,470
+على الثانية في كل ثانية عشانك انا كتبتها بالعمدة
+
+308
+00:33:04,470 --> 00:33:09,230
+ان هي ال meter per second per secondفال a
+
+309
+00:33:09,230 --> 00:33:14,310
+tangential متغير نعم متغير كل a .. ال a normal ال
+
+310
+00:33:14,310 --> 00:33:18,770
+a normal تتغير مع التغير في إيش؟ في التنتين في ..
+
+311
+00:33:18,770 --> 00:33:22,170
+في قيمة السرعة و اتجاه السرعة بس لو كانت عندي حالة
+
+312
+00:33:22,170 --> 00:33:27,390
+السرعة ثابتة برضه هكون عندي number of components
+
+313
+00:33:27,390 --> 00:33:33,250
+of acceleration إذا في تغير في الاتجاه واضح؟
+
+314
+00:33:33,250 --> 00:33:36,070
+يعني السرعة ثابتة ال a tangent يساوي سكب ال a
+
+315
+00:33:36,070 --> 00:33:41,500
+normal بالتغيرصحيح إذا بدور على مسار دائري، إذا
+
+316
+00:33:41,500 --> 00:33:44,300
+ماشي على خط مستقيم، بكونش فيه NDA Normal أساساً
+
+317
+00:33:44,300 --> 00:33:50,140
+صحيح في أسئلة تانية؟ فحين هو بيضغط المكان بتكون 88
+
+318
+00:33:50,140 --> 00:33:58,840
+السرعة أنت فيش بتغير فوري، محتاج وقت، مباشرة أنا
+
+319
+00:33:58,840 --> 00:34:01,120
+بحكي بال .. بال .. بال milisecond أو بحكي
+
+320
+00:34:01,120 --> 00:34:05,220
+nanosecond أو إش زي هيك عشان يصير تغير محتاج وقت
+
+321
+00:34:12,880 --> 00:34:18,620
+في اي اسئلة تانية؟ طيب هنروس نظام تاني للإحداثيات
+
+322
+00:34:18,620 --> 00:34:24,440
+اللي هي النظام القطبي اللي هي ال polar coordinates
+
+323
+00:34:24,440 --> 00:34:30,440
+ال polar
+
+324
+00:34:30,440 --> 00:34:39,020
+coordinates حالة خاصة من cylindrical coordinates
+
+325
+00:34:42,190 --> 00:34:46,290
+cylindrical coordinates درسوها في ال calculus
+
+326
+00:34:46,290 --> 00:34:52,250
+بيكون عندى اللى هو اللى هى R و θ و Z مظبوط اللى
+
+327
+00:34:52,250 --> 00:34:56,870
+احتثيات او النظام اللى هو الكراوي بيكون عندى رو
+
+328
+00:34:56,870 --> 00:35:04,390
+ثتا و في رو ثتا و في ال calculus اتنين او تلاتة ال
+
+329
+00:35:04,390 --> 00:35:08,380
+calculus تلاتة ماشيالإحداثيات القطبية هي
+
+330
+00:35:08,380 --> 00:35:14,280
+الـcylindrical coordinates in 2D لأن الفيل دي جسم
+
+331
+00:35:14,280 --> 00:35:21,440
+ماشي على مسار منحني نظام الإحداثيات القطبية high
+
+332
+00:35:21,440 --> 00:35:28,240
+particle P بعرف two unit vectors ER وEθ
+
+333
+00:35:32,950 --> 00:35:36,030
+بيصل لمركز الإحداثيات يعني لو وصلت لمركز
+
+334
+00:35:36,030 --> 00:35:42,190
+الإحداثيات مع ال P و مديت بيعطيني اتجاه ال E R ال
+
+335
+00:35:42,190 --> 00:35:46,990
+E ثيتا ايش بيكون عمودي على ال E R طبعا لو كان
+
+336
+00:35:46,990 --> 00:35:53,810
+المسار دائر 100% بتكون ال E R و E ثيتا نفس ال E T
+
+337
+00:35:53,810 --> 00:36:00,210
+و E Normal بشكل عام مختلفة واضح ان ال E ثيتا مش
+
+338
+00:36:00,210 --> 00:36:08,150
+tangentللمصارى فانا I define two unit vectors ER
+
+339
+00:36:08,150 --> 00:36:12,110
+ده
+
+340
+00:36:12,110 --> 00:36:17,470
+حكي extends from
+
+341
+00:36:17,470 --> 00:36:23,950
+origin of
+
+342
+00:36:23,950 --> 00:36:30,070
+coordinate system to the location
+
+343
+00:36:34,310 --> 00:36:41,130
+of the particle و
+
+344
+00:36:41,130 --> 00:36:49,850
+E θ عمودي على E R معناته
+
+345
+00:36:49,850 --> 00:37:00,730
+موقع الجسم، هذه موقع الجسم، هذا قيمته ك vector ال
+
+346
+00:37:00,730 --> 00:37:12,130
+R ك vectorبتساوي R في اتجاه ER R في اتجاه ER لان
+
+347
+00:37:12,130 --> 00:37:18,650
+هي فعلا في نفس اتجاهها الان
+
+348
+00:37:18,650 --> 00:37:22,490
+مش هشطق انا لو اخدت نقطتين P و P Prime ل
+
+349
+00:37:22,490 --> 00:37:27,410
+infinitesimal time Delta T حد هستير Delta Theta
+
+350
+00:37:27,410 --> 00:37:30,050
+هنكتشف انه DER by D Theta
+
+351
+00:37:36,580 --> 00:37:45,380
+dEθ بيساوى Eθ و dEθ بيساوى
+
+352
+00:37:45,380 --> 00:37:48,800
+minus Er نفس طريقة الاشتقاق اللي عملت في الـ
+
+353
+00:37:48,800 --> 00:37:58,500
+tangential و ال normal components باكسليريشن دي
+
+354
+00:37:58,500 --> 00:38:04,060
+Er بيساوى
+
+355
+00:38:06,950 --> 00:38:15,090
+هذا الـ DT تحت هنا D ثيطا وهنا D ثيطا حيث ساوى D
+
+356
+00:38:15,090 --> 00:38:18,990
+ثيطا بقى DT معدل التغير في الزاوية سميه ثيطا نض
+
+357
+00:38:18,990 --> 00:38:23,510
+ثيطا نض DER
+
+358
+00:38:23,510 --> 00:38:35,900
+بقى D ثيطا E ثيطا و DER دي E ثيطا بقى DTبالساوية
+
+359
+00:38:35,900 --> 00:38:47,760
+دي إي ثيتا by دي ثيتا في دي ثيتا by دي تى الحاجة
+
+360
+00:38:47,760 --> 00:38:51,380
+الساوية ال دي إي ثيتا by دي ثيتا اللي هي minus er
+
+361
+00:38:51,380 --> 00:39:00,840
+هتكون minus theta dot er طيب
+
+362
+00:39:00,840 --> 00:39:02,720
+ال velocity
+
+363
+00:39:06,750 --> 00:39:11,910
+ماذا يستوي الـ Velocity؟ الـ Velocity ستستوي DR
+
+364
+00:39:11,910 --> 00:39:20,830
+by DT ستستوي هذه الـ R مشتقت الأول في التاني اللي
+
+365
+00:39:20,830 --> 00:39:33,670
+هي ستكون DR by DT في اتجاه الـ ER زائد R
+
+366
+00:39:39,960 --> 00:39:53,380
+زاد R في DER by DT حيث ساوي DER by DT هسميها R dot
+
+367
+00:39:53,380 --> 00:40:00,100
+يعني المستقل الأولى لR مع الزمن R dot في اتجاه ال
+
+368
+00:40:00,100 --> 00:40:10,480
+ER زاد ال DER by DT عبارة عن theta dotفى E ثتا
+
+369
+00:40:10,480 --> 00:40:21,700
+يعني هتكون ZR ثتا dot فى اتجاه ال E ثتا لأن ببساطة
+
+370
+00:40:21,700 --> 00:40:26,180
+السرعة السرعة is always tangent to the path يعني
+
+371
+00:40:26,180 --> 00:40:31,400
+هي هتكون مماس للمصار ومعنات هكونها مركبة في اتجاه
+
+372
+00:40:31,400 --> 00:40:37,060
+ال E R ومركبة في اتجاه ال E ثتا واحنا حكينا E ثتا
+
+373
+00:40:37,060 --> 00:40:41,210
+مش مماس لمصار الحركةلأن عشان أجيب ال acceleration
+
+374
+00:40:41,210 --> 00:40:44,870
+عشان
+
+375
+00:40:44,870 --> 00:40:54,030
+أجيب ال acceleration A هتساوى DV على DT هتساوى
+
+376
+00:40:54,030 --> 00:40:59,810
+هاخد ال term الأولاني هذا هذا ال term هكون مشتقت
+
+377
+00:40:59,810 --> 00:41:11,370
+الأول في التاني اللي هو D by DT إلى DR by DTفى er
+
+378
+00:41:11,370 --> 00:41:21,550
+زائد dr by dt فى
+
+379
+00:41:21,550 --> 00:41:28,130
+d er by dt
+
+380
+00:41:43,420 --> 00:41:48,720
+عشان انا اوضحها دي دي دي دي دي دي دي دي دي دي دي
+
+381
+00:41:48,720 --> 00:41:51,760
+دي
+
+382
+00:41:51,760 --> 00:42:00,460
+دي دي
+
+383
+00:42:00,460 --> 00:42:05,990
+دي دي ديterm هذا عندي تلاتة terms مشتقت الأول في
+
+384
+00:42:05,990 --> 00:42:09,190
+التاني في التالت زاد الأول في مشتقت التاني في
+
+385
+00:42:09,190 --> 00:42:12,730
+التالت زاد الأول في التاني في مشتقت التالت هكون
+
+386
+00:42:12,730 --> 00:42:21,810
+مشتقت الأول هي زاد DR by DT في التاني اللي هي Dθ
+
+387
+00:42:21,810 --> 00:42:43,420
+by DT في Eθ زاد R D by DTDθ by Dt في Eθ زائد R Dθ
+
+388
+00:42:43,420 --> 00:42:54,680
+by Dt في D Eθ by Dt يعني ال A هتكون أول واحدة هذه
+
+389
+00:42:54,680 --> 00:43:00,380
+المشتقة التانية عيش ل R يعني هذه هتكون R double
+
+390
+00:43:00,380 --> 00:43:09,490
+dot في اتجاه ال E Rهذه هتكون dR by dt مش V مش تقلل
+
+391
+00:43:09,490 --> 00:43:19,270
+ال A لأن ال V لها مركبتين هتكون R dot dER
+
+392
+00:43:19,270 --> 00:43:35,600
+by dt اللي هي θ dot θ dot E θ زاد dR by dtR dot
+
+393
+00:43:35,600 --> 00:43:43,220
+theta dot E theta زائد
+
+394
+00:43:43,220 --> 00:43:46,880
+R
+
+395
+00:43:46,880 --> 00:43:57,520
+theta double dot في E theta زائد
+
+396
+00:43:57,520 --> 00:44:00,960
+R
+
+397
+00:44:00,960 --> 00:44:07,610
+theta dotدى E ثتا بادي تى مينوس ثتا دوت ER في
+
+398
+00:44:07,610 --> 00:44:18,350
+مينوس ثتا دوت في ER هواحد هاخد ال ER لحاله و E ثتا
+
+399
+00:44:18,350 --> 00:44:24,950
+لحاله هيكون عندى هنا R double dot هى ال term زائد
+
+400
+00:44:24,950 --> 00:44:29,490
+R dot ثتا دوت عندى هنا E ثتا زائد هذا ال term
+
+401
+00:44:29,490 --> 00:44:39,800
+مينوسR theta dot تربيع في ER زائد
+
+402
+00:44:39,800 --> 00:44:46,000
+عند هنا R dot theta dot وR dot theta dot اتنين R
+
+403
+00:44:46,000 --> 00:44:57,320
+dot theta dot زائد R theta double dot في E theta
+
+404
+00:45:00,000 --> 00:45:03,960
+معناته ال acceleration باستخدام ال polar
+
+405
+00:45:03,960 --> 00:45:08,140
+coordinates لها two components one is along the
+
+406
+00:45:08,140 --> 00:45:11,260
+radial direction and is given by this equation the
+
+407
+00:45:11,260 --> 00:45:14,340
+other one is along the transverse direction and is
+
+408
+00:45:14,340 --> 00:45:22,000
+given by this equation طبعا السؤال متى نستخدم
+
+409
+00:45:22,000 --> 00:45:28,320
+الإحداثيات ال decartيةوما تنستخدم تثيير الممارسية
+
+410
+00:45:28,320 --> 00:45:32,200
+وما تنستخدم تثيير القطبية هذا بيعتمد على المسألة
+
+411
+00:45:32,200 --> 00:45:35,360
+باضح أن بعض المسائل بتكون صعب تحلها بالتثيير
+
+412
+00:45:35,360 --> 00:45:38,640
+الديكوراتية أسهل تحلها بال tangential أو أسهل
+
+413
+00:45:38,640 --> 00:45:42,820
+تحلها باستخدام ال radial أو ال polar coordinate
+
+414
+00:45:42,820 --> 00:45:47,300
+system اللي بيحدد طبيعة المسألة طبعا هذه بتيجي من
+
+415
+00:45:47,860 --> 00:45:53,640
+الخبرة في التعامل مع المصادر عشان تاخد سيناك خبرة
+
+416
+00:45:53,640 --> 00:46:00,520
+لازم تحل مسائل كتير طيب
+
+417
+00:46:00,520 --> 00:46:08,040
+فى 3D عندى high particle لو بدى استخدم احداثيات
+
+418
+00:46:08,040 --> 00:46:11,800
+قطبية هى هى دى R هى دى θ يعنى هتكون R في تجاه ER
+
+419
+00:46:11,800 --> 00:46:18,440
+زائد Z الصورة هتكون نفس الاشينفس الأشياء هي radial
+
+420
+00:46:18,440 --> 00:46:24,340
+component و هي transverse component و هي التغير في
+
+421
+00:46:24,340 --> 00:46:28,960
+البوضة ال acceleration نفس الأشياء هي radial
+
+422
+00:46:28,960 --> 00:46:33,480
+component ماتغيرتش و transverse component ماتغيرت
+
+423
+00:46:33,480 --> 00:46:39,380
+و z double dot في تجاه ال K نشوف
+
+424
+00:46:39,380 --> 00:46:44,740
+مثال ال rotation عندي arm OA
+
+425
+00:46:46,180 --> 00:46:52,200
+بدور حوال المحور بدور زي هيك طوله
+
+426
+00:46:52,200 --> 00:46:59,580
+تسعة من عشرة متر بدور حوال نقطة O الزاوية بتتدورها
+
+427
+00:46:59,580 --> 00:47:05,860
+و بتتغير اللي هي theta طبق المعادلة theta بتساوي
+
+428
+00:47:05,860 --> 00:47:10,200
+point
+
+429
+00:47:10,200 --> 00:47:17,690
+واحد خمسة T تربيعالـ theta معبّر عنها بال radians
+
+430
+00:47:17,690 --> 00:47:23,670
+و T بالثواني color بيه هذا ال color is sliding
+
+431
+00:47:23,670 --> 00:47:30,450
+while it is rotating هذا سيكون sliding لبرا R is
+
+432
+00:47:30,450 --> 00:47:34,270
+given by this equation يعني بُعد عن محور الدوران
+
+433
+00:47:34,270 --> 00:47:42,230
+عن محور الدوران اللي هي R مواطة بالعلاقة اللي هي
+
+434
+00:47:42,230 --> 00:47:42,990
+bone 9
+
+435
+00:47:46,260 --> 00:47:56,220
+ناقص point واحد point تسعة او point تسعة ناقص
+
+436
+00:47:56,220 --> 00:48:05,280
+point واحد اتنين T تربع R وحدتها متر و T second
+
+437
+00:48:05,280 --> 00:48:10,060
+after arm OA has rotated through 30 degrees بعد
+
+438
+00:48:10,060 --> 00:48:19,060
+ملف تلاتين درجة يعني whenثيتا بالساعة تلاتين او
+
+439
+00:48:19,060 --> 00:48:23,040
+جدي التالي بدك توجه اولا ال total velocity of the
+
+440
+00:48:23,040 --> 00:48:29,340
+collar وبده ال total acceleration و relative
+
+441
+00:48:29,340 --> 00:48:31,300
+acceleration of the collar with respect to the arm
+
+442
+00:48:31,300 --> 00:48:39,020
+سرعة ال acceleration للcollar بالنسبة للarm هنبدأ
+
+443
+00:48:39,020 --> 00:48:41,120
+واحد واحد واضح هيلزمنا
+
+444
+00:48:43,810 --> 00:48:48,270
+واضح بلزمني .. بلزمني R طلع في المعادلات بلزمني R
+
+445
+00:48:48,270 --> 00:48:52,510
+و R dot و theta dot و theta ايش و R double dot و
+
+446
+00:48:52,510 --> 00:48:55,450
+theta double dot معناه انني بدي اشتق بدي احسب ايش
+
+447
+00:48:55,450 --> 00:49:03,290
+theta dot ايش بالساوية تلاتة من عشرة T و theta
+
+448
+00:49:03,290 --> 00:49:10,850
+double dot تلاتة من عشرة و R dot بالساوية سالب
+
+449
+00:49:10,850 --> 00:49:20,110
+point اتنين اربعةt هو r double dot بتساوي سالب
+
+450
+00:49:20,110 --> 00:49:28,830
+point اتنين اربعة طيب الان هو بده لما ال theta
+
+451
+00:49:28,830 --> 00:49:33,790
+كانت تلاتين ايش هتفيد المعلومة هذه باعرف الزمن
+
+452
+00:49:33,790 --> 00:49:42,410
+بالظبط لما ال theta تساوي تلاتين في byعلى 180 لازم
+
+453
+00:49:42,410 --> 00:49:48,190
+احول لل radians بتساوي point واحد خمسة T تربية
+
+454
+00:49:48,190 --> 00:50:04,010
+بحسب ايه؟ بحسب ال T بحسب ال T طيب
+
+455
+00:50:04,010 --> 00:50:09,310
+ال
+
+456
+00:50:09,310 --> 00:50:18,940
+.. اكم؟واحد point كمان رقم second
+
+457
+00:50:18,940 --> 00:50:22,920
+لما
+
+458
+00:50:22,920 --> 00:50:26,540
+تحسب زمن احنا ديناميكا يعني بدك تشتغل في ال milli
+
+459
+00:50:26,540 --> 00:50:30,840
+second يعني بدك تلت أرقام يعني الف تانمية و سبعة و
+
+460
+00:50:30,840 --> 00:50:38,740
+ستين milli second ال V بالساوية
+
+461
+00:50:38,740 --> 00:50:50,440
+R dotباتجاه ال E R زائد R ثتا dot باتجاه ال E ثتا
+
+462
+00:50:50,440 --> 00:50:53,960
+يعني
+
+463
+00:50:53,960 --> 00:50:59,120
+هنحسب ال R dot هتكون
+
+464
+00:50:59,120 --> 00:51:06,160
+ثتا dot هنعوض عن point تلاتة في واحد point تمانية
+
+465
+00:51:06,160 --> 00:51:13,560
+ستة سبعة وهنا ال theta dot زي ما هيr dot بتسوى
+
+466
+00:51:13,560 --> 00:51:17,800
+minus point اتنين اربع في واحد point تمانية ستة
+
+467
+00:51:17,800 --> 00:51:24,580
+سبعة تلاتة
+
+468
+00:51:24,580 --> 00:51:29,060
+بسبعة واحد و عشرين تلاتة بستة بعشرين تلاتة بتمانية
+
+469
+00:51:29,060 --> 00:51:34,780
+ستة و عشرين تلاتة بواحد خمسة عاكم هذا؟
+
+470
+00:51:44,770 --> 00:51:51,770
+radian كل second هذا
+
+471
+00:51:51,770 --> 00:51:56,910
+ده كم تطلع 4
+
+472
+00:51:56,910 --> 00:52:09,670
+4 8 8 8 طيب
+
+473
+00:52:09,670 --> 00:52:13,370
+حسيرا
+
+474
+00:52:13,370 --> 00:52:28,040
+ديR dot هي السالب point 449 بالاتجاه ال E R زائد
+
+475
+00:52:28,040 --> 00:52:34,380
+ال R احنا ما حسبناش ال R هتسوى
+
+476
+00:52:34,380 --> 00:52:40,500
+point 9 ناقص point 12 في 1 point 867
+
+477
+00:52:51,330 --> 00:53:01,970
+تربيع سفر point أربعة تمانية واحد زائد
+
+478
+00:53:01,970 --> 00:53:07,830
+سفر point أربعة تمانية واحد في theta dot هي point
+
+479
+00:53:07,830 --> 00:53:14,210
+خمسة ستة سفر في
+
+480
+00:53:14,210 --> 00:53:22,170
+اتجاهالـ E ثتا يعني هتكون تساوي minus point اربع
+
+481
+00:53:22,170 --> 00:53:33,710
+اربع تسعة باتجاه ال E R زائد اتنين
+
+482
+00:53:33,710 --> 00:53:36,970
+ستة تسعة سبعة
+
+483
+00:53:49,300 --> 00:53:57,460
+طيب يعني قيمة السرعة V هتكون الجزر التربيعي
+
+484
+00:53:57,460 --> 00:54:06,420
+لمراكبة هذه ومراكبة هذه V point 449 تربيع زاد
+
+485
+00:54:06,420 --> 00:54:09,360
+point 270 تربيع
+
+486
+00:54:22,710 --> 00:54:30,310
+لو بدى امثلها عن زاوية تلاتين درجة عن
+
+487
+00:54:30,310 --> 00:54:36,470
+تلاتين درجة هيكون
+
+488
+00:54:36,470 --> 00:54:41,530
+هاي ال ER هذا ال ER
+
+489
+00:54:45,700 --> 00:54:52,280
+و هذا ال E ثتا في
+
+490
+00:54:52,280 --> 00:54:57,320
+اتجاه ال ER minus point 449 يعني جاية اتجاه ال ER
+
+491
+00:54:57,320 --> 00:55:06,520
+minus
+
+492
+00:55:06,520 --> 00:55:12,620
+point 449 و في اتجاه ال E ثتا point 27
+
+493
+00:55:17,740 --> 00:55:23,620
+معناة السرعة المحصلة الكلية
+
+494
+00:55:23,620 --> 00:55:28,420
+خان
+
+495
+00:55:28,420 --> 00:55:33,680
+أسمي الزاوية هي دي إيش في
+
+496
+00:55:33,680 --> 00:55:44,200
+في في الساوية في بالساوية
+
+497
+00:55:44,200 --> 00:55:44,960
+تان انفرس
+
+498
+00:55:47,850 --> 00:55:53,430
+لأن أنا بتطلع على شكل حاليا physics ما بتطلع
+
+499
+00:55:53,430 --> 00:56:02,450
+negative وموجب تان انفرس V theta على VR لأنها تان
+
+500
+00:56:02,450 --> 00:56:09,790
+انفرس V theta بونت اتنين سبعة على بونت اربعة اربعة
+
+501
+00:56:09,790 --> 00:56:12,370
+تسعة أكثر تطلع الزاوية
+
+502
+00:56:22,910 --> 00:56:28,830
+واحد تلاتين point
+
+503
+00:56:28,830 --> 00:56:40,490
+degrees يعني
+
+504
+00:56:40,490 --> 00:56:48,330
+تقريبا بتكون أعلى من الأفق بدرجة واحدة يعني لو
+
+505
+00:56:48,330 --> 00:56:52,380
+درسونا صح يعني هذه تلاتين درجةو هاد واحد تلاتين
+
+506
+00:56:52,380 --> 00:56:57,040
+هتكون يعني almost horizontal أعلى one degree above
+
+507
+00:56:57,040 --> 00:57:01,840
+the horizontal المحاضرة
+
+508
+00:57:01,840 --> 00:57:07,620
+الجاية بنكمل بنحسب ال acceleration و ال relative
+
+509
+00:57:07,620 --> 00:57:11,760
+acceleration، في أي سؤال؟ عفوا
+
+510
+00:57:15,010 --> 00:57:18,610
+هك تقريبا كنا خلصنا ال chapter المحاضرة هنكمل
+
+511
+00:57:18,610 --> 00:57:26,390
+المثلة دي و هندخل على chapter 12 فاضح؟ السرعة
+
+512
+00:57:26,390 --> 00:57:32,270
+مناسبة تدرسوا أول بأول إذا تدرسوا أول بأول تفهموا
+
diff --git a/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/K6cPRSlFTWM_raw.json b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/K6cPRSlFTWM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..3f3ce7d747527046b2029c4d5438d69a1ce9e421
--- /dev/null
+++ b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/K6cPRSlFTWM_raw.json
@@ -0,0 +1 @@
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813.95, "end": 842.59, "text": "بس هو سفر لان مافيش اللي هتحرك بهذه الاتجاه a spring of constant two pounds per foot is attached to the collar عند زمبرك ماسك ال collar من جهة ومثبت من الطرف التاني بالعمود الدوران ماطين ال K تبعته ال K اتنين pound لكل قدم", "tokens": [3555, 3794, 31439, 8608, 5172, 2288, 5296, 7649, 19446, 41185, 8592, 13672, 1829, 8032, 2655, 5016, 31747, 39627, 24192, 2423, 9307, 7435, 40294, 257, 5587, 295, 5754, 732, 8319, 680, 2671, 307, 8570, 281, 264, 20672, 43242, 30767, 2304, 26890, 4117, 19446, 3794, 4117, 2423, 20672, 9154, 10874, 3224, 3660, 4032, 2304, 12984, 3555, 2655, 9154, 41950, 28480, 16712, 7649, 1829, 20666, 25957, 23328, 32748, 13063, 7649, 3714, 41193, 9957, 2423, 591, 6055, 3555, 34268, 3224, 2423, 591, 1975, 2655, 1863, 9957, 12013, 5296, 28820, 12174, 40448], "avg_logprob": -0.21324574100700291, "compression_ratio": 1.4866071428571428, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 813.95, "end": 814.33, "word": "بس", 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الجسم", "probability": 0.988525390625}, {"start": 3983.54, "end": 3984.28, "word": " في", "probability": 0.467041015625}, {"start": 3984.28, "end": 3984.58, "word": " الحالة", "probability": 0.95556640625}, {"start": 3984.58, "end": 3984.76, "word": " هذي", "probability": 0.5382893880208334}, {"start": 3984.76, "end": 3985.12, "word": " بتحكي", "probability": 0.83270263671875}], "temperature": 1.0}, {"id": 137, "seek": 401297, "start": 3985.81, "end": 4012.97, "text": "ال force is conservative و ال mechanical energy is conserved يعني ال mechanical energy بيبقى ثابتة ال bc بتتحول من شكل لآخر بس ال friction forces are conservative ولا non conservative forces؟ ليش؟ طيب إيش أنا بتعتمد على المسار؟ بالظبط بفقد يعني أنا بدى أروح من النقطة هذه", "tokens": [6027, 3464, 307, 13780, 4032, 2423, 12070, 2281, 307, 1014, 6913, 37495, 22653, 2423, 12070, 2281, 4724, 1829, 3555, 4587, 7578, 38637, 16758, 2655, 3660, 2423, 272, 66, 39894, 2655, 5016, 12610, 9154, 13412, 28820, 5296, 148, 95, 34740, 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point", "probability": 0.89794921875}, {"start": 4877.33, "end": 4877.77, "word": " سفر", "probability": 0.7984212239583334}, {"start": 4877.77, "end": 4878.11, "word": " سفر", "probability": 0.9446614583333334}, {"start": 4878.11, "end": 4878.87, "word": " something", "probability": 0.7900390625}, {"start": 4878.87, "end": 4879.97, "word": " foot", "probability": 0.63134765625}, {"start": 4879.97, "end": 4880.19, "word": " per", "probability": 0.951171875}, {"start": 4880.19, "end": 4884.59, "word": " second", "probability": 0.9453125}, {"start": 4884.59, "end": 4889.67, "word": " انتبهوا", "probability": 0.885546875}, {"start": 4889.67, "end": 4889.85, "word": " ليش", "probability": 0.956787109375}, {"start": 4889.85, "end": 4890.71, "word": " اذا", "probability": 0.774169921875}, {"start": 4890.71, "end": 4891.37, "word": " اخطأنا", "probability": 0.84921875}, {"start": 4891.37, "end": 4891.45, "word": " في", "probability": 0.1942138671875}, {"start": 4891.45, "end": 4891.67, "word": " اللحظات", "probability": 0.59747314453125}, {"start": 4891.67, "end": 4891.85, "word": " اللي", "probability": 0.6124267578125}, {"start": 4891.85, "end": 4892.23, "word": " بيصير", "probability": 0.849365234375}], "temperature": 1.0}, {"id": 168, "seek": 492125, "start": 4893.07, "end": 4921.25, "text": "لأن هنا عندي وحدات يعني يا بحول هذه أو بحول ال .. ال .. ال in chat لازم يكون المرجع الوحدات نفس الشيء طيب لانفحص الأرقام ورايا 4 point 4 point 9 1 4 point 9 1 غلط غلط ال doctor بتطلع يزي .. نه .. من جدر ال 16 بتطلع 4 point 01", "tokens": [1211, 33456, 34105, 18871, 16254, 4032, 24401, 9307, 37495, 22653, 35186, 4724, 5016, 12610, 29538, 34051, 4724, 5016, 12610, 2423, 4386, 2423, 4386, 2423, 294, 5081, 5296, 31377, 2304, 7251, 30544, 9673, 47341, 3615, 2423, 2407, 24401, 9307, 8717, 36178, 25124, 1829, 38207, 23032, 1829, 3555, 5296, 7649, 5172, 5016, 9381, 16247, 2288, 4587, 10943, 4032, 23557, 25528, 1017, 935, 1017, 935, 1722, 502, 1017, 935, 1722, 502, 32771, 1211, 9566, 32771, 1211, 9566, 2423, 4631, 39894, 9566, 1211, 3615, 7251, 11622, 1829, 4386, 8717, 3224, 4386, 9154, 10874, 3215, 2288, 2423, 3165, 39894, 9566, 1211, 3615, 1017, 935, 23185], "avg_logprob": -0.35334158651899583, "compression_ratio": 1.6995073891625616, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 4893.07, "end": 4893.31, "word": "لأن", "probability": 0.822021484375}, {"start": 4893.31, "end": 4893.47, "word": " هنا", "probability": 0.7431640625}, {"start": 4893.47, "end": 4893.67, "word": " عندي", "probability": 0.6728515625}, {"start": 4893.67, "end": 4894.11, "word": " وحدات", "probability": 0.9044596354166666}, {"start": 4894.11, "end": 4894.79, "word": " يعني", "probability": 0.800048828125}, {"start": 4894.79, "end": 4894.93, "word": " يا", "probability": 0.44384765625}, {"start": 4894.93, "end": 4895.31, "word": " بحول", "probability": 0.9388020833333334}, {"start": 4895.31, "end": 4895.55, "word": " هذه", "probability": 0.440673828125}, {"start": 4895.55, "end": 4895.71, "word": " أو", "probability": 0.67236328125}, {"start": 4895.71, "end": 4896.15, "word": " بحول", "probability": 0.9698893229166666}, {"start": 4896.15, "end": 4896.45, "word": " ال", "probability": 0.9599609375}, {"start": 4896.45, "end": 4896.45, "word": " ..", "probability": 0.4931640625}, {"start": 4896.45, "end": 4897.19, "word": " ال", "probability": 0.927734375}, {"start": 4897.19, "end": 4897.19, "word": " ..", "probability": 0.4736328125}, {"start": 4897.19, "end": 4897.27, "word": " ال", "probability": 0.85986328125}, {"start": 4897.27, "end": 4897.41, "word": " in", "probability": 0.1756591796875}, {"start": 4897.41, "end": 4897.71, "word": " chat", "probability": 0.7353515625}, {"start": 4897.71, "end": 4898.57, "word": " لازم", "probability": 0.7623697916666666}, {"start": 4898.57, "end": 4898.71, "word": " يكون", "probability": 0.90869140625}, {"start": 4898.71, "end": 4899.07, "word": " المرجع", "probability": 0.8193359375}, {"start": 4899.07, "end": 4899.59, "word": " الوحدات", "probability": 0.91748046875}, {"start": 4899.59, "end": 4899.91, "word": " نفس", "probability": 0.99609375}, {"start": 4899.91, "end": 4901.75, "word": " الشيء", "probability": 0.8527018229166666}, {"start": 4901.75, "end": 4903.65, "word": " طيب", "probability": 0.9256184895833334}, {"start": 4903.65, "end": 4907.35, "word": " لانفحص", "probability": 0.669482421875}, {"start": 4907.35, "end": 4907.95, "word": " الأرقام", "probability": 0.9835205078125}, {"start": 4907.95, "end": 4909.15, "word": " ورايا", "probability": 0.9754231770833334}, {"start": 4909.15, "end": 4910.37, "word": " 4", "probability": 0.52099609375}, {"start": 4910.37, "end": 4910.57, "word": " point", "probability": 0.90478515625}, {"start": 4910.57, "end": 4912.41, "word": " 4", "probability": 0.274658203125}, {"start": 4912.41, "end": 4912.47, "word": " point", "probability": 0.81640625}, {"start": 4912.47, "end": 4912.47, "word": " 9", "probability": 0.71142578125}, {"start": 4912.47, "end": 4912.65, "word": " 1", "probability": 0.650390625}, {"start": 4912.65, "end": 4912.85, "word": " 4", "probability": 0.321044921875}, {"start": 4912.85, "end": 4914.45, "word": " point", "probability": 0.8681640625}, {"start": 4914.45, "end": 4914.71, "word": " 9", "probability": 0.6650390625}, {"start": 4914.71, "end": 4915.27, "word": " 1", "probability": 0.77880859375}, {"start": 4915.27, "end": 4916.11, "word": " غلط", "probability": 0.7860514322916666}, {"start": 4916.11, "end": 4916.67, "word": " غلط", "probability": 0.8738606770833334}, {"start": 4916.67, "end": 4916.91, "word": " ال", "probability": 0.0943603515625}, {"start": 4916.91, "end": 4917.13, "word": " doctor", "probability": 0.52001953125}, {"start": 4917.13, "end": 4917.51, "word": " بتطلع", "probability": 0.9488525390625}, {"start": 4917.51, "end": 4917.81, "word": " يزي", "probability": 0.4916585286458333}, {"start": 4917.81, "end": 4918.19, "word": " ..", "probability": 0.402587890625}, {"start": 4918.19, "end": 4918.57, "word": " نه", "probability": 0.5726318359375}, {"start": 4918.57, "end": 4918.99, "word": " ..", "probability": 0.307373046875}, {"start": 4918.99, "end": 4919.27, "word": " من", "probability": 0.19140625}, {"start": 4919.27, "end": 4919.89, "word": " جدر", "probability": 0.6965738932291666}, {"start": 4919.89, "end": 4919.99, "word": " ال", "probability": 0.410888671875}, {"start": 4919.99, "end": 4920.33, "word": " 16", "probability": 0.888671875}, {"start": 4920.33, "end": 4920.71, "word": " بتطلع", "probability": 0.905029296875}, {"start": 4920.71, "end": 4920.87, "word": " 4", "probability": 0.98095703125}, {"start": 4920.87, "end": 4921.07, "word": " point", "probability": 0.93359375}, {"start": 4921.07, "end": 4921.25, "word": " 01", "probability": 0.77880859375}], "temperature": 1.0}, {"id": 169, "seek": 494626, "start": 4924.84, "end": 4946.26, "text": "على الحسبة اللي عملناها كم بيطلع 16.1 440 44012 بالظبط هيك صح على الحاجة نراجع الأرقام نشوف إذا في خطأ عدله في أي سؤال؟", "tokens": [3615, 23942, 21542, 35457, 3660, 13672, 1829, 6225, 42213, 8315, 11296, 9122, 2304, 4724, 1829, 9566, 1211, 3615, 3165, 13, 16, 1017, 5254, 1017, 5254, 4762, 20666, 19913, 3555, 9566, 39896, 4117, 20328, 5016, 15844, 21542, 26108, 3660, 8717, 2288, 26108, 3615, 16247, 2288, 4587, 10943, 8717, 8592, 38688, 11933, 15730, 8978, 16490, 9566, 10721, 6225, 3215, 43761, 8978, 36632, 8608, 33604, 6027, 22807], "avg_logprob": -0.3752403846153846, "compression_ratio": 1.4097222222222223, "no_speech_prob": 0.17236328125, "words": [{"start": 4924.84, "end": 4925.64, "word": "على", "probability": 0.716796875}, {"start": 4925.64, "end": 4925.94, "word": " الحسبة", "probability": 0.732421875}, {"start": 4925.94, "end": 4926.0, "word": " اللي", "probability": 0.75390625}, {"start": 4926.0, "end": 4926.26, "word": " عملناها", "probability": 0.873779296875}, {"start": 4926.26, "end": 4926.44, "word": " كم", "probability": 0.5277099609375}, {"start": 4926.44, "end": 4926.8, "word": " بيطلع", "probability": 0.77998046875}, {"start": 4926.8, "end": 4929.12, "word": " 16", "probability": 0.62353515625}, {"start": 4929.12, "end": 4929.78, "word": ".1", "probability": 0.94970703125}, {"start": 4929.78, "end": 4932.02, "word": " 440", "probability": 0.48724365234375}, {"start": 4932.02, "end": 4933.44, "word": " 44012", "probability": 0.5385538736979166}, {"start": 4933.44, "end": 4934.42, "word": " بالظبط", "probability": 0.9652099609375}, {"start": 4934.42, "end": 4935.24, "word": " هيك", "probability": 0.35858154296875}, {"start": 4935.24, "end": 4935.6, "word": " صح", "probability": 0.7176513671875}, {"start": 4935.6, "end": 4937.64, "word": " على", "probability": 0.1671142578125}, {"start": 4937.64, "end": 4937.8, "word": " الحاجة", "probability": 0.7021484375}, {"start": 4937.8, "end": 4938.1, "word": " نراجع", "probability": 0.7171630859375}, {"start": 4938.1, "end": 4938.5, "word": " الأرقام", "probability": 0.8487548828125}, {"start": 4938.5, "end": 4938.74, "word": " نشوف", "probability": 0.76708984375}, {"start": 4938.74, "end": 4938.94, "word": " إذا", "probability": 0.6624755859375}, {"start": 4938.94, "end": 4939.1, "word": " في", "probability": 0.771484375}, {"start": 4939.1, "end": 4939.66, "word": " خطأ", "probability": 0.9830729166666666}, {"start": 4939.66, "end": 4940.32, "word": " عدله", "probability": 0.8170572916666666}, {"start": 4940.32, "end": 4943.26, "word": " في", "probability": 0.75}, {"start": 4943.26, "end": 4943.38, "word": " أي", "probability": 0.72998046875}, {"start": 4943.38, "end": 4946.26, "word": " سؤال؟", "probability": 0.9437255859375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 4947.591875, "duration_after_vad": 4532.260625000003}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/P3Qf7_DTSgI_postprocess.srt b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/P3Qf7_DTSgI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..46ee53afd00b026647b7774e912c8778fbf3be37
--- /dev/null
+++ b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/P3Qf7_DTSgI_postprocess.srt
@@ -0,0 +1,1564 @@
+1
+00:00:04,930 --> 00:00:09,610
+السلام عليكم اليوم هنبدأ نكمل المحاضرات في chapter
+
+2
+00:00:09,610 --> 00:00:13,850
+13 المحاضرة اللي فاتت درسنا ال principle of
+
+3
+00:00:13,850 --> 00:00:16,810
+impulse and momentum ال principle of impulse و
+
+4
+00:00:16,810 --> 00:00:19,550
+momentum بتحكي إذا كان عند جسم له initial momentum
+
+5
+00:00:19,550 --> 00:00:25,750
+واحد و أثرت عليه بقوة F لفترة زمنية Delta T اللي
+
+6
+00:00:25,750 --> 00:00:29,130
+.. اللي .. اللي .. اللي هو تكامل لل F Delta T اللي
+
+7
+00:00:29,130 --> 00:00:36,670
+هو سميه ال impulse يعني عند Mعندي MV1 و أثرت عليه
+
+8
+00:00:36,670 --> 00:00:45,930
+في impulse من 1 ل 2 تكامل ل FDT هيعطيني final
+
+9
+00:00:45,930 --> 00:00:52,590
+momentum اللي
+
+10
+00:00:52,590 --> 00:00:57,390
+هي MV2 معناته أنا بستخدم من هذه ال impulse
+
+11
+00:01:03,740 --> 00:01:11,640
+بنط ال mv1 ك vector زاد ال impulseمن 1 ل 2 ك
+
+12
+00:01:11,640 --> 00:01:17,700
+vector بساوي ال mv2 معناه due to impulse force او
+
+13
+00:01:17,700 --> 00:01:20,720
+القوة المؤثرة على الجسم خلال الفترة الزمنية من T1
+
+14
+00:01:20,720 --> 00:01:27,600
+ل T2 انا غيرت الزخم من mv1 ل mv2 يعني ممكن زودت
+
+15
+00:01:27,600 --> 00:01:32,060
+الزخم اذا كنت بساعده او قللت الزخم اذا كنت انا
+
+16
+00:01:32,060 --> 00:01:38,170
+بعكسههنكمل اليوم على موضوع يعني منبثق عن ال
+
+17
+00:01:38,170 --> 00:01:40,890
+principle of impulse and momentum اللي هو موضوع
+
+18
+00:01:40,890 --> 00:01:49,250
+التصادمات طبعا
+
+19
+00:01:49,250 --> 00:01:52,930
+انعرف التصادم، التصادم بقى عن استضام جسمين بخبط في
+
+20
+00:01:52,930 --> 00:01:58,010
+بعض، هذا هو ايش؟ تصادم التصادم بيصير خلال فترة
+
+21
+00:01:58,010 --> 00:02:03,930
+زمنية قصيرة جداخلال هذه الفترة الجسمين بيأثروا على
+
+22
+00:02:03,930 --> 00:02:11,650
+بعض بقوة هائلة الآن إذا جسمين بي .. بيستضموا سطحين
+
+23
+00:02:11,650 --> 00:02:18,330
+بخطه في عندها هيكون tangent مماس لسطح التصادم وفي
+
+24
+00:02:18,330 --> 00:02:23,010
+normal اللي هو عمودي على سطح التصادم بسمي الخط هذا
+
+25
+00:02:23,010 --> 00:02:28,390
+اللي هو العمودي على سطح التصادم بسميه line of
+
+26
+00:02:28,390 --> 00:02:36,360
+impact خط عمل التصادمخط عمل التصادم بيكون عمودي
+
+27
+00:02:36,360 --> 00:02:51,200
+على السطحين المتصادمين النقطة التصادم الآن
+
+28
+00:02:51,200 --> 00:02:58,970
+find the central impactو في eccentric impact ال
+
+29
+00:02:58,970 --> 00:03:02,450
+central impact التصادم المركزي بيكون خط عمل
+
+30
+00:03:02,450 --> 00:03:09,210
+التصادم بيمر بمراكز ثقة الجسمين هذا بيسميه central
+
+31
+00:03:09,210 --> 00:03:15,670
+impact لكن لو كان خط عمل التصادم بيمرش في مراكز
+
+32
+00:03:15,670 --> 00:03:18,810
+ثقة الجسمين بيسميه eccentric impact يعني لو عندي
+
+33
+00:03:18,810 --> 00:03:19,350
+هذه الجسم
+
+34
+00:03:22,700 --> 00:03:32,940
+هي مركز ثقله وهي جسم تاني هيكون هذا خط عمل التصادم
+
+35
+00:03:32,940 --> 00:03:36,200
+هذا
+
+36
+00:03:36,200 --> 00:03:45,000
+ال line of impact هاي مركز ثقل الجسم الأولاني وهي
+
+37
+00:03:45,000 --> 00:03:50,810
+مركز ثقل الجسم التاني لاحظوا خط عمل التصادمبمرش في
+
+38
+00:03:50,810 --> 00:03:54,090
+مركزي الثقالين يعني واضح بمر في مركز ثقال واحد بس
+
+39
+00:03:54,090 --> 00:03:58,670
+مرش في التاني في الحالة دي بسميه eccentric impact
+
+40
+00:03:58,670 --> 00:04:04,490
+تصادم لمركزي في حالة الكورتين عندي خط عمل تصادم
+
+41
+00:04:04,490 --> 00:04:10,850
+بمر في مراكز ثقال الكورتين معناته بسميه تصادم
+
+42
+00:04:10,850 --> 00:04:17,970
+مركزي في direct impact و في indirect impact في
+
+43
+00:04:17,970 --> 00:04:25,200
+تصادم مباشرو تصادم غير مباشر تصادم مباشر يعني وجها
+
+44
+00:04:25,200 --> 00:04:33,900
+لوجه يعني بتكون سرعة الجسم A و سرعة الجسم B واقع
+
+45
+00:04:33,900 --> 00:04:39,080
+على خط عمل التصادم يعني إذا كانت سرعة الجسم A و
+
+46
+00:04:39,080 --> 00:04:43,820
+سرعة الجسم B يعني تنتين مع بعض واقعين على خط عمل
+
+47
+00:04:43,820 --> 00:04:50,570
+التصادم بيكون التصادم مباشر تصادم وجها لوجهيعني
+
+48
+00:04:50,570 --> 00:04:53,150
+velocities of the two bodies are directed along
+
+49
+00:04:53,150 --> 00:04:58,390
+the line of impact طبعا
+
+50
+00:04:58,390 --> 00:05:02,430
+في عندي في الحالة هتبين عندي ال direct central
+
+51
+00:05:02,430 --> 00:05:07,730
+impact أولش هو central معناته مركز عمل التصادم بمر
+
+52
+00:05:07,730 --> 00:05:14,350
+في مركز أي ثقل الجسمين عشانك سميته ال direct عشانك
+
+53
+00:05:14,350 --> 00:05:21,020
+سميته ال central و direct سرعة الجسم Aوصورة الجسم
+
+54
+00:05:21,020 --> 00:05:26,720
+بي وقعين على نفس خط عمل التصادم، معناته هذا direct
+
+55
+00:05:26,720 --> 00:05:31,840
+central impact في عندي oblique central impact،
+
+56
+00:05:31,840 --> 00:05:37,160
+اولش ال central هاي خط عمل التصادم، خط عمل التصادم
+
+57
+00:05:37,160 --> 00:05:44,500
+بيمر بمركز ثقل A ومركز ثقل Bلكن الجسم A هي سرعته
+
+58
+00:05:44,500 --> 00:05:49,680
+بيعمل زاوية مع خط عمل التصادم والجسم B هي سرعته
+
+59
+00:05:49,680 --> 00:05:53,500
+تعمل زاوية مع خط عمل التصادم معناته إذا واحدة أو
+
+60
+00:05:53,500 --> 00:05:57,420
+تنتين من الجسمين سرعتهم بيعملوا زاوية مع خط عمل
+
+61
+00:05:57,420 --> 00:06:05,320
+التصادم بسميه تصادم مركزي مائل تصادم مركزي مائل
+
+62
+00:06:05,320 --> 00:06:08,960
+يعني ممكن أصنف التصادمات على نحو التالت
+
+63
+00:06:12,620 --> 00:06:19,600
+عند ال impact ممكن
+
+64
+00:06:19,600 --> 00:06:23,500
+يكون central
+
+65
+00:06:23,500 --> 00:06:28,720
+وفيه
+
+66
+00:06:28,720 --> 00:06:37,320
+eccentric Central
+
+67
+00:06:37,320 --> 00:06:42,100
+يعني خط عمل اتصادهم يمر في مركزي ثقل الجسمين
+
+68
+00:06:44,390 --> 00:06:49,750
+Eccentric خط عمل التصادم مش بضروري يمر في مركزية
+
+69
+00:06:49,750 --> 00:06:52,290
+ثقة الجسمانية، يعني ممكن يمر في أحد المراكز
+
+70
+00:06:52,290 --> 00:06:55,810
+ومايمرش في التانية أو مايمر في التانية الـ Central
+
+71
+00:06:55,810 --> 00:07:06,410
+بيجي نوعين بيجي عندي ال direct و بيجي ash oblique
+
+72
+00:07:13,430 --> 00:07:17,550
+direct يعني سرعة الجسمين .. سرعات اتجاه .. اتجاهات
+
+73
+00:07:17,550 --> 00:07:23,710
+سرعات الجسمين المتصادمين بتمر في خط عمل التصادم،
+
+74
+00:07:23,710 --> 00:07:29,330
+هذا direct إذا كان oblique واحدة من خط أو اتجاه
+
+75
+00:07:29,330 --> 00:07:34,270
+سرعة أحد الجسمين أو كلاهما، بيعمل زاوية مع خط عمل
+
+76
+00:07:34,270 --> 00:07:34,810
+التصادم
+
+77
+00:07:38,370 --> 00:07:40,890
+طبعا هنا برضه ال eccentric ممكن أصلا فواصل احنا
+
+78
+00:07:40,890 --> 00:07:44,310
+معانيين في المرحلة هذه ندرس الهو central impact
+
+79
+00:07:44,310 --> 00:08:01,410
+وان كان direct او .. او oblique
+
+80
+00:08:01,410 --> 00:08:04,690
+الان هندرس الحالة الأولى اللي هي direct central
+
+81
+00:08:04,690 --> 00:08:07,530
+impact direct central impact
+
+82
+00:08:14,420 --> 00:08:17,740
+direct central impact أولاشي ال central معناته خط
+
+83
+00:08:17,740 --> 00:08:21,800
+عمل التصادم بمربط مركزي ثقة للجسمين ال direct
+
+84
+00:08:21,800 --> 00:08:28,320
+هيكون اتجاه السرعة نفس اتجاه خط عمل الخط عمل
+
+85
+00:08:28,320 --> 00:08:34,840
+التصادم في عند جسمين جسم A وجسم
+
+86
+00:08:34,840 --> 00:08:43,680
+B الجسم A ماشي في سرعة VA والجسم B ماشي في سرعة
+
+87
+00:08:51,050 --> 00:08:57,010
+VB طبعا عشان يتصادموا لازي يكون A أسرع من B يعني
+
+88
+00:08:57,010 --> 00:09:01,970
+عندي VA أكبر
+
+89
+00:09:01,970 --> 00:09:09,290
+من VB مجرد
+
+90
+00:09:09,290 --> 00:09:12,410
+ما A يصدم B
+
+91
+00:09:16,180 --> 00:09:26,460
+مرحل تتصادم بتمر بمرحل تاني ال impact consists
+
+92
+00:09:26,460 --> 00:09:31,280
+of
+
+93
+00:09:31,280 --> 00:09:36,380
+two periods ال
+
+94
+00:09:36,380 --> 00:09:39,840
+period الأولانية اللي هي period of deformation
+
+95
+00:09:48,670 --> 00:09:55,130
+و ال period التانية اللي هي period of restitution
+
+96
+00:09:55,130 --> 00:10:01,430
+period
+
+97
+00:10:01,430 --> 00:10:05,330
+of deformation هي فترة لانضغاط وال period of
+
+98
+00:10:05,330 --> 00:10:09,530
+restitution فترة لانضغاط هذا كله في خلال عملية
+
+99
+00:10:09,530 --> 00:10:16,570
+التصادم في فترة ال period of deformation الجسمان
+
+100
+00:10:16,570 --> 00:10:21,550
+يبدأ يضغط على بعضبيكون الجسمين في فترة هذه
+
+101
+00:10:21,550 --> 00:10:25,290
+متلاسقين في نهاية فترة ال deformation الجسمين
+
+102
+00:10:25,290 --> 00:10:28,230
+بيكونوا نفس السرعة يعني at the end of the period
+
+103
+00:10:28,230 --> 00:10:31,170
+of deformation the two bodies have a common
+
+104
+00:10:31,170 --> 00:10:38,150
+velocity let's name it as U الان
+
+105
+00:10:38,150 --> 00:10:44,290
+أولش من ضغط الجسمين بيصل لأقصى انضغاط بعدين بيبدأ
+
+106
+00:10:44,290 --> 00:10:48,130
+الانضغاط يخفف لكن جسمين متلامسين
+
+107
+00:10:52,080 --> 00:10:56,280
+الفترة التانية فترة الارتداد فترة الارتداد جاء من
+
+108
+00:10:56,280 --> 00:10:58,700
+ال elasticity لل ال ال ال ال ال ال ال ال ال ال ال
+
+109
+00:10:58,700 --> 00:10:58,760
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+110
+00:10:58,760 --> 00:11:00,140
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+111
+00:11:00,140 --> 00:11:02,140
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+112
+00:11:02,140 --> 00:11:02,540
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+113
+00:11:02,540 --> 00:11:03,320
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+114
+00:11:03,320 --> 00:11:04,000
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+115
+00:11:04,000 --> 00:11:12,040
+ال ال ال ال ال ال ال ال ال ال ال ال ال الاللي هو
+
+116
+00:11:12,040 --> 00:11:15,880
+استرداد period of restitution متلامسين وبعدين
+
+117
+00:11:15,880 --> 00:11:20,340
+بنفصلوا عن بعض معناه فترة التصادم two periods
+
+118
+00:11:20,340 --> 00:11:28,680
+period of deformation و period of restitution الآن
+
+119
+00:11:28,680 --> 00:11:36,240
+ال
+
+120
+00:11:36,240 --> 00:11:40,160
+.. ال .. ال momentum للجسمين
+
+121
+00:11:41,800 --> 00:11:47,180
+مع بعض as one system is conserved يعني ال total
+
+122
+00:11:47,180 --> 00:11:50,540
+momentum لجسمين قبل التصادم بسوء ال total momentum
+
+123
+00:11:50,540 --> 00:11:56,260
+لجسمين بعد التصادم يعني دي MA VA
+
+124
+00:11:56,260 --> 00:12:08,060
+زائد MB VB هذا قبل التصادم الذخم
+
+125
+00:12:08,060 --> 00:12:17,650
+قبل التصادمبستوى الزخم بعد التصادم VA و
+
+126
+00:12:17,650 --> 00:12:26,690
+VB هي سرعات الجسمين A و B قبل التصادم VA و VB هي
+
+127
+00:12:26,690 --> 00:12:29,090
+سرعات الجسمين بعد التصادم VA و VB هي سرعات الجسمين
+
+128
+00:12:29,090 --> 00:12:31,770
+التصادم VA و VB هي سرعات الجسمين A و B كتل الجسمين
+
+129
+00:12:31,770 --> 00:12:40,400
+A و B الان انا عندى واضح عندى مجهولينعندي two
+
+130
+00:12:40,400 --> 00:12:50,120
+unknowns اللي
+
+131
+00:12:50,120 --> 00:12:57,700
+هم va prime صورة الجسم a بعد التصادم و vb prime
+
+132
+00:12:57,700 --> 00:13:02,620
+صورة الجسم b بعد التصادم وعندي معادلة واحدة معناته
+
+133
+00:13:02,620 --> 00:13:08,640
+انا محتاج معادلة تانية عشان احل لمجهلين محتاج need
+
+134
+00:13:11,090 --> 00:13:26,050
+second equation طالما
+
+135
+00:13:26,050 --> 00:13:31,190
+انا محتاج لمعادلتين ممكن
+
+136
+00:13:31,190 --> 00:13:36,310
+اخد فترة التصادم نفسها احنا حكينا فترة التصادم
+
+137
+00:13:36,310 --> 00:13:41,190
+بتنقسملمرحلتين مرحلة الانضغاط period of
+
+138
+00:13:41,190 --> 00:13:45,310
+deformation بيكون الجسمين متلامسين مضغوطين لأقصى
+
+139
+00:13:45,310 --> 00:13:48,630
+انضغاط و ال period .. الفترة اللي قلتي ده period
+
+140
+00:13:48,630 --> 00:13:53,950
+of restitution بيبدو جسمين الانضغاط يخف بس
+
+141
+00:13:53,950 --> 00:13:57,250
+متلامسين في الحالتين في فترة ال period of
+
+142
+00:13:57,250 --> 00:14:03,690
+deformation ما قبل التصادم كان زخم لل AMAVA
+
+143
+00:14:10,450 --> 00:14:13,430
+لأن في نهاية ال period of deformation the body is
+
+144
+00:14:13,430 --> 00:14:23,250
+deformed و سرعته U في نهاية فترة التصادم MAU و
+
+145
+00:14:23,250 --> 00:14:30,130
+خلال فترة التصادم .. خلال
+
+146
+00:14:30,130 --> 00:14:34,870
+فترة التصادم أنا في forceانا حاليا بدرس الجسم A
+
+147
+00:14:34,870 --> 00:14:39,730
+فيه force بتأثر من B على A من B لو هذا A وهذا B، B
+
+148
+00:14:39,730 --> 00:14:45,950
+هتكون تأثر بهذا الاتجاه اللي هي PDT هذا معناته في
+
+149
+00:14:45,950 --> 00:14:51,110
+ال period of deformation في ال period of
+
+150
+00:14:51,110 --> 00:14:55,710
+deformation اللي
+
+151
+00:14:55,710 --> 00:15:01,830
+هي الحالة هذه هيكون الذخم الابتدائي MA
+
+152
+00:15:05,260 --> 00:15:11,020
+VA ناقص ناقص
+
+153
+00:15:11,020 --> 00:15:21,460
+تكامل PDT بساوية MA في U الـ U السرعة في نهاية
+
+154
+00:15:21,460 --> 00:15:26,540
+فترة الانضغاط الآن
+
+155
+00:15:26,540 --> 00:15:28,960
+هذه الفترة الأولى الفترة التانية لأن الفترة كانت
+
+156
+00:15:28,960 --> 00:15:31,640
+انضغاط الفترة التانية أيش؟
+
+157
+00:15:35,160 --> 00:15:40,700
+ارتداد الآن السرعة النهائية في نهاية فترة الـ
+
+158
+00:15:40,700 --> 00:15:46,540
+deformation تمثل السرعة الارتدائية في بداية فترة
+
+159
+00:15:46,540 --> 00:15:51,020
+ال restitution يعني هذا هتكون MAU
+
+160
+00:15:51,020 --> 00:16:00,200
+استلج جسمين متلامسين هيكون فيه تأثير من B على A R
+
+161
+00:16:00,200 --> 00:16:01,940
+DT
+
+162
+00:16:03,430 --> 00:16:08,110
+لأن في نهاية فترة ال period of restitution الجسم
+
+163
+00:16:08,110 --> 00:16:14,810
+بتحرك الجسمين بنفصل عن بعض بيصير عندي M A V A
+
+164
+00:16:14,810 --> 00:16:20,490
+prime M A V A prime هيكون ال principle of impulse
+
+165
+00:16:20,490 --> 00:16:30,270
+and momentum هيكون عندي M A U minus ال impulse R D
+
+166
+00:16:30,270 --> 00:16:30,750
+T
+
+167
+00:16:40,040 --> 00:16:48,500
+VA' لأن لو جبت ال PDT هيكون عندي تكامل ال PDT
+
+168
+00:16:48,500 --> 00:16:54,940
+هيكون
+
+169
+00:16:54,940 --> 00:16:58,220
+عندي MA VA
+
+170
+00:17:11,500 --> 00:17:17,560
+RDT-MAURDT-MAVA'
+
+171
+00:17:23,500 --> 00:17:27,980
+هعرف ما يسمى معامل ارتداد معامل ارتداد coefficient
+
+172
+00:17:27,980 --> 00:17:34,280
+of restitution معامل ارتداد بالساوية
+
+173
+00:17:34,280 --> 00:17:38,560
+ال impulse احنا عاكينا فترة التصادم مرحلتين فترة
+
+174
+00:17:38,560 --> 00:17:42,780
+ال deformation ضغطين وفترة ايش ال restitution
+
+175
+00:17:42,780 --> 00:17:47,120
+معامل ارتداد بالساوية تكامل
+
+176
+00:17:52,560 --> 00:17:56,480
+الـ Impulse في فترة الـ Restitution على الـ
+
+177
+00:17:56,480 --> 00:18:09,380
+Impulse في فترة الـ Deformation من هذه هتكون M A U
+
+178
+00:18:09,380 --> 00:18:19,140
+minus M A V A Prime على M A
+
+179
+00:18:21,820 --> 00:18:31,560
+v a minus m a في u هختصر ال m a هتكون u minus v a
+
+180
+00:18:31,560 --> 00:18:39,700
+prime على v a minus u لاحظوا معاملة ده بيستوى
+
+181
+00:18:39,700 --> 00:18:46,900
+الدفع في فترة ال restitution على الدفع في فترة ال
+
+182
+00:18:46,900 --> 00:18:50,660
+deformation هنا كان فترة التصادم بيكون عنده
+
+183
+00:18:52,190 --> 00:18:56,090
+deformation و restitution معناته ال E physically
+
+184
+00:18:56,090 --> 00:19:04,770
+هو قياس how much انا استرددت من التصادم عملية ال
+
+185
+00:19:04,770 --> 00:19:09,130
+deformation لما تصير انضغاط في عند عدة خيارات يا
+
+186
+00:19:09,130 --> 00:19:13,230
+اما الجسم حيث ترجع شكله بشكل كاملفي الحالة هذه
+
+187
+00:19:13,230 --> 00:19:17,110
+معاملة الارتداد بسواحة لأن الدفع في فترة ال
+
+188
+00:19:17,110 --> 00:19:22,070
+restitution على الدفع فترة ال deformation متساوي
+
+189
+00:19:22,070 --> 00:19:27,410
+او في حالة تانية انه في فترة ال deformation لو
+
+190
+00:19:27,410 --> 00:19:31,470
+خبطنا تنتين قطعتين طين في بعض هيلتزقوا مع بعض
+
+191
+00:19:31,470 --> 00:19:37,000
+والشكل هتشوه هضل متشوه بشكل كامل معناته كليعني كان
+
+192
+00:19:37,000 --> 00:19:40,360
+فترة ال restitution مافيش فترة ال restitution
+
+193
+00:19:40,360 --> 00:19:45,080
+معناه الحالة هذه ال E بستاوي صفر على أرض الواقع
+
+194
+00:19:45,080 --> 00:19:50,530
+مافيش اشي totally elasticومافيش جسمي totally
+
+195
+00:19:50,530 --> 00:19:56,150
+plastic يعني إذا بيصير جسمين مقبضوا بعض اللي يبقى
+
+196
+00:19:56,150 --> 00:20:00,450
+جزء من التشوه برجعش الجسم زي ما كان مية في المية
+
+197
+00:20:00,450 --> 00:20:05,150
+معناته ال coefficient of restitution قياس for how
+
+198
+00:20:05,150 --> 00:20:10,610
+much الأجسام بتسترد شكلها قياس how much الأجسام
+
+199
+00:20:10,610 --> 00:20:18,720
+بتسترد شكلهاإذا بنفس الطريقة دراسة الجسمين الجسم B
+
+200
+00:20:18,720 --> 00:20:29,200
+يعني دراسة الجسم A حدث الجسم B الجسم
+
+201
+00:20:29,200 --> 00:20:41,040
+B هيكون عنده فترة ال restitution MBVB
+
+202
+00:20:41,040 --> 00:20:54,050
+فترة ال deformationخلال فترة الـ deformation الان
+
+203
+00:20:54,050 --> 00:21:06,470
+a بي على a بي دي تي a على b هيكون عنده تكامل بي دي
+
+204
+00:21:06,470 --> 00:21:12,830
+تي هيساوي ان
+
+205
+00:21:12,830 --> 00:21:19,600
+بيفي U هذه ال period of deformation period of
+
+206
+00:21:19,600 --> 00:21:27,180
+deformation هيكون عندي MB VB
+
+207
+00:21:27,180 --> 00:21:39,940
+زائد تكامل PDT بصوة MBU ال U هي صورة الجسم B في
+
+208
+00:21:39,940 --> 00:21:46,130
+نهاية فترة ال deformationالان لو بدعمل ال
+
+209
+00:21:46,130 --> 00:21:49,130
+principle of impulse and momentum في فترة ال
+
+210
+00:21:49,130 --> 00:21:53,650
+restitution للجسم بيه الجسم بيه بداية ال
+
+211
+00:21:53,650 --> 00:21:55,870
+restitution هي نهاية ال deformation يعني هكون بيه
+
+212
+00:21:55,870 --> 00:22:10,670
+ماشي يبقى بيه U زاد الدفع من A على B تكامل
+
+213
+00:22:10,670 --> 00:22:23,140
+RMBUZRDT MBVB'
+
+214
+00:22:23,840 --> 00:22:41,120
+MBUZRDT
+
+215
+00:22:41,120 --> 00:22:49,060
+MBVB'بتساوي MB VB'
+
+216
+00:22:49,880 --> 00:23:00,520
+من المعادلة هذه هيكون تكامل ل PDT بتساوي MB U
+
+217
+00:23:00,520 --> 00:23:12,620
+minus MB VB وهنا من هذه هيكون تكامل ل RDT بيساوي
+
+218
+00:23:12,620 --> 00:23:22,940
+MBVB'-MBU
+
+219
+00:23:22,940 --> 00:23:31,820
+أنا حاكي عن المعامل الإرتداد E سواء تكامل RDT على
+
+220
+00:23:31,820 --> 00:23:37,120
+PDT يعني
+
+221
+00:23:37,120 --> 00:23:39,720
+هيطلع يساوي عند VB'
+
+222
+00:23:45,480 --> 00:23:51,580
+-u على u-vb
+
+223
+00:23:51,580 --> 00:23:56,000
+و احنا already عرفنا هذا بالنسبة for هذا for هذا
+
+224
+00:23:56,000 --> 00:24:10,320
+as derived from body b برضه عند ال a احنا حكينا
+
+225
+00:24:10,320 --> 00:24:20,990
+بالستقبل u-VA' على VA-U اللي هي بتستوى هدى بتستوى
+
+226
+00:24:20,990 --> 00:24:31,410
+VB'-U على U-VB VB خلنا نعمل cross أضرب
+
+227
+00:24:45,290 --> 00:24:58,170
+هيصف عند u في u عند u تربيع ناقص u vb minus u va
+
+228
+00:24:58,170 --> 00:25:01,890
+prime زائد
+
+229
+00:25:01,890 --> 00:25:14,190
+va prime vb بتساوي va vb
+
+230
+00:25:14,190 --> 00:25:14,690
+prime
+
+231
+00:25:18,560 --> 00:25:27,580
+minus uva minus
+
+232
+00:25:27,580 --> 00:25:42,520
+u vb prime زائد u تربع نتأكد أن هذه va vb prime
+
+233
+00:25:42,520 --> 00:25:52,350
+minus uva-U VB' زي U تربيع هنطلع هنشوف U تربيع
+
+234
+00:25:52,350 --> 00:25:55,990
+بتروح
+
+235
+00:25:55,990 --> 00:26:02,930
+مع U تربيع هاخد
+
+236
+00:26:02,930 --> 00:26:06,450
+ال terms بتاعة ال U هاخدها على اليمين او خليها على
+
+237
+00:26:06,450 --> 00:26:25,080
+الشمال هاخد U كون اندي minus U VB-U VA' زائد U VA
+
+238
+00:26:25,080 --> 00:26:29,300
+زائد
+
+239
+00:26:29,300 --> 00:26:32,540
+U VB'
+
+240
+00:26:39,700 --> 00:26:43,800
+بتساوي يعني انا اخدت يعني هذا minus uvb اللي هو
+
+241
+00:26:43,800 --> 00:26:51,600
+هذا minus uvb prime و هذا uva و هذا uvb prime
+
+242
+00:26:51,600 --> 00:27:06,300
+بتساوي va vb prime minus va prime vb
+
+243
+00:27:06,300 --> 00:27:19,810
+هاخد u ع المشتركهتصفى va minus
+
+244
+00:27:19,810 --> 00:27:30,890
+va prime زائد vb prime minus
+
+245
+00:27:30,890 --> 00:27:32,190
+vb
+
+246
+00:27:34,590 --> 00:27:45,930
+بتساوي va vb prime minus va vb يعني u هتطلع بتساوي
+
+247
+00:27:45,930 --> 00:28:01,730
+va vb prime minus va vb على va minus va primeزائد
+
+248
+00:28:01,730 --> 00:28:13,250
+VB prime minus VB الآن خد U واعوضها في واحدة من
+
+249
+00:28:13,250 --> 00:28:16,910
+التنتين substitute
+
+250
+00:28:16,910 --> 00:28:21,350
+about
+
+251
+00:28:21,350 --> 00:28:28,250
+U in E بالساوية U
+
+252
+00:28:29,150 --> 00:28:36,970
+-va prime على va minus u simplify حتحصر على
+
+253
+00:28:36,970 --> 00:28:45,770
+المعادلة E بالساوية minus vb
+
+254
+00:28:45,770 --> 00:28:55,690
+prime minus va prime على vb-Va معناته معامل
+
+255
+00:28:55,690 --> 00:29:01,690
+الارتداد هيكون minus relative velocity بعد التصادم
+
+256
+00:29:01,690 --> 00:29:05,550
+بين B و A على ال relative velocity قبل التصادم
+
+257
+00:29:05,550 --> 00:29:10,630
+يعني Vb-Va Vb prime-Va prime هي سرعة B بالنسبة لA
+
+258
+00:29:10,630 --> 00:29:15,510
+و Vb-Va هي سرعة B بالنسبة لA قبل التصادم معناته
+
+259
+00:29:15,510 --> 00:29:18,090
+معامل الارتداد بيساوي
+
+260
+00:29:23,470 --> 00:29:30,050
+اللي هو هذه المعادلة minus relative velocity after
+
+261
+00:29:30,050 --> 00:29:36,530
+impact ع relative velocity before impact ممكن
+
+262
+00:29:36,530 --> 00:29:45,470
+نكتبها بالصيغة هذه relative velocity after impact
+
+263
+00:29:47,150 --> 00:29:50,290
+أنا بفضل نطلع هدوى العكس نطلع هدوى الـ minus لبرا
+
+264
+00:29:50,290 --> 00:29:53,810
+بيصير minus E في VB minus VA عشان تكون consistent
+
+265
+00:29:53,810 --> 00:30:00,430
+مع بعض انا هناخد حالات خاصة هناخد
+
+266
+00:30:00,430 --> 00:30:01,250
+حالات خاصة
+
+267
+00:30:17,470 --> 00:30:22,310
+هناخد perfectly plastic impact perfectly plastic
+
+268
+00:30:22,310 --> 00:30:24,890
+impact يعني لما الجسمين خبطوا مع بعض، دلوا
+
+269
+00:30:24,890 --> 00:30:29,950
+اتشوهوا، مانفصلوش عن بعض، يعني the bodies are not
+
+270
+00:30:29,950 --> 00:30:34,490
+restituted، مرتدوش عن بعض، معناته ال E هتكون في
+
+271
+00:30:34,490 --> 00:30:39,890
+الحالة تساوي سفر، و الجسمين هتتحركوا مع بعض، في
+
+272
+00:30:39,890 --> 00:30:43,030
+حالة perfectly plastic impact ال E بتكون تساوي
+
+273
+00:30:43,030 --> 00:30:45,910
+سفر، و الجسمين هتمشوا مع بعض، يعني هتكون
+
+274
+00:30:48,980 --> 00:30:55,680
+بس هو va prime له نفس الصراحة v2 او v prime في
+
+275
+00:30:55,680 --> 00:30:59,600
+الحالة التانية perfectly elastic impact يعني لما
+
+276
+00:30:59,600 --> 00:31:06,110
+جسمين استضموا whateveris deformed during the
+
+277
+00:31:06,110 --> 00:31:10,630
+period of restitution of deformation تم استرداده
+
+278
+00:31:10,630 --> 00:31:15,670
+خلال الفترة التانية من اتصاده يعني الجسم رجع زي ما
+
+279
+00:31:15,670 --> 00:31:20,150
+كان شكله يعني التشوه اتخلصنه بشكل كامل الحالة دي
+
+280
+00:31:20,150 --> 00:31:30,030
+ال E بيستوح في حالة elastic impact طبعا هذه two
+
+281
+00:31:30,030 --> 00:31:35,630
+extreme cases يعني ال E هيكونأكبر أو يستوى صفر
+
+282
+00:31:35,630 --> 00:31:44,390
+وأكبر يستوى واحد يعني جاي بين الصفر والواحد في
+
+283
+00:31:44,390 --> 00:31:48,990
+الحالة هذه إذا كان عندى التصادم مرن
+
+284
+00:31:54,180 --> 00:31:58,500
+معناته whatever energy is used in deforming the
+
+285
+00:31:58,500 --> 00:32:02,060
+bodies it is restituted كل الجسم اللي استنفذت في
+
+286
+00:32:02,060 --> 00:32:05,080
+عملية ال deformation تم استردادها معناته أنا
+
+287
+00:32:05,080 --> 00:32:09,260
+مافقدتش الطاقة في الحالة هذه بيكون عندي .. عندي
+
+288
+00:32:09,260 --> 00:32:16,320
+conservation of energy عندي conservation of
+
+289
+00:32:16,320 --> 00:32:21,640
+energy and conservation of momentum
+
+290
+00:32:31,630 --> 00:32:38,410
+يعني السرعة النسبية بعد التصادم بالساوة
+
+291
+00:32:38,410 --> 00:32:44,670
+minus VB minus VE أنا بفضل اكتبها بالطريقة هذه
+
+292
+00:32:44,670 --> 00:32:48,670
+السرعة النسبية بعد التصادم بالساوية negative
+
+293
+00:32:48,670 --> 00:32:53,270
+السرعة النسبية قبل التصادم في حالة كانت التصادم
+
+294
+00:32:53,270 --> 00:32:53,870
+marine
+
+295
+00:33:05,780 --> 00:33:20,160
+في حال كانت تصادم Oblique Oblique
+
+296
+00:33:20,160 --> 00:33:23,000
+Central Impact الـ Central Impact حكينا بيكون خط
+
+297
+00:33:23,000 --> 00:33:27,720
+عمل التصادم بمورب المركزي ثقل الجسمين Oblique يعني
+
+298
+00:33:27,720 --> 00:33:32,300
+سرعة أحد الجسمين بتعمل زاوية مع خط عمل التصادم
+
+299
+00:33:32,300 --> 00:33:33,720
+يعني عندي هذه MA
+
+300
+00:33:39,730 --> 00:33:44,670
+va مب مب
+
+301
+00:33:44,670 --> 00:33:48,550
+مب
+
+302
+00:33:48,550 --> 00:33:52,190
+مب مب مب مب مب مب مب مب مب مب مب مب مب مب مب مب مب
+
+303
+00:33:52,190 --> 00:33:52,470
+مب مب مب مب مب مب مب مب مب مب مب مب مب مب مب مب مب
+
+304
+00:33:52,470 --> 00:33:59,050
+مب مب مب مب مب مب
+
+305
+00:34:04,520 --> 00:34:13,980
+و هاد ال momentum لإيه بعد التصادم التصادم
+
+306
+00:34:13,980 --> 00:34:18,020
+بيصير باتجاه ال normal direction مافيش تصادم
+
+307
+00:34:18,020 --> 00:34:22,400
+باتجاه ال tangential طالما مافيش تصادم باتجاه ال
+
+308
+00:34:22,400 --> 00:34:25,920
+tangential معناته ال momentum for each particle
+
+309
+00:34:25,920 --> 00:34:28,340
+along the tangential direction is conserved
+
+310
+00:34:28,340 --> 00:34:31,260
+momentum
+
+311
+00:34:36,770 --> 00:34:52,550
+of each particle along the tangential direction is
+
+312
+00:34:52,550 --> 00:35:01,430
+conserved معناته هتكون عند ايه؟ سرعة a باتجاه ال
+
+313
+00:35:01,430 --> 00:35:06,870
+tangential direction قبل التصادم بسها سرعة aباتجاه
+
+314
+00:35:06,870 --> 00:35:11,190
+الـ tangential direction بعد التصادم وصراعة B
+
+315
+00:35:11,190 --> 00:35:15,890
+باتجاه ال tangential direction قبل التصادم بصراعة
+
+316
+00:35:15,890 --> 00:35:20,730
+B باتجاه ال tangential بعد التصادم ال prime بعد
+
+317
+00:35:20,730 --> 00:35:24,350
+يعني
+
+318
+00:35:24,350 --> 00:35:29,430
+في
+
+319
+00:35:29,430 --> 00:35:35,490
+اتجاه ال normal direction along ال normal along
+
+320
+00:35:38,090 --> 00:35:44,490
+الـ Normal Direction عندي
+
+321
+00:35:44,490 --> 00:35:49,990
+Conservation of
+
+322
+00:35:49,990 --> 00:35:55,850
+Momentum Along Normal Direction Along Normal
+
+323
+00:35:55,850 --> 00:36:04,570
+Direction يعني هتكون عندي MA VA Normal زاد MB VB
+
+324
+00:36:04,570 --> 00:36:12,590
+Normalبالساوية MA VA normal prime بعد التصادم زاد
+
+325
+00:36:12,590 --> 00:36:21,150
+MB VB normal prime بلزمنا
+
+326
+00:36:21,150 --> 00:36:27,470
+كمان معادلة اللي هو معامل ارتداد التصادم اللي صار
+
+327
+00:36:27,470 --> 00:36:30,870
+باتجاه ال normal direction معناته معامل ارتداد في
+
+328
+00:36:30,870 --> 00:36:37,600
+اتجاه E هيكون minusالسرعة النسبية في اتجاه ال
+
+329
+00:36:37,600 --> 00:36:42,300
+normal direction اللي هي هتكون minus VB normal
+
+330
+00:36:42,300 --> 00:36:49,480
+prime minus VA normal prime على VB normal قبل
+
+331
+00:36:49,480 --> 00:36:54,700
+اتصادم minus VA normal قبل اتصادم هذه هي relative
+
+332
+00:36:54,700 --> 00:37:01,260
+minus تساوي minus relative velocity
+
+333
+00:37:01,260 --> 00:37:03,700
+along
+
+334
+00:37:05,240 --> 00:37:13,560
+normal after impact على
+
+335
+00:37:13,560 --> 00:37:26,960
+relative velocity along normal before impact
+
+336
+00:37:35,560 --> 00:37:36,540
+اللي هي هذه العلاقة
+
+337
+00:38:03,530 --> 00:38:08,910
+طيب هناخد حالة خاصة عندي block is constrained to
+
+338
+00:38:08,910 --> 00:38:11,030
+move along the horizontal surface عندي block ..
+
+339
+00:38:11,030 --> 00:38:17,650
+عندي .. عندي كورة خطط الجسم العربية هذه طبعا في
+
+340
+00:38:17,650 --> 00:38:20,250
+عندي هي ال normal to the surface وهي ال tangent to
+
+341
+00:38:20,250 --> 00:38:23,450
+the surface هذا الاتجاه ال normal وهذا اتجاه ال
+
+342
+00:38:23,450 --> 00:38:29,590
+tangential الآن الجسم A محكوم يتحرك بالاتجاه
+
+343
+00:38:29,590 --> 00:38:36,350
+الأفقيالجسم بي حر يتحرك بأي اتجاه المعنى هو ان انا
+
+344
+00:38:36,350 --> 00:38:40,870
+لدي conservation لو
+
+345
+00:38:40,870 --> 00:38:43,330
+بدأ ارسم ال .. ال .. ال impulse and momentum
+
+346
+00:38:43,330 --> 00:38:56,030
+diagram قبل التصادم كان a له ma va و هنا لدي mb vb
+
+347
+00:38:56,030 --> 00:39:04,960
+خلال التصادم في كانت قوة منمن B على A وهي F Delta
+
+348
+00:39:04,960 --> 00:39:08,660
+T وفي
+
+349
+00:39:08,660 --> 00:39:16,140
+من A على B minus F Delta T هذه تتطبع internal
+
+350
+00:39:16,140 --> 00:39:19,020
+force يعني هذا عكس هذا و نفس القيمة هذه بتلغي هذه
+
+351
+00:39:19,020 --> 00:39:28,220
+وفي من الأرض على العربي اللي هي F External في
+
+352
+00:39:28,220 --> 00:39:41,410
+Delta Tهيكون ال momentum النهائية M A V A' ل A
+
+353
+00:39:41,410 --> 00:39:54,290
+وعندي M B V B' نحكي
+
+354
+00:39:54,290 --> 00:39:59,280
+هنا بالنسبة ل Bالتصادم صار بتجاه ال normal
+
+355
+00:39:59,280 --> 00:40:04,520
+direction معناته في ال .. ال .. ال .. ال .. ال
+
+356
+00:40:04,520 --> 00:40:08,960
+body B إذا أخدته لحاله بتكون ال tangential
+
+357
+00:40:08,960 --> 00:40:13,540
+component of momentum ل B is conserved يعني هيكون
+
+358
+00:40:13,540 --> 00:40:14,120
+VB
+
+359
+00:40:16,580 --> 00:40:21,280
+Tangential هتكون VB tangential prime يعني
+
+360
+00:40:21,280 --> 00:40:23,680
+tangential component of velocity along the
+
+361
+00:40:23,680 --> 00:40:27,680
+tangential before the impact بستوي tangential
+
+362
+00:40:27,680 --> 00:40:36,620
+component of velocity of B after the impact الآن
+
+363
+00:40:36,620 --> 00:40:40,020
+ال body A is constrained to move along the x-axis
+
+364
+00:40:40,020 --> 00:40:45,970
+معناتههيكون عندى ال momentum في التجاه الأفقي
+
+365
+00:40:45,970 --> 00:40:49,370
+هتكون for the block and the ball is conserved يعني
+
+366
+00:40:49,370 --> 00:41:03,830
+هتكون عندى M A V A زاد M B V B X بالساوية M A V A
+
+367
+00:41:03,830 --> 00:41:07,850
+prime زاد
+
+368
+00:41:07,850 --> 00:41:17,700
+M BVB' باتجاه ال X في معادلة تالتة في اتجاه ال
+
+369
+00:41:17,700 --> 00:41:21,020
+normal direction هدخل على الخط معامل الارتداد
+
+370
+00:41:21,020 --> 00:41:27,980
+معامل الارتداد A هكون minus VB
+
+371
+00:41:27,980 --> 00:41:38,720
+normal prime minus VA normal prime على VBnormal
+
+372
+00:41:38,720 --> 00:41:44,720
+minus va normal معناته معامدة ده رح تكون minus
+
+373
+00:41:44,720 --> 00:41:47,080
+relative velocity along the normal direction على
+
+374
+00:41:47,080 --> 00:41:52,640
+relative velocity along ال a بيستوى minus relative
+
+375
+00:41:52,640 --> 00:41:55,360
+velocity along the normal direction after the
+
+376
+00:41:55,360 --> 00:42:00,680
+impact ع relative velocity along the normal
+
+377
+00:42:00,680 --> 00:42:03,060
+direction before the impact
+
+378
+00:42:18,260 --> 00:42:21,840
+الان ملخص ال chapter احنا عاوز ع ال principle of
+
+379
+00:42:21,840 --> 00:42:27,680
+work and energy و so far استخدمنا اللي هو newton's
+
+380
+00:42:27,680 --> 00:42:30,660
+second law ال principle of work and energy و ال
+
+381
+00:42:30,660 --> 00:42:34,860
+principle of impulse and momentum في معضلة أحيان
+
+382
+00:42:34,860 --> 00:42:40,400
+بنستخدم التلات طرق مع بعض يعني لو أخدت بندولهي
+
+383
+00:42:40,400 --> 00:42:45,580
+بندول واحد وهي بندول اتنين لان حسيب يقول بندول ايه
+
+384
+00:42:45,580 --> 00:42:49,040
+عشان ينزل هيلف لان من ال position هذا لل position
+
+385
+00:42:49,040 --> 00:42:55,520
+هذا بستخدم ال principle of work and energyلأن خلال
+
+386
+00:42:55,520 --> 00:43:01,000
+ما قبل التصادم و بعد التصادم .. قبل التصادم و بعد
+
+387
+00:43:01,000 --> 00:43:05,420
+تصادم مباشرة بستخدم ال principle of impulse and
+
+388
+00:43:05,420 --> 00:43:10,860
+momentum بعد التصادم A هيمشي لحاله و B هيمشي لحاله
+
+389
+00:43:10,860 --> 00:43:16,000
+A هيصل لارتفاع معين و B هيصل لارتفاع تاني هدرس A و
+
+390
+00:43:16,000 --> 00:43:18,920
+B بشكل منفصل باستخدام ال principle of work and
+
+391
+00:43:18,920 --> 00:43:21,760
+energy نكتفي بهذا القدر للمحاضرة الجاي
+
diff --git a/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/SPaQkVirNaA_raw.srt b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/SPaQkVirNaA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0ee2ce0304622aa0efdb1c3dbb8111e220d8d413
--- /dev/null
+++ b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/SPaQkVirNaA_raw.srt
@@ -0,0 +1,2368 @@
+1
+00:00:04,930 --> 00:00:08,250
+بسم الله الرحمن الرحيم السلام عليكم ورحمة الله
+
+2
+00:00:08,250 --> 00:00:15,010
+وبركاته اليوم هنكمل شبطر ستاشر المحاضرة السابقة
+
+3
+00:00:15,010 --> 00:00:19,170
+حكينا عن ال constraint
+
+4
+00:00:19,170 --> 00:00:24,710
+motion اليوم هنحلل مجموعة من الأمثلةاليوم هنتعرف
+
+5
+00:00:24,710 --> 00:00:29,950
+على نوع جديد من الحركة المقيدة أحد أنواع الحركات
+
+6
+00:00:29,950 --> 00:00:35,990
+المقيدة الأخرى هي الدوران حوالين مركز لا يمر بمركز
+
+7
+00:00:35,990 --> 00:00:44,510
+ثقل انا باقى لدي جسم هنا هاي مركز ثقله G وفي نقطة
+
+8
+00:00:44,510 --> 00:00:52,230
+O هنا والجسم
+
+9
+00:00:52,230 --> 00:00:52,770
+بدور
+
+10
+00:00:59,530 --> 00:01:05,550
+بسرعة الزاوية Omega و بعجلة الزاوية Alpha حوالي
+
+11
+00:01:05,550 --> 00:01:12,250
+المركز O لاحظوا ان O ليس واقع على G فهذا Non
+
+12
+00:01:12,250 --> 00:01:17,910
+Centroidal Rotation في الحالة هذه بيكون في علاقة
+
+13
+00:01:17,910 --> 00:01:25,270
+بين ال acceleration تاعة مركز استقل الها
+
+14
+00:01:25,270 --> 00:01:26,010
+two components
+
+15
+00:01:30,200 --> 00:01:34,320
+و واحدة tangential component a tangential بالسواء
+
+16
+00:01:34,320 --> 00:01:40,260
+r في alpha و واحدة normal component a normal
+
+17
+00:01:40,260 --> 00:01:46,860
+بالسواء omega square في
+
+18
+00:01:46,860 --> 00:01:49,220
+r و r هي المسافة
+
+19
+00:01:58,290 --> 00:02:03,050
+من مركز الثقل او ال radial distance من مركز الثقل
+
+20
+00:02:03,050 --> 00:02:11,010
+لمحور الدوران ف هتكون
+
+21
+00:02:11,010 --> 00:02:12,230
+في حالة احنا احنا احنا احنا احنا احنا احنا احنا
+
+22
+00:02:12,230 --> 00:02:15,570
+احنا احنا احنا احنا احنا احنا احنا احنا احنا احنا
+
+23
+00:02:15,570 --> 00:02:15,590
+احنا احنا احنا احنا احنا احنا احنا احنا احنا احنا
+
+24
+00:02:15,590 --> 00:02:16,950
+احنا احنا احنا احنا احنا احنا احنا احنا احنا احنا
+
+25
+00:02:16,950 --> 00:02:16,950
+احنا احنا احنا احنا احنا احنا احنا احنا احنا احنا
+
+26
+00:02:16,950 --> 00:02:16,950
+احنا احنا احنا احنا احنا احنا احنا احنا احنا احنا
+
+27
+00:02:16,950 --> 00:02:20,870
+احنا احنا احنا احنا
+
+28
+00:02:20,870 --> 00:02:23,610
+احنا
+
+29
+00:02:28,620 --> 00:02:36,760
+عندي جسم 2D body واقع تحت أثير القوة F1, F2, F3
+
+30
+00:02:36,760 --> 00:02:43,020
+وفي عندي reaction forces عن مرحور الدوران، هاي O،
+
+31
+00:02:43,020 --> 00:02:58,540
+هاي G، في عندي RYRX F1 F2 F3 نتيجة هذا ال forces و
+
+32
+00:02:58,540 --> 00:03:05,760
+الجسم بدور حوالي نقطة O هيكون اندي M A tangential
+
+33
+00:03:05,760 --> 00:03:15,880
+و هذه M A normal ما
+
+34
+00:03:15,880 --> 00:03:21,960
+نقطةمجموع القوة F1, F2 و F3 و ال reaction force R
+
+35
+00:03:21,960 --> 00:03:26,280
+X و R Y عند محور الدوران بتعطيني M A تنجشة و M A
+
+36
+00:03:26,280 --> 00:03:36,940
+Normal زائد I Alpha طبعا لان في عندى rotation او
+
+37
+00:03:36,940 --> 00:03:41,080
+ممكن احول ل static problem احط ال inertia vectors
+
+38
+00:03:41,080 --> 00:03:44,260
+اللى عندي هنا عندي M A تنجشة هتكون ال inertia
+
+39
+00:03:44,260 --> 00:03:45,640
+vector بتاعها بال minus
+
+40
+00:03:49,680 --> 00:04:04,900
+م اي تنجنتيال و minus م اي normal و
+
+41
+00:04:04,900 --> 00:04:17,270
+minusI في Alpha و still عندي F1 F2 F3 و RY و RX
+
+42
+00:04:17,270 --> 00:04:22,650
+كلها بتستوياش Zero يعني يا اي ما بعمل ال system
+
+43
+00:04:22,650 --> 00:04:25,450
+هذا او ال system هذا بحاول باستخدم ال inertia
+
+44
+00:04:25,450 --> 00:04:31,330
+forces شوف
+
+45
+00:04:31,330 --> 00:04:31,770
+مثال
+
+46
+00:04:45,190 --> 00:04:52,850
+أنا مبين عندي في المثال هذا دي دي دي
+
+47
+00:04:52,850 --> 00:04:56,450
+دي
+
+48
+00:04:56,450 --> 00:05:00,350
+دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي
+
+49
+00:05:00,350 --> 00:05:00,910
+دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي
+
+50
+00:05:00,910 --> 00:05:01,770
+دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي
+
+51
+00:05:01,770 --> 00:05:02,870
+دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي
+
+52
+00:05:02,870 --> 00:05:03,450
+دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي
+
+53
+00:05:03,450 --> 00:05:11,990
+دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي دي
+
+54
+00:05:11,990 --> 00:05:19,160
+ديالطولة اربعمائة ملي ميتر الراديوس
+
+55
+00:05:19,160 --> 00:05:23,520
+للترس ايه؟
+
+56
+00:05:23,520 --> 00:05:27,940
+مية و عشرين ملي
+
+57
+00:05:27,940 --> 00:05:28,400
+ميتر
+
+58
+00:05:31,660 --> 00:05:36,140
+طبعا الادراع OB مثبت في ال ترس E وبيلف مع بعض ال
+
+59
+00:05:36,140 --> 00:05:42,200
+driver هو ال gear دي ال gear دي يعني بيعطي الحركة
+
+60
+00:05:42,200 --> 00:05:49,160
+لل ترس E و الرد OB معطين الكتل معطين كتلة الترس E
+
+61
+00:05:49,160 --> 00:05:56,940
+اللي
+
+62
+00:05:56,940 --> 00:05:58,120
+هي أربعة كيلو جرام
+
+63
+00:06:02,240 --> 00:06:07,760
+ومعطيني ال radius of gyration للترس E اللي
+
+64
+00:06:07,760 --> 00:06:16,060
+هي خمس تمانين ملي متر ومعطيني
+
+65
+00:06:16,060 --> 00:06:31,280
+الماس للرد OB اللي هي تلاتة kilogram طيب
+
+66
+00:06:33,080 --> 00:06:38,640
+نقرأ المثلة portion A of
+
+67
+00:06:38,640 --> 00:06:45,420
+the mechanism is actuated by gear D يعني الجزئية
+
+68
+00:06:45,420 --> 00:06:50,400
+اللي هي ترس E مع الدراع OB بيحركها إيش المحرك تلعب
+
+69
+00:06:50,400 --> 00:06:54,640
+ترس D and at the instant shown في اللحظة اللي احنا
+
+70
+00:06:54,640 --> 00:07:00,390
+شايفينها الآنHas a clockwise angle velocity of 8
+
+71
+00:07:00,390 --> 00:07:03,810
+radians per second and a counter clockwise angle
+
+72
+00:07:03,810 --> 00:07:08,290
+acceleration of 40 radians per second يعني الترس E
+
+73
+00:07:08,290 --> 00:07:17,950
+هذا بدور بسرعة زاوية Omega E بتساوي
+
+74
+00:07:17,950 --> 00:07:25,110
+8 radians per second clockwise
+
+75
+00:07:30,800 --> 00:07:38,060
+والو عجل الزاوية ترس اي ألف اي بتساوي اربعين
+
+76
+00:07:38,060 --> 00:07:46,440
+راديان per second squared على
+
+77
+00:07:46,440 --> 00:07:49,580
+ضغط هذه المعلومات اوجد
+
+78
+00:07:51,570 --> 00:07:54,950
+the tangential force exerted by gear D
+
+79
+00:08:01,730 --> 00:08:05,370
+هذا المطلوب الأول المطلوب التاني the components of
+
+80
+00:08:05,370 --> 00:08:08,990
+reaction at shaft o لأن عند المحور الدوران حيكون
+
+81
+00:08:08,990 --> 00:08:12,890
+فيه رد فعل و بدنا نوجد المراكبات تحت رد الفعل
+
+82
+00:08:12,890 --> 00:08:16,550
+معناه بدنا نوجد قيمة tangential force بين الters D
+
+83
+00:08:16,550 --> 00:08:19,510
+و الters E و ال reaction force at the axis of
+
+84
+00:08:19,510 --> 00:08:25,170
+rotation عند O عشان نعمل كلام هذا لازم اعمل free
+
+85
+00:08:25,170 --> 00:08:31,830
+body diagramو ده free bodygram للترس E مع الدراع
+
+86
+00:08:31,830 --> 00:08:37,490
+OE لهم قطعة واحدة الان ال forces المؤثرة هيكون وزن
+
+87
+00:08:37,490 --> 00:08:43,970
+الترس اللي
+
+88
+00:08:43,970 --> 00:08:51,190
+هو M E G ووزن
+
+89
+00:08:51,190 --> 00:08:55,170
+الدراع
+
+90
+00:08:55,170 --> 00:09:04,210
+M O Bفي G لأن
+
+91
+00:09:04,210 --> 00:09:19,250
+ترس A بدور Clockwise معناه
+
+92
+00:09:19,250 --> 00:09:25,210
+تنجينشال force من من D على A هيكون هاي اتجاه هاي
+
+93
+00:09:25,210 --> 00:09:27,530
+اتجاه تنجينشال
+
+94
+00:09:35,620 --> 00:09:39,080
+force و في reaction عند o
+
+95
+00:10:07,730 --> 00:10:21,750
+ال reaction عند o هكون عند ري
+
+96
+00:10:21,750 --> 00:10:24,850
+و
+
+97
+00:10:24,850 --> 00:10:31,550
+رك ري
+
+98
+00:10:31,550 --> 00:10:35,730
+و رك هذا حيث ساوي
+
+99
+00:10:53,770 --> 00:11:03,010
+الان عند العجل الزاوية counter clockwise هكون
+
+100
+00:11:03,010 --> 00:11:06,270
+عند ال ترس is in pure rotation about E معناته هكون
+
+101
+00:11:06,270 --> 00:11:11,990
+له I I
+
+102
+00:11:11,990 --> 00:11:20,710
+E في Alpha و في عند مركز الثقل
+
+103
+00:11:26,150 --> 00:11:38,010
+الدراع o a الو normal acceleration اللي
+
+104
+00:11:38,010 --> 00:11:49,910
+هي m o b a normal و
+
+105
+00:11:49,910 --> 00:11:55,110
+m o
+
+106
+00:11:55,110 --> 00:11:55,430
+b
+
+107
+00:11:58,570 --> 00:12:03,190
+في A tangential وفي
+
+108
+00:12:03,190 --> 00:12:09,430
+كمان حوالين المركز تقلو I
+
+109
+00:12:09,430 --> 00:12:15,230
+OB في
+
+110
+00:12:15,230 --> 00:12:23,750
+Alpha وخلينا
+
+111
+00:12:23,750 --> 00:12:29,740
+نحط ال positive x axis هاي ال positive x axisهي ال
+
+112
+00:12:29,740 --> 00:12:34,220
+positive y
+
+113
+00:12:34,220 --> 00:12:41,660
+axis معناته عشان اعمل free body diagram كامل حطيت
+
+114
+00:12:41,660 --> 00:12:45,500
+كل ال forces على جهة و حطيت ال inertia force او
+
+115
+00:12:45,500 --> 00:12:51,440
+عكس inertia forces اللي هو عندهين I I E في Alpha و
+
+116
+00:12:51,440 --> 00:12:57,380
+عندي M O B A normal و M O B A tangential و اه طيب
+
+117
+00:12:59,570 --> 00:13:05,750
+في شغلية المفروض احنا نعرفها عند ال alpha معروفة
+
+118
+00:13:05,750 --> 00:13:10,070
+already اللي هي اربعين radians per second ال IE ال
+
+119
+00:13:10,070 --> 00:13:18,270
+I بتاعة الجير الجير حتي بره disk IE حد ساوة M ال E
+
+120
+00:13:18,270 --> 00:13:23,770
+في ال radius و ال duration بتاع الجير K² حد ساوية
+
+121
+00:13:23,770 --> 00:13:30,370
+ال mass بتاعة ال terrace E اللي هي اربعةفي ال
+
+122
+00:13:30,370 --> 00:13:36,770
+rates of gyration اللي هي 85 ملي هحوّلها لمتر في
+
+123
+00:13:36,770 --> 00:13:43,710
+point O تمانية خمسة ترابيع و أنا بحسب ال IA
+
+124
+00:14:05,400 --> 00:14:11,720
+بتطلع point o 289 point o اتنين
+
+125
+00:14:11,720 --> 00:14:21,480
+تمانية تسعة كيلو جرام متر مربع هذه ال IA الآن ال I
+
+126
+00:14:21,480 --> 00:14:29,980
+OB حوالي المركز ثقل أو الرد ال I OB هيكون ساوي
+
+127
+00:14:29,980 --> 00:14:33,200
+واحد على اتناش هذا من الكتاب ام
+
+128
+00:14:35,000 --> 00:14:43,820
+OB في L OB تربيع يعني هكون سوى واحد على اتناش ال
+
+129
+00:14:43,820 --> 00:14:51,280
+mass بتاعة ال رد OB اللي هي تلاتة في طوله اربعمية
+
+130
+00:14:51,280 --> 00:14:59,460
+ملي يعني اربعة من عشرة متر اربع من عشرة تربيع يعني
+
+131
+00:14:59,460 --> 00:15:00,500
+هيكون سوى
+
+132
+00:15:03,080 --> 00:15:12,940
+تلاتة تقسيم اتناش تطلع
+
+133
+00:15:12,940 --> 00:15:17,240
+point of four
+
+134
+00:15:17,240 --> 00:15:28,760
+kilogram متر مربع برضه
+
+135
+00:15:28,760 --> 00:15:33,250
+في اشي تاني عندىبدي احسب ال A normal ال
+
+136
+00:15:33,250 --> 00:15:39,350
+acceleration لمركز ثقل الرد OB ال A normal لمركز
+
+137
+00:15:39,350 --> 00:15:49,830
+ثقل الرد OB هتكون Omega square في R OB Omega
+
+138
+00:15:49,830 --> 00:15:56,830
+معطاعة دي اللي هي تمانية هتكون تمانية تربيع في R
+
+139
+00:15:56,830 --> 00:15:58,370
+OB نصه هيكون اكم
+
+140
+00:16:05,670 --> 00:16:16,490
+نصه هكون متين متين ملي في point اتنين هكون
+
+141
+00:16:16,490 --> 00:16:26,430
+ده اربع و ستين في مية و اتناش point
+
+142
+00:16:26,430 --> 00:16:32,110
+تمالية متر per second square هد ال a normal
+
+143
+00:16:34,880 --> 00:16:41,060
+و ال a tangential هتساوي
+
+144
+00:16:41,060 --> 00:16:54,600
+alpha في rob و ال alpha عندى اللى هى اربعين في
+
+145
+00:16:54,600 --> 00:16:55,460
+point اتنين
+
+146
+00:16:59,570 --> 00:17:18,810
+تساوي تمانية متر per second square طيب
+
+147
+00:17:18,810 --> 00:17:23,270
+طب
+
+148
+00:17:23,270 --> 00:17:29,330
+أحيانا لو ملاحظتكواانه في normal force جاية من ال
+
+149
+00:17:29,330 --> 00:17:32,670
+terce دي على ايه بس انا هنا يعني هحملها لان مافيش
+
+150
+00:17:32,670 --> 00:17:36,210
+معلومات كافية لحسابها يعني المفروض يكون فيه هنا دي
+
+151
+00:17:36,210 --> 00:17:44,430
+بدي اعملها منقط هاد
+
+152
+00:17:44,430 --> 00:17:53,390
+ساميها normal بدي احكي هنا neglected for
+
+153
+00:17:53,390 --> 00:17:53,990
+the moment
+
+154
+00:17:59,000 --> 00:18:11,580
+لأن فين دي؟ نقص lake of information on data of
+
+155
+00:18:11,580 --> 00:18:15,260
+gear القناة
+
+156
+00:18:15,260 --> 00:18:19,880
+دي هتدرسها في مادة نظرية الألعاب، هتكون في علاقة
+
+157
+00:18:19,880 --> 00:18:23,420
+بال normal force و ال F ال normal force هتكون سوى
+
+158
+00:18:23,420 --> 00:18:27,160
+ال F tan Phi، Phi بيستوى ال pressure angle بتاعة
+
+159
+00:18:27,160 --> 00:18:31,160
+الترسال pressure angle معظم ال truth ممكن تكون في
+
+160
+00:18:31,160 --> 00:18:34,620
+حوالي عشرين درجة بتحسب يعني في relation بين ال and
+
+161
+00:18:34,620 --> 00:18:39,700
+و ال F لكن مابدأ ينخناه ملها و نكمل الحل لأن مافيش
+
+162
+00:18:39,700 --> 00:18:43,420
+علومات كافية عليها لحتى اللحظة يعني هنروح لمساك
+
+163
+00:18:43,420 --> 00:18:52,800
+تاني طيب هاخد ال moments هذا النقطة O هذا النقطة B
+
+164
+00:18:52,800 --> 00:18:55,160
+هذا النقطة A
+
+165
+00:18:57,950 --> 00:19:05,070
+هاخد ال moments حوالين O summation للمoment
+
+166
+00:19:05,070 --> 00:19:16,010
+حوالين O دي اعتبر counter clockwise موجب هتسوقم
+
+167
+00:19:16,010 --> 00:19:20,390
+O effective
+
+168
+00:19:23,820 --> 00:19:30,640
+لأن عن الجهة الشمال طبعا عند ال Rx و ال Ry و الوزن
+
+169
+00:19:30,640 --> 00:19:36,420
+بتاع الترس MEG و الوزن بتاع الرد MOPG كله بيمر في
+
+170
+00:19:36,420 --> 00:19:40,960
+إيش في النقطة O ففيش ال moment الوحيدة بتاع ال
+
+171
+00:19:40,960 --> 00:19:44,200
+moment اللي هي ال force F هتكون
+
+172
+00:19:46,020 --> 00:19:52,260
+النصف القطر point واحد اتنين F انا معتبر counter
+
+173
+00:19:52,260 --> 00:19:59,480
+clockwise اللي هو الموجب
+
+174
+00:19:59,480 --> 00:20:09,580
+minus تكون سالب هتساوي
+
+175
+00:20:09,580 --> 00:20:11,060
+I E Alpha
+
+176
+00:20:21,790 --> 00:20:30,930
+زاد MOP A نقرر نقطة O زاد
+
+177
+00:20:30,930 --> 00:20:37,650
+MOP
+
+178
+00:20:37,650 --> 00:20:43,750
+A tangential في المسافة التي هي اتنين و عشرة
+
+179
+00:21:13,170 --> 00:21:19,810
+طيب معناته اذا بعوض هنا بيصير ان دي minus point
+
+180
+00:21:19,810 --> 00:21:27,450
+واحد اتنين F بيستوى I E I E انا حسبتها اللي هي
+
+181
+00:21:27,450 --> 00:21:31,550
+point O اتنين
+
+182
+00:21:31,550 --> 00:21:38,010
+تمانية تسعة في الف اللي هي اربعين زاد ال M O B
+
+183
+00:21:38,010 --> 00:21:42,940
+تلاتةفى الـ A tangential احنا حسبنا الـ A
+
+184
+00:21:42,940 --> 00:21:49,160
+tangential اللى هى تمانية فى point مقنعة ال A ال F
+
+185
+00:21:49,160 --> 00:21:57,240
+هكون تجاهها بالعكس هيطلع عندى F بتساوي
+
+186
+00:21:57,240 --> 00:21:57,880
+minus
+
+187
+00:22:11,100 --> 00:22:19,160
+بندي point point او اتنين تمانية تسعة في اربعين
+
+188
+00:22:19,160 --> 00:22:22,660
+زائد
+
+189
+00:22:22,660 --> 00:22:30,680
+واطلع
+
+190
+00:22:30,680 --> 00:22:31,480
+خمسة point
+
+191
+00:22:36,230 --> 00:22:41,970
+تسعة خمسة ستة و اعتقد موجب يعني هتطلع هذه اتجاهها
+
+192
+00:22:41,970 --> 00:22:49,790
+لتحت هذه ال F معناه
+
+193
+00:22:49,790 --> 00:22:56,750
+تحسبنا ال tangential force هنحسب
+
+194
+00:22:56,750 --> 00:23:00,130
+ال reaction force معناته ال reaction forces هحكي
+
+195
+00:23:00,130 --> 00:23:12,320
+summationSummation of Forces في اتجاه الـ Y بستو M
+
+196
+00:23:12,320 --> 00:23:22,520
+A Y هذا هو الاتجاه الموجبه باتجاه
+
+197
+00:23:22,520 --> 00:23:30,620
+ال Y هكون عنده R Y minus
+
+198
+00:23:30,620 --> 00:23:46,640
+M A Gمينوس M O B G زائد F بساوي
+
+199
+00:23:46,640 --> 00:23:49,960
+M
+
+200
+00:23:49,960 --> 00:23:55,040
+O B A Normal M O
+
+201
+00:23:55,040 --> 00:23:59,940
+B A Normal انعوض يعني R Y
+
+202
+00:24:03,640 --> 00:24:22,260
+هتساوي M E G زائد M O B G minus F زائد M O B A
+
+203
+00:24:22,260 --> 00:24:28,370
+Normal ال M E اللي هي أربعةفي تسعة point تمانية
+
+204
+00:24:28,370 --> 00:24:34,570
+سفر ستة ال MOP تلاتة في تسعة point تمانية سفر ستة
+
+205
+00:24:34,570 --> 00:24:42,530
+والافر هي minus خمسة point تسعة خمسة ستة زاد ال
+
+206
+00:24:42,530 --> 00:24:47,790
+MOP تلاتة في ال N وابقى احنا حسبناها اللي هي اطماش
+
+207
+00:24:47,790 --> 00:24:48,790
+point تمانية
+
+208
+00:25:47,090 --> 00:25:55,040
+طبعا انا لو بدى احسب الان هذه الان على فرضassuming
+
+209
+00:25:55,040 --> 00:25:59,360
+خلينا
+
+210
+00:25:59,360 --> 00:26:04,720
+نفترض احنا الرد اهملناها هحكي ال summation لل
+
+211
+00:26:04,720 --> 00:26:19,780
+forces باتجاه ال X بالسوء ام Ax ها
+
+212
+00:26:19,780 --> 00:26:20,580
+كان دي RX
+
+213
+00:26:24,880 --> 00:26:37,880
+هتساوي M O B A tangential يعني ال R X هتساوي M O B
+
+214
+00:26:37,880 --> 00:26:44,820
+اللي هي تلاتة في ال A tangential اللي هي تمانية
+
+215
+00:26:47,490 --> 00:26:52,630
+يعني هتطلع اربع و عشرين نيوتن لكن بالدرجة اذاكر ان
+
+216
+00:26:52,630 --> 00:27:02,290
+ان لها قيمة هتكون ان لازم حد يعرف ان بيساوي اف تان
+
+217
+00:27:02,290 --> 00:27:11,790
+في في هي ال pressure angle of
+
+218
+00:27:11,790 --> 00:27:13,510
+the gear
+
+219
+00:27:18,810 --> 00:27:23,050
+طيب هيك نكون خلصنا المثال يعني واضح أي مثل في
+
+220
+00:27:23,050 --> 00:27:26,350
+الديناميكا لازم ترسم freebie دياجرام صح عشان تطلع
+
+221
+00:27:26,350 --> 00:27:31,150
+نتاج صح عملت freebie دياجرام مش صح هتطلع نتاج خاطئ
+
+222
+00:27:31,150 --> 00:27:36,450
+نكمل
+
+223
+00:28:04,750 --> 00:28:08,530
+على موضوع تاني اللي هو الحركة التدحرجية rolling
+
+224
+00:28:08,530 --> 00:28:13,430
+motion
+
+225
+00:28:13,430 --> 00:28:22,850
+انبعين عندي disk و بتدحرج على مستوى أفقي طبعا ال
+
+226
+00:28:22,850 --> 00:28:28,030
+disk واقع تحت تأثير ال forces اللي هي ال Wو قوة
+
+227
+00:28:28,030 --> 00:28:33,430
+خارجية P و normal force قوة عمودية من الأرض و
+
+228
+00:28:33,430 --> 00:28:39,990
+friction force من الأرض نتيجة هذا الحركة هيكون له
+
+229
+00:28:39,990 --> 00:28:46,230
+ال forces هيكون له I في Alpha due to rotation و في
+
+230
+00:28:46,230 --> 00:28:51,410
+حركة هتكون M حركة انتقالية M في A
+
+231
+00:28:56,010 --> 00:29:04,150
+الان ال disk هذا اذا بمشي مسافة X يعني لو كنا عنده
+
+232
+00:29:04,150 --> 00:29:09,610
+قضية كنا هنا و
+
+233
+00:29:09,610 --> 00:29:17,730
+الده احرج زاوية R ثتا
+
+234
+00:29:17,730 --> 00:29:30,230
+المسافة هذه هذا ايش الساويةهذه المسافة بالساوية R
+
+235
+00:29:30,230 --> 00:29:37,110
+نص القطر في الـ theta لأن هذا لما يتدهرج هذه
+
+236
+00:29:37,110 --> 00:29:44,150
+المحيط هيضب على أيش؟ هيضب مسافة .. هيمشي مسافة
+
+237
+00:29:44,150 --> 00:29:52,790
+أيش؟ X الـ X هذه هي
+
+238
+00:29:52,790 --> 00:29:57,730
+نتيجةأن الجزء الدوراني انضب على الأرض هتكون ال X
+
+239
+00:29:57,730 --> 00:30:07,050
+بالساوية R في ثيتا معناته مركز ثقل الأثقة اللي مش
+
+240
+00:30:07,050 --> 00:30:12,930
+في مسافة X اللي هي R في ثيتا الصورة هتكون V DX by
+
+241
+00:30:12,930 --> 00:30:20,720
+DT هيكون R ثيتا Dot اللي هي بالساوية R Omegaوالـ
+
+242
+00:30:20,720 --> 00:30:27,500
+acceleration هتكون ساوية DV by DT هتكون R theta
+
+243
+00:30:27,500 --> 00:30:33,200
+double dot اللي هي R في Alpha معناته إذا كان ال
+
+244
+00:30:33,200 --> 00:30:37,880
+disk if the disk is in a pure rotation هتكون علاقة
+
+245
+00:30:37,880 --> 00:30:42,360
+بين ال acceleration بتاع مركز الثقل و العجل
+
+246
+00:30:42,360 --> 00:30:46,660
+الزوايا ال A بيكون ساوية R في Alpha في حالة هذه
+
+247
+00:30:46,660 --> 00:30:47,240
+pure
+
+248
+00:30:50,220 --> 00:30:55,620
+rolling يعني مافيش any sliding مافيش اي انزلاق
+
+249
+00:30:55,620 --> 00:31:06,820
+الان
+
+250
+00:31:06,820 --> 00:31:14,030
+طالما ان قوة الاحتكاك هيأكبر من احتكاك ممكن بين
+
+251
+00:31:14,030 --> 00:31:17,650
+الأرض والدسك اللي هو بيساوم ميو أس في ان ميو أس
+
+252
+00:31:17,650 --> 00:31:21,250
+اللي هي معامل احتكاك اللي استاتيكي والان اللي هي
+
+253
+00:31:21,250 --> 00:31:27,410
+ال normal force طالما ال friction force ال F أقل
+
+254
+00:31:27,410 --> 00:31:37,730
+أو يساوي ميو أس ان هتسميه ال maximum possible
+
+255
+00:31:45,180 --> 00:31:50,960
+friction طالما ال force هذه ال F أقل من هذه هضل
+
+256
+00:31:50,960 --> 00:31:57,520
+فيه التصاق هضل ال disk لسيق بالأرض هيتدحرج بدون ما
+
+257
+00:31:57,520 --> 00:32:08,760
+ينزلق هكون عنده rolling pure rolling في الحالة هذه
+
+258
+00:32:08,760 --> 00:32:14,850
+هتكون في علاقة بين ال Aوالألفة من خلال a بيساوي R
+
+259
+00:32:14,850 --> 00:32:20,370
+في ألفة لان بال سير لما ال F في السير
+
+260
+00:32:23,580 --> 00:32:28,020
+ميو أس ان يعني انا وصلت لل maximum possible
+
+261
+00:32:28,020 --> 00:32:31,680
+friction قيمة ال F ال force بين الأرض و ال disk
+
+262
+00:32:31,680 --> 00:32:36,320
+وصلت للمaximum possible friction بيصير النظام يعني
+
+263
+00:32:36,320 --> 00:32:39,820
+على الشعر على حركرك يعني بعد شوية ال force شوية
+
+264
+00:32:39,820 --> 00:32:47,760
+هصير انزلاق برضه still عندهين اللي هي A بيساوي R
+
+265
+00:32:47,760 --> 00:32:49,360
+في ألفة
+
+266
+00:32:52,310 --> 00:32:59,510
+otherwise يعني إذا كان F أكبر من U S N حصيري عندي
+
+267
+00:32:59,510 --> 00:33:07,570
+rotation and sliding otherwise إذا كانت F أكبر من
+
+268
+00:33:07,570 --> 00:33:15,210
+U S N حصيري عندي sliding rotation and sliding لما
+
+269
+00:33:15,210 --> 00:33:19,790
+كنت rotation and sliding بتكون F تساوي
+
+270
+00:33:23,430 --> 00:33:29,130
+معامل احتكاك الديناميكي الان ال normal force و ال
+
+271
+00:33:29,130 --> 00:33:39,750
+a و ال are alpha are independent يعني
+
+272
+00:33:39,750 --> 00:33:45,410
+بالفعل a في الحالة هذه لا تساويR α في حال كان عندي
+
+273
+00:33:45,410 --> 00:33:51,930
+rotation and sliding A لا تسوى R α A بيسوى R α في
+
+274
+00:33:51,930 --> 00:33:55,290
+حال كان عندي pure rolling pure rolling يعني مافيش
+
+275
+00:33:55,290 --> 00:34:07,170
+اي انزلاق طبعا
+
+276
+00:34:07,170 --> 00:34:13,990
+في الشكل السابقانا كان عنده desk متجانس يعني مركز
+
+277
+00:34:13,990 --> 00:34:21,890
+تقله في النص ممكن تجيني حالات ان ال desk ال desk
+
+278
+00:34:21,890 --> 00:34:32,450
+مركز تقله مش في النص انا
+
+279
+00:34:32,450 --> 00:34:37,990
+هنا ال desk انفرغ من النص طبعا في المركز الهندسي
+
+280
+00:34:37,990 --> 00:34:45,220
+للدائرةمركز الهندسي للدائرة هو هذا O وفي
+
+281
+00:34:45,220 --> 00:34:49,260
+مركز استقل لأن عندي هنا فراغ وهنا ملان سيكون مركز
+
+282
+00:34:49,260 --> 00:34:56,160
+استقل جاي هنا يعني المركز الثقل للجسم بالطبقش على
+
+283
+00:34:56,160 --> 00:35:01,800
+المركز الهندسي للدائرة في
+
+284
+00:35:01,800 --> 00:35:07,350
+الحالة هذه سيكون عندهالإذا عندك pure link for pure
+
+285
+00:35:07,350 --> 00:35:11,610
+link هتكون ال AO اللي هو ال acceleration لنقطة O
+
+286
+00:35:11,610 --> 00:35:18,070
+اللي هي المركز الهندسي بالسوء R في Alpha ال
+
+287
+00:35:18,070 --> 00:35:22,110
+AG هتكون
+
+288
+00:35:22,110 --> 00:35:25,910
+بالسوء AO زائد
+
+289
+00:35:28,260 --> 00:35:35,380
+الـ A G O الـ A بتجيه نفسه لو حد سوى A O زاد الـ A
+
+290
+00:35:35,380 --> 00:35:42,040
+G O فيه مركبتين واحدة normal هذه A
+
+291
+00:35:42,040 --> 00:35:53,640
+G O normal زاد
+
+292
+00:35:53,640 --> 00:36:12,650
+A G OTangential اللي هتكون عمودي عليها الان
+
+293
+00:36:12,650 --> 00:36:18,590
+ال AGA normal قيمتها
+
+294
+00:36:18,590 --> 00:36:26,090
+يستوى Omega سرعة زاوية Omega Squareفي ال R O G وال
+
+295
+00:36:26,090 --> 00:36:35,330
+A G O tangential هتكون سواء Alpha تمت في R O G R O
+
+296
+00:36:35,330 --> 00:36:47,770
+G هي المسافة بين O و G تشوف
+
+297
+00:36:47,770 --> 00:36:48,190
+مثال
+
+298
+00:37:04,090 --> 00:37:12,650
+أسفير weight W عنده كرة ووزنها W is released with
+
+299
+00:37:12,650 --> 00:37:17,770
+no initial velocity تم إطلاقة من السكون يعني
+
+300
+00:37:17,770 --> 00:37:28,810
+السرعة التدقية كانت تساوي سفر ووزنها W و
+
+301
+00:37:28,810 --> 00:37:33,870
+V ند بالسواء سفر لأنه تم إطلاقة من السكونand rolls
+
+302
+00:37:33,870 --> 00:37:39,290
+without slipping on the incline تتدحرج على المستوى
+
+303
+00:37:39,290 --> 00:37:44,150
+المائل بدون انزلاق، يعني حركة تدحرجية كاملة،
+
+304
+00:37:44,150 --> 00:37:47,110
+المستوى المائل بميلة بالزاوية تلاتين درجة
+
+305
+00:37:47,110 --> 00:37:53,040
+determine the minimum valueof the coefficient of
+
+306
+00:37:53,040 --> 00:37:58,400
+friction أجد أقل قيمة لمعامل احتكاك الاستاتيك بين
+
+307
+00:37:58,400 --> 00:38:03,540
+المستوى المائل والكرة عشان نضمن مايصيرش انزلاق
+
+308
+00:38:03,540 --> 00:38:09,680
+عشان نعمل ذلك لازم ارسم free body diagram او خلنا
+
+309
+00:38:09,680 --> 00:38:14,660
+نحدد ايش المطالب المطلوب اللي هو ال MUS معامل
+
+310
+00:38:14,660 --> 00:38:17,760
+احتكاك الاستاتيك
+
+311
+00:38:21,120 --> 00:38:29,020
+منرجع ل .. طيب هعمل ال free body diagram الان
+
+312
+00:38:29,020 --> 00:38:39,420
+الكرة في حركتها بيأثر وزنها طبعا لتحت W
+
+313
+00:38:39,420 --> 00:38:42,700
+و في عنده
+
+314
+00:38:54,320 --> 00:39:08,320
+normal force and وفي الاحتكاك F
+
+315
+00:39:08,320 --> 00:39:21,700
+فش اش تاني الان هنا هكون عندي MA موازي وفي
+
+316
+00:39:26,730 --> 00:39:35,450
+I في Alpha هذا
+
+317
+00:39:35,450 --> 00:39:39,230
+نقطة C هذا
+
+318
+00:39:39,230 --> 00:39:46,510
+نقطة G هذا G هنا
+
+319
+00:39:46,510 --> 00:39:49,490
+نقطة C هذا نصف القطر
+
+320
+00:40:06,510 --> 00:40:08,670
+خلّيني أعرف المحاور بتاعتي، بدي أدخل المحاور
+
+321
+00:40:08,670 --> 00:40:15,010
+بتاعتي ميلة هاي
+
+322
+00:40:15,010 --> 00:40:21,870
+ال X وهي ايش ال
+
+323
+00:40:21,870 --> 00:40:26,530
+Y أنا
+
+324
+00:40:26,530 --> 00:40:29,490
+حطت ال forces و ال inertia forces و حطيت المحاور
+
+325
+00:40:29,490 --> 00:40:31,030
+تبعت X Y
+
+326
+00:40:37,610 --> 00:40:41,790
+حد الزاويات تلاتين
+
+327
+00:40:41,790 --> 00:40:49,770
+درجة اول
+
+328
+00:40:49,770 --> 00:40:54,690
+شي هاخد summation of force بتجاه ال Y summation
+
+329
+00:40:54,690 --> 00:41:02,370
+of forces بتجاه ال Y وهي
+
+330
+00:41:02,370 --> 00:41:04,250
+ال Y ده ال Y الموجب
+
+331
+00:41:07,440 --> 00:41:17,000
+هي ساوى طبعا f مش هتبيل هتبيل اندي n minus
+
+332
+00:41:17,000 --> 00:41:26,700
+w sin التلاتين مع ان هذا هتساوي طبعا ال core
+
+333
+00:41:26,700 --> 00:41:30,320
+بتتحركش بهذا الاتجاه هتكون ال acceleration اتجاه
+
+334
+00:41:30,320 --> 00:41:31,020
+ال y سفر
+
+335
+00:41:34,330 --> 00:41:42,130
+ومنها بحسب ال N بالساوية W Sine التلاتين يعني
+
+336
+00:41:42,130 --> 00:42:00,210
+هتكون ساوية W على اتنين بدي
+
+337
+00:42:00,210 --> 00:42:02,790
+اخد ال moment حوالين G
+
+338
+00:42:10,420 --> 00:42:19,900
+Summation لـ Moment حوالين G هتكون سواء I في Alpha
+
+339
+00:42:19,900 --> 00:42:28,320
+هعتبر Clockwise موجب عجبن
+
+340
+00:42:28,320 --> 00:42:37,900
+بال I للكورة ال I بسواء 2 على 5MR تربيع
+
+341
+00:42:42,990 --> 00:42:47,710
+يعني لحظة الوزن اللي هيروح و ال normal force هتروح
+
+342
+00:42:47,710 --> 00:42:54,630
+هتكون F في R ف I
+
+343
+00:42:54,630 --> 00:43:05,850
+التي هي اتنين على خمسة MR التربية في الفة
+
+344
+00:43:22,150 --> 00:43:32,170
+طيب يعني ال F هتكون تساوي اتنين
+
+345
+00:43:32,170 --> 00:43:44,110
+على خمسة M R Alpha M
+
+346
+00:43:44,110 --> 00:43:48,190
+R Alpha هعندي معادلة واحدة
+
+347
+00:43:54,370 --> 00:43:57,230
+المعادلة التانية هاخد summation of force باتجاه ال
+
+348
+00:43:57,230 --> 00:44:00,670
+X summation
+
+349
+00:44:00,670 --> 00:44:07,350
+of forces باتجاه
+
+350
+00:44:07,350 --> 00:44:16,190
+ال X وهي الموجب هتكون اسمه M Ax اتجاه ال X هكون
+
+351
+00:44:16,190 --> 00:44:20,950
+عنده لحظة
+
+352
+00:44:20,950 --> 00:44:21,750
+في عندي خلطة هنا
+
+353
+00:44:25,460 --> 00:44:29,740
+هذه الـ W Cos التلاتين
+
+354
+00:44:29,740 --> 00:44:41,100
+W Cos التلاتين و هنا W
+
+355
+00:44:41,100 --> 00:44:53,370
+Cos التلاتين يعني N هتكون سوىاللي هو point تمانية
+
+356
+00:44:53,370 --> 00:45:02,930
+ستة ستة W نرجع
+
+357
+00:45:02,930 --> 00:45:07,410
+لمعناه صممش ال fourth جهة ال X بس هو M A X هتكون
+
+358
+00:45:07,410 --> 00:45:19,070
+عنده W sin التلاتين minus
+
+359
+00:45:19,070 --> 00:45:19,550
+F
+
+360
+00:45:22,320 --> 00:45:29,820
+بساوي M فى A ولأن
+
+361
+00:45:29,820 --> 00:45:37,660
+الحركة عندى Furling هتكون ال A بساوي R فى Alpha
+
+362
+00:45:37,660 --> 00:45:43,500
+هتكون
+
+363
+00:45:43,500 --> 00:45:48,200
+عندى Sine
+
+364
+00:45:48,200 --> 00:46:00,090
+تلاتين نص يعنى هكون Wعلى اتنين minus F بتساوي M ال
+
+365
+00:46:00,090 --> 00:46:08,130
+A عبارة عن R Alpha هذه
+
+366
+00:46:08,130 --> 00:46:15,510
+معادلة اتنين يعني
+
+367
+00:46:15,510 --> 00:46:27,840
+لومن معادل واحد عوض عن F substitute about
+
+368
+00:46:27,840 --> 00:46:41,820
+F from واحد في معادل اتنين هيطلع النات التالي W
+
+369
+00:46:41,820 --> 00:46:50,610
+على اتنين W اللي هي M في Gعلى اتنين مراقص F الي
+
+370
+00:46:50,610 --> 00:47:08,230
+اتنين على خمسة M R Alpha حساوى M R Alpha يعني ال
+
+371
+00:47:08,230 --> 00:47:09,250
+M هتختصر
+
+372
+00:47:16,150 --> 00:47:21,130
+حاسيه راندي هجيه على جهة تانية اتنى على خمسة زائد
+
+373
+00:47:21,130 --> 00:47:28,350
+وا زائد R Alpha يعني هكون سبعة على خمسة سبعة على
+
+374
+00:47:28,350 --> 00:47:34,510
+خمسة R Alpha بتساوي
+
+375
+00:47:34,510 --> 00:47:38,570
+اللي
+
+376
+00:47:38,570 --> 00:47:43,570
+هي جي
+
+377
+00:47:43,570 --> 00:47:50,820
+علىعلى اتنين يعني
+
+378
+00:47:50,820 --> 00:47:54,660
+ألفة
+
+379
+00:47:54,660 --> 00:48:04,400
+هتساوي هضرب
+
+380
+00:48:04,400 --> 00:48:11,740
+في خمسة على سبعة خمسة
+
+381
+00:48:11,740 --> 00:48:13,960
+على اربعتاش
+
+382
+00:48:21,830 --> 00:48:31,870
+G على R G على R هدياش الالفة مانا لو انت برجع بعوض
+
+383
+00:48:31,870 --> 00:48:36,050
+هنا بحسب ال
+
+384
+00:48:36,050 --> 00:48:42,610
+F في واحد ال F بالساوية اتنين على خمسة M
+
+385
+00:48:45,400 --> 00:49:00,140
+R في الفة اللي هي خمسة على اربعتاش G على R هتساوي
+
+386
+00:49:01,600 --> 00:49:10,000
+هتروح R مع R و اتنين و واحد سبعة هتكون هاي R مع R
+
+387
+00:49:10,000 --> 00:49:22,140
+هتكون M خمسة مع خمسة هتكون MG على
+
+388
+00:49:22,140 --> 00:49:28,500
+سبعة هذا ال F الان
+
+389
+00:49:29,850 --> 00:49:38,010
+الـ F maximum الـ F هتكون تساوي ميو أس ان يعني ميو
+
+390
+00:49:38,010 --> 00:49:47,670
+أس هتكون ساوي F على ان ال F احنا حكينا MG على سبعة
+
+391
+00:49:47,670 --> 00:49:51,930
+والان احنا already حسبناها اللي هي point تمانية
+
+392
+00:49:51,930 --> 00:49:55,950
+ستة
+
+393
+00:49:55,950 --> 00:50:15,060
+ستةال W اللي هي MG و أنا بحسب معامل الاحتكاك ايه
+
+394
+00:50:15,060 --> 00:50:22,940
+لو حسبنا معامل الاحتكاك طيب
+
+395
+00:50:22,940 --> 00:50:31,180
+نحسبهواحد تقسيم السبعة تقسيم point تمانية ستة ستة
+
+396
+00:50:31,180 --> 00:50:35,920
+بيطلع معامل احتكاك point واحد ستة خمسة point واحد
+
+397
+00:50:35,920 --> 00:50:41,720
+ستة خمسة طبعا المفروض اتراجع وراي الأرقام
+
+398
+00:50:41,720 --> 00:50:48,060
+والإشارات طب
+
+399
+00:50:48,060 --> 00:50:53,740
+هذا المطلوب الأول المطلوب التانيvelocity of g
+
+400
+00:50:53,740 --> 00:51:00,680
+after the sphere has rolled ten feet بده سرعة مركز
+
+401
+00:51:00,680 --> 00:51:09,440
+الثقل بعد ما دهرجت الكورة مسافة عشر أقدام
+
+402
+00:51:09,440 --> 00:51:18,260
+عشرة قدم بده يعني x عند ايش ساوي عشرة
+
+403
+00:51:18,260 --> 00:51:26,140
+قدملأن طالما انا عندى P rolling هتكون عندى ال A
+
+404
+00:51:26,140 --> 00:51:37,500
+مستوى R في Alpha ال R في Alpha ال Alpha هيها يعني
+
+405
+00:51:37,500 --> 00:51:46,880
+هتكون خمسة على اربعتاش G على R في R يعني خمسة على
+
+406
+00:51:46,880 --> 00:51:53,610
+اربعتاش Gلأن هو بدأ من السكون، فماذا هتكون عندي؟ V
+
+407
+00:51:53,610 --> 00:51:59,090
+square plus 2A
+
+408
+00:51:59,090 --> 00:52:09,630
+في delta X يعني V square هتكون صفر زاد اتنين في
+
+409
+00:52:09,630 --> 00:52:16,090
+خمسة على اربعتاش ال G طبعا اتنين و تلاتينو 2 من 10
+
+410
+00:52:16,090 --> 00:52:22,070
+و delta x 10 و منها بحسب ال V
+
+411
+00:52:56,720 --> 00:53:04,740
+طيب بنحسب V هتكون الجدر تربيعي للمقدار هذا يعني
+
+412
+00:53:04,740 --> 00:53:13,990
+عندي عشرة في اتنين و تلاتين point اتنينفي عشرة
+
+413
+00:53:13,990 --> 00:53:21,390
+تقسيم اربعتاش تحت الجذر وانت تطلع خمستاش وكسر
+
+414
+00:53:21,390 --> 00:53:27,190
+خمستاش وكسر something
+
+415
+00:53:27,190 --> 00:53:35,090
+هاد السرع بعد ملك ورا الدحر جت لمسافة عشرة قدم
+
+416
+00:53:35,090 --> 00:53:40,500
+مطلوب التالتvelocity of g if the sphere were to
+
+417
+00:53:40,500 --> 00:53:45,340
+move ten feet down a frictionless incline بد
+
+418
+00:53:45,340 --> 00:53:52,240
+الصرعة للكورة بعد مامشيت الكورة عشرة قدم على فرض
+
+419
+00:53:52,240 --> 00:54:01,200
+إن السطح نعم أملس إيش يعني أملس يعني فش احتكاك إذا
+
+420
+00:54:01,200 --> 00:54:05,480
+فش احتكاك القفل
+
+421
+00:54:05,480 --> 00:54:06,100
+يستوى zero
+
+422
+00:54:09,630 --> 00:54:17,490
+معناته هتكون if F equals 0 معناته from one من
+
+423
+00:54:17,490 --> 00:54:22,290
+معادة رقم واحد هتكون فيش rotation هتكون pure
+
+424
+00:54:22,290 --> 00:54:30,430
+sliding هتكون الف بتساوي ايش؟ Zero تكون الف بتساوي
+
+425
+00:54:30,430 --> 00:54:32,330
+Zero
+
+426
+00:54:38,090 --> 00:54:41,970
+الان ما زال فيش احتكاك هكون summation of forces
+
+427
+00:54:41,970 --> 00:54:46,710
+summation
+
+428
+00:54:46,710 --> 00:54:56,410
+of forces باتجاه ال X هتكون M في A هكون ال W sine
+
+429
+00:54:56,410 --> 00:55:04,630
+التلاتين بصوة M في A ال W هي عبارة عن MG sine
+
+430
+00:55:04,630 --> 00:55:11,300
+التلاتينبالسواء M في A يعني ال A هتكون جي على
+
+431
+00:55:11,300 --> 00:55:19,040
+اتنين ال A هتكون ستاش point واحد قدم على ثانية
+
+432
+00:55:19,040 --> 00:55:29,840
+تربيع هذا في حالة انه كان M less معناته Vتربيه V
+
+433
+00:55:29,840 --> 00:55:35,500
+ند تربيه زاد اتنين A في Delta X يعني هتكون تساوي
+
+434
+00:55:35,500 --> 00:55:43,400
+بدأ من السفر زاد اتنين في ستاش point one في عشرة
+
+435
+00:55:43,400 --> 00:55:54,210
+قدم ومن هنا هتحسب ال V ال V هتطلع اكبرنحصل ال V في
+
+436
+00:55:54,210 --> 00:55:57,910
+حالة ال sliding هتطلع أكبر منها في حالة ال rolling
+
+437
+00:55:57,910 --> 00:56:08,970
+طيب
+
+438
+00:56:08,970 --> 00:56:14,110
+نحل
+
+439
+00:56:14,110 --> 00:56:16,810
+المثال الأخير chapter 16
+
+440
+00:57:00,930 --> 00:57:05,070
+a cord is wrapped around the inner hub of a wheel
+
+441
+00:57:05,070 --> 00:57:10,170
+and pulled horizontally with a force of 200 newton
+
+442
+00:57:10,170 --> 00:57:14,350
+ان حبل ملفوف
+
+443
+00:57:14,350 --> 00:57:23,550
+حوالين ال hub لعجل او دولاب تم سحب قوة قيمتها 200
+
+444
+00:57:23,550 --> 00:57:29,010
+newton لجهة اليمينthe wheel has a mass of fifty
+
+445
+00:57:29,010 --> 00:57:33,170
+kilogram كتلة الدولاب خمسين كيلو جرام ال mass
+
+446
+00:57:33,170 --> 00:57:37,630
+خمسين
+
+447
+00:57:37,630 --> 00:57:45,390
+كيلو جرام and a radius of gyration of سبعين ملي
+
+448
+00:57:45,390 --> 00:57:57,240
+متر الكي سوى سبعين ملي مترknowing that ميو أس
+
+449
+00:57:57,240 --> 00:58:03,100
+معامل احتكاك لاستاتيكي ميو أس الساوة اتنين و عشرة
+
+450
+00:58:03,100 --> 00:58:12,340
+و ميو كي بالساوية point واحد خمسة
+
+451
+00:58:12,340 --> 00:58:17,820
+determine the acceleration of G أوجد العجلة المركز
+
+452
+00:58:17,820 --> 00:58:22,180
+الثقل and the acceleration of the wheel العجلة
+
+453
+00:58:22,180 --> 00:58:22,580
+الزاوية
+
+454
+00:58:26,390 --> 00:58:30,190
+ال a و
+
+455
+00:58:30,190 --> 00:58:40,290
+ال alpha طبعا
+
+456
+00:58:40,290 --> 00:58:42,410
+أنا لازم على ال free pedagram بس انا في البداية
+
+457
+00:58:42,410 --> 00:58:47,530
+بدى ان انوه ان انا حاليا مش عارف هل عندى pure
+
+458
+00:58:47,530 --> 00:58:53,010
+rolling ولا pure sliding ولا عندى rolling و
+
+459
+00:58:53,010 --> 00:58:59,020
+sliding مع بعضهعمل فرضية تاعته هفرض انه pure
+
+460
+00:58:59,020 --> 00:59:02,560
+rolling فرض تاعتها هتبين معايا هل هي صحيحة او
+
+461
+00:59:02,560 --> 00:59:10,600
+خاطئة assume يعني احنا we assume pure
+
+462
+00:59:10,600 --> 00:59:15,440
+rolling pure
+
+463
+00:59:15,440 --> 00:59:21,680
+rolling
+
+464
+00:59:24,470 --> 00:59:31,450
+of the wheel افرض انه حركة ذهبجية الهدف فرضية ممكن
+
+465
+00:59:31,450 --> 00:59:42,210
+تكون صحيحة ممكن تطلع معنا خاطر هنشوف الان
+
+466
+00:59:42,210 --> 00:59:47,510
+هنعمل free body diagram القوة اللي بتأثر على
+
+467
+00:59:47,510 --> 00:59:51,110
+الدولاب اللي هو وزنه لتأسفل
+
+468
+00:59:55,960 --> 01:00:01,040
+الوزن MG رد
+
+469
+01:00:01,040 --> 01:00:10,400
+الفعل العمودي عند الأرض normal
+
+470
+01:00:10,400 --> 01:00:15,340
+force وفي
+
+471
+01:00:15,340 --> 01:00:16,160
+عند احتكاك
+
+472
+01:00:26,230 --> 01:00:33,970
+اللي هو F نبنيه أعرفه عشان if you rolling لازم
+
+473
+01:00:33,970 --> 01:00:43,430
+تكون F أقل او يساوي من US N إذا طلعت أكبر معناته
+
+474
+01:00:43,430 --> 01:00:49,930
+الفرضية غلط إذا طلعت ال F اللي أنا هحسبها أكبر من
+
+475
+01:00:49,930 --> 01:00:54,050
+US N معناته الفرضية خاطر معناته if you rolling and
+
+476
+01:00:55,160 --> 01:01:00,820
+slipping يعني انزلاق و تدحرج مع بعض هذا مركز تقل
+
+477
+01:01:00,820 --> 01:01:05,840
+جي هنا
+
+478
+01:01:05,840 --> 01:01:11,160
+ال radius عندي ستين
+
+479
+01:01:11,160 --> 01:01:14,220
+وال
+
+480
+01:01:14,220 --> 01:01:15,280
+radius الكبير مية
+
+481
+01:01:36,550 --> 01:01:45,250
+هيكون عندى I في Alpha وعندي
+
+482
+01:01:45,250 --> 01:01:49,650
+كمان M
+
+483
+01:01:49,650 --> 01:02:00,630
+في A طبعا ضايق اللي لازم أحط المحاور هاي ال X هاي
+
+484
+01:02:00,630 --> 01:02:05,750
+ال Y X وY
+
+485
+01:02:08,460 --> 01:02:15,760
+و في عندى ال force يعني عندها اللي هي 200 نيوتن
+
+486
+01:02:15,760 --> 01:02:23,420
+هي
+
+487
+01:02:23,420 --> 01:02:27,920
+كأنا رسمت free body diagram
+
+488
+01:02:31,560 --> 01:02:35,460
+طبعا هاكون تلت معدلات summation of force تجاه ال X
+
+489
+01:02:35,460 --> 01:02:38,680
+و summation of force تجاه ال Y و summation of
+
+490
+01:02:38,680 --> 01:02:43,240
+moment خلّيني
+
+491
+01:02:43,240 --> 01:02:47,100
+أخد في الأول السلة مافيش حركة للدولاب في اتجاه ال
+
+492
+01:02:47,100 --> 01:02:50,040
+Y direction هاخد summation of force في اتجاه ال Y
+
+493
+01:03:00,520 --> 01:03:11,620
+هذا الاتجاه الموجب هتكون دي minus mg زائد
+
+494
+01:03:11,620 --> 01:03:13,700
+n معناته n
+
+495
+01:03:16,740 --> 01:03:26,980
+هتساوي MJ لما عندي خمسين في تسعة point تمانية سفر
+
+496
+01:03:26,980 --> 01:03:34,620
+ستة هتكون خمسة بستة تلاتين خمسة
+
+497
+01:03:34,620 --> 01:03:39,460
+بتمانية اربعين خمسة بتسعة بتسعة اربعين
+
+498
+01:03:45,020 --> 01:03:51,760
+أربعين وتسعين النيوتن تطلع ال .. ال .. ال normal
+
+499
+01:03:51,760 --> 01:03:55,380
+force أربعين وتسعين bone تلاتة النيوتن هذا ال
+
+500
+01:03:55,380 --> 01:04:05,360
+normal force احنا
+
+501
+01:04:05,360 --> 01:04:09,940
+الفرضية بتاعتنا انه عندي pure rolling معناته هتكون
+
+502
+01:04:09,940 --> 01:04:13,040
+في علاقة بين ال a و
+
+503
+01:04:14,740 --> 01:04:17,860
+بين ال a و ال alpha يعني اذا في rolling هتكون ال a
+
+504
+01:04:17,860 --> 01:04:22,080
+في
+
+505
+01:04:22,080 --> 01:04:28,980
+حالة في rolling هتكون
+
+506
+01:04:28,980 --> 01:04:38,740
+عندي ال a بيستوى r في alpha يعني هتسوى ال r اندي
+
+507
+01:04:38,740 --> 01:04:42,640
+في الحالة هذه 100 هتكون سوى point one
+
+508
+01:04:45,480 --> 01:04:56,100
+في Alpha خلّيني
+
+509
+01:04:56,100 --> 01:05:01,260
+أخد ال moment حوالين G summation
+
+510
+01:05:01,260 --> 01:05:10,780
+of moment حوالين G هيكون بالسوء I في Alpha هعتبر
+
+511
+01:05:10,780 --> 01:05:13,820
+counter clockwise موجب
+
+512
+01:05:15,390 --> 01:05:20,870
+يعني ع الجنب نجي نحكي عند معطينه هو ال mass بتاعة
+
+513
+01:05:20,870 --> 01:05:23,610
+الدولاب وال rates of gyration المعنى انه ممكن احسب
+
+514
+01:05:23,610 --> 01:05:33,830
+ال I ال I ال I هتكون سواء M كتربيع ال M عندى خمسين
+
+515
+01:05:33,830 --> 01:05:41,310
+في point أو سبعة تربيع يعني
+
+516
+01:05:43,040 --> 01:05:54,600
+تس و اربعين في خمسة خمسين
+
+517
+01:05:54,600 --> 01:06:00,740
+طلع
+
+518
+01:06:00,740 --> 01:06:09,500
+point اتنين اربع خمسة kilogram
+
+519
+01:06:09,500 --> 01:06:11,620
+متر مربع
+
+520
+01:06:15,660 --> 01:06:23,340
+يعني ال moment حوالين g طبعا ال mg مش هتعمل moment
+
+521
+01:06:23,340 --> 01:06:26,520
+و ال n هتعمل مش moment اللي بيعمل moment اللي هي
+
+522
+01:06:26,520 --> 01:06:36,080
+ال 200 هتكون عندى 200 ال force 200 في المسافة
+
+523
+01:06:36,080 --> 01:06:40,480
+بتاعتها point o6 minus
+
+524
+01:06:40,480 --> 01:06:55,060
+point 1في ال F بتساوي ال I ال
+
+525
+01:06:55,060 --> 01:07:03,640
+I اللي هي عندي ال I اللي هي point اتنين اربعة خمسة
+
+526
+01:07:03,640 --> 01:07:06,840
+في
+
+527
+01:07:06,840 --> 01:07:13,200
+الفة حاطول
+
+528
+01:07:13,200 --> 01:07:21,880
+الطرفين بعشرةهتصير عنده 200
+
+529
+01:07:21,880 --> 01:07:25,440
+في 6 من 10 هتصير عنده 200 في 6 من 10 يعني ايه؟
+
+530
+01:07:25,440 --> 01:07:32,820
+يعني مية و عشرين ناقص
+
+531
+01:07:32,820 --> 01:07:39,900
+F بسوا اتنين point اربعة خمسة الف هاي المعادلة
+
+532
+01:07:39,900 --> 01:07:40,400
+واحد
+
+533
+01:07:53,690 --> 01:07:59,390
+حاخو summation لل
+
+534
+01:07:59,390 --> 01:08:06,070
+forces باتجاه ال X بالسوء M في A وهي الاتجاه
+
+535
+01:08:06,070 --> 01:08:11,070
+الموجب اتجاه
+
+536
+01:08:11,070 --> 01:08:17,090
+ال X عند 200 ناقص
+
+537
+01:08:17,090 --> 01:08:19,330
+F
+
+538
+01:08:21,940 --> 01:08:30,540
+بس هو M في A M اللي هي خمسين ال A اللي هي point
+
+539
+01:08:30,540 --> 01:08:34,620
+واحد في
+
+540
+01:08:34,620 --> 01:08:40,500
+Alpha يعني
+
+541
+01:08:40,500 --> 01:08:45,220
+انا هكون عندى متين minus
+
+542
+01:08:45,220 --> 01:08:45,680
+F
+
+543
+01:08:49,350 --> 01:08:58,130
+بتساوي خمسين في point one هتساوي خمسة ألفة هذا
+
+544
+01:08:58,130 --> 01:09:07,030
+معادلة اتنين هترح واحد من اتنين يعني هترح واحد من
+
+545
+01:09:07,030 --> 01:09:14,830
+اتنين اتنين ناقص واحد عشان احلهم و بعض بصف عند
+
+546
+01:09:14,830 --> 01:09:16,550
+ميتين ناقص مية و عشرين
+
+547
+01:09:21,370 --> 01:09:26,170
+بالساوي هتروح ال minus F مع minus F بساوي خمسة
+
+548
+01:09:26,170 --> 01:09:30,690
+ألفة نقص اتنين point أربعة خمسة ألفة يعني خمسة
+
+549
+01:09:30,690 --> 01:09:38,150
+هيكون اتنين point خمسة خمسة ألفة
+
+550
+01:09:53,960 --> 01:10:05,660
+ومنها بحسب alpha هتساوي 200-120 80 تقسيم
+
+551
+01:10:05,660 --> 01:10:16,800
+2 point 5 5 هتطلع 31 point 3 7 3 1 30 radian
+
+552
+01:10:16,800 --> 01:10:21,220
+per second هذا ال alpha
+
+553
+01:10:28,760 --> 01:10:32,880
+أنا بعوضها في واحد يا في اتنين بحسب ايش ال F يعني
+
+554
+01:10:32,880 --> 01:10:36,820
+from one
+
+555
+01:10:36,820 --> 01:10:46,960
+هتكون عندي ال F تساوي مية
+
+556
+01:10:46,960 --> 01:10:54,000
+و عشرين minus اتنين point اربعة خمسة في واحد
+
+557
+01:10:54,000 --> 01:10:57,700
+تلاتين point تلاتة سبعة تلاتة
+
+558
+01:11:05,860 --> 01:11:14,680
+كان دي مائة و عشرين ناقص اتنين point اربع خمسة في
+
+559
+01:11:14,680 --> 01:11:21,860
+واحد تلاتين point تلاتة سبعة تلاتة تطلع تلاتة و
+
+560
+01:11:21,860 --> 01:11:27,740
+اربعين point واحد تلاتة ستة تلاتة و اربعين واحد
+
+561
+01:11:27,740 --> 01:11:33,360
+تلاتة ستة نيوتن
+
+562
+01:11:38,620 --> 01:11:46,600
+انا الآن عندي هنا نرجع لهذه هنا لان
+
+563
+01:11:46,600 --> 01:11:54,180
+عندي تسعة واربعين الميو اس ان هتكون اكم اللي هي
+
+564
+01:11:54,180 --> 01:12:01,140
+point اتنين في اربعين وتسعين point تلاتة
+
+565
+01:12:09,030 --> 01:12:15,990
+أنا كنت بونت اتنين في اربعمائة تسعين بونت تلاتة
+
+566
+01:12:15,990 --> 01:12:23,190
+بتطلع تمانية تسعين بونت او ستة تمانية تسعين بونت
+
+567
+01:12:23,190 --> 01:12:33,090
+او ستة واضح ال F اللي حسبتها ال
+
+568
+01:12:33,090 --> 01:12:41,640
+F اللي هي قيمتها تلاتة وأربعينبونت واحد تلاتة ستة
+
+569
+01:12:41,640 --> 01:12:49,520
+اقل من ميو اس ان اللي هي قيمتها بتساوي تمانية
+
+570
+01:12:49,520 --> 01:12:57,780
+تسعين بونت او ستة نيوتن معناته فرضية بتاعتي صحيحة
+
+571
+01:12:57,780 --> 01:13:02,420
+فرضية بتاعتي صحيحة انه pure rolling اذا كانت طلعت
+
+572
+01:13:02,420 --> 01:13:05,340
+ال F عند اكبر ميو اس ان معناته فرضية بتاعتي خاطر
+
+573
+01:13:05,340 --> 01:13:14,800
+في الحالة هذهif لو صارت معاكوا if اف كانت اكبر من
+
+574
+01:13:14,800 --> 01:13:26,700
+ميو أس ان معناته في عندها هيكون both rolling and
+
+575
+01:13:26,700 --> 01:13:31,300
+sliding وفي
+
+576
+01:13:31,300 --> 01:13:36,700
+الحالة اف هتكون تساوي ميو ك ان
+
+577
+01:13:38,310 --> 01:13:46,250
+في الحالة هذه a لا تساوي r في alpha يعني .. يعني a
+
+578
+01:13:46,250 --> 01:13:50,070
+variable و alpha another variable بس صارت معروفة
+
+579
+01:13:50,070 --> 01:13:59,950
+عندي إيش ال f اللي هي mu kn و ال n معروفة عندي هذا
+
+580
+01:13:59,950 --> 01:14:06,590
+المطلوب الأول احنا حسبنا اللي هو ال alpha هو
+
+581
+01:14:09,330 --> 01:14:15,530
+و ال acceleration حسبنا ال alpha حسبنا هي تطلعت
+
+582
+01:14:15,530 --> 01:14:22,490
+واحد تلاتين معناته ال a بالساوية
+
+583
+01:14:25,110 --> 01:14:30,770
+بونت واحد في الالفة اللي هي واحد تلاتين بونت تلاتة
+
+584
+01:14:30,770 --> 01:14:37,670
+سبعة تلاتة هتكون تساوي تلاتة بونت واحد تلاتة سبعة
+
+585
+01:14:37,670 --> 01:14:42,290
+تلاتة meter per second squared
+
+586
+01:14:51,620 --> 01:14:55,300
+طيب المحاضرة الجاية بنبدأ في ال chapter سبعتاشر ال
+
+587
+01:14:55,300 --> 01:15:00,320
+chapter الأخير هنستخدم ال energy .. ال work energy
+
+588
+01:15:00,320 --> 01:15:03,820
+method و هنستخدم principle of impulse and momentum
+
+589
+01:15:03,820 --> 01:15:11,640
+و هندرس تصادم الأجسام الجاسة rigid bodiesال
+
+590
+01:15:11,640 --> 01:15:14,480
+chapter الأخر هي .. لو يعني هيكون هذا أخر chapter
+
+591
+01:15:14,480 --> 01:15:19,340
+و نخلص المادة طبعا في اليوم انتحان الساعة أربعة
+
+592
+01:15:19,340 --> 01:15:24,500
+مساء على ال model تابعه مع المهندس الساعة أربعة
+
diff --git a/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/WVimko1xrLs_postprocess.srt b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/WVimko1xrLs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4c376294642b6f8d12e4546e6d1013b7cd57e6b7
--- /dev/null
+++ b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/WVimko1xrLs_postprocess.srt
@@ -0,0 +1,1724 @@
+1
+00:00:05,950 --> 00:00:10,570
+هنكمل المحاضرة اللى فاتت هنحل المثال 11 12 اللى هو
+
+2
+00:00:10,570 --> 00:00:13,850
+على ال polar coordinates بعدها هندخل chapter جديد
+
+3
+00:00:13,850 --> 00:00:18,730
+اللى هو kinetics of particles نرجع للسؤال بتاعنا
+
+4
+00:00:18,730 --> 00:00:26,370
+the rotation of the 0.9 arm OA about O is defined
+
+5
+00:00:26,370 --> 00:00:30,850
+by the relation theta equal 0.15 T square دوران
+
+6
+00:00:30,850 --> 00:00:37,460
+عند الإدراء OAبدور بحيث زاوية الدوران θ تتغير طبقة
+
+7
+00:00:37,460 --> 00:00:41,920
+للعلاقة بالسابونت
+
+8
+00:00:41,920 --> 00:00:51,200
+واحد خمسة ت تربيع في عندي color color B slides
+
+9
+00:00:51,200 --> 00:00:56,780
+along the arm تنزلك على الarm while rotating in
+
+10
+00:00:56,780 --> 00:01:03,010
+such a way that its distance from Oبحيث انه بُعده
+
+11
+00:01:03,010 --> 00:01:06,890
+عن المركز دوران O يُعطى بالعلاقة هذه R بتساوي
+
+12
+00:01:06,890 --> 00:01:10,690
+point
+
+13
+00:01:10,690 --> 00:01:17,270
+9 minus T
+
+14
+00:01:17,270 --> 00:01:22,030
+تربيع after
+
+15
+00:01:22,030 --> 00:01:26,210
+the arm OA has rotated through 30 degrees بعد ما
+
+16
+00:01:26,210 --> 00:01:27,350
+دور تلاتين درجة
+
+17
+00:01:30,310 --> 00:01:37,590
+بسطوة تلاتين درجة بسطوة تلاتين في باي ع مية و
+
+18
+00:01:37,590 --> 00:01:45,430
+تمانين يعني باي على ستة radians او to determine
+
+19
+00:01:45,430 --> 00:01:57,510
+بده ال V و
+
+20
+00:01:57,510 --> 00:01:59,110
+ال acceleration total acceleration
+
+21
+00:02:04,250 --> 00:02:13,410
+و ال acceleration لل color بالنسبة للرد يعني a لل
+
+22
+00:02:13,410 --> 00:02:17,070
+color بالنسبة للرد
+
+23
+00:02:34,660 --> 00:02:38,560
+نبدأ في الملطب الأول بيده السرعة السرعة تُعطى أو
+
+24
+00:02:38,560 --> 00:02:44,220
+مواطية بالعلاقة V
+
+25
+00:02:44,220 --> 00:02:48,900
+بالساوية
+
+26
+00:02:48,900 --> 00:02:58,940
+R dot في اتجاه ال E R زاد R theta dot في اتجاه ال
+
+27
+00:02:58,940 --> 00:03:03,220
+E theta وال A بتساوي
+
+28
+00:03:09,470 --> 00:03:17,030
+R Double Dot Minus R Theta Dot تربيع في اتجاه الـ
+
+29
+00:03:17,030 --> 00:03:26,710
+E R زائد R Theta Double Dot زائد اتنين R Dot Theta
+
+30
+00:03:26,710 --> 00:03:31,290
+Dot في اتجاه الـ E Theta احنا هنلعب مر الفيديوهات
+
+31
+00:03:31,290 --> 00:03:37,030
+بس هنحلهم بسرعة ومعناته حلزانة نحسب ال .. ال .. ال
+
+32
+00:03:37,030 --> 00:03:38,450
+.. ال R Dot
+
+33
+00:03:42,820 --> 00:03:51,500
+الـ R dot هتكون مش الساوية مش طاقة دي minus point
+
+34
+00:03:51,500 --> 00:03:59,460
+اتنين اربعة T و R double dot هتكون ساوية minus
+
+35
+00:03:59,460 --> 00:04:10,570
+point اتنين اربعة و theta dotهتكون point تلاتة T و
+
+36
+00:04:10,570 --> 00:04:20,690
+theta double dot point تلاتة at
+
+37
+00:04:20,690 --> 00:04:26,790
+theta لان هنوجد الزمن اللي بتكون ال theta عنده
+
+38
+00:04:26,790 --> 00:04:32,630
+تلاتين درجة يعني at theta بالساوية
+
+39
+00:04:32,630 --> 00:04:34,310
+Y على ستة
+
+40
+00:04:36,610 --> 00:04:44,390
+هيكون تساوي اللي هي point واحد خمسة T تربيع ومنها
+
+41
+00:04:44,390 --> 00:04:54,710
+بنوجد إيه الزمن أكمل طالعنا الزمن بقوا
+
+42
+00:04:54,710 --> 00:05:04,530
+واحد تمانية ستة سبعة second ومنها بنحسب calculate
+
+43
+00:05:18,950 --> 00:05:24,330
+Calculate Calculate الهى
+
+44
+00:05:24,330 --> 00:05:29,450
+theta dot و theta double dot و R dot و R double
+
+45
+00:05:29,450 --> 00:05:41,960
+dot و R at T equal 1.867 secondهتكون عندنا نبدأ ب
+
+46
+00:05:41,960 --> 00:05:49,980
+R R هتكون تساوي point 9 minus point 1 2 و 1 point
+
+47
+00:05:49,980 --> 00:05:59,460
+8 6 7 تربيع و R dot 0
+
+48
+00:05:59,460 --> 00:06:03,200
+.481
+
+49
+00:06:03,200 --> 00:06:06,320
+و
+
+50
+00:06:06,320 --> 00:06:13,210
+R dot هتكون minusتنين اربعة في واحد point تمانية
+
+51
+00:06:13,210 --> 00:06:18,510
+ستة سبعة minus
+
+52
+00:06:18,510 --> 00:06:29,570
+zero point اربعة اربعة وتسعين تسعين ر
+
+53
+00:06:29,570 --> 00:06:35,010
+دابل دوت ر دابل
+
+54
+00:06:35,010 --> 00:06:39,910
+دوت بالسواء minus point two fourmeter per second
+
+55
+00:06:39,910 --> 00:06:44,050
+squared ثيتا
+
+56
+00:06:44,050 --> 00:06:52,370
+dot بتساوي point تلاتة في واحد point تمانية ستة
+
+57
+00:06:52,370 --> 00:06:59,010
+سبعة point
+
+58
+00:06:59,010 --> 00:07:07,330
+خمسة ستة رديان رديان لكل second ثيتا double dot
+
+59
+00:07:08,860 --> 00:07:14,440
+اللي هي point three radian per second squared
+
+60
+00:07:14,440 --> 00:07:27,040
+معناته هيطلع عندي ال V هتساوي R dot ل minus point
+
+61
+00:07:27,040 --> 00:07:34,880
+أربعة أربعة تسعة في اتجاه ال E R زائد
+
+62
+00:07:37,990 --> 00:07:48,910
+الـ R عنده point 481 في الـ theta dot point 560 في
+
+63
+00:07:48,910 --> 00:07:55,130
+اتجاه ال E theta يعني هيكون minus point 449 باتجاه
+
+64
+00:07:55,130 --> 00:08:04,790
+ال E R زائد point 269 باتجاه ال E theta
+
+65
+00:08:07,820 --> 00:08:12,980
+لو نمثلها على الرسم من زوايا تلاتين درجة هيتكون
+
+66
+00:08:12,980 --> 00:08:20,120
+عندى في اتجاه ال E R هاي
+
+67
+00:08:20,120 --> 00:08:26,700
+اتجاه ال E R وهذا
+
+68
+00:08:26,700 --> 00:08:33,560
+اتجاه ال E θ في اتجاه ال E R point 449
+
+69
+00:08:40,470 --> 00:08:45,670
+فى اتجاه الـ Eθ بالموجة
+
+70
+00:08:45,670 --> 00:08:55,270
+point 2 6 9 معناته
+
+71
+00:08:55,270 --> 00:09:03,070
+المحصلة هذه هي المحصلة V
+
+72
+00:09:03,070 --> 00:09:12,060
+تمتها هتكون الجزر التربيعىلبنت 4 4 9 تربيع زائد
+
+73
+00:09:12,060 --> 00:09:23,100
+بنت 2 6 9 تربيع سفر بنت خمسة اتنين تلاتة متر على
+
+74
+00:09:23,100 --> 00:09:33,600
+ال second والزاوية هذه لو أسميها في في
+
+75
+00:09:33,600 --> 00:09:47,450
+هتكون ten inverseل point 2 6 9 على point 4 4 9 اكم
+
+76
+00:09:47,450 --> 00:09:58,370
+تطلع degrees
+
+77
+00:09:58,370 --> 00:10:02,430
+منته
+
+78
+00:10:02,430 --> 00:10:06,090
+هذا
+
+79
+00:10:06,090 --> 00:10:07,570
+بالنسبة لل V بالنسبة لل
+
+80
+00:10:11,300 --> 00:10:15,940
+الـ acceleration ال
+
+81
+00:10:15,940 --> 00:10:23,640
+A هنعوض في المعادلة هذه ال A هسو R double dot اللي
+
+82
+00:10:23,640 --> 00:10:37,360
+هي ناقص point 2 4 minus ال R point 4 8 1 في theta
+
+83
+00:10:37,360 --> 00:10:49,820
+dot تربيع في point 5 6تربية اتجاه ال E R زائد R
+
+84
+00:10:49,820 --> 00:10:59,440
+بوينت اربعة تمانية واحد في ال theta double dot في
+
+85
+00:10:59,440 --> 00:11:10,240
+تلاتة من عشرة plus اتنين R dot اللي هي minus point
+
+86
+00:11:10,240 --> 00:11:11,600
+اربعة اربعة تسعة
+
+87
+00:11:14,340 --> 00:11:25,040
+فى theta dot point خمسة ستة في اتجاه ال E theta
+
+88
+00:11:25,040 --> 00:11:33,320
+معناته A minus كم
+
+89
+00:11:33,320 --> 00:11:41,740
+هو الرقم اتجاه ال E R زائد minus
+
+90
+00:11:51,610 --> 00:11:58,850
+تجاه ال E ثتا لو امثلها graphically ال A لها
+
+91
+00:11:58,850 --> 00:12:03,670
+مراكبتين مراكب
+
+92
+00:12:03,670 --> 00:12:12,990
+يسمونها point 391 with negative I and N أو
+
+93
+00:12:12,990 --> 00:12:14,810
+negative point 359
+
+94
+00:12:23,040 --> 00:12:36,460
+هنا عندي bond 359 وهنا bond 391 وهذا هتكون المحصلة
+
+95
+00:12:36,460 --> 00:12:44,220
+ال vector sum هتكون ال a هتكون قيمتها الجزر
+
+96
+00:12:44,220 --> 00:12:54,220
+التربيعي ل bond 391 تربيع زاد bond 359 تربيعهتكون
+
+97
+00:12:54,220 --> 00:13:01,220
+.. هى كم هتطلع عندى Zero
+
+98
+00:13:01,220 --> 00:13:06,040
+point خمس ثلاث واحد Zero point خمس ثلاث واحد اللى
+
+99
+00:13:06,040 --> 00:13:12,360
+هو meter على second square الزاوية
+
+100
+00:13:12,360 --> 00:13:17,500
+خلينى أمد هذه هسمي
+
+101
+00:13:17,500 --> 00:13:27,210
+هذه أسميها beta مثلابيت اش هتساوي تان
+
+102
+00:13:27,210 --> 00:13:34,090
+انفرس ل point تلاتة خمسة تسعة على point تلاتة تسعة
+
+103
+00:13:34,090 --> 00:13:40,050
+واحد تطلع اتنين واربعين تلاتة واربعين اتنين
+
+104
+00:13:40,050 --> 00:13:48,210
+واربعين point six degrees point
+
+105
+00:13:48,210 --> 00:13:53,870
+خمسة ستةخمسة و ستة بيصير ستة و عشر على النظام
+
+106
+00:13:53,870 --> 00:14:02,910
+التاني هذا البيتا طيب المطلوب بالتالت بده relative
+
+107
+00:14:02,910 --> 00:14:05,590
+acceleration of the collar with respect to the arm
+
+108
+00:14:05,590 --> 00:14:12,990
+بده العجل للcollar بالنسبة للarm الcollar بالنسبة
+
+109
+00:14:12,990 --> 00:14:19,860
+للarmلو أنا كنت جالس هنا بتفرج هشوف ال arm تتحرك
+
+110
+00:14:19,860 --> 00:14:23,620
+بهذا الاتجاه او هذا الاتجاه معناته بتغير فقط ايش
+
+111
+00:14:23,620 --> 00:14:34,140
+ال R معناته ال A لل color بالنسبة لل arm هتكون
+
+112
+00:14:34,140 --> 00:14:44,000
+R double dot اللي هي هتكون R double dot اللي هي
+
+113
+00:14:44,000 --> 00:14:44,540
+minus
+
+114
+00:14:49,380 --> 00:15:04,040
+meter per second square في
+
+115
+00:15:04,040 --> 00:15:09,060
+أي سؤال؟
+
+116
+00:15:09,060 --> 00:15:19,730
+طيب في أي سؤال؟ طيب نعمل مراجعة سريعةعنا قانون
+
+117
+00:15:19,730 --> 00:15:22,150
+نيوتن الأول وقانون نيوتن التاني وقانون نيوتن
+
+118
+00:15:22,150 --> 00:15:27,990
+التالت القانون الأول والتالت لنيوتن بيغطوا او
+
+119
+00:15:27,990 --> 00:15:32,310
+بدرسوا حركة الأجسام او الأجسام في حالة السكون اللي
+
+120
+00:15:32,310 --> 00:15:36,570
+هي statistics of particles القانون الأول بيكون
+
+121
+00:15:36,570 --> 00:15:40,630
+مجموع القوة بالساوية ايش؟ صفر على ال particle اذا
+
+122
+00:15:40,630 --> 00:15:43,170
+بيكون جسم جاسي ال rigid body بيكون summation of
+
+123
+00:15:43,170 --> 00:15:47,110
+force بالساوية صفر وsum of moments بالساوية صفر
+
+124
+00:15:47,970 --> 00:15:53,030
+قانونه ان نيوتن التالت لكل فعل .. رد فعل مستوي له
+
+125
+00:15:53,030 --> 00:15:58,770
+في المقدار و مضاد له في الاتجاه او
+
+126
+00:15:58,770 --> 00:16:02,530
+ممكن نحكي study of bodies in motion ممكن تكون هي
+
+127
+00:16:02,530 --> 00:16:05,630
+دراسة الأجسام في حياة الحركة لكن فيش إلها
+
+128
+00:16:05,630 --> 00:16:11,190
+acceleration يعني انا بكون عندي forces to overcome
+
+129
+00:16:11,190 --> 00:16:15,410
+ال resistanceعشان اتغلب على القوة المعاكسة، اذا
+
+130
+00:16:15,410 --> 00:16:18,650
+انا ماشي سيارة، هيعكسها الاحتكاك والهواء، فبتكون
+
+131
+00:16:18,650 --> 00:16:22,610
+السيارة ماشية بسرعة منتظرة، الآن انت هتحكي كيف في
+
+132
+00:16:22,610 --> 00:16:29,470
+motion، كيف في حركة وفيش acceleration، في forces،
+
+133
+00:16:29,470 --> 00:16:33,650
+في .. في .. في .. في قوة، بس ال net بتاعها بيلغوا
+
+134
+00:16:33,650 --> 00:16:35,130
+بعض و بيضلوا ماشي بسرعة منتظرة
+
+135
+00:16:38,390 --> 00:16:41,690
+when a body accelerates لما جسم يصير التسارع يعني
+
+136
+00:16:41,690 --> 00:16:49,770
+سرعته تتغير اللي بيصير القانون التاني بيربط بين
+
+137
+00:16:49,770 --> 00:16:55,390
+حركة الجسم و القوة المؤثرة عليه معناته القانون
+
+138
+00:16:55,390 --> 00:16:59,490
+التاني بيجيب العلاقة بين القوة المؤثرة أو القوة
+
+139
+00:16:59,490 --> 00:17:01,590
+المسببة للحركة و الحركة نفسها
+
+140
+00:17:07,820 --> 00:17:13,740
+إذا كانت محصلة القوة المؤثرة على جسم بتسويش صفر
+
+141
+00:17:13,740 --> 00:17:23,600
+الجسم حيث صارع حيث صارع بعجلة تتناسب مع قيمة القوة
+
+142
+00:17:23,600 --> 00:17:29,960
+المؤثرة يعني إذا كانت محصلة أو محصلة القوة المؤثرة
+
+143
+00:17:29,960 --> 00:17:34,650
+على جسم لا تستوى صفر المعنى أنك تحصل على جسمتسارع
+
+144
+00:17:34,650 --> 00:17:41,050
+إذا كان متسارع أو تباطئ إذا كان متباطئ القيمة
+
+145
+00:17:41,050 --> 00:17:47,370
+العجلة هذه تتناسب تناسب ترضي مع القوة المؤثرة يعني
+
+146
+00:17:47,370 --> 00:17:53,810
+لو كانت الجسممحصلة هده هده طبعا قوة المحصلة محصلة
+
+147
+00:17:53,810 --> 00:17:58,510
+تريح واحتكاف ودفع و .. اللي هي القوة المحصلة مش
+
+148
+00:17:58,510 --> 00:18:02,810
+صفر مانعها تتحرك ب acceleration قيمة التناسب مع
+
+149
+00:18:02,810 --> 00:18:06,610
+قيمة القوة في نفس الاتجاه بتاعها لو كان ال
+
+150
+00:18:06,610 --> 00:18:11,070
+particle تحت أثير قوة محصلة بهذا الاتجاه و القوة
+
+151
+00:18:11,070 --> 00:18:13,930
+المحصلة ما بتستوى صفر هتكون ال acceleration نفس
+
+152
+00:18:13,930 --> 00:18:16,690
+اتجاه القوة
+
+153
+00:18:18,610 --> 00:18:21,530
+نفس الشيء لو كانت القوة بهذا الاتجاه هتكون
+
+154
+00:18:21,530 --> 00:18:28,650
+acceleration بهذا الاتجاه واضح أنه لنفس الجسم أنه
+
+155
+00:18:28,650 --> 00:18:35,530
+F1 على A1 بستوى F2 على A2 بستوى F3 على A3 بستوى
+
+156
+00:18:35,530 --> 00:18:40,410
+الثابت الثابت هو إيش؟ الكتلة معناته ال forces
+
+157
+00:18:40,410 --> 00:18:48,070
+summation of forces على جسم معين بستوى M في A
+
+158
+00:18:52,040 --> 00:18:56,880
+معناته عامل التناسب اللي هو عيش الكتلة هذا قانون
+
+159
+00:18:56,880 --> 00:19:01,260
+يوتن التاني
+
+160
+00:19:01,260 --> 00:19:06,260
+واضح
+
+161
+00:19:06,260 --> 00:19:11,490
+من المعادلة أن القوة المحصلةاتجاهها نفسي اتجاه ال
+
+162
+00:19:11,490 --> 00:19:14,250
+acceleration اتجاهها نفسي اتجاه ال acceleration
+
+163
+00:19:14,250 --> 00:19:18,870
+فعندك ال F بستوى M في A اللي هي دي ال net force او
+
+164
+00:19:18,870 --> 00:19:28,090
+القوة المحاصرة لكل القوة المؤثرة على الجسم اذا
+
+165
+00:19:28,090 --> 00:19:34,630
+كانت القوة المؤثرة على جسم بتساوي صفر محاصرة صفر
+
+166
+00:19:34,630 --> 00:19:40,680
+معناته عندي خيارين يا اما الجسمwill not accelerate
+
+167
+00:19:40,680 --> 00:19:45,700
+يعني مافيش إله عجلة يعني سرعته لا بتزيد ولا بتقل
+
+168
+00:19:45,700 --> 00:19:52,360
+في الحالة هادة يا إما بيكون بتحركش ثابت أو بتحرك
+
+169
+00:19:52,360 --> 00:19:59,360
+بسرعة منتظرة بالظبط الآن معناته إذا كانت محصة
+
+170
+00:19:59,360 --> 00:20:03,340
+القوة المواثرة على الجسم بتساوي سفر ال particle
+
+171
+00:20:03,340 --> 00:20:06,080
+will not accelerate في الحالة ده هيكون يا إما هو
+
+172
+00:20:07,510 --> 00:20:13,210
+ساكن اذا كان ساكن او هيستمر بالحركة على قطب مستقيم
+
+173
+00:20:13,210 --> 00:20:22,250
+ب constant velocity احنا
+
+174
+00:20:22,250 --> 00:20:27,070
+عندنا summation of forces بستوي
+
+175
+00:20:27,070 --> 00:20:36,620
+M في A بستوي M ال A عبارة عن DVby DT ممكن ادخل الـ
+
+176
+00:20:36,620 --> 00:20:43,700
+differential جوا يصير الـ D by DT ل M V لأن م
+
+177
+00:20:43,700 --> 00:20:52,300
+ماذا؟ scalar الـ M V هذي ايه؟ الذخم الخطي
+
+178
+00:20:52,300 --> 00:20:58,260
+اللي هو linear momentum يعني هتصير استخماش ال
+
+179
+00:20:58,260 --> 00:21:02,060
+forces بيستوي DL by
+
+180
+00:21:03,480 --> 00:21:08,720
+DT هذا هو التعبير الأكثر دقة عن قانون نيوتن التاني
+
+181
+00:21:08,720 --> 00:21:13,580
+ان محصة القوة المؤثرة على الجسم بس هو معدل التغير
+
+182
+00:21:13,580 --> 00:21:17,860
+في الزخم الخاطئ للجسم لإيش؟ لأن الكتلة ممكن تتغير
+
+183
+00:21:17,860 --> 00:21:21,440
+احنا ماخدين الحالة ان اصلا ماعش ال force of M في A
+
+184
+00:21:21,440 --> 00:21:25,440
+بفتخدين ان ال mass constant اذا كانت ال mass
+
+185
+00:21:25,440 --> 00:21:27,640
+متغيرة مثلا لو انا معايا عرباية
+
+186
+00:21:32,000 --> 00:21:38,920
+و مليانة فيها ميه و فيه خرم هنا و قطعة الدفع صارت
+
+187
+00:21:38,920 --> 00:21:45,380
+تمشي ال mass تتغير فعشان
+
+188
+00:21:45,380 --> 00:21:49,180
+هيك بحكي summation of force ساوي اللي هو التغير في
+
+189
+00:21:49,180 --> 00:21:57,240
+ال linear momentum إذا
+
+190
+00:21:57,240 --> 00:21:57,940
+كانت
+
+191
+00:22:01,010 --> 00:22:05,270
+مجموعة القوة المؤثرة على جسم بالساوية صفر، معناه
+
+192
+00:22:05,270 --> 00:22:12,490
+الصفر هتكون تساوي ايه؟ DL ع DT، اذا ال
+
+193
+00:22:12,490 --> 00:22:16,310
+differential بالساوية صفر، معناه تقليل الرمضانش
+
+194
+00:22:16,310 --> 00:22:22,490
+هتكون ساوية، بالساوية constant، ثابتةالحاجة
+
+195
+00:22:22,490 --> 00:22:24,790
+بتسميها ال principle of conservation of linear
+
+196
+00:22:24,790 --> 00:22:29,790
+momentum هي قانون حفظ أو قانون بقاء الذخم الخطي
+
+197
+00:22:29,790 --> 00:22:34,850
+قانون بقاء أو حفظ الذخم الخطي إذا كانت محصة القوة
+
+198
+00:22:34,850 --> 00:22:39,730
+المؤثرة على جسم بتساوي سفر معناه to linear
+
+199
+00:22:39,730 --> 00:22:44,150
+momentum of the particle is conserved both in
+
+200
+00:22:44,150 --> 00:22:46,750
+magnitude and direction مضالها نفس القيمة
+
+201
+00:22:53,760 --> 00:22:58,440
+نشوف نظام الوحدات المستخدمة نظام الوحدات في عندي
+
+202
+00:22:58,440 --> 00:23:02,940
+نظام الوحدات الدولية ال international system of
+
+203
+00:23:02,940 --> 00:23:07,600
+units ال SI units وفي نظام الوحدات ال imperial او
+
+204
+00:23:07,600 --> 00:23:12,260
+الإنجليزية نظام وحدات المترية او ال SI system
+
+205
+00:23:12,260 --> 00:23:17,180
+بيتمد على وحدة الطول متر وحدة الكتلة kilogram
+
+206
+00:23:17,180 --> 00:23:26,890
+ووحدة الزمن ثانية احنا حكينا ال forceبس هو M في A
+
+207
+00:23:26,890 --> 00:23:37,590
+فلو كان عندي كتلة تمتها واحد kilogram بتمشي
+
+208
+00:23:37,590 --> 00:23:45,510
+بتسارع واحد متر على الثاني تربية هتعطيني واحد
+
+209
+00:23:45,510 --> 00:23:53,210
+نيوتن معناته واحد نيوتنهي محصلة القوة اللازمة أو
+
+210
+00:23:53,210 --> 00:23:58,810
+اللي بتأثر على جسم كتلته واحد kilogram إذا أثرت
+
+211
+00:23:58,810 --> 00:24:03,430
+عليه هتخليه يمشي بتسارعة كم؟ واحد متر على ثانية
+
+212
+00:24:03,430 --> 00:24:07,310
+تربيع هذا هو ال definition بتاعلنيوتن انا عندهين
+
+213
+00:24:07,310 --> 00:24:13,470
+هاي عندهين اثرت بنت force على جسم ب force قيمتها
+
+214
+00:24:13,470 --> 00:24:18,730
+واحد نيوتن وكتلة واحد كيلو جرام خلته يمشي ابتساره
+
+215
+00:24:18,730 --> 00:24:23,930
+ع قيمته واحد متر ع ثانية تربيع في حالة السقوط الحر
+
+216
+00:24:23,930 --> 00:24:28,830
+في حالة السقوط الحر عند جسم كتلة واحد كيلو جرام
+
+217
+00:24:28,830 --> 00:24:32,550
+هيكون تحت أثير قوة قيمتها تسعة point تمانية واحد
+
+218
+00:24:32,550 --> 00:24:39,360
+نيوتنقوة على كتلة بتعطي نيش acceleration معناته
+
+219
+00:24:39,360 --> 00:24:42,720
+اذا هو اتحرك ب acceleration هي acceleration جاذبية
+
+220
+00:24:42,720 --> 00:24:46,400
+9.81 متر per second square معناته هيكون ع ال net
+
+221
+00:24:46,400 --> 00:24:56,740
+force قمنتها 9.18N اذا كانت الكتلة واحد في الوحدات
+
+222
+00:24:56,740 --> 00:25:02,000
+الانجليزية او الوحدات الامريكية US customer units
+
+223
+00:25:03,040 --> 00:25:11,520
+ال force اللي هي pound والطول قدم والزمن ثانية في
+
+224
+00:25:11,520 --> 00:25:20,320
+أحدتين لل mass كانت ال pound mass وفي ال slug الأن
+
+225
+00:25:20,320 --> 00:25:25,700
+ال pound ممكن أعرفها بطريقتين ال pound هي القوة
+
+226
+00:25:25,700 --> 00:25:33,350
+اللازمةلتحريك جسم كتلته one pound mass بتسارع
+
+227
+00:25:33,350 --> 00:25:35,930
+قيمته اتنين و تلاتين و اتنين و عشر قدم على ثانت
+
+228
+00:25:35,930 --> 00:25:43,190
+أربع أو بحكي ال one pound هي القوة اللازمة لتحريك
+
+229
+00:25:43,190 --> 00:25:50,310
+جسم كتلته واحد slug بتسارع قيمته واحد قدم على ثانت
+
+230
+00:25:50,310 --> 00:25:56,840
+أربعمعناته ال pound mass ايش بتساوي اتنين و تلاتين
+
+231
+00:25:56,840 --> 00:26:02,540
+و اتنين و عشرة slug عندين
+
+232
+00:26:02,540 --> 00:26:13,890
+جسم كتلته one pound mass بتأثري عليه forceone
+
+233
+00:26:13,890 --> 00:26:16,350
+pound هتعطيله acceleration اتنين و تلاتين point
+
+234
+00:26:16,350 --> 00:26:20,590
+اتنين قدم على تاني تربيع او جسم كنت طوق واحد slug
+
+235
+00:26:20,590 --> 00:26:24,170
+و بتأثر عليه force قيمته واحد pound هتحركه ب
+
+236
+00:26:24,170 --> 00:26:34,210
+acceleration واحد قدم على تاني تربيع معادلات
+
+237
+00:26:34,210 --> 00:26:35,350
+الحركة لأي جسم
+
+238
+00:26:47,600 --> 00:26:53,180
+عندي جسم تحته اثير قوتين F1 و F2 لو بتطلع المحصلة
+
+239
+00:26:53,180 --> 00:27:04,160
+بتاعتهم هذه المحصلة هذه
+
+240
+00:27:04,160 --> 00:27:08,680
+القوة المحصلة لاحظة القوة المحصلة وازي ال
+
+241
+00:27:08,680 --> 00:27:13,280
+accelerationموازية الاكسجين القوة المحصلة بناتيه
+
+242
+00:27:13,280 --> 00:27:16,820
+النتيجة خلت الجسم يتصارع ب acceleration لاتجاه
+
+243
+00:27:16,820 --> 00:27:27,480
+نفسه اتجاه القوة وال force المحصلة بالساوية M في A
+
+244
+00:27:27,480 --> 00:27:33,760
+طبعا ممكن استخدم الإحداثيات الديكارتية ب 3D عند ال
+
+245
+00:27:33,760 --> 00:27:37,520
+force ممكن يكون مركب اتجاه X في X مركب اتجاه Y في
+
+246
+00:27:37,520 --> 00:27:46,190
+Y مركب اتجاه ZFz كل مراكب بتعمل مراكب للعجلة Ax Ay
+
+247
+00:27:46,190 --> 00:27:52,570
+Az معناه صميش ال force بتجاه ال X بستوي Max صميش
+
+248
+00:27:52,570 --> 00:27:55,790
+ال force بتجاه ال Y بستوي May صميش ال force بتجاه
+
+249
+00:27:55,790 --> 00:28:02,310
+Z بستوي Mazبعض حيان برمز لل acceleration double
+
+250
+00:28:02,310 --> 00:28:06,310
+dot يعني a x بيستوى x double dot a y بيستوى y
+
+251
+00:28:06,310 --> 00:28:10,830
+double dot a z بيستوى z double dot يعني هي second
+
+252
+00:28:10,830 --> 00:28:17,930
+differential لل position ممكن
+
+253
+00:28:17,930 --> 00:28:22,410
+استخدم الإحداثيات الممسية tangential coordinate
+
+254
+00:28:22,410 --> 00:28:27,330
+system يعني أجيب محصة القوة باتجاهالـ tangential
+
+255
+00:28:27,330 --> 00:28:32,150
+direction محصة قوة باتجاه الـ normal direction هذا
+
+256
+00:28:32,150 --> 00:28:35,570
+هيتبع انه هيكون مراكبتين ال acceleration واحدة
+
+257
+00:28:35,570 --> 00:28:39,990
+باتجاه ال tangential واحدة باتجاه ال normal مانا
+
+258
+00:28:39,990 --> 00:28:42,710
+تصممش لل forces باتجاه ال tangential سواء M A
+
+259
+00:28:42,710 --> 00:28:45,870
+tangential تصممش لل forces باتجاه ال normal سواء M
+
+260
+00:28:45,870 --> 00:28:49,930
+A normal احنا عالكي ان ال tangential component
+
+261
+00:28:49,930 --> 00:28:56,670
+بتعب عن التغير في قيمة السرعةالـ Nor component of
+
+262
+00:28:56,670 --> 00:29:00,650
+acceleration بشكل أساسي بتعبر عن التغيير في اتجاه
+
+263
+00:29:00,650 --> 00:29:09,150
+الصراع ممكن
+
+264
+00:29:09,150 --> 00:29:15,550
+اعبر عن قانون نيوتن التاني احوله مسألة استاتيكا
+
+265
+00:29:15,550 --> 00:29:28,070
+انه اخد ال minus MAلقوة القصور الذاتية ال
+
+266
+00:29:28,070 --> 00:29:35,510
+inertia force هي مقامة الأجسام للتغير في الحركة
+
+267
+00:29:35,510 --> 00:29:40,490
+للتغير في الصراع سواء في القيمة أو في الاتجاه
+
+268
+00:29:40,490 --> 00:29:45,130
+بيصير عند إيه؟ قصور ذاتية يعني اذا كنت أجري بهذا
+
+269
+00:29:45,130 --> 00:29:52,250
+الاتجاه مظبوط حد مد رجله مش هسير فيهجسمى هيندفع
+
+270
+00:29:52,250 --> 00:29:58,990
+للامام ال acceleration المعارضة كانت ايه انت؟ هذا
+
+271
+00:29:58,990 --> 00:30:05,430
+الاتجاه لكن القصور الذاتى كان بالعكس المعنى القصور
+
+272
+00:30:05,430 --> 00:30:09,750
+الذاتى بيكون عكس ال accelerationمعناته القصور
+
+273
+00:30:09,750 --> 00:30:16,970
+الذات بيعبر عن مقامة الجسم للتغير في السرعة، هو
+
+274
+00:30:16,970 --> 00:30:21,070
+حاول يسفر سرعته، حاول يعمل فرملة، يعمل فرملة، لكن
+
+275
+00:30:21,070 --> 00:30:25,990
+جسم الدفع معاكس للإعاقة فأنا ممكن أعبر عن
+
+276
+00:30:25,990 --> 00:30:30,790
+acceleration لأن كانت عندي هنا كانت MA، أعبر عنها
+
+277
+00:30:30,790 --> 00:30:36,650
+ك force-ma فبصير عندى summation of forces عندى 2
+
+278
+00:30:36,650 --> 00:30:42,970
+بساوة 0 اللى هى F1 زاد F2 minus MA بساوة 0 طبعا
+
+279
+00:30:42,970 --> 00:30:46,270
+ممكن اعبرها بالطريقة هاد او ممكن استخدم tangential
+
+280
+00:30:46,270 --> 00:30:52,010
+و normal components هذا يسمى dynamic equilibrium
+
+281
+00:30:52,010 --> 00:30:55,150
+نشوف مثال
+
+282
+00:31:01,530 --> 00:31:10,070
+a two hundred pound هذا وزنه متين pound a two
+
+283
+00:31:10,070 --> 00:31:13,150
+hundred pound block rest on a horizontal plane
+
+284
+00:31:13,150 --> 00:31:18,910
+انتبه عادة في المسائل اللي بيستخدم فيها وحدات
+
+285
+00:31:18,910 --> 00:31:24,130
+انجليزية لما يعبر عن الكتلة بيحكيش عن كتلة بيحكي
+
+286
+00:31:24,130 --> 00:31:27,410
+عن وزن يعني المتين هذي pound هذي وزن
+
+287
+00:31:30,170 --> 00:31:36,030
+عبّر عن وزنه a two hundred pound block rests on a
+
+288
+00:31:36,030 --> 00:31:40,490
+horizontal plane مستقر على مستوى أفقي find the
+
+289
+00:31:40,490 --> 00:31:43,570
+magnitude of the force P أوجز قيمة القوة P
+
+290
+00:31:43,570 --> 00:31:48,130
+required to give the block an acceleration of ten
+
+291
+00:31:48,130 --> 00:31:50,970
+feet per second squared to the right أوجز قيمة
+
+292
+00:31:50,970 --> 00:31:54,450
+القوة P اللي بتميل مع الأفق تلاتين درجة اللي هتسبب
+
+293
+00:31:54,450 --> 00:31:58,090
+إن الجسم يتحرك بعجلة قيمتها عشر قدم على الثانى
+
+294
+00:31:58,090 --> 00:32:02,670
+تربيع في اتجاه اليامينthe coefficient of kinetic
+
+295
+00:32:02,670 --> 00:32:07,550
+friction between the block and the plane is 0.25
+
+296
+00:32:07,550 --> 00:32:10,570
+يعطينا معامل الاحتكاك الديناميكي بين ال block و
+
+297
+00:32:10,570 --> 00:32:19,470
+الجسم بدأ اجد قيمة force P ايش بسهول أولا بعمل
+
+298
+00:32:19,470 --> 00:32:27,610
+free body diagram free body diagram هاي الجسم بحط
+
+299
+00:32:27,610 --> 00:32:30,690
+ال forces هاي ال force P
+
+300
+00:32:35,900 --> 00:32:39,760
+هذه بتعمل تلاتين درجة أيش فورس تاني بتأثر على
+
+301
+00:32:39,760 --> 00:32:46,020
+الجسم الوزن الوزن الوزن الوزن الوزن الوزن الوزن
+
+302
+00:32:46,020 --> 00:32:48,840
+الوزن الوزن الوزن الوزن الوزن الوزن الوزن الوزن
+
+303
+00:32:48,840 --> 00:32:49,320
+الوزن الوزن الوزن الوزن الوزن الوزن الوزن الوزن
+
+304
+00:32:49,320 --> 00:32:50,820
+الوزن الوزن الوزن الوزن الوزن الوزن الوزن الوزن
+
+305
+00:32:50,820 --> 00:32:50,900
+الوزن الوزن الوزن الوزن الوزن الوزن الوزن الوزن
+
+306
+00:32:50,900 --> 00:32:55,580
+الوزن الوزن الوزن الوزن الوزن الوزن الوزن الوزن
+
+307
+00:32:55,580 --> 00:33:01,220
+الوزن الوزن
+
+308
+00:33:01,220 --> 00:33:04,040
+الو
+
+309
+00:33:08,850 --> 00:33:12,930
+نتيجة ال forces هذه هتكون في acceleration هل
+
+310
+00:33:12,930 --> 00:33:16,330
+هتتحرك بتجاه ال Y؟ هتتحركوفكوا، معناته هتصبح ..
+
+311
+00:33:16,330 --> 00:33:23,210
+إيه اللي هو؟ M في A الآن هذا اسمه free body
+
+312
+00:33:23,210 --> 00:33:27,350
+diagram هل هذا ال free body diagram كامل ولا ناقص؟
+
+313
+00:33:27,350 --> 00:33:34,670
+لسه، بدي أحط المحاول احداثيات ال X و ال Y، ايش
+
+314
+00:33:34,670 --> 00:33:35,510
+تجاه ال X؟
+
+315
+00:33:39,820 --> 00:33:45,460
+فشش طبيعي المهندس بوثق ممكن أحطه حد تاني حد تاني
+
+316
+00:33:45,460 --> 00:33:50,580
+أحط ال XY مختلف فانا .. انا مقلل في أيش بتفكر في
+
+317
+00:33:50,580 --> 00:33:58,680
+راسك ايه اللي انا في اللي شايفه أمامي طيب
+
+318
+00:33:58,680 --> 00:34:05,820
+يعني أول خطوة رسمنا لل free path diagram طيب بيدوج
+
+319
+00:34:05,820 --> 00:34:11,760
+ال submission أيوةيعني حابد في المحاور السهلة
+
+320
+00:34:11,760 --> 00:34:17,400
+summation of forces بيدا
+
+321
+00:34:17,400 --> 00:34:23,120
+حد اللي لما اكتبه احدد اتجاه الموجب بالساوية
+
+322
+00:34:23,120 --> 00:34:31,880
+M A Y في اتجاه ال Y ايش عنده؟
+
+323
+00:34:31,880 --> 00:34:37,260
+الهي اتجاه الموجب and ايوة
+
+324
+00:34:39,540 --> 00:34:44,600
+نقص P sin 30 A
+
+325
+00:34:44,600 --> 00:34:48,960
+بالساوية 0 معناته
+
+326
+00:34:48,960 --> 00:34:57,740
+الان بالساوية W زائد نص P
+
+327
+00:35:08,210 --> 00:35:16,110
+يعني انا هكون دي 200 زاد نص ال P هاي معادلة واحدة
+
+328
+00:35:16,110 --> 00:35:25,290
+بدي معادلة تانية ال X summation لل forces باتجاه
+
+329
+00:35:25,290 --> 00:35:29,630
+ال X هاي اللي اتجاه الموجة بقى انا باعتبره
+
+330
+00:35:29,630 --> 00:35:36,990
+بالساوية M A X هيكون T
+
+331
+00:35:45,300 --> 00:35:59,200
+مينس ميو كي في N ال M اللي هي عبارة عن W على G في
+
+332
+00:35:59,200 --> 00:36:10,800
+AX AX شو الساوية؟ معطيني إيها في عشرة يعني
+
+333
+00:36:10,800 --> 00:36:19,110
+هيكون ال Pcos 30 بونت تمانية ستة ستة minus ميو كي
+
+334
+00:36:19,110 --> 00:36:24,150
+بونت اتنين خمسة
+
+335
+00:36:24,150 --> 00:36:32,450
+في الان من المعادل يقول اكم متين زائد
+
+336
+00:36:32,450 --> 00:36:39,010
+نص ال P بتساوي
+
+337
+00:36:39,010 --> 00:36:52,280
+ال Wمتين الجي أكمل في الوحدات اللنجزية في عشرة
+
+338
+00:36:52,280 --> 00:36:59,420
+و انها بقى احسب ال
+
+339
+00:36:59,420 --> 00:37:07,460
+P يعني انا هكون عندهالنص على أربعة point واحد
+
+340
+00:37:07,460 --> 00:37:14,040
+اتنين خمسة يعني هتكون احسبوها يعني لو اختصرتلكوا
+
+341
+00:37:14,040 --> 00:37:28,660
+إياها هتكون point point سبعة خمسة واحد P بتساوي ال
+
+342
+00:37:28,660 --> 00:37:39,190
+P هي كم تطلع ال P هي كم تطلعالـ P 151
+
+343
+00:37:39,190 --> 00:37:45,770
+Pound معناته الـ 151 Pound كفيلة انها اتحرك الجسم
+
+344
+00:37:45,770 --> 00:37:49,630
+اذا بتأثر بدرجة تلاتية دره يتحركه بAcceleration
+
+345
+00:37:49,630 --> 00:37:58,810
+قيمتها 32 عشرة قدم على التانية تربية طيب
+
+346
+00:38:04,540 --> 00:38:09,420
+الان عشان اقدم ليش في اي عملية تعلمية اللي لها ست
+
+347
+00:38:09,420 --> 00:38:20,500
+مراحل اي عملية تعلمية ست مراحل لكل العملية او لكل
+
+348
+00:38:20,500 --> 00:38:27,740
+عمل نحكي لكل عمل يتكون كل
+
+349
+00:38:27,740 --> 00:38:31,860
+عمل من ست مراحل
+
+350
+00:38:34,790 --> 00:38:42,930
+أول شي بتجمع معلومات، صح؟ جمع معلومات
+
+351
+00:38:42,930 --> 00:38:46,750
+وتحليلها
+
+352
+00:38:46,750 --> 00:38:50,430
+وضعاش
+
+353
+00:38:50,430 --> 00:38:53,530
+خطة
+
+354
+00:38:53,530 --> 00:39:00,210
+للتنفيذ، وضع خطة تنفيذية، صح؟
+
+355
+00:39:00,210 --> 00:39:03,170
+تلاتة
+
+356
+00:39:05,370 --> 00:39:15,630
+تنفذ الخطة تنفيذ أربعة
+
+357
+00:39:15,630 --> 00:39:24,830
+نفذت لسه بدك تفحص شغلك صح و لا غلط مظهور تحكم
+
+358
+00:39:24,830 --> 00:39:28,810
+control
+
+359
+00:39:28,810 --> 00:39:46,870
+خمسة خلصت تأكد شغلك صحاشتعمل؟ بتوثق توثيق ستة
+
+360
+00:39:46,870 --> 00:39:50,170
+لنعكاس
+
+361
+00:39:50,170 --> 00:39:56,510
+reflection أو تحسين منحنى التعلم اللي هو لنعكاس
+
+362
+00:39:56,510 --> 00:40:00,770
+اللي
+
+363
+00:40:00,770 --> 00:40:01,210
+هو reflect
+
+364
+00:40:05,380 --> 00:40:10,540
+and think إذا تروح لمراجعة أجنبية هتشوف اللي هو
+
+365
+00:40:10,540 --> 00:40:16,820
+information and data collection and analysis بعدين
+
+366
+00:40:16,820 --> 00:40:22,260
+action plan بعدين اللي هو ال execution بعدين ال
+
+367
+00:40:22,260 --> 00:40:25,740
+control بعدين ال documentation بعدين reflection
+
+368
+00:40:25,740 --> 00:40:31,620
+يعني احنا أول إشي جماعة هنشبع معلومات قرعنا
+
+369
+00:40:31,620 --> 00:40:38,460
+المسألة صح؟اعرفنا الوزن هد معلومات واعرفنا القوة
+
+370
+00:40:38,460 --> 00:40:42,240
+بتأثر في زوايا تلاتين درجة اعرفنا سطح هذا خشن
+
+371
+00:40:42,240 --> 00:40:47,740
+مظبوط واعرفنا المعامل لاحتكاك point اتنين خمسة
+
+372
+00:40:47,740 --> 00:40:51,120
+واعرفنا انه هتحرك ب acceleration عشرة قدم على
+
+373
+00:40:51,120 --> 00:40:57,040
+ثانية تربية هد كلها معلومات طبعا
+
+374
+00:40:57,040 --> 00:41:00,180
+انا حطيت خطة في راسي انا ماكتبتاش بس انا ممكن احط
+
+375
+00:41:00,180 --> 00:41:04,990
+خطة انه اناالخطة في رأسي أنا هعمل ال free body
+
+376
+00:41:04,990 --> 00:41:10,250
+diagram ممكن أحكي ال plan بتاعته make a free body
+
+377
+00:41:10,250 --> 00:41:15,230
+diagram take summation forces بتجاه ال X take
+
+378
+00:41:15,230 --> 00:41:20,330
+summation forces بتجاه ال Y عندي معادلتين solve
+
+379
+00:41:20,330 --> 00:41:23,830
+two equations for two unknowns اللي كان عندي ال N
+
+380
+00:41:23,830 --> 00:41:30,490
+و ال P find P ال N .. هذا الخطة
+
+381
+00:41:33,480 --> 00:41:38,360
+التنفيذ هو هذا و كنا نقول تنفيذ و توثيق بدأت انا
+
+382
+00:41:38,360 --> 00:41:41,400
+اكتب حل هذا هو التنفيذ بتاعي في الحالة بتاعتي بدأت
+
+383
+00:41:41,400 --> 00:41:46,780
+اكتب و حسبت ال P بعدين بدي اتأكد ان شغل صح ممكن
+
+384
+00:41:46,780 --> 00:41:51,540
+اروح اعمل تعويض احط اجر المعادلة هذه اعوض عن P
+
+385
+00:41:51,540 --> 00:41:55,060
+مثلا 151 اعوض عن القيم اتأكد ال acceleration انها
+
+386
+00:41:55,060 --> 00:41:59,050
+عشر تطلعمظبوط؟ هذا اسمه double check أو control
+
+387
+00:41:59,050 --> 00:42:03,050
+بعدين التوثيق، هاي في توثيق عندي اللي كتبته ليش،
+
+388
+00:42:03,050 --> 00:42:07,410
+لازم أواثقه لأنه ببساطة ممكن حد تاني يحل مثلة إيش
+
+389
+00:42:07,410 --> 00:42:15,310
+شفوي، مظبوط؟ لأ لكن مافيش توثيق عندي بعدين reflect
+
+390
+00:42:15,310 --> 00:42:22,930
+and think reflection أو هذا الانعكاس أن أنا بشوف
+
+391
+00:42:22,930 --> 00:42:29,470
+إيه الشغلاتممكن استفدت منها عشان اتطور قدراتي لحل
+
+392
+00:42:29,470 --> 00:42:37,130
+مسائل مستقبلية لحل مسائل مستقبلية او بفكر بعمق
+
+393
+00:42:37,130 --> 00:42:43,850
+اكتر بحكي مع انه .. مع انه ال force ميلة بزاوية
+
+394
+00:42:43,850 --> 00:42:48,790
+تلاتين درجة لكن ال acceleration أفقية
+
+395
+00:42:49,930 --> 00:42:52,550
+أنا بيعني ان ال net force هذه مش القوة الواحدة
+
+396
+00:42:52,550 --> 00:42:57,170
+المؤثرة في عندي ال force بتاع ان تلاتين درجة و في
+
+397
+00:42:57,170 --> 00:43:01,190
+عندي بقاوم احتكاك و في عندي نور ال force اللي هي N
+
+398
+00:43:01,190 --> 00:43:07,630
+و W مثلا
+
+399
+00:43:07,630 --> 00:43:11,890
+من ال reflection بحكي والله مرتين لو جاتلي شغل زي
+
+400
+00:43:11,890 --> 00:43:12,330
+هيك
+
+401
+00:43:16,050 --> 00:43:20,270
+بدي اعمل مراكز الاحتثيات بالعكس مثلا اعكس مراكز
+
+402
+00:43:20,270 --> 00:43:24,790
+الاحتثيات او مثلا حد تاني بده يحل بده يحل بده
+
+403
+00:43:24,790 --> 00:43:30,970
+summation لل forces مستوى X بعدين احكي summation
+
+404
+00:43:30,970 --> 00:43:32,950
+of forces جهة واحد، الحبيب يحكي لأ المرة التانية
+
+405
+00:43:32,950 --> 00:43:36,330
+بدي ابدأ مسئلة زيك، لو مارت علي مسئلة شابية، هبدأ
+
+406
+00:43:36,330 --> 00:43:43,170
+summation of forces لل FYبساوي zero لأنه بتسهل علي
+
+407
+00:43:43,170 --> 00:43:48,550
+الحل و بتسرع هذا هو تحليل .. تحليل يعني انت لو جبت
+
+408
+00:43:48,550 --> 00:43:52,910
+في البيت مثلا خربت عندك الغسال و لا خربت فيشة
+
+409
+00:43:52,910 --> 00:43:59,110
+كهربا أول مرة بحياتك تصلح الفيشة هتضلك ساعة زمان و
+
+410
+00:43:59,110 --> 00:44:02,910
+لا ساعتين صح؟ تفك و تحكي هذا موجب و هذا سالب و
+
+411
+00:44:02,910 --> 00:44:06,430
+تتعلم كيف تستخدم ال test لسه ماتعرفش ولا إشي لكن
+
+412
+00:44:06,430 --> 00:44:11,020
+مرتين خربت خلاص صار عندكاللي عندك منحنة التعلم
+
+413
+00:44:11,020 --> 00:44:16,620
+اتحسن وبالتالي عارف كيف تستخدم ال tester وعارف ان
+
+414
+00:44:16,620 --> 00:44:20,280
+هذا الخط اللي فيه power و هذا ال neutral و هذا
+
+415
+00:44:20,280 --> 00:44:23,940
+الأرض وعارف كيف تفكر براك وكيف تشد وكيف ترخي .. كل
+
+416
+00:44:23,940 --> 00:44:30,930
+التفاصيل عرفتها لو صلحت مرة تالتةهتكون أسرع مرة
+
+417
+00:44:30,930 --> 00:44:35,850
+رابعة أسرع خمسة سادسة سابعة عشان هيك لازم اتمارس
+
+418
+00:44:35,850 --> 00:44:41,770
+تحل مسائل كتير عشان تحسن منحنى التعلم مش كافي انك
+
+419
+00:44:41,770 --> 00:44:44,810
+تنفذ المهمة بغمالهاش خاص في ال dynamic مش كافي انك
+
+420
+00:44:44,810 --> 00:44:50,970
+تنفذ المهمة بشكل صحيح و بدك تتنفذها بشكل صحيح بوقت
+
+421
+00:44:50,970 --> 00:44:54,450
+أقل وقت ممكن بديش صليحة و لا فيش تكهرة و تضلك شهر
+
+422
+00:44:54,450 --> 00:44:58,460
+تصلحلي فيهالأ هذه مفروض .. هذه ربع الساعة بالكتير
+
+423
+00:44:58,460 --> 00:45:01,620
+أصلحها مديش مثلا و الله بتنحلل خمس دقائق و تبقى
+
+424
+00:45:01,620 --> 00:45:05,500
+خمس أيام بتحلل فيها معناته أنت مش competent مش
+
+425
+00:45:05,500 --> 00:45:09,960
+منافس انت أنا بجيب حد انغيرك بيعمل .. بيعمل ..
+
+426
+00:45:09,960 --> 00:45:13,420
+بيعمل .. بيصلحلي الغسالة ساعة .. ساعة في الزمن و
+
+427
+00:45:13,420 --> 00:45:17,300
+بعطيله مميت شاكل و بجيب واحد تاني و بعطيله خمسين
+
+428
+00:45:17,300 --> 00:45:21,280
+شاكل أو عشرين شاكل و بضلوا شهر أصلح فيهاالتاني
+
+429
+00:45:21,280 --> 00:45:24,040
+بالنسبة ليش مخسر أبو عشرين شكل، أبو الميت شكل
+
+430
+00:45:24,040 --> 00:45:30,000
+بالنسبة ليش ميربح ومجدد، بس في أي سؤال؟ أنا هذه
+
+431
+00:45:30,000 --> 00:45:35,260
+مهمة جدا لكلام عشان تبرمجوا طريقة الشغل
+
diff --git a/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/diNbG8Ctl7Q_raw.srt b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/diNbG8Ctl7Q_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2e15880b7c1dc85417243e90b159d0544074e474
--- /dev/null
+++ b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/diNbG8Ctl7Q_raw.srt
@@ -0,0 +1,2736 @@
+1
+00:00:04,980 --> 00:00:07,460
+بسم الله الرحمن الرحيم السلام عليكم و رحمة الله و
+
+2
+00:00:07,460 --> 00:00:12,220
+بركاته اليوم هنكمل ال kinetics of particles,
+
+3
+00:00:13,060 --> 00:00:16,820
+methods of work and energy, methods of impulse and
+
+4
+00:00:16,820 --> 00:00:20,360
+momentum المحاضرة الفاتحة حكينا على التصادمات
+
+5
+00:00:20,360 --> 00:00:26,020
+عرفنا التصادم .. التصادمات بتيجي بشكل أساس عنوعين
+
+6
+00:00:26,020 --> 00:00:30,860
+تصادمات مركزية و تصادمات لمركزيةالتصادمات المركزية
+
+7
+00:00:30,860 --> 00:00:34,840
+اللي هو ال central impact بيكون خط عمل التصادم بمر
+
+8
+00:00:34,840 --> 00:00:40,420
+في مركزي ثقل الجسمين المتصادمين التصادم اللي مركزي
+
+9
+00:00:40,420 --> 00:00:46,940
+خط عمل التصادم مش بضرورة يمر بمركزي ثقل الجسمين
+
+10
+00:00:46,940 --> 00:00:50,860
+طبعا في عندي direct central impact وفي عندي
+
+11
+00:00:50,860 --> 00:00:54,300
+oblique central impact ال direct central impact
+
+12
+00:00:54,300 --> 00:01:00,000
+بيكون تصادم مركزي مباشر يعني بيكون خطأو اتجاه
+
+13
+00:01:00,000 --> 00:01:05,560
+السرعة .. سرعة الجسمين متطابق مع خط عمل التصادم،
+
+14
+00:01:05,560 --> 00:01:12,240
+إذا ما كان اتجاه أحد سرعتاي الجسمين غير موازي لخط
+
+15
+00:01:12,240 --> 00:01:14,820
+عمل التصادم، في الحالة اللي بسميه oblique central
+
+16
+00:01:14,820 --> 00:01:15,260
+impact
+
+17
+00:01:33,590 --> 00:01:37,250
+درسنا حالة اللي هو direct central impact يعني
+
+18
+00:01:37,250 --> 00:01:43,410
+لجسمين جسم B و جسم A الجسم A بتحرك بسرعة VA و
+
+19
+00:01:43,410 --> 00:01:49,790
+الجسم B بتحرك بسرعة VP VA أكبر من VP يعنيفي الآخر
+
+20
+00:01:49,790 --> 00:01:55,890
+حيصير تصادم بين a و b يعني a هيصدم في b لأن فترة
+
+21
+00:01:55,890 --> 00:01:59,050
+التصادم قسمناها لمرحلتين مرحلة ال deformation
+
+22
+00:01:59,050 --> 00:02:01,910
+period of deformation بيكونون مضقتين جسمين مع بعض
+
+23
+00:02:01,910 --> 00:02:05,770
+و period of restitution بيكون جسمين لسه متلامسين
+
+24
+00:02:05,770 --> 00:02:09,470
+بس بيحاولوا يرخوا عن بعض فعند فترة التصادم period
+
+25
+00:02:09,470 --> 00:02:16,070
+of deformation و period of restitution ال
+
+26
+00:02:16,070 --> 00:02:20,370
+total moment time للجسمينis conserved يعني هكون
+
+27
+00:02:20,370 --> 00:02:24,970
+المومنتم قبل التصادم الجثمين مع بعض بستوى مومنتم
+
+28
+00:02:24,970 --> 00:02:30,310
+الجثمين بعد التصادم يعني هكون م a v a زي م b v b
+
+29
+00:02:30,310 --> 00:02:34,570
+بستوى م a v a prime زي م b v b prime و ال v a و ال
+
+30
+00:02:34,570 --> 00:02:38,330
+v b هي سرعات الجثمين قبل التصادم و ال v a prime و
+
+31
+00:02:38,330 --> 00:02:43,570
+ال v b prime هي سرعات الجثمين بعد التصادم في
+
+32
+00:02:43,570 --> 00:02:57,780
+معادلة تانية هتلزمناإن معادم الارتداد E بساوي سلب
+
+33
+00:02:57,780 --> 00:03:01,920
+السرعة النسبية بعد التصادم على سلب سرعة النسبية
+
+34
+00:03:01,920 --> 00:03:10,100
+قبل التصادم يعني VB'-VA' بساوي minus E VB minus VA
+
+35
+00:03:11,260 --> 00:03:14,900
+فأخدنا حالات خاصة .. الحالة الخاصة الأولى أنه عندي
+
+36
+00:03:14,900 --> 00:03:20,320
+plastic impact يعني الجسمين بيمشوا مع بعض بعد
+
+37
+00:03:20,320 --> 00:03:24,120
+تصادم ال E بساوة zero في حالة هدي V B prime بساوة
+
+38
+00:03:24,120 --> 00:03:27,160
+V A prime بساوة V prime الحالة التانية عندي
+
+39
+00:03:27,160 --> 00:03:31,710
+perfectly elastic impactيعني هيكون ال E بساوي واحد
+
+40
+00:03:31,710 --> 00:03:37,210
+في حالة perfectly elastic impact بيكون عندى both
+
+41
+00:03:37,210 --> 00:03:40,250
+ال energy ال total energy و ال total و ال total
+
+42
+00:03:40,250 --> 00:03:43,710
+momentum are conserved في الحالات بيكون عندى M A V
+
+43
+00:03:43,710 --> 00:03:47,130
+A زائد M B V B بساوية M
+
+44
+00:03:53,440 --> 00:03:57,420
+لأ خلنا نصحح في حالة perfectly elastic impact
+
+45
+00:03:57,420 --> 00:04:00,700
+بيكون عندي ال E بالساوية واحد وعندي conservation
+
+46
+00:04:00,700 --> 00:04:04,660
+of both اللي هو ال .. ال .. ال mechanical energy و
+
+47
+00:04:04,660 --> 00:04:07,200
+ال momentum is conserved يعني ال momentum قبل و
+
+48
+00:04:07,200 --> 00:04:12,660
+بعد التصادم ثابتة و ال total mechanical energy قبل
+
+49
+00:04:12,660 --> 00:04:14,860
+التصادم و بعد التصادم بتكون ثابتة
+
+50
+00:04:24,380 --> 00:04:26,780
+الحالة التانية درستناها really oblique, central
+
+51
+00:04:26,780 --> 00:04:31,240
+impact يعني عند جسمين، هذا متصادمين، هذا خط عمل
+
+52
+00:04:31,240 --> 00:04:36,000
+التصادم، هذا الخط مماس للجسمين المتصادمين
+
+53
+00:04:38,720 --> 00:04:43,920
+اتجاه السرعة لكل الجسمين مش موازي لخط عمل التصادم
+
+54
+00:04:43,920 --> 00:04:48,320
+for each body على حدة لكل جسم على حدة بيكون دي
+
+55
+00:04:48,320 --> 00:04:52,620
+conservation of ال tangential component و momentum
+
+56
+00:04:52,620 --> 00:04:55,680
+يعني هتكون va tangential بيستوى va prime
+
+57
+00:04:55,680 --> 00:04:58,880
+tangential و بالنسبة ل b بيكون دي vb tangential
+
+58
+00:04:58,880 --> 00:05:02,320
+بيستوى vb prime tangential في اتجاه ال normal
+
+59
+00:05:02,320 --> 00:05:09,780
+directionمع بعض بيكون انتقال من طريق طريق طبيعي
+
+60
+00:05:09,780 --> 00:05:13,860
+يعني m a v a normal زاد m b v b normal بساوية m a
+
+61
+00:05:13,860 --> 00:05:25,040
+v a normal prime زاد m b v b normal prime والمعامل
+
+62
+00:05:25,040 --> 00:05:33,330
+المرونة E بساوية minus relative velocityafter
+
+63
+00:05:33,330 --> 00:05:36,710
+impact along the normal direction على relative
+
+64
+00:05:36,710 --> 00:05:40,550
+velocity along the normal direction before the
+
+65
+00:05:40,550 --> 00:05:42,350
+collision قبل التصادم
+
+66
+00:05:46,310 --> 00:05:49,390
+الطلاب على حالة عنده block is constrained to move
+
+67
+00:05:49,390 --> 00:05:53,690
+على ال .. اللي عنده ال block هذا مقيد بحيث يتحرك
+
+68
+00:05:53,690 --> 00:05:57,930
+بالاتجاه الأفقي و فيه ضربة فيه كورة بتجاه ..
+
+69
+00:05:57,930 --> 00:06:01,010
+الليها سرعة VB في الحالة هذا يكون عنده
+
+70
+00:06:01,010 --> 00:06:03,530
+conservation of momentum في ال horizontal
+
+71
+00:06:03,530 --> 00:06:05,610
+direction
+
+72
+00:06:07,810 --> 00:06:11,870
+و للكرة لحالة تنجنتشال component لها ما بتتغير VB
+
+73
+00:06:11,870 --> 00:06:15,170
+تنجنتشال بيسوا VB prime تنجنتشال و عنده
+
+74
+00:06:15,170 --> 00:06:18,370
+conservation للمومنتم بال horizontal direction
+
+75
+00:06:18,370 --> 00:06:24,770
+يعني M A V A زاد M B V B X بيسوا M A V A prime زاد
+
+76
+00:06:24,770 --> 00:06:29,270
+M B V B prime باتجاه ال X باتجاه ال normal
+
+77
+00:06:29,270 --> 00:06:35,510
+direction بدخل على الخط اللي هو المعامل المرونة E
+
+78
+00:06:42,620 --> 00:06:47,440
+الان لخصنا حكينا احنا بشكل عام مش بالضروري في مثلة
+
+79
+00:06:47,440 --> 00:06:51,040
+معينة نستخدم اللي هو Newton's second law او نستخدم
+
+80
+00:06:51,040 --> 00:06:54,260
+ال principle of work and energy بشكل منفصل او
+
+81
+00:06:54,260 --> 00:06:56,900
+نستخدم ال principle of impulse and momentum بشكل
+
+82
+00:06:56,900 --> 00:07:01,400
+منفصل ممكن نستخدم كل هذه الطرق في حل مثلة معينة
+
+83
+00:07:01,400 --> 00:07:05,280
+مثلا لو كان عندنا .. حكينا عندنا Bandolبندولين هي
+
+84
+00:07:05,280 --> 00:07:08,800
+واحد هي اتنين لان انا بدي ادرس الحالة هذه البندول
+
+85
+00:07:08,800 --> 00:07:11,900
+هذا من ال position هذا لل position هذا بستخدم ال
+
+86
+00:07:11,900 --> 00:07:15,780
+principle of conservation of energy لان في مرحلة
+
+87
+00:07:15,780 --> 00:07:20,260
+التصادم بين جسم a و جسم b ما قبل التصادم مباشرة و
+
+88
+00:07:20,260 --> 00:07:24,500
+ما بعد التصادم مباشرة بستخدم اللي هو ال impact و
+
+89
+00:07:24,500 --> 00:07:31,060
+ال principle of conservation of momentumلما بعد
+
+90
+00:07:31,060 --> 00:07:35,220
+اتصادهم بدرس كل جسم على حلق على حدة باستخدام ال
+
+91
+00:07:35,220 --> 00:07:41,980
+principle of conservation of energy لحد
+
+92
+00:07:41,980 --> 00:07:48,640
+هنا وصلنا هنحلل مسألة بشكل مفصل المسألة
+
+93
+00:07:48,640 --> 00:07:52,500
+بتحكي التالي a ball is thrown against a
+
+94
+00:07:52,500 --> 00:07:59,280
+frictionless vertical wall كورة تم قدفة على حائط
+
+95
+00:08:00,140 --> 00:08:06,560
+عموق حائط رأسي املاس نرجع للمسألة تاعتنا ان كرة تم
+
+96
+00:08:06,560 --> 00:08:10,540
+قدفة على حائط رأسي املاس immediately before the
+
+97
+00:08:10,540 --> 00:08:13,360
+ball strikes the wall its ballistic has a
+
+98
+00:08:13,360 --> 00:08:17,200
+magnitude V and forms an angle of 30 degrees with
+
+99
+00:08:17,200 --> 00:08:21,680
+the horizontal مباشرة قبل اتصادهم كانت الكرة ماشي
+
+100
+00:08:21,680 --> 00:08:25,260
+بسرعة V بتاعة من الزاوية تلاتين درجة مع القفقي
+
+101
+00:08:25,260 --> 00:08:30,480
+knowing thatE المعامل المرونة بالساوية point تسعة
+
+102
+00:08:30,480 --> 00:08:40,240
+ال E بالساوية point تسعة and
+
+103
+00:08:40,240 --> 00:08:43,700
+determine the magnitude and direction of the
+
+104
+00:08:43,700 --> 00:08:46,720
+velocity of the ball as it rebounds from the wall
+
+105
+00:08:46,720 --> 00:08:53,920
+مبدأك توجد قيمةواتجاه الكورة لما ترتد عن الحائط
+
+106
+00:08:53,920 --> 00:09:04,980
+يعني بتدق الصراحة بعد التصادم للكورة طيب
+
+107
+00:09:04,980 --> 00:09:11,700
+الآن الكورة لحالها for the ball alone
+
+108
+00:09:23,780 --> 00:09:30,720
+معندي momentum of
+
+109
+00:09:30,720 --> 00:09:42,060
+ball along the tangential direction
+
+110
+00:09:42,060 --> 00:09:46,980
+is
+
+111
+00:09:46,980 --> 00:09:49,180
+conserved
+
+112
+00:09:55,200 --> 00:10:01,040
+يعني انا هكون عندي VB tangential
+
+113
+00:10:01,040 --> 00:10:11,840
+حسب VB prime tangential هذا
+
+114
+00:10:11,840 --> 00:10:19,720
+هو ال normal direction وهذا
+
+115
+00:10:19,720 --> 00:10:23,620
+tangential
+
+116
+00:10:23,620 --> 00:10:24,180
+direction
+
+117
+00:10:32,750 --> 00:10:42,290
+طيب VB tangential معناته هتستوى V
+
+118
+00:10:42,290 --> 00:10:49,970
+SINE التلاتين يعني
+
+119
+00:10:49,970 --> 00:10:53,430
+هتكون V على اتنين معناته
+
+120
+00:10:56,910 --> 00:11:02,090
+tangential prime بعد التصادم هتكون الساوية V على 2
+
+121
+00:11:02,090 --> 00:11:06,630
+هذا
+
+122
+00:11:06,630 --> 00:11:10,590
+along the tangential direction لأن انا موقعي عندي
+
+123
+00:11:10,590 --> 00:11:18,310
+معامل مرونة المعامل مرونة بالساوية minus
+
+124
+00:11:18,310 --> 00:11:21,470
+relative velocity بعد التصادم باتجاه ال normal
+
+125
+00:11:21,470 --> 00:11:28,580
+direction هيكون يعني V ال ballالـ prime normal
+
+126
+00:11:28,580 --> 00:11:41,040
+minus v ال wall normal prime على v b normal لل
+
+127
+00:11:41,040 --> 00:11:46,180
+ball قبل تصادم minus v لل wall normal قبل تصادم
+
+128
+00:11:46,180 --> 00:11:52,320
+يعني عند ال a بيساوي تسعة من عشرة بتساوي
+
+129
+00:12:01,850 --> 00:12:06,930
+الحائط أو الجدار مصمت مش هتتحرك فانت صارت هتكون
+
+130
+00:12:06,930 --> 00:12:20,390
+ساوية سفر على VB normal V cos
+
+131
+00:12:20,390 --> 00:12:22,810
+30
+
+132
+00:12:25,280 --> 00:12:34,040
+يعني هتكون جزر تلاتة على اتنين ال V على V P Normal
+
+133
+00:12:34,040 --> 00:12:43,020
+اللي هي جزر تلاتة على اتنين ال V minus صورة الجدار
+
+134
+00:12:43,020 --> 00:12:50,140
+قبل التصادم باتجاه نمو داريف مستوى سفر معناته
+
+135
+00:12:50,140 --> 00:12:53,220
+بصف عنده V P Normal
+
+136
+00:12:56,230 --> 00:13:02,750
+الـ prime بعد التصادم هتكون تسعة من عشرة في
+
+137
+00:13:05,330 --> 00:13:10,530
+الجزم التالت ع التاني يعني bond تمانية ستة ستة V
+
+138
+00:13:10,530 --> 00:13:18,310
+يعني VB normal prime هتساوي تسعة ستة أربعة وخمسين
+
+139
+00:13:18,310 --> 00:13:23,210
+تسعة ستة أربعة وخمسين تسعة وخمسين تسعة و تمانية
+
+140
+00:13:23,210 --> 00:13:29,490
+اتنين وسبعين اتنين وسبعين وخمسة اتنين وسبعين وخمسة
+
+141
+00:13:29,490 --> 00:13:30,830
+وسبعة وسبعين V
+
+142
+00:13:38,200 --> 00:13:42,580
+معنى صورة الكورة بعد تصادم مباشرة VB'
+
+143
+00:13:44,040 --> 00:13:51,060
+بستوي جزر التربيعي ل VB tangential prime تربيع زي
+
+144
+00:13:51,060 --> 00:14:01,290
+VB non prime تربيع يعني حتساويالجزر التربيعي لنص V
+
+145
+00:14:01,290 --> 00:14:12,990
+تربيع زي point سبعة سبعة تسعة أربعة V لكل تربيع و
+
+146
+00:14:12,990 --> 00:14:20,830
+أنا بحسب السرعه بعد الاتصال الآن هاي V tangential
+
+147
+00:14:20,830 --> 00:14:21,290
+prime
+
+148
+00:14:26,160 --> 00:14:33,120
+بالأول تنجلش ال prime وفي عندى vb normal prime
+
+149
+00:14:33,120 --> 00:14:36,540
+وهذا
+
+150
+00:14:36,540 --> 00:14:46,480
+هتكون اللي هي vb prime هزاه خلينا نسميها theta ال
+
+151
+00:14:46,480 --> 00:14:50,820
+theta هتساوي tan inverse
+
+152
+00:14:53,290 --> 00:15:01,070
+لـ VB Normal Prime على
+
+153
+00:15:01,070 --> 00:15:08,590
+هذا الـ minus أو
+
+154
+00:15:08,590 --> 00:15:19,050
+العكس سوى Tan inverse ل VB Tangential Prime على VB
+
+155
+00:15:19,050 --> 00:15:22,190
+Normal Prime يعني هتكون سوى Tan inverse
+
+156
+00:15:25,900 --> 00:15:40,060
+لأ point 7 point 5 V على point 7 7 9 4 V انتبه ان
+
+157
+00:15:40,060 --> 00:15:44,340
+ماحطيتش إشارة ال V بي برايم بالسالب لأ انا راسم
+
+158
+00:15:44,340 --> 00:15:51,010
+انا بطبق الرسم انا معرف الزاوية θ هي هذهوبالتالي
+
+159
+00:15:51,010 --> 00:15:56,090
+مش صح احط الإشارة في الحالة دي وبحث الزاوية theta
+
+160
+00:15:56,090 --> 00:16:03,710
+بناء عليك بيصير VB prime بتكون
+
+161
+00:16:03,710 --> 00:16:11,510
+تساوي القيمة بتاعتها بنعبيها بتحسبوها بتعمل زاوية
+
+162
+00:16:16,710 --> 00:16:40,610
+مع القفقة زر قيمتها اللي هي هتنحسب ثتا شوف
+
+163
+00:16:40,610 --> 00:16:41,330
+مسألة تانية
+
+164
+00:17:08,120 --> 00:17:15,620
+تشوف مثلة تانية في
+
+165
+00:17:15,620 --> 00:17:19,340
+عندك
+
+166
+00:17:19,340 --> 00:17:25,860
+كرتين اللي هو نفس الحجب و نفس المعصفات يعني اللي
+
+167
+00:17:25,860 --> 00:17:30,020
+هو نفس الكتلة و نفس القطر و نفس ال surface finish
+
+168
+00:17:30,020 --> 00:17:37,570
+و frictionless استضموا بعض بسرعات مبينةالكورة A
+
+169
+00:17:37,570 --> 00:17:41,030
+ماشية بسرعة VA كمية تلاتين قدم على الثانية بتعمل
+
+170
+00:17:41,030 --> 00:17:47,170
+تلاتين درجة مع الأفق وB ماشية بسرعة أربعين قدم على
+
+171
+00:17:47,170 --> 00:17:50,530
+الثانية بهذا الاتجاه بتعمل زوايا ستين درجة
+
+172
+00:17:50,530 --> 00:17:56,910
+assuming E بيساوي point nine إذا فرضنا معامل
+
+173
+00:17:56,910 --> 00:18:00,830
+لارتداد بيساوي تسعة من عشرة determine the
+
+174
+00:18:00,830 --> 00:18:03,270
+magnitude and direction of the velocity of each
+
+175
+00:18:03,270 --> 00:18:08,370
+ball after the impactقيمة واتجاه سرعة كل كورة على
+
+176
+00:18:08,370 --> 00:18:14,370
+حدى بعد اتصالها اولش
+
+177
+00:18:14,370 --> 00:18:21,670
+كل كورة على حدى هكون فيها عندي conservation of
+
+178
+00:18:21,670 --> 00:18:25,850
+momentum for each ball along the tangential
+
+179
+00:18:25,850 --> 00:18:29,050
+direction عندي رقم واحد عندي conservation
+
+180
+00:18:34,580 --> 00:18:41,620
+of momentum for
+
+181
+00:18:41,620 --> 00:18:46,780
+each ball along
+
+182
+00:18:46,780 --> 00:19:02,580
+the tangential direction احنا
+
+183
+00:19:02,580 --> 00:19:03,480
+هي ال normal direction
+
+184
+00:19:06,060 --> 00:19:13,980
+و هاي ال tangential direction معناه
+
+185
+00:19:13,980 --> 00:19:22,820
+تخليني اعرف ال VA ال VA tangential هتكون تساوي VA
+
+186
+00:19:22,820 --> 00:19:29,160
+sine 30 يعني
+
+187
+00:19:29,160 --> 00:19:38,470
+هتساوي اللي هو تلاتين في نصيعني انا خمس تاشر قدم
+
+188
+00:19:38,470 --> 00:19:47,170
+على الثانية و VA normal بيساوي
+
+189
+00:19:47,170 --> 00:19:56,790
+VA Cos 30 VA التي هي تلاتين في Cos 30 التي هي
+
+190
+00:19:56,790 --> 00:20:00,090
+point تمانية ستة ستة ستة ستة ستة ستة ستة ستة ستة
+
+191
+00:20:00,090 --> 00:20:03,290
+ستة ستة ستة ستة ستة ستة
+
+192
+00:20:05,820 --> 00:20:11,620
+تلاتة و ستة بتسعة و عتاش تلاتة تمانية خمسة و عشرين
+
+193
+00:20:11,620 --> 00:20:14,640
+خمسة
+
+194
+00:20:14,640 --> 00:20:21,800
+و عشرين و تسعة تمانية قدم على الثانية هذا بالنسبة
+
+195
+00:20:21,800 --> 00:20:27,200
+ليه الان VB tangential
+
+196
+00:20:27,200 --> 00:20:33,340
+هتكون
+
+197
+00:20:35,430 --> 00:20:46,110
+VP في صين الستين VP في صين الستين بتساوي VP قيمتها
+
+198
+00:20:46,110 --> 00:20:52,990
+اربعين في
+
+199
+00:20:52,990 --> 00:20:59,750
+صين الستين يبقون تمانية ستة ستة هتساوي اربعة ستة
+
+200
+00:21:00,980 --> 00:21:05,520
+اربع و عشرين اربع و ستة و ستة و عشرين اربع و
+
+201
+00:21:05,520 --> 00:21:15,660
+تمانية و اربع و تلاتين قدم على الثاني و VB Normal
+
+202
+00:21:15,660 --> 00:21:23,900
+هتكون VB Cos ستين بالمينوس طبعا لأنه عكس الموجب
+
+203
+00:21:23,900 --> 00:21:27,380
+هتسوى
+
+204
+00:21:27,380 --> 00:21:34,270
+مينوس اربعينفى نص يعنى هتكون سوى minus عشرين قدم
+
+205
+00:21:34,270 --> 00:21:40,970
+على الثانية احنا حكينا انه فى عندك conservation و
+
+206
+00:21:40,970 --> 00:21:43,170
+momentum for each ball along the tangential
+
+207
+00:21:43,170 --> 00:21:48,950
+direction المعنى هو هتكون عند V A tangential prime
+
+208
+00:21:48,950 --> 00:21:56,370
+بعد تصعدهم بسوا V Atangential يعني هتكون سرعة
+
+209
+00:21:56,370 --> 00:22:00,970
+الكورة a بعد التصادم في اتجاه ال tangential هتكون
+
+210
+00:22:00,970 --> 00:22:09,210
+خمستاشر قدم على الثانية و VB tangential prime سرعة
+
+211
+00:22:09,210 --> 00:22:12,150
+الكورة ب بعد التصادم باتجاه ال tangential
+
+212
+00:22:12,150 --> 00:22:18,090
+direction هتكون تساوية VB tangential يعني هتكون
+
+213
+00:22:18,090 --> 00:22:29,670
+اربعة وتلاتينبون ست اربع قدم per second يعني
+
+214
+00:22:29,670 --> 00:22:34,770
+اوجدنا احنا حاليا ال tangential components for a
+
+215
+00:22:34,770 --> 00:22:45,500
+and b بعد التصادم لان عشان نوجدقيم الصراعات ل a و
+
+216
+00:22:45,500 --> 00:22:49,260
+b بعد تصادم في اتجاه ال normal direction احنا ال
+
+217
+00:22:49,260 --> 00:22:52,880
+two bodies مع بعض بيعملوا .. بيكونوا conserved ال
+
+218
+00:22:52,880 --> 00:22:57,100
+momentum four a
+
+219
+00:22:57,100 --> 00:23:04,540
+and b together مع بعض and بيكون ايش conservation
+
+220
+00:23:04,540 --> 00:23:09,300
+of
+
+221
+00:23:09,300 --> 00:23:09,840
+momentum
+
+222
+00:23:14,730 --> 00:23:22,030
+along the normal direction
+
+223
+00:23:22,030 --> 00:23:25,850
+يعني
+
+224
+00:23:25,850 --> 00:23:31,030
+هكون عندي MA VA
+
+225
+00:23:31,030 --> 00:23:42,850
+normal زاد MB VB normal بتساوي MA
+
+226
+00:23:44,180 --> 00:23:56,880
+va normal prime زيد mb vb normal prime طبعا
+
+227
+00:23:56,880 --> 00:24:08,260
+الكورتين are identical معناه ان عندي ma بيستوى
+
+228
+00:24:08,260 --> 00:24:17,650
+mb بيستوى m معناه انك بتصف عندكالأمز هتروح هاد
+
+229
+00:24:17,650 --> 00:24:24,790
+هتروح يعني
+
+230
+00:24:24,790 --> 00:24:35,790
+هسيب اني VA normal VA normal زاد VB normal بسوة VA
+
+231
+00:24:35,790 --> 00:24:47,930
+normal prime زاد VBN primeنعوض VA normal جاية
+
+232
+00:24:47,930 --> 00:24:58,190
+بالاتجاه الموجب الى 25.98 VB
+
+233
+00:24:58,190 --> 00:25:07,010
+normal جاية بالنجاتف minus 20 بالساوية
+
+234
+00:25:07,010 --> 00:25:19,150
+VA normal primeزاد VB normal prime يعني حسافي عندى
+
+235
+00:25:19,150 --> 00:25:27,950
+خمسة VA normal prime زاد VB normal prime بستوى
+
+236
+00:25:27,950 --> 00:25:37,210
+خمسة point تسعة تمانية هذه معادلة نحكي واحد طبعا
+
+237
+00:25:37,210 --> 00:25:43,870
+عندى مجهولين وعندي معادلةمعناته محتاج لمعادلة
+
+238
+00:25:43,870 --> 00:25:48,690
+تانية انا عندي معلومة ماتيني معامل ارتداد E بيساوي
+
+239
+00:25:48,690 --> 00:25:55,750
+تسعة من عشرة معامل ارتداد E بيساوي minus السرعة
+
+240
+00:25:55,750 --> 00:25:59,570
+النسبية بعد التصادم في اتجاه ال normal direction V
+
+241
+00:25:59,570 --> 00:26:08,390
+P N normal prime minus V A normal prime على السرعة
+
+242
+00:26:08,390 --> 00:26:21,790
+النسبيةقبل التصادم VBnormal-VANormal
+
+243
+00:26:21,790 --> 00:26:32,810
+يعني عند 9 من 10 بتساوي minus VBnormal
+
+244
+00:26:32,810 --> 00:26:37,830
+prime minus VANormal prime على
+
+245
+00:26:40,270 --> 00:26:48,450
+VP normal أنه minus عشرين minus
+
+246
+00:26:48,450 --> 00:27:00,930
+VA normal خمسة و عشرين point تسعة تمانية يعني
+
+247
+00:27:00,930 --> 00:27:01,910
+هيصف عنده
+
+248
+00:27:13,330 --> 00:27:22,990
+تمانية بتسعة اتنين وسبعين تسعة بتسعة واحد تمانين
+
+249
+00:27:22,990 --> 00:27:33,410
+وسبعة تمانية تمانين التسعة خمسة خمسة واربعين زائد
+
+250
+00:27:33,410 --> 00:27:39,750
+تمانية تلاتة وخمسين لأ
+
+251
+00:27:39,750 --> 00:27:48,320
+في غلط عندي هين هيصير عندي هيناللي هو vb normal
+
+252
+00:27:48,320 --> 00:27:54,840
+prime minus va normal prime هتكون تسعة من عشرة في
+
+253
+00:27:54,840 --> 00:28:03,180
+خمسة و أربعين point تسعة تمانية خلنا نرتب هذه
+
+254
+00:28:03,180 --> 00:28:07,700
+المعادلة اتنين نرتب المعادلات و نحطهم تحت بعض هكون
+
+255
+00:28:07,700 --> 00:28:19,000
+v a normal primeزائد VB Normal Prime بيساوي 5.98
+
+256
+00:28:19,000 --> 00:28:24,920
+هذا المعادلة الأولى اللى هي معادلة واحد والمعادلة
+
+257
+00:28:24,920 --> 00:28:32,840
+التانية اللى هي minus VA Normal Prime زائد VB
+
+258
+00:28:32,840 --> 00:28:36,900
+Normal Prime بتساوي
+
+259
+00:28:38,580 --> 00:28:43,900
+نضرب تسعة ب تمانية باتنين و سبعين تسعة بتسعة
+
+260
+00:28:43,900 --> 00:28:46,960
+تمانية
+
+261
+00:28:46,960 --> 00:28:57,140
+و تمانين تسعة بخمسة تلاتة و خمسين تسعة اربعة واحد
+
+262
+00:28:57,140 --> 00:28:57,620
+و اربعين
+
+263
+00:29:05,800 --> 00:29:14,200
+هذه معادلة اتنين اذا بجمع المعادلتين مع بعض بصف
+
+264
+00:29:14,200 --> 00:29:26,220
+عند اتنين Vp normal prime بساوي اتنين ستة تلاتة
+
+265
+00:29:26,220 --> 00:29:31,980
+تسعة تلتاش واحد وخمس ستة سبعة
+
+266
+00:29:34,540 --> 00:29:44,480
+معنته Vp normal prime هتساوي اتنين
+
+267
+00:29:44,480 --> 00:29:47,520
+تلاتة
+
+268
+00:29:47,520 --> 00:29:55,260
+ستة تمانية واحد قدم على الثانية
+
+269
+00:30:02,180 --> 00:30:09,820
+الان من from واحد من معادل واحد ممكن
+
+270
+00:30:09,820 --> 00:30:18,720
+احسب VA normal ال prime هتكون خمسة point تسعة
+
+271
+00:30:18,720 --> 00:30:25,580
+تمانية ناقص V ناقص تلاتة و عشرين point ستة تمانية
+
+272
+00:30:25,580 --> 00:30:35,800
+واحد هيطلع عند VA normalprime بتساوي خلنا نحسبها
+
+273
+00:30:35,800 --> 00:30:47,760
+على السريع خمسة
+
+274
+00:30:49,010 --> 00:30:57,910
+بونت تسعة تمانية ناقص تلاتة وعشرين بونت ستة تمانية
+
+275
+00:30:57,910 --> 00:31:05,870
+واحدة تطلع سبعتاش بونت سبعة سالب سبعتاش بونت سبعة
+
+276
+00:31:05,870 --> 00:31:15,310
+سفر واحد قدم على الثانية معناته الجسم
+
+277
+00:31:15,310 --> 00:31:17,410
+الجسم A
+
+278
+00:31:19,820 --> 00:31:24,980
+هذا جسم a كان له component باتجاه ال tangential
+
+279
+00:31:24,980 --> 00:31:30,060
+direction هي va
+
+280
+00:31:30,060 --> 00:31:36,220
+tangential prime وفيه له كمان component باتجاه ال
+
+281
+00:31:36,220 --> 00:31:45,940
+normal direction هي va normal prime وهذا
+
+282
+00:31:45,940 --> 00:31:52,260
+vaالـ prime بعد اتصالها، هذا بالنسبة لـ A بالنسبة
+
+283
+00:31:52,260 --> 00:31:59,940
+ل B كان له VA tangential VB tangential اربعة
+
+284
+00:31:59,940 --> 00:32:06,120
+تلاتين، هاي VB tangential وقاله
+
+285
+00:32:06,120 --> 00:32:12,980
+VB normal ال
+
+286
+00:32:12,980 --> 00:32:13,320
+prime
+
+287
+00:32:16,760 --> 00:32:26,820
+و هذه الصراع الكلية هذا VB' خلنا
+
+288
+00:32:26,820 --> 00:32:31,540
+نسمي الزوايا هذه θيتا
+
+289
+00:32:31,540 --> 00:32:38,500
+و هذه لبيه نسميها beta
+
+290
+00:32:43,250 --> 00:32:47,130
+ثيتا لان انا راسم ماذا ماقلت اذا راسم بيهمنيش
+
+291
+00:32:47,130 --> 00:32:51,510
+الاتجاهات لان انا معرف ال theta as a drone معرف ال
+
+292
+00:32:51,510 --> 00:32:56,790
+theta as a drone هيكون ال theta بيساوي tan inverse
+
+293
+00:32:56,790 --> 00:33:06,250
+ل VA tangential prime على
+
+294
+00:33:06,250 --> 00:33:16,720
+VA normal prime هتساويتان انفرس ل
+
+295
+00:33:16,720 --> 00:33:25,980
+VA تنجنتشال الـ prime 15
+
+296
+00:33:25,980 --> 00:33:30,620
+على
+
+297
+00:33:30,620 --> 00:33:36,560
+VA نورال الـ prime 17.701
+
+298
+00:33:38,270 --> 00:33:39,830
+قيمة VA'
+
+299
+00:33:43,430 --> 00:33:49,270
+بيستوى جزر التربيعي ل VA tangential prime تربيع
+
+300
+00:33:49,270 --> 00:33:55,350
+زائد VA normal prime تربيع يعني هتكون تستوى الجزر
+
+301
+00:33:55,350 --> 00:34:04,680
+التربيعي ل 15 تربيعزائد سبعتاش بونت سبعة سفر واحد
+
+302
+00:34:04,680 --> 00:34:12,540
+تربيع وبحسب القيمة وبحسب القيمة معناته VA prime
+
+303
+00:34:12,540 --> 00:34:17,800
+بحسبها طالع القيمة بتاعتها وبتعمل زاوية
+
+304
+00:34:22,070 --> 00:34:32,890
+مع القفق اللي هي H ثتا هذا بالنسبة لـ B Beta
+
+305
+00:34:32,890 --> 00:34:43,810
+هتساوي tan inverse ل VB tangential prime على VB
+
+306
+00:34:43,810 --> 00:34:49,310
+normal prime هتساوي ال VB tangential
+
+307
+00:34:51,840 --> 00:34:57,200
+اللي هي اربعة و تلاتين تان
+
+308
+00:34:57,200 --> 00:35:02,660
+انفرس تان
+
+309
+00:35:02,660 --> 00:35:17,020
+انفرس اربعة و تلاتين point ستة اربعة على Vp
+
+310
+00:35:17,020 --> 00:35:20,980
+normal prime اللي تلاتة و عشرين
+
+311
+00:35:23,950 --> 00:35:30,210
+bond 681 واطلع
+
+312
+00:35:30,210 --> 00:35:37,210
+القيمة قيمة vb prime هتساوي
+
+313
+00:35:37,210 --> 00:35:43,510
+الجزر التربيعي ل vb tangential prime تربيع زاد vb
+
+314
+00:35:43,510 --> 00:35:49,750
+normal prime تربيع يعني هتساوي الجزر التربيعي ل vb
+
+315
+00:35:49,750 --> 00:35:56,860
+tangential 34بون ستة أربعة تربيع زائد تلاتة وعشرين
+
+316
+00:35:56,860 --> 00:36:02,220
+بون ستة تمانية واحد تربيع وبطلع القيمة بتاعتها
+
+317
+00:36:02,220 --> 00:36:10,620
+يعني انا ممكن احكي Vb Brian بتساوي
+
+318
+00:36:10,620 --> 00:36:14,680
+القيمة اللي حسبتها وبتعمل زاوية مع القفق
+
+319
+00:36:22,980 --> 00:36:28,540
+بيتا طبعا مطلوب منكوا في البيت تحسبوا قيمة theta و
+
+320
+00:36:28,540 --> 00:36:32,780
+قيمة beta و va prime و vb prime و بعدين تكتبوها
+
+321
+00:36:32,780 --> 00:36:36,040
+بصيغة va prime بالساوية at angle theta و vb prime
+
+322
+00:36:36,040 --> 00:36:49,760
+بالساوية at angle beta حل
+
+323
+00:36:49,760 --> 00:36:50,780
+مسألة تالتة
+
+324
+00:37:20,750 --> 00:37:31,670
+مسألة تالتة ball B هذه B هذه
+
+325
+00:37:31,670 --> 00:37:36,510
+A ball
+
+326
+00:37:36,510 --> 00:37:42,290
+B is hanging from an inextensible cord ball B
+
+327
+00:37:42,290 --> 00:37:49,810
+معلقة بحبل غير قابل للمطan identical ball a كرة
+
+328
+00:37:49,810 --> 00:37:54,730
+مماثلة يعني لنفس الشكل نفس الحجم نفس الكتلة an
+
+329
+00:37:54,730 --> 00:37:59,930
+identical ball a is released from rest تم إطلاقها
+
+330
+00:37:59,930 --> 00:38:05,510
+من المنطقة دي من السكون when it is touching when
+
+331
+00:38:05,510 --> 00:38:09,530
+it is just touching the court كان طبعا ملامس للحبل
+
+332
+00:38:12,370 --> 00:38:16,010
+and accuse a velocity V0 before striking ball B
+
+333
+00:38:16,010 --> 00:38:21,230
+لما وصلت واشتت قبل ما تخبط في B سرعتها كانت V0
+
+334
+00:38:21,230 --> 00:38:24,430
+assuming
+
+335
+00:38:24,430 --> 00:38:28,350
+perfectly elastic impact ال impact على فرض أنه كان
+
+336
+00:38:28,350 --> 00:38:32,810
+perfectly elastic يعني ال E بالساوية واحد and no
+
+337
+00:38:32,810 --> 00:38:36,210
+friction ومفيش احتكاك determine the velocity of
+
+338
+00:38:36,210 --> 00:38:39,430
+each ball immediately after impact وجد سرعة كل
+
+339
+00:38:39,430 --> 00:38:42,010
+كورة بعد التصادم
+
+340
+00:38:45,490 --> 00:38:54,130
+فانا لو ارسم الكورتين مع بعض هكون عندي هاي كورة بي
+
+341
+00:38:54,130 --> 00:39:03,090
+قبل اتصادها و
+
+342
+00:39:03,090 --> 00:39:08,130
+هاي كورة ايه ايه كانت ماشية بسرعة م ايه م ايه م
+
+343
+00:39:08,130 --> 00:39:14,990
+ايه م ايه م ايه م ايه م ايه م ايه م ايه م ايه
+
+344
+00:39:17,400 --> 00:39:22,940
+م اي بيستوى م بيستوى م م في نود وهذه
+
+345
+00:39:22,940 --> 00:39:35,640
+طبعا كانت ساكنة م بي م في م م
+
+346
+00:39:35,640 --> 00:39:54,240
+اي في نود وم بي في بي قبل التصادمخلال التصادم كان
+
+347
+00:39:54,240 --> 00:40:06,020
+أنا متعرض ل T في Delta T وفيه
+
+348
+00:40:06,020 --> 00:40:12,500
+قوتين متعاكستين في عندي F في Delta T وفيه قوة
+
+349
+00:40:12,500 --> 00:40:23,900
+معاكسة إيهاF Delta T حيث ساوي بعد التصادم B مروطة
+
+350
+00:40:23,900 --> 00:40:29,220
+بحبل B هتلف زي هيك هتكون اتجاه سرعتها H أفضل T
+
+351
+00:40:29,220 --> 00:40:39,920
+هكون بعد التصادم مباشرة M
+
+352
+00:40:39,920 --> 00:40:43,480
+B VB
+
+353
+00:40:44,780 --> 00:40:52,160
+الـ prime هذا بالنسبة ل V بالنسبة ل A بعد
+
+354
+00:40:52,160 --> 00:40:57,760
+اتصاده هذا
+
+355
+00:40:57,760 --> 00:41:02,780
+ال normal direction هذا
+
+356
+00:41:02,780 --> 00:41:17,120
+ال normal هكون لها M A V A normal ويلها كمانma va
+
+357
+00:41:17,120 --> 00:41:31,380
+tangential يعني
+
+358
+00:41:31,380 --> 00:41:34,860
+هكون ال momentum ال initial momentum
+
+359
+00:41:44,200 --> 00:41:52,280
+زاد ال impulse واحد لاتنين بستوى ال final momentum
+
+360
+00:41:52,280 --> 00:42:02,700
+حاجة
+
+361
+00:42:02,700 --> 00:42:09,660
+بدى اعتبر هذه اتجاه ال X و اتجاه ال Yبس انا في
+
+362
+00:42:09,660 --> 00:42:13,520
+الأول محتاج شغل بسيط اعرف ازاوية هذه الان لو أخدت
+
+363
+00:42:13,520 --> 00:42:21,540
+الكورتين هي كورة هنا والكورة
+
+364
+00:42:21,540 --> 00:42:25,820
+التانية is touching للحبل
+
+365
+00:42:25,820 --> 00:42:32,180
+هي مركز الكورة هذا مركز الكورة هذه هذا ال normal
+
+366
+00:42:32,180 --> 00:42:36,140
+direction اذا هذه كان قطرها R و هذه R
+
+367
+00:42:41,710 --> 00:42:52,130
+المثلث هذا قائم الزاوية الوطر عندي هدي R هدي R و
+
+368
+00:42:52,130 --> 00:43:01,070
+هدي R خلاص أسمي الزاوية هدي إيش؟ ثتا ثتا
+
+369
+00:43:01,070 --> 00:43:11,850
+إيش هتساوي؟ sin inverse ل R على 2Rهنا هتكون ايش
+
+370
+00:43:11,850 --> 00:43:18,710
+الزاوية؟ تلاتين درجة معناته هاد الزاوية تلاتين
+
+371
+00:43:18,710 --> 00:43:26,790
+درجة و هاد تلاتين و هاد ايش تلاتين معناته ال
+
+372
+00:43:26,790 --> 00:43:29,930
+normal direction بيميل على الرأس بزاوية تلاتين
+
+373
+00:43:29,930 --> 00:43:31,270
+درجة على جهة اليمين
+
+374
+00:43:48,390 --> 00:43:52,270
+طيب اللحظة for the two bodies together we have
+
+375
+00:43:52,270 --> 00:43:56,470
+conservation of momentum along the x direction for
+
+376
+00:43:56,470 --> 00:44:00,590
+the
+
+377
+00:44:00,590 --> 00:44:08,290
+two balls together
+
+378
+00:44:12,060 --> 00:44:18,760
+عندي conservation of
+
+379
+00:44:18,760 --> 00:44:24,840
+momentum along
+
+380
+00:44:24,840 --> 00:44:31,060
+the x direction
+
+381
+00:44:31,060 --> 00:44:35,100
+يعني
+
+382
+00:44:46,040 --> 00:44:52,900
+طيب لأ هيتلعنى طبعا هذه صفر وهذه صفر صفر
+
+383
+00:44:52,900 --> 00:44:59,360
+يعني هكون عندى هنا صفر زاد
+
+384
+00:44:59,360 --> 00:45:07,040
+صفر هيساوي minus
+
+385
+00:45:07,040 --> 00:45:12,220
+MB VB prime
+
+386
+00:45:16,190 --> 00:45:25,510
+زاد ما va
+
+387
+00:45:25,510 --> 00:45:34,730
+نور الـ prime صين التلاتين زاد
+
+388
+00:45:34,730 --> 00:45:44,270
+ما va tangential cosine
+
+389
+00:45:51,420 --> 00:46:00,260
+التلاتين طبعا ال M will cancel out هتروح ال M هكوي
+
+390
+00:46:00,260 --> 00:46:10,920
+عندى minus الصفر بيساوي minus VB prime زائد
+
+391
+00:46:13,250 --> 00:46:19,910
+va normal prime sine التلاتين زائد
+
+392
+00:46:19,910 --> 00:46:27,610
+va tangential prime cosine التلاتين
+
+393
+00:46:39,730 --> 00:46:51,910
+لأن for ball a لحالها for ball a alone بتكون دي
+
+394
+00:46:51,910 --> 00:47:00,690
+tangential component
+
+395
+00:47:00,690 --> 00:47:08,630
+of momentum is
+
+396
+00:47:08,630 --> 00:47:09,210
+conserved
+
+397
+00:47:12,470 --> 00:47:17,110
+يعني هكون عندي VA tangential
+
+398
+00:47:17,110 --> 00:47:23,690
+بيساوي VA tangential prime يعني هكون عندي VA
+
+399
+00:47:23,690 --> 00:47:30,790
+tangential prime بيساوي VA tangential هذا الزاوية
+
+400
+00:47:30,790 --> 00:47:38,550
+تلاتين VA tangential يعني لو أخدت لحالة هذه
+
+401
+00:47:44,360 --> 00:47:51,300
+هذه V node هكون فيه مركبة تانية واحدة normal واحدة
+
+402
+00:47:51,300 --> 00:48:02,900
+tangential هتكون
+
+403
+00:48:02,900 --> 00:48:10,620
+V node ال .. ال .. ايه؟ خلنا نحكي التالي نعرفه
+
+404
+00:48:10,620 --> 00:48:23,130
+يعني عندي VATangential بيساوي V node V node هذه
+
+405
+00:48:23,130 --> 00:48:27,770
+زاوية تلاتين درجة صين
+
+406
+00:48:27,770 --> 00:48:32,190
+التلاتين وهذه
+
+407
+00:48:32,190 --> 00:48:37,370
+اتجاهها بتعمل
+
+408
+00:48:37,370 --> 00:48:43,270
+زاوية تلاتين درجة و VA normal
+
+409
+00:48:48,500 --> 00:48:54,540
+بالساوية V0 Cos
+
+410
+00:48:54,540 --> 00:49:00,180
+30 وهذه
+
+411
+00:49:00,180 --> 00:49:05,120
+اتجاهها تعمل
+
+412
+00:49:05,120 --> 00:49:06,400
+زاوية تلاتين درجة
+
+413
+00:49:09,710 --> 00:49:13,090
+معناته عندى .. حكينا va tangential و prime بيساوي
+
+414
+00:49:13,090 --> 00:49:21,210
+va tangential اللى هى هتكون v node sin 30 درجة و
+
+415
+00:49:21,210 --> 00:49:33,230
+بتعمل مع الأفق ايه تلاتين درجة طيب
+
+416
+00:49:33,230 --> 00:49:41,020
+الان انا صار عندىمعروفة ال V A tangential prime دل
+
+417
+00:49:41,020 --> 00:49:47,500
+مجهول عندى ال V B prime و V A normal prime معناه
+
+418
+00:49:47,500 --> 00:49:55,160
+انك محتاج كمان معادلة هو معطيني ان ال impact is
+
+419
+00:49:55,160 --> 00:49:58,000
+perfectly elastic يعني ال E بالساوية واحد ال E
+
+420
+00:49:58,000 --> 00:50:02,600
+بالساوية واحد
+
+421
+00:50:03,920 --> 00:50:06,540
+بساوي relative velocity along the normal direction
+
+422
+00:50:06,540 --> 00:50:12,220
+باتجاه الـ negative يعني هتكون عندى VA normal
+
+423
+00:50:12,220 --> 00:50:23,460
+prime minus VB normal prime على VB normal قبل
+
+424
+00:50:23,460 --> 00:50:32,020
+اتصادهم minus V VA
+
+425
+00:50:32,020 --> 00:50:33,280
+normal
+
+426
+00:50:36,620 --> 00:50:44,340
+يعني هيكون عنده va normal prime minus vb normal
+
+427
+00:50:44,340 --> 00:50:57,920
+prime بالساوية vb normal minus va normal لأن
+
+428
+00:50:57,920 --> 00:51:02,860
+قبل التصادم vb بالساوية سفر يعني vb normal ايش
+
+429
+00:51:02,860 --> 00:51:05,280
+بالساوية سفر
+
+430
+00:51:08,480 --> 00:51:11,840
+خلّيني اعتبر ال normal الموجب هالي تجاه الموجب و
+
+431
+00:51:11,840 --> 00:51:19,140
+ال tangential الموجب هذا هو انعوض
+
+432
+00:51:19,140 --> 00:51:24,820
+يعني اللي انا عندي VA normal VA normal prime
+
+433
+00:51:24,820 --> 00:51:28,600
+هفتردها
+
+434
+00:51:28,600 --> 00:51:38,050
+تجاه الموجب هيها هتكون عندي VA normalالـ prime
+
+435
+00:51:38,050 --> 00:51:44,010
+اللي أنا مش هعرف اتجاهها minus ال VB normal الان
+
+436
+00:51:44,010 --> 00:51:48,510
+انا عندي هي ال VB بعد التصادم ال B هتتحرك بهذه
+
+437
+00:51:48,510 --> 00:51:56,170
+الاتجاه وهي ال normal direction هي
+
+438
+00:51:56,170 --> 00:52:01,330
+ال normal direction هذه الزاوية تلاتين هذه تسعين
+
+439
+00:52:01,330 --> 00:52:06,770
+معناته هذه الزاوية أكمل ستين درجة
+
+440
+00:52:09,650 --> 00:52:16,850
+معناته هتكون عندى VB VB normal prime هتكون تسوى
+
+441
+00:52:16,850 --> 00:52:29,130
+minus VB prime في cosine الستين cosine الستين اللي
+
+442
+00:52:29,130 --> 00:52:35,730
+هي صينتي هتكون minus VB prime sin التلاتين
+
+443
+00:52:38,690 --> 00:52:44,290
+معناته va normal ال prime اللي احنا مش عارفينه
+
+444
+00:52:44,290 --> 00:52:49,790
+minus vb normal اللي هي minus اللي هي عبارة عن
+
+445
+00:52:49,790 --> 00:53:01,370
+minus vb prime sine التلاتين بالساوية سفر minus va
+
+446
+00:53:01,370 --> 00:53:06,650
+normal va normal هتكون بالminus
+
+447
+00:53:09,510 --> 00:53:20,410
+minus V not cosine التلاتين درجة يعني انا هكون عند
+
+448
+00:53:20,410 --> 00:53:29,950
+V A normally prime زاد V B normally prime sin
+
+449
+00:53:29,950 --> 00:53:38,470
+التلاتين درجة بالساوة V not cosine التلاتين درجة
+
+450
+00:53:52,670 --> 00:53:59,650
+طيب .. عند .. يعني خليني أرتب المعادلات خليني
+
+451
+00:53:59,650 --> 00:54:06,530
+أرتب المعادلات احنا
+
+452
+00:54:06,530 --> 00:54:10,870
+already عرفنا va tangential .. va tangential prime
+
+453
+00:54:10,870 --> 00:54:20,990
+بيستوى v not sin 30 هعوض هنا عندى minus vb prime
+
+454
+00:54:24,070 --> 00:54:38,110
+زاد VA normal prime cos sin 30 هذه المعادلة زاد
+
+455
+00:54:38,110 --> 00:54:46,310
+VA prime tangential عبارة عن V node V node زاد V
+
+456
+00:54:46,310 --> 00:54:56,550
+node sin 30 cos 30درجة بالساعة والسفر هذه معادلة
+
+457
+00:54:56,550 --> 00:55:04,550
+رقم واحد المعادلة التانية VB
+
+458
+00:55:04,550 --> 00:55:09,610
+prime sine
+
+459
+00:55:09,610 --> 00:55:14,250
+التلاتين زائد
+
+460
+00:55:14,250 --> 00:55:17,430
+VA
+
+461
+00:55:17,430 --> 00:55:20,590
+normal prime
+
+462
+00:55:23,990 --> 00:55:32,830
+بالساوية V Nod Cos 30 خلّي هذه المعادلة لو أصلحها
+
+463
+00:55:32,830 --> 00:55:36,530
+أجيب V Nod Cos 30 على الجهة التانية هذه ستصبح
+
+464
+00:55:36,530 --> 00:55:40,890
+الساوية هذه
+
+465
+00:55:40,890 --> 00:56:03,000
+بتساوية minus هذه معادلة واحد هذه معادلةاتنين يعني
+
+466
+00:56:03,000 --> 00:56:08,840
+اذا ضربت المعادلة في ال sign التلاتين و جمعتها مع
+
+467
+00:56:08,840 --> 00:56:14,440
+التانية بتروح ال VB Prime يعني لو حكيت التالت ال
+
+468
+00:56:14,440 --> 00:56:17,480
+sign
+
+469
+00:56:17,480 --> 00:56:24,960
+التلاتينمضروبة في معادة رقم واحد زاد معادة رقم
+
+470
+00:56:24,960 --> 00:56:31,460
+اتنين ايش هتعطيني؟
+
+471
+00:56:31,460 --> 00:56:37,180
+هتصير عندي هذا minus sign التلاتين VB prime زاد VB
+
+472
+00:56:37,180 --> 00:56:40,880
+prime minus sign التلاتين هذا هتروح مع هذه زاد
+
+473
+00:56:40,880 --> 00:56:44,660
+هيكون
+
+474
+00:56:44,660 --> 00:56:53,320
+يصير عندي VAnormal prime صين التربيع صين التربيع
+
+475
+00:56:53,320 --> 00:56:59,920
+التلاتين زائد
+
+476
+00:56:59,920 --> 00:57:10,920
+va normal prime هتساوي minus
+
+477
+00:57:10,920 --> 00:57:22,470
+v node صين التربيعالتلاتين cos التلاتين زائد V نود
+
+478
+00:57:22,470 --> 00:57:29,550
+cos التلاتين نعود
+
+479
+00:57:29,550 --> 00:57:38,250
+يعني انا هكون عند VA normal prime في cos التلاتين
+
+480
+00:57:38,250 --> 00:57:43,670
+نص نص و نص ربع ربع زائد واحد في واحد و ربع يعني
+
+481
+00:57:43,670 --> 00:57:50,740
+انا هسيل هذه oneبونت اتنين خمسة VA normally prime
+
+482
+00:57:50,740 --> 00:57:55,000
+بتساوي V
+
+483
+00:57:55,000 --> 00:58:03,540
+node في كسان التلاتين عندي بونت تمانية ستة ستة
+
+484
+00:58:03,540 --> 00:58:08,020
+ماقص بونت
+
+485
+00:58:08,020 --> 00:58:15,040
+تمانية ستة ستة على اربعة اللي هي بونت اتنين
+
+486
+00:58:19,740 --> 00:58:26,240
+واحد اربعة على
+
+487
+00:58:26,240 --> 00:58:31,500
+اربعة اتنين بعدين ستة واحد بزي اتنين ستة واشرين
+
+488
+00:58:31,500 --> 00:58:39,000
+ستة واشرين على اربعة ستة
+
+489
+00:58:39,000 --> 00:58:44,760
+خمسة ومنها
+
+490
+00:58:44,760 --> 00:58:45,300
+بقى احسب
+
+491
+00:58:48,140 --> 00:58:54,800
+الـ VA normal prime مجرد
+
+492
+00:58:54,800 --> 00:59:03,460
+ما حسبنا ال VA normal prime برجع
+
+493
+00:59:03,460 --> 00:59:09,560
+from one calculate
+
+494
+00:59:09,560 --> 00:59:15,760
+VB
+
+495
+00:59:15,760 --> 00:59:17,060
+prime
+
+496
+00:59:25,240 --> 00:59:34,780
+الان صار معروف عندك الان already calculated
+
+497
+00:59:34,780 --> 00:59:40,000
+already you
+
+498
+00:59:40,000 --> 00:59:47,060
+calculate va
+
+499
+00:59:47,060 --> 00:59:57,940
+tangentially prime و va normally primeو VB' هتحسب
+
+500
+00:59:57,940 --> 01:00:00,220
+بعد هيك VA'
+
+501
+01:00:02,620 --> 01:00:11,060
+بالساوة جزر التربيع ل VA تنجينشال تربيع زائد VA
+
+502
+01:00:11,060 --> 01:00:21,240
+normal تربيع وتطلع فيم التبعدين بتوجد ال .. ال
+
+503
+01:00:21,240 --> 01:00:28,580
+direction يعني
+
+504
+01:00:28,580 --> 01:00:34,420
+انا عشان احسب ال direction ل
+
+505
+01:00:34,420 --> 01:00:40,220
+a بعد
+
+506
+01:00:40,220 --> 01:00:44,040
+التصادم هسمي
+
+507
+01:00:44,040 --> 01:00:46,460
+الزاوية هذه alpha
+
+508
+01:00:51,360 --> 01:00:58,360
+الزاوية Alpha هتكون Alpha
+
+509
+01:00:58,360 --> 01:01:03,720
+هتكون
+
+510
+01:01:03,720 --> 01:01:08,300
+Tan inverse ل
+
+511
+01:01:08,300 --> 01:01:20,910
+VA Normal prime هذا Normal component علىva
+
+512
+01:01:20,910 --> 01:01:28,110
+tangential prime على
+
+513
+01:01:28,110 --> 01:01:38,690
+va tangential prime يعني
+
+514
+01:01:38,690 --> 01:01:50,290
+ممكن تحكي va prime بتساوي الها قيمة و بتعملالان
+
+515
+01:01:50,290 --> 01:01:55,810
+هذا الخط بيعمل مع الأفقي هذا
+
+516
+01:01:55,810 --> 01:01:59,930
+الزاوية تلاتين
+
+517
+01:01:59,930 --> 01:02:12,630
+درجة وهذا الزاوية ألفة
+
+518
+01:02:12,630 --> 01:02:19,190
+كم يحسب ألفة و define va primeو define vb prime
+
+519
+01:02:19,190 --> 01:02:24,910
+طبعا vb prime أفقية باتجاه اليسارة هذه vb prime
+
+520
+01:02:24,910 --> 01:02:32,510
+انظروا خلصنا المثلة نشوف
+
+521
+01:02:32,510 --> 01:02:38,270
+أخر أخر مثلة في شبطر تلاتاش نحلها و المحاضرة اللي
+
+522
+01:02:38,270 --> 01:02:41,210
+جاية هنخش على ال dynamics of rigid bodies خلنا نحل
+
+523
+01:02:41,210 --> 01:02:41,910
+مثلة هذه
+
+524
+01:03:21,040 --> 01:03:27,740
+طيب نقرأ المسألة و نلخصها عندي a thirty .. a
+
+525
+01:03:27,740 --> 01:03:35,960
+thirty kilogram block اللي هو ايه M A بساوة
+
+526
+01:03:35,960 --> 01:03:43,700
+تلاتين kilogram عندي block وزنه بساوة
+
+527
+01:03:43,700 --> 01:03:45,700
+تلاتين kilogram
+
+528
+01:03:48,310 --> 01:03:52,230
+is dropped from a height of two meters تم اسقاطه
+
+529
+01:03:52,230 --> 01:04:00,070
+من ارتفاع مترين into the ten kilogram kilogram pan
+
+530
+01:04:00,070 --> 01:04:07,190
+of a spring scale فى عندى صينية B و
+
+531
+01:04:07,190 --> 01:04:10,350
+تحتها زمبرك كتلتها MB عشرة kilogram
+
+532
+01:04:25,010 --> 01:04:28,110
+assuming the impact to be perfectly plastic طبعا
+
+533
+01:04:28,110 --> 01:04:32,390
+تم إسقاط الكتلة A على الصينية B من ارتفاع مترين
+
+534
+01:04:32,390 --> 01:04:36,150
+طبعا هيصطدمه الآن assuming the impact to be
+
+535
+01:04:36,150 --> 01:04:38,830
+perfectly plastic على فرض إن ال impact perfectly
+
+536
+01:04:38,830 --> 01:04:41,990
+plastic يعني ال A بالساوة سفر يعني A وB هيمشوا بعض
+
+537
+01:04:41,990 --> 01:04:46,050
+بعض بعد اتصادهم أول شي عنده perfectly plastic
+
+538
+01:04:46,050 --> 01:04:54,430
+impact perfectly plastic
+
+539
+01:04:59,730 --> 01:05:14,930
+impact يعني a and b will move together after
+
+540
+01:05:14,930 --> 01:05:18,790
+impact
+
+541
+01:05:24,650 --> 01:05:30,030
+الـ spring constant K المعطينا كبساوة عشرين كيلو
+
+542
+01:05:30,030 --> 01:05:38,050
+نيوتن على المتر كبساوة عشرين ألف نيوتن لكل متر
+
+543
+01:05:38,050 --> 01:05:44,130
+Determine
+
+544
+01:05:44,130 --> 01:05:48,350
+the maximum deflection of the pan بدنا نجد ال
+
+545
+01:05:48,350 --> 01:05:51,050
+maximum deflection لل pan
+
+546
+01:06:02,400 --> 01:06:14,620
+بدوا maximum deflection للبان هذه
+
+547
+01:06:14,620 --> 01:06:19,300
+المثلة في الأول يعني هعرف او احدد ال initial
+
+548
+01:06:19,300 --> 01:06:23,000
+conditions للمثلة ال initial conditions ان الكتلة
+
+549
+01:06:23,000 --> 01:06:30,820
+a كانت الارتفاع هذاو الجسم B مستقر على الزنبارك
+
+550
+01:06:30,820 --> 01:06:37,420
+معناته العشرة كيلو initially كانوا متوازنين مع ضغط
+
+551
+01:06:37,420 --> 01:06:42,480
+الزنبارك initially ال
+
+552
+01:06:42,480 --> 01:06:49,300
+free ال initial free
+
+553
+01:06:49,300 --> 01:06:59,530
+body diagram of B هيكون بالشكل التاليهي ال pen هى
+
+554
+01:06:59,530 --> 01:07:08,530
+عندى م بي في جي في spring force خلينا نسميها
+
+555
+01:07:08,530 --> 01:07:25,030
+كككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككك
+
+556
+01:07:26,150 --> 01:07:35,170
+معناته ال X1 هتكون تساوي ال MB عندي عشرة في تسعة
+
+557
+01:07:35,170 --> 01:07:47,010
+upon تمانية سفر ستة على ال K عشرين ألف يعني
+
+558
+01:07:47,010 --> 01:07:49,950
+هتروح عشر عند سفر و سفر
+
+559
+01:07:54,870 --> 01:08:06,450
+هيكون عند السفر أربعة تسعة سفر تلاتة اللي هو متر
+
+560
+01:08:06,450 --> 01:08:15,550
+يعني initially the spring is compressed يعني
+
+561
+01:08:15,550 --> 01:08:17,630
+أربعة بون تسعة سفر تلاتة millimeter
+
+562
+01:08:29,990 --> 01:08:38,610
+طيب هدرس الحالة هدرس الجسم A من ال position واحد
+
+563
+01:08:38,610 --> 01:08:44,710
+هذا .. هذا طبعا ال reference تبعي ال
+
+564
+01:08:44,710 --> 01:08:48,530
+reference هدرس
+
+565
+01:08:48,530 --> 01:08:50,970
+الجسم A بين واحد position واحد
+
+566
+01:08:54,360 --> 01:09:01,980
+position واحد to position اتنين study
+
+567
+01:09:01,980 --> 01:09:07,100
+a
+
+568
+01:09:07,100 --> 01:09:18,000
+from position واحد to position اتنين position two
+
+569
+01:09:18,000 --> 01:09:28,070
+خلينا نحكي twois just before striking
+
+570
+01:09:28,070 --> 01:09:38,410
+قبل striking B هيكون
+
+571
+01:09:38,410 --> 01:09:40,750
+ال T كنتقل TA
+
+572
+01:09:43,340 --> 01:09:47,580
+زاد طبعا هيكون دي conservation of mechanical
+
+573
+01:09:47,580 --> 01:09:55,740
+energy TA زاد V potential A بيساوي TB واحد طبعا
+
+574
+01:09:55,740 --> 01:10:03,540
+بيساوي TA اتنين زاد VA اتنين
+
+575
+01:10:08,240 --> 01:10:15,280
+هو تم إسقاطه من السكون معناته TA واحد ثوار سفر VA
+
+576
+01:10:15,280 --> 01:10:19,500
+واحد هو
+
+577
+01:10:19,500 --> 01:10:31,120
+ارتفاع مترين من ال reference هكون MG اتنين MA في G
+
+578
+01:10:31,120 --> 01:10:36,040
+بالثوار TA اتنين نص MA
+
+579
+01:10:38,730 --> 01:10:44,870
+VA2 تربيع زائد VA2 صار ال body A صار عند ال
+
+580
+01:10:44,870 --> 01:10:49,590
+reference معناته ال potential energy تبعت A عند
+
+581
+01:10:49,590 --> 01:10:52,270
+position 2 بالنسبة لل reference هتكون ساوى سفر
+
+582
+01:10:52,270 --> 01:10:57,570
+يعني
+
+583
+01:10:57,570 --> 01:11:07,280
+ال MA هت cancel out معناتهVA هتكون سوى جزر التربيع
+
+584
+01:11:07,280 --> 01:11:19,340
+ل 2×2 أربع في تسعة point تمانية سفر ستة
+
+585
+01:11:41,040 --> 01:11:46,780
+طيب و منها باحسب يعني انا هتركها لكوا انكوا تحسبوا
+
+586
+01:11:46,780 --> 01:11:56,920
+ال V A اتنين انا هتركها لكوا تحسبوها الان
+
+587
+01:11:56,920 --> 01:12:05,600
+لما الجسم A يصل B هصدمه هدرس الحالة بدي أسمي
+
+588
+01:12:05,600 --> 01:12:10,380
+الحالة ما قبل تصادم اتنينو الحالة بما بعتصاده
+
+589
+01:12:10,380 --> 01:12:18,460
+هسميها اتنين prime لأن
+
+590
+01:12:18,460 --> 01:12:24,640
+study the
+
+591
+01:12:24,640 --> 01:12:32,780
+two bodies before
+
+592
+01:12:36,090 --> 01:12:51,830
+and after impact
+
+593
+01:12:51,830 --> 01:13:02,070
+الأعلى
+
+594
+01:13:02,070 --> 01:13:02,790
+الجسمين
+
+595
+01:13:05,220 --> 01:13:15,660
+يعني هيكون عندي هذا الجسم A قبل التصادم عندي
+
+596
+01:13:15,660 --> 01:13:23,140
+M A V A اتنين
+
+597
+01:13:23,140 --> 01:13:28,020
+وهذا الجسم B مش متحرك جسم
+
+598
+01:13:30,580 --> 01:13:39,380
+هذا A هذا B هذا قبل التصادم زائد خلال التصادم
+
+599
+01:13:39,380 --> 01:13:52,060
+هيكون
+
+600
+01:13:52,060 --> 01:13:56,280
+عند M
+
+601
+01:13:56,280 --> 01:13:56,720
+A
+
+602
+01:13:59,340 --> 01:14:07,980
+G في Delta T عندي B عندي
+
+603
+01:14:07,980 --> 01:14:12,520
+MB G
+
+604
+01:14:12,520 --> 01:14:21,320
+Delta T و في عندي ال spring force اللي
+
+605
+01:14:21,320 --> 01:14:25,860
+هو F spring Delta T
+
+606
+01:14:28,900 --> 01:14:38,280
+و فى عندى impact F Delta T و عندى هنا كمان F Delta
+
+607
+01:14:38,280 --> 01:14:48,580
+T هيساوى الجسمين هيمشوا مع بعض هيصير عندى هى A A
+
+608
+01:14:48,580 --> 01:15:02,440
+و B هيمشوا مع بعض بعد تصادم M A زاد M Bفي V2 prime
+
+609
+01:15:02,440 --> 01:15:07,600
+لحظة انا بحكي اشي لحظة just immediately after the
+
+610
+01:15:07,600 --> 01:15:10,660
+impact just immediately after the impact the
+
+611
+01:15:10,660 --> 01:15:18,720
+spring is not yet deflected more نحكي just just
+
+612
+01:15:18,720 --> 01:15:22,980
+immediately after
+
+613
+01:15:31,220 --> 01:15:38,460
+التأثير الصيفي ليس
+
+614
+01:15:38,460 --> 01:15:43,500
+بعد الأن لم
+
+615
+01:15:43,500 --> 01:15:47,020
+يتفرج
+
+616
+01:15:47,020 --> 01:15:47,340
+بعد الأن
+
+617
+01:15:58,170 --> 01:16:02,710
+يعني هتكون لحظي يعني لسه balanced by the weight of
+
+618
+01:16:02,710 --> 01:16:14,170
+the weight of the second of block B الآن الوزن ال
+
+619
+01:16:14,170 --> 01:16:19,970
+block A it has an impulse لكن
+
+620
+01:16:21,490 --> 01:16:25,390
+is not impulsive force فى impulse force فى F Delta
+
+621
+01:16:25,390 --> 01:16:31,130
+T من A على B و فى F Delta T معاكسة من B على A هذه
+
+622
+01:16:31,130 --> 01:16:35,750
+هتكون impulsive force نتيجة الاصطدام لما بناخد
+
+623
+01:16:35,750 --> 01:16:38,230
+جسمين مع بعض it will cancel out معناته هتكون عندى
+
+624
+01:16:38,230 --> 01:16:45,350
+conservation of momentum هتكون عندى MA VA2
+
+625
+01:16:45,350 --> 01:16:54,830
+هتكون الساوى MAزائد MB V2
+
+626
+01:16:54,830 --> 01:17:04,490
+prime بعد اتصادهم MA اكمن دي تلاتين في
+
+627
+01:17:04,490 --> 01:17:10,710
+VA2 اللي احنا حسبناها اللي هي جزر التربية في VA2
+
+628
+01:17:10,710 --> 01:17:16,610
+اللي هي جزر التربية لاربع في تسعة point تمانية سفر
+
+629
+01:17:16,610 --> 01:17:23,050
+ستةبالسواء MA التي هي تلاتين و MB عشرة تلاتين زي
+
+630
+01:17:23,050 --> 01:17:32,950
+عشرة أربعين V2 prime و منها بحسب V2 prime لجسمين
+
+631
+01:17:32,950 --> 01:17:45,510
+بعد التصادم حسبنا V2 prime بعد التصادم طيب
+
+632
+01:17:48,520 --> 01:17:54,080
+الان بعد التصادم مباشرة الجسمين هيمشوا مع بعض
+
+633
+01:17:54,080 --> 01:17:58,260
+immediately
+
+634
+01:17:58,260 --> 01:18:04,500
+after
+
+635
+01:18:04,500 --> 01:18:10,860
+impact كان ال impact perfectly plastic
+
+636
+01:18:17,880 --> 01:18:22,880
+will move together
+
+637
+01:18:22,880 --> 01:18:25,900
+under
+
+638
+01:18:25,900 --> 01:18:32,920
+the action of
+
+639
+01:18:32,920 --> 01:18:40,320
+their gravity and
+
+640
+01:18:40,320 --> 01:18:46,220
+the spring force
+
+641
+01:18:50,420 --> 01:18:54,380
+هسمي لما نصل ال final destination اللي هو هسميه
+
+642
+01:18:54,380 --> 01:19:00,140
+تلاتة يعني في الحالة هدا هيكون ال two bodies بعد
+
+643
+01:19:00,140 --> 01:19:08,000
+التصاد مباشرة هيكون عندى T2 prime زائد V2 prime
+
+644
+01:19:08,000 --> 01:19:16,520
+بيساوي T3 زائد V3 اللي هو عند conservation of
+
+645
+01:19:16,520 --> 01:19:23,920
+energy ال mechanical energyT2' ماذا يساوي T2'
+
+646
+01:19:25,100 --> 01:19:37,360
+بيساوي نص MA زاد MB في V2' تربيع و احنا عارفين MA
+
+647
+01:19:37,360 --> 01:19:46,040
+اللي هي تلاتين و MB عشرة و V2' اللي حسبناها ال
+
+648
+01:19:46,040 --> 01:19:47,000
+V2'
+
+649
+01:19:50,030 --> 01:19:57,450
+هتكون v2 prime due to gravity زاد v2 prime due to
+
+650
+01:19:57,450 --> 01:20:03,010
+spring هتكون تساوي ال due to gravity عند position
+
+651
+01:20:03,010 --> 01:20:18,870
+2 الجسميل عند ال reference هيكون سفر زاد نص K x2
+
+652
+01:20:20,560 --> 01:20:30,760
+تربيع هكون نص كي عندي عشرين الف في اكس اتنين اللي
+
+653
+01:20:30,760 --> 01:20:36,320
+هي هذه في point o اربعة
+
+654
+01:20:36,320 --> 01:20:43,180
+تسعة سفر تلاتة لكل تربيع معناته حسبت ايه ال V2 ال
+
+655
+01:20:43,180 --> 01:20:49,930
+prime معناته ال V2 ال prime صارت معروفة عنديالان
+
+656
+01:20:49,930 --> 01:20:54,330
+لما نصل ال maximum deflection at three الجسمين
+
+657
+01:20:54,330 --> 01:20:58,530
+حيصل لحالة السكون معناته ال T تلاتة prime ال T
+
+658
+01:20:58,530 --> 01:21:12,010
+تلاتة هتكون تساوي صفر طيب V تلاتة هتكون
+
+659
+01:21:12,010 --> 01:21:19,180
+V تلاتة due to gravityزاد V تلاتة due to spring
+
+660
+01:21:19,180 --> 01:21:24,300
+force V تلاتة due to gravity هتكون انا تحت ال
+
+661
+01:21:24,300 --> 01:21:32,620
+reference هكون minus MA زاد MB في
+
+662
+01:21:32,620 --> 01:21:43,460
+G في ايش في X تلاتة او في Delta في Delta هذه
+
+663
+01:21:43,460 --> 01:21:53,610
+ال due to gravity زادنص K في
+
+664
+01:21:53,610 --> 01:22:00,090
+الـ Spring في الحالة هذه في الـ Deflection أول X2
+
+665
+01:22:00,090 --> 01:22:06,730
+وفي Extra Deflection Delta X2 زائد Delta الكل
+
+666
+01:22:06,730 --> 01:22:10,710
+تربية يعني
+
+667
+01:22:10,710 --> 01:22:19,850
+V3هتكون MA زاد MB مينوس أربعين في تسعة bond تمانية
+
+668
+01:22:19,850 --> 01:22:32,990
+سفر ستة في دلتا زاد مص في عشرين ألف في X اتنين
+
+669
+01:22:32,990 --> 01:22:37,290
+اللي هي bond 004903
+
+670
+01:22:37,290 --> 01:22:46,790
+زاد دلتا لكل تربيعبنعوض لأن T2 prime اللي هتكون نص
+
+671
+01:22:46,790 --> 01:22:56,910
+ال رودي حسبنا نص في MA زاد ال MB في V2 prime تربيع
+
+672
+01:22:56,910 --> 01:23:04,210
+زاد V2 prime اللي هي هتكون عشر تلاف
+
+673
+01:23:08,200 --> 01:23:23,600
+فى point O اربعة تسعة سفر تلاتة لكل تربيع زائد
+
+674
+01:23:23,600 --> 01:23:35,820
+هذه بتساوي T تلاتة حكينا سفر زائد V تلاتة اللى هي
+
+675
+01:23:35,820 --> 01:23:37,720
+ناقص اربعين
+
+676
+01:23:40,720 --> 01:23:47,360
+ناقص اربعين في تسعة point تمانية سفر ستة delta
+
+677
+01:23:47,360 --> 01:23:58,780
+زائد عشر تلاف في point O اربعة تسعة سفر تلاتة زائد
+
+678
+01:23:58,780 --> 01:24:06,780
+delta لكل تربيع solve for
+
+679
+01:24:06,780 --> 01:24:08,520
+delta
+
+680
+01:24:10,770 --> 01:24:16,190
+هك اوجدنا ال maximum deflection لل spring below
+
+681
+01:24:16,190 --> 01:24:21,470
+the initial position of mass B يعني below our
+
+682
+01:24:21,470 --> 01:24:29,490
+reference في أي سؤال؟ طيب المحاضرة الجاية بنكمل
+
+683
+01:24:29,490 --> 01:24:34,090
+هنبدأ chapter جديد اللي هو chapter خمساش اللي هي
+
+684
+01:24:34,090 --> 01:24:36,870
+dynamics أو kinematics of rigid bodies
+
diff --git a/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/mVgsKfBsbDw_raw.json b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/mVgsKfBsbDw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..81a6a42111a0eabb6c49c3eb7507fa8f039fedce
--- /dev/null
+++ b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/mVgsKfBsbDw_raw.json
@@ -0,0 +1 @@
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BD", "probability": 0.68212890625}, {"start": 871.64, "end": 873.52, "word": " معناته", "probability": 0.7127278645833334}, {"start": 873.52, "end": 874.08, "word": " هتعمل", "probability": 0.9755859375}, {"start": 874.08, "end": 874.68, "word": " زاوية", "probability": 0.977783203125}, {"start": 874.68, "end": 875.02, "word": " مع", "probability": 0.9853515625}, {"start": 875.02, "end": 875.52, "word": " الرأس", "probability": 0.9606119791666666}, {"start": 875.52, "end": 878.44, "word": " قيمتها", "probability": 0.9322509765625}, {"start": 878.44, "end": 879.64, "word": " ايه؟", "probability": 0.5571136474609375}, {"start": 879.64, "end": 881.02, "word": " Beta", "probability": 0.68701171875}, {"start": 881.02, "end": 882.88, "word": " اللي", "probability": 0.6475830078125}, {"start": 882.88, "end": 883.08, "word": " هي", "probability": 0.70361328125}, {"start": 883.08, "end": 883.42, "word": " Beta", "probability": 0.7353515625}, {"start": 883.42, "end": 884.02, "word": " بتساوي", 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الرأس قيمتها اربعتاشر درجة", "tokens": [14851, 9957, 935, 6055, 1211, 9307, 3660, 30767, 18513, 691, 11373, 13672, 1829, 39894, 25957, 1211, 30767, 995, 2407, 10632, 20449, 34892, 10721, 3794, 12174, 32640, 2655, 11296, 1975, 25513, 34268, 33599, 2288, 11778, 47341, 3660], "avg_logprob": -0.20523648648648649, "compression_ratio": 1.1296296296296295, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 923.57, "end": 924.41, "word": "ستين", "probability": 0.53106689453125}, {"start": 924.41, "end": 926.07, "word": " point", "probability": 0.962890625}, {"start": 926.07, "end": 926.79, "word": " تلاتة", "probability": 0.9012451171875}, {"start": 926.79, "end": 929.13, "word": " زاد", "probability": 0.67724609375}, {"start": 929.13, "end": 931.53, "word": " VDP", "probability": 0.574462890625}, {"start": 931.53, "end": 935.37, "word": " اللي", "probability": 0.769287109375}, {"start": 935.37, "end": 935.79, "word": " بتعمل", "probability": 0.9895833333333334}, {"start": 935.79, 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"probability": 0.684326171875}, {"start": 1001.24, "end": 1001.58, "word": " VD", "probability": 0.742919921875}, {"start": 1001.58, "end": 1001.78, "word": " ك", "probability": 0.96142578125}, {"start": 1001.78, "end": 1002.1, "word": " vector", "probability": 0.48291015625}, {"start": 1002.1, "end": 1002.46, "word": " بيسوي", "probability": 0.6827392578125}, {"start": 1002.46, "end": 1002.98, "word": " VB", "probability": 0.71533203125}, {"start": 1002.98, "end": 1007.3, "word": " VB", "probability": 0.810546875}, {"start": 1007.3, "end": 1009.08, "word": " زائد", "probability": 0.8151041666666666}], "temperature": 1.0}, {"id": 33, "seek": 103583, "start": 1015.2, "end": 1035.84, "text": "خلنا نقرصه مثلث اكبر نزله تحت هاي عندي عندي Vb و Vdb بتعمل مع القفقة", "tokens": [9778, 1211, 8315, 8717, 4587, 2288, 9381, 3224, 50113, 1211, 12984, 1975, 4117, 26890, 8717, 11622, 43761, 6055, 33753, 8032, 47302, 18871, 16254, 18871, 16254, 691, 65, 4032, 691, 67, 65, 39894, 25957, 1211, 20449, 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1033.78, "word": " و", "probability": 0.92626953125}, {"start": 1033.78, "end": 1034.44, "word": " Vdb", "probability": 0.8841145833333334}, {"start": 1034.44, "end": 1035.08, "word": " بتعمل", "probability": 0.8556315104166666}, {"start": 1035.08, "end": 1035.3, "word": " مع", "probability": 0.994140625}, {"start": 1035.3, "end": 1035.84, "word": " القفقة", "probability": 0.6183675130208334}], "temperature": 1.0}, {"id": 34, "seek": 108133, "start": 1054.15, "end": 1081.33, "text": "هذه الزاوية أربعة عشر و VD تعمل زاوية خمسة و أربعين معناته هذه هتكون VD", "tokens": [3224, 24192, 6024, 110, 995, 2407, 10632, 5551, 25513, 27884, 6225, 46309, 4032, 691, 35, 6055, 25957, 1211, 30767, 995, 2407, 10632, 16490, 2304, 3794, 3660, 4032, 5551, 25513, 3615, 9957, 20449, 8315, 47395, 8032, 8848, 3224, 8032, 2655, 30544, 691, 35], "avg_logprob": -0.22965116001838862, "compression_ratio": 1.3333333333333333, "no_speech_prob": 0.0, "words": [{"start": 1054.15, "end": 1054.49, "word": "هذه", "probability": 0.854248046875}, {"start": 1054.49, "end": 1054.93, "word": " الزاوية", "probability": 0.97880859375}, {"start": 1054.93, "end": 1056.81, "word": " أربعة", "probability": 0.614013671875}, {"start": 1056.81, "end": 1057.19, "word": " عشر", "probability": 0.52783203125}, {"start": 1057.19, "end": 1062.69, "word": " و", "probability": 0.6572265625}, {"start": 1062.69, "end": 1065.21, "word": " VD", "probability": 0.769287109375}, {"start": 1065.21, "end": 1066.79, "word": " تعمل", "probability": 0.9138997395833334}, {"start": 1066.79, "end": 1067.27, "word": " زاوية", "probability": 0.9849853515625}, {"start": 1067.27, "end": 1068.85, "word": " خمسة", "probability": 0.890869140625}, {"start": 1068.85, "end": 1068.91, "word": " و", "probability": 0.51611328125}, {"start": 1068.91, "end": 1070.61, "word": " أربعين", "probability": 0.89501953125}, {"start": 1070.61, "end": 1078.39, "word": " معناته", "probability": 0.7635904947916666}, {"start": 1078.39, "end": 1078.61, "word": " هذه", "probability": 0.5144856770833334}, {"start": 1078.61, "end": 1079.07, "word": " هتكون", "probability": 0.9427083333333334}, {"start": 1079.07, "end": 1081.33, "word": " VD", "probability": 0.966064453125}], "temperature": 1.0}, {"id": 35, "seek": 110669, "start": 1085.57, "end": 1106.69, "text": "و هذه VDP هذه الزاوية خمسة وأربعين هذه الزاوية ستين point تلاتة معناته هذه الزاوية كلها هتكون هذه", "tokens": [2407, 29538, 691, 11373, 29538, 6024, 110, 995, 2407, 10632, 16490, 2304, 3794, 3660, 36725, 25513, 3615, 9957, 29538, 6024, 110, 995, 2407, 10632, 8608, 2655, 9957, 935, 6055, 1211, 9307, 3660, 20449, 8315, 47395, 29538, 6024, 110, 995, 2407, 10632, 28242, 11296, 8032, 2655, 30544, 29538], "avg_logprob": -0.21126302300641933, "compression_ratio": 1.5794392523364487, "no_speech_prob": 0.0, "words": [{"start": 1085.57, "end": 1085.81, "word": "و", "probability": 0.83251953125}, {"start": 1085.81, "end": 1086.13, "word": " هذه", "probability": 0.2340087890625}, 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"probability": 0.653466796875}, {"start": 5405.46, "end": 5405.76, "word": " عندي", "probability": 0.968017578125}, {"start": 5405.76, "end": 5406.18, "word": " ال", "probability": 0.96630859375}, {"start": 5406.18, "end": 5406.82, "word": " total", "probability": 0.849609375}, {"start": 5406.82, "end": 5407.48, "word": " acceleration", "probability": 0.90966796875}, {"start": 5407.48, "end": 5407.82, "word": " a", "probability": 0.432373046875}, {"start": 5407.82, "end": 5408.24, "word": " b", "probability": 0.740234375}, {"start": 5408.24, "end": 5409.14, "word": " بسواة", "probability": 0.5946044921875}, {"start": 5409.14, "end": 5409.42, "word": " a", "probability": 0.73095703125}, {"start": 5409.42, "end": 5409.86, "word": " o", "probability": 0.9287109375}, {"start": 5409.86, "end": 5411.04, "word": " زائد", "probability": 0.8240559895833334}, {"start": 5411.04, "end": 5411.42, "word": " ..", "probability": 0.492431640625}, {"start": 5411.42, "end": 5413.18, "word": " زائد", "probability": 0.9318033854166666}, {"start": 5413.18, "end": 5414.0, "word": " omega", "probability": 0.67041015625}, {"start": 5414.0, "end": 5415.78, "word": " cross", "probability": 0.9345703125}, {"start": 5415.78, "end": 5416.32, "word": " omega", "probability": 0.88818359375}, {"start": 5416.32, "end": 5417.06, "word": " cross", "probability": 0.95654296875}, {"start": 5417.06, "end": 5417.7, "word": " R", "probability": 0.515625}, {"start": 5417.7, "end": 5418.54, "word": " زائد", "probability": 0.9558919270833334}, {"start": 5418.54, "end": 5419.0, "word": " alpha", "probability": 0.375}, {"start": 5419.0, "end": 5419.76, "word": " cross", "probability": 0.9296875}, {"start": 5419.76, "end": 5420.76, "word": " R", "probability": 0.9375}], "temperature": 1.0}, {"id": 184, "seek": 543834, "start": 5422.46, "end": 5438.34, "text": "زائد AP بالنسبة لـ moving frame زائد AC ال AO هي ال acceleration of the origin of the current system ال Omega هي ال angular velocity", "tokens": [11622, 16373, 3215, 5372, 20666, 1863, 35457, 3660, 5296, 39184, 2684, 3920, 30767, 16373, 3215, 8157, 2423, 40684, 39896, 2423, 17162, 295, 264, 4957, 295, 264, 2190, 1185, 2423, 27645, 39896, 2423, 24413, 9269], "avg_logprob": -0.2707589370863778, "compression_ratio": 1.248062015503876, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 5422.46, "end": 5423.44, "word": "زائد", "probability": 0.6493326822916666}, {"start": 5423.44, "end": 5424.18, "word": " AP", "probability": 0.43310546875}, {"start": 5424.18, "end": 5425.7, "word": " بالنسبة", "probability": 0.9591064453125}, {"start": 5425.7, "end": 5426.02, "word": " لـ", "probability": 0.594482421875}, {"start": 5426.02, "end": 5426.72, "word": " moving", "probability": 0.58251953125}, {"start": 5426.72, "end": 5427.42, "word": " frame", "probability": 0.896484375}, {"start": 5427.42, "end": 5428.98, "word": " زائد", "probability": 0.9021809895833334}, {"start": 5428.98, "end": 5430.22, "word": " AC", "probability": 0.93017578125}, {"start": 5430.22, "end": 5431.82, "word": " ال", "probability": 0.72265625}, {"start": 5431.82, "end": 5432.2, "word": " AO", "probability": 0.61279296875}, {"start": 5432.2, "end": 5432.44, "word": " هي", "probability": 0.91162109375}, {"start": 5432.44, "end": 5432.58, "word": " ال", "probability": 0.28759765625}, {"start": 5432.58, "end": 5433.1, "word": " acceleration", "probability": 0.88330078125}, {"start": 5433.1, "end": 5433.44, "word": " of", "probability": 0.974609375}, {"start": 5433.44, "end": 5433.58, "word": " the", "probability": 0.84326171875}, {"start": 5433.58, "end": 5433.86, "word": " origin", "probability": 0.93896484375}, {"start": 5433.86, "end": 5434.0, "word": " of", "probability": 0.97607421875}, {"start": 5434.0, "end": 5434.14, "word": " the", "probability": 0.83740234375}, {"start": 5434.14, "end": 5434.36, "word": " current", "probability": 0.68115234375}, {"start": 5434.36, "end": 5434.94, "word": " system", "probability": 0.970703125}, 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"end": 5443.8, "word": " الانجليزي", "probability": 0.4589640299479167}, {"start": 5443.8, "end": 5444.62, "word": " للتسلسل", "probability": 0.5860392252604166}, {"start": 5444.62, "end": 5444.84, "word": " الانجليزي", "probability": 0.8008321126302084}, {"start": 5444.84, "end": 5445.08, "word": " للتسلسل", "probability": 0.7207234700520834}, {"start": 5445.08, "end": 5445.14, "word": " الانجليزي", "probability": 0.8826497395833334}, {"start": 5445.14, "end": 5445.18, "word": " للتسلسل", "probability": 0.708892822265625}, {"start": 5445.18, "end": 5446.38, "word": " الانجليزي", "probability": 0.829833984375}, {"start": 5446.38, "end": 5447.8, "word": " للتسلسل", "probability": 0.698974609375}, {"start": 5447.8, "end": 5448.06, "word": " الانجليزي", "probability": 0.826171875}, {"start": 5448.06, "end": 5448.62, "word": " للتسلسل", "probability": 0.7502848307291666}, {"start": 5448.62, "end": 5448.72, "word": " الانجليزي", "probability": 0.8623860677083334}, {"start": 5448.72, "end": 5449.26, "word": " للتسلسل", "probability": 0.8367513020833334}, {"start": 5449.26, "end": 5449.26, "word": " الانجليزي", "probability": 0.908447265625}, {"start": 5449.26, "end": 5449.9, "word": " للتسلسل", "probability": 0.9069010416666666}, {"start": 5449.9, "end": 5450.06, "word": " الانجليزي", "probability": 0.938720703125}, {"start": 5450.06, "end": 5451.34, "word": " للتسلسل", "probability": 0.9468587239583334}, {"start": 5451.34, "end": 5453.64, "word": " الانجليزي", "probability": 0.9597981770833334}, {"start": 5453.64, "end": 5455.12, "word": " للتسلسل", "probability": 0.9689127604166666}, {"start": 5455.12, "end": 5456.1, "word": " الانجليزي", "probability": 0.97216796875}, {"start": 5456.1, "end": 5463.94, "word": " للتسلسل", "probability": 0.9791666666666666}], "temperature": 1.0}, {"id": 186, "seek": 547977, "start": 5465.83, "end": 5479.77, "text": "المحارة درجة بنحل أمثلة تفصيلية عشان نغطي Correlation component of acceleration عشان تستوعبوها و تفهموها كويس بدكوا تحلوا مسائل كتير", "tokens": [45340, 5016, 9640, 3660, 11778, 47341, 3660, 44945, 5016, 1211, 5551, 2304, 12984, 37977, 6055, 5172, 9381, 26895, 10632, 6225, 8592, 7649, 8717, 17082, 9566, 1829, 3925, 4419, 399, 6542, 295, 17162, 6225, 8592, 7649, 6055, 14851, 45367, 3555, 2407, 11296, 4032, 6055, 5172, 16095, 2407, 11296, 9122, 45865, 3794, 47525, 4117, 14407, 6055, 5016, 1211, 14407, 47524, 16373, 1211, 9122, 2655, 13546], "avg_logprob": -0.15234375558793545, "compression_ratio": 1.3354430379746836, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 5465.83, "end": 5466.65, "word": "المحارة", "probability": 0.9149169921875}, {"start": 5466.65, "end": 5467.25, "word": " درجة", "probability": 0.67236328125}, {"start": 5467.25, "end": 5467.95, "word": " بنحل", "probability": 0.8660481770833334}, {"start": 5467.95, "end": 5468.59, "word": " أمثلة", "probability": 0.9295654296875}, {"start": 5468.59, "end": 5469.59, "word": " تفصيلية", "probability": 0.95888671875}, {"start": 5469.59, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/pDahJvkpbFE_raw.srt b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/pDahJvkpbFE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e951a0b676d380a8405133aad69597ec072215ba
--- /dev/null
+++ b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/pDahJvkpbFE_raw.srt
@@ -0,0 +1,2560 @@
+1
+00:00:06,020 --> 00:00:14,760
+هنحل اسبت امتحان سرعة السؤال الأول كان the motion
+
+2
+00:00:14,760 --> 00:00:27,380
+of a particle is defined by the relation اللي
+
+3
+00:00:27,380 --> 00:00:27,880
+هي X
+
+4
+00:00:37,550 --> 00:00:42,250
+عندي حركة particle معرفة بالمعادلة x اتناشر t
+
+5
+00:00:42,250 --> 00:00:55,210
+تكييب ناقص تمانية اتمنتاش t تربيه زاد اتنين t زاد
+
+6
+00:00:55,210 --> 00:00:55,770
+خمسة
+
+7
+00:00:58,770 --> 00:01:01,930
+x and t are expressed in meters and seconds
+
+8
+00:01:01,930 --> 00:01:05,650
+respectively determine the position and velocity
+
+9
+00:01:05,650 --> 00:01:08,390
+when the acceleration of the particle is equal to
+
+10
+00:01:08,390 --> 00:01:12,590
+zero اوجد ال position والسرعة لما ال acceleration
+
+11
+00:01:12,590 --> 00:01:22,110
+بالساوية سفر يعني بده v and x when a تساوي سفر
+
+12
+00:01:22,110 --> 00:01:30,550
+معناته انا هشطق اولش احسب ال vبسرعه DX على DT
+
+13
+00:01:30,550 --> 00:01:39,070
+هتساوي زائد
+
+14
+00:01:39,070 --> 00:01:52,190
+اتنين وال A DV by DT سوى اتنين وسبعين T ناقص ستة و
+
+15
+00:01:52,190 --> 00:01:52,670
+تلاتين
+
+16
+00:01:56,230 --> 00:02:02,830
+A equal 0 when 72T
+
+17
+00:02:02,830 --> 00:02:12,290
+-30 Zero يعني T بساوية نص and
+
+18
+00:02:12,290 --> 00:02:16,670
+find X
+
+19
+00:02:16,670 --> 00:02:30,570
+and V at T بساوية نص secondيعني هيكون عندي X هتكون
+
+20
+00:02:30,570 --> 00:02:43,050
+اتناش في نص تكعيف ناقص تمانتاش في نص تربيع زائد
+
+21
+00:02:43,050 --> 00:02:55,890
+اتنين في نص زائد خمسة أكتر بيطلع الجواب و Vهتكون
+
+22
+00:02:55,890 --> 00:03:05,630
+ستة وتلاتين في نص تربيع ناقص ستة وتلاتين في نص
+
+23
+00:03:05,630 --> 00:03:14,170
+زائد اتنين X
+
+24
+00:03:14,170 --> 00:03:23,350
+تلاتة متر وال V هذا
+
+25
+00:03:23,350 --> 00:03:23,910
+السؤال الأول
+
+26
+00:03:27,680 --> 00:03:46,440
+السؤال التاني السؤال
+
+27
+00:03:46,440 --> 00:03:55,340
+التاني a truck travels 220 meters in 10 seconds
+
+28
+00:03:56,480 --> 00:04:00,940
+while being decelerated at a constant rate of 0.6
+
+29
+00:04:00,940 --> 00:04:19,880
+m per second squared خلّي أنلخص المسألة عندي
+
+30
+00:04:19,880 --> 00:04:27,570
+ال truckبمشي ب 220 متر في عشر ثوانة طبعا كان في
+
+31
+00:04:27,570 --> 00:04:33,450
+الأول ماشي هو كان له سرعة ابتدائية طبعا بمشي بعجلة
+
+32
+00:04:33,450 --> 00:04:37,690
+تناقصية قيمتها point six meters per second بدنا
+
+33
+00:04:37,690 --> 00:04:42,930
+نجد ال initial velocity أول شي لازم ألخص المثلات و
+
+34
+00:04:42,930 --> 00:04:44,930
+أحط محاول إحداثيات عند هاي ال track
+
+35
+00:04:56,760 --> 00:05:00,600
+هاي ال A وهاي
+
+36
+00:05:00,600 --> 00:05:05,900
+ال V نود لازم
+
+37
+00:05:05,900 --> 00:05:15,300
+اعرف ال positive X axis هاي
+
+38
+00:05:15,300 --> 00:05:19,340
+ال X هاي
+
+39
+00:05:19,340 --> 00:05:22,500
+ال Y هذا ال origin تبعي
+
+40
+00:05:26,070 --> 00:05:33,170
+الـ A معطنيها بتساوي الـ A معكس ال X axis minus
+
+41
+00:05:33,170 --> 00:05:42,470
+bond هو
+
+42
+00:05:42,470 --> 00:05:51,710
+مشي مسافة Delta X متين و عشرين متر في زمن Delta T
+
+43
+00:05:54,410 --> 00:06:04,110
+بساوة او T عشرة second بده
+
+44
+00:06:04,110 --> 00:06:10,110
+V0 عارف
+
+45
+00:06:10,110 --> 00:06:15,450
+المسافة انا عارف الزمن عارف ال acceleration يعني
+
+46
+00:06:15,450 --> 00:06:23,070
+Delta X هتكون ده V0 T زائد
+
+47
+00:06:24,870 --> 00:06:34,630
+80 تربيع دلت اكس عندى 220 سوى V نود في عشر ثوانى
+
+48
+00:06:34,630 --> 00:06:46,470
+ناقص نص في ستة من عشرة في عشرة تربيع ومنها بحسب ال
+
+49
+00:06:46,470 --> 00:06:52,910
+V نود انا عندى مية تلت مية
+
+50
+00:06:56,980 --> 00:07:02,740
+نص يعني 250 يعني
+
+51
+00:07:02,740 --> 00:07:08,420
+خمسة و عشرين متر في الثانية هذه ال V naught
+
+52
+00:07:08,420 --> 00:07:14,760
+المطلوب التاني ال final velocity يعني V at T equal
+
+53
+00:07:14,760 --> 00:07:18,960
+10 V at
+
+54
+00:07:18,960 --> 00:07:28,890
+T equal 10 second هنحكي VSo V naught زائد A في T
+
+55
+00:07:28,890 --> 00:07:36,090
+ال V naught عندي خمسة و عشرين نقل ستة من عشرة في
+
+56
+00:07:36,090 --> 00:07:40,230
+عشرة The
+
+57
+00:07:40,230 --> 00:07:46,790
+distance
+
+58
+00:07:46,790 --> 00:07:50,530
+travelled during the first one point five second
+
+59
+00:07:51,300 --> 00:07:59,900
+المسافة اللي مشيها خلال أول واحد و نص ثانية هدل
+
+60
+00:07:59,900 --> 00:08:06,740
+بيه؟ بيه؟ سيه؟ بده ال distance؟
+
+61
+00:08:06,740 --> 00:08:14,200
+traveled يعني
+
+62
+00:08:14,200 --> 00:08:19,480
+fourty بس واحد و نص second
+
+63
+00:08:22,430 --> 00:08:33,830
+δلتا X مظبوط زائد
+
+64
+00:08:33,830 --> 00:08:42,650
+نص eighty تربيع يعني هتكون عند V ند خمسة و عشرين
+
+65
+00:08:42,650 --> 00:08:51,170
+في واحد و نص ناقص نص في ستة من عشرة
+
+66
+00:08:54,870 --> 00:09:06,270
+فى واحد و نص تربيع يعنى يعني
+
+67
+00:09:06,270 --> 00:09:12,970
+السوى تلاتين و نص عن دهان اه كم بيطلع 36 point
+
+68
+00:09:27,930 --> 00:09:34,510
+متر بس في لحظة و ملاحظة على النقطة هذه احنا عندنا
+
+69
+00:09:34,510 --> 00:09:41,110
+V بشكل عام سواء V ند زائد A في T يعني ال V هتساوي
+
+70
+00:09:41,110 --> 00:09:48,990
+خمسة و عشرين نقل ستة من عشرة T متى
+
+71
+00:09:48,990 --> 00:09:54,950
+V بيستوى صفر؟ هذه .. هذه .. مالهاش خاصة الحل هذه
+
+72
+00:09:54,950 --> 00:10:00,480
+إضافةV بيساوى .. لما V بيساوى صفر سينادي خمسة و
+
+73
+00:10:00,480 --> 00:10:07,680
+عشرين ناقص ستة من عشرة T بيساوى صفر يعني ال T 41
+
+74
+00:10:07,680 --> 00:10:12,120
+.666
+
+75
+00:10:12,120 --> 00:10:16,720
+second لأنه
+
+76
+00:10:16,720 --> 00:10:21,320
+حكى لي احسبلي ال distance travelled during fifty
+
+77
+00:10:21,320 --> 00:10:21,780
+second
+
+78
+00:10:25,440 --> 00:10:29,620
+في فرق بين ال position vector بين ال position
+
+79
+00:10:29,620 --> 00:10:36,320
+vector و ال distance traveled ال
+
+80
+00:10:36,320 --> 00:10:42,320
+position vector بوجد موقع من مركز إحداثيات مركز
+
+81
+00:10:42,320 --> 00:10:45,940
+إحداثيات في أي لحظة هذا ال position vector ال
+
+82
+00:10:45,940 --> 00:10:49,860
+distance traveled يديش مسافة مشيها مثلا أنا مشيت
+
+83
+00:10:49,860 --> 00:10:58,920
+بهذا ال .. وصلت للبابمشيت مثلا تلاتة متر ورجعت هاي
+
+84
+00:10:58,920 --> 00:11:05,620
+يا سلام كمان أربع متر سبع ومشيت كمان مترين تسعة
+
+85
+00:11:05,620 --> 00:11:09,420
+الآن
+
+86
+00:11:09,420 --> 00:11:13,000
+هاي المركب التحديثيات ورايه هذا .. هذا الموقع
+
+87
+00:11:13,000 --> 00:11:16,420
+تبعيه بس المشافر المساهر اللي مشيت ايه كمان؟ تسعة
+
+88
+00:11:18,490 --> 00:11:22,770
+فمعناته اللي بيحدد الفترات .. المسافات اللي مشيتها
+
+89
+00:11:22,770 --> 00:11:26,670
+.. انا كنت ماشي .. ماشي في الأول .. مشيت تلاتة ..
+
+90
+00:11:26,670 --> 00:11:32,030
+أكيد حصل لحالة توقف .. سكون ..
+
+91
+00:11:32,030 --> 00:11:35,410
+بعدين هرجع .. أعكس الاتجاه .. لا يمكن أعكس الاتجاه
+
+92
+00:11:35,410 --> 00:11:40,170
+إلا لما أسافرف distance travelled بشوف الفترات
+
+93
+00:11:40,170 --> 00:11:43,470
+بقسم الفترات اللي بتكون السرعة يعني مثلا بحكي
+
+94
+00:11:43,470 --> 00:11:47,350
+distance travelled لو لو كانت T بيستوى خمسين
+
+95
+00:11:47,350 --> 00:11:53,490
+second هحكي ال distance travelled بيستوى Delta X
+
+96
+00:11:53,490 --> 00:12:02,680
+واحد زائد Delta X اتنين Delta X واحد هتكون fourT
+
+97
+00:12:02,680 --> 00:12:08,120
+من صفر لحد واحد واربعين point ستة ستة سبعة second
+
+98
+00:12:08,120 --> 00:12:16,620
+و Delta X اتنين four T من واحد واربعين point ستة
+
+99
+00:12:16,620 --> 00:12:23,660
+ستة سبعة لحد الخمسين و بجمع قيمهم المطلقة يعني
+
+100
+00:12:23,660 --> 00:12:28,080
+بجمع Delta X واحد زي Delta X اتنين هذا ال distance
+
+101
+00:12:28,080 --> 00:12:28,980
+traveled
+
+102
+00:12:32,030 --> 00:12:40,010
+طيب هذا السؤال التاني السؤال
+
+103
+00:12:40,010 --> 00:12:55,430
+التالت block
+
+104
+00:12:55,430 --> 00:13:04,400
+B أنا عندي تلت بلوكاتA و B و C look A و B و C
+
+105
+00:13:04,400 --> 00:13:08,500
+المفروض
+
+106
+00:13:08,500 --> 00:13:13,440
+أولش أول ما أطلع المسائل زي هيك بده أحط المرجعيات
+
+107
+00:13:13,440 --> 00:13:25,300
+بتاعتنا عندي هاي أول مرجع هذا
+
+108
+00:13:25,300 --> 00:13:25,920
+هسميها
+
+109
+00:13:33,230 --> 00:13:43,510
+YA و هدى YB و
+
+110
+00:13:43,510 --> 00:13:49,470
+الدعم الكهامر جاية هى هدى
+
+111
+00:13:49,470 --> 00:13:55,790
+هتكون ايش XC
+
+112
+00:13:55,790 --> 00:13:59,250
+طيب
+
+113
+00:13:59,250 --> 00:14:12,930
+block Bأنا عندي تالتة بلوكات A وB وC هي عندي A هي
+
+114
+00:14:12,930 --> 00:14:19,170
+block A Block
+
+115
+00:14:19,170 --> 00:14:27,430
+B و Block C
+
+116
+00:14:29,500 --> 00:14:32,120
+block B moves downward with a constant velocity of
+
+117
+00:14:32,120 --> 00:14:42,500
+20 mm per second block B بتحرك اللي هو VB موجب ولا
+
+118
+00:14:42,500 --> 00:14:48,500
+سالب؟ VB
+
+119
+00:14:48,500 --> 00:14:52,360
+شو ساوي؟
+
+120
+00:14:52,360 --> 00:14:56,220
+عشرين لإن اتجاه الموجب بتاع المحاور الواي VB ساوي
+
+121
+00:14:56,220 --> 00:15:04,680
+تمانية عشرينmillimeter per second وهذه أشملها
+
+122
+00:15:04,680 --> 00:15:09,600
+constant يعني
+
+123
+00:15:09,600 --> 00:15:17,860
+a b بالساوية سفر ال T equals zero في البداية block
+
+124
+00:15:17,860 --> 00:15:23,440
+A is moving upward with a constant acceleration
+
+125
+00:15:23,440 --> 00:15:25,780
+يعني بتتحرك لأعلى
+
+126
+00:15:29,360 --> 00:15:38,500
+تحرك لأعلى و constant و
+
+127
+00:15:38,500 --> 00:15:45,860
+velocity تلتين يعني V A V A صفر هذه لأن ال time
+
+128
+00:15:45,860 --> 00:15:54,060
+equal zero معطينيها كم؟ عشرين؟ تلتين؟ سالب تلتين
+
+129
+00:15:54,060 --> 00:15:57,320
+millimeter per second لأنها عكس المحاور
+
+130
+00:16:01,030 --> 00:16:05,490
+knowing that is العلم at t equal three second
+
+131
+00:16:05,490 --> 00:16:17,570
+slider c at t equal تلاتة second slider
+
+132
+00:16:17,570 --> 00:16:21,770
+c هذا has
+
+133
+00:16:21,770 --> 00:16:24,730
+moved fifty seven millimeter to the right يعني
+
+134
+00:16:24,730 --> 00:16:25,630
+delta xc
+
+135
+00:16:29,510 --> 00:16:35,310
+الـ 57 ملي متر اتحرك في خلال تلت ثواني ماشي الـ 57
+
+136
+00:16:35,310 --> 00:16:40,350
+ملي متر اتحرك
+
+137
+00:16:40,350 --> 00:16:45,310
+في خلال تلت ثواني ماشي الـ 57 ملي متر اتحرك في
+
+138
+00:16:45,310 --> 00:16:45,930
+خلال تلت ثواني ماشي الـ 57 ملي متر اتحرك في خلال
+
+139
+00:16:45,930 --> 00:16:47,290
+تلت ثواني ماشي الـ 57 ملي متر اتحرك في خلال تلت
+
+140
+00:16:47,290 --> 00:16:47,390
+ثواني ماشي الـ 57 ملي متر اتحرك في خلال تلت ثواني
+
+141
+00:16:47,390 --> 00:16:47,930
+ماشي الـ 57 ملي متر اتحرك في خلال تلت ثواني ماشي
+
+142
+00:16:47,930 --> 00:16:50,450
+الـ 57 ملي متر اتحرك في خلال تلت ثواني ماشي الـ 57
+
+143
+00:16:50,450 --> 00:16:57,350
+ملي متر اتحرك في خلال
+
+144
+00:16:57,350 --> 00:17:04,570
+تلت ثواني ماشطبعا ايه ايش نوع الحركة هنا؟ البلوكات
+
+145
+00:17:04,570 --> 00:17:07,870
+مربطة مع بعض من خلال الحبال المعنى انها حركة
+
+146
+00:17:07,870 --> 00:17:12,190
+مرتبطة صح؟ المعنى انك تحاول تجد علاقة بينها انا
+
+147
+00:17:12,190 --> 00:17:20,810
+عندي هذا ال واحد ال اتنين ال تلاتة الاربع الخمس
+
+148
+00:17:20,810 --> 00:17:29,930
+الست السبعة والتمانية هكون عندي ال واحد
+
+149
+00:17:32,930 --> 00:17:43,830
+زائد L2 زائد L3 زائد L4 زائد L5 زائد L6 زائد L7
+
+150
+00:17:43,830 --> 00:17:51,990
+زائد L8 بالساوية constant مظبوط؟
+
+151
+00:17:51,990 --> 00:17:53,970
+طبعا ممكن تعملوها الشفوية بس كشفونها الشفوية
+
+152
+00:17:53,970 --> 00:17:59,130
+بتنعمل بالطريقة هادئة الواحد هتكون الواحد و اتنين
+
+153
+00:17:59,130 --> 00:18:09,310
+و التلاتة XA صح؟يعني هكون دي XA YA YA
+
+154
+00:18:09,310 --> 00:18:26,090
+زاد YA زاد YA زاد 4 5 6 و 7 YB زاد YB زاد YB زاد
+
+155
+00:18:26,090 --> 00:18:39,700
+YB زاد YBزاد L8 XC بالساوية
+
+156
+00:18:39,700 --> 00:18:47,380
+constant يعني هيكون تلاتة YA زاد
+
+157
+00:18:47,380 --> 00:18:58,700
+أربعة YB زاد XC بالساوية constant يعني
+
+158
+00:19:00,210 --> 00:19:06,990
+عشتق او او ده خلّي دلتاس حاسب ان تلاتة Delta YA
+
+159
+00:19:06,990 --> 00:19:21,390
+زاد اربع Delta YB زاد Delta XC بالساوياش صفر و
+
+160
+00:19:21,390 --> 00:19:34,710
+بطلع كمان عنده تلاتة VAزائد أربع VB زائد VC بساوي
+
+161
+00:19:34,710 --> 00:19:49,330
+سفر وعندي تلاتة AA زائد أربع AB زائد AC بساوي سفر
+
+162
+00:19:49,330 --> 00:19:55,070
+لكن في واحد منهم بتحرك بconstant velocity بمعناته
+
+163
+00:19:55,070 --> 00:19:58,890
+ال acceleration بتاعته شو يستوي؟ صفر هذه بتستاوي
+
+164
+00:19:58,890 --> 00:20:02,970
+صفر
+
+165
+00:20:02,970 --> 00:20:09,750
+يعني هتكون عندي تلاتة a a زي
+
+166
+00:20:09,750 --> 00:20:18,610
+ال a c بالساوية صفر يعني عندي هاي المعادلات هذه
+
+167
+00:20:18,610 --> 00:20:31,160
+معادلة واحد هذه اتنينوها دياش تلاتة طيب احنا وجدنا
+
+168
+00:20:31,160 --> 00:20:35,940
+relationship بين حركة البلوكات a و b و c نرجع
+
+169
+00:20:35,940 --> 00:20:47,800
+لمطلوب بده هو ال initial velocity ل block c طيب
+
+170
+00:20:48,730 --> 00:20:51,770
+بالنسبة لـ block A بتحرك بـ constant acceleration
+
+171
+00:20:51,770 --> 00:20:59,150
+و النيشة اللي كانت سرعته تلاتين second بالنسبة لـ
+
+172
+00:20:59,150 --> 00:21:05,970
+B بتحرك بسرعة إيش؟ بسرعة إيش؟ constant معناه هتكون
+
+173
+00:21:05,970 --> 00:21:09,630
+Delta YB
+
+174
+00:21:09,630 --> 00:21:13,290
+إيش هتكون الساوية؟
+
+175
+00:21:15,870 --> 00:21:28,670
+D T في VB صح يب بيسوا يب نود زائد VB في T يعني انا
+
+176
+00:21:28,670 --> 00:21:35,130
+هتكون عنده هتكون بعد تلاتة ثوانة اللي هي تلاتة في
+
+177
+00:21:35,130 --> 00:21:38,710
+عشرين ستين ملي ملي
+
+178
+00:21:56,630 --> 00:22:03,870
+طيب عند هى المعطينة تلاتة a a زاد a c هو بيحكيلي a
+
+179
+00:22:03,870 --> 00:22:08,130
+a constant فمعناته a c هتكون إيش constant لأن a c
+
+180
+00:22:08,130 --> 00:22:15,970
+هتكون سوى minus ثلاثة a a معناته a c بيستوى إيش
+
+181
+00:22:15,970 --> 00:22:20,290
+constant كيف هنجيب a c
+
+182
+00:22:25,530 --> 00:22:35,610
+معطيني الزمن ومعطيني ال delta X C لأن
+
+183
+00:22:35,610 --> 00:22:42,050
+في عندي علاقات هنا نعم
+
+184
+00:22:42,050 --> 00:22:48,270
+هي نفسها صحيح ثابتة صحيح لأن انا كنت اشتي تحكي انت
+
+185
+00:22:48,270 --> 00:22:59,670
+تعود في المعادلة هذهالان تلاتة هنا تلاتة VA زائد
+
+186
+00:22:59,670 --> 00:23:08,030
+أربع VB زائد VC بالساوية سفر حدث anytime المعنى
+
+187
+00:23:08,030 --> 00:23:17,890
+التلاتة VA ند زائد أربع VB ند زائد VC ند بالساوية
+
+188
+00:23:17,890 --> 00:23:26,840
+سفر VA ند أكم كانت؟تلاتة في سالب تلاتين زاد أربعة
+
+189
+00:23:26,840 --> 00:23:36,820
+في عشرين زاد VC ند ساوية سفر معناه VC ند عشرة ملي
+
+190
+00:23:36,820 --> 00:23:42,900
+متر per second هذا المطلوب الأول المطلوب التاني
+
+191
+00:23:42,900 --> 00:23:47,440
+the accelerations of A and C
+
+192
+00:23:49,460 --> 00:23:52,880
+بالنسبة للـ C أنا أصبحت أعرف الصورة المبتدئية و
+
+193
+00:23:52,880 --> 00:24:00,820
+أعرف الزمن و أعرف Delta X Delta X C بالساوية VC
+
+194
+00:24:00,820 --> 00:24:09,200
+Nod T زائد نص AC T تربيعي مظبوط؟ خلّيكم معايا
+
+195
+00:24:09,200 --> 00:24:21,770
+Delta X C 57 بالساوية عشرة في تلاتةزائد نص في AC
+
+196
+00:24:21,770 --> 00:24:30,450
+في تلاتة تربيع ومنها بحسب ال AC عند هنا سبعة و
+
+197
+00:24:30,450 --> 00:24:35,970
+خمسين ناقص تلاتين سبعة و عشرين السبعة و عشرين على
+
+198
+00:24:35,970 --> 00:24:43,630
+التسعة تلاتة في اتنين ستة تطلع AC ستة millimeter
+
+199
+00:24:43,630 --> 00:24:53,200
+per secondعندي هين a a هتكون سوى minus a c على
+
+200
+00:24:53,200 --> 00:24:59,200
+تلاتة يعني هتكون minus ستة على تلاتة سواء نقص
+
+201
+00:24:59,200 --> 00:25:06,740
+اتنين millimeter per second تربيع هذا
+
+202
+00:25:06,740 --> 00:25:11,240
+المطلوب التاني المطلوب التالت the change in
+
+203
+00:25:11,240 --> 00:25:15,200
+position of block a after five second
+
+204
+00:25:20,760 --> 00:25:29,760
+after at t equals five seconds هتكون عندي delta yb
+
+205
+00:25:29,760 --> 00:25:35,320
+ايش بتساوي او
+
+206
+00:25:35,320 --> 00:25:42,380
+احنا delta
+
+207
+00:25:42,380 --> 00:25:54,670
+y aهيكون عندي VA ند في T زاد نص AA في T ترويح
+
+208
+00:25:54,670 --> 00:26:05,930
+هيكون عندي VA ند اللي هو ناقص تلاتين في الخمسة زاد
+
+209
+00:26:05,930 --> 00:26:08,990
+نص
+
+210
+00:26:08,990 --> 00:26:19,280
+في AA ناقص اتنينفي خمسة إياش تربيع يعني هيكون سالب
+
+211
+00:26:19,280 --> 00:26:24,040
+مية و خمسين ناقص
+
+212
+00:26:24,040 --> 00:26:31,020
+إياش خمسة و عشرين يعني Delta YA هيكون minus مية و
+
+213
+00:26:31,020 --> 00:26:38,060
+خمس سبعين ملي متر هيكون
+
+214
+00:26:38,060 --> 00:26:38,760
+السؤال خلص
+
+215
+00:26:44,250 --> 00:26:51,910
+في اي سؤال؟ السؤال
+
+216
+00:26:51,910 --> 00:26:52,890
+الرابع
+
+217
+00:27:15,640 --> 00:27:21,260
+الان problem number four three children تلت أطفال
+
+218
+00:27:21,260 --> 00:27:29,480
+اللي هو طفل a و b و c are throwing snowballs فيه
+
+219
+00:27:29,480 --> 00:27:37,720
+تلج بيمسكوه بيرموا مع بعض كتل تلج child a طفل a
+
+220
+00:27:37,720 --> 00:27:41,840
+throws a snowball with a horizontal ballistic
+
+221
+00:27:41,840 --> 00:27:50,340
+fieldطفل A برمي كورة التلج بسرعة أفقية V0 if the
+
+222
+00:27:50,340 --> 00:27:56,580
+snowball just passes over the head of child B إذا
+
+223
+00:27:56,580 --> 00:28:02,400
+كانت الكورة بتمر من فوق رأس الطفل B and hits child
+
+224
+00:28:02,400 --> 00:28:07,280
+C بتضرب في child C يعني بتمر من .. بتمر هيك بتضرب
+
+225
+00:28:07,280 --> 00:28:16,970
+في CDetermine the value of V0 يعني
+
+226
+00:28:16,970 --> 00:28:21,710
+خلّيني ألخص البسألة أول شيء لازم أحط محاولة
+
+227
+00:28:21,710 --> 00:28:27,850
+إحداثية صح مظبوط يعني بدي أحط أنا عنده هنا و بدي
+
+228
+00:28:27,850 --> 00:28:36,450
+أحطها عند A هذا ال X وهذا
+
+229
+00:28:36,450 --> 00:28:36,810
+ال Y
+
+230
+00:28:40,170 --> 00:28:44,250
+هذا ال origin يعني
+
+231
+00:28:44,250 --> 00:28:50,650
+بدت الكورة ال origin بتاعها zero او خينا نحط عشان
+
+232
+00:28:50,650 --> 00:29:00,690
+تكون اكثر دقة x
+
+233
+00:29:00,690 --> 00:29:01,910
+y هو هذا ال origin
+
+234
+00:29:06,630 --> 00:29:13,430
+طبعا فيدي حركة بتجاه الأفق وحركة بتجاه الرأس عند
+
+235
+00:29:13,430 --> 00:29:20,590
+ال horizontal direction
+
+236
+00:29:20,590 --> 00:29:24,050
+وفي
+
+237
+00:29:24,050 --> 00:29:28,550
+عند ال vertical direction
+
+238
+00:29:40,070 --> 00:29:43,090
+أول شي في ال horizontal direction على فرض إهمال
+
+239
+00:29:43,090 --> 00:29:52,850
+مقاومة الهواء هتكون دي uniform velocity
+
+240
+00:29:52,850 --> 00:29:58,970
+الان
+
+241
+00:29:58,970 --> 00:30:06,170
+V X هتكون السوء إيش في الحالة دي V naught V naught
+
+242
+00:30:06,170 --> 00:30:07,730
+X اللي هي V naught لنا أفقه
+
+243
+00:30:11,650 --> 00:30:22,070
+فى ال vertical direction uniform acceleration
+
+244
+00:30:22,070 --> 00:30:26,370
+ay
+
+245
+00:30:26,370 --> 00:30:33,730
+بصفة و minus 9.806 meter per second square
+
+246
+00:30:36,860 --> 00:30:48,780
+و V Y node Zero معناه
+
+247
+00:30:48,780 --> 00:30:53,900
+هين هيكون ال X بتساوي
+
+248
+00:30:53,900 --> 00:31:01,100
+V node في T وهين
+
+249
+00:31:01,100 --> 00:31:01,560
+ال Y
+
+250
+00:31:05,510 --> 00:31:11,350
+Y0 هتكون تساوي Y0
+
+251
+00:31:11,350 --> 00:31:12,550
+هتكون Zero في الحلقة دي
+
+252
+00:31:12,550 --> 00:31:33,370
+Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y0Y
+
+253
+00:31:34,890 --> 00:31:40,430
+T تربيع يعني ال Y بتساوي ناقص أربعة بون تسعة سفر
+
+254
+00:31:40,430 --> 00:31:50,650
+تلاتة T تربيع هذه معادلة واحد هذه معادلة اتنين
+
+255
+00:31:50,650 --> 00:31:53,870
+اللي
+
+256
+00:31:53,870 --> 00:32:01,290
+أنا فيه عندي مبين لما نصل بي عند بي معطيني ال X و
+
+257
+00:32:01,290 --> 00:32:01,590
+ال Y
+
+258
+00:32:04,710 --> 00:32:13,110
+أت بي أت
+
+259
+00:32:13,110 --> 00:32:26,890
+بي كوان دي x بالساوية سبعة متر و
+
+260
+00:32:26,890 --> 00:32:28,290
+عندك هين أت بي
+
+261
+00:32:33,450 --> 00:32:40,350
+كون دي Y بالساوية سالب واحد صح تحت المحاور سالب
+
+262
+00:32:40,350 --> 00:32:45,490
+واحد بالساوية سالب اربعة point تسعة سفر تلاتة
+
+263
+00:32:45,490 --> 00:32:51,970
+تتربيع معناته T ايش بتكون ساوية واحد على اربعة
+
+264
+00:32:51,970 --> 00:32:59,090
+point تسعة سفر تلاتة تحت الجذر معناته هنا هتكون دي
+
+265
+00:33:02,050 --> 00:33:09,110
+أربعة خمسة واحد أخدت جدر؟ أربعة خمسة واحد second
+
+266
+00:33:09,110 --> 00:33:17,290
+هين هكون عندي سبعة بيساوة V نوت T already وجدناها
+
+267
+00:33:17,290 --> 00:33:24,050
+صح؟ اليابونت أربعة خمسة واحد منها بحسب ال V نوت
+
+268
+00:33:24,050 --> 00:33:25,550
+خمس عشتاش؟
+
+269
+00:33:28,450 --> 00:33:32,750
+meter per second هذا المطلوب الأول المطلوب التاني
+
+270
+00:33:32,750 --> 00:33:38,390
+بده distance D مناسب
+
+271
+00:33:38,390 --> 00:33:45,970
+لزمن النقطة C صح؟ at C
+
+272
+00:33:45,970 --> 00:33:50,810
+and C
+
+273
+00:33:50,810 --> 00:34:01,240
+يكون ال Y أكم تساوي minus ثلاثةبتساوي minus 4
+
+274
+00:34:01,240 --> 00:34:22,160
+point 903 T تربيع و T منها بتطلع point
+
+275
+00:34:22,160 --> 00:34:26,320
+second
+
+276
+00:34:28,430 --> 00:34:34,890
+عند C بيكون
+
+277
+00:34:34,890 --> 00:34:44,750
+دي X بيساوي V نوت قرده حسبته خمستاش و نص ال
+
+278
+00:34:44,750 --> 00:34:52,130
+X تكون تساوي سبعة زائد D سبعة
+
+279
+00:34:52,130 --> 00:34:58,130
+زائد D هتكون تساوي خمستاش و نصفى ال time اللى هو
+
+280
+00:34:58,130 --> 00:35:15,030
+point سبعة تمانية اتنين و منها بحسب ال D كام
+
+281
+00:35:15,030 --> 00:35:21,330
+خمسة point متر
+
+282
+00:35:26,370 --> 00:35:31,370
+في اي سؤال؟ the
+
+283
+00:35:31,370 --> 00:35:38,730
+two blocks shown في عندى بلوكين a و b الوزن بتاع a
+
+284
+00:35:38,730 --> 00:35:44,310
+م اه مية
+
+285
+00:35:44,310 --> 00:35:51,270
+كيلو جرام و
+
+286
+00:35:51,270 --> 00:35:51,770
+م بي
+
+287
+00:35:55,040 --> 00:36:00,420
+تلاتمية كيلو جرام start
+
+288
+00:36:00,420 --> 00:36:04,720
+from rest النظام اللي كوّا من a و b بدأ من السكون
+
+289
+00:36:04,720 --> 00:36:08,840
+start
+
+290
+00:36:08,840 --> 00:36:12,800
+from
+
+291
+00:36:12,800 --> 00:36:15,060
+rest
+
+292
+00:36:20,430 --> 00:36:22,550
+the horizontal plane and the pulley are
+
+293
+00:36:22,550 --> 00:36:27,610
+frictionless مستوى الأفقى مش احتكاك والبكارات
+
+294
+00:36:27,610 --> 00:36:32,430
+ملسقة and the pulley is assumed to be of
+
+295
+00:36:32,430 --> 00:36:39,690
+negligible mass هنهمل كتلة البكارة determine the
+
+296
+00:36:39,690 --> 00:36:44,770
+acceleration of each block and the tension in the
+
+297
+00:36:44,770 --> 00:36:48,030
+cord أوجد ال acceleration لكل block و الشد في
+
+298
+00:36:48,030 --> 00:36:48,530
+الحبل
+
+299
+00:36:52,630 --> 00:36:59,750
+أول شي طبعا عشان نعرف ال acceleration بلزم أني
+
+300
+00:36:59,750 --> 00:37:03,310
+أدرس ال kinematic of motion هندسة الحركة انا ممكن
+
+301
+00:37:03,310 --> 00:37:08,070
+أدرس هندسة الحركة بدون الرجوع لل forces و بعد ما
+
+302
+00:37:08,070 --> 00:37:10,730
+عرفتي ليه ال acceleration ممكن أحسب ال tension في
+
+303
+00:37:10,730 --> 00:37:19,430
+الحبل طيب الحركة ايه مرتبطة بحركة بيه مرتبطة بها
+
+304
+00:37:19,430 --> 00:37:21,310
+ممكن انا اعمل reference frame
+
+305
+00:37:25,590 --> 00:37:32,810
+أسمي هذا ال X Axis وهذا
+
+306
+00:37:32,810 --> 00:37:40,290
+ال Y Axis وهذا سيكون YB
+
+307
+00:37:40,290 --> 00:37:45,870
+وهذا سيكون XA
+
+308
+00:37:57,850 --> 00:38:03,190
+Automatic هتكون XA زي اتنين YB بالساوية constant
+
+309
+00:38:03,190 --> 00:38:08,850
+مظبوط؟ XA زي
+
+310
+00:38:08,850 --> 00:38:20,130
+اتنين YB بالساوية constant اذا بشتق كمان مرة بيصير
+
+311
+00:38:20,130 --> 00:38:31,680
+عندي ايه؟ VA زي اتنين VBبساوية سفر و AA زيادة
+
+312
+00:38:31,680 --> 00:38:41,300
+اتنين AB بالساوية سفر يعني هذه معدلة واحد هذه
+
+313
+00:38:41,300 --> 00:38:54,520
+اتنين هذه تلاتة طيب
+
+314
+00:38:58,860 --> 00:39:13,900
+هعمل block او free body diagram ل A ايه
+
+315
+00:39:13,900 --> 00:39:24,060
+ايش ال forces بتأثر على ايه وزنه لتحت اللي هو M A
+
+316
+00:39:24,060 --> 00:39:32,680
+G وفي رد الفعل من الأرضna وفي الحبي اللي بيحاول
+
+317
+00:39:32,680 --> 00:39:40,320
+يشد بهذا الاتجاه T هذا
+
+318
+00:39:40,320 --> 00:39:48,000
+هيصير هيعطيني
+
+319
+00:39:48,000 --> 00:39:54,560
+acceleration ma
+
+320
+00:39:54,560 --> 00:39:57,940
+aa
+
+321
+00:40:14,140 --> 00:40:16,480
+اللي هو حافظت على نفس ال system هاي عندي هاي X
+
+322
+00:40:16,480 --> 00:40:21,860
+وهاي Y
+
+323
+00:40:21,860 --> 00:40:28,720
+summation
+
+324
+00:40:28,720 --> 00:40:31,940
+لل
+
+325
+00:40:31,940 --> 00:40:39,540
+forces باتجاه ال Y في
+
+326
+00:40:39,540 --> 00:40:43,830
+اتجاه ال Y في حركة عندي؟معناته مافي اكسلايش في
+
+327
+00:40:43,830 --> 00:40:49,090
+التجارب يعني هي سفر يعني
+
+328
+00:40:49,090 --> 00:40:52,590
+هكون عنده
+
+329
+00:40:52,590 --> 00:40:56,130
+Mg
+
+330
+00:40:56,130 --> 00:41:10,790
+M A G minus N A سوا سفر يعني N A هتكون تستوىما مش
+
+331
+00:41:10,790 --> 00:41:15,350
+لازم اعنيك المعلومة هاد على اي حال نا بالساوية ما
+
+332
+00:41:15,350 --> 00:41:25,350
+اللي هي مية في تسعة point تمانية سفر ستة يعني
+
+333
+00:41:25,350 --> 00:41:33,370
+هتكون تساوي تسعة مية و تمانين point ستة نيوتن هذا
+
+334
+00:41:33,370 --> 00:41:36,330
+باتجاه ال wire summation
+
+335
+00:41:38,060 --> 00:41:46,260
+of forces باتجاه ال X بالساوية
+
+336
+00:41:46,260 --> 00:41:59,900
+M A في ال A A بتجاه ال X هكون
+
+337
+00:41:59,900 --> 00:42:06,540
+سالب T بالساوية
+
+338
+00:42:06,540 --> 00:42:22,910
+سالبام ايه ايه ايه يعني هيكون عند ال T بتساوي مية
+
+339
+00:42:22,910 --> 00:42:26,370
+ايه
+
+340
+00:42:26,370 --> 00:42:33,210
+ايه هاي معادلة ايه اش اربع
+
+341
+00:42:41,120 --> 00:42:46,320
+طيب بنعمل ال free body diagram لل
+
+342
+00:42:46,320 --> 00:42:59,440
+block B block B ايش
+
+343
+00:42:59,440 --> 00:43:04,080
+ال force بتأثر على block B عندي
+
+344
+00:43:04,080 --> 00:43:07,980
+هنا وزنه
+
+345
+00:43:07,980 --> 00:43:09,180
+اللي م بي
+
+346
+00:43:13,280 --> 00:43:16,840
+حسب المحاول اللي انت حطيتها هم منطق يمشوا يعني ال
+
+347
+00:43:16,840 --> 00:43:22,940
+acceleration بتاعهم متعاكسين طيب
+
+348
+00:43:22,940 --> 00:43:30,040
+دقيق الأرقام هذه كلها و الإشارات؟ في أي سؤال؟
+
+349
+00:43:30,040 --> 00:43:35,820
+بعدين حاليا في حسب نظام الجامعة الآن مافيش محاضرات
+
+350
+00:43:35,820 --> 00:43:41,910
+أحد 3 من 11 ل 12 و نصفي فراغ جامعي و السبت 24 ال
+
+351
+00:43:41,910 --> 00:43:42,750
+11 ل 12
+
+352
+00:44:01,750 --> 00:44:05,510
+الكتاب ال .. الكتاب بيجي كتاب واحد نفس الكتاب
+
+353
+00:44:05,510 --> 00:44:10,690
+بيكون أول عشر شباتر استاتيكا بعدين بيجي ال 11 ..
+
+354
+00:44:10,690 --> 00:44:16,630
+الشبتر 11 لحد الشبتر 17 ديناميكا الكتاب بتاع بير و
+
+355
+00:44:16,630 --> 00:44:21,290
+بتاع .. بتاع مريم و بتاع هبلر و الكتب المشهورة نفس
+
+356
+00:44:21,290 --> 00:44:28,270
+النظام فكيف تحكي لملهاش خاص طيب
+
+357
+00:44:28,270 --> 00:44:28,810
+نكمل
+
+358
+00:44:32,290 --> 00:44:38,110
+the twelve pound block B هذا block B starts from
+
+359
+00:44:38,110 --> 00:44:43,630
+rest بدأ من السكون block B and slides on the
+
+360
+00:44:43,630 --> 00:44:49,150
+thirty pound wedge A بنزلك على block A which is
+
+361
+00:44:49,150 --> 00:44:53,230
+supported by a horizontal surface block A جاي على
+
+362
+00:44:53,230 --> 00:45:00,450
+مستوى أفقي neglecting friction إذا تم إهمال
+
+363
+00:45:00,450 --> 00:45:04,990
+الاحتكاكdetermine the acceleration of the wedge
+
+364
+00:45:04,990 --> 00:45:07,850
+يعني ال acceleration ل block A و ال acceleration
+
+365
+00:45:07,850 --> 00:45:12,950
+of the block اللي هو B بده ال acceleration ل A و
+
+366
+00:45:12,950 --> 00:45:20,070
+ال acceleration ل B طيب
+
+367
+00:45:20,070 --> 00:45:30,350
+معناته انا هعمل three body diagrams ل A و ل B عند
+
+368
+00:45:30,350 --> 00:45:30,930
+هاي A
+
+369
+00:45:38,900 --> 00:45:45,580
+ماذا يؤثر على A؟ وزنه
+
+370
+00:45:45,580 --> 00:45:53,740
+الوزن
+
+371
+00:45:53,740 --> 00:45:58,820
+الوزن الوزن الوزن الوزن
+
+372
+00:45:58,820 --> 00:46:02,760
+الوزن
+
+373
+00:46:02,760 --> 00:46:05,060
+الوزن الوزن الوزن الوزن الوزن الوزن الوزن الوزن
+
+374
+00:46:05,060 --> 00:46:05,060
+الوزن الوزن الوزن الوزن الوزن الوزن الوزن الوزن
+
+375
+00:46:05,060 --> 00:46:05,060
+الوزن الوزن الوزن الوزن الوزن الوزن الوزن الوزن
+
+376
+00:46:05,060 --> 00:46:08,220
+الوزن الوزن الوزن الوزن
+
+377
+00:46:10,270 --> 00:46:17,310
+و في رد الفعل من block B N 2 و لا يوجد احتكاك في
+
+378
+00:46:17,310 --> 00:46:26,050
+احتكاك هو يقول لي لا يوجد احتكاك هذا حيث ساوى
+
+379
+00:46:26,050 --> 00:46:31,830
+ال
+
+380
+00:46:31,830 --> 00:46:35,870
+A مسموح لتتحرك باتجاه الأفقي ما أنت تقولين دي هنا
+
+381
+00:46:35,870 --> 00:46:38,570
+M A
+
+382
+00:46:43,060 --> 00:47:00,000
+AA هذا بالنسبة لـ Block A بالنسبة لـ Block B Block
+
+383
+00:47:00,000 --> 00:47:09,720
+B فيه بيأثر وزنه WB
+
+384
+00:47:14,410 --> 00:47:21,330
+و في رد الفعل من A على B يعني عكس ان اتنين
+
+385
+00:47:21,330 --> 00:47:28,590
+هذا
+
+386
+00:47:28,590 --> 00:47:32,370
+ساوية تلاتين
+
+387
+00:47:32,370 --> 00:47:36,150
+درجة هذا حساوية
+
+388
+00:47:52,920 --> 00:48:04,580
+مش اتجاه ال acceleration بتاعة A بتاعة B لتحت ما
+
+389
+00:48:04,580 --> 00:48:10,220
+هو A هيكون ماشي و B بنزلق عليه معناته لتحت هدمش
+
+390
+00:48:10,220 --> 00:48:13,240
+سرعه مش ال acceleration بتاعة B ال B بالنسبة ل A
+
+391
+00:48:13,240 --> 00:48:26,140
+يعني انا هحكي تالي انه ABك vector بيستوى a a زاد a
+
+392
+00:48:26,140 --> 00:48:32,680
+b بالنسبة ل a صح؟
+
+393
+00:48:32,680 --> 00:48:41,400
+a a كيف اتجاهها؟ هاي اتجاه ايه؟ a a هاي اتجاهها و
+
+394
+00:48:41,400 --> 00:48:45,680
+a b a لتحت
+
+395
+00:48:52,450 --> 00:48:58,150
+بزاوية تلاتين درجة معناته
+
+396
+00:48:58,150 --> 00:49:03,090
+AB بيكون عبّر عنها بال two components فعلا مباشرة
+
+397
+00:49:03,090 --> 00:49:10,470
+انه احكي هذه تساوي و
+
+398
+00:49:10,470 --> 00:49:15,550
+في لها مركب لتحت هذه
+
+399
+00:49:15,550 --> 00:49:26,800
+كلها تنتيل مع بعض AB معناته هتكون هذه AAفي م بي
+
+400
+00:49:26,800 --> 00:49:37,300
+و هذا a b a في م بي واضح
+
+401
+00:49:37,300 --> 00:49:43,480
+هذا بي
+
+402
+00:49:43,480 --> 00:49:48,560
+مش مش ماشي حر لحاله الان ايه ماشي بهذا الاتجاه
+
+403
+00:49:49,730 --> 00:49:53,150
+وبنزلق بالنسباله معناته ببساطة هبقى انا اي بي
+
+404
+00:49:53,150 --> 00:49:57,750
+بيستوى a a زاد a b a هاي المراكبة هي حاطيت هدول
+
+405
+00:49:57,750 --> 00:50:02,550
+بدل a b حاطيتهم هنا هاي a a وهذه a b a اللي هو ال
+
+406
+00:50:02,550 --> 00:50:08,030
+vector الصم ل a a و a b a هم مثله a b هتكون معناته
+
+407
+00:50:08,030 --> 00:50:16,310
+هذه هتكون تستوى م بي في a b وهي a b هتكون a a م بي
+
+408
+00:50:16,310 --> 00:50:18,330
+زاد a b a في م بي
+
+409
+00:50:23,860 --> 00:50:32,600
+هذه الزاوية تلاتين درجة وهذه
+
+410
+00:50:32,600 --> 00:50:36,920
+تلاتين
+
+411
+00:50:36,920 --> 00:50:41,060
+درجة خلنا
+
+412
+00:50:41,060 --> 00:50:45,640
+نحط المحاور انا عشان يكون اشي كامل بده احط ال X
+
+413
+00:50:45,640 --> 00:50:49,240
+موجب وال Y موجب
+
+414
+00:50:59,200 --> 00:51:04,840
+Summation of forces باتجاه ال Y في
+
+415
+00:51:04,840 --> 00:51:10,480
+حركة باتجاه ال Y؟ مافيش ماتتحركش معناه Summation
+
+416
+00:51:10,480 --> 00:51:17,880
+of forces مش هسكون ساوى سفر وانا حددت لتجاه الموجة
+
+417
+00:51:17,880 --> 00:51:20,980
+ده انا ده من المرجعيات مهمة كتير عندي انا حاطب
+
+418
+00:51:20,980 --> 00:51:25,380
+المرجعية هنا و برضه بحطها هنا لما اكتب المعادلة ال
+
+419
+00:51:25,380 --> 00:51:32,860
+Summation of forces هيكون عندي N واحدminus WA
+
+420
+00:51:32,860 --> 00:51:38,720
+minus
+
+421
+00:51:38,720 --> 00:51:49,460
+N2 Cos 30 بيساوي
+
+422
+00:51:49,460 --> 00:51:57,200
+ايش؟ سفر WA
+
+423
+00:51:57,200 --> 00:51:58,160
+أكبر ما أعطينيها
+
+424
+00:52:01,750 --> 00:52:10,070
+تلاتين W A تلاتين
+
+425
+00:52:10,070 --> 00:52:19,670
+pound و W B مستوى اتناشر pound يعني انا هكون عندي
+
+426
+00:52:19,670 --> 00:52:24,030
+N واحد ناقص
+
+427
+00:52:24,030 --> 00:52:28,030
+N اتنين cosine التلاتين
+
+428
+00:52:31,040 --> 00:52:39,580
+بتساوي WA التي هي تلاتين هذه
+
+429
+00:52:39,580 --> 00:52:44,700
+معادلة واحدة باتجاه
+
+430
+00:52:44,700 --> 00:52:50,200
+ال X summation of forces باتجاه
+
+431
+00:52:50,200 --> 00:52:58,340
+ال X بيساوي MA AA باتجاه ال X
+
+432
+00:53:02,420 --> 00:53:14,260
+هيكون طبعا عندي N2 N2 sin 30 هتساوي
+
+433
+00:53:14,260 --> 00:53:23,180
+MA AA يعني
+
+434
+00:53:23,180 --> 00:53:33,500
+هتساوي MA عبارة عن 30هذا وزن بدي أحوله لكتلة هقسم
+
+435
+00:53:33,500 --> 00:53:48,940
+على 32 و 2 a a يعني أنتوا أنتوا
+
+436
+00:53:48,940 --> 00:53:54,500
+sign ال 30 بتساوي
+
+437
+00:53:54,500 --> 00:54:09,640
+30 على 32 و 2 من 10 a aهي معادلة اتنين نيجي
+
+438
+00:54:09,640 --> 00:54:15,400
+لجسم B نعم
+
+439
+00:54:15,400 --> 00:54:21,900
+بالظبط هاي نيجي
+
+440
+00:54:21,900 --> 00:54:27,480
+ل .. اول شي هاد المفهوم هاد كيف اجت؟ طيب
+
+441
+00:54:35,690 --> 00:54:40,090
+هذه اتجاه ال X هذه
+
+442
+00:54:40,090 --> 00:54:46,090
+اتجاه ال Y احنا دايما لازم نوثق و نوثق صح ان احط
+
+443
+00:54:46,090 --> 00:54:49,610
+المراجع هذا جزء من عملية التوثيق احنا اي عمل بتكون
+
+444
+00:54:49,610 --> 00:54:55,110
+من ست خطوات ايش حكينا هي الخطوات؟ جمع البيانات
+
+445
+00:54:55,110 --> 00:55:02,350
+وتحليلها تعمل خطة تنفذ الخطة تتأكد ان شغلك صح
+
+446
+00:55:02,350 --> 00:55:04,650
+التحكم التوثيق
+
+447
+00:55:06,060 --> 00:55:09,700
+اللي هو إيش بعد التوثيق reflection أو لينكاس تحسن
+
+448
+00:55:09,700 --> 00:55:14,860
+منحنى التعلم بتاعك وتتطرح حلول أو تحسين الحال
+
+449
+00:55:14,860 --> 00:55:19,740
+لمثائق مشابه مستقبليا فاحنا جزء من العملية أن نوثق
+
+450
+00:55:19,740 --> 00:55:23,280
+صح summation
+
+451
+00:55:23,280 --> 00:55:28,880
+لل forces باتجاه ال X summation لل forces لاتجاه
+
+452
+00:55:28,880 --> 00:55:39,320
+ال X هاي لاتجاه الموجة بيساوي MBAB باتجاه ال X
+
+453
+00:55:39,320 --> 00:55:55,260
+اتجاه ال X عندى minus N2 sin 30 minus N2
+
+454
+00:55:55,260 --> 00:55:57,820
+sin 30
+
+455
+00:56:08,510 --> 00:56:14,990
+NB AA ناقص
+
+456
+00:56:14,990 --> 00:56:32,550
+NB AB بالنسبة ل A Cos 30 يعني
+
+457
+00:56:32,550 --> 00:56:33,950
+ناقص N2
+
+458
+00:56:37,050 --> 00:56:48,570
+Sin 30 هتساوي مب 12 على
+
+459
+00:56:48,570 --> 00:57:01,150
+32 و 12 a a ناقص 12 على 32 و 12 a b a في cos 30
+
+460
+00:57:01,150 --> 00:57:04,450
+هذه
+
+461
+00:57:04,450 --> 00:57:12,470
+المعادلة رقم ايه؟رقم تلاتة بس هكتبها بصيغة هدق
+
+462
+00:57:12,470 --> 00:57:20,510
+أظبطها هتكون هدق and two sine التلاتين ناقص تلاتين
+
+463
+00:57:20,510 --> 00:57:25,450
+على اتنين و تلاتين و اتنين من عشرة ا ا بالساوية
+
+464
+00:57:25,450 --> 00:57:37,330
+سفر هدق هتكون minus and two sine التلاتين ناقص
+
+465
+00:58:01,310 --> 00:58:06,330
+عندي so far أكمل معادلةعندي معادلة واحدة اتنتين
+
+466
+00:58:06,330 --> 00:58:11,790
+تلاتة اكم مجهول عندي N واحد و N اتنين و AA و ABA
+
+467
+00:58:11,790 --> 00:58:14,830
+عندي اربع مجهيل و تلات معادلات مانا انا محتاج
+
+468
+00:58:14,830 --> 00:58:22,210
+معادلة رابعة معادلة رابعة هاخد
+
+469
+00:58:22,210 --> 00:58:27,490
+summation باتجاه ال Y summation لل forces باتجاه
+
+470
+00:58:27,490 --> 00:58:32,070
+ال Y بتساوي
+
+471
+00:58:32,070 --> 00:58:33,670
+MB
+
+472
+00:58:35,750 --> 00:58:45,790
+AB باتجاه ال Y باتجاه ال Y هكون دي N2 Cos ال
+
+473
+00:58:45,790 --> 00:58:54,510
+30 minus WB بتستوى
+
+474
+00:58:54,510 --> 00:59:03,610
+minus MB ABA Sin
+
+475
+00:59:07,490 --> 00:59:18,610
+التلاتين يعني انا هكون عند N2 Cos 30 زائد
+
+476
+00:59:18,610 --> 00:59:32,810
+هجيب هدهين NB 12 على 32 و 12 ABA Sin 30 بتساوي WB
+
+477
+00:59:32,810 --> 00:59:33,710
+12
+
+478
+00:59:37,520 --> 00:59:45,900
+هذه معادلة إيه؟ أربعة لأن
+
+479
+00:59:45,900 --> 00:59:48,940
+عندي أربع معادلات وأربع مجاهد بدي أصفطهم تحت بعض
+
+480
+00:59:48,940 --> 00:59:54,140
+أول معادلة N1
+
+481
+00:59:54,140 --> 01:00:00,500
+minus
+
+482
+01:00:00,500 --> 01:00:02,300
+N2
+
+483
+01:00:05,970 --> 01:00:12,530
+cos 30 بتساوي
+
+484
+01:00:12,530 --> 01:00:22,450
+30 المعادلة التانية هادئ
+
+485
+01:00:22,450 --> 01:00:30,370
+المعادلة
+
+486
+01:00:30,370 --> 01:00:33,770
+التانية هتكون عند n 2 cos 30
+
+487
+01:00:41,490 --> 01:00:49,410
+ناقص تلاتين على اتنين والتلاتين point اتنين ا ا
+
+488
+01:00:49,410 --> 01:00:59,830
+بالساوية اش سفر المعادلة التالتة ناقص ان اتنين
+
+489
+01:00:59,830 --> 01:01:04,110
+ناقص
+
+490
+01:01:04,110 --> 01:01:08,130
+ان اتنين sign التلاتين
+
+491
+01:01:11,000 --> 01:01:20,440
+نقص اتناش على اتنين و تلاتين point اتنين AA زائد
+
+492
+01:01:20,440 --> 01:01:30,600
+اتناش على اتنين و تلاتين point اتنين ABA بتساوي
+
+493
+01:01:30,600 --> 01:01:34,400
+cosine
+
+494
+01:01:34,400 --> 01:01:39,600
+التلاتين بتساوي
+
+495
+01:01:41,110 --> 01:01:51,010
+صفر المعادلة الرابعة ليها دي and two cosine
+
+496
+01:01:51,010 --> 01:01:56,970
+التلاتين زائد
+
+497
+01:01:56,970 --> 01:02:07,950
+اتناش على اتنين وتلاتين point اتنين ABA sine
+
+498
+01:02:07,950 --> 01:02:08,650
+التلاتين
+
+499
+01:02:11,970 --> 01:02:18,310
+بساوة اتناش هدول
+
+500
+01:02:18,310 --> 01:02:21,510
+أربع مدالات تعونها أنا عملتهم هيك عشان أعملهم على
+
+501
+01:02:21,510 --> 01:02:29,170
+شكل مصفوفة الطرف هذا الثوابط يعني هدا كانها ax
+
+502
+01:02:29,170 --> 01:02:36,400
+بساوة bو إيه هذا مصفوفة مربعة و ال X هذا ال vector
+
+503
+01:02:36,400 --> 01:02:41,520
+of variables و ال B ال vector of constants هذا
+
+504
+01:02:41,520 --> 01:02:44,260
+أساس ال .. ال .. ال linear algebra و أساس ال
+
+505
+01:02:44,260 --> 01:02:48,140
+finite element هذا كل الشغل هذا طيب هيكون عندي هين
+
+506
+01:02:48,140 --> 01:02:54,480
+لو أعمل مصفوفة واحد
+
+507
+01:02:57,910 --> 01:03:02,510
+نقص كسين التلاتين نقص كسين التلاتين اللي هي جزء
+
+508
+01:03:02,510 --> 01:03:09,550
+تلاتة ع اتنين صح ان
+
+509
+01:03:09,550 --> 01:03:18,210
+واحد ان اتنين و صفر صفر صح المعادلة التانية صفر
+
+510
+01:03:18,210 --> 01:03:25,450
+كسين التلاتين نص وهنا
+
+511
+01:03:25,450 --> 01:03:26,730
+عندي ناقص تلاتين
+
+512
+01:03:30,190 --> 01:03:35,850
+على اتنين و تلاتين و اتنين و عشرة و صفر المعادلة
+
+513
+01:03:35,850 --> 01:03:45,150
+التالتة صفر و ناقص نص و
+
+514
+01:03:45,150 --> 01:03:52,690
+ناقص اتناش على اتنين و تلاتين و اتنين و عشرة و
+
+515
+01:03:52,690 --> 01:03:57,090
+اتناش على
+
+516
+01:03:57,090 --> 01:04:03,010
+اتنين و تلاتينو اتنين من عشرة في جزر تلاتة على
+
+517
+01:04:03,010 --> 01:04:11,590
+اتنين المعادلة الرابعة اللي هي صفر جزر تلاتة على
+
+518
+01:04:11,590 --> 01:04:15,930
+اتنين و
+
+519
+01:04:15,930 --> 01:04:23,790
+صفر و
+
+520
+01:04:23,790 --> 01:04:25,890
+ستة
+
+521
+01:04:27,630 --> 01:04:37,130
+على اتنين و تلاتين و اتنين من عشرة N واحد
+
+522
+01:04:37,130 --> 01:04:53,730
+N اتنين AA و ABA هتساوي تلاتين سفر سفر اتناش
+
+523
+01:04:56,050 --> 01:04:57,830
+الحاجات اللي ممكن تعملها is reduce,
+
+524
+01:05:02,150 --> 01:05:04,470
+draw,
+
+525
+01:05:08,410 --> 01:05:16,710
+echelon form أو ممكن تعمل triangular
+
+526
+01:05:26,510 --> 01:05:33,130
+بعدين solve four
+
+527
+01:05:33,130 --> 01:05:43,490
+n واحد n اتنين a a و a b a هذا
+
+528
+01:05:43,490 --> 01:05:52,930
+المصطلف سميها ايه هذي x هذي ايه بيه ال x هتساوي
+
+529
+01:05:56,120 --> 01:06:00,440
+A inverse في
+
+530
+01:06:00,440 --> 01:06:03,960
+B نعم
+
+531
+01:06:03,960 --> 01:06:12,340
+اشوف
+
+532
+01:06:12,340 --> 01:06:17,320
+اذا في Mathematica هنا نازل شوية بس
+
+533
+01:06:28,790 --> 01:06:32,030
+طيب على أي حال هتحلوها على ال math lab او ال
+
+534
+01:06:32,030 --> 01:06:37,450
+mathematics حتة و ممكن تحلوها بطريقة تقليدية انه
+
+535
+01:06:37,450 --> 01:06:43,150
+شوية تحل تنتين تنتين بتخليهم تلاتة variables بعدين
+
+536
+01:06:43,150 --> 01:06:45,830
+تلاتة variables بتخليهم بتحل .. بيصير لك two
+
+537
+01:06:45,830 --> 01:06:50,770
+variables بعدين ايش one variable اللي هو في الواقع
+
+538
+01:06:50,770 --> 01:06:55,030
+انت بتكون سوى ايش reduced row at four يعني ال row
+
+539
+01:06:55,030 --> 01:07:16,970
+at four هتصير مصبوح هيك الشكلحسيت شكل المصوفة حلها
+
+540
+01:07:16,970 --> 01:07:24,170
+يدوي حلها يدوي طيب فانت بتخلي انا بكون عندى هذا ال
+
+541
+01:07:24,170 --> 01:07:29,610
+termبتطرح و تجمع الصفوف بيصير ان دي بس هذا مبين في
+
+542
+01:07:29,610 --> 01:07:34,970
+الاول بتحل الاول اخر variable بعدين هذا بتكون يعني
+
+543
+01:07:34,970 --> 01:07:40,110
+اول تلاتة صفر بعدين هنا اتنين صفر بعدين هنا واحد
+
+544
+01:07:40,110 --> 01:07:46,310
+صفر بتحل اول معادل التاني بتحل التاني التالت جبر
+
+545
+01:07:46,310 --> 01:07:54,200
+خطي طيب في اي سؤال هذا بندولthe bob of a two meter
+
+546
+01:07:54,200 --> 01:07:59,420
+pendulum طول الحبل تاع البندول اتنين متر describes
+
+547
+01:07:59,420 --> 01:08:02,440
+an arc of a circle in a vertical plane يعني
+
+548
+01:08:02,440 --> 01:08:07,940
+البندول بتحرك في المستوى الرأسي if the tension in
+
+549
+01:08:07,940 --> 01:08:11,760
+the cord is two point five times the weight of the
+
+550
+01:08:11,760 --> 01:08:16,040
+bob for the position shown لما كانت زوايا تلاتين
+
+551
+01:08:16,040 --> 01:08:20,360
+درجة إذا كان الشد في الحبل بيساوي اتنين و نص ضعف
+
+552
+01:08:20,360 --> 01:08:21,840
+الوزن
+
+553
+01:08:24,030 --> 01:08:29,330
+find the velocity وجد الصراع and acceleration of
+
+554
+01:08:29,330 --> 01:08:33,470
+the ball in that position يعني وجد ال acceleration
+
+555
+01:08:33,470 --> 01:08:41,030
+للكورة هذه و الصراع لما تكون الزاوية تلاتين درجة
+
+556
+01:08:41,030 --> 01:08:45,950
+إذا كنا عارفين إن الوزن أو الشد بيستوى اتنين و نص
+
+557
+01:08:45,950 --> 01:08:46,610
+الوزن
+
+558
+01:08:50,340 --> 01:08:53,680
+مثال زي هيك بحكي عن شد ووزن معناته لازم نعمل free
+
+559
+01:08:53,680 --> 01:09:01,620
+body diagram هاي عندي هاي
+
+560
+01:09:01,620 --> 01:09:14,480
+البندول ايش ال forces بتأثر على البندول MG و
+
+561
+01:09:14,480 --> 01:09:19,040
+شد في اتجاه الحبل و هذه الزاوية
+
+562
+01:09:21,980 --> 01:09:28,900
+ثلاثين درجة الان
+
+563
+01:09:28,900 --> 01:09:35,940
+نتيجة هذا حصينا دي هكون طبعا لها مركبتين اصلا ليش
+
+564
+01:09:35,940 --> 01:09:43,000
+انا اخد tangential و normal م ايه
+
+565
+01:09:43,000 --> 01:09:48,840
+normal وم
+
+566
+01:09:48,840 --> 01:09:56,600
+ايه tangentialوالزاوية هي دي تلاتين
+
+567
+01:09:56,600 --> 01:10:07,780
+درجة وعرف عندى هي ET وها
+
+568
+01:10:07,780 --> 01:10:14,660
+دياش E normal هي كأنا وصفت المثلة بشكل كامل حاطط
+
+569
+01:10:14,660 --> 01:10:18,640
+محاول احداثيات وحاطط كل ال forces و ال
+
+570
+01:10:18,640 --> 01:10:20,260
+accelerations بيبين كل شئ عندى
+
+571
+01:10:28,630 --> 01:10:32,890
+طيب مجموع ال forces في اتجاه ال normal direction
+
+572
+01:10:32,890 --> 01:10:40,910
+هاخد و في اتجاه ال tangent summation لل FN بهذا
+
+573
+01:10:40,910 --> 01:10:45,010
+الاتجاه بالسوء
+
+574
+01:10:45,010 --> 01:10:50,210
+M A Normal اذا كان لدي ال T
+
+575
+01:11:03,530 --> 01:11:15,670
+هتكون Mg cos T minus Mg cos 30 هسميها θ التي هي 30
+
+576
+01:11:15,670 --> 01:11:19,810
+cos θ بالساوية
+
+577
+01:11:19,810 --> 01:11:29,210
+M a normal V
+
+578
+01:11:29,210 --> 01:11:33,170
+square على L M
+
+579
+01:11:34,580 --> 01:11:40,120
+خلّيها a normal ال T هو بيحكي ال T بيستوى اتنين و
+
+580
+01:11:40,120 --> 01:11:48,460
+نص الوزن يعني ال T بيستوى اتنين و نص Mg minus Mg
+
+581
+01:11:48,460 --> 01:11:55,960
+cosine theta سواء M a normal معناته a normal
+
+582
+01:12:04,980 --> 01:12:17,140
+تكون اتنين و نص في تسعة point تمانية سفر ستة ناقص
+
+583
+01:12:17,140 --> 01:12:23,640
+تسعة
+
+584
+01:12:23,640 --> 01:12:32,960
+point تمانية سفر ستة في اتنين و نص ناقص
+
+585
+01:12:32,960 --> 01:12:34,000
+كساين التلاتين
+
+586
+01:12:38,540 --> 01:12:44,540
+هكم تطلع؟ meter
+
+587
+01:12:44,540 --> 01:12:50,720
+per second square وهي اتجاهها و بتعمل زاوية ايش
+
+588
+01:12:50,720 --> 01:12:56,560
+هذي
+
+589
+01:12:56,560 --> 01:13:01,960
+a normal a normal ايش بالثانوية برضه؟
+
+590
+01:13:01,960 --> 01:13:09,510
+V square على L صح؟ معناته ال Vهتكون جزر التربيعي ل
+
+591
+01:13:09,510 --> 01:13:18,050
+a normal في L يعني ال V سوى جزر التربيعي ل 16
+
+592
+01:13:18,050 --> 01:13:27,790
+point zero اتنين اتنين ال L كم تساوي اتنين
+
+593
+01:13:27,790 --> 01:13:29,430
+متر per second
+
+594
+01:13:37,550 --> 01:13:43,110
+هدياش ال velocity بدنا لسه نجيب ال a tangential
+
+595
+01:13:43,110 --> 01:13:53,630
+صح؟ معناه هنجيب summation of forces في اتجاه ال
+
+596
+01:13:53,630 --> 01:14:01,430
+tangential direction بسوء م a tangential هيكون
+
+597
+01:14:01,430 --> 01:14:03,490
+عندي mg sin 30
+
+598
+01:14:10,920 --> 01:14:24,560
+بستاوي MA tangential يعني AT حصة و نص ال G ل 4.903
+
+599
+01:14:24,560 --> 01:14:29,780
+متر على second square معناته أنا عندى
+
+600
+01:14:40,530 --> 01:14:45,010
+A tangential وعندي
+
+601
+01:14:45,010 --> 01:14:48,770
+A normal
+
+602
+01:14:48,770 --> 01:14:58,510
+وعندي
+
+603
+01:14:58,510 --> 01:15:02,370
+هنا A
+
+604
+01:15:02,370 --> 01:15:02,970
+tangential
+
+605
+01:15:08,710 --> 01:15:15,830
+المحص لها دقيقاش a a
+
+606
+01:15:15,830 --> 01:15:22,710
+هتكون جزر التربيعي ل a normal تربيع زاد a
+
+607
+01:15:22,710 --> 01:15:27,650
+tangential تربيع هتستوى جزر التربيع لستاش point O
+
+608
+01:15:27,650 --> 01:15:35,310
+اتنين اتنين تربيع زاد اربع point تسعة سفر تلاتة
+
+609
+01:15:35,310 --> 01:15:36,090
+تربيع
+
+610
+01:15:39,190 --> 01:15:44,570
+هتطلع كام؟ ستاش
+
+611
+01:15:44,570 --> 01:15:54,970
+point سبعة خمسة خمسة سبعة خمسة خمسة متر
+
+612
+01:15:54,970 --> 01:16:04,830
+per second square الزاوية هذه هذه
+
+613
+01:16:07,720 --> 01:16:14,040
+بنسميها beta تان
+
+614
+01:16:14,040 --> 01:16:23,000
+انفرس ل a normal على a tangential يعني تان انفرس ل
+
+615
+01:16:23,000 --> 01:16:28,980
+16.022 على 4.903
+
+616
+01:16:52,810 --> 01:17:00,930
+تسعة و تمانية تسعة و تمانية تلاتة و سبعين هذه
+
+617
+01:17:00,930 --> 01:17:05,890
+زوال تلاتة و سبعين وهذه زوال أكمل
+
+618
+01:17:05,890 --> 01:17:12,530
+هذه تلاتين صح معناته
+
+619
+01:17:12,530 --> 01:17:20,830
+A هتكون تساوي ستاش point سبعة خمسة خمسة متر على
+
+620
+01:17:20,830 --> 01:17:26,640
+ثاني تربيعو بتعمل معه الأفق زاوية
+
+621
+01:17:26,640 --> 01:17:34,200
+43 درجة
+
+622
+01:17:34,200 --> 01:17:43,160
+عرف
+
+623
+01:17:43,160 --> 01:17:49,300
+الزمن انت؟ ايه ماشي بتحلها بالطريقة اللي بتحكيها
+
+624
+01:17:53,020 --> 01:17:59,620
+بس .. كمان
+
+625
+01:17:59,620 --> 01:18:05,720
+مرة السؤال .. كمان مرة السؤال انه جالنا عند ال ها
+
+626
+01:18:05,720 --> 01:18:10,080
+دى كانت عند ال T زيرو سوى تلاتين درجة ايش ال ..
+
+627
+01:18:10,080 --> 01:18:15,760
+تلاتين زاوية تلاتين درجة اه بيقولك عند ال T مثلا
+
+628
+01:18:15,760 --> 01:18:18,860
+اربعة او اي T هنحسن ان ال V نوت هي ال V اللي
+
+629
+01:18:18,860 --> 01:18:30,390
+طلعناهاالان السؤال هل ال AT constant افحص
+
+630
+01:18:30,390 --> 01:18:33,870
+شوف اذا ال AT constant بيكون ممكن تحل بالطرق
+
+631
+01:18:33,870 --> 01:18:38,290
+التقليدية انه في اتجاه التنجيش ال direction V
+
+632
+01:18:38,290 --> 01:18:44,730
+بالساوية اعمل المعادلة الحركة لحالك as a function
+
+633
+01:18:44,730 --> 01:18:50,050
+of θطبعا اكيد linear for a small angle اكيد بتكون
+
+634
+01:18:50,050 --> 01:18:50,630
+constant
+
+635
+01:18:54,340 --> 01:18:59,380
+افحصها، افحصليها، ردلي الخبر المرة الجاية طيب سؤال
+
+636
+01:18:59,380 --> 01:19:06,400
+تاني تلاتة
+
+637
+01:19:06,400 --> 01:19:11,160
+و أربعين، هذه كلها تلاتة و سبعين، و هذه كلها أكم؟
+
+638
+01:19:11,160 --> 01:19:14,480
+تلاتين، معناته هذه أكم؟ تلاتة و أربعين، اللي هي
+
+639
+01:19:14,480 --> 01:19:17,060
+تلاتة و سبعين ناقص تلاتين، تلاتة و أربعين
+
+640
+01:19:25,620 --> 01:19:27,620
+طيب محاضرة جاي بنكمل
+
diff --git a/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/vIjqCDQa3lw_postprocess.srt b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/vIjqCDQa3lw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7bcc154df2b660278f0045519b3d0bdab795c460
--- /dev/null
+++ b/PL9fwy3NUQKwZvX8ccWWIQGuRoAuJoRirA/vIjqCDQa3lw_postprocess.srt
@@ -0,0 +1,2056 @@
+1
+00:00:05,570 --> 00:00:08,270
+ان نراجع المحاضرة الفاتتة المحاضرة الفاتتة أو
+
+2
+00:00:08,270 --> 00:00:15,190
+المحاضرات السابقة اتحدثنا عن الحركة على خط مستقيم
+
+3
+00:00:15,190 --> 00:00:20,890
+أوجدنا العلاقة مع الزمن ال displacement و ال
+
+4
+00:00:20,890 --> 00:00:25,680
+ballistic و ال accelerationطبعا في علاقة بين ال ..
+
+5
+00:00:25,680 --> 00:00:29,440
+ال velocity و displacement ال V بيساوي DX by DT و
+
+6
+00:00:29,440 --> 00:00:35,980
+ال A بيساوي DV by DT او ال A بيساوي V DV by DX
+
+7
+00:00:35,980 --> 00:00:39,860
+درسنا حالات خاصة .. درسنا الحال الخاصة اللي هي
+
+8
+00:00:39,860 --> 00:00:44,520
+الحركة بسرعة منتظمة هذه حالة و درسنا الحالة ان
+
+9
+00:00:44,520 --> 00:00:50,630
+الجسم بتحرك بعجلة منتظمةوحلينا مجموع من الأمثلة
+
+10
+00:00:50,630 --> 00:00:59,370
+بعد ذلك جربنا كيف نمثل ال displacement plastic و
+
+11
+00:00:59,370 --> 00:01:02,090
+ال acceleration graphically كيف نعمل graphical
+
+12
+00:01:02,090 --> 00:01:07,110
+solution اليوم هنكمل للجزء التاني من الفصل أو
+
+13
+00:01:07,110 --> 00:01:11,990
+الشبتر اللي هي الحركة على منحنة اللي هي
+
+14
+00:01:11,990 --> 00:01:14,510
+curvilinear motion curvilinear motion ان الجسم أو
+
+15
+00:01:14,510 --> 00:01:19,680
+الجسم بتحرك على منحنةrectilinear بتحرك على خط
+
+16
+00:01:19,680 --> 00:01:26,680
+مستقيم curve linear على منحنى انبين انا عندى هنا
+
+17
+00:01:26,680 --> 00:01:33,260
+في الرسم عند ال X axis و Y axis و Z axis فى جسم
+
+18
+00:01:33,260 --> 00:01:37,420
+بتحرك على هذا المنحنى فى لحظة معينة كان عند ال
+
+19
+00:01:37,420 --> 00:01:42,540
+particle عند نقطة P بعد فترة زمنية Delta T صار عند
+
+20
+00:01:42,540 --> 00:01:46,860
+نقطة P prime عند P كان موقع R
+
+21
+00:01:51,470 --> 00:01:55,290
+at P كان
+
+22
+00:01:55,290 --> 00:02:02,290
+عندي R at P' R'
+
+23
+00:02:02,770 --> 00:02:14,450
+طبعا صار إزاحة إتجاهية Delta R ك vector so R'
+
+24
+00:02:14,890 --> 00:02:28,430
+minus R أو R'مستوى R زائد Delta R انتبهوا
+
+25
+00:02:28,430 --> 00:02:33,810
+في عندى Delta R وفي Delta S Delta S هي المسافة
+
+26
+00:02:33,810 --> 00:02:46,130
+scalar quantity اللى ماشيها على المنحنة السرعة
+
+27
+00:02:51,580 --> 00:03:00,120
+هتكون تستوي limit delta R ع delta T as delta T
+
+28
+00:03:00,120 --> 00:03:09,320
+approaches zero يعني هتكون تستوياش DR بُعد DTبرضه
+
+29
+00:03:09,320 --> 00:03:14,720
+هنا عندي المحاور مبينة عندي x, y, z وهي مصار
+
+30
+00:03:14,720 --> 00:03:19,620
+الحركة كل ما delta t تصغر يعني أصل ال
+
+31
+00:03:19,620 --> 00:03:24,660
+infinitesimal element هتكون السرعة يشملها مماس
+
+32
+00:03:24,660 --> 00:03:31,820
+لمصار الحركة معناته ال velocity أو
+
+33
+00:03:31,820 --> 00:03:36,540
+دايما
+
+34
+00:03:43,330 --> 00:03:56,070
+tangent to path of motion لما صار الحركة يعني
+
+35
+00:03:56,070 --> 00:03:59,810
+إذا عند السيارة .. السيارة بتلف على دوران في
+
+36
+00:03:59,810 --> 00:04:03,650
+اللحظة دي هي كان تجاه السيارة بعد شوية صار هيك
+
+37
+00:04:03,650 --> 00:04:07,630
+فواضح إن اتجاه السرعة دايما بيكون في اتجاه المماس
+
+38
+00:04:07,630 --> 00:04:13,590
+لما صار الحركةلما انا احكي V list بحكي عن vector
+
+39
+00:04:13,590 --> 00:04:19,310
+متجه السرعة لما بحكي عن speed بحكي عن قيمة السرعة
+
+40
+00:04:19,310 --> 00:04:25,850
+معناته ال speed كمية غير متجهة بتمثل قيمة السرعة
+
+41
+00:04:25,850 --> 00:04:31,770
+ال V اللي هي كمية متجهة بتمثل قيمة السرعة واتجاه
+
+42
+00:04:31,770 --> 00:04:37,410
+السرعة بنفس
+
+43
+00:04:37,410 --> 00:04:43,000
+المنطقالـ particle عند نقطة P كان سرعته هاي اتجاه
+
+44
+00:04:43,000 --> 00:04:50,400
+V بعد Delta T صارت V' إذا صغرت ال ال ال ال ال ال
+
+45
+00:04:50,400 --> 00:04:51,780
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+46
+00:04:51,780 --> 00:04:52,300
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+47
+00:04:52,300 --> 00:04:52,860
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+48
+00:04:52,860 --> 00:04:53,060
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+49
+00:04:53,060 --> 00:04:54,000
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+50
+00:04:54,000 --> 00:05:02,920
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+51
+00:05:02,920 --> 00:05:03,220
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+52
+00:05:09,230 --> 00:05:12,730
+ما بتعبر عن اتجاه الحركة أو مش بضروره تكون في
+
+53
+00:05:12,730 --> 00:05:14,690
+اتجاه الحركة ممكن تكون في اتجاه الحركة ممكن ما
+
+54
+00:05:14,690 --> 00:05:18,390
+تكونش ف ال acceleration is not necessarily to be
+
+55
+00:05:18,390 --> 00:05:20,850
+tangent to the path of motion لكن السرعة دايما
+
+56
+00:05:20,850 --> 00:05:30,090
+بتكون مماسة لاتجاه الحركة طبعا
+
+57
+00:05:30,090 --> 00:05:36,410
+الموقع الجسم و سرعته و ال acceleration بتاعته ممكن
+
+58
+00:05:36,410 --> 00:05:40,370
+امثلها باستخدام الإحداثياتالـ D كرتية اللي هي
+
+59
+00:05:40,370 --> 00:05:46,130
+Cartesian Coordinates يعني انا ممكن احكي R هاي R
+
+60
+00:05:46,130 --> 00:05:52,030
+لها مركبة باتجاه ال X و مركبة باتجاه ال Y و مركبة
+
+61
+00:05:52,030 --> 00:05:59,230
+باتجاه ال Z يعني بحكي ال R لها X along ال I و Y
+
+62
+00:05:59,230 --> 00:06:04,030
+along ال J و ال Z along ال K و ال I و ال J و ال K
+
+63
+00:06:04,030 --> 00:06:11,880
+unit vectors متجهاتقيمتها واحد الـ I بيأثر في تجاه
+
+64
+00:06:11,880 --> 00:06:18,400
+ال X Axis والـ J بتجاه ال Y Axis والـ K بتجاه ال Z
+
+65
+00:06:18,400 --> 00:06:28,020
+Axis في حالة ال X و ال Y و ال Z is fixed هكون عندي
+
+66
+00:06:28,020 --> 00:06:36,360
+ال R بيستوى X I زائد Y بتجاه ال J زائد Z
+
+67
+00:06:43,510 --> 00:06:52,490
+باتجاه ال K ال V بيساوي DR by DT هذا طبعا عندي هنا
+
+68
+00:06:52,490 --> 00:06:59,010
+X و I هكون مشتقة الأول في التاني اللي هي DX by DT
+
+69
+00:06:59,010 --> 00:07:14,190
+I زائد X في DI by DT زائد DY by DT تجاه ال Jزائد y
+
+70
+00:07:14,190 --> 00:07:26,630
+في dj by dt زائد dz by dt تجاه ال K زائد z في dk
+
+71
+00:07:26,630 --> 00:07:31,710
+by dt الآن
+
+72
+00:07:31,710 --> 00:07:37,930
+ال I و ال J و ال K قيمتها واحد قيمتها ما بتتغير و
+
+73
+00:07:37,930 --> 00:07:46,800
+اتجاه ايش ما بتتغير معناته ال valuesof values and
+
+74
+00:07:46,800 --> 00:07:53,380
+directions of
+
+75
+00:07:53,380 --> 00:08:01,640
+I, J, K are constant
+
+76
+00:08:08,750 --> 00:08:19,770
+معناته هذه هتكون سفر وهذه سفر وهذه إيش؟ سفر بتصف
+
+77
+00:08:19,770 --> 00:08:28,990
+ال V بيساوي DX by DT باتجاه
+
+78
+00:08:28,990 --> 00:08:38,820
+ال I زائد DY by DT بتجاه ال J زائد DZ by DTاتجاه
+
+79
+00:08:38,820 --> 00:08:43,160
+الـ K بنفس
+
+80
+00:08:43,160 --> 00:08:48,580
+المنطقه ال acceleration هتكون دلت
+
+81
+00:08:48,580 --> 00:08:57,470
+ساوى DV by DT هتصفى عندنااللي هي هتكون المشتقة
+
+82
+00:08:57,470 --> 00:09:00,750
+التانية ل X مع الزمن في اتجاه ال I زاد المشتقة
+
+83
+00:09:00,750 --> 00:09:03,130
+التانية ل Y مع الزمن في اتجاه ال J زاد المشتقة
+
+84
+00:09:03,130 --> 00:09:07,190
+التانية ل Z مع الزمن في اتجاه ال K يعني هتكون X
+
+85
+00:09:07,190 --> 00:09:10,750
+Double Dot زاد Y Double Dot في اتجاه ال J زاد Z
+
+86
+00:09:10,750 --> 00:09:13,670
+Double Dot في اتجاه ال K او ممكن احكي كام مراكبات
+
+87
+00:09:13,670 --> 00:09:17,330
+هكون دي مراكب في اتجاه ال X Ax مراكب في اتجاه ال Y
+
+88
+00:09:17,330 --> 00:09:21,470
+Ay مراكب في اتجاه ال Z Az والصورة نفس الاشي في
+
+89
+00:09:21,470 --> 00:09:26,360
+مراكب في اتجاه ال X Vxو Vy بتجاه ال Y و Vz بتجاه
+
+90
+00:09:26,360 --> 00:09:31,860
+ال K هو
+
+91
+00:09:31,860 --> 00:09:36,740
+ال DI by DT و ال DJ by DT و ال DK by DT ليش صفر؟
+
+92
+00:09:36,740 --> 00:09:44,740
+لأنه قيمة ال I أول شيء، إيش قيمتها؟ واحد، الآن ال
+
+93
+00:09:44,740 --> 00:09:51,420
+I بتغير اتجاههابتغيرش، لا بتغير قيمتها ولا بتغير
+
+94
+00:09:51,420 --> 00:09:54,640
+اتجاهها، معناته الـ differential بتاعها إيش هيكون؟
+
+95
+00:09:54,640 --> 00:10:01,860
+صفر، لكن لو كان القيمة أو الاتجاه اتغيروا، بتكون
+
+96
+00:10:01,860 --> 00:10:04,960
+إيش قيمتها بالسوء، سفر، هنجيلها بشباتر؟ لأ، هقرا
+
+97
+00:10:04,960 --> 00:10:13,360
+هذا، لأ، هندرس ال motion of projectiles، حركة
+
+98
+00:10:13,360 --> 00:10:14,220
+المقذوفات
+
+99
+00:10:30,520 --> 00:10:37,140
+اللي عن فيه عندى projectile تم إطلاقها من النقطة
+
+100
+00:10:37,140 --> 00:10:44,880
+هذه بسرعة ابتدائية v node بتعمل
+
+101
+00:10:44,880 --> 00:10:56,160
+زاوية θ node مع القفقة طبعا لما تطلق بسرعة v node
+
+102
+00:10:56,160 --> 00:10:57,720
+بزاوية θ node
+
+103
+00:11:01,190 --> 00:11:07,330
+هيقومها الهوى والجاذبية احنا في الحال احنا هنفرض
+
+104
+00:11:07,330 --> 00:11:13,530
+مش دقيق ليش بس هنفرض انه .. انه .. انه .. ان مقامة
+
+105
+00:11:13,530 --> 00:11:17,450
+الهوى مهملة لان بحكي عن particle حجمه صغير جدا
+
+106
+00:11:17,450 --> 00:11:26,710
+فهنا ال assumption بتاعنا انه
+
+107
+00:11:26,710 --> 00:11:28,090
+air resistance
+
+108
+00:11:33,120 --> 00:11:38,360
+is neglected هنهمل
+
+109
+00:11:38,360 --> 00:11:45,200
+مقامة الهواء طبعا عشان أدرس حركة المقضوفات لازم في
+
+110
+00:11:45,200 --> 00:11:53,000
+الأول أعين محاور الإحداثيات هذا X هذا
+
+111
+00:11:53,000 --> 00:12:02,520
+X axis هذا Y axis assumption تانيمش هتيجي هبّي
+
+112
+00:12:02,520 --> 00:12:14,660
+تريح من الجنب عشان تحرف الجسم يعني no side forces
+
+113
+00:12:14,660 --> 00:12:20,700
+such as wind
+
+114
+00:12:20,700 --> 00:12:30,060
+is acting و الحلقة بضمن إن أنا ال motion is 2D صح؟
+
+115
+00:12:30,940 --> 00:12:35,100
+لكن لو صار أي حركة بالبعد التالت هيكون 3D فالحلقة
+
+116
+00:12:35,100 --> 00:12:40,020
+دي هيكون ال motion is
+
+117
+00:12:40,020 --> 00:12:45,560
+2D اللي
+
+118
+00:12:45,560 --> 00:12:49,980
+أنا هدرس الحركة في الاتجاهين عند اتجاه ال
+
+119
+00:12:49,980 --> 00:12:54,860
+horizontal اللي
+
+120
+00:12:54,860 --> 00:13:04,530
+هو along ال x axisأو في اتجاه ال vertical اللي
+
+121
+00:13:04,530 --> 00:13:12,510
+هو ال y axis في اتجاه ال horizontal احنا نعملين
+
+122
+00:13:12,510 --> 00:13:18,070
+مقاومة الهواء حيكون
+
+123
+00:13:18,070 --> 00:13:22,650
+في acceleration مافيش اشي مقاومك معناته مافيش
+
+124
+00:13:22,650 --> 00:13:34,610
+accelerationax بالساوية zero و vx بالساوية vx node
+
+125
+00:13:34,610 --> 00:13:46,750
+اللي هي v node cos θ node بالساويات constant في
+
+126
+00:13:46,750 --> 00:13:50,850
+اتجاه ال y بيكون عندى اتجاذبية صح ال a و y ايش
+
+127
+00:13:50,850 --> 00:14:05,070
+بالساويةاللي هي minus G طيب
+
+128
+00:14:05,070 --> 00:14:09,150
+في اتجاه ال X طبعا ال initial في الحالة هذه أنا
+
+129
+00:14:09,150 --> 00:14:13,430
+فارض تم إطلاق القضية فيها من مركز الإحداثيات
+
+130
+00:14:13,430 --> 00:14:16,950
+المعنى في الحالة هذه X node و Y node و Z node إيش
+
+131
+00:14:16,950 --> 00:14:18,110
+مستوي؟ صفر
+
+132
+00:14:20,710 --> 00:14:28,830
+x node بالساوية 0 و y node بالساوية 0 و انا افترضت
+
+133
+00:14:28,830 --> 00:14:32,290
+ان الحركة تؤدي يعني مش هتلزم نحيط ال z و ال z node
+
+134
+00:14:32,290 --> 00:14:35,970
+لأن
+
+135
+00:14:35,970 --> 00:14:45,410
+في اتجاه ال x axis هتكون عندي ال x ال
+
+136
+00:14:45,410 --> 00:14:58,120
+vx ايش ساوية دي xYDT مظبوط يعني هتكون عنده DX
+
+137
+00:14:58,120 --> 00:15:06,920
+هتكون VX DT لو عملنا integral نعم
+
+138
+00:15:06,920 --> 00:15:19,280
+الصحيح من X node ل X و من time 0 to any time هتكون
+
+139
+00:15:19,280 --> 00:15:31,050
+عند X-X node Vx هتطلع برا Vx في T يعني X هستوى X
+
+140
+00:15:31,050 --> 00:15:38,850
+node زائد Vx في T اللي هي هتكون V node cos θ node
+
+141
+00:15:38,850 --> 00:15:41,930
+في
+
+142
+00:15:41,930 --> 00:15:42,630
+اتجاه ال Y
+
+143
+00:15:45,890 --> 00:15:49,250
+اتجاه الـ y and ال acceleration is constant ال ال
+
+144
+00:15:49,250 --> 00:15:51,090
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+145
+00:15:51,090 --> 00:15:51,190
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+146
+00:15:51,190 --> 00:15:51,210
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+147
+00:15:51,210 --> 00:15:53,030
+ال الت سوى ا
+
+148
+00:16:13,040 --> 00:16:20,280
+بالساوية بساوية ay dt هيعمل integral from zero to
+
+149
+00:16:20,280 --> 00:16:28,580
+t هي انتجرال من vy node to any vy يعني
+
+150
+00:16:28,580 --> 00:16:37,220
+هذا هتكون vy minus vy node بساوية
+
+151
+00:16:37,220 --> 00:16:45,930
+لأ ال ay اللي هي هتكون constantهتكون aY في T يعني
+
+152
+00:16:45,930 --> 00:16:49,770
+VY هتساوي
+
+153
+00:16:49,770 --> 00:16:55,230
+VY node زائد aYT اللي هي احنا عارفين اللي هي إيه
+
+154
+00:16:55,230 --> 00:17:04,970
+إيش تساوي minus G و VY node إيش تساوي V node sin θ
+
+155
+00:17:04,970 --> 00:17:08,690
+node صح سوى V node sin
+
+156
+00:17:13,320 --> 00:17:23,080
+الأن ال y أو ال vy بساوة
+
+157
+00:17:23,080 --> 00:17:35,280
+dy على dt صح؟ يعني dy بساوة vy dt ده انتجرة من y
+
+158
+00:17:35,280 --> 00:17:42,370
+node ل yفهي integral من صفر لـ T يعني هكون عندي Y
+
+159
+00:17:42,370 --> 00:17:50,370
+minus Y node بالساوية تكامل من صفر لـ T اللي هو V
+
+160
+00:17:50,370 --> 00:18:04,270
+Y node زائد Ay في T دي T يعني Y حدثة Y node زائد V
+
+161
+00:18:04,270 --> 00:18:13,490
+Y nodeT زائد نص Ay T تربيع
+
+162
+00:18:25,110 --> 00:18:31,850
+إيك يكون درسنا الحركة المقضوفة على فرض إنه مقامة
+
+163
+00:18:31,850 --> 00:18:37,210
+الهواء محملة و ماعندي no side motion يعني بيتحرك
+
+164
+00:18:37,210 --> 00:18:42,770
+بس باتجاه ال X Y plane في
+
+165
+00:18:42,770 --> 00:18:46,050
+أي سؤال؟ طيب نشوف مثال
+
+166
+00:19:12,970 --> 00:19:17,030
+A projectile is fired from the edge of a 150-meter
+
+167
+00:19:17,030 --> 00:19:21,510
+cliff with an initial velocity of 180 meters per
+
+168
+00:19:21,510 --> 00:19:23,750
+second at an angle of 30 degrees with the
+
+169
+00:19:23,750 --> 00:19:30,990
+horizontal فعند قضيفة طام اطلاقة من حافة منحدر
+
+170
+00:19:30,990 --> 00:19:36,130
+بسرعة ال .. ال .. طبعا ال cliff برتفع 150 متر عن
+
+171
+00:19:36,130 --> 00:19:40,850
+سطح الأرضو الصرعة الفضلية كانت بيه تمانين متر على
+
+172
+00:19:40,850 --> 00:19:48,170
+الثانية و تم إطلاقه بزاوية تلاتين درجة neglecting
+
+173
+00:19:48,170 --> 00:19:54,670
+air resistance إذا تم إهمال مقاومة الهواء find the
+
+174
+00:19:54,670 --> 00:19:58,470
+horizontal distance from the gun to the point
+
+175
+00:19:58,470 --> 00:20:01,450
+where the projectile strikes the ground بدو
+
+176
+00:20:01,450 --> 00:20:04,910
+المسافة لأن هتطلق .. بدو ال X
+
+177
+00:20:08,590 --> 00:20:12,430
+بدو ال X بعدين .. هذا المطلوب الأول .. المطلوب
+
+178
+00:20:12,430 --> 00:20:15,230
+التاني ال greatest elevation above the ground
+
+179
+00:20:15,230 --> 00:20:19,810
+reached by the projectile بدو أقصر اتفاع وصلته إيش
+
+180
+00:20:19,810 --> 00:20:25,070
+القضيفة ال Y maximum .. طيب في حال مساعدك أول خطوة
+
+181
+00:20:25,070 --> 00:20:29,170
+إيش بساويه؟ بحدد المحاور .. بحدد المطرح اللي مابدي
+
+182
+00:20:29,170 --> 00:20:33,290
+أنا في المكان بكون سهل و مريح أنا ممكن بدي أحط
+
+183
+00:20:33,290 --> 00:20:37,650
+المحاور هنا هي
+
+184
+00:20:37,650 --> 00:20:38,050
+X
+
+185
+00:20:41,100 --> 00:20:47,440
+و why طيب
+
+186
+00:20:47,440 --> 00:20:52,860
+هدرس الحركة بتجاه ال horizontal أو بتجاه ال
+
+187
+00:20:52,860 --> 00:21:01,680
+vertical يعني study motion او motion هقسمها
+
+188
+00:21:01,680 --> 00:21:06,420
+لجزئين motion
+
+189
+00:21:06,420 --> 00:21:10,320
+along
+
+190
+00:21:12,320 --> 00:21:26,280
+ال X axis يعني باتجاه إيه إيش؟ القفقة طيب
+
+191
+00:21:26,280 --> 00:21:36,880
+initial إيه؟ إيش كانت ال X؟ X node initial X node
+
+192
+00:21:36,880 --> 00:21:40,620
+بيستوى
+
+193
+00:21:40,620 --> 00:21:40,980
+سفر
+
+194
+00:21:43,690 --> 00:21:50,490
+لو ده احكي ال motion along
+
+195
+00:21:50,490 --> 00:22:00,550
+ال y axis يعني في تجاهها الرأسي initial
+
+196
+00:22:00,550 --> 00:22:06,350
+بالنسبة لإحداثيات تاعتى y نوت ده شو يستوي؟ سفر لكن
+
+197
+00:22:06,350 --> 00:22:10,410
+لو حد تاني حط ال x هنا و ال y هنا يصير 150 في
+
+198
+00:22:10,410 --> 00:22:21,550
+الحالة دي y نوت عندىبساوة Zero طيب V Nod معطنية
+
+199
+00:22:21,550 --> 00:22:35,430
+سواء 180 متر على الثانية و بتعمل زاوية أياش معناته
+
+200
+00:22:35,430 --> 00:22:49,550
+V X هتستخدمها V X Nodبستقبل VNOT cos 30 هي 180 في
+
+201
+00:22:49,550 --> 00:23:06,210
+point 8 6 6 يعني هتطلع 6 ب 8 48 6 ب 8 52 8 .. 155
+
+202
+00:23:06,210 --> 00:23:06,470
+point
+
+203
+00:23:12,200 --> 00:23:26,880
+88 meter per second هذا ال Vx ال Vy node ايش
+
+204
+00:23:26,880 --> 00:23:36,220
+بالساوية V node sin 30 يعني هتكون مية و تمانين في
+
+205
+00:23:36,220 --> 00:23:40,840
+نص تسعين متر per second
+
+206
+00:23:46,590 --> 00:23:51,870
+إحنا إيش نوع ال motion في تجاه ال X-axis؟ Uniform
+
+207
+00:23:51,870 --> 00:23:55,390
+.. Uniform .. Constant Velocity أو Uniform
+
+208
+00:23:55,390 --> 00:24:00,670
+Velocity، يعني Constant Velocity
+
+209
+00:24:00,670 --> 00:24:04,670
+يعني
+
+210
+00:24:04,670 --> 00:24:09,770
+هتكون Vx بالساوية
+
+211
+00:24:09,770 --> 00:24:14,710
+بالساوية Constant، اللي هي معناته الـ X مش
+
+212
+00:24:14,710 --> 00:24:15,190
+هالساوية
+
+213
+00:24:18,590 --> 00:24:32,550
+X node زائد VX T يعني X نقدرش يساوي سفر زائد مية و
+
+214
+00:24:32,550 --> 00:24:40,470
+خمسة خمسين point تمانية تمانية في T يعني ال X حدث
+
+215
+00:24:40,470 --> 00:24:45,310
+سوى مية و خمسة خمسين تمانية تمانية T
+
+216
+00:24:48,270 --> 00:24:53,750
+الان بالنسبة للحركة بالاتجاه الرأسي ايش نوع الحركة
+
+217
+00:24:53,750 --> 00:24:58,910
+بالجاذبية constant acceleration معناته صح؟ هنا
+
+218
+00:24:58,910 --> 00:25:04,030
+عندي constant acceleration
+
+219
+00:25:04,030 --> 00:25:08,250
+معناته
+
+220
+00:25:08,250 --> 00:25:15,090
+ay بالسواء minus 9.806 meter per second square
+
+221
+00:25:17,750 --> 00:25:26,890
+معناته VY هتكون سوى VY node زائد
+
+222
+00:25:26,890 --> 00:25:35,910
+Ay في T يعني VY node اللي هي تسعين ناقص تسعة point
+
+223
+00:25:35,910 --> 00:25:44,350
+تمانية سفر ستة T يعني هاد ال VY هتكون تسعين
+
+224
+00:25:49,630 --> 00:25:54,670
+وال Y بيساوي
+
+225
+00:25:54,670 --> 00:25:58,290
+Y node زائد
+
+226
+00:25:58,290 --> 00:26:16,030
+V Y node T زائد نص Ay T تربعي سفر زائد تسعين T نقص
+
+227
+00:26:16,030 --> 00:26:25,980
+نصفى تسعة point تمانية سفر ستة في T تربيع Y
+
+228
+00:26:25,980 --> 00:26:37,440
+بالساوة تسعين T ناقص اربع point تسعة سفر تلاتة في
+
+229
+00:26:37,440 --> 00:26:44,220
+T تربيع طيب
+
+230
+00:26:44,220 --> 00:26:50,320
+هو ايش بدهبدو ال horizontal distance from the gun
+
+231
+00:26:50,320 --> 00:26:53,620
+to the point where the projectile strikes the
+
+232
+00:26:53,620 --> 00:26:59,160
+ground يعني بده X يعني
+
+233
+00:26:59,160 --> 00:27:09,480
+هنحكي when .. when the projectile hits
+
+234
+00:27:09,480 --> 00:27:15,040
+بتكون
+
+235
+00:27:15,040 --> 00:27:21,270
+عندي إيش؟الـ y شو يساوي؟ سالب مية و خمسين وما
+
+236
+00:27:21,270 --> 00:27:30,210
+نطلعوا بعضنا هين سالب مية و خمسين يساوي
+
+237
+00:27:30,210 --> 00:27:35,890
+تسعين تي هت ده سميه هنا ناقص أربعة point تسعة سفر
+
+238
+00:27:35,890 --> 00:27:39,230
+تلاتة تي هت تربيع
+
+239
+00:27:42,370 --> 00:27:46,670
+حسين أندي 4.903TH
+
+240
+00:27:46,670 --> 00:27:56,150
+تربيع ناقص تسعين TH ناقص
+
+241
+00:27:56,150 --> 00:28:05,730
+مية و خمسين بالساعة و سفر صح؟ مظبوط قسمت الطرفين
+
+242
+00:28:05,730 --> 00:28:08,750
+على minus هدوس ال plus minus وهذا جبت هسارة موجة
+
+243
+00:28:08,750 --> 00:28:15,570
+بجوها على الجهة التانيةحسين عندي th بتساوي
+
+244
+00:28:15,570 --> 00:28:26,490
+تسعين زاد او ناقص الجزر التربيعي لتسعين تربيع زاد
+
+245
+00:28:26,490 --> 00:28:33,190
+اربعة في اربع point تسعة صفر تلاتة في مية وخمسين
+
+246
+00:28:33,190 --> 00:28:43,050
+على اتنين في اربع point تسعة صفر تلاتةبدك تملاحظ
+
+247
+00:28:43,050 --> 00:28:47,610
+أحيان negative
+
+248
+00:28:47,610 --> 00:28:51,210
+value
+
+249
+00:28:51,210 --> 00:28:54,250
+of
+
+250
+00:28:54,250 --> 00:29:05,570
+th هي plus و minus يعني دي is rejected is
+
+251
+00:29:05,570 --> 00:29:07,490
+rejected
+
+252
+00:29:10,170 --> 00:29:18,450
+لأن الوقت لا يمكن أن يكون نقلي الوقت يمكن أن يكون
+
+253
+00:29:18,450 --> 00:29:22,630
+نقلي لكن
+
+254
+00:29:22,630 --> 00:29:29,250
+تقول ال TH 19.9
+
+255
+00:29:29,250 --> 00:29:41,980
+كم الرقم؟ 98.9 98.9 ما هو مش منطقيتعمل ال .. ال ..
+
+256
+00:29:41,980 --> 00:29:46,440
+ال .. هذه point 8 8 سرعة و الزمن اللي بحسبه في
+
+257
+00:29:46,440 --> 00:29:55,300
+الملف كانت تعمله رقمين طيب حسبنا
+
+258
+00:29:55,300 --> 00:30:00,740
+ال TH معناته بدي أحسب أن ال X when hitting سمي XH
+
+259
+00:30:00,740 --> 00:30:12,580
+هتكون سواء 155 point 8 8في تسعتاش point تمانية
+
+260
+00:30:12,580 --> 00:30:17,020
+تسعة أكم
+
+261
+00:30:17,020 --> 00:30:23,380
+بتطلع؟ هذا المطلوب الأول المطلوب
+
+262
+00:30:23,380 --> 00:30:30,660
+التاني أكم؟ تلت
+
+263
+00:30:30,660 --> 00:30:34,620
+آف ومية point
+
+264
+00:30:34,620 --> 00:30:44,920
+خمسة واربعينمتر تلت ألاف و ميت متر طيب
+
+265
+00:30:44,920 --> 00:30:49,760
+هذه ال exact المطلوب التاني the greatest elevation
+
+266
+00:30:49,760 --> 00:30:52,940
+above the ground reached by the projectile كيف
+
+267
+00:30:52,940 --> 00:31:01,240
+همجد ال greatest elevation؟ يعني
+
+268
+00:31:01,240 --> 00:31:11,500
+at the greatest elevationat greatest elevation
+
+269
+00:31:11,500 --> 00:31:23,280
+الـ vy بالساوية صفر بالساوية تسعين minus nine
+
+270
+00:31:23,280 --> 00:31:29,660
+point eight صفر ستة تي جي تي greatest وانا بحسب
+
+271
+00:31:29,660 --> 00:31:31,900
+التي جي
+
+272
+00:31:35,870 --> 00:31:44,830
+تسعة point سبعتاشر second من هنا بحسب ايش ال Y
+
+273
+00:31:44,830 --> 00:31:49,830
+greatest هاد
+
+274
+00:31:49,830 --> 00:31:54,550
+ال Y greatest above my coordinate system هتكون
+
+275
+00:31:54,550 --> 00:31:58,750
+تساوي تسعين
+
+276
+00:31:58,750 --> 00:32:02,030
+في
+
+277
+00:32:02,030 --> 00:32:10,750
+تسعة point سبعتاشر-4.903×9
+
+278
+00:32:10,750 --> 00:32:15,130
+.17²
+
+279
+00:32:15,130 --> 00:32:21,150
+413
+
+280
+00:32:21,150 --> 00:32:24,450
+متر
+
+281
+00:32:24,450 --> 00:32:29,950
+هذا من مركز الإحداثيات يعني هذه المسافة هذا 400
+
+282
+00:32:29,950 --> 00:32:39,540
+هذا 413معناته from the ground هتكون
+
+283
+00:32:39,540 --> 00:32:45,760
+y اللي سميه greatest g from the ground يعني هتكون
+
+284
+00:32:45,760 --> 00:32:50,420
+تستوى مية و خمسين زائد
+
+285
+00:32:50,420 --> 00:32:55,300
+أربعمية و تلتاش خمسمية
+
+286
+00:32:55,300 --> 00:32:59,200
+تلاتة و ستين متر
+
+287
+00:33:06,020 --> 00:33:17,440
+في اي سؤال؟
+
+288
+00:33:17,440 --> 00:33:20,660
+ال
+
+289
+00:33:20,660 --> 00:33:25,980
+BY صارت بسفر صح الدكتور؟ نعم ال BY صارت بسفر عند
+
+290
+00:33:25,980 --> 00:33:31,920
+أقصر اتفاعة لما سفت؟ لأنه هتصل أقصر اتفاعة و هيبقى
+
+291
+00:33:31,920 --> 00:33:37,840
+بتنزلمعناته هتغير اتجاه السرعة كان في الأول ال VY
+
+292
+00:33:37,840 --> 00:33:40,480
+موجة بقى عشان تغير الموج و لا الساري و لازم تصل ل
+
+293
+00:33:40,480 --> 00:33:49,780
+0 طيب نكمل اللي هندرس مبدأيا بشكل مبسط الحركة
+
+294
+00:33:49,780 --> 00:33:55,600
+بالنسبة ل frame أو محاول احداثيات متحركةانا نبين
+
+295
+00:33:55,600 --> 00:34:04,200
+عنده نظامين إحداثيات نبين نظام X Y Z X Y Z محاور
+
+296
+00:34:04,200 --> 00:34:12,480
+إحداثيات ثابتة غير متحركة وفي محاور إحداثيات X' Y'
+
+297
+00:34:13,120 --> 00:34:21,740
+Z' المحاور X' Y' Z' متحركة بس حركتها حركة انتقالية
+
+298
+00:34:21,740 --> 00:34:26,070
+يعني مافيش أي rotation مافيش أي دورانيعني بيظل ال
+
+299
+00:34:26,070 --> 00:34:29,990
+X' بيظل نفس الاتجاهي بس موقع ال origin بتغير ..
+
+300
+00:34:29,990 --> 00:34:35,090
+موقع ال origin بتغير .. نعم؟ في الحالة هذه .. انت
+
+301
+00:34:35,090 --> 00:34:39,430
+الحالة العامة ممكن أحط محاولة إحداثيات بتتحرك ..
+
+302
+00:34:39,430 --> 00:34:42,350
+بتنتقل و بتدور بس احنا في الحالة الحالية اللي
+
+303
+00:34:42,350 --> 00:34:50,310
+ندرسها ال X' Y' Z' تتحرك حركة انتقالية فقط في مركز
+
+304
+00:34:51,220 --> 00:35:00,980
+الـ X' Y' Z' في Particle جسم A الآن موقع المحاور
+
+305
+00:35:00,980 --> 00:35:05,720
+المتحركة X' Y' Z' بالنسبة للمحاور الثابت XYZ اللي
+
+306
+00:35:05,720 --> 00:35:13,180
+هو عبارة عن RA وموقع
+
+307
+00:35:13,180 --> 00:35:16,240
+نقطة
+
+308
+00:35:16,240 --> 00:35:27,510
+Pبالنسبة للمحاور الثابتة RB للموقع B بالنسبة لA
+
+309
+00:35:27,510 --> 00:35:34,650
+اللي هي بالنسبة للمحاور المتحركة هتكون RBA كمتجهات
+
+310
+00:35:34,650 --> 00:35:41,650
+هيكون عندي RB بالسوء
+
+311
+00:35:41,650 --> 00:35:45,710
+RA زائد RBA
+
+312
+00:35:49,060 --> 00:35:54,940
+الـ RA هي موقع مركز الإحداثيات المتحرك بالنسبة
+
+313
+00:35:54,940 --> 00:35:59,960
+لمركز الإحداثيات الثابتة الـ RB هي موقع الجسم B
+
+314
+00:35:59,960 --> 00:36:06,460
+بالنسبة لمركز الإحداثيات الثابتة الـ RBA هو موقع
+
+315
+00:36:06,460 --> 00:36:12,200
+الجسم B بالنسبة لمركز الإحداثيات المتحرك
+
+316
+00:36:18,560 --> 00:36:24,140
+لو بدى احسس سرعة حشتك حاسس ان عندي VB بيستو VA زاد
+
+317
+00:36:24,140 --> 00:36:28,640
+VBA حشتك كمان مرة AB بيستو AA زاد ABA يعني معناته
+
+318
+00:36:28,640 --> 00:36:36,380
+سرعة النقطة الجسم عن بي بيستو سرعة انتقال مركز
+
+319
+00:36:36,380 --> 00:36:44,630
+الإحداثيات المتحركة زاد سرعة الجسم بيبالنسبة
+
+320
+00:36:44,630 --> 00:36:50,130
+للمركز الإحداثيات المتحركة يعني الحركة المطلقة
+
+321
+00:36:50,130 --> 00:36:54,910
+للجسم B بالساوية
+
+322
+00:36:54,910 --> 00:37:01,090
+الحركة المطلقة لل X' Y' Z' للحركة A بالنسبة
+
+323
+00:37:01,090 --> 00:37:06,430
+للمحاول الثابتة زائد الحركة النسبية للجسم بالنسبة
+
+324
+00:37:06,430 --> 00:37:12,090
+للإحداثيات المتحركة نشوف
+
+325
+00:37:12,090 --> 00:37:12,490
+مثال
+
+326
+00:37:19,110 --> 00:37:25,250
+عد .. عد سيارتين، عند سيارة A سيارة B وعندها دياش
+
+327
+00:37:25,250 --> 00:37:33,770
+تقطع Car A is traveling east at constant speed of
+
+328
+00:37:33,770 --> 00:37:40,090
+36 km per hour سيارة A تمشي باتجاه الشرق بسرعة
+
+329
+00:37:40,090 --> 00:37:44,840
+ثابتة قيمتها ستة و تلاتين كيلومتر على الساعةفي
+
+330
+00:37:44,840 --> 00:37:47,620
+الأول automatic أول نشوف مثل إزايك لازم أرسم
+
+331
+00:37:47,620 --> 00:37:54,780
+محاولة إحداثيات ال X وال Y يعني أكيد هحط هاي ال X
+
+332
+00:37:54,780 --> 00:37:58,440
+وهي
+
+333
+00:37:58,440 --> 00:38:05,240
+إيش ال Y ممكن أحطه في أي مكان بديار بس أنا عادة
+
+334
+00:38:05,240 --> 00:38:06,900
+بحطه في مكان مريح ليه
+
+335
+00:38:09,940 --> 00:38:12,960
+car A is travelling east at constant speed يعني
+
+336
+00:38:12,960 --> 00:38:19,440
+سرعة A عندك احكي هنا عندك car A
+
+337
+00:38:19,440 --> 00:38:24,940
+وعندي
+
+338
+00:38:24,940 --> 00:38:34,260
+car B car A بتحرك بسرعة منتظرة باتجاه ال X axis
+
+339
+00:38:34,260 --> 00:38:37,300
+يعني V A
+
+340
+00:38:41,850 --> 00:38:45,590
+ك vector اللي هي بتتحرك باتجاه الشرق، معناته هي
+
+341
+00:38:45,590 --> 00:38:50,770
+باتجاه ال positive x axis هتكون سرعتها ستة و
+
+342
+00:38:50,770 --> 00:39:02,210
+تلاتين باتجاه ال I كيلومتر بالساعة لو
+
+343
+00:39:02,210 --> 00:39:06,830
+بدها .. لو بدها حوالي متر per second هتكون أكام
+
+344
+00:39:06,830 --> 00:39:11,810
+عشرةبالضبط او بقسمها تلاتة point ستة بتطلعيش عشرة
+
+345
+00:39:11,810 --> 00:39:18,270
+يعني هتكون تساوي عشرة meter per second باتجاه ال I
+
+346
+00:39:18,270 --> 00:39:27,290
+هذا ال VA لان هتشغل I و J components as car A
+
+347
+00:39:27,290 --> 00:39:32,490
+crosses the intersection في لحظة ما السيارة A قطعت
+
+348
+00:39:32,490 --> 00:39:38,390
+النقطة هذهيعني initially كانت السيارة ايه وين
+
+349
+00:39:38,390 --> 00:39:45,390
+كانت؟ في ال origin يعني كانت عنده initially x a
+
+350
+00:39:45,390 --> 00:39:56,950
+node بالساوية سفر و y a node بالساوية سفر car
+
+351
+00:39:56,950 --> 00:40:03,710
+b starts from rest أولا الشيء السيارة b بدت من
+
+352
+00:40:03,710 --> 00:40:04,170
+السكون
+
+353
+00:40:07,740 --> 00:40:12,500
+35 meter north of the intersection بدت من على بعد
+
+354
+00:40:12,500 --> 00:40:20,240
+35 متر أعلى التقاطع بسرعة ابتدائية سفر and moves
+
+355
+00:40:20,240 --> 00:40:23,980
+south with a constant acceleration of 1.2 meter
+
+356
+00:40:23,980 --> 00:40:27,540
+per second squared واتحركت لأسره باتجاه الجنوب
+
+357
+00:40:27,540 --> 00:40:32,640
+بعجلة منتظمة تمتها 1.2 متر على ثانية معناته
+
+358
+00:40:32,640 --> 00:40:35,760
+بالنسبة لك رالي initially
+
+359
+00:40:37,170 --> 00:40:48,350
+VB ند ايش الساوية؟ سفر و AB ثابتة ايش الساوية؟
+
+360
+00:40:48,350 --> 00:40:53,310
+لتحت ما انت هتكون بالسالب و احق minus one point
+
+361
+00:40:53,310 --> 00:40:59,770
+two باتجاه ال J meter per second per second
+
+362
+00:41:05,300 --> 00:41:14,040
+طيب هذه AB Initially كانت XB ند اشو الساوي؟ XB ند
+
+363
+00:41:14,040 --> 00:41:24,820
+Zero YB ند خمس تلاتين متر يعني احنا جمعنا البيانات
+
+364
+00:41:24,820 --> 00:41:30,720
+ووصفنا المسئلة هذه خطوة مهمة في فهم او تحليل اي
+
+365
+00:41:30,720 --> 00:41:31,860
+مسئلة Dynamica
+
+366
+00:41:36,420 --> 00:41:44,200
+ال a, b ليش طلعنا انها سالب لأن
+
+367
+00:41:44,200 --> 00:41:49,280
+هو بيحكيلي moves south with a constant
+
+368
+00:41:49,280 --> 00:41:52,740
+acceleration of one point هو حكيلي نمشي بهذا
+
+369
+00:41:52,740 --> 00:41:58,140
+الاتجاه اتجاه اتصارته بهذا الاتجاه يعني هو متسارق
+
+370
+00:41:58,140 --> 00:41:58,920
+بهذا الاتجاه
+
+371
+00:42:01,710 --> 00:42:05,950
+هذا اتجاه الحركة هو بيحكيلي ان هو متسارع في اتجاه
+
+372
+00:42:05,950 --> 00:42:09,350
+الجنوب بقيمة one point two meter انا من اللي امنا
+
+373
+00:42:09,350 --> 00:42:11,850
+كتبتها هيك one point two meter per second per
+
+374
+00:42:11,850 --> 00:42:16,830
+second اه لان هو متسارع بهذا الاتجاه معناه بالنسبة
+
+375
+00:42:16,830 --> 00:42:20,830
+للمحور انا بياخد حكومة عكسه صالح واضح؟
+
+376
+00:42:25,980 --> 00:42:33,360
+يعني ال carby is accelerating toward the south بيه
+
+377
+00:42:33,360 --> 00:42:40,820
+is accelerating باتجاه
+
+378
+00:42:40,820 --> 00:42:44,320
+الجنوب
+
+379
+00:42:47,800 --> 00:42:50,760
+طب المطلوب determine position, velocity and
+
+380
+00:42:50,760 --> 00:42:55,660
+acceleration of B relative to A five seconds after
+
+381
+00:42:55,660 --> 00:43:02,680
+A crosses the intersection بعد ما A قطعت النقطة
+
+382
+00:43:02,680 --> 00:43:09,740
+هذه بخمس ثواني أوجد موقع وسرعة وعجلة للسيارة B
+
+383
+00:43:09,740 --> 00:43:15,100
+بالنسبة لA معناته احنا بدنا after five seconds
+
+384
+00:43:15,100 --> 00:43:23,400
+يعني ال timeالـ time سواء
+
+385
+00:43:23,400 --> 00:43:29,640
+خمسة second الآن السيارة A بتتحرك بسرعة منتظمة
+
+386
+00:43:29,640 --> 00:43:39,200
+باتجاه ال X-axis معناته هتكون R A R لأن أنا بحكي R
+
+387
+00:43:39,200 --> 00:43:43,040
+أنا بعبّر عن ال X component و Y component هتكون
+
+388
+00:43:54,200 --> 00:44:01,360
+R A ند ايش كانت عندي؟ R A ند كانت ايش؟ Zero لأن في
+
+389
+00:44:01,360 --> 00:44:09,380
+ال X ند و ال Y ند Zero معناته R A ك vector بيساوي
+
+390
+00:44:09,380 --> 00:44:20,930
+R A ند زاد V Aفى T انتبهوا للشحطة عشان انا بحكي
+
+391
+00:44:20,930 --> 00:44:31,750
+vector حيكون RA بتساوي Zero زائد
+
+392
+00:44:31,750 --> 00:44:40,510
+عشرة T باتجاه ال I يعني هتكون ساوية عشرة T باتجاه
+
+393
+00:44:40,510 --> 00:44:46,130
+ال I هدق ال RA نيجي
+
+394
+00:44:46,130 --> 00:44:52,830
+ل BB تتحرك بـ constant acceleration and is given
+
+395
+00:44:52,830 --> 00:45:05,550
+by this equation معناته VB ك vector بالساوية VB ند
+
+396
+00:45:05,550 --> 00:45:14,790
+زاد AB في T VB
+
+397
+00:45:14,790 --> 00:45:22,380
+ند إيش بالساوية؟0 AB-1
+
+398
+00:45:22,380 --> 00:45:32,800
+.2 T الجهة يعني VB-1
+
+399
+00:45:32,800 --> 00:45:38,980
+.2 T الجهة طيب ال YB
+
+400
+00:45:43,110 --> 00:45:59,850
+أو ال .. ال Rb بيستوى Rb ند زاد Vb ند T زاد نص
+
+401
+00:45:59,850 --> 00:46:06,530
+تربيع
+
+402
+00:46:06,530 --> 00:46:11,070
+T وهذا إيش؟ بيبقى عندنا مشكلة لإن بحكي عن ال
+
+403
+00:46:11,070 --> 00:46:14,400
+vector كيف هربعهكيف هربه؟ معناته حاجة أحكي التالت
+
+404
+00:46:14,400 --> 00:46:20,500
+طبعا لو كان عندي X component و Y component X
+
+405
+00:46:20,500 --> 00:46:24,440
+component و Y component بتعمللي مشكلة هحكي أنا في
+
+406
+00:46:24,440 --> 00:46:30,860
+اتجاه ال Y XB XB
+
+407
+00:46:30,860 --> 00:46:37,860
+بتساوي XB node زاد VB X
+
+408
+00:46:43,160 --> 00:46:51,420
+VBX node في ال time زاد مص ABX في ال time تربيع
+
+409
+00:46:51,420 --> 00:46:58,600
+طيب ال XB node ده كم كان سواء ليه؟ سفر و ال VBX
+
+410
+00:46:58,600 --> 00:47:08,800
+node سفر و ال ABX سفر يعني XB بالسواقاش سفر مظبوط؟
+
+411
+00:47:11,290 --> 00:47:22,690
+الـ YB بيستوى YB node زائد VB
+
+412
+00:47:22,690 --> 00:47:33,530
+Y node في T زائد نص AB Y T تربيع يعني انا هاكون
+
+413
+00:47:33,530 --> 00:47:45,660
+عنده YB node أكم كانت خمسة و تلاتينزائد صفر سالب
+
+414
+00:47:45,660 --> 00:47:52,920
+نص في واحد point اتنين T تربيعي يعني هتساوي خمسة
+
+415
+00:47:52,920 --> 00:48:03,320
+وتلاتين ناقص point ستة في T تربيعي معناته
+
+416
+00:48:03,320 --> 00:48:03,960
+ال Rb
+
+417
+00:48:08,050 --> 00:48:15,430
+بستوى الـ XB باتجاه الـ I زاد الـ YB باتجاه الـ J
+
+418
+00:48:15,430 --> 00:48:20,250
+صح؟ مظبوط؟ إلها مراكب تجاه الـ X و مراكب تجاه الـ
+
+419
+00:48:20,250 --> 00:48:25,910
+Y هذه بستوى عندي صفر الـ YB اللي هي هتكون خمسة و
+
+420
+00:48:25,910 --> 00:48:34,850
+تلاتين ناقص بون ستة T تربيع باتجاه الـ J
+
+421
+00:48:40,670 --> 00:48:44,110
+معناته ممكن أحكي التالي أنا بدي أحلها بشكل عام بعد
+
+422
+00:48:44,110 --> 00:48:46,950
+أن بعوض ال time أو ال time بسوة 5 second أو بعوض
+
+423
+00:48:46,950 --> 00:48:53,810
+ال time 5 second و بحسب بدي أحكي أنا Rb حركة سورة
+
+424
+00:48:53,810 --> 00:49:02,610
+A بنسبة لB هتكون سوى Rb minus Ra هتكون Rb اللي هي
+
+425
+00:49:02,610 --> 00:49:03,210
+35
+
+426
+00:49:06,260 --> 00:49:09,160
+خمس و تلاتين ماقص بون ستة من عشرة T تربيه باتجاه
+
+427
+00:49:09,160 --> 00:49:13,140
+الـ J ماينس عشرة T باتجاه الـ I يعني هتكون ماينس
+
+428
+00:49:13,140 --> 00:49:24,500
+عشرة T باتجاه الـ I زائد خمس و تلاتين ماينس ستة من
+
+429
+00:49:24,500 --> 00:49:27,220
+عشرة T تربيه باتجاه الـ J
+
+430
+00:49:31,580 --> 00:49:37,080
+يعني لو كانت، خدنا نحسب الـ VB الـ VB بالنسبة لـ A
+
+431
+00:49:37,080 --> 00:49:48,700
+هتكون تستوى VB minus VA VBA شو تستوى؟
+
+432
+00:49:48,700 --> 00:49:54,480
+سالب و minus one point two T في تجاه الـ J و VA
+
+433
+00:49:54,480 --> 00:50:00,320
+اللي هي عشرة في تجاه إيش؟ يعني هتكون minus عشرة
+
+434
+00:50:02,620 --> 00:50:13,140
+باتجاه ال I minus 1.2 T باتجاه ال J هو AB بالنسبة
+
+435
+00:50:13,140 --> 00:50:25,760
+ل A سواء AB minus AA AB .. AA شو يستوي؟ سفر صح؟
+
+436
+00:50:25,760 --> 00:50:36,400
+معناته ABAوين ABA بيستوى السالد واحد point اتنين
+
+437
+00:50:36,400 --> 00:50:48,940
+باتجاه الجهة طيب إذا عوضنا يعني
+
+438
+00:50:48,940 --> 00:50:56,440
+at T بيستوى five second هكون دي RBA
+
+439
+00:50:59,230 --> 00:51:05,190
+هتساوي .. هنعوض الـ th بخمسة هتكون عشرة في خمسة
+
+440
+00:51:05,190 --> 00:51:15,910
+سالب خمسين باتجاه ال I زائد خمسة و تلاتين ناقص بون
+
+441
+00:51:15,910 --> 00:51:21,430
+ستة في .. في .. في .. يعني هتكون تلاتة، هتكون زائد
+
+442
+00:51:21,430 --> 00:51:25,590
+اتنين و تلاتين باتجاه
+
+443
+00:51:25,590 --> 00:51:28,390
+ال J نعم؟
+
+444
+00:51:34,520 --> 00:51:40,560
+يعني هتكون bond 6 في خمسة بتطلع
+
+445
+00:51:40,560 --> 00:51:46,000
+تلاتة، مظبوط؟ في خمسة خمستاشر خمسة ثلاثين نقص
+
+446
+00:51:46,000 --> 00:51:51,780
+خمستاشر عشرين و لا أنا غلطان، مظبوط bond 6 في خمسة
+
+447
+00:51:51,780 --> 00:51:56,960
+.. اه بتطلع عشرين زائد عشرين باتجاه الـ J
+
+448
+00:52:03,340 --> 00:52:10,840
+طيب وين هتكون A؟ وين هتكون A؟ بعد خمس ثانية عشر
+
+449
+00:52:10,840 --> 00:52:19,100
+بخمسة .. بخمسين هتكون A هنا هاي A هاي مشيت إياش؟
+
+450
+00:52:19,100 --> 00:52:30,580
+خمسين و B وين هتكون؟ B هتكون خمسة و تلاتين؟ هتكون
+
+451
+00:52:30,580 --> 00:52:44,710
+على انتفاع عشرينهتكون هنا B فلما
+
+452
+00:52:44,710 --> 00:52:50,310
+أحكي RBA بالسواء minus 50 في اتجاه ال I و 20 في
+
+453
+00:52:50,310 --> 00:52:55,290
+اتجاه ال J يعني هذه السيارة A بي جاي وراها من
+
+454
+00:52:55,290 --> 00:53:00,990
+negative X خمسين و أعلى منها عشرين باتجاه ال Y
+
+455
+00:53:02,000 --> 00:53:05,720
+واضحة يعني بالنسبة يعني P بالنسبة لمركز الهدوسيات
+
+456
+00:53:05,720 --> 00:53:11,340
+بعيد عشرين لكن بالنسبة ل A هي جاية ورا A اتجاه ال
+
+457
+00:53:11,340 --> 00:53:18,420
+X Axis عشرين وخمسين ومتجاه ال Y Axis عشرين طيب VBA
+
+458
+00:53:18,420 --> 00:53:22,700
+هتساوي
+
+459
+00:53:22,700 --> 00:53:26,140
+عوض
+
+460
+00:53:26,140 --> 00:53:31,320
+عن ال time هتكون minus عشرة باتجاه ال I
+
+461
+00:53:36,690 --> 00:53:43,270
+-6 باتجاه الـ J يعني في اللحظة هذه .. في اللحظة
+
+462
+00:53:43,270 --> 00:53:51,070
+هذه هتكون B
+
+463
+00:53:51,070 --> 00:53:55,470
+بالنسبة ل A يعني واحد راكف السيارة A بتطلع على B
+
+464
+00:53:55,470 --> 00:54:02,950
+هشوفها .. هشوفها ماشية .. هشوفها ماشية زي هيكهشوف
+
+465
+00:54:02,950 --> 00:54:09,410
+سيارة ماشية زي هيك هو بتطلع على حشوف ماشية زي هيك
+
+466
+00:54:09,410 --> 00:54:12,470
+سورة
+
+467
+00:54:12,470 --> 00:54:21,870
+عشرة و لتحت سالب ستة و بتطلع عليها من هنا هشوفها
+
+468
+00:54:21,870 --> 00:54:29,830
+هشوفها تتحرك زي هيك السيارة الشخص جالس في السيارة
+
+469
+00:54:29,830 --> 00:54:35,890
+هذه هو بتطلع على ورافي اللحظة هذه هشوفها ماشي هيك
+
+470
+00:54:35,890 --> 00:54:48,170
+سيارة صحيح
+
+471
+00:54:48,170 --> 00:54:53,630
+أنا
+
+472
+00:54:53,630 --> 00:55:00,930
+بحكي B بالنسبة ل A يعني كأنه محاط أنا حاطط هنا X'و
+
+473
+00:55:00,930 --> 00:55:07,330
+هنا y' فهذا
+
+474
+00:55:07,330 --> 00:55:13,190
+بالنسبة لل x' ورا جايه 50 و جايه في ال positive y'
+
+475
+00:55:13,610 --> 00:55:18,690
+الآن بحكي حركة نسبية انا 20 بالنسبة لل
+
+476
+00:55:18,690 --> 00:55:27,570
+acceleration ال a b بالنسبة ل a بتساوي
+
+477
+00:55:28,790 --> 00:55:36,150
+-1.2 باتجاه الـ J بي
+
+478
+00:55:36,150 --> 00:55:40,530
+بالنسبة ل A هشوفه
+
+479
+00:55:40,530 --> 00:55:47,650
+متسارد .. هشوف سرعته بزيد في هذا الاتجاه لتحت و
+
+480
+00:55:47,650 --> 00:55:50,050
+سرعته هشوفه ثابت في هذا الاتجاه في اللحظة هذه
+
+481
+00:55:50,050 --> 00:55:56,410
+لحظيا هشوف كأنه سرعته ثابتة و هو اللي بيشوفه بيسرق
+
+482
+00:55:56,410 --> 00:56:01,310
+بيسرق لتحتواضح؟ عشان يكي الصح لما تنكتب ال
+
+483
+00:56:01,310 --> 00:56:04,310
+acceleration تنكتب وحدة ال acceleration اللي هي ال
+
+484
+00:56:04,310 --> 00:56:13,650
+a وحداتها عشان تكون meter per second per second
+
+485
+00:56:13,650 --> 00:56:19,610
+عشان نفهم هذا بتعبر عن تغير في السرعة otherwise
+
+486
+00:56:19,610 --> 00:56:24,330
+meter per second squared بتكون مش واضحة كتير بس
+
+487
+00:56:24,330 --> 00:56:28,310
+هذه واضحة أنه بتعبر عن تغير في السرعةفي الحالتين
+
+488
+00:56:28,310 --> 00:56:33,250
+واضحة بس هي دي اكتر ايش وضوحا في
+
+489
+00:56:33,250 --> 00:56:39,310
+اي سؤال؟ اه اتفضل فيه
+
+490
+00:56:39,310 --> 00:56:45,370
+تغيير لأ فيه تغيير انا
+
+491
+00:56:45,370 --> 00:56:48,570
+نصيحتي تتندوش على ال slides ال slides عاملها الي
+
+492
+00:56:48,570 --> 00:56:54,200
+مش الكوااقرأوا من الكتاب الكتاب في شغلات كتير
+
+493
+00:56:54,200 --> 00:56:57,640
+موجودة إذا كنت تعلمت تطلع مهندس صح اقرأوا من الكتب
+
+494
+00:56:57,640 --> 00:57:04,180
+ال slides موجهة للمدرس عشان عملية تنظيمية بالدرجة
+
+495
+00:57:04,180 --> 00:57:08,740
+الأولى بعطيكوا إياها بس اللي بعتمد على ال slides
+
+496
+00:57:08,740 --> 00:57:13,240
+مش كافر عليها
+
+497
+00:57:13,240 --> 00:57:18,120
+تعالي نسخها من هنا في حد عند سؤال تاني
+
+498
+00:57:29,800 --> 00:57:34,700
+صح إنك ماتهملش ال .. ال .. ماتهملش ال مقامة الهوى
+
+499
+00:57:34,700 --> 00:57:38,400
+بس في مستوى ال course يعني احنا مهملين الهوى هذا
+
+500
+00:57:38,400 --> 00:57:42,680
+course أول في ال dynamics في كورسات متقدمة طبعا
+
+501
+00:57:42,680 --> 00:57:48,750
+إذا أنا عندى جسم إذا عندى جسملأ لأ في ال fluid
+
+502
+00:57:48,750 --> 00:57:55,270
+mechanics إذا عندي جسم بيتحرك، هاي الجسم و هاي هو
+
+503
+00:57:55,270 --> 00:57:58,250
+بيتحرك بهذا الاتجاه، معناته الهواء بيتحرك باسم
+
+504
+00:57:58,250 --> 00:58:04,930
+الاتجاه معاكس، هيصير عندي اللي هي مقامة الهواء أو
+
+505
+00:58:04,930 --> 00:58:09,450
+ال drag هيكون
+
+506
+00:58:09,450 --> 00:58:14,610
+في two forces، في drag force و في lift forceفي قوة
+
+507
+00:58:14,610 --> 00:58:18,110
+يعني بهذا الاتجاه معكس الحركة دراج وفي قوة بتحاول
+
+508
+00:58:18,110 --> 00:58:23,570
+ترفع اللي هي ناس فكرة جناح الطيارة هيكون نص .. نص
+
+509
+00:58:23,570 --> 00:58:30,870
+.. لأ لأ نص رو V² CD في ال area ال area اللي هي ال
+
+510
+00:58:30,870 --> 00:58:40,190
+projected area ال A و
+
+511
+00:58:40,190 --> 00:58:47,990
+ال left CD هذا طبعا و ال left forceهذا سواء نص رو
+
+512
+00:58:47,990 --> 00:58:57,910
+V square CL في الـ A الـ A اللي هي الأعلى هدف
+
+513
+00:58:57,910 --> 00:59:04,590
+ال fluid mechanics أي
+
+514
+00:59:04,590 --> 00:59:09,150
+سؤال تاني؟ ماشي، هيك نكون خلصت المحاضرة
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-CwZojpSeP8_raw.json b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-CwZojpSeP8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..be623977e2e924e3b26022e8491ad9398f526e2a
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-CwZojpSeP8_raw.json
@@ -0,0 +1 @@
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"word": " والله", "probability": 0.61480712890625}, {"start": 1921.83, "end": 1922.07, "word": " ما", "probability": 0.81982421875}, {"start": 1922.07, "end": 1922.57, "word": " بعد", "probability": 0.92626953125}, {"start": 1922.57, "end": 1923.05, "word": " كل", "probability": 0.828125}, {"start": 1923.05, "end": 1923.75, "word": " إثارة", "probability": 0.9212646484375}, {"start": 1923.75, "end": 1924.29, "word": " قضية", "probability": 0.9899088541666666}, {"start": 1924.29, "end": 1924.75, "word": " إلا", "probability": 0.9541015625}, {"start": 1924.75, "end": 1925.45, "word": " وترتفع", "probability": 0.9483642578125}, {"start": 1925.45, "end": 1925.81, "word": " الأمة", "probability": 0.951904296875}, {"start": 1925.81, "end": 1926.67, "word": " ومتذكرين", "probability": 0.6525472005208334}, {"start": 1926.67, "end": 1926.93, "word": " لما", "probability": 0.88623046875}, {"start": 1926.93, "end": 1927.59, "word": " شارون", "probability": 0.9632161458333334}, {"start": 1927.59, "end": 1928.73, "word": " دخل", "probability": 0.9025065104166666}, {"start": 1928.73, "end": 1929.89, "word": " بحذائه", "probability": 0.88720703125}, {"start": 1929.89, "end": 1930.15, "word": " أو", "probability": 0.70458984375}, {"start": 1930.15, "end": 1930.71, "word": " وطأ", "probability": 0.9685872395833334}, {"start": 1930.71, "end": 1932.25, "word": " بحذائه", "probability": 0.976953125}, {"start": 1932.25, "end": 1934.17, "word": " المسجد", "probability": 0.8570556640625}, {"start": 1934.17, "end": 1934.79, "word": " الأقصى؟", "probability": 0.89033203125}, {"start": 1934.79, "end": 1934.93, "word": " شو", "probability": 0.84814453125}, {"start": 1934.93, "end": 1935.41, "word": " حدث؟", "probability": 0.81658935546875}], "temperature": 1.0}, {"id": 87, "seek": 195770, "start": 1936.08, "end": 1957.7, "text": "انتفاضة. اليوم اي مساس ببيت المقدس الناس نجي تهبّى. اذا من هنا اقول اطمئنه فان الله تعالى حافظ دينه وان الله سبحانه وتعالى لابد ان ينصر دعوته ومن هذا هذه هي الدروس التي يمكن ان نستقيها من ذلك نسأل الله سبحانه وتعالى", "tokens": [7649, 2655, 5172, 46958, 3660, 13, 45595, 20498, 1975, 1829, 47524, 32277, 4724, 21292, 2655, 9673, 28543, 3794, 2423, 8315, 3794, 8717, 7435, 1829, 6055, 3224, 3555, 11703, 7578, 13, 1975, 15730, 9154, 34105, 1975, 39648, 1975, 9566, 2304, 19986, 1863, 3224, 6156, 7649, 21984, 37279, 6027, 7578, 11331, 31845, 19913, 11778, 9957, 3224, 4032, 7649, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 5296, 16758, 3215, 16472, 7251, 1863, 9381, 2288, 11778, 3615, 35473, 3224, 4032, 27842, 23758, 29538, 39896, 32748, 32887, 3794, 38392, 7251, 43020, 16472, 8717, 14851, 38436, 11296, 9154, 29910, 23275, 8717, 3794, 10721, 1211, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578], "avg_logprob": -0.1338068118149584, "compression_ratio": 1.9545454545454546, "no_speech_prob": 2.8014183044433594e-06, "words": [{"start": 1936.08, "end": 1936.64, "word": "انتفاضة.", "probability": 0.734375}, {"start": 1937.34, "end": 1937.76, "word": " اليوم", "probability": 0.828369140625}, {"start": 1937.76, "end": 1938.16, "word": " اي", "probability": 0.89892578125}, {"start": 1938.16, "end": 1938.84, "word": " مساس", "probability": 0.923828125}, {"start": 1938.84, "end": 1939.3, "word": " ببيت", "probability": 0.9557291666666666}, {"start": 1939.3, "end": 1939.82, "word": " المقدس", "probability": 0.9827473958333334}, {"start": 1939.82, "end": 1940.16, "word": " الناس", "probability": 0.9549153645833334}, {"start": 1940.16, "end": 1940.42, "word": " نجي", "probability": 0.8040364583333334}, {"start": 1940.42, "end": 1940.8, "word": " تهبّى.", "probability": 0.68623046875}, {"start": 1941.24, "end": 1941.44, "word": " اذا", "probability": 0.805419921875}, {"start": 1941.44, "end": 1941.6, "word": " من", "probability": 0.99609375}, {"start": 1941.6, "end": 1941.8, "word": " هنا", "probability": 0.95947265625}, {"start": 1941.8, "end": 1942.36, "word": " اقول", "probability": 0.974609375}, {"start": 1942.36, "end": 1943.56, "word": " اطمئنه", "probability": 0.8169759114583334}, {"start": 1943.56, "end": 1944.22, "word": " فان", "probability": 0.869384765625}, {"start": 1944.22, "end": 1944.6, "word": " الله", "probability": 0.95068359375}, {"start": 1944.6, "end": 1945.22, "word": " تعالى", "probability": 0.9912109375}, {"start": 1945.22, "end": 1946.32, "word": " حافظ", "probability": 0.9903971354166666}, {"start": 1946.32, "end": 1947.44, "word": " دينه", "probability": 0.9568684895833334}, {"start": 1947.44, "end": 1948.08, "word": " وان", "probability": 0.80517578125}, {"start": 1948.08, "end": 1948.34, "word": " الله", "probability": 0.93310546875}, {"start": 1948.34, "end": 1948.78, "word": " سبحانه", "probability": 0.97607421875}, {"start": 1948.78, "end": 1949.12, "word": " وتعالى", "probability": 0.96044921875}, {"start": 1949.12, "end": 1949.62, "word": " لابد", "probability": 0.9768880208333334}, {"start": 1949.62, "end": 1949.86, "word": " ان", "probability": 0.90966796875}, {"start": 1949.86, "end": 1950.42, "word": " ينصر", "probability": 0.9908447265625}, {"start": 1950.42, "end": 1951.44, "word": " دعوته", "probability": 0.9793701171875}, {"start": 1951.44, "end": 1951.96, "word": " ومن", "probability": 0.7998046875}, {"start": 1951.96, "end": 1952.36, "word": " هذا", "probability": 0.873046875}, {"start": 1952.36, "end": 1952.96, "word": " هذه", "probability": 0.91943359375}, {"start": 1952.96, "end": 1953.22, "word": " هي", "probability": 0.77099609375}, {"start": 1953.22, "end": 1953.66, "word": " الدروس", "probability": 0.9886067708333334}, {"start": 1953.66, "end": 1953.96, "word": " التي", "probability": 0.8359375}, {"start": 1953.96, "end": 1954.54, "word": " يمكن", "probability": 0.985107421875}, {"start": 1954.54, "end": 1955.04, "word": " ان", "probability": 0.74267578125}, {"start": 1955.04, "end": 1955.6, "word": " نستقيها", "probability": 0.9677734375}, {"start": 1955.6, "end": 1955.76, "word": " من", "probability": 0.92333984375}, {"start": 1955.76, "end": 1956.08, "word": " ذلك", "probability": 0.9951171875}, {"start": 1956.08, "end": 1956.72, "word": " نسأل", "probability": 0.894287109375}, {"start": 1956.72, "end": 1956.9, "word": " الله", "probability": 0.943359375}, {"start": 1956.9, "end": 1957.34, "word": " سبحانه", "probability": 0.9901123046875}, {"start": 1957.34, "end": 1957.7, "word": " وتعالى", "probability": 0.961181640625}], "temperature": 1.0}, {"id": 88, "seek": 197514, "start": 1958.02, "end": 1975.14, "text": "أن يخلصنا من الشوائب التي كانت في الماضي وأن نتمسك بديننا وإسلامنا لأن العزة في هذا الدين والرفع للعرب بانتمائهم إلى هذا الإسلام العظيم والسلام عليكم ورحمة الله تعالى وبركاته", "tokens": [33456, 7251, 9778, 1211, 9381, 8315, 9154, 25124, 2407, 16373, 3555, 38392, 25961, 2655, 8978, 9673, 46958, 1829, 4032, 33456, 8717, 39237, 3794, 4117, 47525, 9957, 8315, 4032, 28814, 3794, 37440, 8315, 5296, 33456, 18863, 11622, 3660, 8978, 23758, 32748, 9957, 16070, 28480, 3615, 24976, 3615, 25513, 4724, 7649, 39237, 16373, 16095, 30731, 23758, 33688, 3794, 37440, 18863, 19913, 32640, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 37279, 6027, 7578, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.13429589324359653, "compression_ratio": 1.8546511627906976, "no_speech_prob": 7.325410842895508e-05, "words": [{"start": 1958.02, "end": 1958.16, "word": "أن", "probability": 0.2498779296875}, {"start": 1958.16, "end": 1958.78, "word": " يخلصنا", "probability": 0.9591796875}, {"start": 1958.78, "end": 1959.0, "word": " من", "probability": 0.98876953125}, {"start": 1959.0, "end": 1959.52, "word": " الشوائب", "probability": 0.8609619140625}, {"start": 1959.52, "end": 1959.8, "word": " التي", "probability": 0.8427734375}, {"start": 1959.8, "end": 1960.8, "word": " كانت", "probability": 0.927490234375}, {"start": 1960.8, "end": 1961.22, "word": " في", "probability": 0.92333984375}, {"start": 1961.22, "end": 1962.28, "word": " الماضي", "probability": 0.9783528645833334}, {"start": 1962.28, "end": 1962.68, "word": " وأن", "probability": 0.7041015625}, {"start": 1962.68, "end": 1963.2, "word": " نتمسك", "probability": 0.9278564453125}, {"start": 1963.2, "end": 1963.7, "word": " بديننا", "probability": 0.7841796875}, {"start": 1963.7, "end": 1964.46, "word": " وإسلامنا", "probability": 0.93623046875}, {"start": 1964.46, "end": 1965.06, "word": " لأن", "probability": 0.7841796875}, {"start": 1965.06, "end": 1965.52, "word": " العزة", "probability": 0.93505859375}, {"start": 1965.52, "end": 1965.64, "word": " في", "probability": 0.92822265625}, {"start": 1965.64, "end": 1965.88, "word": " هذا", "probability": 0.91943359375}, {"start": 1965.88, "end": 1966.34, "word": " الدين", "probability": 0.9775390625}, {"start": 1966.34, "end": 1968.44, "word": " والرفع", "probability": 0.7027994791666666}, {"start": 1968.44, "end": 1968.94, "word": " للعرب", "probability": 0.953125}, {"start": 1968.94, "end": 1970.04, "word": " بانتمائهم", "probability": 0.95810546875}, {"start": 1970.04, "end": 1970.44, "word": " إلى", "probability": 0.76953125}, {"start": 1970.44, "end": 1970.68, "word": " هذا", "probability": 0.72412109375}, {"start": 1970.68, "end": 1971.08, "word": " الإسلام", "probability": 0.9627278645833334}, {"start": 1971.08, "end": 1971.5, "word": " العظيم", "probability": 0.9957682291666666}, {"start": 1971.5, "end": 1972.18, "word": " والسلام", "probability": 0.8173828125}, {"start": 1972.18, "end": 1972.64, "word": " عليكم", "probability": 0.9638671875}, {"start": 1972.64, "end": 1973.08, "word": " ورحمة", "probability": 0.9869384765625}, {"start": 1973.08, "end": 1973.28, "word": " الله", "probability": 0.970703125}, {"start": 1973.28, "end": 1974.2, "word": " تعالى", "probability": 0.83740234375}, {"start": 1974.2, "end": 1975.14, "word": " وبركاته", "probability": 0.9310546875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1976.064625, "duration_after_vad": 1940.9522187499965}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-rUJmnNs3Tc_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-rUJmnNs3Tc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..99b42e1876b3b377857cc180b72cdac6dffd0693
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-rUJmnNs3Tc_postprocess.srt
@@ -0,0 +1,1456 @@
+1
+00:00:11,260 --> 00:00:14,060
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,060 --> 00:00:17,280
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,280 --> 00:00:19,820
+الكريمات بحيكم بتحية الإسلام العظيم في السلام
+
+4
+00:00:19,820 --> 00:00:24,200
+عليكم ورحمة الله تعالى وبركاته نلتقى اليوم مع قصة
+
+5
+00:00:24,200 --> 00:00:30,060
+جديدة ومع أحداث جديدة ومع شيخ الأنبياءمع إبراهيم
+
+6
+00:00:30,060 --> 00:00:37,440
+عليه السلام الذي استطاع أن يسطر لنا بمداد من ذهب
+
+7
+00:00:37,440 --> 00:00:43,200
+تاريخ الأمة التي تنتمي إلى الله سبحانه وتعالى،
+
+8
+00:00:43,200 --> 00:00:48,150
+إبراهيم عليه السلام هو خليل اللهاستفاغ الله سبحانه
+
+9
+00:00:48,150 --> 00:00:54,290
+وتعالى وفضله على كثير من خلقه ابراهيم عليه السلام
+
+10
+00:00:54,290 --> 00:00:59,370
+هو خليل الله استفاغ الله سبحانه وتعالى فضله على
+
+11
+00:00:59,370 --> 00:01:04,030
+كثير من خلقه طبعا هنا كان يعيش ابراهيم عليه السلام
+
+12
+00:01:04,650 --> 00:01:09,430
+في مجتمع مليء بالأصنام منهم من يعبد الأوثان
+
+13
+00:01:09,430 --> 00:01:13,890
+الأصنام الحجرية ومنهم من كان يعبد الكواكب ومنهم من
+
+14
+00:01:13,890 --> 00:01:19,230
+كان يعبد كثير من الإبادات تنوعت في عصر إبراهيم
+
+15
+00:01:19,230 --> 00:01:25,310
+عليه السلام إبراهيم هو ابن تارخ أو تارح كما في بعض
+
+16
+00:01:25,310 --> 00:01:32,180
+الابن نحور ويرجع نسبه إلى نوح عليه السلامطبعا هنا
+
+17
+00:01:32,180 --> 00:01:39,280
+إبراهيم عليه السلام ولد في كلدان أو بلد اسمها
+
+18
+00:01:39,280 --> 00:01:44,720
+الكلدانيين موجودة في منطقة أور بالعراق وهذه
+
+19
+00:01:44,720 --> 00:01:51,460
+المنطقة يعني تسمى أرض بابلتسمى أرض بابل يعني قولوا
+
+20
+00:01:51,460 --> 00:01:56,160
+ده إبراهيم عليه السلام بأرض بابل بالعراق وهذا هو
+
+21
+00:01:56,160 --> 00:02:01,020
+الصحيح والمشهور عند أهل السيار والتواريخ والأخبار
+
+22
+00:02:01,020 --> 00:02:06,640
+الصحيحة وكان عليه السلام أقرب شبغا به محمد صلى
+
+23
+00:02:06,640 --> 00:02:10,240
+الله عليه وسلم يعني في هناك التقاف الشبهإذا انه
+
+24
+00:02:10,240 --> 00:02:15,160
+عليه السلام من الأنبياء الذين من الله سبحانه
+
+25
+00:02:15,160 --> 00:02:20,840
+وتعالى عليهم بخصائص عظيمة ومنزلة كبيرة فمن منزلة
+
+26
+00:02:20,840 --> 00:02:25,780
+إبراهيم عليه السلام أنه كان قانتا شوف الآن في صفحة
+
+27
+00:02:25,780 --> 00:02:33,380
+75 كل هذه العناصر موجودة أنه كان أمة قانتا لله
+
+28
+00:02:33,380 --> 00:02:38,950
+حنيفة ولم يكن من المشركينانعم الله تعالى عليه
+
+29
+00:02:38,950 --> 00:02:45,090
+واجتباه واسطفاه وهداه الى صراط مستقيم. لهذا
+
+30
+00:02:45,090 --> 00:02:51,050
+ابراهيم عليه السلام سماه الله تعالى وابراهيم الذي
+
+31
+00:02:51,050 --> 00:03:00,040
+وفى اي وفى بما عليه منتكاليف ربانية كلفه الله
+
+32
+00:03:00,040 --> 00:03:05,840
+تعالى بها فنجح في الاختبار وكذلك إبراهيم عليه
+
+33
+00:03:05,840 --> 00:03:10,660
+السلام من أهم صفاته واتخذ الله .. واتخذه الأية ..
+
+34
+00:03:10,660 --> 00:03:16,060
+واتخذ الله إبراهيم خليلة أي أن الله تعالى كان ..
+
+35
+00:03:16,060 --> 00:03:21,300
+شوفوا الآن قضية الخل .. علاقة الخلة وهي أعلى درجات
+
+36
+00:03:21,300 --> 00:03:26,990
+.. درجات إيش؟الصداقة والمحبة فغوة مش البس المشكلة
+
+37
+00:03:26,990 --> 00:03:32,090
+احنا جاعدين هناك من العلماء هناك من الأدقياء هناك
+
+38
+00:03:32,090 --> 00:03:38,910
+من الدعاء يبذلون اقصى ما يملكون من جهد حتى ينالوا
+
+39
+00:03:38,910 --> 00:03:44,770
+حب الله فما بالكم اذا كان الله تعالى انا ممكن اكون
+
+40
+00:03:44,770 --> 00:03:49,470
+بحب الله بس ربنا يحبنيشفتوا الآن؟ يعني هنا شهادة
+
+41
+00:03:49,470 --> 00:03:55,330
+من الله سبحانه وتعالى أنه شديد الحب لمن؟ لإبراهيم
+
+42
+00:03:55,330 --> 00:03:59,910
+عليه السلام، إذا هذه هي العلاقة، علاقة الحب بين
+
+43
+00:03:59,910 --> 00:04:05,230
+الله تعالى وبين عباده، وهذا أسمى الغايات، أسمى
+
+44
+00:04:05,230 --> 00:04:10,490
+الغايات أن تنالي حب الله أو تنالي رضا الله سبحانه
+
+45
+00:04:10,490 --> 00:04:14,740
+وتعالى، لأن احنا كلنا في الكونيش الهدف الأعلىهو
+
+46
+00:04:14,740 --> 00:04:17,720
+رضى الله سبحانه وتعالى أن يكون الله سبحانه وتعالى
+
+47
+00:04:17,720 --> 00:04:24,540
+قد رضى الله عنهم ورضوا عنهم. إذن هذا ما ناله ما
+
+48
+00:04:24,540 --> 00:04:30,950
+ناله إبراهيم عليه السلام. ثم بعد ذلكإن إبراهيم جعل
+
+49
+00:04:30,950 --> 00:04:36,510
+الله سبحانه وتعالى في ذريته النبوة والكتاب، يعني
+
+50
+00:04:36,510 --> 00:04:41,070
+من نسل إبراهيم عليه السلام بدأت الرسالات، الأنبياء
+
+51
+00:04:41,070 --> 00:04:47,370
+الرسل جميعهم كانوا من نسل إبراهيم عليه السلامطبعا
+
+52
+00:04:47,370 --> 00:04:53,770
+هنا من ضمن الصفات وأهم الصفات أيضا التي تنبه أو
+
+53
+00:04:53,770 --> 00:04:59,110
+بيانها الله سبحانه وتعالى أن ابراهيم عليه السلام
+
+54
+00:05:01,000 --> 00:05:08,560
+قال في حقه وإذا ابتلى إبراهيم ربه بكلمات فأتم غنه
+
+55
+00:05:08,560 --> 00:05:13,740
+قال إني جعلك للناس إمامة أي الصفة إني جعلك للناس
+
+56
+00:05:13,740 --> 00:05:19,500
+إمامة قال ومن ذريتي قال لا ينال عهد الظالمين
+
+57
+00:05:19,500 --> 00:05:29,340
+انتبهي للآيات أولا إني جعلك للناس إمامة
+
+58
+00:05:31,420 --> 00:05:38,120
+هذا واحد، معناته إمامًا للناس في الدين والدنيا
+
+59
+00:05:38,120 --> 00:05:47,080
+معًا، فالذي يرشح لقيادة الناسولإمامة الناس لابد أن
+
+60
+00:05:47,080 --> 00:05:53,820
+يتصف بصفات عظيمة ولابد أن يقدم تضحيات بين يدي الله
+
+61
+00:05:53,820 --> 00:05:59,280
+لابد إيش أن يقدم تضحيات بين يدي الله وإذا ابتلى
+
+62
+00:05:59,280 --> 00:06:05,960
+إبراهيم ربه بكلمات فأتم غنه فقال فأتم من قال إني
+
+63
+00:06:05,960 --> 00:06:11,950
+جالك للناس إمامة أولا خلينا نشوف ابتلىبدنا نقف مع
+
+64
+00:06:11,950 --> 00:06:21,350
+ابتلة ما هي السين ما هي الابتلاقات التي تعرض لها
+
+65
+00:06:21,350 --> 00:06:29,470
+إبراهيم ونجح في الاختبار اه شو اللي الابتلاقات
+
+66
+00:06:29,470 --> 00:06:38,770
+القذف في النار على طول طيب القذف في النار بعدين
+
+67
+00:06:38,770 --> 00:06:48,160
+ذبحولده اسماعيل؟ اه ..
+
+68
+00:06:48,160 --> 00:06:53,880
+الهجرة؟
+
+69
+00:06:53,880 --> 00:07:02,480
+طيب يعني بمعنى وضع اسماعيل في وسط الصحراء .. قضيت
+
+70
+00:07:02,480 --> 00:07:04,680
+ايش؟
+
+71
+00:07:07,580 --> 00:07:12,020
+لأ، أنا باتكلم ابتلاءات، نحن، تعرضت لها إبراهيم،
+
+72
+00:07:12,020 --> 00:07:15,340
+فنجحة في الاختبار، يعني في النهاية، حتى يستحق أن
+
+73
+00:07:15,340 --> 00:07:20,280
+يكون إبراهيم الذي وفاه ويستحق أن ينال الإمامة،
+
+74
+00:07:20,280 --> 00:07:24,380
+يعني قاعد للدنيا، مش معقول، بناء الكعبة، هذا شرف
+
+75
+00:07:27,290 --> 00:07:31,310
+إذاً إبراهيم عليه السلام انتبهوا، أولاً تعرض إلى
+
+76
+00:07:31,310 --> 00:07:36,750
+محن كثيرة، وهو شاب، عندما كان داعية إلى الله، شاب
+
+77
+00:07:36,750 --> 00:07:42,690
+يافع، بيملك من العنفوان والقوة ما لا يملكه أحد في
+
+78
+00:07:42,690 --> 00:07:46,650
+عصر لانه كان، يتمثل بالقوة شخصية إبراهيم عليه
+
+79
+00:07:46,650 --> 00:07:52,880
+السلام،ومع ذلك ذهب لدعوة قومه ولدعوة أبيه ثم دعوة
+
+80
+00:07:52,880 --> 00:07:58,000
+الحاكم الظالم آنذاك وهو النمرود والذي يعرف بمين؟
+
+81
+00:07:58,000 --> 00:08:03,360
+بالنمرود. الآن ذهب ليدعوه إلى مين؟ إلى الإسلام
+
+82
+00:08:03,360 --> 00:08:09,720
+فرفض. وبعد الرفض ماذا فعل؟ شفتوا الآن الابتلاء
+
+83
+00:08:11,240 --> 00:08:17,320
+فاستخدم كافة الوسائل التي يمكن أن يستخدمها أي
+
+84
+00:08:17,320 --> 00:08:22,680
+داعية إلى الله الحكمة الموعدة الحسنة جدلهم بالتي
+
+85
+00:08:22,680 --> 00:08:26,980
+أحسن وبالتالي كل هذه الأساليب كانت موجودة ومع ذلك
+
+86
+00:08:26,980 --> 00:08:34,770
+لم يفلح فماذا كان؟الأمر النخائي قال تلاخي يعني
+
+87
+00:08:34,770 --> 00:08:41,110
+أقسم بالله تلاخي لأكيدن أصنامكم فهدم الأصنام
+
+88
+00:08:41,110 --> 00:08:47,150
+فماذا؟ من الذي فعل هذا؟ فتى يقال له إبراهيم آتوا
+
+89
+00:08:47,150 --> 00:08:50,630
+به فحرقوا أنا بدي أختصر لأن هذا هفصله بالتفصيل
+
+90
+00:08:50,630 --> 00:09:00,400
+فيما بعد الآن لما جاءوا بإبراهيم وجمعوا الحطبوشقوا
+
+91
+00:09:00,400 --> 00:09:05,820
+الأخديد وأشعلوا النيران فقالوا لإبراهيم بالمنجنيق
+
+92
+00:09:05,820 --> 00:09:11,260
+إلى النار وبينما هو كذلك وإذا بيه جبريل عليه
+
+93
+00:09:11,260 --> 00:09:18,770
+السلام يلتقفه فيقول له يا إبراهيمألاك حاجة؟ إلك
+
+94
+00:09:18,770 --> 00:09:24,910
+طلب تطلب؟ تمنى يا إبراهيم، انظروا لحظات يلقى فيها
+
+95
+00:09:24,910 --> 00:09:30,630
+الإنسان في مفهومنا البشري إلى الهاوية، إلى الدمار،
+
+96
+00:09:30,630 --> 00:09:36,970
+إلى الحرق، سينتهي، سيموت بعد لحظات. بالله عليكم،
+
+97
+00:09:36,970 --> 00:09:42,080
+ماذا كنتم تنتظرون من إبراهيم أن يطلب؟كان تلقائيا
+
+98
+00:09:42,080 --> 00:09:46,860
+ان يطلب النجاة ان يقول يعني انقذني من هذه النار
+
+99
+00:09:46,860 --> 00:09:52,380
+اللي جاعدين الان القوم من الكفرة والظلمة جاعدين
+
+100
+00:09:52,380 --> 00:09:56,600
+على سدة يتفرجون
+
+101
+00:09:56,600 --> 00:10:01,060
+على المنظر وهو ابراهيم وهو يحترط واذا بابراهيم
+
+102
+00:10:01,060 --> 00:10:08,440
+يقول لهمأما منك فلا وأما من الله فنعم شفت قضية
+
+103
+00:10:08,440 --> 00:10:15,180
+الثبات قضية اليقين بأن النجا ليمكن أن تكون إلا من
+
+104
+00:10:15,180 --> 00:10:19,200
+الله سبحانه وتعالى قال أما منك فلا وأما من الله
+
+105
+00:10:19,200 --> 00:10:25,040
+فنعم إن كانت النجا من المخلوقين إن كانت النجا حتى
+
+106
+00:10:25,040 --> 00:10:30,160
+لو كانت من الملائكة ومن المصطفين من الملائكة أو
+
+107
+00:10:30,160 --> 00:10:38,100
+البشرأنا بس فقط أتقبل أن تكون النجاة من مين يعني
+
+108
+00:10:38,100 --> 00:10:42,440
+أنا بدل ما ألجألك بتمنى على الله مباشرة بقول يا رب
+
+109
+00:10:42,440 --> 00:10:49,660
+وربنا بيستجيب وإذا بعدها مباشرة ألقي في النار وإذا
+
+110
+00:10:49,660 --> 00:10:55,690
+بإبراهيم يتضرع إلى الله تعالى يلجأ إليهبالدعاء
+
+111
+00:10:55,690 --> 00:11:01,210
+بالبكاء بالتبتل بالاستغفار لا إله إلا أنت سبحانك
+
+112
+00:11:01,210 --> 00:11:05,090
+إني كنت من الظالمين سبحان الله لا حول ولا قوة إلا
+
+113
+00:11:05,090 --> 00:11:11,070
+بالله حسبنا الله ونعم الوكيل مش خالها إبراهيم وهو
+
+114
+00:11:11,070 --> 00:11:16,230
+في النار حسبنا الله ونعم الوكيل ولمّا علم الله
+
+115
+00:11:16,230 --> 00:11:21,890
+تعالى وهو يعلم من الأزل صدق التوجه عند ذلك الداعية
+
+116
+00:11:22,910 --> 00:11:29,430
+إلى الله وهو نبي ورسول وهو من أولي العزم الخمسة من
+
+117
+00:11:29,430 --> 00:11:35,800
+مين؟من الرسل صدق التوجه وإذا بالله تعالى يقول يا
+
+118
+00:11:35,800 --> 00:11:39,920
+نار كوني بردا وسلاما على إبراهيم نجح إختمت إبراهيم
+
+119
+00:11:39,920 --> 00:11:44,880
+في الاختبار الأول الاختبار التاني أنه كبر وأصبح
+
+120
+00:11:44,880 --> 00:11:49,620
+يقارب كما في بعض الروايات الثمانين من عمره قيل في
+
+121
+00:11:49,620 --> 00:11:58,960
+بعض الروايات أنه كان عمره 83 سنة ولم
+
+122
+00:11:58,960 --> 00:12:03,940
+ينجبكان عقيمًا
+
+123
+00:12:03,940 --> 00:12:13,260
+ومع ذلك كل الدلائل بتقول إنه مش هنجب لكنه طمع في
+
+124
+00:12:13,260 --> 00:12:18,220
+كرم الله ودع الله سبحانه وتعالى قال لا يجعله فردًا
+
+125
+00:12:18,220 --> 00:12:27,580
+لوحده فماذا؟ فكان الإنجاب فأنجبت زوجه إسماعيل عليه
+
+126
+00:12:27,580 --> 00:12:35,490
+السلامفلمّا أنجب إسماعيل وأخذ جزء من قلبه لأن
+
+127
+00:12:35,490 --> 00:12:40,150
+الولد مهجة القلب، الأباء في هناك ميل، عاطفة، حب
+
+128
+00:12:40,150 --> 00:12:45,870
+للأبناء، فماذا فعل؟ وإذا بالله تعالى يأمره أن يأخذ
+
+129
+00:12:45,870 --> 00:12:50,390
+بولدي إسماعيل وبزوجه هاجر ويلقيهم هناك في وسط
+
+130
+00:12:50,390 --> 00:12:55,130
+الصحراء، حيث لا زرع، لا ماء، لا أسباب حياة، أحطهم
+
+131
+00:12:55,130 --> 00:13:04,320
+في الصحراءولم يترك معهم إلا قربة ماء وجراب من تمر
+
+132
+00:13:04,320 --> 00:13:11,980
+وعاد أدراجه فأمسكت بيه هاجر قالت له آه الله أمرك
+
+133
+00:13:11,980 --> 00:13:19,480
+بذلك فقال لها نعم قالت إذا لن يضيعنا الله شفتوا
+
+134
+00:13:19,480 --> 00:13:23,240
+اليقين عند المرأة المسلمة؟ شفتوا اليقين الراسخ في
+
+135
+00:13:23,240 --> 00:13:31,520
+القلب؟ لن يضيعنا اللهيقين استسلام كامل لله تعالى،
+
+136
+00:13:31,520 --> 00:13:36,720
+بأن الله لن يخذوا لهم أبدًا. فماذا تفعل؟ أطلتم
+
+137
+00:13:36,720 --> 00:13:44,820
+الخد؟ أم تشق الجيب؟ أم تستسلم؟ ليه؟ مقدرات الحياة؟
+
+138
+00:13:44,820 --> 00:13:50,280
+بالطبع لها، بل بدأت تبحث عن أسباب الحياة.أخذت
+
+139
+00:13:50,280 --> 00:13:56,920
+بالأسباب وضعت طفلها الرضيع في سفح الجبل ثم ساعدت
+
+140
+00:13:56,920 --> 00:14:02,440
+إلى جبل يقله الصفا و أخذت تنظر لعلها تجد ماء لعلها
+
+141
+00:14:02,440 --> 00:14:08,100
+تجد إنسان لعلها تجد طير حيوان أي شيء حتى تستأنس به
+
+142
+00:14:08,100 --> 00:14:11,960
+في موجتها عادت فاطمأنت على ولدها و ساعدت إلى جبل
+
+143
+00:14:11,960 --> 00:14:19,640
+المروة الصفا والمروةو هكذا حتى فعلتها سبع مرات
+
+144
+00:14:19,640 --> 00:14:25,140
+يعني سبع أشواط طالع نازلة و في النهاية يقول الطبري
+
+145
+00:14:25,140 --> 00:14:33,180
+كدها الجهد و أرهقها التعب فاستلقت عند قدم طفلها
+
+146
+00:14:33,180 --> 00:14:39,840
+الصغير و إذا بنبع من الماء يخرج تحت قدمهفخافت أم
+
+147
+00:14:39,840 --> 00:14:44,540
+إسماعيل على الماء فأخذت تزمه يقول صلى الله عليه
+
+148
+00:14:44,540 --> 00:14:52,100
+وسلم رحم الله أم إسماعيل لو لم تزم الماء لبقى نهرا
+
+149
+00:14:52,100 --> 00:14:57,800
+جاريا شوفوا الآن العلماء إيش قالوا هذا أكبر جهد
+
+150
+00:14:57,800 --> 00:15:06,110
+يمكن أن تبذلغ المرأة وفي النهاية النجاة والفرجمش
+
+151
+00:15:06,110 --> 00:15:09,210
+في الأسباب اللي أخدتيهم ولا في سبب انت ساعتي
+
+152
+00:15:09,210 --> 00:15:13,530
+وعملتي سبع أشواق أقصى ما تملكي والنجاة مش فيها
+
+153
+00:15:13,530 --> 00:15:18,190
+النجاة في شيء أضعف من ذلك وهو إيش بعض الروايات
+
+154
+00:15:18,190 --> 00:15:23,450
+تقول أن قدم الطفل الصغير دك الأرض بقدمه فخرج نبع
+
+155
+00:15:23,450 --> 00:15:29,290
+من الماء بإرادة الله ليعلم الناس والبشرية الأخذ
+
+156
+00:15:29,290 --> 00:15:33,830
+بالأسباب وأن النجاة قد تكون في غير هذه الأسبابفي
+
+157
+00:15:33,830 --> 00:15:38,290
+سبب يقدره الله تعالى و لو كان ضعيفا والرواية
+
+158
+00:15:38,290 --> 00:15:42,950
+التانية بتقول ان جبريل جاء فدك الأرض جناحه بعد أن
+
+159
+00:15:42,950 --> 00:15:47,710
+تعبت و إذا بالمدد الإلهي يعني انتوا يا شعب فلسطين
+
+160
+00:15:47,710 --> 00:15:52,990
+قدموا من أجل الأقصى من أجل دينكم من أجل أرضكم من
+
+161
+00:15:52,990 --> 00:15:57,930
+أجل أرضكم من أجل عرضكم قدموا ما تملكون و لما انتوا
+
+162
+00:15:57,930 --> 00:16:04,270
+بتبدلوا أقصى ما تملكون تتدخل العناية الربانيةفكانت
+
+163
+00:16:04,270 --> 00:16:07,830
+النجاح و احنا .. شوفوا الان النجاح التاني ..
+
+164
+00:16:07,830 --> 00:16:15,110
+مابقدرش افصل ان رقطة ثالثة كبر اسماعيل الان و بدأ
+
+165
+00:16:15,110 --> 00:16:21,870
+معروف شاب لما وصل فلمّا بلغ معه السعي أصبح اسماعيل
+
+166
+00:16:21,870 --> 00:16:28,810
+قادر على قضية الحركة والإنتاج والعمل جاء والده من
+
+167
+00:16:28,810 --> 00:16:42,570
+فلسطين لأنه كان في حبرونوهي الخليل لفلسطين إلى مصر
+
+168
+00:16:42,570 --> 00:16:51,410
+إلى مكة على طول إلى البلد الحرام عند بيت الله مش
+
+169
+00:16:51,410 --> 00:16:58,730
+ربنا أني أسكنت من ذريتي بواد غير ذي زرع عند بيتك
+
+170
+00:16:58,730 --> 00:17:00,190
+المحرم
+
+171
+00:17:02,320 --> 00:17:08,220
+فجاء إليه و قال يا بني إني أرا في المنام أني أذبحك
+
+172
+00:17:08,220 --> 00:17:15,180
+اختبار ثالث رأى في المنام أنه يريد أن يذبح ولده
+
+173
+00:17:15,180 --> 00:17:21,700
+انظر استسلام من إبراهيم مش بس استسلام من إبراهيم
+
+174
+00:17:21,700 --> 00:17:26,550
+إبراهيم كان قادر أن يقول أن هذه رؤية شيطانوانتوا
+
+175
+00:17:26,550 --> 00:17:32,370
+عارفين الرؤية الأنبياء حق مش ممكن فالان ابراهيم
+
+176
+00:17:32,370 --> 00:17:39,300
+عليه السلاميطلب من ولده أن يقوم بذبحه استسلام كان
+
+177
+00:17:39,300 --> 00:17:43,740
+من الأب وفي المقابل كان استسلام من الإبن الإبن
+
+178
+00:17:43,740 --> 00:17:48,480
+كذلك كان بمقدوره أن يقول ما هو هذا الدين وما هو
+
+179
+00:17:48,480 --> 00:17:52,340
+هذا الإله والرب الذي يأمرك بأن تقوم بذبح ولدك
+
+180
+00:17:52,340 --> 00:17:57,200
+أليست هذه جريمة؟ كان بمقدوره أن يقول كذلك ولكنه
+
+181
+00:17:57,200 --> 00:18:03,160
+ماذا قال؟ اطلعه الإبن البر الإبن الذي تربى على
+
+182
+00:18:03,160 --> 00:18:08,820
+مواعدالفكر التوحيد بالله سبحانه وتعالى عبادة الله
+
+183
+00:18:08,820 --> 00:18:15,580
+قال يا أبا تفعل ما تؤمر بمعنى أن الولد يعلم علم
+
+184
+00:18:15,580 --> 00:18:21,840
+اليقين أن هذا أمر و تكليف من قبل من؟ من قبل الله
+
+185
+00:18:21,840 --> 00:18:25,560
+سبحانه وتعالى قال يا أبا تفعل ما تؤمر ستجدني ان
+
+186
+00:18:25,560 --> 00:18:32,320
+شاء الله من الصابرين فلمّا أسلما لاتنيناستسلموا
+
+187
+00:18:32,320 --> 00:18:37,320
+لأمر الله وتلغوا للجبين وناديناه أن يا إبراهيم قد
+
+188
+00:18:37,320 --> 00:18:42,760
+صدقت الرؤية إن كذلك نجزي المحسنين جزاء شفتوا نجح
+
+189
+00:18:42,760 --> 00:18:47,780
+إبراهيم في الاختبار وللحقيقة أنني وقفت على رواية
+
+190
+00:18:47,780 --> 00:18:54,640
+وهي بالفعل بحاجة إلى تخريج أن إبراهيم أن إسماعيل
+
+191
+00:18:54,640 --> 00:19:02,560
+عندما وضعه والده على الأرض قال له يا والديحذق
+
+192
+00:19:02,560 --> 00:19:13,740
+سكينك واسدد وثاقي واعصب عينيك وارفع
+
+193
+00:19:13,740 --> 00:19:17,880
+ثوبك حتى
+
+194
+00:19:17,880 --> 00:19:25,400
+إذا ماذا بحتني وانطبح دمي على ثوبك فلا تراه أمي
+
+195
+00:19:25,400 --> 00:19:26,240
+فتحزن
+
+196
+00:19:30,040 --> 00:19:35,100
+يا أبا تيك، حذ السكين، شد الوثاق كويس عشان مانا
+
+197
+00:19:35,100 --> 00:19:38,360
+مافلتش،
+
+198
+00:19:38,360 --> 00:19:44,060
+فإذا انتضح دمي على ثوبك، تراخه أمي فتحزن، شوفوا
+
+199
+00:19:44,060 --> 00:19:48,370
+الإبن البر بفكرش في كيف بده موتوهذه النهاية لسه
+
+200
+00:19:48,370 --> 00:19:53,390
+خايفة على الأم أن تحزن عليه هذا هو البر بالأباء من
+
+201
+00:19:53,390 --> 00:19:59,210
+هنا شفت الداعية حتى و هو في أحلك الظروف المحيطة به
+
+202
+00:19:59,210 --> 00:20:05,130
+لم ينسيه دوره في قضية البر وتذكر الأهل فكم من شاب
+
+203
+00:20:05,130 --> 00:20:11,850
+و شاب الآن يعيشون في خضم هذه الحياة لا يلقوا بالا
+
+204
+00:20:11,850 --> 00:20:17,260
+لا للوالد ولا للوالدةوربما تحت حجة الدعوة والدين
+
+205
+00:20:17,260 --> 00:20:23,440
+والعمل وكذا وبيقع في قضية العقوق هذه وقفة فنجح
+
+206
+00:20:23,440 --> 00:20:26,900
+ابراهيم في الثلاثة لكن انا بدي اكد على مسألة مهمة
+
+207
+00:20:26,900 --> 00:20:32,500
+ان احنا الشعب الفلسطيني بفضل اللهاستطعنا كما ذكرت
+
+208
+00:20:32,500 --> 00:20:40,420
+مرارا و تكرارا ان نقول اننا جسدنا بل نشرنا ثقافة
+
+209
+00:20:40,420 --> 00:20:44,400
+الجكاد و المقاومة و ذكرت دور المرأة في توديع
+
+210
+00:20:44,400 --> 00:20:47,860
+الأبناء للشهادة و الاستشهادة من الشيء الممكن
+
+211
+00:20:47,860 --> 00:20:52,660
+المتقبل ان انا ادفع ابني الى ميدان القتال و
+
+212
+00:20:52,660 --> 00:21:00,660
+المقاومةلكن مش من السخل جدا أن أقوم بذبح ولدي بيدي
+
+213
+00:21:00,660 --> 00:21:06,840
+مسألة مش ممكن يتخيلها العقل اتصوروا ان انا ادفع
+
+214
+00:21:06,840 --> 00:21:11,720
+ابني للجهاد اودع ابني وهو يذاخب الى عملية
+
+215
+00:21:11,720 --> 00:21:17,260
+استشهادية ربما ربما يتقبلها الإنسان أو بعض الناس
+
+216
+00:21:17,260 --> 00:21:23,760
+لكن أن يقوم بذبح ولدي بيدههذا ما لا يمكن أن يتخيله
+
+217
+00:21:23,760 --> 00:21:30,000
+أو يتصوره العقل ومع ذلك رضخ إبراهيم وإسماعيل معا
+
+218
+00:21:30,000 --> 00:21:34,140
+إلى إرادة الله شوفت قضية التضحية وفي النهاية
+
+219
+00:21:34,140 --> 00:21:41,400
+وفديناه بذبح عظيم بعد أن ثبتوا في ميدان التجربة
+
+220
+00:21:41,400 --> 00:21:45,870
+والاختبار كانت النجاة شوفت النجاةوانتوا بتستغربوش
+
+221
+00:21:45,870 --> 00:21:49,070
+يا أخواننا الكريم بالذكرات في قصة إسماعيل لما دكّى
+
+222
+00:21:49,070 --> 00:21:53,410
+الأرض فحتى في القرآن في قصة أيوب عليه السلام قالوا
+
+223
+00:21:53,410 --> 00:22:00,430
+أركد برجل كام هذا مغتسل بارد وشراب أيوب أصيب من
+
+224
+00:22:00,430 --> 00:22:06,870
+الكد والتعب و بعدين عجز على أن يقوم بأي عمل فقامت
+
+225
+00:22:06,870 --> 00:22:14,660
+الزوجة و كانت تأتي بالطعام والشراب إليه وقهيتمقعد
+
+226
+00:22:14,660 --> 00:22:21,600
+لا يستطيع الحراك وبعد سنين طويلة من الألم والتعب
+
+227
+00:22:21,600 --> 00:22:30,420
+بث حزنه إلى اللهبث الحزن بس بناجي ربه يا رب لأنه
+
+228
+00:22:30,420 --> 00:22:34,660
+يريد أن يتقوى على طاعة الله على عبادة الله لا عايز
+
+229
+00:22:34,660 --> 00:22:39,020
+أقعده عن عبادة الله فإذا بالله سبحانه وتعالى يقوله
+
+230
+00:22:39,020 --> 00:22:46,140
+اركض دك الأرض بقدمك قبل فترة قصيرة احنا بنقول فقدم
+
+231
+00:22:46,140 --> 00:22:51,220
+طفل صغير هزيل له اسماعيل رضيع يدك الأرض فتخرج
+
+232
+00:22:51,220 --> 00:22:54,960
+النبع والآن شوفوا نبي من أنبياء اللهمش عارف إنه
+
+233
+00:22:54,960 --> 00:22:59,520
+الفرج تحت قدمه إذا الفرج والنجاح من الله سبحانه
+
+234
+00:22:59,520 --> 00:23:04,100
+وتعالى إذا نجح إبراهيم في الاختبارات الثلاثة لهذا
+
+235
+00:23:04,100 --> 00:23:10,200
+قال إبراهيم الذي وف وإني جعلك للناس يعني إذا أردت
+
+236
+00:23:10,200 --> 00:23:15,900
+أن تكون إمام للناس فعليك أن تكون في الأمام في
+
+237
+00:23:15,900 --> 00:23:23,420
+المقدمة دائما القائدفي المقدمة. السابقون السابقون
+
+238
+00:23:23,420 --> 00:23:29,020
+اولئك المقربون السابقون في كل مجالات الحياة انذا
+
+239
+00:23:29,020 --> 00:23:34,560
+ان تدق على صدرك وتقول انا في المقدمة في ميدان
+
+240
+00:23:34,560 --> 00:23:38,540
+العلم في ميدان الجهاد في ميدان السياسة في ميدان
+
+241
+00:23:38,540 --> 00:23:42,560
+العبادة في ميدان الورع في ميدان حب الناس في كل
+
+242
+00:23:42,560 --> 00:23:47,620
+الميادين من اراد ان يكون قائدامش احنا بنيجي
+
+243
+00:23:47,620 --> 00:23:52,680
+بالقيادة من خلف الدبابات ومن وراء المواخير واماكن
+
+244
+00:23:52,680 --> 00:23:57,240
+الفساد يريدون ان يتصدروا قيادة شعوبهم هذا ما يجب
+
+245
+00:23:57,240 --> 00:24:04,280
+ان نفهمه جيدا ومع ذلك كانت له الإمامة وطمع إبراهيم
+
+246
+00:24:04,280 --> 00:24:08,820
+عليه السلام شوف الملاحظة الرائعة ان تكون القيادة
+
+247
+00:24:08,820 --> 00:24:15,000
+في نسله وفي أبنائهومع ذلك الله تعالى شوفوا الأدب
+
+248
+00:24:15,000 --> 00:24:20,560
+الجام في الأسلوب القرآني لم يقول له لا ولا نعم
+
+249
+00:24:20,560 --> 00:24:27,320
+وإنما قال لا ينالوا عهد الظالمين يعني الظلمة
+
+250
+00:24:27,320 --> 00:24:33,000
+الفسقة من أبنائك يا إبراهيم لن ينالوا هذا الشرف
+
+251
+00:24:33,000 --> 00:24:39,120
+يعني بمعنى قضية الأسلوب المعاكسةيعني بمعنى أن
+
+252
+00:24:39,120 --> 00:24:46,220
+أولادك الثقات والذين
+
+253
+00:24:46,220 --> 00:24:54,310
+تتحقق فيهم صفات الإيمان هم الذينتنالهم هذا الشرف
+
+254
+00:24:54,310 --> 00:24:59,450
+العظيم فتكون فيهم القيادة من بعدك وهكذا يؤكد أما
+
+255
+00:24:59,450 --> 00:25:04,070
+نحن هذا هو الشرق هذا هو الدستور القانوني القرآني
+
+256
+00:25:04,070 --> 00:25:09,310
+اللي بيعطيني كيف نختار قادتنا كيف نختار زعمائنا
+
+257
+00:25:09,310 --> 00:25:15,290
+كيف نختار من يمثلوننا في كل الميدين وفي كل الأماكن
+
+258
+00:25:15,290 --> 00:25:20,090
+إذا هذا إني جعلك للناس إماما هذا ما لمسناه كلمة
+
+259
+00:25:20,090 --> 00:25:26,510
+ابتلةولكن الناس قال اذا ابراهيم ابراهيم
+
+260
+00:25:26,510 --> 00:25:29,630
+ربه ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم
+
+261
+00:25:29,630 --> 00:25:29,650
+ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم
+
+262
+00:25:29,650 --> 00:25:30,870
+ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم
+
+263
+00:25:30,870 --> 00:25:31,030
+ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم
+
+264
+00:25:31,030 --> 00:25:31,490
+ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم
+
+265
+00:25:31,490 --> 00:25:31,530
+ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم
+
+266
+00:25:31,530 --> 00:25:37,710
+ابراهيم ابراهيم ابراهيم ابراهيم
+
+267
+00:25:37,710 --> 00:25:46,790
+اب
+
+268
+00:25:48,380 --> 00:25:52,060
+الامر والنهي، الامر بالمعروف والنهي عن المنكر هي
+
+269
+00:25:52,060 --> 00:25:57,000
+الكلمات يعني شوفوا أهم شيء في إن الإنسان أن يتلقى
+
+270
+00:25:57,000 --> 00:26:02,420
+كلمات ربه تعاليم الله أن يكون داية يعني مش الإنسان
+
+271
+00:26:02,420 --> 00:26:06,640
+أخرص مش الإنسان ساكت وانمالي مش السلبية لابد يكون
+
+272
+00:26:06,640 --> 00:26:11,580
+عنده الإيجابية الاستعداد الدائم بالتضحية وقضية
+
+273
+00:26:11,580 --> 00:26:15,680
+مخالطة الناس والصبر على أداهم لأن الأمر بالمعروف
+
+274
+00:26:15,680 --> 00:26:22,350
+والنهي عن المنكربيتعرض إلى الإذاء. ثلاثة. قضية ذبح
+
+275
+00:26:22,350 --> 00:26:29,310
+ولده إسماعيل. أداء الرسالة.
+
+276
+00:26:29,650 --> 00:26:35,410
+الرسالة التي كلف بيها. إذا هذه هي الكلمات التي إيش
+
+277
+00:26:35,410 --> 00:26:41,790
+مالهم؟تكلم عنها طيب هذه الكلمات لكن خرج إن ابن
+
+278
+00:26:41,790 --> 00:26:47,950
+عباس رضي الله تعالى عنه أرضاه فقال لنا يا جماعة
+
+279
+00:26:47,950 --> 00:26:52,890
+انتوا اتكلمتوا عن قضية ابتلة وقلتوا الابتلاءات
+
+280
+00:26:52,890 --> 00:26:58,510
+الثلاثة مش هيك؟ قال يا عمي لا قضية انه ابتلى
+
+281
+00:26:58,510 --> 00:27:01,590
+إبراهيم بالطهارة
+
+282
+00:27:02,970 --> 00:27:07,710
+يعني تقليف كبير، ابتلاء لإبراهيم، قال له شو؟ طلع
+
+283
+00:27:07,710 --> 00:27:13,530
+بالعباس، قال خمسة في الرأس و خمسة في بقية الجسد،
+
+284
+00:27:13,530 --> 00:27:20,290
+شو الخمسة اللي في الرأس؟ قال يا عم إيه؟ المضمضة،
+
+285
+00:27:20,290 --> 00:27:28,340
+الاستنشاق، السواك، فرق الرأس، قص الشاربوالباقية في
+
+286
+00:27:28,340 --> 00:27:32,200
+قضية الجساد الشمّي، قص الأظافر، الحلق العانى،
+
+287
+00:27:32,200 --> 00:27:36,680
+الختان، ندف القبط، الغسل الغاب، التباول .. كل انتم
+
+288
+00:27:36,680 --> 00:27:44,990
+لاحظين الخمسة الأولى تسمى سنن الفطرةيعني بمعنى أن
+
+289
+00:27:44,990 --> 00:27:51,610
+إبراهيم إبطولية يعني بمعنى أنه كلفة من قبل قضية
+
+290
+00:27:51,610 --> 00:27:56,750
+الطهارات وهي إيه اسمها؟ لسمنها سنان الفطرة، إذاً
+
+291
+00:27:56,750 --> 00:28:01,610
+خمسة في الرأس وخمسة في الجسدسواء هذه وانت دير بالك
+
+292
+00:28:01,610 --> 00:28:05,710
+احنا بنقول ان الابتلاءات لما يجيكي اذا جاء سيغط
+
+293
+00:28:05,710 --> 00:28:10,690
+سؤال اذا قضيت بكلمات ففهمنا شرايع الله الأمر
+
+294
+00:28:10,690 --> 00:28:14,170
+بالمعروف وانهي عن المنكر ثم أداء الرسالة اللتي كلف
+
+295
+00:28:14,170 --> 00:28:18,550
+بها وقضية ذبح الولد كان هذا كلمات واختبارات وهنا
+
+296
+00:28:18,550 --> 00:28:24,090
+قال ان الابتلاء يعني اولابنقول الابتلاعات و بنذكر
+
+297
+00:28:24,090 --> 00:28:28,850
+الابتلاعات الثلاثة اللي هو قضية حرق النار، قضية
+
+298
+00:28:28,850 --> 00:28:33,790
+وضع ولده إسماعيل في وسط الصحراء، بعدين الذبح
+
+299
+00:28:33,790 --> 00:28:39,050
+لولده، ثم ثانيا اللي هي النهارة والتي تكلم عنها
+
+300
+00:28:39,050 --> 00:28:43,580
+ابن عباسيعني في حالة .. أنا بكون عند الحالة العامة
+
+301
+00:28:43,580 --> 00:28:48,000
+بقول أولا و ثانيا لكن لما أنا بقول ابن عباس بكون
+
+302
+00:28:48,000 --> 00:28:53,120
+بتتكلم عن مين؟ عن قضية الطهارة وغيثنا المرجعية هذه
+
+303
+00:28:53,120 --> 00:28:58,820
+طبعا اللي هو خصائص وسمات إبراهيم عليه السلام وكان
+
+304
+00:28:58,820 --> 00:29:05,500
+من أهم ميزة ميز الله تعالى بها كذلك إبراهيم أنه
+
+305
+00:29:05,500 --> 00:29:12,830
+أول من يُكسى يوم القيامةليه؟ هم الناس يا عم عراه
+
+306
+00:29:12,830 --> 00:29:20,250
+يوم القيامة؟ اه اكيد مش اه .. اكيد مش ليش قال يحشر
+
+307
+00:29:20,250 --> 00:29:28,890
+الناس يوم القيامة حفاتا عراتا غرلا استغربت عائشة
+
+308
+00:29:28,890 --> 00:29:33,730
+رضي الله تعالى عنها بتقول يا رسول الله الرجال
+
+309
+00:29:33,730 --> 00:29:36,730
+والنساء مع بعض يعني عرات
+
+310
+00:29:39,380 --> 00:29:46,860
+الأمر أصعب من ذلك يا عيشة لكل مرئ منهم يوم إذن شأن
+
+311
+00:29:46,860 --> 00:29:52,020
+يغنيه الله أكبر هم الناس يوم القيامة يوم الشدة
+
+312
+00:29:52,020 --> 00:29:56,160
+الموقف في ذلك اليوم هم بحاجة لسه ينظروا لبعضهم
+
+313
+00:29:56,160 --> 00:30:01,560
+البعض الأمر أشد من ذلك يا عيشة الكل الصغير والكبير
+
+314
+00:30:01,560 --> 00:30:07,080
+حتى كبار الأنبياء والرسول يقولون يا ربسلم، يا ربي
+
+315
+00:30:07,080 --> 00:30:11,200
+سلم، يا ربي سلم، شفتوا من هول الموقف؟ الناس بحاجة
+
+316
+00:30:11,200 --> 00:30:16,320
+يتطلعوا إلى فتنة، ولهذا إذا أول من يكسى يوم
+
+317
+00:30:16,320 --> 00:30:21,460
+القيامة إبراهيم عليه السلام، لأنه شوفوا هنا الحديث
+
+318
+00:30:22,300 --> 00:30:30,900
+يقول إنكم محشرون حفاة عرات غرنة كما بدأنا أول خلق
+
+319
+00:30:30,900 --> 00:30:36,260
+نعيده. وأول من يكسى يوم القيامة إبراهيم. شفتوا هذا
+
+320
+00:30:36,260 --> 00:30:42,330
+الحديث؟ هذا الحديث صحيح. رواه البخاري ومسلم.إذا
+
+321
+00:30:42,330 --> 00:30:47,730
+شوفوا، هذا هو إبراهيم عليه السلام الذي أصبح إماما
+
+322
+00:30:47,730 --> 00:30:53,330
+وأصبح قائدا للأمة، إبراهيم، نشوف الأجواء اللي عاش
+
+323
+00:30:53,330 --> 00:30:59,030
+فيها، حال المشركين قبل البعثة، حال القوم الذي نشأ
+
+324
+00:30:59,030 --> 00:31:05,650
+فيهم إبراهيم، أولا نريد أن نتحدث عن المجتمع اللي
+
+325
+00:31:05,650 --> 00:31:09,380
+عاش فيه إبراهيم، إبراهيم عاش في مجتمعقلنا يعبدوا
+
+326
+00:31:09,380 --> 00:31:12,720
+الكواكب، يعبدوا النجوم، يعبدوا الأصنام، وكذلك
+
+327
+00:31:12,720 --> 00:31:20,460
+المشكلة أن الحاكم الذي كان يحكم البلاد حاكم ظالم،
+
+328
+00:31:20,460 --> 00:31:27,090
+وهو النمرود ابن كانعان، وهو أول جبار في الأرضكما
+
+329
+00:31:27,090 --> 00:31:32,830
+ذكر عنهم أول جبار في الأرض، وكان أحد ملوك الدنيا
+
+330
+00:31:32,830 --> 00:31:38,250
+بأسرها، كان عنده من العظمة، من القوة، من الجبروت،
+
+331
+00:31:38,250 --> 00:31:44,990
+أسباب الرفاقية، وأسباب الظلم.عنده مال وعنده أرض
+
+332
+00:31:44,990 --> 00:31:49,590
+وعنده كذا متحكم في رقاب العباد وبالتالي جاء
+
+333
+00:31:49,590 --> 00:31:55,730
+إبراهيم ليعيش في ظل هذه الفئة الناس طيب أما على
+
+334
+00:31:55,730 --> 00:32:03,530
+مستواه الأسرى البيت فكان والده من هو آذر واللي
+
+335
+00:32:03,530 --> 00:32:10,990
+قلنا عنه تارخ ايوة هنا أبيه آذر هنا كان المصيبة
+
+336
+00:32:10,990 --> 00:32:18,150
+ليس كافرا وفقطمش كافر عادي، كان كافراً ومن علياء
+
+337
+00:32:18,150 --> 00:32:23,350
+القوم، من الطبقة الارثقراطية، الطبقة الحاكمة،
+
+338
+00:32:23,350 --> 00:32:28,750
+المتحكمة في رقاب البشر، هذه واحدة. ثانياً كان يصنع
+
+339
+00:32:28,750 --> 00:32:35,370
+التماثيل بيده، ويقدمها إلى الناس لتعتبد أو تتخذ
+
+340
+00:32:35,370 --> 00:32:40,700
+آلهة تعتبد من دون الله.إذن هو مصاب بأمرين إن أبوه
+
+341
+00:32:40,700 --> 00:32:46,420
+مش واحد طبيعي اللي يمكن الوقوف في وجهه ولكن والآن
+
+342
+00:32:46,420 --> 00:32:50,960
+كمان إن هو اللي جاعد بيدفع إلى الكفر بيدفع الناس
+
+343
+00:32:50,960 --> 00:32:57,800
+دفع يعني مش كذا إحنا عمال محاربة أخ للبدع الذين
+
+344
+00:32:57,800 --> 00:33:01,580
+يدعون إلى البدع يعني مش صاحب بدع و ساكد لأ صاحب
+
+345
+00:33:01,580 --> 00:33:07,460
+بدع و بدع لأ فمبالكم لو كان الوالد ممن يغذون الكفر
+
+346
+00:33:08,700 --> 00:33:15,040
+ومحاربة المسلمين شفتوا هذه معويقات من معويقات
+
+347
+00:33:15,040 --> 00:33:20,460
+الداعية أن نكون مبتلة الداعية في أحد أفراد الأسرة
+
+348
+00:33:20,460 --> 00:33:25,820
+سواء كان والدا كإبراهيم أو ابنا كانوا عليه السلام
+
+349
+00:33:25,820 --> 00:33:31,580
+أو زوجة كمن؟ كلوت شفتوا المصيبة حتى القرآن ذكرنا
+
+350
+00:33:31,580 --> 00:33:38,780
+نماذج متعددةنماذج متعددة في النموذج الأول من قصة
+
+351
+00:33:38,780 --> 00:33:44,080
+نوح الابن يا بني اركب معنا و لا تكن مع الكافرين
+
+352
+00:33:44,080 --> 00:33:50,700
+سأاوي إلى جبل يعصم من الماء طب و الآن الوالد شفت
+
+353
+00:33:50,700 --> 00:33:55,780
+قضية المفارقة العجيبة في قضية القرآن الكريم في
+
+354
+00:33:55,780 --> 00:34:02,650
+بيان هذه الحقائق للدعاءهذه هي المؤوقات، ومع ذلك لم
+
+355
+00:34:02,650 --> 00:34:07,430
+يمنع ابراهيم
+
+356
+00:34:07,430 --> 00:34:12,850
+عليه السلام ولا غيره من الدعوة إلى الله سبحانه
+
+357
+00:34:12,850 --> 00:34:18,270
+وتعالى، وإنما استمر ابراهيم في دعوته يملك قوة
+
+358
+00:34:18,270 --> 00:34:24,400
+الإيمان.يملك طهارة القلب، يملك قدرة التأمل في عظمة
+
+359
+00:34:24,400 --> 00:34:29,400
+الله وجلاله، فصار و هو يملك هذه القوة والعزيمة
+
+360
+00:34:29,400 --> 00:34:34,240
+التي لا يمكن أن تنقطع أبدًا، يعني يعمل على مدار
+
+361
+00:34:34,240 --> 00:34:38,020
+الساعة في دعوة الآخرين إلى الخير و إلى دين الله
+
+362
+00:34:38,020 --> 00:34:42,860
+سبحانه وتعالى، و هذا ما نتعلمه من هذه الفقرة، و
+
+363
+00:34:42,860 --> 00:34:47,440
+أكتفي بهذا القدر، والسلام عليكم ورحمة الله تعالى
+
+364
+00:34:47,440 --> 00:34:48,300
+وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-rUJmnNs3Tc_raw.json b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-rUJmnNs3Tc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..18067d6db14f43044e166555ef178c87b584e43c
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-rUJmnNs3Tc_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2852, "start": 11.26, "end": 28.52, "text": "بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على رسول الله وبعد أيها الأخوات الكريمات بحيكم بتحية الإسلام العظيم في السلام عليكم ورحمة الله تعالى وبركاته نلتقى اليوم مع قصة جديدة ومع أحداث جديدة ومع شيخ الأنبياء", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 46599, 22488, 36632, 11296, 16247, 9778, 2407, 9307, 33251, 16572, 2304, 9307, 4724, 5016, 1829, 24793, 39894, 5016, 10632, 33688, 3794, 37440, 18863, 19913, 32640, 8978, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 37279, 6027, 7578, 4032, 26890, 4117, 9307, 3224, 8717, 1211, 2655, 4587, 7578, 45595, 20498, 20449, 12174, 9381, 3660, 10874, 16254, 41891, 4032, 2304, 3615, 5551, 24401, 5718, 104, 10874, 16254, 41891, 4032, 2304, 3615, 44049, 9778, 16247, 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أولا إني جعلك للناس إمامة", "tokens": [4587, 6027, 8978, 11331, 4587, 3224, 4032, 28814, 15730, 48127, 2655, 23942, 11933, 3555, 23557, 3224, 32640, 12602, 3555, 3224, 4724, 4117, 19528, 9307, 6156, 10721, 39237, 32771, 1863, 3224, 50239, 36145, 1829, 10874, 30241, 4117, 24976, 8315, 3794, 11933, 2304, 10943, 3660, 36632, 31767, 5172, 3660, 36145, 1829, 10874, 30241, 4117, 24976, 8315, 3794, 11933, 2304, 10943, 3660, 50239, 4032, 27842, 29910, 16572, 31371, 50239, 20193, 7251, 1863, 6027, 6225, 3224, 3215, 6024, 116, 45340, 9957, 16472, 2655, 3555, 3224, 1829, 24976, 148, 95, 1829, 9307, 5551, 12610, 995, 36145, 1829, 10874, 30241, 4117, 24976, 8315, 3794, 11933, 2304, 10943, 3660], "avg_logprob": -0.15124392625197625, "compression_ratio": 1.9939759036144578, "no_speech_prob": 0.0, "words": [{"start": 301.0, "end": 301.42, "word": "قال", "probability": 0.959228515625}, {"start": 301.42, "end": 301.62, "word": " في", "probability": 0.916015625}, {"start": 301.62, "end": 302.3, "word": " 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هذا أكبر جهد يمكن أن تبذلغ المرأة وفي النهاية النجاة والفرج", "tokens": [5172, 9778, 31845, 2655, 5551, 2304, 11933, 3794, 15042, 3615, 26895, 15844, 9673, 16606, 6156, 10721, 9778, 8848, 2655, 6055, 11622, 2304, 3224, 7251, 39648, 20328, 23942, 21984, 47356, 46952, 19528, 12602, 35571, 21984, 5551, 2304, 11933, 3794, 15042, 3615, 26895, 45164, 32767, 6055, 11622, 2304, 9673, 16606, 5296, 3555, 4587, 7578, 8717, 3224, 23557, 10874, 9640, 25528, 13412, 38688, 14407, 6024, 48506, 18863, 19528, 16606, 11933, 1829, 8592, 50239, 14407, 23758, 5551, 4117, 26890, 10874, 3224, 3215, 7251, 43020, 14739, 6055, 3555, 8848, 1211, 17082, 9673, 2288, 10721, 3660, 4032, 41185, 28239, 11296, 10632, 28239, 7435, 995, 3660, 16070, 5172, 47341], "avg_logprob": -0.09458434755362354, "compression_ratio": 1.876923076923077, "no_speech_prob": 0.0, "words": [{"start": 878.92, "end": 879.64, "word": "فخافت", "probability": 0.94091796875}, {"start": 879.64, "end": 879.84, "word": " أم", "probability": 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"end": 2069.4, "word": " والعزيمة", "probability": 0.9390625}, {"start": 2069.4, "end": 2069.8, "word": " التي", "probability": 0.708984375}, {"start": 2069.8, "end": 2069.96, "word": " لا", "probability": 0.327392578125}, {"start": 2069.96, "end": 2070.42, "word": " يمكن", "probability": 0.90771484375}, {"start": 2070.42, "end": 2070.66, "word": " أن", "probability": 0.88720703125}, {"start": 2070.66, "end": 2071.2, "word": " تنقطع", "probability": 0.957275390625}, {"start": 2071.2, "end": 2072.14, "word": " أبدًا،", "probability": 0.779931640625}, {"start": 2072.14, "end": 2072.56, "word": " يعني", "probability": 0.9677734375}, {"start": 2072.56, "end": 2073.44, "word": " يعمل", "probability": 0.9599609375}, {"start": 2073.44, "end": 2073.74, "word": " على", "probability": 0.9150390625}, {"start": 2073.74, "end": 2074.24, "word": " مدار", "probability": 0.9900716145833334}, {"start": 2074.24, "end": 2074.84, "word": " الساعة", "probability": 0.9817708333333334}, {"start": 2074.84, "end": 2075.28, "word": " في", "probability": 0.89794921875}, {"start": 2075.28, "end": 2075.7, "word": " دعوة", "probability": 0.993408203125}, {"start": 2075.7, "end": 2076.32, "word": " الآخرين", "probability": 0.967529296875}, {"start": 2076.32, "end": 2076.52, "word": " إلى", "probability": 0.96923828125}, {"start": 2076.52, "end": 2076.92, "word": " الخير", "probability": 0.98974609375}, {"start": 2076.92, "end": 2077.28, "word": " و", "probability": 0.900390625}, {"start": 2077.28, "end": 2077.52, "word": " إلى", "probability": 0.86279296875}, {"start": 2077.52, "end": 2077.74, "word": " دين", "probability": 0.986083984375}, {"start": 2077.74, "end": 2078.02, "word": " الله", "probability": 0.97119140625}, {"start": 2078.02, "end": 2078.48, "word": " سبحانه", "probability": 0.9207763671875}, {"start": 2078.48, "end": 2079.16, "word": " وتعالى،", "probability": 0.883984375}, {"start": 2079.16, "end": 2079.22, "word": " و", "probability": 0.86083984375}, {"start": 2079.22, "end": 2079.4, "word": " هذا", "probability": 0.478515625}, {"start": 2079.4, "end": 2079.52, "word": " ما", "probability": 0.97216796875}, {"start": 2079.52, "end": 2080.34, "word": " نتعلمه", "probability": 0.9767578125}, {"start": 2080.34, "end": 2080.86, "word": " من", "probability": 0.990234375}, {"start": 2080.86, "end": 2081.36, "word": " هذه", "probability": 0.9853515625}, {"start": 2081.36, "end": 2082.58, "word": " الفقرة،", "probability": 0.898193359375}, {"start": 2082.58, "end": 2082.86, "word": " و", "probability": 0.44287109375}, {"start": 2082.86, "end": 2083.96, "word": " أكتفي", "probability": 0.847412109375}, {"start": 2083.96, "end": 2084.28, "word": " بهذا", "probability": 0.9580078125}, {"start": 2084.28, "end": 2084.98, "word": " القدر،", "probability": 0.83941650390625}, {"start": 2084.98, "end": 2085.52, "word": " والسلام", "probability": 0.87939453125}, {"start": 2085.52, "end": 2086.04, "word": " عليكم", "probability": 0.96044921875}, {"start": 2086.04, "end": 2086.66, "word": " ورحمة", "probability": 0.8875732421875}, {"start": 2086.66, "end": 2086.86, "word": " الله", "probability": 0.96533203125}, {"start": 2086.86, "end": 2087.44, "word": " تعالى", "probability": 0.8697916666666666}, {"start": 2087.44, "end": 2088.3, "word": " وبركاته", "probability": 0.9529296875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2088.658125, "duration_after_vad": 2048.5640937499966}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-rUJmnNs3Tc_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-rUJmnNs3Tc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9782bd5793476099fdc92cc234278eefea7ff039
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-rUJmnNs3Tc_raw.srt
@@ -0,0 +1,1464 @@
+1
+00:00:11,260 --> 00:00:14,060
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,060 --> 00:00:17,280
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,280 --> 00:00:19,820
+الكريمات بحيكم بتحية الإسلام العظيم في السلام
+
+4
+00:00:19,820 --> 00:00:24,200
+عليكم ورحمة الله تعالى وبركاته نلتقى اليوم مع قصة
+
+5
+00:00:24,200 --> 00:00:30,060
+جديدة ومع أحداث جديدة ومع شيخ الأنبياءمع إبراهيم
+
+6
+00:00:30,060 --> 00:00:37,440
+عليه السلام الذي استطاع أن يسطر لنا بمداد من ذهب
+
+7
+00:00:37,440 --> 00:00:43,200
+تاريخ الأمة التي تنتمي إلى الله سبحانه وتعالى،
+
+8
+00:00:43,200 --> 00:00:48,150
+إبراهيم عليه السلام هو خليل اللهاستفاغ الله سبحانه
+
+9
+00:00:48,150 --> 00:00:54,290
+وتعالى وفضله على كثير من خلقه ابراهيم عليه السلام
+
+10
+00:00:54,290 --> 00:00:59,370
+هو خليل الله استفاغ الله سبحانه وتعالى فضله على
+
+11
+00:00:59,370 --> 00:01:04,030
+كثير من خلقه طبعا هنا كان يعيش ابراهيم عليه السلام
+
+12
+00:01:04,650 --> 00:01:09,430
+في مجتمع مليء بالأصنام منهم من يعبد الأوثان
+
+13
+00:01:09,430 --> 00:01:13,890
+الأصنام الحجرية ومنهم من كان يعبد الكواكب ومنهم من
+
+14
+00:01:13,890 --> 00:01:19,230
+كان يعبد كثير من الإبادات تنوعت في عصر إبراهيم
+
+15
+00:01:19,230 --> 00:01:25,310
+عليه السلام إبراهيم هو ابن تارخ أو تارح كما في بعض
+
+16
+00:01:25,310 --> 00:01:32,180
+الابن نحور ويرجع نسبه إلى نوح عليه السلامطبعا هنا
+
+17
+00:01:32,180 --> 00:01:39,280
+إبراهيم عليه السلام ولد في كلدان أو بلد اسمها
+
+18
+00:01:39,280 --> 00:01:44,720
+الكلدانيين موجودة في منطقة أور بالعراق وهذه
+
+19
+00:01:44,720 --> 00:01:51,460
+المنطقة يعني تسمى أرض بابلتسمى أرض بابل يعني قولوا
+
+20
+00:01:51,460 --> 00:01:56,160
+ده إبراهيم عليه السلام بأرض بابل بالعراق وهذا هو
+
+21
+00:01:56,160 --> 00:02:01,020
+الصحيح والمشهور عند أهل السيار والتواريخ والأخبار
+
+22
+00:02:01,020 --> 00:02:06,640
+الصحيحة وكان عليه السلام أقرب شبغا به محمد صلى
+
+23
+00:02:06,640 --> 00:02:10,240
+الله عليه وسلم يعني في هناك التقاف الشبهإذا انه
+
+24
+00:02:10,240 --> 00:02:15,160
+عليه السلام من الأنبياء الذين من الله سبحانه
+
+25
+00:02:15,160 --> 00:02:20,840
+وتعالى عليهم بخصائص عظيمة ومنزلة كبيرة فمن منزلة
+
+26
+00:02:20,840 --> 00:02:25,780
+إبراهيم عليه السلام أنه كان قانتا شوف الآن في صفحة
+
+27
+00:02:25,780 --> 00:02:33,380
+75 كل هذه العناصر موجودة أنه كان أمة قانتا لله
+
+28
+00:02:33,380 --> 00:02:38,950
+حنيفة ولم يكن من المشركينانعم الله تعالى عليه
+
+29
+00:02:38,950 --> 00:02:45,090
+واجتباه واسطفاه وهداه الى صراط مستقيم. لهذا
+
+30
+00:02:45,090 --> 00:02:51,050
+ابراهيم عليه السلام سماه الله تعالى وابراهيم الذي
+
+31
+00:02:51,050 --> 00:03:00,040
+وفى اي وفى بما عليه منتكاليف ربانية كلفه الله
+
+32
+00:03:00,040 --> 00:03:05,840
+تعالى بها فنجح في الاختبار وكذلك إبراهيم عليه
+
+33
+00:03:05,840 --> 00:03:10,660
+السلام من أهم صفاته واتخذ الله .. واتخذه الأية ..
+
+34
+00:03:10,660 --> 00:03:16,060
+واتخذ الله إبراهيم خليلة أي أن الله تعالى كان ..
+
+35
+00:03:16,060 --> 00:03:21,300
+شوفوا الآن قضية الخل .. علاقة الخلة وهي أعلى درجات
+
+36
+00:03:21,300 --> 00:03:26,990
+.. درجات إيش؟الصداقة والمحبة فغوة مش البس المشكلة
+
+37
+00:03:26,990 --> 00:03:32,090
+احنا جاعدين هناك من العلماء هناك من الأدقياء هناك
+
+38
+00:03:32,090 --> 00:03:38,910
+من الدعاء يبذلون اقصى ما يملكون من جهد حتى ينالوا
+
+39
+00:03:38,910 --> 00:03:44,770
+حب الله فما بالكم اذا كان الله تعالى انا ممكن اكون
+
+40
+00:03:44,770 --> 00:03:49,470
+بحب الله بس ربنا يحبنيشفتوا الآن؟ يعني هنا شهادة
+
+41
+00:03:49,470 --> 00:03:55,330
+من الله سبحانه وتعالى أنه شديد الحب لمن؟ لإبراهيم
+
+42
+00:03:55,330 --> 00:03:59,910
+عليه السلام، إذا هذه هي العلاقة، علاقة الحب بين
+
+43
+00:03:59,910 --> 00:04:05,230
+الله تعالى وبين عباده، وهذا أسمى الغايات، أسمى
+
+44
+00:04:05,230 --> 00:04:10,490
+الغايات أن تنالي حب الله أو تنالي رضا الله سبحانه
+
+45
+00:04:10,490 --> 00:04:14,740
+وتعالى، لأن احنا كلنا في الكونيش الهدف الأعلىهو
+
+46
+00:04:14,740 --> 00:04:17,720
+رضى الله سبحانه وتعالى أن يكون الله سبحانه وتعالى
+
+47
+00:04:17,720 --> 00:04:24,540
+قد رضى الله عنهم ورضوا عنهم. إذن هذا ما ناله ما
+
+48
+00:04:24,540 --> 00:04:30,950
+ناله إبراهيم عليه السلام. ثم بعد ذلكإن إبراهيم جعل
+
+49
+00:04:30,950 --> 00:04:36,510
+الله سبحانه وتعالى في ذريته النبوة والكتاب، يعني
+
+50
+00:04:36,510 --> 00:04:41,070
+من نسل إبراهيم عليه السلام بدأت الرسالات، الأنبياء
+
+51
+00:04:41,070 --> 00:04:47,370
+الرسل جميعهم كانوا من نسل إبراهيم عليه السلامطبعا
+
+52
+00:04:47,370 --> 00:04:53,770
+هنا من ضمن الصفات وأهم الصفات أيضا التي تنبه أو
+
+53
+00:04:53,770 --> 00:04:59,110
+بيانها الله سبحانه وتعالى أن ابراهيم عليه السلام
+
+54
+00:05:01,000 --> 00:05:08,560
+قال في حقه وإذا ابتلى إبراهيم ربه بكلمات فأتم غنه
+
+55
+00:05:08,560 --> 00:05:13,740
+قال إني جعلك للناس إمامة أي الصفة إني جعلك للناس
+
+56
+00:05:13,740 --> 00:05:19,500
+إمامة قال ومن ذريتي قال لا ينال عهد الظالمين
+
+57
+00:05:19,500 --> 00:05:29,340
+انتبهي للآيات أولا إني جعلك للناس إمامة
+
+58
+00:05:31,420 --> 00:05:38,120
+هذا واحد، معناته إمامًا للناس في الدين والدنيا
+
+59
+00:05:38,120 --> 00:05:47,080
+معًا، فالذي يرشح لقيادة الناسولإمامة الناس لابد أن
+
+60
+00:05:47,080 --> 00:05:53,820
+يتصف بصفات عظيمة ولابد أن يقدم تضحيات بين يدي الله
+
+61
+00:05:53,820 --> 00:05:59,280
+لابد إيش أن يقدم تضحيات بين يدي الله وإذا ابتلى
+
+62
+00:05:59,280 --> 00:06:05,960
+إبراهيم ربه بكلمات فأتم غنه فقال فأتم من قال إني
+
+63
+00:06:05,960 --> 00:06:11,950
+جالك للناس إمامة أولا خلينا نشوف ابتلىبدنا نقف مع
+
+64
+00:06:11,950 --> 00:06:21,350
+ابتلة ما هي السين ما هي الابتلاقات التي تعرض لها
+
+65
+00:06:21,350 --> 00:06:29,470
+إبراهيم ونجح في الاختبار اه شو اللي الابتلاقات
+
+66
+00:06:29,470 --> 00:06:38,770
+القذف في النار على طول طيب القذف في النار بعدين
+
+67
+00:06:38,770 --> 00:06:48,160
+ذبحولده اسماعيل؟ اه ..
+
+68
+00:06:48,160 --> 00:06:53,880
+الهجرة؟
+
+69
+00:06:53,880 --> 00:07:02,480
+طيب يعني بمعنى وضع اسماعيل في وسط الصحراء .. قضيت
+
+70
+00:07:02,480 --> 00:07:04,680
+ايش؟
+
+71
+00:07:07,580 --> 00:07:12,020
+لأ، أنا باتكلم ابتلاءات، نحن، تعرضت لها إبراهيم،
+
+72
+00:07:12,020 --> 00:07:15,340
+فنجحة في الاختبار، يعني في النهاية، حتى يستحق أن
+
+73
+00:07:15,340 --> 00:07:20,280
+يكون إبراهيم الذي وفاه ويستحق أن ينال الإمامة،
+
+74
+00:07:20,280 --> 00:07:24,380
+يعني قاعد للدنيا، مش معقول، بناء الكعبة، هذا شرف
+
+75
+00:07:27,290 --> 00:07:31,310
+إذاً إبراهيم عليه السلام انتبهوا، أولاً تعرض إلى
+
+76
+00:07:31,310 --> 00:07:36,750
+محن كثيرة، وهو شاب، عندما كان داعية إلى الله، شاب
+
+77
+00:07:36,750 --> 00:07:42,690
+يافع، بيملك من العنفوان والقوة ما لا يملكه أحد في
+
+78
+00:07:42,690 --> 00:07:46,650
+عصر لانه كان، يتمثل بالقوة شخصية إبراهيم عليه
+
+79
+00:07:46,650 --> 00:07:52,880
+السلام،ومع ذلك ذهب لدعوة قومه ولدعوة أبيه ثم دعوة
+
+80
+00:07:52,880 --> 00:07:58,000
+الحاكم الظالم آنذاك وهو النمرود والذي يعرف بمين؟
+
+81
+00:07:58,000 --> 00:08:03,360
+بالنمرود. الآن ذهب ليدعوه إلى مين؟ إلى الإسلام
+
+82
+00:08:03,360 --> 00:08:09,720
+فرفض. وبعد الرفض ماذا فعل؟ شفتوا الآن الابتلاء
+
+83
+00:08:11,240 --> 00:08:17,320
+فاستخدم كافة الوسائل التي يمكن أن يستخدمها أي
+
+84
+00:08:17,320 --> 00:08:22,680
+داعية إلى الله الحكمة الموعدة الحسنة جدلهم بالتي
+
+85
+00:08:22,680 --> 00:08:26,980
+أحسن وبالتالي كل هذه الأساليب كانت موجودة ومع ذلك
+
+86
+00:08:26,980 --> 00:08:34,770
+لم يفلح فماذا كان؟الأمر النخائي قال تلاخي يعني
+
+87
+00:08:34,770 --> 00:08:41,110
+أقسم بالله تلاخي لأكيدن أصنامكم فهدم الأصنام
+
+88
+00:08:41,110 --> 00:08:47,150
+فماذا؟ من الذي فعل هذا؟ فتى يقال له إبراهيم آتوا
+
+89
+00:08:47,150 --> 00:08:50,630
+به فحرقوا أنا بدي أختصر لأن هذا هفصله بالتفصيل
+
+90
+00:08:50,630 --> 00:09:00,400
+فيما بعد الآن لما جاءوا بإبراهيم وجمعوا الحطبوشقوا
+
+91
+00:09:00,400 --> 00:09:05,820
+الأخديد وأشعلوا النيران فقالوا لإبراهيم بالمنجنيق
+
+92
+00:09:05,820 --> 00:09:11,260
+إلى النار وبينما هو كذلك وإذا بيه جبريل عليه
+
+93
+00:09:11,260 --> 00:09:18,770
+السلام يلتقفه فيقول له يا إبراهيمألاك حاجة؟ إلك
+
+94
+00:09:18,770 --> 00:09:24,910
+طلب تطلب؟ تمنى يا إبراهيم، انظروا لحظات يلقى فيها
+
+95
+00:09:24,910 --> 00:09:30,630
+الإنسان في مفهومنا البشري إلى الهاوية، إلى الدمار،
+
+96
+00:09:30,630 --> 00:09:36,970
+إلى الحرق، سينتهي، سيموت بعد لحظات. بالله عليكم،
+
+97
+00:09:36,970 --> 00:09:42,080
+ماذا كنتم تنتظرون من إبراهيم أن يطلب؟كان تلقائيا
+
+98
+00:09:42,080 --> 00:09:46,860
+ان يطلب النجاة ان يقول يعني انقذني من هذه النار
+
+99
+00:09:46,860 --> 00:09:52,380
+اللي جاعدين الان القوم من الكفرة والظلمة جاعدين
+
+100
+00:09:52,380 --> 00:09:56,600
+على سدة يتفرجون
+
+101
+00:09:56,600 --> 00:10:01,060
+على المنظر وهو ابراهيم وهو يحترط واذا بابراهيم
+
+102
+00:10:01,060 --> 00:10:08,440
+يقول لهمأما منك فلا وأما من الله فنعم شفت قضية
+
+103
+00:10:08,440 --> 00:10:15,180
+الثبات قضية اليقين بأن النجا ليمكن أن تكون إلا من
+
+104
+00:10:15,180 --> 00:10:19,200
+الله سبحانه وتعالى قال أما منك فلا وأما من الله
+
+105
+00:10:19,200 --> 00:10:25,040
+فنعم إن كانت النجا من المخلوقين إن كانت النجا حتى
+
+106
+00:10:25,040 --> 00:10:30,160
+لو كانت من الملائكة ومن المصطفين من الملائكة أو
+
+107
+00:10:30,160 --> 00:10:38,100
+البشرأنا بس فقط أتقبل أن تكون النجاة من مين يعني
+
+108
+00:10:38,100 --> 00:10:42,440
+أنا بدل ما ألجألك بتمنى على الله مباشرة بقول يا رب
+
+109
+00:10:42,440 --> 00:10:49,660
+وربنا بيستجيب وإذا بعدها مباشرة ألقي في النار وإذا
+
+110
+00:10:49,660 --> 00:10:55,690
+بإبراهيم يتضرع إلى الله تعالى يلجأ إليهبالدعاء
+
+111
+00:10:55,690 --> 00:11:01,210
+بالبكاء بالتبتل بالاستغفار لا إله إلا أنت سبحانك
+
+112
+00:11:01,210 --> 00:11:05,090
+إني كنت من الظالمين سبحان الله لا حول ولا قوة إلا
+
+113
+00:11:05,090 --> 00:11:11,070
+بالله حسبنا الله ونعم الوكيل مش خالها إبراهيم وهو
+
+114
+00:11:11,070 --> 00:11:16,230
+في النار حسبنا الله ونعم الوكيل ولمّا علم الله
+
+115
+00:11:16,230 --> 00:11:21,890
+تعالى وهو يعلم من الأزل صدق التوجه عند ذلك الداعية
+
+116
+00:11:22,910 --> 00:11:29,430
+إلى الله وهو نبي ورسول وهو من أولي العزم الخمسة من
+
+117
+00:11:29,430 --> 00:11:35,800
+مين؟من الرسل صدق التوجه وإذا بالله تعالى يقول يا
+
+118
+00:11:35,800 --> 00:11:39,920
+نار كوني بردا وسلاما على إبراهيم نجح إختمت إبراهيم
+
+119
+00:11:39,920 --> 00:11:44,880
+في الاختبار الأول الاختبار التاني أنه كبر وأصبح
+
+120
+00:11:44,880 --> 00:11:49,620
+يقارب كما في بعض الروايات الثمانين من عمره قيل في
+
+121
+00:11:49,620 --> 00:11:58,960
+بعض الروايات أنه كان عمره 83 سنة ولم
+
+122
+00:11:58,960 --> 00:12:03,940
+ينجبكان عقيمًا
+
+123
+00:12:03,940 --> 00:12:13,260
+ومع ذلك كل الدلائل بتقول إنه مش هنجب لكنه طمع في
+
+124
+00:12:13,260 --> 00:12:18,220
+كرم الله ودع الله سبحانه وتعالى قال لا يجعله فردًا
+
+125
+00:12:18,220 --> 00:12:27,580
+لوحده فماذا؟ فكان الإنجاب فأنجبت زوجه إسماعيل عليه
+
+126
+00:12:27,580 --> 00:12:35,490
+السلامفلمّا أنجب إسماعيل وأخذ جزء من قلبه لأن
+
+127
+00:12:35,490 --> 00:12:40,150
+الولد مهجة القلب، الأباء في هناك ميل، عاطفة، حب
+
+128
+00:12:40,150 --> 00:12:45,870
+للأبناء، فماذا فعل؟ وإذا بالله تعالى يأمره أن يأخذ
+
+129
+00:12:45,870 --> 00:12:50,390
+بولدي إسماعيل وبزوجه هاجر ويلقيهم هناك في وسط
+
+130
+00:12:50,390 --> 00:12:55,130
+الصحراء، حيث لا زرع، لا ماء، لا أسباب حياة، أحطهم
+
+131
+00:12:55,130 --> 00:13:04,320
+في الصحراءولم يترك معهم إلا قربة ماء وجراب من تمر
+
+132
+00:13:04,320 --> 00:13:11,980
+وعاد أدراجه فأمسكت بيه هاجر قالت له آه الله أمرك
+
+133
+00:13:11,980 --> 00:13:19,480
+بذلك فقال لها نعم قالت إذا لن يضيعنا الله شفتوا
+
+134
+00:13:19,480 --> 00:13:23,240
+اليقين عند المرأة المسلمة؟ شفتوا اليقين الراسخ في
+
+135
+00:13:23,240 --> 00:13:31,520
+القلب؟ لن يضيعنا اللهيقين استسلام كامل لله تعالى،
+
+136
+00:13:31,520 --> 00:13:36,720
+بأن الله لن يخذوا لهم أبدًا. فماذا تفعل؟ أطلتم
+
+137
+00:13:36,720 --> 00:13:44,820
+الخد؟ أم تشق الجيب؟ أم تستسلم؟ ليه؟ مقدرات الحياة؟
+
+138
+00:13:44,820 --> 00:13:50,280
+بالطبع لها، بل بدأت تبحث عن أسباب الحياة.أخذت
+
+139
+00:13:50,280 --> 00:13:56,920
+بالأسباب وضعت طفلها الرضيع في سفح الجبل ثم ساعدت
+
+140
+00:13:56,920 --> 00:14:02,440
+إلى جبل يقله الصفا و أخذت تنظر لعلها تجد ماء لعلها
+
+141
+00:14:02,440 --> 00:14:08,100
+تجد إنسان لعلها تجد طير حيوان أي شيء حتى تستأنس به
+
+142
+00:14:08,100 --> 00:14:11,960
+في موجتها عادت فاطمأنت على ولدها و ساعدت إلى جبل
+
+143
+00:14:11,960 --> 00:14:19,640
+المروة الصفا والمروةو هكذا حتى فعلتها سبع مرات
+
+144
+00:14:19,640 --> 00:14:25,140
+يعني سبع أشواط طالع نازلة و في النهاية يقول الطبري
+
+145
+00:14:25,140 --> 00:14:33,180
+كدها الجهد و أرهقها التعب فاستلقت عند قدم طفلها
+
+146
+00:14:33,180 --> 00:14:39,840
+الصغير و إذا بنبع من الماء يخرج تحت قدمهفخافت أم
+
+147
+00:14:39,840 --> 00:14:44,540
+إسماعيل على الماء فأخذت تزمه يقول صلى الله عليه
+
+148
+00:14:44,540 --> 00:14:52,100
+وسلم رحم الله أم إسماعيل لو لم تزم الماء لبقى نهرا
+
+149
+00:14:52,100 --> 00:14:57,800
+جاريا شوفوا الآن العلماء إيش قالوا هذا أكبر جهد
+
+150
+00:14:57,800 --> 00:15:06,110
+يمكن أن تبذلغ المرأة وفي النهاية النجاة والفرجمش
+
+151
+00:15:06,110 --> 00:15:09,210
+في الأسباب اللي أخدتيهم ولا في سبب انت ساعتي
+
+152
+00:15:09,210 --> 00:15:13,530
+وعملتي سبع أشواق أقصى ما تملكي والنجاة مش فيها
+
+153
+00:15:13,530 --> 00:15:18,190
+النجاة في شيء أضعف من ذلك وهو إيش بعض الروايات
+
+154
+00:15:18,190 --> 00:15:23,450
+تقول أن قدم الطفل الصغير دك الأرض بقدمه فخرج نبع
+
+155
+00:15:23,450 --> 00:15:29,290
+من الماء بإرادة الله ليعلم الناس والبشرية الأخذ
+
+156
+00:15:29,290 --> 00:15:33,830
+بالأسباب وأن النجاة قد تكون في غير هذه الأسبابفي
+
+157
+00:15:33,830 --> 00:15:38,290
+سبب يقدره الله تعالى و لو كان ضعيفا والرواية
+
+158
+00:15:38,290 --> 00:15:42,950
+التانية بتقول ان جبريل جاء فدك الأرض جناحه بعد أن
+
+159
+00:15:42,950 --> 00:15:47,710
+تعبت و إذا بالمدد الإلهي يعني انتوا يا شعب فلسطين
+
+160
+00:15:47,710 --> 00:15:52,990
+قدموا من أجل الأقصى من أجل دينكم من أجل أرضكم من
+
+161
+00:15:52,990 --> 00:15:57,930
+أجل أرضكم من أجل عرضكم قدموا ما تملكون و لما انتوا
+
+162
+00:15:57,930 --> 00:16:04,270
+بتبدلوا أقصى ما تملكون تتدخل العناية الربانيةفكانت
+
+163
+00:16:04,270 --> 00:16:07,830
+النجاح و احنا .. شوفوا الان النجاح التاني ..
+
+164
+00:16:07,830 --> 00:16:15,110
+مابقدرش افصل ان رقطة ثالثة كبر اسماعيل الان و بدأ
+
+165
+00:16:15,110 --> 00:16:21,870
+معروف شاب لما وصل فلمّا بلغ معه السعي أصبح اسماعيل
+
+166
+00:16:21,870 --> 00:16:28,810
+قادر على قضية الحركة والإنتاج والعمل جاء والده من
+
+167
+00:16:28,810 --> 00:16:42,570
+فلسطين لأنه كان في حبرونوهي الخليل لفلسطين إلى مصر
+
+168
+00:16:42,570 --> 00:16:51,410
+إلى مكة على طول إلى البلد الحرام عند بيت الله مش
+
+169
+00:16:51,410 --> 00:16:58,730
+ربنا أني أسكنت من ذريتي بواد غير ذي زرع عند بيتك
+
+170
+00:16:58,730 --> 00:17:00,190
+المحرم
+
+171
+00:17:02,320 --> 00:17:08,220
+فجاء إليه و قال يا بني إني أرا في المنام أني أذبحك
+
+172
+00:17:08,220 --> 00:17:15,180
+اختبار ثالث رأى في المنام أنه يريد أن يذبح ولده
+
+173
+00:17:15,180 --> 00:17:21,700
+انظر استسلام من إبراهيم مش بس استسلام من إبراهيم
+
+174
+00:17:21,700 --> 00:17:26,550
+إبراهيم كان قادر أن يقول أن هذه رؤية شيطانوانتوا
+
+175
+00:17:26,550 --> 00:17:32,370
+عارفين الرؤية الأنبياء حق مش ممكن فالان ابراهيم
+
+176
+00:17:32,370 --> 00:17:39,300
+عليه السلاميطلب من ولده أن يقوم بذبحه استسلام كان
+
+177
+00:17:39,300 --> 00:17:43,740
+من الأب وفي المقابل كان استسلام من الإبن الإبن
+
+178
+00:17:43,740 --> 00:17:48,480
+كذلك كان بمقدوره أن يقول ما هو هذا الدين وما هو
+
+179
+00:17:48,480 --> 00:17:52,340
+هذا الإله والرب الذي يأمرك بأن تقوم بذبح ولدك
+
+180
+00:17:52,340 --> 00:17:57,200
+أليست هذه جريمة؟ كان بمقدوره أن يقول كذلك ولكنه
+
+181
+00:17:57,200 --> 00:18:03,160
+ماذا قال؟ اطلعه الإبن البر الإبن الذي تربى على
+
+182
+00:18:03,160 --> 00:18:08,820
+مواعدالفكر التوحيد بالله سبحانه وتعالى عبادة الله
+
+183
+00:18:08,820 --> 00:18:15,580
+قال يا أبا تفعل ما تؤمر بمعنى أن الولد يعلم علم
+
+184
+00:18:15,580 --> 00:18:21,840
+اليقين أن هذا أمر و تكليف من قبل من؟ من قبل الله
+
+185
+00:18:21,840 --> 00:18:25,560
+سبحانه وتعالى قال يا أبا تفعل ما تؤمر ستجدني ان
+
+186
+00:18:25,560 --> 00:18:32,320
+شاء الله من الصابرين فلمّا أسلما لاتنيناستسلموا
+
+187
+00:18:32,320 --> 00:18:37,320
+لأمر الله وتلغوا للجبين وناديناه أن يا إبراهيم قد
+
+188
+00:18:37,320 --> 00:18:42,760
+صدقت الرؤية إن كذلك نجزي المحسنين جزاء شفتوا نجح
+
+189
+00:18:42,760 --> 00:18:47,780
+إبراهيم في الاختبار وللحقيقة أنني وقفت على رواية
+
+190
+00:18:47,780 --> 00:18:54,640
+وهي بالفعل بحاجة إلى تخريج أن إبراهيم أن إسماعيل
+
+191
+00:18:54,640 --> 00:19:02,560
+عندما وضعه والده على الأرض قال له يا والديحذق
+
+192
+00:19:02,560 --> 00:19:13,740
+سكينك واسدد وثاقي واعصب عينيك وارفع
+
+193
+00:19:13,740 --> 00:19:17,880
+ثوبك حتى
+
+194
+00:19:17,880 --> 00:19:25,400
+إذا ماذا بحتني وانطبح دمي على ثوبك فلا تراه أمي
+
+195
+00:19:25,400 --> 00:19:26,240
+فتحزن
+
+196
+00:19:30,040 --> 00:19:35,100
+يا أبا تيك، حذ السكين، شد الوثاق كويس عشان مانا
+
+197
+00:19:35,100 --> 00:19:38,360
+مافلتش،
+
+198
+00:19:38,360 --> 00:19:44,060
+فإذا انتضح دمي على ثوبك، تراخه أمي فتحزن، شوفوا
+
+199
+00:19:44,060 --> 00:19:48,370
+الإبن البر بفكرش في كيف بده موتوهذه النهاية لسه
+
+200
+00:19:48,370 --> 00:19:53,390
+خايفة على الأم أن تحزن عليه هذا هو البر بالأباء من
+
+201
+00:19:53,390 --> 00:19:59,210
+هنا شفت الداعية حتى و هو في أحلك الظروف المحيطة به
+
+202
+00:19:59,210 --> 00:20:05,130
+لم ينسيه دوره في قضية البر وتذكر الأهل فكم من شاب
+
+203
+00:20:05,130 --> 00:20:11,850
+و شاب الآن يعيشون في خضم هذه الحياة لا يلقوا بالا
+
+204
+00:20:11,850 --> 00:20:17,260
+لا للوالد ولا للوالدةوربما تحت حجة الدعوة والدين
+
+205
+00:20:17,260 --> 00:20:23,440
+والعمل وكذا وبيقع في قضية العقوق هذه وقفة فنجح
+
+206
+00:20:23,440 --> 00:20:26,900
+ابراهيم في الثلاثة لكن انا بدي اكد على مسألة مهمة
+
+207
+00:20:26,900 --> 00:20:32,500
+ان احنا الشعب الفلسطيني بفضل اللهاستطعنا كما ذكرت
+
+208
+00:20:32,500 --> 00:20:40,420
+مرارا و تكرارا ان نقول اننا جسدنا بل نشرنا ثقافة
+
+209
+00:20:40,420 --> 00:20:44,400
+الجكاد و المقاومة و ذكرت دور المرأة في توديع
+
+210
+00:20:44,400 --> 00:20:47,860
+الأبناء للشهادة و الاستشهادة من الشيء الممكن
+
+211
+00:20:47,860 --> 00:20:52,660
+المتقبل ان انا ادفع ابني الى ميدان القتال و
+
+212
+00:20:52,660 --> 00:21:00,660
+المقاومةلكن مش من السخل جدا أن أقوم بذبح ولدي بيدي
+
+213
+00:21:00,660 --> 00:21:06,840
+مسألة مش ممكن يتخيلها العقل اتصوروا ان انا ادفع
+
+214
+00:21:06,840 --> 00:21:11,720
+ابني للجهاد اودع ابني وهو يذاخب الى عملية
+
+215
+00:21:11,720 --> 00:21:17,260
+استشهادية ربما ربما يتقبلها الإنسان أو بعض الناس
+
+216
+00:21:17,260 --> 00:21:23,760
+لكن أن يقوم بذبح ولدي بيدههذا ما لا يمكن أن يتخيله
+
+217
+00:21:23,760 --> 00:21:30,000
+أو يتصوره العقل ومع ذلك رضخ إبراهيم وإسماعيل معا
+
+218
+00:21:30,000 --> 00:21:34,140
+إلى إرادة الله شوفت قضية التضحية وفي النهاية
+
+219
+00:21:34,140 --> 00:21:41,400
+وفديناه بذبح عظيم بعد أن ثبتوا في ميدان التجربة
+
+220
+00:21:41,400 --> 00:21:45,870
+والاختبار كانت النجاة شوفت النجاةوانتوا بتستغربوش
+
+221
+00:21:45,870 --> 00:21:49,070
+يا أخواننا الكريم بالذكرات في قصة إسماعيل لما دكّى
+
+222
+00:21:49,070 --> 00:21:53,410
+الأرض فحتى في القرآن في قصة أيوب عليه السلام قالوا
+
+223
+00:21:53,410 --> 00:22:00,430
+أركد برجل كام هذا مغتسل بارد وشراب أيوب أصيب من
+
+224
+00:22:00,430 --> 00:22:06,870
+الكد والتعب و بعدين عجز على أن يقوم بأي عمل فقامت
+
+225
+00:22:06,870 --> 00:22:14,660
+الزوجة و كانت تأتي بالطعام والشراب إليه وقهيتمقعد
+
+226
+00:22:14,660 --> 00:22:21,600
+لا يستطيع الحراك وبعد سنين طويلة من الألم والتعب
+
+227
+00:22:21,600 --> 00:22:30,420
+بث حزنه إلى اللهبث الحزن بس بناجي ربه يا رب لأنه
+
+228
+00:22:30,420 --> 00:22:34,660
+يريد أن يتقوى على طاعة الله على عبادة الله لا عايز
+
+229
+00:22:34,660 --> 00:22:39,020
+أقعده عن عبادة الله فإذا بالله سبحانه وتعالى يقوله
+
+230
+00:22:39,020 --> 00:22:46,140
+اركض دك الأرض بقدمك قبل فترة قصيرة احنا بنقول فقدم
+
+231
+00:22:46,140 --> 00:22:51,220
+طفل صغير هزيل له اسماعيل رضيع يدك الأرض فتخرج
+
+232
+00:22:51,220 --> 00:22:54,960
+النبع والآن شوفوا نبي من أنبياء اللهمش عارف إنه
+
+233
+00:22:54,960 --> 00:22:59,520
+الفرج تحت قدمه إذا الفرج والنجاح من الله سبحانه
+
+234
+00:22:59,520 --> 00:23:04,100
+وتعالى إذا نجح إبراهيم في الاختبارات الثلاثة لهذا
+
+235
+00:23:04,100 --> 00:23:10,200
+قال إبراهيم الذي وف وإني جعلك للناس يعني إذا أردت
+
+236
+00:23:10,200 --> 00:23:15,900
+أن تكون إمام للناس فعليك أن تكون في الأمام في
+
+237
+00:23:15,900 --> 00:23:23,420
+المقدمة دائما القائدفي المقدمة. السابقون السابقون
+
+238
+00:23:23,420 --> 00:23:29,020
+اولئك المقربون السابقون في كل مجالات الحياة انذا
+
+239
+00:23:29,020 --> 00:23:34,560
+ان تدق على صدرك وتقول انا في المقدمة في ميدان
+
+240
+00:23:34,560 --> 00:23:38,540
+العلم في ميدان الجهاد في ميدان السياسة في ميدان
+
+241
+00:23:38,540 --> 00:23:42,560
+العبادة في ميدان الورع في ميدان حب الناس في كل
+
+242
+00:23:42,560 --> 00:23:47,620
+الميادين من اراد ان يكون قائدامش احنا بنيجي
+
+243
+00:23:47,620 --> 00:23:52,680
+بالقيادة من خلف الدبابات ومن وراء المواخير واماكن
+
+244
+00:23:52,680 --> 00:23:57,240
+الفساد يريدون ان يتصدروا قيادة شعوبهم هذا ما يجب
+
+245
+00:23:57,240 --> 00:24:04,280
+ان نفهمه جيدا ومع ذلك كانت له الإمامة وطمع إبراهيم
+
+246
+00:24:04,280 --> 00:24:08,820
+عليه السلام شوف الملاحظة الرائعة ان تكون القيادة
+
+247
+00:24:08,820 --> 00:24:15,000
+في نسله وفي أبنائهومع ذلك الله تعالى شوفوا الأدب
+
+248
+00:24:15,000 --> 00:24:20,560
+الجام في الأسلوب القرآني لم يقول له لا ولا نعم
+
+249
+00:24:20,560 --> 00:24:27,320
+وإنما قال لا ينالوا عهد الظالمين يعني الظلمة
+
+250
+00:24:27,320 --> 00:24:33,000
+الفسقة من أبنائك يا إبراهيم لن ينالوا هذا الشرف
+
+251
+00:24:33,000 --> 00:24:39,120
+يعني بمعنى قضية الأسلوب المعاكسةيعني بمعنى أن
+
+252
+00:24:39,120 --> 00:24:46,220
+أولادك الثقات والذين
+
+253
+00:24:46,220 --> 00:24:54,310
+تتحقق فيهم صفات الإيمان هم الذينتنالهم هذا الشرف
+
+254
+00:24:54,310 --> 00:24:59,450
+العظيم فتكون فيهم القيادة من بعدك وهكذا يؤكد أما
+
+255
+00:24:59,450 --> 00:25:04,070
+نحن هذا هو الشرق هذا هو الدستور القانوني القرآني
+
+256
+00:25:04,070 --> 00:25:09,310
+اللي بيعطيني كيف نختار قادتنا كيف نختار زعمائنا
+
+257
+00:25:09,310 --> 00:25:15,290
+كيف نختار من يمثلوننا في كل الميدين وفي كل الأماكن
+
+258
+00:25:15,290 --> 00:25:20,090
+إذا هذا إني جعلك للناس إماما هذا ما لمسناه كلمة
+
+259
+00:25:20,090 --> 00:25:26,510
+ابتلةولكن الناس قال اذا ابراهيم ابراهيم
+
+260
+00:25:26,510 --> 00:25:29,630
+ربه ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم
+
+261
+00:25:29,630 --> 00:25:29,650
+ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم
+
+262
+00:25:29,650 --> 00:25:30,870
+ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم
+
+263
+00:25:30,870 --> 00:25:31,030
+ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم
+
+264
+00:25:31,030 --> 00:25:31,490
+ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم
+
+265
+00:25:31,490 --> 00:25:31,490
+ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم
+
+266
+00:25:31,490 --> 00:25:31,490
+ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم
+
+267
+00:25:31,490 --> 00:25:31,530
+ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم ابراهيم
+
+268
+00:25:31,530 --> 00:25:37,710
+ابراهيم ابراهيم ابراهيم ابراهيم
+
+269
+00:25:37,710 --> 00:25:46,790
+اب
+
+270
+00:25:48,380 --> 00:25:52,060
+الامر والنهي، الامر بالمعروف والنهي عن المنكر هي
+
+271
+00:25:52,060 --> 00:25:57,000
+الكلمات يعني شوفوا أهم شيء في إن الإنسان أن يتلقى
+
+272
+00:25:57,000 --> 00:26:02,420
+كلمات ربه تعاليم الله أن يكون داية يعني مش الإنسان
+
+273
+00:26:02,420 --> 00:26:06,640
+أخرص مش الإنسان ساكت وانمالي مش السلبية لابد يكون
+
+274
+00:26:06,640 --> 00:26:11,580
+عنده الإيجابية الاستعداد الدائم بالتضحية وقضية
+
+275
+00:26:11,580 --> 00:26:15,680
+مخالطة الناس والصبر على أداهم لأن الأمر بالمعروف
+
+276
+00:26:15,680 --> 00:26:22,350
+والنهي عن المنكربيتعرض إلى الإذاء. ثلاثة. قضية ذبح
+
+277
+00:26:22,350 --> 00:26:29,310
+ولده إسماعيل. أداء الرسالة.
+
+278
+00:26:29,650 --> 00:26:35,410
+الرسالة التي كلف بيها. إذا هذه هي الكلمات التي إيش
+
+279
+00:26:35,410 --> 00:26:41,790
+مالهم؟تكلم عنها طيب هذه الكلمات لكن خرج إن ابن
+
+280
+00:26:41,790 --> 00:26:47,950
+عباس رضي الله تعالى عنه أرضاه فقال لنا يا جماعة
+
+281
+00:26:47,950 --> 00:26:52,890
+انتوا اتكلمتوا عن قضية ابتلة وقلتوا الابتلاءات
+
+282
+00:26:52,890 --> 00:26:58,510
+الثلاثة مش هيك؟ قال يا عمي لا قضية انه ابتلى
+
+283
+00:26:58,510 --> 00:27:01,590
+إبراهيم بالطهارة
+
+284
+00:27:02,970 --> 00:27:07,710
+يعني تقليف كبير، ابتلاء لإبراهيم، قال له شو؟ طلع
+
+285
+00:27:07,710 --> 00:27:13,530
+بالعباس، قال خمسة في الرأس و خمسة في بقية الجسد،
+
+286
+00:27:13,530 --> 00:27:20,290
+شو الخمسة اللي في الرأس؟ قال يا عم إيه؟ المضمضة،
+
+287
+00:27:20,290 --> 00:27:28,340
+الاستنشاق، السواك، فرق الرأس، قص الشاربوالباقية في
+
+288
+00:27:28,340 --> 00:27:32,200
+قضية الجساد الشمّي، قص الأظافر، الحلق العانى،
+
+289
+00:27:32,200 --> 00:27:36,680
+الختان، ندف القبط، الغسل الغاب، التباول .. كل انتم
+
+290
+00:27:36,680 --> 00:27:44,990
+لاحظين الخمسة الأولى تسمى سنن الفطرةيعني بمعنى أن
+
+291
+00:27:44,990 --> 00:27:51,610
+إبراهيم إبطولية يعني بمعنى أنه كلفة من قبل قضية
+
+292
+00:27:51,610 --> 00:27:56,750
+الطهارات وهي إيه اسمها؟ لسمنها سنان الفطرة، إذاً
+
+293
+00:27:56,750 --> 00:28:01,610
+خمسة في الرأس وخمسة في الجسدسواء هذه وانت دير بالك
+
+294
+00:28:01,610 --> 00:28:05,710
+احنا بنقول ان الابتلاءات لما يجيكي اذا جاء سيغط
+
+295
+00:28:05,710 --> 00:28:10,690
+سؤال اذا قضيت بكلمات ففهمنا شرايع الله الأمر
+
+296
+00:28:10,690 --> 00:28:14,170
+بالمعروف وانهي عن المنكر ثم أداء الرسالة اللتي كلف
+
+297
+00:28:14,170 --> 00:28:18,550
+بها وقضية ذبح الولد كان هذا كلمات واختبارات وهنا
+
+298
+00:28:18,550 --> 00:28:24,090
+قال ان الابتلاء يعني اولابنقول الابتلاعات و بنذكر
+
+299
+00:28:24,090 --> 00:28:28,850
+الابتلاعات الثلاثة اللي هو قضية حرق النار، قضية
+
+300
+00:28:28,850 --> 00:28:33,790
+وضع ولده إسماعيل في وسط الصحراء، بعدين الذبح
+
+301
+00:28:33,790 --> 00:28:39,050
+لولده، ثم ثانيا اللي هي النهارة والتي تكلم عنها
+
+302
+00:28:39,050 --> 00:28:43,580
+ابن عباسيعني في حالة .. أنا بكون عند الحالة العامة
+
+303
+00:28:43,580 --> 00:28:48,000
+بقول أولا و ثانيا لكن لما أنا بقول ابن عباس بكون
+
+304
+00:28:48,000 --> 00:28:53,120
+بتتكلم عن مين؟ عن قضية الطهارة وغيثنا المرجعية هذه
+
+305
+00:28:53,120 --> 00:28:58,820
+طبعا اللي هو خصائص وسمات إبراهيم عليه السلام وكان
+
+306
+00:28:58,820 --> 00:29:05,500
+من أهم ميزة ميز الله تعالى بها كذلك إبراهيم أنه
+
+307
+00:29:05,500 --> 00:29:12,830
+أول من يُكسى يوم القيامةليه؟ هم الناس يا عم عراه
+
+308
+00:29:12,830 --> 00:29:20,250
+يوم القيامة؟ اه اكيد مش اه .. اكيد مش ليش قال يحشر
+
+309
+00:29:20,250 --> 00:29:28,890
+الناس يوم القيامة حفاتا عراتا غرلا استغربت عائشة
+
+310
+00:29:28,890 --> 00:29:33,730
+رضي الله تعالى عنها بتقول يا رسول الله الرجال
+
+311
+00:29:33,730 --> 00:29:36,730
+والنساء مع بعض يعني عرات
+
+312
+00:29:39,380 --> 00:29:46,860
+الأمر أصعب من ذلك يا عيشة لكل مرئ منهم يوم إذن شأن
+
+313
+00:29:46,860 --> 00:29:52,020
+يغنيه الله أكبر هم الناس يوم القيامة يوم الشدة
+
+314
+00:29:52,020 --> 00:29:56,160
+الموقف في ذلك اليوم هم بحاجة لسه ينظروا لبعضهم
+
+315
+00:29:56,160 --> 00:30:01,560
+البعض الأمر أشد من ذلك يا عيشة الكل الصغير والكبير
+
+316
+00:30:01,560 --> 00:30:07,080
+حتى كبار الأنبياء والرسول يقولون يا ربسلم، يا ربي
+
+317
+00:30:07,080 --> 00:30:11,200
+سلم، يا ربي سلم، شفتوا من هول الموقف؟ الناس بحاجة
+
+318
+00:30:11,200 --> 00:30:16,320
+يتطلعوا إلى فتنة، ولهذا إذا أول من يكسى يوم
+
+319
+00:30:16,320 --> 00:30:21,460
+القيامة إبراهيم عليه السلام، لأنه شوفوا هنا الحديث
+
+320
+00:30:22,300 --> 00:30:30,900
+يقول إنكم محشرون حفاة عرات غرنة كما بدأنا أول خلق
+
+321
+00:30:30,900 --> 00:30:36,260
+نعيده. وأول من يكسى يوم القيامة إبراهيم. شفتوا هذا
+
+322
+00:30:36,260 --> 00:30:42,330
+الحديث؟ هذا الحديث صحيح. رواه البخاري ومسلم.إذا
+
+323
+00:30:42,330 --> 00:30:47,730
+شوفوا، هذا هو إبراهيم عليه السلام الذي أصبح إماما
+
+324
+00:30:47,730 --> 00:30:53,330
+وأصبح قائدا للأمة، إبراهيم، نشوف الأجواء اللي عاش
+
+325
+00:30:53,330 --> 00:30:59,030
+فيها، حال المشركين قبل البعثة، حال القوم الذي نشأ
+
+326
+00:30:59,030 --> 00:31:05,650
+فيهم إبراهيم، أولا نريد أن نتحدث عن المجتمع اللي
+
+327
+00:31:05,650 --> 00:31:09,380
+عاش فيه إبراهيم، إبراهيم عاش في مجتمعقلنا يعبدوا
+
+328
+00:31:09,380 --> 00:31:12,720
+الكواكب، يعبدوا النجوم، يعبدوا الأصنام، وكذلك
+
+329
+00:31:12,720 --> 00:31:20,460
+المشكلة أن الحاكم الذي كان يحكم البلاد حاكم ظالم،
+
+330
+00:31:20,460 --> 00:31:27,090
+وهو النمرود ابن كانعان، وهو أول جبار في الأرضكما
+
+331
+00:31:27,090 --> 00:31:32,830
+ذكر عنهم أول جبار في الأرض، وكان أحد ملوك الدنيا
+
+332
+00:31:32,830 --> 00:31:38,250
+بأسرها، كان عنده من العظمة، من القوة، من الجبروت،
+
+333
+00:31:38,250 --> 00:31:44,990
+أسباب الرفاقية، وأسباب الظلم.عنده مال وعنده أرض
+
+334
+00:31:44,990 --> 00:31:49,590
+وعنده كذا متحكم في رقاب العباد وبالتالي جاء
+
+335
+00:31:49,590 --> 00:31:55,730
+إبراهيم ليعيش في ظل هذه الفئة الناس طيب أما على
+
+336
+00:31:55,730 --> 00:32:03,530
+مستواه الأسرى البيت فكان والده من هو آذر واللي
+
+337
+00:32:03,530 --> 00:32:10,990
+قلنا عنه تارخ ايوة هنا أبيه آذر هنا كان المصيبة
+
+338
+00:32:10,990 --> 00:32:18,150
+ليس كافرا وفقطمش كافر عادي، كان كافراً ومن علياء
+
+339
+00:32:18,150 --> 00:32:23,350
+القوم، من الطبقة الارثقراطية، الطبقة الحاكمة،
+
+340
+00:32:23,350 --> 00:32:28,750
+المتحكمة في رقاب البشر، هذه واحدة. ثانياً كان يصنع
+
+341
+00:32:28,750 --> 00:32:35,370
+التماثيل بيده، ويقدمها إلى الناس لتعتبد أو تتخذ
+
+342
+00:32:35,370 --> 00:32:40,700
+آلهة تعتبد من دون الله.إذن هو مصاب بأمرين إن أبوه
+
+343
+00:32:40,700 --> 00:32:46,420
+مش واحد طبيعي اللي يمكن الوقوف في وجهه ولكن والآن
+
+344
+00:32:46,420 --> 00:32:50,960
+كمان إن هو اللي جاعد بيدفع إلى الكفر بيدفع الناس
+
+345
+00:32:50,960 --> 00:32:57,800
+دفع يعني مش كذا إحنا عمال محاربة أخ للبدع الذين
+
+346
+00:32:57,800 --> 00:33:01,580
+يدعون إلى البدع يعني مش صاحب بدع و ساكد لأ صاحب
+
+347
+00:33:01,580 --> 00:33:07,460
+بدع و بدع لأ فمبالكم لو كان الوالد ممن يغذون الكفر
+
+348
+00:33:08,700 --> 00:33:15,040
+ومحاربة المسلمين شفتوا هذه معويقات من معويقات
+
+349
+00:33:15,040 --> 00:33:20,460
+الداعية أن نكون مبتلة الداعية في أحد أفراد الأسرة
+
+350
+00:33:20,460 --> 00:33:25,820
+سواء كان والدا كإبراهيم أو ابنا كانوا عليه السلام
+
+351
+00:33:25,820 --> 00:33:31,580
+أو زوجة كمن؟ كلوت شفتوا المصيبة حتى القرآن ذكرنا
+
+352
+00:33:31,580 --> 00:33:38,780
+نماذج متعددةنماذج متعددة في النموذج الأول من قصة
+
+353
+00:33:38,780 --> 00:33:44,080
+نوح الابن يا بني اركب معنا و لا تكن مع الكافرين
+
+354
+00:33:44,080 --> 00:33:50,700
+سأاوي إلى جبل يعصم من الماء طب و الآن الوالد شفت
+
+355
+00:33:50,700 --> 00:33:55,780
+قضية المفارقة العجيبة في قضية القرآن الكريم في
+
+356
+00:33:55,780 --> 00:34:02,650
+بيان هذه الحقائق للدعاءهذه هي المؤوقات، ومع ذلك لم
+
+357
+00:34:02,650 --> 00:34:07,430
+يمنع ابراهيم
+
+358
+00:34:07,430 --> 00:34:12,850
+عليه السلام ولا غيره من الدعوة إلى الله سبحانه
+
+359
+00:34:12,850 --> 00:34:18,270
+وتعالى، وإنما استمر ابراهيم في دعوته يملك قوة
+
+360
+00:34:18,270 --> 00:34:24,400
+الإيمان.يملك طهارة القلب، يملك قدرة التأمل في عظمة
+
+361
+00:34:24,400 --> 00:34:29,400
+الله وجلاله، فصار و هو يملك هذه القوة والعزيمة
+
+362
+00:34:29,400 --> 00:34:34,240
+التي لا يمكن أن تنقطع أبدًا، يعني يعمل على مدار
+
+363
+00:34:34,240 --> 00:34:38,020
+الساعة في دعوة الآخرين إلى الخير و إلى دين الله
+
+364
+00:34:38,020 --> 00:34:42,860
+سبحانه وتعالى، و هذا ما نتعلمه من هذه الفقرة، و
+
+365
+00:34:42,860 --> 00:34:47,440
+أكتفي بهذا القدر، والسلام عليكم ورحمة الله تعالى
+
+366
+00:34:47,440 --> 00:34:48,300
+وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-yPKTv3Xc0o_raw.json b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-yPKTv3Xc0o_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b0877d86c7e73bb8224e3e7179d1f6f63025a74f
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-yPKTv3Xc0o_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2910, "start": 11.52, "end": 29.1, "text": "بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على رسول الله وبعد أيها الأخوات الكريمات أحيوكم بتحية الإسلام في السلام عليكم ورحمة الله تعالى وبركاته طبعا احنا تحدثنا في المرة الماضية كان آخر المحاضرة الماضية آدم يهبط إلى الجنة", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 46599, 22488, 36632, 11296, 16247, 9778, 2407, 9307, 33251, 16572, 2304, 9307, 5551, 5016, 1829, 2407, 24793, 39894, 5016, 10632, 33688, 3794, 37440, 8978, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 37279, 6027, 7578, 4032, 26890, 4117, 9307, 3224, 23032, 3555, 3615, 995, 1975, 5016, 8315, 6055, 24401, 12984, 8315, 8978, 9673, 25720, 9673, 46958, 10632, 25961, 19753, 34740, 9673, 5016, 46958, 25720, 9673, 46958, 10632, 19753, 40448, 7251, 3224, 3555, 9566, 30731, 25724, 1863, 3660], "avg_logprob": -0.08238636045293375, "compression_ratio": 2.1666666666666665, "no_speech_prob": 1.2516975402832031e-06, "words": [{"start": 11.520000000000003, "end": 12.32, "word": "بسم", "probability": 0.812744140625}, {"start": 12.32, "end": 12.46, "word": " الله", "probability": 0.96337890625}, {"start": 12.46, "end": 12.82, "word": " الرحمن", "probability": 0.97119140625}, {"start": 12.82, "end": 13.14, "word": " الرحيم", "probability": 0.9938151041666666}, {"start": 13.14, "end": 13.44, "word": " الحمد", "probability": 0.8821614583333334}, {"start": 13.44, "end": 13.58, "word": " لله", "probability": 0.9404296875}, {"start": 13.58, "end": 13.76, "word": " رب", "probability": 0.946533203125}, {"start": 13.76, "end": 14.26, "word": " العالمين", "probability": 0.99072265625}, {"start": 14.26, "end": 14.76, "word": " والصلاة", "probability": 0.94580078125}, {"start": 14.76, "end": 15.2, "word": " والسلام", "probability": 0.9694010416666666}, {"start": 15.2, "end": 15.36, "word": " على", "probability": 0.63525390625}, {"start": 15.36, "end": 15.72, "word": " رسول", "probability": 0.99560546875}, {"start": 15.72, "end": 15.9, "word": " الله", "probability": 0.94189453125}, {"start": 15.9, "end": 16.46, "word": " وبعد", "probability": 0.8564453125}, {"start": 16.46, "end": 16.82, "word": " أيها", "probability": 0.750244140625}, {"start": 16.82, "end": 17.24, "word": " الأخوات", "probability": 0.9813232421875}, {"start": 17.24, "end": 17.86, "word": " الكريمات", "probability": 0.975341796875}, {"start": 17.86, "end": 18.3, "word": " أحيوكم", "probability": 0.7763671875}, {"start": 18.3, "end": 18.7, "word": " بتحية", "probability": 0.8772786458333334}, {"start": 18.7, "end": 19.18, "word": " الإسلام", "probability": 0.9703776041666666}, {"start": 19.18, "end": 19.32, "word": " في", "probability": 0.84814453125}, {"start": 19.32, "end": 19.58, "word": " السلام", "probability": 0.954833984375}, {"start": 19.58, "end": 20.08, "word": " عليكم", "probability": 0.95751953125}, {"start": 20.08, "end": 20.96, "word": " ورحمة", "probability": 0.98681640625}, {"start": 20.96, "end": 21.16, "word": " الله", "probability": 0.9775390625}, {"start": 21.16, "end": 21.78, "word": " تعالى", "probability": 0.8857421875}, {"start": 21.78, "end": 22.76, "word": " وبركاته", "probability": 0.94482421875}, {"start": 22.76, "end": 23.28, "word": " طبعا", "probability": 0.9444580078125}, {"start": 23.28, "end": 23.52, "word": " احنا", "probability": 0.9391276041666666}, {"start": 23.52, "end": 24.28, "word": " تحدثنا", "probability": 0.9195556640625}, {"start": 24.28, "end": 24.42, "word": " في", "probability": 0.96533203125}, {"start": 24.42, "end": 24.78, "word": " المرة", "probability": 0.990234375}, {"start": 24.78, "end": 25.22, "word": " الماضية", "probability": 0.9949544270833334}, {"start": 25.22, "end": 25.48, "word": " كان", "probability": 0.9111328125}, {"start": 25.48, "end": 25.88, "word": " آخر", "probability": 0.791748046875}, {"start": 25.88, "end": 27.26, "word": " المحاضرة", "probability": 0.9644775390625}, {"start": 27.26, "end": 27.68, "word": " الماضية", "probability": 0.984375}, {"start": 27.68, "end": 28.1, "word": " آدم", "probability": 0.6494140625}, {"start": 28.1, "end": 28.46, "word": " يهبط", "probability": 0.9825439453125}, {"start": 28.46, "end": 28.66, "word": " إلى", "probability": 0.94677734375}, {"start": 28.66, "end": 29.1, "word": " الجنة", "probability": 0.9853515625}], "temperature": 1.0}, {"id": 2, "seek": 5475, "start": 29.39, "end": 54.75, "text": "وكنا الهبوط من الجنة طبعا كان الهبوط آدم وحواء مع مين؟ مع إبليس عليه العين الله وبالتالي قال اهبط جميعا أولا كان اتنين بعدين قال جميعا و جميع يعني أن جميع من أصابوا المعصية فآدم وحواء قد ارتكبوا معصية وإبليس قد أصاب المعصية فكان لابد من النزول إلى الأرض", "tokens": [2407, 4117, 8315, 2423, 3224, 3555, 2407, 9566, 9154, 25724, 1863, 3660, 23032, 3555, 3615, 995, 25961, 2423, 3224, 3555, 2407, 9566, 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"temperature": 1.0}, {"id": 111, "seek": 265709, "start": 2633.09, "end": 2657.09, "text": "وأول فكر لتصحيح مفاهيم عند الناس هو أدم عليه السلام وصحح المفاهيم خاصة بين .. بين أبنائه في البداية و بين مفاهيم أصبحت مفاهيم مغلوطة مع الأيام و مع الحياة ونكون بهيك يعني نختم سبحانك اللهم بحمدك نشهد الله إلا إلا أن نستغفرك و ندوب إليه والسلام عليكم ورحمة الله تعالى وبركاته", "tokens": [2407, 10721, 12610, 6156, 37983, 5296, 2655, 9381, 5016, 1829, 5016, 3714, 5172, 40294, 32640, 43242, 2423, 8315, 3794, 31439, 5551, 40448, 47356, 21136, 37440, 4032, 9381, 5016, 5016, 9673, 5172, 40294, 32640, 16490, 33546, 3660, 49374, 4386, 49374, 5551, 3555, 1863, 16373, 3224, 8978, 29739, 28259, 10632, 4032, 49374, 3714, 5172, 40294, 32640, 5551, 9381, 3555, 33753, 3714, 5172, 40294, 32640, 3714, 17082, 1211, 2407, 9566, 3660, 20449, 16247, 1829, 10943, 4032, 20449, 21542, 25528, 3660, 4032, 1863, 30544, 39627, 1829, 4117, 37495, 22653, 8717, 9778, 39237, 8608, 49628, 7649, 4117, 13672, 16095, 4724, 35571, 3215, 4117, 8717, 8592, 3224, 3215, 21984, 11933, 15040, 11933, 15040, 14739, 8717, 14851, 17082, 5172, 31747, 4032, 8717, 3215, 37746, 11933, 20292, 3224, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 37279, 6027, 7578, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.1317446098910819, "compression_ratio": 2.0040485829959516, "no_speech_prob": 1.233816146850586e-05, "words": [{"start": 2633.09, "end": 2633.73, "word": "وأول", "probability": 0.7908528645833334}, {"start": 2633.73, "end": 2634.19, "word": " فكر", "probability": 0.739501953125}, {"start": 2634.19, "end": 2635.17, "word": " لتصحيح", "probability": 0.9892578125}, {"start": 2635.17, "end": 2635.73, "word": " مفاهيم", "probability": 0.9486083984375}, {"start": 2635.73, "end": 2635.95, "word": " عند", "probability": 0.9892578125}, {"start": 2635.95, "end": 2636.39, "word": " الناس", "probability": 0.9879557291666666}, {"start": 2636.39, "end": 2636.83, "word": " هو", "probability": 0.5458984375}, {"start": 2636.83, "end": 2637.17, "word": " أدم", "probability": 0.7125244140625}, {"start": 2637.17, "end": 2637.37, "word": " عليه", "probability": 0.7763671875}, {"start": 2637.37, "end": 2637.73, "word": " السلام", "probability": 0.924560546875}, {"start": 2637.73, "end": 2638.61, "word": " وصحح", "probability": 0.896240234375}, {"start": 2638.61, "end": 2639.15, "word": " المفاهيم", "probability": 0.9912109375}, {"start": 2639.15, "end": 2639.81, "word": " خاصة", "probability": 0.9573567708333334}, {"start": 2639.81, "end": 2640.07, "word": " بين", "probability": 0.98095703125}, {"start": 2640.07, "end": 2640.31, "word": " ..", "probability": 0.281005859375}, {"start": 2640.31, "end": 2640.97, "word": " بين", "probability": 0.9697265625}, {"start": 2640.97, "end": 2641.59, "word": " أبنائه", "probability": 0.96494140625}, {"start": 2641.59, "end": 2641.73, "word": " في", "probability": 0.89013671875}, {"start": 2641.73, "end": 2642.25, "word": " البداية", "probability": 0.9850260416666666}, {"start": 2642.25, "end": 2642.61, "word": " و", "probability": 0.66015625}, {"start": 2642.61, "end": 2642.85, "word": " بين", "probability": 0.82666015625}, {"start": 2642.85, "end": 2643.41, "word": " مفاهيم", "probability": 0.9779052734375}, {"start": 2643.41, "end": 2643.99, "word": " أصبحت", "probability": 0.9764404296875}, {"start": 2643.99, "end": 2644.41, "word": " مفاهيم", "probability": 0.969970703125}, {"start": 2644.41, "end": 2645.03, "word": " مغلوطة", "probability": 0.9000651041666666}, {"start": 2645.03, "end": 2645.15, "word": " مع", "probability": 0.9921875}, {"start": 2645.15, "end": 2645.67, "word": " الأيام", "probability": 0.9772135416666666}, {"start": 2645.67, "end": 2646.01, "word": " و", "probability": 0.99609375}, {"start": 2646.01, "end": 2646.13, "word": " مع", "probability": 0.857421875}, {"start": 2646.13, "end": 2646.57, "word": " الحياة", "probability": 0.98974609375}, {"start": 2646.57, "end": 2647.01, "word": " ونكون", "probability": 0.8157552083333334}, {"start": 2647.01, "end": 2647.37, "word": " بهيك", "probability": 0.9015299479166666}, {"start": 2647.37, "end": 2648.09, "word": " يعني", "probability": 0.85693359375}, {"start": 2648.09, "end": 2648.85, "word": " نختم", "probability": 0.8790690104166666}, {"start": 2648.85, "end": 2649.75, "word": " سبحانك", "probability": 0.89892578125}, {"start": 2649.75, "end": 2649.99, "word": " اللهم", "probability": 0.9228515625}, {"start": 2649.99, "end": 2650.55, "word": " بحمدك", "probability": 0.8363037109375}, {"start": 2650.55, "end": 2651.07, "word": " نشهد", "probability": 0.913330078125}, {"start": 2651.07, "end": 2651.27, "word": " الله", "probability": 0.79541015625}, {"start": 2651.27, "end": 2651.51, "word": " إلا", "probability": 0.734130859375}, {"start": 2651.51, "end": 2651.75, "word": " إلا", "probability": 0.770263671875}, {"start": 2651.75, "end": 2651.97, "word": " أن", "probability": 0.412841796875}, {"start": 2651.97, "end": 2653.25, "word": " نستغفرك", "probability": 0.948828125}, {"start": 2653.25, "end": 2653.75, "word": " و", "probability": 0.99169921875}, {"start": 2653.75, "end": 2654.03, "word": " ندوب", "probability": 0.8587239583333334}, {"start": 2654.03, "end": 2654.43, "word": " إليه", "probability": 0.7289225260416666}, {"start": 2654.43, "end": 2654.91, "word": " والسلام", "probability": 0.83837890625}, {"start": 2654.91, "end": 2655.27, "word": " عليكم", "probability": 0.9423828125}, {"start": 2655.27, "end": 2655.57, "word": " ورحمة", "probability": 0.928955078125}, {"start": 2655.57, "end": 2655.75, "word": " الله", "probability": 0.97216796875}, {"start": 2655.75, "end": 2656.37, "word": " تعالى", "probability": 0.8790690104166666}, {"start": 2656.37, "end": 2657.09, "word": " وبركاته", "probability": 0.87578125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2657.61675, "duration_after_vad": 2571.770343749992}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-yPKTv3Xc0o_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-yPKTv3Xc0o_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5bcdfcb78bfcbe3949132213ddb69ca1c75a6ff3
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-yPKTv3Xc0o_raw.srt
@@ -0,0 +1,2148 @@
+1
+00:00:11,520 --> 00:00:14,260
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,260 --> 00:00:17,240
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,240 --> 00:00:20,080
+الكريمات أحيوكم بتحية الإسلام في السلام عليكم
+
+4
+00:00:20,080 --> 00:00:24,780
+ورحمة الله تعالى وبركاته طبعا احنا تحدثنا في المرة
+
+5
+00:00:24,780 --> 00:00:28,660
+الماضية كان آخر المحاضرة الماضية آدم يهبط إلى
+
+6
+00:00:28,660 --> 00:00:34,970
+الجنةوكنا الهبوط من الجنة طبعا كان الهبوط آدم
+
+7
+00:00:34,970 --> 00:00:39,910
+وحواء مع مين؟ مع إبليس عليه العين الله وبالتالي
+
+8
+00:00:39,910 --> 00:00:44,050
+قال اهبط جميعا أولا كان اتنين بعدين قال جميعا و
+
+9
+00:00:44,050 --> 00:00:48,530
+جميع يعني أن جميع من أصابوا المعصية فآدم وحواء قد
+
+10
+00:00:48,530 --> 00:00:52,010
+ارتكبوا معصية وإبليس قد أصاب المعصية فكان لابد من
+
+11
+00:00:52,010 --> 00:00:58,630
+النزول إلى الأرضو ثم أكد حقيقة وهي بعضهم لبعض عدو
+
+12
+00:00:58,630 --> 00:01:03,590
+أي بمعنى لم تقف العداوة عند هذا الحد بل ستستمر إلى
+
+13
+00:01:03,590 --> 00:01:08,570
+يوم ينظرون يعني إلى يوم البعث وذا ما أكده إبليس
+
+14
+00:01:08,570 --> 00:01:13,270
+عليه لعن الله عندما طلب من الله سبحانه وتعالى ذلك
+
+15
+00:01:13,270 --> 00:01:16,550
+أين المكان الذي توجد به الجنة؟ طبعا العلماء
+
+16
+00:01:16,550 --> 00:01:20,730
+اختلفوا في قضية المكان هي الجنة اللي في السماء
+
+17
+00:01:20,730 --> 00:01:23,950
+اللي هي الجنة اللي في الأرض ما هي الجنة؟ آه السؤال
+
+18
+00:01:24,680 --> 00:01:29,120
+صدّلوا صدّلوا
+
+19
+00:01:30,970 --> 00:01:35,510
+الجنة على أقوال منها .. هي أربعة أقوال منها أنها
+
+20
+00:01:35,510 --> 00:01:39,210
+جنة المأوى التي
+
+21
+00:01:39,210 --> 00:01:48,630
+وعد الرحمن بها عبادة .. أنها جنة من جنات .. جنة من
+
+22
+00:01:48,630 --> 00:01:51,730
+جنات الأرض طبعا فيها التفاف طبعا احنا بنقول أن
+
+23
+00:01:51,730 --> 00:01:55,870
+الجنة هي مجموعة من الشجار ملتفة حول بعض البعض في
+
+24
+00:01:55,870 --> 00:01:58,850
+وجود ماء في وجود ظل هو هذا الكثافة هذا بيسموه
+
+25
+00:01:58,850 --> 00:02:06,900
+الجنة، فضلاليست كجنة ال .. ولا كذلك جنة الأرض ..
+
+26
+00:02:06,900 --> 00:02:12,210
+رأتالرابع هو التوقف في شأنها وعدم الخوض في أمرها؟
+
+27
+00:02:12,210 --> 00:02:15,830
+مانخوضش فيها في المواضيع هذه على الإطلاق، إذا هناش
+
+28
+00:02:15,830 --> 00:02:20,370
+فيه أنها جنة المأوى، منهما قال إنها جنة من جنات
+
+29
+00:02:20,370 --> 00:02:24,550
+الأرض، وأنها جنة ليست كجنة المأوى ولا جنة الأرض،
+
+30
+00:02:24,550 --> 00:02:28,750
+وهناك فريق قال إن التوقف وعدم الخوض في أمرها، ولكن
+
+31
+00:02:28,750 --> 00:02:32,810
+هناك في .. علينا أن نسلم أن هناك في قول الراجح،
+
+32
+00:02:32,810 --> 00:02:37,370
+وهو قول ابن كثير على أنها الجنة التيفي السماء، شو
+
+33
+00:02:37,370 --> 00:02:40,010
+احنا قلنا الدور الفاتر، شو الدليل على أنها الجنة
+
+34
+00:02:40,010 --> 00:02:45,130
+اللتي في السماء؟ في بالك ليش؟ بالرجح، الهبوط، إيش
+
+35
+00:02:45,130 --> 00:02:49,730
+يعني بين الهبوط؟يعني بقى من أعلى إلى أسفل ومش
+
+36
+00:02:49,730 --> 00:02:53,110
+معقول أن الحياة الأرض أصلا الأرض منبسطة وهي
+
+37
+00:02:53,110 --> 00:02:56,870
+أشمالها مستوية وما جاش إلا فلبد أن يكون من مكان
+
+38
+00:02:56,870 --> 00:03:02,430
+عليه ومش بس مكان مرتفع بس في قضية التضاريس ولكن
+
+39
+00:03:02,430 --> 00:03:06,350
+كمان مرتفع في العلو والمكانة والمنزلة يعني هو نزل
+
+40
+00:03:06,350 --> 00:03:13,010
+من المرتبة العالية كما ذكر في تهذيب ال ..الصفوة
+
+41
+00:03:13,010 --> 00:03:18,370
+التفسير زبدة التفسير بيقول أنهم نزلوا من المرتبة
+
+42
+00:03:18,370 --> 00:03:22,870
+العالية إلى المرتبة الدنيا يعني كانوا في مقام عند
+
+43
+00:03:22,870 --> 00:03:26,910
+ربهم وبالتالي نزلوا من هذا المقام وحقيقة أن هذا
+
+44
+00:03:26,910 --> 00:03:29,230
+المقام لا يمكن إلا أن يكون من الجنة
+
+45
+00:03:33,160 --> 00:03:38,660
+أقل العهدية، أسكن أنت وزوجك الجنة، الجنة الأقل
+
+46
+00:03:38,660 --> 00:03:42,020
+المعرفة، أقل العهدية يعني الجنة المعروفة، مش ممكن،
+
+47
+00:03:42,020 --> 00:03:47,480
+ما جاتش ناكرة وإنما جاتش ملامإذن، إنتبهين، إذا
+
+48
+00:03:47,480 --> 00:03:51,640
+الرأي .. شوفوا الآن الجنة هي الرأي الراجح طلع
+
+49
+00:03:51,640 --> 00:03:54,720
+الجواب القول الراجح هي الجنة التي في السماء
+
+50
+00:03:54,720 --> 00:03:59,280
+والدليل العهدية في كلمة الجنة يعني الجنة المعودة
+
+51
+00:03:59,280 --> 00:04:03,260
+للناس النقطة الثانية الهبوط والعلوم من المكان
+
+52
+00:04:03,260 --> 00:04:07,760
+المرتفع والمكان اللذي وبالتالي إذا هي هذه الجنة ثم
+
+53
+00:04:07,760 --> 00:04:13,130
+ثلاثة .. قلع الكلام؟ وصف الجنةالـ لا تجوع فيها ولا
+
+54
+00:04:13,130 --> 00:04:19,230
+تعرا فهل جنة الدنيا في هذه الصفة؟ مش ممكن البشر
+
+55
+00:04:19,230 --> 00:04:22,430
+أصلا على الأرض فيه جوع وفيه عري وفيه عطش وفيه كذا
+
+56
+00:04:22,430 --> 00:04:27,310
+لأنها حياة الكده والتأه مش هيك لكن هنا في قضية
+
+57
+00:04:27,310 --> 00:04:33,400
+الجنة أشملهالا يمكن أن يكون في جنة الأرض بل هذا
+
+58
+00:04:33,400 --> 00:04:38,380
+يحدث في جنة السماء لأن هناك لا أكل ولا شرب ولا كذا
+
+59
+00:04:38,380 --> 00:04:43,160
+من الأمور التي يتعرض
+
+60
+00:04:43,160 --> 00:04:47,300
+لها الإنسان لأن الجوع صفة من صفات البشرية والحياة
+
+61
+00:04:47,300 --> 00:04:52,240
+الدنيا أما هناك عند الآخرة فكل ما تتمنيه ستجده عند
+
+62
+00:04:52,240 --> 00:04:57,400
+الله سبحانه وتعالى إذا احنا نفهمنا أول أسكن أنت
+
+63
+00:04:57,400 --> 00:05:02,330
+وزوجك الجنة اللي العهديةإتنين الخبوط من مكان مرتفع
+
+64
+00:05:02,330 --> 00:05:06,350
+بالإضافة إلى المنزل العليا التي كانوا فيها عند
+
+65
+00:05:06,350 --> 00:05:11,590
+ربهم ثلاثة أنه الجنة وصف الجنة هذه اللي تجوع فيها
+
+66
+00:05:11,590 --> 00:05:16,390
+ولا تعرف مستحيل أن تتفق هذه مع جنة الدنيا إذا هذا
+
+67
+00:05:16,390 --> 00:05:20,350
+هو المكان الذي ارتقاه الله سبحانه وتعالى إذا
+
+68
+00:05:20,350 --> 00:05:24,710
+النزول من جنة الحقيقية التي في السماء إلى وين إلى
+
+69
+00:05:24,710 --> 00:05:30,000
+الحياة الدنياطبعا هنا بعد أن نزل آدم عليه السلام
+
+70
+00:05:30,000 --> 00:05:36,300
+فلابد أن يشعر بذنبه، يعني الخطيئة، والآن بدأ يتذكر
+
+71
+00:05:36,300 --> 00:05:41,620
+آدم عليه السلام بمجرد أن نزل من الجنة إلى الأرض،
+
+72
+00:05:41,620 --> 00:05:45,780
+ما اسمه؟ نزل حسب الندم، حسب الندم، وعرف أن هذه
+
+73
+00:05:45,780 --> 00:05:50,160
+الخطيئة، ولو لا هذه الخطيئة لم نكن في هذه المكانة،
+
+74
+00:05:50,160 --> 00:05:54,320
+وهذا استشعار طيب أن على كل إنسان يعصي اللغة سبحانه
+
+75
+00:05:54,320 --> 00:05:58,290
+وتعالى، يبدو يذكر معصيتهيعني الشطارة اليوم أنه لما
+
+76
+00:05:58,290 --> 00:06:02,170
+نتحدث عن ارتكاب المعصية في الحياة الدنيا، لابد أن
+
+77
+00:06:02,170 --> 00:06:06,970
+نتذكر هذه الحياة و هذه المعاصي، و المعصية تذكرني
+
+78
+00:06:06,970 --> 00:06:11,290
+بمين؟ بشيء اسمه التوبة، ولهذا احنا ذكرنا أن أول
+
+79
+00:06:11,290 --> 00:06:17,410
+معصية ترتكبعلى يدي نبي و أول مخلوق عشان يعلمنا كيف
+
+80
+00:06:17,410 --> 00:06:21,490
+نقوم من كبوتنا و هذا تحدثنا في فيلم شوفوا هذا
+
+81
+00:06:21,490 --> 00:06:25,390
+التصور هذا التصور بيقول أن الله تعالى حين شاء أن
+
+82
+00:06:25,390 --> 00:06:30,790
+يخلق آدم قال للملائكة إني جاعل في الأرض خليفة ولم
+
+83
+00:06:30,790 --> 00:06:36,490
+يقول لهم إني جاعل في الجنةالقاليفة، إذا معنى ذلك
+
+84
+00:06:36,490 --> 00:06:40,530
+هذا بيرد على مين؟ على إن التساؤل يعني لو للمعصية
+
+85
+00:06:40,530 --> 00:06:45,610
+ما نزل آدم من مين؟ يعني أنت يا آدم سبب الخطيئة،
+
+86
+00:06:45,610 --> 00:06:51,670
+هذا إيش بدكرنا؟ عند النصارى، يلا عشان أساعدكم،
+
+87
+00:06:51,670 --> 00:06:59,190
+النصارى، سكك الغفران، سكك الغفران، قضية عيسى وصلب
+
+88
+00:06:59,190 --> 00:07:06,110
+عيسىلماذا صولب عيسى في اعتقادهم كانت تكفير لخطيئة
+
+89
+00:07:06,110 --> 00:07:12,150
+آدم؟ احنا الهدى عنا؟ مستحيل، لا تزر وزرته وزر
+
+90
+00:07:12,150 --> 00:07:17,410
+أخرى، يعني كل إنسان يحاسب على عمل مافيش عنا احنا،
+
+91
+00:07:17,410 --> 00:07:20,910
+والله آدم ارتقب معصية، احنا الآن مستحيل، لا لا لا،
+
+92
+00:07:20,910 --> 00:07:26,770
+أولا سواء آدم عليه السلام أصاب معصية أو لم يصب
+
+93
+00:07:27,440 --> 00:07:32,580
+فنزول الإنسان إلى الأرض، هذا مسألة حتمًا مقدرة
+
+94
+00:07:32,580 --> 00:07:37,540
+بقدر من الله، لأن الله تعالى عندما نفخ فيه قال إني
+
+95
+00:07:37,540 --> 00:07:41,460
+جعله في الأرض الخالفة، يعني أنا خالجه عشان ينزل
+
+96
+00:07:41,460 --> 00:07:46,020
+أعمل الأرض، ولهذا علم آدم الأسماء، وعوّدوا ومرنوا
+
+97
+00:07:46,020 --> 00:07:51,160
+عليهاعلى أساس كيف يعيش ويتعامل مع طبيعة الأرض إذا
+
+98
+00:07:51,160 --> 00:07:54,680
+المسألة مش مربوطة بقضية معصية ولا كذلك إنه إحنا
+
+99
+00:07:54,680 --> 00:07:59,860
+نزلين على اللي هو الأرض نتيجة الآثام أو المعاصر
+
+100
+00:07:59,860 --> 00:08:03,880
+التي ارتكبها الآخرون وفي مقدمة آدم عليه السلام لأن
+
+101
+00:08:03,880 --> 00:08:08,400
+آدم عليه السلام اشتباه ربه بعد ذلك و أصبح نبي يعني
+
+102
+00:08:08,400 --> 00:08:12,620
+مستحيل إن هذا الكلام اللي إحنا بنشوفه في هذا
+
+103
+00:08:12,620 --> 00:08:17,030
+الموضوع لكن علينا أن نفهمأنه لم يكن هبوط آدم إلى
+
+104
+00:08:17,030 --> 00:08:22,890
+الأرض هبوط إهانة وإنما كان هبوط كرامة كما يقول
+
+105
+00:08:22,890 --> 00:08:27,070
+العارفون بالله هبوط كرامة كان الله تعالى يعلم أن
+
+106
+00:08:27,070 --> 00:08:30,770
+آدم وحواء سيأكلاني من الشجرة ويهبطاني من الأرض
+
+107
+00:08:30,770 --> 00:08:34,890
+بعلمه الأزلي إذا هذا مستحيل أن يقال على الله
+
+108
+00:08:34,890 --> 00:08:39,350
+سبحانه وتعالى ثم بعد ذلك طلعين أما تجربة السكن في
+
+109
+00:08:39,350 --> 00:08:45,460
+الجنة فكانت ركن من أركان الخلفة في الأرضهذا تكتبش
+
+110
+00:08:45,460 --> 00:08:49,600
+يعني، هذا هتخضيه، كله هتلاقي مشروع. الآن التجربة
+
+111
+00:08:49,600 --> 00:08:52,960
+في السكن في الجنة كانت إيش؟ ركن من أركان الخلافة
+
+112
+00:08:52,960 --> 00:08:56,980
+كان عمالي بيتدرب كي بدو يتعايش مع زوجته يحواه
+
+113
+00:08:56,980 --> 00:09:01,700
+وكذلك الآن الصراع بين هو وبين إبليس اللي بيعيش
+
+114
+00:09:01,700 --> 00:09:04,700
+معاه ويعمر معاه طويل في الأرض قالوا تعالى أعطيك
+
+115
+00:09:04,700 --> 00:09:08,720
+تجربة من تجارب إبليس عشان تعرف أن واش ماله هذا؟
+
+116
+00:09:08,720 --> 00:09:12,840
+هذا عدوك اللي دوديعني لا يمكن على الإطلاق أنه
+
+117
+00:09:12,840 --> 00:09:16,440
+نتصادق و احنا اليوم بناتنا كتير بده اتطرق لنقطة
+
+118
+00:09:16,440 --> 00:09:21,280
+مهمة جدا يعني صار احنا مكتبنا بدل ما هي لطالبات
+
+119
+00:09:21,280 --> 00:09:24,880
+المراجعة في المادة و اللي بده تتراجع في إشي كل يوم
+
+120
+00:09:24,880 --> 00:09:30,060
+طالبات بالعشرات جديد عشان الجن والسحراللي مسحورة
+
+121
+00:09:30,060 --> 00:09:32,960
+واللي اسمها مولا عمل واللي ماتجوزتش واللي مانجحتش
+
+122
+00:09:32,960 --> 00:09:36,180
+في المادة واللي أبصريش .. والكلام هذا .. أنا
+
+123
+00:09:36,180 --> 00:09:39,540
+مابقولش إنه بننكر هذا الموضوع لكن أنا مابديش أخلي
+
+124
+00:09:39,540 --> 00:09:45,160
+طالبة الجامعة الإسلامية تبقى تتشبط بالخرافات أو ..
+
+125
+00:09:45,160 --> 00:09:50,710
+والله تحدد ..كل مستقبلها على رؤية من .. من .. من
+
+126
+00:09:50,710 --> 00:09:54,910
+الرؤية التي رأتها أو لكلام فارغ من اللي هي النساء
+
+127
+00:09:54,910 --> 00:09:59,170
+الجاغلات و الأم كبيرات السن اللي دلوقتي لايعرفنها
+
+128
+00:09:59,170 --> 00:10:02,310
+عن العقيدة شيء يعني أنت لازم تعلم أمك و ستك و غيره
+
+129
+00:10:02,310 --> 00:10:06,090
+مش هي اللي تقولك و الله أعملك عمل و جاي أه طالب
+
+130
+00:10:06,090 --> 00:10:09,530
+أبدأ تتجوز شو أشي أسويلك بدك تتجوزي؟ قال أنا أعمل
+
+131
+00:10:09,530 --> 00:10:12,790
+لي عمل أجوني خطاب و عشرة و بصراش أم أغضب هذا
+
+132
+00:10:12,790 --> 00:10:15,510
+الكلام يا بناتنا الله يرضى عليكمالله يرضى عليكم
+
+133
+00:10:15,510 --> 00:10:18,410
+هذه الأمور بيد الله و لا إلا داخل بالجنة و بعدين
+
+134
+00:10:18,410 --> 00:10:22,790
+بتقولك اه انا ما هو الجن اللي راكبني جن مؤمن و في
+
+135
+00:10:22,790 --> 00:10:26,570
+جن مؤمن بيؤذي الإنسان الجن المؤمن لا يؤذي الإنسان
+
+136
+00:10:26,570 --> 00:10:31,770
+و بمجرد إن الشيطان أولا تلبس أو أصاب أو مس من هذا
+
+137
+00:10:31,770 --> 00:10:34,210
+الكلام و المصطلحات اللي موجودة في عالم الجن اللي
+
+138
+00:10:34,210 --> 00:10:39,600
+احنا بنؤمن فيها معناه ذلك أنه أشمله مؤذىوانها
+
+139
+00:10:39,600 --> 00:10:43,620
+تكافر الله يفتح عليك يعني الجن المؤمن لا يمكن أن
+
+140
+00:10:43,620 --> 00:10:47,880
+يؤذي الإنسان لأنه بمجرد أن يمسوه يعني أذى وهذا لا
+
+141
+00:10:47,880 --> 00:10:52,760
+يقبله الإنسان المؤمن لهذا احنا بنقول الآن للجنة
+
+142
+00:10:52,760 --> 00:10:56,000
+وطرد الشياطين العداوة بيننا ولا يمكن نتصاحب احنا
+
+143
+00:10:56,000 --> 00:10:59,840
+وياه وبعدين تيجي واحدة كمان حتى في قضية انه بتقولك
+
+144
+00:10:59,840 --> 00:11:03,640
+أنا مخاوية ولا متزوجة جن ولا غيره حقيقة يعني؟
+
+145
+00:11:03,640 --> 00:11:09,740
+عارفين ايش مهنته؟ لو ثبت حقيقة أن الطلاق أنهيجوز
+
+146
+00:11:09,740 --> 00:11:18,300
+جواز أو زواج .. عفوا .. زواج الجن من ال NC؟ عارفين
+
+147
+00:11:18,300 --> 00:11:22,320
+إيش معناته؟ معناته كل المرتكبات الرذيلة و الفساد
+
+148
+00:11:22,320 --> 00:11:27,330
+بصير حجة أنا متجوز جن، حاملة من جن، يجوز؟بجوزش يا
+
+149
+00:11:27,330 --> 00:11:31,470
+بنات مش ممكن يعني عالم غريب يعني ممكن نشوف عالم
+
+150
+00:11:31,470 --> 00:11:35,430
+الطير بده يتكاثر من عالم الحيوان نجيب يعني مثلا
+
+151
+00:11:35,430 --> 00:11:38,690
+ذكر اعزك الله من الحيوانات و نجيبها على الطير و
+
+152
+00:11:38,690 --> 00:11:41,850
+بعدين نقول والله بده نجيب الطير منها او العكس كذلك
+
+153
+00:11:41,850 --> 00:11:44,890
+لا يمكن للبشر والجن فانتوا ليش انا تكلمت عن هذه
+
+154
+00:11:44,890 --> 00:11:49,090
+النقطة؟ لأنه مسألة خطيرةبقولك انه انا يعني بعض ال
+
+155
+00:11:49,090 --> 00:11:52,290
+.. ال .. الأخوات بتتكلم بتقول ان حتى عند قضية
+
+156
+00:11:52,290 --> 00:11:56,230
+الزوج و غيره تشعر انه بتدخل قضية الجين في الموضوع
+
+157
+00:11:56,230 --> 00:12:02,600
+بقولك هذا مستحيلهذا تخيل، وإما نتيجة ضعف الإيمان،
+
+158
+00:12:02,600 --> 00:12:05,940
+وهذا بده قوة إيمان، يعني طالباتنا الجامعة، شو
+
+159
+00:12:05,940 --> 00:12:10,120
+بينقصك انت؟ لما كل يوم الصبح تجومي على صلاة الفجر
+
+160
+00:12:10,120 --> 00:12:14,300
+و تصلي و تقرأ ايه؟ المأثورات أو بعض الأدعيات، وفي
+
+161
+00:12:14,300 --> 00:12:17,800
+المساء قبل النوم، يا أختي ماهيش مطلوب منك تقرأيننا
+
+162
+00:12:17,800 --> 00:12:21,230
+كل القرآن و تصير الشيخة شالتوتا؟يعني مش الشيخ
+
+163
+00:12:21,230 --> 00:12:24,690
+شلتوت يعني بمعنى رحمة الله تعالى الشيخ محمود شلتوت
+
+164
+00:12:24,690 --> 00:12:28,470
+الشيخ الأكبر لشيخ الأزهر لأن أنا بقصد يعني أنه مش
+
+165
+00:12:28,470 --> 00:12:31,710
+مطلوب منك أنه احنا كل واحد عندنا ادعي بما شئتي
+
+166
+00:12:31,710 --> 00:12:35,910
+ادعي بما شئتي و احفظك كله من المعوذاتين و القضية
+
+167
+00:12:35,910 --> 00:12:38,390
+يقولوا الله واحد و الله يسلم و مسح يخلصنا جسم
+
+168
+00:12:38,390 --> 00:12:42,050
+كونامي على بركة الله بيصيرش يا أخواتنا قضية مسل جن
+
+169
+00:12:42,050 --> 00:12:45,130
+و غيرهم هذه قضية أنا بس حبيت ألف نظر الطالبات
+
+170
+00:12:45,130 --> 00:12:49,250
+بناتي عن ساس من أجلاللي يلجأنا إلى مثل هذه الترهات
+
+171
+00:12:49,250 --> 00:12:52,930
+و مثل هذا الكلام الفارق الطويل إذا إحنا تجربتنا مع
+
+172
+00:12:52,930 --> 00:12:59,010
+الشيطان تجربة مريرة و طويلة و شاقة و أبدية أزلية
+
+173
+00:12:59,010 --> 00:13:03,210
+أزلية لاتنتهي إلا بانتهاء هذا الكون و نعود إلى
+
+174
+00:13:03,210 --> 00:13:10,430
+الجنة مرة ثانية شطارة كل واحدة فيكم ماذا ستعمل و
+
+175
+00:13:10,430 --> 00:13:15,110
+كيف ستعود إلى الجنة أنتم نزلتم من بيتكم الأصل من
+
+176
+00:13:15,110 --> 00:13:21,300
+الجنةالشطارة كيف تعود و مرة تانية؟ مش كيف نظلنا في
+
+177
+00:13:21,300 --> 00:13:25,440
+الحديد و كيف نظلنا في قضية أسفل سافلين مع الدنيا و
+
+178
+00:13:25,440 --> 00:13:28,780
+.. ليش سميت الدنيا أصلا؟ من دناقتها و حقارتها و
+
+179
+00:13:28,780 --> 00:13:31,660
+الرسول صلى الله عليه و سلم يقول أن الدنيا لاتساوي
+
+180
+00:13:31,660 --> 00:13:35,860
+عند الله جنه بعوضه .. إذا ليش يعني احنا؟بناتنا
+
+181
+00:13:35,860 --> 00:13:38,740
+لليوم بدور على الموضوع بدور على الكلام الفارغ
+
+182
+00:13:38,740 --> 00:13:40,180
+والفارغ والفارغ والفارغ والفارغ والفارغ والفارغ
+
+183
+00:13:40,180 --> 00:13:40,200
+والفارغ والفارغ والفارغ والفارغ والفارغ والفارغ
+
+184
+00:13:40,200 --> 00:13:40,860
+والفارغ والفارغ والفارغ والفارغ والفارغ والفارغ
+
+185
+00:13:40,860 --> 00:13:43,060
+والفارغ والفارغ والفارغ والفارغ والفارغ والفارغ
+
+186
+00:13:43,060 --> 00:13:44,360
+والفارغ والفارغ والفارغ والفارغ والفارغ والفارغ
+
+187
+00:13:44,360 --> 00:13:47,360
+والفارغ والفارغ والفارغ والفارغ والفارغ والفارغ
+
+188
+00:13:47,360 --> 00:13:47,440
+والفارغ والفارغ والفارغ والفارغ والفارغ والفارغ
+
+189
+00:13:47,440 --> 00:13:49,380
+والفارغ والفارغ والفارغ والفارغ والفارغ والفارغ
+
+190
+00:13:49,380 --> 00:13:53,600
+والفارغ والفارغ
+
+191
+00:13:53,600 --> 00:14:01,190
+والحقيقة ليه؟ شوفوا الآن ابن عباسيش بيقول نزل آدم
+
+192
+00:14:01,190 --> 00:14:08,150
+بالحجر، والحجر معروف؟ في جوار الحجر الأسود؟ بيقول
+
+193
+00:14:08,150 --> 00:14:14,330
+بدأ يمسح دموعه حين أخبط من الجنة ولم ترقأ عين آدم
+
+194
+00:14:14,330 --> 00:14:19,510
+.. مش نرقأ .. لم ترقأ هي عين آدم حين خرج من الجنة
+
+195
+00:14:19,510 --> 00:14:25,560
+حتى يرجع إليهاحتى يرجع إليها .. ليه؟ لأنه مستحيل
+
+196
+00:14:25,560 --> 00:14:31,100
+الأقلم ابن نخد ينصر لهذا حتى يرجع إليها يعني بعد
+
+197
+00:14:31,100 --> 00:14:36,360
+الرجع إليها .. بعد الموت .. يعني آدم عليه السلام
+
+198
+00:14:36,360 --> 00:14:43,200
+ظل يبكي على خطيئته حتى مات .. وشيه المعصية؟ إذا
+
+199
+00:14:43,200 --> 00:14:48,310
+بننقصها بما قيصنا اليومأمر بسيط و لا يمكن أن يعد
+
+200
+00:14:48,310 --> 00:14:52,710
+يعني ما شاء الله بس خلف أمر من الأوامر و هو بغير
+
+201
+00:14:52,710 --> 00:14:57,010
+قصده و مع نسيان فما بالكم نحن الذين صروا على
+
+202
+00:14:57,010 --> 00:15:00,970
+المعصية و نرتكب المعصية لإنهار هذه من الجرائم لكن
+
+203
+00:15:00,970 --> 00:15:05,450
+نسأل الله تعالى العفو و العافية و اللطف في قضية
+
+204
+00:15:05,450 --> 00:15:09,370
+تقيمة قديرنا عند الله سبحانه و تعالى إذا آدم بكى و
+
+205
+00:15:09,370 --> 00:15:13,570
+بكى على الخطيئة و لهذا شوفوا أنا ابدأ أقولكم حاجة
+
+206
+00:15:15,210 --> 00:15:20,930
+أولا في الدعاء انا اليوم رتكبت خطيئة بنت اتكلمت مع
+
+207
+00:15:20,930 --> 00:15:25,790
+جوال شافت عن نت و الله صاحبت و الله كده و كده و
+
+208
+00:15:25,790 --> 00:15:32,270
+وقعت في منظلق الرديلة ماذا تفعل؟ انا بقول لابد
+
+209
+00:15:32,270 --> 00:15:35,570
+هتيجي للشيخ فلان و يسيدي الشيخ انا اعملت كده و كده
+
+210
+00:15:35,570 --> 00:15:40,670
+و الله و بدته .. يا بنت الحلال اسطرع حالكالدنيا
+
+211
+00:15:40,670 --> 00:15:45,630
+ساتيرة احنا مش نصارى عارفين في الغرب إيش فيه؟ إيش
+
+212
+00:15:45,630 --> 00:15:52,230
+قلتي قبل شوية؟ في حاجة اسمها الصدق، الغفران، و
+
+213
+00:15:52,230 --> 00:15:59,470
+بعدين كرسي الاعتراف يا سلام؟ طب اسمعوا و أنا بدأ
+
+214
+00:15:59,470 --> 00:16:03,910
+أقولكم حاجة أكبر من هي في عندنا حاجة اسمها و عند
+
+215
+00:16:03,910 --> 00:16:06,310
+الغرب نشترك احنا فيها الحج الأكبر
+
+216
+00:16:09,530 --> 00:16:15,770
+طبعا عند النصارى و عند مين؟ المسلمين الحج الأكبر
+
+217
+00:16:15,770 --> 00:16:22,050
+عندنا شو؟ الوقوف بعرفة الله يفتح عليك الوقوف بعرفة
+
+218
+00:16:22,050 --> 00:16:29,730
+عند النصارى في الغرب زيارة الفاتيكان مقر
+
+219
+00:16:31,320 --> 00:16:35,660
+النصارى شو بيصير عند النصارى لما بيروحوا زيارة
+
+220
+00:16:35,660 --> 00:16:41,800
+بحجه الحج الأكبر عندنا الطهارة النقاء التوبة لما
+
+221
+00:16:41,800 --> 00:16:46,400
+بروح للحج أولا بتحلل من الحرام برد المظالم إلى
+
+222
+00:16:46,400 --> 00:16:51,940
+أهلها مصبوط؟ وبعدين باخد المال الحلال والزاد
+
+223
+00:16:51,940 --> 00:16:56,830
+الحلال والدب الحلال ولمشيك كله قاعدين هنابطوابكون
+
+224
+00:16:56,830 --> 00:17:01,250
+حريص طهارة قبل أن أدخل و أتلبس في العبادة و هي
+
+225
+00:17:01,250 --> 00:17:06,630
+قضية الحج و لما هناك بدخل الميقات بروح بتغسط و
+
+226
+00:17:06,630 --> 00:17:12,570
+باطيب من كل شيء و بعدين ببدنية أن يا رب أنا رميت
+
+227
+00:17:12,570 --> 00:17:16,390
+كل الدنيا ورا دهاني ولبست هذا الكفن القطعتين اللي
+
+228
+00:17:16,390 --> 00:17:22,240
+بلبسوها الرجال القطعة البيضاء الإزار و الرداءبدون
+
+229
+00:17:22,240 --> 00:17:26,000
+ولا شيء بيذكرني بيوم الموت بيوم القيامة وإني أنا
+
+230
+00:17:26,000 --> 00:17:31,460
+عمال رايح إلى بلا عودة معناته القصد إلى بيت الله
+
+231
+00:17:31,460 --> 00:17:36,440
+للعبادة وقد رميت الدنيا خلفي هذا الحج الأكبر عندهم
+
+232
+00:17:36,440 --> 00:17:40,180
+لأ الحج الأكبر بيروح إلى الفاتيكان وبقعدوا في
+
+233
+00:17:40,180 --> 00:17:43,540
+الصلاة بطفوا الأضواء إلا الأنوار الخافة الحمراء
+
+234
+00:17:43,540 --> 00:17:48,280
+رجال ونساء خلط الرجال مع رجال ونساء مع نساء ورجال
+
+235
+00:17:48,280 --> 00:17:52,730
+مع ..كله يمارس الشذود، يمارس الفاحشة، و بعد ذلك
+
+236
+00:17:52,730 --> 00:17:57,870
+يصفوا بالدور على الكرسي الاعتراف، يقول الكرسي بينه
+
+237
+00:17:57,870 --> 00:18:03,210
+بين القسيسبحاجز؟ شباك؟ وبعدين إيش بيسوي؟ بيقولوا
+
+238
+00:18:03,210 --> 00:18:06,570
+أنا سويت وعملت وعملت؟ طب ما هو الناجس؟ قبل شوية
+
+239
+00:18:06,570 --> 00:18:09,010
+كان بتطلع على الرذيلة بيمارسوا الرذيلة في مكان
+
+240
+00:18:09,010 --> 00:18:13,330
+العبادات؟ لأن النصارى أفلسوا لإن احنا اليوم
+
+241
+00:18:13,330 --> 00:18:17,330
+متبسكين في الغرب أفلسوا روحانيا ودينيا عليش
+
+242
+00:18:17,330 --> 00:18:19,850
+متبسكين في الغرب؟ وعليش خايفين من الغرب؟ إخواء
+
+243
+00:18:19,850 --> 00:18:25,790
+روحيباعترف وبقول انا زنت وعملت وسويت وبعدها بقولوا
+
+244
+00:18:25,790 --> 00:18:29,550
+طيب انت الآن مغفور اليك اتفضل هيسك الغفران انت
+
+245
+00:18:29,550 --> 00:18:34,910
+مغفور اليك من يملك عندنا في كل المسلمين لا نبي ولا
+
+246
+00:18:34,910 --> 00:18:40,410
+صالح ولا ولي يملك انيعفو عن فلانة و علان، العفو من
+
+247
+00:18:40,410 --> 00:18:43,970
+الله، يعني بمعنى، هل يجوز إن أنا أقول بحق
+
+248
+00:18:43,970 --> 00:18:47,170
+الأنبياء، بحق الصالحين، بحق الأولياء؟ يا رب ادخلني
+
+249
+00:18:47,170 --> 00:18:51,850
+الجنة ويجي شيخ يعطيني سك لدخولي الجنة؟ من يملك؟
+
+250
+00:18:51,850 --> 00:18:55,340
+طلع الخرافة عند الغرب؟قال اعطل عصك الغفران فدخل
+
+251
+00:18:55,340 --> 00:18:59,040
+الجنة الله أكبر دخل الجنة والحين بقعد برتكب الفحشة
+
+252
+00:18:59,040 --> 00:19:03,760
+معصية وراهية أنا يا بنات لما بتوب على طول بقول يا
+
+253
+00:19:03,760 --> 00:19:08,760
+رب انت بترفعي أكف الضراعة مافيش حاجز بينكي وبيناني
+
+254
+00:19:09,270 --> 00:19:13,390
+فيش واسطة، إذا انتبهي ليش أنا اتكلمت هذا، إذا بكاء
+
+255
+00:19:13,390 --> 00:19:18,350
+آدم والتوبة إلى ربه ما كان واسطة، ونحن كذلك إن
+
+256
+00:19:18,350 --> 00:19:22,090
+كمسلمين منهج حياة سُن عن الرسول صلى الله عليه وسلم
+
+257
+00:19:22,090 --> 00:19:26,730
+أن الإنسان المسلم إذا ماتاب عليه أن يقف بين يدي
+
+258
+00:19:26,730 --> 00:19:31,350
+الله دون واسطة، دون حجاب، دون ترجمان بينك وبين
+
+259
+00:19:31,350 --> 00:19:35,320
+ربك، يا رب، ابكيشوف اتقل عليك أن تبكي على خطيئتك
+
+260
+00:19:35,320 --> 00:19:40,200
+في الليل و تقف بين يديك لركعتين، شو هتعملين؟ هنا
+
+261
+00:19:40,200 --> 00:19:44,800
+الدموع الساخنة، دون رياء، دون مراقبة من أحد، هذا
+
+262
+00:19:44,800 --> 00:19:48,400
+الذي نرجوه من الإخوة و الأخوات الذين يتعبدون إلى
+
+263
+00:19:48,400 --> 00:19:52,080
+الله دون أن يكون هناك واصفة، شوفتوا الفرق بيننا و
+
+264
+00:19:52,080 --> 00:19:55,840
+بين الغرب؟ مستحيل أن نجتمع نحن و أيهم على رؤية
+
+265
+00:19:57,030 --> 00:20:00,730
+الدين لا بدوش وسطات، عندهم بدهم وسطات، ولهذا إذا
+
+266
+00:20:00,730 --> 00:20:07,910
+التوبة هنا لواسطة بين الله وبين البشر، لوجود
+
+267
+00:20:07,910 --> 00:20:12,010
+لإنسان بمفرده أن يتحمل الخطيئة، سجلي عندك هذه
+
+268
+00:20:12,010 --> 00:20:18,210
+النقاط، واحد لوجود
+
+269
+00:20:18,210 --> 00:20:26,350
+لواسطة بين الله وبين البشر، اتنين
+
+270
+00:20:28,260 --> 00:20:38,920
+لوجود لإنسان بمفرده أن يتحمل عن البشر خطاياهم يعني
+
+271
+00:20:38,920 --> 00:20:41,460
+ممكن آدم بده يرتكب جريمة زي ما النصارى بيقولوا
+
+272
+00:20:41,460 --> 00:20:49,740
+عيسى بده يكفر عن خطيئة آدم مستحيل ثلاثة خطأ آدم
+
+273
+00:21:01,030 --> 00:21:09,450
+تم طويه يعني انتهى اه انطوت مرحلة وانتهت يعني مش
+
+274
+00:21:09,450 --> 00:21:14,930
+معقول انه الخطأ اللي ارتكبه ادم ظل مستمر انتهى اما
+
+275
+00:21:14,930 --> 00:21:19,910
+الأخطاء اللتي يرتكبها المخلوقات او ترتكبها
+
+276
+00:21:19,910 --> 00:21:24,290
+المخلوقات فالله تعالى
+
+277
+00:21:26,960 --> 00:21:41,880
+سيعاقبه عليها واجتهش إن أصر على ذي عليها أربع
+
+278
+00:21:41,880 --> 00:21:49,180
+ما أصابه آدم فهو
+
+279
+00:21:49,180 --> 00:21:52,940
+خطأ وليس
+
+280
+00:21:52,940 --> 00:21:54,480
+خطيئة
+
+281
+00:21:58,560 --> 00:22:03,600
+شو الفرق بين الخطأ والخطيئة؟ الخطيئة أكبر من الخطأ
+
+282
+00:22:03,600 --> 00:22:07,820
+الخطأ أكبر صغير أما الخطيئة فيها ترتبة كبيرة الخطأ
+
+283
+00:22:07,820 --> 00:22:11,480
+.. الخطأ بدون ترتيب الله يفتح عليكي أنا مش مرتب
+
+284
+00:22:11,480 --> 00:22:16,400
+أنا قاعد بشتغل و أثناء العمل ارتكبت خطأ لكن هذا
+
+285
+00:22:16,400 --> 00:22:23,120
+ليس جريمة غير مقصود أنا و أنا بشتغل أخطأت اجتهدت
+
+286
+00:22:23,120 --> 00:22:28,510
+فأخطأت وبالتالي لكن الخطيئةالخطط لأ لما بيروح
+
+287
+00:22:28,510 --> 00:22:34,470
+برتكب خطيئة من غير قصد واحد رايح راح يشرب خبر إذا
+
+288
+00:22:34,470 --> 00:22:39,090
+الخطيئة أكبر من الخطأ ويترتب عليها إيش عقاب لكن
+
+289
+00:22:39,090 --> 00:22:45,150
+الخطأ لا يترتب حتى في الاجتهاد من أخطأ فله إيش ومن
+
+290
+00:22:45,150 --> 00:22:50,070
+أصاب شفتم؟ إذا الخطأ ممكن يترتب عليه أجر لكن
+
+291
+00:22:50,070 --> 00:22:55,640
+الخطيئةعقاب في عقاب. ولهذا لما آدم عليه السلام
+
+292
+00:22:55,640 --> 00:23:01,100
+مانحنا قولنا صفحة وطويت ماجال يا رب تبت إليك توبة
+
+293
+00:23:01,100 --> 00:23:06,840
+نصوحة صادقة مش ربنا ظلمنا أنفسنا وإن لم تغفر لنا
+
+294
+00:23:06,840 --> 00:23:11,440
+وترحمنا لنكون نام. هم عارفين رجعوا إلى الله فتابوا
+
+295
+00:23:11,440 --> 00:23:15,640
+صفحة انتهت. ولهذا فتلقى آدم من ربه كلمات فتاب
+
+296
+00:23:15,640 --> 00:23:19,720
+عليه. لكن إبليس وين مضل في الخطيئة وقاعد بتوعاد.
+
+297
+00:23:20,880 --> 00:23:25,440
+أثر شفتوا أنا هنا فيه فارق كبير جدا بين الإتنين
+
+298
+00:23:25,440 --> 00:23:30,420
+الفرق بين معصية آدم ومعصية
+
+299
+00:23:30,420 --> 00:23:33,520
+إبليس الفرق بينهم فضلي
+
+300
+00:23:40,650 --> 00:23:44,770
+أيه؟ كانت معصية آدم بدون قصد أما معصية إبليس كانت
+
+301
+00:23:44,770 --> 00:23:50,150
+في كبر وحسد وعن سبق إصرار آدم ندم فتاب فتلقى آدم
+
+302
+00:23:50,150 --> 00:23:54,530
+من ربه كلمات فتاب عليه أما إبليس أثر على المعصية
+
+303
+00:23:54,530 --> 00:24:00,210
+وطلب من ربه أن ينظره إلى يوم البعث ليغوي أبناء آدم
+
+304
+00:24:00,210 --> 00:24:05,370
+أو بني آدم، لهذا في فرق كبير جدا بين ما أصاب آدم
+
+305
+00:24:05,370 --> 00:24:10,030
+وما أصاب من؟اللي هو الإبليس عليه العين والطلاء موت
+
+306
+00:24:10,030 --> 00:24:14,890
+آدم عليه السلام إن آدم بدأ حياته الطبيعية واستمر
+
+307
+00:24:14,890 --> 00:24:20,590
+لسنين طويلة في حياته من العمل سنوات وسنوات مرت
+
+308
+00:24:20,590 --> 00:24:28,410
+وكبر آدم وشاخ فلما حضرته الوفاة قال شوفي الآن لبني
+
+309
+00:24:28,410 --> 00:24:35,570
+يا بنيا إني أشتهي من ثمار الجنة أنا الآن شوف
+
+310
+00:24:35,570 --> 00:24:42,330
+الشهوةأنا أشتهي من إيه؟ من ثمار الجنة فذهبوا
+
+311
+00:24:42,330 --> 00:24:46,110
+يطلبون كل واحد راح في ناحية وين الجنة؟ أيش ثمار
+
+312
+00:24:46,110 --> 00:24:51,210
+الجنة؟ طب هم على الأرض ولهذا كأن هو بيعطيهم أنه
+
+313
+00:24:51,210 --> 00:24:57,790
+مشتاق إلى العودة شفتم؟ لكن الأبناءأيوة ماعرفوش
+
+314
+00:24:57,790 --> 00:25:03,070
+المرات فذهبوا كل منهم يطلب فاستقبلته الملايكة
+
+315
+00:25:03,070 --> 00:25:07,610
+الملايكة جايب حامل الأكفان والحنوط والفؤوس
+
+316
+00:25:07,610 --> 00:25:12,150
+والمساحي والمكاتل يعني كل الجدديم والطواري
+
+317
+00:25:12,150 --> 00:25:19,900
+والجردال يعني حاملين كلما يتعلق بقضية تجهيز آدم
+
+318
+00:25:19,900 --> 00:25:26,220
+لمين؟ لقضية الوفاة، للموت فقالوا لهم يا بني آدم ما
+
+319
+00:25:26,220 --> 00:25:32,900
+تريدون و ما تطلبون؟ أين راحين؟ أو ما تريدون و أين
+
+320
+00:25:32,900 --> 00:25:38,620
+تطلبون؟ فقالوا أبونا مريض واشتهى من ثمار الجنة
+
+321
+00:25:38,620 --> 00:25:47,240
+فقالوا لهم ارجعوا فقد قضى أبوكم ماتانتهى الأجل
+
+322
+00:25:47,240 --> 00:25:53,960
+وانقطع عهده بالحياة فجاءوا فلمّا طلعوا رأتهم حواء
+
+323
+00:25:53,960 --> 00:26:00,080
+عرفتهم عرفت الملائكة فلاذت بادم لجأت إلى آدم فقال
+
+324
+00:26:00,080 --> 00:26:05,760
+إليك عني فإني إنما أوتيت منقبلكي الحين جاي كمان
+
+325
+00:26:05,760 --> 00:26:11,050
+عند الموت و عند النزع الأخرفخلّي بيني وبين ملائكة
+
+326
+00:26:11,050 --> 00:26:18,910
+ربي عز وجل فقبضوه وغسّلوه وكفّلوه وحنطوه وحفروا له
+
+327
+00:26:18,910 --> 00:26:23,770
+ولاحدوه وصلوا عليه شو هذه؟ وادخلوه في القبر هذه
+
+328
+00:26:23,770 --> 00:26:31,770
+سنن إيش؟ سنن الموت يعني بمعنى طلع السنن الموت مهم
+
+329
+00:26:31,770 --> 00:26:40,680
+جدا أنه من هنا بدأت بعد موت آدم بدأ الخلقبني آدم
+
+330
+00:26:40,680 --> 00:26:46,380
+عرفوا كيف يتعاملوا مع موتاهم، ومع ذلك انتبهوا،
+
+331
+00:26:46,380 --> 00:26:50,760
+قبضوه، غسلوه، و بعدين كفنوه، و حطوا عليه حنوت و
+
+332
+00:26:50,760 --> 00:26:55,580
+مادة جائزة في هذا الموضوع، و حفروا له، و وضعوه في
+
+333
+00:26:55,580 --> 00:27:02,660
+قبره، ثم حثوا عليه التراب.ثم قالوا يا بني آدم هذه
+
+334
+00:27:02,660 --> 00:27:07,960
+سنتكم طبعا أخرجه الحاكم وقال صحيح ووفقه الذابي
+
+335
+00:27:07,960 --> 00:27:12,560
+وقال اللي هو بن كثير إسناده صحيح شوفوا الآن في
+
+336
+00:27:12,560 --> 00:27:16,620
+قضية آدم عليه السلام و آدم وهو يتلقى مثل هذه
+
+337
+00:27:16,620 --> 00:27:22,320
+القضايا آدم بيقول أن حدثت محاجة بينه وبين موسى
+
+338
+00:27:22,320 --> 00:27:22,940
+عليه السلام
+
+339
+00:27:25,990 --> 00:27:30,190
+فيش قال موسى؟ شوفوا الآن موسى عليه السلام قال له
+
+340
+00:27:30,190 --> 00:27:35,250
+أنت الذي أخرجت الناس بذنبك من الجنة صفحة 28 طبعا
+
+341
+00:27:35,250 --> 00:27:41,630
+أنت اللي أخرجت مين؟ الناس وأشقيتهم أنت سبب الشقاء
+
+342
+00:27:41,630 --> 00:27:47,680
+إيش كان الرد من آدم؟ قالأنت الذي اصطفاك الله
+
+343
+00:27:47,680 --> 00:27:54,940
+برسالاته وكلامه أتلومني على أمر قد كتبه الله علي
+
+344
+00:27:54,940 --> 00:28:02,520
+قبل أن يخلقني؟ يعني هذا أمر مكتوبمنذ الأزل في كتاب
+
+345
+00:28:02,520 --> 00:28:06,820
+المحفوظ عند الله ان انا سانزل ساكل من تلك الشجرة
+
+346
+00:28:06,820 --> 00:28:10,980
+وسانزل الى الأرض و اعمر الأرض وانت قاعد بتحججني
+
+347
+00:28:10,980 --> 00:28:18,300
+بقدر الله اذا هنا اتلومني على امر قد كتبه الله
+
+348
+00:28:18,300 --> 00:28:24,860
+عليه قبل ان يخلقني او قدره عليه قبل ان يخلقني قال
+
+349
+00:28:24,860 --> 00:28:29,620
+رسول الله صلى الله عليه وسلم فحج أدم موسى ايش
+
+350
+00:28:29,620 --> 00:28:35,420
+يعني؟حجزته القوية وبالتالي كان يعني افهم يعني
+
+351
+00:28:35,420 --> 00:28:40,800
+بمعنى ان بالفعل انه لا يمكن ان نستشهد بالقدر على
+
+352
+00:28:40,800 --> 00:28:46,380
+القدر الآن في فرق الآن في قضية في مسألة مهمة يعني
+
+353
+00:28:46,380 --> 00:28:50,820
+كبيرة جدا ان يحتاج بالقدر اللي هو على شيء و هناك
+
+354
+00:28:50,820 --> 00:28:56,620
+في فرق بين الآن الإنسان اللي يرتكب المعاصي واحد
+
+355
+00:28:56,620 --> 00:29:01,930
+أصاب خطيئةكل أنواعها سواء كانت كبيرة او صغيرة بدون
+
+356
+00:29:01,930 --> 00:29:05,990
+تفصيل و اجي اقول انا اه بقالومه قال هى و انت
+
+357
+00:29:05,990 --> 00:29:10,490
+بتلومني مارب نكاتب علي الناس نى الله أكبر انت
+
+358
+00:29:10,490 --> 00:29:14,530
+بتحتاج بالخطيئة على قدر لها يعني طيب او بعض الناس
+
+359
+00:29:14,530 --> 00:29:21,750
+هيقول ان انا ممكن افعل كده و كده و بعدين اتوب ايوة
+
+360
+00:29:21,750 --> 00:29:26,470
+هداش بس ايه؟ بس تحاجة على الدنيا اللي قلتي لورا
+
+361
+00:29:31,500 --> 00:29:37,680
+بس ماتش لأ
+
+362
+00:29:37,680 --> 00:29:39,900
+دول نفساد في الأرض .. نفساد مرتين؟ لأ لأ مش هذا
+
+363
+00:29:39,900 --> 00:29:44,720
+الموضوع احنا بعيدين عنه خالص نتكلم عن قضية ان
+
+364
+00:29:44,720 --> 00:29:48,760
+اليوم أولادنا بحتجوا بقدر الله على المعصية يعني
+
+365
+00:29:48,760 --> 00:29:53,040
+بيصير انا ارتكب المعصية و اقول ان ربنا كاتب ليه لأ
+
+366
+00:29:53,040 --> 00:29:56,440
+لأ لألا هناك أفعيوة الله يفتح عليكي لا بصلي ولا
+
+367
+00:29:56,440 --> 00:30:00,240
+بصوم و عملي بيرتكب موقعات و بقول ربنا ريدلي و لما
+
+368
+00:30:00,240 --> 00:30:04,660
+ربنا بده يكتبلي الهدايا بهديني هذا .. هذا أيوة
+
+369
+00:30:04,660 --> 00:30:10,980
+مشكلة خطيرة جدا مش هنا قضية التوبة .. نعم؟
+
+370
+00:30:10,980 --> 00:30:14,160
+و قدر الله ربنا سبحانه و تعالى معروف أن الله
+
+371
+00:30:14,160 --> 00:30:17,260
+سبحانه و تعالى فتح لنا الخير و فتحنا سبيلين و
+
+372
+00:30:17,260 --> 00:30:22,650
+طريقين أنا أجيبلك مثال صلينا على رسول اللهالان
+
+373
+00:30:22,650 --> 00:30:27,270
+..الان انا بده سافر على القدس على الأقصى ان شاء
+
+374
+00:30:27,270 --> 00:30:30,610
+الله ربنا بفتح الطريق و بنسافر في طريق من هنا على
+
+375
+00:30:30,610 --> 00:30:35,950
+القسطنطينيين و بنطلع على وين؟ القسطينة .. المجدة
+
+376
+00:30:35,950 --> 00:30:38,550
+القسطينة و بعدين بنطلع على القدس في طريق من هنا
+
+377
+00:30:38,550 --> 00:30:42,590
+تطلع من غزة على بير السبع تروح على الخليل و بعدين
+
+378
+00:30:42,590 --> 00:30:47,330
+على بيت المقدس الطريق اللي هنا جبلية و وعرة جدا و
+
+379
+00:30:47,330 --> 00:30:52,830
+بتخوف و طولةويمكن نقول .. خلّيني نقول عنها إنها
+
+380
+00:30:52,830 --> 00:30:56,670
+قصيرة خلّيني أفترض أني أقول أقرب لكن الطريق التاني
+
+381
+00:30:56,670 --> 00:31:04,250
+سهل وفيه الآن أشجار وثمار وطيور وميّه وطرد منبسطة
+
+382
+00:31:04,250 --> 00:31:08,710
+لكن طويل شويه وجينا قولنا لكم أنت بدك تسافرين أنت
+
+383
+00:31:08,710 --> 00:31:12,530
+الآن مخيّرة بتختاري أي طريق دائما الناس بيقولوا
+
+384
+00:31:12,530 --> 00:31:15,890
+والله الطريق السهل لأن فيها فيها وفيها وفيها ولش؟
+
+385
+00:31:15,890 --> 00:31:23,060
+والله الطريق الصعب واخترتيلو انت في الطريق و انا
+
+386
+00:31:23,060 --> 00:31:26,800
+سواج و سألتني و انا طلعت الطريق هنا و انا اقبل
+
+387
+00:31:26,800 --> 00:31:30,680
+المجدل سألتني بتقوليلي و انا الطريق اللي بتودي الى
+
+388
+00:31:30,680 --> 00:31:34,620
+القدس؟ قولتلك هي من هنا بس انا رايع القدس تركب
+
+389
+00:31:34,620 --> 00:31:40,480
+معايا؟ بركب في السيارة و طلعت وصلتك بطريقة أسرع و
+
+390
+00:31:40,480 --> 00:31:45,760
+لله المثل الأعلى طريق الجنة معروف؟ و طريق النار
+
+391
+00:31:45,760 --> 00:31:52,420
+معروف؟ وقالك طريق الجنة حفة؟بالمكانة، طريق النار،
+
+392
+00:31:52,420 --> 00:31:56,980
+الشهوات والملذات وانت اخترتى. الان انت اخترتى. لكن
+
+393
+00:31:56,980 --> 00:32:02,240
+لو واحد اخترت طريق الصلاح وطريق الجنة وهي في
+
+394
+00:32:02,240 --> 00:32:06,060
+الطريق ماشية، الان دخلت في طريق الخير، اشرب ما
+
+395
+00:32:06,060 --> 00:32:10,400
+بسويه، سخل الله تعالى لها الأمر، ركبها ووصلها
+
+396
+00:32:10,400 --> 00:32:14,800
+بسرعة. يسر لها الأمور. وهكذا. احنا بنقول ان على
+
+397
+00:32:14,800 --> 00:32:20,720
+الإنسان ان يختار وانت ستحاسب على الاختيار.لأن انك
+
+398
+00:32:20,720 --> 00:32:25,400
+علق اللي تميز بين هذا وبين ذاك، عشان هيك تقولي
+
+399
+00:32:25,400 --> 00:32:30,140
+معصية؟ في حد عارف أن و اللهي ترك الصلاة مش حرام؟
+
+400
+00:32:30,140 --> 00:32:34,440
+في حد عارف أن مثلا الخمر والزنا مش حرام؟ ومع ذلك
+
+401
+00:32:34,440 --> 00:32:38,200
+بيرتكبه، وبيقولك هو يحتج ويعرف حاله أن أكتر الناس
+
+402
+00:32:38,750 --> 00:32:43,570
+في منظلق الفجور والمعصية لكن هذا نسمعه من كلام من
+
+403
+00:32:43,570 --> 00:32:46,430
+الناس كثير وانا مابديش اقول القرآن القرآن انا عمال
+
+404
+00:32:46,430 --> 00:32:52,090
+ضربت مثل هذا المثل الرائع جدا قرأته لطنطاوي الشيخ
+
+405
+00:32:52,090 --> 00:32:58,850
+علي الطنطاوي حفظه الله ورعاه وهو عالم سوري كصاحب
+
+406
+00:32:58,850 --> 00:33:04,210
+كتاب تعريف عام بدين الإسلام هذا الكتاب يعني من
+
+407
+00:33:04,210 --> 00:33:09,010
+أروع الكتب لأن الراجل كان يساريكان صاحب فكر ماركسي
+
+408
+00:33:09,010 --> 00:33:15,170
+فهداخل الله تعالى إلى الإسلام فكتب قصة هداية لإله
+
+409
+00:33:15,170 --> 00:33:19,390
+في علمه وهو بتناقش مع المسلمين كان بتناقش بالمنطق
+
+410
+00:33:19,390 --> 00:33:23,170
+العقلي وهو القريب لكثير من شبابنا اليوم وشاباتنا
+
+411
+00:33:23,170 --> 00:33:27,970
+وريهادة بيتكلم بمنطق اما هذا الإنسان اللي جالك انا
+
+412
+00:33:27,970 --> 00:33:31,910
+والله ما هو ربنا كاتبلي ومعدين كافر لأن الأزل انا
+
+413
+00:33:31,910 --> 00:33:37,170
+بقولك حاجة وربنا عارف اه عارف اجيبلك مثلصوري ان
+
+414
+00:33:37,170 --> 00:33:43,050
+انا مهندس وانت بدك تبني بيت لما باجي برسم الخريطة
+
+415
+00:33:43,050 --> 00:33:47,690
+ايش بقولك؟ كام طوابق بدك تبني؟ بتقولي اربع طوابق
+
+416
+00:33:47,690 --> 00:33:50,970
+لإن احنا يا عم مافيش قناة صنصرات واخر حاجة اربع
+
+417
+00:33:50,970 --> 00:33:54,930
+طوابق يادوب نطلع ماشي الحال ايش انا بعمل كمهندس؟
+
+418
+00:33:54,930 --> 00:34:00,010
+بروح بصمم الخارطة الاساس
+
+419
+00:34:01,220 --> 00:34:05,080
+هنا الأعمد والأهان بدل ما أعمل واحد اتنين تلاتة
+
+420
+00:34:05,080 --> 00:34:09,060
+أربعة واحد اتنين تلاتة أربعة سوّتلك أربع طوابق
+
+421
+00:34:09,060 --> 00:34:13,800
+ومية المية يوم من الأيام انت دخلتي علي المكتب
+
+422
+00:34:13,800 --> 00:34:18,580
+وجاعدي بالسرخي وانت كذا البناي انهدمت بقولك انتوا
+
+423
+00:34:18,580 --> 00:34:27,240
+بنيتوا طابق سادس واش عرفك؟أصلا أنا المهندس اعملت
+
+424
+00:34:27,240 --> 00:34:31,240
+للبناية اتنين top gain في الاحتياق بيسموهم ال safe
+
+425
+00:34:31,240 --> 00:34:35,200
+الأمان يعني إذا هب في بالك تعملوا top gain بتعملوا
+
+426
+00:34:35,200 --> 00:34:39,400
+لكن إذا عملته أكتر مستحيل الأساسات تتحمل فتنهار
+
+427
+00:34:39,400 --> 00:34:44,060
+العمارة فأنا المهندسأنا اللي صممت وانا اللي بنيت
+
+428
+00:34:44,060 --> 00:34:48,940
+ولله المثل الأعلى ربنا صممكم وربنا اللي خلابكم
+
+429
+00:34:48,940 --> 00:34:54,020
+وحاطفكم كل الإمكانيات لو هو ضمن علمه الأزلي إذا
+
+430
+00:34:54,020 --> 00:34:58,640
+هذا الإنسان عمل عمل أكبر من حجمه سيصير معاه 1 2 3
+
+431
+00:34:58,640 --> 00:35:03,620
+شفتم؟ يعني احنا في عنا أشياء يعني مستحيل ولهذا
+
+432
+00:35:03,620 --> 00:35:08,820
+دائما حتى الفقر والغنى إنسان لا يصلح لوجهه إلا
+
+433
+00:35:08,820 --> 00:35:15,470
+الفقرليش؟ لو أصلا ربنا عارفه في تقديره في خلقه لو
+
+434
+00:35:15,470 --> 00:35:21,890
+هذا ما أعطاه مال، هيفسد و هيكفر فأحسله حكمة من
+
+435
+00:35:21,890 --> 00:35:27,330
+الله أنه أرادله الفقر فلان بصلحش اللي هو إلا الغنى
+
+436
+00:35:27,330 --> 00:35:33,150
+لأنه لو تعرض إلى الجوع لو تعرض إلى الفقر، بيكفر
+
+437
+00:35:33,150 --> 00:35:39,230
+لأنه أشبهله، مش قادر يتحملماقدرش يتحمل فلوجهه هذا
+
+438
+00:35:39,230 --> 00:35:43,150
+بيستحق الملأ طومل عشان ما يكفرش. اذا حكمته الله
+
+439
+00:35:43,150 --> 00:35:46,690
+تعلم. من هنا بنقول ان ربنا بعرف و بعرف و بعرف لأن
+
+440
+00:35:46,690 --> 00:35:49,510
+هو اللذي خلق الإنسان. و هو اللذي صور و هو اللذي
+
+441
+00:35:49,510 --> 00:35:52,230
+كده. عشان هيك فيه كثير مشكلة. فيه كثير من الأشياء
+
+442
+00:35:52,230 --> 00:35:55,170
+تتعلق بالإنسان. أنا ماقدرش أخد فيها كثير. لكن كون
+
+443
+00:35:55,170 --> 00:35:58,990
+ان احنا بنتكلم عن مقدرات قدر و محاجة بين موسى و
+
+444
+00:35:58,990 --> 00:36:04,860
+آدم عليه السلام. تصوروا انه عندماالإنسان اليوم
+
+445
+00:36:04,860 --> 00:36:10,380
+بحتاج بكثير من القضايا مشكلة خطيرة جدا مشكلة خطيرة
+
+446
+00:36:10,380 --> 00:36:14,380
+جدا أن نحتاج بالقدر لشانك الإنسان يجب إنه إشماله
+
+447
+00:36:14,380 --> 00:36:18,360
+يؤقل نفسه لكثير من القضايا النبي صلى الله عليه
+
+448
+00:36:18,360 --> 00:36:22,380
+وسلم يلتقي بآدم في السماء وبتعرفوا ليلة الإسراء
+
+449
+00:36:22,380 --> 00:36:26,560
+والمعراج لما عُرج به من بيت المقدس إلى السماء ما
+
+450
+00:36:26,560 --> 00:36:34,570
+رأى في السماء الدنياشهد آدم قال فوجدته على يمينه
+
+451
+00:36:34,570 --> 00:36:40,950
+أسودة وعن شماله أسودة يعني وساد جاعد متكر ومع ذلك
+
+452
+00:36:40,950 --> 00:36:45,330
+واش بيقول فكان إذا ما نظر إلى يمينه ابتسم وضحت
+
+453
+00:36:45,330 --> 00:36:50,590
+ولمّا بينظر إلى اليسار بيبكي طبعا هنا بيقول إذا
+
+454
+00:36:50,590 --> 00:36:55,890
+نظر من قبل يمينه ضحت وإذا نظر من قبل شماله بكى قال
+
+455
+00:36:55,890 --> 00:37:03,420
+مرحبا بالنبي الصالح والابن الصالحقال له من هذا يا
+
+456
+00:37:03,420 --> 00:37:07,940
+جبريل؟ من هذا؟ قال هذا آدم عليه السلام، وهذه
+
+457
+00:37:07,940 --> 00:37:14,280
+الأسود عن يمينه وعن شمائنه، هي عبارة عن إيش؟ نسمة
+
+458
+00:37:14,280 --> 00:37:20,640
+بنيه، يعني هيبتكعلى بينظر إلى مين كل نسل من بني
+
+459
+00:37:20,640 --> 00:37:25,160
+آدم من ذريته وبيطلّق، بيلاقي اللي عن يمين من أهل
+
+460
+00:37:25,160 --> 00:37:29,660
+الجنة فيبتسم لإنهم يتناعمون في رياض الجنة وأما
+
+461
+00:37:29,660 --> 00:37:33,600
+الذين عن اليسار فهم إيش مالهم؟ هدولة في النار،
+
+462
+00:37:33,600 --> 00:37:38,900
+ولهذا الحديث صحيح في الرواية بيقول إن آدم يخرج بعث
+
+463
+00:37:38,900 --> 00:37:41,420
+النار، شو بعث النار؟
+
+464
+00:37:45,990 --> 00:37:52,150
+الان بعث النار آدم عليه السلام يوم القيامة أول ما
+
+465
+00:37:52,150 --> 00:37:58,570
+يدعى يوم القيامة آدم عليه السلام من البشر وتتراء
+
+466
+00:37:58,570 --> 00:38:04,490
+له ذريته كل ذرية آدم الصالح والطالح فيقول هذا
+
+467
+00:38:04,490 --> 00:38:11,870
+أبوكم آدم فيقول لبيك يا رب وساعديك فيقول أخرج بعث
+
+468
+00:38:11,870 --> 00:38:20,300
+جهنممن ذرياتك فقول يا رب كام أخرج قال أخرج من كل
+
+469
+00:38:20,300 --> 00:38:28,840
+199 الله أكبر من كل مية بدى يطلع 99 لوين للنار
+
+470
+00:38:28,840 --> 00:38:35,600
+لجهنم يعني قداش حيظل واحد فالمية شفتوا يعني بعث
+
+471
+00:38:35,600 --> 00:38:43,220
+النار 99 من بني آدم إلى النار واحد إلى الجنةفقالوا
+
+472
+00:38:43,220 --> 00:38:50,200
+يا رسول الله إذا أخذ مننا من كل 199، ماذا بقي
+
+473
+00:38:50,200 --> 00:38:54,640
+مننا؟ جداش يعني حيظل؟ خطاب، هذا طبعا الصحابة اللي
+
+474
+00:38:54,640 --> 00:38:59,020
+قاعدين مع الرسول قال إن أمتي في الأمم كالشعرة
+
+475
+00:38:59,020 --> 00:39:04,620
+البيضاء في الثور الأسوديعني جلال، يعني شوفوا الثور
+
+476
+00:39:04,620 --> 00:39:10,040
+و لما يكون نقطة بيضعة، شوفتوا جديش؟ هذا هو الكم في
+
+477
+00:39:10,040 --> 00:39:14,720
+المؤمنين، فاحنا بنغترش .. وإن أكثرهم لفاسقون، وإن
+
+478
+00:39:14,720 --> 00:39:19,620
+أكثرهممعروف يعني بمعنى أن أكثر العباد هم الذين
+
+479
+00:39:19,620 --> 00:39:25,200
+أفسقوا، لهذا علينا أن نعلم أن هذا آدم عليه السلام
+
+480
+00:39:25,200 --> 00:39:30,160
+أول ما يبعد، لكن هنا المقام اللي عليه دخول الناس
+
+481
+00:39:30,160 --> 00:39:33,760
+الجنة، ربنا بطمننا على لسان النبي صلى الله عليه
+
+482
+00:39:33,760 --> 00:39:38,040
+وسلم، بقول إن كلكم هتدخلوا الجنة، طبعا أول زمر
+
+483
+00:39:38,040 --> 00:39:41,820
+يدخلون الجنة على صورة القمر ليلة البدر، يا الله
+
+484
+00:39:41,820 --> 00:39:48,630
+كيفه؟والذين يلونهم على أشد كوكب دريج في السماء
+
+485
+00:39:48,630 --> 00:39:55,490
+إضاءة طلاي لا يبولون، لا يتغوطون، لا يتمخطون، لا
+
+486
+00:39:55,490 --> 00:39:59,890
+يدفلون، أمشاطهم الذهب، رشعهم المسك، مجامرهم
+
+487
+00:39:59,890 --> 00:40:05,390
+الألوى، البخور والمسك، وأزواجهم الحور العين،
+
+488
+00:40:05,390 --> 00:40:11,610
+وأخلاقهم على خلق رجل واحد على صورة أبيهم آدم ستون
+
+489
+00:40:11,610 --> 00:40:15,420
+ذراعا في السماءيا رب وعدنا يا رب، قولوا أمين،
+
+490
+00:40:15,420 --> 00:40:19,080
+شفتوا؟ شفتوا الكرم من الله سبحانه وتعالى؟ هؤلاء
+
+491
+00:40:19,080 --> 00:40:23,840
+الفئة التي تم اختيارهم واصطفائهم، من كل 100، واحد
+
+492
+00:40:24,730 --> 00:40:29,110
+شفت المشكلة؟ خطيرة من كل 101 بدخل الجنة هذا ما
+
+493
+00:40:29,110 --> 00:40:34,550
+قالهم وبالتالي إذا آدم عليه السلام بعد هذا التفاؤر
+
+494
+00:40:34,550 --> 00:40:40,450
+العظيم انتهى أجله وكما قلنا إنه قضية الموت الآن
+
+495
+00:40:40,450 --> 00:40:44,530
+السؤال الأخر أنهي بهذه المحاضرة ما هي الدروس
+
+496
+00:40:44,530 --> 00:40:52,440
+والعبارة من قصة آدم يلا بسرعة عشان ننهيأنا الإنسان
+
+497
+00:40:52,440 --> 00:40:56,340
+بشر يخطئ ويصيب أحيانا، لكن .. الإنسان بشر يخطئ
+
+498
+00:40:56,340 --> 00:40:59,600
+ويصيب، لكن .. لكن لابد من الرجوع والإستقبال .. اه
+
+499
+00:40:59,600 --> 00:41:03,280
+ات عليك، يعني مايصيرش أنا المعصية شطرة في الإنسان
+
+500
+00:41:03,280 --> 00:41:09,020
+.. كنا بنخطئ، لكن المسألة المهمةكيف يقوم من خطاه؟
+
+501
+00:41:09,020 --> 00:41:16,160
+أه تفضل أنبياء غير معصومين من الخطأ و هذا آدم بعد
+
+502
+00:41:16,160 --> 00:41:22,880
+أن أخطأ فاجتباه ربه نعم صحيح أه تلاتة مهمة آدم
+
+503
+00:41:22,880 --> 00:41:26,200
+عليه السلام في الأرض و هي طاعة الله سبحانه و تعالى
+
+504
+00:41:26,200 --> 00:41:31,360
+مهمة آدم طاعة الله و الحكم بين الناس بالعدل و
+
+505
+00:41:31,360 --> 00:41:38,010
+إقامة الخلافة لكي ننتبهفي قضية مغمة آدم أولا قصة
+
+506
+00:41:38,010 --> 00:41:43,250
+آدم تعطينا مفهوم الانطلاق الأولى للمسلمين انطلاقة
+
+507
+00:41:43,250 --> 00:41:47,670
+تكتب عندك هذه مش موجودة انطلاقة الفكر والمبدأ يا
+
+508
+00:41:47,670 --> 00:41:59,410
+ريتش ساطري ها انطلاقة آدم هي المحطة الأولى في حياة
+
+509
+00:41:59,410 --> 00:42:09,160
+المسلمين في الفكريوالعقيدة، هذا واحد، اتنين، تعمير
+
+510
+00:42:09,160 --> 00:42:18,580
+الأرض حضاريا بما يليق بالإنسان، انتبه، أولا آدم
+
+511
+00:42:18,580 --> 00:42:24,560
+نزل، إيش بدأ .. يعني في بالك بيخطر لما إنسان بينزل
+
+512
+00:42:24,560 --> 00:42:30,300
+عاري إلى الأرض، شو بتتبين؟بده يبدأ يبحث عن ملابس
+
+513
+00:42:30,300 --> 00:42:35,300
+الله يهديكم يعني حتى تستر عورته وبالتالي تقيه كذلك
+
+514
+00:42:35,300 --> 00:42:39,720
+من حر الصيف وإيش وبرد الشتاء كذلك بده يبحث عن
+
+515
+00:42:39,720 --> 00:42:43,360
+مأوى، مكان، إيه نام فيه، بيت، وليهذا بدأ يتفنن في
+
+516
+00:42:43,360 --> 00:42:46,980
+قضية البناء في الجبال والنحت ويبحث عن أماكن وهذا
+
+517
+00:42:46,980 --> 00:42:52,180
+تعمير حضاري ثم بعد ذلك بده يبحث عن طبيعة الطعام
+
+518
+00:42:52,180 --> 00:42:56,800
+الشراب، الفواكه وغيرها من الأمور فبده يزرع الأرض
+
+519
+00:42:56,800 --> 00:43:01,520
+ولا مش هيك؟بدأ الآن يتعامل مع تعمير الأرض حضاريا،
+
+520
+00:43:01,520 --> 00:43:05,580
+هذا ما يجب أن نفكر بإيه، أن الإنسان وظيفته تعمير
+
+521
+00:43:05,580 --> 00:43:09,260
+الأرض، مش وجدنا أرض قاحلة، لهذا في شيء عندنا في
+
+522
+00:43:09,260 --> 00:43:14,220
+الإسلام، عارفين إيش اسمه؟ اسمه إحياء الأرض المواد،
+
+523
+00:43:14,220 --> 00:43:17,720
+إيش يعني إحياء الأرض المواد؟ البوار، طيب، شو
+
+524
+00:43:17,720 --> 00:43:23,890
+اسمها؟ شو بتعرف عنها؟الخليفة بيكون عنده أراضي
+
+525
+00:43:23,890 --> 00:43:27,310
+واسعة جدا بيطلقها للمزارعين جد اشي بتقول دي ليه؟
+
+526
+00:43:27,310 --> 00:43:30,070
+أه ميت دي ليه؟ ألف دي ليهم؟ ألف فدان؟ ألف كده؟
+
+527
+00:43:30,070 --> 00:43:33,370
+بيعطيلي الفلاح حسب قدرته على زراعتها و بيقولوله
+
+528
+00:43:33,370 --> 00:43:36,370
+انت بعد ما تخليها أرض خضرة احنا بناخد من الخراج
+
+529
+00:43:37,610 --> 00:43:41,070
+ناخد منك من المربح بس أما احنا ناخد منه لأ لأ
+
+530
+00:43:41,070 --> 00:43:46,210
+السبب الأساسي انه إعمار الأرض إخترار الأرض صراعة
+
+531
+00:43:46,210 --> 00:43:50,250
+الأرض وهذا الشيء عشان هيك إسلامنا إسلام الحضارة
+
+532
+00:43:50,250 --> 00:43:56,390
+طيب أما قضية الفكروأول فكر لتصحيح مفاهيم عند الناس
+
+533
+00:43:56,390 --> 00:44:00,970
+هو أدم عليه السلام وصحح المفاهيم خاصة بين .. بين
+
+534
+00:44:00,970 --> 00:44:05,030
+أبنائه في البداية و بين مفاهيم أصبحت مفاهيم مغلوطة
+
+535
+00:44:05,030 --> 00:44:09,750
+مع الأيام و مع الحياة ونكون بهيك يعني نختم سبحانك
+
+536
+00:44:09,750 --> 00:44:14,030
+اللهم بحمدك نشهد الله إلا إلا أن نستغفرك و ندوب
+
+537
+00:44:14,030 --> 00:44:17,090
+إليه والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/0e63x1psDz4.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/0e63x1psDz4.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2b0187129725a5438d68cfaa75694011f0172006
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/0e63x1psDz4.srt
@@ -0,0 +1,2195 @@
+1
+00:00:11,080 --> 00:00:13,860
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:13,860 --> 00:00:17,200
+والصلاة والسلام على رسول الله وبعد أيها الأخوات 
+
+3
+00:00:17,200 --> 00:00:19,920
+الكريمات أحييكم بتحية الإسلام السلام عليكم 
+
+4
+00:00:19,920 --> 00:00:23,740
+ورحمة الله تعالى وبركاته طبعا احنا في المحاضرة 
+
+5
+00:00:23,740 --> 00:00:33,620
+الماضية وقفنا في قصة نوح عندما حدثت الطوفان وبالتالي 
+
+6
+00:00:33,620 --> 00:00:40,040
+أن نتيجة الدعاء من نوح عليه السلام قال إني مغلوب 
+
+7
+00:00:40,040 --> 00:00:44,320
+فانتصر فاستجاب الله تعالى لدعائه لدعائه نوح 
+
+8
+00:00:44,320 --> 00:00:50,860
+تلاحظون أن كل نبي أعطي دعوة ولكن من الأنبياء من 
+
+9
+00:00:50,860 --> 00:00:56,960
+دعا بها على قومه ومنهم من اتدخرها وخاصة النبي صلى 
+
+10
+00:00:56,960 --> 00:01:00,540
+الله عليه وسلم وهذا وارد أنتم شوفتوا في حديث 
+
+11
+00:01:00,540 --> 00:01:06,500
+الشفاعة لما الناس كانوا يوم القيامة أحاطت بهم 
+
+12
+00:01:06,500 --> 00:01:12,460
+النار من جميع الجهات وارتفعت الشمس بقدر ميل فوق 
+
+13
+00:01:12,460 --> 00:01:17,460
+رؤوسهم وبدأ يتصبب العرق وتعرضوا إلى ما تعرضوا إليه 
+
+14
+00:01:17,610 --> 00:01:23,130
+من ضيق فماذا فعلوا؟ قالوا يا قوم يا عالم ألا تروا ما 
+
+15
+00:01:23,130 --> 00:01:29,090
+حل بنا؟ فلنذهب إلى أبينا إبراهيم لعله يطلب من الله 
+
+16
+00:01:29,090 --> 00:01:34,130
+أن يعجل لنا الحساب لسه مش الشفاعة أن يعجل لهم 
+
+17
+00:01:34,130 --> 00:01:39,590
+الحساب فماذا قالوا؟ ذهبوا إلى آدم فقال إلى آدم عليه 
+
+18
+00:01:39,590 --> 00:01:45,150
+السلام فقال لقد عصيت ربي فليس لي وجه أقابل به الله 
+
+19
+00:01:45,150 --> 00:01:48,350
+سبحانه وتعالى اذهبوا إلى إبراهيم اذهبوا إلى نوح 
+
+20
+00:01:48,350 --> 00:01:52,670
+فإنما وصلوا إلى نوح ماذا قال؟ قال لقد أعطاني ربي 
+
+21
+00:01:52,670 --> 00:01:57,430
+دعوة فدعوت على قومي ولم أدخرها فليس لي وجه أقابل 
+
+22
+00:01:57,430 --> 00:02:01,330
+به ربي هذا دليل على أنه من الأنبياء بالفعل أن نوح 
+
+23
+00:02:01,330 --> 00:02:05,970
+عليه السلام من هؤلاء الذين دعوا على قومهم لكن هل 
+
+24
+00:02:05,970 --> 00:02:13,750
+هذا الأمر من نوح عليه السلام أو دعاء نوح على قومه 
+
+25
+00:02:15,450 --> 00:02:22,490
+يعتبر من باب الضيق والضجر؟ اه ليش؟ ليش ده علاق 
+
+26
+00:02:22,490 --> 00:02:22,910
+قومي؟
+
+27
+00:02:26,420 --> 00:02:30,960
+فقد الأمل كده يعني فقد الأمل واحد داعي يعني يفقد 
+
+28
+00:02:30,960 --> 00:02:33,980
+الأمل معناته مش تقبل الناس 
+
+29
+00:02:56,660 --> 00:03:03,560
+إلا من قد آمن بمعنى أن هؤلاء الذين دعوا عليهم يعني 
+
+30
+00:03:03,560 --> 00:03:09,620
+أن الله تعالى هو الذي أعلمه بأنه لا إيمان لهم بعد 
+
+31
+00:03:09,620 --> 00:03:13,440
+ذلك، يعني دعوا، لهذا دعوا عليه نوح عليه السلام، 
+
+32
+00:03:13,440 --> 00:03:16,120
+إذا نوح عليه السلام لما دعوا لِكَوَا مش منهج عند 
+
+33
+00:03:16,120 --> 00:03:20,530
+الأنبياء ليس منهجا ولا خلق من أخلاق الدعاء أن 
+
+34
+00:03:20,530 --> 00:03:24,690
+يدعو على أقوامهم معناه ذلك إن هنا إذا كان الداعية 
+
+35
+00:03:24,690 --> 00:03:29,290
+يدعو إلى القوم لماذا إذا جاء إلى الناس؟ لماذا الآن 
+
+36
+00:03:29,290 --> 00:03:33,350
+هو مرشح على أن .. بالتكليف بدعوة الناس إلى دين 
+
+37
+00:03:33,350 --> 00:03:37,510
+الداعية عليه أن يصبر على الأذى حتى الرسول صلى الله 
+
+38
+00:03:37,510 --> 00:03:42,660
+عليه وسلم في السيرة اللي كنتوا درستوها أنه لم يتعرض 
+
+39
+00:03:42,660 --> 00:03:48,520
+إلى الكفار حتى عندما كانوا يؤذونه لأنه هذا صبر 
+
+40
+00:03:48,520 --> 00:03:53,000
+صبر لو أنا كداعي أردت رد على كل إساءة من الناس كيف 
+
+41
+00:03:53,000 --> 00:03:56,540
+ده أصبح داعي أنا صحيح هذا تناقض مع طبيعة ومنهج 
+
+42
+00:03:56,540 --> 00:04:02,320
+الدعاء وأخلاق الدعاء لكنه عليه السلام لما علم من 
+
+43
+00:04:02,320 --> 00:04:07,340
+الله جل وعلا أنه لم يؤمن قال إني مغلوب فانتصرت يا 
+
+44
+00:04:07,340 --> 00:04:12,620
+رب لقد بذلت أقصى ما أملك أقصى جهد عندي وقضيت 
+
+45
+00:04:12,620 --> 00:04:17,280
+دعوتهم ليلة ونهار لم أدخر لا وقت ولا جهد ولا حتى 
+
+46
+00:04:17,280 --> 00:04:22,940
+وسيلة من الوسائل إلا دعوتهم بها ولكنهم كما عندك 
+
+47
+00:04:22,940 --> 00:04:28,220
+لهذا فانتصر يا رب لدينك انتصر لمنهجك فالدين دينك و 
+
+48
+00:04:28,220 --> 00:04:33,650
+الدعوة دعوتك فمجرد أن خرجت تلك الكلمات المخلصات من 
+
+49
+00:04:33,650 --> 00:04:39,590
+قلب داعية إلى الله وإلى بالاستجابة الربانية ففتحنا 
+
+50
+00:04:39,590 --> 00:04:45,690
+أبواب السماء بماء منهمر وفجرنا الأرض عيونًا فالتقى 
+
+51
+00:04:45,690 --> 00:04:49,370
+الماء على أمر الفتحة فتحنا .. شفتوا مال الذي 
+
+52
+00:04:49,370 --> 00:04:55,600
+فتح؟ الله .. الله إذا نحطه تحت فتحنا خط فتحنا يعني 
+
+53
+00:04:55,600 --> 00:05:02,880
+بمعنى أن يد القدر امتدت إلى هذا الكون لتسخره إلى 
+
+54
+00:05:02,880 --> 00:05:07,460
+ما أراد ذلك الداعي أو النبي ففتحنا يد الجبار تفتح 
+
+55
+00:05:07,460 --> 00:05:12,440
+السماء وإذا بها أبواب وليس باب أبواب جاءت بالجامع 
+
+56
+00:05:12,440 --> 00:05:19,100
+ليه؟ ليه جاءت بالجامع؟ الكثرة يعني بمعنى أن الماء لم 
+
+57
+00:05:19,100 --> 00:05:24,220
+ينزل من السماء النزول المعتاد وهو قضية الغيث وإحنا 
+
+58
+00:05:24,220 --> 00:05:29,380
+اتكلمنا الفرق بين المطر والغيث المطر عذاب لأنه أن 
+
+59
+00:05:29,380 --> 00:05:36,140
+هذا عارض ممطرنا لكن هناك اللهم أسقنا الغيث ولا 
+
+60
+00:05:36,140 --> 00:05:39,680
+تجعلنا من القنطين الغيث الذي فيه الخير وفيه 
+
+61
+00:05:39,680 --> 00:05:42,660
+النجاح كذلك حتى في الرعود في المطر أشوفك وقول 
+
+62
+00:05:42,660 --> 00:05:48,760
+الله محوالين لا علينا يعني ما يجيش عليهم لأن هو كلمة 
+
+63
+00:05:48,760 --> 00:05:54,520
+مطر تحملها في طياتها العذاب للقوم لهذا قال ففتحنا 
+
+64
+00:05:54,520 --> 00:05:58,920
+أبواب السماء إذا هناك ماء من السماء وفجرنا الأرض 
+
+65
+00:05:58,920 --> 00:06:03,820
+عيونها وهذه العيون ما هو اللي قال له فإذا فارت 
+
+66
+00:06:03,820 --> 00:06:07,760
+تنور فاسلك منها مش قولنا هذه إشارة رمزية عندما ترى 
+
+67
+00:06:07,760 --> 00:06:11,180
+الماء يخرج من العيون معناته العيون اللي خارجة من 
+
+68
+00:06:11,180 --> 00:06:16,890
+الأرض ساخنة براكين أو إذا صح لنا أن نقول ذلك فإنما 
+
+69
+00:06:16,890 --> 00:06:20,330
+خرج الماء من الأرض التقى مع ماء السماء وإذا 
+
+70
+00:06:20,330 --> 00:06:25,690
+بالطوفان حينها ركب اللي هو نوح عليه السلام مع أهله 
+
+71
+00:06:25,690 --> 00:06:32,450
+وقومه من من آمن وأخذ من كل زوجين اثنين ليعمر بهم 
+
+72
+00:06:32,450 --> 00:06:37,110
+الحياة أو الأرض بعد ذلك وبينما هو كذلك وإذا به 
+
+73
+00:06:37,110 --> 00:06:42,410
+ينظر، طبعا هنا شوفوا الآن وحملناه على ذات ألواح 
+
+74
+00:06:42,410 --> 00:06:49,290
+ودسر تجري بأعيننا، يعني هنا بأعيننا برعاية الله 
+
+75
+00:06:49,290 --> 00:06:53,870
+وحفظه وكانفه بأمن من الله، إذن الله سبحانه وتعالى 
+
+76
+00:06:53,870 --> 00:06:55,410
+بأكد هذه الحقيقة، فضلوا
+
+77
+00:07:01,020 --> 00:07:05,580
+هو .. نعم صحيح هو كان اتكلمنا عنه أن احنا ذات 
+
+78
+00:07:05,580 --> 00:07:09,380
+ألواح وتسر ألواح خشب وتسر مسامير يعني هو بيتكلم 
+
+79
+00:07:09,380 --> 00:07:12,700
+عن قضية طبيعة الصناعة اللي صنعوا منها يعني بهذه 
+
+80
+00:07:12,700 --> 00:07:16,740
+الأمور البسيطة كان هذا المركب العظيم الذي حمله كل 
+
+81
+00:07:16,740 --> 00:07:21,500
+ذلك أيضًا قضية تسخير السفينة أن تجري بأمر الله في 
+
+82
+00:07:21,500 --> 00:07:24,840
+ماء مش ماء بحر ولا ماء نهر بمعنى اللي هو الأمور 
+
+83
+00:07:24,840 --> 00:07:30,040
+الطبيعية بل بالعكس وطوفان وقضية الغضب من الله ومع 
+
+84
+00:07:30,040 --> 00:07:35,480
+ذلك في وسط هذه الأمواج المتلاطمة وإذا بسفينة تنجو 
+
+85
+00:07:35,480 --> 00:07:39,000
+تنخر بهم في عباب هذا البحر أو في عباب هذه المياه 
+
+86
+00:07:39,000 --> 00:07:43,630
+لأنه ليس بحار ولا نهر، إنما هذا طوفان وماء 
+
+87
+00:07:43,630 --> 00:07:47,390
+جاء من مين، بقدرة من الله، فعمة الأرض كلها هذا 
+
+88
+00:07:47,390 --> 00:07:52,770
+الماء فتحنا كله بقى عيوننا، النون العظمى يعني تظهر 
+
+89
+00:07:52,770 --> 00:07:58,230
+أن الله سبحانه وتعالى أنه مجلس وفتح الله فهو النون 
+
+90
+00:07:58,230 --> 00:08:01,670
+العظمى هي نفسها، يعني فتح الله، يعني هو بتعاطى 
+
+91
+00:08:01,670 --> 00:08:08,610
+النون قدرة الله يعني أن ربنا عظيم قادر على .. فتحنا 
+
+92
+00:08:08,610 --> 00:08:13,690
+يعني .. هو بمجرد أن الفتح يعود إلى الله فهو عظيم 
+
+93
+00:08:13,690 --> 00:08:20,120
+يعني سواء جاء الفتح الله أو فتحنا آه، هي .. هي 
+
+94
+00:08:20,120 --> 00:08:23,820
+بقولك أنا جاهد، أنا بقول هو جاءها بالجامع لأنه 
+
+95
+00:08:23,820 --> 00:08:27,880
+للتعظيم، لكن أما هي عائدة على الله فهي عظمة على 
+
+96
+00:08:27,880 --> 00:08:31,680
+عظمة زي ما يقولوا، الآن وإحنا بنتكلم يعني بمعنى أن 
+
+97
+00:08:31,680 --> 00:08:36,240
+الفتح جاء من الله مش بأسباب أخرى، يعني بتدبير من 
+
+98
+00:08:36,240 --> 00:08:39,780
+الله مش تدبير كوني، يعني ربنا اللي أراد، يعني مش 
+
+99
+00:08:39,780 --> 00:08:44,050
+في الوضع الطبيعي كان المطر انتبهتي، يعني بمعنى أن 
+
+100
+00:08:44,050 --> 00:08:50,210
+المطر بينزل من الكون في أوقات محددة، لما كان نوح 
+
+101
+00:08:50,210 --> 00:08:53,590
+عليه السلام في الصحراء كان شديد الحرارة، وكان أرض 
+
+102
+00:08:53,590 --> 00:08:58,370
+صحراء، لا مطر ولا نهر ولا بحر ولا شيء، ومع ذلك من 
+
+103
+00:08:58,370 --> 00:09:03,950
+الذي فتح الآن في غير أوانه؟ الله يفتح عليكي يعني يد 
+
+104
+00:09:03,950 --> 00:09:08,090
+القدرة الإلهية امتدت إلى الكون فحركته يعني خلت 
+
+105
+00:09:08,090 --> 00:09:12,270
+يكون يسبق أوانه في قضية الأمور لكن بأعيننا يعني 
+
+106
+00:09:12,270 --> 00:09:15,730
+برعاية الله وفي فرق بحفظ الله في فرق أنه يقول 
+
+107
+00:09:15,730 --> 00:09:20,050
+والله أنه يعيش في حفظ من الله وفي كذا لكن هنا 
+
+108
+00:09:20,050 --> 00:09:24,470
+الخطاب قال بأعيننا وهو بخاطب نفسه عشان يبين أن 
+
+109
+00:09:24,470 --> 00:09:31,910
+هؤلاء لن يصيبهم أي مكروه وبالتالي قال جزاء لمن كان 
+
+110
+00:09:31,910 --> 00:09:37,730
+كفر الهدف أنه إجماله لنجعل لهم تذكرة، والآن بدأت 
+
+111
+00:09:37,730 --> 00:09:44,600
+السفينة تجري بإرادة الله بهم في موج كالجبال شوفت 
+
+112
+00:09:44,600 --> 00:09:49,220
+التصوير الرائع من القرآن يعني بمعنى أن السفينة مش 
+
+113
+00:09:49,220 --> 00:09:54,820
+ماشي على سطح الماء في وضع طبيعي وإنما كانت المياه 
+
+114
+00:09:54,820 --> 00:09:59,140
+كالجبال يعني دليل على الخطورة اللي دخلت فيها هذه 
+
+115
+00:09:59,140 --> 00:10:03,860
+السفينة وبالتالي ارتفعت السفينة فوق الماء وعلى 
+
+116
+00:10:03,860 --> 00:10:10,700
+الموج وغطى الأرض هؤلاء وبالتالي غرقت زوجة نوح وإذا 
+
+117
+00:10:10,700 --> 00:10:16,890
+نظر فإذا ولده كان عاني يغرق فقال شوفوا الآن لما نظر 
+
+118
+00:10:16,890 --> 00:10:21,930
+نوح عليه السلام ولم يجد زوجته، ظن أن الزوجة من ضمن 
+
+119
+00:10:21,930 --> 00:10:25,890
+إيش إلا من سبق عليها القول، ففكر إنها لحالها، 
+
+120
+00:10:25,890 --> 00:10:30,820
+وبالتالي لأنه شاف ابنه، فهنا لحفة الأبوة والحنو 
+
+121
+00:10:30,820 --> 00:10:36,260
+الأباء على الأبناء دعا أنه يقول يا ابني اركب معنا 
+
+122
+00:10:36,260 --> 00:10:41,940
+ولا تكن مع الكافرين انظري إلى أولا قال هنا تجري 
+
+123
+00:10:41,940 --> 00:10:48,980
+بهم في موج كالجبال بمعنى أن السفينة ارتفعت وهي 
+
+124
+00:10:48,980 --> 00:10:54,000
+ماشية في خضم المحيط كأنها يقول أن سفينة الإسلام 
+
+125
+00:10:54,630 --> 00:11:00,610
+سفينة الدعاء لا يمكن أن تصل بهم إلى شط الأمان دون 
+
+126
+00:11:00,610 --> 00:11:06,570
+أن يحاطوا بالصعاب الله يفتح عليك يعني الداعية مش 
+
+127
+00:11:06,570 --> 00:11:10,910
+ممكن يصل بقومه إلى الأمان هكذا دون دفع ثمن في 
+
+128
+00:11:10,910 --> 00:11:14,710
+ضريبة يعني كل داعية لابد أن يتعرض إلى المحن وإحنا 
+
+129
+00:11:14,710 --> 00:11:19,370
+شفنا محنة الاستهزاء ومحنة السخرية محنة الضرب اللي 
+
+130
+00:11:19,370 --> 00:11:25,100
+كان يضرب أحيانا ومحنة كذلك الآن في امكن ابتلاء 
+
+131
+00:11:25,100 --> 00:11:28,620
+وبعدين ممكن الإخراج من الأرض وإحنا قلنا السجن 
+
+132
+00:11:28,620 --> 00:11:33,920
+والتعذيب والقهر من الطغاة هذا وارد وبالتالي بعد 
+
+133
+00:11:33,920 --> 00:11:39,180
+سنوات من العذاب والاضطهاد نصل للحل الدليل شوفوا في 
+
+134
+00:11:39,180 --> 00:11:45,880
+قصة يوسف عليه السلام شوفوا يوسف عليه السلام يا أبت 
+
+135
+00:11:45,880 --> 00:11:52,990
+إني رأيت أحد عشر كوكبة والشمس والقمر سجد بعد سنين 
+
+136
+00:11:52,990 --> 00:11:58,630
+طويلة أنه تأمر الإخوة ووضعه في ال job وبعدين بيعك 
+
+137
+00:11:58,630 --> 00:12:02,810
+الرقيق وبعدين فتنة المرأة العزيزة وهي تراود و 
+
+138
+00:12:02,810 --> 00:12:06,890
+فتنة ودي أكبر فتنة وبعدين فتنة الحكم أنه جاعة .. 
+
+139
+00:12:06,890 --> 00:12:11,180
+عارفين إيش فتنة الحكم؟ والسجن الآن لما قضيت في 
+
+140
+00:12:11,180 --> 00:12:17,060
+الحكم أن أنا أكون حاكم وظالم اختبار ليه لنفسيتي 
+
+141
+00:12:17,060 --> 00:12:23,940
+الحاكم هل سيعدل أم سيظلم؟ لكن في النهاية إن جاء
+
+142
+00:12:23,940 --> 00:12:29,240
+الأباء والأبناء وبالتالي سجدوا لمن؟ ليوصف ماذا
+
+143
+00:12:29,240 --> 00:12:36,340
+قال؟ قال يا أبتي هذا تأويل رؤيا قد جعلها ربي حقًا
+
+144
+00:12:36,340 --> 00:12:41,840
+حقيقة، يعني هذه الحقيقة، التمكين للدعوة، التمكين
+
+145
+00:12:41,840 --> 00:12:48,460
+للمظلومين لا يأتي إلا بعد مراحل من الفتن، لهذا سفينة
+
+146
+00:12:48,460 --> 00:12:52,340
+نوح مشت في أين؟ في الطوفان، في جبال، في أمواج
+
+147
+00:12:52,340 --> 00:12:56,760
+كالجبال، وحينها قال يا بني اركب معنا ولا تكن كافرًا
+
+148
+00:12:56,760 --> 00:13:01,630
+الآن يا بني، إذا الأب، رغم ما يلاقونه من عقوق 
+
+149
+00:13:01,630 --> 00:13:07,530
+الأبناء، إلا أنه بتظل الحب والحنان، يعني مش معقول، و
+
+150
+00:13:07,530 --> 00:13:11,670
+جد ما بتدوبكساش على ولاده، وهنا بنتكلم وبنشوف هذا 
+
+151
+00:13:11,670 --> 00:13:16,170
+في قضية لحفة نوح عليه السلام، وهو يرى ولاده يغرق
+
+152
+00:13:16,170 --> 00:13:21,450
+فيه الماء، في الطوفان، فنادي ومع ذلك انظروا المقابل
+
+153
+00:13:21,450 --> 00:13:28,920
+انظروا القساوة وانظروا قضية العقوق من ابن قال سأوي
+
+154
+00:13:28,920 --> 00:13:34,100
+إلى جبل يعصمني من الماء أولًا، يعني ما كانش مبدأوي
+
+155
+00:13:34,100 --> 00:13:38,660
+إلى ربي حتى لو كان الإله اللي بيعبده صنمًا أو غيره 
+
+156
+00:13:38,660 --> 00:13:42,220
+أو غيره، قال أنا مبدأوي لجبل، كان الأصل به أن يكون
+
+157
+00:13:42,220 --> 00:13:47,800
+الـ goal إلى الله، هذا عارفين زي من؟ اللهم ارحم العرب 
+
+158
+00:13:47,800 --> 00:13:53,940
+إن كان هذا هو الحق من عندك فأمطر علينا حجرًا مثلًا
+
+159
+00:13:53,940 --> 00:14:00,210
+الله أكبر! عناد وكبر، كان الأصل أن يقولوا: الله، من كان
+
+160
+00:14:00,210 --> 00:14:06,450
+هذا هو الحق من عندك فاهدنا إليه، يسرّه لنا، أو هدنا
+
+161
+00:14:06,450 --> 00:14:10,350
+إلى هذا الطريق، لا، قالوا: فأنزل علينا حجارة، يعني هم
+
+162
+00:14:10,350 --> 00:14:14,210
+يتمنون العذاب، شوفوا ومع ذلك أنا سأهوي إلى جبل
+
+163
+00:14:14,210 --> 00:14:19,310
+يعصمني من الماء، إذا من هنا الإيمان بالماديات، وكم من 
+
+164
+00:14:19,310 --> 00:14:25,490
+مسلم اليوم لا يؤمن إلا بالماديات، ومتذكرين الحديث
+
+165
+00:14:25,490 --> 00:14:27,490
+الذي ذكرته لكم لما قلت الرسول صلى الله عليه وسلم 
+
+166
+00:14:27,490 --> 00:14:31,870
+رؤيا فاكهة وضاحكة وقال عجبت له إنسان مكابر في 
+
+167
+00:14:31,870 --> 00:14:35,630
+الدنيا، مكابر في الآخرة، وقال له في يوم القيامة ربنا 
+
+168
+00:14:35,630 --> 00:14:38,630
+بيحاسبه مباشرة لأنه من الناس من يحاسب عن طريق 
+
+169
+00:14:38,630 --> 00:14:41,770
+الميزان ومنهم من يحاسب عن طريق الصراط ومنهم من
+
+170
+00:14:41,770 --> 00:14:45,390
+يحاسب عن طريق الملائكة ومنهم من يحاسب عن طريق ربّه 
+
+171
+00:14:45,390 --> 00:14:49,870
+مباشرة، فهذا نصيبه إنه قاعد بيحاسب ربّه وإيش بقول؟
+
+172
+00:14:49,870 --> 00:14:55,170
+بيقول له يا ربّ أريد دليلًا من نفسي، يعني ما تجيبش ليه
+
+173
+00:14:55,170 --> 00:14:58,690
+كتاب تقول لي: هذه كتاب أعمالك، ولا تقول: الملائكة أحصت
+
+174
+00:14:58,690 --> 00:15:02,890
+عليهم ولا ولا ولا ولا ولا، عشان بالدنيا قال: أعطيني دليلًا
+
+175
+00:15:02,890 --> 00:15:10,070
+من نفسي، فماذا قال الله؟ قال اليوم نختم على أفواههم
+
+176
+00:15:10,070 --> 00:15:15,990
+وتكلم أيديهم وتشهد أرجلهم بما كانوا يكسبون، إذا
+
+177
+00:15:15,990 --> 00:15:20,500
+شوفت الآن، شفت الإنسان معاند حتى مع ربه يوم القيامة؟
+
+178
+00:15:20,500 --> 00:15:25,320
+شفت العناد؟ شفت الجحود؟ شفت الكبر؟ الإنسان مصيبة،
+
+179
+00:15:25,320 --> 00:15:29,420
+مصيبة الإنسان يوم القيامة بده يتحاسب وربنا الذي
+
+180
+00:15:29,420 --> 00:15:34,020
+بيحاسبه بده دليلًا من نفسه، وبالفعل ينطق الله تعالى
+
+181
+00:15:34,020 --> 00:15:37,320
+أشياء لم تنطق في الدنيا، يعني الآن اللسان الذي، دي، و
+
+182
+00:15:37,320 --> 00:15:41,320
+هو أداة الـ .. أو الحاسّة إيش؟ الكلام، لكن يوم 
+
+183
+00:15:41,320 --> 00:15:45,720
+القيامة لا، الأيدي والأرجل تشهد على الإنسان بما كان
+
+184
+00:15:45,720 --> 00:15:52,070
+يعمل، هذا دليل على حتى قضية عدل الله وإنصاف الله 
+
+185
+00:15:52,070 --> 00:15:56,490
+وبالتالي رحمة الله بعباده، يعني هذا الإنسان الأصل 
+
+186
+00:15:56,490 --> 00:16:01,470
+يسخط على طول دون أن ينتظر، لكن عظمة الله في قضية أن 
+
+187
+00:16:01,470 --> 00:16:06,390
+أسماء الله لابد أن تتجلى، رحمة، العدل ورحمة، وقضية الـ
+
+188
+00:16:06,390 --> 00:16:11,440
+... إذا هذا ... هدأنا للدعاء إنه لازم الواحد يوسّع
+
+189
+00:16:11,440 --> 00:16:16,380
+صدره وبالتالي يتحمل الآلام وهو يدعو الناس إلى دين
+
+190
+00:16:16,380 --> 00:16:20,760
+الله سبحانه وتعالى وحملنا يا بني اركب معنا ولا تكن
+
+191
+00:16:20,760 --> 00:16:25,960
+مع الكافرين، قال سأوي إلى جبل يعصمني من الماء
+
+192
+00:16:25,960 --> 00:16:30,580
+فقرّر الله تعالى أن لا عاصم اليوم إلا من ركب، يعني
+
+193
+00:16:30,580 --> 00:16:36,240
+هؤلاء الذين ركبوا في سفينة الإسلام، ركبوا في سفينة
+
+194
+00:16:36,500 --> 00:16:41,940
+المؤمنين، سفينة نوح عليه السلام، وإذا بنوح ونادى نوح
+
+195
+00:16:41,940 --> 00:16:49,320
+ربه قال ربي إن ابني من أهلي وعدك الحق معروف وأنت 
+
+196
+00:16:49,320 --> 00:16:55,200
+أحكم الحاكمين، قال يا نوح إنه ليس من أهلك إنه عمل
+
+197
+00:16:55,200 --> 00:16:59,660
+عملًا غير صالح، حطي على هذه الآيات، scene، موضوع السؤال إيش؟
+
+198
+00:16:59,660 --> 00:17:05,090
+موضوع السؤال، أولًا، نأخذ من هذه الآيات أو الفائدة
+
+199
+00:17:05,090 --> 00:17:12,610
+المرجوة، واحد، طلع في السطر الثاني أن الأنساب بغير
+
+200
+00:17:12,610 --> 00:17:21,590
+الإيمان لا تنفع، شفتوا؟ أن الأنساب بغير الإيمان لا
+
+201
+00:17:21,590 --> 00:17:26,010
+تنفع، لحديث النبي صلى الله عليه وسلم: من بطّأ به 
+
+202
+00:17:26,010 --> 00:17:34,050
+عمله لم يسرّعه نسبه، يعني معناه إن عملك مافيش بطء
+
+203
+00:17:34,050 --> 00:17:38,610
+العمل، قل العمل، عملك ما وصلكاش، مستحيل النسب
+
+204
+00:17:38,610 --> 00:17:44,670
+شوفتها؟ والله أخي لو أن فاطمة بنت محمد سرقت
+
+205
+00:17:44,670 --> 00:17:49,250
+لقطعتّوا يدها، يعني لم يشفع لها أن فاطمة بنت النبي
+
+206
+00:17:49,970 --> 00:17:54,550
+فيش، يعني قضية بدكم أكثر من هذا المسألة ويوم 
+
+207
+00:17:54,550 --> 00:18:02,110
+القيامة لما قال الله سبحانه وتعالى: اليوم أرفع نسبي 
+
+208
+00:18:02,110 --> 00:18:09,790
+وأضع نسبكم، قلت إن أكرمكم عند الله أتقاكم، وأبيتم
+
+209
+00:18:09,790 --> 00:18:16,820
+إلا فلان بن فلان، النسب هيقطع بك يوم القيامة، النسب
+
+210
+00:18:16,820 --> 00:18:23,550
+مالوش يوم القيامة مش عشان هذا مقام نبي، أيوة يوم يفرّ
+
+211
+00:18:23,550 --> 00:18:29,850
+المرء من أخيه وأمه وأبيه، الآن، فش على الإطلاق يوم 
+
+212
+00:18:29,850 --> 00:18:34,070
+القيامة، مش بالنسب، وكم من النبي كما ذكرت أنه كانت 
+
+213
+00:18:34,070 --> 00:18:41,030
+الزوجة خانته زوجته أو خانه ولده وبالتالي مستحيل، هل
+
+214
+00:18:41,030 --> 00:18:45,290
+هذا سيشفع في ذلك؟ إذا النسب على الإطلاق ولهذا
+
+215
+00:18:45,290 --> 00:18:52,490
+الحديث بيقول إن أولى الناس بالمؤمنين من كانوا، وحيث 
+
+216
+00:18:52,490 --> 00:18:57,030
+كانوا، من ما كان، ووين ما كان، يعني بمعنى مش قضية
+
+217
+00:18:57,030 --> 00:19:01,870
+زي ما قالوا لنوح ما اتبعك إلا إيش؟ إلا الأرضلون،
+
+218
+00:19:01,870 --> 00:19:05,350
+يعني مش صحيح، يعني الأمور لا تقاس بإن هؤلاء من 
+
+219
+00:19:05,350 --> 00:19:09,930
+طبقة الفقراء أو من طبقة العبيد أم غيرهم، اثنين
+
+220
+00:19:09,930 --> 00:19:15,990
+اللي في الصفحة الثانية، عاقبة الكبر وعقوق الوالدين
+
+221
+00:19:15,990 --> 00:19:21,440
+والاعتصام بغير الله هي الخسران والهلك، هذه رقم اثنين 
+
+222
+00:19:21,440 --> 00:19:26,280
+يعني غرض الأفائد المرجوة، يعني بمعنى أن الإنسان 
+
+223
+00:19:26,280 --> 00:19:30,640
+المتكبر لابد أنّه في النهاية أشماله خسران، شفتوا 
+
+224
+00:19:30,640 --> 00:19:35,860
+الغرق؟ الغرق في قضية الطوفان، وإحنا بنقول أن الله
+
+225
+00:19:35,860 --> 00:19:45,620
+تعالى وقت الفتن بيثبت الذين آمنوا، لكن الرياح، عواصف
+
+226
+00:19:45,620 --> 00:19:51,460
+الفتن تعصف بمن دخل فيها، إحنا كثير فتن، المسلمين إيش 
+
+227
+00:19:51,460 --> 00:19:55,660
+دخلنا؟ في مرنعة فتن، لا دخلنا لها لا من قريب ولا
+
+228
+00:19:55,660 --> 00:20:01,120
+من بعيد وبنلق فيها بقى لسانتنا وبندخل وأصلًا في
+
+229
+00:20:01,120 --> 00:20:05,260
+المسلم لابد من التثبت، ووقت الفتن عليه أن يعض على
+
+230
+00:20:05,260 --> 00:20:10,440
+دينه، عض عليه بالنواجذ، علينا أن نتمسك وقت الفتن 
+
+231
+00:20:10,630 --> 00:20:14,990
+بهذا الدين بالإسلام العظيم حتى يقين الله، ومع ذلك 
+
+232
+00:20:14,990 --> 00:20:20,870
+بعد أن غرق من غرق ونجى من نجى وإذا بالأمر الإلهي
+
+233
+00:20:20,870 --> 00:20:29,670
+يقول وقيل يا أرض بلعي ماءك ويا سماء أقلعي، يعني إنه
+
+234
+00:20:29,670 --> 00:20:35,690
+توقفي عن قضية إنزال المطر أو الماء، وبالتالي الأرض
+
+235
+00:20:35,690 --> 00:20:42,640
+بدت توغيّض الماء، يعني بمعنى إما أن يكون جفّة أو نقصة،
+
+236
+00:20:42,640 --> 00:20:46,660
+يعني بمعنى زان، بدأ الماء يرجع للأرض والسماء
+
+237
+00:20:46,660 --> 00:20:54,460
+امتنعت، وبالتالي بعد ذلك وقضي الأمر، قضي الأمر يعني
+
+238
+00:20:54,460 --> 00:20:59,180
+انتهى قضاء الله بأنه إيش؟ لا تخاطبني في الذين 
+
+239
+00:20:59,180 --> 00:21:04,220
+ظلموا، من الذاكرات؟ قضي الأمر بأنه هذا حكم الله
+
+240
+00:21:04,220 --> 00:21:10,720
+وقضائه أنّه ما له أغرق الكافرين، لا تخاطبني في الذين
+
+241
+00:21:10,720 --> 00:21:15,540
+ظلموا، هؤلاء الظلمة الذين ظلموا أنفسهم، ظلموا
+
+242
+00:21:15,540 --> 00:21:23,230
+أمّتهم، ظلموا دينهم، الناس مش معتبرة، لم تلتزم بالحق
+
+243
+00:21:23,230 --> 00:21:28,110
+فكان لابد منها، لا وكذلك أنه من قضاء الله أن يكتب
+
+244
+00:21:28,110 --> 00:21:33,410
+النجاة والفرج والتمكين لمن؟ للمؤمنين، واستوت على
+
+245
+00:21:33,410 --> 00:21:38,630
+الجودي، وقيل بعدًا للقوم الظالمين، طبعًا هنا اللي هو 
+
+246
+00:21:38,630 --> 00:21:42,530
+الجودي، طبعًا هنا في اختلاف في قضية الجودي، منهم من
+
+247
+00:21:42,530 --> 00:21:49,130
+قال إنّه هو هذا الجبل الجودي، قال بالجزيرة مشهور ويروى
+
+248
+00:21:49,130 --> 00:21:52,810
+أن سفينة نوح طافت بالبيت ووصلت خلف المقام، لا
+
+249
+00:21:52,810 --> 00:21:57,190
+أستطيع أن أتكلم إن هذا كلام يمكن باطل، لا صحة له
+
+250
+00:21:57,190 --> 00:22:00,970
+على الإطلاق، لكن الجودي هو قيل إنّه جبل بالجزيرة
+
+251
+00:22:00,970 --> 00:22:05,390
+العربية، وقيل إنّه جبل بتركيا، لكن مهما كان سواء
+
+252
+00:22:05,390 --> 00:22:08,850
+بتركيا أو الجزيرة لا يعنينا لا من قريب ولا من
+
+253
+00:22:08,850 --> 00:22:13,490
+بعيد في تحقيق الفائدة، يعني أنّه نتحقق فائدة دينية،
+
+254
+00:22:13,490 --> 00:22:17,650
+الهدف من القصص القرآني، الغرض الديني، مظبوط؟ الغرض
+
+255
+00:22:17,650 --> 00:22:20,490
+الديني، هل في ذلك غرض ديني؟ ولا كانت بالتركيا ولا
+
+256
+00:22:20,490 --> 00:22:23,350
+بالجزيرة؟ أرض الله كلها واسعة، تفضل
+
+257
+00:22:29,020 --> 00:22:32,460
+الجبل الموجود في تركيا، وأثر الاستثناء الذي كانت 
+
+258
+00:22:32,460 --> 00:22:36,060
+موجودة وضائعة، وعلماء الأكثر حققوا الموضوع وكانت 
+
+259
+00:22:36,060 --> 00:22:38,660
+موجودة على اليوتيوب وجبل اليوتيوب لليوم صحيح صحيح
+
+260
+00:22:38,660 --> 00:22:42,780
+هو أكيد ... يعني أنا بقول لك يقال ... لكن إحنا الآن
+
+261
+00:22:42,780 --> 00:22:46,620
+مدام في اختلاف بين العلماء في المكان ... إحنا ما بنفش 
+
+262
+00:22:46,620 --> 00:22:49,640
+... لكن في المستقبل و الله يثبت أنّه في تركيا وغيره 
+
+263
+00:22:49,640 --> 00:22:54,880
+ربما هذا من باب أنّه إحنا نستفيد ... آه؟ بس ناس، لكن
+
+264
+00:22:54,880 --> 00:22:57,280
+أما أنّه بفيدنا ... قلت لك إحنا من ناحية دينية، هل 
+
+265
+00:22:57,280 --> 00:23:00,840
+بفيدنا شيء؟ أنا بتكلم بس هناك، أما هو من الفائدة
+
+266
+00:23:00,840 --> 00:23:05,440
+الجغرافية والتاريخية ممكن يفيد، يعني أن الأماكن هذه
+
+267
+00:23:05,440 --> 00:23:10,230
+من الآثار مدعاة، زي ما إحنا مثلًا بنروح في أريحا
+
+268
+00:23:10,230 --> 00:23:15,310
+بنروح على قرى سدوم ونار، تلك الأماكن التي عذّب
+
+269
+00:23:15,310 --> 00:23:21,110
+الله تعالى فيها من؟ قوم لوط الذين شذّوا عن الفطرة
+
+270
+00:23:21,110 --> 00:23:24,850
+وبالتالي اعتوا في الأرض فسادًا وفاحشات، شوف هذه
+
+271
+00:23:24,850 --> 00:23:27,930
+الآيات للاعتبار، وبالتالي حتى بنزورها لمن؟
+
+272
+00:23:27,930 --> 00:23:32,410
+للاعتبار، ولقضية التراجع الذي شوفوا الآن ولم يتركوا
+
+273
+00:23:32,410 --> 00:23:38,150
+من بعدهم الآن، هؤلاء، يعني بعد ذلك ما تركوش ذرية، وقيل
+
+274
+00:23:38,150 --> 00:23:44,610
+إن الذين كانوا في السفينة هم أولاد نوح: سام وحام
+
+275
+00:23:44,610 --> 00:23:48,750
+ويابس، هؤلاء الثلاثة، والذين كانت منهم الذرية
+
+276
+00:23:48,750 --> 00:23:53,430
+الموجودة، شوفوا سام أبو العرب والعبريين، يعني إحنا
+
+277
+00:23:53,430 --> 00:23:54,810
+واليهود ولاد سام 
+
+278
+00:23:58,520 --> 00:24:02,640
+كان سام ... كان سام ... وبالتالي حام أبو السودان
+
+279
+00:24:02,640 --> 00:24:07,820
+والحبشة و ... ويافث أبو الترك والعجم، يعني الروم
+
+280
+00:24:07,820 --> 00:24:11,440
+وبلاد اللي هدول لمين؟ ليافث هدول، يعني الشجر وبيض 
+
+281
+00:24:11,440 --> 00:24:15,280
+و .. مش هدول بيسموهم بني الأصفر وغيره؟ مش كانوا 
+
+282
+00:24:15,280 --> 00:24:20,020
+الصحابة يتحدثون عن بلاد فارس و بلاد الروم بأن 
+
+283
+00:24:20,020 --> 00:24:23,620
+هؤلاء اللي مشهورين بالنساء الشجر وغيرهم؟ وبالتالي
+
+284
+00:24:23,620 --> 00:24:28,900
+شوفوا الحبشة و السودان من السود يعني كأنه يعني الله 
+
+285
+00:24:28,900 --> 00:24:33,720
+سبحانه وتعالى من خلال هذه الذرية جعل مثل هذا الـ A
+
+286
+00:24:33,720 --> 00:24:38,900
+اللي هو سام و حام و يافث الثلاثة الذين يعني نُسبت
+
+287
+00:24:38,900 --> 00:24:43,880
+إليهم اللي هو الـ .. البشرية وفي هذا الـ .. يقول
+
+288
+00:24:43,880 --> 00:24:47,060
+الله سبحانه وتعالى وَلَقَد تَرَكْنَاهُ آيَةً فهل من
+
+289
+00:24:47,060 --> 00:24:52,540
+المذكر إذا هنا جاءت هل من المعتبر؟ إذا الآن جاءت 
+
+290
+00:24:52,540 --> 00:24:57,180
+للعبة فهل من مذكر وبدأت قضية الانتقال إذا شوفت قصة
+
+291
+00:24:57,180 --> 00:25:02,680
+نوح عليه السلام هيفهم القبيل في قضية أن الهلاك من
+
+292
+00:25:02,680 --> 00:25:07,360
+الموجود الذي أصاب الأمة نتيجة المعصية و هذا الدمار 
+
+293
+00:25:07,360 --> 00:25:13,760
+و يكفي أن نقول أن الحمد لله الحمد لله الحمد لله
+
+294
+00:25:13,760 --> 00:25:20,080
+الذي أنزل الأرض بهذا المطر و بهذا الماء فغسل دنس 
+
+295
+00:25:20,080 --> 00:25:25,110
+الكفر من هذه الأرض فبدأت أجيال جديدة هذه الأجيال 
+
+296
+00:25:25,110 --> 00:25:29,110
+اللي بعد ذلك نوح عليه السلام بدأ ينشر دعوته في
+
+297
+00:25:29,110 --> 00:25:34,610
+طائفة من الأمم مما أعاد للإسلام رونقه وبهاءه وعاد 
+
+298
+00:25:34,610 --> 00:25:38,050
+الناس من جديد ينشرون دين الله تعالى في الأرض
+
+299
+00:25:38,050 --> 00:25:43,870
+فانتهت مهمة آدم طالما أن آدم عليه السلام عُفِيَ 
+
+300
+00:25:43,870 --> 00:25:50,020
+النوح يعني بمعنى أن الله تعالى كتب له النجاة والفرج 
+
+301
+00:25:50,020 --> 00:25:56,260
+هو ومن معه من المؤمنين وبالتالي نزل إلى الأرض فبدأ 
+
+302
+00:25:56,260 --> 00:26:02,460
+يدعو من جديد ويقيم اللي هو هذه الدعوة وأركان الدين 
+
+303
+00:26:02,460 --> 00:26:06,540
+وشريعة الدين وعلامة الله في هذه الأرض وبالتالي جاء
+
+304
+00:26:06,540 --> 00:26:12,300
+الأجل وطبعا هنا أنه بدأ اللي هو نوح عليه السلام
+
+305
+00:26:12,300 --> 00:26:21,370
+يريد أن يوصي أبناءه كالعادة وإذ حضر يعقوب الموت إذ 
+
+306
+00:26:21,370 --> 00:26:30,050
+قال لبنيه ما تعبدون من بعدي قالوا نعبد إلهك وإله 
+
+307
+00:26:30,050 --> 00:26:36,030
+أبايك من؟ إبراهيم واسماعيل وإسحاق وإلى آخره وكل 
+
+308
+00:26:36,030 --> 00:26:42,030
+من من؟ الصالحين شوفوا الآن إذا حضر يعقوب الموت 
+
+309
+00:26:42,030 --> 00:26:46,850
+يعني حضر الموت ليعقوب يعني يعقوب وهو في النزع 
+
+310
+00:26:46,850 --> 00:26:56,180
+الأخير شفتوا؟ الآن يعقوب عليه السلام وهو في النزع 
+
+311
+00:26:56,180 --> 00:27:06,880
+الأخير يوصي أبنائه بماذا؟ بالإسلام، بالتوحيد،
+
+312
+00:27:06,880 --> 00:27:11,380
+إذ حضر يعقوب الموت ما تعبدون من بعدي؟ قالوا نعبد 
+
+313
+00:27:11,380 --> 00:27:16,380
+إلهك وإله أباك شفتوا الآن الاطمئنان على مستقبل
+
+314
+00:27:16,380 --> 00:27:23,260
+الأبناء؟ هنا إحنا اليوم شو بنفكر في مستقبل أولادنا؟
+
+315
+00:27:23,260 --> 00:27:29,740
+بس الميراث الله أكبر بدنا نعملهم أراضي وبدنا نقلهم 
+
+316
+00:27:29,740 --> 00:27:34,800
+عمارات وبدنا نقلهم سيارة وبدهم زوجة وبدهم أولاد وده 
+
+317
+00:27:34,800 --> 00:27:37,760
+خاطر نخلي الأوﻻد ومع ذلك من جول هذا المستقبل
+
+318
+00:27:37,760 --> 00:27:44,520
+مستقبل الأبناء والقليل القليل الذي يفكر في مستقبل 
+
+319
+00:27:44,520 --> 00:27:50,410
+أولاده .. إيش معلوم؟ نخراوية إحنا بنفكر إن ابني لما
+
+320
+00:27:50,410 --> 00:27:57,350
+بده يموت هل سيبقى على العهد؟ هل سيبقى متمسكا بدينه 
+
+321
+00:27:57,350 --> 00:28:02,740
+وبدعوته وأخلاقه وتعليمات الإسلام؟ اليوم إحنا بنفكر في
+
+322
+00:28:02,740 --> 00:28:06,320
+أراضي و بنبني دار وبعد ما نفكر في دار بنصير عشان 
+
+323
+00:28:06,320 --> 00:28:09,840
+نفكر أخ لو إنه بس ولد وبعد ما يصير له ولد لو إنه
+
+324
+00:28:09,840 --> 00:28:13,940
+ثلاثة وبعدين لو إنه عشرة ولو ولو ولو بيبدأ هذا 
+
+325
+00:28:13,940 --> 00:28:20,460
+التفكير والشيطان وكم من إنسان أو كم من رجل بنى ما
+
+326
+00:28:20,460 --> 00:28:25,250
+لم يسكنه جاع ابنِه و طوابق وطابقين وثلاثة وهذا 
+
+327
+00:28:25,250 --> 00:28:31,050
+موجود يعني نراه يوميا رأي العين جاع بني أربع 
+
+328
+00:28:31,050 --> 00:28:34,830
+طوابق وخمس طوابق ابنه الكبير قديش عمره بس عشر 
+
+329
+00:28:34,830 --> 00:28:38,210
+سنين ثمان سنين تسعة سنين طب لمين بنيت الطوابق
+
+330
+00:28:38,210 --> 00:28:42,950
+هذه؟ جاله فيه فلوس وخليني هفكر في مستقبل هذا
+
+331
+00:28:42,950 --> 00:28:48,560
+الابن أرسله إلى المسجد ليحفظ القرآن؟ طيب هاليوم
+
+332
+00:28:48,560 --> 00:28:51,820
+الجمعة بدي أقول في الصلوات الخمس هذا الابن
+
+333
+00:28:51,820 --> 00:28:56,520
+بيستحي منا قلع المسجد؟ تتصوروا أخواتنا الكريمات لو 
+
+334
+00:28:56,520 --> 00:29:02,740
+أن كل رجل أو أب في مجتمعنا الفلسطيني أخذ الأبناء
+
+335
+00:29:02,740 --> 00:29:07,560
+يوم الجمعة بتفكروا مسجدنا هيكفي؟ مش هيكفي لكن ومع 
+
+336
+00:29:07,560 --> 00:29:14,640
+ذلك مصائب نار مصيبة مصيبة ما حتكفي حتى بناتنا لما صار 
+
+337
+00:29:14,640 --> 00:29:20,050
+في هناك أقسام للنساء وصاروا بيطلعونا بالفلسفة 
+
+338
+00:29:20,050 --> 00:29:24,350
+الحديثة أن صلاة المرأة في بيتها أفضل من وين من 
+
+339
+00:29:24,350 --> 00:29:27,790
+صلاتها في وين في المسجد إحنا بنقول الحديث صحيح 
+
+340
+00:29:27,790 --> 00:29:34,970
+لكنها أخوات نسخ وبالتالي جاءت أحاديث أخرى تنسخ هذا 
+
+341
+00:29:34,970 --> 00:29:38,570
+الكلام يعني بالبداية شوفوا أن عشان أدخلكم لهذا
+
+342
+00:29:38,570 --> 00:29:43,090
+الموضوع صلوا على رسول الله أولا الرسول صلى الله
+
+343
+00:29:43,090 --> 00:29:48,130
+عليه وسلم كان هناك مسجد النبي صلى الله عليه وسلم
+
+344
+00:29:48,130 --> 00:29:52,310
+وكان 
+
+345
+00:29:52,310 --> 00:30:01,610
+هنا .. فيه .. دعنا نقول هنا باب ويدخل
+
+346
+00:30:01,610 --> 00:30:06,090
+منه الرجال والنساء الرجال يذهبوا للأمام والنساء 
+
+347
+00:30:06,090 --> 00:30:11,930
+يبقوا خلفهم من نفس الباب كان مسجد صغير والمرأة لم 
+
+348
+00:30:11,930 --> 00:30:18,430
+تكن آية الحجاب متنزلة لما صار كثر المسلمون فالرسول
+
+349
+00:30:18,430 --> 00:30:22,390
+ماذا قال؟ قال إن صلاة المرأة في بيتها أفضل من صلاة 
+
+350
+00:30:22,390 --> 00:30:29,030
+في المسجد عشان تخف قضية النساء ومزاحمة مع الوين على
+
+351
+00:30:29,030 --> 00:30:35,570
+الباب بعد فترة الرسول صلى الله عليه وسلم بنى باب 
+
+352
+00:30:35,570 --> 00:30:42,330
+جديد للرجال قال هلأ تركتم .. طلع الحديث الثاني هذا 
+
+353
+00:30:42,330 --> 00:30:48,950
+الباب هل تركتم هذا الباب للنساء؟
+
+354
+00:30:50,660 --> 00:30:55,380
+يعني في إمكانية رجاء وأمل يقدروا يقولوا لهم أنتم 
+
+355
+00:30:55,380 --> 00:30:59,340
+ممنوعون تدخلوا الباب شفت أسلوب الدعوة؟ هلأ ترجّي
+
+356
+00:30:59,340 --> 00:31:04,500
+تمني هلأ تركتم هذا الباب للنساء فصار للنساء
+
+357
+00:31:04,500 --> 00:31:06,740
+بدخلوا من هنا وبقعدوا هنا والرجال بدخلوا من 
+
+358
+00:31:06,740 --> 00:31:09,800
+الباب الثاني وعلى طول مباشرة جداً إذا أزال
+
+359
+00:31:09,800 --> 00:31:15,530
+الاختلاط في دخول المسجد ثم بعد ذلك صارت آيات 
+
+360
+00:31:15,530 --> 00:31:20,490
+الحجاب تنزلت آيات الحجاب فانتقبت المرأة وعائشة 
+
+361
+00:31:20,490 --> 00:31:25,550
+بتقول رحم الله نساء الأنصار لما نزلت آيات الحجاب
+
+362
+00:31:25,550 --> 00:31:30,430
+كنا يرانا كأن الغربان على رؤوسنا يعني خيمة متنقلة
+
+363
+00:31:30,430 --> 00:31:33,710
+الجالبة عنها يعني أسمر فأسود وليها دي أحب النباس 
+
+364
+00:31:33,710 --> 00:31:38,770
+إلى المرأة السوداء أو للرجال البيض يعني من باب
+
+365
+00:31:38,770 --> 00:31:42,170
+السنة الآن شفتوا طلع الرسول صلى الله عليه وسلم
+
+366
+00:31:42,170 --> 00:31:50,680
+لأجل النساء عددهم بجل هفاي طب هو عمال إيش ما له؟ هو 
+
+367
+00:31:50,680 --> 00:31:55,740
+جعل باب ثاني وكل أسباب الإزالة راحت والمرأة أي 
+
+368
+00:31:55,740 --> 00:31:59,520
+مُرأة خرجت من بيتها متعطرة فقد زنت كذا وكذا في 
+
+369
+00:31:59,520 --> 00:32:03,160
+شكل الحديث يعني لها عقاب يعني المرأة بطلت تتعطر و
+
+370
+00:32:03,160 --> 00:32:07,780
+تحط الكفور وبعض العشب اللي له راحة وبعدين لبسة 
+
+371
+00:32:07,780 --> 00:32:12,060
+نقاب وبعدين باب لحال إذا أين الفتنة؟ أزال كل 
+
+372
+00:32:12,060 --> 00:32:15,760
+موانع الفتنة بين المرأة والرجل حتى في دخول المسجد 
+
+373
+00:32:15,760 --> 00:32:22,910
+فماذا قال؟ جاء الحديث النهائي لا تمنعوا إماء الله
+
+374
+00:32:22,910 --> 00:32:29,410
+مساجد الله إذن هو عرف الرسول صلى الله عليه وسلم إنه 
+
+375
+00:32:29,410 --> 00:32:35,230
+فهم الصحابة من قوله المنع ومنعوا من نسائهم فقال لهم
+
+376
+00:32:35,230 --> 00:32:42,250
+إياكم أن تمنعوا و لليوم نرى بعض أشباه العلماء
+
+377
+00:32:42,250 --> 00:32:46,130
+وغيرهم يتكلمون ويحتجون بحديث اللي هو أن صلاة 
+
+378
+00:32:46,130 --> 00:32:50,980
+المرأة نعم إحنا بنقول الأفضل فكتش وقت الفتنة لما
+
+379
+00:32:50,980 --> 00:32:55,560
+كمان المرأة بتيجي على المسجد على حساب بيتها على
+
+380
+00:32:55,560 --> 00:33:00,380
+حساب أولادها على حساب زوجها يعني في رمضان ترك 
+
+381
+00:33:00,380 --> 00:33:04,060
+الأولاد وترك البيت وجاي تقيم الليل في رمضان
+
+382
+00:33:04,060 --> 00:33:09,280
+بقول لها لأ بقول لها لأ لأن هذا ليس على حساب البيت 
+
+383
+00:33:09,280 --> 00:33:13,300
+ولا حساب .. وكمان ما يكونش فيه فتنة جايانة يعني 
+
+384
+00:33:13,300 --> 00:33:16,680
+ومتعطرة ولا لابسة  الجزء ضيق ولا ولا ولا إلا كده
+
+385
+00:33:16,680 --> 00:33:19,560
+بقولها دي موانع اللي نهى عنها الرسول صلى الله عليه 
+
+386
+00:33:19,560 --> 00:33:23,720
+وسلم من البداية إذا إحنا الآن بنقول على المرأة أن 
+
+387
+00:33:23,720 --> 00:33:28,980
+تبقى لك كل هذا حرص من الإسلام على الوصية عشان
+
+388
+00:33:28,980 --> 00:33:33,300
+تعلمي ولهذا أنا عمال بقول إذا حضر يعقوب الموت
+
+389
+00:33:33,300 --> 00:33:38,460
+ولهذا لما جاء الموت لمين؟ لنوح وانتهى الأجل بدأ
+
+390
+00:33:38,460 --> 00:33:44,820
+يوصي أبنائه وبالتالي قال إنه يوصيهم بمن؟ لأن نبي 
+
+391
+00:33:44,820 --> 00:33:49,500
+الله نوح قال لما حضرته الوفاة قال لابنه إني قاص 
+
+392
+00:33:49,500 --> 00:33:55,620
+عليك وصية أمرك باثنين وأنهاك عن إيش؟ عن اثنين أمرك 
+
+393
+00:33:55,620 --> 00:34:01,800
+بلا إله إلا الله وسبحان الله وبحمده فإن بها إيش؟
+
+394
+00:34:01,800 --> 00:34:06,640
+صلاة كل شيء يعني سبحان الله وبحمده الصلاة بينك 
+
+395
+00:34:06,640 --> 00:34:13,570
+وبين .. وبين الله وبها يُرزق الخلق وأما أنهاك عن 
+
+396
+00:34:13,570 --> 00:34:18,030
+الشر والكبر الشر عرفناه .. الشرك عفوا الشرك و
+
+397
+00:34:18,030 --> 00:34:22,550
+الكبر .. الشرك عرفناه لكن قضية إيه؟ الكبر قالوا 
+
+398
+00:34:22,550 --> 00:34:27,370
+يعني واحد إله .. يعني أحدنا لابس حلة قال لأ .. قال
+
+399
+00:34:27,370 --> 00:34:31,030
+واحد لابس نعالين كويسات قال لأ .. قال لأ حد هنا من 
+
+400
+00:34:31,030 --> 00:34:35,270
+أصحاب .. بيقول لأ حد هنا أصحاب يجلسون معه أتباع
+
+401
+00:34:35,270 --> 00:34:39,880
+من أتباعه يعني قاعدين بيبجلوه بيكبروه قال لأ طب هو
+
+402
+00:34:39,880 --> 00:34:45,280
+شو الكبر؟ قال سفّهوا الحق وغمّضوا الناس يعني بمعنى 
+
+403
+00:34:45,280 --> 00:34:50,380
+عدم الاعتراف لأهل الحق أو لأهل الفضل بفضلهم وعدم
+
+404
+00:34:50,380 --> 00:34:54,100
+تكريم الناس ووضعهم في مكانهم الطبيعي إحنا اليوم هنا 
+
+405
+00:34:54,100 --> 00:34:58,140
+القضية الأخلاق احترام الكبار من هنا آدم عليه
+
+406
+00:34:58,140 --> 00:35:03,760
+السلام عفوا نوح جاع بأكد إلى أبنائه عن معاني
+
+407
+00:35:03,760 --> 00:35:08,790
+راقية نفتقر إليها اليوم نفتقر إليها اليوم احترام
+
+408
+00:35:08,790 --> 00:35:13,430
+الكبار وإجلال العلماء وأصحاب المقامات أن نضعهم في
+
+409
+00:35:13,430 --> 00:35:18,470
+مكانهم الطبيعي والذي يليق بهم ثم بعد ذلك انتقل
+
+410
+00:35:18,470 --> 00:35:23,350
+عليه السلام إلى الرفيق الأعلى طبعا اختلفوا في
+
+411
+00:35:23,350 --> 00:35:27,450
+عمره قديش عمره؟ طبعاً مش عارفين ليش؟ قالوا لأنهم في 
+
+412
+00:35:27,450 --> 00:35:34,510
+البداية اختلفوا في .. في وين؟ في مقدار أيوة وكتاش 
+
+413
+00:35:34,510 --> 00:35:42,250
+بعث هو لما نقول إنه دعا قومه ألف عام إلا خمسين
+
+414
+00:35:42,250 --> 00:35:50,430
+يعني قديش تسعمية وخمسين سنة هذه الدعوة طيب هو لما 
+
+415
+00:35:50,430 --> 00:35:53,970
+أجته البعثة قديش عمره عشان إن عمره قبل البعثة
+
+416
+00:35:53,970 --> 00:35:57,950
+بنضيفه لهذا بيطلع عمره منهم من قال شوف اكتب عندك
+
+417
+00:35:57,950 --> 00:36:08,010
+هنا اختلفوا في مقدار سنة البعثة أو يوم انبعث فقيل
+
+418
+00:36:08,010 --> 00:36:17,510
+كان ابن خمسين سنة وقيل تلاتمية وخمسين سنة وقيل 
+
+419
+00:36:17,510 --> 00:36:24,520
+أربعماية وثمانين شوف لإن إذا والله على المقياس
+
+420
+00:36:24,520 --> 00:36:28,940
+الأول خمسين بيصير عمره ألف وإذا على المقياس الثاني 
+
+421
+00:36:28,940 --> 00:36:32,880
+ألف وثلاثمية، مظبوط؟ وإذا أنا ألف وسبعمية وشويه،
+
+422
+00:36:32,880 --> 00:36:38,580
+لكن أنا بالله إيش بده يعنيني؟ المهم أن نوح كان من
+
+423
+00:36:38,580 --> 00:36:45,360
+أطول الأنبياء عمره، شفت؟ الآن شفتوا ملك الموت؟ لما 
+
+424
+00:36:45,360 --> 00:36:50,530
+جاء إلى نوح، بقرأ في بعض الروايات قال له يا أطول
+
+425
+00:36:50,530 --> 00:37:01,670
+الأنبياء عمرا يا أطول الأنبياء عمرا، السؤال كيف أنت 
+
+426
+00:37:01,670 --> 00:37:11,450
+والدنيا؟ كيف أنت مع الدنيا؟ قال إن الدنيا كدار لها 
+
+427
+00:37:11,450 --> 00:37:19,040
+باب، دخلتّم من أحدهما وخرجتم من الآخر، عمر ألف سنة
+
+428
+00:37:19,040 --> 00:37:23,800
+إلا خمسين في الدعوة، يعني أقل شيء في عمر نوح فوق
+
+429
+00:37:23,800 --> 00:37:28,980
+الألف، ألف ألف سنة وما يزيد في بعض الروايات، ومع ذلك
+
+430
+00:37:28,980 --> 00:37:34,220
+وجد الدنيا كدار، دخل من باب وخرج من باب الثاني، طب
+
+431
+00:37:34,220 --> 00:37:39,020
+ماذا نقول نحن؟ ماذا سنأخذ من الدنيا؟ هذا ما أردته
+
+432
+00:37:39,020 --> 00:37:44,520
+أن أختم بهذه المحاضرة، أن نتذكر الدنيا وأعمالنا
+
+433
+00:37:44,520 --> 00:37:49,580
+في هذه الدنيا حتى نقابل الله سبحانه وتعالى به وهو
+
+434
+00:37:49,580 --> 00:37:54,560
+راضٍ عنها. شوفوا الآن بعد أن انتقل نوح إلى الرفيق
+
+435
+00:37:54,560 --> 00:37:59,200
+الأعلى وقابل ربه، ماذا أقرّ الله تعالى؟ قال سلام
+
+436
+00:37:59,200 --> 00:38:06,400
+على نوح في العالمين، إن كذلك نجزي المحسنين، إنه من 
+
+437
+00:38:06,400 --> 00:38:13,080
+عبادنا المؤمنين، الله أكبر، سلام على نوح، سلام على 
+
+438
+00:38:13,080 --> 00:38:19,950
+الأمة المؤمنة الموحدة، هل بالفعل بعد موتنا سنجد، نقول 
+
+439
+00:38:19,950 --> 00:38:25,110
+هذا القول الرائع من رب العالمين وهو يقول سلام على
+
+440
+00:38:25,110 --> 00:38:32,570
+المؤمنين، سلام عليكم بما صبرتم، نعم عقبى الدار، شوفته 
+
+441
+00:38:32,570 --> 00:38:38,510
+سلام عليكم، الخطاب لمين؟ للمؤمنين، سلام عليكم بما
+
+442
+00:38:38,510 --> 00:38:43,190
+صبرتم، فنعم عقبى الدار، نسأل الله سبحانه وتعالى أن
+
+443
+00:38:43,190 --> 00:38:49,090
+يرحمنا برحمته، شو المستفاد من قصة نوح؟ نختم .. اه 
+
+444
+00:38:49,090 --> 00:38:57,810
+تفضل، إذا استمر على مشابكة دعوة حتى نستطيع أن نصل
+
+445
+00:38:57,810 --> 00:39:01,650
+إلى نهاية المطاف وهو الفرج والتمكين للأمة ..
+
+446
+00:39:01,650 --> 00:39:08,390
+تفضل، إنزال الناس منازلهم، احترام الكبار .. اه تفضل
+
+447
+00:39:09,100 --> 00:39:13,780
+إن الـ .. الـ .. الـ .. زي الـ .. الأنثاب الـ ..
+
+448
+00:39:13,780 --> 00:39:23,360
+الأنثاب ليس لها .. ميزان .. ميزان .. ميزان
+
+449
+00:39:23,360 --> 00:39:24,080
+.. ميزان .. ميزان .. ميزان .. ميزان .. ميزان ..
+
+450
+00:39:24,080 --> 00:39:24,400
+ميزان .. ميزان .. ميزان .. ميزان .. ميزان .. ميزان
+
+451
+00:39:24,400 --> 00:39:26,340
+.. ميزان .. ميزان .. ميزان .. ميزان .. ميزان ..
+
+452
+00:39:26,340 --> 00:39:29,400
+ميزان .. ميزان .. ميزان .. ميزان .. ميزان .. ميزان
+
+453
+00:39:29,400 --> 00:39:34,340
+.. ميزان .. ميزان .. ميزان .. يتزوجها ليش؟ لحسبها 
+
+454
+00:39:34,340 --> 00:39:40,940
+ونسبيها وجمالها ودينها، فانفر بذات الدين، يعني كمان
+
+455
+00:39:40,940 --> 00:39:45,620
+جيد لو بحثنا عن النسب، يعني بمعنى أنه لما بدي أتزوج
+
+456
+00:39:45,620 --> 00:39:51,200
+بدي أبحث عن عائلة الزوجة لأن أولادي .. تشوفوا
+
+457
+00:39:51,200 --> 00:39:58,620
+العرق ده الساس، استخيروا لنطفيكم، فإن العرق ده الساس،
+
+458
+00:39:58,620 --> 00:40:01,700
+يعني بمعنى أنا بدي أجيب لولادي، بدي يطلع على 
+
+459
+00:40:01,700 --> 00:40:06,300
+أخوانه، وبالتالي إخوانه بدي يكون النسب طيب، يعني
+
+460
+00:40:06,300 --> 00:40:11,060
+من معدن طيب أصيل، عندهم أخلاق، عندهم تعاليم، لكن أنا
+
+461
+00:40:11,060 --> 00:40:17,720
+أروح أدور على مثلا إياكم وخضراء الدمان، طب ليش؟ طب
+
+462
+00:40:17,720 --> 00:40:21,220
+ما هي المرأة الحسناء في منبت السوق، وأنا بقول
+
+463
+00:40:21,220 --> 00:40:25,200
+مش بس يعني المرأة الجميلة في كذا، لأ، هي المرأة
+
+464
+00:40:25,200 --> 00:40:32,220
+اللي شملها الطيبة في بيت سيء، أحد مدينة وبيت كل أخلة
+
+465
+00:40:32,220 --> 00:40:36,380
+سيئة، عارفين هذه مين؟ لازم تتزوج، أنا بقول أقوى
+
+466
+00:40:36,380 --> 00:40:41,420
+واحد من المؤمنين، عارفين ليش؟ يعني أنا ما ببحث أي واحد 
+
+467
+00:40:41,420 --> 00:40:44,640
+من الشباب يروح اللي هو مضحي ويتزوج واحد اللي لإنه
+
+468
+00:40:44,640 --> 00:40:49,440
+مش هيقدر، ممكن هو ..يا أيوة يروح في الطريق ويحسس 
+
+469
+00:40:49,440 --> 00:40:53,080
+بحبه، لكن واحد اللي بديه جامب، معناته هنا بديه يكون
+
+470
+00:40:53,080 --> 00:40:57,600
+شاب ملتزم دينيا، لما بديه يدخل، عارف اللي بدياه 
+
+471
+00:40:57,600 --> 00:41:01,660
+ويكون قوي عشان هو يأثر، وجاي من باب المكافأة لهذه 
+
+472
+00:41:01,660 --> 00:41:06,400
+الفتاة، شفتوا؟ صح، إياكم وخضراء الدمان، هنا تحذير من
+
+473
+00:41:06,400 --> 00:41:10,980
+إنك أنت تدور على واحدة عايشة في وسط من العائلات
+
+474
+00:41:10,980 --> 00:41:14,440
+مالوش، إذا الناس هيبقى كويس، كمان احنا حتى،
+
+475
+00:41:14,440 --> 00:41:19,090
+بتقولكم حاجة، كلام رائع، سمعتوا؟ من الإمام محمد
+
+476
+00:41:19,090 --> 00:41:30,270
+الغزالي رحمه الله، إيش بقول؟ إن الذي ينقطع عن ماضي
+
+477
+00:41:30,270 --> 00:41:33,330
+كاللقيط
+
+478
+00:41:33,330 --> 00:41:42,510
+في وسط الأمم، يريد العبارة كثير، إن الذي ينفصل عن
+
+479
+00:41:42,510 --> 00:41:47,910
+ماضيه كاللقيط في وسط الأمم، أنا لما بدي أنا أنفصل
+
+480
+00:41:47,910 --> 00:41:52,710
+عن ماضي المسلمين وعن أمجاد المسلمين وعن تاريخ 
+
+481
+00:41:52,710 --> 00:41:57,330
+الأمة المؤمنة زي اللقيط، شوف مالهوش نسب، يعني
+
+482
+00:41:57,330 --> 00:42:02,410
+بمعنى النسب مهم جدا، لا بالعكس، فيه فرق بين اللي هو
+
+483
+00:42:02,410 --> 00:42:07,090
+الراجل اللي قوله نسب عريق وبين إنسان مالوش لا أصل 
+
+484
+00:42:07,090 --> 00:42:11,390
+ولا فصل ولا غيره، من هنا بنقول أن الأبناء بتأثير في
+
+485
+00:42:11,390 --> 00:42:14,210
+التربية، اه اتفضلي، أنا شوف بس أجيب وأقعد هنا و
+
+486
+00:42:14,210 --> 00:42:16,450
+أرجع لك، اتفضلي، يقاس الإنسان بالأعمال اللي كيه
+
+487
+00:42:16,450 --> 00:42:19,650
+قاطعا الظاهر كيه؟ يقاس الإنسان بالأعمال اللي كيه
+
+488
+00:42:19,650 --> 00:42:21,490
+اللي كيه اللي كيه اللي كيه اللي كيه اللي كيه اللي
+
+489
+00:42:21,490 --> 00:42:24,530
+كيه اللي كيه اللي كيه اللي كيه اللي كيه اللي كيه
+
+490
+00:42:24,530 --> 00:42:26,130
+اللي كيه اللي كيه اللي كيه اللي كيه اللي ك
+
+491
+00:42:31,280 --> 00:42:38,040
+يعني أن المؤمن لا خوف عليهم ولم يحزنهم، المؤمن في 
+
+492
+00:42:38,040 --> 00:42:43,320
+رعاية الله، ما يخافش، وبالتالي عليه أن ينزع الخوف من 
+
+493
+00:42:43,320 --> 00:42:47,780
+صدره ويكون هناك فيه أمل في المستقبل بأنه نجاة 
+
+494
+00:42:47,780 --> 00:42:48,740
+ وتمكين للأمة المسلمة
+
+495
+00:42:52,630 --> 00:42:55,630
+الله يفتح عليكم، يعني بمعنى أنا خلّيني أقولك بمعنى
+
+496
+00:42:55,630 --> 00:43:00,550
+آخر أن من مؤقتات الدعوة قد تكون الزوجة والأبناء
+
+497
+00:43:00,550 --> 00:43:05,150
+من مؤقتات الدعوة، الزوجة والأبناء، يامصيبته مصيبة
+
+498
+00:43:05,150 --> 00:43:10,310
+داعية، لما يكون متزوج واحدة غير ملتزمة تشيبه
+
+499
+00:43:10,310 --> 00:43:13,830
+وبالتالي مش بس هيك، حتى بتحبط في العمل، تصوروا أنا
+
+500
+00:43:13,830 --> 00:43:16,630
+أكون في البيت وليه أسراره ولكذا وزوجتي قاعدة
+
+501
+00:43:16,630 --> 00:43:20,030
+بتاخد اللي هذا وتنقل برّا، أحيانا كثير من الأخوة 
+
+502
+00:43:20,030 --> 00:43:24,510
+المجاهدين كانت المرأة سبب الدمار، يعني أنها بتاخدوا
+
+503
+00:43:24,510 --> 00:43:27,710
+المعلومة من الله اللي صار واللي جرى، وما هو كل
+
+504
+00:43:27,710 --> 00:43:31,370
+يوم جاء علينا وكل يوم طالعة تتكلم عن صحاب زوجها لو
+
+505
+00:43:31,370 --> 00:43:33,890
+أجوا، وناس سألوها اه والله اجوا، وضالهم لـ .. و
+
+506
+00:43:33,890 --> 00:43:36,490
+الله لو شفتم ضالهم لنص الليلة هم يتكلموا يا أخويا
+
+507
+00:43:36,490 --> 00:43:38,790
+وهذول بدهم .. بدهم يعيدوا الدين في مالطا يا
+
+508
+00:43:38,790 --> 00:43:41,330
+أخويا، بدهم يرجعوا الدين، الحين هدول مين الدين الجديد
+
+509
+00:43:41,330 --> 00:43:44,610
+ما تخافوش يعني، ولهذا يعني كان ليه زميل في قضية
+
+510
+00:43:44,610 --> 00:43:49,810
+الدعوة، صبر على زوجته 30 سنة والله ما قدر يحكم عليها
+
+511
+00:43:49,810 --> 00:43:54,650
+إنها تلبس الحجاب بس صح، وكانت واحنا قاعدين مرات أول 
+
+512
+00:43:54,650 --> 00:43:57,070
+ما نجلس عارف إيش نقوله، مع أنه من النوادر نيجي عنده
+
+513
+00:43:57,070 --> 00:44:00,290
+بنصير نقوله يا راجل روح بس ورا الباب، مرتك قاعدة تحت 
+
+514
+00:44:00,290 --> 00:44:05,130
+الشبكة لأن خلاص معروفة، الفضول عندها قتلها وبالتالي
+
+515
+00:44:05,130 --> 00:44:08,910
+مصيبة من المصائب، حتى الأولاد مصيبة في أولادهم لأن 
+
+516
+00:44:08,910 --> 00:44:12,590
+ليش؟ أخوالهم أخوالهم كانوا تبعين فرقة موسيقية
+
+517
+00:44:12,590 --> 00:44:16,680
+فطول طول، كلهم رجس، كلهم رجلين خلاص عشان هيك
+
+518
+00:44:16,680 --> 00:44:20,640
+المرأة، أنا بقول المشكلة عندك أنت، احنا الآباء والله
+
+519
+00:44:20,640 --> 00:44:23,660
+يا أخواتنا الكريمة نصارح بعض احنا كرجال بتفكروا
+
+520
+00:44:23,660 --> 00:44:28,100
+يعني احنا بنربي؟ احنا يمكن نسقل الرجولة عند الأبناء 
+
+521
+00:44:28,100 --> 00:44:31,980
+لكن قضية التربية الأم، الأم اللي بتحفظ القرآن، 
+
+522
+00:44:31,980 --> 00:44:35,160
+الأم اللي بتربي، حتى في المناهج يعني احنا بنقدر
+
+523
+00:44:35,160 --> 00:44:39,500
+نفضل أولادنا ندرسهم؟ الأم، الأم الصالحة مش مدرسة،
+
+524
+00:44:39,500 --> 00:44:43,660
+أنا بقول جامعة، جامعة حقيقة، المرأة مش نص المجتمع، 
+
+525
+00:44:43,660 --> 00:44:46,680
+ما عادش نص المجتمع، يا رب المجتمع يضحكوا عليكي، أنت 
+
+526
+00:44:46,680 --> 00:44:51,220
+المجتمع كله، لإن احنا قاعدين ميادين الرجولة برّا،
+
+527
+00:44:51,220 --> 00:44:55,960
+خارج البيت في الحقيقة، قاعدين احنا الحصار، الصراع،
+
+528
+00:44:55,960 --> 00:45:00,480
+التغول على الدين كان بحاجة إن الراجل يكون في 
+
+529
+00:45:00,480 --> 00:45:04,760
+ميادين الأعمال برّا، لكن المرأة اللي أنا بقولي ثغر
+
+530
+00:45:05,160 --> 00:45:10,220
+الذي يجب اللي تؤتى الأمة من قبلها، وأنتِ لإنه يوم 
+
+531
+00:45:10,220 --> 00:45:14,060
+إن هدموا قضية المرأة هدموا كل الدين وهدموا
+
+532
+00:45:14,060 --> 00:45:44,540
+المجتمع، اه تفضلي كنتِ بتكوني تقولي ايه؟ تفضلي ايه؟ 
+
+533
+00:45:46,260 --> 00:45:50,640
+طبعا الغلو في تعظيم الصالحين يؤدي إلى الشرك في
+
+534
+00:45:50,640 --> 00:45:55,580
+الله، وعدم تقديس، نحترم القادة ونجلهم ونكرمهم ولكن
+
+535
+00:45:55,580 --> 00:45:56,420
+لا نقدسهم
+
+536
+00:46:00,210 --> 00:46:03,930
+والله يعني أنه ندعو على الكفار، أنا بقول يعني أولا
+
+537
+00:46:03,930 --> 00:46:08,510
+أنه نسأله الله، ثم بنقول اللهم اهديهم، فإن لم يعني
+
+538
+00:46:08,510 --> 00:46:12,990
+يكن ذلك في .. في اللوح المحفوظ أو الهداية من عندك
+
+539
+00:46:12,990 --> 00:46:16,770
+فاللهم كذا وكذا، لكن أنا بقول اه لأ اليهود بنقول
+
+540
+00:46:16,770 --> 00:46:20,470
+احنا يعني لما بنيجي بنتكلم عن اليهود بندعو على 
+
+541
+00:46:20,470 --> 00:46:23,750
+اليهود لأنهم مقتصبون، لأنهم أخذوا مقدرات الأمة
+
+542
+00:46:23,750 --> 00:46:28,530
+وطبعا اليهود مين اليهود الذين يحاربونهم؟ لإنه فيه
+
+543
+00:46:28,530 --> 00:46:32,150
+يهود مثلا عايشين في بلاد برّا في الخارج مسالمين ولا
+
+544
+00:46:32,150 --> 00:46:35,490
+.. مالهمش دخل يعني بهذا القضية، احنا لا نحارب
+
+545
+00:46:35,490 --> 00:46:39,590
+اليهود والنصارى من أجل دينهم، وإنما نحاربهم لأنهم 
+
+546
+00:46:39,590 --> 00:46:43,750
+أخرجونا من ديارنا، طبعا أنا بكون هيك أنهينا القصة
+
+547
+00:46:43,750 --> 00:46:46,810
+بارك الله فيكم وجزاكم الله كل خير، والسلام عليكم
+
+548
+00:46:46,810 --> 00:46:50,450
+ورحمة الله وبركاته، سنلتقي في المحاضرة القادمة عن
+
+549
+00:46:50,450 --> 00:46:52,670
+قصة هود عليه السلام
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/0e63x1psDz4_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/0e63x1psDz4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3952060dc910e99e9391654a4dee2a8fa90ee85d
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/0e63x1psDz4_postprocess.srt
@@ -0,0 +1,2196 @@
+1
+00:00:11,080 --> 00:00:13,860
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:13,860 --> 00:00:17,200
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,200 --> 00:00:19,920
+الكريمات أحييكم بتحية الإسلام في السلام عليكم
+
+4
+00:00:19,920 --> 00:00:23,740
+ورحمة الله تعالى وبركاته طبعا احنا في المحاضرة
+
+5
+00:00:23,740 --> 00:00:33,620
+الماضية وقفنافي قصة نوح عندما حدثت طوفان وبالتالي
+
+6
+00:00:33,620 --> 00:00:40,040
+ان نتيجة الدعاء من نوح عليه السلام قال اني مغلوب
+
+7
+00:00:40,040 --> 00:00:44,320
+فانتصر فاستجاب الله تعالى لدعائه لدعائه نوح
+
+8
+00:00:44,320 --> 00:00:50,860
+تلاحظين ان كل نبي اعطيا دعوة ولكن من الأنبياء من
+
+9
+00:00:50,860 --> 00:00:56,960
+دعا بيها على قومهومنهم من اتدخرها وخاصة النبي صلى
+
+10
+00:00:56,960 --> 00:01:00,540
+الله عليه وسلم وهذا وارد انتوا شوفتوا في حديث
+
+11
+00:01:00,540 --> 00:01:06,500
+الشفاعة لما الناس كانوا يوم القيامة احاطت بهم
+
+12
+00:01:06,500 --> 00:01:12,460
+النار من جميع الجهات وارتفعت الشمس بقدر ميل فوق
+
+13
+00:01:12,460 --> 00:01:17,460
+رؤوسهم وبدأ يتصبب العرق وتعرضوا إلى ما تعرضوا إليه
+
+14
+00:01:17,610 --> 00:01:23,130
+منضيق فماذا فعلوا قالوا يا قوم يا عالم ألا تروا ما
+
+15
+00:01:23,130 --> 00:01:29,090
+حل بنا فلنذهب إلى أبينا إبراهيم لعله يطلب من الله
+
+16
+00:01:29,090 --> 00:01:34,130
+أن يعجل لنا الحساب لسه مش الشفاعة أن يعجل لهم
+
+17
+00:01:34,130 --> 00:01:39,590
+الحساب فماذا قالوا ذهبوا إلى آدم فقال إلى آدم عليه
+
+18
+00:01:39,590 --> 00:01:45,150
+السلام فقال لقد عصيت ربي فليس لي وجه أقابل بهالله
+
+19
+00:01:45,150 --> 00:01:48,350
+سبحانه وتعالى اذهبوا إلى إبراهيم اذهبوا إلى نوح
+
+20
+00:01:48,350 --> 00:01:52,670
+فانما وصلوا إلى نوح ماذا قال؟ قال لقد أعطاني ربي
+
+21
+00:01:52,670 --> 00:01:57,430
+دعوة فدعوت على قومي ولم أدخرها فليس لي وجه أقابل
+
+22
+00:01:57,430 --> 00:02:01,330
+به ربي هذا دليل على أنه من الأنبياء بالفعل أن نوح
+
+23
+00:02:01,330 --> 00:02:05,970
+عليه السلام من هؤلاء الذين دعوا على قومهم لكن هل
+
+24
+00:02:05,970 --> 00:02:13,750
+هذا الأمر من نوح عليه السلام أو دعاء نوح على قومه
+
+25
+00:02:15,450 --> 00:02:22,490
+يعتبر من باب الضيق والدجر؟ اه ليش؟ ليش ده علاق
+
+26
+00:02:22,490 --> 00:02:22,910
+قومي؟
+
+27
+00:02:26,420 --> 00:02:30,960
+فقد الأمل كده يعني فقد الأمل واحد داعي يعني يفقد
+
+28
+00:02:30,960 --> 00:02:33,980
+الأمل معناته مش تقبل الناس
+
+29
+00:02:56,660 --> 00:03:03,560
+إلا من قد آمن بمعنى أن هؤلاء الذين دعوا عليهم يعني
+
+30
+00:03:03,560 --> 00:03:09,620
+أن الله تعالى هو الذي أعلمه بأنه لا إيمان لهم بعد
+
+31
+00:03:09,620 --> 00:03:13,440
+ذلك، يعني دعوا، لهذا دعوا عليه النوع عليه السلام،
+
+32
+00:03:13,440 --> 00:03:16,120
+إذا النوع عليه السلام لما دعوا لكوا مش منهج عند
+
+33
+00:03:16,120 --> 00:03:20,530
+الأنبياءليس منهجا ولا خُلُق من أخلاق الدعاء أن
+
+34
+00:03:20,530 --> 00:03:24,690
+يدعو على أقوامهم معناه ذلك إن هنا إذا كان الداعية
+
+35
+00:03:24,690 --> 00:03:29,290
+يدعو إلى القوم لماذا إذا جاء إلى الناس؟ لماذا الآن
+
+36
+00:03:29,290 --> 00:03:33,350
+هو مرشح على أن .. بالتكليف بدعوة الناس إلى دين
+
+37
+00:03:33,350 --> 00:03:37,510
+الداعية عليه أن يصبر على الأدب حتى الرسول صلى الله
+
+38
+00:03:37,510 --> 00:03:42,660
+عليه وسلمفي السيرة اللي كنتوا درستوا أنه لم يتعرض
+
+39
+00:03:42,660 --> 00:03:48,520
+إلى الكفار حتى عندما كانوا يؤذونهم لإنه هذا صبر
+
+40
+00:03:48,520 --> 00:03:53,000
+صبر لو أنا كدائي أردت رد على كل إساءة من الناس كيف
+
+41
+00:03:53,000 --> 00:03:56,540
+ده أصبح دائي أنا صحيح هذا التنافس مع طبيعة ومنهج
+
+42
+00:03:56,540 --> 00:04:02,320
+الدعاء وأخلاق الدعاء لكنه عليه السلام لما علم من
+
+43
+00:04:02,320 --> 00:04:07,340
+الله جل وعلا أنه لم يؤمن قال إني مغنوب فانتصرتيا
+
+44
+00:04:07,340 --> 00:04:12,620
+رب لقد بدلت أقصى ما أملك أقصى جود عندي و قضيت
+
+45
+00:04:12,620 --> 00:04:17,280
+دعوتهم ليلة و نهارة لم أدخل لا وقت ولا جود ولا حتى
+
+46
+00:04:17,280 --> 00:04:22,940
+وسيلة من الوسائل إلا دعوتهم بها و لكنهم كما عندك
+
+47
+00:04:22,940 --> 00:04:28,220
+لهذا فانتصر يا رب لدينك انتصر لمنهجك فالدين دينك و
+
+48
+00:04:28,220 --> 00:04:33,650
+الدعوة دعوتك فمجرد أن خرجت تلك الكلماتالمخلصات من
+
+49
+00:04:33,650 --> 00:04:39,590
+قلب داعية إلى الله وإلى بالاستجابة الربانية ففتحنا
+
+50
+00:04:39,590 --> 00:04:45,690
+أبواب السماء بمال منهمر وفجرنا الأرض عيونا فالتقى
+
+51
+00:04:45,690 --> 00:04:49,370
+المارو على أمر الفتخدة فتحنا .. شفتوا مال الذي
+
+52
+00:04:49,370 --> 00:04:55,600
+فتح؟ الله .. الله إذا نحطه تحت فتحنا خطفتحنا يعني
+
+53
+00:04:55,600 --> 00:05:02,880
+بمعنى أن يد القدر امتدت إلى هذا الكون لتسخره إلى
+
+54
+00:05:02,880 --> 00:05:07,460
+ما أراد ذلك الدعي أو النبي ففتحنا يد الجبار تفتح
+
+55
+00:05:07,460 --> 00:05:12,440
+السماء وإذا بها أبواب وليس باب أبواب جاءت بالجامع
+
+56
+00:05:12,440 --> 00:05:19,100
+ليه؟ ليه جاءت الجامع؟الكثرة يعني بمعنى أن الماء لم
+
+57
+00:05:19,100 --> 00:05:24,220
+ينزل من السماء النزول المعتاد وهو قضية الغيث واحنا
+
+58
+00:05:24,220 --> 00:05:29,380
+اتكلمنا الفرق بين المطر و الغيث المطر عذاب لأنه أن
+
+59
+00:05:29,380 --> 00:05:36,140
+هذا عارض ممطرنا لكن هناك اللهم أسقنا الغيث و لا
+
+60
+00:05:36,140 --> 00:05:39,680
+تجعلنا من القنطين الغيث الذي فيه الخير و فيه
+
+61
+00:05:39,680 --> 00:05:42,660
+النجاح كذلك حتى في الرعود في المطر أشوفك وقول
+
+62
+00:05:42,660 --> 00:05:48,760
+اللهمحوالين لا علينا يعني مايجيش عليهم لأن هو كلمة
+
+63
+00:05:48,760 --> 00:05:54,520
+مطر تحمله في طياتها العذاب للقوم لهذا قال ففتحنا
+
+64
+00:05:54,520 --> 00:05:58,920
+أبواب السماء إذا هناك ماء من السماء وفجرنا الأرض
+
+65
+00:05:58,920 --> 00:06:03,820
+عيونها وهذه العيون ما هو اللي قال له فإذا فارت
+
+66
+00:06:03,820 --> 00:06:07,760
+تنور فاسلك منها مش قولنا هذه إشارة رمزية عندما ترى
+
+67
+00:06:07,760 --> 00:06:11,180
+الماء يخرج من العيون معناته العيون اللي خارجة من
+
+68
+00:06:11,180 --> 00:06:16,890
+الأرض ساخنة براكينأو إذا صح لنا أن نقول ذلك فإنما
+
+69
+00:06:16,890 --> 00:06:20,330
+خرج الماء من الأرض التقى مع ماء السماء وإذا
+
+70
+00:06:20,330 --> 00:06:25,690
+بالطوفان حينها ركب اللي هو نوع عليه السلام مع أخله
+
+71
+00:06:25,690 --> 00:06:32,450
+وقومه من من آمن وأخذ من كل زوجين اثنين لتعمر بهم
+
+72
+00:06:32,450 --> 00:06:37,110
+الحياة أو الأرض بعد ذلك وبينما هو كذلكوإذا به
+
+73
+00:06:37,110 --> 00:06:42,410
+ينظر، طبعا هنا شوفوا الآن وحملناه على ذات ألواح
+
+74
+00:06:42,410 --> 00:06:49,290
+ودسر تجري بأعيننا، يعني هنا بأعيننا برعاية الله
+
+75
+00:06:49,290 --> 00:06:53,870
+وحفظه وكانفه بأمن من الله، إذن الله سبحانه وتعالى
+
+76
+00:06:53,870 --> 00:06:55,410
+بأكد هذه الحقيقة، فضلوا
+
+77
+00:07:01,020 --> 00:07:05,580
+هو .. نعم صحيح هو كان اتكلمنا عنه أن أحنا ذات
+
+78
+00:07:05,580 --> 00:07:09,380
+ألواح و تسر ألواح خشب و تسر مسامير يعني هو بتكلم
+
+79
+00:07:09,380 --> 00:07:12,700
+عن قضية طبيعة الصناعة اللي صنعوا منها يعني بهذه
+
+80
+00:07:12,700 --> 00:07:16,740
+الأمور البسيطة كان هذا المركب العظيم الذي حملهكل
+
+81
+00:07:16,740 --> 00:07:21,500
+ذلك أيضًا قضية تسخير السفينة أن تجري بأمر الله في
+
+82
+00:07:21,500 --> 00:07:24,840
+ماء مش ماء بحر ولا ماء نغر بمعنى اللي هو الأمور
+
+83
+00:07:24,840 --> 00:07:30,040
+الطبيعية بل بالعكس وطوفان وقضية الغضب من الله ومع
+
+84
+00:07:30,040 --> 00:07:35,480
+ذلك في وسط هذه الأمواج المتلاطمة وإذا بسفينة تنجت
+
+85
+00:07:35,480 --> 00:07:39,000
+تنخر بهم في عباب هذا البحر أو في عباب هذه المياه
+
+86
+00:07:39,000 --> 00:07:43,630
+لأنه ليس بحرامش بحر ولا نهر، إنما هذا طوفان وماء
+
+87
+00:07:43,630 --> 00:07:47,390
+جاء من مين، بقدر من الله، فعمة الأرض كلها هذا
+
+88
+00:07:47,390 --> 00:07:52,770
+الماء فتحنا كله بقى عيوننا، النون العظمى يعني تظهر
+
+89
+00:07:52,770 --> 00:07:58,230
+أن الله سبحانه وتعالى انه مجلس وفتح الله فهو النون
+
+90
+00:07:58,230 --> 00:08:01,670
+العظمى هي نفسها، يعني فتح الله، يعني هو بتعاطى
+
+91
+00:08:01,670 --> 00:08:08,610
+النونقدرة الله يعني أن ربنا عظيم قادر على .. فتحنا
+
+92
+00:08:08,610 --> 00:08:13,690
+يعني .. هو بمجرد أن الفتح يعود إلى الله فهو عظيم
+
+93
+00:08:13,690 --> 00:08:20,120
+يعني سواء جاء الفتح الله أو فتحناأه، هي .. هي
+
+94
+00:08:20,120 --> 00:08:23,820
+بقولك أنا جاهد، أنا بقول هو جاءها بالجامع لأنه
+
+95
+00:08:23,820 --> 00:08:27,880
+للتعظيم، لكن أما هي عائدة على الله فهي عظمة على
+
+96
+00:08:27,880 --> 00:08:31,680
+عظمة زي ما يقولوا، الآن وإحنا بنتكلم يعني بمعنى أن
+
+97
+00:08:31,680 --> 00:08:36,240
+الفتح جاء من الله مش بأسباب أخرى، يعني بتدبير من
+
+98
+00:08:36,240 --> 00:08:39,780
+الله مش تدبير كوني، يعني ربنا اللي أراد، يعني مش
+
+99
+00:08:39,780 --> 00:08:44,050
+في الوضع الطبيعي كان المطرانتبهتي، يعني بمعنى أن
+
+100
+00:08:44,050 --> 00:08:50,210
+المطر بنزل من الكون في أوقات محددة، لما كان نوع
+
+101
+00:08:50,210 --> 00:08:53,590
+عليه السلام في الصحراء كان شديد الحرارة، وكان أرض
+
+102
+00:08:53,590 --> 00:08:58,370
+صحراء، لا مطر ولا نهر ولا بحر ولا شيء، ومع ذلك من
+
+103
+00:08:58,370 --> 00:09:03,950
+الذي فتح الآن في غير أوانه؟الله يفتح عليكي يعني يد
+
+104
+00:09:03,950 --> 00:09:08,090
+القدرة الإلهية امتدت إلى الكون فحركته يعني خلته
+
+105
+00:09:08,090 --> 00:09:12,270
+يكون يسبق أوانه في قضية الأمور لكن بأعيننا يعني
+
+106
+00:09:12,270 --> 00:09:15,730
+برعاية الله وفي فرق بحفظ الله في فرق أنه يقول
+
+107
+00:09:15,730 --> 00:09:20,050
+والله أنه يعيش في حفظ من الله وفي كذا لكن هنا
+
+108
+00:09:20,050 --> 00:09:24,470
+الخطاب قال بأعيننا وهو بخاطب نفسه عشان يبين أن
+
+109
+00:09:24,470 --> 00:09:31,910
+هؤلاء لن يصيبهم أي مكرهوبالتالي قال جزاءً لمن كان
+
+110
+00:09:31,910 --> 00:09:37,730
+كفر الهدف أنه إجماله لنجعل لهم تذكرة، والآن بدأت
+
+111
+00:09:37,730 --> 00:09:44,600
+السفينة تجري بإرادة الله بهم في موج كالجبالشوفت
+
+112
+00:09:44,600 --> 00:09:49,220
+التصوير الرائع من القرآن يعني بمعنى أن السفينة مش
+
+113
+00:09:49,220 --> 00:09:54,820
+ماشي على سطح الماء في وضع طبيعي وإنما كانت المياه
+
+114
+00:09:54,820 --> 00:09:59,140
+كالجبال يعني دليل على الخطورة اللي دخلت فيها هذه
+
+115
+00:09:59,140 --> 00:10:03,860
+السفينة وبالتالي ارتفعت السفينة فوق الماء وعلى
+
+116
+00:10:03,860 --> 00:10:10,700
+الموج وغطى الأرض هؤلاء وبالتالي غرقت زوجة نوح وإذا
+
+117
+00:10:10,700 --> 00:10:16,890
+نظر فإذا ولدهكان عانى يغرق فقال شوفوا الآن لما نظر
+
+118
+00:10:16,890 --> 00:10:21,930
+نوع عليه السلام ولم يجد زوجته، ظن أن الزوجة من ضمن
+
+119
+00:10:21,930 --> 00:10:25,890
+إيش إلا من سبق عليها القول، ففكر إنها لحالها،
+
+120
+00:10:25,890 --> 00:10:30,820
+وبالتالي لإنه شاف ابنه، فهنا لحفة الأبوةوالحنو
+
+121
+00:10:30,820 --> 00:10:36,260
+الأباء على الأبناء دعا انه يقول يا ابني اركم معنا
+
+122
+00:10:36,260 --> 00:10:41,940
+و لا تكن مع الكافرين انظري إلى أولا قال هنا تجري
+
+123
+00:10:41,940 --> 00:10:48,980
+بهم في موج كالجبال بمعنى أن السفينة ارتفعت و هي
+
+124
+00:10:48,980 --> 00:10:54,000
+ماشية في خضم المحيط كأنها يقول أن سفينة الإسلام
+
+125
+00:10:54,630 --> 00:11:00,610
+سفينة الدعاء لا يمكن أن تصل بهم إلى شط الأمان دون
+
+126
+00:11:00,610 --> 00:11:06,570
+أن يحاطوا بالصعاب الله يفتح عليك يعني الداعية مش
+
+127
+00:11:06,570 --> 00:11:10,910
+ممكن يصل بقومه إلى الأمان هكذا دون دفع ثمن في
+
+128
+00:11:10,910 --> 00:11:14,710
+ضريبة يعني كل داعية لابد أن يتعرض إلى المحن واحنا
+
+129
+00:11:14,710 --> 00:11:19,370
+شفنا محنة الاستهزاء ومحنة السخرية محنة الضرب اللي
+
+130
+00:11:19,370 --> 00:11:25,100
+كان يضرب أحيانا ومحنة كذلكالآن في امكن ابتلاء
+
+131
+00:11:25,100 --> 00:11:28,620
+وبعدين ممكن الإخراج من الأرض واحنا قلنا السجن
+
+132
+00:11:28,620 --> 00:11:33,920
+والتعذيب والقهر من الطغاة هذا وارد وبالتالي بعد
+
+133
+00:11:33,920 --> 00:11:39,180
+سنوات من العذاب والاضطهاد نصل للحل الدليل شوفوا في
+
+134
+00:11:39,180 --> 00:11:45,880
+قصة يوسف عليه السلام شوفوا يوسف عليه السلام يا أبت
+
+135
+00:11:45,880 --> 00:11:52,990
+إني رأيت أحد عشر كوكبة والشمس والقمرسجد بعد سنين
+
+136
+00:11:52,990 --> 00:11:58,630
+طويلة انه تأمر الإخوة ووضعه في ال job و بعدين بيعك
+
+137
+00:11:58,630 --> 00:12:02,810
+الرقيق و بعدين فتنة الأمرأة العزيز و هي تراود و
+
+138
+00:12:02,810 --> 00:12:06,890
+فتاعة و دي أكبر فتنة بعدين فتنة الحكم انه جاعة ..
+
+139
+00:12:06,890 --> 00:12:11,180
+عارفين إيش فتنة الحكم؟والسجن الان لما قضيت في
+
+140
+00:12:11,180 --> 00:12:17,060
+الحكم ان انا اكون حاكم وظالم اختبار ليه لنفسيتي
+
+141
+00:12:17,060 --> 00:12:23,940
+الحاكم هل سيعدل ام سيظلم لكن في النهاية ان جاء
+
+142
+00:12:23,940 --> 00:12:29,240
+الأباء والابناء وبالتالي سجدوا لمين؟ ليوصف ماذا
+
+143
+00:12:29,240 --> 00:12:36,340
+قال؟قال يا أبتي هذا تأويل رؤيا قد جعلها ربي حق
+
+144
+00:12:36,340 --> 00:12:41,840
+حقيقة يعني هذه الحقيقة التمكين للدعوة التمكين
+
+145
+00:12:41,840 --> 00:12:48,460
+للمظلمين لا يأتي إلا بعد مراحل من الفتن لهذا سفينة
+
+146
+00:12:48,460 --> 00:12:52,340
+نوح مشت في وين؟ في الطوفان في جبال في أمواج
+
+147
+00:12:52,340 --> 00:12:56,760
+كالجبال وحينها قال يا بني اركب معنا ولا تكنشوفوا
+
+148
+00:12:56,760 --> 00:13:01,630
+الآن يا بني إذا الأبابرغم ما يلاقونه من عقوق
+
+149
+00:13:01,630 --> 00:13:07,530
+الأبناء إلا أنه بتظل الحب الحنان يعني مش معقول و
+
+150
+00:13:07,530 --> 00:13:11,670
+جد مابتدوبكساش على ولاده و هنا بنتكلم و بنشوف هذا
+
+151
+00:13:11,670 --> 00:13:16,170
+في قضية لحفة نوع عليه السلام و هو يرى ولاده يغرق
+
+152
+00:13:16,170 --> 00:13:21,450
+فيه الماء في الطوفان فنادا و مع ذلك انظروا المقابل
+
+153
+00:13:21,450 --> 00:13:28,920
+انظروا القساوةوانظروا قضية العقوق من ابن قال ساوي
+
+154
+00:13:28,920 --> 00:13:34,100
+إلى جبل يعصي منه من الماء أولا يعني ماكانش مبدأوي
+
+155
+00:13:34,100 --> 00:13:38,660
+إلى ربي حتى لو كان الإله اللي بيعبده صنم أو غيره
+
+156
+00:13:38,660 --> 00:13:42,220
+أو غيره قال أنا مبدأوي لجبل كان الأصل بيه أن وين
+
+157
+00:13:42,220 --> 00:13:47,800
+ال goal؟ إلى الله هذا عارفين زي مين؟ اللهم العرب
+
+158
+00:13:47,800 --> 00:13:53,940
+إن كان هذا هو الحق من عندك فأمطر علينا حجر مثلا
+
+159
+00:13:53,940 --> 00:14:00,210
+الله أكبرعناد وكبر كان الأصل أن يقولوا الله من كان
+
+160
+00:14:00,210 --> 00:14:06,450
+هذا هو الحق من عندك فاهدنا إليه يسره لنا أو هدنا
+
+161
+00:14:06,450 --> 00:14:10,350
+إلى هذا الطريق لأ قالوا فأنزل علينا حجارة يعني هم
+
+162
+00:14:10,350 --> 00:14:14,210
+يتمنوا العذاب شوفوا ومع ذلك أنا سأهوي إلى جبل
+
+163
+00:14:14,210 --> 00:14:19,310
+يعصمني من الماء إذا من هنا الإيمان بالمديات وكم من
+
+164
+00:14:19,310 --> 00:14:25,490
+مسلم اليوملا يؤمن إلا بالماديات ومتذكرين الحديث
+
+165
+00:14:25,490 --> 00:14:27,490
+اللي ذكرته لكم لما قلت الرسول صلى الله عليه وسلم
+
+166
+00:14:27,490 --> 00:14:31,870
+رؤيا فاكيا وضاحكا وقال عجبته لإنسان مكابر في
+
+167
+00:14:31,870 --> 00:14:35,630
+الدنيا مكابر في الآخرة وقال له في يوم القيامة ربنا
+
+168
+00:14:35,630 --> 00:14:38,630
+بيحاسبه مباشرة لأنه من الناس من يحاسب عن طريق
+
+169
+00:14:38,630 --> 00:14:41,770
+الميزان ومنهم من يحاسب عن طريق الصيرات ومنهم من
+
+170
+00:14:41,770 --> 00:14:45,390
+يحاسب عن طريق الملائكة ومنهم من يحاسب عن طريق اللخ
+
+171
+00:14:45,390 --> 00:14:49,870
+مباشرة فهذا نصيبه إنه قاعد بحاسب ربنا وإيش بقول؟
+
+172
+00:14:49,870 --> 00:14:55,170
+بقول له يا ربأريد دليلا من نفسي يعني ماتجيبش ليه
+
+173
+00:14:55,170 --> 00:14:58,690
+كتاب تقولي هاي كتاب أعمالك ولا تقولي الملائكة أحصت
+
+174
+00:14:58,690 --> 00:15:02,890
+عليهم ولا ولا ولا ولا عشان بالدن قال اعطيني دليلا
+
+175
+00:15:02,890 --> 00:15:10,070
+من نفسي فماذا قال الله قال اليوم نختم على أفواههم
+
+176
+00:15:10,070 --> 00:15:15,990
+وتكلمنا أيديهم وتشهد أرجلهم بما كانوا يكسبون إذا
+
+177
+00:15:15,990 --> 00:15:20,500
+شوفت الآنشفت الإنسان معانض حتى مع ربه يوم القيامة؟
+
+178
+00:15:20,500 --> 00:15:25,320
+شفت العناد؟ شفت الجحود؟ شفت الكبر؟ الإنسان مصيبة،
+
+179
+00:15:25,320 --> 00:15:29,420
+مصيبة الإنسان يوم القيامة بده يتحاسب وربنا اللي
+
+180
+00:15:29,420 --> 00:15:34,020
+بيحاسبه بده دليل من نفسه وبالفعل ينطق الله تعالى
+
+181
+00:15:34,020 --> 00:15:37,320
+أشياء لم تنطق في الدنيا يعني الآن اللسان اللي دي و
+
+182
+00:15:37,320 --> 00:15:41,320
+هو أداة ال .. أو الحاسسية إيش؟ الكلام، لكن يوم
+
+183
+00:15:41,320 --> 00:15:45,720
+القيامة لا الأيدي والأرجل تشهد على الإنسان بما كان
+
+184
+00:15:45,720 --> 00:15:52,070
+يعملوهذا دليل على حتى قضية عدل الله وإنصاف الله
+
+185
+00:15:52,070 --> 00:15:56,490
+وبالتالي رحمة الله بعباده يعني هذا الإنسان الأصل
+
+186
+00:15:56,490 --> 00:16:01,470
+يسخط على طول دون أن ينتظر لكن عظمة الله في قضية أن
+
+187
+00:16:01,470 --> 00:16:06,390
+أسماء الله لابد أن تتجلى رحمة العدل ورحمة وقضية ال
+
+188
+00:16:06,390 --> 00:16:11,440
+.. إذا هذا ..هدأنا للدعاء إنه لازم الواحد يوسع
+
+189
+00:16:11,440 --> 00:16:16,380
+صدره وبالتالي يتحمل الآلام وهو يدعو الناس إلى دين
+
+190
+00:16:16,380 --> 00:16:20,760
+الله سبحانه وتعالى وحملنا يا بني اركب معنا ولا تكن
+
+191
+00:16:20,760 --> 00:16:25,960
+مع الكافرين قال سآوي إلى جبل يعصي منه من الماء
+
+192
+00:16:25,960 --> 00:16:30,580
+فقرر الله تعالى أن لا عاصم اليوم إلا من راحل يعني
+
+193
+00:16:30,580 --> 00:16:36,240
+هؤلاء الذين ركبوا في سفينة الإسلام ركبوا في سفينة
+
+194
+00:16:36,500 --> 00:16:41,940
+المؤمنين سفينة نوح عليه السلام وإذا بنوح ونادى نوح
+
+195
+00:16:41,940 --> 00:16:49,320
+ربه قال ربي إن ابني من أهلي وعدك الحق معروف وانت
+
+196
+00:16:49,320 --> 00:16:55,200
+أحكم الحاكمين قال يا نوح إنه ليس من أهلك إنه عمل
+
+197
+00:16:55,200 --> 00:16:59,660
+غير صالح حطي على هذه الآيات scene موضوع السؤال ايش
+
+198
+00:16:59,660 --> 00:17:05,090
+الموضوع السؤال اولانأخد من هذه الآيات أو الفائدة
+
+199
+00:17:05,090 --> 00:17:12,610
+المرجوة واحد طلع في السطر التاني أن الأنساب بغير
+
+200
+00:17:12,610 --> 00:17:21,590
+الإيمان لا تنفع شفتين؟ أن الأنساب بغيرالإيمان لا
+
+201
+00:17:21,590 --> 00:17:26,010
+تنفع لحديث النبي صلى الله عليه و سلم من بطء به
+
+202
+00:17:26,010 --> 00:17:34,050
+عمله لم يسرع به نسبه يعني معناه إن عملك مافيش بطء
+
+203
+00:17:34,050 --> 00:17:38,610
+العمل، قل العمل، عملك ماوصلكاش، مستحيل النسب
+
+204
+00:17:38,610 --> 00:17:44,670
+شوفتها؟ والله أخي لو أن فاطمة بنت محمد سرقت
+
+205
+00:17:44,670 --> 00:17:49,250
+لقطعتوا يدها يعني لم يشفع لها أن فاطمة بنت النبي
+
+206
+00:17:49,970 --> 00:17:54,550
+فيش يعني قضية بدكم أكثر من هذا المسألة ويوم
+
+207
+00:17:54,550 --> 00:18:02,110
+القيامة لما قال الله سبحانه وتعالى اليوم أرفع نسبي
+
+208
+00:18:02,110 --> 00:18:09,790
+وأضع نسبكم قلت إن أكرمكم عند الله أتقاكم وأبيتم
+
+209
+00:18:09,790 --> 00:18:16,820
+إلا فلان بن فلان النسب هيقطع بك يوم القيامةالنسب
+
+210
+00:18:16,820 --> 00:18:23,550
+مالوش يوم القيامة مش عشان هذا مكام نبيأيوة يوم يفر
+
+211
+00:18:23,550 --> 00:18:29,850
+المرء من أخيه وأمه وأبيه الان فش على الإطلاق يوم
+
+212
+00:18:29,850 --> 00:18:34,070
+القيامة مش بالنسب وكم من النبي كما ذكرت أنه كانت
+
+213
+00:18:34,070 --> 00:18:41,030
+الزوجة خانته زوجته أو خانه ولده وبالتالي مستحيل هل
+
+214
+00:18:41,030 --> 00:18:45,290
+هذا سيشفع في ذلك؟ إذا النسب على الإطلاق ولهذا
+
+215
+00:18:45,290 --> 00:18:52,490
+الحديث بيقول إن أولى الناس بيالمتقون من كانواوحيث
+
+216
+00:18:52,490 --> 00:18:57,030
+كانوا، مين ما كان، ووين ما كان، يعني بمعنى مش قضية
+
+217
+00:18:57,030 --> 00:19:01,870
+زي ما قالوا لنوح ما اتبعك إلا إيش؟ إلا الأرضلون،
+
+218
+00:19:01,870 --> 00:19:05,350
+يعني مش صحيح، يعني الأمور لا تقاس بإن هؤلاء من
+
+219
+00:19:05,350 --> 00:19:09,930
+طبقة الفقراء أو من طبقة العبيد أم غيرهم، اثنين
+
+220
+00:19:09,930 --> 00:19:15,990
+اللي في الصفحة التانية عاقبة الكبر وعقوق الوالدين
+
+221
+00:19:15,990 --> 00:19:21,440
+والاعتصام بغير الله هي الخسران والهلكهذه رقم اتنين
+
+222
+00:19:21,440 --> 00:19:26,280
+يعني غداء الأفائد المرجوة يعني بمعنى ان الانسان
+
+223
+00:19:26,280 --> 00:19:30,640
+المتكبر لابد انه في النهاية اشماله خسران شفتوا
+
+224
+00:19:30,640 --> 00:19:35,860
+الغرق؟ الغرق في قضية الطوفان واحنا بنقول ان الله
+
+225
+00:19:35,860 --> 00:19:45,620
+تعالى وقت الفتن بثبت الذين امن لكن الرياح عواصف
+
+226
+00:19:45,620 --> 00:19:51,460
+الفتن تعصف بمن دخل فيهاأحنا كثير فتن، المسلمين إيش
+
+227
+00:19:51,460 --> 00:19:55,660
+دخلنا؟ في مرنعة فتن، لا دخلنا لها، لا من قريب ولا
+
+228
+00:19:55,660 --> 00:20:01,120
+من بعيد، وبنلق فيها بقى لسانتنا، وبندخل، وأصلا في
+
+229
+00:20:01,120 --> 00:20:05,260
+المسلم لابد من التثبت، ووقت الفتن عليه أن يعض على
+
+230
+00:20:05,260 --> 00:20:10,440
+دينه، عض عليه بالنواجد، علينا أن نتمسك وقت الفتن
+
+231
+00:20:10,630 --> 00:20:14,990
+بهذا الدين بالإسلام العظيم حتى يقين الله ومع ذلك
+
+232
+00:20:14,990 --> 00:20:20,870
+بعد أن غرق من غرق ونجى من نجى وإذا بالأمر الإلهي
+
+233
+00:20:20,870 --> 00:20:29,670
+يقول وقيل يا أرض بلعي ماءك ويا سماء أقلعي يعني إنه
+
+234
+00:20:29,670 --> 00:20:35,690
+توقفي عن قضية انزال المطر أو الماء وبالتالي الأرض
+
+235
+00:20:35,690 --> 00:20:42,640
+بدتوغيظة الماء يعني بمعنى إما أن يكون جفة أو نقصة،
+
+236
+00:20:42,640 --> 00:20:46,660
+يعني بمعنى زان، بدأ الماء يرجع للأرض والسماء
+
+237
+00:20:46,660 --> 00:20:54,460
+امتنعت وبالتالي بعد ذلك وقضي الأمرقضي الأمر يعني
+
+238
+00:20:54,460 --> 00:20:59,180
+انتهى قضاء الله بأنه ايش؟ لا تخاطبني في الذين
+
+239
+00:20:59,180 --> 00:21:04,220
+ظلموا، من الذاكرات؟ قضي الأمر بأنه هذا حكم الله
+
+240
+00:21:04,220 --> 00:21:10,720
+وقضائه أن ماله أغرق الكافرين، لا تخاطبني في الذين
+
+241
+00:21:10,720 --> 00:21:15,540
+ظلموا هؤلاء الظلمة الذين ظلموا أنفسهم، ظلموا
+
+242
+00:21:15,540 --> 00:21:23,230
+أمتهم، ظلموا دينهمالناس مش معتبرة لم تلتزم بالحق
+
+243
+00:21:23,230 --> 00:21:28,110
+فكان لابد منها لأ وكذلك أنه من قضاء الله أن يكتب
+
+244
+00:21:28,110 --> 00:21:33,410
+النجاة والفرج والتمكين لمين للمؤمنين واستوت على
+
+245
+00:21:33,410 --> 00:21:38,630
+الجودي وقيل بعدا للقوم الظالمين طبعا هنا اللي هو
+
+246
+00:21:38,630 --> 00:21:42,530
+الجودي طبعا هنا في اختلاف في قضية الجودي منهم من
+
+247
+00:21:42,530 --> 00:21:49,130
+قال انهوهذا الجبل الجودي قال بالجزيرة مشهور ويروى
+
+248
+00:21:49,130 --> 00:21:52,810
+أن سفينة نوح طافت بالبيت ووصلت خلف المقام، لا
+
+249
+00:21:52,810 --> 00:21:57,190
+أستطيع أن أتكلم إن هذا كلام يمكن باطل، لا صحة له
+
+250
+00:21:57,190 --> 00:22:00,970
+على الإطلاق، لكن الجودي هو قيل إنه جبل بالجزيرة
+
+251
+00:22:00,970 --> 00:22:05,390
+العربية وقيل إنه جبل بتركيا، لكن مخما كان سواء
+
+252
+00:22:05,390 --> 00:22:08,850
+بتركيا أو الجزيرة، لا يعنينا لا من قريب ولا من
+
+253
+00:22:08,850 --> 00:22:13,490
+بعيد في تحقيق فائدةيعني أنه نتحقق فائدة دينية،
+
+254
+00:22:13,490 --> 00:22:17,650
+الهدف من القصص القرآني، الغرض الديني، مظبوط؟ الغرض
+
+255
+00:22:17,650 --> 00:22:20,490
+الديني، هل في ذلك غرض ديني؟ ولا كانت بالتركيا ولا
+
+256
+00:22:20,490 --> 00:22:23,350
+بالجزيرة؟ أرض الله كلها واسعة تفضل
+
+257
+00:22:29,020 --> 00:22:32,460
+الجبل الموجود في تركيا و أثر الاستثناء اللي كانت
+
+258
+00:22:32,460 --> 00:22:36,060
+موجودة و ضايلة و علماء الأكثر حققوا الموضوع و كانت
+
+259
+00:22:36,060 --> 00:22:38,660
+موجودة على اليوتيوب و جبل يوتيوب لليوم صحيح صحيح
+
+260
+00:22:38,660 --> 00:22:42,780
+هو أكيد .. يعني أنا بقولك يقال .. لكن احنا الآن
+
+261
+00:22:42,780 --> 00:22:46,620
+مدام في اختلاف بين العلماء في المكان .. احنا مابفش
+
+262
+00:22:46,620 --> 00:22:49,640
+.. لكن في المستقبل و الله ثبت انه في تركيا و غيره
+
+263
+00:22:49,640 --> 00:22:54,880
+ربما هذا من باب انه احنا نستفيد .. اه؟بس ناس، لكن
+
+264
+00:22:54,880 --> 00:22:57,280
+أما أنه بفيدنا .. قلتلك احنا من ناحية دينية، هل
+
+265
+00:22:57,280 --> 00:23:00,840
+بفيدنا اشي؟ أنا بتكلم بس هناك، أما هو من الفائدة
+
+266
+00:23:00,840 --> 00:23:05,440
+الجغرافية التاريخية ممكن يفيد، يعني أن الأماكن هذه
+
+267
+00:23:05,440 --> 00:23:10,230
+من الأثار مدعاة، زي ما احنا مثلا بنروحفي أريحة
+
+268
+00:23:10,230 --> 00:23:15,310
+بنروح على قرى سدوم ونارة تلك الأماكن التي عذّب
+
+269
+00:23:15,310 --> 00:23:21,110
+الله تعالى فيها مين؟ قوم لوط الذين شذوا عن الفطرة
+
+270
+00:23:21,110 --> 00:23:24,850
+وبالتالي عاتوا في الأرض فساد وفاحشات، شوف هذه
+
+271
+00:23:24,850 --> 00:23:27,930
+الآيات للاعتبار وبالتالي حتى بنزورها لمين؟
+
+272
+00:23:27,930 --> 00:23:32,410
+للاعتبار ولقضية التراجع اللي شوفوا الآن ولم يتركوا
+
+273
+00:23:32,410 --> 00:23:38,150
+من بعدهم الآن هؤلاء يعني بعد ذلك ماتركوش ذريةوقيل
+
+274
+00:23:38,150 --> 00:23:44,610
+إن الذين كانوا في السفينة هم أولاد نوح، سام، وحام،
+
+275
+00:23:44,610 --> 00:23:48,750
+ويافث، هؤلاء الثلاثة، والذين كانت منهم الذرية
+
+276
+00:23:48,750 --> 00:23:53,430
+الموجودة، شوفوا سام أبو العرب والعبريين، يعني احنا
+
+277
+00:23:53,430 --> 00:23:54,810
+و اليهود ولاد عام
+
+278
+00:23:58,520 --> 00:24:02,640
+كان عام .. كان عام .. وبالتالي حام أبو السودان
+
+279
+00:24:02,640 --> 00:24:07,820
+والحبشة و .. ويافث أبو الترك والعجم يعني الروم
+
+280
+00:24:07,820 --> 00:24:11,440
+وبلاد اللي هدولة لمين؟ ليافث هدولة يعني الشجر وبيض
+
+281
+00:24:11,440 --> 00:24:15,280
+و .. مش هدولة بيسموها بني الأصفر وغيره؟ مش كانوا
+
+282
+00:24:15,280 --> 00:24:20,020
+الصحابة يتحدثون عن بلاد فارس و بلاد الروم بإن
+
+283
+00:24:20,020 --> 00:24:23,620
+هؤلاء اللي مشهورين بالنساء الشجر وغيرهم؟ وبالتالي
+
+284
+00:24:23,620 --> 00:24:28,900
+شوفوا الحبشة والسودان من السوديعني كأنه يعني الله
+
+285
+00:24:28,900 --> 00:24:33,720
+سبحانه وتعالى من خلال هذه الذرية جعل مثل هذا الـ A
+
+286
+00:24:33,720 --> 00:24:38,900
+اللي هو سام و حام و يافث الثلاثة الذين يعني نُسبت
+
+287
+00:24:38,900 --> 00:24:43,880
+إليهم اللي هو ال .. البشرية وفي هذا ال .. يقول
+
+288
+00:24:43,880 --> 00:24:47,060
+الله سبحانه وتعالى وَلَقَد تَرَكْنَاهِ آيًا فخل من
+
+289
+00:24:47,060 --> 00:24:52,540
+المذكر إذا هنا جاءت هل من المعتبر؟ إذا الآن جاءت
+
+290
+00:24:52,540 --> 00:24:57,180
+للعبرةفهلمن مدكر وبدأت قضية الانتقال إذا شوفت قصة
+
+291
+00:24:57,180 --> 00:25:02,680
+نوع عليه السلام هيفهن القبيل في قضية انه الهلاك من
+
+292
+00:25:02,680 --> 00:25:07,360
+الموجود الذي أصاب الأمة نتيجة المعصية و هذا الدمار
+
+293
+00:25:07,360 --> 00:25:13,760
+و يكفي أن نقول أن الحمد لله الحمد لله الحمد لله
+
+294
+00:25:13,760 --> 00:25:20,080
+الذي أنطر الأرض بهذا المطر و بهذا الماء فغسله دنس
+
+295
+00:25:20,080 --> 00:25:25,110
+الكفر من هذه الأرضفبدأت أجيال جديدة هذه الأجيال
+
+296
+00:25:25,110 --> 00:25:29,110
+اللي بعد ذلك نوح عليه السلام بدأ ينشر دعوته في
+
+297
+00:25:29,110 --> 00:25:34,610
+طائفة من الأمم مما أعاد للإسلام رونقه وبهاءه وعاد
+
+298
+00:25:34,610 --> 00:25:38,050
+الناس من جديد ينشروا دين الله تعالى في الأرض
+
+299
+00:25:38,050 --> 00:25:43,870
+فانتهت مهمة آدم طالما أن آدم عليه السلام أعفوا
+
+300
+00:25:43,870 --> 00:25:50,020
+النوح يعني بمعنى أن الله تعالى كتب له النجاةوالفرج
+
+301
+00:25:50,020 --> 00:25:56,260
+هو ومن معه من المؤمنين وبالتالي نزل إلى الأرض فبدأ
+
+302
+00:25:56,260 --> 00:26:02,460
+يدعو من جديد ويقيم اللي هو هذه الدعوة وأركان الدين
+
+303
+00:26:02,460 --> 00:26:06,540
+وشرأ الدين وعلام الله في هذه الأرض وبالتالي جاء
+
+304
+00:26:06,540 --> 00:26:12,300
+الأجل وطبعا هنا أنه بدأ اللي هو نوع عليه السلام
+
+305
+00:26:12,300 --> 00:26:21,370
+يريد أن يوصي أبناءه كالعادةواذ حضر يعقوب الموت اذ
+
+306
+00:26:21,370 --> 00:26:30,050
+قال لبنيه ما تعبدون من بعدي قالوا نعبد إلهك وإله
+
+307
+00:26:30,050 --> 00:26:36,030
+أبايك مين؟ إبراهيم واسماعيل وإسحاق وإلى آخر اه وكل
+
+308
+00:26:36,030 --> 00:26:42,030
+من مين؟ الصالحين شوفوا الآن اذا حضر يعقوب الموت
+
+309
+00:26:42,030 --> 00:26:46,850
+يعني حضر الموت ليعقوب يعني يعقوب وهو في النزع
+
+310
+00:26:46,850 --> 00:26:56,180
+الأخرشفتوا؟ الآن يعقوب عليه السلام وهو في النزع
+
+311
+00:26:56,180 --> 00:27:06,880
+الأخير يوصي أبنائه بماذا؟ بالإسلام، بالتوحيد،
+
+312
+00:27:06,880 --> 00:27:11,380
+اذ حضر يعقوب الموت ما تعبدون من بعدي؟ قالوا نعبد
+
+313
+00:27:11,380 --> 00:27:16,380
+إلهك وإله أباك شفتوا الآن الإطمئنان على مستقبل
+
+314
+00:27:16,380 --> 00:27:23,260
+الأبناء؟هنا احنا اليوم شو بنفكر في مستقبل ولادنا؟
+
+315
+00:27:23,260 --> 00:27:29,740
+بس الميراث الله أكبر بدنا نعملهم أراضي وبدنا نقلهم
+
+316
+00:27:29,740 --> 00:27:34,800
+عمارات وبدنا نقلهم سيارة وبدهم زوجة وبدهم ولاد وده
+
+317
+00:27:34,800 --> 00:27:37,760
+خاطر نخلد الولاد ومع ذلك من جول هذا المستقبل
+
+318
+00:27:37,760 --> 00:27:44,520
+مستقبل الأبناء والقليل القليل الذي يفكر في مستقبل
+
+319
+00:27:44,520 --> 00:27:50,410
+أولاده .. إيش معلوم؟ نخراويةاحنا بتفكر إن ابني لما
+
+320
+00:27:50,410 --> 00:27:57,350
+بده موت، هل سيبقى على العهد؟ هل سيبقى متمسكا بدينه
+
+321
+00:27:57,350 --> 00:28:02,740
+وبدعوته وأخلاق وتعاليم الإسلام؟اليوم احنا بنفكر في
+
+322
+00:28:02,740 --> 00:28:06,320
+أراضي و بنبني دار و بعد ما نفكر في دار بنصير عشان
+
+323
+00:28:06,320 --> 00:28:09,840
+نفكر اخ لو انه بس ذلم و بعد ما يصيرله ذلم لو انه
+
+324
+00:28:09,840 --> 00:28:13,940
+تلاتة و بعدين لو انه عشرة و لو و لو و بيبدأ هذا
+
+325
+00:28:13,940 --> 00:28:20,460
+التفكير والشيطان و كم من إنسان أو كم من رجل بنى ما
+
+326
+00:28:20,460 --> 00:28:25,250
+لم يسكنجاعت بابني و طوابج و طابجين و تلاتة و هذا
+
+327
+00:28:25,250 --> 00:28:31,050
+موجود يعني نراه يوميا رأي العين جاعت باني اربع
+
+328
+00:28:31,050 --> 00:28:34,830
+طوابج و خمس طوابج ابنه الكبير جديش عمره بس عشر
+
+329
+00:28:34,830 --> 00:28:38,210
+سنين، ثمان سنين، تسعة سنين طب لمين بنيت الطوابج
+
+330
+00:28:38,210 --> 00:28:42,950
+هذه؟ جاله فيه فلوس و خليني هلفكر في مستقبل هذا
+
+331
+00:28:42,950 --> 00:28:48,560
+الإبن أرسله إلى المسجد ليحفظ القرآن؟طيب هاليوم
+
+332
+00:28:48,560 --> 00:28:51,820
+الجمعة بديش أقول في الصلاوات الخامس هذا الإبن
+
+333
+00:28:51,820 --> 00:28:56,520
+بيستحبوا مناقل المسجد؟ تتصوروا أخواتنا الكريمات لو
+
+334
+00:28:56,520 --> 00:29:02,740
+أن كل رجل أو أب في مجتمعنا الفلسطيني أخذ الأبناء
+
+335
+00:29:02,740 --> 00:29:07,560
+يوم الجمعة بتفكروا مسجدنا هتكفي؟ مش هتكفي لكن ومع
+
+336
+00:29:07,560 --> 00:29:14,640
+ذلك مصائب نار مصيبة مصيبة ماحتش حتى بناتنا لما صار
+
+337
+00:29:14,640 --> 00:29:20,050
+في هناكأقسام للنساء وصاروا بيطلعونا بالفلسفة
+
+338
+00:29:20,050 --> 00:29:24,350
+الحديثة ان صلاة المرأة في بيتها أفضل من وين من
+
+339
+00:29:24,350 --> 00:29:27,790
+صلاتها في وين في المسجد احنا بنقول الحديث صحيح
+
+340
+00:29:27,790 --> 00:29:34,970
+لكنه أخوات نسخ وبالتالي جاءت أحاديث أخرى تنسخ هذا
+
+341
+00:29:34,970 --> 00:29:38,570
+الكلام يعني بالبداية شوفوا أن عشان أدخلكم لهذا
+
+342
+00:29:38,570 --> 00:29:43,090
+الموضوع صلنا على رسول الله أولا الرسول صلى الله
+
+343
+00:29:43,090 --> 00:29:48,130
+عليه وسلمكان هناك مسجد النبي صلى الله عليه وسلم
+
+344
+00:29:48,130 --> 00:29:52,310
+وكان
+
+345
+00:29:52,310 --> 00:30:01,610
+هنا .. فيه .. دعنا نقول هنا باب وبدخل
+
+346
+00:30:01,610 --> 00:30:06,090
+منه الرجال والنساء الرجال يذهبوا للأمام والنساء
+
+347
+00:30:06,090 --> 00:30:11,930
+يبقوا خلفهم من نفس الباب كان مسجد صغير والمرأة لم
+
+348
+00:30:11,930 --> 00:30:18,430
+تكن آية الحجاب متنزلةلما صار كثر المسلمين فالرسول
+
+349
+00:30:18,430 --> 00:30:22,390
+ماذا قال؟ قال إن صلاة المرأة في بيتها أفضل من صلاة
+
+350
+00:30:22,390 --> 00:30:29,030
+في المسجد عشان تخف قضية النساء ومزاحة مع الوين على
+
+351
+00:30:29,030 --> 00:30:35,570
+الباب بعد فترة الرسول صلى الله عليه وسلم بنى باب
+
+352
+00:30:35,570 --> 00:30:42,330
+جديد للرجال قال هلا تركتم .. طلع الحديث الثاني هذا
+
+353
+00:30:42,330 --> 00:30:48,950
+البابهل تركتم هذا الباب للنساء؟
+
+354
+00:30:50,660 --> 00:30:55,380
+يعني في إمكانية رجاء و أمل يقدروا يقولوا لهم انتوا
+
+355
+00:30:55,380 --> 00:30:59,340
+ممنوعوا تدخلوا الباب، شفت أسلوب الدعوة؟ هلأ ترجّي،
+
+356
+00:30:59,340 --> 00:31:04,500
+تمني، هلأ تركتم هذا الباب للنساء، فصار للنساء،
+
+357
+00:31:04,500 --> 00:31:06,740
+بدخلوا من هنا و بقعدوا هنا، و الرجال بدخلوا من
+
+358
+00:31:06,740 --> 00:31:09,800
+الباب التاني و على طول مباشرة جدا، إذا أزال
+
+359
+00:31:09,800 --> 00:31:15,530
+الإختلاط في دخول المسجد، ثم بعد ذلكصارت آيات
+
+360
+00:31:15,530 --> 00:31:20,490
+الحجاب تنزلت آيات الحجاب فانتقبت المرأة وعائشة
+
+361
+00:31:20,490 --> 00:31:25,550
+بتقول رحم الله نساء الأنصار لما تنزلت آيات الحجاب
+
+362
+00:31:25,550 --> 00:31:30,430
+كنا يراينا كأن الغربان على رؤوسنا يعني خيمة متنقلة
+
+363
+00:31:30,430 --> 00:31:33,710
+الجالب عنها يعني أصمر فاصمر وليها دي أحب النباس
+
+364
+00:31:33,710 --> 00:31:38,770
+إلى المرأة الأسود أو للرجال الأبيض يعني من باب
+
+365
+00:31:38,770 --> 00:31:42,170
+السنة الآن شفتوا طلع الرسول صلى الله عليه وسلم
+
+366
+00:31:42,170 --> 00:31:50,680
+لاجى النساءعددهم بجل هفاي طب هو عمال إش ماله؟هو
+
+367
+00:31:50,680 --> 00:31:55,740
+جعل باب تاني و كل أسباب الإزالة راحت و المرأة أي
+
+368
+00:31:55,740 --> 00:31:59,520
+ممرأة خرجت من بيتها متعطرة فقد زنت كذا و كذا في
+
+369
+00:31:59,520 --> 00:32:03,160
+شكل الحديث يعني لها عقاب يعني المرأة بطلت تتعطر و
+
+370
+00:32:03,160 --> 00:32:07,780
+تحط الكفور و بعض العشب اللي له راحة و بعدين لبسة
+
+371
+00:32:07,780 --> 00:32:12,060
+نقاب و بعدين باب لحال إذا أين الفتنة؟ أزال كل
+
+372
+00:32:12,060 --> 00:32:15,760
+موانع الفتنة بين المرأة و الرجل حتى في دخول المسجد
+
+373
+00:32:15,760 --> 00:32:22,910
+فماذا قال؟ جاء الحديث النهائيلا تمنعوا إماء الله
+
+374
+00:32:22,910 --> 00:32:29,410
+مساجد اللهإذن هو عرف الرسول صلى الله عليه وسلم إنه
+
+375
+00:32:29,410 --> 00:32:35,230
+فخم الصحابة من قوله المنع ومنعوا من نساهم فقال لهم
+
+376
+00:32:35,230 --> 00:32:42,250
+إياكم أن تمنعوا ولليوم نرى بعض أشباه العلماء
+
+377
+00:32:42,250 --> 00:32:46,130
+وغيرهم يتكلمون ويحتجوا بحديث اللي هو أن صلاة
+
+378
+00:32:46,130 --> 00:32:50,980
+المرأة نعم احنا بنقول الأفضل فكتش وقت الفتنةلما
+
+379
+00:32:50,980 --> 00:32:55,560
+كمان المرأة بتيجي على المسجد على حساب بيتها، على
+
+380
+00:32:55,560 --> 00:33:00,380
+حساب أولادها، على حساب زوجها، يعني في رمضان، ترك
+
+381
+00:33:00,380 --> 00:33:04,060
+الأولاد و ترك البيت و جاي تقيم للليل في رمضان،
+
+382
+00:33:04,060 --> 00:33:09,280
+بقولليها لأبقولها لأ، لأن هذا ليس على حساب البيت
+
+383
+00:33:09,280 --> 00:33:13,300
+ولا حساب .. وكمان مايكونش فيه فتنة جايانة يعني
+
+384
+00:33:13,300 --> 00:33:16,680
+ومتعطرة ولا لابسالج الباب ضيق ولا ولا ولا إلا كده،
+
+385
+00:33:16,680 --> 00:33:19,560
+بقولها دي موانع اللي نهى عنها الرسول صلى الله عليه
+
+386
+00:33:19,560 --> 00:33:23,720
+وسلم من البدايةإذا إحنا الآن بنقول على المرأة أن
+
+387
+00:33:23,720 --> 00:33:28,980
+تبحث لك، كل هذا حرص من الإسلام على الوصية عشان
+
+388
+00:33:28,980 --> 00:33:33,300
+تعلمي، ولهذا أنا عمال بقول اذا حضر يعقوب الموت،
+
+389
+00:33:33,300 --> 00:33:38,460
+ولهذا لما جاء الموت لمين؟لنوح وانتهى الأجل بدأ
+
+390
+00:33:38,460 --> 00:33:44,820
+يوصي أبنائه وبالتالي قال انه يوصيهم بمين؟ لأن نبي
+
+391
+00:33:44,820 --> 00:33:49,500
+الله نوح قال لما حضرته الوفاة قال لابنه اني قاص
+
+392
+00:33:49,500 --> 00:33:55,620
+عليك وصية أمرك باثنين وانهك عن ايش؟ عن اثنين أمرك
+
+393
+00:33:55,620 --> 00:34:01,800
+بلا إله إلا اللهو سبحان الله وبحمده فإن بها إيش؟
+
+394
+00:34:01,800 --> 00:34:06,640
+صلاة كل شيء، يعني سبحان الله وبحمده الصلاة بينك
+
+395
+00:34:06,640 --> 00:34:13,570
+وبين .. وبين الله، وبها يُرزق الخلقوأما أنهاكة عن
+
+396
+00:34:13,570 --> 00:34:18,030
+الشر والكبر الشر عرفناه .. الشرك عفوا الشرك و
+
+397
+00:34:18,030 --> 00:34:22,550
+الكبر .. الشرك عرفناه لكن قضية إيه؟ الكبر قالوا
+
+398
+00:34:22,550 --> 00:34:27,370
+يعني واحد إله .. يعني أحدنا لابس حلة قال لأ .. قال
+
+399
+00:34:27,370 --> 00:34:31,030
+واحد لابس نعلين كويسات قال لأ .. قال لأ حد هنا من
+
+400
+00:34:31,030 --> 00:34:35,270
+أصحاب .. بيقول لأ حد هنا أصحاب يجلسون معاه أتباع
+
+401
+00:34:35,270 --> 00:34:39,880
+من أتباعه يعني قاعدين بيبجلوه بيكبروه قال لأطب هو
+
+402
+00:34:39,880 --> 00:34:45,280
+شو الكبر؟ قال سفهوا الحق وغمضوا الناس يعني بمعنى
+
+403
+00:34:45,280 --> 00:34:50,380
+عدم الاعتراف لأهل الحق أو لأهل الفضل بفضلهم وعدم
+
+404
+00:34:50,380 --> 00:34:54,100
+تكريم الناس وضعهم في مكانهم الطبيعي احنا اليوم هنا
+
+405
+00:34:54,100 --> 00:34:58,140
+القضية الأخلاق احترام الكبار من هنا آدم عليه
+
+406
+00:34:58,140 --> 00:35:03,760
+السلام عفوا النوح جاعت بأكد إلى أبنائه عن معاني
+
+407
+00:35:03,760 --> 00:35:08,790
+راقية نفتقر اليها اليومنفتقر اليها اليوم احترام
+
+408
+00:35:08,790 --> 00:35:13,430
+الكبار وإجلال العلماء واصحاب المقامات أن نضعهم في
+
+409
+00:35:13,430 --> 00:35:18,470
+مكانهم الطبيعي والذي يليق بهم ثم بعد ذلك انتقل
+
+410
+00:35:18,470 --> 00:35:23,350
+عليه السلام إلى الرافيق الأعلى طبعا اختلفوا في
+
+411
+00:35:23,350 --> 00:35:27,450
+عمره جدش عمره؟ طبعا مش عارفين ليش؟ قال لأنهم في
+
+412
+00:35:27,450 --> 00:35:34,510
+البداية اختلفوا في .. في وين؟في مقدار ايوة وكتاش
+
+413
+00:35:34,510 --> 00:35:42,250
+بعث هو لما نقول انه دعا قومه ألف عام إلا خمسين
+
+414
+00:35:42,250 --> 00:35:50,430
+يعني جدش تسعمية وخمسين سنة هذا الدعوة طيب هو لما
+
+415
+00:35:50,430 --> 00:35:53,970
+أجته البعث جداش عمره عشان إن عمره قبل البعثة
+
+416
+00:35:53,970 --> 00:35:57,950
+بنضيفه لهذا بطلع عمره منهم من قال شوفي اكتب عندك
+
+417
+00:35:57,950 --> 00:36:08,010
+هنا اختلفوا في مقدارسنة البعثة او يوم انبعث فقيل
+
+418
+00:36:08,010 --> 00:36:17,510
+كان ابن خمسين سنة وقيل تلاتمية وخمسين سنة وقيل
+
+419
+00:36:17,510 --> 00:36:24,520
+اربعمية وثمانين شوفي لانإذا والله على المقياس
+
+420
+00:36:24,520 --> 00:36:28,940
+الأول خمسين بيصير عمره الف وإذا على المقياس التاني
+
+421
+00:36:28,940 --> 00:36:32,880
+الف وثلاثمية، مظبوط؟ وإذا أنا الف وسبعمية وشويه،
+
+422
+00:36:32,880 --> 00:36:38,580
+لكن أنا بالله إيش بده يعنيني؟ المهم أن نوح كان من
+
+423
+00:36:38,580 --> 00:36:45,360
+أطول الأنبياء عمره، شفت؟ الآن شفتوا ملك الموت؟ لما
+
+424
+00:36:45,360 --> 00:36:50,530
+جاء إلى نوح، بقرأ في بعض الأعاداتقال له يا أطول
+
+425
+00:36:50,530 --> 00:37:01,670
+الأنبياء عمرا يا أطول الأنبياء عمرا السؤال كيف أنت
+
+426
+00:37:01,670 --> 00:37:11,450
+والدنيا؟ كيف أنت مع الدنيا؟ قال إن الدنيا كدار لها
+
+427
+00:37:11,450 --> 00:37:19,040
+بابادخلتم من أحدهما وخرجتم من الآخر عمر ألف سنة
+
+428
+00:37:19,040 --> 00:37:23,800
+إلا خمسين في الدعوة يعني أقل شيء في عمر نوح فوق
+
+429
+00:37:23,800 --> 00:37:28,980
+الألف ألف ألف سنة وما يزيد في بعض الروايات ومع ذلك
+
+430
+00:37:28,980 --> 00:37:34,220
+وجد الدنيا كدار دخل من باب وخرج من باب الثاني طب
+
+431
+00:37:34,220 --> 00:37:39,020
+ماذا نقول نحن؟ ماذا سنأخذ من الدنيا؟هذا ما أردته
+
+432
+00:37:39,020 --> 00:37:44,520
+أن أختم به هذه المحاضرة، أن نتذكر الدنيا وأعمالنا
+
+433
+00:37:44,520 --> 00:37:49,580
+في هذه الدنيا حتى نقابل الله سبحانه وتعالى بيه وهو
+
+434
+00:37:49,580 --> 00:37:54,560
+راض عنها. شوفوا الآن بعد أن انتقل نوح إلى الرفيق
+
+435
+00:37:54,560 --> 00:37:59,200
+الأعلى وقابل ربه، ماذا أقر الله تعالى؟ قال سلام
+
+436
+00:37:59,200 --> 00:38:06,400
+على نوح في العالمينإن كذلك نجزي المحسنين إنه من
+
+437
+00:38:06,400 --> 00:38:13,080
+عبادنا المؤمنين الله أكبر سلام على نوح سلام على
+
+438
+00:38:13,080 --> 00:38:19,950
+الأمة المؤمنة الموحدة هل بالفعل بعد موتنا سنجدقول
+
+439
+00:38:19,950 --> 00:38:25,110
+هذا القول الرائع من رب العالمين وهو يقول سلام على
+
+440
+00:38:25,110 --> 00:38:32,570
+المؤمنين سلام عليكم بما صبرتم نعم عقبى الدار شوفته
+
+441
+00:38:32,570 --> 00:38:38,510
+سلام عليكم الخطاب لمين للمؤمنين سلام عليكم بما
+
+442
+00:38:38,510 --> 00:38:43,190
+صبرتم فنعم عقبى الدار نسأل الله سبحانه وتعالى أن
+
+443
+00:38:43,190 --> 00:38:49,090
+يرحمنا برحمته شو المستفاد من قصة نوحنختم .. اه
+
+444
+00:38:49,090 --> 00:38:57,810
+تفضل إذا أستمر على مشابكة دعوة حتى نستطيع أن نصل
+
+445
+00:38:57,810 --> 00:39:01,650
+إلى نهاية المطاف و هو الفرج و التمكين للأمة ..
+
+446
+00:39:01,650 --> 00:39:08,390
+تفضل انزال الناس منازلهم محترام الكبار .. اه تفضل
+
+447
+00:39:09,100 --> 00:39:13,780
+انه ال .. ال .. ال .. زي .. ال .. الأنثاب .. ال ..
+
+448
+00:39:13,780 --> 00:39:23,360
+الأنثاب ليس لها .. ميزان .. ميزان .. ميزان
+
+449
+00:39:23,360 --> 00:39:24,080
+.. ميزان .. ميزان .. ميزان .. ميزان .. ميزان ..
+
+450
+00:39:24,080 --> 00:39:24,400
+ميزان .. ميزان .. ميزان .. ميزان .. ميزان .. ميزان
+
+451
+00:39:24,400 --> 00:39:26,340
+.. ميزان .. ميزان .. ميزان .. ميزان .. ميزان ..
+
+452
+00:39:26,340 --> 00:39:29,400
+ميزان .. ميزان .. ميزان .. ميزان .. ميزان .. ميزان
+
+453
+00:39:29,400 --> 00:39:34,340
+.. ميزان .. ميزان .. ميزان ..يتزوجة ليش؟ لحسبيها
+
+454
+00:39:34,340 --> 00:39:40,940
+ونسبيها وجمالها ودينها فانفر بذات الدين يعني كمان
+
+455
+00:39:40,940 --> 00:39:45,620
+جيد لو بحثنا عن النسب يعني بمعنى أنه لما بدي أتزوج
+
+456
+00:39:45,620 --> 00:39:51,200
+بدي أبحث عن عائلة الزوجة لأن أولادي .. تشوفوا
+
+457
+00:39:51,200 --> 00:39:58,620
+العرق ده الساستخيروا لنطفيكم فإن العرقة ده الساس،
+
+458
+00:39:58,620 --> 00:40:01,700
+يعني بمعنى أنا بدي أجيب لولادي، بدي يطلع على
+
+459
+00:40:01,700 --> 00:40:06,300
+أخوانه، وبالتالي أخوانه بدي يكون النسب طيب، يعني
+
+460
+00:40:06,300 --> 00:40:11,060
+من معدن طيب أصيلعندهم أخلاق، عندهم تعاليم، لكن أنا
+
+461
+00:40:11,060 --> 00:40:17,720
+أروح أدور على مثلا إياكم وخضراء الدمان، طب ليش؟ طب
+
+462
+00:40:17,720 --> 00:40:21,220
+ما هي المرأة الحسناء في المنبة السوق، و أنا بقول
+
+463
+00:40:21,220 --> 00:40:25,200
+مش بس يعني المرأة الجميلة في كذا، لأ، هي المرأة
+
+464
+00:40:25,200 --> 00:40:32,220
+الإشملها الطيبة في بيت سيء، أحد مدينة وبيت كل أخلة
+
+465
+00:40:32,220 --> 00:40:36,380
+سيئة، عارفين هذه مين لازم تتزوج؟ أنا بقول أقوى
+
+466
+00:40:36,380 --> 00:40:41,420
+واحد من المؤمنينعارفين ليش؟ يعني أنا بحثش أي واحد
+
+467
+00:40:41,420 --> 00:40:44,640
+من الشباب يروح اللي هو مضحي ويتزوج واحد اللي لإنه
+
+468
+00:40:44,640 --> 00:40:49,440
+مش هيقدر، ممكن هو ..يا أيوة يروح في الطريق ويحسس
+
+469
+00:40:49,440 --> 00:40:53,080
+حبه، لكن واحد اللي بديه جامب، معناته هنا بديه يكون
+
+470
+00:40:53,080 --> 00:40:57,600
+شاب ملتزم دينيا لما بديه يدخل عارف اللي بدياه
+
+471
+00:40:57,600 --> 00:41:01,660
+ويكون قوي عشان هو يأثر، وجاي من باب المكافأة لهذه
+
+472
+00:41:01,660 --> 00:41:06,400
+الفتاة، شفتوا؟ صح إياكم وخضراء الدمان هنا تحذير من
+
+473
+00:41:06,400 --> 00:41:10,980
+انك انت تدور على واحدة عايشة في وسط من العائلات
+
+474
+00:41:10,980 --> 00:41:14,440
+مالوش، إذا الناس هيبقى كويس، كمان احنا حتى،
+
+475
+00:41:14,440 --> 00:41:19,090
+بتقولكم حاجة، كلام رائع، اسمعتوا؟من الإمام محمد
+
+476
+00:41:19,090 --> 00:41:30,270
+الغزالي رحمه الله إيش بقول؟ إن الذي ينقطع عن ماضي
+
+477
+00:41:30,270 --> 00:41:33,330
+كلقيت
+
+478
+00:41:33,330 --> 00:41:42,510
+في وسط الأمم يريد العبارة كتيرإن الذي ينفصل عن
+
+479
+00:41:42,510 --> 00:41:47,910
+ماضيه كاللقيط في وسط الأمم أنا لما بدي أنا أنفصل
+
+480
+00:41:47,910 --> 00:41:52,710
+عن ماضي المسلمين و عن أمجاد المسلمين و عن تاريخ
+
+481
+00:41:52,710 --> 00:41:57,330
+الأمة المؤمنة زي اللقيط، شوف مالهوش نسب، يعني
+
+482
+00:41:57,330 --> 00:42:02,410
+بمعنى نسبمهم جدا لا بالعكس فيه فرق بين اللي هو
+
+483
+00:42:02,410 --> 00:42:07,090
+الراجل اللي قوله نسب عريق وبين إنسان مالوش لا أصل
+
+484
+00:42:07,090 --> 00:42:11,390
+ولا فصل ولا غيره من هنا بنقول أن الأبناء بتأثير في
+
+485
+00:42:11,390 --> 00:42:14,210
+الترميه اه اتفضلي انا شوف بس أجيب و أقعد هنا و
+
+486
+00:42:14,210 --> 00:42:16,450
+أرجع لك اتفضلي يقاس الإنسان بالأعمال اللي كيه
+
+487
+00:42:16,450 --> 00:42:19,650
+قاطلها الظاهر كيه؟ يقاس الإنسان بالأعمال اللي كيه
+
+488
+00:42:19,650 --> 00:42:21,490
+اللي كيه اللي كيه اللي كيه اللي كيه اللي كيه اللي
+
+489
+00:42:21,490 --> 00:42:24,530
+كيه اللي كيه اللي كيه اللي كيه اللي كيه اللي كيه
+
+490
+00:42:24,530 --> 00:42:26,130
+اللي كيه اللي كيه اللي كيه اللي كيه اللي ك
+
+491
+00:42:31,280 --> 00:42:38,040
+يعني أن المؤمن لا خوف عليهم ولم يحزنهم المؤمن في
+
+492
+00:42:38,040 --> 00:42:43,320
+رعاية الله مايخافش وبالتالي عليه أن ينزع الخوف من
+
+493
+00:42:43,320 --> 00:42:47,780
+صدره ويكون هناك فيه أمل في المستقبل بأنه نجاوة
+
+494
+00:42:47,780 --> 00:42:48,740
+تمكين للأمة المسلمة
+
+495
+00:42:52,630 --> 00:42:55,630
+الله يفتح عليكم يعني بمعنى أنا خلّيني أقولك بمعنى
+
+496
+00:42:55,630 --> 00:43:00,550
+آخر أن من مؤوقات الدعوة قد تكون الزوجة و الأبناء
+
+497
+00:43:00,550 --> 00:43:05,150
+من مؤوقات الدعوة الزوجة و الأبناء يامصيبته مصيبة
+
+498
+00:43:05,150 --> 00:43:10,310
+داعية لما يكون متزوج واحدة غير ملتزمة تشيبه
+
+499
+00:43:10,310 --> 00:43:13,830
+وبالتالي مش بس هيك حتى بتحبط في العمل تصوروا أنا
+
+500
+00:43:13,830 --> 00:43:16,630
+أكون في البيت و ليه أسراري و لكذا و زوجتي قاعدة
+
+501
+00:43:16,630 --> 00:43:20,030
+بتاخد اللي هذا و تنقل براأحيانا كثير من الأخوة
+
+502
+00:43:20,030 --> 00:43:24,510
+المجاهدين كانت المرأة سبب الدمار يعني أنه بتاخدوا
+
+503
+00:43:24,510 --> 00:43:27,710
+المعلومة من الله اللي صار و اللي جرال و ما هو كل
+
+504
+00:43:27,710 --> 00:43:31,370
+يوم جاء علينا و كل يوم طالع تتكلم عن صحاب زوجها لو
+
+505
+00:43:31,370 --> 00:43:33,890
+أجوا و أناس سألوها أه و الله اجوا و ضالهم ل .. و
+
+506
+00:43:33,890 --> 00:43:36,490
+الله لو شفتم ضالهم لنص الليلة هم يتكلموا يا أخويا
+
+507
+00:43:36,490 --> 00:43:38,790
+و هدولة بدهم .. بدهم يعيدوا الدين في مالطا يا
+
+508
+00:43:38,790 --> 00:43:41,330
+أخويا بدهم يرجعوا الدين الحين يدولمين الدين الجديد
+
+509
+00:43:41,330 --> 00:43:44,610
+ماتخافوش يعني و لهذا يعني كان ليه زميل في قضية
+
+510
+00:43:44,610 --> 00:43:49,810
+الدعوةصبر على زوجته 30 سنة والله ماقدر يحكم عليها
+
+511
+00:43:49,810 --> 00:43:54,650
+انها تلبس الحجاب بس صح وكانت واحنا قاعدين مرات أول
+
+512
+00:43:54,650 --> 00:43:57,070
+ما نجلس عارف ايش نقوله مع أنه من النوادر نيجي عنده
+
+513
+00:43:57,070 --> 00:44:00,290
+بنصير نقوله يا راجل روح بس ورا الباب مرتك قاعد تحت
+
+514
+00:44:00,290 --> 00:44:05,130
+الشبكة لأن خلاص معروفة الفضول عندها قتلها وبالتالي
+
+515
+00:44:05,130 --> 00:44:08,910
+مصيبة من المصائب حتى الأولاد مصيب في أولادهم لأن
+
+516
+00:44:08,910 --> 00:44:12,590
+ليش؟ أخوالهم أخوالهم كانوا تبعين فرقة موسيقية
+
+517
+00:44:12,590 --> 00:44:16,680
+فطولة طولة كلهم رجسمكلهم رجلين خلاص عشان هيك
+
+518
+00:44:16,680 --> 00:44:20,640
+المرأة انا بقول المشكلة عندك انت احنا الأباء والله
+
+519
+00:44:20,640 --> 00:44:23,660
+يا أخواتنا الكريمة نصارح بعض احنا كرجال بتفكروا
+
+520
+00:44:23,660 --> 00:44:28,100
+يعني احنا بنربي؟ احنا يمكن نسقل الرجول عند الأبناء
+
+521
+00:44:28,100 --> 00:44:31,980
+لكن قضية التربية الأم، الأم اللي بتحفظ القرآن،
+
+522
+00:44:31,980 --> 00:44:35,160
+الأم اللي بتربي، حتى في المناهج يعني احنا بنقدر
+
+523
+00:44:35,160 --> 00:44:39,500
+نفضل أولادنا ندرسهم؟ الأم، الأم الصالحة مش مدرسة،
+
+524
+00:44:39,500 --> 00:44:43,660
+أنا بقول جامعةجامع حقيقة، المرأة مش نص المجتمع،
+
+525
+00:44:43,660 --> 00:44:46,680
+ماعدش نص المجتمع، يا رب المجتمع يضحكوا عليكي، انت
+
+526
+00:44:46,680 --> 00:44:51,220
+المجتمع كله، لإن احنا قاعدين ميادين الرجولة برا،
+
+527
+00:44:51,220 --> 00:44:55,960
+خارج البيت في الحقيقة، قاعدين احنا الحصار، الصراع،
+
+528
+00:44:55,960 --> 00:45:00,480
+التغول على الدين كان بحاجة إن الراجل يكون في
+
+529
+00:45:00,480 --> 00:45:04,760
+ميادين الأعمال برا، لكن المرأة اللي أنا بقولي ثغر
+
+530
+00:45:05,160 --> 00:45:10,220
+الذى يجب اللى تؤتى الأمة من قبلها وانتى لأنه يوم
+
+531
+00:45:10,220 --> 00:45:14,060
+أن هدموا قضية المرأة هدموا كل الدين و هدموا
+
+532
+00:45:14,060 --> 00:45:44,540
+المجتمعأه تفضلي كنتي بتكوني تقولي ايه؟ تفضلي ايه؟
+
+533
+00:45:46,260 --> 00:45:50,640
+طبعا الغلوب في تعظيم الصالحين يؤدي إلى الشرك في
+
+534
+00:45:50,640 --> 00:45:55,580
+الله، عدم تقدس، نحترم القادة ونجلهم ونكرمهم ولكن
+
+535
+00:45:55,580 --> 00:45:56,420
+لا نقدسهم
+
+536
+00:46:00,210 --> 00:46:03,930
+والله يعني أنه ندعو على الكفار أنا بقول يعني أولا
+
+537
+00:46:03,930 --> 00:46:08,510
+أنه أسأله الله ثم بنقول اللهم اهديهم فإن لم يعني
+
+538
+00:46:08,510 --> 00:46:12,990
+يكن ذلك في .. في اللوح المحفوظ أو الهدايا من عندك
+
+539
+00:46:12,990 --> 00:46:16,770
+فاللهم كذا وكذا لكن أنا بقول أه لأ اليهود بنقول
+
+540
+00:46:16,770 --> 00:46:20,470
+احنا يعني لما بنيجي بنتكلم عن اليهود بندعو على
+
+541
+00:46:20,470 --> 00:46:23,750
+اليهود لأنهم مقتصبين لأنهم أخذوا مقدرات الأمة
+
+542
+00:46:23,750 --> 00:46:28,530
+وطبعا اليهود مين اليهود الذين يحاربوننالأنه فيه
+
+543
+00:46:28,530 --> 00:46:32,150
+يهود مثلا عايشين في بلاد برا في الخارج مسالمين ولا
+
+544
+00:46:32,150 --> 00:46:35,490
+.. مالهمش دخل يعني بهذا القضية احنا لا نحارب
+
+545
+00:46:35,490 --> 00:46:39,590
+اليهود والنصارى من أجل دينهم وانما نحاربهم لأنهم
+
+546
+00:46:39,590 --> 00:46:43,750
+أخرجون من ديارنا طبعا انا بكون هيك أنهينا القصة
+
+547
+00:46:43,750 --> 00:46:46,810
+بارك الله فيكم واجزاكم الله كل خير والسلام عليكم
+
+548
+00:46:46,810 --> 00:46:50,450
+ورحمة الله وبركاته سنلتقي في المحاضرة القادمة عن
+
+549
+00:46:50,450 --> 00:46:52,670
+قصة هود عليه السلام
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/0e63x1psDz4_raw.json b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/0e63x1psDz4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..6295da5391121a33a31b9508417886773c4c345f
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/0e63x1psDz4_raw.json
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0.8419189453125}, {"start": 2780.35, "end": 2780.47, "word": " على", "probability": 0.9384765625}, {"start": 2780.47, "end": 2780.87, "word": " اليهود", "probability": 0.99755859375}, {"start": 2780.87, "end": 2781.25, "word": " لأنهم", "probability": 0.8387044270833334}, {"start": 2781.25, "end": 2781.93, "word": " مقتصبين", "probability": 0.88974609375}, {"start": 2781.93, "end": 2782.37, "word": " لأنهم", "probability": 0.94482421875}, {"start": 2782.37, "end": 2782.81, "word": " أخذوا", "probability": 0.9298095703125}, {"start": 2782.81, "end": 2783.39, "word": " مقدرات", "probability": 0.92822265625}, {"start": 2783.39, "end": 2783.75, "word": " الأمة", "probability": 0.949951171875}, {"start": 2783.75, "end": 2784.45, "word": " وطبعا", "probability": 0.9716796875}, {"start": 2784.45, "end": 2784.79, "word": " اليهود", "probability": 0.98779296875}, {"start": 2784.79, "end": 2785.11, "word": " مين", "probability": 0.958740234375}, {"start": 2785.11, "end": 2785.87, "word": " اليهود", "probability": 0.8246256510416666}, {"start": 2785.87, "end": 2786.45, "word": " الذين", "probability": 0.950439453125}, {"start": 2786.45, "end": 2787.81, "word": " يحاربوننا", "probability": 0.9791666666666666}], "temperature": 1.0}, {"id": 119, "seek": 281267, "start": 2787.95, "end": 2812.67, "text": "لأنه فيه يهود مثلا عايشين في بلاد برا في الخارج مسالمين ولا .. مالهمش دخل يعني بهذا القضية احنا لا نحارب اليهود والنصارى من أجل دينهم وانما نحاربهم لأنهم أخرجون من ديارنا طبعا انا بكون هيك أنهينا القصة بارك الله فيكم واجزاكم الله كل خير والسلام عليكم ورحمة الله وبركاته سنلتقي في المحاضرة القادمة عن قصة هود عليه السلام", "tokens": [1211, 33456, 3224, 8978, 3224, 7251, 3224, 23328, 50113, 15040, 6225, 47302, 8592, 9957, 8978, 4724, 15040, 3215, 4724, 23557, 8978, 33962, 9640, 7435, 47524, 45340, 9957, 49429, 4386, 3714, 6027, 16095, 8592, 11778, 9778, 1211, 37495, 22653, 39627, 15730, 25062, 11242, 10632, 1975, 5016, 8315, 20193, 8717, 5016, 9640, 3555, 45595, 3224, 23328, 16070, 1863, 9381, 9640, 7578, 9154, 5551, 7435, 1211, 11778, 9957, 16095, 4032, 7649, 15042, 8717, 5016, 9640, 3555, 16095, 5296, 33456, 16095, 5551, 34740, 7435, 11536, 9154, 11778, 1829, 9640, 8315, 23032, 3555, 3615, 995, 1975, 8315, 4724, 30544, 39896, 4117, 14739, 3224, 1829, 8315, 25062, 9381, 3660, 4724, 9640, 4117, 21984, 8978, 24793, 4032, 26108, 11622, 995, 24793, 21984, 28242, 16490, 13546, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 8608, 1863, 1211, 2655, 38436, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 18871, 12174, 9381, 3660, 8032, 23328, 47356, 21136, 37440], "avg_logprob": -0.13481570980869806, "compression_ratio": 2.1094890510948905, "no_speech_prob": 1.1622905731201172e-05, "words": [{"start": 2787.95, "end": 2788.35, "word": "لأنه", "probability": 0.7043863932291666}, {"start": 2788.35, "end": 2788.53, "word": " فيه", "probability": 0.7626953125}, {"start": 2788.53, "end": 2788.77, "word": " يهود", "probability": 0.9410807291666666}, {"start": 2788.77, "end": 2789.07, "word": " مثلا", "probability": 0.959228515625}, {"start": 2789.07, "end": 2789.45, "word": " عايشين", "probability": 0.9873046875}, {"start": 2789.45, "end": 2789.57, "word": " في", "probability": 0.9453125}, {"start": 2789.57, "end": 2789.85, "word": " بلاد", "probability": 0.8984375}, {"start": 2789.85, "end": 2790.11, "word": " برا", "probability": 0.913818359375}, {"start": 2790.11, "end": 2790.23, "word": " في", "probability": 0.88671875}, {"start": 2790.23, "end": 2790.63, "word": " الخارج", "probability": 0.9954427083333334}, {"start": 2790.63, "end": 2791.85, "word": " مسالمين", "probability": 0.8043619791666666}, {"start": 2791.85, "end": 2792.15, "word": " ولا", "probability": 0.367919921875}, {"start": 2792.15, "end": 2792.35, "word": " ..", "probability": 0.42919921875}, {"start": 2792.35, "end": 2792.97, "word": " مالهمش", "probability": 0.7432861328125}, {"start": 2792.97, "end": 2793.27, "word": " دخل", "probability": 0.9620768229166666}, {"start": 2793.27, "end": 2793.47, "word": " يعني", "probability": 0.931640625}, {"start": 2793.47, "end": 2793.73, "word": " بهذا", "probability": 0.846923828125}, {"start": 2793.73, "end": 2794.15, "word": " القضية", "probability": 0.9827473958333334}, {"start": 2794.15, "end": 2794.69, "word": " احنا", "probability": 0.7870279947916666}, {"start": 2794.69, "end": 2794.89, "word": " لا", "probability": 0.86767578125}, {"start": 2794.89, "end": 2795.49, "word": " نحارب", "probability": 0.9971923828125}, {"start": 2795.49, "end": 2796.17, "word": " اليهود", "probability": 0.9938151041666666}, {"start": 2796.17, "end": 2796.81, "word": " والنصارى", "probability": 0.95263671875}, {"start": 2796.81, "end": 2796.95, "word": " من", "probability": 0.99462890625}, {"start": 2796.95, "end": 2797.29, "word": " أجل", "probability": 0.87158203125}, {"start": 2797.29, "end": 2797.79, "word": " دينهم", "probability": 0.9964192708333334}, {"start": 2797.79, "end": 2798.45, "word": " وانما", "probability": 0.8601888020833334}, {"start": 2798.45, "end": 2799.05, "word": " نحاربهم", "probability": 0.9951171875}, {"start": 2799.05, "end": 2799.59, "word": " لأنهم", "probability": 0.8758138020833334}, {"start": 2799.59, "end": 2800.61, "word": " أخرجون", "probability": 0.824951171875}, {"start": 2800.61, "end": 2800.81, "word": " من", "probability": 0.9921875}, {"start": 2800.81, "end": 2801.41, "word": " ديارنا", "probability": 0.989990234375}, {"start": 2801.41, "end": 2802.01, "word": " طبعا", "probability": 0.931640625}, {"start": 2802.01, "end": 2802.27, "word": " انا", "probability": 0.7259521484375}, {"start": 2802.27, "end": 2802.65, "word": " بكون", "probability": 0.9453125}, {"start": 2802.65, "end": 2802.91, "word": " هيك", "probability": 0.36700439453125}, {"start": 2802.91, "end": 2803.27, "word": " أنهينا", "probability": 0.8079833984375}, {"start": 2803.27, "end": 2803.75, "word": " القصة", "probability": 0.994140625}, {"start": 2803.75, "end": 2804.31, "word": " بارك", "probability": 0.9051106770833334}, {"start": 2804.31, "end": 2804.41, "word": " الله", "probability": 0.939453125}, {"start": 2804.41, "end": 2804.69, "word": " فيكم", "probability": 0.949462890625}, {"start": 2804.69, "end": 2805.09, "word": " واجزاكم", "probability": 0.84765625}, {"start": 2805.09, "end": 2805.27, "word": " الله", "probability": 0.9716796875}, {"start": 2805.27, "end": 2805.49, "word": " كل", "probability": 0.97216796875}, {"start": 2805.49, "end": 2805.87, "word": " خير", "probability": 0.982666015625}, {"start": 2805.87, "end": 2806.43, "word": " والسلام", "probability": 0.87548828125}, {"start": 2806.43, "end": 2806.81, "word": " عليكم", "probability": 0.9443359375}, {"start": 2806.81, "end": 2807.11, "word": " ورحمة", "probability": 0.98193359375}, {"start": 2807.11, "end": 2807.37, "word": " الله", "probability": 0.97265625}, {"start": 2807.37, "end": 2808.39, "word": " وبركاته", "probability": 0.9779296875}, {"start": 2808.39, "end": 2809.13, "word": " سنلتقي", "probability": 0.908203125}, {"start": 2809.13, "end": 2809.25, "word": " في", "probability": 0.94189453125}, {"start": 2809.25, "end": 2809.77, "word": " المحاضرة", "probability": 0.9876708984375}, {"start": 2809.77, "end": 2810.21, "word": " القادمة", "probability": 0.9894205729166666}, {"start": 2810.21, "end": 2810.45, "word": " عن", "probability": 0.36328125}, {"start": 2810.45, "end": 2811.09, "word": " قصة", "probability": 0.99755859375}, {"start": 2811.09, "end": 2811.59, "word": " هود", "probability": 0.8251953125}, {"start": 2811.59, "end": 2812.13, "word": " عليه", "probability": 0.87060546875}, {"start": 2812.13, "end": 2812.67, "word": " السلام", "probability": 0.931396484375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2813.2135, "duration_after_vad": 2758.0740937499922}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/4c7I8wNwDEA_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/4c7I8wNwDEA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2bf0855988ee1f0a135a5775247a3762d8d22485
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/4c7I8wNwDEA_postprocess.srt
@@ -0,0 +1,1912 @@
+1
+00:00:11,680 --> 00:00:14,400
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,400 --> 00:00:17,480
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,480 --> 00:00:20,120
+الكريمات أحييكم بتحية الإسلام في السلام عليكم
+
+4
+00:00:20,120 --> 00:00:24,300
+ورحمة الله تعالى وبركاته يطيب لنا أن نلتقي بكم في
+
+5
+00:00:24,300 --> 00:00:29,450
+هذا اللقاء المتجدد في كل محاضرة جديدةوفي المحاضرة
+
+6
+00:00:29,450 --> 00:00:33,290
+الماضية تكلمنا عن نبذ عن إبراهيم عليه السلام وكيف
+
+7
+00:00:33,290 --> 00:00:37,490
+أنه بدأ مشوار الدعوة إلى الله سبحانه وتعالى مع
+
+8
+00:00:37,490 --> 00:00:42,250
+قومه ثم تحدثنا عن مولده أنه كان بمنطقة بابل
+
+9
+00:00:42,250 --> 00:00:48,620
+بالعراقوهو الصحيح والمشهور وكان أشبه بيه من ناحية
+
+10
+00:00:48,620 --> 00:00:54,900
+الشكل والهيئة من محمد صلى الله عليه وسلم ثم تكلمنا
+
+11
+00:00:54,900 --> 00:00:59,320
+عن منزلة إبراهيم عليه السلام وخام الصفات وقولنا
+
+12
+00:00:59,320 --> 00:01:04,960
+أنه كان أمة وكان كذلك من ذريته النبوة وتكلمنا عن
+
+13
+00:01:04,960 --> 00:01:10,080
+أن إبراهيم كان قانة حنيفا لله شاكرا ثم تكلمنا عن
+
+14
+00:01:10,080 --> 00:01:15,730
+إبراهيم الذي وفىواتخذ الله إبراهيم خليلة وكذلك أول
+
+15
+00:01:15,730 --> 00:01:19,930
+من يُكسى يوم
+
+16
+00:01:19,930 --> 00:01:24,150
+القيامة هو إبراهيم عليه السلام وتكلمنا عن
+
+17
+00:01:24,150 --> 00:01:28,830
+الإبتلاءات التي تعرضت لها إبراهيم وإذ ابتلى
+
+18
+00:01:28,830 --> 00:01:34,810
+إبراهيم ربه بكلمات فأتم غن فقال اني جائل جائلك
+
+19
+00:01:34,810 --> 00:01:40,840
+للناس إمامة ومن ذريتي لا ينال عهد الظالمينوتكلمنا
+
+20
+00:01:40,840 --> 00:01:45,060
+عن الاختلاف في قضية .. في معنى كلمات وقلنا هي
+
+21
+00:01:45,060 --> 00:01:49,480
+الشراية، الأمر بالمعروف، أداء الرسالة، ذبح ولده
+
+22
+00:01:49,480 --> 00:01:54,920
+إيميناسماعيل والابتلاء الابتلاء قلنا أولا تعني
+
+23
+00:01:54,920 --> 00:01:59,620
+الطهارة وهي عند ابن من؟ ابن عباس وقلنا خمسة في
+
+24
+00:01:59,620 --> 00:02:04,840
+الرأس وخمسة في الجسد وتحدثنا وقلنا أن غالبية هذه
+
+25
+00:02:04,840 --> 00:02:10,480
+النقاط من سنن الفترة ثم تكلمنا عن ثانيا المعنى
+
+26
+00:02:10,480 --> 00:02:15,200
+اللي هو جاءت بمعنى الاختبار وهناك ثلاث اختباراتمر
+
+27
+00:02:15,200 --> 00:02:20,200
+بها إبراهيم الإختبار و هو شاب عندما تم قذفه في
+
+28
+00:02:20,200 --> 00:02:24,400
+النار والاختبار الثاني عندما جاء الأمر من الله
+
+29
+00:02:24,400 --> 00:02:29,060
+تعالى لإبراهيم أن يلقي بولده و زوجه خاجر في وسط
+
+30
+00:02:29,060 --> 00:02:33,660
+الصحراء ثم بعد ذلك بعد أن بلق السائق و إذا بالأمر
+
+31
+00:02:33,660 --> 00:02:38,560
+الإلهي أن يقوم بذبح ولده بيده. الآن حال المشركين
+
+32
+00:02:38,560 --> 00:02:42,960
+قبلبأثة إبراهيم وقلنا إن هناك ثلاث أقسام من
+
+33
+00:02:42,960 --> 00:02:47,180
+الإبادات الأصنام والكواكب وبعضهم كان يعبد الملوك
+
+34
+00:02:47,180 --> 00:02:51,940
+والحُكّام وخاصة لما اللي اللي كانوا هؤلاء الفرائن
+
+35
+00:02:51,940 --> 00:02:57,420
+وهؤلاء النمريد يدعون بأنهم هم الآلهة من دون الله
+
+36
+00:02:57,420 --> 00:03:01,800
+سبحانه وتعالى ويجب على الأمة أو الناس أن يتوجهوا
+
+37
+00:03:01,800 --> 00:03:06,860
+لهم بالإبادة الجو الذي نشأ فيه إبراهيمشوفوا الأسرة
+
+38
+00:03:06,860 --> 00:03:11,320
+قلنا إن ولد إبراهيم في أسرة في ذلك الزمن طبعا
+
+39
+00:03:11,320 --> 00:03:15,720
+مشهور بالكفر والوالد ليس كافرا عاديا من عبدة
+
+40
+00:03:15,720 --> 00:03:20,540
+الأصنام بل كان متميز من الطبق الحاكمة ثانيا أنه
+
+41
+00:03:20,540 --> 00:03:25,620
+كان ينحت الأصنام والتماثيل بيده ويقدمها للآخرين
+
+42
+00:03:25,620 --> 00:03:30,820
+ليعبدوها، هذه طبيعة الأسرةأما طبيعة الجو المحيط
+
+43
+00:03:30,820 --> 00:03:37,160
+بإبراهيم وأسرته، يعني الوطن أو الموطن الذي كان
+
+44
+00:03:37,160 --> 00:03:41,580
+يعيش فيه، كان في ذلك الوقت الحاكم والذي دعا
+
+45
+00:03:41,580 --> 00:03:47,720
+النمرود ابن كانعانوقال هنا أول جبار على الأرض،
+
+46
+00:03:47,720 --> 00:03:51,680
+يعني أول جبار على الأرض وانتبهي، يعني هو حاكم ظالم
+
+47
+00:03:51,680 --> 00:03:57,660
+وهو أول جبار، شوفت الأسئلة الأوائل، أول من يكسى،
+
+48
+00:03:57,660 --> 00:04:01,660
+أول جبار، أول فتنة في الأرضأول حادثة قتل .. أول ..
+
+49
+00:04:01,660 --> 00:04:04,900
+انت تنتبهي؟ في هذه .. أيوة كلمة الأوائل؟ هذه لازم
+
+50
+00:04:04,900 --> 00:04:10,400
+تركزي على قضية هنا فهو أول جبار في الأرض و هو
+
+51
+00:04:10,400 --> 00:04:16,020
+النمرود بن كانعام و مرت الأيام و كبرا إبراهيم عليه
+
+52
+00:04:16,020 --> 00:04:21,400
+السلام في هذا الوسط و لكنه كما ذكرنا الآيات نقف
+
+53
+00:04:21,400 --> 00:04:23,480
+الآن .. مين بدأ تقرا؟ بصوت؟ فضلي
+
+54
+00:04:29,900 --> 00:04:38,620
+الرحيم وادخر في الكتاب دواي فإنه كان صديقا نبيا
+
+55
+00:04:38,620 --> 00:04:45,700
+اتقال لي أبي يا أبى لماذا تعبد ما لا يسمع لماذا
+
+56
+00:04:45,700 --> 00:04:53,580
+تعبد ما لا يسمع ولا يبصر ولا يبصر ولا يغني عنك شيء
+
+57
+00:04:53,580 --> 00:05:03,080
+يا الله أبى اني قد جانيإني قد جاني من العلم ما لم
+
+58
+00:05:03,080 --> 00:05:11,620
+يأتك فاتابعني أهديك صراطا صراطا سوية يا ابت لا
+
+59
+00:05:11,620 --> 00:05:21,400
+تعبد الشيخان إن الشيخان كان للرحمن عصيا يا ابت إني
+
+60
+00:05:21,400 --> 00:05:32,300
+أخاف أن يبسكإني أخاف أن يمسك عذاب أن يمسك عذاب من
+
+61
+00:05:32,300 --> 00:05:42,280
+الرحمن فتكون للشيطان وليه قال أراضب أن أتعنى لأديه
+
+62
+00:05:42,280 --> 00:05:52,000
+أراضب أن أتعنى لأديه أدعى لإن لم تنتهي لحجمك
+
+63
+00:06:06,550 --> 00:06:14,430
+برك الله فيك، شوفت الآيات؟ الآن هناك ارتكازات،
+
+64
+00:06:14,430 --> 00:06:22,710
+نقاط لخصتها الآيات القرآنيةوهي تبين شيء مهم جدا
+
+65
+00:06:22,710 --> 00:06:31,830
+إحنا ممكن أن نسميه ملخص مهام الدعية يعني الأيات
+
+66
+00:06:31,830 --> 00:06:39,310
+أعطتني أكم الأمور المكلّبها الدعية في بالك عبر
+
+67
+00:06:39,310 --> 00:06:41,190
+الكلام، شو بتستخلصي؟
+
+68
+00:06:43,460 --> 00:06:48,600
+يعني قضية اللطف، يعني أولا من مقام الداعية أن يكون
+
+69
+00:06:48,600 --> 00:06:57,000
+يدعو الناس بلطف، و ليه؟ بده يقفض الجناح للأمة و هو
+
+70
+00:06:57,000 --> 00:06:59,600
+يدعوهم، طيب هذا واحد، اتنين؟
+
+71
+00:07:03,110 --> 00:07:07,710
+شوف الرقم هي التلطف و هي قضية يا أبتي، شوف كم مرة،
+
+72
+00:07:07,710 --> 00:07:13,650
+أربع مرات، يا أبتي، يا أبتي، يا أبتي، يا أبتي لم
+
+73
+00:07:13,650 --> 00:07:18,550
+تعبدوا ما لا يسمعوا، يا أبتي لا تعبدوا الشيطان،
+
+74
+00:07:18,550 --> 00:07:22,730
+وبعد ذلك يا أبتي إني أخاف عليك، شوف هنا، إيش هنا
+
+75
+00:07:22,730 --> 00:07:23,550
+بتخد من هنا؟
+
+76
+00:07:27,570 --> 00:07:33,990
+إذاً رقم اتنين كنا أولا التلطف، اتنين الخوف على
+
+77
+00:07:33,990 --> 00:07:39,410
+الناس واشعار الناس بأنك تخافي عليهم وتخافي علي
+
+78
+00:07:39,410 --> 00:07:42,950
+مين؟ علي مصلحتهم، شوف الرسول صلى الله عليه وسلم
+
+79
+00:07:42,950 --> 00:07:50,510
+قال من أنفسكمحريص عليكم بالمؤمنين رؤوف الرحيم.
+
+80
+00:07:50,810 --> 00:07:55,630
+النبي كان حريص على مصلحة الأمة. حريص على مقدرات
+
+81
+00:07:55,630 --> 00:07:58,970
+الشعوب. وبالتالي لا يمكن على الإطلاق وقال من
+
+82
+00:07:58,970 --> 00:08:03,590
+أنفسكم علاقة النفس بالنفس وعلاقة الدم بالدم.
+
+83
+00:08:03,970 --> 00:08:08,190
+وبالتالي لا يمكن معروف النسب والاصل والفصل لا كما
+
+84
+00:08:08,190 --> 00:08:12,410
+نرى كثير من الحكام لا نعرف لهم لا أصلا ولا فاصلا.
+
+85
+00:08:12,630 --> 00:08:20,280
+طيب تلاتةالحوار، يعني بمعنى أن الدعية لابد من حوار
+
+86
+00:08:20,280 --> 00:08:24,400
+مع الآخرين حتى يصل إلى إيه؟ إلى النتيجة المرجوة،
+
+87
+00:08:24,400 --> 00:08:30,890
+تفضلي التصليح بالعلم، شوفتيجي لآن؟إني قد جاءني من
+
+88
+00:08:30,890 --> 00:08:36,030
+العلم ما لم يأتيك فاتبعني يعني بمعنى أن الأنبياء
+
+89
+00:08:36,030 --> 00:08:40,730
+والدعاء يجب أن يتسلحوا بسلاح العلم الدعية لم
+
+90
+00:08:40,730 --> 00:08:44,110
+يعندوش علم الدعية فاشل مش ممكن فقد الشيء اللي
+
+91
+00:08:44,110 --> 00:08:50,170
+هيعطيه ولهذا حتى يقدم أمام الناس حتى يقود الناس
+
+92
+00:08:50,170 --> 00:08:54,490
+إلى الخير لابد أن يتسلح بعلم الدين وباقي العلم
+
+93
+00:08:54,490 --> 00:08:59,230
+الأمرى الأخرى لأن علم الدين علم إيه اسمه؟بنسمي علم
+
+94
+00:08:59,230 --> 00:09:04,570
+فريضة لكن باقي العلوم تسمى علم فرض كفاية من باب
+
+95
+00:09:04,570 --> 00:09:08,290
+أنه وحسب اللي هو المسألة أو العلم اللي محتاج إليه
+
+96
+00:09:11,050 --> 00:09:15,410
+صبر على الأذى شفتوا الآن رغم كل هالكلام فالأب ايش
+
+97
+00:09:15,410 --> 00:09:21,250
+قال له؟ لأرجم أنك واهجرني الأب يقابل الإبن بقضية
+
+98
+00:09:21,250 --> 00:09:26,390
+شفتوا الآن الإبن الدعية يقابل يقابل الوالد يقابل
+
+99
+00:09:26,390 --> 00:09:32,290
+شعبه باللطف والليل ومع ذلك يجد الشد منهم والشد
+
+100
+00:09:32,290 --> 00:09:39,890
+اللي لم تخرجه عن طوره وإنما قال سلام عليكالدعاء
+
+101
+00:09:39,890 --> 00:09:43,570
+للمؤمنين، الله يفتي عليك، إذا نشوف الآن، الآن
+
+102
+00:09:43,570 --> 00:09:49,230
+النقاط، أولاً الآية تتحدث عن طلطف مع المدعوين،
+
+103
+00:09:49,230 --> 00:09:54,130
+تسلح بالعلم، تحذير الناس من الشيطان، وبيان خطورته،
+
+104
+00:09:54,130 --> 00:09:58,270
+إظهار الخوف والحرص على الناس، الدعاء والاستغفار
+
+105
+00:09:58,270 --> 00:10:02,010
+للمؤمنين، إذا هذا أي موضوع السؤال، فتفضلي
+
+106
+00:10:05,630 --> 00:10:10,110
+صحيح يعني في منه طبيعة الرسالة لأنه معروفة هو لكن
+
+107
+00:10:10,110 --> 00:10:14,250
+هي طبيعة الرسالة أخذت من نفس موقف الدعية الأسلوب
+
+108
+00:10:14,250 --> 00:10:18,430
+التلطف والخوف وطبعا أنا قلتلكم مرة أن على الدعاء
+
+109
+00:10:18,430 --> 00:10:23,950
+أن يشعروا الناس بأنهم يحبونهم ويخافون على من قصر
+
+110
+00:10:23,950 --> 00:10:28,250
+منهم مما سيحدث له من إقابة أو أو أو إلى آخرة مش
+
+111
+00:10:28,250 --> 00:10:34,700
+الحال إذا هناك طبيعةالآله التي تُعبد. احنا اذا اول
+
+112
+00:10:34,700 --> 00:10:39,380
+واحدة اتكلمنا عن أمورها ما تتعلق بالدعية. لكن
+
+113
+00:10:39,380 --> 00:10:43,580
+الآيات الآن بتتحدث عن طبيعة الآله التي تُعبد من
+
+114
+00:10:43,580 --> 00:10:47,800
+دون الله. حذرهم من عبادة الأسنان طالعين لما تعبد
+
+115
+00:10:47,800 --> 00:10:54,380
+ما لا يسمع ولا يبصر ولا يغني عنك شيئا. لا تعبد
+
+116
+00:10:54,380 --> 00:11:00,880
+الشيطان.الآية الأولى بتتحدث عن عبادة من؟ الأصنام
+
+117
+00:11:00,880 --> 00:11:06,240
+والتانية عبادة الشيطان، إذا هذه طبيعة الآلهة، في
+
+118
+00:11:06,240 --> 00:11:11,260
+الملاحظة، شوفت الآيات، ممكن أجيبلك الآيات وأقولعن
+
+119
+00:11:11,260 --> 00:11:16,120
+ماذا تتحدث؟ فالآية الأولى لماذا تعبد ما لا يسمعه
+
+120
+00:11:16,120 --> 00:11:21,960
+ولا يبصره ولا يغنى عنك شيء؟ الأصنام الحجرية التي
+
+121
+00:11:21,960 --> 00:11:27,820
+كانوا يتوجهون إليها من دون الله لا تسمع ولا تبصر
+
+122
+00:11:28,520 --> 00:11:34,500
+ولا تُغنى يعني لا تملك أن تعطيهم نفع أو تبعد عنهم
+
+123
+00:11:34,500 --> 00:11:39,740
+ضرر وطبعا هذه هل تستحق أن تكون آلهة؟ دليل النقصان
+
+124
+00:11:39,740 --> 00:11:45,220
+والله الذي يُعبد أو يتوجه إليه بالعبادة لا يمكن أن
+
+125
+00:11:45,220 --> 00:11:51,060
+يتصف بصفة النقص وإنما بصفة الكمال ومن هنا نقول طلع
+
+126
+00:11:51,060 --> 00:11:57,630
+شوف الآن قدرة إبراهيم مخاطبة والده باشبالعقل،
+
+127
+00:11:57,630 --> 00:12:02,130
+بالمنطق، انت قاعد تعبد واحد و احنا اليوم الناس
+
+128
+00:12:02,130 --> 00:12:06,570
+قاعدين بيعبدوا حكامهم، بيسمعوا مع أن هؤلاء الحكام
+
+129
+00:12:06,570 --> 00:12:13,590
+لا يملكون من أمرهم شيئا، يسيسوا، يسيروا، حسب ما
+
+130
+00:12:13,590 --> 00:12:21,020
+ترى دول الغربلا يملكون، لا لأنفسهم ولا لشعبهم،
+
+131
+00:12:21,020 --> 00:12:26,500
+ولهذا لا تعبد لما تعبد ما لا يسمع ولا يبصر ولا
+
+132
+00:12:26,500 --> 00:12:33,000
+يغنى عنك شيئا، بالمنطق العقلي أن الذي لا يملك
+
+133
+00:12:33,000 --> 00:12:37,810
+النفع ولا الضر لا يمكن أن يكون إلها.لاتعبد
+
+134
+00:12:37,810 --> 00:12:42,790
+الشيطان، إن الشيطان كان للرحمن عصيًا، وعبادة
+
+135
+00:12:42,790 --> 00:12:47,790
+الشيطان لا يمكن على الإطلاق أن نتصور أن العبادة هي
+
+136
+00:12:47,790 --> 00:12:53,490
+السجود والركوع فقط. متذكرين عدي بن حاتم الطائي لما
+
+137
+00:12:53,490 --> 00:12:56,030
+جاء إلى النبي صلى الله عليه وسلم؟ قال له أنتوا
+
+138
+00:12:56,030 --> 00:12:57,530
+إيه؟ ماذا قال؟
+
+139
+00:13:00,430 --> 00:13:06,590
+نعم قال إنكم تعبدون أحباركم قال والله ما عبدناهم
+
+140
+00:13:06,590 --> 00:13:14,430
+قال ألم تكنوا يحللوا لكم الحرام ويحرموا عليكم
+
+141
+00:13:14,430 --> 00:13:19,230
+الحرام وكنتم تطيعون فذلك العبادة والشيطان هو اللي
+
+142
+00:13:19,230 --> 00:13:23,150
+قاعد الإغواء هو اللي بيحرم الحلال وبيحلل الحرام
+
+143
+00:13:23,150 --> 00:13:28,850
+وبالتالي إذا هذه عبادة الشيطانوحذره الله سبحانه
+
+144
+00:13:28,850 --> 00:13:32,970
+وتعالى على لسان إبراهيم كان يحذر الوالد بهذه
+
+145
+00:13:32,970 --> 00:13:39,630
+المهمة وإذ قال إبراهيم لأبيه آذر أتتخذ أصناما آلهة
+
+146
+00:13:39,630 --> 00:13:47,690
+إني أراك وقومك؟بعد الأسلوب اللين والتلطف والمسيرة
+
+147
+00:13:47,690 --> 00:13:52,270
+الطويلة مع والده يا أبتي يا أبتي في النهاية كان
+
+148
+00:13:52,270 --> 00:13:59,550
+مضطر إبراهيم أن يظهر على الملاء أن والده على ضلاله
+
+149
+00:13:59,550 --> 00:14:05,210
+إذا هنا مفاصلة في الاعتقاد شفت هناك بدأ أبين أن
+
+150
+00:14:05,210 --> 00:14:08,350
+هناك فرق انتبه ملاحظة مهمة
+
+151
+00:14:11,760 --> 00:14:23,120
+فرق في الدعية في اسلوب الحوار مع الناس واتنين في
+
+152
+00:14:23,120 --> 00:14:31,080
+قضية الاعتقاد في الاعتقاد مافيش مهادنة مافيش ليونة
+
+153
+00:14:31,080 --> 00:14:37,460
+لكن في قضية الحوار اليومي المعاولة اليومية مع
+
+154
+00:14:37,460 --> 00:14:43,810
+الناسبدا ايوة، بدا تلطف، بدا أسلوب بدرقة، حتى أنه
+
+155
+00:14:43,810 --> 00:14:48,730
+أستطيع أن أكسب قلوب الناس إلى دين الله. لكن لما
+
+156
+00:14:48,730 --> 00:14:54,490
+اتصل المسألة للاعتقاد، وبعد أن دار حوار وأصر الطرف
+
+157
+00:14:54,490 --> 00:14:59,830
+التاني على الرفض والجهود والإنكار والكفر، لابد من
+
+158
+00:14:59,830 --> 00:15:05,560
+بيان ذلك والوقوف بقوة.وبعزيزنا مافيش على الإطلاق
+
+159
+00:15:05,560 --> 00:15:09,740
+انه انتم الذاكرين الآن اذا هذا طب ماذا كان الرد
+
+160
+00:15:09,740 --> 00:15:17,400
+انظر الابن البار يخاطب والد والده بكل أدب ولطف
+
+161
+00:15:17,400 --> 00:15:23,140
+واذا بالوالد يقابل ذلك باسلوب التهديد والمقاطعة
+
+162
+00:15:23,140 --> 00:15:29,140
+والهجران لإن لم تنتهي لأرجو منك واهجرني مليا سبحان
+
+163
+00:15:29,140 --> 00:15:37,530
+الله شوفت في قصة نوحالمسألة معكوسة، الوالد كان
+
+164
+00:15:37,530 --> 00:15:44,090
+ملتزما بمنهج الإسلام، وبالتالي يخاطب ولده، يا بني،
+
+165
+00:15:44,090 --> 00:15:48,530
+شفتوا الآن الكلمة الرقيقة اللطيفة؟ يا بني، اركم
+
+166
+00:15:48,530 --> 00:15:54,170
+معناالى سفينة النجاة تعالى أحتضنك في حطم الإسلام
+
+167
+00:15:54,170 --> 00:15:59,270
+والتوحيد ومع ذلك الإبن كان عاق الآن الآلة الصورة
+
+168
+00:15:59,270 --> 00:16:05,490
+معكوسة أن الإبن كان منتزما بمنهج التوحيد والوالد
+
+169
+00:16:05,490 --> 00:16:11,350
+كان على الكفر ومع ذلك يقول له يا أبتي ويقابل لأرجو
+
+170
+00:16:11,350 --> 00:16:16,990
+منك واهجرني ماليا إذا نشوف الأسلوب القاسي من الأب
+
+171
+00:16:17,740 --> 00:16:24,760
+بدل أن يقابل هذا الأسلوب من اللطفي والتودد إليه من
+
+172
+00:16:24,760 --> 00:16:32,060
+قِبليهالآن مين من قبل الإبن وهو أصغر سنًا هذا
+
+173
+00:16:32,060 --> 00:16:35,480
+الأدب الجام لابد أن يقبل على الأقل بالاحترام
+
+174
+00:16:35,480 --> 00:16:40,320
+والتقدير أو العطف أن يعطف على ولده ولكن لم نجد من
+
+175
+00:16:40,320 --> 00:16:47,920
+ذلك ورغم ذلك قال سلام عليك سأستغفر لك ربي الآن في
+
+176
+00:16:47,920 --> 00:16:53,940
+السؤال هل يجوز الإنسان المسلم أن يستغفر للكافر؟
+
+177
+00:16:56,110 --> 00:16:59,790
+لا يجوز لأنه بدليل أن الرسول صلى الله عليه وسلم
+
+178
+00:16:59,790 --> 00:17:05,890
+طلب من الله أن يدعو أن يستغفر لأمه فنهو الله وكمان
+
+179
+00:17:05,890 --> 00:17:10,250
+لما كان حتى للمنافق لما كان الرسول بدي استغفر لهم
+
+180
+00:17:10,250 --> 00:17:17,990
+سبعين مقابلة استغفر لن يغفر الله له يعني بمعنى أنه
+
+181
+00:17:17,990 --> 00:17:22,490
+لا يجوز لكن طب هذا في ديننا في الإسلام طيب إذا هذه
+
+182
+00:17:22,490 --> 00:17:29,790
+عن إيه؟ عن موعدة إيش الموعدة؟إذا هنا إبراهيم كذلك
+
+183
+00:17:29,790 --> 00:17:35,350
+قال بعض العلماء إن هذه في قضية الديانة أو قضية دين
+
+184
+00:17:35,350 --> 00:17:41,510
+من سبقنا إنه أشماله على الأقل أننا يجب أن نعلم أن
+
+185
+00:17:41,510 --> 00:17:47,540
+هذا ربما كان في الأديان السابقةكان مسموح، ولكن هو
+
+186
+00:17:47,540 --> 00:17:53,320
+إسم له؟ نسخ، هذه واحدة. وقد يكون أن ذلك في ظن
+
+187
+00:17:53,320 --> 00:17:58,260
+إبراهيم عليه السلام وسيلة في كسق قلب والده، لذلك
+
+188
+00:17:58,260 --> 00:18:03,000
+وكان يرجو من الله أن يغفر لمين؟ أنه يكون طمع في
+
+189
+00:18:03,000 --> 00:18:08,890
+قضية إسلام أو دخول والده إيه؟طيب ما هو ايش لما انا
+
+190
+00:18:08,890 --> 00:18:13,830
+بدعو ايش مانتل انا ادعو له؟ يعني بكون طامعا في كرم
+
+191
+00:18:13,830 --> 00:18:18,050
+الله ان يدخل في الإسلام فيغفر الله تعالى له. اذا
+
+192
+00:18:18,050 --> 00:18:21,990
+المتفقين على ذلك اما احنا الان بنقول لا يجوزه على
+
+193
+00:18:21,990 --> 00:18:28,230
+الإطلاق الاستغفار للكافر الا بعد إسلامه. لكن يجوز
+
+194
+00:18:28,230 --> 00:18:33,270
+ان ندعو نقول اللهم اخدهي الى الغدا. مش هيك؟ طب
+
+195
+00:18:33,270 --> 00:18:39,190
+احنا ايش وظيفتنا احنا كدعاء؟نعم صحيح فما هو هذا ما
+
+196
+00:18:39,190 --> 00:18:44,170
+اقتناش يستغفرله فحياته دعاء يعني بمعنى الدعاء يعني
+
+197
+00:18:44,170 --> 00:18:48,090
+بمعنى انه ده على الرأي اللذي قال بأن الاستغفار هنا
+
+198
+00:18:48,090 --> 00:18:53,710
+انه الدعاء لوالده ان يوفقه الله تعالى للهدايا او
+
+199
+00:18:53,710 --> 00:18:59,770
+لدخول في هذا الدين طالعوا دعوة ابراهيم عليه السلام
+
+200
+00:18:59,770 --> 00:19:05,030
+من ده تقرأ؟ الايات ايه جدامكم؟ تفضلي
+
+201
+00:19:15,590 --> 00:19:22,970
+أعزينا أنك الشيطان الرجيم ولا قد قاسينا إجرامي
+
+202
+00:19:22,970 --> 00:19:29,350
+موجودة منه قبل ما كنا بيعلمين
+
+203
+00:19:29,350 --> 00:19:36,290
+اتقال لي أبي و قومي المجيد تماثيل التي أنتوا لها
+
+204
+00:19:36,290 --> 00:19:37,010
+عزيزي
+
+205
+00:19:39,460 --> 00:19:48,840
+قالوا وجدنا آباء ما لها عابدين قالوا لقد كنتم
+
+206
+00:19:48,840 --> 00:19:56,380
+أنتوا آباءكم في ضلال ممكن قالوا
+
+207
+00:19:56,380 --> 00:20:03,780
+أجيتنا بالحق أم أن أنت من اللا عيشين قال ده ربكم
+
+208
+00:20:03,780 --> 00:20:11,550
+رب السماوات والأرضالذي فضربن وانا على ذلك من
+
+209
+00:20:11,550 --> 00:20:21,590
+الشاهدين وتولدن إذا أن أصنامكم بعد أن ولوا مدبرين
+
+210
+00:20:21,590 --> 00:20:32,210
+هذه الخاتم إبراهيم دع والده قبل بالرفض هدد من قبل
+
+211
+00:20:32,210 --> 00:20:40,240
+الوالد فكان لابد أن يقف موقفا حاسمافقال لقد كنتم
+
+212
+00:20:40,240 --> 00:20:47,640
+وأبائكم هؤلاء الذين تقولون بأنكما وجدنا أبائنا لها
+
+213
+00:20:47,640 --> 00:20:53,980
+عابدين أنتم في ضلال مبين ثم أكد بعد ذلك أن أنا
+
+214
+00:20:53,980 --> 00:20:58,780
+أدعوكم إلى رب السماوات والأرض الذي خلق هذه
+
+215
+00:20:58,780 --> 00:21:04,240
+السماوات وفطرهن وأوجدهن من العدموأنا على ذلك من
+
+216
+00:21:04,240 --> 00:21:08,440
+الشاخدين لأنه شاخد خلق الله سبحانه وتعالى في مسألة
+
+217
+00:21:08,440 --> 00:21:14,600
+الطيور التي سنقف معها بعد قليل وفي النهاية ما كان
+
+218
+00:21:14,600 --> 00:21:21,700
+إلا أن أقسم بالله تلاقي لأكيد أن أصنامكم بعد أيه
+
+219
+00:21:21,700 --> 00:21:31,340
+أن تولوا مدبرين أقسم ولكنه قبل ذلك قبل أن يذهب إلى
+
+220
+00:21:31,340 --> 00:21:38,820
+تكسير الأصنامكان في ليلة من الليالي يسمر مع أهله
+
+221
+00:21:38,820 --> 00:21:45,640
+من قومه يعني هذا لا يمنع الداعية شفتهم الكفر
+
+222
+00:21:45,640 --> 00:21:51,400
+والمفاصلة في قضية الاعتقادات لكن مسيرة الناس
+
+223
+00:21:51,400 --> 00:21:56,740
+والجلوس في الحياة اليومية يمكن للداعية بل واجب على
+
+224
+00:21:56,740 --> 00:22:03,060
+الداعية أن يصل إلى المدعوينفكان بيسر عندهم و ذهب
+
+225
+00:22:03,060 --> 00:22:09,340
+إلى مجلسهم و في الليل و هو جالس فلمّا جن عليه
+
+226
+00:22:09,340 --> 00:22:18,060
+الليل رأى كوكبة قال هذا ربي قال ذلك قيل مجارالهم
+
+227
+00:22:18,060 --> 00:22:24,640
+وهذا من باب الاستدراج و ليس من باب الإيمان
+
+228
+00:22:25,460 --> 00:22:31,720
+والاعتقاد وإنما قال هذا ربي لأنهم يعبدون هذه الفيه
+
+229
+00:22:31,720 --> 00:22:38,960
+تعبد النجوم والكواكب فلمّا أفل راح القمر اشجال قال
+
+230
+00:22:38,960 --> 00:22:44,580
+لأ أحب الآفلين والأفول الغياب وشي بغيب يعني فيه
+
+231
+00:22:44,580 --> 00:22:50,040
+نقصان استلقى الآن التدريجوفي الليلة الثانية رأى
+
+232
+00:22:50,040 --> 00:22:56,920
+القمر بازغا هناك رأى كوكب الان قمر بازغا قال هذا
+
+233
+00:22:56,920 --> 00:23:03,200
+ربي فلمّا أفل قال لإن لم يخديني ربي لأكون من القوم
+
+234
+00:23:03,200 --> 00:23:06,980
+الضالين يعني شوفوا الرسالة للقوم يعني بمعنى أن
+
+235
+00:23:06,980 --> 00:23:12,900
+الذي يعبد الكوكب يعبد القمر وهذا الذي يأفل ويغيب
+
+236
+00:23:12,900 --> 00:23:19,080
+اشمله؟من القوم الضالين يعني أنه ضال أن عقله لم
+
+237
+00:23:19,080 --> 00:23:23,020
+يقوده إلى الهداية انظر إلى عظمة الإسلوب الاستدراج
+
+238
+00:23:23,020 --> 00:23:30,420
+الحكيم للوصول إلى نسف آلهتهم نسفًا وبيان عظمة الله
+
+239
+00:23:30,420 --> 00:23:36,240
+بيان عظمة الجليل الله سبحانه وتعالى في عليائه لإن
+
+240
+00:23:36,240 --> 00:23:41,960
+لم يهدين ربي لأكون من القوم الضالين شفت الملاحظة
+
+241
+00:23:41,960 --> 00:23:50,320
+عندمايحدث قومه يرفض كل ذلك فإنه يمزق طلع العقيدة
+
+242
+00:23:50,320 --> 00:23:55,920
+القمرية بهدوء عقيدة القمر وعبادة القمر جاءت تمزيق
+
+243
+00:23:55,920 --> 00:24:01,440
+للأفكار والمبادئ التي انتهجها هؤلاء القوم ولكن
+
+244
+00:24:01,440 --> 00:24:09,260
+بأسلوب لطيفشوفت الآن كيف يعبد الناس ربًا يختفي
+
+245
+00:24:09,260 --> 00:24:14,400
+ويغيب؟ كيف تساؤلات علامات استفهام يتركها عند
+
+246
+00:24:14,400 --> 00:24:19,400
+الآخرين دون أن يعطي الجواب المباشر؟ وفي النهاية
+
+247
+00:24:19,400 --> 00:24:24,060
+يعاود إبراهيم الجلوس، هذا كان ليلًا، ولكن دليل،
+
+248
+00:24:24,060 --> 00:24:26,820
+شوفت الآن أن إبراهيم كان في الليل والنهار، يدعوهم
+
+249
+00:24:26,820 --> 00:24:30,320
+ليلًا ونهار، استمرار في الدعوة، في النهار، ما خلص
+
+250
+00:24:30,320 --> 00:24:35,220
+لسه مشتركهم،معنى ذلك يعمل على مدار الساعة في
+
+251
+00:24:35,220 --> 00:24:42,020
+النغار جلسة معهم وبالتالي الآن يؤكد إعلان البراءة
+
+252
+00:24:42,020 --> 00:24:46,700
+من إبادة النجوم والكواكب كلها تقفل وتغيب طلع فلمّا
+
+253
+00:24:46,700 --> 00:24:51,700
+رأى الشمس بازغة قال هذا ربي، هذا أكبر، أكبر من كل
+
+254
+00:24:51,700 --> 00:24:54,520
+ما مضى، أكبر من الكوكب و أكبر من القمر فبالتالي
+
+255
+00:24:54,520 --> 00:25:00,610
+هذا يستحق أن يكون إلهافلمّا أفلت قال يا قومي إني
+
+256
+00:25:00,610 --> 00:25:10,230
+بريء مما تشركون. الفيصل الآن وضّح الداعية أن هذا
+
+257
+00:25:10,230 --> 00:25:14,560
+لا يمكن على الإطلاق أن يكون آلهة.شفت هذا الأسلوب
+
+258
+00:25:14,560 --> 00:25:19,580
+الاستدراجي في قضية أن إبراهيم عليه السلام كان
+
+259
+00:25:19,580 --> 00:25:23,760
+يتعامل مع هذا المنطق بهذا الأسلوب وهذه الدعوة
+
+260
+00:25:23,760 --> 00:25:30,960
+الراقية نسف كل الآلهة في صفحة 83 هذا طبيعة السؤال
+
+261
+00:25:30,960 --> 00:25:36,600
+وكذلك نوري إبراهيم ملكوت السماوات والأرض إلى آخر
+
+262
+00:25:36,600 --> 00:25:43,860
+الآيات في صفحة 83 حُط سين يعني بمعنىهذا أسلوب
+
+263
+00:25:43,860 --> 00:25:51,700
+استدراجي حكيم يدل على عظمة الخليل وسعة أفقه ليه؟
+
+264
+00:25:51,700 --> 00:25:56,660
+لأن الله تعالى قال وَتِلْكَ حُجَّةُنَا آتَيْنَاكَ
+
+265
+00:25:56,660 --> 00:26:01,860
+إِبْرَاهِيمَ عَلَى قَوْمِهِ إذا هذه الحجة والقدرة
+
+266
+00:26:01,860 --> 00:26:07,700
+البيانية في مخاطبة قومه كانت من مين؟ بتوفيق من
+
+267
+00:26:07,700 --> 00:26:11,760
+الله سبحانه وتعالىالان، وين الاسلوب الاصدراجي
+
+268
+00:26:11,760 --> 00:26:14,980
+الحكيم؟ يعني بمعنى أن الآيات تتحدث عن اسلوب
+
+269
+00:26:14,980 --> 00:26:20,940
+استخدجي اسلوب الدعوي في الآيات فهو اسلوب اصدراجي
+
+270
+00:26:20,940 --> 00:26:27,380
+حكيم كيف؟ ده ليه؟ الجواب طلعي بيظهر لهم في السطر
+
+271
+00:26:27,380 --> 00:26:32,680
+التالت أن هذه الأجرام السماوية المشاهدة من الكواكب
+
+272
+00:26:32,680 --> 00:26:39,030
+النيرة لا تصلح للآلهةلا تصلح أن تكون آلهة الكواكب
+
+273
+00:26:39,030 --> 00:26:45,660
+التي تزول وتقفل وتغيب، لا تستحقأن تُعبد من دون
+
+274
+00:26:45,660 --> 00:26:53,100
+الله ثم بينا قال أنها الطلاججال لأنها مخلوقة
+
+275
+00:26:53,100 --> 00:27:01,300
+مربوبة مصنوعة مدبّرة مسخرة تطلع تارة وتأفل تارة في
+
+276
+00:27:01,300 --> 00:27:05,620
+هذه الأشياء المخلوقة المصنوعة هل يمكن أن تكون
+
+277
+00:27:05,620 --> 00:27:10,580
+خالقة لهذا الكون؟إذا أسلوب برضه منطقي وهذا هو الذي
+
+278
+00:27:10,580 --> 00:27:16,240
+أردنا أن نقف معه بعد أن خاطب القوم ووجدهم مصرين
+
+279
+00:27:16,240 --> 00:27:24,240
+أراد أن يبر بقسمه شفتوا وقت إيش؟ يعني حتى لما قالت
+
+280
+00:27:24,240 --> 00:27:28,700
+الله لا أكيد أن أصنعكم كان إيش ماله؟ شفت ليش أنا
+
+281
+00:27:28,700 --> 00:27:32,560
+قدمت وأخرت على الكتاب؟ لأنه لما رجعت للتاريخ وجدت
+
+282
+00:27:32,560 --> 00:27:40,390
+أنه أقسم نعم ولكنهملم ينفذ القسم مباشرة، بل بالعكس
+
+283
+00:27:40,390 --> 00:27:45,470
+استمر مع مجارات قومه، فجالسهم بالليل وجالسهم
+
+284
+00:27:45,470 --> 00:27:50,330
+بالنهار، وصبر على أذاهم، وبدأ يتدرج معهم في دعوتهم
+
+285
+00:27:50,330 --> 00:27:56,150
+إلى الله، لكنه لما علم أنه استنفذ كل الطاقات وكل
+
+286
+00:27:56,150 --> 00:28:03,440
+الوسائل والأساليب، أراد أن يبرمي قسمهلكنهم لم
+
+287
+00:28:03,440 --> 00:28:08,820
+يكونوا يتوقعون من ابراهيم عليه السلام ان ينفذ
+
+288
+00:28:08,820 --> 00:28:14,360
+القسم فهو كان بيعرف ان في عندهم طلع الاختيار حُسن
+
+289
+00:28:14,360 --> 00:28:18,840
+الاختيار من الدائرة الوقت حتى وقت استخدام القوة
+
+290
+00:28:18,840 --> 00:28:22,240
+كان بيملكه كان في عندهم يوم عيد وابراهيم عليه
+
+291
+00:28:22,240 --> 00:28:27,240
+السلام يعرف في هذه المناسبة احتفال عظيم يقام على
+
+292
+00:28:27,240 --> 00:28:32,000
+الضفة الأخرى من مين؟ من النهروبالتالي بدأ الناس
+
+293
+00:28:32,000 --> 00:28:41,120
+ينصرفون ودخل إبراهيم المعبد ومعه فأس حادة ونظروإذا
+
+294
+00:28:41,120 --> 00:28:45,120
+بالناس قد قدموا طعام لأصنامهم، كانوا يتقربون إلى
+
+295
+00:28:45,120 --> 00:28:48,320
+الله سبحانه وتعالى بتقديم الطعام والشرف إلى
+
+296
+00:28:48,320 --> 00:28:55,200
+الأصنام لتقربهم إلى الله زلفة، فماذا فعل؟ فاستغرب،
+
+297
+00:28:55,200 --> 00:28:59,120
+وإذا بخاطب، شوف الآن المنطق، ألا تأكلون؟ لماذا لا
+
+298
+00:28:59,120 --> 00:29:03,620
+تأكلون هذه الأطعمة؟ هذه الأطعمة الفاخرة التي وضعت
+
+299
+00:29:03,620 --> 00:29:07,720
+إليكم، لماذا لا تأكلونها؟ شوفت الآن دليل إن هذه
+
+300
+00:29:07,720 --> 00:29:13,990
+الآلهة قاصرةلا تملك من القوة ولا لنفسها شيئًا،
+
+301
+00:29:13,990 --> 00:29:18,770
+فكيف تملك لبقية البشر؟ ألا تأكلون؟ ما لكم؟ لا
+
+302
+00:29:18,770 --> 00:29:24,490
+تنطقون؟ تساؤلات وإذا به يخوي عليها على الرأس
+
+303
+00:29:24,490 --> 00:29:32,950
+العنيدي ونحطمه، قم نفك القيدة، قد آن الأوان، شقي
+
+304
+00:29:32,950 --> 00:29:39,160
+الناس بدنيا دون دين،فلنعدها رحمة للعالمين، لا تقول
+
+305
+00:29:39,160 --> 00:29:44,180
+كيف، فإننا مسلمون، يا أخي الإسلامي، في كل مكان،
+
+306
+00:29:44,180 --> 00:29:49,160
+اصعد الربوتة، واهتف بالأذان، وارفعي المصحفة، دستور
+
+307
+00:29:49,160 --> 00:29:53,040
+الزمان، واملئي الآفاق، أننا مسلمون، هنا الإسلام،
+
+308
+00:29:53,040 --> 00:29:57,500
+هنا القوة، هنا العظمة، هنا الشموخلم نعرف الإسلام
+
+309
+00:29:57,500 --> 00:30:03,820
+إلا قوة تخوي على الرأس العنيدي وتحطمه، قول الشاعر
+
+310
+00:30:03,820 --> 00:30:09,360
+هنا بدأ في تحطيم الآلهة هذا الرأس الشامخ المرتفع
+
+311
+00:30:09,360 --> 00:30:16,200
+عند الكفرة عند المشركين لابد أن تحطم وتحولت هذه
+
+312
+00:30:16,200 --> 00:30:22,070
+الآلهةبكبرها وأنفوانها وجبروتها بالنسبة إلى
+
+313
+00:30:22,070 --> 00:30:28,450
+أقوامهم تحولت إلى قطع صغيرة من الحجارة والأخشب
+
+314
+00:30:28,450 --> 00:30:36,550
+المهشمة وإبراهيم حطم كل الأصنام إلا صنام أكبر
+
+315
+00:30:36,550 --> 00:30:45,330
+الأصنام أبقاه إبراهيم لماذا؟ قال لهم لعلهم إليه
+
+316
+00:30:46,750 --> 00:30:52,210
+يرجعون يعني بمعنى إذا ما جاءوا فوجدوا أن جميع حاجة
+
+317
+00:30:52,210 --> 00:30:55,370
+منطق شوفوا حتى في التخطيط و استخدام القوة كان
+
+318
+00:30:55,370 --> 00:31:00,750
+بيخطط و بيدبر حتى إذا ما جاء القوم كان هو متأمل أن
+
+319
+00:31:00,750 --> 00:31:06,170
+هؤلاء يستوعبون الموضوع فإذا ما عادوا بدهم يسألوا
+
+320
+00:31:06,170 --> 00:31:09,510
+هذا الصنام الكبير مش هو الأهل يعنى؟ وحاجة طبيعية
+
+321
+00:31:09,510 --> 00:31:13,250
+الإنسان يسأل مين؟ اللي لا فبيسألوا إيش مين اللي
+
+322
+00:31:13,250 --> 00:31:19,400
+عمل هالعملة؟بالتالي ما لكم لا تنطقون، إذا لا تنطق
+
+323
+00:31:19,400 --> 00:31:23,940
+ولا تجيب، فبالتالي يعلموا أن آلهتهم عاجزة، شوفتوا
+
+324
+00:31:23,940 --> 00:31:28,000
+الأسلوب الرائع في استخدام المنطق في حتى في توصيل
+
+325
+00:31:28,000 --> 00:31:36,210
+الرسالة إلى الآخرين؟ فلما عادوا، تعطلت العقولوأعمى
+
+326
+00:31:36,210 --> 00:31:41,810
+التقليد أعينهم وشلى أفكارهم عن التأمل والتدبر ولم
+
+327
+00:31:41,810 --> 00:31:45,830
+يسألوا أنفسهم عن ذلك حتى على الإطلاق ولم يخطروا
+
+328
+00:31:45,830 --> 00:31:51,250
+ببالهم ما كان يفكر به إبراهيم عليه السلام لكن كل
+
+329
+00:31:51,250 --> 00:31:57,550
+المهم عندهم من الذي فعل هذه الفعلة الموضوع
+
+330
+00:31:57,550 --> 00:32:04,550
+والحادثة لم تثير لا في عقولهم ولا في قلوبهمأن كيف
+
+331
+00:32:04,550 --> 00:32:08,790
+بهذه الألهة تتحطم ولا ترد الضاين أو الأذى عن
+
+332
+00:32:08,790 --> 00:32:14,230
+نفسها؟ وإنما الذي كان يهمهم، من الذي فعل؟ فسألوا،
+
+333
+00:32:14,230 --> 00:32:20,990
+قالوا، من فعل هذا بآلهتنا؟ إنهم ناس ظالمين، سمعنا،
+
+334
+00:32:20,990 --> 00:32:27,550
+فتى، عوام الناس، سمعنا، الحاشيةالمحيط بمن؟ بالظلمة
+
+335
+00:32:27,550 --> 00:32:31,330
+سمعنا فتى يذكرهم يقال له إبراهيم إحنا سمعناه و هو
+
+336
+00:32:31,330 --> 00:32:34,610
+بيهدد و هو بيقسم إنه إيش ماله؟ ليحطم الأصناد
+
+337
+00:32:34,610 --> 00:32:40,730
+فجاءوا به أنت فعلت هذا بآلهتنا يا إبراهيم؟ شوف
+
+338
+00:32:40,730 --> 00:32:46,510
+إبراهيم رجع حتى لما كان فيه أمل إنه يثير عندهم
+
+339
+00:32:46,510 --> 00:32:52,290
+الحفيظة مرة ثانية فقال لهم بل فعله كبيرهم هذا
+
+340
+00:32:52,290 --> 00:32:54,530
+اسألوا
+
+341
+00:32:55,820 --> 00:33:00,400
+إن كانوا ينطقوا، فضلوا اسألوا، مش شاي الصنام، مش
+
+342
+00:33:00,400 --> 00:33:06,400
+شاي الأله الكبيرومع ذلك هم يظنوا أن هو هذا هو قال
+
+343
+00:33:06,400 --> 00:33:11,500
+في الحقيقة بتهكم وسخرية ولكن مع ذلك طلع ويبدو أن
+
+344
+00:33:11,500 --> 00:33:17,960
+هذا التهكم الساخر قد هزهم هزة بس هم إيه؟ مش نتيجة
+
+345
+00:33:17,960 --> 00:33:21,080
+إنه الآلهة بل بالعكس لأن هم بيعتبروا أن هذا سلوب
+
+346
+00:33:21,080 --> 00:33:25,560
+استهزاء بهم لهذا ثاروا فماذا قالوا؟ فرجعوا إلى
+
+347
+00:33:25,560 --> 00:33:31,600
+أنفسهمبدأ الآن عداد يرجع لورا، فقالوا إنكم أنتم
+
+348
+00:33:31,600 --> 00:33:34,560
+الظالمون، إذا أنتم اللي ظالمين لأنفسكم، مش كلهم
+
+349
+00:33:34,560 --> 00:33:38,620
+اللي جالوا البعض، وبالتالي إذا هذا شيء مهم جدا،
+
+350
+00:33:38,620 --> 00:33:44,520
+ولكنها فترة بسيطة، ثم نكسوا على رؤسهم، عادوا إلى
+
+351
+00:33:44,520 --> 00:33:54,890
+ما كانوا عليه من كفرلقد علمت ما هؤلاء ينطقون، كيف
+
+352
+00:33:54,890 --> 00:33:58,150
+تتعبد من دون الله؟ لما تعبدوا ما لا يسمعوا ولا
+
+353
+00:33:58,150 --> 00:34:04,080
+يبصروا ولا يقنعوا عنك شيء، هم لا ينطقون.الأسلوب و
+
+354
+00:34:04,080 --> 00:34:07,800
+حقا كانت رجعة إلى النفس ولكنهم نكسوا على الرؤوس
+
+355
+00:34:07,800 --> 00:34:11,880
+كانت حركة النفس و الفطرة الأساسية هي اللي حركتهم
+
+356
+00:34:11,880 --> 00:34:15,700
+في البداية لكنهم عادوا لأنه مافيش عقل و مافيش
+
+357
+00:34:15,700 --> 00:34:21,200
+تفكير فبعد ذلك كان لابد أن يقدم إلى المحكمة ذلك
+
+358
+00:34:21,200 --> 00:34:25,260
+المجرم الظالم في وجهة نظرهم لابد أن يقدم إلى
+
+359
+00:34:25,260 --> 00:34:31,260
+المحكمة قال هنا شوفوا الآن بعد ما قدم قال حرقوه
+
+360
+00:34:32,050 --> 00:34:39,030
+وانصروا آلهتكم إن كنتم فعلياً قالوا بنوا له بنيانا
+
+361
+00:34:39,030 --> 00:34:44,370
+فالقوه في الجحيم في النار لابد أن يعذب الأيتين
+
+362
+00:34:44,370 --> 00:34:48,130
+اللي بتتكلم فليه فالقوه في الجحيم في النيران
+
+363
+00:34:48,130 --> 00:34:52,470
+الدنياوية في الدنيا كان لابد أن يحرق فجمعوا الحطب
+
+364
+00:34:52,470 --> 00:34:56,630
+وكان بعد أن شقوا الأخديد واشعلوا النار واحنا شوفوا
+
+365
+00:34:56,630 --> 00:35:03,420
+الآن انتشر النبأنبأ في المملكة كلها فعلًا بدأ
+
+366
+00:35:03,420 --> 00:35:11,240
+الاستعداد لإحراق إبراهيم ليشهد الناس عقاب إبراهيم
+
+367
+00:35:11,240 --> 00:35:17,810
+ذلك الفتى الذي تجرأ على آلهتهم وحطمهاإذا هم ارسلوا
+
+368
+00:35:17,810 --> 00:35:23,190
+منادي و نادي في البلد هلموا لمشاكدة ذلك الفتى الذي
+
+369
+00:35:23,190 --> 00:35:30,410
+حطم ألهتكم، اللذي اقتد على معتقداتكم، على منهجكم،
+
+370
+00:35:30,410 --> 00:35:37,830
+على مؤسساتكم، الآن أثاروا حفظة الناسفجاءوا و أصدر
+
+371
+00:35:37,830 --> 00:35:41,910
+كبير الكهنة أمره بإطلاق إبراهيم في النار، يعني
+
+372
+00:35:41,910 --> 00:35:45,430
+يحطه في المنجنيق، وبالآن بينتظروا الأمر، وإذا
+
+373
+00:35:45,430 --> 00:35:50,650
+بالملك كان بيقمر، فبينما هو في الطريق جاء إبراهيم
+
+374
+00:35:50,650 --> 00:35:55,170
+جبريل عليه السلام وقف على رأس إبراهيم وسأله يا
+
+375
+00:35:55,170 --> 00:36:02,240
+إبراهيم ألك حاجة؟قال أما منك فلا وأما من الله فنعم
+
+376
+00:36:02,240 --> 00:36:07,640
+وبدأ يردد قول الله تعالى حسبنا الله ونعم الوكيل
+
+377
+00:36:07,640 --> 00:36:12,080
+حسبنا الله ونعم الوكيل وإذا بالله سبحانه وتعالى
+
+378
+00:36:12,080 --> 00:36:19,220
+يصدر أمره الجليل العظيم في عليائه يا نار كوني بردا
+
+379
+00:36:19,220 --> 00:36:26,460
+وسلاما على إبراهيم فالنار أحرقت القيودولكن إبراهيم
+
+380
+00:36:26,460 --> 00:36:32,260
+جلس عليه السلام في وسط النار كأنه يجلس في حديقة
+
+381
+00:36:32,260 --> 00:36:39,980
+لكان يسبح ويحمد الله ويمجد الله وبعد ذلك الكهنة
+
+382
+00:36:39,980 --> 00:36:45,880
+والناس ينظرون النار تحترق من بعيد فلمّا انطفأت
+
+383
+00:36:45,880 --> 00:36:51,480
+فوجئوا بإبراهيم يخرج إليهم سليما معافى كما دخل
+
+384
+00:36:52,180 --> 00:36:59,800
+ووجهه يتلقلق بالنور والجلال وثيابه كما هي لم تحرق.
+
+385
+00:37:00,320 --> 00:37:07,780
+من الذي سلب خاصية الحرق؟ الله! من الذي نجّه
+
+386
+00:37:07,780 --> 00:37:14,790
+إبراهيم؟ هذه النار تأكل كل شيء، تدمر كل شيء.لماذا
+
+387
+00:37:14,790 --> 00:37:19,030
+لم تحرق لا ثوب إبراهيم ولا جسد إبراهيم؟ مع أنها
+
+388
+00:37:19,030 --> 00:37:25,230
+تحرق الحديد وتحرق الخشب وتأكل كل شيءومع ذلك الله
+
+389
+00:37:25,230 --> 00:37:32,170
+سلب خاصية هذا الذي منح النار خاصية الحرق هو نفسه
+
+390
+00:37:32,170 --> 00:37:37,830
+الله الذي سلبها انتزعها لهذا هو الله الذي يحمي
+
+391
+00:37:37,830 --> 00:37:42,230
+ويحفظ الدعاء في كافة المواطنين هذا ما يجب أن نؤمن
+
+392
+00:37:42,230 --> 00:37:47,730
+به ولكن خرج إبراهيم من النار وماذا قال الله سبحانه
+
+393
+00:37:47,730 --> 00:37:52,400
+وتعالى ماذا قال وارادوا به كيدافجعلناهم الأخسرين.
+
+394
+00:37:52,420 --> 00:37:56,240
+هم الذين خسروا كئيه؟ الآن. هم خسروا في الدنيا وفي
+
+395
+00:37:56,240 --> 00:38:00,500
+الآخرة. لكنهم خسروا من جماهيرهم. لأنه من الناس من
+
+396
+00:38:00,500 --> 00:38:05,800
+شغل هذا الموقف اشمله آمن. ولجأ إلى الله سبحانه
+
+397
+00:38:05,800 --> 00:38:13,760
+وتعالى. ومع ذلك خرج إبراهيموإيه ده من النار؟ فدار
+
+398
+00:38:13,760 --> 00:38:18,340
+حوار بينه وبين الملك. إذن الآن إبراهيم يشغل على كل
+
+399
+00:38:18,340 --> 00:38:23,360
+الجبهات. طلع حوار مع والده. حوار مع قومه وشعبه.
+
+400
+00:38:23,780 --> 00:38:30,240
+الآن حوار مع مين؟ مع الحاكم الظالم. إذن من أعلى
+
+401
+00:38:30,240 --> 00:38:37,060
+مراتب الجهاد كلمة حق عندسلطان، هذا أعظم الجهاد، أن
+
+402
+00:38:37,060 --> 00:38:41,260
+يتحرك الدعية باتجاه الحُكّام الظلمة، يأمرهم
+
+403
+00:38:41,260 --> 00:38:45,520
+بالمعروف، يقدّم لهم النصح، لأنه بيعنا رسول الله
+
+404
+00:38:45,520 --> 00:38:48,640
+صلى الله عليه وسلم على السمع والطاعة والنصح لكل
+
+405
+00:38:48,640 --> 00:38:55,100
+مسلم، طبعاً الإلئان، مسلم لمين؟ لمين الإلئان
+
+406
+00:38:55,100 --> 00:39:00,500
+النصح؟ للحاكم، لخاصة لأ؟ ولمين؟ ولعامة المسلمين.
+
+407
+00:39:01,470 --> 00:39:06,630
+إذا على الإنسان المسلم أن يقدّم النصح للحاكم و
+
+408
+00:39:06,630 --> 00:39:10,230
+للرعية على حد سواء، و احنا متذكرين لما قلنا إيش
+
+409
+00:39:10,230 --> 00:39:17,270
+معناه النصيحة؟ إيش معناه النصيحة؟ لما قلنا نصح
+
+410
+00:39:17,270 --> 00:39:25,770
+الثوب، أخاتهوقلنا نصح العسل صفاه أخاته يعني أصلح
+
+411
+00:39:25,770 --> 00:39:32,930
+ما فسد النصيحة تصلح ما فسد من أعمال المسلمين يعني
+
+412
+00:39:32,930 --> 00:39:39,270
+النصيحة أن انت إصلاح ما فسد من الأعمال عند أختك
+
+413
+00:39:39,270 --> 00:39:43,770
+المسلمة هذه هي النصيحة والنصيحة كذلك من شروطها يجب
+
+414
+00:39:43,770 --> 00:39:50,340
+أن تكون في الخفاءليه؟ لأن ابن تايميا ماذا قال؟
+
+415
+00:39:50,340 --> 00:39:55,000
+النصيحة على الملأ فضيحة، يعني النصيحة في العلن
+
+416
+00:39:55,000 --> 00:39:58,800
+فضيحة، أنت بتفضحي، لكن النصيحة الأصل من شروطها
+
+417
+00:39:58,800 --> 00:40:03,740
+أنها تكون أشملها سرا، ثم أن ينتخذ الإنسان المسلم
+
+418
+00:40:03,740 --> 00:40:08,300
+الفرصة المناسبةيعني مش في كل الأوقات أنت تستطيع أن
+
+419
+00:40:08,300 --> 00:40:12,900
+تقدّم النصح للآخرين، لابد أن تتحين الفرص الطيبة في
+
+420
+00:40:12,900 --> 00:40:18,240
+مجال يمكن أن تدل فيه أو تدخلي من خلاله لتقولي كلمة
+
+421
+00:40:18,240 --> 00:40:22,740
+الحق، فبالتالي جاء إبراهيم عليه السلام وبدأت
+
+422
+00:40:22,740 --> 00:40:27,920
+المحاجةفإبراهيم عليه السلام أراد أن يُري الحاكم
+
+423
+00:40:27,920 --> 00:40:33,500
+مسألة عندما كان يدأي أنا ربكم الأعلى بأن الرب هو
+
+424
+00:40:33,500 --> 00:40:37,440
+الإله وهو الذي يحي ويميت فماذا قال له إبراهيم عليه
+
+425
+00:40:37,440 --> 00:40:42,520
+السلام؟ طبعا جاءت تهديده من ذلك الحاكم بأنه سيقضي
+
+426
+00:40:42,520 --> 00:40:45,280
+على إبراهيم فما استطاع مش حطه في النار وما جدرش
+
+427
+00:40:45,280 --> 00:40:49,440
+فإيش قاله؟ قاله ربي الذي يحي ويميت لما طلع من
+
+428
+00:40:49,440 --> 00:40:53,790
+النار قاله شفت؟ربي الذي يستطيع مش انت! انت أشعلت
+
+429
+00:40:53,790 --> 00:40:58,230
+النيران و أخدت بالأسباب و ألقيتني في وسط النار
+
+430
+00:40:58,230 --> 00:41:04,190
+بالمنجنيق عبر كل هؤلاء الناس و كانوا ينظرون ولكني
+
+431
+00:41:04,190 --> 00:41:09,670
+خرجت لأقول لك أن الرب هو إلهي الذي يحيي ويميت و
+
+432
+00:41:09,670 --> 00:41:14,740
+لست أنت!قال أنا أحيي وأميت، غضبة، غضبة ذلك الحاكم
+
+433
+00:41:14,740 --> 00:41:19,000
+قال أنا أحيي وأميت قال وكيف؟ قال أنا بستطيع أحضر
+
+434
+00:41:19,000 --> 00:41:23,440
+رجل من الشارع وأقتله وبالتالي أحكم عليه بالموت
+
+435
+00:41:23,440 --> 00:41:29,320
+وأستطيع أن آتي بآخر محكوم عليه بالموت فأفرج عنه
+
+436
+00:41:29,320 --> 00:41:35,480
+فأنجيه من الموت وبذلك أكون قادرا على الحياة والموت
+
+437
+00:41:35,480 --> 00:41:41,620
+ماذا يفعل إبراهيم؟هل سيظل يخوض هذا الجدال العقيم
+
+438
+00:41:41,620 --> 00:41:47,120
+بينه وبين الحاكم الذي لم يفهد مراده؟ الله جاب مثل
+
+439
+00:41:47,120 --> 00:41:52,100
+آخر لا يستطيع على الإطلاق أن .. شوفتوا الآن؟ جواب
+
+440
+00:41:52,100 --> 00:41:56,000
+شافي كافي، مافيش فيه تأويل، هنا عندما قال أنا أحي
+
+441
+00:41:56,000 --> 00:42:00,720
+وأقميت، وجد الحاكم فرصة ليؤول هذا الكلام، لكن
+
+442
+00:42:00,720 --> 00:42:06,320
+المسألة الأخرى إبراهيم اشجال إن الله يأتي بالشمس
+
+443
+00:42:06,320 --> 00:42:12,110
+من المشرقفأتي بها من المغرب ناموس الكون سنة الحياة
+
+444
+00:42:12,110 --> 00:42:17,910
+القوانين الكونية نظام الكون وقوانينه تتطلب أن تشرق
+
+445
+00:42:17,910 --> 00:42:23,050
+الشمس من وين؟ من المشرق وهذا تدبير من الله وتغيب
+
+446
+00:42:23,050 --> 00:42:27,750
+في وين؟ قال له طيب لما أنت تكون هذا النظام أوجده
+
+447
+00:42:27,750 --> 00:42:32,250
+إله والإله هو اللي أوجد النظام بيقدر يغيره مدامك
+
+448
+00:42:32,250 --> 00:42:38,110
+إله غير هذا الناموس من الكونفبهيت الذي كفر. شفتوا
+
+449
+00:42:38,110 --> 00:42:41,850
+الآن؟ وكان الملك صادق في الدعاية. شوفوا الآن، هل
+
+450
+00:42:41,850 --> 00:42:45,610
+بيستطيع أنه يغير؟ لكنه لم يعرف ماذا يقول ولا كيف
+
+451
+00:42:45,610 --> 00:42:51,430
+يتصرف. انصرف إبراهيم من قصر الملك بعد أن تركه قد
+
+452
+00:42:51,430 --> 00:42:56,890
+بغيت ولم يستطع أن يتفوح بكلمة. وكانت نهايته
+
+453
+00:42:56,890 --> 00:43:02,900
+الطاغية الذي حارب اللهوإذا بالله سبحانه وتعالى
+
+454
+00:43:02,900 --> 00:43:09,280
+يفتح عليهم بابا من البعوض ستروا عين الشمس وأكلوا
+
+455
+00:43:09,280 --> 00:43:15,600
+عسكره طبعا بالرواية القرطبي وبيقول ولم يتركوا إلا
+
+456
+00:43:15,600 --> 00:43:22,180
+العظام أفواج جنود من عند الله سبحانه وتعالى ييسرها
+
+457
+00:43:22,180 --> 00:43:30,550
+للدعاء الذين يقفونوين؟ في وجه الباطل، الدعاء الذين
+
+458
+00:43:30,550 --> 00:43:34,250
+يضحون بكل ما يملكون وعندما يأخذوا بكل الأسباب
+
+459
+00:43:34,250 --> 00:43:40,790
+والتضييق الدنيا بهم وإذا بالفرج من الله، السراب
+
+460
+00:43:42,360 --> 00:43:50,240
+مجموعات جماعات من البعوض سطرت عين الشمس من كثرتها
+
+461
+00:43:50,240 --> 00:43:57,020
+وإذا بواحدة صغيرة تدخل في دماغه فأكل الدماغ بدت
+
+462
+00:43:57,020 --> 00:44:01,700
+تأكل فيه فماذا كان يفعل؟ لا يمكن أن يخدق على
+
+463
+00:44:01,700 --> 00:44:07,240
+الإطلاق إلا بعد أن يضرب على أم دماغه بالنعال ومن
+
+464
+00:44:07,240 --> 00:44:13,720
+الذي كان يضربه؟ أعز الناس إله صاحبهجايب أعز الناس
+
+465
+00:44:13,720 --> 00:44:19,120
+وأقرب الناس كان يضربه على دماغي قيلة بمضرقة ولكن
+
+466
+00:44:19,120 --> 00:44:23,560
+الرواية الأقرب إلى الصواب وغيب النعال فخذ ما
+
+467
+00:44:23,560 --> 00:44:30,230
+يستحقه الطغاالضرب بالنعال صباح مساء فأخلقته فأخذه
+
+468
+00:44:30,230 --> 00:44:36,650
+الله أخذ عزيزي المقتدر وبالتالي أراح الله تعالى
+
+469
+00:44:36,650 --> 00:44:43,070
+المسلمين من هذا الإجرام ومن هذا الطاغية الذي ملأ
+
+470
+00:44:43,070 --> 00:44:47,950
+الأرض ظلمًا وجورًا وبالتالي عنادًا وكفرًا وهذا
+
+471
+00:44:47,950 --> 00:44:52,350
+أيها الأخوات الكريمات يجب أن يقودنا نحن كدعاء
+
+472
+00:44:52,350 --> 00:44:58,100
+وطلبة علمأن ننتفل منهج الإسلام وأن نعلم أن النصرة
+
+473
+00:44:58,100 --> 00:45:03,420
+من الله سبحانه وتعالى ولكننا بحاجة إلى صبر المسألة
+
+474
+00:45:03,420 --> 00:45:09,220
+بحاجة أن نصبر على ألام الطريق والجراحات التي نتعرض
+
+475
+00:45:09,220 --> 00:45:13,940
+إليها ولكن في النهاية الفرج سيكون من الله سبحانه
+
+476
+00:45:13,940 --> 00:45:17,380
+وتعالى سبحانك اللهم وبحمدك نشهد أن لا إله إلا أنت
+
+477
+00:45:17,380 --> 00:45:20,560
+نستغفرك ونتوب إليك والسلام عليكم ورحمة الله
+
+478
+00:45:20,560 --> 00:45:21,840
+وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/4c7I8wNwDEA_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/4c7I8wNwDEA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2bf0855988ee1f0a135a5775247a3762d8d22485
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/4c7I8wNwDEA_raw.srt
@@ -0,0 +1,1912 @@
+1
+00:00:11,680 --> 00:00:14,400
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,400 --> 00:00:17,480
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,480 --> 00:00:20,120
+الكريمات أحييكم بتحية الإسلام في السلام عليكم
+
+4
+00:00:20,120 --> 00:00:24,300
+ورحمة الله تعالى وبركاته يطيب لنا أن نلتقي بكم في
+
+5
+00:00:24,300 --> 00:00:29,450
+هذا اللقاء المتجدد في كل محاضرة جديدةوفي المحاضرة
+
+6
+00:00:29,450 --> 00:00:33,290
+الماضية تكلمنا عن نبذ عن إبراهيم عليه السلام وكيف
+
+7
+00:00:33,290 --> 00:00:37,490
+أنه بدأ مشوار الدعوة إلى الله سبحانه وتعالى مع
+
+8
+00:00:37,490 --> 00:00:42,250
+قومه ثم تحدثنا عن مولده أنه كان بمنطقة بابل
+
+9
+00:00:42,250 --> 00:00:48,620
+بالعراقوهو الصحيح والمشهور وكان أشبه بيه من ناحية
+
+10
+00:00:48,620 --> 00:00:54,900
+الشكل والهيئة من محمد صلى الله عليه وسلم ثم تكلمنا
+
+11
+00:00:54,900 --> 00:00:59,320
+عن منزلة إبراهيم عليه السلام وخام الصفات وقولنا
+
+12
+00:00:59,320 --> 00:01:04,960
+أنه كان أمة وكان كذلك من ذريته النبوة وتكلمنا عن
+
+13
+00:01:04,960 --> 00:01:10,080
+أن إبراهيم كان قانة حنيفا لله شاكرا ثم تكلمنا عن
+
+14
+00:01:10,080 --> 00:01:15,730
+إبراهيم الذي وفىواتخذ الله إبراهيم خليلة وكذلك أول
+
+15
+00:01:15,730 --> 00:01:19,930
+من يُكسى يوم
+
+16
+00:01:19,930 --> 00:01:24,150
+القيامة هو إبراهيم عليه السلام وتكلمنا عن
+
+17
+00:01:24,150 --> 00:01:28,830
+الإبتلاءات التي تعرضت لها إبراهيم وإذ ابتلى
+
+18
+00:01:28,830 --> 00:01:34,810
+إبراهيم ربه بكلمات فأتم غن فقال اني جائل جائلك
+
+19
+00:01:34,810 --> 00:01:40,840
+للناس إمامة ومن ذريتي لا ينال عهد الظالمينوتكلمنا
+
+20
+00:01:40,840 --> 00:01:45,060
+عن الاختلاف في قضية .. في معنى كلمات وقلنا هي
+
+21
+00:01:45,060 --> 00:01:49,480
+الشراية، الأمر بالمعروف، أداء الرسالة، ذبح ولده
+
+22
+00:01:49,480 --> 00:01:54,920
+إيميناسماعيل والابتلاء الابتلاء قلنا أولا تعني
+
+23
+00:01:54,920 --> 00:01:59,620
+الطهارة وهي عند ابن من؟ ابن عباس وقلنا خمسة في
+
+24
+00:01:59,620 --> 00:02:04,840
+الرأس وخمسة في الجسد وتحدثنا وقلنا أن غالبية هذه
+
+25
+00:02:04,840 --> 00:02:10,480
+النقاط من سنن الفترة ثم تكلمنا عن ثانيا المعنى
+
+26
+00:02:10,480 --> 00:02:15,200
+اللي هو جاءت بمعنى الاختبار وهناك ثلاث اختباراتمر
+
+27
+00:02:15,200 --> 00:02:20,200
+بها إبراهيم الإختبار و هو شاب عندما تم قذفه في
+
+28
+00:02:20,200 --> 00:02:24,400
+النار والاختبار الثاني عندما جاء الأمر من الله
+
+29
+00:02:24,400 --> 00:02:29,060
+تعالى لإبراهيم أن يلقي بولده و زوجه خاجر في وسط
+
+30
+00:02:29,060 --> 00:02:33,660
+الصحراء ثم بعد ذلك بعد أن بلق السائق و إذا بالأمر
+
+31
+00:02:33,660 --> 00:02:38,560
+الإلهي أن يقوم بذبح ولده بيده. الآن حال المشركين
+
+32
+00:02:38,560 --> 00:02:42,960
+قبلبأثة إبراهيم وقلنا إن هناك ثلاث أقسام من
+
+33
+00:02:42,960 --> 00:02:47,180
+الإبادات الأصنام والكواكب وبعضهم كان يعبد الملوك
+
+34
+00:02:47,180 --> 00:02:51,940
+والحُكّام وخاصة لما اللي اللي كانوا هؤلاء الفرائن
+
+35
+00:02:51,940 --> 00:02:57,420
+وهؤلاء النمريد يدعون بأنهم هم الآلهة من دون الله
+
+36
+00:02:57,420 --> 00:03:01,800
+سبحانه وتعالى ويجب على الأمة أو الناس أن يتوجهوا
+
+37
+00:03:01,800 --> 00:03:06,860
+لهم بالإبادة الجو الذي نشأ فيه إبراهيمشوفوا الأسرة
+
+38
+00:03:06,860 --> 00:03:11,320
+قلنا إن ولد إبراهيم في أسرة في ذلك الزمن طبعا
+
+39
+00:03:11,320 --> 00:03:15,720
+مشهور بالكفر والوالد ليس كافرا عاديا من عبدة
+
+40
+00:03:15,720 --> 00:03:20,540
+الأصنام بل كان متميز من الطبق الحاكمة ثانيا أنه
+
+41
+00:03:20,540 --> 00:03:25,620
+كان ينحت الأصنام والتماثيل بيده ويقدمها للآخرين
+
+42
+00:03:25,620 --> 00:03:30,820
+ليعبدوها، هذه طبيعة الأسرةأما طبيعة الجو المحيط
+
+43
+00:03:30,820 --> 00:03:37,160
+بإبراهيم وأسرته، يعني الوطن أو الموطن الذي كان
+
+44
+00:03:37,160 --> 00:03:41,580
+يعيش فيه، كان في ذلك الوقت الحاكم والذي دعا
+
+45
+00:03:41,580 --> 00:03:47,720
+النمرود ابن كانعانوقال هنا أول جبار على الأرض،
+
+46
+00:03:47,720 --> 00:03:51,680
+يعني أول جبار على الأرض وانتبهي، يعني هو حاكم ظالم
+
+47
+00:03:51,680 --> 00:03:57,660
+وهو أول جبار، شوفت الأسئلة الأوائل، أول من يكسى،
+
+48
+00:03:57,660 --> 00:04:01,660
+أول جبار، أول فتنة في الأرضأول حادثة قتل .. أول ..
+
+49
+00:04:01,660 --> 00:04:04,900
+انت تنتبهي؟ في هذه .. أيوة كلمة الأوائل؟ هذه لازم
+
+50
+00:04:04,900 --> 00:04:10,400
+تركزي على قضية هنا فهو أول جبار في الأرض و هو
+
+51
+00:04:10,400 --> 00:04:16,020
+النمرود بن كانعام و مرت الأيام و كبرا إبراهيم عليه
+
+52
+00:04:16,020 --> 00:04:21,400
+السلام في هذا الوسط و لكنه كما ذكرنا الآيات نقف
+
+53
+00:04:21,400 --> 00:04:23,480
+الآن .. مين بدأ تقرا؟ بصوت؟ فضلي
+
+54
+00:04:29,900 --> 00:04:38,620
+الرحيم وادخر في الكتاب دواي فإنه كان صديقا نبيا
+
+55
+00:04:38,620 --> 00:04:45,700
+اتقال لي أبي يا أبى لماذا تعبد ما لا يسمع لماذا
+
+56
+00:04:45,700 --> 00:04:53,580
+تعبد ما لا يسمع ولا يبصر ولا يبصر ولا يغني عنك شيء
+
+57
+00:04:53,580 --> 00:05:03,080
+يا الله أبى اني قد جانيإني قد جاني من العلم ما لم
+
+58
+00:05:03,080 --> 00:05:11,620
+يأتك فاتابعني أهديك صراطا صراطا سوية يا ابت لا
+
+59
+00:05:11,620 --> 00:05:21,400
+تعبد الشيخان إن الشيخان كان للرحمن عصيا يا ابت إني
+
+60
+00:05:21,400 --> 00:05:32,300
+أخاف أن يبسكإني أخاف أن يمسك عذاب أن يمسك عذاب من
+
+61
+00:05:32,300 --> 00:05:42,280
+الرحمن فتكون للشيطان وليه قال أراضب أن أتعنى لأديه
+
+62
+00:05:42,280 --> 00:05:52,000
+أراضب أن أتعنى لأديه أدعى لإن لم تنتهي لحجمك
+
+63
+00:06:06,550 --> 00:06:14,430
+برك الله فيك، شوفت الآيات؟ الآن هناك ارتكازات،
+
+64
+00:06:14,430 --> 00:06:22,710
+نقاط لخصتها الآيات القرآنيةوهي تبين شيء مهم جدا
+
+65
+00:06:22,710 --> 00:06:31,830
+إحنا ممكن أن نسميه ملخص مهام الدعية يعني الأيات
+
+66
+00:06:31,830 --> 00:06:39,310
+أعطتني أكم الأمور المكلّبها الدعية في بالك عبر
+
+67
+00:06:39,310 --> 00:06:41,190
+الكلام، شو بتستخلصي؟
+
+68
+00:06:43,460 --> 00:06:48,600
+يعني قضية اللطف، يعني أولا من مقام الداعية أن يكون
+
+69
+00:06:48,600 --> 00:06:57,000
+يدعو الناس بلطف، و ليه؟ بده يقفض الجناح للأمة و هو
+
+70
+00:06:57,000 --> 00:06:59,600
+يدعوهم، طيب هذا واحد، اتنين؟
+
+71
+00:07:03,110 --> 00:07:07,710
+شوف الرقم هي التلطف و هي قضية يا أبتي، شوف كم مرة،
+
+72
+00:07:07,710 --> 00:07:13,650
+أربع مرات، يا أبتي، يا أبتي، يا أبتي، يا أبتي لم
+
+73
+00:07:13,650 --> 00:07:18,550
+تعبدوا ما لا يسمعوا، يا أبتي لا تعبدوا الشيطان،
+
+74
+00:07:18,550 --> 00:07:22,730
+وبعد ذلك يا أبتي إني أخاف عليك، شوف هنا، إيش هنا
+
+75
+00:07:22,730 --> 00:07:23,550
+بتخد من هنا؟
+
+76
+00:07:27,570 --> 00:07:33,990
+إذاً رقم اتنين كنا أولا التلطف، اتنين الخوف على
+
+77
+00:07:33,990 --> 00:07:39,410
+الناس واشعار الناس بأنك تخافي عليهم وتخافي علي
+
+78
+00:07:39,410 --> 00:07:42,950
+مين؟ علي مصلحتهم، شوف الرسول صلى الله عليه وسلم
+
+79
+00:07:42,950 --> 00:07:50,510
+قال من أنفسكمحريص عليكم بالمؤمنين رؤوف الرحيم.
+
+80
+00:07:50,810 --> 00:07:55,630
+النبي كان حريص على مصلحة الأمة. حريص على مقدرات
+
+81
+00:07:55,630 --> 00:07:58,970
+الشعوب. وبالتالي لا يمكن على الإطلاق وقال من
+
+82
+00:07:58,970 --> 00:08:03,590
+أنفسكم علاقة النفس بالنفس وعلاقة الدم بالدم.
+
+83
+00:08:03,970 --> 00:08:08,190
+وبالتالي لا يمكن معروف النسب والاصل والفصل لا كما
+
+84
+00:08:08,190 --> 00:08:12,410
+نرى كثير من الحكام لا نعرف لهم لا أصلا ولا فاصلا.
+
+85
+00:08:12,630 --> 00:08:20,280
+طيب تلاتةالحوار، يعني بمعنى أن الدعية لابد من حوار
+
+86
+00:08:20,280 --> 00:08:24,400
+مع الآخرين حتى يصل إلى إيه؟ إلى النتيجة المرجوة،
+
+87
+00:08:24,400 --> 00:08:30,890
+تفضلي التصليح بالعلم، شوفتيجي لآن؟إني قد جاءني من
+
+88
+00:08:30,890 --> 00:08:36,030
+العلم ما لم يأتيك فاتبعني يعني بمعنى أن الأنبياء
+
+89
+00:08:36,030 --> 00:08:40,730
+والدعاء يجب أن يتسلحوا بسلاح العلم الدعية لم
+
+90
+00:08:40,730 --> 00:08:44,110
+يعندوش علم الدعية فاشل مش ممكن فقد الشيء اللي
+
+91
+00:08:44,110 --> 00:08:50,170
+هيعطيه ولهذا حتى يقدم أمام الناس حتى يقود الناس
+
+92
+00:08:50,170 --> 00:08:54,490
+إلى الخير لابد أن يتسلح بعلم الدين وباقي العلم
+
+93
+00:08:54,490 --> 00:08:59,230
+الأمرى الأخرى لأن علم الدين علم إيه اسمه؟بنسمي علم
+
+94
+00:08:59,230 --> 00:09:04,570
+فريضة لكن باقي العلوم تسمى علم فرض كفاية من باب
+
+95
+00:09:04,570 --> 00:09:08,290
+أنه وحسب اللي هو المسألة أو العلم اللي محتاج إليه
+
+96
+00:09:11,050 --> 00:09:15,410
+صبر على الأذى شفتوا الآن رغم كل هالكلام فالأب ايش
+
+97
+00:09:15,410 --> 00:09:21,250
+قال له؟ لأرجم أنك واهجرني الأب يقابل الإبن بقضية
+
+98
+00:09:21,250 --> 00:09:26,390
+شفتوا الآن الإبن الدعية يقابل يقابل الوالد يقابل
+
+99
+00:09:26,390 --> 00:09:32,290
+شعبه باللطف والليل ومع ذلك يجد الشد منهم والشد
+
+100
+00:09:32,290 --> 00:09:39,890
+اللي لم تخرجه عن طوره وإنما قال سلام عليكالدعاء
+
+101
+00:09:39,890 --> 00:09:43,570
+للمؤمنين، الله يفتي عليك، إذا نشوف الآن، الآن
+
+102
+00:09:43,570 --> 00:09:49,230
+النقاط، أولاً الآية تتحدث عن طلطف مع المدعوين،
+
+103
+00:09:49,230 --> 00:09:54,130
+تسلح بالعلم، تحذير الناس من الشيطان، وبيان خطورته،
+
+104
+00:09:54,130 --> 00:09:58,270
+إظهار الخوف والحرص على الناس، الدعاء والاستغفار
+
+105
+00:09:58,270 --> 00:10:02,010
+للمؤمنين، إذا هذا أي موضوع السؤال، فتفضلي
+
+106
+00:10:05,630 --> 00:10:10,110
+صحيح يعني في منه طبيعة الرسالة لأنه معروفة هو لكن
+
+107
+00:10:10,110 --> 00:10:14,250
+هي طبيعة الرسالة أخذت من نفس موقف الدعية الأسلوب
+
+108
+00:10:14,250 --> 00:10:18,430
+التلطف والخوف وطبعا أنا قلتلكم مرة أن على الدعاء
+
+109
+00:10:18,430 --> 00:10:23,950
+أن يشعروا الناس بأنهم يحبونهم ويخافون على من قصر
+
+110
+00:10:23,950 --> 00:10:28,250
+منهم مما سيحدث له من إقابة أو أو أو إلى آخرة مش
+
+111
+00:10:28,250 --> 00:10:34,700
+الحال إذا هناك طبيعةالآله التي تُعبد. احنا اذا اول
+
+112
+00:10:34,700 --> 00:10:39,380
+واحدة اتكلمنا عن أمورها ما تتعلق بالدعية. لكن
+
+113
+00:10:39,380 --> 00:10:43,580
+الآيات الآن بتتحدث عن طبيعة الآله التي تُعبد من
+
+114
+00:10:43,580 --> 00:10:47,800
+دون الله. حذرهم من عبادة الأسنان طالعين لما تعبد
+
+115
+00:10:47,800 --> 00:10:54,380
+ما لا يسمع ولا يبصر ولا يغني عنك شيئا. لا تعبد
+
+116
+00:10:54,380 --> 00:11:00,880
+الشيطان.الآية الأولى بتتحدث عن عبادة من؟ الأصنام
+
+117
+00:11:00,880 --> 00:11:06,240
+والتانية عبادة الشيطان، إذا هذه طبيعة الآلهة، في
+
+118
+00:11:06,240 --> 00:11:11,260
+الملاحظة، شوفت الآيات، ممكن أجيبلك الآيات وأقولعن
+
+119
+00:11:11,260 --> 00:11:16,120
+ماذا تتحدث؟ فالآية الأولى لماذا تعبد ما لا يسمعه
+
+120
+00:11:16,120 --> 00:11:21,960
+ولا يبصره ولا يغنى عنك شيء؟ الأصنام الحجرية التي
+
+121
+00:11:21,960 --> 00:11:27,820
+كانوا يتوجهون إليها من دون الله لا تسمع ولا تبصر
+
+122
+00:11:28,520 --> 00:11:34,500
+ولا تُغنى يعني لا تملك أن تعطيهم نفع أو تبعد عنهم
+
+123
+00:11:34,500 --> 00:11:39,740
+ضرر وطبعا هذه هل تستحق أن تكون آلهة؟ دليل النقصان
+
+124
+00:11:39,740 --> 00:11:45,220
+والله الذي يُعبد أو يتوجه إليه بالعبادة لا يمكن أن
+
+125
+00:11:45,220 --> 00:11:51,060
+يتصف بصفة النقص وإنما بصفة الكمال ومن هنا نقول طلع
+
+126
+00:11:51,060 --> 00:11:57,630
+شوف الآن قدرة إبراهيم مخاطبة والده باشبالعقل،
+
+127
+00:11:57,630 --> 00:12:02,130
+بالمنطق، انت قاعد تعبد واحد و احنا اليوم الناس
+
+128
+00:12:02,130 --> 00:12:06,570
+قاعدين بيعبدوا حكامهم، بيسمعوا مع أن هؤلاء الحكام
+
+129
+00:12:06,570 --> 00:12:13,590
+لا يملكون من أمرهم شيئا، يسيسوا، يسيروا، حسب ما
+
+130
+00:12:13,590 --> 00:12:21,020
+ترى دول الغربلا يملكون، لا لأنفسهم ولا لشعبهم،
+
+131
+00:12:21,020 --> 00:12:26,500
+ولهذا لا تعبد لما تعبد ما لا يسمع ولا يبصر ولا
+
+132
+00:12:26,500 --> 00:12:33,000
+يغنى عنك شيئا، بالمنطق العقلي أن الذي لا يملك
+
+133
+00:12:33,000 --> 00:12:37,810
+النفع ولا الضر لا يمكن أن يكون إلها.لاتعبد
+
+134
+00:12:37,810 --> 00:12:42,790
+الشيطان، إن الشيطان كان للرحمن عصيًا، وعبادة
+
+135
+00:12:42,790 --> 00:12:47,790
+الشيطان لا يمكن على الإطلاق أن نتصور أن العبادة هي
+
+136
+00:12:47,790 --> 00:12:53,490
+السجود والركوع فقط. متذكرين عدي بن حاتم الطائي لما
+
+137
+00:12:53,490 --> 00:12:56,030
+جاء إلى النبي صلى الله عليه وسلم؟ قال له أنتوا
+
+138
+00:12:56,030 --> 00:12:57,530
+إيه؟ ماذا قال؟
+
+139
+00:13:00,430 --> 00:13:06,590
+نعم قال إنكم تعبدون أحباركم قال والله ما عبدناهم
+
+140
+00:13:06,590 --> 00:13:14,430
+قال ألم تكنوا يحللوا لكم الحرام ويحرموا عليكم
+
+141
+00:13:14,430 --> 00:13:19,230
+الحرام وكنتم تطيعون فذلك العبادة والشيطان هو اللي
+
+142
+00:13:19,230 --> 00:13:23,150
+قاعد الإغواء هو اللي بيحرم الحلال وبيحلل الحرام
+
+143
+00:13:23,150 --> 00:13:28,850
+وبالتالي إذا هذه عبادة الشيطانوحذره الله سبحانه
+
+144
+00:13:28,850 --> 00:13:32,970
+وتعالى على لسان إبراهيم كان يحذر الوالد بهذه
+
+145
+00:13:32,970 --> 00:13:39,630
+المهمة وإذ قال إبراهيم لأبيه آذر أتتخذ أصناما آلهة
+
+146
+00:13:39,630 --> 00:13:47,690
+إني أراك وقومك؟بعد الأسلوب اللين والتلطف والمسيرة
+
+147
+00:13:47,690 --> 00:13:52,270
+الطويلة مع والده يا أبتي يا أبتي في النهاية كان
+
+148
+00:13:52,270 --> 00:13:59,550
+مضطر إبراهيم أن يظهر على الملاء أن والده على ضلاله
+
+149
+00:13:59,550 --> 00:14:05,210
+إذا هنا مفاصلة في الاعتقاد شفت هناك بدأ أبين أن
+
+150
+00:14:05,210 --> 00:14:08,350
+هناك فرق انتبه ملاحظة مهمة
+
+151
+00:14:11,760 --> 00:14:23,120
+فرق في الدعية في اسلوب الحوار مع الناس واتنين في
+
+152
+00:14:23,120 --> 00:14:31,080
+قضية الاعتقاد في الاعتقاد مافيش مهادنة مافيش ليونة
+
+153
+00:14:31,080 --> 00:14:37,460
+لكن في قضية الحوار اليومي المعاولة اليومية مع
+
+154
+00:14:37,460 --> 00:14:43,810
+الناسبدا ايوة، بدا تلطف، بدا أسلوب بدرقة، حتى أنه
+
+155
+00:14:43,810 --> 00:14:48,730
+أستطيع أن أكسب قلوب الناس إلى دين الله. لكن لما
+
+156
+00:14:48,730 --> 00:14:54,490
+اتصل المسألة للاعتقاد، وبعد أن دار حوار وأصر الطرف
+
+157
+00:14:54,490 --> 00:14:59,830
+التاني على الرفض والجهود والإنكار والكفر، لابد من
+
+158
+00:14:59,830 --> 00:15:05,560
+بيان ذلك والوقوف بقوة.وبعزيزنا مافيش على الإطلاق
+
+159
+00:15:05,560 --> 00:15:09,740
+انه انتم الذاكرين الآن اذا هذا طب ماذا كان الرد
+
+160
+00:15:09,740 --> 00:15:17,400
+انظر الابن البار يخاطب والد والده بكل أدب ولطف
+
+161
+00:15:17,400 --> 00:15:23,140
+واذا بالوالد يقابل ذلك باسلوب التهديد والمقاطعة
+
+162
+00:15:23,140 --> 00:15:29,140
+والهجران لإن لم تنتهي لأرجو منك واهجرني مليا سبحان
+
+163
+00:15:29,140 --> 00:15:37,530
+الله شوفت في قصة نوحالمسألة معكوسة، الوالد كان
+
+164
+00:15:37,530 --> 00:15:44,090
+ملتزما بمنهج الإسلام، وبالتالي يخاطب ولده، يا بني،
+
+165
+00:15:44,090 --> 00:15:48,530
+شفتوا الآن الكلمة الرقيقة اللطيفة؟ يا بني، اركم
+
+166
+00:15:48,530 --> 00:15:54,170
+معناالى سفينة النجاة تعالى أحتضنك في حطم الإسلام
+
+167
+00:15:54,170 --> 00:15:59,270
+والتوحيد ومع ذلك الإبن كان عاق الآن الآلة الصورة
+
+168
+00:15:59,270 --> 00:16:05,490
+معكوسة أن الإبن كان منتزما بمنهج التوحيد والوالد
+
+169
+00:16:05,490 --> 00:16:11,350
+كان على الكفر ومع ذلك يقول له يا أبتي ويقابل لأرجو
+
+170
+00:16:11,350 --> 00:16:16,990
+منك واهجرني ماليا إذا نشوف الأسلوب القاسي من الأب
+
+171
+00:16:17,740 --> 00:16:24,760
+بدل أن يقابل هذا الأسلوب من اللطفي والتودد إليه من
+
+172
+00:16:24,760 --> 00:16:32,060
+قِبليهالآن مين من قبل الإبن وهو أصغر سنًا هذا
+
+173
+00:16:32,060 --> 00:16:35,480
+الأدب الجام لابد أن يقبل على الأقل بالاحترام
+
+174
+00:16:35,480 --> 00:16:40,320
+والتقدير أو العطف أن يعطف على ولده ولكن لم نجد من
+
+175
+00:16:40,320 --> 00:16:47,920
+ذلك ورغم ذلك قال سلام عليك سأستغفر لك ربي الآن في
+
+176
+00:16:47,920 --> 00:16:53,940
+السؤال هل يجوز الإنسان المسلم أن يستغفر للكافر؟
+
+177
+00:16:56,110 --> 00:16:59,790
+لا يجوز لأنه بدليل أن الرسول صلى الله عليه وسلم
+
+178
+00:16:59,790 --> 00:17:05,890
+طلب من الله أن يدعو أن يستغفر لأمه فنهو الله وكمان
+
+179
+00:17:05,890 --> 00:17:10,250
+لما كان حتى للمنافق لما كان الرسول بدي استغفر لهم
+
+180
+00:17:10,250 --> 00:17:17,990
+سبعين مقابلة استغفر لن يغفر الله له يعني بمعنى أنه
+
+181
+00:17:17,990 --> 00:17:22,490
+لا يجوز لكن طب هذا في ديننا في الإسلام طيب إذا هذه
+
+182
+00:17:22,490 --> 00:17:29,790
+عن إيه؟ عن موعدة إيش الموعدة؟إذا هنا إبراهيم كذلك
+
+183
+00:17:29,790 --> 00:17:35,350
+قال بعض العلماء إن هذه في قضية الديانة أو قضية دين
+
+184
+00:17:35,350 --> 00:17:41,510
+من سبقنا إنه أشماله على الأقل أننا يجب أن نعلم أن
+
+185
+00:17:41,510 --> 00:17:47,540
+هذا ربما كان في الأديان السابقةكان مسموح، ولكن هو
+
+186
+00:17:47,540 --> 00:17:53,320
+إسم له؟ نسخ، هذه واحدة. وقد يكون أن ذلك في ظن
+
+187
+00:17:53,320 --> 00:17:58,260
+إبراهيم عليه السلام وسيلة في كسق قلب والده، لذلك
+
+188
+00:17:58,260 --> 00:18:03,000
+وكان يرجو من الله أن يغفر لمين؟ أنه يكون طمع في
+
+189
+00:18:03,000 --> 00:18:08,890
+قضية إسلام أو دخول والده إيه؟طيب ما هو ايش لما انا
+
+190
+00:18:08,890 --> 00:18:13,830
+بدعو ايش مانتل انا ادعو له؟ يعني بكون طامعا في كرم
+
+191
+00:18:13,830 --> 00:18:18,050
+الله ان يدخل في الإسلام فيغفر الله تعالى له. اذا
+
+192
+00:18:18,050 --> 00:18:21,990
+المتفقين على ذلك اما احنا الان بنقول لا يجوزه على
+
+193
+00:18:21,990 --> 00:18:28,230
+الإطلاق الاستغفار للكافر الا بعد إسلامه. لكن يجوز
+
+194
+00:18:28,230 --> 00:18:33,270
+ان ندعو نقول اللهم اخدهي الى الغدا. مش هيك؟ طب
+
+195
+00:18:33,270 --> 00:18:39,190
+احنا ايش وظيفتنا احنا كدعاء؟نعم صحيح فما هو هذا ما
+
+196
+00:18:39,190 --> 00:18:44,170
+اقتناش يستغفرله فحياته دعاء يعني بمعنى الدعاء يعني
+
+197
+00:18:44,170 --> 00:18:48,090
+بمعنى انه ده على الرأي اللذي قال بأن الاستغفار هنا
+
+198
+00:18:48,090 --> 00:18:53,710
+انه الدعاء لوالده ان يوفقه الله تعالى للهدايا او
+
+199
+00:18:53,710 --> 00:18:59,770
+لدخول في هذا الدين طالعوا دعوة ابراهيم عليه السلام
+
+200
+00:18:59,770 --> 00:19:05,030
+من ده تقرأ؟ الايات ايه جدامكم؟ تفضلي
+
+201
+00:19:15,590 --> 00:19:22,970
+أعزينا أنك الشيطان الرجيم ولا قد قاسينا إجرامي
+
+202
+00:19:22,970 --> 00:19:29,350
+موجودة منه قبل ما كنا بيعلمين
+
+203
+00:19:29,350 --> 00:19:36,290
+اتقال لي أبي و قومي المجيد تماثيل التي أنتوا لها
+
+204
+00:19:36,290 --> 00:19:37,010
+عزيزي
+
+205
+00:19:39,460 --> 00:19:48,840
+قالوا وجدنا آباء ما لها عابدين قالوا لقد كنتم
+
+206
+00:19:48,840 --> 00:19:56,380
+أنتوا آباءكم في ضلال ممكن قالوا
+
+207
+00:19:56,380 --> 00:20:03,780
+أجيتنا بالحق أم أن أنت من اللا عيشين قال ده ربكم
+
+208
+00:20:03,780 --> 00:20:11,550
+رب السماوات والأرضالذي فضربن وانا على ذلك من
+
+209
+00:20:11,550 --> 00:20:21,590
+الشاهدين وتولدن إذا أن أصنامكم بعد أن ولوا مدبرين
+
+210
+00:20:21,590 --> 00:20:32,210
+هذه الخاتم إبراهيم دع والده قبل بالرفض هدد من قبل
+
+211
+00:20:32,210 --> 00:20:40,240
+الوالد فكان لابد أن يقف موقفا حاسمافقال لقد كنتم
+
+212
+00:20:40,240 --> 00:20:47,640
+وأبائكم هؤلاء الذين تقولون بأنكما وجدنا أبائنا لها
+
+213
+00:20:47,640 --> 00:20:53,980
+عابدين أنتم في ضلال مبين ثم أكد بعد ذلك أن أنا
+
+214
+00:20:53,980 --> 00:20:58,780
+أدعوكم إلى رب السماوات والأرض الذي خلق هذه
+
+215
+00:20:58,780 --> 00:21:04,240
+السماوات وفطرهن وأوجدهن من العدموأنا على ذلك من
+
+216
+00:21:04,240 --> 00:21:08,440
+الشاخدين لأنه شاخد خلق الله سبحانه وتعالى في مسألة
+
+217
+00:21:08,440 --> 00:21:14,600
+الطيور التي سنقف معها بعد قليل وفي النهاية ما كان
+
+218
+00:21:14,600 --> 00:21:21,700
+إلا أن أقسم بالله تلاقي لأكيد أن أصنامكم بعد أيه
+
+219
+00:21:21,700 --> 00:21:31,340
+أن تولوا مدبرين أقسم ولكنه قبل ذلك قبل أن يذهب إلى
+
+220
+00:21:31,340 --> 00:21:38,820
+تكسير الأصنامكان في ليلة من الليالي يسمر مع أهله
+
+221
+00:21:38,820 --> 00:21:45,640
+من قومه يعني هذا لا يمنع الداعية شفتهم الكفر
+
+222
+00:21:45,640 --> 00:21:51,400
+والمفاصلة في قضية الاعتقادات لكن مسيرة الناس
+
+223
+00:21:51,400 --> 00:21:56,740
+والجلوس في الحياة اليومية يمكن للداعية بل واجب على
+
+224
+00:21:56,740 --> 00:22:03,060
+الداعية أن يصل إلى المدعوينفكان بيسر عندهم و ذهب
+
+225
+00:22:03,060 --> 00:22:09,340
+إلى مجلسهم و في الليل و هو جالس فلمّا جن عليه
+
+226
+00:22:09,340 --> 00:22:18,060
+الليل رأى كوكبة قال هذا ربي قال ذلك قيل مجارالهم
+
+227
+00:22:18,060 --> 00:22:24,640
+وهذا من باب الاستدراج و ليس من باب الإيمان
+
+228
+00:22:25,460 --> 00:22:31,720
+والاعتقاد وإنما قال هذا ربي لأنهم يعبدون هذه الفيه
+
+229
+00:22:31,720 --> 00:22:38,960
+تعبد النجوم والكواكب فلمّا أفل راح القمر اشجال قال
+
+230
+00:22:38,960 --> 00:22:44,580
+لأ أحب الآفلين والأفول الغياب وشي بغيب يعني فيه
+
+231
+00:22:44,580 --> 00:22:50,040
+نقصان استلقى الآن التدريجوفي الليلة الثانية رأى
+
+232
+00:22:50,040 --> 00:22:56,920
+القمر بازغا هناك رأى كوكب الان قمر بازغا قال هذا
+
+233
+00:22:56,920 --> 00:23:03,200
+ربي فلمّا أفل قال لإن لم يخديني ربي لأكون من القوم
+
+234
+00:23:03,200 --> 00:23:06,980
+الضالين يعني شوفوا الرسالة للقوم يعني بمعنى أن
+
+235
+00:23:06,980 --> 00:23:12,900
+الذي يعبد الكوكب يعبد القمر وهذا الذي يأفل ويغيب
+
+236
+00:23:12,900 --> 00:23:19,080
+اشمله؟من القوم الضالين يعني أنه ضال أن عقله لم
+
+237
+00:23:19,080 --> 00:23:23,020
+يقوده إلى الهداية انظر إلى عظمة الإسلوب الاستدراج
+
+238
+00:23:23,020 --> 00:23:30,420
+الحكيم للوصول إلى نسف آلهتهم نسفًا وبيان عظمة الله
+
+239
+00:23:30,420 --> 00:23:36,240
+بيان عظمة الجليل الله سبحانه وتعالى في عليائه لإن
+
+240
+00:23:36,240 --> 00:23:41,960
+لم يهدين ربي لأكون من القوم الضالين شفت الملاحظة
+
+241
+00:23:41,960 --> 00:23:50,320
+عندمايحدث قومه يرفض كل ذلك فإنه يمزق طلع العقيدة
+
+242
+00:23:50,320 --> 00:23:55,920
+القمرية بهدوء عقيدة القمر وعبادة القمر جاءت تمزيق
+
+243
+00:23:55,920 --> 00:24:01,440
+للأفكار والمبادئ التي انتهجها هؤلاء القوم ولكن
+
+244
+00:24:01,440 --> 00:24:09,260
+بأسلوب لطيفشوفت الآن كيف يعبد الناس ربًا يختفي
+
+245
+00:24:09,260 --> 00:24:14,400
+ويغيب؟ كيف تساؤلات علامات استفهام يتركها عند
+
+246
+00:24:14,400 --> 00:24:19,400
+الآخرين دون أن يعطي الجواب المباشر؟ وفي النهاية
+
+247
+00:24:19,400 --> 00:24:24,060
+يعاود إبراهيم الجلوس، هذا كان ليلًا، ولكن دليل،
+
+248
+00:24:24,060 --> 00:24:26,820
+شوفت الآن أن إبراهيم كان في الليل والنهار، يدعوهم
+
+249
+00:24:26,820 --> 00:24:30,320
+ليلًا ونهار، استمرار في الدعوة، في النهار، ما خلص
+
+250
+00:24:30,320 --> 00:24:35,220
+لسه مشتركهم،معنى ذلك يعمل على مدار الساعة في
+
+251
+00:24:35,220 --> 00:24:42,020
+النغار جلسة معهم وبالتالي الآن يؤكد إعلان البراءة
+
+252
+00:24:42,020 --> 00:24:46,700
+من إبادة النجوم والكواكب كلها تقفل وتغيب طلع فلمّا
+
+253
+00:24:46,700 --> 00:24:51,700
+رأى الشمس بازغة قال هذا ربي، هذا أكبر، أكبر من كل
+
+254
+00:24:51,700 --> 00:24:54,520
+ما مضى، أكبر من الكوكب و أكبر من القمر فبالتالي
+
+255
+00:24:54,520 --> 00:25:00,610
+هذا يستحق أن يكون إلهافلمّا أفلت قال يا قومي إني
+
+256
+00:25:00,610 --> 00:25:10,230
+بريء مما تشركون. الفيصل الآن وضّح الداعية أن هذا
+
+257
+00:25:10,230 --> 00:25:14,560
+لا يمكن على الإطلاق أن يكون آلهة.شفت هذا الأسلوب
+
+258
+00:25:14,560 --> 00:25:19,580
+الاستدراجي في قضية أن إبراهيم عليه السلام كان
+
+259
+00:25:19,580 --> 00:25:23,760
+يتعامل مع هذا المنطق بهذا الأسلوب وهذه الدعوة
+
+260
+00:25:23,760 --> 00:25:30,960
+الراقية نسف كل الآلهة في صفحة 83 هذا طبيعة السؤال
+
+261
+00:25:30,960 --> 00:25:36,600
+وكذلك نوري إبراهيم ملكوت السماوات والأرض إلى آخر
+
+262
+00:25:36,600 --> 00:25:43,860
+الآيات في صفحة 83 حُط سين يعني بمعنىهذا أسلوب
+
+263
+00:25:43,860 --> 00:25:51,700
+استدراجي حكيم يدل على عظمة الخليل وسعة أفقه ليه؟
+
+264
+00:25:51,700 --> 00:25:56,660
+لأن الله تعالى قال وَتِلْكَ حُجَّةُنَا آتَيْنَاكَ
+
+265
+00:25:56,660 --> 00:26:01,860
+إِبْرَاهِيمَ عَلَى قَوْمِهِ إذا هذه الحجة والقدرة
+
+266
+00:26:01,860 --> 00:26:07,700
+البيانية في مخاطبة قومه كانت من مين؟ بتوفيق من
+
+267
+00:26:07,700 --> 00:26:11,760
+الله سبحانه وتعالىالان، وين الاسلوب الاصدراجي
+
+268
+00:26:11,760 --> 00:26:14,980
+الحكيم؟ يعني بمعنى أن الآيات تتحدث عن اسلوب
+
+269
+00:26:14,980 --> 00:26:20,940
+استخدجي اسلوب الدعوي في الآيات فهو اسلوب اصدراجي
+
+270
+00:26:20,940 --> 00:26:27,380
+حكيم كيف؟ ده ليه؟ الجواب طلعي بيظهر لهم في السطر
+
+271
+00:26:27,380 --> 00:26:32,680
+التالت أن هذه الأجرام السماوية المشاهدة من الكواكب
+
+272
+00:26:32,680 --> 00:26:39,030
+النيرة لا تصلح للآلهةلا تصلح أن تكون آلهة الكواكب
+
+273
+00:26:39,030 --> 00:26:45,660
+التي تزول وتقفل وتغيب، لا تستحقأن تُعبد من دون
+
+274
+00:26:45,660 --> 00:26:53,100
+الله ثم بينا قال أنها الطلاججال لأنها مخلوقة
+
+275
+00:26:53,100 --> 00:27:01,300
+مربوبة مصنوعة مدبّرة مسخرة تطلع تارة وتأفل تارة في
+
+276
+00:27:01,300 --> 00:27:05,620
+هذه الأشياء المخلوقة المصنوعة هل يمكن أن تكون
+
+277
+00:27:05,620 --> 00:27:10,580
+خالقة لهذا الكون؟إذا أسلوب برضه منطقي وهذا هو الذي
+
+278
+00:27:10,580 --> 00:27:16,240
+أردنا أن نقف معه بعد أن خاطب القوم ووجدهم مصرين
+
+279
+00:27:16,240 --> 00:27:24,240
+أراد أن يبر بقسمه شفتوا وقت إيش؟ يعني حتى لما قالت
+
+280
+00:27:24,240 --> 00:27:28,700
+الله لا أكيد أن أصنعكم كان إيش ماله؟ شفت ليش أنا
+
+281
+00:27:28,700 --> 00:27:32,560
+قدمت وأخرت على الكتاب؟ لأنه لما رجعت للتاريخ وجدت
+
+282
+00:27:32,560 --> 00:27:40,390
+أنه أقسم نعم ولكنهملم ينفذ القسم مباشرة، بل بالعكس
+
+283
+00:27:40,390 --> 00:27:45,470
+استمر مع مجارات قومه، فجالسهم بالليل وجالسهم
+
+284
+00:27:45,470 --> 00:27:50,330
+بالنهار، وصبر على أذاهم، وبدأ يتدرج معهم في دعوتهم
+
+285
+00:27:50,330 --> 00:27:56,150
+إلى الله، لكنه لما علم أنه استنفذ كل الطاقات وكل
+
+286
+00:27:56,150 --> 00:28:03,440
+الوسائل والأساليب، أراد أن يبرمي قسمهلكنهم لم
+
+287
+00:28:03,440 --> 00:28:08,820
+يكونوا يتوقعون من ابراهيم عليه السلام ان ينفذ
+
+288
+00:28:08,820 --> 00:28:14,360
+القسم فهو كان بيعرف ان في عندهم طلع الاختيار حُسن
+
+289
+00:28:14,360 --> 00:28:18,840
+الاختيار من الدائرة الوقت حتى وقت استخدام القوة
+
+290
+00:28:18,840 --> 00:28:22,240
+كان بيملكه كان في عندهم يوم عيد وابراهيم عليه
+
+291
+00:28:22,240 --> 00:28:27,240
+السلام يعرف في هذه المناسبة احتفال عظيم يقام على
+
+292
+00:28:27,240 --> 00:28:32,000
+الضفة الأخرى من مين؟ من النهروبالتالي بدأ الناس
+
+293
+00:28:32,000 --> 00:28:41,120
+ينصرفون ودخل إبراهيم المعبد ومعه فأس حادة ونظروإذا
+
+294
+00:28:41,120 --> 00:28:45,120
+بالناس قد قدموا طعام لأصنامهم، كانوا يتقربون إلى
+
+295
+00:28:45,120 --> 00:28:48,320
+الله سبحانه وتعالى بتقديم الطعام والشرف إلى
+
+296
+00:28:48,320 --> 00:28:55,200
+الأصنام لتقربهم إلى الله زلفة، فماذا فعل؟ فاستغرب،
+
+297
+00:28:55,200 --> 00:28:59,120
+وإذا بخاطب، شوف الآن المنطق، ألا تأكلون؟ لماذا لا
+
+298
+00:28:59,120 --> 00:29:03,620
+تأكلون هذه الأطعمة؟ هذه الأطعمة الفاخرة التي وضعت
+
+299
+00:29:03,620 --> 00:29:07,720
+إليكم، لماذا لا تأكلونها؟ شوفت الآن دليل إن هذه
+
+300
+00:29:07,720 --> 00:29:13,990
+الآلهة قاصرةلا تملك من القوة ولا لنفسها شيئًا،
+
+301
+00:29:13,990 --> 00:29:18,770
+فكيف تملك لبقية البشر؟ ألا تأكلون؟ ما لكم؟ لا
+
+302
+00:29:18,770 --> 00:29:24,490
+تنطقون؟ تساؤلات وإذا به يخوي عليها على الرأس
+
+303
+00:29:24,490 --> 00:29:32,950
+العنيدي ونحطمه، قم نفك القيدة، قد آن الأوان، شقي
+
+304
+00:29:32,950 --> 00:29:39,160
+الناس بدنيا دون دين،فلنعدها رحمة للعالمين، لا تقول
+
+305
+00:29:39,160 --> 00:29:44,180
+كيف، فإننا مسلمون، يا أخي الإسلامي، في كل مكان،
+
+306
+00:29:44,180 --> 00:29:49,160
+اصعد الربوتة، واهتف بالأذان، وارفعي المصحفة، دستور
+
+307
+00:29:49,160 --> 00:29:53,040
+الزمان، واملئي الآفاق، أننا مسلمون، هنا الإسلام،
+
+308
+00:29:53,040 --> 00:29:57,500
+هنا القوة، هنا العظمة، هنا الشموخلم نعرف الإسلام
+
+309
+00:29:57,500 --> 00:30:03,820
+إلا قوة تخوي على الرأس العنيدي وتحطمه، قول الشاعر
+
+310
+00:30:03,820 --> 00:30:09,360
+هنا بدأ في تحطيم الآلهة هذا الرأس الشامخ المرتفع
+
+311
+00:30:09,360 --> 00:30:16,200
+عند الكفرة عند المشركين لابد أن تحطم وتحولت هذه
+
+312
+00:30:16,200 --> 00:30:22,070
+الآلهةبكبرها وأنفوانها وجبروتها بالنسبة إلى
+
+313
+00:30:22,070 --> 00:30:28,450
+أقوامهم تحولت إلى قطع صغيرة من الحجارة والأخشب
+
+314
+00:30:28,450 --> 00:30:36,550
+المهشمة وإبراهيم حطم كل الأصنام إلا صنام أكبر
+
+315
+00:30:36,550 --> 00:30:45,330
+الأصنام أبقاه إبراهيم لماذا؟ قال لهم لعلهم إليه
+
+316
+00:30:46,750 --> 00:30:52,210
+يرجعون يعني بمعنى إذا ما جاءوا فوجدوا أن جميع حاجة
+
+317
+00:30:52,210 --> 00:30:55,370
+منطق شوفوا حتى في التخطيط و استخدام القوة كان
+
+318
+00:30:55,370 --> 00:31:00,750
+بيخطط و بيدبر حتى إذا ما جاء القوم كان هو متأمل أن
+
+319
+00:31:00,750 --> 00:31:06,170
+هؤلاء يستوعبون الموضوع فإذا ما عادوا بدهم يسألوا
+
+320
+00:31:06,170 --> 00:31:09,510
+هذا الصنام الكبير مش هو الأهل يعنى؟ وحاجة طبيعية
+
+321
+00:31:09,510 --> 00:31:13,250
+الإنسان يسأل مين؟ اللي لا فبيسألوا إيش مين اللي
+
+322
+00:31:13,250 --> 00:31:19,400
+عمل هالعملة؟بالتالي ما لكم لا تنطقون، إذا لا تنطق
+
+323
+00:31:19,400 --> 00:31:23,940
+ولا تجيب، فبالتالي يعلموا أن آلهتهم عاجزة، شوفتوا
+
+324
+00:31:23,940 --> 00:31:28,000
+الأسلوب الرائع في استخدام المنطق في حتى في توصيل
+
+325
+00:31:28,000 --> 00:31:36,210
+الرسالة إلى الآخرين؟ فلما عادوا، تعطلت العقولوأعمى
+
+326
+00:31:36,210 --> 00:31:41,810
+التقليد أعينهم وشلى أفكارهم عن التأمل والتدبر ولم
+
+327
+00:31:41,810 --> 00:31:45,830
+يسألوا أنفسهم عن ذلك حتى على الإطلاق ولم يخطروا
+
+328
+00:31:45,830 --> 00:31:51,250
+ببالهم ما كان يفكر به إبراهيم عليه السلام لكن كل
+
+329
+00:31:51,250 --> 00:31:57,550
+المهم عندهم من الذي فعل هذه الفعلة الموضوع
+
+330
+00:31:57,550 --> 00:32:04,550
+والحادثة لم تثير لا في عقولهم ولا في قلوبهمأن كيف
+
+331
+00:32:04,550 --> 00:32:08,790
+بهذه الألهة تتحطم ولا ترد الضاين أو الأذى عن
+
+332
+00:32:08,790 --> 00:32:14,230
+نفسها؟ وإنما الذي كان يهمهم، من الذي فعل؟ فسألوا،
+
+333
+00:32:14,230 --> 00:32:20,990
+قالوا، من فعل هذا بآلهتنا؟ إنهم ناس ظالمين، سمعنا،
+
+334
+00:32:20,990 --> 00:32:27,550
+فتى، عوام الناس، سمعنا، الحاشيةالمحيط بمن؟ بالظلمة
+
+335
+00:32:27,550 --> 00:32:31,330
+سمعنا فتى يذكرهم يقال له إبراهيم إحنا سمعناه و هو
+
+336
+00:32:31,330 --> 00:32:34,610
+بيهدد و هو بيقسم إنه إيش ماله؟ ليحطم الأصناد
+
+337
+00:32:34,610 --> 00:32:40,730
+فجاءوا به أنت فعلت هذا بآلهتنا يا إبراهيم؟ شوف
+
+338
+00:32:40,730 --> 00:32:46,510
+إبراهيم رجع حتى لما كان فيه أمل إنه يثير عندهم
+
+339
+00:32:46,510 --> 00:32:52,290
+الحفيظة مرة ثانية فقال لهم بل فعله كبيرهم هذا
+
+340
+00:32:52,290 --> 00:32:54,530
+اسألوا
+
+341
+00:32:55,820 --> 00:33:00,400
+إن كانوا ينطقوا، فضلوا اسألوا، مش شاي الصنام، مش
+
+342
+00:33:00,400 --> 00:33:06,400
+شاي الأله الكبيرومع ذلك هم يظنوا أن هو هذا هو قال
+
+343
+00:33:06,400 --> 00:33:11,500
+في الحقيقة بتهكم وسخرية ولكن مع ذلك طلع ويبدو أن
+
+344
+00:33:11,500 --> 00:33:17,960
+هذا التهكم الساخر قد هزهم هزة بس هم إيه؟ مش نتيجة
+
+345
+00:33:17,960 --> 00:33:21,080
+إنه الآلهة بل بالعكس لأن هم بيعتبروا أن هذا سلوب
+
+346
+00:33:21,080 --> 00:33:25,560
+استهزاء بهم لهذا ثاروا فماذا قالوا؟ فرجعوا إلى
+
+347
+00:33:25,560 --> 00:33:31,600
+أنفسهمبدأ الآن عداد يرجع لورا، فقالوا إنكم أنتم
+
+348
+00:33:31,600 --> 00:33:34,560
+الظالمون، إذا أنتم اللي ظالمين لأنفسكم، مش كلهم
+
+349
+00:33:34,560 --> 00:33:38,620
+اللي جالوا البعض، وبالتالي إذا هذا شيء مهم جدا،
+
+350
+00:33:38,620 --> 00:33:44,520
+ولكنها فترة بسيطة، ثم نكسوا على رؤسهم، عادوا إلى
+
+351
+00:33:44,520 --> 00:33:54,890
+ما كانوا عليه من كفرلقد علمت ما هؤلاء ينطقون، كيف
+
+352
+00:33:54,890 --> 00:33:58,150
+تتعبد من دون الله؟ لما تعبدوا ما لا يسمعوا ولا
+
+353
+00:33:58,150 --> 00:34:04,080
+يبصروا ولا يقنعوا عنك شيء، هم لا ينطقون.الأسلوب و
+
+354
+00:34:04,080 --> 00:34:07,800
+حقا كانت رجعة إلى النفس ولكنهم نكسوا على الرؤوس
+
+355
+00:34:07,800 --> 00:34:11,880
+كانت حركة النفس و الفطرة الأساسية هي اللي حركتهم
+
+356
+00:34:11,880 --> 00:34:15,700
+في البداية لكنهم عادوا لأنه مافيش عقل و مافيش
+
+357
+00:34:15,700 --> 00:34:21,200
+تفكير فبعد ذلك كان لابد أن يقدم إلى المحكمة ذلك
+
+358
+00:34:21,200 --> 00:34:25,260
+المجرم الظالم في وجهة نظرهم لابد أن يقدم إلى
+
+359
+00:34:25,260 --> 00:34:31,260
+المحكمة قال هنا شوفوا الآن بعد ما قدم قال حرقوه
+
+360
+00:34:32,050 --> 00:34:39,030
+وانصروا آلهتكم إن كنتم فعلياً قالوا بنوا له بنيانا
+
+361
+00:34:39,030 --> 00:34:44,370
+فالقوه في الجحيم في النار لابد أن يعذب الأيتين
+
+362
+00:34:44,370 --> 00:34:48,130
+اللي بتتكلم فليه فالقوه في الجحيم في النيران
+
+363
+00:34:48,130 --> 00:34:52,470
+الدنياوية في الدنيا كان لابد أن يحرق فجمعوا الحطب
+
+364
+00:34:52,470 --> 00:34:56,630
+وكان بعد أن شقوا الأخديد واشعلوا النار واحنا شوفوا
+
+365
+00:34:56,630 --> 00:35:03,420
+الآن انتشر النبأنبأ في المملكة كلها فعلًا بدأ
+
+366
+00:35:03,420 --> 00:35:11,240
+الاستعداد لإحراق إبراهيم ليشهد الناس عقاب إبراهيم
+
+367
+00:35:11,240 --> 00:35:17,810
+ذلك الفتى الذي تجرأ على آلهتهم وحطمهاإذا هم ارسلوا
+
+368
+00:35:17,810 --> 00:35:23,190
+منادي و نادي في البلد هلموا لمشاكدة ذلك الفتى الذي
+
+369
+00:35:23,190 --> 00:35:30,410
+حطم ألهتكم، اللذي اقتد على معتقداتكم، على منهجكم،
+
+370
+00:35:30,410 --> 00:35:37,830
+على مؤسساتكم، الآن أثاروا حفظة الناسفجاءوا و أصدر
+
+371
+00:35:37,830 --> 00:35:41,910
+كبير الكهنة أمره بإطلاق إبراهيم في النار، يعني
+
+372
+00:35:41,910 --> 00:35:45,430
+يحطه في المنجنيق، وبالآن بينتظروا الأمر، وإذا
+
+373
+00:35:45,430 --> 00:35:50,650
+بالملك كان بيقمر، فبينما هو في الطريق جاء إبراهيم
+
+374
+00:35:50,650 --> 00:35:55,170
+جبريل عليه السلام وقف على رأس إبراهيم وسأله يا
+
+375
+00:35:55,170 --> 00:36:02,240
+إبراهيم ألك حاجة؟قال أما منك فلا وأما من الله فنعم
+
+376
+00:36:02,240 --> 00:36:07,640
+وبدأ يردد قول الله تعالى حسبنا الله ونعم الوكيل
+
+377
+00:36:07,640 --> 00:36:12,080
+حسبنا الله ونعم الوكيل وإذا بالله سبحانه وتعالى
+
+378
+00:36:12,080 --> 00:36:19,220
+يصدر أمره الجليل العظيم في عليائه يا نار كوني بردا
+
+379
+00:36:19,220 --> 00:36:26,460
+وسلاما على إبراهيم فالنار أحرقت القيودولكن إبراهيم
+
+380
+00:36:26,460 --> 00:36:32,260
+جلس عليه السلام في وسط النار كأنه يجلس في حديقة
+
+381
+00:36:32,260 --> 00:36:39,980
+لكان يسبح ويحمد الله ويمجد الله وبعد ذلك الكهنة
+
+382
+00:36:39,980 --> 00:36:45,880
+والناس ينظرون النار تحترق من بعيد فلمّا انطفأت
+
+383
+00:36:45,880 --> 00:36:51,480
+فوجئوا بإبراهيم يخرج إليهم سليما معافى كما دخل
+
+384
+00:36:52,180 --> 00:36:59,800
+ووجهه يتلقلق بالنور والجلال وثيابه كما هي لم تحرق.
+
+385
+00:37:00,320 --> 00:37:07,780
+من الذي سلب خاصية الحرق؟ الله! من الذي نجّه
+
+386
+00:37:07,780 --> 00:37:14,790
+إبراهيم؟ هذه النار تأكل كل شيء، تدمر كل شيء.لماذا
+
+387
+00:37:14,790 --> 00:37:19,030
+لم تحرق لا ثوب إبراهيم ولا جسد إبراهيم؟ مع أنها
+
+388
+00:37:19,030 --> 00:37:25,230
+تحرق الحديد وتحرق الخشب وتأكل كل شيءومع ذلك الله
+
+389
+00:37:25,230 --> 00:37:32,170
+سلب خاصية هذا الذي منح النار خاصية الحرق هو نفسه
+
+390
+00:37:32,170 --> 00:37:37,830
+الله الذي سلبها انتزعها لهذا هو الله الذي يحمي
+
+391
+00:37:37,830 --> 00:37:42,230
+ويحفظ الدعاء في كافة المواطنين هذا ما يجب أن نؤمن
+
+392
+00:37:42,230 --> 00:37:47,730
+به ولكن خرج إبراهيم من النار وماذا قال الله سبحانه
+
+393
+00:37:47,730 --> 00:37:52,400
+وتعالى ماذا قال وارادوا به كيدافجعلناهم الأخسرين.
+
+394
+00:37:52,420 --> 00:37:56,240
+هم الذين خسروا كئيه؟ الآن. هم خسروا في الدنيا وفي
+
+395
+00:37:56,240 --> 00:38:00,500
+الآخرة. لكنهم خسروا من جماهيرهم. لأنه من الناس من
+
+396
+00:38:00,500 --> 00:38:05,800
+شغل هذا الموقف اشمله آمن. ولجأ إلى الله سبحانه
+
+397
+00:38:05,800 --> 00:38:13,760
+وتعالى. ومع ذلك خرج إبراهيموإيه ده من النار؟ فدار
+
+398
+00:38:13,760 --> 00:38:18,340
+حوار بينه وبين الملك. إذن الآن إبراهيم يشغل على كل
+
+399
+00:38:18,340 --> 00:38:23,360
+الجبهات. طلع حوار مع والده. حوار مع قومه وشعبه.
+
+400
+00:38:23,780 --> 00:38:30,240
+الآن حوار مع مين؟ مع الحاكم الظالم. إذن من أعلى
+
+401
+00:38:30,240 --> 00:38:37,060
+مراتب الجهاد كلمة حق عندسلطان، هذا أعظم الجهاد، أن
+
+402
+00:38:37,060 --> 00:38:41,260
+يتحرك الدعية باتجاه الحُكّام الظلمة، يأمرهم
+
+403
+00:38:41,260 --> 00:38:45,520
+بالمعروف، يقدّم لهم النصح، لأنه بيعنا رسول الله
+
+404
+00:38:45,520 --> 00:38:48,640
+صلى الله عليه وسلم على السمع والطاعة والنصح لكل
+
+405
+00:38:48,640 --> 00:38:55,100
+مسلم، طبعاً الإلئان، مسلم لمين؟ لمين الإلئان
+
+406
+00:38:55,100 --> 00:39:00,500
+النصح؟ للحاكم، لخاصة لأ؟ ولمين؟ ولعامة المسلمين.
+
+407
+00:39:01,470 --> 00:39:06,630
+إذا على الإنسان المسلم أن يقدّم النصح للحاكم و
+
+408
+00:39:06,630 --> 00:39:10,230
+للرعية على حد سواء، و احنا متذكرين لما قلنا إيش
+
+409
+00:39:10,230 --> 00:39:17,270
+معناه النصيحة؟ إيش معناه النصيحة؟ لما قلنا نصح
+
+410
+00:39:17,270 --> 00:39:25,770
+الثوب، أخاتهوقلنا نصح العسل صفاه أخاته يعني أصلح
+
+411
+00:39:25,770 --> 00:39:32,930
+ما فسد النصيحة تصلح ما فسد من أعمال المسلمين يعني
+
+412
+00:39:32,930 --> 00:39:39,270
+النصيحة أن انت إصلاح ما فسد من الأعمال عند أختك
+
+413
+00:39:39,270 --> 00:39:43,770
+المسلمة هذه هي النصيحة والنصيحة كذلك من شروطها يجب
+
+414
+00:39:43,770 --> 00:39:50,340
+أن تكون في الخفاءليه؟ لأن ابن تايميا ماذا قال؟
+
+415
+00:39:50,340 --> 00:39:55,000
+النصيحة على الملأ فضيحة، يعني النصيحة في العلن
+
+416
+00:39:55,000 --> 00:39:58,800
+فضيحة، أنت بتفضحي، لكن النصيحة الأصل من شروطها
+
+417
+00:39:58,800 --> 00:40:03,740
+أنها تكون أشملها سرا، ثم أن ينتخذ الإنسان المسلم
+
+418
+00:40:03,740 --> 00:40:08,300
+الفرصة المناسبةيعني مش في كل الأوقات أنت تستطيع أن
+
+419
+00:40:08,300 --> 00:40:12,900
+تقدّم النصح للآخرين، لابد أن تتحين الفرص الطيبة في
+
+420
+00:40:12,900 --> 00:40:18,240
+مجال يمكن أن تدل فيه أو تدخلي من خلاله لتقولي كلمة
+
+421
+00:40:18,240 --> 00:40:22,740
+الحق، فبالتالي جاء إبراهيم عليه السلام وبدأت
+
+422
+00:40:22,740 --> 00:40:27,920
+المحاجةفإبراهيم عليه السلام أراد أن يُري الحاكم
+
+423
+00:40:27,920 --> 00:40:33,500
+مسألة عندما كان يدأي أنا ربكم الأعلى بأن الرب هو
+
+424
+00:40:33,500 --> 00:40:37,440
+الإله وهو الذي يحي ويميت فماذا قال له إبراهيم عليه
+
+425
+00:40:37,440 --> 00:40:42,520
+السلام؟ طبعا جاءت تهديده من ذلك الحاكم بأنه سيقضي
+
+426
+00:40:42,520 --> 00:40:45,280
+على إبراهيم فما استطاع مش حطه في النار وما جدرش
+
+427
+00:40:45,280 --> 00:40:49,440
+فإيش قاله؟ قاله ربي الذي يحي ويميت لما طلع من
+
+428
+00:40:49,440 --> 00:40:53,790
+النار قاله شفت؟ربي الذي يستطيع مش انت! انت أشعلت
+
+429
+00:40:53,790 --> 00:40:58,230
+النيران و أخدت بالأسباب و ألقيتني في وسط النار
+
+430
+00:40:58,230 --> 00:41:04,190
+بالمنجنيق عبر كل هؤلاء الناس و كانوا ينظرون ولكني
+
+431
+00:41:04,190 --> 00:41:09,670
+خرجت لأقول لك أن الرب هو إلهي الذي يحيي ويميت و
+
+432
+00:41:09,670 --> 00:41:14,740
+لست أنت!قال أنا أحيي وأميت، غضبة، غضبة ذلك الحاكم
+
+433
+00:41:14,740 --> 00:41:19,000
+قال أنا أحيي وأميت قال وكيف؟ قال أنا بستطيع أحضر
+
+434
+00:41:19,000 --> 00:41:23,440
+رجل من الشارع وأقتله وبالتالي أحكم عليه بالموت
+
+435
+00:41:23,440 --> 00:41:29,320
+وأستطيع أن آتي بآخر محكوم عليه بالموت فأفرج عنه
+
+436
+00:41:29,320 --> 00:41:35,480
+فأنجيه من الموت وبذلك أكون قادرا على الحياة والموت
+
+437
+00:41:35,480 --> 00:41:41,620
+ماذا يفعل إبراهيم؟هل سيظل يخوض هذا الجدال العقيم
+
+438
+00:41:41,620 --> 00:41:47,120
+بينه وبين الحاكم الذي لم يفهد مراده؟ الله جاب مثل
+
+439
+00:41:47,120 --> 00:41:52,100
+آخر لا يستطيع على الإطلاق أن .. شوفتوا الآن؟ جواب
+
+440
+00:41:52,100 --> 00:41:56,000
+شافي كافي، مافيش فيه تأويل، هنا عندما قال أنا أحي
+
+441
+00:41:56,000 --> 00:42:00,720
+وأقميت، وجد الحاكم فرصة ليؤول هذا الكلام، لكن
+
+442
+00:42:00,720 --> 00:42:06,320
+المسألة الأخرى إبراهيم اشجال إن الله يأتي بالشمس
+
+443
+00:42:06,320 --> 00:42:12,110
+من المشرقفأتي بها من المغرب ناموس الكون سنة الحياة
+
+444
+00:42:12,110 --> 00:42:17,910
+القوانين الكونية نظام الكون وقوانينه تتطلب أن تشرق
+
+445
+00:42:17,910 --> 00:42:23,050
+الشمس من وين؟ من المشرق وهذا تدبير من الله وتغيب
+
+446
+00:42:23,050 --> 00:42:27,750
+في وين؟ قال له طيب لما أنت تكون هذا النظام أوجده
+
+447
+00:42:27,750 --> 00:42:32,250
+إله والإله هو اللي أوجد النظام بيقدر يغيره مدامك
+
+448
+00:42:32,250 --> 00:42:38,110
+إله غير هذا الناموس من الكونفبهيت الذي كفر. شفتوا
+
+449
+00:42:38,110 --> 00:42:41,850
+الآن؟ وكان الملك صادق في الدعاية. شوفوا الآن، هل
+
+450
+00:42:41,850 --> 00:42:45,610
+بيستطيع أنه يغير؟ لكنه لم يعرف ماذا يقول ولا كيف
+
+451
+00:42:45,610 --> 00:42:51,430
+يتصرف. انصرف إبراهيم من قصر الملك بعد أن تركه قد
+
+452
+00:42:51,430 --> 00:42:56,890
+بغيت ولم يستطع أن يتفوح بكلمة. وكانت نهايته
+
+453
+00:42:56,890 --> 00:43:02,900
+الطاغية الذي حارب اللهوإذا بالله سبحانه وتعالى
+
+454
+00:43:02,900 --> 00:43:09,280
+يفتح عليهم بابا من البعوض ستروا عين الشمس وأكلوا
+
+455
+00:43:09,280 --> 00:43:15,600
+عسكره طبعا بالرواية القرطبي وبيقول ولم يتركوا إلا
+
+456
+00:43:15,600 --> 00:43:22,180
+العظام أفواج جنود من عند الله سبحانه وتعالى ييسرها
+
+457
+00:43:22,180 --> 00:43:30,550
+للدعاء الذين يقفونوين؟ في وجه الباطل، الدعاء الذين
+
+458
+00:43:30,550 --> 00:43:34,250
+يضحون بكل ما يملكون وعندما يأخذوا بكل الأسباب
+
+459
+00:43:34,250 --> 00:43:40,790
+والتضييق الدنيا بهم وإذا بالفرج من الله، السراب
+
+460
+00:43:42,360 --> 00:43:50,240
+مجموعات جماعات من البعوض سطرت عين الشمس من كثرتها
+
+461
+00:43:50,240 --> 00:43:57,020
+وإذا بواحدة صغيرة تدخل في دماغه فأكل الدماغ بدت
+
+462
+00:43:57,020 --> 00:44:01,700
+تأكل فيه فماذا كان يفعل؟ لا يمكن أن يخدق على
+
+463
+00:44:01,700 --> 00:44:07,240
+الإطلاق إلا بعد أن يضرب على أم دماغه بالنعال ومن
+
+464
+00:44:07,240 --> 00:44:13,720
+الذي كان يضربه؟ أعز الناس إله صاحبهجايب أعز الناس
+
+465
+00:44:13,720 --> 00:44:19,120
+وأقرب الناس كان يضربه على دماغي قيلة بمضرقة ولكن
+
+466
+00:44:19,120 --> 00:44:23,560
+الرواية الأقرب إلى الصواب وغيب النعال فخذ ما
+
+467
+00:44:23,560 --> 00:44:30,230
+يستحقه الطغاالضرب بالنعال صباح مساء فأخلقته فأخذه
+
+468
+00:44:30,230 --> 00:44:36,650
+الله أخذ عزيزي المقتدر وبالتالي أراح الله تعالى
+
+469
+00:44:36,650 --> 00:44:43,070
+المسلمين من هذا الإجرام ومن هذا الطاغية الذي ملأ
+
+470
+00:44:43,070 --> 00:44:47,950
+الأرض ظلمًا وجورًا وبالتالي عنادًا وكفرًا وهذا
+
+471
+00:44:47,950 --> 00:44:52,350
+أيها الأخوات الكريمات يجب أن يقودنا نحن كدعاء
+
+472
+00:44:52,350 --> 00:44:58,100
+وطلبة علمأن ننتفل منهج الإسلام وأن نعلم أن النصرة
+
+473
+00:44:58,100 --> 00:45:03,420
+من الله سبحانه وتعالى ولكننا بحاجة إلى صبر المسألة
+
+474
+00:45:03,420 --> 00:45:09,220
+بحاجة أن نصبر على ألام الطريق والجراحات التي نتعرض
+
+475
+00:45:09,220 --> 00:45:13,940
+إليها ولكن في النهاية الفرج سيكون من الله سبحانه
+
+476
+00:45:13,940 --> 00:45:17,380
+وتعالى سبحانك اللهم وبحمدك نشهد أن لا إله إلا أنت
+
+477
+00:45:17,380 --> 00:45:20,560
+نستغفرك ونتوب إليك والسلام عليكم ورحمة الله
+
+478
+00:45:20,560 --> 00:45:21,840
+وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/7TApIsWpRs8_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/7TApIsWpRs8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..74a35c18f11165731448d54d9821213002adb0cc
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/7TApIsWpRs8_raw.srt
@@ -0,0 +1,2428 @@
+1
+00:00:11,200 --> 00:00:13,980
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:13,980 --> 00:00:18,100
+والصلاة والسلام على رسول الله وبعن أيها الأخوات
+
+3
+00:00:18,100 --> 00:00:20,880
+أحييكم بتحية الإسلام العظيم في السلام عليكم ورحمة
+
+4
+00:00:20,880 --> 00:00:26,380
+الله تعالى وبركاته طبعا احنا اليوم نلتقي مع ملك من
+
+5
+00:00:26,380 --> 00:00:31,560
+ملوك الدنيا الأربعمع سليمان عليه السلام سليمان ابن
+
+6
+00:00:31,560 --> 00:00:36,680
+داود هذا النبي الكريم الذي أعطاه الله تعالى ما لم
+
+7
+00:00:36,680 --> 00:00:41,900
+يُعطى لنبي لا قبله ولا بعده من هذا النائم المقيم
+
+8
+00:00:41,900 --> 00:00:47,780
+حيث سخر له الريح علمه منطق الطير والحشر وغيرها
+
+9
+00:00:47,780 --> 00:00:55,740
+وبالتالي فهو من أسياد الدنيا وكماقال مجاهد ملك
+
+10
+00:00:55,740 --> 00:01:01,560
+الدنيا أربع مؤمنان وكافران أما المؤمنان فسليمان
+
+11
+00:01:01,560 --> 00:01:06,600
+ابن داود وذو القرنين وأما الكافران فنمرود ابن
+
+12
+00:01:06,600 --> 00:01:13,120
+كنهان وبخط نفسهواحنا سنقف مع ملكين من الملوك
+
+13
+00:01:13,120 --> 00:01:18,260
+المؤمنين كنموذج للقيادة الإسلامية أو القيادة
+
+14
+00:01:18,260 --> 00:01:22,980
+الربانية الرائعة التي استطاعت أن تحوذ كل صفات
+
+15
+00:01:22,980 --> 00:01:29,060
+القيادة سنقف على صفات القيادة عند سليمان وكذلك كيف
+
+16
+00:01:29,060 --> 00:01:38,260
+بقدرته بصفاته الطيب استطاع أنيجلب ملكة من ملوك
+
+17
+00:01:38,260 --> 00:01:42,020
+الكفر كانت تسجد للشمس والقمر من دون الله سبحانه
+
+18
+00:01:42,020 --> 00:01:47,680
+وتعالى، وهي بلقيس وهذه المرأة التي أوتيت من العظمة
+
+19
+00:01:47,680 --> 00:01:53,340
+وأوتيت كذلك من العرش الذي كان يعني تباقي به الدنيا
+
+20
+00:01:53,340 --> 00:01:59,090
+كيف استطاع سليمان أن يقنعهافتأتي إلى الإسلام وتقول
+
+21
+00:01:59,090 --> 00:02:03,090
+أني ظلمت نفسي وأسلمت مع سليمان لله رب العالمين ثم
+
+22
+00:02:03,090 --> 00:02:08,610
+سنقف بعدها مع ذو القرنين وكيف مكن الله تعالى له في
+
+23
+00:02:08,610 --> 00:02:14,260
+الأرض سليمان عليه السلام هو من هؤلاء الذينالله
+
+24
+00:02:14,260 --> 00:02:19,840
+سبحانه وتعالى استخلفهم في هذه الأرض وبالتالي مكن
+
+25
+00:02:19,840 --> 00:02:24,660
+له هذا التمكين، قلنا أنه علم منطقة الطير و أوتي من
+
+26
+00:02:24,660 --> 00:02:30,840
+كل شيء، وهذا القرآن الكريم وهو في صفحة 318، شوف
+
+27
+00:02:30,840 --> 00:02:35,280
+اعطي العلم، أوتينا من كل شيء، كلمة من كل شيء، حطت
+
+28
+00:02:35,280 --> 00:02:39,960
+تحتها خطعارف إيه؟ من كل شيء يعني إيش مناته؟ العلم
+
+29
+00:02:39,960 --> 00:02:44,860
+طالع هيه مكتوب العلم والنبوة، اتنين الحكمة، ثلاثة
+
+30
+00:02:44,860 --> 00:02:50,820
+تسخير الجن وكل ما بين السماوات والأرض هذا الذي
+
+31
+00:02:50,820 --> 00:02:55,440
+نتحدث عنه نقف مع الآيات القرأنية قصة سليمان مع
+
+32
+00:02:55,440 --> 00:03:00,280
+النملة هندق تقرأ؟ فضلي اسمك، قولي اسمك و بعد طول
+
+33
+00:03:00,280 --> 00:03:04,100
+.. فاطمة الوان .. فاطمة الوان، فضلي
+
+34
+00:03:07,850 --> 00:03:16,690
+وحوص راجل سليمان يقول إن إنسي والطير فهم يتسامون
+
+35
+00:03:16,690 --> 00:03:25,330
+حتى إذا أتوا على وادي النمو وقالتن نتوي يا أيها
+
+36
+00:03:25,330 --> 00:03:31,570
+النفس يا أيها النفس دخلوا على جبههم مساكن
+
+37
+00:03:40,410 --> 00:03:46,190
+بسم الله الرحمن
+
+38
+00:03:46,190 --> 00:03:53,570
+الرحيم فتبسنا ضحكا من قولها وقال ربي أوزئني أن
+
+39
+00:03:53,570 --> 00:03:59,830
+أشكوا لعملك التي أنعمت
+
+40
+00:03:59,830 --> 00:04:04,630
+عليا وعلى والديا وأن أعمل صالحا لالله
+
+41
+00:04:24,490 --> 00:04:32,400
+وكل دولة أوتيت من الجيش والقوةوهذا معلوم أنه عندما
+
+42
+00:04:32,400 --> 00:04:36,840
+نتحدث عن قضية الدولة لابد أن يكون جيش، والجيش
+
+43
+00:04:36,840 --> 00:04:41,340
+معروفة أن هذا النمط المعهود، لكن الجيش عند سليمان
+
+44
+00:04:41,340 --> 00:04:47,320
+نمط جديد، لم يخطر على بال أحد، شوفوا الجن والإنس
+
+45
+00:04:47,320 --> 00:04:52,540
+والطير، يعني هذه النعمة التي لم يأتي لنبي قبلهولا
+
+46
+00:04:52,540 --> 00:04:57,200
+بعده مثل هذه النعم شفتي؟ اذا حشرة طالعى جمعله
+
+47
+00:04:57,200 --> 00:05:03,140
+جنوده من جميع الأجناس وبتحطي بين جثين الجن والإنس
+
+48
+00:05:03,140 --> 00:05:06,400
+والطير، هاي معناه حشرة، مش بعدين تقوللي والله
+
+49
+00:05:06,400 --> 00:05:10,400
+جمعنا، معناته الحشر، مش احنا يوم الحشر بنقول جمعنا
+
+50
+00:05:10,400 --> 00:05:15,400
+الناس إلى أرض المحشر، لأ هنا كلمات مش متسيطةالجمع
+
+51
+00:05:15,400 --> 00:05:19,900
+الجنود من جميع الأجناس من الإنس والجن والطير فهم
+
+52
+00:05:19,900 --> 00:05:26,980
+يوزعون يعني بمعنى شفت الآن طائفة منهم وزعة ترد
+
+53
+00:05:26,980 --> 00:05:32,360
+أولهم على آخرهم يعني بمعنى إن هؤلاء مقسمين جماعات
+
+54
+00:05:32,360 --> 00:05:36,080
+جماعات جماعات وكأنهم كلهم جماعة واحدة مع أنهم
+
+55
+00:05:36,080 --> 00:05:40,920
+مقسمين يعني كأنه إيش بيقول هذه فرق من الجيشيعني
+
+56
+00:05:40,920 --> 00:05:45,500
+عبارة عن كتائب عبارة عن كتائب عبارة عن سراية عبارة
+
+57
+00:05:45,500 --> 00:05:50,940
+عن مجموعات مقسمين بتنظيم منضبط تماما وانت بتتطلعي
+
+58
+00:05:50,940 --> 00:05:54,080
+مش جادر تشوف أيه أولهم من أخرهم هاي معناته يوزعون
+
+59
+00:05:54,080 --> 00:05:59,120
+يعني هم جماعة لكن انت مش جادر كأنهم جماعة واحدة من
+
+60
+00:05:59,120 --> 00:06:03,280
+منين؟ من شدة ال .. ال .. الازدحام و الحشر الموجودة
+
+61
+00:06:03,280 --> 00:06:09,340
+وبالتالي كل واحد بيعرف وين مكانهوكذلك حتى في
+
+62
+00:06:09,340 --> 00:06:14,500
+النظام قضية يوزعون مش بس قضية الجماعات المرتبة،
+
+63
+00:06:14,500 --> 00:06:19,600
+قضية اتخاذ الأوامر، يعني معروفة الرتبة التنظيمية،
+
+64
+00:06:19,600 --> 00:06:23,780
+معروفة الرتبة العسكرية اللي موجودة، يعني بمعنى لا
+
+65
+00:06:23,780 --> 00:06:29,180
+يمكن لأحد أن يتخطىالرتبة والمكانة تبعته يعني احنا
+
+66
+00:06:29,180 --> 00:06:33,840
+معروف انه مثلا بيكون رقيب بيكون مثلا ملازم ملازم
+
+67
+00:06:33,840 --> 00:06:36,900
+اول بيصير رقيب بيصير عقيد بيصير .. عفوا المقدم
+
+68
+00:06:36,900 --> 00:06:40,180
+بيصير عقيد بيصير لواء بيصير فريق و هكذا ولا واحد
+
+69
+00:06:40,180 --> 00:06:44,700
+بتخطأ دور التاني من حيث التسلسل التنظيمي او
+
+70
+00:06:44,700 --> 00:06:49,680
+التسلسل الهرمي لمن؟ للقيادة يعني بمعنى ان هذا
+
+71
+00:06:49,680 --> 00:06:55,860
+ليمكن ان تجديه الا في دولة عظمةوهذا لليوم اللي
+
+72
+00:06:55,860 --> 00:07:00,580
+بتشكل كل الدول أخدت تشكيل الجيش من هنا وهذا اللي
+
+73
+00:07:00,580 --> 00:07:04,760
+احنا جاعدين بنفتخر فيه وبنأتز فيه واللي احنا صار
+
+74
+00:07:04,760 --> 00:07:07,720
+في فترة من الفترات تأثرنا بالغرب وغيره طلعوا
+
+75
+00:07:07,720 --> 00:07:11,740
+للتنظيم طلعوا للعمل ولهذا أنا حتى لما اتكلمت في
+
+76
+00:07:11,740 --> 00:07:15,220
+قضية صورة الإسراء مرة سرتيجية تحريف الفلسطين خلال
+
+77
+00:07:15,220 --> 00:07:20,500
+صورة الإسراء إن الإفسادات لبني إسرائيل أنهم لم يتم
+
+78
+00:07:20,500 --> 00:07:26,100
+إلا مرتينوهذا صار شبه مؤكد أن المرة الأولى في زمن
+
+79
+00:07:26,100 --> 00:07:33,380
+سليمان استمرت 133 سنة وخاذة لأول .. لأنه لما نقول
+
+80
+00:07:33,380 --> 00:07:38,220
+علو علوا كبيرا والعلو لا يكون إلا إذا كان دولة
+
+81
+00:07:38,220 --> 00:07:42,800
+وجيش وعلم وبنوا إسرائيل أو اليهود كان لهم دولة في
+
+82
+00:07:42,800 --> 00:07:46,980
+زمن سليمان كان دولة وجيش وعلم وهذا اللي بنتكلم عنه
+
+83
+00:07:46,980 --> 00:07:51,320
+ولم تقم لهم دولة على الإطلاق إلا في وينإلا فإقنا
+
+84
+00:07:51,320 --> 00:07:56,000
+الحاضر صار لهم دولة وجيش وعلم، لهذا هي الإفسادة
+
+85
+00:07:56,000 --> 00:07:59,120
+الثانية، وهذا ما يؤكد لنا أنها جاءت في صورة
+
+86
+00:07:59,120 --> 00:08:03,360
+الإسراء، يعني استعدوا أيها المسلمون لمعركة فاصلة
+
+87
+00:08:03,360 --> 00:08:09,210
+قادمة مع يهود في فلسطينومعناته انت بتقاتل دولة و
+
+88
+00:08:09,210 --> 00:08:13,470
+جيش و اللي هم علم، إذا لابد أن يكون هناك .. و ناس
+
+89
+00:08:13,470 --> 00:08:21,650
+يعرفوا عندهم جيش، موزع عبارة
+
+90
+00:08:21,650 --> 00:08:25,410
+عن سرايا و كتاب، كذلك في الرتبة التنظيمية و
+
+91
+00:08:25,410 --> 00:08:29,510
+المكانة من أعلى درجة التنظيم إلى أدنى، بعدين
+
+92
+00:08:29,510 --> 00:08:34,490
+التلاحم، الانقياد بقضية الطاعة،يعني لا يستطيع
+
+93
+00:08:34,490 --> 00:08:39,830
+أحدهم أن لا ينفذ أمرا أُكل إليه، كل ذلك نحن نتكلم
+
+94
+00:08:39,830 --> 00:08:44,430
+و نتكلم فيه و نتكلم في أين؟ يوزعون، دير بالك إيش
+
+95
+00:08:44,430 --> 00:08:48,490
+بناخد منها؟ شفت الآن؟ وهذا الكلام؟أتكلم عنه
+
+96
+00:08:48,490 --> 00:08:52,690
+المفسرين من عشرات السنين، بل من مئات السنين، لما
+
+97
+00:08:52,690 --> 00:08:57,270
+تيجي للقرطب والتضاري، والمفسرين تجد مثل هذا الكلام
+
+98
+00:08:57,270 --> 00:09:01,190
+الرائع، شوفي أعلى رتبة في التنظيم، وبعدين التلاحم،
+
+99
+00:09:01,190 --> 00:09:05,610
+الانقياد، وبالتالي، انت انتبهي كل هذا الجيش
+
+100
+00:09:05,610 --> 00:09:09,970
+العرمرم، الذي لا يمكن أن يُرا أوله من آخره،من
+
+101
+00:09:09,970 --> 00:09:15,770
+الكثرة والعظم اللي موجودة وإذا بسليمان عندما دخل
+
+102
+00:09:15,770 --> 00:09:23,190
+وادي النمل وإذا بنملة أيها النمل ادخلوا مساكنكم لا
+
+103
+00:09:23,190 --> 00:09:28,910
+يحتمنكم سليمان سليمان وجنوده وهم لا يشعرون يعني
+
+104
+00:09:28,910 --> 00:09:35,630
+إياكم ان إيش ماله؟ ان يدوسكم ذلك الجيش العرمران.
+
+105
+00:09:35,910 --> 00:09:42,560
+إذا هذه النملة خافة على مين?على قومها وكأنه انت
+
+106
+00:09:42,560 --> 00:09:46,080
+بتشمي رائحة ان هذا النملة .. هذه النملة مالها؟
+
+107
+00:09:46,080 --> 00:09:49,140
+قيادية .. قائد .. الله يفتح عليكي أنا على عكس اللي
+
+108
+00:09:49,140 --> 00:09:53,700
+الناس قالوا ان هذا جندي من الجنود شعر بقضيتنا و
+
+109
+00:09:53,700 --> 00:09:57,040
+جاي يسلمي المعلومات و قالت أنا بقولك صحيح ربما
+
+110
+00:09:57,040 --> 00:10:01,560
+يكون ذلك لكن هذا جندي في مكان قائد هو جندي بالنسبة
+
+111
+00:10:01,560 --> 00:10:05,660
+للأمة لكن هو .. هذا زعيم الدليل انك شايفيها زعيمة
+
+112
+00:10:05,960 --> 00:10:10,580
+وأطول كلامها موزون ورصين وفاهم أيش اللي بدها هي
+
+113
+00:10:10,580 --> 00:10:16,080
+قالت لا يا حطمان أولا ادخلوا مساكنكم يعني انتبهوا
+
+114
+00:10:16,080 --> 00:10:21,240
+وانتبهوا أيتها الأمة ادخلوا مساكنكم في خطر دخول
+
+115
+00:10:21,240 --> 00:10:26,300
+المساكن لا يمكن أن يكون إلا وقت الخطر وطبعا غناة
+
+116
+00:10:26,300 --> 00:10:30,040
+بتقولت أولا جالة ادخلوا مساكنكم الهدف الاسمة شوفت
+
+117
+00:10:30,040 --> 00:10:34,340
+عارفة إيش بدها الهدف ادخلوا المساكن بعدين بدت تبرر
+
+118
+00:10:34,340 --> 00:10:40,910
+ليش؟لا يحطمنكم يعني خوفا او لان لا يحطمنكم خوفا من
+
+119
+00:10:40,910 --> 00:10:48,450
+ان يحطمكم سليمان وهم كمان عارف ان النملة مكانة
+
+120
+00:10:48,450 --> 00:10:54,300
+سليمان وعارفه انه مش عدوهومجاي قاصد انه يغير على
+
+121
+00:10:54,300 --> 00:10:57,600
+قومهم ويقتل هذا العالم و هذه القرى القرى النمل
+
+122
+00:10:57,600 --> 00:11:02,720
+وإنما وهم لا يشعرون هذا جيش عرمرم مش معجول في
+
+123
+00:11:02,720 --> 00:11:05,820
+خطافي ماشيته بده يقعد يدور على نمل وين بيتها و مش
+
+124
+00:11:05,820 --> 00:11:09,540
+بيتها فبالتالي و هم مش ماشيين مش شعرين فيكم خاصة
+
+125
+00:11:09,540 --> 00:11:13,760
+لصغر هؤلاء القوم لا يروا بالعين المجردة إلا
+
+126
+00:11:13,760 --> 00:11:18,100
+بالتدقيق فبالتالي هي حذرت هؤلاء القوم إذا أمرت
+
+127
+00:11:18,100 --> 00:11:23,280
+شفتي أمرت دليل إنها إيش؟قاعدة لأنها قالت ادخلوا لو
+
+128
+00:11:23,280 --> 00:11:27,520
+انها جندي عادي كان ماقالتش ادخلوا كان مافيش أمر
+
+129
+00:11:27,520 --> 00:11:32,560
+ولهذا أمرت وحذرت واعتذرت عن سليمان وجنوده بعدم
+
+130
+00:11:32,560 --> 00:11:36,940
+اشعر شوفوا الكلام الرائع والدقة حتى في وصف حتى لو
+
+131
+00:11:36,940 --> 00:11:39,860
+كانوا أعداء حتى لو كانوا مغيرين على القرية وبدهم
+
+132
+00:11:39,860 --> 00:11:45,140
+موتوهم جاعدة بتتكلم كلام عدل لا يجرم أنكم شنقانوا
+
+133
+00:11:45,140 --> 00:11:49,490
+قوم على أن لا تعدلوا اعدلوا هو أقرب للتقوىالأصل
+
+134
+00:11:49,490 --> 00:11:54,470
+حتى و نحن نتحدث عن الآخرين، مش بس يكونوا أصدقاء،
+
+135
+00:11:54,470 --> 00:11:58,450
+حتى مهما كانوا ممكن أنه نتعرض إلى الإيذاء منهم،
+
+136
+00:11:58,450 --> 00:12:02,630
+لابد أن يقال كلمة الحق. هو أحد عمل بدون قصد،
+
+137
+00:12:02,630 --> 00:12:05,330
+وبختلف أنه واحد عمل، لأ، لأ، هم عملوا عشان بدهم
+
+138
+00:12:05,330 --> 00:12:09,210
+كذا، عشان بجزوا كذا، وحطوا الفتنة، وزيدوا النار
+
+139
+00:12:09,210 --> 00:12:11,970
+على البنزين، أو غير غير .. أو حطوا البنزين على
+
+140
+00:12:11,970 --> 00:12:16,580
+النار، وشعلها حرب وفتنة، وهذا المصيبة لليومنرى في
+
+141
+00:12:16,580 --> 00:12:20,460
+كثير من الأطراف، حتى الفلسطينية، مصيبة إنه نرى مثل
+
+142
+00:12:20,460 --> 00:12:25,680
+هذه القضية الأصل في القيادة أن تبحث عن ما يعمل على
+
+143
+00:12:25,680 --> 00:12:29,020
+اللحمة، زيادة اللحمة، التقالف بينها، اللي هو
+
+144
+00:12:29,020 --> 00:12:34,540
+الشعب. الآن وفي ذلك دليل أيضًا على أنه كان في موكب
+
+145
+00:12:34,540 --> 00:12:39,480
+طلع راكبًا في خيوله وفرسانه، قال، لا يحتمنكم، يعني
+
+146
+00:12:39,480 --> 00:12:44,220
+هذول الناس جايين في جنده، في أتاد، فتبسم ضاحكًا من
+
+147
+00:12:44,220 --> 00:12:49,480
+قولها، مين التبسم؟سليمان لأنه علم منطق الطير هو
+
+148
+00:12:49,480 --> 00:12:53,480
+المقصود أن سليمان طلع هناك سمع هذه المخاطبة من
+
+149
+00:12:53,480 --> 00:12:58,440
+النمل لأمتها وضحك من قول السديد والرأي الرشيد
+
+150
+00:12:58,440 --> 00:13:03,660
+الرائع تبسم لهذا الكلام واستبشر اللي هو من ذلك قال
+
+151
+00:13:03,660 --> 00:13:08,280
+ربي أوزعني أن أشكر نعمتك اللتي أنا عندي حينها علم
+
+152
+00:13:08,280 --> 00:13:14,220
+أو اتيقن اللي هو سليمانأو زيادة في التيقن من
+
+153
+00:13:14,220 --> 00:13:18,680
+النعمة التي منحه الله تعالى يعني لو لا أنه علم
+
+154
+00:13:18,680 --> 00:13:22,820
+منطق الحشر كان فاهم ماذا قالت أو ماذا أرادت إذا من
+
+155
+00:13:22,820 --> 00:13:28,400
+هنا بعض العلماء لما قالوا أجازوا تعلم لغة القوم
+
+156
+00:13:28,400 --> 00:13:32,810
+خوفا من مين؟ من مكرهنشوف السليمان لو ماعرفش اللغة
+
+157
+00:13:32,810 --> 00:13:38,670
+الأخرى كان على الأقل دهس النمل وبالتالي و هو لا
+
+158
+00:13:38,670 --> 00:13:42,870
+يشعر بالفعل كأنه يعني وقع في خلاف الأولى، ماعرفش
+
+159
+00:13:42,870 --> 00:13:45,790
+نقول أنه بحرم، لأنه مش بحرم هذا، لكن على الأقل و
+
+160
+00:13:45,790 --> 00:13:49,450
+احنا اليوم لما بنفهم لغة قوم آخرين أو لغة عدو
+
+161
+00:13:49,450 --> 00:13:52,930
+بنأمن مكرهم أو على الأقل بنفهم .. مش بيقولوا عننا،
+
+162
+00:13:52,930 --> 00:13:59,200
+احنا مشكلتنا أنه كلام رائعقرأت لشيخ القرداوي حفظه
+
+163
+00:13:59,200 --> 00:14:04,580
+الله بيتكلم في كتاب اين الخلال بيقول الأمة فقدت
+
+164
+00:14:04,580 --> 00:14:10,720
+الهوية والذاكرة فقدان
+
+165
+00:14:10,720 --> 00:14:15,340
+الهوية يعني انا فقدت هويتيلكن لو كنت انا اليوم في
+
+166
+00:14:15,340 --> 00:14:19,640
+أوروبا او في اي مكان بعيد و راحت هويتي، ايش بسوي؟
+
+167
+00:14:19,640 --> 00:14:23,760
+بقدر اروح انا لأقرب مركز شرطة و بعرف عن حالي و
+
+168
+00:14:23,760 --> 00:14:26,980
+بقولهم انا فلان الفلان وضعت هويتي، مظبوط؟ يعني
+
+169
+00:14:26,980 --> 00:14:31,600
+ممكن انك تهتدي و تعرفي الآخرين من انتي و من وين
+
+170
+00:14:31,600 --> 00:14:35,580
+جاية، مظبوط؟ و انت بتقولي انا جاي من فلسطين و
+
+171
+00:14:35,580 --> 00:14:38,480
+بالتالي رايع على كده، اذا انعرفتي من انتي و تعرفتي
+
+172
+00:14:38,480 --> 00:14:44,390
+على الآخرين لكن اذا فقدت الهوية و فقدت الذاكرةفقدت
+
+173
+00:14:44,390 --> 00:14:48,430
+العقل انت هويتك راحت وفقدت العقل تقدر تعرف الناس
+
+174
+00:14:48,430 --> 00:14:51,750
+من انت؟ لا ناس عارفينك ولا انت قادر تعرف الناس
+
+175
+00:14:51,750 --> 00:14:55,270
+وهذا ما أصاب الأمة الإسلامية اليوم فقدت الهوية
+
+176
+00:14:55,270 --> 00:14:59,410
+وفقدت الذاكرة فقدنا الهوية الإسلامية وفقدنا
+
+177
+00:14:59,410 --> 00:15:04,550
+الذاكرة من هنا لابد أن نتعلم ان نحن كيف نخاطب
+
+178
+00:15:04,550 --> 00:15:09,940
+الآخرين وكيف نتعامل لهذا نحن شوفوا الآنأحنا مش بس
+
+179
+00:15:09,940 --> 00:15:13,340
+بدنا نفهم اللغة الأجانب، احنا بدنا نفهم اللغة
+
+180
+00:15:13,340 --> 00:15:16,720
+العربية أصلا. يعني قضيته اللغة العربية، لغة
+
+181
+00:15:16,720 --> 00:15:23,880
+القرآن، هذه اللغة الأصل نحن يعني أن على الأقل نسعى
+
+182
+00:15:23,880 --> 00:15:28,000
+لقضية معرفة هذه الأمور حتى نستطيع أن نتعامل مع
+
+183
+00:15:28,000 --> 00:15:37,060
+الآخرين. شوف هنا، تفضل. ما هو قضية أن سليمان
+
+184
+00:15:37,060 --> 00:15:38,280
+القتل؟ أه.
+
+185
+00:15:52,370 --> 00:15:56,210
+طيب شوفي هو الآن هو فيه من هذا النوع من الأجازة بس
+
+186
+00:15:56,210 --> 00:16:00,190
+السبب غير السبب غير دير بالك أنه هو ممكن تكون لفتة
+
+187
+00:16:00,190 --> 00:16:07,100
+أخرى و بنقتنع فيها أه اتفضل شوفي القتلبالعمد الله
+
+188
+00:16:07,100 --> 00:16:12,220
+يفتح عليكي بالعمد يعني هل ينظر أن سليمان قصد قتل
+
+189
+00:16:12,220 --> 00:16:17,300
+النمل حقيقة لو قال لا يقتلنكم يعني هدفه جاي للقتل
+
+190
+00:16:17,300 --> 00:16:23,020
+انتبهي أما قال لا يحطمنكم يعني بندوس عليكم بحيث هو
+
+191
+00:16:23,020 --> 00:16:27,560
+هتبين هو مش شاعر يعني بدون قصد هذه واحدة أما قال
+
+192
+00:16:27,560 --> 00:16:32,940
+لا يحطمنكم التحطيم يأتي لمين للزجاج هذا اللي
+
+193
+00:16:32,940 --> 00:16:38,090
+بنتكلم فيه هذا اسمه إعجازعلمي أو الإعجاز القرآني
+
+194
+00:16:38,090 --> 00:16:43,510
+الذي جاء وبيّن العلماء أنه نوع من أنواع الإعجاز في
+
+195
+00:16:43,510 --> 00:16:47,150
+القرآن الكريم قضية التحطيم الآن هم بيقولوا أن عبر
+
+196
+00:16:47,150 --> 00:16:53,300
+الاكتشافات الألمية الحديثة أن النملفيه مادة زجاجية
+
+197
+00:16:53,300 --> 00:17:00,720
+فهو يحطم حقما وليس كباقي الحشر أو باقي الان الحشر
+
+198
+00:17:00,720 --> 00:17:03,960
+الآخر يعني فيه اللي هو قضية الدم وقضية الليونة
+
+199
+00:17:03,960 --> 00:17:07,820
+والمرونة الموجودة في الجسد لكن هذا يحطم حقما والله
+
+200
+00:17:07,820 --> 00:17:11,480
+أعلم بذلك لكن أنا الآن اللي يفت انتباهي هو قضية
+
+201
+00:17:11,480 --> 00:17:17,140
+القتل عن تعمد يعني بمعنى أنه جاء للقتل جاء ليعيثة
+
+202
+00:17:17,140 --> 00:17:21,480
+في الأرض فسادة لكنلأ، سليمان عليه السلام لم يأتي
+
+203
+00:17:21,480 --> 00:17:26,480
+للقتل، وإنما حتى الحطم أو أنه يدوس عليكم دون أن
+
+204
+00:17:26,480 --> 00:17:29,980
+يكون قصد منه في هذه القضية.
+
+205
+00:17:36,220 --> 00:17:41,200
+أولا، ربي أوزعني أن أشكر نعمتك، يعني ربي هيقني،
+
+206
+00:17:41,200 --> 00:17:49,960
+وافقني، ساعدني في قضية الشكر لله.الان اذا هو يقول
+
+207
+00:17:49,960 --> 00:17:57,060
+اوزعني يعني وفقني هيئلي الأمور لقضية الشكر لكن
+
+208
+00:17:57,060 --> 00:18:02,660
+هناك يوزعون بوزع التقسيمات من توزيع الأمور يعني بس
+
+209
+00:18:02,660 --> 00:18:07,180
+تعلي صوتك عشان أسمعنافهو بتكلم عن قضية توزيع
+
+210
+00:18:07,180 --> 00:18:10,320
+الأمور، توزيع المهام، توزيع الكذا، وإحنا قلنالك
+
+211
+00:18:10,320 --> 00:18:14,640
+الآن هي عبارة عن سراية وكتائب موزعة وكل واحد في
+
+212
+00:18:14,640 --> 00:18:17,940
+الرتبة وفي الهدف هتتوزيع، توزيع مهام كمان، شوفتي
+
+213
+00:18:17,940 --> 00:18:23,960
+هذه القضية التي يتحدث عنها في القرآن الكريم، وطبعا
+
+214
+00:18:23,960 --> 00:18:24,300
+.. صدري
+
+215
+00:18:34,060 --> 00:18:38,400
+اللغة العربية يعني لها واسعة يعني و أحيانا حتى
+
+216
+00:18:38,400 --> 00:18:42,220
+مرات .. حتى الكلمة نفسها ممكن تحمل المعنى والمعنى
+
+217
+00:18:42,220 --> 00:18:46,960
+المعاكس شوفت لما أنا بنقول .. شوف الآن لما نقول
+
+218
+00:18:46,960 --> 00:18:52,820
+جلل الجلل معروف للشيء العظيم لكن جلل تأتي الشيء
+
+219
+00:18:52,820 --> 00:18:53,220
+الهيّم
+
+220
+00:18:56,210 --> 00:19:00,230
+المرأة اللى سؤلت عنه كيف ركب رسول الله قال انه
+
+221
+00:19:00,230 --> 00:19:05,290
+بخير فقالت كل مصيبة بعدك يا رسول الله جلاله هي
+
+222
+00:19:05,290 --> 00:19:09,800
+نتافه مالهاش جيبهالكن كلمة جلال شيء عظيم، شوفت
+
+223
+00:19:09,800 --> 00:19:13,540
+أحيانا السياق القرآني والفخم اللي .. مش شايفكم
+
+224
+00:19:13,540 --> 00:19:17,000
+نتكلم عن اللغة أحيانا، مش كل واحد بيقدر حتى يتحدث
+
+225
+00:19:17,000 --> 00:19:21,280
+في قضية التفسير إلا إذا كان .. أولا بالقرآن
+
+226
+00:19:21,280 --> 00:19:23,800
+الكريم، بعدين بالحديث، بعدين باللغة العربية، يعني
+
+227
+00:19:23,800 --> 00:19:27,300
+شرط من الشروط أن يكون يفهم القضية اللي في قضية
+
+228
+00:19:27,300 --> 00:19:31,150
+التفسيرعشان هيك احنا بنقول انه شوف هناك من قضية
+
+229
+00:19:31,150 --> 00:19:34,710
+التوزيع، توزيع المخام، توزيع الأدوار، توزيع،
+
+230
+00:19:34,710 --> 00:19:39,190
+تقسيم، حتى في قضية اللي هو الأفراد و الأشخاص و
+
+231
+00:19:39,190 --> 00:19:42,110
+القيادات و هذا اللي احنا بنقوله، و هذا الكلام هذا
+
+232
+00:19:42,110 --> 00:19:46,200
+نوع من أنواع السؤال، اللطيفة بقول حتى انههنا في
+
+233
+00:19:46,200 --> 00:19:51,880
+قضية أن الحديث الذي دار بيقول عن جابر رضي الله عنه
+
+234
+00:19:51,880 --> 00:19:57,000
+بيقول قالت أم سليمان ابن داود يا ابو نيلة تكثر
+
+235
+00:19:57,000 --> 00:20:01,720
+النوم بالليل فإن كثرة النوم بالليل تدعو العبد
+
+236
+00:20:01,720 --> 00:20:07,400
+فقيرا يوم القيامة طبعا ليش هو بتكلم في هذا المراد؟
+
+237
+00:20:07,400 --> 00:20:11,700
+لأنه لما الوالدة قاعدة بتوصي أبناءها وغيره فهو
+
+238
+00:20:11,700 --> 00:20:17,100
+تذكرسليمان اللي هو هذا الدعاء او مثل هذه القضية
+
+239
+00:20:17,100 --> 00:20:23,860
+فلهذا كيل انه طلب من الله سبحانه وتعالى الرحمة لهم
+
+240
+00:20:23,860 --> 00:20:28,200
+وقضية الحديث شوف ان اعترض رجل الخليفة المأمون
+
+241
+00:20:28,200 --> 00:20:33,500
+العباسي طبعا هذه لطيفة بقول واستوقفته لتعرض عليها
+
+242
+00:20:33,500 --> 00:20:38,700
+مسألة والان هذا الرجل يعني وقف الخليفة وقعد بيسأله
+
+243
+00:20:38,700 --> 00:20:43,420
+فلم يقف له مارضيش يقفلفقال الرجل يا أميرة المؤمنين
+
+244
+00:20:43,420 --> 00:20:48,620
+إن الله استوقف سليمان ابن داود عليهم السلام لنملة
+
+245
+00:20:48,620 --> 00:20:55,510
+ليستمر لهاأما .. وما أنا عند الله بأحقر من النملة
+
+246
+00:20:55,510 --> 00:21:00,350
+وما أنت عند الله بأعظم من سليمان فقال له المأمون
+
+247
+00:21:00,350 --> 00:21:04,930
+صدقت ووقف وسمع منه وقضى حاجته يعني هنا قضية ..
+
+248
+00:21:04,930 --> 00:21:09,250
+شوفي قضية سليمان يعني أنه استوقفته نملة وإذا احنا
+
+249
+00:21:09,250 --> 00:21:12,390
+بنطلع على قضية النملة يعني لا مكان لها بالنسبة إلا
+
+250
+00:21:12,640 --> 00:21:18,840
+هذا الجيش العظيم وهذه القوة والصولجان اللذي كان
+
+251
+00:21:18,840 --> 00:21:24,420
+حول سليمان لم يمنعه بمعنى انه لم يدخله الكبر او
+
+252
+00:21:24,420 --> 00:21:28,920
+يداخل قلبه الكبر فبالتالي لم يستمع للاخرين وهذا
+
+253
+00:21:28,920 --> 00:21:33,960
+اللي هو مفاد القصة الآن مين بدأت تقرأ؟ فضلي واسمك؟
+
+254
+00:21:33,960 --> 00:21:38,340
+شادي الحلال فضلي يا شادي بسم الله الرحمن الرحيم
+
+255
+00:21:38,340 --> 00:21:41,720
+ودخلت طيرات طولنا مالي عادي
+
+256
+00:21:48,110 --> 00:21:56,550
+لأعذبنه .. لأعذبنه عذبا قليلا أو لأذبح منه أو
+
+257
+00:21:56,550 --> 00:22:02,610
+لأحيانني بسلطان ممكن حسبك، من ده تقرا، فضلي واسمك
+
+258
+00:22:02,610 --> 00:22:14,840
+شرينش؟ فمك تغير بعيد فقال أحط بما لم تحط بهو جئتك
+
+259
+00:22:14,840 --> 00:22:27,420
+من سبق بنبأ يقيل إني وجدت مرأة تملكهم و أوتيت .. و
+
+260
+00:22:27,420 --> 00:22:33,580
+أوتيت من كل .. لأ عادي عادي إني وجدته إني وجدت
+
+261
+00:22:33,580 --> 00:22:44,700
+مرأة تملكهم و أوتيت من كل شيء ولها عوش عظيموجدتها
+
+262
+00:22:44,700 --> 00:22:54,200
+وقومها يسجدون للشمس من دون الله وذين له الشيطان
+
+263
+00:22:54,200 --> 00:23:04,000
+أعمالهم ففضّهم عن السبيل فهم لا يستدون اللى يسجدون
+
+264
+00:23:04,000 --> 00:23:11,870
+الله الذي يخرج الخبأ في السماوات والأرضويعلموا ما
+
+265
+00:23:11,870 --> 00:23:21,410
+تخفون وما تعلنون الله لا إله إلا هو رب العرش
+
+266
+00:23:21,410 --> 00:23:28,150
+العظيم حاسبك لجمع اسمك ماريا مشهده ماريا مشهده
+
+267
+00:23:28,150 --> 00:23:34,310
+يالله يا أبو حميد قال سننظر أسدقت أمتنط من الباب
+
+268
+00:23:34,310 --> 00:23:37,770
+اذهب في كتابي هذا
+
+269
+00:23:43,060 --> 00:23:52,400
+فألقه .. ثم تولّى .. قصة
+
+270
+00:23:52,400 --> 00:23:58,340
+جديدة .. اه و بعدين قدّوم .. شوف الآن تملك ليه ..
+
+271
+00:23:58,340 --> 00:24:02,300
+مش لقهم بالضم .. تملكهم بالكسر .. برك الله فيكم
+
+272
+00:24:02,300 --> 00:24:07,020
+شوف الآيات القرآنية قصة الهدهد أولا مع النملة فيها
+
+273
+00:24:07,020 --> 00:24:12,650
+موضوع السؤالوقصة الهدهد مع سليمان الآن هذا هو
+
+274
+00:24:12,650 --> 00:24:18,310
+السؤال المهم في قصة سليمان عندما نتحدث عن قضية
+
+275
+00:24:18,310 --> 00:24:21,710
+تتكلمنا عن القيادة وتتكلمنا عن كذا لابد أن نرى
+
+276
+00:24:21,710 --> 00:24:26,970
+الصفات القيادية الحقيقية وتفقده شوفوا الآن الطير
+
+277
+00:24:26,970 --> 00:24:31,550
+مين تفقد؟ تفقد سليمان الطير مش هي؟ تفقد سليمان
+
+278
+00:24:31,550 --> 00:24:37,410
+الطير فقال ما لي لا أرى الهدهد الله أكبروانت كلها
+
+279
+00:24:37,410 --> 00:24:43,290
+الجيش العظيم اللي لا يعرف آخره من أوله من أوله إلى
+
+280
+00:24:43,290 --> 00:24:48,810
+آخره وبالتالي انت كيف استطاع سليمان ان يعرف ان ال
+
+281
+00:24:48,810 --> 00:24:55,610
+hot hot غائب السؤال يلّاالله أكبر الجيش في
+
+282
+00:24:55,610 --> 00:25:02,010
+الملايين لأنه من الإنس والجن والطير الآن قاعدين
+
+283
+00:25:02,010 --> 00:25:07,630
+سليمان أنا متخيل أنه قاعد على الكرسي كالملوك وقاعد
+
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+00:25:07,630 --> 00:25:12,910
+في عرض عسكري من كل طبقات الجيش وبالتالي هو قاعد
+
+285
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+يشوف وملايين كيف استطاع سليمان أن يرى أن ال hood
+
+286
+00:25:17,650 --> 00:25:18,830
+hood غائب
+
+287
+00:25:21,160 --> 00:25:26,480
+قوات خاصة، يا سلام، يعني إيش اسمهم؟ بشمرجة؟ هو
+
+288
+00:25:26,480 --> 00:25:29,400
+الهدود اللي كان يجيبله الأخبار طب ما هو الهدود
+
+289
+00:25:29,400 --> 00:25:32,580
+الغايب، بعدين ما حاكي؟ طب هو ما جيبلوش أقعد، عشان
+
+290
+00:25:32,580 --> 00:25:39,120
+الهدود كان يتكشف لهم الماء من القار يعني، ياخدوا
+
+291
+00:25:39,120 --> 00:25:43,240
+الوضوء اللي كان يتميز بيها الشريمان دي، وردوا
+
+292
+00:25:43,240 --> 00:25:47,300
+ومتابعوا إيه وده، لأنهم كانوا موجودوا خاص معين ..
+
+293
+00:25:47,300 --> 00:25:49,920
+إيش خاص؟ ما هو كانت قوات خاصة، بس أنا بدي إيش خوات
+
+294
+00:25:49,920 --> 00:25:55,430
+خاصة؟ إيش خاصة يعني؟الله يديك الله يديكم، صاحب
+
+295
+00:25:55,430 --> 00:26:01,250
+مهمة معينة، يعني بمعنى إنه كلفوا سليمان بمهمة، وهو
+
+296
+00:26:01,250 --> 00:26:04,230
+الآن في العرض، مش موجود في المهمة اللي قادقش منها
+
+297
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+اليوم، اللي مخول بيها على طول عرفه، يعني إنتي
+
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+قيادات، أنا قائد كتيبةورايا جيش مثلا الآن هذا
+
+299
+00:26:12,300 --> 00:26:15,600
+الجيش اللي ماشي مافيش كتيبة مافيش قائد له مافيش ..
+
+300
+00:26:15,600 --> 00:26:20,340
+هذه مهمة خاصة له وبالتالي هو قاعد بيتطلع على مين؟
+
+301
+00:26:20,340 --> 00:26:24,280
+على أصحاب المهمات الخاصة فلم يوجد في موضعه شفتوا
+
+302
+00:26:24,280 --> 00:26:28,500
+من وين؟ إذا هنا ال hood hood مش طبيعي كمان مش جندي
+
+303
+00:26:28,500 --> 00:26:35,220
+عادي وإنما كان صاحب مهمات مخول بمهمة معينة داخل
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+الجند عشان هيكي من السرعة في البدخيةأنا أول ما
+
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+بتطلع فانا جاي على كتيبة بتطلع بدخل على طول وين
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+القيادة؟ إذا القيادة غايبة، مانتوا الجيش عليهم
+
+307
+00:26:47,580 --> 00:26:51,320
+السلام، يعني بمعنى القائد الأعلى أول ما بيجي، مين
+
+308
+00:26:51,320 --> 00:26:55,260
+بيستقبله؟ القيادات الفرعية، بعدين بيسير يتجاهي
+
+309
+00:26:55,260 --> 00:26:58,220
+أمامي، أول ما بدخل على مؤسسة، بتجابلني مدير
+
+310
+00:26:58,220 --> 00:27:02,290
+المؤسسة، مش بتجابلني الفراشهنا بنتكلم عن فن ال
+
+311
+00:27:02,290 --> 00:27:05,770
+etiquette في التعامل مع الآخرين وهذا مشكلة و أزمة
+
+312
+00:27:05,770 --> 00:27:08,810
+عندنا كعرب أنه ليس عندنا قضية فن ال etiquette في
+
+313
+00:27:08,810 --> 00:27:14,290
+الإحترام ومرة أخرى نرجع إلى أننا نجلد الغرب .. هذا
+
+314
+00:27:14,290 --> 00:27:18,050
+اسمه ضعف واسمه هزيمة فكرية إذا احنا بدنا نقول و
+
+315
+00:27:18,050 --> 00:27:21,590
+الله نرجع كل شيء بدنا نعمله ترتيب الأمور و نقول
+
+316
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+الغرب طب ما هم الغرب إداريا وتنظيمياهو أصلا اليوم
+
+317
+00:27:27,360 --> 00:27:30,740
+هم اللي بتطبقوا الأفضل والأحسن، إذا احنا بس فقط،
+
+318
+00:27:30,740 --> 00:27:33,420
+إذا بنتكلم عن الغرب، بنتكلم عن قضية الفكر، عن قضية
+
+319
+00:27:33,420 --> 00:27:38,200
+الأخلاق، يعني بمعنى إن احنا فكرنا عقيدتنا مبدأنا
+
+320
+00:27:38,200 --> 00:27:42,930
+رباني، هم فكرهم وعقيدتهم بشري يعرض إلى الأخطاءلكن
+
+321
+00:27:42,930 --> 00:27:46,370
+احنا فكرنا من عند الله الأخلاق احنا بدنا والله
+
+322
+00:27:46,370 --> 00:27:49,310
+أخلاق وبدنا نعلم بناتنا إيش يتعاملوا مع الدين
+
+323
+00:27:49,310 --> 00:27:53,050
+وولادنا .. ما هو معروف أخلاقياتنا موجودة لكن الذي
+
+324
+00:27:53,050 --> 00:27:57,030
+نريده من الغرب النظام القدرة الإدارية هذا الذي
+
+325
+00:27:57,030 --> 00:28:00,730
+نريده الإختراعات العلمية التي توصلوا إليها هذا ما
+
+326
+00:28:00,730 --> 00:28:04,550
+يجب أنه .. و لهذا الحكمة ضالة المؤمنين أنه وجدها
+
+327
+00:28:04,550 --> 00:28:08,870
+فهو حق الناس بها لهذا سليمان عليه السلام هو بتفقد
+
+328
+00:28:08,870 --> 00:28:13,990
+الطير ما ليه لا أرى الهدهد؟أم كان من الغائبين؟
+
+329
+00:28:13,990 --> 00:28:17,030
+يعني مدام أنا مش شايفه يعني هل هو غائب؟ مش جايل
+
+330
+00:28:17,030 --> 00:28:23,210
+المهم اللي هو مكلف بيها؟ لأعذب أنه شوف الآن سليمان
+
+331
+00:28:23,210 --> 00:28:28,170
+هذا هو الملك النبي في موكب ضخم يتفقد الطير فلا يجد
+
+332
+00:28:28,170 --> 00:28:31,970
+الهدهد والذي يبدو طالعي أن الجندي من القوات الخاصة
+
+333
+00:28:31,970 --> 00:28:38,300
+وفي نوبته هي النوبة عارفهاش يعني ايه؟المغمّى يعني
+
+334
+00:28:38,300 --> 00:28:42,740
+هو مكلّب بشيء معين في اليوم هذا، انه مكلف سليمان
+
+335
+00:28:42,740 --> 00:28:48,420
+بشيء خاص فيه، شوفوا سليمان اليقظة، الدقة، الحزم،
+
+336
+00:28:48,420 --> 00:28:54,320
+ما هي سماة القيادة الشخصية عند سليمان اليقظة،
+
+337
+00:28:54,320 --> 00:28:59,490
+الدقة، الحزموانتبه مع الثلاثة أن سليمان لم يغفل عن
+
+338
+00:28:59,490 --> 00:29:03,890
+غيبة الجندي ضمن هذا الحجد الضخم الكبير ماليا لا
+
+339
+00:29:03,890 --> 00:29:08,510
+أرى الهدهد وغياب مثل هذا الجندي أو الجندي من الكل
+
+340
+00:29:08,510 --> 00:29:12,870
+لكن قيادي قايم بمهمة يتعين أن يأخذ الأمر بحسب
+
+341
+00:29:12,870 --> 00:29:17,050
+مادام واحد مش موجود في مكانه فش تساغل من القيادة
+
+342
+00:29:17,050 --> 00:29:22,740
+العليالابد على طول محاسبة، لابد من كون حزم وقوة،
+
+343
+00:29:22,740 --> 00:29:28,120
+لأعذبنه، شوف الكلام الشديد، ومش بس عذاب، لأعذبنه
+
+344
+00:29:28,120 --> 00:29:32,500
+أذابا شديدا أو لأتبحنط، خلص منه خلاص، على أساس إنه
+
+345
+00:29:32,500 --> 00:29:39,540
+لا يقوم بشيء بعد ذلك، ولكن سليمان متجباروليس معنى
+
+346
+00:29:39,540 --> 00:29:45,120
+ذلك أن الحزم في غير موضعه وانما برّر ذلك شوف الآن
+
+347
+00:29:45,120 --> 00:29:49,160
+برّر هذا الكلام أنه بدءا لو عذب انه متجبر في الأرض
+
+348
+00:29:49,160 --> 00:29:53,860
+وانما هو نبي الاصلي انه ايش بده يعمل؟ بده يحزم في
+
+349
+00:29:53,860 --> 00:30:00,860
+الأمور وبالتالي اولى يأتي بسلطان يعني اما ان يأتي
+
+350
+00:30:00,860 --> 00:30:08,410
+بعذر مقبولوحجة دامغة قوية وإلا سيُعذّب، وهذا غير
+
+351
+00:30:08,410 --> 00:30:12,330
+قيادة، يعني مش مناته لا يُعذّب أنه أنا راح أعزنه
+
+352
+00:30:12,330 --> 00:30:16,750
+وراح أعمله وحكي على الناس، مايصيرش لحالها، إلا إذا
+
+353
+00:30:17,710 --> 00:30:22,110
+الله يفتح عليك، يعني هناك مبرر أقوى من قضية غيابه،
+
+354
+00:30:22,110 --> 00:30:26,110
+المسألة المكلّب بيها مسئلة خطيرة جدا، ولا يمكن على
+
+355
+00:30:26,110 --> 00:30:29,710
+الإطلاق أن يغفل عنها القيادة، القيادة ممكن أن
+
+356
+00:30:29,710 --> 00:30:34,090
+تتساهل في بعض الأمور الأيه البسيطة، الملهاش تأثير.
+
+357
+00:30:34,700 --> 00:30:40,860
+بغض الطرف عنها حتى ان انا بخلق له مبرر لغيابه او
+
+358
+00:30:40,860 --> 00:30:46,340
+لعدم وجوده او لعدم تواجته لكن ان يكون قائم بمهمة
+
+359
+00:30:46,340 --> 00:30:50,860
+خاصة وانا مش شايفه على رأس العمل واتنازل الا اذا
+
+360
+00:30:50,860 --> 00:30:56,950
+كان الحجة والمبرر اقوىوهذا ما حدث مع سليمان لا
+
+361
+00:30:56,950 --> 00:31:04,190
+يأتياني بسلطان مبين حجة قوية توضح ذلك ويحضر الهدهد
+
+362
+00:31:04,190 --> 00:31:11,900
+ومعه نبأ عظيم بل مفاجأة ضخمةفمكثر غير بعيد يعني
+
+363
+00:31:11,900 --> 00:31:15,340
+ضال يجرب يجرب و بعدين له جادر يجرب من القيادة
+
+364
+00:31:15,340 --> 00:31:18,680
+العليا من سليمان ولو جادر يبقى بس ضال شويه شويه
+
+365
+00:31:18,680 --> 00:31:23,360
+لما كان جريب منه شويه فاشقال احط بما لم تحط به
+
+366
+00:31:23,360 --> 00:31:29,750
+خبرة طلع الكلام الرائع و المختصر و كيف دخلمدخل
+
+367
+00:31:29,750 --> 00:31:34,510
+قائد صغير بيقف أمام القيادة العليا العظمى وبهذا
+
+368
+00:31:34,510 --> 00:31:39,090
+القدرة وبهذه القوة أحطه بما لم تحط به خبرة أنا
+
+369
+00:31:39,090 --> 00:31:43,470
+جايبك بخبر أنت بتعرفوه ولا عمرك هتعرفه الله أكبر
+
+370
+00:31:43,470 --> 00:31:48,830
+سليمان الذي علم منطق الطير والحشر وكذا وكذا ومعامن
+
+371
+00:31:48,830 --> 00:31:52,610
+النعم والهدهد يعرف ذلك وبيقوله كمان أنت يعني
+
+372
+00:31:52,610 --> 00:31:55,530
+بيقوله رغم عظمتك ورغم ما أعطاك ربنا كمان أنت
+
+373
+00:31:55,530 --> 00:32:01,140
+بتعرفشهنا، أثار الدحشة مش مس عند سليمان، والقيادة
+
+374
+00:32:01,140 --> 00:32:04,200
+المحيطة بسليمان، القيادة العليا، يعني هو سليمان
+
+375
+00:32:04,200 --> 00:32:08,260
+قائد الجيش لحاله، مهما عند الحاشية من القيادة،
+
+376
+00:32:08,260 --> 00:32:14,280
+وبالتالي أحط بما لم تحط به، وجئتك من سبق ال ..
+
+377
+00:32:14,280 --> 00:32:18,020
+الله أكبر، يعني أنا بجيت في سبق، أنتوا عارفين
+
+378
+00:32:18,020 --> 00:32:22,900
+سليمان وين كان؟في فلسطين الله يفتح عليكي و ال hood
+
+379
+00:32:22,900 --> 00:32:27,880
+hood جايبي خبر من وين؟ من اليمن انت سايف فلسطين و
+
+380
+00:32:27,880 --> 00:32:31,280
+رايح ع اليمن يعني بقوله انا اولا جايبلك خبر انت
+
+381
+00:32:31,280 --> 00:32:35,000
+بتعرفوش و من وين؟ قالله شوف تطلع الاختصار و الكلام
+
+382
+00:32:35,000 --> 00:32:40,160
+الرعب و جايك من اليمن و بعدين خبر يقين مافيش فيه
+
+383
+00:32:40,160 --> 00:32:44,950
+ادنى شكإني وجدت ما هو الخبر على طول شفت الكلام شفت
+
+384
+00:32:44,950 --> 00:32:49,250
+الهدهد الكلام النبأ العظيم الذي جاء به من سبب و
+
+385
+00:32:49,250 --> 00:32:56,250
+بقول إيش و وجد الناس الآن تملكهم امرأة وهذه المرأة
+
+386
+00:32:56,250 --> 00:33:01,930
+اسمها أوتيت من كل شيء هأجيتك من عند امرأة يعني هم
+
+387
+00:33:01,930 --> 00:33:08,680
+كانوا أصلا يستغربونان تحكم الأمة امرأة ماكانش
+
+388
+00:33:08,680 --> 00:33:12,520
+معهود ان النساء تحكم وبالتالي هذا هو الخبر الغريب
+
+389
+00:33:12,520 --> 00:33:18,080
+وبعدين مش بس هيك هذه المرأة أوتيت من كل شيء كناية
+
+390
+00:33:18,080 --> 00:33:24,020
+عن عظمة ملكها وثرائها وقوتها يعني زيك زيها يعني
+
+391
+00:33:24,020 --> 00:33:27,960
+انت عندك قوة وكذا كمان هذه عندها من الملكة شوفت
+
+392
+00:33:27,960 --> 00:33:33,270
+الاختصار الرائع والرسالة ولها عرش عظيمالعرش سرير
+
+393
+00:33:33,270 --> 00:33:38,110
+كرسي نحن نتكلم عن عرش السماوات والأرض بيتكلم عن
+
+394
+00:33:38,110 --> 00:33:42,270
+قضية أن العرش هو سرير الملك يعني كرسي الملك الفخم
+
+395
+00:33:42,270 --> 00:33:47,370
+الضخم بهذا تصوير وبعدين يدل على قضية الطرف على
+
+396
+00:33:47,370 --> 00:33:51,290
+قضية الغنى عن قضية الثناء عن قضية القدرة الصناعية
+
+397
+00:33:51,290 --> 00:33:55,610
+عندهم يعني بمعنى إنه مش صناعة مش من شيء تافه أو
+
+398
+00:33:55,610 --> 00:34:00,350
+بسيط لأ وإنما يدل على العظمة وبعدين إن سألت عن
+
+399
+00:34:00,350 --> 00:34:06,890
+دينهمفهم يسجدون للشمس من دون الله يعني اناس الحوية
+
+400
+00:34:06,890 --> 00:34:12,570
+العقيدة كفار شفتوا الآن الرسالة المختصرة الرائعة؟
+
+401
+00:34:13,230 --> 00:34:15,730
+شوفتوا قضية الإنسان لما بده يعبّر على اللي بده
+
+402
+00:34:15,730 --> 00:34:20,630
+ياه؟ مختصر، كلام رائع جدا، عمل بدل على مدولات، إذا
+
+403
+00:34:20,630 --> 00:34:24,030
+صفاته الجندي طلعي، صفات مين الجندي؟ الـ Hood Hood،
+
+404
+00:34:24,030 --> 00:34:27,530
+لإن أحنا قلنا جندي بالنسبة لمين؟ للقيادة العليا،
+
+405
+00:34:27,530 --> 00:34:31,450
+شوفت الآن الصفات؟ أولا، إنه نجد أنفسنا أمام Hood
+
+406
+00:34:31,450 --> 00:34:37,870
+Hood، عجيب، صاحب إدراك وذكاء وإيمان، أولا إدراك،
+
+407
+00:34:37,870 --> 00:34:43,660
+أدرك أن القائد القيادة العليا، إن غيابهانا لما
+
+408
+00:34:43,660 --> 00:34:48,040
+بدرك انه أنا قضيت اني انا عملت عمل مش طبيعي اني
+
+409
+00:34:48,040 --> 00:34:51,600
+انا غايب معناته انا مدرك ايش بدها القيادة تتخذ فيه
+
+410
+00:34:51,600 --> 00:34:55,140
+فلمّا اجا كان نبيه عارف ايش بدها القيادة فدخل
+
+411
+00:34:55,140 --> 00:34:58,760
+عليها انه ايه أشماله احطه بما لم تحط بيه خبرة و
+
+412
+00:34:58,760 --> 00:35:01,420
+هنا الإدراك فاهم القيادة اللي اشماله ايش بدها و
+
+413
+00:35:01,420 --> 00:35:05,720
+ايش بدها فادرك و ذكاء كيف هو تعامل و بعدين الإيمان
+
+414
+00:35:05,720 --> 00:35:10,680
+اني وجدت امرأةيسجدون للشمس من دون الله يعني هو
+
+415
+00:35:10,680 --> 00:35:15,300
+مؤمن فالذي لفت انتباهه شوى ان هذول الناس مش زينا
+
+416
+00:35:15,300 --> 00:35:19,600
+مش مؤمنين وبالتالي هذا هو الحدث ان احنا بندور على
+
+417
+00:35:19,600 --> 00:35:22,820
+الإيمان وانا لهذا وجدت ان امرأة أصلا هي و قومها
+
+418
+00:35:22,820 --> 00:35:26,120
+قضية على الكفر فهو يدرك أنهم يسجدون للشمس من دون
+
+419
+00:35:26,120 --> 00:35:31,860
+الله ويدرك أن السجود لا يكون إلا لله الذي يخرج
+
+420
+00:35:31,860 --> 00:35:36,000
+الخبأ من السماوات والأرض وأنه هو رب العرش العظيم
+
+421
+00:35:36,000 --> 00:35:43,470
+شفتوا قضية الإيمان؟الان موقف القيادة عدم التسرععدم
+
+422
+00:35:43,470 --> 00:35:47,890
+التسرع من مين؟ من سليمان وبعدين عدم التسرع فيش مش
+
+423
+00:35:47,890 --> 00:35:52,490
+بس في قضية لا اعذبنه وقال لا لا كمان الآن عدم
+
+424
+00:35:52,490 --> 00:35:57,150
+التسرع الان هو هناك قال اولى يأتياني لأعذبنه كان
+
+425
+00:35:57,150 --> 00:36:01,970
+حازم بدون تسرع مش هيك؟ ولمّا جاء الهدهد كانت
+
+426
+00:36:01,970 --> 00:36:05,870
+القيادة حازمة وبتسمع كمان ما اتسرعتش الدليل انه
+
+427
+00:36:05,870 --> 00:36:10,130
+جاب للخبر كان الأصل من سليمان أن يأخذ هذا الجيش
+
+428
+00:36:10,130 --> 00:36:14,950
+ويغير على مين؟ناس قاعدين بيشي تزول الشمس وهذا نبي
+
+429
+00:36:14,950 --> 00:36:21,110
+وملك، نبي يعني جالي رسالة يبلغ منهج الله سبحانه
+
+430
+00:36:21,110 --> 00:36:25,750
+وتعالى ومع ذلك يملك من القوة، يملك من القدرة، يملك
+
+431
+00:36:25,750 --> 00:36:29,810
+من العظامة، ما يمكن أن يستوي على العالم بأسره، شوف
+
+432
+00:36:29,810 --> 00:36:34,460
+واحد عنده جيج من الإنس والجن والطيريعني باستولي
+
+433
+00:36:34,460 --> 00:36:38,240
+على العالم، ومع ذلك لم يأخذه الكبر ولا التسرع في
+
+434
+00:36:38,240 --> 00:36:42,880
+اتخاذ القرار، إنما أراد أن يتثبت، حتى لو كان الـ
+
+435
+00:36:42,880 --> 00:36:48,120
+Hood Hood مش بس صادق وعلى يقين من المعلومات.الان
+
+436
+00:36:48,120 --> 00:36:53,140
+ما كانت الهدوء القيادة و بعدين صادق و مؤمن و ذكي و
+
+437
+00:36:53,140 --> 00:36:59,900
+قائد كل الصفات كانت فقط تعطي سليمان ان يصدق في كل
+
+438
+00:36:59,900 --> 00:37:03,880
+شيء و ياخذ الأمر مسلمات و يتصرف ولكن مع ذلك ..
+
+439
+00:37:03,880 --> 00:37:09,370
+شوفت القيادة الحكيمة؟ لا لا لاهيبقى سننظره أصدقت
+
+440
+00:37:09,370 --> 00:37:13,170
+أم كنت من الكاذبين ومباشرة دون مواربة من القيادة
+
+441
+00:37:13,170 --> 00:37:16,550
+العليا يعني مافيش فيها مجاملة وإنما لأنهم قالوا
+
+442
+00:37:16,550 --> 00:37:23,710
+طيب هنشوف أنت صادق ولا كاذب ليه؟ لأنه أي خبر الله
+
+443
+00:37:23,710 --> 00:37:29,850
+يفتح عليك أي خبر يحتمل الصدق أو الكذبمعناته يا
+
+444
+00:37:29,850 --> 00:37:33,650
+صادق يا كاذب وهنا قضية بصراحة سليمان يعني مافيش
+
+445
+00:37:33,650 --> 00:37:37,970
+مواربة انت جبتنا خبر بنشوف لكن هذا ليس اتهام احنا
+
+446
+00:37:37,970 --> 00:37:41,910
+مشكلتنا لو صارت اليوم مصيبة وكارثة شوفت القيادة
+
+447
+00:37:41,910 --> 00:37:45,550
+أيوة على طول مباشرة مافيش مماجعة وبعدين بالذات في
+
+448
+00:37:45,550 --> 00:37:50,670
+قضية القيادة العسكرية والقيادة العليا اللي ماسك
+
+449
+00:37:50,670 --> 00:37:54,320
+زمام الأمر الأصل اللي قال لا يجامل أحدمافيش فيها
+
+450
+00:37:54,320 --> 00:37:58,620
+مجاملة وبالتالي واحد من الاتنين اذهب بكتابي طالع
+
+451
+00:37:58,620 --> 00:38:04,660
+الإختصار اذهب بكتابي هذا فألقه إليهم ثم تولّى عنهم
+
+452
+00:38:04,660 --> 00:38:08,900
+أعطاه كأنه اختصر أعطاه رسالة و الرسالة الهدهد
+
+453
+00:38:08,900 --> 00:38:13,020
+بيعرفش إيش اللي فيها وخلصنا مغلقة رسالة سرية بدك
+
+454
+00:38:13,020 --> 00:38:17,460
+تروح على هؤلاء تعطيهم إلى ألقيها يعني ما تسلموهاش
+
+455
+00:38:17,460 --> 00:38:22,490
+مباشرة بدك ترقيا سريا يعني تقولنا تحطها تخفيهاثم
+
+456
+00:38:22,490 --> 00:38:27,270
+تولّى عنهم جانبا او بعض العلماء قالوا لأ خسلمها
+
+457
+00:38:27,270 --> 00:38:31,870
+لهم لكنه بعد التسلين لابد ان يختفي او يختبى في
+
+458
+00:38:31,870 --> 00:38:36,570
+مكان ليستمع ردة الفعل الموجودة عند هؤلاء بديجيبه
+
+459
+00:38:36,570 --> 00:38:40,670
+بالخبر مش بس بدك تلجي الرسالة بدك تشوف لهم شو ردت
+
+460
+00:38:40,670 --> 00:38:45,640
+فعلهم بالنسبة للرسالةشوفت الكلام؟ او هنف قول فألقي
+
+461
+00:38:45,640 --> 00:38:50,620
+إليهم ثم تولّى عنهم فانظر ماذا يرجعون؟ شوف ايش
+
+462
+00:38:50,620 --> 00:38:55,860
+الكلام؟ ولا يعلن هنف الموقف فحو الكتاب فيظل ما فيه
+
+463
+00:38:55,860 --> 00:39:00,480
+مغلقا حتى يفتح عند من؟ عند الملكة ويعلن هناك ما
+
+464
+00:39:00,480 --> 00:39:04,860
+فيه وهنا قضية السرية قد ديش الهدهد مع أن هو صاحب
+
+465
+00:39:04,860 --> 00:39:09,700
+الكتاب حتى ما اتطلعش على في الرسالة احنا اليوم يا
+
+466
+00:39:09,700 --> 00:39:15,950
+حبيب يحب الفضولةحب الفضول القاتل وبعدين شوفت قضية
+
+467
+00:39:15,950 --> 00:39:19,530
+الدقة حتى في التعامل بين الجند والقيادة والمرتبة
+
+468
+00:39:19,530 --> 00:39:23,850
+هنا اللي بنتكلم هي تعليم عملي لسه مش كلام نظري هذا
+
+469
+00:39:23,850 --> 00:39:27,610
+عملي تطبيق عملي انه قائد جاب الأخبار وارجع انت
+
+470
+00:39:27,610 --> 00:39:31,350
+كمان انت نفسك اللي بدك تجوم بالمهمة لأنه أعرف من
+
+471
+00:39:31,350 --> 00:39:36,160
+الآخرين بمينبالمكان، بالظروف اللي لان، لأن هو اللي
+
+472
+00:39:36,160 --> 00:39:40,760
+خلّاه يصلّى القوم ويستمعش بقوله ويعرفش بينهم وشايف
+
+473
+00:39:40,760 --> 00:39:45,300
+كل شي عنهم، إذا أكثر واحد راح يقوم بالمهمات هو، مع
+
+474
+00:39:45,300 --> 00:39:48,900
+أنه مش رسول، لكن أخوه أرسله، وبالفعل إذا هنا
+
+475
+00:39:48,900 --> 00:39:54,350
+سليمانتصل ها رسالته إلى مين؟ إلى ملكة سباق قالت يا
+
+476
+00:39:54,350 --> 00:40:00,590
+أيها الملأ إني ألقي أطلع الكلام إني ألقي إليه كتاب
+
+477
+00:40:00,590 --> 00:40:06,350
+كريم هي لم تقف على قضية كتاب معناه كتاب يعني رسالة
+
+478
+00:40:06,350 --> 00:40:11,350
+ماشي الحال مخطوطة لكنها وصفته بأنه كريم لماذا؟ هي
+
+479
+00:40:11,350 --> 00:40:16,370
+فتحت الرسالة قرأتها فتأثرت بها وعلمت أن هذا الكلام
+
+480
+00:40:16,370 --> 00:40:21,830
+ليس كلام كباقي الملوككتاب طلعين كريم تصف هذا
+
+481
+00:40:21,830 --> 00:40:26,650
+الكتاب بهذه المكانة وهذه العظمة وإنه من سليمان
+
+482
+00:40:26,650 --> 00:40:30,310
+بإنه بسم الله الرحمن الرحيم على طول بدت تسرد اللي
+
+483
+00:40:30,310 --> 00:40:35,250
+تعالوا علي واتوني الله أكبر شوف الرسالة المختصرة
+
+484
+00:40:35,250 --> 00:40:39,530
+من سليمان ما تتكبروا .. إيش قالهم؟ لا تتكبروا
+
+485
+00:40:39,530 --> 00:40:44,930
+بملككم ولا تتكبروا بما تملكون من قوة وعليكم أن
+
+486
+00:40:44,930 --> 00:40:49,830
+تاتوني مسلمين للهشوفت رسالة الدعاة؟ مافيش فيها لا
+
+487
+00:40:49,830 --> 00:40:53,210
+مجاملة ولا هيك ولا هيك ولا هيك ومختصرة ومافيش فيها
+
+488
+00:40:53,210 --> 00:40:58,890
+إساءة صحيح، أنا كمان يعني بتكلم هو البسم اللي
+
+489
+00:40:58,890 --> 00:41:04,530
+أفتتحيها لكن ألا تعالوا عليّ واتون مسلمين سطر
+
+490
+00:41:04,530 --> 00:41:09,580
+واحد، لخص كل الرسالةالله يفتح عليكي، يعني بمعنى
+
+491
+00:41:09,580 --> 00:41:13,240
+ماكانش احنا اليوم رسالة تعالوا واددوها لبفلان
+
+492
+00:41:13,240 --> 00:41:16,180
+ونشوف ايش رايب يتعامل معنا ولا يقعد معنا على
+
+493
+00:41:16,180 --> 00:41:20,800
+الطاولة ولا مايقعدش ولا نفتح معبر ولا مايقعدش ولا
+
+494
+00:41:20,800 --> 00:41:21,680
+مايقعدش ولا مايقعدش ولا مايقعدش ولا مايقعدش ولا
+
+495
+00:41:21,680 --> 00:41:24,140
+مايقعدش ولا مايقعدش ولا مايقعدش ولا مايقعدش ولا
+
+496
+00:41:24,140 --> 00:41:25,540
+مايقعدش ولا مايقعدش ولا مايقعدش ولا مايقعدش ولا
+
+497
+00:41:25,540 --> 00:41:25,540
+مايقعدش ولا مايقعدش ولا مايقعدش ولا مايقعدش ولا
+
+498
+00:41:25,540 --> 00:41:25,540
+مايقعدش ولا مايقعدش ولا مايقعدش ولا مايقعدش ولا
+
+499
+00:41:25,540 --> 00:41:27,910
+مايقعدش ولا مايقعدش ولا ماياسمعي كل ما كانت
+
+500
+00:41:27,910 --> 00:41:32,710
+الرسالة مطولة وقاعدة بتشرح مصيبة اقولك حتى عند
+
+501
+00:41:32,710 --> 00:41:38,010
+الرؤساء اي رئيس اي وزير بيجف وبيكون كلمته اكتر من
+
+502
+00:41:38,010 --> 00:41:42,510
+ثلث ساعة اعرف انه لا يفقه من الحياة السياسية على
+
+503
+00:41:42,510 --> 00:41:47,430
+طول حتى بالعكس بتخبض النظر من هو عارفين ليش؟ انتوا
+
+504
+00:41:47,430 --> 00:41:50,530
+شوفوا الآن في أمريكا و بريطانيا و فرنسا و الدول
+
+505
+00:41:50,530 --> 00:41:57,490
+اللي .. لما بيطلع الرئيس بده يلقي كلمةأولاً كلمته
+
+506
+00:41:57,490 --> 00:42:02,110
+مكتوبة وليس هو اللي كتبها يعني بمعنى إنه طاجم كامل
+
+507
+00:42:02,110 --> 00:42:06,890
+من الاستشاريين بيراجعوا الكلمة بالدقة وعارفين لإن
+
+508
+00:42:06,890 --> 00:42:12,750
+اسمها عبارة عن كلمة الرئيس أو كلمة الزعيم أو
+
+509
+00:42:12,750 --> 00:42:15,410
+الرئيس الوزراء يعني عبارة عن رسائل
+
+510
+00:42:21,320 --> 00:42:25,300
+أولاً إلى شعبه، رسائل للعالم العربي، رسائل إلى من
+
+511
+00:42:25,300 --> 00:42:29,820
+العالم الغربي، جاعد انت بتخاطب فئات مختلفة، في
+
+512
+00:42:29,820 --> 00:42:33,420
+عندك صديق و في عندك عدو، فالكلمة المحسوبة أنا على
+
+513
+00:42:33,420 --> 00:42:35,780
+طول بطلع، رايح لهدف، اتفرج، اتفرج، اتفرج، اتفرج،
+
+514
+00:42:35,780 --> 00:42:35,780
+اتفرج، اتفرج، اتفرج، اتفرج، اتفرج، اتفرج، اتفرج،
+
+515
+00:42:35,780 --> 00:42:39,170
+اتفرج،بأعطي بسم الله الرحمن الرحيم الملخص التالي
+
+516
+00:42:39,170 --> 00:42:42,710
+وانجزت الرسالة ووجهت رسائل اللي أنا بدي أغموه نزلت
+
+517
+00:42:42,710 --> 00:42:46,430
+أما والله خطبة وقاعدين عارفين زي مين زي احنا
+
+518
+00:42:46,430 --> 00:42:51,130
+الدعاوش ومشايخ وعلماء بدهم يعملوا معاه مقابلة على
+
+519
+00:42:51,130 --> 00:42:54,670
+الفضائية بس المقابلة بدهم ياخدوا منه دجلتين بسم
+
+520
+00:42:54,670 --> 00:42:57,270
+الله الرحمن الرحيم الحمد لله يا رب العالمين
+
+521
+00:42:57,270 --> 00:43:00,820
+نستعينه ونستهديه ونستعينه .. راح ندجلتينوبعدين في
+
+522
+00:43:00,820 --> 00:43:03,920
+الاخر له جاطر كلامه متجايد منه كلام هو الكلام لا
+
+523
+00:43:03,920 --> 00:43:09,200
+بدأ ولا حط وسط كلام بده بداية وسط موضوع متن وبعدين
+
+524
+00:43:09,200 --> 00:43:15,780
+بختم اذا بده كلمات معروفةمعروف، خلاص أنا الآن بسم
+
+525
+00:43:15,780 --> 00:43:18,920
+الله والحمد لله وبتكلم مثلا، هاي اختصار بسم الله
+
+526
+00:43:18,920 --> 00:43:22,580
+أنا مسلم والحمد لله يا حمد الله وهي ملخص لمين لكل
+
+527
+00:43:22,580 --> 00:43:25,400
+مقدمة اللي انت بتعملها وإلا اشي الفايدمون اقول
+
+528
+00:43:25,400 --> 00:43:28,900
+الجليل العظيم الوزير بعدين بيصيرش هذا الكلام إذا
+
+529
+00:43:28,900 --> 00:43:34,040
+إحنا بنقول إن هنا ملخص للكلام إذا لأ لأ تقلوا عليّ
+
+530
+00:43:34,040 --> 00:43:38,860
+وقتون مسلمين قالت يا أيها الملأ الآن شوفوا القيادة
+
+531
+00:43:38,860 --> 00:43:46,320
+العظيمة مع أنها كافرةإلا أنها تستشير قضية
+
+532
+00:43:46,320 --> 00:43:51,240
+الاستشارة وقضية الشورى ركن مهم من أركان القيادة
+
+533
+00:43:52,090 --> 00:43:56,870
+والتمكيد. ولهذا الآن يا أيها الملأ افتوني، اشيروا
+
+534
+00:43:56,870 --> 00:44:00,990
+عليّ في أمري، ماكنت قاطعة أمرا حتى تشدون حتى
+
+535
+00:44:00,990 --> 00:44:04,130
+تقررون و تضطوني ايش مالهم؟ شوفوا الحاشية
+
+536
+00:44:04,130 --> 00:44:07,990
+بالاستعداد للعمل، كلهم ايش قالوا؟ نحن قولوا قوة
+
+537
+00:44:07,990 --> 00:44:13,650
+وقولوا بأس شديد، والأمر إليكي فانظري ماذا تأمرين،
+
+538
+00:44:13,650 --> 00:44:18,340
+الله أكبرأولاً يعني إحنا رجال أصحاب قوة، و إحنا
+
+539
+00:44:18,340 --> 00:44:22,060
+بتودينها الموت، بندخل، لكن إحنا قضية المسألة
+
+540
+00:44:22,060 --> 00:44:26,440
+السياسية راجعة إليكي. شوفوا الآن لماذا قالوا الأمر
+
+541
+00:44:26,440 --> 00:44:30,480
+إليكي؟ ليش ما جالش مدامي نشورة، إذا الأمر للكل،
+
+542
+00:44:30,480 --> 00:44:36,080
+لكن ليش إليكي؟ كلمة الأمر إليكي.
+
+543
+00:44:36,560 --> 00:44:38,200
+آه السؤال سين، و هذا دير بالك.
+
+544
+00:44:43,120 --> 00:44:52,120
+رجاحة العقل ايش اسمك؟
+
+545
+00:44:52,120 --> 00:44:59,200
+انها هي الرقم الأساسي في اتخاذ القرار ايش يعني
+
+546
+00:44:59,200 --> 00:45:04,420
+الاساسي في اتخاذ القرار؟ ماشي، كيف يرجعلها؟ أنا
+
+547
+00:45:04,420 --> 00:45:08,040
+بقولك كيف يرجعلها أنا السؤال بقولك كيف لأنه الأمر
+
+548
+00:45:08,040 --> 00:45:09,760
+بدي يرجعلها كلامك مية المرة
+
+549
+00:45:16,680 --> 00:45:23,220
+الأمر يعني بمعنى أن أنا قائد بشاور لكن في النهاية
+
+550
+00:45:23,220 --> 00:45:28,330
+قررنيهذه المعنية ترجع إليها يعني بمعنى أن القرار
+
+551
+00:45:28,330 --> 00:45:32,950
+بيد القيادة اكتبيه إذا أول شيء أن القيادة أشملها
+
+552
+00:45:32,950 --> 00:45:38,470
+الأمر راجع إليها فهي لما بدام أنت قلت زي هيك فأذا
+
+553
+00:45:38,470 --> 00:45:42,610
+لابد أن تقول قولة الفصل ماذا قالت إن الملوك طلع
+
+554
+00:45:42,610 --> 00:45:46,190
+أشكال المرأة شوفوا كمان الذكاء عند من عند بلقيس
+
+555
+00:45:46,190 --> 00:45:51,290
+قالت إن الملوك إذا دخلوا قرية أفسدوها يعني أنتوا
+
+556
+00:45:51,290 --> 00:45:56,260
+عارفين اللي جايكم كتاب من ملكوإحنا خايفين إن هذا
+
+557
+00:45:56,260 --> 00:45:59,980
+القائد يفسد في الأرض وانتوا عارفين لما ييجي يدخل
+
+558
+00:45:59,980 --> 00:46:04,000
+أرض معناته انتوا هتتعرضوا القيادة أول ناس هتتعرضوا
+
+559
+00:46:04,000 --> 00:46:07,600
+للقتل و للإداء و لغيره وجعلوا أعزت أهلها يعني
+
+560
+00:46:07,600 --> 00:46:12,870
+انتوا رأس الهرام أذلةوبالتالي كذلك يفعلون. لكن إذا
+
+561
+00:46:12,870 --> 00:46:15,910
+بدكم رأيي طلعش قول إنهم إذا دخلوا طبيعة الملوك،
+
+562
+00:46:15,910 --> 00:46:19,870
+طلعش كتبت هي العنوان؟ كتبت لك طبيعة الملوك. إنهم
+
+563
+00:46:19,870 --> 00:46:23,950
+إذا دخلوا أشاعوا فيها الفساد انتهكوا الحرامات
+
+564
+00:46:23,950 --> 00:46:29,910
+حطموا القوة والمدافعة وعلى رأسها رؤسائهم. لأن على
+
+565
+00:46:29,910 --> 00:46:32,770
+طول القيادة لازم هي أول ما بتتحمل تدفع الثمن.
+
+566
+00:46:33,450 --> 00:46:37,730
+بعدين، لكن إذا إنتوا بدكم بدل ما يكون حرب وموت
+
+567
+00:46:37,730 --> 00:46:42,330
+ودمار وطلعي و بعدين إذلال إلنا، لأ أنا بس بدي
+
+568
+00:46:42,330 --> 00:46:46,150
+أقترح عليكم اقتراح إنه أنا بدي أرسلهم هدية هذه
+
+569
+00:46:46,150 --> 00:46:53,370
+تلين القلب فيها من المودة و ننجح في تأجيل قضية
+
+570
+00:46:53,370 --> 00:46:57,070
+القتال أو المعركة شوفوا قال أنا أيوة بجيس نبض
+
+571
+00:46:57,070 --> 00:47:02,130
+شوفوا قال لماذا بلقيس فكرت قالت إني مرسلة بهدية
+
+572
+00:47:05,320 --> 00:47:10,720
+لأنه إذا كان ملك مولود الدنيا فإن هو يرحب الهدية و
+
+573
+00:47:10,720 --> 00:47:16,280
+الدنيا و أمور الدنيا فيرضى و يتعرف أما إذا كان هو
+
+574
+00:47:16,280 --> 00:47:17,520
+عقيدة خليها كرمة
+
+575
+00:47:20,740 --> 00:47:25,440
+طبيعة المرأة دائما المرأة بتفكر في الهدايا حتى عن
+
+576
+00:47:25,440 --> 00:47:30,360
+زوجها اللي هو ليلة نهار عندها و اللي أقولك أنا كل
+
+577
+00:47:30,360 --> 00:47:33,540
+مالي الجبضة بجبضها و بحطها في دمحه زي ذلك بديك
+
+578
+00:47:33,540 --> 00:47:37,320
+أكثر من هيك و مع ذلك يا اللي بالله جيب تولد يعني
+
+579
+00:47:37,320 --> 00:47:42,130
+بمعنى أن المرأة دائما تبحث عن إيشو بعدين خاصة إذا
+
+580
+00:47:42,130 --> 00:47:46,950
+كان عيد الميلاد إذا عيد الزواج إذا عيد أول .. أول
+
+581
+00:47:46,950 --> 00:47:50,290
+لقاء التقيت فينا ممكنش يوم خطبتني ممكنش أضحكت في
+
+582
+00:47:50,290 --> 00:47:56,490
+وجهي أنا بقصد إنه يعني المرأة دائما طبيعة المرأة
+
+583
+00:47:56,490 --> 00:48:00,550
+أنها تميل إلى مثل قضية فلاجأة تشوفه يرعنى بمعنى أن
+
+584
+00:48:00,550 --> 00:48:05,210
+بلقيس رغم أنها ملكة لم تفارقها عاطفة المرأة نظرة
+
+585
+00:48:05,210 --> 00:48:10,620
+.. لا لا مش قضية الدنيا و ليه؟الأن بقصد أن المرأة
+
+586
+00:48:10,620 --> 00:48:14,940
+رغم أنها ملكة وفي مصدر القوة إلا أنها لجأت إلى
+
+587
+00:48:14,940 --> 00:48:19,340
+قضية العواطف النسائية فاستخدمت هذه القضية وبالتالي
+
+588
+00:48:19,340 --> 00:48:25,000
+.. لما وصلت الرسالة أتمدونني بمال فما آتاني الله
+
+589
+00:48:25,000 --> 00:48:29,700
+خير مما آتاكم بل أنتم بهديتكم تفرحون من هنا قضية
+
+590
+00:48:29,700 --> 00:48:35,720
+وصول الرسالة استنكرت قضية سليمان أن تشتريهاللي هو
+
+591
+00:48:35,720 --> 00:48:40,840
+بلقيس بالمال قال ارجع اليهم اتمدوني بمال فما اتاني
+
+592
+00:48:40,840 --> 00:48:45,280
+الله خيره طالع ارجع اليهم فلنأتي أنهم بجنود لا
+
+593
+00:48:45,280 --> 00:48:49,240
+قبله راح قولهم ارجع في رسالة تانية راح هتكلم
+
+594
+00:48:49,240 --> 00:48:54,330
+الملوك لما كنت ذاكرين في قصة الدولة الأمويةبقى من
+
+595
+00:48:54,330 --> 00:48:58,450
+ملك كذا إلى .. من خليفة المؤمنين .. المسلمين إلى
+
+596
+00:48:58,450 --> 00:49:03,330
+نيكفورد كارلبرل روم انه إذا وصلت كرسيلتيها سيكون
+
+597
+00:49:03,330 --> 00:49:07,090
+جيش أوله عندك وآخره عندي شفت تهديد وقوة والآن نفس
+
+598
+00:49:07,090 --> 00:49:10,590
+الخضية لأصحاب الإيمان أنه أنا لا نشتر بالمال ولا
+
+599
+00:49:10,590 --> 00:49:14,630
+بالدنانير لو ملقوا ملء الأرض ذهبا لن يشتروا مننا
+
+600
+00:49:14,630 --> 00:49:18,910
+المبادر والمواقف وغيرها وبدأ بل أنتم بهدية أنكم
+
+601
+00:49:18,910 --> 00:49:23,400
+تفرحونمن هنا بدأت اللي هو بلقيس عليها السلام لما
+
+602
+00:49:23,400 --> 00:49:27,060
+جاء سليمان قصة مفادها إنه حطلها العرش عشان يدلل
+
+603
+00:49:27,060 --> 00:49:30,240
+إنه أنا عندي قوة أعظم من قوتك ولمّا جاءت فرقت هذه
+
+604
+00:49:30,240 --> 00:49:35,000
+العظمة مع أنها رفعت عن ساقيها وحسبته لجة فضحك وقال
+
+605
+00:49:35,000 --> 00:49:39,380
+لها الآن كأنه ذكاء منها أنا بتركز بس على النقطين،
+
+606
+00:49:39,380 --> 00:49:42,480
+بنقول سبحانك اللهم وبحمدك، نشهد أن لا إله إلا أنت،
+
+607
+00:49:42,480 --> 00:49:44,120
+نستغفرك ونتوب لك
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/C2Qjrhr1sSw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/C2Qjrhr1sSw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c7348052a3726c894490cc0312a6e41ddb008094
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/C2Qjrhr1sSw.srt
@@ -0,0 +1,2027 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:11,960 --> 00:00:14,180
+بسم الله الرحمن الرحيم والحمد لله رب العالمين
+
+3
+00:00:14,180 --> 00:00:17,540
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,540 --> 00:00:20,500
+الكريمات وحيكم تحية الإسلام في السلام عليكم ورحمة 
+
+5
+00:00:20,500 --> 00:00:25,440
+الله تعالى وبركاته طبعًا نلتقي اليوم مع قصة جديدة
+
+6
+00:00:25,440 --> 00:00:30,680
+من القصص القرآني ومع قصة صالح عليه السلام وطبعًا
+
+7
+00:00:30,680 --> 00:00:37,140
+هنا اليوم في هذا الموضوع أحداث القصة، القصة وقعت في 
+
+8
+00:00:37,140 --> 00:00:44,480
+مكان يسمى الحجر، وهو المكان الطبيعي أنه يقع ما بين
+
+9
+00:00:44,480 --> 00:00:48,340
+تبوك والحجاز في منطقة الشمال يعني شمال الجزيرة 
+
+10
+00:00:48,340 --> 00:00:53,920
+العربية، وكانت قبيلة ثمود تسكن هذا المكان، ولقد أكد
+
+11
+00:00:53,920 --> 00:00:58,640
+القرآن الكريم ذلك، فقال: "ولقد كذب أصحاب الحجر" 
+
+12
+00:00:58,640 --> 00:01:02,740
+المرسلين، وذا احنا وجدنا إلى قضية اللي هو أرض
+
+13
+00:01:02,740 --> 00:01:08,080
+الجزيرة العربية شفنا بلاد الحجاز وتبوك، هذا المكان 
+
+14
+00:01:08,080 --> 00:01:13,580
+هو الذي يسمى الحجر، يعني شمال الجزيرة العربية، إذا
+
+15
+00:01:13,580 --> 00:01:20,020
+هذا هو الموقع وهذه ساحة الأحداث أو اللي هو وقوع 
+
+16
+00:01:20,020 --> 00:01:26,480
+القصة التي وقعت في قبيلة ثمود التي أرسل إليها صالح 
+
+17
+00:01:26,480 --> 00:01:30,350
+عليه السلام، هذه الأرض التي كانت تشتغل بالخصوبة
+
+18
+00:01:30,350 --> 00:01:35,890
+وكثرة الثمر وغيرها من الخيرات التي من الله سبحانه 
+
+19
+00:01:35,890 --> 00:01:42,350
+وتعالى عليهم، وهؤلاء الناس تميزوا بأنهم أطول الناس
+
+20
+00:01:42,350 --> 00:01:47,270
+أجسامًا وأطول الناس أعمارًا، يعني كانوا مشهورين بقضية
+
+21
+00:01:47,270 --> 00:01:50,390
+التعمير، مع أنه أنتم ملاحظين لما بقول هو أطول
+
+22
+00:01:50,390 --> 00:01:55,780
+الناس أعمارًا، مع أنه آدم عليه السلام جدش عمره ألف سنة 
+
+23
+00:01:55,780 --> 00:02:04,840
+وقضية إنه شفت كذلك قصة إدريس، لما شفنا إنه يعني حضر
+
+24
+00:02:04,840 --> 00:02:12,330
+من حياة آدم 308 سنوات وبعدين عاش في زمن طويل جدًا،
+
+25
+00:02:12,330 --> 00:02:16,590
+يعني كلهم الأنبياء أو يكاد أن نلمس أن الأمم 
+
+26
+00:02:16,590 --> 00:02:20,890
+السابقة كانت تعمر طويلًا. نوح عليه السلام يعني عمر 
+
+27
+00:02:20,890 --> 00:02:24,330
+ألف عام إلا خمسين في الدعوة إلى الله سبحانه
+
+28
+00:02:24,330 --> 00:02:27,970
+وتعالى، وقولنا إن هناك كان اختلاف. يعني هل كان أن 
+
+29
+00:02:27,970 --> 00:02:33,870
+عمره كان ألف وألف سنة، وألف وثلاثمية وخمسين، وألف وأربعمية وسبعين سنة تقريبًا وهذه الروايات
+
+30
+00:02:33,870 --> 00:02:37,630
+اللي كانت تدور عن عمر نوح، معنى ذلك أن هؤلاء كانوا 
+
+31
+00:02:37,630 --> 00:02:42,010
+يسطرون أنهم أطول الناس أجسامًا وأعمارًا، إذا كانوا
+
+32
+00:02:42,010 --> 00:02:45,950
+يعمرون أكثر من ذلك، وهذا الذي يعني الرسالة التي نحب 
+
+33
+00:02:45,950 --> 00:02:51,290
+أن نوصلها أن الأنبياء والأمم السابقة كانت تعيش 
+
+34
+00:02:51,290 --> 00:02:55,490
+طويلًا، كان لدرجة أن أحدهم كان يبني بيتًا وبيتًا
+
+35
+00:02:55,490 --> 00:03:00,590
+محكمًا ومتقنًا، ثم بعد ذلك هذا البيت بيهدم قبل أن 
+
+36
+00:03:00,590 --> 00:03:05,950
+يموت صاحبه، ليه؟ دليل أن هؤلاء بعمر طويل، البيت يهدم
+
+37
+00:03:05,950 --> 00:03:12,270
+وهؤلاء لسه ما فيش عندهم انحضار، ولهذا لابد أن نفهم
+
+38
+00:03:12,540 --> 00:03:18,120
+طبيعة هؤلاء القوم، هذه صورة عامة لقوم ثمود أو لقبيلة
+
+39
+00:03:18,120 --> 00:03:24,120
+الثمود حتى نطلع على مجرياتهم، هؤلاء بعد أن وجدوا أن
+
+40
+00:03:24,120 --> 00:03:29,180
+هذه البيوت كانت تدمر أو كانت تندثر أو كانت حتى 
+
+41
+00:03:29,180 --> 00:03:33,800
+ربما إنه بعمل الاستعمال، يعني إنهم كانوا ضخام
+
+42
+00:03:33,800 --> 00:03:40,360
+الأجسام، فبالتالي هذه البيوت لا تصلح لهم بهذا
+
+43
+00:03:40,360 --> 00:03:45,960
+الصناعة التي كانوا يصنعونها، فلجأوا إلى الجبال
+
+44
+00:03:45,960 --> 00:03:50,340
+لينحتوا منها بيوتًا وقصورًا، لقوله تعالى: "وثمود الذين جابوا الصخرة بالواد"، يعني بمعنى أنهم كانوا ينحتون 
+
+45
+00:03:50,340 --> 00:03:55,560
+من الجبال، وفي داخل الوديان حتى تحميهم من اللي هو
+
+46
+00:03:55,560 --> 00:04:00,460
+ظروف الحياة الجغرافية أو عوامل الطبيعة كما يسمونها
+
+47
+00:04:00,460 --> 00:04:05,040
+علماء الجغرافيا. إذن هؤلاء الناس أنعم الله تعالى
+
+48
+00:04:05,040 --> 00:04:10,900
+عليهم بنعم قوية كبيرة، كون أن هذه الأرض تعتبر من 
+
+49
+00:04:10,900 --> 00:04:15,000
+أخصب أراضي العالم، يعني بلاد الشام تعتبر من 
+
+50
+00:04:15,000 --> 00:04:21,440
+الأراضي الخصبة، وبالتالي أن الله سبحانه وتعالى
+
+51
+00:04:21,440 --> 00:04:25,220
+أنعم عليهم بنعم كثيرة، أرض خصبة، الماء الغزير،
+
+52
+00:04:25,220 --> 00:04:28,940
+الحضائق الغناء، النخيل المتميز بثمره، ومع ذلك عبدوا 
+
+53
+00:04:28,940 --> 00:04:33,340
+النعمة وكفروا بالمنعم. من هنا إن هذا هو حال هؤلاء
+
+54
+00:04:33,340 --> 00:04:39,400
+الناس. وبالتالي أنا بدي أقول باختصار إن قوم ثمود 
+
+55
+00:04:39,400 --> 00:04:46,320
+أرسل الله تعالى إليهم صالحًا، وبعد أن جحدوا هذه النعم 
+
+56
+00:04:46,320 --> 00:04:51,520
+الكثيرة التي منحهم الله سبحانه وتعالى، وعصوا ربهم
+
+57
+00:04:51,520 --> 00:04:57,620
+وعبدوا الأصنام، تفاخروا بالقوة، بعثَ الله عليهم
+
+58
+00:04:57,620 --> 00:05:01,400
+صالحًا، مبشرًا ومنذرًا لهم، ولكنهم كذبوه وعصوه، فأرسل
+
+59
+00:05:01,400 --> 00:05:06,100
+الله سبحانه وتعالى عليهم صاعقة فصعقوا جزاء لفعلهم. 
+
+60
+00:05:06,100 --> 00:05:12,960
+هذا مختصر القصة إجمالًا، لكن لابد أن نفصل في ذلك
+
+61
+00:05:12,960 --> 00:05:17,980
+يعني إليكم التفصيل، قوم ثمود كعادة الأقوام التي 
+
+62
+00:05:17,980 --> 00:05:23,740
+سبقتهم قوم عبدوا الأصنام فأرسل الله سبحانه وتعالى
+
+63
+00:05:23,740 --> 00:05:32,440
+إليهم صالحًا أرسله بدعوتهم إلى التوحيد، يا قوم اعبدوا 
+
+64
+00:05:32,440 --> 00:05:39,340
+الله ما لكم من إله غيره، نفس الكلمة التي يقولها كل
+
+65
+00:05:39,340 --> 00:05:47,160
+نبي لا تتبدل ولا تتغير كما أن الحق لا يتبدل ولا 
+
+66
+00:05:47,160 --> 00:05:52,480
+يتغير، يعني كلهم جاءوا بنفس المنهج بنفس الرسالة
+
+67
+00:05:52,480 --> 00:05:58,680
+أنهم يدعون إلى التوحيد، وهذا ما أحدثت ضجة وأنتم 
+
+68
+00:05:58,680 --> 00:06:03,500
+لاحظين إنه حتى في الأمم السابقة أو أن الأقوام التي
+
+69
+00:06:03,500 --> 00:06:08,200
+أرسلت إليهم رسالة التوحيد يعني بمعنى، شوف الرسول،
+
+70
+00:06:08,200 --> 00:06:12,770
+قولوا لا إله إلا الله تفلحوا، طيب قبل أن يعلن محمد 
+
+71
+00:06:12,770 --> 00:06:17,690
+صلى الله عليه وسلم هذا الإعلان وهذا الشعار، شعار 
+
+72
+00:06:17,690 --> 00:06:24,090
+الأنبياء الأوائل لم يتعرض إلى إذابة بالعكس، العرب
+
+73
+00:06:24,090 --> 00:06:28,670
+كانت تنظر إلى محمد صلى الله عليه وسلم لما كان يصلي 
+
+74
+00:06:28,670 --> 00:06:33,290
+في الشعاب في الجبال، مع مين؟ مع علي ومع الخادم و
+
+75
+00:06:33,290 --> 00:06:37,570
+أحيانًا مع خديجة، ولم يحركوا ساكنًا لأنه لم يتكلم لم
+
+76
+00:06:37,570 --> 00:06:42,290
+يعلن عن هوية الدعوة وإنما كان يصلي، فكانوا يرونه 
+
+77
+00:06:42,290 --> 00:06:47,090
+أنه يصلي على بقايا الحنفية الأولى، فظنوا أنه لمين؟
+
+78
+00:06:47,090 --> 00:06:52,080
+كباقي العرب، البقايا المتبقية الذين يتحنثون، وهذه
+
+79
+00:06:52,080 --> 00:06:57,840
+المسألة مش غريبة عليهم. فما كانوا جفوله على الإطلاق
+
+80
+00:06:57,840 --> 00:07:02,520
+ولا عاندوه ولا عادوه إلا بعد أن أعلن قضية التوحيد.
+
+81
+00:07:02,520 --> 00:07:07,360
+قولوا لا إله إلا الله تفلحوا، معناه ذلك أن هذه
+
+82
+00:07:07,360 --> 00:07:13,200
+الدعوة هدم لكل الآلهة الموجودة في عصرهم، بمعنى أنه
+
+83
+00:07:13,720 --> 00:07:18,460
+تسفيه، مش قالوا: "لقد سفهت أحلامنا وسببت آباءنا"؟،
+
+84
+00:07:18,460 --> 00:07:24,780
+وبالتالي إنك تنادي بقضية التخلص من هذه الآلهة
+
+85
+00:07:24,780 --> 00:07:31,080
+والعبادات التي نعبدها؟ إذا شفتوا قضية كلمة لا إله 
+
+86
+00:07:31,080 --> 00:07:35,760
+إلا الله، هذا الشعار الذي رفعه على مدار الزمان من 
+
+87
+00:07:35,760 --> 00:07:40,310
+جميع الأنبياء والدعاء كان معنى ذلك تحريم لكل
+
+88
+00:07:40,310 --> 00:07:44,590
+الآلهة، لكل الأصنام التي تعبد من دون الله، لهذا
+
+89
+00:07:44,590 --> 00:07:49,130
+هزتهم هذه الكلمة هزة كبيرة في المجتمع كأنها زلزال
+
+90
+00:07:49,130 --> 00:07:53,810
+نزلت على قوم صالح، هؤلاء المترفون، هؤلاء الذين كان
+
+91
+00:07:53,810 --> 00:07:59,710
+صالح معروف في قومه وهو يدعوهم إلى التوحيد وإلى 
+
+92
+00:07:59,710 --> 00:08:06,970
+الهدى واتباع الحق والسير على الصراط المستقيم، كان 
+
+93
+00:08:06,970 --> 00:08:12,850
+نوح يعني معروف برجاحة العقل والحكمة والنقاء
+
+94
+00:08:12,850 --> 00:08:17,600
+والصفاء والخير، ومع ذلك يعني له مكانة مرموقة، كان
+
+95
+00:08:17,600 --> 00:08:22,020
+الأصل بهؤلاء أن يشملوا أن يتبعوا صالحًا
+
+96
+00:08:22,020 --> 00:08:27,240
+ولكنهم رفضوا ذلك وبيّن القرآن الكريم هذا على 
+
+97
+00:08:27,240 --> 00:08:32,280
+ألسنتهم عندما اللي هو نرى مثل هذه الآيات الكريمات
+
+98
+00:08:32,280 --> 00:08:37,600
+من تقرأ فضليه يريت بصوتهم.
+
+99
+00:08:37,600 --> 00:08:42,760
+من سورة الأعراف، "وإلى ثمود أخاهم صالحًا قال يا قوم اعبدوا 
+
+100
+00:08:42,760 --> 00:08:45,220
+الله ما لكم من إله غيره".
+
+101
+00:08:47,710 --> 00:08:55,550
+"هو أنشأكم من الأرض واستعمركم فيها، فاستغفروه ثم توبوا إليه إن ربي قريب مجيد".
+
+102
+00:08:55,550 --> 00:09:03,470
+"قالوا يا صالح قد كنت فينا مرجوًّا قد كنت فينا" 
+
+103
+00:09:03,470 --> 00:09:13,810
+"مرجوًّا قبل، أتنهانا أن نعبد ما يعبد آباؤنا، وإننا لفي شك، وإننا لفي شك مما تدعونا إليه مريب". 
+
+104
+00:09:13,810 --> 00:09:23,710
+"قال يا قوم أرأيتم إن كنت على بينة من ربي وآتاني منه رحمة، فمن ينصرني من الله إن عصيته، فما تزيدونني"
+
+105
+00:09:23,710 --> 00:09:34,450
+"غير تِلْدٍ،".
+
+106
+00:09:34,450 --> 00:09:44,460
+"قالوا يا صالح قد كنت فينا مرجوًّا قبل، أتنهانا أن نعبد ما يعبد آباؤنا، وإننا لفي شك، وإننا لفي شك مما تدعونا إليه مريب".
+
+107
+00:09:44,460 --> 00:09:53,160
+"قال يا قوم أرأيتم إن كنت على بينة من ربي وآتاني منه رحمة، فمن ينصرني من الله إن عصيته، فما تزيدونني"
+
+108
+00:09:53,160 --> 00:10:02,840
+"غير تِلْدٍ،".
+
+109
+00:10:02,840 --> 00:10:04,200
+"فما تزيدونني غير تِلْدٍ".
+
+110
+00:10:08,040 --> 00:10:12,140
+شفنا الآيات القرأنية، "وإلى ثمود أخاهم صالحًا" ونفس
+
+111
+00:10:12,140 --> 00:10:17,060
+الموضوع على أخاهم، وأنا نقلت لكم يعني من تفسير 
+
+112
+00:10:17,060 --> 00:10:24,400
+المنان في قصص القرآن يعني ما قاله ذلك العالم، قال
+
+113
+00:10:24,400 --> 00:10:32,780
+"وأرسلنا إلى ثمود أخاهم صالحًا في النسب والوطن"، رجعنا 
+
+114
+00:10:32,780 --> 00:10:36,640
+قال "أخاهم في النسب والوطن"، بس أنا كنت متلخبط مع
+
+115
+00:10:36,640 --> 00:10:43,660
+قضية النسب، للتذكير، قضية النسب كمصطلح مختلف عليها
+
+116
+00:10:43,660 --> 00:10:50,380
+عند الفقهاء، إيش
+
+117
+00:10:50,380 --> 00:10:57,300
+تعني النسب؟ نسب الدم إيش 
+
+118
+00:10:57,300 --> 00:11:04,090
+يعني نسب الدم؟ مش بس الأخوات.. يعني بمعنى.. نعم
+
+119
+00:11:04,090 --> 00:11:09,630
+صحيح.. يعني بيتكلم عنهم يعني الورثة.. يعني بمعنى
+
+120
+00:11:10,860 --> 00:11:15,780
+من يستحقون الوراثة، هذول الأخ اللي بنسميهم النسب
+
+121
+00:11:15,780 --> 00:11:21,520
+يعني ممكن يكون الأخ بيكون الأخت بيكون الابن بيكون 
+
+122
+00:11:21,520 --> 00:11:26,600
+العم بيكون الجد وهكذا، يعني بمعنى إن هناك في نسب
+
+123
+00:11:26,600 --> 00:11:32,920
+قريب ونسب الأبعد، هذا هو النسب المعروف عند الفقهاء 
+
+124
+00:11:32,920 --> 00:11:39,180
+لكن بعض العلماء قالوا أن النسب يعني الصهر وخاصة في
+
+125
+00:11:39,180 --> 00:11:43,180
+اللغة المصاهرة، يعني أنا أنافت عليكِ المصاهرة، يعني
+
+126
+00:11:43,180 --> 00:11:49,300
+أنا بنقول أنسباء، يعني بمعنى أنه حدث تزاوج بينهم 
+
+127
+00:11:49,300 --> 00:11:54,840
+وبالتالي أصبحوا عائلة واحدة، حتى إنه في بعض الكتب
+
+128
+00:11:54,840 --> 00:12:00,680
+تعني الصهر من المصاهرة يعني اندماج العوائل مع
+
+129
+00:12:00,680 --> 00:12:05,140
+بعضهم، لهذا قالوا إنه الآن صار الاختلاف بين
+
+130
+00:12:05,140 --> 00:12:08,500
+المفسرين في هذا الموضوع، بعضهم بيقولوا أخوه في 
+
+131
+00:12:08,500 --> 00:12:13,480
+النسب والوطن، يعني بمعنى المصاهرة العائلية وأنه 
+
+132
+00:12:13,480 --> 00:12:17,930
+يجمعهم وطن واحد، ومن هنا كمان صارت إن أنا أدخل ثالث
+
+133
+00:12:17,930 --> 00:12:22,070
+لقضية الأخوة، يعني بمعنى إن هناك فصلوا من العلماء 
+
+134
+00:12:22,070 --> 00:12:25,310
+الكثير في هذا الميدان ولا أريد أطيل في هذا الموضوع
+
+135
+00:12:25,310 --> 00:12:32,010
+لأنه شرحنا بالتفصيل، طيب "هو أنشأكم من الأرض"، يعني 
+
+136
+00:12:32,010 --> 00:12:38,250
+بمعنى شفتوا "أنشأكم"، نعم صحيح يعني بمعنى أنشأكم يعني
+
+137
+00:12:38,250 --> 00:12:43,340
+خلقكم من إيه؟ من العدم، خلقكم من مين؟ من العدم
+
+138
+00:12:43,340 --> 00:12:47,900
+ومتذكرين القصة التي رواها اللي هو عبد الله بن
+
+139
+00:12:47,900 --> 00:12:53,960
+عمرو عندما اختلف، بيقول "ما كنت أدري ما فاطر وما خلق"،
+
+140
+00:12:53,960 --> 00:12:58,080
+يعني فاطر السماوات أو خلق السماوات حتى اختلف
+
+141
+00:12:58,080 --> 00:13:03,900
+أعرابيا في بئر هذا قال أنا فطرتهـا وهذا قال أيه؟
+
+142
+00:13:03,960 --> 00:13:08,040
+أنا خلقتها، معناته خلقها يعني أوجدها من العدم،
+
+143
+00:13:08,040 --> 00:13:12,340
+وأما فطرها، إيش معناته؟ كانت موجودة أو طُمّت، يعني
+
+144
+00:13:12,340 --> 00:13:18,040
+بمعنى أن البئر اللي كان موجود، إيش معناته؟ كان 
+
+145
+00:13:18,040 --> 00:13:23,520
+يعني عوامل الطبيعة اندثرت بهِ وبالتالي أزالته، يعني
+
+146
+00:13:23,520 --> 00:13:28,520
+إحنا بنقول طمّنا أو أزلنا التراب عليه، فاختفى بعد
+
+147
+00:13:28,520 --> 00:13:33,360
+فترة جاءوا فأزالوا التراب وإشمالوا فأوجدوا لكن هم 
+
+148
+00:13:33,360 --> 00:13:38,340
+لم يوجدوه من العدم لهذا أنشأكم يعني بمعنى خلقكم
+
+149
+00:13:38,340 --> 00:13:44,140
+خلقكم من الأرض يعني أنتم بعد أن كنتم عدمًا أوجدكم
+
+150
+00:13:44,140 --> 00:13:49,220
+الله سبحانه وتعالى لهدف ما هو استعمار في الأرض
+
+151
+00:13:49,220 --> 00:13:55,180
+معناته الاستعمار الله أكبر إيش كلمة استعمار بتعني
+
+152
+00:13:55,180 --> 00:14:02,130
+اليوم؟ صارت إن الاحتلال، مظبوط؟ وإيش كمان؟
+
+153
+00:14:02,130 --> 00:14:05,950
+الاستيطان،
+
+154
+00:14:05,950 --> 00:14:12,170
+وإيش؟ الاستيلاء على المقدرات،
+
+155
+00:14:12,170 --> 00:14:17,710
+على مقدرات أيوة السيطرة يعني الله يفتح عليك هذا ما 
+
+156
+00:14:17,710 --> 00:14:20,570
+يوحي لنا الاستعمار مش إحنا بنقول الاستعمار
+
+157
+00:14:20,570 --> 00:14:24,690
+الأوروبي طبعًا أنتم هنا إحنا بنقع في قضية
+
+158
+00:14:24,690 --> 00:14:30,210
+المنطلقات في المصطلحات هذا خطأ وهذه مصيبة بل 
+
+159
+00:14:30,210 --> 00:14:35,910
+كبيرة من الكبائر أن نطلق عليك استخراب يعني الأصل
+
+160
+00:14:35,910 --> 00:14:41,670
+نقول استخراب استدمار أو تدمير مش معقول أن أطلق
+
+161
+00:14:41,670 --> 00:14:46,280
+عليهم كلمة استعمار ليه؟ ليش؟ إيش معنى استعمار
+
+162
+00:14:46,280 --> 00:14:50,320
+عندنا؟ استعمار يعني التعمير عندنا الله يبعدكي،
+
+163
+00:14:50,320 --> 00:14:56,300
+أصلًا في كلمة الاستعمار هو التعمير والعمار، تعمير
+
+164
+00:14:56,300 --> 00:15:01,280
+هذه الأرض، الأصل دور الإنسان لما أنشأه الله تعالى
+
+165
+00:15:01,280 --> 00:15:07,260
+في الأرض، ليه؟ لهدف معين، ما هو؟ تعمير هذه الأرض و
+
+166
+00:15:07,260 --> 00:15:12,900
+قلت لكم آدم جاء لتعمير الأرض ماديًا وحضاريًا وفكريًا
+
+167
+00:15:12,900 --> 00:15:16,660
+يعني من جانب الحضارة المادية ولهذا إحنا بنقول
+
+168
+00:15:16,660 --> 00:15:21,480
+الحضارة أحيانًا بنقول إن الحضارة المادية والحضارة
+
+169
+00:15:21,480 --> 00:15:25,900
+الفكرية الحضارة المادية يعني بمعنى الإنسان اللي
+
+170
+00:15:25,900 --> 00:15:30,760
+أخذ طابع الإسلام يعني أنا لما أبدأ أكون مهندس وأجي
+
+171
+00:15:30,760 --> 00:15:37,580
+أبني بناء دائمًا بحط عند تأسيس البيت يكون المطبخ و
+
+172
+00:15:37,580 --> 00:15:43,560
+الأماكن الداخلية بعيدة عن بصر ونظر الضيوف، غرفة
+
+173
+00:15:43,560 --> 00:15:48,480
+الضيوف منفصلة، لا حمام أو خاص، لحتى لا يطلق، بعكس 
+
+174
+00:15:48,480 --> 00:15:52,400
+الغضارة الأوروبية المدنية، بتكلم من ناحية المدنية،
+
+175
+00:15:52,400 --> 00:15:58,100
+لماذا؟ المدنية يعني المادية الآن ما عندهم مشكلة،
+
+176
+00:15:58,100 --> 00:16:00,920
+المطبخ بيكون قبال الضيوف، بل بتكون اللي بيسموه
+
+177
+00:16:00,920 --> 00:16:05,320
+المطبخ اللي مفتوح، لأن حضرتهم تطلب.. فكرهم بتطلب
+
+178
+00:16:05,320 --> 00:16:10,120
+هيك، إذا كل الناس تنعكس الحضارة المادية المدنية
+
+179
+00:16:10,120 --> 00:16:16,120
+على إيش؟ من فكره الفكر يعني بنعكس على المثليات
+
+180
+00:16:16,120 --> 00:16:20,580
+المادية لأ حتى لأبقى أبعد كثير الاستعمار يعني
+
+181
+00:16:20,580 --> 00:16:26,240
+بمعنى التعمير طيب وبالتالي إحنا اللي من الآن العكس
+
+182
+00:16:26,240 --> 00:16:31,080
+صار هو الاحتلال استيطان استيلاء سيطرة استخراب
+
+183
+00:16:31,080 --> 00:16:35,240
+تدمير هذا ما نفهم من الاستعمار لكن لماذا أوجدوا
+
+184
+00:16:35,240 --> 00:16:37,440
+هذا المصطلح؟
+
+185
+00:16:39,200 --> 00:16:42,620
+بس للتمويه على الأمة حتى إنه يقولوا إحنا جايين
+
+186
+00:16:42,620 --> 00:16:47,100
+نعمر الأرض يعني الله يفتح عليكي هنا.. هنا أشرب 
+
+187
+00:16:47,100 --> 00:16:53,700
+التفشيِر والدخول إلى المسلمين حتى من مصطلحات تكون
+
+188
+00:16:53,700 --> 00:16:57,560
+لنا، هينا، سهلة للدخول إلى القلب أنا بكيف لما
+
+189
+00:16:57,560 --> 00:17:02,100
+بقول واحد جاي عامل أرضي؟ معناته أنا شخصيًا مش قادر
+
+190
+00:17:02,100 --> 00:17:08,480
+وفاشل فجأة للإعانة وهذا اللي صار سماه الانتداب
+
+191
+00:17:11,550 --> 00:17:15,670
+البريطاني والفرنسي شو معناته.. قبل الوصاية..
+
+192
+00:17:15,670 --> 00:17:19,150
+الوصاية حاجة ثانية.. الوصاية يعني هو.. الوصاية
+
+193
+00:17:19,150 --> 00:17:23,840
+عالمًا بالأصل في الفقهة الصغير، على الأبناء، يعني
+
+194
+00:17:23,840 --> 00:17:30,420
+أن الجد بتكون وصية مالية على من؟ على الإبن، ابن
+
+195
+00:17:30,420 --> 00:17:34,480
+الإبن في حالة وفاة الأب، بيكون الجد وصي على من؟
+
+196
+00:17:34,480 --> 00:17:38,880
+على الولد ماليًا، والأم وصية على الإبن في الحضانة،
+
+197
+00:17:38,880 --> 00:17:43,060
+معناته إن إحنا مش بالغين، يعني إحنا شعب جهلة،
+
+198
+00:17:43,060 --> 00:17:49,200
+متأخر، متخلف، وجاءوا عن إيش؟ العالم الثالث الرابط
+
+199
+00:17:49,200 --> 00:17:55,140
+بين الواقع، إذا إحنا أولًا هم وصيين علينا الانتداب
+
+200
+00:17:55,140 --> 00:18:00,360
+البريطاني، يعني بمعنى أن بريطانيا وفرنسا جاءت
+
+201
+00:18:00,360 --> 00:18:07,820
+نيابة عن العالم للحفاظ على الشعب الفلسطيني للحفاظ
+
+202
+00:18:07,820 --> 00:18:12,460
+على مقدراته يعني هو مش قادر يدير شؤون حياته عندهم
+
+203
+00:18:12,460 --> 00:18:19,000
+تخلف وبالتالي إحنا منتدبين من هيئة وعصبة الأمم حتى
+
+204
+00:18:19,000 --> 00:18:23,920
+يسمح له نرتقي بالشعب الفلسطيني ماذا فعل بريطانيا؟
+
+205
+00:18:23,920 --> 00:18:31,260
+وسموا اللي هو الدولة أو الخلافة الإسلامية اللي هو
+
+206
+00:18:31,260 --> 00:18:36,530
+الدولة الإسلامية التركية شو سموها؟ الاحتلال احتلال
+
+207
+00:18:36,530 --> 00:18:43,730
+التركي مع إنه العكس يعني بمعنى دولة إسلامية سميت
+
+208
+00:18:43,730 --> 00:18:49,410
+دولة المليون مئذنة يعني بمعنى الخلافة الإسلامية في
+
+209
+00:18:49,410 --> 00:18:56,970
+زمن تركيا أنشأت مليون مئذنة يعني مليون مسجد مكان
+
+210
+00:18:56,970 --> 00:19:02,990
+للعبادة هل هذا هو الاحتلال؟ أو الذي دمر الشعب
+
+211
+00:19:02,990 --> 00:19:09,070
+الفلسطيني والعربي والإسلامي وسيطر على المقدرات؟ بل
+
+212
+00:19:09,070 --> 00:19:15,730
+احتل الأرض وسلمها لعدو غاصب غاشم هذا اللي إحنا بدنا
+
+213
+00:19:15,730 --> 00:19:21,950
+نقف معاه، يعني استعمركم إنه عمر بيكم الأرض، أنتم 
+
+214
+00:19:21,950 --> 00:19:30,990
+اليد المسلمة التي تعمر أو تبني الخير، والدليل أن 
+
+215
+00:19:30,990 --> 00:19:36,910
+في قضية في الفقه في حاجة اسمها في الفقه بالنسبة 
+
+216
+00:19:36,910 --> 00:19:40,030
+للأرض، إيش بيسموها في الأرض لما بدنا نجي نعمر
+
+217
+00:19:40,030 --> 00:19:48,070
+الأرض؟ لأ مش الرئيس قال النتج لما بنجي نسوي الأرض و
+
+218
+00:19:48,070 --> 00:19:52,590
+نعمرها زراعيًا استصلاح الأراضي اليوم في الحديث
+
+219
+00:19:52,590 --> 00:20:00,710
+استصلاح الأراضي آه إيسا منها كمان
+
+220
+00:20:02,440 --> 00:20:07,180
+لما إحنا بنعطي الأرض، بيسموها إحياء الأرض البوار،
+
+221
+00:20:07,180 --> 00:20:10,620
+الله يهديكم، هنا اللي بيسموه صصلاح صحيح، لكن في 
+
+222
+00:20:10,620 --> 00:20:17,220
+كتب الفقه القديمة، إحياء الأرض الموات، بالظبط بهذا 
+
+223
+00:20:17,220 --> 00:20:22,720
+المصطلح. إذن إحياء الأرض الموات كان الخليفة، كان 
+
+224
+00:20:22,720 --> 00:20:27,240
+القائد، كان رئيس الدولة بيرد على المسلمين أن هذه
+
+225
+00:20:27,240 --> 00:20:32,020
+الأراضي التي لم تزرع تُقسم على الفلاحين، يعني في 
+
+226
+00:20:32,020 --> 00:20:34,900
+ناس كانوا بياخدوا مثلًا ألف هكتار في نقطة خمسمية في
+
+227
+00:20:34,900 --> 00:20:38,960
+واحد مية حسب طاقته وقدرته وبيزرعوا هذه الأراضي
+
+228
+00:20:38,960 --> 00:20:45,060
+الميتة وبيصير جنات في الأرض ومن خلال الزراعة بيدفع
+
+229
+00:20:45,060 --> 00:20:49,580
+لمن؟ لبيت مال المسلمين يعني من الثمار إذا هم عمروا
+
+230
+00:20:49,580 --> 00:20:55,020
+الأرض عمروها هناك استعماركم وهذا أخوه المسلم أنه 
+
+231
+00:20:55,020 --> 00:20:58,580
+أحالي الأرض الموات إلى جنات اليوم بيطلقوا عليها في 
+
+232
+00:20:58,580 --> 00:21:02,420
+المصطلحات الحديثة استصلاح الأرض لكن العدو يدمر
+
+233
+00:21:02,420 --> 00:21:06,380
+يعني على الأقل شفتوا الآن في الأسبوع هذا الأسبوع
+
+234
+00:21:06,380 --> 00:21:10,140
+هذا أن شفتوا اليوم الدمار تدمير الإنسان تدمير
+
+235
+00:21:10,140 --> 00:21:14,920
+البيوت تدمير كذا شفتوا الاحتلال في العراق إبادة
+
+236
+00:21:14,920 --> 00:21:19,720
+حرب إبادة شعواء في الصومال يعني الناس كلها بدأت
+
+237
+00:21:19,720 --> 00:21:25,690
+الآلاف بقضية النزوح والرحيل عن الأوطان وهذا عادة
+
+238
+00:21:25,690 --> 00:21:31,490
+المحتل مش المستعمر الاستعمار هذا ليس من صفته ولهذا 
+
+239
+00:21:31,490 --> 00:21:34,610
+إحنا بدنا نكون دقيقين في قضية المصطلحات يعني 
+
+240
+00:21:34,610 --> 00:21:37,990
+بنصير ما نقول الانتداب البريطاني هم كيفين وإحنا
+
+241
+00:21:37,990 --> 00:21:41,990
+بَندرس ولادنا لأن المناهج العربية والإسلامية بقول
+
+242
+00:21:41,990 --> 00:21:45,390
+الانتداب البريطاني والفرنسي وبيقول عن تركيا دولة
+
+243
+00:21:45,390 --> 00:21:49,090
+الخلافة احتلال هذا قلب الموازين ونفس القضية اليوم
+
+244
+00:21:49,090 --> 00:21:52,890
+بنقول عن الاستعمار وهو المخرب المحتل بنقول عنه
+
+245
+00:21:52,890 --> 00:21:56,830
+أنه مستعمر الاستعمار المستوطن إحنا بنقول هنا
+
+246
+00:21:56,830 --> 00:22:01,490
+استيطان قتل للإنسان بيقتله الإنسان وبيقعد محله و
+
+247
+00:22:01,490 --> 00:22:04,670
+هذه جريمة كبرى الأصل أن نستوعب مثل هذه القضية
+
+248
+00:22:04,670 --> 00:22:09,430
+ولهذا ركزت عليها اليوم حتى نعرف أن قضية إن العمار
+
+249
+00:22:09,430 --> 00:22:16,320
+هو ديدن ووظيفة الإنسان المسلم أن يعمر أينما حط به
+
+250
+00:22:16,320 --> 00:22:20,900
+المقام وين ما راح الإنسان بنفع الله يفتح عليكي
+
+251
+00:22:20,900 --> 00:22:26,980
+وإحنا زي المطر تمامًا الإنسان المسلم كالغيث كالغيث
+
+252
+00:22:26,980 --> 00:22:31,940
+أينما حل يقوم الخير الخيرات اللي بيصير ولهذا إحنا 
+
+253
+00:22:31,940 --> 00:22:36,900
+دورنا يعني تصوري لو أنا هذا جبل والأمطار بتسقط
+
+254
+00:22:36,900 --> 00:22:42,180
+سقوط الأمطار وبالتالي بدأت إيش بعمل أنا وظيفتي أن
+
+255
+00:22:42,180 --> 00:22:47,210
+أجيب الفأس وأعمل من هنا مش جريان، ليه؟ عشان المطر
+
+256
+00:22:47,210 --> 00:22:50,530
+ما يروحش، فأنا بعمله قناة، بعد شوية القناة بتكبر،
+
+257
+00:22:50,530 --> 00:22:55,050
+بصير؟ بصير هنا أشجار وبصير طيور وبصير خيرات و
+
+258
+00:22:55,050 --> 00:23:00,970
+إذا بها جنات يعني أنا وظيفتي كإنسان مسلم داعية أن
+
+259
+00:23:00,970 --> 00:23:07,070
+أكون معين الخير أن أفتح قنوات لكل سبل الخير أينما
+
+260
+00:23:07,070 --> 00:23:11,410
+كانت حتى ينتفع بها كل المسلمين ومش بس الإنسان وحتى 
+
+261
+00:23:11,410 --> 00:23:15,910
+الحيوان وحتى الطير ولهذا شيء مهم جدًا أننا هذه
+
+262
+00:23:15,910 --> 00:23:21,350
+الحضارة هذه المعاني الطيبة الراقية عندنا كمسلمين
+
+263
+00:23:21,350 --> 00:23:25,170
+يجب أن نصدرها إلى الآخرين هذه وظيفتنا استعمار في 
+
+264
+00:23:25,170 --> 00:23:31,240
+الأرض وبالتالي تعميرها فاستغفروه ثم توبوا إليه إن
+
+265
+00:23:31,240 --> 00:23:36,760
+ربي قريب مجيب والاستغفار بمعنى.. شوفوا الآن لما 
+
+266
+00:23:36,760 --> 00:23:40,180
+حتى بدأت أتكلم قبل يعني ما قضيت أن أقود في قضية
+
+267
+00:23:40,180 --> 00:23:44,920
+الاستغفار شو معناه الاستغفار؟
+
+268
+00:23:44,920 --> 00:23:56,100
+طلب المغفرة طلب المغفرة من إيش؟ من الذنوب أنت
+
+269
+00:23:56,100 --> 00:23:58,620
+متأكدة إنه بس طلب المغفرة أو الاستغفار بسم الله
+
+270
+00:23:58,620 --> 00:24:06,560
+بنوه؟ طيب، توبة من نتيجة إيش؟ طيب التفريغ؟ إيش 
+
+271
+00:24:06,560 --> 00:24:10,060
+رأيكم؟ طيب إيش رأيكم في قول الرسول صلى الله عليه
+
+272
+00:24:10,060 --> 00:24:14,400
+وسلم لما قال أني توبوا إلى الله واستغفروا في
+
+273
+00:24:14,400 --> 00:24:19,880
+اليوم في رواية سبعين ورواية ثانية مئة مرة؟ طب
+
+274
+00:24:19,880 --> 00:24:22,900
+هذا المعنى ذلك أن الرسول صلى الله عليه وسلم أصاب خطأ؟
+
+275
+00:24:23,740 --> 00:24:31,270
+داري بالكم، الاستغفار لا يشترط فيه أن يكون نتيجة 
+
+276
+00:24:31,270 --> 00:24:37,890
+الذنب وإنما الاستغفار حتى من الأشياء الداخلية التي
+
+277
+00:24:37,890 --> 00:24:44,270
+لم تتحول إلى عمل لو مجرد خاطر خطر في الإنسان من 
+
+278
+00:24:44,270 --> 00:24:48,390
+الداخل أنا بستغفر أنا بستغفر للذنب اللي ارتكبته
+
+279
+00:24:48,390 --> 00:24:52,970
+أنا مارست عمل معصية في حق الله فبالتالي أشماله
+
+280
+00:24:52,970 --> 00:24:59,120
+بستغفر منها وحتى لو كانت خلجات قلب بستغفر ربي، وهذا 
+
+281
+00:24:59,120 --> 00:25:04,680
+ما نلمسه، طلعوا آدم عليه السلام عصى آدم ربه فغوى
+
+282
+00:25:04,680 --> 00:25:09,660
+خالف أمر الله وأكل من تلك الشجرة وقلنا في خطأ
+
+283
+00:25:09,660 --> 00:25:14,320
+وخطيئة المرة الماضية في قصة آدم هذا خطأ يستغفر
+
+284
+00:25:14,320 --> 00:25:20,820
+توبة نتيجة خطأ فتلقى آدم من ربه كلمات فتاب عليه
+
+285
+00:25:20,820 --> 00:25:25,460
+طيب و الرسول صلى الله عليه وسلم لم يرتكب معصية ولم 
+
+286
+00:25:25,460 --> 00:25:32,410
+يعصي أمرا ولا خالفة أي مسألة لله سبحانه وتعالى ومع
+
+287
+00:25:32,410 --> 00:25:37,750
+ذلك يستغفر لأن الاستغفار معنى ذلك أنت يا رب العظيم
+
+288
+00:25:37,750 --> 00:25:43,550
+أنت الكبير أنت المتعال أنت القاهر فوق عبادة أنت
+
+289
+00:25:43,550 --> 00:25:49,230
+وأنت وأنا الضعيف الحقير أنا بحاجة إليك يا رب يعني
+
+290
+00:25:49,230 --> 00:25:54,170
+بحاجة أن تتأخرني فألقاك يا رب يوم القيامة بلا
+
+291
+00:25:54,170 --> 00:25:59,750
+ضغينة لا عملية ولا حتى معنوية داخلية ولا حتى حديث 
+
+292
+00:25:59,750 --> 00:26:04,150
+نفسي ولا خاطرات تخطر على بالي بشر. إذا من هنا
+
+293
+00:26:04,150 --> 00:26:07,890
+الاستغفار. إذا مش دائما احنا لازم نقول والله إنه
+
+294
+00:26:07,890 --> 00:26:12,090
+أنا لازم يكون نتيجة ارتكاب معصية. ولهذا قال
+
+295
+00:26:12,090 --> 00:26:16,850
+فاستغفروه ثم توبوا إليه. شوفت الآن التوبة؟ ولهذا
+
+296
+00:26:16,850 --> 00:26:21,570
+جاءت التوبة معقبة لمين؟ للاستغفار. يعني أولا 
+
+297
+00:26:21,570 --> 00:26:27,350
+الاستغفار نتيجة أن الله تعالى أنت بحاجة إليه. دائما
+
+298
+00:26:27,350 --> 00:26:32,210
+بدك تلجأ إليه تستصغر عبادة. تقرب إلى الله ثم توبة
+
+299
+00:26:32,210 --> 00:26:37,490
+من شيء يعني بمعنى إن الإنسان لابد أن يلجأ إلى الله
+
+300
+00:26:37,490 --> 00:26:42,670
+سبحانه وتعالى بالتوبة قالوا يا صالح لقد كنت فينا 
+
+301
+00:26:42,670 --> 00:26:47,370
+مرجوة إيش يعني مرجوة؟ اللي قبل شوية، إلك مكانة،
+
+302
+00:26:47,370 --> 00:26:51,490
+إنت كنت محترم عندنا، إحنا كلنا بنجلك و بنقدرك وهذا
+
+303
+00:26:51,490 --> 00:26:56,510
+دليل إن الداعي لابد أن يترك بصمات في وينفي نفس 
+
+304
+00:26:56,510 --> 00:27:00,770
+الآخرين هذا اللي احنا بدنا نصله يوم أن يكسب 
+
+305
+00:27:00,770 --> 00:27:09,310
+الداعية قلوب الناس نستطيع أن نوصل أنا اليوم كل
+
+306
+00:27:09,310 --> 00:27:14,250
+حياتنا في البداية كنا بنحب أشخاص أنا بعجبني
+
+307
+00:27:14,250 --> 00:27:16,850
+الداعية الفلاني بعجبني الشخص الفلاني في أسلوب و في
+
+308
+00:27:16,850 --> 00:27:22,240
+تعامل و في كذا ف أنا لما أعجب فيه بصير أنا أصير أقلده
+
+309
+00:27:22,240 --> 00:27:25,760
+وبالتالي ب .. ب .. ب .. يعني على الأقل باختار 
+
+310
+00:27:25,760 --> 00:27:29,540
+النهج و الفكر و المبدأ اللي ماشي فيه وخاصة احنا إن
+
+311
+00:27:29,540 --> 00:27:33,040
+الاتجاهات اليوم الاتجاهات الموجودة اتجاهات يسارية 
+
+312
+00:27:33,040 --> 00:27:36,220
+اتجاهات علمانية اتجاهات إسلامية طب الله لو كان 
+
+313
+00:27:36,220 --> 00:27:43,260
+المسلم منفر أنا يستشعر مدى الجريمة التي يرتكبها 
+
+314
+00:27:43,260 --> 00:27:48,640
+الداعية وهو دائما عابس مقطب الجبين ولهذا الابتسامة
+
+315
+00:27:48,640 --> 00:27:51,560
+في وجه أخيك صدقة، ليش؟ يعني، هل الرسول صلى الله
+
+316
+00:27:51,560 --> 00:27:56,280
+عليه و سلم قال هذا من الفراغ؟ أجيبلك مثلًا، لو أنا 
+
+317
+00:27:56,280 --> 00:28:02,600
+عندي وردتين، و بدي أعتبر أنهم نفس اللون، وردتين
+
+318
+00:28:02,600 --> 00:28:07,200
+جوريات، حمر، و مونبايد، و مونبايد إيه ده إيش بيسوي؟ 
+
+319
+00:28:07,200 --> 00:28:13,420
+بيشدّهم، جمالهم، شدّي، لما جيت جربت، رحت لهذا و
+
+320
+00:28:13,420 --> 00:28:20,750
+تركت هذا، ليش؟ الرائحة يعني بمعنى هذا الذي يميز
+
+321
+00:28:20,750 --> 00:28:25,530
+الوردة الصناعية عن الوردة الطبيعية الوردة الطبيعية
+
+322
+00:28:25,530 --> 00:28:31,030
+الريحة كذلك الابتسامة هناك فرق بين الابتسامة
+
+323
+00:28:31,030 --> 00:28:36,050
+المصطنعة وبين الابتسامة الطبيعية التي تدخل في 
+
+324
+00:28:36,050 --> 00:28:40,830
+النفس، تدخل إلى القلب، تتسلل مباشرة، إذا الداعية
+
+325
+00:28:40,830 --> 00:28:44,850
+لابد أن يملك أدوات لكسب الناس، حتى يدور الناس في
+
+326
+00:28:44,850 --> 00:28:49,290
+فلكة، بدنا حب، هذا الحب اللي احنا اليوم نفتقر إليه
+
+327
+00:28:49,290 --> 00:28:54,030
+كدعاة بنحسس الناس إن احنا بنحبهم حقيقة وأنا بركز 
+
+328
+00:28:54,030 --> 00:28:59,550
+أنتوا لحظات في كل مرة بركز على معنى من المعاني التي 
+
+329
+00:28:59,550 --> 00:29:04,530
+يجب أن يتصب بها الداعية عشان احنا نصل إذا غنى لابد
+
+330
+00:29:04,530 --> 00:29:08,770
+أن يعمر الأرض بالصلاح أن يبقى الصالح على صلاحه
+
+331
+00:29:08,770 --> 00:29:12,450
+ويستمر مش احنا بكفينا بس إن احنا نكون صالحين وخلاص
+
+332
+00:29:12,450 --> 00:29:15,770
+لأ وصالحين في أنفسنا ممكن نكون صالحين في أنفسنا
+
+333
+00:29:15,770 --> 00:29:21,390
+وكم من إنسان مسلم ممتاز في نفسه لكن مش داعي، بصدرش
+
+334
+00:29:21,390 --> 00:29:24,890
+الدعوة للأخرين، بصدرش، مالوش دخل، هناك اللي إحنا 
+
+335
+00:29:24,890 --> 00:29:28,490
+بنتكلم، ولها ده إيش بنسميهم، حتى بعض العلماء قالوا 
+
+336
+00:29:28,490 --> 00:29:35,670
+عنهم أن هؤلاء هم أصحاب العقول المستريحة، منهم إيه؟ 
+
+337
+00:29:35,670 --> 00:29:44,250
+أصحاب العقول المستريحة، الله أكبر، أنا ماليش دخل
+
+338
+00:29:46,230 --> 00:29:49,490
+ماش مصار، والله اليهود دخلوا ولا ما دخلوا، اليهود
+
+339
+00:29:49,490 --> 00:29:53,370
+أجوا ولا ما جواش، أفلان مات ولا ما ماتش، أنا ماليش
+
+340
+00:29:53,370 --> 00:29:57,070
+دخل، والله في كهربا ولا ما فيش، أكلوا الناس ولا
+
+341
+00:29:57,070 --> 00:30:01,550
+ما أكلو ش، المهم إن أنا، المهم إن أنا، أيوة، أنا 
+
+342
+00:30:01,550 --> 00:30:04,890
+عندي، وأنا عندي مال، وعندي كده، و بجيب كل شيء،
+
+343
+00:30:04,890 --> 00:30:08,770
+متوفر ليه كل شيء، ما شدني بالآخر، شفتوا؟ أحيانا
+
+344
+00:30:08,770 --> 00:30:12,730
+هذا حتى من الناحية الفكرية، أنا بصلي و بصوم وكل
+
+345
+00:30:12,730 --> 00:30:17,480
+شيء، حتى ولادي أنا ماليش دخل فيهم، والدليل إنه
+
+346
+00:30:17,480 --> 00:30:21,920
+أجيبلك مثال إحنا لما بنروح المساجد ابتقفوا لو كل
+
+347
+00:30:21,920 --> 00:30:26,400
+واحد مسلم أخد ابنه معاه المسجد هل كان هناك وكان 
+
+348
+00:30:26,400 --> 00:30:30,600
+كافتنا المساجد؟ والله ما كفت، إذا من هنا بنتكلم عن
+
+349
+00:30:30,600 --> 00:30:34,380
+قضية الغيرة على الدعوة، الحرص على هذا الدين أن
+
+350
+00:30:34,380 --> 00:30:37,640
+ينتشر ويأمر، مش بس أنا بكفيش أن أكون مؤمن، ولهذا 
+
+351
+00:30:37,640 --> 00:30:41,720
+أنتوا بتعرفوا الرجل الصالح اللي عمّال ربنا بيقوله
+
+352
+00:30:41,720 --> 00:30:45,480
+للولاية، روح، اخسب بهذا القرية، قاله يا رب، فيه 
+
+353
+00:30:45,480 --> 00:30:49,540
+العبد الصالح، الرجل فلان الطيب، قاله فيه عبادة، على 
+
+354
+00:30:49,540 --> 00:30:55,830
+طول ليش؟ لأنه سكت لم يتعكر وجهه غضبًا لله أول واحد 
+
+355
+00:30:55,830 --> 00:30:59,090
+يبدأ فيه يعني هو ما بتفكر لأنه ما قمرش بمعروف ولا
+
+356
+00:30:59,090 --> 00:31:03,850
+نهي على المنكر ومن هنا لابد إنه احنا نعمل على 
+
+357
+00:31:03,850 --> 00:31:08,550
+تنمية الخير بما يتناسب حتى ما تكاثر البشرية بدنا
+
+358
+00:31:08,550 --> 00:31:15,570
+نعمر أفكار مبادئ مبادئ في الخير مبادئ في الخير أقول 
+
+359
+00:31:15,570 --> 00:31:19,930
+في الخير يعني عمل صالح هذا العمل بدو يستمر بدوش 
+
+360
+00:31:19,930 --> 00:31:24,810
+ينقطع لأن البشرية ستستمر إلى يوم القيامة ولهذا كام
+
+361
+00:31:24,810 --> 00:31:29,710
+من أمة اندثرت واندثرت أفكارها شوفتوا الآن احنا
+
+362
+00:31:29,710 --> 00:31:34,970
+أنتوا خدتوا ثيرة مظبوط أخدتوا الزرادشتية و المزدكية 
+
+363
+00:31:34,970 --> 00:31:40,970
+اللي كانت في بلاد فارس الآن هذه بلاد فارس كان فيها
+
+364
+00:31:40,970 --> 00:31:47,030
+مُزاكية و زرادشتية وغيرهم وحتى أن البعض رجع إلى كتاب 
+
+365
+00:31:47,030 --> 00:31:50,810
+الرحيق المختوم هتجدى مثل هذه المعاني الرائعة بتكلم
+
+366
+00:31:50,810 --> 00:31:55,410
+بيقول إنه وصل الانحطاط بالإنسان إن يدعو إلى
+
+367
+00:31:55,410 --> 00:31:59,790
+الإباحية في الزواج فكان الواحد بيزوج بنته و بيزوج
+
+368
+00:31:59,790 --> 00:32:03,770
+أخته و بيزوج كده ودعو إلى هذا وانتشر في أسر ملوك 
+
+369
+00:32:03,770 --> 00:32:09,470
+و أباطرة واستمر طويلا لكن هل هذا الفكر التخريبي هذا
+
+370
+00:32:09,470 --> 00:32:16,180
+الفكر الانحرافي استمرو إن كان الآن في قضية بعض 
+
+371
+00:32:16,180 --> 00:32:20,820
+الشدود لكنه لم يحمل علم ودولة وإن كان دول الغرب
+
+372
+00:32:20,820 --> 00:32:26,640
+أنا بقول من أهم مقومات الدمار الداخلي عندهم إنهم 
+
+373
+00:32:26,640 --> 00:32:31,460
+مالوا إلى شيء من هذا يعني بمعنى إنه الآن عندهم في
+
+374
+00:32:31,460 --> 00:32:35,420
+الانتخاب الآن زواج المثليين اللي بيسموه البنت
+
+375
+00:32:35,420 --> 00:32:38,820
+الزواج البنت وغيره وعارفين في وين؟ في داخل الكنيسة
+
+376
+00:32:38,820 --> 00:32:45,040
+و مباركة القسيس وهذا شفتوا الانحراف بقى يعني بمعنى
+
+377
+00:32:45,040 --> 00:32:51,140
+لكن في كثير من الأفكار اندثرت وزالت بزوال دولتهم 
+
+378
+00:32:51,140 --> 00:32:55,180
+ولم يبقى إلا الإسلام وأنا بدأ أقولك لو أي فكر في
+
+379
+00:32:55,180 --> 00:32:59,840
+العالم تعرض إلى ما تعرض إليه الإسلام مات من زمان
+
+380
+00:33:00,470 --> 00:33:07,730
+لكن الإسلام ليش؟ لأن دين الله والله تعالى كما
+
+381
+00:33:07,730 --> 00:33:11,970
+تكفّل بحفظ النبي محمد صلى الله عليه و سلم من القتل
+
+382
+00:33:11,970 --> 00:33:19,130
+من الناس فالله أعطانا بشرة نحن أتباع محمد صلى الله 
+
+383
+00:33:19,130 --> 00:33:25,100
+عليه و سلم إننا نحن نزلنا لإيه كذكر؟ وإن لهرب حفظ
+
+384
+00:33:25,100 --> 00:33:29,040
+أعطانا وعد بحفظ دينه، لا يمكن، در بالك، لا يمكن أن
+
+385
+00:33:29,040 --> 00:33:33,780
+يحرف القرآن الكريم، لا يمكن أن تبدل العقيدة، مبدأ
+
+386
+00:33:33,780 --> 00:33:37,300
+الإيمان عند المسلمين، لا يمكن، لو حرف واحد في 
+
+387
+00:33:37,300 --> 00:33:40,880
+القرآن في العالم، قرآن واحد، نصحف، حرفه فيه حرفه، 
+
+388
+00:33:40,880 --> 00:33:44,900
+نشره في العالم، إلا بإذن الله، زي الخبر، لازم يطلع
+
+389
+00:33:44,900 --> 00:33:48,180
+ويقول أنا ولهذا أنتوا بلاحظين كثير من الناس حتى في 
+
+390
+00:33:48,180 --> 00:33:52,660
+المطابع أحيان بيكون خطأ ومش متعمد و الناس بيجيبوا
+
+391
+00:33:52,660 --> 00:33:55,200
+الكتب و بيلموها و بيجيبوا على وزارة الأوقاف أو
+
+392
+00:33:55,200 --> 00:33:57,800
+رابطة علماء فلسطين أو أي مؤسسة من المؤسسات
+
+393
+00:33:57,800 --> 00:34:02,600
+الإسلامية عشان يشملوا واحنا كشعب فلسطيني بفضل 
+
+394
+00:34:02,600 --> 00:34:05,920
+الله وهذا أنا حتى تحدثت فيه مبارح في الجمعة في
+
+395
+00:34:05,920 --> 00:34:10,530
+يوم المرأة العالمي وقلت إنه يكفي المرأة الفلسطينية
+
+396
+00:34:10,530 --> 00:34:16,430
+فخرا إن هي استطاعت أن تضع ثقافة خاصة فيها صدرت إلى 
+
+397
+00:34:16,430 --> 00:34:22,030
+العالم ثقافة من الجانبين إنها أولا علمت أبناءها
+
+398
+00:34:22,030 --> 00:34:26,850
+الجواهرات المقاومة كل بيت في شغيط اتنين تلاتة أربعة و
+
+399
+00:34:26,850 --> 00:34:32,150
+المرأة مش بس بتحث كمان بتودع و بتطبع قبلة على جبين 
+
+400
+00:34:32,150 --> 00:34:36,640
+ابنها وهو رايح للاستشهاد، للشهادة، قاعدة بتودعه،
+
+401
+00:34:36,640 --> 00:34:40,120
+بدي موت ومع ذلك هي بتقولش إنه بدي موت هي بتقول إن
+
+402
+00:34:40,120 --> 00:34:43,940
+أنا بودعه حتى ينتقل إلى حياة أخرى هي الحياة 
+
+403
+00:34:43,940 --> 00:34:47,020
+الأخروية وهذا مش موجود في نساء العالم إلا في نساء 
+
+404
+00:34:47,020 --> 00:34:51,120
+فلسطين وهذه مفخرة النقطة الثانية وهي قضية كل بيت 
+
+405
+00:34:51,120 --> 00:34:55,560
+في حافظ للقرآن أو اتنين أو تلاتة اتصوروا ثقافة
+
+406
+00:34:55,560 --> 00:34:59,540
+هتقول لي والله الرجال غزة اللي صنعوها أنا بقول لك صح
+
+407
+00:35:00,360 --> 00:35:04,220
+هم قدموا غيره لكن أنا بقول الذي ربى المرأة
+
+408
+00:35:04,220 --> 00:35:07,680
+الفلسطينية لكن المصيبة إن المرأة الفلسطينية بتعمل
+
+409
+00:35:07,680 --> 00:35:10,540
+كلها المعجزات و مرات بتطلع على سفاسي في الأمور
+
+410
+00:35:10,540 --> 00:35:14,300
+أنا ما بدعش المرأة اللي فوق في الطب إنه في الكمال
+
+411
+00:35:14,300 --> 00:35:18,420
+موجودة و بتجي تبطلع أنا عشان هيك بقول المرأة 
+
+412
+00:35:18,420 --> 00:35:22,460
+الفلسطينية لها ميزة طيبة جدا من هذا الخير أنا بقول
+
+413
+00:35:22,460 --> 00:35:25,850
+انتشارها هذا هو اللي بيجيب وأنا بدكر الجامعة
+
+414
+00:35:25,850 --> 00:35:29,430
+الإسلامية يعني أو بداية في السبعينات في كل قطاع 
+
+415
+00:35:29,430 --> 00:35:33,570
+غزة ما كانش عندنا مائة امرأة بس لابشة جلباب اليوم 
+
+416
+00:35:33,570 --> 00:35:37,050
+إذا الجامعة الإسلامية عندها ست عشر ألف طالبة 
+
+417
+00:35:37,050 --> 00:35:42,250
+لابسات خمار أليس هذا فضل من الله؟ هنا انتشار الدين،
+
+418
+00:35:42,250 --> 00:35:45,230
+هنا انتشار الخير، وأنا بقول هذا الانتشار بدو يستمر
+
+419
+00:35:45,230 --> 00:35:49,390
+عشان إنه يشملها، ولهذا قلنا أيوة تكاثر، بدو يتناسب
+
+420
+00:35:49,390 --> 00:35:53,270
+مع تكاثر البشرية، ولهذا ركزنا هنا، وأنت طلع الآن
+
+421
+00:35:53,270 --> 00:36:00,370
+كنت في نمر جوا، تأمل وجهة نظر الكفار من قوم صالح
+
+422
+00:36:00,370 --> 00:36:07,660
+إنهم يدلفون إليه من باب شخصي بحت، يعني هم بيردوا
+
+423
+00:36:07,660 --> 00:36:11,800
+عليه بيقولوا أنت كنت كويس، عارفين زي مين؟ زي
+
+424
+00:36:11,800 --> 00:36:15,080
+الأعداء اليوم، أنت مية المية، والله لو كل المشايخ
+
+425
+00:36:15,080 --> 00:36:19,580
+زيك، لكن فلان وفلان، وبدأ الطعن والغمز في مين؟ في
+
+426
+00:36:19,580 --> 00:36:23,140
+بقية القيادات والدعاء، إذا من هنا الطعن ومن هنا
+
+427
+00:36:23,140 --> 00:36:28,240
+يقولوا أنت امبارح زلمة طيب وكويس عندنا، لكن كنت
+
+428
+00:36:28,240 --> 00:36:36,320
+فينا مرجوة لعلمك وعقلك وصدقك وحسن تدبيرك، لكن خيّبت
+
+429
+00:36:36,320 --> 00:36:42,500
+أملنا، خيّبت رجائنا فيك، ليه؟ أنت بتدعونا وبتنهانا
+
+430
+00:36:42,500 --> 00:36:48,180
+عن عبادة الآلهة، تدعونا لإله واحد؟ هذه الكارثة،
+
+431
+00:36:48,180 --> 00:36:53,780
+وهذه الطامة، وبالتالي اسمعهم، احنا بمعنى ما كنا
+
+432
+00:36:53,780 --> 00:36:58,400
+نتوقع منك هذه الفعلة القبيحة في تشنيع الآلهة
+
+433
+00:36:58,400 --> 00:37:06,650
+ودعوتنا للاعتكاف إلى مين؟ ولهذا هو طلع الكلام ومع 
+
+434
+00:37:06,650 --> 00:37:12,350
+ذلك قال لهم هذا الكلام اللي بتحكوه مش كلامكم، هذه
+
+435
+00:37:12,350 --> 00:37:18,550
+إشعاعات ودعايات مغرضة من القيادة الضالة، زي اليوم
+
+436
+00:37:18,550 --> 00:37:22,930
+يا سلام، واحنا كل يوم على غزة، اليوم تركوا
+
+437
+00:37:22,930 --> 00:37:28,860
+المقاومة، انتبهي، سلموا الأوراق، معناته هم إيه؟ الآن
+
+438
+00:37:28,860 --> 00:37:32,900
+في حوار وصالحة، معناه ذلك إننا صالحة، طب ما احنا
+
+439
+00:37:32,900 --> 00:37:37,800
+عارفين إن هناك ملفين، هناك قسمين، قسم يدعو إلى
+
+440
+00:37:37,800 --> 00:37:42,340
+التطبيع، وقسم يدعو إلى المقاومة، لاستشهاد، لتحرير
+
+441
+00:37:42,340 --> 00:37:45,780
+الأرض والإنسان، معناته إن احنا جينا نتحاور، حوار
+
+442
+00:37:45,780 --> 00:37:48,680
+الإخوة، اه، معناته أنتو استملتوا، معناته أنتو
+
+443
+00:37:48,680 --> 00:37:52,760
+راضيين بملافمين، بالقسم الآخر، قسم التطبيق. ونسيوا
+
+444
+00:37:52,760 --> 00:37:56,580
+أنه فيه مصلحة كبرى، ألا وهي قضية الإنسان المسلم.
+
+445
+00:37:56,880 --> 00:38:00,680
+نسيوا أن قضية فلسطين أكبر من الجميع، أكبر من
+
+446
+00:38:00,680 --> 00:38:05,200
+المنظمات. لهذا احنا بنقول أنت خيّبت أملنا، وبالتالي
+
+447
+00:38:05,200 --> 00:38:09,360
+قالولهم اه، معناته هذا الكلام، خيّبت أملنا، تركت
+
+448
+00:38:09,360 --> 00:38:12,580
+المقاومة، وبالتالي رجعتوا لقضية، وأنتم لو صار عندكم
+
+449
+00:38:12,580 --> 00:38:16,600
+حكومة، وبتكون اليوم، بتكون تهدئة عشانك، لكن لماذا
+
+450
+00:38:16,600 --> 00:38:23,220
+أيها الأخوات، لا نفهم أن قضية الهدوء هنا للاستعداد؟
+
+451
+00:38:23,220 --> 00:38:28,200
+المليغود، عارفين أن هناك مدينة تحت الأرض، لما بنقول
+
+452
+00:38:28,200 --> 00:38:33,960
+أنه لسمنت وبنعمل أنفاق تحت الأرض، إذا قضوا على
+
+453
+00:38:33,960 --> 00:38:38,860
+الأشجار التي كان يتنقل فيها المجاهدون، لابد من بهذه
+
+454
+00:38:38,860 --> 00:38:43,120
+الطريقة، وإن الحكومة أو القيادة اللي بده تقود شعب
+
+455
+00:38:43,120 --> 00:38:46,460
+وبدهاش تفكر في حمايته في المستقبل، بئسة هذه
+
+456
+00:38:46,460 --> 00:38:50,520
+القيادة. شوفتوا؟ لهذا كان استعداد، مش معناته هذا
+
+457
+00:38:50,520 --> 00:38:54,400
+الهدوء اللي بنرجوه، إن احنا بدنا نقول لأ لأ لأ، هو
+
+458
+00:38:54,400 --> 00:38:58,000
+هذا هو الاستعداد، يعني بمعنى ألفت عليك استراحة
+
+459
+00:38:58,000 --> 00:39:02,520
+للمقاتل وعنها مش استراحة، لإن شغل موت شغل 24 ساعة،
+
+460
+00:39:02,520 --> 00:39:05,900
+بل على مدار الساعة، بيأملوا الشباب في الحفريات، في
+
+461
+00:39:05,900 --> 00:39:08,640
+الاستعداد، في تطوير السلاح، في تطوير كل حاجة حتى
+
+462
+00:39:08,640 --> 00:39:12,140
+على مستوى المؤسسات اليوم، في هناك مؤسسات بتخرج
+
+463
+00:39:12,140 --> 00:39:15,340
+دبلوماسيين، في هناك مؤسسات بتخرج إعداد قادة، في
+
+464
+00:39:15,340 --> 00:39:19,360
+هناك مؤسسات بتخرج وبتقدر الكادر وبتدرب الكادر
+
+465
+00:39:19,360 --> 00:39:23,480
+الحكومي، بمعنى تحسين من الأداء، كما أن هناك تحسين
+
+466
+00:39:23,480 --> 00:39:28,240
+على الجانب العسكري الإعداد، إذن هذه دعايات مغرضة،
+
+467
+00:39:28,240 --> 00:39:31,980
+الآن قالوا له أنت بتعمل كذا وكذا، أنت كنت صاحب
+
+468
+00:39:31,980 --> 00:39:35,080
+أجل، لكن أنت خربت، أنت صارت، شوفتوا الكلام؟ قال لهم
+
+469
+00:39:35,080 --> 00:39:37,680
+هذا الكلام مش كلامكم، ادري بالكم، ليه هذا القرآن
+
+470
+00:39:37,680 --> 00:39:44,440
+طلع الكلام سطر؟ إيش قال؟ اقرأي.. اقرأي ولا 
+
+471
+00:39:44,440 --> 00:39:48,640
+تُطِيعُ أَمَرَ الْمُسْرِفِينَ أَلَّذِينَ
+
+472
+00:39:48,640 --> 00:39:52,800
+يُقْسِلُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ
+
+473
+00:39:52,800 --> 00:40:00,560
+قالوا إنما أنت من المسحرين
+
+474
+00:40:00,620 --> 00:40:09,440
+من المسحرين، مشهورين، مشهورين،
+
+475
+00:40:09,440 --> 00:40:11,400
+مشهورين، مشهورين، مشهورين، مشهورين، مشهورين،
+
+476
+00:40:11,400 --> 00:40:11,900
+مشهورين، مشهورين، مشهورين، مشهورين، مشهورين،
+
+477
+00:40:11,900 --> 00:40:12,840
+مشهورين، مشهورين، مشهورين، مشهورين، مشهورين،
+
+478
+00:40:12,840 --> 00:40:15,920
+مشهورين، مشهورين، مشهورين، مشهورين الذين أسرفوا على 
+
+479
+00:40:15,920 --> 00:40:23,420
+أنفسهم في الضلال، وأفسدوا في الأرض، ولا يصلحون،
+
+480
+00:40:23,420 --> 00:40:28,640
+فساد، وعدم إصلاح، أما تغيير وإصلاح مضمش، تغيير و
+
+481
+00:40:28,640 --> 00:40:32,810
+إصلاح مضمش، ليه؟ معناته أننا نغير؟ معناته نغير
+
+482
+00:40:32,810 --> 00:40:37,690
+للأصلح، وبنبدل الحال، حالة الفلتان الأمني، الفلتان
+
+483
+00:40:37,690 --> 00:40:41,390
+السياسي، الفلتان الاجتماعي، الفلتان الاقتصادي
+
+484
+00:40:41,390 --> 00:40:46,410
+السريقات، أموال الأمة، ولهذا هنا بنتكلم عن قضية ليس
+
+485
+00:40:46,410 --> 00:40:51,790
+إفساد كمان، لكن كذلك أنهم يكرهون الإصلاح، ولا يريدون
+
+486
+00:40:51,790 --> 00:40:56,010
+الإصلاح، ولا المصلحة لشعوبهم، ولا للقوم، هذا هو حالهم
+
+487
+00:40:56,010 --> 00:41:00,610
+قالوا إنما أنت من المسحرين، يعني أنت مجنون مصاب
+
+488
+00:41:00,610 --> 00:41:04,760
+بمين؟ بالسحر، ولهذا لقد حذرهم طلاع نبيه صالح من اتباع
+
+489
+00:41:04,760 --> 00:41:09,080
+القيادات الضالة الذين أسرفوا على أنفسهم باتباع
+
+490
+00:41:09,080 --> 00:41:15,420
+طريق الضلالة، وكذلك طلاعين يريدون أن يبعدوا قومهم
+
+491
+00:41:15,420 --> 00:41:20,420
+عن الحق، يعني ليسوا يفسدون في الأرض، وليس فقط أنهم
+
+492
+00:41:20,420 --> 00:41:25,800
+لا يصلحون، بل يقفوا في وجه كل مصلح أو داعية. يعني
+
+493
+00:41:25,800 --> 00:41:30,960
+معناته هنا إشعاعات كل داعية لخير، كل قيادة تدعو إلى
+
+494
+00:41:30,960 --> 00:41:36,020
+توحيد الأمة، رص الصفوف، ورأب الصدع الذي وقع، معناته
+
+495
+00:41:36,020 --> 00:41:41,300
+في محارب باقلهم، وهذا اللي احنا بنشوفه الآن، بالتالي
+
+496
+00:41:41,300 --> 00:41:46,420
+بعد أن وقفوا عند هذا الحد ولم يجدوا تجاوبا، إيش
+
+497
+00:41:46,420 --> 00:41:54,970
+باسمه طلعوا الآن، رغم نصاعة دعوة صالح إليهم فقد بدا
+
+498
+00:41:54,970 --> 00:42:00,590
+واضحا أنهم لن يصدقوا، يعني انتهى الأمر، ومش الآن
+
+499
+00:42:00,590 --> 00:42:04,630
+بيكفوهم، مش هذا، وكانوا إيش مالهم؟ يشكون في دعوته
+
+500
+00:42:04,630 --> 00:42:10,090
+واعتقدوا أنه مسحور، ولهذا طلبوه بمعجزة تثبت أنه 
+
+501
+00:42:10,090 --> 00:42:15,470
+رسول من الله سبحانه وتعالى، وكان طلبهم في النهاية
+
+502
+00:42:15,470 --> 00:42:20,570
+أن يخرج لهم، وأشاروا إلى صخرة بين أيديهم وقالوا
+
+503
+00:42:20,570 --> 00:42:26,650
+أخرج لنا من هذه الصخرة، يعني عينوها ناقة عشراء، يعني
+
+504
+00:42:27,060 --> 00:42:32,860
+معروف بمواصفات، تعنته في وصفها نقف إن شاء الله في
+
+505
+00:42:32,860 --> 00:42:36,880
+المحاضرة القادمة مع معجزة صالح، وكيف خرجت هذه
+
+506
+00:42:36,880 --> 00:42:41,420
+المعجزة لتأييد النبي عليه السلام، والسلام عليكم
+
+507
+00:42:41,420 --> 00:42:43,320
+ورحمة الله تعالى وبركاته
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/C2Qjrhr1sSw_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/C2Qjrhr1sSw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0ddb25de69d0e5d23afc7aa06f9c3fe309c9680a
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/C2Qjrhr1sSw_postprocess.srt
@@ -0,0 +1,2028 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:11,960 --> 00:00:14,180
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:14,180 --> 00:00:17,540
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,540 --> 00:00:20,500
+الكلمات وحيكم تحية الإسلام في السلام عليكم ورحمة
+
+5
+00:00:20,500 --> 00:00:25,440
+الله تعالى وبركاته طبعا نلتقي اليوم مع قصة جديدة
+
+6
+00:00:25,440 --> 00:00:30,680
+من القصص القرآني ومع قصة صالح عليه السلام وطبعا
+
+7
+00:00:30,680 --> 00:00:37,140
+هنا اليوم في هذا الموضوع أحداث القصة القصة وقعت في
+
+8
+00:00:37,140 --> 00:00:44,480
+مكان يسمى الحجروهو المكان الطبيعي أنه يقع ما بين
+
+9
+00:00:44,480 --> 00:00:48,340
+تبوك والحجاز في منطقة الشمال يعني شمال الجزيرة
+
+10
+00:00:48,340 --> 00:00:53,920
+العربية وكانت قبيلة ثمود تسكن هذا المكان ولقد أكد
+
+11
+00:00:53,920 --> 00:00:58,640
+القرآن الكريم ذلك فقال ولقد كذب أصحاب الحجر
+
+12
+00:00:58,640 --> 00:01:02,740
+المرسلين وذا احنا وجدنا إلى قضية اللي هو أرض
+
+13
+00:01:02,740 --> 00:01:08,080
+الجزيرة العربية شفنا بلاد الحجاز و تبوكهذا المكان
+
+14
+00:01:08,080 --> 00:01:13,580
+هو الذي يسمى الحجر، يعني شمال الجزيرة العربية، إذا
+
+15
+00:01:13,580 --> 00:01:20,020
+هذا هو الموقع وهذه ساحة الأحداث أو اللي هو وقائة
+
+16
+00:01:20,020 --> 00:01:26,480
+القصة التي وقعت في قبيلة ثمود التي أرسل إليها صالح
+
+17
+00:01:26,480 --> 00:01:30,350
+عليه السلامهذه الأرض التي كانت تشتغل بالخصوبة
+
+18
+00:01:30,350 --> 00:01:35,890
+وكثرة الثمر وغيرها من الخيرات التي من الله سبحانه
+
+19
+00:01:35,890 --> 00:01:42,350
+وتعالى عليهم وهؤلاء الناس تميزوا بأنهم أطول الناس
+
+20
+00:01:42,350 --> 00:01:47,270
+أجساما وأطول الناس أعمارا يعني كانوا مشهورين بقضية
+
+21
+00:01:47,270 --> 00:01:50,390
+التعمير مع أنه انتوا ملاحظين لما بقول هو أطول
+
+22
+00:01:50,390 --> 00:01:55,780
+الناس أعمارا مع أنه أدم عليه السلام جدش عمرألف سنة
+
+23
+00:01:55,780 --> 00:02:04,840
+و قضية انه شفت كذلك قصة دريس لما شفنا انه يعني حضر
+
+24
+00:02:04,840 --> 00:02:12,330
+من حياة آدم 308 سنوات و بعدين عاش في زمنطويل جدا،
+
+25
+00:02:12,330 --> 00:02:16,590
+يعني كلهم الأنبياء أو يكاد أن نلمس أن الأمم
+
+26
+00:02:16,590 --> 00:02:20,890
+السابقة كانت تعمر طويلا. نوع عليه السلام يعني عمر
+
+27
+00:02:20,890 --> 00:02:24,330
+ألف عام إلا خمسين في الدعوة إلى الله سبحانه
+
+28
+00:02:24,330 --> 00:02:27,970
+وتعالى، وقولنا إن هناك كان اختلاف.يعني هل كان أن
+
+29
+00:02:27,970 --> 00:02:33,870
+عمره كان ألف و ألف سنة و ألف و ثلاثمية و خمسين و
+
+30
+00:02:33,870 --> 00:02:37,630
+ألف و أربعمية و سبعين سنة تقريبا و هذه الروايات
+
+31
+00:02:37,630 --> 00:02:42,010
+اللي كانت تدور عن عمر نوح معنى ذلك أن هؤلاء كانوا
+
+32
+00:02:42,010 --> 00:02:45,950
+يسطر أنهم أطول الناس أجساما و أعمارا إذا كانوا
+
+33
+00:02:45,950 --> 00:02:51,290
+يعمرون أكتر من ذلكوهذا الذي يعني الرسالة التي نحب
+
+34
+00:02:51,290 --> 00:02:55,490
+أن نوصلها أن الأنبياء والأمم السابقة كانت تعيش
+
+35
+00:02:55,490 --> 00:03:00,590
+طويلا كان لدرجة أن أحدهم كان يبني البيت وبيتا
+
+36
+00:03:00,590 --> 00:03:05,950
+محكما ومتقنا ثم بعد ذلك هذا البيت بيهدم قبل أن
+
+37
+00:03:05,950 --> 00:03:12,270
+يموت صاحبه ليه؟ دليل أن هؤلاء بعمر طويل البيت يهدم
+
+38
+00:03:12,540 --> 00:03:18,120
+وهؤلاء لسه مافيش عندهم انحضار، ولهذا لابد أنه نفهم
+
+39
+00:03:18,120 --> 00:03:24,120
+طبيعة هؤلاء القوم، هذه صورة عامةلقوم ثمود أو لقبيل
+
+40
+00:03:24,120 --> 00:03:29,180
+الثمود حتى نطلع على مجرياتهم هؤلاء بعد أن وجدوا أن
+
+41
+00:03:29,180 --> 00:03:33,800
+هذه البيوت كانت تدمر أو كانت تندثر أو كانت حتى
+
+42
+00:03:33,800 --> 00:03:40,360
+ربما انه بعمل الاستعمال يعني انهم كانوا ضخام
+
+43
+00:03:40,360 --> 00:03:45,960
+الأجسام فبالتالي هذه البيوت لاتصلح لهم بهذا
+
+44
+00:03:45,960 --> 00:03:50,340
+الصناعة اللتي كانوا يصنعونها فلجأوا إلىالجبال
+
+45
+00:03:50,340 --> 00:03:55,560
+لينحتوا منها بيوتا وقصورا لقوله تعالى وثمود الذين
+
+46
+00:03:55,560 --> 00:04:00,460
+جابوا الصخرة بالوالد يعني بمعنى أنهم كانوا ينحتون
+
+47
+00:04:00,460 --> 00:04:05,040
+من الجبال وفي داخل الوديان حتى تحميهم من اللي هو
+
+48
+00:04:05,040 --> 00:04:10,900
+ظروف الحياة الجغرافية أو عوامل الطبيعة كما يسمونها
+
+49
+00:04:10,900 --> 00:04:15,000
+علماء الجغرافية. إذن هؤلاء الناس أنعم الله تعالى
+
+50
+00:04:15,000 --> 00:04:21,440
+عليهمبنعم قوية كبيرة، كون أن هذه الأرض تعتبر من
+
+51
+00:04:21,440 --> 00:04:25,220
+أقصد أراضي العالم، يعني بلاد الشام تعتبر من
+
+52
+00:04:25,220 --> 00:04:28,940
+الأراضي الخصبة، وبالتالي أن الله سبحانه وتعالى
+
+53
+00:04:28,940 --> 00:04:33,340
+أنعم عليهم بنعم كثيرة، أرض خصبة، الماء الغزير،
+
+54
+00:04:33,340 --> 00:04:39,400
+الحضائق الغناء، النخيل المتميز بثمره،ومع ذلك عبدوا
+
+55
+00:04:39,400 --> 00:04:46,320
+النعمة وكفروا بالمنعم. من هنا ان هذا هو حال هؤلاء
+
+56
+00:04:46,320 --> 00:04:51,520
+الناس. وبالتالي انا بدي اقول باختصار ان قوم ثمود
+
+57
+00:04:51,520 --> 00:04:57,620
+ارسل الله تعالى اليهم صالحاوبعد أن جحدوا هذه النعم
+
+58
+00:04:57,620 --> 00:05:01,400
+الكثيرة التي منحهم الله سبحانه وتعالى وعصوا ربهم
+
+59
+00:05:01,400 --> 00:05:06,100
+وعبدوا الأصنام، تفاخروا بالقوة، بعثى الله عليهم
+
+60
+00:05:06,100 --> 00:05:12,960
+صالحا، مبشرا ومنذرا لهم، ولكنهمكذبوه و عصوه فارسل
+
+61
+00:05:12,960 --> 00:05:17,980
+الله سبحانه وتعالى عليهم صاعقة فصعقوا جزاء لفعلهم
+
+62
+00:05:17,980 --> 00:05:23,740
+هذا مختصر القصة إجمالا لكن لابد أن نفصل في ذلك
+
+63
+00:05:23,740 --> 00:05:32,440
+يعني إليكم التفصيل قوم ثمود كعادة الأقوام التي
+
+64
+00:05:32,440 --> 00:05:39,340
+سبقتهمقوم عبدوا الأصنام فارسل الله سبحانه وتعالى
+
+65
+00:05:39,340 --> 00:05:47,160
+إليهم صالح أرسله بدعوتهم إلى التوحيديا قوم اعبد
+
+66
+00:05:47,160 --> 00:05:52,480
+الله ما لكم من إله غيره نفس الكلمة التي يقولها كل
+
+67
+00:05:52,480 --> 00:05:58,680
+نبي لا تتبدل ولا تتغير كما أن الحق لا يتبدل ولا
+
+68
+00:05:58,680 --> 00:06:03,500
+يتغير يعني كلهم جاءوا بنفس المنهج بنفس الرسالة
+
+69
+00:06:03,500 --> 00:06:08,200
+أنهم يدعون إلى التوحيد وهذا ما أحدثت ضجة وانتم
+
+70
+00:06:08,200 --> 00:06:12,770
+لاحظين أنه حتى في الأمم السابقةأو أن الأقوام التي
+
+71
+00:06:12,770 --> 00:06:17,690
+أرسلت إليهم رسالة التوحيد يعني بمعنى، شوف الرسول،
+
+72
+00:06:17,690 --> 00:06:24,090
+قولوا لا إله إلا الله تفلحوا طيب قبل أن يعلن محمد
+
+73
+00:06:24,090 --> 00:06:28,670
+صلى الله عليه وسلم هذا الإعلانوهذا الشعار شعار
+
+74
+00:06:28,670 --> 00:06:33,290
+الأنبياء الأوائل لم يتعرض إلى إذابة بالعكس العرب
+
+75
+00:06:33,290 --> 00:06:37,570
+كانت تنظر إلى محمد صلى الله عليه وسلم لما كان يصلي
+
+76
+00:06:37,570 --> 00:06:42,290
+في الشعاب في الجبال مع مين؟ مع علي ومع الخادم و
+
+77
+00:06:42,290 --> 00:06:47,090
+أحيانا مع خديجة ولم يحركوا ساكنا لأنه لم يتكلم لم
+
+78
+00:06:47,090 --> 00:06:52,080
+يعلن عن هوية الدعوةوإنما كان يصلي، فكانوا يرونه
+
+79
+00:06:52,080 --> 00:06:57,840
+أنه يصلي على بقايا الحنفية الأولى، فظنوا أنه لمين؟
+
+80
+00:06:57,840 --> 00:07:02,520
+كباقي العرب البقايا المتبقية الذين يتحنثون، وهذه
+
+81
+00:07:02,520 --> 00:07:07,360
+مسألة مش غريبة عليهم. فما كانوش جفوله على الإطلاق
+
+82
+00:07:07,360 --> 00:07:13,200
+ولا عاندوه ولا عادوه إلا بعد أن أعلن قضية التوحيد.
+
+83
+00:07:13,720 --> 00:07:18,460
+قولوا لا إله إلا الله، تفلحوا، معناه ذلك أن هذه
+
+84
+00:07:18,460 --> 00:07:24,780
+الدعوة هدم لكل الآلهة الموجودة في عصرهم، بمعنى أنه
+
+85
+00:07:24,780 --> 00:07:31,080
+تسفيه، مش قالوا لقد سفهت أحلامنا وسببت آباءنا،
+
+86
+00:07:31,080 --> 00:07:35,760
+وبالتالي أنك تنادي بقضية التخلص من هذه الآلهة
+
+87
+00:07:35,760 --> 00:07:40,310
+والعبادات التي نعبدها؟إذا شفتوا قضية كلمة لا إله
+
+88
+00:07:40,310 --> 00:07:44,590
+إلا الله، هذا الشعار الذي رفعه على مدار الزمان من
+
+89
+00:07:44,590 --> 00:07:49,130
+جميع الأنبياء والدعاء كان معنى ذلك تحقيم لكل
+
+90
+00:07:49,130 --> 00:07:53,810
+الآلهة، لكل الأصنام التي تعبد من من دون الله.لهذا
+
+91
+00:07:53,810 --> 00:07:59,710
+هزتهم هذه الكلمة هزة كبيرة في المجتمع كأنها زلزال
+
+92
+00:07:59,710 --> 00:08:06,970
+نزلت على قوم صالح هؤلاء المترفون، هؤلاء الذين كان
+
+93
+00:08:06,970 --> 00:08:12,850
+صالح معروف في قومه وهو يدعوهم إلى التوحيد وإلى
+
+94
+00:08:12,850 --> 00:08:17,600
+الهدى واتباع الحق والسير على الصراط المستقيمكان
+
+95
+00:08:17,600 --> 00:08:22,020
+نوح يعني معروف برجاحة العقل والحكمة والنقاء
+
+96
+00:08:22,020 --> 00:08:27,240
+والصفاء والخير ومع ذلك يعني إله مكانة مرموقة كان
+
+97
+00:08:27,240 --> 00:08:32,280
+الأصل بهؤلاء إشملوا أن يتبعوا أن يتبعوا صالح
+
+98
+00:08:32,280 --> 00:08:37,600
+ولكنهم رفضوا ذلك وبيّن القرآن الكريم هذا على
+
+99
+00:08:37,600 --> 00:08:42,760
+ألسنتهم عندما اللي هو نرا مثل هذه الآيات الكريمات
+
+100
+00:08:42,760 --> 00:08:45,220
+من تقرأ فضليه يريت بصوتهم
+
+101
+00:08:47,710 --> 00:08:55,550
+من الشيخان الرجيم وإلى تمود أخاهم صالحا قال يا قوم
+
+102
+00:08:55,550 --> 00:09:03,470
+اعفوز الله مالكم من إله غيره هو أنشأكم من الأرض
+
+103
+00:09:03,470 --> 00:09:13,810
+واستعمركم فيها فاستغفروه ثم دخوليه إن ربي قريب
+
+104
+00:09:13,810 --> 00:09:23,710
+مجيدقالوا يا صالح قد كنت فينا مرجوا قد كنت فينا
+
+105
+00:09:23,710 --> 00:09:34,450
+مرجوا قبل آدا أتنهانا أن نعبد ما يعبد أباؤنا وإننا
+
+106
+00:09:34,450 --> 00:09:44,460
+لفي شك وإننا لفي شك مما تدعونا إليه مريبقال يا قوم
+
+107
+00:09:44,460 --> 00:09:53,160
+يا غايتن إن كنت على فيلة من ربي و آتاني منه محمدا
+
+108
+00:09:53,160 --> 00:10:02,840
+فمينصرني فمينصرني من الله إن عصيته فما تزيدونني
+
+109
+00:10:02,840 --> 00:10:04,200
+غير دفسي
+
+110
+00:10:08,040 --> 00:10:12,140
+شفتوا الآيات القرأنية وإلى ثمود أخاهم صالحة ونفس
+
+111
+00:10:12,140 --> 00:10:17,060
+الموضوع على أخاهم وانا نقلتلكم يعني من تفسير
+
+112
+00:10:17,060 --> 00:10:24,400
+المنان في قصص القرآن يعني ما قاله ذلك العالم قال
+
+113
+00:10:24,400 --> 00:10:32,780
+وأرسلنا إلى ثمود أخاهم صالحا في النسب والوطنرجعنا
+
+114
+00:10:32,780 --> 00:10:36,640
+قال أخاهم في النسب و الوطن بس أنا كنت متدجف مع
+
+115
+00:10:36,640 --> 00:10:43,660
+قضية النسب للتذكير قضية النسب كمصطلح مختلف عليها
+
+116
+00:10:43,660 --> 00:10:50,380
+عند الفقهاء إيش
+
+117
+00:10:50,380 --> 00:10:57,300
+تعني النسب؟ نسب الدم إيش
+
+118
+00:10:57,300 --> 00:11:04,090
+يعني نسب الدم؟مش بس الأخوات .. يعني بمعنى .. نعم
+
+119
+00:11:04,090 --> 00:11:09,630
+صحيح .. يعني بيتكلم عنهم يعني الورثة .. يعني بمعنى
+
+120
+00:11:10,860 --> 00:11:15,780
+من يستحقون الوراقة هذول الأخ اللي بنسميهم النسب
+
+121
+00:11:15,780 --> 00:11:21,520
+يعني ممكن يكون الأخ بيكون الأخت بيكون الإبن بيكون
+
+122
+00:11:21,520 --> 00:11:26,600
+العم بيكون الجد و هكذا يعني بمعنى إن هناك في نسب
+
+123
+00:11:26,600 --> 00:11:32,920
+قريب و نسب الأبعد هذا هو النسب المعروف عند الفقهاء
+
+124
+00:11:32,920 --> 00:11:39,180
+لكن بعض العلماء قالوا أن النسبيعني الصهر و خاصة في
+
+125
+00:11:39,180 --> 00:11:43,180
+اللغة المصاهرة يعني انا انافت عليكي المصاهرة يعني
+
+126
+00:11:43,180 --> 00:11:49,300
+انا بنقول انسباءيعني بمعنى أنه حدث تزاوج بينهم
+
+127
+00:11:49,300 --> 00:11:54,840
+وبالتالي أصبحوا عائلة واحدة حتى أنه في بعض الكتب
+
+128
+00:11:54,840 --> 00:12:00,680
+تعني الصهر من المصاغرة يعني الاندماج العوائل مع
+
+129
+00:12:00,680 --> 00:12:05,140
+بعضهم لهذا قالوا أنه الآن صار الإختلاف بين
+
+130
+00:12:05,140 --> 00:12:08,500
+المفسرين في هذا الموضوع بعضهم بيقولوا أخوه في
+
+131
+00:12:08,500 --> 00:12:13,480
+النسب والوطن يعني بمعنى المصاغرة العائلية وأنه
+
+132
+00:12:13,480 --> 00:12:17,930
+يجمعهموطن واحد ومن هنا كمان صارت إن أنا أدخل ثالث
+
+133
+00:12:17,930 --> 00:12:22,070
+لقضية الأخوة يعني بمعنى إن هناك فصلوا من العلماء
+
+134
+00:12:22,070 --> 00:12:25,310
+الكثير في هذا الميدان ولا أريد أطيل في هذا الموضوع
+
+135
+00:12:25,310 --> 00:12:32,010
+لأنه شرحنا بالتفصيل طيب هو أنشأكم من الأرض يعني
+
+136
+00:12:32,010 --> 00:12:38,250
+بمعنى شفتوا أنشأكم نعم صحيح يعني بمعنى أنشأكم يعني
+
+137
+00:12:38,250 --> 00:12:43,340
+خلقكم من إيه؟ من العدمخلقكم من مين؟ من العدم
+
+138
+00:12:43,340 --> 00:12:47,900
+ومتذكرين القصة اللتي رواها اللي هو عبد الله بن
+
+139
+00:12:47,900 --> 00:12:53,960
+عمرو عندما اختلف بيقول ماكنت أدري ما فاطر وما خلق
+
+140
+00:12:53,960 --> 00:12:58,080
+يعني فاطر السماوات او خلق السماوات حتى اختلف
+
+141
+00:12:58,080 --> 00:13:03,900
+أعرابيا في بئر هذا قال انا فاطرتها و هذا قال ايه؟
+
+142
+00:13:03,960 --> 00:13:08,040
+أنا خلقتها، معناته خلقها يعني أوجدها من العدم،
+
+143
+00:13:08,040 --> 00:13:12,340
+وأما فطرها، إيش معناته؟ كانت موجودة أوضم، يعني
+
+144
+00:13:12,340 --> 00:13:18,040
+بمعنى أن البئر اللي كان موجود، إيش معناته؟ كان
+
+145
+00:13:18,040 --> 00:13:23,520
+يعني عوامل الطبيعة اندثر بيها وبالتالي أزلته، يعني
+
+146
+00:13:23,520 --> 00:13:28,520
+احنا بنقول طمنا أو أزلنا التراب عليه، فاختفىبعد
+
+147
+00:13:28,520 --> 00:13:33,360
+فترة جاءوا فأزالوا التراب وإشمالوا فأوجدوا لكن هم
+
+148
+00:13:33,360 --> 00:13:38,340
+لم يوجدوه من العدم لهذا أنشأكم يعني بمعنى خلقكم
+
+149
+00:13:38,340 --> 00:13:44,140
+خلقكم من الأرض يعني أنتوا بعد أن كنتم عدم أوجدكم
+
+150
+00:13:44,140 --> 00:13:49,220
+الله سبحانه وتعالى لهدف ما هو استعمار في الأرض
+
+151
+00:13:49,220 --> 00:13:55,180
+معناته الاستعمار الله أكبر ايش كلمة استعمار بتعني
+
+152
+00:13:55,180 --> 00:14:02,130
+اليوم؟صارت إن الاحتلال، مظبوط؟ وإيش كمان؟
+
+153
+00:14:02,130 --> 00:14:05,950
+الاستيطان،
+
+154
+00:14:05,950 --> 00:14:12,170
+وإيش؟ الاستيلاء على المقدرات،
+
+155
+00:14:12,170 --> 00:14:17,710
+على مقدرات أيوة السيطرة يعني الله يفتح عليكهذا ما
+
+156
+00:14:17,710 --> 00:14:20,570
+يوحي لنا الاستعمار مش احنا بنقول الاستعمار
+
+157
+00:14:20,570 --> 00:14:24,690
+الأوروبي طبعا انتوا هنا احنا بنقع في قضية
+
+158
+00:14:24,690 --> 00:14:30,210
+المنظلقات في المصطلحات هذا خطأ و هذه مصيبة بل
+
+159
+00:14:30,210 --> 00:14:35,910
+كبيرة من الكبائر ان نطلق عليك استخراب يعني الأصل
+
+160
+00:14:35,910 --> 00:14:41,670
+نقول استخراب استدمار او تدمير مش معجول ان اطلق
+
+161
+00:14:41,670 --> 00:14:46,280
+عليهم كلمة استعمار ليه؟ليش؟ إيش معناة استعمار
+
+162
+00:14:46,280 --> 00:14:50,320
+عندنا؟ استعمار يعني التعمير عندنا الله يبتعدكي،
+
+163
+00:14:50,320 --> 00:14:56,300
+أصلا في كلمة الاستعمار هو التعمير والعمار، تعمير
+
+164
+00:14:56,300 --> 00:15:01,280
+هذه الأرض، الأصل دور الإنسان لما أنشأه الله تعالى
+
+165
+00:15:01,280 --> 00:15:07,260
+في الأرض، ليه؟ لهدف معين، ما هو؟تعمير هذه الأرض و
+
+166
+00:15:07,260 --> 00:15:12,900
+قلتلكم آدم جاء لتعمير الأرض ماديا و حضاريا و فكريا
+
+167
+00:15:12,900 --> 00:15:16,660
+يعني من جانب الحضارة المادية و لهذا احنا بنقول
+
+168
+00:15:16,660 --> 00:15:21,480
+الحضارة احيانا بنقول ان الحضارة المادية و الحضارة
+
+169
+00:15:21,480 --> 00:15:25,900
+الفكرية الحضارة المادية يعني بمعنى الإمران اللي
+
+170
+00:15:25,900 --> 00:15:30,760
+أخذ طابع الإسلام يعني انا لما بدأ أكون مهندس و أجي
+
+171
+00:15:30,760 --> 00:15:37,580
+أبني بناء دايما بحطعند تأسيس البيت يكون المطبخ و
+
+172
+00:15:37,580 --> 00:15:43,560
+الأماكن الداخلية بعيدة عن بصر و نظر الضيوف، غرفة
+
+173
+00:15:43,560 --> 00:15:48,480
+الضيوف منفصلة، لا حمام أو خاص، لحتى لا يطلق، بعكس
+
+174
+00:15:48,480 --> 00:15:52,400
+الغضارة الأوروبية المدنية، بتكلم من ناحية المدنية،
+
+175
+00:15:52,400 --> 00:15:58,100
+لماذا؟ المدنية يعني الماديةالان ما عندهم مشكلة،
+
+176
+00:15:58,100 --> 00:16:00,920
+المطبخ بيكون أقبال الضيوف، بل بتكون اللي بيسموه
+
+177
+00:16:00,920 --> 00:16:05,320
+المطبخ اللي مفتوح، لأن حضرتهم تطلب .. فكرهم بتطلب
+
+178
+00:16:05,320 --> 00:16:10,120
+هيك، إذا كل الناس تنعكس الحضارة المادية المدنية
+
+179
+00:16:10,120 --> 00:16:16,120
+على إيش؟من فكره الفكر يعني بنعكس على المثلاكيات
+
+180
+00:16:16,120 --> 00:16:20,580
+المادية لأ حتى لأبقى أبعد كثير الاستعمار يعني
+
+181
+00:16:20,580 --> 00:16:26,240
+بمعنى التعمير طيب وبالتالي احنا اللي من الآن العكس
+
+182
+00:16:26,240 --> 00:16:31,080
+صار هو الاحتلال استيطان استيلاء سيطرة استخراب
+
+183
+00:16:31,080 --> 00:16:35,240
+تدمير هذا ما نفهم من الاستعمار لكن لماذا اوجدوا
+
+184
+00:16:35,240 --> 00:16:37,440
+هذا المصطلح؟
+
+185
+00:16:39,200 --> 00:16:42,620
+بس للتمويل على الأمة حتى إنه يقولوا احنا جايين
+
+186
+00:16:42,620 --> 00:16:47,100
+انعمر الأرض يعني الله يفتح عليكي هنا .. هنا أشروب
+
+187
+00:16:47,100 --> 00:16:53,700
+التفشير و الدخول إلى المسلمين حتى من مصطلحات تكون
+
+188
+00:16:53,700 --> 00:16:57,560
+لينا، هينا، سهلة للدخول إلى القلب أنا بكيف لما
+
+189
+00:16:57,560 --> 00:17:02,100
+بقول واحد جاي عامل أرضي؟ معناته أنا شخصيا مش جادر
+
+190
+00:17:02,100 --> 00:17:08,480
+وفاشل فجأه للإعانة وهذا اللي صار سموه الانتداب
+
+191
+00:17:11,550 --> 00:17:15,670
+البريطاني والفرنسي شو مناته .. قبل الوصاية ..
+
+192
+00:17:15,670 --> 00:17:19,150
+الوصاية حاجة تانية .. الوصاية يعني هو .. الوصاية
+
+193
+00:17:19,150 --> 00:17:23,840
+عالما بالاساس في الفقهةالصغير، على الأبناء، يعني
+
+194
+00:17:23,840 --> 00:17:30,420
+أن الجد بتكون وصية مالية على من؟ على الإبن، ابن
+
+195
+00:17:30,420 --> 00:17:34,480
+الإبن في حالة وفاة الأب، بيكون الجد وصي على من؟
+
+196
+00:17:34,480 --> 00:17:38,880
+على الولد مالياً، والأم وصية على الإبن في الحضانة،
+
+197
+00:17:38,880 --> 00:17:43,060
+معناته إن إحنا مش بلغين، يعني إحنا شعب جهلة،
+
+198
+00:17:43,060 --> 00:17:49,200
+متأخر، متخلف، وجالوا عن إيش؟ العالم الثالثالرابط
+
+199
+00:17:49,200 --> 00:17:55,140
+بين الواقع، اذا احنا اولا هم وصيين علينا الانتداب
+
+200
+00:17:55,140 --> 00:18:00,360
+البريطاني، يعني بمعنى ان بريطانيا وفرنسا جاءت
+
+201
+00:18:00,360 --> 00:18:07,820
+نيابة عن العالم للحفاظ على الشعب الفلسطينيللحفاظ
+
+202
+00:18:07,820 --> 00:18:12,460
+على مقدراته يعني هو مش قادر يدير شؤون حياته عندهم
+
+203
+00:18:12,460 --> 00:18:19,000
+تخلف وبالتالي احنا منتدبين من هيئة وعصبة الأمم حتى
+
+204
+00:18:19,000 --> 00:18:23,920
+يسمله نرتقي بالشعب الفلسطيني ماذا فعل بريطانيا؟
+
+205
+00:18:23,920 --> 00:18:31,260
+وسموا اللي هو الدولة أو الخلافة الإسلامية اللي هو
+
+206
+00:18:31,260 --> 00:18:36,530
+الدولة الإسلامية التركية شو سموها؟ الاحتلالاحتلال
+
+207
+00:18:36,530 --> 00:18:43,730
+التركي مع انه العكس يعني بمعنى دولة اسلامية سميت
+
+208
+00:18:43,730 --> 00:18:49,410
+دولة المليون مئذنة يعني بمعنى الخلافة الإسلامية في
+
+209
+00:18:49,410 --> 00:18:56,970
+زمن تركيا أنشأت مليون مئذنة يعني مليون مسجد مكان
+
+210
+00:18:56,970 --> 00:19:02,990
+للعبادةهل هذا هو الاحتلال؟ او الذي دمر الشعب
+
+211
+00:19:02,990 --> 00:19:09,070
+الفلسطيني والعربي والاسلامي وسيطر على المقدرات؟ بل
+
+212
+00:19:09,070 --> 00:19:15,730
+احتل الأرض وسلمها لعدو غاصب غاشمهذا اللي احنا بدنا
+
+213
+00:19:15,730 --> 00:19:21,950
+نقف معاه، يعني استعمركم أنه عمر بيكم الأرض، أنتم
+
+214
+00:19:21,950 --> 00:19:30,990
+الأيد المسلمة التي تتعم أو تبني الخير، والدليل أن
+
+215
+00:19:30,990 --> 00:19:36,910
+في قضية في الفقه في حاجة اسمها في الفقه بالنسبة
+
+216
+00:19:36,910 --> 00:19:40,030
+للأرض، إيش بيسموها في الأرض لما بدنا نجي نعمر
+
+217
+00:19:40,030 --> 00:19:48,070
+الأرض؟لأ مش الرئيس قال النتج لما بنجي نسوي الأرض و
+
+218
+00:19:48,070 --> 00:19:52,590
+نعمرها زراعيا استصلاح الأراضي اليوم في الحديث
+
+219
+00:19:52,590 --> 00:20:00,710
+استصلاح الأراضي اه ايسا منها كمان
+
+220
+00:20:02,440 --> 00:20:07,180
+لما احنا بنعطي الأرض، بيسموها إحياء الأرض البوار،
+
+221
+00:20:07,180 --> 00:20:10,620
+الله يهديكم، هنا اللي بيسموه صصلاح صحيح، لكن في
+
+222
+00:20:10,620 --> 00:20:17,220
+كتب الفقه القديمة، إحياء الأرض المواد، بالظبط بهذا
+
+223
+00:20:17,220 --> 00:20:22,720
+المصطلح.إذن إحياء الأرض الموات كان الخليفة، كان
+
+224
+00:20:22,720 --> 00:20:27,240
+القائد، كان رئيس الدولة بيرد على المسلمين أن هذه
+
+225
+00:20:27,240 --> 00:20:32,020
+الأراضي التي لم تزرع تقسم على الفلاحين، يعني في
+
+226
+00:20:32,020 --> 00:20:34,900
+ناس كانوا بياخدوا مثلا الف هكتار في نقطة خمسمية في
+
+227
+00:20:34,900 --> 00:20:38,960
+واحد مية حسب طاقته وقدرته وبيزرعوا هذه الأراضي
+
+228
+00:20:38,960 --> 00:20:45,060
+الميتة وبيصير جنات في الأرض ومن خلال الزراعبيدفع
+
+229
+00:20:45,060 --> 00:20:49,580
+لمن؟ لبيتمان المسلمين يعني من الثمار إذا هم عمروا
+
+230
+00:20:49,580 --> 00:20:55,020
+الأرض عمروها هناك استعماركم وهذا أخوه المسلم أنه
+
+231
+00:20:55,020 --> 00:20:58,580
+أحالي الأرض الموات إلى جنات اليوم بيطلقوا عليها في
+
+232
+00:20:58,580 --> 00:21:02,420
+المصطلحات الحديثة استصلاح الأرض لكن العدو يدمر
+
+233
+00:21:02,420 --> 00:21:06,380
+يعني على الأقل شفتوا الآن في الأسبوع هذا الأسبوع
+
+234
+00:21:06,380 --> 00:21:10,140
+هذا أن شفتوا اليوم الدمار تدمير الإنسان تدمير
+
+235
+00:21:10,140 --> 00:21:14,920
+البيوت تدمير كذا شفتوا الاحتلال في العراقأب إبادة
+
+236
+00:21:14,920 --> 00:21:19,720
+حرب إبادة شعواء في الصومال يعني الناس كلها بدأت
+
+237
+00:21:19,720 --> 00:21:25,690
+الآلافبقضية النزوح والرحيل عن الأوطان وهذا عادة
+
+238
+00:21:25,690 --> 00:21:31,490
+المحتل مش المستعمر الاستعمار هذا ليس من صفته ولهذا
+
+239
+00:21:31,490 --> 00:21:34,610
+احنا بدنا نكون دقيقين في قضية المصطلحات يعني
+
+240
+00:21:34,610 --> 00:21:37,990
+بنصيرش نقول الانتداب البريطاني هم كيفين واحنا
+
+241
+00:21:37,990 --> 00:21:41,990
+بندرس ولادنا لان المناهج العربية والاسلامية بقول
+
+242
+00:21:41,990 --> 00:21:45,390
+الانتداب البريطاني والفرنسي وبيقول عن تركيا دولة
+
+243
+00:21:45,390 --> 00:21:49,090
+الخلافة احتلالفهذا قلب الموازين و نفس القضية اليوم
+
+244
+00:21:49,090 --> 00:21:52,890
+بنقول عن الاستعمار و هو المخرب المحتل بنقول عنه
+
+245
+00:21:52,890 --> 00:21:56,830
+أنه مستعمر الاستعمار المستوطن احنا بنقول هنا
+
+246
+00:21:56,830 --> 00:22:01,490
+استيطان قتل للإنسان بيقتله الإنسان و بيقعد محله و
+
+247
+00:22:01,490 --> 00:22:04,670
+هذه جريمة كبرى الأصل أن نستوعب مثل هذه القضية
+
+248
+00:22:04,670 --> 00:22:09,430
+ولهذا ركزت عليها اليوم حتى نعرف أن قضية إن العمار
+
+249
+00:22:09,430 --> 00:22:16,320
+هو ديدا و وظيفة الإنسان المسلم أن يعمرأينما حط به
+
+250
+00:22:16,320 --> 00:22:20,900
+المقام وين ما راح الإنسان بنفع الله يفتح عليكي
+
+251
+00:22:20,900 --> 00:22:26,980
+وإحنا زي المطر تماما الإنسان المسلم كالغيث كالغيث
+
+252
+00:22:26,980 --> 00:22:31,940
+أينما حل يقوم الخير الخيرات اللي بيصير ولهذا احنا
+
+253
+00:22:31,940 --> 00:22:36,900
+دورنا يعني تصوري لو أنا هذا جبل و الأمطار بتسقط
+
+254
+00:22:36,900 --> 00:22:42,180
+سقوط الأمطار وبالتالي بدت إيش بعمل أنا وظيفتي أن
+
+255
+00:22:42,180 --> 00:22:47,210
+أجيب الفس وأعمل من هنامش جراية، ليه؟ عشان المطر
+
+256
+00:22:47,210 --> 00:22:50,530
+مايروحش، فانا بعمله قناة، بعد شوية القناة بتكبر،
+
+257
+00:22:50,530 --> 00:22:55,050
+بصير؟ بصير هنا أشجار و بصير طيور و بصير خيرات و
+
+258
+00:22:55,050 --> 00:23:00,970
+إذا بها جنات يعني أنا وظيفتي كإنسان مسلم داعيةأن
+
+259
+00:23:00,970 --> 00:23:07,070
+أكون معوى الخير أن أفتح قنوات لكل سبل الخير أينما
+
+260
+00:23:07,070 --> 00:23:11,410
+كانت حتى ينتفع بها كل المسلمين ومش بس الإنسان وحتى
+
+261
+00:23:11,410 --> 00:23:15,910
+الحيوان وحتى الطير ولهذا شيء مهم جدا أننا هذه
+
+262
+00:23:15,910 --> 00:23:21,350
+الحضارة هذه المعاني الطيبة الراقية عندنا كمسلمين
+
+263
+00:23:21,350 --> 00:23:25,170
+يجب أن نصدرها إلى الآخرين هذا وظيفتنا استعمار في
+
+264
+00:23:25,170 --> 00:23:31,240
+الأرض وبالتالي تعميرهافاستغفروه ثم توبوا إليه إن
+
+265
+00:23:31,240 --> 00:23:36,760
+ربي قريب المجيب والاستغفار بمعنى .. شوفوا الآن لما
+
+266
+00:23:36,760 --> 00:23:40,180
+حتى بدأت أتكلم قبل يعني ما قضيت أن أقود في قضية
+
+267
+00:23:40,180 --> 00:23:44,920
+الاستغفار شو معناه الاستغفار؟
+
+268
+00:23:44,920 --> 00:23:56,100
+طلب المغفرة طلب المغفرة من ايش؟ من الذنوبانت
+
+269
+00:23:56,100 --> 00:23:58,620
+متأكدة انه بس طلب المغفر او الاستغفار بسم الله
+
+270
+00:23:58,620 --> 00:24:06,560
+بنوه؟ طيب، توبة من ع نتيجة ايش؟ طيب التفريض؟ ايش
+
+271
+00:24:06,560 --> 00:24:10,060
+رأيكم؟ طيب ايش رأيكم في قول الرسول صلى الله عليه
+
+272
+00:24:10,060 --> 00:24:14,400
+وسلم لما قال اني اتوبوا الى الله واستغفروا في
+
+273
+00:24:14,400 --> 00:24:19,880
+اليوم في رواية سبعين ورواية تانية مئة مرة؟ طب
+
+274
+00:24:19,880 --> 00:24:22,900
+هالمعنى ذلك ان الرسول صلى الله عليه وسلم أصاب خطأ؟
+
+275
+00:24:23,740 --> 00:24:31,270
+در بالكم، الاستغفار لا يشترت فيهأن يكون نتيجة
+
+276
+00:24:31,270 --> 00:24:37,890
+الذنب وإنما الاستغفار حتى من الأشياء الداخلية التي
+
+277
+00:24:37,890 --> 00:24:44,270
+لم تتحول إلى عمل لو مجرد خاطر خطر في الإنسان من
+
+278
+00:24:44,270 --> 00:24:48,390
+الداخل أنا بستغفر أنا بستغفر للذنب اللي ارتكبته
+
+279
+00:24:48,390 --> 00:24:52,970
+أنا مارست عمل معصيا في حق الله فبالتالي أشماله
+
+280
+00:24:52,970 --> 00:24:59,120
+بستغفر منها وحتى لو كانت خلجات قلببستغفر ربي، وهذا
+
+281
+00:24:59,120 --> 00:25:04,680
+ما نلمسه، طلعوا آدم عليه السلامعصى آدم ربه فغوى
+
+282
+00:25:04,680 --> 00:25:09,660
+خالف أمر الله وأكل من تلك الشجرة وقلنا في خطأ
+
+283
+00:25:09,660 --> 00:25:14,320
+وخطيئة المرة الماضية في قصة آدم هذا خطأ استغفار
+
+284
+00:25:14,320 --> 00:25:20,820
+توبة نتيجة خطأ فتلقى آدم من ربه كلمات فتاب عليه
+
+285
+00:25:20,820 --> 00:25:25,460
+طيب و الرسول صلى الله عليه وسلم لم يرتكب معصية ولم
+
+286
+00:25:25,460 --> 00:25:32,410
+يعصي أمرا ولا خالفة أي مسألةلله سبحانه وتعالى ومع
+
+287
+00:25:32,410 --> 00:25:37,750
+ذلك يستغفر لأن الاستغفار معنى ذلك أنت يا رب العظيم
+
+288
+00:25:37,750 --> 00:25:43,550
+أنت الكبير أنت المتعال أنت القاهر فوق عبادة أنت
+
+289
+00:25:43,550 --> 00:25:49,230
+وأنت وأنا الضعيف الحقير أنا بحاجة إليك يا رب يعني
+
+290
+00:25:49,230 --> 00:25:54,170
+بحاجة أن تتأخرني فألقاك يا رب يوم القيامة بلا
+
+291
+00:25:54,170 --> 00:25:59,750
+ضغينة لا عملية ولا حتى معنوية داخلية ولا حتى حديث
+
+292
+00:25:59,750 --> 00:26:04,150
+نفسيولا خاطرات تخطر على بالي بشر. اذا من هنا
+
+293
+00:26:04,150 --> 00:26:07,890
+الاستغفار. اذا مش دائما احنا لازم نقول والله انه
+
+294
+00:26:07,890 --> 00:26:12,090
+انا لازم يكون نتيجة ارتكاب معصية.ولهذا قال
+
+295
+00:26:12,090 --> 00:26:16,850
+فاستغفروه ثم توبوا اليهم.شوفت الآن التوبة؟ولهذا
+
+296
+00:26:16,850 --> 00:26:21,570
+جاءت التوبة معقبة لمين؟ للاستغفار.يعني اولا
+
+297
+00:26:21,570 --> 00:26:27,350
+الاستغفار نتيجة ان الله تعالى انت بحاجة اليه.دائما
+
+298
+00:26:27,350 --> 00:26:32,210
+بدك تلجأ اليه تستصغر عبادة.تقرب إلى الله ثم توبة
+
+299
+00:26:32,210 --> 00:26:37,490
+من شيء يعني بمعنى إن الإنسان لابد أن يلجأ إلى الله
+
+300
+00:26:37,490 --> 00:26:42,670
+سبحانه وتعالى بالتوبة قالوا يا صالح لقد كنت فينا
+
+301
+00:26:42,670 --> 00:26:47,370
+مرجوة إيش يعني مرجوة؟ اللي قبل شوية، إلك مكانة،
+
+302
+00:26:47,370 --> 00:26:51,490
+إنت كنت محترم عندنا، إحنا كلنا بنجلك و بنقدرك وهذا
+
+303
+00:26:51,490 --> 00:26:56,510
+دليل إن الداعي لابد أن يترك بصمات في وينفي نفس
+
+304
+00:26:56,510 --> 00:27:00,770
+الآخرين هذا اللي احنا بدنا نصله يوم أن يكسب
+
+305
+00:27:00,770 --> 00:27:09,310
+الداعية قلوب الناس نستطيع أن نوصل انا اليوم كل
+
+306
+00:27:09,310 --> 00:27:14,250
+حياتنا في البداية كنا بنحب أشخاص انا بعجبني
+
+307
+00:27:14,250 --> 00:27:16,850
+الداعية الفلاني بعجبني الشخص الفلاني في أسلوب و في
+
+308
+00:27:16,850 --> 00:27:22,240
+تعامل و في كذا فانا لما أعجب فيه بصير اناأصير قلده
+
+309
+00:27:22,240 --> 00:27:25,760
+وبالتالي ب .. ب .. ب .. يعني على الأقل باختار
+
+310
+00:27:25,760 --> 00:27:29,540
+النهج والفكر والمبدأ اللي ماشي فيه وخاصة احنا ان
+
+311
+00:27:29,540 --> 00:27:33,040
+الاتجاهات اليوم الاتجاهات الموجودة اتجاهات يسارية
+
+312
+00:27:33,040 --> 00:27:36,220
+اتجاهات علمانية اتجاهات اسلامية طب الله لو كان
+
+313
+00:27:36,220 --> 00:27:43,260
+المسلم منفر أنا يستشعر مدى الجريمة اللتي يرتكبها
+
+314
+00:27:43,260 --> 00:27:48,640
+الداعي وهو دائما عافس مقطب الجبينو لهذا الإبتسامة
+
+315
+00:27:48,640 --> 00:27:51,560
+في وجه أخيك صدقة، ليش؟ يعني، هل الرسول صلى الله
+
+316
+00:27:51,560 --> 00:27:56,280
+عليه و سلم قال هذا من الفراغ؟ أجيبلك مثلًا، لو أنا
+
+317
+00:27:56,280 --> 00:28:02,600
+عندي وردتين، و بدي أعتبر أنهم نفس اللون، وردتين
+
+318
+00:28:02,600 --> 00:28:07,200
+جريات، حمر، و مونبايد، و مونبايد إيه ده إيش بيسوي؟
+
+319
+00:28:07,200 --> 00:28:13,420
+بيشدهم، جمالهم، شدّي، لما جيت جربت، رحت لهذا و
+
+320
+00:28:13,420 --> 00:28:20,750
+تركت هذا، ليش؟ الرائحةيعني بمعنى هذا الذي يميز
+
+321
+00:28:20,750 --> 00:28:25,530
+الوردة الصناعية عن الوردة الطبيعية الوردة الطبيعية
+
+322
+00:28:25,530 --> 00:28:31,030
+الريحة كذلك الإبتسامةهناك فرق بين الإبتسامة
+
+323
+00:28:31,030 --> 00:28:36,050
+المصطنعة وبين الإبتسامة الطبيعية التي تدخل في
+
+324
+00:28:36,050 --> 00:28:40,830
+النفس، تدخل إلى القلب، تتسلل مباشرة، إذا الدعية
+
+325
+00:28:40,830 --> 00:28:44,850
+لابد أن يملك أدوات لكسب الناس، حتى يدور الناس في
+
+326
+00:28:44,850 --> 00:28:49,290
+فلكة، بدنا حب، هذا الحب اللي احنا اليوم نفتقر إليه
+
+327
+00:28:49,290 --> 00:28:54,030
+كدعاةبنحسس الناس ان احنا بنحبهم حقيقة وانا بركز
+
+328
+00:28:54,030 --> 00:28:59,550
+انتم لحظات في كل مرة بركز على معنى من المعاني التي
+
+329
+00:28:59,550 --> 00:29:04,530
+يجب ان يتصب بها الداعية عشان احنا نصل اذا غنى لابد
+
+330
+00:29:04,530 --> 00:29:08,770
+ان يعمر الأرض بالصلاح ان يبقى الصالح على صلاحه
+
+331
+00:29:08,770 --> 00:29:12,450
+ويستمر مش احنا بكفينا بس ان احنا نكون صالحين وخلاص
+
+332
+00:29:12,450 --> 00:29:15,770
+لأ وصالحين في أنفسنا ممكن نكون صالحين في أنفسنا
+
+333
+00:29:15,770 --> 00:29:21,390
+وكم من إنسان مسلم ممتاز في نفسه لكنمش داعي، بصدرش
+
+334
+00:29:21,390 --> 00:29:24,890
+الدعوة للأخرين، بصدرش، مالوش دخل، هناك اللي إحنا
+
+335
+00:29:24,890 --> 00:29:28,490
+بنتكلم، ولها ده إيش بنسميهم، حتى بعض العلماء قالوا
+
+336
+00:29:28,490 --> 00:29:35,670
+عنهم أن هؤلاء هم أصحاب العقول المستريحة، منهم إيه؟
+
+337
+00:29:35,670 --> 00:29:44,250
+أصحاب العقول المستريحة، الله أكبر، أنا ماليش دخل
+
+338
+00:29:46,230 --> 00:29:49,490
+ماش مصار، والله اليهود دخلوا ولا ما دخلوا، اليهود
+
+339
+00:29:49,490 --> 00:29:53,370
+أجوا ولا ماجوش، أفلان مات ولا ما ماتش، أنا ماليش
+
+340
+00:29:53,370 --> 00:29:57,070
+دخل، والله في كهربا ولا مافيش، أكلوا الناس ولا
+
+341
+00:29:57,070 --> 00:30:01,550
+ماكلوش، المهم إن أنا، المهم إن أنا، أيوة، أنا
+
+342
+00:30:01,550 --> 00:30:04,890
+عندي، وانا عندي مال، وعندي كده، و بجيب كل شيء،
+
+343
+00:30:04,890 --> 00:30:08,770
+متوفر ليه كل شيء،ماش دخلني بالآخر،شفتوا؟ أحيانا
+
+344
+00:30:08,770 --> 00:30:12,730
+هذا حتى من الناحية الفكرية، أنا بصلي و بصوم وكل
+
+345
+00:30:12,730 --> 00:30:17,480
+شيء، حتى ولادي أنا ماليش دخل فيهم،والدليل انه
+
+346
+00:30:17,480 --> 00:30:21,920
+اجيبلك مثال احنا لما بنروح المساجد ابتقفوا لو كل
+
+347
+00:30:21,920 --> 00:30:26,400
+واحد مسلم اخد ابنه معاه المسجد هل كان هناك وكان
+
+348
+00:30:26,400 --> 00:30:30,600
+كافتنا المساجد؟والله ما كفت، إذا من هنا بنتكلم عن
+
+349
+00:30:30,600 --> 00:30:34,380
+قضية الغيرة على الدعوة، الحرص على هذا الدين أن
+
+350
+00:30:34,380 --> 00:30:37,640
+ينتشر ويأمر، مش بس أنا بكفيش أن أكون مؤمن، ولهذا
+
+351
+00:30:37,640 --> 00:30:41,720
+أنتوا بتعرفوا الرجل الصالح اللي عمّال ربنا بيقوله
+
+352
+00:30:41,720 --> 00:30:45,480
+للولاية، روح، اخسب بهذا القرية، قاله يا رب، فيه
+
+353
+00:30:45,480 --> 00:30:49,540
+العبد الصالح، الرجل فلان الطيب، قاله فيه عبدة، على
+
+354
+00:30:49,540 --> 00:30:55,830
+طول ليش؟لأنه سكت لم يتمعر وجهه غضبًا لله أول واحد
+
+355
+00:30:55,830 --> 00:30:59,090
+يبدأ فيه يعني هو ما بتفكر لأنه ما قمرش بمعروف ولا
+
+356
+00:30:59,090 --> 00:31:03,850
+نهي على المنكر ومن هنا لابد أنه احنا نعمل على
+
+357
+00:31:03,850 --> 00:31:08,550
+تنمية الخير بما يتناسب حتى ما تكاثر البشرية بدنا
+
+358
+00:31:08,550 --> 00:31:15,570
+نعمر أفكار مبادئمبادئ في الخير مبادئ في الخير أقول
+
+359
+00:31:15,570 --> 00:31:19,930
+في الخير يعني عمل صالح هذا العمل بدو يستمر بدوش
+
+360
+00:31:19,930 --> 00:31:24,810
+ينقطع لأن البشرية ستستمر إلى يوم القيامة ولهذا كام
+
+361
+00:31:24,810 --> 00:31:29,710
+من أمة اندثرت واندثرت أفكارها شوفتوا الآن احنا
+
+362
+00:31:29,710 --> 00:31:34,970
+انتوا خدتوا ثيرة مظبوط اخدتوا الزرادشتية والمزدكية
+
+363
+00:31:34,970 --> 00:31:40,970
+اللي كانت في بلاد فارسالان هذه بلاد فارس كان فيها
+
+364
+00:31:40,970 --> 00:31:47,030
+مزاكيةوذرادشتية وغيرهم وحتى أن البعض ارجع الى كتاب
+
+365
+00:31:47,030 --> 00:31:50,810
+الرحيق المختوم هتجدى مثل هذه المعانى الرائعة بتكلم
+
+366
+00:31:50,810 --> 00:31:55,410
+بيقول انه وصل الانحطاط بالانسان ان يدعو الى
+
+367
+00:31:55,410 --> 00:31:59,790
+الإباحية في الزواج فكان الواحد بيزوج بنته وبيزوج
+
+368
+00:31:59,790 --> 00:32:03,770
+أخته وبيزوج كده ودعو الى هذا وانتشر في أسر ملوك
+
+369
+00:32:03,770 --> 00:32:09,470
+وأباطرة واستمر طويلا لكن هل هذا الفكر التخريبي هذا
+
+370
+00:32:09,470 --> 00:32:16,180
+الفكر الانحرافي استمروإن كان الآن في قضية بعض
+
+371
+00:32:16,180 --> 00:32:20,820
+الشدود لكنه لم يحمل علم ودولة وإن كان دول الغرب
+
+372
+00:32:20,820 --> 00:32:26,640
+انا بقول من أهم مقومات الدمار الداخلي عندهم انهم
+
+373
+00:32:26,640 --> 00:32:31,460
+مالوا إلى شيء من هذا يعني بمعنى انه الآن عندهم في
+
+374
+00:32:31,460 --> 00:32:35,420
+الانتخاب الآن زواج المثليين اللي بيسموه البنت
+
+375
+00:32:35,420 --> 00:32:38,820
+الزواج البنت وغيره وعارفين في وين؟ في داخل الكنيسة
+
+376
+00:32:38,820 --> 00:32:45,040
+ومباركة القسيسوهذا شفتوا الانحراف بقى يعني بمعنى
+
+377
+00:32:45,040 --> 00:32:51,140
+لكن في كثير من الأفكار اندثرت وزالت بزوال دولتهم
+
+378
+00:32:51,140 --> 00:32:55,180
+ولم يبقى الا الإسلام وانا بدأ أقولك لو أي فكر في
+
+379
+00:32:55,180 --> 00:32:59,840
+العالم تعرض إلى ما تعرض إليه الإسلام لمات من زمان
+
+380
+00:33:00,470 --> 00:33:07,730
+لكن الإسلام ليش؟ لأن دين الله و الله تعالى كما
+
+381
+00:33:07,730 --> 00:33:11,970
+تكفّل بحفظ النبي محمد صلى الله عليه و سلم من القتل
+
+382
+00:33:11,970 --> 00:33:19,130
+من الناس فالله أعطانا بشرة نحن أتباع محمد صلى الله
+
+383
+00:33:19,130 --> 00:33:25,100
+عليه و سلم إننا نحن نزلنا لإيه كذكر؟ وإن لهرب حفظ
+
+384
+00:33:25,100 --> 00:33:29,040
+أعطانا وعد بحفظ دينه، لا يمكن، در بالك، لا يمكن أن
+
+385
+00:33:29,040 --> 00:33:33,780
+يحرف القرآن الكريم، لا يمكن أن تبدل العقيدة، مبدأ
+
+386
+00:33:33,780 --> 00:33:37,300
+الإيمان عند المسلمين، لا يمكن، لو حرف واحد في
+
+387
+00:33:37,300 --> 00:33:40,880
+القرآن في العالم، قرآن واحد، نصحف، حرفه فيه حرفه،
+
+388
+00:33:40,880 --> 00:33:44,900
+نشره في العالم، إلا بإذن الله، زي الخبر، لازم يطلع
+
+389
+00:33:44,900 --> 00:33:48,180
+ويقول أناولهذا انتوا بلاحظين كثير من الناس حتى في
+
+390
+00:33:48,180 --> 00:33:52,660
+المطابق أحيان بيكون خطأ ومش متعمد و الناس بيجيبوا
+
+391
+00:33:52,660 --> 00:33:55,200
+الكتب و بيلموها و بيجيبوا على وزارة الأوقاف أو
+
+392
+00:33:55,200 --> 00:33:57,800
+رابط علماء فلسطين أو أي مؤسسة من المؤسسات
+
+393
+00:33:57,800 --> 00:34:02,600
+الإسلامية عشان اشملهم و احنا كشعب فلسطيني بفضل
+
+394
+00:34:02,600 --> 00:34:05,920
+الله و هذا انا حتى تحدثت فيه مبارح في الجمعة في
+
+395
+00:34:05,920 --> 00:34:10,530
+يوم المرأة العالميو قلت إنه يكفي المرأة الفلسطينية
+
+396
+00:34:10,530 --> 00:34:16,430
+فخرا إن هي استطاعت أن تضع ثقافة خاصة فيها صدرت إلى
+
+397
+00:34:16,430 --> 00:34:22,030
+العالم ثقافة من الجانبين إنها أولا علمت أبناءها
+
+398
+00:34:22,030 --> 00:34:26,850
+الجكات المقاومة كل بيت في شغيط اتنين تلاتة اربعة و
+
+399
+00:34:26,850 --> 00:34:32,150
+المرأة مش بس بتحث كمان بتودع و بتطبع قبلة على جبين
+
+400
+00:34:32,150 --> 00:34:36,640
+ابنها وهورايح للاستشهاد، للشهادة، قاعدة بتودعه،
+
+401
+00:34:36,640 --> 00:34:40,120
+بدي موت ومع ذلك هي بتقولش إنه بدي موت هي بتقول إن
+
+402
+00:34:40,120 --> 00:34:43,940
+أنا بودعه حتى ينتقل إلى حياة أخرى هي الحياة
+
+403
+00:34:43,940 --> 00:34:47,020
+الأخروية وهذا مش موجود في نساء العالم إلا في نساء
+
+404
+00:34:47,020 --> 00:34:51,120
+فلسطين وهذه مفخرة النقطة الثانية وهي قضية كل بيت
+
+405
+00:34:51,120 --> 00:34:55,560
+في حافظ للقرآن أو اتنين أو تلاتة اتصوروا ثقافة
+
+406
+00:34:55,560 --> 00:34:59,540
+هتقوللي والله الرجال غزة اللي صنعوها أنا بقولك صح
+
+407
+00:35:00,360 --> 00:35:04,220
+هم قدموا غيره لكن انا بقول الذي ربى المرأة
+
+408
+00:35:04,220 --> 00:35:07,680
+الفلسطينية لكن المصيبة ان المرأة الفلسطينية بتعمل
+
+409
+00:35:07,680 --> 00:35:10,540
+كلها المعجزات و مرات بتبتطلع على سفاسي في الأمور
+
+410
+00:35:10,540 --> 00:35:14,300
+انا مابدعش المرأة اللى فوق في الطب انه في الكمال
+
+411
+00:35:14,300 --> 00:35:18,420
+موجودة و بتجي تبطلع انا عشان هيك بقول المرأة
+
+412
+00:35:18,420 --> 00:35:22,460
+الفلسطينية لها ميزة طيبة جدا من هذا الخير انا بقول
+
+413
+00:35:22,460 --> 00:35:25,850
+انتشارههذا هو اللي بيجيب و أنا بدكر الجامعة
+
+414
+00:35:25,850 --> 00:35:29,430
+الإسلامية يعني أو بداية في السبعينات في كل قطاع
+
+415
+00:35:29,430 --> 00:35:33,570
+غزة ماكانش عندنا مائة امرأة بس لابشة جلباب اليوم
+
+416
+00:35:33,570 --> 00:35:37,050
+إذا الجامعة الإسلامية عندها ست عشر الف طالبة
+
+417
+00:35:37,050 --> 00:35:42,250
+لابسات خمارأليس هذا فضل من الله؟ هنا انتشار الدين،
+
+418
+00:35:42,250 --> 00:35:45,230
+هنا انتشار الخير، وانا بقول هذا الانتشار بدو يستمر
+
+419
+00:35:45,230 --> 00:35:49,390
+عشان أنه يشمله، لهذا قلنا أيوة تكاتر، بدو يتناسب
+
+420
+00:35:49,390 --> 00:35:53,270
+مع تكاتر البشرية، لهذا ركزنا هنا، وانت طلع الآن
+
+421
+00:35:53,270 --> 00:36:00,370
+كنت في نمر جوا، تأمل وجهة نظر الكفار من قوم صالح
+
+422
+00:36:00,370 --> 00:36:07,660
+إنهم يدلفون إليه من باب شخصي بحتيعني هم بيردوا
+
+423
+00:36:07,660 --> 00:36:11,800
+عليه بيقولوا انت كنت كويس عارفين زي مين؟ زي
+
+424
+00:36:11,800 --> 00:36:15,080
+الأعداء اليوم انت مية المية والله لو كل المشايخ
+
+425
+00:36:15,080 --> 00:36:19,580
+زيك لكن فلان وفلان وبدأ الطعن والغمز في مين؟ في
+
+426
+00:36:19,580 --> 00:36:23,140
+بقية القيادات والدعاء إذا من هنا الطعن ومن هنا
+
+427
+00:36:23,140 --> 00:36:28,240
+يقولوا انت امبارح زلمة طيب وكويس عندنا لكن كنت
+
+428
+00:36:28,240 --> 00:36:36,320
+فينا مرجوة لعلمك وعقلك وصدقك وحسن تدبيركلكن خيّبت
+
+429
+00:36:36,320 --> 00:36:42,500
+أملنا، خيّبت رجائنا فيك، ليه؟ انت بتدعونا وبتنهانا
+
+430
+00:36:42,500 --> 00:36:48,180
+عن عبادة الآلهة، تدعونا لإله واحد؟ هذه الكارثة،
+
+431
+00:36:48,180 --> 00:36:53,780
+وهذه الطامة، وبالتالي اسمالهم احنا بمعنى ما كنا
+
+432
+00:36:53,780 --> 00:36:58,400
+نتوقع منك هذه الفعلة القبيحة في تشنيع الآلهة
+
+433
+00:36:58,400 --> 00:37:06,650
+ودعوتنا للاعتكاف إلى مين؟ولهذا هو طلع الكلام ومع
+
+434
+00:37:06,650 --> 00:37:12,350
+ذلك قال لهم هذا الكلام اللي بتحكوه مش كلامكم هذه
+
+435
+00:37:12,350 --> 00:37:18,550
+إشعاعات ودعايات مغرضة من القيادة الضالة زي اليوم
+
+436
+00:37:18,550 --> 00:37:22,930
+يا السلام واحنا كل يوم على غزة اليوم تركوا
+
+437
+00:37:22,930 --> 00:37:28,860
+المقاومة انتبهي سلموا الأوراقمعناته هم إيه؟ الآن
+
+438
+00:37:28,860 --> 00:37:32,900
+في حوار وصالحة، معناه ذلك إننا صالحة، طب ما احنا
+
+439
+00:37:32,900 --> 00:37:37,800
+عارفين إن هناك ملفين، هناك قسمين، قسم يدعو إلى
+
+440
+00:37:37,800 --> 00:37:42,340
+التطبيع، وقسم يدعو إلى المقاومة لاستشهاد لتحرير
+
+441
+00:37:42,340 --> 00:37:45,780
+الأرض والإنسانمعناته ان احنا جينا نتحاور، حوار
+
+442
+00:37:45,780 --> 00:37:48,680
+الإخوة، اه معناته انتوا استملتوا، معناته انتوا
+
+443
+00:37:48,680 --> 00:37:52,760
+راضيين بملافمين، بالقسم الآخر قسم التطبيق. ونسيوا
+
+444
+00:37:52,760 --> 00:37:56,580
+انه فيه مصلحة كبرى، ألا وهي قضية الإنسان المسلم.
+
+445
+00:37:56,880 --> 00:38:00,680
+نسيوا ان قضية فلسطين أكبر من الجميع، أكبر من
+
+446
+00:38:00,680 --> 00:38:05,200
+التنظيمات.لهذا احنا بنقول انت خيّبت أملنا وبالتالي
+
+447
+00:38:05,200 --> 00:38:09,360
+قالولهم اه معناته هذا الكلام خيّبت أملنا تركت
+
+448
+00:38:09,360 --> 00:38:12,580
+المقاومة وبالتالي رجعتوا لقضية وانتوا لو صار عندكم
+
+449
+00:38:12,580 --> 00:38:16,600
+حكومة وبتكون اليوم بتكون تهديئة عشانك لكن لماذا
+
+450
+00:38:16,600 --> 00:38:23,220
+أيها الأخوات لا نفهم ان قضية الهدوء هنا للاستعداد؟
+
+451
+00:38:23,220 --> 00:38:28,200
+المليغود عارفين ان هناك مدينة تحت الأرضلما بنقول
+
+452
+00:38:28,200 --> 00:38:33,960
+إنه لسمنت وبنعمل أنفاق تحت الأرض، إذا قضوا على
+
+453
+00:38:33,960 --> 00:38:38,860
+الأشجار التي كان يتنقل فيها المجاهدون لابد من بهذه
+
+454
+00:38:38,860 --> 00:38:43,120
+الطريقة، وإن الحكومة أو القيادة اللي بده تقود شعب
+
+455
+00:38:43,120 --> 00:38:46,460
+وبدهاش تفكر في حمايته في المستقبل، بئسة هذه
+
+456
+00:38:46,460 --> 00:38:50,520
+القيادة.شوفتوا؟ لهذا كان استعداد، مش معناته هذا
+
+457
+00:38:50,520 --> 00:38:54,400
+الهدوء اللي بنرجوه ان احنا بدنا نقول لأ لأ لأ، هو
+
+458
+00:38:54,400 --> 00:38:58,000
+هذا هو الاستعداد، يعني بمعنى ألفت عليك استراحة
+
+459
+00:38:58,000 --> 00:39:02,520
+لمقاتل وعنها مش استراحة، لإن شغل موت شغل 24 ساعة،
+
+460
+00:39:02,520 --> 00:39:05,900
+بل على مدار الساعة بيأملوا الشباب في الحفريات، في
+
+461
+00:39:05,900 --> 00:39:08,640
+الاستعداد، في تطوير السلاح، في تطوير كل حاجةحتى
+
+462
+00:39:08,640 --> 00:39:12,140
+على مستوى المؤسسات اليوم في هناك مؤسسات بتخرج
+
+463
+00:39:12,140 --> 00:39:15,340
+دبلوماسيين، في هناك مؤسسات بتخرج إعداد قادة، في
+
+464
+00:39:15,340 --> 00:39:19,360
+هناك مؤسسات بتخرج و بتقدر الكادر و بتدرب الكادر
+
+465
+00:39:19,360 --> 00:39:23,480
+الحكومي، بمعنى تحسين من الأداء، كما أن هناك تحسين
+
+466
+00:39:23,480 --> 00:39:28,240
+على الجانب العسكري الإعداد، إذن هذه دعايات مغرضة،
+
+467
+00:39:28,240 --> 00:39:31,980
+الانش قالوا له انت بتعمل كذا و كذا، انت كنت صاحب
+
+468
+00:39:31,980 --> 00:39:35,080
+أجل، لكن انت خربت، انت صارت، شوفتوا الكلام؟قال لهم
+
+469
+00:39:35,080 --> 00:39:37,680
+هذا الكلام مش كلامكم، ادري بالكم، ليه هذا القرآن
+
+470
+00:39:37,680 --> 00:39:44,440
+طلع الكلام سطر؟ إيش قال؟ اقرأي .. اقرأي وَلَا
+
+471
+00:39:44,440 --> 00:39:48,640
+تُطِيعُ أَمَرَ الْمُسْرِفِينَ أَلَّذِينَ
+
+472
+00:39:48,640 --> 00:39:52,800
+يُقْسِلُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ
+
+473
+00:39:52,800 --> 00:40:00,560
+قَالُوا إِنما أنت من المسحرين
+
+474
+00:40:00,620 --> 00:40:09,440
+من المسحرين، مشهورين، مشهورين،
+
+475
+00:40:09,440 --> 00:40:11,400
+مشهورين، مشهورين، مشهورين، مشهورين، مشهورين،
+
+476
+00:40:11,400 --> 00:40:11,900
+مشهورين، مشهورين، مشهورين، مشهورين، مشهورين،
+
+477
+00:40:11,900 --> 00:40:12,840
+مشهورين، مشهورين، مشهورين، مشهورين، مشهورين،
+
+478
+00:40:12,840 --> 00:40:15,920
+مشهورين، مشهورين، مشهورين، مشهورينالذين أسرفوا على
+
+479
+00:40:15,920 --> 00:40:23,420
+أنفسهم في الضلال، و أفسدوا في الأرض، و لا يصلحون،
+
+480
+00:40:23,420 --> 00:40:28,640
+فساد، و عدم إصلاح، أما تغيير و إصلاح مضمش، تغيير و
+
+481
+00:40:28,640 --> 00:40:32,810
+إصلاح مضمش، ليه؟ معناته أننا نغير؟معناته نغير
+
+482
+00:40:32,810 --> 00:40:37,690
+للأصلح و بنبدل الحال حالة الفلتان الأمني الفلتان
+
+483
+00:40:37,690 --> 00:40:41,390
+السياسي الفلتان الاجتماعي الفلتان الاقتصادي
+
+484
+00:40:41,390 --> 00:40:46,410
+السريقات أموال الأمة ولهذا هنا بنتكلم عن قضية ليس
+
+485
+00:40:46,410 --> 00:40:51,790
+إفساد كمان لكن كذلك أنهم يكرهون الإصلاح ولا يريدون
+
+486
+00:40:51,790 --> 00:40:56,010
+الإصلاح ولا المصلحة لشعوبهم ولا للقوم هذا هو حالهم
+
+487
+00:40:56,010 --> 00:41:00,610
+قالوا إنما أنت من المسحرين يعني أنت مجنون مصاب
+
+488
+00:41:00,610 --> 00:41:04,760
+بمين بالسحرولهذا لقد حذرهم طلاع نبيه صالح من اتباع
+
+489
+00:41:04,760 --> 00:41:09,080
+القيادات الضالة الذين أسرفوا على أنفسهم باتباع
+
+490
+00:41:09,080 --> 00:41:15,420
+طريق الضلالة، وكذلك طلاعين يريدون أن يبعدوا قومهم
+
+491
+00:41:15,420 --> 00:41:20,420
+عن الحق، يعني ليسوا يفسدون في الأرض، وليس فقط أنهم
+
+492
+00:41:20,420 --> 00:41:25,800
+لا يصلحون، بل يقفوا في وجه كل مصلح أو داعية.يعني
+
+493
+00:41:25,800 --> 00:41:30,960
+معناته هنا لشعات كل داعية لخير كل قيادة تدعو إلى
+
+494
+00:41:30,960 --> 00:41:36,020
+توحيد الأمة رص الصفوف ورأب الصدع الذي وقع معناته
+
+495
+00:41:36,020 --> 00:41:41,300
+في محارب باقلهم وهذا اللي احنا بنشوفه الآن بالتالي
+
+496
+00:41:41,300 --> 00:41:46,420
+بعد ان وقفوا عند هذا الحد ولم يجدوا تجاوبا ايش
+
+497
+00:41:46,420 --> 00:41:54,970
+باسمه طلاعي الآن رغم نصاعةدعوة صالح إليهم فقد بدا
+
+498
+00:41:54,970 --> 00:42:00,590
+واضحا أنهملن يصدقوا يعني انتهى الأمر ومش الان
+
+499
+00:42:00,590 --> 00:42:04,630
+بيكفوهم مش هذا وكانوا ايش مالهم يشكون في دعوته
+
+500
+00:42:04,630 --> 00:42:10,090
+واعتقدوا انه مسحور ولهذا طالبوه بمعجزة تثبت انه
+
+501
+00:42:10,090 --> 00:42:15,470
+رسول من الله سبحانه وتعالى وكان طلبهم في النهاية
+
+502
+00:42:15,470 --> 00:42:20,570
+ان يخرج لهم واشاروا إلى صخرة بين أيديهم وقالوا
+
+503
+00:42:20,570 --> 00:42:26,650
+اخرج لنا من هذه الصخرة يعني عينوها ناقة عشراء يعني
+
+504
+00:42:27,060 --> 00:42:32,860
+معروف بمواصفات تعنته في وصفها نقف ان شاء الله في
+
+505
+00:42:32,860 --> 00:42:36,880
+المحاضرة القادمة مع معجزة صالح وكيف خرجت هذه
+
+506
+00:42:36,880 --> 00:42:41,420
+المعجزة لتأييد النبي عليه السلام والسلام عليكم
+
+507
+00:42:41,420 --> 00:42:43,320
+ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/C2Qjrhr1sSw_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/C2Qjrhr1sSw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..93dca5442231c10a97ca15e94758134890b9f3bb
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/C2Qjrhr1sSw_raw.srt
@@ -0,0 +1,2032 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:11,960 --> 00:00:14,180
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:14,180 --> 00:00:17,540
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,540 --> 00:00:20,500
+الكلمات وحيكم تحية الإسلام في السلام عليكم ورحمة
+
+5
+00:00:20,500 --> 00:00:25,440
+الله تعالى وبركاته طبعا نلتقي اليوم مع قصة جديدة
+
+6
+00:00:25,440 --> 00:00:30,680
+من القصص القرآني ومع قصة صالح عليه السلام وطبعا
+
+7
+00:00:30,680 --> 00:00:37,140
+هنا اليوم في هذا الموضوع أحداث القصة القصة وقعت في
+
+8
+00:00:37,140 --> 00:00:44,480
+مكان يسمى الحجروهو المكان الطبيعي أنه يقع ما بين
+
+9
+00:00:44,480 --> 00:00:48,340
+تبوك والحجاز في منطقة الشمال يعني شمال الجزيرة
+
+10
+00:00:48,340 --> 00:00:53,920
+العربية وكانت قبيلة ثمود تسكن هذا المكان ولقد أكد
+
+11
+00:00:53,920 --> 00:00:58,640
+القرآن الكريم ذلك فقال ولقد كذب أصحاب الحجر
+
+12
+00:00:58,640 --> 00:01:02,740
+المرسلين وذا احنا وجدنا إلى قضية اللي هو أرض
+
+13
+00:01:02,740 --> 00:01:08,080
+الجزيرة العربية شفنا بلاد الحجاز و تبوكهذا المكان
+
+14
+00:01:08,080 --> 00:01:13,580
+هو الذي يسمى الحجر، يعني شمال الجزيرة العربية، إذا
+
+15
+00:01:13,580 --> 00:01:20,020
+هذا هو الموقع وهذه ساحة الأحداث أو اللي هو وقائة
+
+16
+00:01:20,020 --> 00:01:26,480
+القصة التي وقعت في قبيلة ثمود التي أرسل إليها صالح
+
+17
+00:01:26,480 --> 00:01:30,350
+عليه السلامهذه الأرض التي كانت تشتغل بالخصوبة
+
+18
+00:01:30,350 --> 00:01:35,890
+وكثرة الثمر وغيرها من الخيرات التي من الله سبحانه
+
+19
+00:01:35,890 --> 00:01:42,350
+وتعالى عليهم وهؤلاء الناس تميزوا بأنهم أطول الناس
+
+20
+00:01:42,350 --> 00:01:47,270
+أجساما وأطول الناس أعمارا يعني كانوا مشهورين بقضية
+
+21
+00:01:47,270 --> 00:01:50,390
+التعمير مع أنه انتوا ملاحظين لما بقول هو أطول
+
+22
+00:01:50,390 --> 00:01:55,780
+الناس أعمارا مع أنه أدم عليه السلام جدش عمرألف سنة
+
+23
+00:01:55,780 --> 00:02:04,840
+و قضية انه شفت كذلك قصة دريس لما شفنا انه يعني حضر
+
+24
+00:02:04,840 --> 00:02:12,330
+من حياة آدم 308 سنوات و بعدين عاش في زمنطويل جدا،
+
+25
+00:02:12,330 --> 00:02:16,590
+يعني كلهم الأنبياء أو يكاد أن نلمس أن الأمم
+
+26
+00:02:16,590 --> 00:02:20,890
+السابقة كانت تعمر طويلا. نوع عليه السلام يعني عمر
+
+27
+00:02:20,890 --> 00:02:24,330
+ألف عام إلا خمسين في الدعوة إلى الله سبحانه
+
+28
+00:02:24,330 --> 00:02:27,970
+وتعالى، وقولنا إن هناك كان اختلاف.يعني هل كان أن
+
+29
+00:02:27,970 --> 00:02:33,870
+عمره كان ألف و ألف سنة و ألف و ثلاثمية و خمسين و
+
+30
+00:02:33,870 --> 00:02:37,630
+ألف و أربعمية و سبعين سنة تقريبا و هذه الروايات
+
+31
+00:02:37,630 --> 00:02:42,010
+اللي كانت تدور عن عمر نوح معنى ذلك أن هؤلاء كانوا
+
+32
+00:02:42,010 --> 00:02:45,950
+يسطر أنهم أطول الناس أجساما و أعمارا إذا كانوا
+
+33
+00:02:45,950 --> 00:02:51,290
+يعمرون أكتر من ذلكوهذا الذي يعني الرسالة التي نحب
+
+34
+00:02:51,290 --> 00:02:55,490
+أن نوصلها أن الأنبياء والأمم السابقة كانت تعيش
+
+35
+00:02:55,490 --> 00:03:00,590
+طويلا كان لدرجة أن أحدهم كان يبني البيت وبيتا
+
+36
+00:03:00,590 --> 00:03:05,950
+محكما ومتقنا ثم بعد ذلك هذا البيت بيهدم قبل أن
+
+37
+00:03:05,950 --> 00:03:12,270
+يموت صاحبه ليه؟ دليل أن هؤلاء بعمر طويل البيت يهدم
+
+38
+00:03:12,540 --> 00:03:18,120
+وهؤلاء لسه مافيش عندهم انحضار، ولهذا لابد أنه نفهم
+
+39
+00:03:18,120 --> 00:03:24,120
+طبيعة هؤلاء القوم، هذه صورة عامةلقوم ثمود أو لقبيل
+
+40
+00:03:24,120 --> 00:03:29,180
+الثمود حتى نطلع على مجرياتهم هؤلاء بعد أن وجدوا أن
+
+41
+00:03:29,180 --> 00:03:33,800
+هذه البيوت كانت تدمر أو كانت تندثر أو كانت حتى
+
+42
+00:03:33,800 --> 00:03:40,360
+ربما انه بعمل الاستعمال يعني انهم كانوا ضخام
+
+43
+00:03:40,360 --> 00:03:45,960
+الأجسام فبالتالي هذه البيوت لاتصلح لهم بهذا
+
+44
+00:03:45,960 --> 00:03:50,340
+الصناعة اللتي كانوا يصنعونها فلجأوا إلىالجبال
+
+45
+00:03:50,340 --> 00:03:55,560
+لينحتوا منها بيوتا وقصورا لقوله تعالى وثمود الذين
+
+46
+00:03:55,560 --> 00:04:00,460
+جابوا الصخرة بالوالد يعني بمعنى أنهم كانوا ينحتون
+
+47
+00:04:00,460 --> 00:04:05,040
+من الجبال وفي داخل الوديان حتى تحميهم من اللي هو
+
+48
+00:04:05,040 --> 00:04:10,900
+ظروف الحياة الجغرافية أو عوامل الطبيعة كما يسمونها
+
+49
+00:04:10,900 --> 00:04:15,000
+علماء الجغرافية. إذن هؤلاء الناس أنعم الله تعالى
+
+50
+00:04:15,000 --> 00:04:21,440
+عليهمبنعم قوية كبيرة، كون أن هذه الأرض تعتبر من
+
+51
+00:04:21,440 --> 00:04:25,220
+أقصد أراضي العالم، يعني بلاد الشام تعتبر من
+
+52
+00:04:25,220 --> 00:04:28,940
+الأراضي الخصبة، وبالتالي أن الله سبحانه وتعالى
+
+53
+00:04:28,940 --> 00:04:33,340
+أنعم عليهم بنعم كثيرة، أرض خصبة، الماء الغزير،
+
+54
+00:04:33,340 --> 00:04:39,400
+الحضائق الغناء، النخيل المتميز بثمره،ومع ذلك عبدوا
+
+55
+00:04:39,400 --> 00:04:46,320
+النعمة وكفروا بالمنعم. من هنا ان هذا هو حال هؤلاء
+
+56
+00:04:46,320 --> 00:04:51,520
+الناس. وبالتالي انا بدي اقول باختصار ان قوم ثمود
+
+57
+00:04:51,520 --> 00:04:57,620
+ارسل الله تعالى اليهم صالحاوبعد أن جحدوا هذه النعم
+
+58
+00:04:57,620 --> 00:05:01,400
+الكثيرة التي منحهم الله سبحانه وتعالى وعصوا ربهم
+
+59
+00:05:01,400 --> 00:05:06,100
+وعبدوا الأصنام، تفاخروا بالقوة، بعثى الله عليهم
+
+60
+00:05:06,100 --> 00:05:12,960
+صالحا، مبشرا ومنذرا لهم، ولكنهمكذبوه و عصوه فارسل
+
+61
+00:05:12,960 --> 00:05:17,980
+الله سبحانه وتعالى عليهم صاعقة فصعقوا جزاء لفعلهم
+
+62
+00:05:17,980 --> 00:05:23,740
+هذا مختصر القصة إجمالا لكن لابد أن نفصل في ذلك
+
+63
+00:05:23,740 --> 00:05:32,440
+يعني إليكم التفصيل قوم ثمود كعادة الأقوام التي
+
+64
+00:05:32,440 --> 00:05:39,340
+سبقتهمقوم عبدوا الأصنام فارسل الله سبحانه وتعالى
+
+65
+00:05:39,340 --> 00:05:47,160
+إليهم صالح أرسله بدعوتهم إلى التوحيديا قوم اعبد
+
+66
+00:05:47,160 --> 00:05:52,480
+الله ما لكم من إله غيره نفس الكلمة التي يقولها كل
+
+67
+00:05:52,480 --> 00:05:58,680
+نبي لا تتبدل ولا تتغير كما أن الحق لا يتبدل ولا
+
+68
+00:05:58,680 --> 00:06:03,500
+يتغير يعني كلهم جاءوا بنفس المنهج بنفس الرسالة
+
+69
+00:06:03,500 --> 00:06:08,200
+أنهم يدعون إلى التوحيد وهذا ما أحدثت ضجة وانتم
+
+70
+00:06:08,200 --> 00:06:12,770
+لاحظين أنه حتى في الأمم السابقةأو أن الأقوام التي
+
+71
+00:06:12,770 --> 00:06:17,690
+أرسلت إليهم رسالة التوحيد يعني بمعنى، شوف الرسول،
+
+72
+00:06:17,690 --> 00:06:24,090
+قولوا لا إله إلا الله تفلحوا طيب قبل أن يعلن محمد
+
+73
+00:06:24,090 --> 00:06:28,670
+صلى الله عليه وسلم هذا الإعلانوهذا الشعار شعار
+
+74
+00:06:28,670 --> 00:06:33,290
+الأنبياء الأوائل لم يتعرض إلى إذابة بالعكس العرب
+
+75
+00:06:33,290 --> 00:06:37,570
+كانت تنظر إلى محمد صلى الله عليه وسلم لما كان يصلي
+
+76
+00:06:37,570 --> 00:06:42,290
+في الشعاب في الجبال مع مين؟ مع علي ومع الخادم و
+
+77
+00:06:42,290 --> 00:06:47,090
+أحيانا مع خديجة ولم يحركوا ساكنا لأنه لم يتكلم لم
+
+78
+00:06:47,090 --> 00:06:52,080
+يعلن عن هوية الدعوةوإنما كان يصلي، فكانوا يرونه
+
+79
+00:06:52,080 --> 00:06:57,840
+أنه يصلي على بقايا الحنفية الأولى، فظنوا أنه لمين؟
+
+80
+00:06:57,840 --> 00:07:02,520
+كباقي العرب البقايا المتبقية الذين يتحنثون، وهذه
+
+81
+00:07:02,520 --> 00:07:07,360
+مسألة مش غريبة عليهم. فما كانوش جفوله على الإطلاق
+
+82
+00:07:07,360 --> 00:07:13,200
+ولا عاندوه ولا عادوه إلا بعد أن أعلن قضية التوحيد.
+
+83
+00:07:13,720 --> 00:07:18,460
+قولوا لا إله إلا الله، تفلحوا، معناه ذلك أن هذه
+
+84
+00:07:18,460 --> 00:07:24,780
+الدعوة هدم لكل الآلهة الموجودة في عصرهم، بمعنى أنه
+
+85
+00:07:24,780 --> 00:07:31,080
+تسفيه، مش قالوا لقد سفهت أحلامنا وسببت آباءنا،
+
+86
+00:07:31,080 --> 00:07:35,760
+وبالتالي أنك تنادي بقضية التخلص من هذه الآلهة
+
+87
+00:07:35,760 --> 00:07:40,310
+والعبادات التي نعبدها؟إذا شفتوا قضية كلمة لا إله
+
+88
+00:07:40,310 --> 00:07:44,590
+إلا الله، هذا الشعار الذي رفعه على مدار الزمان من
+
+89
+00:07:44,590 --> 00:07:49,130
+جميع الأنبياء والدعاء كان معنى ذلك تحقيم لكل
+
+90
+00:07:49,130 --> 00:07:53,810
+الآلهة، لكل الأصنام التي تعبد من من دون الله.لهذا
+
+91
+00:07:53,810 --> 00:07:59,710
+هزتهم هذه الكلمة هزة كبيرة في المجتمع كأنها زلزال
+
+92
+00:07:59,710 --> 00:08:06,970
+نزلت على قوم صالح هؤلاء المترفون، هؤلاء الذين كان
+
+93
+00:08:06,970 --> 00:08:12,850
+صالح معروف في قومه وهو يدعوهم إلى التوحيد وإلى
+
+94
+00:08:12,850 --> 00:08:17,600
+الهدى واتباع الحق والسير على الصراط المستقيمكان
+
+95
+00:08:17,600 --> 00:08:22,020
+نوح يعني معروف برجاحة العقل والحكمة والنقاء
+
+96
+00:08:22,020 --> 00:08:27,240
+والصفاء والخير ومع ذلك يعني إله مكانة مرموقة كان
+
+97
+00:08:27,240 --> 00:08:32,280
+الأصل بهؤلاء إشملوا أن يتبعوا أن يتبعوا صالح
+
+98
+00:08:32,280 --> 00:08:37,600
+ولكنهم رفضوا ذلك وبيّن القرآن الكريم هذا على
+
+99
+00:08:37,600 --> 00:08:42,760
+ألسنتهم عندما اللي هو نرا مثل هذه الآيات الكريمات
+
+100
+00:08:42,760 --> 00:08:45,220
+من تقرأ فضليه يريت بصوتهم
+
+101
+00:08:47,710 --> 00:08:55,550
+من الشيخان الرجيم وإلى تمود أخاهم صالحا قال يا قوم
+
+102
+00:08:55,550 --> 00:09:03,470
+اعفوز الله مالكم من إله غيره هو أنشأكم من الأرض
+
+103
+00:09:03,470 --> 00:09:13,810
+واستعمركم فيها فاستغفروه ثم دخوليه إن ربي قريب
+
+104
+00:09:13,810 --> 00:09:23,710
+مجيدقالوا يا صالح قد كنت فينا مرجوا قد كنت فينا
+
+105
+00:09:23,710 --> 00:09:34,450
+مرجوا قبل آدا أتنهانا أن نعبد ما يعبد أباؤنا وإننا
+
+106
+00:09:34,450 --> 00:09:44,460
+لفي شك وإننا لفي شك مما تدعونا إليه مريبقال يا قوم
+
+107
+00:09:44,460 --> 00:09:53,160
+يا غايتن إن كنت على فيلة من ربي و آتاني منه محمدا
+
+108
+00:09:53,160 --> 00:10:02,840
+فمينصرني فمينصرني من الله إن عصيته فما تزيدونني
+
+109
+00:10:02,840 --> 00:10:04,200
+غير دفسي
+
+110
+00:10:08,040 --> 00:10:12,140
+شفتوا الآيات القرأنية وإلى ثمود أخاهم صالحة ونفس
+
+111
+00:10:12,140 --> 00:10:17,060
+الموضوع على أخاهم وانا نقلتلكم يعني من تفسير
+
+112
+00:10:17,060 --> 00:10:24,400
+المنان في قصص القرآن يعني ما قاله ذلك العالم قال
+
+113
+00:10:24,400 --> 00:10:32,780
+وأرسلنا إلى ثمود أخاهم صالحا في النسب والوطنرجعنا
+
+114
+00:10:32,780 --> 00:10:36,640
+قال أخاهم في النسب و الوطن بس أنا كنت متدجف مع
+
+115
+00:10:36,640 --> 00:10:43,660
+قضية النسب للتذكير قضية النسب كمصطلح مختلف عليها
+
+116
+00:10:43,660 --> 00:10:50,380
+عند الفقهاء إيش
+
+117
+00:10:50,380 --> 00:10:57,300
+تعني النسب؟ نسب الدم إيش
+
+118
+00:10:57,300 --> 00:11:04,090
+يعني نسب الدم؟مش بس الأخوات .. يعني بمعنى .. نعم
+
+119
+00:11:04,090 --> 00:11:09,630
+صحيح .. يعني بيتكلم عنهم يعني الورثة .. يعني بمعنى
+
+120
+00:11:10,860 --> 00:11:15,780
+من يستحقون الوراقة هذول الأخ اللي بنسميهم النسب
+
+121
+00:11:15,780 --> 00:11:21,520
+يعني ممكن يكون الأخ بيكون الأخت بيكون الإبن بيكون
+
+122
+00:11:21,520 --> 00:11:26,600
+العم بيكون الجد و هكذا يعني بمعنى إن هناك في نسب
+
+123
+00:11:26,600 --> 00:11:32,920
+قريب و نسب الأبعد هذا هو النسب المعروف عند الفقهاء
+
+124
+00:11:32,920 --> 00:11:39,180
+لكن بعض العلماء قالوا أن النسبيعني الصهر و خاصة في
+
+125
+00:11:39,180 --> 00:11:43,180
+اللغة المصاهرة يعني انا انافت عليكي المصاهرة يعني
+
+126
+00:11:43,180 --> 00:11:49,300
+انا بنقول انسباءيعني بمعنى أنه حدث تزاوج بينهم
+
+127
+00:11:49,300 --> 00:11:54,840
+وبالتالي أصبحوا عائلة واحدة حتى أنه في بعض الكتب
+
+128
+00:11:54,840 --> 00:12:00,680
+تعني الصهر من المصاغرة يعني الاندماج العوائل مع
+
+129
+00:12:00,680 --> 00:12:05,140
+بعضهم لهذا قالوا أنه الآن صار الإختلاف بين
+
+130
+00:12:05,140 --> 00:12:08,500
+المفسرين في هذا الموضوع بعضهم بيقولوا أخوه في
+
+131
+00:12:08,500 --> 00:12:13,480
+النسب والوطن يعني بمعنى المصاغرة العائلية وأنه
+
+132
+00:12:13,480 --> 00:12:17,930
+يجمعهموطن واحد ومن هنا كمان صارت إن أنا أدخل ثالث
+
+133
+00:12:17,930 --> 00:12:22,070
+لقضية الأخوة يعني بمعنى إن هناك فصلوا من العلماء
+
+134
+00:12:22,070 --> 00:12:25,310
+الكثير في هذا الميدان ولا أريد أطيل في هذا الموضوع
+
+135
+00:12:25,310 --> 00:12:32,010
+لأنه شرحنا بالتفصيل طيب هو أنشأكم من الأرض يعني
+
+136
+00:12:32,010 --> 00:12:38,250
+بمعنى شفتوا أنشأكم نعم صحيح يعني بمعنى أنشأكم يعني
+
+137
+00:12:38,250 --> 00:12:43,340
+خلقكم من إيه؟ من العدمخلقكم من مين؟ من العدم
+
+138
+00:12:43,340 --> 00:12:47,900
+ومتذكرين القصة اللتي رواها اللي هو عبد الله بن
+
+139
+00:12:47,900 --> 00:12:53,960
+عمرو عندما اختلف بيقول ماكنت أدري ما فاطر وما خلق
+
+140
+00:12:53,960 --> 00:12:58,080
+يعني فاطر السماوات او خلق السماوات حتى اختلف
+
+141
+00:12:58,080 --> 00:13:03,900
+أعرابيا في بئر هذا قال انا فاطرتها و هذا قال ايه؟
+
+142
+00:13:03,960 --> 00:13:08,040
+أنا خلقتها، معناته خلقها يعني أوجدها من العدم،
+
+143
+00:13:08,040 --> 00:13:12,340
+وأما فطرها، إيش معناته؟ كانت موجودة أوضم، يعني
+
+144
+00:13:12,340 --> 00:13:18,040
+بمعنى أن البئر اللي كان موجود، إيش معناته؟ كان
+
+145
+00:13:18,040 --> 00:13:23,520
+يعني عوامل الطبيعة اندثر بيها وبالتالي أزلته، يعني
+
+146
+00:13:23,520 --> 00:13:28,520
+احنا بنقول طمنا أو أزلنا التراب عليه، فاختفىبعد
+
+147
+00:13:28,520 --> 00:13:33,360
+فترة جاءوا فأزالوا التراب وإشمالوا فأوجدوا لكن هم
+
+148
+00:13:33,360 --> 00:13:38,340
+لم يوجدوه من العدم لهذا أنشأكم يعني بمعنى خلقكم
+
+149
+00:13:38,340 --> 00:13:44,140
+خلقكم من الأرض يعني أنتوا بعد أن كنتم عدم أوجدكم
+
+150
+00:13:44,140 --> 00:13:49,220
+الله سبحانه وتعالى لهدف ما هو استعمار في الأرض
+
+151
+00:13:49,220 --> 00:13:55,180
+معناته الاستعمار الله أكبر ايش كلمة استعمار بتعني
+
+152
+00:13:55,180 --> 00:14:02,130
+اليوم؟صارت إن الاحتلال، مظبوط؟ وإيش كمان؟
+
+153
+00:14:02,130 --> 00:14:05,950
+الاستيطان،
+
+154
+00:14:05,950 --> 00:14:12,170
+وإيش؟ الاستيلاء على المقدرات،
+
+155
+00:14:12,170 --> 00:14:17,710
+على مقدرات أيوة السيطرة يعني الله يفتح عليكهذا ما
+
+156
+00:14:17,710 --> 00:14:20,570
+يوحي لنا الاستعمار مش احنا بنقول الاستعمار
+
+157
+00:14:20,570 --> 00:14:24,690
+الأوروبي طبعا انتوا هنا احنا بنقع في قضية
+
+158
+00:14:24,690 --> 00:14:30,210
+المنظلقات في المصطلحات هذا خطأ و هذه مصيبة بل
+
+159
+00:14:30,210 --> 00:14:35,910
+كبيرة من الكبائر ان نطلق عليك استخراب يعني الأصل
+
+160
+00:14:35,910 --> 00:14:41,670
+نقول استخراب استدمار او تدمير مش معجول ان اطلق
+
+161
+00:14:41,670 --> 00:14:46,280
+عليهم كلمة استعمار ليه؟ليش؟ إيش معناة استعمار
+
+162
+00:14:46,280 --> 00:14:50,320
+عندنا؟ استعمار يعني التعمير عندنا الله يبتعدكي،
+
+163
+00:14:50,320 --> 00:14:56,300
+أصلا في كلمة الاستعمار هو التعمير والعمار، تعمير
+
+164
+00:14:56,300 --> 00:15:01,280
+هذه الأرض، الأصل دور الإنسان لما أنشأه الله تعالى
+
+165
+00:15:01,280 --> 00:15:07,260
+في الأرض، ليه؟ لهدف معين، ما هو؟تعمير هذه الأرض و
+
+166
+00:15:07,260 --> 00:15:12,900
+قلتلكم آدم جاء لتعمير الأرض ماديا و حضاريا و فكريا
+
+167
+00:15:12,900 --> 00:15:16,660
+يعني من جانب الحضارة المادية و لهذا احنا بنقول
+
+168
+00:15:16,660 --> 00:15:21,480
+الحضارة احيانا بنقول ان الحضارة المادية و الحضارة
+
+169
+00:15:21,480 --> 00:15:25,900
+الفكرية الحضارة المادية يعني بمعنى الإمران اللي
+
+170
+00:15:25,900 --> 00:15:30,760
+أخذ طابع الإسلام يعني انا لما بدأ أكون مهندس و أجي
+
+171
+00:15:30,760 --> 00:15:37,580
+أبني بناء دايما بحطعند تأسيس البيت يكون المطبخ و
+
+172
+00:15:37,580 --> 00:15:43,560
+الأماكن الداخلية بعيدة عن بصر و نظر الضيوف، غرفة
+
+173
+00:15:43,560 --> 00:15:48,480
+الضيوف منفصلة، لا حمام أو خاص، لحتى لا يطلق، بعكس
+
+174
+00:15:48,480 --> 00:15:52,400
+الغضارة الأوروبية المدنية، بتكلم من ناحية المدنية،
+
+175
+00:15:52,400 --> 00:15:58,100
+لماذا؟ المدنية يعني الماديةالان ما عندهم مشكلة،
+
+176
+00:15:58,100 --> 00:16:00,920
+المطبخ بيكون أقبال الضيوف، بل بتكون اللي بيسموه
+
+177
+00:16:00,920 --> 00:16:05,320
+المطبخ اللي مفتوح، لأن حضرتهم تطلب .. فكرهم بتطلب
+
+178
+00:16:05,320 --> 00:16:10,120
+هيك، إذا كل الناس تنعكس الحضارة المادية المدنية
+
+179
+00:16:10,120 --> 00:16:16,120
+على إيش؟من فكره الفكر يعني بنعكس على المثلاكيات
+
+180
+00:16:16,120 --> 00:16:20,580
+المادية لأ حتى لأبقى أبعد كثير الاستعمار يعني
+
+181
+00:16:20,580 --> 00:16:26,240
+بمعنى التعمير طيب وبالتالي احنا اللي من الآن العكس
+
+182
+00:16:26,240 --> 00:16:31,080
+صار هو الاحتلال استيطان استيلاء سيطرة استخراب
+
+183
+00:16:31,080 --> 00:16:35,240
+تدمير هذا ما نفهم من الاستعمار لكن لماذا اوجدوا
+
+184
+00:16:35,240 --> 00:16:37,440
+هذا المصطلح؟
+
+185
+00:16:39,200 --> 00:16:42,620
+بس للتمويل على الأمة حتى إنه يقولوا احنا جايين
+
+186
+00:16:42,620 --> 00:16:47,100
+انعمر الأرض يعني الله يفتح عليكي هنا .. هنا أشروب
+
+187
+00:16:47,100 --> 00:16:53,700
+التفشير و الدخول إلى المسلمين حتى من مصطلحات تكون
+
+188
+00:16:53,700 --> 00:16:57,560
+لينا، هينا، سهلة للدخول إلى القلب أنا بكيف لما
+
+189
+00:16:57,560 --> 00:17:02,100
+بقول واحد جاي عامل أرضي؟ معناته أنا شخصيا مش جادر
+
+190
+00:17:02,100 --> 00:17:08,480
+وفاشل فجأه للإعانة وهذا اللي صار سموه الانتداب
+
+191
+00:17:11,550 --> 00:17:15,670
+البريطاني والفرنسي شو مناته .. قبل الوصاية ..
+
+192
+00:17:15,670 --> 00:17:19,150
+الوصاية حاجة تانية .. الوصاية يعني هو .. الوصاية
+
+193
+00:17:19,150 --> 00:17:23,840
+عالما بالاساس في الفقهةالصغير، على الأبناء، يعني
+
+194
+00:17:23,840 --> 00:17:30,420
+أن الجد بتكون وصية مالية على من؟ على الإبن، ابن
+
+195
+00:17:30,420 --> 00:17:34,480
+الإبن في حالة وفاة الأب، بيكون الجد وصي على من؟
+
+196
+00:17:34,480 --> 00:17:38,880
+على الولد مالياً، والأم وصية على الإبن في الحضانة،
+
+197
+00:17:38,880 --> 00:17:43,060
+معناته إن إحنا مش بلغين، يعني إحنا شعب جهلة،
+
+198
+00:17:43,060 --> 00:17:49,200
+متأخر، متخلف، وجالوا عن إيش؟ العالم الثالثالرابط
+
+199
+00:17:49,200 --> 00:17:55,140
+بين الواقع، اذا احنا اولا هم وصيين علينا الانتداب
+
+200
+00:17:55,140 --> 00:18:00,360
+البريطاني، يعني بمعنى ان بريطانيا وفرنسا جاءت
+
+201
+00:18:00,360 --> 00:18:07,820
+نيابة عن العالم للحفاظ على الشعب الفلسطينيللحفاظ
+
+202
+00:18:07,820 --> 00:18:12,460
+على مقدراته يعني هو مش قادر يدير شؤون حياته عندهم
+
+203
+00:18:12,460 --> 00:18:19,000
+تخلف وبالتالي احنا منتدبين من هيئة وعصبة الأمم حتى
+
+204
+00:18:19,000 --> 00:18:23,920
+يسمله نرتقي بالشعب الفلسطيني ماذا فعل بريطانيا؟
+
+205
+00:18:23,920 --> 00:18:31,260
+وسموا اللي هو الدولة أو الخلافة الإسلامية اللي هو
+
+206
+00:18:31,260 --> 00:18:36,530
+الدولة الإسلامية التركية شو سموها؟ الاحتلالاحتلال
+
+207
+00:18:36,530 --> 00:18:43,730
+التركي مع انه العكس يعني بمعنى دولة اسلامية سميت
+
+208
+00:18:43,730 --> 00:18:49,410
+دولة المليون مئذنة يعني بمعنى الخلافة الإسلامية في
+
+209
+00:18:49,410 --> 00:18:56,970
+زمن تركيا أنشأت مليون مئذنة يعني مليون مسجد مكان
+
+210
+00:18:56,970 --> 00:19:02,990
+للعبادةهل هذا هو الاحتلال؟ او الذي دمر الشعب
+
+211
+00:19:02,990 --> 00:19:09,070
+الفلسطيني والعربي والاسلامي وسيطر على المقدرات؟ بل
+
+212
+00:19:09,070 --> 00:19:15,730
+احتل الأرض وسلمها لعدو غاصب غاشمهذا اللي احنا بدنا
+
+213
+00:19:15,730 --> 00:19:21,950
+نقف معاه، يعني استعمركم أنه عمر بيكم الأرض، أنتم
+
+214
+00:19:21,950 --> 00:19:30,990
+الأيد المسلمة التي تتعم أو تبني الخير، والدليل أن
+
+215
+00:19:30,990 --> 00:19:36,910
+في قضية في الفقه في حاجة اسمها في الفقه بالنسبة
+
+216
+00:19:36,910 --> 00:19:40,030
+للأرض، إيش بيسموها في الأرض لما بدنا نجي نعمر
+
+217
+00:19:40,030 --> 00:19:48,070
+الأرض؟لأ مش الرئيس قال النتج لما بنجي نسوي الأرض و
+
+218
+00:19:48,070 --> 00:19:52,590
+نعمرها زراعيا استصلاح الأراضي اليوم في الحديث
+
+219
+00:19:52,590 --> 00:20:00,710
+استصلاح الأراضي اه ايسا منها كمان
+
+220
+00:20:02,440 --> 00:20:07,180
+لما احنا بنعطي الأرض، بيسموها إحياء الأرض البوار،
+
+221
+00:20:07,180 --> 00:20:10,620
+الله يهديكم، هنا اللي بيسموه صصلاح صحيح، لكن في
+
+222
+00:20:10,620 --> 00:20:17,220
+كتب الفقه القديمة، إحياء الأرض المواد، بالظبط بهذا
+
+223
+00:20:17,220 --> 00:20:22,720
+المصطلح.إذن إحياء الأرض الموات كان الخليفة، كان
+
+224
+00:20:22,720 --> 00:20:27,240
+القائد، كان رئيس الدولة بيرد على المسلمين أن هذه
+
+225
+00:20:27,240 --> 00:20:32,020
+الأراضي التي لم تزرع تقسم على الفلاحين، يعني في
+
+226
+00:20:32,020 --> 00:20:34,900
+ناس كانوا بياخدوا مثلا الف هكتار في نقطة خمسمية في
+
+227
+00:20:34,900 --> 00:20:38,960
+واحد مية حسب طاقته وقدرته وبيزرعوا هذه الأراضي
+
+228
+00:20:38,960 --> 00:20:45,060
+الميتة وبيصير جنات في الأرض ومن خلال الزراعبيدفع
+
+229
+00:20:45,060 --> 00:20:49,580
+لمن؟ لبيتمان المسلمين يعني من الثمار إذا هم عمروا
+
+230
+00:20:49,580 --> 00:20:55,020
+الأرض عمروها هناك استعماركم وهذا أخوه المسلم أنه
+
+231
+00:20:55,020 --> 00:20:58,580
+أحالي الأرض الموات إلى جنات اليوم بيطلقوا عليها في
+
+232
+00:20:58,580 --> 00:21:02,420
+المصطلحات الحديثة استصلاح الأرض لكن العدو يدمر
+
+233
+00:21:02,420 --> 00:21:06,380
+يعني على الأقل شفتوا الآن في الأسبوع هذا الأسبوع
+
+234
+00:21:06,380 --> 00:21:10,140
+هذا أن شفتوا اليوم الدمار تدمير الإنسان تدمير
+
+235
+00:21:10,140 --> 00:21:14,920
+البيوت تدمير كذا شفتوا الاحتلال في العراقأب إبادة
+
+236
+00:21:14,920 --> 00:21:19,720
+حرب إبادة شعواء في الصومال يعني الناس كلها بدأت
+
+237
+00:21:19,720 --> 00:21:25,690
+الآلافبقضية النزوح والرحيل عن الأوطان وهذا عادة
+
+238
+00:21:25,690 --> 00:21:31,490
+المحتل مش المستعمر الاستعمار هذا ليس من صفته ولهذا
+
+239
+00:21:31,490 --> 00:21:34,610
+احنا بدنا نكون دقيقين في قضية المصطلحات يعني
+
+240
+00:21:34,610 --> 00:21:37,990
+بنصيرش نقول الانتداب البريطاني هم كيفين واحنا
+
+241
+00:21:37,990 --> 00:21:41,990
+بندرس ولادنا لان المناهج العربية والاسلامية بقول
+
+242
+00:21:41,990 --> 00:21:45,390
+الانتداب البريطاني والفرنسي وبيقول عن تركيا دولة
+
+243
+00:21:45,390 --> 00:21:49,090
+الخلافة احتلالفهذا قلب الموازين و نفس القضية اليوم
+
+244
+00:21:49,090 --> 00:21:52,890
+بنقول عن الاستعمار و هو المخرب المحتل بنقول عنه
+
+245
+00:21:52,890 --> 00:21:56,830
+أنه مستعمر الاستعمار المستوطن احنا بنقول هنا
+
+246
+00:21:56,830 --> 00:22:01,490
+استيطان قتل للإنسان بيقتله الإنسان و بيقعد محله و
+
+247
+00:22:01,490 --> 00:22:04,670
+هذه جريمة كبرى الأصل أن نستوعب مثل هذه القضية
+
+248
+00:22:04,670 --> 00:22:09,430
+ولهذا ركزت عليها اليوم حتى نعرف أن قضية إن العمار
+
+249
+00:22:09,430 --> 00:22:16,320
+هو ديدا و وظيفة الإنسان المسلم أن يعمرأينما حط به
+
+250
+00:22:16,320 --> 00:22:20,900
+المقام وين ما راح الإنسان بنفع الله يفتح عليكي
+
+251
+00:22:20,900 --> 00:22:26,980
+وإحنا زي المطر تماما الإنسان المسلم كالغيث كالغيث
+
+252
+00:22:26,980 --> 00:22:31,940
+أينما حل يقوم الخير الخيرات اللي بيصير ولهذا احنا
+
+253
+00:22:31,940 --> 00:22:36,900
+دورنا يعني تصوري لو أنا هذا جبل و الأمطار بتسقط
+
+254
+00:22:36,900 --> 00:22:42,180
+سقوط الأمطار وبالتالي بدت إيش بعمل أنا وظيفتي أن
+
+255
+00:22:42,180 --> 00:22:47,210
+أجيب الفس وأعمل من هنامش جراية، ليه؟ عشان المطر
+
+256
+00:22:47,210 --> 00:22:50,530
+مايروحش، فانا بعمله قناة، بعد شوية القناة بتكبر،
+
+257
+00:22:50,530 --> 00:22:55,050
+بصير؟ بصير هنا أشجار و بصير طيور و بصير خيرات و
+
+258
+00:22:55,050 --> 00:23:00,970
+إذا بها جنات يعني أنا وظيفتي كإنسان مسلم داعيةأن
+
+259
+00:23:00,970 --> 00:23:07,070
+أكون معوى الخير أن أفتح قنوات لكل سبل الخير أينما
+
+260
+00:23:07,070 --> 00:23:11,410
+كانت حتى ينتفع بها كل المسلمين ومش بس الإنسان وحتى
+
+261
+00:23:11,410 --> 00:23:15,910
+الحيوان وحتى الطير ولهذا شيء مهم جدا أننا هذه
+
+262
+00:23:15,910 --> 00:23:21,350
+الحضارة هذه المعاني الطيبة الراقية عندنا كمسلمين
+
+263
+00:23:21,350 --> 00:23:25,170
+يجب أن نصدرها إلى الآخرين هذا وظيفتنا استعمار في
+
+264
+00:23:25,170 --> 00:23:31,240
+الأرض وبالتالي تعميرهافاستغفروه ثم توبوا إليه إن
+
+265
+00:23:31,240 --> 00:23:36,760
+ربي قريب المجيب والاستغفار بمعنى .. شوفوا الآن لما
+
+266
+00:23:36,760 --> 00:23:40,180
+حتى بدأت أتكلم قبل يعني ما قضيت أن أقود في قضية
+
+267
+00:23:40,180 --> 00:23:44,920
+الاستغفار شو معناه الاستغفار؟
+
+268
+00:23:44,920 --> 00:23:56,100
+طلب المغفرة طلب المغفرة من ايش؟ من الذنوبانت
+
+269
+00:23:56,100 --> 00:23:58,620
+متأكدة انه بس طلب المغفر او الاستغفار بسم الله
+
+270
+00:23:58,620 --> 00:24:06,560
+بنوه؟ طيب، توبة من ع نتيجة ايش؟ طيب التفريض؟ ايش
+
+271
+00:24:06,560 --> 00:24:10,060
+رأيكم؟ طيب ايش رأيكم في قول الرسول صلى الله عليه
+
+272
+00:24:10,060 --> 00:24:14,400
+وسلم لما قال اني اتوبوا الى الله واستغفروا في
+
+273
+00:24:14,400 --> 00:24:19,880
+اليوم في رواية سبعين ورواية تانية مئة مرة؟ طب
+
+274
+00:24:19,880 --> 00:24:22,900
+هالمعنى ذلك ان الرسول صلى الله عليه وسلم أصاب خطأ؟
+
+275
+00:24:23,740 --> 00:24:31,270
+در بالكم، الاستغفار لا يشترت فيهأن يكون نتيجة
+
+276
+00:24:31,270 --> 00:24:37,890
+الذنب وإنما الاستغفار حتى من الأشياء الداخلية التي
+
+277
+00:24:37,890 --> 00:24:44,270
+لم تتحول إلى عمل لو مجرد خاطر خطر في الإنسان من
+
+278
+00:24:44,270 --> 00:24:48,390
+الداخل أنا بستغفر أنا بستغفر للذنب اللي ارتكبته
+
+279
+00:24:48,390 --> 00:24:52,970
+أنا مارست عمل معصيا في حق الله فبالتالي أشماله
+
+280
+00:24:52,970 --> 00:24:59,120
+بستغفر منها وحتى لو كانت خلجات قلببستغفر ربي، وهذا
+
+281
+00:24:59,120 --> 00:25:04,680
+ما نلمسه، طلعوا آدم عليه السلامعصى آدم ربه فغوى
+
+282
+00:25:04,680 --> 00:25:09,660
+خالف أمر الله وأكل من تلك الشجرة وقلنا في خطأ
+
+283
+00:25:09,660 --> 00:25:14,320
+وخطيئة المرة الماضية في قصة آدم هذا خطأ استغفار
+
+284
+00:25:14,320 --> 00:25:20,820
+توبة نتيجة خطأ فتلقى آدم من ربه كلمات فتاب عليه
+
+285
+00:25:20,820 --> 00:25:25,460
+طيب و الرسول صلى الله عليه وسلم لم يرتكب معصية ولم
+
+286
+00:25:25,460 --> 00:25:32,410
+يعصي أمرا ولا خالفة أي مسألةلله سبحانه وتعالى ومع
+
+287
+00:25:32,410 --> 00:25:37,750
+ذلك يستغفر لأن الاستغفار معنى ذلك أنت يا رب العظيم
+
+288
+00:25:37,750 --> 00:25:43,550
+أنت الكبير أنت المتعال أنت القاهر فوق عبادة أنت
+
+289
+00:25:43,550 --> 00:25:49,230
+وأنت وأنا الضعيف الحقير أنا بحاجة إليك يا رب يعني
+
+290
+00:25:49,230 --> 00:25:54,170
+بحاجة أن تتأخرني فألقاك يا رب يوم القيامة بلا
+
+291
+00:25:54,170 --> 00:25:59,750
+ضغينة لا عملية ولا حتى معنوية داخلية ولا حتى حديث
+
+292
+00:25:59,750 --> 00:26:04,150
+نفسيولا خاطرات تخطر على بالي بشر. اذا من هنا
+
+293
+00:26:04,150 --> 00:26:07,890
+الاستغفار. اذا مش دائما احنا لازم نقول والله انه
+
+294
+00:26:07,890 --> 00:26:12,090
+انا لازم يكون نتيجة ارتكاب معصية.ولهذا قال
+
+295
+00:26:12,090 --> 00:26:16,850
+فاستغفروه ثم توبوا اليهم.شوفت الآن التوبة؟ولهذا
+
+296
+00:26:16,850 --> 00:26:21,570
+جاءت التوبة معقبة لمين؟ للاستغفار.يعني اولا
+
+297
+00:26:21,570 --> 00:26:27,350
+الاستغفار نتيجة ان الله تعالى انت بحاجة اليه.دائما
+
+298
+00:26:27,350 --> 00:26:32,210
+بدك تلجأ اليه تستصغر عبادة.تقرب إلى الله ثم توبة
+
+299
+00:26:32,210 --> 00:26:37,490
+من شيء يعني بمعنى إن الإنسان لابد أن يلجأ إلى الله
+
+300
+00:26:37,490 --> 00:26:42,670
+سبحانه وتعالى بالتوبة قالوا يا صالح لقد كنت فينا
+
+301
+00:26:42,670 --> 00:26:47,370
+مرجوة إيش يعني مرجوة؟ اللي قبل شوية، إلك مكانة،
+
+302
+00:26:47,370 --> 00:26:51,490
+إنت كنت محترم عندنا، إحنا كلنا بنجلك و بنقدرك وهذا
+
+303
+00:26:51,490 --> 00:26:56,510
+دليل إن الداعي لابد أن يترك بصمات في وينفي نفس
+
+304
+00:26:56,510 --> 00:27:00,770
+الآخرين هذا اللي احنا بدنا نصله يوم أن يكسب
+
+305
+00:27:00,770 --> 00:27:09,310
+الداعية قلوب الناس نستطيع أن نوصل انا اليوم كل
+
+306
+00:27:09,310 --> 00:27:14,250
+حياتنا في البداية كنا بنحب أشخاص انا بعجبني
+
+307
+00:27:14,250 --> 00:27:16,850
+الداعية الفلاني بعجبني الشخص الفلاني في أسلوب و في
+
+308
+00:27:16,850 --> 00:27:22,240
+تعامل و في كذا فانا لما أعجب فيه بصير اناأصير قلده
+
+309
+00:27:22,240 --> 00:27:25,760
+وبالتالي ب .. ب .. ب .. يعني على الأقل باختار
+
+310
+00:27:25,760 --> 00:27:29,540
+النهج والفكر والمبدأ اللي ماشي فيه وخاصة احنا ان
+
+311
+00:27:29,540 --> 00:27:33,040
+الاتجاهات اليوم الاتجاهات الموجودة اتجاهات يسارية
+
+312
+00:27:33,040 --> 00:27:36,220
+اتجاهات علمانية اتجاهات اسلامية طب الله لو كان
+
+313
+00:27:36,220 --> 00:27:43,260
+المسلم منفر أنا يستشعر مدى الجريمة اللتي يرتكبها
+
+314
+00:27:43,260 --> 00:27:48,640
+الداعي وهو دائما عافس مقطب الجبينو لهذا الإبتسامة
+
+315
+00:27:48,640 --> 00:27:51,560
+في وجه أخيك صدقة، ليش؟ يعني، هل الرسول صلى الله
+
+316
+00:27:51,560 --> 00:27:56,280
+عليه و سلم قال هذا من الفراغ؟ أجيبلك مثلًا، لو أنا
+
+317
+00:27:56,280 --> 00:28:02,600
+عندي وردتين، و بدي أعتبر أنهم نفس اللون، وردتين
+
+318
+00:28:02,600 --> 00:28:07,200
+جريات، حمر، و مونبايد، و مونبايد إيه ده إيش بيسوي؟
+
+319
+00:28:07,200 --> 00:28:13,420
+بيشدهم، جمالهم، شدّي، لما جيت جربت، رحت لهذا و
+
+320
+00:28:13,420 --> 00:28:20,750
+تركت هذا، ليش؟ الرائحةيعني بمعنى هذا الذي يميز
+
+321
+00:28:20,750 --> 00:28:25,530
+الوردة الصناعية عن الوردة الطبيعية الوردة الطبيعية
+
+322
+00:28:25,530 --> 00:28:31,030
+الريحة كذلك الإبتسامةهناك فرق بين الإبتسامة
+
+323
+00:28:31,030 --> 00:28:36,050
+المصطنعة وبين الإبتسامة الطبيعية التي تدخل في
+
+324
+00:28:36,050 --> 00:28:40,830
+النفس، تدخل إلى القلب، تتسلل مباشرة، إذا الدعية
+
+325
+00:28:40,830 --> 00:28:44,850
+لابد أن يملك أدوات لكسب الناس، حتى يدور الناس في
+
+326
+00:28:44,850 --> 00:28:49,290
+فلكة، بدنا حب، هذا الحب اللي احنا اليوم نفتقر إليه
+
+327
+00:28:49,290 --> 00:28:54,030
+كدعاةبنحسس الناس ان احنا بنحبهم حقيقة وانا بركز
+
+328
+00:28:54,030 --> 00:28:59,550
+انتم لحظات في كل مرة بركز على معنى من المعاني التي
+
+329
+00:28:59,550 --> 00:29:04,530
+يجب ان يتصب بها الداعية عشان احنا نصل اذا غنى لابد
+
+330
+00:29:04,530 --> 00:29:08,770
+ان يعمر الأرض بالصلاح ان يبقى الصالح على صلاحه
+
+331
+00:29:08,770 --> 00:29:12,450
+ويستمر مش احنا بكفينا بس ان احنا نكون صالحين وخلاص
+
+332
+00:29:12,450 --> 00:29:15,770
+لأ وصالحين في أنفسنا ممكن نكون صالحين في أنفسنا
+
+333
+00:29:15,770 --> 00:29:21,390
+وكم من إنسان مسلم ممتاز في نفسه لكنمش داعي، بصدرش
+
+334
+00:29:21,390 --> 00:29:24,890
+الدعوة للأخرين، بصدرش، مالوش دخل، هناك اللي إحنا
+
+335
+00:29:24,890 --> 00:29:28,490
+بنتكلم، ولها ده إيش بنسميهم، حتى بعض العلماء قالوا
+
+336
+00:29:28,490 --> 00:29:35,670
+عنهم أن هؤلاء هم أصحاب العقول المستريحة، منهم إيه؟
+
+337
+00:29:35,670 --> 00:29:44,250
+أصحاب العقول المستريحة، الله أكبر، أنا ماليش دخل
+
+338
+00:29:46,230 --> 00:29:49,490
+ماش مصار، والله اليهود دخلوا ولا ما دخلوا، اليهود
+
+339
+00:29:49,490 --> 00:29:53,370
+أجوا ولا ماجوش، أفلان مات ولا ما ماتش، أنا ماليش
+
+340
+00:29:53,370 --> 00:29:57,070
+دخل، والله في كهربا ولا مافيش، أكلوا الناس ولا
+
+341
+00:29:57,070 --> 00:30:01,550
+ماكلوش، المهم إن أنا، المهم إن أنا، أيوة، أنا
+
+342
+00:30:01,550 --> 00:30:04,890
+عندي، وانا عندي مال، وعندي كده، و بجيب كل شيء،
+
+343
+00:30:04,890 --> 00:30:08,770
+متوفر ليه كل شيء،ماش دخلني بالآخر،شفتوا؟ أحيانا
+
+344
+00:30:08,770 --> 00:30:12,730
+هذا حتى من الناحية الفكرية، أنا بصلي و بصوم وكل
+
+345
+00:30:12,730 --> 00:30:17,480
+شيء، حتى ولادي أنا ماليش دخل فيهم،والدليل انه
+
+346
+00:30:17,480 --> 00:30:21,920
+اجيبلك مثال احنا لما بنروح المساجد ابتقفوا لو كل
+
+347
+00:30:21,920 --> 00:30:26,400
+واحد مسلم اخد ابنه معاه المسجد هل كان هناك وكان
+
+348
+00:30:26,400 --> 00:30:30,600
+كافتنا المساجد؟والله ما كفت، إذا من هنا بنتكلم عن
+
+349
+00:30:30,600 --> 00:30:34,380
+قضية الغيرة على الدعوة، الحرص على هذا الدين أن
+
+350
+00:30:34,380 --> 00:30:37,640
+ينتشر ويأمر، مش بس أنا بكفيش أن أكون مؤمن، ولهذا
+
+351
+00:30:37,640 --> 00:30:41,720
+أنتوا بتعرفوا الرجل الصالح اللي عمّال ربنا بيقوله
+
+352
+00:30:41,720 --> 00:30:45,480
+للولاية، روح، اخسب بهذا القرية، قاله يا رب، فيه
+
+353
+00:30:45,480 --> 00:30:49,540
+العبد الصالح، الرجل فلان الطيب، قاله فيه عبدة، على
+
+354
+00:30:49,540 --> 00:30:55,830
+طول ليش؟لأنه سكت لم يتمعر وجهه غضبًا لله أول واحد
+
+355
+00:30:55,830 --> 00:30:59,090
+يبدأ فيه يعني هو ما بتفكر لأنه ما قمرش بمعروف ولا
+
+356
+00:30:59,090 --> 00:31:03,850
+نهي على المنكر ومن هنا لابد أنه احنا نعمل على
+
+357
+00:31:03,850 --> 00:31:08,550
+تنمية الخير بما يتناسب حتى ما تكاثر البشرية بدنا
+
+358
+00:31:08,550 --> 00:31:15,570
+نعمر أفكار مبادئمبادئ في الخير مبادئ في الخير أقول
+
+359
+00:31:15,570 --> 00:31:19,930
+في الخير يعني عمل صالح هذا العمل بدو يستمر بدوش
+
+360
+00:31:19,930 --> 00:31:24,810
+ينقطع لأن البشرية ستستمر إلى يوم القيامة ولهذا كام
+
+361
+00:31:24,810 --> 00:31:29,710
+من أمة اندثرت واندثرت أفكارها شوفتوا الآن احنا
+
+362
+00:31:29,710 --> 00:31:34,970
+انتوا خدتوا ثيرة مظبوط اخدتوا الزرادشتية والمزدكية
+
+363
+00:31:34,970 --> 00:31:40,970
+اللي كانت في بلاد فارسالان هذه بلاد فارس كان فيها
+
+364
+00:31:40,970 --> 00:31:47,030
+مزاكيةوذرادشتية وغيرهم وحتى أن البعض ارجع الى كتاب
+
+365
+00:31:47,030 --> 00:31:50,810
+الرحيق المختوم هتجدى مثل هذه المعانى الرائعة بتكلم
+
+366
+00:31:50,810 --> 00:31:55,410
+بيقول انه وصل الانحطاط بالانسان ان يدعو الى
+
+367
+00:31:55,410 --> 00:31:59,790
+الإباحية في الزواج فكان الواحد بيزوج بنته وبيزوج
+
+368
+00:31:59,790 --> 00:32:03,770
+أخته وبيزوج كده ودعو الى هذا وانتشر في أسر ملوك
+
+369
+00:32:03,770 --> 00:32:09,470
+وأباطرة واستمر طويلا لكن هل هذا الفكر التخريبي هذا
+
+370
+00:32:09,470 --> 00:32:16,180
+الفكر الانحرافي استمروإن كان الآن في قضية بعض
+
+371
+00:32:16,180 --> 00:32:20,820
+الشدود لكنه لم يحمل علم ودولة وإن كان دول الغرب
+
+372
+00:32:20,820 --> 00:32:26,640
+انا بقول من أهم مقومات الدمار الداخلي عندهم انهم
+
+373
+00:32:26,640 --> 00:32:31,460
+مالوا إلى شيء من هذا يعني بمعنى انه الآن عندهم في
+
+374
+00:32:31,460 --> 00:32:35,420
+الانتخاب الآن زواج المثليين اللي بيسموه البنت
+
+375
+00:32:35,420 --> 00:32:38,820
+الزواج البنت وغيره وعارفين في وين؟ في داخل الكنيسة
+
+376
+00:32:38,820 --> 00:32:45,040
+ومباركة القسيسوهذا شفتوا الانحراف بقى يعني بمعنى
+
+377
+00:32:45,040 --> 00:32:51,140
+لكن في كثير من الأفكار اندثرت وزالت بزوال دولتهم
+
+378
+00:32:51,140 --> 00:32:55,180
+ولم يبقى الا الإسلام وانا بدأ أقولك لو أي فكر في
+
+379
+00:32:55,180 --> 00:32:59,840
+العالم تعرض إلى ما تعرض إليه الإسلام لمات من زمان
+
+380
+00:33:00,470 --> 00:33:07,730
+لكن الإسلام ليش؟ لأن دين الله و الله تعالى كما
+
+381
+00:33:07,730 --> 00:33:11,970
+تكفّل بحفظ النبي محمد صلى الله عليه و سلم من القتل
+
+382
+00:33:11,970 --> 00:33:19,130
+من الناس فالله أعطانا بشرة نحن أتباع محمد صلى الله
+
+383
+00:33:19,130 --> 00:33:25,100
+عليه و سلم إننا نحن نزلنا لإيه كذكر؟ وإن لهرب حفظ
+
+384
+00:33:25,100 --> 00:33:29,040
+أعطانا وعد بحفظ دينه، لا يمكن، در بالك، لا يمكن أن
+
+385
+00:33:29,040 --> 00:33:33,780
+يحرف القرآن الكريم، لا يمكن أن تبدل العقيدة، مبدأ
+
+386
+00:33:33,780 --> 00:33:37,300
+الإيمان عند المسلمين، لا يمكن، لو حرف واحد في
+
+387
+00:33:37,300 --> 00:33:40,880
+القرآن في العالم، قرآن واحد، نصحف، حرفه فيه حرفه،
+
+388
+00:33:40,880 --> 00:33:44,900
+نشره في العالم، إلا بإذن الله، زي الخبر، لازم يطلع
+
+389
+00:33:44,900 --> 00:33:48,180
+ويقول أناولهذا انتوا بلاحظين كثير من الناس حتى في
+
+390
+00:33:48,180 --> 00:33:52,660
+المطابق أحيان بيكون خطأ ومش متعمد و الناس بيجيبوا
+
+391
+00:33:52,660 --> 00:33:55,200
+الكتب و بيلموها و بيجيبوا على وزارة الأوقاف أو
+
+392
+00:33:55,200 --> 00:33:57,800
+رابط علماء فلسطين أو أي مؤسسة من المؤسسات
+
+393
+00:33:57,800 --> 00:34:02,600
+الإسلامية عشان اشملهم و احنا كشعب فلسطيني بفضل
+
+394
+00:34:02,600 --> 00:34:05,920
+الله و هذا انا حتى تحدثت فيه مبارح في الجمعة في
+
+395
+00:34:05,920 --> 00:34:10,530
+يوم المرأة العالميو قلت إنه يكفي المرأة الفلسطينية
+
+396
+00:34:10,530 --> 00:34:16,430
+فخرا إن هي استطاعت أن تضع ثقافة خاصة فيها صدرت إلى
+
+397
+00:34:16,430 --> 00:34:22,030
+العالم ثقافة من الجانبين إنها أولا علمت أبناءها
+
+398
+00:34:22,030 --> 00:34:26,850
+الجكات المقاومة كل بيت في شغيط اتنين تلاتة اربعة و
+
+399
+00:34:26,850 --> 00:34:32,150
+المرأة مش بس بتحث كمان بتودع و بتطبع قبلة على جبين
+
+400
+00:34:32,150 --> 00:34:36,640
+ابنها وهورايح للاستشهاد، للشهادة، قاعدة بتودعه،
+
+401
+00:34:36,640 --> 00:34:40,120
+بدي موت ومع ذلك هي بتقولش إنه بدي موت هي بتقول إن
+
+402
+00:34:40,120 --> 00:34:43,940
+أنا بودعه حتى ينتقل إلى حياة أخرى هي الحياة
+
+403
+00:34:43,940 --> 00:34:47,020
+الأخروية وهذا مش موجود في نساء العالم إلا في نساء
+
+404
+00:34:47,020 --> 00:34:51,120
+فلسطين وهذه مفخرة النقطة الثانية وهي قضية كل بيت
+
+405
+00:34:51,120 --> 00:34:55,560
+في حافظ للقرآن أو اتنين أو تلاتة اتصوروا ثقافة
+
+406
+00:34:55,560 --> 00:34:59,540
+هتقوللي والله الرجال غزة اللي صنعوها أنا بقولك صح
+
+407
+00:35:00,360 --> 00:35:04,220
+هم قدموا غيره لكن انا بقول الذي ربى المرأة
+
+408
+00:35:04,220 --> 00:35:07,680
+الفلسطينية لكن المصيبة ان المرأة الفلسطينية بتعمل
+
+409
+00:35:07,680 --> 00:35:10,540
+كلها المعجزات و مرات بتبتطلع على سفاسي في الأمور
+
+410
+00:35:10,540 --> 00:35:14,300
+انا مابدعش المرأة اللى فوق في الطب انه في الكمال
+
+411
+00:35:14,300 --> 00:35:18,420
+موجودة و بتجي تبطلع انا عشان هيك بقول المرأة
+
+412
+00:35:18,420 --> 00:35:22,460
+الفلسطينية لها ميزة طيبة جدا من هذا الخير انا بقول
+
+413
+00:35:22,460 --> 00:35:25,850
+انتشارههذا هو اللي بيجيب و أنا بدكر الجامعة
+
+414
+00:35:25,850 --> 00:35:29,430
+الإسلامية يعني أو بداية في السبعينات في كل قطاع
+
+415
+00:35:29,430 --> 00:35:33,570
+غزة ماكانش عندنا مائة امرأة بس لابشة جلباب اليوم
+
+416
+00:35:33,570 --> 00:35:37,050
+إذا الجامعة الإسلامية عندها ست عشر الف طالبة
+
+417
+00:35:37,050 --> 00:35:42,250
+لابسات خمارأليس هذا فضل من الله؟ هنا انتشار الدين،
+
+418
+00:35:42,250 --> 00:35:45,230
+هنا انتشار الخير، وانا بقول هذا الانتشار بدو يستمر
+
+419
+00:35:45,230 --> 00:35:49,390
+عشان أنه يشمله، لهذا قلنا أيوة تكاتر، بدو يتناسب
+
+420
+00:35:49,390 --> 00:35:53,270
+مع تكاتر البشرية، لهذا ركزنا هنا، وانت طلع الآن
+
+421
+00:35:53,270 --> 00:36:00,370
+كنت في نمر جوا، تأمل وجهة نظر الكفار من قوم صالح
+
+422
+00:36:00,370 --> 00:36:07,660
+إنهم يدلفون إليه من باب شخصي بحتيعني هم بيردوا
+
+423
+00:36:07,660 --> 00:36:11,800
+عليه بيقولوا انت كنت كويس عارفين زي مين؟ زي
+
+424
+00:36:11,800 --> 00:36:15,080
+الأعداء اليوم انت مية المية والله لو كل المشايخ
+
+425
+00:36:15,080 --> 00:36:19,580
+زيك لكن فلان وفلان وبدأ الطعن والغمز في مين؟ في
+
+426
+00:36:19,580 --> 00:36:23,140
+بقية القيادات والدعاء إذا من هنا الطعن ومن هنا
+
+427
+00:36:23,140 --> 00:36:28,240
+يقولوا انت امبارح زلمة طيب وكويس عندنا لكن كنت
+
+428
+00:36:28,240 --> 00:36:36,320
+فينا مرجوة لعلمك وعقلك وصدقك وحسن تدبيركلكن خيّبت
+
+429
+00:36:36,320 --> 00:36:42,500
+أملنا، خيّبت رجائنا فيك، ليه؟ انت بتدعونا وبتنهانا
+
+430
+00:36:42,500 --> 00:36:48,180
+عن عبادة الآلهة، تدعونا لإله واحد؟ هذه الكارثة،
+
+431
+00:36:48,180 --> 00:36:53,780
+وهذه الطامة، وبالتالي اسمالهم احنا بمعنى ما كنا
+
+432
+00:36:53,780 --> 00:36:58,400
+نتوقع منك هذه الفعلة القبيحة في تشنيع الآلهة
+
+433
+00:36:58,400 --> 00:37:06,650
+ودعوتنا للاعتكاف إلى مين؟ولهذا هو طلع الكلام ومع
+
+434
+00:37:06,650 --> 00:37:12,350
+ذلك قال لهم هذا الكلام اللي بتحكوه مش كلامكم هذه
+
+435
+00:37:12,350 --> 00:37:18,550
+إشعاعات ودعايات مغرضة من القيادة الضالة زي اليوم
+
+436
+00:37:18,550 --> 00:37:22,930
+يا السلام واحنا كل يوم على غزة اليوم تركوا
+
+437
+00:37:22,930 --> 00:37:28,860
+المقاومة انتبهي سلموا الأوراقمعناته هم إيه؟ الآن
+
+438
+00:37:28,860 --> 00:37:32,900
+في حوار وصالحة، معناه ذلك إننا صالحة، طب ما احنا
+
+439
+00:37:32,900 --> 00:37:37,800
+عارفين إن هناك ملفين، هناك قسمين، قسم يدعو إلى
+
+440
+00:37:37,800 --> 00:37:42,340
+التطبيع، وقسم يدعو إلى المقاومة لاستشهاد لتحرير
+
+441
+00:37:42,340 --> 00:37:45,780
+الأرض والإنسانمعناته ان احنا جينا نتحاور، حوار
+
+442
+00:37:45,780 --> 00:37:48,680
+الإخوة، اه معناته انتوا استملتوا، معناته انتوا
+
+443
+00:37:48,680 --> 00:37:52,760
+راضيين بملافمين، بالقسم الآخر قسم التطبيق. ونسيوا
+
+444
+00:37:52,760 --> 00:37:56,580
+انه فيه مصلحة كبرى، ألا وهي قضية الإنسان المسلم.
+
+445
+00:37:56,880 --> 00:38:00,680
+نسيوا ان قضية فلسطين أكبر من الجميع، أكبر من
+
+446
+00:38:00,680 --> 00:38:05,200
+التنظيمات.لهذا احنا بنقول انت خيّبت أملنا وبالتالي
+
+447
+00:38:05,200 --> 00:38:09,360
+قالولهم اه معناته هذا الكلام خيّبت أملنا تركت
+
+448
+00:38:09,360 --> 00:38:12,580
+المقاومة وبالتالي رجعتوا لقضية وانتوا لو صار عندكم
+
+449
+00:38:12,580 --> 00:38:16,600
+حكومة وبتكون اليوم بتكون تهديئة عشانك لكن لماذا
+
+450
+00:38:16,600 --> 00:38:23,220
+أيها الأخوات لا نفهم ان قضية الهدوء هنا للاستعداد؟
+
+451
+00:38:23,220 --> 00:38:28,200
+المليغود عارفين ان هناك مدينة تحت الأرضلما بنقول
+
+452
+00:38:28,200 --> 00:38:33,960
+إنه لسمنت وبنعمل أنفاق تحت الأرض، إذا قضوا على
+
+453
+00:38:33,960 --> 00:38:38,860
+الأشجار التي كان يتنقل فيها المجاهدون لابد من بهذه
+
+454
+00:38:38,860 --> 00:38:43,120
+الطريقة، وإن الحكومة أو القيادة اللي بده تقود شعب
+
+455
+00:38:43,120 --> 00:38:46,460
+وبدهاش تفكر في حمايته في المستقبل، بئسة هذه
+
+456
+00:38:46,460 --> 00:38:50,520
+القيادة.شوفتوا؟ لهذا كان استعداد، مش معناته هذا
+
+457
+00:38:50,520 --> 00:38:54,400
+الهدوء اللي بنرجوه ان احنا بدنا نقول لأ لأ لأ، هو
+
+458
+00:38:54,400 --> 00:38:58,000
+هذا هو الاستعداد، يعني بمعنى ألفت عليك استراحة
+
+459
+00:38:58,000 --> 00:39:02,520
+لمقاتل وعنها مش استراحة، لإن شغل موت شغل 24 ساعة،
+
+460
+00:39:02,520 --> 00:39:05,900
+بل على مدار الساعة بيأملوا الشباب في الحفريات، في
+
+461
+00:39:05,900 --> 00:39:08,640
+الاستعداد، في تطوير السلاح، في تطوير كل حاجةحتى
+
+462
+00:39:08,640 --> 00:39:12,140
+على مستوى المؤسسات اليوم في هناك مؤسسات بتخرج
+
+463
+00:39:12,140 --> 00:39:15,340
+دبلوماسيين، في هناك مؤسسات بتخرج إعداد قادة، في
+
+464
+00:39:15,340 --> 00:39:19,360
+هناك مؤسسات بتخرج و بتقدر الكادر و بتدرب الكادر
+
+465
+00:39:19,360 --> 00:39:23,480
+الحكومي، بمعنى تحسين من الأداء، كما أن هناك تحسين
+
+466
+00:39:23,480 --> 00:39:28,240
+على الجانب العسكري الإعداد، إذن هذه دعايات مغرضة،
+
+467
+00:39:28,240 --> 00:39:31,980
+الانش قالوا له انت بتعمل كذا و كذا، انت كنت صاحب
+
+468
+00:39:31,980 --> 00:39:35,080
+أجل، لكن انت خربت، انت صارت، شوفتوا الكلام؟قال لهم
+
+469
+00:39:35,080 --> 00:39:37,680
+هذا الكلام مش كلامكم، ادري بالكم، ليه هذا القرآن
+
+470
+00:39:37,680 --> 00:39:44,440
+طلع الكلام سطر؟ إيش قال؟ اقرأي .. اقرأي وَلَا
+
+471
+00:39:44,440 --> 00:39:48,640
+تُطِيعُ أَمَرَ الْمُسْرِفِينَ أَلَّذِينَ
+
+472
+00:39:48,640 --> 00:39:52,800
+يُقْسِلُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ
+
+473
+00:39:52,800 --> 00:40:00,560
+قَالُوا إِنما أنت من المسحرين
+
+474
+00:40:00,620 --> 00:40:09,440
+من المسحرين، مشهورين، مشهورين،
+
+475
+00:40:09,440 --> 00:40:11,400
+مشهورين، مشهورين، مشهورين، مشهورين، مشهورين،
+
+476
+00:40:11,400 --> 00:40:11,400
+مشهورين، مشهورين، مشهورين، مشهورين، مشهورين،
+
+477
+00:40:11,400 --> 00:40:11,900
+مشهورين، مشهورين، مشهورين، مشهورين، مشهورين،
+
+478
+00:40:11,900 --> 00:40:12,840
+مشهورين، مشهورين، مشهورين، مشهورين، مشهورين،
+
+479
+00:40:12,840 --> 00:40:15,920
+مشهورين، مشهورين، مشهورين، مشهورينالذين أسرفوا على
+
+480
+00:40:15,920 --> 00:40:23,420
+أنفسهم في الضلال، و أفسدوا في الأرض، و لا يصلحون،
+
+481
+00:40:23,420 --> 00:40:28,640
+فساد، و عدم إصلاح، أما تغيير و إصلاح مضمش، تغيير و
+
+482
+00:40:28,640 --> 00:40:32,810
+إصلاح مضمش، ليه؟ معناته أننا نغير؟معناته نغير
+
+483
+00:40:32,810 --> 00:40:37,690
+للأصلح و بنبدل الحال حالة الفلتان الأمني الفلتان
+
+484
+00:40:37,690 --> 00:40:41,390
+السياسي الفلتان الاجتماعي الفلتان الاقتصادي
+
+485
+00:40:41,390 --> 00:40:46,410
+السريقات أموال الأمة ولهذا هنا بنتكلم عن قضية ليس
+
+486
+00:40:46,410 --> 00:40:51,790
+إفساد كمان لكن كذلك أنهم يكرهون الإصلاح ولا يريدون
+
+487
+00:40:51,790 --> 00:40:56,010
+الإصلاح ولا المصلحة لشعوبهم ولا للقوم هذا هو حالهم
+
+488
+00:40:56,010 --> 00:41:00,610
+قالوا إنما أنت من المسحرين يعني أنت مجنون مصاب
+
+489
+00:41:00,610 --> 00:41:04,760
+بمين بالسحرولهذا لقد حذرهم طلاع نبيه صالح من اتباع
+
+490
+00:41:04,760 --> 00:41:09,080
+القيادات الضالة الذين أسرفوا على أنفسهم باتباع
+
+491
+00:41:09,080 --> 00:41:15,420
+طريق الضلالة، وكذلك طلاعين يريدون أن يبعدوا قومهم
+
+492
+00:41:15,420 --> 00:41:20,420
+عن الحق، يعني ليسوا يفسدون في الأرض، وليس فقط أنهم
+
+493
+00:41:20,420 --> 00:41:25,800
+لا يصلحون، بل يقفوا في وجه كل مصلح أو داعية.يعني
+
+494
+00:41:25,800 --> 00:41:30,960
+معناته هنا لشعات كل داعية لخير كل قيادة تدعو إلى
+
+495
+00:41:30,960 --> 00:41:36,020
+توحيد الأمة رص الصفوف ورأب الصدع الذي وقع معناته
+
+496
+00:41:36,020 --> 00:41:41,300
+في محارب باقلهم وهذا اللي احنا بنشوفه الآن بالتالي
+
+497
+00:41:41,300 --> 00:41:46,420
+بعد ان وقفوا عند هذا الحد ولم يجدوا تجاوبا ايش
+
+498
+00:41:46,420 --> 00:41:54,970
+باسمه طلاعي الآن رغم نصاعةدعوة صالح إليهم فقد بدا
+
+499
+00:41:54,970 --> 00:42:00,590
+واضحا أنهملن يصدقوا يعني انتهى الأمر ومش الان
+
+500
+00:42:00,590 --> 00:42:04,630
+بيكفوهم مش هذا وكانوا ايش مالهم يشكون في دعوته
+
+501
+00:42:04,630 --> 00:42:10,090
+واعتقدوا انه مسحور ولهذا طالبوه بمعجزة تثبت انه
+
+502
+00:42:10,090 --> 00:42:15,470
+رسول من الله سبحانه وتعالى وكان طلبهم في النهاية
+
+503
+00:42:15,470 --> 00:42:20,570
+ان يخرج لهم واشاروا إلى صخرة بين أيديهم وقالوا
+
+504
+00:42:20,570 --> 00:42:26,650
+اخرج لنا من هذه الصخرة يعني عينوها ناقة عشراء يعني
+
+505
+00:42:27,060 --> 00:42:32,860
+معروف بمواصفات تعنته في وصفها نقف ان شاء الله في
+
+506
+00:42:32,860 --> 00:42:36,880
+المحاضرة القادمة مع معجزة صالح وكيف خرجت هذه
+
+507
+00:42:36,880 --> 00:42:41,420
+المعجزة لتأييد النبي عليه السلام والسلام عليكم
+
+508
+00:42:41,420 --> 00:42:43,320
+ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/ESc_7rDwlfk.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/ESc_7rDwlfk.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8ab861e2a3e404d4c2ee796ea09fa73fe8b36645
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/ESc_7rDwlfk.srt
@@ -0,0 +1,1711 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:12,170 --> 00:00:14,470
+بسم الله الرحمن الرحيم والحمد لله رب العالمين
+
+3
+00:00:14,470 --> 00:00:17,490
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,490 --> 00:00:20,890
+الكريمات أحييكم بتحية الإسلام السلام عليكم 
+
+5
+00:00:20,890 --> 00:00:25,070
+ورحمة الله تعالى وبركاته طبعًا إحنا لازلنا مع قصة
+
+6
+00:00:25,070 --> 00:00:30,130
+يوسف عليه السلام هذه القصة الرائعة الشاملة التي 
+
+7
+00:00:30,130 --> 00:00:36,210
+تعالج وتقوم حال الأمة وكأننا نعيش فيها اليوم وصلنا
+
+8
+00:00:36,210 --> 00:00:41,210
+إلى قول الله سبحانه وتعالى: "اقتلوا يوسف أو اطرحوه 
+
+9
+00:00:41,210 --> 00:00:46,230
+أرضًا يخلُ لكم وجهُ أبيكم وتكونوا من بعده قومًا
+
+10
+00:00:46,230 --> 00:00:52,010
+صالحين". انظر إلى قضية المستوى الحقد والحسد والغيرة 
+
+11
+00:00:52,010 --> 00:00:59,020
+الدفين في القلوب نتيجة شيء يعني لا قيمة له، شيء في 
+
+12
+00:00:59,020 --> 00:01:06,480
+الوهم لدرجة أنهم أوصلهم هذا الحقد إلى أن يتآمروا 
+
+13
+00:01:06,480 --> 00:01:11,760
+على أخ صغير لهم، والأصل هم أن يعطفوا عليه ويكون
+
+14
+00:01:11,760 --> 00:01:15,960
+الحب والوئام ففكروا في قتله أو طرحه بالأرض حتى
+
+15
+00:01:15,960 --> 00:01:21,220
+يخلوا لهم الجو كما يفعلون اليوم نقف مع المحنة الأولى
+
+16
+00:01:21,220 --> 00:01:25,780
+من المحن التي تعرض لها يوسف، قولنا إحنا بالأساس هي 
+
+17
+00:01:25,780 --> 00:01:29,280
+كانت تأكيد لقبل، المحنة تلقى أنا أدخل في الموضوع،
+
+18
+00:01:29,280 --> 00:01:40,520
+تفضل اقرئي يعني عَلِّي صوتك بسلا تقولوا يوسف.. لا
+
+19
+00:01:40,520 --> 00:01:46,240
+تقولوا يوسف أنه في ضياعة بالجبة يلتقطوا بعض
+
+20
+00:01:46,240 --> 00:01:54,980
+السيارة.. يلتقطوا بعض السيارة تلك الفاعلين قالوا 
+
+21
+00:01:54,980 --> 00:02:05,280
+يا أبانا أَمَالكَ لا تأمن على يوسف وإنا له لعاصفون
+
+22
+00:02:05,280 --> 00:02:15,700
+أرسلهُمْ على غد يرجع ويلعب وإنا له لكافرون قال إني 
+
+23
+00:02:15,700 --> 00:02:24,570
+ليحزنني أن تذهب في وَقْته وليأكل غدًا قالوا يأكلوا
+
+24
+00:02:24,570 --> 00:02:32,650
+الدئب وأنتم عنه غافلون قالوا لإن أكله الدئب وإنحن 
+
+25
+00:02:32,650 --> 00:02:42,390
+عصبة عصبة إنا إذًا اللي قاصرون فلما ذهبوا به واجتمعوا
+
+26
+00:02:42,390 --> 00:02:49,360
+أن يجعلوا في غياظبة الجبهة وأوحينا إليه لطفنا بقي 
+
+27
+00:02:49,360 --> 00:02:56,620
+أنهم بأمرهم هذا وهم لا يشعرون بذلك بارك الله فيك 
+
+28
+00:02:56,620 --> 00:03:01,600
+شوف الآن الآيات القرآنية وهي تتحدث عن الإجماع 
+
+29
+00:03:01,600 --> 00:03:07,340
+الإخوة الذي ينأقد على قتل يوسف أو طرحه في الأرض 
+
+30
+00:03:07,340 --> 00:03:15,660
+إلا أنه برز صوت واحد من بينهم ربما كان يرتعش ربما 
+
+31
+00:03:15,660 --> 00:03:22,420
+يتردد ربما هناك وازع من دين بقايا من تقوى جعلته أن
+
+32
+00:03:22,420 --> 00:03:28,130
+يبحث عن وسيلة أخرى غير القتل فاقترح عليهم: لا تقتلوه
+
+33
+00:03:28,130 --> 00:03:33,550
+وألقوه في غيابة الجب وعندما يتكلم عن قضية غيابة 
+
+34
+00:03:33,550 --> 00:03:40,560
+الجب هو يتأمل من الله يعني عسى أن يلتقطه بعض
+
+35
+00:03:40,560 --> 00:03:46,540
+السيارة يعني هو الهدف من محاولة قتل يوسف أو إبعاد
+
+36
+00:03:46,540 --> 00:03:52,000
+إبعاده عن وجه أبيهم ولهذا خرج هذا الصوت وهو أخفهم
+
+37
+00:03:52,000 --> 00:03:56,820
+ضررًا أن ألقوه في غيابة الجبهة وبالتالي حتى يكون 
+
+38
+00:03:56,820 --> 00:04:01,700
+هناك أمل له في البقاء أو الحياة وهذا ما ورد
+
+39
+00:04:01,700 --> 00:04:07,130
+وبالتالي هذه الاقتراحات يعني بالفعل كانت حل وهذا
+
+40
+00:04:07,130 --> 00:04:13,190
+الحل مريح ولا يعني يكون فيه مثل هذا القتل وهذا 
+
+41
+00:04:13,190 --> 00:04:17,950
+لتأكدته الآية قال قائل منهم واحد: لا تقتلوا يوسف وألقه 
+
+42
+00:04:17,950 --> 00:04:22,590
+وألقوه في غيابة الجبة لكن هنا تبرز المؤامرة أن كده 
+
+43
+00:04:22,960 --> 00:04:29,620
+المؤامرة الشنيعة وبالتالي نرى كيف إلقاه في الجب
+
+44
+00:04:29,620 --> 00:04:32,980
+لازم نقف ببعض المفردات اللي في الآيات الكريمة
+
+45
+00:04:32,980 --> 00:04:39,060
+المقصود بالجب الجب هو أسفل البئر يعني بمعنى غياهب
+
+46
+00:04:39,060 --> 00:04:44,140
+يعني في ظلمة في حلقة من البئر وهذا البئر هو قيل 
+
+47
+00:04:44,140 --> 00:04:48,420
+أنه ببيت المقدس أو على طريق بيت المقدس وهو يعني 
+
+48
+00:04:48,420 --> 00:04:52,140
+إحنا شاهدناه معاينة عندما كنا نذهب إلى بعض الرحلات 
+
+49
+00:04:52,140 --> 00:04:56,660
+إلى داخل الأرض الفلسطينية التاريخية 48 هو على طريق
+
+50
+00:04:56,660 --> 00:05:00,460
+بئر السبع حقيقة هناك هذا البئر لهم قام ويقولون أن
+
+51
+00:05:00,460 --> 00:05:04,460
+هذا هو البئر الحقيقي الذي ألقي فيه يوسف إن كنتم
+
+52
+00:05:04,460 --> 00:05:08,320
+فاعلين هنا تفيد التشكيك طلع الأسلوب بيني نوع
+
+53
+00:05:08,320 --> 00:05:10,780
+الأسلوبة، طلع يا دا الموضوع، السؤال طلع، بين 
+
+54
+00:05:10,780 --> 00:05:14,220
+المقصود من القاتل، يعني محدود لك سؤال، والآن شبه
+
+55
+00:05:14,220 --> 00:05:19,200
+يقول السؤال إن علينا أن نعرف إن هذا السؤال إن كنتم 
+
+56
+00:05:19,200 --> 00:05:25,800
+فاعلين يعني أسلوب واضح في عدم الارتياح، الآن اللي
+
+57
+00:05:25,800 --> 00:05:29,740
+هو أشماله بيتكلم عن عدم الارتياح يعني إن كنتم
+
+58
+00:05:29,740 --> 00:05:34,180
+فاعلين مع أن هو مش مرتاح لكل الموضوع لكن جاء
+
+59
+00:05:34,180 --> 00:05:38,960
+باختصار على الأقل يعتبر أخف الضررين في هذا الموضوع
+
+60
+00:05:38,960 --> 00:05:44,300
+لا تأمالك لا تأمنوا على يوسف قولنا هنا كأنه توحي
+
+61
+00:05:44,300 --> 00:05:49,660
+بمحاولات سابقة منهم أن يأخذوا يوسف ولكن أباهم كان
+
+62
+00:05:49,660 --> 00:05:55,040
+يقابلهم بالرفض في كل مرة وإن لحافظه يعني يؤكدون
+
+63
+00:05:55,040 --> 00:06:02,060
+بأنه سنحفظه ونحيطه إلى آخره ولكن هناك يوسف عليه
+
+64
+00:06:02,060 --> 00:06:09,620
+السلام في محنة في قضية الـ job وإذا اختصرت الآيات
+
+65
+00:06:09,620 --> 00:06:15,640
+القرآنية المسافة لم تتحدث الآيات عن قضية شعور يوسف
+
+66
+00:06:15,640 --> 00:06:20,180
+عليه السلام لما بالفعل جاء بعض السيارة فالقوا
+
+67
+00:06:20,180 --> 00:06:24,480
+بواردهم أو مثلًا كذا وكذا، لأ لأ لأ لأ، هنا في 
+
+68
+00:06:24,480 --> 00:06:29,000
+الاختصار المسافة والمؤامرة وكأنهم القوا في البئر
+
+69
+00:06:29,000 --> 00:06:34,720
+وجاءوا بأباهم عشان يكون يعني اختصرت المسافة الزمنية
+
+70
+00:06:34,720 --> 00:06:40,080
+كيف ألقوه ومتى وكل هذه المشاعر حتى شعور يوسف عليه
+
+71
+00:06:40,080 --> 00:06:44,360
+السلام الخوف الشديد وهو يربط ويلقى في قضية البئر 
+
+72
+00:06:44,360 --> 00:06:49,040
+تجاوزتها الآيات القرآنية في صورة يوسف وإذا 
+
+73
+00:06:49,040 --> 00:06:55,840
+بالحادثة بعد العودة الآن يصدر الستار على قضية
+
+74
+00:06:55,840 --> 00:07:02,320
+إلقاء في الجبة ويفتح الستار في مسرحية أخرى في مسرحية 
+
+75
+00:07:02,320 --> 00:07:07,920
+البيت عندما عادوا وجاءوا بأباهم عشاء يبكون قالوا يا
+
+76
+00:07:07,920 --> 00:07:14,100
+أبانا إن ذهبنا نستبقوا وتركنا يوسف عند متاعنا 
+
+77
+00:07:14,100 --> 00:07:20,430
+فأكله الذئب هنا الطامة الكبرى، أنهم كذبة صريحة
+
+78
+00:07:20,430 --> 00:07:27,290
+وواضحة، يقول القرطبي أن العلماء في هذه الآية
+
+79
+00:07:27,290 --> 00:07:33,470
+قالوا دليل، يعني ليس البكاء دليل دائم على قضية أن 
+
+80
+00:07:33,470 --> 00:07:40,480
+الشخص صادق. ليس دائمًا البكاء دليل على مين؟ على قضية
+
+81
+00:07:40,480 --> 00:07:44,440
+الصدق وأنتم بتعرفوا قصة المرأة أو المرأتين اللي 
+
+82
+00:07:44,440 --> 00:07:49,700
+ثاني جاءت إلى سليمان عليه السلام يحتكمان في مين؟
+
+83
+00:07:49,700 --> 00:07:54,460
+في الغلام وبالتالي هذيك بكت بكاء شديدًا مرًا على 
+
+84
+00:07:54,460 --> 00:08:01,110
+ذلك وهذا ليس دليل البكاء الآن وإحنا سلاح مين؟ سلاح
+
+85
+00:08:01,110 --> 00:08:07,010
+المرأة يعني مانعته سلاح الدوافع صحيح يعني يمكن أو
+
+86
+00:08:07,010 --> 00:08:12,530
+يمكن أن أكثر سلاح تستخدمه المرأة في غير محله
+
+87
+00:08:12,530 --> 00:08:18,260
+البكاء وبتجيب تجد المرأة بتبكي بكاءً حرًا، مش لما
+
+88
+00:08:18,260 --> 00:08:21,660
+بتكون مظلومة، لما بتكون ظالمة وبدها تستر هذا
+
+89
+00:08:21,660 --> 00:08:25,300
+الظلم، وبالتالي هذه مشكلة خطيرة جدًا، عن جد، يعني
+
+90
+00:08:25,300 --> 00:08:29,940
+قضية البكاء هنا بدنا نقف معها، بمعنى إن أنا بتكلم
+
+91
+00:08:29,940 --> 00:08:35,160
+عن الناحية الحكمية فقط، قضية إن الحاكم أو الأب أو 
+
+92
+00:08:35,160 --> 00:08:41,660
+المربي أو القائد عليه أن لا يحكم من طرف واحد، مهما
+
+93
+00:08:41,660 --> 00:08:45,960
+كانت العواطف، ما فيش حاجة اسمها شغل عواطف، وإنما
+
+94
+00:08:45,960 --> 00:08:50,800
+لابد أن يقدر الأمور، فيستمع، ويُبدي وازن، وبيسمع 
+
+95
+00:08:50,800 --> 00:08:53,780
+من الطرفين، وبعدين يحكم، ولهذا أنت مش عارف واحد
+
+96
+00:08:53,780 --> 00:08:57,260
+جاييني، وعيني مجلوعة، ما يمكن التاني، عيني التنتين،
+
+97
+00:08:57,260 --> 00:09:01,520
+هذا مثال معروف وكلام مأثور واضح. إذا قال القرطبي 
+
+98
+00:09:01,520 --> 00:09:07,150
+إيه؟ إنه ليس البكاء دليل على صدق المقالة. ليش؟ لأنه 
+
+99
+00:09:07,150 --> 00:09:12,130
+احتمال أن يكون تصنع، يعني مش حقيقي، والآيات
+
+100
+00:09:12,130 --> 00:09:15,110
+طالعة، هذا النقطة الأولى، النقطة الثانية اللي 
+
+101
+00:09:15,110 --> 00:09:18,190
+بناخدها من الآيات، يعني ماذا يستفيد من الآيات وجاءوا
+
+102
+00:09:18,190 --> 00:09:22,050
+أباهم عشان يبكون؟ قولنا أولًا، البكاء مش 
+
+103
+00:09:22,050 --> 00:09:28,530
+دالٍ على الصحة، اثنين، تبرز مدى الحقد الذي أعمى 
+
+104
+00:09:28,530 --> 00:09:33,080
+أبصارهم، وتبين تسرعهم، لو أردت أن أخبرك أن تحصل على 
+
+105
+00:09:33,080 --> 00:09:37,920
+آيات، فسأخبرك أن تبين مدى الحقد الأعمى والتصرف في
+
+106
+00:09:37,920 --> 00:09:41,620
+اتخاذ القرارات، ستقول لي هذه الأيام، أو أخبرك أن
+
+107
+00:09:41,620 --> 00:09:45,080
+تحصل على آيات، فسأخبرك أن تبين مدى الحقد والتصرف
+
+108
+00:09:45,080 --> 00:09:49,800
+في اتخاذ القرارات من خلال صورة يوسف، ستحصل على 
+
+109
+00:09:49,800 --> 00:09:56,560
+آيات وتتعدد، لماذا؟ لأن أعصابهم فلتانة، وبالتالي
+
+110
+00:09:56,560 --> 00:10:01,680
+هناك عندهم اندفاع بس فقط بدهم ينفذوا اللي في
+
+111
+00:10:01,680 --> 00:10:06,260
+دماغهم لهذا ماذا كانوا؟ إنه دليل إنه لو كانت 
+
+112
+00:10:06,260 --> 00:10:10,980
+أعصابهم هادئة ما فعلوها من المرة الأولى شفت هذا 
+
+113
+00:10:10,980 --> 00:10:17,000
+الكلام الرائع؟ ليه؟ كان عليهم أن ينتظروا يعني إنهم
+
+114
+00:10:17,000 --> 00:10:22,840
+ما نك لا تأمنوا على يوسف طيب ما هو تردد مرات ومرات على 
+
+115
+00:10:22,840 --> 00:10:27,000
+أساس يخرج يوسف معهم ومع ذلك أول مرة كان المفروض
+
+116
+00:10:27,000 --> 00:10:31,180
+أنهم يطمئنوا الأب يطلع أول مرة وثاني مرة فبعد أن 
+
+117
+00:10:31,180 --> 00:10:35,400
+يحدث الاطمئنان يعني الطمأنينة من الأب والارتياح 
+
+118
+00:10:35,400 --> 00:10:40,680
+النفس ي نفذوا الخطة بروية بتدبر لكن من أول مرة 
+
+119
+00:10:41,690 --> 00:10:45,690
+تكاد أن تكون إيش ماله؟ تقول خذوني يعني بمعنى أن
+
+120
+00:10:45,690 --> 00:10:48,950
+تعالوا الشيخ دي يعني واضح وهذا دليل على أنهم 
+
+121
+00:10:48,950 --> 00:10:52,470
+الذين فعلوا الأفعال بيوسف عليه السلام واستحبوا
+
+122
+00:10:52,470 --> 00:10:57,790
+لكنهم كانوا متعجلين لا يصبرون هم كانوا ليش عملوا
+
+123
+00:10:57,790 --> 00:11:02,220
+هذا بسرعة بسرعة خايفين أن لا توافيهم إيش؟ الفرصة 
+
+124
+00:11:02,220 --> 00:11:06,100
+مرة ثانية لأن أبوهم رفض فكانوا خايفين ألا يخرج مع
+
+125
+00:11:06,100 --> 00:11:11,780
+هم يوسف مرة أخرى ولهذا فعلوها باستعجال اثنين إنه
+
+126
+00:11:11,780 --> 00:11:16,530
+كانت لقطتهم لحكاية الذئب طيب ما هو مين اللي قال
+
+127
+00:11:16,530 --> 00:11:21,390
+الوالد الأب يعقوب عليه السلام قال أخاف أن يأكله
+
+128
+00:11:21,390 --> 00:11:26,790
+الذئب فهم ما جابوش من دليل التسرع مفكرش في شيء آخر
+
+129
+00:11:26,790 --> 00:11:32,290
+أو خطة أخرى إلا ما نطق به مين؟ الأب وهذه أيضًا تدلوا
+
+130
+00:11:32,290 --> 00:11:37,070
+على التسرع بمثل هذا التسرع أنهم جاءوا كمان على
+
+131
+00:11:37,070 --> 00:11:43,350
+قميصه بدم كذب لطخوا القميص بالدم وطبعًا بغير إتقان 
+
+132
+00:11:43,350 --> 00:11:48,490
+وجاءوا بالقميص وهذا يوسف عليه السلام بمجرد النظر 
+
+133
+00:11:48,490 --> 00:11:54,090
+إلى القميص أدرك ماذا؟ أدرك الكذب أن يوسف لم يأكله 
+
+134
+00:11:54,090 --> 00:12:01,750
+الذئب، السؤال كيف أدرك يوسف عليه السلام هايسين؟ كيف
+
+135
+00:12:01,750 --> 00:12:05,130
+أدرك يعقوب عليه السلام أن يوسف لم يأكله الذئب؟
+
+136
+00:12:11,090 --> 00:12:15,530
+الله يبتعد، إذا هنا دلائل الحال، عندنا خصلة موجودة 
+
+137
+00:12:15,530 --> 00:12:20,190
+في الكتاب، لكن انتبهي، جال أولًا بِنداءِ الحال، ثانيًا
+
+138
+00:12:20,190 --> 00:12:25,570
+نداء القلب، الإحساس، واللي إحنا بنسميها الفراسة 
+
+139
+00:12:26,240 --> 00:12:31,740
+الفراسة المؤمن اتقوا فراسة المؤمن فإنه يرى بنور
+
+140
+00:12:31,740 --> 00:12:36,640
+الله، هذا الكلام اتقوا فراسة المؤمن فإنه يرى بنور 
+
+141
+00:12:36,640 --> 00:12:42,310
+الله يا سارية الجبل الجبل، عارفين القصة؟ ولهذا
+
+142
+00:12:42,310 --> 00:12:47,490
+الفراسة مهمة جدا وإحنا نتأكد من قضية هذا المعنى
+
+143
+00:12:47,490 --> 00:12:53,170
+الرائع والذي نراه في هذه الآيات الكريمات الطيبات
+
+144
+00:12:53,170 --> 00:12:58,490
+إذا هنا فراسة المؤمن علينا أن نفهم هذه القضية طيب
+
+145
+00:12:58,490 --> 00:13:04,330
+جالوا هذا الأمر أنهم واجههم يوسف اضطر في النهاية
+
+146
+00:13:04,330 --> 00:13:10,740
+أن يواجههم بهذه الحقيقة التي قد أحسبها؟ اه طبعا يا
+
+147
+00:13:10,740 --> 00:13:14,820
+يعقوب عليه السلام وبالتالي قابل هذا الأمر بالصبر
+
+148
+00:13:14,820 --> 00:13:20,000
+اللي إيه الجميل قال بل سولت لكم أنفسكم شوفوا الآن
+
+149
+00:13:20,000 --> 00:13:24,940
+هنا المصارحة يعني سولت لكم حسنت لكم أنفسكم هذا
+
+150
+00:13:24,940 --> 00:13:29,300
+المنكر الذي فعلتموه وأشار إلى أنهم فعلوا منكرا
+
+151
+00:13:29,300 --> 00:13:35,750
+حقيقيا مع أنهم أرادوا له إخفاء ذلك وبالتالي فوض أمره
+
+152
+00:13:35,750 --> 00:13:40,830
+إلى الله فصبر جميل والله المستعان على ما تصفون طيب
+
+153
+00:13:40,830 --> 00:13:45,230
+ما هي دلائل الحال؟ أيضا هنا دلائل الحال طلعوا
+
+154
+00:13:45,230 --> 00:13:49,390
+القرط بماذا قد قال علماؤنا رحمة الله تعالى عليهم
+
+155
+00:13:49,840 --> 00:13:57,280
+لما أرادوا أن يجعلوا الدم علامة على صدقهم، وإذا
+
+156
+00:13:57,280 --> 00:14:02,360
+بالدليل اللي بده يبلغ الباين برايتهم، كان هو نفسه
+
+157
+00:14:02,360 --> 00:14:07,350
+الدليل على الإدانة. يعني هم جاءوا بقميص عليه دم
+
+158
+00:14:07,350 --> 00:14:12,990
+وقالوا يعني لإثبات أن الذئب قد أكله حقيقة ولكن 
+
+159
+00:14:12,990 --> 00:14:21,350
+يعقوب عليه السلام رأى أن هذا دليل على الاتهام كيف
+
+160
+00:14:21,350 --> 00:14:27,810
+بهذا الذئب يأكل يوسف وهو سالم من التنييب ما فيش فيه
+
+161
+00:14:27,810 --> 00:14:31,810
+خدش ما فيش فيه تمزيق ما فيش فيه تخريق ولهذا يسلم
+
+162
+00:14:31,810 --> 00:14:37,350
+القميص من التخريق إذا شفت لما تأمل يعقوب عليه
+
+163
+00:14:37,350 --> 00:14:42,370
+السلام القميص فلم يجد فيه خرقا استدل بيه على مين؟
+
+164
+00:14:42,370 --> 00:14:47,850
+على كذبهم يعني بأنهم قد لفقوا فهو يعلم أن يوسف لم
+
+165
+00:14:47,850 --> 00:14:52,990
+يقتل أو لم يأكل الذئب وإنما هم دبروا أمرا بليل
+
+166
+00:14:52,990 --> 00:14:57,790
+فماذا قال لهم يعقوب طلعي متى كان هذا الذئب حكيما
+
+167
+00:14:57,790 --> 00:15:02,270
+يأكل يوسف ولا يخرق القميص؟ جايبين القميص هم مع
+
+168
+00:15:02,270 --> 00:15:06,900
+السرعة؟ شفتوا؟ أولا تسرعوا فإنه على طول التقفوا
+
+169
+00:15:06,900 --> 00:15:12,860
+الكلام من الوالد أخافوا أن يأكله الذئب فقالوا لقد
+
+170
+00:15:12,860 --> 00:15:17,240
+أكله الذئب ونحن نرتع ونلعب كنا بنلعب وملتهين في
+
+171
+00:15:17,240 --> 00:15:21,220
+هناك في اللغو وفي المرح وكذا فأكله الذئب وبالتالي
+
+172
+00:15:21,220 --> 00:15:26,870
+إذا هنا هذا الذئب إذا هم استخدموا نفس النقطة
+
+173
+00:15:26,870 --> 00:15:30,570
+والموضوع اللي اتحدث فيه يعقوب اللي حذرهم منه والآن
+
+174
+00:15:30,570 --> 00:15:33,650
+جايين يقولوا و الله جميس، جميس ما فيش عليه ولا
+
+175
+00:15:33,650 --> 00:15:38,250
+دلائل من الدلائل أن هناك أن الذئب بالفعل أنه
+
+176
+00:15:38,250 --> 00:15:44,990
+استطاع أن يوضح أو أن يمزق هذا القميص أو غيره لهذه
+
+177
+00:15:44,990 --> 00:15:50,550
+دلائل الحال التي تكلمنا بها يوسف الآن السؤال اللي
+
+178
+00:15:50,550 --> 00:15:59,140
+هو الواضح هل كان أخوة يوسف أنبياء؟ هنا في اختلاف في
+
+179
+00:15:59,140 --> 00:16:04,940
+قضية الرأي، في الرأي الأول وهو قول ابن كثير رحمه
+
+180
+00:16:04,940 --> 00:16:09,690
+الله، ماذا قال ابن كثير؟ قال إنه لم يقم دليل على
+
+181
+00:16:09,690 --> 00:16:15,010
+نبوة إخوة يوسف، كان بينفي، وأعلم أنه لم يقم دليل
+
+182
+00:16:15,010 --> 00:16:18,530
+على نبوة
+
+183
+00:16:18,530 --> 00:16:24,750
+إخوة يوسف، ولكن ظهر هناك خلاف على ذلك، فمنهم من
+
+184
+00:16:24,750 --> 00:16:25,250
+يزعم
+
+185
+00:16:29,360 --> 00:16:35,940
+أن أخوة يوسف أوحي إليهم بعد ذلك يعني هم بعد أن
+
+186
+00:16:35,940 --> 00:16:41,600
+ارتكبوا المعصية أوحي إليهم فهم أنبياء والدليل أنهم
+
+187
+00:16:41,600 --> 00:16:46,720
+جال من الأصباط وتلاقى قوله تعالى قولوا آمنا بالله
+
+188
+00:16:46,720 --> 00:16:51,320
+وما أنزل إلينا وما أنزل إلى إبراهيم وإسماعيل
+
+189
+00:16:51,320 --> 00:16:55,940
+وإسحاق ويعقوبة والأصباط لما قالوا يعقوبة والأصباط
+
+190
+00:16:55,940 --> 00:17:00,360
+يعني الأصباط هم أبناء يعقوب فبالتالي هذا استدلوا
+
+191
+00:17:00,360 --> 00:17:07,560
+به على قضية أن أخوة يوسف أوحي إليهم هذا هو الاحتمال
+
+192
+00:17:07,560 --> 00:17:13,100
+الذي قاله ابن كثير، وفي هذا فيه احتمال، احتمال مش
+
+193
+00:17:13,100 --> 00:17:19,080
+يقين، لأن بطون بني اسرائيل يقال لهم الأصباط وهم
+
+194
+00:17:19,080 --> 00:17:24,120
+أبناء يعقوب عليه السلام، الراي الثاني هذا الكلام
+
+195
+00:17:24,120 --> 00:17:28,500
+من كلام كثير، أما القرطبي ماذا قال؟ إنهم ليسوا
+
+196
+00:17:28,500 --> 00:17:34,960
+بأنبياء ما هو الدليل؟ طالع لعظمة تعظيم الأنبياء عن
+
+197
+00:17:34,960 --> 00:17:39,420
+الحسد الدنيا، ومش معقول أن الأنبياء يلجأوا إلى
+
+198
+00:17:39,420 --> 00:17:43,200
+قضية الحقد والحسد، هذه ثوابت، هذه مبادئ، هذه
+
+199
+00:17:43,200 --> 00:17:46,120
+أخلاق، لا يمكن على الإطلاق أنه يلجأوا إلى قضية
+
+200
+00:17:46,120 --> 00:17:50,140
+الحقد والحسد، كذلك عقوق الآباء، يعني بمعنى أن غال
+
+201
+00:17:50,140 --> 00:17:57,500
+يليقوا بنبي أن يلجأ والده إلى البكاء لدرجة أن يعقوب
+
+202
+00:17:57,500 --> 00:18:03,480
+عليه السلام بيضت عيناه من الحزن شوفوا الآن كلمة
+
+203
+00:18:03,480 --> 00:18:12,360
+بيضت إيش معناه بيضت؟ بعض العلماء قالوا من شدة
+
+204
+00:18:12,360 --> 00:18:21,600
+البكاء أنه فقد البصر اللي إحنا بنقول ذهب بصره إثنين
+
+205
+00:18:21,600 --> 00:18:27,340
+منهم قال ضعف البصر وهو الأقرب إلى الصواب يعني
+
+206
+00:18:27,340 --> 00:18:33,340
+بمعنى أن يعقوب عليه السلام فقد أو ضعف بصره من
+
+207
+00:18:33,340 --> 00:18:40,040
+شدة الحزن على ولده يوسف عندما شوفوا ليش البكاء
+
+208
+00:18:40,040 --> 00:18:45,740
+الشديد يعقوب متأكد أن يوسف لم يقتل شوفوا الآن الناس
+
+209
+00:18:45,740 --> 00:18:51,550
+لما بيجي خبر على فقد واحد من الأبناء بتكون أشد من
+
+210
+00:18:51,550 --> 00:18:57,190
+قضية إنه لو جاء خبر القتل قتل فلان قتل فلان مات
+
+211
+00:18:57,190 --> 00:19:03,290
+معناه ذلك يشيعوا ويقومون بالواجب باتجاهه إسلامية
+
+212
+00:19:03,290 --> 00:19:08,110
+يعني من تغسيل من تكفين من دفن وبالتالي يسرح
+
+213
+00:19:08,110 --> 00:19:12,310
+الإنسان أما أن يبقى الإنسان مفقودا لن تعرف طيب ولا
+
+214
+00:19:12,310 --> 00:19:16,110
+ميت هذه مشكلة شديدة على النفس عارفين ليش؟ بظل
+
+215
+00:19:16,110 --> 00:19:21,660
+استمرارية الحزن الموت ممكن أن ينتهي بعد فترة وقضية
+
+216
+00:19:21,660 --> 00:19:26,040
+أن الله سبحانه وتعالى وضع خاصية طيبة في الناس،
+
+217
+00:19:26,040 --> 00:19:31,220
+النسيان، تعرف لو إحنا قضية مش موجودة، قضية النسيان
+
+218
+00:19:32,960 --> 00:19:37,100
+كان إحنا بنظن في حياتنا في تعاسى في حزن دائم مستمر
+
+219
+00:19:37,100 --> 00:19:42,480
+إن الوالد بيموت والوالدة والعزيز والحبيب والصديق
+
+220
+00:19:42,480 --> 00:19:46,760
+والقريب في ناس أعزاء على القلب لما تفقديهم علاقتك
+
+221
+00:19:46,760 --> 00:19:51,220
+معهم علاقة يعني طيبة جدا مش معقول لو ما فيش خاصية
+
+222
+00:19:51,220 --> 00:19:54,460
+نسيان كيبدك تلجأ إلى الأكل إلى الشرب إلى ممارسة
+
+223
+00:19:54,460 --> 00:19:58,820
+الحياة الطبيعية لهذا يعقوب عليه السلام ما جاش الخبر
+
+224
+00:19:58,820 --> 00:20:03,450
+بيقتل يوسف يقينا طيب، أكلوا الذئب، ما ظلاش ولا شيء
+
+225
+00:20:03,450 --> 00:20:10,010
+من بقايا الجسد؟ ما ظلاش شيء يطمن يعقوب بأن ولده قد
+
+226
+00:20:10,010 --> 00:20:16,430
+مات حقيقة؟ كل ذلك جعل يعقوب عليه السلام يستمر في
+
+227
+00:20:16,430 --> 00:20:21,010
+الحزن يعني ما بيضتش عينه من بكاء يوم وشهر وشهرين
+
+228
+00:20:21,010 --> 00:20:25,330
+وثلاثة وسنة وسنتين وثلاثة والدليل أن يوسف عليه
+
+229
+00:20:25,330 --> 00:20:33,340
+السلام قد فُقد وعمره 14 سنة أو كان فتى صغيرا والتقى
+
+230
+00:20:33,340 --> 00:20:39,220
+معه الأبوان وهو حاكم، زعيم، قائد، يعني فوق الـ 30
+
+231
+00:20:39,220 --> 00:20:43,500
+سنة أو الـ 40 سنة على الأقل، إذا من هنا التقدير،
+
+232
+00:20:43,500 --> 00:20:48,420
+شوفوا سنوات طويلة ومديدة وعديدة وهو يبكي على ولده
+
+233
+00:20:48,420 --> 00:20:53,160
+من شدة الفراط وهذا الألم، لهذا إذا مستحيل النقطة
+
+234
+00:20:53,160 --> 00:21:00,360
+الثالثة وهو أن مش معقول أن النبي يعرض أي مؤمن
+
+235
+00:21:00,360 --> 00:21:08,200
+للهلاك، فكيف بأخوة يوسف يتأمروا على قتله،
+
+236
+00:21:08,200 --> 00:21:12,560
+اقتلوه أو اطرحوه أرضا؟ يعني معقول أنبياء بيفكروا
+
+237
+00:21:12,560 --> 00:21:16,700
+في القتل؟ إذا هذا لا يليق، إذا هو الرأي الراجح،
+
+238
+00:21:16,700 --> 00:21:19,240
+إذا نقول هناك في الموضوع
+
+239
+00:21:22,410 --> 00:21:25,630
+قولان، قولت أهل الشريعة، قولان، القول الأول،
+
+240
+00:21:25,630 --> 00:21:29,370
+كلام ابن كثير، أول إن ابن كثير كان بينفي، لكن حد
+
+241
+00:21:29,370 --> 00:21:34,410
+احتمالية واحدة، إنه يكونوا أنبياء، لأنهم إيش؟ من
+
+242
+00:21:34,410 --> 00:21:37,450
+الأصباط والأصباط، من يعقوبة السدلة بقصة شدة
+
+243
+00:21:37,450 --> 00:21:41,050
+بالآية، لكن الراي الثاني، كلام القرطبي فيه، أنه
+
+244
+00:21:41,050 --> 00:21:45,290
+وهو الراجح، انتبهوا للقول الراجح، وهو القول الراجع،
+
+245
+00:21:45,380 --> 00:21:49,140
+لما أقول لك لماذا، أنا بقول لك هنا، هل كان أخوتي
+
+246
+00:21:49,140 --> 00:21:52,600
+يوسف أنبياء؟ بتقولوا لي في المسألة اثنين، منهم من قال
+
+247
+00:21:52,600 --> 00:21:55,680
+أنهم أنبياء واستدلوا بالآية، والراي الثاني أنهم
+
+248
+00:21:55,680 --> 00:22:00,860
+ليسوا أنبياء، بدي أقول لك بين الرأي الراجح مع بيان
+
+249
+00:22:00,860 --> 00:22:04,010
+الدليل بدك تفسير شديد، يعني بتذكري للناس الثاني
+
+250
+00:22:04,010 --> 00:22:07,410
+لكن بتقولوا لي لأنهم مش ممكن يكون عندهم حساب ولا يكون
+
+251
+00:22:07,410 --> 00:22:11,150
+عندهم حقوق ولا يمكن أن يكون عندهم مناقة أن يعرضوا
+
+252
+00:22:11,150 --> 00:22:16,330
+الناس للهلاك وخذا هو القول الراجح لأنه لا التفات
+
+253
+00:22:16,330 --> 00:22:21,450
+لا يمكن أن نلتفت إلى قول الذين قالوا أن أخوة يوسف
+
+254
+00:22:21,450 --> 00:22:28,330
+هم إيش أنبياء لأن هذا يستحيل مع العقل إن أن
+
+255
+00:22:28,330 --> 00:22:33,190
+الأنبياء لهم زلة يعني ماشي يعني بمعنى جال إنهم غير
+
+256
+00:22:33,190 --> 00:22:37,550
+معصومين من قضية الأخطاء يعني بيخطؤوا لكن أن يصل
+
+257
+00:22:37,550 --> 00:22:42,010
+الخطأ إلى قضية التدبير للقتل هذا مستحيل ويتنافى مع
+
+258
+00:22:42,010 --> 00:22:47,030
+أخلاقيات اللي هو الأنبياء يوصف الآن إنش المشهد
+
+259
+00:22:47,030 --> 00:22:52,130
+وأنه في البئر وجاءت سيارة بدأت الآيات تشرح وجاءت
+
+260
+00:22:52,130 --> 00:22:58,290
+سيارة فأرسلوا واردهم فأدلة دلوة طلع تصور المنظر ناس
+
+261
+00:22:58,290 --> 00:23:03,530
+جايين طلع في حاجة اسمها واللي الآن الكلام اللي
+
+262
+00:23:03,530 --> 00:23:11,310
+إحنا نقف معاه شوفي فأرسلوا واردهم شو واردهم؟
+
+263
+00:23:11,310 --> 00:23:18,280
+الساقي وارد علماء الساقي إحنا في شيء بسميه الوردو
+
+264
+00:23:18,280 --> 00:23:24,520
+يصدر الرعاق يعني صادر ووارد مش هي الصادر اللي جاي
+
+265
+00:23:24,520 --> 00:23:29,320
+و الوارد الخارج مش هي وهذا شيء مهم جدا اللي بدنا
+
+266
+00:23:29,320 --> 00:23:34,640
+نفهمه حتى يصدر الرعاق يعني يخرجوا ويعودوا إذا هنا
+
+267
+00:23:34,640 --> 00:23:40,270
+الوارد يعني وردوا على الماء ليستقوا يعني يشربوا و
+
+268
+00:23:40,270 --> 00:23:44,590
+يشربوا بها أي ما هم فاش وهم قاعدين بتدلوا تدلوا و
+
+269
+00:23:44,590 --> 00:23:50,250
+إذا المفاجأة الكبرى يا بشرا هذا غلام طبعا هم طبعا
+
+270
+00:23:50,250 --> 00:23:55,430
+البشرة هنا قد تكون لأمرين إما أن تكون البشرة بأنهم
+
+271
+00:23:55,430 --> 00:24:03,790
+أنقذوا هذا يوسف من الموت ومن الهلاك وقد تكون مسألة
+
+272
+00:24:03,790 --> 00:24:07,710
+ثانية أنهم يابشرة يعني وجدوا له غنيمة هيبيعوه
+
+273
+00:24:07,710 --> 00:24:15,230
+ويأخذوه ثمنا له في المقابل لأنهم تجار وأسرّوه بضاعة
+
+274
+00:24:15,230 --> 00:24:20,990
+والله علم بما يعملونه لقد كان الجبه على الطريق
+
+275
+00:24:20,990 --> 00:24:27,450
+كذلك شوفوا الآن وأسرّوه بضاعة السؤال السين لماذا؟
+
+276
+00:24:27,450 --> 00:24:32,190
+لماذا أسرّوه بضاعة؟ مع أنهم وجدوه وكان يجب أن
+
+277
+00:24:32,190 --> 00:24:37,490
+يفكروا في قضية أن يكافئوا أنهم أنقذوا طفل لكنهم
+
+278
+00:24:37,490 --> 00:24:41,170
+أسرّوه في البضاعة انتبهوا يعني وضعوه داخل البضاعة
+
+279
+00:24:41,170 --> 00:24:47,900
+وغطوا عليه أخفوه أسرّوه بضاعة لماذا؟ لأنه يعني
+
+280
+00:24:47,900 --> 00:24:50,800
+رقيق، فهم الرقيق اللي لازم يبقوا سيد ناشطي 
+
+281
+00:24:50,800 --> 00:24:56,740
+ما كانش رقيق، أه؟
+
+282
+00:24:56,740 --> 00:24:59,460
+الشدّة الجمال تجيب تخوينه؟
+
+283
+00:25:04,510 --> 00:25:09,810
+هو الآن الرقيق، العبيد معروفين لكن يوسف عليه السلام 
+
+284
+00:25:09,810 --> 00:25:14,790
+لم يكن معروفًا أنه رقيق، والدليل هنا بتتكلم عن شدة 
+
+285
+00:25:14,790 --> 00:25:20,170
+الجمال، يعني بمعنى أن يوسف كل الدلائل تؤكد بأنه من
+
+286
+00:25:20,170 --> 00:25:24,990
+عائلة مرموقة، من عائلة ثرية، دليل جماله، شكله،
+
+287
+00:25:24,990 --> 00:25:29,710
+لبسه، هندامه، كل ذلك يؤكد بأنه ليس من طبقة العبيد،
+
+288
+00:25:29,710 --> 00:25:34,790
+فهم أخفوه، أما هو لو كان أصله من العبيد، مهمّ البيع
+
+289
+00:25:34,790 --> 00:25:40,750
+العبيد علانية، لكن أن يُسرق البشر ويُوضعوا في مصاف 
+
+290
+00:25:40,750 --> 00:25:45,190
+العبيد والرقيق هي هذه الجريمة، عشان هيك أخفوه حتى
+
+291
+00:25:45,190 --> 00:25:52,230
+يخفوا ما يبيتون من إضمار بيئهم، لذلك الطفل، فيربحوا
+
+292
+00:25:52,230 --> 00:25:58,740
+أموالًا، ولكنهم لما أرادوا أن يبيعوا، ما لجوش مشتري
+
+293
+00:25:58,740 --> 00:26:02,900
+لأنه مش قادرين يقلّوه يبيعوه في المواقع اللي بينشر
+
+294
+00:26:02,900 --> 00:26:08,060
+فيها العبيد، وليهذا بيعوه في مكان بعيد، ودليل أنه
+
+295
+00:26:08,060 --> 00:26:13,440
+قاش من ثمانين، بخسن دراهم معدودة جليلة، يعني ما كانش 
+
+296
+00:26:13,440 --> 00:26:18,700
+.. ما حصدوش، ما كانوا يأملون أو ما كانوا يفكروا فيه
+
+297
+00:26:19,450 --> 00:26:25,090
+جمعه من وراء هذه البشرة الموجودة أو المتراكبة على
+
+298
+00:26:25,090 --> 00:26:28,870
+هذا الموضوع. إذن وكانوا فيه من الزايدين، لأنهم
+
+299
+00:26:28,870 --> 00:26:34,190
+أرادوا أن يتخلصوا منه، لأنه مش معقول يظلهم مصرّين و
+
+300
+00:26:34,190 --> 00:26:38,670
+.. وخدّ .. آه، يعني بمعنى خبّوا، وبالتالي هذا مسألة
+
+301
+00:26:38,950 --> 00:26:43,710
+كانت هذه نهاية المحنة الأولى بأنّ يوسف عليه السلام
+
+302
+00:26:43,710 --> 00:26:48,330
+إذًا تعرض إلى محنة البقل الرك، وقلنا أنه يباع
+
+303
+00:26:48,330 --> 00:26:53,150
+كالعبيد بسلع أو بدراهم معدودة مخسة، فكانت هذه
+
+304
+00:26:53,150 --> 00:26:57,810
+المحنة، والآن الآيات تصور أنه من الذي اشتراه طلع
+
+305
+00:26:57,810 --> 00:27:03,840
+وقال الذي اشتراه من مصر لمرأته: أكرمي مثواه، عسى أن
+
+306
+00:27:03,840 --> 00:27:09,280
+ينفعنا أو نتخذه ولدًا، وكذلك مكّنّا ليوسُف في
+
+307
+00:27:09,280 --> 00:27:16,020
+الأرض، و لنُعلِّمه من تأويل الأحاديث، والله غالب على
+
+308
+00:27:16,020 --> 00:27:21,850
+أمره، ولكن أكثر الناس لا يعلمه. انتبه، الآن في 
+
+309
+00:27:21,850 --> 00:27:27,010
+الآية بدنا نشقّها نصين، ونقسمها لموضوعين، الموضوع
+
+310
+00:27:27,010 --> 00:27:33,090
+الأول، شفت الآن؟ بأنه من توفيق الله تعالى على 
+
+311
+00:27:33,090 --> 00:27:39,790
+يوسف أن قيّده هذا العزيز، يعني مين؟ ملك، زعيم،
+
+312
+00:27:39,790 --> 00:27:46,090
+يعني أن يعيش في قصر الملوك، لأنه تشوّفت الآن لو يوسف
+
+313
+00:27:46,090 --> 00:27:51,350
+الذي عاش في بيت النبوة، بيت الحب، بيت الدفء، بيت 
+
+314
+00:27:51,350 --> 00:27:56,410
+العاطفة، بيت كل الأخلاقيات، وحتى المستوى الرائع،
+
+315
+00:27:56,410 --> 00:28:01,210
+لو إنه اللي اشتروه ناس أخذوه كرقيق وكعبيد بالفعل، 
+
+316
+00:28:01,210 --> 00:28:08,260
+وبيع عبدًا لعوام الناس، لكان قهر يوسف، يعني شوف
+
+317
+00:28:08,260 --> 00:28:14,710
+تتصوروا أن نبي عبد؟ مش ممكن، شوفتي؟ هل يمكن أن يكون
+
+318
+00:28:14,710 --> 00:28:19,450
+.. أنتِ عرفتي قصة محمد صلى الله عليه وسلم لما في
+
+319
+00:28:19,450 --> 00:28:27,010
+عام الفيل لو حقق الله في ذلك العام أن دخل أبرهة 
+
+320
+00:28:27,010 --> 00:28:31,750
+الحبشي إلى مكة واسترقى الناس كان عارفين إيش معناه 
+
+321
+00:28:31,750 --> 00:28:36,930
+محمد؟ بديه يصير رقيقًا وعبدًا، ولا يمكن للنبي من شروط
+
+322
+00:28:36,930 --> 00:28:42,960
+النبوة جناه؟ أولًا الحرّ، اثنين العاقل، ثلاثة
+
+323
+00:28:42,960 --> 00:28:45,920
+البالغ، وبعدين أربعة الذكر
+
+324
+00:28:48,260 --> 00:28:52,140
+قالوا إن الله سبحانه وتعالى كانت من إرهاصات النبوة 
+
+325
+00:28:52,140 --> 00:28:57,740
+أن لا يدخل أبرهة الحبشي إلى مكة حتى لا يُسترقّ محمد،
+
+326
+00:28:57,740 --> 00:29:03,900
+ومن هنا توفيق الله تعالى تؤكد أن يوسف عليه السلام
+
+327
+00:29:03,900 --> 00:29:10,520
+يأتي العزيز ملك مصر هذا الزعيم ليشتريه فيكون خادمًا
+
+328
+00:29:10,520 --> 00:29:16,690
+وليس رقيقًا. إذًا هنا شفتوا الكلام الرائع؟ عشان هيك
+
+329
+00:29:16,690 --> 00:29:23,390
+يوسف أجى دخل وهنا أكرمي مثواه، عسى أيًّا فأنا أو
+
+330
+00:29:23,390 --> 00:29:28,890
+نتخذه ولا لا، شوفوا ابن مسعود يقول: أفرس الناس
+
+331
+00:29:28,890 --> 00:29:31,910
+ثلاثة، احنا اتكلمنا عن الفراسة قبل شوية، مصبوط؟
+
+332
+00:29:32,090 --> 00:29:37,750
+أفرس الناس ثلاثة، مين؟ قال عزيز مصر لما قال لمراته 
+
+333
+00:29:37,750 --> 00:29:45,590
+أكرمي مثواه، عسى أن ينفعنا، شفت قضية فراسة العزيز
+
+334
+00:29:45,590 --> 00:29:52,050
+عرفت أن لهذا الغلام شأن عظيم، بينفعنا فيه من الخير 
+
+335
+00:29:52,050 --> 00:29:56,830
+فيه من التدبير، فيه من الحكمة، وقد جاءت بالفعل حكمة
+
+336
+00:29:56,830 --> 00:30:03,640
+يوسف، ظهرت متى؟ عن تأويل الحديث، وبالتالي معالجة
+
+337
+00:30:03,640 --> 00:30:09,020
+الأزمة الاقتصادية الخطيرة الخانقة، وسنقف بالتفصيل
+
+338
+00:30:09,020 --> 00:30:13,680
+كيف استطاع يوسف عليه السلام أن يحلّ الأزمة
+
+339
+00:30:13,680 --> 00:30:19,380
+الاقتصادية في زمن الحصار، لدرجة أنه زرع الأرض وبدأ
+
+340
+00:30:19,380 --> 00:30:25,700
+يطعم أبناء البلد وكذلك غيرهم ممن يحيطون بهذا البلد
+
+341
+00:30:25,700 --> 00:30:31,250
+إذًا هنا أكرمي مثواه، ليش؟ عسى أن ينفعنا الله تعالى 
+
+342
+00:30:31,250 --> 00:30:34,550
+بيه أو نتخلّص .. إيه ده ما فيش .. على الأقل بيكون لنا
+
+343
+00:30:34,550 --> 00:30:40,690
+ولدًا، وهذا دليل على أن العزيز لم ينجب، فكان متعطش
+
+344
+00:30:40,690 --> 00:30:45,230
+إلى قضية الطفولة، ومن هنا بدأ التدليل في حياة يوسف 
+
+345
+00:30:45,230 --> 00:30:49,590
+عليه السلام من جانب، لكن شوفوا أما النوع الثاني أو 
+
+346
+00:30:49,590 --> 00:30:54,270
+الفراسة الثانية مين؟ المرأة، يعني مين؟ بنت شعيب 
+
+347
+00:30:55,830 --> 00:31:03,070
+قالوا: لما قالت: يا أبتِ استأجره، إن خير من استأجرتِ 
+
+348
+00:31:03,070 --> 00:31:10,550
+القوي الأمين، وهذا فيه دلالة على جواز
+
+349
+00:31:10,550 --> 00:31:17,250
+أن المرأة أن تشارك في اختيار الزوج المناسب لها
+
+350
+00:31:17,250 --> 00:31:26,290
+وكأنه خطبة أو خطبة بمعنى
+
+351
+00:31:26,290 --> 00:31:30,390
+أن هنا جواز خطبة المرأة للرجل، فهي أعطت لوالدها
+
+352
+00:31:30,390 --> 00:31:34,850
+يا أبتِ استأجره، إن خير من استأجرت القوي، يعني هي شافت
+
+353
+00:31:34,850 --> 00:31:38,490
+في صفات القوة وصفات التقوى
+
+354
+00:32:05,300 --> 00:32:07,840
+هذا ما حدث مع النبي صلى الله عليه وسلم مع أمنا 
+
+355
+00:32:07,840 --> 00:32:11,680
+خديجة، كيف؟ لما هي استأجرت من نفسها الله عليه الصلاة
+
+356
+00:32:15,950 --> 00:32:23,270
+نعم صحيح هي دي رؤية بالفعل في مقياس عند خديجة لما
+
+357
+00:32:23,270 --> 00:32:29,330
+رأت من محمد، بس إنّها قضّيت إن شهرة محمد أو أمانة
+
+358
+00:32:29,330 --> 00:32:33,210
+محمد اشتهرت بين العرب بأنه الصادق والأمين، والذين 
+
+359
+00:32:33,210 --> 00:32:36,530
+كانوا يضعون عنده من الأمانات وغيرها، هي بالفعل رأت
+
+360
+00:32:36,530 --> 00:32:41,690
+أن هذا الرجل هو الذي يصلح لإقادة قوافل التجارة إلى
+
+361
+00:32:41,690 --> 00:32:45,590
+بلاد الشام واليمن، أما الثالث يعني هو استخلاف أبي
+
+362
+00:32:45,590 --> 00:32:54,630
+بكر لعمر، يعني بمعنى أن أبي بكر عين 
+
+363
+00:32:55,900 --> 00:33:01,860
+وزيرًا أو نائبًا له، بعد ما مات عمر، لما وجد في عمر
+
+364
+00:33:01,860 --> 00:33:07,500
+من الصفات القيادية الرشيدة، ومن هنا بنتكلم عن أنواع 
+
+365
+00:33:07,500 --> 00:33:13,140
+يعني ممكن هذا يقودنا إلى قضية أنواع تعيين القائد
+
+366
+00:33:13,140 --> 00:33:17,820
+أو اختيار الخليفة، لأن في شيء من قضية شوفوا أن 
+
+367
+00:33:17,820 --> 00:33:22,020
+الرسول صلى الله عليه وسلم ترك الآن، ترك الأمر
+
+368
+00:33:23,260 --> 00:33:30,740
+للمسلمين دون خليفة، لكن ترك بعض العلامات، ترك بعض
+
+369
+00:33:30,740 --> 00:33:36,820
+العلامات، الإشارات التي تؤكد أو تضّح في الجانب الذي
+
+370
+00:33:36,820 --> 00:33:41,140
+يريد، بمعنى كان يترك أبو بكر أحيانًا للصلاة يصلي 
+
+371
+00:33:41,140 --> 00:33:45,180
+بالمسلمين، وهذا دليل أنه كان بيهيئ الناس أن يكون
+
+372
+00:33:45,180 --> 00:33:50,500
+الخليفة للرسول ﷺ، لكن الطريقة الثانية وهي طريقة 
+
+373
+00:33:50,500 --> 00:33:56,770
+التعيين، طريقة التعيين بمعنى أن أبي بكر عيّن واختار
+
+374
+00:33:56,770 --> 00:34:02,230
+لمين؟ لإن هو قائد وهو عمرو بن الخطاب، ثلاثة كانت 
+
+375
+00:34:02,230 --> 00:34:08,070
+بالانتخابات، قد يقول بالانتخابات كما فعل عمر، عمر 
+
+376
+00:34:08,070 --> 00:34:13,190
+لما قال إنه يعني لما جاء بعده، ماذا قال؟ قال: هناك
+
+377
+00:34:13,190 --> 00:34:19,300
+من بقايا العشرة المبشرين بالجنة كانوا ستة، فقال: يعني
+
+378
+00:34:19,300 --> 00:34:27,940
+عليكم أن تختاروا من هؤلاء أحدكم، والمرجّح عبد الله
+
+379
+00:34:27,940 --> 00:34:31,800
+بن عمر، عبد الله بن عمر كان مرجعًا، عشان يكون سبعة
+
+380
+00:34:31,800 --> 00:34:36,420
+مقابل هند عند الترجيح، وإذا خالف الثلاثة الأربعة
+
+381
+00:34:36,420 --> 00:34:39,360
+ورفضوا اقتلوهم، وإذا خالف اثنين اقتلوهم، وإذا خالف
+
+382
+00:34:39,360 --> 00:34:45,080
+واحدًا، دليل على حرص الأمة على قضية أن يكون لهم قائد
+
+383
+00:34:45,080 --> 00:34:50,720
+يعرفوا ليش الغرب عمل على إسقاط الخلافة؟ لأنّ
+
+384
+00:34:50,720 --> 00:34:55,400
+الخليفة إذا قال: يا خيل الله اركبي، هو بياريح الجنة
+
+385
+00:34:55,400 --> 00:34:58,590
+نصحى كلها، تتوقع أيّ أشملها؟ تستأصل الجهاد
+
+386
+00:34:58,590 --> 00:35:03,390
+والمقاومة، لهذا قضوا على الخلافة، إذًا هنا الفراسة
+
+387
+00:35:03,390 --> 00:35:09,630
+ثلاثة، أولًا مين؟ اللي هو عزيز مصر، ثانيًا امرأته
+
+388
+00:35:09,630 --> 00:35:14,890
+اللي هي بنت شعيب، ثالثًا أبو بكر لما عيّن عمر بن 
+
+389
+00:35:14,890 --> 00:35:23,620
+الخطاب خليفة له، طيب، الآن يوسف أراد له أخوته أمرًا
+
+390
+00:35:23,620 --> 00:35:31,220
+وأراد الله له أمرًا آخر، بالفعل أن يوسف عليه السلام
+
+391
+00:35:31,220 --> 00:35:36,800
+لم يملك له ولا أخوته من الأمر شيءً، فأراد الله له
+
+392
+00:35:36,800 --> 00:35:44,060
+أن يتربى في بيت العزيز هذا الحاكم، فلما بلغ يوسف
+
+393
+00:35:44,060 --> 00:35:44,820
+عليه السلام
+
+394
+00:35:51,980 --> 00:35:59,460
+بلغ أشده، آتيناه حكمًا وعلمًا. إذًا شفت الدليل متى 
+
+395
+00:35:59,460 --> 00:36:05,000
+جاءت النبوة إلى يوسف، إذًا أليس هذا القول ينفي قول
+
+396
+00:36:05,000 --> 00:36:11,490
+القائلين بأن يوسف أعطي النبوة وهو في ال job؟ فالجن
+
+397
+00:36:11,490 --> 00:36:15,070
+مستحيل، مش احنا ناقشنا هذه القضية وقلنا أنه كان 
+
+398
+00:36:15,070 --> 00:36:21,070
+صغيرًا لم يتجاوز الرابعة عشر، وشروط الإمامة تقول أنه 
+
+399
+00:36:21,070 --> 00:36:27,610
+بالغ عاقل، فكيف توقفت النبوة لشاب لفتى لم يبلغ سن
+
+400
+00:36:27,610 --> 00:36:34,410
+الرُشد، لكن هنا طلعت، فلما بلغ أشده، والآيات شفتوا
+
+401
+00:36:34,410 --> 00:36:41,090
+الكلام الرائع، الإعجاز القرآني حتى لا يترك مجالاً لأحد
+
+402
+00:36:41,090 --> 00:36:47,730
+من هؤلاء القائلين بأنه وطن نبوة صغير، قاتلناه حكمًا 
+
+403
+00:36:47,730 --> 00:36:55,340
+وعلمًا، بتحط خط تحت حكمًا وعلمًا، طب ليش؟ حكمًا
+
+404
+00:36:55,340 --> 00:37:02,120
+وعلمًا، حكمًا
+
+405
+00:37:02,120 --> 00:37:06,560
+وعلمًا، حكمًا وعلمًا، حكمًا وعلمًا، حكمًا وعلمًا
+
+406
+00:37:06,560 --> 00:37:08,200
+حكمًا وعلمًا، حكمًا وعلمًا، حكمًا وعلمًا، حكمًا
+
+407
+00:37:08,200 --> 00:37:12,240
+وعلمًا، حكمًا وعلمًا، حكمًا وعلمًا، حكمًا وعلمًا
+
+408
+00:37:12,240 --> 00:37:17,600
+حكمًا وعلمًا، حكمًا وعلمًا، حكمًا وعلمًا، حكمًا
+
+409
+00:37:17,600 --> 00:37:19,680
+وعلمًا، حكمًا وعلمًا، حكمًا وعلمًا، حكمًا وعلمًا
+
+410
+00:37:19,680 --> 00:37:20,260
+حكمًا وعلمًا، حكمًا وعلمًا، حكمًا وعلمًا، حكمًا
+
+411
+00:37:20,260 --> 00:37:22,870
+وعلمًا، حكمًا وعلمًا، حكمًا وعلمًا، يعني هذه نعمة من 
+
+412
+00:37:22,870 --> 00:37:28,790
+الله تعالى. إذًا كأنه، ورايتني قال النبوة ولأنه لو
+
+413
+00:37:28,790 --> 00:37:35,990
+أنا قلت ما معنى الحكمة في الآية؟ فالحكمة تعطي طلائع 
+
+414
+00:37:35,990 --> 00:37:44,430
+بمعناه الحكم على الأمور، واثنين النبوة، أما العلم فهي 
+
+415
+00:37:44,430 --> 00:37:49,550
+قوة العلم بالحديث وبتأويل الرؤية. فمتين؟ من هنا
+
+416
+00:37:49,550 --> 00:37:53,510
+إذًا لو أنا قلت لك الإثنين مع بعض هي الجواب. لو قلت
+
+417
+00:37:53,510 --> 00:37:58,130
+لك بس الحكم لحاله، تقول الحكم على الأمور والنبوة،
+
+418
+00:37:58,130 --> 00:38:02,790
+إذًا معنى الحكم أو أعطي حكمًا، يعني أعطي النبوة،
+
+419
+00:38:02,790 --> 00:38:07,350
+وقيل أعطي صحة الحكم على الأمور، يعني عنده القدرة
+
+420
+00:38:07,350 --> 00:38:13,630
+على قضية التدبير والإرشاد للأمة، أما المحنة الثانية
+
+421
+00:38:13,630 --> 00:38:19,310
+وهي قضية إلقائه في الجب سنقف معها قصة يوسف وكيف
+
+422
+00:38:19,310 --> 00:38:25,010
+أن امرأة العزيز بدأت تراود هذا الفتى الذي تربى في
+
+423
+00:38:25,010 --> 00:38:31,230
+بيت الحكم أو قصر
+
+424
+00:38:31,230 --> 00:38:36,070
+الملك وهذه الحياة الرغيدة في ظاهرها، لكن مأساة في 
+
+425
+00:38:36,070 --> 00:38:40,070
+داخلها بأن يوسف كان يتعرض إلى الفتنة عندما بدأ
+
+426
+00:38:40,070 --> 00:38:44,910
+البلوغ حتى وصل إلى سن كبير. بارك الله فيكم، جزاكم 
+
+427
+00:38:44,910 --> 00:38:48,490
+الله كل خير، سبحانك اللهم وبحمدك، نشهد أن لا إله
+
+428
+00:38:48,490 --> 00:38:51,510
+إلا الله، نستغفرك ونتوب إليك. 
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/ESc_7rDwlfk_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/ESc_7rDwlfk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e2448451ab572f60c5446e585d1b01653e4a7e29
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/ESc_7rDwlfk_raw.srt
@@ -0,0 +1,1716 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:12,170 --> 00:00:14,470
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:14,470 --> 00:00:17,490
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,490 --> 00:00:20,890
+الكريمات أحييكم بتحية الإسلام في السلام عليكم
+
+5
+00:00:20,890 --> 00:00:25,070
+ورحمة الله تعالى وبركاته طبعا احنا لازلنا مع قصة
+
+6
+00:00:25,070 --> 00:00:30,130
+يوسف عليه السلام هذه القصة الرائعة الشاملة التي
+
+7
+00:00:30,130 --> 00:00:36,210
+تعالج وتقوم حال الأمة وكأننا نعيش فيها اليوم وصلنا
+
+8
+00:00:36,210 --> 00:00:41,210
+إلى قول الله سبحانه وتعالىاقتلوا يوسفة أو اطرحوه
+
+9
+00:00:41,210 --> 00:00:46,230
+أرضا يخلوا لكم وجه أبيكم وتكونوا من بعده قوما
+
+10
+00:00:46,230 --> 00:00:52,010
+صالحين انظر إلى قضية المستوى الحقد والحسد والغيرة
+
+11
+00:00:52,010 --> 00:00:59,020
+الدفين في القلوب نتيجةشيء يعني لا قيمة له، شيء في
+
+12
+00:00:59,020 --> 00:01:06,480
+الوهم لدرجة أنهم أوصلهم هذا الحقد إلى أن يتأمروا
+
+13
+00:01:06,480 --> 00:01:11,760
+على أخ صغير لهم والأصل هم أن يعطفوا عليه ويكون
+
+14
+00:01:11,760 --> 00:01:15,960
+الحب والوئام ففكروا في قتله أو طرحه الأرض حتى
+
+15
+00:01:15,960 --> 00:01:21,220
+يخلوا لهم الجو كما يدهماليوم نقف مع المحنة الأولى
+
+16
+00:01:21,220 --> 00:01:25,780
+من المحن التي تعرض لها يوسف، قولنا احنا بالاساس هي
+
+17
+00:01:25,780 --> 00:01:29,280
+كانت تأكيد لقبل، المحنة تلقى انا ادخل في الموضوع،
+
+18
+00:01:29,280 --> 00:01:40,520
+تفضل اقراي يعني تعلي صوتك بسلا تقولوا يوسف .. لا
+
+19
+00:01:40,520 --> 00:01:46,240
+تقولوا يوسف أنه في ضيابة بالجبه يلتقطوا بعض
+
+20
+00:01:46,240 --> 00:01:54,980
+السيارة .. يلتقطوا بعض السيارة تلك الفاعلينقالوا
+
+21
+00:01:54,980 --> 00:02:05,280
+يا أبان أمالك لاتأمن على يوسن وإنا له لعصفون
+
+22
+00:02:05,280 --> 00:02:15,700
+أرسلهم على غد يرجع ويلعب وإنا له لكافرون قال إني
+
+23
+00:02:15,700 --> 00:02:24,570
+ليحزنني أن تذهب في وقه وليأكل غدوقالوا يأكلوا
+
+24
+00:02:24,570 --> 00:02:32,650
+الدئب وانتم عنه غافلون قالوا لإن أكله الدئب وانحن
+
+25
+00:02:32,650 --> 00:02:42,390
+عصب عصبة إنا إذا اللي قاسرون فلما ذهبوا به واجمعوا
+
+26
+00:02:42,390 --> 00:02:49,360
+أن يجعلوا في غيابة الجبهوأوحينا إليه لطفنا بقي
+
+27
+00:02:49,360 --> 00:02:56,620
+أنهم بأمرهم هذا وهم لا يشعرون بذلكبارك الله فيك
+
+28
+00:02:56,620 --> 00:03:01,600
+شوف الآن الآيات القرآنية وهي تتحدث عن الإجماع
+
+29
+00:03:01,600 --> 00:03:07,340
+الإخوة الذي ينأقد على قتل يوسف أو طرحه في الأرض
+
+30
+00:03:07,340 --> 00:03:15,660
+إلا أنه برز صوت واحد من بينهم ربما كان يرتعش ربما
+
+31
+00:03:15,660 --> 00:03:22,420
+يتردد ربما هناك وازع من دين بقايا من تقوى جعلته أن
+
+32
+00:03:22,420 --> 00:03:28,130
+يبحث عن وسيلة أخرى غير القتلفاقترح عليهم لا تقتلوه
+
+33
+00:03:28,130 --> 00:03:33,550
+وألقوه في غيابة الجب وعندما يتكلم عن قضية غيابة
+
+34
+00:03:33,550 --> 00:03:40,560
+الجب هويتأمل من الله يعني عسى أن يلتقطه بعض
+
+35
+00:03:40,560 --> 00:03:46,540
+السيارة يعني هو الهدف من محاولة قتل يوسف او ابعاد
+
+36
+00:03:46,540 --> 00:03:52,000
+ابعاده عن وجه أبيهم ولهذا خرج هذا الصوت وهو أخفهم
+
+37
+00:03:52,000 --> 00:03:56,820
+ضررا أن ألقوه في غيابة الجبه وبالتالي حتى يكون
+
+38
+00:03:56,820 --> 00:04:01,700
+هناك أمل له في البقاء أو الحياة وهذا ما ورد
+
+39
+00:04:01,700 --> 00:04:07,130
+وبالتالي هذه الاقتراحاتيعني بالفعل كانت حل و هذا
+
+40
+00:04:07,130 --> 00:04:13,190
+الحل مريح و لا يعني يكون فيه مثل هذا القتل و هذا
+
+41
+00:04:13,190 --> 00:04:17,950
+لتأكدته الآية قال قائل منهم واحد لا تقتلوا يوسف و
+
+42
+00:04:17,950 --> 00:04:22,590
+ألقوه في غيابة الجبهة لكن هنا تبرز المؤامرة أن كده
+
+43
+00:04:22,960 --> 00:04:29,620
+المؤامرة الشنيعة وبالتالي نرى كيف إلقاه في الجب
+
+44
+00:04:29,620 --> 00:04:32,980
+لازم نقف ببعض المفردات اللي في الآيات الكريمة
+
+45
+00:04:32,980 --> 00:04:39,060
+المقصود بالجب الجب هو أسفل البئر يعني بمعنى غياهب
+
+46
+00:04:39,060 --> 00:04:44,140
+يعني في ظلمةفي حلقة من البيئر وهذا البيئر هو قيل
+
+47
+00:04:44,140 --> 00:04:48,420
+انه ببيت المقدس او على طريق بيت المقدس وهو يعني
+
+48
+00:04:48,420 --> 00:04:52,140
+احنا شاهدناه معاينة عندما كنا نذهب إلى بعض الرحلات
+
+49
+00:04:52,140 --> 00:04:56,660
+إلى داخل الأرض الفلسطينية التاريخية 48 هو على طريق
+
+50
+00:04:56,660 --> 00:05:00,460
+بئر السبع حقيقة هناك هذا البيئر لهم قام ويقولون ان
+
+51
+00:05:00,460 --> 00:05:04,460
+هذا هو البيئر الحقيقي الذي ألقي فيه يوسف ان كنتوا
+
+52
+00:05:04,460 --> 00:05:08,320
+فاعلين هنا تفيد التشكيك طلع الأسلوببيني نوع
+
+53
+00:05:08,320 --> 00:05:10,780
+الاسلوبة، طلع يا دا الموضوع، السؤال طلع، بين
+
+54
+00:05:10,780 --> 00:05:14,220
+المقصود من القاتل، يعني محدود لك سؤال، والآن شبه
+
+55
+00:05:14,220 --> 00:05:19,200
+يقول السؤال إن علينا أن نعرف إن هذا السؤال إن كنتم
+
+56
+00:05:19,200 --> 00:05:25,800
+فعالين يعني اسلوب واضح في عدم الارتياح، الآناللي
+
+57
+00:05:25,800 --> 00:05:29,740
+هو أشماله بيتكلم عن عدم الارتياح يعني إن كنتم
+
+58
+00:05:29,740 --> 00:05:34,180
+فاعلين مع أن هو مش مرتاح لكل الموضوع لكن جاء
+
+59
+00:05:34,180 --> 00:05:38,960
+باختراح على الأقل يعتبر أخف الضررين في هذا الموضوع
+
+60
+00:05:38,960 --> 00:05:44,300
+لا تأمالك لا تأمنا على يوسف قولنا هنا كأنه توحي
+
+61
+00:05:44,300 --> 00:05:49,660
+بمحاولات سابقة منهم أن يأخذوا يوسف ولكن أباهم كان
+
+62
+00:05:49,660 --> 00:05:55,040
+يقابلهم بالرفض في كل مرةوإن لحوافظه يعني يأكدون
+
+63
+00:05:55,040 --> 00:06:02,060
+بأنه سنحفظه ونحيطه إلى آخره ولكن هناك يوسف عليه
+
+64
+00:06:02,060 --> 00:06:09,620
+السلام في محنة في قضيته ال job وإذا تختصر الآيات
+
+65
+00:06:09,620 --> 00:06:15,640
+القرأنية المسافةلم تتحدث الآيات عن قضية شعور يوسف
+
+66
+00:06:15,640 --> 00:06:20,180
+عليه السلام لما بالفعل جاء بعض السيارة فالقوا
+
+67
+00:06:20,180 --> 00:06:24,480
+بواردهم او مثلا كذا وكذا، لأ لأ لأ لأ، هنا في
+
+68
+00:06:24,480 --> 00:06:29,000
+الاختصارة المسافة والمؤامرة وكأنهم القوا في البئر
+
+69
+00:06:29,000 --> 00:06:34,720
+وجاءواأباهم عشان يكون يعني اختصرت المسافة الزمنية
+
+70
+00:06:34,720 --> 00:06:40,080
+كيف ألقوه ومتى وكل هذه الشعور حتى شعور يوسف عليه
+
+71
+00:06:40,080 --> 00:06:44,360
+السلام الخوف الشديد وهو يربط ويلقى في قضية البئر
+
+72
+00:06:44,360 --> 00:06:49,040
+تجاوزتها الآيات القرأنية في صورة يوسف وإذا
+
+73
+00:06:49,040 --> 00:06:55,840
+بالحادثة بعد العودة الآن يصدر الستارعلى قضية
+
+74
+00:06:55,840 --> 00:07:02,320
+القايف الجبه ويفتح السطار في مسرحية أخرى في مسرحية
+
+75
+00:07:02,320 --> 00:07:07,920
+البيت عندما عادوا وجاءوا أباهم عشاء يبكون قالوا يا
+
+76
+00:07:07,920 --> 00:07:14,100
+أبانا إن ذهبنا نستبقوا وتركنا يوسف عند متائنا
+
+77
+00:07:14,100 --> 00:07:20,430
+فأكله الذئبهنا الطامة الكبرى، أنهم كذبة صريحة
+
+78
+00:07:20,430 --> 00:07:27,290
+وواضحة، يقول القورطبي أن العلماء في هذه الآية
+
+79
+00:07:27,290 --> 00:07:33,470
+قالوا دليل، يعني ليس البكاء دليل دائم على قضية أن
+
+80
+00:07:33,470 --> 00:07:40,480
+الشخص صادق.ليس دائما البكاء دليل على مين؟ على قضية
+
+81
+00:07:40,480 --> 00:07:44,440
+الصدق وانتوا بتعرفوا قصة المرأة أو المرأتين اللي
+
+82
+00:07:44,440 --> 00:07:49,700
+تاني جاءت إلى سليمان عليه السلام يحتكمان في مين؟
+
+83
+00:07:49,700 --> 00:07:54,460
+في الغلام وبالتالي هذيك بكت بكاء شديدا مرّا على
+
+84
+00:07:54,460 --> 00:08:01,110
+ذلك وهذا ليس دليل البكاء الآن واحنا سلاح مين؟سلاح
+
+85
+00:08:01,110 --> 00:08:07,010
+المرأة يعني مانعته سلاح الدوافع صحيح يعني يمكن أو
+
+86
+00:08:07,010 --> 00:08:12,530
+يمكن أن أكثر سلاح تستخدمه المرأة في غير محله
+
+87
+00:08:12,530 --> 00:08:18,260
+البكاءوبتجيب تجد المرأة بتبكي بكاء حرًا، مش لما
+
+88
+00:08:18,260 --> 00:08:21,660
+بتكون مظلومة، لما بتكون ظالمة وبدها تستر هذا
+
+89
+00:08:21,660 --> 00:08:25,300
+الظلم، وبالتالي هذه مشكلة خطيرة جدا، عن جد، يعني
+
+90
+00:08:25,300 --> 00:08:29,940
+قضية البكاء هنا بدنا نقف معها، بمعنى إن أنا بتكلم
+
+91
+00:08:29,940 --> 00:08:35,160
+عن الناحية الحكمية فقط، قضية إن الحاكم أو الأب أو
+
+92
+00:08:35,160 --> 00:08:41,660
+المربي أو القائد عليه أن لا يحكم من طرف واحد،ومهما
+
+93
+00:08:41,660 --> 00:08:45,960
+كانت العواطف، مافيش حاجة اسمها شغل، عواطف، وإنما
+
+94
+00:08:45,960 --> 00:08:50,800
+لابد أن يقدر الأمور، فيستمع، و أبدي وازن، و بيسمع
+
+95
+00:08:50,800 --> 00:08:53,780
+من الطرفين، و بعدين يحكم، و لهذا انت مش عارف واحد
+
+96
+00:08:53,780 --> 00:08:57,260
+جاييني، وعيني مجلوعة، مايمكن التاني، عيني التنتين،
+
+97
+00:08:57,260 --> 00:09:01,520
+هذا مثال معروف وكلام مأثور واضح. إذا قال القرطب
+
+98
+00:09:01,520 --> 00:09:07,150
+إيه؟ إنه ليس البكاء دليل على صدق المقالة.ليش؟ لأنه
+
+99
+00:09:07,150 --> 00:09:12,130
+احتمال أن يكون تصنع، يعني مش حقيقي، والآيات
+
+100
+00:09:12,130 --> 00:09:15,110
+طالعين، هذا النقطة الأولى، النقطة الثانية اللي
+
+101
+00:09:15,110 --> 00:09:18,190
+بناخدها من الآيات، يعني ماذا يستفيد من الآيات و
+
+102
+00:09:18,190 --> 00:09:22,050
+جاءوا أباهم عشان يبكون؟ قولنا الأولا، البكاء مش
+
+103
+00:09:22,050 --> 00:09:28,530
+دالي الصحة، اتنين، تبرز مدى الحقد الذي أعمى
+
+104
+00:09:28,530 --> 00:09:33,080
+أبصارهم،وتبين تسرقهم، لو أريد أن أخبرك أن تحصل على
+
+105
+00:09:33,080 --> 00:09:37,920
+آيات، فسأخبرك أن تبيني مدى الحقد الأعمى والتصرف في
+
+106
+00:09:37,920 --> 00:09:41,620
+إتخاذ القرارات، ستقول لي هذه الأيوم، أو أخبرك أن
+
+107
+00:09:41,620 --> 00:09:45,080
+تحصل على آيات، فسأخبرك أن تبيني مدى الحقد والتصرف
+
+108
+00:09:45,080 --> 00:09:49,800
+في إتخاذ القرارات من خلال صورة يوسف، ستحصل على
+
+109
+00:09:49,800 --> 00:09:56,560
+آيات وتتعددي، لماذا؟ لأن أعصابهم فلتانة،وبالتالي
+
+110
+00:09:56,560 --> 00:10:01,680
+هناك عندهم اندفاع بس فقط بدهم ينفذوا اللي في
+
+111
+00:10:01,680 --> 00:10:06,260
+دماغهم لهذا ماذا كانوا؟ انه دليل انه لو كانت
+
+112
+00:10:06,260 --> 00:10:10,980
+أعصابهم هادية ما فعلوها من المرة الأولى شفت هذا
+
+113
+00:10:10,980 --> 00:10:17,000
+الكلام الرائع؟ ليه؟ كان عليهم أن ينتظروا يعني انهم
+
+114
+00:10:17,000 --> 00:10:22,840
+مانك لا تأمن على يوسف طب ما هو تردد مراتو مرات على
+
+115
+00:10:22,840 --> 00:10:27,000
+أساس يخرج يوسف معهم ومع ذلك أول مرة كان المفروض
+
+116
+00:10:27,000 --> 00:10:31,180
+أنهم يطمنوا الأب يطلع أول مرة و ثاني مرة فبعد أن
+
+117
+00:10:31,180 --> 00:10:35,400
+يحدث الإطمئنان يعني الطمأنينة من الأب و الارتياح
+
+118
+00:10:35,400 --> 00:10:40,680
+النفسي بنفذوا الخطة براوية بتدبر لكن من أول مرة
+
+119
+00:10:41,690 --> 00:10:45,690
+تكاد ان تكون ايش ماله؟ تقول خذوني يعني بمعنى ان
+
+120
+00:10:45,690 --> 00:10:48,950
+تعالوا الشيخ دي يعني واضح و هذا دليل على انهم
+
+121
+00:10:48,950 --> 00:10:52,470
+الذين فعلوا الأفعيل بيوسف عليه السلام و استحبوا
+
+122
+00:10:52,470 --> 00:10:57,790
+لكنهم كانوا متعجلين لا يصبرون هم كانوا ليش عملوا
+
+123
+00:10:57,790 --> 00:11:02,220
+هذا بسرعة بسرعة خايفين ان لا توافيهم ايش؟الفرصة
+
+124
+00:11:02,220 --> 00:11:06,100
+مرة تانية لأن أبوهم رفض فكانوا خايفين ألا يخرج مع
+
+125
+00:11:06,100 --> 00:11:11,780
+حمي يوسف مرة أخرى ولهذا فعلوها باستأجال اتنين انه
+
+126
+00:11:11,780 --> 00:11:16,530
+كانالتقاطهم لحكاية الذئب طب ما هو مين اللي قال
+
+127
+00:11:16,530 --> 00:11:21,390
+الوالد الأب يعقوب عليه السلام قال أخافوا أن يأكله
+
+128
+00:11:21,390 --> 00:11:26,790
+الذئب فهم مالجوش من دليل التسرع مفكروش في شيء أخر
+
+129
+00:11:26,790 --> 00:11:32,290
+أو خطة أخرى إلا ما نطق بهمين الأب وهذه أيضا يدلوا
+
+130
+00:11:32,290 --> 00:11:37,070
+على التسرع بمثل هذا التسرع أنهم جاءوا كمان على
+
+131
+00:11:37,070 --> 00:11:43,350
+قميصه بدم كذبلطقوا القميص بالدم وطبعا بغير إتقان
+
+132
+00:11:43,350 --> 00:11:48,490
+وجاءوا بالقميص وهذا يوسف عليه السلام بمجرد النظر
+
+133
+00:11:48,490 --> 00:11:54,090
+إلى القميص أدرك ماذا؟ أدرك الكذب أن يوسف لم يأكله
+
+134
+00:11:54,090 --> 00:12:01,750
+الذب، السؤال كيف أدرك يوسف عليه السلام هايسين؟ كيف
+
+135
+00:12:01,750 --> 00:12:05,130
+أدرك يعقوب عليه السلام أن يوسف لم يأكله الذب؟
+
+136
+00:12:11,090 --> 00:12:15,530
+الله يبتعد، إذا هنا دلائل الحال، عندنا خصة موجودة
+
+137
+00:12:15,530 --> 00:12:20,190
+في الكتاب، لكن انتبهي، جال أولا بنداء الحال، ثانيا
+
+138
+00:12:20,190 --> 00:12:25,570
+نداء القلب، الإحساس، و اللي احنا بنسميها الفراسة
+
+139
+00:12:26,240 --> 00:12:31,740
+الفراسة المؤمن اتقوا فراسة المؤمن فإنه يرى بنور
+
+140
+00:12:31,740 --> 00:12:36,640
+الله، هذا الكلام اتقوا فراسة المؤمن فإنه يرى بنور
+
+141
+00:12:36,640 --> 00:12:42,310
+الله يا سارية الجبل الجبل، عارفين القصة؟ولهذا
+
+142
+00:12:42,310 --> 00:12:47,490
+الفراسة مهمة جدا واحنا نتأكد من قضية هذا المعنى
+
+143
+00:12:47,490 --> 00:12:53,170
+الرائع والذي نراه في هذه الآيات الكريمات الطيبات
+
+144
+00:12:53,170 --> 00:12:58,490
+إذا هنا فراسة المؤمن علينا أن نفهم هذه القضية طيب
+
+145
+00:12:58,490 --> 00:13:04,330
+جالوا هذا الأمر أنهم واجههم يوسف اضطر في النهاية
+
+146
+00:13:04,330 --> 00:13:10,740
+أن يواجههم بهذا الحقيقة التي قد أحسبها؟ اه طبعا يا
+
+147
+00:13:10,740 --> 00:13:14,820
+عقوب عليه السلام وبالتالي قابل هذا الأمر بالصبر
+
+148
+00:13:14,820 --> 00:13:20,000
+اللي ايه الجميل قال بل سولت لكم أنفسكم شوفت الآن
+
+149
+00:13:20,000 --> 00:13:24,940
+هنا المصارحة يعني سولت لكم حسنت لكم أنفسكم هذا
+
+150
+00:13:24,940 --> 00:13:29,300
+المنكر الذي فعلتموه وأشار إلى أنهم فعلوا منكرا
+
+151
+00:13:29,300 --> 00:13:35,750
+حقيقيا مع أنهم أرادوا له اخفاء ذلكوالتالي فوض أمره
+
+152
+00:13:35,750 --> 00:13:40,830
+إلى الله فصبر جميل والله المستعان على ما تصفون طيب
+
+153
+00:13:40,830 --> 00:13:45,230
+ما هي دلائل الحال؟ أيضا هنا دلائل الحال طلعوا
+
+154
+00:13:45,230 --> 00:13:49,390
+القرط بماذا قد قال علماؤنا رحمة الله تعالى عليهم
+
+155
+00:13:49,840 --> 00:13:57,280
+لمّا أرادوا أن يجعلوا الدم علامة على صدقهم، وإذا
+
+156
+00:13:57,280 --> 00:14:02,360
+بالدليل اللي بده يبلغ الباين برايتهم، كان هو نفسه
+
+157
+00:14:02,360 --> 00:14:07,350
+الدليل على الإدانة.يعني هم جاءوا بقميص عليه دم
+
+158
+00:14:07,350 --> 00:14:12,990
+وقالوا يعني لإثبات أن الذئب قد أكله حقيقة ولكن
+
+159
+00:14:12,990 --> 00:14:21,350
+يعقوب عليه السلام رأى أن هذا دليل على الاتهام كيف
+
+160
+00:14:21,350 --> 00:14:27,810
+بهذا الذئب يأكل يوسف وهو سالم من التنييب مافيش فيه
+
+161
+00:14:27,810 --> 00:14:31,810
+خدش مافيش فيه تمزيق مافيش فيه تخريق ولهذا يسلم
+
+162
+00:14:31,810 --> 00:14:37,350
+القميص من التخريقإذا شفت لمّا تأمل يعقوب عليه
+
+163
+00:14:37,350 --> 00:14:42,370
+السلام القميص فلم يجد فيه خرقا استدل بيه على مين؟
+
+164
+00:14:42,370 --> 00:14:47,850
+على كذبهم يعني بأنهم قد لفقوا فهو يعلم أن يوسف لم
+
+165
+00:14:47,850 --> 00:14:52,990
+يقتل أو لم يأكل الذئب وإنما هم دبروا أمرا بليل
+
+166
+00:14:52,990 --> 00:14:57,790
+فماذا قال لهم يعقوب طلعي متى كان هذا الذئب حكيما
+
+167
+00:14:57,790 --> 00:15:02,270
+يأكل يوسف ولا يخرق القميص؟ جايبين القميص هم مع
+
+168
+00:15:02,270 --> 00:15:06,900
+السرعة؟ شفتوا؟أولاً تسرعوا فإنه على طول التقفوا
+
+169
+00:15:06,900 --> 00:15:12,860
+الكلام من الوالد أخافوا أن يأكله الذئب فقالوا لقد
+
+170
+00:15:12,860 --> 00:15:17,240
+أكله الذئب ونحن نرتع ونلعب كنا بنلعب وملتهين في
+
+171
+00:15:17,240 --> 00:15:21,220
+هناك في اللغو وفي المرح وكذا فأكله الذئب وبالتالي
+
+172
+00:15:21,220 --> 00:15:26,870
+إذا هنا هذا الذئب إذا هم استخدموا نفسالنقطة
+
+173
+00:15:26,870 --> 00:15:30,570
+والموضوع اللي اتحدث فيه يعقوب اللي حذرهم منه والان
+
+174
+00:15:30,570 --> 00:15:33,650
+جايين يقولوا و الله جميس، جميس مافيش عليه ولا
+
+175
+00:15:33,650 --> 00:15:38,250
+دلائل من الدلائل أن هناك أن الذئب بالفعل أنه
+
+176
+00:15:38,250 --> 00:15:44,990
+استطاع أن يوضح أو أن يمزق هذا القميس أو غيره لهذه
+
+177
+00:15:44,990 --> 00:15:50,550
+دلائل الحال التي تكلمنا بها يوسف الآن السؤال اللي
+
+178
+00:15:50,550 --> 00:15:59,140
+هو الواضح هل كان أخوة يوسف أنبياء؟هنا في اختلاف في
+
+179
+00:15:59,140 --> 00:16:04,940
+قضية الرأي، في الرأي الأول وهو قول ابن كثير رحمه
+
+180
+00:16:04,940 --> 00:16:09,690
+الله، ماذا قال ابن كثير؟قال إنه لم يقم دليل على
+
+181
+00:16:09,690 --> 00:16:15,010
+نبوة إخوة يوسف، كان بينفي، وأعلم أنه لم يقم دليل
+
+182
+00:16:15,010 --> 00:16:18,530
+على نبوة
+
+183
+00:16:18,530 --> 00:16:24,750
+إخوة يوسف، ولكن ظهر هناك خلاف على ذلك، فمنهم من
+
+184
+00:16:24,750 --> 00:16:25,250
+يزعم
+
+185
+00:16:29,360 --> 00:16:35,940
+أن أخوة يوسف أوحي إليهم بعد ذلك يعني هم بعد أن
+
+186
+00:16:35,940 --> 00:16:41,600
+ارتكبوا المعصيةأوحي إليهم فهم أنبياء والدليل أنهم
+
+187
+00:16:41,600 --> 00:16:46,720
+جال من الأصباط وتلاقى قوله تعالى قولوا آمنا بالله
+
+188
+00:16:46,720 --> 00:16:51,320
+وما أنزل إلينا وما أنزل إلى إبراهيم وإسماعيل
+
+189
+00:16:51,320 --> 00:16:55,940
+وإسحاق ويعقوبة والأصباط لما قالوا يعقوبة والأصباط
+
+190
+00:16:55,940 --> 00:17:00,360
+يعني الأصباط هم أبناء يعقوب فبالتالي هذا استدلوا
+
+191
+00:17:00,360 --> 00:17:07,560
+به على قضية أن أخوة يوسف أوحي إليهمهذا هو الاحتمال
+
+192
+00:17:07,560 --> 00:17:13,100
+الذي قاله ابنه كثير، وفي هذا فيه احتمال، احتمال مش
+
+193
+00:17:13,100 --> 00:17:19,080
+يقين، لأن بطون بني اسرائيل يقاللهم الأصباط و هم
+
+194
+00:17:19,080 --> 00:17:24,120
+ابناء يعقوب عليه السلام، الوراي الثاني هذا الكلام
+
+195
+00:17:24,120 --> 00:17:28,500
+من كلام كثير، اما القرطبي ماذا قال؟ انهم ليسوا
+
+196
+00:17:28,500 --> 00:17:34,960
+بأنبياءما هو الدليل؟ طالع لعظمة تعظيم الأنبياء عن
+
+197
+00:17:34,960 --> 00:17:39,420
+الحسد الدنيا، ومش معقول أن الأنبياء يلجأوا إلى
+
+198
+00:17:39,420 --> 00:17:43,200
+قضية الحقد والحسد، هذه ثوابت، هذه مبادئ، هذه
+
+199
+00:17:43,200 --> 00:17:46,120
+أخلاق، لا يمكن على الإطلاق أنه يلجأوا إلى قضية
+
+200
+00:17:46,120 --> 00:17:50,140
+الحقد والحسد، كذلك عقوق الأباء، يعني بمعنى أن غال
+
+201
+00:17:50,140 --> 00:17:57,500
+يليقوا بنبيأن يلجأ والده إلى البكاء لدرجة أن يعقوب
+
+202
+00:17:57,500 --> 00:18:03,480
+عليه السلام بيضت عيناه من الحزن شوفوا الآن كلمة
+
+203
+00:18:03,480 --> 00:18:12,360
+بيضت ايش معناه بيضت؟ بعض العلماء قالوا من شدة
+
+204
+00:18:12,360 --> 00:18:21,600
+البكاء انه فقد البصر اللي احنا ببقول ذهب بصرهإتنين
+
+205
+00:18:21,600 --> 00:18:27,340
+منهم قال ضعف البصر وهو الأقرب إلى الصواب يعني
+
+206
+00:18:27,340 --> 00:18:33,340
+بمعنى أن يعقوب عليه السلام فقد اه أو ضعف بصره من
+
+207
+00:18:33,340 --> 00:18:40,040
+شدة الحزن على ولده يوسف عندما شوف ليش البكاء
+
+208
+00:18:40,040 --> 00:18:45,740
+الشديد يعقوب متأكد أن يوسف لم يقتل شوف الآن الناس
+
+209
+00:18:45,740 --> 00:18:51,550
+لما بيجي خبر على فقد واحد من الأبناءبتكون أشد من
+
+210
+00:18:51,550 --> 00:18:57,190
+قضية إنه لو جاء خبر القتل القتل فلان قتل فلان مات
+
+211
+00:18:57,190 --> 00:19:03,290
+معناه ذلك يشيعوا ويقومون بالواجب باتجاهه إسلامية
+
+212
+00:19:03,290 --> 00:19:08,110
+يعني من تغسيل من تكفين من دفن وبالتالي يسرح
+
+213
+00:19:08,110 --> 00:19:12,310
+الإنسان أما أن يبقى الإنسان مفقودا لن تعرف طيب ولا
+
+214
+00:19:12,310 --> 00:19:16,110
+ميت هذه مشكلة شديدة على النفس عارفين ليش؟ بظل
+
+215
+00:19:16,110 --> 00:19:21,660
+استمرارية الحزنالموت ممكن أن ينتهي بعد فترة وقضية
+
+216
+00:19:21,660 --> 00:19:26,040
+أن الله سبحانه وتعالى وضع خاصية طيبة في الناس،
+
+217
+00:19:26,040 --> 00:19:31,220
+النسيان، تعرف لو احنا قضية مش موجودة، قضية النسيان
+
+218
+00:19:32,960 --> 00:19:37,100
+كان احنا بنظن في حياتنا في تعاسى في حزن دائم مستمر
+
+219
+00:19:37,100 --> 00:19:42,480
+ان الوالد بيموت والوالدة والعزيز والحبيب والصديق
+
+220
+00:19:42,480 --> 00:19:46,760
+والقريب في ناس أعزاء على القلب لما تفقديهم علاقتك
+
+221
+00:19:46,760 --> 00:19:51,220
+معهم علاقة يعني طيبة جدا مش معقول لو مافيش خاصية
+
+222
+00:19:51,220 --> 00:19:54,460
+نسيان كيبدك تلجأ إلى الأكل إلى الشرب إلى ممارسة
+
+223
+00:19:54,460 --> 00:19:58,820
+الحياة الطبيعية لهذا يعقوب عليه السلام ماجاش الخبر
+
+224
+00:19:58,820 --> 00:20:03,450
+بيقتل يوسف يقيناطيب، أكلوا الذئب، ماظالش ولا شيء
+
+225
+00:20:03,450 --> 00:20:10,010
+من بقايا الجسد؟ ماظالش شيء يطمن يعقوب بأن ولده قد
+
+226
+00:20:10,010 --> 00:20:16,430
+مات حقيقة؟ كل ذلك جعل يعقوب عليه السلام يستمر في
+
+227
+00:20:16,430 --> 00:20:21,010
+الحزن يعني مابيضتش عينه من بكاء يوم وشهر وشهرين
+
+228
+00:20:21,010 --> 00:20:25,330
+وتلاتة وسنة وسنتين وتلاتة والدليل أن يوسف عليه
+
+229
+00:20:25,330 --> 00:20:33,340
+السلامقد فُقد وعمره 14 سنة أو كان فتن صغيرا والتقى
+
+230
+00:20:33,340 --> 00:20:39,220
+معه الأبوان وهو حاكم، زعيم، قائد، يعني فوق الـ 30
+
+231
+00:20:39,220 --> 00:20:43,500
+سنة أو الـ 40 سنة على الأقل، إذا من هنا التقدير،
+
+232
+00:20:43,500 --> 00:20:48,420
+شوفته سنوات طويلة ومديدة وعديدة وهو يبكي على ولاده
+
+233
+00:20:48,420 --> 00:20:53,160
+من شدة الفراط وهذا الألم، لهذا إذا مستحيل النقطة
+
+234
+00:20:53,160 --> 00:21:00,360
+الثالثة وهو أنمش معقول أن النبي يعرض أي مؤمن
+
+235
+00:21:00,360 --> 00:21:08,200
+للهلاك، فكيف بأن أخوة يوسف يتأمروا على قتله،
+
+236
+00:21:08,200 --> 00:21:12,560
+اقتلوه أو اطرحوه أرضا؟ يعني معقول أنبياء بيفكروا
+
+237
+00:21:12,560 --> 00:21:16,700
+في القتل؟ إذا هذا لا يليق، إذا هو الرأي الراجح،
+
+238
+00:21:16,700 --> 00:21:19,240
+إذا نقول هناك في الموضوع
+
+239
+00:21:22,410 --> 00:21:25,630
+قوالان، قولت أهل الشريعة، قوالان، القول الأول،
+
+240
+00:21:25,630 --> 00:21:29,370
+كلام إبن كثير، أول إن إبن كثير كان بينفي، لكن حد
+
+241
+00:21:29,370 --> 00:21:34,410
+احتمالية واحدة، إنه يكونوا أنبياء، لأنهم إيش؟ من
+
+242
+00:21:34,410 --> 00:21:37,450
+الأصباط والأصباط، من يعقوبة السدلة بقصة شدة
+
+243
+00:21:37,450 --> 00:21:41,050
+بالآية، لكن الغاية التانية، الكلام القرط بيه، أنه
+
+244
+00:21:41,050 --> 00:21:45,290
+وهو الراجع، انتبهي للقول الراجع، وهو القول الراجع،
+
+245
+00:21:45,380 --> 00:21:49,140
+لما أقول لك لماذا، أنا بقول لك هنا، هل كان أخوتي
+
+246
+00:21:49,140 --> 00:21:52,600
+يوسف أنبياء؟ بتقوللي في المسألة اتنين، منهم من قال
+
+247
+00:21:52,600 --> 00:21:55,680
+أنهم أنبياء واستدلوا بالآية، والراية التانية أنهم
+
+248
+00:21:55,680 --> 00:22:00,860
+ليسوا أنبياء، بدي أقولك بين الرأي الراجح مع بيان
+
+249
+00:22:00,860 --> 00:22:04,010
+الدليلبديك تفسير شديد، يعني بتذكري للناس الثاني
+
+250
+00:22:04,010 --> 00:22:07,410
+لكن بتقولي لإنهم مش ممكن يكون عندهم حساب ولا يكون
+
+251
+00:22:07,410 --> 00:22:11,150
+عندهم حقوق ولا يمكن أن يكون عندهم مناقة أن يعرضوا
+
+252
+00:22:11,150 --> 00:22:16,330
+الناس للهلاف وخذا هو القول الراجع لإنه لا التفات
+
+253
+00:22:16,330 --> 00:22:21,450
+لا يمكن أن نلتفت إلى قول الذين قالوا أن أخوة يوسف
+
+254
+00:22:21,450 --> 00:22:28,330
+هم إيش أنبياء لإن هذا يستحيل مع العقلإن أن
+
+255
+00:22:28,330 --> 00:22:33,190
+الأنبياء لهم زلة يعني ماشي يعني بمعنى جال إنهم غير
+
+256
+00:22:33,190 --> 00:22:37,550
+معصومين من قضية الأخطاء يعني بيخطؤوا لكن أن يصل
+
+257
+00:22:37,550 --> 00:22:42,010
+الخطأ إلى قضية التدبير للقتل هذا مستحيل ويتنافى مع
+
+258
+00:22:42,010 --> 00:22:47,030
+أخلاقيات اللي هو الأنبياء يوصف الآن إنش المشهد
+
+259
+00:22:47,030 --> 00:22:52,130
+وأنه في البئر وجاءت سيارة بدأت الآيات تشرح وجاءت
+
+260
+00:22:52,130 --> 00:22:58,290
+سيارةفأرسلوا واردهم فأدلة دلوة طلع تصور المنظر ناس
+
+261
+00:22:58,290 --> 00:23:03,530
+جايين طلع في حاجة اسمها واللي الآن الكلام اللي
+
+262
+00:23:03,530 --> 00:23:11,310
+احنا نقف معاه شوفي فأرسلوا واردهم شو واردهم؟
+
+263
+00:23:11,310 --> 00:23:18,280
+الساقل وارد علماء الساقل احنا في شي بسميه الورودو
+
+264
+00:23:18,280 --> 00:23:24,520
+يصدر الرعاق يعني صادر و وارد مش هى الصادر اللى جاى
+
+265
+00:23:24,520 --> 00:23:29,320
+و الوارد الخارج مش هى و هذا شيء مهم جدا اللى بدنا
+
+266
+00:23:29,320 --> 00:23:34,640
+نفهمه حتى يصدر الرعاق يعني يخرجوا و يعودوا إذا هنا
+
+267
+00:23:34,640 --> 00:23:40,270
+الوارد يعني وردوا على الماءليستقوا يعني يشربوا و
+
+268
+00:23:40,270 --> 00:23:44,590
+يشربوا بها اي ما هم فاش و هم قاعدين بتدلوا تدلوا و
+
+269
+00:23:44,590 --> 00:23:50,250
+إذا المفاجأة الكبرى يا بشرا هذا غلام طبعا هم طبعا
+
+270
+00:23:50,250 --> 00:23:55,430
+البشرة هنا قد تكون لأمرين إما أن تكون البشرة بأنهم
+
+271
+00:23:55,430 --> 00:24:03,790
+أنقذواهذا يوسف من الموت ومن الهلاك وقد تكون مسألة
+
+272
+00:24:03,790 --> 00:24:07,710
+تانية أنهم يابشرة يعني وجدولهم غنيمة هيبيعوه
+
+273
+00:24:07,710 --> 00:24:15,230
+ويأخذوه ثمنا له في المقابل لأنهم تجاروأسرّوه بضاعة
+
+274
+00:24:15,230 --> 00:24:20,990
+و الله علم بما يعملونه لقد كان الجبه على الطريق
+
+275
+00:24:20,990 --> 00:24:27,450
+كذلك شوف الأن و أسرّوه بضاعة السؤال السين لماذا؟
+
+276
+00:24:27,450 --> 00:24:32,190
+لماذا أسرّوه بضاعة؟ مع أنهم وجدوه وكان يجب أن
+
+277
+00:24:32,190 --> 00:24:37,490
+يفكروا في قضية أن يكافئوا أنهم أنقذوا طفل لكنهم
+
+278
+00:24:37,490 --> 00:24:41,170
+أسرّوه في البضاعة انتبهي يعني وضعوه داخل البضاعة
+
+279
+00:24:41,170 --> 00:24:47,900
+وغطوا عليه أخفوهأسرّوه بضاعة لماذا؟ لأنه يعني
+
+280
+00:24:47,900 --> 00:24:50,800
+رقيق، فهم الرقيق هاللي مش لازم يبقوا، سيد ناشطي
+
+281
+00:24:50,800 --> 00:24:56,740
+ماكانش رقيق، أه؟
+
+282
+00:24:56,740 --> 00:24:59,460
+الشد الجمال يجيب تخوينه؟
+
+283
+00:25:04,510 --> 00:25:09,810
+هو الآن الرقيق العبيد معروفين لكن يوسف عليه السلام
+
+284
+00:25:09,810 --> 00:25:14,790
+لم يكن معروف أنه رقيق والدليل هنا بتتكلم عن شدة
+
+285
+00:25:14,790 --> 00:25:20,170
+الجمال يعني بمعنى أن يوسف كل الدلائل تؤكد بأنه من
+
+286
+00:25:20,170 --> 00:25:24,990
+عائلة مرموقة، من عائلة ثرية، دليل جماله، شكله،
+
+287
+00:25:24,990 --> 00:25:29,710
+لبسه، هندامه، كل ذلك يؤكد بأنه ليس من طبقة العبيد،
+
+288
+00:25:29,710 --> 00:25:34,790
+فهم أخفوه، أما هو لو كان أصله من العبيدمهم البيع
+
+289
+00:25:34,790 --> 00:25:40,750
+العبيد علانية لكن ان يُسرق البشر ويُضعوا في مصاف
+
+290
+00:25:40,750 --> 00:25:45,190
+العبيد والرقيق هي هذه الجريمة عشان هيك أخفوه حتى
+
+291
+00:25:45,190 --> 00:25:52,230
+يخفوا ما يبيتون من إضماع بيئهم لذلك الطفل فيربحوا
+
+292
+00:25:52,230 --> 00:25:58,740
+أموالا ولكنهم لما أرادوا أن يبيعوامالجوش مشتريه
+
+293
+00:25:58,740 --> 00:26:02,900
+لأنه مش جادرين يقلنه يبيعوه في المواقع اللي بينشر
+
+294
+00:26:02,900 --> 00:26:08,060
+فيها العبيد وليهذا بيعوه في مكان بعيد ودليل انه
+
+295
+00:26:08,060 --> 00:26:13,440
+قاش من ثمانين بخسن دراغي ممعدودة جليلة يعني ماكانش
+
+296
+00:26:13,440 --> 00:26:18,700
+.. ماحصدوش ماكانوا يأملون او ماكانوا يفكروا فيه
+
+297
+00:26:19,450 --> 00:26:25,090
+جمعه من وراء هذه البشرة الموجودة أو المتراكبة على
+
+298
+00:26:25,090 --> 00:26:28,870
+هذا الموضوع. إذن وكانوا فيه من الزايدين لأنهم
+
+299
+00:26:28,870 --> 00:26:34,190
+أرادوا أن يتخلصوا منه لأنه مش معقول يظلهم مصرين و
+
+300
+00:26:34,190 --> 00:26:38,670
+.. وخد .. اه يعني بمعنى خبوا وبالتالي هذا مسألة
+
+301
+00:26:38,950 --> 00:26:43,710
+كانت هذه نهاية المحنة الأولى بأن يوسف عليه السلام
+
+302
+00:26:43,710 --> 00:26:48,330
+اذا تعرض إلى محنة البقل الرك وقلنا انه يباع
+
+303
+00:26:48,330 --> 00:26:53,150
+كالعبيد بسلع او بدراهم معدودة مخسة فكانت هذه
+
+304
+00:26:53,150 --> 00:26:57,810
+المحنة والان الآيات تصور انه من الذي اشتراه طلع
+
+305
+00:26:57,810 --> 00:27:03,840
+وقال الذي اشتراه من مصر لمرأتهأكرمي مثوى عسى أن
+
+306
+00:27:03,840 --> 00:27:09,280
+ينفعنا أو نتخذه ولدًا، وكذلك مكّنّا ليوسفة في
+
+307
+00:27:09,280 --> 00:27:16,020
+الأرض و لنعلمه من تأويل الأحاديث، والله غالب على
+
+308
+00:27:16,020 --> 00:27:21,850
+أمره، ولكن أكتر الناس لا يعلمه.انتبه، الآن في
+
+309
+00:27:21,850 --> 00:27:27,010
+الآية بدنا نشقها نصين، و نقسمها لموضوعين، الموضوع
+
+310
+00:27:27,010 --> 00:27:33,090
+الأول، شفت الآن؟ بأنه من الطواف الله تعالى على
+
+311
+00:27:33,090 --> 00:27:39,790
+يوسف أن قيد له هذا العزيز، يعني مين؟ملك، زعيم،
+
+312
+00:27:39,790 --> 00:27:46,090
+يعني أن يعيش في قصر الملوك لأنه تشوفت الآن لو يوسف
+
+313
+00:27:46,090 --> 00:27:51,350
+الذي عاش في بيت النبوة، بيت الحب، بيت الدفء، بيت
+
+314
+00:27:51,350 --> 00:27:56,410
+العاطفة، بيت كل الأخلاقيات، وحتى المستوى الرائع،
+
+315
+00:27:56,410 --> 00:28:01,210
+لو إنه اللي اشتروه ناس أخدوه كرقيق وكعبيد بالفعل،
+
+316
+00:28:01,210 --> 00:28:08,260
+وبيع عبدًا لعوام الناس، لكان قخر يوسفيعني شوف
+
+317
+00:28:08,260 --> 00:28:14,710
+تتصوروا أن نبي عبد؟ مش ممكنشوفتي؟ هل يمكن أن يكون
+
+318
+00:28:14,710 --> 00:28:19,450
+.. انت عرفتي قصة محمد صلى الله عليه وسلم لما في
+
+319
+00:28:19,450 --> 00:28:27,010
+عام الفيل لو حقق الله في ذلك العام أن دخل أبره
+
+320
+00:28:27,010 --> 00:28:31,750
+الحبشي إلى مكة واسترقى الناس كان عارفين إيش معناته
+
+321
+00:28:31,750 --> 00:28:36,930
+محمد؟ بديه يصير رقيق و عبد ولا يمكن للنبي من شروط
+
+322
+00:28:36,930 --> 00:28:42,960
+النبوة جناه؟أولا الحُر، اتنين العاقل، تلاتة
+
+323
+00:28:42,960 --> 00:28:45,920
+البالغ، وبعدين أربعة الذكر
+
+324
+00:28:48,260 --> 00:28:52,140
+قالوا إن الله سبحانه وتعالى كانت من إرهاسات النبوة
+
+325
+00:28:52,140 --> 00:28:57,740
+أن لا يدخل أبره الحبشي إلى مكة حتى لا يُسترق محمد،
+
+326
+00:28:57,740 --> 00:29:03,900
+ومن هنا الطواف الله تعالى تؤكد أن يوسف عليه السلام
+
+327
+00:29:03,900 --> 00:29:10,520
+يأتي العزيز ملك مصر هذا الزعيم ليشتريه فيكون خادما
+
+328
+00:29:10,520 --> 00:29:16,690
+وليس رقيقا.إذا هنا شفتوا الكلام الرائع؟ عشان هيك
+
+329
+00:29:16,690 --> 00:29:23,390
+يوسف أجى دخل و هنا أكرمي مثواه عسى أيا فأنا أو
+
+330
+00:29:23,390 --> 00:29:28,890
+نتاخده ولا لا شوفوا ابن مسعود يقول أفرس الناس
+
+331
+00:29:28,890 --> 00:29:31,910
+تلاثة، احنا اتكلمنا عن الفراسة قبل شوية، مصبوط؟
+
+332
+00:29:32,090 --> 00:29:37,750
+أفرس الناس تلاتة، مين؟ قال عزيز مصر لما قال لمراته
+
+333
+00:29:37,750 --> 00:29:45,590
+أكرمي مثواك عسى أن ينفعنا شفت قضية فراسة العزيز
+
+334
+00:29:45,590 --> 00:29:52,050
+عرفت أن لهذا الغلام شأن عظيم بينفعنا فيه من الخير
+
+335
+00:29:52,050 --> 00:29:56,830
+فيه من التدبير فيه من الحكمة وقد جاءت بالفعل حكمة
+
+336
+00:29:56,830 --> 00:30:03,640
+يوسف ظهرت متى؟عن تأويل الحديث وبالتالي معالجة
+
+337
+00:30:03,640 --> 00:30:09,020
+الأزمة الاقتصادية الخطيرة الخانقة وسنقف بالتفصيل
+
+338
+00:30:09,020 --> 00:30:13,680
+كيف استطاع يوسف عليه السلام أن يحل الأزمة
+
+339
+00:30:13,680 --> 00:30:19,380
+الاقتصادية في زمن الحصار لدرجة أنه زرع الأرض وبدأ
+
+340
+00:30:19,380 --> 00:30:25,700
+يطعم أبناء البلد وكذلك غيرهم ممن يحيطون بهذا البلد
+
+341
+00:30:25,700 --> 00:30:31,250
+إذا هنا أكرمي مثوا ليش؟عسى أن ينفعنا الله تعالى
+
+342
+00:30:31,250 --> 00:30:34,550
+بيه أو نتخلص .. إيه ده مافيش .. على الأقل بيكوننا
+
+343
+00:30:34,550 --> 00:30:40,690
+ولاد وهذا دليل على أن العزيز لم ينجب فكان متعطش
+
+344
+00:30:40,690 --> 00:30:45,230
+إلى قضية الطفولة ومن هنا بدأ التدليل في حياة يوسف
+
+345
+00:30:45,230 --> 00:30:49,590
+عليه السلام من جانب لكن شوفوا أما النوع الثاني أو
+
+346
+00:30:49,590 --> 00:30:54,270
+الفراسة الثانية مين؟ المرأة يعني مين؟ بنت شعيد
+
+347
+00:30:55,830 --> 00:31:03,070
+قالوا لما قالت يا أبا تستأجره إن خير من استأجرته
+
+348
+00:31:03,070 --> 00:31:10,550
+القوي الأمن وهذا فيه دلالة على جواز
+
+349
+00:31:10,550 --> 00:31:17,250
+ان المرأة أن تشارك في اختيار الزوج المناسب لها
+
+350
+00:31:17,250 --> 00:31:26,290
+وكأنه خطبةأو خطبة بمعنى
+
+351
+00:31:26,290 --> 00:31:30,390
+أن هنا جواز خطبة المرأة للرجل فهي أعطت لوالدها
+
+352
+00:31:30,390 --> 00:31:34,850
+يابا تستأجره إن خير من استأجرت القوي يعني هي شافت
+
+353
+00:31:34,850 --> 00:31:38,490
+في صفات القوة وصفات التقوى
+
+354
+00:32:05,300 --> 00:32:07,840
+هذا ما حدث مع النبي صلى الله عليه وسلم مع أمنا
+
+355
+00:32:07,840 --> 00:32:11,680
+خديجةكيف؟ لما هي استأجرت من نفسها الله عليه الصلاة
+
+356
+00:32:11,680 --> 00:32:11,680
+والسلام
+
+357
+00:32:15,950 --> 00:32:23,270
+نعم صحيح هي دي رؤية بالفعل في مقياس عند خديجة لما
+
+358
+00:32:23,270 --> 00:32:29,330
+رأت من محمد بس انها قضيت ان شهرة محمد او امانة
+
+359
+00:32:29,330 --> 00:32:33,210
+محمد انشهرت بين العرب بأنه الصادق والامين والذين
+
+360
+00:32:33,210 --> 00:32:36,530
+كانوا يضعون عنده من الأمانات وغيرها هي بالفعل رأت
+
+361
+00:32:36,530 --> 00:32:41,690
+ان هذا الرجل هو الذي يصلح لإيقود قوافل التجارة إلى
+
+362
+00:32:41,690 --> 00:32:45,590
+بلاد الشام واليمنأما الثالث يعني هو استخلاف أبي
+
+363
+00:32:45,590 --> 00:32:54,630
+بكر لعمر يعني بمعنى أنه أن أبي بكر عينا
+
+364
+00:32:55,900 --> 00:33:01,860
+وزيرًا أو نائبًا له بعد ماماته عمر لما وجد في عمر
+
+365
+00:33:01,860 --> 00:33:07,500
+من الصفات القيادية الرشيدة ومن هنا بنتكلم عن أنواع
+
+366
+00:33:07,500 --> 00:33:13,140
+يعني ممكن هذا يقودنا إلى قضية أنواع تعيين القائد
+
+367
+00:33:13,140 --> 00:33:17,820
+أو اختيار الخليفة لأن في شيء من قضية شوفوا أن
+
+368
+00:33:17,820 --> 00:33:22,020
+الرسول صلى الله عليه وسلم ترك الأن ترك الأمر
+
+369
+00:33:23,260 --> 00:33:30,740
+للمسلمين دون خليفة لكن ترك بعض العلامات ترك بعض
+
+370
+00:33:30,740 --> 00:33:36,820
+العلامات الإشارات التي تؤكد أو تضخ في الجانب الذي
+
+371
+00:33:36,820 --> 00:33:41,140
+يريد بمعنى كان يترك أبو بكر أحيانا للصلاة يصلي
+
+372
+00:33:41,140 --> 00:33:45,180
+بالمسلمين و هذا دليل أنه كان بيهيئ الناس أن يكون
+
+373
+00:33:45,180 --> 00:33:50,500
+الخليفة للرسول ﷺ لكن الطريقة الثانية وهي طريقة
+
+374
+00:33:50,500 --> 00:33:56,770
+التعيينطريقة التعيين بمعنى أن أبي بكر عيّن واختار
+
+375
+00:33:56,770 --> 00:34:02,230
+لمين لإن هو قائد و هو عمرو بن الخطاب تلاتة كانت
+
+376
+00:34:02,230 --> 00:34:08,070
+بالانتخابات قد يقول بالانتخابات كما فعل عمرو عمرو
+
+377
+00:34:08,070 --> 00:34:13,190
+لما قال انه يعني لما جاء بعده ماذا قال؟ قال هناك
+
+378
+00:34:13,190 --> 00:34:19,300
+من بقايا العشر المبشرين بالجنة كانوا ستةفقال يعني
+
+379
+00:34:19,300 --> 00:34:27,940
+عليكم أن تختاروا من هؤلاء أحدكم والمرجح عبدالله
+
+380
+00:34:27,940 --> 00:34:31,800
+ابن عمرعبدالله بن عمر كان مرجع عشان يكون سبعة
+
+381
+00:34:31,800 --> 00:34:36,420
+مقابل هند عند الترجيح وإذا خالف الثلاثة الأربعة
+
+382
+00:34:36,420 --> 00:34:39,360
+ورفضوا اقتلوهم وإذا خالف اتنين اقتلهم وإذا خالف
+
+383
+00:34:39,360 --> 00:34:45,080
+واحد دليل على حرص الأمة على قضية أن يكون لهم قائد
+
+384
+00:34:45,080 --> 00:34:50,720
+يعرفتوا ليش الغرب عمل على إسقاط الخلافة؟ لأن
+
+385
+00:34:50,720 --> 00:34:55,400
+الخليفة إذا قال يا خيل الله اركبي، هو بياريح الجنة
+
+386
+00:34:55,400 --> 00:34:58,590
+نصحى كلها، تتوقع أي أشملها؟تستأدل الجهاد
+
+387
+00:34:58,590 --> 00:35:03,390
+والمقاومة، لهذا قضوا على الخلافة، إذا هنا الفراسة
+
+388
+00:35:03,390 --> 00:35:09,630
+ثلاثة، أولا مين؟ اللي هو عزيز مصر، ثانيا امرأك
+
+389
+00:35:09,630 --> 00:35:14,890
+اللي هي بنت شعين، ثالثا أبو بكر لما عينا عمر بن
+
+390
+00:35:14,890 --> 00:35:23,620
+الخطاب خليفة له، طيب، الآنيوسف أراد له أخوته أمرا
+
+391
+00:35:23,620 --> 00:35:31,220
+وأراد الله له أمرا آخر بالفعل أن يوسف عليه السلام
+
+392
+00:35:31,220 --> 00:35:36,800
+لم يملك له و لا أخوته من الأمر شيئا فأراد الله له
+
+393
+00:35:36,800 --> 00:35:44,060
+أن يتربى في بيت العزيز هذا الحاكم فلمّا بلغ يوسف
+
+394
+00:35:44,060 --> 00:35:44,820
+عليه السلام
+
+395
+00:35:51,980 --> 00:35:59,460
+بلغ أشده، آتيناه حكمًا وعلمًا. إذا شفت الدليل متى
+
+396
+00:35:59,460 --> 00:36:05,000
+جاءت النبوة إلى يوسف، إذا أليس هذا القول ينفي قول
+
+397
+00:36:05,000 --> 00:36:11,490
+القائلين بأن يوسف أعطي النبوة وهو في ال job؟فالجن
+
+398
+00:36:11,490 --> 00:36:15,070
+مستحيل مش احنا نقشنا هذا القضية وقلنا انه كان
+
+399
+00:36:15,070 --> 00:36:21,070
+صغيرا لم يتجاوز الرابعة عشر وشروط الإمامة تقول انه
+
+400
+00:36:21,070 --> 00:36:27,610
+بالغ عاقل فكيف توقف النبوة لشابق لفتى لم يبلغ صن
+
+401
+00:36:27,610 --> 00:36:34,410
+الرجد لكن هنا طلعي فلمّا بلغ شدهو الأيات شفتوا
+
+402
+00:36:34,410 --> 00:36:41,090
+الكلام الرائع الإعجاز القرآني حتى لا يترك مجاللأحد
+
+403
+00:36:41,090 --> 00:36:47,730
+من هؤلاء القائلين بأنه وطن نبوه صغير قاتلناه حكما
+
+404
+00:36:47,730 --> 00:36:55,340
+و علما، بتحط خط تحت حكما و علما، طب ليش؟حكمًا
+
+405
+00:36:55,340 --> 00:37:02,120
+وعلمًا حكمًا
+
+406
+00:37:02,120 --> 00:37:06,560
+وعلمًا حكمًا وعلمًا حكمًا وعلمًا حكمًا وعلمًا
+
+407
+00:37:06,560 --> 00:37:08,200
+حكمًا وعلمًا حكمًا وعلمًا حكمًا وعلمًا حكمًا
+
+408
+00:37:08,200 --> 00:37:12,240
+وعلمًا حكمًا وعلمًا حكمًا وعلمًا حكمًا وعلمًا
+
+409
+00:37:12,240 --> 00:37:17,600
+حكمًا وعلمًا حكمًا وعلمًا حكمًا وعلمًا حكمًا
+
+410
+00:37:17,600 --> 00:37:19,680
+وعلمًا حكمًا وعلمًا حكمًا وعلمًا حكمًا وعلمًا
+
+411
+00:37:19,680 --> 00:37:20,260
+حكمًا وعلمًا حكمًا وعلمًا حكمًا وعلمًا حكمًا
+
+412
+00:37:20,260 --> 00:37:22,870
+وعلمًا حكمًا وعلمًا حكمًا وعلمًيعني هذه نعمة من
+
+413
+00:37:22,870 --> 00:37:28,790
+الله تعالى. إذا كأنه ورايتني قال النبوة ولأنه. لو
+
+414
+00:37:28,790 --> 00:37:35,990
+أنا قلت ما معنى الحكمة في الآية فالحكمة تعطي طلاعي
+
+415
+00:37:35,990 --> 00:37:44,430
+بمعناه الحكم على الأمور واتنين النبوةأما العلم فهي
+
+416
+00:37:44,430 --> 00:37:49,550
+قوتي العلم بالحديث وبتأويل الرؤية. فمتين؟ من هنا
+
+417
+00:37:49,550 --> 00:37:53,510
+إذا لو أنا قلتلك الإثنين مع بعض هي الجواب.لو قلت
+
+418
+00:37:53,510 --> 00:37:58,130
+لك بس الحكم لحاله، تقول الحكم على الأمور والنبوة،
+
+419
+00:37:58,130 --> 00:38:02,790
+إذا معنى الحكم أو اعطيا حكما، يعني اعطيا النبوة،
+
+420
+00:38:02,790 --> 00:38:07,350
+وقيل اعطيا صحة الحكم على الأمور، يعني عنده القدرة
+
+421
+00:38:07,350 --> 00:38:13,630
+على قضية التدبير والإرشاد للأمةأما المحنة الثانية
+
+422
+00:38:13,630 --> 00:38:19,310
+وهي قضية إلقائه في الجبب سنقف معها قصة يوسف وكيف
+
+423
+00:38:19,310 --> 00:38:25,010
+أن إمرأة العزيز بدأت تراود هذا الفتى الذي تربى في
+
+424
+00:38:25,010 --> 00:38:31,230
+بيت الحكم أو قصر
+
+425
+00:38:31,230 --> 00:38:36,070
+الملك وهذه الحياةالرغيدة في ظاهرها، لكن مأساة في
+
+426
+00:38:36,070 --> 00:38:40,070
+داخلها بأن يوسف كان يتعرض إلى الفتنة عندما بدأ
+
+427
+00:38:40,070 --> 00:38:44,910
+البلوغ حتى وصل إلى سن كبير. بارك الله فيكم، جزاكم
+
+428
+00:38:44,910 --> 00:38:48,490
+الله كل خير، سبحانك اللهم وبحمدك، نشهد أن لا إله
+
+429
+00:38:48,490 --> 00:38:51,510
+إلا أن، نستغفرك ونتوب إليك.
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/EwHCFhtd2E0.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/EwHCFhtd2E0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4612e60f1dc9ad749f90004c93733316c5c40b9a
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/EwHCFhtd2E0.srt
@@ -0,0 +1,2173 @@
+1
+00:00:13,800 --> 00:00:17,470
+الصلاة والسلام على رسول الله وبعد، أيوة الأخوات
+
+2
+00:00:17,470 --> 00:00:20,230
+والكلمات، أحييكم بتحية الإسلام في السلام عليكم 
+
+3
+00:00:20,230 --> 00:00:24,050
+ورحمة الله تعالى وبركاته، طبعا اليوم نبدأ مع محاضرة
+
+4
+00:00:24,050 --> 00:00:30,910
+جديدة، وهي قصة هود عليه السلام، هود عليه السلام يعني
+
+5
+00:00:30,910 --> 00:00:37,070
+في قضية النسب والأصل، أنه يعود إلى العرب، العرب في 
+
+6
+00:00:37,070 --> 00:00:43,070
+القديم، أنتم خدته يعني تعرفوا إيش أنا العرب؟ العرب
+
+7
+00:00:44,830 --> 00:00:49,030
+انتمائهم، أقسامهم، العرب تتقسم إلى قسمين، ما قبل
+
+8
+00:00:49,030 --> 00:00:52,790
+سيدنا إسماعيل، يسمى العرب العاربة، وما بعد سيدنا
+
+9
+00:00:52,790 --> 00:00:58,550
+إسماعيل تسمى العرب المستعربة، العرب العاربة
+
+10
+00:00:58,550 --> 00:01:09,750
+والعرب المستعربة، العرب العاربة ما قبل إسماعيل عليه
+
+11
+00:01:09,750 --> 00:01:14,160
+السلام، والعرب المستعربة اللي هو من ثلالة إسماعيل
+
+12
+00:01:14,160 --> 00:01:16,260
+يعني من ثلالة
+
+13
+00:01:20,490 --> 00:01:24,150
+إسماعيل عليه السلام، يعني ما بعد من العرب العاربة
+
+14
+00:01:24,150 --> 00:01:29,350
+شوفوا العرب، هم العرب العاربة، العرب الذين كانوا قبل
+
+15
+00:01:29,350 --> 00:01:34,670
+إسماعيل عليه السلام، وهم قبائل كثيرة، منهم عاد و
+
+16
+00:01:34,670 --> 00:01:42,130
+ثمود وجرهم وتاسميم وجديس وأميم ومدين و
+
+17
+00:01:42,130 --> 00:01:46,860
+أملاق وجاسم وقحطان وأدنان، قبائل كثيرة، الآن
+
+18
+00:01:46,860 --> 00:01:53,740
+ملاحظين أن العرب العاربة، منهم عاد وثمود، يعني بمعنى
+
+19
+00:01:53,740 --> 00:02:00,980
+أن هود يعتبر من الأنبياء العرب اللي هم العاربة أو 
+
+20
+00:02:00,980 --> 00:02:05,480
+البائدة التي انتهت، يعني هم العرب العاربة التي
+
+21
+00:02:05,480 --> 00:02:10,370
+انتهت، وبالتالي هو من هذه السلالة، الاتنين هناك من
+
+22
+00:02:10,370 --> 00:02:14,790
+العرب المستعربة، وهو من ولد إسماعيل ابن إبراهيم
+
+23
+00:02:14,790 --> 00:02:19,150
+الخليل عليه السلام، كيف كان العرب المستعربة؟ تعرفوا
+
+24
+00:02:19,150 --> 00:02:25,810
+قصة إسماعيل، لما جاء به إبراهيم عليه السلام مع أمه
+
+25
+00:02:25,810 --> 00:02:30,830
+فألقاه في وسط الصحراء حيث لا زرع لا ماء لا أسباب
+
+26
+00:02:30,830 --> 00:02:36,700
+حياة، وبالتالي وضعه ثم بدأت تبحث عن أسباب الحياة،
+
+27
+00:02:36,700 --> 00:02:41,540
+صعدت إلى جبل يقال له الصفا وآخر المروة، وبدأت كل ما 
+
+28
+00:02:41,540 --> 00:02:46,660
+نزلت من الجبل اطمأنت على ولدها إسماعيل ثم عادت، و
+
+29
+00:02:46,660 --> 00:02:53,040
+هكذا حتى اشتدت في سبع أشواط، يقول العلماء أن هذا
+
+30
+00:02:53,040 --> 00:02:58,490
+أقصى جهد يمكن أن تبذله المرأة، بعد أن أخذت بالأسباب 
+
+31
+00:02:58,490 --> 00:03:04,430
+وقدمت أقصى طاقة عندها، عادت إلى ولدها للاطمئنان بعد
+
+32
+00:03:04,430 --> 00:03:11,590
+أن يقول القرطبي، بعد أن كدّها التعب والجهد وإذا بنبع
+
+33
+00:03:11,590 --> 00:03:16,890
+ماء تحت قدم طفلها الصغير، فأخذت تزم الماء خوفا عليه
+
+34
+00:03:16,890 --> 00:03:20,910
+حتى رسولنا صلى الله عليه وسلم يقول، رحم الله أم
+
+35
+00:03:20,910 --> 00:03:25,810
+إسماعيل، لو لم تزم الماء لبقى نخرا جاريا إلى يوم
+
+36
+00:03:25,810 --> 00:03:32,260
+القيامة، القصة مفادها أنه بعد أن أصبح، عندما أرادت
+
+37
+00:03:32,260 --> 00:03:39,180
+الاستئناس بدأت تشوف لعله فيه سبب، بشر طير كذا، هي
+
+38
+00:03:39,180 --> 00:03:43,480
+كانت تتأمل وتتمنى على الله سبحانه وتعالى أن يأتي
+
+39
+00:03:43,480 --> 00:03:47,720
+إليها، حتى جاءت إحدى القبائل وهي قبيلة جرهم،
+
+40
+00:03:47,720 --> 00:03:52,650
+فحطت عندها بعد أن استأذنته، أنه بصير،ش العرب كانوا
+
+41
+00:03:52,650 --> 00:03:59,210
+معروفين في قضية الاستئذان، فاستأذنوها ففرحت فرحا
+
+42
+00:03:59,210 --> 00:04:04,590
+شديدا وقبلت، فعاش إسماعيل في وسط قبيلة جرهم حتى هو
+
+43
+00:04:04,590 --> 00:04:11,510
+أول من نطق لسانه بالعربية، يعني هو الآن بمعنى أنه
+
+44
+00:04:11,510 --> 00:04:17,510
+ليس من العرب العاربة، العرب الأصيلة، وإنما هو تعلم
+
+45
+00:04:17,510 --> 00:04:20,970
+على قبيلة جرهم، واللي احنا عاملين بنقول ان عاد وثمود
+
+46
+00:04:20,970 --> 00:04:27,080
+وجرهم وطاسيميم وغيرها من القبائل العربية الأصيلة.
+
+47
+00:04:27,360 --> 00:04:31,120
+إذن هو إسماعيل ليس من العرب العارب، وإنما من العرب
+
+48
+00:04:31,120 --> 00:04:34,660
+المستعرب الذين تلقوا اللغة العربية على اللي هو
+
+49
+00:04:34,660 --> 00:04:40,160
+قبيلة جرهم، الآن أحداث القصة، قصة هود عليه السلام
+
+50
+00:04:40,160 --> 00:04:44,560
+وقعت في أرض الجزيرة العربية، في جنوب الجزيرة
+
+51
+00:04:44,560 --> 00:04:52,080
+العربية حيث يقيم، طلع نسل عاد ابن عوص ابن إرم ابن 
+
+52
+00:04:52,080 --> 00:04:56,470
+سام ابن نوح، يعني الآن هذه القبيلة كانت تعيش في جنوب
+
+53
+00:04:56,470 --> 00:05:01,770
+الجزيرة العربية، وهي ما تسمى بعادن الأولى، أو ما
+
+54
+00:05:01,770 --> 00:05:08,670
+يُعرف بأحقاف، الأحقاف يعني 
+
+55
+00:05:08,670 --> 00:05:10,490
+شو الأحقاف لو قلتلكم؟
+
+56
+00:05:19,860 --> 00:05:23,460
+يحب يقول أنها تسحب الإنسان ويغرب فيها الكاميرا
+
+57
+00:05:23,460 --> 00:05:29,690
+وأنه، يعني هو الامتداد هذا الربع اللي سموه الربع
+
+58
+00:05:29,690 --> 00:05:35,550
+الخالي، الآن وهي أرض رملية شديدة النعومة حتى أن
+
+59
+00:05:35,550 --> 00:05:39,990
+الإنسان إذا ما كان فيها غاص فيها وغرق من شدة
+
+60
+00:05:39,990 --> 00:05:44,090
+النعومة، وهذه الأرض يعني من الأرض الصعبة، حتى إنه
+
+61
+00:05:44,090 --> 00:05:48,550
+يقال إن المملكة العربية السعودية الملكية الحاكمة
+
+62
+00:05:48,550 --> 00:05:52,710
+الظالمة الطاغية، أنها بالفعل أنها كانت تلقي
+
+63
+00:05:52,710 --> 00:05:56,410
+بالعلماء بالطيران في هذه الأرض للانتقام والتخلص من
+
+64
+00:05:56,410 --> 00:06:02,800
+العلماء، ظلم، القهر، إذا هذه أرض كانت معروفة، فهي
+
+65
+00:06:02,800 --> 00:06:08,380
+أرض اللي هو الأحقاف، هي شمال طلع حضر موت وعمان، كل
+
+66
+00:06:08,380 --> 00:06:12,820
+ملك.. الملك.. الملك هذا، والأرض هي عبارة عن رمل
+
+67
+00:06:12,820 --> 00:06:18,360
+طلع من الآن من الكثيف جدا أو الكبير جدا، الأحقاف
+
+68
+00:06:18,360 --> 00:06:24,050
+رمال شديدة النعومة، يقال أنها تبتلع كل من فوقها، إذا 
+
+69
+00:06:24,050 --> 00:06:29,070
+هنا هذه رمال متحركة، يعني بمعنى إنها مش ثابتة عشان
+
+70
+00:06:29,070 --> 00:06:34,530
+هيك دائما، حتى إنه لا يمكن للحيوانات إلا المفترسة
+
+71
+00:06:34,530 --> 00:06:37,730
+جدا، والقليل اللي بعيش في قضية هذه الأرض، وهو الربع
+
+72
+00:06:37,730 --> 00:06:42,410
+الخالي، ولهذا يعني حتى لو أن الحكومة ألقت بهؤلاء في 
+
+73
+00:06:42,410 --> 00:06:46,130
+الأرض هيموتوا لحالهم تلقائيا، شوف القضية، أيوة قضية
+
+74
+00:06:46,130 --> 00:06:49,770
+الانتقام قضية الظلم قضية القهر، لكن هذه المنطقة
+
+75
+00:06:49,770 --> 00:06:54,610
+التي عاش فيها اللي هم قوم عاد في هذه الأرض، طبعا 
+
+76
+00:06:54,610 --> 00:06:59,650
+هنا جغرافيا، أما إن سألتم عن قوم عاد، شوفوا 
+
+77
+00:06:59,650 --> 00:07:03,790
+مواصفات قوم عاد، طبيعة قوم عاد، أنهم كانوا أقوياء
+
+78
+00:07:03,790 --> 00:07:08,530
+في الجسم والبنيان، وكذلك آتاهم الله تعالى من الرزق
+
+79
+00:07:08,530 --> 00:07:14,380
+الكثير، يعني بمعنى أن الله تعالى فتح عليهم كنوز
+
+80
+00:07:14,380 --> 00:07:19,800
+الأرض، ومع ذلك لم يشكروا الله سبحانه وتعالى على ما
+
+81
+00:07:19,800 --> 00:07:26,280
+آتاهم، عبدوا الأصنام، وبالتالي أرسل الله تعالى عليهم
+
+82
+00:07:26,280 --> 00:07:32,800
+من هدى نبيا مباشرا كان حكيما، ولكنهم كذبوا، شوفوا
+
+83
+00:07:32,800 --> 00:07:35,960
+الآن الرسول صلى الله عليه وسلم ماذا يقول في صفحة
+
+84
+00:07:35,960 --> 00:07:46,270
+56 في الحديث، الآن بيتكلم عن أن الأنبياء والمرسلين
+
+85
+00:07:46,270 --> 00:07:55,490
+قال فيهم، منهم أربعة من العرب، هود وصالح وشعيب ونبيك
+
+86
+00:07:55,490 --> 00:08:03,510
+يا أبا ذر، إذا الأربعة أنبياء شفتهم؟ هود وصالح ومين؟
+
+87
+00:08:03,510 --> 00:08:11,370
+وشعيب، هدول أنبياء بيتبعوا للعرب العاربة، ونبيك يا
+
+88
+00:08:11,370 --> 00:08:16,610
+أبا ذر.. إذا هؤلاء الأنبياء العرب، وباقي الأنبياء
+
+89
+00:08:16,610 --> 00:08:20,250
+أو غالبية الأنبياء من بني إسرائيل
+
+90
+00:08:24,780 --> 00:08:30,360
+يعني بمعنى أن كل الأنبياء اللي كانوا، الأربعة هود
+
+91
+00:08:30,360 --> 00:08:37,020
+وصالح وشعيب من العرب، وباقي الأنبياء يعني من بني
+
+92
+00:08:37,020 --> 00:08:41,480
+إسرائيل، سليمان وداود وغيرهم من الإله، وحتى أنه الآن
+
+93
+00:08:41,480 --> 00:08:45,040
+لما نتكلم عن إسحاق وموسى وعيسى كل ما أولئك
+
+94
+00:08:45,040 --> 00:08:50,640
+الأنبياء أو جل الأنبياء كانوا من بني إسرائيل، لهذا
+
+95
+00:08:50,640 --> 00:08:55,900
+انتقلت الراية، والذي أغاضهم ودفعهم إلى الحقد والحسد
+
+96
+00:08:55,900 --> 00:08:59,040
+اليهود في المدينة ما هو؟ أن النبي جاء من العرب
+
+97
+00:08:59,040 --> 00:09:02,940
+يعني بيدعيد أصالة العرب والأنبياء وسلالة الأنبياء
+
+98
+00:09:02,940 --> 00:09:08,580
+السابقة، يعني بمعنى أنه بدأت بداية الخلق مع أنبياء
+
+99
+00:09:08,580 --> 00:09:14,500
+من العرب وهي تختم بنبي عربي، بالتالي كان خاتم
+
+100
+00:09:14,500 --> 00:09:20,250
+الأنبياء والرسل، وهذا ما أغاضهم، لهذا هؤلاء الناس رغم
+
+101
+00:09:20,250 --> 00:09:26,730
+أن الله تعالى منعهم أو منحهم قوة الجسم من الخيرات 
+
+102
+00:09:26,730 --> 00:09:33,440
+الكثير إلا أنهم طغوا، هذا ما سبب لهم الهلاك، فأهلاقهم
+
+103
+00:09:33,440 --> 00:09:39,580
+برياح صرصر عاتية، استمرت سبع ليال وثمانية أيام، حسومة
+
+104
+00:09:39,580 --> 00:09:46,780
+عقابا لهم على ذلك، إذا خلينا نشوف سبب فساد قوم
+
+105
+00:09:46,780 --> 00:09:54,500
+عاد، الترف، الترف اللي هو أساس طلب، عن هنا واترفناهم 
+
+106
+00:09:54,500 --> 00:09:58,820
+في الحياة الدنيا، من الذاكرات في صورة.. من صحيفة
+
+107
+00:09:58,820 --> 00:10:05,930
+صورة الأنفال؟ لما قضية الترف، دليل على أنه لا يمكن
+
+108
+00:10:05,930 --> 00:10:11,330
+أن تخلق الأمة إلا بعد.. فسقوا
+
+109
+00:10:11,330 --> 00:10:17,850
+فيها فحق عليها القول، فدمرناها تدميرا، إذا هنا أن
+
+110
+00:10:17,850 --> 00:10:23,610
+الأمم إذا ما أترفت وأتخمت في مطالب الدنيا، ماذا
+
+111
+00:10:23,610 --> 00:10:27,270
+يكون؟ العقاب، لأنهم بالفعل لم يشكروا الله سبحانه 
+
+112
+00:10:27,270 --> 00:10:30,530
+وتعالى، واحنا من الذاكرات في قصة آدم، ماذا أخذنا؟
+
+113
+00:10:32,410 --> 00:10:38,230
+ثم لا تجدوا أكثرهم شاكرين، عدم الشكر، باب من أبواب
+
+114
+00:10:38,230 --> 00:10:41,950
+الغواية، باب من أبواب الهلاك، باب من أبواب الدمار،
+
+115
+00:10:41,950 --> 00:10:46,190
+لهذا الأمة عندما تترف يحدث الفساد، الترف دائما
+
+116
+00:10:46,190 --> 00:10:50,830
+يكون أشماله مصحوب بمن؟ بالفساد، طالما بواغهم الله 
+
+117
+00:10:50,830 --> 00:10:58,430
+تعالى تدر عليهم الخيرات، ومكّن لهم في ديارهم يبنون
+
+118
+00:10:58,430 --> 00:11:03,530
+الآيات، المعجزات، القصور، الشامخات، والتي صورها
+
+119
+00:11:03,530 --> 00:11:08,130
+الله تعالى في القرآن الكريم، إرما ذات العماد، التي 
+
+120
+00:11:08,130 --> 00:11:13,420
+لم يخلق مثلها في البلاد، شوف قضية الوصف ودقة الوصف
+
+121
+00:11:13,420 --> 00:11:18,620
+القرآني لمثل هذه الديار، والله تعالى يتكلم في ذلك 
+
+122
+00:11:18,620 --> 00:11:26,340
+ثم قال، وزادكم بسطة في وين؟ وزادكم في الخلق بسطة، أي 
+
+123
+00:11:26,340 --> 00:11:29,960
+قوة، إذا هنا وصف للقرآن الكريم بنعم الله سبحانه
+
+124
+00:11:29,960 --> 00:11:35,020
+وتعالى، وأنعم عليهم بنعمة الصحة الوافرة، واذكروا إذ
+
+125
+00:11:35,020 --> 00:11:42,190
+جعلكم خلفاء من بعد قوم نوح، ذا وزادكم في الخلق بسطة
+
+126
+00:11:42,190 --> 00:11:47,650
+فاذكروا آلاء الله لعلكم تفلحون، لا يمكن أن يأتي 
+
+127
+00:11:47,650 --> 00:11:52,630
+الفلاح إلا بعد الشكر، التذكر بنعم الله سبحانه 
+
+128
+00:11:52,630 --> 00:11:56,390
+وتعالى التي أنعمه، واحنا المشكلة الآن في البشر
+
+129
+00:11:56,390 --> 00:12:02,110
+أنهم لم يلجؤوا إلى الحمد والشكر لله تعالى على 
+
+130
+00:12:02,110 --> 00:12:06,570
+النعمه، ودائما بيقيصوا الأمور يعني في مواضيع مادية
+
+131
+00:12:06,570 --> 00:12:13,270
+بحدة، الآن الصحة والقوة لو تذكرنا أولئك المرضى،
+
+132
+00:12:13,270 --> 00:12:17,870
+روحوا زياروا الآن، أولا نشكر الأخوات الكريمت اللي
+
+133
+00:12:17,870 --> 00:12:25,930
+زاروا مستشفى الشهيد عبدالعزيز الرنتيسي وقاموا بهذا
+
+134
+00:12:25,930 --> 00:12:29,180
+الواجب في زيارة المرضى، وأحنا أخواتنا الكريمات من 
+
+135
+00:12:29,180 --> 00:12:34,740
+ضمن برنامجنا في مادة مواضيع خاصة، يعني نجسد ونحول
+
+136
+00:12:34,740 --> 00:12:39,580
+وسائل الدعوة إلى تطبيق عملي في حياتنا، مش بس وسائل 
+
+137
+00:12:39,580 --> 00:12:43,220
+الدعوة إنه نقرأ وسائل الدعوة عند الدعاة وكذا وكذا
+
+138
+00:12:43,220 --> 00:12:49,510
+فقط، لا بالعكس أنا بقول، عندما تم زيارة كذلك قسم 
+
+139
+00:12:49,510 --> 00:12:53,390
+الشفاء أو مستشفى الشفاء في قسم القلب وقسم ال..
+
+140
+00:12:53,390 --> 00:12:57,270
+ال..ال..ال.. الكلى والغسيل وتشوف قضية 
+
+141
+00:12:57,270 --> 00:13:02,410
+البشر هنا على الداعية هنا أن يكون له مدرسة خاصة
+
+142
+00:13:02,810 --> 00:13:07,290
+تذكير بأن نعمة الصحة حقا علينا أن نحمد الله 
+
+143
+00:13:07,290 --> 00:13:10,250
+سبحانه وتعالى عندما نرى هؤلاء المرضى، إذ أن 
+
+144
+00:13:10,250 --> 00:13:13,790
+أخواتنا الكريمات من أسباب الفساد الطرف طلّعوا
+
+145
+00:13:13,790 --> 00:13:18,830
+الخيرات والصحة والعافية اللي موجودة عندهم ومع ذلك
+
+146
+00:13:18,830 --> 00:13:24,350
+جحدوا، جحدوا، وطبعا هنا طلعوا وبدل من استخدام هذه
+
+147
+00:13:24,350 --> 00:13:29,710
+النعمة في خدمة دين الله استخدموها في محاربة الله
+
+148
+00:13:29,710 --> 00:13:35,010
+وهذا ما أكده القرآن الكريم عندما قال وَتِلْكَ
+
+149
+00:13:35,010 --> 00:13:38,870
+عَادٌ جَحَدُوا بِآيَاتِ رَبِّهِمْ وَعَصَوْا
+
+150
+00:13:38,870 --> 00:13:42,850
+رُسُلَهُ وَاتَّبَعُوا أَمْرَ كُلَّ جَبَّارٍ
+
+151
+00:13:42,850 --> 00:13:47,970
+عَنِيدٍ إذًا هنا القضية القرآن الكريم يجسد لنا مثل
+
+152
+00:13:47,970 --> 00:13:53,390
+هذه المعاني الرائعة حتى أن الأمة، شوفوا الآن، يتصور
+
+153
+00:13:53,390 --> 00:13:57,150
+أنه مش بس قضية الجحود وإنّه القرآن وهذا الترف
+
+154
+00:13:57,150 --> 00:14:01,790
+والنعيم، ولكنهم قابلوا ذلك بالاستكبار، يعني بدل أن
+
+155
+00:14:01,790 --> 00:14:06,150
+يلجأوا إلى قضية الإنسان المسلم عندما يعطيه الله
+
+156
+00:14:06,150 --> 00:14:09,830
+سبحانه وتعالى بدلًا من عربيش، بالتواضع، بالتواضع،
+
+157
+00:14:09,830 --> 00:14:13,690
+شوفوا لما الرسول صلى الله عليه وسلم دخل مكة فاتحًا
+
+158
+00:14:13,690 --> 00:14:19,470
+انحنى حتى لحية النبي صلى الله عليه وسلم أصابت
+
+159
+00:14:19,470 --> 00:14:26,010
+راحلة ناقته من شدة التواضع، أمر الصحابة لا يتعرضوا 
+
+160
+00:14:26,010 --> 00:14:31,930
+إلى أحد بالقتل أو بقضية أنّه التشفي في الناس لأنه
+
+161
+00:14:31,930 --> 00:14:37,490
+لماذا؟ لأننا بعثنا ميسّرين ولم نبعث معسرين. هذه هي
+
+162
+00:14:37,490 --> 00:14:44,350
+الدعوة اللي قابلوا نبيهم بالاستكبار وبالتالي
+
+163
+00:14:44,350 --> 00:14:51,590
+استكبروا لأنهم ظنوا أنهم استكبروا، أنهم أشعر بمعنى أنهم
+
+164
+00:14:51,590 --> 00:14:57,470
+يعني أن هذه القوة ستحميهم وأن هذه القوة هي الأداة 
+
+165
+00:14:57,470 --> 00:15:03,150
+التي يمكن عن طريقها أن يوفروا الخلود وقضية السيادة
+
+166
+00:15:03,150 --> 00:15:09,170
+في الأرض قالوا من أشد منها قوة الآن هذا يتجسد في
+
+167
+00:15:09,170 --> 00:15:14,820
+ماذا؟ في دولة أمريكا، أمريكا اليوم الظالمة، أمريكا
+
+168
+00:15:14,820 --> 00:15:19,300
+التي قهرت الشعوب تظن أن هذه القوة المادية
+
+169
+00:15:19,300 --> 00:15:25,180
+والتكنولوجيا التي تملكها تستطيع عن طريقها تسخير بل 
+
+170
+00:15:25,180 --> 00:15:30,700
+جعل البشر عبيدًا لسياساتها ومن هنا عندما نتكلم عن
+
+171
+00:15:30,700 --> 00:15:38,080
+العلماء يعني العلماء شوفوا في شيء اسمه القهر
+
+172
+00:15:38,080 --> 00:15:44,890
+العسكري القهر والقوة، فنّا قوات السلاح والآن عولمة
+
+173
+00:15:44,890 --> 00:15:51,110
+الفكر ومش بس الفكر بمعنى التوجه، لا بمعنى تطبيع
+
+174
+00:15:51,110 --> 00:15:56,910
+السياسة الفكرية والاقتصادية لسياسة القرن الواحد يعني
+
+175
+00:15:56,910 --> 00:16:00,710
+هي بعد أن استخدمت القهر والقوة واستخدمته في
+
+176
+00:16:00,710 --> 00:16:04,450
+أفغانستان واستخدمته في العراق واستخدمت القوة في
+
+177
+00:16:04,450 --> 00:16:11,430
+الصومال ومع ذلك الفشل تلو الآخر ولم تعتبر تلك
+
+178
+00:16:11,430 --> 00:16:15,430
+الحكومات الظالمة اللي هي أمريكا التي تعتبر نفسها
+
+179
+00:16:15,430 --> 00:16:19,430
+أنها قرن واحد، الإله في الأرض، فلجأت إلى قضية
+
+180
+00:16:19,430 --> 00:16:25,290
+الضغط على قضية الشعوب وحكامها أو حكوماتها لماذا؟
+
+181
+00:16:25,290 --> 00:16:29,750
+لتنصاع إلى السياسات فهي عولمة في الاقتصاد عولمة في
+
+182
+00:16:29,750 --> 00:16:33,190
+الفكر حتى في المدارس وأنتم تعرفوا لما طلبت من
+
+183
+00:16:33,190 --> 00:16:36,930
+بعض الدول العربية قضية مادة القرآن الكريم، مادة 
+
+184
+00:16:36,930 --> 00:16:42,410
+الدين، يعني بمعنى أن أنتم الآن الجهاد عليه أن ينزع
+
+185
+00:16:42,410 --> 00:16:46,630
+من المدارس وصورة محمد وصورة الأنبياء وصورة التوبة
+
+186
+00:16:46,630 --> 00:16:50,250
+يعني غالبية حتى الدول العربية في الدول العربية
+
+187
+00:16:50,250 --> 00:16:58,570
+تنصاع اليوم باكستان شوفتوا الآن وجه غربي تمامًا شوفوا
+
+188
+00:16:58,570 --> 00:17:02,870
+الدول العربية غالبيتها إذا بدنا نتكلم حتى تركيا
+
+189
+00:17:02,870 --> 00:17:08,230
+سابقا إذا ما جعلت هنا قضية لأنها تظن أنها من أشد
+
+190
+00:17:08,230 --> 00:17:13,630
+منها قوة، فقوم عاد نتيجة اللي هو هذا النعيم وهذه
+
+191
+00:17:13,630 --> 00:17:18,230
+الخيرات وهذه الرفاهية التي يجب أن يشكر الله تعالى 
+
+192
+00:17:18,230 --> 00:17:23,310
+عليها قابلوا ذلك بالجحود والنكران وقضية قهر
+
+193
+00:17:23,310 --> 00:17:28,840
+العباد وهذا طبعًا ما تمّ في قوم عاد أما بداية
+
+194
+00:17:28,840 --> 00:17:33,400
+الفكرة، بداية الفكرة في قوم عاد تعود إلى أنه بعد
+
+195
+00:17:33,400 --> 00:17:40,180
+أن أغرق الله سبحانه وتعالى اللي هو قوم نوح عليه السلام بالطوفان، لم يوجد على وجه الأرض كما
+
+196
+00:17:40,180 --> 00:17:45,420
+ذكر بعض العلماء إلا من؟ إلا هؤلاء القوم، الفئة
+
+197
+00:17:45,420 --> 00:17:50,420
+المؤمنة التي، أيوة التي حملت في سفينة النجاة أو في 
+
+198
+00:17:50,420 --> 00:17:56,380
+سفينة اللي هو نوح عليه السلام ومن ذلك الوقت لما
+
+199
+00:17:56,380 --> 00:18:00,360
+قيل يا أرض بلعي ماءك وبعدين وقيل الحمد لله لأنه
+
+200
+00:18:00,360 --> 00:18:06,460
+الآن واستوت على الجو دي فنزل هؤلاء القوم فما وجد
+
+201
+00:18:06,460 --> 00:18:10,860
+على الأرض إلا من لم يكن بس فقط في ذلك الوقت لم 
+
+202
+00:18:10,860 --> 00:18:16,160
+يكن على وجه هذه الأرض إلا الفئة المؤمنة ولم يكن
+
+203
+00:18:16,160 --> 00:18:20,920
+فيهم كافر واحد، فش لأن هؤلاء نزلوا بإرادة الله و
+
+204
+00:18:20,920 --> 00:18:26,940
+الله سبحانه وتعالى أراد أن يعمر هذه الأرض ومرت
+
+205
+00:18:26,940 --> 00:18:31,480
+سنوات وسنوات مات الآباء والأبناء وجاء أبناء
+
+206
+00:18:31,480 --> 00:18:36,760
+الأبناء، يعني أجيال وانحرف الناس عن عبادة الله 
+
+207
+00:18:36,760 --> 00:18:41,120
+واحدة بدأ الانحراف وإحنا قلنا كلما ابتعدنا عن الفترة
+
+208
+00:18:41,120 --> 00:18:45,900
+الزمنية عن الأنبياء والرسل عمال بيبدأ يتفلّت الناس
+
+209
+00:18:45,900 --> 00:18:51,460
+لأنهم يبتعدوا عن قضية الفكرة وتمّ الأمر بنفس
+
+210
+00:18:51,460 --> 00:18:55,800
+الخدعة، يعني بمعنى أن الفساد الذي جاء بعد قوم يعني
+
+211
+00:18:55,800 --> 00:19:00,740
+بعد هود أو بعد نوح عليه السلام جاء بنفس الطريقة
+
+212
+00:19:00,740 --> 00:19:05,300
+اللي بيسموها الفترة اللي كانت قبل نوح من ذاكرتي
+
+213
+00:19:05,300 --> 00:19:09,130
+إحنا الفترة لما تحدثنا أن قبل نوح كان سبب الهلاك 
+
+214
+00:19:09,130 --> 00:19:14,970
+أو دمار القوم الفساد أولًا قلنا تزيين المعاصي
+
+215
+00:19:14,970 --> 00:19:21,470
+والغلو في الصالحين، الآن نفس القضية، ونفس السبب، 
+
+216
+00:19:21,470 --> 00:19:28,350
+يعني بمعنى أنّه لما عادت الأصنام إلى هؤلاء القوم
+
+217
+00:19:28,350 --> 00:19:32,350
+اللي اختلّوا لا نريد أن ننسى آبائنا الذين نجّاهم
+
+218
+00:19:32,350 --> 00:19:37,270
+الله من أين؟ من الطوفان، هناك إسماعيل ويغوث ويعوق ونصرة
+
+219
+00:19:37,270 --> 00:19:44,870
+هؤلاء الأولياء، الدعاء، الصالحين الذين دعوا أقوامهم
+
+220
+00:19:44,870 --> 00:19:51,110
+عملوا لهم مجالس وبعدين عملوا أصنامًا تُعبد وتمثيل
+
+221
+00:19:51,110 --> 00:19:56,850
+تعبد من دون الله أولًا قالوا لتخليد الذكرى وبعدين
+
+222
+00:19:56,850 --> 00:20:00,370
+عبدوهم الأجيال المتكررة والآن نفس القضية لا نريد 
+
+223
+00:20:00,370 --> 00:20:05,510
+أن ننسى آباءنا الذين نجّاهم الله من الطوفان هؤلاء 
+
+224
+00:20:05,510 --> 00:20:10,730
+الفئة المؤمنة الصالحة فصنعوا لهم تمثالًا لتذكرهم بهم
+
+225
+00:20:11,880 --> 00:20:17,540
+قال حتى لا ننساهم، نخلط هذه الذكرى نفس القضية شفتوا
+
+226
+00:20:17,540 --> 00:20:21,900
+المداخل الشيطانية هي نفسها تتكرر تتكرر عبر العصور
+
+227
+00:20:21,900 --> 00:20:26,720
+هذا قال للتعظيم اللي هو للجيل لهم فإذا الأمر ينقلب 
+
+228
+00:20:26,720 --> 00:20:31,580
+بعد ذلك لعبادة وإذا بالتمثال تتحول بمكر من الشيطان
+
+229
+00:20:31,580 --> 00:20:37,640
+ودهائه إلى آلهة تُعبد من دون الله سبحانه وتعالى.
+
+230
+00:20:37,640 --> 00:20:43,460
+لهذا أخواتنا الكريمات علينا أن نفهم أن الأرض عادت
+
+231
+00:20:43,700 --> 00:20:49,860
+تُسقَى من الظلام مرة أخرى وأرسل الله تعالى سيدنا هود
+
+232
+00:20:49,860 --> 00:20:55,040
+إلى قومه، الآن هود عليه السلام جاء في مجتمع بدأ
+
+233
+00:20:55,040 --> 00:21:01,940
+يعود إليه أو تعود إليه بذور الفساد كون أنهم بدأوا
+
+234
+00:21:01,940 --> 00:21:08,790
+يصنعون أصنامًا بأيديهم يتقربون بها إلى الله فبدأ
+
+235
+00:21:08,790 --> 00:21:14,450
+هود فأرسل الله تعالى هود في هذا الوقت ليدعوهم إلى
+
+236
+00:21:14,450 --> 00:21:18,450
+عبادة الله ونبذ عبادة الأصنام قال يا قوم اعبدوا
+
+237
+00:21:18,450 --> 00:21:22,830
+الله ما لكم من إله غيره أفلا تتقون؟ يذكرهم
+
+238
+00:21:22,830 --> 00:21:29,010
+بالتقوى ولكن هي حسرة على العبادة ويا أسفة على هؤلاء 
+
+239
+00:21:29,010 --> 00:21:34,100
+الأولاد، أولاد آدم الذين جاءوا بالتقوى وكانوا من
+
+240
+00:21:34,100 --> 00:21:38,660
+فئة ناجين وكتب الله لهم التمكين غلبتهم الشهوات
+
+241
+00:21:38,660 --> 00:21:43,080
+وسيطرت عليهم الأهواء واستحوذ عليهم الشيطان فوقفوا
+
+242
+00:21:43,080 --> 00:21:49,380
+خاضعين متذللين يتأملون أمام حجر منصوب انظروا إلى
+
+243
+00:21:49,380 --> 00:21:57,290
+قضية العقل البشري، الإذلال للإنسانية يسجدون يسبحون
+
+244
+00:22:03,730 --> 00:22:10,150
+يقدسون ما من دون الله، حجر والله لو نظرنا بعقلانية
+
+245
+00:22:10,150 --> 00:22:17,730
+حقيقية لو وجدنا قضية التفاخر التي وصل إليها البشر 
+
+246
+00:22:17,730 --> 00:22:23,700
+من أن يتوجهوا إلى قضية آلهة يعني على الأقل الإنسان
+
+247
+00:22:23,700 --> 00:22:30,240
+بطبعه يميل إلى البحث عن إله، بطبعه، ولهذا تذكر
+
+248
+00:22:30,240 --> 00:22:34,420
+كيف أن النبي صلى الله عليه وسلم قبل الرسالة أين
+
+249
+00:22:34,420 --> 00:22:41,470
+كان يذهب؟ ليش لغار حراء؟ يتعبد ولا يتحنث؟ إيش يتعبد؟
+
+250
+00:22:41,470 --> 00:22:45,010
+هو فيه كان عبادة؟ مافيش كان يتحنث على الطريقة 
+
+251
+00:22:45,010 --> 00:22:50,810
+الإبراهيمية لكن التحنث كذلك قيل أن محمد صلى الله 
+
+252
+00:22:50,810 --> 00:22:55,570
+عليه وسلم لم يُعرف عن كيفية العبادة اللي لم تكن في
+
+253
+00:22:55,570 --> 00:23:00,850
+زمانه، العبادة المعهودة السجود والركوع هذه الهيئات 
+
+254
+00:23:00,850 --> 00:23:04,870
+اللي نراها في الصلاة اليوم وإنما كان في غالبية
+
+255
+00:23:04,870 --> 00:23:11,030
+الأمر أنه كان يتفكر يتأمل وهنا نحن بحاجة أن الداعي
+
+256
+00:23:11,030 --> 00:23:16,870
+إلى كل فترة أن يقف مع نفسه برهة من الليل أو نهار 
+
+257
+00:23:16,870 --> 00:23:22,190
+يتدبر يتفكر في خلق الله في عظمة الله نحن بحاجة إلى
+
+258
+00:23:22,190 --> 00:23:27,850
+ترقية القلب، هل لهذا الكون إله حقيقة؟ نحن بحاجة إلى
+
+259
+00:23:27,850 --> 00:23:31,570
+مصارحة مع النفس الرسول صلى الله عليه وسلم كان من 
+
+260
+00:23:31,570 --> 00:23:34,910
+الذي رفع هذه السماوات بلا عمل؟ من الذي خلق هذه 
+
+261
+00:23:34,910 --> 00:23:39,230
+النجوم والكواكب؟ هل هناك، هل هذا الصنم الذي لا 
+
+262
+00:23:39,230 --> 00:23:45,330
+يستطيع أن يحرك ساكنًا؟ وهذا الذي دفع كثير من العرب
+
+263
+00:23:45,330 --> 00:23:50,770
+الذين أصبحوا من صحابة رسول الله، قضية التفكير
+
+264
+00:23:50,770 --> 00:23:56,130
+وإعمار العقل، يعني أيجوز يعني أبو ذر رضي الله تعالى 
+
+265
+00:23:56,130 --> 00:24:00,970
+عنه الذي ما سجد لصنم قط حتى وهو صغير عندما كان
+
+266
+00:24:00,970 --> 00:24:05,130
+يذهب ليرى تلك الأصنام أو الآلهة التي تعبد من دون
+
+267
+00:24:05,130 --> 00:24:10,830
+الله ووجد ثعلبان يبول على الصنم فقال كيف؟ كيف
+
+268
+00:24:10,830 --> 00:24:18,250
+لهذا الإله لا يستطيع أن يرد هذا الذل عن نفسه؟ كيف
+
+269
+00:24:18,250 --> 00:24:22,770
+يكون إلهًا؟ مستحيل وإحنا لما بنيجي نشوف إحنا
+
+270
+00:24:22,770 --> 00:24:28,990
+قولنا في قضية الأصنام، قولنا الأصنام تعددت هناك
+
+271
+00:24:28,990 --> 00:24:33,450
+أصنام حجرية وإنا أذكر أنّه اتكلمنا اثنين أصنام
+
+272
+00:24:33,450 --> 00:24:41,630
+بشرية في أصنام هنا حجرية وكواكب ونجوم عبدوا الثلاثة 
+
+273
+00:24:41,630 --> 00:24:48,040
+الشجر منهم من عبد النار والدولار وجن الموضة درهم 
+
+274
+00:24:48,040 --> 00:24:51,880
+تأس عبد الدينار، تأس عبد القطيفة، الآن الدينار
+
+275
+00:24:51,880 --> 00:24:58,780
+المال وكم من أناس يشتروا بالمال الآن حكام بالمال
+
+276
+00:24:58,780 --> 00:25:04,520
+يعلنون الحرب على بني جلدتهم، على شعوبهم، عمك 
+
+277
+00:25:04,520 --> 00:25:10,010
+شفتوا حاكم أو إنسان بيقتل ولاده؟ الآن الحكام
+
+278
+00:25:10,010 --> 00:25:15,150
+يقتلون أبناء دينهم، يقتلون أبناء وطنهم، الآن ضمن
+
+279
+00:25:15,150 --> 00:25:20,610
+حروب مفتعلة، حروب مفتعلة الآن ما يجري في الدول 
+
+281
+00:25:20,610 --> 00:25:25,410
+العربية، الدبابات، تلك الأسلحة التي صدقت في
+
+282
+00:25:25,410 --> 00:25:30,990
+المخازن طويلا، لم تخرج إلا لقهر الشعوب. هي
+
+283
+00:25:30,990 --> 00:25:34,350
+الحُكّام، عشان الأموال، مش بيقولك عشان السدّ 
+284
+00:25:34,350 --> 00:25:40,420
+الميزاني، بدأ تعطينا الصندوق القومي الصندوق اللي 
+
+285
+00:25:40,420 --> 00:25:43,760
+بقى بس الصندوق القومي والصندوق العالمي الصندوق
+286
+00:25:43,760 --> 00:25:44,400
+الأوروبي
+
+287
+00:25:47,120 --> 00:25:52,760
+المذابح المجازر يقتل الآلاف من الشعب العربي المسلم
+
+288
+00:25:52,760 --> 00:25:57,460
+على أيدي حكام مسلمين من أجل المال هذا المال و احنا
+
+289
+00:25:57,460 --> 00:26:02,220
+كمان في نفوس ضعيفة نفوس التي تجري وراء الموضة
+
+290
+00:26:02,220 --> 00:26:06,960
+وراء الملذات والشغوات اليومية من أجل بده بيت بده 
+
+291
+00:26:06,960 --> 00:26:11,350
+كذا هذا يا أخواتنا الكريمات هو نفس الموال نفس
+
+292
+00:26:11,350 --> 00:26:16,830
+السيمفونية من زمن طويل، شفتوا؟ وهي للآن ومع ذلك
+
+293
+00:26:16,830 --> 00:26:23,350
+أين المعتبرون؟ هناك المسألة بدها اعتبار أما موقف
+
+294
+00:26:23,350 --> 00:26:28,170
+الآن بدأ يدعوهم هود عليه السلام وإيه ده بهؤلاء
+
+295
+00:26:28,170 --> 00:26:33,540
+الملأ؟ شو الملأ احنا قلناه قبل كده؟ قوّال علياء
+
+296
+00:26:33,540 --> 00:26:39,440
+القوم. قلنا الملأ هم علياء القوم وأعيانهم مش قلنا
+
+297
+00:26:39,440 --> 00:26:44,480
+أنهم عرفناها في نوح أنهم الذين ملأوا العين هيبة
+
+298
+00:26:44,480 --> 00:26:50,240
+يعني هيبتهم كبير جدا من الناس هؤلاء الملأ من القوم
+
+299
+00:26:50,240 --> 00:26:57,320
+مش أي قوم الذين وقفوا للأنبياء مش عوام الناس علياء 
+
+300
+00:26:57,320 --> 00:26:59,820
+القوم لماذا علياء القوم؟
+
+301
+00:27:02,300 --> 00:27:05,500
+فعندما يعبدون الله سوف ينزع الحكم من بين أيديهم.
+
+302
+00:27:05,620 --> 00:27:09,260
+خافوا على مناصبهم يعني. صحيح. هو فيهم يحكموش
+
+303
+00:27:09,260 --> 00:27:13,440
+وفيهاش الحكم. هم قضية التحكم أصحاب مناصب. فخافوا
+
+304
+00:27:13,440 --> 00:27:18,580
+على مناصبهم لو أنهم اتبعوا المنهج لأنه خلاص. اه.
+
+305
+00:27:19,940 --> 00:27:24,260
+ايه؟ أنهم هم الذين بيدهم القوة والوصفة. احنا قلنا 
+
+306
+00:27:24,260 --> 00:27:27,660
+الآن المصالح القوة. تنزع هيبتهم. تنزع الهيبة
+
+307
+00:27:27,660 --> 00:27:32,780
+والمكان. الله هديكم.اللي علّقوا عندما يتخذون
+
+308
+00:27:32,780 --> 00:27:36,040
+القرار سيتبعهم الآخرين يعني هم ال .. يعني هم ال ..
+
+309
+00:27:36,040 --> 00:27:39,040
+الذين يتحكمون بالقرار وسيتبعهم العوامل دون .. هم
+
+310
+00:27:39,040 --> 00:27:42,600
+خايفين على هيك؟ حتى لا يتساوموا مع طبقة الفقراء
+
+311
+00:27:42,600 --> 00:27:46,560
+حتى لا يتساوموا مع طبقة الفقراء قضيت يعني هم يظنوا
+
+312
+00:27:46,560 --> 00:27:50,020
+أن هو الاحترام والكاد التقدير بروح اه في شيء مهم
+
+313
+00:27:50,020 --> 00:27:57,740
+جدا خايفين على مصالحهم يعني أن علياء القوم الآن هم 
+
+314
+00:27:57,740 --> 00:28:02,020
+المسكين قضية المال، العمولة، يعني الربا، قاعدين 
+
+315
+00:28:02,020 --> 00:28:05,520
+يبيعوا للفقراء، وقاعدين بتاجروا بدمهم، شفت الآن
+
+316
+00:28:05,520 --> 00:28:11,130
+لما بده يصير أن الكل بده يتوجه إلى عبادة الله؟ وين
+
+317
+00:28:11,130 --> 00:28:16,090
+هيخسروا ماديا في منظورهم؟ لأنه في قضية أنه طيب كان
+
+318
+00:28:16,090 --> 00:28:22,130
+بتاجر بالعبيد و بالرقيق، معناه ذلك أنهم الدين يمحو
+
+319
+00:28:22,130 --> 00:28:27,310
+الطبقية بين البشر وأن الناس سواسية أمام دين الله،
+
+320
+00:28:27,310 --> 00:28:32,990
+إذا وين الرقيق؟ إذا كل الأموال، المصالح تبعات
+
+321
+00:28:32,990 --> 00:28:38,620
+هؤلاء الملأ علياء القوم، هتزول، لهذا رفضوا الآن هم
+
+322
+00:28:38,620 --> 00:28:43,240
+أكثر المتضررين من قضية انتماء الناس إلى الدين.
+
+323
+00:28:43,620 --> 00:28:48,400
+عشان ايه الرفضين؟ لهذا يرفضون للناس أن يكونوا.
+
+324
+00:28:48,560 --> 00:28:52,500
+وهذا كان الجواب طلعي فما كان جواب هؤلاء الملأ
+
+325
+00:28:52,500 --> 00:28:56,100
+الذين وصفهم الله وقال عنهم واترفناهم في الحياة
+
+326
+00:28:56,100 --> 00:29:00,840
+الدنيا ماذا قالوا؟ قال الملأ الذين كفروا من قومه
+
+327
+00:29:00,840 --> 00:29:07,210
+إننا لنراك في سفاهة وإننا لنظنك من الكاذبين.
+
+328
+00:29:07,290 --> 00:29:12,990
+اتفضلوا نراك في سفاهة. هناك نراك في وين؟ في ضلالة.
+
+329
+00:29:13,410 --> 00:29:18,970
+مش اتهاموه بمعنى انه ضال ومنحرف واتجلموه نوع عليه
+
+330
+00:29:18,970 --> 00:29:25,050
+السلاميا قوم ليس في ضلالة شفت الكلام الرائع اللطف
+
+331
+00:29:25,050 --> 00:29:29,070
+الإبارة وقلنا أنا ما بش في ضلالة هذا المنهج من عند 
+
+332
+00:29:29,070 --> 00:29:34,230
+رب العالمين وما أنا إلا مبلغ مبلغ رسالتي ربي إليكم
+
+333
+00:29:34,230 --> 00:29:40,250
+ومن هنا مواقع الثراء الغنى الترف دائما يولد الحرس
+
+334
+00:29:40,250 --> 00:29:47,650
+على استمرار المصالح الخاصة الآن ما الذي يمنع زعماء
+
+335
+00:29:47,650 --> 00:29:53,550
+الدول العربية على الأقل أن يكونوا في خندق واحد
+
+336
+00:29:53,550 --> 00:29:58,970
+معشوق بيه بالمسلمين مصالح يعني هتقوليلي انبارك و
+
+337
+00:29:58,970 --> 00:30:06,110
+الحاشية كام مليار ضبطوا معاهم 73 مليار بس فقط
+
+338
+00:30:06,110 --> 00:30:12,650
+لأولاد مبارك جمال و أخته هذا لسه أنسينا اللي سوزان
+
+339
+00:30:12,650 --> 00:30:17,330
+جدش عندها و جدش عند فلان الآن حاكم تونس
+
+340
+00:30:19,760 --> 00:30:26,720
+سباق من الذهب إذا كان الحمامات مصاغة
+
+341
+00:30:26,720 --> 00:30:33,440
+بماء الذهب الحمام بيتغسل في حمام ماء الذهب الأموال
+
+342
+00:30:33,440 --> 00:30:38,560
+.. أموال من؟ أموال الشعب، دم الشعب شفتوا، لهذا
+
+343
+00:30:38,560 --> 00:30:43,660
+المصالح والآن، ما هو أول ما بيبدأ، بيبدأ ينادي
+
+344
+00:30:43,660 --> 00:30:49,500
+بالحرية بيبدأ ينادي بمصلحة الأمة بيبدأ ينادي بقضية
+
+345
+00:30:49,500 --> 00:30:54,040
+ايه يا أخواتنا الكريمات احنا بداش نقف مع الشعارات
+
+346
+00:30:54,040 --> 00:30:57,420
+الشعارات
+
+347
+00:30:57,420 --> 00:31:07,060
+كثيرة والذين يرفعون الشعارات كثر لكن من وراء هؤلاء
+
+348
+00:31:07,060 --> 00:31:10,300
+أو
+
+349
+00:31:10,300 --> 00:31:20,120
+خلينا نسأل ماذا يكمن وراء هذه الشعارات؟ المصالح 
+
+350
+00:31:20,120 --> 00:31:27,640
+الشخصية ألف داعية يدعوا إلى الحرية يدعوا إلى
+
+351
+00:31:27,640 --> 00:31:31,500
+الديمقراطية المصطلح الحديث مع أن احنا بنقول أننا
+
+352
+00:31:31,500 --> 00:31:36,700
+ننفش ولا مانع ولا مشاحة في المصطلحات أن نستخدم ذلك 
+
+353
+00:31:36,700 --> 00:31:44,220
+إذا كان فيهم مصلحة للأمة. الآن الحكام زعامات قيادة
+
+354
+00:31:44,220 --> 00:31:51,300
+كل من أراد أن يتسلق إلى سدة الحكم ويسعد سريعا على
+
+355
+00:31:51,300 --> 00:31:57,220
+طول. قضية الفلسطينيين. لأن القضية فلسطين قضية
+
+356
+00:31:57,220 --> 00:32:04,240
+عالمية عواطف الشعوب كل قلوب الأمة تهفو إلى فلسطين.
+
+357
+00:32:05,520 --> 00:32:12,640
+كأرض مقدسة كأرض معروفة عند الجميع ويكفي أن القدس
+
+358
+00:32:12,640 --> 00:32:17,080
+والمسجد الأقصى في هذا الموطن اللي الآن قضية
+
+359
+00:32:17,080 --> 00:32:24,320
+التهويد قضية المؤامرة على خلع ونزع جذور الإسلام
+
+360
+00:32:24,320 --> 00:32:29,680
+وتاريخ الإسلام من تلك المدينة حتى يهودوها والآن
+
+361
+00:32:29,680 --> 00:32:36,770
+مافيش من اللي ثابت في الميدان أهل البيت المقدس،
+
+362
+00:32:36,770 --> 00:32:41,910
+ماذا يملكون؟ الملايين العربية، الملايين الدولارات
+
+363
+00:32:41,910 --> 00:32:46,870
+العربية والإسلامية لازالت في بنوك الغرب، ورغم كل
+
+364
+00:32:46,870 --> 00:32:50,950
+ما يسمى بالربيع العربي الآن، إلا أنه احنا لم نلمس
+
+365
+00:32:51,990 --> 00:32:56,190
+قضية تغيرت في أرض الواقع. إذن هي مسألة صبر. ولهذا
+
+366
+00:32:56,190 --> 00:33:00,390
+أنا بحكي مسألة صبر لأن هؤلاء الدعاء والأنبياء
+
+367
+00:33:00,390 --> 00:33:04,490
+الذين صبروا على أقوامهم وصيبوا من مواقع الثراء
+
+368
+00:33:04,490 --> 00:33:09,950
+والغنى والمصالح عدم الخوف على المصالح. مواقع الثراء
+
+369
+00:33:09,950 --> 00:33:16,610
+والرياسة بتولد الكبر لأن هذا الإنسان يتكبر بهذه
+
+370
+00:33:16,610 --> 00:33:22,650
+الإمكانيات التي أصبحت مش فرعون هذه الأنهار تجري من
+
+371
+00:33:22,650 --> 00:33:29,850
+تحتي شفتي؟ ماذا قال من تحتي؟ ماذا توحي كلمة تحتي؟
+
+372
+00:33:29,850 --> 00:33:35,770
+تحت أمري تحت أمري تحت سيطرتي فانا الذي أمر يعني 
+
+373
+00:33:35,770 --> 00:33:40,850
+بمعنى هذه الأنهار هذه الخيرات خيرات مصر الكبيرة
+
+374
+00:33:40,850 --> 00:33:47,610
+جدا تحت إمرتي وخاصة به فانا الإله أنا ربكم الأعلى
+
+375
+00:33:47,610 --> 00:33:52,900
+كان يقول إذا هنا قضية الفساد من هنا فرد عليه من وحش
+
+376
+00:33:52,900 --> 00:33:57,700
+ماذا قال؟ قال يا قوم ليس بيه سفاهة هناك قال ليس
+
+377
+00:33:57,700 --> 00:34:04,040
+بيه ضلالة ليس بيه سفاهة ولكني رسول من رب العالمين
+
+378
+00:34:04,040 --> 00:34:09,560
+شفتوا الكلام الرائع نفس ال .. شفتوا الدعاء كلهم من
+
+379
+00:34:09,560 --> 00:34:16,480
+نفس المنبع يشربون من من نبع واحد إنه تعاليم الله
+
+380
+00:34:17,260 --> 00:34:24,380
+وبالتالي أبلغكم رسالات ربي وأنا لكم ناصح أمين نفس
+
+381
+00:34:24,380 --> 00:34:31,550
+القضية تبليغ وبعدين الرسالات والنصيحة وبالتالي إذا
+
+382
+00:34:31,550 --> 00:34:37,790
+من هنا أن اللي هو هود عليه السلام وقف في وجه هؤلاء
+
+383
+00:34:37,790 --> 00:34:42,670
+المتكبرين الذين أترفوا وقرر ذلك القرآن الكريم وإلى
+
+384
+00:34:42,670 --> 00:34:47,790
+عاد أخاهم هودا قال يا قوم اعبدوا الله ما لكم من
+
+385
+00:34:47,790 --> 00:34:52,670
+إله غيره إن أنتم إلا مفترون تفترون على دين الله
+
+386
+00:34:52,670 --> 00:34:57,980
+إذا التوحيد الافتراض بتعدد الآلهة يكفي أن نعدّد
+
+387
+00:34:57,980 --> 00:35:04,800
+الإيالي هذه الفترة ونحن عندما .. شوفي نعدّد ..
+
+388
+00:35:04,800 --> 00:35:16,000
+شوفت الآن؟ نعدّد الآن استقاء التشريع تعليمات
+
+389
+00:35:16,000 --> 00:35:26,460
+المناهج ناخد مناهج؟ من أين؟ الأصل أن يكون لنا منهج،
+
+390
+00:35:26,460 --> 00:35:31,240
+منهج الإسلام، الدستور، القرآن الكريم، التشريع الذي
+
+391
+00:35:31,240 --> 00:35:37,000
+يجب أن يسود الأمم ويحكم بينهم بالعدل، وهذا الذي
+
+392
+00:35:37,000 --> 00:35:43,660
+يبين المساواة ويعطي كل إنسان حقه، أما قضية
+
+393
+00:35:43,660 --> 00:35:48,840
+التشريعات والتعليمات من الغرب، السيادة كثر احنا
+
+394
+00:35:48,840 --> 00:35:53,220
+السيدة أمريكا، السيدة فرنسا، السيدة بريطانيا حتى 
+
+395
+00:35:53,220 --> 00:35:57,700
+وزعت الدول العربية للآن أنتم يعني حتى في قضية
+
+396
+00:35:57,700 --> 00:36:04,520
+اللي هو الجزائر فرنسا بتعتبر الجزائر ملكها الآن
+
+397
+00:36:04,520 --> 00:36:08,880
+فرنسا عايشة عليها؟ على بترول الجزائر، على غاز 
+
+398
+00:36:08,880 --> 00:36:16,410
+الجزائر خيرات الجزائر ليبيا على طول إيطاليا اللي
+
+399
+00:36:16,410 --> 00:36:20,990
+احنا إيطاليين بس اتجسمنا اليوم مصر مربوطة مع أمريكا 
+
+400
+00:36:20,990 --> 00:36:25,970
+على طول ببريطانيا على طول في حاجات يعني دول يعني 
+
+401
+00:36:25,970 --> 00:36:32,150
+معروفة صوروا لبنان فرنسا تعتبر لبنان قطعة من فرنسا 
+
+402
+00:36:32,630 --> 00:36:36,910
+من هنا نتكلم عن التوجهات وقضية الإساءة وإلى عاد
+
+403
+00:36:36,910 --> 00:36:41,570
+أخاهم هود قال يا قوم اعبدوا الله خمالكم يا قوم لا
+
+404
+00:36:41,570 --> 00:36:48,110
+أسألكم عليه أجرا إن أجريا إلا على الله دائما 
+
+405
+00:36:48,110 --> 00:36:53,430
+الأنبياء والدعاء رغم أنهم يتعرضون إلى ما يتعرضوا
+
+406
+00:36:53,430 --> 00:37:00,390
+إليه من قهر من ظلم من سجن من تعذيب يحتسبون ذلك عند
+
+407
+00:37:00,390 --> 00:37:06,470
+الله سبحانه وتعالى وبالتالي لجأ هود إلى دعوة قومه
+
+408
+00:37:06,470 --> 00:37:12,630
+قال يا قوم استغفروا ربكم ثم توبوا إليه يرسل السماء
+
+409
+00:37:12,630 --> 00:37:18,250
+عليكم مدرارا ويزدكم قوة إلى قوتكم هذا الكلام اسمته
+
+410
+00:37:18,250 --> 00:37:20,650
+في قصة نوح شو الآيات؟
+
+411
+00:37:26,820 --> 00:37:36,380
+يا قوم استغفروا ربكم إنه كان غفار يرسل سماء عليكم
+
+412
+00:37:36,380 --> 00:37:44,920
+مدرارا وبعدين يمددكم بأموال وبنين ويجعل لكم جنات
+
+413
+00:37:44,920 --> 00:37:50,340
+ويجعل لكم جنات
+
+414
+00:37:50,340 --> 00:38:01,650
+وأسباب الاستغفار الآن الاستغفار لله السماء مدرارا 
+
+415
+00:38:01,650 --> 00:38:07,570
+يعني بمعنى ينزل المطر على العباد وإنعمت بالبركات
+
+416
+00:38:07,570 --> 00:38:14,730
+وإحنا الآن شفت غزة لأول مرة من سنوات هذا الخير
+
+417
+00:38:14,730 --> 00:38:22,010
+العام والغيث أنا بقول عارفين ليش؟ لأن الأمة قدمت 
+
+418
+00:38:23,000 --> 00:38:32,340
+يوم أن تخرج الأمة زكاة المال، يوم أن تخرج الأمة
+
+419
+00:38:32,340 --> 00:38:39,080
+زكاة الجسد الدم، حينها ينزل الله تعالى الغيث على
+
+420
+00:38:39,080 --> 00:38:45,930
+عباده، مكان من أمة منعت القطرة من السماء نتيجة ايه؟ 
+
+421
+00:38:45,930 --> 00:38:50,250
+نتيجة المعاصي، مافيش، اليوم إخراج، أنا بقول كل ما
+
+422
+00:38:50,250 --> 00:38:55,010
+ارتبطت الأمة بربها، كل ما أنزل عليها الغيث، لسه
+
+423
+00:38:55,010 --> 00:38:59,050
+إحنا بالأمس القريب نشكو من الشح في المطر، و بدنا 
+
+424
+00:38:59,050 --> 00:39:04,430
+نصلي صلاة الاستسقاء في العراق، حتى ينزل الله تعالى
+
+425
+00:39:04,430 --> 00:39:09,760
+علينا من الغيث، من هذا الغيث الذي يُبعث إلى الأمة.
+
+426
+00:39:09,920 --> 00:39:13,920
+الآن أنا بقول الأمة بالفعل وحتى إحنا في الشعب
+
+427
+00:39:13,920 --> 00:39:18,440
+الفلسطيني، الخيرات اللي موجودة بتصدقوني رغم الحصار
+
+428
+00:39:18,440 --> 00:39:25,300
+كلمة أقولها للتاريخ، رغم الحصار ورغم المعاناة إلا
+
+429
+00:39:25,300 --> 00:39:31,520
+أن الله تعالى منحنا كشعب فلسطيني كل النعم الموجودة
+
+430
+00:39:31,520 --> 00:39:36,230
+في أرض العالم، مش حاجة ناقصة من خيرات، لا أكل ولا
+
+431
+00:39:36,230 --> 00:39:39,450
+شرب ولا غيره، إحنا صح بالفعل لأن هناك من البيوتات
+
+432
+00:39:39,450 --> 00:39:46,090
+الفقيرة، لكن بصورة عامة النعم موجودة في فلسطين، كل
+
+433
+00:39:46,090 --> 00:39:52,250
+ذلك بكرم الله سبحانه وتعالى علينا لأننا شعب مربط،
+
+434
+00:39:52,250 --> 00:39:58,510
+بتفكروا هذه الكرامة والعزة؟ بس فقط عشان إحنا مربطين
+
+435
+00:40:00,180 --> 00:40:05,760
+الآن الأمة اللي بتترك الجهاد وتتبع أذناب البقر
+
+436
+00:40:05,760 --> 00:40:11,800
+معروفة أن الله غير يذلها، وبالتالي إحنا بنصدر، أقول
+
+437
+00:40:11,800 --> 00:40:16,580
+بكل فخر نصدر العزة والكرم لعالم العرب والإسلام، لأنه
+
+438
+00:40:16,580 --> 00:40:20,780
+نعتبر رأس الحرب الحقيقي في وجه الاحتلال، في وجه
+
+439
+00:40:20,780 --> 00:40:25,560
+الاختصار، اللي في فاكت من الأوقات، كاد عبر تطبيع
+
+440
+00:40:25,560 --> 00:40:29,760
+العلاقات، يخترق كل الحدود العربية والإسلامية،
+
+441
+00:40:29,760 --> 00:40:35,100
+اليهودي كان بجواز السفر الإسرائيلي، بلف كل العالم،
+
+442
+00:40:35,100 --> 00:40:40,210
+اليوم لا، الجيخات المقاومة، إذا استغفار الناس اللي
+
+443
+00:40:40,210 --> 00:40:44,830
+ارتبطوا بإسلامهم، بدينهم، والآن بدأت إن شاء الله
+
+444
+00:40:44,830 --> 00:40:48,470
+الثورات العربية والإسلامية، روح الإسلام وجدت في
+
+445
+00:40:48,470 --> 00:40:52,910
+تونس، روح الإسلام وجدت في ليبيا، روح الإسلام وجدت
+
+446
+00:40:52,910 --> 00:40:57,170
+في ميادين مصر، وهم ينادون بقضية الحرية وقضية
+
+447
+00:40:57,170 --> 00:41:04,730
+التمرد، لأول مرة عربيا، العرب يثبتوا روح الإسلام في
+
+448
+00:41:04,730 --> 00:41:07,830
+قضية التمرد على الحاكمة الظالمة، وهذا الكلام كان
+
+449
+00:41:07,830 --> 00:41:11,670
+العالم يراغن على أن العرب انتهوا، ليس عندهم هذا
+
+450
+00:41:11,670 --> 00:41:15,270
+النفس، لكن الإسلام أعاد، يرسل السماء عليكم مدرارة
+
+451
+00:41:15,270 --> 00:41:20,250
+ويمددكم بأموال، يا سلام، طب هو الطبع البشري بيميل
+
+452
+00:41:20,250 --> 00:41:24,920
+بالدولة؟ وبدو مال، شوفوا الآن يعني بمعنى
+
+453
+00:41:24,920 --> 00:41:28,740
+الاستغفار يجلب المال، الاستغفار واللجوء إلى الله
+
+454
+00:41:28,740 --> 00:41:32,300
+بيقفل البنين، إلا قوة الإيمان، ما قوة الإيمان من
+
+455
+00:41:32,300 --> 00:41:34,680
+وين؟ ابقى الاستغفار من وين بديجي، يعني واحد ضعيف
+
+456
+00:41:34,680 --> 00:41:38,120
+إيمان قاعد بيستغفر ربه؟ مش صحيح، أوه ضعيف الإيمان
+
+457
+00:41:38,120 --> 00:41:41,500
+انتهى، ضعيف الإيمان على الجهاوي، ضعيف الإيمان
+
+458
+00:41:41,500 --> 00:41:46,420
+بتلاقيه في الطريق، مالان وين؟ قاعد بتقفف في فرق
+
+459
+00:41:46,420 --> 00:41:50,710
+بين الإنسان المسلم المرتبط بالله، وبي لجأ إلى قضية
+
+460
+00:41:50,710 --> 00:41:54,690
+الله عند أي حتى شيء يدخل نفسه، بيلجأ إلى الله
+
+461
+00:41:54,690 --> 00:41:58,530
+سبحانه وتعالى، لكن الآن، وبعدين جنته انهارة، واليوم
+
+462
+00:41:58,530 --> 00:42:04,350
+عدى، أما القرآن الكريم بيرسق إلى نفس المفاهيم، يا قوم
+
+463
+00:42:04,350 --> 00:42:09,370
+استغفروا ربكم ثم توبوا إليه، يرسل السماء عليكم
+
+464
+00:42:09,370 --> 00:42:13,730
+مدرارة ويزدكم قوة إلى قوتكم، والقوة قوة مية المال
+
+465
+00:42:13,730 --> 00:42:18,630
+والبنين، قوة صوروا هنا صراحة قال يمددكم بأموال
+
+466
+00:42:18,630 --> 00:42:26,330
+موابلين، وهي اسمها مصادر القوة، مش ممكن أي أمة أو أي
+
+467
+00:42:26,330 --> 00:42:32,550
+كيان يكون له مصدر قوة، دول ماني يملكوا المال
+
+468
+00:42:32,550 --> 00:42:37,370
+ويملكوا الجيش، مش بده رجال يحملوا الديار، مش بده
+
+469
+00:42:37,370 --> 00:42:41,250
+رجال يرابطوا على الحدود، وإحنا مربطين على ساحل
+
+470
+00:42:41,250 --> 00:42:46,780
+الشام، هذا الرباط فكل مننا مرابط في موقعه، ويا سلام، و
+
+471
+00:42:46,780 --> 00:42:50,660
+إحنا نرى المرأة الفلسطينية مش بس هي رابطت، ولا قضية
+
+472
+00:42:50,660 --> 00:42:55,160
+بعض النساء اللي قدمنا أنفسنا في وين في سبيل الله
+
+473
+00:42:55,160 --> 00:42:58,740
+الآن المرأة هي اللي بتربي، وهي اللي بتودع، وهي
+
+474
+00:42:58,740 --> 00:43:01,900
+اللي بتشجع، ولا بتالي إنتوا بتفكروا، ولهذا إحنا
+
+475
+00:43:01,900 --> 00:43:07,100
+بنفتخر إن عصر الخنساء عاد إلينا، كم من خنساويات في
+
+476
+00:43:07,100 --> 00:43:12,930
+فلسطين؟ بتربي وبتشجع وبتودع .. شوف المرأة بتودع
+
+477
+00:43:12,930 --> 00:43:17,650
+ابنها، بتحمله سلاح وبتقبله أمام الإعلام للاستشهادات
+
+478
+00:43:18,530 --> 00:43:22,690
+هتقولولي هذه الثقافة كانت موجودة، يعني في التربية
+
+479
+00:43:22,690 --> 00:43:28,490
+القومية للأمة العربية؟ ولا كانت في القوة اليسارية
+
+480
+00:43:28,490 --> 00:43:35,770
+اللي أجتنا من بلاد الشرق؟ الكافر؟ الإلحاد؟ مين؟ لأ
+
+481
+00:43:35,770 --> 00:43:39,270
+.. لأ،  وين بدروح؟ لهذا شوفوا أنا بدي أقولكم حاجة وإنت
+
+482
+00:43:39,270 --> 00:43:42,650
+بتقرأي في الحرب العالمية، اليابان لما جاءت
+
+483
+00:43:42,650 --> 00:43:47,150
+بالطيارين، بدهم يضربوا الأسطول الأمريكي، حطتهم لمدة
+
+484
+00:43:47,150 --> 00:43:51,190
+أسبوع أو أكثر كما تقول الروايات، وبدت تغرس فيهم
+
+485
+00:43:51,190 --> 00:43:57,250
+بأنهم ملاحدة، كانت تغرس فيهم بأنكم بعد الموت
+
+486
+00:43:57,250 --> 00:44:02,810
+ستلجأون إلى حياة أخرى في هذا النعيم، ورغم أنهم لا
+
+487
+00:44:02,810 --> 00:44:06,630
+يؤمنوا بالله ولا يؤمنوا بأن هناك جنة ولا غيره، لكن
+
+488
+00:44:06,630 --> 00:44:10,590
+ماذا فعلوا؟ أرادوا أن يرسخوا في نفسهم بأنه في شيء
+
+489
+00:44:10,590 --> 00:44:15,400
+عالم آخر، ومش قادرين يقولوا لهم الجنة، ومع ذلك منعوهم
+
+490
+00:44:15,400 --> 00:44:18,940
+عن الأولاد، ومنعوهم عن الدنيا حتى يقوموا بهذه
+
+491
+00:44:18,940 --> 00:44:23,680
+المهمة، إحنا الأبناء اللي بيجوا طوابير وبتنافسوا في
+
+492
+00:44:23,680 --> 00:44:28,140
+قضية الموت في سبيل الله، شوفتوا الفرق بين أن الأمة
+
+493
+00:44:28,140 --> 00:44:33,060
+الأفراد القيادة، البنين الذين تربوا على موائد
+
+494
+00:44:33,060 --> 00:44:38,240
+القرآن يأتون للتضحية بأنفسهم، ومش عملولهم غسيل دماغ
+
+495
+00:44:38,240 --> 00:44:41,740
+زي ما بيقول بعض الناس، شوفوا اللي الآن مهندسين
+
+496
+00:44:43,140 --> 00:44:46,660
+وموظفين ويملكون من المال ويملكون من البيوت
+
+497
+00:44:46,660 --> 00:44:52,260
+والأبناء، ومع ذلك يبيعوا كل ذلك، يا دنيا إني طلقتك
+
+498
+00:44:52,260 --> 00:44:56,600
+ثلاثة لا رجعت فيها، طلقت الدنيا، الإنسان المسلم
+
+499
+00:44:56,600 --> 00:45:01,880
+استغفروا ربكم، وهذا هو الذي أراده، نقل هو هود عليه
+
+500
+00:45:01,880 --> 00:45:05,900
+السلام، من الذلم، قالوا: يهود: ما جئتنا ببينة، أنت
+
+501
+00:45:05,900 --> 00:45:09,500
+ماعندكاش حجة، وما نحن لأكب مؤمنين، إحنا مصرين على
+
+502
+00:45:09,500 --> 00:45:13,150
+الكفر، إن نقول: إيه اللي اعترت بعد آلهة نفسه؟ إنه
+
+503
+00:45:13,150 --> 00:45:18,990
+الظاهر إن صيبك مس من الجن، إنه إيه أنت جاعت بتسب
+
+504
+00:45:18,990 --> 00:45:23,110
+آلهتنا، بتسب في أحلامنا عشانك، أنت واحد مجنون، أصابك
+
+505
+00:45:23,110 --> 00:45:29,210
+شيء من الجنون، قال: إني أشهد الله وأشهده بأني بريء
+
+506
+00:45:29,210 --> 00:45:33,170
+مما تشركون، أنا بريء من هذا الكفر الذي قلبت
+
+507
+00:45:33,170 --> 00:45:41,340
+وبالتالي كذبوا اللي هو قوم هود نبيهم، وبالتالي بدأوا
+
+508
+00:45:41,340 --> 00:45:49,840
+يبنون هذه القصور والرفاقية من المصانع لعلهم يخلدون
+
+509
+00:45:49,840 --> 00:45:54,400
+أو ترفع لها راية، أذكر في هذا المقام حديث الإمام
+
+510
+00:45:54,400 --> 00:45:58,380
+الغزالي رحمه الله تعالى عليه، الغزالي المصري
+
+511
+00:45:58,380 --> 00:45:59,920
+الجنسي، قال
+
+512
+00:46:04,280 --> 00:46:12,380
+إن المومسات لم يخجلن أن يرفعن لهن راية، وصاحب
+
+513
+00:46:12,380 --> 00:46:18,130
+المحراب الطاهر يخجل أن ترفع له راية، المومسات
+
+514
+00:46:18,130 --> 00:46:23,190
+المغنيات، الفنانات الرجسات اللي .. اللي نشروا
+
+515
+00:46:23,190 --> 00:46:27,570
+الفساد في بلاد الدول العربية، بتجف عبر الإعلام، عبر
+
+516
+00:46:27,570 --> 00:46:34,030
+الفضائيات، وبتقول الحمد لله الذي وفاني أن أؤدي هذه
+
+517
+00:46:34,030 --> 00:46:38,370
+الرسالة، الحمد لله ربنا وفاني أني أقوم بهذه المهمة،
+
+518
+00:46:38,370 --> 00:46:42,790
+يعني ده مهمة كبيرة جدا، تعلم الناس الرجس والخلاعة، لم
+
+519
+00:46:42,790 --> 00:46:47,190
+تخجل .. شوفت الدعارات؟ لم تخجل، أنت فعلا، وصاحب
+
+520
+00:46:47,190 --> 00:46:51,510
+المحراب الطهور، بنت الإسلام، بنت المسجد، بنت الكتاب
+
+521
+00:46:51,510 --> 00:46:56,610
+القرآن الكريم خجلانة تلبس غطاء الرأس الكامل، تلتزم
+
+522
+00:46:56,610 --> 00:47:01,130
+بجلباب الإسلام، لأن هذا تخلف في منظرها، شوفت وين
+
+523
+00:47:01,130 --> 00:47:07,250
+الفرق؟ هناك مقياس رقاصة وبتقف على الإعلام تفتخر
+
+524
+00:47:07,250 --> 00:47:11,990
+بفجورها، والآن إحنا خجلانين إن إحنا نمشي بقضية
+
+525
+00:47:11,990 --> 00:47:16,170
+الجلباب، ذلك الطهر والنقاء في شوارع غزة أو في أي
+
+526
+00:47:16,170 --> 00:47:23,480
+مكان؟ شوفت الفرق؟ إذا، الآن، الأوان للمسلمة والمصرين
+
+527
+00:47:23,480 --> 00:47:28,120
+طبعا قبل ذلك على حد سواء أن لا يخجلوا من انتمائهم
+
+528
+00:47:28,120 --> 00:47:32,320
+إلى الدين، وأن يدعوا الناس إلى هذا المنهج، نعم أيها
+
+529
+00:47:32,320 --> 00:47:37,900
+الأخوات الكريمات، يتخذون أصناما، مصانع ينشرون فيها
+
+530
+00:47:37,900 --> 00:47:42,420
+الفساد، ولهذا استحقوا بعد ذلك الانتقام، وقد وقع
+
+531
+00:47:42,420 --> 00:47:49,670
+عليكم من ربكم رجس وغضب، أتجادلون في أسماء سميتموها
+
+532
+00:47:49,670 --> 00:47:53,650
+أنتم وأبائكم ما أنزل الله بها من سلطان؟ يعني الآن
+
+533
+00:47:53,650 --> 00:47:58,610
+تقولولي علمانية، يسارية، بعفية، اشتراكية؟ ما غيّر
+
+534
+00:47:58,610 --> 00:48:03,690
+إلا أسماء سميتموها أنتم، مش أبائكم، لا. هنا كان
+
+535
+00:48:03,690 --> 00:48:08,190
+الآباء والأجداد قد تمسكوا بدينهم، ولكنكم أنتم
+
+536
+00:48:08,190 --> 00:48:15,200
+الأبناء العاقون لدينكم، تماما زي ابن نوح، قال: سأاوى
+
+537
+00:48:15,200 --> 00:48:19,820
+إلى جبل يعصي من هناك، وهؤلاء، هذه الأسماء، هؤلاء
+
+538
+00:48:19,820 --> 00:48:24,020
+الأبناء عاقون لدينهم، لقد جاءهم بأس الله، وأرسل الله
+
+539
+00:48:24,020 --> 00:48:28,120
+تعالى عليهم، طالعين أغلقوا كل باب للإقناع، زادوا بأن
+
+540
+00:48:28,120 --> 00:48:32,520
+طلبوا العذاب من الله تعالى، وبعد ذلك كانت المقابر
+
+541
+00:48:32,520 --> 00:48:36,880
+وصناعة الأصنام، فنزل بهم العقاب، سنقف في المرة
+
+542
+00:48:36,880 --> 00:48:40,840
+القادمة بإذن الله سبحانه وتعالى مع عقاب الله تعالى
+
+543
+00:48:40,840 --> 00:48:45,460
+على هؤلاء القوم الذين طلبوا العذاب بألسنتهم من
+
+544
+00:48:45,460 --> 00:48:49,440
+الله سبحانه وتعالى، نسأل الله تعالى السلام لنا ولكم
+
+545
+00:48:49,440 --> 00:48:51,980
+والسلام عليكم ورحمة الله تعالى وبركته
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/GJZoHLHhGpU_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/GJZoHLHhGpU_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..56b333ca3db9d46b0d487896dfa851a7b0f33629
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/GJZoHLHhGpU_raw.srt
@@ -0,0 +1,2372 @@
+1
+00:00:11,280 --> 00:00:14,060
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,060 --> 00:00:17,460
+والصلاة والسلام على رسول الله ومعاك أيها الأخوات
+
+3
+00:00:17,460 --> 00:00:20,860
+الكريمات أخيركم بتحرير الإسلام العظيم السلام عليكم
+
+4
+00:00:20,860 --> 00:00:26,910
+ورحمة الله وبركاتهنلتقى اليوم قصة جديدة من قصص
+
+5
+00:00:26,910 --> 00:00:31,690
+القرآن الكريم ومن قائد من القادة المسلمين الذين
+
+6
+00:00:31,690 --> 00:00:37,610
+مركب الله سبحانه وتعالى لهم في الأرض انه دول قرنين
+
+7
+00:00:37,610 --> 00:00:44,950
+دول قرنين هناك اختلاف طبعا في الاسم اسمه مرذبان
+
+8
+00:00:44,950 --> 00:00:54,990
+ابن مردبان يوناني وطبعا هناك النسب كان يبت إلىيافت
+
+9
+00:00:54,990 --> 00:01:00,670
+ابن نوح كما في بعض الروايات وضعت وسميه او تقول انه
+
+10
+00:01:00,670 --> 00:01:04,710
+الاسكندر و هو اللذي بنى الاسكندرية فنُسبت إليه،
+
+11
+00:01:04,710 --> 00:01:07,950
+طبعا هذا كلام بعضهم ضاعف و قال انه لا ينسى
+
+12
+00:01:07,950 --> 00:01:12,550
+التقاليد الصحيحهو كتير، لكن احنا لا يعنينا قضية
+
+13
+00:01:12,550 --> 00:01:16,890
+المسميات لأن كل ما هي المسميات كل مرة بنكرر أنها
+
+14
+00:01:16,890 --> 00:01:22,430
+من الإسرائيليات وإنما الغرض من القصة هو الغرض
+
+15
+00:01:22,430 --> 00:01:26,270
+الديني أو الإبراهيم والدروس التي يمكن أن تستفاد من
+
+16
+00:01:26,270 --> 00:01:31,350
+ذلك وهو أسما من كل شيء البغيم أن أنا بن كتير رحبه
+
+17
+00:01:31,350 --> 00:01:34,430
+الله يقول الله الصحيح أنا وكان يعني من طول قرنين
+
+18
+00:01:34,430 --> 00:01:35,710
+ملكا من ملوك
+
+19
+00:01:39,770 --> 00:01:45,570
+وقيل بعض الروايات أنه نبي وقيل رسول وبالتالي حتى
+
+20
+00:01:45,570 --> 00:01:49,990
+بعض الروايات قالت أنه من أغرب الأمور أنه كان قيل
+
+21
+00:01:49,990 --> 00:01:55,170
+أنه ملك من الملائكة لماذا قالوا أو عللوا ذلك بأنه
+
+22
+00:01:55,170 --> 00:02:00,900
+لا يمكن على الإطلاق؟أن يكون لنبيه أو رسول أن يُعطى
+
+23
+00:02:00,900 --> 00:02:05,060
+مثل هذا الملك من مطلع الشمس إلى مغربها و بهذه
+
+24
+00:02:05,060 --> 00:02:08,540
+القدرة والسرعة يفتح الله عبوه تعالى على يديه
+
+25
+00:02:08,540 --> 00:02:14,300
+البلاد و العباد إلا إذا أعطيك قوة خارقة وهذا الذي
+
+26
+00:02:14,300 --> 00:02:17,500
+دعهم إلى أن يقولوا أن هذه الإمكانية لم يكن انفضة
+
+27
+00:02:17,500 --> 00:02:23,220
+إلا لمن و طبعا هذا من الاستحالة لأنه من البداية من
+
+28
+00:02:23,220 --> 00:02:29,550
+قصة آدملا يتقصد أنا لما قُرسل إلى الأرض وقال هتجعل
+
+29
+00:02:29,550 --> 00:02:33,670
+فيها ما يُسد فيها ويسقط بماء وانحن نسبب حد كانت
+
+30
+00:02:33,670 --> 00:02:37,730
+اعتراضي عن لماذا كان بشر حتى ان أخ المكة كانوا
+
+31
+00:02:37,730 --> 00:02:40,990
+معترضين ان انا بيكون من البشر بدون مني من الملائكة
+
+32
+00:02:40,990 --> 00:02:46,610
+فالملائكة لا يمكن ان تتناسب انهم خلقانها ما طبيعت
+
+33
+00:02:46,610 --> 00:02:50,400
+الحياةالملائكة لا يحصون الله ما أمرهم و يسبحون و
+
+34
+00:02:50,400 --> 00:02:54,020
+يقدسون الله سبحانه وتعالى، كذلك لا يتناقحون ولا
+
+35
+00:02:54,020 --> 00:02:57,760
+يتكاترون و غيره، و قضية الأرض حاجة إلى تكاتر، إلى
+
+36
+00:02:57,760 --> 00:03:01,800
+أنقذ تانية كيف يكونوا ملكا و كيف يختمروا في القدوة
+
+37
+00:03:01,800 --> 00:03:05,740
+و في الصبر و في التبادلكل الصفات ليمكن أن تكون إلا
+
+38
+00:03:05,740 --> 00:03:09,940
+ما في .. إلا ما في البشر، فكيف أكون قطوة لغيري إذا
+
+39
+00:03:09,940 --> 00:03:13,980
+كنت قائدا لأمة أو لشعب أو لأفراد أو لأوات إلى
+
+40
+00:03:13,980 --> 00:03:17,960
+آخرت، لابد أن يكون اللي هو التوافق أو التشابه مفيد
+
+41
+00:03:17,960 --> 00:03:22,880
+ما بينهم حتى يمكن أن تختبر مثل هذه الصفاتالمهم أن
+
+42
+00:03:22,880 --> 00:03:25,960
+ذو قرنين ذكره الله سبحانه وتعالى في القرآن الكريم
+
+43
+00:03:25,960 --> 00:03:30,280
+و أثناء علاجه من العدل و كذلك مُلكه فلغ المشارق و
+
+44
+00:03:30,280 --> 00:03:34,620
+المخارج و كل أقاليم الأرض فصار هذا السلطان المؤيد
+
+45
+00:03:34,620 --> 00:03:40,020
+المظفر المنصور القاهر المقصق إلى آخره من الصفات
+
+46
+00:03:40,020 --> 00:03:46,480
+التي اتصف بيها ذو القرنينالان العلماء والكتاب
+
+47
+00:03:46,480 --> 00:03:52,160
+والمفسرون اختلفوا في قضية التسمية يعني هنا لماذا
+
+48
+00:03:52,160 --> 00:03:58,040
+سمية بذي القرنية؟ هنا شوفي النقاط، لخصها موجودة في
+
+49
+00:03:58,040 --> 00:04:01,880
+الكتاب، بسم تحطي واحد، اثنين، ثلاثة مثلا، لأنه كان
+
+50
+00:04:01,880 --> 00:04:06,160
+كريم الطرفين، يعني من أهل بيته، يعني من قبل الأب،
+
+51
+00:04:06,160 --> 00:04:11,720
+ويعني شريف النسب، من قبل الأم ومن قبل الأب النقاط
+
+52
+00:04:11,720 --> 00:04:16,570
+التاني يقول انقرض في وقتهقرنان من الزمن وهو حقيقي
+
+53
+00:04:16,570 --> 00:04:20,650
+يعني القرن كده؟ مية مية يعني بمعنى انه صار مثلين
+
+54
+00:04:20,650 --> 00:04:24,850
+سنة فسموه القرنين فما هو كل الأنبياء السابقين
+
+55
+00:04:24,850 --> 00:04:29,970
+عمروا كانوا مشهورين بمين؟ بكلهم يعني من الوحل نسمي
+
+56
+00:04:29,970 --> 00:04:33,770
+أبو ميت قبله نسمي أبو ميت قبله يعني هل هذا ما
+
+57
+00:04:33,770 --> 00:04:38,610
+يُعقل؟ لكن أنا بقول هذه أسباب وانتهي انت في قضية
+
+58
+00:04:38,610 --> 00:04:45,540
+حاجة تنتهيها انت كطالبة تفسير أو بخاص تفسيرتعتبرى
+
+59
+00:04:45,540 --> 00:04:59,900
+كتاب التفسير إيش اسمه؟ جامع
+
+60
+00:04:59,900 --> 00:05:10,080
+البيان فهو بالاصل أنه جامع يجمع لكل .. يجمع كل
+
+61
+00:05:10,080 --> 00:05:15,540
+معلومات أو كل ما كان فيه عصرييجمعوا وبالتالي هو
+
+62
+00:05:15,540 --> 00:05:21,460
+جمع فالطبري فيه من الإسرائيليات وفيه من غيرها وهذا
+
+63
+00:05:21,460 --> 00:05:25,420
+اللي موجود في قضية الله فعندما يجمع مثل هذه
+
+64
+00:05:25,420 --> 00:05:30,660
+الروايات هو يجمع و أحيانا من تبلغ كان الطبري يرجح
+
+65
+00:05:30,660 --> 00:05:37,460
+الكلام كان يرجح الكلام اشي أساوي؟ اشي أساوي في
+
+66
+00:05:37,460 --> 00:05:41,700
+العالم؟ بداك تقيد؟ بسكر عليه و غيره؟ و أنا أول مرة
+
+67
+00:05:41,700 --> 00:05:42,700
+بسلام سلام؟
+
+68
+00:06:02,230 --> 00:06:06,050
+الله يسبره بخاطفه يسبره
+
+69
+00:06:28,870 --> 00:06:30,450
+مالتكستات من الجديد
+
+70
+00:06:35,330 --> 00:06:39,370
+فاخترف في السبب في تسمي عبد القرنين منهم من سماه
+
+71
+00:06:39,370 --> 00:06:43,630
+اللي هو إنه كريم الطرفين من قبل الأم والأب ومنهم
+
+72
+00:06:43,630 --> 00:06:49,890
+من قال أنه يعني عاش قرنين ومنهم من شبه سبب القرنين
+
+73
+00:06:49,890 --> 00:06:53,670
+وضافيها الكلام اللي أنا بتكلمه في منهات الروايات
+
+74
+00:06:53,670 --> 00:06:58,270
+منها من الشيء الضعيف والذي لا يقبل حتى أحيانا لا
+
+75
+00:06:58,270 --> 00:07:04,060
+علما ولا عقلاإن احنا نقول والله في القرنين أنه عاش
+
+76
+00:07:04,060 --> 00:07:08,640
+قرنين من الزمن وكثير من الأنبياء عمروا أكتر من
+
+77
+00:07:08,640 --> 00:07:12,040
+ذلك، وانا ذكرت مثلا أنه عليه السلام عمر ألف عامل
+
+78
+00:07:12,040 --> 00:07:15,220
+لخمسين، نسمي أبو مين خارد أو غيره، هذا لا يمكن على
+
+79
+00:07:15,220 --> 00:07:19,080
+الإطلاقلكن الطبري جمع كل الروايات الإسرائيلية
+
+80
+00:07:19,080 --> 00:07:24,480
+وغيرها، وأحيانا في قضية الطبري، رحم الله، كان يفتي
+
+81
+00:07:24,480 --> 00:07:28,640
+بالإسرائيلية ويكون .. وبالتالي يشمله يضعف ويبقى
+
+82
+00:07:28,640 --> 00:07:32,880
+بالسند ويحكم عليه وضعف، أحيانا يفتي بالقضية الرأي
+
+83
+00:07:32,880 --> 00:07:38,540
+ويرد عليه ويرجحيعني بيجيب أقوال و بي .. هو بيعمل
+
+84
+00:07:38,540 --> 00:07:42,020
+العقل فيها و بيرجّك رأي على رأي و بيقول أن هذه
+
+85
+00:07:42,020 --> 00:07:44,940
+إسرائيلية و ليه كده و كده و حينها هي ترك الموضوع
+
+86
+00:07:44,940 --> 00:07:52,800
+يعني لأنه لكثرة .. لكثرة مجمع لم يستطع أنه يدبط في
+
+87
+00:07:52,800 --> 00:07:57,720
+قضية إيش إلا .. و إنما يعني الميزة الطيبة في تفسير
+
+88
+00:07:57,720 --> 00:08:01,360
+الطبري و بعد اللي انت لازم تاخديها أنه كان يسند و
+
+89
+00:08:01,360 --> 00:08:06,520
+إذا أسندحاله يعني رايح حاله يعني بمعنى أن من يدقي
+
+90
+00:08:06,520 --> 00:08:11,340
+بعده يقف مع سنة تبقى يحكم فبالتالي كان يترك وطبعا
+
+91
+00:08:11,340 --> 00:08:16,840
+الجامعه البيان من الكتب الكبيرة جدا والشاملة
+
+92
+00:08:16,840 --> 00:08:20,820
+والجامعة وليها ده استحف أن يكون اسم على مثلنا هذه
+
+93
+00:08:20,820 --> 00:08:24,400
+المرحلة كذلك سموه قال انه يعني له قرنين منها
+
+94
+00:08:24,400 --> 00:08:28,760
+وبعدين بلغ قرنين الشمس شرقا وغربا هذه مسميات قيله
+
+95
+00:08:28,760 --> 00:08:34,870
+لغديرتين يعني جديلتين من الشعب لكنالمفاد الأمر
+
+96
+00:08:34,870 --> 00:08:39,410
+والسبب انه احنا بندفع منذ القرنين كان عبدا ناصحا
+
+97
+00:08:39,410 --> 00:08:45,610
+لله وطبعا اللي هو كان يدعوهم في بعض الروايات انه
+
+98
+00:08:45,610 --> 00:08:50,470
+عندنا كان يدعو قومه الى الإيمان ضربوه على إحدى
+
+99
+00:08:50,470 --> 00:08:55,170
+طبعا قرنين فمات وغير ذلك فأحياه الله تعالى وضربوه
+
+100
+00:08:55,170 --> 00:08:57,670
+على القرن التالي اسمه يد الإسرائيليات الأشد
+
+101
+00:08:57,670 --> 00:09:01,360
+والأكتر والأسدأبرهوا على قرن التاني فماتوا بعدين
+
+102
+00:09:01,360 --> 00:09:05,320
+شوفوا هذه قضايا بقولنا إحنا يعني ماتناش نقف مارحة
+
+103
+00:09:05,320 --> 00:09:11,140
+كثير وإنما بس فقط في هذا لبن في قصة ذو القرنين
+
+104
+00:09:11,140 --> 00:09:16,600
+الأولا إحنا بناخد دروس يعني الدروس إنها القصة بدل
+
+105
+00:09:16,600 --> 00:09:19,580
+ما هو كاتبها الكاتب في آخر القصة الأصل بعد ما
+
+106
+00:09:19,580 --> 00:09:23,060
+انتهى القصة الواحد بدور على الدروس واللبن لكن هو
+
+107
+00:09:23,060 --> 00:09:26,650
+كاتبها في مقدم واضطررمن باب الإضطراب اللى هتحدث
+
+108
+00:09:26,650 --> 00:09:29,130
+فيه عشان ما الرواية الطالبة تقولى انه و الله نسيت
+
+109
+00:09:29,130 --> 00:09:33,820
+هدى و طبعا كنت هدىفدعوة اللي كانت في قصة بالقرنين
+
+110
+00:09:33,820 --> 00:09:38,680
+أنها دعوة للاخد بالأسباب، أسباب القوة و قهر العدو،
+
+111
+00:09:38,680 --> 00:09:42,400
+بعدين دعوة و لقياد في الناس للحق و العدل، عدم
+
+112
+00:09:42,400 --> 00:09:46,840
+الاحترام عند لحظة الانتصار، و في قصته يرد على من
+
+113
+00:09:46,840 --> 00:09:51,240
+اتهموا الدين بالتكلف و عيش و رموه أو رموا أتباعه
+
+114
+00:09:51,240 --> 00:09:55,040
+برحجية و سنقف معه خلال هذه النقاط، يعني من خلال
+
+115
+00:09:55,040 --> 00:10:00,700
+القصة بإنه بقسها، نبدأ تقرا، وجه جديد، و قول لي
+
+116
+00:10:00,700 --> 00:10:01,060
+إسمك
+
+117
+00:10:03,900 --> 00:10:09,760
+أعوذ بالله من الشيطان الرجيم واسألونك عن ذي
+
+118
+00:10:09,760 --> 00:10:16,860
+القرنين يقول سأدعو عليكم منه الكره إن ما كان له في
+
+119
+00:10:16,860 --> 00:10:25,210
+الأرض و آسينه من كل شيء سببفأتبع سببا حتى إذا بلغ
+
+120
+00:10:25,210 --> 00:10:31,330
+مغرب الشمس وجدها تقرق في عين حميقة وجدها تقرق في
+
+121
+00:10:31,330 --> 00:10:40,100
+عين حميقتي ووجد عندها قومةفوجد عندها قوما قولنا يا
+
+122
+00:10:40,100 --> 00:10:49,240
+ذا القرنين إما أن تعدب وإما
+
+123
+00:10:49,240 --> 00:10:57,440
+أن تتقل بيهم حسنا قال أما من ظلم فسوف نعدبه ثم يرد
+
+124
+00:10:57,440 --> 00:11:07,320
+إلى ربه فيعدبه علابا نكراالتقرار جميل، اسمى؟ أسهار
+
+125
+00:11:07,320 --> 00:11:08,000
+بردز
+
+126
+00:11:12,400 --> 00:11:19,400
+أعوذ بالله من الشيطان الرجيم وأن من أمل وعلم صريحة
+
+127
+00:11:19,400 --> 00:11:26,340
+فله جزاء الحسنة جزاء الجزاء الحسنة وسلقوا له
+
+128
+00:11:26,340 --> 00:11:32,960
+بالتحرير الصحيح ليش أنا جزاء أنا الحسنة؟ خلاص اكيد
+
+129
+00:11:32,960 --> 00:11:37,180
+انا انا انا انا انا انا انا انا
+
+130
+00:11:42,400 --> 00:11:49,960
+ثم أدفع سببها حتى إذا بلد نطلع الشخص وجدها تطلع
+
+131
+00:11:49,960 --> 00:11:56,440
+على قوم لم نجعل .. على قوم لم نجعل لهم سخارة كلمة
+
+132
+00:11:56,440 --> 00:12:01,720
+كلمة اتفقناها لم نجعل لهم كل ناس اتران حسبك مرحبا
+
+133
+00:12:01,720 --> 00:12:06,680
+فيك مجد جديد لأخي اه اسمك
+
+134
+00:12:06,680 --> 00:12:11,240
+يا بني وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+135
+00:12:11,240 --> 00:12:19,430
+وكذا وكذا وكذاكذلك و قد أحطنا بما لديه قبره، ثم
+
+136
+00:12:19,430 --> 00:12:26,690
+أكفع سببه، حتى إذا بلغ بين الستين، وجد من دونهما
+
+137
+00:12:26,690 --> 00:12:33,990
+قوم لا يكادون يفقدون قوله، قالوا يا ذا القرنين إن
+
+138
+00:12:33,990 --> 00:12:40,970
+جوجة و مجوجة مفسدون في الأرضفهل نجعل لك خرجا على
+
+139
+00:12:40,970 --> 00:12:49,410
+أما تجعل بيننا وبينهم سدى قال ما ممكنني فيه ربي
+
+140
+00:12:49,410 --> 00:12:59,250
+خير فأعينوني بقوة بقوة أجعل بينكم وبينهم ردما حسكي
+
+141
+00:12:59,250 --> 00:13:01,870
+فاطمة عيونك
+
+142
+00:13:12,800 --> 00:13:19,420
+هاتوني زبر الحديد حتى إذا سوى بين الصلتين قال
+
+143
+00:13:19,420 --> 00:13:28,980
+انفخوه حتى إذا جعله نارا قال اتوني افرغ عليه قطاع
+
+144
+00:13:28,980 --> 00:13:35,560
+فما استطاعوا أي يظهروه وما استطاعوا له نقباهقال
+
+145
+00:13:35,560 --> 00:13:45,640
+هذا رحمة من ربي لإن داء وعد ربي جعله نزكاء وكان
+
+146
+00:13:45,640 --> 00:13:53,620
+وعد ربي حقه دول قرنين ملك من الملوك جاء بعد
+
+147
+00:13:53,620 --> 00:14:00,660
+النمرود قيلة الزمن وكان رجلا مسلما صالحا و هو أتنى
+
+148
+00:14:01,570 --> 00:14:06,770
+على المشرقي والمغربي بمعنى يعني بمعنى أن ملكه امتد
+
+149
+00:14:06,770 --> 00:14:11,130
+من المشرقي للمغربي ومدّب الله سبحانه وتعالى في
+
+150
+00:14:11,130 --> 00:14:16,570
+أجله يعني بمعنى أنه عمر طويلا وانا دليل ان الله
+
+151
+00:14:16,570 --> 00:14:21,890
+تعالى مد في أجله هل معنى ذلك أنه عاش قرنين؟منته
+
+152
+00:14:21,890 --> 00:14:27,770
+أكثر من ذلك وإلا لما أصبحت له ميزة عن غيره من باقي
+
+153
+00:14:27,770 --> 00:14:32,930
+اللي هو الأنبياء أو حتى في حق الأنبياء فكيف بيه و
+
+154
+00:14:32,930 --> 00:14:37,950
+هو لم يثبت أنه نصره الله سبحانه وتعالى ففتح البلاد
+
+155
+00:14:37,950 --> 00:14:44,130
+مدّه بالمال و فتح المدائن قام بقتل كل الرجال من من
+
+156
+00:14:44,130 --> 00:14:48,430
+يستحقون ذلك من الظلمة و الفسدة في البلاد حتى مكن
+
+157
+00:14:48,430 --> 00:14:54,720
+الله تعالى لهيسألونك عنده قرنين قل سأتلو عليكم منه
+
+158
+00:14:54,720 --> 00:15:01,320
+ذكرة وطبعا هنا السؤال من اللي سأل؟ اليهود ما اسمك؟
+
+159
+00:15:01,320 --> 00:15:02,140
+عليما جمعة
+
+160
+00:15:05,110 --> 00:15:08,330
+يعني اليهود هم الذين سألوا .. سألوا ماني؟ سألوا
+
+161
+00:15:08,330 --> 00:15:10,850
+الرصاصة .. سألوا الرصاصة .. سألوا الرصاصة .. سألوا
+
+162
+00:15:10,850 --> 00:15:10,850
+الرصاصة .. سألوا الرصاصة .. سألوا الرصاصة .. سألوا
+
+163
+00:15:10,850 --> 00:15:12,510
+الرصاصة .. سألوا الرصاصة .. سألوا الرصاصة .. سألوا
+
+164
+00:15:12,510 --> 00:15:14,550
+الرصاصة .. سألوا الرصاصة .. سألوا الرصاصة .. سألوا
+
+165
+00:15:14,550 --> 00:15:16,030
+الرصاصة .. سألوا الرصاصة .. سألوا الرصاصة .. سألوا
+
+166
+00:15:16,030 --> 00:15:20,750
+الرصاصة .. سألوا الرصاصة .. سألوا الرصاصة .. سألوا
+
+167
+00:15:20,750 --> 00:15:27,790
+الرصاصة .. سألوا الرصاصة .. سألوا الرصاصة
+
+168
+00:15:27,790 --> 00:15:33,810
+.. سألوا الرصاصة .. سألوافاعطونا من الأسئلة ما
+
+169
+00:15:33,810 --> 00:15:38,350
+يمكن أن نعجزه يعني احنا انحاجز فيها محمد فقالوا
+
+170
+00:15:38,350 --> 00:15:44,130
+اسأله عن ثلاثة فإن أجابكم فهو نبي وإلا فلا ولمّا
+
+171
+00:15:44,130 --> 00:15:47,930
+سأله محمد صلى الله عليه وسلم عن هذه الأسئلة جاوبهم
+
+172
+00:15:47,930 --> 00:15:52,890
+وكان هذه الإجابة واحنا قلنا في بداية .. لما مرمانا
+
+173
+00:15:52,890 --> 00:15:58,170
+في قضية الأسئلة والإجابة أن كل سؤال تعرض إلى النبي
+
+174
+00:15:58,170 --> 00:16:01,970
+صلى الله عليه وسلمكانت الإجابة من الرسول صلى الله
+
+175
+00:16:01,970 --> 00:16:04,610
+عليه وسلم من الله سبحانه وتعالى قل يا محمد كده و
+
+176
+00:16:04,610 --> 00:16:08,290
+كده يسألونك عن الألفان قل الألفان يسألونك عن
+
+177
+00:16:08,290 --> 00:16:13,210
+الأهلة قل الأهلة إذا من المواقعين إذا هي كذلك إلا
+
+178
+00:16:13,210 --> 00:16:19,070
+في موضوع واحد قلنا الدعاء أيوة حتى أن الله أن الله
+
+179
+00:16:19,070 --> 00:16:23,790
+سبحانه وتعالى يبين أنه لواصة بين الله وبين عباده
+
+180
+00:16:23,790 --> 00:16:27,930
+يعني السبب مفتوح وبالتالي مش بحاجة للواسطة حتى
+
+181
+00:16:27,930 --> 00:16:33,320
+تميزناعامًا وقعوا في قضيتي اللجوء إلى الدعاء
+
+182
+00:16:33,320 --> 00:16:37,240
+بالأشخاص والأفراد والتبرد ومن هنا الأولماء أخدوا
+
+183
+00:16:37,240 --> 00:16:42,640
+عدم جواز التبرد بأي شخص مهما كانت منزلته وما كانت،
+
+184
+00:16:42,640 --> 00:16:46,320
+إن مكنا له في الأرض، الله سبحانه وتعالى يعني مكنا
+
+185
+00:16:46,320 --> 00:16:51,640
+لدل قرنين، واتيناه من كل شيء سبب الدنيا، كل شيء
+
+186
+00:16:51,640 --> 00:16:56,280
+سبب يعني كل أسبابهعشان نختصر من كل شيء طالع هنا
+
+187
+00:16:56,280 --> 00:17:01,300
+يعني أي علما بطلب أسباب المنازل أنا بقول إنه لابد
+
+188
+00:17:01,300 --> 00:17:07,220
+أن تصحى بأن الله تعالى هي له كل أسباب القوة كل
+
+189
+00:17:07,220 --> 00:17:11,480
+أسباب القوة والتمكين الله سبحانه وتعالى رهف له
+
+190
+00:17:11,480 --> 00:17:16,140
+وبالتالي أن الله تعالى أعطاه كل شيء يتوصل ليه إلى
+
+191
+00:17:16,140 --> 00:17:21,120
+نيل مقصوده في هذه المملكة أو في هذه الأرض من كافة
+
+192
+00:17:21,120 --> 00:17:26,190
+الأشكالالمهم أن أنا نقف .. نقف مع قصة قبل قرنين
+
+193
+00:17:26,190 --> 00:17:31,750
+أولا في الكتاب أو القرآن الكريم فين أن رحلته إلى
+
+194
+00:17:31,750 --> 00:17:36,850
+مجرد الشمس يعني بمعنى أن الله تعالى فتح عليهم طريق
+
+195
+00:17:37,150 --> 00:17:41,390
+حتى وصل إلى مغرب الشمس، مغرب الشمس التي كانت تغيب
+
+196
+00:17:41,390 --> 00:17:45,990
+في أرض حميقة، والحميقة جاءت بمعنى أن هو الطين
+
+197
+00:17:45,990 --> 00:17:51,050
+السوداء وكيل الحرق الساخنة، وسواء كان تالي وتمام،
+
+198
+00:17:51,050 --> 00:17:57,710
+الذي يمنع أن الشمس تغيب في أرضطينية سوداء وحلة ثم
+
+199
+00:17:57,710 --> 00:18:02,970
+بذلك أنها ساخنة بمعنى أنه جمعت بين الأمرين وهذا ما
+
+200
+00:18:02,970 --> 00:18:07,130
+يمكن أنه على الأقل الجمع بين روايات في ما يُقال
+
+201
+00:18:07,130 --> 00:18:12,770
+لكن وجدنا أنها تطلع على قوم لم نجعلهم من دنيا سترة
+
+202
+00:18:12,770 --> 00:18:16,910
+يعني هؤلاء القوم الذين كانوا يعيشون في المغرب من
+
+203
+00:18:16,910 --> 00:18:22,010
+الأرضاشمعلهم، لا يوجد، لا هناك أجار ولا يوجد هناك
+
+204
+00:18:22,010 --> 00:18:26,330
+بيور ولا كهوف تأوين من حرارة الشمس، وبالتالي كأنه
+
+205
+00:18:26,330 --> 00:18:31,270
+يتكلم عن طرق العيش والحياة التي كانوا يحيونها في
+
+206
+00:18:31,270 --> 00:18:35,910
+تلك الوقتكلنا يا دا القارنين إما أن تعذبوا وإما أن
+
+207
+00:18:35,910 --> 00:18:40,510
+تتاخدوا في أنفسنا، لأن هؤلاء كانوا فيهم من الفسد،
+
+208
+00:18:40,510 --> 00:18:45,570
+كانوا فيهم من الظلمة، فلابد أن يقام العدل والحق
+
+209
+00:18:45,570 --> 00:18:50,110
+فيهم، بمعنى أن يعذب بمعنى أن يقتل الفاسد منهم
+
+210
+00:18:50,110 --> 00:18:55,200
+والمصرر على إجساده، لأنه لا يجوز أن نعذب البشرأو
+
+211
+00:18:55,200 --> 00:18:58,940
+أن نقتل البشر دون إعطاء قُرصة، يعني إحنا بيتكلمي
+
+212
+00:18:58,940 --> 00:19:03,940
+آيات القرأنية تختصر المسافات وتختصر الصياق، يعني
+
+213
+00:19:03,940 --> 00:19:10,220
+بمعنى أنه يقتل أو يعذب كل من أصر على الكفري وعات
+
+214
+00:19:10,220 --> 00:19:15,050
+في الأرض بفسادة، مش بس كمان فاسدوإنما يعمل على
+
+215
+00:19:15,050 --> 00:19:18,970
+إفساد المجتمع، وهذا لابد أن يُقابل بمثل هذا، وأن
+
+216
+00:19:18,970 --> 00:19:23,150
+تتاخد فيه الحسنة، يعني فيما أحسن إلى الدين، وأحسن
+
+217
+00:19:23,150 --> 00:19:27,690
+لمعاملة والأخلاق، لابد أن يُعامل بنفس الطريقةهذا
+
+218
+00:19:27,690 --> 00:19:31,510
+ما حدث و قضيت الرحلة التانية في مضرع الشمس باختصار
+
+219
+00:19:31,510 --> 00:19:37,390
+ثم أتبع سبب حتى إذا بلغ مضرع الشمس وجدها تطلع على
+
+220
+00:19:37,390 --> 00:19:42,650
+قوم لم نجعلهم من دونها سترة و قد أحطنا بما لديه
+
+221
+00:19:42,650 --> 00:19:48,310
+خبراء يعني بمعنى أيضًا هنا ليتكلم بمعنى أن الله
+
+222
+00:19:48,310 --> 00:19:53,550
+فتح لدى القرنين مشارق الأرض و مجالها هذا هو الهدف
+
+223
+00:19:53,550 --> 00:20:02,830
+مما سبب الانفتكارواج جديد؟ اسلامش؟
+
+224
+00:20:04,810 --> 00:20:13,610
+عوض بالله من الشيطان الرحيم ثم أتبع سببه حتى إذا
+
+225
+00:20:13,610 --> 00:20:20,550
+بقى بيبس الدين وجد منه إنه قوم لا يكادون يفقهون
+
+226
+00:20:20,550 --> 00:20:27,910
+قوله قالوا لهم قرنين من ما يأتوش ومأشوش مرسلون
+
+227
+00:20:27,910 --> 00:20:31,410
+الأرض فهل نجعلوا لهم الجنة
+
+228
+00:20:37,820 --> 00:20:51,280
+حسبك اه فهمنا يا عزيزي
+
+229
+00:21:13,130 --> 00:21:18,750
+بارك الله فيك، شوف الآن هنا هي كابت و لب كل قصة
+
+230
+00:21:18,750 --> 00:21:23,970
+بالقرن، انتبه هنا الأسئلةهنا الامتحان هنا يكره
+
+231
+00:21:23,970 --> 00:21:30,570
+المرء أو يهان الآن من خلال هذه الآيات أن ذي
+
+232
+00:21:30,570 --> 00:21:35,890
+القرنين بنى السد وبناء السد معناه ذلك العمل
+
+233
+00:21:35,890 --> 00:21:42,670
+الجاهزيةلك خرجا على أن تجعل بيننا وبينهم ثبتة إذا
+
+234
+00:21:42,670 --> 00:21:48,470
+القبيلة التي وصلوا ووصل ذو القرنين إليها طلقوا من
+
+235
+00:21:48,470 --> 00:21:53,270
+ذو القرنين لما رأوا منه من الحكمة والعلم والقوة
+
+236
+00:21:53,270 --> 00:21:59,970
+والعدل أن يساعدهم في إغلاق هذا الباب الذي يتأتي
+
+237
+00:21:59,970 --> 00:22:05,470
+إليهم القبائل الفاسدة أو قوم يأجوش ومخجوش فمتى كان
+
+238
+00:22:05,470 --> 00:22:11,510
+المدرسقال شوف الآن أعينوني بقوة أو قال ما مكنني
+
+239
+00:22:11,510 --> 00:22:18,790
+فيه ربي خير أيوة أعينهم بقوة يعني طلب منهم أن
+
+240
+00:22:18,790 --> 00:22:24,870
+يجمعوا له الرجال والآلات ليدمي بينهم ومين هؤلاء
+
+241
+00:22:24,870 --> 00:22:31,010
+القوم سدًا من الحديد والقطر المحاسم المدار أتوني
+
+242
+00:22:31,010 --> 00:22:36,500
+سوبر الحديد الآن بدل عمل وكأنشوفوا الآن الإختصار،
+
+243
+00:22:36,500 --> 00:22:40,260
+الزمان، أنا بالقرنين، يعني على طول جمعون الآلاف
+
+244
+00:22:40,260 --> 00:22:44,820
+وجمعوا الرجال، وبدأ الشغل هو القائد المنفذ الآن
+
+245
+00:22:44,820 --> 00:22:49,230
+للمشروع، شوفتوا القيادة وين؟القيادة مع الناس، مع
+
+246
+00:22:49,230 --> 00:22:53,650
+الشعب، بتنزل على الميدان العمل، الميدان العملي،
+
+247
+00:22:53,650 --> 00:22:58,170
+الحقيقي، مش القيادة اللي قاعدة على الكرسي العادي و
+
+248
+00:22:58,170 --> 00:23:04,030
+كل الأبها والسيادة المرموقة و كده و كده كما نرى في
+
+249
+00:23:04,030 --> 00:23:08,990
+القيادة اليوم، وإنما القيادة المسلمة هي القيادة
+
+250
+00:23:08,990 --> 00:23:13,680
+التي تنزلعلى مستوى الناس، شوفوا الآن، قاتولي زبار
+
+251
+00:23:13,680 --> 00:23:17,300
+الحديد، زبار يعني قطعة الحديد، وكان يضع القطعة
+
+252
+00:23:17,300 --> 00:23:23,000
+مقابل القطعة، وكان يضيف عليها، من هنا بيقول، هذي
+
+253
+00:23:23,000 --> 00:23:27,200
+إيش بناخد منها؟ التقدم يعني إحنا المسلمين مش
+
+254
+00:23:27,200 --> 00:23:31,260
+متخلفيين، شوفتوا في القرنية من كام سنة، من آلاف
+
+255
+00:23:31,260 --> 00:23:34,400
+السنين، والآن شوفتوا التقدم العلمي، هم مبتشرين،
+
+256
+00:23:34,400 --> 00:23:39,170
+بدأوا في أوروبا يستخدمون الحاجة الحديدة للآنلكن
+
+257
+00:23:39,170 --> 00:23:44,210
+شوفوا الآن القرآن أكد لنا أن بالقرهين القائد
+
+258
+00:23:44,210 --> 00:23:49,290
+المسلم استخدم هذا منذ آلاف السنين بمعنى أن قضية
+
+259
+00:23:49,290 --> 00:23:52,810
+القرهين شوفوا الأن أولا جاب الحليب إلى الحليب،
+
+260
+00:23:52,810 --> 00:23:56,870
+بعدين قال شوفتوا الأن توقم، حتى إذا سوى بين
+
+261
+00:23:56,870 --> 00:24:00,730
+الصدفين، يعني رأس القطعة مع القطعة، إتجالهم قال
+
+262
+00:24:00,730 --> 00:24:05,200
+انفخوايؤججوا النار، حتى يؤججوا النار، طب لماذا
+
+263
+00:24:05,200 --> 00:24:10,580
+النار؟ حتى تصحر ذلك القصبير أو الانحاسي المثاب،
+
+264
+00:24:10,580 --> 00:24:15,540
+فيعمل على لحم الحديث في بعضه بعضه، فيصبحوا متينا
+
+265
+00:24:15,540 --> 00:24:19,370
+وقويا، هنا التقدم العلميهنا العقلية، هنا قضيك
+
+266
+00:24:19,370 --> 00:24:24,370
+الإبتكار والإدداء والإدداع عند المسلمين منذ زمن
+
+267
+00:24:24,370 --> 00:24:29,130
+طويل، إذا انتبهتيه، همجعلونك خارجا على أن تجعل
+
+268
+00:24:29,130 --> 00:24:33,770
+بيننا وبينهم سدا الوجه الأول، وجه القوة والميدان
+
+269
+00:24:33,770 --> 00:24:38,390
+العملي ومشاركة القيادة المين لقضية شعبها في هذه
+
+270
+00:24:38,390 --> 00:24:43,410
+الميسة فانت طالعي؟ هل السؤال الـ difficulty عندك
+
+271
+00:24:43,410 --> 00:24:54,340
+اكتشفين ماذا يمكنهل نستفيد من هذه الآيات؟ الزهد في
+
+272
+00:24:54,340 --> 00:25:02,660
+مال الغير، اسمه كيش؟ الزهد
+
+273
+00:25:02,660 --> 00:25:05,280
+في مال الغير، ليش؟ هو من قانونه
+
+274
+00:25:08,090 --> 00:25:13,710
+هل نجعل لك خرجة؟ يعني احنا ممكن نجمع الأعمال و
+
+275
+00:25:13,710 --> 00:25:18,650
+نضيكيها على أن تفكر في قضية إغلاق هذا السبب، يعني
+
+276
+00:25:18,650 --> 00:25:24,130
+احنا ممكن نقدم لك من أموالنا، ومع ذلك القيادة رفض،
+
+277
+00:25:24,130 --> 00:25:27,410
+لأن هذه قضية زغط في مال الغير، يعني بمعنى أن
+
+278
+00:25:27,410 --> 00:25:31,630
+القيادة أمينة، أن القيادة عندها دقوة، مش القيادة
+
+279
+00:25:31,630 --> 00:25:36,230
+اللي بتينها، مش مال الشعب، انها بتدام الشعبفاليوم
+
+280
+00:25:36,230 --> 00:25:40,690
+القيادات تنهج من أعلى الشعب، هلأ، شوفتوا بالقرنيخ؟
+
+281
+00:25:40,690 --> 00:25:44,510
+القيادة، العدل، قضية الإنسان المرتبط بالله سبحانه
+
+282
+00:25:44,510 --> 00:25:48,870
+وتعالى، صاحب المبدأ، صاحب المنهج، رفض، وبالتالي
+
+283
+00:25:48,870 --> 00:25:52,830
+قال آتوني، زوبار الحديد، انتهى الكلام، مش بس إيه،
+
+284
+00:25:52,830 --> 00:25:55,870
+أنا بدّي منكم آلات وبدّي وبدّي وبدّي الاخر، فضلت
+
+285
+00:25:55,870 --> 00:25:59,290
+التعاون بين الحاجب والراجل والمرجل، اسمك؟
+
+286
+00:26:01,910 --> 00:26:06,510
+شوف الآن بتكلم عن قضية التعاون وبالتالي كان هو
+
+287
+00:26:06,510 --> 00:26:09,970
+المفروض انه ينتهي يقولهم أنا بعمل كده وكده وحد
+
+288
+00:26:09,970 --> 00:26:15,050
+قامت يفتح الله تعالى على يديه مشارك الأرض ومغاربها
+
+289
+00:26:15,050 --> 00:26:20,070
+يعني محناته مش دولة غزة ولا دولة مصر ولا دولة
+
+290
+00:26:20,070 --> 00:26:24,290
+البحرين ولا قطر المسؤولين واللي ماهمش .. ماتجمعليش
+
+291
+00:26:24,290 --> 00:26:28,490
+معاه شو القيامة؟ جال الزلم المسؤول ليش مسؤول؟ جال
+
+292
+00:26:28,490 --> 00:26:32,490
+عنده مهنان كبيرةبتأسف عن حضور افتتاح تاريخها، طب
+
+293
+00:26:32,490 --> 00:26:36,730
+ليش؟ انتوا عارفين انه هاللي بأساه؟ من المقاسيط؟
+
+294
+00:26:36,730 --> 00:26:41,270
+لما قيتم، إذا انت طب لإيش بتشكل؟ رئيس الدولة؟ رئيس
+
+295
+00:26:41,270 --> 00:26:45,910
+المزارع؟ المال الكيش بيشكل؟ أصلا وظيفته خادم للشعب
+
+296
+00:26:47,370 --> 00:26:51,190
+خادم، طيب و ده اللي خارج من الشعب، إيش يتساوي برا؟
+
+297
+00:26:51,190 --> 00:26:54,570
+يعني وين العمل؟ طب ما هيفاتح الأرض مشارقها و
+
+298
+00:26:54,570 --> 00:26:58,470
+مجاربها، يعني الكورة الأرضية كلها، يعني بمعنى أن
+
+299
+00:26:58,470 --> 00:27:03,550
+الكورة الأرضية تخطع لإمرأته والقيادتين، ومع ذلك لم
+
+300
+00:27:03,550 --> 00:27:08,970
+يمنحوا، لم تمنحوا التكاليف الكبيرة من حضور عمل مهم
+
+301
+00:27:08,970 --> 00:27:12,310
+كهذا العمل، إذاً هذا قضية التعاون اللي موجودة،
+
+302
+00:27:12,310 --> 00:27:16,220
+بتقضي فيه شيء؟الحرص القيادى دائما على ان يقول
+
+303
+00:27:16,220 --> 00:27:20,280
+المصدر هيعمل دلوقت حتى لو جلبه دالي كان غالب الناس
+
+304
+00:27:20,280 --> 00:27:24,560
+ممتاز يعني هو يعني انا بقوم للمصدر هالعمل مافي قصص
+
+305
+00:27:24,560 --> 00:27:28,520
+كتير احنا هنمشي بهذا الموضوع اذا الاستفادة ذو
+
+306
+00:27:28,520 --> 00:27:34,500
+القرنين بدأ يبقي حتى استوى العمل يعني اتنتهىيعني
+
+307
+00:27:34,500 --> 00:27:38,360
+بمعنى مجامل حديد انتمي طبقات و حطوا الكلب فيها و
+
+308
+00:27:38,360 --> 00:27:43,580
+حط طبق و حط طبق و حط طبق حتى استطاع أن يسط ذلك أو
+
+309
+00:27:43,580 --> 00:27:48,020
+تلك الثقرة الموجودة بين الجبلين يعني من تحت حتى
+
+310
+00:27:48,020 --> 00:27:52,700
+أعلى الجبل فأغلاق هذه الثقرة إغلاقا كاملا ولهذا
+
+311
+00:27:52,700 --> 00:27:56,740
+أكد القرآن الكريم و أعطانها التصوير قال فمستطاعوا
+
+312
+00:27:56,740 --> 00:28:02,000
+أن يظهروا ماجدروش يطلعوا عليه ومستطاعوا له مكبى
+
+313
+00:28:02,000 --> 00:28:07,290
+طيب الآن السؤالكيف؟ لماذا يعني ما استطاعوا أن
+
+314
+00:28:07,290 --> 00:28:12,250
+يضربوا؟ لماذا؟ لم ي .. صلابة لمبنى صلابة لمبنى
+
+315
+00:28:12,250 --> 00:28:18,210
+لأنه أملس أملس لما احنا نشوف القصدير أو النحاس
+
+316
+00:28:18,210 --> 00:28:22,590
+المذاب وصار كل ما عرف النحاس لمّا يذبش منه فلمّا
+
+317
+00:28:22,590 --> 00:28:26,470
+بيجي يتسلق ومتجرب الطبيعي عشان يترطف عليه فبتلاقى
+
+318
+00:28:26,470 --> 00:28:31,020
+ونفتعد فبينزلوا وما استطاعوا له نقبكمان ماتدروش
+
+319
+00:28:31,020 --> 00:28:35,280
+يخترقوه لأنه صديق كنا يقول الصلاة، يعني بمعنى إنه
+
+320
+00:28:35,280 --> 00:28:39,060
+أولا صلب، إنه قد تاني صديق، فماقدروش يخترقوه على
+
+321
+00:28:39,060 --> 00:28:43,960
+أطلاب، وهذا دليل على عقلية القيادة، بمعنى إنه مش
+
+322
+00:28:43,960 --> 00:28:47,920
+اليوم أنا بتشتغل، و بعدين بعد فترة أكتشف إن هذا لا
+
+323
+00:28:47,920 --> 00:28:52,230
+يصلح، و تعالوا يقولوا لأ لأ لأإذا كان هناك تخطيط،
+
+324
+00:28:52,230 --> 00:28:55,950
+كان هناك أيوة، كان فيه خطة وبالتالي درسوا هذا
+
+325
+00:28:55,950 --> 00:29:00,230
+المشروع، كبير، دراسة المشروع، جري أي شيء، أي
+
+326
+00:29:00,230 --> 00:29:04,670
+أعمال، بدرس المشروع، وبشوف هذا المشروع، هل نجاحة،
+
+327
+00:29:04,670 --> 00:29:09,650
+تحقق نجاحة، بعدين المشروع، هل بدي أنا لزمن معين،
+
+328
+00:29:09,650 --> 00:29:15,030
+لوضع معين وينتهي؟ بمعنى أن هذا السدب سيغلق إلى
+
+329
+00:29:15,030 --> 00:29:20,960
+الأبد، والدليلأن هؤلاء القوم منذ آلاف السنين
+
+330
+00:29:20,960 --> 00:29:27,060
+لازالوا ولم يستطيعوا أن يخترقوه إلا في آخر الزمان
+
+331
+00:29:27,060 --> 00:29:32,140
+من علامات الساعة اللي يتحدثون عنها بمعنى أن يا
+
+332
+00:29:32,140 --> 00:29:38,100
+جوجا و يا جوجا سيأخذونا إلى المارة الثانية وبعض
+
+333
+00:29:38,100 --> 00:29:42,700
+الروايات أكدتأن هذين الجبالين هما في تركيا وأن
+
+334
+00:29:42,700 --> 00:29:47,340
+هؤلاء الأقوام في تركيا واعتبروا أن تركيا أخر الأرض
+
+335
+00:29:47,340 --> 00:29:52,000
+ليها لأنه كانت فائدة بالنسبالي لقضية وسطية الكورة
+
+336
+00:29:52,000 --> 00:29:54,920
+الأرضية أو ثورة الكورة الأرضية هذا ما قالوا
+
+337
+00:29:54,920 --> 00:30:01,280
+الألمان انتبه قال فما استطاعوا له نقب قال هذارحمة
+
+338
+00:30:01,280 --> 00:30:03,140
+من الله من الله من الله من الله من الله من الله من
+
+339
+00:30:03,140 --> 00:30:04,520
+الله من الله من الله من الله من الله من الله من
+
+340
+00:30:04,520 --> 00:30:05,760
+الله من الله من الله من الله من الله من الله من
+
+341
+00:30:05,760 --> 00:30:05,900
+الله من الله من الله من الله من الله من الله من
+
+342
+00:30:05,900 --> 00:30:08,300
+الله من الله من الله من الله من الله من الله من
+
+343
+00:30:08,300 --> 00:30:08,620
+الله من الله من الله من الله من الله من الله من
+
+344
+00:30:08,620 --> 00:30:08,660
+الله من الله من الله من الله من الله من الله من
+
+345
+00:30:08,660 --> 00:30:08,660
+الله من الله من الله من الله من الله من الله من
+
+346
+00:30:08,660 --> 00:30:08,660
+الله من الله من الله من الله من الله من الله من
+
+347
+00:30:08,660 --> 00:30:08,660
+الله من الله من الله من الله من الله من الله من
+
+348
+00:30:08,660 --> 00:30:08,760
+الله من الله من الله من الله من الله من الله من
+
+349
+00:30:08,760 --> 00:30:08,820
+الله من الله من الله من الله من الله من الله من
+
+350
+00:30:08,820 --> 00:30:08,820
+الله من الله من الله من الله من الله من الله من
+
+351
+00:30:08,820 --> 00:30:09,840
+الله من الله من الله من الله من الله من الله من
+
+352
+00:30:09,840 --> 00:30:09,840
+الله من الله من الله من الله من الله من الله من
+
+353
+00:30:09,840 --> 00:30:10,360
+الله من الله من الله من الله من الله من الله من
+
+354
+00:30:10,360 --> 00:30:10,360
+الله من الله من الله من الله من الله من الله من
+
+355
+00:30:10,360 --> 00:30:18,180
+الله من الله من الله من الله من
+
+356
+00:30:18,180 --> 00:30:27,340
+الله من الله من الله من الله من
+
+357
+00:30:29,180 --> 00:30:33,800
+تصوري لما انا أكون قيادة و يشتغل شغل، بقول أنا
+
+358
+00:30:33,800 --> 00:30:38,920
+عملت، أنا سويت، أنا مارجعت مين؟ بالفضل إلي، بأنه
+
+359
+00:30:38,920 --> 00:30:41,820
+مش أنا اللي شتغلت فيدي، أنا عندي رئيس قسم، عندي
+
+360
+00:30:41,820 --> 00:30:45,680
+موظفين، هم الذين أنجزوا صحيح في زمني، بيدارتي
+
+361
+00:30:45,680 --> 00:30:49,560
+صحيح، و النجاح إلي صحيح، لكن هو قال أنا عملت، أنا
+
+362
+00:30:49,560 --> 00:30:55,200
+سويت، لكن عندما يخطئون، أنا قلتلهمو ماردوش رده، ما
+
+363
+00:30:55,200 --> 00:30:59,200
+انا اعمل الاداء سويك، و قلت .. و بعملته إن العيب
+
+364
+00:30:59,200 --> 00:31:03,380
+والسلبي و انا ارجحه للآخرين، أنا بقول هذا هو
+
+365
+00:31:03,380 --> 00:31:09,600
+الإفلس في قضية حتى فتن العمل الإيداسي، حتى على
+
+366
+00:31:09,600 --> 00:31:16,020
+افتراض أنه انت حدث أمر سلبي، مين بتتحمل المسؤولية؟
+
+367
+00:31:16,430 --> 00:31:23,090
+القيادة؟ القيادة يعني كما أنك تاخد كل الإيجابيات و
+
+368
+00:31:23,090 --> 00:31:25,850
+لا .. كتابك أنت مسؤول عن السلبيات ما تكونش ما
+
+369
+00:31:25,850 --> 00:31:32,430
+قلتلهم لا أنت مسؤول هل جمعت هؤلاء و وضعت خطة لقضية
+
+370
+00:31:32,430 --> 00:31:37,050
+تطبيق العمل أو حتى برمجيات و أفجاديات العمل في أي
+
+371
+00:31:37,050 --> 00:31:41,290
+مؤسسة كانت وبالتالي، بعدين أنت تاخد الإيجابيات و
+
+372
+00:31:41,290 --> 00:31:46,120
+السلبيات؟ احنا أي مشكلتناحتى للآن احنا بنحمل كل
+
+373
+00:31:46,120 --> 00:31:51,540
+الفساد اللي موجود عنا على اليهود طب انا اشتغل انا
+
+374
+00:31:51,540 --> 00:31:55,660
+ابدا اقولكم حاجة ما دخل اليهود بقضية الشربة
+
+375
+00:31:55,660 --> 00:32:00,240
+والمروضقال بيه معامل السيارة؟ يعني اليهود بيقولوا
+
+376
+00:32:00,240 --> 00:32:04,440
+لك أنك تركب سيارة لا رخصة ولا تأمين و بابها بتبقى
+
+377
+00:32:04,440 --> 00:32:08,160
+يرتبط السلك و بتحمل الناس اللي هي لها دي لا تصلح
+
+378
+00:32:08,160 --> 00:32:11,660
+لحمل البهائم و بتشغل فيها على الخط بحجة أنه و لا
+
+379
+00:32:11,660 --> 00:32:15,680
+في حصار و لا بنأكل و نشرب؟ طب و مين قال إنك انت
+
+380
+00:32:15,680 --> 00:32:19,900
+بتستحق تكون سواك تشغل على الخط السواك أخلاق السواك
+
+381
+00:32:19,900 --> 00:32:25,380
+أداء لكن عنا السواك عربة Jeepولهذا مشكلة خطيرة جدا
+
+382
+00:32:25,380 --> 00:32:30,640
+في قضية إلا مارحم الله ماشي لكن يا أخوانا أنا بقول
+
+383
+00:32:30,640 --> 00:32:35,260
+الغالبية في قضية إنه أدب ليش أحمل على الاحتلال؟
+
+384
+00:32:35,260 --> 00:32:39,760
+طيب إذا كان الاحتلال، طيب إن أقعد في المؤسسة، لما
+
+385
+00:32:39,760 --> 00:32:43,640
+أقدر أروح مستشفى أو أروح أي مؤسسة من المؤسسات،
+
+386
+00:32:43,640 --> 00:32:48,440
+الأصل يعني صفة دور في احتهامبمعنى أخلاقيات يجب أن
+
+387
+00:32:48,440 --> 00:32:51,280
+تؤسس بتحملها على مين؟ مش الاحتلال الاحتلال
+
+388
+00:32:51,280 --> 00:32:55,600
+الاسرائيل طيب القادة قادة الفصائل الفلسطينية
+
+389
+00:32:55,600 --> 00:33:01,020
+المخلصين قتلوا بأيدي الفلسطينية و تصفيات و بعدين
+
+390
+00:33:01,020 --> 00:33:03,920
+حمل على الشمال على الموساد الموساد الاسرائيل اللي
+
+391
+00:33:03,920 --> 00:33:07,900
+قتل و احنا اللي قاعدين فيه قتل و جريمة قضية ابتلاق
+
+392
+00:33:07,900 --> 00:33:12,640
+شيطان بيعمل انا بقول ان ارجع الأمر لما مجّل الله
+
+393
+00:33:12,640 --> 00:33:19,490
+تعالى لذين قرنينقال هذا رحمة من ربي يعني بمعنى أن
+
+394
+00:33:19,490 --> 00:33:25,150
+هذا خير و رحمة أرجعها إلى الله لأن الحمد لله لربنا
+
+395
+00:33:25,150 --> 00:33:30,030
+أراه من هؤلاء المفسدين يعني بمعنى أن الله رحمهم
+
+396
+00:33:30,030 --> 00:33:35,250
+بسد و إغلاق ده من أبواب الدوار و الفساد من الآخرين
+
+397
+00:33:35,250 --> 00:33:39,080
+وهذا ما يجب أن أخده اللهفإذا جاء وعد ربي يعني
+
+398
+00:33:39,080 --> 00:33:42,940
+اختارها الواحد الحق في آخر الزمان جعله دكال يعني
+
+399
+00:33:42,940 --> 00:33:48,940
+بمعنى مثلا بيذكهو يعني بأنه يدكل لكن بإرادته لإن
+
+400
+00:33:48,940 --> 00:33:56,860
+الله يريد أن يقضي أمر كان مفعولا طيب الآن ما تدل
+
+401
+00:33:56,860 --> 00:34:02,500
+عليه الآية ده سنتقولنا الدور الفات في الآياتالآية
+
+402
+00:34:02,500 --> 00:34:06,620
+أخذنا منها عبارة ودلالة الآن كل الآيات اللي احنا
+
+403
+00:34:06,620 --> 00:34:11,780
+تكلمنا فيها و هي من عند حتى إذا بلقى مطلع بين
+
+404
+00:34:11,780 --> 00:34:18,080
+السلتين إلى أفرج عليه قطرة هذه الآيات الخمسة
+
+405
+00:34:18,080 --> 00:34:23,340
+العبارة و الإضاءة منها تتصرف فضلوا بيقولوا لي كنت
+
+406
+00:34:23,340 --> 00:34:24,000
+الجسم جميل
+
+407
+00:34:27,850 --> 00:34:32,070
+الجواز يتخذ السجون وحفظ أهد الفساد فيه؟ الآن يعني
+
+408
+00:34:32,070 --> 00:34:37,410
+بمعنى أنه إحنا لما جالوا أنه أقام سد حتى أسمله سجن
+
+409
+00:34:37,410 --> 00:34:41,630
+بالنسبالي للآخرين جلو يعني بالنسبالي للآخرين جالوا
+
+410
+00:34:41,630 --> 00:34:48,070
+يا عم جواز حفظ أهد الفساد ومنعهم من التصرف لما
+
+411
+00:34:48,070 --> 00:34:53,590
+يُدُن يعني بمعنى أنه مش بس السجنحتى أي وسيلة من
+
+412
+00:34:53,590 --> 00:34:58,550
+الوسائل التي ممكن أن توقف المفسدين لابد من
+
+413
+00:34:58,550 --> 00:35:01,930
+انتقالها، يعني اليوم احنا في كثرة، انجيب مثال،
+
+414
+00:35:01,930 --> 00:35:10,250
+التجار الذين يحتكرون البطارية، هل سيتركوا على ما
+
+415
+00:35:10,250 --> 00:35:14,840
+هم عايز؟من ارتكاب جرائم أشد و أخطر من ما يرتكب
+
+416
+00:35:14,840 --> 00:35:18,580
+يموت إذا لابد أن يحسب و لما تيجي أنت بتخلق بعض
+
+417
+00:35:18,580 --> 00:35:22,920
+المحلات أو بعض المتاجر أو تحاسبين ويحرق ويولد
+
+418
+00:35:22,920 --> 00:35:28,880
+وعمله وسوق أنت قاعدين بتشجع الفساد فالأصل أن إقامة
+
+419
+00:35:28,880 --> 00:35:34,000
+العدل تكون على الجميعوبالتالي نفرح بتطبيق نظام لما
+
+420
+00:35:34,000 --> 00:35:38,020
+يكون قضية نظام السيارات وإنه فيه قرجات معينة ويوقف
+
+421
+00:35:38,020 --> 00:35:41,960
+فيها السيارة ما المنع أن تطبق الحكومة حتى و لو بيد
+
+422
+00:35:41,960 --> 00:35:46,400
+بالحديد نعم نحن نقول لابد من قضية الثقافة لابد من
+
+423
+00:35:46,400 --> 00:35:51,080
+قضية الإرشاد أولا ثم نجوب إلى القوة لو اتررنا لذلك
+
+424
+00:35:51,080 --> 00:35:55,220
+وهذا ما يجب أن نؤمن به شعبا وقيادة لابد تكون علم
+
+425
+00:35:55,220 --> 00:36:00,920
+عقليا متفتحا لما يخدم هذا البلد فاضن أخر واحدةعلى
+
+426
+00:36:00,920 --> 00:36:05,680
+ال .. على الملك أن .. أن يقوم ب .. فرق معين أن
+
+427
+00:36:05,680 --> 00:36:15,100
+يقوم براحة لرعياته و فرق .. فرق
+
+428
+00:36:15,100 --> 00:36:21,340
+براعياته و أن يدعم و يغلب أهواب الشارع يعني احنا
+
+429
+00:36:21,340 --> 00:36:26,550
+بنتكلم عن قضية ان الملك او الحاكم او القيسبدو أولا
+
+430
+00:36:26,550 --> 00:36:31,410
+من الفرضية، يعني الفرض على الحاكم، على الزعيم أن
+
+431
+00:36:31,410 --> 00:36:37,930
+يقوم بحماية أصلا الشعب، بحماية برده، سد كل فرجة في
+
+432
+00:36:37,930 --> 00:36:41,910
+قضية الثورة، شفت الآلة ما عمل السد؟ وهذا حتى كل
+
+433
+00:36:41,910 --> 00:36:46,720
+باب من أبواب الشر لابد أن يقوم الحاكم هنايعني
+
+434
+00:36:46,720 --> 00:36:51,980
+الحاكم مسكول عن توفير الأمل، يعني باختصار هذا
+
+435
+00:36:51,980 --> 00:36:57,560
+توفير الأمل منين؟ لكل أفراد الشعب، كل في موقعه،
+
+436
+00:36:57,560 --> 00:37:01,320
+أنت بدأت تحفظني وتحميلي وانا موظف أني أقول كلمة
+
+437
+00:37:01,320 --> 00:37:06,160
+الحق، أنه أنا موظف أاخد كل حقوقي كاملة طالما أنا
+
+438
+00:37:06,160 --> 00:37:10,160
+أديتنا علي من واجب، وعملت هذا العمل، حقوقي مين
+
+439
+00:37:10,160 --> 00:37:15,770
+بتجيبلي؟الحاكم يعني بمعنى ألا يتركوا المسألة هكذا،
+
+440
+00:37:15,770 --> 00:37:19,430
+كذلك اليوم الاحتلال على تجار الفلاد، والله أجاي
+
+441
+00:37:19,430 --> 00:37:23,010
+أسمعت من برا، أجاي أسمعت من جوا، أخدتوا الحكومة،
+
+442
+00:37:23,010 --> 00:37:28,130
+أخدتوش كده، القصي أن الحكومة عليها أن تعمل كل
+
+443
+00:37:28,130 --> 00:37:33,890
+الوسائل لتوفيرقضية الأمن والأمان حتى لو تطلب منها
+
+444
+00:37:33,890 --> 00:37:37,810
+ميزانية الدولة كلها إن على الحدود على التخور على
+
+445
+00:37:37,810 --> 00:37:42,190
+تقور المرادطين أن تغيق لهم كل أسباب القوة حتى لا
+
+446
+00:37:42,190 --> 00:37:45,710
+يسمحوا للاحتلال من الدخول ثلاثة أن أموالهم التي
+
+447
+00:37:45,710 --> 00:37:49,850
+تفيق عليها كل المال اللي بيجي سواء من الفيق سواء
+
+448
+00:37:49,850 --> 00:37:54,910
+الفيق اللي في ال .. منقضية مثلا الحرب كانت غليمة
+
+449
+00:37:54,910 --> 00:37:59,250
+أو الفيق الذي يُأخذ بغير قتال، طبعا الفيق يُأخذ
+
+450
+00:37:59,250 --> 00:38:03,410
+بغير قتال، لأنه قالوا لبعض أن الفيق هو الغليمة،
+
+451
+00:38:03,410 --> 00:38:10,310
+قالوا أن الفيق هو الغليمة، وسموه في سورة الألفات،
+
+452
+00:38:10,310 --> 00:38:15,650
+وهي كمان جاله الألفاتوالبعض قارن الفير الذي يُأخذ
+
+453
+00:38:15,650 --> 00:38:22,010
+بغير حق، لكن الغنيمة تُأخذ بحق، احنا سواء ماشي
+
+454
+00:38:22,010 --> 00:38:27,370
+الحق، سواء هذه أو تل، المهم أن هذه غنائم، أموال،
+
+455
+00:38:27,370 --> 00:38:31,630
+قُعطيت أو جاءت للمسلمين، سواء بحق أو بغير حق من
+
+456
+00:38:31,630 --> 00:38:36,790
+الآخرين، تُجمع وتوضع في خزينة المسلمين، ثم توزع
+
+457
+00:38:37,950 --> 00:38:42,510
+بالعدل وطهر الإذن يعني لابد أن ناكلها بحق و أن
+
+458
+00:38:42,510 --> 00:38:48,090
+ننفذها هذه الأمور ضمن خطة معينة في قضية توزيع هذه
+
+459
+00:38:48,090 --> 00:38:52,630
+الأموال على المسلمين بالعدل والتساوي والتساوي لا
+
+460
+00:38:52,630 --> 00:38:58,410
+يعني أن أنا أرخص زي زي حسب الحاجة إذا نتكلم عن
+
+461
+00:38:58,410 --> 00:39:02,710
+توزيع هذا المهد حسب الحاجة وحسب الموقع مش معقول
+
+462
+00:39:02,710 --> 00:39:07,050
+أنا حتى لما احنا اتكلمنا في قضية أحيانا أصحاب
+
+463
+00:39:07,050 --> 00:39:13,920
+الحرفلما تكلمنا في قضية اصحاب
+
+464
+00:39:13,920 --> 00:39:18,900
+الحرف أحيانا لما يكون واحد حرفي مثلا بايرع خضرة
+
+465
+00:39:18,900 --> 00:39:22,820
+وبتعمل و بصلة في ذلك مكان ليش بديت فيه عشان يعمل
+
+466
+00:39:22,820 --> 00:39:30,620
+بصلة محترمة و يشتغل بده مثلا ألفين دولار وتيب
+
+467
+00:39:30,620 --> 00:39:36,810
+ويقولوا اتفضلو هذا واجب الدولة إن أصحاب الحرفة إذا
+
+468
+00:39:36,810 --> 00:39:42,270
+اتعرضوا إلى جائحة يعني أو إلى دماغ في قضية حرفته
+
+469
+00:39:42,270 --> 00:39:46,370
+فعلى الدولة أن توفر له حتى مواد الحرفة يشتمل
+
+470
+00:39:46,370 --> 00:39:51,470
+فبعطيها 2000 دولار طب واحد أصلا والله بني عدالة
+
+471
+00:39:51,470 --> 00:39:56,590
+توفر يعني .. أه إن هذا صحيح العلماء قالوا أن من
+
+472
+00:39:56,590 --> 00:40:00,490
+باب التوفير ومن العدل والانصاف من الدولة أن تفتح
+
+473
+00:40:00,490 --> 00:40:05,160
+لهم محلتهاحتى لو كان لك خمسين أربع دولار و تفتحله
+
+474
+00:40:05,160 --> 00:40:10,760
+محل، لكن في المقابل هذا ودان مهم إما إنه بعد ذلك
+
+475
+00:40:10,760 --> 00:40:15,200
+أن نخرج من الأرباح أو أن يُعتبر هذا حتى قرض حسن
+
+476
+00:40:15,200 --> 00:40:19,920
+يساعده فيما بعد، ليش؟ عشان نفتح مجال للآخرين بما
+
+477
+00:40:19,920 --> 00:40:23,520
+هم بحاجة إلى أن نعطي الآخرين، مش معناته كمان هذا
+
+478
+00:40:23,520 --> 00:40:27,140
+بتعطيه بديرنا وصيصي صاحب مال و مليار دولار، و
+
+479
+00:40:27,140 --> 00:40:29,260
+بعدين كمان مايجيش يجيب ليك، معناته من وين
+
+480
+00:40:29,260 --> 00:40:33,150
+بالإيمان؟ معناته خالصإذا إذا شفتوا الطريقة في قضية
+
+481
+00:40:33,150 --> 00:40:36,970
+التوزيع والعدل واننا بنتكلم احنا في مجالات كثيرة
+
+482
+00:40:36,970 --> 00:40:41,590
+مختلفة مفتوحة ان مثلا أن الحكومة تفتح باب من أبواب
+
+483
+00:40:41,590 --> 00:40:45,650
+العمل للخراجين مثلا يعني مبانات ذلك ان في عندها
+
+484
+00:40:45,650 --> 00:40:49,810
+مثلا مشاريع ربما على بطارة ربما لسنة ربما لسنتين
+
+485
+00:40:49,810 --> 00:40:53,950
+أولا لتجريء الخراجينعلى قضية اللي هو في العمل و
+
+486
+00:40:53,950 --> 00:40:58,110
+تدريبهم، هذا من بقى مثلا، بقى وسيلة حديثة أو من
+
+487
+00:40:58,110 --> 00:41:02,390
+بقى إن بعض العائلات ما هي بحاجة ولادة اتخرجوا فانا
+
+488
+00:41:02,390 --> 00:41:06,050
+ما بشتغل اسمله، بساعد البيوت أو اللي بيسموه
+
+489
+00:41:06,050 --> 00:41:09,270
+المكافأة أو المصموعة الآن، هذه جزء من القضية لكن
+
+490
+00:41:09,270 --> 00:41:14,330
+أنا قلتلكم احنا مشكلتنا أننا لا نحسن قضية القناة
+
+491
+00:41:15,020 --> 00:41:18,180
+حتى في توصيل الناس إن هذا اللي يحدث هو باب من
+
+492
+00:41:18,180 --> 00:41:22,540
+أبواب العدل وكوفير الكلب طيب الآن الأموال هنا طالع
+
+493
+00:41:22,540 --> 00:41:28,330
+تقول إن الآن من ضمن الأمواللأن الآن لو مثلا في
+
+494
+00:41:28,330 --> 00:41:32,870
+خزينة المال بيتبان المسلمين، لم يكفي، بقول يجوز
+
+495
+00:41:32,870 --> 00:41:37,570
+للدولة أن تاخد من الشعب دولة، بس مش قضية ضريبة و
+
+496
+00:41:37,570 --> 00:41:40,250
+تقوليني بكرازنا، آه، ماعيش أفرق اتحالي الدولة
+
+497
+00:41:40,250 --> 00:41:43,390
+الإسلامية عن الدولة اليوم الكفرة و الدول الخارقة
+
+498
+00:41:43,390 --> 00:41:47,590
+قاضية ضريبة، في فرق كبير جداالضريبة تُأخذ بالقهر،
+
+499
+00:41:47,590 --> 00:41:51,470
+الضريبة تُأخذ بالقهر، لكن في الإسلام في حاجة اسمها
+
+500
+00:41:51,470 --> 00:41:56,550
+زكاة، لكن هذه زكاة المال والخراج الأرض ما كفّاش
+
+501
+00:41:56,550 --> 00:42:01,030
+الناس الفقر والمساكين، الحكومة تغضب أو افرض اليوم
+
+502
+00:42:01,030 --> 00:42:05,990
+في عدو غير على الأرض، على البلد، واحنا بنمشي نتسلح
+
+503
+00:42:05,990 --> 00:42:10,150
+ومافيش يكفّل السلاح، يجمع ويقول على الحاكم أن يفرض
+
+504
+00:42:10,150 --> 00:42:14,510
+على الأمةمن المال ما يمكن أن يشترى به السلاح
+
+505
+00:42:14,510 --> 00:42:18,590
+لمقادرة فيه لقادة العالم، إذا هل هي وطن اللي اتكار
+
+506
+00:42:18,590 --> 00:42:23,790
+فيها، يشترى فيها إيش؟ ثلاثة أولا، أن لا يستغفر
+
+507
+00:42:23,790 --> 00:42:30,670
+عليه المشاكل، يعني أن الحاكم أجماله مايجيجي خُس
+
+508
+00:42:30,670 --> 00:42:34,470
+نفسه عن من؟ عن باقي الأفرار، بعدين أن يبدأ بأهل
+
+509
+00:42:34,470 --> 00:42:39,320
+الحاكميعني توزيع المأمين، الفقر والمحتاجين، ثم بعد
+
+510
+00:42:39,320 --> 00:42:43,580
+ذلك أن يسوقوا الأعضاء في مبيعهم على قدر منازلهم،
+
+511
+00:42:43,580 --> 00:42:47,280
+شفتين؟ مثل واحد مش معقول، طول عمره مرفّه، عايش في
+
+512
+00:42:47,280 --> 00:42:50,160
+كسر، ولاده بقله، البسكويته بقله، وكانت ال teacher
+
+513
+00:42:50,160 --> 00:42:53,420
+تقوللي والله أنا بدي أعطيه هذا وأعطيه مكان أخر
+
+514
+00:42:53,910 --> 00:42:57,830
+بكافوه؟ لأ بس أنا لطول عمر أولادي عايشين ع الدبدة
+
+515
+00:42:57,830 --> 00:43:00,450
+وع الزعترة و البندرة و الفلفل الأحمر و المخبوط و
+
+516
+00:43:00,450 --> 00:43:03,430
+لبسه و لبسه طب واحد و لا وقته من دولار نكيف عليهم
+
+517
+00:43:03,430 --> 00:43:08,310
+لأنه هو بيقدر يعيش و كيف نفسه أسفل الحياة ايوة
+
+518
+00:43:08,310 --> 00:43:11,730
+بختلف واحد عايش و ليه ده مثلا أنا أجيبلك مثال
+
+519
+00:43:11,730 --> 00:43:14,510
+إخوان الفلسطينيين اللي عايشين في الغربة في الخارج
+
+520
+00:43:14,510 --> 00:43:19,690
+و بييجوا على بزاة في الغارة مش بيقنقوا بيموتواومش
+
+521
+00:43:19,690 --> 00:43:23,490
+قادرين يتأقلموا مع المجتمع أو مانفوش في الساحة،
+
+522
+00:43:23,490 --> 00:43:25,130
+أنا ليش أقولك حتى الأهل و الشرق؟
+
+523
+00:43:27,880 --> 00:43:32,660
+البحر مخلوق حتى البحر مخلوق لو أنا بدأ أروح أنا و
+
+524
+00:43:32,660 --> 00:43:35,720
+أولادي و بدأ أقعد على البحر بالله يا عزيزي بقى
+
+525
+00:43:35,720 --> 00:43:40,120
+لاجي مكان كله دا كين دا كين و خيم و صار موجود و
+
+526
+00:43:40,120 --> 00:43:43,640
+المدنية و هذا بده تصحيح هذا ما صار بده تصحيح حتى
+
+527
+00:43:43,640 --> 00:43:47,160
+إنه فيه عواب الناس اللي أجدوا لهم متسام و خير و
+
+528
+00:43:47,160 --> 00:43:51,840
+خيراتهم الآن هذا المسألة مهمة جدا في قضيةيقول فإذا
+
+529
+00:43:51,840 --> 00:43:56,820
+فنيت بعد هذا و بقيت الميزانية صفر شوفتش بتتكلم؟
+
+530
+00:43:56,820 --> 00:44:01,460
+طال الآن الكلام معاك حتى إذا فني هذا المال وزّعنا
+
+531
+00:44:01,460 --> 00:44:05,160
+و جيروا عن المحتاجين و جيروا إن الميزانية صفر و
+
+532
+00:44:05,160 --> 00:44:09,420
+أنا بطل أسفل؟ فبالتالي يجب علاج ماله في أنه يُأخذ
+
+533
+00:44:09,420 --> 00:44:14,200
+منهم على من الأموال و تصرف في مصادرها هذا ممكن
+
+534
+00:44:14,200 --> 00:44:16,580
+الاستفادة من الواحد اللي بتبقى تركز عليه إذا بنركز
+
+535
+00:44:16,580 --> 00:44:21,590
+على قضيته أولا قضية أن هوالعلاقة بين الشعب وبين
+
+536
+00:44:21,590 --> 00:44:26,410
+اللي اللي قالوك يا عول قضية القائد أن يكون في
+
+537
+00:44:26,410 --> 00:44:30,250
+المقدمة في العمل دول قرنين، شوفوا الآن لما عرضوا
+
+538
+00:44:30,250 --> 00:44:35,690
+عليه المهد طالع أبدا، وكف عن ذلك ومتقان، أعينوني
+
+539
+00:44:35,690 --> 00:44:41,010
+بقوة، شو هي هذه أعينوني بقوة؟ أعينوا كلهم، اتعاموا
+
+540
+00:44:41,010 --> 00:44:45,760
+بأنفسكم معاهمالمال من عندي، مش لسه أنتوا بتعطوني
+
+541
+00:44:45,760 --> 00:44:50,040
+مال، المال من عندي، من الدورة، أي مشروع من
+
+542
+00:44:50,040 --> 00:44:54,780
+المشاريع الخيرية أو أي مشروع من الشريع التي تخلق
+
+543
+00:44:54,780 --> 00:44:59,120
+باب من أبواب الشطر، هذا وازم على الدورة، وازم على
+
+544
+00:44:59,120 --> 00:45:02,760
+الملك، وازم على الحكومة أن تقوم بهي وأن أيدي
+
+545
+00:45:02,760 --> 00:45:07,100
+العامة منهمأنا بدي رجال، بدي عمال، بدي مغاوير، أنا
+
+546
+00:45:07,100 --> 00:45:10,940
+الآن في قتال، في جهاد، في مقاورة، أنا مستعد تجيبكم
+
+547
+00:45:10,940 --> 00:45:14,180
+السلاح واشتغل كلها؟ بس أقول ولادكم حتى أستطيع أني
+
+548
+00:45:14,180 --> 00:45:18,900
+أقف في وجه مين؟ في وجه الأدوة، هذا مجال، المدارس،
+
+549
+00:45:18,900 --> 00:45:22,940
+المدرسة، من الذي تقوم بذلك؟ الحكومة، لكن أحياناً
+
+550
+00:45:22,940 --> 00:45:26,360
+في أعمال تطوعية اللي مختلفة عن قضية ربما المجتمع
+
+551
+00:45:26,360 --> 00:45:30,620
+السابق، حتى أختم، الآن المجتمع تغير، فالآن المدرسة
+
+552
+00:45:30,620 --> 00:45:34,490
+تبنى، لكن افرض احنا في قريةأو في مكان مافيش فيه
+
+553
+00:45:34,490 --> 00:45:38,930
+مدرسة، ولكنه بحاجة إلى مدرسة، لو جاء الشعب من من
+
+554
+00:45:38,930 --> 00:45:42,390
+تبرع بقطعة أرض، بيقول للحكومة تعالية، واتب عليك
+
+555
+00:45:42,390 --> 00:45:46,310
+الآناللي بتبريري مانا؟ على الأقل، أنا ماعنديش
+
+556
+00:45:46,310 --> 00:45:49,950
+مستشفى، لكن اليوم احنا بدأنا إلى كثير من قضية
+
+557
+00:45:49,950 --> 00:45:53,310
+تقديم، حتى في فك الأوروينيات، ان دبحنا دلوقتي،
+
+558
+00:45:53,310 --> 00:45:57,310
+الاصل ان انتوا طلعوا الأموال من اندي والرجال من
+
+559
+00:45:57,310 --> 00:46:02,550
+عندكم، ركزي، موضوع أسئلة، ورا أن الأموال لا تُغني
+
+560
+00:46:02,550 --> 00:46:08,130
+عنهمإن أخدها أجرى، يعني لو أنا أخدت مال، و المال
+
+561
+00:46:08,130 --> 00:46:11,210
+ياخد تسوي، طب هو بده عمال، بده كده، و لابد يصرفي
+
+562
+00:46:11,210 --> 00:46:15,070
+هذه الأموال اللي بتاخدها مقابلها العمال، مش هاتفه،
+
+563
+00:46:15,070 --> 00:46:18,750
+على الدين والعالم، ولكن إنه بالاصل، لابد من التطوع
+
+564
+00:46:18,750 --> 00:46:24,700
+خدمة له، وضابط الأمر أنه لا يحلوا مال أحدهذا
+
+565
+00:46:24,700 --> 00:46:29,540
+المثال الفقهي لو قلتلك استخرجيه، قاعدة فقهية لا
+
+566
+00:46:29,540 --> 00:46:37,700
+يحل مال واحد إلا لضرورة تقرأيعني عند الحاجة، عند
+
+567
+00:46:37,700 --> 00:46:40,620
+الأزمة، أنا بدّر أتعدى على مال الآخرين واخد Iron
+
+568
+00:46:40,620 --> 00:46:44,020
+Man طالما أنا دافع مال الزكاية تبقى، واللي ربنا
+
+569
+00:46:44,020 --> 00:46:47,880
+فرض عليه، هل أي قائد أو زعيم بحب ياخد مال، مابحب
+
+570
+00:46:47,880 --> 00:46:51,600
+يشيله، لكن وقت الأزمات، وقت الأخطار، أه بحق، شفت
+
+571
+00:46:51,600 --> 00:46:55,900
+الآن؟ يعني وقت الضرورة، و الضرورة القصوة، و التي
+
+572
+00:46:55,900 --> 00:46:59,320
+تقدر الحكومة القيادة المجتمعة، مش فارقة، وبالتالي
+
+573
+00:46:59,320 --> 00:47:04,440
+فيؤخر ذلك المهار جغراً لسراً، مش تروح تشمع أخوات
+
+574
+00:47:05,280 --> 00:47:07,640
+راح عالم الحلقة و تقول انتيش معايا بالسر و ماعادش
+
+575
+00:47:07,640 --> 00:47:12,660
+عارف، لأ، لابد ان يعلن القائد ان انا بحاجة إلى
+
+576
+00:47:12,660 --> 00:47:16,240
+المهل، تتذكرين لما تم جمع المهل من قطع غزة
+
+577
+00:47:16,240 --> 00:47:21,800
+للمجاهدين؟ جبارة؟الآن في تسلح، في شراء أسلحة،
+
+578
+00:47:21,800 --> 00:47:25,080
+فلابد من الاستخدام، فكان الإعلان لقضية الناس على
+
+579
+00:47:25,080 --> 00:47:29,220
+أن يتبرعوا، مش قادرين كمان إجبارا، لكن لو الناس ما
+
+580
+00:47:29,220 --> 00:47:33,140
+تبرعوش، وفي خلافة إسرابية، يجبر الناس على ذلك، لإن
+
+581
+00:47:33,140 --> 00:47:37,980
+دي مصلحة عامة، مش مصلحة فردية، على أن ينفق بالعدل،
+
+582
+00:47:37,980 --> 00:47:43,980
+لا بالجيشبالاستئتام و برأي الجماعة، ما بالاستداد،
+
+583
+00:47:43,980 --> 00:47:49,000
+مش رأي فردي على الإطلاق، طلب الآن أختم تعينهم بقوة
+
+584
+00:47:49,810 --> 00:47:53,630
+طب ايش مناده الفائدة منها؟ المال من الدكومة
+
+585
+00:47:53,630 --> 00:47:57,470
+والأيدي العالمي من الشعب، من الشعب، من الشعب، من
+
+586
+00:47:57,470 --> 00:47:57,950
+الشعب، من الشعب، من الشعب، من الشعب، من الشعب، من
+
+587
+00:47:57,950 --> 00:48:01,590
+الشعب، من الشعب، من الشعب، من الشعب، من الشعب، من
+
+588
+00:48:01,590 --> 00:48:01,590
+الشعب، من الشعب، من الشعب، من الشعب، من الشعب، من
+
+589
+00:48:01,590 --> 00:48:01,590
+الشعب، من الشعب، من الشعب، من الشعب، من الشعب، من
+
+590
+00:48:01,590 --> 00:48:04,890
+الشعب، من الشعب، من الشعب، من الشعب، من الشعب، من
+
+591
+00:48:04,890 --> 00:48:07,330
+الشعب، من الشعب، من الشعب، من الشعب، من الشعب، من
+
+592
+00:48:07,330 --> 00:48:14,150
+الشعب، من الشعب، من الشعب، من الشعب، من الشعب، من
+
+593
+00:48:14,150 --> 00:48:15,150
+الشعب،
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/M6x-7UBJaRs_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/M6x-7UBJaRs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1c9f9668ce1c0367475fea4537be85f561244ecd
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/M6x-7UBJaRs_postprocess.srt
@@ -0,0 +1,2464 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:11,790 --> 00:00:14,570
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:14,570 --> 00:00:17,910
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,910 --> 00:00:20,970
+الكريمات أحييكم تحية الإسلام في السلام عليكم ورحمة
+
+5
+00:00:20,970 --> 00:00:25,890
+الله تعالى وبركاته نبدأ اليوم مع محاضرة جديدة ومع
+
+6
+00:00:25,890 --> 00:00:30,090
+قصة جديدة من قصص الأنبياء وهي قصة لوت عليه السلام
+
+7
+00:00:30,090 --> 00:00:36,750
+لوت عليه السلام هو ابن أخ إبراهيم خليل الرحمن
+
+8
+00:00:36,750 --> 00:00:43,820
+عليهم السلاموطبعا هو الذي آمن بعمله إبراهيم هو
+
+9
+00:00:43,820 --> 00:00:47,750
+وصاريعني احنا تكلمنا هذا في قصة إبراهيم و قصة
+
+10
+00:00:47,750 --> 00:00:52,750
+إسماعيل و قلنا أن لوت هو الذي آمن فقط معه من
+
+11
+00:00:52,750 --> 00:00:57,950
+الرجال و سارة هي التي آمنت به من النساء ثم بعد ذلك
+
+12
+00:00:57,950 --> 00:01:01,990
+بنا بيها و تزوجها و بالتالي تعرفون القصة الطويلة
+
+13
+00:01:01,990 --> 00:01:06,970
+عندما هاجروا إلى فلسطين و بالتالي كان تكليف من
+
+14
+00:01:06,970 --> 00:01:09,970
+الله سبحانه و تعالى طبعا بأمر من إبراهيم عليه
+
+15
+00:01:09,970 --> 00:01:15,330
+السلام أن يذهب لوت إلى قرى سدومفي اللي هو منطقة
+
+16
+00:01:15,330 --> 00:01:21,070
+الأغوار ومنطقة الأغوار يعني التي تحدث عنها أو
+
+17
+00:01:21,070 --> 00:01:28,790
+تحدثت عنها كتب التاريخ منطقة Sedon في الأغوار وسمى
+
+18
+00:01:28,790 --> 00:01:33,670
+الغور اللي هو غور زعر
+
+19
+00:01:35,360 --> 00:01:38,960
+يعني المنطقة يعني هي المنطقة الأريحة أو منطقة
+
+20
+00:01:38,960 --> 00:01:43,460
+البحر الميت عبارة عن أغوار كلها غور لكن الأغوار
+
+21
+00:01:43,460 --> 00:01:49,140
+كثيرة جدا الغور المتميز أو اسمه اللي هو غور زعر
+
+22
+00:01:49,140 --> 00:01:53,400
+وهو منطقة البحر الميت التي خسف الله تعالى بيها
+
+23
+00:01:53,670 --> 00:01:58,010
+هؤلاء القوم نتيجة ايه؟ نتيجة الفساد والشذوذ عن
+
+24
+00:01:58,010 --> 00:02:02,690
+الفطرة التي فطر الله تعالى عليها الناس. طبعا هنا
+
+25
+00:02:02,690 --> 00:02:06,810
+ابن كثير يقول ان لوت هو ابن هاران ابن تارح وهاران
+
+26
+00:02:06,810 --> 00:02:13,330
+احنا تكلمنا فيه ان قولنا انهقد مات قبل طبعا اللي
+
+27
+00:02:13,330 --> 00:02:16,790
+هو في زمن إبراهيم عليه السلام أو قبل هجرة إبراهيم
+
+28
+00:02:16,790 --> 00:02:21,110
+في منطقة العراق أو في منطقة سمنها أشيا أرض
+
+29
+00:02:21,110 --> 00:02:26,690
+الكلدانيين أو أرض بابل هو مات هناك و ترك ابن غلوط
+
+30
+00:02:26,690 --> 00:02:32,370
+فكان الذي يعني عمل على كفالته أو الذي أشرف على
+
+31
+00:02:32,370 --> 00:02:38,880
+تربيته هو إبراهيم عليه السلام طيب طبعا هنا نزحةلوط
+
+32
+00:02:38,880 --> 00:02:44,220
+مع عمه إلى قراصة دوم وبالتالي قراصة دوم الموجودة
+
+33
+00:02:44,220 --> 00:02:49,420
+في فلسطين وهذا الذي ثابت من ذلك هؤلاء القوم لما
+
+34
+00:02:49,420 --> 00:02:54,700
+ذهب لوط إلى هؤلاء الذين كانوا يسكنون هذا الأرضكان
+
+35
+00:02:54,700 --> 00:03:00,060
+هؤلاء من أفجر الناس وأكفرهم وأسواقهم طوية وأردقهم
+
+36
+00:03:00,060 --> 00:03:04,860
+سريرة كما قال ابن كثير يعني أن قلوبهم قلوب سوداء
+
+37
+00:03:04,860 --> 00:03:09,380
+تفكيرهم تفكير حرف عواطفهم انجرت ورا الملذات
+
+38
+00:03:09,380 --> 00:03:15,180
+البهيمية وبالتالي كانوا يأتون في ناديهم المنكر
+
+39
+00:03:15,180 --> 00:03:19,680
+لازال الكلام لابن كثير أنهم لا يتناهون عن منكر
+
+40
+00:03:19,680 --> 00:03:25,340
+انفعلوه لبئس ما كانوا يفعلونإذن هؤلاء القوم كانوا
+
+41
+00:03:25,340 --> 00:03:30,700
+من الفجرة ابتدوا فاحشة لم يسبقها إليهم أحد على
+
+42
+00:03:30,700 --> 00:03:35,180
+الإطلاق من بني آدم وخيأتيان الذكران من العالمين
+
+43
+00:03:35,180 --> 00:03:40,120
+وترك ما خلق الله تعالى من النسوان لعباده الصالحين
+
+44
+00:03:40,120 --> 00:03:50,070
+وشوفوا الآن قضية جمع إمرأة نسا ونسوة ونسوانيعني
+
+45
+00:03:50,070 --> 00:03:54,410
+هنا التلاتة بيأتوا بقضية الجامعة فهو في قضية .. في
+
+46
+00:03:54,410 --> 00:03:58,390
+ال .. الآن عندما نجد أنه في التعبير ما خلق الله من
+
+47
+00:03:58,390 --> 00:04:02,590
+النسوان لعباده يعني قضية جامعة امرأة وهؤلاء الناس
+
+48
+00:04:02,590 --> 00:04:06,570
+عندما شدوا عن الفطرة تركوا أزواجهم تركوا بنات
+
+49
+00:04:06,570 --> 00:04:11,610
+المؤمنين ولجأوا إلى قضية الهوائتين الذكور من دون
+
+50
+00:04:11,610 --> 00:04:17,070
+النساء طبعا هنا الوليد عبدالملك أمير المؤمنينلقد
+
+51
+00:04:17,070 --> 00:04:22,870
+او احسن ما عبّر به في هذا الموضوع عندما قال لو لأن
+
+52
+00:04:22,870 --> 00:04:28,970
+الله عز وجل قص علينا خبر قوم لوت ماظننت على
+
+53
+00:04:28,970 --> 00:04:34,250
+الإطلاق في حياتي أبدا أن أتصور أن ذكرا يعلوا ذكر
+
+54
+00:04:34,250 --> 00:04:38,290
+من دون النساء وهنا يتكلم بيقول في هذا شيء لم يكن
+
+55
+00:04:38,290 --> 00:04:43,990
+بنوا آدم تعهده ولا تألفه على الإطلاقلأنه بتنافى مع
+
+56
+00:04:43,990 --> 00:04:48,810
+الفطرة الطبيعية والبشرية، الآن إبراهيم عليه السلام
+
+57
+00:04:48,810 --> 00:04:53,530
+لما ترك لوط في هذه المنطقة ووجد لوط هؤلاء الناس
+
+58
+00:04:53,530 --> 00:04:58,010
+بهذا الشذون، بهذا الانحراف العاطفي والفكري، ماذا؟
+
+59
+00:04:58,080 --> 00:05:03,560
+بدأ يدعو هؤلاء الناس إلى أولا تصحيح المصاري
+
+60
+00:05:03,560 --> 00:05:08,460
+العبادى، و هو أنه عندما نتحدث عن لوت عليه السلام
+
+61
+00:05:08,460 --> 00:05:13,020
+جاء إلى قوم أولا قد انحرفوا فكريا و بدأوا يعبدوا
+
+62
+00:05:13,020 --> 00:05:17,580
+الأصنام فدعاهم إلى قضية توحيد الله سبحانه وتعالى
+
+63
+00:05:18,670 --> 00:05:24,270
+توحيد الله وعبادته او افراده بالعبادة. اتنين لما
+
+64
+00:05:24,270 --> 00:05:29,970
+بنشوف انهم اشملوا بدأ ينهارهم عن الفواحش الموجودة
+
+65
+00:05:29,970 --> 00:05:35,240
+والمنكرات التي فعلوها وهذا الشيء المهمالمهم
+
+66
+00:05:35,240 --> 00:05:40,680
+الأساسي لمن؟ للوط. يعني أولا هو جاء قضية تصحيح من
+
+67
+00:05:40,680 --> 00:05:45,140
+ناحية العبادة والفكر وجاء لمهمة أخرى وغياء التي
+
+68
+00:05:45,140 --> 00:05:49,960
+تميز عن غيره من الأنبياء وغياء قضية اجتماعية
+
+69
+00:05:49,960 --> 00:05:55,700
+خلقية.وجاء الآن يصحح مفاهيم، يصحح سلوك، مسارات،
+
+70
+00:05:55,700 --> 00:06:00,800
+وهذا يمكن .. يمكن .. يكاد أن نلمس لكل نبي أو رسول
+
+71
+00:06:00,800 --> 00:06:06,240
+ميزة أو هدف يتميز به من الأهداف التي جاء به إلى
+
+72
+00:06:06,240 --> 00:06:10,780
+قومها. مثلا انتم لاحظين في قصة شعيل جاء لإيه؟
+
+73
+00:06:10,780 --> 00:06:15,560
+التطفيف لأن الناس كان عندهم .. ويله للمطففين الذين
+
+74
+00:06:15,560 --> 00:06:20,540
+إذا اقتالوا على الناسوإذا كالهم أو وزنهم يخسرون
+
+75
+00:06:20,540 --> 00:06:24,140
+يعني على الشكتين وقاعدين هذا اسمه غش في الميزان
+
+76
+00:06:24,140 --> 00:06:29,140
+وجاء مع أن شعيب جاء يدعو قومه إلى التوحيد لكن هنا
+
+77
+00:06:29,140 --> 00:06:34,640
+كان هناك مسلك خطير في الممارسات اليومية الأخلاقية
+
+78
+00:06:34,640 --> 00:06:39,860
+قد انحرفوا عنها واشتهروا بها فجاء ليعالج هذه
+
+79
+00:06:39,860 --> 00:06:45,300
+القضية الآن لو قد قومه كانوا يمارسون هذا الشذود
+
+80
+00:06:45,300 --> 00:06:51,090
+والانحراف فكان لابد من المعالجةومن هنا نقول ان على
+
+81
+00:06:51,090 --> 00:06:59,140
+الدعاءعلى الدعاء ان يبحثوا عن الانحرافات التي تقع
+
+82
+00:06:59,140 --> 00:07:04,560
+في المجتمع او الأخطاء او الفساد الذي ينتشر يعني
+
+83
+00:07:04,560 --> 00:07:08,140
+بمعنى انهم يبحثوا عن الأمراض الاجتماعية في مجتمعهم
+
+84
+00:07:08,140 --> 00:07:13,400
+ويبدأوا يعالجونها حتى لا تستشري فتصبح ظاخرة كما
+
+85
+00:07:13,400 --> 00:07:18,220
+ظهرت في وين؟ في قوم لوط. قوم لوط المسألة او
+
+86
+00:07:18,220 --> 00:07:24,520
+الخطورة تكمن في قضية ان هذهالفاحشة أو هذا المنكر
+
+87
+00:07:24,520 --> 00:07:28,960
+أو هذا الفعل المستقبى لم يحدث من بعض الرجال و فقط
+
+88
+00:07:28,960 --> 00:07:34,300
+و إنما كان يحدث من الرجال الشباب و الشيوخ و النساء
+
+89
+00:07:34,300 --> 00:07:40,060
+و الأطفال يعني كل المجتمع و هذه مسألة مش بسيطة و
+
+90
+00:07:40,060 --> 00:07:45,790
+بدها فترة زمانية طويلةوبدها نفس طويل صبر من الدعاء
+
+91
+00:07:45,790 --> 00:07:50,350
+حتى يستطيعوا أن يغيروا مثل مين هذا السلوك طبعا هنا
+
+92
+00:07:50,350 --> 00:07:54,870
+هؤلاء القوم تمدوا في ضلالهم واستمروا على فجورهم
+
+93
+00:07:54,870 --> 00:07:59,850
+وكفرانهم طبعا لهذا استحقوا ايه؟ اللي هو العقاب
+
+94
+00:07:59,850 --> 00:08:02,810
+الرباني من الله سبحانه وتعالى طب من اللي عايزة
+
+95
+00:08:02,810 --> 00:08:07,530
+تقرأ الآيات القرآنية؟ اه تفضلي
+
+96
+00:08:13,140 --> 00:08:20,360
+يرتعلي صوتك ممكن و لغة إبقى لي حومي أتأتون الفاحشة
+
+97
+00:08:20,360 --> 00:08:30,720
+ما سبقكم جهان أحد من العالمين إنكم لتأتون الرجال
+
+98
+00:08:30,720 --> 00:08:40,360
+شهوة من دون النساء بل أنتم قوم مسرفون
+
+99
+00:08:41,660 --> 00:08:55,340
+وما كان جواب قومه إلا أنه قالوا أخرجوهم من
+
+100
+00:08:55,340 --> 00:09:01,760
+قريتكم إن هم أناز يتطهرون
+
+101
+00:09:01,760 --> 00:09:10,040
+فأنجينا هو أهله إلا امرأته كانت من الغابرين
+
+102
+00:09:11,950 --> 00:09:20,450
+وأنطرنا عليهم نقرا فانظر كيف كان عاقب كل مجرم حسوك
+
+103
+00:09:20,450 --> 00:09:25,440
+بارك الله فيك تصدري، كئة مكملة؟ولوطا إذ قال لقومه
+
+104
+00:09:25,440 --> 00:09:34,880
+أتأتون الفاحشة وأنتم تبصرون أإنكم لتأتون الرجال
+
+105
+00:09:34,880 --> 00:09:45,600
+شهوة من دون النساء بل أنتم قوم تجهلون فما كان
+
+106
+00:09:45,600 --> 00:09:56,240
+جوابهإلا أن قالوا .. إلا أن قالوا أخرجوا آل لوط من
+
+107
+00:09:56,240 --> 00:10:05,880
+قريتكم آل لوط من قريتكم إن هم أناس يتطهرون
+
+108
+00:10:09,640 --> 00:10:16,220
+كذبت قوم لوطن المرسلين إذ قال لهم أقوم لوطن ألا
+
+109
+00:10:16,220 --> 00:10:25,300
+تتقون إني لكم رسول أمين فاتقوا الله وأطيعون وما
+
+110
+00:10:25,300 --> 00:10:33,080
+أسألكم عليه من أجر إن أجري إلا على رب العالمين
+
+111
+00:10:33,320 --> 00:10:43,100
+أدأتون الدكران من العالمين و تدرون ما خلق لكم ربكم
+
+112
+00:10:43,100 --> 00:10:51,620
+من أسواجكم بل أنتم قوم عادون قالوا لإن لم تنتهي
+
+113
+00:10:51,620 --> 00:10:55,460
+الوضوء تكون من المخرجين
+
+114
+00:11:02,700 --> 00:11:09,040
+الله سبحانه و تعالى بيكلم بنفس الإباد. الآن إنكم
+
+115
+00:11:09,040 --> 00:11:13,380
+لتأتون الرجال شخوة من دون النساء بل أنتم قوم
+
+116
+00:11:13,380 --> 00:11:17,740
+مصرفون؟ وفي المقطع الثاني بيقول أإنكم لتأتون
+
+117
+00:11:17,740 --> 00:11:22,640
+الرجال شخوة من دون النساء؟ وفي المقطع الثالث قال
+
+118
+00:11:22,640 --> 00:11:28,360
+أتأتون الذكران من العالمين وتذرون ما خلق لكم ربكم
+
+119
+00:11:28,360 --> 00:11:36,290
+من أزواجكم بل أنتم قومعادون في كل مقطة من المقاطع
+
+120
+00:11:36,290 --> 00:11:43,630
+تفيد الآية موضوع مختلف شوفوا في الآن في الموضوع
+
+121
+00:11:43,630 --> 00:11:49,310
+الأول قال شوفوا الآن انكم لتأتون الرجال شخوة من
+
+122
+00:11:49,310 --> 00:11:54,570
+دون النساء بل أنتم قوم مسرفون وما كان جواب قومه
+
+123
+00:11:54,570 --> 00:11:59,770
+الا ان كانوا هنا بده يبينأن النقطة الأولى وهو
+
+124
+00:11:59,770 --> 00:12:05,110
+عندما يتحدث عن هذه الجريمة بقول أنهم رغم أنهم
+
+125
+00:12:05,110 --> 00:12:11,350
+يمارسون هذا الفساد المستشري والكبير والذي يجب أن
+
+126
+00:12:11,350 --> 00:12:16,350
+يقود هؤلاء الرجال إلى أن يضعوا وجوههم في رؤوسهم
+
+127
+00:12:16,350 --> 00:12:21,450
+ووجوههم في الطراب يعني يخجلوا على حالهم ومع ذلك هم
+
+128
+00:12:21,450 --> 00:12:29,010
+الذين تصدواقالوا اخرجوهم من قريتكم إن هم أناس
+
+129
+00:12:29,010 --> 00:12:35,270
+يتتخرون يعني أن هؤلاء الذين شذوا عن الفطرة هم
+
+130
+00:12:35,270 --> 00:12:40,360
+الذين يقفون إلى مين؟إلى الدعاء، إلى الأطهار، شفت
+
+131
+00:12:40,360 --> 00:12:45,000
+المسألة؟ بدنا نفهم أن الذين يقفون في وجه الدعاء
+
+132
+00:12:45,000 --> 00:12:49,280
+ليسوا من الناس المحترمين على الإطلاق وإنما من
+
+133
+00:12:49,280 --> 00:12:54,120
+الذين أسرفوا على أنفسهم في الرذيلة وارتكاب الفحشة
+
+134
+00:12:54,360 --> 00:12:57,140
+في النقطة الثانية أو المقطع الثاني القرآن الكريم
+
+135
+00:12:57,140 --> 00:13:02,680
+قال أإنكم لتأتون الرجال شخوة من دون النساء بل أنتم
+
+136
+00:13:02,680 --> 00:13:07,380
+قوم تجهلون فما كان جواب قومه إلا أن قال أخرجهم.
+
+137
+00:13:07,720 --> 00:13:11,920
+الآن هناك اتكلم عن الإصراف الفاحشة. هنا اتكلم عن
+
+138
+00:13:11,920 --> 00:13:18,100
+أن الذي يمارس هذا هذا الممارسة يجهل طبيعة ايه؟
+
+139
+00:13:18,270 --> 00:13:22,910
+الحياة اليومية واللذة التي اعطاهم الله تعالى فيها
+
+140
+00:13:22,910 --> 00:13:28,330
+من قضية النساء من استثباب للاستقرار والسكينة وقضية
+
+141
+00:13:28,330 --> 00:13:31,910
+حتى الحب والود والمعاني الأسرية الاجتماعية
+
+142
+00:13:31,910 --> 00:13:35,050
+الموجودة في المجتمع. في النقطة الأخيرة والمقطع
+
+143
+00:13:35,050 --> 00:13:42,840
+الثالث قال نفس الكلام بعد ان دعاهم كما دعوهمالذين
+
+144
+00:13:42,840 --> 00:13:47,480
+سبقوه من الأنبياء قال لهم أخوهم لط شوفوا الآن
+
+145
+00:13:47,480 --> 00:13:53,220
+أخوهم لط طب هو هذا .. هل هذا شرف أن يكون هؤلاء
+
+146
+00:13:53,220 --> 00:13:57,760
+الذين شدوا .. شدوا عن الفطرة ومارسوا مثل هذه
+
+147
+00:13:57,760 --> 00:14:02,720
+الفواحش والمنكرات أيستحقون أن يكونوا إخوة لنبي
+
+148
+00:14:02,720 --> 00:14:06,980
+الله لط؟ إذا هنا الإخوة اللي اتكلمنا عنها في
+
+149
+00:14:06,980 --> 00:14:11,570
+المحاضرات وهي أخوة الإنسانية أو أخوة الوطنلكنها
+
+150
+00:14:11,570 --> 00:14:15,850
+ليست أخوة العقيدة ولا أخوة حتى الدم على الإطلاق
+
+151
+00:14:15,850 --> 00:14:19,710
+اللي يجمع بينهما.النقل ثاني قال اتأتون الذكران من
+
+152
+00:14:19,710 --> 00:14:26,450
+العالمين وتذرون ما خلق لكم ربكم من أزواجكم؟كأنه
+
+153
+00:14:26,450 --> 00:14:30,930
+انا هنا لفت الانتباه ان الاصل في قضاء الشيخ ومع
+
+154
+00:14:30,930 --> 00:14:34,930
+مين مع النساء اللواتي أحله أن الله سبحانه وتعالى
+
+155
+00:14:34,930 --> 00:14:40,890
+لكم. الآن لماذا أخنا قال من أزواجكم؟ شوفوا الآن
+
+156
+00:14:40,890 --> 00:14:46,470
+وتذرون ما خلق لكم ربكم من أزواجكم. الآن ليش هو
+
+157
+00:14:46,470 --> 00:14:48,190
+اتكلم في قضية أزواجكم؟
+
+158
+00:14:54,650 --> 00:14:59,710
+أنا خصص من أزواجكم يعني يكون الطريق الصحي اللي ..
+
+159
+00:14:59,710 --> 00:15:02,930
+الله يفتح عليك يعني بمعنى ليس بطريق الصفاح ولا
+
+160
+00:15:02,930 --> 00:15:06,890
+طريق المحرمات وإنما بالطريق الحلال المطلوب منها
+
+161
+00:15:06,890 --> 00:15:13,370
+لكن الكاتب بدأ يتكلم عن أن القوم لوط مارسوا مقدمات
+
+162
+00:15:13,370 --> 00:15:19,100
+يعني اللي دفعهمللارتكاب مثل هذه الفاحشة هو أفعال
+
+163
+00:15:19,100 --> 00:15:23,000
+كانوا يفعلونها قبل ذلك هي التي أدتهم إلى السقوط في
+
+164
+00:15:23,000 --> 00:15:27,640
+هذا الجرف الهار أو هذا المحاضر الخطير في المجتمع
+
+165
+00:15:27,640 --> 00:15:31,440
+قالوا قوم لوط مارسوا تصفيف الشعار يعني أن الرجال
+
+166
+00:15:31,440 --> 00:15:35,560
+كانوا يتشبهون بالنساء من ناحية التصفيف وليس قضية
+
+167
+00:15:35,560 --> 00:15:40,440
+مثلا تمشيط الشعر أو دهنه بالدهن لأن هذا الرسول صلى
+
+168
+00:15:40,440 --> 00:15:44,950
+الله عليه وسلم كان يفعل ذلك وبالعكسإنه نهى الرجل
+
+169
+00:15:44,950 --> 00:15:49,890
+الذي كان أشعث أغبر كأنه الشيطان ونهى عن هذا .. عن
+
+170
+00:15:49,890 --> 00:15:54,710
+هذه المسألة. إنما الذي نهى عنه تصفيف الشعر هو أنهم
+
+171
+00:15:54,710 --> 00:15:59,390
+يصففون الشعر كالنساء متشبهة.ولهذا الرسول صلى الله
+
+172
+00:15:59,390 --> 00:16:04,530
+عليه وسلم قال لعن الله الرجال المتشبهين بالنساء
+
+173
+00:16:04,530 --> 00:16:09,490
+ولعن الله النساء المتشبهاتيعني هدولة نساء مسترجلات
+
+174
+00:16:09,490 --> 00:16:12,790
+وإحنا اليوم مشكلتنا في المجتمع إنه البنات لبسات
+
+175
+00:16:12,790 --> 00:16:16,010
+البنطلان و لبسات ال cowboy وكذا و بتحلك شعرها و
+
+176
+00:16:16,010 --> 00:16:20,370
+يلا و ماشي باسم الموضة و بمسميات مختلفة مع النخة
+
+177
+00:16:20,370 --> 00:16:25,210
+أصلا كل هذا من أسباب الفساد في المجتمع وبالتالي
+
+178
+00:16:25,210 --> 00:16:29,190
+حتى إحنا كثير من القضايا إن المرأة تلجأ إليها و
+
+179
+00:16:29,190 --> 00:16:34,060
+هذا اللي بدها معالجةيعني الآن حل الإزار والإزار هو
+
+180
+00:16:34,060 --> 00:16:38,120
+تلك القطعة التي كان يلبسها الرجال المعروفة اللي
+
+181
+00:16:38,120 --> 00:16:42,100
+ربما يمكن اللي راحوا على الحج بيشوفوه أو اللي هو
+
+182
+00:16:42,100 --> 00:16:45,460
+لباس أخ لليمن الآن الرجال اللي بيلبسوا الإزار
+
+183
+00:16:45,460 --> 00:16:49,340
+تصوروا أن الرجال مع بعض بيحلوا هذا الإزار ومافيش
+
+184
+00:16:49,340 --> 00:16:53,380
+حياء ولا خجل رميوا البندق طبعا البنانير وغيره و
+
+185
+00:16:53,380 --> 00:16:56,580
+الحذف بالحصة اللاعب بالحمام الطيارة والصفير
+
+186
+00:16:56,580 --> 00:17:01,150
+بالأصابع قرقعت الأصابع يعني وفرقعت الأكعبالخبط
+
+187
+00:17:01,150 --> 00:17:06,110
+بالإنهاء والآن إذا احنا في القرآن الكريم حذر من
+
+188
+00:17:06,110 --> 00:17:11,570
+هذه الظاهرة ولا يضربنا بأرجلهن، ليه؟ الله يفتح
+
+189
+00:17:11,570 --> 00:17:16,110
+عليكم، إذا هنا تصوروا القرآن الكريم لما نخل المرأة
+
+190
+00:17:16,110 --> 00:17:20,250
+عن لباس الخلخاتوالخلقال عبارة عن إسورتين كانت
+
+191
+00:17:20,250 --> 00:17:24,090
+المرأة بتضاحف وين؟ في رجلها أو في قدمها و بتحدث
+
+192
+00:17:24,090 --> 00:17:28,510
+أصوات يعني إذا الإسلام أو القرآن نهى المرأة عن هذا
+
+193
+00:17:28,510 --> 00:17:32,870
+العمل لماذا؟ لأنها تثير و تلفت انتباه بعض الرجال
+
+194
+00:17:32,870 --> 00:17:36,290
+وتثير عندهم الشهوان انا بدأ افترض في زمن الصحابة
+
+195
+00:17:36,290 --> 00:17:40,330
+زمن تنزل القرآن و الوحي كام رجل يعني بتقولي ليه
+
+196
+00:17:40,330 --> 00:17:44,330
+هيتأثر بهذا القضية؟ قليل لكن المسألة اليومإن
+
+197
+00:17:44,330 --> 00:17:49,030
+بناتنا في الوقت المعاصر، في الجاخلية العشرين، أشد
+
+198
+00:17:49,030 --> 00:17:52,870
+وأخطر من الجاخلية الأولى، لأننا صار عندنا الكأب.
+
+199
+00:17:53,690 --> 00:17:57,410
+وحتى بنت نوي مجاية على الجامعة، الآن لما هي ..
+
+200
+00:17:57,410 --> 00:18:01,690
+عارفة إيش بتساوي؟ يعني أنا هنا، طب هو منع الخلخان
+
+201
+00:18:01,690 --> 00:18:05,610
+لإن هو بيلفد انتباه الرجل و هو ماشي إنه في إيش؟
+
+202
+00:18:05,610 --> 00:18:10,590
+إمرأة، وعلى العكس إنه في زمن الجاغلية حتى لو نظر
+
+203
+00:18:10,590 --> 00:18:14,930
+الهاش بده يشوف ما هي أفضل لابسة ومغطية، اليوم إحنا
+
+204
+00:18:14,930 --> 00:18:20,440
+مشكلةاليوم كاسية عارية يعني لفت انتباه مع جريمة
+
+205
+00:18:20,440 --> 00:18:24,820
+أخرى و هو النظر إلى الفتيات المسلمين الآن اللي
+
+206
+00:18:24,820 --> 00:18:30,720
+واتي يعني يخلعنا برقع الحياة في الشوارع فهذا لفت
+
+207
+00:18:30,720 --> 00:18:35,180
+انتباه عشان هيك انا بقول انه على الأخواتالملتزمات
+
+208
+00:18:35,180 --> 00:18:39,080
+حقيقة و اللى بدى انتخاب في ربها على الأقل اللى
+
+209
+00:18:39,080 --> 00:18:43,040
+تلجأ إلى لبس مثل هذه الأحذية فعليها أن تبحث عن
+
+210
+00:18:43,040 --> 00:18:47,880
+الحذاء اللى لا يصدر صور و اللى تريد مرضات الله لا
+
+211
+00:18:47,880 --> 00:18:51,840
+تعدام وسيلة الأحذية أو في الأماكن معروفة إن إذا
+
+212
+00:18:51,840 --> 00:18:55,140
+بدى .. و الله بدى تعل حالها و الله تطول حالها ممكن
+
+213
+00:18:55,140 --> 00:18:59,480
+تستخدم لكن يكون plastic أو جلدي مايصدرش صوت من هنا
+
+214
+00:18:59,480 --> 00:19:04,340
+بنقول فرقةهذه الأقعب لأنها تلفت انتباه الرجال
+
+215
+00:19:04,340 --> 00:19:09,800
+بالصوت وهذا ما نهي عنهطبعا احنا معروف اللي هو
+
+216
+00:19:09,800 --> 00:19:14,540
+الكبر وحل أذر الأقبية يعني الأقبية الأماكن اللي
+
+217
+00:19:14,540 --> 00:19:17,060
+كانوا بيقعدوا فيها اللي .. اللي موجود فيها اللي
+
+218
+00:19:17,060 --> 00:19:21,780
+طبعا الناس اتصوري لما انت حل الأقبية تفكيها وصير
+
+219
+00:19:21,780 --> 00:19:25,040
+انطلعوا الناس اللي بيتفرج على الأماكن اللي موجود
+
+220
+00:19:25,040 --> 00:19:28,380
+انت فيها فمعناته أيضا لفت انتباه إلى مين؟ إلى قضية
+
+221
+00:19:28,380 --> 00:19:33,020
+النظر إلى عورات المسلمين اتمنشوا بالخمر اتيانوا
+
+222
+00:19:33,020 --> 00:19:37,340
+الذكور طبعا ابن عباس هذا الكلاماللي ذكروا يعني
+
+223
+00:19:37,340 --> 00:19:41,980
+بمعنى هذه خصال قوم لوت ذكرها ابن عباس وقال شفت
+
+224
+00:19:41,980 --> 00:19:47,820
+الكلام الخاطئ الذي يجب أن ننظر إليه قال وزادت
+
+225
+00:19:47,820 --> 00:19:53,660
+عليها هذه الأمة مساحقة النساء للنساءوهذه المسألة
+
+226
+00:19:53,660 --> 00:19:57,380
+الخطيرة جدا، يعني احنا بنتكلم عن ذاخرة و هي تيان
+
+227
+00:19:57,380 --> 00:20:00,940
+الذكران من قوم أوط، لكن في أمة محمد صلى الله عليه
+
+228
+00:20:00,940 --> 00:20:05,760
+وسلم، ابن عباس بيقول إن ذاخرة أيضا خطيرة ظهرت بين
+
+229
+00:20:05,760 --> 00:20:09,140
+النساء فيجب معالجتها، وطبعا من وين هذا الكلام
+
+230
+00:20:09,140 --> 00:20:14,200
+بيبدأ؟ يبدأ من قضية اللجوء إلى بعض الممارسات
+
+231
+00:20:14,200 --> 00:20:19,370
+الخطيرة جداطبعا هنا هذه خصال معينة و بعضهم قال ان
+
+232
+00:20:19,370 --> 00:20:25,810
+هناك ايضا في هناك خصال اخرى طلع كانوا يتغوطون في
+
+233
+00:20:25,810 --> 00:20:29,610
+الطرقات يعني في الشوارع مافيش خجل ولا حياء ولا أدب
+
+234
+00:20:29,610 --> 00:20:32,950
+طب ييجي يتعلموا من الإسلام وشوفوا كيف ان الإسلام
+
+235
+00:20:32,950 --> 00:20:38,350
+يسموه يوم البيئة العالمي طب اذا كان ممنوع يتغوطفي
+
+236
+00:20:38,350 --> 00:20:42,930
+الطريق ممنوع يتغوط تحت الأشجار المثمرة على شطوط
+
+237
+00:20:42,930 --> 00:20:47,670
+الأنهار بعدين هذه قضايا شوفوا الإسلام نادى بيها من
+
+238
+00:20:47,670 --> 00:20:50,610
+سنين و هو يعلم الناس هذه القضية اليوم في أوروبا
+
+239
+00:20:50,610 --> 00:20:54,770
+أروح أتفرجهم على قضية الحضارة الممسوخة احنا
+
+240
+00:20:54,770 --> 00:20:57,530
+مشكلتنا في الغرب إذا بدنا ناخد من الغرب علينا أن
+
+241
+00:20:57,530 --> 00:21:03,640
+ناخد من الغرب الإدار النظام لكن الفكر والأخلاقأسوأ
+
+242
+00:21:03,640 --> 00:21:29,100
+ما يوجد على وجه الأرض هو الموجود في أوروبا
+
+243
+00:21:33,150 --> 00:21:36,370
+بدون أيضا اللاطم على الرقاب يعني بدرب الواحد على
+
+244
+00:21:36,370 --> 00:21:39,250
+رجبته و احنا اليوم ما شاء الله هم بس بتضربوا على
+
+245
+00:21:39,250 --> 00:21:42,010
+مؤخرته ولا بتضربوا على دهرو ولا جهرو و اليوم بتحط
+
+246
+00:21:42,010 --> 00:21:45,910
+.. بتحط البنت ايدها على كتف أختها و على بعض
+
+247
+00:21:45,910 --> 00:21:49,370
+الأماكن المنهي عنها و من هنا بيتكلم ان هذه كلها
+
+248
+00:21:49,370 --> 00:21:53,940
+مقدماتلقضية الفساد وبالتالي إذا هنا كان يظهرون
+
+249
+00:21:53,940 --> 00:21:56,980
+الممكر في المجالس ويأتون بالضامن الكبرى اللواط
+
+250
+00:21:56,980 --> 00:22:00,660
+وغيرها من الممارسات أما من بعض الأعمال الأخرى لعب
+
+251
+00:22:00,660 --> 00:22:04,460
+النارد وهو الطاولة وهذا مسموح بيه السابقة بالحمام
+
+252
+00:22:04,460 --> 00:22:08,540
+الحمام بتسابق و اليوم بدأ أولادنا في تربية الحمام
+
+253
+00:22:08,540 --> 00:22:13,380
+اللي بالطريقة اللي ممجوجة وبالتالي كمان مهارشة
+
+254
+00:22:13,380 --> 00:22:18,310
+الكلاب مناطحة الكباشمناقرة الديوك طبعا الكباش
+
+255
+00:22:18,310 --> 00:22:23,430
+والديوك اليوم الفلبين او كمان الكوبا الجنوبية
+
+256
+00:22:23,430 --> 00:22:27,870
+والشمالية مشهورة بقضية مناقرة الديوك وغيرها دخول
+
+257
+00:22:27,870 --> 00:22:32,250
+الحمام بلا اذار يعني في الحمام عراه بدون اي ساتر
+
+258
+00:22:32,250 --> 00:22:36,550
+او مئذر يسطر اللي هو العورة نقص الكيل والميزان
+
+259
+00:22:36,550 --> 00:22:41,870
+وطبعا هنا بقول ويل لمن فعلها اذا هنا يتحدث .. بعض
+
+260
+00:22:41,870 --> 00:22:46,660
+العلماء ايش قالوا؟ قد توجد أمور أخرىأو بعض هذه
+
+261
+00:22:46,660 --> 00:22:50,820
+الصفات في أمة محمد صلى الله عليه وسلم، ولهذا وجب
+
+262
+00:22:50,820 --> 00:22:56,200
+التناهي عنها. إذن من هنا نتحدث إن من تشبه بقوم فهو
+
+263
+00:22:56,200 --> 00:23:02,080
+منهم. إذن بدأت كل هذه مقدمات لارتكاب الفحشة، يعني
+
+264
+00:23:02,080 --> 00:23:06,080
+ما جاش ارتكاب الفحشة على طول مباشرة، إنما السكوت
+
+265
+00:23:06,080 --> 00:23:11,720
+عن بعض المنكرات والممارسات التي قد يعتبرها البعض
+
+266
+00:23:11,720 --> 00:23:16,880
+أنها أشملهاأنها بسيطة، لكن بدأت هذه الأمور بقضية
+
+267
+00:23:16,880 --> 00:23:20,800
+الانحضار، إنكم لتأتون الرجال شخوة من دون النساء،
+
+268
+00:23:20,800 --> 00:23:26,320
+بل أنتم قوم مسرفون، هكذا نصحهم، ولكنهم أجابوهم
+
+269
+00:23:26,320 --> 00:23:31,820
+أخرجوهم، أخرجوا أهل لوطن من قريتكم، إنهم أناس
+
+270
+00:23:31,820 --> 00:23:37,450
+يتتخرونفلمّا جاءت ساعة الصفر، أرسل الله تعالى إلى
+
+271
+00:23:37,450 --> 00:23:41,850
+بيت لوط الملائكة في صورة بشر، وانتوا بتعرفوا القصة
+
+272
+00:23:41,850 --> 00:23:47,390
+لما جاءوا الضياف عند إبراهيم وقدّم لهم عجل حنيف،
+
+273
+00:23:47,390 --> 00:23:52,850
+فنكرهم، يعني ماعرفوهمش، وبالتالي بعد ذلك كشفوا عن
+
+274
+00:23:52,850 --> 00:23:58,760
+هويتهم،وأخبروه بأنهم جاءوا أو أرسلنا إلى قوم الوط
+
+275
+00:23:58,760 --> 00:24:04,100
+لدمارهم لهذا ضحكت امرأة مين؟ ابراهيم عليه السلام
+
+276
+00:24:04,100 --> 00:24:10,200
+فالآن جاءوا لإتمام المهمة جاءوا في صورتي بشر حازوا
+
+277
+00:24:10,200 --> 00:24:16,800
+على جمال فاق السلام جايين من برا فجاء النذير كما
+
+278
+00:24:16,800 --> 00:24:22,590
+أنا بقرا في الأثر قيل أن التي أخبرتقوم لوط بوجود
+
+279
+00:24:22,590 --> 00:24:26,930
+هؤلاء الشباب اللي هو صباح الوجوه هي زوجة لوط عليه
+
+280
+00:24:26,930 --> 00:24:30,970
+السلام أخبرت القوم فجاءوا ليها ابو طلال فلمّا جاءت
+
+281
+00:24:30,970 --> 00:24:36,690
+رسولنا لوطا سيئ بهم وضعق بهم ذرعا وقال هذا يوم
+
+282
+00:24:36,690 --> 00:24:42,010
+عصيب يعني بمعنى أنه دخولهم إحراج للوط لأنه مش عارف
+
+283
+00:24:42,010 --> 00:24:46,690
+منه ملائكة دربالت هذولا دخلوا في صورة تشر ولوط لم
+
+284
+00:24:46,690 --> 00:24:53,750
+يتعرف على غويتهملهذا فالعجال سيئ بهم وضاق حزن
+
+285
+00:24:53,750 --> 00:24:59,390
+وبالتالي ضياق صدره لأنه عارف أن هؤلاء المجرمين من
+
+286
+00:24:59,390 --> 00:25:05,030
+قومه سيأتون لارتكاب الفحشة وكيف سيحمي أضيافه؟ ولا
+
+287
+00:25:05,030 --> 00:25:10,610
+ملك له قوة ولا ركن كما هو ذكر وبالتالي فنادى قوم
+
+288
+00:25:10,610 --> 00:25:16,350
+لوت بعضهم بعضا أنهل أمه إلى منزل لوتلقضاء شهوة
+
+289
+00:25:16,350 --> 00:25:21,230
+وكأنه طعام كأنه بدعو الى حفل الى مهرجان هلمو الى
+
+290
+00:25:21,230 --> 00:25:25,930
+بيته لوط حتى يقضوا هذه الشهوات والمنكرات وبالتالي
+
+291
+00:25:25,930 --> 00:25:30,770
+جاء قومه وطلع يغرعون إجراءي وبالتالي شوفوا قضية
+
+292
+00:25:30,770 --> 00:25:35,090
+الفساد لا خجل يعني قضية المجاهرة قضية المجاهرة
+
+293
+00:25:35,090 --> 00:25:40,650
+بالمعصية مصيبةمصيبة إن الإنسان يعني قد يكون أخف
+
+294
+00:25:40,650 --> 00:25:46,930
+جرما إذا الإنسان وقع في مفسدة أن يستر ما إيه ما
+
+295
+00:25:46,930 --> 00:25:51,910
+فعل لكن أما أن يجاغر أمام الملأ ويدعوا الآخرين
+
+296
+00:25:51,910 --> 00:25:56,490
+لهذا الارتكاب هذه مشكلة ولهذا تنادوا يعني كلهم مش
+
+297
+00:25:56,490 --> 00:26:00,190
+بس طب كان الأصل إنه على الأقل على السكت وبعدين
+
+298
+00:26:00,190 --> 00:26:05,230
+أنتم لحالكم لأ لأ لأ الكل وبالتاليفلمّا دخلوا عليه
+
+299
+00:26:05,230 --> 00:26:11,170
+وهجموا عليه طلعي وهو كظيم من الهم والغم والكرب
+
+300
+00:26:11,170 --> 00:26:16,830
+الذي وصله. طب هو إذا كان سيئة ذرعا لما دخلوا بيته.
+
+301
+00:26:17,450 --> 00:26:22,390
+فمبالك لما أحاطوا الرجال والشباب كل بيته من جميع
+
+302
+00:26:22,390 --> 00:26:28,940
+النواحي فكانتفكان الغام أكبر، مش مضحك مبكي الصحيح،
+
+303
+00:26:28,940 --> 00:26:34,820
+يا قوم، قال اشوف الآن الرسول الله العظيم عمال
+
+304
+00:26:34,820 --> 00:26:40,600
+بيدعي أو يدعو قومه إلى شيء، إلى الفضيلة، قال هؤلاء
+
+305
+00:26:40,600 --> 00:26:47,960
+بناتي هُن أطهر لكمفاتقوا الله ولا تخزوني في ضيفي
+
+306
+00:26:47,960 --> 00:26:53,640
+أليس منكم رجل رشيد؟ شفتوا الآن قضية التودد وقضية
+
+307
+00:26:53,640 --> 00:27:01,040
+يعني نصحهم وإرشادهم إلى الفطرة السليمة قال هؤلاء
+
+308
+00:27:01,040 --> 00:27:07,460
+بناتي ما المقصود بكلمة بناتي بناتي يعني أجوازكم
+
+309
+00:27:07,460 --> 00:27:13,560
+يعني أجوازكم لأنه الرسول أو النبي إذا أخذ بأمه نزل
+
+310
+00:27:15,420 --> 00:27:19,160
+الله يفتح يعني بمعنى هو بيقول هؤلاء بناتي يعني
+
+311
+00:27:19,160 --> 00:27:25,240
+أصلا هو عرض يعني بيقولهم هؤلاء أزواجكم نساءكم
+
+312
+00:27:25,240 --> 00:27:29,380
+وطبعا هو نبي الأمة بيكون بمثابة الأب فقال هؤلاء
+
+313
+00:27:29,380 --> 00:27:35,170
+بناتي من المؤمنين فعليكم تزواج منهاولم يدعو كذلك
+
+314
+00:27:35,170 --> 00:27:41,170
+ان هؤلاء البنات للصفاح والنكاح بغير ما حل الله
+
+315
+00:27:41,170 --> 00:27:46,590
+قضية الزنا لأ ما عاد الله انما قال يعني هؤلاء بنات
+
+316
+00:27:46,590 --> 00:27:51,630
+المسلمين او بناتكم امامكم فعليكم ان تلجأوا الى
+
+317
+00:27:51,630 --> 00:27:56,860
+الزواج منها فيعفكم عماأحرم الله وهذا حتى الرسول
+
+318
+00:27:56,860 --> 00:28:00,400
+صلى الله عليه وسلم لما كان عمل النصيحة المقدمة إلى
+
+319
+00:28:00,400 --> 00:28:03,780
+الشباب ماذا قال؟ يا نعشر الشباب من استطاع منكم
+
+320
+00:28:03,780 --> 00:28:10,790
+الباقة فليتزوج فإنه أغضل البصر وأحفظ الفرجلهذا
+
+321
+00:28:10,790 --> 00:28:16,270
+معروف فإنه لكم وجاء يعني حفاء وقاية يحمل إنسان من
+
+322
+00:28:16,270 --> 00:28:20,450
+الوقوع في قضية الزنا وقال هؤلاء بناتي يعني هذه هي
+
+323
+00:28:20,450 --> 00:28:24,590
+الطريق السليم لقضية قضاء الشهوات والملذات وليس
+
+324
+00:28:24,590 --> 00:28:29,930
+قضية الرجال من دون النساء وتذرون ما خلق لكم شوفوا
+
+325
+00:28:29,930 --> 00:28:34,360
+الدليل على هذا احنا قلنا الدليل الأولان هو نبي و
+
+326
+00:28:34,360 --> 00:28:37,880
+هو بيكون بمثابة الأب، طب ايش دليله على ان هو بيقصد
+
+327
+00:28:37,880 --> 00:28:43,680
+القضية؟ قال وتذرون ما خلق لكم ربكم من أزواجكم،
+
+328
+00:28:43,680 --> 00:28:47,680
+أيوة كلمة من أزواجكم، كلمة أزواجكم يعني هؤلاء
+
+329
+00:28:47,680 --> 00:28:55,490
+بناتي، بناتي تعود على أزواجكمثم قالوا له لقد علمت
+
+330
+00:28:55,490 --> 00:29:01,090
+مالنا في بناتك من حق وإنك لتعلم ما نريد
+
+331
+00:29:05,950 --> 00:29:10,570
+إذا هى السؤال، شوفت السؤال بتسجليه عندك، دمن
+
+332
+00:29:10,570 --> 00:29:15,830
+الأسئلة، أولا تحفظي الخصال أو بعض الخصال التي تميز
+
+333
+00:29:15,830 --> 00:29:19,830
+بها قوم لوط، النقطة الثانية ما المقصود بقول هؤلاء
+
+334
+00:29:19,830 --> 00:29:24,190
+بناتي، هى الإجابة اللى موجودة عندك، الآن إعتداء
+
+335
+00:29:24,190 --> 00:29:29,480
+قوم لوط على بيتهطبعا هنا لما اعتدوا على البيت و
+
+336
+00:29:29,480 --> 00:29:33,880
+قالهم هؤلاء بناتي و قالوا ما لنا في بناتك من شاء و
+
+337
+00:29:33,880 --> 00:29:38,360
+انت تعلم هذا الأمر ارجع لوط اعتداء القوم على أنا و
+
+338
+00:29:38,360 --> 00:29:44,890
+اشمله قال لو أنا ليه بكم قوة؟لو عندي قوة، عشيرة،
+
+339
+00:29:44,890 --> 00:29:49,790
+قبيلة، رجال، لكان انتوا اللي زيكم لم يجرؤوا أو لم
+
+340
+00:29:49,790 --> 00:29:55,690
+يتجرؤوا على قضية الدخول وفضحي في أضيافي أو ضيوفي
+
+341
+00:29:55,690 --> 00:29:59,210
+الذين قدموا إليه يعني انتوا جايين تهددوا بارتكاب
+
+342
+00:29:59,210 --> 00:30:03,190
+المنكر عشان انتوا عارفين انه ماليش قوة أو قاوي إلى
+
+343
+00:30:03,190 --> 00:30:10,970
+رقم شديد أو اي جانب من الجوانب لينصروني عليكملكن
+
+344
+00:30:10,970 --> 00:30:13,890
+الرسول صلى الله عليه و سلم ماذا قال؟ يرحم الله
+
+345
+00:30:13,890 --> 00:30:21,570
+لوطن لقد كان يأوي إلى ركن شديدالله؟ يعني هو لوك
+
+346
+00:30:21,570 --> 00:30:25,170
+عليه السلام نبي أرسله الله سبحانه وتعالى ويقول لو
+
+347
+00:30:25,170 --> 00:30:29,130
+أنا ليه بيكم قوة؟ أنا عند القوة، انجأ إلى قوة الله
+
+348
+00:30:29,130 --> 00:30:33,190
+سبحانه وتعالى، لو لجأ إلى قوة الله لكظيل رأب
+
+349
+00:30:33,190 --> 00:30:37,010
+الحقيقة، لو ده الله سبحانه وتعالى هو هذا الركن،
+
+350
+00:30:37,010 --> 00:30:43,710
+فأنا بقول أن الله تعالى هو الركن الشديد الذي يأوي
+
+351
+00:30:43,710 --> 00:30:49,420
+إليه المسلم في كل لحظةودر بالك هنا قضية الموعدة
+
+352
+00:30:49,420 --> 00:30:53,660
+والعبرة أن الإنسان المسلم عندما ينتبه أي مرحلة من
+
+353
+00:30:53,660 --> 00:30:58,600
+مراحل الطعف أو الإضطهاد أو القهر عليه أن يلجأ إلى
+
+354
+00:30:58,600 --> 00:31:03,480
+الله سبحانه وتعالى فهو الذي يأويه ويخفف عنهم لما
+
+355
+00:31:03,480 --> 00:31:09,940
+رأوا الملائكةبأن لوط وصل إلى هذا المستوى من قضية
+
+356
+00:31:09,940 --> 00:31:16,080
+الاستياء والضجر من قضية ما سيفعلونه او ما يقوم به
+
+357
+00:31:16,080 --> 00:31:21,720
+قومه كشفوا عن وجوههم كشفوا الحقيقة قالوا يا لوط ان
+
+358
+00:31:21,720 --> 00:31:30,400
+رسله ربك لن يصلوا اليك وانظري إلى قضية لن ماكانش
+
+359
+00:31:30,400 --> 00:31:38,420
+لممعناته، لما تنفي الفعل، يمكن في الماضي أو الآن،
+
+360
+00:31:38,420 --> 00:31:43,000
+لكن لم تفيد النفي في المستقبل، أما لن تفيد الماضي
+
+361
+00:31:43,000 --> 00:31:46,920
+والحاضر والمستقبل، بأنهم لن يصلوا إلينا، لأنه
+
+362
+00:31:46,920 --> 00:31:52,180
+مستحيل، هذا صار أمر مستحيل، فطمأن الوقع على هذا
+
+363
+00:31:52,180 --> 00:31:57,600
+المصير الذي كان يخاف من فعله، فسر النبي سرور
+
+364
+00:31:57,600 --> 00:32:03,060
+المحب.لأنه عرف أن الفرج جاء من الله سبحانه وتعالى
+
+365
+00:32:03,060 --> 00:32:08,160
+ومن الله فطلعين ايش جالوله الملائكة؟ الان فاسر
+
+366
+00:32:08,160 --> 00:32:13,500
+بأخك بقطع من الليل ولا يلتفت منكم أحد إلا امرأتك
+
+367
+00:32:13,500 --> 00:32:19,280
+إنه مصيبها ما أصابهم إن موعدهم الصبح أليس الصبح
+
+368
+00:32:19,280 --> 00:32:26,270
+بقريب؟ يعني الآنبس انت بتنتظر للفجر و سترى عقاب
+
+369
+00:32:26,270 --> 00:32:32,390
+الله سيحل بهؤلاء القوموبالفعل فلمّا انشق عمود
+
+370
+00:32:32,390 --> 00:32:37,010
+الفجر أو عمود الصبح وجاء النداء من عند رب الأرباب
+
+371
+00:32:37,010 --> 00:32:42,630
+من عند رب العالمين أنخسف بهم واذقهم أليما العذاب
+
+372
+00:32:42,630 --> 00:32:48,290
+أو العذاب الشديد فاقتلع جبريل مدائنهم وقيل أنه حمل
+
+373
+00:32:48,290 --> 00:32:55,410
+على جناحيه ورفعها في الأجواء ثم مقلقا بهمإلى الأرض
+
+374
+00:32:55,410 --> 00:33:00,810
+حتى سمعت الملائكة نبيح كلاب .. نبيح كلابهم وصياح
+
+375
+00:33:00,810 --> 00:33:06,330
+دياكتهم التي طبعا بعد أنقلبهم فجعل عليها سافلها
+
+376
+00:33:06,330 --> 00:33:11,730
+كما صور القرآن الكريم فلمّا جاء أمرنا جعلنا عليها
+
+377
+00:33:11,730 --> 00:33:17,790
+سافلها وامطرنا عليها حجارة من سجير منضوط حجارة؟
+
+378
+00:33:17,830 --> 00:33:25,610
+مسومة عند ربك وما هي من الظالمين ببعد شوفوا الآن
+
+379
+00:33:25,610 --> 00:33:31,150
+الآيات القرأنية ايش قال وما هي من الظالمين ببعد شو
+
+380
+00:33:31,150 --> 00:33:36,610
+المقصود؟ يعني
+
+381
+00:33:36,610 --> 00:33:41,410
+ان العذاب عنكم يوم القيامة سبحان الله طيب اه اش
+
+382
+00:33:41,410 --> 00:33:48,280
+رايك؟ هل هو عذاب الدنيا ولا عذاب الآخرة؟عذاب
+
+383
+00:33:48,280 --> 00:33:52,960
+الدنيا يعني ما هو .. ما هي من الظالمين ببعيد؟ يعني
+
+384
+00:33:52,960 --> 00:33:58,880
+أي قوم سيفعل مثل قوم لوت من ارتكاب المنكرات
+
+385
+00:33:58,880 --> 00:34:04,500
+والمحرمات والفواحش سيحلوا ليس بعيدا عليهم أن
+
+386
+00:34:04,500 --> 00:34:08,260
+يصيبهم أصابعفاهمتي؟ يعني مش العذاب .. لسه بتكلمش
+
+387
+00:34:08,260 --> 00:34:11,520
+عن عذاب الآخرة، بتكلم عن عذاب الدنيا، لأن هو إيش
+
+388
+00:34:11,520 --> 00:34:16,780
+بيقول؟ إن هذا العذاب سينزل بساحتهم كما نزل بمين؟
+
+389
+00:34:16,780 --> 00:34:22,380
+بساحة أو بقوم لوطن قلق تادة، طبعا بيروي عنه أكرمة،
+
+390
+00:34:22,380 --> 00:34:27,180
+يعني ظالمي هذه الأمةيعني إن الظلمة من أمة محمد صلى
+
+391
+00:34:27,180 --> 00:34:33,240
+الله عليه وسلم سيصيبهم أخش أن يصيبهم أصاب قوم لوط
+
+392
+00:34:33,240 --> 00:34:37,520
+بظلمهم، بظلمهم طبعا بارتكابهم لهذه المنكرات.
+
+393
+00:34:37,860 --> 00:34:39,940
+والرسول صلى الله عليه وسلم يروي لنا في الحديث
+
+394
+00:34:39,940 --> 00:34:45,590
+الصحيح، قال إيش قال؟ سيكون في آخر أمتي قوميكتفي
+
+395
+00:34:45,590 --> 00:34:50,290
+رجالهم بالرجال و نساءهم بالنساء. إذا عمال حتى
+
+396
+00:34:50,290 --> 00:34:54,630
+النبي صلى الله عليه وسلم يتنبأ بحدوث مثل هذه طبعا
+
+397
+00:34:54,630 --> 00:35:00,560
+الظاهرة الخطيرةوستنتشر حتى تصل إلى أمة محمد صلى
+
+398
+00:35:00,560 --> 00:35:04,820
+الله عليه وسلم بقول فإذا كان ذلك إذا وقع هذا الأمر
+
+399
+00:35:04,820 --> 00:35:10,300
+وحدث في أمة محمد أن ارتكب الرجال الفاحشة مع الرجال
+
+400
+00:35:10,300 --> 00:35:15,280
+والنساء مع النساء فارتقبوا عذاب قوم لوطن أن يرسل
+
+401
+00:35:15,280 --> 00:35:19,820
+الله عليهم حجارة من سجيل ثم تلا اللي هو صلى الله
+
+402
+00:35:19,820 --> 00:35:23,480
+عليه وسلم ومغي من الظالمين ببعيد من هنا كانت
+
+403
+00:35:23,480 --> 00:35:23,740
+الموضوع
+
+404
+00:35:28,170 --> 00:35:28,310
+اه
+
+405
+00:35:32,090 --> 00:35:40,170
+هو .. هو يعني يكاد أنه نجزم بأن كل قوم وصل بهم هذا
+
+406
+00:35:40,170 --> 00:35:44,770
+الفساد والشدوذ إلى القمة لابد أن يرسل الله سبحانه
+
+407
+00:35:44,770 --> 00:35:50,390
+وتعالى يعني عبرة وعظة للأحياء حتى يعتبروا وحقيقة
+
+408
+00:35:50,390 --> 00:35:53,870
+نعم صحيح لكن احنا لما بنتكلم عن أمة محمد صلى الله
+
+409
+00:35:53,870 --> 00:35:58,690
+عليه وسلم هي ليست بالظاخرة الموجودة في قوم لوت
+
+410
+00:35:58,690 --> 00:36:04,240
+حقيقةيعني جد ما يصلوا هي عبارة عن انحرافات فردية،
+
+411
+00:36:04,240 --> 00:36:09,520
+يعني أمة محمد بالمليارات، وبالتالي مش معقول إذا
+
+412
+00:36:09,520 --> 00:36:13,380
+وجدنا عشر، عشرين، مية، متين أن تكون هذه ظاهرة وإن
+
+413
+00:36:13,380 --> 00:36:18,580
+كان يعني موجود نتيجة مثلا الاحتكاك بالغرب، نتيجة
+
+414
+00:36:18,580 --> 00:36:23,460
+اللي هو انتشار الفسادنتيجة انتشار المواد التي تؤدي
+
+415
+00:36:23,460 --> 00:36:28,220
+الى ارتكاب الفحشة او المثيرات التي تثير العواطف
+
+416
+00:36:28,220 --> 00:36:31,080
+والشغوات عند الرجال وعند النساء وخاصة احنا لما
+
+417
+00:36:31,080 --> 00:36:35,260
+بنتكلم عن التبرج يعني اي ممرقة كانت متبرجة مش
+
+418
+00:36:35,260 --> 00:36:38,800
+بيقولوا احنا لعنتها الملائكة حتى تقود ليه؟ لأن هذا
+
+419
+00:36:38,800 --> 00:36:43,920
+قضية الفجور والمعصية مش قضية معصية ذاتية بتتعكس
+
+420
+00:36:43,920 --> 00:36:48,200
+على النفس فقط وانما تؤثرالأثار السربية على
+
+421
+00:36:48,200 --> 00:36:51,500
+الآخرين، يعني اليوم احنا مجتمع من الشباب وغيره،
+
+422
+00:36:51,500 --> 00:36:55,280
+المرأة الصالحة، شوفوا، لها من الفضل، ولها من
+
+423
+00:36:55,280 --> 00:37:00,000
+النعمة والأجر العظيم، لأن أمالها حفظت نفسها، وكان
+
+424
+00:37:00,000 --> 00:37:03,840
+لذلك حفظة الآخرين من قضية الإطلاع على ما يثير
+
+425
+00:37:03,840 --> 00:37:08,080
+عندهم الشهوات، فلها من الأجر وغيره، كذلك الفسادنفس
+
+426
+00:37:08,080 --> 00:37:12,100
+القضية إنه هذا إنه بيصل إلى مرحلة خطيرة جدا من هنا
+
+427
+00:37:12,100 --> 00:37:16,660
+احنا نركز على قضية المقدمات اللي موجودة وحتى نقف
+
+428
+00:37:16,660 --> 00:37:21,620
+مع الموقف البليغة طلعش يقول الكاتب كامحدثت فتنة
+
+429
+00:37:21,620 --> 00:37:26,260
+الفسق أو أكبت .. هي مش أكتب .. أكبت فتنة الفسق
+
+430
+00:37:26,260 --> 00:37:30,680
+رؤوسا على مناخها ناس كانوا فوق في القمة في المركز
+
+431
+00:37:30,680 --> 00:37:35,260
+الاجتماعي و الفساد هذا إيش عمله؟ حطبه تصور لو واحد
+
+432
+00:37:35,260 --> 00:37:40,660
+يعني مسئول أو صاحب مركز اجتماعي فيضبط مثلا في
+
+433
+00:37:40,660 --> 00:37:46,140
+حادثة لواط أو في حادثة مثلا زنا أو أي مسألة من
+
+434
+00:37:46,140 --> 00:37:50,660
+الأعمال القبيحة مركزه بنحطوبيتدمر وبالتالي هو
+
+435
+00:37:50,660 --> 00:37:54,580
+شوفوا الآن إذا في قصة آدم احنا إيش قلنا فبدت لهما
+
+436
+00:37:54,580 --> 00:37:59,840
+سوءته وطفقايا خصفا شوفوا مجرد إنه اتكب معصية وخطأ
+
+437
+00:37:59,840 --> 00:38:05,040
+مع أنه نسي مش هيك ما هو نسي وبالتالي من هنا بدأت
+
+438
+00:38:05,040 --> 00:38:09,060
+اللي اللي هو فأكل منها ناسيا أو أنه لم يخطر بباله
+
+439
+00:38:09,060 --> 00:38:13,740
+أن الشيطان كان يقسم لهو هذا القسم المغلغ من باب
+
+440
+00:38:13,740 --> 00:38:17,240
+الإضلال أو الإغواء فوقع في هذه المشكلة فكشفت
+
+441
+00:38:17,240 --> 00:38:21,990
+سوءتهمافكيف بالذي يرتكب مثل هذه الفوحش وكم أخرجت
+
+442
+00:38:21,990 --> 00:38:26,030
+الفاحشة من شاء من العلم والدين كان صاحب علم صاحب
+
+443
+00:38:26,030 --> 00:38:29,950
+الدين صاحب مكانه مرموقة بين المسلمين كخروج الشعر
+
+444
+00:38:29,950 --> 00:38:33,590
+من العجين يعني سلة من دائرة الإيمان إلى دائرة
+
+445
+00:38:33,590 --> 00:38:37,670
+الفسوق والارتكاس بالإنسانية ودي مسائل خطيرة كم
+
+446
+00:38:37,670 --> 00:38:41,710
+أزالت من نعمة وأحلت من نقمة يعني قضية ارتكاب
+
+447
+00:38:41,710 --> 00:38:45,710
+الفوحش شوفوا الآن قضية ارتكاب الفوحش مادعاه ليه
+
+448
+00:38:45,710 --> 00:38:51,420
+إيش؟لقضية النعم يعني بمعنى أنها تزيل النعم وتؤدي
+
+449
+00:38:51,420 --> 00:38:54,880
+إلى الفقر والمجاعة وكم وضعت من شريفه وكم كشفت من
+
+450
+00:38:54,880 --> 00:39:01,760
+عورة وأعقبت ذلك ألم وندم يعني الإنسان بيبقى من ضمن
+
+451
+00:39:01,760 --> 00:39:06,660
+.. من ..إذا كشفت هذه الزلة أو الخطأ الذي يرتكبه،
+
+452
+00:39:06,660 --> 00:39:11,120
+بيظل طول عمره هو وصم تعارفي جبيني وجبين حتى أهلي،
+
+453
+00:39:11,120 --> 00:39:15,060
+بقول يعني أن كل هذه النعم ليش؟ قال هؤلاء الناس
+
+454
+00:39:15,060 --> 00:39:19,720
+يعملوا على تدمير بيوتهم ومجتمعاتهم، طلع القرآن
+
+455
+00:39:19,720 --> 00:39:24,450
+الكريم يقول فتلك بيوتهم خاويةبما ظلموا إن في ذلك
+
+456
+00:39:24,450 --> 00:39:31,510
+لآية لقوم يألمون هذا ما يجب انهي .. شوفوا الآن
+
+457
+00:39:31,510 --> 00:39:36,810
+الآية القرأنية بتقول إن في ذلك لآيات للمتوسمين
+
+458
+00:39:36,810 --> 00:39:41,750
+شوفوا الآن .. الان شو منات المتوسمين؟ حطتها خط
+
+459
+00:39:41,750 --> 00:39:47,060
+وحطت عليها الـCالمتفكرين يعني أولاً هي فالإعلامات
+
+460
+00:39:47,060 --> 00:39:51,660
+جالت للمتفكرين الناظرين يعني النظر التأمل المشاهدة
+
+461
+00:39:51,660 --> 00:39:57,440
+الذين يتفكرون في خلق السماوات والأرض إذا هذه عبرة
+
+462
+00:39:57,440 --> 00:40:04,010
+الذي حدث لقومه عبرة لمن؟يتفكر في قضية الحوادث مش
+
+463
+00:40:04,010 --> 00:40:08,290
+احنا بدنا نمر على اللي هو الحوادث مر الكرام وانما
+
+464
+00:40:08,290 --> 00:40:13,110
+نظرة المتأمل المتفكر المتدبر ومشاخدة عظمة الله
+
+465
+00:40:13,110 --> 00:40:18,210
+وقدرته على هؤلاء الذين ظلموا أنفسهم ضرر. وكيل أنا
+
+466
+00:40:18,210 --> 00:40:23,750
+لمن؟ للمعتبرين. اي لمن يأتي من بعدهم. يعني عبرة
+
+467
+00:40:23,750 --> 00:40:29,100
+للأجيال القادمة الى يوم القيامة.أن كل من يشد عن
+
+468
+00:40:29,100 --> 00:40:33,720
+الفطرة وعن هداية الله سبحانه وتعالى، طلعش جانب،
+
+469
+00:40:33,720 --> 00:40:40,340
+وإن غالب سبيل مقيم، يعني أن قرية قرى قوم الوط كانت
+
+470
+00:40:40,340 --> 00:40:45,700
+على الطريق من المدينة إلى الشام، اللي هو .. حتى
+
+471
+00:40:45,700 --> 00:40:49,660
+أنه يعني بيبين أنه هذا طريقسالك واضح يعني مش غامضة
+
+472
+00:40:49,660 --> 00:40:53,920
+وإنما القرية معروفة وصار بالفعل أن قرى صدوم كانت
+
+473
+00:40:53,920 --> 00:40:59,320
+معروفة ومشهورة فهذه القرى أزيلت و أصبحت عينا أو
+
+474
+00:40:59,320 --> 00:41:02,980
+أثرا بعد عين لأن الله سبحانه وتعالى أراد لها
+
+475
+00:41:02,980 --> 00:41:08,280
+التدمير حكم الإسلام في من يعمل عمل قوم لوطنأولا
+
+476
+00:41:08,280 --> 00:41:12,700
+طلعنا كان الوط أكثر .. القوم الوط كانوا أكثر إثما
+
+477
+00:41:12,700 --> 00:41:16,700
+و أقبح ذنبا من اللي هو في الدنيا و في الآخرة لإظام
+
+478
+00:41:16,700 --> 00:41:21,520
+هذه العقوبة فمش بقول ابن القيم بقول أنه لم ..
+
+479
+00:41:21,520 --> 00:41:25,440
+شوفوا الآن هذه القضية أن قوم الوط لما عاقبهم عقوبة
+
+480
+00:41:25,440 --> 00:41:31,580
+لم يعاقبها أحدا غيرهم وجمع عليهم أنواع العقوبات
+
+481
+00:41:31,580 --> 00:41:35,470
+يعني مش عقوبة من نوعهاعقوبات مختلفة أولا من
+
+482
+00:41:35,470 --> 00:41:40,750
+الإهلاك وقلب الذيار ثم الخسف يعني أنه أخذهم ورفعهم
+
+483
+00:41:40,750 --> 00:41:44,850
+فوق وخسف بيهم الأرض ثم أنطر عليهم حجارة من إيه؟ من
+
+484
+00:41:44,850 --> 00:41:49,450
+سجيل من السماء وخسف بيهم الأرض وذلك لعظم هذه
+
+485
+00:41:49,450 --> 00:41:53,050
+المفسدة شوفوا كام عذاب من أنواع اللي هو العذابة
+
+486
+00:41:53,050 --> 00:41:56,690
+ابن المنكدر إيش بيقول؟ بيقول أن خالد ابن الوليد
+
+487
+00:41:56,690 --> 00:42:03,280
+كتب يوماالى أبي بكر الصديق رضي الله تعالى مقول اني
+
+488
+00:42:03,280 --> 00:42:08,880
+وجدت رجلا في بعض نواحي المدينة ينكح كما تنكح المرة
+
+489
+00:42:08,880 --> 00:42:14,140
+فجمع أبو بكر لذلك الصحابة، الآن بدو يستشير حدث
+
+490
+00:42:14,140 --> 00:42:20,240
+خطير وأول مرة في ظل الدولة والحكومة الإسلامية بعد
+
+491
+00:42:20,240 --> 00:42:24,500
+الرسول صلى الله عليه وسلم يعني في زمن أبي بكر تتبط
+
+492
+00:42:24,500 --> 00:42:30,040
+حالة شذوتماذا سيفعل؟ جمع أهل الحال والعقل، كبار
+
+493
+00:42:30,040 --> 00:42:33,500
+القادة من الصحابة وكان من ضمنهم علي بن أبي طالب
+
+494
+00:42:33,500 --> 00:42:38,060
+رضي الله تعالى عنه واقترح عليه طلشجال فقال إن هذا
+
+495
+00:42:38,060 --> 00:42:45,100
+ذنب لم تعمل به أمة إلا أمة واحدة ففعل الله بهم ما
+
+496
+00:42:45,100 --> 00:42:50,300
+قد علمته، منهم إيه؟ قاملوت، ولهذا أرا ..شوف الرأي
+
+497
+00:42:50,300 --> 00:42:56,160
+القاسي والشديدحتى يتخلص ويكون عبرا لمن بعده قال
+
+498
+00:42:56,160 --> 00:43:03,380
+أرا أن نحرقه بالنار ليكون عبرا لمين؟ و أجمع الصحاب
+
+499
+00:43:03,380 --> 00:43:08,550
+على هذا الرأي و قاموا بتحريقهحرقوا حرق شوفوا الآن
+
+500
+00:43:08,550 --> 00:43:14,410
+قضية مسألة خطيرة لماذا علي لجأ إلى ذلك قال بمعنى
+
+501
+00:43:14,410 --> 00:43:18,430
+أن الذين خسف بهم وأن الذي ألقاهم الله تعالى
+
+502
+00:43:18,430 --> 00:43:23,890
+بالحجارة وأرسل عليه ماذا العدالة أنه طبيعي لابد
+
+503
+00:43:23,890 --> 00:43:28,650
+هذا واحد انضرر لو تساخلنا في هذه المسألة لنتشر ذلك
+
+504
+00:43:28,650 --> 00:43:33,510
+بين الرجال فعلينا أن نقوم بقضية ولمن هنا هذا الأمر
+
+505
+00:43:33,510 --> 00:43:39,880
+ماترق لمين؟بصير لمين؟ للخليفة، للرئيس، للقائد أنه
+
+506
+00:43:39,880 --> 00:43:44,180
+يتحكم في ذلك، لكن الأحكام التي رأيناها على مدار
+
+507
+00:43:44,180 --> 00:43:48,060
+التاريخ كانت الجلد والرجل، الجلد طبعا هنا أنه
+
+508
+00:43:48,060 --> 00:43:52,360
+شوفواالحديث عن أبي عبد الله ابن الحاج رحمه الله
+
+509
+00:43:52,360 --> 00:43:58,180
+قال عقوبة اللائط عندنا حدًا كالزنا، يعني زيه زي
+
+510
+00:43:58,180 --> 00:44:03,160
+الزنا، مات جلد إن كان غير محصن، وإذا كان مزوج،
+
+511
+00:44:03,160 --> 00:44:07,240
+رجل، حتى الموت، إذا أولًا إنت شوفتوا الأحكام، احنا
+
+512
+00:44:07,240 --> 00:44:12,580
+قولنا ماذا فعل وماذا حكم، إذا ننتبه للسؤال، حكم
+
+513
+00:44:12,580 --> 00:44:17,920
+عالي على ذلك الذي كان يلاط فيه أنه كان حكمًا
+
+514
+00:44:17,920 --> 00:44:22,960
+للردق،وهذه أول حادثة لكن بعد ذلك ما جرى بين
+
+515
+00:44:22,960 --> 00:44:27,760
+العلماء كحكم أمرين الجلد اللي شفناه يعني يجرى عليه
+
+516
+00:44:27,760 --> 00:44:33,060
+كزاني وقضية الرجم قال عقوبة اللائط أن يلقى منشاهق
+
+517
+00:44:33,060 --> 00:44:38,900
+يعني أعلى مكان وترمى عليه الحجارة كما عذب الله
+
+518
+00:44:38,900 --> 00:44:43,640
+قامله وهذا القول مين؟ لابن عباس رضي الله تعالى عنه
+
+519
+00:44:43,640 --> 00:44:48,650
+والذي نصعلى رجم اللائط هم الأئمة طلعت الشافعي
+
+520
+00:44:48,650 --> 00:44:52,270
+وأحمد وغيرهم قالوا بأن اللائط يرجم هذا موجود عندك
+
+521
+00:44:52,270 --> 00:44:56,650
+في الكتاب يرجم بيقول من وجد طموحه يعمل عمل قملوت
+
+522
+00:44:56,650 --> 00:45:00,470
+فاقتلوا الفائل والمفعول طبعا هنا كمان أبو حنيفة
+
+523
+00:45:00,470 --> 00:45:04,050
+قال بهذا الرأي سد الإسلام هنا السؤال الكبير ياريت
+
+524
+00:45:04,050 --> 00:45:10,850
+تسجليه ده السؤال سد الإسلام المنافذ وأغلق الأبواب
+
+525
+00:45:10,850 --> 00:45:17,620
+التي تؤدي إلى ماذا؟تؤدي الى ارتكاب هذه الفاحشة
+
+526
+00:45:17,620 --> 00:45:25,400
+النقراء، إذا هو السؤال كيف ساغم الإسلام على غلق
+
+527
+00:45:25,400 --> 00:45:28,860
+باب هذه الظاهرة الخطيرة من ارتكاب الفاحشة، شوفوا
+
+528
+00:45:28,860 --> 00:45:33,440
+الآن الأجواء، نهج الإسلام الرجال أن يقبل أحدهم
+
+529
+00:45:33,440 --> 00:45:39,080
+الآخر من فنه،وهو ما يحدث كثيرا اليوم يعني احنا
+
+530
+00:45:39,080 --> 00:45:42,640
+اليوم لما بنلاقي بعض الرجال على طول بيبدو القضية
+
+531
+00:45:42,640 --> 00:45:47,500
+التقبيل هذه و هي العادة السيئة و القبيحة و هذه
+
+532
+00:45:47,500 --> 00:45:51,980
+مقدمات كما انتبهي كما كان مقدمات يعني ممكن أجيبلك
+
+533
+00:45:51,980 --> 00:45:55,140
+السؤال بهذه الطريقة و ممكن السؤال أقولك ما هي
+
+534
+00:45:55,140 --> 00:45:59,820
+مقدمات ارتكاب الفحشة الآن في عصرنا أولا تقبيل
+
+535
+00:45:59,820 --> 00:46:03,360
+الرجل للرجل من فمه و هو ما يحدث في عصرنا كذلك
+
+536
+00:46:03,360 --> 00:46:07,840
+النساءاحنا الآن بتدخل الجامعة، أنا بشوف طالبات
+
+537
+00:46:07,840 --> 00:46:11,420
+جميلة على بعض، وتقول عمرها ما هي شايفاه، وبالتالي
+
+538
+00:46:11,420 --> 00:46:16,220
+بطريقة أصلا مرفوضة، خلقا وسلوكا ودينا، مش معقول
+
+539
+00:46:16,220 --> 00:46:20,020
+يعني، هذه طريقة أصبحت عادة، أنا بقول ليش، يعني إيه
+
+540
+00:46:20,020 --> 00:46:23,490
+أنا بتدفّم، إيش هو معناته، أين قضية المصافحة؟قضية
+
+541
+00:46:23,490 --> 00:46:27,290
+هي كان التقبيل ولا المصافحة؟ الأصل مصافحة، عند
+
+542
+00:46:27,290 --> 00:46:31,370
+اللقاء كان الصحاب يصافحوا بعضهم بعضا، مش كان يعانق
+
+543
+00:46:31,370 --> 00:46:34,790
+بعضهم بعضا بالتقبيل، وبالتالي هذا المنهي عنه كما
+
+544
+00:46:34,790 --> 00:46:39,250
+لا يجوز للمرأتين، وهذا مهم بالنسبالها الفتيات، أن
+
+545
+00:46:39,250 --> 00:46:44,730
+يتجردان تحت ثوب واحد إن كان تحتهم جرخة، يعني ممكن
+
+546
+00:46:44,730 --> 00:46:48,900
+يكونوا في فرش واحدة وغطاء واحد، ممنوعيمنع منع
+
+547
+00:46:48,900 --> 00:46:53,660
+نهائي تم حتى تقنظروا إلى الإسلام فرق بين الإخوة
+
+548
+00:46:53,660 --> 00:47:00,270
+الذكور والإناخ في فراش واحد في سن جداشبعد عشر سنين
+
+549
+00:47:00,270 --> 00:47:05,030
+يعلمهم الصلاة لسبع واضربهم لعشر وفرقوا بينهم في
+
+550
+00:47:05,030 --> 00:47:09,910
+المضاجة يعني بعد العشرة لازم يضرب على الصلاة و
+
+551
+00:47:09,910 --> 00:47:13,990
+تفريق في المضاجة طبعا عشر سنين هتقولي و الله اليوم
+
+552
+00:47:13,990 --> 00:47:19,150
+ولاد عشر سنين يمكن نضجين وفاهمين الأمور أكتر من
+
+553
+00:47:19,150 --> 00:47:21,820
+الناس اللي كانوا عمره سبعتاشر سن في الزمناتلأن
+
+554
+00:47:21,820 --> 00:47:26,300
+اليوم الفتن، الفضائيات، واحنا بنشوف المرئيات اللي
+
+555
+00:47:26,300 --> 00:47:30,340
+بتنظر، قاعدين نشر لقضية الفحشة، إذا انتبهتم، عدم
+
+556
+00:47:30,340 --> 00:47:34,240
+تقبيل الرجل للرجل والمرأة للمرأة، كذلك عدم جمع
+
+557
+00:47:34,240 --> 00:47:39,260
+اللي هو النساء في فراش واحد، لأنه كذلك هذا للرجال،
+
+558
+00:47:39,260 --> 00:47:43,960
+كذلك لا ينظر الرجل إلى عورة الرجل، ولا تنظر المرأة
+
+559
+00:47:43,960 --> 00:47:48,290
+إلى عورة المرأةرابعا لا يفضل الراجل الا الراجل في
+
+560
+00:47:48,290 --> 00:47:51,830
+الثوب الواحد ولا نفس القضية يعني احنا هذه القضية
+
+561
+00:47:51,830 --> 00:47:55,190
+اللي صارت احيانا الموجودة انا اللي بتدالفة
+
+562
+00:47:55,190 --> 00:47:59,650
+انتباهكم اليوم العادة السيئة اللي موجودة عندنا في
+
+563
+00:47:59,650 --> 00:48:04,680
+الصلاةأو شفت القضية اذا اتكلمنا عن ان هناك كانوا
+
+564
+00:48:04,680 --> 00:48:08,080
+بيخلعوا ما احنا اليوم بيغيرن النساء جدا بعض و دي
+
+565
+00:48:08,080 --> 00:48:11,440
+مشكلة صح عورة المرأة على المرأة من الصرا إلى
+
+566
+00:48:11,440 --> 00:48:16,560
+الركبة هذا اذا لم تخاف الفتنة و كانت مؤمنة صالحة
+
+567
+00:48:16,560 --> 00:48:22,900
+لكن احنا نساءنا اليوم لساناتهم مصيبةمصيبة لأن
+
+568
+00:48:22,900 --> 00:48:26,040
+اليوم بتبقى صالة الأورس و اليوم يقصف عمرها بنت
+
+569
+00:48:26,040 --> 00:48:29,620
+فلان والله اليوم رجصت رجصت و صار عملت و بعدين
+
+570
+00:48:29,620 --> 00:48:35,180
+الملابس بتخلق زي إذا المرأة خلعت جلبابها او ثوبها
+
+571
+00:48:35,180 --> 00:48:39,560
+في غير بيت الزوجية بتلعب تاني الملائكة لاتعودطبعا
+
+572
+00:48:39,560 --> 00:48:42,520
+اليوم نساءنا حدث ولا حرش بتروح على الصالة و بترجس
+
+573
+00:48:42,520 --> 00:48:46,320
+و بتخلق و لابسين من الملابس الشفافة و الرقيقة و
+
+574
+00:48:46,320 --> 00:48:50,800
+اللي بتوصف طب شوفوا لما انت الآن بتروحي و صارت
+
+575
+00:48:50,800 --> 00:48:54,860
+النساء كل واحد يناقل إلى زوجها اش كنت بتعمليه؟
+
+576
+00:48:54,860 --> 00:48:58,420
+أليس هذا بداية الانحراف؟ هذا مصيبة جريمة اليوم
+
+577
+00:48:58,420 --> 00:49:02,540
+بناتنا اليوم اللي لابسات الملابس الضيقة كذلك
+
+578
+00:49:02,540 --> 00:49:05,620
+المشكلة الخطيرة و اللي احنا بنشوفها اليوم حتى في
+
+579
+00:49:05,620 --> 00:49:12,050
+طالبات الجامعة الإسلامية قضية النمصتتحفف البنت أنا
+
+580
+00:49:12,050 --> 00:49:17,630
+بتدفّن رحم الله الأيام الخوالي عندما كانت المرأة
+
+581
+00:49:17,630 --> 00:49:23,200
+لا تعرف لهذه المعاني إلا في بيت الزوجية وأبصراليوم
+
+582
+00:49:23,200 --> 00:49:28,300
+بناتنا بلجأوا لقضية التحفيف ونسيت حديث الرسول صلى
+
+583
+00:49:28,300 --> 00:49:31,960
+الله عليه وسلم أنه لأ أنا الله النامسة والمتنمسة
+
+584
+00:49:31,960 --> 00:49:34,540
+وهذا الكلام خطير جدا، احنا اتكلمنا عن الجلبات
+
+585
+00:49:34,540 --> 00:49:38,580
+الموضة وقلنا هذا ما نيه عنه، اتكلمنا عن غطاء الرأس
+
+586
+00:49:38,580 --> 00:49:44,030
+هذا العصبرص عصب وبالتالي بطريقةأصلا قلتلك، يا
+
+587
+00:49:44,030 --> 00:49:47,910
+بتبين راسك هالجد، يا بتبين .. يعني قاعدة بتوصف كل
+
+588
+00:49:47,910 --> 00:49:51,110
+جلدان، هذه قضايا خطيرة جدا، أصلا غطاء الرأس لابد
+
+589
+00:49:51,110 --> 00:49:56,810
+أنه يسدل على الصدر، وهذا هو الجيوب اللي تكلم فيها
+
+590
+00:49:56,810 --> 00:50:00,910
+القرآن الكريم، وبالتالي بيغطى، الآن النمس كذلك،
+
+591
+00:50:00,910 --> 00:50:04,230
+جميع المساحيق اللي بتضعهم البنات، وخاصة اليوم، بطل
+
+592
+00:50:04,230 --> 00:50:08,330
+أن البنات يضعن المساحيق الملونة الأحمر والأصفر،
+
+593
+00:50:08,330 --> 00:50:12,670
+صاروا بضعن شويةالمبيض والمبيض بتنشم ريحته من أخر
+
+594
+00:50:12,670 --> 00:50:16,230
+الغرفة يعني اليوم المبيض ما هو مسألة بدها تبيض
+
+595
+00:50:16,230 --> 00:50:19,670
+حالها وبدها تظبط حالها لمكن بعدين بفوتها القطار
+
+596
+00:50:19,670 --> 00:50:23,750
+وما تتزوجش و بغضب من الله عشان تغضب ربنا .. تغضب
+
+597
+00:50:23,750 --> 00:50:27,510
+ربنا في المقابل عن .. شوفوا يعني هم مشكلتنا احنا
+
+598
+00:50:27,510 --> 00:50:31,410
+مش قادرين نفهم شو طبيعي دعوتنا لماذا خلقنا وما
+
+599
+00:50:31,410 --> 00:50:36,270
+خلقتوا الجن والإنس إلا ..إذا أنا فقط أنه أنا
+
+600
+00:50:36,270 --> 00:50:39,870
+لعبادة و تعمير هذه الأرض و بلجأ إلى قضية أمور
+
+601
+00:50:39,870 --> 00:50:43,490
+تافهة في الحياة الدنيا و الفتاة بيه قضية بعض اللي
+
+602
+00:50:43,490 --> 00:50:46,570
+هو الأمور أو بعض العادات اللي موجودة طبعا أحاديث و
+
+603
+00:50:46,570 --> 00:50:50,670
+أثار من تحذير الواق سب على ينظر الله إليهم يوم
+
+604
+00:50:50,670 --> 00:50:54,430
+القيامة ولا يزكيهم ولا يجمعهم مع العالمين من همين
+
+605
+00:50:54,830 --> 00:50:58,250
+طبعا من ضمنهم الناجح المنكوح يامعشر المهاجرين هذه
+
+606
+00:50:58,250 --> 00:51:02,770
+كلها اللي هو اللي شفتيها أدلة أرجو أنه تابعي هذه
+
+607
+00:51:02,770 --> 00:51:07,690
+القضية و تقفي مع هذه حتى نعمل على كما ذكرت طوي
+
+608
+00:51:07,690 --> 00:51:11,370
+الصفحة السوداء من حياتك هذه الأمة وبالتالي نبعد
+
+609
+00:51:11,370 --> 00:51:15,650
+على النجاسات عن المنكرات ولا نطلق العنان لأنفسنا
+
+610
+00:51:15,650 --> 00:51:20,330
+حتى أن أه تصدن عن سبيل الله وعن سبيل الرحمن ونقع
+
+611
+00:51:20,330 --> 00:51:25,300
+في الهاوية وإنما على الأمةإن تحرص على أن تعيش هذا
+
+612
+00:51:25,300 --> 00:51:28,880
+الخلق الطيب الكريم هذه الفطرة التي فطر الله تعالى
+
+613
+00:51:28,880 --> 00:51:32,600
+عليها بالحلال ونبدأ نبحث عن ما أحلى الله سبحانه
+
+614
+00:51:32,600 --> 00:51:36,020
+وتعالى بدلا من اللجوء إلى معاصيه طبعا بارك الله
+
+615
+00:51:36,020 --> 00:51:39,260
+فيكم وجزاكم الله كل خير والسلام عليكم ورحمة الله
+
+616
+00:51:39,260 --> 00:51:40,560
+وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/M6x-7UBJaRs_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/M6x-7UBJaRs_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1c9f9668ce1c0367475fea4537be85f561244ecd
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/M6x-7UBJaRs_raw.srt
@@ -0,0 +1,2464 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:11,790 --> 00:00:14,570
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:14,570 --> 00:00:17,910
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,910 --> 00:00:20,970
+الكريمات أحييكم تحية الإسلام في السلام عليكم ورحمة
+
+5
+00:00:20,970 --> 00:00:25,890
+الله تعالى وبركاته نبدأ اليوم مع محاضرة جديدة ومع
+
+6
+00:00:25,890 --> 00:00:30,090
+قصة جديدة من قصص الأنبياء وهي قصة لوت عليه السلام
+
+7
+00:00:30,090 --> 00:00:36,750
+لوت عليه السلام هو ابن أخ إبراهيم خليل الرحمن
+
+8
+00:00:36,750 --> 00:00:43,820
+عليهم السلاموطبعا هو الذي آمن بعمله إبراهيم هو
+
+9
+00:00:43,820 --> 00:00:47,750
+وصاريعني احنا تكلمنا هذا في قصة إبراهيم و قصة
+
+10
+00:00:47,750 --> 00:00:52,750
+إسماعيل و قلنا أن لوت هو الذي آمن فقط معه من
+
+11
+00:00:52,750 --> 00:00:57,950
+الرجال و سارة هي التي آمنت به من النساء ثم بعد ذلك
+
+12
+00:00:57,950 --> 00:01:01,990
+بنا بيها و تزوجها و بالتالي تعرفون القصة الطويلة
+
+13
+00:01:01,990 --> 00:01:06,970
+عندما هاجروا إلى فلسطين و بالتالي كان تكليف من
+
+14
+00:01:06,970 --> 00:01:09,970
+الله سبحانه و تعالى طبعا بأمر من إبراهيم عليه
+
+15
+00:01:09,970 --> 00:01:15,330
+السلام أن يذهب لوت إلى قرى سدومفي اللي هو منطقة
+
+16
+00:01:15,330 --> 00:01:21,070
+الأغوار ومنطقة الأغوار يعني التي تحدث عنها أو
+
+17
+00:01:21,070 --> 00:01:28,790
+تحدثت عنها كتب التاريخ منطقة Sedon في الأغوار وسمى
+
+18
+00:01:28,790 --> 00:01:33,670
+الغور اللي هو غور زعر
+
+19
+00:01:35,360 --> 00:01:38,960
+يعني المنطقة يعني هي المنطقة الأريحة أو منطقة
+
+20
+00:01:38,960 --> 00:01:43,460
+البحر الميت عبارة عن أغوار كلها غور لكن الأغوار
+
+21
+00:01:43,460 --> 00:01:49,140
+كثيرة جدا الغور المتميز أو اسمه اللي هو غور زعر
+
+22
+00:01:49,140 --> 00:01:53,400
+وهو منطقة البحر الميت التي خسف الله تعالى بيها
+
+23
+00:01:53,670 --> 00:01:58,010
+هؤلاء القوم نتيجة ايه؟ نتيجة الفساد والشذوذ عن
+
+24
+00:01:58,010 --> 00:02:02,690
+الفطرة التي فطر الله تعالى عليها الناس. طبعا هنا
+
+25
+00:02:02,690 --> 00:02:06,810
+ابن كثير يقول ان لوت هو ابن هاران ابن تارح وهاران
+
+26
+00:02:06,810 --> 00:02:13,330
+احنا تكلمنا فيه ان قولنا انهقد مات قبل طبعا اللي
+
+27
+00:02:13,330 --> 00:02:16,790
+هو في زمن إبراهيم عليه السلام أو قبل هجرة إبراهيم
+
+28
+00:02:16,790 --> 00:02:21,110
+في منطقة العراق أو في منطقة سمنها أشيا أرض
+
+29
+00:02:21,110 --> 00:02:26,690
+الكلدانيين أو أرض بابل هو مات هناك و ترك ابن غلوط
+
+30
+00:02:26,690 --> 00:02:32,370
+فكان الذي يعني عمل على كفالته أو الذي أشرف على
+
+31
+00:02:32,370 --> 00:02:38,880
+تربيته هو إبراهيم عليه السلام طيب طبعا هنا نزحةلوط
+
+32
+00:02:38,880 --> 00:02:44,220
+مع عمه إلى قراصة دوم وبالتالي قراصة دوم الموجودة
+
+33
+00:02:44,220 --> 00:02:49,420
+في فلسطين وهذا الذي ثابت من ذلك هؤلاء القوم لما
+
+34
+00:02:49,420 --> 00:02:54,700
+ذهب لوط إلى هؤلاء الذين كانوا يسكنون هذا الأرضكان
+
+35
+00:02:54,700 --> 00:03:00,060
+هؤلاء من أفجر الناس وأكفرهم وأسواقهم طوية وأردقهم
+
+36
+00:03:00,060 --> 00:03:04,860
+سريرة كما قال ابن كثير يعني أن قلوبهم قلوب سوداء
+
+37
+00:03:04,860 --> 00:03:09,380
+تفكيرهم تفكير حرف عواطفهم انجرت ورا الملذات
+
+38
+00:03:09,380 --> 00:03:15,180
+البهيمية وبالتالي كانوا يأتون في ناديهم المنكر
+
+39
+00:03:15,180 --> 00:03:19,680
+لازال الكلام لابن كثير أنهم لا يتناهون عن منكر
+
+40
+00:03:19,680 --> 00:03:25,340
+انفعلوه لبئس ما كانوا يفعلونإذن هؤلاء القوم كانوا
+
+41
+00:03:25,340 --> 00:03:30,700
+من الفجرة ابتدوا فاحشة لم يسبقها إليهم أحد على
+
+42
+00:03:30,700 --> 00:03:35,180
+الإطلاق من بني آدم وخيأتيان الذكران من العالمين
+
+43
+00:03:35,180 --> 00:03:40,120
+وترك ما خلق الله تعالى من النسوان لعباده الصالحين
+
+44
+00:03:40,120 --> 00:03:50,070
+وشوفوا الآن قضية جمع إمرأة نسا ونسوة ونسوانيعني
+
+45
+00:03:50,070 --> 00:03:54,410
+هنا التلاتة بيأتوا بقضية الجامعة فهو في قضية .. في
+
+46
+00:03:54,410 --> 00:03:58,390
+ال .. الآن عندما نجد أنه في التعبير ما خلق الله من
+
+47
+00:03:58,390 --> 00:04:02,590
+النسوان لعباده يعني قضية جامعة امرأة وهؤلاء الناس
+
+48
+00:04:02,590 --> 00:04:06,570
+عندما شدوا عن الفطرة تركوا أزواجهم تركوا بنات
+
+49
+00:04:06,570 --> 00:04:11,610
+المؤمنين ولجأوا إلى قضية الهوائتين الذكور من دون
+
+50
+00:04:11,610 --> 00:04:17,070
+النساء طبعا هنا الوليد عبدالملك أمير المؤمنينلقد
+
+51
+00:04:17,070 --> 00:04:22,870
+او احسن ما عبّر به في هذا الموضوع عندما قال لو لأن
+
+52
+00:04:22,870 --> 00:04:28,970
+الله عز وجل قص علينا خبر قوم لوت ماظننت على
+
+53
+00:04:28,970 --> 00:04:34,250
+الإطلاق في حياتي أبدا أن أتصور أن ذكرا يعلوا ذكر
+
+54
+00:04:34,250 --> 00:04:38,290
+من دون النساء وهنا يتكلم بيقول في هذا شيء لم يكن
+
+55
+00:04:38,290 --> 00:04:43,990
+بنوا آدم تعهده ولا تألفه على الإطلاقلأنه بتنافى مع
+
+56
+00:04:43,990 --> 00:04:48,810
+الفطرة الطبيعية والبشرية، الآن إبراهيم عليه السلام
+
+57
+00:04:48,810 --> 00:04:53,530
+لما ترك لوط في هذه المنطقة ووجد لوط هؤلاء الناس
+
+58
+00:04:53,530 --> 00:04:58,010
+بهذا الشذون، بهذا الانحراف العاطفي والفكري، ماذا؟
+
+59
+00:04:58,080 --> 00:05:03,560
+بدأ يدعو هؤلاء الناس إلى أولا تصحيح المصاري
+
+60
+00:05:03,560 --> 00:05:08,460
+العبادى، و هو أنه عندما نتحدث عن لوت عليه السلام
+
+61
+00:05:08,460 --> 00:05:13,020
+جاء إلى قوم أولا قد انحرفوا فكريا و بدأوا يعبدوا
+
+62
+00:05:13,020 --> 00:05:17,580
+الأصنام فدعاهم إلى قضية توحيد الله سبحانه وتعالى
+
+63
+00:05:18,670 --> 00:05:24,270
+توحيد الله وعبادته او افراده بالعبادة. اتنين لما
+
+64
+00:05:24,270 --> 00:05:29,970
+بنشوف انهم اشملوا بدأ ينهارهم عن الفواحش الموجودة
+
+65
+00:05:29,970 --> 00:05:35,240
+والمنكرات التي فعلوها وهذا الشيء المهمالمهم
+
+66
+00:05:35,240 --> 00:05:40,680
+الأساسي لمن؟ للوط. يعني أولا هو جاء قضية تصحيح من
+
+67
+00:05:40,680 --> 00:05:45,140
+ناحية العبادة والفكر وجاء لمهمة أخرى وغياء التي
+
+68
+00:05:45,140 --> 00:05:49,960
+تميز عن غيره من الأنبياء وغياء قضية اجتماعية
+
+69
+00:05:49,960 --> 00:05:55,700
+خلقية.وجاء الآن يصحح مفاهيم، يصحح سلوك، مسارات،
+
+70
+00:05:55,700 --> 00:06:00,800
+وهذا يمكن .. يمكن .. يكاد أن نلمس لكل نبي أو رسول
+
+71
+00:06:00,800 --> 00:06:06,240
+ميزة أو هدف يتميز به من الأهداف التي جاء به إلى
+
+72
+00:06:06,240 --> 00:06:10,780
+قومها. مثلا انتم لاحظين في قصة شعيل جاء لإيه؟
+
+73
+00:06:10,780 --> 00:06:15,560
+التطفيف لأن الناس كان عندهم .. ويله للمطففين الذين
+
+74
+00:06:15,560 --> 00:06:20,540
+إذا اقتالوا على الناسوإذا كالهم أو وزنهم يخسرون
+
+75
+00:06:20,540 --> 00:06:24,140
+يعني على الشكتين وقاعدين هذا اسمه غش في الميزان
+
+76
+00:06:24,140 --> 00:06:29,140
+وجاء مع أن شعيب جاء يدعو قومه إلى التوحيد لكن هنا
+
+77
+00:06:29,140 --> 00:06:34,640
+كان هناك مسلك خطير في الممارسات اليومية الأخلاقية
+
+78
+00:06:34,640 --> 00:06:39,860
+قد انحرفوا عنها واشتهروا بها فجاء ليعالج هذه
+
+79
+00:06:39,860 --> 00:06:45,300
+القضية الآن لو قد قومه كانوا يمارسون هذا الشذود
+
+80
+00:06:45,300 --> 00:06:51,090
+والانحراف فكان لابد من المعالجةومن هنا نقول ان على
+
+81
+00:06:51,090 --> 00:06:59,140
+الدعاءعلى الدعاء ان يبحثوا عن الانحرافات التي تقع
+
+82
+00:06:59,140 --> 00:07:04,560
+في المجتمع او الأخطاء او الفساد الذي ينتشر يعني
+
+83
+00:07:04,560 --> 00:07:08,140
+بمعنى انهم يبحثوا عن الأمراض الاجتماعية في مجتمعهم
+
+84
+00:07:08,140 --> 00:07:13,400
+ويبدأوا يعالجونها حتى لا تستشري فتصبح ظاخرة كما
+
+85
+00:07:13,400 --> 00:07:18,220
+ظهرت في وين؟ في قوم لوط. قوم لوط المسألة او
+
+86
+00:07:18,220 --> 00:07:24,520
+الخطورة تكمن في قضية ان هذهالفاحشة أو هذا المنكر
+
+87
+00:07:24,520 --> 00:07:28,960
+أو هذا الفعل المستقبى لم يحدث من بعض الرجال و فقط
+
+88
+00:07:28,960 --> 00:07:34,300
+و إنما كان يحدث من الرجال الشباب و الشيوخ و النساء
+
+89
+00:07:34,300 --> 00:07:40,060
+و الأطفال يعني كل المجتمع و هذه مسألة مش بسيطة و
+
+90
+00:07:40,060 --> 00:07:45,790
+بدها فترة زمانية طويلةوبدها نفس طويل صبر من الدعاء
+
+91
+00:07:45,790 --> 00:07:50,350
+حتى يستطيعوا أن يغيروا مثل مين هذا السلوك طبعا هنا
+
+92
+00:07:50,350 --> 00:07:54,870
+هؤلاء القوم تمدوا في ضلالهم واستمروا على فجورهم
+
+93
+00:07:54,870 --> 00:07:59,850
+وكفرانهم طبعا لهذا استحقوا ايه؟ اللي هو العقاب
+
+94
+00:07:59,850 --> 00:08:02,810
+الرباني من الله سبحانه وتعالى طب من اللي عايزة
+
+95
+00:08:02,810 --> 00:08:07,530
+تقرأ الآيات القرآنية؟ اه تفضلي
+
+96
+00:08:13,140 --> 00:08:20,360
+يرتعلي صوتك ممكن و لغة إبقى لي حومي أتأتون الفاحشة
+
+97
+00:08:20,360 --> 00:08:30,720
+ما سبقكم جهان أحد من العالمين إنكم لتأتون الرجال
+
+98
+00:08:30,720 --> 00:08:40,360
+شهوة من دون النساء بل أنتم قوم مسرفون
+
+99
+00:08:41,660 --> 00:08:55,340
+وما كان جواب قومه إلا أنه قالوا أخرجوهم من
+
+100
+00:08:55,340 --> 00:09:01,760
+قريتكم إن هم أناز يتطهرون
+
+101
+00:09:01,760 --> 00:09:10,040
+فأنجينا هو أهله إلا امرأته كانت من الغابرين
+
+102
+00:09:11,950 --> 00:09:20,450
+وأنطرنا عليهم نقرا فانظر كيف كان عاقب كل مجرم حسوك
+
+103
+00:09:20,450 --> 00:09:25,440
+بارك الله فيك تصدري، كئة مكملة؟ولوطا إذ قال لقومه
+
+104
+00:09:25,440 --> 00:09:34,880
+أتأتون الفاحشة وأنتم تبصرون أإنكم لتأتون الرجال
+
+105
+00:09:34,880 --> 00:09:45,600
+شهوة من دون النساء بل أنتم قوم تجهلون فما كان
+
+106
+00:09:45,600 --> 00:09:56,240
+جوابهإلا أن قالوا .. إلا أن قالوا أخرجوا آل لوط من
+
+107
+00:09:56,240 --> 00:10:05,880
+قريتكم آل لوط من قريتكم إن هم أناس يتطهرون
+
+108
+00:10:09,640 --> 00:10:16,220
+كذبت قوم لوطن المرسلين إذ قال لهم أقوم لوطن ألا
+
+109
+00:10:16,220 --> 00:10:25,300
+تتقون إني لكم رسول أمين فاتقوا الله وأطيعون وما
+
+110
+00:10:25,300 --> 00:10:33,080
+أسألكم عليه من أجر إن أجري إلا على رب العالمين
+
+111
+00:10:33,320 --> 00:10:43,100
+أدأتون الدكران من العالمين و تدرون ما خلق لكم ربكم
+
+112
+00:10:43,100 --> 00:10:51,620
+من أسواجكم بل أنتم قوم عادون قالوا لإن لم تنتهي
+
+113
+00:10:51,620 --> 00:10:55,460
+الوضوء تكون من المخرجين
+
+114
+00:11:02,700 --> 00:11:09,040
+الله سبحانه و تعالى بيكلم بنفس الإباد. الآن إنكم
+
+115
+00:11:09,040 --> 00:11:13,380
+لتأتون الرجال شخوة من دون النساء بل أنتم قوم
+
+116
+00:11:13,380 --> 00:11:17,740
+مصرفون؟ وفي المقطع الثاني بيقول أإنكم لتأتون
+
+117
+00:11:17,740 --> 00:11:22,640
+الرجال شخوة من دون النساء؟ وفي المقطع الثالث قال
+
+118
+00:11:22,640 --> 00:11:28,360
+أتأتون الذكران من العالمين وتذرون ما خلق لكم ربكم
+
+119
+00:11:28,360 --> 00:11:36,290
+من أزواجكم بل أنتم قومعادون في كل مقطة من المقاطع
+
+120
+00:11:36,290 --> 00:11:43,630
+تفيد الآية موضوع مختلف شوفوا في الآن في الموضوع
+
+121
+00:11:43,630 --> 00:11:49,310
+الأول قال شوفوا الآن انكم لتأتون الرجال شخوة من
+
+122
+00:11:49,310 --> 00:11:54,570
+دون النساء بل أنتم قوم مسرفون وما كان جواب قومه
+
+123
+00:11:54,570 --> 00:11:59,770
+الا ان كانوا هنا بده يبينأن النقطة الأولى وهو
+
+124
+00:11:59,770 --> 00:12:05,110
+عندما يتحدث عن هذه الجريمة بقول أنهم رغم أنهم
+
+125
+00:12:05,110 --> 00:12:11,350
+يمارسون هذا الفساد المستشري والكبير والذي يجب أن
+
+126
+00:12:11,350 --> 00:12:16,350
+يقود هؤلاء الرجال إلى أن يضعوا وجوههم في رؤوسهم
+
+127
+00:12:16,350 --> 00:12:21,450
+ووجوههم في الطراب يعني يخجلوا على حالهم ومع ذلك هم
+
+128
+00:12:21,450 --> 00:12:29,010
+الذين تصدواقالوا اخرجوهم من قريتكم إن هم أناس
+
+129
+00:12:29,010 --> 00:12:35,270
+يتتخرون يعني أن هؤلاء الذين شذوا عن الفطرة هم
+
+130
+00:12:35,270 --> 00:12:40,360
+الذين يقفون إلى مين؟إلى الدعاء، إلى الأطهار، شفت
+
+131
+00:12:40,360 --> 00:12:45,000
+المسألة؟ بدنا نفهم أن الذين يقفون في وجه الدعاء
+
+132
+00:12:45,000 --> 00:12:49,280
+ليسوا من الناس المحترمين على الإطلاق وإنما من
+
+133
+00:12:49,280 --> 00:12:54,120
+الذين أسرفوا على أنفسهم في الرذيلة وارتكاب الفحشة
+
+134
+00:12:54,360 --> 00:12:57,140
+في النقطة الثانية أو المقطع الثاني القرآن الكريم
+
+135
+00:12:57,140 --> 00:13:02,680
+قال أإنكم لتأتون الرجال شخوة من دون النساء بل أنتم
+
+136
+00:13:02,680 --> 00:13:07,380
+قوم تجهلون فما كان جواب قومه إلا أن قال أخرجهم.
+
+137
+00:13:07,720 --> 00:13:11,920
+الآن هناك اتكلم عن الإصراف الفاحشة. هنا اتكلم عن
+
+138
+00:13:11,920 --> 00:13:18,100
+أن الذي يمارس هذا هذا الممارسة يجهل طبيعة ايه؟
+
+139
+00:13:18,270 --> 00:13:22,910
+الحياة اليومية واللذة التي اعطاهم الله تعالى فيها
+
+140
+00:13:22,910 --> 00:13:28,330
+من قضية النساء من استثباب للاستقرار والسكينة وقضية
+
+141
+00:13:28,330 --> 00:13:31,910
+حتى الحب والود والمعاني الأسرية الاجتماعية
+
+142
+00:13:31,910 --> 00:13:35,050
+الموجودة في المجتمع. في النقطة الأخيرة والمقطع
+
+143
+00:13:35,050 --> 00:13:42,840
+الثالث قال نفس الكلام بعد ان دعاهم كما دعوهمالذين
+
+144
+00:13:42,840 --> 00:13:47,480
+سبقوه من الأنبياء قال لهم أخوهم لط شوفوا الآن
+
+145
+00:13:47,480 --> 00:13:53,220
+أخوهم لط طب هو هذا .. هل هذا شرف أن يكون هؤلاء
+
+146
+00:13:53,220 --> 00:13:57,760
+الذين شدوا .. شدوا عن الفطرة ومارسوا مثل هذه
+
+147
+00:13:57,760 --> 00:14:02,720
+الفواحش والمنكرات أيستحقون أن يكونوا إخوة لنبي
+
+148
+00:14:02,720 --> 00:14:06,980
+الله لط؟ إذا هنا الإخوة اللي اتكلمنا عنها في
+
+149
+00:14:06,980 --> 00:14:11,570
+المحاضرات وهي أخوة الإنسانية أو أخوة الوطنلكنها
+
+150
+00:14:11,570 --> 00:14:15,850
+ليست أخوة العقيدة ولا أخوة حتى الدم على الإطلاق
+
+151
+00:14:15,850 --> 00:14:19,710
+اللي يجمع بينهما.النقل ثاني قال اتأتون الذكران من
+
+152
+00:14:19,710 --> 00:14:26,450
+العالمين وتذرون ما خلق لكم ربكم من أزواجكم؟كأنه
+
+153
+00:14:26,450 --> 00:14:30,930
+انا هنا لفت الانتباه ان الاصل في قضاء الشيخ ومع
+
+154
+00:14:30,930 --> 00:14:34,930
+مين مع النساء اللواتي أحله أن الله سبحانه وتعالى
+
+155
+00:14:34,930 --> 00:14:40,890
+لكم. الآن لماذا أخنا قال من أزواجكم؟ شوفوا الآن
+
+156
+00:14:40,890 --> 00:14:46,470
+وتذرون ما خلق لكم ربكم من أزواجكم. الآن ليش هو
+
+157
+00:14:46,470 --> 00:14:48,190
+اتكلم في قضية أزواجكم؟
+
+158
+00:14:54,650 --> 00:14:59,710
+أنا خصص من أزواجكم يعني يكون الطريق الصحي اللي ..
+
+159
+00:14:59,710 --> 00:15:02,930
+الله يفتح عليك يعني بمعنى ليس بطريق الصفاح ولا
+
+160
+00:15:02,930 --> 00:15:06,890
+طريق المحرمات وإنما بالطريق الحلال المطلوب منها
+
+161
+00:15:06,890 --> 00:15:13,370
+لكن الكاتب بدأ يتكلم عن أن القوم لوط مارسوا مقدمات
+
+162
+00:15:13,370 --> 00:15:19,100
+يعني اللي دفعهمللارتكاب مثل هذه الفاحشة هو أفعال
+
+163
+00:15:19,100 --> 00:15:23,000
+كانوا يفعلونها قبل ذلك هي التي أدتهم إلى السقوط في
+
+164
+00:15:23,000 --> 00:15:27,640
+هذا الجرف الهار أو هذا المحاضر الخطير في المجتمع
+
+165
+00:15:27,640 --> 00:15:31,440
+قالوا قوم لوط مارسوا تصفيف الشعار يعني أن الرجال
+
+166
+00:15:31,440 --> 00:15:35,560
+كانوا يتشبهون بالنساء من ناحية التصفيف وليس قضية
+
+167
+00:15:35,560 --> 00:15:40,440
+مثلا تمشيط الشعر أو دهنه بالدهن لأن هذا الرسول صلى
+
+168
+00:15:40,440 --> 00:15:44,950
+الله عليه وسلم كان يفعل ذلك وبالعكسإنه نهى الرجل
+
+169
+00:15:44,950 --> 00:15:49,890
+الذي كان أشعث أغبر كأنه الشيطان ونهى عن هذا .. عن
+
+170
+00:15:49,890 --> 00:15:54,710
+هذه المسألة. إنما الذي نهى عنه تصفيف الشعر هو أنهم
+
+171
+00:15:54,710 --> 00:15:59,390
+يصففون الشعر كالنساء متشبهة.ولهذا الرسول صلى الله
+
+172
+00:15:59,390 --> 00:16:04,530
+عليه وسلم قال لعن الله الرجال المتشبهين بالنساء
+
+173
+00:16:04,530 --> 00:16:09,490
+ولعن الله النساء المتشبهاتيعني هدولة نساء مسترجلات
+
+174
+00:16:09,490 --> 00:16:12,790
+وإحنا اليوم مشكلتنا في المجتمع إنه البنات لبسات
+
+175
+00:16:12,790 --> 00:16:16,010
+البنطلان و لبسات ال cowboy وكذا و بتحلك شعرها و
+
+176
+00:16:16,010 --> 00:16:20,370
+يلا و ماشي باسم الموضة و بمسميات مختلفة مع النخة
+
+177
+00:16:20,370 --> 00:16:25,210
+أصلا كل هذا من أسباب الفساد في المجتمع وبالتالي
+
+178
+00:16:25,210 --> 00:16:29,190
+حتى إحنا كثير من القضايا إن المرأة تلجأ إليها و
+
+179
+00:16:29,190 --> 00:16:34,060
+هذا اللي بدها معالجةيعني الآن حل الإزار والإزار هو
+
+180
+00:16:34,060 --> 00:16:38,120
+تلك القطعة التي كان يلبسها الرجال المعروفة اللي
+
+181
+00:16:38,120 --> 00:16:42,100
+ربما يمكن اللي راحوا على الحج بيشوفوه أو اللي هو
+
+182
+00:16:42,100 --> 00:16:45,460
+لباس أخ لليمن الآن الرجال اللي بيلبسوا الإزار
+
+183
+00:16:45,460 --> 00:16:49,340
+تصوروا أن الرجال مع بعض بيحلوا هذا الإزار ومافيش
+
+184
+00:16:49,340 --> 00:16:53,380
+حياء ولا خجل رميوا البندق طبعا البنانير وغيره و
+
+185
+00:16:53,380 --> 00:16:56,580
+الحذف بالحصة اللاعب بالحمام الطيارة والصفير
+
+186
+00:16:56,580 --> 00:17:01,150
+بالأصابع قرقعت الأصابع يعني وفرقعت الأكعبالخبط
+
+187
+00:17:01,150 --> 00:17:06,110
+بالإنهاء والآن إذا احنا في القرآن الكريم حذر من
+
+188
+00:17:06,110 --> 00:17:11,570
+هذه الظاهرة ولا يضربنا بأرجلهن، ليه؟ الله يفتح
+
+189
+00:17:11,570 --> 00:17:16,110
+عليكم، إذا هنا تصوروا القرآن الكريم لما نخل المرأة
+
+190
+00:17:16,110 --> 00:17:20,250
+عن لباس الخلخاتوالخلقال عبارة عن إسورتين كانت
+
+191
+00:17:20,250 --> 00:17:24,090
+المرأة بتضاحف وين؟ في رجلها أو في قدمها و بتحدث
+
+192
+00:17:24,090 --> 00:17:28,510
+أصوات يعني إذا الإسلام أو القرآن نهى المرأة عن هذا
+
+193
+00:17:28,510 --> 00:17:32,870
+العمل لماذا؟ لأنها تثير و تلفت انتباه بعض الرجال
+
+194
+00:17:32,870 --> 00:17:36,290
+وتثير عندهم الشهوان انا بدأ افترض في زمن الصحابة
+
+195
+00:17:36,290 --> 00:17:40,330
+زمن تنزل القرآن و الوحي كام رجل يعني بتقولي ليه
+
+196
+00:17:40,330 --> 00:17:44,330
+هيتأثر بهذا القضية؟ قليل لكن المسألة اليومإن
+
+197
+00:17:44,330 --> 00:17:49,030
+بناتنا في الوقت المعاصر، في الجاخلية العشرين، أشد
+
+198
+00:17:49,030 --> 00:17:52,870
+وأخطر من الجاخلية الأولى، لأننا صار عندنا الكأب.
+
+199
+00:17:53,690 --> 00:17:57,410
+وحتى بنت نوي مجاية على الجامعة، الآن لما هي ..
+
+200
+00:17:57,410 --> 00:18:01,690
+عارفة إيش بتساوي؟ يعني أنا هنا، طب هو منع الخلخان
+
+201
+00:18:01,690 --> 00:18:05,610
+لإن هو بيلفد انتباه الرجل و هو ماشي إنه في إيش؟
+
+202
+00:18:05,610 --> 00:18:10,590
+إمرأة، وعلى العكس إنه في زمن الجاغلية حتى لو نظر
+
+203
+00:18:10,590 --> 00:18:14,930
+الهاش بده يشوف ما هي أفضل لابسة ومغطية، اليوم إحنا
+
+204
+00:18:14,930 --> 00:18:20,440
+مشكلةاليوم كاسية عارية يعني لفت انتباه مع جريمة
+
+205
+00:18:20,440 --> 00:18:24,820
+أخرى و هو النظر إلى الفتيات المسلمين الآن اللي
+
+206
+00:18:24,820 --> 00:18:30,720
+واتي يعني يخلعنا برقع الحياة في الشوارع فهذا لفت
+
+207
+00:18:30,720 --> 00:18:35,180
+انتباه عشان هيك انا بقول انه على الأخواتالملتزمات
+
+208
+00:18:35,180 --> 00:18:39,080
+حقيقة و اللى بدى انتخاب في ربها على الأقل اللى
+
+209
+00:18:39,080 --> 00:18:43,040
+تلجأ إلى لبس مثل هذه الأحذية فعليها أن تبحث عن
+
+210
+00:18:43,040 --> 00:18:47,880
+الحذاء اللى لا يصدر صور و اللى تريد مرضات الله لا
+
+211
+00:18:47,880 --> 00:18:51,840
+تعدام وسيلة الأحذية أو في الأماكن معروفة إن إذا
+
+212
+00:18:51,840 --> 00:18:55,140
+بدى .. و الله بدى تعل حالها و الله تطول حالها ممكن
+
+213
+00:18:55,140 --> 00:18:59,480
+تستخدم لكن يكون plastic أو جلدي مايصدرش صوت من هنا
+
+214
+00:18:59,480 --> 00:19:04,340
+بنقول فرقةهذه الأقعب لأنها تلفت انتباه الرجال
+
+215
+00:19:04,340 --> 00:19:09,800
+بالصوت وهذا ما نهي عنهطبعا احنا معروف اللي هو
+
+216
+00:19:09,800 --> 00:19:14,540
+الكبر وحل أذر الأقبية يعني الأقبية الأماكن اللي
+
+217
+00:19:14,540 --> 00:19:17,060
+كانوا بيقعدوا فيها اللي .. اللي موجود فيها اللي
+
+218
+00:19:17,060 --> 00:19:21,780
+طبعا الناس اتصوري لما انت حل الأقبية تفكيها وصير
+
+219
+00:19:21,780 --> 00:19:25,040
+انطلعوا الناس اللي بيتفرج على الأماكن اللي موجود
+
+220
+00:19:25,040 --> 00:19:28,380
+انت فيها فمعناته أيضا لفت انتباه إلى مين؟ إلى قضية
+
+221
+00:19:28,380 --> 00:19:33,020
+النظر إلى عورات المسلمين اتمنشوا بالخمر اتيانوا
+
+222
+00:19:33,020 --> 00:19:37,340
+الذكور طبعا ابن عباس هذا الكلاماللي ذكروا يعني
+
+223
+00:19:37,340 --> 00:19:41,980
+بمعنى هذه خصال قوم لوت ذكرها ابن عباس وقال شفت
+
+224
+00:19:41,980 --> 00:19:47,820
+الكلام الخاطئ الذي يجب أن ننظر إليه قال وزادت
+
+225
+00:19:47,820 --> 00:19:53,660
+عليها هذه الأمة مساحقة النساء للنساءوهذه المسألة
+
+226
+00:19:53,660 --> 00:19:57,380
+الخطيرة جدا، يعني احنا بنتكلم عن ذاخرة و هي تيان
+
+227
+00:19:57,380 --> 00:20:00,940
+الذكران من قوم أوط، لكن في أمة محمد صلى الله عليه
+
+228
+00:20:00,940 --> 00:20:05,760
+وسلم، ابن عباس بيقول إن ذاخرة أيضا خطيرة ظهرت بين
+
+229
+00:20:05,760 --> 00:20:09,140
+النساء فيجب معالجتها، وطبعا من وين هذا الكلام
+
+230
+00:20:09,140 --> 00:20:14,200
+بيبدأ؟ يبدأ من قضية اللجوء إلى بعض الممارسات
+
+231
+00:20:14,200 --> 00:20:19,370
+الخطيرة جداطبعا هنا هذه خصال معينة و بعضهم قال ان
+
+232
+00:20:19,370 --> 00:20:25,810
+هناك ايضا في هناك خصال اخرى طلع كانوا يتغوطون في
+
+233
+00:20:25,810 --> 00:20:29,610
+الطرقات يعني في الشوارع مافيش خجل ولا حياء ولا أدب
+
+234
+00:20:29,610 --> 00:20:32,950
+طب ييجي يتعلموا من الإسلام وشوفوا كيف ان الإسلام
+
+235
+00:20:32,950 --> 00:20:38,350
+يسموه يوم البيئة العالمي طب اذا كان ممنوع يتغوطفي
+
+236
+00:20:38,350 --> 00:20:42,930
+الطريق ممنوع يتغوط تحت الأشجار المثمرة على شطوط
+
+237
+00:20:42,930 --> 00:20:47,670
+الأنهار بعدين هذه قضايا شوفوا الإسلام نادى بيها من
+
+238
+00:20:47,670 --> 00:20:50,610
+سنين و هو يعلم الناس هذه القضية اليوم في أوروبا
+
+239
+00:20:50,610 --> 00:20:54,770
+أروح أتفرجهم على قضية الحضارة الممسوخة احنا
+
+240
+00:20:54,770 --> 00:20:57,530
+مشكلتنا في الغرب إذا بدنا ناخد من الغرب علينا أن
+
+241
+00:20:57,530 --> 00:21:03,640
+ناخد من الغرب الإدار النظام لكن الفكر والأخلاقأسوأ
+
+242
+00:21:03,640 --> 00:21:29,100
+ما يوجد على وجه الأرض هو الموجود في أوروبا
+
+243
+00:21:33,150 --> 00:21:36,370
+بدون أيضا اللاطم على الرقاب يعني بدرب الواحد على
+
+244
+00:21:36,370 --> 00:21:39,250
+رجبته و احنا اليوم ما شاء الله هم بس بتضربوا على
+
+245
+00:21:39,250 --> 00:21:42,010
+مؤخرته ولا بتضربوا على دهرو ولا جهرو و اليوم بتحط
+
+246
+00:21:42,010 --> 00:21:45,910
+.. بتحط البنت ايدها على كتف أختها و على بعض
+
+247
+00:21:45,910 --> 00:21:49,370
+الأماكن المنهي عنها و من هنا بيتكلم ان هذه كلها
+
+248
+00:21:49,370 --> 00:21:53,940
+مقدماتلقضية الفساد وبالتالي إذا هنا كان يظهرون
+
+249
+00:21:53,940 --> 00:21:56,980
+الممكر في المجالس ويأتون بالضامن الكبرى اللواط
+
+250
+00:21:56,980 --> 00:22:00,660
+وغيرها من الممارسات أما من بعض الأعمال الأخرى لعب
+
+251
+00:22:00,660 --> 00:22:04,460
+النارد وهو الطاولة وهذا مسموح بيه السابقة بالحمام
+
+252
+00:22:04,460 --> 00:22:08,540
+الحمام بتسابق و اليوم بدأ أولادنا في تربية الحمام
+
+253
+00:22:08,540 --> 00:22:13,380
+اللي بالطريقة اللي ممجوجة وبالتالي كمان مهارشة
+
+254
+00:22:13,380 --> 00:22:18,310
+الكلاب مناطحة الكباشمناقرة الديوك طبعا الكباش
+
+255
+00:22:18,310 --> 00:22:23,430
+والديوك اليوم الفلبين او كمان الكوبا الجنوبية
+
+256
+00:22:23,430 --> 00:22:27,870
+والشمالية مشهورة بقضية مناقرة الديوك وغيرها دخول
+
+257
+00:22:27,870 --> 00:22:32,250
+الحمام بلا اذار يعني في الحمام عراه بدون اي ساتر
+
+258
+00:22:32,250 --> 00:22:36,550
+او مئذر يسطر اللي هو العورة نقص الكيل والميزان
+
+259
+00:22:36,550 --> 00:22:41,870
+وطبعا هنا بقول ويل لمن فعلها اذا هنا يتحدث .. بعض
+
+260
+00:22:41,870 --> 00:22:46,660
+العلماء ايش قالوا؟ قد توجد أمور أخرىأو بعض هذه
+
+261
+00:22:46,660 --> 00:22:50,820
+الصفات في أمة محمد صلى الله عليه وسلم، ولهذا وجب
+
+262
+00:22:50,820 --> 00:22:56,200
+التناهي عنها. إذن من هنا نتحدث إن من تشبه بقوم فهو
+
+263
+00:22:56,200 --> 00:23:02,080
+منهم. إذن بدأت كل هذه مقدمات لارتكاب الفحشة، يعني
+
+264
+00:23:02,080 --> 00:23:06,080
+ما جاش ارتكاب الفحشة على طول مباشرة، إنما السكوت
+
+265
+00:23:06,080 --> 00:23:11,720
+عن بعض المنكرات والممارسات التي قد يعتبرها البعض
+
+266
+00:23:11,720 --> 00:23:16,880
+أنها أشملهاأنها بسيطة، لكن بدأت هذه الأمور بقضية
+
+267
+00:23:16,880 --> 00:23:20,800
+الانحضار، إنكم لتأتون الرجال شخوة من دون النساء،
+
+268
+00:23:20,800 --> 00:23:26,320
+بل أنتم قوم مسرفون، هكذا نصحهم، ولكنهم أجابوهم
+
+269
+00:23:26,320 --> 00:23:31,820
+أخرجوهم، أخرجوا أهل لوطن من قريتكم، إنهم أناس
+
+270
+00:23:31,820 --> 00:23:37,450
+يتتخرونفلمّا جاءت ساعة الصفر، أرسل الله تعالى إلى
+
+271
+00:23:37,450 --> 00:23:41,850
+بيت لوط الملائكة في صورة بشر، وانتوا بتعرفوا القصة
+
+272
+00:23:41,850 --> 00:23:47,390
+لما جاءوا الضياف عند إبراهيم وقدّم لهم عجل حنيف،
+
+273
+00:23:47,390 --> 00:23:52,850
+فنكرهم، يعني ماعرفوهمش، وبالتالي بعد ذلك كشفوا عن
+
+274
+00:23:52,850 --> 00:23:58,760
+هويتهم،وأخبروه بأنهم جاءوا أو أرسلنا إلى قوم الوط
+
+275
+00:23:58,760 --> 00:24:04,100
+لدمارهم لهذا ضحكت امرأة مين؟ ابراهيم عليه السلام
+
+276
+00:24:04,100 --> 00:24:10,200
+فالآن جاءوا لإتمام المهمة جاءوا في صورتي بشر حازوا
+
+277
+00:24:10,200 --> 00:24:16,800
+على جمال فاق السلام جايين من برا فجاء النذير كما
+
+278
+00:24:16,800 --> 00:24:22,590
+أنا بقرا في الأثر قيل أن التي أخبرتقوم لوط بوجود
+
+279
+00:24:22,590 --> 00:24:26,930
+هؤلاء الشباب اللي هو صباح الوجوه هي زوجة لوط عليه
+
+280
+00:24:26,930 --> 00:24:30,970
+السلام أخبرت القوم فجاءوا ليها ابو طلال فلمّا جاءت
+
+281
+00:24:30,970 --> 00:24:36,690
+رسولنا لوطا سيئ بهم وضعق بهم ذرعا وقال هذا يوم
+
+282
+00:24:36,690 --> 00:24:42,010
+عصيب يعني بمعنى أنه دخولهم إحراج للوط لأنه مش عارف
+
+283
+00:24:42,010 --> 00:24:46,690
+منه ملائكة دربالت هذولا دخلوا في صورة تشر ولوط لم
+
+284
+00:24:46,690 --> 00:24:53,750
+يتعرف على غويتهملهذا فالعجال سيئ بهم وضاق حزن
+
+285
+00:24:53,750 --> 00:24:59,390
+وبالتالي ضياق صدره لأنه عارف أن هؤلاء المجرمين من
+
+286
+00:24:59,390 --> 00:25:05,030
+قومه سيأتون لارتكاب الفحشة وكيف سيحمي أضيافه؟ ولا
+
+287
+00:25:05,030 --> 00:25:10,610
+ملك له قوة ولا ركن كما هو ذكر وبالتالي فنادى قوم
+
+288
+00:25:10,610 --> 00:25:16,350
+لوت بعضهم بعضا أنهل أمه إلى منزل لوتلقضاء شهوة
+
+289
+00:25:16,350 --> 00:25:21,230
+وكأنه طعام كأنه بدعو الى حفل الى مهرجان هلمو الى
+
+290
+00:25:21,230 --> 00:25:25,930
+بيته لوط حتى يقضوا هذه الشهوات والمنكرات وبالتالي
+
+291
+00:25:25,930 --> 00:25:30,770
+جاء قومه وطلع يغرعون إجراءي وبالتالي شوفوا قضية
+
+292
+00:25:30,770 --> 00:25:35,090
+الفساد لا خجل يعني قضية المجاهرة قضية المجاهرة
+
+293
+00:25:35,090 --> 00:25:40,650
+بالمعصية مصيبةمصيبة إن الإنسان يعني قد يكون أخف
+
+294
+00:25:40,650 --> 00:25:46,930
+جرما إذا الإنسان وقع في مفسدة أن يستر ما إيه ما
+
+295
+00:25:46,930 --> 00:25:51,910
+فعل لكن أما أن يجاغر أمام الملأ ويدعوا الآخرين
+
+296
+00:25:51,910 --> 00:25:56,490
+لهذا الارتكاب هذه مشكلة ولهذا تنادوا يعني كلهم مش
+
+297
+00:25:56,490 --> 00:26:00,190
+بس طب كان الأصل إنه على الأقل على السكت وبعدين
+
+298
+00:26:00,190 --> 00:26:05,230
+أنتم لحالكم لأ لأ لأ الكل وبالتاليفلمّا دخلوا عليه
+
+299
+00:26:05,230 --> 00:26:11,170
+وهجموا عليه طلعي وهو كظيم من الهم والغم والكرب
+
+300
+00:26:11,170 --> 00:26:16,830
+الذي وصله. طب هو إذا كان سيئة ذرعا لما دخلوا بيته.
+
+301
+00:26:17,450 --> 00:26:22,390
+فمبالك لما أحاطوا الرجال والشباب كل بيته من جميع
+
+302
+00:26:22,390 --> 00:26:28,940
+النواحي فكانتفكان الغام أكبر، مش مضحك مبكي الصحيح،
+
+303
+00:26:28,940 --> 00:26:34,820
+يا قوم، قال اشوف الآن الرسول الله العظيم عمال
+
+304
+00:26:34,820 --> 00:26:40,600
+بيدعي أو يدعو قومه إلى شيء، إلى الفضيلة، قال هؤلاء
+
+305
+00:26:40,600 --> 00:26:47,960
+بناتي هُن أطهر لكمفاتقوا الله ولا تخزوني في ضيفي
+
+306
+00:26:47,960 --> 00:26:53,640
+أليس منكم رجل رشيد؟ شفتوا الآن قضية التودد وقضية
+
+307
+00:26:53,640 --> 00:27:01,040
+يعني نصحهم وإرشادهم إلى الفطرة السليمة قال هؤلاء
+
+308
+00:27:01,040 --> 00:27:07,460
+بناتي ما المقصود بكلمة بناتي بناتي يعني أجوازكم
+
+309
+00:27:07,460 --> 00:27:13,560
+يعني أجوازكم لأنه الرسول أو النبي إذا أخذ بأمه نزل
+
+310
+00:27:15,420 --> 00:27:19,160
+الله يفتح يعني بمعنى هو بيقول هؤلاء بناتي يعني
+
+311
+00:27:19,160 --> 00:27:25,240
+أصلا هو عرض يعني بيقولهم هؤلاء أزواجكم نساءكم
+
+312
+00:27:25,240 --> 00:27:29,380
+وطبعا هو نبي الأمة بيكون بمثابة الأب فقال هؤلاء
+
+313
+00:27:29,380 --> 00:27:35,170
+بناتي من المؤمنين فعليكم تزواج منهاولم يدعو كذلك
+
+314
+00:27:35,170 --> 00:27:41,170
+ان هؤلاء البنات للصفاح والنكاح بغير ما حل الله
+
+315
+00:27:41,170 --> 00:27:46,590
+قضية الزنا لأ ما عاد الله انما قال يعني هؤلاء بنات
+
+316
+00:27:46,590 --> 00:27:51,630
+المسلمين او بناتكم امامكم فعليكم ان تلجأوا الى
+
+317
+00:27:51,630 --> 00:27:56,860
+الزواج منها فيعفكم عماأحرم الله وهذا حتى الرسول
+
+318
+00:27:56,860 --> 00:28:00,400
+صلى الله عليه وسلم لما كان عمل النصيحة المقدمة إلى
+
+319
+00:28:00,400 --> 00:28:03,780
+الشباب ماذا قال؟ يا نعشر الشباب من استطاع منكم
+
+320
+00:28:03,780 --> 00:28:10,790
+الباقة فليتزوج فإنه أغضل البصر وأحفظ الفرجلهذا
+
+321
+00:28:10,790 --> 00:28:16,270
+معروف فإنه لكم وجاء يعني حفاء وقاية يحمل إنسان من
+
+322
+00:28:16,270 --> 00:28:20,450
+الوقوع في قضية الزنا وقال هؤلاء بناتي يعني هذه هي
+
+323
+00:28:20,450 --> 00:28:24,590
+الطريق السليم لقضية قضاء الشهوات والملذات وليس
+
+324
+00:28:24,590 --> 00:28:29,930
+قضية الرجال من دون النساء وتذرون ما خلق لكم شوفوا
+
+325
+00:28:29,930 --> 00:28:34,360
+الدليل على هذا احنا قلنا الدليل الأولان هو نبي و
+
+326
+00:28:34,360 --> 00:28:37,880
+هو بيكون بمثابة الأب، طب ايش دليله على ان هو بيقصد
+
+327
+00:28:37,880 --> 00:28:43,680
+القضية؟ قال وتذرون ما خلق لكم ربكم من أزواجكم،
+
+328
+00:28:43,680 --> 00:28:47,680
+أيوة كلمة من أزواجكم، كلمة أزواجكم يعني هؤلاء
+
+329
+00:28:47,680 --> 00:28:55,490
+بناتي، بناتي تعود على أزواجكمثم قالوا له لقد علمت
+
+330
+00:28:55,490 --> 00:29:01,090
+مالنا في بناتك من حق وإنك لتعلم ما نريد
+
+331
+00:29:05,950 --> 00:29:10,570
+إذا هى السؤال، شوفت السؤال بتسجليه عندك، دمن
+
+332
+00:29:10,570 --> 00:29:15,830
+الأسئلة، أولا تحفظي الخصال أو بعض الخصال التي تميز
+
+333
+00:29:15,830 --> 00:29:19,830
+بها قوم لوط، النقطة الثانية ما المقصود بقول هؤلاء
+
+334
+00:29:19,830 --> 00:29:24,190
+بناتي، هى الإجابة اللى موجودة عندك، الآن إعتداء
+
+335
+00:29:24,190 --> 00:29:29,480
+قوم لوط على بيتهطبعا هنا لما اعتدوا على البيت و
+
+336
+00:29:29,480 --> 00:29:33,880
+قالهم هؤلاء بناتي و قالوا ما لنا في بناتك من شاء و
+
+337
+00:29:33,880 --> 00:29:38,360
+انت تعلم هذا الأمر ارجع لوط اعتداء القوم على أنا و
+
+338
+00:29:38,360 --> 00:29:44,890
+اشمله قال لو أنا ليه بكم قوة؟لو عندي قوة، عشيرة،
+
+339
+00:29:44,890 --> 00:29:49,790
+قبيلة، رجال، لكان انتوا اللي زيكم لم يجرؤوا أو لم
+
+340
+00:29:49,790 --> 00:29:55,690
+يتجرؤوا على قضية الدخول وفضحي في أضيافي أو ضيوفي
+
+341
+00:29:55,690 --> 00:29:59,210
+الذين قدموا إليه يعني انتوا جايين تهددوا بارتكاب
+
+342
+00:29:59,210 --> 00:30:03,190
+المنكر عشان انتوا عارفين انه ماليش قوة أو قاوي إلى
+
+343
+00:30:03,190 --> 00:30:10,970
+رقم شديد أو اي جانب من الجوانب لينصروني عليكملكن
+
+344
+00:30:10,970 --> 00:30:13,890
+الرسول صلى الله عليه و سلم ماذا قال؟ يرحم الله
+
+345
+00:30:13,890 --> 00:30:21,570
+لوطن لقد كان يأوي إلى ركن شديدالله؟ يعني هو لوك
+
+346
+00:30:21,570 --> 00:30:25,170
+عليه السلام نبي أرسله الله سبحانه وتعالى ويقول لو
+
+347
+00:30:25,170 --> 00:30:29,130
+أنا ليه بيكم قوة؟ أنا عند القوة، انجأ إلى قوة الله
+
+348
+00:30:29,130 --> 00:30:33,190
+سبحانه وتعالى، لو لجأ إلى قوة الله لكظيل رأب
+
+349
+00:30:33,190 --> 00:30:37,010
+الحقيقة، لو ده الله سبحانه وتعالى هو هذا الركن،
+
+350
+00:30:37,010 --> 00:30:43,710
+فأنا بقول أن الله تعالى هو الركن الشديد الذي يأوي
+
+351
+00:30:43,710 --> 00:30:49,420
+إليه المسلم في كل لحظةودر بالك هنا قضية الموعدة
+
+352
+00:30:49,420 --> 00:30:53,660
+والعبرة أن الإنسان المسلم عندما ينتبه أي مرحلة من
+
+353
+00:30:53,660 --> 00:30:58,600
+مراحل الطعف أو الإضطهاد أو القهر عليه أن يلجأ إلى
+
+354
+00:30:58,600 --> 00:31:03,480
+الله سبحانه وتعالى فهو الذي يأويه ويخفف عنهم لما
+
+355
+00:31:03,480 --> 00:31:09,940
+رأوا الملائكةبأن لوط وصل إلى هذا المستوى من قضية
+
+356
+00:31:09,940 --> 00:31:16,080
+الاستياء والضجر من قضية ما سيفعلونه او ما يقوم به
+
+357
+00:31:16,080 --> 00:31:21,720
+قومه كشفوا عن وجوههم كشفوا الحقيقة قالوا يا لوط ان
+
+358
+00:31:21,720 --> 00:31:30,400
+رسله ربك لن يصلوا اليك وانظري إلى قضية لن ماكانش
+
+359
+00:31:30,400 --> 00:31:38,420
+لممعناته، لما تنفي الفعل، يمكن في الماضي أو الآن،
+
+360
+00:31:38,420 --> 00:31:43,000
+لكن لم تفيد النفي في المستقبل، أما لن تفيد الماضي
+
+361
+00:31:43,000 --> 00:31:46,920
+والحاضر والمستقبل، بأنهم لن يصلوا إلينا، لأنه
+
+362
+00:31:46,920 --> 00:31:52,180
+مستحيل، هذا صار أمر مستحيل، فطمأن الوقع على هذا
+
+363
+00:31:52,180 --> 00:31:57,600
+المصير الذي كان يخاف من فعله، فسر النبي سرور
+
+364
+00:31:57,600 --> 00:32:03,060
+المحب.لأنه عرف أن الفرج جاء من الله سبحانه وتعالى
+
+365
+00:32:03,060 --> 00:32:08,160
+ومن الله فطلعين ايش جالوله الملائكة؟ الان فاسر
+
+366
+00:32:08,160 --> 00:32:13,500
+بأخك بقطع من الليل ولا يلتفت منكم أحد إلا امرأتك
+
+367
+00:32:13,500 --> 00:32:19,280
+إنه مصيبها ما أصابهم إن موعدهم الصبح أليس الصبح
+
+368
+00:32:19,280 --> 00:32:26,270
+بقريب؟ يعني الآنبس انت بتنتظر للفجر و سترى عقاب
+
+369
+00:32:26,270 --> 00:32:32,390
+الله سيحل بهؤلاء القوموبالفعل فلمّا انشق عمود
+
+370
+00:32:32,390 --> 00:32:37,010
+الفجر أو عمود الصبح وجاء النداء من عند رب الأرباب
+
+371
+00:32:37,010 --> 00:32:42,630
+من عند رب العالمين أنخسف بهم واذقهم أليما العذاب
+
+372
+00:32:42,630 --> 00:32:48,290
+أو العذاب الشديد فاقتلع جبريل مدائنهم وقيل أنه حمل
+
+373
+00:32:48,290 --> 00:32:55,410
+على جناحيه ورفعها في الأجواء ثم مقلقا بهمإلى الأرض
+
+374
+00:32:55,410 --> 00:33:00,810
+حتى سمعت الملائكة نبيح كلاب .. نبيح كلابهم وصياح
+
+375
+00:33:00,810 --> 00:33:06,330
+دياكتهم التي طبعا بعد أنقلبهم فجعل عليها سافلها
+
+376
+00:33:06,330 --> 00:33:11,730
+كما صور القرآن الكريم فلمّا جاء أمرنا جعلنا عليها
+
+377
+00:33:11,730 --> 00:33:17,790
+سافلها وامطرنا عليها حجارة من سجير منضوط حجارة؟
+
+378
+00:33:17,830 --> 00:33:25,610
+مسومة عند ربك وما هي من الظالمين ببعد شوفوا الآن
+
+379
+00:33:25,610 --> 00:33:31,150
+الآيات القرأنية ايش قال وما هي من الظالمين ببعد شو
+
+380
+00:33:31,150 --> 00:33:36,610
+المقصود؟ يعني
+
+381
+00:33:36,610 --> 00:33:41,410
+ان العذاب عنكم يوم القيامة سبحان الله طيب اه اش
+
+382
+00:33:41,410 --> 00:33:48,280
+رايك؟ هل هو عذاب الدنيا ولا عذاب الآخرة؟عذاب
+
+383
+00:33:48,280 --> 00:33:52,960
+الدنيا يعني ما هو .. ما هي من الظالمين ببعيد؟ يعني
+
+384
+00:33:52,960 --> 00:33:58,880
+أي قوم سيفعل مثل قوم لوت من ارتكاب المنكرات
+
+385
+00:33:58,880 --> 00:34:04,500
+والمحرمات والفواحش سيحلوا ليس بعيدا عليهم أن
+
+386
+00:34:04,500 --> 00:34:08,260
+يصيبهم أصابعفاهمتي؟ يعني مش العذاب .. لسه بتكلمش
+
+387
+00:34:08,260 --> 00:34:11,520
+عن عذاب الآخرة، بتكلم عن عذاب الدنيا، لأن هو إيش
+
+388
+00:34:11,520 --> 00:34:16,780
+بيقول؟ إن هذا العذاب سينزل بساحتهم كما نزل بمين؟
+
+389
+00:34:16,780 --> 00:34:22,380
+بساحة أو بقوم لوطن قلق تادة، طبعا بيروي عنه أكرمة،
+
+390
+00:34:22,380 --> 00:34:27,180
+يعني ظالمي هذه الأمةيعني إن الظلمة من أمة محمد صلى
+
+391
+00:34:27,180 --> 00:34:33,240
+الله عليه وسلم سيصيبهم أخش أن يصيبهم أصاب قوم لوط
+
+392
+00:34:33,240 --> 00:34:37,520
+بظلمهم، بظلمهم طبعا بارتكابهم لهذه المنكرات.
+
+393
+00:34:37,860 --> 00:34:39,940
+والرسول صلى الله عليه وسلم يروي لنا في الحديث
+
+394
+00:34:39,940 --> 00:34:45,590
+الصحيح، قال إيش قال؟ سيكون في آخر أمتي قوميكتفي
+
+395
+00:34:45,590 --> 00:34:50,290
+رجالهم بالرجال و نساءهم بالنساء. إذا عمال حتى
+
+396
+00:34:50,290 --> 00:34:54,630
+النبي صلى الله عليه وسلم يتنبأ بحدوث مثل هذه طبعا
+
+397
+00:34:54,630 --> 00:35:00,560
+الظاهرة الخطيرةوستنتشر حتى تصل إلى أمة محمد صلى
+
+398
+00:35:00,560 --> 00:35:04,820
+الله عليه وسلم بقول فإذا كان ذلك إذا وقع هذا الأمر
+
+399
+00:35:04,820 --> 00:35:10,300
+وحدث في أمة محمد أن ارتكب الرجال الفاحشة مع الرجال
+
+400
+00:35:10,300 --> 00:35:15,280
+والنساء مع النساء فارتقبوا عذاب قوم لوطن أن يرسل
+
+401
+00:35:15,280 --> 00:35:19,820
+الله عليهم حجارة من سجيل ثم تلا اللي هو صلى الله
+
+402
+00:35:19,820 --> 00:35:23,480
+عليه وسلم ومغي من الظالمين ببعيد من هنا كانت
+
+403
+00:35:23,480 --> 00:35:23,740
+الموضوع
+
+404
+00:35:28,170 --> 00:35:28,310
+اه
+
+405
+00:35:32,090 --> 00:35:40,170
+هو .. هو يعني يكاد أنه نجزم بأن كل قوم وصل بهم هذا
+
+406
+00:35:40,170 --> 00:35:44,770
+الفساد والشدوذ إلى القمة لابد أن يرسل الله سبحانه
+
+407
+00:35:44,770 --> 00:35:50,390
+وتعالى يعني عبرة وعظة للأحياء حتى يعتبروا وحقيقة
+
+408
+00:35:50,390 --> 00:35:53,870
+نعم صحيح لكن احنا لما بنتكلم عن أمة محمد صلى الله
+
+409
+00:35:53,870 --> 00:35:58,690
+عليه وسلم هي ليست بالظاخرة الموجودة في قوم لوت
+
+410
+00:35:58,690 --> 00:36:04,240
+حقيقةيعني جد ما يصلوا هي عبارة عن انحرافات فردية،
+
+411
+00:36:04,240 --> 00:36:09,520
+يعني أمة محمد بالمليارات، وبالتالي مش معقول إذا
+
+412
+00:36:09,520 --> 00:36:13,380
+وجدنا عشر، عشرين، مية، متين أن تكون هذه ظاهرة وإن
+
+413
+00:36:13,380 --> 00:36:18,580
+كان يعني موجود نتيجة مثلا الاحتكاك بالغرب، نتيجة
+
+414
+00:36:18,580 --> 00:36:23,460
+اللي هو انتشار الفسادنتيجة انتشار المواد التي تؤدي
+
+415
+00:36:23,460 --> 00:36:28,220
+الى ارتكاب الفحشة او المثيرات التي تثير العواطف
+
+416
+00:36:28,220 --> 00:36:31,080
+والشغوات عند الرجال وعند النساء وخاصة احنا لما
+
+417
+00:36:31,080 --> 00:36:35,260
+بنتكلم عن التبرج يعني اي ممرقة كانت متبرجة مش
+
+418
+00:36:35,260 --> 00:36:38,800
+بيقولوا احنا لعنتها الملائكة حتى تقود ليه؟ لأن هذا
+
+419
+00:36:38,800 --> 00:36:43,920
+قضية الفجور والمعصية مش قضية معصية ذاتية بتتعكس
+
+420
+00:36:43,920 --> 00:36:48,200
+على النفس فقط وانما تؤثرالأثار السربية على
+
+421
+00:36:48,200 --> 00:36:51,500
+الآخرين، يعني اليوم احنا مجتمع من الشباب وغيره،
+
+422
+00:36:51,500 --> 00:36:55,280
+المرأة الصالحة، شوفوا، لها من الفضل، ولها من
+
+423
+00:36:55,280 --> 00:37:00,000
+النعمة والأجر العظيم، لأن أمالها حفظت نفسها، وكان
+
+424
+00:37:00,000 --> 00:37:03,840
+لذلك حفظة الآخرين من قضية الإطلاع على ما يثير
+
+425
+00:37:03,840 --> 00:37:08,080
+عندهم الشهوات، فلها من الأجر وغيره، كذلك الفسادنفس
+
+426
+00:37:08,080 --> 00:37:12,100
+القضية إنه هذا إنه بيصل إلى مرحلة خطيرة جدا من هنا
+
+427
+00:37:12,100 --> 00:37:16,660
+احنا نركز على قضية المقدمات اللي موجودة وحتى نقف
+
+428
+00:37:16,660 --> 00:37:21,620
+مع الموقف البليغة طلعش يقول الكاتب كامحدثت فتنة
+
+429
+00:37:21,620 --> 00:37:26,260
+الفسق أو أكبت .. هي مش أكتب .. أكبت فتنة الفسق
+
+430
+00:37:26,260 --> 00:37:30,680
+رؤوسا على مناخها ناس كانوا فوق في القمة في المركز
+
+431
+00:37:30,680 --> 00:37:35,260
+الاجتماعي و الفساد هذا إيش عمله؟ حطبه تصور لو واحد
+
+432
+00:37:35,260 --> 00:37:40,660
+يعني مسئول أو صاحب مركز اجتماعي فيضبط مثلا في
+
+433
+00:37:40,660 --> 00:37:46,140
+حادثة لواط أو في حادثة مثلا زنا أو أي مسألة من
+
+434
+00:37:46,140 --> 00:37:50,660
+الأعمال القبيحة مركزه بنحطوبيتدمر وبالتالي هو
+
+435
+00:37:50,660 --> 00:37:54,580
+شوفوا الآن إذا في قصة آدم احنا إيش قلنا فبدت لهما
+
+436
+00:37:54,580 --> 00:37:59,840
+سوءته وطفقايا خصفا شوفوا مجرد إنه اتكب معصية وخطأ
+
+437
+00:37:59,840 --> 00:38:05,040
+مع أنه نسي مش هيك ما هو نسي وبالتالي من هنا بدأت
+
+438
+00:38:05,040 --> 00:38:09,060
+اللي اللي هو فأكل منها ناسيا أو أنه لم يخطر بباله
+
+439
+00:38:09,060 --> 00:38:13,740
+أن الشيطان كان يقسم لهو هذا القسم المغلغ من باب
+
+440
+00:38:13,740 --> 00:38:17,240
+الإضلال أو الإغواء فوقع في هذه المشكلة فكشفت
+
+441
+00:38:17,240 --> 00:38:21,990
+سوءتهمافكيف بالذي يرتكب مثل هذه الفوحش وكم أخرجت
+
+442
+00:38:21,990 --> 00:38:26,030
+الفاحشة من شاء من العلم والدين كان صاحب علم صاحب
+
+443
+00:38:26,030 --> 00:38:29,950
+الدين صاحب مكانه مرموقة بين المسلمين كخروج الشعر
+
+444
+00:38:29,950 --> 00:38:33,590
+من العجين يعني سلة من دائرة الإيمان إلى دائرة
+
+445
+00:38:33,590 --> 00:38:37,670
+الفسوق والارتكاس بالإنسانية ودي مسائل خطيرة كم
+
+446
+00:38:37,670 --> 00:38:41,710
+أزالت من نعمة وأحلت من نقمة يعني قضية ارتكاب
+
+447
+00:38:41,710 --> 00:38:45,710
+الفوحش شوفوا الآن قضية ارتكاب الفوحش مادعاه ليه
+
+448
+00:38:45,710 --> 00:38:51,420
+إيش؟لقضية النعم يعني بمعنى أنها تزيل النعم وتؤدي
+
+449
+00:38:51,420 --> 00:38:54,880
+إلى الفقر والمجاعة وكم وضعت من شريفه وكم كشفت من
+
+450
+00:38:54,880 --> 00:39:01,760
+عورة وأعقبت ذلك ألم وندم يعني الإنسان بيبقى من ضمن
+
+451
+00:39:01,760 --> 00:39:06,660
+.. من ..إذا كشفت هذه الزلة أو الخطأ الذي يرتكبه،
+
+452
+00:39:06,660 --> 00:39:11,120
+بيظل طول عمره هو وصم تعارفي جبيني وجبين حتى أهلي،
+
+453
+00:39:11,120 --> 00:39:15,060
+بقول يعني أن كل هذه النعم ليش؟ قال هؤلاء الناس
+
+454
+00:39:15,060 --> 00:39:19,720
+يعملوا على تدمير بيوتهم ومجتمعاتهم، طلع القرآن
+
+455
+00:39:19,720 --> 00:39:24,450
+الكريم يقول فتلك بيوتهم خاويةبما ظلموا إن في ذلك
+
+456
+00:39:24,450 --> 00:39:31,510
+لآية لقوم يألمون هذا ما يجب انهي .. شوفوا الآن
+
+457
+00:39:31,510 --> 00:39:36,810
+الآية القرأنية بتقول إن في ذلك لآيات للمتوسمين
+
+458
+00:39:36,810 --> 00:39:41,750
+شوفوا الآن .. الان شو منات المتوسمين؟ حطتها خط
+
+459
+00:39:41,750 --> 00:39:47,060
+وحطت عليها الـCالمتفكرين يعني أولاً هي فالإعلامات
+
+460
+00:39:47,060 --> 00:39:51,660
+جالت للمتفكرين الناظرين يعني النظر التأمل المشاهدة
+
+461
+00:39:51,660 --> 00:39:57,440
+الذين يتفكرون في خلق السماوات والأرض إذا هذه عبرة
+
+462
+00:39:57,440 --> 00:40:04,010
+الذي حدث لقومه عبرة لمن؟يتفكر في قضية الحوادث مش
+
+463
+00:40:04,010 --> 00:40:08,290
+احنا بدنا نمر على اللي هو الحوادث مر الكرام وانما
+
+464
+00:40:08,290 --> 00:40:13,110
+نظرة المتأمل المتفكر المتدبر ومشاخدة عظمة الله
+
+465
+00:40:13,110 --> 00:40:18,210
+وقدرته على هؤلاء الذين ظلموا أنفسهم ضرر. وكيل أنا
+
+466
+00:40:18,210 --> 00:40:23,750
+لمن؟ للمعتبرين. اي لمن يأتي من بعدهم. يعني عبرة
+
+467
+00:40:23,750 --> 00:40:29,100
+للأجيال القادمة الى يوم القيامة.أن كل من يشد عن
+
+468
+00:40:29,100 --> 00:40:33,720
+الفطرة وعن هداية الله سبحانه وتعالى، طلعش جانب،
+
+469
+00:40:33,720 --> 00:40:40,340
+وإن غالب سبيل مقيم، يعني أن قرية قرى قوم الوط كانت
+
+470
+00:40:40,340 --> 00:40:45,700
+على الطريق من المدينة إلى الشام، اللي هو .. حتى
+
+471
+00:40:45,700 --> 00:40:49,660
+أنه يعني بيبين أنه هذا طريقسالك واضح يعني مش غامضة
+
+472
+00:40:49,660 --> 00:40:53,920
+وإنما القرية معروفة وصار بالفعل أن قرى صدوم كانت
+
+473
+00:40:53,920 --> 00:40:59,320
+معروفة ومشهورة فهذه القرى أزيلت و أصبحت عينا أو
+
+474
+00:40:59,320 --> 00:41:02,980
+أثرا بعد عين لأن الله سبحانه وتعالى أراد لها
+
+475
+00:41:02,980 --> 00:41:08,280
+التدمير حكم الإسلام في من يعمل عمل قوم لوطنأولا
+
+476
+00:41:08,280 --> 00:41:12,700
+طلعنا كان الوط أكثر .. القوم الوط كانوا أكثر إثما
+
+477
+00:41:12,700 --> 00:41:16,700
+و أقبح ذنبا من اللي هو في الدنيا و في الآخرة لإظام
+
+478
+00:41:16,700 --> 00:41:21,520
+هذه العقوبة فمش بقول ابن القيم بقول أنه لم ..
+
+479
+00:41:21,520 --> 00:41:25,440
+شوفوا الآن هذه القضية أن قوم الوط لما عاقبهم عقوبة
+
+480
+00:41:25,440 --> 00:41:31,580
+لم يعاقبها أحدا غيرهم وجمع عليهم أنواع العقوبات
+
+481
+00:41:31,580 --> 00:41:35,470
+يعني مش عقوبة من نوعهاعقوبات مختلفة أولا من
+
+482
+00:41:35,470 --> 00:41:40,750
+الإهلاك وقلب الذيار ثم الخسف يعني أنه أخذهم ورفعهم
+
+483
+00:41:40,750 --> 00:41:44,850
+فوق وخسف بيهم الأرض ثم أنطر عليهم حجارة من إيه؟ من
+
+484
+00:41:44,850 --> 00:41:49,450
+سجيل من السماء وخسف بيهم الأرض وذلك لعظم هذه
+
+485
+00:41:49,450 --> 00:41:53,050
+المفسدة شوفوا كام عذاب من أنواع اللي هو العذابة
+
+486
+00:41:53,050 --> 00:41:56,690
+ابن المنكدر إيش بيقول؟ بيقول أن خالد ابن الوليد
+
+487
+00:41:56,690 --> 00:42:03,280
+كتب يوماالى أبي بكر الصديق رضي الله تعالى مقول اني
+
+488
+00:42:03,280 --> 00:42:08,880
+وجدت رجلا في بعض نواحي المدينة ينكح كما تنكح المرة
+
+489
+00:42:08,880 --> 00:42:14,140
+فجمع أبو بكر لذلك الصحابة، الآن بدو يستشير حدث
+
+490
+00:42:14,140 --> 00:42:20,240
+خطير وأول مرة في ظل الدولة والحكومة الإسلامية بعد
+
+491
+00:42:20,240 --> 00:42:24,500
+الرسول صلى الله عليه وسلم يعني في زمن أبي بكر تتبط
+
+492
+00:42:24,500 --> 00:42:30,040
+حالة شذوتماذا سيفعل؟ جمع أهل الحال والعقل، كبار
+
+493
+00:42:30,040 --> 00:42:33,500
+القادة من الصحابة وكان من ضمنهم علي بن أبي طالب
+
+494
+00:42:33,500 --> 00:42:38,060
+رضي الله تعالى عنه واقترح عليه طلشجال فقال إن هذا
+
+495
+00:42:38,060 --> 00:42:45,100
+ذنب لم تعمل به أمة إلا أمة واحدة ففعل الله بهم ما
+
+496
+00:42:45,100 --> 00:42:50,300
+قد علمته، منهم إيه؟ قاملوت، ولهذا أرا ..شوف الرأي
+
+497
+00:42:50,300 --> 00:42:56,160
+القاسي والشديدحتى يتخلص ويكون عبرا لمن بعده قال
+
+498
+00:42:56,160 --> 00:43:03,380
+أرا أن نحرقه بالنار ليكون عبرا لمين؟ و أجمع الصحاب
+
+499
+00:43:03,380 --> 00:43:08,550
+على هذا الرأي و قاموا بتحريقهحرقوا حرق شوفوا الآن
+
+500
+00:43:08,550 --> 00:43:14,410
+قضية مسألة خطيرة لماذا علي لجأ إلى ذلك قال بمعنى
+
+501
+00:43:14,410 --> 00:43:18,430
+أن الذين خسف بهم وأن الذي ألقاهم الله تعالى
+
+502
+00:43:18,430 --> 00:43:23,890
+بالحجارة وأرسل عليه ماذا العدالة أنه طبيعي لابد
+
+503
+00:43:23,890 --> 00:43:28,650
+هذا واحد انضرر لو تساخلنا في هذه المسألة لنتشر ذلك
+
+504
+00:43:28,650 --> 00:43:33,510
+بين الرجال فعلينا أن نقوم بقضية ولمن هنا هذا الأمر
+
+505
+00:43:33,510 --> 00:43:39,880
+ماترق لمين؟بصير لمين؟ للخليفة، للرئيس، للقائد أنه
+
+506
+00:43:39,880 --> 00:43:44,180
+يتحكم في ذلك، لكن الأحكام التي رأيناها على مدار
+
+507
+00:43:44,180 --> 00:43:48,060
+التاريخ كانت الجلد والرجل، الجلد طبعا هنا أنه
+
+508
+00:43:48,060 --> 00:43:52,360
+شوفواالحديث عن أبي عبد الله ابن الحاج رحمه الله
+
+509
+00:43:52,360 --> 00:43:58,180
+قال عقوبة اللائط عندنا حدًا كالزنا، يعني زيه زي
+
+510
+00:43:58,180 --> 00:44:03,160
+الزنا، مات جلد إن كان غير محصن، وإذا كان مزوج،
+
+511
+00:44:03,160 --> 00:44:07,240
+رجل، حتى الموت، إذا أولًا إنت شوفتوا الأحكام، احنا
+
+512
+00:44:07,240 --> 00:44:12,580
+قولنا ماذا فعل وماذا حكم، إذا ننتبه للسؤال، حكم
+
+513
+00:44:12,580 --> 00:44:17,920
+عالي على ذلك الذي كان يلاط فيه أنه كان حكمًا
+
+514
+00:44:17,920 --> 00:44:22,960
+للردق،وهذه أول حادثة لكن بعد ذلك ما جرى بين
+
+515
+00:44:22,960 --> 00:44:27,760
+العلماء كحكم أمرين الجلد اللي شفناه يعني يجرى عليه
+
+516
+00:44:27,760 --> 00:44:33,060
+كزاني وقضية الرجم قال عقوبة اللائط أن يلقى منشاهق
+
+517
+00:44:33,060 --> 00:44:38,900
+يعني أعلى مكان وترمى عليه الحجارة كما عذب الله
+
+518
+00:44:38,900 --> 00:44:43,640
+قامله وهذا القول مين؟ لابن عباس رضي الله تعالى عنه
+
+519
+00:44:43,640 --> 00:44:48,650
+والذي نصعلى رجم اللائط هم الأئمة طلعت الشافعي
+
+520
+00:44:48,650 --> 00:44:52,270
+وأحمد وغيرهم قالوا بأن اللائط يرجم هذا موجود عندك
+
+521
+00:44:52,270 --> 00:44:56,650
+في الكتاب يرجم بيقول من وجد طموحه يعمل عمل قملوت
+
+522
+00:44:56,650 --> 00:45:00,470
+فاقتلوا الفائل والمفعول طبعا هنا كمان أبو حنيفة
+
+523
+00:45:00,470 --> 00:45:04,050
+قال بهذا الرأي سد الإسلام هنا السؤال الكبير ياريت
+
+524
+00:45:04,050 --> 00:45:10,850
+تسجليه ده السؤال سد الإسلام المنافذ وأغلق الأبواب
+
+525
+00:45:10,850 --> 00:45:17,620
+التي تؤدي إلى ماذا؟تؤدي الى ارتكاب هذه الفاحشة
+
+526
+00:45:17,620 --> 00:45:25,400
+النقراء، إذا هو السؤال كيف ساغم الإسلام على غلق
+
+527
+00:45:25,400 --> 00:45:28,860
+باب هذه الظاهرة الخطيرة من ارتكاب الفاحشة، شوفوا
+
+528
+00:45:28,860 --> 00:45:33,440
+الآن الأجواء، نهج الإسلام الرجال أن يقبل أحدهم
+
+529
+00:45:33,440 --> 00:45:39,080
+الآخر من فنه،وهو ما يحدث كثيرا اليوم يعني احنا
+
+530
+00:45:39,080 --> 00:45:42,640
+اليوم لما بنلاقي بعض الرجال على طول بيبدو القضية
+
+531
+00:45:42,640 --> 00:45:47,500
+التقبيل هذه و هي العادة السيئة و القبيحة و هذه
+
+532
+00:45:47,500 --> 00:45:51,980
+مقدمات كما انتبهي كما كان مقدمات يعني ممكن أجيبلك
+
+533
+00:45:51,980 --> 00:45:55,140
+السؤال بهذه الطريقة و ممكن السؤال أقولك ما هي
+
+534
+00:45:55,140 --> 00:45:59,820
+مقدمات ارتكاب الفحشة الآن في عصرنا أولا تقبيل
+
+535
+00:45:59,820 --> 00:46:03,360
+الرجل للرجل من فمه و هو ما يحدث في عصرنا كذلك
+
+536
+00:46:03,360 --> 00:46:07,840
+النساءاحنا الآن بتدخل الجامعة، أنا بشوف طالبات
+
+537
+00:46:07,840 --> 00:46:11,420
+جميلة على بعض، وتقول عمرها ما هي شايفاه، وبالتالي
+
+538
+00:46:11,420 --> 00:46:16,220
+بطريقة أصلا مرفوضة، خلقا وسلوكا ودينا، مش معقول
+
+539
+00:46:16,220 --> 00:46:20,020
+يعني، هذه طريقة أصبحت عادة، أنا بقول ليش، يعني إيه
+
+540
+00:46:20,020 --> 00:46:23,490
+أنا بتدفّم، إيش هو معناته، أين قضية المصافحة؟قضية
+
+541
+00:46:23,490 --> 00:46:27,290
+هي كان التقبيل ولا المصافحة؟ الأصل مصافحة، عند
+
+542
+00:46:27,290 --> 00:46:31,370
+اللقاء كان الصحاب يصافحوا بعضهم بعضا، مش كان يعانق
+
+543
+00:46:31,370 --> 00:46:34,790
+بعضهم بعضا بالتقبيل، وبالتالي هذا المنهي عنه كما
+
+544
+00:46:34,790 --> 00:46:39,250
+لا يجوز للمرأتين، وهذا مهم بالنسبالها الفتيات، أن
+
+545
+00:46:39,250 --> 00:46:44,730
+يتجردان تحت ثوب واحد إن كان تحتهم جرخة، يعني ممكن
+
+546
+00:46:44,730 --> 00:46:48,900
+يكونوا في فرش واحدة وغطاء واحد، ممنوعيمنع منع
+
+547
+00:46:48,900 --> 00:46:53,660
+نهائي تم حتى تقنظروا إلى الإسلام فرق بين الإخوة
+
+548
+00:46:53,660 --> 00:47:00,270
+الذكور والإناخ في فراش واحد في سن جداشبعد عشر سنين
+
+549
+00:47:00,270 --> 00:47:05,030
+يعلمهم الصلاة لسبع واضربهم لعشر وفرقوا بينهم في
+
+550
+00:47:05,030 --> 00:47:09,910
+المضاجة يعني بعد العشرة لازم يضرب على الصلاة و
+
+551
+00:47:09,910 --> 00:47:13,990
+تفريق في المضاجة طبعا عشر سنين هتقولي و الله اليوم
+
+552
+00:47:13,990 --> 00:47:19,150
+ولاد عشر سنين يمكن نضجين وفاهمين الأمور أكتر من
+
+553
+00:47:19,150 --> 00:47:21,820
+الناس اللي كانوا عمره سبعتاشر سن في الزمناتلأن
+
+554
+00:47:21,820 --> 00:47:26,300
+اليوم الفتن، الفضائيات، واحنا بنشوف المرئيات اللي
+
+555
+00:47:26,300 --> 00:47:30,340
+بتنظر، قاعدين نشر لقضية الفحشة، إذا انتبهتم، عدم
+
+556
+00:47:30,340 --> 00:47:34,240
+تقبيل الرجل للرجل والمرأة للمرأة، كذلك عدم جمع
+
+557
+00:47:34,240 --> 00:47:39,260
+اللي هو النساء في فراش واحد، لأنه كذلك هذا للرجال،
+
+558
+00:47:39,260 --> 00:47:43,960
+كذلك لا ينظر الرجل إلى عورة الرجل، ولا تنظر المرأة
+
+559
+00:47:43,960 --> 00:47:48,290
+إلى عورة المرأةرابعا لا يفضل الراجل الا الراجل في
+
+560
+00:47:48,290 --> 00:47:51,830
+الثوب الواحد ولا نفس القضية يعني احنا هذه القضية
+
+561
+00:47:51,830 --> 00:47:55,190
+اللي صارت احيانا الموجودة انا اللي بتدالفة
+
+562
+00:47:55,190 --> 00:47:59,650
+انتباهكم اليوم العادة السيئة اللي موجودة عندنا في
+
+563
+00:47:59,650 --> 00:48:04,680
+الصلاةأو شفت القضية اذا اتكلمنا عن ان هناك كانوا
+
+564
+00:48:04,680 --> 00:48:08,080
+بيخلعوا ما احنا اليوم بيغيرن النساء جدا بعض و دي
+
+565
+00:48:08,080 --> 00:48:11,440
+مشكلة صح عورة المرأة على المرأة من الصرا إلى
+
+566
+00:48:11,440 --> 00:48:16,560
+الركبة هذا اذا لم تخاف الفتنة و كانت مؤمنة صالحة
+
+567
+00:48:16,560 --> 00:48:22,900
+لكن احنا نساءنا اليوم لساناتهم مصيبةمصيبة لأن
+
+568
+00:48:22,900 --> 00:48:26,040
+اليوم بتبقى صالة الأورس و اليوم يقصف عمرها بنت
+
+569
+00:48:26,040 --> 00:48:29,620
+فلان والله اليوم رجصت رجصت و صار عملت و بعدين
+
+570
+00:48:29,620 --> 00:48:35,180
+الملابس بتخلق زي إذا المرأة خلعت جلبابها او ثوبها
+
+571
+00:48:35,180 --> 00:48:39,560
+في غير بيت الزوجية بتلعب تاني الملائكة لاتعودطبعا
+
+572
+00:48:39,560 --> 00:48:42,520
+اليوم نساءنا حدث ولا حرش بتروح على الصالة و بترجس
+
+573
+00:48:42,520 --> 00:48:46,320
+و بتخلق و لابسين من الملابس الشفافة و الرقيقة و
+
+574
+00:48:46,320 --> 00:48:50,800
+اللي بتوصف طب شوفوا لما انت الآن بتروحي و صارت
+
+575
+00:48:50,800 --> 00:48:54,860
+النساء كل واحد يناقل إلى زوجها اش كنت بتعمليه؟
+
+576
+00:48:54,860 --> 00:48:58,420
+أليس هذا بداية الانحراف؟ هذا مصيبة جريمة اليوم
+
+577
+00:48:58,420 --> 00:49:02,540
+بناتنا اليوم اللي لابسات الملابس الضيقة كذلك
+
+578
+00:49:02,540 --> 00:49:05,620
+المشكلة الخطيرة و اللي احنا بنشوفها اليوم حتى في
+
+579
+00:49:05,620 --> 00:49:12,050
+طالبات الجامعة الإسلامية قضية النمصتتحفف البنت أنا
+
+580
+00:49:12,050 --> 00:49:17,630
+بتدفّن رحم الله الأيام الخوالي عندما كانت المرأة
+
+581
+00:49:17,630 --> 00:49:23,200
+لا تعرف لهذه المعاني إلا في بيت الزوجية وأبصراليوم
+
+582
+00:49:23,200 --> 00:49:28,300
+بناتنا بلجأوا لقضية التحفيف ونسيت حديث الرسول صلى
+
+583
+00:49:28,300 --> 00:49:31,960
+الله عليه وسلم أنه لأ أنا الله النامسة والمتنمسة
+
+584
+00:49:31,960 --> 00:49:34,540
+وهذا الكلام خطير جدا، احنا اتكلمنا عن الجلبات
+
+585
+00:49:34,540 --> 00:49:38,580
+الموضة وقلنا هذا ما نيه عنه، اتكلمنا عن غطاء الرأس
+
+586
+00:49:38,580 --> 00:49:44,030
+هذا العصبرص عصب وبالتالي بطريقةأصلا قلتلك، يا
+
+587
+00:49:44,030 --> 00:49:47,910
+بتبين راسك هالجد، يا بتبين .. يعني قاعدة بتوصف كل
+
+588
+00:49:47,910 --> 00:49:51,110
+جلدان، هذه قضايا خطيرة جدا، أصلا غطاء الرأس لابد
+
+589
+00:49:51,110 --> 00:49:56,810
+أنه يسدل على الصدر، وهذا هو الجيوب اللي تكلم فيها
+
+590
+00:49:56,810 --> 00:50:00,910
+القرآن الكريم، وبالتالي بيغطى، الآن النمس كذلك،
+
+591
+00:50:00,910 --> 00:50:04,230
+جميع المساحيق اللي بتضعهم البنات، وخاصة اليوم، بطل
+
+592
+00:50:04,230 --> 00:50:08,330
+أن البنات يضعن المساحيق الملونة الأحمر والأصفر،
+
+593
+00:50:08,330 --> 00:50:12,670
+صاروا بضعن شويةالمبيض والمبيض بتنشم ريحته من أخر
+
+594
+00:50:12,670 --> 00:50:16,230
+الغرفة يعني اليوم المبيض ما هو مسألة بدها تبيض
+
+595
+00:50:16,230 --> 00:50:19,670
+حالها وبدها تظبط حالها لمكن بعدين بفوتها القطار
+
+596
+00:50:19,670 --> 00:50:23,750
+وما تتزوجش و بغضب من الله عشان تغضب ربنا .. تغضب
+
+597
+00:50:23,750 --> 00:50:27,510
+ربنا في المقابل عن .. شوفوا يعني هم مشكلتنا احنا
+
+598
+00:50:27,510 --> 00:50:31,410
+مش قادرين نفهم شو طبيعي دعوتنا لماذا خلقنا وما
+
+599
+00:50:31,410 --> 00:50:36,270
+خلقتوا الجن والإنس إلا ..إذا أنا فقط أنه أنا
+
+600
+00:50:36,270 --> 00:50:39,870
+لعبادة و تعمير هذه الأرض و بلجأ إلى قضية أمور
+
+601
+00:50:39,870 --> 00:50:43,490
+تافهة في الحياة الدنيا و الفتاة بيه قضية بعض اللي
+
+602
+00:50:43,490 --> 00:50:46,570
+هو الأمور أو بعض العادات اللي موجودة طبعا أحاديث و
+
+603
+00:50:46,570 --> 00:50:50,670
+أثار من تحذير الواق سب على ينظر الله إليهم يوم
+
+604
+00:50:50,670 --> 00:50:54,430
+القيامة ولا يزكيهم ولا يجمعهم مع العالمين من همين
+
+605
+00:50:54,830 --> 00:50:58,250
+طبعا من ضمنهم الناجح المنكوح يامعشر المهاجرين هذه
+
+606
+00:50:58,250 --> 00:51:02,770
+كلها اللي هو اللي شفتيها أدلة أرجو أنه تابعي هذه
+
+607
+00:51:02,770 --> 00:51:07,690
+القضية و تقفي مع هذه حتى نعمل على كما ذكرت طوي
+
+608
+00:51:07,690 --> 00:51:11,370
+الصفحة السوداء من حياتك هذه الأمة وبالتالي نبعد
+
+609
+00:51:11,370 --> 00:51:15,650
+على النجاسات عن المنكرات ولا نطلق العنان لأنفسنا
+
+610
+00:51:15,650 --> 00:51:20,330
+حتى أن أه تصدن عن سبيل الله وعن سبيل الرحمن ونقع
+
+611
+00:51:20,330 --> 00:51:25,300
+في الهاوية وإنما على الأمةإن تحرص على أن تعيش هذا
+
+612
+00:51:25,300 --> 00:51:28,880
+الخلق الطيب الكريم هذه الفطرة التي فطر الله تعالى
+
+613
+00:51:28,880 --> 00:51:32,600
+عليها بالحلال ونبدأ نبحث عن ما أحلى الله سبحانه
+
+614
+00:51:32,600 --> 00:51:36,020
+وتعالى بدلا من اللجوء إلى معاصيه طبعا بارك الله
+
+615
+00:51:36,020 --> 00:51:39,260
+فيكم وجزاكم الله كل خير والسلام عليكم ورحمة الله
+
+616
+00:51:39,260 --> 00:51:40,560
+وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/N9lUZ-YDr98_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/N9lUZ-YDr98_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9aecb54eefeddc50be19e7e23110c3c4634af802
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/N9lUZ-YDr98_postprocess.srt
@@ -0,0 +1,1824 @@
+1
+00:00:11,320 --> 00:00:14,180
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,180 --> 00:00:17,480
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,480 --> 00:00:20,420
+الكريمات أحييكم بتحية الإسلام العظيم فالسلام عليكم
+
+4
+00:00:20,420 --> 00:00:25,200
+ورحمة الله تعالى وبركاته هنحن نجدد اللقاء الإيماني
+
+5
+00:00:25,200 --> 00:00:30,900
+مع قصة من قصص القرآن الكريم ومع قصة قرونقصة قارون
+
+6
+00:00:30,900 --> 00:00:37,740
+هذا الذي أعطاه الله تعالى من المال و أعطاه من
+
+7
+00:00:37,740 --> 00:00:43,280
+الزينة و أعطاه من المكانة إلا أنه نكس على عقباه و
+
+8
+00:00:43,280 --> 00:00:48,420
+نحن تحدثنافي قصة بالعام ابن باعرا قلنا أن الله
+
+9
+00:00:48,420 --> 00:00:56,600
+تعالى أعطاه علما ولكنه ارتد أو ضيع هذا العلم فارتد
+
+10
+00:00:56,600 --> 00:01:00,360
+عن منهج الله سبحانه وتعالى فكان لا يستحق من الله
+
+11
+00:01:00,360 --> 00:01:06,020
+إلا أن يكون أو يشبهه بالكلب إن تحمل عليه يلهث أو
+
+12
+00:01:06,020 --> 00:01:12,150
+تتركه يلهثالان قصة قارون تتحدث عن المال وهذا المال
+
+13
+00:01:12,150 --> 00:01:19,930
+الذي قال عنه وهب لما ضربت الدراهم والدنانير يعني
+
+14
+00:01:19,930 --> 00:01:24,150
+لما بدأوا سك الدنانير والدراهم أي ظهرت على الأرض
+
+15
+00:01:24,150 --> 00:01:31,770
+حملها إبليس فقبلهاوقال أشار مشيرا إلى قضية هذا
+
+16
+00:01:31,770 --> 00:01:39,330
+المال سلاحي وقرة عيني وثمرة قلبي بكما أغر الناس
+
+17
+00:01:39,330 --> 00:01:47,390
+وبكما أطغى وبكما أكفر ابن آدم وبكما تستوجب النار
+
+18
+00:01:47,390 --> 00:01:53,430
+على ابن آدم شوف الآن الكلام والخلاصة يعني بمعنى أن
+
+19
+00:01:53,430 --> 00:02:00,790
+إبليس يبين للبشريةشوفوا الآن بيبين للبشرية بأن هذا
+
+20
+00:02:00,790 --> 00:02:05,910
+.. هذه الأموال من الدراقم والدنانير هي سبب كل
+
+21
+00:02:05,910 --> 00:02:12,150
+البلاء .. مصيبة نعموصيلة إغراء ويبين لذلك .. شوفوا
+
+22
+00:02:12,150 --> 00:02:16,970
+الآن إحنا لما قول .. قولنا صدق وهو كذوب عندما قال
+
+23
+00:02:16,970 --> 00:02:23,690
+لآدم عليه السلام قال لأقعدن لهم صراطك المستقيم ثم
+
+24
+00:02:23,690 --> 00:02:27,350
+لأتينهم من بين أيديهم ومن خلفهم وعن أيمانهم وعن
+
+25
+00:02:27,350 --> 00:02:32,610
+شمائلهمثم لا تجدوا أكثرهم شاكرين قالها بصدق يعني
+
+26
+00:02:32,610 --> 00:02:37,110
+بمعنى أنه بين الجهات الأربع التي يأتي للإنسان
+
+27
+00:02:37,110 --> 00:02:43,090
+ليضله منها وهو الآن مرة ثانية إبليس عليه العين
+
+28
+00:02:43,090 --> 00:02:48,590
+الله يؤكد للبشرية بأن المال هو طريق الخوايايعني
+
+29
+00:02:48,590 --> 00:02:53,210
+ليه يجب أن نحذر، إذا كان هو سبب البلاء والشقاء في
+
+30
+00:02:53,210 --> 00:02:57,050
+الأرض، قاعد بحط إيدك على مكمن الدام، وبقولك
+
+31
+00:02:57,050 --> 00:03:02,710
+انتبهي، انتبهي، هذا المال، هذه الدنانير، هي السلاح
+
+32
+00:03:02,710 --> 00:03:08,410
+الذي يملكه إبليس لإغواء البشرية، وبالتالي، مش بس
+
+33
+00:03:08,410 --> 00:03:13,650
+انهيقعهم في الكفر، وكذلك يستوجب عليهم أن يدخلوا
+
+34
+00:03:13,650 --> 00:03:18,890
+النار.يعني بمعنى كل هم إبليس أن يعمل على إدخال
+
+35
+00:03:18,890 --> 00:03:23,950
+البشرية إلى النار كما سيكون مصيره، يعني بمعنى تدجر
+
+36
+00:03:23,950 --> 00:03:28,290
+كل البشرية لما وقع فيه من معاصي. يقول ابن مسعود
+
+37
+00:03:28,290 --> 00:03:31,730
+رضي الله تعالى عنه يروي لنا الحديث عن النبي صلى
+
+38
+00:03:31,730 --> 00:03:37,720
+الله عليه وسلمأن هذه الدنانير والدراهم أهلكا من
+
+39
+00:03:37,720 --> 00:03:45,180
+قبلكم وهم مهلكاكم يعني بمعنى النخاخية التي تهلككم
+
+40
+00:03:45,180 --> 00:03:48,880
+ومتذكرين الرسول صلى الله عليه وسلم قال أخشى ما
+
+41
+00:03:48,880 --> 00:03:54,680
+أخشى عليكم أن تتنافس الدنيا كما تنافسوها الأوائل
+
+42
+00:03:54,680 --> 00:04:00,060
+يعني بمعنى أن الرسول صلى الله عليه وسلملم يخشى على
+
+43
+00:04:00,060 --> 00:04:05,660
+أمته من الأعداء ولا من الحروب ولا من حتى قضية
+
+44
+00:04:05,660 --> 00:04:10,680
+الحصار وغيرها من الوسائل التي تستخدم لتركيح هذه
+
+45
+00:04:10,680 --> 00:04:16,800
+الأمة ولكنه يخاف على الأمة من قضية أن تنفتع عليهم
+
+46
+00:04:16,800 --> 00:04:21,940
+الدنيا واحنا مشكلتنا اليوم أزمتنا خقيرة جدايعني ان
+
+47
+00:04:21,940 --> 00:04:26,040
+فتحت علينا الدنيا بمعنى لم تؤثر فينا السجون ولم
+
+48
+00:04:26,040 --> 00:04:32,160
+تؤثر فينا الدبابة وشوفوا أقوى فترة في تاريخ الشعب
+
+49
+00:04:32,160 --> 00:04:37,540
+الفلسطيني تماسكا واحدة لما بيكون حرب يوم الحرب
+
+50
+00:04:37,540 --> 00:04:41,860
+الناس يا الله و يا رب و الاستغاثة و اللجوء الى
+
+51
+00:04:41,860 --> 00:04:45,840
+الله التعاون التكافن و المحبة بتلاقيها بين الناس و
+
+52
+00:04:45,840 --> 00:04:52,370
+لما بتروح الحربخلاص بننسى ولهذا يذكرني الصحاب
+
+53
+00:04:52,370 --> 00:04:57,670
+الجليل الذي بدأ يضرب على رأسه ووجهه يا ويح فلان
+
+54
+00:04:57,670 --> 00:05:02,290
+لقد نافق؟ ليه؟ قالوا يا رسول الله احنا بنكون عندك
+
+55
+00:05:02,290 --> 00:05:07,210
+وبنكون هالرقة وهالاستجابة وهالروحانية وهالبكاء
+
+56
+00:05:07,210 --> 00:05:11,030
+ولمّا بنروح على البيتبنلاقي مداعبة النساء والأولاد
+
+57
+00:05:11,030 --> 00:05:14,910
+والدنيا قال لو كنتم على ما أنتم عليه يعني أنتوا
+
+58
+00:05:14,910 --> 00:05:18,030
+بتظلكم على نفس الوتيرة وانتوا في مجلس العلم في
+
+59
+00:05:18,030 --> 00:05:21,970
+حضرة النبي لصافحتكم الملائكة فالطرقات يعني مستحيل
+
+60
+00:05:21,970 --> 00:05:26,570
+ولهذا هذا هو الدور الذي يجب أن نعيه بمعنى أن
+
+61
+00:05:26,570 --> 00:05:31,350
+الدراكم والدنانير ولهذا تعيس عبد الدرهم تعيس عبد
+
+62
+00:05:31,350 --> 00:05:34,030
+الدينار الرسول صلى الله عليه وسلم الذي أكد لنا
+
+63
+00:05:34,240 --> 00:05:39,220
+ولهذا يقول صلى الله عليه وسلم إن لكل أمة فتنة وإن
+
+64
+00:05:39,220 --> 00:05:45,020
+فتنة أمة المال شفتوا بلعام بن با عران لما ذهب إلى
+
+65
+00:05:45,020 --> 00:05:49,860
+ملك مدين وعرض عليه المال واحنا قلنا وسائل الإغراء
+
+66
+00:05:49,860 --> 00:05:56,100
+قلنا المال بعدين الملك والغنى بعدين النساء شفتوا
+
+67
+00:05:56,100 --> 00:06:04,020
+قضية المالويحبون المال حبا جما قضية المال الآن بس
+
+68
+00:06:04,020 --> 00:06:08,500
+الجار بيقتل جاره والأخ يعتدي على أخيه حتى الدول
+
+69
+00:06:08,500 --> 00:06:14,180
+الآن في قضية الصراع الاقتصادي البقاء لمن يملك
+
+70
+00:06:14,180 --> 00:06:18,520
+المال أكثر والدول العظمى التي تتصارع في السيطرة
+
+71
+00:06:18,520 --> 00:06:25,640
+على مقدرات وثروات البلاد إذا المالمن أكثر الفتن
+
+72
+00:06:25,640 --> 00:06:28,940
+التي تكون في الامة. ولهذا النبي عمرو بن الخطاب رضي
+
+73
+00:06:28,940 --> 00:06:33,460
+الله تعالى عنه صار على نفس المنوال وعلى نفس الدرب
+
+74
+00:06:33,460 --> 00:06:36,360
+اللي صار عليه النبي صلى الله عليه وسلم وله يشوف
+
+75
+00:06:36,360 --> 00:06:40,280
+الرسول قال عليكم بسنتي وسنة الخلفاء الراشدين
+
+76
+00:06:40,280 --> 00:06:44,860
+المهديين من بعدي عضوا عليها بالنواجد. ولهذا سنة
+
+77
+00:06:44,860 --> 00:06:47,900
+الخلفاء سنة للأمة. شوف عمرو بن الخطاب ماذا قال?
+
+78
+00:06:48,360 --> 00:06:53,940
+يحذروا المالة فيفإن له ضراوة كضراوة الخمر يعني
+
+79
+00:06:53,940 --> 00:06:58,900
+بمعنى الخمر يؤثر في الرأس يعمل على الإسكار يؤثر
+
+80
+00:06:58,900 --> 00:07:03,380
+على العقول كما تؤثر الأموال على قضية العقول وإذا
+
+81
+00:07:03,380 --> 00:07:08,760
+أثر على العقول أثر على القرار والانقياد لهذا الأمم
+
+82
+00:07:08,760 --> 00:07:13,440
+والشعوب الآن تعطي ولاها لمن يدفع أكثر من هنا
+
+83
+00:07:13,440 --> 00:07:22,740
+بسميها شراء الذمم شراء الذمملكن قصة قارون تركز على
+
+84
+00:07:22,740 --> 00:07:29,020
+سلطان المال والعلم يعني بمعنىأعطيه هناك بالعام
+
+85
+00:07:29,020 --> 00:07:34,960
+بنبعورا أعطيه علم هنا قارون أعطيه مالا وعلما وكيف
+
+86
+00:07:34,960 --> 00:07:39,820
+ينتهي في النهاية بالبوار مع البغي البطر الاستكبار
+
+87
+00:07:39,820 --> 00:07:44,740
+على الخلق جحود نعمة الخالق هذا الآن الذي نتصوره في
+
+88
+00:07:44,740 --> 00:07:51,560
+قصة قارون وإذا بقصة قارون تعطينا أو توقفنا أو تقرر
+
+89
+00:07:51,670 --> 00:07:57,510
+نتيجة بأن حقيقة القيم أو حقية القيم في حياة الناس
+
+90
+00:07:57,510 --> 00:08:02,610
+هل بالفعل أن الأمم تبقى على هذه القيم والأخلاقيات
+
+91
+00:08:02,610 --> 00:08:07,030
+والأساسيات والمبادئ واحنا تكلمنا أن قضية المبادئ
+
+92
+00:08:07,030 --> 00:08:11,670
+شيء ضروري في حياة الأمم الذي يرفع الأمم القيم
+
+93
+00:08:11,670 --> 00:08:16,830
+والأخلاق وانظروا إلى قضية الانهيار الفرنسي عندما
+
+94
+00:08:16,830 --> 00:08:23,260
+قالوا أنكأس وغانية وقيل إنه حتى في الجيش الفرنسي
+
+95
+00:08:23,260 --> 00:08:28,300
+من كل مية كانوا بيطلع جندي واحد صحيح سليم والباقي
+
+96
+00:08:28,300 --> 00:08:34,200
+مصاب بالأمراض المنقولة جنسيا كما يقولون يعني بمعنى
+
+97
+00:08:34,200 --> 00:08:38,260
+إن قضية الشدود قضية الفساد قضية كلغان أدت إلى
+
+98
+00:08:38,260 --> 00:08:43,730
+تدهور أخلاق الجنود من كل مية جنديبيخرجوا بس واحد،
+
+99
+00:08:43,730 --> 00:08:47,250
+واحد في المية من الجنون بيطلع سليم، مش مصاب
+
+100
+00:08:47,250 --> 00:08:52,310
+بالأمراض، ولهذا الخطورة كمنت في قضية الأفراد
+
+101
+00:08:52,310 --> 00:08:56,610
+والجنون، الأمة التي تريد أن تسيطر، تريد أن تحقق
+
+102
+00:08:56,610 --> 00:09:00,910
+انتصارا، تريد أن تحقق عزا، لابد أن تحافظ على
+
+103
+00:09:00,910 --> 00:09:06,410
+أبنائهاهذه الأبناء و هم رأسمال الدولة أو الحكومة
+
+104
+00:09:06,410 --> 00:09:11,050
+أو أي فكر أو أي مبدأ أو أي كيان.ولهذا تبرز لنا
+
+105
+00:09:11,050 --> 00:09:16,930
+حقية القيمة وترخصه تضلع قيمة المال والزينا أمام
+
+106
+00:09:17,480 --> 00:09:22,700
+الإيمان واحنا تكلمنا في قصة لما ذكرنا أن بلقيس
+
+107
+00:09:22,700 --> 00:09:28,640
+أرادت أن تغوي لمن؟ سليمان عليه السلام أرسلت إليه
+
+108
+00:09:28,640 --> 00:09:35,160
+بهدية فماذا قال؟ أتمدونني بمال فما آتاني الله خير
+
+109
+00:09:35,160 --> 00:09:40,060
+من ما آتاكم بل أنتم بهديتكم تفرحون وكذلك تحدثنا في
+
+110
+00:09:40,060 --> 00:09:45,270
+قصة عبد الحميدالسلطان عبد الحميد الثاني وهو خليفة
+
+111
+00:09:45,270 --> 00:09:51,090
+المسلمين الأثماني لما جاء هرزل وقرصه يطلبون منه أن
+
+112
+00:09:51,090 --> 00:09:56,790
+يعطيهم السماح بدخول فلسطين أو أن يبيعهم جزء من أرض
+
+113
+00:09:56,790 --> 00:10:01,590
+فلسطين فقال لأن يعمل المبدع يعني المشرح في جسدي
+
+114
+00:10:01,590 --> 00:10:05,430
+خير ليه من أن أقططع فلسطين من إمبراطورية الإسلام
+
+115
+00:10:05,430 --> 00:10:09,910
+العظيم إذا أصحاب المبادئ لا يمكن أن يشتروا ولو
+
+116
+00:10:09,910 --> 00:10:15,040
+بملء الأرض ذهبابيدفع لهم؟ مستحيل، إذا شفنا أصحاب
+
+117
+00:10:15,040 --> 00:10:20,920
+المبادئ، لكن هنا القيم، القيم، الأخلاق، وهو ما
+
+118
+00:10:20,920 --> 00:10:24,900
+تفتقده الأمم والشعوب الآن، شوفوا حتى في الحرب،
+
+119
+00:10:24,900 --> 00:10:30,680
+شوفوا الآن الدول العظمة تضغط، تظلم، تقهر، اللي هو
+
+120
+00:10:30,680 --> 00:10:34,260
+الأمم الضعيفة والأمم الفقيرة، الأمم الفقيرة الآن
+
+121
+00:10:34,260 --> 00:10:38,620
+تستجدي،على أبواب الإنسانية و لا تجد من مغيظة شوف
+
+122
+00:10:38,620 --> 00:10:42,760
+الصومال و الآن الحرب الطاحنة و قضية الفقر و
+
+123
+00:10:42,760 --> 00:10:48,240
+المجاعة و كيف تموت البشرية أمام أعين أصحاب
+
+124
+00:10:48,240 --> 00:10:53,500
+المليارات القيم و المبادئ الإنسانية ضعت و من هنا
+
+125
+00:10:53,500 --> 00:10:58,980
+نتكلم عن قضية أنه الآن في قصة قارون الذي سقط في
+
+126
+00:10:58,980 --> 00:11:05,060
+هذا المستنقع انت تقرأ؟ و لو أنه لا نصتقرأ الأيات؟
+
+127
+00:11:05,060 --> 00:11:15,060
+تفضل .. الاسم .. الاسم .. اتفضل
+
+128
+00:11:15,060 --> 00:11:22,480
+.. إن قابل كان من قوم موسى فبغى عليهم واتيناه من
+
+129
+00:11:22,480 --> 00:11:31,660
+الجنوز ما إما فاتحه لفلو بالعصبةلتلو بالعصبة و
+
+130
+00:11:31,660 --> 00:11:41,540
+للقوة، خال له قولا تفرح إن الله لا يحب الفارسين، و
+
+131
+00:11:41,540 --> 00:11:49,870
+ابتغف لما تحكى الله الدار والآخرةولا تنسى صيبك من
+
+132
+00:11:49,870 --> 00:11:58,510
+الدنيا وأحسن كما أحسن الله إليه ولا تبغي الفساد في
+
+133
+00:11:58,510 --> 00:12:07,670
+الأرض إن الله لا يحب المفسدين قال إنما أوتيته علي
+
+134
+00:12:07,670 --> 00:12:16,770
+من عنديأو لم يعلم أن الله قد أهلك من قبله من
+
+135
+00:12:16,770 --> 00:12:29,690
+الغرور من هو شد منه قوته
+
+136
+00:12:29,690 --> 00:12:38,540
+واته جمعة ولن يسألوا عن ذروبهم المجرمونفخرج على
+
+137
+00:12:38,540 --> 00:12:45,080
+قومه في زينته قال الذين يريدون الحياة الدنيا يا
+
+138
+00:12:45,080 --> 00:12:54,080
+ليت لنا يا ليت لنا مثل ما أوتي قارون إنه لدى حق
+
+139
+00:12:54,080 --> 00:13:02,300
+عظيم وقال الذى لهوت العلم ويلك وامر ويلهم سواه
+
+140
+00:13:02,300 --> 00:13:11,200
+الله خير لمن آمن وعمل صالحاولا يلقاها إلا الصابرون
+
+141
+00:13:11,200 --> 00:13:16,300
+بارك الله فيك شوفي الآيات القرآنية أولا إن قارون
+
+142
+00:13:16,300 --> 00:13:23,680
+كان من قوم موسى فبقى عليهم يعني بمعنى أن قارون كما
+
+143
+00:13:23,680 --> 00:13:29,220
+يقول ابن جرير الطبري أنه هشمله من أول موسى عليه
+
+144
+00:13:29,220 --> 00:13:33,840
+السلام كذلك كان للمقربين بالأول ابن عرا كان تلميذ
+
+145
+00:13:33,840 --> 00:13:41,000
+لموسى والآن قارونكان ابن عم موسى عليه السلام وكان
+
+146
+00:13:41,000 --> 00:13:45,700
+شوف حسن الصوت بالتوراة يعني شفتوا العلم ليش بقول
+
+147
+00:13:45,700 --> 00:13:50,600
+نانو مالي وعلم؟ يعني كذلك كان يدرس التوراة وكان
+
+148
+00:13:50,600 --> 00:13:56,180
+صوته حسن يقل التوراة بهذا الصوت الذي يجلب الناس
+
+149
+00:13:56,180 --> 00:14:02,100
+وقيل ان هو من السبعين رجل الذين اختاره موسى
+
+150
+00:14:07,190 --> 00:14:12,750
+شوفوا الآن، يعني بمعنى أنه من الصفوة، من الأحباب،
+
+151
+00:14:12,750 --> 00:14:16,510
+من الأخيار، من العلماء، من الصفوة، يعني مش حتى من
+
+152
+00:14:16,510 --> 00:14:21,130
+الصفوة، بل من صفوة الصفوة، أنه من صفوة الصفوة، من
+
+153
+00:14:21,130 --> 00:14:26,320
+العلماء وبالتالي المقربينبغى عليهم يعني تكبر و
+
+154
+00:14:26,320 --> 00:14:31,160
+تطاول و تجاوز لحد ان تبقي في الأسئلة و الكلمات و
+
+155
+00:14:31,160 --> 00:14:37,200
+قال و آتيناه من الكنوز مائن مفاتيحه لتنوق بالعصبة
+
+156
+00:14:37,200 --> 00:14:43,500
+أول القوة طلع ايش مينات المفاتيح مفاتيحه اولا يعني
+
+157
+00:14:43,500 --> 00:14:49,760
+ان هذه المفاتيح يثقل حملها على الفئام من الرجال
+
+158
+00:14:49,760 --> 00:14:56,890
+ايش مينات الفئامالأقوياء، الأشداء، مش معناته،
+
+159
+00:14:56,890 --> 00:15:02,430
+معناته أن هذه المفاتيح لسه مفاتيح الكنوز، مفاتيح
+
+160
+00:15:02,430 --> 00:15:10,020
+المخازنمفاتحها الخزنة تعجز عنها كبار و أشداء
+
+161
+00:15:10,020 --> 00:15:15,840
+الرجال من حملها فكيف بالكنوز؟ والبعض تخيل أن هذه
+
+162
+00:15:15,840 --> 00:15:21,160
+حملها ستين بغلا كانت تجر هذه الخزائن ومش مكافئة
+
+163
+00:15:21,160 --> 00:15:25,580
+والبعض من الروايات الإسرائيلية تذكر أن هناك الألاف
+
+164
+00:15:25,580 --> 00:15:31,160
+وشئ المبالغ فيه على الإطلاقلكن نحن كمسلمين الهدف
+
+165
+00:15:31,160 --> 00:15:36,680
+من ذلك أن نفهم أن قارون أعطاه الله تعالى من المال
+
+166
+00:15:36,680 --> 00:15:42,380
+الكثير.فبغى. وبالتالي اذا هذه الخزائن طالعي شوفوا
+
+167
+00:15:42,380 --> 00:15:45,660
+الآن يحملوا ستين بغلان يحملوا اربعون رجل اقيا.
+
+168
+00:15:46,020 --> 00:15:50,140
+احنا بتشهد القضية المهم ان الله تعالى اعطاه الله
+
+169
+00:15:50,140 --> 00:15:56,580
+من المال الكثير. ومع ذلك شوفوا القرآن الكريم عندما
+
+170
+00:15:56,580 --> 00:16:02,220
+بيّن ذلك شوف الآن تنقب العصبة قلو القوة ففرح بذلك
+
+171
+00:16:02,220 --> 00:16:09,410
+وغرّخوا هذا ايش؟طلعوا وابتغي فيما أتاك الله الدار
+
+172
+00:16:09,410 --> 00:16:14,790
+الأخرى وابتغي فيما أتاك الله الدار الأخرى ولا تنسى
+
+173
+00:16:14,790 --> 00:16:19,130
+نصيبك من الدنيا هذا الكلام لمين؟ هذا الكلام
+
+174
+00:16:19,130 --> 00:16:23,630
+للصحابة بيقولهم إياكم إنه اتغركم الدنيا كما غرت
+
+175
+00:16:23,630 --> 00:16:29,090
+قارون فانتوا يعني أه لكن هو لما وجد هؤلاء المسلمون
+
+176
+00:16:29,090 --> 00:16:33,370
+متجهون نحو الآخرة قال وابتغي فيما أتاك الله الدار
+
+177
+00:16:33,370 --> 00:16:37,000
+الأخرى طب اليوم ايش يقول انها؟بتقى فيما اتاك الله
+
+178
+00:16:37,000 --> 00:16:39,800
+في الدار والاخرة معناه اصلا كلنا رايحين لين؟
+
+179
+00:16:39,800 --> 00:16:44,720
+للدنيا. هو الآن بيحذرهم انتوا كلكم رايحين للاخرة،
+
+180
+00:16:44,720 --> 00:16:48,260
+خلوا شوية للدنيا. طب كيف احنا اللي كلنا رايحين
+
+181
+00:16:48,260 --> 00:16:53,010
+للدنيا ورسين للاخرة؟ بده يقولوا ابتقى لانش؟مقول
+
+182
+00:16:53,010 --> 00:16:57,490
+الهن الأصل أن يوجهنا لقضية إذا مهم جدا في ظل هذا
+
+183
+00:16:57,490 --> 00:17:02,070
+الظرف اللي قارون بقعد بعيش فيه و إذا بالعلماء و
+
+184
+00:17:02,070 --> 00:17:09,070
+إذا بالصالحين في زمنه يقدم له خمس نصائح شوفوا
+
+185
+00:17:09,070 --> 00:17:14,010
+النصيحة الأولى قالوا لا تفرح إن الله لا يحب
+
+186
+00:17:14,010 --> 00:17:20,350
+الفرحين لا تبطر بما أعطاك الله تعالى لا تفتخر على
+
+187
+00:17:20,350 --> 00:17:26,310
+غيركمش قضية إن هنا بمعنى قضية الفرح بالمال، مش
+
+188
+00:17:26,310 --> 00:17:30,890
+معنى ذلك أن الله تعالى ينهى عباده عن الفرح بما
+
+189
+00:17:30,890 --> 00:17:37,070
+أعطاهم الله تعالى من خيراته، من نعمه، لا، مش
+
+190
+00:17:37,070 --> 00:17:38,510
+معناته ربنا مش راضينا بالفرح
+
+191
+00:17:44,660 --> 00:17:50,120
+البطر بمعنى البطر بمعنى أنك تتكبري على الناس يعني
+
+192
+00:17:50,120 --> 00:17:55,880
+مش معناه ذلك أن الفرح الذي يقودني إلى أن أتكبر على
+
+193
+00:17:55,880 --> 00:17:59,100
+الناس أما الفرح من هو اللي مايفرحش بني عامله؟
+
+194
+00:17:59,100 --> 00:18:05,270
+الإنسان بالعكس لابد أن يفرح ليؤدي الشكرشكر أيوة و
+
+195
+00:18:05,270 --> 00:18:10,110
+أما بنعمة ربك فحدث وهذا من الفرح وهذا من الاعتزاز
+
+196
+00:18:10,110 --> 00:18:15,150
+بالعكس أن الإنسان المؤمن القوي خير وحب إلى الله من
+
+197
+00:18:15,150 --> 00:18:20,870
+المؤمن وإن كان في كل خير قوة القوة مش فقط قوة
+
+198
+00:18:20,870 --> 00:18:26,980
+الساعد وقوةالجسد بقوة الإيمان وقوة المال وقوة كل
+
+199
+00:18:26,980 --> 00:18:31,380
+أسباب القوة التي تؤدي إلى القوة للمؤمنين فهي من
+
+200
+00:18:31,380 --> 00:18:35,980
+أسباب من إيه تعتبر قوة ويجب أن نعتز بها الإنسان
+
+201
+00:18:35,980 --> 00:18:40,820
+صاحب المال وهو مؤمن طب أنا بدي المؤمن الصادق بدي
+
+202
+00:18:40,820 --> 00:18:45,350
+المؤمن الغني بدي المؤمن التقيبدي المؤمن اللي عنده
+
+203
+00:18:45,350 --> 00:18:49,470
+استعداد وجهزية للعمل والتفاني والتضحية والثبات
+
+204
+00:18:49,470 --> 00:18:54,410
+وغيرها من الصفات إذا هنا إذا لا تفرح يعني بمعنى لا
+
+205
+00:18:54,410 --> 00:18:59,550
+تتبطر على خلق الله بما أعطاك الله تعالى من نعمه أو
+
+206
+00:18:59,550 --> 00:19:04,730
+ميزك بهذه الميزة اثنين وابتغي فيما أتاك الله الدار
+
+207
+00:19:04,730 --> 00:19:10,210
+الأخرى يعني استعمل هذا الماللربنا أعطاك إياه لمين؟
+
+208
+00:19:10,210 --> 00:19:15,190
+في طاعة الله تعالى لتحصل على الثواب الجزيل في
+
+209
+00:19:15,190 --> 00:19:19,850
+الدار الآخر. وابتغي فيما آتاك الله بما أعطاك الله
+
+210
+00:19:19,850 --> 00:19:26,290
+في الدنيا من مال وعز ومكان ومقام عليك أن تستثمر كل
+
+211
+00:19:26,290 --> 00:19:29,910
+ذلك في وين؟ في طاعة الله.ولهذا من الذاكرين لما
+
+212
+00:19:29,910 --> 00:19:36,600
+قلنا إن الحسد في اثنتينمين؟ راجل أعطاه الله مال.
+
+213
+00:19:36,680 --> 00:19:40,980
+ليه؟ حتى ينفقه آناء الليل واطرا في النهار. يعني
+
+214
+00:19:40,980 --> 00:19:45,520
+بمعنى أن هذا المال ينفق في سبيل الله. احنا اليوم
+
+215
+00:19:45,520 --> 00:19:49,520
+بحاجة إلى المال لأن نعطي للفقير والمحتاج بحاجة إلى
+
+216
+00:19:49,520 --> 00:19:53,440
+المال لأن يدعم الجهاد والمقاومة الرباط بحاجة إلى
+
+217
+00:19:53,440 --> 00:19:58,380
+المال حتى نستطيع أن نطور في السلاح الذي يرد كيد
+
+218
+00:19:58,380 --> 00:20:02,540
+المعتدين بحاجة إلى المال الذي يبني لنا المؤسسات
+
+219
+00:20:03,320 --> 00:20:08,760
+بحاجة إلى المال الذي يطور المجتمع إذا نحن بحاجة
+
+220
+00:20:08,760 --> 00:20:14,640
+إلى ذلك ولا تنسى نصيبك من الدنيا ومع ذلك فقد أباح
+
+221
+00:20:14,640 --> 00:20:21,000
+الله تقال لك أن تتمتع بهذا المال من مأكل وملبس
+
+222
+00:20:21,000 --> 00:20:26,820
+ومشرب ومسكن ومنكح يعني بمعنىمش معنى ذلك أن الله
+
+223
+00:20:26,820 --> 00:20:32,220
+تعالى أعطاك من المال دون التلذب فيه، لأ، يعني
+
+224
+00:20:32,220 --> 00:20:38,160
+بمعنى آخر أنه يحق للأغنياء أن يتمتعوا بهذا المال
+
+225
+00:20:38,160 --> 00:20:44,580
+وينفقوه كيف شاءوا في الأمور المباحة والمحللة لكن
+
+226
+00:20:44,580 --> 00:20:49,500
+دون أن يستخدموها في ما حرم الله على أن يؤدوا ما
+
+227
+00:20:49,500 --> 00:20:54,720
+عليهم من واجبات أو من حقوق، يعني بمعنىإنسان غني
+
+228
+00:20:54,720 --> 00:21:03,340
+بيتصدق و بيزكي و بيطلب كل ما عليهوما يضير ذلك لما
+
+229
+00:21:03,340 --> 00:21:07,780
+يبني له بيت أو يشتري له سيارة أو يتزوج أو يعطي كذا
+
+230
+00:21:07,780 --> 00:21:11,360
+أو يلبس من الملابس الفاخرة وغيره؟ معناته أنا لا
+
+231
+00:21:11,360 --> 00:21:16,320
+يمكن على الإطلاق بنظرتي الإسلامية .. نظرتي المنهج
+
+232
+00:21:16,320 --> 00:21:20,560
+الشامل أني أحصد واحد إذا كان غنيء و لابس كويس أو
+
+233
+00:21:20,560 --> 00:21:25,280
+قوله سيارة أو بيت .. هذا مستحيل .. إن أنا بصير مرض
+
+234
+00:21:25,890 --> 00:21:29,470
+في النفس البشرية إذا أنا بدأ أحسد هؤلاء على ما
+
+235
+00:21:29,470 --> 00:21:34,210
+آتهم الله لكن وقتيش أنا بكون أنقط هذا الرجل لما
+
+236
+00:21:34,210 --> 00:21:39,530
+قاعد هو بيلبس ويفعل ولكنه لا يؤدي ما عليه منهم كام
+
+237
+00:21:39,530 --> 00:21:45,010
+من إنسان غني نصر الله تعالى به الدين؟ كام؟ كام
+
+238
+00:21:45,010 --> 00:21:50,740
+أسرة فقيرة اليوم؟تستر من قبل هؤلاء يعني بمعنى ..
+
+239
+00:21:50,740 --> 00:21:53,360
+يعني أنا .. و احنا .. يعني .. انا .. يعني رئيس
+
+240
+00:21:53,360 --> 00:21:57,260
+جمعية حصاد الخير حقيقة يعني ال .. يمكن تستغرب جدا
+
+241
+00:21:57,260 --> 00:22:01,260
+في رمضان وزع كل عام من مية و عشرين لمية و تلاتين
+
+242
+00:22:01,260 --> 00:22:06,520
+.. مية و تلاتين الف دولار بس في شهر رمضان فقط ولا
+
+243
+00:22:06,520 --> 00:22:11,850
+جرش واحد من الخارجولا جرش واحد من الخارج وفي فترة
+
+244
+00:22:11,850 --> 00:22:16,070
+من الفترات يعني انه كان من الناس الأغنياء والذين
+
+245
+00:22:16,070 --> 00:22:20,510
+جاد الله تعالى عليهم ويعلم الله ان في كل اللي
+
+246
+00:22:20,510 --> 00:22:24,970
+بدعيهم بيجيب لك خمسة وعشرين الف دولار ويقولك هذا
+
+247
+00:22:24,970 --> 00:22:30,230
+ذكاء جزء من ذكاء مالهجزء من ذكات المال وكيف لما
+
+248
+00:22:30,230 --> 00:22:33,590
+بيعطيه الحكومة ومؤسسة يعني مش انا الوحيد اللي
+
+249
+00:22:33,590 --> 00:22:37,570
+بيعطيني شفتي معنى ذلك؟ كده بده يكون ماله تصوري
+
+250
+00:22:37,570 --> 00:22:41,610
+مثلا انه في فترة من الفترات احنا نطلب منه بعض
+
+251
+00:22:41,610 --> 00:22:45,710
+الشيء بقول هاي ألفين كيس طحين مثلا هاي ألفين
+
+252
+00:22:45,710 --> 00:22:50,190
+كابونا كل كابونا 200 شكل تصوروا كده هذا المبلغ؟
+
+253
+00:22:50,190 --> 00:22:54,750
+انا بتصور مش أقل من 20 ألف دولارالقيمة الحقيقية،
+
+254
+00:22:54,750 --> 00:22:58,710
+هذا من أيدي، هذا مش يعني من الناس، يعني بالفئل،
+
+255
+00:22:58,710 --> 00:23:01,750
+مان الله سبحانه وتعالى عليهم في كثير من القضايا،
+
+256
+00:23:01,750 --> 00:23:05,070
+بيفتح مصنع هنا معلبات، بيفتح هنا مصنعة كذا وكذا،
+
+257
+00:23:05,070 --> 00:23:09,310
+إذا هنا أولا بشغّل أيدي عاملة، بيستر على أسر كثير
+
+258
+00:23:09,310 --> 00:23:13,570
+من الفقر، إذا المال، لتنسى نصيبك من الدنيا يعني
+
+259
+00:23:13,570 --> 00:23:18,540
+بمعنى يحق له، ألا يحق له هذاالذى يعطى الالاف للناس
+
+260
+00:23:18,540 --> 00:23:23,600
+عن رضا وطواعية وطيب نفس .. قاعد بيعطى عن طيب نفس
+
+261
+00:23:23,600 --> 00:23:27,280
+.. و طب ألا يحق له أن يتمتع هو و أبناه؟ .. هذا ما
+
+262
+00:23:27,280 --> 00:23:31,840
+بنقول .. إذا هنا إحنا بنقول النظرة الاعتدالية
+
+263
+00:23:31,840 --> 00:23:36,080
+بالنسبة للآخرين .. بمعنى إنه إحنامش الإسلام ماجائش
+
+264
+00:23:36,080 --> 00:23:40,420
+يقسم المجتمع إلى طبقات .. طبقة غني و طبقة فقير و
+
+265
+00:23:40,420 --> 00:23:44,660
+يحقدوا الفقراء على مين .. زي طبقة العمال الكادحين
+
+266
+00:23:44,660 --> 00:23:48,300
+و طبقة الأرثوقراطيين .. طيب انتوا يا حبيبي يامين
+
+267
+00:23:48,300 --> 00:23:53,740
+الفكر الشرقي؟في الاتحاد السوفيتي، يوم أن كان في
+
+268
+00:23:53,740 --> 00:23:58,020
+القمة، يوم أن كان في القمة، هل بالفعل أعطيتهم
+
+269
+00:23:58,020 --> 00:24:02,900
+الفلاحين والعمال حقوقهم؟ بالفعل أنه كان العامل
+
+270
+00:24:02,900 --> 00:24:07,440
+عندهم بياخد حقه ولا مهضوم؟ طب اسمع، يكفي أنه ما لا
+
+271
+00:24:07,440 --> 00:24:13,440
+يعمل، لا يأكلعندهم شعار ما لا يعمل لا يأكل تعالوا
+
+272
+00:24:13,440 --> 00:24:19,060
+نشوف الشيخ الكبير كيف سيعمل الطفل الصغير كيف سيعمل
+
+273
+00:24:19,060 --> 00:24:23,200
+المرأة المرضى أو الحامل إذا متعرضت إلى شغل إذا
+
+274
+00:24:23,200 --> 00:24:27,000
+المرأة ممنوعة تأكل إلا لما تشتغل إذا المعنى هذا
+
+275
+00:24:27,000 --> 00:24:31,620
+تدمير للمجتمع و للحياة الإنسانية الإسلام جاء ليعطي
+
+276
+00:24:31,620 --> 00:24:36,460
+الصغير ويعطي المرأة ويعطي الشيخ الكبير الفانيان
+
+277
+00:24:36,460 --> 00:24:39,380
+يقدم له من بيت مال المسلمين وبيت مال المسلمين من
+
+278
+00:24:39,380 --> 00:24:42,440
+من؟ من يد الأغنية اللذين امن الله تعالى عليهم
+
+279
+00:24:42,440 --> 00:24:46,660
+شوفتوا هذه النظرة الشمولية الرائعة التي يجب أن
+
+280
+00:24:46,660 --> 00:24:52,990
+نركز عليها ثم الرابعة وأحسن كما أحسن الله إليكيعني
+
+281
+00:24:52,990 --> 00:24:58,390
+أحسن إلى خلق الله أحسن إلى عيال الله أحسن إلى عباد
+
+282
+00:24:58,390 --> 00:25:02,210
+الله بما أحسن الله عليك منك كأنه حث .. شفتوا الآن
+
+283
+00:25:02,210 --> 00:25:07,010
+النصائح الرائعة التي قدموها وبالتالي ولا تبغي
+
+284
+00:25:07,010 --> 00:25:12,370
+الفسادة في الأرض ثم يعني كأنه تحذير يقولوا إياك أن
+
+285
+00:25:12,370 --> 00:25:17,850
+تستخدم هذا المال الذي تنفقه لقضية شراء الذمم
+
+286
+00:25:17,850 --> 00:25:23,750
+لإفساد الناسلا تسيئ إليهم ولا تفسد فيهم يعني تعمل
+
+287
+00:25:23,750 --> 00:25:28,090
+قضية نشر الفساد بهذا المال وانا بقول كم من جريدة،
+
+288
+00:25:28,090 --> 00:25:33,210
+كم من صحيفة، كم من إعلام فضائي أو صوتي أو كتابي
+
+289
+00:25:33,210 --> 00:25:38,720
+الآن ملايين دولارات تنفق؟لنشر الفساد في الأرض
+
+290
+00:25:38,720 --> 00:25:44,080
+ومحاربة الإسلام ولهذا شوفوا الآن القرآن الكريم قال
+
+291
+00:25:44,080 --> 00:25:51,320
+إن الذين كفروا ينفقون أموالهم ثم تكون عليهم حصرة
+
+292
+00:25:51,320 --> 00:25:55,720
+ثم يغلبون أموال بينفقوها ليصدوا عن سبيل الله هنا
+
+293
+00:25:55,720 --> 00:26:01,530
+الإفسادهنا الإفساد كام من الرؤساء أصحاب رؤوس
+
+294
+00:26:01,530 --> 00:26:05,590
+الأموال ينفقون هذه الأموال لمحاربة الإسلام
+
+295
+00:26:05,590 --> 00:26:09,630
+والمسلمين وقضية الفقر لدرجة ان انت تشوفي قضية
+
+296
+00:26:09,630 --> 00:26:18,290
+الدولة العظمى أمريكيا في بعض المواسم البواخر
+
+297
+00:26:18,290 --> 00:26:25,500
+والبارجات شو بتعمل القمح كله بتحطه في البحرليه؟
+
+298
+00:26:25,500 --> 00:26:31,420
+للمحافظة على السعر أمريكا .. أمريكا الدولة العظمة
+
+299
+00:26:31,420 --> 00:26:37,580
+فيها من الأحياء الفقيرة التي لا تجد لقمة العيش حتى
+
+300
+00:26:37,580 --> 00:26:41,700
+كما ذكر لي بعض الإخوة في حرات نور يعني بمعنى
+
+301
+00:26:41,700 --> 00:26:47,000
+عايشين في ال zingo الصفائح هذا قضي دولة عظمة طيب
+
+302
+00:26:47,000 --> 00:26:52,160
+تعطيها هذا القمح؟الشعبها على الأقل شعب ضايع واليوم
+
+303
+00:26:52,160 --> 00:26:58,020
+دول عظمة الشعب عندها بحاجة في بطالة تزيد عليها 40
+
+304
+00:26:58,020 --> 00:27:03,860
+إلى 50% من شعبها ومع ذلك تستخدم أموالها في محاربة
+
+305
+00:27:03,860 --> 00:27:08,340
+الآخرين ولهذا شوفوا أمريكا اليوم ميزانيتها أصلا
+
+306
+00:27:08,340 --> 00:27:12,870
+واقتصادها أصلا مدهورأمريكا من الذي أوقف أمريكا
+
+307
+00:27:12,870 --> 00:27:16,250
+ثانية الأموال العربية الإسلامية الموجودة في البنوك
+
+308
+00:27:16,250 --> 00:27:22,910
+والدعم اللي لمتناهي ولمحدودلقضية أمريكا الآن حتى
+
+309
+00:27:22,910 --> 00:27:27,490
+تقف على قدمها وأعادتها من جديد إذا هذا ما يجب أن
+
+310
+00:27:27,490 --> 00:27:32,890
+نعلمه من قصة اللي هو قارون ولم يستمع قارون إلى هذه
+
+311
+00:27:32,890 --> 00:27:38,610
+النصائح التي يجب أن تخط بمداد من ذهب لم يستمع ولم
+
+312
+00:27:38,610 --> 00:27:43,750
+يمتصح وكم من إنسان تقدم إليه النصيحة ولكنه لم يكن
+
+313
+00:27:43,750 --> 00:27:49,880
+من المستمعين إلى هذه النصائح بل ازداد كبراعلى كبر
+
+314
+00:27:49,880 --> 00:27:55,600
+وعلو وتفاخر لدراسة سلطة الهسيان وقال قولته التي
+
+315
+00:27:55,600 --> 00:28:01,640
+قسمت ظهر البقية قسمت ظهره قال انما أوتيته على علم
+
+316
+00:28:01,640 --> 00:28:09,140
+عنديماكنش كمان علم وانتهى قال إنما أوتيته على علم
+
+317
+00:28:09,140 --> 00:28:14,060
+عندي حط خطين شوفوا الآن شو معنى أوتيته على علم
+
+318
+00:28:14,060 --> 00:28:20,620
+عندي طالع الآن احتملت معناه انه اولا لو لا رضى
+
+319
+00:28:20,620 --> 00:28:27,150
+الله عليه ومعرفته بفضلي ما اعطاني هذا المعلقيعني
+
+320
+00:28:27,150 --> 00:28:33,550
+بمعنى أن أرجع هذا المال إلى علمه ومعرفته وفضله حتى
+
+321
+00:28:33,550 --> 00:28:38,050
+ربنا يحافظ له هذا القضية يعني لو ربنا بيحبنيش كان
+
+322
+00:28:38,050 --> 00:28:42,310
+ماتانيش شفت الكلام العامى؟ لو ربنا بيحبنيش ومش
+
+323
+00:28:42,310 --> 00:28:46,730
+عارف game T كان ماتانيش هذا المعنى الأول وهو هذا
+
+324
+00:28:46,730 --> 00:28:50,210
+الكلام كلام أوام الناس اللي جاعدين بيقولي الكلام
+
+325
+00:28:50,210 --> 00:28:54,510
+النقطة الثانية طلعش قال لو كنتوا طلع لو كونتوا
+
+326
+00:28:54,510 --> 00:29:00,820
+ثروة ثروتي هذهأنا وين من وين سويتها؟ بعضلاتي أنا
+
+327
+00:29:00,820 --> 00:29:06,020
+كومتي الثروة و جمعتها بوين؟ بذراعي و نميت مالي
+
+328
+00:29:06,020 --> 00:29:10,140
+بشطارتي و هزمت أعدائي بشجاعتي شوفت الآن هو جاء
+
+329
+00:29:10,140 --> 00:29:16,460
+بمجد يعني بمعنى حتى أنه لم يرجع ذلك إلى الله ايوة
+
+330
+00:29:16,460 --> 00:29:22,890
+تسكية النفس وبالتالي تمرضأيوة بمعنى تمرض على قضية
+
+331
+00:29:22,890 --> 00:29:26,770
+إعطاء اللّه تعالى له بهذه النعمة هذا المال مالي مش
+
+332
+00:29:26,770 --> 00:29:30,830
+احنا بنقول المال مال الله وانفقوه على عيال الله
+
+333
+00:29:30,830 --> 00:29:36,030
+واحنا اتكلمنا مرة في قصة ذلك الغلام الذي كان في
+
+334
+00:29:36,030 --> 00:29:41,990
+وفد مع قومه إلى خليفة المسلمين عبدالملك ابن مروان
+
+335
+00:29:41,990 --> 00:29:47,370
+والذي قال له يا أمير المؤمنين لقد أصبنا بسنين ثلاث
+
+336
+00:29:47,370 --> 00:29:53,370
+من الجد والقحتبقول سنة أكلت اللحم وسنة أذابت الشحم
+
+337
+00:29:53,370 --> 00:29:59,130
+وسنة هشمت العظم فقال له يا أمير المؤمنين إن كان ما
+
+338
+00:29:59,130 --> 00:30:06,950
+عندك من مال هو مال الله فأعطيه لعيال الله وإن كان
+
+339
+00:30:06,950 --> 00:30:13,190
+هذا هو مالك فتصدق به على عباد الله فقال له عجبا لك
+
+340
+00:30:13,190 --> 00:30:17,420
+يا غلام ما تركت لنا من شيءيعني انت حواطني من كل
+
+341
+00:30:17,420 --> 00:30:24,240
+الجهة فأعطى جزء من هذا المال لقومه وجزء للفتى فقال
+
+342
+00:30:24,240 --> 00:30:30,280
+لست بحاجة لهذا المال فاضفه إلى مال قومي إذا هنا
+
+343
+00:30:30,280 --> 00:30:34,620
+هذه النظرة الشاملة عند ذلك الفتى الذي تشرب المنهج
+
+344
+00:30:34,620 --> 00:30:39,940
+الإسلامي وقف هذا الموقف الرائع والذي يبين على مدى
+
+345
+00:30:39,940 --> 00:30:44,580
+اختلاط الإيمانمع دم الإنسان و لحمه و شحمه إذا من
+
+346
+00:30:44,580 --> 00:30:49,220
+هنا نقف مع هذه القضية و مع ذلك هذه الأمور الخامس
+
+347
+00:30:49,220 --> 00:30:56,520
+والوصايا الخامسلم تمنع قارون من قضية العلو والكبر
+
+348
+00:30:56,520 --> 00:31:02,020
+والفخر فارجع ذلك المال بدل ان يحمد الله سبحانه
+
+349
+00:31:02,020 --> 00:31:07,000
+وتعالى ويشكره انما قال انما أوتيته على علم عندى
+
+350
+00:31:07,000 --> 00:31:12,560
+يعني بمعنى ان هذا المال هو ثروتي جمعتها بعرقي
+
+351
+00:31:12,560 --> 00:31:19,460
+بذراعي بشطارتي بمهارتي بتعبي وعرقي وجهدي هذا المال
+
+352
+00:31:19,460 --> 00:31:27,740
+ماليولا أحد يستطيع أن ينازعني إياه. ثم قيل بعضهم
+
+353
+00:31:27,740 --> 00:31:31,680
+إن هناك فيه معنى آخر يعني هذا المال اللي أعطانيه
+
+354
+00:31:31,680 --> 00:31:37,880
+ربنا أعطانيه لمعرفته بما كانت وفضلي وبما أنا قدمته
+
+355
+00:31:37,880 --> 00:31:40,880
+من جهد أعطاني الله سبحانه وتعالى هذا المال لأنه
+
+356
+00:31:40,880 --> 00:31:46,870
+راضي عنييعني شفونا مدهوية للنفس ومع ذلك جاء الرد
+
+357
+00:31:46,870 --> 00:31:52,830
+من الله تعالى على قارون أولم يعلم أن الله قد أهلك
+
+358
+00:31:52,830 --> 00:31:58,830
+من قبله من القرون من هو أشد منه قوة وأكثر جمعا ولا
+
+359
+00:31:58,830 --> 00:32:03,410
+يسأل عن ذنوبهم المجرمون يعني بمعنى أنه من كثرة
+
+360
+00:32:03,410 --> 00:32:10,350
+وفودهم النار أو غيره شوفوا هذا الرد القاسيبمعنى
+
+361
+00:32:10,350 --> 00:32:16,670
+أنه يا قارون ألم تعتبر من الأمم التي سبقتك كأصحاب
+
+362
+00:32:16,670 --> 00:32:22,130
+الحجر وأصحاب الأحقاف الذين من الله تعالى عليهم
+
+363
+00:32:22,130 --> 00:32:26,970
+بالمال والأراضي والزراعة والقصور والرفاهية ومع ذلك
+
+364
+00:32:26,970 --> 00:32:32,310
+خسف الله تعالى بهم سيكون مقالكإلى ما كانوا عليه
+
+365
+00:32:32,310 --> 00:32:39,070
+حتى تعتبر ومع ذلك لم يرتدع ولم ينزجر وإنما خرج على
+
+366
+00:32:39,070 --> 00:32:44,950
+قومه في زينته متكبرًا متغطرسًا كباقي حكام الذين
+
+367
+00:32:44,950 --> 00:32:50,150
+يخرجون على قومهم بهذا الشكل خرج بالحمرة والصفرة
+
+368
+00:32:50,150 --> 00:32:55,890
+والملابس المتميزة والبعض الآخر يجر ثوب الخيالاء
+
+369
+00:32:55,890 --> 00:33:01,240
+والكبر أمام شعبه متكبرًا على أمتهالتي أفرزته
+
+370
+00:33:01,240 --> 00:33:06,000
+للقيادة، يعني هم الذين اختارونه، ومع ذلك يتكبر على
+
+371
+00:33:06,000 --> 00:33:12,180
+هؤلاء الخرجة والخدم والحشم والزينة وغيرها. ونحن
+
+372
+00:33:12,180 --> 00:33:17,810
+حتى في الدول العربية، لو سألتي أدنى إنسان،وأعلى
+
+373
+00:33:17,810 --> 00:33:22,450
+إنسان عن القيادة كيف يتصور القيادة القيادة الذي
+
+374
+00:33:22,450 --> 00:33:28,710
+يجلس على كرسيه العاجي القصور الأنهار الأسجار
+
+375
+00:33:28,710 --> 00:33:33,930
+الطيور الخدم الحشم السيارة الفارقة التي يتنقل فيها
+
+376
+00:33:33,930 --> 00:33:38,850
+على جانبي الطريق والناس يقفون ليصفقوا لأولئك
+
+377
+00:33:38,850 --> 00:33:42,730
+القادة هذا ما يتصوره عن أي قائد أو زعيم في الدول
+
+378
+00:33:42,730 --> 00:33:48,950
+العربية لكن الحقيقة لوقارننا بين هؤلاء الذعماء
+
+379
+00:33:48,950 --> 00:33:54,390
+وبين القادة الذين تربوا على الإسلام لوجدنا الفرق
+
+380
+00:33:54,390 --> 00:34:00,420
+الكبير هنا الخيالاء هنا فخرج على قومه في زينتهوهو
+
+381
+00:34:00,420 --> 00:34:05,380
+خارج هذه القبها الناس انقسموا إلى قسمين انها في
+
+382
+00:34:05,380 --> 00:34:10,760
+طلاب الدنيا قال الذين يريدون الحياة الدنيا يا ليت
+
+383
+00:34:10,760 --> 00:34:16,920
+لنا مثل ما أوتي قارون انه لدى حظ عظيم هؤلاء الذين
+
+384
+00:34:16,920 --> 00:34:20,520
+أثرت فيهم الدنيا يريت ربنا يعطينا زى فلان احنا
+
+385
+00:34:20,520 --> 00:34:24,200
+بنتمنى مرات لما يكون انسان غني يا رب ربنا يخليني
+
+386
+00:34:24,200 --> 00:34:27,540
+زى فلان ويعطيني مال يريت ربنا هو انت عارف ايش
+
+387
+00:34:27,540 --> 00:34:32,900
+عنده؟قول يا الله أمّا أعطني مالا حلالا حتى أنفقه
+
+388
+00:34:32,900 --> 00:34:36,620
+أطرفا، أما زي فلان، طب مايمكن فلان جايبي المال من
+
+389
+00:34:36,620 --> 00:34:41,160
+حرام، يمكن فلان هذا متكبر، عنده بطر، عنده كذا،
+
+390
+00:34:41,160 --> 00:34:45,760
+فلان ماعندوش أصلا اتصال بالله، ولا تقبأ، ولا وراء،
+
+391
+00:34:45,760 --> 00:34:50,860
+ولا خوفما فائدة هذا المال؟ إذا لا تتمني دائما أن
+
+392
+00:34:50,860 --> 00:34:54,660
+تكوني كفلان، أما أطلب من الله أن يعطيك نعمة، أن
+
+393
+00:34:54,660 --> 00:34:59,060
+يقدم لك الخير، أما أن تكوني كفلان وبنعرف قصة
+
+394
+00:34:59,060 --> 00:35:03,760
+الغلام، الآن ذاكر القصة؟ تفضلي
+
+395
+00:35:06,420 --> 00:35:13,400
+فرأت رجل .. رأت امرأة انتعذب فقالت يا ليت اجلي لم
+
+396
+00:35:13,400 --> 00:35:18,640
+.. يعني لا يعذب مثلها فقال القلان يا ليت لي مثلها
+
+397
+00:35:18,640 --> 00:35:23,440
+يعني تمنا أن يكون مثلها في الأجر في أنها مظلومة و
+
+398
+00:35:23,440 --> 00:35:27,900
+أخدت الأجر عند الله ثم استمرت في طريقها فرأت فارس
+
+399
+00:35:27,900 --> 00:35:33,280
+على حصانه فقالت يا ليت لوليدي مثله فقال يعني لم
+
+400
+00:35:33,280 --> 00:35:38,330
+يتمنا أن يكون مثله لأنه غانم متكبرأنا مش قضية
+
+401
+00:35:38,330 --> 00:35:42,290
+بالمظهر ولا بالشكل أنايت زي فلانه زي فلانه دائما
+
+402
+00:35:42,290 --> 00:35:45,430
+الإنسان يتمنى من الله على الله سبحانه وتعالى أن
+
+403
+00:35:45,430 --> 00:35:50,250
+يعطيه الأفضل والله تعالى هو اللي أعلم بذلك أما زي
+
+404
+00:35:50,250 --> 00:35:54,110
+فلانه مثل فلانه لأ لأ هذا المسألة المني عنها ولكن
+
+405
+00:35:54,110 --> 00:35:58,100
+الناس هنا طبيعة النفس البشرية تميل إلى الدنيافطبعا
+
+406
+00:35:58,100 --> 00:36:02,620
+هنا طائفة طلاب جزء من هؤلاء الناس تمنوا أن يكون
+
+407
+00:36:02,620 --> 00:36:06,620
+مثل هذا الطاغية أو مثل هذا المتكبر قارون اللذي
+
+408
+00:36:06,620 --> 00:36:11,200
+لأنه أجمله شدتهم الدنيا الذخرف وهذا اللي اللي
+
+409
+00:36:11,200 --> 00:36:16,420
+الموجود الحيلمان اللي الموجود حول ذلك الإنسان هو
+
+410
+00:36:16,420 --> 00:36:21,980
+الذي دعوناه ولكن أخلا العلمي النافع الذين ظهروا
+
+411
+00:36:21,980 --> 00:36:27,060
+إلى باطن الأمورنظروا إلى .. لم ينظروا إلى الظهر
+
+412
+00:36:27,060 --> 00:36:31,940
+وإنما نظروا إلى العمق ماذا قالوا؟ وقال الذين أوتوا
+
+413
+00:36:31,940 --> 00:36:38,140
+العلم ويلكم ثواب الله خير لمن آمن وعمل صالحه ولا
+
+414
+00:36:38,140 --> 00:36:41,950
+يلقها إلا الصالحلا يُلقى الجنة أي لا يدخل الجنة
+
+415
+00:36:41,950 --> 00:36:47,030
+إلا الذين صبروا على واعتاء السفر على قضية .. أيوة
+
+416
+00:36:47,030 --> 00:36:49,790
+على قضية الدنيا وما فيها، إذا الناس انقسموا
+
+417
+00:36:49,790 --> 00:36:54,450
+لقسمين، ناس قضية انبهروا بالحياة المادية كما انبهر
+
+418
+00:36:54,450 --> 00:36:57,870
+بعض أبناءنا اليوم بالغرب وما عندهم من متاع و من
+
+419
+00:36:57,870 --> 00:37:03,390
+ماديات، ولكن هنا ويل كنت لكلمة ويل أصله الدعاء
+
+420
+00:37:03,390 --> 00:37:09,710
+بالملاكةتستعمل في الزجر و الردق و لا يلقها إلى
+
+421
+00:37:09,710 --> 00:37:13,470
+الصبرون يعني لا يلقى إلى هذه الجنة إلا من صبر على
+
+422
+00:37:13,470 --> 00:37:19,230
+ذلك أما نهاية الغرور فيكتب الله تعالى فخسفنا به و
+
+423
+00:37:19,230 --> 00:37:24,570
+بداره الأرض يعني بمعنى أنه يتجلجل في الأرض إلى يوم
+
+424
+00:37:24,570 --> 00:37:28,630
+القيامة حديث النبي صلى الله عليه و سلم بينما رجل
+
+425
+00:37:28,630 --> 00:37:34,790
+يجر إزارهاذ خُسِف بيه فهو يتجلجل في الأرض إلى يوم
+
+426
+00:37:34,790 --> 00:37:40,010
+القيامة يجرّ إزاره يعني يكون متكبرًا متبطرًا بنعم
+
+427
+00:37:40,010 --> 00:37:44,610
+الله هذا هو الذي يتجلجل في الأرض إلى يوم القيامة
+
+428
+00:37:44,610 --> 00:37:48,470
+فما كان له من فئة ينصرونه من دون الله وما كان من
+
+429
+00:37:48,470 --> 00:37:54,090
+المنتصرين يعني بمعنى ما أغنى عنه ماله ولا جمعه ولا
+
+430
+00:37:54,090 --> 00:37:58,990
+خدمه ولا حجمه ولا حتى دفع عنه هذه النقمة ولا هو
+
+431
+00:37:58,990 --> 00:38:04,550
+يملك ذلك وزعل هذاالسلام عليكمويل لكل همزة لهمزة
+
+432
+00:38:04,550 --> 00:38:09,010
+اللي جمع مالا بس وظيفته يجمع المال ويعدل هذا هو
+
+433
+00:38:09,010 --> 00:38:12,430
+الهدف في الحياة الدنيا لابد انه يجمع ماله معروف
+
+434
+00:38:12,430 --> 00:38:18,750
+يحسب ان ماله أخلاده كلا لا ينفذن في الحطمة وما
+
+435
+00:38:18,750 --> 00:38:23,090
+أدرك إذا هنا هذا مصيره إلى الغلاط والدمار إذا هذه
+
+436
+00:38:23,090 --> 00:38:29,810
+النهاية السيئة فندم طلاب لما رأوا او رأى طلاب
+
+437
+00:38:29,810 --> 00:38:34,790
+الدنيا او المنبهرينأن أصحاب المقامة و العلو و هذا
+
+438
+00:38:34,790 --> 00:38:39,670
+البطر أنهم قد خُسِف بهم أو قد هزموا أو قد أصابهم
+
+439
+00:38:39,670 --> 00:38:44,950
+رجعوا إلى أنفسهم وأصبحوا من النادمين وأصبح الذين
+
+440
+00:38:44,950 --> 00:38:49,610
+تمنوا مكانه بالأمس يقولون ويك أن الله يبسط الرزق
+
+441
+00:38:49,610 --> 00:38:55,290
+لمن يشاء من عبادته وهذه الكلمة الطالعة ويك أن تبهي
+
+442
+00:38:55,290 --> 00:39:00,490
+ركزيركزي في المعنى وقال أيش معناها؟ تستعمل عند
+
+443
+00:39:00,490 --> 00:39:06,170
+تنفيه للخطر وإظهار التندر وي كأن الله يعني يريتني
+
+444
+00:39:06,170 --> 00:39:10,410
+أعملت كده كأنه ربنا كان بيقصد كده شوفتي؟ وقيل أن
+
+445
+00:39:10,410 --> 00:39:15,820
+وي كأن يعني ويللمن إيه؟ بالمعنى إيه؟ لكن هذه
+
+446
+00:39:15,820 --> 00:39:19,700
+المعاني الحقيقة فختم الله تعالى بالتوجيه القرآني
+
+447
+00:39:19,700 --> 00:39:24,680
+تلك الدار الآخرة نجعلها للذين لا يريدون علوًا في
+
+448
+00:39:24,680 --> 00:39:30,920
+الأرض ولا فسادًا والعاقبة للمتقين ولهذا شوفوا علي
+
+449
+00:39:30,920 --> 00:39:36,040
+ابن أبي طالب بيقول إن الرجل ليعجبه أن يكون شراك
+
+450
+00:39:36,040 --> 00:39:40,900
+نعله أجود من شراك نعل صاحبه فيدخل تحتها يعني بمعنى
+
+451
+00:39:40,900 --> 00:39:44,720
+أنه تحت ما كان يتمنىإذا أنا بقول أنهي بهذه كلمة
+
+452
+00:39:44,720 --> 00:39:48,720
+الطيبان بالنصح إن الإنسان عليه أن لا يغتر بكثرة
+
+453
+00:39:48,720 --> 00:39:53,060
+ماله فإنه إلى زوال وعليه أن يرضى بما قسمه الله
+
+454
+00:39:53,060 --> 00:39:59,700
+تعالى له وهذا ما يمكن أن نستفيده من قصة قارون
+
+455
+00:39:59,700 --> 00:40:04,040
+سبحانك اللهم بحمدك نشهدك لا إله إلا أنك نستغفرك
+
+456
+00:40:04,040 --> 00:40:05,380
+ونتوب إليك
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/NyCTmMj39pg.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/NyCTmMj39pg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..89d8202e4bb536a96d697cafe70fe6ca236bcf61
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/NyCTmMj39pg.srt
@@ -0,0 +1,2063 @@
+1
+00:00:14,880 --> 00:00:22,200
+السلام عليكم ورحمة الله وبركاته طبعا نحن في
+
+2
+00:00:22,200 --> 00:00:27,550
+المحاضرة الماضية يعني وقفنا عند قول الله سبحانه
+
+3
+00:00:27,550 --> 00:00:31,570
+وتعالى قال انظرني إلى يوم يبعثون قال إنك من 
+
+4
+00:00:31,570 --> 00:00:35,710
+المنظرين قال فبما أغويتني لأقعدن لهم صراطك
+
+5
+00:00:35,710 --> 00:00:40,110
+المستقيم ثم لأتينهم من بين أيديهم ومن خلفهم وعن
+
+6
+00:00:40,110 --> 00:00:45,150
+أيمانهم وعن شمائلهم ثم لتجد أكثرهم شاكرين وتحدثنا
+
+7
+00:00:45,150 --> 00:00:50,830
+عن أن عدم الشكر هو مدخل من مداخل الشيطان وكيف أن
+
+8
+00:00:50,830 --> 00:00:55,230
+الشعراوي رحمة الله تعالى عليه ذلك العالم الجليل
+
+9
+00:00:55,470 --> 00:01:00,550
+تحدث في نقطتين قال أن الآيات تتحدث عن الجهات
+
+10
+00:01:00,550 --> 00:01:05,250
+الأربع التي يأتي الشيطان لابن آدم لإضلاله مع أن
+
+11
+00:01:05,250 --> 00:01:09,730
+الجهات ست، ترك الجهة الفوقية والجهة التحتية وذكرنا
+
+12
+00:01:09,730 --> 00:01:13,450
+لماذا لا يأتي الشيطان لابن آدم من الجهة الفوقية
+
+13
+00:01:13,450 --> 00:01:17,530
+والجهة التحتية ثم بين قال في النقطة الثانية من
+
+14
+00:01:17,530 --> 00:01:22,590
+العجيب والغريب أن روافد الكفر والإلحاد اليوم
+
+15
+00:01:22,590 --> 00:01:27,430
+المعاصرة تأتي من هذه الجهات الأربع أما نحن فلا يمكن
+
+16
+00:01:27,430 --> 00:01:33,670
+ولا يحق لنا إلا أن نتسمى بالمسلمين هو الذي سماكم 
+ 
+17
+00:01:33,670 --> 00:01:37,530
+المسلمين من قبل وقول إبراهيم عليه السلام أنا أول
+
+18
+00:01:37,530 --> 00:01:41,670
+المسلمين يعني بمعنى أن المسلم أقوى من كل شيء
+
+19
+00:01:41,670 --> 00:01:46,450
+وتحدثنا عن الحديث القدسي الذي ذكرناه. الآن نبدأ من
+
+20
+00:01:46,450 --> 00:01:54,040
+قضية خلق حواء وطبعا الإمام القرطبي بيقول هنا أن زوج
+
+21
+00:01:54,040 --> 00:01:59,880
+آدم الذي هو أول من سماها بذلك الاسم يعني آدم هو
+
+22
+00:01:59,880 --> 00:02:05,040
+الذي أطلق الاسم على حواء وسمها بهذا المسمى حيث
+
+23
+00:02:05,040 --> 00:02:09,820
+خلقت من ضلعه من غير أن يحس آدم بها يعني بمعنى أنها
+
+24
+00:02:09,820 --> 00:02:17,580
+خرجت بسهولة ويسر ولو ألم بذلك لقال لما عطف رجل على
+
+25
+00:02:17,580 --> 00:02:23,340
+امرأة وهذه بالدليل أن الحديث بيبين هي قضية الرقة
+
+26
+00:02:23,340 --> 00:02:27,540
+التي يجب أن تكون بين الأزواج ومن هنا التعامل و
+
+27
+00:02:27,540 --> 00:02:32,020
+الحنو كون أنَّها خرجت من نفسه وبهذه الطريقة السهلة
+
+28
+00:02:32,020 --> 00:02:36,160
+اللينة فكان الإقبال عليها بقول فلما انتبه قيل له
+
+29
+00:02:36,160 --> 00:02:41,630
+من هذه قال امرأة قيل وما اسمها قال حواء قيل ولما
+
+30
+00:02:41,630 --> 00:02:46,130
+سميت امرأة قال لأنها من المرء أخذت منه يعني من
+
+31
+00:02:46,130 --> 00:02:50,130
+الإنسان قيل ولما سميت حواء قال لأنها خلقت من حي
+
+32
+00:02:50,760 --> 00:02:54,660
+يعني من جسد حي وخلقت من إيش؟ من المرء.. من
+
+33
+00:02:54,660 --> 00:02:58,160
+الإنسان وليها ده سميت امرأة وأطلق عليها حواء
+
+34
+00:02:58,160 --> 00:03:02,360
+يعني بمعنى من الذي سماها بهذا الاسم؟ آدم عليه
+
+35
+00:03:02,360 --> 00:03:07,720
+السلام وهنا بنأخذ خلاصة يعني بالفعل أنه لما
+
+36
+00:03:07,720 --> 00:03:12,760
+يتكلم أن الله سبحانه وتعالى خلقنا من نفس واحدة وهي
+
+37
+00:03:12,760 --> 00:03:16,710
+الأصل من النفس الواحدة ما هو آدم عليه السلام وهذا
+
+38
+00:03:16,710 --> 00:03:20,410
+شيء مهم جدا في حياتنا ونحن نفهم أن مدى
+
+39
+00:03:20,410 --> 00:03:24,310
+العلاقة والارتباط بين الذي هو الأزواج أو بين
+
+40
+00:03:24,310 --> 00:03:28,510
+الحياة البشرية وهذا لليوم نحن قاعدين نفتقر له يعني
+
+41
+00:03:28,510 --> 00:03:32,730
+بمعنى أنه بيصير كمان حتى كثير من الأصوات التي
+
+42
+00:03:32,730 --> 00:03:36,390
+تتحدث اليوم في قضية أن المرأة حقوق المرأة وحقوق
+
+43
+00:03:36,390 --> 00:03:39,580
+الرجل أقول لهم خاطر أنه يظل الصراع بين المرأة و
+
+44
+00:03:39,580 --> 00:03:42,480
+الرجل طول عمرها تقول له أنا وأنت وبعدين كأنهم
+
+45
+00:03:42,480 --> 00:03:47,160
+شيئين ودي مشكلة خطيرة جدا في قضية الفهم والتعامل
+
+46
+00:03:47,160 --> 00:03:51,180
+حتى بالبشر اليومي أو التعامل الزوجي اليومي أن المرأة
+
+47
+00:03:51,180 --> 00:03:55,980
+تحس أن هي مغلوبة على أمرها وأنك يعني يمارس عليها
+
+48
+00:03:55,980 --> 00:03:59,380
+نحن لا نريد أن نتحدث عن العادات والتقاليد
+
+49
+00:03:59,380 --> 00:04:05,740
+البالية التي قد أحيانا تفرض الذي هو الأصفاد أو
+
+50
+00:04:05,740 --> 00:04:10,300
+القيود على المرأة هذا شيء لكن أما حق المرأة في
+
+51
+00:04:10,300 --> 00:04:14,480
+وضعها الطبيعي هذا شيء آخر يعني بمعنى أن المرأة لها
+
+52
+00:04:14,480 --> 00:04:20,260
+كامل الحقوق ولا يمكن على الإطلاق أن في يوم من الأيام
+
+53
+00:04:20,260 --> 00:04:24,240
+تفكر على أنها تتساوى مع الرجل هذه مشكلة خطيرة جدا
+
+54
+00:04:24,240 --> 00:04:27,920
+أن المرأة تقول أن أنا بطلب المساواة في فرق بين
+
+55
+00:04:27,920 --> 00:04:31,280
+الحقوق والواجبات وبين المساواة مع الرجل لأنه
+
+56
+00:04:31,280 --> 00:04:35,160
+يختلف كل واحد له طبع آخر ولهذا آه يعني أنا
+
+57
+00:04:35,160 --> 00:04:39,600
+متحدث مع كثير في جلساته طويلة جدا مع أن هذا
+
+58
+00:04:39,600 --> 00:04:44,100
+الموضوع يجب أن يكون عابر بمعنى بالفعل أن المرأة
+
+59
+00:04:44,100 --> 00:04:47,700
+هي الهواء الذي يتنفسه الرجل هل يستطيع الرجل أن
+
+60
+00:04:47,700 --> 00:04:51,920
+يستغني عن الهواء؟ بالطبع لا وكذلك المرأة إذا
+
+61
+00:04:51,920 --> 00:04:56,400
+باختصار هذه العلاقة بين آدم وحواء وبالتالي حتى
+
+62
+00:04:56,400 --> 00:05:00,640
+يمكن نحن تكلمنا عن أنه يعني آدم عليه السلام لم
+
+63
+00:05:00,640 --> 00:05:04,820
+يستوحش لأنه حتى وهو في الجنة لأنه كان لما خُلق وبعد
+
+64
+00:05:04,820 --> 00:05:09,080
+شوية وإذا بحواء بجانبه وقضيت أنيس الله يفتح
+
+65
+00:05:09,080 --> 00:05:14,170
+عليه كيف هنا إذا كان آدم قد أنس بزوجته في الجنة فمن
+
+66
+00:05:14,170 --> 00:05:18,450
+باب أولى أن البشر أن يأنسوا بعضهم لبعض ولكن طبعا
+
+67
+00:05:18,450 --> 00:05:21,850
+معروف بالحلال وليس بالحرام. الدليل على أن حواء
+
+68
+00:05:21,850 --> 00:05:26,390
+خُلِقت من ضلع آدم أي قوله تعالى هو الذي خلقكم من
+
+69
+00:05:26,390 --> 00:05:29,990
+نفس واحدة والرسول صلى الله عليه وسلم قال استوصوا
+
+70
+00:05:29,990 --> 00:05:37,260
+بالنساء خيرا فإنهن خُلِقنا من ضلع وإن
+
+71
+00:05:37,260 --> 00:05:43,120
+أعوج شيء في الضلع أعلى فإن ذهبت تقيمه كسرته وإن
+
+72
+00:05:43,120 --> 00:05:47,820
+تركته لم يزل أعوج فاستوصوا بالنساء خيرا الضلع
+
+73
+00:05:47,820 --> 00:05:52,400
+أعوج لإن تجي تقعد ليه بنكسر عارفين إيش كسر المرأة
+
+74
+00:05:52,400 --> 00:05:57,180
+طلاقة يعني بمعنى أن هناك في جبلة المرأة بعض
+
+75
+00:05:57,180 --> 00:06:02,080
+القضايا لا يمكن على الإطلاق لو أنا سألت لو سألتك أنت
+
+76
+00:06:02,080 --> 00:06:11,090
+الآن إيش لون عين أمك؟ عينها بني؟ أبوكي؟ أكيد متأكدة؟
+
+77
+00:06:11,090 --> 00:06:15,330
+أنتِ؟ بتعرفي إيش لون عين أبوكي؟ كمان أكيد؟ من
+
+78
+00:06:15,330 --> 00:06:20,650
+بتعرفش؟ طب أنا لو تقول لي عينان مش.. مش.. قولي
+
+79
+00:06:20,650 --> 00:06:25,110
+عينان مرتش إني بعرفهاش عن جد؟ أنا بحكي لكم يعني
+
+80
+00:06:25,110 --> 00:06:28,950
+ليش أنا سألت السؤال أحيانا وأنتِ في اللي في أشياء
+
+81
+00:06:28,950 --> 00:06:33,660
+تلفت نظر المرأة المرأة دائما بتدور على لون العينين،
+
+82
+00:06:33,660 --> 00:06:37,440
+لون البشرة، الشعر، إيش لابسة فلانة، إيش لابسة كذا،
+
+83
+00:06:37,440 --> 00:06:41,960
+هذه طبيعة المرأة، جبلتها، إن هي بتسأل عن أشياء
+
+84
+00:06:41,960 --> 00:06:46,120
+بتخصها بقضاياها المعينة، الرجل إذا بسألتيه كيف
+
+85
+00:06:46,120 --> 00:06:49,400
+فلان بقولك فلان صفة 1، 2، 3، 4، طب بصليش لون
+
+86
+00:06:49,400 --> 00:06:52,780
+شعره؟ إيش لون عينيه؟ إيش كده؟ مفيش، طب المرأة لو
+
+87
+00:06:52,780 --> 00:06:58,100
+راحت الزيارة على ناس مش بس هي تعرف إيش لون فلنتها،
+
+88
+00:06:58,100 --> 00:07:01,480
+إيش الدوسدان، إيه مثلا إيش هي كانت شكلها، يعني
+
+89
+00:07:01,480 --> 00:07:06,060
+بمعنى دقيقة جدا في وصف أشياء فحيا بحاجة لهذه
+
+90
+00:07:06,060 --> 00:07:09,160
+الأشياء إحنا مقدرش أجيب لك نام كذلك من الفطرة
+
+91
+00:07:09,160 --> 00:07:13,360
+الطبيعية وإحنا حتى بنبطل على ولادنا في البيت طلع
+
+92
+00:07:13,360 --> 00:07:19,770
+إلى الولد شو بيلعب؟ دائما لحامل فرد؟ آه مسدس
+
+93
+00:07:19,770 --> 00:07:22,990
+بيلعب بالكرة قاعد هو بيعمل الزلمة والبنت
+
+94
+00:07:22,990 --> 00:07:26,470
+أخته على طول أنها الزوجة بيلعب مع أخته أنها
+
+95
+00:07:26,470 --> 00:07:29,590
+الزوجة وبعدين حاطة العروسة في حضنها وقاعدة
+
+96
+00:07:29,590 --> 00:07:32,650
+بتبطبط عليها وكيف تنايمها وكذا أنت بتقع في
+
+97
+00:07:32,650 --> 00:07:36,250
+هذه فترة فترة طبيعية سبحان ربنا سبحانه
+
+98
+00:07:36,250 --> 00:07:39,430
+وتعالى من البداية هتقول لي أجيب لك مثلا قضايا..
+
+99
+00:07:39,430 --> 00:07:45,050
+الآن المرأة لو قعدت في البيت أسبوع وهي قاعدة
+
+100
+00:07:45,050 --> 00:07:50,470
+في المطبخ مش مبطلون قاعدة متمتعة متمتعة لأن هي
+
+101
+00:07:50,470 --> 00:07:54,730
+حياتها لكن أنا بدأ أقولك حاجة يخلي الزوجة قاعدة
+
+102
+00:07:54,730 --> 00:07:58,870
+بتشتغل في الأعمال وأنا بس خد الولد بس لعبه خمس
+
+103
+00:07:58,870 --> 00:08:02,210
+دقايق بلعب وملبسه خمس دقايق عشر دقايق بس بعد
+
+104
+00:08:02,210 --> 00:08:07,560
+عشر دقايق بتدرميه لخاطر وأضربه بالأرض طبيعة
+
+105
+00:08:07,560 --> 00:08:11,380
+الإنسان أو الرجل مستحيل إلا هذه من النوادر في رجال
+
+106
+00:08:11,380 --> 00:08:14,820
+مستعد يقعد في المطبخ ساعات ومستعد يدعم بس أنت يا
+
+107
+00:08:14,820 --> 00:08:18,140
+امرأة وروح يطلع ويصرحي وأنا بضنك أقعد طبعا هذه
+
+108
+00:08:18,140 --> 00:08:22,160
+مش هي القاعدة أنا بحكي يعني بعمل أنا بتكلم
+
+109
+00:08:22,160 --> 00:08:26,420
+عن قضية طبيعة المرأة و.. و.. و.. آه آه في كل
+
+110
+00:08:26,420 --> 00:08:29,860
+قاعدة شواد لكن أنا بقول طبيعة المرأة عمل المرأة
+
+111
+00:08:29,860 --> 00:08:34,560
+يختلف عن عمل الرجل على الإطلاق وكثير تصاب المرأة
+
+112
+00:08:34,560 --> 00:08:40,560
+في البيت إذا كان الزوج عندها ما لهوش دخل يعني اليوم
+
+113
+00:08:40,560 --> 00:08:44,760
+الزوجة بدأ تقوم بدور الأب ودور الأم والأب غايب
+
+114
+00:08:44,760 --> 00:08:49,480
+لأنه مصيبة للزوج الزوج لما يكون ما لهوش دخل ويحمل
+
+115
+00:08:49,480 --> 00:08:52,960
+المرأة مسئولية كبيرة مستحيل والمرأة جد ما بدها
+
+116
+00:08:52,960 --> 00:08:57,620
+تربي بتربي على الأخلاق بتحفظ القرآن بتتابع
+
+117
+00:08:57,620 --> 00:09:01,760
+الأولاد لشيء معين لكن هل تعطيهم رجولة؟ مستحيل
+
+118
+00:09:01,760 --> 00:09:06,700
+مستحيل ولهذا نحن حتى بنقول أن بارك الله فيكم
+
+119
+00:09:06,700 --> 00:09:09,940
+على يعني على كثير من الزوجات استطاعوا أنه يعلموا
+
+120
+00:09:09,940 --> 00:09:13,900
+أولادهم وغيرهم لكن في النهاية بتلاقوا في مثلمة أو
+
+121
+00:09:13,900 --> 00:09:17,020
+مثلمة في قضية حياة الزوج الذي تربى على أيدي المرأة
+
+122
+00:09:17,020 --> 00:09:21,100
+لأنه بتظل طبخة بتخافع بينها ما يبداش يطلع ما يبداش
+
+123
+00:09:21,100 --> 00:09:25,080
+كده بيظل الدلال الزائد موجود أو الخوف الشديد حتى
+
+124
+00:09:25,080 --> 00:09:29,810
+بينعكس على شخصيته في المستقبل تقييمه للأمور تقييم
+
+125
+00:09:29,810 --> 00:09:33,990
+المرأة على طول بقيم الأمور عاطفيا ومستحيل وده
+
+126
+00:09:33,990 --> 00:09:36,830
+بينعكس عليه أجيب لك مثال نحن في البيت آخر حاجة
+
+127
+00:09:36,830 --> 00:09:40,230
+بس بتتعلق على قضية المرأة نحن في البيت يعني لو
+
+128
+00:09:40,230 --> 00:09:44,170
+بدك تيجي مثلا تتعاملي مع أي قضية أنا كزوج بتعامل
+
+129
+00:09:44,170 --> 00:09:47,930
+إيش كان بيتعامل أبوي وعمي؟ إذا أبوي بسلم الفلوس لل
+
+130
+00:09:47,930 --> 00:09:51,990
+..لل.. للوالدة ما انتوا أنا بروح آجي طبيعي أني
+
+131
+00:09:51,990 --> 00:09:56,350
+أسلم زوجتي فلوس والله إن الأب كان بيعطي الزوجة
+
+132
+00:09:56,350 --> 00:09:59,150
+بالجطارة ويبني بتقول له والله يا حاجة يا فلان
+
+133
+00:09:59,150 --> 00:10:01,490
+بدي كده طب خدها يا حاجة بندورها عكسك طب بتروحوا
+
+134
+00:10:01,490 --> 00:10:04,530
+بتجيبوا خلاص وبيعطيها مش ساعات دي بيعطيها كل الدنيا
+
+135
+00:10:04,530 --> 00:10:08,270
+لكن يسلمها فلوس ما فيش بتنعكس على الإبن وأنا بقول
+
+136
+00:10:08,270 --> 00:10:12,610
+أن هنا المشكلة أنه أنا بقول أن في طباع لابد أنه
+
+137
+00:10:12,610 --> 00:10:15,850
+اليوم نحن يعني في عندنا العلم الثقافة التربية
+
+138
+00:10:15,850 --> 00:10:19,230
+عشان هيك الزوج لابد أو الزوجة لابد يكون في عندها
+
+139
+00:10:19,230 --> 00:10:23,350
+اتساع مدارك في هذه القضية فالحقيقة أن الموجودة بين
+
+140
+00:10:23,350 --> 00:10:27,570
+آدم وحواء حقيقة الأنس الجسد الواحد النفس الواحد
+
+141
+00:10:27,570 --> 00:10:31,390
+وهذا ما يجب أن تتعلمه الفتاة وأننا اليوم بناتنا
+
+142
+00:10:31,390 --> 00:10:35,190
+بيفتقروا لحاجات كثيرة جدا من هذا البلد آدم وحواء
+
+143
+00:10:35,190 --> 00:10:39,210
+يسكن الجنة وطبعا هنا آدم يسكن الجنة طبعا أنه
+
+144
+00:10:39,210 --> 00:10:44,620
+دائما ما نقول آدم، هناك حوار، ولما نقول الرجل،
+
+145
+00:10:44,620 --> 00:10:49,340
+هناك المرأة تطيب تلقائيًا. لما أنا بقول إنه مثلًا
+
+146
+00:10:49,340 --> 00:10:56,880
+العلم فريضة على كل مسلم، الآن مسلمة أضيفت للعلم بس
+
+147
+00:10:56,880 --> 00:11:00,560
+أنه بيّن أنه خوفًا من أن يحدث اللفظ عند البشر أو
+
+148
+00:11:00,560 --> 00:11:03,440
+عند الناس، فيقولوا بس للذكور وخلاص. أما لما أقول
+
+149
+00:11:03,440 --> 00:11:07,020
+مسلم، يعني مسلم هو مسلمة. عارفي زي مين؟ زي قضية
+
+150
+00:11:07,020 --> 00:11:13,490
+الإيمان والإسلام.. مش الآن لما يكونوا اثنين مع
+
+151
+00:11:13,490 --> 00:11:16,570
+بعض.. هذه تعني بمعنى الإيمان الصلاحي.. وهذه
+
+152
+00:11:16,570 --> 00:11:20,350
+تعني الإسلام.. لكن لو جت لحالها انفردت.. معناته
+
+153
+00:11:20,350 --> 00:11:22,830
+الإيمان تعني الإيمان والإسلام.. لو الإسلام جت
+
+154
+00:11:22,830 --> 00:11:28,010
+لحالها..يعني إذا اجتمعا تفرقا وإذا تفرقا 
+
+155
+00:11:28,010 --> 00:11:31,270
+اجتمعا في المعنى فهذا لابد أنه يُعرف في قضية
+
+156
+00:11:31,270 --> 00:11:33,570
+الرجل لما نقول الرجل معناه الرجل والمرأة على
+
+157
+00:11:33,570 --> 00:11:36,770
+الطول تفرقا لما نقول رجل وامرأة يعني معناته الحكم
+
+158
+00:11:36,770 --> 00:11:41,630
+الشرعي للاثنين زي آية القرآن الكريم لما نقول كل
+
+159
+00:11:41,630 --> 00:11:47,670
+المؤمنين يغضوا من أبصارهم مضبوط ولآخرهم بعدين وكل
+
+160
+00:11:47,670 --> 00:11:52,620
+المؤمنات. طيب ما هو لو بيكتفي كان ممكن أن يكتفي
+
+161
+00:11:52,620 --> 00:11:58,640
+القرآن الكريم كل المؤمنين يغضوا أبصارهم، مش هي؟
+
+162
+00:11:58,640 --> 00:12:03,570
+لأن ليش؟ طيب لأ، همّ الموضوع ويلفت نظر المرأة
+
+163
+00:12:03,570 --> 00:12:07,470
+أنها ما تحسبش حالها إن هذا كان الخطاب لمين، بس
+
+164
+00:12:07,470 --> 00:12:10,650
+للمؤمنين للرجال وليس للداخل الله، عشان يبين إن
+
+165
+00:12:10,650 --> 00:12:15,150
+التشريع هذا خاص بها كذلك، غض البصر، أيوة، يعني
+
+166
+00:12:15,150 --> 00:12:18,990
+هناك الرجل عليه أن يغض البصر، وكذلك المرأة عليها أن
+
+167
+00:12:18,990 --> 00:12:24,700
+تغض البصر، يا آدم أسكن أنت وزوجك الجنة وحذّر آدم
+
+168
+00:12:24,700 --> 00:12:31,380
+وحواء من عداوة الشيطان فقلنا يا آدم إن هذا عدو لك
+
+169
+00:12:31,380 --> 00:12:37,900
+ولزوجك فلا يخرجنكما من الجنة فتشقى بعدين قال إن
+
+170
+00:12:37,900 --> 00:12:41,980
+لك لا تجوع فيها ولا تعرى إلى آخر الآية شوفوا الآن
+
+171
+00:12:41,980 --> 00:12:47,340
+لما آدم عليه السلام استقر به المقام في الجنة بعد
+
+172
+00:12:47,340 --> 00:12:53,120
+خلقه وسجود الملائكة له وتكريمه بهذه المكانة اللائقة
+
+173
+00:12:53,120 --> 00:12:59,680
+به كإنسان عرف ربه وعلم بالأشياء والأمور جميعا يعني
+
+174
+00:12:59,680 --> 00:13:04,840
+كان على علم، لهذا هو اللي خلّى الملائكة تسجد له فكان
+
+175
+00:13:04,840 --> 00:13:08,880
+له بهذه المكانة ثم أخرج حواء من جنبه والآن بيقوله
+
+176
+00:13:08,880 --> 00:13:13,220
+اتفضل عيش بس ديري بالك أنا بحذرك، لسه هي قضية في
+
+177
+00:13:13,220 --> 00:13:17,420
+علم لا مؤقت، لكن في علم آدم، لا، آدم بيقولوا
+
+178
+00:13:17,420 --> 00:13:22,660
+اتفضل، أسكنوا الجنة، يعني هذا مسكنك وهذا مقالك،
+
+179
+00:13:22,660 --> 00:13:28,490
+لتعيش فيه، الآن حذروا، لسه ليش التحذير؟ لأن ربنا
+
+180
+00:13:28,490 --> 00:13:33,210
+يعلم بعلمه الأزلي ماذا سيكون، قال له إيش من هنا؟
+
+181
+00:13:33,210 --> 00:13:37,290
+يقول يا آدم أسكن أنت وزوجك الجنة، وبعد ذلك حذّروا
+
+182
+00:13:37,290 --> 00:13:44,430
+وقال يا آدم إن هذا عدو لك ولزوجك فلا يخرجنكوا ما
+
+183
+00:13:44,430 --> 00:13:50,100
+من الجنة إن لك ألا تجوع فيها ولا تعرى وإنك لا تظمأ
+
+184
+00:13:50,100 --> 00:13:54,960
+فيها ولا تضحى يعني في الآخرة لا في جوع ولا في عطش
+
+185
+00:13:54,960 --> 00:14:00,240
+ولا في عري ولا في كذا يعني ليست من صفات الدنيا
+
+186
+00:14:00,240 --> 00:14:06,420
+يعني هنا بتكلم عن قضية الآن كلمة أسكن يا آدم أسكن
+
+187
+00:14:06,420 --> 00:14:09,900
+حطي تحتها خط وريتي إنك تكتبي إيش بتوحيلك كلمة
+
+188
+00:14:09,900 --> 00:14:17,710
+أسكن؟ الراحة والمنام والروح. طيب، السكن بالنسبالي
+
+189
+00:14:17,710 --> 00:14:20,930
+للجنة؟ ليس للاستقرار. أيوة، الله يفتح عليك. إذا
+
+190
+00:14:20,930 --> 00:14:30,230
+هنا اكتبي أن اتخاذ المسكن هنا ليس للإقامة.
+
+191
+00:14:35,750 --> 00:14:43,470
+بدليل قوله تعالى لإبليس أخرج منها مذؤومًا مدحورًا
+
+192
+00:14:44,380 --> 00:15:01,460
+فإبليس يخرج منها ليتخذها آدم مسكنًا أو سكناً شوف
+
+193
+00:15:01,460 --> 00:15:10,300
+الآية فوسوس لهم إليه الشيطان قال يا آدم هل أدلك؟ هل
+
+194
+00:15:10,300 --> 00:15:17,040
+أدلك على شجرة الخلد وملك لا يبلى؟ إذا هنا في قضية
+
+195
+00:15:17,040 --> 00:15:21,160
+التساؤل آدم بينه وبين نفسه، ماذا يحدث لو أكلت من
+
+196
+00:15:21,160 --> 00:15:26,460
+تلك الشجرة؟ لماذا التحذير، ألا تأكل من تلك الشجرة؟
+
+197
+00:15:26,460 --> 00:15:30,740
+إذا هنا صراع نفسي، وهو طبيعة البشر، أن يتساءل آدم
+
+198
+00:15:30,740 --> 00:15:36,400
+ربما تكون شجرة الخلد حقًا كما قال له من؟ الشيطان،
+
+199
+00:15:36,400 --> 00:15:41,270
+مش الآن الشيطان، ماذا قال له؟ قال يا آدم هل أدلك
+
+200
+00:15:41,270 --> 00:15:47,050
+على شجرة الخلد وملك لا يبلغ؟ هل معقول أنه الآن
+
+201
+00:15:47,050 --> 00:15:52,430
+التحذير وبدأ الإنسان تطلع بحب الخلود؟ الإنسان بحب
+
+202
+00:15:52,430 --> 00:15:56,290
+الخلود، بحب البقاء، ولهذا آدم كان في نفسه ومرت
+
+203
+00:15:56,290 --> 00:15:59,910
+الأيام، وآدم وحواء مشغولان بالتفكير في هذه
+
+204
+00:15:59,910 --> 00:16:06,510
+الشجرة، ثم قررا يومًا أن يأكلا منها ونسيه التحذير
+
+205
+00:16:06,510 --> 00:16:11,490
+الإلهي الذي حذرهما منه وقطف منها إحدى الثمار
+
+206
+00:16:11,490 --> 00:16:15,690
+وقدمها لحواء كمان سلوك سبحان الله نفس البشرية
+
+207
+00:16:15,690 --> 00:16:20,130
+لزوجته إثار المرأة على النفس يعني وقبل ما يأكل عمل
+
+208
+00:16:20,130 --> 00:16:24,870
+فيه في شيء اسمه آداب يومي وحقيقة من هنا نفهم فقدم
+
+209
+00:16:24,870 --> 00:16:29,910
+آدم لحواء تلك الثمرة وأكل الاثنان من الثمرة
+
+210
+00:16:29,910 --> 00:16:36,650
+المحرمة ماذا فحدث؟ الآن، الذي حدث أنه بدت لهما
+
+211
+00:16:36,650 --> 00:16:44,170
+سوءاتهما وطفقا يخصفان عليهما من ورق الجنة الله أكبر
+
+212
+00:16:44,170 --> 00:16:50,090
+يعني بمعنى، شوفوا المعصية، إن بمجرد إنهم أكلوا من
+
+213
+00:16:50,090 --> 00:16:54,910
+تلك الشجرة أو تلك الشجرة التي نخاهم الله عن الأكل
+
+214
+00:16:54,910 --> 00:17:01,610
+منها، كشفت السوءة حقًا بعد ارتكاب المعصية كُشفت
+
+215
+00:17:01,610 --> 00:17:07,890
+السيئة وكم من سوءة إنسان تُكشف في الدنيا؟ شوف صاحب
+
+216
+00:17:07,890 --> 00:17:13,610
+مركز ثقافي اجتماعي مرموق لو ضبط في قضية ارتكاب
+
+217
+00:17:13,610 --> 00:17:17,570
+الفحشاء، ماذا يحصل في حياته؟ فضيحة، ما هي مش معنى
+
+218
+00:17:17,570 --> 00:17:22,010
+تعني الفضيحة، كشف عورة الإنسان كيف سوّت الإنسان؟ إذا
+
+219
+00:17:22,010 --> 00:17:27,290
+كان آدم حقًا حتى كما في الرواية أنه كان مغطى
+
+220
+00:17:27,290 --> 00:17:33,750
+بقضيته الضفر هذا مغطي كل جسده كل الجسد كان مغطى
+
+221
+00:17:33,750 --> 00:17:38,350
+بيد الكيمياء لكن لما كشف أزيل هذا الغشاء فلم يبقى
+
+222
+00:17:38,350 --> 00:17:42,730
+منه إلا هذا الضفر الموجود في بعض الروايات إذا كان
+
+223
+00:17:42,730 --> 00:17:47,790
+مستورًا يوم أن ستر الله تعالى بعدم ارتكاب المعصية
+
+224
+00:17:47,790 --> 00:17:53,410
+ولكن لما ارتكب المعصية بدت السوءة، لكن أنا بدي
+
+225
+00:17:53,410 --> 00:17:59,070
+أقول، والله لو أنا بالفعل ما انكشفتش، وكان في عندي
+
+226
+00:17:59,070 --> 00:18:03,110
+بس وازع ديني بسيط، عارفين إيش معناته التوبة؟
+
+227
+00:18:03,110 --> 00:18:06,750
+عارفين إيش معناته؟ إنه أنا بحول هذه القضية، لكن
+
+228
+00:18:06,750 --> 00:18:11,670
+الإنسان مستحيل أن يخفي نفسه عن كل البشر، إذا بدى
+
+229
+00:18:11,670 --> 00:18:14,070
+يخفي الناس مش عارفينه، لكن أمام حقيقة نفسه، هو
+
+230
+00:18:14,070 --> 00:18:17,990
+عارف حاله أنه تافه، وبيقرر في حاله إن هذه رذيلة، لا
+
+231
+00:18:17,990 --> 00:18:22,610
+يمكن يعني أنا الآن بتفرج مثلًا على أفلام مثلًا
+
+232
+00:18:22,610 --> 00:18:25,890
+إباحية ممكن هنا قاعد.. واحد قاعد بتغازل واحد على
+
+233
+00:18:25,890 --> 00:18:29,350
+جوال واحد قاعد بتتكلم عن شيء محرم بينها وبين
+
+234
+00:18:29,350 --> 00:18:32,990
+نفسها، عارف في حالها إن أنا كافها وإن هذا سقوط وإن
+
+235
+00:18:32,990 --> 00:18:36,530
+هذا حرام وإن.. وإن.. أما والله إنك بتستني زي بعض
+
+236
+00:18:36,530 --> 00:18:39,970
+الطالبات كل يوم طلعت ونزلت للاستفتاء وأشي لو صوت
+
+237
+00:18:39,970 --> 00:18:43,130
+عنه وأنا عملت كده وبعدين صيت، بعدين، هي مش عارفة
+
+238
+00:18:43,130 --> 00:18:48,370
+أنه حرام؟ مستحيل أيوة، الله يفتح عليكي، طيب أنت هذا
+
+239
+00:18:48,370 --> 00:18:53,750
+الشغل ليش لما أنت بدل أنت عارف إنه مش حرام ولا مش
+
+240
+00:18:53,750 --> 00:18:59,310
+عيد، ليش بتعملهوش قدام الناس؟ مدام إنه حلال، بعمله
+
+241
+00:18:59,310 --> 00:19:03,460
+قدام الناس لكن طالما إنّي بعمله في خفاء إن أنا عارف
+
+242
+00:19:03,460 --> 00:19:08,100
+أنه غلط، شوفتيش الفرق؟ إذا هنا بنقول إن قصة آدم
+
+243
+00:19:08,100 --> 00:19:12,080
+عليه وحواء في قضية ارتكاب المعصية وعدم الانتثال
+
+244
+00:19:12,080 --> 00:19:15,880
+لأمر الله، معناته كشف للسوءة الحقيقية، ولماذا ننتظر
+
+245
+00:19:15,880 --> 00:19:18,900
+مثل هذه القضية الفضيحة؟ يعني بننتظر إن بكرا أنا
+
+246
+00:19:18,900 --> 00:19:23,400
+يعني والله واحد على جوال أو غيره، أو تنتظر الفضيحة
+
+247
+00:19:23,400 --> 00:19:26,670
+يوم القيامة؟ واحدة من الاثنين يعني اليوم ربنا ساترك
+
+248
+00:19:26,670 --> 00:19:30,750
+في الدنيا طب والآخرة مين بده يضمن لك إذا لم يكن
+
+249
+00:19:30,750 --> 00:19:34,650
+هناك توبة حقيقية إذا لم يكن هناك ارتباط حقيقي
+
+250
+00:19:34,650 --> 00:19:39,310
+بالله من الذي يضمن أمام الخلائق يوم الفضيحة يوم
+
+251
+00:19:39,310 --> 00:19:42,810
+الخزي يوم العار يوم الندمة اسمع ليه إيش يا دول؟
+
+252
+00:19:42,810 --> 00:19:46,650
+يوم القيامة لأنك أنت مش بس كمان هتنكسف في الدنيا
+
+253
+00:19:46,650 --> 00:19:51,170
+أمام مجموعة من البشر أمام الخلائق كلها يعني كل
+
+254
+00:19:51,170 --> 00:19:56,950
+الخلائق ستشهد بمدى الجريمة، بمدى الجريمة، ولهذا
+
+255
+00:19:56,950 --> 00:20:01,270
+مسألة خطيرة جدًا أن نحنا نتمثل مثل هذه القضية فبدت
+
+256
+00:20:01,270 --> 00:20:06,790
+لهم سوءاتهم وطفقا يخصفان عليهما من ورق الجنة، إذا
+
+257
+00:20:06,790 --> 00:20:11,290
+هنا عداوة، إذا مدام العداوة، عداوة إبليس لآدم،
+
+258
+00:20:11,290 --> 00:20:15,210
+محاولة إبليس إخراج آدم من الجنة، المداخل التي
+
+259
+00:20:15,210 --> 00:20:20,110
+استطاع الشيطان أن يخرج آدم وحواء منها شوّه، حب
+
+260
+00:20:20,110 --> 00:20:25,590
+البقاء، وحب التملك وحب البقاء وحب التملك مداخل من
+
+261
+00:20:25,590 --> 00:20:30,030
+مداخل الشيطان تمامًا وهذا اللي نحنا استفدناه من
+
+262
+00:20:30,030 --> 00:20:35,530
+اسمه هل كانت حواء حقًا السبب في إخراج آدم من
+
+263
+00:20:35,530 --> 00:20:39,210
+الجنة؟ طبعًا نحنا بنقول كثير من الناس بقول والله أن
+
+264
+00:20:39,210 --> 00:20:43,610
+المرأة خربان الديار هي اللي أخرجت آدم من الجنة وهي
+
+265
+00:20:43,610 --> 00:20:47,610
+اليوم اللي بتخرب الأرض هي بتخرب الأرض حقًا ليش؟
+
+266
+00:20:47,610 --> 00:20:53,670
+بس مش معناته أنه كل امرأة المرأة والمال الآن الوسائل
+
+267
+00:20:53,670 --> 00:20:59,510
+التي تستخدم في إغواء الآخرين معروف في قضية الفساد
+
+268
+00:20:59,510 --> 00:21:02,410
+حتى في قضية المخابرات والاستخبارات العالمية
+
+269
+00:21:02,410 --> 00:21:06,830
+بيستخدم المرأة والمال معروف يعني الفساد فرنسا في
+
+270
+00:21:06,830 --> 00:21:12,410
+كل الف تطلعيش واحد مش مصاب بالأمراض ال aids وغيرها
+
+271
+00:21:12,410 --> 00:21:16,530
+وطبعًا نتيجة النساء وغيره الآن هل بالفعل أن هذا
+
+272
+00:21:16,530 --> 00:21:19,830
+بينعكس عن ال.. إنه طبيعة إن المرأة.. إن المرأة هي
+
+273
+00:21:19,830 --> 00:21:24,320
+السبب في إخراج حواء؟ آه.. إيش رأيكم؟ فضلي قال رسول
+
+274
+00:21:24,320 --> 00:21:26,300
+الله صلى الله عليه وسلم خير متاع الدنيا اللي هي
+
+275
+00:21:26,300 --> 00:21:30,280
+المرأة الصالحة هذا على نقيد ما أفهم أما.. أما سبب
+
+276
+00:21:30,280 --> 00:21:33,580
+أنه حكاية حواء هي سبب إخراج آدم هذا ليس صحية لأن
+
+277
+00:21:33,580 --> 00:21:38,000
+هما اثنين اشتركا في التفكير و.. والشيطان هو اللي
+
+278
+00:21:38,000 --> 00:21:44,280
+وسوس لها إلى كلاهما إنما قول أنه.. أنه حواء هي سبب
+
+279
+00:21:44,280 --> 00:21:48,540
+إخراج آدم هذه من ال.. من الإسرائيلية ماشي مين
+
+280
+00:21:48,540 --> 00:21:54,480
+كمان؟ اتدافع عن حالك ولا بطلتي؟ شفت الآن؟ لشك أن
+
+281
+00:21:54,480 --> 00:21:58,540
+حواء شاركت آدم في المعصية، بدليل في أكلان، يعني
+
+282
+00:21:58,540 --> 00:22:01,660
+الإتنين أكلوا، مش واحد، يعني مش آدم اللي أكله عصي
+
+283
+00:22:01,660 --> 00:22:05,080
+ولا حواء، الإتنين اللي أكلوا، يعني الإتنين ارتكبوا
+
+284
+00:22:05,080 --> 00:22:10,400
+إيش؟ طب ليش القرآن الكريم قال فعصى آدم ربه وعصى
+
+285
+00:22:10,400 --> 00:22:15,980
+آدم ربه فخوة؟ قال آدم وما قالش حواء؟ الكلام اللي
+
+286
+00:22:15,980 --> 00:22:19,460
+قلناه قبل شوية، قلنا إن الأتنين على طول ما قلنا يا
+
+287
+00:22:19,460 --> 00:22:23,780
+آدم، آدم، حواء، والذللون فأكلا منها، يعني الأتنين،
+
+288
+00:22:23,780 --> 00:22:27,400
+نعم صحيح، إذا هنا أولا لا شك إن الأتنين أكلوا،
+
+289
+00:22:27,400 --> 00:22:33,240
+بعدين ورد أن حواء هي التي زين لها إبليس أولا 
+
+290
+00:22:33,240 --> 00:22:37,550
+الأكل من الشجرة، يعني قبل أن يأتي لآدم ذهب لحواء
+
+291
+00:22:37,550 --> 00:22:43,250
+وبالتالي وسوس لها ثم زيّن لها ثم هي بعد ذلك زيّنت 
+
+292
+00:22:43,250 --> 00:22:46,290
+لآدم المعذيان يعني قالت له لازم نأكل من هذه الشجرة
+
+293
+00:22:46,290 --> 00:22:51,910
+الآن أبو غريرة ماذا يقول؟ لو لمنوا إسرائيل لم يخنز
+
+294
+00:22:51,910 --> 00:22:56,990
+اللحم أو يخنز ولو لا حواء لم تخن امرأة زوجها معناته
+
+295
+00:22:56,990 --> 00:23:03,460
+يخنز يدخر اليهود في .. فهم في قضية السينة لما تاهوا
+
+296
+00:23:03,460 --> 00:23:06,400
+وأنزل الله سبحانه وتعالى عليهم كان المن والسلوى
+
+297
+00:23:06,400 --> 00:23:09,840
+وغيرها وكانوا بتمتعوا بهذا الأكل كانوا خايفين
+
+298
+00:23:09,840 --> 00:23:15,040
+يضيعوا الأكل فكانوا بيخزنوه حتى يتعفن وينتن و
+
+299
+00:23:15,040 --> 00:23:19,680
+لهذا بيقول إنه لو لبنوا إسرائيل ما حدش كان يعني بدأ
+
+300
+00:23:19,680 --> 00:23:22,500
+يخزن في اللحمة وخايف على الحياة فصارت طبيعة في
+
+301
+00:23:22,500 --> 00:23:25,860
+البشر ولو لا حوى لم تخن امرأة زوجها طبعا مش 
+
+302
+00:23:25,860 --> 00:23:30,470
+الخيانة اللي معروفة عنها .. إنما قضية اللي هي 
+
+303
+00:23:30,470 --> 00:23:35,510
+التخلي أو أنها توسوس أو أنها مثلا توحي أو تعطيهم ..
+
+304
+00:23:35,510 --> 00:23:39,090
+إنما هنا بتتكلم عن قضية ليست الخيانة بين الرجل
+
+305
+00:23:39,090 --> 00:23:43,790
+وزوجته في الخيانة المعروفة مع رجل آخر أو غيره لأنه
+
+306
+00:23:43,790 --> 00:23:48,290
+معاذ الله أن يكون ذلك من حواء وهي زوجة نبي حتى 
+
+307
+00:23:48,290 --> 00:23:52,690
+كمان ..إنه في قضية امرأة لوت وكانتها تحت عبداني
+
+308
+00:23:52,690 --> 00:23:55,890
+فالخيانات هما الخيانة الفكرية الخيانة الاعتقادية 
+
+309
+00:23:55,890 --> 00:23:59,270
+الخيانة كذا اه اما ليست الخيانة الحقيقية اللي 
+
+310
+00:23:59,270 --> 00:24:03,510
+معهودة من هنا لكن احنا بنقول القول الراجح هذا كلام
+
+311
+00:24:03,510 --> 00:24:08,450
+موجود إن بعض الكلام لا ننكره ولا غيره طبعا الأن
+
+312
+00:24:08,450 --> 00:24:12,630
+القول الراجح ليس صحيحًا ما تذكره صحف اليهود من إغواء
+
+313
+00:24:12,630 --> 00:24:16,170
+حواء لأدم وتحميل مسئولية الأكل من تلك الشجرة، ليه؟
+
+314
+00:24:16,170 --> 00:24:20,830
+لأن في نص القرآني لا يذكر حواء وإنما يذكر آدم
+
+315
+00:24:20,830 --> 00:24:25,630
+عرفًا، عصى آدم، ما جاش حواء كمسئول عام حدد، كذلك
+
+316
+00:24:25,630 --> 00:24:31,750
+حتى لو أن المرأة أخطأت أو أن هي التي طلبت من 
+
+317
+00:24:31,750 --> 00:24:34,770
+الرجل، مش معناته مسئوليتها، هي قالت له أنت يعني أنت
+
+318
+00:24:34,770 --> 00:24:38,130
+في الكلام؟ معناته لا، هي مسئولية الرجل بالأساس
+
+319
+00:24:38,600 --> 00:24:42,540
+مسئولية الأكل من الشجرة مسئولية من؟ مسئولية الرجل، 
+
+320
+00:24:42,540 --> 00:24:46,080
+فهو مسئول عن ما حدث عليه السلام، وهكذا أخطأ
+
+321
+00:24:46,080 --> 00:24:49,240
+الشيطان وأخطأ آدم، يعني الاتنين، ما احنا بنحاولش
+
+322
+00:24:49,240 --> 00:24:53,080
+المسألة ونحطها على حواء، لأنها كونها امرأة وليست
+
+323
+00:24:53,080 --> 00:24:57,770
+صاحبة قرار، صاحب القرار أنت، وبالتالي الأصل أن نحملش 
+
+324
+00:24:57,770 --> 00:25:00,530
+على شماعة المرأة، المرأة اللي عملت، المرأة اللي
+
+325
+00:25:00,530 --> 00:25:03,950
+قالت، حتى العلاقات اليومية الآن بين الأزواج،
+
+326
+00:25:03,950 --> 00:25:07,070
+العلاقة العائلية، والله أنا امرأة ما تبدأش هي نروح 
+
+327
+00:25:07,070 --> 00:25:08,730
+على أخوي ما تبدأش هي نروح على أخت ما تبدأش هي ..
+
+328
+00:25:08,730 --> 00:25:12,130
+والله سلة الرحن، اعمل كده ما تعملش كده، هي المرأة 
+
+329
+00:25:12,130 --> 00:25:15,210
+.. أنا بقول ال .. زي ما احنا بنقول المثل الفرصة من
+
+330
+00:25:15,210 --> 00:25:19,150
+إيش؟ نفاس .. يعني بمعنى الزوج هو اللي .. مستحيل أن
+
+331
+00:25:19,150 --> 00:25:23,450
+امرأة تستطيع أن .. يعني هي التي تفرض على الرجل إن
+
+332
+00:25:23,450 --> 00:25:26,910
+كان له شخصية وله قرار وإن كان .. مش معناته على
+
+333
+00:25:26,910 --> 00:25:30,150
+إطلاق معناته أن الإنسان .. مش الرجل إنه كل شيء بدأ
+
+334
+00:25:30,150 --> 00:25:34,130
+يقوله المرأة معناته زي معناه شورهم وخلفهم .. لأ 
+
+335
+00:25:34,130 --> 00:25:38,070
+بيصيرش .. فهمنا يعني المسألة؟ هي مسألة توافق،
+
+336
+00:25:38,070 --> 00:25:42,250
+تشاور، نعم، لكن على ألا يكون ذلك في اتخاذ القرار
+
+337
+00:25:42,250 --> 00:25:46,110
+إذا كان إيجابي، صحته والله إذا كان المرأة حكيمة
+
+338
+00:25:46,110 --> 00:25:50,050
+ولها رأي سديد، شو المعنى إن الراجل ياخد فيه؟ ما فيش
+
+339
+00:25:50,050 --> 00:25:54,030
+أشكال إيه، ولا أصلا بتمثل مشكلة في كبريائه ولا في
+
+340
+00:25:54,030 --> 00:25:57,690
+رجولته زي ما البعض بيقول، احنا بنقول اليوم إن حواء
+
+341
+00:25:57,690 --> 00:26:02,710
+حتى لو طلبت من آدم أن يأكل فالمسئول، من هو؟ هو آدم 
+
+342
+00:26:02,710 --> 00:26:06,250
+عليه السلام، هو أنا الخطيئة أخطأ الشيطان بسبب
+
+343
+00:26:06,250 --> 00:26:10,640
+الكبرياء وأخطأ آدم بسبب الفضول يعني الفضول لأن هذه 
+
+344
+00:26:10,640 --> 00:26:14,600
+شجرة الخلط، هذه تملك، يعني ممكن تعطيني، فكان حب
+
+345
+00:26:14,600 --> 00:26:17,720
+الفضول لقضية الأكل من تلك الشجرة هو اللي دفعهم 
+
+346
+00:26:17,720 --> 00:26:24,350
+لارتكاب هذه المعصية إذا هنا يعني قضية بعد ذلك، ماذا
+
+347
+00:26:24,350 --> 00:26:27,530
+كانت النتيجة؟ أنت الآن بتقصر الله سبحانه وتعالى،
+
+348
+00:26:27,530 --> 00:26:33,150
+فكان الأصل أنه على طول مباشرة إنه اللي .. اللي هو
+
+349
+00:26:33,150 --> 00:26:37,370
+قضية اللي هو الطرد من اللي هو المكان، طلع النتيجة
+
+350
+00:26:37,370 --> 00:26:41,510
+فلما أكل آدم من تلك الشجرة اتلاغ الله بعشرة 
+
+351
+00:26:41,510 --> 00:26:44,500
+أشياء، هذه موجودة في الكتاب يارت ما تسجلهاش طالع
+
+352
+00:26:44,500 --> 00:26:49,000
+الآن معاتبة الليلة وعلى طول ألم أنهكما عن تلكما 
+
+353
+00:26:49,000 --> 00:26:53,780
+الشجرة على طول في قضية إيش؟ معاتبة من الله سبحانه 
+
+354
+00:26:53,780 --> 00:26:57,840
+وتعالى لأدم وحواء والإتنين والدليل أن الاتنين
+
+355
+00:26:57,840 --> 00:27:02,240
+ارتكبوا المعاصية شفتي؟ يعني مش واحد الخطاب الآن 
+
+356
+00:27:02,240 --> 00:27:07,320
+كان موجه للإتنين ألم أنهكما لأن الإتنين أكلوا فكان
+
+357
+00:27:07,320 --> 00:27:11,890
+عتاب من الله تعالى للإتنين الفضيحة فإنه لم يكن آدم
+
+358
+00:27:11,890 --> 00:27:18,350
+ينتبه من الأكل حتى اكتشف أنه أصبح عاريًا وأن زوجته
+
+359
+00:27:18,350 --> 00:27:24,290
+عارية وبدأ هو وزوجته يقطعان أوراق الشجر لكي يغضي
+
+360
+00:27:24,290 --> 00:27:28,350
+كل منهم جسده يعني قضية أنه بعد ارتكاب المعصية
+
+361
+00:27:28,350 --> 00:27:34,510
+تجردوا وبالتالي هنا كشف للسوء الحقيقية ليست للسوء
+
+362
+00:27:34,510 --> 00:27:36,390
+المعنوي كما احنا في الدنيا الآن
+
+363
+00:27:40,480 --> 00:27:44,880
+لكن حفاظ آدم عليه السلام وحواء كشف العورة حقيقة
+
+364
+00:27:44,880 --> 00:27:49,500
+ثم أخرجه الله تعالى من جواره بعد أن كان في جوار
+
+365
+00:27:49,500 --> 00:27:54,400
+الله في الجنة ينعم بهذا النعيم الدائم المقيم الذي
+
+366
+00:27:54,400 --> 00:28:00,800
+لا يمكن في الجنة ما لعين رأت ولا أذن سمعت ولا خطر
+
+367
+00:28:00,800 --> 00:28:04,860
+على قلب بشر ومع ذلك أنت هذه المكانة؟ يالله انزل
+
+368
+00:28:04,860 --> 00:28:12,220
+فانزلقوا من جواره اهبطوا بعضكم لبعض عدو
+
+369
+00:28:12,220 --> 00:28:18,500
+أربعة الفرقة بينه وبين حواء زمان نزلوا وطبعًا هنا
+
+370
+00:28:18,500 --> 00:28:22,820
+قيل إن آدم عليه السلام كما بعض الرواية هي صح من
+
+371
+00:28:22,820 --> 00:28:27,600
+الإسرائيليات وموقفنا من الإسرائيليات في تلت
+
+372
+00:28:27,600 --> 00:28:31,040
+مواقف الموقف الأول إذا كانت بتخص ديننا يعني وديننا
+
+373
+00:28:31,040 --> 00:28:35,000
+حث عليها نأخذ بها يعني إذا وافقت الإسلام ناخد بها
+
+374
+00:28:35,000 --> 00:28:40,300
+للإستئناس وليس للإستدلال عرفتوا؟ يعني
+
+375
+00:28:40,300 --> 00:28:45,420
+الإسرائيليات إذا وافقت شرعنا ناخد بها للإستئناس 
+
+376
+00:28:45,420 --> 00:28:49,900
+وليس للإستدلال موقف ثاني إذا كانت مخالفة مع ديننا 
+
+377
+00:28:49,900 --> 00:28:52,560
+نردها وندرب بها عرض الحاضر على طول نردها عرض
+
+378
+00:28:52,560 --> 00:28:56,280
+الحاضر تلاتة إذا كانت لغير مدكورة في ديننا نتوقف
+
+379
+00:28:56,280 --> 00:29:01,480
+يعني إذا لم تخالف ولم توافق نتوقف يعني احنا لا بنقول 
+
+380
+00:29:01,480 --> 00:29:08,660
+لا ولا بنقول اه مثال النبي سموئيل الآن
+
+381
+00:29:08,660 --> 00:29:11,900
+في رواية من الإسرائيليات بتقول إنه هذا نبي احنا عندنا
+
+382
+00:29:11,900 --> 00:29:15,320
+في القرآن الكريم مش هذا النص ولا في الأحاديث النبوية
+
+383
+00:29:15,320 --> 00:29:18,140
+إنه في نبي اسمه سموئيل لكن نؤمن إن الأنبياء 
+
+384
+00:29:18,140 --> 00:29:22,740
+والرسلين مئة وأربع وعشرون ألف .. مئة وأربع
+
+385
+00:29:22,740 --> 00:29:23,860
+عشرون ألف .. مئة وأربع وعشرون ألف .. مئة وأربع
+
+386
+00:29:23,860 --> 00:29:25,040
+عشرون ألف .. مئة وأربع وعشرون ألف .. مئة وأربع
+
+387
+00:29:25,040 --> 00:29:27,660
+عشرون ألف .. مئة وأربع وعشرون ألف .. مئة وأربع
+
+388
+00:29:27,660 --> 00:29:28,340
+عشرون ألف .. مئة وأربع وعشرون ألف .. مئة وأربع
+
+389
+00:29:28,340 --> 00:29:28,460
+عشرون ألف .. مئة وأربع وعشرون ألف .. مئة وأربع
+
+390
+00:29:28,460 --> 00:29:32,920
+عشرون ألف .. مئة وأربع وعشرون ألف .. مئة وأربع
+
+391
+00:29:32,920 --> 00:29:37,780
+عشرون ألف .. مئة وأربع وعشرون ألف .. مئة وأربع
+
+392
+00:29:37,780 --> 00:29:42,940
+عشرون ألف .. مئة
+
+393
+00:29:42,940 --> 00:29:46,280
+وأربع
+
+394
+00:29:46,280 --> 00:29:53,990
+عشرون ألف .. مئة وحواء نزلت بجدة هذه رواية ما فيش 
+
+395
+00:29:53,990 --> 00:29:58,250
+عندنا نصوص يعني تؤكدها لكن في النهاية اجتمعا علي
+
+396
+00:29:58,250 --> 00:30:02,370
+على جبل عرفات اللي قال إنه سمي بهذا الاسم نتيجة 
+
+397
+00:30:02,370 --> 00:30:06,270
+التعارف الإثنين على بعضهم البعض إذا شفتوا نتيجة 
+
+398
+00:30:06,270 --> 00:30:10,450
+المعصية كانت تفرقة واليوم كم من معصية فرقت بين
+
+399
+00:30:10,450 --> 00:30:15,510
+الأحباب معصية بتفرق وبتفالي لخ أثر في قضية الهد
+
+400
+00:30:15,510 --> 00:30:22,440
+بعدين العداوة طبعًا لما قال اهبطوا قال بعضكم لبعض 
+
+401
+00:30:22,440 --> 00:30:31,520
+عدو، مين؟ ايوه، فضل الإخوان، يعني أولًا لما قال
+
+402
+00:30:31,520 --> 00:30:38,780
+اهبطوا، تعني آدم وحواء، الإتنين نازلين، اه وإبليس، 
+
+403
+00:30:38,780 --> 00:30:42,580
+يعني التلاتة، طب هدف الكلمة اهبطوا، طب برضه بعضكم
+
+404
+00:30:42,580 --> 00:30:48,650
+لبعض عدو؟ نفس الأقوال التلاتة يعني قيل إن آدم وحواء
+
+405
+00:30:48,650 --> 00:30:53,170
+يعني أولادهم حيصير بينهم عداوة لإن مادام إن آدم 
+
+406
+00:30:53,170 --> 00:30:56,130
+وحواء وقعوا في معصية يعني معناته الأولاد بدي يحدث
+
+407
+00:30:56,130 --> 00:31:00,850
+بعدهم معصية وإذا حدثت معصية هيحدث عداوة وتفرق وقيل
+
+408
+00:31:00,850 --> 00:31:05,370
+إن العداوة بين الإنسان وبين إبليس عليه العهد الله
+
+409
+00:31:05,370 --> 00:31:11,540
+لإن مادام غوّث لهم وهم في الجنة ومن بقى الأولى في
+
+410
+00:31:11,540 --> 00:31:17,340
+الدنيا اللي هي مرتع للمعاصي ومرتع لارتكاب الجريمة
+
+411
+00:31:17,340 --> 00:31:21,780
+والفساد مش أنها تجعل فيها ما يفسد فيها ويسفك 
+
+412
+00:31:21,780 --> 00:31:25,440
+الدمـاء، إذا هنا قضية مرتع، إذا هايجي دولهم في هنا 
+
+413
+00:31:25,440 --> 00:31:30,100
+مرتع حقيقة في هذا المكان عشان ايه كما بنقول، كذلك 
+
+414
+00:31:30,100 --> 00:31:34,750
+طلع ستة النداء عليه باسم العصيان وبدك أكبر من إنه 
+
+415
+00:31:34,750 --> 00:31:38,810
+إن الإنسان بدل ما تقولوله يا أبا فلان، يا أبو كذا،
+
+416
+00:31:38,810 --> 00:31:42,190
+من الآن يا أبا، يا أبا، يا أبا، يعني في هنا توقير
+
+417
+00:31:42,190 --> 00:31:47,840
+وتكريم، لكن لما نقول وعصى ده مربكه في غوى ايوه،
+
+418
+00:31:47,840 --> 00:31:52,180
+أسلوب قاسي كمان، مش بسيط، يعني الأسلوب الذي نادى
+
+419
+00:31:52,180 --> 00:31:57,720
+به الله على آدم أو نادى عليه بالعصيان، هذا مشكلة 
+
+420
+00:31:57,720 --> 00:32:03,040
+خطيرة جدا، احنا هل يجوز أن نقول أن آدم عاصي وغوي؟ 
+
+421
+00:32:03,040 --> 00:32:07,340
+مانقولش، لكن هو حقيقة، شوفي ده أقولك حاجة، يرد
+
+422
+00:32:07,340 --> 00:32:12,500
+تشوفيلي هل هذا الشيء اللي عندنا، أنه مشكلة كبيرة 
+
+423
+00:32:12,500 --> 00:32:22,230
+جدا من خطنا عشان يقلمنا احنا؟ أول معصية تُرتكب في
+
+424
+00:32:22,230 --> 00:32:32,650
+حياة البشر من قال لك إنه قتل؟ معصية آدم بأكله من 
+
+425
+00:32:32,650 --> 00:32:37,950
+تلك الشجرة لأن المعصية ما هي معصية؟ مخالفة فأول
+
+426
+00:32:37,950 --> 00:32:44,160
+مخالفة من البشر أَجَت على أيدي من؟ على أيدي النبي 
+
+427
+00:32:44,160 --> 00:32:48,700
+ليه على إيد نبي مش على إيد أتباعه؟ يعني كان بإمكان
+
+428
+00:32:48,700 --> 00:32:52,340
+الله سبحانه وتعالى أن يخبط آدم إلى الأرض دون 
+
+429
+00:32:52,340 --> 00:32:56,320
+معصية، واللي ارتكب المعصية مين؟ اللي بلولا، لكن 
+
+430
+00:32:56,320 --> 00:33:00,160
+ليه أول معصية كانت على يد آدم؟
+
+431
+00:33:03,860 --> 00:33:09,580
+أولاً بتبين أن الأنبياء بشر غير معصومين من السّفاسف
+
+432
+00:33:09,580 --> 00:33:12,240
+في الأمور، يعني هل هذه جريمة؟ يعني أقل من تلك 
+
+433
+00:33:12,240 --> 00:33:16,620
+الشغلة؟ لا تُعتبر جريمة، لكن كون أنه خالف أمر الله، 
+
+434
+00:33:16,620 --> 00:33:20,240
+حتى لو في المباح، فهي معصية، مخالفة، هذه واحدة 
+
+435
+00:33:21,070 --> 00:33:25,170
+التوبة هو الإنابة إلى الله بعد ارتكاب الذنب، 
+
+436
+00:33:25,170 --> 00:33:30,250
+التوبة يعني بتعلم الإنسان يتوب، خلاص؟ عارفين أيش
+
+437
+00:33:30,250 --> 00:33:34,510
+يعني؟ أنه قال للنبي أراد أن يُعلم البشر على يدي نبي
+
+438
+00:33:34,510 --> 00:33:40,180
+أنه إذا ما أصاب خطيئة كيف يقوم من كبوته؟ يعني الفرص 
+
+439
+00:33:40,180 --> 00:33:44,440
+قاعد يجري وبرخ على أديه، نزل على أديه، أو الساقين
+
+440
+00:33:44,440 --> 00:33:48,040
+الأمامية تانية، إيش بيسوي؟ كيف بيقوم؟ هذا آدم عليه
+
+441
+00:33:48,040 --> 00:33:52,420
+السلام بيعلّم البشرية من بعده أن الإنسان إذا ما 
+
+442
+00:33:52,420 --> 00:33:59,000
+أصاب أو ارتكب خطأ في جنب الله، كيف يعود؟ الله يفتح 
+
+443
+00:33:59,000 --> 00:34:01,860
+عليك، إذا هنا التوبة، العودة إلى الله سبحانه
+
+444
+00:34:01,860 --> 00:34:07,360
+وتعالى، ماشي الحال، سبعة، تسليط العدو على أولاده، هو
+
+445
+00:34:07,360 --> 00:34:10,540
+استفزّ .. طلع الكلام من الآية القرآنية في سورة 
+
+446
+00:34:10,540 --> 00:34:17,700
+الإسراء: "وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُمْ بِصَوْتِكَ وَاجْلَبْ عَلَيْهِمْ"
+
+447
+00:34:17,700 --> 00:34:22,640
+بخيَلِكَ وَرِجْلِكَ وَشَارِكْهُمْ فِي الأَمْوَالِ وَالأَوْلَادِ وَعَدْهُمْ
+
+448
+00:34:22,640 --> 00:34:28,400
+وَمَا يُعِدُّهُمُ الشَّيْطَانُ إِلَّا غُرُورًا  Allah أكبر واستفزّ شوفت الكلمة؟
+
+449
+00:34:28,400 --> 00:34:32,680
+العبارة؟ شوفت الكلمة؟ اللي لها مدلول؟ أيوة، لفت 
+
+450
+00:34:32,680 --> 00:34:37,980
+عليك استفزّ يعني بدك تستفزّ بيهم مهما كان من استطعت
+
+451
+00:34:37,980 --> 00:34:43,580
+كلهم بالصوت، بالخيل، بالرجل، بعدين جيب كل اللي 
+
+452
+00:34:43,580 --> 00:34:47,160
+معونة تشارك يعني تستعين بمن شهد، ولهذا الشيطان 
+
+453
+00:34:47,160 --> 00:34:52,000
+أحيانًا يستعين بالزوج على زوجته وبالابن على والده
+
+454
+00:34:52,000 --> 00:34:57,470
+أو العكس، يعني ما تركش وسيلة حتى بأتباعه وغيره، وكل
+
+455
+00:34:57,470 --> 00:35:03,950
+هذا بتدلل، بيعطيك أنت كبشر أن عليك أن تحتاطي لأن
+
+456
+00:35:03,950 --> 00:35:08,410
+العداوة مش طبيعية، بل استفزاز وقاسي وكبير ومرير
+
+457
+00:35:08,410 --> 00:35:15,730
+وبكل الجراحات، وأن يستعين بكل ما يملك، وأن جلب، جيب
+
+458
+00:35:15,730 --> 00:35:20,930
+استعين بكل ما أنشأ، بخيلك، برجلك، إذا هنا بدأ اللي
+
+459
+00:35:20,930 --> 00:35:25,190
+أتكلم عن قضية تسليط العدو على أولاد آدم عليه
+
+460
+00:35:25,190 --> 00:35:30,530
+السلام، ثم ثمانية، جعلت الدنيا سجنًا له ولأولاده، طلع
+
+461
+00:35:30,530 --> 00:35:36,450
+قال إبراهيم بن أَدم لقد أورثتنا أو أثنتا تلك 
+
+462
+00:35:36,450 --> 00:35:42,310
+الأكلة حزنًا طويلًا، الأكل التي أكلها آدم عليه السلام
+
+463
+00:35:42,310 --> 00:35:45,170
+أورثتنا حزن .. وين الحزن؟ من وين؟ في الدنيا ..
+
+464
+00:35:45,170 --> 00:35:50,090
+لأنه نزلنا إلى الدنيا .. كون أن البشر ينزلون من
+
+465
+00:35:50,090 --> 00:35:54,110
+الجنة المكان العلي الرفيع .. ينزلون إلى الأرض
+
+466
+00:35:55,340 --> 00:35:59,400
+معناته .. هذا إيش ماله؟ حزن .. هذا شقاء .. هذا تعب 
+
+467
+00:35:59,400 --> 00:36:06,300
+.. يا أيها الإنسان إنك كادحٌ .. طلع أية؟ كادحٌ إلى
+
+468
+00:36:06,300 --> 00:36:10,560
+ربك كدحًا .. يعني شوف القضية التعب والجد .. آه
+
+469
+00:36:10,560 --> 00:36:14,740
+الكد على طول معروف، طب أنا اللي أنا بدأ أقول .. آدم
+
+470
+00:36:14,740 --> 00:36:21,730
+نزل إلى الجنة .. هل معنى ذلك أننا لن نعود؟ كيف 
+
+471
+00:36:21,730 --> 00:36:30,390
+ستعودين إلى الجنة؟ باستطاعتك 
+
+472
+00:36:30,390 --> 00:36:35,730
+برحمة الله، برحمة الله بس احنا بنرجعنا برحمة الله
+
+473
+00:36:35,730 --> 00:36:39,650
+وأنا بنتظر رحمة الله مع أن رحمة الله واسعة كل شيء
+
+474
+00:36:39,650 --> 00:36:43,610
+بس بدا أسباب، يعني بمعنى أنا بقولك بإن كانك يا أخت 
+
+475
+00:36:43,610 --> 00:36:47,890
+الكريمة أن تصعدي إلى الله إلى الجنة في كل لحظة في 
+
+476
+00:36:47,890 --> 00:36:53,200
+لحظاتك اليومية، صوري وأنت
+
+477
+00:36:53,200 --> 00:36:57,140
+واقف تصلي صلاة التطوع غير الفرائض الخمسة، وأنت 
+
+478
+00:36:57,140 --> 00:37:03,780
+واقف بين يدي الله تصلي، تسمو بروحك، الصلاة شية، صلة
+
+479
+00:37:03,780 --> 00:37:07,480
+بين العبد، طب يعني معناته اتصال، أنك بينك وبين 
+
+480
+00:37:07,480 --> 00:37:12,200
+ربنا، ولهذا حتى يوم القيامة في قراتك للقرآن، بقدر 
+
+481
+00:37:12,200 --> 00:37:15,800
+ما تقرأين، اقرأي وارتقي، جادة بترتقي في درجة 
+
+482
+00:37:15,800 --> 00:37:20,880
+الجنة، إذا الإنسان يستطيع أن يعود إلى بيته الأصلي، 
+
+483
+00:37:20,880 --> 00:37:26,260
+شهوة؟ الجنة، لكن بالدراسيات، مش في البنك البشري، في
+
+484
+00:37:26,260 --> 00:37:30,620
+الбанк الرباني، بيكون رصيد في الأعمال في السجلات في 
+
+485
+00:37:30,620 --> 00:37:34,820
+هذه الصحف التي تُكتب، والآن الملائكة تسجل كل الأعمال
+
+486
+00:37:34,820 --> 00:37:41,100
+شطرة عندك، إما أنت تبقى في حزن طويل مربوط بالدنيا 
+
+487
+00:37:41,100 --> 00:37:45,720
+والغموم والكدب ومش هتنالي من نعيم الله شيء حتى في
+
+488
+00:37:45,720 --> 00:37:51,050
+الآخرة لأن هذا الإنسان الذي أعمال طوب على قلبه وبقى
+
+489
+00:37:51,050 --> 00:37:55,330
+مع المعصية ومات عليها، لكن الإنسان حاجة طبيعية أنه
+
+490
+00:37:55,330 --> 00:38:03,230
+يخطئ، فيطوب ليه؟ فَتَلَقَّى آدَمُ مِنْ رَبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ
+
+491
+00:38:03,230 --> 00:38:07,690
+أنه التواب، بدم تاب عشان هيك ربنا بعد هيك اجتباه
+
+492
+00:38:07,690 --> 00:38:12,370
+واستخلصه لنفسه، إذا هنا لم يُطرد آدم عليه السلام من
+
+493
+00:38:12,370 --> 00:38:18,010
+رحمة الله، ولكن إبليس لما عصى طُرد من رحمة الله ليه؟
+
+494
+00:38:23,800 --> 00:38:30,000
+يعني معصية آدم من غير قصد، لكن معصية إبليس لأ
+
+495
+00:38:30,000 --> 00:38:34,680
+بإصرار، عمال سبق بإصرار أنه زاغ لأنه في حسد، مش
+
+496
+00:38:34,680 --> 00:38:35,860
+ايه؟ طيب، اتنين 
+
+497
+00:38:38,740 --> 00:38:44,480
+الله يفتح عليكي، آدم اتبع المعصية بتوبة، فتلقى آدم
+
+498
+00:38:44,480 --> 00:38:49,960
+وربه كلمات، لكن إبليس ماذا قال؟ "انظُرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ"
+
+499
+00:38:49,960 --> 00:38:54,320
+فدوش وتوب، طيب تحدي لله سبحانه وتعالى،
+
+500
+00:38:54,320 --> 00:39:02,000
+تلاتة، آه فارق بين الاتنين، الله أكبر، العجب، 
+
+501
+00:39:02,000 --> 00:39:07,360
+الكبر، مش لأ؟ عن تكبر، يعني إبليس كان متكبرًا، 
+
+502
+00:39:07,360 --> 00:39:12,900
+وبالتالي .. إيه؟ الله يبتعليك يعني .. أيوة، إذا 
+
+503
+00:39:12,900 --> 00:39:16,280
+أساس المعصية الكبر، لكن آدم عليه السلام مستحيل أن 
+
+504
+00:39:16,280 --> 00:39:19,980
+يكون فيه مثل هذه الصفة، شوفوا الآن التعب والشقاء 
+
+505
+00:39:19,980 --> 00:39:25,330
+لقوله تعالى: "إِنَّ هَٰذَا عَدُوٌّ لَكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ"
+
+506
+00:39:25,330 --> 00:39:30,830
+الجنة فتشقى، إذا هنا بنقول أن عشرة أوهن جلده وصبره
+
+507
+00:39:30,830 --> 00:39:35,310
+مظلمًا بعد أن كان جلده كله إيش؟ كالظفر، هذا قصير، آدم
+
+508
+00:39:35,310 --> 00:39:40,670
+يُحْبَطُ إِلَى الْجَنَّةِ، أُحْبِطَا مِنْهَا جَمِيعًا، بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ، لم
+
+509
+00:39:40,670 --> 00:39:44,930
+يَتَمَتَّعْ آدَمُ وَحَوَّاءُ بِالْجَنَّةِ طَوِيلًا، وطبعًا المدة الآن
+
+510
+00:39:44,930 --> 00:39:49,550
+يحددها ابن عباس رضي الله تعالى عنه بيقول: ما أسكن
+
+511
+00:39:49,550 --> 00:39:53,650
+الله آدم الجنة إلا ما بين صلاة العصر إلى غروب
+
+512
+00:39:53,650 --> 00:39:58,830
+الشمس، وهذا رواه الحاكم في مُستدركه، المكان الذي توجد 
+
+513
+00:39:58,830 --> 00:40:03,830
+بيه جنة المأوى، نقف معها في المحاضرة القادمة بإذن 
+
+514
+00:40:03,830 --> 00:40:07,710
+الله سبحانك اللهم وبحمدك، نشهد أن لا إله إلا أنت
+
+515
+00:40:07,710 --> 00:40:11,890
+نستغفرك ونتوب إليك، والسلام عليكم ورحمة الله تعالى 
+
+516
+00:40:11,890 --> 00:40:12,450
+وبركاته
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/O4vJo9LgjeU_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/O4vJo9LgjeU_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c3fa96f9909d2ac6a9cc47facfad01e64d25c3ca
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/O4vJo9LgjeU_postprocess.srt
@@ -0,0 +1,1708 @@
+1
+00:00:11,160 --> 00:00:13,860
+بسم الله الرحمن الرحيم الحمد لله ورحمة للعالمين
+
+2
+00:00:13,860 --> 00:00:17,100
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,100 --> 00:00:19,900
+الكريمات وحيكم بتحية الإسلام في السلام عليكم ورحمة
+
+4
+00:00:19,900 --> 00:00:24,760
+الله وبركاتهها نحن نجدد اللقاء على مائدة من موائد
+
+5
+00:00:24,760 --> 00:00:29,700
+القرآن الكريم ومع نبي جديد وقصة جديدة إنها قصة
+
+6
+00:00:29,700 --> 00:00:35,740
+شعيب عليه السلام شعيب ابن ميكيل ابن يشحن وذكره ابن
+
+7
+00:00:35,740 --> 00:00:39,200
+إسحاق وكيل غير ذلك يعني هناك في روايات مختلفة
+
+8
+00:00:39,820 --> 00:00:45,540
+وعندما نتحدث عن أسماء الأنبياء قلنا بدون استثناء
+
+9
+00:00:45,540 --> 00:00:51,980
+أن القرآن الكريم لم يذكر أسماء الأنبياء كاملا
+
+10
+00:00:51,980 --> 00:00:59,160
+وإنما ذكر بعض المسميات إلا النوادر يعني بمعنى أن
+
+11
+00:00:59,160 --> 00:01:05,890
+إبراهيم وأبيه آذروبالتالي حتى آذر قالوا عنه طارح
+
+12
+00:01:05,890 --> 00:01:11,430
+وقيل إن هذا آذر هو جد إبراهيم عليه السلام هذه
+
+13
+00:01:11,430 --> 00:01:15,070
+الروايات كلها بنأخذها من كتب أهل الكتاب
+
+14
+00:01:17,670 --> 00:01:22,570
+وأنا مركز على قضية أهل الكتاب لأن غالبية القصص
+
+15
+00:01:22,570 --> 00:01:27,010
+القرآن التفصيلي من وين بناخدهم؟ من روايات أهل
+
+16
+00:01:27,010 --> 00:01:30,090
+الكتاب وروايات أهل الكتاب قلنا إذا كانت وافقة
+
+17
+00:01:30,090 --> 00:01:35,090
+الشرع ناخد بيها للاستئناس وليس للاستدلالوإن كانت
+
+18
+00:01:35,090 --> 00:01:39,490
+مخالفة للشرع نرمي بيها عرض الحق وإن كانت لا تخالفة
+
+19
+00:01:39,490 --> 00:01:43,490
+نتوافق نتوقف فيها وهذه مسألة مهمة جدا حتى في أسماء
+
+20
+00:01:43,490 --> 00:01:48,010
+شعيب وغيرهم هذا ما نقف عليه أما قضية شعيب قلنا أنه
+
+21
+00:01:48,010 --> 00:01:50,690
+من الأنبياء العرب والنبي صلى الله عليه وسلم كان
+
+22
+00:01:50,690 --> 00:01:55,510
+يخاطب أبا ذر وقال له أن النبي صلى الله عليه وسلم
+
+23
+00:01:55,510 --> 00:02:02,770
+أربع من العرب هود وصالح وشعيب ونبيك يا أبا ذرإذا
+
+24
+00:02:02,770 --> 00:02:07,950
+هؤلاء الأنبياء الأربع أو اللي هو هود وصالح وشعيب
+
+25
+00:02:07,950 --> 00:02:12,870
+ومحمد صلى الله عليه وسلم من إيش؟ من العرب لكن أنا
+
+26
+00:02:12,870 --> 00:02:19,050
+قلتلكم هنا في القاعدة شيء شاذي وخرج عن القاعدة، شو
+
+27
+00:02:19,050 --> 00:02:26,610
+هو؟ نبيك يا بأذر، ليش؟أيوة، لأن محمد صلى الله عليه
+
+28
+00:02:26,610 --> 00:02:30,750
+وسلم من العرب المستعربة، يعني بيرجع إلى من ولد
+
+29
+00:02:30,750 --> 00:02:35,010
+مين؟ إسماعيل عليه السلام، لكن هود وصالح وشعيب قبل
+
+30
+00:02:35,010 --> 00:02:39,230
+إسماعيل، فهم من العرب العاربة، لهذا أنا قلتلكم شذ
+
+31
+00:02:39,230 --> 00:02:42,030
+عن القاعدة، كلهم عرب صحيح، لكن هذا من العرب
+
+32
+00:02:42,030 --> 00:02:47,330
+العاربة، وهذا من العرب المستعربةوطبعا هنا شعيب
+
+33
+00:02:47,330 --> 00:02:52,790
+عليه السلام كان فصيحا بليغا في قومه يعني علو
+
+34
+00:02:52,790 --> 00:02:56,850
+الإبارات البلاغة في الدعاية إلى قومه كان مؤمن
+
+35
+00:02:56,850 --> 00:03:01,930
+برسالته واحنا اتكلمنا في قضية المؤمن يعني بمعنى أن
+
+36
+00:03:01,930 --> 00:03:10,280
+الداعي عليه أن يكونأولا هو بالنسبة لإله ذاتي، احنا
+
+37
+00:03:10,280 --> 00:03:13,460
+بنتكلم عن ذاتي الإبداعي مش انه قد يتأثيره على
+
+38
+00:03:13,460 --> 00:03:18,340
+الآخرين، بمعنى أنه كان إيش ماله؟ مقتنع بمين؟
+
+39
+00:03:18,340 --> 00:03:23,860
+بفكرته، اللي أقوله هنا مقتنع بالفكرة أو احنا اللي
+
+40
+00:03:23,860 --> 00:03:30,400
+سمناها الإيمان بالفكرة، وهي هذه من نقاط شو قلنا
+
+41
+00:03:30,400 --> 00:03:36,100
+عنها؟أسس نجاح أي فكرة احنا قولنا عوامل النجاح
+
+42
+00:03:36,100 --> 00:03:42,040
+الإيمان بالفكرة والدعوة إلى الفكرة والتجمع عليها
+
+43
+00:03:42,040 --> 00:03:45,240
+والتربية ثم التضحية من أجلها عشان انا قولت عوامل
+
+44
+00:03:45,240 --> 00:03:51,840
+النجاح انتبه عشان انتوا هنا عوامل النجاح لأي فكرة
+
+45
+00:03:51,840 --> 00:04:00,840
+واحد أولا الإيمان بالفكرة اتنين
+
+46
+00:04:01,950 --> 00:04:11,370
+الدعوة إليها يعني ثلاثة التجمع عليها أربعة التربية
+
+47
+00:04:11,370 --> 00:04:18,810
+خمسة تضحية إذا
+
+48
+00:04:18,810 --> 00:04:25,580
+هناكخمس نقاط لعوامل النجاح انتبه هنا لما اتكلم عن
+
+49
+00:04:25,580 --> 00:04:29,800
+قضية الإيمان بالرسالة لشعيب يعني الإيمان بالفكرة
+
+50
+00:04:29,800 --> 00:04:35,020
+وهذا ما حدث مع محمد صلى الله عليه وسلم لما قضية ان
+
+51
+00:04:35,020 --> 00:04:38,760
+الوحي قد انقطع عن النبي صلى الله عليه وسلم كيل
+
+52
+00:04:38,760 --> 00:04:41,800
+تلاش سنوات و كيل أشهر و هكذا لكن مع اختلاف
+
+53
+00:04:41,800 --> 00:04:47,190
+الروايات قال بعض العلماءحتى يتذوق النبي صلى الله
+
+54
+00:04:47,190 --> 00:04:53,010
+عليه وسلم حلاوة الإيمان بنزول الوحي عليه. فبعد ان
+
+55
+00:04:53,010 --> 00:04:57,490
+انقطع ثلاث سنوات كاد ان يلقي بنفسه من أعالي
+
+56
+00:04:57,490 --> 00:05:00,770
+الجبال، من شاهق، من عالم. طب هو بجوز الانتحار
+
+57
+00:05:00,770 --> 00:05:03,290
+يعني؟ طب ليش يعني هنا الرسول صلى الله عليه وسلم
+
+58
+00:05:03,290 --> 00:05:08,690
+كان بديقان؟ لأنه أولا لأنه ماكانش نازل تشريع.
+
+59
+00:05:09,230 --> 00:05:15,330
+ماكانش نازل تشريع، وبالتالي يعني من أنه ضاق صدره،
+
+60
+00:05:15,330 --> 00:05:19,110
+ليه؟ لأنه هو الرسول صلى الله عليه وسلم كان حاسس
+
+61
+00:05:19,110 --> 00:05:24,230
+بأن خاد الله تعالى قد اختاره، قد استفاهه على غيره
+
+62
+00:05:24,230 --> 00:05:29,570
+من البشر ليقود الأمة وليحمل الرسالة، والآن ظن أن
+
+63
+00:05:29,570 --> 00:05:35,070
+ربه قد قلاهقد أبعده وبالتالي مدام ربنا قد ابتعد ..
+
+64
+00:05:35,070 --> 00:05:37,670
+بدوش يعيش فيه .. هنا الضيق .. هنا الضجر ..
+
+65
+00:05:37,670 --> 00:05:41,370
+وبالتالي كاد أن يلقي في صحيح مسلم .. وهذا في
+
+66
+00:05:41,370 --> 00:05:44,750
+الرواية كمان موجودة إذا بدك ترجعيها في كتاب الرحيق
+
+67
+00:05:44,750 --> 00:05:48,270
+المختوم للمبارك فوري في السيرة بيتكلم عن هذه
+
+68
+00:05:48,270 --> 00:05:51,730
+القضية .. إذا الإيمان بالفكرة .. بعد ما أنا أؤمن
+
+69
+00:05:51,730 --> 00:05:57,810
+أن دعوة الإيمانوفكرة الدين لا يعلو عليه فكر، بعدين
+
+70
+00:05:57,810 --> 00:06:01,790
+إيش بسوي؟ بصير أنا بصير أدعو الناس. لماذا؟ لأنه
+
+71
+00:06:01,790 --> 00:06:04,830
+أنا بحب كل الناس يلتزموا بنفس هذا الفكر الرباني
+
+72
+00:06:04,830 --> 00:06:09,550
+اللي منتسب إلى الله سبحانه وتعالى. إذن بدأ يدعو،
+
+73
+00:06:09,550 --> 00:06:11,670
+وهذا ما فعل النبي صلى الله عليه وسلم كل الأنبياء.
+
+74
+00:06:12,070 --> 00:06:16,590
+آمنوا بالفكرة، دعوا إليها، بدوا يتجمعون.بتجمعوا،
+
+75
+00:06:16,590 --> 00:06:20,250
+ولهذا شوفوا بيت الأرقم، مش كانوا الصحابة بتجمعوا
+
+76
+00:06:20,250 --> 00:06:24,470
+في بيت الأرقم، وسرا، لمين؟ عشان التعلم، عشان
+
+77
+00:06:24,470 --> 00:06:27,850
+التربي، بتربيوا في بيت الأرقم، ولهذا كانوا بتجمعوا
+
+78
+00:06:27,850 --> 00:06:32,490
+في قطيقة البيعة العقبة الثانية لما جاءوا 73 وما
+
+79
+00:06:32,490 --> 00:06:38,190
+حمجدشهو امرأة .. الآن هؤلاء ماذا قال لهم النبي صلى
+
+80
+00:06:38,190 --> 00:06:42,430
+الله عليه و سلم؟ قال اختاروا من بينكم اثنى عشرة
+
+81
+00:06:42,430 --> 00:06:46,570
+نقيبا عشان يوزحوا المجموعات، يعني في قائد ..
+
+82
+00:06:46,570 --> 00:06:50,560
+النقيب يعني القائد، الأمير، الرئيس، أميرعليهم
+
+83
+00:06:50,560 --> 00:06:53,860
+وبالتالي مجموعات فصار هو واحد مع اربعة واحد مع
+
+84
+00:06:53,860 --> 00:06:57,920
+اربعة واحد مع اربعة او تلاتة او هكذا بمعنى انه
+
+85
+00:06:57,920 --> 00:07:03,400
+وزعهم مجموعات ليه؟ عشان يتربوا عشان يتعلموا يقرؤوا
+
+86
+00:07:03,400 --> 00:07:06,940
+القرآن الكريم وسنة النبي صلى الله عليه وسلم آنذاك
+
+87
+00:07:06,940 --> 00:07:11,120
+وبالتالي يتربوا على هذه الفكرة ولمّا استشروا
+
+88
+00:07:11,120 --> 00:07:17,140
+الفكرة في قلوبهم وأصبحت ديم مع لحمهم وعظامهمصار
+
+89
+00:07:17,140 --> 00:07:21,660
+بضحي ولهذا كان أحدهم عندما يأتي الساخن اللي يصيب
+
+90
+00:07:21,660 --> 00:07:26,500
+أخاه، إيش كان بيعمل؟ كان بيحط صدره ويقول فزت ورب
+
+91
+00:07:26,500 --> 00:07:30,780
+الكعبة كانت تضحية، كانت قمة في قضية التضحية ومش بس
+
+92
+00:07:30,780 --> 00:07:34,540
+إيه، هذا الذي دفع الصحابة لأن كانوا قلة قليل
+
+93
+00:07:34,540 --> 00:07:39,340
+يواجهوا الألف شوفتوا الآن في بدر جدش 314 لجدش
+
+94
+00:07:39,340 --> 00:07:41,940
+لألف، طيب في اليارموك
+
+95
+00:07:44,690 --> 00:07:49,590
+لا جديش من ال .. من ال .. من الخ .. جديش؟ تلاتين
+
+96
+00:07:49,590 --> 00:07:52,590
+ألف وقيل أنه عشرين وقيت كذا؟ لكن أنا ماليش فيه
+
+97
+00:07:52,590 --> 00:07:56,730
+العدد، يعني بقصد أن الأعداد مضاعفة، لا يمكن أن
+
+98
+00:07:56,730 --> 00:08:01,350
+واحد زي عكرمة ابن أبي جغل هذا رضي الله تعالى عنه
+
+99
+00:08:01,350 --> 00:08:06,010
+الصحابي الذي أخذ مع عشرين من الصحابة بايعوا على
+
+100
+00:08:06,010 --> 00:08:12,460
+الموتوقد قيدوا أرجلهم في الخيل حتى يدخلوا من جيش
+
+101
+00:08:12,460 --> 00:08:17,740
+عرام رميزيد على عشرين ألف مقاتل من الروم كل ذلك من
+
+102
+00:08:17,740 --> 00:08:20,500
+أجل إيه؟ من أجل الدين. لذلك من هنا لما بنقول
+
+103
+00:08:20,500 --> 00:08:25,080
+الإيمان بالرسالة ركزت عليها لابد نحن كذلك كدعاء
+
+104
+00:08:25,080 --> 00:08:29,630
+نؤمن بأن الإسلام لا يعلو عليه فكرةولما نصير احنا
+
+105
+00:08:29,630 --> 00:08:34,670
+مقتنعين بإن الإسلام لا يقدّم عليه فكر ولا يقدّم
+
+106
+00:08:34,670 --> 00:08:39,750
+عليه عقيدة ولا مبدأ ولا دستور ولا قانونمش بحاجة
+
+107
+00:08:39,750 --> 00:08:43,050
+لأنه نقول والله بدنا نخضع ال .. ال .. القانون
+
+108
+00:08:43,050 --> 00:08:46,370
+الشريعة الإسلامية للقانون ولا تعالوا يا الجماهير
+
+109
+00:08:46,370 --> 00:08:49,310
+المصرية ولا الفلسطينية ولا الدول العربية ولا
+
+110
+00:08:49,310 --> 00:08:53,210
+الإسلامية تعالوا نخضع المسألة للانتخابات مش جال
+
+111
+00:08:53,210 --> 00:08:57,530
+اليوم اليوم انتخابات لأنه احنا غبنا أو بعدنا عن
+
+112
+00:08:57,530 --> 00:09:01,590
+الدين لهذا احنا بننزل قضية تشريع بده .. بدنا
+
+113
+00:09:01,590 --> 00:09:02,070
+اقتراح
+
+114
+00:09:11,980 --> 00:09:16,320
+فوين في قضية المقدمة لأنه بالأساس لا يعلو على دين
+
+115
+00:09:16,320 --> 00:09:20,660
+الله سبحانه وتعالى شيء وهذا ما يجب أن نؤمن به هكذا
+
+116
+00:09:20,660 --> 00:09:23,860
+بقول بهذا احنا بصير نطبق الإسلام عادي مافيش
+
+117
+00:09:23,860 --> 00:09:27,560
+أشكالين لكن أن أزمة اليوم أزمة في قضية اقناء
+
+118
+00:09:27,560 --> 00:09:31,560
+الشارع لسه احنا الكل كل الاتجاهات الفكرية العابلة
+
+119
+00:09:31,560 --> 00:09:35,440
+على الساحة الكل قاعد بيجمع وبيكسب جماهير هذا بيقنع
+
+120
+00:09:35,440 --> 00:09:40,520
+بفكرته ماقانش الأوان أن نفهم أن العلمانية كفر
+
+121
+00:09:41,060 --> 00:09:44,720
+ماقانش الأوان أن نعلم أن العلمانية فصل الدين عن
+
+122
+00:09:44,720 --> 00:09:50,240
+الدولة؟ ماقانش الأوان أن نعلم أن اليسار فكر يحارب
+
+123
+00:09:50,240 --> 00:09:54,280
+الإسلام؟ يدعو إلى الإباحية ويدعو إلى التحلل
+
+124
+00:09:54,280 --> 00:09:58,830
+الأخلاقي ونبقى بلا دين؟هذه مشكلة خطيرة قضية أزمة
+
+125
+00:09:58,830 --> 00:10:03,570
+إذا هو كان مؤمن بالرسالة و لهذا كان شعيب خطير يوصل
+
+126
+00:10:03,570 --> 00:10:08,050
+وهذا ما يجب أن يتحلى به كل داعية أن يملك أداة
+
+127
+00:10:08,050 --> 00:10:12,530
+الحوار الدخول إلى قلوب الناس لإقناعهم وبالتالي
+
+128
+00:10:12,530 --> 00:10:17,710
+جلبهم إلى الإسلام second قوم اللي هو شعيب في مأرض
+
+129
+00:10:17,710 --> 00:10:22,990
+مدينة وهذا اللي احنا نوضحه من خلال الرسم البسيط
+
+130
+00:10:22,990 --> 00:10:28,100
+اللي احنا نشوفه الآن الجزيرة العربيةشوفوا احنا هنا
+
+131
+00:10:28,100 --> 00:10:33,340
+في ال .. هذي إيش اسمها؟ الأحقاف، مين كان فيها؟
+
+132
+00:10:33,340 --> 00:10:37,720
+صالح؟ هود عليه السلام، بعدين أجى هنا بين الحجاز
+
+133
+00:10:37,720 --> 00:10:42,180
+وبين تبوك كان الحجر، مين فيها؟ صالح، الآن هنا
+
+134
+00:10:42,180 --> 00:10:46,700
+مدين، ليه مين؟ شعيب، وانتوا ملاحظين هنا في مكة
+
+135
+00:10:46,700 --> 00:10:50,340
+محمد صلى الله عليه وسلم، يعني الأربع أنبياء، هذا
+
+136
+00:10:50,340 --> 00:10:53,060
+اللي ملاحظة اللي نبدأ أعطيكيها، أخت الكريمة، شوفوا
+
+137
+00:10:53,060 --> 00:10:58,850
+الآن الأربع أنبياء العرب، احنا قلنا مين؟هود وصالح
+
+138
+00:10:58,850 --> 00:11:02,450
+وشعايد ومحمد صلى الله عليه وسلم قال ونبيك يا باذر
+
+139
+00:11:02,450 --> 00:11:07,310
+الأربع كانوا في الجزيرة العربية لماذا في الجزيرة
+
+140
+00:11:07,310 --> 00:11:13,140
+العربية؟ أولا لأن هذه أرض الجزيرة أرض العربأرض
+
+141
+00:11:13,140 --> 00:11:16,320
+الانطلاق العربية التجمع العربي وين كان؟ في الجزيرة
+
+142
+00:11:16,320 --> 00:11:20,420
+وبالتالي طالعين شوفوا الآن محيطين بمين؟ بالجزيرة
+
+143
+00:11:20,420 --> 00:11:23,660
+العربية يعني في كل الأقوام المحيطة في داخل الجزيرة
+
+144
+00:11:23,660 --> 00:11:28,560
+كان الأنبياء انتشر حتى كل إيه ما يبقى قوم أو قبيلة
+
+145
+00:11:28,560 --> 00:11:32,860
+أو عشيرة أو أمة إلا ويبقى فيهم رسول وفي النغاية
+
+146
+00:11:32,860 --> 00:11:36,860
+محمد جاء في قلب الأمةجاء في قلبه، ليش طيب العرب؟
+
+147
+00:11:36,860 --> 00:11:42,980
+قالوا لأن العرب هم مشعل النور الذي سيصدر الدين إلى
+
+148
+00:11:42,980 --> 00:11:48,980
+العالم، لهذا رحمة للعالمين، الآن الرسول صلى الله
+
+149
+00:11:48,980 --> 00:11:53,660
+عليه وسلم أرسلها إلى مين؟إلى العالم بأسره وبالتالي
+
+150
+00:11:53,660 --> 00:11:58,460
+إذا من هنا بدنا نركز نفهم إنه إحنا دورنا عظيم كعرب
+
+151
+00:11:58,460 --> 00:12:03,480
+إذا انتكست الراية الإسلامية على يد العرب فلن ترفع
+
+152
+00:12:03,480 --> 00:12:07,260
+في بلاد الأخرى عشان هيك إحنا مهمتنا عظيمة جدا و
+
+153
+00:12:07,260 --> 00:12:12,820
+بالعكس كمان حسابنا عسير يعني ساء النبي للسنة كأحد
+
+154
+00:12:12,820 --> 00:12:18,850
+من النساء يعني حتى العقابمضاعف. واحنا كذلك بدنا
+
+155
+00:12:18,850 --> 00:12:23,690
+نفهم دورنا أصلا مضاعف في العمل و كذلك العقاب.
+
+156
+00:12:23,990 --> 00:12:27,590
+واحنا بنصير معاقبين أكتر من غيرنا لأننا نملك اللغة
+
+157
+00:12:27,590 --> 00:12:31,430
+العربية. نملك نحن اللغة العربية. وهي لغة إيه؟
+
+158
+00:12:31,430 --> 00:12:35,510
+القرآن الكريم. من هنا بنقول إنه كانت في مدينة
+
+159
+00:12:35,510 --> 00:12:40,050
+وشعيب هي بقضية مدينة قريبة من الشام وهي اللي هو
+
+160
+00:12:40,050 --> 00:12:46,050
+قرية لوت.وكيل مديان يعني من البحر الميت اللي
+
+161
+00:12:46,050 --> 00:12:49,210
+موجودة في أرض فلسطين ومديان الآن بتكون ضمن الحدود
+
+162
+00:12:49,210 --> 00:12:52,510
+الأردنية يعني هذا بالتقريب الجغرافي أو بالمسح
+
+163
+00:12:52,510 --> 00:12:56,110
+الجغرافي. إذا بنقول هي قريبة من قرى لوت عليه
+
+164
+00:12:56,110 --> 00:13:01,330
+السلام. هؤلاء الناس هؤلاء القوم ماذا كانوا يعبدون؟
+
+165
+00:13:01,330 --> 00:13:05,440
+شوفوا الآن في زمن إبراهيم كانوا يعبدونوكانوا
+
+166
+00:13:05,440 --> 00:13:10,240
+يعبدوه النجوم وعبده الحاكم مش قالله الحاكم، الآن
+
+167
+00:13:10,240 --> 00:13:16,490
+ماذا كانوا يعبدوه؟الأيك يعني من أجل الشجر هي مش
+
+168
+00:13:16,490 --> 00:13:19,790
+نوع شجرة اسمها الأيك الأيك معناته الشجر الملتف
+
+169
+00:13:19,790 --> 00:13:23,650
+يعني احنا .. اه الكثيف يعني مش انها .. يعني هي
+
+170
+00:13:23,650 --> 00:13:26,930
+الشجرة مش نوع زي نقول نوع اسمه اسمه الأراك زي ما
+
+171
+00:13:26,930 --> 00:13:31,550
+تقول اختها اه مش صنف وانما الأيك يعني مجموعة من
+
+172
+00:13:31,550 --> 00:13:35,410
+الشجر متجمعة تعمل ضلال و تكاتب يعني زي احنا بنقول
+
+173
+00:13:35,410 --> 00:13:38,770
+جنة في الأرض أو حاجةفهم كانوا يعبدوا الأشجار بصورة
+
+174
+00:13:38,770 --> 00:13:43,770
+عامة، هؤلاء القوم كان أخ المدين كفار، كذلك يتميزون
+
+175
+00:13:43,770 --> 00:13:48,990
+بأنهم يقطعون السبيل، يخيفون المرة، وكان في عندهم
+
+176
+00:13:48,990 --> 00:13:52,770
+عادة من أسوأ ما يمكن، وغيبخس الكيل والميزان
+
+177
+00:13:52,770 --> 00:13:56,390
+والتطفيف، إذا أخذوا، باخدوا بالزايد، وزاعتوا،
+
+178
+00:13:56,390 --> 00:14:02,210
+بيعطوا، بمين؟ بقضية الناقص، لكن هذا الأمر الخطير
+
+179
+00:14:02,210 --> 00:14:08,970
+أنهم لم يلجؤواإلى قضية الطط في الميزان نتيجة الفقر
+
+180
+00:14:08,970 --> 00:14:15,540
+والحاجة ليس فقر وإنما طمعولأنهم كانوا أغنياء وكان
+
+181
+00:14:15,540 --> 00:14:19,440
+عندهم من الأموال وعندهم من الثروات الكثير لكن
+
+182
+00:14:19,440 --> 00:14:26,960
+النفس المريضة تلجأ دائما وتبحث عن سفاسي في الأمور
+
+183
+00:14:26,960 --> 00:14:31,280
+ومن هنا بنقول إن هذه مسألة اللي هو لجأوا إليها
+
+184
+00:14:31,280 --> 00:14:37,160
+فدعاهم إلى عبادة جاءهم من شعيب عليه السلام ليدعوهم
+
+185
+00:14:37,160 --> 00:14:42,440
+إلى عبادة الله وحده وبالتالي تقل بعد عن هذه القباح
+
+186
+00:14:42,580 --> 00:14:46,480
+وعدم قطع الطريق وبالتالي هذه الآيات شوفوا الآية
+
+187
+00:14:46,480 --> 00:14:50,280
+القرآنية الكريمة شوفوا الآن القرآن وإلى مدين أخاهم
+
+188
+00:14:50,280 --> 00:14:54,220
+شعايد قال اعبدوا الله ما لكم من إله إلا غيره الآن
+
+189
+00:14:54,220 --> 00:15:00,440
+أوفوا الكيلة والميزان ولا تبخسوا شوفوا الإيه الناس
+
+190
+00:15:00,440 --> 00:15:06,610
+أشياءهم ولا تفسدوا في الأرض بعد إصلاحهاشوف الأيات
+
+191
+00:15:06,610 --> 00:15:11,090
+وَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ
+
+192
+00:15:11,090 --> 00:15:16,910
+وَتَصُدُّونَ عَن سَبِيلِ اللَّهِ مَنْ آمَنَهُ إذا
+
+193
+00:15:16,910 --> 00:15:23,070
+حط تحت و لا تقعدوا او عفوا و لا تقعدوا بكل صراط
+
+194
+00:15:23,070 --> 00:15:29,690
+توعدون وتصدون عن سبيل الله حط عليها واحد ثم مضت
+
+195
+00:15:29,690 --> 00:15:36,230
+الآياتلتؤكد شيئا مهما قال الملأ الذين استكبروا من
+
+196
+00:15:36,230 --> 00:15:43,810
+قومه لنخرجنك يا شعيد والذين آمنوا معك من قريتنا أو
+
+197
+00:15:43,810 --> 00:15:52,610
+لتعودن في ملتنا الان مهم انه ايه التهديد نحن نحط
+
+198
+00:15:52,610 --> 00:16:02,300
+عليها تهديد بالاخراج من الوطن الإبعاد يعنيحتى يعود
+
+199
+00:16:02,300 --> 00:16:08,760
+في ملاتين يعني لابد أن يرضخ لقوانينهم يستسلموا
+
+200
+00:16:08,760 --> 00:16:13,500
+وهذا ما فعل حُكّام العرب هجروا كل العلماء على
+
+201
+00:16:13,500 --> 00:16:19,260
+مستوى علماء الدينحتى على مستوى علماء التخصصات
+
+202
+00:16:19,260 --> 00:16:23,680
+الأخرى فهجروا أصحاب العقول والأفكار إلى خارج
+
+203
+00:16:23,680 --> 00:16:28,580
+البلاد وبالتالي بقيت الأرض وهكذا حكم العرب
+
+204
+00:16:28,580 --> 00:16:33,500
+والمسلمون الرواي بضاعتومن هنا مكمن الخطورة. إذن من
+
+205
+00:16:33,500 --> 00:16:37,680
+هنا بنقول أن ابن عباس بطلعش بيقول هنا جاء بيقول
+
+206
+00:16:37,680 --> 00:16:43,420
+النبي الشعيب دعاهم إلى القعود نهاهم عن القعود في
+
+207
+00:16:43,420 --> 00:16:48,480
+تحت شفتي في صفحة 126 نهاهم عن القعود بالطرق والصد
+
+208
+00:16:48,480 --> 00:16:54,000
+عن الطريق وقال كانوا يقعدون على الطرقات المفضية
+
+209
+00:16:54,000 --> 00:16:59,390
+إلى مينالى بيت شعيب فيتواعدون من أراد المجيء يعني
+
+210
+00:16:59,390 --> 00:17:04,090
+نفس مفعل القرايش كفار القرايش لما كانوا يقفون على
+
+211
+00:17:04,090 --> 00:17:07,130
+الطرقات ليصدوا الناس انه كانوا يقولهم هذا اللي فرق
+
+212
+00:17:07,130 --> 00:17:11,550
+بين الرجل و بين الأب و أبي و الابن و أبي و بين
+
+213
+00:17:11,550 --> 00:17:15,850
+المرء و زوجه و هكذا و كانوا يصدونه عن السبيل وهذا
+
+214
+00:17:15,850 --> 00:17:19,990
+نفس القضية لهذا حتى قضية الجلوس في الطرقات من هنا
+
+215
+00:17:19,990 --> 00:17:23,890
+نستخدم أصلا هذا اشمله منهي عنه شوف الحديث النصوي
+
+216
+00:17:23,890 --> 00:17:27,740
+صلى الله عليه وسلم سجلي عندكالارتحاد في الحاشية
+
+217
+00:17:27,740 --> 00:17:34,500
+126 أناجلك الحديث قال صلى الله عليه وسلم إياكم
+
+218
+00:17:34,500 --> 00:17:44,060
+والجلوس في الطرقات فقالوا يا رسول الله وما لنا من
+
+219
+00:17:44,060 --> 00:17:53,840
+مجالسنا بد نتحدث فيها فقال إن أبيتم
+
+220
+00:17:56,300 --> 00:18:05,580
+إلا المجلس فعطوا الطريقة حقه فعطوا
+
+221
+00:18:05,580 --> 00:18:16,040
+الطريقة حقه قالوا وما حقوا الطريق يا رسول الله قال
+
+222
+00:18:16,040 --> 00:18:29,040
+غض البصر وكف الأذىورد السلام والأمر بالمعروف وإن
+
+223
+00:18:29,040 --> 00:18:33,680
+هي على المكرم شوف الأمور المهمة جدا أولا غضب البصر
+
+224
+00:18:33,680 --> 00:18:40,620
+وكف الأدى وإحنا الآن قل للمؤمنين يغضوا من أبصارهم
+
+225
+00:18:40,620 --> 00:18:47,180
+وقولطيب لماذا لم يكتفي القرآن السؤال؟ لماذا لم
+
+226
+00:18:47,180 --> 00:18:52,060
+يكتفي القرآن بإنه قال قُل للمؤمنين يغضوا من
+
+227
+00:18:52,060 --> 00:18:56,060
+أبصارهم ومعنى ذلك أن المؤمنات يدخلن في هذا المسلق
+
+228
+00:18:56,060 --> 00:18:59,420
+وبيكتفي القرآن الكريم اتفضلي إشارة إلى همية
+
+229
+00:18:59,420 --> 00:19:04,920
+الموضوع حتى لا يلتبس على نساء هذه الأمة أن هم
+
+230
+00:19:04,920 --> 00:19:08,800
+خارجات عن هذا الموضوع فهما من ضمنه ومؤكد عليها حتى
+
+231
+00:19:08,800 --> 00:19:15,750
+لا يلتبس على نساء المسلمينأنه كنا غير داخلات في
+
+232
+00:19:15,750 --> 00:19:19,610
+النداء. مدام النداء كل المؤمنين فهي نملغل. إذا
+
+233
+00:19:19,610 --> 00:19:24,350
+هناك ما نسميه تخصيص التشريع. يعني بأن هذا الحكم
+
+234
+00:19:24,350 --> 00:19:29,630
+ايش ماله؟ مخصص لكنا أيها النساء وكل المؤمنات
+
+235
+00:19:29,630 --> 00:19:32,550
+يخضطنا من أفصارهم. وهذه المشكلة اللي فيها لبس عند
+
+236
+00:19:32,550 --> 00:19:35,990
+النساء انه يعني بمعنى انه بس الرجال بدهم يخضوا
+
+237
+00:19:35,990 --> 00:19:42,000
+البصر عن مين؟ عن النساء. لأ كذلكالنساء لابد أن
+
+238
+00:19:42,000 --> 00:19:47,220
+يغضظنا البصر عن قضية مشاهدة الرجال أو التكرار لأن
+
+239
+00:19:47,220 --> 00:19:52,020
+الأولى لك .. لمن؟ لعليك والثانية عليك يعني معروفة
+
+240
+00:19:52,020 --> 00:19:55,640
+أن هنا قضية غض البصر و هذا اليوم الذي نحتاجه في
+
+241
+00:19:55,640 --> 00:19:59,840
+طرقات المسلمين الأداة التي يجب أن يتأدب بها أبناء
+
+242
+00:19:59,840 --> 00:20:04,740
+هذه الأمة من فتيات و شباب لو بالفعل أنهم استطاعوا
+
+243
+00:20:04,740 --> 00:20:08,280
+أن يغضوا البصر طب ليش غض البصر بالأساس؟
+
+244
+00:20:11,910 --> 00:20:16,570
+إذن هو أثناءها من الطريقة الأولى البصر سهل من ذهاب
+
+245
+00:20:16,570 --> 00:20:22,030
+إبليس النظر وبالتالي إذا هنا هو مقدمة كل فسارة طيب
+
+246
+00:20:22,030 --> 00:20:29,510
+تبهي للقرآن قال كل المؤمنين يغضوا من أبصارهم
+
+247
+00:20:29,510 --> 00:20:36,790
+ويحفظوا فروجهم ليش هنا قال من للتبعيد وقال يحفظوا
+
+248
+00:20:36,790 --> 00:20:38,150
+فروجهم وماقالش منهم
+
+249
+00:20:44,340 --> 00:20:51,180
+لأ لأ لأ مش كده أه قال من أبصاره لعله يتبين أو
+
+250
+00:20:51,180 --> 00:20:53,880
+يرتب على مسألة ثقهية اللي هي وقوعه في الذينة يعني
+
+251
+00:20:53,880 --> 00:20:58,060
+انه حفظ الفرق من .. من أبصارهيعني معناته مش كل
+
+252
+00:20:58,060 --> 00:21:01,840
+البصر منهي، يعني أنا مثلا ببض البصر عن الأجنبيات،
+
+253
+00:21:01,840 --> 00:21:06,980
+ببض البصر عن زوزي، عن عمتي، عن أمي، يعني بمعنى أن
+
+254
+00:21:06,980 --> 00:21:11,920
+البصر مش نهائي وإنما تبعيد عن بعض نساء المسلمين
+
+255
+00:21:11,920 --> 00:21:16,580
+المحرمات، الله يبتعليكي، لكن هناك ويحفظوا فروجهم،
+
+256
+00:21:16,580 --> 00:21:21,450
+مجالش من فروجهملأنه أصلا الفرج منه عنه لغاية ولا
+
+257
+00:21:21,450 --> 00:21:26,170
+جزء ممنوع يعني شوفتين أنهي عن قضية العورة الإطلاع
+
+258
+00:21:26,170 --> 00:21:31,400
+على العورة والفرج منه تماما فقالش منهقوى الأجازة
+
+259
+00:21:31,400 --> 00:21:36,200
+القرآني وهو بيتحدث ولهذا احنا بنقول غض البصر يعني
+
+260
+00:21:36,200 --> 00:21:39,500
+الغض من البصر مش غض البصر بمعنى انه غض البصر
+
+261
+00:21:39,500 --> 00:21:43,860
+النهائي اذا غض البصر عن مين؟ عن المحرمات وبالتالي
+
+262
+00:21:43,860 --> 00:21:47,720
+من هنا لهذا انا وضحت هذه النقطة ال اليموجنة في
+
+263
+00:21:47,720 --> 00:21:51,700
+الآيات القرآنية الأخرى شوفيه الآن في الآيات
+
+264
+00:21:51,700 --> 00:21:56,360
+القرآنية ماذا قال الله سبحانه وتعالى قال وإلى مدين
+
+265
+00:21:56,360 --> 00:22:01,050
+أخاهم شعيبةقال يا قوم عبد الله ما عليكم مني لأ؟
+
+266
+00:22:01,050 --> 00:22:05,210
+شوف كلبتي .. أخاهم .. أخاهم رجعنا لنفس الموضوع ومع
+
+267
+00:22:05,210 --> 00:22:12,820
+أنهم تميزوا بالغش لأنهم بيقول أخوهوهذا اللي
+
+268
+00:22:12,820 --> 00:22:16,460
+اتكلمنا عنه أخه الإنساني، أخه الوطن، اللي هو جمعهم
+
+269
+00:22:16,460 --> 00:22:20,640
+في هذا المجال، يعني الوطنية اللي جمعت بينهم، لأنه
+
+270
+00:22:20,640 --> 00:22:24,840
+مستحيل، ولو كذلك جال أخوهم، ما أنهم مارسوا الشدود،
+
+271
+00:22:24,840 --> 00:22:28,720
+مارسوا حتى قضية اللي هو الانحراف عن الفطرة،
+
+272
+00:22:28,720 --> 00:22:33,060
+وبناديهم بالأخوة القرآن الكريم يركز على هذه أنفة،
+
+273
+00:22:33,060 --> 00:22:39,420
+قال وَلَا تَنقُصُ الْمِكْيَالَ وَالْمِيزَانِإني
+
+274
+00:22:39,420 --> 00:22:44,780
+أراكم بخير و تحتها خط .. هنا في امتحانات إن إحنا
+
+275
+00:22:44,780 --> 00:22:48,880
+بنركز على قضية المعاني، جمبالي .. يعني مثلا أنا
+
+276
+00:22:48,880 --> 00:22:54,160
+بقول بيني ما تحته خط، هاي إني أراكم بخير، إش من
+
+277
+00:22:54,160 --> 00:22:59,080
+هذا إني أراكم بخير؟نعم، أن فعلكم هذا ليس ناتج عن
+
+278
+00:22:59,080 --> 00:23:03,760
+فقر الأوعاز أو امتحاناتك، يعني بمعنى أنتم أصحاب
+
+279
+00:23:03,760 --> 00:23:08,540
+ثروة وسعة، هي في صفحة 127 تحت مكتوب، الانس بيقول
+
+280
+00:23:08,540 --> 00:23:15,400
+أي أنتم بثروة وسعة في الرزق فلا تغيروا نعمة الله
+
+281
+00:23:15,400 --> 00:23:21,340
+عليكم بمعصيته، بالاضرار بعبادته أو بعباده عفوا،
+
+282
+00:23:21,340 --> 00:23:25,910
+إذا من هنايعني أنتوا ناس أصحاب أموال، أصحاب ثروة
+
+283
+00:23:25,910 --> 00:23:31,810
+كبيرة، وبالتالي تت .. يعني تنزلون إلى هذا المستوى
+
+284
+00:23:31,810 --> 00:23:35,750
+والحديث من التعامل في قضية التبخيص في الميزان، هذا
+
+285
+00:23:35,750 --> 00:23:40,530
+لا يلفهم. بقية الله خير لكم إن كنتم مؤمنين. إيش
+
+286
+00:23:40,530 --> 00:23:46,010
+بتعني هذه القضية؟ أه الحلال يعني اللي هيبقى لهم هو
+
+287
+00:23:46,010 --> 00:23:52,500
+اللي .. صحيح يعني اللي زي ما بنقول ما عند اللهخير
+
+288
+00:23:52,500 --> 00:23:58,580
+وابقى نعم يعني بمعنى أنه ما يبقيه الله تعالى لكم
+
+289
+00:23:58,580 --> 00:24:04,300
+من الرزق الحلال بعد إفاء الحقوق اسمه خير في خير
+
+290
+00:24:04,300 --> 00:24:09,680
+وبركة أفضل مما انتوا بتلجأوله من التطفير والبخس
+
+291
+00:24:09,680 --> 00:24:15,100
+والفساد في قضية الأرض إذا لاحظتي تحتيا خط هذه طيب
+
+292
+00:24:15,100 --> 00:24:19,990
+الأيات القرآنية تقول في صورة شعيمكذب أصحاب الأيكة
+
+293
+00:24:19,990 --> 00:24:24,270
+المرسلين إذ قال لهم شعيب ألا تتقون إني لكم رسول
+
+294
+00:24:24,270 --> 00:24:29,150
+أمن هدهي مهمة الرسالة ومهمة الرسل والدعاء فاتقوا
+
+295
+00:24:29,150 --> 00:24:34,040
+الله وأطيعون وما أسألكم إذا هنا لخص كل القضيةوبدأ
+
+296
+00:24:34,040 --> 00:24:37,200
+يقول وأوف الكين ولا تكونوا من المخسرين وزينوا
+
+297
+00:24:37,200 --> 00:24:42,300
+بالقصص المستقيم ولا تبخسوا الناس أشياغهم ولا تعتو
+
+298
+00:24:42,300 --> 00:24:47,300
+في الأرض مفسرين واتقوا الذي خلقكم والجبلة الأولين
+
+299
+00:24:47,300 --> 00:24:53,140
+إذا هذا هو مهمة الرسالة قالوا إنما أنت من المسحرين
+
+300
+00:24:53,140 --> 00:25:02,100
+وما أنت إلا بشر هنا موضوع السؤال سين ويا ويلك ويا
+
+301
+00:25:02,100 --> 00:25:12,640
+ليالي بتعدينسين شوف الآية القرآنية قال إنما أنت من
+
+302
+00:25:12,640 --> 00:25:23,420
+المسحرين شوف الآن إيش ماله وما أنت إلا بشر مثله في
+
+303
+00:25:23,420 --> 00:25:28,060
+صورة صالح قال إنما أنت من المسحرين
+
+304
+00:25:29,940 --> 00:25:37,340
+ما أنت إلا بشر هنا قال وما و هنا ما السؤال double
+
+305
+00:25:37,340 --> 00:25:44,440
+لماذا ما الفائدة ما الوجه الإعجازي من قضية الآية
+
+306
+00:25:44,440 --> 00:25:51,560
+في صورة شعيب قال و أضافة للحرف و في صورة .. عندما
+
+307
+00:25:51,560 --> 00:25:56,840
+أتكلم عن صالح مافيش و ال و هنا للمخايرة إيش عن
+
+308
+00:25:56,840 --> 00:26:02,320
+المخايرة؟هم رقة و بطن و معدى يقولون بيأكلوا كما
+
+309
+00:26:02,320 --> 00:26:07,300
+انا بقصد السحر انه في القوم الآخر لا يعرفون السحر
+
+310
+00:26:07,300 --> 00:26:11,580
+إذا كنا الواعي هو قاعدة هذا و غير هذا فقضية
+
+311
+00:26:11,580 --> 00:26:16,120
+المسحرين ماخودة من السحر و قضية ما أنت إلا يعني
+
+312
+00:26:16,120 --> 00:26:21,720
+أنا إنه بشر يعني بمعنى أنهم اتهموا شعيب بالسحر و
+
+313
+00:26:21,720 --> 00:26:26,500
+اتهموه بأنه من البشر يأكل و يشرب مثله إذا شفت في
+
+314
+00:26:26,500 --> 00:26:31,020
+الآية هنا في قصة شعيباتهموه بأمرين، هنا الإشاعات،
+
+315
+00:26:31,020 --> 00:26:34,580
+لما جلنا الطالبات اللي في اليوم الدراسي اللي هي
+
+316
+00:26:34,580 --> 00:26:39,960
+عقدته كلية الصول الدين قسم الحديث، الطالبات اللي
+
+317
+00:26:39,960 --> 00:26:42,480
+قلنا لهم تعالوا احضروا المؤتمر، من هنا الإشاعات،
+
+318
+00:26:42,480 --> 00:26:47,990
+هذه الإشاعات، الآن هم أشاعوا بأنه ساحرواشاعوا بأنه
+
+319
+00:26:47,990 --> 00:26:53,090
+من البشر يعني ما هو .. ما هي الميزة التي تميزك
+
+320
+00:26:53,090 --> 00:26:57,450
+علينا بحيث أنك تصبح نبي وتقودنا، إذا مالكاش انت
+
+321
+00:26:57,450 --> 00:27:01,210
+فاضل علينا، لا تفضلك علينا، إذا من هنا شوفت
+
+322
+00:27:01,210 --> 00:27:05,190
+الأولى، النقطة التانية شوفه في هنا، قال ما أنت من
+
+323
+00:27:05,190 --> 00:27:09,120
+المسحرين؟قال إنما أنت من المسحرين ما أنت إلا بشر
+
+324
+00:27:09,120 --> 00:27:13,800
+فاش و او تغير الأثنين بعناته نفس المعنى يعني بمعنى
+
+325
+00:27:13,800 --> 00:27:16,940
+المسحرين هو اللي له رقه و اللي له صدر يعني أنت بشر
+
+326
+00:27:16,940 --> 00:27:21,460
+فاتهموا بأنه بشر الآن هذه النقطة النقطة الثانية
+
+327
+00:27:21,460 --> 00:27:25,370
+الجواب التانيلماذا هنا التغيب بالسحر؟ وقلنا
+
+328
+00:27:25,370 --> 00:27:28,510
+المسحرين هنا بالسحر؟ والمسحرين .. حديث عائشة اللي
+
+329
+00:27:28,510 --> 00:27:32,390
+بيقول إن وضعت رأسي ما بقى .. يعني على الرسول صلى
+
+330
+00:27:32,390 --> 00:27:34,130
+الله عليه وسلم ما بقى .. وضع النبي صلى الله عليه
+
+331
+00:27:34,130 --> 00:27:39,230
+وسلم رأسه وما بين سحري ونحري .. سحري .. الإيه؟
+
+332
+00:27:39,230 --> 00:27:42,570
+الرقبة ونحر .. وبالتالي إذا هو على جسدها يعني ..
+
+333
+00:27:42,570 --> 00:27:46,550
+يعني مش معناته السحر .. ليش هنا أخدت هذا أن شعيد
+
+334
+00:27:46,550 --> 00:27:52,560
+اتغيب بالسحر وصالح لم يُتهم بالسحر؟الله تعالى، هنا
+
+335
+00:27:52,560 --> 00:27:57,000
+الإعجاز التاريخي اكتفي، اتنين أولا انتبهتي ال wow
+
+336
+00:27:57,000 --> 00:28:00,600
+هنا طلع الجواب، جون ال wow للتغير، تفيد أن المسألة
+
+337
+00:28:00,600 --> 00:28:04,900
+الأولى أنه التهم يبقى السحر و التهم يبقى أنه بشر،
+
+338
+00:28:04,900 --> 00:28:14,920
+أما في زمن اتنين أن صالح لم يتهم بالسحر لأن قومه
+
+339
+00:28:14,920 --> 00:28:18,280
+لم
+
+340
+00:28:20,320 --> 00:28:25,420
+يمارسوا السحر ولم يُعرف أنهم مارسوا السحر لكن قوم
+
+341
+00:28:25,420 --> 00:28:33,580
+شعير هم الذين مارسوا السحر ليه؟ لأنهم قريبوا عخد
+
+342
+00:28:33,580 --> 00:28:40,020
+بقوم موسى يعني متأثرين هم يعني الآن من اليهود
+
+343
+00:28:41,740 --> 00:28:49,960
+متأثرين بمين؟ بقوم موسى وما أنت إلا بشر مثلنا وإن
+
+344
+00:28:49,960 --> 00:28:55,310
+ظنكلمنا الكاذبين وهنا طبعا بنتكلم عن قضية سوء
+
+345
+00:28:55,310 --> 00:28:59,990
+التعبير في هذا القضية ماذا حدث بعد ذلك؟ شوفوا الآن
+
+346
+00:28:59,990 --> 00:29:06,090
+سبع أيام .. سبع أيام ينقطع الهواء عن القوم
+
+347
+00:29:06,090 --> 00:29:11,610
+وبالتالي يحدث الضيق في النفس ماذا يفعلون؟ شوفوا
+
+348
+00:29:11,610 --> 00:29:18,490
+قصة هود .. كم؟ ثلاث أيامأنظرهم يوم أحمر ويوم أسفر
+
+349
+00:29:18,490 --> 00:29:22,950
+ويوم أسود وبالتالي جاءت العذاب وجنا مقدمات هنا
+
+350
+00:29:22,950 --> 00:29:27,570
+المقدمة الشيء انقطاع الهواء سبع أيام وانتبهي بين
+
+351
+00:29:27,570 --> 00:29:32,810
+المقارنة هعمل مقارنة بين قصة القصص الأنبياء هناك
+
+352
+00:29:32,810 --> 00:29:37,610
+ثلاث أيام مصفرة ومحمرة ومسودة وبعدين وقع العذاب
+
+353
+00:29:37,610 --> 00:29:44,680
+الآن هنا سبع أيام من انقطاع الهواءوبعدين هربوا من
+
+354
+00:29:44,680 --> 00:29:49,820
+البيوت الذين انتبهوا الذين بقوا في البيوت ايش
+
+355
+00:29:49,820 --> 00:29:56,620
+مالهم؟ أصبحوا في دارهم جاتمين موتى على رقبهم كانوا
+
+356
+00:29:56,620 --> 00:30:01,800
+جالسين فماتوا في أماكنهم وأما الذين فروا إلى الإله
+
+357
+00:30:01,800 --> 00:30:06,820
+إلى الشجرة إلى الأيكة وإذا بالقرآن الكريم فأخذتهم
+
+358
+00:30:06,820 --> 00:30:12,110
+الرجفة وقال واخدت الذين ظلموا الصيحةوثم قال بعد
+
+359
+00:30:12,110 --> 00:30:19,350
+ذلك وإن كان أصحاب الأيكة لظالم فانتقمنا منهم الآن
+
+360
+00:30:19,820 --> 00:30:26,380
+جال فكذبوه فأخذهم عذاب يوم الظلة، شو بيعذاب يوم
+
+361
+00:30:26,380 --> 00:30:31,400
+الظلة؟ قال لما وصلوا إلى الأسجار فحرقها الله تعالى
+
+362
+00:30:31,400 --> 00:30:37,320
+عليه، إذا هناك العقاب ثلاثة، أولا صيحة من السماء،
+
+363
+00:30:37,320 --> 00:30:42,190
+إيش عملت هذه الصيحة؟ أو قفة الحركاتكما قال ابن
+
+364
+00:30:42,190 --> 00:30:46,510
+كثير في تفسيره أن هناك صلة تبهي هنا طلع الإبارات
+
+365
+00:30:46,510 --> 00:30:53,130
+صلة الله عليهم رجفة شديدة أسكنت الحركات ثم صيحة
+
+366
+00:30:53,130 --> 00:30:59,750
+عظيمة أخمدت الأصواتوبعدين، أيوة، الرجفة اللي في
+
+367
+00:30:59,750 --> 00:31:03,890
+الأرض أتجفتهم، الصيحة اللي من فوق أسكتت الأصوات،
+
+368
+00:31:03,890 --> 00:31:08,930
+سكتوا من شدة الخوف، ثم ظلة أرسل عليهم منها شرر
+
+369
+00:31:08,930 --> 00:31:14,410
+ناري من سائر أرجائها يعني بمعنى أنه تماما مثل اللي
+
+370
+00:31:14,410 --> 00:31:20,490
+هو اللهم .. عفوا فلمّا رأوها رأوا عارضا ممطرهم
+
+371
+00:31:20,490 --> 00:31:27,080
+قالوا وققرقالوا هذا عرض منطرنا، ظنوا أنه سحابة،
+
+372
+00:31:27,080 --> 00:31:31,380
+هنا جاءت سحابة، قيل أنها أظلتهم بالإضافة إلى قضية
+
+373
+00:31:31,380 --> 00:31:36,320
+الأجار، فلما رأوه استبشروا فيها الخير ولكنها كان
+
+374
+00:31:36,320 --> 00:31:40,640
+هناك الشرر، فحرقت عليهم الأجار ومن سائر أرجائها
+
+375
+00:31:40,640 --> 00:31:45,560
+والجيخات كلها، فصار عندهم نار مشتعلة، بعدين صيحة
+
+376
+00:31:45,560 --> 00:31:49,920
+ورجفة في الأرض، فكانوا يستحقون هذا العقاب، فليش
+
+377
+00:31:49,920 --> 00:31:57,830
+هذا كله؟ شوفتي، هذا انذارلكل جشاش باع ضميره، ليش؟
+
+378
+00:31:57,830 --> 00:32:04,240
+من أجل إيش؟أيوة باع ضميره بعد أن باع دينه وسوء لآن
+
+379
+00:32:04,240 --> 00:32:09,340
+هذه المسألة أن الناس بيضيعوا الآخرة من أجل دراغم
+
+380
+00:32:09,340 --> 00:32:14,480
+معدودة بخسة، لا تستحقوا أن تكونوا في هذه الأمور،
+
+381
+00:32:14,480 --> 00:32:17,720
+لهذا شوفوا التحذير من الغش، ويل اللي المطاففين
+
+382
+00:32:17,720 --> 00:32:22,000
+أكتبي هنا scene التحذير من الغش والترغيب في
+
+383
+00:32:22,000 --> 00:32:24,920
+القناعة والرضا، شو الآن المعاني؟ ويل اللي
+
+384
+00:32:24,920 --> 00:32:28,380
+المطاففين؟ يعني مين المطاففين؟ الذين ينقصون الناس
+
+385
+00:32:28,380 --> 00:32:33,000
+ويفخسونها؟حقوقهم. يستوفون موجود عندك في الكتاب.
+
+386
+00:32:33,720 --> 00:32:39,600
+يستوفون ايوة يستوفون حقوقهم. بياخدون. يخسرون
+
+387
+00:32:39,600 --> 00:32:45,500
+ينقصون. مبعوثون. الا يظنوا اولئك انهم مبعوثون؟ ايش
+
+388
+00:32:45,500 --> 00:32:50,930
+يعني المبعوثون؟اللي هو اليوم العظيم، يوم القيامة،
+
+389
+00:32:50,930 --> 00:32:54,530
+متذكرين يوم البعث، يوم الهشة، يوم الخروج؟ طبعا،
+
+390
+00:32:54,530 --> 00:32:59,010
+يوم يقوم الناس لرب العالمين، يوم يقومون من قبورهم
+
+391
+00:32:59,010 --> 00:33:02,910
+للحساب، بتسميها ده إيش السنة؟ يوم البعث، لأن يوم
+
+392
+00:33:02,910 --> 00:33:08,280
+البعث غير الحشةالبعض خروج الخلائق من الأرض، لكن
+
+393
+00:33:08,280 --> 00:33:11,980
+الحشر أن يساق الناس بعد خروجهم إلى أرضه، المحشر
+
+394
+00:33:11,980 --> 00:33:17,480
+لمين؟ لقضية اللي هو .. شوفوا الآن، ثم يقعدون إلى
+
+395
+00:33:17,480 --> 00:33:20,980
+الحساب والميزان. شوف هنا الآيات الكثيرة تتكلم عن
+
+396
+00:33:21,100 --> 00:33:24,980
+قضية اللي هو إيه الفساد اللي استشرا في هذه الأمة
+
+397
+00:33:24,980 --> 00:33:30,780
+ولكن حديث كثير يعني بتقرأوها بالدقف مع اللي هو
+
+398
+00:33:30,780 --> 00:33:35,040
+الرقم خمسة وهو أن مالك بن دينار قال دخلت على جار
+
+399
+00:33:35,040 --> 00:33:39,700
+ليه وهي أن هي هاد بها هذا اللقاء قد نزل به الموت،
+
+400
+00:33:39,700 --> 00:33:44,560
+بموت وهو يردد في سكرات الموت كان يقول جبلين من
+
+401
+00:33:44,560 --> 00:33:49,120
+نار، جبلين من نار فقال له ماذا تقول يا أبا يحيى؟
+
+402
+00:33:49,230 --> 00:33:54,450
+قال كان ليه مكيالان، يعني عندي ميزانين، كنت أكيله
+
+403
+00:33:54,450 --> 00:33:58,150
+بأحدهما وأكتله بالاخر، بوزل الناس في واحد و باخد
+
+404
+00:33:58,150 --> 00:34:02,390
+.. بوزل .. بشتري منهم ميزان تاني، لأن هذا معناته
+
+405
+00:34:02,390 --> 00:34:05,910
+باخد للثقيل، وهذا كان بيخفف عنه، شوف الغش، فبيقول
+
+406
+00:34:05,910 --> 00:34:11,400
+قالله مالك ابن دينارفقال فقمت فجعلت أضرب أحدهم من
+
+407
+00:34:11,400 --> 00:34:14,800
+الآخر أخذ الميزانين صار يضربهم في بعض وهو بضربهم
+
+408
+00:34:14,800 --> 00:34:20,140
+قال يا أبا يحيى كلما ضربت أحدهما بالآخر ازداد
+
+409
+00:34:20,140 --> 00:34:26,400
+الأمر عظما وشدة ومات في مرضه وهو يردد جبلين من نار
+
+410
+00:34:26,400 --> 00:34:30,580
+جبلين من ناروالعياذة بقولها شفتوا الآخرة النتيجة
+
+411
+00:34:30,580 --> 00:34:34,920
+المظلمة لهؤلاء الذين لجأوا إلى الفساد ولهذا السلف
+
+412
+00:34:34,920 --> 00:34:38,940
+كان .. أش .. أش بقول أن بعض السلف أشهدوا على كل
+
+413
+00:34:38,940 --> 00:34:43,360
+كيال أوزان بالنار لأنه لا يكاد يسلم إلا من عاصم
+
+414
+00:34:43,360 --> 00:34:47,300
+الله واحنا الآن بنشوف قضية استغلال قضية اللي هو
+
+415
+00:34:47,300 --> 00:34:51,540
+الاحتكار المواد الوقود البنزين الكهرباء تمنع عن
+
+416
+00:34:51,540 --> 00:34:56,940
+الأمة أنا بقول هنا قضية الظلمأيوة قضية الظلم أن
+
+417
+00:34:56,940 --> 00:35:01,300
+يمارس ذلك إذا كان البخص في الميزان التطفيق في
+
+418
+00:35:01,300 --> 00:35:05,520
+الميزان يجد هذا العقاب من الله سبحانه وتعالى فكيف
+
+419
+00:35:05,520 --> 00:35:09,940
+بمنع الخير عن الأمة؟ كيف بمن يحتكرون المواد؟ كيف
+
+420
+00:35:09,940 --> 00:35:14,920
+بمن يمارسون زيادة الغلاء الفاحش اللي مش ممكن
+
+421
+00:35:14,920 --> 00:35:19,820
+يتخيلوا بدلا من أن يساعدوا شعبا يريدوا أن يصبر
+
+422
+00:35:19,820 --> 00:35:24,730
+يريدوا أن يرابط على أرضهبدلاً أن يثبتوا هؤلاء على
+
+423
+00:35:24,730 --> 00:35:29,250
+قضية المقامة لقف وجه الاحتلال يمارسوا عليه قضايا
+
+424
+00:35:29,250 --> 00:35:34,650
+لا يرضى عنها الله سبحانه وتعالى ولهذا علينا أن
+
+425
+00:35:34,650 --> 00:35:37,730
+نتقى الله سبحانه وتعالى في كل أعمالنا صغيرها
+
+426
+00:35:37,730 --> 00:35:41,750
+وكبيرها بارك الله فيك وجزاك الله كل خير والسلام
+
+427
+00:35:41,750 --> 00:35:44,550
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/UDYlutNs1qY.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/UDYlutNs1qY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cd976e2371faf7ca3da74548da4b4b101cb1e59a
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/UDYlutNs1qY.srt
@@ -0,0 +1,1531 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:11,780 --> 00:00:14,080
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:14,080 --> 00:00:17,360
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,360 --> 00:00:20,500
+الكريمات وحيكم تحية الإسلام العظيم في السلام عليكم
+
+5
+00:00:20,500 --> 00:00:25,540
+ورحمة الله تعالى وبركته طبعا هنا نحن نجدد لقاء مع
+
+6
+00:00:25,540 --> 00:00:31,040
+محاضرة جديدة ومع قصة جديدة من قصص الأنبياء قصة
+
+7
+00:00:31,040 --> 00:00:36,720
+إسماعيل عليه السلام والتي تحدثنا عن جزء من حياته 
+
+8
+00:00:37,070 --> 00:00:40,790
+أثناء الحديث عن قصة إبراهيم عليه السلام إسماعيل
+
+9
+00:00:40,790 --> 00:00:45,530
+طبعا هو ابن إبراهيم ابن خليل الرحمن وهو الابن
+
+10
+00:00:45,530 --> 00:00:50,350
+البكر كما تحدثنا في المرة الماضية وركزنا على قضية
+
+11
+00:00:50,350 --> 00:00:55,490
+الابن البكر حتى تكون من الأدلة التي تثبت أن
+
+12
+00:00:55,490 --> 00:01:03,260
+إسماعيل هو الذبيح وليس إسحاق طبعا والدة إسماعيل
+
+13
+00:01:03,260 --> 00:01:07,520
+عليه السلام هي هاجر تلك المرأة القبطية المصرية
+
+14
+00:01:07,520 --> 00:01:14,180
+الجنسية التي أخذت من قبل حاكم مصر إلى سارة زوجة
+
+15
+00:01:14,180 --> 00:01:18,770
+إبراهيم عليه السلام أثناء الرحلة إلى مصر من هذا
+
+16
+00:01:18,770 --> 00:01:24,730
+الموضوع الذي كان بمكة عندما يعني نتذكر قصة إسماعيل
+
+17
+00:01:24,730 --> 00:01:30,770
+لما تم اختبار الوالد بأن يلقيه في وسط الصحراء حيث
+
+18
+00:01:30,770 --> 00:01:36,530
+لا زرع لا ماء لا أسباب الحياة هو وأمه هاجر ونعرف
+
+19
+00:01:36,530 --> 00:01:41,050
+القصة جيدا عندما أخذت تسعى أو تبحث عن أسباب الحياة
+
+20
+00:01:41,050 --> 00:01:44,770
+فصعدت إلى جبل الصفة تارة وإلى جبل المروة تارة
+
+21
+00:01:44,770 --> 00:01:50,970
+أخرى وفي النهاية نبع ماء زمزم وماء زمزم هذا الماء
+
+22
+00:01:50,970 --> 00:01:56,050
+الذي جاء بإرادة الله سبحانه وتعالى مما دفع كثير من
+
+23
+00:01:56,050 --> 00:02:00,930
+القبائل والوافدين إلى هذه المنطقة الصحراء وبالتالي
+
+24
+00:02:00,930 --> 00:02:04,610
+من ضمن القبائل التي استقرت في هذا المقام في هذه
+
+25
+00:02:04,610 --> 00:02:09,110
+المنطقة قبيلة جرهم وقبيلة جرهم يعني بدنا نفهم 
+
+26
+00:02:09,110 --> 00:02:13,230
+بأننا واقفون مع قبيلة جرهم
+
+27
+00:02:15,720 --> 00:02:20,240
+هذه القبيلة التي تربى فيها إسماعيل عليه السلام
+
+28
+00:02:20,240 --> 00:02:26,540
+وبالتالي تعلم الفروسية فأصبح فارسا وهو كذلك كما
+
+29
+00:02:26,540 --> 00:02:33,700
+قيل شوفتي الأوائل أول من استأنس الخيل وروضها وكان
+
+30
+00:02:33,700 --> 00:02:38,860
+صبورا حليما في ذلك ومش بس في هذا في كل أعماله حتى
+
+31
+00:02:38,860 --> 00:02:44,020
+أن الله سبحانه وتعالى قال عنه غلام حليم وهو كذلك
+
+32
+00:02:44,020 --> 00:02:50,380
+أول من فتق لسانه باللغة العربية طبعا من غير العرب
+
+33
+00:02:50,380 --> 00:02:58,520
+أول إذا هو أول من روض أو استأنس الخيل ثانيا أول من
+
+34
+00:02:58,520 --> 00:03:04,370
+فتق لسانه بالعربية وبدأ الأمران في هذه المنطقة وبدأ
+
+35
+00:03:04,370 --> 00:03:09,950
+الناس يأتون إلى هذا المكان وخاصة أن الله تعالى
+
+36
+00:03:09,950 --> 00:03:15,970
+أكرم نبينا إبراهيم مع ولده إسماعيل أن يقوموا بشرف
+
+37
+00:03:15,970 --> 00:03:20,950
+بناء البيت لهذا لما جاء الأمر من الله سبحانه
+
+38
+00:03:20,950 --> 00:03:24,950
+وتعالى لإبراهيم وإذ يرفعوا إبراهيم القواعد من
+
+39
+00:03:24,950 --> 00:03:31,090
+البيت وإسماعيل ماذا فعل؟ كالمعتاد أن القيادة تلجأ
+
+40
+00:03:31,090 --> 00:03:35,530
+إلى المشورة ومع ذلك لجأ إلى ابنه مرة ثانية إلى 
+
+41
+00:03:35,530 --> 00:03:43,530
+إسماعيل قال يا ابني أن الله أمرني أن أصنع أمره أن 
+
+42
+00:03:43,530 --> 00:03:50,490
+أفعل حدث مهم انظروا الابن لم يقل ما هو هذا الحدث
+
+43
+00:03:50,490 --> 00:03:57,970
+وكيف ومتى وإنما قال قال فاصنع ما أمرك ربك امتثال
+
+44
+00:03:57,970 --> 00:04:02,230
+أيضا الآن التقوى العقيدة الإيمان الذي يعمر القلب
+
+45
+00:04:02,230 --> 00:04:07,830
+هو الذي يدفع الابن دائما أن يتفوه بالحكمة لأنه يعلم
+
+46
+00:04:07,830 --> 00:04:13,630
+أن الوالد لا يمكن أن يأتي بأمور شاقة من عنده وإنما
+
+47
+00:04:13,630 --> 00:04:17,230
+هذا الأمر مكلف به من عند الله قال فاصنع ما أمرك
+
+48
+00:04:17,230 --> 00:04:23,730
+الله قال وتعينني على ذلك؟ قال نعم وأعينك ومن هنا
+
+49
+00:04:23,730 --> 00:04:27,790
+بدأ الاثنان في بناء الكعبة من هنا أنا أوجه
+
+50
+00:04:27,790 --> 00:04:34,930
+النداء بقول لك يا أخت الكريمة اجعلي رأس مالك دائما
+
+51
+00:04:34,930 --> 00:04:40,290
+الاستجابة الإسماعيلية قولي بلا تردد ولا تلاطم
+
+52
+00:04:40,290 --> 00:04:47,300
+بأن يا رب لقد استجبنا لندائك دائما لابد أن تكون
+
+53
+00:04:47,300 --> 00:04:51,120
+الاستجابة الإسماعيلية حاضرة أن نقول دون تلأثم
+
+54
+00:04:51,120 --> 00:04:56,320
+دون تردد دون تواطؤ دون تفكير في قضية أمور ما
+
+55
+00:04:56,320 --> 00:05:00,520
+يتعلق بأمور الدين لابد أن تكون الاستجابة مباشرة
+
+56
+00:05:00,520 --> 00:05:06,060
+ولا تكوني كأصحاب الحجج الذين يبحثون عن الأسباب
+
+57
+00:05:06,060 --> 00:05:12,220
+الواهية ليتحججوا بها لتثبتهم أو تحبطهم من المضي
+
+58
+00:05:12,220 --> 00:05:17,180
+قدما في طريق الدين ورفع راية الإسلام لهذا إبراهيم
+
+59
+00:05:17,180 --> 00:05:23,100
+إسماعيل عليه السلام مباشرة أذكر لكم هذه القصة ذو
+
+60
+00:05:23,100 --> 00:05:28,720
+الجوشن صحابي جليل هذا الصحابي جاء النبي صلى الله
+
+61
+00:05:28,720 --> 00:05:34,470
+عليه وسلم ليعرض عليه الإسلام في مكة فقال له يا
+
+62
+00:05:34,470 --> 00:05:41,630
+ذوالجوشن هل لك أن تكون من أوائل هذا الأمر؟ قال لا
+
+63
+00:05:41,630 --> 00:05:45,990
+يعني هل لك أن تكون من السابقين إلى دعوة الله؟ قال
+
+64
+00:05:45,990 --> 00:05:53,690
+لا قال ما يمنعك؟ قال نظرت فإذا أهلي يتخذونك يؤذونك
+
+65
+00:05:53,690 --> 00:06:01,430
+ويريدوا أن يخرجوك يعني يبعدوك فانظر فإن انتصرت
+
+66
+00:06:01,430 --> 00:06:12,060
+عليهم بايعتك وإلا فلا جاذل جوشان بعد فتح مكة بعد أن 
+
+67
+00:06:12,060 --> 00:06:16,580
+فتح الله تعالى على يد نبينا صلى الله عليه وسلم
+
+68
+00:06:16,580 --> 00:06:23,300
+وصحابة الكرام مكة جاء باكيا بدموع من دم لما فاته
+
+69
+00:06:23,300 --> 00:06:28,220
+من ثواب السبق فأنا أقول السابقون السابقون السابقون
+
+70
+00:06:28,220 --> 00:06:33,140
+في كل ميدان لا يمكن أن يستوي أولئك الذين سبقوا
+
+71
+00:06:33,140 --> 00:06:39,110
+للبيعة على الدين ومناصرة الإسلام وعملوا من الأعلام
+
+72
+00:06:39,110 --> 00:06:43,130
+ومن المشاق والمتاعب لا يمكن أن يستوي مع المسلم
+
+73
+00:06:43,130 --> 00:06:48,450
+الذي جاء في الرخاء وبالتالي نعم ولهذا هؤلاء
+
+74
+00:06:48,450 --> 00:06:53,730
+السابقون ولهذا انظري إلى قضية ثواب المهاجرين okay
+
+75
+00:06:53,730 --> 00:06:59,050
+وكذلك العشر المبشرين بالجنة لماذا؟ لأنهم هم الذين
+
+76
+00:06:59,050 --> 00:07:05,100
+حملوا اللواء فلا تفكري بمنطق ذي الجوشن يعني أنا مع
+
+77
+00:07:05,100 --> 00:07:08,700
+القوي إن انتصر الدين هذا كلام ذو الجوشن اللي
+
+78
+00:07:08,700 --> 00:07:11,880
+للنبي صلى الله عليه وسلم ينتظر فإن انتصر
+
+79
+00:07:11,880 --> 00:07:18,440
+الإسلام انضم تحت لوائه وكان من أتباعه وإن لا سمح
+
+80
+00:07:18,440 --> 00:07:23,760
+الله تعرض الإسلام إلى هجمة فهو مستريح من أصحاب
+
+81
+00:07:23,760 --> 00:07:29,760
+العقول المستريحة لا تفكروا بمنطق بهذا المنطق
+
+82
+00:07:29,760 --> 00:07:34,120
+وعامة الناس بتقولك أنا مع القوي مع القول تماما
+
+83
+00:07:34,120 --> 00:07:40,260
+وهذه مأساة وسبب من أسباب فشل الأمة وعدم حوز على
+
+84
+00:07:40,260 --> 00:07:43,680
+تحقيق الانتصار وإقامة الدولة أو الخلافة لهذا
+
+85
+00:07:43,680 --> 00:07:48,120
+علينا ألا نفكر بمنطق ذي الجوشن وإنما يجب أن تكون
+
+86
+00:07:48,120 --> 00:07:54,580
+عندنا الاستجابة الإسماعيلية وهذا ما نتأمله أن 
+
+87
+00:07:54,580 --> 00:07:59,340
+نحققه في المجتمع كدعاء وكداعيات أن نحقق في قضية
+
+88
+00:07:59,340 --> 00:08:02,720
+الناس قضية الاستجابة لنداء الله سبحانه وتعالى
+
+89
+00:08:02,980 --> 00:08:07,640
+فإبراهيم نعم قال فاصنع ما أمرك الله قال وتعينني
+
+90
+00:08:07,640 --> 00:08:14,100
+قال نعم وهنا قضية تكمن قضية المعونة ولهذا علينا
+
+91
+00:08:14,100 --> 00:08:20,360
+أن نبدأ في العمل وقام الاثنان ببناء أول مسجد وضع
+
+92
+00:08:20,360 --> 00:08:25,890
+للناس في الأرض أول مسجد وضع للناس وانتهى بناء
+
+93
+00:08:25,890 --> 00:08:30,110
+البيت وأراد إبراهيم عليه السلام بعد أن أتم البناء
+
+94
+00:08:30,110 --> 00:08:38,590
+ويساعده إسماعيل عليه السلام وإذا به يطلب من إسماعيل
+
+95
+00:08:38,590 --> 00:08:44,690
+أن يأتيه بعلامة خاصة في ذلك الحجر نقص حجر من
+
+96
+00:08:44,690 --> 00:08:48,490
+البناء فلابد كان في الزاوية وأراد إبراهيم أن
+
+97
+00:08:48,490 --> 00:08:53,530
+يجعله معلما للمسلمين في مبادئ أن يبدأوا الطواف من
+
+98
+00:08:53,530 --> 00:09:00,190
+عنده معلما حجر مميز بارز واضح المعالم حتى يبدأوا من
+
+99
+00:09:00,190 --> 00:09:07,170
+عنده فذهب إسماعيل للبحث عن حجر يختلف عن كل أو
+
+100
+00:09:07,170 --> 00:09:12,270
+يختلف عن لون باقي الحجارة الموجودة في الكعبة ولكنه
+
+101
+00:09:12,270 --> 00:09:18,530
+لم يجد فلما عاد وإذا بإبراهيم قد وضع الحجر الأسود
+
+102
+00:09:18,530 --> 00:09:30,520
+في هذا الركن فسأله إسماعيل من الذي أحضر هذا؟ يعني
+
+103
+00:09:30,520 --> 00:09:35,560
+هون يستجيب لأنه تعجب من طبيعة الحجر ومن لون الحجر
+
+104
+00:09:35,560 --> 00:09:41,100
+ومن تميز الحجر فأجاب إبراهيم أحضره جبريل عليه
+
+105
+00:09:41,100 --> 00:09:45,560
+السلام وفي الرواية أنه جاء به من الجنة إذا كان
+
+106
+00:09:45,560 --> 00:09:50,550
+حجرا متميزا انتخبنا الكعبة وبدأ الطواف المسلمون
+
+107
+00:09:50,550 --> 00:09:55,730
+حولها ووقف إبراهيم يدعو ربه نفس دعاءه من قبل أن
+
+108
+00:09:55,730 --> 00:10:00,410
+يجعل أفئدة من الناس تخوي إلى هذا المكان والقصة
+
+109
+00:10:00,410 --> 00:10:05,110
+تعرفونها أن إبراهيم عليه السلام نزل فيه قول الله
+
+110
+00:10:05,110 --> 00:10:12,050
+تعالى وآذن في الناس بالحج يأتوك رجالا وعلى كل ضامر
+
+111
+00:10:12,050 --> 00:10:17,520
+ياتون من كل فج عميق كان خاذ النداء من من الله
+
+112
+00:10:17,520 --> 00:10:21,960
+سبحانه وتعالى إلى إبراهيم يأمره بأن يبلغ الناس قال
+
+113
+00:10:21,960 --> 00:10:27,700
+يا رب وكيف يصل صوتي إلى العالمين؟ كيف يصل صوتي
+
+114
+00:10:27,700 --> 00:10:33,000
+وأنا في وسط الصحراء؟ والأمة مترامية الأطراف قال يا
+
+115
+00:10:33,000 --> 00:10:39,220
+إبراهيم أذن وعلينا البلاغ وبالفعل جاءت الآلاف بل
+
+116
+00:10:39,220 --> 00:10:44,380
+الملايين من البشر تهفو إلى هذا المكان لأنه هو
+
+117
+00:10:44,380 --> 00:10:48,920
+البيت المقدس هو البيت الذي طاف به جميع الأنبياء
+
+118
+00:10:50,060 --> 00:10:56,640
+إذا انتهى البناء وجاء الناس إلى ذلك البيت ليطوفوا
+
+119
+00:10:56,640 --> 00:11:01,360
+به كما فعل أنبياؤهم السابقون الآن فضل
+
+120
+00:11:06,720 --> 00:11:11,820
+طبعا احنا يعني قضية أنه طبيعة أن الحجر كان لونه
+
+121
+00:11:11,820 --> 00:11:17,280
+أخضر وسود من شدة الذنوب والآثام في الحقيقة أن هذا 
+
+122
+00:11:17,280 --> 00:11:21,880
+ليس فيه حديث لا صحيح ولا ضعيف وإنما كلها من
+
+123
+00:11:21,880 --> 00:11:27,160
+الروايات الإسرائيلية وطبعا احنا يعني نتوقف مش
+
+124
+00:11:27,160 --> 00:11:32,680
+نتوقف هي اصلا لا يترتب عليها شرع أو عقيدة أو شيء و
+
+125
+00:11:32,680 --> 00:11:35,280
+مع ذلك أن هي من الروايات الإسرائيلية اللي هناخد
+
+126
+00:11:35,280 --> 00:11:38,220
+بها في هذا الباب ولهذا الموضوع لأن الإسرائيليات
+
+127
+00:11:38,220 --> 00:11:40,660
+احنا قلنا ايش كيف نتعامل مع الإسرائيليات؟
+
+128
+00:11:40,660 --> 00:11:43,300
+فضل اترك مواقف للمسلمين من الإسرائيليات
+
+129
+00:11:47,010 --> 00:11:53,150
+إذا أولا أولا إذا وافقت الشريعة أخذنا بها للاستئناس
+
+130
+00:11:53,150 --> 00:11:57,870
+وليس الاستدلال بس تأنس فيها مع الدليل تقوي لكن 
+
+131
+00:11:57,870 --> 00:12:04,910
+ليست دليلا وليست حجة اثنين إذا
+
+132
+00:12:04,910 --> 00:12:08,650
+خالفت الشريعة نضرب بها أرض الحاظر ولا نلتفت إليها
+
+133
+00:12:08,650 --> 00:12:10,050
+على الإطلاق ثلاثة
+
+134
+00:12:14,380 --> 00:12:18,820
+فيش نص لا بتخالف ولا بتكذب إذا احنا بيكون موقفنا
+
+135
+00:12:18,820 --> 00:12:22,940
+التوقف لأنه لا يترتب عليها أي مسألة من مسائل
+
+136
+00:12:22,940 --> 00:12:27,620
+العقيدة أو الشريعة بناء الكعبة شوفوا الآن بنيت
+
+137
+00:12:27,620 --> 00:12:32,080
+الكعبة على عدة مراحل أولا شفتوا الأدلة على بناء 
+
+138
+00:12:32,080 --> 00:12:36,580
+الكعبة المشرفة صدر الأمر ببناء الله سبحانه وتعالى
+
+139
+00:12:36,580 --> 00:12:41,880
+البيت الحرام إن أول بيت وضع للناس للذي ببكّة
+
+140
+00:12:41,880 --> 00:12:47,200
+مبارك هذه أدلة على أن البيت الحرام بني في نفس
+
+141
+00:12:47,200 --> 00:12:52,150
+المكان الذي وضع مين؟ فيه إسماعيل، مش ربنا إنّي أسكنت
+
+142
+00:12:52,150 --> 00:12:59,150
+من ذريتي بواد غير ذي زرع عند بيتك المحرم، إذن وهذه
+
+143
+00:12:59,150 --> 00:13:03,810
+الآية تعضت أن أول بيت وضع بمكة هذا البيت هو المسجد 
+
+144
+00:13:03,810 --> 00:13:09,480
+الحرام، طالع ليش؟ ومن دخله كان آمن ولله على الناس
+
+145
+00:13:09,480 --> 00:13:13,540
+حج البيت من استطاع إليه سبيلًا من هنا تأتي فرضية
+
+146
+00:13:13,540 --> 00:13:19,820
+الحجّ كركل من أركان الإسلام لمن استطاع إليه سبيلًا
+
+147
+00:13:19,820 --> 00:13:26,220
+ثم وإذ بوأنا لإبراهيم مكان البيت أن لا تشرك به
+
+148
+00:13:26,220 --> 00:13:31,800
+شيئًا وتخر بيتي للطائفين والقائمين والركع الساجدين
+
+149
+00:13:31,800 --> 00:13:36,810
+وإذ يرفع إبراهيم إذًا كل هذه أدلة على بناء الكعبة.
+
+150
+00:13:37,230 --> 00:13:43,710
+شفت هنا أدلة على بناء الكعبة. لكن سنقف مع الآن بعض
+
+151
+00:13:43,710 --> 00:13:49,210
+الوقفات مع هذه الآيات. قال فيه آيات بينات يعني
+
+152
+00:13:49,210 --> 00:13:54,730
+دلالات ظاهرات واضحة في أن إبراهيم هو الذي قام 
+
+153
+00:13:54,730 --> 00:14:01,750
+ببناء البيت مع ولده إسماعيل وذلك تعظيمًا وتشريفًا
+
+154
+00:14:01,750 --> 00:14:07,220
+والدليل على أن إبراهيم وإسماعيل هما اللذان قامَا
+
+155
+00:14:07,220 --> 00:14:13,620
+بذلك هو ذلك أثر الأقدام التي كانت في مخلّ البناء
+
+156
+00:14:13,620 --> 00:14:18,420
+لأنه قال مقام إيش قال؟ مقام إبراهيم. ومقام إبراهيم
+
+157
+00:14:18,420 --> 00:14:22,820
+يعني ذلك الحجر الذي وقف عليه إبراهيم عليه 
+
+158
+00:14:22,820 --> 00:14:27,800
+السلام وكان ولده إسماعيل يناوله الحجارة في البناء.
+
+159
+00:14:28,100 --> 00:14:32,960
+ولهذا لما كنت شوف الآن في المنطقة هذه الكعبة وهذا
+
+160
+00:14:32,960 --> 00:14:35,600
+مقام إبراهيم، احنا بنقول عنه يعني كان الإسجال
+
+161
+00:14:35,600 --> 00:14:39,740
+الجريبي من مين، كان بينهم بس متر واحد، بين المقام
+
+162
+00:14:39,740 --> 00:14:44,480
+وبين الكعبة متر واحد، ولكن لما ازدحم حدث الازدحام
+
+163
+00:14:44,480 --> 00:14:49,560
+من الطواف حول الكعبة في زمن عمرو بن الخطاب رضي
+
+164
+00:14:49,560 --> 00:14:54,160
+الله تعالى عنه، أخر هذا المقام يعني مسافة من ستة
+
+165
+00:14:54,160 --> 00:14:58,460
+إلى سبعة متر حتى لا يحدث إيش التزاحم بين المسلمين
+
+166
+00:14:58,460 --> 00:15:03,100
+والاقتتال فكان هنا أقيم وهو اللي هو مقام إبراهيم
+
+167
+00:15:03,100 --> 00:15:08,040
+إذا هذا دليل كان هذا عليه أثر اللي هو قدم إبراهيم
+
+168
+00:15:08,040 --> 00:15:13,300
+عليه السلام وهو يقوم بقضية البناء واتخذوا حتى أن 
+
+169
+00:15:13,300 --> 00:15:17,920
+القرآن طبعًا هذه من الموافقات لعمرو بن الخطاب أنتم
+
+170
+00:15:17,920 --> 00:15:23,230
+بتعرفوا الموافقات لعمرو؟ إيش؟ جديش؟ منها اللي هي 
+
+171
+00:15:23,230 --> 00:15:24,890
+قضية الحجاب؟ قضية الحجاب
+
+172
+00:15:29,730 --> 00:15:34,110
+قضية أسرة بدر. ثم لإن مقام إبراهيم. إذن هذه ممن
+
+173
+00:15:34,110 --> 00:15:38,510
+موافقة عمرو رضي الله تعالى عنه. حيث قال الرسول صلى
+
+174
+00:15:38,510 --> 00:15:40,710
+الله عليه وسلم عمرو جاء للرسول صلى الله عليه وسلم
+
+175
+00:15:40,710 --> 00:15:46,730
+فقال لو اتخذ من مقام إبراهيم مصلىً فأنزل الله 
+
+176
+00:15:46,730 --> 00:15:51,190
+سبحانه وتعالى واتخذوا من مقام إبراهيم مصلىً فأصبح
+
+177
+00:15:51,190 --> 00:15:57,390
+من السنة بعد الطواف سبع أشواط حول الكعبة يقف
+
+178
+00:15:57,390 --> 00:16:03,630
+المسلمون خلف مقام إبراهيم فيصلّوا ركعتين سنة وفي
+
+179
+00:16:03,630 --> 00:16:06,690
+الركعة الأولى قل يا أيها الكافرون وفي الركعة
+
+180
+00:16:06,690 --> 00:16:10,610
+الثانية قل هو الله أحد. إذن من هنا أصبحت سنة
+
+181
+00:16:10,610 --> 00:16:15,890
+وموافقة الله سبحانه وتعالى التمني الذي تمناه عمرو
+
+182
+00:16:15,890 --> 00:16:18,990
+بن الخطاب والسؤال الذي طرحه على النبي صلى الله 
+
+183
+00:16:18,990 --> 00:16:23,050
+عليه وسلم فكانت الإجابة بنزول الوحي على قلب النبي
+
+184
+00:16:23,050 --> 00:16:28,450
+صلى الله عليه وسلم. ثمّ  عن أبي ذرّ يقول يا رسول الله
+
+185
+00:16:28,450 --> 00:16:36,470
+أيّ مسجدٍ وضعه أول قال المسجد الحرام، قلت ثمّ أيه؟
+
+186
+00:16:36,470 --> 00:16:43,050
+قال المسجد الأقصى، قلت كم بينهما؟ قال أربعين سنة، 
+
+187
+00:16:43,050 --> 00:16:51,700
+قلت ثمّ أيه؟ قال ثمّ حيث أدركت الصلاة فصلي فكلّها 
+
+188
+00:16:51,700 --> 00:16:56,100
+مسجد. يعني أنّها هذه اللي التي ذكرها النبي صلى الله
+
+189
+00:16:56,100 --> 00:17:02,280
+عليه وسلم قال أعطيت خمسًا لم يُعطَ نبيّ قام قبلي
+
+190
+00:17:02,280 --> 00:17:07,830
+إيّاه إنّ من ضمنها جعلت لي الأرض مسجدًا وطهورًا ومن 
+
+191
+00:17:07,830 --> 00:17:13,370
+هنا قال بأنه حيث أدركت الصلاة وين ما اجت اللي هو
+
+192
+00:17:13,370 --> 00:17:18,390
+حلّ وقت الأذان أو الصلاة فصلّ فذلك مسجد وهذه من نعم
+
+193
+00:17:18,390 --> 00:17:22,750
+الله سبحانه وتعالى على الأمة. إذًا أول مسجد أقيم
+
+194
+00:17:22,750 --> 00:17:27,370
+للأمة هو إيه؟ بيت بيت الله الحرام البيت المحرم وهو
+
+195
+00:17:27,370 --> 00:17:32,610
+الكعبة ثانيًا المسجد الأقصى ثمّ جعلت الأرض للمسلمين 
+
+196
+00:17:32,610 --> 00:17:39,480
+يصلّون بها حيث شاءوا. مراحل بناء الكعبة احنا بنتكلم
+
+197
+00:17:39,480 --> 00:17:47,080
+عن الكعبة وكثير من الأقوال بتتحدث في بالكم متى كان
+
+198
+00:17:47,080 --> 00:17:54,380
+أول مرة بنيت فيها الكعبة بناتها الملائكة كيف؟
+
+199
+00:18:04,880 --> 00:18:10,240
+يعني أول بناء بتقول الملائكة بنتها في زمن آدم عليه
+
+200
+00:18:10,240 --> 00:18:14,360
+السلام، يعني هي بنيت في زمن .. أول مرة في زمن آدم 
+
+201
+00:18:14,360 --> 00:18:19,440
+عليه السلام، والدليل أنّ .. لأ لسه احنا بنتكلم عن
+
+202
+00:18:19,440 --> 00:18:26,570
+آدم الآن هو كان بني لكن مع مرور الزمن اندثرت الكعبة
+
+203
+00:18:26,570 --> 00:18:30,370
+فجاءت المرة الثانية بناء الكعبة المرة الثانية في
+
+204
+00:18:30,370 --> 00:18:35,470
+زمن مين؟ في زمن إبراهيم عليه السلام حيث كان إيه
+
+205
+00:18:35,470 --> 00:18:39,470
+البناء في زمن إيه؟ وإذ يرفع إبراهيم القواعد من
+
+206
+00:18:39,470 --> 00:18:45,180
+قلبه ثلاثة البناء الثالث في زمن قريش في عهد قريش
+
+207
+00:18:45,180 --> 00:18:49,720
+حتى لما كان النبي صلى الله عليه وسلم صغيرًا وقد 
+
+208
+00:18:49,720 --> 00:18:54,240
+شارك في البناء وكان يحمل الحجارة على إيه؟ على
+
+209
+00:18:54,240 --> 00:19:00,600
+كتفيه ليساعد في بناء الكعبة فبنتها قريش ولكنها
+
+210
+00:19:00,600 --> 00:19:06,380
+قصرت من الجانب الشمالي انتبه حتى يعني تكون عندك
+
+211
+00:19:06,380 --> 00:19:07,600
+تصور في قضية البناء
+
+212
+00:19:12,630 --> 00:19:17,850
+هذا البناء بني في زمن آدم عليه السلام لما اندثر
+
+213
+00:19:17,850 --> 00:19:23,150
+وجاء إبراهيم فأقام القواعد أقامها على نفس البناء
+
+214
+00:19:23,150 --> 00:19:28,190
+اللي قامت الملائكة في عهد آدم لكن في زمن في عهد
+
+215
+00:19:28,190 --> 00:19:36,990
+مكة أخذوا من من طرفه لأن هنا بنسمي هنا الركن هنا
+
+216
+00:19:38,190 --> 00:19:42,550
+الركن الشمالي، هنا الركن اليماني، هنا الركن 
+
+217
+00:19:42,550 --> 00:19:47,350
+العراقي، هنا يعني باتجاه العراق، هنا باتجاه بلاد
+
+218
+00:19:47,350 --> 00:19:51,030
+الشام، هنا باتجاه اليمن إلى الجنوب، وهنا في هذه
+
+219
+00:19:51,030 --> 00:19:54,790
+الكوة اللي هو الحجر الأسود اللي ذكرنا أنّ جبريل 
+
+220
+00:19:54,790 --> 00:20:00,410
+عليه السلام جاء به من الجنة لإبراهيم عليه السلام
+
+221
+00:20:01,310 --> 00:20:04,970
+إذا هنا أخذ من أطرافه يعني أخذ من جانب الشمال من 
+
+222
+00:20:04,970 --> 00:20:09,270
+هذا الركن فتضيق من هنا بيكون المسافة يعني أقل من
+
+223
+00:20:09,270 --> 00:20:14,350
+هذه المسافة هو أقل من هنا شفتوا؟ ولهذا ضيقوا العرب 
+
+224
+00:20:14,350 --> 00:20:21,430
+في ذلك إذًا هو قصر العرب في بنائها من ناحية الشمال
+
+225
+00:20:21,430 --> 00:20:26,370
+أو الركن الشمالي وهو من الزاويتين وبالتالي بعد ذلك 
+
+226
+00:20:26,370 --> 00:20:33,620
+في زمن بنى عبدالله بن الزبير رحمه الله في أيامه 
+
+227
+00:20:33,620 --> 00:20:36,920
+على ما أشار إليه رسول الله صلى الله عليه وسلم يعني
+
+228
+00:20:36,920 --> 00:20:42,240
+بمعنى أعاد البناء إلى المكان الأصلي، أعاد البناء 
+
+229
+00:20:42,240 --> 00:20:49,170
+إلى المكان الأصلي الخامسة، البناء الخامس في زمن
+
+230
+00:20:49,170 --> 00:20:53,770
+الخليفة عبدالملك بن مروان، طبعًا جاء غمين في زمن
+
+231
+00:20:53,770 --> 00:20:59,090
+الخليفة عبدالملك بن مروان الحجاج، فأوحى إليه أو
+
+232
+00:20:59,090 --> 00:21:07,950
+أخبره بأن الزبير مالهاش انه قد هدم الكعبة وأعاد 
+
+233
+00:21:07,950 --> 00:21:14,090
+بنائها ثانية فأمره بردها فخدمت ورجع وإيه؟ وعادوها 
+
+234
+00:21:14,090 --> 00:21:17,970
+على ما كانت عليه في طبيعة في وين؟ في قريش يعني 
+
+235
+00:21:17,970 --> 00:21:23,230
+قاصر ناقصة شوفت الآن؟ إذًا بنيتها عايدة على ما كانت 
+
+236
+00:21:23,230 --> 00:21:27,870
+عليا في وين؟ في عهد مكة أو قلم. الآن في عهد قريش.
+
+237
+00:21:28,210 --> 00:21:33,730
+لكن في زمن المهدي دي ابن المنصور استشار الملك أو
+
+238
+00:21:33,730 --> 00:21:38,610
+عفوًا الإمام مالك رضي الله تعالى عنه ببنائها. يعني
+
+239
+00:21:38,610 --> 00:21:43,540
+احنا لو هدمناها ورجعناها كما فعل المهدي اللي هو 
+
+240
+00:21:43,540 --> 00:21:48,800
+إبراهيم عليه السلام والزبير، لأنه ليش؟ لأنه لابدّ
+
+241
+00:21:48,800 --> 00:21:53,300
+من إعادتها إلى ما كانت عليه، لأن عائشة رضي الله 
+
+242
+00:21:53,300 --> 00:21:59,780
+تعالى عنها، الرسول أسفين قال لولا قومك حدثوا عقد
+
+243
+00:21:59,780 --> 00:22:06,310
+بجاهلية أو قال بكفر لا أمرته اسمه لأنفقته كنزة
+
+244
+00:22:06,310 --> 00:22:09,990
+الكعبة في سبيل الله ولا جعلته بابها بالأرض ولا 
+
+245
+00:22:09,990 --> 00:22:16,510
+أدخله فيها الحجر يعني بمعنى أنه لسوى ما قصر لأنه
+
+246
+00:22:16,510 --> 00:22:21,090
+في رواية أخرى ماذا قال؟ ألم تري أنّ قومك حين بنوا 
+
+247
+00:22:21,090 --> 00:22:25,290
+الكعبة اقتصروا على قواعد إبراهيم؟ يعني لو أنّهم
+
+248
+00:22:26,010 --> 00:22:30,510
+أرجعوها على قواعد إبراهيم ولهذا المهدي رحمه الله
+
+249
+00:22:30,510 --> 00:22:35,470
+أراد أن يعيد ذلك فاستشار الإمام مالك فرفض الإمام
+
+250
+00:22:35,470 --> 00:22:43,330
+مالك ليه؟ قال لأنه حتى لا يحدث من الحكام بعد ذلك
+
+251
+00:22:43,330 --> 00:22:47,750
+فبصير هي عبارة عن إيش لعبة في أيدي الحكام هذا
+
+252
+00:22:47,750 --> 00:22:54,990
+يخدمها فأبقيت على ما هي عليه. إذًا الآن الكعبة هل
+
+253
+00:22:54,990 --> 00:22:59,910
+بنيت بنفس الطريقة الموجودة في زمن إبراهيم؟ إذًا هي
+
+254
+00:22:59,910 --> 00:23:04,230
+بنيت على ما بنيت عليه في عهد مين؟ قريش، في مكة،
+
+255
+00:23:04,230 --> 00:23:08,990
+خلاص؟ إذًا هي قاصمة .. يعني قد اقتصرت أو قد قُصّرت 
+
+256
+00:23:08,990 --> 00:23:13,270
+فيها من جهة الشمال وبالتالي كان البناء ناقصًا عن
+
+257
+00:23:13,270 --> 00:23:17,730
+قواعد إبراهيم عليه السلام وبالتالي هي هذه أدلة 
+
+258
+00:23:17,730 --> 00:23:23,160
+يعني بمعنى أنه بني خمس مرات في عهد آدم في عهد
+
+259
+00:23:23,160 --> 00:23:27,740
+إبراهيم في عهد القريش في عهد الزبير في عهد المهدي
+
+260
+00:23:27,740 --> 00:23:33,640
+وبالتالي إذًا هي عبارة عن خمس مراحل اللي هو بنيت 
+
+261
+00:23:33,640 --> 00:23:39,780
+فيها الكعبة الآن إسماعيل عليه السلام خبر إسماعيل
+
+262
+00:23:39,780 --> 00:23:49,920
+زواجه يعني أنتم بتعرفوا لما بلغ إسماعيل من العمر
+
+263
+00:23:50,880 --> 00:23:56,840
+ما يؤهله للزواج وكان يعيش في قبيلة جرهم تزوج من 
+
+264
+00:23:56,840 --> 00:24:07,160
+هذه القبيلة وبعدها ماتت أمه هاجر فجاءه بعد فترة
+
+265
+00:24:07,160 --> 00:24:14,620
+والده إبراهيم لزيارته فلم يجده في بيته ووجد امرأته 
+
+266
+00:24:14,620 --> 00:24:25,760
+فسألها عن حياتهم وعن حالهم وعن معيشتهم فماذا قالت؟ 
+
+267
+00:24:25,760 --> 00:24:36,440
+ايوه هنا أخذت الزوجة تشكو من الضيق والشدة حتى أنه
+
+268
+00:24:36,440 --> 00:24:42,300
+سألها عن طبيعة الطعام التي كانوا يتناولونه
+
+269
+00:24:42,300 --> 00:24:49,550
+ويأكلون منه فماذا قالت؟ بدأت تشكو فعندما أراد العودة
+
+270
+00:24:49,550 --> 00:24:57,630
+قال لها اقرئي لزوجك من السلام وأخبره يعني إذا جاء
+
+271
+00:24:57,630 --> 00:25:06,870
+أخبره أن يغير عتبة بابه فجاء إبراهيم لإسماعيل فلما 
+
+272
+00:25:06,870 --> 00:25:11,470
+جاء من الصيد كان في العمل هو مشهور بالصيد والفروسية 
+
+273
+00:25:12,610 --> 00:25:19,270
+فقالت له اوصفي لي ذلك الرجل فوصفته له فعرف أنّ 
+
+274
+00:25:19,270 --> 00:25:24,650
+والده فقال لها ماذا قال لكِ قالت قال كده وكده قال
+
+275
+00:25:24,650 --> 00:25:31,970
+أنت طالق فالحقي بأهلكِ طلقها ثمّ تزوج من ثانية وبعد
+
+276
+00:25:31,970 --> 00:25:38,150
+ذلك جاء إبراهيم عليه السلام إلى ابنه لزيارته فلم 
+
+277
+00:25:38,150 --> 00:25:44,230
+يجده فوجد الزوجة الثانية فسألها عن الحالة فأخذت
+
+278
+00:25:44,230 --> 00:25:51,770
+تثني على الزوج وتشكر الله سبحانه وتعالى وحمدت الله
+
+279
+00:25:52,650 --> 00:25:59,430
+فقال لها اقرئي مني السلام لزوجكِ وأخبره بأنّ
+
+280
+00:25:59,430 --> 00:26:06,190
+يتمسك بعتبة بابه فلما جاء أخبره بذلك فقال هذا
+
+281
+00:26:06,190 --> 00:26:13,730
+والدي أخبرني أن أتمسك بك، شفتوا الآن من الحديث و
+
+282
+00:26:13,730 --> 00:26:20,530
+الرواية أو الأثر التركيز على الزوجة الصالحة، واحنا 
+
+283
+00:26:20,530 --> 00:26:29,760
+ما شاء الله أعلى نسائنا اليوم يكفرن العشير، احنا 
+
+284
+00:26:29,760 --> 00:26:34,360
+ما نتكلمش عن الصابرات المرابطات، ما مرّ في في في يعني
+
+285
+00:26:34,360 --> 00:26:38,900
+في كثير من الأحيان حتى أن المرأة بتنسى قضية الرباط 
+
+286
+00:26:38,900 --> 00:26:42,540
+والجهاد، يعني في نساء من النساء يعني ما شاء الله
+
+287
+00:26:42,540 --> 00:26:45,660
+عليهم ثبتوا في ميدان المعركة وثبتوا في ميدان 
+
+288
+00:26:45,660 --> 00:26:49,300
+الجهاد، وثبتوا لكن في ميدان النسوين مع بعض ما ثبتوش
+
+289
+00:26:50,990 --> 00:26:55,430
+طب أنا لو بدأت أسألك سؤال، طيب من ضمن الدين يعني أن
+
+290
+00:26:55,430 --> 00:26:59,430
+مثلا المرأة تتزوج يعني تسمح للزوج بالزواج الثاني؟
+
+291
+00:26:59,430 --> 00:27:04,030
+تسمح أنه ينجب؟ لأ لأ، وكان الهدف مثلا فقط أنه بده
+
+292
+00:27:04,030 --> 00:27:08,630
+ينجب يعني بده يتزوج من أجل الإنجاب حتى ينذر هؤلاء
+
+293
+00:27:08,630 --> 00:27:13,680
+الأبناء إلى الجهاد كما فعلت مريم، مش إني نظرته لك
+
+294
+00:27:13,680 --> 00:27:18,640
+ما في بطني محررة، واحنا بنقول نظرنا ما في أساليبنا 
+
+295
+00:27:18,640 --> 00:27:23,680
+محررين لك يا رب من أجل دين الله ومن أجل الذود عن
+
+296
+00:27:23,680 --> 00:27:27,620
+حياط المسلمين، شو هتعمل المرأة المسلمة؟ عدد قليل
+
+297
+00:27:27,620 --> 00:27:31,960
+حيث إن شفتوا .. شفتوا الفرق بين الاستسلام التام من
+
+298
+00:27:31,960 --> 00:27:37,980
+إبراهيم وغاجر وإسماعيل، الكل حتى في الرواية إن
+
+299
+00:27:37,980 --> 00:27:42,100
+الشيطان لما جاء إلى إبراهيم قال إنه ضربه بسبع 
+
+300
+00:27:42,100 --> 00:27:47,400
+حصيات، وجاء للولد ليغريه بقضية الرفض والمعصية فقال
+
+301
+00:27:47,400 --> 00:27:52,060
+له كيف ترضى لوالدك أن يذبحك أو أو أو وبالتالي فرجمه 
+
+302
+00:27:52,060 --> 00:27:58,920
+بسبعة، وفي النهاية لم ييأس فذهب إلى هاجر وأخبرها
+
+303
+00:27:58,920 --> 00:28:03,820
+كيف بك تسمحين لزوجك أن يقوم بذبح ولدك الوحيد وكذا
+
+304
+00:28:03,820 --> 00:28:08,980
+وكذا، وأغرقها بكثير من المغريات ووسوسلها ومع ذلك
+
+305
+00:28:08,980 --> 00:28:13,500
+رفضت وامتثلت لأن هنا طاعة، اليوم شفتوا الفرق أنا
+
+306
+00:28:13,500 --> 00:28:18,260
+بتكلم عن المرأة الشاكية الباكية التي تشكو إلى من؟
+
+307
+00:28:18,840 --> 00:28:24,640
+تشكو زوجها إلى الخلق، إلى البشر، الأصل المرأة، إذا
+
+308
+00:28:24,640 --> 00:28:28,600
+تعرضت يعني احنا بنقول هنا على المرأة أن تصبر مع 
+
+309
+00:28:28,600 --> 00:28:33,560
+زوجها في السراء وفي الضراء، وربما تتحول الحال ويبدل 
+
+310
+00:28:33,560 --> 00:28:37,620
+حال الضيق إلى حال من اليسر وأن يجعل الله سبحانه 
+
+311
+00:28:37,620 --> 00:28:42,640
+وتعالى بعد عسر يسرة، وخاذا ما نرجوه من الله سبحانه
+
+312
+00:28:42,640 --> 00:28:47,460
+وتعالى، فمن صلاح المرأة وتقواها الصبر مع الزوج في
+
+313
+00:28:47,460 --> 00:28:52,820
+كافة الظروف، أما المرأة التقية الورعة والتي حفظت
+
+314
+00:28:52,820 --> 00:28:57,800
+الزوج حتى في غيابه، فالآن المرأة المصيبة الثرثارة
+
+315
+00:28:57,800 --> 00:29:02,160
+وكم من امرأة هدمت كثير من البيوت بقضية الثرثرة 
+
+316
+00:29:02,160 --> 00:29:07,820
+وقضية عدم الصبر، على الأقل هدمت بيتها وتركت أولادها
+
+317
+00:29:07,820 --> 00:29:13,560
+وبالتالي لأنها لم تصبر، وخاصة احنا معرضين في قطاع
+
+318
+00:29:13,560 --> 00:29:19,410
+غزة إلى قضية الضيق والحصار والاحتلال، وقضية قلة 
+
+319
+00:29:19,410 --> 00:29:23,730
+العمل، يعني اليوم احنا فيه بطالة قيل إنها بتصل إلى
+
+320
+00:29:23,730 --> 00:29:26,970
+ستين، وقيل إلى كذا، وأنا بقول والله يا أخواتنا
+
+321
+00:29:26,970 --> 00:29:31,810
+الكلمات ما هتوصل 45، ومع ذلك هذا ضيق فالمرأة التي
+
+322
+00:29:31,810 --> 00:29:36,970
+كانت تعيش مع زوجها وهم ميسورين الحال وكان يعمل
+
+323
+00:29:36,970 --> 00:29:42,870
+ويأتي بالمال وقد وفر لها كل شيء، الآن ألا تصبر في
+
+324
+00:29:42,870 --> 00:29:47,810
+هذه الفترة بالذات؟ طبعا احنا بنقول إن كل النفقات 
+
+325
+00:29:47,810 --> 00:29:52,310
+أو غالبية النفقات، إذا لم أقول الكل كلها مركزة
+
+326
+00:29:52,310 --> 00:29:57,890
+على أمور الموضة والأمور الكمالية وهذا ما يخلق 
+
+327
+00:29:57,890 --> 00:30:01,790
+الأسرة، واحنا بنقول، بنطلب من المرأة أن لا تفكر في 
+
+328
+00:30:01,790 --> 00:30:05,610
+مثل هذه القضايا وأن يكون تفكيرها أعلى وأسمى من كل
+
+329
+00:30:05,610 --> 00:30:06,410
+هذه القضايا. تفضل.
+
+330
+00:30:09,150 --> 00:30:13,050
+ذكرها الدكتور عبد المحسن الأحمد، داعية سعودي، 
+
+331
+00:30:13,050 --> 00:30:17,070
+قال إنه قاتته إحدى قريباته تشكوي يعني إن زوجها بتعمل
+
+332
+00:30:17,070 --> 00:30:22,290
+كل أشياء نية هو لكن بيفضها، هي جعلت كل همها أنها
+
+333
+00:30:22,290 --> 00:30:26,950
+طيعة، وتعمل .. وادلبت أرغبات زوجها، أمرها الشيخ 
+
+334
+00:30:26,950 --> 00:30:31,460
+عبد المحسن أنها يعني ..تقوم بالليالي وتعمل طلبات
+
+335
+00:30:31,460 --> 00:30:36,560
+بشكل اعتيادي، ومهما هو رفع، فجعلت بعد ما .. بعد ما 
+
+336
+00:30:36,560 --> 00:30:41,120
+نصحها، فجعلت همها أن تبدي ربها فرضي .. فرضي 
+
+337
+00:30:41,120 --> 00:30:45,240
+الله عنها، وأرضى زوجها عنها، ويعني تتذكر هي الزوجة
+
+338
+00:30:45,240 --> 00:30:49,790
+أنها كانت بعد ما يعني أقامت على الصلاة، يعني تبدأ
+
+339
+00:30:49,790 --> 00:30:53,950
+تواصلي رسالة أن المرأة إذا لجأت إلى العبادة 
+
+340
+00:30:53,950 --> 00:30:57,370
+والتقوى فبالتالي يغير هذا الهدف، اتقوا الله 
+
+341
+00:30:57,370 --> 00:31:04,310
+يجعل لكم مخرجة ويرزقكم من حيث لم يحتسب، يعني هذا هو
+
+342
+00:31:04,310 --> 00:31:08,010
+المفاد، الله يزيكي الخير في هذه القصة، أما وفاة
+
+343
+00:31:08,010 --> 00:31:12,470
+إسماعيل عليه السلام طبعا بعد أن عاش إسماعيل عليه
+
+344
+00:31:12,470 --> 00:31:16,610
+السلام ما يزيد على المائة وثلاثين عاما يعني
+
+345
+00:31:16,610 --> 00:31:23,020
+إسماعيل بلغ من العمر 130 عاما، قدرة خلمانية لتستقر
+
+346
+00:31:23,020 --> 00:31:30,280
+روحه في مقام أمين في جنات وعيون في مقعد صدق عند
+
+347
+00:31:30,280 --> 00:31:35,960
+مليك مقتدر، ودفني كما تقول بعض الروايات مع أمه هاجر
+
+348
+00:31:35,960 --> 00:31:42,900
+بالحجر، لكن شفتوا الآن التعليق قيل، أنا بقول قيل، وقيل
+
+349
+00:31:42,900 --> 00:31:47,760
+صيغة تضعيف، قيل صيغ من صيغة تضعيف، أنت خدته في
+
+350
+00:31:47,760 --> 00:31:53,180
+الحديث، مظبوط؟ أو تكون موضوع، لكن هنا أن هو في 
+
+351
+00:31:53,180 --> 00:31:57,260
+روايات، بعض الروايات ذكرت أن إسماعيل دفن مع أمي
+
+352
+00:31:57,260 --> 00:32:01,480
+هاجر في الحجر، والحجر احنا هو هذا اللي هو يعاد من
+
+353
+00:32:01,480 --> 00:32:05,940
+قضية الكعبة، وبالتالي حتى الطواف لا يجوز أن يدخل 
+
+354
+00:32:05,940 --> 00:32:11,000
+من هنا، وإنما الطواف يبدأ من الشاطئ وبعدين اللي هو
+
+355
+00:32:11,000 --> 00:32:16,250
+السبع أشواط بهذه الطريقة، ولكن هذه الروايات ليس لها 
+
+356
+00:32:16,250 --> 00:32:21,430
+سند صحيح كما تذكر بعض الكتب، حتى أن الشيخ الألباني 
+
+357
+00:32:21,430 --> 00:32:27,530
+رحمه الله قال إنه لم يثبت في حديث أو لم يثبت في 
+
+358
+00:32:27,530 --> 00:32:32,770
+حديث مرفوع أن إسماعيل عليه السلام أو غيره من
+
+359
+00:32:32,770 --> 00:32:36,670
+الأنبياء الكرام دفنوا في المسجد الحرام، فش رواية 
+
+360
+00:32:36,670 --> 00:32:42,970
+بسند صحيح تثبت هذا الكلام، وهذا ما اللي هو أكد عليه
+
+361
+00:32:42,970 --> 00:32:48,410
+الشيخ الألباني، ما هي الفوائد أو ما يستفاد الدروس
+
+362
+00:32:48,410 --> 00:32:53,610
+والعبر من قصة إسماعيل، نتعاون سويا في إخراج هذا
+
+363
+00:32:53,610 --> 00:33:01,310
+الأمر. نعم، ايش تستفيدي من قصة إسماعيل؟ صدق.
+
+364
+00:33:02,790 --> 00:33:06,630
+أولا بر الوالدين وهذا معروف من طاعة إسماعيل لأبيه
+
+365
+00:33:06,630 --> 00:33:10,730
+في أكثر من موطن، التسليم بالقدر الإلهية 
+
+366
+00:33:10,730 --> 00:33:15,030
+والأوامر الله، هو التسليم الكامل أو الاستسلام
+
+367
+00:33:15,030 --> 00:33:19,030
+والخضوع والخنوع لأوامر الله دون تردد.
+
+368
+00:33:21,950 --> 00:33:25,970
+المرأة الصالحة خير متاع الدنيا، إذا نظرت إليها
+
+369
+00:33:25,970 --> 00:33:32,130
+أسرتها وإذا جبت عنها حفظاتك، طبعا هنا الحفظ حتى في
+
+370
+00:33:32,130 --> 00:33:37,010
+غير .. وحتى أن العلماء قالوا أنه لا يجوز على
+
+371
+00:33:37,010 --> 00:33:42,990
+المرأة على الإطلاق إفشاء أي سر من أسرار البيوتات 
+
+372
+00:33:42,990 --> 00:33:46,270
+الزوجية، واحنا ما شاء الله على نسواننا الأخبار أول 
+
+373
+00:33:46,270 --> 00:33:49,050
+بول عند أمها وعند أهلها، آه تلاتة 
+
+374
+00:33:51,680 --> 00:33:55,300
+ولا في قضية التضحية ولا الفداء من قضية إسماعيل
+
+375
+00:33:55,300 --> 00:33:59,720
+عندما عمال يابوني أني أرى في المنام أني أذبحك
+
+376
+00:33:59,720 --> 00:34:03,680
+تضحية، صح؟ هناك استسلام وطاعة للأوامر لكن في المقابل
+
+377
+00:34:03,680 --> 00:34:07,780
+في تضحية، الشكوى
+
+378
+00:34:07,780 --> 00:34:11,240
+لا تكون إلا لله، مش معقول أن أشكي الله إلى الخلق
+
+379
+00:34:11,240 --> 00:34:16,500
+فالله تعالى هو الوحيد الذي ترفع إليه أكف الضراعة 
+
+380
+00:34:16,500 --> 00:34:24,410
+لتحقيق الاستجابة والتخفيف عن هذه الأمة، طيب نكتفي
+
+381
+00:34:24,410 --> 00:34:28,810
+بهذا القدر، وبنقول سبحانك اللهم وبحمدك نشهد أن لا
+
+382
+00:34:28,810 --> 00:34:33,070
+إله إلا أنت نستغفرك ونتوب إليك، والسلام عليكم
+
+383
+00:34:33,070 --> 00:34:35,250
+ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/UDYlutNs1qY_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/UDYlutNs1qY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9d04cfe8537c3880f1f85786a922e28a922d8a53
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/UDYlutNs1qY_postprocess.srt
@@ -0,0 +1,1532 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:11,780 --> 00:00:14,080
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:14,080 --> 00:00:17,360
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,360 --> 00:00:20,500
+الكريمات وحيكم تحية الإسلام العظيم في السلام عليكم
+
+5
+00:00:20,500 --> 00:00:25,540
+ورحمة الله تعالى وبركته طبعا هنا نحن نجدد لقاء مع
+
+6
+00:00:25,540 --> 00:00:31,040
+محاضرة جديدة ومع قصة جديدة من قصص الأنبياء قصة
+
+7
+00:00:31,040 --> 00:00:36,720
+إسماعيل عليه السلام والتي تحدثنا عن جزء من حياته
+
+8
+00:00:37,070 --> 00:00:40,790
+أثناء الحديث عن قصة إبراهيم عليه السلام إسماعيل
+
+9
+00:00:40,790 --> 00:00:45,530
+طبعا هو ابن إبراهيم ابن خليل الرحمن وهو الإبن
+
+10
+00:00:45,530 --> 00:00:50,350
+البكر كما تحدثنا في المرة الماضية وركزنا على قضية
+
+11
+00:00:50,350 --> 00:00:55,490
+الإبن البكر حتى تكون من الأدلة التي تثبت أن
+
+12
+00:00:55,490 --> 00:01:03,260
+إسماعيل هو الذبيح وليس إسحاقطبعا والدة إسماعيل
+
+13
+00:01:03,260 --> 00:01:07,520
+عليه السلام هي هاجر تلك المرأة القبطية المصرية
+
+14
+00:01:07,520 --> 00:01:14,180
+الجنسية التي أخديت من قبل حاكم مصر إلى سارة زوجة
+
+15
+00:01:14,180 --> 00:01:18,770
+إبراهيم عليه السلام أثناء الرحلة إلى مصرمن هذا
+
+16
+00:01:18,770 --> 00:01:24,730
+الموضوع الذي كان بمكة عندما يعني نتذكر قصة إسماعيل
+
+17
+00:01:24,730 --> 00:01:30,770
+لما تم اختبار الوالد بأن يلقيه في وسط الصحراء حيث
+
+18
+00:01:30,770 --> 00:01:36,530
+لا زرع لا ماء لا أسباب الحياة هو و أمه هاجر و نعرف
+
+19
+00:01:36,530 --> 00:01:41,050
+القصة جيدا عندما أخدت تسعى أو تبحث عن أسباب الحياة
+
+20
+00:01:41,050 --> 00:01:44,770
+فصعدت إلى جبل الصفة تارة و إلى جبل المروة تارة
+
+21
+00:01:44,770 --> 00:01:50,970
+أخرىوفي النهاية نبع ماء زمزم وماء زمزم هذا الماء
+
+22
+00:01:50,970 --> 00:01:56,050
+الذي جاء بإرادة الله سبحانه وتعالى مما دفع كثير من
+
+23
+00:01:56,050 --> 00:02:00,930
+القبائل والوافدين إلى هذه المنطقة الصحراء وبالتالي
+
+24
+00:02:00,930 --> 00:02:04,610
+من ضمن القبائل التي استقرت في هذا المقام في هذه
+
+25
+00:02:04,610 --> 00:02:09,110
+المنطقة قبيلة جرهم وقبيلة جرهم يعني بدنا نفهم
+
+26
+00:02:09,110 --> 00:02:13,230
+بإننا واقف مع قبيلة جرهم
+
+27
+00:02:15,720 --> 00:02:20,240
+هذه القبيلة التي تربى فيها إسماعيل عليه السلام
+
+28
+00:02:20,240 --> 00:02:26,540
+وبالتالي تعلم الفروسية فأصبح فارسا وهو كذلك كما
+
+29
+00:02:26,540 --> 00:02:33,700
+قيل شوفتي الأوائل أول من استأنسى الخيل وروضها وكان
+
+30
+00:02:33,700 --> 00:02:38,860
+صبورا حليما في ذلك ومش بس في هذا في كل أعماله حتى
+
+31
+00:02:38,860 --> 00:02:44,020
+أنه الله سبحانه وتعالى قال عنه غلام حليموهو كذلك
+
+32
+00:02:44,020 --> 00:02:50,380
+أول من فتق لسانه باللغة العربية طبعا من غير العرب
+
+33
+00:02:50,380 --> 00:02:58,520
+أول إذا هو أول من روض أو استأنس الخيل ثانيا أول من
+
+34
+00:02:58,520 --> 00:03:04,370
+فتق لسانه بالعربية وبدأ الإمران في هذه المنطقةوبدأ
+
+35
+00:03:04,370 --> 00:03:09,950
+الناس يأتون إلى هذا المكان وخاصة أن الله تعالى
+
+36
+00:03:09,950 --> 00:03:15,970
+أكرم نبينا إبراهيم مع ولده إسماعيل أن يقوموا بشرف
+
+37
+00:03:15,970 --> 00:03:20,950
+بناء البيت. لهذا لما جاء الأمر من الله سبحانه
+
+38
+00:03:20,950 --> 00:03:24,950
+وتعالى لإبراهيم وإذ يرفعوا إبراهيم القواعد من
+
+39
+00:03:24,950 --> 00:03:31,090
+البيت وإسماعيل، ماذا فعل؟ كالمعتاد.ان القيادة تلجأ
+
+40
+00:03:31,090 --> 00:03:35,530
+الى المشورة ومع ذلك لجأ الى ابنه مرة ثانية الى
+
+41
+00:03:35,530 --> 00:03:43,530
+اسماعيل قال يا ابنيان الله امرني ان اصنع امره ان
+
+42
+00:03:43,530 --> 00:03:50,490
+افعل حدث مهم انظروا الابن لم يقوله ما هو هذا الحدث
+
+43
+00:03:50,490 --> 00:03:57,970
+وكيف ومتى وانما قال قال فاصنع ما امرك ربك امتثال
+
+44
+00:03:57,970 --> 00:04:02,230
+ايضا الان التقوى العقيدة الايمان الذي يعمر القلب
+
+45
+00:04:02,230 --> 00:04:07,830
+هو الذي يدفع الابن دائما ان يتفوه بالحكمةلأنه يعلم
+
+46
+00:04:07,830 --> 00:04:13,630
+أن الوالد لا يمكن أن يأتي بأمور شاقة من عنده وإنما
+
+47
+00:04:13,630 --> 00:04:17,230
+هذا الأمر مكلف به من عند الله. قال فاصنع ما أمرك
+
+48
+00:04:17,230 --> 00:04:23,730
+الله. قال وتعينني على ذلك؟ قال نعم واعينك. ومن هنا
+
+49
+00:04:23,730 --> 00:04:27,790
+بدأ الإثنان في بناء الكعبة. من هنا انا اوجه
+
+50
+00:04:27,790 --> 00:04:34,930
+النداء.بقول لك يا أخت الكريمة اجعل رأس مالك دائما
+
+51
+00:04:34,930 --> 00:04:40,290
+الاستجابة الإسماعيلية، قولي بلا تردد ولا تلاطم
+
+52
+00:04:40,290 --> 00:04:47,300
+بإنه يا رب لقد استجبنا لندائكدائماً لابد أن تكون
+
+53
+00:04:47,300 --> 00:04:51,120
+الاستجابة الإسماعيلية حاضرة، أن نقول دون تلأثم،
+
+54
+00:04:51,120 --> 00:04:56,320
+دون تردد، دون تواطق، دون تفكير في قضية أمور ما
+
+55
+00:04:56,320 --> 00:05:00,520
+يتعلق بأمور الدين، لابد أن تكون الاستجابة مباشرة،
+
+56
+00:05:00,520 --> 00:05:06,060
+ولا تكوني كاصحاب الحجج.الذين يبحثون عن الأسباب
+
+57
+00:05:06,060 --> 00:05:12,220
+الواخية ليتحججوا بيها لتثبتهم او تحبطهم من المضي
+
+58
+00:05:12,220 --> 00:05:17,180
+قدما في طريق الدين ورفع راية الإسلام. لهذا ابراهيم
+
+59
+00:05:17,180 --> 00:05:23,100
+اسماعيل عليه السلام مباشرة اذكر لكم هذه القصة ذو
+
+60
+00:05:23,100 --> 00:05:28,720
+الجوشان صحابي جليل هذا الصحابي جاء النبي صلى الله
+
+61
+00:05:28,720 --> 00:05:34,470
+عليه وسلم ليعرض عليه الإسلام في مكةفقال له يا
+
+62
+00:05:34,470 --> 00:05:41,630
+ذالجوشان هل لك أن تكون من أوائل هذا الأمر؟ قال لا
+
+63
+00:05:41,630 --> 00:05:45,990
+يعني هل لك أن تكون من السابقين إلى دعوة الله؟ قال
+
+64
+00:05:45,990 --> 00:05:53,690
+لا قال ما يمنعك؟ قال نظرت فإذا أهلك يتخذوك يؤذبوك
+
+65
+00:05:53,690 --> 00:06:01,430
+ويريدوا أن يخرجوك يعني يبعدوك فانظر فإن انتصرت
+
+66
+00:06:01,430 --> 00:06:12,060
+عليهم بايعتكوإلا فلا جاذل جوشان بعد فتح مكةبعد ان
+
+67
+00:06:12,060 --> 00:06:16,580
+فتح الله تعالى على يد نبينا صلى الله عليه وسلم
+
+68
+00:06:16,580 --> 00:06:23,300
+وصحابته الكرام مكة جاء باكيا بدموع من دم لما فاته
+
+69
+00:06:23,300 --> 00:06:28,220
+من ثواب السبق فانا اقول السابقون السابقون السابقون
+
+70
+00:06:28,220 --> 00:06:33,140
+في كل ميدان ليمكن ان يستوي أولئك الذين سبقوا
+
+71
+00:06:33,140 --> 00:06:39,110
+للبيعة على الدين ومناصرة الإسلاموتعملوا من الأعلام
+
+72
+00:06:39,110 --> 00:06:43,130
+ومن المشاق والمتاعب لا يمكن أن يستوي مع المسلم
+
+73
+00:06:43,130 --> 00:06:48,450
+الذي جاء في الرخاء وبالتالي نعم ولهذا هؤلاء
+
+74
+00:06:48,450 --> 00:06:53,730
+السابقون ولهذا انظري إلى قضية ثواب المهاجرين okay
+
+75
+00:06:53,730 --> 00:06:59,050
+كذلك العشر المبشرين بالجنة لماذا؟ لأنهم هم الذين
+
+76
+00:06:59,050 --> 00:07:05,100
+حملوا اللواء فلا تفكري بمنطق ذي الجوشانيعني أنا مع
+
+77
+00:07:05,100 --> 00:07:08,700
+القوي، إن انتصر الدين، هذا كلام ذو الجوش اللي
+
+78
+00:07:08,700 --> 00:07:11,880
+للنبي صلى الله عليه وسلم، ينتظر، فإن انتصر
+
+79
+00:07:11,880 --> 00:07:18,440
+الإسلام، انضم تحت لوائه وكان من أتباعه، وإن لا سمح
+
+80
+00:07:18,440 --> 00:07:23,760
+الله تعرض الإسلام إلى هجمة، فهو مستريح، من أصحاب
+
+81
+00:07:23,760 --> 00:07:29,760
+العقول المستريحة، لا تفكروا بمنطق، بهذا المنطق،
+
+82
+00:07:29,760 --> 00:07:34,120
+وعامة الناس بتقولك أنا مع القوي،مع القول تماما
+
+83
+00:07:34,120 --> 00:07:40,260
+وهذه مأساة وسبب من أسباب فشل الأمة وعدم حوز على
+
+84
+00:07:40,260 --> 00:07:43,680
+تحقيق الانتصار وإقامة الدولة أو الخلافة. لهذا
+
+85
+00:07:43,680 --> 00:07:48,120
+علينا ألا نفكر بمنطق ذو الجوشان وإنما يجب أن تكون
+
+86
+00:07:48,120 --> 00:07:54,580
+عندنا الاستجابة الإسماعيلية. وهذا مانتأمله ان
+
+87
+00:07:54,580 --> 00:07:59,340
+نحققه في المجتمع كدعاء وكداعيات ان نحقق في قضية
+
+88
+00:07:59,340 --> 00:08:02,720
+الناس قضية الاستجابة لنداء الله سبحانه وتعالى.
+
+89
+00:08:02,980 --> 00:08:07,640
+فابراهيم نعم قال فاسمع ما امرك الله قال وتعينني
+
+90
+00:08:07,640 --> 00:08:14,100
+قال نعم. وهنا قضية تكمن قضية الاعانة. ولهذا علينا
+
+91
+00:08:14,100 --> 00:08:20,360
+ان نبدأ في العمل. وقام الاثنان ببناء اول مسجد وضع
+
+92
+00:08:20,360 --> 00:08:25,890
+للناس في الأرض.أول مسجد وضع للناس وانتهى بناء
+
+93
+00:08:25,890 --> 00:08:30,110
+البيت وأراد إبراهيم عليه السلام بعد أن أتم البناء
+
+94
+00:08:30,110 --> 00:08:38,590
+ويساعده إسماعيل عليه السلام وإذا به يطلب منإسماعيل
+
+95
+00:08:38,590 --> 00:08:44,690
+أن يأتيه بعلامة خاصة في ذلك الحجر، نقص حجر من
+
+96
+00:08:44,690 --> 00:08:48,490
+البناء، فلابد كان في الزاوية، وأراد إبراهيم أن
+
+97
+00:08:48,490 --> 00:08:53,530
+يجعله معلما للمسلمين في مباد أن يبدأوا الطوافة من
+
+98
+00:08:53,530 --> 00:09:00,190
+عنده.معلم حجر مميز بارس واضح المعالم حتى يبدأوا من
+
+99
+00:09:00,190 --> 00:09:07,170
+عنده فذهب اسماعيل للبحث عن حجر يختلف عن كل او
+
+100
+00:09:07,170 --> 00:09:12,270
+يختلف عن لون باقي الحجارة الموجودة في الكعبة ولكنه
+
+101
+00:09:12,270 --> 00:09:18,530
+لم يجد فلما عاد وإذا بإبراهيم قد وضع الحجر الأسود
+
+102
+00:09:18,530 --> 00:09:30,520
+في هذا الركن فسأله اسماعيلمن الذي أحضر هذا؟ يعني
+
+103
+00:09:30,520 --> 00:09:35,560
+هون يستجيب لأنه تعجب من طبيعة الحجر ومن لون الحجر
+
+104
+00:09:35,560 --> 00:09:41,100
+ومن تميز الحجر فأجاب إبراهيم أحضره جبريل عليه
+
+105
+00:09:41,100 --> 00:09:45,560
+السلام وفي الرواية أنه جاء به من الجنة. إذا كان
+
+106
+00:09:45,560 --> 00:09:50,550
+حجرا متميز انتخبنا الكعبة.وبدأ الطواف المسلمين
+
+107
+00:09:50,550 --> 00:09:55,730
+حولها ووقف ابراهيم يدعو ربه نفس دعاه من قبل ان
+
+108
+00:09:55,730 --> 00:10:00,410
+يجعل افئد من الناس تخوي الى هذا المكان. والقصة
+
+109
+00:10:00,410 --> 00:10:05,110
+تعرفونها ان ابراهيم عليه السلام نزل فيه قول الله
+
+110
+00:10:05,110 --> 00:10:12,050
+تعالى واذن في الناس بالحج يأتوك رجالا وعلى كل ضامر
+
+111
+00:10:12,050 --> 00:10:17,520
+ياتين من كل فج عميق كان خاذ النداء منمن الله
+
+112
+00:10:17,520 --> 00:10:21,960
+سبحانه وتعالى إلى إبراهيم يأمره بأن يبلغ الناس قال
+
+113
+00:10:21,960 --> 00:10:27,700
+يا رب وكيف يصل صوتي إلى العالمين؟ كيف يصل صوتي
+
+114
+00:10:27,700 --> 00:10:33,000
+وانا في وسط الصحراء؟ والأمة مترامية الأطرافقال يا
+
+115
+00:10:33,000 --> 00:10:39,220
+إبراهيم أذن وعلينا البلغ وبالفعل جاءت الألاف بل
+
+116
+00:10:39,220 --> 00:10:44,380
+الملايين من البشر تهفو إلى هذا المكان لأنه هو
+
+117
+00:10:44,380 --> 00:10:48,920
+البيت المقدس هو البيت الذي طاف به جميع الأنبياء.
+
+118
+00:10:50,060 --> 00:10:56,640
+إذا انتهى البناء وجاء الناس إلى ذلك البيت ليطوفوا
+
+119
+00:10:56,640 --> 00:11:01,360
+به كما فعل أنبياءهم السابقون. الآن فضل.
+
+120
+00:11:06,720 --> 00:11:11,820
+طبعا احنا يعني قضية أنه طبيعة أن الحجر كان لونه
+
+121
+00:11:11,820 --> 00:11:17,280
+أخضر وسودة من شدة الذنوب والآثام في الحقيقة أن هذا
+
+122
+00:11:17,280 --> 00:11:21,880
+ليس فيه حديث لا صحيح ولا ضعيف وإنما كلها من
+
+123
+00:11:21,880 --> 00:11:27,160
+الروايات الإسرائيلية وطبعا احنا يعني نتوقف .. مش
+
+124
+00:11:27,160 --> 00:11:32,680
+نتوقفهي اصلا لا يترتب عليها شرق او عقيدة او شيء و
+
+125
+00:11:32,680 --> 00:11:35,280
+مع ذلك انها من الروايات الإسرائيلية اللي هناخد
+
+126
+00:11:35,280 --> 00:11:38,220
+بيها في هذا الباب و لهذا الموضوع لأن الإسرائيليات
+
+127
+00:11:38,220 --> 00:11:40,660
+.. احنا قولنا ايش .. كيف نتعامل مع الإسرائيليات؟
+
+128
+00:11:40,660 --> 00:11:43,300
+فضل .. اترك مواقف للمسلمين من الإسرائيل
+
+129
+00:11:47,010 --> 00:11:53,150
+اذا اول اولا اذا وافقت الشريعة اخذنا بها للاستئناس
+
+130
+00:11:53,150 --> 00:11:57,870
+وليس الاستدلال بس تأنس فيها مع الدليل تقوي لكن
+
+131
+00:11:57,870 --> 00:12:04,910
+ليست دليلا وليست حجة اتنين اذا
+
+132
+00:12:04,910 --> 00:12:08,650
+خلفت الشريعة نضرب بها أرض الحار ولا نلتفت اليها
+
+133
+00:12:08,650 --> 00:12:10,050
+على الإطلاق ثلاثة
+
+134
+00:12:14,380 --> 00:12:18,820
+فيش نصر لا بتخالف ولا بتكذب إذا احنا بيكون موقفنا
+
+135
+00:12:18,820 --> 00:12:22,940
+التوقف لأنه لا يترتب عليها أي مسألة من مسائل
+
+136
+00:12:22,940 --> 00:12:27,620
+العقيدة أو الشريعة بناء الكعبة شوفوا الآن بنيت
+
+137
+00:12:27,620 --> 00:12:32,080
+الكعبة على عدة مراحلأولا شفتوا الأدلة على بناء
+
+138
+00:12:32,080 --> 00:12:36,580
+الكعبة المشرفة صدر الأمر ببناء الله سبحانه وتعالى
+
+139
+00:12:36,580 --> 00:12:41,880
+البيت الحرام، إن أول بيت وضع للناس للذي ببكّة
+
+140
+00:12:41,880 --> 00:12:47,200
+مباركا، هذه أدلة على أن البيت الحرام بني في نفس
+
+141
+00:12:47,200 --> 00:12:52,150
+المكان الذي وضع مين؟فيه إسماعيل، مش ربنا إني أسكنت
+
+142
+00:12:52,150 --> 00:12:59,150
+من ذريتي بواد غير ذي زرع عند بيتك المحرم، إذن وهذه
+
+143
+00:12:59,150 --> 00:13:03,810
+الآية تعضت أن أول بيت وضع بمكة هذا البيت هو المسجد
+
+144
+00:13:03,810 --> 00:13:09,480
+الحرام، طالع ليش؟ومن دخله كان آمن ولله على الناس
+
+145
+00:13:09,480 --> 00:13:13,540
+حج البيت من استطاع إليه سبيلة من هنا تأتي فرضية
+
+146
+00:13:13,540 --> 00:13:19,820
+الحج كركل من أركان الإسلام لمن استطاع إليه سبيلة
+
+147
+00:13:19,820 --> 00:13:26,220
+ثم وإذ بوأنا لإبراهيم مكان البيت أن لا تشرك بيه
+
+148
+00:13:26,220 --> 00:13:31,800
+شيئا وتخر بيتي للطائفين والقائمين والركة السجون
+
+149
+00:13:31,800 --> 00:13:36,810
+وإذ يرفع إبراهيم إذا كل هذه أدلة على بناءالكعبة.
+
+150
+00:13:37,230 --> 00:13:43,710
+شفت هنا ادل على بناء الكعبة. لكن سنقف مع الآن بعض
+
+151
+00:13:43,710 --> 00:13:49,210
+الوقفات مع هذه الآيات. قال فيه آيات بينات يعني
+
+152
+00:13:49,210 --> 00:13:54,730
+دلالات ظاهرات واضحة في ان ابراهيم هو الذي قام
+
+153
+00:13:54,730 --> 00:14:01,750
+ببناء البيت مع ولده من اسماعيل وذلك تعظيما وتشريفا
+
+154
+00:14:01,750 --> 00:14:07,220
+ووالدليل على أن إبراهيم وإسماعيل هم الذين قاموا
+
+155
+00:14:07,220 --> 00:14:13,620
+بذلك هو ذلك أثر الأقدام التي كانت في مخل البناء
+
+156
+00:14:13,620 --> 00:14:18,420
+لأنه قال مقام إيش قال؟ مقام إبراهيم. ومقام إبراهيم
+
+157
+00:14:18,420 --> 00:14:22,820
+يعني ذلك الحجر الذي وقف عليه من إبراهيم عليه
+
+158
+00:14:22,820 --> 00:14:27,800
+السلام وكان ولده إسماعيل يناوله الحجارة في البناء.
+
+159
+00:14:28,100 --> 00:14:32,960
+ولهذا لما كنت شوف الآن في المنطقة هذا الكعبةوهذا
+
+160
+00:14:32,960 --> 00:14:35,600
+مقام إبراهيم، احنا بنقول عنه يعني كان الإسجال
+
+161
+00:14:35,600 --> 00:14:39,740
+الجريبة من مين، كان بينهم بس متر واحد، بين المقام
+
+162
+00:14:39,740 --> 00:14:44,480
+وبين الكعبة متر واحد، ولكن لما ازدحم حدث الازدحام
+
+163
+00:14:44,480 --> 00:14:49,560
+من الطواف حول الكعبة في زمن عمرو بن الخطاب رضي
+
+164
+00:14:49,560 --> 00:14:54,160
+الله تعالى عنه،أخر هذا المقام يعني مسافة من ستة
+
+165
+00:14:54,160 --> 00:14:58,460
+إلى سبعة متر حتى لا يحدث إيش التزاعم بين المسلمين
+
+166
+00:14:58,460 --> 00:15:03,100
+والاقتتان فكان هنا أقيم وهو اللي هو مقام إبراهيم
+
+167
+00:15:03,100 --> 00:15:08,040
+إذا هذا دليل كان هذا عليه أثر اللي هو قدم إبراهيم
+
+168
+00:15:08,040 --> 00:15:13,300
+عليه السلام وهو يقوم بقضية البناء واتخدوا حتى أن
+
+169
+00:15:13,300 --> 00:15:17,920
+القرآن طبعا هذه من الموافقات لعمر بن الخطاب انتوا
+
+170
+00:15:17,920 --> 00:15:23,230
+بتعرفوا الموافقات لعمر؟ شوه؟ جديش؟منها اللي هي
+
+171
+00:15:23,230 --> 00:15:24,890
+قضية الحجاب؟ قضية الحجاب
+
+172
+00:15:29,730 --> 00:15:34,110
+قضيت أسرة بدر. ثم لان مقام إبراهيم. إذن هذه ممن
+
+173
+00:15:34,110 --> 00:15:38,510
+موافقة عمر رضي الله تعالى عنه. حيث قال الرسول صلى
+
+174
+00:15:38,510 --> 00:15:40,710
+الله عليه وسلم عمر جاء للرسول صلى الله عليه وسلم
+
+175
+00:15:40,710 --> 00:15:46,730
+فقال لو اتخذ من مقام إبراهيم مصلى فأنزل الله
+
+176
+00:15:46,730 --> 00:15:51,190
+سبحانه وتعالى واتخذوا من مقام إبراهيم مصلى فأصبح
+
+177
+00:15:51,190 --> 00:15:57,390
+من السنة بعد الطواف سبع أشواط حول الكعبةيقف
+
+178
+00:15:57,390 --> 00:16:03,630
+المسلمون خلف مقام إبراهيم فيصلوا ركعتين سنة وفي
+
+179
+00:16:03,630 --> 00:16:06,690
+الركعة الأولى قل يا أيها الكاثرون وفي الركعة
+
+180
+00:16:06,690 --> 00:16:10,610
+الثانية قل هو الله أحد. إذن من هنا أصبحت سنة
+
+181
+00:16:10,610 --> 00:16:15,890
+ووافقة الله سبحانه وتعالى التمني الذي تمناه عمرو
+
+182
+00:16:15,890 --> 00:16:18,990
+بن الخطاب والسؤال الذي طرحه على النبي صلى الله
+
+183
+00:16:18,990 --> 00:16:23,050
+عليه وسلم فكانت الإجابة بنزول الوحي على قلب النبي
+
+184
+00:16:23,050 --> 00:16:28,450
+صلى الله عليه وسلم. ثمعن أبي ذرق يقول يا رسول الله
+
+185
+00:16:28,450 --> 00:16:36,470
+أي مسجد وضعه أول قال المسجد الحرام، قلت ثم أيه؟
+
+186
+00:16:36,470 --> 00:16:43,050
+قال المسجد الأقصى، قلت كم بينهما؟ قال أربعين سنة،
+
+187
+00:16:43,050 --> 00:16:51,700
+قلت ثم أيه؟قال ثم حيث أدركت الصلاة فصلي فكلها
+
+188
+00:16:51,700 --> 00:16:56,100
+مسجد. يعني انها هذه اللي التي ذكرها النبي صلى الله
+
+189
+00:16:56,100 --> 00:17:02,280
+عليه وسلم قال اعطيته خمسة لم يُعطى نبي قام قبلي
+
+190
+00:17:02,280 --> 00:17:07,830
+إياه إن من ضمنها جُعلت لي الأرضمسجداً وطهورة ومن
+
+191
+00:17:07,830 --> 00:17:13,370
+هنا قال بأنه حيث أدركت الصلاة وين ما اجت اللي هو
+
+192
+00:17:13,370 --> 00:17:18,390
+حل وقت الأذان او الصلاة فصل فذلك مسجد وهذه من نعم
+
+193
+00:17:18,390 --> 00:17:22,750
+الله سبحانه وتعالى على الأمة. اذا اول مسجد اقيم
+
+194
+00:17:22,750 --> 00:17:27,370
+للامة هو ايه؟ بيت بيت الله العرام البيت المحرم وهو
+
+195
+00:17:27,370 --> 00:17:32,610
+الكعبة ثانيا المسجد الأقصى ثم جعلت الأرض للمسلمين
+
+196
+00:17:32,610 --> 00:17:39,480
+يصلوا بها حيث شاءوا.مراحل بناء الكعبة احنا بنتكلم
+
+197
+00:17:39,480 --> 00:17:47,080
+عن الكعبة وكثير من الأقوال بتتحدث في بالكم متى كان
+
+198
+00:17:47,080 --> 00:17:54,380
+اول مرة بنيت فيها الكعبة بناتها الملائكة كيف؟
+
+199
+00:18:04,880 --> 00:18:10,240
+يعني أول بناء بتقول الملائكة بنتها في زمن آدم عليه
+
+200
+00:18:10,240 --> 00:18:14,360
+السلام، يعني هي بنيت في زمن .. أول مرة في زمن آدم
+
+201
+00:18:14,360 --> 00:18:19,440
+عليه السلام، والدليل أن .. لأ لسه احنا بنتكلم عن
+
+202
+00:18:19,440 --> 00:18:26,570
+آدمالان هو كان بني لكن مع مرور الزمن اندثرت الكعبة
+
+203
+00:18:26,570 --> 00:18:30,370
+فجاءت المرة الثانية بناء الكعبة المرة الثانية في
+
+204
+00:18:30,370 --> 00:18:35,470
+زمن مين؟ في زمن إبراهيم عليه السلام حيث كان إيه
+
+205
+00:18:35,470 --> 00:18:39,470
+البناء في زمن إيه؟ وإذ يرفع إبراهيم القواعد من
+
+206
+00:18:39,470 --> 00:18:45,180
+قلبه ثلاثة البناء الثالث في زمنقريش في عهد قريش
+
+207
+00:18:45,180 --> 00:18:49,720
+حتى لما كان النبي صلى الله عليه وسلم صغيرا وقد
+
+208
+00:18:49,720 --> 00:18:54,240
+شارك في البناء وكان يحمل الحجارة على ايه؟ على
+
+209
+00:18:54,240 --> 00:19:00,600
+كتفين ليساعد في بناء الكعبة فبنتها قريش ولكنها
+
+210
+00:19:00,600 --> 00:19:06,380
+قسرت من الجانب الشمالي انتبه حتى يعني تكون عندك
+
+211
+00:19:06,380 --> 00:19:07,600
+تصور في قضية البناء
+
+212
+00:19:12,630 --> 00:19:17,850
+هذا البناء بني في زمن آدم عليه السلام لما اندثر
+
+213
+00:19:17,850 --> 00:19:23,150
+وجاء إبراهيم فأقام القواعد أقامها على نفس البناء
+
+214
+00:19:23,150 --> 00:19:28,190
+اللي قامت الملائكة في أهد آدم لكن في زمن في أهد
+
+215
+00:19:28,190 --> 00:19:36,990
+مكة أخدوا من من طرفه لأن هنا بنسمي هنا الركن هنا
+
+216
+00:19:38,190 --> 00:19:42,550
+الركن الشمالي، هنا الركن اليماني، هنا الركن
+
+217
+00:19:42,550 --> 00:19:47,350
+العراقي، هنا يعني باتجاه العراق، هنا باتجاه بلاد
+
+218
+00:19:47,350 --> 00:19:51,030
+الشام، هنا باتجاه اليمن إلى الجنوب، و هنا في هذه
+
+219
+00:19:51,030 --> 00:19:54,790
+الكوة اللي هو الحجر الأسود اللي ذكرنا أن جبريل
+
+220
+00:19:54,790 --> 00:20:00,410
+عليه السلام جاء به من الجنة لإبراهيم عليه السلام
+
+221
+00:20:01,310 --> 00:20:04,970
+إذا هنا أخذ من أطرافه يعني أخذ من جانب الشمال من
+
+222
+00:20:04,970 --> 00:20:09,270
+هذا الركن فتضيق من هنا بيكون المسافة يعني أقل من
+
+223
+00:20:09,270 --> 00:20:14,350
+هذه المسافة هو أقل من هنا شفتوا؟ ولهذا ضيقوا العرب
+
+224
+00:20:14,350 --> 00:20:21,430
+في ذلك إذا هو قصر العرب في بناجه من ناحية الشمال
+
+225
+00:20:21,430 --> 00:20:26,370
+أو الركن الشمالي وهو من الزاويتين وبالتالي بعد ذلك
+
+226
+00:20:26,370 --> 00:20:33,620
+في زمنبنها عبدالله بن الزبير رحمه الله في أيامه
+
+227
+00:20:33,620 --> 00:20:36,920
+على ما أشار إليه رسول الله صلى الله عليه وسلم يعني
+
+228
+00:20:36,920 --> 00:20:42,240
+بمعنى أعاد البناء إلى المكان الأصلي، أعاد البناء
+
+229
+00:20:42,240 --> 00:20:49,170
+إلى المكان الأصليالخامسة، البناء الخامس في زمن
+
+230
+00:20:49,170 --> 00:20:53,770
+الخليفة عبدالملك ابن مروان، طبعا جاء غمين في زمن
+
+231
+00:20:53,770 --> 00:20:59,090
+الخليفة عبدالملك ابن مروان الحجاج، فأوحى إليه أو
+
+232
+00:20:59,090 --> 00:21:07,950
+أخبره بأن الزبير مالهاه انه قد هدم الكعبة واعاد
+
+233
+00:21:07,950 --> 00:21:14,090
+بنارها ثانية فاماره بردها فخدمت ورجع وإيه؟ وعادوها
+
+234
+00:21:14,090 --> 00:21:17,970
+على ما كانت عليه في طبيعة في وين؟ في قريش يعني
+
+235
+00:21:17,970 --> 00:21:23,230
+قاصر ناقصةشوفت الآن؟ إذا بنيته عيدة على ما كانت
+
+236
+00:21:23,230 --> 00:21:27,870
+عليا في وين؟ في عهد مكة او قلم. الآن في عهد قريش.
+
+237
+00:21:28,210 --> 00:21:33,730
+لكن في زمن المخ دي ابن المنصور استشار الملك او
+
+238
+00:21:33,730 --> 00:21:38,610
+عفوا الإمام مالك رضي الله تعالى عنه ببنائها. يعني
+
+239
+00:21:38,610 --> 00:21:43,540
+احنا لو هدناها ورجعناها كما فعل الهميناللي هو
+
+240
+00:21:43,540 --> 00:21:48,800
+إبراهيم عليه السلام والزبير، لأنه ليش؟ لأنه لابد
+
+241
+00:21:48,800 --> 00:21:53,300
+من إعادتها إلى ما كانت عليه، لأن عائشة رضي الله
+
+242
+00:21:53,300 --> 00:21:59,780
+تعالى عنها، الرسول أسفين قال لولا قومكي حدثوا عقد
+
+243
+00:21:59,780 --> 00:22:06,310
+بجاهلية أو قال بكفرلا أمرته اسمه لأنفقته كنزة
+
+244
+00:22:06,310 --> 00:22:09,990
+الكعبة في سبيل الله ولا جعلته بابها بالأرض ولا
+
+245
+00:22:09,990 --> 00:22:16,510
+أدخلته فيها الحجر يعني بمعنى أنه لسوى ما قصر لأنه
+
+246
+00:22:16,510 --> 00:22:21,090
+في رواية أخرى ماذا قال؟ ألم تري أن قومكي حين بنوا
+
+247
+00:22:21,090 --> 00:22:25,290
+الكعبة اقتصروا على قواعد إبراهيم؟ يعني لو أنهم
+
+248
+00:22:26,010 --> 00:22:30,510
+أرجعوها على قواعد إبراهيم ولهذا المهدي رحمه الله
+
+249
+00:22:30,510 --> 00:22:35,470
+أراد أن يعيد ذلك فاستشار الإمام مالك فرفض الإمام
+
+250
+00:22:35,470 --> 00:22:43,330
+مالك ليه؟ قال لأنه حتى لا يحدث من الحكام بعد ذلك
+
+251
+00:22:43,330 --> 00:22:47,750
+فبصير هي عبارة عن إيش لعبة في أيدي الحكام هذا
+
+252
+00:22:47,750 --> 00:22:54,990
+يخدمها فأبقيت على ما هي عليه. إذن الآن الكعبةهل
+
+253
+00:22:54,990 --> 00:22:59,910
+بنيت بنفس الطريقة الموجودة في زمن إبراهيم؟ إذا هي
+
+254
+00:22:59,910 --> 00:23:04,230
+بنيت على ما بنيت عليه في عهد مين؟ قريش، في مكة،
+
+255
+00:23:04,230 --> 00:23:08,990
+خلاص؟ إذا هي قاصمة .. يعني قد اقتصرة أو قد قُصرة
+
+256
+00:23:08,990 --> 00:23:13,270
+فيها من جهة الشمال وبالتالي كان البناء ناقصا عن
+
+257
+00:23:13,270 --> 00:23:17,730
+قواعد إبراهيم عليه السلام وبالتالي هي هذه أدلة
+
+258
+00:23:17,730 --> 00:23:23,160
+يعني بمعنى أنه بني خمس مراتفي عهد آدم في عهد
+
+259
+00:23:23,160 --> 00:23:27,740
+إبراهيم في عهد القريش في عهد الزباير في عهد المهدي
+
+260
+00:23:27,740 --> 00:23:33,640
+وبالتالي إذا هي عبارة عن خمس مراحل اللي هو بنيت
+
+261
+00:23:33,640 --> 00:23:39,780
+فيها الكعبة الآن إسماعيل عليه السلام خبر إسماعيل
+
+262
+00:23:39,780 --> 00:23:49,920
+زواجه يعني انتوا بتعرفوا لما بلغ إسماعيل من العمر
+
+263
+00:23:50,880 --> 00:23:56,840
+ما يؤخله للزواج وكان يعيش في قبيلة جرهم تزوج من
+
+264
+00:23:56,840 --> 00:24:07,160
+هذه القبيلة وبعدها ماتت أمه هاجر فجاءه بعد فترة
+
+265
+00:24:07,160 --> 00:24:14,620
+والده إبراهيم لزيارته فلم يجده في بيته ووجد امرأته
+
+266
+00:24:14,620 --> 00:24:25,760
+فسألها عنحياتهم وعن حالهم وعن معيشتهم فماذا قالت؟
+
+267
+00:24:25,760 --> 00:24:36,440
+ايوة هنا أخذت الزوجة تشك من الضيق والشدة حتى انه
+
+268
+00:24:36,440 --> 00:24:42,300
+سألها عن طبيعة الطعام اللتي كانوا يتناولونه
+
+269
+00:24:42,300 --> 00:24:49,550
+ويأكلون منه فماذا قالت؟بدت تشكو فعندما اراد العودة
+
+270
+00:24:49,550 --> 00:24:57,630
+قال لها اقرئي زوجك من السلام و اخبريه يعني اذا جاء
+
+271
+00:24:57,630 --> 00:25:06,870
+اخبريه ان يغير عتبة بابه فجاء إبراهيم إسماعيل فلما
+
+272
+00:25:06,870 --> 00:25:11,470
+جاء من الصيد كان في العمل هو مشهور بالصيد الفروسية
+
+273
+00:25:12,610 --> 00:25:19,270
+فقالت له اوصفي لي ذلك الرجل فوصفته له فعرف انه
+
+274
+00:25:19,270 --> 00:25:24,650
+والده فقاللها ماذا قال لكي قالت قال كده وكده قال
+
+275
+00:25:24,650 --> 00:25:31,970
+انت طالق فالحقي باهلكي اطلقها ثم تزوج من ثانيةوبعد
+
+276
+00:25:31,970 --> 00:25:38,150
+ذلك جاء إبراهيم عليه السلام إلى ابنه لزيارته فلم
+
+277
+00:25:38,150 --> 00:25:44,230
+يجده فوجد الزوجة الثانية فسألها عن الحالة فأخذت
+
+278
+00:25:44,230 --> 00:25:51,770
+تثني على الزوج وتشكر الله سبحانه وتعالى وحمدت الله
+
+279
+00:25:52,650 --> 00:25:59,430
+فقال لها اقرئي مني السلام لزوجكي و اخبريه بان
+
+280
+00:25:59,430 --> 00:26:06,190
+يتمسك بعاتبة بابه فلما جاء اخبرته بذلك فقال هذا
+
+281
+00:26:06,190 --> 00:26:13,730
+والدي اخبرني ان اتمسك بك شفتوا الآن من الحديث و
+
+282
+00:26:13,730 --> 00:26:20,530
+الرواية او الأثر التركيز على الزوجة الصالحة و احنا
+
+283
+00:26:20,530 --> 00:26:29,760
+ما شاء الله اعلى نسائنا اليوميكفرن العشير احنا
+
+284
+00:26:29,760 --> 00:26:34,360
+ماتكلمش عن الصابرات المرابطات مامرة في في في يعني
+
+285
+00:26:34,360 --> 00:26:38,900
+في كثير من الأحيان حتى ان المرأة بتنسى قضية الرباط
+
+286
+00:26:38,900 --> 00:26:42,540
+والجهاد يعني في نساء من النساء يعني ما شاء الله
+
+287
+00:26:42,540 --> 00:26:45,660
+عليهم ثبتوا في ميدان المعركة وثبتوا في ميدان
+
+288
+00:26:45,660 --> 00:26:49,300
+الجهاد وثبتوا لكن في ميدان النسوين مع بعض ما ثبتوش
+
+289
+00:26:50,990 --> 00:26:55,430
+طب أنا لو بدأ أسألك سؤال، طيب من ضمن الدين يعني أن
+
+290
+00:26:55,430 --> 00:26:59,430
+مثلا المرأة تزوج يعني تسمح للزوج بالزواج الثاني؟
+
+291
+00:26:59,430 --> 00:27:04,030
+تسمح أنه ينجب؟ لأ لأ وكان الهدف مثلا فقط أنه بده
+
+292
+00:27:04,030 --> 00:27:08,630
+ينجب يعني بده يتزوج من أجل الإنجاب حتى ينذر هؤلاء
+
+293
+00:27:08,630 --> 00:27:13,680
+الأبناء إلى الجهاد كما فعلت مريممش اني نظرته لك
+
+294
+00:27:13,680 --> 00:27:18,640
+مافي بطني محررة واحنا بنقول نظرنا مافي أسلابنا
+
+295
+00:27:18,640 --> 00:27:23,680
+محررين لك يا رب من أجل دين الله ومن أجل الذود عن
+
+296
+00:27:23,680 --> 00:27:27,620
+حياط المسلمين، شو هتعمل المرأة المسلمة؟عدد قليل
+
+297
+00:27:27,620 --> 00:27:31,960
+حيث ان شفتوا .. شفتوا الفرق بين الاستسلام التام من
+
+298
+00:27:31,960 --> 00:27:37,980
+إبراهيم وغاجر وإسماعيل الكل حتى في الرواية إن
+
+299
+00:27:37,980 --> 00:27:42,100
+الشيطان لما جاء إلى إبراهيم قال إنه ضربه بسبع
+
+300
+00:27:42,100 --> 00:27:47,400
+حصيات وجاء للولد ليغريه بقضية الرفض والمعصية فقال
+
+301
+00:27:47,400 --> 00:27:52,060
+له كيف ترضى لوالدك أن يذبحك أو أو أووبالتالي فرجمه
+
+302
+00:27:52,060 --> 00:27:58,920
+بسبعة وفي النهاية لم ييأس فذهب إلى خاجر وأخبرها
+
+303
+00:27:58,920 --> 00:28:03,820
+كيف بك تسمحين لزوجك أن يقوم بذبح ولدك الوحيد وكذا
+
+304
+00:28:03,820 --> 00:28:08,980
+وكذا وأغرقها بكثير من المغريات ووسوسلها ومع ذلك
+
+305
+00:28:08,980 --> 00:28:13,500
+رفضت وامتثلت لأن هنا طاعة اليوم شفتوا الفرق أنا
+
+306
+00:28:13,500 --> 00:28:18,260
+بتكلم عن المرأة الشاكية الباكية التي تشكو إلى من؟
+
+307
+00:28:18,840 --> 00:28:24,640
+تشكو زوجها إلى الخلق، إلى البشر، الأصل المرأة، إذا
+
+308
+00:28:24,640 --> 00:28:28,600
+تعرضت يعني احنا بنقول هنا على المرأة أن تصبر مع
+
+309
+00:28:28,600 --> 00:28:33,560
+زوجها في الصراء وفي الضراء وربما تتحول الحال ويبدل
+
+310
+00:28:33,560 --> 00:28:37,620
+حال الضيق إلى حال من اليسر وأن يجعل الله سبحانه
+
+311
+00:28:37,620 --> 00:28:42,640
+وتعالى بعد عسر يسرة وخاذا ما نرجوه من الله سبحانه
+
+312
+00:28:42,640 --> 00:28:47,460
+وتعالى فمن صلاح المرأة وتقواها الصبر مع الزوج في
+
+313
+00:28:47,460 --> 00:28:52,820
+كافة الظروفأما المرأة التقية الورعة والتي حفظت
+
+314
+00:28:52,820 --> 00:28:57,800
+الزوج حتى في غيابه فالان المرأة المصيبة الثرثارة
+
+315
+00:28:57,800 --> 00:29:02,160
+وكم من مرأة هدمت كثير من البيوت بقضية الثرثرة
+
+316
+00:29:02,160 --> 00:29:07,820
+وقضية عدم الصبر على الأقل هدمت بيتها وتركت أولادها
+
+317
+00:29:07,820 --> 00:29:13,560
+وبالتالي لأنها لم تصبر وخاصة احنا معرضين في قطاع
+
+318
+00:29:13,560 --> 00:29:19,410
+جزةالى قضية الضيق والحصار والاحتلال وقضية قلة
+
+319
+00:29:19,410 --> 00:29:23,730
+العمل يعني اليوم احنا فيه بطالة قيل انها بتصل الى
+
+320
+00:29:23,730 --> 00:29:26,970
+ستين وقيل الى كده وانا بقول والله يا أخواتنا
+
+321
+00:29:26,970 --> 00:29:31,810
+الكلمات ما هتوصل 45 ومع ذلك هذا ضيق فالمرأة اللتي
+
+322
+00:29:31,810 --> 00:29:36,970
+كانت تعيش مع زوجها وهم ميسورين الحال وكان يعمل
+
+323
+00:29:36,970 --> 00:29:42,870
+ويأتي بالمال وقد وفر لها كل شيءالان، ألا تصبر في
+
+324
+00:29:42,870 --> 00:29:47,810
+هذه الفترة بالذات؟ طبعا احنا بنقول إن كل النفقات
+
+325
+00:29:47,810 --> 00:29:52,310
+أو غالبية النفقات، إذا لم أقول الكل، كلها مركزة
+
+326
+00:29:52,310 --> 00:29:57,890
+على أمور الموضة والأمور الكمالية، وهذا ما يخلق
+
+327
+00:29:57,890 --> 00:30:01,790
+الأسرة. واحنا بنقول، بنطلب المرأة أن لا تفكر في
+
+328
+00:30:01,790 --> 00:30:05,610
+مثل هذه القضايا وأن يكون تفكيرها أعلى وأسمى من كل
+
+329
+00:30:05,610 --> 00:30:06,410
+هذه القضايا. تفضل.
+
+330
+00:30:09,150 --> 00:30:13,050
+ذاكرها الدكتور عبد المحسن الأحمد، داعية سعودية،
+
+331
+00:30:13,050 --> 00:30:17,070
+قال إنه قاتته أحد قريبات تشكوي يعني إن زوجها بتعمل
+
+332
+00:30:17,070 --> 00:30:22,290
+كل أشياء نيحة هو لكن بيفضها، هي جعلت كل همها أنها
+
+333
+00:30:22,290 --> 00:30:26,950
+طيعة، وتعمل .. وادلبت أرغبات زوجها، أمرها الشيخ
+
+334
+00:30:26,950 --> 00:30:31,460
+عبد المحسن أنها يعني ..تقوم بالليالي و تعمل طلبات
+
+335
+00:30:31,460 --> 00:30:36,560
+بشكل اعتيادي و مهما هو رفع، فجعلت بعد ما .. بعد ما
+
+336
+00:30:36,560 --> 00:30:41,120
+نصحها فجعلت همها أن تبدي ربها، ف .. فرضي .. فرضي
+
+337
+00:30:41,120 --> 00:30:45,240
+الله عنها و أرضى زوجها عنها، و يعني تذكر هي الزوجة
+
+338
+00:30:45,240 --> 00:30:49,790
+أنها كانت بعد ما يعني أقامت على الصلاةيعني تبدأ
+
+339
+00:30:49,790 --> 00:30:53,950
+تواصلي رسالة أن المرأة إذا لجأت إلى العبادة
+
+340
+00:30:53,950 --> 00:30:57,370
+والتقوى فبالتالي يغير هذا الهدف انت اتقوا الله
+
+341
+00:30:57,370 --> 00:31:04,310
+يجعل لكم مخرجة ويرزقكم من حيث لم يحتسب يعني هذا هو
+
+342
+00:31:04,310 --> 00:31:08,010
+المفاد الله يزيكي الخير في هذه القصة أما وفاة
+
+343
+00:31:08,010 --> 00:31:12,470
+إسماعيل عليه السلام طبعا بعد أن عاش إسماعيل عليه
+
+344
+00:31:12,470 --> 00:31:16,610
+السلام ما يزيد على المائة وثلاثين عاما يعني
+
+345
+00:31:16,610 --> 00:31:23,020
+إسماعيل بلغ من العمر130 عاما قدركت خلمانية لتستقر
+
+346
+00:31:23,020 --> 00:31:30,280
+روحه في مقام أمين في جنات وعيون في مقعد صدق عند
+
+347
+00:31:30,280 --> 00:31:35,960
+مليك مقتدر ودفنى كما تقول بعض الروايات مع أمه هاجر
+
+348
+00:31:35,960 --> 00:31:42,900
+بالحجرولكن شفتوا الآن التعليق قيل، انا بقول قيل، و
+
+349
+00:31:42,900 --> 00:31:47,760
+قيل صيغة تضعيف، قيل صيغ من صيغة تضعيف انت خدته في
+
+350
+00:31:47,760 --> 00:31:53,180
+الحديث، مظبوط؟ او تكون موضوع، لكن هنا ان هو في
+
+351
+00:31:53,180 --> 00:31:57,260
+روايات، بعض الروايات ذكرت اناسماعيل دفن مع أمي
+
+352
+00:31:57,260 --> 00:32:01,480
+هاجر في الحجر، والحجر احنا هو هذا اللي هو يعاد من
+
+353
+00:32:01,480 --> 00:32:05,940
+قضية الكعبة، وبالتالي حتى الطواف لا يجوز أن يدخل
+
+354
+00:32:05,940 --> 00:32:11,000
+من هنا، وإنما الطواف يبدأ من الشاط، وبعدين اللي هو
+
+355
+00:32:11,000 --> 00:32:16,250
+السبق أشواط بهذه الطريقةولكن هذه الروايس ليس لها
+
+356
+00:32:16,250 --> 00:32:21,430
+سند صحيح كما تذكر بعض الكتب حتى أن الشيخ الألباني
+
+357
+00:32:21,430 --> 00:32:27,530
+رحمه الله قال انه لم يثبت في حديث او لم يثبت في
+
+358
+00:32:27,530 --> 00:32:32,770
+حديث مرفوع ان اسماعيل عليه السلام او غيره من
+
+359
+00:32:32,770 --> 00:32:36,670
+الأنبياء الكرامدُفنوا في المسجد الحرام. فش رواية
+
+360
+00:32:36,670 --> 00:32:42,970
+بسند صحيح تثبت هذا الكلام وهذا ما اللي هو أكد عليه
+
+361
+00:32:42,970 --> 00:32:48,410
+الشيخ الألباني. ما هي الفوائد او ما يستفاد الدروس
+
+362
+00:32:48,410 --> 00:32:53,610
+والعبار من قصة اسماعيل نتعاون سويا في إخراج هذا
+
+363
+00:32:53,610 --> 00:33:01,310
+الأمر. نعم. ايش تستفيدي من قصة اسماعيل؟ صدق.
+
+364
+00:33:02,790 --> 00:33:06,630
+أولا بر الوالدين، وهذا معروف من طاعة إسماعيل إلى
+
+365
+00:33:06,630 --> 00:33:10,730
+أبيه في أكثر من موطن. اتسليم القدرة الإلهية
+
+366
+00:33:10,730 --> 00:33:15,030
+والأوامر الله. هو التسليم الكامل أو الاستسلام
+
+367
+00:33:15,030 --> 00:33:19,030
+والخضوع والخنوق لأوامر الله دون تردد.
+
+368
+00:33:21,950 --> 00:33:25,970
+المرأة الصالحة خير متاع الدنيا إذا نظرت إليها
+
+369
+00:33:25,970 --> 00:33:32,130
+أسراته وإذا جبت عنها حفظاتك طبعا هنا الحفظ حتى في
+
+370
+00:33:32,130 --> 00:33:37,010
+غير .. وحتى أن العلماء قالوا أنه لا يجوز على
+
+371
+00:33:37,010 --> 00:33:42,990
+المرأة على الإطلاق إفشاء أي سر من أسرار البيوتات
+
+372
+00:33:42,990 --> 00:33:46,270
+الزوجية واحنا ما شاء الله على نسواننا الأخبار أول
+
+373
+00:33:46,270 --> 00:33:49,050
+بول عند أمها وعند أهلها آه تلاتة
+
+374
+00:33:51,680 --> 00:33:55,300
+ولا في قضية التضحية ولا الفداء من قضية إسماعيل
+
+375
+00:33:55,300 --> 00:33:59,720
+عندما عمال يابوني أني أرا في المنام أني أذبحك
+
+376
+00:33:59,720 --> 00:34:03,680
+تضحية صح هناك استسلام وطاعة للأوامر لكن في المقابل
+
+377
+00:34:03,680 --> 00:34:07,780
+في تضحية الشكوى
+
+378
+00:34:07,780 --> 00:34:11,240
+لا تكون إلا لله مش معقول أن أشك الله إلى الخلق
+
+379
+00:34:11,240 --> 00:34:16,500
+فالله تعالى هو الوحيد الذي ترفع إليه أكف الدراعة
+
+380
+00:34:16,500 --> 00:34:24,410
+لتحقيق الاستجابة والتخفيف عن هذه الأمةطيب، نكتفي
+
+381
+00:34:24,410 --> 00:34:28,810
+بهذا القدر و بنقول سبحانك اللهم وبحمدك، نشهد أن لا
+
+382
+00:34:28,810 --> 00:34:33,070
+إله إلا أنت، نستغفرك و نتوب إليك، والسلام عليكم
+
+383
+00:34:33,070 --> 00:34:35,250
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/UDYlutNs1qY_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/UDYlutNs1qY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9d04cfe8537c3880f1f85786a922e28a922d8a53
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/UDYlutNs1qY_raw.srt
@@ -0,0 +1,1532 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:11,780 --> 00:00:14,080
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:14,080 --> 00:00:17,360
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,360 --> 00:00:20,500
+الكريمات وحيكم تحية الإسلام العظيم في السلام عليكم
+
+5
+00:00:20,500 --> 00:00:25,540
+ورحمة الله تعالى وبركته طبعا هنا نحن نجدد لقاء مع
+
+6
+00:00:25,540 --> 00:00:31,040
+محاضرة جديدة ومع قصة جديدة من قصص الأنبياء قصة
+
+7
+00:00:31,040 --> 00:00:36,720
+إسماعيل عليه السلام والتي تحدثنا عن جزء من حياته
+
+8
+00:00:37,070 --> 00:00:40,790
+أثناء الحديث عن قصة إبراهيم عليه السلام إسماعيل
+
+9
+00:00:40,790 --> 00:00:45,530
+طبعا هو ابن إبراهيم ابن خليل الرحمن وهو الإبن
+
+10
+00:00:45,530 --> 00:00:50,350
+البكر كما تحدثنا في المرة الماضية وركزنا على قضية
+
+11
+00:00:50,350 --> 00:00:55,490
+الإبن البكر حتى تكون من الأدلة التي تثبت أن
+
+12
+00:00:55,490 --> 00:01:03,260
+إسماعيل هو الذبيح وليس إسحاقطبعا والدة إسماعيل
+
+13
+00:01:03,260 --> 00:01:07,520
+عليه السلام هي هاجر تلك المرأة القبطية المصرية
+
+14
+00:01:07,520 --> 00:01:14,180
+الجنسية التي أخديت من قبل حاكم مصر إلى سارة زوجة
+
+15
+00:01:14,180 --> 00:01:18,770
+إبراهيم عليه السلام أثناء الرحلة إلى مصرمن هذا
+
+16
+00:01:18,770 --> 00:01:24,730
+الموضوع الذي كان بمكة عندما يعني نتذكر قصة إسماعيل
+
+17
+00:01:24,730 --> 00:01:30,770
+لما تم اختبار الوالد بأن يلقيه في وسط الصحراء حيث
+
+18
+00:01:30,770 --> 00:01:36,530
+لا زرع لا ماء لا أسباب الحياة هو و أمه هاجر و نعرف
+
+19
+00:01:36,530 --> 00:01:41,050
+القصة جيدا عندما أخدت تسعى أو تبحث عن أسباب الحياة
+
+20
+00:01:41,050 --> 00:01:44,770
+فصعدت إلى جبل الصفة تارة و إلى جبل المروة تارة
+
+21
+00:01:44,770 --> 00:01:50,970
+أخرىوفي النهاية نبع ماء زمزم وماء زمزم هذا الماء
+
+22
+00:01:50,970 --> 00:01:56,050
+الذي جاء بإرادة الله سبحانه وتعالى مما دفع كثير من
+
+23
+00:01:56,050 --> 00:02:00,930
+القبائل والوافدين إلى هذه المنطقة الصحراء وبالتالي
+
+24
+00:02:00,930 --> 00:02:04,610
+من ضمن القبائل التي استقرت في هذا المقام في هذه
+
+25
+00:02:04,610 --> 00:02:09,110
+المنطقة قبيلة جرهم وقبيلة جرهم يعني بدنا نفهم
+
+26
+00:02:09,110 --> 00:02:13,230
+بإننا واقف مع قبيلة جرهم
+
+27
+00:02:15,720 --> 00:02:20,240
+هذه القبيلة التي تربى فيها إسماعيل عليه السلام
+
+28
+00:02:20,240 --> 00:02:26,540
+وبالتالي تعلم الفروسية فأصبح فارسا وهو كذلك كما
+
+29
+00:02:26,540 --> 00:02:33,700
+قيل شوفتي الأوائل أول من استأنسى الخيل وروضها وكان
+
+30
+00:02:33,700 --> 00:02:38,860
+صبورا حليما في ذلك ومش بس في هذا في كل أعماله حتى
+
+31
+00:02:38,860 --> 00:02:44,020
+أنه الله سبحانه وتعالى قال عنه غلام حليموهو كذلك
+
+32
+00:02:44,020 --> 00:02:50,380
+أول من فتق لسانه باللغة العربية طبعا من غير العرب
+
+33
+00:02:50,380 --> 00:02:58,520
+أول إذا هو أول من روض أو استأنس الخيل ثانيا أول من
+
+34
+00:02:58,520 --> 00:03:04,370
+فتق لسانه بالعربية وبدأ الإمران في هذه المنطقةوبدأ
+
+35
+00:03:04,370 --> 00:03:09,950
+الناس يأتون إلى هذا المكان وخاصة أن الله تعالى
+
+36
+00:03:09,950 --> 00:03:15,970
+أكرم نبينا إبراهيم مع ولده إسماعيل أن يقوموا بشرف
+
+37
+00:03:15,970 --> 00:03:20,950
+بناء البيت. لهذا لما جاء الأمر من الله سبحانه
+
+38
+00:03:20,950 --> 00:03:24,950
+وتعالى لإبراهيم وإذ يرفعوا إبراهيم القواعد من
+
+39
+00:03:24,950 --> 00:03:31,090
+البيت وإسماعيل، ماذا فعل؟ كالمعتاد.ان القيادة تلجأ
+
+40
+00:03:31,090 --> 00:03:35,530
+الى المشورة ومع ذلك لجأ الى ابنه مرة ثانية الى
+
+41
+00:03:35,530 --> 00:03:43,530
+اسماعيل قال يا ابنيان الله امرني ان اصنع امره ان
+
+42
+00:03:43,530 --> 00:03:50,490
+افعل حدث مهم انظروا الابن لم يقوله ما هو هذا الحدث
+
+43
+00:03:50,490 --> 00:03:57,970
+وكيف ومتى وانما قال قال فاصنع ما امرك ربك امتثال
+
+44
+00:03:57,970 --> 00:04:02,230
+ايضا الان التقوى العقيدة الايمان الذي يعمر القلب
+
+45
+00:04:02,230 --> 00:04:07,830
+هو الذي يدفع الابن دائما ان يتفوه بالحكمةلأنه يعلم
+
+46
+00:04:07,830 --> 00:04:13,630
+أن الوالد لا يمكن أن يأتي بأمور شاقة من عنده وإنما
+
+47
+00:04:13,630 --> 00:04:17,230
+هذا الأمر مكلف به من عند الله. قال فاصنع ما أمرك
+
+48
+00:04:17,230 --> 00:04:23,730
+الله. قال وتعينني على ذلك؟ قال نعم واعينك. ومن هنا
+
+49
+00:04:23,730 --> 00:04:27,790
+بدأ الإثنان في بناء الكعبة. من هنا انا اوجه
+
+50
+00:04:27,790 --> 00:04:34,930
+النداء.بقول لك يا أخت الكريمة اجعل رأس مالك دائما
+
+51
+00:04:34,930 --> 00:04:40,290
+الاستجابة الإسماعيلية، قولي بلا تردد ولا تلاطم
+
+52
+00:04:40,290 --> 00:04:47,300
+بإنه يا رب لقد استجبنا لندائكدائماً لابد أن تكون
+
+53
+00:04:47,300 --> 00:04:51,120
+الاستجابة الإسماعيلية حاضرة، أن نقول دون تلأثم،
+
+54
+00:04:51,120 --> 00:04:56,320
+دون تردد، دون تواطق، دون تفكير في قضية أمور ما
+
+55
+00:04:56,320 --> 00:05:00,520
+يتعلق بأمور الدين، لابد أن تكون الاستجابة مباشرة،
+
+56
+00:05:00,520 --> 00:05:06,060
+ولا تكوني كاصحاب الحجج.الذين يبحثون عن الأسباب
+
+57
+00:05:06,060 --> 00:05:12,220
+الواخية ليتحججوا بيها لتثبتهم او تحبطهم من المضي
+
+58
+00:05:12,220 --> 00:05:17,180
+قدما في طريق الدين ورفع راية الإسلام. لهذا ابراهيم
+
+59
+00:05:17,180 --> 00:05:23,100
+اسماعيل عليه السلام مباشرة اذكر لكم هذه القصة ذو
+
+60
+00:05:23,100 --> 00:05:28,720
+الجوشان صحابي جليل هذا الصحابي جاء النبي صلى الله
+
+61
+00:05:28,720 --> 00:05:34,470
+عليه وسلم ليعرض عليه الإسلام في مكةفقال له يا
+
+62
+00:05:34,470 --> 00:05:41,630
+ذالجوشان هل لك أن تكون من أوائل هذا الأمر؟ قال لا
+
+63
+00:05:41,630 --> 00:05:45,990
+يعني هل لك أن تكون من السابقين إلى دعوة الله؟ قال
+
+64
+00:05:45,990 --> 00:05:53,690
+لا قال ما يمنعك؟ قال نظرت فإذا أهلك يتخذوك يؤذبوك
+
+65
+00:05:53,690 --> 00:06:01,430
+ويريدوا أن يخرجوك يعني يبعدوك فانظر فإن انتصرت
+
+66
+00:06:01,430 --> 00:06:12,060
+عليهم بايعتكوإلا فلا جاذل جوشان بعد فتح مكةبعد ان
+
+67
+00:06:12,060 --> 00:06:16,580
+فتح الله تعالى على يد نبينا صلى الله عليه وسلم
+
+68
+00:06:16,580 --> 00:06:23,300
+وصحابته الكرام مكة جاء باكيا بدموع من دم لما فاته
+
+69
+00:06:23,300 --> 00:06:28,220
+من ثواب السبق فانا اقول السابقون السابقون السابقون
+
+70
+00:06:28,220 --> 00:06:33,140
+في كل ميدان ليمكن ان يستوي أولئك الذين سبقوا
+
+71
+00:06:33,140 --> 00:06:39,110
+للبيعة على الدين ومناصرة الإسلاموتعملوا من الأعلام
+
+72
+00:06:39,110 --> 00:06:43,130
+ومن المشاق والمتاعب لا يمكن أن يستوي مع المسلم
+
+73
+00:06:43,130 --> 00:06:48,450
+الذي جاء في الرخاء وبالتالي نعم ولهذا هؤلاء
+
+74
+00:06:48,450 --> 00:06:53,730
+السابقون ولهذا انظري إلى قضية ثواب المهاجرين okay
+
+75
+00:06:53,730 --> 00:06:59,050
+كذلك العشر المبشرين بالجنة لماذا؟ لأنهم هم الذين
+
+76
+00:06:59,050 --> 00:07:05,100
+حملوا اللواء فلا تفكري بمنطق ذي الجوشانيعني أنا مع
+
+77
+00:07:05,100 --> 00:07:08,700
+القوي، إن انتصر الدين، هذا كلام ذو الجوش اللي
+
+78
+00:07:08,700 --> 00:07:11,880
+للنبي صلى الله عليه وسلم، ينتظر، فإن انتصر
+
+79
+00:07:11,880 --> 00:07:18,440
+الإسلام، انضم تحت لوائه وكان من أتباعه، وإن لا سمح
+
+80
+00:07:18,440 --> 00:07:23,760
+الله تعرض الإسلام إلى هجمة، فهو مستريح، من أصحاب
+
+81
+00:07:23,760 --> 00:07:29,760
+العقول المستريحة، لا تفكروا بمنطق، بهذا المنطق،
+
+82
+00:07:29,760 --> 00:07:34,120
+وعامة الناس بتقولك أنا مع القوي،مع القول تماما
+
+83
+00:07:34,120 --> 00:07:40,260
+وهذه مأساة وسبب من أسباب فشل الأمة وعدم حوز على
+
+84
+00:07:40,260 --> 00:07:43,680
+تحقيق الانتصار وإقامة الدولة أو الخلافة. لهذا
+
+85
+00:07:43,680 --> 00:07:48,120
+علينا ألا نفكر بمنطق ذو الجوشان وإنما يجب أن تكون
+
+86
+00:07:48,120 --> 00:07:54,580
+عندنا الاستجابة الإسماعيلية. وهذا مانتأمله ان
+
+87
+00:07:54,580 --> 00:07:59,340
+نحققه في المجتمع كدعاء وكداعيات ان نحقق في قضية
+
+88
+00:07:59,340 --> 00:08:02,720
+الناس قضية الاستجابة لنداء الله سبحانه وتعالى.
+
+89
+00:08:02,980 --> 00:08:07,640
+فابراهيم نعم قال فاسمع ما امرك الله قال وتعينني
+
+90
+00:08:07,640 --> 00:08:14,100
+قال نعم. وهنا قضية تكمن قضية الاعانة. ولهذا علينا
+
+91
+00:08:14,100 --> 00:08:20,360
+ان نبدأ في العمل. وقام الاثنان ببناء اول مسجد وضع
+
+92
+00:08:20,360 --> 00:08:25,890
+للناس في الأرض.أول مسجد وضع للناس وانتهى بناء
+
+93
+00:08:25,890 --> 00:08:30,110
+البيت وأراد إبراهيم عليه السلام بعد أن أتم البناء
+
+94
+00:08:30,110 --> 00:08:38,590
+ويساعده إسماعيل عليه السلام وإذا به يطلب منإسماعيل
+
+95
+00:08:38,590 --> 00:08:44,690
+أن يأتيه بعلامة خاصة في ذلك الحجر، نقص حجر من
+
+96
+00:08:44,690 --> 00:08:48,490
+البناء، فلابد كان في الزاوية، وأراد إبراهيم أن
+
+97
+00:08:48,490 --> 00:08:53,530
+يجعله معلما للمسلمين في مباد أن يبدأوا الطوافة من
+
+98
+00:08:53,530 --> 00:09:00,190
+عنده.معلم حجر مميز بارس واضح المعالم حتى يبدأوا من
+
+99
+00:09:00,190 --> 00:09:07,170
+عنده فذهب اسماعيل للبحث عن حجر يختلف عن كل او
+
+100
+00:09:07,170 --> 00:09:12,270
+يختلف عن لون باقي الحجارة الموجودة في الكعبة ولكنه
+
+101
+00:09:12,270 --> 00:09:18,530
+لم يجد فلما عاد وإذا بإبراهيم قد وضع الحجر الأسود
+
+102
+00:09:18,530 --> 00:09:30,520
+في هذا الركن فسأله اسماعيلمن الذي أحضر هذا؟ يعني
+
+103
+00:09:30,520 --> 00:09:35,560
+هون يستجيب لأنه تعجب من طبيعة الحجر ومن لون الحجر
+
+104
+00:09:35,560 --> 00:09:41,100
+ومن تميز الحجر فأجاب إبراهيم أحضره جبريل عليه
+
+105
+00:09:41,100 --> 00:09:45,560
+السلام وفي الرواية أنه جاء به من الجنة. إذا كان
+
+106
+00:09:45,560 --> 00:09:50,550
+حجرا متميز انتخبنا الكعبة.وبدأ الطواف المسلمين
+
+107
+00:09:50,550 --> 00:09:55,730
+حولها ووقف ابراهيم يدعو ربه نفس دعاه من قبل ان
+
+108
+00:09:55,730 --> 00:10:00,410
+يجعل افئد من الناس تخوي الى هذا المكان. والقصة
+
+109
+00:10:00,410 --> 00:10:05,110
+تعرفونها ان ابراهيم عليه السلام نزل فيه قول الله
+
+110
+00:10:05,110 --> 00:10:12,050
+تعالى واذن في الناس بالحج يأتوك رجالا وعلى كل ضامر
+
+111
+00:10:12,050 --> 00:10:17,520
+ياتين من كل فج عميق كان خاذ النداء منمن الله
+
+112
+00:10:17,520 --> 00:10:21,960
+سبحانه وتعالى إلى إبراهيم يأمره بأن يبلغ الناس قال
+
+113
+00:10:21,960 --> 00:10:27,700
+يا رب وكيف يصل صوتي إلى العالمين؟ كيف يصل صوتي
+
+114
+00:10:27,700 --> 00:10:33,000
+وانا في وسط الصحراء؟ والأمة مترامية الأطرافقال يا
+
+115
+00:10:33,000 --> 00:10:39,220
+إبراهيم أذن وعلينا البلغ وبالفعل جاءت الألاف بل
+
+116
+00:10:39,220 --> 00:10:44,380
+الملايين من البشر تهفو إلى هذا المكان لأنه هو
+
+117
+00:10:44,380 --> 00:10:48,920
+البيت المقدس هو البيت الذي طاف به جميع الأنبياء.
+
+118
+00:10:50,060 --> 00:10:56,640
+إذا انتهى البناء وجاء الناس إلى ذلك البيت ليطوفوا
+
+119
+00:10:56,640 --> 00:11:01,360
+به كما فعل أنبياءهم السابقون. الآن فضل.
+
+120
+00:11:06,720 --> 00:11:11,820
+طبعا احنا يعني قضية أنه طبيعة أن الحجر كان لونه
+
+121
+00:11:11,820 --> 00:11:17,280
+أخضر وسودة من شدة الذنوب والآثام في الحقيقة أن هذا
+
+122
+00:11:17,280 --> 00:11:21,880
+ليس فيه حديث لا صحيح ولا ضعيف وإنما كلها من
+
+123
+00:11:21,880 --> 00:11:27,160
+الروايات الإسرائيلية وطبعا احنا يعني نتوقف .. مش
+
+124
+00:11:27,160 --> 00:11:32,680
+نتوقفهي اصلا لا يترتب عليها شرق او عقيدة او شيء و
+
+125
+00:11:32,680 --> 00:11:35,280
+مع ذلك انها من الروايات الإسرائيلية اللي هناخد
+
+126
+00:11:35,280 --> 00:11:38,220
+بيها في هذا الباب و لهذا الموضوع لأن الإسرائيليات
+
+127
+00:11:38,220 --> 00:11:40,660
+.. احنا قولنا ايش .. كيف نتعامل مع الإسرائيليات؟
+
+128
+00:11:40,660 --> 00:11:43,300
+فضل .. اترك مواقف للمسلمين من الإسرائيل
+
+129
+00:11:47,010 --> 00:11:53,150
+اذا اول اولا اذا وافقت الشريعة اخذنا بها للاستئناس
+
+130
+00:11:53,150 --> 00:11:57,870
+وليس الاستدلال بس تأنس فيها مع الدليل تقوي لكن
+
+131
+00:11:57,870 --> 00:12:04,910
+ليست دليلا وليست حجة اتنين اذا
+
+132
+00:12:04,910 --> 00:12:08,650
+خلفت الشريعة نضرب بها أرض الحار ولا نلتفت اليها
+
+133
+00:12:08,650 --> 00:12:10,050
+على الإطلاق ثلاثة
+
+134
+00:12:14,380 --> 00:12:18,820
+فيش نصر لا بتخالف ولا بتكذب إذا احنا بيكون موقفنا
+
+135
+00:12:18,820 --> 00:12:22,940
+التوقف لأنه لا يترتب عليها أي مسألة من مسائل
+
+136
+00:12:22,940 --> 00:12:27,620
+العقيدة أو الشريعة بناء الكعبة شوفوا الآن بنيت
+
+137
+00:12:27,620 --> 00:12:32,080
+الكعبة على عدة مراحلأولا شفتوا الأدلة على بناء
+
+138
+00:12:32,080 --> 00:12:36,580
+الكعبة المشرفة صدر الأمر ببناء الله سبحانه وتعالى
+
+139
+00:12:36,580 --> 00:12:41,880
+البيت الحرام، إن أول بيت وضع للناس للذي ببكّة
+
+140
+00:12:41,880 --> 00:12:47,200
+مباركا، هذه أدلة على أن البيت الحرام بني في نفس
+
+141
+00:12:47,200 --> 00:12:52,150
+المكان الذي وضع مين؟فيه إسماعيل، مش ربنا إني أسكنت
+
+142
+00:12:52,150 --> 00:12:59,150
+من ذريتي بواد غير ذي زرع عند بيتك المحرم، إذن وهذه
+
+143
+00:12:59,150 --> 00:13:03,810
+الآية تعضت أن أول بيت وضع بمكة هذا البيت هو المسجد
+
+144
+00:13:03,810 --> 00:13:09,480
+الحرام، طالع ليش؟ومن دخله كان آمن ولله على الناس
+
+145
+00:13:09,480 --> 00:13:13,540
+حج البيت من استطاع إليه سبيلة من هنا تأتي فرضية
+
+146
+00:13:13,540 --> 00:13:19,820
+الحج كركل من أركان الإسلام لمن استطاع إليه سبيلة
+
+147
+00:13:19,820 --> 00:13:26,220
+ثم وإذ بوأنا لإبراهيم مكان البيت أن لا تشرك بيه
+
+148
+00:13:26,220 --> 00:13:31,800
+شيئا وتخر بيتي للطائفين والقائمين والركة السجون
+
+149
+00:13:31,800 --> 00:13:36,810
+وإذ يرفع إبراهيم إذا كل هذه أدلة على بناءالكعبة.
+
+150
+00:13:37,230 --> 00:13:43,710
+شفت هنا ادل على بناء الكعبة. لكن سنقف مع الآن بعض
+
+151
+00:13:43,710 --> 00:13:49,210
+الوقفات مع هذه الآيات. قال فيه آيات بينات يعني
+
+152
+00:13:49,210 --> 00:13:54,730
+دلالات ظاهرات واضحة في ان ابراهيم هو الذي قام
+
+153
+00:13:54,730 --> 00:14:01,750
+ببناء البيت مع ولده من اسماعيل وذلك تعظيما وتشريفا
+
+154
+00:14:01,750 --> 00:14:07,220
+ووالدليل على أن إبراهيم وإسماعيل هم الذين قاموا
+
+155
+00:14:07,220 --> 00:14:13,620
+بذلك هو ذلك أثر الأقدام التي كانت في مخل البناء
+
+156
+00:14:13,620 --> 00:14:18,420
+لأنه قال مقام إيش قال؟ مقام إبراهيم. ومقام إبراهيم
+
+157
+00:14:18,420 --> 00:14:22,820
+يعني ذلك الحجر الذي وقف عليه من إبراهيم عليه
+
+158
+00:14:22,820 --> 00:14:27,800
+السلام وكان ولده إسماعيل يناوله الحجارة في البناء.
+
+159
+00:14:28,100 --> 00:14:32,960
+ولهذا لما كنت شوف الآن في المنطقة هذا الكعبةوهذا
+
+160
+00:14:32,960 --> 00:14:35,600
+مقام إبراهيم، احنا بنقول عنه يعني كان الإسجال
+
+161
+00:14:35,600 --> 00:14:39,740
+الجريبة من مين، كان بينهم بس متر واحد، بين المقام
+
+162
+00:14:39,740 --> 00:14:44,480
+وبين الكعبة متر واحد، ولكن لما ازدحم حدث الازدحام
+
+163
+00:14:44,480 --> 00:14:49,560
+من الطواف حول الكعبة في زمن عمرو بن الخطاب رضي
+
+164
+00:14:49,560 --> 00:14:54,160
+الله تعالى عنه،أخر هذا المقام يعني مسافة من ستة
+
+165
+00:14:54,160 --> 00:14:58,460
+إلى سبعة متر حتى لا يحدث إيش التزاعم بين المسلمين
+
+166
+00:14:58,460 --> 00:15:03,100
+والاقتتان فكان هنا أقيم وهو اللي هو مقام إبراهيم
+
+167
+00:15:03,100 --> 00:15:08,040
+إذا هذا دليل كان هذا عليه أثر اللي هو قدم إبراهيم
+
+168
+00:15:08,040 --> 00:15:13,300
+عليه السلام وهو يقوم بقضية البناء واتخدوا حتى أن
+
+169
+00:15:13,300 --> 00:15:17,920
+القرآن طبعا هذه من الموافقات لعمر بن الخطاب انتوا
+
+170
+00:15:17,920 --> 00:15:23,230
+بتعرفوا الموافقات لعمر؟ شوه؟ جديش؟منها اللي هي
+
+171
+00:15:23,230 --> 00:15:24,890
+قضية الحجاب؟ قضية الحجاب
+
+172
+00:15:29,730 --> 00:15:34,110
+قضيت أسرة بدر. ثم لان مقام إبراهيم. إذن هذه ممن
+
+173
+00:15:34,110 --> 00:15:38,510
+موافقة عمر رضي الله تعالى عنه. حيث قال الرسول صلى
+
+174
+00:15:38,510 --> 00:15:40,710
+الله عليه وسلم عمر جاء للرسول صلى الله عليه وسلم
+
+175
+00:15:40,710 --> 00:15:46,730
+فقال لو اتخذ من مقام إبراهيم مصلى فأنزل الله
+
+176
+00:15:46,730 --> 00:15:51,190
+سبحانه وتعالى واتخذوا من مقام إبراهيم مصلى فأصبح
+
+177
+00:15:51,190 --> 00:15:57,390
+من السنة بعد الطواف سبع أشواط حول الكعبةيقف
+
+178
+00:15:57,390 --> 00:16:03,630
+المسلمون خلف مقام إبراهيم فيصلوا ركعتين سنة وفي
+
+179
+00:16:03,630 --> 00:16:06,690
+الركعة الأولى قل يا أيها الكاثرون وفي الركعة
+
+180
+00:16:06,690 --> 00:16:10,610
+الثانية قل هو الله أحد. إذن من هنا أصبحت سنة
+
+181
+00:16:10,610 --> 00:16:15,890
+ووافقة الله سبحانه وتعالى التمني الذي تمناه عمرو
+
+182
+00:16:15,890 --> 00:16:18,990
+بن الخطاب والسؤال الذي طرحه على النبي صلى الله
+
+183
+00:16:18,990 --> 00:16:23,050
+عليه وسلم فكانت الإجابة بنزول الوحي على قلب النبي
+
+184
+00:16:23,050 --> 00:16:28,450
+صلى الله عليه وسلم. ثمعن أبي ذرق يقول يا رسول الله
+
+185
+00:16:28,450 --> 00:16:36,470
+أي مسجد وضعه أول قال المسجد الحرام، قلت ثم أيه؟
+
+186
+00:16:36,470 --> 00:16:43,050
+قال المسجد الأقصى، قلت كم بينهما؟ قال أربعين سنة،
+
+187
+00:16:43,050 --> 00:16:51,700
+قلت ثم أيه؟قال ثم حيث أدركت الصلاة فصلي فكلها
+
+188
+00:16:51,700 --> 00:16:56,100
+مسجد. يعني انها هذه اللي التي ذكرها النبي صلى الله
+
+189
+00:16:56,100 --> 00:17:02,280
+عليه وسلم قال اعطيته خمسة لم يُعطى نبي قام قبلي
+
+190
+00:17:02,280 --> 00:17:07,830
+إياه إن من ضمنها جُعلت لي الأرضمسجداً وطهورة ومن
+
+191
+00:17:07,830 --> 00:17:13,370
+هنا قال بأنه حيث أدركت الصلاة وين ما اجت اللي هو
+
+192
+00:17:13,370 --> 00:17:18,390
+حل وقت الأذان او الصلاة فصل فذلك مسجد وهذه من نعم
+
+193
+00:17:18,390 --> 00:17:22,750
+الله سبحانه وتعالى على الأمة. اذا اول مسجد اقيم
+
+194
+00:17:22,750 --> 00:17:27,370
+للامة هو ايه؟ بيت بيت الله العرام البيت المحرم وهو
+
+195
+00:17:27,370 --> 00:17:32,610
+الكعبة ثانيا المسجد الأقصى ثم جعلت الأرض للمسلمين
+
+196
+00:17:32,610 --> 00:17:39,480
+يصلوا بها حيث شاءوا.مراحل بناء الكعبة احنا بنتكلم
+
+197
+00:17:39,480 --> 00:17:47,080
+عن الكعبة وكثير من الأقوال بتتحدث في بالكم متى كان
+
+198
+00:17:47,080 --> 00:17:54,380
+اول مرة بنيت فيها الكعبة بناتها الملائكة كيف؟
+
+199
+00:18:04,880 --> 00:18:10,240
+يعني أول بناء بتقول الملائكة بنتها في زمن آدم عليه
+
+200
+00:18:10,240 --> 00:18:14,360
+السلام، يعني هي بنيت في زمن .. أول مرة في زمن آدم
+
+201
+00:18:14,360 --> 00:18:19,440
+عليه السلام، والدليل أن .. لأ لسه احنا بنتكلم عن
+
+202
+00:18:19,440 --> 00:18:26,570
+آدمالان هو كان بني لكن مع مرور الزمن اندثرت الكعبة
+
+203
+00:18:26,570 --> 00:18:30,370
+فجاءت المرة الثانية بناء الكعبة المرة الثانية في
+
+204
+00:18:30,370 --> 00:18:35,470
+زمن مين؟ في زمن إبراهيم عليه السلام حيث كان إيه
+
+205
+00:18:35,470 --> 00:18:39,470
+البناء في زمن إيه؟ وإذ يرفع إبراهيم القواعد من
+
+206
+00:18:39,470 --> 00:18:45,180
+قلبه ثلاثة البناء الثالث في زمنقريش في عهد قريش
+
+207
+00:18:45,180 --> 00:18:49,720
+حتى لما كان النبي صلى الله عليه وسلم صغيرا وقد
+
+208
+00:18:49,720 --> 00:18:54,240
+شارك في البناء وكان يحمل الحجارة على ايه؟ على
+
+209
+00:18:54,240 --> 00:19:00,600
+كتفين ليساعد في بناء الكعبة فبنتها قريش ولكنها
+
+210
+00:19:00,600 --> 00:19:06,380
+قسرت من الجانب الشمالي انتبه حتى يعني تكون عندك
+
+211
+00:19:06,380 --> 00:19:07,600
+تصور في قضية البناء
+
+212
+00:19:12,630 --> 00:19:17,850
+هذا البناء بني في زمن آدم عليه السلام لما اندثر
+
+213
+00:19:17,850 --> 00:19:23,150
+وجاء إبراهيم فأقام القواعد أقامها على نفس البناء
+
+214
+00:19:23,150 --> 00:19:28,190
+اللي قامت الملائكة في أهد آدم لكن في زمن في أهد
+
+215
+00:19:28,190 --> 00:19:36,990
+مكة أخدوا من من طرفه لأن هنا بنسمي هنا الركن هنا
+
+216
+00:19:38,190 --> 00:19:42,550
+الركن الشمالي، هنا الركن اليماني، هنا الركن
+
+217
+00:19:42,550 --> 00:19:47,350
+العراقي، هنا يعني باتجاه العراق، هنا باتجاه بلاد
+
+218
+00:19:47,350 --> 00:19:51,030
+الشام، هنا باتجاه اليمن إلى الجنوب، و هنا في هذه
+
+219
+00:19:51,030 --> 00:19:54,790
+الكوة اللي هو الحجر الأسود اللي ذكرنا أن جبريل
+
+220
+00:19:54,790 --> 00:20:00,410
+عليه السلام جاء به من الجنة لإبراهيم عليه السلام
+
+221
+00:20:01,310 --> 00:20:04,970
+إذا هنا أخذ من أطرافه يعني أخذ من جانب الشمال من
+
+222
+00:20:04,970 --> 00:20:09,270
+هذا الركن فتضيق من هنا بيكون المسافة يعني أقل من
+
+223
+00:20:09,270 --> 00:20:14,350
+هذه المسافة هو أقل من هنا شفتوا؟ ولهذا ضيقوا العرب
+
+224
+00:20:14,350 --> 00:20:21,430
+في ذلك إذا هو قصر العرب في بناجه من ناحية الشمال
+
+225
+00:20:21,430 --> 00:20:26,370
+أو الركن الشمالي وهو من الزاويتين وبالتالي بعد ذلك
+
+226
+00:20:26,370 --> 00:20:33,620
+في زمنبنها عبدالله بن الزبير رحمه الله في أيامه
+
+227
+00:20:33,620 --> 00:20:36,920
+على ما أشار إليه رسول الله صلى الله عليه وسلم يعني
+
+228
+00:20:36,920 --> 00:20:42,240
+بمعنى أعاد البناء إلى المكان الأصلي، أعاد البناء
+
+229
+00:20:42,240 --> 00:20:49,170
+إلى المكان الأصليالخامسة، البناء الخامس في زمن
+
+230
+00:20:49,170 --> 00:20:53,770
+الخليفة عبدالملك ابن مروان، طبعا جاء غمين في زمن
+
+231
+00:20:53,770 --> 00:20:59,090
+الخليفة عبدالملك ابن مروان الحجاج، فأوحى إليه أو
+
+232
+00:20:59,090 --> 00:21:07,950
+أخبره بأن الزبير مالهاه انه قد هدم الكعبة واعاد
+
+233
+00:21:07,950 --> 00:21:14,090
+بنارها ثانية فاماره بردها فخدمت ورجع وإيه؟ وعادوها
+
+234
+00:21:14,090 --> 00:21:17,970
+على ما كانت عليه في طبيعة في وين؟ في قريش يعني
+
+235
+00:21:17,970 --> 00:21:23,230
+قاصر ناقصةشوفت الآن؟ إذا بنيته عيدة على ما كانت
+
+236
+00:21:23,230 --> 00:21:27,870
+عليا في وين؟ في عهد مكة او قلم. الآن في عهد قريش.
+
+237
+00:21:28,210 --> 00:21:33,730
+لكن في زمن المخ دي ابن المنصور استشار الملك او
+
+238
+00:21:33,730 --> 00:21:38,610
+عفوا الإمام مالك رضي الله تعالى عنه ببنائها. يعني
+
+239
+00:21:38,610 --> 00:21:43,540
+احنا لو هدناها ورجعناها كما فعل الهميناللي هو
+
+240
+00:21:43,540 --> 00:21:48,800
+إبراهيم عليه السلام والزبير، لأنه ليش؟ لأنه لابد
+
+241
+00:21:48,800 --> 00:21:53,300
+من إعادتها إلى ما كانت عليه، لأن عائشة رضي الله
+
+242
+00:21:53,300 --> 00:21:59,780
+تعالى عنها، الرسول أسفين قال لولا قومكي حدثوا عقد
+
+243
+00:21:59,780 --> 00:22:06,310
+بجاهلية أو قال بكفرلا أمرته اسمه لأنفقته كنزة
+
+244
+00:22:06,310 --> 00:22:09,990
+الكعبة في سبيل الله ولا جعلته بابها بالأرض ولا
+
+245
+00:22:09,990 --> 00:22:16,510
+أدخلته فيها الحجر يعني بمعنى أنه لسوى ما قصر لأنه
+
+246
+00:22:16,510 --> 00:22:21,090
+في رواية أخرى ماذا قال؟ ألم تري أن قومكي حين بنوا
+
+247
+00:22:21,090 --> 00:22:25,290
+الكعبة اقتصروا على قواعد إبراهيم؟ يعني لو أنهم
+
+248
+00:22:26,010 --> 00:22:30,510
+أرجعوها على قواعد إبراهيم ولهذا المهدي رحمه الله
+
+249
+00:22:30,510 --> 00:22:35,470
+أراد أن يعيد ذلك فاستشار الإمام مالك فرفض الإمام
+
+250
+00:22:35,470 --> 00:22:43,330
+مالك ليه؟ قال لأنه حتى لا يحدث من الحكام بعد ذلك
+
+251
+00:22:43,330 --> 00:22:47,750
+فبصير هي عبارة عن إيش لعبة في أيدي الحكام هذا
+
+252
+00:22:47,750 --> 00:22:54,990
+يخدمها فأبقيت على ما هي عليه. إذن الآن الكعبةهل
+
+253
+00:22:54,990 --> 00:22:59,910
+بنيت بنفس الطريقة الموجودة في زمن إبراهيم؟ إذا هي
+
+254
+00:22:59,910 --> 00:23:04,230
+بنيت على ما بنيت عليه في عهد مين؟ قريش، في مكة،
+
+255
+00:23:04,230 --> 00:23:08,990
+خلاص؟ إذا هي قاصمة .. يعني قد اقتصرة أو قد قُصرة
+
+256
+00:23:08,990 --> 00:23:13,270
+فيها من جهة الشمال وبالتالي كان البناء ناقصا عن
+
+257
+00:23:13,270 --> 00:23:17,730
+قواعد إبراهيم عليه السلام وبالتالي هي هذه أدلة
+
+258
+00:23:17,730 --> 00:23:23,160
+يعني بمعنى أنه بني خمس مراتفي عهد آدم في عهد
+
+259
+00:23:23,160 --> 00:23:27,740
+إبراهيم في عهد القريش في عهد الزباير في عهد المهدي
+
+260
+00:23:27,740 --> 00:23:33,640
+وبالتالي إذا هي عبارة عن خمس مراحل اللي هو بنيت
+
+261
+00:23:33,640 --> 00:23:39,780
+فيها الكعبة الآن إسماعيل عليه السلام خبر إسماعيل
+
+262
+00:23:39,780 --> 00:23:49,920
+زواجه يعني انتوا بتعرفوا لما بلغ إسماعيل من العمر
+
+263
+00:23:50,880 --> 00:23:56,840
+ما يؤخله للزواج وكان يعيش في قبيلة جرهم تزوج من
+
+264
+00:23:56,840 --> 00:24:07,160
+هذه القبيلة وبعدها ماتت أمه هاجر فجاءه بعد فترة
+
+265
+00:24:07,160 --> 00:24:14,620
+والده إبراهيم لزيارته فلم يجده في بيته ووجد امرأته
+
+266
+00:24:14,620 --> 00:24:25,760
+فسألها عنحياتهم وعن حالهم وعن معيشتهم فماذا قالت؟
+
+267
+00:24:25,760 --> 00:24:36,440
+ايوة هنا أخذت الزوجة تشك من الضيق والشدة حتى انه
+
+268
+00:24:36,440 --> 00:24:42,300
+سألها عن طبيعة الطعام اللتي كانوا يتناولونه
+
+269
+00:24:42,300 --> 00:24:49,550
+ويأكلون منه فماذا قالت؟بدت تشكو فعندما اراد العودة
+
+270
+00:24:49,550 --> 00:24:57,630
+قال لها اقرئي زوجك من السلام و اخبريه يعني اذا جاء
+
+271
+00:24:57,630 --> 00:25:06,870
+اخبريه ان يغير عتبة بابه فجاء إبراهيم إسماعيل فلما
+
+272
+00:25:06,870 --> 00:25:11,470
+جاء من الصيد كان في العمل هو مشهور بالصيد الفروسية
+
+273
+00:25:12,610 --> 00:25:19,270
+فقالت له اوصفي لي ذلك الرجل فوصفته له فعرف انه
+
+274
+00:25:19,270 --> 00:25:24,650
+والده فقاللها ماذا قال لكي قالت قال كده وكده قال
+
+275
+00:25:24,650 --> 00:25:31,970
+انت طالق فالحقي باهلكي اطلقها ثم تزوج من ثانيةوبعد
+
+276
+00:25:31,970 --> 00:25:38,150
+ذلك جاء إبراهيم عليه السلام إلى ابنه لزيارته فلم
+
+277
+00:25:38,150 --> 00:25:44,230
+يجده فوجد الزوجة الثانية فسألها عن الحالة فأخذت
+
+278
+00:25:44,230 --> 00:25:51,770
+تثني على الزوج وتشكر الله سبحانه وتعالى وحمدت الله
+
+279
+00:25:52,650 --> 00:25:59,430
+فقال لها اقرئي مني السلام لزوجكي و اخبريه بان
+
+280
+00:25:59,430 --> 00:26:06,190
+يتمسك بعاتبة بابه فلما جاء اخبرته بذلك فقال هذا
+
+281
+00:26:06,190 --> 00:26:13,730
+والدي اخبرني ان اتمسك بك شفتوا الآن من الحديث و
+
+282
+00:26:13,730 --> 00:26:20,530
+الرواية او الأثر التركيز على الزوجة الصالحة و احنا
+
+283
+00:26:20,530 --> 00:26:29,760
+ما شاء الله اعلى نسائنا اليوميكفرن العشير احنا
+
+284
+00:26:29,760 --> 00:26:34,360
+ماتكلمش عن الصابرات المرابطات مامرة في في في يعني
+
+285
+00:26:34,360 --> 00:26:38,900
+في كثير من الأحيان حتى ان المرأة بتنسى قضية الرباط
+
+286
+00:26:38,900 --> 00:26:42,540
+والجهاد يعني في نساء من النساء يعني ما شاء الله
+
+287
+00:26:42,540 --> 00:26:45,660
+عليهم ثبتوا في ميدان المعركة وثبتوا في ميدان
+
+288
+00:26:45,660 --> 00:26:49,300
+الجهاد وثبتوا لكن في ميدان النسوين مع بعض ما ثبتوش
+
+289
+00:26:50,990 --> 00:26:55,430
+طب أنا لو بدأ أسألك سؤال، طيب من ضمن الدين يعني أن
+
+290
+00:26:55,430 --> 00:26:59,430
+مثلا المرأة تزوج يعني تسمح للزوج بالزواج الثاني؟
+
+291
+00:26:59,430 --> 00:27:04,030
+تسمح أنه ينجب؟ لأ لأ وكان الهدف مثلا فقط أنه بده
+
+292
+00:27:04,030 --> 00:27:08,630
+ينجب يعني بده يتزوج من أجل الإنجاب حتى ينذر هؤلاء
+
+293
+00:27:08,630 --> 00:27:13,680
+الأبناء إلى الجهاد كما فعلت مريممش اني نظرته لك
+
+294
+00:27:13,680 --> 00:27:18,640
+مافي بطني محررة واحنا بنقول نظرنا مافي أسلابنا
+
+295
+00:27:18,640 --> 00:27:23,680
+محررين لك يا رب من أجل دين الله ومن أجل الذود عن
+
+296
+00:27:23,680 --> 00:27:27,620
+حياط المسلمين، شو هتعمل المرأة المسلمة؟عدد قليل
+
+297
+00:27:27,620 --> 00:27:31,960
+حيث ان شفتوا .. شفتوا الفرق بين الاستسلام التام من
+
+298
+00:27:31,960 --> 00:27:37,980
+إبراهيم وغاجر وإسماعيل الكل حتى في الرواية إن
+
+299
+00:27:37,980 --> 00:27:42,100
+الشيطان لما جاء إلى إبراهيم قال إنه ضربه بسبع
+
+300
+00:27:42,100 --> 00:27:47,400
+حصيات وجاء للولد ليغريه بقضية الرفض والمعصية فقال
+
+301
+00:27:47,400 --> 00:27:52,060
+له كيف ترضى لوالدك أن يذبحك أو أو أووبالتالي فرجمه
+
+302
+00:27:52,060 --> 00:27:58,920
+بسبعة وفي النهاية لم ييأس فذهب إلى خاجر وأخبرها
+
+303
+00:27:58,920 --> 00:28:03,820
+كيف بك تسمحين لزوجك أن يقوم بذبح ولدك الوحيد وكذا
+
+304
+00:28:03,820 --> 00:28:08,980
+وكذا وأغرقها بكثير من المغريات ووسوسلها ومع ذلك
+
+305
+00:28:08,980 --> 00:28:13,500
+رفضت وامتثلت لأن هنا طاعة اليوم شفتوا الفرق أنا
+
+306
+00:28:13,500 --> 00:28:18,260
+بتكلم عن المرأة الشاكية الباكية التي تشكو إلى من؟
+
+307
+00:28:18,840 --> 00:28:24,640
+تشكو زوجها إلى الخلق، إلى البشر، الأصل المرأة، إذا
+
+308
+00:28:24,640 --> 00:28:28,600
+تعرضت يعني احنا بنقول هنا على المرأة أن تصبر مع
+
+309
+00:28:28,600 --> 00:28:33,560
+زوجها في الصراء وفي الضراء وربما تتحول الحال ويبدل
+
+310
+00:28:33,560 --> 00:28:37,620
+حال الضيق إلى حال من اليسر وأن يجعل الله سبحانه
+
+311
+00:28:37,620 --> 00:28:42,640
+وتعالى بعد عسر يسرة وخاذا ما نرجوه من الله سبحانه
+
+312
+00:28:42,640 --> 00:28:47,460
+وتعالى فمن صلاح المرأة وتقواها الصبر مع الزوج في
+
+313
+00:28:47,460 --> 00:28:52,820
+كافة الظروفأما المرأة التقية الورعة والتي حفظت
+
+314
+00:28:52,820 --> 00:28:57,800
+الزوج حتى في غيابه فالان المرأة المصيبة الثرثارة
+
+315
+00:28:57,800 --> 00:29:02,160
+وكم من مرأة هدمت كثير من البيوت بقضية الثرثرة
+
+316
+00:29:02,160 --> 00:29:07,820
+وقضية عدم الصبر على الأقل هدمت بيتها وتركت أولادها
+
+317
+00:29:07,820 --> 00:29:13,560
+وبالتالي لأنها لم تصبر وخاصة احنا معرضين في قطاع
+
+318
+00:29:13,560 --> 00:29:19,410
+جزةالى قضية الضيق والحصار والاحتلال وقضية قلة
+
+319
+00:29:19,410 --> 00:29:23,730
+العمل يعني اليوم احنا فيه بطالة قيل انها بتصل الى
+
+320
+00:29:23,730 --> 00:29:26,970
+ستين وقيل الى كده وانا بقول والله يا أخواتنا
+
+321
+00:29:26,970 --> 00:29:31,810
+الكلمات ما هتوصل 45 ومع ذلك هذا ضيق فالمرأة اللتي
+
+322
+00:29:31,810 --> 00:29:36,970
+كانت تعيش مع زوجها وهم ميسورين الحال وكان يعمل
+
+323
+00:29:36,970 --> 00:29:42,870
+ويأتي بالمال وقد وفر لها كل شيءالان، ألا تصبر في
+
+324
+00:29:42,870 --> 00:29:47,810
+هذه الفترة بالذات؟ طبعا احنا بنقول إن كل النفقات
+
+325
+00:29:47,810 --> 00:29:52,310
+أو غالبية النفقات، إذا لم أقول الكل، كلها مركزة
+
+326
+00:29:52,310 --> 00:29:57,890
+على أمور الموضة والأمور الكمالية، وهذا ما يخلق
+
+327
+00:29:57,890 --> 00:30:01,790
+الأسرة. واحنا بنقول، بنطلب المرأة أن لا تفكر في
+
+328
+00:30:01,790 --> 00:30:05,610
+مثل هذه القضايا وأن يكون تفكيرها أعلى وأسمى من كل
+
+329
+00:30:05,610 --> 00:30:06,410
+هذه القضايا. تفضل.
+
+330
+00:30:09,150 --> 00:30:13,050
+ذاكرها الدكتور عبد المحسن الأحمد، داعية سعودية،
+
+331
+00:30:13,050 --> 00:30:17,070
+قال إنه قاتته أحد قريبات تشكوي يعني إن زوجها بتعمل
+
+332
+00:30:17,070 --> 00:30:22,290
+كل أشياء نيحة هو لكن بيفضها، هي جعلت كل همها أنها
+
+333
+00:30:22,290 --> 00:30:26,950
+طيعة، وتعمل .. وادلبت أرغبات زوجها، أمرها الشيخ
+
+334
+00:30:26,950 --> 00:30:31,460
+عبد المحسن أنها يعني ..تقوم بالليالي و تعمل طلبات
+
+335
+00:30:31,460 --> 00:30:36,560
+بشكل اعتيادي و مهما هو رفع، فجعلت بعد ما .. بعد ما
+
+336
+00:30:36,560 --> 00:30:41,120
+نصحها فجعلت همها أن تبدي ربها، ف .. فرضي .. فرضي
+
+337
+00:30:41,120 --> 00:30:45,240
+الله عنها و أرضى زوجها عنها، و يعني تذكر هي الزوجة
+
+338
+00:30:45,240 --> 00:30:49,790
+أنها كانت بعد ما يعني أقامت على الصلاةيعني تبدأ
+
+339
+00:30:49,790 --> 00:30:53,950
+تواصلي رسالة أن المرأة إذا لجأت إلى العبادة
+
+340
+00:30:53,950 --> 00:30:57,370
+والتقوى فبالتالي يغير هذا الهدف انت اتقوا الله
+
+341
+00:30:57,370 --> 00:31:04,310
+يجعل لكم مخرجة ويرزقكم من حيث لم يحتسب يعني هذا هو
+
+342
+00:31:04,310 --> 00:31:08,010
+المفاد الله يزيكي الخير في هذه القصة أما وفاة
+
+343
+00:31:08,010 --> 00:31:12,470
+إسماعيل عليه السلام طبعا بعد أن عاش إسماعيل عليه
+
+344
+00:31:12,470 --> 00:31:16,610
+السلام ما يزيد على المائة وثلاثين عاما يعني
+
+345
+00:31:16,610 --> 00:31:23,020
+إسماعيل بلغ من العمر130 عاما قدركت خلمانية لتستقر
+
+346
+00:31:23,020 --> 00:31:30,280
+روحه في مقام أمين في جنات وعيون في مقعد صدق عند
+
+347
+00:31:30,280 --> 00:31:35,960
+مليك مقتدر ودفنى كما تقول بعض الروايات مع أمه هاجر
+
+348
+00:31:35,960 --> 00:31:42,900
+بالحجرولكن شفتوا الآن التعليق قيل، انا بقول قيل، و
+
+349
+00:31:42,900 --> 00:31:47,760
+قيل صيغة تضعيف، قيل صيغ من صيغة تضعيف انت خدته في
+
+350
+00:31:47,760 --> 00:31:53,180
+الحديث، مظبوط؟ او تكون موضوع، لكن هنا ان هو في
+
+351
+00:31:53,180 --> 00:31:57,260
+روايات، بعض الروايات ذكرت اناسماعيل دفن مع أمي
+
+352
+00:31:57,260 --> 00:32:01,480
+هاجر في الحجر، والحجر احنا هو هذا اللي هو يعاد من
+
+353
+00:32:01,480 --> 00:32:05,940
+قضية الكعبة، وبالتالي حتى الطواف لا يجوز أن يدخل
+
+354
+00:32:05,940 --> 00:32:11,000
+من هنا، وإنما الطواف يبدأ من الشاط، وبعدين اللي هو
+
+355
+00:32:11,000 --> 00:32:16,250
+السبق أشواط بهذه الطريقةولكن هذه الروايس ليس لها
+
+356
+00:32:16,250 --> 00:32:21,430
+سند صحيح كما تذكر بعض الكتب حتى أن الشيخ الألباني
+
+357
+00:32:21,430 --> 00:32:27,530
+رحمه الله قال انه لم يثبت في حديث او لم يثبت في
+
+358
+00:32:27,530 --> 00:32:32,770
+حديث مرفوع ان اسماعيل عليه السلام او غيره من
+
+359
+00:32:32,770 --> 00:32:36,670
+الأنبياء الكرامدُفنوا في المسجد الحرام. فش رواية
+
+360
+00:32:36,670 --> 00:32:42,970
+بسند صحيح تثبت هذا الكلام وهذا ما اللي هو أكد عليه
+
+361
+00:32:42,970 --> 00:32:48,410
+الشيخ الألباني. ما هي الفوائد او ما يستفاد الدروس
+
+362
+00:32:48,410 --> 00:32:53,610
+والعبار من قصة اسماعيل نتعاون سويا في إخراج هذا
+
+363
+00:32:53,610 --> 00:33:01,310
+الأمر. نعم. ايش تستفيدي من قصة اسماعيل؟ صدق.
+
+364
+00:33:02,790 --> 00:33:06,630
+أولا بر الوالدين، وهذا معروف من طاعة إسماعيل إلى
+
+365
+00:33:06,630 --> 00:33:10,730
+أبيه في أكثر من موطن. اتسليم القدرة الإلهية
+
+366
+00:33:10,730 --> 00:33:15,030
+والأوامر الله. هو التسليم الكامل أو الاستسلام
+
+367
+00:33:15,030 --> 00:33:19,030
+والخضوع والخنوق لأوامر الله دون تردد.
+
+368
+00:33:21,950 --> 00:33:25,970
+المرأة الصالحة خير متاع الدنيا إذا نظرت إليها
+
+369
+00:33:25,970 --> 00:33:32,130
+أسراته وإذا جبت عنها حفظاتك طبعا هنا الحفظ حتى في
+
+370
+00:33:32,130 --> 00:33:37,010
+غير .. وحتى أن العلماء قالوا أنه لا يجوز على
+
+371
+00:33:37,010 --> 00:33:42,990
+المرأة على الإطلاق إفشاء أي سر من أسرار البيوتات
+
+372
+00:33:42,990 --> 00:33:46,270
+الزوجية واحنا ما شاء الله على نسواننا الأخبار أول
+
+373
+00:33:46,270 --> 00:33:49,050
+بول عند أمها وعند أهلها آه تلاتة
+
+374
+00:33:51,680 --> 00:33:55,300
+ولا في قضية التضحية ولا الفداء من قضية إسماعيل
+
+375
+00:33:55,300 --> 00:33:59,720
+عندما عمال يابوني أني أرا في المنام أني أذبحك
+
+376
+00:33:59,720 --> 00:34:03,680
+تضحية صح هناك استسلام وطاعة للأوامر لكن في المقابل
+
+377
+00:34:03,680 --> 00:34:07,780
+في تضحية الشكوى
+
+378
+00:34:07,780 --> 00:34:11,240
+لا تكون إلا لله مش معقول أن أشك الله إلى الخلق
+
+379
+00:34:11,240 --> 00:34:16,500
+فالله تعالى هو الوحيد الذي ترفع إليه أكف الدراعة
+
+380
+00:34:16,500 --> 00:34:24,410
+لتحقيق الاستجابة والتخفيف عن هذه الأمةطيب، نكتفي
+
+381
+00:34:24,410 --> 00:34:28,810
+بهذا القدر و بنقول سبحانك اللهم وبحمدك، نشهد أن لا
+
+382
+00:34:28,810 --> 00:34:33,070
+إله إلا أنت، نستغفرك و نتوب إليك، والسلام عليكم
+
+383
+00:34:33,070 --> 00:34:35,250
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/WdXIv3FV4vY.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/WdXIv3FV4vY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..99dc82bfab74922ea9613183bba4974e5a2cbb5d
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/WdXIv3FV4vY.srt
@@ -0,0 +1,1863 @@
+1
+00:00:11,700 --> 00:00:14,400
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,400 --> 00:00:17,780
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,780 --> 00:00:20,700
+الكريمات وحيكم بتحية الإسلام العظيم فالسلام عليكم 
+
+4
+00:00:20,700 --> 00:00:25,900
+ورحمة الله وبركاته طبعا إحنا في المحاضرة الماضية
+
+5
+00:00:25,900 --> 00:00:33,180
+وقفنا عند القول الذي يقول أن النبوة أعطيت ليوسف
+
+6
+00:00:33,180 --> 00:00:38,060
+عليه السلام بعد أن بلغ وخاصة أن القرآن الكريم
+
+7
+00:00:38,060 --> 00:00:43,800
+ولما بلغ أشده آتيناه حكما وعلما وكذلك نجزي
+
+8
+00:00:43,800 --> 00:00:49,440
+المحسنين يعني بمعنى أن ذلك ينفي أن النبوة نزلت على
+
+9
+00:00:49,440 --> 00:00:54,760
+يوسف وهو في البئر لأنه أولا كان صغير السن ومن شروط
+
+10
+00:00:54,760 --> 00:01:01,320
+النبوة الذكورة والبلوغ ثم بعد ذلك اللي هو نضوج
+
+11
+00:01:01,320 --> 00:01:06,260
+العقل حتى يستطيع أن يتلاقم مع الرسالة المحمودية
+
+12
+00:01:06,260 --> 00:01:10,400
+وتبليغ دعوة الله سبحانه وتعالى، وأما اليوم نقف مع
+
+13
+00:01:10,400 --> 00:01:15,900
+المحنة الثانية، المحنة اللي هو الجب، الحب المجنون،
+
+14
+00:01:15,900 --> 00:01:20,000
+من الجب إلى الحب تلاحظين؟ من الـ job إلى الحب الـ
+
+15
+00:01:20,000 --> 00:01:24,260
+job من البئر وقضية المحنة والآن الحب المجنون من
+
+16
+00:01:24,260 --> 00:01:30,220
+قبل تلك المرأة التي أسفرت عن وجهها القبيح بما لا
+
+17
+00:01:30,220 --> 00:01:35,420
+يليق بمقامها لا من حيث المكانة ولا كذلك من حيث
+
+18
+00:01:35,420 --> 00:01:39,860
+حُرْشِها بنبي من أنبياء الله سبحانه وتعالى ألا وهو
+
+19
+00:01:39,860 --> 00:01:43,920
+يوسف مين ده تقرأ؟ الآيات، تفضل
+
+20
+00:01:47,540 --> 00:01:54,980
+عزيزي وراودت التي هي في بيتها عن نفسه وغلقت 
+
+21
+00:01:54,980 --> 00:02:03,860
+الأبواب وقالت هي تلت قال معاذ الله إنه ربي أحسن
+
+22
+00:02:03,860 --> 00:02:15,110
+مَثْوًى إنه لا ينجح الله ولقد همت به وهمت به
+
+23
+00:02:15,110 --> 00:02:23,750
+لو لا أن أرَأى برهان عبده كذلك لنصرف عنك السوء و
+
+24
+00:02:23,750 --> 00:02:34,330
+الفحشاء إننا من عبادنا المخلصين واستبقى الباب وقدت 
+
+25
+00:02:34,330 --> 00:02:43,550
+قميصه دُبُط وقدت قميصا من دقر والف يا سيدها لدى
+
+26
+00:02:43,550 --> 00:02:54,190
+الباب قالت ما جزاء من أراد بأهلك سوء إلا أن يُسْجَن
+
+27
+00:02:54,190 --> 00:03:05,350
+إلا أن يُسْجَن أو عذاب قليل قال هي راودتني عن نفسي و
+
+28
+00:03:05,350 --> 00:03:15,230
+شهد شهد أهلها إن كان قميصه.. إن كان قميصه قد من
+
+29
+00:03:15,230 --> 00:03:25,690
+قبل فصدقت وهو من الكاذبين وإن كان قميصه قد من دبر
+
+30
+00:03:25,690 --> 00:03:28,930
+فكذبت وهو من الصادقين
+
+31
+00:03:33,110 --> 00:03:44,150
+قميصه قد من ذبره قال إنه كيدك إن كيدك من كيدك إن كيدك
+
+32
+00:03:44,150 --> 00:03:54,530
+عظيم يوسف أعرف عن هذا واستغفر لي فهمتك إنك كنت من
+
+33
+00:03:54,530 --> 00:04:00,020
+الخارج بارك الله فيك وجزاك الله كل خير، شوفوا
+
+34
+00:04:00,020 --> 00:04:07,260
+الآيات القرآنية تقرأ السماء، لأن هنا الآيات اختصرت
+
+35
+00:04:07,260 --> 00:04:14,160
+المسافة، المشكلة ليست في المشهد الذي يصور فقط
+
+36
+00:04:14,160 --> 00:04:21,060
+المراودة من المرأة، لأنه مش معقول إنه هي مباشرة
+
+37
+00:04:21,060 --> 00:04:27,800
+لجأت إلى هذا الأمر وإنما فترة المراهقة الجو الذي
+
+38
+00:04:27,800 --> 00:04:33,620
+عاشه يوسف في القصر منذ بلوغه حتى وصل إلى هذا السن
+
+39
+00:04:33,620 --> 00:04:39,100
+اليافع من هذا العمر وامرأة العزيز دائما تطلبه ولكن
+
+40
+00:04:39,100 --> 00:04:43,640
+القرآن الكريم اختصر المسافة وجاء إلى اللحظة
+
+41
+00:04:43,640 --> 00:04:47,860
+الحاسمة وهذه اللحظة لم تلجأ إليها المرأة على
+
+42
+00:04:47,860 --> 00:04:52,660
+الإطلاق إلا إذا اضطرت يعني مش قادرة خلاص انتقل قمر
+
+43
+00:04:52,660 --> 00:04:55,740
+عشان ذلك لجأت إلى هذا الموضوع شوفوا الآن وإحنا
+
+44
+00:04:55,740 --> 00:05:01,600
+نتحدث عن المحنة محنة حب النساء أو قضية الشغوات أو
+
+45
+00:05:01,600 --> 00:05:06,360
+غيره أصعب بكثير من قضية تعرض الإنسان إلى الألم 
+
+46
+00:05:06,360 --> 00:05:10,500
+الجسدي يعني يوسف يتعرض إلى الألم الجسدي أحب
+
+47
+00:05:17,690 --> 00:05:22,850
+السياق لم يذكر كم كانت سنة مبرأة العزيز ولا كم
+
+48
+00:05:22,850 --> 00:05:28,010
+كانت سنهم عن يوسف عليه السلام عمره ما فيش لكن يوسف
+
+49
+00:05:28,010 --> 00:05:35,240
+كان غلام التقطه الـ سيارة و باعه في مصر خلينا نقول
+
+50
+00:05:35,240 --> 00:05:39,360
+إنه كان عمره 14 سنة تقريبا أو تنقص أو تزيد يعني
+
+51
+00:05:39,360 --> 00:05:42,620
+بيبقى بيزيدش عن 14 لكن ممكن يكون 13 ممكن يكون 12
+
+52
+00:05:42,620 --> 00:05:46,900
+لأنه فتى لكن لما يكون عمره 16 17 بيكون هذا في عمر
+
+53
+00:05:46,900 --> 00:05:51,300
+الشباب ولا يمكن أن يطلق عليه فتى من هنا بنقول فهذه
+
+54
+00:05:51,300 --> 00:05:56,860
+هي السن التي يطلق عليها الفظ الغلام يا بشر هذا غلام
+
+55
+00:05:56,860 --> 00:06:00,380
+مش هيك السيارة قالوا فالغلام لا يمكن أن يكون يجتاز
+
+56
+00:06:00,380 --> 00:06:05,040
+اللي هو الرابعة عشر من هنا بنقول أن السن كان بهذه
+
+57
+00:06:05,040 --> 00:06:08,760
+التجربة هذه التجربة التي مر بها يوسف لم تكن فقط في
+
+58
+00:06:08,760 --> 00:06:13,140
+مواجهة اللهم وإنما بدت تتحدث عن سن المراهقة و
+
+59
+00:06:13,140 --> 00:06:19,020
+البلوغ وهو ينضج أمام عين تلك المرأة التي لم تتحمل
+
+60
+00:06:19,020 --> 00:06:25,140
+جمال يوسف مع أنه في الأمر الطبيعي أن تنظر إليه كابن
+
+61
+00:06:25,140 --> 00:06:31,540
+لها ماذا قال عسى أن ينفعنا أو نتخذه ولده هم 
+
+62
+00:06:31,540 --> 00:06:36,160
+بالأساس هو طفل هو غلام هو صغير أخدوه على أساس أنه
+
+63
+00:06:36,160 --> 00:06:40,980
+مسألة التبني أو يسد لأنهم لم ينجبوا إذا هي في مقام
+
+64
+00:06:40,980 --> 00:06:45,480
+الأم ومع ذلك شوفوا الآن النساء والمسألة الخطيرة
+
+65
+00:06:45,480 --> 00:06:52,620
+جدا عندما يسول الشيطان للمرأة ارتكاب رذيلة هذه
+
+66
+00:06:52,620 --> 00:06:56,420
+البيئة التي عاش فيها يوسف، هذا الجو الذي عاش فيه
+
+67
+00:06:56,420 --> 00:07:05,060
+يوسف، القصر المهيأ في كل شيء من الملذات والطعام
+
+68
+00:07:05,060 --> 00:07:10,500
+وحتى قضية النساء، وإن لو واحد آخر غير يوسف هو بس 
+
+69
+00:07:10,500 --> 00:07:15,860
+فقط امرأة العزيز، الآن ميت امرأة في القصر لكن 
+
+70
+00:07:15,860 --> 00:07:23,020
+المشكلة اختصر القرآن الكريم يعني ممكن أن يوسف قد
+
+71
+00:07:23,020 --> 00:07:28,080
+تعرض إلى التحرش من نساء أخريات لكن أين يروح في 
+
+72
+00:07:28,080 --> 00:07:31,990
+مصاف امرأة الملك؟ إذا مرات الملك قاعدة بتتحرش فيه،
+
+73
+00:07:31,990 --> 00:07:35,950
+كيف النساء الثانيات؟ وهذه القضية معروفة أن قضية
+
+74
+00:07:35,950 --> 00:07:40,150
+السقوط أو قضية الانحدار بيكون عند الأوساط كمان
+
+75
+00:07:40,150 --> 00:07:44,990
+الأقل موجود، وخاصة الحاجة تتطلب ذلك، لكن امرأة
+
+76
+00:07:44,990 --> 00:07:50,110
+العزيز هي التي تراود فتىها وتتحرش به، هذه طبعا
+
+77
+00:07:50,110 --> 00:07:54,350
+الجوء أو الأزمة الخطيرة اللي بدأت تبرز في حياة
+
+78
+00:07:54,350 --> 00:07:58,870
+يوسف عليه السلام وهذه التجربة القاسية يوسف اعرض عن 
+
+79
+00:07:58,870 --> 00:08:04,630
+هذا واستغفر لي ذنبكِ إنك كنت من الخاطئين الله أكبر
+
+80
+00:08:04,630 --> 00:08:09,290
+طب هو بالأساس إحنا المفروض لما نيجي نبين هذه 
+
+81
+00:08:09,290 --> 00:08:09,870
+القضايا
+
+82
+00:08:18,440 --> 00:08:23,700
+شوفوا الآن الآن الآيات القرآنية وهي قاعدة تتصور إن
+
+83
+00:08:23,700 --> 00:08:28,560
+مدى الحالة النفسية التي وصلت إليها المرأة وراودته 
+
+84
+00:08:28,560 --> 00:08:33,700
+التي هي في بيتها عن نفسه وغلقت الأبواب وقال تيتا
+
+85
+00:08:33,700 --> 00:08:39,440
+لك الآن حتى التصوير الفن الرائع الذي يصوره سيد قطب
+
+86
+00:08:39,440 --> 00:08:45,260
+في هذا المجال أنها غلقت الأبواب وانتبهوا، معناته
+
+87
+00:08:45,260 --> 00:08:50,740
+غلقت الأبواب ليس بابا واحدا، هذا يدل على فخامة
+
+88
+00:08:50,740 --> 00:08:55,380
+القصر بأنه له أكثر من باب، النقطة الثانية أنها
+
+89
+00:08:55,380 --> 00:09:02,360
+أرادت أن تؤمن نفسها، بحيث غلقت كل الأبواب، حتى إذا
+
+90
+00:09:02,360 --> 00:09:07,990
+ما دغمت لتدغم فجأة يعني عملت تغليق عشان هي تكون عايسة
+
+91
+00:09:07,990 --> 00:09:12,970
+بحسابهم خططهم دبرة إذا غلق.. اه .. غلقت الأبواب و
+
+92
+00:09:12,970 --> 00:09:18,750
+قالت هيتلك شوفوا الآن المرأة لما تتخيق للرجل يقول
+
+93
+00:09:18,750 --> 00:09:24,630
+قرطبي تعالى اقبل هلما كل الأسئلة .. المصطلحات التي
+
+94
+00:09:24,630 --> 00:09:31,330
+تدلل على أنك لم تطلب يوسف بالإشارة أو بالتلميح
+
+95
+00:09:31,330 --> 00:09:37,190
+وإنما بالتصريح الفاضح ما عادش انقطع أرجل حيا زي ما
+
+96
+00:09:37,190 --> 00:09:40,870
+بيقولوا انتهت المسألة مش قادرة وبالتالي هي الآن 
+
+97
+00:09:40,870 --> 00:09:45,930
+تصرح لأنها استخدمت كل الأساليب ولم تنجح فلجأت إلى
+
+98
+00:09:45,930 --> 00:09:51,290
+هذا في النهاية طلبت منه مباشرة فماذا كان الرد من
+
+99
+00:09:51,290 --> 00:09:58,570
+ذلك الغلام المرتبط بالله أعوذ بالله وأستجير بيه مما
+
+100
+00:09:58,570 --> 00:10:06,450
+دعوتني إليه شوفوا الآن من السبع الذين يظل غم الله 
+
+101
+00:10:06,450 --> 00:10:12,990
+في ظله يوم لا ظل .. إيه لا ظل؟ أي راجل دعتهم رأس 
+
+102
+00:10:12,990 --> 00:10:18,350
+ذات منصب وجمال فقال إني أخاف الله رب العالمين
+
+103
+00:10:18,350 --> 00:10:24,870
+شوفوا الآن منصب وجمال مرت ملك الأموال الجاه كل ما
+
+104
+00:10:24,870 --> 00:10:31,310
+يتمنى يوسف مطلوب ومع ذلك يرفض من هنا نتذكر عظمة
+
+105
+00:10:31,310 --> 00:10:36,850
+ال تقوى عظمة الدين عظمة الإيمان عندما يخالق مشاعر
+
+106
+00:10:36,850 --> 00:10:42,210
+القلب يرفض كل المغريات مع أن هناك من الساقطين من
+
+107
+00:10:42,210 --> 00:10:48,870
+الرجال يبحثون عن الفساد بحثا ويلهثون وراه لهثا
+
+108
+00:10:48,870 --> 00:10:53,910
+فكيف بيوصف عليه السلام قال معاذ الله إنه ربي أحسن
+
+109
+00:10:53,910 --> 00:10:58,930
+مثوى نقول إن ربي الزجاج .. بيقول يعني ربي هو مولاي
+
+110
+00:10:58,930 --> 00:11:04,490
+يعني لو لا لطف الله لوقعت في هذه الرذيلة يعني أرجع
+
+111
+00:11:04,490 --> 00:11:09,430
+الحفظ إلى من؟ إلى الله سبحانه وتعالى وقيل في بعض
+
+112
+00:11:09,430 --> 00:11:13,870
+المفسرين قالوا أنه .. أن ربي تعود على مين؟ على
+
+113
+00:11:13,870 --> 00:11:20,830
+الزوج فهو سيدي أكرمني فلا يمكن أن أخونه لماذا قال
+
+114
+00:11:20,830 --> 00:11:25,280
+ربي .. إحنا الآن لما بنقول رب بالمعنى .. أيوة بنقول 
+
+115
+00:11:25,280 --> 00:11:31,130
+يعني زوجها يعني بمعنى رب الأسرة ملك البيت، رب
+
+116
+00:11:31,130 --> 00:11:37,090
+البيت. ولهذا هذا بعض العلماء يعني بمعنى أن السياق
+
+117
+00:11:37,090 --> 00:11:43,150
+القرآني أراد به هذا المعنى. لكن ما يمنع أنه أنا
+
+118
+00:11:43,150 --> 00:11:48,190
+بقول أن يوسف عليه السلام كان مش بس فقط هو في نفسه
+
+119
+00:11:48,190 --> 00:11:53,210
+أنه لا يمكن أن يخون هذا الرجل الذي رباه والذي
+
+120
+00:11:53,210 --> 00:11:58,230
+تبناه على الأقل أو أكرمه وبالتالي وفر له سبل العيش
+
+121
+00:11:58,230 --> 00:12:02,560
+والرخاء. في هذا البيت لكن أنا بقول ارتباط يوسف عليه
+
+122
+00:12:02,560 --> 00:12:07,780
+السلام بالله أكبر من أي ارتباط لكن إذا إحنا بنقول
+
+123
+00:12:07,780 --> 00:12:13,120
+ما وقف عليه المفسرون أن كلمة ربي تعني الزوج وتعني
+
+124
+00:12:13,120 --> 00:12:20,140
+هو الإله الحقيقي يعني بمعنى لو لا عصمة الله تعالى
+
+125
+00:12:20,140 --> 00:12:25,720
+ليوسف لو وقع في وين شفت الآن الكلمات
+
+126
+00:12:29,250 --> 00:12:35,170
+هيتلك معاذ الله إنه ربي بين الكلمات التالية أو
+
+127
+00:12:35,170 --> 00:12:42,710
+ما تحته خط ولقد همت به وهمت به لو لا أرأى برهان
+
+128
+00:12:42,710 --> 00:12:49,270
+ربه طلعي كذلك لنصرف عنه السوء أو الفحشاء إنه من
+
+129
+00:12:49,270 --> 00:12:56,690
+عبادنا المخلصين شفتوا كلمة همت به وهمت به وغم
+
+130
+00:12:56,690 --> 00:13:03,990
+به scene واضح أولا شوف رأي الجمهور ماذا قال؟
+
+131
+00:13:03,990 --> 00:13:09,990
+يقول أن الهم نوعين هم الفعل وهم النفسي يعني 
+
+132
+00:13:09,990 --> 00:13:15,150
+بمعنى هم النفس خلاجات خواطر النفس البشرية أنا 
+
+133
+00:13:15,150 --> 00:13:20,130
+والله همت أني أعمل أجعل بالي أني أفعل هذه الفعلة
+
+134
+00:13:20,130 --> 00:13:25,250
+نفسيا في داخلي لكنني لم أحول هذا الهم إلى وين إلى 
+
+135
+00:13:25,250 --> 00:13:32,230
+فعل إلى عمل ولهذا من هم بحسنة وإن فعلها ولهذا أنه 
+
+136
+00:13:32,230 --> 00:13:38,480
+الأجر حتّى يختلف في قضية أنه مسألة الفعل ومسألة الهم
+
+137
+00:13:38,480 --> 00:13:44,760
+بقضية العمل الآن الأبام أحمد بيقول أن الهم نوعان
+
+138
+00:13:44,760 --> 00:13:50,140
+خطرات وأسرار الأسرار برضه هم الاتنين الخطرات
+
+139
+00:13:50,140 --> 00:13:57,760
+والأسرار دربالك الأسرار يؤاخذ عليه لكن الخطرات
+
+140
+00:13:57,760 --> 00:14:03,810
+أحيانا يخطر في بالي وخطرات شيطانية ومعروفة إنه ولم 
+
+141
+00:14:03,810 --> 00:14:11,750
+على الإطلاق استسلم لها ولم تتحول إلى فعل، لهذا لا
+
+142
+00:14:11,750 --> 00:14:16,730
+يمكن أن يؤثم الإنسان، ولهذا شيء مهم جدا، وإحنا إن
+
+143
+00:14:16,730 --> 00:14:20,750
+ربنا لا تأخذنا بما نسينا أو أخطأنا، ربنا كده في 
+
+144
+00:14:20,750 --> 00:14:26,330
+آخر صورة مين؟ البقرة، وهو يتكلم عن قضية إن من منا
+
+145
+00:14:26,330 --> 00:14:32,600
+لم يخطر بباله بعضها هنّات وبعضها خطرات، فقل
+
+146
+00:14:32,600 --> 00:14:39,160
+لهذه القضية مسألة عمل وليست خطرات وغيرها طبعا هنا
+
+147
+00:14:39,160 --> 00:14:43,600
+الرأي الثالث يقول وهو الشيخ محمد أبو شهبة رحمه 
+
+148
+00:14:43,600 --> 00:14:48,700
+الله قال في التفسير ولقد همت به وهم بها الكلام من 
+
+149
+00:14:48,700 --> 00:14:53,920
+قبيل التقديم والتأخير كيف؟ قال ولو .. لو لا أن رأى
+
+150
+00:14:53,920 --> 00:15:00,740
+برهانة ربه لهم بها يعني هو مهمّش لا همّ خطرات ولا همّ
+
+151
+00:15:00,740 --> 00:15:06,540
+فعل يعني بمعنى هو بيقول يعني لو لا حفظ الله تعالى
+
+152
+00:15:06,540 --> 00:15:14,310
+ليوصف لفكر لو لا تفيد امتناع لامتناع، فهو امتنع حتى
+
+153
+00:15:14,310 --> 00:15:19,730
+عن الخلاطة، وهو الأقرب إلى الصواب، لأن الأنبياء لا 
+
+154
+00:15:19,730 --> 00:15:26,230
+يمكن أن يتصور منهم أن يفكروا بارتكاب الرذيلة، مش 
+
+155
+00:15:26,230 --> 00:15:33,570
+ممكن على الإطلاق والله تعالى حفظ الأنبياء حتى قبل
+
+156
+00:15:33,570 --> 00:15:37,470
+النبوة صلينا على رسول الله شوفوا الألم احنا بنيجي 
+
+157
+00:15:37,470 --> 00:15:42,550
+نتحدث عن النبي صلى الله عليه وسلم لما كان يرعى 
+
+158
+00:15:42,550 --> 00:15:52,010
+الغنم أراد أن يسمر ويلهو كما يلهو الشباب فترك
+
+159
+00:15:52,010 --> 00:15:56,410
+أغنامه عند غلام صديق لغفر رعي
+
+160
+00:15:59,490 --> 00:16:05,870
+وذهب وعندما اقترب من أحد البيوت التي فيها الصمر 
+
+161
+00:16:05,870 --> 00:16:14,890
+ولهو سؤال وقال ضرب على أذنه نام ولم يستيقظ إلا على 
+
+162
+00:16:14,890 --> 00:16:22,390
+شمس اليوم التالي ليه؟ لماذا؟ ربنا أراد له الحفظ
+
+163
+00:16:22,390 --> 00:16:26,690
+الحفظ من العاصم والعصم طب هو إيش دخل هذا الكلام؟
+
+164
+00:16:26,690 --> 00:16:32,780
+إيش بناخد منه؟ ماشي معصومين عليش؟ يعني وان هي
+
+165
+00:16:32,780 --> 00:16:39,560
+المعصية؟ يا بنت وان المعصية اللي راحلها؟ الغناء ومن
+
+166
+00:16:39,560 --> 00:16:43,040
+هنا دليل على أن الغناء حرام الله أهديكي من هنا إن
+
+167
+00:16:43,040 --> 00:16:49,460
+الغناء بتقول إن هنا السهر السخو أو الذي يعمل على
+
+168
+00:16:49,460 --> 00:16:54,960
+إلهاء الشباب في هذا المضمار أصلا لو لا أنه حرام 
+
+169
+00:16:54,960 --> 00:17:00,440
+ومنكر لما سُئِق ولم حافظه الله سبحانه وتعالى إذا 
+
+170
+00:17:00,440 --> 00:17:05,160
+من هنا هذه نقطة يعني بمعنى أن الله تعالى حفظ
+
+171
+00:17:05,160 --> 00:17:11,080
+الأنبياء حتى لا يقال لنّ بارح انت كنت بتعمل و
+
+172
+00:17:11,080 --> 00:17:16,740
+بتسوي، شفتي؟ حتى لا يعيّر بالمعاصي والأماكن
+
+173
+00:17:16,740 --> 00:17:21,440
+الرذيلة والفساد فحافظ الله تعالى محمد من سماع
+
+174
+00:17:21,440 --> 00:17:25,900
+الموسيقى، مابالكم بناتنا اليوم؟ بطلوا بدمش النشيد
+
+175
+00:17:25,900 --> 00:17:31,920
+الإسلامي، احنا مصابين بين التشدد وبين الفتاح 
+
+176
+00:17:34,100 --> 00:17:38,020
+خلاص، ليه؟ بنات مجنونة الله وأكبر، والله هذه 
+
+177
+00:17:38,020 --> 00:17:40,900
+الفرجة الموسيقية ما حرام، إيه هي فرجة عن الموسيقى
+
+178
+00:17:40,900 --> 00:17:45,970
+العادية؟ ما هي بترجس؟ ومتشدد، ده بدهاش، وفيه .. يا 
+
+179
+00:17:45,970 --> 00:17:48,830
+عم إيش وغالي؟ أيه هذه النصيرة تبعتكم النشيد
+
+180
+00:17:48,830 --> 00:17:53,250
+الإسلامي بيعمل إشي؟ ما هو الدكتور فلان والشيخ فلان
+
+181
+00:17:53,250 --> 00:17:57,870
+أفضل بالموسيقى؟ خلينا نرقص ونروح على الصلاة ونروح 
+
+182
+00:17:57,870 --> 00:18:00,310
+نبانتنا على الصلاة ونرجس على الموسيقى، مابندنش، 
+
+183
+00:18:00,310 --> 00:18:04,230
+بدون شحاف الإسلامي شفتوا الآن؟ هنا مشكلة، وخطيرة 
+
+184
+00:18:04,230 --> 00:18:08,680
+جدا حتى في فهمنا لطبيعة المنهج الإسلامي الأصل أن
+
+185
+00:18:08,680 --> 00:18:13,880
+الإنسان المسلم المرء المرتبط بالله عليه أن يحافظ
+
+186
+00:18:13,880 --> 00:18:18,760
+على سيرته على سيرته الذاتية يعني على حياته لأن هو
+
+187
+00:18:18,760 --> 00:18:22,580
+بكرة له مستقبل أبناء هو داعي حتى لا يشار إليه
+
+188
+00:18:22,580 --> 00:18:25,460
+بإصبع الاتهام أنه كان يفعل كده وكده هذا الحفظ 
+
+189
+00:18:25,460 --> 00:18:28,640
+الأول الذي حافظ الله تعالى محمد أما المسألة
+
+190
+00:18:28,640 --> 00:18:34,850
+الثانية وهو للسجال وطفل الآن صغير عندما خدمت الكعبة
+
+191
+00:18:34,850 --> 00:18:40,190
+وأرادت قريش كما ذكرنا في السابق أنها أعادت بناء 
+
+192
+00:18:40,190 --> 00:18:44,350
+الكعبة جاء النبي صلى الله عليه وسلم وهو صغير يعاون
+
+193
+00:18:44,350 --> 00:18:50,910
+أعمامه في البناء فلم يكن عليه من الملابس إلا
+
+194
+00:18:50,910 --> 00:18:55,230
+الإزار وقلت لكم الإزار هي قطعة من القماش تنحط على 
+
+195
+00:18:55,230 --> 00:19:00,350
+اللي هم تستر عورة الإنسان فعندما أرادت وضع الأحجار
+
+196
+00:19:00,350 --> 00:19:06,150
+على كتفه وكان عاري الجسد أثر ذلك في جسمه، فقال له
+
+197
+00:19:06,150 --> 00:19:12,790
+أمه يقال إن العباس قال له ضع إزارك على هذا المكان،
+
+198
+00:19:12,790 --> 00:19:19,580
+فأراد أن يفك إزاره فسُعقل لماذا؟ حتى لا تُرى عورة
+
+199
+00:19:19,580 --> 00:19:22,220
+النبي صلى الله عليه وسلم، فحافظه الله سبحانه
+
+200
+00:19:22,220 --> 00:19:26,160
+وتعالى، شفتوا؟ مع أن هذا كان معروف عند الأطفال
+
+201
+00:19:26,160 --> 00:19:29,940
+وعند الصغار، مسألة مافيش علامة، وبعدين في حاجة
+
+202
+00:19:29,940 --> 00:19:33,580
+اسمها حلال وحرام، طب هما أصلا كانوا .. شفتوا؟ ومع 
+
+203
+00:19:33,580 --> 00:19:37,700
+ذلك حافظ الله تعالى محمد، إذا حافظه من كشف العورة
+
+204
+00:19:37,700 --> 00:19:42,320
+حتى لا يكون كأمثاله من الصبيان وحافظه من سماع 
+
+205
+00:19:42,320 --> 00:19:47,940
+الأغاني والموسيقى التي كانت تطبل في رؤوس الناس
+
+206
+00:19:47,940 --> 00:19:53,260
+والبشر الكل مقتد عليها ومع ذلك حافظه الله. الآن لو
+
+207
+00:19:53,260 --> 00:19:58,180
+لا شوف ابو شعباب بيقول لو لا تفيد امتنع لامتنع لو 
+
+208
+00:19:58,180 --> 00:20:03,280
+لا أن رأى برهان ربه يعني لو لا برهان ربه الذي رأاه
+
+209
+00:20:04,080 --> 00:20:10,500
+لا هم بها يعني طلع جواب لو لا مقدم عليها ومعروف في 
+
+210
+00:20:10,500 --> 00:20:14,740
+العربية أن لو لا حرف امتناع لووجود أي امتناع 
+
+211
+00:20:14,740 --> 00:20:18,220
+الجواب لووجود الشرط امتناع الجواب يعني ماهمش 
+
+212
+00:20:18,220 --> 00:20:23,660
+شفتوا؟ وهو الأقرب إلى الصواب في رأي وبدنا نضيفه
+
+213
+00:20:23,660 --> 00:20:28,540
+الرأي الرابع وأنا ببحث وجابته انتبهي ويارجع 
+
+214
+00:20:28,540 --> 00:20:40,090
+تضفيه الآن في عندي أربعة أنها همت بيه هم الجذب وهمّ
+
+215
+00:20:40,090 --> 00:20:43,890
+بها همّ الدفع 
+
+216
+00:20:51,160 --> 00:20:56,580
+وهو هذا رأي وجهي، وربما لسه أقرب من مين؟ من قضية 
+
+217
+00:20:56,580 --> 00:21:03,720
+ما قيل، وخاصة إنه لو لا فكر في قضية الهم اللي همّ
+
+218
+00:21:03,720 --> 00:21:08,840
+قالوا عنه، وهو همّ الخطرات، وهمّ إيش؟ وهمّ الإصرار
+
+219
+00:21:08,840 --> 00:21:13,060
+يعني احنا بنتكلم عن الإتنين يعني لا همّ خطرات لا جا 
+
+220
+00:21:13,060 --> 00:21:19,320
+في باله لأن الرسول معصوم من ذلك وأما ما هو أقرب
+
+221
+00:21:19,320 --> 00:21:25,700
+إلى المنطق النغاخية التي همت به هم الفعل عندما 
+
+222
+00:21:25,700 --> 00:21:31,540
+أرادته لنفسها ولكن ما هو هم بها هم الدفع الإبعاد
+
+223
+00:21:31,540 --> 00:21:36,970
+عن نفسه وغذا ما تميل إليه النفس البشرية إذا شوف 
+
+224
+00:21:36,970 --> 00:21:42,790
+نقاش معينات، هذا الـSin بمعنى الهم. الـSin الثاني، 
+
+225
+00:21:42,790 --> 00:21:47,790
+ما المراد بقضية لو لا أن رأى برهانة ربي؟ شو المراد 
+
+226
+00:21:47,790 --> 00:21:55,610
+بالبرهان؟ حجة الله، الدالة على قبح الزنا، يعني هو 
+
+227
+00:21:55,610 --> 00:22:02,190
+مش عارف أن الزنا حرام؟ يعني ممنوع مستقبح هو شيء
+
+228
+00:22:02,190 --> 00:22:07,670
+طالما مركوز في فترة الأنبياء تقبيح الزنا، شيء
+
+229
+00:22:07,670 --> 00:22:11,470
+معروف، إثنين النبوة التي .. هذا موجود عندك في
+
+230
+00:22:11,470 --> 00:22:15,170
+الكتاب يا بني، بس حط عليه واحد إثنين ثلاثة، بس،
+
+231
+00:22:15,170 --> 00:22:20,180
+شوفوا الآن النبوة التي أودعها الله في صدره البرهان
+
+232
+00:22:20,180 --> 00:22:27,020
+إذا ننتبه جات بمعنى الدلائل والحجة إثنين جات بمعنى 
+
+233
+00:22:27,020 --> 00:22:32,440
+النبوة وهذا هو القول الجزل يعني الفصل الذي يوافق
+
+234
+00:22:32,440 --> 00:22:39,740
+ما دل عليه العقل يعني بمعنى أن النبوة أو أن ترشيحه
+
+235
+00:22:39,740 --> 00:22:44,940
+للنبوة في المستقبل لا يستلزم الأسمة وهذا ما قلنا
+
+236
+00:22:44,940 --> 00:22:51,920
+الأربعة قيل هم بضربها ودفعها عن نفسه تطلع إيش قلنا
+
+237
+00:22:51,920 --> 00:22:58,200
+هنا هم بها همّ الدفعة الآن شوفوا الآن بعضهم بيقول
+
+238
+00:22:58,200 --> 00:23:03,940
+همّ بضربها ودفعها عن نفسه والبرهان كفه .. كفه عن 
+
+239
+00:23:03,940 --> 00:23:08,800
+مين؟ عن الضرب ليش؟ يعني ليش امتنع؟ هو إذا بده
+
+240
+00:23:08,800 --> 00:23:10,280
+يضربها؟ بعدين امتنع 
+
+241
+00:23:18,680 --> 00:23:24,240
+ليش؟ لأنها ممكن أو مش ممكن .. بالتأكيد لو ضربها
+
+242
+00:23:24,240 --> 00:23:29,020
+لكانت هذا دليل وبرهان على أنه هو مرتكب الجريمة
+
+243
+00:23:29,020 --> 00:23:34,400
+يعني هو أجى يطلبها هي رفضت فراح ضربها شفتوا؟ فعشان
+
+244
+00:23:34,400 --> 00:23:39,820
+هيك لو لا يعني لو لا أن الله عفظه من الضرب امتنع 
+
+245
+00:23:39,820 --> 00:23:43,800
+من قضية الضرب ما هي ما ضربهاش عشان إيه إشماله؟ حتى 
+
+246
+00:23:43,800 --> 00:23:50,260
+لا يكون ذلك سببا ودليلا على اتغانه بهذا المنكر
+
+247
+00:23:50,260 --> 00:23:56,460
+الواضح الموجود بين يديه من هنا نتحدث عن قضية الآن
+
+248
+00:23:56,460 --> 00:24:01,690
+البرهان بهذه الدلائل والامتناعات الكثيرة الآن نقرأ 
+
+249
+00:24:01,690 --> 00:24:05,450
+براءة يوسف عليه السلام، انت تقرأ؟ تفضلي 
+
+250
+00:24:08,400 --> 00:24:15,940
+الرجيم واستبق الباب وقدّت قريصا من دخل أولف يا
+
+251
+00:24:15,940 --> 00:24:25,340
+سيدها لدى الباب قالت ما تتتها ومن أراد بأهلك سوء إلا
+
+252
+00:24:25,340 --> 00:24:36,190
+إلا ليس جناه عذاب ملين قال هى آودتلى عن نفسى وشهد 
+
+253
+00:24:36,190 --> 00:24:45,890
+شاهد من أهلها إن كان قميصه قد من قبل فصدقت فصدقت
+
+254
+00:24:45,890 --> 00:24:48,030
+وهو من الكاذبين
+
+255
+00:24:58,670 --> 00:25:02,450
+يتخرج منها والإثنين قاعدين بيجروا لكنه مقفل
+
+256
+00:25:02,450 --> 00:25:08,450
+الباب، بطلع الباب، واستبقى الباب، هو بتخلص منها، 
+
+257
+00:25:08,450 --> 00:25:13,150
+وأخيه اسمه تجري، تجري وراه، بتحاول خلفه، من 
+
+258
+00:25:13,150 --> 00:25:17,870
+الخلف، لتمسك به، وأخيه ما تزال في هياجان ينبغى 
+
+259
+00:25:17,870 --> 00:25:19,130
+تصميمه رائع 
+
+260
+00:25:30,660 --> 00:25:36,300
+أو حتى أتركتهم، فماذا؟ أمسكت بيه من وين؟ القميص من 
+
+261
+00:25:36,300 --> 00:25:39,320
+الخلف، فقضت القميص من خلفي هي بتجري .. هو بيجري و
+
+262
+00:25:39,320 --> 00:25:43,820
+أنا بيجري وأنا .. شدتوا من القميص، فخلاص الآن قدّ
+
+263
+00:25:43,820 --> 00:25:49,920
+القميص من مين؟ من دور، من الخلف، نتيجة لجدبها له 
+
+264
+00:25:49,920 --> 00:25:53,320
+بترده عن الباب، بتمسكه، حتى لا يبتح من الباب،
+
+265
+00:25:53,320 --> 00:25:54,220
+فيبتح هذا الباب
+
+266
+00:25:58,300 --> 00:26:08,480
+المفاجأة وأنفيا سيدها مدلها الآن العزيزي السلطان
+
+267
+00:26:08,480 --> 00:26:15,160
+القاعد العام رئيس البلاد شفت الآن؟ وإيه ده بهم 
+
+268
+00:26:15,160 --> 00:26:22,020
+بالإثنين مواجهة؟ وهنا على قول شفتوا لباقة المرأة
+
+269
+00:26:22,020 --> 00:26:24,240
+والوقاح اللي موجودة
+
+270
+00:26:48,180 --> 00:26:55,380
+التهم فلمّا رأى قميصه من قدّام دوبورين 
+
+271
+00:27:00,920 --> 00:27:15,540
+قالت ما جزأه 
+
+272
+00:27:15,540 --> 00:27:24,700
+من أراد بهلك سوء إلا أن يسجن أو عذاب الناس
+
+273
+00:27:28,200 --> 00:27:38,040
+بتثمن في قضية أن الآن هي حطت جزاء وتحدثت عن فعلها،
+
+274
+00:27:38,040 --> 00:27:43,900
+قالت ما جزاء من أراد بأهلك سوء، شوف الآن، إيش 
+
+275
+00:27:43,900 --> 00:27:49,680
+يعني؟ الهدس؟ يعني هي كانت تهمته بالزيها، بإن هو 
+
+276
+00:27:49,680 --> 00:27:54,660
+يريد أن يسببها، إلا أن يستلوا عذابه القليل، وحطت 
+
+277
+00:27:54,660 --> 00:28:02,100
+أمرين خيارين ولم تضع رأي ثابتة ولا أفعد ولا ولا ولا 
+
+278
+00:28:02,100 --> 00:28:07,580
+إلى خير وإنما صلعت الحبس أو الضرب مضرب الشديد
+
+279
+00:28:07,580 --> 00:28:13,080
+وطبعا هنا وإذا بيوصل الآن الإنسان يتهم في شرفه
+
+280
+00:28:13,080 --> 00:28:18,740
+يتهم في عرضه يتهم في أي عمل لم يقوم بإيه الآن على 
+
+281
+00:28:18,740 --> 00:28:24,660
+طول الرد الطبيعي مجموعة ينفي ذلك فقال هي روّدتني
+
+282
+00:28:24,660 --> 00:28:31,120
+عن نفسي هي اللي تطلب منك مش أنّ الكن شخد شغل من
+
+283
+00:28:31,120 --> 00:28:37,020
+أهلها، ودشاء الله تعالى أن يكون بمع مصاحب ليه
+
+284
+00:28:37,020 --> 00:28:42,200
+العزيز أحد الأقرباء قيل .. أحد أقربائها وقيل أحد
+
+285
+00:28:42,200 --> 00:28:45,220
+الحكومة، إحنا الآن مش مختلفين في الموضوع، ويظهر أن
+
+286
+00:28:45,220 --> 00:28:49,880
+السياب أن أحد أهلها .. أن أحد أهلها اسمه حسم
+
+287
+00:28:49,880 --> 00:28:51,900
+الموقف بشغدتي في يد النزاع
+
+288
+00:28:57,060 --> 00:29:01,640
+فاختلف في هذا الشاهد فقيل أنّ الشاهد مين وطفل في
+
+289
+00:29:01,640 --> 00:29:09,300
+الباب تكلف ولكن الأرجح أنه رجل بعقل كان الوزير
+
+290
+00:29:09,300 --> 00:29:16,020
+يستشير في أموره وهو ابن عمها هو مين؟ ابن عمها و
+
+291
+00:29:16,020 --> 00:29:20,300
+هو الراجح في هذا الباب لقبل السؤال القرطبي وهو
+
+292
+00:29:20,300 --> 00:29:22,220
+الصحيح في الباب والله
+
+293
+00:29:27,940 --> 00:29:33,980
+القطبي وهو أنّ هو أحد أقارب هذه المرأة وهو أيضًا
+
+294
+00:29:33,980 --> 00:29:38,760
+رجل حكيم كان يستشيرهم ألمان وبالتالي هنا هذا الرجل
+
+295
+00:29:38,760 --> 00:29:43,860
+الحكيم شاوره فماذا كان قال فلما رأى قميصه قد من
+
+296
+00:29:43,860 --> 00:29:49,620
+دوفلين قال إنّه من كي يكون .. إنّ كي يكون عظيم شفتوا
+
+297
+00:29:49,620 --> 00:29:55,040
+الآن في قضية الأسلوب التلطف وفي الطبقة الراقية
+
+298
+00:29:55,040 --> 00:30:00,880
+الاستقراطية الأهميّ عندما كانت تحدث الفضائح في
+
+299
+00:30:00,880 --> 00:30:07,600
+رخاوة في رخاوة في الشغيرة ولهذا إحنا من لا يغار
+
+300
+00:30:07,600 --> 00:30:14,520
+على عرضه زيه والآن شوفوا الآن هنا نرى قضية عدم
+
+301
+00:30:14,520 --> 00:30:21,260
+التحرك باتجاه وإحساس باتجاه البنات واحد شايف زوجته
+
+302
+00:30:21,260 --> 00:30:27,400
+بتراود فتى وتطلب منه اللقوه في الزنا ومع ذلك يوصف
+
+303
+00:30:27,400 --> 00:30:35,780
+تقرط عن هذا يوصف اكتب الخبر لا تتحدث تقول أنا
+
+304
+00:30:35,780 --> 00:30:42,540
+أتكلم أولًا فيه أسلوب من باب الاستراطاف لكنّه يحمل
+
+305
+00:30:42,540 --> 00:30:46,320
+التهديد يعني أنّ تكلمت
+
+306
+00:31:04,360 --> 00:31:11,020
+القرطب ما بيقول هذا فيه دليلات في ذلك مدلوله أحدها
+
+307
+00:31:11,020 --> 00:31:17,060
+ما أنّ لم يكن غيوان لأنّه لم يحرك ساكن النقطة
+
+308
+00:31:17,060 --> 00:31:22,320
+الثانية أنّ الله تعالى سلبه الغيرة وهذا المستبعد
+
+309
+00:31:31,360 --> 00:31:36,980
+لأنّه مش ممكن يصدق أنّ امرأته هي التي تراود الفتى
+
+310
+00:31:36,980 --> 00:31:44,240
+لكن أما ممكن الولد يكون مراهق وممكن أنّه يعني يحاول
+
+311
+00:31:44,240 --> 00:31:48,240
+أن يفكر في هذه القضية لكن أنا بتقول أنّ بالفعل أنّ
+
+312
+00:31:48,240 --> 00:31:53,100
+نزعاء الغيرة وهذا معروف في كل وسط استقراطي
+
+313
+00:32:11,620 --> 00:32:16,440
+طبعًا كثير .. بعض البنات نتيجة إيش؟ إنّه مش قادر
+
+314
+00:32:16,440 --> 00:32:21,400
+يتصور أمام الناس أو أبعدوها، يعني ناخوها لخارج،
+
+315
+00:32:21,400 --> 00:32:25,600
+إلى بريطانيا أو أمريكا أو فرنسا، حتى لا تبقى لإلقاء
+
+316
+00:32:25,600 --> 00:32:29,960
+بينها وبين ذلك السائق أو الجناهي اللي موجود. هذه
+
+317
+00:32:29,960 --> 00:32:34,360
+مسألة ممكن نلاقيها في الوسط الاستقراطي وغير الأقرب
+
+318
+00:32:34,360 --> 00:32:35,460
+إلى الصواب
+
+319
+00:32:41,280 --> 00:32:50,280
+في صفحة 157 طالعش بقول أنّهم كيدكن .. إنّ كيدكن عظيم
+
+320
+00:32:50,280 --> 00:32:55,780
+شوفت الآن هنا بتكلم عن قضايا مهمة جدًا
+
+321
+00:33:00,330 --> 00:33:05,210
+أنّ هذا من كيط النساء لأنّ كل الأدلة والشواهد تثبت
+
+322
+00:33:05,210 --> 00:33:09,970
+على أنّها إشمالها في I want ضدها في هذا الموضوع
+
+323
+00:33:09,970 --> 00:33:14,590
+لهذا إحنا لا يمكن نضلها I am عارفة يا عزيزي أنّ
+
+324
+00:33:14,590 --> 00:33:19,270
+امرأة أخوه هي التي كانت إياش التي أرادت أن تخونه
+
+325
+00:33:19,270 --> 00:33:24,510
+مع يوسف فبالتالي طلب منه أن لا يتحدث في هذا الأمر
+
+326
+00:33:24,510 --> 00:33:26,190
+شاعت الخبر
+
+327
+00:33:38,700 --> 00:33:47,360
+طيب، الآن واجهت الخبر بعد أنّ حدث وقال يوسف اعد عن
+
+328
+00:33:47,360 --> 00:33:53,320
+هذا واستغفري لدن بكى، ما الذي جرى؟ الأصل قال لا
+
+329
+00:33:53,320 --> 00:33:59,920
+يخرج الخبر ومع ذلك تناقل الخبر انتشر في المدينة
+
+330
+00:33:59,920 --> 00:34:04,380
+وخاصة بين النساء أنا اللي بتسأله
+
+331
+00:34:12,320 --> 00:34:23,240
+كيف خرج الخبر من القصر في باب الكيك؟ أحد العاملين
+
+332
+00:34:23,240 --> 00:34:23,800
+في القصر
+
+333
+00:34:39,940 --> 00:34:44,520
+والخدامين والعمال هم أقرب الناس إلى قضية معرفة
+
+334
+00:34:44,520 --> 00:34:50,260
+أسرار البيوت حتى إحنا في الحكومة أو في القصور
+
+335
+00:34:50,260 --> 00:34:54,160
+الفاع معروف أنّ الدولة الخدامين بيعرفوا كل الأسرار
+
+336
+00:34:54,160 --> 00:34:59,280
+فهذا انتشرت والأقرب إلى ذلك أنّ المرأة التي كانت
+
+337
+00:34:59,280 --> 00:35:04,800
+تمتشرة يعني معشقة الملكة معشقة امرأة العزيز هي
+
+338
+00:35:04,800 --> 00:35:11,940
+التي نشرت الخبرفبالتالي بدأت النسوة الوكو امرأة
+
+339
+00:35:11,940 --> 00:35:17,880
+العزيز بيه بلسانهم شفت الآن؟ معقول؟ وقال نسوة
+
+340
+00:35:17,880 --> 00:35:24,520
+إشملو في المدينة امرأته العزيز تراود فتىها عن نفسه
+
+341
+00:35:24,520 --> 00:35:31,400
+قد شغفها حبها إيش يعني شغفها حبها؟
+
+342
+00:35:31,400 --> 00:35:34,380
+إشملات الشغف؟ ملأ الحب؟
+
+343
+00:35:37,370 --> 00:35:42,490
+أيوه عبته بجنون يعني الحب مش طبيعي وهي إشمالها
+
+344
+00:35:42,490 --> 00:35:47,630
+تراود هذا الفتى عن نفسه وبالتالي مسألة خطيرة جدًا
+
+345
+00:35:47,630 --> 00:35:51,870
+أنّ هذا الأمر يصل إلى هذا المنطلق الخطير أنّ يصل
+
+346
+00:35:51,870 --> 00:35:57,630
+الحب إلى شغاف القلب فهي لم تستطع أنّ تستغني عن يوسف
+
+347
+00:35:57,630 --> 00:36:03,710
+على الإطلاق وهذا ما وقعت فيه تلك المرأة المشهود
+
+348
+00:36:03,710 --> 00:36:10,200
+لها بذلك طيب الآن نخرج إلى الدائرة الأكبر مدام
+
+349
+00:36:10,200 --> 00:36:17,540
+النسوة شوفوا الآن حدث هذا السماع وانتشر الخبر
+
+350
+00:36:17,540 --> 00:36:26,240
+فلما سمعت بمكرهن وبأنّهُنّ بلوكنها بالألسنة أرسلت
+
+351
+00:36:26,240 --> 00:36:33,080
+إليهم دعتنهم عزمة عزومة ودعت نساء وطبعًا انتبهي
+
+352
+00:36:33,080 --> 00:36:40,760
+يعني أنا مش أقدر أتصور أنّ امرأة العزيز عندما سمعت
+
+353
+00:36:40,760 --> 00:36:45,980
+الكلام يقال إنّه أرسلت إلى كل النساء عرفين إلى مين
+
+354
+00:36:45,980 --> 00:36:51,780
+أرسلها؟ عليها القوم يعني معناه ذلك نساء القادة
+
+355
+00:36:51,780 --> 00:36:55,740
+والزعناق هم اللي بتكلموا فيها هذا الوسط هي اللي
+
+356
+00:36:55,740 --> 00:37:01,740
+بتعيشوا وبالتالي أرسلت لهم وبالتأكيد ماذا فعلت؟
+
+357
+00:37:01,740 --> 00:37:06,640
+قالت واتدت لهن متكان الله أكبر، شوف الضيافة، يعني
+
+358
+00:37:06,640 --> 00:37:13,140
+من زمان الأوساط، شفت الآن، fresh ومتكان، وبعدين،
+
+359
+00:37:13,140 --> 00:37:16,140
+واتد كل واحدة منه سكين، يعني السكين بيجي هيك
+
+360
+00:37:16,140 --> 00:37:20,080
+لحاله، معناته فيه طعام، فيه لحمة، فيه فواكه، فيه
+
+361
+00:37:20,080 --> 00:37:23,420
+خضار، فيه كذا، والسككين لاستعمال مثل الأقاضين،
+
+362
+00:37:23,420 --> 00:37:28,930
+يعني الآن الجهد المريحة والفاخرة كل ألوان وأطيب
+
+363
+00:37:28,930 --> 00:37:34,070
+الطعام تقدم، هذا هو الوسط، ومع ذلك أخرجت إليه
+
+364
+00:37:34,070 --> 00:37:42,270
+المفاجأة. كيد النساء أرادت تشرب النساء من نفس
+
+365
+00:37:42,270 --> 00:37:52,420
+الكأس. وأخرجت يوسف قالت اخرج عليهم فلما رأيناه
+
+366
+00:37:52,420 --> 00:37:55,340
+اكبرنا وقطعنا أيدينا
+
+367
+00:37:57,950 --> 00:38:03,030
+لأنّ الدهشة والإعجاب، شدة الإعجاب بجمال يوسف أبهر
+
+368
+00:38:03,030 --> 00:38:07,650
+كل النسوة، وبالتالي قطعنا أيدينا يعني جرحنا، اللي
+
+369
+00:38:07,650 --> 00:38:11,950
+هو قضية الجرح، مش مش معناته التقطيع الكامل، يعني
+
+370
+00:38:11,950 --> 00:38:18,680
+بمعنى أنّ من شدة الإعجاب والدهشة بجمال يوسف حدث
+
+371
+00:38:18,680 --> 00:38:24,180
+قضية الجرح في الكفأة وفي الأيدي وقلنا حاشا لله
+
+372
+00:38:24,180 --> 00:38:30,660
+شوفت الآن الكلام أكبره بغتنا ودهشنا وبالتالي قلنا
+
+373
+00:38:30,660 --> 00:38:34,780
+حاشا لله تنزيه لله سبحانه وتعالى شوف عندك في
+
+374
+00:38:34,780 --> 00:38:45,880
+الكتاب قلنا حاشا لله اكتبي واحد تنزيه لله تعالى
+
+375
+00:38:49,490 --> 00:38:55,790
+الذي منح يوسف هذا الجمال يعني مش ممكن يكون هذا
+
+376
+00:38:55,790 --> 00:38:59,150
+الجمال أمر طبيعي إلا من الله ربنا اللي أهبها
+
+377
+00:38:59,150 --> 00:39:02,950
+الجمال سبحان من أعطاه الجمال مش هيك إحنا بنقول
+
+378
+00:39:02,950 --> 00:39:12,110
+وبالتالي إذا هنا تنزيه لله اثنين حاشا لله أنّ يوسف
+
+379
+00:39:12,110 --> 00:39:28,260
+منزه أنّ يكون قد حدث بينه وبين امرأة العزيز شيئًا شفت
+
+380
+00:39:28,260 --> 00:39:35,660
+ايه؟ يعني مستحيل أنّ يكون يوسف هو الذي تحرش مستحيل
+
+381
+00:39:35,660 --> 00:39:40,040
+واحد بهالجمال بده يدور على واحد زي هذه؟ معناته ميت
+
+382
+00:39:40,040 --> 00:39:44,860
+واحدة بتتمنى وجده بالسن وأصغر وكذا مش مجهول يتطلع
+
+383
+00:39:44,860 --> 00:39:50,760
+لواحد جد أمه واعد بهالشباب وهالجمال وهالبها مستحيل
+
+384
+00:39:50,760 --> 00:39:55,740
+أنّ يحدث بين هو وبين امرأة العزيز شيء وبالتالي كمان
+
+385
+00:39:55,740 --> 00:40:00,260
+مش بس هيك هم اتصورين اتصورين شيء أعظم من ذلك يعني
+
+386
+00:40:00,260 --> 00:40:06,000
+أنّ هذا السمت والطيبة والتقوى على يوسف مستحيل يكون
+
+387
+00:40:06,000 --> 00:40:09,620
+هذا بيفكر في النساء يعني ربنا حافظه محفوظ لهذا
+
+388
+00:40:09,620 --> 00:40:16,210
+أتبع أنّ ذلك ما هذا بشر أنّ هذا الاشفتين الإقرار؟
+
+389
+00:40:16,210 --> 00:40:21,570
+هذا ملك من الملائكة لا يمكن أنّ يفكر في إيش؟ هذا
+
+390
+00:40:21,570 --> 00:40:25,990
+دليل بأنّه طلع إيه؟ ما هذا إلا بشر إيش فيها؟ اكتبيه
+
+391
+00:40:25,990 --> 00:40:35,210
+دليل الإعجاب بأنّ يوسف لم يخلق مثله على الإطلاق في
+
+392
+00:40:35,210 --> 00:40:39,710
+هذا الجمال مش ممكن هذا لسه كمان أجمل من البلائكة
+
+393
+00:40:39,710 --> 00:40:46,720
+هذا في مكانة؟ لا يمكن الآن وإذا بامرأة العزيز
+
+394
+00:40:46,720 --> 00:40:56,300
+انتبهي شد نشوة الانتصار على النشوة جعلها تقترف
+
+395
+00:40:56,300 --> 00:41:02,680
+وتقرر شفت الآن اكتبيه على العنوان الاعتراف من
+
+396
+00:41:02,680 --> 00:41:11,870
+امرأة العزيز بأنّها هي التي راودته ليه؟ قالت فذلكن
+
+397
+00:41:11,870 --> 00:41:17,290
+الذي لمتني فيه هذا الذي استكثرت عليه اللي أنا
+
+398
+00:41:17,290 --> 00:41:21,790
+براوده إذا أنتو جميعًا معجبين فيه فما بالكم أنا
+
+399
+00:41:21,790 --> 00:41:26,630
+اللي عايش معايا ليل نهار واختلاق أنا وياه في نفس
+
+400
+00:41:26,630 --> 00:41:32,380
+البيت بدكم أنتو فيي أنّ تطلبوا مني أنّ اتحمل؟ شفتوا
+
+401
+00:41:32,380 --> 00:41:38,120
+الكلام؟ اعتراف، هذا اعتراف ضمني، ثم بعد ذلك وإذا
+
+402
+00:41:38,120 --> 00:41:45,620
+بها تعلن بكل جرأة فالعيسف بتقول وقد راودته عن
+
+403
+00:41:45,620 --> 00:41:52,310
+نفسه فاستعصى الاعتراف قبل كان بالتلميح ذلك الذي لُم
+
+404
+00:41:52,310 --> 00:41:58,190
+تُنني فيه كان اعتراف تلميحي لكنّها في النهاية
+
+405
+00:41:58,190 --> 00:42:05,430
+انفجرت في قضية الإعلان أنّ قد راوته عن نفسه
+
+406
+00:42:05,430 --> 00:42:16,310
+فاستعصم ومش بس هيك شوف بعد أنّ كانت شوفتي اكتبي بعد
+
+407
+00:42:16,310 --> 00:42:30,280
+أنّ كانت قد أنكرت الحقيقة في الماضي فهي تعترف بها
+
+408
+00:42:30,280 --> 00:42:38,840
+أمام وسط النساء فاستعصم
+
+409
+00:42:41,420 --> 00:42:47,200
+أيوه هو يعني بمعنى أنّ امتنع عن ارتكاب الخطيئة
+
+410
+00:42:47,200 --> 00:42:53,180
+والجريمة بمعنى أنّ رفض قضية أسعاه هنا قضية يعني
+
+411
+00:42:53,180 --> 00:43:00,580
+بمعنى أنّ يوسف هو الذي امتنع ولم يفكر في ذلك ومش بس
+
+412
+00:43:00,580 --> 00:43:10,470
+هيك لجأت إلى قضية التهديد ولأنّ لم يفعل ما أمره يعني
+
+413
+00:43:10,470 --> 00:43:18,510
+مصرة، شفتوا الآن، المرأة مصرة إصرارًا جازمًا على أنّ
+
+414
+00:43:18,510 --> 00:43:25,090
+ترتكب معه الفحشة لإن لم يفعل ما أمره ليسجنا ولا
+
+415
+00:43:25,090 --> 00:43:32,070
+يكون من الصاغرين يعني هينحق في السجن وينذل هناك وكل
+
+416
+00:43:32,070 --> 00:43:36,270
+الأز اللي كان عايشه في الجسر بديه يتحول لوين؟
+
+417
+00:43:36,270 --> 00:43:41,410
+لصغار معناته تحقير بتلجأ إلى أسلوب الاحتقار
+
+418
+00:43:41,410 --> 00:43:45,390
+والإهانة له وبالتالي هذا ما ندت منه شوفوا هنا
+
+419
+00:43:45,390 --> 00:43:51,570
+الملاحظة الرهيبة ويا ريت تسجلواها القضية أولًا
+
+420
+00:43:51,570 --> 00:43:56,750
+اتبعوا واحد أنّ امرأة العزيز 
+
+421
+00:43:59,660 --> 00:44:07,160
+لازالت مصرة على ارتكاب الفاحشة اثنين
+
+422
+00:44:07,160 --> 00:44:10,480
+تخلت 
+
+423
+00:44:10,480 --> 00:44:22,240
+عن حيائها أمام النسوة خلصنا؟
+
+424
+00:44:22,240 --> 00:44:26,500
+حط سين السؤال
+
+425
+00:44:30,140 --> 00:44:36,320
+لماذا صرحت أو 
+
+426
+00:44:36,320 --> 00:44:42,320
+لماذا لم تقل امرأة العزيز بطرده
+
+427
+00:44:42,320 --> 00:44:47,860
+أو
+
+428
+00:44:47,860 --> 00:44:54,380
+إبعاده أو قتله وقالت ليه الجنم؟
+
+429
+00:44:59,410 --> 00:45:03,510
+يعني بمعنى إن هو خايف يمشي، خايف يموت بس، هي بدها 
+
+430
+00:45:03,510 --> 00:45:08,690
+أن يبقى الحبيب أمام عينيها، بدها .. بدهاش يكون 
+
+431
+00:45:08,690 --> 00:45:14,610
+غادر أصلاً هي بتحبه حتى النخاع، ما قلنا قد إيش؟
+
+432
+00:45:14,610 --> 00:45:20,090
+شغفة .. شغف حبها، يعني ملأ قلبها، يعني خالطة
+
+433
+00:45:20,090 --> 00:45:23,510
+بشاشة القلب من الداخل، اخترق كل الجدر، احنا يا
+
+434
+00:45:23,510 --> 00:45:31,570
+سلام نعمل فهم؟ مش هي؟ سهمه، اخترق القلب، مش هي؟ قد
+
+435
+00:45:31,570 --> 00:45:37,770
+شغفها حبه، يعني أن حبه قد اخترق كل جدار القلب،
+
+436
+00:45:37,770 --> 00:45:41,430
+يعني مش قادر تستغني، فقالت ليوزجنر يعني اظلوا 
+
+437
+00:45:41,430 --> 00:45:45,710
+بالسجن، ممكن تشوفوا، ممكن تطلع عليه، اظلوا قدام 
+
+438
+00:45:45,710 --> 00:45:48,690
+عينيها، أما يروح، معناته بتموت، أنا بموت إذا
+
+439
+00:45:48,690 --> 00:45:54,410
+بشوفوش مش هيك؟ أيوة عندها أمل أن يعود يوصف فاسمله
+
+440
+00:45:54,410 --> 00:46:09,350
+فيلبي مطالبها، إذا كتبي الجواب وعد حتى يظل 
+
+441
+00:46:09,350 --> 00:46:13,730
+يوصف تحت بصريها
+
+442
+00:46:17,660 --> 00:46:24,780
+اثنين سبب ثاني بتفكري في إيش؟ إذا الآن بدنا نبيعه 
+
+443
+00:46:24,780 --> 00:46:30,540
+لأن هي طردته أو باعته مش هو صار عبد أو غير ممكن أن 
+
+444
+00:46:30,540 --> 00:46:37,660
+تشتريه أحد النسوة اكتب اثنين حتى لا تتاح الفرصة
+
+445
+00:46:37,660 --> 00:46:48,740
+لأحد نساء القادة الأخريات من شرائه يعني أنا أطرده و
+
+446
+00:46:48,740 --> 00:46:52,460
+تروح واحدة ثانية تاخده و تصل إليه و تنفذ البداية و 
+
+447
+00:46:52,460 --> 00:46:56,040
+أنا موجودة؟ مستحيل، شفتوا النساء كيف بيفكروا؟ 
+
+448
+00:46:56,040 --> 00:47:01,540
+تفكير بلا أولاً هي أن يبقى في السجن حتى يظل أمام
+
+449
+00:47:01,540 --> 00:47:05,880
+عينيها الحبيب، اثنين كمان أن أطلع و أبيع واحدة 
+
+450
+00:47:05,880 --> 00:47:08,700
+ثانية تاخده، ولا حتى ما أجعل واحدة تفرح أنها
+
+451
+00:47:08,700 --> 00:47:13,640
+اتناله، وبالتالي أشبه، لما سمع، انتبهي الآن الكلام 
+
+452
+00:47:13,640 --> 00:47:17,880
+الرائع، لما سمع يوسف أنهي بهذا الكلام، لما سمع
+
+453
+00:47:17,880 --> 00:47:22,920
+يوسف بهذا الكلام قال، طلع إنها جاء ربه،قال ربي 
+
+454
+00:47:22,920 --> 00:47:29,620
+السجن أحب إليّ مما يدعونني إليه إذا هنا يوسف عليه
+
+455
+00:47:29,620 --> 00:47:35,820
+السلام لجأ إلى ربه وقال وإلا تصرف عني كيدهن أصبوا 
+
+456
+00:47:35,820 --> 00:47:40,280
+إليهم يعني يا رب إن لم تحفظني مش بس الآن أنا كنت 
+
+457
+00:47:40,280 --> 00:47:46,990
+مبتلة بامرأة العزيز كل النساء القادة والزعماء بتأمر
+
+458
+00:47:46,990 --> 00:47:50,850
+وشايف إن الكل بتهيأ وبالتالي هو يطلب من الله 
+
+459
+00:47:50,850 --> 00:47:55,950
+سبحانه وتعالى أن يحفظه حتى لا تضعف نفسيته في
+
+460
+00:47:55,950 --> 00:48:01,230
+المستقبل فيميل فاستجاب الله أو له ربه فصرف عنه
+
+461
+00:48:01,230 --> 00:48:07,460
+كيده إنه هو السميع العليم وهكذا أسدل الستار عن
+
+462
+00:48:07,460 --> 00:48:11,540
+المحنة الثانية في حياة يوسف عليه السلام وإلى لقاء
+
+463
+00:48:11,540 --> 00:48:16,380
+آخر مع المحنة الثالثة يوسف واخوه في السجن يتعرض
+
+464
+00:48:16,380 --> 00:48:20,460
+إلى الإبتلاء وإلى العذاب سبحانك اللهم وبحمدك نشد و
+
+465
+00:48:20,460 --> 00:48:24,180
+لا إله إلا أن نستغفرك ونتوب لك السلام عليكم ورحمة
+
+466
+00:48:24,180 --> 00:48:24,740
+الله وبركاته
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/WdXIv3FV4vY_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/WdXIv3FV4vY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6be3ca52e66f30b2a651daaa808d7bf7f6579520
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/WdXIv3FV4vY_postprocess.srt
@@ -0,0 +1,1864 @@
+1
+00:00:11,700 --> 00:00:14,400
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,400 --> 00:00:17,780
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,780 --> 00:00:20,700
+الكريمات وحيكم بتحية الإسلام العظيم فالسلام عليكم
+
+4
+00:00:20,700 --> 00:00:25,900
+ورحمة الله وبركاته طبعا احنا في المحاضرة الماضية
+
+5
+00:00:25,900 --> 00:00:33,180
+وقفنا عندالقول الذي يقول أن النبوة أعطيت لي يوسف
+
+6
+00:00:33,180 --> 00:00:38,060
+عليه السلام بعد أن بلغ وخاصة أن القرآن الكريم
+
+7
+00:00:38,060 --> 00:00:43,800
+ولمّا بلغ أشده آتيناه حكما وعلما وكذلك نجزي
+
+8
+00:00:43,800 --> 00:00:49,440
+المحسنين يعني بمعنى أن ذلك ينفي أن النبوة نزلت على
+
+9
+00:00:49,440 --> 00:00:54,760
+يوسف وهو في البئر لأنه أولا كان صغير السن ومن شروط
+
+10
+00:00:54,760 --> 00:01:01,320
+النبوة الذكورة والبلوغ ثم بعد ذلكاللي هو نضوج
+
+11
+00:01:01,320 --> 00:01:06,260
+العقل حتى يستطيع أن يتلاقم مع الرسالة المحمودية
+
+12
+00:01:06,260 --> 00:01:10,400
+وتبليغ دعوة الله سبحانه وتعالى، وأما اليوم نقف مع
+
+13
+00:01:10,400 --> 00:01:15,900
+المحنة الثانية، المحنة اللي هو الجب، الحب المجنون،
+
+14
+00:01:15,900 --> 00:01:20,000
+من الجب إلى الحبتملاحظين؟ من ال job إلى الحب ال
+
+15
+00:01:20,000 --> 00:01:24,260
+job من البئر و قضية المحنة و الآن الحب المجنون من
+
+16
+00:01:24,260 --> 00:01:30,220
+قبل تلك المرأة التي أسفرت عن وجهها القبيح بما لا
+
+17
+00:01:30,220 --> 00:01:35,420
+يليق بمقامها لا من حيث المكانة ولا كذلك من حيث
+
+18
+00:01:35,420 --> 00:01:39,860
+حرشها بنبي من أنبياء الله سبحانه وتعالى ألا و هو
+
+19
+00:01:39,860 --> 00:01:43,920
+يوسف مين ده تقرأ؟ الأيات، تفضل
+
+20
+00:01:47,540 --> 00:01:54,980
+عزيزي و راودت كل التي هو في بيتها عن نفسه و غلقت
+
+21
+00:01:54,980 --> 00:02:03,860
+الأبواب و قالت هي تلت قال معاذ الله إنه ربي أحسن
+
+22
+00:02:03,860 --> 00:02:15,110
+مزواج إنه لا إنجح اللهولقد همت بيها وهمت هم بيها
+
+23
+00:02:15,110 --> 00:02:23,750
+لو لا أقوى لرهاب عبده كذلك لنصرف عنك السوء و
+
+24
+00:02:23,750 --> 00:02:34,330
+الفحشاء إننا من عبادنا المخلصين واستبقى الباب وقدت
+
+25
+00:02:34,330 --> 00:02:43,550
+قرصهم دُبُطوقدت قميصا من دقر و ألف يا سيدها لدى
+
+26
+00:02:43,550 --> 00:02:54,190
+الباب قالت ما جزاء من أراد بأهلك سروء إلا أن يسجن
+
+27
+00:02:54,190 --> 00:03:05,350
+إلا أن يسجن أو عذاب قليل قال هى راودتني عن نفسي و
+
+28
+00:03:05,350 --> 00:03:15,230
+شهد شهدأهلها إن كان قميصه .. إن كان قميصه قد من
+
+29
+00:03:15,230 --> 00:03:25,690
+قبل فصدقت وهو من الكاذبين وإن كان قميصه قد من جبل
+
+30
+00:03:25,690 --> 00:03:28,930
+فكذبت وهو من الصادقين
+
+31
+00:03:33,110 --> 00:03:44,150
+قميصه قُد من ذُبُره قال إنه كيدك من كيدك إن كيدك
+
+32
+00:03:44,150 --> 00:03:54,530
+عظيم يوسف أعرف عن هذا واستغفرلي فهمتك إنك كنت من
+
+33
+00:03:54,530 --> 00:04:00,020
+الخارجبارك الله فيك و جزاك الله كل خير، شوفوا
+
+34
+00:04:00,020 --> 00:04:07,260
+الآيات القرأنية تقرأ السماء، لأن هنا الآيات اختصرت
+
+35
+00:04:07,260 --> 00:04:14,160
+المسافة، المشكلة ليست في المشهد الذي يصور فقط
+
+36
+00:04:14,160 --> 00:04:21,060
+المراودة من المرأة،لأنه مش معقول إنه هي مباشرة
+
+37
+00:04:21,060 --> 00:04:27,800
+لجأت إلى هذه الأمر وإنما فترة المراهقة الجو الذي
+
+38
+00:04:27,800 --> 00:04:33,620
+عاشه يوسف في القصر منذ بلوغه حتى وصل إلى هذا السن
+
+39
+00:04:33,620 --> 00:04:39,100
+اليافع من هذا العمر وامرأة العزيز دائما تطلبه ولكن
+
+40
+00:04:39,100 --> 00:04:43,640
+القرآن الكريماختصر المسافة و جاء إلى اللحظة
+
+41
+00:04:43,640 --> 00:04:47,860
+الحاسمة وهذه اللحظة لم تلجأ اليها المرأة على
+
+42
+00:04:47,860 --> 00:04:52,660
+الإطلاق إلا إذا اضطرت يعني مش قادرة خلاص انتقل قمر
+
+43
+00:04:52,660 --> 00:04:55,740
+عشان ذلك لجأت إلى هذا الموضوع شوفوا الآن و احنا
+
+44
+00:04:55,740 --> 00:05:01,600
+نتحدث عن المحنة محنة حب النساء أو قضية الشغوات أو
+
+45
+00:05:01,600 --> 00:05:06,360
+غيره أصعب بكثير من قضية تعرض الإنسان إلى الألم
+
+46
+00:05:06,360 --> 00:05:10,500
+الجسدي يعني يوسف يتعرض إلى الألم الجسدي أحب
+
+47
+00:05:17,690 --> 00:05:22,850
+الصياق لم يذكر كم كانت سنة مبرأة العزيز ولا كم
+
+48
+00:05:22,850 --> 00:05:28,010
+كانت سنهم عن يوسف عليه السلام عمره مافيش لكن يوسف
+
+49
+00:05:28,010 --> 00:05:35,240
+كان غلام التقطه السيارة و باعه في مصرخلّينا نقول
+
+50
+00:05:35,240 --> 00:05:39,360
+إنه كان عمره 14 سنة تقريبا أو تنقص أو تزيد يعني
+
+51
+00:05:39,360 --> 00:05:42,620
+بيبقى بيزيدش عن 14 لكن ممكن يكون 13 ممكن يكون 12
+
+52
+00:05:42,620 --> 00:05:46,900
+لأنه فتى لكن لما يكون عمره 16 17 بيكون هذا في عمر
+
+53
+00:05:46,900 --> 00:05:51,300
+الشباب ولا يمكن أن يطلق عليه فتى من هنا بنقول فهذه
+
+54
+00:05:51,300 --> 00:05:56,860
+هي السن التي يطلق عليهالفظ الغلام يا بشرا هذا غلام
+
+55
+00:05:56,860 --> 00:06:00,380
+مش هيك السيارة قالوا فالغلام لا يمكن أن يكون يجتاز
+
+56
+00:06:00,380 --> 00:06:05,040
+اللي هو الرابعة عشر من هنا بنقول أن السن كان بهذه
+
+57
+00:06:05,040 --> 00:06:08,760
+التجربة هذه التجربة التي مر بها يوسف لم تكن فقط في
+
+58
+00:06:08,760 --> 00:06:13,140
+مواجهة اللهم وإنما بدت تتحدث عن سن المراهقة و
+
+59
+00:06:13,140 --> 00:06:19,020
+البلوغ وهو ينضج أمام عين تلك المرأة التي لم تتحمل
+
+60
+00:06:19,020 --> 00:06:25,140
+جمال يوسف مع أنه في الأمر الطبيعيأن تنظر إليه كابن
+
+61
+00:06:25,140 --> 00:06:31,540
+لها ماذا قال عسى أن ينفعنا أو نتخده ولده هم
+
+62
+00:06:31,540 --> 00:06:36,160
+بالأساس هو طفل هو غلام هو صغير أخدوه على أساس أنه
+
+63
+00:06:36,160 --> 00:06:40,980
+مسألة التبني أو يسد لأنهم لم ينجبوا إذا هي في مقام
+
+64
+00:06:40,980 --> 00:06:45,480
+الأم ومع ذلك شوفوا الآن النساء والمسألة الخطيرة
+
+65
+00:06:45,480 --> 00:06:52,620
+جدا عندما يسول الشيطان للمرأة ارتكاب رذيلةهذه
+
+66
+00:06:52,620 --> 00:06:56,420
+البيئة التي عاش فيها يوسف، هذا الجو الذي عاش فيه
+
+67
+00:06:56,420 --> 00:07:05,060
+يوسف، القصر المهيأ في كل شيء من الملذات والطعام
+
+68
+00:07:05,060 --> 00:07:10,500
+وحتى قضية النساء، وإن لو واحد آخر غير يوسف هو بس
+
+69
+00:07:10,500 --> 00:07:15,860
+فقط امرأة العزيز،الان ميت امرأة في القصر لكن
+
+70
+00:07:15,860 --> 00:07:23,020
+المشكلة اختصر القرآن الكريم يعني ممكن ان يوسف قد
+
+71
+00:07:23,020 --> 00:07:28,080
+تعرض الى التحرش من نساء اخريات لكن اين يروح في
+
+72
+00:07:28,080 --> 00:07:31,990
+مصاف امرأة الملك؟إذا مارتل مالك قاعدة بتتحرش فيه،
+
+73
+00:07:31,990 --> 00:07:35,950
+كيف النساء الثانيات؟ وهذه القضية معروفة أن قضية
+
+74
+00:07:35,950 --> 00:07:40,150
+السقوط أو قضية الانحضار بيكون عند الأوساط كمان
+
+75
+00:07:40,150 --> 00:07:44,990
+الأقل موجود، وخاصة الحاجة تتطلب ذلك، لكن امرأة
+
+76
+00:07:44,990 --> 00:07:50,110
+العزيز هي التي تراود فتاها وتتحرش به، هذه طبعا
+
+77
+00:07:50,110 --> 00:07:54,350
+الجوء أو الأزمة الخطيرة اللي بدأت تبرز في حياة
+
+78
+00:07:54,350 --> 00:07:58,870
+يوسف عليه السلام وهذه التجربة القاسيةيوسف اعرض عن
+
+79
+00:07:58,870 --> 00:08:04,630
+هذا واستغفرى لذنبكى انك كنت من الخاطئين الله أكبر
+
+80
+00:08:04,630 --> 00:08:09,290
+طب هو بالاساس احنا المفروض لما نيجى نبين هذه
+
+81
+00:08:09,290 --> 00:08:09,870
+القضايا
+
+82
+00:08:18,440 --> 00:08:23,700
+شوفوا الآن الآن الآيات القرآنية وهي قاعدة تتصور إن
+
+83
+00:08:23,700 --> 00:08:28,560
+مدى الحالة النفسية التي وصلت إليها المرأة وراودته
+
+84
+00:08:28,560 --> 00:08:33,700
+التي هو في بيتها عن نفسه وغلقت الأبواب وقال تيتا
+
+85
+00:08:33,700 --> 00:08:39,440
+لك الآن حتى التصوير الفن الرائع الذي يصوره سيد قطب
+
+86
+00:08:39,440 --> 00:08:45,260
+في هذا المجال أنها غلقت الأبوابوانتبهوا، معناته
+
+87
+00:08:45,260 --> 00:08:50,740
+غلقت الأبواب ليس بابا واحد، هذا يدل على فخامة
+
+88
+00:08:50,740 --> 00:08:55,380
+القصر بأنه له أكثر من باب، النقطة الثانية أنها
+
+89
+00:08:55,380 --> 00:09:02,360
+أرادت أن تؤمن نفسها، بحيث غلقت كل الأبواب، حتى إذا
+
+90
+00:09:02,360 --> 00:09:07,990
+ما دغمت لتدغم فجأةيعني عمل تغليق عشان هي تكون عاس
+
+91
+00:09:07,990 --> 00:09:12,970
+بحسابهم خططهم دبرة اذا غلق .. اه .. غلقت الأبواب و
+
+92
+00:09:12,970 --> 00:09:18,750
+قالت هيتلك شوفوا الآن المرأة لما تتخيق للرجل يقول
+
+93
+00:09:18,750 --> 00:09:24,630
+قرطبي تعالى اقبل هلما كل الأسئلة .. المصطلحات التي
+
+94
+00:09:24,630 --> 00:09:31,330
+تدلل على أنك لم تطلب يوسف بالإشارة أو بالتلميح
+
+95
+00:09:31,330 --> 00:09:37,190
+وإنمابالتصريح الفاضح ما عادش انقطع أرجل حيا زي ما
+
+96
+00:09:37,190 --> 00:09:40,870
+بيقولوا انتهت المسألة مش قادرة وبالتالي هي الآن
+
+97
+00:09:40,870 --> 00:09:45,930
+تصرح لأن استخدمت كل الأساليب ولم تنجح فلجأت إلى
+
+98
+00:09:45,930 --> 00:09:51,290
+هذا في النهاية طلبت منه مباشرة فماذا كان الرد من
+
+99
+00:09:51,290 --> 00:09:58,570
+ذلك الغلام المرتبط بالله أعوذ باللهوأستجير بيه مما
+
+100
+00:09:58,570 --> 00:10:06,450
+دعتني إليه شوفوا الآن من السبع الذين يظل غم الله
+
+101
+00:10:06,450 --> 00:10:12,990
+في ظله يوم لا ظل .. إيه لا ظل؟ أيه راجل دعتهم رأس
+
+102
+00:10:12,990 --> 00:10:18,350
+ذات منصب وجمال فقال إني أخاف الله رب العالمين
+
+103
+00:10:18,350 --> 00:10:24,870
+شوفوا الآن منصب وجمال مرت ملكالأموال الجاه كل ما
+
+104
+00:10:24,870 --> 00:10:31,310
+يتمنى يوسف مطلوب ومع ذلك يرفض من هنا نتذكر عظمة
+
+105
+00:10:31,310 --> 00:10:36,850
+التقوى عظمة الدين عظمة الإيمان عندما يخالق مشاشة
+
+106
+00:10:36,850 --> 00:10:42,210
+القلب يرفض كل المغرياتمع ان هناك من الساقطين من
+
+107
+00:10:42,210 --> 00:10:48,870
+الرجال يبحثون عن الفساد بحثا ويلهثون وراه لهثا
+
+108
+00:10:48,870 --> 00:10:53,910
+فكيف بيوصف عليه السلام قال ماعاذ الله إنه ربي أحسن
+
+109
+00:10:53,910 --> 00:10:58,930
+مثوينقيل إن ربي الزجاج .. بيقول يعني ربي هو مولاي
+
+110
+00:10:58,930 --> 00:11:04,490
+يعني لو لا لطف الله لوقعت في هذه الرذيلة يعني أرجع
+
+111
+00:11:04,490 --> 00:11:09,430
+الحفظ إلى من؟ إلى الله سبحانه وتعالى وقيل في بعض
+
+112
+00:11:09,430 --> 00:11:13,870
+المفسرين قالوا أنه .. أن ربي تعود على مين؟ على
+
+113
+00:11:13,870 --> 00:11:20,830
+الزوج فهو سيدي أكرمني فلا يمكن أن أخونه لماذا قال
+
+114
+00:11:20,830 --> 00:11:25,280
+ربي .. احنا الآن لما بنقولرب بالمعنى .. أيوة بنقول
+
+115
+00:11:25,280 --> 00:11:31,130
+يعني زوجها يعني بمعنى رب الأسرةملك البيت، رب
+
+116
+00:11:31,130 --> 00:11:37,090
+البيت. ولهذا هذا بعض العلماء يعني بمعنى أن السياق
+
+117
+00:11:37,090 --> 00:11:43,150
+القرآني أراد به هذا المعنى. لكن ما يمنع أنه أنا
+
+118
+00:11:43,150 --> 00:11:48,190
+بقول أن يوسف عليه السلام كان مش بس فقط هو في نفسه
+
+119
+00:11:48,190 --> 00:11:53,210
+أنه لا يمكن أن يخون هذا الرجل الذي رباه والذي
+
+120
+00:11:53,210 --> 00:11:58,230
+تبناه على الأقل أو أكرمه وبالتالي وفر له سبل العيش
+
+121
+00:11:58,230 --> 00:12:02,560
+والرخاء.في هذا البيت لكن انا بقول ارتباط يوسف عليه
+
+122
+00:12:02,560 --> 00:12:07,780
+السلام بالله اكبر من اي ارتباط لكن اذا احنا بنقول
+
+123
+00:12:07,780 --> 00:12:13,120
+ماوقف عليه المفسرون ان كلمة ربي تعني الزوج وتعني
+
+124
+00:12:13,120 --> 00:12:20,140
+هو الإله الحقيقي يعني بمعنى لو لا عصمة الله تعالى
+
+125
+00:12:20,140 --> 00:12:25,720
+ليوسف لو وقع في وين شفت الآن الكلمات
+
+126
+00:12:29,250 --> 00:12:35,170
+Haitalak معاذ الله إنه ربي بين الكلمات التالية أو
+
+127
+00:12:35,170 --> 00:12:42,710
+ما تحته خط و لقد همت به و هم بيها لو لا أرأى برهان
+
+128
+00:12:42,710 --> 00:12:49,270
+ربه طلعي كذلك لنصرف عنه السوء أو الفحشاء إنه من
+
+129
+00:12:49,270 --> 00:12:56,690
+عبادنا المخلصينشفتوا كلمة هم بيها و همت بيه و غم
+
+130
+00:12:56,690 --> 00:13:03,990
+بيها scene واضح اولا شوف رأي الجمهور ماذا قال؟
+
+131
+00:13:03,990 --> 00:13:09,990
+يقول ان الهم هو نوعين هم الفعل و هم النفسيعني
+
+132
+00:13:09,990 --> 00:13:15,150
+بمعنى هم النفس خلاجات خواطر النفس البشرية أنا
+
+133
+00:13:15,150 --> 00:13:20,130
+والله همت أني أعمل أجعل بالي أني أفعل هذه الفعلة
+
+134
+00:13:20,130 --> 00:13:25,250
+نفسيا في داخلي لكنني لم أحول هذا الهم إلى وين إلى
+
+135
+00:13:25,250 --> 00:13:32,230
+فعل إلى عمل ولهذا من هم بحسنة وانفعلها ولهذا أنه
+
+136
+00:13:32,230 --> 00:13:38,480
+الأجرحتى يختلف في قضية انه مسألة الفعل ومسألة الهم
+
+137
+00:13:38,480 --> 00:13:44,760
+بقضية العمل الآن الابام احمد بقول ان الهم همان
+
+138
+00:13:44,760 --> 00:13:50,140
+خطرات واسرار الاسرار برضه هم الاتنين الخطرات
+
+139
+00:13:50,140 --> 00:13:57,760
+والاسرار دربالك الاسرار يؤاخذ عليه لكن الخطرات
+
+140
+00:13:57,760 --> 00:14:03,810
+أحيانا يخطر في بالي وخطرات شيطانيةومعروفة إنه ولم
+
+141
+00:14:03,810 --> 00:14:11,750
+على الإطلاق استسلم لها ولم تتحول إلى فعل، لهذا لا
+
+142
+00:14:11,750 --> 00:14:16,730
+يمكن أن يؤثم الإنسان، ولهذا شيء مهم جدا، وإحنا إن
+
+143
+00:14:16,730 --> 00:14:20,750
+ربنا لا تأخذنا بما نسينا أو أخطأنا، ربنا كده في
+
+144
+00:14:20,750 --> 00:14:26,330
+آخر صورة مين؟ البقرة، وهو يتكلم عن قضية إن من منا
+
+145
+00:14:26,330 --> 00:14:32,600
+لم يخطر ببالهبعضها الهنّات وبعضها الخطرات، فقل
+
+146
+00:14:32,600 --> 00:14:39,160
+لهذه القضية مسألة عمل وليست خطرات وغيرها طبعا هنا
+
+147
+00:14:39,160 --> 00:14:43,600
+الرأي الثالث يقول وهو الشيخ محمد أبو شهبة رحمه
+
+148
+00:14:43,600 --> 00:14:48,700
+الله قال في التفسير ولقد همت به وهم بها الكلام من
+
+149
+00:14:48,700 --> 00:14:53,920
+قبيل التقديم والتأخيركيف؟ قال و لو .. لو لا أنرأ
+
+150
+00:14:53,920 --> 00:15:00,740
+برهانة ربه لهم بها يعني هو مهمش لاهم خطرات ولا هم
+
+151
+00:15:00,740 --> 00:15:06,540
+فعل يعني بمعنى هو بيقول يعني لو لا حفظ الله تعالى
+
+152
+00:15:06,540 --> 00:15:14,310
+ليوصف لفكرلو لا تفيد امتناع لامتناع، فهو امتنع حتى
+
+153
+00:15:14,310 --> 00:15:19,730
+عن الخلاطة، وهو الأقرب إلى الصواب، لأن الأنبياء لا
+
+154
+00:15:19,730 --> 00:15:26,230
+يمكن أن يتصور منهم أن يفكروا بارتكاب الرذيلة، مش
+
+155
+00:15:26,230 --> 00:15:33,570
+ممكنعلى الإطلاق والله تعالى حفظ الأنبياء حتى قبل
+
+156
+00:15:33,570 --> 00:15:37,470
+النبوة صلينا على رسول الله شوفوا الألم احنا بنيجي
+
+157
+00:15:37,470 --> 00:15:42,550
+نتحدث عن النبي صلى الله عليه وسلم لما كان يرعى
+
+158
+00:15:42,550 --> 00:15:52,010
+الغنم أراد أن يسمر ويلهو كما يلهو الشباب فترك
+
+159
+00:15:52,010 --> 00:15:56,410
+أغنامه عند غلام صديق لغفر رعي
+
+160
+00:15:59,490 --> 00:16:05,870
+وذهب وعندما اقترب من أحد البيوت التي فيها الصمر
+
+161
+00:16:05,870 --> 00:16:14,890
+ولهو سؤال وقال ضرب على أذنه نام ولم يستيقظ إلا على
+
+162
+00:16:14,890 --> 00:16:22,390
+شمس اليوم التالي ليه؟ لماذا؟ ربنا أراد له الحفظ
+
+163
+00:16:22,390 --> 00:16:26,690
+الحفظ من العاصم والعصم طب هو إيش دخل هذا الكلام؟
+
+164
+00:16:26,690 --> 00:16:32,780
+إيش بناخد منه؟ماشي معصومين عليش؟ يعني وان هي
+
+165
+00:16:32,780 --> 00:16:39,560
+المعصية؟ يا بنت وان المعصية اللي راحلها؟الغناء ومن
+
+166
+00:16:39,560 --> 00:16:43,040
+هنا دليل على أن الغناء حرام الله أهديكي من هنا إن
+
+167
+00:16:43,040 --> 00:16:49,460
+الغناء بتقول إن هنا السهر السخو أو الذي يعمل على
+
+168
+00:16:49,460 --> 00:16:54,960
+إلهاء الشباب في هذا المضمار أصلا لو لا أنه حرام
+
+169
+00:16:54,960 --> 00:17:00,440
+ومنكر لما سُئِق ولم حافظه الله سبحانه وتعالى إذا
+
+170
+00:17:00,440 --> 00:17:05,160
+من هنا هذه نقطة يعني بمعنى أن الله تعالى حفظ
+
+171
+00:17:05,160 --> 00:17:11,080
+الأنبياء حتى لا يقاللسن بارح انت كنت بتعمل و
+
+172
+00:17:11,080 --> 00:17:16,740
+بتسوي، شفتي؟ حتى لا يعيّر بالمعاصي و الأماكن
+
+173
+00:17:16,740 --> 00:17:21,440
+الرذيلة و الفساد فحافظ الله تعالى محمد من سماع
+
+174
+00:17:21,440 --> 00:17:25,900
+الموسيقى، مابالكم بناتنا اليوم؟ بطلوا بدمش النشيد
+
+175
+00:17:25,900 --> 00:17:31,920
+الإسلامي، احنا مصابين بين التشدد و بين الفتاح
+
+176
+00:17:34,100 --> 00:17:38,020
+خلاص، ليه؟ بنات مجنونة الله وأكبر، والله هذه
+
+177
+00:17:38,020 --> 00:17:40,900
+الفرجة الموسيقية ما حرام، إيه هي فرجة عن الموسيقى
+
+178
+00:17:40,900 --> 00:17:45,970
+العادية؟ ما هي بترجس؟ومتشدد، ده بدهاش، وفيه .. يا
+
+179
+00:17:45,970 --> 00:17:48,830
+عم إيش وغالي؟ أيه هذه النصيرة تبعتكم النشيد
+
+180
+00:17:48,830 --> 00:17:53,250
+الإسلامي بيعمل إشي؟ ما هو الدكتور فلان والشيخ فلان
+
+181
+00:17:53,250 --> 00:17:57,870
+أفضل بالموسيقى؟ خلّينا نرقص ونروح على الصلاة ونروح
+
+182
+00:17:57,870 --> 00:18:00,310
+نبانتنا على الصلاة ونرجس على الموسيقى، مابندنش،
+
+183
+00:18:00,310 --> 00:18:04,230
+بدون شحاف الإسلامي شفتوا الآن؟ هنا مشكلة، وخطيرة
+
+184
+00:18:04,230 --> 00:18:08,680
+جدا حتى في فهمنا لطبيعة المنهج الإسلاميالأصل أن
+
+185
+00:18:08,680 --> 00:18:13,880
+الإنسان المسلم المرء المرتبط بالله عليه أن يحافظ
+
+186
+00:18:13,880 --> 00:18:18,760
+على سيرته على سيرته الذاتية يعني على حياته لأن هو
+
+187
+00:18:18,760 --> 00:18:22,580
+بكرة له مستقبل أبناء هو داعي حتى لا يشار إليه
+
+188
+00:18:22,580 --> 00:18:25,460
+بإصبع الإتهام أنه كان يفعل كده وكده هذا الحفظ
+
+189
+00:18:25,460 --> 00:18:28,640
+الأول الذي حافظ الله تعالى محمد أما المسألة
+
+190
+00:18:28,640 --> 00:18:34,850
+الثانية وهو للسجال وطفل الآن صغير عندماخدمت الكعبة
+
+191
+00:18:34,850 --> 00:18:40,190
+وأرادت قريش كما ذكرنا في السابق أنها أعادت بناء
+
+192
+00:18:40,190 --> 00:18:44,350
+الكعبة جاء النبي صلى الله عليه وسلم وهو صغير يعاون
+
+193
+00:18:44,350 --> 00:18:50,910
+أعمامه في البناء فلم يكن عليه من الملابس إلا
+
+194
+00:18:50,910 --> 00:18:55,230
+الإزار وقلت لكم الإزار هي قطعة من القماش تنحط على
+
+195
+00:18:55,230 --> 00:19:00,350
+اللي هم تستر عورة الإنسان فعندما أرادت وضع الأحجار
+
+196
+00:19:00,350 --> 00:19:06,150
+على كتفه وكان عاري الجسدأثر ذلك في جسمه، فقال له
+
+197
+00:19:06,150 --> 00:19:12,790
+أمه يقال إن العباس قال له ضع إزارك على هذا المكان،
+
+198
+00:19:12,790 --> 00:19:19,580
+فأراد أن يفك إزاره فسُعقلماذا؟ حتى لا تُرى عورة
+
+199
+00:19:19,580 --> 00:19:22,220
+النبي صلى الله عليه وسلم، فحافظه الله سبحانه
+
+200
+00:19:22,220 --> 00:19:26,160
+وتعالى، شفتوا؟ مع أن هذا كان معروف عند الأطفال
+
+201
+00:19:26,160 --> 00:19:29,940
+وعند الصغار، مسألة مافيش علامة، وبعدين في حاجة
+
+202
+00:19:29,940 --> 00:19:33,580
+اسمها حلال وحرام، طب هما أصلا كانوا .. شفتوا؟ ومع
+
+203
+00:19:33,580 --> 00:19:37,700
+ذلك حافظ الله تعالى محمد، إذا حافظه من كشف العورة
+
+204
+00:19:37,700 --> 00:19:42,320
+حتى لا يكون كأمثالهمن الصبيان وحافظه من سماع
+
+205
+00:19:42,320 --> 00:19:47,940
+الأغاني والموسيقى التي كانت تطبل في رؤوس الناس
+
+206
+00:19:47,940 --> 00:19:53,260
+والبشر الكل مقتد عليها ومع ذلك حافظه الله. الان لو
+
+207
+00:19:53,260 --> 00:19:58,180
+لا شوف ابو شعباب بيقول لو لا تفيد امتنع لامتنع لو
+
+208
+00:19:58,180 --> 00:20:03,280
+لا ان رأى برهان ربه يعني لو لا برهان ربه الذي رأاه
+
+209
+00:20:04,080 --> 00:20:10,500
+لا هم بها يعني طلع جواب لو لا مقدم عليها ومعروف في
+
+210
+00:20:10,500 --> 00:20:14,740
+العربية ان لو لا حرف امتناع لووجود اي امتناع
+
+211
+00:20:14,740 --> 00:20:18,220
+الجواب لووجود الشرط امتناع الجواب يعني ماهمش
+
+212
+00:20:18,220 --> 00:20:23,660
+شفتوا؟ و هو الأقرب إلى الصواة في رأي و بدنا نضيفه
+
+213
+00:20:23,660 --> 00:20:28,540
+الرأي الرابع و أنا ببحث و جابته انتبهي و يارجع
+
+214
+00:20:28,540 --> 00:20:40,090
+تضفيه الآن في عندي أربعةأنها همت بيه هم الجذب و هم
+
+215
+00:20:40,090 --> 00:20:43,890
+بها هم الدفع
+
+216
+00:20:51,160 --> 00:20:56,580
+وهو هذا رأي وجهي، وربما لسه أقرب من مين؟ من قضية
+
+217
+00:20:56,580 --> 00:21:03,720
+ما قيل، وخاصة إنه لو لا فكر في قضية الهم اللي هم
+
+218
+00:21:03,720 --> 00:21:08,840
+قالوا عنه، وهو هم الخطرات، وهم إيش؟وهم الإصرار
+
+219
+00:21:08,840 --> 00:21:13,060
+يعني إحنا بنتكلم عن الإتنين يعني لا هم خطرات لا جا
+
+220
+00:21:13,060 --> 00:21:19,320
+في باله لأن الرسول معصوم من ذلك وأما ما هو أقرب
+
+221
+00:21:19,320 --> 00:21:25,700
+إلى المنطق النغاخية التي همت به هم الفعل عندما
+
+222
+00:21:25,700 --> 00:21:31,540
+أرادته لنفسها ولكن ما هو هم بها هم الدفع الإبعاد
+
+223
+00:21:31,540 --> 00:21:36,970
+عن نفسه وغذا ما تميل إليه النفس البشريةاذا شوف
+
+224
+00:21:36,970 --> 00:21:42,790
+نقاش معينات، هذا الـSin بمعنى الهم. الـSin التاني،
+
+225
+00:21:42,790 --> 00:21:47,790
+ما المراد بقضية لو لا أنرأ برهانة ربي؟ شو المراد
+
+226
+00:21:47,790 --> 00:21:55,610
+بالبرهان؟ حجة الله، الدالة على قبح الزنا، يعني هو
+
+227
+00:21:55,610 --> 00:22:02,190
+مش عارف أن الزنا حرام؟يعني ممنوع مستقبح هو شيء
+
+228
+00:22:02,190 --> 00:22:07,670
+طالما مركوز في فترة الأنبياء تقبيح الزنا، شيء
+
+229
+00:22:07,670 --> 00:22:11,470
+معروف، اتنين النبوة التي .. هذا موجود عندك في
+
+230
+00:22:11,470 --> 00:22:15,170
+الكتاب يا بني، بس حط عليه واحد اتنين تلاتة، بس،
+
+231
+00:22:15,170 --> 00:22:20,180
+شوفوا الآن النبوة التي اودعها الله في صدرهالبرهان
+
+232
+00:22:20,180 --> 00:22:27,020
+إذا ننتبه جات بمعنى الدلائل والحجة اتنين جات بمعنى
+
+233
+00:22:27,020 --> 00:22:32,440
+النبوة وهذا هو القول الجزل يعني الفصل الذي يوافق
+
+234
+00:22:32,440 --> 00:22:39,740
+ما دل عليه العقل يعني بمعنى أن النبوة أو أن ترشيحه
+
+235
+00:22:39,740 --> 00:22:44,940
+للنبوة في المستقبليستلزم الأسمة وهذا ما قلنا
+
+236
+00:22:44,940 --> 00:22:51,920
+الأربعة قيل هم بضربها ودفعها عن نفسه تطلع أيش قلنا
+
+237
+00:22:51,920 --> 00:22:58,200
+هنا هم بها هم الدفعة الان شوفوا الان بعضهم بيقول
+
+238
+00:22:58,200 --> 00:23:03,940
+هم بضربها ودفعها عن نفسه والبرهان كفه .. كفه عن
+
+239
+00:23:03,940 --> 00:23:08,800
+مين؟ عن الضرب ليش؟ يعني ليش امتنع؟ هو اذا بده
+
+240
+00:23:08,800 --> 00:23:10,280
+يضربها؟ بعدين امتنع
+
+241
+00:23:18,680 --> 00:23:24,240
+لش؟ لأنها ممكن أو مش ممكن .. بالتأكيد لو ضربها
+
+242
+00:23:24,240 --> 00:23:29,020
+لكانت هذا دليل وبرهان على أنه هو مرتكب الجريمة
+
+243
+00:23:29,020 --> 00:23:34,400
+يعني هو أجى يطلبها هي رفضت فراح ضربهاشفتوا؟ فعشان
+
+244
+00:23:34,400 --> 00:23:39,820
+هيك لو لا يعني لو لا أن الله عفظه من الضرب امتنع
+
+245
+00:23:39,820 --> 00:23:43,800
+من قضية الضرب ما هي ما ضربهاش عشان إيه اشماله؟ حتى
+
+246
+00:23:43,800 --> 00:23:50,260
+لا يكون ذلك سببا ودليلا على اتغانه بهذا المنكر
+
+247
+00:23:50,260 --> 00:23:56,460
+الواضح الموجود بين يديه من هنا نتحدث عن قضية الان
+
+248
+00:23:56,460 --> 00:24:01,690
+البرهان بهذه الدلائل والامتناعات الكثيرةالأن نقرأ
+
+249
+00:24:01,690 --> 00:24:05,450
+براءة يوسف عليه السلام، انت تقرأ؟ تفضلي
+
+250
+00:24:08,400 --> 00:24:15,940
+الرجيم واستبق الباب و قدت قريصا من دخل أولف يا
+
+251
+00:24:15,940 --> 00:24:25,340
+سيدها لدى الباب قالت ماتتها ومن أراد بأهلك سوء إلا
+
+252
+00:24:25,340 --> 00:24:36,190
+إلا ليس جناه عذاب ملينقال هى آودتلى عن نفسى وشهد
+
+253
+00:24:36,190 --> 00:24:45,890
+شاهد من أهلها إن كان قمصه قُد من قبل فصدقت فصدقت
+
+254
+00:24:45,890 --> 00:24:48,030
+وهو من الكاذبين
+
+255
+00:24:58,670 --> 00:25:02,450
+يتخرج منها و الاتنين قاعدين بيجروا لكنه مقفل
+
+256
+00:25:02,450 --> 00:25:08,450
+الباب، بطلع الباب، و استبقى الباب، هو بتتخلص منها،
+
+257
+00:25:08,450 --> 00:25:13,150
+و أخيه اسمه تجري، تجري وراه، بتحاول خلفه، من
+
+258
+00:25:13,150 --> 00:25:17,870
+الخلف، لتمسك به، و أخيه ما تزال في هياجان ينبغى
+
+259
+00:25:17,870 --> 00:25:19,130
+تصميمه رائع
+
+260
+00:25:30,660 --> 00:25:36,300
+أو حتى أتركتهم، فماذا؟ أمسكت بيه من وين؟ القميص من
+
+261
+00:25:36,300 --> 00:25:39,320
+الخلف، فقضت القميص من خلفي هي بتجري .. هو بيجري و
+
+262
+00:25:39,320 --> 00:25:43,820
+أنا بيجري و أنا .. شدتوا من القميص، فخلاص الآن قد
+
+263
+00:25:43,820 --> 00:25:49,920
+القميص من مين؟ من دور، من الخلف، نتيجة لجدبها لهو
+
+264
+00:25:49,920 --> 00:25:53,320
+بترده عن الباب، بتمسكه، حتى لا يبتح من الباب،
+
+265
+00:25:53,320 --> 00:25:54,220
+فيبتح هذا الباب
+
+266
+00:25:58,300 --> 00:26:08,480
+المفاجأة وأنفيا سيدها مدلها الآن العزيزي السلطان
+
+267
+00:26:08,480 --> 00:26:15,160
+القاعد العام رئيس البلاد شفت الآن؟ وإيه ده بهم
+
+268
+00:26:15,160 --> 00:26:22,020
+بالإتنين مواجهة؟ وهنا على قول شفتوا لباقة المرأة
+
+269
+00:26:22,020 --> 00:26:24,240
+والوقاح اللي موجودة
+
+270
+00:26:48,180 --> 00:26:55,380
+الاتهام فلمّا رأى قميصه من قدّام دوبورين
+
+271
+00:27:00,920 --> 00:27:15,540
+قالت ما جزأه
+
+272
+00:27:15,540 --> 00:27:24,700
+من أراد بيهلك سوء إلا أن يسجن أو عذاب الناس
+
+273
+00:27:28,200 --> 00:27:38,040
+بتثمن في قضية أن الان هي حطت جزاء وتحدثت عن فعلها،
+
+274
+00:27:38,040 --> 00:27:43,900
+قالت ما جزاء من أراد بأهلك سوء، شوف الان، إيش
+
+275
+00:27:43,900 --> 00:27:49,680
+يعني؟ الهدس؟ يعني هي كانت تهمته بالزيها، بإن هو
+
+276
+00:27:49,680 --> 00:27:54,660
+يريد أن يسببها، إلا أن يستلوا عذابه القليل، وحطت
+
+277
+00:27:54,660 --> 00:28:02,100
+أمرين خيارين ولم تضع رأي ثابتةولا افعد ولا ولا ولا
+
+278
+00:28:02,100 --> 00:28:07,580
+إلى خير وانما صلعت الحبس او الضرب مضرب الشديد
+
+279
+00:28:07,580 --> 00:28:13,080
+وطبعا هنا وإذا بيوصل الان الإنسان يتهم في شرفه
+
+280
+00:28:13,080 --> 00:28:18,740
+يتهم في عرضه يتهم في أي عمل لم يقوم بإيه الآن على
+
+281
+00:28:18,740 --> 00:28:24,660
+طول الرد الطبيعي مجموعة ينفي ذلك فقال هي روّدتني
+
+282
+00:28:24,660 --> 00:28:31,120
+عن نفسي هي اللي تطلب منك مش انالكن شخد شغل من
+
+283
+00:28:31,120 --> 00:28:37,020
+أهلها، ودشاء الله تعالى أن يكون بمع مصاحب ليه
+
+284
+00:28:37,020 --> 00:28:42,200
+العزيز أحد الأقرباء قيل .. أحد أقربائها وقيل أحد
+
+285
+00:28:42,200 --> 00:28:45,220
+الحكومة، إحنا الآن مش مختلفين في الموضوع، ويظهر أن
+
+286
+00:28:45,220 --> 00:28:49,880
+السياب أن أحد أهلها .. أن أحد أهلها إسمه حسم
+
+287
+00:28:49,880 --> 00:28:51,900
+الموقف بشغدتي في يد النزاع
+
+288
+00:28:57,060 --> 00:29:01,640
+فاختلف في هذا الشاهد فقيل ان الشاهد مين و طفل في
+
+289
+00:29:01,640 --> 00:29:09,300
+الباب تكلف ولكن الأرجح أنه رجل بعقل كان الوزير
+
+290
+00:29:09,300 --> 00:29:16,020
+يستشير في أموره و هو ابن عمها هو مين؟ ابن عمها و
+
+291
+00:29:16,020 --> 00:29:20,300
+هو الراجح في هذا الباب لقبل السؤال القرطبي و هو
+
+292
+00:29:20,300 --> 00:29:22,220
+الصحيح في الباب والله
+
+293
+00:29:27,940 --> 00:29:33,980
+القطبي وهو أن هو أحد أقارب هذه المرأة وهو أيضًا
+
+294
+00:29:33,980 --> 00:29:38,760
+رجل حكيم كان يستشيرهم ألمان وبالتالي هنا هذا الرجل
+
+295
+00:29:38,760 --> 00:29:43,860
+الحكيم شاوره فمذا كان قال فلمّا رأى قميصه قُد من
+
+296
+00:29:43,860 --> 00:29:49,620
+دوفلين قال إنه من كي يكون .. إن كي يكون عظيم شفتوا
+
+297
+00:29:49,620 --> 00:29:55,040
+الآن في قضية الأسلوب التلطف وفي الطبقة الراقية
+
+298
+00:29:55,040 --> 00:30:00,880
+الاستقراطية الأهميانعندما كانت تحدث الفضائح في
+
+299
+00:30:00,880 --> 00:30:07,600
+رخاوة في رخاوة في الشغيرة ولهذا احنا من لا يغار
+
+300
+00:30:07,600 --> 00:30:14,520
+على عرضه زيه والان شوفوا الان هنا نرا قضية عدم
+
+301
+00:30:14,520 --> 00:30:21,260
+التحرك باتجاه واحساس باتجاه البنات واحد شايف زوجته
+
+302
+00:30:21,260 --> 00:30:27,400
+بتراود فتى و تطلب منه اللقوه في الزنا ومع ذلكيوصف
+
+303
+00:30:27,400 --> 00:30:35,780
+تقرط عن هذا يوصف اكتب الخبر لا تتحدث تقول انا
+
+304
+00:30:35,780 --> 00:30:42,540
+اتكلم اولا فيه سلوب من باب الاستراطاف لكنه يحمل
+
+305
+00:30:42,540 --> 00:30:46,320
+التهديد يعني ان تكلمت
+
+306
+00:31:04,360 --> 00:31:11,020
+القرطب مابيقول هذا فيه دليلات في ذلك مدلولاه أحده
+
+307
+00:31:11,020 --> 00:31:17,060
+ما أنه لم يكن غيوان لأنه لم يحرك ساكن النقطة
+
+308
+00:31:17,060 --> 00:31:22,320
+التانية أن الله تعالى سلبه الغيرة و هده المستبعد
+
+309
+00:31:31,360 --> 00:31:36,980
+لأنه مش ممكن يصدق ان امرأته هي التي تراود الفتى
+
+310
+00:31:36,980 --> 00:31:44,240
+لكن اما ممكن الولد يكون مراهق وممكن انه يعني يحاول
+
+311
+00:31:44,240 --> 00:31:48,240
+ان يفكر في هذه القضية لكن انا بتقول ان بالفعل انه
+
+312
+00:31:48,240 --> 00:31:53,100
+نزعاء الغيرة وهذا معروف في كل وسط استقراطي
+
+313
+00:32:11,620 --> 00:32:16,440
+طبعا كثير .. بعض البنات نتيجة إيش؟ إن هو مش قادر
+
+314
+00:32:16,440 --> 00:32:21,400
+يتصور أمام الناس أو أبعدوها، يعني ناخوها لخارج،
+
+315
+00:32:21,400 --> 00:32:25,600
+إلى بريطانيا أو أمريكا أو فرنسا، حتى لا تبقى لإلقا
+
+316
+00:32:25,600 --> 00:32:29,960
+بينها وبين ذلك السائق أو الجناهي اللي موجود. هذه
+
+317
+00:32:29,960 --> 00:32:34,360
+مسألة ممكن نلاقيها في الوسط الاستقراطي وغير الأقرب
+
+318
+00:32:34,360 --> 00:32:35,460
+إلى الصواب
+
+319
+00:32:41,280 --> 00:32:50,280
+في صفحة 157 طالعش بقول إنهم كيدكن .. إن كيدكن عظيم
+
+320
+00:32:50,280 --> 00:32:55,780
+شوفت الآن هنا بتكلم عن قضايا مهمة جدا
+
+321
+00:33:00,330 --> 00:33:05,210
+أن هذا من كيط النساء لأن كل الأدلة والشواهد تثبت
+
+322
+00:33:05,210 --> 00:33:09,970
+على إنها إشمالها في I want ضدها في هذا الموضوع
+
+323
+00:33:09,970 --> 00:33:14,590
+لهذا احنا لا يمكن نضلها I am عارفة يا عزيزي أن
+
+324
+00:33:14,590 --> 00:33:19,270
+امرأة أخوه هي اللتي كانت إياش اللتي أرادت أن تخونه
+
+325
+00:33:19,270 --> 00:33:24,510
+مع يوسف فبالتالي طلب منه أن لا يتحدث في هذا الأمر
+
+326
+00:33:24,510 --> 00:33:26,190
+شاعت الخبر
+
+327
+00:33:38,700 --> 00:33:47,360
+طيب، الآن إجهت الخبر بعد أن حدث وقال يوسف أعد عن
+
+328
+00:33:47,360 --> 00:33:53,320
+هذا واستغفري لدن بكي، ما الذي جرى؟ الأصل قال لا
+
+329
+00:33:53,320 --> 00:33:59,920
+يخرج الخبر ومع ذلك تناقل الخبر انتشر في المدينة
+
+330
+00:33:59,920 --> 00:34:04,380
+وخاصة بين النساء أنا اللي بتسأله
+
+331
+00:34:12,320 --> 00:34:23,240
+كيف خرج الخبر من القصر في باب الكيك؟ أحد العاملين
+
+332
+00:34:23,240 --> 00:34:23,800
+في القصر
+
+333
+00:34:39,940 --> 00:34:44,520
+والخدامين والعمال هم أقرب الناس إلى قضية معرفة
+
+334
+00:34:44,520 --> 00:34:50,260
+أسرار البيوت حتى احنا في الحكومة أو في القصور
+
+335
+00:34:50,260 --> 00:34:54,160
+الفات معروف ان الذولة الخدامين بيعرفوا كل الأسرار
+
+336
+00:34:54,160 --> 00:34:59,280
+فهذا انتشرت والأقرب إلى ذلك أن المرأة التي كانت
+
+337
+00:34:59,280 --> 00:35:04,800
+تمتشرة يعني معشقة الملكة معشقة امرأة العزيز هي
+
+338
+00:35:04,800 --> 00:35:11,940
+التي نشرت الخبرفبالتالي بدأت النسوة الوكو إمرأة
+
+339
+00:35:11,940 --> 00:35:17,880
+العزيز بيه بلسانهم شفت الآن؟ معقول؟ وقال نسوة
+
+340
+00:35:17,880 --> 00:35:24,520
+إشملو في المدينة إمرأته العزيز تراود فتاها عن نفسه
+
+341
+00:35:24,520 --> 00:35:31,400
+قد شغفها حبها إش يعني شغفها حبها؟
+
+342
+00:35:31,400 --> 00:35:34,380
+إشملات الشغف؟ ملأ الحب؟
+
+343
+00:35:37,370 --> 00:35:42,490
+أيوة عبته بجنون يعني الحب مش طبيعي و هي يشملها
+
+344
+00:35:42,490 --> 00:35:47,630
+تراود هذا الفتى عن نفسه وبالتالي مسألة خطيرة جدا
+
+345
+00:35:47,630 --> 00:35:51,870
+أن هذا الأمر يصل إلى هذا المنظلق الخطير بأن يصل
+
+346
+00:35:51,870 --> 00:35:57,630
+الحب إلى شغاف القلب فهي لم تستطع أن تستغني عن يوسف
+
+347
+00:35:57,630 --> 00:36:03,710
+على الإطلاق وهذا ما وقعت فيه تلك المرأة المشهود
+
+348
+00:36:03,710 --> 00:36:10,200
+لها بذلك طيب الآننخرج إلى الدائرة الأكبر مدام
+
+349
+00:36:10,200 --> 00:36:17,540
+النسوة شوفوا الآن حدث هذا السماع وانتشر الخبر
+
+350
+00:36:17,540 --> 00:36:26,240
+فلمّا سمعت بمكرهن وبإنهن بلوكنها بالألسنة أرسلت
+
+351
+00:36:26,240 --> 00:36:33,080
+إليهم دعتنهم عزمة عزومة ودعت نساء وطبعا انتبهي
+
+352
+00:36:33,080 --> 00:36:40,760
+يعني أنا مش أقدر أتصورإن إمرأة العزيز عندما سمعت
+
+353
+00:36:40,760 --> 00:36:45,980
+الكلام يقال إنه أرسلت إلى كل النساء عرفين إلى مين
+
+354
+00:36:45,980 --> 00:36:51,780
+أرسلها؟ عليها القوم يعني معناه ذلك نساء القادة
+
+355
+00:36:51,780 --> 00:36:55,740
+والزعناق هم اللي بتكلموا فيها هذا الوسط هي اللي
+
+356
+00:36:55,740 --> 00:37:01,740
+بتعيشوا وبالتالي أرسلت لهموبالتأكيد ماذا فعلت؟
+
+357
+00:37:01,740 --> 00:37:06,640
+قالت واتدت لهن متكان الله أكبر، شوف الضيافة، يعني
+
+358
+00:37:06,640 --> 00:37:13,140
+من زمان الأوساط، شوفت الآن، fresh ومتكان، وبعدين،
+
+359
+00:37:13,140 --> 00:37:16,140
+واتد كل واحدة منه سكين، يعني السكين بيجي هيك
+
+360
+00:37:16,140 --> 00:37:20,080
+لحاله، معناته فيه طعام، فيه لحمة، فيه فواكه، فيه
+
+361
+00:37:20,080 --> 00:37:23,420
+خضار، فيه كذا، والسككين لاستعمال مثل الأقاضين،
+
+362
+00:37:23,420 --> 00:37:28,930
+يعني الآن الجهد المريحةوالفاخرة كل ألوان وأطيب
+
+363
+00:37:28,930 --> 00:37:34,070
+الطعام تقدم، هذا هو الوسط، ومع ذلك أخرجت إليه
+
+364
+00:37:34,070 --> 00:37:42,270
+المفاجأة. كيد النساء أرادت تشرب النساء من نفس
+
+365
+00:37:42,270 --> 00:37:52,420
+الكأس.واخرجت يوسف قالت اخرج عليهم فلما رأيناه
+
+366
+00:37:52,420 --> 00:37:55,340
+اكبرنا وقطعنا أيديهم
+
+367
+00:37:57,950 --> 00:38:03,030
+لأن الدهشة والإعجاب، شدة الإعجاب بجمال يوسف أبهر
+
+368
+00:38:03,030 --> 00:38:07,650
+كل النسوة، وبالتالي قطعنا أيدينا يعني جرحنا، اللي
+
+369
+00:38:07,650 --> 00:38:11,950
+هو قضية الجرح، مش مش معناته التقطيع الكامل، يعني
+
+370
+00:38:11,950 --> 00:38:18,680
+بمعنى أنه من شدة الإعجاب والدهشة بجمال يوسفحدث
+
+371
+00:38:18,680 --> 00:38:24,180
+قضية الجرح في الكفأة وفي الأيدي وقلنا حاشا لله
+
+372
+00:38:24,180 --> 00:38:30,660
+شوفت الآن الكلام أكبره بغتنا ودهشنا وبالتالي قلنا
+
+373
+00:38:30,660 --> 00:38:34,780
+حاشا لله تنزيه لله سبحانه وتعالى شوف عندك في
+
+374
+00:38:34,780 --> 00:38:45,880
+الكتاب قلنا حاشا لله اكتبي واحد تنزيه لله تعالى
+
+375
+00:38:49,490 --> 00:38:55,790
+الذي منح يوسف هذا الجمال يعني مش ممكن يكون هذا
+
+376
+00:38:55,790 --> 00:38:59,150
+الجمال أمر طبيعي إلا من الله ربنا اللي أهبها
+
+377
+00:38:59,150 --> 00:39:02,950
+الجمال سبحان من أعطاه الجمال مش هيك احنا بنقول
+
+378
+00:39:02,950 --> 00:39:12,110
+وبالتالي إذا هنا تنزيه لله اثنين حاشا لله أن يوسف
+
+379
+00:39:12,110 --> 00:39:28,260
+منزه أن يكونقد حدث بينه وبين امرأة العزيز شيئا شفت
+
+380
+00:39:28,260 --> 00:39:35,660
+ايه؟ يعني مستحيل أن يكون يوسف هو الذي تحرش مستحيل
+
+381
+00:39:35,660 --> 00:39:40,040
+واحد بهالجمال بده يدور على واحد زي هذه؟معناته ميت
+
+382
+00:39:40,040 --> 00:39:44,860
+واحدة بتتمنى وجده بالسن وأصغر وكذا مش مجهول يتطلع
+
+383
+00:39:44,860 --> 00:39:50,760
+لواحد جد أمهواعد بهالشباب وهالجمال وهالبها مستحيل
+
+384
+00:39:50,760 --> 00:39:55,740
+أن يحدث بين هو وبين امرأة العزيز شيء وبالتالي كمان
+
+385
+00:39:55,740 --> 00:40:00,260
+مش بس هيك هم اتصورين اتصورين شيء اعظم من ذلك يعني
+
+386
+00:40:00,260 --> 00:40:06,000
+ان هذا السمت والطيبة والتقوى على يوسف مستحيل يكون
+
+387
+00:40:06,000 --> 00:40:09,620
+هذا بيفكر في النساء يعني ربنا حافظه محفوظ لهذا
+
+388
+00:40:09,620 --> 00:40:16,210
+أتبع ان ذلك ما هذا بشر ان هذا الاشفتين الإقرار؟
+
+389
+00:40:16,210 --> 00:40:21,570
+هذا ملك من الملائكة لا يمكن أن يفكر في إيش؟ هذا
+
+390
+00:40:21,570 --> 00:40:25,990
+دليل بأنه طلع إيه؟ ما هذا إلا بشر إيش فيها؟ اكتبيه
+
+391
+00:40:25,990 --> 00:40:35,210
+دليل الإعجاب بأن يوسف لم يخلق مثله على الإطلاق في
+
+392
+00:40:35,210 --> 00:40:39,710
+هذا الجمال مش ممكن هذا لسه كمان أجمل من البلائكة
+
+393
+00:40:39,710 --> 00:40:46,720
+هذا في مكانة؟ لا يمكنالان وإذا بامرأة العزيز
+
+394
+00:40:46,720 --> 00:40:56,300
+انتبهي شد نشوة الانتصار على النشوة جعلها تقترف
+
+395
+00:40:56,300 --> 00:41:02,680
+وتقرر شفت الآن اكتبيه على العنوان الاعتراف من
+
+396
+00:41:02,680 --> 00:41:11,870
+امرأة العزيزبأنها هي اللتي راودته ليه؟ قالت فذلكن
+
+397
+00:41:11,870 --> 00:41:17,290
+الذي لُمتنني فيه هذا الذي استكثرت عليه اللي أنا
+
+398
+00:41:17,290 --> 00:41:21,790
+براوده إذا انتوا جميعا معجبين فيه فما بالكم أنا
+
+399
+00:41:21,790 --> 00:41:26,630
+اللي عايش معايا ليل انهار واختلاق أنا وياه في نفس
+
+400
+00:41:26,630 --> 00:41:32,380
+البيت بدكم انتوا فيي ان تطلبوا مني ان اتحمل؟شفتوا
+
+401
+00:41:32,380 --> 00:41:38,120
+الكلام؟ اعتراف، هذا اعتراف ضمنى، ثم بعد ذلك وإذا
+
+402
+00:41:38,120 --> 00:41:45,620
+بها تعلن بكل جرأة فالعيسف بتقول و لقد راوتته عن
+
+403
+00:41:45,620 --> 00:41:52,310
+نفسه فاستعصىالاعتراف قبل كان بالتلميح ذلك الذي لُم
+
+404
+00:41:52,310 --> 00:41:58,190
+طُنني فيه كان اعتراف تلميحي لكنها في النهاية
+
+405
+00:41:58,190 --> 00:42:05,430
+انفجرت في قضية الإعلان انه قد راوته عن نفسه
+
+406
+00:42:05,430 --> 00:42:16,310
+فاستعصم ومش بس هيك شوف بعد أن كانت شوفتي اكتبي بعد
+
+407
+00:42:16,310 --> 00:42:30,280
+أن كانتقد أنكرت الحقيقة في الماضي فهي تعترف بها
+
+408
+00:42:30,280 --> 00:42:38,840
+أمام وسط النساء فاستعصم
+
+409
+00:42:41,420 --> 00:42:47,200
+أيوة هو يعني بمعنى أنه امتنع عن ارتكاب الخطيئة
+
+410
+00:42:47,200 --> 00:42:53,180
+والجريمة بمعنى أنه رفض قضية أسعاه هنا قضية يعني
+
+411
+00:42:53,180 --> 00:43:00,580
+بمعنى أن يوسف هو الذي امتنع ولم يفكر في ذلك ومش بس
+
+412
+00:43:00,580 --> 00:43:10,470
+هيك لجأت إلى قضية التهديدولأن لم يفعل ما أمره يعني
+
+413
+00:43:10,470 --> 00:43:18,510
+مصرة، شفتوا الآن، المرأة مصرة إصرارا جازما على أن
+
+414
+00:43:18,510 --> 00:43:25,090
+ترتكب معه الفحشة لإن لم يفعل ما أمره ليسجنا ولا
+
+415
+00:43:25,090 --> 00:43:32,070
+يكون من الصاغرينيعني هينحق في السجن وينذل هناك وكل
+
+416
+00:43:32,070 --> 00:43:36,270
+الأز اللي كان عايشه في الجسر بديه يتحول لوين؟
+
+417
+00:43:36,270 --> 00:43:41,410
+لصغار معناته تحقير بتلجأ إلى أسلوب الاحتقار
+
+418
+00:43:41,410 --> 00:43:45,390
+والإيهانة له وبالتالي هذا ما ندت منه شوفوا هنا
+
+419
+00:43:45,390 --> 00:43:51,570
+الملاحظة الرهيبة ويا ريت تسجلواها القضية أولا
+
+420
+00:43:51,570 --> 00:43:56,750
+اتبعوا واحد أن امرأة العزيز
+
+421
+00:43:59,660 --> 00:44:07,160
+لازالت مصرة على ارتكاب الفاحشة اتنين
+
+422
+00:44:07,160 --> 00:44:10,480
+تخلت
+
+423
+00:44:10,480 --> 00:44:22,240
+عن حيائها أمام النسوة خلصنا؟
+
+424
+00:44:22,240 --> 00:44:26,500
+حط سين السؤال
+
+425
+00:44:30,140 --> 00:44:36,320
+لماذا صرحت أو
+
+426
+00:44:36,320 --> 00:44:42,320
+لماذا لم تقل إمرأة العزيز بطرده
+
+427
+00:44:42,320 --> 00:44:47,860
+أو
+
+428
+00:44:47,860 --> 00:44:54,380
+إبعاده أو قتله وقالت ليه الجنم؟
+
+429
+00:44:59,410 --> 00:45:03,510
+يعني بمعنى إن هو خايف يمشي، خايف يموت بس، هي بدها
+
+430
+00:45:03,510 --> 00:45:08,690
+أن يبقى الحبيب أمام عينيها، بدها .. بدهاش يكوني
+
+431
+00:45:08,690 --> 00:45:14,610
+غادر أصلاً هي بتحبه حتى النخاع، ماقلنا قد إيش؟
+
+432
+00:45:14,610 --> 00:45:20,090
+شغفة .. شغفة حبها، يعني ملأ قلبها، يعني خالطة
+
+433
+00:45:20,090 --> 00:45:23,510
+بشاشة القلب من الداخل، اخترق كل الجدر، احنا يا
+
+434
+00:45:23,510 --> 00:45:31,570
+سلام نعمل فهم؟مش هي؟ سهمه، اخترق القلب، مش هي؟ قد
+
+435
+00:45:31,570 --> 00:45:37,770
+شغفها حبه، يعني أن حبه قد اخترق كل جدار القلب،
+
+436
+00:45:37,770 --> 00:45:41,430
+يعني مش قادر تستغني، فقالت ليوزجنر يعني اظلوا
+
+437
+00:45:41,430 --> 00:45:45,710
+بالسجن، ممكن تشوفوا، ممكن تطلع عليه، اظلوا قدام
+
+438
+00:45:45,710 --> 00:45:48,690
+عينيها، اما يروح، معناته بتموت، انا بموت إذا
+
+439
+00:45:48,690 --> 00:45:54,410
+بشوفوشمش هيك؟ أيوة عندها أمل أن يعود يوصف فاسمله
+
+440
+00:45:54,410 --> 00:46:09,350
+فيلبي مطالبها، إذا كتبي الجواب وعد حتى يظل
+
+441
+00:46:09,350 --> 00:46:13,730
+يوصف تحت بصريها
+
+442
+00:46:17,660 --> 00:46:24,780
+أثنين سبب ثاني بتفكري في إيش؟ إذا الأن بدنا نبيعه
+
+443
+00:46:24,780 --> 00:46:30,540
+لأن هي طردته أو باعته مش هو صار عبد أو غير ممكن أن
+
+444
+00:46:30,540 --> 00:46:37,660
+تشتريه أحد النسوة اكتب اتنين حتى لا تتاح الفرصة
+
+445
+00:46:37,660 --> 00:46:48,740
+لأحد نشاء القادة الأخريات من شرائهيعني أنا أطرده و
+
+446
+00:46:48,740 --> 00:46:52,460
+تروح واحد ثاني تاخده و تصل إله و تنفذ البداية و
+
+447
+00:46:52,460 --> 00:46:56,040
+أنا موجودة؟ مستحيل، شفتوا النساء كيف بيفكروا؟
+
+448
+00:46:56,040 --> 00:47:01,540
+تفكير بلاأولاً هي أن يبقى في السجن حتى يظل أمام
+
+449
+00:47:01,540 --> 00:47:05,880
+عينيها الحبيب، اتنين كمان أن أطلع و أبيع واحدة
+
+450
+00:47:05,880 --> 00:47:08,700
+تانية تاخده، ولا حتى ما أجعل واحدة تفرح أنها
+
+451
+00:47:08,700 --> 00:47:13,640
+اتناله، وبالتالي أشبه، لما سمع، انتبهي الآن الكلام
+
+452
+00:47:13,640 --> 00:47:17,880
+الرائع، لما سمع يوسف أنهي بهذا الكلام، لما سمع
+
+453
+00:47:17,880 --> 00:47:22,920
+يوسف بهذا الكلام قال، طلع إنها جاء ربه،قال ربي
+
+454
+00:47:22,920 --> 00:47:29,620
+السجن أحب إليّ مما يدعونني إليه إذا هنا يوسف عليه
+
+455
+00:47:29,620 --> 00:47:35,820
+السلام لجأي ربه وقال وإلا تصرف عني كيدهن أصبوا
+
+456
+00:47:35,820 --> 00:47:40,280
+إليهم يعني يا رب إن لم تحفظني مش بس الآن أنا كنت
+
+457
+00:47:40,280 --> 00:47:46,990
+مبتلة بامرأة العزيزكل النساء القادة والزعماء بتأمر
+
+458
+00:47:46,990 --> 00:47:50,850
+وشايف إن الكل بتهيأ وبالتالي هو يطلب من الله
+
+459
+00:47:50,850 --> 00:47:55,950
+سبحانه وتعالى أن يحفظه حتى لا تضعف نفسيته في
+
+460
+00:47:55,950 --> 00:48:01,230
+المستقبل فيميل فاستجاب الله أو له ربه فصرف عنه
+
+461
+00:48:01,230 --> 00:48:07,460
+كيده إنه هو السميع العليم وهكذا أسدل السطارعن
+
+462
+00:48:07,460 --> 00:48:11,540
+المحنة الثانية في حياة يوسف عليه السلام وإلى لقاء
+
+463
+00:48:11,540 --> 00:48:16,380
+آخر مع المحنة الثالثة يوسف واخوه في السجن يتعرض
+
+464
+00:48:16,380 --> 00:48:20,460
+إلى الإبتلاء وإلى العذاب سبحانك اللهم وبحمدك نشد و
+
+465
+00:48:20,460 --> 00:48:24,180
+لا إله إلا أن نستغفرك ونتوب لك السلام عليكم ورحمة
+
+466
+00:48:24,180 --> 00:48:24,740
+الله وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/WdXIv3FV4vY_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/WdXIv3FV4vY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6be3ca52e66f30b2a651daaa808d7bf7f6579520
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/WdXIv3FV4vY_raw.srt
@@ -0,0 +1,1864 @@
+1
+00:00:11,700 --> 00:00:14,400
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,400 --> 00:00:17,780
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,780 --> 00:00:20,700
+الكريمات وحيكم بتحية الإسلام العظيم فالسلام عليكم
+
+4
+00:00:20,700 --> 00:00:25,900
+ورحمة الله وبركاته طبعا احنا في المحاضرة الماضية
+
+5
+00:00:25,900 --> 00:00:33,180
+وقفنا عندالقول الذي يقول أن النبوة أعطيت لي يوسف
+
+6
+00:00:33,180 --> 00:00:38,060
+عليه السلام بعد أن بلغ وخاصة أن القرآن الكريم
+
+7
+00:00:38,060 --> 00:00:43,800
+ولمّا بلغ أشده آتيناه حكما وعلما وكذلك نجزي
+
+8
+00:00:43,800 --> 00:00:49,440
+المحسنين يعني بمعنى أن ذلك ينفي أن النبوة نزلت على
+
+9
+00:00:49,440 --> 00:00:54,760
+يوسف وهو في البئر لأنه أولا كان صغير السن ومن شروط
+
+10
+00:00:54,760 --> 00:01:01,320
+النبوة الذكورة والبلوغ ثم بعد ذلكاللي هو نضوج
+
+11
+00:01:01,320 --> 00:01:06,260
+العقل حتى يستطيع أن يتلاقم مع الرسالة المحمودية
+
+12
+00:01:06,260 --> 00:01:10,400
+وتبليغ دعوة الله سبحانه وتعالى، وأما اليوم نقف مع
+
+13
+00:01:10,400 --> 00:01:15,900
+المحنة الثانية، المحنة اللي هو الجب، الحب المجنون،
+
+14
+00:01:15,900 --> 00:01:20,000
+من الجب إلى الحبتملاحظين؟ من ال job إلى الحب ال
+
+15
+00:01:20,000 --> 00:01:24,260
+job من البئر و قضية المحنة و الآن الحب المجنون من
+
+16
+00:01:24,260 --> 00:01:30,220
+قبل تلك المرأة التي أسفرت عن وجهها القبيح بما لا
+
+17
+00:01:30,220 --> 00:01:35,420
+يليق بمقامها لا من حيث المكانة ولا كذلك من حيث
+
+18
+00:01:35,420 --> 00:01:39,860
+حرشها بنبي من أنبياء الله سبحانه وتعالى ألا و هو
+
+19
+00:01:39,860 --> 00:01:43,920
+يوسف مين ده تقرأ؟ الأيات، تفضل
+
+20
+00:01:47,540 --> 00:01:54,980
+عزيزي و راودت كل التي هو في بيتها عن نفسه و غلقت
+
+21
+00:01:54,980 --> 00:02:03,860
+الأبواب و قالت هي تلت قال معاذ الله إنه ربي أحسن
+
+22
+00:02:03,860 --> 00:02:15,110
+مزواج إنه لا إنجح اللهولقد همت بيها وهمت هم بيها
+
+23
+00:02:15,110 --> 00:02:23,750
+لو لا أقوى لرهاب عبده كذلك لنصرف عنك السوء و
+
+24
+00:02:23,750 --> 00:02:34,330
+الفحشاء إننا من عبادنا المخلصين واستبقى الباب وقدت
+
+25
+00:02:34,330 --> 00:02:43,550
+قرصهم دُبُطوقدت قميصا من دقر و ألف يا سيدها لدى
+
+26
+00:02:43,550 --> 00:02:54,190
+الباب قالت ما جزاء من أراد بأهلك سروء إلا أن يسجن
+
+27
+00:02:54,190 --> 00:03:05,350
+إلا أن يسجن أو عذاب قليل قال هى راودتني عن نفسي و
+
+28
+00:03:05,350 --> 00:03:15,230
+شهد شهدأهلها إن كان قميصه .. إن كان قميصه قد من
+
+29
+00:03:15,230 --> 00:03:25,690
+قبل فصدقت وهو من الكاذبين وإن كان قميصه قد من جبل
+
+30
+00:03:25,690 --> 00:03:28,930
+فكذبت وهو من الصادقين
+
+31
+00:03:33,110 --> 00:03:44,150
+قميصه قُد من ذُبُره قال إنه كيدك من كيدك إن كيدك
+
+32
+00:03:44,150 --> 00:03:54,530
+عظيم يوسف أعرف عن هذا واستغفرلي فهمتك إنك كنت من
+
+33
+00:03:54,530 --> 00:04:00,020
+الخارجبارك الله فيك و جزاك الله كل خير، شوفوا
+
+34
+00:04:00,020 --> 00:04:07,260
+الآيات القرأنية تقرأ السماء، لأن هنا الآيات اختصرت
+
+35
+00:04:07,260 --> 00:04:14,160
+المسافة، المشكلة ليست في المشهد الذي يصور فقط
+
+36
+00:04:14,160 --> 00:04:21,060
+المراودة من المرأة،لأنه مش معقول إنه هي مباشرة
+
+37
+00:04:21,060 --> 00:04:27,800
+لجأت إلى هذه الأمر وإنما فترة المراهقة الجو الذي
+
+38
+00:04:27,800 --> 00:04:33,620
+عاشه يوسف في القصر منذ بلوغه حتى وصل إلى هذا السن
+
+39
+00:04:33,620 --> 00:04:39,100
+اليافع من هذا العمر وامرأة العزيز دائما تطلبه ولكن
+
+40
+00:04:39,100 --> 00:04:43,640
+القرآن الكريماختصر المسافة و جاء إلى اللحظة
+
+41
+00:04:43,640 --> 00:04:47,860
+الحاسمة وهذه اللحظة لم تلجأ اليها المرأة على
+
+42
+00:04:47,860 --> 00:04:52,660
+الإطلاق إلا إذا اضطرت يعني مش قادرة خلاص انتقل قمر
+
+43
+00:04:52,660 --> 00:04:55,740
+عشان ذلك لجأت إلى هذا الموضوع شوفوا الآن و احنا
+
+44
+00:04:55,740 --> 00:05:01,600
+نتحدث عن المحنة محنة حب النساء أو قضية الشغوات أو
+
+45
+00:05:01,600 --> 00:05:06,360
+غيره أصعب بكثير من قضية تعرض الإنسان إلى الألم
+
+46
+00:05:06,360 --> 00:05:10,500
+الجسدي يعني يوسف يتعرض إلى الألم الجسدي أحب
+
+47
+00:05:17,690 --> 00:05:22,850
+الصياق لم يذكر كم كانت سنة مبرأة العزيز ولا كم
+
+48
+00:05:22,850 --> 00:05:28,010
+كانت سنهم عن يوسف عليه السلام عمره مافيش لكن يوسف
+
+49
+00:05:28,010 --> 00:05:35,240
+كان غلام التقطه السيارة و باعه في مصرخلّينا نقول
+
+50
+00:05:35,240 --> 00:05:39,360
+إنه كان عمره 14 سنة تقريبا أو تنقص أو تزيد يعني
+
+51
+00:05:39,360 --> 00:05:42,620
+بيبقى بيزيدش عن 14 لكن ممكن يكون 13 ممكن يكون 12
+
+52
+00:05:42,620 --> 00:05:46,900
+لأنه فتى لكن لما يكون عمره 16 17 بيكون هذا في عمر
+
+53
+00:05:46,900 --> 00:05:51,300
+الشباب ولا يمكن أن يطلق عليه فتى من هنا بنقول فهذه
+
+54
+00:05:51,300 --> 00:05:56,860
+هي السن التي يطلق عليهالفظ الغلام يا بشرا هذا غلام
+
+55
+00:05:56,860 --> 00:06:00,380
+مش هيك السيارة قالوا فالغلام لا يمكن أن يكون يجتاز
+
+56
+00:06:00,380 --> 00:06:05,040
+اللي هو الرابعة عشر من هنا بنقول أن السن كان بهذه
+
+57
+00:06:05,040 --> 00:06:08,760
+التجربة هذه التجربة التي مر بها يوسف لم تكن فقط في
+
+58
+00:06:08,760 --> 00:06:13,140
+مواجهة اللهم وإنما بدت تتحدث عن سن المراهقة و
+
+59
+00:06:13,140 --> 00:06:19,020
+البلوغ وهو ينضج أمام عين تلك المرأة التي لم تتحمل
+
+60
+00:06:19,020 --> 00:06:25,140
+جمال يوسف مع أنه في الأمر الطبيعيأن تنظر إليه كابن
+
+61
+00:06:25,140 --> 00:06:31,540
+لها ماذا قال عسى أن ينفعنا أو نتخده ولده هم
+
+62
+00:06:31,540 --> 00:06:36,160
+بالأساس هو طفل هو غلام هو صغير أخدوه على أساس أنه
+
+63
+00:06:36,160 --> 00:06:40,980
+مسألة التبني أو يسد لأنهم لم ينجبوا إذا هي في مقام
+
+64
+00:06:40,980 --> 00:06:45,480
+الأم ومع ذلك شوفوا الآن النساء والمسألة الخطيرة
+
+65
+00:06:45,480 --> 00:06:52,620
+جدا عندما يسول الشيطان للمرأة ارتكاب رذيلةهذه
+
+66
+00:06:52,620 --> 00:06:56,420
+البيئة التي عاش فيها يوسف، هذا الجو الذي عاش فيه
+
+67
+00:06:56,420 --> 00:07:05,060
+يوسف، القصر المهيأ في كل شيء من الملذات والطعام
+
+68
+00:07:05,060 --> 00:07:10,500
+وحتى قضية النساء، وإن لو واحد آخر غير يوسف هو بس
+
+69
+00:07:10,500 --> 00:07:15,860
+فقط امرأة العزيز،الان ميت امرأة في القصر لكن
+
+70
+00:07:15,860 --> 00:07:23,020
+المشكلة اختصر القرآن الكريم يعني ممكن ان يوسف قد
+
+71
+00:07:23,020 --> 00:07:28,080
+تعرض الى التحرش من نساء اخريات لكن اين يروح في
+
+72
+00:07:28,080 --> 00:07:31,990
+مصاف امرأة الملك؟إذا مارتل مالك قاعدة بتتحرش فيه،
+
+73
+00:07:31,990 --> 00:07:35,950
+كيف النساء الثانيات؟ وهذه القضية معروفة أن قضية
+
+74
+00:07:35,950 --> 00:07:40,150
+السقوط أو قضية الانحضار بيكون عند الأوساط كمان
+
+75
+00:07:40,150 --> 00:07:44,990
+الأقل موجود، وخاصة الحاجة تتطلب ذلك، لكن امرأة
+
+76
+00:07:44,990 --> 00:07:50,110
+العزيز هي التي تراود فتاها وتتحرش به، هذه طبعا
+
+77
+00:07:50,110 --> 00:07:54,350
+الجوء أو الأزمة الخطيرة اللي بدأت تبرز في حياة
+
+78
+00:07:54,350 --> 00:07:58,870
+يوسف عليه السلام وهذه التجربة القاسيةيوسف اعرض عن
+
+79
+00:07:58,870 --> 00:08:04,630
+هذا واستغفرى لذنبكى انك كنت من الخاطئين الله أكبر
+
+80
+00:08:04,630 --> 00:08:09,290
+طب هو بالاساس احنا المفروض لما نيجى نبين هذه
+
+81
+00:08:09,290 --> 00:08:09,870
+القضايا
+
+82
+00:08:18,440 --> 00:08:23,700
+شوفوا الآن الآن الآيات القرآنية وهي قاعدة تتصور إن
+
+83
+00:08:23,700 --> 00:08:28,560
+مدى الحالة النفسية التي وصلت إليها المرأة وراودته
+
+84
+00:08:28,560 --> 00:08:33,700
+التي هو في بيتها عن نفسه وغلقت الأبواب وقال تيتا
+
+85
+00:08:33,700 --> 00:08:39,440
+لك الآن حتى التصوير الفن الرائع الذي يصوره سيد قطب
+
+86
+00:08:39,440 --> 00:08:45,260
+في هذا المجال أنها غلقت الأبوابوانتبهوا، معناته
+
+87
+00:08:45,260 --> 00:08:50,740
+غلقت الأبواب ليس بابا واحد، هذا يدل على فخامة
+
+88
+00:08:50,740 --> 00:08:55,380
+القصر بأنه له أكثر من باب، النقطة الثانية أنها
+
+89
+00:08:55,380 --> 00:09:02,360
+أرادت أن تؤمن نفسها، بحيث غلقت كل الأبواب، حتى إذا
+
+90
+00:09:02,360 --> 00:09:07,990
+ما دغمت لتدغم فجأةيعني عمل تغليق عشان هي تكون عاس
+
+91
+00:09:07,990 --> 00:09:12,970
+بحسابهم خططهم دبرة اذا غلق .. اه .. غلقت الأبواب و
+
+92
+00:09:12,970 --> 00:09:18,750
+قالت هيتلك شوفوا الآن المرأة لما تتخيق للرجل يقول
+
+93
+00:09:18,750 --> 00:09:24,630
+قرطبي تعالى اقبل هلما كل الأسئلة .. المصطلحات التي
+
+94
+00:09:24,630 --> 00:09:31,330
+تدلل على أنك لم تطلب يوسف بالإشارة أو بالتلميح
+
+95
+00:09:31,330 --> 00:09:37,190
+وإنمابالتصريح الفاضح ما عادش انقطع أرجل حيا زي ما
+
+96
+00:09:37,190 --> 00:09:40,870
+بيقولوا انتهت المسألة مش قادرة وبالتالي هي الآن
+
+97
+00:09:40,870 --> 00:09:45,930
+تصرح لأن استخدمت كل الأساليب ولم تنجح فلجأت إلى
+
+98
+00:09:45,930 --> 00:09:51,290
+هذا في النهاية طلبت منه مباشرة فماذا كان الرد من
+
+99
+00:09:51,290 --> 00:09:58,570
+ذلك الغلام المرتبط بالله أعوذ باللهوأستجير بيه مما
+
+100
+00:09:58,570 --> 00:10:06,450
+دعتني إليه شوفوا الآن من السبع الذين يظل غم الله
+
+101
+00:10:06,450 --> 00:10:12,990
+في ظله يوم لا ظل .. إيه لا ظل؟ أيه راجل دعتهم رأس
+
+102
+00:10:12,990 --> 00:10:18,350
+ذات منصب وجمال فقال إني أخاف الله رب العالمين
+
+103
+00:10:18,350 --> 00:10:24,870
+شوفوا الآن منصب وجمال مرت ملكالأموال الجاه كل ما
+
+104
+00:10:24,870 --> 00:10:31,310
+يتمنى يوسف مطلوب ومع ذلك يرفض من هنا نتذكر عظمة
+
+105
+00:10:31,310 --> 00:10:36,850
+التقوى عظمة الدين عظمة الإيمان عندما يخالق مشاشة
+
+106
+00:10:36,850 --> 00:10:42,210
+القلب يرفض كل المغرياتمع ان هناك من الساقطين من
+
+107
+00:10:42,210 --> 00:10:48,870
+الرجال يبحثون عن الفساد بحثا ويلهثون وراه لهثا
+
+108
+00:10:48,870 --> 00:10:53,910
+فكيف بيوصف عليه السلام قال ماعاذ الله إنه ربي أحسن
+
+109
+00:10:53,910 --> 00:10:58,930
+مثوينقيل إن ربي الزجاج .. بيقول يعني ربي هو مولاي
+
+110
+00:10:58,930 --> 00:11:04,490
+يعني لو لا لطف الله لوقعت في هذه الرذيلة يعني أرجع
+
+111
+00:11:04,490 --> 00:11:09,430
+الحفظ إلى من؟ إلى الله سبحانه وتعالى وقيل في بعض
+
+112
+00:11:09,430 --> 00:11:13,870
+المفسرين قالوا أنه .. أن ربي تعود على مين؟ على
+
+113
+00:11:13,870 --> 00:11:20,830
+الزوج فهو سيدي أكرمني فلا يمكن أن أخونه لماذا قال
+
+114
+00:11:20,830 --> 00:11:25,280
+ربي .. احنا الآن لما بنقولرب بالمعنى .. أيوة بنقول
+
+115
+00:11:25,280 --> 00:11:31,130
+يعني زوجها يعني بمعنى رب الأسرةملك البيت، رب
+
+116
+00:11:31,130 --> 00:11:37,090
+البيت. ولهذا هذا بعض العلماء يعني بمعنى أن السياق
+
+117
+00:11:37,090 --> 00:11:43,150
+القرآني أراد به هذا المعنى. لكن ما يمنع أنه أنا
+
+118
+00:11:43,150 --> 00:11:48,190
+بقول أن يوسف عليه السلام كان مش بس فقط هو في نفسه
+
+119
+00:11:48,190 --> 00:11:53,210
+أنه لا يمكن أن يخون هذا الرجل الذي رباه والذي
+
+120
+00:11:53,210 --> 00:11:58,230
+تبناه على الأقل أو أكرمه وبالتالي وفر له سبل العيش
+
+121
+00:11:58,230 --> 00:12:02,560
+والرخاء.في هذا البيت لكن انا بقول ارتباط يوسف عليه
+
+122
+00:12:02,560 --> 00:12:07,780
+السلام بالله اكبر من اي ارتباط لكن اذا احنا بنقول
+
+123
+00:12:07,780 --> 00:12:13,120
+ماوقف عليه المفسرون ان كلمة ربي تعني الزوج وتعني
+
+124
+00:12:13,120 --> 00:12:20,140
+هو الإله الحقيقي يعني بمعنى لو لا عصمة الله تعالى
+
+125
+00:12:20,140 --> 00:12:25,720
+ليوسف لو وقع في وين شفت الآن الكلمات
+
+126
+00:12:29,250 --> 00:12:35,170
+Haitalak معاذ الله إنه ربي بين الكلمات التالية أو
+
+127
+00:12:35,170 --> 00:12:42,710
+ما تحته خط و لقد همت به و هم بيها لو لا أرأى برهان
+
+128
+00:12:42,710 --> 00:12:49,270
+ربه طلعي كذلك لنصرف عنه السوء أو الفحشاء إنه من
+
+129
+00:12:49,270 --> 00:12:56,690
+عبادنا المخلصينشفتوا كلمة هم بيها و همت بيه و غم
+
+130
+00:12:56,690 --> 00:13:03,990
+بيها scene واضح اولا شوف رأي الجمهور ماذا قال؟
+
+131
+00:13:03,990 --> 00:13:09,990
+يقول ان الهم هو نوعين هم الفعل و هم النفسيعني
+
+132
+00:13:09,990 --> 00:13:15,150
+بمعنى هم النفس خلاجات خواطر النفس البشرية أنا
+
+133
+00:13:15,150 --> 00:13:20,130
+والله همت أني أعمل أجعل بالي أني أفعل هذه الفعلة
+
+134
+00:13:20,130 --> 00:13:25,250
+نفسيا في داخلي لكنني لم أحول هذا الهم إلى وين إلى
+
+135
+00:13:25,250 --> 00:13:32,230
+فعل إلى عمل ولهذا من هم بحسنة وانفعلها ولهذا أنه
+
+136
+00:13:32,230 --> 00:13:38,480
+الأجرحتى يختلف في قضية انه مسألة الفعل ومسألة الهم
+
+137
+00:13:38,480 --> 00:13:44,760
+بقضية العمل الآن الابام احمد بقول ان الهم همان
+
+138
+00:13:44,760 --> 00:13:50,140
+خطرات واسرار الاسرار برضه هم الاتنين الخطرات
+
+139
+00:13:50,140 --> 00:13:57,760
+والاسرار دربالك الاسرار يؤاخذ عليه لكن الخطرات
+
+140
+00:13:57,760 --> 00:14:03,810
+أحيانا يخطر في بالي وخطرات شيطانيةومعروفة إنه ولم
+
+141
+00:14:03,810 --> 00:14:11,750
+على الإطلاق استسلم لها ولم تتحول إلى فعل، لهذا لا
+
+142
+00:14:11,750 --> 00:14:16,730
+يمكن أن يؤثم الإنسان، ولهذا شيء مهم جدا، وإحنا إن
+
+143
+00:14:16,730 --> 00:14:20,750
+ربنا لا تأخذنا بما نسينا أو أخطأنا، ربنا كده في
+
+144
+00:14:20,750 --> 00:14:26,330
+آخر صورة مين؟ البقرة، وهو يتكلم عن قضية إن من منا
+
+145
+00:14:26,330 --> 00:14:32,600
+لم يخطر ببالهبعضها الهنّات وبعضها الخطرات، فقل
+
+146
+00:14:32,600 --> 00:14:39,160
+لهذه القضية مسألة عمل وليست خطرات وغيرها طبعا هنا
+
+147
+00:14:39,160 --> 00:14:43,600
+الرأي الثالث يقول وهو الشيخ محمد أبو شهبة رحمه
+
+148
+00:14:43,600 --> 00:14:48,700
+الله قال في التفسير ولقد همت به وهم بها الكلام من
+
+149
+00:14:48,700 --> 00:14:53,920
+قبيل التقديم والتأخيركيف؟ قال و لو .. لو لا أنرأ
+
+150
+00:14:53,920 --> 00:15:00,740
+برهانة ربه لهم بها يعني هو مهمش لاهم خطرات ولا هم
+
+151
+00:15:00,740 --> 00:15:06,540
+فعل يعني بمعنى هو بيقول يعني لو لا حفظ الله تعالى
+
+152
+00:15:06,540 --> 00:15:14,310
+ليوصف لفكرلو لا تفيد امتناع لامتناع، فهو امتنع حتى
+
+153
+00:15:14,310 --> 00:15:19,730
+عن الخلاطة، وهو الأقرب إلى الصواب، لأن الأنبياء لا
+
+154
+00:15:19,730 --> 00:15:26,230
+يمكن أن يتصور منهم أن يفكروا بارتكاب الرذيلة، مش
+
+155
+00:15:26,230 --> 00:15:33,570
+ممكنعلى الإطلاق والله تعالى حفظ الأنبياء حتى قبل
+
+156
+00:15:33,570 --> 00:15:37,470
+النبوة صلينا على رسول الله شوفوا الألم احنا بنيجي
+
+157
+00:15:37,470 --> 00:15:42,550
+نتحدث عن النبي صلى الله عليه وسلم لما كان يرعى
+
+158
+00:15:42,550 --> 00:15:52,010
+الغنم أراد أن يسمر ويلهو كما يلهو الشباب فترك
+
+159
+00:15:52,010 --> 00:15:56,410
+أغنامه عند غلام صديق لغفر رعي
+
+160
+00:15:59,490 --> 00:16:05,870
+وذهب وعندما اقترب من أحد البيوت التي فيها الصمر
+
+161
+00:16:05,870 --> 00:16:14,890
+ولهو سؤال وقال ضرب على أذنه نام ولم يستيقظ إلا على
+
+162
+00:16:14,890 --> 00:16:22,390
+شمس اليوم التالي ليه؟ لماذا؟ ربنا أراد له الحفظ
+
+163
+00:16:22,390 --> 00:16:26,690
+الحفظ من العاصم والعصم طب هو إيش دخل هذا الكلام؟
+
+164
+00:16:26,690 --> 00:16:32,780
+إيش بناخد منه؟ماشي معصومين عليش؟ يعني وان هي
+
+165
+00:16:32,780 --> 00:16:39,560
+المعصية؟ يا بنت وان المعصية اللي راحلها؟الغناء ومن
+
+166
+00:16:39,560 --> 00:16:43,040
+هنا دليل على أن الغناء حرام الله أهديكي من هنا إن
+
+167
+00:16:43,040 --> 00:16:49,460
+الغناء بتقول إن هنا السهر السخو أو الذي يعمل على
+
+168
+00:16:49,460 --> 00:16:54,960
+إلهاء الشباب في هذا المضمار أصلا لو لا أنه حرام
+
+169
+00:16:54,960 --> 00:17:00,440
+ومنكر لما سُئِق ولم حافظه الله سبحانه وتعالى إذا
+
+170
+00:17:00,440 --> 00:17:05,160
+من هنا هذه نقطة يعني بمعنى أن الله تعالى حفظ
+
+171
+00:17:05,160 --> 00:17:11,080
+الأنبياء حتى لا يقاللسن بارح انت كنت بتعمل و
+
+172
+00:17:11,080 --> 00:17:16,740
+بتسوي، شفتي؟ حتى لا يعيّر بالمعاصي و الأماكن
+
+173
+00:17:16,740 --> 00:17:21,440
+الرذيلة و الفساد فحافظ الله تعالى محمد من سماع
+
+174
+00:17:21,440 --> 00:17:25,900
+الموسيقى، مابالكم بناتنا اليوم؟ بطلوا بدمش النشيد
+
+175
+00:17:25,900 --> 00:17:31,920
+الإسلامي، احنا مصابين بين التشدد و بين الفتاح
+
+176
+00:17:34,100 --> 00:17:38,020
+خلاص، ليه؟ بنات مجنونة الله وأكبر، والله هذه
+
+177
+00:17:38,020 --> 00:17:40,900
+الفرجة الموسيقية ما حرام، إيه هي فرجة عن الموسيقى
+
+178
+00:17:40,900 --> 00:17:45,970
+العادية؟ ما هي بترجس؟ومتشدد، ده بدهاش، وفيه .. يا
+
+179
+00:17:45,970 --> 00:17:48,830
+عم إيش وغالي؟ أيه هذه النصيرة تبعتكم النشيد
+
+180
+00:17:48,830 --> 00:17:53,250
+الإسلامي بيعمل إشي؟ ما هو الدكتور فلان والشيخ فلان
+
+181
+00:17:53,250 --> 00:17:57,870
+أفضل بالموسيقى؟ خلّينا نرقص ونروح على الصلاة ونروح
+
+182
+00:17:57,870 --> 00:18:00,310
+نبانتنا على الصلاة ونرجس على الموسيقى، مابندنش،
+
+183
+00:18:00,310 --> 00:18:04,230
+بدون شحاف الإسلامي شفتوا الآن؟ هنا مشكلة، وخطيرة
+
+184
+00:18:04,230 --> 00:18:08,680
+جدا حتى في فهمنا لطبيعة المنهج الإسلاميالأصل أن
+
+185
+00:18:08,680 --> 00:18:13,880
+الإنسان المسلم المرء المرتبط بالله عليه أن يحافظ
+
+186
+00:18:13,880 --> 00:18:18,760
+على سيرته على سيرته الذاتية يعني على حياته لأن هو
+
+187
+00:18:18,760 --> 00:18:22,580
+بكرة له مستقبل أبناء هو داعي حتى لا يشار إليه
+
+188
+00:18:22,580 --> 00:18:25,460
+بإصبع الإتهام أنه كان يفعل كده وكده هذا الحفظ
+
+189
+00:18:25,460 --> 00:18:28,640
+الأول الذي حافظ الله تعالى محمد أما المسألة
+
+190
+00:18:28,640 --> 00:18:34,850
+الثانية وهو للسجال وطفل الآن صغير عندماخدمت الكعبة
+
+191
+00:18:34,850 --> 00:18:40,190
+وأرادت قريش كما ذكرنا في السابق أنها أعادت بناء
+
+192
+00:18:40,190 --> 00:18:44,350
+الكعبة جاء النبي صلى الله عليه وسلم وهو صغير يعاون
+
+193
+00:18:44,350 --> 00:18:50,910
+أعمامه في البناء فلم يكن عليه من الملابس إلا
+
+194
+00:18:50,910 --> 00:18:55,230
+الإزار وقلت لكم الإزار هي قطعة من القماش تنحط على
+
+195
+00:18:55,230 --> 00:19:00,350
+اللي هم تستر عورة الإنسان فعندما أرادت وضع الأحجار
+
+196
+00:19:00,350 --> 00:19:06,150
+على كتفه وكان عاري الجسدأثر ذلك في جسمه، فقال له
+
+197
+00:19:06,150 --> 00:19:12,790
+أمه يقال إن العباس قال له ضع إزارك على هذا المكان،
+
+198
+00:19:12,790 --> 00:19:19,580
+فأراد أن يفك إزاره فسُعقلماذا؟ حتى لا تُرى عورة
+
+199
+00:19:19,580 --> 00:19:22,220
+النبي صلى الله عليه وسلم، فحافظه الله سبحانه
+
+200
+00:19:22,220 --> 00:19:26,160
+وتعالى، شفتوا؟ مع أن هذا كان معروف عند الأطفال
+
+201
+00:19:26,160 --> 00:19:29,940
+وعند الصغار، مسألة مافيش علامة، وبعدين في حاجة
+
+202
+00:19:29,940 --> 00:19:33,580
+اسمها حلال وحرام، طب هما أصلا كانوا .. شفتوا؟ ومع
+
+203
+00:19:33,580 --> 00:19:37,700
+ذلك حافظ الله تعالى محمد، إذا حافظه من كشف العورة
+
+204
+00:19:37,700 --> 00:19:42,320
+حتى لا يكون كأمثالهمن الصبيان وحافظه من سماع
+
+205
+00:19:42,320 --> 00:19:47,940
+الأغاني والموسيقى التي كانت تطبل في رؤوس الناس
+
+206
+00:19:47,940 --> 00:19:53,260
+والبشر الكل مقتد عليها ومع ذلك حافظه الله. الان لو
+
+207
+00:19:53,260 --> 00:19:58,180
+لا شوف ابو شعباب بيقول لو لا تفيد امتنع لامتنع لو
+
+208
+00:19:58,180 --> 00:20:03,280
+لا ان رأى برهان ربه يعني لو لا برهان ربه الذي رأاه
+
+209
+00:20:04,080 --> 00:20:10,500
+لا هم بها يعني طلع جواب لو لا مقدم عليها ومعروف في
+
+210
+00:20:10,500 --> 00:20:14,740
+العربية ان لو لا حرف امتناع لووجود اي امتناع
+
+211
+00:20:14,740 --> 00:20:18,220
+الجواب لووجود الشرط امتناع الجواب يعني ماهمش
+
+212
+00:20:18,220 --> 00:20:23,660
+شفتوا؟ و هو الأقرب إلى الصواة في رأي و بدنا نضيفه
+
+213
+00:20:23,660 --> 00:20:28,540
+الرأي الرابع و أنا ببحث و جابته انتبهي و يارجع
+
+214
+00:20:28,540 --> 00:20:40,090
+تضفيه الآن في عندي أربعةأنها همت بيه هم الجذب و هم
+
+215
+00:20:40,090 --> 00:20:43,890
+بها هم الدفع
+
+216
+00:20:51,160 --> 00:20:56,580
+وهو هذا رأي وجهي، وربما لسه أقرب من مين؟ من قضية
+
+217
+00:20:56,580 --> 00:21:03,720
+ما قيل، وخاصة إنه لو لا فكر في قضية الهم اللي هم
+
+218
+00:21:03,720 --> 00:21:08,840
+قالوا عنه، وهو هم الخطرات، وهم إيش؟وهم الإصرار
+
+219
+00:21:08,840 --> 00:21:13,060
+يعني إحنا بنتكلم عن الإتنين يعني لا هم خطرات لا جا
+
+220
+00:21:13,060 --> 00:21:19,320
+في باله لأن الرسول معصوم من ذلك وأما ما هو أقرب
+
+221
+00:21:19,320 --> 00:21:25,700
+إلى المنطق النغاخية التي همت به هم الفعل عندما
+
+222
+00:21:25,700 --> 00:21:31,540
+أرادته لنفسها ولكن ما هو هم بها هم الدفع الإبعاد
+
+223
+00:21:31,540 --> 00:21:36,970
+عن نفسه وغذا ما تميل إليه النفس البشريةاذا شوف
+
+224
+00:21:36,970 --> 00:21:42,790
+نقاش معينات، هذا الـSin بمعنى الهم. الـSin التاني،
+
+225
+00:21:42,790 --> 00:21:47,790
+ما المراد بقضية لو لا أنرأ برهانة ربي؟ شو المراد
+
+226
+00:21:47,790 --> 00:21:55,610
+بالبرهان؟ حجة الله، الدالة على قبح الزنا، يعني هو
+
+227
+00:21:55,610 --> 00:22:02,190
+مش عارف أن الزنا حرام؟يعني ممنوع مستقبح هو شيء
+
+228
+00:22:02,190 --> 00:22:07,670
+طالما مركوز في فترة الأنبياء تقبيح الزنا، شيء
+
+229
+00:22:07,670 --> 00:22:11,470
+معروف، اتنين النبوة التي .. هذا موجود عندك في
+
+230
+00:22:11,470 --> 00:22:15,170
+الكتاب يا بني، بس حط عليه واحد اتنين تلاتة، بس،
+
+231
+00:22:15,170 --> 00:22:20,180
+شوفوا الآن النبوة التي اودعها الله في صدرهالبرهان
+
+232
+00:22:20,180 --> 00:22:27,020
+إذا ننتبه جات بمعنى الدلائل والحجة اتنين جات بمعنى
+
+233
+00:22:27,020 --> 00:22:32,440
+النبوة وهذا هو القول الجزل يعني الفصل الذي يوافق
+
+234
+00:22:32,440 --> 00:22:39,740
+ما دل عليه العقل يعني بمعنى أن النبوة أو أن ترشيحه
+
+235
+00:22:39,740 --> 00:22:44,940
+للنبوة في المستقبليستلزم الأسمة وهذا ما قلنا
+
+236
+00:22:44,940 --> 00:22:51,920
+الأربعة قيل هم بضربها ودفعها عن نفسه تطلع أيش قلنا
+
+237
+00:22:51,920 --> 00:22:58,200
+هنا هم بها هم الدفعة الان شوفوا الان بعضهم بيقول
+
+238
+00:22:58,200 --> 00:23:03,940
+هم بضربها ودفعها عن نفسه والبرهان كفه .. كفه عن
+
+239
+00:23:03,940 --> 00:23:08,800
+مين؟ عن الضرب ليش؟ يعني ليش امتنع؟ هو اذا بده
+
+240
+00:23:08,800 --> 00:23:10,280
+يضربها؟ بعدين امتنع
+
+241
+00:23:18,680 --> 00:23:24,240
+لش؟ لأنها ممكن أو مش ممكن .. بالتأكيد لو ضربها
+
+242
+00:23:24,240 --> 00:23:29,020
+لكانت هذا دليل وبرهان على أنه هو مرتكب الجريمة
+
+243
+00:23:29,020 --> 00:23:34,400
+يعني هو أجى يطلبها هي رفضت فراح ضربهاشفتوا؟ فعشان
+
+244
+00:23:34,400 --> 00:23:39,820
+هيك لو لا يعني لو لا أن الله عفظه من الضرب امتنع
+
+245
+00:23:39,820 --> 00:23:43,800
+من قضية الضرب ما هي ما ضربهاش عشان إيه اشماله؟ حتى
+
+246
+00:23:43,800 --> 00:23:50,260
+لا يكون ذلك سببا ودليلا على اتغانه بهذا المنكر
+
+247
+00:23:50,260 --> 00:23:56,460
+الواضح الموجود بين يديه من هنا نتحدث عن قضية الان
+
+248
+00:23:56,460 --> 00:24:01,690
+البرهان بهذه الدلائل والامتناعات الكثيرةالأن نقرأ
+
+249
+00:24:01,690 --> 00:24:05,450
+براءة يوسف عليه السلام، انت تقرأ؟ تفضلي
+
+250
+00:24:08,400 --> 00:24:15,940
+الرجيم واستبق الباب و قدت قريصا من دخل أولف يا
+
+251
+00:24:15,940 --> 00:24:25,340
+سيدها لدى الباب قالت ماتتها ومن أراد بأهلك سوء إلا
+
+252
+00:24:25,340 --> 00:24:36,190
+إلا ليس جناه عذاب ملينقال هى آودتلى عن نفسى وشهد
+
+253
+00:24:36,190 --> 00:24:45,890
+شاهد من أهلها إن كان قمصه قُد من قبل فصدقت فصدقت
+
+254
+00:24:45,890 --> 00:24:48,030
+وهو من الكاذبين
+
+255
+00:24:58,670 --> 00:25:02,450
+يتخرج منها و الاتنين قاعدين بيجروا لكنه مقفل
+
+256
+00:25:02,450 --> 00:25:08,450
+الباب، بطلع الباب، و استبقى الباب، هو بتتخلص منها،
+
+257
+00:25:08,450 --> 00:25:13,150
+و أخيه اسمه تجري، تجري وراه، بتحاول خلفه، من
+
+258
+00:25:13,150 --> 00:25:17,870
+الخلف، لتمسك به، و أخيه ما تزال في هياجان ينبغى
+
+259
+00:25:17,870 --> 00:25:19,130
+تصميمه رائع
+
+260
+00:25:30,660 --> 00:25:36,300
+أو حتى أتركتهم، فماذا؟ أمسكت بيه من وين؟ القميص من
+
+261
+00:25:36,300 --> 00:25:39,320
+الخلف، فقضت القميص من خلفي هي بتجري .. هو بيجري و
+
+262
+00:25:39,320 --> 00:25:43,820
+أنا بيجري و أنا .. شدتوا من القميص، فخلاص الآن قد
+
+263
+00:25:43,820 --> 00:25:49,920
+القميص من مين؟ من دور، من الخلف، نتيجة لجدبها لهو
+
+264
+00:25:49,920 --> 00:25:53,320
+بترده عن الباب، بتمسكه، حتى لا يبتح من الباب،
+
+265
+00:25:53,320 --> 00:25:54,220
+فيبتح هذا الباب
+
+266
+00:25:58,300 --> 00:26:08,480
+المفاجأة وأنفيا سيدها مدلها الآن العزيزي السلطان
+
+267
+00:26:08,480 --> 00:26:15,160
+القاعد العام رئيس البلاد شفت الآن؟ وإيه ده بهم
+
+268
+00:26:15,160 --> 00:26:22,020
+بالإتنين مواجهة؟ وهنا على قول شفتوا لباقة المرأة
+
+269
+00:26:22,020 --> 00:26:24,240
+والوقاح اللي موجودة
+
+270
+00:26:48,180 --> 00:26:55,380
+الاتهام فلمّا رأى قميصه من قدّام دوبورين
+
+271
+00:27:00,920 --> 00:27:15,540
+قالت ما جزأه
+
+272
+00:27:15,540 --> 00:27:24,700
+من أراد بيهلك سوء إلا أن يسجن أو عذاب الناس
+
+273
+00:27:28,200 --> 00:27:38,040
+بتثمن في قضية أن الان هي حطت جزاء وتحدثت عن فعلها،
+
+274
+00:27:38,040 --> 00:27:43,900
+قالت ما جزاء من أراد بأهلك سوء، شوف الان، إيش
+
+275
+00:27:43,900 --> 00:27:49,680
+يعني؟ الهدس؟ يعني هي كانت تهمته بالزيها، بإن هو
+
+276
+00:27:49,680 --> 00:27:54,660
+يريد أن يسببها، إلا أن يستلوا عذابه القليل، وحطت
+
+277
+00:27:54,660 --> 00:28:02,100
+أمرين خيارين ولم تضع رأي ثابتةولا افعد ولا ولا ولا
+
+278
+00:28:02,100 --> 00:28:07,580
+إلى خير وانما صلعت الحبس او الضرب مضرب الشديد
+
+279
+00:28:07,580 --> 00:28:13,080
+وطبعا هنا وإذا بيوصل الان الإنسان يتهم في شرفه
+
+280
+00:28:13,080 --> 00:28:18,740
+يتهم في عرضه يتهم في أي عمل لم يقوم بإيه الآن على
+
+281
+00:28:18,740 --> 00:28:24,660
+طول الرد الطبيعي مجموعة ينفي ذلك فقال هي روّدتني
+
+282
+00:28:24,660 --> 00:28:31,120
+عن نفسي هي اللي تطلب منك مش انالكن شخد شغل من
+
+283
+00:28:31,120 --> 00:28:37,020
+أهلها، ودشاء الله تعالى أن يكون بمع مصاحب ليه
+
+284
+00:28:37,020 --> 00:28:42,200
+العزيز أحد الأقرباء قيل .. أحد أقربائها وقيل أحد
+
+285
+00:28:42,200 --> 00:28:45,220
+الحكومة، إحنا الآن مش مختلفين في الموضوع، ويظهر أن
+
+286
+00:28:45,220 --> 00:28:49,880
+السياب أن أحد أهلها .. أن أحد أهلها إسمه حسم
+
+287
+00:28:49,880 --> 00:28:51,900
+الموقف بشغدتي في يد النزاع
+
+288
+00:28:57,060 --> 00:29:01,640
+فاختلف في هذا الشاهد فقيل ان الشاهد مين و طفل في
+
+289
+00:29:01,640 --> 00:29:09,300
+الباب تكلف ولكن الأرجح أنه رجل بعقل كان الوزير
+
+290
+00:29:09,300 --> 00:29:16,020
+يستشير في أموره و هو ابن عمها هو مين؟ ابن عمها و
+
+291
+00:29:16,020 --> 00:29:20,300
+هو الراجح في هذا الباب لقبل السؤال القرطبي و هو
+
+292
+00:29:20,300 --> 00:29:22,220
+الصحيح في الباب والله
+
+293
+00:29:27,940 --> 00:29:33,980
+القطبي وهو أن هو أحد أقارب هذه المرأة وهو أيضًا
+
+294
+00:29:33,980 --> 00:29:38,760
+رجل حكيم كان يستشيرهم ألمان وبالتالي هنا هذا الرجل
+
+295
+00:29:38,760 --> 00:29:43,860
+الحكيم شاوره فمذا كان قال فلمّا رأى قميصه قُد من
+
+296
+00:29:43,860 --> 00:29:49,620
+دوفلين قال إنه من كي يكون .. إن كي يكون عظيم شفتوا
+
+297
+00:29:49,620 --> 00:29:55,040
+الآن في قضية الأسلوب التلطف وفي الطبقة الراقية
+
+298
+00:29:55,040 --> 00:30:00,880
+الاستقراطية الأهميانعندما كانت تحدث الفضائح في
+
+299
+00:30:00,880 --> 00:30:07,600
+رخاوة في رخاوة في الشغيرة ولهذا احنا من لا يغار
+
+300
+00:30:07,600 --> 00:30:14,520
+على عرضه زيه والان شوفوا الان هنا نرا قضية عدم
+
+301
+00:30:14,520 --> 00:30:21,260
+التحرك باتجاه واحساس باتجاه البنات واحد شايف زوجته
+
+302
+00:30:21,260 --> 00:30:27,400
+بتراود فتى و تطلب منه اللقوه في الزنا ومع ذلكيوصف
+
+303
+00:30:27,400 --> 00:30:35,780
+تقرط عن هذا يوصف اكتب الخبر لا تتحدث تقول انا
+
+304
+00:30:35,780 --> 00:30:42,540
+اتكلم اولا فيه سلوب من باب الاستراطاف لكنه يحمل
+
+305
+00:30:42,540 --> 00:30:46,320
+التهديد يعني ان تكلمت
+
+306
+00:31:04,360 --> 00:31:11,020
+القرطب مابيقول هذا فيه دليلات في ذلك مدلولاه أحده
+
+307
+00:31:11,020 --> 00:31:17,060
+ما أنه لم يكن غيوان لأنه لم يحرك ساكن النقطة
+
+308
+00:31:17,060 --> 00:31:22,320
+التانية أن الله تعالى سلبه الغيرة و هده المستبعد
+
+309
+00:31:31,360 --> 00:31:36,980
+لأنه مش ممكن يصدق ان امرأته هي التي تراود الفتى
+
+310
+00:31:36,980 --> 00:31:44,240
+لكن اما ممكن الولد يكون مراهق وممكن انه يعني يحاول
+
+311
+00:31:44,240 --> 00:31:48,240
+ان يفكر في هذه القضية لكن انا بتقول ان بالفعل انه
+
+312
+00:31:48,240 --> 00:31:53,100
+نزعاء الغيرة وهذا معروف في كل وسط استقراطي
+
+313
+00:32:11,620 --> 00:32:16,440
+طبعا كثير .. بعض البنات نتيجة إيش؟ إن هو مش قادر
+
+314
+00:32:16,440 --> 00:32:21,400
+يتصور أمام الناس أو أبعدوها، يعني ناخوها لخارج،
+
+315
+00:32:21,400 --> 00:32:25,600
+إلى بريطانيا أو أمريكا أو فرنسا، حتى لا تبقى لإلقا
+
+316
+00:32:25,600 --> 00:32:29,960
+بينها وبين ذلك السائق أو الجناهي اللي موجود. هذه
+
+317
+00:32:29,960 --> 00:32:34,360
+مسألة ممكن نلاقيها في الوسط الاستقراطي وغير الأقرب
+
+318
+00:32:34,360 --> 00:32:35,460
+إلى الصواب
+
+319
+00:32:41,280 --> 00:32:50,280
+في صفحة 157 طالعش بقول إنهم كيدكن .. إن كيدكن عظيم
+
+320
+00:32:50,280 --> 00:32:55,780
+شوفت الآن هنا بتكلم عن قضايا مهمة جدا
+
+321
+00:33:00,330 --> 00:33:05,210
+أن هذا من كيط النساء لأن كل الأدلة والشواهد تثبت
+
+322
+00:33:05,210 --> 00:33:09,970
+على إنها إشمالها في I want ضدها في هذا الموضوع
+
+323
+00:33:09,970 --> 00:33:14,590
+لهذا احنا لا يمكن نضلها I am عارفة يا عزيزي أن
+
+324
+00:33:14,590 --> 00:33:19,270
+امرأة أخوه هي اللتي كانت إياش اللتي أرادت أن تخونه
+
+325
+00:33:19,270 --> 00:33:24,510
+مع يوسف فبالتالي طلب منه أن لا يتحدث في هذا الأمر
+
+326
+00:33:24,510 --> 00:33:26,190
+شاعت الخبر
+
+327
+00:33:38,700 --> 00:33:47,360
+طيب، الآن إجهت الخبر بعد أن حدث وقال يوسف أعد عن
+
+328
+00:33:47,360 --> 00:33:53,320
+هذا واستغفري لدن بكي، ما الذي جرى؟ الأصل قال لا
+
+329
+00:33:53,320 --> 00:33:59,920
+يخرج الخبر ومع ذلك تناقل الخبر انتشر في المدينة
+
+330
+00:33:59,920 --> 00:34:04,380
+وخاصة بين النساء أنا اللي بتسأله
+
+331
+00:34:12,320 --> 00:34:23,240
+كيف خرج الخبر من القصر في باب الكيك؟ أحد العاملين
+
+332
+00:34:23,240 --> 00:34:23,800
+في القصر
+
+333
+00:34:39,940 --> 00:34:44,520
+والخدامين والعمال هم أقرب الناس إلى قضية معرفة
+
+334
+00:34:44,520 --> 00:34:50,260
+أسرار البيوت حتى احنا في الحكومة أو في القصور
+
+335
+00:34:50,260 --> 00:34:54,160
+الفات معروف ان الذولة الخدامين بيعرفوا كل الأسرار
+
+336
+00:34:54,160 --> 00:34:59,280
+فهذا انتشرت والأقرب إلى ذلك أن المرأة التي كانت
+
+337
+00:34:59,280 --> 00:35:04,800
+تمتشرة يعني معشقة الملكة معشقة امرأة العزيز هي
+
+338
+00:35:04,800 --> 00:35:11,940
+التي نشرت الخبرفبالتالي بدأت النسوة الوكو إمرأة
+
+339
+00:35:11,940 --> 00:35:17,880
+العزيز بيه بلسانهم شفت الآن؟ معقول؟ وقال نسوة
+
+340
+00:35:17,880 --> 00:35:24,520
+إشملو في المدينة إمرأته العزيز تراود فتاها عن نفسه
+
+341
+00:35:24,520 --> 00:35:31,400
+قد شغفها حبها إش يعني شغفها حبها؟
+
+342
+00:35:31,400 --> 00:35:34,380
+إشملات الشغف؟ ملأ الحب؟
+
+343
+00:35:37,370 --> 00:35:42,490
+أيوة عبته بجنون يعني الحب مش طبيعي و هي يشملها
+
+344
+00:35:42,490 --> 00:35:47,630
+تراود هذا الفتى عن نفسه وبالتالي مسألة خطيرة جدا
+
+345
+00:35:47,630 --> 00:35:51,870
+أن هذا الأمر يصل إلى هذا المنظلق الخطير بأن يصل
+
+346
+00:35:51,870 --> 00:35:57,630
+الحب إلى شغاف القلب فهي لم تستطع أن تستغني عن يوسف
+
+347
+00:35:57,630 --> 00:36:03,710
+على الإطلاق وهذا ما وقعت فيه تلك المرأة المشهود
+
+348
+00:36:03,710 --> 00:36:10,200
+لها بذلك طيب الآننخرج إلى الدائرة الأكبر مدام
+
+349
+00:36:10,200 --> 00:36:17,540
+النسوة شوفوا الآن حدث هذا السماع وانتشر الخبر
+
+350
+00:36:17,540 --> 00:36:26,240
+فلمّا سمعت بمكرهن وبإنهن بلوكنها بالألسنة أرسلت
+
+351
+00:36:26,240 --> 00:36:33,080
+إليهم دعتنهم عزمة عزومة ودعت نساء وطبعا انتبهي
+
+352
+00:36:33,080 --> 00:36:40,760
+يعني أنا مش أقدر أتصورإن إمرأة العزيز عندما سمعت
+
+353
+00:36:40,760 --> 00:36:45,980
+الكلام يقال إنه أرسلت إلى كل النساء عرفين إلى مين
+
+354
+00:36:45,980 --> 00:36:51,780
+أرسلها؟ عليها القوم يعني معناه ذلك نساء القادة
+
+355
+00:36:51,780 --> 00:36:55,740
+والزعناق هم اللي بتكلموا فيها هذا الوسط هي اللي
+
+356
+00:36:55,740 --> 00:37:01,740
+بتعيشوا وبالتالي أرسلت لهموبالتأكيد ماذا فعلت؟
+
+357
+00:37:01,740 --> 00:37:06,640
+قالت واتدت لهن متكان الله أكبر، شوف الضيافة، يعني
+
+358
+00:37:06,640 --> 00:37:13,140
+من زمان الأوساط، شوفت الآن، fresh ومتكان، وبعدين،
+
+359
+00:37:13,140 --> 00:37:16,140
+واتد كل واحدة منه سكين، يعني السكين بيجي هيك
+
+360
+00:37:16,140 --> 00:37:20,080
+لحاله، معناته فيه طعام، فيه لحمة، فيه فواكه، فيه
+
+361
+00:37:20,080 --> 00:37:23,420
+خضار، فيه كذا، والسككين لاستعمال مثل الأقاضين،
+
+362
+00:37:23,420 --> 00:37:28,930
+يعني الآن الجهد المريحةوالفاخرة كل ألوان وأطيب
+
+363
+00:37:28,930 --> 00:37:34,070
+الطعام تقدم، هذا هو الوسط، ومع ذلك أخرجت إليه
+
+364
+00:37:34,070 --> 00:37:42,270
+المفاجأة. كيد النساء أرادت تشرب النساء من نفس
+
+365
+00:37:42,270 --> 00:37:52,420
+الكأس.واخرجت يوسف قالت اخرج عليهم فلما رأيناه
+
+366
+00:37:52,420 --> 00:37:55,340
+اكبرنا وقطعنا أيديهم
+
+367
+00:37:57,950 --> 00:38:03,030
+لأن الدهشة والإعجاب، شدة الإعجاب بجمال يوسف أبهر
+
+368
+00:38:03,030 --> 00:38:07,650
+كل النسوة، وبالتالي قطعنا أيدينا يعني جرحنا، اللي
+
+369
+00:38:07,650 --> 00:38:11,950
+هو قضية الجرح، مش مش معناته التقطيع الكامل، يعني
+
+370
+00:38:11,950 --> 00:38:18,680
+بمعنى أنه من شدة الإعجاب والدهشة بجمال يوسفحدث
+
+371
+00:38:18,680 --> 00:38:24,180
+قضية الجرح في الكفأة وفي الأيدي وقلنا حاشا لله
+
+372
+00:38:24,180 --> 00:38:30,660
+شوفت الآن الكلام أكبره بغتنا ودهشنا وبالتالي قلنا
+
+373
+00:38:30,660 --> 00:38:34,780
+حاشا لله تنزيه لله سبحانه وتعالى شوف عندك في
+
+374
+00:38:34,780 --> 00:38:45,880
+الكتاب قلنا حاشا لله اكتبي واحد تنزيه لله تعالى
+
+375
+00:38:49,490 --> 00:38:55,790
+الذي منح يوسف هذا الجمال يعني مش ممكن يكون هذا
+
+376
+00:38:55,790 --> 00:38:59,150
+الجمال أمر طبيعي إلا من الله ربنا اللي أهبها
+
+377
+00:38:59,150 --> 00:39:02,950
+الجمال سبحان من أعطاه الجمال مش هيك احنا بنقول
+
+378
+00:39:02,950 --> 00:39:12,110
+وبالتالي إذا هنا تنزيه لله اثنين حاشا لله أن يوسف
+
+379
+00:39:12,110 --> 00:39:28,260
+منزه أن يكونقد حدث بينه وبين امرأة العزيز شيئا شفت
+
+380
+00:39:28,260 --> 00:39:35,660
+ايه؟ يعني مستحيل أن يكون يوسف هو الذي تحرش مستحيل
+
+381
+00:39:35,660 --> 00:39:40,040
+واحد بهالجمال بده يدور على واحد زي هذه؟معناته ميت
+
+382
+00:39:40,040 --> 00:39:44,860
+واحدة بتتمنى وجده بالسن وأصغر وكذا مش مجهول يتطلع
+
+383
+00:39:44,860 --> 00:39:50,760
+لواحد جد أمهواعد بهالشباب وهالجمال وهالبها مستحيل
+
+384
+00:39:50,760 --> 00:39:55,740
+أن يحدث بين هو وبين امرأة العزيز شيء وبالتالي كمان
+
+385
+00:39:55,740 --> 00:40:00,260
+مش بس هيك هم اتصورين اتصورين شيء اعظم من ذلك يعني
+
+386
+00:40:00,260 --> 00:40:06,000
+ان هذا السمت والطيبة والتقوى على يوسف مستحيل يكون
+
+387
+00:40:06,000 --> 00:40:09,620
+هذا بيفكر في النساء يعني ربنا حافظه محفوظ لهذا
+
+388
+00:40:09,620 --> 00:40:16,210
+أتبع ان ذلك ما هذا بشر ان هذا الاشفتين الإقرار؟
+
+389
+00:40:16,210 --> 00:40:21,570
+هذا ملك من الملائكة لا يمكن أن يفكر في إيش؟ هذا
+
+390
+00:40:21,570 --> 00:40:25,990
+دليل بأنه طلع إيه؟ ما هذا إلا بشر إيش فيها؟ اكتبيه
+
+391
+00:40:25,990 --> 00:40:35,210
+دليل الإعجاب بأن يوسف لم يخلق مثله على الإطلاق في
+
+392
+00:40:35,210 --> 00:40:39,710
+هذا الجمال مش ممكن هذا لسه كمان أجمل من البلائكة
+
+393
+00:40:39,710 --> 00:40:46,720
+هذا في مكانة؟ لا يمكنالان وإذا بامرأة العزيز
+
+394
+00:40:46,720 --> 00:40:56,300
+انتبهي شد نشوة الانتصار على النشوة جعلها تقترف
+
+395
+00:40:56,300 --> 00:41:02,680
+وتقرر شفت الآن اكتبيه على العنوان الاعتراف من
+
+396
+00:41:02,680 --> 00:41:11,870
+امرأة العزيزبأنها هي اللتي راودته ليه؟ قالت فذلكن
+
+397
+00:41:11,870 --> 00:41:17,290
+الذي لُمتنني فيه هذا الذي استكثرت عليه اللي أنا
+
+398
+00:41:17,290 --> 00:41:21,790
+براوده إذا انتوا جميعا معجبين فيه فما بالكم أنا
+
+399
+00:41:21,790 --> 00:41:26,630
+اللي عايش معايا ليل انهار واختلاق أنا وياه في نفس
+
+400
+00:41:26,630 --> 00:41:32,380
+البيت بدكم انتوا فيي ان تطلبوا مني ان اتحمل؟شفتوا
+
+401
+00:41:32,380 --> 00:41:38,120
+الكلام؟ اعتراف، هذا اعتراف ضمنى، ثم بعد ذلك وإذا
+
+402
+00:41:38,120 --> 00:41:45,620
+بها تعلن بكل جرأة فالعيسف بتقول و لقد راوتته عن
+
+403
+00:41:45,620 --> 00:41:52,310
+نفسه فاستعصىالاعتراف قبل كان بالتلميح ذلك الذي لُم
+
+404
+00:41:52,310 --> 00:41:58,190
+طُنني فيه كان اعتراف تلميحي لكنها في النهاية
+
+405
+00:41:58,190 --> 00:42:05,430
+انفجرت في قضية الإعلان انه قد راوته عن نفسه
+
+406
+00:42:05,430 --> 00:42:16,310
+فاستعصم ومش بس هيك شوف بعد أن كانت شوفتي اكتبي بعد
+
+407
+00:42:16,310 --> 00:42:30,280
+أن كانتقد أنكرت الحقيقة في الماضي فهي تعترف بها
+
+408
+00:42:30,280 --> 00:42:38,840
+أمام وسط النساء فاستعصم
+
+409
+00:42:41,420 --> 00:42:47,200
+أيوة هو يعني بمعنى أنه امتنع عن ارتكاب الخطيئة
+
+410
+00:42:47,200 --> 00:42:53,180
+والجريمة بمعنى أنه رفض قضية أسعاه هنا قضية يعني
+
+411
+00:42:53,180 --> 00:43:00,580
+بمعنى أن يوسف هو الذي امتنع ولم يفكر في ذلك ومش بس
+
+412
+00:43:00,580 --> 00:43:10,470
+هيك لجأت إلى قضية التهديدولأن لم يفعل ما أمره يعني
+
+413
+00:43:10,470 --> 00:43:18,510
+مصرة، شفتوا الآن، المرأة مصرة إصرارا جازما على أن
+
+414
+00:43:18,510 --> 00:43:25,090
+ترتكب معه الفحشة لإن لم يفعل ما أمره ليسجنا ولا
+
+415
+00:43:25,090 --> 00:43:32,070
+يكون من الصاغرينيعني هينحق في السجن وينذل هناك وكل
+
+416
+00:43:32,070 --> 00:43:36,270
+الأز اللي كان عايشه في الجسر بديه يتحول لوين؟
+
+417
+00:43:36,270 --> 00:43:41,410
+لصغار معناته تحقير بتلجأ إلى أسلوب الاحتقار
+
+418
+00:43:41,410 --> 00:43:45,390
+والإيهانة له وبالتالي هذا ما ندت منه شوفوا هنا
+
+419
+00:43:45,390 --> 00:43:51,570
+الملاحظة الرهيبة ويا ريت تسجلواها القضية أولا
+
+420
+00:43:51,570 --> 00:43:56,750
+اتبعوا واحد أن امرأة العزيز
+
+421
+00:43:59,660 --> 00:44:07,160
+لازالت مصرة على ارتكاب الفاحشة اتنين
+
+422
+00:44:07,160 --> 00:44:10,480
+تخلت
+
+423
+00:44:10,480 --> 00:44:22,240
+عن حيائها أمام النسوة خلصنا؟
+
+424
+00:44:22,240 --> 00:44:26,500
+حط سين السؤال
+
+425
+00:44:30,140 --> 00:44:36,320
+لماذا صرحت أو
+
+426
+00:44:36,320 --> 00:44:42,320
+لماذا لم تقل إمرأة العزيز بطرده
+
+427
+00:44:42,320 --> 00:44:47,860
+أو
+
+428
+00:44:47,860 --> 00:44:54,380
+إبعاده أو قتله وقالت ليه الجنم؟
+
+429
+00:44:59,410 --> 00:45:03,510
+يعني بمعنى إن هو خايف يمشي، خايف يموت بس، هي بدها
+
+430
+00:45:03,510 --> 00:45:08,690
+أن يبقى الحبيب أمام عينيها، بدها .. بدهاش يكوني
+
+431
+00:45:08,690 --> 00:45:14,610
+غادر أصلاً هي بتحبه حتى النخاع، ماقلنا قد إيش؟
+
+432
+00:45:14,610 --> 00:45:20,090
+شغفة .. شغفة حبها، يعني ملأ قلبها، يعني خالطة
+
+433
+00:45:20,090 --> 00:45:23,510
+بشاشة القلب من الداخل، اخترق كل الجدر، احنا يا
+
+434
+00:45:23,510 --> 00:45:31,570
+سلام نعمل فهم؟مش هي؟ سهمه، اخترق القلب، مش هي؟ قد
+
+435
+00:45:31,570 --> 00:45:37,770
+شغفها حبه، يعني أن حبه قد اخترق كل جدار القلب،
+
+436
+00:45:37,770 --> 00:45:41,430
+يعني مش قادر تستغني، فقالت ليوزجنر يعني اظلوا
+
+437
+00:45:41,430 --> 00:45:45,710
+بالسجن، ممكن تشوفوا، ممكن تطلع عليه، اظلوا قدام
+
+438
+00:45:45,710 --> 00:45:48,690
+عينيها، اما يروح، معناته بتموت، انا بموت إذا
+
+439
+00:45:48,690 --> 00:45:54,410
+بشوفوشمش هيك؟ أيوة عندها أمل أن يعود يوصف فاسمله
+
+440
+00:45:54,410 --> 00:46:09,350
+فيلبي مطالبها، إذا كتبي الجواب وعد حتى يظل
+
+441
+00:46:09,350 --> 00:46:13,730
+يوصف تحت بصريها
+
+442
+00:46:17,660 --> 00:46:24,780
+أثنين سبب ثاني بتفكري في إيش؟ إذا الأن بدنا نبيعه
+
+443
+00:46:24,780 --> 00:46:30,540
+لأن هي طردته أو باعته مش هو صار عبد أو غير ممكن أن
+
+444
+00:46:30,540 --> 00:46:37,660
+تشتريه أحد النسوة اكتب اتنين حتى لا تتاح الفرصة
+
+445
+00:46:37,660 --> 00:46:48,740
+لأحد نشاء القادة الأخريات من شرائهيعني أنا أطرده و
+
+446
+00:46:48,740 --> 00:46:52,460
+تروح واحد ثاني تاخده و تصل إله و تنفذ البداية و
+
+447
+00:46:52,460 --> 00:46:56,040
+أنا موجودة؟ مستحيل، شفتوا النساء كيف بيفكروا؟
+
+448
+00:46:56,040 --> 00:47:01,540
+تفكير بلاأولاً هي أن يبقى في السجن حتى يظل أمام
+
+449
+00:47:01,540 --> 00:47:05,880
+عينيها الحبيب، اتنين كمان أن أطلع و أبيع واحدة
+
+450
+00:47:05,880 --> 00:47:08,700
+تانية تاخده، ولا حتى ما أجعل واحدة تفرح أنها
+
+451
+00:47:08,700 --> 00:47:13,640
+اتناله، وبالتالي أشبه، لما سمع، انتبهي الآن الكلام
+
+452
+00:47:13,640 --> 00:47:17,880
+الرائع، لما سمع يوسف أنهي بهذا الكلام، لما سمع
+
+453
+00:47:17,880 --> 00:47:22,920
+يوسف بهذا الكلام قال، طلع إنها جاء ربه،قال ربي
+
+454
+00:47:22,920 --> 00:47:29,620
+السجن أحب إليّ مما يدعونني إليه إذا هنا يوسف عليه
+
+455
+00:47:29,620 --> 00:47:35,820
+السلام لجأي ربه وقال وإلا تصرف عني كيدهن أصبوا
+
+456
+00:47:35,820 --> 00:47:40,280
+إليهم يعني يا رب إن لم تحفظني مش بس الآن أنا كنت
+
+457
+00:47:40,280 --> 00:47:46,990
+مبتلة بامرأة العزيزكل النساء القادة والزعماء بتأمر
+
+458
+00:47:46,990 --> 00:47:50,850
+وشايف إن الكل بتهيأ وبالتالي هو يطلب من الله
+
+459
+00:47:50,850 --> 00:47:55,950
+سبحانه وتعالى أن يحفظه حتى لا تضعف نفسيته في
+
+460
+00:47:55,950 --> 00:48:01,230
+المستقبل فيميل فاستجاب الله أو له ربه فصرف عنه
+
+461
+00:48:01,230 --> 00:48:07,460
+كيده إنه هو السميع العليم وهكذا أسدل السطارعن
+
+462
+00:48:07,460 --> 00:48:11,540
+المحنة الثانية في حياة يوسف عليه السلام وإلى لقاء
+
+463
+00:48:11,540 --> 00:48:16,380
+آخر مع المحنة الثالثة يوسف واخوه في السجن يتعرض
+
+464
+00:48:16,380 --> 00:48:20,460
+إلى الإبتلاء وإلى العذاب سبحانك اللهم وبحمدك نشد و
+
+465
+00:48:20,460 --> 00:48:24,180
+لا إله إلا أن نستغفرك ونتوب لك السلام عليكم ورحمة
+
+466
+00:48:24,180 --> 00:48:24,740
+الله وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/WvtNNA_HE6A_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/WvtNNA_HE6A_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a4ea849ae5065888494e6646393b2ef1f8a29c7f
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/WvtNNA_HE6A_postprocess.srt
@@ -0,0 +1,2180 @@
+1
+00:00:11,360 --> 00:00:14,160
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,160 --> 00:00:17,300
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,300 --> 00:00:19,900
+الكريمات وحيوكم بتحية الإسلام في السلام عليكم
+
+4
+00:00:19,900 --> 00:00:24,380
+ورحمة الله تعالى وبركاتهطبعا احنا لازلنا مع قصة
+
+5
+00:00:24,380 --> 00:00:32,000
+صالح مع قومه وكيف أن الأنبياء بالفعل أنهم عانوا ما
+
+6
+00:00:32,000 --> 00:00:37,360
+عانوا من أقوامهم الذين جحدوا وتنكبوا الطريق وزاغوا
+
+7
+00:00:37,360 --> 00:00:43,160
+عن الحق وهذا ديدا الأنبياء والدعاء كذلك يعني أصحاب
+
+8
+00:00:43,160 --> 00:00:47,240
+الحق أصحاب المبادئ لابد يعني مش معقول أنه احنا
+
+9
+00:00:47,240 --> 00:00:52,590
+نتصورأن كل داعية إلى الحق عندما يريد أن ينشر هذه
+
+10
+00:00:52,590 --> 00:00:57,170
+الدعوة أو هذه الأفكار والمبادئ باستقبل واستقبال و
+
+11
+00:00:57,170 --> 00:01:02,410
+بحفاوة و ترحاب وغيرها وإنما الناس معروفة منهم من
+
+12
+00:01:02,410 --> 00:01:08,750
+يسير إلى طريق الحق والهداية ومنهم من يجحدلأن هذا
+
+13
+00:01:08,750 --> 00:01:14,090
+كما ذكرنا يؤثر في المصالح و خاصة إذا كان من علياء
+
+14
+00:01:14,090 --> 00:01:18,790
+القوم و ذكرنا احنا بعض النماذج يعني التي توضحت هنا
+
+15
+00:01:18,790 --> 00:01:26,570
+ومع ذلك هؤلاء قوم صالح رغم أنهم رأوا نصاعة الدعوة
+
+16
+00:01:26,570 --> 00:01:33,070
+وعلموا صدق نبيهم وإلا أن هؤلاء كانوا يشكون في
+
+17
+00:01:33,070 --> 00:01:40,780
+دعوتهمو بعضهم اعتقد انه مسحور و اتغموه بقضية السحر
+
+18
+00:01:40,780 --> 00:01:45,940
+و شوفوا الآن القرأن قالوا انما أنت من المسحرين
+
+19
+00:01:45,940 --> 00:01:56,600
+المسحرين باللغة إيها معناين أولا لما نتكلم عن قضية
+
+20
+00:01:56,600 --> 00:02:05,040
+المسحر يعني أنه بشريأكل و يشرب له معدة و له ك ..
+
+21
+00:02:05,040 --> 00:02:10,990
+يعني قضية كبقى الناس و المسحرين أخوذة من السحبمن
+
+22
+00:02:10,990 --> 00:02:14,910
+هنا تعملون بالسحر؟ نعم، شوفوا الآن لما قالوا إنما
+
+23
+00:02:14,910 --> 00:02:20,850
+أنت من المسحرين هنا لا يمكن أن تعني قضية إيه؟
+
+24
+00:02:20,850 --> 00:02:25,690
+الأكل والشرب يعني بمعنى أنه ب .. ب .. ب .. طب ليش
+
+25
+00:02:25,690 --> 00:02:28,490
+جالوا بال .. بال .. بهذا الموضوع؟ هلها أنت بتظن
+
+26
+00:02:28,490 --> 00:02:33,530
+إنه حقيقة أن صالح يعني أنه هنا أتغمى بالسحر أو
+
+27
+00:02:33,530 --> 00:02:38,880
+أتغمى بأنه من البشر؟ في الآية اللي هنا؟قوم ظلمة
+
+28
+00:02:38,880 --> 00:02:41,240
+بالسحر لإنهم مافكرتوا انهم مافكرتوا ان السحر هو
+
+29
+00:02:41,240 --> 00:02:45,200
+قوم صالح قوم صالح .. قوم صالح .. قوم صالح .. قوم
+
+30
+00:02:45,200 --> 00:02:45,740
+صالح .. قوم صالح .. قوم صالح .. قوم صالح .. قوم
+
+31
+00:02:45,740 --> 00:02:46,380
+صالح .. قوم صالح .. قوم صالح .. قوم صالح .. قوم
+
+32
+00:02:46,380 --> 00:02:46,460
+صالح .. قوم صالح .. قوم صالح .. قوم صالح .. قوم
+
+33
+00:02:46,460 --> 00:02:48,440
+صالح .. قوم صالح .. قوم صالح .. قوم صالح .. قوم
+
+34
+00:02:48,440 --> 00:02:50,660
+صالح .. قوم صالح .. قوم صالح .. قوم صالح .. قوم
+
+35
+00:02:50,660 --> 00:02:53,280
+صالح .. قوم صالح .. قوم صالح .. قوم صالح .. قوم
+
+36
+00:02:53,280 --> 00:03:02,180
+صالح .. قوم صالح .. قوم صالح .. قوم صالح
+
+37
+00:03:02,180 --> 00:03:07,910
+.. قوممن المسحرين وفي الآية اللى كانت تتعلق وتتحدث
+
+38
+00:03:07,910 --> 00:03:16,770
+عن شعيبش قالت وإنما أنت من المسحرين لأن الآية ما
+
+39
+00:03:16,770 --> 00:03:23,250
+أنت إلا بشر مثلنا وإنما أنت كده وكده شفتي الآية
+
+40
+00:03:23,250 --> 00:03:26,670
+يعني تكمله هذه نفس الموضوع احنا في قصة صالح
+
+41
+00:03:27,380 --> 00:03:32,640
+بتنانشوف أنه لما قال انما أنت من المسحرين ولم تصبح
+
+42
+00:03:32,640 --> 00:03:39,040
+ب wow فتعني أنك من البشر انت مثلك مثلنا ما تميزت
+
+43
+00:03:39,040 --> 00:03:41,140
+علينا بالشيء فلماذا
+
+44
+00:03:43,220 --> 00:03:47,840
+الاختيار تم على أن تكون نبيا عن الملميزة فكان
+
+45
+00:03:47,840 --> 00:03:53,200
+اعتراضهم بهذا لكن في قصة شعيب و انما أنت من
+
+46
+00:03:53,200 --> 00:03:59,080
+المسحرين قالوا الواو تفيد التغير يعني بمعنى أنت
+
+47
+00:03:59,080 --> 00:04:04,410
+بشر و أنت من الذينسحروا لكن هذه المسألة مش كل
+
+48
+00:04:04,410 --> 00:04:08,710
+العلماء وقفوا عليها وبعضهم قال احنا بنتكلم عن
+
+49
+00:04:08,710 --> 00:04:12,930
+اختلاف يعني في اختلاف بين الأمرين أن المسحر هو
+
+50
+00:04:12,930 --> 00:04:17,190
+الإنسان البشر من الذين .. و هذا كان من وين؟ من
+
+51
+00:04:17,190 --> 00:04:21,690
+ذاكرات حديث عائشة رضي الله تعالى عنها لما كانت
+
+52
+00:04:21,690 --> 00:04:27,350
+بتقول أن النبي صلى الله عليه وسلم وضع رأسه بين
+
+53
+00:04:27,350 --> 00:04:35,410
+إيش؟بين سحري و نحري يعني وين؟ على صدرها وبالتالي
+
+54
+00:04:35,410 --> 00:04:39,850
+من هنا يعني هو بتتحدث عن قضية أن جسم هذا يعني
+
+55
+00:04:39,850 --> 00:04:45,330
+بمعنى أنه بشر يعني لا يمكن أن تؤخذ قضية بين سحري و
+
+56
+00:04:45,330 --> 00:04:49,690
+نحري أنه من مين؟ من المسحورين ولهذا يعني هو بشر
+
+57
+00:04:49,690 --> 00:04:53,910
+وهذا ما أخذ منه العلماء في قضية التفسير في هذه
+
+58
+00:04:53,910 --> 00:04:59,910
+المسألة لكن المهموالخلاصة أنهم سواء هذه أم تلك
+
+59
+00:04:59,910 --> 00:05:07,530
+أنهم عارضوا ورفضوا الانتثال إلى نبيهم تارة باتهامه
+
+60
+00:05:07,530 --> 00:05:13,930
+أنه من البشر ولم توجد له ميزة يتفضل بهمبها عليهم
+
+61
+00:05:13,930 --> 00:05:20,370
+وكذلك أنه شكوا في أنه مسحور وهذا الكلام الذي يقوله
+
+62
+00:05:20,370 --> 00:05:26,050
+خارج عن هذا الأمر أنا بقول أن الرأي الأول أرجح
+
+63
+00:05:26,050 --> 00:05:33,890
+لماذا؟ لماذا؟ أصلا لأنهم كانوا يعتقدون أولا
+
+64
+00:05:33,890 --> 00:05:39,670
+بمارسوش السحر اتنين كانوا
+
+65
+00:05:39,670 --> 00:05:47,800
+يعلمون صدق صالحمتذكرين أن الكفار مكة بماذا اتهموا
+
+66
+00:05:47,800 --> 00:05:53,500
+محمد؟ البعض اتهموا بالسحر والشعوذة والجن وغيرها
+
+67
+00:05:53,500 --> 00:06:00,720
+لكن ماذا قال الوليد؟ قال والله هذا ليس بالكبير
+
+68
+00:06:00,720 --> 00:06:07,780
+بساحة ولا ولا ولا وإنه بدأ يتكلم فيهمدح القرآن
+
+69
+00:06:07,780 --> 00:06:10,540
+الكريم ومدح النبي صلى الله عليه وسلم وكانوا يعلمون
+
+70
+00:06:10,540 --> 00:06:16,000
+أنه الصادق الأمين ومع ذلك أنهم قالوا ذلك للإعلام
+
+71
+00:06:16,000 --> 00:06:20,860
+للإشاعة للتشويه لكن في الحقيقة أنهم كانوا يؤمنوا
+
+72
+00:06:20,860 --> 00:06:26,430
+بذلك بالعكسهم عارفين انه اقتلق لقد كنت فينا مرجوه
+
+73
+00:06:26,430 --> 00:06:32,310
+يعني بيعرفوا مكانته و بيعرفوا برجاحة عقله و بعلمه
+
+74
+00:06:32,310 --> 00:06:39,450
+و بحبه و بصدقه و مع ذلك ستجدي اتهامات زوراشوفتي
+
+75
+00:06:39,450 --> 00:06:43,870
+ليش؟ طيب ليش اتهامه؟ لو كنا نقول بالسحر، قالوا أنه
+
+76
+00:06:43,870 --> 00:06:49,030
+اقتدأ بمن سبقهم، يعني في هذا الموضوع، لكن أنا بقول
+
+77
+00:06:49,030 --> 00:06:54,470
+سواء هذه أو تلك، المهم أن هذه اتهامات، وليه باطلة،
+
+78
+00:06:54,470 --> 00:06:58,290
+الله يفتح عليكي، يعني سواء أنه من البشر، هذا موضوع
+
+79
+00:06:58,290 --> 00:07:03,620
+مستحيللو كان النبي .. سؤال .. لو كان النبي من
+
+80
+00:07:03,620 --> 00:07:07,800
+البشر، من الملائكة، لأن هم الكاشر طبعا، هم انت بشر
+
+81
+00:07:07,800 --> 00:07:11,560
+زيك زينا، هم بدهم أيش يكون؟ النبي من الملائكة، من
+
+82
+00:07:11,560 --> 00:07:15,920
+عالم آخر، حتى يستطيع أنه يتميز عنهم طب لو كان
+
+83
+00:07:15,920 --> 00:07:21,200
+النبي من الملائكة، إيش رأيكم؟ ليش بأمنه شيء؟ أنا
+
+84
+00:07:21,200 --> 00:07:24,620
+بتكلمش عن قضية ماذا يفيد يعني؟ ليش يعني؟ إيش
+
+85
+00:07:24,620 --> 00:07:26,720
+المعنى أن يكون من الملائكة؟ خلينا نقول بسؤالة
+
+86
+00:07:37,000 --> 00:07:41,900
+الرسول يكون قدوة من بعده يأكل و يشرب و يمشي في
+
+87
+00:07:41,900 --> 00:07:45,020
+الأسواق و يأكل من الأسواق الملك .. الملك ليس له
+
+88
+00:07:45,020 --> 00:07:48,300
+صفات باطلة و هو كالبشر طب و احنا ايش بنستفيد لما
+
+89
+00:07:48,300 --> 00:07:53,860
+نبقى أكل و أشرب زي و زي يومي يعني؟ اي كلام .. بس
+
+90
+00:07:53,860 --> 00:07:59,770
+احنا نجر يعني بمعنى .. طيب هو الملك منزهوالملك
+
+91
+00:07:59,770 --> 00:08:06,130
+أصلا في قضية العبادة، الملائكة يعبدون الله ولا
+
+92
+00:08:06,130 --> 00:08:10,810
+يعصونه، ولا يعصون له أمرا، يعني هو وظيفتهم التسميح
+
+93
+00:08:10,810 --> 00:08:14,830
+والتهليل وحاجة طبيعية، طب إذا وين قضية متمن
+
+94
+00:08:14,830 --> 00:08:19,070
+القدوة؟ الرسول صلى الله عليه وسلم من البشر حتى
+
+95
+00:08:19,070 --> 00:08:22,930
+يكون قدوة للبشر، عشان يقولوش طيب هو هذا ملك، احنا
+
+96
+00:08:22,930 --> 00:08:28,300
+مستحيل نصير زيه، هو بتكلمنا من كرسي عاجيبتكلم من
+
+97
+00:08:28,300 --> 00:08:31,660
+فوق، لكن احنا بت .. طب ما هو لو كان زينا لوجع في
+
+98
+00:08:31,660 --> 00:08:36,460
+اللي وجعنا فيه؟ لأ، حتى يكون قدوة، يعني بده يتحمل
+
+99
+00:08:36,460 --> 00:08:41,740
+الأذى ويصبر عليه، بده يتكلم مع القوم، يعني بمعنى
+
+100
+00:08:41,740 --> 00:08:46,560
+انه عليك أن تكون إيه؟ يعني بالكلمة الطيبة و ..
+
+101
+00:08:46,560 --> 00:08:49,360
+بالحكمة و الكلمة .. و ال .. و ال .. و الكلمة
+
+102
+00:08:49,360 --> 00:08:52,760
+الطيبة و الرقة و الين، اذا اين؟ و الرسول صلى الله
+
+103
+00:08:52,760 --> 00:08:55,820
+عليه وسلم كان يقول ما خيرتوا بين أمرين إلا اخترتوا
+
+104
+00:08:55,820 --> 00:09:02,620
+..أيصر هما كيف سيتم اختبار شخصية القيادة بأنها
+
+105
+00:09:02,620 --> 00:09:09,020
+تخطط وتدبر مثلنا بالتدبير البشري شفتوا؟ يعني بمعنى
+
+106
+00:09:09,020 --> 00:09:13,660
+أن الأنبياء من البشر حتى يعطينا قاعدة و أسوة لقد
+
+107
+00:09:13,660 --> 00:09:18,780
+كان لكم أسوة في مين؟ في إبراهيم والذين معاه الآن
+
+108
+00:09:18,780 --> 00:09:21,740
+عن محمد صلى الله عليه وسلم إيش جال عنه؟
+
+109
+00:09:24,660 --> 00:09:27,820
+أحنا عارفين أنك عارفين .. لكم في رسول الله أسوة
+
+110
+00:09:27,820 --> 00:09:32,380
+حسنة .. لكم في رسول الله أسوة حسنة .. لكم في رسول
+
+111
+00:09:32,380 --> 00:09:33,400
+الله أسوة حسنة .. لكم في رسول الله أسوة حسنة ..
+
+112
+00:09:33,400 --> 00:09:34,460
+رسول الله أسوة حسنة .. لكم في رسول الله أسوة حسنة
+
+113
+00:09:34,460 --> 00:09:38,840
+.. لكم في رسول الله أسوة حسنة .. لكم في رسول الله
+
+114
+00:09:38,840 --> 00:09:45,220
+أسوة حسنة .. لكم في رسول الله أسوة حسنة .. لكم في
+
+115
+00:09:45,220 --> 00:09:48,790
+رسول الله أسوة حسنة .. لكمو .. و قالوا إنه بدك
+
+116
+00:09:48,790 --> 00:09:53,090
+تخرج إنا ناقة و جعلوا لها مواصفات كثيرة أولا قالوا
+
+117
+00:09:53,090 --> 00:09:58,570
+إنه عشرة و قالوا إنه لابد إنه نحن نرا بأعيننا
+
+118
+00:09:58,570 --> 00:10:03,310
+ولادة هذا الحي من من الصخرة يعني مش أنت تيجي و
+
+119
+00:10:03,310 --> 00:10:06,330
+تورينا إياها جاهز و خالص لأ بدنا نشاكن هذه العملية
+
+120
+00:10:06,330 --> 00:10:13,790
+حتى نزادوا إيمنا فرد عليهمصالح؟ ما المقابل؟ إذا
+
+121
+00:10:13,790 --> 00:10:18,750
+أنا حققت لكم هذا المطلب، إيش المقابل؟ يعني بالفعل
+
+122
+00:10:18,750 --> 00:10:26,530
+هل تؤمنون بما جئتكم به؟ هل تصدقوني بما أرسلت به؟
+
+123
+00:10:26,530 --> 00:10:32,050
+قالوا نعم، قالوا إذا اللي قال لهم، إذا علينا أن
+
+124
+00:10:32,050 --> 00:10:38,240
+نأخذ العقود والمواثيقمدام أنه انتوا موقين، إذا
+
+125
+00:10:38,240 --> 00:10:42,800
+لابد أن ناخد العهود والمواثيق، ثم قام إلى مصلى،
+
+126
+00:10:42,800 --> 00:10:49,840
+يعني الصلاة طلبيش يطلب من ربه أن يستجيب له دعاءه
+
+127
+00:10:49,840 --> 00:10:55,650
+ولا يخيب رجائه أمام القوم الكافرينما بتش خيّب
+
+128
+00:10:55,650 --> 00:10:59,290
+الرجاء يعني بمعنى أن النبي صلى الله عليه وسلم إذا
+
+129
+00:10:59,290 --> 00:11:02,730
+طلب من الله سبحانه وتعالى ما احنا بنتكلم ليه إيش
+
+130
+00:11:02,730 --> 00:11:08,170
+معناته؟ تصديق النبوة وتثبيت قلب النبي في وقت
+
+131
+00:11:08,170 --> 00:11:12,410
+الأسئلة ووقت الحرج ووقت الضيق من هذا الرسول صلى
+
+132
+00:11:12,410 --> 00:11:16,150
+الله عليه وسلم كثير من الأسئلة كان يسألولا يجيب
+
+133
+00:11:16,150 --> 00:11:21,010
+ولا يعفون ولا يجيب ليه؟ ماعندوش إجابة مافيش حل في
+
+134
+00:11:21,010 --> 00:11:26,650
+المسألة إلا أن يأتي الوحي ويتنزل مباشرة فيجيبه مثل
+
+135
+00:11:26,650 --> 00:11:31,270
+على ذلك يسألونك
+
+136
+00:11:31,270 --> 00:11:37,980
+عن الروح طيب قصة واضحةخولة بنت ثعلب قد سمع الله
+
+137
+00:11:37,980 --> 00:11:43,000
+قولة التي تجادلك فيه وتشتكي الله شفتوا الآن القرآن
+
+138
+00:11:43,000 --> 00:11:47,620
+الكريم كان بعالج مسائل وشفتوا فيه ملاحظة يا رد
+
+139
+00:11:47,620 --> 00:11:55,080
+كتبوا عنكم كل مواضع الأسئلة في القرآن الكريم اللي
+
+140
+00:11:55,080 --> 00:11:59,860
+كانوا الناس بيتوجهوا إلى أنبياءهم بالسؤال إلى
+
+141
+00:11:59,860 --> 00:12:05,110
+أنبيائهم بالسؤالمثلًا، يسألونك عن الأنفال، قل
+
+142
+00:12:05,110 --> 00:12:09,770
+الأنفال، يسألونك عن الروح، قل الروح، يسألونك عن
+
+143
+00:12:09,770 --> 00:12:17,430
+العفو، قل، إذا في كل الآيات كان الأمر من الله
+
+144
+00:12:17,430 --> 00:12:21,630
+تعالى لمحمد، قل لهم يا محمد، كذا، إذا هو يتلقى
+
+145
+00:12:21,630 --> 00:12:28,950
+الإجابة من مين؟ إلا في موضع واحدوإذا سألك عبادي
+
+146
+00:12:28,950 --> 00:12:34,510
+عني فإني قريب تجيبوا دعوة الداعي إذا دعاني
+
+147
+00:12:37,950 --> 00:12:43,050
+عارفين؟ يعني بمعنى كل الأسئلة تحتاج إلى إجابة،
+
+148
+00:12:43,050 --> 00:12:49,270
+فكان النبي يلقن بها من قبل الله لإسعافه وعدم
+
+149
+00:12:49,270 --> 00:12:53,570
+إحراجه وتثبيت قلبه، إلا في مسألة الدعاء، يعني أنت
+
+150
+00:12:53,570 --> 00:12:59,850
+يا عبد الله، يا مسلم، إذا ارتكبت خطأ فلا حواجز
+
+151
+00:12:59,850 --> 00:13:03,910
+بينك وبين الله، مش بحاجة إلى تلقيه، مش بحاجة إلى
+
+152
+00:13:03,910 --> 00:13:08,020
+واصلة، حتى لو كان نبياشفتوا الكلام الرائع في
+
+153
+00:13:08,020 --> 00:13:11,960
+القرآن الكريم؟ مافي وسطه، وبالتالي إذا إستجابة من
+
+154
+00:13:11,960 --> 00:13:17,530
+هنا طلعت صالح عليه السلام، إيش ماله؟وقف فيه مصلى
+
+155
+00:13:17,530 --> 00:13:23,830
+يدعو الله سبحانه وتعالى ويطلب منه أن يسعفه في هذا
+
+156
+00:13:23,830 --> 00:13:29,950
+الموقف الحرج بيطلبوا ناقة وبالتالي يعني بمعنى أن
+
+157
+00:13:29,950 --> 00:13:34,930
+.. وبعدين كمان الأنبياء يخافون بأنهم إذا طلبوا
+
+158
+00:13:34,930 --> 00:13:41,660
+معجزة من المعجزاتفلُبّيت هذه المعجزة ولم يستجيبوا،
+
+159
+00:13:41,660 --> 00:13:46,460
+فش خط راجعة، الله يفتح عليك، بمعنى فش خط راجعة،
+
+160
+00:13:46,460 --> 00:13:52,260
+بمعنى أنهم سيعموا بهم العقاب وعذاب الله سبحانه
+
+161
+00:13:52,260 --> 00:13:57,860
+وتعالى، والأنبياء ما كان أحد منهم يمتثل، حتى نبينا
+
+162
+00:13:57,860 --> 00:14:02,640
+صلى الله عليه وسلم شفتيه كان بيرفضشو طلبه من محمد
+
+163
+00:14:02,640 --> 00:14:07,960
+صلى الله عليه وسلم؟ أن يجعل لهم هذه الجبال ذهبا،
+
+164
+00:14:07,960 --> 00:14:11,320
+كان قادر النبي صلى الله عليه وسلم أن يلجأ إلى ربه
+
+165
+00:14:11,320 --> 00:14:18,360
+ويدعوه فيستجيب؟ نعم أو بلى، صحيحوبالتالي طب ليش
+
+166
+00:14:18,360 --> 00:14:23,500
+رفض؟ خوفا من أن يقع فيهم العذاب كما وقع من
+
+167
+00:14:23,500 --> 00:14:27,460
+الأنبياء السابقين هو خايف على قومه، ما هو يا ربي
+
+168
+00:14:27,460 --> 00:14:30,860
+أمتي يا ربي أمتي وخايف النبي صلى الله عليه وسلم
+
+169
+00:14:30,860 --> 00:14:37,080
+على قومه ومع ذلك شاءت إرادة الله أن يستجيب لطلبهم
+
+170
+00:14:37,080 --> 00:14:43,720
+أي بمعنى أوضح لطلب صالح في دعائه وجاءهم صالحقال
+
+171
+00:14:43,720 --> 00:14:51,480
+لهم قائلا ويا قومي هذه ناقة الله لكم آية شفت
+
+172
+00:14:51,480 --> 00:14:57,500
+العبارة لكم آية فتذروها أو فذروها تأكلوا في أرض
+
+173
+00:14:57,500 --> 00:15:05,220
+الله ولا تمسوها بسوء فيأخذكم عذاب قريب إذن حذرهم
+
+174
+00:15:05,220 --> 00:15:11,910
+صالحهذه الآية .. هذه الناقة معجزة .. آية من الله
+
+175
+00:15:11,910 --> 00:15:16,710
+سبحانه وتعالى أن تخرج بين أعيننا طب الآن السؤال
+
+176
+00:15:16,710 --> 00:15:21,690
+اللي بدنا نطرحه وجوه الإعجاز في ناقة صالح
+
+177
+00:15:25,740 --> 00:15:30,880
+خلقها من الصحراء نعم يعني بمعنى انه ان يخلق الجسم
+
+178
+00:15:30,880 --> 00:15:35,080
+الحي من مين؟ من الميت نعم يخرج الحية من الميت و
+
+179
+00:15:35,080 --> 00:15:40,840
+يخرج الميتة من الحي نعم انا شوفت اتنين خلقها من
+
+180
+00:15:40,840 --> 00:15:47,720
+جوف الجبل ثم شقعناه فولدت ولادة غير طبيعية
+
+181
+00:15:47,720 --> 00:15:54,560
+المعروفة و المعهودة شوفوا الآن انتبهوا هناك فرقبين
+
+182
+00:15:54,560 --> 00:16:01,980
+معجزة موسى عليه السلام عندما ضرب الحجر بعصاه
+
+183
+00:16:01,980 --> 00:16:11,080
+فانفجرت اثنى عشرة عينة امر طبيعى ان المياه تخرج من
+
+184
+00:16:11,080 --> 00:16:20,140
+جوف القبار من وين بتجي؟ حاجة طبيعية ان تخرج المياه
+
+185
+00:16:20,140 --> 00:16:26,810
+من مين؟من جوف من الصخر لكن ليس أمر طبيعي أن يخرج
+
+186
+00:16:26,810 --> 00:16:33,190
+من الصخر جسم حي يتعرك كالناقة و مش بس ايه و طلع
+
+187
+00:16:33,190 --> 00:16:38,250
+فصيلها او قيل انها ايه كانت عشراء فولدت مباشرة
+
+188
+00:16:38,250 --> 00:16:44,270
+وهذا في قمة الإعجازوشوفوا وين اللي أدهش العرض في
+
+189
+00:16:44,270 --> 00:16:46,270
+قصة النبي صلى الله عليه وسلم لما يعطيها من
+
+190
+00:16:46,270 --> 00:16:51,110
+المعجزات المادية لما أجمله نبأ من بين أصابع النبي
+
+191
+00:16:51,110 --> 00:16:55,690
+صلى الله عليه وسلم الماء فشربوا وارتووا وسقوا
+
+192
+00:16:55,690 --> 00:17:02,550
+توابهم شوفي مسألة من اللحم من الدم واللحم والعظم
+
+193
+00:17:02,550 --> 00:17:10,060
+يخرج مياهقدش المعجزات كانت مبهرة وكانت أسمالها
+
+194
+00:17:10,060 --> 00:17:15,840
+حيرتهم أو قفتهم وبالتالي دخل البعض في دين الله،
+
+195
+00:17:15,840 --> 00:17:20,400
+والذين أغلق على قلوبهم، برّان على قلوبهم، لم
+
+196
+00:17:20,400 --> 00:17:26,760
+يستجيبوا، حتى قضية الكبر والعناد مع وجود الآيات،
+
+197
+00:17:26,760 --> 00:17:31,810
+إلا أنك تشوف بعض الناس لا يؤمنإذن احنا قلنا أولا
+
+198
+00:17:31,810 --> 00:17:37,270
+أنه خلقها من الصخرة، اتنين شاقدوا قضية الخلق أمام
+
+199
+00:17:37,270 --> 00:17:43,130
+أعينهم الولادة الغير معروفة، بعدين طلعش الآن في
+
+200
+00:17:43,130 --> 00:17:47,670
+هذا الموقف الله سبحانه وتعالى بيّن لهم على لسان
+
+201
+00:17:47,670 --> 00:17:53,150
+الرسول صلى الله عليه وسلم إنه أجملهم ونبّقهم أن
+
+202
+00:17:53,150 --> 00:18:01,620
+الماء قسمة بينهم كل شرف تضريعني بمعنى أن هذه
+
+203
+00:18:01,620 --> 00:18:07,080
+الناقة .. كان شرط من شرط الوصالي عليه السلام على
+
+204
+00:18:07,080 --> 00:18:11,360
+قومه إذا أنا بدي أجيبلكم ناقة أن تؤمنوا وعليكم أن
+
+205
+00:18:11,360 --> 00:18:18,300
+تشربوا من الماء يتجسموا لأن هذه ناقة ضخمة كبيرة
+
+206
+00:18:18,300 --> 00:18:23,680
+وبالتالي بدها تشرب المياد قال ليهم طالعشان لما
+
+207
+00:18:23,680 --> 00:18:30,640
+كانت يومتشرب وباقي الناس والبشر بدوابهم في كل ما
+
+208
+00:18:30,640 --> 00:18:35,040
+يملكوه كان لهم يومقال ليش طب هذا اليوم طلعي؟ هنا
+
+209
+00:18:35,040 --> 00:18:40,480
+المعجزة، لأنها تحيل هذا الماء الذي تشربه إلى مين؟
+
+210
+00:18:40,480 --> 00:18:45,500
+إلى الغذاء، عشان إيش؟ عشان يكفي القوة، شفتوا قضية
+
+211
+00:18:45,500 --> 00:18:51,680
+المعجزة؟ أنها كانت تدر بالخير، هذه معجزة، هذه
+
+212
+00:18:51,680 --> 00:18:56,640
+معجزة من الله سبحانه وتعالى أن يخرج أو يحيل هذا
+
+213
+00:18:56,640 --> 00:19:03,070
+الماء الكبيرإلى طعام، إلى خيرات، من هنا كان اللي
+
+214
+00:19:03,070 --> 00:19:08,050
+هو الشرب المعلوم، وبالتالي من هنا اختلف هؤلاء مع
+
+215
+00:19:08,050 --> 00:19:13,510
+مين؟ مع صالح عليه السلام، وطبعا هنا شروط .. ما هي
+
+216
+00:19:13,510 --> 00:19:17,230
+الشروط السؤال؟ الشروط اللي اشترتها عليه مصالح
+
+217
+00:19:17,230 --> 00:19:20,790
+مقابل إيجاد المجزة، يلا
+
+218
+00:19:25,160 --> 00:19:30,600
+أولا ألا تمسوها بسوء و ذروها في أرض اللي هي أن
+
+219
+00:19:30,600 --> 00:19:36,460
+تبقى النقب بين ظهرانيكم ترعى حيث شاءت من الأرض
+
+220
+00:19:36,460 --> 00:19:42,960
+ممنوع تربطوهاممنوع تحبسوها يعني بمعنى أن هذه
+
+221
+00:19:42,960 --> 00:19:48,560
+الناقة أشملها مصيرة شيك تسير حيث شات حتى تستطيع أن
+
+222
+00:19:48,560 --> 00:19:54,760
+تأكل وتشرب بحرية لأنها ستؤخل إلى مسألة ثانية
+
+223
+00:19:54,760 --> 00:20:01,100
+طلعتين اشترط عليه أن ترد الماء يوما بعد يوم قال
+
+224
+00:20:01,100 --> 00:20:07,920
+هذه ناقة لها شرب ولكم شرب يوم معلوميعني أيام
+
+225
+00:20:07,920 --> 00:20:13,680
+معلومة مقسمة بينكم وانبئهم أن الماء قسمة بينهم كل
+
+226
+00:20:13,680 --> 00:20:19,860
+شرب محتضر يعني كل واحد يحضر في يومه بس شفت الشروط
+
+227
+00:20:19,860 --> 00:20:24,380
+اللي اشترتها في قضية المعجزة ومع ذلك استجابوا
+
+228
+00:20:24,380 --> 00:20:30,670
+ووافقواوالان تعظمت
+
+229
+00:20:30,670 --> 00:20:35,350
+دهشة هؤلاء القوم دوشوا لما رأوا هذه الناقة من
+
+230
+00:20:35,350 --> 00:20:43,580
+الصخر فجزء منهم قد آمن و جزء منهمقد أشمله؟ قد كفر؟
+
+231
+00:20:43,580 --> 00:20:47,640
+طبعا بيعاني من هذه القضية وبالتالي فالواضح أنها
+
+232
+00:20:47,640 --> 00:20:53,260
+هذه المعجزة ليست مجرد ناقة عادية وإنما آية من آيات
+
+233
+00:20:53,260 --> 00:20:58,080
+الله سبحانه وتعالى ولكن القسم الآخر استكبر فأخدته
+
+234
+00:20:58,080 --> 00:21:05,280
+العزة بالإثم فأصروا على الكفر شوفوا الآن التحول
+
+235
+00:21:05,280 --> 00:21:10,810
+الكبيرأحنا بنتكلم عن قضية التحول الكبير في حياة
+
+236
+00:21:10,810 --> 00:21:16,490
+الناس القوم قوم صالح الآن الكراخية كانت منصبة في
+
+237
+00:21:16,490 --> 00:21:22,250
+البداية على من؟ على صالح لكن لما أجت الناقة وصارت
+
+238
+00:21:22,250 --> 00:21:27,170
+بتجسمهم الأكل و بتجسمهم الشرب تحولت الكراخية لمن؟
+
+239
+00:21:27,170 --> 00:21:32,870
+إلى الناقة فأصروا على قتلها أو عقرها تعرفين إيش
+
+240
+00:21:32,870 --> 00:21:34,530
+معناة عقر الدابة؟
+
+241
+00:21:41,170 --> 00:21:48,450
+طيب، لما كان المقاتل في العرب بيقاتل، كان يعقر ايش
+
+242
+00:21:48,450 --> 00:21:56,070
+فرسه؟ ايش يعقر فرسه؟ الله
+
+243
+00:21:56,070 --> 00:22:02,850
+يهديكم، ايش في ايش؟ كيف يعني؟ ايش كان يسوي؟ كان
+
+244
+00:22:02,850 --> 00:22:07,250
+يمسيك السيف و يضرب رجليها القداميةأه كان يقطع
+
+245
+00:22:07,250 --> 00:22:11,950
+أرجولها الأمامية حتى أشمله لا تصلح للركب من بعده
+
+246
+00:22:11,950 --> 00:22:17,990
+يعني ما بمعنى أنه يباية على الموت يعني إذا أنا
+
+247
+00:22:17,990 --> 00:22:22,850
+راكب سيارة في طريق واعتبت السيارة خربتها أو حرقتها
+
+248
+00:22:22,850 --> 00:22:29,870
+إيش معناته؟ معناته لا كان لابد أن أقاتل حتى لا
+
+249
+00:22:29,870 --> 00:22:36,180
+أفكر في وسيلة للهرب شفتوا قصة طارق ابنه زيطارق ابن
+
+250
+00:22:36,180 --> 00:22:43,440
+زياد، عفوا، طارق ابن زياد، في بلاد الاندلس، ماذا
+
+251
+00:22:43,440 --> 00:22:51,780
+فعل بالسفن؟ ما يهديكم، الآن جاء بالسفن، فأحرق جميع
+
+252
+00:22:51,780 --> 00:22:59,520
+السفن، وقال للمقاتلين، شوف، العدو من أمامكم،
+
+253
+00:22:59,520 --> 00:23:06,360
+والبحر، كمان البحر، مافيش سفن تركبوايعني بمعنى إنه
+
+254
+00:23:06,360 --> 00:23:11,540
+الآن فش أمامكم إما القتال وإما الموت، إما تحقيق
+
+255
+00:23:11,540 --> 00:23:19,460
+النصر بالجهاد والمقاومة، تقوم العدو تقف بصلابة،
+
+256
+00:23:19,460 --> 00:23:26,820
+وإما أن يكون هلاككم في هذه المياه.إذا من هنا قضية
+
+257
+00:23:26,820 --> 00:23:33,080
+عقر فعقر الدب يعني بمعنى إنه القضاء عليها فعقروها
+
+258
+00:23:33,080 --> 00:23:37,900
+قيل أن العقر هو الأصل من قضية اللي هو ضرب السقن
+
+259
+00:23:37,900 --> 00:23:43,560
+لكن هنا عقروها يعني بمعنى أنهم قتلوها بمعنى
+
+260
+00:23:43,560 --> 00:23:48,400
+استخدام هذا السيف في قتلها هناك للإعاقة العقر
+
+261
+00:23:48,400 --> 00:23:54,050
+للإعاقة لكن هنا العقر للإيماتةهناك للإعاقة وهنا
+
+262
+00:23:54,050 --> 00:23:58,630
+للإيماتة. من هنا كان لابد ان نفهم هذا التحول
+
+263
+00:23:58,630 --> 00:24:04,830
+الخطير اجتمع هؤلاء القوم او اجتمع المفسدين من
+
+264
+00:24:04,830 --> 00:24:10,070
+هؤلاء القوم لأن هو بالايات القرآنية هو بيقول انه
+
+265
+00:24:10,070 --> 00:24:15,550
+يعني هؤلاء عقروا الناقة وعتوا عن امر ربهم وقالوا
+
+266
+00:24:15,550 --> 00:24:21,520
+يا صالح اتنا بما تعدنا ان كنت منالمرسلين. اذا هنا
+
+267
+00:24:21,520 --> 00:24:26,880
+مشكلة خطيرة جدا. اذا تحدي هم خرجوا بهذا القرار لكن
+
+268
+00:24:26,880 --> 00:24:32,560
+من الذي تولى هذا الكبر؟ من الذي قام بذلك؟ انتوا
+
+269
+00:24:32,560 --> 00:24:39,320
+عارفين؟ وكان في المدينة تسعة رحت يفسدون في الأرض.
+
+270
+00:24:39,620 --> 00:24:44,540
+تسعة. اذا هنا تسعة رحت يفسدون في الأرض ولا يصلحون.
+
+271
+00:24:44,820 --> 00:24:51,040
+يعني بمعنى انهم اختاروا افسدالرجال، وهم تسعة من
+
+272
+00:24:51,040 --> 00:24:56,140
+القوم ليقوموا بهذه المهمة تسعة أشخاص شوفوا الرواية
+
+273
+00:24:56,140 --> 00:25:01,880
+اللي بيرويها ابن جرير والطبري والألوسي وغيرهم
+
+274
+00:25:01,880 --> 00:25:07,440
+قالوا إنه في هناك امرأتين من ثمود واحدة اسمها صدوق
+
+275
+00:25:07,440 --> 00:25:19,750
+والثانية اسمها عنيزةوكانت عجوزا كافرة اللي بيقتل
+
+276
+00:25:19,750 --> 00:25:25,290
+الناقة احدى بناتي وكانت البنات مشهورة بالجمال
+
+277
+00:25:25,290 --> 00:25:30,890
+ومشهورة بكذا يعني لها مواصفاتمعينة او فائقة
+
+278
+00:25:30,890 --> 00:25:36,850
+وبالتالي كان هناك تسارع من الرجال وبعضهم قال انه
+
+279
+00:25:36,850 --> 00:25:43,990
+ايه ماله ان هنا قدار ابن سالف يعني كان معجب باحدة
+
+280
+00:25:44,350 --> 00:25:50,090
+هتين البنتين او يريد ان يتزوج احدهما فكانت هذه
+
+281
+00:25:50,090 --> 00:25:55,230
+فرصة ثانحة امامه لان يقوم بهذه المهمة اذا دائما
+
+282
+00:25:55,230 --> 00:26:00,270
+حتى نحن عندما نتحدث عن قضية الإجرام في اي مجتمع
+
+283
+00:26:00,270 --> 00:26:07,790
+لابد ان نجد فئة اشمالها تتولى كبر الموضوعتنفذ،
+
+284
+00:26:07,790 --> 00:26:11,390
+يعني هناك يد منفذة، مش معجوز لما أنا بتكلم عن
+
+285
+00:26:11,390 --> 00:26:15,970
+النظام الحاكم، النظام الظالم، فمعنى ذلك، هل معنى
+
+286
+00:26:15,970 --> 00:26:21,330
+ذلك لما يقدم الحاكم الظالم إلى المحكمة ويتهم بأنه
+
+287
+00:26:21,330 --> 00:26:24,750
+فعل كوافعل، هو دايما لازم يفعل بيده؟ما الاصل هو
+
+288
+00:26:24,750 --> 00:26:29,070
+بيعطي الأوامر، مش معقول الدباط أو الأشرار في أي
+
+289
+00:26:29,070 --> 00:26:32,890
+حكومة
+
+290
+00:26:32,890 --> 00:26:37,810
+ظالمة ينفذ بيدهم، إذا هناك يتولى كبر هذا الموضوع
+
+291
+00:26:37,810 --> 00:26:43,850
+من المجرمين أو من أكابر المجرمين، فبالتالي هؤلاء
+
+292
+00:26:45,060 --> 00:26:49,460
+بعد المشهورة قاموا بقتلها و الآن قالوا له احنا مش
+
+293
+00:26:49,460 --> 00:26:54,400
+بسيك هم اجوا بعد ما قتلوا الناقة جاءوا بأنفسهم إلى
+
+294
+00:26:54,400 --> 00:26:59,420
+صالح ليخبروه انه احنا قتلنا الناقة طلع التحدي و
+
+295
+00:26:59,420 --> 00:27:04,780
+بعدين فاتنا بما تعيدنا ان كنت من الصادق يالا اتفضل
+
+296
+00:27:05,450 --> 00:27:11,190
+هم اذا تملنوا، استعجلوا العذاب، وطلبوا العذاب لمن؟
+
+297
+00:27:11,190 --> 00:27:14,230
+لأنفسهم،
+
+298
+00:27:14,230 --> 00:27:19,630
+ومن هنا بنقول هؤلاء هم الأدات المجرمة، القاتلة،
+
+299
+00:27:19,630 --> 00:27:24,750
+كان لابد انه على الأقل أن نسمع منهم ما قال النبي
+
+300
+00:27:24,750 --> 00:27:29,440
+صلى الله عليه وسلمالنبي صلى الله عليه وسلم بيبين
+
+301
+00:27:29,440 --> 00:27:35,000
+ذلك في القرآن الكريم نبيهم صالح قال تمتعوا في
+
+302
+00:27:35,000 --> 00:27:45,560
+داركم ثلاثة أيام ذلك وعد غير يعني هذا حقيقة سيحدث
+
+303
+00:27:45,560 --> 00:27:52,460
+العقاب أو ما طلبتم سينزل بكم لا محالةهذا أيوة،
+
+304
+00:27:52,460 --> 00:27:57,920
+خلاص انتهى يعني بمعنى أنكم طلبتم فسيأتيكم قال ابن
+
+305
+00:27:57,920 --> 00:28:03,900
+عباس أما غلغهم الله تعالى الأيام الثلاثة ليه؟ قال
+
+306
+00:28:03,900 --> 00:28:08,800
+لي رغبهم في وين؟ في التوبة، ولكنهم تمادوا في وين؟
+
+307
+00:28:08,800 --> 00:28:13,900
+طب هو عمر الناس عبر التاريخ وعبر القصص القرآنية
+
+308
+00:28:13,900 --> 00:28:19,000
+أنتوا شفتوا أمة طلبت العذاب ونجت؟ حرام عليكم
+
+309
+00:28:21,590 --> 00:28:29,170
+يونس مش لما يونس أنظرهم وحذرهم فبالتالي لم
+
+310
+00:28:29,170 --> 00:28:34,590
+يستجيبوا إذا أبقى إلى الفلك المشحون طلع وبالتالي
+
+311
+00:28:34,590 --> 00:28:40,830
+تركهم خوفا من أن يتنزل عقاب الله فلما خرج يونس
+
+312
+00:28:40,830 --> 00:28:45,130
+عليه السلام وإيدا بالقوم طلع يقول أرسلناه إلى مئة
+
+313
+00:28:45,130 --> 00:28:51,320
+ألفأو يزيدون فامنوا فمتعنهم حتى حين لمّا خرج
+
+314
+00:28:51,320 --> 00:28:56,780
+تيقنوا بأن العذاب نازلوا للمحالة فهرعوا إلى الله
+
+315
+00:28:56,780 --> 00:29:01,600
+بالتوبة يا رب وإذا الله سبحانه وتعالى فنجّههم لما
+
+316
+00:29:01,600 --> 00:29:06,060
+نجّه الله تعالى يونس من بطن الحوت وقعد أشمله وجد
+
+317
+00:29:06,060 --> 00:29:11,400
+أن قومهم جميعا قد آمنوا وهذه أول حادثة في التاريخ
+
+318
+00:29:11,400 --> 00:29:17,780
+لم يسبق لا قبلها ولا بعدها يعني بمعنىانتبه، يعني
+
+319
+00:29:17,780 --> 00:29:23,260
+بمعنى أن أي قوم من هذه الملاحظة ما من قوم طلبوا من
+
+320
+00:29:23,260 --> 00:29:30,040
+الله العذاب أو تحدوا الله في قدره، إلا وأنزل بهم
+
+321
+00:29:30,040 --> 00:29:36,500
+العقاب، لأنهم لم يلجأوا للتوبة، إلا قوميونس خلاص
+
+322
+00:29:36,500 --> 00:29:42,520
+هنا هؤلاء القوم بيقول انه اعطاهم ثلاث أيام على امل
+
+323
+00:29:42,520 --> 00:29:48,220
+ان يعيدوا حساباتهم من جديد فيعودوا بالتوبة ولكنهم
+
+324
+00:29:48,220 --> 00:29:53,180
+اشملوا لم يصروا الان بدنا نشوف العلامات اللي صارت
+
+325
+00:29:53,180 --> 00:29:57,920
+وانا سميتها علامات الهلاك او مقدمات الهلاك طالعش
+
+326
+00:29:57,920 --> 00:30:05,110
+في اليوم الأولكانت آية أصبحت وجوههم مصفرة وفي
+
+327
+00:30:05,110 --> 00:30:11,290
+اليوم الثاني أحمرت الوجوه وفي اليوم الثالث أسودت
+
+328
+00:30:11,290 --> 00:30:18,270
+الوجوه بعد الأسودات قانت لحظة الصفر الآن إيش هو؟
+
+329
+00:30:18,270 --> 00:30:23,190
+الوعد الغير مجذوب إيش هو؟ الهلال إذا ننتبه لطبيعة
+
+330
+00:30:23,190 --> 00:30:31,390
+السؤالهناك فرق بين مقدمات وعلامات العذاب لقوم صالح
+
+331
+00:30:31,390 --> 00:30:35,910
+وفرق بين طبيعة العذاب. نفس العذاب. إذا المقدمات
+
+332
+00:30:35,910 --> 00:30:41,850
+العذاب الثلاث أيام التي توعدهم فيها أن وجوههم
+
+333
+00:30:41,850 --> 00:30:49,730
+مصفرة محمرة مسودة يوم تبيض وجوه وتسود وجوه. هذا في
+
+334
+00:30:49,730 --> 00:30:54,710
+الآخرة. هذول أسودت وجوههم قبل الآخرة.وبالتالي في
+
+335
+00:30:54,710 --> 00:31:01,210
+الثلاث أيام كانت الأمة في اليوم الرابع وقال عذاب
+
+336
+00:31:01,210 --> 00:31:05,570
+وقال عنه وعد غير مجلوب عشان ايه حطيته الانوان هنا
+
+337
+00:31:05,570 --> 00:31:12,350
+لأنهم كانوا يهزؤون من العذاب وينتظرون في الفجر
+
+338
+00:31:12,350 --> 00:31:18,870
+اليوم الرابع أرسل الله عليهم حجارة فالان طلعوا في
+
+339
+00:31:18,870 --> 00:31:26,600
+الصبيح في الفجر وقت العبادةالتبتل إلى الله والدعاء
+
+340
+00:31:26,600 --> 00:31:31,800
+وانزل
+
+341
+00:31:31,800 --> 00:31:38,680
+الله عليهم حجارة وبعد أن أشرقت الشمس جاءت صيحة من
+
+342
+00:31:38,680 --> 00:31:44,240
+السماء من فوقهم ثم بعد ذلك في آخر النهار أرسل
+
+343
+00:31:44,240 --> 00:31:50,270
+عليهم رجفة من أسفلهم شديدة فأخلكت القومانتبهوا
+
+344
+00:31:50,270 --> 00:31:57,920
+طبيعة العذاب في المقدمات الثلاثةمصررة محمرة مسودة
+
+345
+00:31:57,920 --> 00:32:03,860
+أما العذاب في قضية وقت الفجر كان هناك حجارة يعني
+
+346
+00:32:03,860 --> 00:32:09,340
+أمطرهم الله تعالى بحجارة من عنده تعديد في بقى طلوع
+
+347
+00:32:09,340 --> 00:32:14,920
+الشمس كانت الصيحة الصرخة الرعب الخوف وبعد ذلك في
+
+348
+00:32:14,920 --> 00:32:20,060
+آخر النهار وإذا بالرجفة في الأرض اهتزت الأرض حتى
+
+349
+00:32:20,060 --> 00:32:25,420
+تقتلع وجودهم من الحياة لأنهم لا يستحقون هذه الحياة
+
+350
+00:32:25,900 --> 00:32:31,080
+بعد النعيم، بعد المقيم، بعد هذه الخيرات، بعد أن
+
+351
+00:32:31,080 --> 00:32:35,640
+منحهم الله طلع صحة في الجسم وقوة وعطاهم الأرض
+
+352
+00:32:35,640 --> 00:32:40,300
+والخصبة وهذا النعيم في منطقة تعتبر من أقصى بلاد
+
+353
+00:32:40,300 --> 00:32:45,410
+العالم على وغية منطقتها؟الحجر اللي سمنها بين
+
+354
+00:32:45,410 --> 00:32:49,230
+الحجاز وبين تابوك هذه المنطقة اللي في شمال الجزيرة
+
+355
+00:32:49,230 --> 00:32:54,090
+العربية وهي تعتبر من الأرض الخصبة في ذلك الوقت،
+
+356
+00:32:54,090 --> 00:32:59,510
+هذا الخير لابد أن يزول، إذا زوال الخيرات من بين
+
+357
+00:32:59,510 --> 00:33:04,190
+الناس نتيجة عدم الالتزام بمنهج اللهعدم الالتزام
+
+358
+00:33:04,190 --> 00:33:10,690
+بمنهج الله ولهذا هؤلاء لم يستحقوا إلا هذا العذاب
+
+359
+00:33:10,690 --> 00:33:16,910
+شوفوا الآن القرآن الكريم بدأت الآن الصراخات بدأت
+
+360
+00:33:16,910 --> 00:33:22,950
+فنادوا صاحبهم فتعاطف عقر فكيف كان عذابي و نذر كل
+
+361
+00:33:22,950 --> 00:33:29,250
+هذا بصور حال أولئك الذين كذبوا لكن الحقيقة الله
+
+362
+00:33:29,250 --> 00:33:38,510
+تعالى يجسدها في كتابه فيقولومكروا مكرا ومكرنا مكرا
+
+363
+00:33:38,510 --> 00:33:44,530
+وهم لا يشعرون فانظر كيف كان عاقبة مكرهم أننا
+
+364
+00:33:44,530 --> 00:33:50,590
+دمرناهم وقومهم أجمعين فتلك بيوتهم خاوية بما ظلموا
+
+365
+00:33:50,840 --> 00:33:56,440
+شفته؟ شفت البيوت التي كانت تنحت في الجبال والقصور
+
+366
+00:33:56,440 --> 00:34:02,580
+العظيمة؟ تلك بيوتهم خاوية. اي توجهٍ اي حكومة ظالمة
+
+367
+00:34:02,580 --> 00:34:08,240
+اي فرد قد ظلم نفسه وظلم الناس لابد ان يكونعين بعد
+
+368
+00:34:08,240 --> 00:34:12,960
+أثر خلاص انتخأ انتخأ وجوده لابد أن يدمر لابد أن
+
+369
+00:34:12,960 --> 00:34:18,960
+يهلك لابد أن يبادر شوف القرآن الكريم قال دمرناهم
+
+370
+00:34:18,960 --> 00:34:25,420
+ثم في آيات فأخذتهم الرجفة فأصبحوا في دارهم جاثمين
+
+371
+00:34:25,420 --> 00:34:31,800
+ليش؟ لأنهم طلعوا القرآن استحبوا العمى على الهدى
+
+372
+00:34:31,800 --> 00:34:37,980
+فأخذتهم صاعقة العذاب إذا هناكأخذتهم الرجفة وقهان
+
+373
+00:34:37,980 --> 00:34:42,780
+السائقة القرآن الكريم يؤكد بعضه بعضا وهذا ما نقول
+
+374
+00:34:42,780 --> 00:34:49,570
+عنه تفسير القرآن بالقرآن وهو أفضل أنواعالتفسير،
+
+375
+00:34:49,570 --> 00:34:55,070
+تفسير القرآن بالقرآن، ولهذا نجد هؤلاء القوم أنهم
+
+376
+00:34:55,070 --> 00:34:59,870
+إيمالهم وصلوا إلى هذا المنزلق الخطير، إلى النغاية
+
+377
+00:34:59,870 --> 00:35:05,990
+التي .. يعني سبحان الله، نغاية، صورة نهائية للبلد
+
+378
+00:35:05,990 --> 00:35:11,230
+الذي كان كالجنان من الزروع والنخيل يتحول إلى إيش؟
+
+379
+00:35:11,670 --> 00:35:18,870
+إلى دمار فانظر كيف كان عقبته مكرهم أننا دمرناهم و
+
+380
+00:35:18,870 --> 00:35:24,450
+قومهم أجمعين هذا الدمار والصورة اللي موجودة لكن
+
+381
+00:35:24,450 --> 00:35:29,370
+أنا أردت أن أقف عليك طبيعي و أقول مكرنا و مكروا
+
+382
+00:35:29,370 --> 00:35:37,590
+إذا تخلينا نشوف إيش مكر البشر و مكر الله شملة
+
+383
+00:35:37,590 --> 00:35:46,560
+مكر الله المكر شملتهالتدبير في الأمر بخفية،
+
+384
+00:35:46,560 --> 00:35:52,840
+طيب، طيب، الآن، في لما أنا بقول فلان مكار، خبيث،
+
+385
+00:35:52,840 --> 00:35:58,500
+خبيث بتقول الأخت، أه، ممكن المشارك بيكون بالشمس،
+
+386
+00:35:58,600 --> 00:36:03,900
+عشان هناك بنقول عنه خبيث، يعني مكر البشر بيكون في
+
+387
+00:36:03,900 --> 00:36:10,220
+الشر، لكن مكر الله تدبير الله في الخير، سواء كان
+
+388
+00:36:10,220 --> 00:36:13,780
+بالسلبي أو بالإيجابي، يعني تدبير الله لنصر
+
+389
+00:36:13,780 --> 00:36:20,080
+المؤمنين، هذا تدبير إيش ماله؟ إيجابي، تدبير الله
+
+390
+00:36:20,080 --> 00:36:26,030
+لتدمير وإخلاق المشركينهذا كمان نعمة لكنه سلبي،
+
+391
+00:36:26,030 --> 00:36:29,290
+يعني بمعنى سلبي على مين وإن كان في النهاية كله
+
+392
+00:36:29,290 --> 00:36:33,950
+تدبير للخير، إهلاك المشركين ونصر المؤمنين، الإتنين
+
+393
+00:36:33,950 --> 00:36:37,610
+فيهم خير، وتدبير خير، يعني مش إيش ماله، مش تدبير
+
+394
+00:36:37,610 --> 00:36:41,330
+شر، لكن احنا بننظر للزاوية السلبية وإيجابية في
+
+395
+00:36:41,330 --> 00:36:47,390
+الحياة، لهذا أن الله تعالى ضمن تدبيره وتخطيطه
+
+396
+00:36:47,390 --> 00:36:52,860
+وإحكامهاللي هو إيش هو؟ صنة، من صنة الحياة، أن الله
+
+397
+00:36:52,860 --> 00:36:57,320
+سبحانه وتعالى سيمكن للمؤمنين، للدعاة الصالحين،
+
+398
+00:36:57,320 --> 00:37:03,240
+يمكرونا، يدبرونا تدبير الشر ويمكر الله تدبير
+
+399
+00:37:03,240 --> 00:37:07,800
+الخير، والله خير للماكرين، يعني بمعنى أنه أحسن
+
+400
+00:37:07,800 --> 00:37:13,800
+المدبرين والمخططين لمستقبل المؤمنين، لهذا احنا
+
+401
+00:37:13,800 --> 00:37:18,690
+بنتكلم عن مثل هذه الطبيعةالان صالح يحج إلى البيت
+
+402
+00:37:18,690 --> 00:37:22,830
+الحرام لما أهلك الله تعالى الظالمين وأراحى
+
+403
+00:37:22,830 --> 00:37:28,270
+المؤمنين من الكفار نجّى الله صالحا ومن معاه ماذا
+
+404
+00:37:28,270 --> 00:37:34,610
+سيفعل؟ قالوا شد الرحال للحج إلى بيت الله ملبيا
+
+405
+00:37:34,610 --> 00:37:36,770
+نداءه
+
+406
+00:37:39,510 --> 00:37:44,170
+طيب، الآن ابن عباس رضي الله تعالى عنه بيرويننا
+
+407
+00:37:44,170 --> 00:37:47,510
+الرحالة، أول خلينا ناخد الموضوع، شد الرحالة إلى
+
+408
+00:37:47,510 --> 00:37:52,550
+بيت الله ملبني النداء، يعني بمعنى أنك تقنعني أن
+
+409
+00:37:52,550 --> 00:38:00,190
+الكعبة كانت مبنية من زمنأدم عليه السلام حتى أن
+
+410
+00:38:00,190 --> 00:38:06,010
+المفسرين يقولون أن جميع الأنبياء حجوا إلى بيت
+
+411
+00:38:06,010 --> 00:38:10,510
+اللاجي الحرام بدون استثناء من آدم من لدن آدم عليه
+
+412
+00:38:10,510 --> 00:38:15,530
+السلام إلى زمن محمد صلى الله عليه وسلم أه ماذا
+
+413
+00:38:15,530 --> 00:38:19,350
+تقول؟ أقصد أن البناء اللي في أحد التفسير قالوا أن
+
+414
+00:38:19,350 --> 00:38:21,790
+البناء الأول هو بناء آدم عليه السلام وليس بناء
+
+415
+00:38:21,790 --> 00:38:28,650
+إبراهيمهو صحيح، ليش؟ شو الدليل؟ وإذ
+
+416
+00:38:28,650 --> 00:38:36,690
+يرفعوا إبراهيم القواعد من البيت وإسماعيل، من الذي
+
+417
+00:38:36,690 --> 00:38:43,890
+رفع القواعد؟ إبراهيم وإسماعيل، رفعوا القواعدكانت
+
+418
+00:38:43,890 --> 00:38:49,350
+موجودة رفعوها يعني بمعنى أن الأساس كان موجود فهم
+
+419
+00:38:49,350 --> 00:38:57,490
+اندثر من الأيام في فترة للانحراف الأمم عبر التاريخ
+
+420
+00:38:57,490 --> 00:39:03,300
+عن دينأنبيائهم فماذا كان بيحدث؟ خلاص انتصرت هذه
+
+421
+00:39:03,300 --> 00:39:07,820
+عوامل الزمن وبعضهم يقيل أنها هدمت عبر الظروف
+
+422
+00:39:07,820 --> 00:39:12,900
+الطبيعية لكن إبراهيم عليه السلام جاء ليرفع القواعد
+
+423
+00:39:12,900 --> 00:39:21,580
+ليحجة مش بس هو طلاش جال وأذنفى الناس يأتوك رجالًا
+
+424
+00:39:21,580 --> 00:39:27,420
+وعلى كل ضامر يأتينا من كل فجٍ عميق قالوا يا رب ..
+
+425
+00:39:27,420 --> 00:39:31,160
+إبراهيم بيسأل ربه .. بيقولوا يا رب وكيف يصل صوتي
+
+426
+00:39:31,160 --> 00:39:36,520
+إلى الأمم؟ هذا علم فسيح .. كيف يصل صوتي؟ قال يا
+
+427
+00:39:36,520 --> 00:39:42,160
+إبراهيم أذن وعلينا البلغ أذن وعلينا البلغ شفتوا
+
+428
+00:39:42,160 --> 00:39:46,900
+اليوم ملايين من البشرتهفو قلوبهم إلى بيت الله
+
+429
+00:39:46,900 --> 00:39:52,020
+الحرام إذا صالح وجميع الأنبياء عليهم السلام طافوا
+
+430
+00:39:52,020 --> 00:39:57,740
+بالبيت الحرام ملبين نداء الله طبعا هنا ابن عباس
+
+431
+00:39:57,740 --> 00:40:01,960
+رضي الله تعالى عنه بيحكينا القصة و بيقول حديث لما
+
+432
+00:40:01,960 --> 00:40:06,540
+مر النبي صلى الله عليه وسلم بوادي عسفان أو عسفان و
+
+433
+00:40:06,540 --> 00:40:12,100
+اتنين ماشي وارد حين حج فقال يا أبا بكر أي وادي
+
+434
+00:40:12,100 --> 00:40:22,690
+هذا؟ بيسألقال لقد مر به قوم هود وصالح عليهم السلام
+
+435
+00:40:22,690 --> 00:40:26,910
+على بكرات ناقة
+
+436
+00:40:32,240 --> 00:40:36,680
+بتكلم عن البكارات يعني من القويات اللي هي بيستخدم
+
+437
+00:40:36,680 --> 00:40:40,460
+القوة يعني مش مكان مش عشراء ولا ولا يعني بمعنى
+
+438
+00:40:40,460 --> 00:40:46,940
+انهم من الأقوياء على بكارات خط مهليف أذرهم العباء
+
+439
+00:40:46,940 --> 00:40:50,580
+و أرديتهم النمار يعني الأشياء المنقشة و المنمر
+
+440
+00:40:50,580 --> 00:40:55,160
+يعني باسبوس في الخانة يلبون و يحجون البيت العتيق
+
+441
+00:40:55,160 --> 00:41:00,110
+هذا يؤكدكلام النبي صلى الله عليه وسلم يؤكد أن صالح
+
+442
+00:41:00,110 --> 00:41:05,850
+وخود جاءوا إلى خذا المكان لكن هناك أمر خطير إن
+
+443
+00:41:05,850 --> 00:41:10,490
+صالح انتقل إلى حرم الله جال ومات وأنه بقى وماعه من
+
+444
+00:41:10,490 --> 00:41:16,430
+المؤمنين قيل في رملة فلسطين في الرملة. إذن الآن
+
+445
+00:41:16,430 --> 00:41:21,340
+الاختلاف على قضية موت مين؟لو صالح قال إنه بقى في
+
+446
+00:41:21,340 --> 00:41:24,740
+المسجد الحرام لما أجي حج و حتى مات و الرواية تانية
+
+447
+00:41:24,740 --> 00:41:28,440
+بيقول لأ بعد الحج انتقل إلى فلسطين إلى الرملة إذا
+
+448
+00:41:28,440 --> 00:41:31,860
+أني شفت وين الموضوع هنا بتركزوا على هذه النقطة لكن
+
+449
+00:41:31,860 --> 00:41:36,060
+المهم إن الرسول صلى الله عليه و سلم حذرنا من أشياء
+
+450
+00:41:36,060 --> 00:41:39,940
+خطيرة في هذا الموضوع يعني احنا اليوم في لما دمرت
+
+451
+00:41:39,940 --> 00:41:44,480
+قضية ليش احنا بنقول الحجر مكان صارت معروفة أولا
+
+452
+00:41:44,480 --> 00:41:52,010
+خدي مني معلومةأن جميع الأنبياء لم تعرف كبورهم إلا
+
+453
+00:41:52,010 --> 00:41:57,880
+قبر محمد صلى الله عليه وسلمفيش رواية ثابتة صحيحة
+
+454
+00:41:57,880 --> 00:42:02,140
+تؤكد أن النبي فلان أو فلان أو فلان فهذا ما كان حتى
+
+455
+00:42:02,140 --> 00:42:08,580
+اللي احنا قلنا بمدينة الخليل هذه مقامات مقام الناس
+
+456
+00:42:08,580 --> 00:42:13,760
+عملوه عشان إيه يتذكروا هذا أصلا يعني شيء مش أكيد
+
+457
+00:42:13,760 --> 00:42:19,580
+مقام مقام كذا مقام كذا مقام كذا لكن لم يثبت أنه
+
+458
+00:42:19,580 --> 00:42:24,400
+قبر هذا النبي يقينايعني مافيش حد أثبت يقين، وإنما
+
+459
+00:42:24,400 --> 00:42:27,420
+فيه خلافات في الموضوع، إلا قبر رسول صلى الله عليه
+
+460
+00:42:27,420 --> 00:42:31,920
+وسلم، لأنه كان آخر الأنبياء والمرسلين، وبالتالي
+
+461
+00:42:31,920 --> 00:42:36,500
+دُفِن بشهادة لان، وتراوت إنه عبر التواتر ورد إلينا
+
+462
+00:42:36,500 --> 00:42:40,400
+بإنه هذا قبره، وقال ما بين قبري ومنبري روضة من
+
+463
+00:42:40,400 --> 00:42:43,540
+رياض الجنة، وأكده وصار معروف بيته، الذي دُفِن في
+
+464
+00:42:43,540 --> 00:42:48,140
+بيت الرسول صار معروف، والمنبر للآن، اللي كان بيصلي
+
+465
+00:42:48,140 --> 00:42:51,560
+في مسجد النبي صلى الله عليه وسلم، موجود للآن.الان
+
+466
+00:42:51,560 --> 00:42:53,720
+ابن عمر بيقول لما نزل الرسول صلى الله عليه و سلم
+
+467
+00:42:53,720 --> 00:42:58,100
+بالناس على تابوك، رجعنا لمدينة تابوك، نزل منهم
+
+468
+00:42:58,100 --> 00:43:02,600
+الحجر، يعني في منطقة الحجر، عند بيوت ثموتفاستقى
+
+469
+00:43:02,600 --> 00:43:07,240
+الناس من الأبار التي كانت تشرب منها ثموت يعني في
+
+470
+00:43:07,240 --> 00:43:11,660
+أبار و في مياه موجودة فعجنوا منها و نصبوا القدور و
+
+471
+00:43:11,660 --> 00:43:15,640
+بدهم يطبخوا و يجهزوا الطعام و يجهزوا الأكل فأمرهم
+
+472
+00:43:15,640 --> 00:43:19,860
+رسول الله صلى الله عليه وسلم فطلعي فأهرقوا القدورة
+
+473
+00:43:19,860 --> 00:43:29,120
+و علفوا العجينة للقبل ثم ارتحل بهم انتهى حتى نزل
+
+474
+00:43:29,120 --> 00:43:38,150
+علىالبشر اللتي كانت تشرب من الناقة
+
+475
+00:43:38,150 --> 00:43:44,390
+فنغاهم أن يدخلوا على القوم الذين عذبوا فقال إني
+
+476
+00:43:44,390 --> 00:43:51,010
+أخش أن يصيبكم مثل ما أصابهم فلا تدخلوا عليهم أرض
+
+477
+00:43:51,010 --> 00:44:00,210
+مخسوفةإذا أرض الخسف السؤال هل يجوز أن نقيم في أرض
+
+478
+00:44:00,210 --> 00:44:09,410
+الخسف؟ لا يجوز إلا عابرين أو للتأمل للتفكر لأخذ
+
+479
+00:44:09,410 --> 00:44:14,610
+العبرة والعظة يعني احنا اليوم في فلسطين عندنا قرى
+
+480
+00:44:14,610 --> 00:44:18,710
+خُسِفة إيش اسمها؟
+
+481
+00:44:18,710 --> 00:44:25,110
+هي ريحة اسمها إيش؟سدوم قرى سادوم يعني اليوم قرى
+
+482
+00:44:25,110 --> 00:44:30,910
+سادوم هي هذه القرى التي تم الخسفها هي الآن موجودة
+
+483
+00:44:30,910 --> 00:44:35,710
+في أريحة و احنا زرناها اكتر من مرة للعبرة فما
+
+484
+00:44:35,710 --> 00:44:40,110
+وجدنا فيها غير بيت من المسلمين دمرها الله سبحانه
+
+485
+00:44:40,110 --> 00:44:45,930
+وتعالى وخسف بهم نتيجة ارتكابهم للشذوذ عن الفطرة
+
+486
+00:44:45,930 --> 00:44:50,040
+البشريةوكان لابد من الدمار، ومن هنا، معناته هنا
+
+487
+00:44:50,040 --> 00:44:55,500
+بناخد من ذلك أن النبي صلى الله عليه وسلم حذر
+
+488
+00:44:55,500 --> 00:45:01,680
+الناس، شوف الآن المياه أرق، أرقوها، سكبوها، كبوا
+
+489
+00:45:01,680 --> 00:45:04,900
+المياه، وبالتالي العجين اللي عجنوه، قالوا اطعموا
+
+490
+00:45:04,900 --> 00:45:09,130
+لا الدوامأطعمهم لمن؟ للدواب، يعني عليهم أن لا
+
+491
+00:45:09,130 --> 00:45:14,450
+يأكلوا أو يشربوا من تلك المنطقة لما فيها من إيش،
+
+492
+00:45:14,450 --> 00:45:17,530
+وطبعا بيذكرنا بالخوف من الله سبحانه وتعالى، إذا
+
+493
+00:45:17,530 --> 00:45:21,810
+هنا أخش أن يصيبكم مقصابة، طب الآن إيش بتسوي؟ لابد
+
+494
+00:45:21,810 --> 00:45:25,730
+للإنسان تدخلوا على هؤلاء هذا النبي صلى الله عليه
+
+495
+00:45:25,730 --> 00:45:30,470
+وسلم الصدققال، لا تدخلوا علي هؤلاء المعذبين إلا أن
+
+496
+00:45:30,470 --> 00:45:35,930
+تكونوا باكينة، فإن لم تكونوا باكينة فلا تدخلوا
+
+497
+00:45:35,930 --> 00:45:43,090
+عليهم، ليش؟ خوفا أن يصيبكم مثل ما أصابكمفصب عليهم
+
+498
+00:45:43,090 --> 00:45:46,990
+ربك صوت عذاب. شوفت الآن النبي صلى الله عليه وسلم؟
+
+499
+00:45:46,990 --> 00:45:51,370
+إذا بدنا نروح للخشية، للبكاء، نقف على هذه الأماكن،
+
+500
+00:45:51,370 --> 00:45:56,450
+نبكي خوفا من الله سبحانه وتعالى، وبالتالي مراجعة
+
+501
+00:45:56,450 --> 00:46:01,170
+حسابات، هل وقفنا ضد الدعوة، هل وقفنا كذا؟ طيب الآن
+
+502
+00:46:01,170 --> 00:46:05,330
+أخذ الدروس والعبار من قصة صح، لحتى ننهي، أخر شيء
+
+503
+00:46:05,330 --> 00:46:05,970
+ننتهي، يلا.
+
+504
+00:46:10,740 --> 00:46:16,100
+أولا، لما نقول الرجفة والطاغية والصيحة والقول إيه،
+
+505
+00:46:16,100 --> 00:46:20,660
+كلها بمعنى واحد، ليه؟ لما نقول الرجفة والطاغية
+
+506
+00:46:20,660 --> 00:46:25,480
+والصيحة، الطاغية اسم لكل من تجاوز الحدوالرجفة
+
+507
+00:46:25,480 --> 00:46:28,700
+الزلزلة في الأرض والصيحة الغالب إنها الزلزال أو
+
+508
+00:46:28,700 --> 00:46:33,580
+الزلزلة وكلها أيش معناه؟ يعني تغيير المعالم، نظبط؟
+
+509
+00:46:33,580 --> 00:46:37,400
+يعني كل هذه أصلا جاءت بمعنى أنها وسائل من وسائل
+
+510
+00:46:37,400 --> 00:46:46,760
+العذاب، اثنين، الله أكبر ولله الحمدمعروف أن دولة
+
+511
+00:46:46,760 --> 00:46:51,280
+الظلم ستنتخي ساعة، أما دولة الحق إلى قيام الساعة،
+
+512
+00:46:51,280 --> 00:46:54,380
+وشفتوا الأنبياء كلهم جاءوا بالحق، الدولة ليمكن ..
+
+513
+00:46:54,380 --> 00:46:58,740
+والدولة ليمكن .. وقلتلكم لو تعرض أي فكر غير
+
+514
+00:46:58,740 --> 00:47:04,160
+الإسلام كان بينتخي، لكن الضربات اللي وجهت للمسلمين
+
+515
+00:47:04,160 --> 00:47:07,880
+لازالوا أحياء، لازالت الفكرة باقية، ولازال الدين
+
+516
+00:47:07,880 --> 00:47:12,340
+سينتشر إلى أن يرث الله تعالى الأرض ومن عليهاأهل
+
+517
+00:47:12,340 --> 00:47:16,260
+الباطل يفقدون ما يدعونهم إلى الحق؟ طبعا أكيد أهل
+
+518
+00:47:16,260 --> 00:47:20,380
+الباطل والضلال مش ممكن يحبوا أهل الحق يا صالح لقد
+
+519
+00:47:20,380 --> 00:47:24,300
+كنت فينا مرجوة احنا كنا قبل هيكلك مكان لكن اليوم
+
+520
+00:47:24,300 --> 00:47:30,440
+بنكلك بنهبكاش كان لك مكانه ومتذكرين مرة يا أخواتنا
+
+521
+00:47:30,440 --> 00:47:34,460
+الكريمات القصة كان إليزي وإحنا بالثانوية كان في
+
+522
+00:47:34,460 --> 00:47:37,620
+أننا يعني إحنا بنعيش على الفطرة يعني أو البساطةو
+
+523
+00:47:37,620 --> 00:47:42,240
+بروح على زميلي احد الزملاء و انا الصبح بننام عند
+
+524
+00:47:42,240 --> 00:47:45,080
+بعض و بنأكل مع بعض و بنشرب مع بعض و بنشوف كل البيت
+
+525
+00:47:45,080 --> 00:47:49,860
+فانا ذهبت إلى الخارج للدراسة و عدت فمن الله تعالى
+
+526
+00:47:49,860 --> 00:47:54,240
+عليا بتوبة يعني بمعنى التزامة منهج الاسلامفلمّا
+
+527
+00:47:54,240 --> 00:47:59,540
+جيت على البيت أزورهم لأن أحبابي وصلاته صداقة فلمّا
+
+528
+00:47:59,540 --> 00:48:03,260
+جيت أسلم أجت مديد الحجة فأنا عملت بيدي هيك يعني
+
+529
+00:48:03,260 --> 00:48:07,120
+لأنه صار عندي انه قضية قناعة بقضية عدم السلام على
+
+530
+00:48:07,120 --> 00:48:10,260
+المرأة وغيره وغيرته فأنا مديت اللي هيقولي اخسار
+
+531
+00:48:10,260 --> 00:48:14,000
+عليكي هالشاب اللي كنت زي الوردةيعني أنا كنت زمان
+
+532
+00:48:14,000 --> 00:48:19,220
+زي الوردلالة ليه؟ شفتوا الآن التصور في الجاهلية إن
+
+533
+00:48:19,220 --> 00:48:24,240
+أنا والله أسلم أقبل أعمل ممارسات أي ممارسة حتى لو
+
+534
+00:48:24,240 --> 00:48:28,140
+خلفت الإسلام مش مشكلة أنا صارت حاجة طبيعية لكن انت
+
+535
+00:48:28,140 --> 00:48:31,280
+اليوم تلبس النقاب اخسار عليكي والله عمرك
+
+536
+00:48:31,280 --> 00:48:35,100
+ماحتتجوزين معناته والله ماحيجين والله واحد هيدوجلك
+
+537
+00:48:35,100 --> 00:48:37,900
+بابدار معناته هذا الكلام اللي بجنب هذا الكلام اللي
+
+538
+00:48:37,900 --> 00:48:42,990
+كنا نسمعه حقيقةالان الناس ببداية قضية اي عمل
+
+539
+00:48:42,990 --> 00:48:47,110
+تغييري مش ممكن .. انا اللي بقولها ده .. ان يتقبل
+
+540
+00:48:47,110 --> 00:48:50,710
+باريحية لكن لابد ان يصل الى قضية اليهان .. اهل
+
+541
+00:48:50,710 --> 00:48:55,030
+الإيمان يتفاضلون في الإيمان كما اهل الشر بتفاضلوا
+
+542
+00:48:55,030 --> 00:48:59,550
+وبالتالي ينبغي للفئة المؤمنة ان تثق بنصر الله وخدا
+
+543
+00:48:59,550 --> 00:49:05,490
+.. يعني ..ولمسناه من قصة صالح سبحانك اللهم بحمدك
+
+544
+00:49:05,490 --> 00:49:09,470
+نشدوا اللا إله إلا أن نستغفرك ونتوب لك بارك الله
+
+545
+00:49:09,470 --> 00:49:10,330
+فيكم و الله يزيدكم الخير
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/XnZd1HEevlM.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/XnZd1HEevlM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..62f00295fdf0ca8b6f05b1da6b3c6da8acaec9e6
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/XnZd1HEevlM.srt
@@ -0,0 +1,2163 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:11,760 --> 00:00:14,900
+الحمد لله رب العالمين والصلاة والسلام على رسول 
+
+3
+00:00:14,900 --> 00:00:18,180
+الله وبعد أيها الأخوات الكريمات وحيكم بتحية 
+
+4
+00:00:18,180 --> 00:00:21,660
+الإسلام العظيم فالسلام عليكم ورحمة الله تعالى 
+
+5
+00:00:21,660 --> 00:00:26,220
+وبركاته نلتقى اليوم مع موضوع جديد وهو قصة إحياء 
+
+6
+00:00:26,220 --> 00:00:31,880
+الطير وخاد كانت من الفوارق في حياة إبراهيم عليه 
+
+7
+00:00:31,880 --> 00:00:36,040
+السلام مين بدأ تقرأ الآيات القرأنية تفضل أعوذ 
+
+8
+00:00:36,040 --> 00:00:43,350
+بالله من الشيطان الرجيم وإتقال أرني كيف 
+
+9
+00:00:43,350 --> 00:00:52,690
+تولي الموتة قال ولم تؤمن قال بلى ولكن ليطمئن قلبي 
+
+10
+00:00:52,690 --> 00:01:01,670
+قال فخذ أربعة ذنب من الطير فصرهم إليه ثم اجعل على 
+
+11
+00:01:01,670 --> 00:01:04,930
+كل جبل منهم جزء 
+
+12
+00:01:12,720 --> 00:01:21,660
+بارك الله فيك شوفوا الآيات تتحدث عن قضية ذبح 
+
+13
+00:01:21,660 --> 00:01:29,520
+إبراهيم أربعة من الطير وفرق بين أجزائه على الجبال 
+
+14
+00:01:29,520 --> 00:01:36,730
+لكن هذا الذبح وهذه الطريقة من إبراهيم عليه السلام و
+
+15
+00:01:36,730 --> 00:01:45,450
+يتصور لنا أنه يسأل ربه أن يريه كيف يحيي الموتى هل 
+
+16
+00:01:45,450 --> 00:01:52,030
+معنى ذلك أن إبراهيم عليه السلام كان يريد مثلا أن 
+
+17
+00:01:52,030 --> 00:01:56,790
+يطمئن إلى قدرة ربه وعظمة ربه؟ هل إبراهيم عليه 
+
+18
+00:01:56,790 --> 00:02:02,990
+السلام كان .. يعني بمعنى شاكا في قدرة الله وعظمة 
+
+19
+00:02:02,990 --> 00:02:07,930
+الله حتى يريد أن يطمئن قلبه كما يقول البعض؟ طب إيش 
+
+20
+00:02:07,930 --> 00:02:12,110
+المشكلة؟ يعني مدلولك للآيات القرآنية؟ 
+
+21
+00:02:21,390 --> 00:02:27,990
+إذا إحنا بنقول إنه الآيات القرأنية الواضحة ليست حب 
+
+22
+00:02:27,990 --> 00:02:33,510
+استطلاع من إبراهيم ولا كذلك أراد أن يرى يد الجلال 
+
+23
+00:02:33,510 --> 00:02:39,060
+الخالق وهي تعمل ولم يرى الأسلوب اللي في النهاية بده 
+
+24
+00:02:39,060 --> 00:02:44,480
+يتكلم عنه ولا كذلك أنه اكتفى بما قاله الله ولم 
+
+25
+00:02:44,480 --> 00:02:47,340
+يذبح الطير يعني بمعنى .. تاقة بعض المفسّرين أنه 
+
+26
+00:02:47,340 --> 00:02:51,600
+اكتفى بما قاله الله وانتهى الموضوع لأ لأ لأ مش كل 
+
+27
+00:02:51,600 --> 00:02:56,360
+هذا وإنما قضية التشوق إلى عظمة الله سبحانه وتعالى 
+
+28
+00:02:56,360 --> 00:03:02,860
+يعني السؤال هنا كان عبارة عن شفة سؤال الكشف 
+
+29
+00:03:02,860 --> 00:03:10,480
+والبيان وليسأيوة ليس طلبا للبرهان على الإطلاق وليس 
+
+30
+00:03:10,480 --> 00:03:15,540
+كذلك طلبا لتقوية الإيمان يعني إبراهيم عليه السلام 
+
+31
+00:03:15,540 --> 00:03:21,240
+ليس بحاجة إلى أن يزداد إيمان على إيمانه وليس بحاجة 
+
+32
+00:03:21,240 --> 00:03:27,260
+كذلك إلى قضية وهي طلب إن برهان على أن الله تعالى 
+
+33
+00:03:27,260 --> 00:03:31,780
+قادر على أن يحيي الموتى أو غير الله وإنما كان 
+
+34
+00:03:31,780 --> 00:03:37,480
+الصفة مناة للكشف والبيان يريد أن يتبين أو يبين 
+
+35
+00:03:37,480 --> 00:03:44,700
+للآخرين كذلك من الأمة أو من قومه أن هذه أنتم تلمسوا 
+
+36
+00:03:44,700 --> 00:03:50,880
+قضية اليد الإلهية وهي تخلق شفته؟ يعني بمعنى أن هذا 
+
+37
+00:03:50,880 --> 00:03:56,600
+اللي سماه الكاتب التشوق إلى ملابسة سر الصنعة 
+
+38
+00:03:56,600 --> 00:04:03,300
+الإلهية هو التشوق والتطلع لرؤية أسرار الصنعة كيف؟
+
+39
+00:04:03,300 --> 00:04:08,220
+يعني بمعنى أن هذا دليل عظمة الله خلق هذا الكون 
+
+40
+00:04:08,220 --> 00:04:11,620
+خلق الإنسان خلق البشر خلق السماوات والأرض وما 
+
+41
+00:04:11,620 --> 00:04:16,000
+فيهما هذا يدل على عظمة الله لكن في فرق من أن هذا 
+
+42
+00:04:16,000 --> 00:04:20,540
+يدل على العظمة وقضية اللي هو السر في الصنعة أو 
+
+43
+00:04:20,540 --> 00:04:25,240
+كيفية الصنعة وهو يرى هذا الخلق شوفوا الآن إيش 
+
+44
+00:04:25,240 --> 00:04:28,700
+قال له القرآن الكريم ماذا قال قال خذ أربعة من 
+
+45
+00:04:28,700 --> 00:04:34,520
+الطير فصرهم إليك ثم اجعل على كل جبل منهن جزء يعني 
+
+46
+00:04:34,520 --> 00:04:39,480
+اذبح أربع من الطير وخذهم وخلطهم وودي كل واحدة أو 
+
+47
+00:04:39,480 --> 00:04:44,900
+كل جزء منهم على جبل ثم دعوهن يأتينا كسعيات من هنا 
+
+48
+00:04:44,900 --> 00:04:49,860
+تتمثل الكيفية وهو يرى قضية إعادة الخلق من جديد بأم 
+
+49
+00:04:49,860 --> 00:04:57,940
+عينه وهذا عظمة عظمة الكشف والبيان التي يوضحها لأمته 
+
+50
+00:04:57,940 --> 00:05:02,540
+ولقومه حتى بالفعل أن تكون هي زاد على الطريق لإيه 
+
+51
+00:05:02,540 --> 00:05:06,620
+حتى يزداد هم الذين يؤمنون بالله سبحانه وتعالى 
+
+52
+00:05:06,620 --> 00:05:11,940
+وبعظمته وقدرته نعم إذا هو الآن لو قلت إنه نوع 
+
+53
+00:05:11,940 --> 00:05:16,210
+الاستفهام أرني كيف تحيي الموتى إذا الاستفهام جاء 
+
+54
+00:05:16,210 --> 00:05:22,530
+للكشف والبيان ولرؤية أسرار الصنعة الإلهية في قلوب 
+
+55
+00:05:22,530 --> 00:05:27,410
+أقرب المقربين وليس طلبا للبرهان أو تقوية الإيمان 
+
+56
+00:05:27,410 --> 00:05:30,870
+وثباته كماله واستقراره إذا فهمنا قضية الاستفهام 
+
+57
+00:05:30,870 --> 00:05:38,240
+هنا؟ طيب الآن إبراهيم عليه السلام بعد أن قذف الله 
+
+58
+00:05:38,240 --> 00:05:44,560
+تعالى في قلبه اليقين واطمئنه بأنه لابد أن يكمل 
+
+59
+00:05:44,560 --> 00:05:48,600
+مشوار الدعوة إلى الله طبعا هنا اشتهر 
+
+60
+00:05:52,110 --> 00:06:01,210
+الناس تتحدث أولاً عن تضحية إبراهيم وبعدين تتحدثوا 
+
+61
+00:06:01,210 --> 00:06:05,430
+عن ثبات إبراهيم أمام الطاغية وكيف أن إبراهيم ثبت 
+
+62
+00:06:05,430 --> 00:06:10,550
+أمام النمرود أمام الحاكم الذي ادعى الألوهية وتقالها 
+
+63
+00:06:10,550 --> 00:06:16,490
+عند الناس وعبدوه وهذا وقف في وجهه كذلك تحدثوا عن 
+
+64
+00:06:16,490 --> 00:06:21,450
+المعجزة التي رأوها بأم عينهم وإبراهيم عليه السلام 
+
+65
+00:06:21,450 --> 00:06:25,790
+يقذف في النار فيخرجوا ناجيا بإذن الله سبحانه 
+
+66
+00:06:25,790 --> 00:06:31,550
+وتعالى وكيف كل ذلك الآن هؤلاء القوم كانوا يروا هذا 
+
+67
+00:06:31,550 --> 00:06:36,250
+الثبات من إبراهيم ومع ذلك شوف رغم كل هذه الدلائل 
+
+68
+00:06:36,250 --> 00:06:45,090
+وكل هذه المعطيات القوية لم يؤمن له إلا اثنين لوط و
+
+69
+00:06:45,090 --> 00:06:54,210
+هو ابن أخيه لوط ابن هاران شوفوا ومين وسارة وسارة 
+
+70
+00:06:54,210 --> 00:06:58,770
+هي زوجة مين إبراهيم عليه السلام بعد أن أمرته 
+
+71
+00:06:58,770 --> 00:07:05,250
+تزوجها فماذا يفعل إبراهيم يمكث في بلد يستمر فيه 
+
+72
+00:07:05,250 --> 00:07:11,630
+عشرات بل مئات السنين يدعوهم إلى الله ولا مستجيب إذا 
+
+73
+00:07:11,630 --> 00:07:16,370
+من هنا بنقول أن أرض الله واسعة إذا عليه أن يذهب 
+
+74
+00:07:16,370 --> 00:07:21,690
+إلى مكان آخر يدعو فيه وكأن الأمر جاء من الله 
+
+75
+00:07:21,690 --> 00:07:26,950
+سبحانه وتعالى أن يخرج إبراهيم عليه السلام يبحث عن 
+
+76
+00:07:26,950 --> 00:07:32,330
+منطقة أخرى فذهب إلى أور ثم مدينة حران ثم بعد 
+
+77
+00:07:32,330 --> 00:07:36,670
+ذلك رحل إلى فلسطين وخاد أخوه التكليف الإلهي أن 
+
+78
+00:07:36,670 --> 00:07:43,120
+يهاجر إلى فلسطين مع زوجته وابن أخيه لوط إذا بعد أن 
+
+79
+00:07:43,120 --> 00:07:47,480
+هاجر إلى فلسطين قيل أن إبراهيم عليه السلام ذهب إلى 
+
+80
+00:07:47,480 --> 00:07:55,700
+مصر ووصلت الأخبار إلى ملك مصر بوصول رجل ومعه امرأة 
+
+81
+00:07:55,700 --> 00:08:01,460
+وهذه المرأة من أجمل النساء وبدأ .. اه طبعا شوفوا 
+
+82
+00:08:01,460 --> 00:08:06,330
+الآن قضية الفساد في الحُكّام أولاً كنا ظلم الآن 
+
+83
+00:08:06,330 --> 00:08:13,170
+بنتكلم عن قضية مسألة في مصار آخر أو محور آخر الآن 
+
+84
+00:08:13,170 --> 00:08:19,010
+أعجب بهذه المرأة وبجمالها بالسماع فكيف لو رأى؟ 
+
+85
+00:08:19,010 --> 00:08:24,950
+شوفوا الآن التحرش؟ وبالتالي طمع بها فأرسل جنوده 
+
+86
+00:08:24,950 --> 00:08:32,110
+ليأتوه بهذه المرأة وأمرهم بأن يسألوا الرجل الذي 
+
+87
+00:08:32,110 --> 00:08:39,610
+معها فإن كان زوجها فليقتلوه فجاء الوحي إلى إبراهيم 
+
+88
+00:08:39,610 --> 00:08:47,610
+عليه السلام فأخبره بما كان يدور في خلد من ذلك 
+
+89
+00:08:47,610 --> 00:08:53,610
+الملك الطاغية المجرم فجاء بزوجة هاجر وسارة وقال 
+
+90
+00:08:53,610 --> 00:09:00,090
+لها إن سألوك عني فقولي أنك أختي وطبعا إيه معناته؟
+
+91
+00:09:00,090 --> 00:09:04,370
+أخته في الله لأنه لم يكن في الأرض مسلم غيره وغيرها 
+
+92
+00:09:04,370 --> 00:09:09,650
+وطبعا من؟ اللي هو لوط عليه السلام وقال لها ما على 
+
+93
+00:09:09,650 --> 00:09:15,450
+هذه الأرض مؤمن غيري وغيرك فكل أخي المصريون كانوا على 
+
+94
+00:09:15,450 --> 00:09:20,330
+الكفر ذاك وليس فيها موحد لله عز وجل طب ماذا 
+
+95
+00:09:20,330 --> 00:09:26,710
+يفعل؟ شوفوا الآن جاء الجنود وسألوا إبراهيم ما تكون 
+
+96
+00:09:26,710 --> 00:09:31,410
+هذه منك؟ إيش الصلة بيننا؟ قال أختي فلما عرفت سارة 
+
+97
+00:09:31,410 --> 00:09:38,130
+أن ملك مصر فاجر ويريدها أخذت تدعو الله قائلة اللهم 
+
+98
+00:09:38,130 --> 00:09:43,290
+شوفوا الآن الدعاء المرأة الآن تعرضت إلى قضية محنة 
+
+99
+00:09:43,290 --> 00:09:47,650
+إلى قضية فتنة فماذا تفعل؟ لجأت إلى الله سبحانه 
+
+100
+00:09:47,650 --> 00:09:53,840
+وتعالى مع أن زوجها نبي لم تجعل خناقا واسطة بينها 
+
+101
+00:09:54,720 --> 00:09:59,120
+وبين الله يعني كان بمقدوره أن تخبر إبراهيم فيدعو 
+
+102
+00:09:59,120 --> 00:10:04,100
+إبراهيم ربه فيذهب عنها الأمن لا كان لابد أن هنا 
+
+103
+00:10:04,100 --> 00:10:07,920
+باب السماء مفتوح وإحنا قلنا مافيش واسطة بين العبد 
+
+104
+00:10:07,920 --> 00:10:15,360
+وبين ربه اللهم إن كنت تعلم أني آمنت بك وبرسولك 
+
+105
+00:10:15,360 --> 00:10:23,550
+وأحصنت فرجي إلا على زوجي فلا تسلط علي الكافر وأشارت 
+
+106
+00:10:23,550 --> 00:10:26,690
+إلى مين؟ إلى هذا الملك كانت تعني ذلك الملك 
+
+107
+00:10:26,690 --> 00:10:34,430
+الحاكم إذن دعاء فلما دخلوا عليها مد يده إليها 
+
+108
+00:10:34,430 --> 00:10:41,510
+لمسح الآن الحاكم فشلت يده وتجمدت في مكانها 
+
+109
+00:10:41,510 --> 00:10:49,480
+وبدأت هيبقضية الآية؟ شوفوا الآن الخوف والخشية هي 
+
+110
+00:10:49,480 --> 00:10:55,720
+كانت تخاف وتخشى على نفسها إلا أنها اطمأنت أن الله 
+
+111
+00:10:55,720 --> 00:11:01,600
+تعالى حافظها لكن هو الذي بدأ بالصراخ والعويل لأنه 
+
+112
+00:11:01,600 --> 00:11:06,340
+لم يقدر يستطيع تحريك يده بلت واقفة فجاء أعوانه 
+
+113
+00:11:06,340 --> 00:11:12,440
+لمساعدته ولكن لم يستطع أحد أن ينقذه مما كان فيه 
+
+114
+00:11:13,040 --> 00:11:18,120
+فخافت سارة حينها خافت من أن تتعرض إلى إيذاء من 
+
+115
+00:11:18,120 --> 00:11:23,600
+الحاشية أن يقتلوها بسبب ما فعلته بالملك فقالت يا 
+
+116
+00:11:23,600 --> 00:11:30,780
+رب اتركه حتى لا يقتلوني به فاستجاب الله لدعائها 
+
+117
+00:11:30,780 --> 00:11:36,600
+فتحركت يده ما اتعلمش ما يأخذش العبرة والدرس فمد 
+
+118
+00:11:36,600 --> 00:11:44,890
+يده ثانية فشلت وهكذا ثلاث مرات ثلاث مرات يعاود ذلك 
+
+119
+00:11:44,890 --> 00:11:50,290
+الحاكم الطاغية تحركه الشهوة يحركه شيطانه فيتجه 
+
+120
+00:11:50,290 --> 00:11:55,730
+باتجاه سارة وبالتالي تشل اليد فماذا يفعل؟ بعد ذلك 
+
+121
+00:11:55,730 --> 00:12:01,890
+صرخ الملك بأعوانه ابعادوها عني ابعادوها فإني إنكم 
+
+122
+00:12:01,890 --> 00:12:09,420
+لم تأتوني بإنسان وإنما أتيتموني بشيطان هذه الشيطان 
+
+123
+00:12:09,420 --> 00:12:13,480
+مش معقول يعني الآن كل ما بقرب عليها أمسها وإذا 
+
+124
+00:12:13,480 --> 00:12:18,920
+أنا الشلل مش قادر أتحرك فهو طب التالي أنه أخرجها و
+
+125
+00:12:18,920 --> 00:12:23,700
+لما شافه من شدة الخوف وكان يعلم في نفسه شفت الطغية 
+
+126
+00:12:23,700 --> 00:12:30,020
+أن هذه المرأة لها شأن فماذا فعل؟ أعطاها من الذهب و 
+
+127
+00:12:30,020 --> 00:12:35,340
+أعطاها من الحاشية وبالتالي أهداها هاجر هاجر 
+
+128
+00:12:37,600 --> 00:12:44,690
+يعني بمعنى شو كانت حاجة؟ أنا جارية كانت جارية في 
+
+129
+00:12:44,690 --> 00:12:53,310
+قصر الملك فأهداها حاكم مصر إلى سارة حتى قالوا 
+
+130
+00:12:53,310 --> 00:12:57,270
+بعضهم أنهم ساقوا من الإبل والأنعام معهم عندما 
+
+131
+00:12:57,270 --> 00:13:02,370
+عادوا إلى الشام وذلك من باب كرم الله سبحانه وتعالى 
+
+132
+00:13:02,370 --> 00:13:07,890
+لإبراهيم وزوجه هاجر طبعا الرواية بتقول أن عند دخول 
+
+133
+00:13:07,890 --> 00:13:13,060
+إبراهيم لمصر كانت زوجته سارة لا تلد يعني امرأة عاقر 
+
+134
+00:13:13,060 --> 00:13:24,960
+لأن اللي بدي أسأله شو الفرق بين عاقر وعقيم تفضلي 
+
+135
+00:13:24,960 --> 00:13:30,660
+عاقر بمعنى أنها لا تلد حتى ولو كانت صغيرة أما عقيم 
+
+136
+00:13:30,660 --> 00:13:34,080
+يعني بلغ بها الكبر وبعدها يعني بلغ اللي كانت تحمل 
+
+137
+00:13:37,670 --> 00:13:41,390
+عاقر يعني المرأة التي لا تلد سواء كانت صغيرة أو 
+
+138
+00:13:41,390 --> 00:13:47,370
+كبيرة لسبب من الأسباب لكن العقيم التي لا تلد على 
+
+139
+00:13:47,370 --> 00:13:52,790
+الإطلاق وهو هذا اللي إحنا بنتكلم عنه الآن أنت 
+
+140
+00:13:52,790 --> 00:13:57,370
+قلتي هنا صغيرة أو كبيرة في العاقر لأ مش شرط ليش؟ 
+
+141
+00:13:58,330 --> 00:14:03,610
+العاقر يعني أسباب، هناك أسباب، علّة، أيوة، لوجود
+
+142
+00:14:03,610 --> 00:14:08,550
+علّة، هي لم تلد لوجود علّة، لكن العقيم التي لا تنجب
+
+143
+00:14:08,550 --> 00:14:10,790
+على الإطلاق، سواء كانت صغيرة ولا كبيرة، يعني ممكن
+
+144
+00:14:10,790 --> 00:14:15,410
+يكون العقم من البداية معها بدون سبب. الآن اللي بدأ
+
+145
+00:14:15,410 --> 00:14:19,230
+أصله، إحنا الآن في عيادات، لما بنسميها عيادات إيش؟
+
+146
+00:14:20,300 --> 00:14:23,660
+العقم، هذه مشكلة خطيرة، إن أحنا بنقول عيادات 
+
+147
+00:14:23,660 --> 00:14:28,400
+العقم، طب وبدام أنا عقيم ومش هنجب على الإطلاق،
+
+148
+00:14:28,400 --> 00:14:31,500
+طب وليه بروح أتعالج وأتداوى عند الليلة؟ إذا 
+
+149
+00:14:31,500 --> 00:14:35,560
+إنتوا كمان حاطيلي الاسم هذا الشؤم، أنا الأول اللي
+
+150
+00:14:35,560 --> 00:14:43,180
+أطلب أنه يغيره، طيب سموه مثلا عيادة الإنجاب 
+
+151
+00:14:45,230 --> 00:14:51,310
+أو تبشير يعني على أساس يكون فيه تفاؤل مثلا عيادة 
+
+152
+00:14:51,310 --> 00:14:55,890
+الإنجاب طيب بدل ما نقول عقيم وعاقر وغيره من هذه 
+
+153
+00:14:55,890 --> 00:15:01,170
+المسميات إذا بدي يكون فيه تفاؤل عيادة علاج مثلا
+
+154
+00:15:01,170 --> 00:15:06,020
+النسلي يعني أي اسم من الأسماء التي توحي بقدرة
+
+155
+00:15:06,020 --> 00:15:11,120
+الإنجاب هنا ليش احنا قلنا أن سارة مثلا أنها لم تلد
+
+156
+00:15:11,120 --> 00:15:17,740
+على الإطلاق وكان بالأساس أنها كانت امرأة عقيم طب
+
+157
+00:15:17,740 --> 00:15:21,920
+هل سارة ما أنجبتش بعد ذلك؟ إذا إيش سارة عندها؟
+
+158
+00:15:21,920 --> 00:15:26,740
+عقرب شفتوا الآن فالمرأة التي لا تنجب على الإطلاق
+
+159
+00:15:27,940 --> 00:15:34,280
+بنقول عنها عقيم، لكن كانت عاقر يعني لم تنجب ولكنها 
+
+160
+00:15:34,280 --> 00:15:39,820
+أنجبت، فاحنا بنقول كانت امرأته عاقرة، شفت القرآن 
+
+161
+00:15:39,820 --> 00:15:45,200
+والإعجاز القرآني عندما تحدث في قضية أن المرأة كانت
+
+162
+00:15:45,200 --> 00:15:49,750
+عاقر وعقيم؟ يعني عقيم لم تلد في الماضي ولا في 
+
+163
+00:15:49,750 --> 00:15:54,910
+المستقبل، لكن العاقر لم تلد في الماضي، وممكن أن 
+
+164
+00:15:54,910 --> 00:15:59,990
+تلد في المستقبل. وهذا قضية مهمة جدا أنه إذا كنا 
+
+165
+00:15:59,990 --> 00:16:04,890
+نتكلم عن قضية الإعجاز القرآني في وضع الكلمة أو
+
+166
+00:16:04,890 --> 00:16:10,510
+المفردة في موضعها، فهي تعني إعجاز. كيف؟ أيوة في
+
+167
+00:16:10,510 --> 00:16:14,330
+الوضع المناسب والسياق القرآني يحتاج إلى أن توضع
+
+168
+00:16:14,330 --> 00:16:18,890
+هنا أو توضع هناك فكل الكلمات اللي وجدت فيها عقيم 
+
+169
+00:16:18,890 --> 00:16:24,550
+بمعنى أنها لم تلد لكن عاقر بمعنى أنها ستلد في
+
+170
+00:16:24,550 --> 00:16:29,330
+المستقبل أو أنها حقيقة ولدت بعد كبر وامرأة إبراهيم
+
+171
+00:16:29,330 --> 00:16:33,710
+شوفوا لما كان عمره 86 سنة أنجبت
+
+172
+00:16:36,460 --> 00:16:41,800
+الآن هذا شيء مهم جدا أن نجد مثل هذه الآيات أو
+
+173
+00:16:41,800 --> 00:16:46,440
+المعجزات الكريمات المهم أن زوجة إبراهيم صارت تلد
+
+174
+00:16:46,440 --> 00:16:52,520
+وكان ملك مصر قد أهداها سيدة مصرية وهي هاجر وهذه
+
+175
+00:16:52,520 --> 00:16:57,940
+المرأة ماذا فعلت؟ بتقول أن اه طبعا إيه؟ بتقول 
+
+176
+00:16:57,940 --> 00:17:03,760
+ماذا لو قدمت له هذه السيدة لتكون زوجة لها وبالتالي
+
+177
+00:17:03,760 --> 00:17:08,970
+تنجب له ولد؟ شفتوا المنطق والعقل عند المرأة
+
+178
+00:17:08,970 --> 00:17:14,390
+الحكيمة؟ هذا زوج وبالتالي هي تعرف الأحاسيس 
+
+179
+00:17:14,390 --> 00:17:21,480
+والعواطف كما أنها ترغب في أن يكون لها ولد من باب أو
+
+180
+00:17:21,480 --> 00:17:25,120
+لأن الراجل بيكون عنده نفس المشاعر أنه بحاجة الولد
+
+181
+00:17:25,120 --> 00:17:28,800
+فالزوجة الصالحة هي التي يقوم احنا اليوم مصيبة
+
+182
+00:17:28,800 --> 00:17:34,420
+بتكون لسه لاختها منجبة ويمكن يكون عندها حقيقة علا
+
+183
+00:17:34,420 --> 00:17:40,160
+من العلل أو مريضة لا تقوى أن تقوم بحاجات زوجها لا
+
+184
+00:17:40,160 --> 00:17:45,820
+العاطفية ولا البيتية وبتكون مصرة بعدم الزواج أو
+
+185
+00:17:45,820 --> 00:17:52,000
+إذا هو لجأ إلى قضية الزواج تطلب الطلاق طيب إذا إحنا 
+
+186
+00:17:52,000 --> 00:17:56,520
+لما بنيجي نتحدث عن هذه القضية، لماذا السؤال أن
+
+187
+00:17:56,520 --> 00:18:03,020
+الله سبحانه وتعالى وضع في كتابه أو سنة في كتابه أو
+
+188
+00:18:03,020 --> 00:18:08,820
+أباحة في كتابه تعدد الزوجات؟
+
+189
+00:18:08,820 --> 00:18:12,820
+آه، ليش؟ شو الحكمة من تعدد الزوجات؟
+
+190
+00:18:16,920 --> 00:18:21,780
+يعني أنت بدك تقنعني أن قضية تعدد الزواج بس فقط
+
+191
+00:18:21,780 --> 00:18:26,560
+لعلة؟ يعني قضية مدفومة أن الحلال والحرام أو التصريح
+
+192
+00:18:26,560 --> 00:18:32,160
+اللي في الشرع الإسلامي بس هو محطوط بعلة مثلا؟ يعني
+
+193
+00:18:32,160 --> 00:18:38,620
+أذكروا بالكم أولا أنا معاكي أن التعدد قبيح لحل بعض
+
+194
+00:18:38,620 --> 00:18:44,830
+المشاكل الأسرية زي مثلا، خلّيني أشوف، إيش المشاكل
+
+195
+00:18:44,830 --> 00:18:53,410
+الأسرية؟ إذا كان، واحد، عدم الإنجاب، اثنين، مرض، 
+
+196
+00:18:53,410 --> 00:19:01,450
+ثلاثة، عدم التوافق، يعني الخلاف بين الأزواج طيب،
+
+197
+00:19:01,450 --> 00:19:05,790
+أحيانا، كمان، عدم التوافق أذكروا بالكم، بياخد كثير من
+
+198
+00:19:05,790 --> 00:19:11,090
+القضايا عدم التوافق في الفهم، عدم الانسجام العاطفي
+
+199
+00:19:11,090 --> 00:19:14,690
+بين الأزواج، وهذه مشكلة دائما احنا الحياة، و
+
+200
+00:19:14,690 --> 00:19:19,830
+بعدين أنه خجلنا .. كثير من الأزواج لم ينسجموا في
+
+201
+00:19:19,830 --> 00:19:22,930
+قضية المشاعر بينهما، ولما بصير الخصام وبيجي
+
+202
+00:19:22,930 --> 00:19:26,170
+الحل، بصير تقول ما جابش لي ولا وداني ولا .. لكن هي 
+
+203
+00:19:26,170 --> 00:19:30,830
+كلام مش حقيقة، قاعدة بتخفي وراء هذه الأسباب، أسباب 
+
+204
+00:19:30,830 --> 00:19:35,540
+مش قادرة هي الحياة اللي منعها من القضية طب أنا بدأ
+
+205
+00:19:35,540 --> 00:19:40,800
+أقول الآن لما تكون المرأة مريضة ومش قادرة تقوم
+
+206
+00:19:40,800 --> 00:19:45,180
+بأعباء الزوج لا العاطفية ولا البيتية من أفضل 
+
+207
+00:19:45,180 --> 00:19:50,640
+يطلقها الزوج فترمى في بيت الوالد وإذا ما فيش والد 
+
+208
+00:19:50,640 --> 00:19:54,980
+عند زوجة أخيها أو كده وكده ولا تبقى في بيت زوجها
+
+209
+00:19:54,980 --> 00:19:59,060
+بيحترمها وبيقدرها ويزوج عليها؟ طب أنا بقول والله
+
+210
+00:19:59,060 --> 00:20:03,960
+يتزوج عليها ويظل هي في بيتها في مملكتها بينها ..
+
+211
+00:20:03,960 --> 00:20:07,820
+في .. في .. بعز واحترام من قبل الزوج أفضل ما تكون 
+
+212
+00:20:07,820 --> 00:20:11,480
+بلا زوج وفي بيت الأبوة أو بيت الأخوة وهذه مشكلة
+
+213
+00:20:11,480 --> 00:20:15,220
+خطيرة لليوم المرأة مش قادرة تتبع .. بعواطفها
+
+214
+00:20:15,220 --> 00:20:19,820
+الجياشة والكبيرة قاعدة بتدمر حياتها كذلك مش بس
+
+215
+00:20:19,820 --> 00:20:25,480
+المرض ما أنجبتش .. ما أنجبتش طب الآن العواطف و
+
+216
+00:20:25,480 --> 00:20:30,500
+المشاعر بدولد تلقائيًا فأنتِ موجودة ولهذا شوف
+
+217
+00:20:30,500 --> 00:20:34,640
+الصحابيات حتى كثير من القضايا أن احنا باسم التوافق
+
+218
+00:20:34,640 --> 00:20:39,480
+.. في أشهادتنا قولنا إذا كان في إشكالية لكن التعدد 
+
+219
+00:20:39,480 --> 00:20:48,440
+أباحة الله لغير سبب أتانِ تاني التعدد لغير سبب
+
+220
+00:20:48,440 --> 00:20:50,480
+يعني بمعنى كيف يعني
+
+221
+00:20:57,080 --> 00:21:01,920
+أحيانا أنا بحب الإنجاب وبده ولاد كثير، إيش 
+
+222
+00:21:01,920 --> 00:21:05,900
+المشكلة؟ يعني لما يكون في قضية هل كانوا الصحابة
+
+223
+00:21:05,900 --> 00:21:10,460
+رضوان الله تعالى عليهم كانوا يضعون عراقيل في قضية
+
+224
+00:21:10,460 --> 00:21:15,260
+التعدد؟ طيب ما أصلا الرسول صلى الله عليه وسلم شوف
+
+225
+00:21:15,260 --> 00:21:22,170
+كم زوجة تزوج؟ 11 طيب بعد خديجة من تزوج؟ طيب بعدها
+
+226
+00:21:22,170 --> 00:21:28,090
+عائشة طب كانت أحب النساء إليه؟ طب لماذا لم يقول
+
+227
+00:21:28,090 --> 00:21:30,150
+النبي صلى الله عليه وسلم كما يقول بعض الأزواج
+
+228
+00:21:30,150 --> 00:21:36,250
+اليوم أو النساء أن أنا عائشة زوجتي وبحبها وجميلة
+
+229
+00:21:36,250 --> 00:21:39,610
+وكل الصفات موجودة فيها؟ وليه يا أخوي تتجوز 
+
+230
+00:21:39,610 --> 00:21:45,250
+عليها؟ مثلا إذا إحنا بنقول إنه هذه مسألة أذكروا بالكم
+
+231
+00:21:45,250 --> 00:21:49,450
+قضية التعدد مش معناها ذلك أنا بدعو إلى قضية التعدد 
+
+232
+00:21:49,450 --> 00:21:54,430
+كيف مجلأ بالعكس التعدد يحتاج إلى ضوابط يعني إنسان
+
+233
+00:21:54,430 --> 00:21:58,630
+عنده قدرة مالية الباقة سواء يا معشر الشباب ما 
+
+234
+00:21:58,630 --> 00:22:03,050
+نستطيع منكم الباقة مش بس الشباب كل واحد مزوج أحكام
+
+235
+00:22:03,050 --> 00:22:07,800
+التعدد خمسة زي ما أحكام الزواج من واحدة خمسة يعني
+
+236
+00:22:07,800 --> 00:22:11,000
+في واحد عمره ما اتزوج وبنقوله اتزوج في حق واش 
+
+237
+00:22:11,000 --> 00:22:15,460
+الحكم الشرعي خمس أنواع مرات بنقول حرام يتزوج و
+
+238
+00:22:15,460 --> 00:22:21,100
+مرات مستحب ومرات مباح ومرات واجب هذا هو واحد لسه
+
+239
+00:22:21,100 --> 00:22:24,740
+بده يتزوج واحدة فكيف لا كان التعدد إذا نفس 
+
+240
+00:22:24,740 --> 00:22:28,120
+الانضباطات انضباط شرعي علشان هيك احنا بنقول أن
+
+241
+00:22:28,120 --> 00:22:34,330
+هاجر النصارى رضي الله تعالى عنها، لما علبت بأن هي
+
+242
+00:22:34,330 --> 00:22:40,410
+امرأة عاقر ولم تلد لزوجها الولد، فماذا فعلت؟ قدّمت
+
+243
+00:22:40,410 --> 00:22:45,690
+الأمة وأخيها هاجر إلى زوجها، فولدت إليه مين؟
+
+244
+00:22:45,690 --> 00:22:50,510
+إسماعيل عليه السلام، شوفوا الآن هذه القضية مهمة
+
+245
+00:22:50,510 --> 00:22:56,380
+جدا قصة إبراهيم اللي هو إسماعيل وإبراهيم لما قضيت
+
+246
+00:22:56,380 --> 00:23:01,400
+لها إبراهيم عليه السلام بعد أن ولد له هذا الغلام
+
+247
+00:23:01,400 --> 00:23:06,640
+وأحبه حبا شديدا في يوم من الأيام استيقظ وإذا به 
+
+248
+00:23:06,640 --> 00:23:13,140
+يأتي لزوجته هاجر ويأمرها أن تحمل ولدها الرضيع الذي 
+
+249
+00:23:13,140 --> 00:23:17,160
+لم يفطن بعد وياخدهم إلى الصحراء وإحنا جسينا كل
+
+250
+00:23:17,160 --> 00:23:21,960
+القصة هذه وتكلمنا كيف أنه ألقاهما في الصحراء حيث
+
+251
+00:23:21,960 --> 00:23:25,700
+لا زرع لا ماء لا أسباب حياة لا طعام لا أنيس لا
+
+252
+00:23:25,700 --> 00:23:31,260
+جليس وتركوهما فعندما عاد أدراجه قالت له اه الله
+
+253
+00:23:31,260 --> 00:23:38,210
+أمرك بذلك قال لها نعم قالت إذا لن يضيعنا الله شوفوا
+
+254
+00:23:38,210 --> 00:23:44,310
+الآن وإحنا بنتأمل مثل هذه القضية المهمة جدا ده
+
+255
+00:23:44,310 --> 00:23:48,850
+الآن استسلمت المرأة ولكن إبراهيم عليه السلام بعد
+
+256
+00:23:48,850 --> 00:23:55,290
+أن أخفاخ الجبل عنهاما توجه إلى الكعبة وقال ربنا إني
+
+257
+00:23:55,290 --> 00:24:00,870
+أسكنت من ذريتي بواد غير ذي زرع عند بيتك المحرم 
+
+258
+00:24:00,870 --> 00:24:06,340
+شوفوا الآن ربنا الهدف شوفوا الآن ليش اختار؟ هنا
+
+259
+00:24:06,340 --> 00:24:13,060
+السؤال لماذا اختار إبراهيم هذا المكان ليضع مين 
+
+260
+00:24:13,060 --> 00:24:19,160
+ولده فيه؟ إسماعيل والزوجة قالت لي ربنا ليقيموا
+
+261
+00:24:19,160 --> 00:24:25,540
+الصلاة يعني عند مين؟ عند الكعبة عند البيت المحرم
+
+262
+00:24:25,540 --> 00:24:35,510
+الذي دملى والذي غطته الآثار يعني بمعنى أنه كان هناك 
+
+263
+00:24:35,510 --> 00:24:40,930
+بيت ولكنّه اندثر مع الأيام ومع العوامل الجغرافية، 
+
+264
+00:24:40,930 --> 00:24:45,570
+فلكن جاء إبراهيم عليه السلام فوضع ولده في هذا
+
+265
+00:24:45,570 --> 00:24:50,430
+المكان ليقيم الصلاة ثم يدعو الله تعالى فاجعل أفئدة
+
+266
+00:24:50,430 --> 00:24:55,230
+من الناس تخوي إليهم وارزقهم من الثمرات والله يا
+
+267
+00:24:55,230 --> 00:25:00,350
+أخواتنا الكريمات الخير الموجود في مكة بفضل الله 
+
+268
+00:25:00,350 --> 00:25:05,260
+سبحانه وتعالى كل خيرات العالم توضع في هذا المكان
+
+269
+00:25:05,260 --> 00:25:10,900
+تقديرا وبالتالي إحياء لهذه المنطقة. إذا الحكمة من
+
+270
+00:25:10,900 --> 00:25:15,940
+الوضع لم تكن الكعبة قد بنيت ولكن الحكمة العليا من 
+
+271
+00:25:15,940 --> 00:25:21,660
+هذه التصرفات حتى ينال هذا الشرف إسماعيل مع والده
+
+272
+00:25:21,660 --> 00:25:26,260
+إبراهيم في إعادة هذا البيت من جديد. إذا الهدف
+
+273
+00:25:26,260 --> 00:25:31,360
+إعادة بيت الله شفت الآن في كان جزء من الجواب في
+
+274
+00:25:31,360 --> 00:25:34,820
+النقطة الماضية، قالوا يقيموا الصلاة هنا، وين
+
+275
+00:25:34,820 --> 00:25:38,660
+يقيموا الصلاة؟ بعد إعادة البيت. إذا الحكمة من
+
+276
+00:25:38,660 --> 00:25:43,000
+وجودهم في هذا المكان، إعادة إعمار البيت الحرام،
+
+277
+00:25:43,000 --> 00:25:48,060
+حتى يقيموا فيها الصلاة لله تعالى، فيطلع شو كان،
+
+278
+00:25:48,060 --> 00:25:53,710
+والحكمة تقتضي أن يمتد العمران إلى وين؟ إلى الوادي، 
+
+279
+00:25:53,710 --> 00:25:57,750
+هذه المنطقة الصحراء القاحلة، لا زرق، لا ماء، لا
+
+280
+00:25:57,750 --> 00:26:02,190
+أسباب، اليوم بدأت تكون من المناطق أو من المدن
+
+281
+00:26:02,190 --> 00:26:08,010
+العامرة بأكلها وبخيراتها، وبالتالي يتجه جميع الناس
+
+282
+00:26:08,010 --> 00:26:13,210
+إليها، حتى نحن في كافة أرجاء المعمورة نتوجه إلى
+
+283
+00:26:13,210 --> 00:26:17,400
+هذا المكان المقدس الذي حفظه الله. أما عن ماء زمزم
+
+284
+00:26:17,400 --> 00:26:22,040
+وماء زمزم إحنا بنقرأ في القصة لما وضعت هاجر طفلها
+
+285
+00:26:22,040 --> 00:26:26,100
+وبدأت تسعى بين الصفا والمروة سبعة أشواط وتحدثنا به
+
+286
+00:26:26,100 --> 00:26:31,080
+في التفصيل بالنهاية أن هذا أصبح هذا الماء من
+
+287
+00:26:31,080 --> 00:26:36,620
+اللّه الذي يعيد الحياة للأمة و بتقفوا أن ماء زمزم 
+
+288
+00:26:37,470 --> 00:26:41,050
+الرسول صلى الله عليه وسلم ماذا قال؟ قال رحم الله
+
+289
+00:26:41,050 --> 00:26:44,710
+أم إسماعيل لو لم تزمّ الماء لبقيت النار جارية لكن هناك
+
+290
+00:26:44,710 --> 00:26:52,770
+حديث كمان أشمل ويحمل معاني رائعة ماء زمزم لما شرب 
+
+291
+00:26:52,770 --> 00:27:00,750
+له ماء زمزم لما شرب له الآن حتى الرسول صلى الله 
+
+292
+00:27:00,750 --> 00:27:06,060
+عليه وسلم يقول إذا شربت الماء فعليك أن تتضلع، تطرح
+
+293
+00:27:06,060 --> 00:27:09,500
+من ماذا؟ من قضية الماء لأنه جد ما تشربي من هذه
+
+294
+00:27:09,500 --> 00:27:14,840
+الماء، كمان تشبعيش بتاخدي وبالتالي لم تظهر شفة لأن جد
+
+295
+00:27:14,840 --> 00:27:19,400
+ما تشربي أية ولا يصيبك شيء وبالتالي لما بتشربي و
+
+296
+00:27:19,400 --> 00:27:23,560
+تتضلعي تدعي في هناك الدعاء للعلم، الدعاء أن يشفي 
+
+297
+00:27:23,560 --> 00:27:28,820
+الله المرض، الدعاء أن يبعد الله سبحانه وتعالى غيمة 
+
+298
+00:27:28,820 --> 00:27:32,440
+الاحتلال وهذا الظلم اللي في العالم إذا أنت تدعو 
+
+299
+00:27:32,440 --> 00:27:38,140
+بما شئتِ والله تعالى يستجيب، إذا الماء زمزم لما شرب
+
+300
+00:27:38,140 --> 00:27:44,720
+له. هذا الماء غذاء ودواء وطعام. شفتوا؟ إذا الماء
+
+301
+00:27:44,720 --> 00:27:51,280
+زمزم شراب وطعام ودواء وشفاء. يعني فيه كثير من
+
+302
+00:27:51,280 --> 00:27:56,560
+الأمراض التي تشفى وكم من إنسان مسلم قدر الله تعالى
+
+303
+00:27:56,560 --> 00:28:01,300
+له أن يذهب إلى بيت الله الحرام فيشرب ويغتسل مع أن
+
+304
+00:28:01,300 --> 00:28:05,200
+الوارد الشرب وليس الاغتسال. لكن بقدرة الله سبحانه
+
+305
+00:28:05,200 --> 00:28:10,580
+وتعالى أن هيّ الله تعالى لهم هذا الأمر. إذن هذه
+
+306
+00:28:10,580 --> 00:28:15,820
+اللحظات الكريمات الطيبات كل ذلك بفضل ثبات
+
+307
+00:28:15,820 --> 00:28:20,940
+المؤمنين. لو لا ثبات هاجر وإسماعيل والأب إبراهيم
+
+308
+00:28:20,940 --> 00:28:25,760
+عليه السلام لما وجدنا إعادة بناء الكعبة ولا ماء
+
+309
+00:28:25,760 --> 00:28:30,370
+زمزم، وحتى قضية التضحية، وهي قضية بعد أن استسلمها
+
+310
+00:28:30,370 --> 00:28:35,330
+وتلّه للجبين، وناديناه أي إبراهيم قد صدقت الرؤية
+
+311
+00:28:37,420 --> 00:28:42,540
+قال وفديناه بذبح عظيم، يعني أنزلنا له هذا المكان
+
+312
+00:28:42,540 --> 00:28:48,420
+السؤال هل كانت سارة حقا السبب في إلقاء هاجر 
+
+313
+00:28:48,420 --> 00:28:53,060
+ولدها في الصحراء؟ يعني بمعنى أن سارة كما تقول بعض
+
+314
+00:28:53,060 --> 00:29:00,040
+الروايات أخذتها الغيرة كامرأة فغارت من هاجر وخاصة 
+
+315
+00:29:00,040 --> 00:29:04,620
+أنها أنجبت لإبراهيم الولد فأمرت إبراهيم أن يلقي 
+
+316
+00:29:04,620 --> 00:29:11,840
+بولدهما في الصحراء، ماذا رأيكم؟ طيب لماذا؟ لماذا لا؟ فضل،
+
+317
+00:29:11,840 --> 00:29:14,340
+يعني هي هددته بالنسبة لها، هذا ليس دليل، ما هي 
+
+318
+00:29:14,340 --> 00:29:17,640
+عملت الخير بالأول ولما شافت أنه جاب ولد دخلتها
+
+319
+00:29:17,640 --> 00:29:19,540
+الغيرة، ماذا المشكلة؟ 
+
+320
+00:29:25,620 --> 00:29:30,560
+ليس معقول أن سارة المرأة التقية المؤمنة الصالحة
+
+321
+00:29:30,560 --> 00:29:35,300
+الزاهدة أن تعمل هذا الكلام، يعني ممكن أن نصدق ذلك
+
+322
+00:29:35,300 --> 00:29:40,980
+عليها؟ عارفين مثل من؟ متذكرين قصة حدثة الإفك؟
+
+323
+00:29:43,520 --> 00:29:49,760
+هل يعقل لعائشة أم المؤمنين المرأة الطاهرة البتول
+
+324
+00:29:49,760 --> 00:29:53,340
+أن ترتكب الفاحشة؟ إذا نحن لا نصدق على بناتنا
+
+325
+00:29:53,340 --> 00:29:58,240
+وعلى نساءنا، فكيف نصدق ذلك على أم المؤمنين؟ وإذا
+
+326
+00:29:58,240 --> 00:30:02,640
+كان هذا الأمر الغيرة وغير الغيرة موجودة فهل نصدق
+
+327
+00:30:02,640 --> 00:30:09,600
+ذلك على سارة أن هي تفعل هذه القضية؟ إذا هذا مردود
+
+328
+00:30:09,600 --> 00:30:12,620
+أولا من ناحية سارة، ثانيا مردود
+
+329
+00:30:14,770 --> 00:30:20,030
+إبراهيم، الله أكبر! معقول أن نبي يكون ظالم؟ أليس من 
+
+330
+00:30:20,030 --> 00:30:26,090
+الظلم من نبي من أنبياء الله؟ معاذ الله أن يتصرف هذا
+
+331
+00:30:26,090 --> 00:30:31,630
+التصرف فيظلم زوجته الثانية مع ابنها فيلقين في وسط
+
+332
+00:30:31,630 --> 00:30:37,020
+الصحراء من أجل أمر يتلقاه من سارة؟ معقول يعني؟ ليس
+
+333
+00:30:37,020 --> 00:30:41,800
+معقول، هذا الكلام لا يعقل أن إبراهيم يسمع لكلام
+
+334
+00:30:41,800 --> 00:30:47,100
+سارة وينفذ أمرها بالظلم والقهر لمَنْ؟ لزوجته،
+
+335
+00:30:47,100 --> 00:30:56,400
+وخاصة ابنه كان لسه رضيع ولم يفطن بعد، ثالثا، شفتوا
+
+336
+00:30:56,400 --> 00:30:57,960
+الآن كيف؟
+
+337
+00:31:00,130 --> 00:31:05,510
+صحيح جاء تناقض لأنه شوفوا الكلام مهم جدا، شوفوا لما
+
+338
+00:31:05,510 --> 00:31:14,070
+هاجر تركها زوجته، قالت له الله أبرك بذلك، فقال لها
+
+339
+00:31:14,070 --> 00:31:18,010
+نعم، قالت إذا يضيعن الله، فهذا يعني معناته من مَنْ؟ 
+
+340
+00:31:18,010 --> 00:31:21,830
+أمر مرة، يعني ليس معقول، فهذا بالفعل في تناقض إذا 
+
+341
+00:31:21,830 --> 00:31:26,790
+شوفوا القضايا، طيب إبراهيم عليه السلام كبر إسماعيل
+
+342
+00:31:27,770 --> 00:31:33,630
+تعلق قلبه بإبراهيم عليه السلام وقد رأى إبراهيم في
+
+343
+00:31:33,630 --> 00:31:42,510
+المنام أنه يريد أن يذبح ابنه الوحيد، وقلنا إن 
+
+344
+00:31:42,510 --> 00:31:47,030
+إبراهيم يعلم أن رؤية الأنبياء حق وحي من الله
+
+345
+00:31:47,030 --> 00:31:51,270
+سبحانه وتعالى، إذا كيف؟ شوفوا الآن الاختبار من
+
+346
+00:31:51,270 --> 00:31:55,530
+الله سبحانه وتعالى، جاء الأمر إلى إبراهيم، فماذا 
+
+347
+00:31:55,530 --> 00:32:01,780
+يفعل إبراهيم؟ هل يتردد؟ هل
+
+348
+00:32:01,780 --> 00:32:08,960
+سيرفض الامتثال لأمر الله؟ توجه إلى ولده مباشرة، مع
+
+349
+00:32:08,960 --> 00:32:13,260
+أنه كان بمقدوره أن يمسك ابنه ويذبحه، لكن هنا المشاورة،
+
+350
+00:32:13,260 --> 00:32:16,560
+شفتوا هنا؟ قضية النبي صلى الله عليه وسلم لجأ، قال
+
+351
+00:32:16,560 --> 00:32:21,820
+له يا بني إني أرى في المنام أني أذبحك، فانظُر أنتَ
+
+352
+00:32:21,820 --> 00:32:25,340
+فاكر في الموضوع، فانظُر ماذا ترى، ماذا نبدا نعمل؟ ماذا 
+
+353
+00:32:25,340 --> 00:32:28,900
+نبدا نفعل؟ شوفوا هذا أمر من الله، شوفوا الأسلوب
+
+354
+00:32:28,900 --> 00:32:36,580
+التلطف من الأب مع ولده إبراهيم حتى وهو جالس الآن 
+
+355
+00:32:36,580 --> 00:32:40,280
+في مسألة خطيرة جدا، مسألة ذبح 
+
+356
+00:32:43,380 --> 00:32:47,840
+فذهب لمشاورته، فماذا قال الولد؟ ترك ... نشوفه الآن
+
+357
+00:32:47,840 --> 00:32:53,000
+إبراهيم ترك الأمر لإبنه حتى يؤتيه الجواب، يعني حطّ
+
+358
+00:32:53,000 --> 00:32:56,400
+... إحنا دائما بنقول حط حالك مكاني، مش هيك بنقول؟
+
+359
+00:32:56,400 --> 00:33:00,140
+لما بنكون إحنا الآن معرضين لسؤال صعب أو بيقولك ماذا 
+
+360
+00:33:00,140 --> 00:33:02,740
+رأيك في الموضوع هذا؟ بقوله حط حالك مكاني، كيف 
+
+361
+00:33:02,740 --> 00:33:06,920
+هتتصرف؟ بدي الجواب منه. ولهذا كان إبراهيم أراد أن 
+
+362
+00:33:06,920 --> 00:33:11,340
+ينتزع القرار من ابنه، مش هو اللي بديه ينفذ عليه
+
+363
+00:33:11,340 --> 00:33:15,320
+بالقوة. وهذا الأسلوب التربوي والرائع أن تنتزع 
+
+364
+00:33:15,320 --> 00:33:22,000
+القرارات من مَنْ؟ من الآخرين في وقت الشدة، إن الأمر
+
+365
+00:33:22,000 --> 00:33:26,440
+مقتضى، مقتضى في نظر إبراهيم أنه وحي من الله، لكنه
+
+366
+00:33:26,440 --> 00:33:30,120
+أراد أن يختبر الولد، فماذا قال الولد؟ شفتوا الآن
+
+367
+00:33:30,120 --> 00:33:37,140
+رأي الابن الكريم؟ أجاب إسماعيل، هذا أمر 
+
+368
+00:33:37,140 --> 00:33:43,440
+يا أبي، فبادر، مادام هذا أمر الله، هذا أمر الله يا
+
+369
+00:33:43,440 --> 00:33:48,120
+أبي فافعل ما تُؤمر ستجدني إن شاء الله من الصابرين 
+
+370
+00:33:48,120 --> 00:33:53,060
+يعني حتى الابن عرف أن هذا الأمر ليس من إبراهيم
+
+371
+00:33:53,060 --> 00:33:56,800
+وإنما هو تكليف من رب العالمين فلابد أنه يستجيب
+
+372
+00:33:56,800 --> 00:34:01,900
+ويقول إن هذا نتيجة أن هذا الأمر شديد وله وقع على
+
+373
+00:34:01,900 --> 00:34:07,140
+نفسي، لكن رغم ذلك ستجدني بإذن الله صابراً، شفتوا
+
+374
+00:34:07,140 --> 00:34:11,120
+القضية، الكلام الرائع، حتى يتمنى على الله الصبر قبل
+
+375
+00:34:11,120 --> 00:34:16,840
+أن تحدث المصيبة، إنسان يعرف أنه سيُطَبَخ ويُمتثل لأمر 
+
+376
+00:34:16,840 --> 00:34:21,140
+الله، وشف بيقدم المشي، إن شاء الله صابراً، شفتوا 
+
+377
+00:34:21,140 --> 00:34:25,740
+الكلام الرائع، وهذا هو إبراهيم يكتشف أن ابنه 
+
+378
+00:34:25,740 --> 00:34:31,630
+ينافسه في حبه لله الآن، ليس بس أنا اللي بحب ربنا 
+
+379
+00:34:31,630 --> 00:34:35,030
+وقدام تفيل، كمان الابن، وعشان هيك إحنا بنقول دائما
+
+380
+00:34:35,030 --> 00:34:39,630
+في البيت المسلم أن الأب والابن والزوجة إذا كان 
+
+381
+00:34:39,630 --> 00:34:43,770
+انسجام في الفكر والعقيدة، البيت المسلم، صحيح بأمه 
+
+382
+00:34:43,770 --> 00:34:48,810
+الحب والسعادة والوقار، وقضية الأمن والسلام، ولهذا
+
+383
+00:34:48,810 --> 00:34:54,920
+على طول مباشرة ننتقل إلى ميدان الذبح، لأنه هو على
+
+384
+00:34:54,920 --> 00:34:59,540
+طول أنه بنشوف أن إبراهيم عليه السلام أنه جاء بولده
+
+385
+00:34:59,540 --> 00:35:04,420
+وضعه لما أسلم وطلعه للجبين، حطه على وجهه وبدأ
+
+386
+00:35:04,420 --> 00:35:09,680
+الآن التنفيذ وإذا بإبراهيم يرفع بالسكين فلما
+
+387
+00:35:09,680 --> 00:35:14,640
+أسلماه، أه شفتوا الآن الإسلام استسلام حقيقي لله
+
+388
+00:35:14,640 --> 00:35:22,690
+ولم يبقَ، شوفوا الآن الاستسلام المسلم يعطي كل شيء، كل
+
+389
+00:35:22,690 --> 00:35:26,750
+ما يملك الآن، يا شي، بيملك إبراهيم أغلى من ابنه اللي
+
+390
+00:35:26,750 --> 00:35:32,690
+جاءوا بعد 86 سنة، يعني قدم كل شيء وهذا المطلوب من 
+
+391
+00:35:32,690 --> 00:35:36,810
+الإنسان المسلم أن يقدم بين يدي الله كل ما يملك
+
+392
+00:35:36,810 --> 00:35:40,450
+ليس في شيء غالي على الدين، ليس في شيء غالي على منهج 
+
+393
+00:35:40,450 --> 00:35:45,490
+الله سبحانه وتعالى، وفي هذه اللحظة الأخيرة وهو يضع
+
+394
+00:35:45,490 --> 00:35:50,970
+السكين على رقبته، وإذا بالفرج والنجاة تأتي من الله
+
+395
+00:35:50,970 --> 00:35:57,450
+تعالى وفديناه بذبح عظيم، وصار هذا اليوم عيدا لمن؟
+
+396
+00:35:57,450 --> 00:36:02,710
+للمسلمين، هذا العيد يذكرهم بمعنى الإسلام الحقيقي
+
+397
+00:36:02,710 --> 00:36:07,290
+معنى التضحية، الامتثال، التضحية الكبرى لله سبحانه 
+
+398
+00:36:07,290 --> 00:36:12,470
+وتعالى من أجل دين الله سبحانه وتعالى، إذا الذبيح من
+
+399
+00:36:12,470 --> 00:36:18,300
+هو؟ إسماعيل، لكن هنا نجد في بعض الكتب مثلا في كتاب 
+
+400
+00:36:18,300 --> 00:36:25,760
+التفسير للطبري يقول أن الذبيح هو إسحاق، وطبعا هنا
+
+401
+00:36:25,760 --> 00:36:30,620
+أن كثير من كتب الإسرائيليين تقول أن الذبيح هو
+
+402
+00:36:30,620 --> 00:36:35,900
+إسحاق وليس إسماعيل، الآن السؤال اللي إحنا بنشوفه و
+
+403
+00:36:35,900 --> 00:36:42,200
+بنقول عنه يعني في بالكم، مغيّة الأدلة التي تدلل على 
+
+404
+00:36:42,200 --> 00:36:47,540
+أن الذبيح إسماعيل وليس إسحاق، فضل، الدليل الأول أن
+
+405
+00:36:47,540 --> 00:36:51,400
+إسماعيل هو الذي ذهب إلى مكة وعاش في مكة وليس إسحاق 
+
+406
+00:36:51,400 --> 00:36:55,880
+يعني إسحاق عاش في فلسطين ولم يذهب إلى مكة، صحيح،
+
+407
+00:36:55,880 --> 00:37:01,680
+يعني الذبيح إسماعيل، المعروف أن إسماعيل وأمه هاجر، 
+
+408
+00:37:01,680 --> 00:37:07,300
+هما كانا بمكة، أما إسحاق وأمه سارة بعد ذلك كانا 
+
+409
+00:37:07,300 --> 00:37:12,100
+في أين؟ كانا عايشين في فلسطين، والذبح حدث في مكة،
+
+410
+00:37:12,100 --> 00:37:16,040
+إذا هذا دليل، إنه لأن الذبيح إسماعيل هو الذي كان
+
+411
+00:37:16,040 --> 00:37:20,460
+بمكة والذبح حدث بمكة، وبالتالي إذا هذا يدلّل، هذا 
+
+412
+00:37:20,460 --> 00:37:21,880
+دليل أول، الدليل الثاني 
+
+413
+00:37:28,290 --> 00:37:33,290
+يا الله، أفتح عليكم، كل الأدلة بتقول أن إبراهيم قام 
+
+414
+00:37:33,290 --> 00:37:39,970
+بأمر أن يذبح ولا دخل بكر ولا شكّ، ليس في حد بيشك أنه 
+
+415
+00:37:39,970 --> 00:37:44,470
+لا من أهل الكتاب ولا من المسلمين أن البكر من هو
+
+416
+00:37:44,470 --> 00:37:50,970
+إسماعيل، طيب، الثالث، الرأي الثالث فضل
+
+417
+00:38:02,830 --> 00:38:10,130
+شوفوا الآن الله سبحانه وتعالى قد بشر سارة بإسحاق 
+
+418
+00:38:10,130 --> 00:38:15,190
+وكمان أنه ليس بس أنه إسحاق بده ينجب ويجيب ولد
+
+419
+00:38:15,190 --> 00:38:21,640
+فمعقول، فمن المستحيل أن يبشرها بولده أنه بده ينجب
+
+420
+00:38:21,640 --> 00:38:25,300
+بعد ذلك وهو بيأمروا بالذبح، شفتوا؟ يعني كيف أن هو 
+
+421
+00:38:25,300 --> 00:38:29,700
+بيقولهم إن هذا لابد أن يذبح وبعدين أنا ببشرك إنه
+
+422
+00:38:29,700 --> 00:38:33,320
+بده يجيب يولد وبعدين إنه كمان الولد يجي ولد، هذا
+
+423
+00:38:33,320 --> 00:38:37,960
+تناقض بيصير ومحال.. محال على الله سبحانه وتعالى أن 
+
+424
+00:38:37,960 --> 00:38:42,800
+يحدث هذا التناقض لقول الله تعالى قالين فبشرناها 
+
+425
+00:38:42,800 --> 00:38:47,260
+لمين؟ لصارة فبشرناها بإسحاق ومين ورا إسحاق؟
+
+426
+00:38:47,800 --> 00:38:52,140
+يعني بده يجيك إسحاق وإسحاق بده يجيب يعقوب، طيب
+
+427
+00:38:52,140 --> 00:38:56,200
+بدل إسحاق بده يجيب يعقوب كيف بده يذبح؟ إذا هذا لا
+
+428
+00:38:56,200 --> 00:39:00,460
+يمكن، إذا كنا بثلاث نقاط تدلل على أن الذبيح هو
+
+429
+00:39:00,460 --> 00:39:06,730
+إسماعيل وليس هو إسحاق وهذه التأكيدات جاءت من 
+
+430
+00:39:06,730 --> 00:39:11,010
+القرآن الكريم اللي هو وكذلك بالدليل العقلي. إذن 
+
+431
+00:39:11,010 --> 00:39:15,630
+في عندنا دليل نقلي من القرآن فبشرناها بإسحاق ومن
+
+432
+00:39:15,630 --> 00:39:21,540
+ورا إسحاق يعقوب. ثم هناك أدلة عقلية، هناك الدليل
+
+433
+00:39:21,540 --> 00:39:25,220
+النقلي القرآني، وديري بالك في السؤال، يعني ممكن
+
+434
+00:39:25,220 --> 00:39:30,440
+يجي السؤال ما هي الأدلة النقلية التي تدل العلامة
+
+435
+00:39:30,440 --> 00:39:34,940
+على الذبح وإسماعيل، وممكن أقول لك الأدلة العقلية، الأدلة
+
+436
+00:39:34,940 --> 00:39:38,460
+العقلية اثنين، إن هو الابن البكر، وإن هو اللي كان 
+
+437
+00:39:38,460 --> 00:39:43,360
+بمكة، لكن النقلية يعني في نص من القرآن ومن هنا
+
+438
+00:39:43,360 --> 00:39:49,300
+بنحفظ فبشرناها بإسحاق ومن ورا إسحاق يعقوب الآن 
+
+439
+00:39:49,300 --> 00:39:53,900
+البشرة بعد ذلك بمن؟ بإسحاق عليه السلام، من أنت 
+
+440
+00:39:53,900 --> 00:40:00,200
+تقرأ الآيات القرآنية؟ أنت طيب تصدر، بنشوف وجوه 
+
+441
+00:40:00,200 --> 00:40:01,000
+جديدة للقراءة
+
+442
+00:40:04,430 --> 00:40:12,810
+ولقد جاءت رسلنا إبراهيم بالبشرى قالوا سلاما وقال
+
+443
+00:40:12,810 --> 00:40:23,500
+سلاما فمال بما جاء بعد القريب فلما رأى أيديهم لا تصلوا 
+
+444
+00:40:23,500 --> 00:40:32,040
+إليهم أوجس منهم خيفة قالوا لا تخف إننا 
+
+445
+00:40:32,040 --> 00:40:42,640
+أُرسلنا إلى قوم لوط وإن عدوا طائعة فضحكت فبشرناها 
+
+446
+00:40:42,640 --> 00:40:52,310
+بإسحاق قالت يا ويلتا يا ويلتا
+
+447
+00:40:52,310 --> 00:41:02,450
+أأولد و أنا عجوز وهذا بعلي شيخ كبير إن هذا لشيء عجيب 
+
+448
+00:41:02,450 --> 00:41:11,110
+قالوا أتعجبين من أمر الله رحمة الله وبركاته عليكم 
+
+449
+00:41:11,110 --> 00:41:18,790
+أهل البيت إنه حميد مبارك الله فيك، شوفوا الآيات 
+
+450
+00:41:18,790 --> 00:41:25,630
+القرآنية ولقد جاءت رسلنا إبراهيم بالبشرة والبشرة 
+
+451
+00:41:25,630 --> 00:41:31,050
+بتحمل في طياتها اثنين، لأ لأ لأ، اثنين، خبرين، سرات 
+
+452
+00:41:31,050 --> 00:41:35,430
+بشرة للمؤمنين، تطمين لهم وتثمين لفؤادهم وبشرة
+
+453
+00:41:35,430 --> 00:41:39,230
+للكفار السخرية والتهكم الله يهديكي، احنا قلنا
+
+454
+00:41:39,230 --> 00:41:43,630
+لما؟ آه قلت بتحمل في طياتها بشرة، بشريتين، اثنتين
+
+455
+00:41:45,260 --> 00:41:50,500
+الله يفتح عليك، يعني بمعنى أن الملائكة الجاية على 
+
+456
+00:41:50,500 --> 00:41:54,660
+إبراهيم، بتقولوا أنا بحمل معايا اثنتين، بشريات
+
+457
+00:41:54,660 --> 00:42:00,360
+اثنين، البشرة الأولى، شوفوا الآن، أنهم جاوا إلى
+
+458
+00:42:00,360 --> 00:42:05,690
+مين؟ أُرسلنا إلى قوم لوط، ليش قوم لوط؟ يعني جئنا
+
+459
+00:42:05,690 --> 00:42:11,750
+لنُهلِك قوم لوط الذين ارتكبوا الفاحشة، يعني بشر 
+
+460
+00:42:11,750 --> 00:42:16,970
+بانتصار، تحقيق أن هؤلاء الذين فسدوا وبدؤوا يفسدون،
+
+461
+00:42:16,970 --> 00:42:22,650
+يعني طمأن إبراهيم على مستقبل لوط عليه السلام أنا 
+
+462
+00:42:22,650 --> 00:42:27,330
+هأُهدئ لك المشكلة لأن إبراهيم كان منزعج من مين؟
+
+463
+00:42:27,330 --> 00:42:31,610
+منزعج على ابن أخيه ذلك النبي الذي كان في القوم
+
+464
+00:42:31,610 --> 00:42:37,230
+المجاور إبراهيم كان في فلسطين في حبرون الخليل ولوط 
+
+465
+00:42:37,230 --> 00:42:41,510
+كان في قرى السدوم منطقة أريحا والاثنين في فلسطين 
+
+466
+00:42:41,510 --> 00:42:47,550
+يعني مجاور له وكان منزعج لأن هؤلاء القوم شذّوا عن 
+
+467
+00:42:47,550 --> 00:42:54,610
+الفطرة كان خائف فقال له احنا ما تخافش احنا جايين
+
+468
+00:42:54,610 --> 00:43:01,350
+نبشرك بأنه جايين ندمر قوم لوط الذين شذّوا عن الفطرة 
+
+469
+00:43:01,350 --> 00:43:03,690
+ثم المرأة البشرة الثانية
+
+470
+00:43:07,210 --> 00:43:10,490
+حملة الهلاك السلب، لكن أنا لما أجيبشروا  أنا بشرة
+
+471
+00:43:10,490 --> 00:43:14,570
+بالنسبة لي، أنا الآن لما يقولوا لي والله ستدمر دولة 
+
+472
+00:43:14,570 --> 00:43:20,410
+إسرائيل، أَبْدأ أرقص فرحًا وضربًا كمان، ليه؟ لأن بشرة إلي 
+
+473
+00:43:20,410 --> 00:43:28,310
+بهلاك الكفار، لكنها ربما لو كانت لهم تحمل السوء،
+
+474
+00:43:28,310 --> 00:43:33,230
+في وين هذا الكلام؟ في سورة المطففين، في سورة 
+
+475
+00:43:33,230 --> 00:43:34,670
+المطففين إيش قال البشرة؟
+
+476
+00:43:39,980 --> 00:43:45,180
+الله أكبر في سورة المطففين عندما القرآن الكريم 
+
+477
+00:43:45,180 --> 00:43:52,940
+بتكلم عن قضية البشرة والأمل لمين؟ آه فالذين 
+
+478
+00:43:52,940 --> 00:44:00,560
+آمنوا من الكفار يضحكون على الكفار وينظرون. الآن
+
+479
+00:44:00,560 --> 00:44:05,930
+هم بيضحكوا منهم نتيجة إيش؟ كانوا يسخرون منهم في
+
+480
+00:44:05,930 --> 00:44:08,630
+الدنيا الآن ويسخرون منهم في الآخرة وبالتالي كمان 
+
+481
+00:44:08,630 --> 00:44:15,290
+مش بس إيه؟ فبشرناهم بعذاب قليل فبشرناهم بعذاب قليل
+
+482
+00:44:15,290 --> 00:44:20,710
+البشرة تحمل للمؤمنين صحيح لكن إن كانت هنا للكافرين
+
+483
+00:44:20,710 --> 00:44:24,790
+تحمل الاستهزاء لكن هذه البشرة مش للكفار هذه البشرة
+
+484
+00:44:24,790 --> 00:44:30,150
+لمين؟ لإبراهيم عليه السلام فهي تحمل الأخبار السارة 
+
+485
+00:44:30,150 --> 00:44:35,790
+إذا البشرة في الـ .. في الـ .. بيسموها في الإجمال وفي 
+
+486
+00:44:35,790 --> 00:44:42,390
+العموم تحمل السرور، لكن إن جاءت للكفار فتحمل السوء 
+
+487
+00:44:42,390 --> 00:44:48,310
+والهلاك والدمار إذا من هنا، شوفي فبشرناه قال لا تخف 
+
+488
+00:44:48,310 --> 00:44:54,870
+إن أرسلنا إلى قوم لوط وامرأته قائمة واجفة قاعدة
+
+489
+00:44:54,870 --> 00:45:00,830
+بتسمع الكلام فضحكت استبشرت خير من أنه يُهلك من؟ قال
+
+490
+00:45:00,830 --> 00:45:04,850
+لها طيب خذي البشرة الثانية إليك فبشرناها بإسحاق
+
+491
+00:45:04,850 --> 00:45:11,890
+يعني بعد أن ضحكت واستبشرت من الخبر الأول واستبشرت خير
+
+492
+00:45:11,890 --> 00:45:18,330
+بهلاك قوم لوط وإذا بالخبر الثاني لها فأخذتها 
+
+493
+00:45:18,330 --> 00:45:23,770
+الدهشة قالت يا ويلتان شوفوا ده ليه الأسلوب دهشة 
+
+494
+00:45:23,770 --> 00:45:29,230
+أقالده وأنا عجوز أنا امرأة بلغت من الكبر اعتيادًا 
+
+495
+00:45:29,230 --> 00:45:36,210
+وهذا بعلي زوجي شيخ كبير إن هذا لشيء عجيب إذا قضية 
+
+496
+00:45:36,210 --> 00:45:43,720
+الاستعجاب والدهشة من مين هنا؟ من سارة عرفان
+
+497
+00:45:43,720 --> 00:45:49,560
+سارة؟ نعم صحيح من سارة إذا هنا دَغْدَغَتْها من هذه القضية
+
+498
+00:45:49,560 --> 00:45:56,180
+ولكنها الآن قالت قالوا أتعجبين من أمر الله رحمته 
+
+499
+00:45:56,180 --> 00:46:01,740
+الله وبركاته عليكم أهل البيت إنه حميد مجيد إذا 
+
+500
+00:46:01,740 --> 00:46:06,240
+الآن القرآن الكريم يؤكد لها هذا المعنى شوفوا الآن 
+
+501
+00:46:06,240 --> 00:46:13,830
+ضحكت عندك في صبغة 97 ماذا يقول عن كلمة ضحكت؟ قال
+
+502
+00:46:13,830 --> 00:46:21,210
+ضحكت بمعنى ضحكت استبشارًا بذلك والمعنى الثاني شوف 
+
+503
+00:46:21,210 --> 00:46:28,030
+الآن تحت في الحاشية في رقم اثنين قال بعضهم أيحاضت
+
+504
+00:46:28,730 --> 00:46:35,990
+ولكن الراجح هو قول الجمهور لأنه الضحك الصحيح، ضحكت 
+
+505
+00:46:35,990 --> 00:46:43,950
+ليه؟ لأنها سمعت الخبر الصار بتدمير قومه، فابتسمت
+
+506
+00:46:43,950 --> 00:46:48,030
+وسرت لهذا الخبر، وهو الرأي الصحيح، أما والله ضحكت 
+
+507
+00:46:48,030 --> 00:46:51,850
+بمعنى حبط، طب كيف يعني؟ يعني على طول يعني الزلمة
+
+508
+00:46:51,850 --> 00:46:57,780
+جايًا فحبط يعني؟ الله يفتح عليه، يعني حتى فضحكت و
+
+509
+00:46:57,780 --> 00:47:01,720
+بعدين أجت فبشرناها بإسحاق، إذا هي كمان حتى في سياق 
+
+510
+00:47:01,720 --> 00:47:06,820
+القرآن الكريم تتنافى من ذلك طلوع فلما رأى أيديهم 
+
+511
+00:47:06,820 --> 00:47:11,540
+لا تصلوا إليهم نكرهم، هذول دخلوا عليهم، فماذا فعل؟
+
+512
+00:47:11,540 --> 00:47:15,680
+قدم لهم طعامًا حنيذًا، حنيذ يعني مشوي حتى قيل إنه على
+
+513
+00:47:15,680 --> 00:47:20,820
+الجمر أو بعض الحصى الصخر اللي كان بيزيد الأمر 
+
+514
+00:47:20,820 --> 00:47:26,550
+اشتعالًا وحرارة وكان هذا من أطيب الطعام الآن بناخذ
+
+515
+00:47:26,550 --> 00:47:36,610
+جواز إكرام الضيف، يعني هنا إنه على الإنسان أن يعلم
+
+516
+00:47:36,610 --> 00:47:44,210
+أن إكرام الضيف شيء ما له محبة، مندوب، يعني حكم
+
+517
+00:47:44,210 --> 00:47:49,600
+إكرام الضيف إيش ما له؟ مندوب مستحب للأمة أو 
+
+518
+00:47:49,600 --> 00:47:54,920
+للمسلمين أن يُكرموا ضيوفهم. الإنسان شوفوا صارت
+
+519
+00:47:54,920 --> 00:47:59,320
+الملائكة الثلاثة فلما وردوا إبراهيم  حاسبهم ضيوفًا 
+
+520
+00:47:59,320 --> 00:48:03,080
+فقالوا سلامًا قال سلامًا يعني ردّ السلام طب بالمثل
+
+521
+00:48:03,080 --> 00:48:09,580
+فاختار إبراهيم عجلاً سمينًا وذبحه وقدمه طلع هو بيأكل 
+
+522
+00:48:09,580 --> 00:48:13,560
+ويشجعهم عشان .. شوفوا الآن قضية آداب الضيافة كان 
+
+523
+00:48:13,560 --> 00:48:17,220
+يشجعهم .. يعني مو يجوز تحطي الأكل وتسيبي .. لأ هو
+
+524
+00:48:17,220 --> 00:48:20,960
+كان بيشجعهم بيأكل فلما أجملهم شافهم بكلوش أوجس في 
+
+525
+00:48:20,960 --> 00:48:24,520
+نفسي خيفة وهذا من التقاليد العربية معروفة .. لما 
+
+526
+00:48:24,520 --> 00:48:28,740
+أنت ما تأكلش الطعام معناته هذا يحمله في أنفسهم شرًّا
+
+527
+00:48:28,740 --> 00:48:32,600
+لصاحب البيت فلحظة إبراهيم ذلك .. شوفوا الآن الدليل
+
+528
+00:48:32,600 --> 00:48:35,740
+طالع .. لحظة إبراهيم بينه وبين نفسه أكثر من
+
+529
+00:48:35,740 --> 00:48:40,280
+ملاحظة .. طلع شوية لاحظ أنهم دخلوا عليه فجأة، اثنين
+
+530
+00:48:40,280 --> 00:48:44,880
+لم يكونوا معروفين عندهم، وهو الضيف لما بيجي في 
+
+531
+00:48:44,880 --> 00:48:48,380
+الصحراء، إيش بيكون؟ بيكون راكب على دابة، لكن لم
+
+532
+00:48:48,380 --> 00:48:52,860
+يُرْمَحْهُمْ شيء من ذلك، بعدين وجوههم غريبة تمامًا عنهم،
+
+533
+00:48:52,860 --> 00:48:56,740
+وبعدين مع ذلك أنه أكرمهم، شفتي؟ هذه دلالات بدنا 
+
+534
+00:48:56,740 --> 00:49:01,410
+نفهمها شوفوا الآن أرسلناه بإسماعيل طلع فسكت الأجوز
+
+535
+00:49:01,410 --> 00:49:06,030
+وجهها أي لطمت وجهها من أجل المفاجأة وشوفوا هنا
+
+536
+00:49:06,030 --> 00:49:10,650
+قضية المسألة أن إبراهيم عليه السلام سماه الله 
+
+537
+00:49:10,650 --> 00:49:15,970
+تعالى بمين بإسماعيل كان يسمى بالحليم وإما إسحاق 
+
+538
+00:49:15,970 --> 00:49:20,750
+سماه بالعليم من هنا أيها الأخوات الكريمات نقف عند 
+
+539
+00:49:20,750 --> 00:49:24,650
+هذا القدر ونكتفي بارك الله فيكم سبحانك اللهم 
+
+540
+00:49:24,650 --> 00:49:28,960
+وبحمدك نشهد أن لا إله إلا أنت نستغفرك ونتوب إليك 
+
+541
+00:49:28,960 --> 00:49:31,740
+والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/XnZd1HEevlM_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/XnZd1HEevlM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7c1bb6dd494ede504a2641c694d19e728dfc46cd
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/XnZd1HEevlM_postprocess.srt
@@ -0,0 +1,2164 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:11,760 --> 00:00:14,900
+الحمد لله رب العالمين والصلاة والسلام على رسول
+
+3
+00:00:14,900 --> 00:00:18,180
+الله وبعد أيها الأخوات الكريمات وحيكم بتحية
+
+4
+00:00:18,180 --> 00:00:21,660
+الإسلام العظيم فالسلام عليكم ورحمة الله تعالى
+
+5
+00:00:21,660 --> 00:00:26,220
+وبركاته نلتقى اليوم مع موضوع جديد وهو قصة إحياء
+
+6
+00:00:26,220 --> 00:00:31,880
+الطير وخاده كانت من الفوارق في حياة إبراهيم عليه
+
+7
+00:00:31,880 --> 00:00:36,040
+السلام مين بدأ تقرأ الآيات القرأنية تفضل أعوذ
+
+8
+00:00:36,040 --> 00:00:43,350
+بالله من الشيطان العظيموإتقال إجراني وافيرني كيف
+
+9
+00:00:43,350 --> 00:00:52,690
+تولي الموتة قال ولم تؤمن قال بلى ولكن ليطمئن قلبي
+
+10
+00:00:52,690 --> 00:01:01,670
+قال فاخد أربعة ذنب من الطير فصرهم إليه ثم اجعل على
+
+11
+00:01:01,670 --> 00:01:04,930
+كل جبل منهم جزء
+
+12
+00:01:12,720 --> 00:01:21,660
+بارك الله فيك شوفوا الآيات تتحدث عن قضية ذبح
+
+13
+00:01:21,660 --> 00:01:29,520
+إبراهيم أربعة من الطير وفرق بين أجزائه على الجبال
+
+14
+00:01:29,520 --> 00:01:36,730
+لكن هذا الذبح وهذه الطريقة من إبراهيم عليه السلامو
+
+15
+00:01:36,730 --> 00:01:45,450
+يتصور لنا أنه يسأل ربه أن يريه كيف يحيي الموتةهل
+
+16
+00:01:45,450 --> 00:01:52,030
+معنى ذلك أن إبراهيم عليه السلام كان يريد مثلا أن
+
+17
+00:01:52,030 --> 00:01:56,790
+يطمئن إلى قدرة ربه وعظمة ربه؟ هل إبراهيم عليه
+
+18
+00:01:56,790 --> 00:02:02,990
+السلام كان .. يعني بمعنى شاكا في قدرة الله وعظمة
+
+19
+00:02:02,990 --> 00:02:07,930
+الله حتى يريد أن يطمئن قلبه كما يقول البعض؟ طب إيش
+
+20
+00:02:07,930 --> 00:02:12,110
+المشكلة؟ يعني مدلولك للآيات القرآنية؟
+
+21
+00:02:21,390 --> 00:02:27,990
+إذا إحنا بنقول إنه الآيات القرأنية الواضحة ليست حب
+
+22
+00:02:27,990 --> 00:02:33,510
+استطلاق من إبراهيم ولا كذلك أراد أن يرى يد الجلال
+
+23
+00:02:33,510 --> 00:02:39,060
+الخالق وهي تعمل ولم يرى الأسلوباللي في النهاية بده
+
+24
+00:02:39,060 --> 00:02:44,480
+يتكلم عنه ولا كذلك أنه اكتفى بما قاله الله ولم
+
+25
+00:02:44,480 --> 00:02:47,340
+يذبح الطير يعني بمعنى .. تاقة بعض المفسير أنه
+
+26
+00:02:47,340 --> 00:02:51,600
+اكتفى بما قاله الله وانتهى الموضوع لأ لأ لأ مش كل
+
+27
+00:02:51,600 --> 00:02:56,360
+هذا وإنما قضية التشوف إلى عظمة الله سبحانه وتعالى
+
+28
+00:02:56,360 --> 00:03:02,860
+يعني السؤال هنا كان عبارة عن شفتي سؤال الكشف
+
+29
+00:03:02,860 --> 00:03:10,480
+والبيان وليسأيوة ليس طلبا للبرهان على الإطلاق وليس
+
+30
+00:03:10,480 --> 00:03:15,540
+كذلك طلبا لتقوية الإيمان يعني إبراهيم عليه السلام
+
+31
+00:03:15,540 --> 00:03:21,240
+ليس بحاجة إلى أن يزداد إيمان على إيمانه وليس بحاجة
+
+32
+00:03:21,240 --> 00:03:27,260
+كذلك إلى قضية و هي طلب إن برهان على أن الله تعالى
+
+33
+00:03:27,260 --> 00:03:31,780
+قادر على أن يحيي الموت أو غير الله وإنما كان
+
+34
+00:03:31,780 --> 00:03:37,480
+الإصفة مناة للكشف والبيانيريد أن يتبين أو يبين
+
+35
+00:03:37,480 --> 00:03:44,700
+للآخرين كذلك من الأمة أو من قومه أن هذه انت تلمسوا
+
+36
+00:03:44,700 --> 00:03:50,880
+قضية اليد الإلهية وهي تخلق شفته؟ يعني بمعنى أن هذا
+
+37
+00:03:50,880 --> 00:03:56,600
+اللي سماه الكاتب التشوف إلى ملابسة سر الصنعة
+
+38
+00:03:56,600 --> 00:04:03,300
+الإلهية هو التشوف والتطلع لرؤية أسرار الصنعةكيف؟
+
+39
+00:04:03,300 --> 00:04:08,220
+يعني بمعنى أن هذا دليل عظمة الله، خلق هذا الكون،
+
+40
+00:04:08,220 --> 00:04:11,620
+خلق الإنسان، خلق البشر، خلق السماوات والأرض وما
+
+41
+00:04:11,620 --> 00:04:16,000
+فيهما، هذا يدل على عظمة الله، لكن في فرق من أن هذا
+
+42
+00:04:16,000 --> 00:04:20,540
+يدل على العظمة وقضية اللي هو السر في الصنعة أو
+
+43
+00:04:20,540 --> 00:04:25,240
+كيفية الصنعة، وهو يرى هذا الخلق، شوفوا الآن، ايش
+
+44
+00:04:25,240 --> 00:04:28,700
+قال له القرآن الكريم؟ ماذا قال؟ قال خذ أربعة من
+
+45
+00:04:28,700 --> 00:04:34,520
+الطيرفصرهن اليك ثم جعل على كل جبل منهن جزء يعني
+
+46
+00:04:34,520 --> 00:04:39,480
+اذبح اربع من الطير واخدهم وخلطهم وودي كل واحدة او
+
+47
+00:04:39,480 --> 00:04:44,900
+كل جزء منهم على جبل ثم دعوهن ياتينا كسعيات من هنا
+
+48
+00:04:44,900 --> 00:04:49,860
+تتمثل الكيفية وهو يرى قضية إعادة الخلق من جديد بأم
+
+49
+00:04:49,860 --> 00:04:57,940
+عينه وهذا عظمتعظمة الكشف والبيان التي يوضحها لأمته
+
+50
+00:04:57,940 --> 00:05:02,540
+ولقومه حتى بالفعل أن تكون هي زاد على الطريق لإيه
+
+51
+00:05:02,540 --> 00:05:06,620
+حتى يزداد. هم الذين يؤمنون بالله سبحانه وتعالى
+
+52
+00:05:06,620 --> 00:05:11,940
+وبعظمته وقدرته. نعم، إذا هو الآن لو قلت إنه نوع
+
+53
+00:05:11,940 --> 00:05:16,210
+الإستفام أرني كيف تحيي الموتةإذا الاستفام جاء
+
+54
+00:05:16,210 --> 00:05:22,530
+للكشف والبيان ولرؤية أسرار الصناعة الإلهية في قلوب
+
+55
+00:05:22,530 --> 00:05:27,410
+أقرب المقربين وليس طلبا للبرهان أو تقوية الإيمان
+
+56
+00:05:27,410 --> 00:05:30,870
+وثباته كمالي واستقراري. إذا فاهمنا قضية الاستفام
+
+57
+00:05:30,870 --> 00:05:38,240
+هنا؟ طيب الآن إبراهيم عليه السلام بعد أنقذف الله
+
+58
+00:05:38,240 --> 00:05:44,560
+تعالى في قلبه اليقين واطمئنه بانه لابد ان يكمل
+
+59
+00:05:44,560 --> 00:05:48,600
+مشوار الدعوة الى الله طبعا هنا انشهر
+
+60
+00:05:52,110 --> 00:06:01,210
+الناس تتحدث اولا عن تضحية إبراهيم وبعدين تتحدثوا
+
+61
+00:06:01,210 --> 00:06:05,430
+عن ثبات إبراهيم أمام الطاغية وكيف أن إبراهيم ثبت
+
+62
+00:06:05,430 --> 00:06:10,550
+أمام النمرود أمام الحاكم الذي ادعى الألغية وتقالها
+
+63
+00:06:10,550 --> 00:06:16,490
+عند الناس وعبدوه.وهذا وقف في وجهه كذلك تحدثوا عن
+
+64
+00:06:16,490 --> 00:06:21,450
+المعجزة التي رأوها بأم عينهم وإبراهيم عليه السلام
+
+65
+00:06:21,450 --> 00:06:25,790
+يقذف في النار فيخرجوا ناجيا بإذن الله سبحانه
+
+66
+00:06:25,790 --> 00:06:31,550
+وتعالى وكيف كل ذلك الآن هؤلاء القوم كانوا يروا هذا
+
+67
+00:06:31,550 --> 00:06:36,250
+الثبات من إبراهيم ومع ذلك شوف رغم كل هذه الدلائل
+
+68
+00:06:36,250 --> 00:06:45,090
+وكل هذه المعطيات القوية لم يؤمن له إلاإتنين لط و
+
+69
+00:06:45,090 --> 00:06:54,210
+هو ابن أخي لط ابن هاران شوفوا و مين و سارة و سارة
+
+70
+00:06:54,210 --> 00:06:58,770
+هي زوجة مين إبراهيم عليه السلام بعد أن آمرته
+
+71
+00:06:58,770 --> 00:07:05,250
+تزوجها فماذا يفعل إبراهيم يمكث في بلد يستمر فيه
+
+72
+00:07:05,250 --> 00:07:11,630
+عشرات بل مئات السنين يدعوهم إلى الله ولا مستجيبإذا
+
+73
+00:07:11,630 --> 00:07:16,370
+من هنا بنقول أن أرض الله واسعة، إذا عليه أن يذهب
+
+74
+00:07:16,370 --> 00:07:21,690
+إلى مكان آخر، يدعو فيه وكيل أن الأمر جاء من الله
+
+75
+00:07:21,690 --> 00:07:26,950
+سبحانه وتعالى أن يخرج إبراهيم عليه السلام يبحث عن
+
+76
+00:07:26,950 --> 00:07:32,330
+منطقة أخرى، فذهب إلى أور، ثم مدينة حاران، ثم بعد
+
+77
+00:07:32,330 --> 00:07:36,670
+ذلك رحل إلى فلسطين وخاد أخوه التكليف الإلهي أن
+
+78
+00:07:36,670 --> 00:07:43,120
+يغاجر إلى فلسطين مع زوجته وابن أخيه لوتإذا بعد أن
+
+79
+00:07:43,120 --> 00:07:47,480
+هاجر إلى فلسطين قيل أن إبراهيم عليه السلام ذهب إلى
+
+80
+00:07:47,480 --> 00:07:55,700
+مصر ووصلت الأخبار إلى ملك مصر بوصول رجل ومعه امرأة
+
+81
+00:07:55,700 --> 00:08:01,460
+وهذه المرأة من أجمل النساء وبدأ .. اه طبعا شوفوا
+
+82
+00:08:01,460 --> 00:08:06,330
+الآن قضية الفسادفي الحُكّام أولاً كنا ظلم. الآن
+
+83
+00:08:06,330 --> 00:08:13,170
+بنتكلم عن قضية مسألة في مصار آخر أو محور آخر. الآن
+
+84
+00:08:13,170 --> 00:08:19,010
+أعجب بهذه المرأة وبجمالها بالسماع فكيف لو رأى؟
+
+85
+00:08:19,010 --> 00:08:24,950
+شفتوا الآن التحرش؟ وبالتالي طمع بها فأرسل جنوده
+
+86
+00:08:24,950 --> 00:08:32,110
+ليأتوه بهذه المرأة وأمرهم بأن يسألوا الرجل الذي
+
+87
+00:08:32,110 --> 00:08:39,610
+معهافإن كان زوجها فليقتلوه فجاء الوحي إلى إبراهيم
+
+88
+00:08:39,610 --> 00:08:47,610
+عليه السلامفأخبره بما كان يدوره في خلة من ذلك
+
+89
+00:08:47,610 --> 00:08:53,610
+الملك الطاغية المجرم فجاء بزوجه هاجر وسارة وقال
+
+90
+00:08:53,610 --> 00:09:00,090
+لها إن سألوك عني فقولي أنك أختي وطبعا إيه معناته؟
+
+91
+00:09:00,090 --> 00:09:04,370
+أخته في الله لأنه لم يكن في الأرض مسلم غيره وغيرها
+
+92
+00:09:04,370 --> 00:09:09,650
+وطبعا من؟ اللي هو لوت عليه السلاموقال لها ما على
+
+93
+00:09:09,650 --> 00:09:15,450
+هذه الأرض مؤمن غيري وغيرك فكل أخي المصر كانوا على
+
+94
+00:09:15,450 --> 00:09:20,330
+الكفر انا ذاك وليس فيها موحد لله عز وجل طب ماذا
+
+95
+00:09:20,330 --> 00:09:26,710
+يفعل؟ شوفوا الآنجاء الجنود وسألوا إبراهيم ما تكون
+
+96
+00:09:26,710 --> 00:09:31,410
+هذه منك؟ ايش الصلة بيننا؟ قال اختى فلمّا عرفت سارة
+
+97
+00:09:31,410 --> 00:09:38,130
+أن ملك مصر فاجر ويريدها أخدت تدعو الله قائلة اللهم
+
+98
+00:09:38,130 --> 00:09:43,290
+شوفوا الآن الدعاء المرأة الآن تعرض إلى قضية محنة
+
+99
+00:09:43,290 --> 00:09:47,650
+إلى قضية فتنة فماذا تفعل لجأت إلى الله سبحانه
+
+100
+00:09:47,650 --> 00:09:53,840
+وتعالى مع أن زوجها نبيلم تجعل خناكا واسطة بينها
+
+101
+00:09:54,720 --> 00:09:59,120
+وبين الله يعني كان بمقدورة أن تخبر إبراهيم فيدعو
+
+102
+00:09:59,120 --> 00:10:04,100
+إبراهيم ربه فيذهب عنها الأمن لا كان لابد أن هنا
+
+103
+00:10:04,100 --> 00:10:07,920
+باب السماء مفتوح وانا قلنا مافيش واسطة بين العبد
+
+104
+00:10:07,920 --> 00:10:15,360
+وبين ربه اللهم إن كنت تعلم أني آمنت بك وبرسولك
+
+105
+00:10:15,360 --> 00:10:23,550
+وأحصنت فرجي إلا على زوجي فلا تسلط علي الكافروأشارت
+
+106
+00:10:23,550 --> 00:10:26,690
+إلى مين؟ إلى هذا الملك، كانت تعني ذلك الملك
+
+107
+00:10:26,690 --> 00:10:34,430
+الحاكم، إذن دعاء فلمّا دخلوا عليها، مدّى يده إليها
+
+108
+00:10:34,430 --> 00:10:41,510
+لي المسح، الآن الحاكم فشلت يده وتجمدت في مكانها،
+
+109
+00:10:41,510 --> 00:10:49,480
+وبدأت هيبقضية الايه؟ شوفوا الآن الخوف والخشية هي
+
+110
+00:10:49,480 --> 00:10:55,720
+كانت تخاف وتخشى على نفسها الا انها اطمأنت ان الله
+
+111
+00:10:55,720 --> 00:11:01,600
+تعالى حافظها لكن هو الذي بدأ بالصراخ والعويل لأنه
+
+112
+00:11:01,600 --> 00:11:06,340
+لم يقد يستطيع تحريك يدهم، بلت واقفة فجاء أعوانه
+
+113
+00:11:06,340 --> 00:11:12,440
+لمساعدته ولكن لم يستطي أحد أن ينقظه مما كان فيه
+
+114
+00:11:13,040 --> 00:11:18,120
+فخافت سارة حينها خافت من أن تتعرض إلى إيذاء من
+
+115
+00:11:18,120 --> 00:11:23,600
+الحاشية أن يقتلوها بسبب ما فعلته بالملك فقالت يا
+
+116
+00:11:23,600 --> 00:11:30,780
+رب اتركه حتى لا يقتلوني به فاستجاب الله لدعائها
+
+117
+00:11:30,780 --> 00:11:36,600
+فتحركت يدهم ما اتعلمش مااخدش العبرة و الدرس فمد
+
+118
+00:11:36,600 --> 00:11:44,890
+يده ثانية فشلت وهكذا ثلاث مراتثلاث مرات يعاود ذلك
+
+119
+00:11:44,890 --> 00:11:50,290
+الحاكم الطاغية تحركه الشهوة يحركه شيطانه فيتجه
+
+120
+00:11:50,290 --> 00:11:55,730
+باتجاه سارة وبالتالي تشل اليد فماذا يفعل؟ بعد ذلك
+
+121
+00:11:55,730 --> 00:12:01,890
+صرخ الملك بأعوانه ابعدوها عني ابعدوها فإني فإنكم
+
+122
+00:12:01,890 --> 00:12:09,420
+لم تأتوني بإنسان وإنما أتيتموني بشيطانهذه الشيطان
+
+123
+00:12:09,420 --> 00:12:13,480
+مش معقول يعني الان كل ما بقرب عليها امسها و اذا
+
+124
+00:12:13,480 --> 00:12:18,920
+انا الشلل مش قادر الحر فهو طب التالي انه اخرجها و
+
+125
+00:12:18,920 --> 00:12:23,700
+لما شفه من شدة الخوف و كان يعلم في نفسه شفت الطغية
+
+126
+00:12:23,700 --> 00:12:30,020
+ان هذه المرأة لها شأن فماذا فعل اعطاها من الذهب و
+
+127
+00:12:30,020 --> 00:12:35,340
+اعطاها من الحاشية و بتالي اهداها هاجر هاجر
+
+128
+00:12:37,600 --> 00:12:44,690
+يعني بمعنى شو كانت حاجة؟ انا جارياكانت جارية في
+
+129
+00:12:44,690 --> 00:12:53,310
+قصر الملك فاهداها حاكم مصر إلى سارة حتى قالوا
+
+130
+00:12:53,310 --> 00:12:57,270
+بعضهم أنهم ساقوا من الإبل والانعام معهم عندما
+
+131
+00:12:57,270 --> 00:13:02,370
+عادوا إلى الشام وذلك من باب كرم الله سبحانه وتعالى
+
+132
+00:13:02,370 --> 00:13:07,890
+لإبراهيم وزوجه هاجر طبعا الرواية بتقول أن عند دخول
+
+133
+00:13:07,890 --> 00:13:13,060
+إبراهيم لمصر كانت زوجته سارة لا تلتيعني امرأة عاقر
+
+134
+00:13:13,060 --> 00:13:24,960
+لاني اللي بدي اسأله شو الفرق بين عاقر وعقيم تفضلي
+
+135
+00:13:24,960 --> 00:13:30,660
+عاقر بمعنى انها لاتلت حتى و لو كانت صغيرة اما عقيم
+
+136
+00:13:30,660 --> 00:13:34,080
+يعني بلغ بها الكبار وبعدها يعني بلغ اللي كانت تحمل
+
+137
+00:13:37,670 --> 00:13:41,390
+عاقر يعني المرأة اللتي لا تلد سواء كانت صغيرة أو
+
+138
+00:13:41,390 --> 00:13:47,370
+كبيرة لسبب من الأسباب، لكن العقيم اللتي لا تلد على
+
+139
+00:13:47,370 --> 00:13:52,790
+الإطلاق، وهو هذا اللي احنا بنتكلم عنه، الآن انت
+
+140
+00:13:52,790 --> 00:13:57,370
+قلتي هنا صغيرة أو كبيرة في العاقر، لأ مش شرط، ليش؟
+
+141
+00:13:58,330 --> 00:14:03,610
+العاقر يعني أسباب، هناك أسباب، علّة، أيوة، لوجود
+
+142
+00:14:03,610 --> 00:14:08,550
+علّة، هي لم تلد لوجود علّة، لكن العقيم التي لاتنجب
+
+143
+00:14:08,550 --> 00:14:10,790
+على الإطلاق، سواء كانت صغيرة ولا كبيرة، يعني ممكن
+
+144
+00:14:10,790 --> 00:14:15,410
+يكون العقم من البداية معها بدون سبب. الآن اللي بدا
+
+145
+00:14:15,410 --> 00:14:19,230
+أصله، إحنا الآن في عيادات، لما بنسميها عيادات إيش؟
+
+146
+00:14:20,300 --> 00:14:23,660
+العقم، هذه مشكلة خطيرة، إن أحنا بنقول عيادات
+
+147
+00:14:23,660 --> 00:14:28,400
+العقم، طب و بدام أنا عقيم و مش هنجب على الإطلاق،
+
+148
+00:14:28,400 --> 00:14:31,500
+طب و ليش بروح أتعالج و أتداوى عند الليلة؟ إذا
+
+149
+00:14:31,500 --> 00:14:35,560
+إنتوا كمان حاطيلي الإسم هذا الشؤم، أنا الأوال اللي
+
+150
+00:14:35,560 --> 00:14:43,180
+أطب أنه يغيره، طيب سموه مثلا عيادة الإنجاب
+
+151
+00:14:45,230 --> 00:14:51,310
+أو تبشير يعني على أساس يكون فيه تفاؤل مثلا عيادة
+
+152
+00:14:51,310 --> 00:14:55,890
+الانجاب طيب بدل ما نقول عقيم وعاقر وغيره من هذه
+
+153
+00:14:55,890 --> 00:15:01,170
+المسميات إذا بدي يكون فيه تفاؤل عيادة علاج مثلا
+
+154
+00:15:01,170 --> 00:15:06,020
+النسليعني أي اسم من الأسماع اللتي توحي بقدرة
+
+155
+00:15:06,020 --> 00:15:11,120
+الإنجاب هنا ليش احنا قلنا ان سارة مثلا أنها لم تلد
+
+156
+00:15:11,120 --> 00:15:17,740
+على الإطلاق وكان بالأساس أنها كانت امرأة عقيم طب
+
+157
+00:15:17,740 --> 00:15:21,920
+هل سارة ما أنجبتش بعد ذلك؟ إذا إيش سارة عندها؟
+
+158
+00:15:21,920 --> 00:15:26,740
+عقرب شفتوا الآن فالمرأة اللتي لا تنجب على الإطلاق
+
+159
+00:15:27,940 --> 00:15:34,280
+بنقول عنها عقيم، لكن كانت عاقر يعني لم تنجب ولكنها
+
+160
+00:15:34,280 --> 00:15:39,820
+أنجبت، فاحنا بنقول كانت امرأته عاقرة، شفت القرآن
+
+161
+00:15:39,820 --> 00:15:45,200
+والإعجاز القرآني عندما تحدث في قضية أن المرأة كانت
+
+162
+00:15:45,200 --> 00:15:49,750
+عاقر وعقيم؟يعني عقيم لم تلد في الماضي ولا في
+
+163
+00:15:49,750 --> 00:15:54,910
+المستقبل، لكن العاقر لم تلد في الماضي، وممكن أن
+
+164
+00:15:54,910 --> 00:15:59,990
+تلد في المستقبل. وهذا قضية مهمة جدا أنه إذا كنا
+
+165
+00:15:59,990 --> 00:16:04,890
+نتكلم عن قضية الإعجاز القرآني في وضع الكلمة أو
+
+166
+00:16:04,890 --> 00:16:10,510
+المفردة في موضعها، فهي تعني إعجاز.كيف؟ أيوة في
+
+167
+00:16:10,510 --> 00:16:14,330
+الوضع المناسب والسياق القرآني يحتاج إلى أن توضع
+
+168
+00:16:14,330 --> 00:16:18,890
+هنا أو توضع هناك فكل الكلمات اللي وجدت فيها عقيم
+
+169
+00:16:18,890 --> 00:16:24,550
+بمعنى أنها لم تلت لكن عاقر بمعنى أنها ستلت في
+
+170
+00:16:24,550 --> 00:16:29,330
+المستقبل أو أنها حقيقة ولدت بعد كبر وامرأة إبراهيم
+
+171
+00:16:29,330 --> 00:16:33,710
+شوفوا لما كان عمره 86 سنة أنجبت
+
+172
+00:16:36,460 --> 00:16:41,800
+الآن هذا شيء مهم جدا انه نجد مثل هذه الآيات او
+
+173
+00:16:41,800 --> 00:16:46,440
+المعجزات الكريمات المهم ان زوجة ابراهيم صارت لتلت
+
+174
+00:16:46,440 --> 00:16:52,520
+وكان ملك مصر قد أهداها سيدة مصرية و هي هاجر و هذه
+
+175
+00:16:52,520 --> 00:16:57,940
+المرأة ماذا فعلت؟ بتقول انه اه طبعا ايه؟ بتقول
+
+176
+00:16:57,940 --> 00:17:03,760
+ماذا لو قدمت له هذه السيدة لتكون زوجة لها وبالتالي
+
+177
+00:17:03,760 --> 00:17:08,970
+تنجب له ولد؟شفتوا المنطق والعقل عند المرأة
+
+178
+00:17:08,970 --> 00:17:14,390
+الحكيمة؟ هذا زوج وبالتالي هي تعرف الأحاسيس
+
+179
+00:17:14,390 --> 00:17:21,480
+والعواطف كما أنها ترغب في أن يكون لها ولدمن باب او
+
+180
+00:17:21,480 --> 00:17:25,120
+لأن الراجل بيكون عنده نفس المشاعر انه بحاجة الولد
+
+181
+00:17:25,120 --> 00:17:28,800
+فالزوجة الصالحة هي اللتي يقوم احنا اليوم مصيبة
+
+182
+00:17:28,800 --> 00:17:34,420
+بتكون لسه لاخية منجبة ويمكن يكون عندها حقيقة علا
+
+183
+00:17:34,420 --> 00:17:40,160
+من العلال او مريضة لا تقوى ان تقوم بحاجات زوجها لا
+
+184
+00:17:40,160 --> 00:17:45,820
+العاطفية ولا البيتية وبتكون مصرة بعدم الزواج او
+
+185
+00:17:45,820 --> 00:17:52,000
+اذا هو لجأ الى قضية الزواج تطلب الطلاقطيب إذا إحنا
+
+186
+00:17:52,000 --> 00:17:56,520
+لما بنيجي نتحدث عن هذه القضية، لماذا السؤال أن
+
+187
+00:17:56,520 --> 00:18:03,020
+الله سبحانه وتعالى وضع في كتابه أو سنة في كتابه أو
+
+188
+00:18:03,020 --> 00:18:08,820
+أباحة في كتابه تعدد الزوجات؟
+
+189
+00:18:08,820 --> 00:18:12,820
+آه، ليش؟ شو الحكمة من تعدد الزوجات؟
+
+190
+00:18:16,920 --> 00:18:21,780
+يعني انت بدك تقنعني ان قضية تعدد الزواج بس فقط
+
+191
+00:18:21,780 --> 00:18:26,560
+لعلة؟ يعني قضية مدفمة ان الحلال والحرام او التصريح
+
+192
+00:18:26,560 --> 00:18:32,160
+اللي في الشرع الإسلامي بس هو محتوط بعلة مثلا؟ يعني
+
+193
+00:18:32,160 --> 00:18:38,620
+اذدير بالكم اولا انا معاكي ان التعدد قبيح لحل بعض
+
+194
+00:18:38,620 --> 00:18:44,830
+المشاكل الأسريةزي مثلا، خلّيني أشوف، إيش المشاكل
+
+195
+00:18:44,830 --> 00:18:53,410
+الأسرية؟ إذا كان، واحد، عدم الإنجاب، اتنين، مرض،
+
+196
+00:18:53,410 --> 00:19:01,450
+تلاتة، عدم التوافق، يعني الخلاف بين الأزواج طيب،
+
+197
+00:19:01,450 --> 00:19:05,790
+أحيانا، كمان، عدم التوافق ضير بالك، بياخد كثير من
+
+198
+00:19:05,790 --> 00:19:11,090
+القضاياعدم التوافق في الفهم، عدم الانسجام العاطفي
+
+199
+00:19:11,090 --> 00:19:14,690
+بين الأزواج، و هذه مشكلة دايما احنا الحياة، و
+
+200
+00:19:14,690 --> 00:19:19,830
+بعدين انه خجلنا .. كثير من الأزواج لم ينسجبوا في
+
+201
+00:19:19,830 --> 00:19:22,930
+قضية المشاعر بينهما، و لما بصير الخصام و بيجي
+
+202
+00:19:22,930 --> 00:19:26,170
+الحل، بصير تقول ما جابش لي ولا وداني ولا .. لكن هي
+
+203
+00:19:26,170 --> 00:19:30,830
+كلام مش حقيقة، قاعدة بتخفي ورا هذه الأسباب، أسباب
+
+204
+00:19:30,830 --> 00:19:35,540
+مش قادرة هي الحياةاللي منعها من القضية طب انا بدأ
+
+205
+00:19:35,540 --> 00:19:40,800
+اقول الان لما تكون المرأة مريضة ومش قادرة تقوم
+
+206
+00:19:40,800 --> 00:19:45,180
+بأعباء الزوج لا العاطفية ولا البيتية من أفضل
+
+207
+00:19:45,180 --> 00:19:50,640
+يطلقها الزوج فترمى في بيت الوالد وإذا مافيش والد
+
+208
+00:19:50,640 --> 00:19:54,980
+عند زوجة أخيها أو كده وكده ولا تبقى في بيت زوجها
+
+209
+00:19:54,980 --> 00:19:59,060
+بيحترمها وبيقدرها ويزوج عليها؟طب انا بقول و الله
+
+210
+00:19:59,060 --> 00:20:03,960
+يتزوج عليها و يظل هي في بيتها في مملكتها بينها ..
+
+211
+00:20:03,960 --> 00:20:07,820
+في .. في .. بعز و احترام من قبل الزوج افضل ما تكون
+
+212
+00:20:07,820 --> 00:20:11,480
+بلا زوج و في بيت الأبوة او بيت الأخوة و هذه مشكلة
+
+213
+00:20:11,480 --> 00:20:15,220
+خطيرة لليوم المرأة مش قادرة تتبع .. بعواطفها
+
+214
+00:20:15,220 --> 00:20:19,820
+الجياشة و الكبيرة قاعدة بتدمر حياتها كذلك مش بس
+
+215
+00:20:19,820 --> 00:20:25,480
+المرض ما انجبتش .. ما انجبتشطب الآن العواطف و
+
+216
+00:20:25,480 --> 00:20:30,500
+المشاعر بدولد تلقائيًا فانتي موجودة ولهذا شوف
+
+217
+00:20:30,500 --> 00:20:34,640
+الصحابيات حتى كثير من القضايا ان احنا باسم التوافق
+
+218
+00:20:34,640 --> 00:20:39,480
+.. في أشهادة قولنا إذا كان في إشكالية لكن التعدد
+
+219
+00:20:39,480 --> 00:20:48,440
+أباحة الله لغير سبب اتناء تاني التعدد لغير سبب
+
+220
+00:20:48,440 --> 00:20:50,480
+يعني بمعنى كيف يعني
+
+221
+00:20:57,080 --> 00:21:01,920
+احيانا انا بحب الإنجاب و بده ولاد كتير، إيش
+
+222
+00:21:01,920 --> 00:21:05,900
+المشكلة؟ يعني لما يكون في قضية هل كانوا الصحابة
+
+223
+00:21:05,900 --> 00:21:10,460
+رضوان الله تعالى عليهم كانوا يضعون عراقيل في قضية
+
+224
+00:21:10,460 --> 00:21:15,260
+التعدد؟ طيب ما أصلا الرسول صلى الله عليه و سلم شوف
+
+225
+00:21:15,260 --> 00:21:22,170
+كم زوجة تزوج؟ 11 طيب بعد خديجة من تزوج؟طيب بعدها
+
+226
+00:21:22,170 --> 00:21:28,090
+عائشة طب كانت أحب النساء ال إيه؟ طب لماذا لم يقول
+
+227
+00:21:28,090 --> 00:21:30,150
+النبي صلى الله عليه و سلم كما يقول بعض الأزواج
+
+228
+00:21:30,150 --> 00:21:36,250
+اليوم أو النساء أن أنا عائشة زوجتي و بحبها و جميلة
+
+229
+00:21:36,250 --> 00:21:39,610
+و كل الصفات موجودة فيها؟ و ليش يا أخوي تتجوز
+
+230
+00:21:39,610 --> 00:21:45,250
+عليها؟ مثلاإذا إحنا بنقول إنه هذه مسألة دير بالكم
+
+231
+00:21:45,250 --> 00:21:49,450
+قضية التعدد مش معناه ذلك أنا بدعو إلى قضية التعدد
+
+232
+00:21:49,450 --> 00:21:54,430
+كيف مجلأ بالعكس التعدد يحتاج إلى ضوابط يعني إنسان
+
+233
+00:21:54,430 --> 00:21:58,630
+عنده قدرة مالية الباقة سواء يا معشر الشباب ما
+
+234
+00:21:58,630 --> 00:22:03,050
+نستطيع منكم الباقة مش بس الشباب كل واحد مزوج أحكام
+
+235
+00:22:03,050 --> 00:22:07,800
+التعدد خمسة زي ما أحكام الزواج من واحدة خمسةيعني
+
+236
+00:22:07,800 --> 00:22:11,000
+في واحد عمره ما اتزوج و بنقوله اتزوج في حق واش
+
+237
+00:22:11,000 --> 00:22:15,460
+الحكم الشرعي خمس أنواع مرات بنقول حرام يتزوج و
+
+238
+00:22:15,460 --> 00:22:21,100
+مرات مستحب و مرات مباح و مرات واجب هذا هو واحد لسه
+
+239
+00:22:21,100 --> 00:22:24,740
+بده يتزوج واحدة فكيف لا كان التعدد إذا نفس
+
+240
+00:22:24,740 --> 00:22:28,120
+الانضباطات انضباط شرعي علشان هيك احنا بنقول أن
+
+241
+00:22:28,120 --> 00:22:34,330
+هاجر النصارىرضي الله تعالى عنها، لما علبت بإن هي
+
+242
+00:22:34,330 --> 00:22:40,410
+امرأة عاقر ولم تلد لزوجها الولد، فماذا فعلت؟ قدّمت
+
+243
+00:22:40,410 --> 00:22:45,690
+الأمة واخيها خاجر إلى زوجها، فولدت إليه مين؟
+
+244
+00:22:45,690 --> 00:22:50,510
+إسماعيل عليه السلام، شوفوا الآن هذه القضية مهمة
+
+245
+00:22:50,510 --> 00:22:56,380
+جداًقصة إبراهيم اللي هو إسماعيل وإبراهيم لما قضيت
+
+246
+00:22:56,380 --> 00:23:01,400
+لها إبراهيم عليه السلام بعد أن ولد له هذا الغلام
+
+247
+00:23:01,400 --> 00:23:06,640
+وأحبه حبا شديدا في يوم من الأيام استيقظ وإذا به
+
+248
+00:23:06,640 --> 00:23:13,140
+يأتي لزوجته هاجرويأمرها أن تحمل ولدها الرضيع الذي
+
+249
+00:23:13,140 --> 00:23:17,160
+لم يفطن بعد وياخدهم إلى الصحراء واحنا جسينا كل
+
+250
+00:23:17,160 --> 00:23:21,960
+القصة هذه وتكلمنا كيف أنه ألقاهما في الصحراء حيث
+
+251
+00:23:21,960 --> 00:23:25,700
+لا زرع لا ماء لا أسباب حياة لا طعام لا أنيس لا
+
+252
+00:23:25,700 --> 00:23:31,260
+جاليس وتركوهما فعندما عاد أدراجه قالت له اه الله
+
+253
+00:23:31,260 --> 00:23:38,210
+أمرك بذلك قال لها نعم قالت إذا لن يضيعنا اللهشوفوا
+
+254
+00:23:38,210 --> 00:23:44,310
+الآن واحنا بنتأمل مثل هذه القضية المهمة جدا ده
+
+255
+00:23:44,310 --> 00:23:48,850
+الآن استسلمت المرأة ولكن ابراهيم عليه السلام بعد
+
+256
+00:23:48,850 --> 00:23:55,290
+أن أخفاخ الجبل عنهما توجه إلى الكعبة وقال ربنا إني
+
+257
+00:23:55,290 --> 00:24:00,870
+أسكنت من ذريتي بواد غير ذي زرع عند بيتك المحرم
+
+258
+00:24:00,870 --> 00:24:06,340
+شوفوا الآن ربنا الهدفشوفت الآن ليش اختار؟ هنا
+
+259
+00:24:06,340 --> 00:24:13,060
+السؤال لماذا اختار إبراهيم هذا المكان ليضع مين
+
+260
+00:24:13,060 --> 00:24:19,160
+ولده فيه؟ إسماعيل والزوجة قالت لي ربنا ليقيموا
+
+261
+00:24:19,160 --> 00:24:25,540
+الصلاة يعني عند مين؟ عند الكعبة عند البيت المحرم
+
+262
+00:24:25,540 --> 00:24:35,510
+الذي دملى والذي غطته الأثاريعني بمعنى أنه كان هناك
+
+263
+00:24:35,510 --> 00:24:40,930
+بيت و لكنه اندثر مع الأيام و مع العوامل الجغرافية،
+
+264
+00:24:40,930 --> 00:24:45,570
+فلكن جاء إبراهيم عليه السلام فوضع ولده في هذا
+
+265
+00:24:45,570 --> 00:24:50,430
+المكان ليقيم الصلاةثم يدعو الله تعالى فاجعل أفئدة
+
+266
+00:24:50,430 --> 00:24:55,230
+من الناس تخوي إليهم وارزقهم من الثمرات والله يا
+
+267
+00:24:55,230 --> 00:25:00,350
+أخواتنا الكريمات الخير الموجود في مكة بفضل الله
+
+268
+00:25:00,350 --> 00:25:05,260
+سبحانه وتعالى كل خيرات العالمتوضع في هذا المكان
+
+269
+00:25:05,260 --> 00:25:10,900
+تقديرا وبالتالي إحياء لهذه المنطقة. إذا الحكمة من
+
+270
+00:25:10,900 --> 00:25:15,940
+الوضع لم تكن الكعبة قد بنيت ولكن الحكمة العليا من
+
+271
+00:25:15,940 --> 00:25:21,660
+هذه التصرفات حتى ينال هذا الشرف اسماعيل مع والده
+
+272
+00:25:21,660 --> 00:25:26,260
+إبراهيم في إعادة هذا البيت من جديد. إذا الهدف
+
+273
+00:25:26,260 --> 00:25:31,360
+إعادة بيت الله شفت الآن في كان جزء من الجوابفي
+
+274
+00:25:31,360 --> 00:25:34,820
+النقطة الماضية، قالوا يقيموا الصلاة هنا، وين
+
+275
+00:25:34,820 --> 00:25:38,660
+يقيموا الصلاة؟ بعد إعادة البيت. إذا الحكمة من
+
+276
+00:25:38,660 --> 00:25:43,000
+وجودهم في هذا المكان، إعادة إعمار البيت الحرام،
+
+277
+00:25:43,000 --> 00:25:48,060
+حتى يقيموا فيها الصلاة لله تعالى، فيطلع شو كان،
+
+278
+00:25:48,060 --> 00:25:53,710
+والحكمة تقتضي أن يمتد العمران إلى وين؟إلى الوادي،
+
+279
+00:25:53,710 --> 00:25:57,750
+هذه المنطقة الصحراء القاحلة، لا زرق، لا ماء، لا
+
+280
+00:25:57,750 --> 00:26:02,190
+أسباب، اليوم بدأت تكون من المناطق أو من المدن
+
+281
+00:26:02,190 --> 00:26:08,010
+العامرة بأكلها وبخيراتها، وبالتالي يتجه جميع الناس
+
+282
+00:26:08,010 --> 00:26:13,210
+إليها، حتى نحن في كافة أرجاء المعمورة نتوجه إلى
+
+283
+00:26:13,210 --> 00:26:17,400
+هذا المكان المقدس الذي حفظه الله.أما عن ماء زمزم
+
+284
+00:26:17,400 --> 00:26:22,040
+وماء زمزم احنا بنقرا في القصة لما وضعت هاجر طفلها
+
+285
+00:26:22,040 --> 00:26:26,100
+وبدت تسعى بين الصفة والمروة سبعة أشواط وتحدثنا بيه
+
+286
+00:26:26,100 --> 00:26:31,080
+في التفصيل بالنهاية ان هذا أصبح هذا الماء من
+
+287
+00:26:31,080 --> 00:26:36,620
+اللهوة الذي يعيد الحياة للأمة و بتقفوا ان ماء زمزم
+
+288
+00:26:37,470 --> 00:26:41,050
+الرسول صلى الله عليه وسلم ما ده قال؟ قال رحم الله
+
+289
+00:26:41,050 --> 00:26:44,710
+أم إسماعيل لو لم تزم الماء لبق نار جارية لكن هناك
+
+290
+00:26:44,710 --> 00:26:52,770
+حديث كمان أشمل ويحمل معاني رائعة ماء زمزم لما شرب
+
+291
+00:26:52,770 --> 00:27:00,750
+له ماء زمزم لما شرب له الآن حتى الرسول صلى الله
+
+292
+00:27:00,750 --> 00:27:06,060
+عليه وسلم بيقول إذا شربت الماء فعليك أن تتضلعتتطرح
+
+293
+00:27:06,060 --> 00:27:09,500
+من ايه؟ من قضية الماء لأنه جد ما تشربى من هذه
+
+294
+00:27:09,500 --> 00:27:14,840
+المياهكمان تشبعش بتخدي وبالتالي لم تظهر شفت لان جد
+
+295
+00:27:14,840 --> 00:27:19,400
+ما تشرب ايه ولا بيصيبك حاجة وبالتالي لما بتشرب و
+
+296
+00:27:19,400 --> 00:27:23,560
+تتضلعي تدعي في هناك الدعاء للعلم الدعاء أن يشفي
+
+297
+00:27:23,560 --> 00:27:28,820
+الله المرض الدعاء أن يبعد الله سبحانه وتعالى غيمة
+
+298
+00:27:28,820 --> 00:27:32,440
+الاحتلال و هذا الظلم اللي في العالم إذا انت تدعو
+
+299
+00:27:32,440 --> 00:27:38,140
+بما شئتي والله تعالى يستجيبإذا الماء زمزم لما شرب
+
+300
+00:27:38,140 --> 00:27:44,720
+له. هذا الماء غذاء ودواء وطعام. شفتوا؟ إذا الماء
+
+301
+00:27:44,720 --> 00:27:51,280
+زمزم شراب وطعام ودواء وشفاء. يعني فيه كثير من
+
+302
+00:27:51,280 --> 00:27:56,560
+الأمراض التي تشفى وكم من إنسان مسلم قدر الله تعالى
+
+303
+00:27:56,560 --> 00:28:01,300
+له أن يذهب إلى بيت الله الحرام فيشرب ويغتسل مع أن
+
+304
+00:28:01,300 --> 00:28:05,200
+الوارد الشرب وليس الاغتسال.لكن بقدرة الله سبحانه
+
+305
+00:28:05,200 --> 00:28:10,580
+وتعالى أن هي الله تعالى لهم هذا الأمر. إذن هذه
+
+306
+00:28:10,580 --> 00:28:15,820
+اللحظات الكريمات الطيبات كل ذلك بفضل ثبات
+
+307
+00:28:15,820 --> 00:28:20,940
+المؤمنين. لو لا ثبات هاجر واسماعيل والأب إبراهيم
+
+308
+00:28:20,940 --> 00:28:25,760
+عليه السلام لما وجدنا إعادة بناء الكعبة ولا ماء
+
+309
+00:28:25,760 --> 00:28:30,370
+زمزموحتى قضية التضحية، وهي قضية بعد أن استسلمها
+
+310
+00:28:30,370 --> 00:28:35,330
+وتله للجابين، وناديناه أي إبراهيم قد صدقت الرؤية
+
+311
+00:28:37,420 --> 00:28:42,540
+قال وفديناه بذبح عظيم يعني أنزلنا له هذا المكان
+
+312
+00:28:42,540 --> 00:28:48,420
+السؤال هل كانت سارة حقيقة السبب في إلقاء هاجر
+
+313
+00:28:48,420 --> 00:28:53,060
+وولدها في الصحراء يعني بمعنى أن سارة كما تقول بعض
+
+314
+00:28:53,060 --> 00:29:00,040
+الروايات أخذتها الغيرة كامرأة فغارت من هاجر وخاصة
+
+315
+00:29:00,040 --> 00:29:04,620
+أنها أنجبت إلى إبراهيم الولد فأمرت إبراهيم أن يلقي
+
+316
+00:29:04,620 --> 00:29:11,840
+بولدهما في الصحراءأيش رأيكم؟ طيب ليش؟ ليش لأ؟ فضل،
+
+317
+00:29:11,840 --> 00:29:14,340
+يعني هي أهددتها بالنسبة ليها، هذا مش دليل، ما هي
+
+318
+00:29:14,340 --> 00:29:17,640
+عملت الخير بالأول و لما شافت إنه جاب ولا دخلتها
+
+319
+00:29:17,640 --> 00:29:19,540
+الغير، أيش المشكلة؟
+
+320
+00:29:25,620 --> 00:29:30,560
+مش معقول سارة المرأة التقية المؤمنة الصالحة
+
+321
+00:29:30,560 --> 00:29:35,300
+الزاهدة ان تعمل هذا الكلام، يعني ممكن أن نصدق ذلك
+
+322
+00:29:35,300 --> 00:29:40,980
+عليها؟ عارفين زي مين؟ متذاكرين قصة حدثة الأفكي؟
+
+323
+00:29:43,520 --> 00:29:49,760
+هل يُعقل لعائشة أم المؤمنين المرأة التخور البتول
+
+324
+00:29:49,760 --> 00:29:53,340
+أن ترتكب الفاحشة؟ إذا أحنا ما بنصدقوش على بناتنا
+
+325
+00:29:53,340 --> 00:29:58,240
+وعلى نساءنا فكيف نصدق ذلك على أم المؤمنين؟ وإذا
+
+326
+00:29:58,240 --> 00:30:02,640
+كان هذا الأمر الغيرة وغير الغيرة موجودة فهل نصدق
+
+327
+00:30:02,640 --> 00:30:09,600
+ذلك على سارة أن هي تفعل هذا القضية؟ إذا هذا مردود
+
+328
+00:30:09,600 --> 00:30:12,620
+أولا من ناحية سارة ثانيا مردود
+
+329
+00:30:14,770 --> 00:30:20,030
+إبراهيم، الله أكبر معقول أن نبي يكون ظالم؟ أليس من
+
+330
+00:30:20,030 --> 00:30:26,090
+الظلم من نبي من أنبياء الله معاذ الله أن يتصرف هذا
+
+331
+00:30:26,090 --> 00:30:31,630
+التصرف فيظلم زوجته الثانية مع ابنها فيلقين في وسط
+
+332
+00:30:31,630 --> 00:30:37,020
+الصحراء من أجل أمر يتلقاه من سارة؟معقول يعني؟ مش
+
+333
+00:30:37,020 --> 00:30:41,800
+معقول، هذا الكلام لا يعقل أن إبراهيم يسمع لكلام
+
+334
+00:30:41,800 --> 00:30:47,100
+سارة وينفذ أمرها بالظلمة و القهر لمين لزوجته،
+
+335
+00:30:47,100 --> 00:30:56,400
+وخاصة ابنه كان لسه راضيع ولم يفطن بعد ثالثا، شفتوا
+
+336
+00:30:56,400 --> 00:30:57,960
+الآن كيف؟
+
+337
+00:31:00,130 --> 00:31:05,510
+صحيح جاء تناقض لأنه شوفت الكلام مهم جدا شوفت لما
+
+338
+00:31:05,510 --> 00:31:14,070
+اهاجر تركها زوجته قالتله الله أبرك بذلك فقال لها
+
+339
+00:31:14,070 --> 00:31:18,010
+نعم قالت إذا يضيعن الله فهذا يعني معناته من مين؟
+
+340
+00:31:18,010 --> 00:31:21,830
+أمر مررة يعني مش معقول فهذا بالفعل في تناقض إذا
+
+341
+00:31:21,830 --> 00:31:26,790
+شوفتوا القضايا طيب إبراهيم عليه السلام كبر إسماعيل
+
+342
+00:31:27,770 --> 00:31:33,630
+تعلّق قلبه بإبراهيم عليه السلام وقد رأى إبراهيم في
+
+343
+00:31:33,630 --> 00:31:42,510
+المنام أنه يريد أن يذبح ابنه الواحد وقلنا إن
+
+344
+00:31:42,510 --> 00:31:47,030
+إبراهيم يعلم أن رؤية الأنبياء حق وحي من الله
+
+345
+00:31:47,030 --> 00:31:51,270
+سبحانه وتعالى، إذا كيف؟ شوفوا الآن الإختبار من
+
+346
+00:31:51,270 --> 00:31:55,530
+الله سبحانه وتعالى، جاء الأمر إلى إبراهيم، فماذا
+
+347
+00:31:55,530 --> 00:32:01,780
+يفعل إبراهيم؟هل يتردد؟ هل
+
+348
+00:32:01,780 --> 00:32:08,960
+سيرفض الإمتثال لأمر الله؟ توجه إلى ولده مباشرة، مع
+
+349
+00:32:08,960 --> 00:32:13,260
+أنه كان بمقدور يمسك ابنه يذبحه، لكن هنا المشاورة،
+
+350
+00:32:13,260 --> 00:32:16,560
+شفتوا هنا؟ قضية النبي صلى الله عليه و سلم لجأ، قال
+
+351
+00:32:16,560 --> 00:32:21,820
+له يا ابني إني أرا في المنام أني أذبحك، فانظرانت
+
+352
+00:32:21,820 --> 00:32:25,340
+فاكر في الموضوع، فانظر ماذا ترا، ايش بدنا نعمل؟ شو
+
+353
+00:32:25,340 --> 00:32:28,900
+بدنا نفعل؟ شوفوا هذا أمر من الله، شوف الأسلوب
+
+354
+00:32:28,900 --> 00:32:36,580
+التلطف من الأب مع ولده إبراهيم حتى و هو جاعد الآن
+
+355
+00:32:36,580 --> 00:32:40,280
+مسألة خطيرة جدا، مسألة ذبح
+
+356
+00:32:43,380 --> 00:32:47,840
+فذهب لمشاورته، فماذا قال الولد؟ ترك .. نشوفه الآن
+
+357
+00:32:47,840 --> 00:32:53,000
+إبراهيم ترك الأمر لإبنه حتى يؤتيه الجواب، يعني حط
+
+358
+00:32:53,000 --> 00:32:56,400
+.. احنا دايما بنقول حط حالك مكاني، مش هيك بنقول؟
+
+359
+00:32:56,400 --> 00:33:00,140
+لما بنكون احنا الآن معرضين لسؤال صعبوبيقولك ايش
+
+360
+00:33:00,140 --> 00:33:02,740
+رأيك في الموضوع هذا؟ بقوله حط حالك مكاني كيف
+
+361
+00:33:02,740 --> 00:33:06,920
+هتتصرف؟ بدي الجواب منه.ولهذا كان إبراهيم أراد أن
+
+362
+00:33:06,920 --> 00:33:11,340
+ينتزع القرار من ابنه مش هو اللي بديه ينفذ عليه
+
+363
+00:33:11,340 --> 00:33:15,320
+بالقوة.وهذا الأسلوب التربة والرائع أن تنتزع
+
+364
+00:33:15,320 --> 00:33:22,000
+القرارات من مين؟من الآخرين في وقت الشدة، إن الأمر
+
+365
+00:33:22,000 --> 00:33:26,440
+مقتضى، مقتضى في نظر إبراهيم أنه وحي من الله، لكنه
+
+366
+00:33:26,440 --> 00:33:30,120
+أراد أن يختبر الولد، فماذا قال الولد؟ شفتوا الآن
+
+367
+00:33:30,120 --> 00:33:37,140
+رأي الإبن الكريم؟ أجاب إسماعيل، هذا أمر
+
+368
+00:33:37,140 --> 00:33:43,440
+يا أبي، فبادر، مدام هذا أمر اللههذا أمر الله يا
+
+369
+00:33:43,440 --> 00:33:48,120
+أبي فافعل ما تُحمر ستجدني ان شاء الله من الصبرين
+
+370
+00:33:48,120 --> 00:33:53,060
+يعني حتى الإبن عرف أن هذا الأمر مش من إبراهيم
+
+371
+00:33:53,060 --> 00:33:56,800
+وإنما هو تكليف من رب العالمين فلابد أنه يستجيب
+
+372
+00:33:56,800 --> 00:34:01,900
+ويقول إن ده نتيجة أنه هذا الأمر شديد وله وقع على
+
+373
+00:34:01,900 --> 00:34:07,140
+نفسي لكن رغم ذلك ستجدني بإذن الله صابرة شفتوا
+
+374
+00:34:07,140 --> 00:34:11,120
+القضية الكلام الرائع حتى يتمنى على الله الصبر قبل
+
+375
+00:34:11,120 --> 00:34:16,840
+أن تحدث المصيبةإنسان يعرف أنه سيطبح ويمتثل لأمر
+
+376
+00:34:16,840 --> 00:34:21,140
+الله، وشوف بيقدّم المشي، إن شاء الله صابرة، شوفت
+
+377
+00:34:21,140 --> 00:34:25,740
+الكلام الرائع، وهذا هو إبراهيم يكتشف أن ابنه
+
+378
+00:34:25,740 --> 00:34:31,630
+ينافسه في حبه للهالآن مش بس أنا اللي بحب ربنا
+
+379
+00:34:31,630 --> 00:34:35,030
+وقدام تفيل، كمان الإبن، وعشان هيك احنا بنقول دائما
+
+380
+00:34:35,030 --> 00:34:39,630
+في البيت المسلم أن الأب والابن والزوجة إذا كان
+
+381
+00:34:39,630 --> 00:34:43,770
+انسجان في الفكر والعقيدة، البيت المسلم، صحيح بأمه
+
+382
+00:34:43,770 --> 00:34:48,810
+الحب والسعادة والوقام وقضية الأمن والسلام، ولهذا
+
+383
+00:34:48,810 --> 00:34:54,920
+على طول مباشرة ننتقل إلى ميدان الذبحةلأن هو على
+
+384
+00:34:54,920 --> 00:34:59,540
+طول أنه بنشوف أن إبراهيم عليه السلام أنه جاء بولده
+
+385
+00:34:59,540 --> 00:35:04,420
+ووضعه لما أسلم وطلغه للجابين حطه على وجهه وبدأ
+
+386
+00:35:04,420 --> 00:35:09,680
+الآن التنفيذ وإذا بإبراهيم يرفع بالسكين فلما
+
+387
+00:35:09,680 --> 00:35:14,640
+أسلماه أه شوفتوا الآن الإسلام استسلام حقيقي لله
+
+388
+00:35:14,640 --> 00:35:22,690
+ولم يبقى شوفوا الآن الاستسلام المسلم يعطي كل شيءكل
+
+389
+00:35:22,690 --> 00:35:26,750
+ما يملك الان ياشي بيملك إبراهيم أغلى من ابنه اللي
+
+390
+00:35:26,750 --> 00:35:32,690
+جاءوا بعد 86 سنة يعني قدم كل شيء وهذا المطلوب من
+
+391
+00:35:32,690 --> 00:35:36,810
+الإنسان المسلم أن يقدم بين يدي الله كل ما يملك
+
+392
+00:35:36,810 --> 00:35:40,450
+مافيش شيء غالي على الدين مافيش شيء غالي على منهج
+
+393
+00:35:40,450 --> 00:35:45,490
+الله سبحانه وتعالى وفي هذه اللحظة الأخيرة و هو يضع
+
+394
+00:35:45,490 --> 00:35:50,970
+السكين على رقبتهوإذا بالفرج والنجاة تأتي من الله
+
+395
+00:35:50,970 --> 00:35:57,450
+تعالى وفديناه بذبح عظيم وصار هذا اليوم عيدا لمين؟
+
+396
+00:35:57,450 --> 00:36:02,710
+للمسلمين هذا العيد يذكرهم بمعنى الإسلام الحقيقي
+
+397
+00:36:02,710 --> 00:36:07,290
+معنى التضحية الامتثال التضحية الكبرى لله سبحانه
+
+398
+00:36:07,290 --> 00:36:12,470
+وتعالى من أجل دين الله سبحانه وتعالى إذا الذباح من
+
+399
+00:36:12,470 --> 00:36:18,300
+هو؟إسماعيل، لكن هنا نجد في بعض الكتب مثلا في كتاب
+
+400
+00:36:18,300 --> 00:36:25,760
+التفسير للطبري بيقول أن الذبيح هو إسحاق، وطبعا هنا
+
+401
+00:36:25,760 --> 00:36:30,620
+أن كثير من كتب الإسرائيليين تقول أن الذبيح هو
+
+402
+00:36:30,620 --> 00:36:35,900
+إسحاق وليس إسماعيلالآن السؤال اللي احنا بنشوفه و
+
+403
+00:36:35,900 --> 00:36:42,200
+بنقول عنه يعني في بالكم مغية الأدلة التي تدلل على
+
+404
+00:36:42,200 --> 00:36:47,540
+أن الذبيح إسماعيل و ليس إسحاق فضل الدليل الأول أن
+
+405
+00:36:47,540 --> 00:36:51,400
+إسماعيل هو الذي ذهب إلى مكة و عش في مكة و لا إسحاق
+
+406
+00:36:51,400 --> 00:36:55,880
+يعني إسحاق عش في فلسطين و لم يذهب إلى مكةصحيح،
+
+407
+00:36:55,880 --> 00:37:01,680
+يعني الذبيح إسماعيل المعروف أن إسماعيل وأمه هاجر،
+
+408
+00:37:01,680 --> 00:37:07,300
+هم كانوا بمكة، أما إسحاق وأمه سارة بعد ذلك كانوا
+
+409
+00:37:07,300 --> 00:37:12,100
+في أين؟ كانوا عايشين في فلسطين، والذبح حدث في مكة،
+
+410
+00:37:12,100 --> 00:37:16,040
+إذا هذا دليل، إنه لأن الذبيح إسماعيل هو الذي كان
+
+411
+00:37:16,040 --> 00:37:20,460
+بمكة والذبح حدث بمكة، وبالتالي، إذا هذا يدلل، هذا
+
+412
+00:37:20,460 --> 00:37:21,880
+دليل أول، الدليل التاني
+
+413
+00:37:28,290 --> 00:37:33,290
+يا الله أفتح عليكم كل الأدلة بتقول أن إبراهيم قام
+
+414
+00:37:33,290 --> 00:37:39,970
+بأرادة أن يذبح ولا دخل بكر ولا شك مافيش حد بشك أنه
+
+415
+00:37:39,970 --> 00:37:44,470
+لا من أهل الكتاب ولا من المسلمين أن البكر مين هو
+
+416
+00:37:44,470 --> 00:37:50,970
+إسماعيل طيب ثلاثة الرأي الثالث فضله
+
+417
+00:38:02,830 --> 00:38:10,130
+شوف الآن الله سبحانه وتعالى قد بشر سارة باسحاق
+
+418
+00:38:10,130 --> 00:38:15,190
+وكمان انه مش بس انه اسحاق بده ينجب ويجيب ولد
+
+419
+00:38:15,190 --> 00:38:21,640
+فمعقول فمن المستحيل انه يبشرها بولدوإنه بده ينجب
+
+420
+00:38:21,640 --> 00:38:25,300
+بعد ذلك و هو بيأمروا بالذبح، شفتوا؟ يعني كيف أن هو
+
+421
+00:38:25,300 --> 00:38:29,700
+بيقولهم إن هذا لابد أن يذبح و بعدين أنا ببشرك إنه
+
+422
+00:38:29,700 --> 00:38:33,320
+بده يجيب يولد و بعدين إنه كمان الولد يجي ولد، هذا
+
+423
+00:38:33,320 --> 00:38:37,960
+تناقض بصير ومحال .. محال على الله سبحانه وتعالى أن
+
+424
+00:38:37,960 --> 00:38:42,800
+يحدث هذا التناقض لقول الله تعالى قالين فبشرناها
+
+425
+00:38:42,800 --> 00:38:47,260
+لمين؟ لصارة فبشرناها بصحاب ومين ورا أيه الصحاب؟
+
+426
+00:38:47,800 --> 00:38:52,140
+يعني بده يجيك إسحاق و إسحاق بده يجيب يعقوب، طيب
+
+427
+00:38:52,140 --> 00:38:56,200
+بدل إسحاق بده يجيب يعقوب كيف بده يذبح؟ إذا هذا لا
+
+428
+00:38:56,200 --> 00:39:00,460
+يمكن، إذا كنا ثلاث نقاط تدلل على أن الذبيح هو
+
+429
+00:39:00,460 --> 00:39:06,730
+إسماعيل وليس هو إسحاقو هذه التأكيدات جاءت من
+
+430
+00:39:06,730 --> 00:39:11,010
+القرآن الكريم اللي هو و كذلك بالدليل العقلي. إذن
+
+431
+00:39:11,010 --> 00:39:15,630
+في عندنا دليل نقلي من القرآن فبشرناها بإسحاق و من
+
+432
+00:39:15,630 --> 00:39:21,540
+ورا إسحاق يعقوب. ثم هناك أدلةعقلية، هناك الدليل
+
+433
+00:39:21,540 --> 00:39:25,220
+النقلي القراني، ودري بالك في السؤال، يعني ممكن
+
+434
+00:39:25,220 --> 00:39:30,440
+ييجي السؤال ما هي الأدلة النقلية التي تدل العلامة
+
+435
+00:39:30,440 --> 00:39:34,940
+الذبح وإسماعيل، وممكن أقولك الأدلة العقلية، الأدلة
+
+436
+00:39:34,940 --> 00:39:38,460
+العقلية اتنين، إن هو الإبن البكر، وإن هو اللي كان
+
+437
+00:39:38,460 --> 00:39:43,360
+بمكة، لكن النقليةيعني في نص من القرآن ومن هنا
+
+438
+00:39:43,360 --> 00:39:49,300
+بنحفظ فبشرناها بإسحاق ومن ورا إسحاق يعقوب الآن
+
+439
+00:39:49,300 --> 00:39:53,900
+البشرة بعد ذلك بمن؟ بإسحاق عليه السلام، من أنت
+
+440
+00:39:53,900 --> 00:40:00,200
+تقرأ الآيات القرأنية؟ انت طيب تصدر، بنتشوف وجوه
+
+441
+00:40:00,200 --> 00:40:01,000
+جديدة للقراءة
+
+442
+00:40:04,430 --> 00:40:12,810
+ولقد جاءت رسولنا إبراهيم بالبشرى قالوا سلاما وقال
+
+443
+00:40:12,810 --> 00:40:23,500
+سلام فمال بما جاء بعدر القنيبفلمّا أيديهم لا تصلوا
+
+444
+00:40:23,500 --> 00:40:32,040
+إليهم نجرهم وأوجس منهم خيفة قالوا تادقا إننا
+
+445
+00:40:32,040 --> 00:40:42,640
+أُنسلنا إلى قوم نوطة وإن عدوا طائبة فضحكت فبشرناها
+
+446
+00:40:42,640 --> 00:40:52,310
+بإسحاق الله إسحاق يا عقوبةقالت يا ويلة يا ويلة
+
+447
+00:40:52,310 --> 00:41:02,450
+أأرد و أنا عجوز وهذا باعلي شيحة إن هذا لشيء عجيب
+
+448
+00:41:02,450 --> 00:41:11,110
+قالوا وتعجبين من أمر الله رحمة الله وبركاته عليكم
+
+449
+00:41:11,110 --> 00:41:18,790
+أهل البيت إنه حميدبارك الله فيك، شوفوا الآيات
+
+450
+00:41:18,790 --> 00:41:25,630
+القرآنية و لقد جاءت رسولنا إبراهيم بالبشرة والبشرة
+
+451
+00:41:25,630 --> 00:41:31,050
+بتحمل في طي اتنين، لأ لأ لأ، اتنين، خبرين، سرات
+
+452
+00:41:31,050 --> 00:41:35,430
+بشرة للمؤمنين، تطمين لهم وتثمين لفؤادهم و بشرة
+
+453
+00:41:35,430 --> 00:41:39,230
+للكفار السخرية والتهكوم الله يهديكي، احنا قلنا
+
+454
+00:41:39,230 --> 00:41:43,630
+لما؟ اه قلت بتحمل في طياتها بشرة، بشريتين، تنتين
+
+455
+00:41:45,260 --> 00:41:50,500
+الله يفتح عليك، يعني بمعنى أن الملايك الجاية على
+
+456
+00:41:50,500 --> 00:41:54,660
+إبراهيم، بتقولوا أنا بحمل معايا ثنتين، بشريات
+
+457
+00:41:54,660 --> 00:42:00,360
+اتنين، البشرة الأولى، شوفوا الآن، أنهم جاوا إلى
+
+458
+00:42:00,360 --> 00:42:05,690
+مين؟أرسلنا إلى قوم لوط، ليش قوم لوط؟ يعني جئنا
+
+459
+00:42:05,690 --> 00:42:11,750
+لنحلق قوم لوط الذين معرسوا الفاحشة، يعني بشر
+
+460
+00:42:11,750 --> 00:42:16,970
+انتصار، تحقيق أن هؤلاء الذين فسدوا وبدوا تضمئن،
+
+461
+00:42:16,970 --> 00:42:22,650
+يعني طمأن إبراهيم على مستقبللوت عليه السلام انا
+
+462
+00:42:22,650 --> 00:42:27,330
+هانهيلك المشكلة لأن ابراهيم كان منزعج من مين؟
+
+463
+00:42:27,330 --> 00:42:31,610
+منزعج على ابن أخيه ذلك النبي الذي كان في القوم
+
+464
+00:42:31,610 --> 00:42:37,230
+المجاور ابراهيم كان في فلسطين في حبران الخليل ولوت
+
+465
+00:42:37,230 --> 00:42:41,510
+كان في قرى السادوم منطقة أريحا والاتنين في فلسطين
+
+466
+00:42:41,510 --> 00:42:47,550
+يعني مجاور له وكان منزعج لأن هؤلاء القوم شذوا عن
+
+467
+00:42:47,550 --> 00:42:54,610
+الفطرةكان خايف فقال له احنا ماتخافش احنا جايين
+
+468
+00:42:54,610 --> 00:43:01,350
+نبشرك بانه جايين ندمر قوم لوط الذين جذوا عن الفطرة
+
+469
+00:43:01,350 --> 00:43:03,690
+ثم المرأة البشرة التانية
+
+470
+00:43:07,210 --> 00:43:10,490
+حملة الهلاك السلب، لكن أنا لما جيبشروني أنا بشرة
+
+471
+00:43:10,490 --> 00:43:14,570
+بالنسبالي، أنا الآن لما يقولولي والله ستدمر دولة
+
+472
+00:43:14,570 --> 00:43:20,410
+إسرائيل، تبدرقص فرحا وضربا كمان، ليه؟ لأن بشرة إلي
+
+473
+00:43:20,410 --> 00:43:28,310
+بهلاك الكفار، لكنها ربما لو كانت لهم تحمل السوق،
+
+474
+00:43:28,310 --> 00:43:33,230
+في وين هذا الكلام؟ في صورة المطففين، في صورة
+
+475
+00:43:33,230 --> 00:43:34,670
+المطففين إيش جال البشرة؟
+
+476
+00:43:39,980 --> 00:43:45,180
+الله أكبر في صورة المطففين عندما القرآن الكريم
+
+477
+00:43:45,180 --> 00:43:52,940
+بتكلم عن قضية البشرة والأمل لمين؟ آه فاليوم فالذين
+
+478
+00:43:52,940 --> 00:44:00,560
+آمنوا من الكفار يضحكون على الأراي كام ينظرون. الآن
+
+479
+00:44:00,560 --> 00:44:05,930
+هم بيضحكوا منهم نتيجة ايش؟كانوا يسخرون منهم في
+
+480
+00:44:05,930 --> 00:44:08,630
+الدنيا الآن ويسخرون منهم في الآخرة وبالتالي كمان
+
+481
+00:44:08,630 --> 00:44:15,290
+مش بس ايه؟ فبشرناهم بعذاب قليل فبشرناهم بعذاب قليل
+
+482
+00:44:15,290 --> 00:44:20,710
+البشرة تحمل للمؤمنين صحيح لكن إن كانت هنا للكافرين
+
+483
+00:44:20,710 --> 00:44:24,790
+تحمل الاستهزاء لكن هذه البشرة مش للكفار هذه البشرة
+
+484
+00:44:24,790 --> 00:44:30,150
+لمين؟ لإبراهيم عليه السلام فهي تحمل الأخبار السارة
+
+485
+00:44:30,150 --> 00:44:35,790
+إذا البشرة في ال .. في ال .. بيسموها في الإجمالوفي
+
+486
+00:44:35,790 --> 00:44:42,390
+العموم تحمل السرور، لكن إن جاءت للكفار فتحمل السؤو
+
+487
+00:44:42,390 --> 00:44:48,310
+والهلاك والدمارإذا من هنا، شوفي فبشرناه قال لا تخف
+
+488
+00:44:48,310 --> 00:44:54,870
+إن أرسلنا إلى قوم الوقف وامرأته قائمة واجفة قاعدة
+
+489
+00:44:54,870 --> 00:45:00,830
+بتسمع الكلام فضحكت استبشرت خير من أنه يهلب من؟ قال
+
+490
+00:45:00,830 --> 00:45:04,850
+لها طيب خذ البشرة الثانية إليك فبشرناها بإزحاق
+
+491
+00:45:04,850 --> 00:45:11,890
+يعني بعد أن ضحكت وصرت من الخبر الأولواستبترت خير
+
+492
+00:45:11,890 --> 00:45:18,330
+بهلاك قوم لوط وإذا بالخبر الصار الأخر لها فأخذتها
+
+493
+00:45:18,330 --> 00:45:23,770
+الدهشة قالت يا ويلتان شوف ده ليه الإسلوب دهشة
+
+494
+00:45:23,770 --> 00:45:29,230
+أقالده وأنا عجوز أنا امرأة بلغت من الكبر اعتيا
+
+495
+00:45:29,230 --> 00:45:36,210
+وهذا بعلي زوجي شيخ كبير إن هذا لشيء عجيب إذا قضية
+
+496
+00:45:36,210 --> 00:45:43,720
+الاستعجاب والدهشة منمن مين هنا؟ من سارة عرفان
+
+497
+00:45:43,720 --> 00:45:49,560
+سارة؟ نعم صحيح من سارة إذا هنا دغشت من هذا القضية
+
+498
+00:45:49,560 --> 00:45:56,180
+ولكنها الآن قالت قالوا أتعجبين من أمر الله رحمته
+
+499
+00:45:56,180 --> 00:46:01,740
+الله وبركاته عليكم أخ له البيت إنه حميد مجيد إذا
+
+500
+00:46:01,740 --> 00:46:06,240
+الآن القرآن الكريم يؤكد لها هذا المعنى شوفوا الآن
+
+501
+00:46:06,240 --> 00:46:13,830
+ضحكت عندك في صبحة 97ماذا يقول عن كلمة ضحكت؟ قال
+
+502
+00:46:13,830 --> 00:46:21,210
+ضحكت بمعنى ضحكت استبشارا بذلك والمعنى الثاني شوف
+
+503
+00:46:21,210 --> 00:46:28,030
+الآن تحت في الحاشية في رقم اتنين قال بعضهم أيحاضت
+
+504
+00:46:28,730 --> 00:46:35,990
+ولكن الراجح هو قول الجمهور لأنه الضحك الصحيح، ضحكت
+
+505
+00:46:35,990 --> 00:46:43,950
+ليه؟ لأنها سمعت الخبر الصار بتدمير قومه، فابتسمت
+
+506
+00:46:43,950 --> 00:46:48,030
+وسرت لهذا الخبر، وهو الرأي الصحيح، أما والله ضحكت
+
+507
+00:46:48,030 --> 00:46:51,850
+بمعنى حبط، طب كيف يعني؟ يعني على طول يعني الزلمة
+
+508
+00:46:51,850 --> 00:46:57,780
+جاليا فحبط يعني؟الله يفتح عليه، يعني حتى فضحكت و
+
+509
+00:46:57,780 --> 00:47:01,720
+بعدين أجت فبشرناها بصحاب، إذا هي كمان حتى في سياق
+
+510
+00:47:01,720 --> 00:47:06,820
+القرآن الكريم تتنافى من ذلك طلاعي فلمّا رأى أيديهم
+
+511
+00:47:06,820 --> 00:47:11,540
+لا تصلوا إليهم نكرهم، هذول دخلوا عليهم، فماذا فعل؟
+
+512
+00:47:11,540 --> 00:47:15,680
+قدملهم طعام حنيذ، حنيذ يعني مشوي حتى قيل إنه على
+
+513
+00:47:15,680 --> 00:47:20,820
+الجمر أو بعض الحصة الصخر اللي كان بيزيد الأمر
+
+514
+00:47:20,820 --> 00:47:26,550
+اشتعال وحرارة وكان هذا من أطيب الطعامالان بناخذ
+
+515
+00:47:26,550 --> 00:47:36,610
+جواز إكرام الضيف، يعني هنا إنه على الإنسان أن يعلم
+
+516
+00:47:36,610 --> 00:47:44,210
+إن إكرام الضيف شيء ما له محبة، مندوب، يعني حكم
+
+517
+00:47:44,210 --> 00:47:49,600
+إكرام الضيف إيش ما له؟ مندوبمستحب للأمة أو
+
+518
+00:47:49,600 --> 00:47:54,920
+للمسلمين أن يكرموا أضيافهم.الانس شوفوا صارت
+
+519
+00:47:54,920 --> 00:47:59,320
+الملائكة الثلاثة فلمّا وردوا إبراهيم حاسبهم أضيافا
+
+520
+00:47:59,320 --> 00:48:03,080
+فقالوا سلاما قال سلام يعني ردوا السلام طب بالمثل
+
+521
+00:48:03,080 --> 00:48:09,580
+فاختار إبراهيم عجلا سمينا وذبحه وقدمهطلع هو بيأكل
+
+522
+00:48:09,580 --> 00:48:13,560
+و بيشجعهم عشان .. شوفوا الآن قضية أداب الضيافة كان
+
+523
+00:48:13,560 --> 00:48:17,220
+يشجعهم .. يعني موجوزش تحط الأكل و تسيبي .. لأ هو
+
+524
+00:48:17,220 --> 00:48:20,960
+كان بيشجعهم بيأكل فلما أجملوا شافهم بكلوش أوجس في
+
+525
+00:48:20,960 --> 00:48:24,520
+نفسي خيفة و هذا من التقاليد العرب معروفة .. لما
+
+526
+00:48:24,520 --> 00:48:28,740
+انت بتاكلش الطعام معناته هذا يحمله في أنفسهم شرا
+
+527
+00:48:28,740 --> 00:48:32,600
+لصاحب البيت فلحظة إبراهيم ذلك .. شوفوا الآن الدليل
+
+528
+00:48:32,600 --> 00:48:35,740
+طالع .. لحظة إبراهيم بينه و بين نفسي أكثر من
+
+529
+00:48:35,740 --> 00:48:40,280
+ملاحظة .. طلع شويةلاحظ انهم دخلوا عليه فجأة، اتنين
+
+530
+00:48:40,280 --> 00:48:44,880
+لم يكنوا معروفا عندهم، و هو الضيف لما بيجي في
+
+531
+00:48:44,880 --> 00:48:48,380
+الصحراء، ايش بيكون؟ بيكون راكب على دب، لكن لم
+
+532
+00:48:48,380 --> 00:48:52,860
+يرمحهم شيء من ذلك، بعدين وجوههم غريبة تماما عنهم،
+
+533
+00:48:52,860 --> 00:48:56,740
+و بعدين مع ذلك انه أكرمهم، شفتي؟ هذه دلالات بدنا
+
+534
+00:48:56,740 --> 00:49:01,410
+نفهمهاشوفوا الآن أرسلناه بإسحاق طلع فسكت الأجوز
+
+535
+00:49:01,410 --> 00:49:06,030
+وجهها أي لطمت وجهها من أجل المفاجأة وشوفوا هنا
+
+536
+00:49:06,030 --> 00:49:10,650
+قضية المسألة أن إبراهيم عليه السلام سماه الله
+
+537
+00:49:10,650 --> 00:49:15,970
+تعالى بمين بإسماعيل كان يسمى بالحليم وإما إسحاق
+
+538
+00:49:15,970 --> 00:49:20,750
+سماه بالعليم من هنا أيها الأخوات الكريمات نقف عند
+
+539
+00:49:20,750 --> 00:49:24,650
+هذا القدر ونكتفي بارك الله فيكم سبحانك اللهم
+
+540
+00:49:24,650 --> 00:49:28,960
+وبحمدك نشدوا أن لا إله إلا أننستغفرك ونتوب عليك
+
+541
+00:49:28,960 --> 00:49:31,740
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/YEY0Gq9WNDU.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/YEY0Gq9WNDU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..40172ea834be16b5ed0a934bc94d6f398bd08c73
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/YEY0Gq9WNDU.srt
@@ -0,0 +1,2059 @@
+1
+00:00:12,020 --> 00:00:14,740
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,740 --> 00:00:18,000
+والصلاة والسلام على رسول الله وبعد أيها الأخوات 
+
+3
+00:00:18,000 --> 00:00:20,620
+الكريمات أحييكم بتحية الإسلام العظيم السلام 
+
+4
+00:00:20,620 --> 00:00:24,020
+عليكم ورحمة الله تعالى وبركاته طبعا احنا في
+
+5
+00:00:24,020 --> 00:00:28,190
+المحاضرة الماضية تحدثنا عن عبادة الأصنام، وقلنا بعد
+
+6
+00:00:28,190 --> 00:00:33,690
+أن ابتلعت الأرض في مياه الكوفان في زمن نوح عليه 
+
+7
+00:00:33,690 --> 00:00:40,850
+السلام، أغرقت قوم نوح فما بقى إلا أولئك الذين آمنوا
+
+8
+00:00:40,850 --> 00:00:47,810
+معه.فكان بعد ذلك مرت سنوات وسنوات إلى أن يعني نسي
+
+9
+00:00:47,810 --> 00:00:52,170
+الأبناء ومات الآباء وأبناء الأبناء وغيرهم إلى
+
+10
+00:00:52,170 --> 00:00:56,770
+أن يعني نسي هؤلاء الناس وصية نوح عليه السلام لهم
+
+11
+00:00:56,770 --> 00:01:00,830
+بقضية التوحيد، فما كان من هؤلاء الأحفاد إلا أن 
+
+12
+00:01:00,830 --> 00:01:06,320
+أرادوا أن يمجدوا مكانة الآباء ويحتفظوا لهم بهذه 
+
+13
+00:01:06,320 --> 00:01:11,620
+المكانة العظيمة فأقاموا لهم تماثيل وهذه التماثيل 
+
+14
+00:01:11,620 --> 00:01:15,280
+بدأوا يتوجهون إليها بالعبادة من دون الله على مر
+
+15
+00:01:15,280 --> 00:01:20,800
+الأيام، لهذا أرسل الله سبحانه وتعالى هود يدعوهم
+
+16
+00:01:20,800 --> 00:01:24,780
+إلى التوحيد وإلى تقوى الله سبحانه وتعالى وبدأ
+
+17
+00:01:24,780 --> 00:01:31,380
+يتحصر المسلم المؤمن بالله على هؤلاء الذين يعني
+
+18
+00:01:31,380 --> 00:01:36,180
+كانوا من صلب آدم عليه السلام كنسل مؤمن، ثم بعد ذلك 
+
+19
+00:01:36,180 --> 00:01:39,960
+انحرفوا عن جادة الطريق وجادة الصواب وبدأوا يعبدون 
+
+20
+00:01:39,960 --> 00:01:45,520
+الأحجار من دون الله، الآن ما هو موقف الملأ من قوم
+
+21
+00:01:45,520 --> 00:01:49,260
+هود؟ واحنا تحدثنا فيها في المرة الماضية، الملأ من 
+
+22
+00:01:49,260 --> 00:01:55,250
+جناش الملأ؟ علياء القوم الذين يملأون، قلنا العين
+
+23
+00:01:55,250 --> 00:02:00,410
+هيبقوا مكانه. طيب لماذا يعني هؤلاء الملأ هم الذين 
+
+24
+00:02:00,410 --> 00:02:06,010
+حملوا كبر الإناد وتصدوا لهود عليه السلام؟ قلنا
+
+25
+00:02:06,010 --> 00:02:14,070
+اه؟ ما فيش تساوي عقل على مصالحهم الشخصية في هذا عن
+
+26
+00:02:14,070 --> 00:02:18,290
+المصالح الكبيرة ونتيجة إذا كان هناك هؤلاء لأنهم 
+
+27
+00:02:18,290 --> 00:02:23,130
+كانوا من الطبقة المترفة من الطبقة إيه؟ المترفة وإذا
+
+28
+00:02:23,130 --> 00:02:29,550
+أردنا أن نخلق قرية أمرنا مترفية تذكرين؟ في السؤال
+
+29
+00:02:29,550 --> 00:02:34,750
+لما قلنا إن هؤلاء المترفون هم وفي رواية أو قراءة
+
+30
+00:02:34,750 --> 00:02:40,810
+أمرنا مترفية في شيء هنا أمرنا 
+
+31
+00:02:40,810 --> 00:02:50,450
+فيأمرنا هنا قضية إمارة، رئاسة، الولاية يعني بمعنى
+
+32
+00:02:50,450 --> 00:02:57,050
+أن الفساد حدث هنا، أمرنا المترفون من عوام الناس أو
+
+33
+00:02:57,050 --> 00:03:02,060
+من غالبية الناس، يعني من الناس، من الطبقة، من الشعب 
+
+34
+00:03:02,060 --> 00:03:07,340
+لكن أمرنا الحكام هم الذين فسدوا، والحكام هم الذين 
+
+35
+00:03:07,340 --> 00:03:13,200
+أصيبوا بالترف فكان .. عارفين زي مين؟ زي بداية اللي 
+
+36
+00:03:13,200 --> 00:03:18,540
+هو السقوط والانهيار والانحدار في زمن الدولة
+
+37
+00:03:18,540 --> 00:03:23,280
+العباسية والأموية، متذكرين قضية الترف؟ غالبية كنا 
+
+38
+00:03:23,280 --> 00:03:27,460
+الذين الدعاء الذين جاءوا في ذلك الوقت كانوا يدعون إلينا إيش؟
+
+39
+00:03:27,460 --> 00:03:32,400
+للزهد، الزهد لأنه فيه طعام، فيه شراب وفيه 
+
+40
+00:03:32,400 --> 00:03:37,640
+قيان ومغنيات وفيه كذا وكذا، نعم، هو بالحقيقة نقدرش 
+
+41
+00:03:37,640 --> 00:03:43,220
+نكتم أو صفحة من صفحات التاريخ وإن كانت سوداء في 
+
+42
+00:03:43,220 --> 00:03:47,180
+جانبنا الجوانب لكنهم كانوا .. هذا فساد في جانب
+
+43
+00:03:47,180 --> 00:03:50,620
+الحياة لكن كانوا على المستوى السياسي، كانوا على 
+
+44
+00:03:50,620 --> 00:03:54,440
+المستوى العسكري، كانوا في القمة على حتى المستوى
+
+45
+00:03:54,440 --> 00:03:58,760
+الديني والدعوي، يعني الناس كانوا بحج وعمرة
+
+46
+00:03:58,760 --> 00:04:02,540
+وفتحوا آفاق الأرض كان هناك خير، يعني ما كان واحد
+
+47
+00:04:02,540 --> 00:04:07,520
+على الإطلاق من الحكام يزعم أو يدعي بأنه لا يستطيع
+
+48
+00:04:07,520 --> 00:04:10,700
+أن يطبق شرع الله سبحانه وتعالى في وين؟ في الأرض، 
+
+49
+00:04:10,700 --> 00:04:14,200
+إذا كانت الدولة محمية، لاها سياج ولاها قوة، لكن 
+
+50
+00:04:14,200 --> 00:04:17,860
+الترف صار في الحياة اليومية من حيث الطعام الشراب 
+
+51
+00:04:17,860 --> 00:04:21,360
+الملبس، يعني العادات الإيه؟ أو السلوكية اليومية
+
+52
+00:04:21,360 --> 00:04:26,040
+بنقدر نقول عنه أنه فساد في السلوك أو يعني وخاصة
+
+53
+00:04:26,040 --> 00:04:31,280
+إذا كان السلوك الشخصي، ثم بعد ذلك أحنا شوفنا الملأ
+
+54
+00:04:31,280 --> 00:04:36,940
+اتخذ من هود بأنه اسمه له إن لنراك في سفاهة وكذلك من 
+
+55
+00:04:36,940 --> 00:04:42,580
+الكاذبين، وبدأ هذا الصراع هو اللي كان بيقف حجر عثرة
+
+56
+00:04:42,580 --> 00:04:48,340
+في طريق اللي هو إيش؟ الرئاسة. الآن نقف معه وإلى عدن
+
+57
+00:04:49,370 --> 00:04:54,150
+واخاهم هودا، قال يا قوم اعبدوا الله ما لكم؟ ووقفنا 
+
+58
+00:04:54,150 --> 00:04:59,370
+مع قضية الاستغفار، قلنا استغفروا ربكم إنه كان غفارا 
+
+59
+00:04:59,370 --> 00:05:03,770
+يرسل السماء عليكم مدرارا ويمددكم بأموال وبنين
+
+60
+00:05:03,770 --> 00:05:10,790
+ويجعل لكم جنات ويجعل لكم أنهارا، هودا تقرأ؟ بدي
+
+61
+00:05:10,790 --> 00:05:15,950
+الصوت كويسة؟ فضلوا، أعوذ بالله من الشيطان الرجيم 
+
+62
+00:05:15,950 --> 00:05:24,730
+بسم الله الرحمن الرحيم كذبت عاد المرسلين إذ قال
+
+63
+00:05:24,730 --> 00:05:34,640
+لهم أخوهم هود ألا تتقون؟ إني لكم رسول أمين فاتقوا 
+
+64
+00:05:34,640 --> 00:05:42,900
+الله وأطيعون، وما أسألكم عليه من أجر إن أجري إلا
+
+65
+00:05:42,900 --> 00:05:49,660
+على رب العالمين، أتبنون بكل ريع آية
+
+66
+00:05:53,570 --> 00:06:04,450
+آية تعبثون؟ وتتخذون مصانع لعلكم تخلدون؟ وإذا بطشتم 
+
+67
+00:06:04,450 --> 00:06:13,610
+بطشتم جبارين فاتقوا الله وأطيعون، واتقوا الذي أمدكم 
+
+68
+00:06:13,610 --> 00:06:20,630
+بما تعلمون، أمدكم بأنعام وبنين
+
+69
+00:06:21,900 --> 00:06:32,260
+وجنات وعيون، إني أخاف عليكم عذاب .. عذاب يوم عظيم
+
+70
+00:06:32,260 --> 00:06:35,800
+بارك الله فيك. الآن شوفوا الآيات، هذا موضوع
+
+71
+00:06:35,800 --> 00:06:40,700
+سؤال يعني نمط من نمط للحق، لأ شوفوا الآن لما أقول 
+
+72
+00:06:40,700 --> 00:06:45,820
+أولا كذبت عاد المرسلين، يعني هو بيأكد أن عاد 
+
+73
+00:06:45,820 --> 00:06:51,180
+لازالت على التكذيب وهي مصرة على الوقوف في وجه هذا 
+
+74
+00:06:51,180 --> 00:06:56,740
+النبي الذي أرسل إليهم ومع أنه قلنا أنه تجمعهم 
+
+75
+00:06:56,740 --> 00:07:01,640
+الأخوة ومع ذلك شوفوا الآن إيش قال؟ إني رسول أمين
+
+76
+00:07:01,860 --> 00:07:06,560
+أمين على غاية الرسالة، أمين على التبليغ، أمين على 
+
+77
+00:07:06,560 --> 00:07:10,280
+دعوة الناس ومصالحهم فاتقوا الله وأطيعون، يعني
+
+78
+00:07:10,280 --> 00:07:15,560
+يدعوهم إلى طاعة الله ومع ذلك قال أتبنون بكل ريع
+
+79
+00:07:15,560 --> 00:07:21,740
+آية تعبثون؟ إيش مناظر ده الآن؟ أتبنون بكل .. 
+
+80
+00:07:21,740 --> 00:07:25,880
+أتبنون بكل مرتبة من الأرض آيات .. يعني أمات تعبثون
+
+81
+00:07:25,880 --> 00:07:29,500
+بها ومخازن تتخذونها يعني للخلود.شوفوا الآن احنا 
+
+82
+00:07:29,500 --> 00:07:35,580
+بتقولنا إن قوم هود كان من ضمن الخيرات ومن ضمن
+
+83
+00:07:35,580 --> 00:07:41,470
+النعيم والترف جعلها يتخذون من أعالي المناطقبنيان
+
+84
+00:07:41,470 --> 00:07:46,550
+صاروا بيعملوا بنيان شامخ هذه الأماكن اللي اتخذوها
+
+85
+00:07:46,550 --> 00:07:51,190
+في المكان المرتفع دلالات علامات حتى يأتي إليها
+
+86
+00:07:51,190 --> 00:07:56,370
+الناس ولكن كانت لمين؟ للفساد وبالتالي اه كانت هنا 
+
+87
+00:07:56,370 --> 00:08:01,270
+المكان المرتفع من الأرض والظاهر وهذا البنيان ليه؟
+
+88
+00:08:01,270 --> 00:08:07,810
+طلع هنا كان أنهم يعبثون ويلعبون بالمرة ويسخرون
+
+89
+00:08:07,810 --> 00:08:13,690
+واتخذوا هذه القصور والبيوت الآن عبارة عن ثكنات 
+
+90
+00:08:13,690 --> 00:08:19,890
+للفواحش يطوف عليها كل داعر يدخلها كل فاحش صار
+
+91
+00:08:19,890 --> 00:08:25,190
+للرذيلة أماكن مخصصة مرتفعة يعني الآن بمعنى أنهم
+
+92
+00:08:25,190 --> 00:08:32,060
+جاهر بقضية المعاصي، إعلان يعني بالأصل أن الذين 
+
+93
+00:08:32,060 --> 00:08:35,500
+يمارسون الفساد .. وين الفساد بيكون؟ في الخفاء 
+
+94
+00:08:35,500 --> 00:08:41,640
+الناس بيغطوا هذا الفساد وهذا الفجور يمارسونه
+
+95
+00:08:41,640 --> 00:08:47,720
+بالسرية لكن هؤلاء جعلوا له إعلان مكان مرتفع ومعروف
+
+96
+00:08:47,720 --> 00:08:51,700
+أماكن واليوم أماكن السياحة اللي منشرة في عالمنا
+
+97
+00:08:51,700 --> 00:08:56,660
+العربي والإسلامي، هذه الأماكن، يعني لو أنت بدك 
+
+98
+00:08:56,660 --> 00:09:01,680
+تروح في أي بلد عربي ما كانش المسألة في خفاء، لأ، 
+
+99
+00:09:01,680 --> 00:09:08,720
+بتلاقي مكتوب بار وبأضواء صاخبة وموسيقى وغيرها
+
+100
+00:09:08,720 --> 00:09:15,220
+ودعايات، يافطات في شوارع موجودة، صارت في شوارع الوطن
+
+101
+00:09:15,220 --> 00:09:21,580
+الإسلامي، وهذه المصيبة والجرأة على شرع الله وعلى 
+
+102
+00:09:21,580 --> 00:09:26,640
+دين الله، من هنا شفتوا الآن أتبنون بكل ريع آية
+
+103
+00:09:26,640 --> 00:09:31,700
+تعبثون، تعبثون بعقول الناس، تعبثون بأخلاق الناس
+
+104
+00:09:31,700 --> 00:09:37,860
+تعبثون بمقدرات الأمم، تهدمون ما بني أو ما بنى الآباء 
+
+105
+00:09:37,860 --> 00:09:44,020
+من المسلمين الذين بنوا التاريخ وصنعوه بدمائهم؟ 
+
+106
+00:09:44,020 --> 00:09:51,120
+أتعبثون؟ شوفوا الآن أتبنون بكل ريع آية تعبثون؟ هذا
+
+107
+00:09:51,120 --> 00:09:56,020
+هو العبث بمقدرات الأمة واحنا اليوم نعاني من هؤلاء
+
+108
+00:09:56,020 --> 00:10:02,200
+الذين نصبوا أنفسهم قادة للأمم بعد أن هؤلاء من 
+
+109
+00:10:02,200 --> 00:10:06,080
+الصحابة والتابعين وأتباع التابعين أصحاب المنهج 
+
+110
+00:10:06,080 --> 00:10:12,690
+الإسلامي الذين بذلوا كل ما يملكون من أموال، من
+
+111
+00:10:12,690 --> 00:10:17,490
+دماء، من جهد، من عرق، قدموا أبناءهم، قدموا كل ما
+
+112
+00:10:17,490 --> 00:10:21,810
+يملكون من أجل رفعة دين الله سبحانه وتعالى ويأتي
+
+113
+00:10:21,810 --> 00:10:27,210
+سفهاء من القوم، من هؤلاء الرويبضة ده، يعتلون سدة
+
+114
+00:10:27,210 --> 00:10:33,250
+الحكم، فيدمروا كل ما قدم أو مبنى هؤلاء يعني صرح
+
+115
+00:10:33,250 --> 00:10:40,280
+الإسلام العظيم يهدم بأيدي تسمى إيش؟ اسمها محمد و
+
+116
+00:10:40,280 --> 00:10:47,000
+حسن ومبارك اسمها معروفة يعني، وتتخذون مصانع لعلكم 
+
+117
+00:10:47,000 --> 00:10:52,460
+تخلدون، إيش المصانع؟ حصون مشيدة، كل واحد عامله 
+
+118
+00:10:52,460 --> 00:10:57,680
+القصر المشيد شفتوا القائد؟ كل قائد عامل حوله هالة
+
+119
+00:10:58,650 --> 00:11:02,730
+شوف القصور والطيور والغناء والنهر اللي المي اللي 
+
+120
+00:11:02,730 --> 00:11:07,430
+عنده والبراق والسياحة كل واحد عامله قصر وعمل هالة 
+
+121
+00:11:07,430 --> 00:11:13,790
+لنفس بدل أن يعمل هالة من القوة والعظمة القيادة 
+
+122
+00:11:13,790 --> 00:11:17,470
+الإسلامية العريقة، شوفوا لما أنا بتطلع إلى قضية
+
+123
+00:11:17,470 --> 00:11:21,950
+مثلا عمرو بن عبدالعزيز كنموذج للقيادة اللي كان
+
+124
+00:11:21,950 --> 00:11:27,710
+زاهدًا في الحياة ولكن مع ذلك فتح البلاد في بلاد فتحت 
+
+125
+00:11:27,710 --> 00:11:32,070
+من أقصى الشرق إلى أقصى الغرب ومن أقصى الشمال إلى
+
+126
+00:11:32,070 --> 00:11:38,870
+أقصى الجنوب هذه الشمس التي كانت تشرق وتغرب أو تغرب
+
+127
+00:11:38,870 --> 00:11:43,130
+في بلاد الإسلام ومع ذلك شوفوا غرور رشيد في زمن 
+
+128
+00:11:43,130 --> 00:11:48,370
+بيقول للصحابة شرقي غربي فأينما كنتي فسياتي علينا 
+
+129
+00:11:48,370 --> 00:11:53,290
+إيش قرايج، لبيت مال المسلمين، وهذول في العزة، ومع 
+
+130
+00:11:53,290 --> 00:11:59,030
+ذلك هؤلاء لا كانوا يبنون أو يعملون أو يتخذون
+
+131
+00:11:59,030 --> 00:12:04,050
+من القصور والحصون المشيدة لحمايتهم، شوفت الآن 
+
+132
+00:12:04,050 --> 00:12:08,690
+حماية، حتى الجيش لو نظرنا إلى البلاد العربية شو
+
+133
+00:12:08,690 --> 00:12:12,880
+وظيفة الجيش؟ حماية النظام مش حماية الأوطان، حماية
+
+134
+00:12:12,880 --> 00:12:17,520
+الأنظمة وبالتالي شوفوا سقطت، سقطت الحصون وين
+
+135
+00:12:17,520 --> 00:12:21,000
+الحصون؟ وين المنع اللي كانوا بياخذوها؟ إذا كان
+
+136
+00:12:21,000 --> 00:12:26,100
+إرادة الشعب والشعب التزم بمنهج الإسلام فلا يمكن
+
+137
+00:12:26,100 --> 00:12:29,820
+لا يمكن أن ينطبق عليهم ما انطبق في زمن فرعون
+
+138
+00:12:29,820 --> 00:12:35,850
+فاستخف قومه فقاطعه القوم، قال أنه لا يمكن للحاكم أن 
+
+139
+00:12:35,850 --> 00:12:41,590
+يستخف الشعب أو القوم أو الأمة إلا إذا كانوا فاسقين 
+
+140
+00:12:41,590 --> 00:12:45,030
+يعني هم مشاركين في الفسق يعني مين اللي بيخلي هذول
+
+141
+00:12:45,030 --> 00:12:49,810
+الحكام يقولوا احنا لأننا لا نستعدين نضحي
+
+142
+00:12:49,810 --> 00:12:53,630
+ولا مستعدين نقف في وجه الظلم ولا نتكلم بكلمة الحق
+
+143
+00:12:53,630 --> 00:12:58,010
+ولا ولا وبالتالي نصبح عبيد لمن؟ لفئة معينة ولطبقة 
+
+144
+00:12:58,010 --> 00:13:02,740
+معينة وهي الآن انظروا إلى سوريا يعني كل يوم الدماء
+
+145
+00:13:02,740 --> 00:13:06,220
+وسفك الدماء من أجل إيش؟ من أجل الحفاظ على النظام؟ من
+
+146
+00:13:06,220 --> 00:13:10,800
+أجل الحفاظ على النظام ونظام طائفي يعني بمعنى لا يمثل
+
+147
+00:13:10,800 --> 00:13:16,260
+من 2 إلى 3% من الشعب السوري كامل لكنني أقول أن
+
+148
+00:13:16,260 --> 00:13:22,040
+هذه تجربة لابد للمسلم أن يدفع ثمنًا غاليًا في تحطيم
+
+149
+00:13:22,040 --> 00:13:26,800
+هذه المصانع وهذه الحصون التي اتخذت يمكن في زمن
+
+150
+00:13:26,800 --> 00:13:32,320
+هود، زمن الأنبياء السابقين لم يكن هناك عدد ولا 
+
+151
+00:13:32,320 --> 00:13:37,000
+إمكانيات ممكن أن تدمر هذه الحصون فتدخلت القدرة
+
+152
+00:13:37,000 --> 00:13:40,860
+الإلهية. يد الله سبحانه وتعالى هي التي أرسلت على 
+
+153
+00:13:40,860 --> 00:13:44,380
+هؤلاء من يسمّهم سؤال عذاب. ولهذا يخطر في بالي 
+
+154
+00:13:44,380 --> 00:13:50,140
+السؤال. تعرفون أنتم في مكة لما جاء إبراهيم الحبشي 
+
+155
+00:13:50,140 --> 00:13:55,300
+ليهدموا الكعبة، ماذا فعل الله سبحانه وتعالى؟ أرسل 
+
+156
+00:13:55,300 --> 00:14:02,080
+الطير الأبابيل تحميهم؟ طيب، هناك وقفة لرسول الله صلى 
+
+157
+00:14:02,080 --> 00:14:07,560
+الله عليه وسلم قال إن للبيت رب يحميه فأرسل الله
+
+158
+00:14:07,560 --> 00:14:13,060
+تعالى الطير الأبابيل، الآن الاحتلال اليهودي 
+
+159
+00:14:13,060 --> 00:14:18,810
+المغتصبين يريدون أن يدمروا بيت المقدس، لماذا لم 
+
+160
+00:14:18,810 --> 00:14:22,710
+يرسل الله سبحانه وتعالى الطير الأبابيل لتخلصنا 
+
+161
+00:14:22,710 --> 00:14:24,330
+من هذا العدو الغاشم؟
+
+162
+00:14:27,320 --> 00:14:32,900
+إبراهيم الخليل كان قوة القوم هناك، مش مسلمين لم يبعث 
+
+163
+00:14:32,900 --> 00:14:37,200
+إلههم رسالة، أما الآن فهم مسلمين، لا يحتاجون إلى طير 
+
+164
+00:14:37,200 --> 00:14:41,080
+أبابيل، فانت تحتاج العقيدة في نفسك أن تُحرر، تُحرر
+
+165
+00:14:41,080 --> 00:14:45,660
+البيت المختار، ليش يعني؟ أعداده كثيرة، كلمة قرائن 
+
+166
+00:14:45,660 --> 00:14:50,120
+جدًا، هي بتقول أن في زمن الرسول، زمن اللي هو إبراهيم 
+
+167
+00:14:50,120 --> 00:14:54,400
+الخليل، لم يكن هناك إسلام. كل الأمة كانت العرب، كانوا
+
+168
+00:14:54,400 --> 00:14:59,820
+على الكفر، ولكن هناك كانوا بقايا من العرب يتعبدون
+
+169
+00:14:59,820 --> 00:15:03,300
+على الطريقة الحنفية، طريقة إبراهيم أو بعض الذين 
+
+170
+00:15:03,300 --> 00:15:09,930
+كانوا زي نوفل، ورق ابن نوفل وهو الذي بشّر النبي صلى 
+
+171
+00:15:09,930 --> 00:15:12,470
+الله عليه وسلم وبلغه بأن ما نزل عليه هو النموذج.
+
+172
+00:15:12,610 --> 00:15:15,690
+ولهذا الناس ما كانوا مسلمين. حتى رسول الله صلى الله 
+
+173
+00:15:15,690 --> 00:15:19,430
+عليه وسلم ولد في ذلك العام، وما حدث من انتصار كان
+
+174
+00:15:19,430 --> 00:15:22,790
+قولنا عنه إيش اسمه؟ إرهاص، من وين المعجزة يا
+
+175
+00:15:22,790 --> 00:15:27,600
+ابنك؟ المعجزة هي أمر خارق للعادة يجريه الله تعالى
+
+176
+00:15:27,600 --> 00:15:31,400
+على يدي نبي. طيب، هناك ما كانش نبي، لسه محمد لسه والد 
+
+177
+00:15:31,400 --> 00:15:36,280
+جديد. إذًا هو أمر خارق للعادة يجريه الله بين يدي 
+
+178
+00:15:36,280 --> 00:15:40,000
+النبوة أو قبل الرسالة. ولهذا بعضهم قالوا أن هذه 
+
+179
+00:15:40,000 --> 00:15:46,610
+إرهاصات ودلالة. طيب، اليوم الله يفتح عليك. ولولا 
+
+180
+00:15:46,610 --> 00:15:52,310
+دفع الله الناس بعضهم ببعض الآن في أمة مسلمة مش
+
+181
+00:15:52,310 --> 00:15:55,550
+ممكن تأتي الطير الأبابيل ولا تأتي الملائكة تقول لك 
+
+182
+00:15:55,550 --> 00:16:01,250
+اتفضلي وأنتِ نائمة. لا، لابد أن يميز الله الخبيثة 
+
+183
+00:16:01,250 --> 00:16:06,570
+من الطيبة. لابد أن يرى أين هم جنود الرحمن. أين؟ أين 
+
+184
+00:16:06,570 --> 00:16:12,030
+هم الذين يقاتلون ويقولون بأننا جنود الله أو نحن حزب 
+
+185
+00:16:12,030 --> 00:16:16,430
+الله الذين ندافع عن منهج الله؟ هل هذا بالفعل؟ إذا 
+
+186
+00:16:16,430 --> 00:16:22,090
+كان لابد أن ينبري طائفة، فئة، جماعة، مناضلة، 
+
+187
+00:16:22,090 --> 00:16:27,190
+مقاومة تقف لتقاوم هذا الظلم وهذا الاحتلال ولتدافع
+
+188
+00:16:27,190 --> 00:16:30,510
+عن دين الله سبحانه وتعالى. إذن، في زمن نبي وفي
+
+189
+00:16:30,510 --> 00:16:35,170
+بداية الرسل ما كانش فيه، هناك الأمة كلها تشربت فكر 
+
+190
+00:16:35,170 --> 00:16:38,690
+الإسلام. إحنا اليوم عندنا الملايين وبنسمع وين 
+
+191
+00:16:38,690 --> 00:16:43,650
+الملايين؟ وين؟ الشعب العربي وين؟ هذه النشيدة التي 
+
+192
+00:16:43,650 --> 00:16:48,530
+أصبحت الآن تردد على ألسنة العرب في فترة من الفترات
+
+193
+00:16:48,530 --> 00:16:54,470
+يعني بمعنى أن هناك ملايين من البشر من المسلمين في 
+
+194
+00:16:54,470 --> 00:16:59,910
+كافة أرجاء الأرض لابد أن تتمعر وجوههم غضبًا لله، 
+
+195
+00:16:59,910 --> 00:17:03,690
+إذا، من هنا الاختبار وإلا ليش؟ وليش احنا فينا؟ كيف 
+
+196
+00:17:03,690 --> 00:17:10,690
+نستطيع أن نميز، فنقول هذا مؤمن مجاهد، مقاوم، يعني بذل 
+
+197
+00:17:10,690 --> 00:17:14,450
+نفسه وماله من أجل دين الله. وفي فرق بين أني أنا 
+
+198
+00:17:14,450 --> 00:17:20,190
+أقاتل بالآن، أقاتل بنفسي، أو أقاتل بمالي، أقاتل راكبًا 
+
+199
+00:17:20,190 --> 00:17:23,650
+أو راجلًا، وهذا في الشرع الإسلامي. لماذا؟ حتى 
+
+200
+00:17:23,650 --> 00:17:28,470
+يتميّز. الآن في تفاوت حتى المسلمون في دخولهم إلى 
+
+201
+00:17:28,470 --> 00:17:31,810
+الجنة. في رضا الله، في ثواب الله. إذًا لابد أن 
+
+202
+00:17:31,810 --> 00:17:38,440
+نقتبر. لذلك، مش ممكن الآن بدأوا هؤلاء يتخذون من هذه 
+
+203
+00:17:38,440 --> 00:17:45,080
+المصانع وهذا الفساد، السؤال يعني نقول لك الآن كم من 
+
+204
+00:17:45,080 --> 00:17:49,460
+قصور في صفحة ستين؟ شفت الآن السؤال حُط عليه، قال
+
+205
+00:17:49,460 --> 00:17:59,140
+قلت، حُط عليه سين، كم من قصور وبيوت تُقام في عصرنا قد
+
+206
+00:17:59,140 --> 00:18:06,220
+تحولت إلى بؤر للفساد؟ وثكنات للفواحش، يطوف حولها
+
+207
+00:18:06,220 --> 00:18:15,860
+كل داعر ويدخلها كل فاحش. بيني ذلك بالدليل من خلال 
+
+208
+00:18:15,860 --> 00:18:23,640
+قصة من هوت. وين الجواب؟ اتبنون بكل ريح، انتهاء
+
+209
+00:18:23,640 --> 00:18:28,420
+تعبطون؟ وبدأت تتكلمي عن هذا الجواب اللي حصلتي له، لذلك 
+
+210
+00:18:28,420 --> 00:18:33,000
+لابد أن نقارن بين أماكن الفساد والدعارة اليوم
+
+211
+00:18:33,000 --> 00:18:38,520
+المنتشرة في بلاد العرب بأيدي حُكّام طغاة أرادوا أن 
+
+212
+00:18:38,520 --> 00:18:45,120
+يمسحوا منهج الله من قلوب أو يزيلوا منهج الله من
+
+213
+00:18:45,120 --> 00:18:49,740
+قلوب المؤمنين، ولكن خابوا وخسروا وخافهم الناس يعودوا 
+
+214
+00:18:49,740 --> 00:18:55,780
+من جديد ليثوروا غضبًا لله، الغضب اللي لو أقول نعم، لأن 
+
+215
+00:18:55,780 --> 00:19:00,380
+كل الهتافات التي نسمعها في كل ميدان من بلاد العالم
+
+216
+00:19:00,380 --> 00:19:06,540
+العربي اليوم، التكبير، التحميد، التهليل، وأنهم ينادون 
+
+217
+00:19:06,540 --> 00:19:12,120
+بتطبيق الإسلام، وهذا ما نراه عمليًا. إذًا انظروا، أنا
+
+218
+00:19:12,120 --> 00:19:16,740
+الآن الدور اللي فات تكلمت عنه، قلته، أن محمد الغزال
+
+219
+00:19:16,740 --> 00:19:23,540
+الشيخ الجليل، لما قال أن المومسات لم يخجلنا أن 
+
+220
+00:19:23,540 --> 00:19:29,100
+يرفعوا له النُّراية، وصاحب المحراب الطخوري يخجل أن يرفع
+
+221
+00:19:29,100 --> 00:19:34,620
+الانتماء، ما عاد هناك خجل، أنه نخجل من ديننا، بل 
+
+222
+00:19:34,620 --> 00:19:39,960
+بالعكس، لابد أن ترفع راية الإسلام خفاقة في كل ربع
+
+223
+00:19:39,960 --> 00:19:44,020
+العالمين، ونقول أنه الآن ما عادش إحنا نطالب والله 
+
+224
+00:19:44,020 --> 00:19:48,920
+بتغيير نظام أو تغيير سلوك أو غير في مكان من 
+
+225
+00:19:48,920 --> 00:19:56,260
+الأماكن، بل لابد أن نعمل على نشر الخلافة. طيب، الآن في
+
+226
+00:19:56,260 --> 00:19:59,780
+عندنا دولة إسلامية ودولة إسلامية ودولة إسلامية
+
+227
+00:19:59,780 --> 00:20:06,000
+لو هناك عدة دول إسلامية أقامت شرع الله بيجري الآن 
+
+228
+00:20:06,000 --> 00:20:10,970
+تعاون، تكافل، تكافل في قضية العمل الزراعي، تكافل في 
+
+229
+00:20:10,970 --> 00:20:14,630
+قضية المواد المعدنية، يسمونه الاقتصاد، يعني 
+
+230
+00:20:14,630 --> 00:20:19,230
+التعاون الاقتصادي بين الإخوة المسلمين وبالتالي
+
+231
+00:20:19,230 --> 00:20:22,910
+ينتشر من بعد العرب، دائرة العرب تنتشر إلى الدائرة
+
+232
+00:20:22,910 --> 00:20:27,630
+الإسلامية، يكون هناك التعاون، تنهض الأمم وتقوم من 
+
+233
+00:20:27,630 --> 00:20:33,510
+كبوتها، ومع ذلك تُطلق الحريات إلى قضية الاعتقاد
+
+234
+00:20:33,950 --> 00:20:39,950
+وقضية نشر الدين بحرية بين الناس وعندها نأمل من 
+
+235
+00:20:39,950 --> 00:20:42,430
+الله سبحانه وتعالى أن تكون… إيه الشمال هذه؟
+
+236
+00:20:42,430 --> 00:20:48,470
+مقدمة للخلافة… ونضمن أصلًا واحد… دستورنا القرآن 
+
+237
+00:20:48,470 --> 00:20:52,170
+… هو لأنه… يعني أنتَ في… في فكرة الحكام اللي 
+
+238
+00:20:52,170 --> 00:20:56,570
+موجودين… هل كان عندهم رغبة في قضية… قيامة شرق
+
+239
+00:20:56,570 --> 00:21:01,230
+الله؟ لا… لا… لها أولاد يُلمّدهم على يد الغرب 
+
+240
+00:21:01,230 --> 00:21:05,450
+يعني هم يؤثرون هذه المصالح، واحنا تكلمنا، قولنا
+
+241
+00:21:05,450 --> 00:21:09,710
+الحاكم اللي جاهز بيسمع الملايين يقول لي ليبيا اللي
+
+242
+00:21:09,710 --> 00:21:14,250
+كان كل البترول يعني شوفوا ليبيا بتصدر البترول 
+
+243
+00:21:14,250 --> 00:21:20,890
+إلى العالم الغربي وخاصة فرنسا وإيطاليا، تصوروا أن كل 
+
+244
+00:21:20,890 --> 00:21:21,390
+هذا 
+
+245
+00:21:27,930 --> 00:21:32,710
+وما كانش… الشعب الليبي، كل الشيوخ ليبيا تعتبر قارة 
+
+246
+00:21:32,710 --> 00:21:39,090
+القذافي رحّل الليبيين لتونس وللغرب لأوروبا وكان
+
+247
+00:21:39,090 --> 00:21:45,070
+يأتي من جنوب أفريقيا حتى الجيش، حتى الحراس الأمن
+
+248
+00:21:45,070 --> 00:21:47,870
+اللي كان بيحمل الأمن، ولهذا ماذا ذاكرين قضية
+
+249
+00:21:47,870 --> 00:21:54,080
+الاختطافات، قضية الدماء، القتل، والتمثيل في الجثث اللي
+
+250
+00:21:54,080 --> 00:21:57,440
+كان في ليبيا كله مش من أيه؟ أقل ليبيا من الأصل 
+
+251
+00:21:57,440 --> 00:22:01,440
+وإنما هؤلاء كانوا مرتزقة يُتولّدون في أوروبا من هؤلاء
+
+252
+00:22:01,440 --> 00:22:05,320
+يعني هم حاشية ال… وقتها، الليبيا من الأصل كانوا 
+
+253
+00:22:05,320 --> 00:22:11,600
+خارج البلاد، خارج مصر، مشرتين، ليبيا بتصرّح جد مصر
+
+254
+00:22:19,290 --> 00:22:26,490
+ليبيا كده؟ ملايين… ملايين… يعني تسعة… عشرة 
+
+255
+00:22:26,490 --> 00:22:30,670
+… خلّيني أقول اثنا عشر… ومستحيل أن يصل… ومع ذلك
+
+256
+00:22:30,670 --> 00:22:34,930
+وين الليبيين؟ اللي هاجرين… طيب أموال ليبيا…
+
+257
+00:22:34,930 --> 00:22:39,390
+لماذا الليبي يخرج للعمل… أي دي عاملة… يخرج من 
+
+258
+00:22:39,390 --> 00:22:39,830
+فلدين؟
+
+259
+00:22:45,490 --> 00:22:51,310
+عن خيرات الأمم، قال واتقوا الذي أمدكم بما تعلمون
+
+260
+00:22:51,310 --> 00:22:57,230
+أمدكم قبل أشجار بأنعام وبني، هناك أمدكم بإيش؟ 
+
+261
+00:22:57,230 --> 00:23:05,570
+أموال وبني، طيب، ليش قال أنعام؟ هنا ما هي الحكمة ما
+
+262
+00:23:05,570 --> 00:23:10,170
+هي وجه البلاغة في قضية ذكره لأنعام، هناك أمدكم 
+
+263
+00:23:10,170 --> 00:23:11,450
+بأموال
+
+264
+00:23:16,730 --> 00:23:23,270
+دليل على قطرة الخير، قطرة القزق، هاي الأنعام، ياسد 
+
+265
+00:23:23,270 --> 00:23:27,470
+كلها، دي كانت نعم، ما هي النعم اللي مصاب بالنهار،
+
+266
+00:23:27,470 --> 00:23:28,550
+مصاب بالنهار، مصاب بالنهار، مصاب بالنهار، مصاب
+
+267
+00:23:28,550 --> 00:23:28,630
+بالنهار، مصاب بالنهار، مصاب بالنهار، مصاب بالنهار،
+
+268
+00:23:28,630 --> 00:23:28,810
+مصاب بالنهار، مصاب بالنهار، مصاب بالنهار، مصاب
+
+269
+00:23:28,810 --> 00:23:29,270
+بالنهار، مصاب بالنهار، مصاب بالنهار، مصاب بالنهار،
+
+270
+00:23:29,270 --> 00:23:30,290
+مصاب بالنهار، مصاب بالنهار، مصاب بالنهار، مصاب
+
+271
+00:23:30,290 --> 00:23:35,550
+بالنهار، مصاب بالنهار، مصاب بالنهار، مصاب بالنهار،
+
+272
+00:23:35,550 --> 00:23:39,990
+مصاب
+
+273
+00:23:39,990 --> 00:23:41,410
+بالنه
+
+274
+00:23:43,880 --> 00:23:48,240
+الناقة، جامع ناقة، النوم، وبالتالي العشاء كان أخلا
+
+275
+00:23:48,240 --> 00:23:52,020
+شيء، يعني اللي عنده بكاجب كان لما تكون الناقة
+
+276
+00:23:52,020 --> 00:23:57,680
+عشرًا، يعني هذا… غني، يعني هذه بتكلّف يعني ال… 
+
+277
+00:23:57,680 --> 00:24:02,160
+الثمن غالي جدًا، وبالتالي يعتبر أخلا شيء في الأنام
+
+278
+00:24:02,160 --> 00:24:06,020
+عندهم هذا النوم، وبالتالي قال وإيه ده الإشارة، عطلة
+
+279
+00:24:06,020 --> 00:24:09,800
+يعني بمعنى حتى هذه عطلة، يعني ما فيش عندكم هذه
+
+280
+00:24:09,800 --> 00:24:12,740
+القضايا، يعني انتهت الحياة الدنيا، إنكوا اتربيتوا وكده 
+
+281
+00:24:12,740 --> 00:24:17,320
+لكن هنا بيقول الأنعام لأن قوم هود كان عندهم من
+
+282
+00:24:17,320 --> 00:24:22,020
+الخيرات وعندهم من الأنعام يعني من الدواب وغيرها
+
+283
+00:24:22,020 --> 00:24:25,980
+الكثير وهذا دليل على النعمة اللي كانت مشهورة يعني
+
+284
+00:24:25,980 --> 00:24:30,560
+هي جزء من الأنعام من النعم التي أكرمهم الله بها ومع ذلك 
+
+285
+00:24:30,560 --> 00:24:34,640
+هي رأس المال شفتيه؟ يعني الأنعام هي رأس 
+
+286
+00:24:34,640 --> 00:24:38,760
+المال اللي كان معروف عندهم في التجارة، يعني كالبيت
+
+287
+00:24:38,760 --> 00:24:43,200
+التجارة كان عندهم coin في قضية الأنعام حتى يسيلوا
+
+288
+00:24:43,200 --> 00:24:49,120
+فيها ومع ذلك شوفوا الآن أنعام وبنيد وبدأ يتكلم عن
+
+289
+00:24:49,120 --> 00:24:50,480
+جنات وعيون
+
+290
+00:24:58,080 --> 00:25:02,360
+على طول كلمة جنة تقولون بذاكركم إيش؟ جنة، جنة، جنة
+
+291
+00:25:02,360 --> 00:25:08,680
+يعني كأنه يقول أن قوم هود كان عايشين في الجنة، كان 
+
+292
+00:25:08,680 --> 00:25:14,320
+عندهم جنة، متذكرين؟ قضية أنه يكون أنا عنده جنات
+
+293
+00:25:14,320 --> 00:25:19,100
+يعني هذه الأرض اللي احنا بقولها، متذكرين هود وين 
+
+294
+00:25:19,100 --> 00:25:22,270
+ساكنين؟ في الأحقار .. في الأحقار .. الأحقار
+
+295
+00:25:22,270 --> 00:25:26,210
+بيسمونها الأرض و الرفاق .. الربع الخالي .. رمال 
+
+296
+00:25:26,210 --> 00:25:32,910
+ناعمة كثيفة ومع ذلك أحيلت هذه الجماعة .. الأرض
+
+297
+00:25:32,910 --> 00:25:37,490
+قطعة من العذاب دلوقتي .. ليه؟ نتيجة المعاصي ..
+
+298
+00:25:37,490 --> 00:25:42,150
+نتيجة الظلم .. نتيجة القهر .. يعني أن الله خالق
+
+299
+00:25:42,150 --> 00:25:47,250
+حتى يعاقب الأمم في قضية الخيرية وقضية النعيم في
+
+300
+00:25:47,250 --> 00:25:52,270
+قضية تبديل الحياة إن الله لا يخير ما بقومه حتى 
+
+301
+00:25:52,270 --> 00:25:57,090
+يخيروا ما بأنفسهم ثم بعد ذلك شوفوا الآن الشيء قال
+
+302
+00:25:57,090 --> 00:26:03,350
+إني أخاف عليكم عذاب يوم عظيم وهم هذه مهمة الداعية
+
+303
+00:26:03,350 --> 00:26:08,210
+أن يحدث عندهم مثل إيه؟ مثل هذا الأمر العظيم الجليل
+
+304
+00:26:08,210 --> 00:26:12,270
+ونحن نرى مثل هذه القضية شوفتوا لغاية الريع المكان
+
+305
+00:26:12,270 --> 00:26:18,170
+المرتفع يعبثون يلعبون بالمر ويسخرون ويتحدون أصنامهم
+
+306
+00:26:34,950 --> 00:26:40,350
+سؤال يلّا سبب تكذيبهم وصدّهم عن دين الله وعندهم
+
+307
+00:26:40,350 --> 00:26:45,590
+وكبرهم؟ العناد والكبر والتكذيب والستهزاء والستهزاء
+
+308
+00:26:47,750 --> 00:26:53,150
+لأنهم أغلقوا كل باب للدعوة وكذلك لأنهم طلبوا
+
+309
+00:26:53,150 --> 00:26:57,990
+العذاب بألف سنة الله أبتعد أولًا هم لم يقتنعوا بقضية
+
+310
+00:26:57,990 --> 00:27:03,470
+الدين ولهذا كذبوا وزهدوا وعاندوا شفت الآن؟ ووقع
+
+311
+00:27:03,470 --> 00:27:06,690
+عليهم العذاب رزهم وغضبهم من الله سبحانه وتعالى
+
+312
+00:27:06,690 --> 00:27:10,790
+وجاء هنا بأس الله سبحانه وتعالى أغلقوا كل باب
+
+313
+00:27:10,790 --> 00:27:14,910
+للإقناع ماكانوش خلاص بدهم مش اقتنعوا بهذا
+
+314
+00:27:14,910 --> 00:27:18,690
+الموضوع اثنين طالعين زادوا بأن طلبوا العذاب من
+
+315
+00:27:18,690 --> 00:27:21,870
+الله سبحانه وتعالى مش إنه لما قالوا إيش ما قالوا
+
+316
+00:27:21,870 --> 00:27:30,760
+آه؟ قالوا أَجِئْتَنَا لِتُعَذِّبَنَا عَنْ آَلِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَا 
+
+317
+00:27:30,760 --> 00:27:36,240
+إن كنت .. أيوة يعني أخونا إن كنت من الصادقين نزل
+
+318
+00:27:36,240 --> 00:27:42,320
+علينا عذاب نفس الكلام اللهم إن كان هذا هو الحق من 
+
+319
+00:27:42,320 --> 00:27:47,680
+عندك فانطر علينا حجرًا انطر علينا فكان هنا إذا هم 
+
+320
+00:27:47,680 --> 00:27:51,720
+استعجلوا العذاب لهذا وقع العذاب يعني بمعنى أن
+
+321
+00:27:51,720 --> 00:27:56,800
+السبب هو إغلاق العقول النقطة الثانية أنهم طلبوا 
+
+322
+00:27:56,800 --> 00:28:00,800
+هم العذاب من الله الثالثة المكابرة وبدأوا إيه؟
+
+323
+00:28:00,800 --> 00:28:08,410
+صنعوا أصنامًا وأطلقوا عليها أسماءهم إن هي إلا أسماء 
+
+324
+00:28:08,410 --> 00:28:13,210
+سميتموها أنتم وآباؤكم ما أنزل الله بها من
+
+325
+00:28:13,210 --> 00:28:16,710
+السلطان إذا الأسماء لهذه الأصنام التي كانت تعبد
+
+326
+00:28:16,710 --> 00:28:21,330
+من دون الله سبحانه وتعالى نزول العذاب إنه دعوا 
+
+327
+00:28:21,330 --> 00:28:25,330
+الله سبحانه وتعالى إنه إيه؟ أن ينزل عليهم المطر
+
+328
+00:28:25,330 --> 00:28:32,250
+لأنه شوفوا انتبهوا قيل أن الله تعالى أمسك المطر
+
+329
+00:28:32,250 --> 00:28:41,150
+ثلاث سنوات جدب قحط أصيبوا بإيش؟ بالبأساء والضراء
+
+330
+00:28:41,150 --> 00:28:48,850
+وبالتالي ثلاث سنوات من القحط أجهدهم التعب وأجهدهم 
+
+331
+00:28:48,850 --> 00:28:53,570
+المرض وأجهدتهم هذه الحياة فما دفع الطلأ شوفوا الآن 
+
+332
+00:28:53,570 --> 00:29:00,070
+فأنشأ الله تعالى سحابًا سوداء مناته أجت سحابة فتحللوا 
+
+333
+00:29:00,070 --> 00:29:08,430
+فرحًا استبشروا بأن الله سيأتي عليهم بالمطر وقالوا
+
+334
+00:29:08,430 --> 00:29:12,750
+هذا فلما 
+
+335
+00:29:12,750 --> 00:29:19,390
+رأوه عارضًا مستقبلًا أو دِيهم قالوا هذا عارض ممطرنا 
+
+336
+00:29:19,390 --> 00:29:25,430
+يعني سحابة عارضة مرة ستأتينا بالمطر ولكن الله
+
+337
+00:29:25,430 --> 00:29:31,870
+تعالى قال شفتوا الحقيقة بل هو غوى ما استعجلتم به إيش 
+
+338
+00:29:31,870 --> 00:29:38,430
+ماله؟ ريح فيها عذاب قليل تدمر كل شيء شوفوا الآن 
+
+339
+00:29:38,430 --> 00:29:44,720
+التدمير الرباني وكان هذا التدمير بأمر مين؟ بأمر 
+
+340
+00:29:44,720 --> 00:29:50,260
+ربه الآيات واضحة صريحة الآن هم استعجلوا شافوا 
+
+341
+00:29:50,260 --> 00:29:54,140
+اللي اللي رأوا هذه الغمامة العارضة الطارقة يعني
+
+342
+00:29:54,140 --> 00:29:58,920
+ثلاث سنين جدب وتيجي لها فاستبشروا خيرًا وإذا بهذا
+
+343
+00:29:58,920 --> 00:30:04,560
+يحمل لهم العذاب يحمل في طياته الانتقام منهم
+
+344
+00:30:04,560 --> 00:30:10,520
+لأنهم عاندوا وتكبروا على الله سبحانه وتعالى وأكد 
+
+345
+00:30:10,520 --> 00:30:17,740
+الله سبحانه وتعالى ذلك بقول وأما عاد فأهلكناهم بريح
+
+346
+00:30:17,740 --> 00:30:22,680
+صارصر عاتية شوفوا الآن الريح الصارصر إيش معنات
+
+347
+00:30:22,680 --> 00:30:28,580
+الريح الصارصر؟ شديدة البرد ريح صارصر إيه ما لها؟
+
+348
+00:30:28,580 --> 00:30:35,720
+شديدة البرد وعاتية قوية لم يستطيعوا أن يوقفوها أو
+
+349
+00:30:35,720 --> 00:30:40,420
+يقفوا في طريقها ومن قوتها ماذا قال الله سبحانه 
+
+350
+00:30:40,420 --> 00:30:47,280
+وتعالى سخر عليهم سبع ليالي وثمانية أيام حسومة فترى
+
+351
+00:30:47,280 --> 00:30:54,820
+القوم فيها كأنهم يعني بمعنى هؤلاء كانوا زي النخيل
+
+352
+00:30:54,820 --> 00:30:59,780
+المقطوع الرؤوس فكان الريح يأخذهم إلى أعلى ويشملوم
+
+353
+00:30:59,780 --> 00:31:09,150
+فينكسهم على أم رؤوسهم فتشدخ فيبقى جثة بلا رأسيعني 
+
+354
+00:31:09,150 --> 00:31:12,570
+يطلع فوق وبينزل على رأسه وهذا الرأس يبين شدخ
+
+355
+00:31:12,570 --> 00:31:17,130
+كأنه بلا رأس حقيقة ولكن شوفوا هذا الحال اللي 
+
+356
+00:31:17,130 --> 00:31:22,290
+بيصوروا وأنا بتكلم عن قضية لماذا؟ شوفت الآن 
+
+357
+00:31:22,290 --> 00:31:27,850
+التصوير الرائع من القرآن شوفت الآن لما بيقول كأنهم
+
+358
+00:31:27,850 --> 00:31:32,830
+أعجازوا نخل خاوية لماذا النخل؟
+
+359
+00:31:36,780 --> 00:31:42,300
+الإنسان إذا قطعت رأسه يبقى .. جانب طيب جدا أولًا 
+
+360
+00:31:42,300 --> 00:31:46,380
+هناك تشابه بين النخل وبين الإنسان أن الإنسان إذا 
+
+361
+00:31:46,380 --> 00:31:50,400
+ما .. النخل إذا ما قطع رأسه مات وكذلك الإنسان آه 
+
+362
+00:31:50,400 --> 00:31:53,820
+..
+
+363
+00:31:53,820 --> 00:32:01,980
+الله يبتعد يعني أنهم كانوا متعالين كهذا النخل
+
+364
+00:32:01,980 --> 00:32:07,960
+العالي وهذا العلو والتكبر انصاب بإيش؟ بانتكاسة
+
+365
+00:32:07,960 --> 00:32:11,820
+قوية شفتوا جديش انتوا كانوا يعني تصوروا أنت لما
+
+366
+00:32:11,820 --> 00:32:16,660
+تشوفي النخل في هذا الجمال وهذا البهاء وهذا العلو 
+
+367
+00:32:16,660 --> 00:32:22,120
+والارتفاع وتلاقي هذا أعجاز نخلة خاوية خاوية مقعرة 
+
+368
+00:32:22,120 --> 00:32:26,960
+من الداخل ميتة لا .. لا .. لا ..فش .. لا تنبض 
+
+369
+00:32:26,960 --> 00:32:30,000
+بالحياة لما تشوفوا الآن يعني بمعنى فش فيها 
+
+370
+00:32:30,000 --> 00:32:33,540
+حياة فش فيها مياه فش فيها كذا كذلك الإنسان مع 
+
+371
+00:32:33,540 --> 00:32:39,770
+شموخه وكبريائه وعظمته إلى أنه في النهاية صار جثة 
+
+372
+00:32:39,770 --> 00:32:45,010
+هامدة انتهى يعني عمال الرأس بيسبخ فينتقي كأنه
+
+373
+00:32:45,010 --> 00:32:49,350
+يقول أن لا يمكن هلّق الأرض متذكرين حديث الرسول صلى
+
+374
+00:32:49,350 --> 00:32:54,610
+الله عليه وسلم الكبرياء ردايل يعني الكبر يبقى فقط 
+
+375
+00:32:54,610 --> 00:32:58,330
+لله لا يمكن وحتى أن النبي صلى الله عليه وسلم حذر 
+
+376
+00:32:58,330 --> 00:33:05,190
+من الكبرياء وشوفوا إلامين؟ بتذكرين أبو دجانة؟ لما
+
+377
+00:33:05,190 --> 00:33:09,150
+أبو دجانة ربطوا العصابة الحمراء وبدأ يتمختر في
+
+378
+00:33:09,150 --> 00:33:16,410
+وين؟ أيوة ها دي مشيا يا .. يبغضوها الله إلا في هذا
+
+379
+00:33:16,410 --> 00:33:21,170
+الموطن هنا المواطن الشموخ والكبر والعزة أمام
+
+380
+00:33:21,170 --> 00:33:25,890
+الأعداء لكن إحنا كمسلمين إحنا كمسلمين نستخدم قوتنا
+
+381
+00:33:25,890 --> 00:33:31,470
+نستخدم جبروتنا نستخدم كل هذا لقتل أبنائنا مستحيل
+
+382
+00:33:31,470 --> 00:33:37,230
+مستحيل ولهذا فهل ترى لهم من باقية طلع الآن الريح
+
+383
+00:33:37,660 --> 00:33:42,620
+نقف مع الريح الريح الصرصر العاتية هذه الريح شوفوا
+
+384
+00:33:42,620 --> 00:33:47,000
+الآن الرسول صلى الله عليه وسلم كان بتكلم نصرته
+
+385
+00:33:47,000 --> 00:33:53,560
+بإيش؟ من الصيبة وأهلكت عاد بالدبور إيش يعني؟ في 
+
+386
+00:33:53,560 --> 00:33:57,840
+حاجة اسمها ريح الصيبة؟ الريح؟ آه يعني إيش بيسموها
+
+387
+00:33:57,840 --> 00:34:05,580
+ريح إيش؟ ريح الخير؟ في ريح طالعين؟ ريح الصيبة؟ وريح
+
+388
+00:34:05,580 --> 00:34:10,800
+الدبور أولًا هنا الريح الآتية من المشرق من طلوع 
+
+389
+00:34:10,800 --> 00:34:15,240
+الشمس من مطلع الشمس ولكن الريحة الدبور تأتي من
+
+390
+00:34:15,240 --> 00:34:19,340
+وين؟ من الغرب على العكس هذه تأتي في الصبح في
+
+391
+00:34:19,340 --> 00:34:23,480
+مشرق الشمس يعني الريحة الطيبة اللي هو الخير حتى
+
+392
+00:34:23,480 --> 00:34:26,680
+المغنيين المنشدين الشعراء يكتبون في ذلك 
+
+393
+00:34:27,100 --> 00:34:30,240
+وبالتالي إذا هنا إن الرسول صلى الله عليه وسلم
+
+394
+00:34:30,240 --> 00:34:34,060
+كانت بتأتي هذه الريحة الطيبة التي تأتي بالخيرات
+
+395
+00:34:34,060 --> 00:34:39,210
+ولكن غير اللي .. غيره من الأمم أصيبت بمين؟ بريح 
+
+396
+00:34:39,210 --> 00:34:43,190
+الدبور التي كانت فيها الهلاك لهذا هي التي عصفت
+
+397
+00:34:43,190 --> 00:34:48,570
+بالأمم وهي التي إيه؟ فعلت الأفعال بهم لهذا شوفوا
+
+398
+00:34:48,570 --> 00:34:52,690
+الآن وإحنا بنتكلم عن قضية هذه الريح إيش قالت
+
+399
+00:34:52,690 --> 00:34:58,520
+عائشة رضي الله عنها؟ تقول لما رأى الرسول صلى الله
+
+400
+00:34:58,520 --> 00:35:02,400
+عليه وسلم إذا رأى غيما أو ريحا عرف ذلك في وجهه
+
+401
+00:35:02,400 --> 00:35:05,420
+بيتماع وجهه على طول بتغير اللون بتغير وجه النبي
+
+402
+00:35:05,420 --> 00:35:09,400
+صلى الله عليه وسلم وبالتالي طب ليش؟ الآن بتقولوا 
+
+403
+00:35:09,400 --> 00:35:15,100
+يا رسول الله الناس إذا رأوا الغيم فرحوا الأصل أنه 
+
+404
+00:35:15,100 --> 00:35:18,520
+إحنا نفرح دلوقتي بنشوفنا غيم لأن هذه تأتي بالمطر
+
+405
+00:35:18,520 --> 00:35:26,100
+رجاء أن يكون فيه المطر وأراك إذا رأيته عرف في وجهك
+
+406
+00:35:26,100 --> 00:35:32,240
+الكراهية فقال يا عائشة ما يؤمنني أن يكون فيه عذاب
+
+407
+00:35:32,240 --> 00:35:38,840
+قد عذب قومًا أو عذب قومًا بالريح يعني أقوامًا وقد رأى 
+
+408
+00:35:38,840 --> 00:35:44,520
+قومًا العذاب فقالوا هذا عارض ممطرنا من هم القوم؟
+
+409
+00:35:44,520 --> 00:35:51,710
+إشارة إلى قوم عاد هؤلاء الذين اللي هو دمروا بالريح 
+
+410
+00:35:51,710 --> 00:35:56,350
+ولهذا من السنة إن إذا الإنسان شاف ريح .. إيش
+
+411
+00:35:56,350 --> 00:36:01,830
+بيقول؟ أولًا اجعلها رياحًا لا ريح ليه؟ الرياح 
+
+412
+00:36:01,830 --> 00:36:06,030
+متفرقة لكن الريح اللي فيها العذاب الريح الموحدة 
+
+413
+00:36:06,030 --> 00:36:10,310
+القوية التي تهلك اللهم اجعلها رياحًا لا ريحا 
+
+414
+00:36:10,310 --> 00:36:17,290
+وبعدين طلّش قال اللهم إني أسألك خيرها وخير ما فيها
+
+415
+00:36:17,290 --> 00:36:25,560
+ وخير ما أرسلته وأعود بكامل إيش؟ من شرها وشر ما فيها 
+
+416
+00:36:25,560 --> 00:36:29,420
+وشر ما أرسلت به أو كما قال صلى الله عليه وسلم شفت
+
+417
+00:36:29,420 --> 00:36:32,860
+الدعاء الرسول صلى الله عليه وسلم إذا الريح بتحمل 
+
+418
+00:36:32,860 --> 00:36:38,840
+الخوف الريح بتحمل العذاب ولهذا كان يخاف الرسول صلى 
+
+419
+00:36:38,840 --> 00:36:41,700
+الله عليه وسلم بتغير وجهه وإحنا أخواتنا الكريمات
+
+420
+00:36:41,700 --> 00:36:48,240
+أيام بتمر علينا ربما للعبارة أن هناك تغيير جغرافي، 
+
+421
+00:36:48,240 --> 00:36:53,880
+يحدث رياح، عواصف، كذا، والناس ما عندهمش. يعني حتى 
+
+422
+00:36:53,880 --> 00:36:59,280
+هذه الأشياء لم تتوقف الناس لأخذ العبر. احنا بدنا 
+
+423
+00:36:59,280 --> 00:37:02,760
+ناخد العبرة. وليه هذا احنا، هذا دوره اللي هو 
+
+424
+00:37:02,760 --> 00:37:08,020
+الدعاء. لما يصير الخسف وكسوف الشمس والقمر، الناس
+
+425
+00:37:08,020 --> 00:37:12,100
+تخرع إلى مين؟ إلى بيوت الله، للدعاء. من سيذكر عوام
+
+426
+00:37:12,100 --> 00:37:18,970
+الناس؟ أنتم، الدعاء. لابد يعني حتى المرأة بدها الآن
+
+427
+00:37:18,970 --> 00:37:22,590
+توقع بالزوج، الأبناء، أن يخرعوا إلى بيوت الله
+
+428
+00:37:22,590 --> 00:37:27,270
+سبحانه وتعالى، يلجأوا إلى الله، رافعين أكف الضراعة،
+
+429
+00:37:27,270 --> 00:37:32,630
+يبتغون، يبكون، خوفاً وندماً على ما فرطوا في جنب
+
+430
+00:37:32,630 --> 00:37:35,810
+الله، حتى يقابلوا... يقابلوا من قبل الله بالنجاح
+
+431
+00:37:35,810 --> 00:37:40,030
+والرضا، يعني الآن الزوجة الصالحة، الزوجة اللي في
+
+432
+00:37:40,030 --> 00:37:43,110
+البيت التي تفهم مثل هذه القضايا، هي التي تعين 
+
+433
+00:37:43,110 --> 00:37:48,040
+الأمة على قضية انتشارها مما هي فيه من ضلال وفساد
+
+434
+00:37:48,040 --> 00:37:53,140
+ وغيرها لهذا الآن طويت الصفحة بعد أن كذبوه
+
+435
+00:37:53,140 --> 00:37:58,140
+فأخلقناهم ودمرناهم فكانت دمار. شوفوا الآن احنا لو 
+
+436
+00:37:58,140 --> 00:38:05,200
+بدنا ننظر كم من أمة اليوم أصيبت بالدمار لأنها
+
+437
+00:38:05,200 --> 00:38:13,280
+تفكر كل ما تقدمت حضارياً مادياً كلما عملت على إفساد
+
+438
+00:38:13,280 --> 00:38:17,760
+الأمم، ليه؟ شفتوا قضية اللي احنا بنسميه اختراعات
+
+439
+00:38:17,760 --> 00:38:24,480
+اللي هو أسلحة الدمار الشامل، الآن النووي والذري
+
+440
+00:38:24,480 --> 00:38:29,220
+والسلاح البيولوجي اللي بيسموه ويتكلموا عنه؟ الآن
+
+441
+00:38:29,220 --> 00:38:33,500
+هذه الدول كل ما طلعت كانت بتدمر، طلع أمريكا، دمرت 
+
+442
+00:38:33,500 --> 00:38:38,570
+الشيشان، دمرت أفغانستان، ودمرت فيتنام، ودمرت 
+
+443
+00:38:38,570 --> 00:38:42,790
+العراق، ودمرت الصومال، واليوم قاعدة بتدمر ولسه
+
+444
+00:38:42,790 --> 00:38:49,590
+مستمرة، وقولنا هي تدعي أنها أشد منا قوة... من أشد 
+
+445
+00:38:49,590 --> 00:38:53,550
+منا قوة، ولهذا هي عامة الفضل... متذكرين قضية
+
+446
+00:38:53,550 --> 00:39:00,900
+اليابان؟ هيروشيما اللي اليوم وصمة عار. هيروشيما
+
+447
+00:39:00,900 --> 00:39:06,100
+للآن وصمة عار في جبين الإنسانية، أمريكية اللي بتقول
+
+448
+00:39:06,100 --> 00:39:10,720
+عن حالة دي الإنسانية. الآن الأجيال تتوارث قضية شو
+
+449
+00:39:10,720 --> 00:39:16,550
+بنسميها؟ الأبناء المشوهين المعاقين، موجودين للآن في
+
+450
+00:39:16,550 --> 00:39:22,070
+النسل، مع أنه كم جيل مر، كم سنة، كم عام يمر على 
+
+451
+00:39:22,070 --> 00:39:28,150
+هؤلاء، والدمار الآن الذي يعني هيروشيما شاخصة، أنا 
+
+452
+00:39:28,150 --> 00:39:31,770
+بقول حطي في الآن، الآن براسِك، أنا الإنسان كمسلم 
+
+453
+00:39:31,770 --> 00:39:38,050
+أفتخر أن التاريخ أن الإسلام انتشر بلا تدمير
+
+454
+00:39:38,050 --> 00:39:41,870
+للإنسانية، بل كان يحترم الإنسانية، والآن تبقى 
+
+455
+00:39:41,870 --> 00:39:46,590
+هيروشيما وصمة عار في جبين الغرب وفي جبين أمريكا
+
+456
+00:39:46,590 --> 00:39:51,660
+بالذات لأنها قتلت الإنسانية، يعني حتى قضية المقاومة، 
+
+457
+00:39:51,660 --> 00:39:56,080
+الدفاع، إنه تقذف اللي هو بقضية المبيدات والذرية،
+
+458
+00:39:56,080 --> 00:40:01,740
+القنابل الذرية تبيد البشرية حتى تستطيع أن تفرض 
+
+459
+00:40:01,740 --> 00:40:05,980
+سيطرتها على الأمم، مع أنها احتلال، دولة احتلال 
+
+460
+00:40:05,980 --> 00:40:09,740
+أمريكا لما جاءت إلى اليابان جاءت تحتل اليابان 
+
+461
+00:40:09,740 --> 00:40:14,300
+للمقدرات، لخيرات، للخيرات، لتسيطر على الأمم والشعوب
+
+462
+00:40:14,300 --> 00:40:19,180
+وبالتالي تبسط هذه القوة، احنا الإسلام لم ينتشر كما
+
+463
+00:40:19,180 --> 00:40:24,560
+يقولون بالسيط، وإنما انتشر بالأخلاق، أندونسيا فتحت 
+
+464
+00:40:24,560 --> 00:40:32,740
+بأخلاق، بالتجار، سمرقند، بخارى، حلب، حمص، انتشرت
+
+465
+00:40:32,740 --> 00:40:37,320
+بأخلاق الإسلام، إذاً الآن الأوان أن نعيد للإسلام
+
+466
+00:40:38,620 --> 00:40:43,360
+صورته الجميلة الناصعة، أن نتحدث مع الناس وبالتالي
+
+467
+00:40:43,360 --> 00:40:48,400
+لا إكراه في الدين، الداعية عليه أن يعلم أنه لا
+
+468
+00:40:48,400 --> 00:40:52,280
+إكراه في الدين، وإنما الدين إيش ماله؟ ينتشر
+
+469
+00:40:52,280 --> 00:40:56,320
+بالأخلاق والسلوكيات، واليوم أنا بدأت وأحمل الأمانة
+
+470
+00:40:56,320 --> 00:41:02,180
+أن أقولها لكِ كطالبة علم؟ أنا الأوان أن تري الناس
+
+471
+00:41:02,180 --> 00:41:07,510
+أخلاق الإسلام من شخصكِ، يعني من بعيد يشار إليكِ
+
+472
+00:41:07,510 --> 00:41:11,710
+بالبنان، هي الدائرة المسلمة، هي المرأة المسلمة،
+
+473
+00:41:11,710 --> 00:41:16,350
+هي الفتاة المسلمة، لماذا؟ حتى نقيم الأسرة للمسلم،
+
+474
+00:41:16,350 --> 00:41:20,650
+أنا الأوان أن لا نفكر ضمن الفردية، رجل وامرأة، 
+
+475
+00:41:20,650 --> 00:41:25,790
+وكأنه صراع، لا، لابد أن تبنى الأسر المسلمة، لأن 
+
+476
+00:41:25,790 --> 00:41:30,690
+بالأسرة تبنى المجتمعات، وبالمجتمعات تبنى الدول
+
+477
+00:41:30,690 --> 00:41:35,510
+والحضارات، إذاً نحن رسالة حضارة ولم نكن في يوم من 
+
+478
+00:41:35,510 --> 00:41:40,790
+الأيام كذلك. وقُذّف السّتر ونجى هود عليه السلام 
+
+479
+00:41:40,790 --> 00:41:46,710
+بعد نزول العذاب الذي سخره الله تعالى على قوم هود
+
+480
+00:41:46,710 --> 00:41:52,070
+بأن أخلكهم، نجّاهم الله سبحانه وتعالى، وكتب اللي هو
+
+481
+00:41:52,070 --> 00:41:57,690
+للمؤمنين، لأنه هود وقومه أو من آمن معه في هذه ال
+
+482
+00:41:57,690 --> 00:42:02,030
+... ال ... الريح، وهذه الصورة المرسومة أمامك أنه كان 
+
+483
+00:42:02,030 --> 00:42:06,130
+هناك هو في مكان، فبعد أن قضى الله تعالى على
+
+484
+00:42:06,130 --> 00:42:10,830
+المجرمين، نجّى الله هود عليه السلام من الهلاك ومن
+
+485
+00:42:10,830 --> 00:42:15,920
+هؤلاء الجبابرة، وبالتالي علينا أن نفهم أن هذه الدنيا 
+
+486
+00:42:15,920 --> 00:42:23,980
+رغم أنها جنات وعيون، رغم الخيرات، رغم الأنعام، رغم
+
+487
+00:42:23,980 --> 00:42:29,320
+البنين، إلا أنها زالت وكأنه... شوفوا الآن الرسالة
+
+488
+00:42:29,320 --> 00:42:36,320
+أو الوقوف في صفحة 63 تحت من يشتري تركة عاد بدرهمين
+
+489
+00:42:37,190 --> 00:42:42,290
+أبو ذر يقف يخطب، أبو ذرّ الداء يقف على اللي هو المنبر
+
+490
+00:42:42,290 --> 00:42:47,670
+يخطبوا في الناس أو يخطب في الناس، وما يحذرهم على
+
+491
+00:42:47,670 --> 00:42:52,670
+ما أحدثوا في منطقة الغوطة بسوريا بالشام، بلاد الشام
+
+492
+00:42:52,670 --> 00:42:57,250
+يقف على المنبر يقول للمسلمين: يا أهل دمشق
+
+493
+00:42:57,250 --> 00:43:02,870
+فاجتمعوا إليه فحمد الله وأثنى عليه، ألا تستحيون
+
+494
+00:43:03,460 --> 00:43:08,980
+تجمعون ما لا تأكلون، وتبنون ما لا تسكنون، وتأملون ما 
+
+495
+00:43:08,980 --> 00:43:16,020
+لا تبلغون، ثم بعد ذلك قال: إن قد كان القرون من قبلكم
+
+496
+00:43:16,020 --> 00:43:22,960
+يجمعون فيوعون ويأملون فيطيلون ويبنون فيوثقون فأصبح
+
+497
+00:43:22,960 --> 00:43:31,910
+جمعهم بوراً وأملُهم غرورة وبيوتهم قبورة، هذه عاد قد 
+
+498
+00:43:31,910 --> 00:43:38,410
+ملأت ما بين عدا إلى عمان أموالاً وأولاداً، فمن يشتري
+
+499
+00:43:38,410 --> 00:43:44,790
+مني تركة عاد بدرهمين، يعني بمعنى قول النبي صلى الله
+
+500
+00:43:44,790 --> 00:43:49,070
+عليه وسلم الدنيا لا تساوي عند الله جناح بعوضة، ولو
+
+501
+00:43:49,070 --> 00:43:55,130
+كانت تساوي ما سقى منها كافر شربة ماء، إذاً هذه هي
+
+502
+00:43:55,130 --> 00:44:00,850
+الدنيا وكأنه رضي الله تعالى عنه ينادينا: يا من
+
+503
+00:44:00,850 --> 00:44:05,770
+أخلطتم إلى الدنيا وعبدتم الطين وكنزتم الأموال
+
+504
+00:44:05,770 --> 00:44:10,970
+تطاولتم على الكبير المتعال، يا أيها الناس اسمعوا
+
+505
+00:44:10,970 --> 00:44:17,300
+لصوت ناصح، لقد أفسدتم في الأرض، اعلموا أن ربكم لكم 
+
+506
+00:44:17,300 --> 00:44:23,020
+بالمرصاد، ولسانه الدخلي من قبلكم يناديكم: أين أصحاب
+
+507
+00:44:23,020 --> 00:44:26,860
+... أين أصحاب القبور الشاهقة؟ أين أصحاب البيوت
+
+508
+00:44:26,860 --> 00:44:32,840
+الفارهة؟ ما هو مصيرهم؟ وأين هي بيوتهم؟ هلم معتبر؟ 
+
+509
+00:44:32,840 --> 00:44:39,910
+فأقول أختم، ألهاكم التكاثر حتى زورتم المقابر، كلا 
+
+510
+00:44:39,910 --> 00:44:45,770
+سوف تعلمون، ثم كلا سوف تعلمون، كلا لو تعلمون علم 
+
+511
+00:44:45,770 --> 00:44:52,180
+اليقين، لتراون الجحيم، هتنا الدنيا ولم نستيقظ إلا
+
+512
+00:44:52,180 --> 00:44:56,560
+بمطارق القبر، عندما ندخل هناك نقف بين يدي الله
+
+513
+00:44:56,560 --> 00:45:00,860
+للسؤال، فعلينا أيها الأخوات الكريمات أن نعمل لما
+
+514
+00:45:00,860 --> 00:45:04,580
+بعد الموت، وبارك الله فيكم وجزاكم الله كل خير
+
+515
+00:45:04,580 --> 00:45:07,280
+والسلام عليكم ورحمة الله وبركته 
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+{"segments": [{"id": 1, "seek": 2684, "start": 12.02, "end": 26.84, "text": "بسم الله الرحمن الرحيم الحمد لله ورب العالمين والصلاة والسلام على رسول الله وبعد أيها الأخوات الكريمات أحييكم بتحية الإسلام العظيم في السلام عليكم ورحمة الله تعالى وبركاته طبعا احنا في المحاضرة الماضية تحدثنا عن عبادة الأصنام", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 4032, 25513, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 46599, 22488, 36632, 11296, 16247, 9778, 2407, 9307, 33251, 16572, 2304, 9307, 5551, 5016, 1829, 1829, 24793, 39894, 5016, 10632, 33688, 3794, 37440, 18863, 19913, 32640, 8978, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 37279, 6027, 7578, 4032, 26890, 4117, 9307, 3224, 23032, 3555, 3615, 995, 1975, 5016, 8315, 8978, 9673, 5016, 46958, 25720, 9673, 46958, 10632, 6055, 24401, 12984, 8315, 18871, 6225, 3555, 18513, 3660, 16247, 9381, 8315, 2304], 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{"start": 2694.12, "end": 2694.56, "word": " ندخل", "probability": 0.996337890625}, {"start": 2694.56, "end": 2695.08, "word": " هناك", "probability": 0.982177734375}, {"start": 2695.08, "end": 2695.6, "word": " نقف", "probability": 0.9147135416666666}, {"start": 2695.6, "end": 2695.88, "word": " بين", "probability": 0.9853515625}, {"start": 2695.88, "end": 2696.24, "word": " يدي", "probability": 0.90966796875}, {"start": 2696.24, "end": 2696.56, "word": " الله", "probability": 0.94189453125}, {"start": 2696.56, "end": 2697.34, "word": " للسؤال", "probability": 0.9444580078125}, {"start": 2697.34, "end": 2698.18, "word": " فعلينا", "probability": 0.9053955078125}, {"start": 2698.18, "end": 2698.54, "word": " أيها", "probability": 0.96875}, {"start": 2698.54, "end": 2698.98, "word": " الأخوات", "probability": 0.9822998046875}, {"start": 2698.98, "end": 2699.62, "word": " الكريمات", "probability": 0.9832763671875}, {"start": 2699.62, "end": 2700.1, "word": " أن", "probability": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/Z71exIqpqyg.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/Z71exIqpqyg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6c708693cc9ea9abb67f84c572799d4ad4ccfec4
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/Z71exIqpqyg.srt
@@ -0,0 +1,2057 @@
+1
+00:00:11,600 --> 00:00:14,380
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,380 --> 00:00:17,640
+والصلاة والسلام على رسول الله وبعد أيها الأخوات 
+
+3
+00:00:17,640 --> 00:00:20,740
+الكريمات أحييكم تحية الإسلام العظيم فالسلام عليكم 
+
+4
+00:00:20,740 --> 00:00:25,500
+ورحمة الله تعالى وبركته، ها نحن نجدد اللقاء مع قصة 
+
+5
+00:00:25,500 --> 00:00:31,230
+يوسف عليه السلام، وقصة يوسف من أحسن القصص التي رواها 
+
+6
+00:00:31,230 --> 00:00:36,350
+الله تعالى أو أنزلها الله تعالى على قلب نبينا محمد 
+
+7
+00:00:36,350 --> 00:00:40,290
+صلى الله عليه وسلم، قصة يوسف التي قال الله تعالى 
+
+8
+00:00:40,290 --> 00:00:44,930
+فيها: "نحن نقص عليك أحسن القصص بما أوحينا إليك"، هذا 
+
+9
+00:00:44,930 --> 00:00:49,950
+القرآن وإن كنت من قبله لمن الغافلين. نعم أيها 
+
+10
+00:00:49,950 --> 00:00:53,870
+الأخوات الكريمات، هذه القصة العظيمة فيها من الدروس 
+
+11
+00:00:53,870 --> 00:00:59,960
+والعبر التي تتناسب مع ذلك الموقف أو الجو التي نزلت 
+
+12
+00:00:59,960 --> 00:01:03,680
+فيه، صورة يوسف على مكة والنبي صلى الله عليه وسلم 
+
+13
+00:01:03,680 --> 00:01:07,860
+يعاني الأمرين، يتعرض إلى المحن، يتعرض إلى 
+
+14
+00:01:07,860 --> 00:01:13,780
+الابتلاءات، وذكرنا كذلك أن صورة يوسف تسمى صورة 
+
+15
+00:01:13,780 --> 00:01:19,760
+الأحلام أو تحقيق الأحلام، لأن كل ما بين الرؤية أو 
+
+16
+00:01:19,760 --> 00:01:23,990
+الحلم الذي رأاه إبراهيم أو يوسف عليه السلام في 
+
+17
+00:01:23,990 --> 00:01:28,650
+بداية الصورة إذ قال يوسف لأبيه: "يا أبي إني رأيت أحد 
+
+18
+00:01:28,650 --> 00:01:34,010
+عشر كوكبة والشمس والقمر، رأيتهم ليه ساجدين"، ما بين 
+
+19
+00:01:34,010 --> 00:01:37,990
+تحقيق هذا الحلم، الرؤية والحلم، تحقيقها لقال: "هاد 
+
+20
+00:01:37,990 --> 00:01:42,430
+تحقيق رؤيا يا أبي، هذا تأويل رؤيا قد جعل ربي حقًا"
+
+21
+00:01:42,430 --> 00:01:48,050
+تحول الحلم إلى حقيقة، ونحن في فلسطين أحلامنا كثيرة 
+
+22
+00:01:48,660 --> 00:01:54,180
+ليس أحلامنا هو فقط كما يذكر البعض على المستوى 
+
+23
+00:01:54,180 --> 00:01:58,120
+الفردي، أنه يريد أن يكون مهندسًا أو من من يريد أن 
+
+24
+00:01:58,120 --> 00:02:02,940
+يكون طبيبًا أو أو الآخر، لكن نحن قضايا كبيرة جدًا 
+
+25
+00:02:02,940 --> 00:02:08,580
+آمال وطموحات واسعة جدًا، علينا أن نحن طموحنا و 
+
+26
+00:02:08,580 --> 00:02:14,370
+آمالنا تدعونا إلى أن يزول الاحتلال وتتحرر الأرض 
+
+27
+00:02:14,370 --> 00:02:19,550
+وتتحرر الإنسان، طموحاتنا أعلى وأسمى، طموحاتنا أن 
+
+28
+00:02:19,550 --> 00:02:25,010
+نفتح بلاد العالم كله حتى يهتف...حتى يهتف العالم 
+
+29
+00:02:25,010 --> 00:02:29,230
+كله باسم محمد صلى الله عليه وسلم، وترتفع راية 
+
+30
+00:02:29,230 --> 00:02:33,510
+التوحيد على ربع العالمين، هذا ما نسمو إليه، طموحاتنا 
+
+31
+00:02:33,510 --> 00:02:38,830
+كبيرة، أحلامنا كبيرة، لكن هذه الطموحات تحتاج إلى عمل 
+
+32
+00:02:38,830 --> 00:02:43,650
+تحتاج إلى أخذ بالأسباب، تحتاج إلى جهد، يعني بمعنى أن 
+
+33
+00:02:43,650 --> 00:02:47,210
+هذه الأمال والطموحات مستحيل، يعني أنا لابد أسأل 
+
+34
+00:02:47,210 --> 00:02:52,270
+طالبة تتمنى أن تحصل على مثلًا درجة الامتياز أو 
+
+35
+00:02:52,270 --> 00:02:57,130
+تحتاج أن تتخصص في تخصص من التخصصات التي يعني التي 
+
+36
+00:02:57,130 --> 00:03:02,170
+تحتاج إلى مجموع عالٍ، فهي من البداية تؤخر نفسها من 
+
+37
+00:03:02,170 --> 00:03:05,870
+الثانوية العامة لأن تدرس، فتجتهد، تحصل على درجة 
+
+38
+00:03:05,870 --> 00:03:10,410
+كبيرة جدًا حتى تدخل القسم اللي تريد، كذلك الطموحات 
+
+39
+00:03:10,410 --> 00:03:14,530
+الأخرى، إذن لِأولها تأهيل، بحاجة إلى جد، بحاجة أنها 
+
+40
+00:03:14,530 --> 00:03:18,880
+إلى عمل، لكن ما أردت أن أقف معه في هذه المحاضرة هو 
+
+41
+00:03:18,880 --> 00:03:23,780
+ليس قضية أني رأيت أحد عشر كوكبة، وقولنا أحد عشر 
+
+42
+00:03:23,780 --> 00:03:28,860
+كوكبة هو مين؟ هم أخوة يوسف، لأنه أبناء يعقوب هم 
+
+43
+00:03:28,860 --> 00:03:34,140
+إثنا عشر، نقصنا منهم اللي هو يوسف يبقى أحد عشر أخ، وهو 
+
+44
+00:03:34,140 --> 00:03:38,740
+هؤلاء هم أخوة يوسف اللي تحدثنا عنهم، هؤلاء سماهم 
+
+45
+00:03:38,740 --> 00:03:43,570
+القرآن الأسباط، يعني هم أطلقوا عليه الأسباط والصبت 
+
+46
+00:03:43,570 --> 00:03:48,590
+يعني معروفة في بني إسرائيل، يعني كان يعني اللي هم 
+
+47
+00:03:48,590 --> 00:03:55,070
+مسؤولين، اللي هو قضية ال...مسؤولين عن قضية الأقوام 
+
+48
+00:03:55,070 --> 00:04:00,810
+أو بعض العشائر، من هنا كانوا هم ساعدوا قومهم، هذا 
+
+49
+00:04:00,810 --> 00:04:07,770
+ما يعني ما نطمح إليه، وهذا ما نرجوه في ال... الصبت 
+
+50
+00:04:07,770 --> 00:04:11,670
+...كل الأسباط، هؤلاء يعني يعتبرون الأسباط بني 
+
+51
+00:04:11,670 --> 00:04:17,170
+إسرائيل كلهم شرفاء، لكن هؤلاء كان أشرفهم وأجلهم هم 
+
+52
+00:04:17,170 --> 00:04:21,900
+إيه؟ يوسف عليه السلام، ومن هنا قالوا أن الأسباط 
+
+53
+00:04:21,900 --> 00:04:25,860
+عندما أردنا أن نتكلم عن الأسباط، قالوا أنهم من 
+
+54
+00:04:25,860 --> 00:04:30,720
+الأشراف، فبناء عليه قالوا أن هناك صار الاختلاف، هل 
+
+55
+00:04:30,720 --> 00:04:34,900
+أخوة يوسف أنبياء أو ليسوا أنبياء؟ وهذه مسألة مختلفة 
+
+56
+00:04:34,900 --> 00:04:38,480
+فيها، أولًا بعضهم قالوا أنبياء لأنهم من الأسباط 
+
+57
+00:04:38,860 --> 00:04:42,280
+والبعض قال ليسوا من الأنبياء، لما قاموا به من 
+
+58
+00:04:42,280 --> 00:04:47,300
+سفاسف الأمور أو من أمور يعني قضية التآمر على يوسف 
+
+59
+00:04:47,300 --> 00:04:50,960
+غيره، سنقف معها في محلها إن شاء الله. الدليل، شوفوا 
+
+60
+00:04:50,960 --> 00:04:55,360
+هنا على نبوة يوسف، طالما أنه احنا في يوسف عليه 
+
+61
+00:04:55,360 --> 00:05:00,560
+السلام كان هناك الأعراق كلها تتحدث عن أن يوسف عليه 
+
+62
+00:05:00,560 --> 00:05:06,360
+السلام كان نبيًا، وبالتالي إذا من هنا نلاحظ الدليل 
+
+63
+00:05:06,360 --> 00:05:12,820
+المهم جدًا في هذه الرؤية، شوف ظاهر ما ذكر من فعلهم 
+
+64
+00:05:12,820 --> 00:05:16,880
+ومقالاتهم في القصة يدلوا على أنهم ليسوا أنبياء 
+
+65
+00:05:16,880 --> 00:05:24,230
+يعني بمعنى التآمر على يوسف، هل يُعقل أن يكون هؤلاء 
+
+66
+00:05:24,230 --> 00:05:31,130
+من الأنبياء وهم لجؤوا إلى قضية الكيد والطعن؟ كذلك 
+
+67
+00:05:31,130 --> 00:05:35,050
+لا يمكن أن يكونوا أنبياء لأنهم فكروا بقتل يوسف، مش 
+
+68
+00:05:35,050 --> 00:05:39,570
+بس قضية التآمر، اقتلوه أو اطرحوه أرضًا، يخلوا لكم 
+
+69
+00:05:39,570 --> 00:05:44,610
+وجه أبيكم، لا يمكن لنبي أن يفكر بهذه القضية، قتل، تآمر، 
+
+70
+00:05:44,610 --> 00:05:48,750
+دسائس، كذبوا على والدهم، ولهذا لا يمكن أن يكونوا 
+
+71
+00:05:48,750 --> 00:05:52,890
+أنبياء، لكن يوسف عليه السلام ثبت أنه نبي، والدليل هو 
+
+72
+00:05:52,890 --> 00:06:00,390
+"قل آمنا بالله وما أنزل علينا وما أنزل على إبراهيم 
+
+73
+00:06:00,390 --> 00:06:06,910
+وإسماعيل وإسحاق ويعقوب والأسباط"، "قل آمنا بالله وما 
+
+74
+00:06:06,910 --> 00:06:12,680
+أنزل علينا"، يعني بمعنى أنه هناك أنه هذا دليل الذي 
+
+75
+00:06:12,680 --> 00:06:17,000
+ينزل عليه، وهي قضية اللي هو كتاب ينزل عليهم، تعاليم 
+
+76
+00:06:17,000 --> 00:06:21,100
+من قبل الله سبحانه وتعالى، وزعم أن هؤلاء هم الأسباط 
+
+77
+00:06:21,100 --> 00:06:25,020
+فليس فيه ينام من الأسباط أنه أنا دليل على أنه نبي 
+
+78
+00:06:25,020 --> 00:06:29,440
+لا يمكن، لأن الأسباط يعني المراد بالأسباط شعوب بني 
+
+79
+00:06:29,440 --> 00:06:32,820
+إسرائيل، وما كان يوجد فيه من الأنبياء الذين ينزل 
+
+80
+00:06:32,820 --> 00:06:36,410
+عليهم الوحي من السماء، كلمة صبت، نعم أنهم من هؤلاء 
+
+81
+00:06:36,410 --> 00:06:41,330
+لكنهم ليسوا أنبياء، يعني لم يصرح القرآن الكريم بأن 
+
+82
+00:06:41,330 --> 00:06:45,950
+الأسباط شرط من شروطه أن يكون نبيًا، وإنما هذه الشعوب 
+
+83
+00:06:45,950 --> 00:06:49,610
+يعني بمعنى أن الشعوب التي جاءت فيما بعد كانت من 
+
+84
+00:06:49,610 --> 00:06:56,010
+نسل هؤلاء الإثني عشر صبتًا الذين جاءت منهم هذه الأمة 
+
+85
+00:06:56,010 --> 00:07:01,480
+والشعوب فيما بعد، "قال: يا بني لا تقصص رؤياك على إخوتك 
+
+86
+00:07:01,480 --> 00:07:05,880
+فيكيدوا لك كيدًا، إن الشيطان كان للإنسان عدوًّا مبينًا"، في 
+
+87
+00:07:05,880 --> 00:07:11,160
+الآية دليل على...شوفوا الآن يعقوب عليه السلام 
+
+88
+00:07:11,160 --> 00:07:18,560
+لماذا يعني هنا رفض أو نهى يوسف عن التصريح لإخوته 
+
+89
+00:07:18,560 --> 00:07:20,800
+بقضية الرؤيا التي رأها؟
+
+90
+00:07:26,090 --> 00:07:30,890
+ما عرف يعقوب، طيب ما هو عرف طيب؟ وإيش الورق المأمة؟ 
+
+91
+00:07:30,890 --> 00:07:36,310
+احنا عارفين إذًا هو خوفًا أن يعقوب عليه السلام نبي 
+
+92
+00:07:36,310 --> 00:07:42,050
+فهم هذا الأمر فحذر يوسف أن يقول هذا أمام إخوتي حتى 
+
+93
+00:07:42,050 --> 00:07:46,290
+لا يكيدوا له كيدًا، يعني بمعنى أنه خوفًا عليه من الحسد 
+
+94
+00:07:46,290 --> 00:07:53,070
+في الأصل 
+
+95
+00:07:53,070 --> 00:07:58,560
+لأنه لا نعتمد، يعني احنا لا نعتبر الرؤية أو الحلم 
+
+96
+00:07:58,560 --> 00:08:01,840
+الذي يراه الإنسان في منامه، لا نعتبره مصدر من 
+
+97
+00:08:01,840 --> 00:08:05,600
+مصادر الاعتماد عليه في هذه القضية، خاصة أن هذه 
+
+98
+00:08:05,600 --> 00:08:09,800
+أحيانًا هي عبارة عن رؤيا، يعني هي ليست من مصادر 
+
+99
+00:08:09,800 --> 00:08:13,160
+التشريع ولا مصادر القوة، واحنا كثير من الخلافات 
+
+100
+00:08:13,160 --> 00:08:20,570
+بتحدث بين حتى...في بعض العادات والتقاليد أن هناك 
+
+101
+00:08:20,570 --> 00:08:25,570
+فيه من الجن من ينطق على لسان بعض الأشخاص فيفتري 
+
+102
+00:08:25,570 --> 00:08:30,170
+كذبًا وبهتانًا، وادعاء بأن فلان هو الذي جلبه وفلان الذي 
+
+103
+00:08:30,170 --> 00:08:34,110
+وضعه له وكذا وكذا، وبيحدث الفتن بين الناس والمشاكل 
+
+104
+00:08:34,110 --> 00:08:40,790
+لا يمكن أن نعتمد على هذا أنه دليل من الأدلة، دليل 
+
+105
+00:08:40,790 --> 00:08:43,770
+واضح على معنى تفتيع أخوه بالمستقبل، يوسف عليه 
+
+106
+00:08:43,770 --> 00:08:47,150
+السلام من خلال تفسير الربيع، نعم صحيح، الآن هو لما 
+
+107
+00:08:47,150 --> 00:08:54,490
+قرأ شوف الآن قال: "إن أحد عشر كوكبًا والقمر ليه ساجدين"
+
+108
+00:08:54,490 --> 00:08:58,630
+يعني بمعنى أن هو ستكون مكانه ليوسف، وكون أن هو نبي 
+
+109
+00:08:58,630 --> 00:09:05,140
+يعرف بتحقيق هذه الأحلام، تفضل، هو يحذر أخاه من شخص 
+
+110
+00:09:05,140 --> 00:09:07,760
+آخر، ولا يدخل هذا في مشاهدة الله
+
+111
+00:09:32,670 --> 00:09:37,450
+عند من تخشى غائلته حسدًا وكيدًا، عدم إظهار النعمة 
+
+112
+00:09:37,450 --> 00:09:43,870
+يعني بمعنى الأصل في المسلم...إيش الأصل في المسلم؟
+
+113
+00:09:44,380 --> 00:09:50,060
+أن يظهر، إن الله يحب أن يرى أثر نعمته على من؟ على 
+
+114
+00:09:50,060 --> 00:09:53,560
+عبده، طيب الأصل الإنسان المسلم اللي ربنا ما تيه 
+
+115
+00:09:53,560 --> 00:09:56,700
+الأصل أن يظهر هذه النعم حتى في ماكله، في مشربه، في 
+
+116
+00:09:56,700 --> 00:10:00,500
+صداقاته، في تعامله، في كل باب من أبواب الخير لابد أن 
+
+117
+00:10:00,500 --> 00:10:05,240
+يكون له بصمة، قد ترك له عمل صالح، هذا على الأقل من 
+
+118
+00:10:05,240 --> 00:10:09,100
+الصدقات أو من الأعمال، الصدقة الجارية التي يدعي 
+
+119
+00:10:09,100 --> 00:10:13,820
+له بها، فعليه أن يفعل، إلا في موضوع إذا خاف الحسد، يعني 
+
+120
+00:10:13,820 --> 00:10:17,280
+ما يتكلمش حتى أمام ناس، يعني احنا مثلًا إذا إنسان 
+
+121
+00:10:17,280 --> 00:10:21,440
+أنعم الله تعالى عليه بنعمة فيحدث للناس يقول: "الحمد 
+
+122
+00:10:21,440 --> 00:10:25,000
+لله أن وصلني كده، صار لي كده"، لكن إذا أمام ناس حسدين 
+
+123
+00:10:25,000 --> 00:10:29,440
+لأ أو أصل أن يخفي، وهذا خلاف ليه؟ لأن مشكلة الحسد 
+
+124
+00:10:29,440 --> 00:10:34,480
+يعني وارد ومسألة هي تعود عليها، يترتب على الحسد 
+
+125
+00:10:34,480 --> 00:10:39,940
+أشياء وخيمة جدًا وقد تكون أضرار سيئة أو سلبية تنتج 
+
+126
+00:10:39,940 --> 00:10:45,490
+عن قضية الحسد، والحسد وارد، اللي هو في صورة "قل أعوذ برب الفلق 
+
+127
+00:10:45,490 --> 00:10:48,530
+وكل أعوذ برب الناس، كل أعوذ برب الفلق من شر مخلوق 
+
+128
+00:10:48,530 --> 00:10:53,170
+ومن شر قاسق"، نعم فبالتالي هذه المسألة واردة، قضية 
+
+129
+00:10:53,170 --> 00:10:57,830
+العين وارد، قضية الحسد، فالإنسان عليه أن يكتم ذلك 
+
+130
+00:10:57,830 --> 00:11:06,870
+طيب أولًا 
+
+131
+00:11:06,870 --> 00:11:11,400
+يعني في أكثر من رأي في الموضوع هذا، أولًا قال: "لا تقص 
+
+132
+00:11:11,400 --> 00:11:17,360
+الرؤية إلا على الأتقياء"، واحد مقرب جدًا وكون تقيًا، 
+
+133
+00:11:17,360 --> 00:11:20,560
+هذا واحدة، الثاني يعني يكون يعرف في هذا الموضوع، 
+
+134
+00:11:20,560 --> 00:11:25,040
+يعني مش لكل مهب ودب احنا نروح، احنا اليوم سبحان 
+
+135
+00:11:25,040 --> 00:11:29,770
+الله يعني البنات بالذات يعني من اللي دائماً حتى 
+
+136
+00:11:29,770 --> 00:11:33,250
+بيجيون على المكاتب بصورة مش طبيعية، في قضية اللي هو 
+
+137
+00:11:33,250 --> 00:11:36,370
+الرؤى وغيرها، وبتقولها صاحبتها وبتقولها أمها و 
+
+138
+00:11:36,370 --> 00:11:37,530
+بتقولها أختيها وبتقولها أختيها و
+
+139
+00:11:37,530 --> 00:11:37,670
+بتقولها أختيها و
+
+140
+00:11:37,670 --> 00:11:37,790
+بتقولها أختيها و
+
+141
+00:11:37,790 --> 00:11:39,190
+تقولها أختيها و تقولها أختيها و تقولها أختيها و
+
+142
+00:11:39,190 --> 00:11:40,610
+تقولها أختيها و تقولها أختيها و تقولها أختيها و
+
+143
+00:11:40,610 --> 00:11:41,230
+تقولها أختيها و تقولها أختيها و تقولها أختيها و
+
+144
+00:11:41,230 --> 00:11:50,910
+تقولها أختيها و تقولها أختيها و تقولها أختيها و
+
+145
+00:11:50,910 --> 00:11:56,290
+تقولها آه عنده من الحكمة والرجاحة وبكون شفوق 
+
+146
+00:11:56,290 --> 00:11:59,990
+عليكي بعزائكي يعني ممكن يقدملكي يعني من المقربين 
+
+147
+00:11:59,990 --> 00:12:05,030
+جدا جدا حتى لا يفشي حتى لكي سرا على الأقل أن هذه 
+
+148
+00:12:05,030 --> 00:12:08,770
+الأشياء قد يترتب عليها إجابة ولا طبعا كمان في ناس لا 
+
+149
+00:12:08,770 --> 00:12:11,930
+يحسنوا التأويل يعني بيقدرش يفسر الرؤية ولا غيره 
+
+150
+00:12:11,930 --> 00:12:16,130
+طبعا تفسير الرؤية بده علم، الرؤية بدها علم وخاصة 
+
+151
+00:12:16,130 --> 00:12:20,690
+أننا عندما نتكلم عن أن الرؤية عن النبي صلى الله 
+
+152
+00:12:20,690 --> 00:12:24,710
+عليه وسلم يقول أن الرؤية جزء من أربعين جزءا من 
+
+153
+00:12:24,710 --> 00:12:29,570
+النبوة حتى أننا قلنا قضية الوحي اللي هو الرؤية 
+
+154
+00:12:29,570 --> 00:12:33,670
+الصادقة أو الرؤية الصالحة وده اللي قالت منه مينيا 
+
+155
+00:12:33,960 --> 00:12:37,840
+عائشة رضي الله تعالى عنها بينت أنه من اللي هو 
+
+156
+00:12:37,840 --> 00:12:41,220
+الوحي الرؤية الصالحة وكان الرسول صلى الله عليه 
+
+157
+00:12:41,220 --> 00:12:46,080
+وسلم عندما يرى رؤية تأتي كفلق الصبح تماما يعني 
+
+158
+00:12:46,080 --> 00:12:50,600
+مافيش لا تأويل ولا إلا يعني هذه أشياء إحنا يعني 
+
+159
+00:12:50,600 --> 00:12:54,540
+ممكن نستفيد منها طالع استأينوا عند على إنجاح 
+
+160
+00:12:54,540 --> 00:12:58,640
+حوائجكم بالكتمان فإن كل ذي نعمة محصودة هذه أمور 
+
+161
+00:12:58,640 --> 00:13:03,940
+يعني بدها كتمان، الرسول صلى الله عليه وسلم وحكتله أنها 
+
+162
+00:13:03,940 --> 00:13:08,240
+شافت رؤية دي وحكالها الرسول خير ونفخان، راحت لعائشة 
+
+163
+00:13:08,240 --> 00:13:12,660
+تاني مرة اللي هي فسراته هيها، فسراته هيها مشخية، 
+
+164
+00:13:12,660 --> 00:13:17,360
+وصجرت إن زوجك راح يموت في حرم وإن حتول الولد فاجئ،
+
+165
+00:13:17,360 --> 00:13:21,040
+فإيه راحت، صار هذا الحدد، ذهبت للرسول اللي حكالها،
+
+166
+00:13:21,040 --> 00:13:24,700
+مين فسرنك إياه عليك، الواحد دايما بيشوف منام 
+
+167
+00:13:24,700 --> 00:13:30,280
+يلتقى هو الأصل نعم صحيح لأنه كمان إنتوا بيصيرش أنه
+
+168
+00:13:30,280 --> 00:13:34,080
+دائما حتى في الرؤية لما تفسر بالتفسير السلبي أو 
+
+169
+00:13:34,080 --> 00:13:37,800
+الغير، الأصل أن يسكت عنها حتى لا يخبر لأنها دي 
+
+170
+00:13:37,800 --> 00:13:41,940
+بتؤذي الحياة وصفحة الإنسان بالعكس يمكن تقدي إلى 
+
+171
+00:13:41,940 --> 00:13:45,300
+إحباط هذا الإنسان وخاصة أنه إحنا لما نتكلم عن سقوط 
+
+172
+00:13:45,300 --> 00:13:49,120
+الأسنان، سقوط الأثنيات معناته موت الأخ، سقوط الدرس 
+
+173
+00:13:49,120 --> 00:13:51,840
+معناته الوالد، سقوط اللي كده يعني حتى في الرؤى 
+
+174
+00:13:51,840 --> 00:13:55,100
+وبالتالي كمان الرؤى جون إحنا لا يعتمد عليها دائما 
+
+175
+00:13:55,100 --> 00:13:58,620
+في قضية التأويل، التأويل قلنا بدها علم، علم في 
+
+176
+00:13:58,620 --> 00:14:02,740
+القرآن الكريم وعلم بالأحاديث حتى إذا الإنسان لابد 
+
+177
+00:14:02,740 --> 00:14:10,160
+أن يقاس على هذه المسألة وشوفوا الراجل اللي جاء 
+
+178
+00:14:10,160 --> 00:14:16,040
+لمحمد بن سيرين فقال إني يعني رأيت نفسي أن أنا أؤذن 
+
+179
+00:14:16,420 --> 00:14:20,880
+فقال يعني أنت يعني ستذهب إلى الحج إن شاء رب 
+
+180
+00:14:20,880 --> 00:14:25,240
+العالمين وسيكتبولك الله سبحانه وتعالى حجا فبعد 
+
+181
+00:14:25,240 --> 00:14:28,860
+فترة جاء راجل ثاني فاخبره بنفس القصة قال له أنت 
+
+182
+00:14:28,860 --> 00:14:33,800
+سارق وبالتالي ليه؟ هناك و أذن في الناس بالحج يأتوك 
+
+183
+00:14:33,800 --> 00:14:39,080
+رجالا والثانية أيه تغلغير؟ إنكم ل سارقون وأذن 
+
+184
+00:14:39,080 --> 00:14:45,080
+مؤذنهم يختلف كمان بختلف الشخص، الآن هذا الشخص الذي 
+
+185
+00:14:45,080 --> 00:14:48,580
+رأى في المنام أنه يؤذن هو من أهل الصلاح وأهل 
+
+186
+00:14:48,580 --> 00:14:51,840
+ال تقوى وأهل الدين فبالتالي مش معقول أن يكون اللي 
+
+187
+00:14:51,840 --> 00:14:56,100
+هو أذان أنه أيه تغلغير إنكم لا سارقون وإنما كان 
+
+188
+00:14:56,100 --> 00:14:59,760
+مؤذن في الناس بالحجة، لكن هذا من الذي أعطاه مثل 
+
+189
+00:14:59,760 --> 00:15:04,680
+هذه القدرة؟ وهو قضية يعني علمه أو معرفته بكتاب الله 
+
+190
+00:15:04,680 --> 00:15:09,000
+سبحانه وتعالى، إذن هذه اللي إحنا بنتحدث عنه، مثل 
+
+191
+00:15:09,000 --> 00:15:14,560
+سؤال الرؤى، لابد أن نكون واقفين عند حدود الله 
+
+192
+00:15:14,560 --> 00:15:18,650
+سبحانه وتعالى، أن يكون عندنا علم، ولا كذلك ننشرها 
+
+193
+00:15:18,650 --> 00:15:25,290
+بين الناس وإنما تكون لأصحاب التأويل وكذلك أهل 
+
+194
+00:15:25,290 --> 00:15:30,270
+التقوى والمقربين جدا والذين لا ينشرون مثل هذه 
+
+195
+00:15:30,270 --> 00:15:35,950
+الأسرار عن بعض العائلة، الآن هذا ما رأيناه في اللي 
+
+196
+00:15:35,950 --> 00:15:41,470
+هو بداية الصورة ثم لازلنا مع قضية الكيد والمؤامرة 
+
+197
+00:15:41,470 --> 00:15:45,750
+أخوة يوسف يكيدون له وطبعا هنا في الآيات القرآنية 
+
+198
+00:15:45,750 --> 00:15:53,000
+تفضلي اقرأي، أعوذ بالله من الشيطان الرجيم، باسم الله 
+
+199
+00:15:53,000 --> 00:16:00,740
+الرحمن الرحيم، لقد كان في يوسف وإخوته آيات 
+
+200
+00:16:00,740 --> 00:16:03,960
+للسائلين
+
+201
+00:16:03,960 --> 00:16:13,480
+إذ قالوا ليوسف وأخوه أحب إلى أبينا منا ونحن عصبة 
+
+202
+00:16:13,480 --> 00:16:16,720
+إن أبانا لذي غلال
+
+203
+00:16:33,480 --> 00:16:38,760
+بارك الله فيك، الآن الآيات تتحدث عن مقطعين، المقطع 
+
+204
+00:16:38,760 --> 00:16:43,600
+الأول لقد كان في يوسف وإخوته آيات للسائلين 
+
+205
+00:16:43,600 --> 00:16:52,070
+وشوفوا هنا آيات عبر، والآن إحنا بنقدر نقول ضعي سؤال 
+
+206
+00:16:52,070 --> 00:17:03,710
+scene اكتب فوق في الحاشية، علجت هذه الآية القضية 
+
+207
+00:17:03,710 --> 00:17:15,130
+تربوية مهمة بيني هذه القضية وكيف يتم معالجتها 
+
+208
+00:17:18,520 --> 00:17:20,720
+الآن هناك قضية تربوية هنا
+
+209
+00:17:26,770 --> 00:17:32,430
+الله يفتح عليك، إذن هنا كانت الآية الأولى للسائلين 
+
+210
+00:17:32,430 --> 00:17:39,530
+العبر كيف لهؤلاء الإخوة يوصفوا إخوته آيات للسائلين 
+
+211
+00:17:39,530 --> 00:17:46,290
+عبر ودروس يعني بمعنى أن الإخوة اللي هو أبناء يعقوب 
+
+212
+00:17:46,290 --> 00:17:53,770
+عليه السلام ال 11 حدث هناك من باب الحسد والغيرة شيء 
+
+213
+00:17:53,770 --> 00:18:00,270
+مهم جدا، الحسد والغيرة هذا نتيجة إيش؟ في اعتقادهم 
+
+214
+00:18:00,270 --> 00:18:11,010
+أن التمييز بين الأبناء من نقائص ما، التمييز 
+
+215
+00:18:11,010 --> 00:18:17,050
+بين الأبناء شوفوا الآن يعقوب عليه السلام وهو كباقي 
+
+216
+00:18:17,050 --> 00:18:21,650
+الأباء حاجة طبيعية جدا، لأن إحنا كآباء نهتم بأصغر 
+
+217
+00:18:21,650 --> 00:18:29,020
+طفل لأنه دائما الصغير حتى يكبر والمريض حتى يشفى، 
+
+218
+00:18:29,020 --> 00:18:31,600
+يعني إحنا الآن لو واحد في البيت مريض، كلنا بنهتم 
+
+219
+00:18:31,600 --> 00:18:36,420
+فيه وكلنا بنجامله مجاملات من باب الحب، من باب 
+
+220
+00:18:36,420 --> 00:18:40,380
+العطف، من باب.. أنه هو الآن في موضع يحتاج إلى 
+
+221
+00:18:40,380 --> 00:18:45,140
+رعاية، من هنا قضية الاهتمام، الأبناء لما بيكبروا خلاص 
+
+222
+00:18:45,140 --> 00:18:48,440
+انتهى، مش معقول إن أنا بدي أظن إن الولد الكبير 
+
+223
+00:18:48,440 --> 00:18:55,540
+يكون فيه دلال واهتمام مثل الطفل الصغير، مستحيل، 
+
+224
+00:18:55,540 --> 00:18:59,380
+وده مسألة طبيعية، فيعقوب عليه السلام نبي من أنبياء 
+
+225
+00:18:59,380 --> 00:19:04,760
+الله تلقائيًا ويا من مسألة البداية أن يهتم بيوسف 
+
+226
+00:19:04,760 --> 00:19:09,840
+وهو أصغر أبنائه سنًا كان بيهتم فيه مش قضية تمييز 
+
+227
+00:19:09,840 --> 00:19:13,920
+وإنما قضية اهتمام لأنه صغير لكن الأبناء الكبار 
+
+228
+00:19:13,920 --> 00:19:19,760
+قلت لكم أن أبناء يوسف منهم من معه من الأبناء من جيل 
+
+229
+00:19:19,760 --> 00:19:24,800
+يوسف يعني مع أولاد جد يوسف ومع ذلك غيرة حسد، هذا 
+
+230
+00:19:24,800 --> 00:19:28,400
+اللي بيلفت انتباهنا إنه على الدعاء شفتي آيات 
+
+231
+00:19:28,400 --> 00:19:32,820
+للسائلين يعني لابد إنكف مع كل العبر والدروس أولا 
+
+232
+00:19:32,820 --> 00:19:40,260
+عدم التمييز بين الأبناء ومش بس قضية الأبناء و 
+
+233
+00:19:40,260 --> 00:19:47,640
+بالذات الذكر والأنثى وانتبهي، ضعي القلم وانتبهي أولا 
+
+234
+00:19:47,640 --> 00:19:56,590
+بدنا نفهم إنه مسألة مهمة جدا وهي قضية العادات 
+
+235
+00:19:56,590 --> 00:20:01,310
+والتقاليد التي موجودة في مجتمعنا الآن وهي 
+
+236
+00:20:01,310 --> 00:20:08,290
+التمييز بين الذكور والإناث، الآن بدي أسأل شو مظاهر 
+
+237
+00:20:08,290 --> 00:20:12,490
+التمييز الآن في مجتمعنا بين الذكور والإناث؟ مظاهر 
+
+238
+00:20:12,490 --> 00:20:23,250
+التمييز أولا التمييز في الميراث يا سلام، اليوم بعض 
+
+239
+00:20:23,250 --> 00:20:27,870
+العائلات بتورثش البنت، بحجة أن هذا المال بيدروح 
+
+240
+00:20:27,870 --> 00:20:34,130
+لمين؟ للغرباء، لناس غريبة، طيب وبالتالي هذه مشكلة 
+
+241
+00:20:34,130 --> 00:20:38,950
+خطيرة جدا، طيب يعني بمعنى أن الأبن عندما يتزوج 
+
+242
+00:20:38,950 --> 00:20:45,190
+بأحد الفيتات من عائلة ثانية، أليس كذا أننا نقص 
+
+243
+00:20:45,190 --> 00:20:49,410
+بالمفهوم القبلي أن هذه أيضًا أخذته لعيل تانية؟ طب 
+
+244
+00:20:49,410 --> 00:20:54,370
+ما هي غريبة؟ وليش عجب يعني أن هنا قضية الإبن مصرح 
+
+245
+00:20:54,370 --> 00:20:58,990
+له أن يتناعم هو وزوجته الغريبة من عيلة ثانية بهذا 
+
+246
+00:20:58,990 --> 00:21:02,090
+المال ولمّا بنته بدها تروح لعيلة ثانية ما هو مال 
+
+247
+00:21:02,090 --> 00:21:06,010
+بنته؟ مش أليس البنت والإبن الذكر والأنثى من صلبه؟ 
+
+248
+00:21:06,450 --> 00:21:09,710
+إذن لماذا التمييز؟ قضية الميراث وإحنا بنلجأ إلى 
+
+249
+00:21:09,710 --> 00:21:14,450
+مشكلة إنه كمان مش بس في ناس لا يورثوا على الإطلاق، 
+
+250
+00:21:14,450 --> 00:21:19,350
+وفي ناس لجؤوا إلى تحايل على الدين سموه تراضي، 
+
+251
+00:21:19,350 --> 00:21:22,970
+راضي أختك يعني ممكن الأخت يكون لها عشرة آلاف تلاتين 
+
+252
+00:21:22,970 --> 00:21:27,030
+ألف مثلا دينار ويرضيها بخمسة آلاف بألفين وتلاتة 
+
+253
+00:21:27,030 --> 00:21:32,030
+وخلاص يلا استهدف، لأ، الأصل القسمة لأن الله سبحانه 
+
+254
+00:21:32,030 --> 00:21:35,390
+وتعالى هو الذي أنزل هذا الدستور وهذا القانون وهذا 
+
+255
+00:21:35,390 --> 00:21:40,870
+التشريع ووقفنا مع قصة أبناء سعد بن الربيع وكيف 
+
+256
+00:21:40,870 --> 00:21:44,710
+أن امرأته ذهبت إلى الرسول صلى الله عليه وسلم 
+
+257
+00:21:44,710 --> 00:21:50,630
+تشكوه اللي هو عم البنات لأنه أخذ هذا الميراث فأنزل 
+
+258
+00:21:50,630 --> 00:21:55,100
+الله سبحانه وتعالى للرجال نصيبهم مما اكتسبه وللنساء 
+
+259
+00:21:55,100 --> 00:21:59,880
+كده وللذكر مثل حظ الأنثيين ونزلت الآيات 
+
+260
+00:21:59,880 --> 00:22:04,800
+ترسخ مفاهيم الميراث التي نزلت بين المسلمين، إذن 
+
+261
+00:22:04,800 --> 00:22:10,940
+هذا ميزة من ميزات الآيات، اثنين، التعليم، فترة طبعا 
+
+262
+00:22:10,940 --> 00:22:16,140
+سابقة لأن يمكن تكاد أن تختفي إن كانت فقط التعليم 
+
+263
+00:22:16,140 --> 00:22:20,820
+للأبناء الذكور ومستحيل أن تكون البنت وخاصة أننا 
+
+264
+00:22:20,820 --> 00:22:24,980
+كنا نتدين من المال وبنذهب أولادنا إلى الجامعات 
+
+265
+00:22:24,980 --> 00:22:29,260
+لكن بفضل الله أنا أتذكر هذه الجامعة في ال 77 يمكن 
+
+266
+00:22:29,260 --> 00:22:34,280
+ما كان فيها 70 طالب online وطالبات من الاستحالة، إذن 
+
+267
+00:22:34,280 --> 00:22:37,520
+كانت كلية أصول الدين والشريعة التي بدأت كان 
+
+268
+00:22:37,520 --> 00:22:41,080
+بالعشرات يعني عشرة، خمسة، خمسة عشر طالب من الذكور 
+
+269
+00:22:41,080 --> 00:22:46,020
+حتى أن الرجال لم يلتحقوا بالكليات لأن كانت عندهم 
+
+270
+00:22:46,020 --> 00:22:52,620
+السمعة والدعاية وعدم الفطنة أو عدم فهم طبيعة هذا 
+
+271
+00:22:52,620 --> 00:22:57,020
+الدين فما كناش بنخلي ولادنا يتخصصوا لأصول الدين 
+
+272
+00:22:57,020 --> 00:23:02,700
+والشريعة، الطالبات 17 ألف طالبة في الجامعة الإسلامية 
+
+273
+00:23:02,700 --> 00:23:06,000
+17 يعني اليوم تقريبا الجامعة الإسلامية طلاب وطالبات 
+
+274
+00:23:06,000 --> 00:23:10,460
+يزيد على 25 على 27 ألف طالب وطالبة في 
+
+275
+00:23:10,460 --> 00:23:15,900
+الجامعة وإذا بنعد الكليات الشرعية أصول الدين وشريعة 
+
+276
+00:23:15,900 --> 00:23:19,480
+وصار عندنا دراسات إسلامية والآن إحنا فيه 
+
+277
+00:23:19,480 --> 00:23:24,340
+نية على فتح اللي هو قضية كلية أصول الدين والإعلام 
+
+278
+00:23:25,010 --> 00:23:28,790
+الآن في قضية إعلامية يعني حتى يكون الطالبة أو 
+
+279
+00:23:28,790 --> 00:23:32,210
+التخصص الإسلامي له دور في إبراز هذا الإعلام في 
+
+280
+00:23:32,210 --> 00:23:36,530
+الإبراز الديني أو إبراز المنهج الإسلامي اللي هو 
+
+281
+00:23:36,530 --> 00:23:43,610
+بِصناعته واللي هو بأصالته الحقيقية حتى لا يحدث أن
+
+282
+00:23:43,610 --> 00:23:47,130
+يكون المذيع أو المقدم للبرامج عنده من المسحة 
+
+283
+00:23:47,130 --> 00:23:50,910
+الإسلامية التي يستطيع أن يخاطب بها الشعوب والأمام
+
+284
+00:23:50,910 --> 00:23:55,370
+إذا احنا بنقول قضية التعليم قضية حتى التعامل البيتي
+
+285
+00:23:55,370 --> 00:24:03,050
+التعامل البيتي تصوروا أن النبي صلى الله عليه وسلم
+
+286
+00:24:03,050 --> 00:24:07,570
+لما دخل عليه أحد الصحابة وعماله .. عفوًا عمرو
+
+287
+00:24:07,570 --> 00:24:11,210
+بن الخطاب رضي الله تعالى عنه ووجدوا يعني يقبل
+
+288
+00:24:11,210 --> 00:24:14,690
+أبناءه وقال له .. يستفسر يستغرب قال له أنت ما تقبلش
+
+289
+00:24:14,690 --> 00:24:19,160
+أبنائك؟ قال له لأ فقال له أُعطي عشرة من الأبناء ما
+
+290
+00:24:19,160 --> 00:24:24,080
+قبلت أحدهم وكان عمرو بن الخطاب قد أرسله إليه حتى
+
+291
+00:24:24,080 --> 00:24:29,000
+يوليه أحد الإمارات أو الولايات الإسلامية فبعد أن
+
+292
+00:24:29,000 --> 00:24:33,040
+تأكد أو سمع منه هذا القول رفض ذلك وقال ارحموا من
+
+293
+00:24:33,040 --> 00:24:37,480
+في الأرض يرحمكم من في السماء إذا لم تستطع أن تقبل
+
+294
+00:24:37,480 --> 00:24:41,800
+أبنائك فكيف بك مع أبناء المسلمين؟ وهذا لا يمكن على
+
+295
+00:24:41,800 --> 00:24:45,750
+الإطلاق إن إحنا ابن الراعي هذه القضية عند الأبناء
+
+296
+00:24:45,750 --> 00:24:49,990
+إذا قبلنا أحدهم نقبل الآخر وبالتالي نداعب أبنائنا
+
+297
+00:24:49,990 --> 00:24:53,810
+جميعًا ولا نثير فيهم  نِعْرة وخاصة إذا الولاد
+
+298
+00:24:53,810 --> 00:24:58,990
+إحنا بنقول روسية يعني وراء بعض مباشرة أو أقرب اثنين
+
+299
+00:24:58,990 --> 00:25:03,550
+لأن هذه مسألة جليلة كذلك احنا في البيت احنا في 
+
+300
+00:25:03,550 --> 00:25:07,690
+مشكلة يعني اليوم إحنا إذا بنتكلم نتحدث عن التعامل
+
+301
+00:25:07,690 --> 00:25:10,890
+اليوم البيتي لو احنا قلنا فيه بنت في الثانوية
+
+302
+00:25:10,890 --> 00:25:14,670
+وابن في الثانوية البنت ممكن تساعد في المطبخ، ممكن 
+
+303
+00:25:14,670 --> 00:25:18,810
+تساعد في العمل البيتي وكده، لكن الأبن يقول، هاتي 
+
+304
+00:25:18,810 --> 00:25:21,710
+يا بنتي تسجّي أخوكِ، هاتي يا بنتي تعملي شاي، هاتي يا بنتي
+
+305
+00:25:21,710 --> 00:25:26,170
+تسوي، والأبن جاع بصُدّار بكوا وبس، أنا بقول هذا
+
+306
+00:25:26,170 --> 00:25:31,180
+من سوء التربية والأصل يعني كما يحدث يعني احنا يعني
+
+307
+00:25:31,180 --> 00:25:37,320
+عن تجربة ويعني إحنا في البيت عند الطعام يعني واحد
+
+308
+00:25:37,320 --> 00:25:41,220
+على طول معروف إذا كان على لا بيجيب بيفرش الولاد
+
+309
+00:25:41,220 --> 00:25:44,980
+واحد بيجيب الصحون واحد بيجيب كده وكل واحد له دور
+
+310
+00:25:45,360 --> 00:25:49,440
+ولمّا ينتهي، والأصل اللي إحنا قلناه أن الأكل يوضع
+
+311
+00:25:49,440 --> 00:25:52,980
+في النص، وكل واحد بنحطه في صحنه بقدر طاقته، مش
+
+312
+00:25:52,980 --> 00:25:55,880
+لزيادة ونروح نكبه، وبالتالي هذه القضية، اتكلمنا
+
+313
+00:25:55,880 --> 00:25:59,500
+أنا في قضية نعم الله سبحانه وتعالى والبطر في قضية
+
+314
+00:25:59,500 --> 00:26:03,600
+الأمم الآن المسألة تكون قناعة تحطيه على قد حاجته ولما
+
+315
+00:26:03,600 --> 00:26:05,660
+يجيء  يروحوا ياخدوا صحن ويضعوها على المجلة
+
+316
+00:26:05,660 --> 00:26:08,740
+وبعدين واحد بيجي من المفرش وفي النهاية الأم 
+
+317
+00:26:08,740 --> 00:26:12,200
+بتروح تجلي والأبوه مامي يكنس يسوي حاجة يعني بتكون
+
+318
+00:26:12,200 --> 00:26:17,260
+يشعر لابد أن تشعر الأبناء أن هم أسرة واحدة وكل
+
+319
+00:26:17,260 --> 00:26:22,380
+واحد منهم له دوره يؤدي في هذا الدور وعلى الأقل أن 
+
+320
+00:26:22,380 --> 00:26:25,760
+بعض الأبناء الذكور بالذات يبدأوا يشاركوا يعني في
+
+321
+00:26:25,760 --> 00:26:29,940
+قضايا مهمة جدا أنا بروح أُرسل على المحل على الدكان 
+
+322
+00:26:29,940 --> 00:26:33,740
+أو على أي مكان خارجي بروح بهيئة البنت لأ بالعكس أنا
+
+323
+00:26:33,740 --> 00:26:38,580
+بطلع السوق أو بطلع على محل بدي آخذ الابن الولد حتى
+
+324
+00:26:38,580 --> 00:26:41,400
+إنه يتعود إنه يجيب الغراض الخارجي للبيت، البنت
+
+325
+00:26:41,400 --> 00:26:45,740
+تتعود على قضية أمور داخلية، لكن أحيانًا يمكن،
+
+326
+00:26:45,740 --> 00:26:48,700
+المصلحة بتتطلب إنه الابن يكنس والابن يجلي والابن
+
+327
+00:26:48,700 --> 00:26:52,860
+كده، أنا بقول إنه هذه النفسية إذا إحنا استطعنا أنه
+
+328
+00:26:52,860 --> 00:26:57,530
+نُرعي مثل هذه القضايا ونزيلها من نفوس أبنائنا و
+
+329
+00:26:57,530 --> 00:27:01,790
+قضية الحب بين الإخوة البنات والذكور والاحترام 
+
+330
+00:27:01,790 --> 00:27:06,130
+المتبادل نستطيع أن على الأقل في المستقبل القريب أن
+
+331
+00:27:06,130 --> 00:27:10,470
+ننشئ مجتمعًا وبيتًا سليمًا يعني بده مرضى الله تفضلي
+
+332
+00:27:10,470 --> 00:27:14,350
+بس أنت مرضى الله في العقيقة إن هو يعرف إن هم نجيه
+
+333
+00:27:14,350 --> 00:27:17,750
+صبية في العقيقة لإن بنتي أكبرهم أنت تحب ربهم
+
+334
+00:27:21,550 --> 00:27:25,430
+هو أننا كنا نتعامل بـ ET ومن ضمن هذه الأشياء هو
+
+335
+00:27:25,430 --> 00:27:31,090
+قضية العقيقة حقيقية. أنا بقول هو العقيقة المعروفة
+
+336
+00:27:31,090 --> 00:27:38,130
+أنه من السنة الذكر شتان والأنثى شاة، وده هو
+
+337
+00:27:38,130 --> 00:27:41,520
+السنة، لكن واحد لم يستطع، ما عندهوش. بتفتحك في
+
+338
+00:27:41,520 --> 00:27:45,620
+واحدة، ما فيش أشكالية والأصل أن الذكر والأنثى يعني
+
+339
+00:27:45,620 --> 00:27:49,080
+ما فيش تمييز وهي موجودة وإذا كان يعني الإنسان مرهون
+
+340
+00:27:49,080 --> 00:27:52,700
+بعقيقته كما قال صلى الله عليه وسلم طبعًا يعني بمعنى
+
+341
+00:27:52,700 --> 00:27:55,820
+حد إذا لم يستطع الأهل أن يقوموا بهذه العقيقة
+
+342
+00:27:55,820 --> 00:28:02,340
+فعندما يكبر يقوم بها بنفسه ويعني مسألة وهي تبقى 
+
+343
+00:28:02,340 --> 00:28:06,040
+سنة لكن أنا بحكي مش بس في قضية الـ .. احنا بنقول 
+
+344
+00:28:06,040 --> 00:28:10,570
+فيها في مسألة الزواج يعني أنا لما بيجي بتزوج ابني
+
+345
+00:28:10,570 --> 00:28:15,410
+بكون قاعد من سنين وأنا بحوش وكل العائلة قاعدين
+
+346
+00:28:15,410 --> 00:28:20,270
+الكل بده يجيب حتى يقدم لمن للابن الذكر وتقديم كل
+
+347
+00:28:20,270 --> 00:28:23,650
+شيء يعني إحنا ممكن نساعد أبناء الذكور في قضية
+
+348
+00:28:23,650 --> 00:28:28,410
+المهر في قضية التأثيث في كل أمل حتى في الفرح و
+
+349
+00:28:28,410 --> 00:28:33,370
+المنام يعني قضية الصالة وقضية التكاليف الجانبية
+
+350
+00:28:33,370 --> 00:28:37,390
+المحيطة بالفرح لكن عند البنت الآن، شوفوا، بدأ
+
+351
+00:28:37,390 --> 00:28:41,710
+أقول لكم حاجة، هو دي مسألة طبيعية أن يكون هذا الميل،
+
+352
+00:28:41,710 --> 00:28:47,490
+لأنه هو البنت مش مسؤولة في الإنفاق، لكن الذكر أو
+
+353
+00:28:47,490 --> 00:28:50,930
+الابن، الرجل هو المسؤول عن الإنفاق، يعني هو مسؤول
+
+354
+00:28:50,930 --> 00:28:54,070
+عن دفع المهر والتكاليف، لكده، فقضية المساعدة من
+
+355
+00:28:54,070 --> 00:28:57,910
+هنا تكمن قضية مساعدة الأب، لكن لا مانع، دقيقة بس 
+
+356
+00:28:57,910 --> 00:29:02,770
+أكمل الفكرة، لا مانع أنه إذا كان الأب قد منّ الله 
+
+357
+00:29:02,770 --> 00:29:06,480
+سبحانه وتعالى عليه بالمال، وهو من الأغنياء ما
+
+358
+00:29:06,480 --> 00:29:11,680
+المعنى أن يساعد ابنته وخاصة إذا تم زواجها من إنسان
+
+359
+00:29:11,680 --> 00:29:16,420
+من رجل فقير لا يستطيع أن يقوم بكافة الواجبات يعني
+
+360
+00:29:16,420 --> 00:29:20,420
+يساعد بنته يعني أنا ممكن إنه إذا كان هذا الرجل الذي
+
+361
+00:29:20,420 --> 00:29:25,000
+اختارته نسيبًا وزوجًا لإبنتي أن أقدم أن أساعده على
+
+362
+00:29:25,000 --> 00:29:27,920
+الأقل مش أقول في المهر وغيره لكن على الأقل في
+
+363
+00:29:27,920 --> 00:29:30,400
+الأمور الثانية ممكن أجيب له الأثاث ممكن أجيبه أي 
+
+364
+00:29:30,400 --> 00:29:34,530
+شيء وممكن أحيانًا أتخفيف المهور أصلاً يعني بالأساس
+
+365
+00:29:34,530 --> 00:29:37,570
+إذا أنا خففت عنه المهر فهو جيد لكن إذا كان عندي 
+
+366
+00:29:37,570 --> 00:29:41,410
+زيادة وهو جاء بقضية المهر بقدر جده هو أنا
+
+367
+00:29:41,410 --> 00:29:45,410
+أُجلّ لكم المهر جده بدي أجيب لكن حتى أساعد ابنتي
+
+368
+00:29:45,410 --> 00:29:50,310
+على زواج المثل أو مهر المثل بقدم له هدية وبالتالي
+
+369
+00:29:50,310 --> 00:29:52,850
+يا ستي هو مش مطلوب أنه يتبع على اسم الزواج مهو
+
+370
+00:29:52,850 --> 00:29:56,150
+يبقى لابنتي وبالتالي هذا السؤال ده في الآيات أنا
+
+371
+00:29:56,150 --> 00:30:00,570
+بقول الأصل أن يكون هناك توافق أو فَخَم شامل في
+
+372
+00:30:00,570 --> 00:30:07,500
+المجتمع المسلم حتى نستطيع نُرسخ أو نُرسي قواعد الحب
+
+373
+00:30:07,500 --> 00:30:10,340
+والوقام والتكافل في المجتمع اللي تفضل تقول إن في
+
+374
+00:30:10,340 --> 00:30:13,680
+.. يعني حسب العدالة يعني في مثلًا النصريين هم اللي
+
+375
+00:30:13,680 --> 00:30:16,540
+جهزوا منه ومقارنة يعني كل المجتمع عادته هو هذا 
+
+376
+00:30:16,540 --> 00:30:19,540
+الصراحة مخالف للـ .. للـ .. للـ .. للسنة أو مخالف 
+
+377
+00:30:19,540 --> 00:30:23,080
+لقضية النموس اللي .. اللي موجود أو سنة الحياة
+
+378
+00:30:23,080 --> 00:30:27,800
+الأصل في الرجل هو اللي إن يدفع المهر والآباء يعني
+
+379
+00:30:27,800 --> 00:30:30,300
+أنا بدأ أقول لك هذا ما هي عادة في المصريين يمكن
+
+380
+00:30:30,300 --> 00:30:34,510
+مناصفة تكاد تكون يعني إنه العفش والكذا والشقة
+
+381
+00:30:34,510 --> 00:30:38,670
+بتكون موجودة بتجهز وما فيش إشي على المرأة وما فيش 
+
+382
+00:30:38,670 --> 00:30:43,150
+إشي على الرجل لكن هذا فيه إرهاب كبير جدًا للناس لما
+
+383
+00:30:43,150 --> 00:30:46,310
+يكون أنا عندي ثمانية معروفة خاصة إذا العائلات
+
+384
+00:30:46,310 --> 00:30:50,610
+غالبيتهم إنه البنات أكثر في العدد والنسبة تصور لما
+
+385
+00:30:50,610 --> 00:30:53,730
+يكون عندي سبعة بنات وثمان بنات وأنا بدي أكلفهم أو
+
+386
+00:30:53,730 --> 00:30:57,170
+أدفع لهم زي الهند مثلًا الهند هي اللي بتدفع المهور و
+
+387
+00:30:57,170 --> 00:31:00,270
+البنت هي اللي بتخطب مش الراجل يعني البنت هي اللي 
+
+388
+00:31:00,270 --> 00:31:05,730
+بتخطب الزوج وطبعًا هذا موجود عندهم طبعًا هل هذا صح
+
+389
+00:31:05,730 --> 00:31:11,490
+أنا بقول لأ يعني خالف الفطرة خالف الفطرة وبالتالي
+
+390
+00:31:11,490 --> 00:31:14,650
+أنا أجيب لك مثال يعني بعض العائلات في الهند بعض
+
+391
+00:31:14,650 --> 00:31:19,730
+العائلات في الهند بتعمل على قضية أن الإخ الأصغر
+
+392
+00:31:19,730 --> 00:31:25,530
+يرفض الزواج إلا بعد أن يزوج أخته الكبرى منه تمامًا 
+
+393
+00:31:25,780 --> 00:31:29,260
+طبعًا هذه مشكلة ما لهاش داخل احنا حتى عندنا الزواج حتى 
+
+394
+00:31:29,260 --> 00:31:32,100
+الأخوات إحنا عندنا البنت الكبرى أو الوسطى أو
+
+395
+00:31:32,100 --> 00:31:36,280
+الصغرى المهم إحنا لأ هو من ناحية نفسية ممكن إنه 
+
+396
+00:31:36,280 --> 00:31:40,120
+رأي ذلك لكن إن كانت البنت الكبيرة مثلًا تتعلم في
+
+397
+00:31:40,120 --> 00:31:44,260
+الجامعة وربنا يعني أكرمها بهذا الكرم أختها اللي
+
+398
+00:31:44,260 --> 00:31:47,320
+وراها ما بتدرسش في الجامعة خليها لما تستنى يعني أنا 
+
+399
+00:31:47,320 --> 00:31:51,260
+بقول الأمر الديني لأ الأمر الشرعي لأ لكن ربما
+
+400
+00:31:51,260 --> 00:31:55,300
+قضية الأمور النفسية لكن على أن لا تنعكس على من على
+
+401
+00:31:55,300 --> 00:31:59,480
+قضية تكون هذا ديدن، كذلك ربما أن الأخت الكبيرة
+
+402
+00:31:59,480 --> 00:32:03,480
+يعني ما أَنْداهش مسحة جمالية، أو يعني ما جاهاش ناس
+
+403
+00:32:03,480 --> 00:32:07,020
+خطاب، يعني نرهن الأخوات التانيات ونسيق كل .. ندمر
+
+404
+00:32:07,020 --> 00:32:10,340
+الأسرة كاملة بإنه يكون عندي ثلاثة أو أربع أخوات
+
+405
+00:32:10,340 --> 00:32:14,680
+يبقى حتى تتزوج الكبرى، هذه المقاييس مش موجودة في
+
+406
+00:32:14,680 --> 00:32:18,290
+الإسلام لأ، هو موجود عندنا إنه قضية أن يتم الاختيار
+
+407
+00:32:18,290 --> 00:32:20,890
+والتوافق بين الأبناء، لن نتطيل في هذا الموضوع، لكن
+
+408
+00:32:20,890 --> 00:32:24,010
+هو موضوع التمييز بين الأبناء في الميراث، في
+
+409
+00:32:24,010 --> 00:32:27,010
+التعليم، في التعامل اليومي، كثير من القضايا، إحنا
+
+410
+00:32:27,010 --> 00:32:31,290
+بنقول إن الإسلام والفهم الإسلامي يزيل كل هذه
+
+411
+00:32:31,290 --> 00:32:36,650
+المعاني. طيب، ليس هناك مصدر إسلامي يؤكد بأسماء
+
+412
+00:32:36,650 --> 00:32:41,590
+أولاد يعقوب عليه السلام، شوفتي؟ يعني إنما اتفق في
+
+413
+00:32:41,590 --> 00:32:47,110
+العدد، إنه اتفق في العدد إنه ما جدهش، 12، وبالتالي 
+
+414
+00:32:47,110 --> 00:32:50,850
+طيب أه يعني هم أبناء يعقوب أنا بتكلم، أولاد يعقوب
+
+415
+00:32:50,850 --> 00:32:55,250
+12، 12، وبالتالي متفق على العدد، لكن الأسماء
+
+416
+00:32:55,250 --> 00:32:59,710
+ما فيش، واختلفوا حتى في ذكر الأسماء، وكل الأسماء
+
+417
+00:32:59,710 --> 00:33:03,950
+اللي إحنا بنتداولها هي من الروايات الإسرائيلية اللي
+
+418
+00:33:03,950 --> 00:33:09,230
+اتكلمنا عنها. إذ قالوا ليوسف وأخوه أحب إلى أبينا منا.
+
+419
+00:33:09,490 --> 00:33:13,310
+إذا إحنا وقفنا في الآية الأولى وقفنا مقلًا قد كان
+
+420
+00:33:13,310 --> 00:33:17,210
+في يوسف وإخوته آيات اللي ساقلين وخدنا منها الإبر 
+
+421
+00:33:17,210 --> 00:33:20,190
+اللي هو التنييز وتتسجليه أنت لأنه مش مسجل في
+
+422
+00:33:20,190 --> 00:33:24,950
+الكتاب وتهتم فيه. النقطة الثانية أن الإخوة كانت
+
+423
+00:33:24,950 --> 00:33:28,640
+دروس وعبرة من الحسد والأخوة اثنا عشر الآن الآية
+
+424
+00:33:28,640 --> 00:33:34,620
+الثانية بتتحدث عن أنه شيء مهم جدا، وهو ونحن عصبة
+
+425
+00:33:34,620 --> 00:33:40,720
+إن أبانا لفي ضلال مبين، طبعا كلمة الضلال في المعنى
+
+426
+00:33:40,720 --> 00:33:46,680
+لها عدة معاني، اه المعنى الأول، إيش معناه؟ ضلال
+
+427
+00:33:48,780 --> 00:33:53,480
+أولا الضلال في الدين،
+
+428
+00:33:53,480 --> 00:33:59,560
+بمعنى الذهاب عن طريق الحق التي جاءت من الرسل، ضلّ 
+
+429
+00:33:59,560 --> 00:34:05,960
+عن طريق الحق، شذّ أو انحرف عن هذا المسار، من أشهر
+
+430
+00:34:05,960 --> 00:34:08,800
+المعاني الموجودة في القرآن الكريم يعني مثلا
+
+431
+00:34:08,800 --> 00:34:12,880
+وَلَقَدْ أَضَلَّ مِنْكُمْ جِبِلًا كَثِيرًا أضلّ
+
+432
+00:34:12,880 --> 00:34:16,660
+منكم جبلا كثيرة يعني بمعنى الضلال في الدين انحرفوا
+
+433
+00:34:16,660 --> 00:34:21,560
+عن مسار الأنبياء وطرق الأنبياء والرسل عليهم السلام
+
+434
+00:34:21,560 --> 00:34:27,260
+هذا المعنى الأول، المعنى الثاني طبعاً هنا بتتكلم عن
+
+435
+00:34:27,260 --> 00:34:31,200
+الهلاك واللي طبعاً اللي بتتكلم عن الغيب يعني أنه
+
+436
+00:34:31,200 --> 00:34:37,580
+غاب واندثر، وقالوا أيه إذا ضللنا في الأرض أإنا لفي
+
+437
+00:34:37,580 --> 00:34:43,020
+خلق جديد بلهم بلقاء ربهم كافرون، إذا الضلال في
+
+438
+00:34:43,020 --> 00:34:46,800
+الأرض يعني ابتَهَنُوا وأنهم غابوا في الأرض وبالتالي نعم
+
+439
+00:34:46,800 --> 00:34:51,300
+صحيح وكذلك قال تعالى وضلّ عنهم ما كانوا يفترون يعني
+
+440
+00:34:51,300 --> 00:34:54,580
+ابتعد عنهم، وإذا هنا هذا المعنى الثاني، المعنى
+
+441
+00:34:54,580 --> 00:35:01,960
+الثالث، البعد عن الحقيقة، يعني أنا بقول، ليس الآن
+
+442
+00:35:01,960 --> 00:35:06,740
+انتبهي، الضلال يُعْتَى بهذه المفاهيم، لكن الضلال
+
+443
+00:35:06,740 --> 00:35:12,000
+الموجود في الآية، إن أبانا لفي ضلال مبين، هل كان
+
+444
+00:35:12,000 --> 00:35:16,110
+أبناء يوسف يقصدون الضلال في الدين؟ بالتأكيد لا، 
+
+445
+00:35:16,110 --> 00:35:21,410
+باتهموش، مستحيل أن يتهموا اللي هم أبيهم، اللي هو
+
+446
+00:35:21,410 --> 00:35:26,890
+يعقوب، بأنه ضال في دينه، ولا كذلك أنه يقصدون به
+
+447
+00:35:26,890 --> 00:35:32,310
+الهلاك، أنه سيهلك، وإنما كانوا يقصدون المعنى الآخر،
+
+448
+00:35:32,310 --> 00:35:35,870
+وهو الأخير، الثالث، البعد عن هذه الحقيقة، فليس
+
+449
+00:35:35,870 --> 00:35:40,570
+مراد أبناء يعقوب أنه ضلال في الدين، إذ لو أرادوا
+
+450
+00:35:40,570 --> 00:35:46,260
+ذلك لكانوا كفارا، لكفروا، لو وقعوا في الكفر، وإنما
+
+451
+00:35:46,260 --> 00:35:53,160
+مرادهم أن أباهم في زعمهم ذهب عن إدراك الحقيقة. ما
+
+452
+00:35:53,160 --> 00:35:58,560
+هي الحقيقة؟ أنه لم ينزلهم المنزل المرموقة اللائق
+
+453
+00:35:58,560 --> 00:36:06,350
+بهم حيث أنه طلع آثرًا واحدًا في وجهة نظرهم، أثر من
+
+454
+00:36:06,350 --> 00:36:12,730
+يوسف على الأحد عشر أخًا. وهذا هو اللي يعني بمعنى أن
+
+455
+00:36:12,730 --> 00:36:17,610
+أباهم قالوا لم يصب لب الحقيقة، ابتعد عن معرفة
+
+456
+00:36:17,610 --> 00:36:22,150
+الحقيقة في مكانتنا، لم يعطينا مكانتنا الطبيعية، فقدم
+
+457
+00:36:22,150 --> 00:36:26,350
+يوسف على باقي الإخوة، هذا ما كانوا يقصدوا، نحط لها 
+
+458
+00:36:26,350 --> 00:36:31,300
+الـ scene يعني بمعنى بدك تركزي على مثل هذه القضايا
+
+459
+00:36:31,300 --> 00:36:34,940
+بمعنى الضلال. الضلال لو جتلك الآن بدك تتكلمي عن
+
+460
+00:36:34,940 --> 00:36:39,520
+قضايا مهمة جدا وهي قضية الضلال لقد أطلق القرآن
+
+461
+00:36:39,520 --> 00:36:44,540
+الكريم عن معنى الضلال بيني ذلك مع بيان الرأي
+
+462
+00:36:44,540 --> 00:36:48,000
+الراجح، فأنا بقول الرأي الأول الضلال في الدين،
+
+463
+00:36:48,000 --> 00:36:52,340
+الثاني بمعنى الهلاك والغيبة، أما بقول الرأي الراجح
+
+464
+00:36:52,340 --> 00:36:58,320
+وهو البعد عن الحقيقة لأنها لا يمكن لأبناء يعقوب
+
+465
+00:36:58,320 --> 00:37:03,560
+عليه السلام مهما كانت صفاتهم لا يمكن أن ينزلقوا في
+
+466
+00:37:03,560 --> 00:37:08,180
+هذا المنزلق الكفري من اتهام أبيهم بمن بالضلال في
+
+467
+00:37:08,180 --> 00:37:15,750
+الدين. إذا ففهمنا هذه القضية؟ الحسد والغيرة يغلّيان 
+
+468
+00:37:15,750 --> 00:37:20,770
+الحقد في قلوبهم، يدخل الشيطان عليهم، يختل تقديرهم
+
+469
+00:37:20,770 --> 00:37:26,310
+للواقع، ويتضخم 
+
+470
+00:37:26,310 --> 00:37:30,630
+الحسد من الأمور الصغيرة إلى الأمور الضخمة إلى
+
+471
+00:37:30,630 --> 00:37:34,970
+الأمور الكبيرة تكون الفعل الشنعاء وإذا بهم طلعوا
+
+472
+00:37:34,970 --> 00:37:40,790
+وهُم أبناء نبي تتضخم في أعينهم حكاية إيثار أبيهم 
+
+473
+00:37:40,790 --> 00:37:47,590
+بالحب أو ابن أبيهم ليوسف لأخيهم حتى تطلع توازي
+
+474
+00:37:47,590 --> 00:37:52,650
+عندهم القتل، طلع القتل، الله أكبر، أكبر جريمة في
+
+475
+00:37:52,650 --> 00:37:57,770
+الأرض، يفكر أبناء الأنبياء، أبناء نبي من أنبياء
+
+476
+00:37:57,770 --> 00:38:02,870
+الله يفكروا في قضية القتل، دفعهم للتفكير حقيقة،
+
+477
+00:38:02,870 --> 00:38:09,850
+قالوا اقتلوا يوسف أو اطرحوه أرضًا يخلُ لكم وجه
+
+478
+00:38:09,850 --> 00:38:16,870
+أبيكم وتكونوا من بعده قوماً صالحين، طلعنا المسألة
+
+479
+00:38:16,870 --> 00:38:22,750
+مسألة خطيرة جدا ونحن نتحدث عن قضية الغيرة شفتوا
+
+480
+00:38:22,750 --> 00:38:28,030
+الغيرة التي أدت إلى التفكير في قتل يوسف ولكن طلعي
+
+481
+00:38:28,030 --> 00:38:36,770
+الآن أضمروا وتكونوا من بعده قوما صالحين، تضمر التوبة
+
+482
+00:38:36,770 --> 00:38:41,810
+قبل الذنب؟ هذه مشكلة خطيرة جدا، تقول أنك تريد أن 
+
+483
+00:38:41,810 --> 00:38:45,530
+ترتكب جريمة وبعدها تتوب؟ التوبة لا يمكن أن تكون
+
+484
+00:38:45,530 --> 00:38:50,610
+إلا بعد وقوع الجريمة، يعني أنا وقعت في خطأ، وقعت
+
+485
+00:38:50,610 --> 00:38:55,170
+في ذلَق، وقعت في خطيئة، أصبت ذنبًا بجوار الله أو
+
+486
+00:38:55,170 --> 00:38:59,570
+بجنب الله سبحانه وتعالى، بعد أن أرتكب هذا الخطأ
+
+487
+00:38:59,570 --> 00:39:03,310
+أَلْجَأُ للمسألة الطبيعية أن ألجأ إلى الله سبحانه
+
+488
+00:39:03,310 --> 00:39:05,930
+وتعالى بالتوبة والإنابة والرجوع إلى الله
+
+489
+00:39:05,930 --> 00:39:10,970
+والاستغفار والندم على ما بدر مني من أفعال، أما أن 
+
+490
+00:39:10,970 --> 00:39:17,930
+أقوم بقضية التخطيط المسبق بقضية إقامة الجريمة
+
+491
+00:39:17,930 --> 00:39:22,170
+وبعدين أجي أقول والله وبدأ أقول أني بدأت أتوب منها،
+
+492
+00:39:22,170 --> 00:39:25,690
+هذا لا لا لا، هذا مش ممكن على الإطلاق، دي مسألة يعني
+
+493
+00:39:25,690 --> 00:39:30,170
+لا يمكن أن تكون هناك التوبة الجاهزة اللي تقعد سلفا
+
+494
+00:39:30,170 --> 00:39:34,810
+في مثل هذه القضايا على الإطلاق، لهذا إحنا بنقول إن 
+
+495
+00:39:34,810 --> 00:39:39,330
+هناك التوبة الجاهزة مش ممكن أن تقعد سلفا قبل
+
+496
+00:39:39,330 --> 00:39:44,280
+ارتكاب الجريمة، طبعا أنا حتى أنهي في هذا اللقاء أولا
+
+497
+00:39:44,280 --> 00:39:48,420
+إحنا بدنا نكون فاهمين أن هذه التوبة مهمة جدا، طالع
+
+498
+00:39:48,420 --> 00:39:52,700
+اقتلوا يوسف أو اطرحوه أرضًا يخلوا لكم وجه أبيكم
+
+499
+00:39:52,700 --> 00:39:56,100
+وتكونوا من بعده صالحين، بعدين تكونوا صالحين وبعدين 
+
+500
+00:39:56,100 --> 00:40:00,700
+اقتلوا، هذه مسألة خطيرة جدا في قضية القتل واطرحوه
+
+501
+00:40:00,700 --> 00:40:05,780
+أرضًا، ومن خلال ذلك وإذا بالآيات القرآنية الكريمة
+
+502
+00:40:05,780 --> 00:40:12,000
+تتحدث عن أن هناك كان تأمر بين الإخوة فحدث أن ظهر
+
+503
+00:40:12,000 --> 00:40:17,040
+منهم وسطًا أو رأيًا وسطًا أو رأيًا معتدلا بإنه إيش
+
+504
+00:40:17,040 --> 00:40:21,680
+ماله؟ ألقوه في جُبَّتِه الجب وبدأوا بالتأمر بإلقائه
+
+505
+00:40:21,680 --> 00:40:26,420
+في الجب، هذا اللي هو البئر وهو مكان طبعا قيل بئر
+
+506
+00:40:26,420 --> 00:40:32,520
+بيت المقدس وعلى طريق اللي هو بئر السبع، إن كنتم 
+
+507
+00:40:32,520 --> 00:40:39,020
+فاعلين، طبعا اللي هو بيدلّل على قضية التشكيك التثبيت
+
+508
+00:40:39,020 --> 00:40:44,800
+التحبيط، وبعدين عندما ألقوه في الـ jibb وإذا به لو
+
+509
+00:40:44,800 --> 00:40:49,080
+بعض السيارة يلتقطه، سنقف إن شاء الله في المحاضرة 
+
+510
+00:40:49,080 --> 00:40:59,120
+القادمة مع قضية مهمة جدا وهي قضية نزول الوحي أو
+
+511
+00:40:59,120 --> 00:41:04,340
+تكليف يوسف عليه السلام بالنبوة هل كان لغوه وهو في 
+
+512
+00:41:04,340 --> 00:41:08,820
+الـ jibb كما قال بعض العلماء أم كان بعد ذلك، سبحانك
+
+513
+00:41:08,820 --> 00:41:12,800
+اللهم وبحمدك، نشهد أن لا إله إلا أنت نستغفرك و
+
+514
+00:41:12,800 --> 00:41:13,280
+نتوقف لك
+
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/cqa3qkbT-Bc.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/cqa3qkbT-Bc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4b149dfaf1724f61532d7273f4e8e327ee29bc70
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/cqa3qkbT-Bc.srt
@@ -0,0 +1,2287 @@
+1
+00:00:11,520 --> 00:00:14,300
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,300 --> 00:00:18,020
+والصلاة والسلام على رسول الله وبعد أيتها الأخوات
+
+3
+00:00:18,020 --> 00:00:21,040
+الكريمات وحيكم بتحية الإسلام في السلام عليكم ورحمة 
+
+4
+00:00:21,040 --> 00:00:25,630
+الله وبركاته. طبعا احنا تحدثنا في المحاضرة الماضية
+
+5
+00:00:25,630 --> 00:00:30,090
+عن أنواع القصص في القرآن الكريم وقولنا أن أول نوع 
+
+6
+00:00:30,090 --> 00:00:35,390
+هو قصص الأنبياء وإن شاء الله ما هي النموذج الأول 
+
+7
+00:00:35,390 --> 00:00:39,730
+وهو قصة آدم عليه السلام. في الحقيقة أنه احنا تكلمنا
+
+8
+00:00:39,730 --> 00:00:43,330
+عن التكرار في القصص القرآني وقولنا أن هناك من
+
+9
+00:00:43,330 --> 00:00:48,580
+الصور أو القصص جاءت مرة واحدة كصورة الكهف وصورة 
+
+10
+00:00:48,580 --> 00:00:54,080
+لقمان مرة واحدة. لكن بعض القصص جاء متكرر وعدة مرات
+
+11
+00:00:54,080 --> 00:00:59,820
+الآن احنا بنتكلم عن قصة آدم. السؤال كم مرة ذُكر 
+
+12
+00:00:59,820 --> 00:01:05,860
+آدم في القرآن الكريم؟ 25 مرة ذكر في القرآن الكريم
+
+13
+00:01:05,860 --> 00:01:11,980
+يعني في بالك ليش؟ يعني 25 مرة ذكر آدم عليه السلام
+
+14
+00:01:11,980 --> 00:01:16,060
+في القرآن الكريم شفت الآن؟ أه شفت الآن في صورة
+
+15
+00:01:16,060 --> 00:01:19,300
+البقرة في صورة آل عمران في صورة المائدة في الأعراف
+
+16
+00:01:19,300 --> 00:01:23,740
+في الإسراء في الكهف مريم طه ياسين وهذه طبعا
+
+17
+00:01:23,740 --> 00:01:27,240
+بصفته في الليلة الأولى. لكن في صورة الحجر وساد كلها
+
+18
+00:01:27,240 --> 00:01:31,960
+تهدف إلى معنى واحد وهو قضية .. شو المعنى الواحد؟
+
+19
+00:01:33,860 --> 00:01:37,400
+بيان القدرة الربانية في خلق آدم عليه السلام. إذا هي
+
+20
+00:01:37,400 --> 00:01:44,000
+ذُكرت في القرآن الكريم 25 مرة لبيان القدرة الإلهية
+
+21
+00:01:44,000 --> 00:01:48,460
+في السؤال لماذا ذُكر في القرآن 25 مرة آدم؟ طلع الآن
+
+22
+00:01:48,460 --> 00:01:52,140
+بيان القدرة الإلهية والعظمة الربانية في تكوين هذا
+
+23
+00:01:52,140 --> 00:01:56,080
+الإنسان الذي خلقه الله سبحانه وتعالى في أحسن خلقه
+
+24
+00:01:56,450 --> 00:02:01,090
+هذا هو اللي هو آدم عليه السلام. والقصة معروفة عندنا
+
+25
+00:02:01,090 --> 00:02:05,670
+فهي قصة آدم قصة الخلق لقول الله سبحانه وتعالى واذ
+
+26
+00:02:05,670 --> 00:02:11,970
+قال ربك للملائكة إني جاعل في الأرض خليفة. قالوا
+
+27
+00:02:11,970 --> 00:02:18,750
+أتجعل فيها من يسفك فيها دماء ويسفك الدماء
+
+28
+00:02:18,750 --> 00:02:25,680
+ونحن نسبح بحمدك ونقدس لك. السؤال الآن لما بدى بتيجي
+
+29
+00:02:25,680 --> 00:02:31,700
+هل بالفعل آدم عليه السلام كون أن الله تعالى جاءله
+
+30
+00:02:31,700 --> 00:02:36,240
+في الأرض خليفة؟ هل هذا الخليفة كان نبيا أم كان
+
+31
+00:02:36,240 --> 00:02:40,080
+رسولا؟ يعني هو نبي أم رسول؟ نبي .. نبي .. نبي ..
+
+32
+00:02:40,080 --> 00:02:41,040
+نبي .. نبي .. نبي .. نبي .. نبي .. نبي .. نبي ..
+
+33
+00:02:41,040 --> 00:02:41,560
+نبي .. نبي .. نبي .. نبي .. نبي .. نبي .. نبي ..
+
+34
+00:02:41,560 --> 00:02:43,980
+نبي .. نبي .. نبي .. نبي .. نبي .. نبي .. نبي ..
+
+35
+00:02:43,980 --> 00:02:44,740
+نبي .. نبي .. نبي .. نبي .. نبي .. نبي .. نبي ..
+
+36
+00:02:44,740 --> 00:02:53,900
+نبي .. نبي .. نبي .. نبي .. نبي .. نبي
+
+37
+00:03:01,170 --> 00:03:07,670
+كان يكون هناك بشر يوصل إليه. أولا، مافيش قوم يرسل 
+
+38
+00:03:07,670 --> 00:03:11,530
+إليهم آدم عليه السلام عشان يدعوهم، لأن هو أول بشر
+
+39
+00:03:11,530 --> 00:03:14,430
+نزل إلى الأرض، هذا واحد. وكتبه عندك في الملاحظة
+
+40
+00:03:14,430 --> 00:03:17,710
+اللي أنا مش موجودة في الكتاب. النقطة الثانية، أنه
+
+41
+00:03:17,710 --> 00:03:21,230
+في عيننا دليل، لما سئل النبي صلى الله عليه وسلم عن
+
+42
+00:03:21,230 --> 00:03:28,130
+آدم، أنبياء قال نعم نبي مكلم، يعني مافيش كتاب نازل 
+
+43
+00:03:28,130 --> 00:03:31,030
+عليه عشان ياخد التعليم، كان بياخد التعليم من مين؟
+
+44
+00:03:31,510 --> 00:03:35,970
+من الله مباشرة. وهذا اللي بتكلم عنه أنه نبي مكلم
+
+45
+00:03:35,970 --> 00:03:39,670
+قبل أن يكون موسى عليه السلام كليم الله. من اللذي
+
+46
+00:03:39,670 --> 00:03:45,630
+كلم الله آدم عليه السلام؟ كلم ربه وأخذ التعليم عنه
+
+47
+00:03:45,630 --> 00:03:51,850
+كذلك حديث الشفاعة الذي يدل لما الناس مش لما ارتفعت 
+
+48
+00:03:51,850 --> 00:03:57,480
+الشمس فوق رؤوس البشر وأحاطت بهم النار وبالتالي بدأ
+
+49
+00:03:57,480 --> 00:04:02,500
+العرق يتصبب منهم وذاقوا من العذاب الكثير. ذهبوا إلى 
+
+50
+00:04:02,500 --> 00:04:08,020
+آدم عليه السلام حتى يعجل لهم الحساب أو للوقوف بين
+
+51
+00:04:08,020 --> 00:04:12,220
+يدي الله. ماذا قالوا؟ قالوا أن هني الذهبون إلى نوح
+
+52
+00:04:12,220 --> 00:04:17,620
+فيقولون أنت أول رسول بعثه الله تعالى إلى الأرض
+
+53
+00:04:17,620 --> 00:04:22,400
+قالوله انت أول رسول قال ايه أشماله؟ أول نبي وليس
+
+54
+00:04:22,400 --> 00:04:28,300
+أول رسول. هنا في خطأ في قضية الطباع. هناك أنت أول 
+
+55
+00:04:28,300 --> 00:04:34,420
+نبي بعثه الله تعالى إلى الأرض. لهذا كذلك قوله تعالى 
+
+56
+00:04:34,420 --> 00:04:40,480
+والدليل فإما يأتينكم مني هدى أي ثم قوله اشتباه 
+
+57
+00:04:40,480 --> 00:04:46,460
+هذا الدليل الأخير. استدلوا به على أنه رسول. منهم من
+
+58
+00:04:46,460 --> 00:04:50,940
+قال أنه نبي وهو طلع الصواب. يعني مناته في رأيين
+
+59
+00:04:50,940 --> 00:04:55,380
+رأي أنه نبي وهذا دليل اللي هو حديث الشفاعة و
+
+60
+00:04:55,380 --> 00:04:59,240
+الرأي الآخر قال أنه رسول. شو دليلكم؟ قالوا فإما 
+
+61
+00:04:59,240 --> 00:05:04,340
+يأتينكم مني هدى والهدى يعني بمعنى الكتاب أو 
+
+62
+00:05:04,340 --> 00:05:08,240
+الدستور أو الوحي الذي جعله ثم اجتباه ربه اصطفاه
+
+63
+00:05:08,240 --> 00:05:13,090
+ليجعله رسولا. طبعا هذا رأي مرجوح. الرأي التاني إيش 
+
+64
+00:05:13,090 --> 00:05:17,010
+ماله؟ رأيه مرجوح، أما الرأي الراجح والصحيح هو 
+
+65
+00:05:17,010 --> 00:05:22,810
+الأول أنه نبي لأنه أنهيت أنه لم يكن هناك قوم ليبعث 
+
+66
+00:05:22,810 --> 00:05:26,330
+لهم أو بشر في الأرض حتى يكون رسول يأتيهم بقضية
+
+67
+00:05:26,330 --> 00:05:31,350
+التعاليم لأن الرسول يأتي بتعاليم وتشريعات لمن؟ حتى 
+
+68
+00:05:31,350 --> 00:05:35,370
+تصحح وتنظم حياة البشر، لكن مافيش ناس بدونظم حياة 
+
+69
+00:05:35,370 --> 00:05:40,360
+نين. وبالتالي، كل ما جاء لـ آدم عليه السلام هي 
+
+70
+00:05:40,360 --> 00:05:45,860
+عبارة عن مواعظ، هي عبارة عن بعض الإرشادات التي كان 
+
+71
+00:05:45,860 --> 00:05:53,920
+يواجهها آدم عليه السلام في حياته. الآن، قول الله 
+
+72
+00:05:53,920 --> 00:05:55,740
+تعالى وَإِذْ قَالَ رَبُّكَ لِلْمَلَئِكَةِ إِنِّي 
+
+73
+00:05:55,740 --> 00:05:57,960
+جَعَلُهُ فِي الْأَرْضِ خَلِيفًا، قَالُوا 
+
+74
+00:05:57,960 --> 00:06:01,400
+أَتَجْعَلُوا فِيهَا مَن يُفسِدُ فِيهَا؟ الآن هنا
+
+75
+00:06:01,400 --> 00:06:08,940
+الاستفهام يعني بمعنى أن الملائكة بدأت تتعجب من هذا 
+
+76
+00:06:08,940 --> 00:06:12,020
+الوضع وقالت تجعل فيها ما يفسد فيها؟ هل هذا لسه فهم
+
+77
+00:06:12,020 --> 00:06:16,620
+شنوعه؟ هل هو نوع اعتراضي؟ يعني اعترضت الملائكة كون
+
+78
+00:06:16,620 --> 00:06:23,180
+أن الله سيجعل في الأرض من يفسد فيها؟ توضيح بياني؟
+
+79
+00:06:23,180 --> 00:06:30,350
+طيب البياني ايش يعني؟ لمعرفة الحكمة من وراء الخلق
+
+80
+00:06:30,350 --> 00:06:34,750
+يعني هنا الاستفهام .. شوفوا الاستفهام. الإجابة نوع
+
+81
+00:06:34,750 --> 00:06:40,270
+الاستفهام في كلمة تجعل استفهام للمعرفة والبيان وليس 
+
+82
+00:06:40,270 --> 00:06:43,430
+للاعتراض .. سجلي عندك في الكتاب .. وهذه مهمة جدا
+
+83
+00:06:43,430 --> 00:06:49,600
+.. استفهام للمعرفة والبيان وليس للاعتراض، يعني هم لم 
+
+84
+00:06:49,600 --> 00:06:55,040
+يعترضوا على أن الله سيجعل في الأرض أو سينزل إلى 
+
+85
+00:06:55,040 --> 00:06:59,960
+الأرض هذا البشر كون أنهم سيسفكون الدماء في 
+
+86
+00:06:59,960 --> 00:07:05,300
+المستقبل، ولكنهم كانوا إيش الهدف؟ أن هذا استفهام
+
+87
+00:07:05,300 --> 00:07:10,520
+أرادت به الملائكة أن تعرف من الله تعالى الحكمة من
+
+88
+00:07:10,520 --> 00:07:14,760
+خلق آدم عليه السلام. وهو استفهام خالي من الاعتراض
+
+89
+00:07:14,760 --> 00:07:21,300
+لأن الملائكة معصومون، لا يعصون الله ما أمروا وما
+
+90
+00:07:21,300 --> 00:07:27,050
+يفعلونه، مش معقول يعني جبلة الملائكة لم تخلق
+
+91
+00:07:27,050 --> 00:07:31,830
+للمعصية، وإنما خلقت للطاعة، للتسبيح والتهليل
+
+92
+00:07:31,830 --> 00:07:38,410
+والتحميد، ولهذا قالوا ونحن نسبح بحمدك ونقدس لك
+
+93
+00:07:38,410 --> 00:07:42,790
+يعني أنت بدك تنزل على الأرض ناس يصفك الدماء، وإحنا 
+
+94
+00:07:42,790 --> 00:07:46,720
+طبيعتنا التقديس والتحميد والتهليل؟ يعني كأنهم 
+
+95
+00:07:46,720 --> 00:07:50,420
+بيقولوا إنه يعني ليش الإنسان هذا اللي بده يعصى و
+
+96
+00:07:50,420 --> 00:07:54,160
+بده يعمل و بده يعمل؟ ما الحكمة من وراء إن ذلك؟ فالله 
+
+97
+00:07:54,160 --> 00:07:59,360
+تعالى بين لهم ذلك. أنهم أرادوا إيه؟ السؤال كان لمن؟
+
+98
+00:07:59,360 --> 00:08:03,080
+للمعرفة وغيرهم لكن خلينا السؤال اللي بيكمل نفسه
+
+99
+00:08:03,080 --> 00:08:06,640
+كيف عرفت الملائكة أن آدم سيسفك دماغه؟ مش قالوا
+
+100
+00:08:06,640 --> 00:08:12,520
+إنها الآن الآية القرآنية أتجعل فيها ما يفسد فيها
+
+101
+00:08:12,520 --> 00:08:16,060
+ويسفك الدماء؟ من أين عرفت الملائكة؟
+
+102
+00:08:24,930 --> 00:08:32,470
+يعني هذا هو المعهود أن الملائكة خلقت قبل الإنسان
+
+103
+00:08:32,470 --> 00:08:37,390
+بألفين عام. إذا هي مخلوقة قبل. النقطة الثانية 
+
+104
+00:08:37,390 --> 00:08:42,470
+عبر التجربة أن الجن تقاتلوا وتخاصموا فسفكوا دماء
+
+105
+00:08:42,470 --> 00:08:47,050
+بعضهم البعض. فعبر الرؤية والمشاهدة والتجربة أنه
+
+106
+00:08:47,050 --> 00:08:53,340
+تبين لهم أن من سيأتي بعدهم إلى الأرض سيفسد في الأرض
+
+107
+00:08:53,340 --> 00:08:56,420
+وبالتالي يكون صراع وتسفك الدماء. بعض الأولياء
+
+108
+00:08:56,420 --> 00:09:02,640
+قالوا أن الله تعالى .. إيش ماله؟ أعلمهم بذلك. يعني 
+
+109
+00:09:02,640 --> 00:09:05,960
+بمعنى أن الله سبحانه وتعالى أطلعهم على جزء من بعض
+
+110
+00:09:05,960 --> 00:09:09,980
+هذا الموضوع حتى يكونوا على علم بقضية بطبيعة هذا
+
+111
+00:09:09,980 --> 00:09:13,540
+الإنسان. فضل. احنا اتعلمنا أن الجن كانوا في الجنة
+
+112
+00:09:13,540 --> 00:09:16,280
+لإن الشيطان كان في الجنة مع آدم عليه الصلاة
+
+113
+00:09:16,280 --> 00:09:20,140
+والسلام. كيف كيف؟ يعني كان الشيطان قبل ما يعترفنا
+
+114
+00:09:20,350 --> 00:09:24,230
+كان يسكن الجنة مع عذر الله والسلام .. قبل أن يعصي 
+
+115
+00:09:24,230 --> 00:09:30,090
+الله؟ نعم .. قبل أن يعصي الله .. كان يعني في السماء
+
+116
+00:09:30,090 --> 00:09:33,510
+.. في السماء .. ما كان .. مع الملائكة .. انت عارف
+
+117
+00:09:33,510 --> 00:09:36,750
+يعني قضية الجن هذا متى كان في الجنة وممكنش أخذ مع 
+
+118
+00:09:36,750 --> 00:09:42,520
+الملائكة؟ بعد قضية التجربة. يعني أن الجن قتل بعضهم
+
+119
+00:09:42,520 --> 00:09:47,080
+بعضًا وسفكوا دماء بعضًا. فجاءت الملائكة فأخذوا هذا
+
+120
+00:09:47,080 --> 00:09:53,070
+الجن معهم فتربى بينهم وعاش بينهم في الجنة يعني هو
+
+121
+00:09:53,070 --> 00:09:56,950
+بالأساس كان اقتال، كان سفك دماء، فهم أخذوا هذا
+
+122
+00:09:56,950 --> 00:10:01,230
+الجن اللي هو إبليس قبل أنه أهدأ من الجن، أخذوه
+
+123
+00:10:01,230 --> 00:10:05,890
+معاهم وين؟ في المحيط، فعاش في محيطهم، بل قال لبعض 
+
+124
+00:10:05,890 --> 00:10:12,630
+من المفسرين والعلماء أن إبليس كان أعرفهم بالله،
+
+125
+00:10:12,630 --> 00:10:19,290
+يعني أكثر مخلوقات الله معرفة بالله. وما ذلك قضية 
+
+126
+00:10:19,290 --> 00:10:24,350
+الكفار وفسق وعصى وغوى وبعد .. مش بالتالي بل توعد
+
+127
+00:10:24,350 --> 00:10:28,290
+البشر بأن يغيوموا، إذا هنا مش مناته في الخلق الجن
+
+128
+00:10:28,290 --> 00:10:32,410
+قبل البشر، شفتي؟ لكن احنا بنترتيب. أما متى صارت 
+
+129
+00:10:32,410 --> 00:10:35,670
+المعصية ومتى صارت الغواية لما بدأ .. لما بدأ يكبر
+
+130
+00:10:36,490 --> 00:10:40,830
+وبدأ يترار أو شاف شخلق آدم وخلق آدم اللي أجاب أعدهم 
+
+131
+00:10:40,830 --> 0:10:44,930
+بألفين، بألفين عام، بدأت الحسد والغيرة والكبر،
+
+132
+00:10:44,930 --> 00:10:48,950
+عرفت الترتيب؟ إذا خلينا نشوف كيف عرفت الملائكة أن 
+
+133
+00:10:48,950 --> 00:10:53,730
+آدم وإنما قالت الملائكة تجعل فيها ما يفسد فيها
+
+134
+00:10:53,730 --> 00:10:58,560
+ويسفك الدماء؟ لأنها رأت ما كان يفعله الجن قبل خلق
+
+135
+00:10:58,560 --> 00:11:02,400
+آدم من وجود الفساد والإفساد وقد نطق القرآن الكريم 
+
+136
+00:11:02,400 --> 00:11:09,500
+بأن الجن خلقت قبل آدم والجن خلقناه من قبل من نار
+
+137
+00:11:09,500 --> 00:11:12,960
+السموم. حديث الرسول صلى الله عليه وسلم مش بيقول عن
+
+138
+00:11:12,960 --> 00:11:19,000
+خلق الجن والملائكة وآدم؟ قال عبد الله بن عمرو كانت
+
+139
+00:11:19,000 --> 00:11:23,290
+الجن قبل آدم بألفين عام فسفكوا .. فسفكوا الدماء
+
+140
+00:11:23,290 --> 00:11:26,770
+فبعث الله إليه الجن داخل الملائكة فطردوه إلى جزاء 
+
+141
+00:11:26,770 --> 00:11:30,130
+المصير شوف الآن هذا حديث ابن عباس ابن .. ابن ..
+
+142
+00:11:30,130 --> 00:11:33,890
+ابن عمر رضي الله تعالى عنه إن الجن خُلِقت قبل آدم
+
+143
+00:11:33,890 --> 00:11:37,510
+بألفين عام لكن الحديث الآخر لما بيقول خُلِقت
+
+144
+00:11:37,510 --> 00:11:43,370
+الملائكة من إيش؟ من نور وخُلِقت الجان من مارج من 
+
+145
+00:11:43,370 --> 00:11:48,220
+نار وخُلِقت آدم من إيش؟ من طين. إذا هنا قضية
+
+146
+00:11:48,220 --> 00:11:53,600
+الخلق طبيعة الخلق الجن غير طبيعة خلق الإنسان.
+
+147
+00:11:53,900 --> 00:11:57,980
+الإنسان خُلق من طين و أما الجن خُلق من نار. ولهذا
+
+148
+00:11:57,980 --> 00:12:03,180
+لا يمكن أن الثلاثه يكونوا من جنس واحد. عشان هيك
+
+149
+00:12:03,180 --> 00:12:08,240
+قضية المغايرة يعني نعم أن قضية طيب الملائكة خُلقت
+
+150
+00:12:08,240 --> 00:12:12,680
+من نور و هم لا يعصون الله تعالى فلو كان الجن من 
+
+151
+00:12:12,680 --> 00:12:19,220
+الملائكة مستحيل أن يعصي. مستحيل، لأن طبيعته تتنافى
+
+152
+00:12:19,220 --> 00:12:22,700
+مع هذا، مع المعصية، لهذا أنه كان أنه .. شوفوا
+
+153
+00:12:22,700 --> 00:12:28,380
+السؤال اللي بين .. عرفوا ذلك، شوفوا الآن خلق آدم
+
+154
+00:12:30,870 --> 00:12:35,950
+خلّينا نشوف خلق آدم عندك في الكتاب في صفحة 12
+
+155
+00:12:35,950 --> 00:12:41,350
+ياريت تسجلي عندك في هنا بيتكلم عن اللي اللي اللي
+
+156
+00:12:41,350 --> 00:12:45,430
+هنا بيقول وفي يوم جمعة مباركة خلق الله تعالى أبانا
+
+157
+00:12:45,430 --> 00:12:53,630
+آدم عليه السلام حط جنبها خلق آدم عليه السلام تحت
+
+158
+00:12:53,630 --> 00:12:58,850
+وخير يوم طلعت فيه الشمس يوم الجمعة فيه خلق آدم
+
+159
+00:12:58,850 --> 00:13:04,770
+وفيه أدخل الجنة وفيه أخرج منها سمي هذا الخلق
+
+160
+00:13:04,770 --> 00:13:09,630
+الزمني يعني الزماني أو الزمني ونشوف الآن أيوة خير
+
+161
+00:13:09,630 --> 00:13:13,510
+يوم طلعت فيه الشمس يعني مناته قدر إن الوقت الزمني
+
+162
+00:13:13,510 --> 00:13:17,830
+اللي هو في وين اللي هو في خلق اللي هو آدم عليه
+
+163
+00:13:17,830 --> 00:13:22,410
+السلام خلق الله تعالى التربة يوم السبت وخلق فيها
+
+164
+00:13:22,410 --> 00:13:26,650
+الجبال يوم الأحد وخلق الشجر يوم الأثنين وخلق
+
+165
+00:13:26,650 --> 00:13:31,270
+المكروه يوم الثلاثة وخلق النور يوم الأربعاء وبث
+
+166
+00:13:31,270 --> 00:13:35,850
+فيها الدوابة يوم الخميس وخلق آدم هذه الوقت الزماني
+
+167
+00:13:35,850 --> 00:13:41,750
+كمان بالتحديد بعد العصر من يوم الجمعة في آخر الخلق
+
+168
+00:13:41,750 --> 00:13:46,150
+في آخر ساعة من ساعات الجمعة فيما بين العصر إلى
+
+169
+00:13:46,150 --> 00:13:52,950
+الليل والحديث صحيح رواه مسلم يعني معنى ذلك أننا ندل
+
+170
+00:13:52,950 --> 00:13:59,510
+على قضية خلق آدم أنه خُلق بعد العصر من يوم الجمعة
+
+171
+00:13:59,510 --> 00:14:05,490
+في آخر ساعة من النهار، يعني من الليل، أو من العصر،
+
+172
+00:14:05,490 --> 00:14:09,910
+من بعد العصر إلى الليل، إذن هذا هو الوقت الذي خُلق
+
+173
+00:14:09,910 --> 00:14:13,470
+فيه آدم عليه السلام، أما الوقت المكاني أو
+
+174
+00:14:13,470 --> 00:14:17,890
+التكويني، خلق آدم التكويني، طال أن الله عز وجل خلق
+
+175
+00:14:17,890 --> 00:14:23,890
+آدم من قبضة قبضها من جميع الأرض فجاء بنوا آدم على
+
+176
+00:14:23,890 --> 00:14:29,610
+قدر الأرض جاء منهم الأحمر والأبيض والأسود وبين ذلك
+
+177
+00:14:29,610 --> 00:14:33,490
+والسخل والحزن والخبيث والطيب طبعا هناك بعض
+
+178
+00:14:33,490 --> 00:14:41,040
+الروايات بتذكر أن الذي جاء بالتراب هو مين؟ قال إنه
+
+179
+00:14:41,040 --> 00:14:47,880
+بعث جبريل ثم بعث ميكايل ثم بعث ملك الموت و أخوه
+
+180
+00:14:47,880 --> 00:14:53,150
+الذي جاء بالتراب و ليس جبريل لمن؟ ملك الموت و لهذا
+
+181
+00:14:53,150 --> 00:14:57,510
+الحديث الذي دار بينه وبينها كان لما بيجي كان
+
+182
+00:14:57,510 --> 00:15:03,550
+استحلفته الأرض تقول شوفت الآن أعوذ بالله منك أن 
+
+183
+00:15:03,550 --> 00:15:09,110
+تنقص مني أو تشينني يعني اتشوّه خلقي فكانت بترفض
+
+184
+00:15:09,110 --> 00:15:12,950
+وتقوله أعوذ بالله يعني هي لجأت إلى الله فكان بيرجع
+
+185
+00:15:12,950 --> 00:15:19,520
+لكن ملك الموت الآن أيوة شوفوا ملك الموت ماذا قال
+
+186
+00:15:19,520 --> 00:15:26,620
+و أنا أعوذ بالله أن أرجع ولم انفذ امره يعني طالما
+
+187
+00:15:26,620 --> 00:15:29,640
+أن أنا جاي بامر الله مستحيل أن أنت بتقولي لا أعوذ
+
+188
+00:15:29,640 --> 00:15:33,280
+بالله منك لا أنا اللي باعوذ بالله منك أن لا انفذ
+
+189
+00:15:33,280 --> 00:15:36,380
+أمر الله يعني أن أنا جاي للتنفيذ وهو الذي اخذ من
+
+190
+00:15:36,380 --> 00:15:40,800
+وجه الأرض وبالتالي كما تقول الرواية هنا شفتي إنه
+
+191
+00:15:40,800 --> 00:15:45,360
+أخذ من وجه الأرض وخلط ولم يأخذ من مكان واحد لهذا
+
+192
+00:15:45,360 --> 00:15:49,160
+أول ما خلق أو خلق من آدم عليه السلام طلع الكلام
+
+193
+00:15:49,160 --> 00:15:57,020
+سموه عجب الذنب وكيل عجب الذنب وهي القطعة العظمية
+
+194
+00:15:57,020 --> 00:16:05,120
+الصغيرة في آخر السلسلة العظمية من الذهب آخر سلسلة
+
+195
+00:16:05,120 --> 00:16:11,850
+عظمية وطبعا هنا و أنا بقرأ براجع للحديث وجدت أنه يوم
+
+196
+00:16:11,850 --> 00:16:15,410
+القيامة لما ربنا بده يعيد الخلق هو أنا بقول كل بني
+
+197
+00:16:15,410 --> 00:16:20,430
+آدم يأكله التراب إلا عجبه الذنب منه خلق ومنه يركب
+
+198
+00:16:20,430 --> 00:16:30,590
+كيف؟ كيف
+
+199
+00:16:30,590 --> 00:16:38,950
+تمطر المطر؟ نعم صحيح كنت بدك تحكي يعني الله أنبتهم
+
+200
+00:16:38,950 --> 00:16:43,050
+من الأرض نباتة؟ آه بس كيف نبتت؟ هي كالة كلام صحيح،
+
+201
+00:16:43,050 --> 00:16:48,570
+كلام رائع، يقول يعني يوم أنتنتهي الخلاق و الله 
+
+202
+00:16:48,570 --> 00:16:52,930
+سبحانه وتعالى يقبض أرواح البشر و يقبض أرواح ملكة
+
+203
+00:16:52,930 --> 00:16:57,350
+العرش و حملته حتى أنه ملك الموت و يقتل بعد أن 
+
+204
+00:16:57,350 --> 00:17:00,770
+يتبقى و بعدين في نهاية الموت لمن الملك اليوم؟
+
+205
+00:17:00,770 --> 00:17:06,090
+للواحد القارب يوم القيامة إذا زلزلت الأرض زلزالها
+
+206
+00:17:06,090 --> 00:17:10,910
+و أخرجت الأرض أثقالها و قال الإنسان ملاب بقولك أن
+
+207
+00:17:10,910 --> 00:17:15,210
+الله سبحانه وتعالى عندما ينفخ في الصورة النفخ 
+
+208
+00:17:15,210 --> 00:17:21,720
+الثانية يتنزل الماء من السماء فيقع على تلك العظمة
+
+209
+00:17:21,720 --> 00:17:27,600
+اللي هي القطعة الصغيرة لكل البشر كل واحد فبتنبت مع
+
+210
+00:17:27,600 --> 00:17:32,850
+الماء الجسم ينبط كما كان وبالتالي يكون عظام ثم 
+
+211
+00:17:32,850 --> 00:17:37,710
+تكسوه العمل وبعدين بعد أن ينبط هذا الإنسان يعود
+
+212
+00:17:37,710 --> 00:17:43,150
+كما بدأ خلقه يعني الإنسان بيرجع من جديد ينبطه الله 
+
+213
+00:17:43,150 --> 00:17:47,450
+سبحانه وتعالى نباتا بهذا الماء اللازج يعمل على
+
+214
+00:17:47,450 --> 00:17:51,390
+إحياء الإنسان فيقوم من الأرض يخرج يقولوا ما لغى؟
+
+215
+00:17:51,390 --> 00:17:56,050
+ما الذي جرى؟ ما الذي حدث؟ فتجيبه الأرض حقيقة لا 
+
+216
+00:17:56,050 --> 00:18:06,610
+مجازة الأرض بتتكلم حقيقة
+
+217
+00:18:06,610 --> 00:18:12,100
+هذا يوم القيامة ليه؟ لأنها تحدث الإنسان بكل ما كان 
+
+218
+00:18:12,100 --> 00:18:16,880
+يفعل، إذا من هنا بنقول عجب الذنب أو عجب الذنب وهي
+
+219
+00:18:16,880 --> 00:18:20,520
+القطعة العظمية الصغيرة في آخر السلسة العظمية لظهر
+
+220
+00:18:20,520 --> 00:18:24,940
+الإنسان هي التي تنبت من جديد وتركب الإنسان وهذا
+
+221
+00:18:24,940 --> 00:18:30,140
+اللي هو طبعا الهدف، إذا أول ما خُلق من آدم هو عجب
+
+222
+00:18:30,140 --> 00:18:35,040
+الذنب وهو في الرواية الصحيحة المروية في هذا الحديث
+
+223
+00:18:35,040 --> 00:18:38,500
+طيب، لماذا سمي آدم بهذا الإسم؟ لسه منا آدم
+
+224
+00:18:42,490 --> 00:18:49,190
+أديم الأرض إيش بيسميه؟ وجه الأرض نعم صحيح طلعين
+
+225
+00:18:49,190 --> 00:18:54,790
+حين أخذ ملك الموت من وجه الأرض بدأ يخلط ولم يأخذ
+
+226
+00:18:54,790 --> 00:18:59,430
+من مكان واحد طلعين و أخذ من تربة حمراء و بيضاء
+
+227
+00:18:59,430 --> 00:19:05,560
+وسوداء لذلك خرجوا بنوا آدم يعني هو أخذ من الوجه و
+
+228
+00:19:05,560 --> 00:19:09,000
+بدأ يخلط من كل الوجه، مش من وجه معين، من مكان
+
+229
+00:19:09,000 --> 00:19:14,640
+معين، وإنما أخذ من جميع وجه الأرض وخلط هذا التراب،
+
+230
+00:19:14,640 --> 00:19:18,760
+وهو الذي كان من صلصال ومن حماء مسنون ومن كل ذلك،
+
+231
+00:19:18,760 --> 00:19:22,680
+وهذه التركيبة التي حدثت، إذا آدم سمى آدم لأنه أخذ
+
+232
+00:19:22,680 --> 00:19:29,320
+من أديم الأرض، آدم يسلم على الملائكة يعني بعد أن 
+
+233
+00:19:29,320 --> 00:19:34,400
+خلقه الله سبحانه وتعالى على صورته وعلى غيئته وطوله
+
+234
+00:19:34,400 --> 00:19:41,300
+وهو ستون ذراعا قال بعد أن نفخ فيهم روحه قال اذهب
+
+235
+00:19:41,300 --> 00:19:45,620
+إلى أولئك النفر وهم إيش نفر من الملائكة كانوا جلوس
+
+236
+00:19:45,620 --> 00:19:55,440
+فذهب فاستمع ما يحيوك به فإنها تحيتك وتحية ذريتك
+
+237
+00:19:55,440 --> 00:20:01,520
+فذهب فقال السلام عليكم فقالوا السلام عليكم ورحمة
+
+238
+00:20:01,520 --> 00:20:06,700
+الله يعني زادوه ورحمة الله فكل من يدخل الجنة على 
+
+239
+00:20:06,700 --> 00:20:13,410
+صورة آدم في طوله ستون ذراعا لم تزل تنقص بعده حتى
+
+240
+00:20:13,410 --> 00:20:18,510
+الآن يعني الإنسان من ستون ذراع بدأ يتناقص إلى هذه
+
+241
+00:20:18,510 --> 00:20:22,690
+الصورة التي نراها اليوم اللي هو ثم بعد ذلك الحديث
+
+242
+00:20:22,690 --> 00:20:26,550
+اللي يرويه الترمذي عن أبي غريرة قال رسول الله صلى
+
+243
+00:20:26,550 --> 00:20:34,110
+الله عليه و سلم لما خلق الله آدم مسح ظهره فسقط من
+
+244
+00:20:34,110 --> 00:20:41,820
+ظهره الآن اتكلم إنه مين اللي سقط من ظهره؟ كل نسمة
+
+245
+00:20:41,820 --> 00:20:46,380
+هو خالقها من ذريتي إلى يوم القيامة وجعل بين عيني
+
+246
+00:20:46,380 --> 00:20:53,100
+كل إنسان منهم و بيصا من نور وميضا ثم عرضهم على آدم
+
+247
+00:20:53,100 --> 00:20:58,800
+فقال أي رب من هؤلاء؟ قال هؤلاء ذريتك فرأى رجلا
+
+248
+00:20:58,800 --> 00:21:03,340
+فأعجبه و بيص ما بين عينيه فقال أي رب من هذا؟ قال
+
+249
+00:21:03,340 --> 00:21:08,580
+هذا رجل من آخر الأمم من ذريتك يقال له داود قال ربي
+
+250
+00:21:08,580 --> 00:21:13,960
+و كم جعلت عمره؟ قال 60 سنة قال آه رب زدني من عمري 40
+
+251
+00:21:13,960 --> 00:21:19,280
+سنة فلمّا انقضى عمر آدم جاءه ملك الموت قال أولم 
+
+252
+00:21:19,280 --> 00:21:24,720
+يبقى من عمري 40 سنة قال أولم تعطيها ابنك داود قال
+
+253
+00:21:24,720 --> 00:21:31,350
+فجحد فجحدت ذريته و نسي آدم فنسيت ذريته وخطوة آدم
+
+254
+00:21:31,350 --> 00:21:34,390
+فخطوة ذريته أو كما قال صلى الله عليه وسلم والحديث
+
+255
+00:21:34,390 --> 00:21:37,810
+صح هو ال term دي يعني بيتكلم عن قضية الجهود يعني
+
+256
+00:21:37,810 --> 00:21:41,710
+بمعنى النسيان وقضية أنه نسيى مش معناته الجهود 
+
+257
+00:21:41,710 --> 00:21:45,510
+النكران اللي بالطريقة المعودة في اللغة وإنما قضية
+
+258
+00:21:45,510 --> 00:21:49,490
+النسيان لكن هنا بتتكلم عن قضية خلق آدم لما خلق
+
+259
+00:21:49,490 --> 00:21:55,330
+الله سبحانه وتعالى آدم ونفخ فيهم روحه بعد ذلك طبعا
+
+260
+00:21:55,330 --> 00:22:02,970
+هنا الله سبحانه وتعالى يهيئه للنزول الآن، يعني في
+
+261
+00:22:02,970 --> 00:22:07,610
+تكليف رباني ومهمة عظمة بيحملها آدم عليه السلام،
+
+262
+00:22:07,610 --> 00:22:11,110
+فماذا يفعل؟ الآن بده ينزل للأرض، لكن قبل أن ينزل
+
+263
+00:22:11,110 --> 00:22:14,950
+للأرض، كيف سيعرف التعامل مع طبيعة؟ هنا جبل، هنا 
+
+264
+00:22:14,950 --> 00:22:19,630
+ماء، هنا سخل، هنا واد، كيف سيعرف ذلك؟ بدأ يعلم آدم
+
+265
+00:22:19,630 --> 00:22:25,330
+الأسماء كلها طلع هنا وعلم آدم الأسماء كلها ثم عرضهم
+
+266
+00:22:25,330 --> 00:22:29,610
+على الملائكة، شوف الحديث هنا بيقول سر، بيعلموا
+
+267
+00:22:29,610 --> 00:22:34,550
+السر القدر على الرمز بالاسماء للمسميات، ومن هنا
+
+268
+00:22:34,550 --> 00:22:39,910
+مثلا الأشخاص الأشياء باسمائها بدأ يتكلم عن كل ما
+
+269
+00:22:39,910 --> 00:22:45,990
+كان يتعرف من شأنه في الحياة الدنيا، طيب الآن السؤال
+
+270
+00:22:45,990 --> 00:22:52,730
+لماذا الله تعالى علم آدم الأسماء كلها وكان من باب
+
+271
+00:22:52,730 --> 00:22:55,750
+أولى أن يعلم الملائكة؟
+
+272
+00:23:00,910 --> 00:23:05,050
+احنا قولنا إن الملائكة كانت مهمتهم هي طاعة الله في
+
+273
+00:23:05,050 --> 00:23:09,170
+ما يأمرها ولم تكن مهمتهم النزول إلى الأرض ومعرفة
+
+274
+00:23:09,170 --> 00:23:14,550
+الجبال والمسميات وما إلى ذلك فأما أدم فرضنا سيقبل
+
+275
+00:23:14,550 --> 00:23:18,610
+النزول إلى الأرض فلذلك عرفه ليوري الملائكة قيمته
+
+276
+00:23:18,610 --> 00:23:23,490
+بأنه يعني الإنسان فيه خير وشر وقادر على أن يعني
+
+277
+00:23:23,490 --> 00:23:27,190
+يكون معرفة واجه جديد
+
+278
+00:23:43,560 --> 00:23:49,080
+الأمر الأول أن الملائكة ليست بحاجة لمعرفة الأمور
+
+279
+00:23:49,080 --> 00:23:54,980
+والمسميات في الأرض لأنها ليست مهمتها تعمير الأرض مش 
+
+280
+00:23:54,980 --> 00:24:03,000
+مهمتها، المهمة هذا من مهمة آدم وذريته من طبيعة عمل 
+
+281
+00:24:03,000 --> 00:24:06,740
+آدم لأنه إن جاء لك في الأرض خليفة هو اللي هينزل
+
+282
+00:24:06,740 --> 00:24:10,560
+ويعمل الأرض ويستخلف في الأرض فكان هو اللي يتعامل 
+
+283
+00:24:10,560 --> 00:24:15,620
+وليس الملائكة النقطة الثانية تبين مكانة آدم لأنه
+
+284
+00:24:15,620 --> 00:24:20,220
+علم آدم الأسماء كلها ثم عرضهم على الملائكة فما
+
+285
+00:24:20,220 --> 00:24:27,350
+قالوا؟ سبحانك لا علم لنا إلا .. ما عرفوش .. هذا العز
+
+286
+00:24:27,350 --> 00:24:33,190
+في المعرفة جعلهم إنه أشملهم ينظروا إلى نظرة رفعة
+
+287
+00:24:33,190 --> 00:24:37,910
+وعلو شأن باتجاه آدم، كون أن آدم يعرف هذه الأشياء
+
+288
+00:24:37,910 --> 00:24:42,750
+وهم لم يعرفونها، إذا هو بيأكدهم، ثم بعد ذلك بعد أن
+
+289
+00:24:42,750 --> 00:24:47,050
+عرفوا قضية قدرة الخالق وقضية علوم الأرض، يعني
+
+290
+00:24:47,050 --> 00:24:52,700
+علمها مين؟ لأدم لأنه عمل قضية خلقه قضية عظمة الله و
+
+291
+00:24:52,700 --> 00:24:56,660
+إجلال الله ثم بعد ذلك معرفة بالأسماء ونزله إلى 
+
+292
+00:24:56,660 --> 00:25:01,580
+الأرض ولهذا قال أشملهم الآن بعد النفخة فيه قالوا
+
+293
+00:25:01,580 --> 00:25:08,150
+سجدوا إيه قلت؟ إيش قال الملائكة؟ سجدوا لآدم فسجدوا
+
+294
+00:25:08,150 --> 00:25:12,890
+جميعا إلا مين؟ إلا إبليس أبى واستكبر طبعا هنا
+
+295
+00:25:12,890 --> 00:25:17,610
+السجود لآدم شوفيه الآن لما خلق الله لقد خلق الله
+
+296
+00:25:17,610 --> 00:25:22,170
+آدم من صلصال ثم سواه بيده ونفخ فيه من روحه فلما 
+
+297
+00:25:22,170 --> 00:25:27,170
+تحرك الجسد ودبت فيه الحياة فتهيأت عيني آدم
+
+298
+00:25:27,170 --> 00:25:30,930
+لما رأى الملائكة وتعلم الأسماء كلهم ساجدين إلا إلا
+
+299
+00:25:30,930 --> 00:25:36,440
+مين؟ إلا إبليس إلا إبليس الذي كان يقف مع الملائكة
+
+300
+00:25:36,440 --> 00:25:43,200
+ولكنه لم يكن منهم ولم يسجد. طيب الآن السؤال هل كان 
+
+301
+00:25:43,200 --> 00:25:51,520
+إبليس من الملائكة؟ لا. طيب إيش الدليل؟ الظاهر
+
+302
+00:25:51,520 --> 00:25:55,660
+قلنا أنه لا. الدليل هتلاقيه قبل شوية بنتناقش
+
+303
+00:25:59,160 --> 00:26:02,240
+لو كان من الملائكة ما عصاش، لأن طبيعة الملائكة أن
+
+304
+00:26:02,240 --> 00:26:05,220
+لا تعصي الله سبحانه وتعالى، لا يعصون الله ما أمرهم
+
+305
+00:26:05,220 --> 00:26:09,700
+ويفعلون ما يؤمرون اثنين في دليل في القرآن أنه كان 
+
+306
+00:26:09,700 --> 00:26:13,700
+من الجن فسق عن أمر ربه، بصورة الكهف، يعني أنه كان
+
+307
+00:26:13,700 --> 00:26:19,730
+من الجن والجن مخلوقة من نار والملائكة؟ إذاً من حيث
+
+308
+00:26:19,730 --> 00:26:23,550
+طبيعة الخلق مختلفة، لهذا الملائكة خُلقت من نور، 
+
+309
+00:26:23,550 --> 00:26:28,970
+ولكنه كان مع الملائكة وكان مأمورا بالسجود من ضمن
+
+310
+00:26:28,970 --> 00:26:33,050
+الموجودين، ولكنه رفض. طب الآن اللي احنا بدنا
+
+311
+00:26:33,050 --> 00:26:37,150
+نشوفه، هل كان السجود حقيقيا؟ يعني لما أمرهم الله 
+
+312
+00:26:37,150 --> 00:26:38,910
+تعالى أن يسجدوا.
+
+313
+00:26:42,800 --> 00:26:49,300
+السجود، إيش اللي هنا؟ فضل، شو طبيعة السجود؟ منهم
+
+314
+00:26:49,300 --> 00:26:54,980
+من قال إنه سجود تكريم وتعظيم وليس سجود حقيقي، ليه؟
+
+315
+00:26:54,980 --> 00:26:59,720
+قال إن الإنسان لا يسجد إلا لله، هذا رأي، الرأي
+
+316
+00:26:59,720 --> 00:27:00,840
+الثاني
+
+317
+00:27:04,650 --> 00:27:09,490
+كان سجود الملائكة لأدم سجودا حقيقيا بعض العلماء
+
+318
+00:27:09,490 --> 00:27:13,370
+قالوا أنه حقيقة أنه أمروا أن يسجدوا السجود الحقيقي
+
+319
+00:27:13,370 --> 00:27:18,390
+في حركاته المعروفة والمشهودة لنا ومنهم من قال أنه 
+
+320
+00:27:18,390 --> 00:27:25,030
+كان سجودا لله عز وجل وكان آدم في قبلة فيه يعني كان
+
+321
+00:27:25,030 --> 00:27:30,950
+موجود آدم ثم موجود القبلة طيب اثنين ثلاثة قالوا أن 
+
+322
+00:27:30,950 --> 00:27:36,800
+السجود هنا خضوع لا انحناء ولم يساووا وضع جباههم على
+
+323
+00:27:36,800 --> 00:27:41,360
+التراب بالحركات المعروفة. الآن هذه الثلاثة أقوال،
+
+324
+00:27:41,360 --> 00:27:45,300
+لكن القول الراجح طلع الفخر الرازي في تفسيره قال 
+
+325
+00:27:45,300 --> 00:27:50,480
+أن السجود كان جائزا للمخلوقين إلى عصر النبي صلى 
+
+326
+00:27:50,480 --> 00:27:55,200
+الله عليه وسلم لأنهم كانوا ما لهم، سجدوا، والدليل في
+
+327
+00:27:55,200 --> 00:27:58,880
+قصة يوسف. إيش كان؟ قصة يوسف
+
+328
+00:28:02,940 --> 00:28:11,080
+لما دخل عليه أهل وجمله سجدوا له لحد عشر أخوة مع
+
+329
+00:28:11,080 --> 00:28:16,620
+من؟ مع الأب والأم سجدوا للملك وكان هذا سجودا
+
+330
+00:28:16,620 --> 00:28:21,860
+حقيقيا كان هناك سجود في الأقوام السالفة لكن
+
+331
+00:28:21,860 --> 00:28:28,410
+الإسلام مع ذلك أو نسخ هذا الأمر وقال القرطبي طلعين
+
+332
+00:28:28,410 --> 00:28:34,490
+في تفسيره ثم حرم يعني كان في الأمم السابقة ثم حرم
+
+333
+00:28:34,490 --> 00:28:38,410
+وقال حديث النبي صلى الله عليه وسلم استشهد بقول
+
+334
+00:28:38,410 --> 00:28:42,770
+النبي صلى الله عليه وسلم لو أمرت شيئا أن يسجد لشيء
+
+335
+00:28:42,770 --> 00:28:48,290
+لأمرت المرأة أن تسجد لزوجها بذلك نكون أن احنا
+
+336
+00:28:48,290 --> 00:28:53,090
+بياننا قضية الاختلاف المفسرين في سجود الملائكة هل
+
+337
+00:28:53,090 --> 00:28:58,650
+هيسجدوا حقيقيا أم لا؟ وبالتالي إذا هنا بنصل إلى أن 
+
+338
+00:28:58,650 --> 00:29:01,990
+السجود كانوا في الأقوام الأمم السابقة معروف أنهم
+
+339
+00:29:01,990 --> 00:29:07,370
+كانوا يقدسون ملوكهم وزعمائهم وقادتهم ولكن في
+
+340
+00:29:07,370 --> 00:29:09,750
+الإسلام الرسول صلى الله عليه وسلم حتى قال لا 
+
+341
+00:29:09,750 --> 00:29:15,100
+تطروني كما تطري الأمم كما يقرر المسيح أي حاجة. أو
+
+342
+00:29:15,100 --> 00:29:19,600
+ما يسمونه كمان كما يتطرق الأمم ملوكهم ورؤوسائهم 
+
+343
+00:29:19,600 --> 00:29:23,480
+وقادتهم. إذاً نخلى عن هذه القضية. طيب الآن السؤال
+
+344
+00:29:23,480 --> 00:29:29,400
+كلهم فسجدوا إلا إبليس. طلع إيش قال؟ أبى واستكبر
+
+345
+00:29:29,400 --> 00:29:32,920
+وكان من الغاوين. طيب إذاً هنا شفتي لماذا رفض 
+
+346
+00:29:32,920 --> 00:29:39,550
+السجود؟ أولا الكبر. ثانيا صراحة خاطر. إيش قال؟ أنا
+
+347
+00:29:39,550 --> 00:29:44,850
+خير منه، خلقتني من نار وخلقته من طين شوفت المصيبة،
+
+348
+00:29:44,850 --> 00:29:48,870
+هنا اللي بدي أوقف مع قضية الافتراض الخاطئ انتبهي،
+
+349
+00:29:48,870 --> 00:29:55,730
+الافتراض الخاطئ قال أنا خير منه، خلقتني من نار 
+
+350
+00:29:55,730 --> 00:30:04,570
+وخلقته من طين إيش هو ظن إبليس أن عنصر النار
+
+351
+00:30:06,160 --> 00:30:12,900
+أفضل من عنصر الطين، هل هذا صحيح؟ من حيث القياس؟
+
+352
+00:30:15,190 --> 00:30:17,750
+أنا ما تكلمتش عن قضية الأفضلية، الطين أفضل وأمن 
+
+353
+00:30:17,750 --> 00:30:23,010
+من النار، يعني قضية أنه هو ظن أن الخيرية أن عنصر 
+
+354
+00:30:23,010 --> 00:30:27,490
+النار أفضل من عنصر الطين، ونسي القاعدة الإلهية 
+
+355
+00:30:27,490 --> 00:30:33,410
+التي تقول إن أكرمكم عند الله أتقاكم، أنا عندي 
+
+356
+00:30:33,410 --> 00:30:41,230
+قاعدة ربانية تقول أن المعيار ومعيار التقوى وليست 
+
+357
+00:30:41,230 --> 00:30:45,010
+معيار طبيعة الخلق إنه هذا من النار أو من النور أو
+
+358
+00:30:45,010 --> 00:30:49,530
+غيره لا ليست هذا المقياس إذاً هو انتبهي هو بدأ
+
+359
+00:30:49,530 --> 00:30:55,250
+بمقدمة طالع نشوف إحنا إيش بنقول أن من بدأ بمقدمات 
+
+360
+00:30:55,250 --> 00:31:03,030
+خاطئة مقدمات خاطئة سيصل بالتأكيد إلى نتائج خاطئة
+
+361
+00:31:03,960 --> 00:31:07,200
+وهذا للمنطق، يعني إحنا بنتكلم بالمنطق، لسه كمان مش 
+
+362
+00:31:07,200 --> 00:31:11,980
+بالدلائل، المنطق بيقول إن أنا إذا وضعت افتراضات 
+
+363
+00:31:11,980 --> 00:31:16,540
+ومقدمات خاطئة، سأصل في النهاية لإيش؟ إلى نتيجة
+
+364
+00:31:16,540 --> 00:31:21,860
+خاطئة، لكن إذا أنا، والدليل هو ما فعله إبليس، ظن
+
+365
+00:31:21,860 --> 00:31:25,520
+وضع مقدمة إن عنصر النار أفضل من عنصر الطين، فوصل 
+
+366
+00:31:25,520 --> 00:31:32,080
+إلى قضية طرد من رحمة الله إلى الأبد، إذاً هو تكبر 
+
+367
+00:31:33,090 --> 00:31:39,690
+على مين؟ على آدم أنا أسجد له؟ أسجد لمن خلق ..
+
+368
+00:31:39,690 --> 00:31:46,230
+لمين؟ لمن خلقت من طين؟ مش معقول وإحنا اليوم قضية
+
+369
+00:31:46,230 --> 00:31:51,890
+المصيبة في المجتمعات أن الكبر والتكبر في المجتمعات
+
+370
+00:31:51,890 --> 00:31:57,980
+من وين ببدأ؟ هو أحسن من إيه؟ فلان ما إحنا قاعدين
+
+371
+00:31:57,980 --> 00:32:01,560
+نطلع جيسي من المدير للمدير العام للوزير بيطلعوا 
+
+372
+00:32:01,560 --> 00:32:05,500
+كلهم ولا شيء وإحنا اللي كل شيء ده من الإنسان قضية
+
+373
+00:32:05,500 --> 00:32:11,580
+عظمة النفس تعظيم النفس الكبر الذات حب الذات
+
+374
+00:32:11,580 --> 00:32:15,600
+وبالتالي إبليس كان نتيجة حب الذات والكبر وقع فيه 
+
+375
+00:32:15,600 --> 00:32:23,230
+منظلق لكن انظري آدم عليه السلام الآن في المعصية لما
+
+376
+00:32:23,230 --> 00:32:27,470
+تشوفي قضية أن آدم عليه السلام عصى ربه مرة ماشية
+
+377
+00:32:27,470 --> 00:32:34,730
+وأكل من تلك الشجرة وإبليس عصى الله لكن آدم عليه 
+
+378
+00:32:34,730 --> 00:32:41,070
+السلام فتلقى آدم من ربه كلمات فتاب عليه إنه 
+
+379
+00:32:41,070 --> 00:32:45,210
+التواب الرحيم لكن إبليس
+
+380
+00:32:47,590 --> 00:32:52,590
+قال فبما أغويتني لأقعدن لهم صراطك المستقيم ثم
+
+381
+00:32:52,590 --> 00:32:57,450
+لا تاتيهم من بين أيديهم ومن خلفهم وعن أيمانهم وعن
+
+382
+00:32:57,450 --> 00:33:02,950
+شمائلهم ثم لا تجدن أكثره شاكرين قال فبما أغويتني
+
+383
+00:33:02,950 --> 00:33:09,200
+لأقعدن لهم الصراط على مين؟ على المعصية وتوعد أنه 
+
+384
+00:33:09,200 --> 00:33:13,700
+سيستمر في قضية المعصية ويضل أمين بني آدم. إذاً من
+
+385
+00:33:13,700 --> 00:33:17,960
+هنا شوفي السؤال أول من قاس مين؟ طالع قال حسن
+
+386
+00:33:17,960 --> 00:33:24,420
+البصري قاس إبليس وهو أول من قاس، هذه القياسات خلقتني 
+
+387
+00:33:24,420 --> 00:33:29,600
+من نار وخلقتهم من طين، قياس، إذاً أول من قاس بين؟
+
+388
+00:33:29,600 --> 00:33:32,800
+هذا في الصح والغلط يا بنات، في الأسئلة، انتبهي
+
+389
+00:33:32,800 --> 00:33:38,260
+للسؤال أول من قاس إبليس، طبعا كلام لابن سيرين قال 
+
+390
+00:33:38,260 --> 00:33:43,760
+أول من قاس إبليس وما عبدت الشمس ولا القمر إلا 
+
+391
+00:33:43,760 --> 00:33:47,100
+المقاييس، عارفين كيف؟ إيش المقاييس اللي في عبادة
+
+392
+00:33:47,100 --> 00:33:54,290
+الشمس والقمر؟ آه، شو المقياس؟ هي أسماؤهم أفضل من
+
+393
+00:33:54,290 --> 00:33:59,450
+أعظم يعني هم كانوا يعبدوا الحجار لما طلعوا على 
+
+394
+00:33:59,450 --> 00:34:04,290
+الحجر وقالوا لا يا عمي الشجر منهم قال لا النجم 
+
+395
+00:34:04,290 --> 00:34:08,150
+الكواكب متذكرين في قصة إبراهيم عليه السلام فلما 
+
+396
+00:34:08,150 --> 00:34:13,490
+رأى كوكبا قال هذا ربي فلما أفلت بعدين فلما
+
+397
+00:34:13,490 --> 00:34:19,750
+رأى الشمس بازغة قال هذا ربي هذا شفتوا القياس؟ فلما 
+
+398
+00:34:19,750 --> 00:34:24,770
+رأى الشمس بازغة قال هذا ربي هذا أكبر أسلوب يعني 
+
+399
+00:34:24,770 --> 00:34:30,270
+بمعنى العظمة ومع ذلك هذا قياس لكنه قياس خاطئ إذاً 
+
+400
+00:34:30,270 --> 00:34:34,250
+هنا المقاييس إذاً دائما الإنسان عليه أن دائما أن لا
+
+401
+00:34:34,250 --> 00:34:41,070
+يعتمد انتبهي على العقل في كل الأمور مش كل شيء هي من
+
+402
+00:34:41,070 --> 00:34:46,700
+قياس العقل العقل قد يقوده إلى الخير وقد يقود إلى 
+
+403
+00:34:46,700 --> 00:34:51,900
+الشر، لكن إحنا بنقول إن الإنسان المسلم عليه أن 
+
+404
+00:34:51,900 --> 00:34:57,580
+يتفكر في آيات الله ليزداد إيمانا على إيمانه، أو 
+
+405
+00:34:57,580 --> 00:35:02,080
+لأن العقل لا يمكن أن يكون مصدر للتشريع لوحده،
+
+406
+00:35:02,080 --> 00:35:05,380
+انتبهنا للنقطة هذه؟ لا يمكن أن يكون .. إيش معلوم؟
+
+407
+00:35:05,380 --> 00:35:11,450
+طيب الآن في القرآن الكريم نقف مع الآيات القرآنية
+
+408
+00:35:11,450 --> 00:35:17,770
+الملائكة سجدوا قلنا للملائكة سجدوا لآدم فسجدوا
+
+409
+00:35:17,770 --> 00:35:23,190
+إلا إبليس كان من الجن ففسق عن أمر ربه هذا في صفحة 
+
+410
+00:35:23,190 --> 00:35:31,750
+كم؟ 18 شفت السؤال ما هو السر في كلمة كان من الجن؟
+
+411
+00:35:32,590 --> 00:35:37,110
+يعني ليش ربنا قال .. قلنا للملائكة سجدوا لآدم
+
+412
+00:35:37,110 --> 00:35:43,610
+فسجدوا إلا إبليس وخلاص لكن ليش كلمة كان من الجن
+
+413
+00:35:43,610 --> 00:35:44,470
+لتو اتكلم؟
+
+414
+00:35:48,540 --> 00:35:54,240
+الله يفتح علاقة، عشان يبين أن عدم سجود إبليس أنهم
+
+415
+00:35:54,240 --> 00:35:57,680
+من من الجن طالعين، أن إبليس من الجن وليس من
+
+416
+00:35:57,680 --> 00:36:01,180
+الملائكة، يعني ما تظنشوا أن الملائكة ممكن تقصد،
+
+417
+00:36:01,180 --> 00:36:06,340
+اثنين، أن إبليس له ذرية طلع الآن القرآن الكريم إلا 
+
+418
+00:36:06,340 --> 00:36:12,420
+إبليس كان من الجن في فسق عن أمر ربه، طيب الآن طلع
+
+419
+00:36:12,420 --> 00:36:17,540
+الكلام أنه لا يجوز أن يتخذ إبليس وذريته أولياء من
+
+420
+00:36:17,540 --> 00:36:22,180
+دون الله، له ذرية، وبعدين معناته فيه، يعني مش 
+
+421
+00:36:22,180 --> 00:36:27,100
+باسمته انتهى إبليس، لا، لسه ذريته باقية و بتضلّب البشر
+
+422
+00:36:27,100 --> 00:36:33,260
+فعليك أن تحذر من إبليس وبالتالي التحذير، لا 
+
+423
+00:36:33,260 --> 00:36:36,440
+يجوز لبني آدم أن يتخذوا إبليس وذريته وأولياه من 
+
+424
+00:36:36,440 --> 00:36:41,340
+دون الله مع عداوته له، لأن عداه هو مستقصله، بين
+
+425
+00:36:41,340 --> 00:36:45,980
+الكادرين. إذا كلمة شفت الجن يشعبطني؟ أربع مدلولات،
+
+426
+00:36:45,980 --> 00:36:50,380
+أولاً أن إبليس من الجن وليس من الملائكة، أن إبليس
+
+427
+00:36:50,380 --> 00:36:56,600
+له ذرية، أنه فسق عن أمر ربه، ثم بعد ذلك أنه يتخذه
+
+428
+00:36:56,600 --> 00:37:02,460
+ولي وأولياء منه، هذا طبعاً في الصفحة اللي موجودة
+
+429
+00:37:02,460 --> 00:37:06,200
+عندنا في قضية واختلف المفسرون في سجود الملائكة
+
+430
+00:37:06,200 --> 00:37:11,520
+لآدم وقلنا أنه الثلاثة، الآن إبليس يتحدى طبعاً لما 
+
+431
+00:37:11,520 --> 00:37:16,250
+رفض إبليس السجود لآدم، هذا تحدٍّ.. تحدٍّ لمين؟ لأمر 
+
+432
+00:37:16,250 --> 00:37:21,250
+الله لأن من الذي قاله له؟ قال اتسجدوا لله سبحانه
+
+433
+00:37:21,250 --> 00:37:25,670
+وتعالى، إذاً هنا معصية تحدٍّ لله سبحانه وتعالى، لهذا
+
+434
+00:37:25,670 --> 00:37:29,550
+الله تعالى طرده من مين؟ من رحمته ولعنه إلى يوم
+
+435
+00:37:29,550 --> 00:37:34,410
+الدين قال أنفعش أنظرني إلى يوم يبعثون؟ قال إنك من 
+
+436
+00:37:34,410 --> 00:37:39,610
+المنظرين قال فبما أغويتني لأقعدن لهم صراطك المستقيم ثم لا تجد أنه من بين أيديهم ومن 
+
+437
+00:37:39,610 --> 00:37:44,270
+خلفهم، وعن أيمانهم وعن شمالهم، ثم لا تجد أكثرهم؟
+
+438
+00:37:44,270 --> 00:37:47,990
+انتبه إلى الكلام، إذاً أول شيء بيبينه إبليس عليه
+
+439
+00:37:47,990 --> 00:37:53,250
+لعين الله، أنه يأتي لإضلال الإنسان من باب عدم
+
+440
+00:37:53,250 --> 00:37:57,950
+الشكر، ثم لا تجد أكثرهم شاكرين، إذاً عدم الشكر
+
+441
+00:37:57,950 --> 00:38:02,670
+مدخل من مداخل الشيطان، نعم الله سبحانه وتعالى، الذين
+
+442
+00:38:02,670 --> 00:38:08,990
+يكفرون بنعمة الله سبحانه وتعالى، هذا كفران النعمة
+
+443
+00:38:08,990 --> 00:38:12,530
+النقطة الثانية طلع أشغال لأتينهم قال في أمّها
+
+444
+00:38:12,530 --> 00:38:18,870
+قويتني لأقعدن لهم صراطك المستقيم، ده جعل صراطك
+
+445
+00:38:18,870 --> 00:38:21,850
+المستقيم، قبل هذه النقاط صراطك المستقيم عمركم شفتم 
+
+446
+00:38:21,850 --> 00:38:25,930
+شيطان يقعد على باب الخمارة؟ عمرك شفتوا الشيطان قاعد
+
+447
+00:38:25,930 --> 00:38:30,640
+ع باب القهوة؟ ولا ع باب السينما؟ ولا ع باب
+
+448
+00:38:30,640 --> 00:38:33,960
+التلفزيون؟ معروف لإن الناس قاعدين بيجرعوا الشيطان 
+
+449
+00:38:33,960 --> 00:38:36,960
+.. الحرام بيجرعوه، وين قاعد الشيطان؟ ع باب الجامعة
+
+450
+00:38:36,960 --> 00:38:43,160
+ع باب المسجد، ولهذا الآن الشباب هم بيجرّون، جاي 
+
+451
+00:38:43,160 --> 00:38:46,760
+لصلاة، لسه ما أذّن، استنى شوية يا راجل بدري، طيب
+
+452
+00:38:46,760 --> 00:38:51,020
+أذّن، يا راجل ما أنت ملحد، اتكلم على الجوال، خير،
+
+453
+00:38:51,020 --> 00:38:54,560
+وصل بابنا، بلحق الركعة الأولى، بعدين بلحق الركعة
+
+454
+00:38:54,560 --> 00:38:58,040
+التانية، ممكن مالحقش ولا ركعة من الصلاة، والشيطان 
+
+455
+00:38:58,040 --> 00:39:00,880
+قاعد بيلبس عليه، طيب الصلاوات خاصة صلاة الفجر وصلاة
+
+456
+00:39:00,880 --> 00:39:06,660
+العشاء يا سلام الصلاة البردين اللي مهمة في حياة
+
+457
+00:39:06,660 --> 00:39:11,720
+الإنسان وهي مقياس لمن؟ للمنافق، إذا رأيت الرجل
+
+458
+00:39:11,720 --> 00:39:17,580
+يعتاد المسجد، وقيل إن صلاة العشاء وصلاة الفجر كبيرة
+
+459
+00:39:17,580 --> 00:39:26,220
+على المنافقين، إذن اختبار، ومع ذلك هو المقياس.
+
+460
+00:39:26,220 --> 00:39:31,900
+طيب، يا سلام على قضية المجاهد، وقفّله الشيطان؟ مش 
+
+461
+00:39:32,460 --> 00:39:38,710
+بدك تروح تجاهد؟ لسه بس تكبر و تتعلم و تصير والـ
+
+462
+00:39:38,710 --> 00:39:42,970
+مجتمع بحاجة لك، وإذا اتعلم يا راجل بس تتزوج وبعدين
+
+463
+00:39:42,970 --> 00:39:47,510
+يا راجل بس تجيب لك ولد تخلف عشان يظلوا جايب 
+
+464
+00:39:47,510 --> 00:39:51,650
+سيرتك وتاريخك وذكراك، طيب جاب ولد يا راجل تروح
+
+465
+00:39:51,650 --> 00:39:56,610
+تموت وتسيب ومرتك تتجوز بعدك؟ إنت إيش صار لك؟ فش أن 
+
+466
+00:39:56,610 --> 00:40:01,160
+أنت يا راجل مجال للمجاهدين كثير؟ شفت الشيطان؟ هنا 
+
+467
+00:40:01,160 --> 00:40:05,900
+الشيطان يقول أقعدن لهم صراطك المستقيم، هو يجلس على
+
+468
+00:40:05,900 --> 00:40:10,920
+طريق ليضل البشر عن طريق الله المستقيم الذي أراده 
+
+469
+00:40:10,920 --> 00:40:15,620
+لك، شفت الشيطان إيش بيسوي؟ يعني هذه آية فوضيحية 
+
+470
+00:40:15,620 --> 00:40:19,340
+الله تعالى يجري الحق على لساني، إبليس على لسان إبليس
+
+471
+00:40:19,340 --> 00:40:25,450
+عليه اللهم الله، لإن كلامه لأقعدانا وبيقسم 
+
+472
+00:40:25,450 --> 00:40:28,530
+لأقعدانا لهم كل مورد وكل طريق يؤدي إلى الخير، هذه
+
+473
+00:40:28,530 --> 00:40:33,590
+معناته الطريق المستقيم، طيب لأتيانهم، طالعش بيقول من 
+
+474
+00:40:33,590 --> 00:40:36,990
+بين أيديهم ومن خلفهم وعن أيمانهم وعن شمائلهم
+
+475
+00:40:36,990 --> 00:40:39,650
+الجهات الجهات الأربع، شفتين يعني بيحطوا الإنسان
+
+476
+00:40:39,650 --> 00:40:43,210
+كسوار في المعصم، طب علي أعلمكم الجهات كم جهة، الجهات 
+
+477
+00:40:43,210 --> 00:40:48,750
+الجهات الجهات، اليمين والشمال والأمام والخلف؟ ستة
+
+478
+00:40:48,750 --> 00:40:57,820
+طب ليش الشيطان ذكر من الستة، ذكر أربعة وترك
+
+479
+00:40:57,820 --> 00:41:02,700
+الجهة الفوقية والتحتية؟ طيب،
+
+480
+00:41:02,700 --> 00:41:09,600
+الرحمات تتنزل من فوق، طيب، شوفوا الشيطان شغلبقول 
+
+481
+00:41:09,600 --> 00:41:19,290
+للإنسان أنا هاي طريقي، هطلّك من الأربع جهات، لكن 
+
+482
+00:41:19,290 --> 00:41:24,350
+من الجهة الفوقية مستحيل، ليش؟ قال لأنه أنا بعلم أن
+
+483
+00:41:24,350 --> 00:41:29,650
+الله القاهر فوق عباده، هذه واحدة، الله اسمه القاهر
+
+484
+00:41:29,650 --> 00:41:35,650
+فوق عباده، اكتبي، اتنين، أن الدستور الخالد يتنزل عن
+
+485
+00:41:35,650 --> 00:41:43,240
+البشر من وين؟ من فوق، وهو القرآن الكريم تنزل من 
+
+486
+00:41:43,240 --> 00:41:47,820
+فوق سبع سماوات على قلب النبي صلى الله عليه وسلم
+
+487
+00:41:47,820 --> 00:41:51,800
+ثلاثة، الذين يتفكرون في خلق السماوات، إيش بتفكروا؟
+
+488
+00:41:51,800 --> 00:42:01,400
+طلعي لما أنت الآن بتتفكر إيه؟ من الذي رفع السماوات 
+
+489
+00:42:01,400 --> 00:42:05,360
+بلا عمد، هذه النجوم والكواكب وهذي الكذا؟ قدرة
+
+490
+00:42:05,360 --> 00:42:09,320
+الله وعظمة الله؟ إذا تفكر هل يستطيع الشيطان أن يضل
+
+491
+00:42:09,320 --> 00:42:12,960
+الإنسان إذا ما تأمل هذه الأشياء؟ إذاً مستحيل، طب
+
+492
+00:42:12,960 --> 00:42:17,820
+الجهة التحتية، أنت بإيه؟ يا سلام، سيبكي من الجملة
+
+493
+00:42:17,820 --> 00:42:23,100
+لما الإنسان أقرب ما يكونوا إلى ربه، إيش؟ هو ساجد؟
+
+494
+00:42:23,100 --> 00:42:30,680
+يعني ممكن للشيطان يجي للإنسان يقول له هو ساجد؟ إذاً
+
+495
+00:42:30,680 --> 00:42:34,080
+من الاستحالة، اتفقنا؟ إذاً لا يمكن، طب ليش؟ لأنه
+
+496
+00:42:34,080 --> 00:42:39,660
+طالع حديث النبي صلى الله عليه وسلم يقول إذا سمع
+
+497
+00:42:39,660 --> 00:42:44,800
+الشيطان الإنسان وهو يكبر، قل سبحان ربي الأعلى، يولي
+
+498
+00:42:44,800 --> 00:42:51,220
+ويسمع له ذرات، أعزكم الله، الحديث النبوي، إذن هنا
+
+499
+00:42:51,220 --> 00:42:56,190
+لما يسجد الإنسان ويقول سبحان ربي الأعلى، يولي
+
+500
+00:42:56,190 --> 00:42:59,890
+الشيطان، لهذا أقرب ما يكون العبد إلى ربه وهو ساجد
+
+501
+00:42:59,890 --> 00:43:04,450
+هذه واحدة، اتنين، تصوري لما الإنسان هو بيكون ساجد 
+
+502
+00:43:04,450 --> 00:43:09,570
+إيش بيقول؟ سبحان الذي خلق، إيه؟ عظمه؟ لا، الله أكبر
+
+503
+00:43:09,570 --> 00:43:21,510
+سبحان الذي سجد، مش حافظات الحديث؟ سجد وجهي للذي خلقه
+
+504
+00:43:21,510 --> 00:43:29,780
+وصوره وشق سماه وبصرة، يعني أنا هنا بتذكر وأنا في
+
+505
+00:43:29,780 --> 00:43:34,920
+السجود، قضية الخلق، طالع إيش الآية؟ منها خلقناكم 
+
+506
+00:43:34,920 --> 00:43:40,860
+وفيها نعيدكم ومنها نخرجكم تارة أخرى، يعني الإنسان 
+
+507
+00:43:40,860 --> 00:43:47,280
+هو ساجد بتذكر أهم أمور الإيمان، العقيدة، الأركان
+
+508
+00:43:47,280 --> 00:43:53,200
+الخلق والموت والبعث، شوفتي؟ هل معقول والإنسان ساجد
+
+509
+00:43:53,200 --> 00:43:59,380
+بيذكر قضية خلقه وقضية الموت وقضية البعث، بديجي 
+
+510
+00:43:59,380 --> 00:44:03,660
+الشيطان؟ لكن طيب إيش رأيكم إنه إحنا ما شاء الله
+
+511
+00:44:03,660 --> 00:44:08,220
+الشيطان متلبسنا وإحنا ساجدين؟ ودايماً بتضحك علينا 
+
+512
+00:44:08,220 --> 00:44:11,700
+في السجود، ليش؟
+
+513
+00:44:11,700 --> 00:44:13,380
+لأنك بتفكري والله اليوم الهدية جاياكي، إيش نوع 
+
+514
+00:44:17,050 --> 00:44:21,950
+الهدية؟ ولا جلباب أبيض ولا جلباب بني ولا جلباب
+
+515
+00:44:21,950 --> 00:44:26,130
+أزرق، ولا إذا في التجارة؟ كداش اليوم المربح؟ إيش بده
+
+516
+00:44:26,130 --> 00:44:31,130
+بيا؟ الولد قاعد في الدكان ولا مش قاعد؟ شوفت 
+
+517
+00:44:31,130 --> 00:44:33,790
+الشيطان؟ الشيطان بيجيكي وأنت ساجدة؟ وحتى وأنت 
+
+518
+00:44:33,790 --> 00:44:37,210
+بتقولي يا رب، فاض، طالما أنت بتتجدّي وين؟ أنت اللي
+
+519
+00:44:37,210 --> 00:44:40,410
+قاعد ده بتفكرّي في أمور الدنيا، لكن إذا مرتبط
+
+520
+00:44:40,410 --> 00:44:44,030
+الإنسان بالله في سجودي وفي تفكيري بيجي الشيطان؟ من 
+
+521
+00:44:44,030 --> 00:44:49,770
+هنا الآيات حدثت أن الجهات الأربع التي يضل الشيطان
+
+522
+00:44:49,770 --> 00:44:56,950
+منها الإنسان، اللفتة الثالثة، يقول كلام هذا لمين؟ رقم 
+
+523
+00:44:56,950 --> 00:45:03,420
+ثلاثة وأنا كاتب رقم اتنين، ثلاثة لمين؟ للشيخ
+
+524
+00:45:03,420 --> 00:45:07,500
+الشعراوي، محمد الشعراوي رحمه الله رحمة واسعة، ذلك
+
+525
+00:45:07,500 --> 00:45:12,540
+العالم الجليل، ماذا قال؟ قال إن العجيب من الآيات 
+
+526
+00:45:12,540 --> 00:45:16,440
+تحفظ الآيات هذول، لأنه جايك التحليل، يعني التحليل 
+
+527
+00:45:16,440 --> 00:45:19,900
+موضوعي، تفسير موضوعي، كيش قال؟ قال من العجيب، أن روافد
+
+528
+00:45:19,900 --> 00:45:26,450
+الكفر والإلحاد اليوم تأتي من أين؟ من هذه الجهات
+
+529
+00:45:26,450 --> 00:45:31,710
+الأربع، سمعاه؟ العجيب أن روافد الكفر، اكتبيه
+
+530
+00:45:31,710 --> 00:45:38,390
+والإلحاد تأتي من هذه الأربع جهات، كيف؟ قال من 
+
+531
+00:45:38,390 --> 00:45:44,570
+الأمام، تقدّمي، ومن خلفهم رجعي، وعن يميني وعن شمالي
+
+532
+00:45:44,570 --> 00:45:50,410
+يميني ويساري، يقول هذه أسماء لمين؟ لتيارات شيطانية
+
+533
+00:45:50,410 --> 00:45:59,660
+جاءت لتحول البديلة عن الإسلام، لهذا قال، ولا يجوز 
+
+534
+00:45:59,660 --> 00:46:07,080
+لنا أن نتسمى بهذه المسميات الأربع، وإنما يكفينا أن 
+
+535
+00:46:07,080 --> 00:46:15,020
+نسمى بالمسلمين، ليه؟ قال هو الذي سماكم المسلمين من 
+
+536
+00:46:15,020 --> 00:46:21,280
+قبل، من اللي سمانا؟ الله، إذن الله سمانا
+
+537
+00:46:21,280 --> 00:46:25,200
+المسلمين، ومن ذاكرات في قصة إبراهيم، هذا قال، هو 
+
+538
+00:46:25,200 --> 00:46:29,780
+أول المسلمين، إذن القاية بتقول انتبهي، هي الأربع جهات 
+
+539
+00:46:29,780 --> 00:46:37,460
+بس جنتين الإنسان مرتبط بالله، روافد الكفر والإلحاد
+
+540
+00:46:37,460 --> 00:46:43,900
+جات من الأربع جهات، قال يا عمي إذا أنت كنت مسلم
+
+541
+00:46:43,900 --> 00:46:48,420
+وكفى هتكون أقوى من كل شيء، وإليكم الحديث القدسي 
+
+542
+00:46:48,420 --> 00:46:54,360
+يقول صلى الله عليه وسلم في حديث يرويه عن رب العزة
+
+543
+00:46:54,360 --> 00:46:57,780
+لما خلق الله الأرض، طلعين؟ جعلت تميد وتتكفى، تهتز،
+
+544
+00:46:57,780 --> 00:47:05,280
+فأرسغ الله تعالى بالجبال، ثبت ماشية الجبال أو تده،
+
+545
+00:47:05,280 --> 00:47:10,680
+إذا ثبتت الأرض بإيش؟ بالجبال، تعجبت الملائكة، قالت
+
+546
+00:47:10,680 --> 00:47:15,480
+يا رب، هل خلقت خلقًا أشد من الجبال؟ إيش كان؟ قالت يا
+
+547
+00:47:15,480 --> 00:47:23,620
+رب، هل خلقت خلقًا أشد من الجبال؟ قال نعم، شو؟ قال 
+
+548
+00:47:23,620 --> 00:47:28,640
+الحديد، قالت يا رب، هل خلقت خلقًا أشد من الحديد؟ قال
+
+549
+00:47:28,640 --> 00:47:33,960
+نعم، قالت يا رب، هل خلقت خلقًا أشد من النار؟ قال
+
+550
+00:47:33,960 --> 00:47:34,440
+نعم
+
+551
+00:47:38,050 --> 00:47:42,610
+الحديد، النار، قالت يا رب، هل خلقت خلقًا أشد من النار؟
+
+552
+00:47:42,610 --> 00:47:47,570
+قال نعم الماء، قالت يا رب، هل خلقت خلقًا أشد من الماء؟
+
+553
+00:47:47,570 --> 00:47:52,430
+قال نعم الريح، قالت يا رب، هل خلقت خلقًا أشد من الريح؟
+
+554
+00:47:52,430 --> 00:47:57,950
+قال نعم ابن آدم إن تصدق بيميني فأخفّان شماله، يعني
+
+555
+00:47:57,950 --> 00:48:04,410
+الإنسان المسلم الذي يخلص النية ويرفع الراية لله
+
+556
+00:48:04,410 --> 00:48:10,550
+وحده دون سواء أقوى من الجبال وأقوى من الحديد و
+
+557
+00:48:10,550 --> 00:48:15,750
+أقوى من النار وأقوى من الماء وأقوى من الريح، لهذا
+
+558
+00:48:15,750 --> 00:48:20,010
+الإنسان أقوى من كل شيء، عشان هيك الإنسان المؤمن لا
+
+559
+00:48:20,010 --> 00:48:25,270
+غرابة أن تريه أنه الرقم الصعب في الحياة، عشان هيك
+
+560
+00:48:25,270 --> 00:48:29,920
+لكن وقتها، لما بيؤمن بالله، لما بيخلص الآن النية
+
+561
+00:48:29,920 --> 00:48:35,160
+لله سبحانه وتعالى، لهذا أنه احنا الآن بنقول أنه 
+
+562
+00:48:35,160 --> 00:48:39,800
+قضية خلق آدم لهو اللي هو من الإنجازات، أنه الآن
+
+563
+00:48:39,800 --> 00:48:44,520
+الآية القرآنية الكريمة تدل على أن الله سبحانه
+
+564
+00:48:44,520 --> 00:48:49,180
+وتعالى أعطانا مفهومًا كبيرًا جدا وواسعًا في قضية أن 
+
+565
+00:48:49,180 --> 00:48:54,960
+الإنسان عليه أن يتعظ من هذه العبارة: قال: طلعين فبما 
+
+566
+00:48:54,960 --> 00:48:59,920
+أغويتني أقسم لأقعدن لهم صراطك المستقيم ثم لأتين
+
+567
+00:48:59,920 --> 00:49:02,820
+أنهم من بين أيديهم ومن خلفهم وعن أيمانهم وعن 
+
+568
+00:49:02,820 --> 00:49:06,930
+شمآئلهم ولهذا أيها الكرام في نهاية هذه المحاضرة
+
+569
+00:49:06,930 --> 00:49:12,050
+علينا أن نحذر الشيطان وأن نحذر من دربه ونتمسك براية
+
+570
+00:49:12,050 --> 00:49:16,410
+القرآن والإسلام ونسأل الله سبحانه وتعالى أن يحيينا
+
+571
+00:49:16,410 --> 00:49:21,930
+ويميتنا على ذلك وصل اللهم على سيدنا محمد والسلام 
+
+572
+00:49:21,930 --> 00:49:24,090
+عليكم ورحمة الله تعالى وبركاته 
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/cqa3qkbT-Bc_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/cqa3qkbT-Bc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ea7d57a2cf951bf7a3ee3508c12716a38504bdfa
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/cqa3qkbT-Bc_postprocess.srt
@@ -0,0 +1,2288 @@
+1
+00:00:11,520 --> 00:00:14,300
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,300 --> 00:00:18,020
+والصلاة والسلام على رسول الله وبعد أيه الأخوات
+
+3
+00:00:18,020 --> 00:00:21,040
+الكريمات وحيكم بتحية الإسلام في السلام عليكم ورحمة
+
+4
+00:00:21,040 --> 00:00:25,630
+الله وبركاتهطبعا احنا تحدثنا في المحاضرة الماضية
+
+5
+00:00:25,630 --> 00:00:30,090
+عن أنواع القصص في القرآن الكريم وقولنا أن أول نوع
+
+6
+00:00:30,090 --> 00:00:35,390
+هو قصص الأنبياء وإن شاء الله ما هي النموذج الأول
+
+7
+00:00:35,390 --> 00:00:39,730
+وهو قصة آدم عليه السلام في الحقيقة أنه احنا تكلمنا
+
+8
+00:00:39,730 --> 00:00:43,330
+عن التكرار في القصص القرآني وقولنا أن هناك من
+
+9
+00:00:43,330 --> 00:00:48,580
+الصور أو القصصجاءت مرة واحدة كصورة الكهف وصورة
+
+10
+00:00:48,580 --> 00:00:54,080
+لقمان مرة واحدة لكن بعض القصص جاء متكرر وعدة مرات
+
+11
+00:00:54,080 --> 00:00:59,820
+الآن احنا بنتكلم عن قصة ادم السؤال كم مرة ذُكِر
+
+12
+00:00:59,820 --> 00:01:05,860
+ادم في القرآن الكريم؟25 مرة ذكر في القرآن الكريم
+
+13
+00:01:05,860 --> 00:01:11,980
+يعني في بالك ليش؟ يعني 25 مرة ذكر آدم عليه السلام
+
+14
+00:01:11,980 --> 00:01:16,060
+في القرآن الكريم شفت الآن؟ أه شفت الآن في صورة
+
+15
+00:01:16,060 --> 00:01:19,300
+البقرة في صورة آل عمران في صورة المائدة في الأعراف
+
+16
+00:01:19,300 --> 00:01:23,740
+في الإسراء في الكهف مريم طاقة ياسين وهذه طبعا
+
+17
+00:01:23,740 --> 00:01:27,240
+بصفته في الليلة الأولى لكن في صورة الحجر وساد كلها
+
+18
+00:01:27,240 --> 00:01:31,960
+تهدف إلى معنى واحد وهو قضية .. شو المعنى الواحد؟
+
+19
+00:01:33,860 --> 00:01:37,400
+بيان القدرة الربانية في خلق آدم عليه السلام إذا هي
+
+20
+00:01:37,400 --> 00:01:44,000
+ذُكرت في القرآن الكريم 25 مرة لبيان القدرة الإلهية
+
+21
+00:01:44,000 --> 00:01:48,460
+في السؤال لماذا ذُكر في القرآن 25 مرة آدم طلع الآن
+
+22
+00:01:48,460 --> 00:01:52,140
+بيان القدرة الإلهية والعظم الربانية في تكوين هذا
+
+23
+00:01:52,140 --> 00:01:56,080
+الإنسان الذي خلقه الله سبحانه وتعالى في أحسن خلقه
+
+24
+00:01:56,450 --> 00:02:01,090
+هذا هو اللي هو آدم عليه السلام والقصة معروفة عندنا
+
+25
+00:02:01,090 --> 00:02:05,670
+فهي قصة آدم قصة الخلق لقول الله سبحانه وتعالى واذ
+
+26
+00:02:05,670 --> 00:02:11,970
+قال ربك للملائكة إني جاعل في الأرض خليفة قالوا
+
+27
+00:02:11,970 --> 00:02:18,750
+أتجعل فيها من يسفك فيها ويسفك الدماء ويسفك الدماء
+
+28
+00:02:18,750 --> 00:02:25,680
+ونحن نسبح بحمدك ونقدس لك السؤال الآنلما بدى بتيجي
+
+29
+00:02:25,680 --> 00:02:31,700
+هل بالفعل آدم عليه السلام كون أن الله تعالى جاءله
+
+30
+00:02:31,700 --> 00:02:36,240
+في الأرض خليفة؟ هل هذا الخليفة كان نبيا ام كان
+
+31
+00:02:36,240 --> 00:02:40,080
+رسولا؟ يعني هو نبي ام رسول؟ نبي .. نبي .. نبي ..
+
+32
+00:02:40,080 --> 00:02:41,040
+نبي .. نبي .. نبي .. نبي .. نبي .. نبي .. نبي ..
+
+33
+00:02:41,040 --> 00:02:41,560
+نبي .. نبي .. نبي .. نبي .. نبي .. نبي .. نبي ..
+
+34
+00:02:41,560 --> 00:02:43,980
+نبي .. نبي .. نبي .. نبي .. نبي .. نبي .. نبي ..
+
+35
+00:02:43,980 --> 00:02:44,740
+نبي .. نبي .. نبي .. نبي .. نبي .. نبي .. نبي ..
+
+36
+00:02:44,740 --> 00:02:53,900
+نبي .. نبي .. نبي .. نبي .. نبي .. نبي
+
+37
+00:03:01,170 --> 00:03:07,670
+كان يكون هناك بشر يوصل إليهأولا، مافيش قوم يرسل
+
+38
+00:03:07,670 --> 00:03:11,530
+إليهم آدم عليه السلام عشان يدعوهم، لأن هو أول بشر
+
+39
+00:03:11,530 --> 00:03:14,430
+نزل إلى الأرض، هذا واحد وكتبه عندك في الملاحظة
+
+40
+00:03:14,430 --> 00:03:17,710
+اللي أنا مش موجودة في الكتاب النقطة الثانية، أنه
+
+41
+00:03:17,710 --> 00:03:21,230
+في عيننا دليل، لما سئل النبي صلى الله عليه وسلم عن
+
+42
+00:03:21,230 --> 00:03:28,130
+آدم، أنبيه قال نعم نبي مكلم، يعني مافيش كتاب نازل
+
+43
+00:03:28,130 --> 00:03:31,030
+عليه عشان ياخد التعليم، كان بياخد التعليم من مين؟
+
+44
+00:03:31,510 --> 00:03:35,970
+من الله مباشرة وهذا اللي بتكلم عنه أنه نبي مكلم
+
+45
+00:03:35,970 --> 00:03:39,670
+قبل أن يكون موسى عليه السلام كليم الله من اللذي
+
+46
+00:03:39,670 --> 00:03:45,630
+كلم الله آدم عليه السلام؟ كلم ربه وأخذ التعليم عنه
+
+47
+00:03:45,630 --> 00:03:51,850
+كذلك حديث الشفاعة الذي يدل لما الناس مش لما ارتفعت
+
+48
+00:03:51,850 --> 00:03:57,480
+الشمسفوق رؤوس البشر وأحاطت بهم النار وبالتالي بدأ
+
+49
+00:03:57,480 --> 00:04:02,500
+العرق يتصبب منهم وذاقوا من العذاب الكثير ذهبوا إلى
+
+50
+00:04:02,500 --> 00:04:08,020
+أدم عليه السلام حتى يعجل لهم الحساب أو للوقوف بين
+
+51
+00:04:08,020 --> 00:04:12,220
+يدي الله ماذا قالوا؟ قالوا أن هني الذهبون إلى نوح
+
+52
+00:04:12,220 --> 00:04:17,620
+فيقولون أنت أول رسولبعثه الله تعالى إلى الأرض
+
+53
+00:04:17,620 --> 00:04:22,400
+قالوله انت أول رسول قال ايه أشماله؟ أول نبي وليس
+
+54
+00:04:22,400 --> 00:04:28,300
+أول رسول هنا في خطأ في قضية الطباع هناك أنت أول
+
+55
+00:04:28,300 --> 00:04:34,420
+نبي بعثه الله تعالى إلى الأرض لهذا كذلك قوله تعالى
+
+56
+00:04:34,420 --> 00:04:40,480
+والدليل فإما يأتينكم مني هدى أي ثم قوله اشتباهو
+
+57
+00:04:40,480 --> 00:04:46,460
+هذا الدليل الأخير استدلوا به على أنه رسولمنهم من
+
+58
+00:04:46,460 --> 00:04:50,940
+قال أنه نبي و هو طلع الصواب يعني مناته في رأيين
+
+59
+00:04:50,940 --> 00:04:55,380
+رأي أنه نبي و هذا دليل اللي هو حديث الشفاعة و
+
+60
+00:04:55,380 --> 00:04:59,240
+الرأي الآخر قال أنه رسول شو دليلكم؟ قالوا فإما
+
+61
+00:04:59,240 --> 00:05:04,340
+يأتينكم مني هدى و الهدى يعني بمعنى الكتاب أو
+
+62
+00:05:04,340 --> 00:05:08,240
+الدستور أو الوحي الذي جعله ثم اجتباه ربه اصطفاه
+
+63
+00:05:08,240 --> 00:05:13,090
+ليجعله رسولا طبعا هذا رأي مرجحالرأي التاني إيش
+
+64
+00:05:13,090 --> 00:05:17,010
+ماله؟ رأيه مرجوح، أما الرأي الراجح والصحيح هو
+
+65
+00:05:17,010 --> 00:05:22,810
+الأول أنه نبي لأنه أنهيت أنه لم يكن هناك قوم ليبعث
+
+66
+00:05:22,810 --> 00:05:26,330
+لهم أو بشر في الأرض حتى يكون رسول يأتيهم بقضية
+
+67
+00:05:26,330 --> 00:05:31,350
+التعاليم لأن الرسول يأتي بتعاليم وتشريعات لمن؟ حتى
+
+68
+00:05:31,350 --> 00:05:35,370
+تصحح وتنظم حياة البشر، لكن مافيش ناس بدونظم حياة
+
+69
+00:05:35,370 --> 00:05:40,360
+نينوبالتالي، كل ما جاء لـ Adam عليه السلام هي
+
+70
+00:05:40,360 --> 00:05:45,860
+عبارة عن مواعظ، هي عبارة عن بعض الإرشادات التي كان
+
+71
+00:05:45,860 --> 00:05:53,920
+يواجهها Adam عليه السلام في حياته. الآن، قول الله
+
+72
+00:05:53,920 --> 00:05:55,740
+تعالى وَإِذْ قَالَ رَبُّكَ لِلْمَنْ إِنِّي
+
+73
+00:05:55,740 --> 00:05:57,960
+جَعَلُهُ فِي الْأَرْضِ خَلِيفًا، قَالُوا
+
+74
+00:05:57,960 --> 00:06:01,400
+أَتَجْعَلُوا فِيهَا مَن يُفسِدُ فِيهَا؟ الان هنا
+
+75
+00:06:01,400 --> 00:06:08,940
+الاستفحانيعني بمعنى أن الملائكة بدأت تتعجب من هذا
+
+76
+00:06:08,940 --> 00:06:12,020
+الوضع وقالت تجعل فيها ما يفسد فيها هل هذا لسه فهم
+
+77
+00:06:12,020 --> 00:06:16,620
+شنوعه؟ هل هو نوع اعتراضي؟ يعني اعترضت الملائكة كون
+
+78
+00:06:16,620 --> 00:06:23,180
+أن الله سيجعل في الأرض من يفسد فيها؟ توضيح بياني؟
+
+79
+00:06:23,180 --> 00:06:30,350
+طيب البياني ايش يعني؟ لمعرفة الحكمة من وراالخلق
+
+80
+00:06:30,350 --> 00:06:34,750
+يعني هنا الاستفام ..شوفوا الاستفام الإجابة نوع
+
+81
+00:06:34,750 --> 00:06:40,270
+الاستفام في كلمة تجعل استفام للمعرفة والبيان وليس
+
+82
+00:06:40,270 --> 00:06:43,430
+للاعتراض ..سجلي عندك في الكتاب ..وهذه مهمة جدا
+
+83
+00:06:43,430 --> 00:06:49,600
+..استفام للمعرفة والبيانوليس للاعتراض، يعني هم لم
+
+84
+00:06:49,600 --> 00:06:55,040
+يعترضوا على أن الله سيجعل في الأرض أو سينزل إلى
+
+85
+00:06:55,040 --> 00:06:59,960
+الأرض هذا البشر كون أنهم سيسفكون الدماء في
+
+86
+00:06:59,960 --> 00:07:05,300
+المستقبل، ولكنهم كانوا إيش الهدف؟ان هذا استفهام
+
+87
+00:07:05,300 --> 00:07:10,520
+ارادت به الملائكة ان تعرف من الله تعالى الحكمة من
+
+88
+00:07:10,520 --> 00:07:14,760
+خلق آدم عليه السلام وهو استفهام خالي من الاعتراض
+
+89
+00:07:14,760 --> 00:07:21,300
+لأن الملائكة معصومون، لا يعصون اللغة ما أمروا وما
+
+90
+00:07:21,300 --> 00:07:27,050
+يفعلونا، مش معقول يعني جبلة الملائكةلم تخلق
+
+91
+00:07:27,050 --> 00:07:31,830
+للمعصية، وإنما خلقت للطاع، للتسبيح والتهليل
+
+92
+00:07:31,830 --> 00:07:38,410
+والتحميد، ولهذا قالوا ونحن نسبح بحمدك ونقدس لك
+
+93
+00:07:38,410 --> 00:07:42,790
+يعني أنت بدك تنزل على الأرض ناس يصفك الدماء، وإحنا
+
+94
+00:07:42,790 --> 00:07:46,720
+طبيعتنا التقديس والتحميد والتهليل؟يعني كأنهم
+
+95
+00:07:46,720 --> 00:07:50,420
+بيقولوا إنه يعني ليش الإنسان هذا اللي بده يعصى و
+
+96
+00:07:50,420 --> 00:07:54,160
+بده يعمل و بده يعمل ما الحكمة من ورا إن ذلك فالله
+
+97
+00:07:54,160 --> 00:07:59,360
+تعالى بين لهم ذلك أنهم أرادوا إيه السؤال كان لمن؟
+
+98
+00:07:59,360 --> 00:08:03,080
+للمعرفة و غيرهم لكن خلّينا السؤال اللي بيكمل نفسه
+
+99
+00:08:03,080 --> 00:08:06,640
+كيف عرفت الملائكة أن آدم سيسف قد دماغه؟ مش قالوا
+
+100
+00:08:06,640 --> 00:08:12,520
+إنه الآن الآية القرآنيةأتجعل فيها ما يفسد فيها
+
+101
+00:08:12,520 --> 00:08:16,060
+ويسفك الدماء؟ من أين عرفت الملائكة؟
+
+102
+00:08:24,930 --> 00:08:32,470
+يعني هذا هو المعهود أن الملائكة خلقت قبل الإنس
+
+103
+00:08:32,470 --> 00:08:37,390
+بقلبي ألفين عام. إذا هي مخلوقة قبل. النقطة الثانية
+
+104
+00:08:37,390 --> 00:08:42,470
+عبر التجربة أن الجن تقاتلوا وتخاصموا فسفكوا دماء
+
+105
+00:08:42,470 --> 00:08:47,050
+بعضهم البعض فعبر الرؤية والمشاهدة والتجربة أنه
+
+106
+00:08:47,050 --> 00:08:53,340
+تبين لهم أن من سيأتي بعدهم إلى الأرضسيفسد في الأرض
+
+107
+00:08:53,340 --> 00:08:56,420
+وبالتالي يكون صراع وتسفك الدماء. بعض الأولماء
+
+108
+00:08:56,420 --> 00:09:02,640
+قالوا أن الله تعالى .. إيش ماله؟ أعلمهم بذلك. يعني
+
+109
+00:09:02,640 --> 00:09:05,960
+بمعنى أن الله سبحانه وتعالى أطلعهم على جزء من بعض
+
+110
+00:09:05,960 --> 00:09:09,980
+هذا الموضوع حتى يكونوا على علم بقضية بطبيعة هذا
+
+111
+00:09:09,980 --> 00:09:13,540
+الإنسان. فضل. أحنا اتعلمنا أن الجن كانوا في الجنة
+
+112
+00:09:13,540 --> 00:09:16,280
+لإن الشيطان كان في الجنة مع آدم عليه الصلاة
+
+113
+00:09:16,280 --> 00:09:20,140
+والسلام. كيف كيف؟ يعني كان الشيطان قبل ما يعترفنا
+
+114
+00:09:20,350 --> 00:09:24,230
+كان يسكن الجنة مع عذر الله والسلام .. قبل أن يعص
+
+115
+00:09:24,230 --> 00:09:30,090
+الله؟ نعم .. قبل أن يعص الله .. كان يعني في السماء
+
+116
+00:09:30,090 --> 00:09:33,510
+.. في السماء .. ما كان .. مع الملائكة .. انت عارف
+
+117
+00:09:33,510 --> 00:09:36,750
+يعني قضية الجن هذا متى كان في الجنة وممكنش أخذ مع
+
+118
+00:09:36,750 --> 00:09:42,520
+الملائكة؟بعد قضية التجربة يعني أن الجن قتل بعضهم
+
+119
+00:09:42,520 --> 00:09:47,080
+بال و سفكوا دماء بال فجاءت الملائكة فأخذوا هذا
+
+120
+00:09:47,080 --> 00:09:53,070
+الجن معهم فتربى بينهم و عاش بينهم في الجنةيعني هو
+
+121
+00:09:53,070 --> 00:09:56,950
+بالأساس كان اقتال، كان سفك دماغ، فهم أخذوا هذا
+
+122
+00:09:56,950 --> 00:10:01,230
+الجن اللي هو إبليس قبل أنه أهدأ من الجن، أخذوه
+
+123
+00:10:01,230 --> 00:10:05,890
+معاهم وين؟ في المحيط، فعاش في محيطهم، بل قال لبعض
+
+124
+00:10:05,890 --> 00:10:12,630
+من المفسرين والعلماء أن إبليس كان أعرفهم بالله،
+
+125
+00:10:12,630 --> 00:10:19,290
+يعني أكثر مخلوقات الله معرفة باللهوما ذلك قضية
+
+126
+00:10:19,290 --> 00:10:24,350
+الكفار وفسق وعصى وغوى وبعد .. مش بالتالي بل توعد
+
+127
+00:10:24,350 --> 00:10:28,290
+البشر بأن يغيوموا، إذا هنا مش مناته في الخلق الجن
+
+128
+00:10:28,290 --> 00:10:32,410
+قبل البشر، شفتي؟ لكن احنا بنترتيب أما متى صارت
+
+129
+00:10:32,410 --> 00:10:35,670
+المعصية ومتى صارت الغواية لما بدأ .. لما بدأ يكبر
+
+130
+00:10:36,490 --> 00:10:40,830
+وبدأ يترار أوشاف شاخد آدم وخلق آدم اللي أجاب أعدهم
+
+131
+00:10:40,830 --> 00:10:44,930
+بألفين، بألفين عام، بدأت الحسد والغيرة والكبر،
+
+132
+00:10:44,930 --> 00:10:48,950
+عرفت الترتيب؟ اذا خلّينا نشوف كيف عرفت الملائكة أن
+
+133
+00:10:48,950 --> 00:10:53,730
+آدم وإنما قالت الملائكة تجعل فيها ما يفسد فيها
+
+134
+00:10:53,730 --> 00:10:58,560
+ويسفق الدماء؟لأنها رأت ما كان يفعله الجن قبل خلق
+
+135
+00:10:58,560 --> 00:11:02,400
+آدم من وجود الفساد والإفساد وقد نطق القرآن الكريم
+
+136
+00:11:02,400 --> 00:11:09,500
+بأن الجن خلقت قبل آدم والجن خلقناه من قبل من نار
+
+137
+00:11:09,500 --> 00:11:12,960
+السموم حديث الرسول صلى الله عليه وسلم مش بيقول عن
+
+138
+00:11:12,960 --> 00:11:19,000
+خلق الجن والملائكة و آدم قال عبد الله بن عمرو كانت
+
+139
+00:11:19,000 --> 00:11:23,290
+الجن قبل آدم بألفين عامفسفتوا .. فسفتوا الذماء
+
+140
+00:11:23,290 --> 00:11:26,770
+فبعث الله إليه الجن داخل الملائكة فطردوه إلى جزاء
+
+141
+00:11:26,770 --> 00:11:30,130
+المصير شوف الآن هذا حديث ابن عباس ابن .. ابن ..
+
+142
+00:11:30,130 --> 00:11:33,890
+ابن عمر رضي الله تعالى عنه إن الجن خُلِقت قبل آدم
+
+143
+00:11:33,890 --> 00:11:37,510
+بألفين عام لكن الحديث الآخر لما بيقول خُلِقت
+
+144
+00:11:37,510 --> 00:11:43,370
+الملائكة من إيش؟ من نور وخُلِقت الجان من مارج من
+
+145
+00:11:43,370 --> 00:11:48,220
+نار وخُلِقت الآدم من إيش؟من طين. إذا هنا قضية
+
+146
+00:11:48,220 --> 00:11:53,600
+الخلق طبيعة الخلق الجن غير طبيعة خلق الإنسان.
+
+147
+00:11:53,900 --> 00:11:57,980
+الإنسان خُلق من طين و أما الجن خُلق من نار. ولهذا
+
+148
+00:11:57,980 --> 00:12:03,180
+لا يمكن أن التلاتة يكونوا من جنس واحد. عشان هيك
+
+149
+00:12:03,180 --> 00:12:08,240
+قضية المغايرة يعني نعم أن قضية طيب الملائكة خُلقت
+
+150
+00:12:08,240 --> 00:12:12,680
+من نور و هم لا يعصون الله تعالى فلو كان الجن من
+
+151
+00:12:12,680 --> 00:12:19,220
+الملائكة مستحيل أن يعصي.مستحيل، لأن طبيعته تتنافى
+
+152
+00:12:19,220 --> 00:12:22,700
+مع هذا، مع المعصية، لهذا أنه كان أنه .. شوفوا
+
+153
+00:12:22,700 --> 00:12:28,380
+السؤال اللي بين .. عرفوا ذلك، شوفوا الآن الخلق آدم
+
+154
+00:12:30,870 --> 00:12:35,950
+خلّينا نشوف خلق آدم عندك في الكتاب في صفحة 12
+
+155
+00:12:35,950 --> 00:12:41,350
+ياريت تسجلي عندك في هنا بيتكلم عن اللي اللي اللي
+
+156
+00:12:41,350 --> 00:12:45,430
+هنا بيقول وفي يوم جمعة مباركة خلق الله تعالى أبانا
+
+157
+00:12:45,430 --> 00:12:53,630
+آدم عليه السلام حط جنبها خلق آدم عليه السلامتحت
+
+158
+00:12:53,630 --> 00:12:58,850
+وخير يوم طلعت فيه الشمس يوم الجمعة فيه خلق آدم
+
+159
+00:12:58,850 --> 00:13:04,770
+وفيه أدخل الجنة وفيه أخرج منها سمي هذا الخلق
+
+160
+00:13:04,770 --> 00:13:09,630
+الزمني يعني الزماني أو الزمني ونشوف الآن أيوة خير
+
+161
+00:13:09,630 --> 00:13:13,510
+يوم طلعت فيه الشمس يعني مناته قدر إن الوقت الزمني
+
+162
+00:13:13,510 --> 00:13:17,830
+اللي هو في وين اللي هو في خلق اللي هو آدم عليه
+
+163
+00:13:17,830 --> 00:13:22,410
+السلام خلق الله تعالى التربة يوم السبتوخلق فيها
+
+164
+00:13:22,410 --> 00:13:26,650
+الجبال يوم الأحد وخلق الشجر يوم الأثنين وخلق
+
+165
+00:13:26,650 --> 00:13:31,270
+المكروه يوم الثلاثة وخلق النور يوم الأربعاء وبث
+
+166
+00:13:31,270 --> 00:13:35,850
+فيها الدوابة يوم الخميس وخلق آدم هذه الوقت الزماني
+
+167
+00:13:35,850 --> 00:13:41,750
+كمان بالتحديد بعد العصر من يوم الجمعة في آخر الخلق
+
+168
+00:13:41,750 --> 00:13:46,150
+في آخر ساعة من ساعات الجمعة فيما بين العصر إلى
+
+169
+00:13:46,150 --> 00:13:52,950
+الليل والحديث صحيح رواه مسلميعني معنى ذلك أننا ندل
+
+170
+00:13:52,950 --> 00:13:59,510
+على قضية خلق آدم أنه خُلق بعد العصر من يوم الجمعة
+
+171
+00:13:59,510 --> 00:14:05,490
+في آخر ساعة من النهار، يعني من الليل، أو من العصر،
+
+172
+00:14:05,490 --> 00:14:09,910
+من بعد العصر إلى الليل، إذن هذا هو الوقت الذي خُلق
+
+173
+00:14:09,910 --> 00:14:13,470
+فيه آدم عليه السلام، أما الوقت المكاني أو
+
+174
+00:14:13,470 --> 00:14:17,890
+التكويني، خلق آدم التكويني، طال أن الله عز وجلخلق
+
+175
+00:14:17,890 --> 00:14:23,890
+آدم من قبضة قبضها من جميع الأرض فجاء بنوا آدم على
+
+176
+00:14:23,890 --> 00:14:29,610
+قدر الأرض جاء منهم الأحمر والأبيض والأسود وبين ذلك
+
+177
+00:14:29,610 --> 00:14:33,490
+والسخل والحزن والخبيث والطيب طبعا هناك بعض
+
+178
+00:14:33,490 --> 00:14:41,040
+الروايات بتذكر أن الذي جاء بالتراب هو مين؟قال إنه
+
+179
+00:14:41,040 --> 00:14:47,880
+بعث جبريل ثم بعث ميكايل ثم بعث ملك الموت و أخوه
+
+180
+00:14:47,880 --> 00:14:53,150
+الذي جاء بالتراب و ليس جبريللمن؟ ملك الموت و لهذا
+
+181
+00:14:53,150 --> 00:14:57,510
+الحديث الذي دار بينه وبينها كان لما بيجي كان
+
+182
+00:14:57,510 --> 00:15:03,550
+استحلفته الأرض تقول شوفت الآن أعوذ بالله منك أن
+
+183
+00:15:03,550 --> 00:15:09,110
+تنقص مني أو تشينني يعني اتشوّه خلقي فكانت بترفض
+
+184
+00:15:09,110 --> 00:15:12,950
+وتقوله أعوذ بالله يعني هي لجأت إلى الله فكان بيرجع
+
+185
+00:15:12,950 --> 00:15:19,520
+لكن ملك الموتالان ايوة شوفوا ملك الموت ماذا قال
+
+186
+00:15:19,520 --> 00:15:26,620
+وانا اعوذ بالله ان ارجع ولم انفذ امره يعني طالما
+
+187
+00:15:26,620 --> 00:15:29,640
+ان انا جاي بامر الله مستحيل ان انت بتقولي لا اعوذ
+
+188
+00:15:29,640 --> 00:15:33,280
+بالله منك لا انا اللي باعوذ بالله منك ان لا انفذ
+
+189
+00:15:33,280 --> 00:15:36,380
+امر الله يعني ان انا جاي للتنفيذ وهو الذي اخذ من
+
+190
+00:15:36,380 --> 00:15:40,800
+وجه الأرض وبالتالي كما تقول الرواية هنا شفتيإنه
+
+191
+00:15:40,800 --> 00:15:45,360
+أخذ من وجه الأرض وخلط ولم يأخذ من مكان واحد لهذا
+
+192
+00:15:45,360 --> 00:15:49,160
+أول ما خلق أو خلق من آدم عليه السلام طلع الكلام
+
+193
+00:15:49,160 --> 00:15:57,020
+سموه عجب الذنب وكيل عجب الذنب وهي القطعة العظمية
+
+194
+00:15:57,020 --> 00:16:05,120
+الصغيرة في آخر السلسلة العظمية من الذهب آخر سلسلة
+
+195
+00:16:05,120 --> 00:16:11,850
+عظمية وطبعا هنا وانا بقرأ براجع للحديثوجدت أنه يوم
+
+196
+00:16:11,850 --> 00:16:15,410
+القيامة لما ربنا بده يعيد الخلق هو أنا بقول كل بني
+
+197
+00:16:15,410 --> 00:16:20,430
+آدم يأكله التراب إلا عجبه الذنب منه خلق ومنه يركب
+
+198
+00:16:20,430 --> 00:16:30,590
+كيف؟ كيف
+
+199
+00:16:30,590 --> 00:16:38,950
+تمطر المطر؟ نعم صحيح كنت بدك تحكي يعنيالله أنبتهم
+
+200
+00:16:38,950 --> 00:16:43,050
+من الأرض نباتة؟ أه بس كيف نبتت؟ هي كالة كلام صحيح،
+
+201
+00:16:43,050 --> 00:16:48,570
+كلام رائع، يقول يعني يوم أنتنتهي الخلاق و الله
+
+202
+00:16:48,570 --> 00:16:52,930
+سبحانه وتعالى يقبض أرواح البشر و يقبض أرواح ملكة
+
+203
+00:16:52,930 --> 00:16:57,350
+العرش و حملته حتى أنه ملك الموت و يقتل بعد أن
+
+204
+00:16:57,350 --> 00:17:00,770
+يتبقى و بعدين في نهاية الموت لمن الملك اليوم؟
+
+205
+00:17:00,770 --> 00:17:06,090
+للواحد القارب يوم القيامة إذا زلزلت الأرض زلزالها
+
+206
+00:17:06,090 --> 00:17:10,910
+و أخرجت الأرض أثقالها و قال الإنسان ملاب بقولك إن
+
+207
+00:17:10,910 --> 00:17:15,210
+الله سبحانه وتعالى عندما ينفخ في الصورة النفخ
+
+208
+00:17:15,210 --> 00:17:21,720
+الثانيةيتنزل الماء من السماء فيقع على تلك العظمة
+
+209
+00:17:21,720 --> 00:17:27,600
+اللي هي القطعة الصغيرة لكل البشر كل واحد فبتنبت مع
+
+210
+00:17:27,600 --> 00:17:32,850
+الماءالجسم ينبط كما كان وبالتالي يكون عظام ثم
+
+211
+00:17:32,850 --> 00:17:37,710
+تكسوه العمل وبعدين بعد أن ينبط هذا الإنسان يعود
+
+212
+00:17:37,710 --> 00:17:43,150
+كما بدأ خلقه يعني الإنسان بيرجع من جديد ينبطه الله
+
+213
+00:17:43,150 --> 00:17:47,450
+سبحانه وتعالى نباتا بهذا الماء اللازج يعمل على
+
+214
+00:17:47,450 --> 00:17:51,390
+إحياء الإنسان فيقوم من الأرض يخرج يقولوا ما لغى؟
+
+215
+00:17:51,390 --> 00:17:56,050
+ما الذي جرى؟ ما الذي حدث؟ فتجيبه الأرض حقيقة لا
+
+216
+00:17:56,050 --> 00:18:06,610
+مجازةالأرض بتتكلم حقيقة
+
+217
+00:18:06,610 --> 00:18:12,100
+هذا يوم القيامةليه؟ لأنها تحدث الإنسان بكل ما كان
+
+218
+00:18:12,100 --> 00:18:16,880
+يفعل، إذا من هنا بنقول عجب الذنب أو عجب الذنب وهي
+
+219
+00:18:16,880 --> 00:18:20,520
+القطعة العظمية الصغيرة في آخر السلسة العظمية لظهر
+
+220
+00:18:20,520 --> 00:18:24,940
+الإنسان هي التي تنبت من جديد وتركب الإنسان وهذا
+
+221
+00:18:24,940 --> 00:18:30,140
+اللي هو طبعا الهدف، إذا أول ما خُلق من آدمش هو عجب
+
+222
+00:18:30,140 --> 00:18:35,040
+الذنب وهو في الرواية الصحيحة المروية في هذا الحديث
+
+223
+00:18:35,040 --> 00:18:38,500
+طيب، لماذا سمي آدم بهذا الإسم؟ لسه منا آدم
+
+224
+00:18:42,490 --> 00:18:49,190
+أديم الأرض إيش بيسميه؟ وجه الأرض نعم صحيح طلعين
+
+225
+00:18:49,190 --> 00:18:54,790
+حين أخذ ملك الموت من وجه الأرض بدأ يخلط ولم يأخذ
+
+226
+00:18:54,790 --> 00:18:59,430
+من مكان واحد طلعين واخذ من تربة حمراء وبيضاء
+
+227
+00:18:59,430 --> 00:19:05,560
+وسوداء لذلك خرجوا بنوا آدميعني هو أخذ من الوجه و
+
+228
+00:19:05,560 --> 00:19:09,000
+بدأ يخلط من كل الوجه، مش من وجه معين، من مكان
+
+229
+00:19:09,000 --> 00:19:14,640
+معين، وإنما أخذ من جميع وجه الأرض وخلط هذا التراب،
+
+230
+00:19:14,640 --> 00:19:18,760
+وهو الذي كان من صلصال ومن حماء مسنون ومن كل ذلك،
+
+231
+00:19:18,760 --> 00:19:22,680
+وهذه التركيبة التي حدثت، إذا آدم سمى آدم لأنه أخذ
+
+232
+00:19:22,680 --> 00:19:29,320
+من أديم الأرض، آدم يسلم على الملائكةيعني بعد أن
+
+233
+00:19:29,320 --> 00:19:34,400
+خلقه الله سبحانه وتعالى على صورته وعلى غيئته وطوله
+
+234
+00:19:34,400 --> 00:19:41,300
+وهو ستون ذراعا قال بعد أن نفخ فيهم روحه قال اذهب
+
+235
+00:19:41,300 --> 00:19:45,620
+إلى أولئك النفر وهم إيش نفر من الملائكة كانوا جلوس
+
+236
+00:19:45,620 --> 00:19:55,440
+فذهب فاستمع ما يحيوك بهفإنها تحيتك وتحية ذريتك
+
+237
+00:19:55,440 --> 00:20:01,520
+فذهب فقال السلام عليكم فقالوا السلام عليكم ورحمة
+
+238
+00:20:01,520 --> 00:20:06,700
+الله يعني زادوه ورحمة الله فكل من يدخل الجنة على
+
+239
+00:20:06,700 --> 00:20:13,410
+صورة آدم في طوله ستون ذراعافلم تزل تنقص بعده حتى
+
+240
+00:20:13,410 --> 00:20:18,510
+الآن يعني الإنسان من ستون ذراع بدأ يتناقص إلى هذه
+
+241
+00:20:18,510 --> 00:20:22,690
+الصورة التي نراها اليوم اللي هو ثم بعد ذلك الحديث
+
+242
+00:20:22,690 --> 00:20:26,550
+اللي يرويه الترمذي عن أبي غريرة قال رسول الله صلى
+
+243
+00:20:26,550 --> 00:20:34,110
+الله عليه و سلم لما خلق الله آدم مسح ظهره فسقط من
+
+244
+00:20:34,110 --> 00:20:41,820
+ظهره الآن اتكلم إنه مين اللي سقط من ظهره؟كل نسمة
+
+245
+00:20:41,820 --> 00:20:46,380
+هو خالقها من ذريتي إلى يوم القيامة وجعل بين عيني
+
+246
+00:20:46,380 --> 00:20:53,100
+كل إنسان منهم وبيصا من نور وميضا ثم عرضهم على آدم
+
+247
+00:20:53,100 --> 00:20:58,800
+فقال أي رب من هؤلاء؟ قال هؤلاء ذريتك فرأى رجلا
+
+248
+00:20:58,800 --> 00:21:03,340
+فأعجبه وبيص ما بين عينيه فقال أي رب من هذا؟ قال
+
+249
+00:21:03,340 --> 00:21:08,580
+هذا رجل من آخر الأمم من ذريتك يقال له داود قال ربي
+
+250
+00:21:08,580 --> 00:21:13,960
+وكم جعلت عمره؟قال 60 سنة قال أيه رب زده من عمري 40
+
+251
+00:21:13,960 --> 00:21:19,280
+سنة فلمّا انقضى عمر آدم جاءه ملك الموت قال أولم
+
+252
+00:21:19,280 --> 00:21:24,720
+يبقى من عمري 40 سنة قال أولم تعطيها ابنك داود قال
+
+253
+00:21:24,720 --> 00:21:31,350
+فجحد فجحدت ذريته ونسي آدمفنسيت ذريته وخطوة آدم
+
+254
+00:21:31,350 --> 00:21:34,390
+فخطوة ذريته أو كما قال صلى الله عليه وسلم والحديث
+
+255
+00:21:34,390 --> 00:21:37,810
+صح هو ال term دي يعني بيتكلم عن قضية الجهود يعني
+
+256
+00:21:37,810 --> 00:21:41,710
+بمعنى النسيان وقضية أنه نسيى مش معناته الجهود
+
+257
+00:21:41,710 --> 00:21:45,510
+النكران اللي بالطريقة المعودة في اللغة وإنما قضية
+
+258
+00:21:45,510 --> 00:21:49,490
+النسيان لكن هنا بتتكلم عن قضية خلق آدم لما خلق
+
+259
+00:21:49,490 --> 00:21:55,330
+الله سبحانه وتعالى آدم ونفخ فيهم روحه بعد ذلك طبعا
+
+260
+00:21:55,330 --> 00:22:02,970
+هناالله سبحانه وتعالى يهيئه للنزول الآن، يعني في
+
+261
+00:22:02,970 --> 00:22:07,610
+تكليف رباني ومهمة عظمة بيحملها آدم عليه السلام،
+
+262
+00:22:07,610 --> 00:22:11,110
+فماذا يفعل؟ الآن بده ينزل للأرض، لكن قبل أن ينزل
+
+263
+00:22:11,110 --> 00:22:14,950
+للأرض، كيف سيعرف التعامل مع طبيعة؟ هنا جبل، هنا
+
+264
+00:22:14,950 --> 00:22:19,630
+ماء، هنا سخل، هنا واد، كيف سيعرف ذلك؟ بدأ يعلم آدم
+
+265
+00:22:19,630 --> 00:22:25,330
+الأسماء كلهاطلع هنا وعلم آدم الأسماء كلها ثم عرضهم
+
+266
+00:22:25,330 --> 00:22:29,610
+على الملائكة، شوف الحديث هنا بيقول سر، بيعلموا
+
+267
+00:22:29,610 --> 00:22:34,550
+السر القدر على الرمز بالاسماء للمسميات، ومن هنا
+
+268
+00:22:34,550 --> 00:22:39,910
+مثلا الأشخاص الأشياء باسمائها بدأ يتكلم عن كل ما
+
+269
+00:22:39,910 --> 00:22:45,990
+كان يتعرف من شأنه في الحياة الدنيا، طيب الآنالسؤال
+
+270
+00:22:45,990 --> 00:22:52,730
+لماذا الله تعالى علم آدم الأسماء كلها وكان من باب
+
+271
+00:22:52,730 --> 00:22:55,750
+أولى أن يعلم الملائكة؟
+
+272
+00:23:00,910 --> 00:23:05,050
+احنا قولنا إن الملائكة كانت مهمتهم هي طاعت الله في
+
+273
+00:23:05,050 --> 00:23:09,170
+ما يأمرها ولم تكن مهمتهم النزول إلى الأرض ومعرفة
+
+274
+00:23:09,170 --> 00:23:14,550
+الجبال والمسميات وما إلى ذلك فأما أدم فرضنا سيقبل
+
+275
+00:23:14,550 --> 00:23:18,610
+النزول إلى الأرض فلذلك عرفه ليوري الملائكة قيمته
+
+276
+00:23:18,610 --> 00:23:23,490
+بأنه يعني الإنسان فيه خير وشر وقادر على أن يعني
+
+277
+00:23:23,490 --> 00:23:27,190
+يكون معرفة واجه جديد
+
+278
+00:23:43,560 --> 00:23:49,080
+الأمر الأول أن الملائكة ليست بحاجة لمعرفة الأمور
+
+279
+00:23:49,080 --> 00:23:54,980
+والمسميات في الأرض لأنها ليست مهمتها تعمير الأرضمش
+
+280
+00:23:54,980 --> 00:24:03,000
+مهمتها، المهمة هذا من مهمة آدم وذريته من طبيعة عمل
+
+281
+00:24:03,000 --> 00:24:06,740
+آدم لأنه إن جائلك في الأرض خليفة هو اللي هينزل
+
+282
+00:24:06,740 --> 00:24:10,560
+ويعمل الأرض ويستخلف في الأرض فكان هو اللي يتعامل
+
+283
+00:24:10,560 --> 00:24:15,620
+وليس الملائكة النقطة الثانية تبين مكانة آدم لأنه
+
+284
+00:24:15,620 --> 00:24:20,220
+علم آدم الأسماء كلها ثم عرضهم على الملائكة فاش
+
+285
+00:24:20,220 --> 00:24:27,350
+قالوا؟سبحانك لا علم لنا إلا .. ماعرفوش .. هذا العز
+
+286
+00:24:27,350 --> 00:24:33,190
+في المعرفة جعلهم إنه أشمله ينظروا إلى نظرة رفعة
+
+287
+00:24:33,190 --> 00:24:37,910
+وعلو شأن باتجاه آدم، كون أن آدم يعرف هذه الأشياء
+
+288
+00:24:37,910 --> 00:24:42,750
+وهم لم يعرفونها، إذا هو بيأكلهم، ثم بعد ذلك بعد أن
+
+289
+00:24:42,750 --> 00:24:47,050
+عرفوا قضية قدرة الخالق وقضية علوم الأرض، يعني
+
+290
+00:24:47,050 --> 00:24:52,700
+علمها مين؟لأدم لأنه عمل قضية خلقه قضية عظمة الله و
+
+291
+00:24:52,700 --> 00:24:56,660
+إجلال الله ثم بعد ذلك معرفة بالأسماء و نزله إلى
+
+292
+00:24:56,660 --> 00:25:01,580
+الأرض و لهذا قال إشماله الآن بعد النفخة فيه قالوا
+
+293
+00:25:01,580 --> 00:25:08,150
+سجدوا إيه قلت؟ إيش قال الملائكة؟سجدوا لآدم فسجدوا
+
+294
+00:25:08,150 --> 00:25:12,890
+جميعا إلا مين؟ إلا إبليس أبى و أستكبر طبعا هنا
+
+295
+00:25:12,890 --> 00:25:17,610
+السجود لآدم شوفيه الآن لما خلق الله لقد خلق الله
+
+296
+00:25:17,610 --> 00:25:22,170
+آدم من صلصال ثم سواه بيده و نفخ فيه من روحه فلمّا
+
+297
+00:25:22,170 --> 00:25:27,170
+تحرك الجسد و دبّت فيه الحياة فتهقأ آدم عيني آدم
+
+298
+00:25:27,170 --> 00:25:30,930
+لما رأى الملائكة و تعلم الأسماء كلهم سجدين إلا إلا
+
+299
+00:25:30,930 --> 00:25:36,440
+مين؟ إلا إبليسإلا إبليس الذي كان يقف مع الملائكة
+
+300
+00:25:36,440 --> 00:25:43,200
+ولكنه لم يكن منهم ولم يسجد.طيب الآن السؤال هل كان
+
+301
+00:25:43,200 --> 00:25:51,520
+إبليس من الملائكة؟ لأ.طيب ايش الدليل؟ الظاهر
+
+302
+00:25:51,520 --> 00:25:55,660
+قلنا أنه لا. الدليل هتاو قبل شوية بنتاقش
+
+303
+00:25:59,160 --> 00:26:02,240
+لو كان من الملائكة ما عصاش، لأن طبيعة الملائكة أن
+
+304
+00:26:02,240 --> 00:26:05,220
+لا تعصي الله سبحانه وتعالى، لا يعصون الله ما أمرهم
+
+305
+00:26:05,220 --> 00:26:09,700
+ويفعلون ما يمروا اتنين في دليل في القرآن أنه كان
+
+306
+00:26:09,700 --> 00:26:13,700
+من الجن فسق عن أمر ربه، بصوت الكهف، يعني أنه كان
+
+307
+00:26:13,700 --> 00:26:19,730
+من الجنوالجن مخلوقة من نار والملائكة؟ إذا مناته
+
+308
+00:26:19,730 --> 00:26:23,550
+طبيعة الخلق مختلفة، لهذا الملائكة خُلقت من نور،
+
+309
+00:26:23,550 --> 00:26:28,970
+ولكنه كان مع الملائكة وكان مأمورا بالسجود من ضمن
+
+310
+00:26:28,970 --> 00:26:33,050
+الموجودين، ولكنه رفض. طب الآن اللي احنا بدنا
+
+311
+00:26:33,050 --> 00:26:37,150
+نشوفه، هل كان السجود حقيقيا؟ يعني لما أمرهم الله
+
+312
+00:26:37,150 --> 00:26:38,910
+تعالى أن يسجدوا.
+
+313
+00:26:42,800 --> 00:26:49,300
+السجود، إيش اللي هنا؟ فضل، شو طبيعت السجود؟ منهم
+
+314
+00:26:49,300 --> 00:26:54,980
+من قال إنه سجود تكريم وتعظيم وليس سجود حقيقي، ليه؟
+
+315
+00:26:54,980 --> 00:26:59,720
+قال إن الإنسان لا يسجد إلا لله، هذا رأي، الرأي
+
+316
+00:26:59,720 --> 00:27:00,840
+التاني
+
+317
+00:27:04,650 --> 00:27:09,490
+كان سجود الملائكة لأدم سجودا حقيقيا بعض العلماء
+
+318
+00:27:09,490 --> 00:27:13,370
+قالوا أنه حقيقة أنه أمروا أن يسجد السجود الحقيقي
+
+319
+00:27:13,370 --> 00:27:18,390
+في حركاته المعروفة والمشهودة لنا ومنهم من قال أنه
+
+320
+00:27:18,390 --> 00:27:25,030
+كان سجود لله عز وجل وكان آدم في قبلة فيه يعني كان
+
+321
+00:27:25,030 --> 00:27:30,950
+موجود آدم ثم موجود القبلة طيب اثنين ثلاثة قالوا أن
+
+322
+00:27:30,950 --> 00:27:36,800
+السجود هنا خضوع لا انحناءولم يساوى وضع جباته على
+
+323
+00:27:36,800 --> 00:27:41,360
+التراب بالحركات المعودة. الآن هذه الثلاثة أقوال،
+
+324
+00:27:41,360 --> 00:27:45,300
+لكن القول الراجح طلاع الفخر الرازي في تفسيره قال
+
+325
+00:27:45,300 --> 00:27:50,480
+أن السجود كان جائزا للمخلوقين إلى عصر النبي صلى
+
+326
+00:27:50,480 --> 00:27:55,200
+الله عليه وسلم لأن كانوا مالهم، سجدوا، والدليل في
+
+327
+00:27:55,200 --> 00:27:58,880
+صورة يوسف. إيش كان؟ صورة يوسف
+
+328
+00:28:02,940 --> 00:28:11,080
+لما دخل عليه أهل وجمله سجدوا له لحد عشر الأخوة مع
+
+329
+00:28:11,080 --> 00:28:16,620
+من؟ مع الأب و الأم سجدوا للملك وكان هذا سجودا
+
+330
+00:28:16,620 --> 00:28:21,860
+حقيقيا كان هناك سجود في الأقوام السالفة لكن
+
+331
+00:28:21,860 --> 00:28:28,410
+الإسلاممع ذلك أو نسخة هذا الأمر وقال القرطبي طلعين
+
+332
+00:28:28,410 --> 00:28:34,490
+في تفسيره ثم حرم يعني كان في الأمم السابقة ثم حرم
+
+333
+00:28:34,490 --> 00:28:38,410
+وقال حديث النبي صلى الله عليه وسلم استشهد بقول
+
+334
+00:28:38,410 --> 00:28:42,770
+النبي صلى الله عليه وسلم لو أمرت شيئا أن يسجد لشيئ
+
+335
+00:28:42,770 --> 00:28:48,290
+لأمرت المرأة أن تسجد لزوجها بذلك بنكون أنه احنا
+
+336
+00:28:48,290 --> 00:28:53,090
+بياننا قضية الاختلاف المفسرين في سجود الملائكة هل
+
+337
+00:28:53,090 --> 00:28:58,650
+هيسجود حقيقي أم لا؟ وبالتالي إذا هنا بنصل إلى أن
+
+338
+00:28:58,650 --> 00:29:01,990
+السجود كانوا في الأقوام الأمم السابقة معروف أنهم
+
+339
+00:29:01,990 --> 00:29:07,370
+كانوا يقدسون ملوكهم وزعمائهم وقادتهم ولكن في
+
+340
+00:29:07,370 --> 00:29:09,750
+الإسلام الرسول صلى الله عليه وسلم حتى قال لا
+
+341
+00:29:09,750 --> 00:29:15,100
+تطروني كما تطري الأممكما يقرر المسيح أي حاجة. او
+
+342
+00:29:15,100 --> 00:29:19,600
+ما يسمونه كمان كما يتطرق الأمم ملوكهم ورؤاساهم
+
+343
+00:29:19,600 --> 00:29:23,480
+وقادتهم. إذا نخأ عن هذه القضية. طيب الآن السؤال
+
+344
+00:29:23,480 --> 00:29:29,400
+كلهم فسجدوا إلا إبليسا. طلع إيش قال؟ أبى واستكبر
+
+345
+00:29:29,400 --> 00:29:32,920
+وكان من الغاوين. طيب إذا هنا شفتي لماذا رفض
+
+346
+00:29:32,920 --> 00:29:39,550
+السجود؟ أولا الكبر. الثاني صراحة خاطر. إيش قال؟أنا
+
+347
+00:29:39,550 --> 00:29:44,850
+خير منه، خلقتني من نار وخلقته من طين شوفت المصيبة،
+
+348
+00:29:44,850 --> 00:29:48,870
+هنا اللي بدّي أقف مع قضية الافتراض الخاطئ انتبه،
+
+349
+00:29:48,870 --> 00:29:55,730
+الافتراض الخاطئ قال أنا خير منه، خلقتني من نار
+
+350
+00:29:55,730 --> 00:30:04,570
+وخلقته من طين إيش هو ظن إبليس أن عنصر النار
+
+351
+00:30:06,160 --> 00:30:12,900
+أفضل من عنصر الدين، هل هذا صحيح؟ من القياس؟
+
+352
+00:30:15,190 --> 00:30:17,750
+أنا ماتكلمش عن قضية الأفضلية، الطين أفضل و أمن
+
+353
+00:30:17,750 --> 00:30:23,010
+النار، يعني قضية أنه هو ظن أن الخيرية أن عنصر
+
+354
+00:30:23,010 --> 00:30:27,490
+النار أفضل من عنصر الطين، ونسي القاعدة الإلهية
+
+355
+00:30:27,490 --> 00:30:33,410
+التي تقول إن أكرمكم عند الله أتقاكم، أنا عندي
+
+356
+00:30:33,410 --> 00:30:41,230
+قاعدة ربانية تقول أنمن المعيار ومعيار التقوى وليست
+
+357
+00:30:41,230 --> 00:30:45,010
+معيار طبيعة الخلق إنه هذا من النار أو من النور أو
+
+358
+00:30:45,010 --> 00:30:49,530
+غيره لأ ليست هذا المقياس إذا هو انتبهي هو بدأ
+
+359
+00:30:49,530 --> 00:30:55,250
+مقدمة طالع نشوف أحنا إيش بنقول أن من بدأ بمقدمات
+
+360
+00:30:55,250 --> 00:31:03,030
+خاطية مقدمات خاطية سيصل بالتأكيد إلى نتائج خاطية
+
+361
+00:31:03,960 --> 00:31:07,200
+وهذا للمنطق، يعني إحنا بنتكلم بالمنطق، لسه كمان مش
+
+362
+00:31:07,200 --> 00:31:11,980
+بالدلائل، المنطق بيقول إن أنا إذا وضعت افتراضات
+
+363
+00:31:11,980 --> 00:31:16,540
+ومقدمات خاطية، سأصل في النهاية إليش؟ إلى نتيجة
+
+364
+00:31:16,540 --> 00:31:21,860
+خاطية، لكن إذا أنا، والدليل هو ما فعله إبليس، ظن
+
+365
+00:31:21,860 --> 00:31:25,520
+وضع مقدمة إن عنصر النار أفضل من عنصر الطين، فوصل
+
+366
+00:31:25,520 --> 00:31:32,080
+إلى قضية فتورد من رحمة الله إلى الأبد، إذا هو تكبر
+
+367
+00:31:33,090 --> 00:31:39,690
+على مين؟ على آدم أنا أسجدله؟ أسجده لمن خلق ..
+
+368
+00:31:39,690 --> 00:31:46,230
+لمين؟ لمن خلقت من طين؟ مش معقول وإحنا اليوم قضية
+
+369
+00:31:46,230 --> 00:31:51,890
+المصيبة في المجتمعات أن الكبر والتكبر في المجتمعات
+
+370
+00:31:51,890 --> 00:31:57,980
+من وين ببدأ؟ هوهو احسن من ايه؟ فلان ما احنا قاعدين
+
+371
+00:31:57,980 --> 00:32:01,560
+نطلع جيسي من المدير للمدير العام للوزير بيطلعوا
+
+372
+00:32:01,560 --> 00:32:05,500
+كلهم ولا اشي و احنا اللي كل شي ده من الإنسان قضية
+
+373
+00:32:05,500 --> 00:32:11,580
+عظمة النفس تعظيم النفس الكبر الذات حب الذات
+
+374
+00:32:11,580 --> 00:32:15,600
+وبالتالي إبليس كان نتيجة حب الذات والكبر وقع فيه
+
+375
+00:32:15,600 --> 00:32:23,230
+منظلق لكن انظري آدم عليه السلامالان في المعصية لما
+
+376
+00:32:23,230 --> 00:32:27,470
+تشوفي قضية أن آدم عليه السلام عصى ربه مرة ماشية
+
+377
+00:32:27,470 --> 00:32:34,730
+وأكل من تلكم الشجرة وإبليس عصى الله لكن آدم عليه
+
+378
+00:32:34,730 --> 00:32:41,070
+السلام فتلقى آدم من ربه كلمات فتاب عليه إن هو
+
+379
+00:32:41,070 --> 00:32:45,210
+التواب الرحيم لكن إبليس
+
+380
+00:32:47,590 --> 00:32:52,590
+قال فبما أغويتني لأقعد لهم صراطك المستقيم ثم
+
+381
+00:32:52,590 --> 00:32:57,450
+لاتيهم من بين أيديهم ومن خلفهم وعن أيمانهم وعن
+
+382
+00:32:57,450 --> 00:33:02,950
+شمائلهم ثم لاتجدوا أكترهم شاكرين قال فبما أغويتني
+
+383
+00:33:02,950 --> 00:33:09,200
+لأقعد لهم الصرا على مين؟على المعصية وتواعى إنه
+
+384
+00:33:09,200 --> 00:33:13,700
+سيستمر في قضية المعصية ويضل أمين إبني آدم. إذا من
+
+385
+00:33:13,700 --> 00:33:17,960
+هنا شوفي السؤال أول من قاس مين؟ طالع قال حسن
+
+386
+00:33:17,960 --> 00:33:24,420
+البصري قاس إبليس وهو أول من قاس، هذه القياسخلقتني
+
+387
+00:33:24,420 --> 00:33:29,600
+من نار وخلقتهم من طين، قياس، إذا أول منقاس بين؟
+
+388
+00:33:29,600 --> 00:33:32,800
+هذا في الصح و الغلط يا بنات، في الأسئلة، انتبهي
+
+389
+00:33:32,800 --> 00:33:38,260
+للسؤال أول منقاس إبليس، طبعا كلام لبنو سيرين قال
+
+390
+00:33:38,260 --> 00:33:43,760
+أول منقاس إبليس وما عبدت الشمس ولا القمر إلا
+
+391
+00:33:43,760 --> 00:33:47,100
+المقاييس، عارفين كيف؟ إيش المقاييس اللي في عبادة
+
+392
+00:33:47,100 --> 00:33:54,290
+الشمس و القمر؟ أه، شو المقياس؟هي أسمين أفضل من
+
+393
+00:33:54,290 --> 00:33:59,450
+أعظم يعني هم كانوا يعبدوا الحجار لما طلعوا على
+
+394
+00:33:59,450 --> 00:34:04,290
+الحجر و قالوا لا يا عمي الشجر منهم قال لا النجم
+
+395
+00:34:04,290 --> 00:34:08,150
+الكواكب متذكرين في قصة إبراهيم عليه السلام فلمّا
+
+396
+00:34:08,150 --> 00:34:13,490
+رأى كوكبا قال هذا ربي فلمّا قفل قلة بعدين فلمّا
+
+397
+00:34:13,490 --> 00:34:19,750
+رأى الشمس بزيقة قال هذا ربي هذا شفتوا القياس؟فلمّا
+
+398
+00:34:19,750 --> 00:34:24,770
+رأى الشمس بازغة قال هذا ربي هذا أكبر اسلوب يعني
+
+399
+00:34:24,770 --> 00:34:30,270
+بمعنى العظمى ومع ذلك هذا قياس لكنه قياس خاطر إذا
+
+400
+00:34:30,270 --> 00:34:34,250
+هنا المقاييس إذا دائما الإنسان عليه أن دائما أن لا
+
+401
+00:34:34,250 --> 00:34:41,070
+يعتمد انتبه على العقل في كل الأمور مش كل شيء هي من
+
+402
+00:34:41,070 --> 00:34:46,700
+قياس العقل العقل قد يقوده إلى الخير وقد يقودإلى
+
+403
+00:34:46,700 --> 00:34:51,900
+الشر، لكن احنا بنقول إن الإنسان المسلم عليه أن
+
+404
+00:34:51,900 --> 00:34:57,580
+يتفكر في آيات الله ليزداد إيمانا على إيمانه، أو
+
+405
+00:34:57,580 --> 00:35:02,080
+لأن العقل لا يمكن أن يكون مصدر للتشريع لوحده،
+
+406
+00:35:02,080 --> 00:35:05,380
+انتبهنا للنقطة هذه؟ لا يمكن أن يكون .. إيش معلوم؟
+
+407
+00:35:05,380 --> 00:35:11,450
+طيبالآن في القرآن الكريم نقف مع الآيات القرأنية
+
+408
+00:35:11,450 --> 00:35:17,770
+الملائكة تسجن وقلنا للملائكة تسجدوا لآدم فسجدوا
+
+409
+00:35:17,770 --> 00:35:23,190
+إلا إبليس كان من الجن ففسق عن أمر ربه هذا في صفحة
+
+410
+00:35:23,190 --> 00:35:31,750
+كام؟ 18 شفت السؤال ما هو السر في كلمة كان من الجن؟
+
+411
+00:35:32,590 --> 00:35:37,110
+يعني ليش ربنا قال .. قلنا للملائكة تسجدوا لآدم
+
+412
+00:35:37,110 --> 00:35:43,610
+فسجدوا إلا إبليس وخلاص لكن ليش كلمة كان من الجن
+
+413
+00:35:43,610 --> 00:35:44,470
+لتو اتكلم؟
+
+414
+00:35:48,540 --> 00:35:54,240
+الله يفتح علاقه، عشان يبين أن عدم سجود إبليس أنهم
+
+415
+00:35:54,240 --> 00:35:57,680
+من من الجن طالعين، أن إبليس من الجن وليس من
+
+416
+00:35:57,680 --> 00:36:01,180
+الملائكة، يعني ما تظنوش أن الملايكة ممكن تقصد،
+
+417
+00:36:01,180 --> 00:36:06,340
+اتنين، أن إبليس له ذريةطلع الآن القرآن الكريم إلا
+
+418
+00:36:06,340 --> 00:36:12,420
+إبليس كان من الجن في فسق عن أمر ربه، طيب الآن طلع
+
+419
+00:36:12,420 --> 00:36:17,540
+الكلام أنه لا يجوز أن يتخذ إبليس وذريته أولياء من
+
+420
+00:36:17,540 --> 00:36:22,180
+دون الله، له ذرية، و بعدين معناته فيه، يعني مش
+
+421
+00:36:22,180 --> 00:36:27,100
+باسمته انتهى إبليس، لا، لسه ذريته باقية و بتضلبن
+
+422
+00:36:27,100 --> 00:36:33,260
+البشر، فعليك أن تحضر إبليسوبالتالي التحذير، لا
+
+423
+00:36:33,260 --> 00:36:36,440
+يجوز لبني آدم أن يتخذوا إبليس وذريته وأولياه من
+
+424
+00:36:36,440 --> 00:36:41,340
+دون الله مع عداوته له، لأن عداه هو مستقصله، بين
+
+425
+00:36:41,340 --> 00:36:45,980
+الكادرين. إذا كلمة شفت الجن يشعبطني؟أربع مدلولات،
+
+426
+00:36:45,980 --> 00:36:50,380
+أولاً أن إبليس من الجن وليس من الملائكة، أن إبليس
+
+427
+00:36:50,380 --> 00:36:56,600
+له ذرية، أنه فسق عن أمر ربه، ثم بعد ذلك أنه تتخذه
+
+428
+00:36:56,600 --> 00:37:02,460
+ولي وأولياء منه، هذا طبعاً في الصفحة اللي موجودة
+
+429
+00:37:02,460 --> 00:37:06,200
+عندنا في قضية واختلف المفسرون في سجود الملائكة
+
+430
+00:37:06,200 --> 00:37:11,520
+لآدم وقلنا أنه التلاتة، الآن إبليس يتحدى طبعاً لما
+
+431
+00:37:11,520 --> 00:37:16,250
+رفض إبليس السجود لآدمهذا تحدي .. تحدي لمين؟ لأمر
+
+432
+00:37:16,250 --> 00:37:21,250
+الله لأن من الذي قال له؟ قال اتسجدوا الله سبحانه
+
+433
+00:37:21,250 --> 00:37:25,670
+وتعالى، إذا هنا معصية تحدي لله سبحانه وتعالى، لهذا
+
+434
+00:37:25,670 --> 00:37:29,550
+الله تعالى طرده من مين؟ من رحمته ولعنه إلى يوم
+
+435
+00:37:29,550 --> 00:37:34,410
+الدين قال أنفعش أنظرني إلى يوم يبعثون؟ قال إنك من
+
+436
+00:37:34,410 --> 00:37:39,610
+المنظرين قال فبما أغويتني لأقعد أن لغمس .. تبهيلي،
+
+437
+00:37:39,610 --> 00:37:44,270
+صراتك المستقيمثم لا تجد أنه من بين أيديهم ومن
+
+438
+00:37:44,270 --> 00:37:47,990
+خلفهم، وعن أيمانهم وعن شمالهم، ثم لا تجد أكثرهم؟
+
+439
+00:37:47,990 --> 00:37:53,250
+انتبه إلى الكلام، إذا أول شيء بيبينه إبليس عليه
+
+440
+00:37:53,250 --> 00:37:57,950
+لعين الله، أنه يأتي لإضلال الإنسان من باب عدم
+
+441
+00:37:57,950 --> 00:38:02,670
+الشكر، ثم لا تجد أكثرهم؟ شاكرين، إذا عدم الشكر
+
+442
+00:38:02,670 --> 00:38:08,990
+مدخل من مداخل الشيطاننعم الله سبحانه وتعالى، الذين
+
+443
+00:38:08,990 --> 00:38:12,530
+يكفرون بنعمة الله سبحانه وتعالى، هذا كفران النعمة
+
+444
+00:38:12,530 --> 00:38:18,870
+النقطة الثانية طلع أشجال لأتينهم قال في أمها
+
+445
+00:38:18,870 --> 00:38:21,850
+قويتني لأقعدن لهم صراطك المستقيم، ده جعل صراطك
+
+446
+00:38:21,850 --> 00:38:25,930
+المستقيم، قبل هذه النقاط صراطك المستقيم عمركم شفتم
+
+447
+00:38:25,930 --> 00:38:30,640
+شيطان يقعد على باب الخمارة؟عمرك شفتوا الشيطان قاعد
+
+448
+00:38:30,640 --> 00:38:33,960
+ع باب القهوة؟ ولا ع باب السينما؟ ولا ع باب
+
+449
+00:38:33,960 --> 00:38:36,960
+التلفزيون؟ معروف لإن الناس قاعدين بيجرعوا الشيطان
+
+450
+00:38:36,960 --> 00:38:43,160
+.. الحرام يجرعيه وين قاعد الشيطان؟ ع باب الجامعةع
+
+451
+00:38:43,160 --> 00:38:46,760
+باب المسجد، ولهذا الآن الشباب هم بيجرين، جاي
+
+452
+00:38:46,760 --> 00:38:51,020
+لصلاة، لسه ما أذنش، استنى شوية يا راجل بدري، طيب
+
+453
+00:38:51,020 --> 00:38:54,560
+أذن، يا راجل ما أنت ملحد، اتكلم على الجوال، خير،
+
+454
+00:38:54,560 --> 00:38:58,040
+وصل بابنا، بلحق الركعة الأولى، بعدين بلحق الركعة
+
+455
+00:38:58,040 --> 00:39:00,880
+التانية، ممكن مالحقش ولا ركعة من الصلاة و الشيطان
+
+456
+00:39:00,880 --> 00:39:06,660
+قاعد بلبس عليهطيب الصلاوات خاصة صلاة الفجر وصلاة
+
+457
+00:39:06,660 --> 00:39:11,720
+العشاء يا سلام الصلاة البردين اللي مهمة في حياة
+
+458
+00:39:11,720 --> 00:39:17,580
+الإنسان وهي مقياس لمن؟ للمنافق إذا رأيت الرجل
+
+459
+00:39:17,580 --> 00:39:26,220
+يعتاد المسجدوقيل إن صلاة العشاء وصلاة الفجر كبيرة
+
+460
+00:39:26,220 --> 00:39:31,900
+على المنافقين، إذن اختبار، ومع ذلك هو المقياس.
+
+461
+00:39:32,460 --> 00:39:38,710
+طيب، يا سلام على قضية المجاهد، وقفله الشيطان؟مش
+
+462
+00:39:38,710 --> 00:39:42,970
+بدك تروح تجاهد؟ لسه بس تكبر و تتعلم و تصير و
+
+463
+00:39:42,970 --> 00:39:47,510
+المجتمع بحاجة لك و إذا اتعلم يا راجل بس تتزوج و
+
+464
+00:39:47,510 --> 00:39:51,650
+بعدين يا راجل بس تجيبلك ولد تخلف عشان يظلوا جايب
+
+465
+00:39:51,650 --> 00:39:56,610
+سيرتك و تاريخك و ذكراك طيب جاب ولد يا راجل تروح
+
+466
+00:39:56,610 --> 00:40:01,160
+تموت و تسيب و مرتك تتجوز بعدك؟إنت إيش صيرلك؟ فش أن
+
+467
+00:40:01,160 --> 00:40:05,900
+أنت يا راجل مجال للمجاهدين كثير؟ شفت الشيطان؟ هنا
+
+468
+00:40:05,900 --> 00:40:10,920
+الشيطان يقول أقعدن لغم صراطك المستقيم هو يجلس على
+
+469
+00:40:10,920 --> 00:40:15,620
+طريق ليضل البشر عن طريق الله المستقيم الذي أراده
+
+470
+00:40:15,620 --> 00:40:19,340
+لك شفت الشيطان إيش بيسوي؟ يعني هذه آية فوضيحية
+
+471
+00:40:19,340 --> 00:40:25,450
+الله تعالى يجري الحق على لسانيإبليس على لسان إبليس
+
+472
+00:40:25,450 --> 00:40:28,530
+عليه اللهم الله لإن كلامه لأقعداننا وبيقسم
+
+473
+00:40:28,530 --> 00:40:33,590
+لأقعداننا لهم كل مورد وكل طريق يؤدي إلى الخير هذه
+
+474
+00:40:33,590 --> 00:40:36,990
+معناته الطريق المستقيم طيب لأتيانهم طالعش بيقول من
+
+475
+00:40:36,990 --> 00:40:39,650
+بين أيديهم ومن خلفهم وعن أيمانهم وعن شمائلهم
+
+476
+00:40:39,650 --> 00:40:43,210
+الجهات الجهات الأربع شفتين يعني بيحطوا الإنسان
+
+477
+00:40:43,210 --> 00:40:48,750
+كسوار في المعصم طب علي أعلمكم الجهات كم جهة الجهات
+
+478
+00:40:48,750 --> 00:40:57,820
+الجهات الجهات الجهاتالياميق لجي أمام والخلف؟ ستة
+
+479
+00:40:57,820 --> 00:41:02,700
+طب ليش الشيطان ذكر من الستة، ذكر أربعة و ترك
+
+480
+00:41:02,700 --> 00:41:09,600
+الجيال الفوقية والتحتية؟ طيب،
+
+481
+00:41:09,600 --> 00:41:19,290
+الرحمات تتنزل من فوق، طيب، شوفوا الشيطان شغلبقول
+
+482
+00:41:19,290 --> 00:41:24,350
+للإنسان أنا هاي طريقي، هطلّك من الأربع جهات، لكن
+
+483
+00:41:24,350 --> 00:41:29,650
+من الجهة الفوقية مستحيل، ليش؟ قال لأنه أنا بعلم أن
+
+484
+00:41:29,650 --> 00:41:35,650
+الله القاهر فوق عباده، هذه واحدة، الله اسمه القاهر
+
+485
+00:41:35,650 --> 00:41:43,240
+فوق عباده، اكتبي، اتنينأن الدستور الخالد يتنزل عن
+
+486
+00:41:43,240 --> 00:41:47,820
+البشر من وين؟ من فوق، وهو القرآن الكريم تنزل من
+
+487
+00:41:47,820 --> 00:41:51,800
+فوق سبع سماوات على قلب النبي صلى الله عليه وسلم
+
+488
+00:41:51,800 --> 00:42:01,400
+فلاثة الذين يتفكرون في خلق السماواتأيش بتفكروا؟
+
+489
+00:42:01,400 --> 00:42:05,360
+طلعي لما انت الآن بتتفكر ايه؟ من الذي رفع السماوات
+
+490
+00:42:05,360 --> 00:42:09,320
+بلا عمد، هذه النجوم والكواكب و هذي الكذا؟ قدرة
+
+491
+00:42:09,320 --> 00:42:12,960
+الله وعظمة الله؟ إذا تفكر هل يستطيع الشيطان أن يضل
+
+492
+00:42:12,960 --> 00:42:17,820
+الإنسان إذا ما تأمل هذه الأشياء؟ إذا مستحيل طب
+
+493
+00:42:17,820 --> 00:42:23,100
+الجهة التحتية انت بإيه؟ يا سلام سيبكي من الجلمة
+
+494
+00:42:23,100 --> 00:42:30,680
+لما الإنسان أقرب ما يكونوا إلى ربه إيش؟هو ساجن؟
+
+495
+00:42:30,680 --> 00:42:34,080
+يعني ممكن للشيطان يجي للإنسان يقول له هو ساجن؟ إذا
+
+496
+00:42:34,080 --> 00:42:39,660
+من الاستحالة، اتفقنا؟ إذا لا يمكن، طب ليش؟ لأنه
+
+497
+00:42:39,660 --> 00:42:44,800
+طالع حديث النبي صلى الله عليه وسلم يقول إذا سمع
+
+498
+00:42:44,800 --> 00:42:51,220
+الشيطان الإنسان وهو يكبر قل سبحان ربي الأعلى يولي
+
+499
+00:42:51,220 --> 00:42:56,190
+ويسمع له ذرات، أعزكم الله، الحديث النبويإذن هان
+
+500
+00:42:56,190 --> 00:42:59,890
+لما يسجد الإنسان ويقول سبحان ربي الأعلى يولي
+
+501
+00:42:59,890 --> 00:43:04,450
+الشيطان لهذا أقرب ما يكون العبد إلى ربيه وهو ساجد
+
+502
+00:43:04,450 --> 00:43:09,570
+هذه واحدة اتنين تصوري لما الإنسان هو بيكون ساجد
+
+503
+00:43:09,570 --> 00:43:21,510
+إيش بيقول؟ سبحان الذي خلق إيه؟ عظمه؟ لا الله أكبر
+
+504
+00:43:21,510 --> 00:43:29,780
+سبحان الذي سجدمش حافظات الحديث؟سجد وجهي للذي خلقه
+
+505
+00:43:29,780 --> 00:43:34,920
+وصوره وشق سماه وبصرة يعني أنا هنا بتذكر وانا في
+
+506
+00:43:34,920 --> 00:43:40,860
+السجود قضية الخلق طالع ايش الآية؟ منها خلقناكم
+
+507
+00:43:40,860 --> 00:43:47,280
+وفيها نعيدكم ومنها نخرجكم تارة أخرى يعني الإنسان
+
+508
+00:43:47,280 --> 00:43:53,200
+هو ساجد بتذكر أهم أمور الإيمان العقيدة الأركان
+
+509
+00:43:53,200 --> 00:43:59,380
+الخلق والموت والبعثشوفتي؟ هل معقول و الإنسان ساجد
+
+510
+00:43:59,380 --> 00:44:03,660
+بيذكر قضية خلقه و قضية الموت و قضية البعث بديجي
+
+511
+00:44:03,660 --> 00:44:08,220
+الشيطان؟ لكن طيب إيش رأيكم إنه احنا ما شاء الله
+
+512
+00:44:08,220 --> 00:44:11,700
+الشيطان متلبسنا و احنا ساجدين؟ و دايما بتضحك علينا
+
+513
+00:44:11,700 --> 00:44:13,380
+في السجود، ليش؟
+
+514
+00:44:17,050 --> 00:44:21,950
+لأنك بتفكري والله اليوم الهدية جاياكي، إيش نوع
+
+515
+00:44:21,950 --> 00:44:26,130
+الهدية؟ ولا جلباب أبيض ولا جلباب بني ولا جلباب
+
+516
+00:44:26,130 --> 00:44:31,130
+أزرق ولا إذا في التجارة؟كداش اليوم المربح؟ إيش بده
+
+517
+00:44:31,130 --> 00:44:33,790
+بيا؟ الولد قاعد في الدكان ولا مش قاعد؟ شوفت
+
+518
+00:44:33,790 --> 00:44:37,210
+الشيطان؟ الشيطان بيجيكي وانت ساجده؟ وحتى وانت
+
+519
+00:44:37,210 --> 00:44:40,410
+بتقول يا رب فاض طالما انت بتتجدى وين؟ انت اللي
+
+520
+00:44:40,410 --> 00:44:44,030
+قاعد ده بتفكرى في أمور الدنيا لكن إذا مرتبط
+
+521
+00:44:44,030 --> 00:44:49,770
+الإنسان بالله في سجودى وفي تفكيرى بيجي الشيطان؟من
+
+522
+00:44:49,770 --> 00:44:56,950
+هنا الآيات حدثت أن الجهات الأربع التي يضل الشيطان
+
+523
+00:44:56,950 --> 00:45:03,420
+منها الإنسان اللفتة الثالثةيقول كلام هذا لمين؟ رقم
+
+524
+00:45:03,420 --> 00:45:07,500
+تلاتة و انا كاتب رقم اتنين تلاتة لمين؟ للشيخ
+
+525
+00:45:07,500 --> 00:45:12,540
+الشعراوي محمد الشعراوي رحمه الله رحمة واسعة ذلك
+
+526
+00:45:12,540 --> 00:45:16,440
+العالم الجليل ماذا قال؟ قال ان العجيب من الآيات
+
+527
+00:45:16,440 --> 00:45:19,900
+تحفظ الآيات هذول لانه جايك التحليل يعني التحليل
+
+528
+00:45:19,900 --> 00:45:26,450
+موضوعي تفسير موضوعي كيش قال؟ قال من العجيبأن روافد
+
+529
+00:45:26,450 --> 00:45:31,710
+الكفر والإلحاد اليوم تأتي من أين؟ من هذه الجهات
+
+530
+00:45:31,710 --> 00:45:38,390
+الأربع سمعاه؟ العجيب أن روافد الكفري اكتبيه
+
+531
+00:45:38,390 --> 00:45:44,570
+والإلحاد تأتي من هذه الأربع جهات كيف؟ جال من
+
+532
+00:45:44,570 --> 00:45:50,410
+الأمام تقدمي ومن خلفهم رجعي وعن أيماني وعن شمالي
+
+533
+00:45:50,410 --> 00:45:59,660
+يميني ويساريقول هذه أسماء لمين؟ لتيارات شيطانية
+
+534
+00:45:59,660 --> 00:46:07,080
+جاءت لتحول البديلة عن الإسلاملهذا قال، و لا يجوز
+
+535
+00:46:07,080 --> 00:46:15,020
+لنا أن نتسمى بهذه المسميات الأربع، وإنما يكفينا أن
+
+536
+00:46:15,020 --> 00:46:21,280
+نسمى بالمسلمين، ليه؟ قال هو الذي سماكم المسلمين من
+
+537
+00:46:21,280 --> 00:46:25,200
+قبل، من اللي سمانا؟ الله، إذاً الله سمانا
+
+538
+00:46:25,200 --> 00:46:29,780
+المسلمين، ومن ذاكرات في قصة إبراهيم هذا قال، هو
+
+539
+00:46:29,780 --> 00:46:37,460
+أول المسلمينإذن القاية بتقول انتبهي هي الأربع جهات
+
+540
+00:46:37,460 --> 00:46:43,900
+بس جنتين الإنسان مرتبط بالله روافد الكفر والإلحاد
+
+541
+00:46:43,900 --> 00:46:48,420
+جات من الأربع جهات قال يا عمي إذا أنت كنت مسلم
+
+542
+00:46:48,420 --> 00:46:54,360
+وكفا هتكون أقوى من كل شيء وإليكم الحديث القدسي
+
+543
+00:46:54,360 --> 00:46:57,780
+يقول صلى الله عليه وسلم في حديث يرويه عن رب العزة
+
+544
+00:46:57,780 --> 00:47:05,280
+لما خلق الله الأرضطلعين؟ جعلت تميد وتتكفى، تهتز،
+
+545
+00:47:05,280 --> 00:47:10,680
+فأرسغ الله تعالى بالجبال، ثبت ماشية الجبال أو تده،
+
+546
+00:47:10,680 --> 00:47:15,480
+إذا ثبتت الأرض بإيش؟ بالجبال، تعجبت الملائكة، قالت
+
+547
+00:47:15,480 --> 00:47:23,620
+يا رب، هل خلقت خلقا أشد من الجبال؟ إيش كان؟قالت يا
+
+548
+00:47:23,620 --> 00:47:28,640
+رب هل خلقت خلق أشد من الجبال؟ قال نعم شو؟ قال
+
+549
+00:47:28,640 --> 00:47:33,960
+الحديد قالت يا رب هل خلقت خلق أشد من الحديد؟ قال
+
+550
+00:47:33,960 --> 00:47:34,440
+نعم
+
+551
+00:47:38,050 --> 00:47:42,610
+الحديد النار قالت يا رب هل خلقت خلق أشد من النار؟
+
+552
+00:47:42,610 --> 00:47:47,570
+قال نعم الماء قالت يا رب هل خلقت خلق أشد من الماء؟
+
+553
+00:47:47,570 --> 00:47:52,430
+قال نعم الريح قالت يا رب هل خلقت خلق أشد من الريح؟
+
+554
+00:47:52,430 --> 00:47:57,950
+قال نعم ابن آدم ان تصدق بيميني فأخفان شمالهيعني
+
+555
+00:47:57,950 --> 00:48:04,410
+الإنسان المسلم الذي يخلص النية ويرفع الراية لله
+
+556
+00:48:04,410 --> 00:48:10,550
+وحده دون سواء أقوى من الجبال و أقوى من الحديد و
+
+557
+00:48:10,550 --> 00:48:15,750
+أقوى من النار و أقوى من الماء و أقوى من الريح لهذا
+
+558
+00:48:15,750 --> 00:48:20,010
+الإنسان أقوى من كل شيء عشان هيك الإنسان المؤمن لا
+
+559
+00:48:20,010 --> 00:48:25,270
+غرابة أن تريه أنه الرقم الصعب في الحياة عشان هيك
+
+560
+00:48:25,270 --> 00:48:29,920
+لكن وقتهاشلما بيؤمن بالله، لما بيخلص الآن النية
+
+561
+00:48:29,920 --> 00:48:35,160
+لله سبحانه وتعالى، لهذا أنه احنا الآن بنقول أنه
+
+562
+00:48:35,160 --> 00:48:39,800
+قضية خلق آدم لهو اللي هو من الانتيازات، أنهي الآن
+
+563
+00:48:39,800 --> 00:48:44,520
+الآية القرآنية الكريمةتدلل على أن الله سبحانه
+
+564
+00:48:44,520 --> 00:48:49,180
+وتعالى أعطانا مفهوم كبير جدا وواسع في قضية أن
+
+565
+00:48:49,180 --> 00:48:54,960
+الإنسان عليه أن يتعذ من هذه العبارة قال طلعين فبما
+
+566
+00:48:54,960 --> 00:48:59,920
+أغويتني يقسم لأقعد أن لهم صراطك المستقيم ثم لأتي
+
+567
+00:48:59,920 --> 00:49:02,820
+أنهم من بين أيديهم ومن خلفهم وعن أيمانهم وعن
+
+568
+00:49:02,820 --> 00:49:06,930
+شمائلهم ولهذا أخوات الكريماتفي نهاية هذه المحاضرة
+
+569
+00:49:06,930 --> 00:49:12,050
+علينا أن نحذر الشيطان وأن نحذر دربه ونتمسك براية
+
+570
+00:49:12,050 --> 00:49:16,410
+القرآن والإسلام ونسأل الله سبحانه وتعالى أن يحيينا
+
+571
+00:49:16,410 --> 00:49:21,930
+ويميتنا على ذلك وصل اللهم على سيدنا محمد والسلام
+
+572
+00:49:21,930 --> 00:49:24,090
+عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/cqa3qkbT-Bc_raw.json b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/cqa3qkbT-Bc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0c722030545efa55b00c032271c729aaa123c148
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/cqa3qkbT-Bc_raw.json
@@ -0,0 +1 @@
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{"start": 1336.99, "end": 1337.21, "word": " كيف", "probability": 0.96875}, {"start": 1337.21, "end": 1337.67, "word": " سيعرف", "probability": 0.9928385416666666}, {"start": 1337.67, "end": 1338.27, "word": " ذلك؟", "probability": 0.9920247395833334}, {"start": 1338.27, "end": 1338.61, "word": " بدأ", "probability": 0.9384765625}, {"start": 1338.61, "end": 1339.15, "word": " يعلم", "probability": 0.96044921875}, {"start": 1339.15, "end": 1339.63, "word": " آدم", "probability": 0.981689453125}, {"start": 1339.63, "end": 1340.25, "word": " الأسماء", "probability": 0.9622395833333334}, {"start": 1340.25, "end": 1341.05, "word": " كلها", "probability": 0.9931640625}], "temperature": 1.0}, {"id": 59, "seek": 136439, "start": 1341.31, "end": 1364.39, "text": "طلع هنا وعلم آدم الأسماء كلها ثم عرضهم على الملائكة، شوف الحديث هنا بيقول سر، بيعلموا السر القدر على الرمز بالاسماء للمسميات، ومن هنا مثلا الأشخاص الأشياء باسمائها بدأ يتكلم عن كل ما كان يتعرف من شأنه في الحياة الدنيا، طيب الآن", 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/da1QpSxSes0.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/da1QpSxSes0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b8d3007dc8a30a2d1f325da3c7e57849af8754ac
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/da1QpSxSes0.srt
@@ -0,0 +1,2091 @@
+1
+00:00:12,760 --> 00:00:16,340
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:16,340 --> 00:00:19,460
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:19,460 --> 00:00:22,940
+الكريمات أحييكم بتحية الإسلام العظيم في السلام
+
+4
+00:00:22,940 --> 00:00:27,680
+عليكم ورحمة الله وبركاته طبعا احنا في المحاضرة
+
+5
+00:00:27,680 --> 00:00:33,350
+الماضية تحدثنا في قصة يوسف مع المحنة الأولى وهي
+
+6
+00:00:33,350 --> 00:00:39,750
+إلقاء يوسف في الجب وكيف تأمر الإخوة فخلصوا بهذه
+
+7
+00:00:39,750 --> 00:00:46,350
+النتيجة ثم بعد ذلك نجى يوسف عليه السلام في المحنة
+
+8
+00:00:46,350 --> 00:00:51,570
+الثانية والتي أسمها الكاتب الحب المجنون وقلنا 
+
+9
+00:00:51,570 --> 00:00:56,930
+المحنة من الجب إلى الحب وأخذها يعني من المحن التي
+
+10
+00:00:56,930 --> 00:01:01,310
+تعرض لها يوسف وأما اليوم نقف مع المحنة الثالثة
+
+11
+00:01:01,310 --> 00:01:04,010
+يوسف عليه السلام في السجن
+
+12
+00:01:16,710 --> 00:01:26,030
+قال أحدهما إني أراني أعصر خمرة وقال الآخر إني 
+
+13
+00:01:26,030 --> 00:01:33,790
+أراني أحمل فوق رأسي خبزة.. خبزة تأكل الطير من..
+
+14
+00:01:33,790 --> 00:01:42,050
+نبقنا بتأويل إلا نراك من المحسنين قال لا يأتيكما
+
+15
+00:01:42,050 --> 00:01:51,150
+طعام ترزقان إلا نبعتكما بتأويلي قبل أن يأتيكما
+
+16
+00:01:51,150 --> 00:02:00,010
+ذلكما مما علمني ربي إني تركت ملة قوم لا يؤمنون
+
+17
+00:02:00,010 --> 00:02:05,930
+بالله وهم بالآخرة حسنًا بارك الله فيك شوفوا
+
+18
+00:02:05,930 --> 00:02:11,770
+الآيات انتقل بين السياق القرآني بعد أن حدثت الفتنة
+
+19
+00:02:12,420 --> 00:02:18,740
+وبالتالي امرأة العزيز التي هددت لأن لم يفعل ما
+
+20
+00:02:18,740 --> 00:02:24,560
+أمره ليسجن ولا يكون من الصغيرين إذا نفذ الملك ما
+
+21
+00:02:24,560 --> 00:02:30,460
+طلبه هذه الزوجة أو هذه المرأة التي افترى زورًا
+
+22
+00:02:30,460 --> 00:02:35,380
+وبغت علينا يوسف بارتكابه الفاحشة أو محاولته
+
+23
+00:02:35,380 --> 00:02:41,160
+التحرش بها فدخل السجن وشاء الله سبحانه وتعالى أن
+
+24
+00:02:41,160 --> 00:02:47,580
+يدخل مع يوسف عليه السلام يعني فتيان شباب اثنان من
+
+25
+00:02:47,580 --> 00:02:52,880
+الذين كانوا على دين الكفر أو على دين الملك في تلك
+
+26
+00:02:52,880 --> 00:03:00,360
+الفترة فدخل معه السجن فتيان فقال أحدهم إني أراني
+
+27
+00:03:00,360 --> 00:03:09,670
+أعصر خمرة تشوفوا كلمة أعصر خمرة شوف الصيغة 
+
+28
+00:03:09,670 --> 00:03:14,030
+البيانية، الأسلوب البلاغي، شو المطلوب هنا؟ شو أنت
+
+29
+00:03:14,030 --> 00:03:18,610
+مستفيدي في القضية؟ شوفت؟ أعصير وخمرة طب هو الخمر
+
+30
+00:03:18,610 --> 00:03:22,550
+بيحصل؟ خمر معصور، يعني ما قال إليه شيء، ليش هنا
+
+31
+00:03:22,550 --> 00:03:28,650
+عبّر بي قضية أعصير وخمرة؟ يعني هو اللي بسمع، هو
+
+32
+00:03:28,650 --> 00:03:31,810
+اللي بسمع، هو اللي بسمع نعم، طيب هو الصانع دليل
+
+33
+00:03:31,810 --> 00:03:38,710
+أنه هو الصانع، اثنان لا، دائما في القرآن الكريم تجد
+
+34
+00:03:38,710 --> 00:03:45,890
+في كلمات من البلاغة وتعطي جوامع الكلام، وقضية قضية
+
+35
+00:03:45,890 --> 00:03:50,030
+ما تقوله إليه الأمور، تختصر المسافة، من طلع أسأله
+
+36
+00:03:50,030 --> 00:03:56,630
+القرية اسألوا القرية، القرية بتنسان؟ المراد هو أهل
+
+37
+00:03:56,630 --> 00:04:00,190
+القرية، هذه أساليب بلاغية، بيانية، طب .. هذه تعطي
+
+38
+00:04:00,190 --> 00:04:03,650
+قضية اللي هو إعجاز القرآن البياني، يعني احنا
+
+39
+00:04:03,650 --> 00:04:07,510
+بنتكلم عن قضية أن القرآن شامل لكل اللي هو أنواع
+
+40
+00:04:07,510 --> 00:04:11,050
+العلم هذه اللي موجودة، فأعصروا خمرة، هنا الصورة
+
+41
+00:04:11,050 --> 00:04:15,410
+البلاغية تعطي .. تختصر المسافة، وتعطيني بمعنى أن
+
+42
+00:04:15,410 --> 00:04:21,330
+الأصل أن يقول أعصروا عنبًا لكنه لم يعصر العنب في
+
+43
+00:04:21,330 --> 00:04:26,050
+القضية وإنما هو ساقي خمر فيعني أعطتني أنه مش كان
+
+44
+00:04:26,050 --> 00:04:30,880
+بصنع الخمر أو .. أيوة .. لا هو الأصل لو قال أعصر
+
+45
+00:04:30,880 --> 00:04:35,860
+عنبًا بيصيرش ساقي بيصير عامل لكن هنا أعصر خمرة
+
+46
+00:04:35,860 --> 00:04:40,380
+يعني أنا بسقي خمر يعني هو ساقي خمر حتى بعض الكتب
+
+47
+00:04:40,380 --> 00:04:46,080
+التفسيرية تقول أنه كان رئيس السقا يعني حتى هو
+
+48
+00:04:46,080 --> 00:04:50,440
+مسؤول عن السقا عن السقا وبالتالي أما الآخر طلع
+
+49
+00:04:50,440 --> 00:04:57,060
+أحمل فوق رأسي خبزة رئيس الخبازين يعني الاتنين ..
+
+50
+00:04:57,060 --> 00:05:02,080
+شوفوا الاتنين رئيس الخبازين ورئيس السقاة الآن
+
+51
+00:05:02,080 --> 00:05:07,160
+مسجونين بأمر من الملك يعني طلع الكلام يعني واحد
+
+52
+00:05:07,160 --> 00:05:18,240
+يوسف اثنان رئيس السقاة الثلاثة رئيس الخبازين هدول
+
+53
+00:05:18,240 --> 00:05:26,640
+الثلاثة اعتقلوا بأمر من الملك مباشرة والثلاثة في
+
+54
+00:05:26,640 --> 00:05:33,960
+عندهم تهمة تهمة يوصف أنه انتصار أنه إيه ما له متحرش
+
+55
+00:05:33,960 --> 00:05:40,800
+بزوجة الملك وأما الاثنين التهمة أنهم تأمروا على
+
+56
+00:05:40,800 --> 00:05:45,560
+نظام الملك يعني تأمروا عليه يريدون قتله هذه
+
+57
+00:05:45,560 --> 00:05:48,540
+الروايات اللي بتقول يعني واحد بتسمع في الأكل وفي
+
+58
+00:05:48,540 --> 00:05:52,080
+الإعلان في الطعام وفي الشراب واحد قاعد مقتدى على
+
+59
+00:05:52,080 --> 00:05:58,730
+من؟ على زوجته وهكذا كانت التهمة وهذا ما صورته
+
+60
+00:05:58,730 --> 00:06:03,790
+الآيات القرآنية الكريمة، لكن يوسف عليه السلام في
+
+61
+00:06:03,790 --> 00:06:09,350
+ظل هذا السجن، سيرة حسنة والأخلاق الحميدة التي
+
+62
+00:06:09,350 --> 00:06:13,290
+نراها في قصة يوسف
+
+63
+00:06:16,140 --> 00:06:21,240
+علينا أن نعلم أن هذه القصة من القصص الرائعة
+
+64
+00:06:21,240 --> 00:06:26,140
+والطيبة فالمعلوم أن يوسف عليه السلام عندما كان في
+
+65
+00:06:26,140 --> 00:06:35,540
+السجن عاش بين السجناء واشتهر بالأخلاق
+
+66
+00:06:35,540 --> 00:06:38,680
+والأمانة والحسن السمع والإبادة وكثرة التعبد
+
+67
+00:06:38,680 --> 00:06:42,960
+والتقرب إلى الله سبحانه وتعالى واشتهر فيما بينهم
+
+68
+00:06:42,960 --> 00:06:49,620
+بالعلم والمعرفة وبأنه أشمل يستطيع أن يفسر الرؤى
+
+69
+00:06:49,620 --> 00:06:54,300
+وهذه قضية تفسير الرؤى لها قبول عند الناس لها رواج
+
+70
+00:06:54,300 --> 00:06:57,200
+يعني اليوم لو احنا نعرف أن فلان بيفسر الأحلام
+
+71
+00:06:57,200 --> 00:07:01,420
+والله يمكن نفتح له عيادة لأنه اه وبعدين ما شاء
+
+72
+00:07:01,420 --> 00:07:05,720
+الله طالبات مية المية على المكاتب لما بيعرفوا أن
+
+73
+00:07:05,720 --> 00:07:10,260
+دكتور ممكن يفسر لبعض الأخوات أو بعض البنات هذه
+
+74
+00:07:10,260 --> 00:07:14,560
+المسألة على طول فهذه مسألة جذابة فهو كسب قلوب
+
+75
+00:07:14,560 --> 00:07:18,870
+الناس وهذه مسألة استجن يعني احنا كنا في المعتقل
+
+76
+00:07:18,870 --> 00:07:26,950
+يعني المعتقل هو يعتبر مختبر للرجال يعني هذا الآن
+
+77
+00:07:26,950 --> 00:07:31,770
+يكشف عن معادن الرجال وكم رجل عظيم كان في الخارج
+
+78
+00:07:31,770 --> 00:07:36,530
+لكنه كان صغيرًا في السجن والعكس صحيح قد تنظر إلى
+
+79
+00:07:36,530 --> 00:07:42,290
+بعض الناس على أنه صغير ولكنه ثابت ثبات الجبال
+
+80
+00:07:42,290 --> 00:07:47,190
+الراسيّات الشامخات في داخل المعتقل وكذلك الأخلاق مش
+
+81
+00:07:47,190 --> 00:07:52,610
+كل واحد بيقدر يتحمل هذا الضيق اللي هو الموجود في
+
+82
+00:07:52,610 --> 00:07:57,250
+داخل السجن إذا هنا معدن فيوسف عليه السلام بدأ
+
+83
+00:07:57,250 --> 00:08:03,370
+معدنه يظهر وكان محبوبًا من من؟ من زملائه أو من
+
+84
+00:08:03,370 --> 00:08:07,850
+المسجونين معه في نفس الزنزانة أو نفس الغرفة وهذا
+
+85
+00:08:07,850 --> 00:08:13,370
+مهم جدا أن الإنسان يجد له قبول يوسف عليه السلام و
+
+86
+00:08:13,370 --> 00:08:19,010
+هو في داخل السجن كان طالعين .. الآن بدنا نفهم أنه
+
+87
+00:08:19,010 --> 00:08:24,250
+استطاع يوسف عليه السلام أن يكسب الناس فلما رأى
+
+88
+00:08:24,250 --> 00:08:28,510
+أحدهم في المنام .. أحد السجناء رأى رؤية في المنام
+
+89
+00:08:29,290 --> 00:08:34,750
+فقصها على يوسف من باب الثقة ويعلم أن يوسف يستطيع
+
+90
+00:08:34,750 --> 00:08:39,850
+تأويل الرؤى أو الأحلام. فماذا قال؟ قال إني أراني
+
+91
+00:08:39,850 --> 00:08:46,250
+أعصر خمرة وقال الآخر إني أراني أحمل فوق رأسي خبزة.
+
+92
+00:08:46,570 --> 00:08:54,890
+إذن يوسف أول رؤية بدي أولها، لكنه انتخذ هذه الفرصة،
+
+93
+00:08:54,890 --> 00:08:59,630
+بل استثمرها لصالح الدين، وبدل أن يجيبه إجابة
+
+94
+00:08:59,630 --> 00:09:05,750
+مباشرة، بدأ يدعو إلى الدين، إلى التوحيد، ثم بعد
+
+95
+00:09:05,750 --> 00:09:12,030
+ذلك فسر. فماذا شفتوا كان؟ قال لا يأتيكما طعام
+
+96
+00:09:12,030 --> 00:09:18,530
+ترزقانه إلا نبأتكما بتأويله قبل أن يأتيكم. إذن 
+
+97
+00:09:18,530 --> 00:09:24,150
+الآن هو بده يخبرهم بكل طعام قادم. أولا هذا يدلل
+
+98
+00:09:24,150 --> 00:09:29,880
+على أن يوسف بالفعل اهتدى من قضية العلم والتأويل
+
+99
+00:09:29,880 --> 00:09:34,940
+وقضية الوحي لأنه بيتنبأ بشيء جديد بعض المعاصرين
+
+100
+00:09:34,940 --> 00:09:42,200
+بيقولوا هذا مسألة لا يعرفوا بها إلا من تمرس وكان
+
+101
+00:09:42,200 --> 00:09:45,980
+له فترة طويلة في السجن كيف جال عبر العادة يعني
+
+102
+00:09:45,980 --> 00:09:49,220
+احنا السجناء بنعرف كل يوم جايش بنفطر وكل يوم مش
+
+103
+00:09:49,220 --> 00:09:52,560
+بنتغدى وكل يوم مش بنتعشى وحدقله سنة وسنتين و
+
+104
+00:09:52,560 --> 00:09:56,630
+ثلاثة زي أنا داخل على السجن جديد فأنا ممكن أقول و
+
+105
+00:09:56,630 --> 00:09:59,510
+الله أنت عارفاش بكرا هنفطر؟ معروف حد بتزاتونه
+
+106
+00:09:59,510 --> 00:10:03,390
+ومعالجات تطليوه؟ إذا هذه قضايا المساجين القدامى
+
+107
+00:10:03,390 --> 00:10:07,650
+بيعرفوها، يوصف عبر ذكائه، فهم الاثنين دخلا مع
+
+108
+00:10:07,650 --> 00:10:13,080
+بعض، لكن ذكائه وقضية القدرة ..يعني قضية الاستيعاب
+
+109
+00:10:13,080 --> 00:10:17,700
+للقضايا فكان أقدر من الآخرين على قضية فهم هذا
+
+110
+00:10:17,700 --> 00:10:21,280
+الأمر فكان ينبئهم بالتأويل المهم أن يوسف عليه
+
+111
+00:10:21,280 --> 00:10:27,580
+السلام لجأ إلى قضية التنبؤ ودخل أو دلف من باب
+
+112
+00:10:27,580 --> 00:10:32,240
+الدعوة إلى الله سبحانه وتعالى خطوة خطوة ولكن في
+
+113
+00:10:32,240 --> 00:10:40,690
+حذر وفيلين كان يريد أن يدخل إلى قلوب من؟ السجناء
+
+114
+00:10:40,690 --> 00:10:46,270
+يعني احنا بنقولها الطريق إلى القلوب كيف تكسب؟ كيف
+
+115
+00:10:46,270 --> 00:10:52,750
+أن الداعي يفكر تفكيرا؟ يعني يأخذ عليه كل حواصه
+
+116
+00:10:52,750 --> 00:10:59,590
+بمعنى أنه كل الهدف عند الدعاء أن يجذبوا من اللي هم
+
+117
+00:10:59,590 --> 00:11:04,090
+قلوب الناس إلى هذا المنهج الرباني وبالتالي هذا ما
+
+118
+00:11:04,090 --> 00:11:08,770
+حدث أن يوسف عليه السلام كان يخطط فدخل خطوة خطوة
+
+119
+00:11:08,770 --> 00:11:15,260
+إلى القلوب فعبر اللين وفصاحة الكلام وبدأ يكشفوا عن
+
+120
+00:11:15,260 --> 00:11:21,960
+فساد المعتقد واحنا ايش بنسميها تخلية 
+
+121
+00:11:23,720 --> 00:11:32,120
+ثم تحلية يعني بمعنى أنه أراد أن يخلص نفوسهم من
+
+122
+00:11:32,120 --> 00:11:37,400
+إيه؟ من الفساد والاعتقاد الذي كانوا يعتقدونه يبين
+
+123
+00:11:37,400 --> 00:11:44,100
+مفاسد الأفكار الباطلة المنحرفة يعني الآن لابد يبين
+
+124
+00:11:44,100 --> 00:11:48,960
+فساد أي فكر آخر وبالتالي يغرس فيهم هذا الفكر وثمرة
+
+125
+00:11:48,960 --> 00:11:52,940
+الفكر الرباني والاعتقاد الذي يؤمن به قال يا صاحبي
+
+126
+00:11:52,940 --> 00:12:02,570
+السجن أرباب متفرقون خير أم الله الواحد القهار؟ يعني
+
+127
+00:12:02,570 --> 00:12:08,670
+من أفضل لكم؟ يكون آلهة متعددة ولا إله واحد؟ شفتي 
+
+128
+00:12:08,670 --> 00:12:14,630
+الآن بتكلم بالمنطق، بخاطب العقل عند الآخرين، بمعنى
+
+129
+00:12:14,630 --> 00:12:19,570
+أنه لو تعددت الآلهة لفسدت السماوات والأرض، لو كان 
+
+130
+00:12:19,570 --> 00:12:23,890
+لك أكثر من سيد، أكثر من رب، أكثر من قائد، عامين
+
+131
+00:12:23,890 --> 00:12:29,710
+بدك ترد معناته أنه جاءت بيبقى بيعطيهم بالمفهوم أنه
+
+132
+00:12:29,710 --> 00:12:34,550
+مش ممكن تستطيع أن تطيع كل هذه الآلهة وتلبي 
+
+133
+00:12:34,550 --> 00:12:38,810
+نداءاتهم أو تخدمهم أما الإله الواحد على طول هو
+
+134
+00:12:38,810 --> 00:12:43,840
+بيكون تستطيع وبالتالي هذا تقريب للعقل وبعدين ما
+
+135
+00:12:43,840 --> 00:12:51,660
+تعبدون من دونه إلا أسماء سميتموها أنتم وآباؤكم ما
+
+136
+00:12:51,660 --> 00:12:57,680
+أنزل الله بها من سلطان يعني هذه الآله اللي بتعبدوها
+
+137
+00:12:57,680 --> 00:13:01,800
+والمسميات اللي بتتخدوها من دون الله هي أسماء من
+
+138
+00:13:01,800 --> 00:13:08,900
+عندكم من اختراعاتكم من بنات أفكاركم يعني بمعنى أنه
+
+139
+00:13:08,900 --> 00:13:14,100
+مش هذا يعني هو الإله أو الرب الواحد الفرد الصمد
+
+140
+00:13:14,100 --> 00:13:19,180
+الأحد هو الذي أعطاكم هذه التعليم وبعدين شوفوا الآن
+
+141
+00:13:19,180 --> 00:13:25,350
+أن الحكم إلا لله الأمر أن لا تعبدوا إلا إياه، ذلك
+
+142
+00:13:25,350 --> 00:13:30,850
+الدين القيم، هذا هو الدين الذي نستطيع أن يقوم حياة 
+
+143
+00:13:30,850 --> 00:13:35,350
+الناس، أن يعدل مسار الناس، أن يقودهم إلى الخير،
+
+144
+00:13:35,350 --> 00:13:42,890
+هذا هو صاحب الدين الذي لا يعلو عليه دين. وأكد أن
+
+145
+00:13:42,890 --> 00:13:48,450
+أكثر الناس لا يعلمون هذه الدعوة. إذن الآن من
+
+146
+00:13:48,450 --> 00:13:53,450
+الآيات نفّم نوح عفوا يوسف عليه السلام تكلم في
+
+147
+00:13:53,450 --> 00:13:58,390
+نقطتين. النقطة الأولى الدعوة إلى توحيد الله تعالى
+
+148
+00:13:58,390 --> 00:14:06,370
+وبيان أن البشرية شقاقها في وين؟ طبعا هنا في تعدد
+
+149
+00:14:06,370 --> 00:14:12,880
+الآلهة. شقاء الأمة في تعدد، لكن عندما الأمة تعبد 
+
+150
+00:14:12,880 --> 00:14:17,560
+الإله الواحد وتتبع تعاليم الإله، لا يمكن أن يشقى.
+
+151
+00:14:17,780 --> 00:14:23,240
+فمن اتبع هدايا فلا يضله ولا يشقى. الناس تعددت
+
+152
+00:14:23,240 --> 00:14:27,950
+الآلهة عندها. الناس أصبحت تعبد الحُكّام والزعماء 
+
+153
+00:14:27,950 --> 00:14:34,450
+الذين يحكمون بغير ما أنزل الله الطاعة للحاكم عبادة
+
+154
+00:14:34,450 --> 00:14:39,090
+الأشخاص وتكلمنا إن هناك في أكثر من عبادة إذا تعدد
+
+155
+00:14:39,090 --> 00:14:44,350
+الآلهة تؤدي إلى تفرق الأمة تؤدي إلى الضلال تؤدي 
+
+156
+00:14:44,350 --> 00:14:50,590
+إلى الضياء تؤدي إلى ارتكاب المفاسد والمحرمات إثنين،
+
+157
+00:14:50,590 --> 00:14:55,650
+أنه أشمله أراد أن يبين عجز الأصنام وضعفها، ما
+
+158
+00:14:55,650 --> 00:15:01,750
+تعبدون من دونه، شفتي؟ هذه أسماء، مسميات، باطلة،
+
+159
+00:15:01,750 --> 00:15:07,880
+ضعيفة شفتوا القالة مكان؟ يا أبتي لم تعبد ما لا يسمع 
+
+160
+00:15:07,880 --> 00:15:13,040
+ولا يبصر ولا يغني عنك شيئا؟ شوفوا هذا دليل الضعف
+
+161
+00:15:13,040 --> 00:15:18,820
+يعني بمعنى والآن ما هي إلا أسماء بس مسميات مصطلحات
+
+162
+00:15:18,820 --> 00:15:24,280
+كلنا جاعدين بالنادي اليوم أصحاب الأحزاب التنظيمات
+
+163
+00:15:24,280 --> 00:15:29,240
+الغير إسلامية ماذا تنادي؟ أخواتنا تنادي بمبادر
+
+164
+00:15:29,240 --> 00:15:35,800
+وغيره لكن أنا بدأ أقولك حاجة حتى أي إنسان بدأ يصل
+
+165
+00:15:35,800 --> 00:15:40,160
+إلى لا بيأخذ شماعة القضية الفلسطينية وشماعة الدين
+
+166
+00:15:40,160 --> 00:15:49,240
+عشان يسعد عليها لأن فطرة الناس ملت الناس كفرنا بكم
+
+167
+00:15:49,240 --> 00:15:57,780
+وبدا بيننا وبينكم العداوة والبغضاء أبدًا حتى تؤمنوا 
+
+168
+00:15:57,780 --> 00:16:03,380
+بالله واحدة كفرنا بكم بمبادئكم بمناهجكم الأرضية
+
+169
+00:16:03,380 --> 00:16:09,180
+بالمسميات التي تتخدونها إن هي إلا أسماءً سميتموها 
+
+170
+00:16:09,180 --> 00:16:14,620
+أنتم وأبائكم ما أنزل الله بها من سلطات يعني هنا أن 
+
+171
+00:16:14,620 --> 00:16:21,380
+استطاع يوسف عليه السلام بكل قوة أن يدعو إلى التوحيد
+
+172
+00:16:21,380 --> 00:16:26,200
+وينسف هذه الآلهة التي كانوا يعبدونها من دون الله 
+
+173
+00:16:26,200 --> 00:16:33,420
+ثم بعد ذلك بدأ إلى في قضية تأويل الرؤية ويعد هذا
+
+174
+00:16:33,420 --> 00:16:37,980
+الدرس البليغ الذي بدأ به يوسف في التأويل قال يا 
+
+175
+00:16:37,980 --> 00:16:47,590
+صاحبي السجن أما أحدكما للساقي فيسقي ربه خمرا يعني 
+
+176
+00:16:47,590 --> 00:16:54,690
+أنت هتطلع برا لأن أراني أعصر خمرا يعني هيفرج عنك
+
+177
+00:16:54,690 --> 00:17:00,470
+وبالتالي ترجع إلى عملك الأساسي فتكون رئيسا للسقا 
+
+178
+00:17:00,470 --> 00:17:05,520
+من جديد ستخرج من السجن و يُكتب لك الفرج وتعود إلى
+
+179
+00:17:05,520 --> 00:17:09,060
+عملك الأصلي، شوفت التفاؤل؟ وشوفوا قضية الأدب 
+
+180
+00:17:09,060 --> 00:17:13,600
+الجامنة للرسول أول ما بدأ بمين؟ بقضية البشرة، بده 
+
+181
+00:17:13,600 --> 00:17:22,000
+يبشر بالناجي الذي ظن أنه ناجي، قال له يا صاحبي
+
+182
+00:17:22,000 --> 00:17:29,230
+السجن أما أحدكما فيسقي ربه خمره للساقي إنك ترد على
+
+183
+00:17:29,230 --> 00:17:34,450
+عملك الذي كنت عليه من ساقي الملك هتروح شفت
+
+184
+00:17:34,450 --> 00:17:38,230
+البشارة؟ شفت قضية التفاؤل والدعية؟ من أين بدأ؟ 
+
+185
+00:17:38,230 --> 00:17:44,230
+وبعدين جاء للآخر وأما الآخر اللي كان إيه؟ الذي رأى
+
+186
+00:17:44,230 --> 00:17:50,170
+أنه تأكل من رأس الطير شفت قال للآخر أما أنت فتسلب 
+
+187
+00:17:50,170 --> 00:17:58,900
+فتأكل الطير من رأسك قضية الأمر الذي فيه تستثيين طيب 
+
+188
+00:17:58,900 --> 00:18:04,080
+ما هو الرشوف انتبهي للداية يوسف عليه السلام عنده 
+
+189
+00:18:04,080 --> 00:18:08,500
+هذا المفهوم و من حد ما كحدثوه بقضية الرؤية كان
+
+190
+00:18:08,500 --> 00:18:11,640
+جادر يقول للأول انت هتروح و انت هتموت
+
+191
+00:18:14,220 --> 00:18:19,680
+هو أراد أن يرسخ في مفهومهم لاتنين، أولا هذا أن 
+
+192
+00:18:19,680 --> 00:18:25,560
+يعود إلى الخارج وقد تأثر بدينه فربما يسلم. وربما
+
+193
+00:18:25,560 --> 00:18:30,740
+يتأثر بالدعوة وأما الذي يموت يطلب حتى منه التوبة
+
+194
+00:18:30,740 --> 00:18:34,220
+والإيمان بمين بالرسالة قبل الموت بيقولوا انت بدك
+
+195
+00:18:34,220 --> 00:18:38,180
+تموت واتفارق هالحياة واش ضلك فيه؟ أرباب؟ لأ أنا 
+
+196
+00:18:38,180 --> 00:18:42,200
+بدعوك للتوحيد قبل ما تموت وهذا منهج الدعاء والرسل
+
+197
+00:18:42,200 --> 00:18:47,360
+حتى أن النبي صلى الله عليه وسلم لو نظرتم إلى وخوة
+
+198
+00:18:47,360 --> 00:18:52,260
+عندما كان أو زهرة أحد اليهود وخوة في النزع الأخير
+
+199
+00:18:53,270 --> 00:18:58,130
+وهو يلقنه الشهادة ويأمل من الله أن لا يموت على
+
+200
+00:18:58,130 --> 00:19:03,270
+الكفر طب ليش؟ هذا حرص من الداعية على الناس أن
+
+201
+00:19:03,270 --> 00:19:06,830
+يلتزموا بخط الدين وصراعة المستقيم حتى لو كانت في
+
+202
+00:19:06,830 --> 00:19:11,730
+النزع الأخير حتى لو كانت في آخر ربق في حياته أن
+
+203
+00:19:11,730 --> 00:19:17,370
+ينطق بالشهادة أملًا في أن يكون من الناجين من عقاب
+
+204
+00:19:17,370 --> 00:19:20,110
+الله سبحانه وتعالى شفتوا الداعية؟ جدش بده يكون
+
+205
+00:19:20,110 --> 00:19:25,200
+حريص على الأمة حتى لو كان كافرا المشكلة هنا هي أننا 
+
+206
+00:19:25,200 --> 00:19:30,200
+نرى أخلاقيات فهمنا طبيعة المنهج الحقيقي وبالتالي 
+
+207
+00:19:30,200 --> 00:19:36,600
+بالفعل أن يوسف عليه السلام لما أراد الناجي الأول
+
+208
+00:19:36,600 --> 00:19:40,580
+تم الإفراج عنه وإحنا معروف لما نكون في سجن واحد
+
+209
+00:19:40,580 --> 00:19:44,940
+بيروّه الكل ببوس فيه والكل بعنق والكل ببعت
+
+210
+00:19:44,940 --> 00:19:49,450
+السلامات وسلم عفلان وعمل كده وكده يوسف عليه السلام
+
+211
+00:19:49,450 --> 00:19:54,610
+الطبيعة البشرية ظهرت على شخصية يوسف مع أنه نبي
+
+212
+00:19:54,610 --> 00:19:59,850
+والأصل أنه معروف أن النبي على طول ما هو يوسف أشجعه
+
+213
+00:19:59,850 --> 00:20:04,830
+شفته الآن قرأ ربي السجن قال ربي إيه السجن أحب إليه 
+
+214
+00:20:04,830 --> 00:20:08,830
+مما يدعونني إليه وإلا تصرف عني كيده ناصفه إليه
+
+215
+00:20:08,830 --> 00:20:12,530
+يعني هو لجأ إلى الله وعارف إن اللي بده يخلصه من 
+
+216
+00:20:12,530 --> 00:20:19,960
+السجن هو ربنا لكن بدأ يتطلع كبشر إلى الحرية وكمان
+
+217
+00:20:19,960 --> 00:20:26,260
+مش بس هيك بده براءة شفته لازال مسجون و هو متهم و
+
+218
+00:20:26,260 --> 00:20:30,660
+الإنسان المسلم بده يبحث عن البراءة و لهذا يوسف
+
+219
+00:20:30,660 --> 00:20:34,240
+عليه السلام أشجع .. لما ظن يوسف عليه السلام أن 
+
+220
+00:20:34,240 --> 00:20:40,520
+الساقي ناجي و حساه يخرج قال للذي ظن أنه ناجي منهما
+
+221
+00:20:40,520 --> 00:20:44,660
+اذكرني عند ربك رجعنا
+
+222
+00:20:46,940 --> 00:20:53,700
+معاذ الله إنه ربي أحسن مثواي هنا قلنا إن الإله هو
+
+223
+00:20:53,700 --> 00:20:58,720
+السيد وهنا نفس القضية هنا إن اذكرني عند ربي كمين؟ 
+
+224
+00:20:58,720 --> 00:21:05,900
+سيدك يعني بمعنى الملك لأنه مش العزيز الذي رأى 
+
+225
+00:21:05,900 --> 00:21:09,900
+الملك غير العزيز و هنتفصلها بالتفصيل شوفوا الآن
+
+226
+00:21:09,900 --> 00:21:15,620
+فذهب اذكرني اذكر قصتي عند مين؟ عند سيدك وهو الملك
+
+227
+00:21:16,790 --> 00:21:22,650
+فلما خرج الرجل نسيه في معترك الحياة نسيه الآن
+
+228
+00:21:22,650 --> 00:21:27,310
+الإنسان بالشفافية الموجودة بداخل السجن تختلف عن 
+
+229
+00:21:27,310 --> 00:21:33,470
+خارج السجن وأنا بقول أقسم لو أن الناس يعيشون
+
+230
+00:21:33,470 --> 00:21:39,690
+بالروحانية وبتلك الدرجة الإيمانية الموجودة بالسجن
+
+231
+00:21:39,690 --> 00:21:44,310
+لصفحتنا الملائكة في الطرقات بعد الخروج لو احنا الآن
+
+232
+00:21:44,310 --> 00:21:48,250
+عايشين بنفس الجو اللي عايشين المساجين الصجناق شوف
+
+233
+00:21:48,250 --> 00:21:53,670
+اننا كل يوم بنقرأ ورق يعني بمعنى تحفظي حسب مجموعات 
+
+234
+00:21:53,670 --> 00:21:57,890
+ناس كانوا بيحفظوا جزء و ناس كانوا بيحفظوا نص جزء و
+
+235
+00:21:57,890 --> 00:22:01,470
+ناس كانوا بيحفظوا ورقة صفحة يعني و ناس كانوا شوف 
+
+236
+00:22:01,470 --> 00:22:04,990
+هذا على مستوى حفظ القرآن على مستوى التلاوة على مستوى
+
+237
+00:22:04,990 --> 00:22:09,010
+قيام الليل على مستوى صلاة الضحاة على مستوى المطالعة على
+
+238
+00:22:09,010 --> 00:22:13,090
+مستوى الدروس فهو عنده ال 24 ساعة كلها في طاعة 
+
+239
+00:22:13,090 --> 00:22:17,280
+الله حتى إذا ما تحدثنا ما احنا بعيدين عن كل الحديث 
+
+240
+00:22:17,280 --> 00:22:20,460
+عن الدنيا لا إننا مال ولا إننا نسوان ولا إننا 
+
+241
+00:22:20,460 --> 00:22:23,020
+نتكلم فيه فاش بنا نتكلم إذا نقولها في طاقة الله
+
+242
+00:22:23,020 --> 00:22:27,060
+شفتوا هذا الجو الرائع أنا بحفظ القرآن مثلا في نهار
+
+243
+00:22:27,060 --> 00:22:32,540
+كمساجين و بالليل جاءت أنا بثبت القرآن وبقي من هنا
+
+244
+00:22:32,540 --> 00:22:37,560
+وعشان هيك احنا اليوم نعيش الأجواء أجواء الإضراب
+
+245
+00:22:37,560 --> 00:22:42,460
+هؤلاء الإخوة الذين يعيشون في زنزانة واذكر هنا بعض
+
+246
+00:22:42,460 --> 00:22:45,460
+الإخوة من المساجين اللي تم تحريرهم مثل عبد الناصر
+
+247
+00:22:45,460 --> 00:22:49,400
+الحلسي وغيره خلال تاشر سنة في زنزانة فردية الآن
+
+248
+00:22:49,400 --> 00:22:54,180
+عبدالله البرغوثي من 2004 و2003 للآن وهو في زنزانة 
+
+249
+00:22:54,180 --> 00:22:57,910
+زين الأزر في زنزانة فردية والزنزانة الفردية بس متر
+
+250
+00:22:57,910 --> 00:23:01,410
+ونصف تلاتة متر والحمام والأكل والشرب فيها ولا
+
+251
+00:23:01,410 --> 00:23:07,490
+شاببيك ولا شيء كل اللي لاقيه عبارة عن أسطوة نعل
+
+252
+00:23:07,490 --> 00:23:11,390
+يعني مصورة أربع إنش وعاملة زي المدخلة من فوق بس
+
+253
+00:23:11,390 --> 00:23:16,790
+تدخل بعض اللي هو نسمة هواء لكن بالصيف كيف؟ وطبعا
+
+254
+00:23:16,790 --> 00:23:21,270
+مطلية من الداخل بديهان تنبرتكس وغيرها إذا أعانكم 
+
+255
+00:23:21,270 --> 00:23:25,530
+الله السجن لا أحد يحب السجن حتى رغم هذه الأجواء
+
+256
+00:23:25,530 --> 00:23:30,550
+التعبدية هذا من باب إنه إحنا أصحاب منهج إسلامي لكن
+
+257
+00:23:30,550 --> 00:23:34,930
+طبعا الآخرين كيف سيقضي؟ واحد لا هو مؤمن بدين ولا
+
+258
+00:23:34,930 --> 00:23:38,450
+بمنهج ولا ولا ولا شو بيعمل بداخل السجن؟ من هنا
+
+259
+00:23:38,450 --> 00:23:42,950
+يحدث قضية الانشراخ أو الانفصال الشخصي في ناس
+
+260
+00:23:42,950 --> 00:23:46,490
+بنهبله داخل السجن إذا عشان هيك إحنا لهذا يوسف عليه
+
+261
+00:23:46,490 --> 00:23:52,030
+السلام دل بالكم يعني السجن حتى يعني على المؤمنين
+
+262
+00:23:52,030 --> 00:23:55,530
+صعب وفنسأل الله سبحانه وتعالى لنا ولهم السداد
+
+263
+00:23:55,530 --> 00:23:58,550
+والرشاد والإفراج إن شاء الله قبل ساعة طبرت الشيخ
+
+264
+00:23:58,550 --> 00:24:02,170
+حسين يوسف يطلب من الشعب الفلسطيني ومن كل الأمم
+
+265
+00:24:02,170 --> 00:24:05,630
+الإسلامية ياريت تعالى صوتك ومن كل الأمم الإسلامية
+
+266
+00:24:05,630 --> 00:24:12,270
+أنه يعني يخلوا دقيقة واحدة فقط لإدعاء السجن أو
+
+267
+00:24:12,270 --> 00:24:18,160
+للمسلمين صحيح أنا عارف إنهم مجنونين ومليين في 
+
+268
+00:24:18,160 --> 00:24:21,900
+الدنيا وفي الأرض لكن خلوا دقيقة واحدة الله يفتح
+
+269
+00:24:21,900 --> 00:24:25,460
+عليكي شوفوا الآن الشيخ يوسف كمان يعني حافظه الله
+
+270
+00:24:25,460 --> 00:24:29,420
+يعني من الإخوة الذين اتعرضوا إلى السجن عشرات
+
+271
+00:24:29,420 --> 00:24:33,780
+المرات وبالتالي إذا إحنا بدنا نجمع ما سجن يمكن له
+
+272
+00:24:33,780 --> 00:24:38,650
+يقدر فجل 15 سنة اللي تم سجنه فيها السجن صعب أنا
+
+273
+00:24:38,650 --> 00:24:43,830
+بقول الأصل هنا بطالب أخواتي وبناتي في الطالبات أن
+
+274
+00:24:43,830 --> 00:24:48,470
+يدعوا لهؤلاء أن يثبتهم الله سبحانه وتعالى وأن يفرج
+
+275
+00:24:48,470 --> 00:24:53,110
+كربهم إن شاء الله رب العالمين عما قريب. إذن يوسف يتطلى 
+
+276
+00:24:53,110 --> 00:24:58,010
+إلى الحرية وهو في زنزانة ربما حتى تتسع شيئا ما لكن
+
+277
+00:24:58,010 --> 00:25:03,050
+زنازين اليوم التي صناعها أو أوجدها الاحتلال
+
+278
+00:25:03,050 --> 00:25:08,620
+الإسرائيلي تفوق كل تصورات والله لا في الحلم ولا في 
+
+279
+00:25:08,620 --> 00:25:12,780
+الخيال ولا يمكن أن يخطر لك على بال أن تعيش هذه 
+
+280
+00:25:12,780 --> 00:25:17,260
+العيشة في زنازين العزل وخاصة لما كنا نتعرض لقضية
+
+281
+00:25:17,260 --> 00:25:21,060
+العقاب اللي بيسموه الصنوك ولا يعني الإنسان لا
+
+282
+00:25:21,060 --> 00:25:25,290
+راديو لا تلفزيون لا جريدة ولا كده، ومنقطع عن الحياة 
+
+283
+00:25:25,290 --> 00:25:29,670
+ومعه كمان أن هذه الزنزانة تحت الأرض، شوف إنسان في
+
+284
+00:25:29,670 --> 00:25:33,670
+سجن داخل سجن داخل سجن، وما حدش كمان بيكلموش أحد هو
+
+285
+00:25:33,670 --> 00:25:37,670
+بيطلع في الفورة كل يوم، بيطلع ساعة وهو بيطلع مقيد
+
+286
+00:25:37,670 --> 00:25:42,210
+بالأيدي والأقدام بسلسلة من حديد أو كلبشات
+
+287
+00:25:42,210 --> 00:25:47,770
+وبالتالي هذا إذلال، قمة الإذلال لكن أبناءنا كانوا
+
+288
+00:25:47,770 --> 00:25:55,880
+كالأسود حقيقة، ثبتوا على شدة الألم وشدة ما يتعرض إليه
+
+289
+00:25:55,880 --> 00:25:59,880
+من إهانة، هذا هو حالة السجن، ولكن يوسف تطلع فهذا
+
+290
+00:25:59,880 --> 00:26:04,000
+الرجل نسي، يعني أخذته الحياة الدنيا وبالتالي لم 
+
+291
+00:26:04,000 --> 00:26:09,260
+يذكر يوسف عند الملك وبالتالي كان من جملة مكايد
+
+292
+00:26:09,260 --> 00:26:12,680
+الشيطان أن لا يخرج يوسف، يعني كأنه قدر الله سبحانه
+
+293
+00:26:12,680 --> 00:26:16,240
+وتعالى هذا الرجل أن ينسيه الشيطان ذكر يوسف عند
+
+294
+00:26:16,240 --> 00:26:21,220
+الملك حتى يبقى يوسف في السجن، وقالوا بضع سنين والتي
+
+295
+00:26:21,220 --> 00:26:26,720
+يعني في الروايات أنه عاش سبع سنين في السجن، ونقف
+
+296
+00:26:26,720 --> 00:26:30,560
+معه الآن، الرؤية الثانية، يعني الرؤية الأولى كانت 
+
+297
+00:26:30,560 --> 00:26:34,120
+في داخل السجن، الرؤية الثانية ماذا تقرأ؟ تفضلي
+
+298
+00:26:34,120 --> 00:26:35,360
+اقرئي
+
+299
+00:26:39,460 --> 00:26:43,520
+بسم الله الرحمن الرحيم، أعوذ بالله من الشيطان
+
+300
+00:26:43,520 --> 00:26:46,680
+الرجيم، لأن هنا في المنتصف الصورة أعوذ بالله من
+
+301
+00:26:46,680 --> 00:26:57,420
+الشيطان الرجيم، وقال الملك إني أرى سبع بقرات
+
+302
+00:26:57,420 --> 00:27:06,780
+سمان يأكلون سبع عجاف، وسبعة سنابلات خضر وأخرى
+
+303
+00:27:06,780 --> 00:27:14,040
+يابسات، يا أيها الملأ، وافتوني في رؤياي إن كنتم 
+
+304
+00:27:14,040 --> 00:27:23,040
+للرؤيا تعبرون، شوفوا الآن يوسف عليه السلام يشاء
+
+305
+00:27:23,040 --> 00:27:30,480
+الله سبحانه وتعالى بعد فترة أن الملك رأى رؤيا في
+
+306
+00:27:30,480 --> 00:27:38,080
+المنام، شوفوا الآن في فرق بين عزيز مصر وهو 
+
+307
+00:27:38,080 --> 00:27:42,720
+الذي ارتكبت زوجته أو امرأته أفعالها اللي هو قضية
+
+308
+00:27:42,720 --> 00:27:52,880
+راودة أو راودة يوسف، وأما الملك فهو رئيس الدولة و
+
+309
+00:27:52,880 --> 00:28:00,550
+رئيس الوزراء، فعزيز مصر وزير للملك، وزير الملك، وزير
+
+310
+00:28:00,550 --> 00:28:04,050
+الملك، يجب أن نفهم القضية، أما الملك في بعض الكتب
+
+311
+00:28:04,050 --> 00:28:09,570
+الإسرائيلية أو كتب التاريخ قيل أنه الريان ابن
+
+312
+00:28:09,570 --> 00:28:16,250
+الوليد، اسمه الريان ابن الوليد، هذا الملك هو الذي
+
+313
+00:28:16,250 --> 00:28:20,510
+ذكر اسمه، أما في القرآن عزيز مصر اللي هو الوزير
+
+314
+00:28:20,510 --> 00:28:34,560
+فكأنه بيقول خرج، خرج من نهر يابس سبع بقرات سمان، وفي
+
+315
+00:28:34,560 --> 00:28:42,260
+أثرهن سبع عجاف، سبع بقرات أضعاف، مهزيل، وقد أقبل 
+
+316
+00:28:42,260 --> 00:28:47,780
+العجاف على السمان فأكلهن، يعني سبع بقرات سمان وسبع 
+
+317
+00:28:47,780 --> 00:28:52,020
+بقرات ضعاف، السبع بقرات الضعاف الهزال أكلن السبع
+
+318
+00:28:52,020 --> 00:28:56,740
+بقرات السمان، هدف الرؤية في المنام، فماذا فعل؟
+
+319
+00:28:56,740 --> 00:29:05,470
+شوفوا الآن لما الملك استيقظ من منامه أرسله إلى 
+
+320
+00:29:05,470 --> 00:29:11,610
+العلماء، أرسله إلى مفسري الأحلام، أرسله إلى أهل العلم
+
+321
+00:29:11,610 --> 00:29:18,090
+وأشراف القوم، وجمعهم وقص عليهم القصة أو مرّة، قال يا
+
+322
+00:29:18,090 --> 00:29:21,790
+أيها الملأ، واحنا كنا الملأ، إيش معناته الملأ؟
+
+323
+00:29:21,790 --> 00:29:28,390
+علية القوم، واللي احنا قلنا الذين يملؤون العين
+
+324
+00:29:28,390 --> 00:29:33,630
+بهيبة وجلالة، إذا أشراف القوم جمعهم يا أيها الملأ
+
+325
+00:29:33,630 --> 00:29:42,090
+افتوني في رؤياي، فقص عليهم، فقال القوم اضغاث أحلام
+
+326
+00:29:44,160 --> 00:29:49,680
+عندما نتكلم عن قضية اضغاث وأحلام، يعني أخلاط، يعني 
+
+327
+00:29:49,680 --> 00:29:52,760
+بمعنى أن هذا كلام مالوش أول ولا آخر، مش قادرين
+
+328
+00:29:52,760 --> 00:29:58,160
+نفسرّه، مالوش تفسير وبالتالي لم يستطيعوا، فلما سمع 
+
+329
+00:29:58,160 --> 00:30:05,430
+الخبر من الساقي، الساقي الملك الذي كان صديقا أو كان 
+
+330
+00:30:05,430 --> 00:30:10,930
+مجاورا أو كان سجينا مع يوسف عليه السلام، اتذكر من
+
+331
+00:30:10,930 --> 00:30:15,790
+أن يوسف عليه السلام يستطيع أن يفسر الأحلام، شوفوا
+
+332
+00:30:15,790 --> 00:30:22,540
+الثقة حتى ما عجز كل علية القوم وأهل العلم وأشراف 
+
+333
+00:30:22,540 --> 00:30:27,180
+القوم، عجزوا عن تأويل الرؤية، لكن كان هو متأكد أن 
+
+334
+00:30:27,180 --> 00:30:33,480
+يوسف أهل لها أو أن يوسف أهل لها، لهذا فادكر بعد أمة
+
+335
+00:30:33,480 --> 00:30:39,220
+شفت كياشك، معناه أمة بعد فترة بعد مدة، فادكر فقال
+
+336
+00:30:39,220 --> 00:30:43,500
+للملك والذين في جمعة أنا أنبئكم بتأويلها، الله أكبر
+
+337
+00:30:43,500 --> 00:30:51,910
+أنت، أي أنا بنبقّاكم بتأويل هذا المكان، لكن أرسلوني،
+
+338
+00:30:51,910 --> 00:30:56,710
+ابعثوني، وين؟ قال الله يوسف، إلى الصديق، شوفت
+
+339
+00:30:56,710 --> 00:31:01,350
+الآن؟ يوسف الصديق، يعني هو متأكد، إذا أهل مكة كانوا 
+
+340
+00:31:01,350 --> 00:31:04,050
+بيقولوا عن النبي صلى الله عليه وسلم إيش؟ الصادق
+
+341
+00:31:04,050 --> 00:31:10,410
+الأمين، شوفت الدعاء؟ لابد حتى الأعداء أن يشهدوا
+
+342
+00:31:10,410 --> 00:31:15,590
+بأخلاق الداعية المسلم، لابد أن تترك أثر، مش معقول
+
+343
+00:31:15,590 --> 00:31:19,310
+أكون داعية وأنا مش تارك بصمات حتى عند الآخرين، 
+
+344
+00:31:19,310 --> 00:31:24,290
+ولهذا يوسف الصديق فأرسله إلى السجن، ومعنى الكلام
+
+345
+00:31:24,290 --> 00:31:28,350
+أنهم بعثوا فماذا؟ دخل الآيات هي اختصرت المسافة
+
+346
+00:31:28,350 --> 00:31:32,110
+وكأنه اللي ليش صار؟ وكيف؟ ورتبوا الترتيبات؟ 
+
+347
+00:31:32,110 --> 00:31:37,150
+فدخل السجن يوسف أيها الصديق، شفت الكلام الرائع؟ شفت
+
+348
+00:31:37,150 --> 00:31:42,250
+الأدب الجميل؟ حتى من الكفرة إلى يوسف؟ يوسف أيها
+
+349
+00:31:42,250 --> 00:31:46,670
+الصديق، شفت الكلام الرائع؟ والمخاطبة؟ عندما يتركوا
+
+350
+00:31:46,670 --> 00:31:51,660
+الداعية أثر في نفوس الناس؟ حتى الكفار بيحترموه و
+
+351
+00:31:51,660 --> 00:31:57,680
+بيوقروه، يوصف أيها الصديق، قفنا في سبع بقرات سمان
+
+352
+00:31:57,680 --> 00:32:04,540
+يأكلوهن سبع عجاف وسبع سنبولات خضر وأخرى يابسات
+
+353
+00:32:04,540 --> 00:32:10,240
+لعلي أرجعوا إلى الناس لعلهم يعلمون، يعلمون ماذا؟
+
+354
+00:32:12,150 --> 00:32:17,310
+أيوه، يعني يعلمون بأنك قادر على تأويل الأحلام
+
+355
+00:32:17,310 --> 00:32:23,430
+ويعلمون بأنك رجل شامل عندك من المعرفة وعندك وعندك
+
+356
+00:32:23,430 --> 00:32:28,490
+إذا هنا ذكر الساقي في المنام الذي رأاه إلى الملك 
+
+357
+00:32:28,490 --> 00:32:34,630
+وطلبه وبالتالي لما أخبره شوفوا ذكر الساقي في 
+
+358
+00:32:34,630 --> 00:32:39,220
+المنام الذي رأى من؟ الملك فذكر له يوسف التعبير، فسر
+
+359
+00:32:39,220 --> 00:32:45,040
+له هذا الحلم من غير تنبيه للفتاة، يعني ما عتابوش ليش
+
+360
+00:32:45,040 --> 00:32:48,800
+نسيتني؟ وليش عملت؟ وأنت تخليني سبع سنين؟ وأنت
+
+361
+00:32:48,800 --> 00:32:51,740
+عشان ما تجيش؟ لأ لأ لأ لأ شوفوا الداعية، يعني بيعرف
+
+362
+00:32:51,740 --> 00:32:55,380
+بيُعرف أن قضاء الله أو إرادة الله سبحانه وتعالى
+
+363
+00:32:55,380 --> 00:32:58,780
+أرادت له أن ينسى حتى يبقى هذه المدة في داخل السجن
+
+364
+00:32:58,780 --> 00:33:03,960
+ولعل المانع خير، ويمكن هذا الكلام كان خير ليوسف، لكن
+
+365
+00:33:03,960 --> 00:33:10,630
+شوفوا الآن من غير اشتراط للخروج قبل أن يفتيله، قال
+
+366
+00:33:10,630 --> 00:33:17,010
+شفت التأويل، يوسف عليه السلام قال تزرعون سبع سنين
+
+367
+00:33:17,010 --> 00:33:25,130
+دقّة، يعني سبع سنين بمشقة وتعب وأنتم تقومون بزراعة
+
+368
+00:33:25,130 --> 00:33:29,810
+هذه الأرض وهي السنين العجاف الصمام، يعني أنتو
+
+369
+00:33:29,810 --> 00:33:35,690
+قاعدين بتزرعوا فما حصلتم فذرّخوا في سنبلة إلا
+
+370
+00:33:35,690 --> 00:33:41,650
+قليلا مما تأكلون، يعني الآن بيعطيله، شوفي، أعطاه
+
+371
+00:33:41,650 --> 00:33:46,030
+الرؤية، وضع له حل، إيش بيحل المشكلة؟ يعني أنتو 
+
+372
+00:33:46,030 --> 00:33:51,030
+لازم تزرعوا بكل عمل دقة متواصل، يعني بمعنى مش 
+
+373
+00:33:51,030 --> 00:33:55,080
+لازم تناموا، وبعدين لازم تزرعوا كل الأرض، أنت
+
+374
+00:33:55,080 --> 00:33:58,940
+ما تزرعش أرض بس كنت بتزرع مثلا ألف دونم، الآن بدأت 
+
+375
+00:33:58,940 --> 00:34:03,760
+تزرع عشر آلاف دونم، يعني تضاعف ليه؟ ومضاعفة الجهد
+
+376
+00:34:03,760 --> 00:34:08,980
+والوقت، كل ذلك تقدمه، وعشان كمان بعد ما أنت تحصد
+
+377
+00:34:08,980 --> 00:34:14,560
+هذا الشيء، خليه في السنابل ليه؟ حتى لا تأكله الأرض
+
+378
+00:34:14,560 --> 00:34:19,300
+أو السوس، يعني الآن فما حصلتم يشملوا فيه سنبلة
+
+379
+00:34:19,300 --> 00:34:23,880
+فاتركوه في سنابل، وهذا يحفظه من السوس والمؤثرات 
+
+380
+00:34:23,880 --> 00:34:28,300
+الجوية، يعني اليوم لو حطينا القمح أو الشعير أو
+
+381
+00:34:28,300 --> 00:34:31,840
+العدس أو أي نوع من أنواع البقوليات والحبوب بدون
+
+382
+00:34:31,840 --> 00:34:39,260
+اللي هو بعد درسها وتخزينها، الأرض والسوس بيأكلوا، لكن
+
+383
+00:34:39,260 --> 00:34:44,580
+إذا وضعت في سنابل وبقيت كما هي لا يمكن الأرض
+
+384
+00:34:44,580 --> 00:34:51,000
+أن تأكل، خاصة السوس اللي موجود لأنه يؤذي الأرض، 
+
+385
+00:34:51,000 --> 00:34:55,980
+ثم يأتي بعد ذلك سبع شداد، سبع سنين أنت ما تقدرش تزرع 
+
+386
+00:34:55,980 --> 00:35:00,660
+فيها، لأنها قاحلة، ما فيش مطر وبالتالي أيوه، يأكلوا ما
+
+387
+00:35:00,660 --> 00:35:03,600
+قدمتم من الخيرات، يعني أنتو خزنتوا سبع سنين اللي 
+
+388
+00:35:03,600 --> 00:35:07,700
+أنتو خزنتوها بتاكلها من؟ السبع سنين العجاف، إلا
+
+389
+00:35:07,700 --> 00:35:11,360
+قليلا مما تحصلون، يعني اللي أنتو اتدخرتوا اللي 
+
+390
+00:35:11,360 --> 00:35:15,340
+أنتو إيش مالكم، حفظتوه وصنتوه هو اللي بيبقى لكم 
+
+391
+00:35:15,340 --> 00:35:20,280
+ثم يأتي بعد ذلك عام، بيجي بعد يعني سبعة وسبعة
+
+392
+00:35:20,280 --> 00:35:24,620
+أربعة عشر، والسنة الخامسة عشر الناس فيها إيش مالهم
+
+393
+00:35:24,620 --> 00:35:30,060
+يغاثوا الناس فيه ويعصرون، تيجي السنة إيش مالها؟ سنة 
+
+394
+00:35:30,060 --> 00:35:39,170
+خير، سنة خير، حتى أنهم يعملون على عصر إيش؟ لأ هو
+
+395
+00:35:39,170 --> 00:35:43,890
+بيتكلم عن العصر، يعني السمسم، يعني قضيته الحبوب، يعني 
+
+396
+00:35:43,890 --> 00:35:47,770
+لما أنا ماكنش بروح أعصر لما بزيد يعني الناس 
+
+397
+00:35:47,770 --> 00:35:52,970
+بتاكل وبعدين بتخزن، يعني كانوا يخزنون الزيت، يعني 
+
+398
+00:35:52,970 --> 00:35:56,870
+هذا دليل على شدة الخير، وحتى العنب يعني أنا لما 
+
+399
+00:35:56,870 --> 00:36:00,050
+بعمل عصير الطماطم وعصير الفواكه وعصير البصل، هو لو 
+
+400
+00:36:00,050 --> 00:36:04,340
+أنا ما عنديش بعصر طب، أنا دوب وأصلًا الناس تأكل، ولكن
+
+401
+00:36:04,340 --> 00:36:09,980
+هنا بدل على مدة الخيرية التي انتشرت في ذلك الوقت 
+
+402
+00:36:09,980 --> 00:36:13,600
+طلع، شوف هنا تنقضي هذه السنوات الشداد العجاف
+
+403
+00:36:13,600 --> 00:36:19,100
+المجدبة، ثم تأتي على ما خزنتم وتدخرتم سنوات الخصب
+
+404
+00:36:19,100 --> 00:36:23,380
+ولكن طلعش، بتطلع هني بتقول يغاثوا الناس، طلع كلمة
+
+405
+00:36:23,380 --> 00:36:28,460
+يغاثوا الناس فيه بالزرع والماء، وتنمو كرومهم
+
+406
+00:36:28,460 --> 00:36:36,200
+فيعصرونها خمرا، وسمسمهم وزيتونهم فيعصرونه زيتا
+
+407
+00:36:36,200 --> 00:36:42,520
+شفتوا الكلام، القرآن الكريم الرائع فيه كلمة يغاث،
+
+408
+00:36:42,520 --> 00:36:49,300
+شفتوا الآن كلمة يغاث أعطتني كل هذه المعاني، من طلع
+
+409
+00:36:49,300 --> 00:36:54,700
+الخمر والعصير والسمسم والزيت وكل أنواع الخير يعني 
+
+410
+00:36:54,700 --> 00:36:59,500
+بمعنى أن هذا العام طيب، الحل إذا هناك كانت أزمة، مش 
+
+411
+00:36:59,500 --> 00:37:04,660
+هيك؟ في زمن يوسف حدثت أزمة أو عفواً في زمن الملك
+
+412
+00:37:04,660 --> 00:37:10,710
+وبالتالي هذه الأزمة وضع يوسف ذلك الباعث المرتبط
+
+413
+00:37:10,710 --> 00:37:17,010
+بتعاليم السماء، يتعالج الداعية، ليس وظيفته، لكن
+
+414
+00:37:17,010 --> 00:37:21,650
+يتكلم عن السلبيات، أنا مش وظيفتي أتكلم عن السلبيات و
+
+415
+00:37:21,650 --> 00:37:27,650
+بس لا، وظيفتي أبعد وأسمع وأعلى، وظيفتي أن أضع يد 
+
+416
+00:37:27,650 --> 00:37:32,430
+الناس على الجرح وأقول أن هذه سلبية وهذه مشكلة و
+
+417
+00:37:32,430 --> 00:37:36,050
+أنا بدي أساعد في حل المشكلات، ما هو الحل؟ طلعوا كيف 
+
+418
+00:37:36,050 --> 00:37:39,430
+استطاع يوسف عليه السلام حل هذه الأزمة؟ ياريت هذا 
+
+419
+00:37:39,430 --> 00:37:43,580
+تجهل الآن؟ هذا مش مكتوب عندك في الكتاب، انتبهي، طب
+
+420
+00:37:43,580 --> 00:37:48,780
+عشان زيادة حل الأزمة الاقتصادية، انتبهي لو أنا في 
+
+421
+00:37:48,780 --> 00:37:53,640
+السؤال قلت لك أن في صورة يوسف أن هناك أزمة اقتصادية
+
+422
+00:37:53,640 --> 00:37:58,740
+تعرضت لها البلاد وأوضحي هذه الأزمة مع بيان الحل
+
+423
+00:37:58,740 --> 00:38:02,280
+شفتوا ال scene؟ كيف الحل؟ أنا الآن بسألك  ايش الحل؟
+
+424
+00:38:02,280 --> 00:38:10,400
+يلا فضلي إذا أنا بدي زيادة رقعة الأرض الزراعية
+
+425
+00:38:10,400 --> 00:38:14,440
+ليش؟ عشان أزيد الإنتاج أنا بدأت كثير في الإنتاج لأنه 
+
+426
+00:38:14,440 --> 00:38:19,220
+عندي مجاعة في احتمال أن تحدث سبع سنوات وهذا من
+
+427
+00:38:19,220 --> 00:38:22,940
+تأويل يوسف يعني هو اللي حدد أنه في أربع سنين جد
+
+428
+00:38:22,940 --> 00:38:26,720
+بقى هتكون وسبع سنين خير بدكم أنتم تتخزنوا اتنين 
+
+429
+00:38:26,720 --> 00:38:31,720
+طالعين اه زيادة اليد العاملة للعمال أنا بدل ما
+
+430
+00:38:31,720 --> 00:38:36,120
+يعمل في الأرض عشر عمال ميت عامل بحط ألف عشان ليش
+
+431
+00:38:36,120 --> 00:38:40,460
+الإنتاج نفسه شوفت القضية زيادة اليد العاملة بتزيد
+
+432
+00:38:40,460 --> 00:38:45,710
+في الإنتاج ايوا مضاعفة ساعات العمل أنا أولًا بدل
+
+433
+00:38:45,710 --> 00:38:48,270
+العامل مشغل ثمان ساعات بخليه يشغل عشر أنا بخليه 
+
+434
+00:38:48,270 --> 00:38:52,730
+يشغل عامل اثنا عشر أو بشغل ورديات أنتم مفهومين بالمفهوم
+
+435
+00:38:52,730 --> 00:38:57,710
+الحديث يعني بمعنى أن ناس بيشتغلوا من الصبح ثمان 
+
+436
+00:38:57,710 --> 00:39:01,210
+ساعات حتى الساعة مثلا عصرا وناس بيشتغلوا من العصر 
+
+437
+00:39:01,210 --> 00:39:05,390
+حتى المغرب يعني ساعات العمل لأنها أيضا كمان شوف
+
+438
+00:39:05,390 --> 00:39:09,970
+الآن الأرض وسعت أنا بدل مزرعة ألف دونم صرت أزرع 
+
+439
+00:39:09,970 --> 00:39:13,490
+عشر تلاف دونم بدل ما كان عندي ميت عامل صار عندي
+
+440
+00:39:13,490 --> 00:39:17,010
+ألف عامل بدل ما كان عندي ساعات العمل ثمانية صرت 
+
+441
+00:39:17,010 --> 00:39:20,760
+بسجل جداش في اليوم بسجل ستاشر يعني مضاعف ستة أو
+
+442
+00:39:20,760 --> 00:39:25,260
+ثمانية أو ثمانية بعدين شوفوا الكلام الرائع صار 
+
+443
+00:39:25,260 --> 00:39:30,840
+إنتاج فصارت بخزن ولهذا مش ايش قالوا فما حصلتهم
+
+444
+00:39:30,840 --> 00:39:37,440
+فضروه في سمبلهي ليش طيب عشان بده خزنه عشان بده خزن
+
+445
+00:39:37,440 --> 00:39:43,560
+وبالتالي أن القيادة الحكيمة هي التي تدخر في زمن
+
+446
+00:39:43,560 --> 00:39:49,840
+الخير لمين لأوقات الشدة وهذه قضية القيادة المحنكة
+
+447
+00:39:49,840 --> 00:39:55,440
+حسن التخزين مش بس هو فكر في التخزين كمان لأن كثير
+
+448
+00:39:55,440 --> 00:40:00,580
+من الناس ممكن يخزنه لكن عملية التخزين طريقة
+
+449
+00:40:00,580 --> 00:40:05,100
+التخزين اللي قالهم ضروجه في سمبوله وهذا ما يجب أنه 
+
+450
+00:40:05,100 --> 00:40:10,240
+نتأكد من هذه القضية والنقطة الخامسة عدالة التوزيع
+
+451
+00:40:10,240 --> 00:40:17,580
+طيب أنتم عارفين لكل من جاء من بلد له حمله بعير هذا 
+
+452
+00:40:17,580 --> 00:40:21,240
+للناس الخارجية فكيف بعدالة التوزيع الداخلية إذا 
+
+453
+00:40:21,240 --> 00:40:26,760
+أحسن يوسف الحل بالتالي وضع لهم حلول بمعنى أن هذه 
+
+454
+00:40:26,760 --> 00:40:35,440
+أزمة أدارها يوسف عليه السلام بذكاء وبحنكة وحتى هذه 
+
+455
+00:40:35,440 --> 00:40:40,800
+هي التي ثبتت أركان يوسف عليه السلام هذا التأويل 
+
+456
+00:40:40,800 --> 00:40:47,710
+الذي لجأ إليه يوسف ماذا فعل طالع شوفوا الآن بعد ذلك 
+
+457
+00:40:47,710 --> 00:40:54,860
+حمل الساقي تأويل الخبر لمين إلى الملك وأخبر الملك
+
+458
+00:40:54,860 --> 00:41:01,240
+بما قال يوسف فلما قص عليه ما قاله يوسف قال اتوني 
+
+459
+00:41:01,240 --> 00:41:06,220
+بيه شوفوا تين اتوني لما أنا بقراها في البداية 
+
+460
+00:41:06,220 --> 00:41:11,560
+بيصير أي توني أي توني ليش انتقال ساكنين وبالتالي
+
+461
+00:41:11,560 --> 00:41:16,720
+احنا بنتكلم عن قضية البداية أي توني بيه فلما جاءه 
+
+462
+00:41:16,720 --> 00:41:22,310
+الرسول المبلغ رجع لمين ليوسف قال ارجع إلى ربك هيرجع
+
+463
+00:41:22,310 --> 00:41:25,530
+كمان لربك كمان مرة أو ألف مرة شفتوا كمان تتكرر 
+
+464
+00:41:25,530 --> 00:41:32,110
+يعني إلى سيدك إلى الملك فاسأله ما باله النسوة التي 
+
+465
+00:41:32,110 --> 00:41:38,810
+قطعنا أيديهن أن ربي بكيدهن عليه شوف شمالهم دولة
+
+466
+00:41:38,810 --> 00:41:44,050
+شوف ايش الخبر اتأكد أيها الملك في الافتراض والتهمة
+
+467
+00:41:44,050 --> 00:41:51,340
+التي وجهت لي من قبل رئيس وزراء دولتك ارجع وشوف
+
+468
+00:41:51,340 --> 00:41:59,740
+حقك أنا ليش مسجون؟ شفت يوسف؟ قضية الحكمة ينتهز 
+
+469
+00:41:59,740 --> 00:42:04,420
+الفرصة، شفت الآن؟ هم بحاجة إليه، فينتخذ الفرصة 
+
+470
+00:42:04,420 --> 0:42:09,280
+لإثبات البراءة، شفت الآن؟ ارجع، بقوله فما باله النسوة
+
+471
+00:42:09,280 --> 00:42:12,200
+التي قطعنا أيدي أخنا
+
+472
+00:42:23,400 --> 00:42:30,170
+قال ما خطبكنا إذا روّدتنا يوسف عن نفسه؟ قلنا حاشا 
+
+473
+00:42:30,170 --> 00:42:35,630
+لله، ما علمنا عليه من سوء، إذا اعتراف من مين؟ من 
+
+474
+00:42:35,630 --> 00:42:40,590
+نسوة القادة، اللي احنا قلنا نساء الزعناء، نساء
+
+475
+00:42:40,590 --> 00:42:44,830
+الطبقة الهرسوقراطية، المحيطة بمين؟ بامرأة العزيز،
+
+476
+00:42:44,830 --> 00:42:49,110
+اللتي روّدت الفتاة، وهي اللتي دعتهم يوم الوليمة
+
+477
+00:42:49,840 --> 00:42:54,940
+ليه؟ لتؤكد .. شوف الكايد النساء لتؤكد أنه مش بس 
+
+478
+00:42:54,940 --> 00:42:57,720
+أنا اللي هسقط في حباء اليوسف، ما أنتم، يعني أنا 
+
+479
+00:42:57,720 --> 00:43:01,900
+.. وبالتالي بالفعل هي حققت ما ترجوه، لكن النسوة
+
+480
+00:43:01,900 --> 00:43:08,040
+الآن اعترفنا بأن يوسف ايش ماله؟ كان بريء، ما علمنا 
+
+481
+00:43:08,040 --> 00:43:14,260
+عليه من سوء، قالت امرأته العزيزة، الآن حصل حد 
+
+482
+00:43:15,190 --> 00:43:19,810
+شفتوا كمان؟ أن هو مش بسرح للناس و لحالهم و كذلك 
+
+483
+00:43:19,810 --> 00:43:24,890
+امرأة العزيز فقالت لأن حصحص الحق وضحط الصورة و
+
+484
+00:43:24,890 --> 00:43:31,940
+ظهرها يعني بمعنى ذهب الحق وذهب الباطل الآن انتهى،
+
+485
+00:43:31,940 --> 00:43:36,880
+زهق الباطل، وبالتالي انتهى وجاء ثبت الحق وبراءة
+
+486
+00:43:36,880 --> 00:43:41,740
+يوسف عليه السلام، لهذا قال له ايه؟ شوفوا الآن يوسف 
+
+487
+00:43:41,740 --> 00:43:46,120
+عليه السلام ظهرت البراءة، اختم بهذه القضية، الملك
+
+488
+00:43:46,120 --> 00:43:50,960
+يعود لفتح أوراق التحقيق من جديد، عنوان حقيته، إذا 
+
+489
+00:43:50,960 --> 00:43:57,810
+الملك يعود فتح ملف غلق سبع سنين سبع سنين ملف يوسف 
+
+490
+00:43:57,810 --> 00:44:01,610
+يغلق ظلمًا و بغتانًا و ظورًا، الآن يفتح من قبل
+
+491
+00:44:01,610 --> 00:44:06,210
+الملك، طالعًا ما خطبكنا إذا روّدتنا يوسف عن نفسه،
+
+492
+00:44:06,210 --> 00:44:10,730
+قولنا حاشا لله اعتراف، السؤال الذي أنهي به أن القرآن 
+
+493
+00:44:10,730 --> 00:44:15,450
+أثرت وحُط عليها سين يعني كل هذا في قصة يوسف هذا
+
+494
+00:44:15,450 --> 00:44:22,740
+سؤال كامل معاني الكلمات الهدف كل ما يتعلق بقضية
+
+495
+00:44:22,740 --> 00:44:27,860
+الأزمة ومعالجته لإدارة الأزمة ونجح في يوسف الآن 
+
+496
+00:44:27,860 --> 00:44:32,050
+البراقة شفت البراقة في عندك سبع نقاط سبع نقاط 
+
+497
+00:44:32,050 --> 00:44:36,230
+انتبهي هذا موجود في الكتاب في صفحة موجودة صفحة مية
+
+498
+00:44:36,230 --> 00:44:39,690
+و سبعة و ستين ومية وثمانية وستين حتى أنهي أولًا
+
+499
+00:44:39,690 --> 00:44:45,870
+شهادة المرأة بتقول لقد راوته عن نفسه فاستعصب اتنين 
+
+500
+00:44:45,870 --> 00:44:51,350
+شهادة النسوة قولنا حاشا لله ما علمنا عليه من سوء
+
+501
+00:44:51,350 --> 00:44:57,030
+ثالثًا شهادة الشاهد من أخلها مش جال أن كان قميصه قد 
+
+502
+00:44:57,030 --> 00:45:03,160
+من ايه من قبل فصدقت وهو من الكاذبين طيب وشهادة
+
+503
+00:45:03,160 --> 00:45:08,960
+العزيز لما شاف الأدلة ورأى الأدلة حقيقة ايش 
+
+504
+00:45:08,960 --> 00:45:13,400
+معناته؟ دين امرأته وماذا فعل؟ قال استغفري لذنبكِ 
+
+505
+00:45:13,400 --> 00:45:17,680
+إنك كنت .. كنت من الخاطئين يعني اعترف أنه هي
+
+506
+00:45:17,680 --> 00:45:22,920
+الأخطاء خامسًا شهو شهادة ابليس قال ابليس ايش بيقول؟
+
+507
+00:45:22,920 --> 00:45:31,850
+قال فبعزتك لأغوينهم أجمعين إلا عبادك منهم المخلصين،
+
+508
+00:45:31,850 --> 00:45:37,010
+من المخلصين؟ الأنبياء، مش المخلصين، المخلصين، 
+
+509
+00:45:37,010 --> 00:45:41,550
+المختارين الذين يقيمهم الله تعالى، وأما الشهادة
+
+510
+00:45:41,550 --> 00:45:47,240
+السادسة، شهادة يوسف لما اتغمت ما جزاء ما يفعل بأغلى
+
+511
+00:45:47,240 --> 00:45:53,160
+سوء إلا كذا قال خير وادتني عن نفسي هي اللي فعلت 
+
+512
+00:45:53,160 --> 00:45:58,700
+الفعل هذه وأمل النقطة الأخيرة كذلك لنصرف عنه السوء 
+
+513
+00:45:58,700 --> 00:46:03,100
+والفحشاء إنه من عبادنا المخلصين هذه شهادة رب 
+
+514
+00:46:03,100 --> 00:46:08,440
+العالمين شهادة رب العالمين ببراءة يوسف إذن هي سبع 
+
+515
+00:46:08,440 --> 00:46:13,360
+نقاط انتبهي بدك تحفظيهم بالآيات لأنه أنا لما بتكلم 
+
+516
+00:46:13,360 --> 00:46:17,440
+هنا سبعة ما أنتم فيها 14 رعلانة يعني ليه؟ نقاط هذه 
+
+517
+00:46:17,440 --> 00:46:20,640
+لأن أنا بقول شهادة المرأة بدي الدليل شهادة النسوة
+
+518
+00:46:20,640 --> 00:46:23,060
+بدي الدليل شهادة الشاهدة بدي الدليل هذا ما
+
+519
+00:46:23,060 --> 00:46:27,220
+تستطيعي وياريت تحفظي صورة يوسف بكون يعني نور على
+
+520
+00:46:27,220 --> 00:46:31,800
+نور سبحانك اللهم بحمدك نستعين الله إلا أن نستغفرك
+
+521
+00:46:31,800 --> 00:46:35,420
+ون توبوا إليه بسم الله الرحمن الرحيم والعصر إن 
+
+522
+00:46:35,420 --> 00:46:39,040
+الإنسان لفي خسر إلا الذين آمنوا وعملوا الصالحات
+
+523
+00:46:39,040 --> 00:46:41,920
+وتواصوا بالحق وتواصوا بالصبر
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/da1QpSxSes0_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/da1QpSxSes0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4d6a91d3a41d121217033c89c94afcdda0e32dfc
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/da1QpSxSes0_raw.srt
@@ -0,0 +1,2092 @@
+1
+00:00:12,760 --> 00:00:16,340
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:16,340 --> 00:00:19,460
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:19,460 --> 00:00:22,940
+الكريمات أحييكم بتحية الإسلام العظيم في السلام
+
+4
+00:00:22,940 --> 00:00:27,680
+عليكم ورحمة الله وبركاته طبعا احنا في المحاضرة
+
+5
+00:00:27,680 --> 00:00:33,350
+الماضيةتحدثنا في قصة يوسف مع المحنة الأولى و هي
+
+6
+00:00:33,350 --> 00:00:39,750
+إلقاء يوسف في ال job و كيف تأمر الإخوة فخلصوا بهذه
+
+7
+00:00:39,750 --> 00:00:46,350
+النتيجة ثم بعد ذلك نجحيوسف عليه السلام في المحنة
+
+8
+00:00:46,350 --> 00:00:51,570
+الثانية و التي أسمها الكاتب الحب المجنون و قلنا
+
+9
+00:00:51,570 --> 00:00:56,930
+المحنة من الجب إلى الحب و أخذها يعني من المحن التي
+
+10
+00:00:56,930 --> 00:01:01,310
+تعرض لها يوسف و أما اليوم نقف مع المحنة الثالثة
+
+11
+00:01:01,310 --> 00:01:04,010
+يوسف عليه السلام في السجن
+
+12
+00:01:16,710 --> 00:01:26,030
+قال أحدهما إني أراني أعصي خمرة وقال الآخر إني
+
+13
+00:01:26,030 --> 00:01:33,790
+أراني أحمل فوق رأسي خبزة .. خبزة تأكل الطير من ..
+
+14
+00:01:33,790 --> 00:01:42,050
+نبقنا بتأويلإلا نراك من المحسنين قال لا يأتيكما
+
+15
+00:01:42,050 --> 00:01:51,150
+طعام ترزقان إلا نبعتكما بتأويلي قبل أن يأتيكما
+
+16
+00:01:51,150 --> 00:02:00,010
+ذلكما مما علمني ربي إني تركت ملة قوم لا يؤمنون
+
+17
+00:02:00,010 --> 00:02:05,930
+بالله وهم بالاخرتيحسنًا كبارك الله فيك شوفوا
+
+18
+00:02:05,930 --> 00:02:11,770
+الآيات انتقل بين السياق القرآني بعد أن حدثت الفتنة
+
+19
+00:02:12,420 --> 00:02:18,740
+وبالتالي امرأة العزيز التي هددت لأن لم يفعل ما
+
+20
+00:02:18,740 --> 00:02:24,560
+امره ليسجنا ولا يكون من الصغيرين اذا نفذ الملك ما
+
+21
+00:02:24,560 --> 00:02:30,460
+طلبته هذه الزوجة او هذه المرأة التي افترت زورا
+
+22
+00:02:30,460 --> 00:02:35,380
+وبغتانا على يوسف بارتكابه الفاحشة او محاولته
+
+23
+00:02:35,380 --> 00:02:41,160
+التحرش بهافدخل السجن وشاء الله سبحانه وتعالى أن
+
+24
+00:02:41,160 --> 00:02:47,580
+يدخل مع يوسف عليه السلام يعني فتيان شباب اثنان من
+
+25
+00:02:47,580 --> 00:02:52,880
+الذين كانوا على دين الكفر او على دين الملك في تلك
+
+26
+00:02:52,880 --> 00:03:00,360
+الفترة فدخل معه السجن فتيان فقال احدهم اني اراني
+
+27
+00:03:00,360 --> 00:03:09,670
+اعصر خمرة تشوفوا كلمة اعصرخمرة شوف الصيغة
+
+28
+00:03:09,670 --> 00:03:14,030
+البيانية، الاسلوب البلاغي، شو المطلوب هنا؟ شو انت
+
+29
+00:03:14,030 --> 00:03:18,610
+مستفيدي في القضية؟ شوفت؟ أعصير و خمرة طب هو الخمر
+
+30
+00:03:18,610 --> 00:03:22,550
+بيحصل؟ خمر معصور، يعني ماقال إليه شيء، ليش هنا
+
+31
+00:03:22,550 --> 00:03:28,650
+عبّر بي قضية أعصير و خمرة؟ يعني هو اللي بسمع، هو
+
+32
+00:03:28,650 --> 00:03:31,810
+اللي بسمع، هو اللي بسمع نعم، طيب هو الصانع دليل
+
+33
+00:03:31,810 --> 00:03:38,710
+أنه هو الصانع، اتنينلأ، دائما في القرآن الكريم تجد
+
+34
+00:03:38,710 --> 00:03:45,890
+في كلمات من البلاغة وتعطي جوامع الكلام، وقية قضية
+
+35
+00:03:45,890 --> 00:03:50,030
+ما تقوله إليه الأمور، تختصر المسافة، من طلع أسأله
+
+36
+00:03:50,030 --> 00:03:56,630
+القريةأسألوا القرية، القرية بتنسان؟ المراد هو أهل
+
+37
+00:03:56,630 --> 00:04:00,190
+القرية، هذه أساليب بلاغية، بيانية، طب .. هذه تعطي
+
+38
+00:04:00,190 --> 00:04:03,650
+قضية اللي هو إعجاز القرآن البياني، يعني احنا
+
+39
+00:04:03,650 --> 00:04:07,510
+بنتكلم عن قضية أن القرآن شامل لكل اللي هو أنواع
+
+40
+00:04:07,510 --> 00:04:11,050
+العلم هذه اللي موجودة، فأعصروا خمرة، هنا الصورة
+
+41
+00:04:11,050 --> 00:04:15,410
+البلاغية تعطي .. تختصر المسافة، وتعطيني بمعنى أن
+
+42
+00:04:15,410 --> 00:04:21,330
+الأصل أن يقول أعصروا عينبةلكنه لم يعصر العناب في
+
+43
+00:04:21,330 --> 00:04:26,050
+القضية وانما هو ساكل خمر فيعني اعطتني انه مش كان
+
+44
+00:04:26,050 --> 00:04:30,880
+بصنع الخمرأو .. ايوة .. لأ هو الأصل لو قال أعصر
+
+45
+00:04:30,880 --> 00:04:35,860
+عينبا بيصيرش ساقي بيصير عامل لكن هنا أعصر خمرة
+
+46
+00:04:35,860 --> 00:04:40,380
+يعني أنا بسجل خمر يعني هو ساكل خمر حتى بعض الكتب
+
+47
+00:04:40,380 --> 00:04:46,080
+التفسيرية تقول أنه كان رئيس السقا يعني حتى هو
+
+48
+00:04:46,080 --> 00:04:50,440
+مسئول عن السقا عن السقا وبالتالي أما الآخر طلع
+
+49
+00:04:50,440 --> 00:04:57,060
+أحمل فوق رأسي خبزة رئيس الخبازينيعني الاتنين ..
+
+50
+00:04:57,060 --> 00:05:02,080
+شوفوا الاتنين رئيس الخبازين و رئيس السقاة الآن
+
+51
+00:05:02,080 --> 00:05:07,160
+مسجونين بأمر من الملك يعني طلع الكلام يعني واحد
+
+52
+00:05:07,160 --> 00:05:18,240
+يوسف اتنين رئيس السقاة التلاتة رئيس الخبازين هدول
+
+53
+00:05:18,240 --> 00:05:26,640
+التلاتة اعتقلوا بأمر من الملك مباشرةوالتلاتة في
+
+54
+00:05:26,640 --> 00:05:33,960
+عندهم تهمة تهمة يوصف انه انتصار انه ايه ماله متحرش
+
+55
+00:05:33,960 --> 00:05:40,800
+بزوجة الملك واما الاتنين التهمة انهم تأمروا على
+
+56
+00:05:40,800 --> 00:05:45,560
+نظام الملك يعني تأمروا عليه يريدون قتله هذه
+
+57
+00:05:45,560 --> 00:05:48,540
+الروايات اللي بتقول يعني واحد بتسمه في الأكل وفي
+
+58
+00:05:48,540 --> 00:05:52,080
+الإعلان في الطعام وفي الشراب واحد قاعد مقتدى على
+
+59
+00:05:52,080 --> 00:05:58,730
+مين؟ على زوجته وهكذا كانت التهمةوهذا ما صورته
+
+60
+00:05:58,730 --> 00:06:03,790
+الآيات القرأنية الكريمة، لكن يوسف عليه السلام في
+
+61
+00:06:03,790 --> 00:06:09,350
+ظل هذا السجن، سيرة الحسنة والأخلاق الحميدة التي
+
+62
+00:06:09,350 --> 00:06:13,290
+نراها في قصة يوسف
+
+63
+00:06:16,140 --> 00:06:21,240
+علينا أن نعلم أن هذه القصة من القصص الرائعة
+
+64
+00:06:21,240 --> 00:06:26,140
+والطيبة فالمعلوم أن يوسف عليه السلام عندما كان في
+
+65
+00:06:26,140 --> 00:06:35,540
+السجنعاش بين السجناء واشتهر بالأخلاق
+
+66
+00:06:35,540 --> 00:06:38,680
+والأمانة والحسن السمك والإبادة وكثرة التعبد
+
+67
+00:06:38,680 --> 00:06:42,960
+والتقرب إلى الله سبحانه وتعالى واشتهر فيما بينهم
+
+68
+00:06:42,960 --> 00:06:49,620
+بالعلم والمعرفة وبأنه أشملهيستطيع ان يفسر الرؤاه
+
+69
+00:06:49,620 --> 00:06:54,300
+وهذه قضية تفسير الرؤاه لها قبول عند الناس لها رواج
+
+70
+00:06:54,300 --> 00:06:57,200
+يعني اليوم لو احنا نعرف ان فلان بيفسر الأحلام
+
+71
+00:06:57,200 --> 00:07:01,420
+والله يمكن نفتحله عيادة لأنه اه و بعدين ما شاء
+
+72
+00:07:01,420 --> 00:07:05,720
+الله طالبات مية المية على المكاتب لما بيعرفوا انه
+
+73
+00:07:05,720 --> 00:07:10,260
+دكتور ممكن يفسر لبعض الأخوات او بعض البنات هذه
+
+74
+00:07:10,260 --> 00:07:14,560
+المسألة على طول فهذه مسألة جذابة فهو كسب قلوب
+
+75
+00:07:14,560 --> 00:07:18,870
+الناس وهذه مسألة استجنيعني احنا كنا في المعتقل
+
+76
+00:07:18,870 --> 00:07:26,950
+يعني المعتقل هو يعتبر مختبر للرجال يعني هذا الآن
+
+77
+00:07:26,950 --> 00:07:31,770
+يكشف عن معادن الرجال و كم رجل عظيم كان في الخارج
+
+78
+00:07:31,770 --> 00:07:36,530
+لكنه كان صغيرا في السجن والعكس صحيح قد تنظر إلى
+
+79
+00:07:36,530 --> 00:07:42,290
+بعض الناس على أنه صغير ولكنه ثابتثبات الجبال
+
+80
+00:07:42,290 --> 00:07:47,190
+الراسيات الشامخات في داخل المعتقل وكذلك الأخلاق مش
+
+81
+00:07:47,190 --> 00:07:52,610
+كل واحد بيقدر يتحمل هذا الضيق اللي هو الموجود في
+
+82
+00:07:52,610 --> 00:07:57,250
+داخل السجن إذا هنا معدن فيوسف عليه السلام بدأ
+
+83
+00:07:57,250 --> 00:08:03,370
+معدنه يظهر وكان محبوبا من مين؟ من زملائه أو من
+
+84
+00:08:03,370 --> 00:08:07,850
+المسجونين معاه في نفس الزنزانة أو نفس الغرفة وهذا
+
+85
+00:08:07,850 --> 00:08:13,370
+مهم جدا أن الإنسان يجد له قبوليوسف عليه السلام و
+
+86
+00:08:13,370 --> 00:08:19,010
+هو في داخل السجن كان طالعين .. الآن بدنا نفهم إنه
+
+87
+00:08:19,010 --> 00:08:24,250
+استطاع يوسف عليه السلام أن يكسب الناس فلمّا رأى
+
+88
+00:08:24,250 --> 00:08:28,510
+أحدهم في المنام .. أحد السجناء رأى رؤية في المنام
+
+89
+00:08:29,290 --> 00:08:34,750
+فقصها على يوسف من باب الثقة ويعلم أن يوسف يستطيع
+
+90
+00:08:34,750 --> 00:08:39,850
+تأويل الرؤى أو الأحلام. فماذا قال؟ قال إني أراني
+
+91
+00:08:39,850 --> 00:08:46,250
+أصير خمرة وقال الآخر إني أراني أحمل فوق رأسي خبزة.
+
+92
+00:08:46,570 --> 00:08:54,890
+إذن يوسفأول رؤية بدي أولها، لكنه انتخذ هذه الفرصة،
+
+93
+00:08:54,890 --> 00:08:59,630
+بل استثمرها لصالح الدين، وبدل أن يجيبه إجابة
+
+94
+00:08:59,630 --> 00:09:05,750
+مباشرة، بدأ يدعو إلى الدين، إلى التوحيد، ثم بعد
+
+95
+00:09:05,750 --> 00:09:12,030
+ذلك فسر. فماذا شفتوا كان؟قال لا يأتيانكما طعام
+
+96
+00:09:12,030 --> 00:09:18,530
+ترزقانه إلا نبأتكما بتأويله قبل أن يأتيكم. إذن
+
+97
+00:09:18,530 --> 00:09:24,150
+الآن هو بده يخبرهم بكل طعام قادم. أولا هذا يدلل
+
+98
+00:09:24,150 --> 00:09:29,880
+على أن يوسف بالفعل اهطي من قضية العلم ووالتأويل
+
+99
+00:09:29,880 --> 00:09:34,940
+وقضية الوحي لأنه بيتنبأ بشيء جديد بعض المعاصرين
+
+100
+00:09:34,940 --> 00:09:42,200
+بيقولوا هذا مسألة لا يعرفوا بها إلا من تمرسه وكان
+
+101
+00:09:42,200 --> 00:09:45,980
+له فترة طويلة في السجن كيف جال عبر العادة يعني
+
+102
+00:09:45,980 --> 00:09:49,220
+احنا السجناء بنعرف كل يوم جايش بنفطر وكل يوم مش
+
+103
+00:09:49,220 --> 00:09:52,560
+بنتغدى وكل يوم مش بنتعشى وحدقله سنة و سنتين و
+
+104
+00:09:52,560 --> 00:09:56,630
+تلاتة زي أنا داخل على السجن جديدفأنا ممكن أقول و
+
+105
+00:09:56,630 --> 00:09:59,510
+الله انت عارفاش بكرا هنفطل؟ معروف حد بتزاتونه
+
+106
+00:09:59,510 --> 00:10:03,390
+ومعالجات تطليوه؟ إذا هذه قضايا المساجين القدامى
+
+107
+00:10:03,390 --> 00:10:07,650
+بيعرفوها، فيوصف عبر ذكائه، فهم الاتنين دخلوا مع
+
+108
+00:10:07,650 --> 00:10:13,080
+بعض، لكن ذكائه وقضية القدرة ..يعني قضية الاستيعاب
+
+109
+00:10:13,080 --> 00:10:17,700
+للقضايا فكان أقدر من الآخرين على قضية فهم هذا
+
+110
+00:10:17,700 --> 00:10:21,280
+الأمر فكان ينبئهم بالتأويل المهم أن يوسف عليه
+
+111
+00:10:21,280 --> 00:10:27,580
+السلام لجأ إلى قضية التنبؤ ودخل أو دلف من باب
+
+112
+00:10:27,580 --> 00:10:32,240
+الدعوة إلى الله سبحانه وتعالى خطوة خطوة ولكن في
+
+113
+00:10:32,240 --> 00:10:40,690
+حذر وفيلين كان يريد أن يدخل إلى قلوب مين؟السجنة
+
+114
+00:10:40,690 --> 00:10:46,270
+يعني احنا بنقولها الطريق إلى القلوبكيف تكسب؟ كيف
+
+115
+00:10:46,270 --> 00:10:52,750
+أن الداعي يفكر تفكيرا؟ يعني يأخذ عليه كل حواصه
+
+116
+00:10:52,750 --> 00:10:59,590
+بمعنى أنه كل الهدف عند الدعاء أن يجذبوا من اللي هم
+
+117
+00:10:59,590 --> 00:11:04,090
+قلوب الناس إلى هذا المنهج الرباني وبالتالي هذا ما
+
+118
+00:11:04,090 --> 00:11:08,770
+حدث أن يوسف عليه السلام كان يخطط فدخل خطوة خطوة
+
+119
+00:11:08,770 --> 00:11:15,260
+إلى القلوب فعبر الين وفصاحة الكلام وبدأيكشفوا عن
+
+120
+00:11:15,260 --> 00:11:21,960
+فساد المعتقد و احنا ايش بنسميها تخلية
+
+121
+00:11:23,720 --> 00:11:32,120
+ثم تحلية يعني بمعنى أنه أراد أن يخلص نفوسهم من
+
+122
+00:11:32,120 --> 00:11:37,400
+إيه؟ من الفساد والاعتقاد الذي كانوا يعتقدونه يبين
+
+123
+00:11:37,400 --> 00:11:44,100
+مفاسد الأفكار الباطلة المنحرفة يعني الآن لابد يبين
+
+124
+00:11:44,100 --> 00:11:48,960
+فساد أي فكر آخر وبالتالي يغرس فيهم هذا الفكر وثمرة
+
+125
+00:11:48,960 --> 00:11:52,940
+الفكر الرباني والاعتقاد الذي يؤمن بيه قال يا صاحبي
+
+126
+00:11:52,940 --> 00:12:02,570
+السجنأرباب متفرقون خير أم الله الواحد القخر؟ يعني
+
+127
+00:12:02,570 --> 00:12:08,670
+مين أفضل لكم؟ يكون آلهة متعددة ولا إله واحد؟ شفتي
+
+128
+00:12:08,670 --> 00:12:14,630
+الآن بتكلم بالمنطق، بخاطب العقل عند الآخرين، بمعنى
+
+129
+00:12:14,630 --> 00:12:19,570
+أنه لو تعددت الآلهة لفسدت السماوات والأرض، لو كان
+
+130
+00:12:19,570 --> 00:12:23,890
+إلك أكثر من سيد، أكثر من رب، أكثر من قائد،عامين
+
+131
+00:12:23,890 --> 00:12:29,710
+بدك ترد معناته انه جاءت بيبقى بيعطيهم بالمفهوم انه
+
+132
+00:12:29,710 --> 00:12:34,550
+مش ممكن تستطيع ان تطيع كل هذه الآلهة وتلبي
+
+133
+00:12:34,550 --> 00:12:38,810
+نداءاتهم او اعملهم اما الإله الواحد على طول هو
+
+134
+00:12:38,810 --> 00:12:43,840
+بيكون تستطيع وبالتالي هذا تقريب للعقلوبعدين ما
+
+135
+00:12:43,840 --> 00:12:51,660
+تعبدون من دونه إلا أسماء سميتموها أنتم و آبائكم ما
+
+136
+00:12:51,660 --> 00:12:57,680
+أنزل الله بها من سلطانيعني هذه الآله اللي بتعبدوها
+
+137
+00:12:57,680 --> 00:13:01,800
+والمسميات اللي بتتخدوها من دون الله هي أسماء من
+
+138
+00:13:01,800 --> 00:13:08,900
+عندكم من اختراعاتكم من بنات أفكاركم يعني بمعنى أنه
+
+139
+00:13:08,900 --> 00:13:14,100
+مش هذا يعني هو الإله أو الرب الواحد الفرد الصمد
+
+140
+00:13:14,100 --> 00:13:19,180
+الأحد هو الذي أعطاكم هذه التعليم وبعدين شوفوا الآن
+
+141
+00:13:19,180 --> 00:13:25,350
+أن الحكم إلا للهأمر أن لا تعبدوا إلا إياه، ذلك
+
+142
+00:13:25,350 --> 00:13:30,850
+الدين القيم، هذا هو الدين الذي نستطيع أن يقوم حياة
+
+143
+00:13:30,850 --> 00:13:35,350
+الناس، أن يعدل مسار الناس، أن يقودهم إلى الخير،
+
+144
+00:13:35,350 --> 00:13:42,890
+هذا هو صاحب الدين الذي لا يعلو عليه دين.وأكد أن
+
+145
+00:13:42,890 --> 00:13:48,450
+أكثر الناس لا يعلمون هذه الدعوة. إذن الآن من
+
+146
+00:13:48,450 --> 00:13:53,450
+الآيات نفّم نوح عفوا يوسف عليه السلام تكلم في
+
+147
+00:13:53,450 --> 00:13:58,390
+نقطتين. النقطة الأولى الدعوة إلى توحيد الله تعالى
+
+148
+00:13:58,390 --> 00:14:06,370
+وبيان أن البشرية شقاقها في وين؟ طبعا هنا في تعدد
+
+149
+00:14:06,370 --> 00:14:12,880
+الآلهة.شقاء الأمة في تعدد، لكن عندما الأمة تعبد
+
+150
+00:14:12,880 --> 00:14:17,560
+الإله الواحد وتتبع تعاليم الإله، لا يمكن أن يشقى.
+
+151
+00:14:17,780 --> 00:14:23,240
+فمن اتبع هدايا فلا يضله ولا يشقى. الناس تعددت
+
+152
+00:14:23,240 --> 00:14:27,950
+الآله عندها.الناس أصبحت تعبد الحُكّام والزعماء
+
+153
+00:14:27,950 --> 00:14:34,450
+الذين يحكمون بغير ما أنزل الله الطاعة للحاكم عبادة
+
+154
+00:14:34,450 --> 00:14:39,090
+الأشخاص وتكلمنا إن هناك في أكثر من عبادة إذا تعدد
+
+155
+00:14:39,090 --> 00:14:44,350
+الآلهة تؤدي إلى تفرق الأمة تؤدي إلى الضلال تؤدي
+
+156
+00:14:44,350 --> 00:14:50,590
+إلى الضياء تؤدي إلى ارتكاب المفاسد والمحرماتإثنين،
+
+157
+00:14:50,590 --> 00:14:55,650
+أنه أشمله أراد أن يبين عجز الأصنام وضعفها، ما
+
+158
+00:14:55,650 --> 00:15:01,750
+تعبدون من دونه، شفتي؟ هذه أسماء، مسميات، باطلة،
+
+159
+00:15:01,750 --> 00:15:07,880
+ضعيفةشفتوا القالة مكان؟ يا أبتي لم تعبد ما لا يسمع
+
+160
+00:15:07,880 --> 00:15:13,040
+ولا يبصر ولا يغني عنك شيئا؟ شوفوا هذا دليل الضعف
+
+161
+00:15:13,040 --> 00:15:18,820
+يعني بمعنى والآن ما هي إلا أسماء بس مسميات مصطلحات
+
+162
+00:15:18,820 --> 00:15:24,280
+كلنا جاعدين بالنادي اليوم أصحاب الأحزاب التنظيمات
+
+163
+00:15:24,280 --> 00:15:29,240
+الغير إسلامية ماذا تنادي؟أخواتنا تنادي بمبادر
+
+164
+00:15:29,240 --> 00:15:35,800
+وغيره لكن انا بدأ أقولك حاجة حتى أي إنسان بدأ يصل
+
+165
+00:15:35,800 --> 00:15:40,160
+إلى لا بيأخذ شماعة القضية الفلسطينية وشماعة الدين
+
+166
+00:15:40,160 --> 00:15:49,240
+عشان يسعد عليها لأن فطرة الناس ملت الناس كفرنا بكم
+
+167
+00:15:49,240 --> 00:15:57,780
+وبدا بيننا وبينكم العداوة والبغضاء أبداحتى تؤمنوا
+
+168
+00:15:57,780 --> 00:16:03,380
+بالله واحدة كفرنا بكم بمبادئكم بمناهجكم الأرضية
+
+169
+00:16:03,380 --> 00:16:09,180
+بالمسميات التي تتخدونها إن هي إلا أسماءً سميتموها
+
+170
+00:16:09,180 --> 00:16:14,620
+أنتم وأبائكم ما أنزل الله بها من سلطات يعني هنا أن
+
+171
+00:16:14,620 --> 00:16:21,380
+استطاع يوسف عليه السلام بكل قوةأن يدعو إلى التوحيد
+
+172
+00:16:21,380 --> 00:16:26,200
+وينسف هذه الآلهة التي كانوا يعبدونها من دون الله
+
+173
+00:16:26,200 --> 00:16:33,420
+ثم بعد ذلك بدأ إلى في قضية تأويل الرؤية ويعد هذا
+
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+00:16:33,420 --> 00:16:37,980
+الدرس البليغ الذي بدأ به يوسف في التأويل قال يا
+
+175
+00:16:37,980 --> 00:16:47,590
+صاحبي السجنأما أحدكما للساقي فيسقي ربه خمرا يعني
+
+176
+00:16:47,590 --> 00:16:54,690
+أنت هتطلع برا لأن أراني أعصر خمرا يعني هيفرج عنك
+
+177
+00:16:54,690 --> 00:17:00,470
+وبالتالي ترجع إلى عملك الأساسي فتكون رئيسا للسقا
+
+178
+00:17:00,470 --> 00:17:05,520
+من جديدستخرج من السجن و يُكتب لك الفرج وتعود إلى
+
+179
+00:17:05,520 --> 00:17:09,060
+عملك الأصلي، شوفت التفاؤل؟ وشوفوا قضية الأدب
+
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+00:17:09,060 --> 00:17:13,600
+الجامنة للرسول أول ما بدأ بمين؟ بقضية البشرة، بده
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+00:17:13,600 --> 00:17:22,000
+يبشر بالناجي الذي ظن أنه ناجي، قال له يا صاحبي
+
+182
+00:17:22,000 --> 00:17:29,230
+السجنأما أحدكما فيسقي ربه خمره للساقي إنك ترد على
+
+183
+00:17:29,230 --> 00:17:34,450
+عملك الذي كنت عليه من ساقي الملك هتروح شفت
+
+184
+00:17:34,450 --> 00:17:38,230
+البشارة؟ شفت قضية التفاؤل والدعية؟ من أين بدأ؟
+
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+وبعدين جاء للآخر وأما الآخر اللي كان إيه؟ الذي رأى
+
+186
+00:17:44,230 --> 00:17:50,170
+أنه تأكل من رأس الطير شفت قال للآخر أما أنت فتسلب
+
+187
+00:17:50,170 --> 00:17:58,900
+فتأكل الطير من رأسكقضية الأمر الذي فيه تستثيين طيب
+
+188
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+ما هو الرشوف انتبهي للداية يوسف عليه السلام عنده
+
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+00:18:04,080 --> 00:18:08,500
+هذا المفهوم و من حد ما كحدثوه بقضية الرؤية كان
+
+190
+00:18:08,500 --> 00:18:11,640
+جادر يقول للأول انت هتروح و انت هتموت
+
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+00:18:14,220 --> 00:18:19,680
+هو أراد أن يرسخ في مفهومهم لاتنين، أولا هذا أن
+
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+يعود إلى الخارج وقد تأثر بدينه فربما يسلم.وربما
+
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+يتأثر بالدعوة وأما الذي يموت يطلب حتى منه التوبة
+
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+00:18:30,740 --> 00:18:34,220
+والإيمان بمين بالرسالة قبل الموت بيقولوا انت بدك
+
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+00:18:34,220 --> 00:18:38,180
+تموت واتفارق هالحياة واش ضلك فيه؟ أرباب؟ لأ أنا
+
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+بدعوك للتوحيد قبل ما تموت وهذا منهج الدعاء والرسل
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+حتى أن النبي صلى الله عليه وسلم لو نظرتم إلى وخوة
+
+198
+00:18:47,360 --> 00:18:52,260
+عندما كان أو زهرة أحد اليهود وخوة في النزع الأخير
+
+199
+00:18:53,270 --> 00:18:58,130
+وهو يلقنه الشهادة ويأمل من الله أن لا يموت على
+
+200
+00:18:58,130 --> 00:19:03,270
+الكفر طب ليش؟ هذا حرص من الداعية على الناس أن
+
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+00:19:03,270 --> 00:19:06,830
+يلتزموا بخط الدين وصراعة المستقيم حتى لو كانت في
+
+202
+00:19:06,830 --> 00:19:11,730
+النزع الأخير حتى لو كانت في آخر ربق في حياته أن
+
+203
+00:19:11,730 --> 00:19:17,370
+ينطق بالشهادة أملًا في أن يكون من الناجين من عقاب
+
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+00:19:17,370 --> 00:19:20,110
+الله سبحانه وتعالى شفتوا الداعية؟ جدش بده يكون
+
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+00:19:20,110 --> 00:19:25,200
+حريص على الأمة حتى لو كان كافراالمشكلة هنا هي أننا
+
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+00:19:25,200 --> 00:19:30,200
+نرى أخلاقيات فهمنا طبيعة المنهج الحقيقي وبالتالي
+
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+00:19:30,200 --> 00:19:36,600
+بالفعل أن يوسف عليه السلام لما أراد الناجي الأول
+
+208
+00:19:36,600 --> 00:19:40,580
+تم الإفراج عنه وإحنا معروف لما نكون في سجن واحد
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+00:19:40,580 --> 00:19:44,940
+بيروّه الكل ببوس فيه والكل بعنق والكل ببعت
+
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+00:19:44,940 --> 00:19:49,450
+السلامات وسلم عفلان وعمل كده وكدهيوسف عليه السلام
+
+211
+00:19:49,450 --> 00:19:54,610
+الطبيعة البشرية ظهرت على شخصية يوسف مع أنه نبي
+
+212
+00:19:54,610 --> 00:19:59,850
+والأصل أنه معروف أن النبي على طول ما هو يوسف أشجعه
+
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+00:19:59,850 --> 00:20:04,830
+شفته الآن قرأ ربي السجن قال ربي إيه السجن أحب إليه
+
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+00:20:04,830 --> 00:20:08,830
+مما يدعونني إليه وإلا تصرف عني كيده ناصفه إليه
+
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+00:20:08,830 --> 00:20:12,530
+يعني هو لجأ إلى الله وعارف إن اللي بده يخلصه من
+
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+00:20:12,530 --> 00:20:19,960
+السجن هو ربنا لكن بدأ يتطلع كبشر إلى الحريةوكمان
+
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+00:20:19,960 --> 00:20:26,260
+مش بس هيك بده براءة شفته لازال مسجون و هو متهم و
+
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+00:20:26,260 --> 00:20:30,660
+الإنسان المسلم بده يبحث عن البراءة و لهذا يوسف
+
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+00:20:30,660 --> 00:20:34,240
+عليه السلام اشجع .. لما ظن يوسف عليه السلام ان
+
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+00:20:34,240 --> 00:20:40,520
+الساقي ناجي و حساه يخرج قال للذي ظن انه ناجي منهما
+
+221
+00:20:40,520 --> 00:20:44,660
+اذكرني عند ربك رجعنا
+
+222
+00:20:46,940 --> 00:20:53,700
+معاذ الله إنه ربي أحسن مثواي هنا قلنا إن الإله هو
+
+223
+00:20:53,700 --> 00:20:58,720
+السيد وهنا نفس القضية هنا إن اذكرني عند ربي كمين؟
+
+224
+00:20:58,720 --> 00:21:05,900
+سيدك يعني بمعنى الملك لأنه مش العزيز الذي رأى
+
+225
+00:21:05,900 --> 00:21:09,900
+الملك غير العزيز و هنتفصلها بالتفصيل شوفوا الآن
+
+226
+00:21:09,900 --> 00:21:15,620
+فذهب اذكرني اذكر قصتي عند مين؟ عند سيدك وهو الملك
+
+227
+00:21:16,790 --> 00:21:22,650
+فلما خرج الرجل نسيه في معترك الحياة نسيه الآن
+
+228
+00:21:22,650 --> 00:21:27,310
+الإنسان بالشفافية الموجودة بداخل السجن تختلف عن
+
+229
+00:21:27,310 --> 00:21:33,470
+خارج السجن وأنا بقول أقسم لو أن الناس يعيشون
+
+230
+00:21:33,470 --> 00:21:39,690
+بالروحانية وبتلك الدرجة الإيمانية الموجودة بالسجن
+
+231
+00:21:39,690 --> 00:21:44,310
+لصفحتنا الملائكة في الطرقات بعد الخروجلو احنا الآن
+
+232
+00:21:44,310 --> 00:21:48,250
+عايشين بنفس الجو اللي عايشين المساجين الصجناق شوفت
+
+233
+00:21:48,250 --> 00:21:53,670
+اننا كل يوم بنقرأ ورق يعني بمعنى تحفظي حسب مجموعات
+
+234
+00:21:53,670 --> 00:21:57,890
+ناس كانوا بيحفظوا جزء و ناس كانوا بيحفظوا نص جزء و
+
+235
+00:21:57,890 --> 00:22:01,470
+ناس كانوا بيحفظوا ورقة صفحة يعني و ناس كانوا شوف
+
+236
+00:22:01,470 --> 00:22:04,990
+هذا على مستوى حفظ القرآن ع مستوى التلاوة ع مستوى
+
+237
+00:22:04,990 --> 00:22:09,010
+قيام الليل ع مستوى صلاة الضحاة ع مستوى المطالعة ع
+
+238
+00:22:09,010 --> 00:22:13,090
+مستوى الدروس فهو عنده ال 24 ساعة كلها في طاعة
+
+239
+00:22:13,090 --> 00:22:17,280
+اللانحتى إذا ما تحدثنا ما احنا بعيدين عن كل الحديث
+
+240
+00:22:17,280 --> 00:22:20,460
+عن الدنيا لا اننا مال ولا اننا نسوان ولا اننا
+
+241
+00:22:20,460 --> 00:22:23,020
+نتكلم فيه فاش بنا نتكلم إذا نقولها في طاقة الله
+
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+00:22:23,020 --> 00:22:27,060
+شفتوا هذا الجو الرائع انا بحفظ القرآن مثلا في نهار
+
+243
+00:22:27,060 --> 00:22:32,540
+كمساجين و بالليلجاءت أنا بثبت القرآن وبقي من هنا
+
+244
+00:22:32,540 --> 00:22:37,560
+وعشان هيك احنا اليوم نعيش الأجواء أجواء الإضراب
+
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+00:22:37,560 --> 00:22:42,460
+هؤلاء الإخوة الذين يعيشون في زنزانة واذكر هنا بعض
+
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+00:22:42,460 --> 00:22:45,460
+الإخوة من المساجين اللي تم تحريرهم مثل عبد الناصر
+
+247
+00:22:45,460 --> 00:22:49,400
+الحلسي وغيره خلال تاشر سنة في زنزانة فردية الآن
+
+248
+00:22:49,400 --> 00:22:54,180
+عبدالله البرغوثي من 2004 و2003 للآن وهو في زنزانة
+
+249
+00:22:54,180 --> 00:22:57,910
+زين الأزر في زنزانة فردية والزنزانة الفرديةبس متر
+
+250
+00:22:57,910 --> 00:23:01,410
+و نصف تلاتة متر و الحمام و الأكل و الشرب فيها و لا
+
+251
+00:23:01,410 --> 00:23:07,490
+شاببيك ولا شيء كل اللي لاقيه عبارة عن أسطوة نعل
+
+252
+00:23:07,490 --> 00:23:11,390
+يعني مصورة أربع إنش و عاملة زي المدخلة من فوق بس
+
+253
+00:23:11,390 --> 00:23:16,790
+تدخل بعض اللي هو نسمة هواء لكن بالصيفكيف؟ وطبعا
+
+254
+00:23:16,790 --> 00:23:21,270
+مطلية من الداخل بديهان تنبرتكس وغيرها إذا أعانكم
+
+255
+00:23:21,270 --> 00:23:25,530
+الله السجن لا أحد يحب السجن حتى رغم هذه الأجواء
+
+256
+00:23:25,530 --> 00:23:30,550
+التعبدية هذا من باب إنه احنا أصحاب منهج إسلامي لكن
+
+257
+00:23:30,550 --> 00:23:34,930
+طبعا الأخرين كيف سيقضي؟ واحد لا هو مؤمن بدين ولا
+
+258
+00:23:34,930 --> 00:23:38,450
+بمنهج ولا ولا ولا شو بيعمل بداخل السجن؟ من هنا
+
+259
+00:23:38,450 --> 00:23:42,950
+يحدث قضية الانشراخ أو الانفصال الشخصي في ناس
+
+260
+00:23:42,950 --> 00:23:46,490
+بنهبله داخل السجنإذا عشان هيك احنا لهذا يوسف عليه
+
+261
+00:23:46,490 --> 00:23:52,030
+السلام دل بالكم يعني السجن حتى يعني على المؤمنين
+
+262
+00:23:52,030 --> 00:23:55,530
+صعب وفنسأل الله سبحانه وتعالى لنا ولهم السداد
+
+263
+00:23:55,530 --> 00:23:58,550
+والرشاد والإفراج ان شاء الله قبل ساعة طبرت الشيخ
+
+264
+00:23:58,550 --> 00:24:02,170
+حسين يوسف يطلب من الشعب البلسيني ومن كل الأمم
+
+265
+00:24:02,170 --> 00:24:05,630
+الإسلامية ياريت تعالى صوتك ومن كل الأمم الإسلامية
+
+266
+00:24:05,630 --> 00:24:12,270
+انه يعني يخلوا دقيقة واحدة فقط لإدعاء السجن أو
+
+267
+00:24:12,270 --> 00:24:18,160
+للمسلمين صحيحانا عارف انهم مجنونين و مليين في
+
+268
+00:24:18,160 --> 00:24:21,900
+الدنيا و في الأرض لكن خلوا دقيقة واحدة الله يفتح
+
+269
+00:24:21,900 --> 00:24:25,460
+عليكي شوفوا الآن الشيخ يوسف كمان يعني حافظه الله
+
+270
+00:24:25,460 --> 00:24:29,420
+يعني من الإخوة الذين اتعرضوا إلى السجن عشرات
+
+271
+00:24:29,420 --> 00:24:33,780
+المرات وبالتالي إذا احنا بدنا نجمع ما سجن يمكن له
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+272
+00:24:33,780 --> 00:24:38,650
+يقدر فجل 15 سنة اللي تم سجنه فيها السجن صعبأنا
+
+273
+00:24:38,650 --> 00:24:43,830
+بقول الأصل هنا بطالب أخواتي وبناتي في الطالبات أن
+
+274
+00:24:43,830 --> 00:24:48,470
+يدعوا لهؤلاء أن يثبتهم الله سبحانه وتعالى وأن يفرج
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+275
+00:24:48,470 --> 00:24:53,110
+كربهم إن شاء رب العالمين عما قريب. إذن يوسف يتطلى
+
+276
+00:24:53,110 --> 00:24:58,010
+إلى الحرية وهو في زنزانة ربما حتى تتسع شيئا ما لكن
+
+277
+00:24:58,010 --> 00:25:03,050
+زنازين اليوم التي صناعها أو أوجدها الاحتلال
+
+278
+00:25:03,050 --> 00:25:08,620
+الإسرائيلي تفوق كل تصوراتوالله لا في الحلم ولا في
+
+279
+00:25:08,620 --> 00:25:12,780
+الخيال ولا يمكن أن يخطر لك على بال أن تعيش هذه
+
+280
+00:25:12,780 --> 00:25:17,260
+العيشة في زنازين العزل وخاصة لما كنا نتعرض لقضية
+
+281
+00:25:17,260 --> 00:25:21,060
+العقاب اللي بيسموه الصنوك و لا يعني الإنسان لا
+
+282
+00:25:21,060 --> 00:25:25,290
+راديو لا تلفزيون لا جريدة ولا كدهومنقطع عن الحياة
+
+283
+00:25:25,290 --> 00:25:29,670
+ومعه كمان ان هذه الزنزين تحت الأرض شوف إنسان في
+
+284
+00:25:29,670 --> 00:25:33,670
+سجن داخل سجن داخل سجن وماحدش كمان بيكلموش حدا هو
+
+285
+00:25:33,670 --> 00:25:37,670
+بيطلع في الفورة كل يوم بيطلع ساعة وهو بيطلع مقيد
+
+286
+00:25:37,670 --> 00:25:42,210
+بالأيادي والأقدام بجنزير من حديد او كلبشات
+
+287
+00:25:42,210 --> 00:25:47,770
+وبالتالي هذا إذلال قمة الإذلال لكن أبناءنا كانوا
+
+288
+00:25:47,770 --> 00:25:55,880
+كالاسود حقيقة ثبتوا معشدة الألم وشدة ما يتعرض إليه
+
+289
+00:25:55,880 --> 00:25:59,880
+من إيانة هذا هو حالة السجن ولكن يوسف تطلع فهذا
+
+290
+00:25:59,880 --> 00:26:04,000
+الرجل نسي يعني أخذته الحياة الدنيا وبالتالي لم
+
+291
+00:26:04,000 --> 00:26:09,260
+يذكر يوسف عند الملك وبالتالي كان من جملة مكايض
+
+292
+00:26:09,260 --> 00:26:12,680
+الشيطان أن لا يخرج يوسفيعني كأنه قدر الله سبحانه
+
+293
+00:26:12,680 --> 00:26:16,240
+وتعالى هذا الرجل أن ينسيه الشيطان ذكر يوسف عند
+
+294
+00:26:16,240 --> 00:26:21,220
+الملك حتى يبقى يوسف في السجن وقالوا بضع سنين والذي
+
+295
+00:26:21,220 --> 00:26:26,720
+يعني في الروايات أنه عاش سبع سنين في السجن ونقف
+
+296
+00:26:26,720 --> 00:26:30,560
+معاه الآن الرؤية الثانية يعني الرؤية الأولى كانت
+
+297
+00:26:30,560 --> 00:26:34,120
+في داخل السجن الرؤية التانية ماذا تقرأ؟ تفضلي
+
+298
+00:26:34,120 --> 00:26:35,360
+اقراي
+
+299
+00:26:39,460 --> 00:26:43,520
+بسم الله الرحمن الرحيم أعوذ بالله من الشيطان
+
+300
+00:26:43,520 --> 00:26:46,680
+الرجيم لأن هنا في المنتصف الصورة أعوذ بالله من
+
+301
+00:26:46,680 --> 00:26:57,420
+الشيطان الرجيم وقال الملك إني أرا سبع بقرات
+
+302
+00:26:57,420 --> 00:27:06,780
+سمان يأكلون سبع عجابو سبعة سنبولات خضر و أخرى
+
+303
+00:27:06,780 --> 00:27:14,040
+يابسات يا أيها الملأ وافتوني في رؤيا يإن كنتم
+
+304
+00:27:14,040 --> 00:27:23,040
+للرؤيا تعبرون شوفوا الآن يوسف عليه السلام يشاء
+
+305
+00:27:23,040 --> 00:27:30,480
+الله سبحانه وتعالى بعد فترة أن الملك رأى رؤيا في
+
+306
+00:27:30,480 --> 00:27:38,080
+المنام شوفوا الآنفي فرق بين عزيز مصر وهو
+
+307
+00:27:38,080 --> 00:27:42,720
+اللذي ارتكبت زوجته او امرأته اشملها اللي هو قضية
+
+308
+00:27:42,720 --> 00:27:52,880
+راودة أو راودة يوسف واما الملك فهو رئيس الدولة و
+
+309
+00:27:52,880 --> 00:28:00,550
+رئيس الوزراء فعزيز مصر وزير للملكوزير الملك وزير
+
+310
+00:28:00,550 --> 00:28:04,050
+الملك يجب أن نفهم القضية أما الملك في بعض الكتب
+
+311
+00:28:04,050 --> 00:28:09,570
+الإسرائيلية أو كتب التاريخ قيل أنه الريان ابن
+
+312
+00:28:09,570 --> 00:28:16,250
+الوليد اسمه الريان ابن الوليد هذا الملك هو الذي
+
+313
+00:28:16,250 --> 00:28:20,510
+ذكر اسمه أما في القرآن عزيز مصر اللي هو الوزير
+
+314
+00:28:20,510 --> 00:28:34,560
+فكأنه بقول خرجخرج من نهر يابس سبع بقرات سمان، وفي
+
+315
+00:28:34,560 --> 00:28:42,260
+أثرهن سبع عجاف، سبع بقرات اضعاف، مهزيل،وقد أقبل
+
+316
+00:28:42,260 --> 00:28:47,780
+العجاف على السمان فأكلهن يعني سبع بجرات سمان و سبع
+
+317
+00:28:47,780 --> 00:28:52,020
+بجرات ضعاف السبع بقرات الضعاف الهزال أكلن السبع
+
+318
+00:28:52,020 --> 00:28:56,740
+بقرات الاسمان هدف الرؤية في المنام فماذا فعل؟
+
+319
+00:28:56,740 --> 00:29:05,470
+شوفوا الآن لما الملك استيقظ من منامه أرسلهالى
+
+320
+00:29:05,470 --> 00:29:11,610
+الكخان ارسله الى مفسري الأحلام ارسله الى اهل العلم
+
+321
+00:29:11,610 --> 00:29:18,090
+واشراف القوم وجمعهم وقص عليهم القصة او مرأة قال يا
+
+322
+00:29:18,090 --> 00:29:21,790
+أيها الملأ واحنا كنا الملأ، ايش معناته الملأ؟
+
+323
+00:29:21,790 --> 00:29:28,390
+علياء القومواللي احنا قلنا اللذين يملؤون العينة
+
+324
+00:29:28,390 --> 00:29:33,630
+هيبة وجلالة، اذا أشرف القوم جمحهم يا أيها الملأ
+
+325
+00:29:33,630 --> 00:29:42,090
+افتوني في رؤياي، فقص عليهم، فقال القوم اضغاث أحلام
+
+326
+00:29:44,160 --> 00:29:49,680
+عندما نتكلم عن قضية أدغات وأحلام يعني أخلاط يعني
+
+327
+00:29:49,680 --> 00:29:52,760
+بمعنى أن هذا كلام مالوش أول ولا آخر مش جادرين
+
+328
+00:29:52,760 --> 00:29:58,160
+نفسره مالوش تفسير وبالتالي لم يستطيعوا فلمّا سمع
+
+329
+00:29:58,160 --> 00:30:05,430
+الخبرمن الساقي الساقي الملك الذي كان صديقا او كان
+
+330
+00:30:05,430 --> 00:30:10,930
+مجاورا او كان سجينا مع يوسف عليه السلام اتذكر من
+
+331
+00:30:10,930 --> 00:30:15,790
+ان يوسف عليه السلام يستطيع ان يفسر الأحلام شوفوا
+
+332
+00:30:15,790 --> 00:30:22,540
+الثقةحتى ما عجز كل علياء القوم و أهل العلم و أشراف
+
+333
+00:30:22,540 --> 00:30:27,180
+القوم عجزوا عن تأويل الرؤية لكن كان هو متأكد أن
+
+334
+00:30:27,180 --> 00:30:33,480
+يوسف أهل لها أو أن يوسف أهل لها لهذا فادكر بعد أمة
+
+335
+00:30:33,480 --> 00:30:39,220
+شفت كياشك معناه أمة بعد فترة بعد مدة فادكر فقال
+
+336
+00:30:39,220 --> 00:30:43,500
+للملك والذين في جمعة أنا أنبئكم بتأويلها الله أكبر
+
+337
+00:30:43,500 --> 00:30:51,910
+انتأي أنا بنبقأكم بتأويل هذا المكان، لكن أرسلوني،
+
+338
+00:30:51,910 --> 00:30:56,710
+ابعتوني، وين؟ قال الله يوسف، الى الصديق، شوفت
+
+339
+00:30:56,710 --> 00:31:01,350
+الآن؟ يوسف الصديق، يعني هو متأكد إذا أهل مكة كانوا
+
+340
+00:31:01,350 --> 00:31:04,050
+بيقولوا عن النبي صلى الله عليه وسلم إيش؟ الصادق
+
+341
+00:31:04,050 --> 00:31:10,410
+الأمن، شوفت الدعاء؟ لابدحتى الأعداء أن يشهدوا
+
+342
+00:31:10,410 --> 00:31:15,590
+بأخلاق الدعية المسلمة، لابد أن تتركي أثر، مش معقول
+
+343
+00:31:15,590 --> 00:31:19,310
+أكون داعية و أنا مش تارك بصمات حتى عند الآخرين،
+
+344
+00:31:19,310 --> 00:31:24,290
+ولهذا يوسف الصديق فأرسله إلى السجنومعنى الكلام
+
+345
+00:31:24,290 --> 00:31:28,350
+أنهم بعثوا فماذا؟ دخل الأيات هي اختصرت المسافة
+
+346
+00:31:28,350 --> 00:31:32,110
+وكأنه .. اللي .. ليش صار؟ وكيف؟ ورتبوا الترتيبات؟
+
+347
+00:31:32,110 --> 00:31:37,150
+فدخل السجن يوسف أيها الصديق شفت الكلام الرائع؟ شفت
+
+348
+00:31:37,150 --> 00:31:42,250
+الأدب الجم؟ حتى من الكفرة إلى يوسف؟ يوسف أيها
+
+349
+00:31:42,250 --> 00:31:46,670
+الصديق شفت الكلام الرائع؟ والمخاطبة؟ عندما يتركوا
+
+350
+00:31:46,670 --> 00:31:51,660
+الداهية أثر في نفوس الناس؟حتى الكفار بيحترموه و
+
+351
+00:31:51,660 --> 00:31:57,680
+بيوقروه يوصف أيها الصديق قفتنا في سبع بقرات سمان
+
+352
+00:31:57,680 --> 00:32:04,540
+يأكلوهن سبع عجاف و سبع سنبولات خضر و أخرى يابسات
+
+353
+00:32:04,540 --> 00:32:10,240
+لعلي أرجعوا إلى الناس لعلهم يعلمون يعلمون ماذا؟
+
+354
+00:32:12,150 --> 00:32:17,310
+أيوة يعني يعلمون بأنك قادر على تأويل الأحلام
+
+355
+00:32:17,310 --> 00:32:23,430
+ويعلمون بأنك رجل أشمل عندك من المعرفة وعندك وعندك
+
+356
+00:32:23,430 --> 00:32:28,490
+إذا هنا ذكر الساقي في المنام الذي رأاه إلى الملك
+
+357
+00:32:28,490 --> 00:32:34,630
+وطلعيه وبالتالي لما أخبره شوفوا ذكر الساقي في
+
+358
+00:32:34,630 --> 00:32:39,220
+المنام الذي رأى من؟ الملك فذكر له يوسف التعبيرفسر
+
+359
+00:32:39,220 --> 00:32:45,040
+له هذا الحلم من غير تعنيف للفتاة يعني ماعتبوش ليش
+
+360
+00:32:45,040 --> 00:32:48,800
+انسيتني؟ وليش أعملك؟ وانت تخليني سبع سنين؟ وانت
+
+361
+00:32:48,800 --> 00:32:51,740
+عشان ما تجوش؟ لأ لأ لأ لأ شوفوا الدعاية يعني بيعرف
+
+362
+00:32:51,740 --> 00:32:55,380
+بيعرف ان قضاء الله او إرادة الله سبحانه وتعالى
+
+363
+00:32:55,380 --> 00:32:58,780
+أرادت له أن ينسى حتى يبقى هذه المدة في داخل السجن
+
+364
+00:32:58,780 --> 00:33:03,960
+ولعل المانع خير ويمكن هذا الكلام كان خير ليوسف لكن
+
+365
+00:33:03,960 --> 00:33:10,630
+شوفوا الآن من غير اشتراط للخروجقبل أن يفتيلهاقال
+
+366
+00:33:10,630 --> 00:33:17,010
+شفت التأويل يوسف عليه السلام قال تزرعون سبع سنين
+
+367
+00:33:17,010 --> 00:33:25,130
+دقبة يعني سبع سنين بمشقة وتعب وانتم تقومون بزراعة
+
+368
+00:33:25,130 --> 00:33:29,810
+هذه الأرض وهي السنين العجابي الصمام يعني انتوا
+
+369
+00:33:29,810 --> 00:33:35,690
+قاعدين بتزرعوا فما حصلتم فذروخوا في سنبلة إلا
+
+370
+00:33:35,690 --> 00:33:41,650
+قليلا مما تأكلونيعني الآن بيعطيله .. شوفي، أعطاه
+
+371
+00:33:41,650 --> 00:33:46,030
+الرؤية، وضعله حل، إيش بيحل المشكلة؟ يعني انتوا
+
+372
+00:33:46,030 --> 00:33:51,030
+لازم تزرعوا بكل عمل دقوب متواصل، يعني بمعنى مش
+
+373
+00:33:51,030 --> 00:33:55,080
+لازم تناموا، و بعدين لازم تزرعوا كل الأرضانت
+
+374
+00:33:55,080 --> 00:33:58,940
+ماتزرعش أرض بس كنت بتزرع مثلا ألف دولوم، الآن بدت
+
+375
+00:33:58,940 --> 00:34:03,760
+تزرع عشر تلاف دولوم، يعني تضاعف ليه؟ ومضاعفة الجغد
+
+376
+00:34:03,760 --> 00:34:08,980
+والوقت كل ذلك تقدمه، وعشان كمان بعد ما انت تحصد
+
+377
+00:34:08,980 --> 00:34:14,560
+هذا الاشيخلّيه في السنابل ليه؟ حتى لا تأكله الأرض
+
+378
+00:34:14,560 --> 00:34:19,300
+أو السوس يعني الآن فما حصلتم يشملوا فيه سنبولة
+
+379
+00:34:19,300 --> 00:34:23,880
+فاتركوه في سنابلة وهذا يحفظه من السوس والمؤثرات
+
+380
+00:34:23,880 --> 00:34:28,300
+الجوية يعني اليوم لو حطينا الجمح أو الشعير أو
+
+381
+00:34:28,300 --> 00:34:31,840
+العدس أو أي نوع من أنواع البقليات والحبوب بدون
+
+382
+00:34:31,840 --> 00:34:39,260
+اللي هو بعد درسهاوتخزينة الأرض والسوس بيأكلوا، لكن
+
+383
+00:34:39,260 --> 00:34:44,580
+إذا وضعت في السن بول وبقيت كما هي، لا يمكن الأرض
+
+384
+00:34:44,580 --> 00:34:51,000
+أن تأكل، خاصة السفير اللي موجود لأنه يؤذي الأرض،
+
+385
+00:34:51,000 --> 00:34:55,980
+ثم يأتي بعد ذلك سبع شداد.سبع سنين انت بتقدرش تزرع
+
+386
+00:34:55,980 --> 00:35:00,660
+فيها لانه قحت مفيش مطر وبالتالي ايوة ياكلنا ما
+
+387
+00:35:00,660 --> 00:35:03,600
+قدمتم من الخيرات يعني انتوا خزنتوا سبع سنين اللي
+
+388
+00:35:03,600 --> 00:35:07,700
+انتوا خزنتوها بتاكلها من؟ السبع سنين الأجافي الا
+
+389
+00:35:07,700 --> 00:35:11,360
+قليلا مما تحصلون يعني اللي انتوا اتدخرتوااللي
+
+390
+00:35:11,360 --> 00:35:15,340
+إنتوا إيش مالكم احفظتهوا وصنتهوا هو اللي بيبقى لكم
+
+391
+00:35:15,340 --> 00:35:20,280
+ثم يأتي بعد ذلك عام بيجي بعد يعني سبعة وسبعة
+
+392
+00:35:20,280 --> 00:35:24,620
+أربعتاش والسنة الخمستاش الناس فيها إيش مالهم
+
+393
+00:35:24,620 --> 00:35:30,060
+يغاثوا الناس فيه ويعصرون تيجي السنة إيش مالها سنة
+
+394
+00:35:30,060 --> 00:35:39,170
+خير سنة خير حتى أنهم يعملون على عصر إيش؟لأ هو
+
+395
+00:35:39,170 --> 00:35:43,890
+بتكلم عن العصر يعني السمسم يعني قضيته الحبوب يعني
+
+396
+00:35:43,890 --> 00:35:47,770
+لما .. انا ماكنش ماروح بعصر لما بزيد يعني الناس
+
+397
+00:35:47,770 --> 00:35:52,970
+بتاكل وبعدين بتخزن يعني كانوا يخزنون الزيت يعني
+
+398
+00:35:52,970 --> 00:35:56,870
+هذا دليل على شدة الخير وحتى العناب يعني انا لما
+
+399
+00:35:56,870 --> 00:36:00,050
+بعمل عصير الطفاعة وعصير الفواكه وعصير ابصلش هو لو
+
+400
+00:36:00,050 --> 00:36:04,340
+انا ماعنديش بعصرطب انا دوب و اصلا الناس تاكل ولكن
+
+401
+00:36:04,340 --> 00:36:09,980
+هنا بدلل على مدق الخيرية اللتي انتشرت في ذلك الوقت
+
+402
+00:36:09,980 --> 00:36:13,600
+طلع شوف هنا تنقضي هذه السنوات الشداد العجافي
+
+403
+00:36:13,600 --> 00:36:19,100
+المجدبة ثم تأتي على ما خزنتم و اتدخرتم سنوات الخصم
+
+404
+00:36:19,100 --> 00:36:23,380
+ولكن طلعش بتطلع هنش بتقول يغاثوا الناس طلع كلمة
+
+405
+00:36:23,380 --> 00:36:28,460
+يغاثوا الناسفيه بالزرق والماء وتنموا كرومهم
+
+406
+00:36:28,460 --> 00:36:36,200
+فيعصرونها خمرا وسمسمهم وزيتونهم فيعصرونه زيتا
+
+407
+00:36:36,200 --> 00:36:42,520
+شفتوا الكلام القرآن الكريم الرائعفيه كلمة يغاف
+
+408
+00:36:42,520 --> 00:36:49,300
+شفتوا الآن كلمة يغاف أعطتني كل هذه المعاني من طلع
+
+409
+00:36:49,300 --> 00:36:54,700
+الخمر والعصير والسمسم والزيت وكل أنواع الخير يعني
+
+410
+00:36:54,700 --> 00:36:59,500
+بمعنى أن هذا العام طيب الحل إذا هناك كانت أزمة مش
+
+411
+00:36:59,500 --> 00:37:04,660
+هيك؟ في زمن يوسف حدثت أزمة او عفوا في زمن الملك
+
+412
+00:37:04,660 --> 00:37:10,710
+وبالتالي هذه الأزمة وضع يوسف ذلك الباعيالمرتبط
+
+413
+00:37:10,710 --> 00:37:17,010
+بتعاليم السماء، يتعالج الداعية، ليس وظيفته، لكن
+
+414
+00:37:17,010 --> 00:37:21,650
+يتكلم عن السلبياتأنا مش وظيفتي أتكلم عن السلبيات و
+
+415
+00:37:21,650 --> 00:37:27,650
+بس لا وظيفتي أبعد و أسمع و أعلى وظيفتي أن أضع يد
+
+416
+00:37:27,650 --> 00:37:32,430
+الناس على الجرح و أقول أن هذه سلبية و هذه مشكلة و
+
+417
+00:37:32,430 --> 00:37:36,050
+أنا بدي أساعد في حل المشكلات ما هو الحل طلعوا كيف
+
+418
+00:37:36,050 --> 00:37:39,430
+استطاع يوسف عليه السلام حل هذه الأزمة ياريت هذا
+
+419
+00:37:39,430 --> 00:37:43,580
+تجهل الآن؟ هذا مش مكتوب عندك في الكتابانتبهي طب
+
+420
+00:37:43,580 --> 00:37:48,780
+عشان زيادة حل الأزمة الاقتصادية انتبهي لو انا في
+
+421
+00:37:48,780 --> 00:37:53,640
+السؤال قلتلك ان في صورة يوسف ان هناك أزمة اقتصادية
+
+422
+00:37:53,640 --> 00:37:58,740
+تعرضت لها البلاد واضحي هذه الأزمة مع بيان الحل
+
+423
+00:37:58,740 --> 00:38:02,280
+شفتوا ال scene؟ كيف الحل؟ انا الآن بسألك ايش الحل؟
+
+424
+00:38:02,280 --> 00:38:10,400
+يلا فضلي اذا انا بدي زيادة رقعة الأرض الزراعية
+
+425
+00:38:10,400 --> 00:38:14,440
+ليش؟ عشان ازيد الإنتاجأنا بدأ كثير في الإنتاج لأنه
+
+426
+00:38:14,440 --> 00:38:19,220
+عندي مجاعة في احتمال أن تحدث سبع سنوات وهذا من
+
+427
+00:38:19,220 --> 00:38:22,940
+تأويل يوسف يعني هو اللي حدد انه في أربع سنين جد
+
+428
+00:38:22,940 --> 00:38:26,720
+بقى هتكون و سبع سنين خير بدكم انتوا تتخزنوا اتنين
+
+429
+00:38:26,720 --> 00:38:31,720
+طالعين اه زيادة الايد العاملة للعمال انا بدل ما
+
+430
+00:38:31,720 --> 00:38:36,120
+يعمل في الأرض عشر عمال ميت عامل بحط الف عشان ليش
+
+431
+00:38:36,120 --> 00:38:40,460
+الإنتاج نفسه شوفت القضية زيادة الايد العاملة بتزيد
+
+432
+00:38:40,460 --> 00:38:45,710
+في الإنتاج ايوة اهمضاعفة ساعات العمل انا اولا بدل
+
+433
+00:38:45,710 --> 00:38:48,270
+العامل مشغل ثمان ساعات بخليه يشغل عشر انا بخليه
+
+434
+00:38:48,270 --> 00:38:52,730
+يشغل عامل اتناشر او بشغل وردياتانت متفهو بالمفهوم
+
+435
+00:38:52,730 --> 00:38:57,710
+الحديث يعني بمعنى ان ناس بيشتغلوا من الصبح ثمان
+
+436
+00:38:57,710 --> 00:39:01,210
+ساعات حتى الساعة مثلا عصرا و ناس بيشتغلوا من العصر
+
+437
+00:39:01,210 --> 00:39:05,390
+حتى المغرب يعني ساعات العمل لأنها أيضا كمان شوف
+
+438
+00:39:05,390 --> 00:39:09,970
+الآن الأرض وسعت أنا بدل مزرعة ألف دولوم صرت أزرع
+
+439
+00:39:09,970 --> 00:39:13,490
+عشر تلاف دولوم بدل ما كان عندي ميت عامل صار عندي
+
+440
+00:39:13,490 --> 00:39:17,010
+ألف عامل بدل ما كان عندي ساعات العمل ثمانية صرت
+
+441
+00:39:17,010 --> 00:39:20,760
+بسجل جداش في اليوم بسجل ستاشريعني مضعف ستة أو
+
+442
+00:39:20,760 --> 00:39:25,260
+ثمانية أو ثمانية بعدين شوفوا الكلام الرائع صار
+
+443
+00:39:25,260 --> 00:39:30,840
+إنتاج فصارت بخزن ولهذا مش ايش قالوا فما حصلتهم
+
+444
+00:39:30,840 --> 00:39:37,440
+فضروه في سمبلهي ليش طيب عشان بده خزنه عشان بده خزن
+
+445
+00:39:37,440 --> 00:39:43,560
+وبالتالي أن القيادة الحكيمة هي التي تدخر في زمن
+
+446
+00:39:43,560 --> 00:39:49,840
+الخير لمين لأوقات الشدةوهذه قضية القيادة المحنقة
+
+447
+00:39:49,840 --> 00:39:55,440
+حسن التخزين مش بس هو فكر في التخزين كمان لأن كثير
+
+448
+00:39:55,440 --> 00:40:00,580
+من الناس ممكن يخزنه لكن عملية التخزين طريقة
+
+449
+00:40:00,580 --> 00:40:05,100
+التخزين اللي قالهم ضروجه في سمبوله وهذا ما يجب أنه
+
+450
+00:40:05,100 --> 00:40:10,240
+نتأكد من هذه القضية والنقطة الخامسة عدالة التوزيع
+
+451
+00:40:10,240 --> 00:40:17,580
+طيب انتوا عارفين لكل من جاء من بلد له حملهبعير هذا
+
+452
+00:40:17,580 --> 00:40:21,240
+للناس الخارجية فكيف بعدالة التوزيع الداخلية إذا
+
+453
+00:40:21,240 --> 00:40:26,760
+أحسن يوسف الحل بالتالي وضع لهم حلول بمعنى إن هذه
+
+454
+00:40:26,760 --> 00:40:35,440
+أزمة أدارها يوسف عليه السلام بذكاء وبحنكة وحتى هذه
+
+455
+00:40:35,440 --> 00:40:40,800
+هي التي ثبتت أركان يوسف عليه السلام هذا التأويل
+
+456
+00:40:40,800 --> 00:40:47,710
+الذي لجأ إليه يوسف ماذا فعل طالع شوفوا الآنبعد ذلك
+
+457
+00:40:47,710 --> 00:40:54,860
+حمل الساقي تأويل الخبر لمين إلى الملكو أخبر الملك
+
+458
+00:40:54,860 --> 00:41:01,240
+بما قال يوسف فلمّا قص عليه ما قاله يوسف قال اتوني
+
+459
+00:41:01,240 --> 00:41:06,220
+بيه شوفوا تين اتوني لما أنا بقراها في البداية
+
+460
+00:41:06,220 --> 00:41:11,560
+بيصير اي توني اي توني ليش انتقال ساكنين وبالتالي
+
+461
+00:41:11,560 --> 00:41:16,720
+احنا بنتكلم عن قضية البداية اي توني بيه فلمّا جاءه
+
+462
+00:41:16,720 --> 00:41:22,310
+الرسول المبلغ رجع لمين ليوسفقال ارجع إلى ربك هيرجع
+
+463
+00:41:22,310 --> 00:41:25,530
+كمان لربك كمان مرة او تالف مرة شفتوا كمان تتكرر
+
+464
+00:41:25,530 --> 00:41:32,110
+يعني إلى سيدك إلى الملك فاسأله ماباله النسوة التي
+
+465
+00:41:32,110 --> 00:41:38,810
+قطعنا أيديهن ان ربي بكيدهن عليهم شوف شمالهم دولة
+
+466
+00:41:38,810 --> 00:41:44,050
+شوف ايش الخبر اتأكد أيها الملك في الافتراض والتهمة
+
+467
+00:41:44,050 --> 00:41:51,340
+التي وجهت الي من قبل رئيس الوزراء دولتكأرجع وشوف
+
+468
+00:41:51,340 --> 00:41:59,740
+حقك أنا ليش مسجون؟ شفت يوسف؟ قضية الحكمة ينتهز
+
+469
+00:41:59,740 --> 00:42:04,420
+الفرصة، شفت الآن؟ هم بحاجة إليه، فينتخذ الفرصة
+
+470
+00:42:04,420 --> 00:42:09,280
+لإثبات البراءة، شفت الآن؟ أرجع، بقوله فمبال النسوة
+
+471
+00:42:09,280 --> 00:42:12,200
+التي قطعنا أيدي أخنا
+
+472
+00:42:23,400 --> 00:42:30,170
+قال ما خطبكنا إذا روّدتنا يوسف عن نفسه؟قلنا حاشة
+
+473
+00:42:30,170 --> 00:42:35,630
+لله، ما علمنا عليه من سوء، إذا اعتراف من مين؟ من
+
+474
+00:42:35,630 --> 00:42:40,590
+نسوة القادة، اللي احنا قلنا نساء الزعناء، نساء
+
+475
+00:42:40,590 --> 00:42:44,830
+الطبقة الهرسوقراطية، المحيطة بمين؟ بامرأة العزيز،
+
+476
+00:42:44,830 --> 00:42:49,110
+اللتي روّدت الفتاة، وهي اللتي دعتهم يوم الوليمة
+
+477
+00:42:49,840 --> 00:42:54,940
+ليه؟ لتؤكد .. شوف الكايد النساء لتؤكد أنه مش بس
+
+478
+00:42:54,940 --> 00:42:57,720
+أنا اللي هسقط في حباء اليوسف، ما أنتوا، يعني أنا
+
+479
+00:42:57,720 --> 00:43:01,900
+.. وبالتالي بالفعل هي حققت ما ترجوه، لكن النسوة
+
+480
+00:43:01,900 --> 00:43:08,040
+الآن اعترفنا بأن يوسف إيش ماله؟ كان بريء، ما علمنا
+
+481
+00:43:08,040 --> 00:43:14,260
+عليه من سوء، قالت امرأته العزيزة، الآن حصل حد
+
+482
+00:43:15,190 --> 00:43:19,810
+شوفتوا كمان؟ ان هو مش بسرح للناس و لحالهم و كذلك
+
+483
+00:43:19,810 --> 00:43:24,890
+امرأة العزيز فقالتلان حصحص الحق و ضحط الصورة و
+
+484
+00:43:24,890 --> 00:43:31,940
+ذهرها يعني بمعنى ذهب الحق و ذهب الباطلالان انتهى،
+
+485
+00:43:31,940 --> 00:43:36,880
+زهق الباطل، وبالتالي انتهى وجاء ثبت الحق وبراءة
+
+486
+00:43:36,880 --> 00:43:41,740
+يوسف عليه السلام، لهذا قال له ايه؟ شوفوا الآن يوسف
+
+487
+00:43:41,740 --> 00:43:46,120
+عليه السلام ظهرت البراءة، اختم بهذه القضية، الملك
+
+488
+00:43:46,120 --> 00:43:50,960
+يعود لفتح أوراق التحقيق من جديد، عنوان حقيته، اذا
+
+489
+00:43:50,960 --> 00:43:57,810
+الملك يعود فتح ملف غلق سبع سنينسبع سنين ملف يوسف
+
+490
+00:43:57,810 --> 00:44:01,610
+يغلق ظلمًا و بغتانًا و ظورًا، الآن يفتح من قبل
+
+491
+00:44:01,610 --> 00:44:06,210
+الملك، طالعًا ما خطبه كنا إذا روّتنا يوسف عن نفسه،
+
+492
+00:44:06,210 --> 00:44:10,730
+قولنا حشل الله اعتراف، السؤال الأنهي به أن القرآن
+
+493
+00:44:10,730 --> 00:44:15,450
+أثرت وحُط عليها سين يعني كل هذا في قصة يوسف هذا
+
+494
+00:44:15,450 --> 00:44:22,740
+سؤال كامل معاني الكلماتالهدف كل ما يتعلق بقضية
+
+495
+00:44:22,740 --> 00:44:27,860
+الأزمة ومعالجته لإدارة الأزمة ونجح في يوسف الآن
+
+496
+00:44:27,860 --> 00:44:32,050
+البراقة شفت البراقة في عندك سبعة نقاطسبع نقاط
+
+497
+00:44:32,050 --> 00:44:36,230
+انتبهي هذا موجود في الكتاب في صفحة موجودة صفحة مية
+
+498
+00:44:36,230 --> 00:44:39,690
+و سبعة و ستين و مية و ثمانية و ستين حتى انهي اولا
+
+499
+00:44:39,690 --> 00:44:45,870
+شهادة المرأة بتقول لقد راوته عن نفسه فاستعصب اتنين
+
+500
+00:44:45,870 --> 00:44:51,350
+شهادة النسوة قولنا حاشا لله ما علمنا عليه من سوء
+
+501
+00:44:51,350 --> 00:44:57,030
+ثالثا شهادة الشاخد من أخلها مش جال ان كان قميصه قد
+
+502
+00:44:57,030 --> 00:45:03,160
+من ايه من قبل فصدقت و هو من الكاذبينطيب و شهادة
+
+503
+00:45:03,160 --> 00:45:08,960
+العزيز لما شاف الأدلة و رأى الأدلة حقيقة ايش
+
+504
+00:45:08,960 --> 00:45:13,400
+معناته؟ دين امرأته و ماذا فعل؟ قال استغفري لذنبكي
+
+505
+00:45:13,400 --> 00:45:17,680
+انك كنت .. كنت من الخاطين يعني اعترف انه هي
+
+506
+00:45:17,680 --> 00:45:22,920
+الأخطاء خامسا شهو شهادة ابليس قال ابليس ايش بيقول؟
+
+507
+00:45:22,920 --> 00:45:31,850
+قال فبعزتك لأغوينهم اجمعين الا عبادكمنهم المخلصين،
+
+508
+00:45:31,850 --> 00:45:37,010
+من المخلصين؟ الأنبياء، مش المخلصين، المخلصين،
+
+509
+00:45:37,010 --> 00:45:41,550
+المختارين الذين تقاهم الله تعالى، وأما الشهادة
+
+510
+00:45:41,550 --> 00:45:47,240
+السادسة، شهادة يوسفلما اتغمت ما جزاء ما يفعل بأغلى
+
+511
+00:45:47,240 --> 00:45:53,160
+كسوء إلا كذا قال خير وادتني عن نفسي هي اللي فعلت
+
+512
+00:45:53,160 --> 00:45:58,700
+الفعل هذه وأمل النقطة الأخيرة كذلك لنصرف عنه السوء
+
+513
+00:45:58,700 --> 00:46:03,100
+والفحشاء إنه من عبادنا المخلصين هذه شهادة رب
+
+514
+00:46:03,100 --> 00:46:08,440
+العالمين شهادة رب العالمين ببراءة يوسف إذن هي سبع
+
+515
+00:46:08,440 --> 00:46:13,360
+نقاط انتبهي بدك تحفظيهم بالآياتلأنه أنا لما بتكلم
+
+516
+00:46:13,360 --> 00:46:17,440
+هنا سبعة مانتوا فيها 14 رعلانة يعني ليه؟ نقاط هذه
+
+517
+00:46:17,440 --> 00:46:20,640
+لإن أنا بقول شهادة المرأة بدّي الدليل شهادة النسوة
+
+518
+00:46:20,640 --> 00:46:23,060
+بدّي الدليل شهادة الشاهدة بدّي الدليل هذا ما
+
+519
+00:46:23,060 --> 00:46:27,220
+تستطيعي و ياريت تحفظي صورة يوسف بكون يعني نور على
+
+520
+00:46:27,220 --> 00:46:31,800
+نور سبحانك اللهم بحمدك نشتدوا الله إلا أن نستغفرك
+
+521
+00:46:31,800 --> 00:46:35,420
+و نتوبوا إليه بسم الله الرحمن الرحيم و العصر إن
+
+522
+00:46:35,420 --> 00:46:39,040
+الإنسان لفي خصر إلا الذين آمنوا وعملوا الصالحات
+
+523
+00:46:39,040 --> 00:46:41,920
+وتواصوا بالحق وتواصوا بالصبر
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/eMW6WmDb8qI_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/eMW6WmDb8qI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1b9cdb415ac41c9d61e944d1e5a9918850f0464b
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/eMW6WmDb8qI_postprocess.srt
@@ -0,0 +1,1800 @@
+1
+00:00:11,120 --> 00:00:13,960
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:13,960 --> 00:00:17,260
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,260 --> 00:00:20,540
+الكريمات أحيوكم بتحية الإسلام العظيم فالسلام عليكم
+
+4
+00:00:20,540 --> 00:00:24,660
+ورحمة الله تعالى وبركته اليوم نلتقي مع قصة جديدة
+
+5
+00:00:24,660 --> 00:00:30,180
+ومع دروس جديدة مع قصة نوح عليه السلامنوع عليه
+
+6
+00:00:30,180 --> 00:00:37,100
+السلام تعرفوا يعني يعتبر هو شيخ الأنبياء والمرسلين
+
+7
+00:00:37,100 --> 00:00:42,700
+وأول داعية إلى الله سبحانه وتعالى بمعنى يعني أول
+
+8
+00:00:42,700 --> 00:00:49,800
+من تنزل عليه رسالة وبالتالي كان بينه وبين آدم عليه
+
+9
+00:00:49,800 --> 00:00:56,940
+السلام عشرة قرون يعني كدهش؟ ألف سنة ألف سنة لأن
+
+10
+00:00:56,940 --> 00:01:02,580
+القرنمئة سنة، يعني الف سنة بينه وبينه له آدم عليه
+
+11
+00:01:02,580 --> 00:01:06,660
+السلام، وشوف هنا الحديث أن الرسول صلى الله عليه
+
+12
+00:01:06,660 --> 00:01:10,840
+وسلم لما بيقول أنه أنا رجلا قال يا رسول الله، نبي
+
+13
+00:01:10,840 --> 00:01:18,160
+كان آدم قال نعم نبي مكلمقال فكم كان بينه وبين نوح؟
+
+14
+00:01:18,160 --> 00:01:23,160
+قال عشرة قرون. اذا من هنا نفهم ان نوح عليه السلام
+
+15
+00:01:23,160 --> 00:01:28,340
+جاء ليتمم المسيرة. مسيرة النبوة مسيرة الدعوة ومن
+
+16
+00:01:28,340 --> 00:01:35,560
+هنا لما جاء نوح عليه السلام وكأنه من خلال التجربة
+
+17
+00:01:35,560 --> 00:01:41,230
+العملية والواقع نجد ان بعد سنين طويلةوالناس
+
+18
+00:01:41,230 --> 00:01:46,250
+يلتزموا بنبي وبمنهجه ثم عندما تطول المدة يحدث
+
+19
+00:01:46,250 --> 00:01:50,750
+الفساد ويحدث التراجع في الأمة فيأتي نبي جديد
+
+20
+00:01:50,750 --> 00:01:56,810
+ليذكرهم مرة جديدة حتى يكون إيش حجة لكي لا يكون
+
+21
+00:01:56,810 --> 00:02:01,830
+للناس على الله حجة يوم القيامة يعني من مابعتش فينا
+
+22
+00:02:01,830 --> 00:02:07,270
+رسول ولا نبي يذكرنا بما نحن فيهلقامة الحج على
+
+23
+00:02:07,270 --> 00:02:11,970
+البشرية كانت كل فترة طويلة جدا كلما تحلل الناس
+
+24
+00:02:11,970 --> 00:02:16,630
+ولجأوا إلى الفساد يرسل الله تعالى لهم نبي طب هل
+
+25
+00:02:16,630 --> 00:02:19,990
+الآن بعد الرسول محمد صلى الله عليه وسلم فيه أنبياء
+
+26
+00:02:19,990 --> 00:02:23,970
+أو رسول؟ طب ليش؟لأن الرسول صلى الله عليه و سلم
+
+27
+00:02:23,970 --> 00:02:29,830
+خاتم النبيين وجاء شاهدا على من؟ على كل الأنبياء
+
+28
+00:02:29,830 --> 00:02:35,550
+والرسول الذين سبقوه وإنما من نعم الله تعالى علينا
+
+29
+00:02:35,550 --> 00:02:42,660
+أن يبعث على رأس كل مائة عاممن يجدد دين هذه الأمة،
+
+30
+00:02:42,660 --> 00:02:47,700
+يعني الدعاء، لأن الدعاء ورثة الأنبياء، أن الدعاء
+
+31
+00:02:47,700 --> 00:02:52,620
+ورثة الأنبياء، من هنا نحن الآن ننظر إلى قدر، الآن
+
+32
+00:02:52,620 --> 00:02:58,780
+في قضية الشيطان كيف أضلى قوم نوح أو كيف كان
+
+33
+00:02:58,780 --> 00:03:03,760
+الإضلال الذي وصل إلى قوم نوح وصل إليهم عن طريق عن
+
+34
+00:03:03,760 --> 00:03:09,030
+أمرين، تزيين المعاصي ثم الغلوف الصالحين،تزيين
+
+35
+00:03:09,030 --> 00:03:14,730
+المعاصي كيف الآن طرق تزيين المعاصي التي دخلت عليهم
+
+36
+00:03:14,730 --> 00:03:21,750
+يذكر أن بني آدم أولاده كانوا منهم من يعيشون في
+
+37
+00:03:21,750 --> 00:03:26,170
+الجبل ومنهم من كان يعيش في السخل فالذين كانوا
+
+38
+00:03:26,170 --> 00:03:32,490
+يعيشون يسكنون السخل والجبل كان في رجال الجبل صباحا
+
+39
+00:03:32,490 --> 00:03:38,680
+يعني وسيمين وأما النساء ففيهم دماماوالعكس صحيح
+
+40
+00:03:38,680 --> 00:03:43,180
+بالنسبة للساخنة أن النساء كانت تتسم بالجمال وأن
+
+41
+00:03:43,180 --> 00:03:46,620
+الرجال كانوا يتسمون بالخباحة على العكس اللي اللي
+
+42
+00:03:46,620 --> 00:03:53,790
+موجود فهنا الآن زينا إبليسلهم هذا الأمر حيث أتى
+
+43
+00:03:53,790 --> 00:03:59,750
+على أخ السخل شوف الآن في صورة غلام فأاجر نفسه منه
+
+44
+00:03:59,750 --> 00:04:04,810
+وكان يخدمه واتخذ إبليس شيئا من الذي يزمر به الرعاة
+
+45
+00:04:04,810 --> 00:04:09,150
+فجاء منه بصوت لم يسمع به الناس إلى آخره شوفوا الآن
+
+46
+00:04:09,150 --> 00:04:13,530
+لما هو ينزل على منطقة السخل اللي عندهم النساء
+
+47
+00:04:13,530 --> 00:04:18,670
+الجميلات وطلع انتشار المزامير والغناء والتبرج
+
+48
+00:04:18,670 --> 00:04:25,950
+والعري والاختلاط ثم الفاحشةكل هذا كان منتشر وين؟
+
+49
+00:04:25,950 --> 00:04:34,350
+في السهل عبر مين؟ شفتوا؟ النساء والجمال احنا قولنا
+
+50
+00:04:34,350 --> 00:04:40,590
+اول جريمة ترتكب على وجه الأرضبسبب معروف قبيل وغبيل
+
+51
+00:04:40,590 --> 00:04:44,570
+عشان المرأة الجميلة فما بالكم الآن المجتمع كله
+
+52
+00:04:44,570 --> 00:04:49,870
+شوفوا هناك رجال يتسموا بالصباحة والجمال في الجبل
+
+53
+00:04:49,870 --> 00:04:54,990
+والنساء في السخل بالجمال هنا على عكسه قبيح فكان
+
+54
+00:04:54,990 --> 00:04:59,700
+لابد ان يكون الشيطان يغري الرجال الذينبالجبل
+
+55
+00:04:59,700 --> 00:05:03,460
+بالنساء اللي في السهل حتى يرتكب الفحشة. إذا من هنا
+
+56
+00:05:03,460 --> 00:05:08,700
+كان إبليس بدأ تزيين لقضية اللي هو البشرية في قضية
+
+57
+00:05:08,700 --> 00:05:13,280
+انتشار اليم. لكن من هنا لما احنا بنتكلم عن قضية
+
+58
+00:05:13,280 --> 00:05:18,780
+المزامير، نتكلم عن قضية الغناء، التبرج العريء، هذه
+
+59
+00:05:18,780 --> 00:05:24,910
+أساليب من أساليبيعني بمعنى افساد الناس طب ما بالكم
+
+60
+00:05:24,910 --> 00:05:30,030
+اليوم احنا العادة المنتشرة وهي قضية .. لما احنا
+
+61
+00:05:30,030 --> 00:05:34,170
+لذلك في المحاضرات الماضية وقلنا عند الزواج الناس
+
+62
+00:05:34,170 --> 00:05:37,130
+اسم اللي جيبوه الفرق الموسيقية ولهذا الفرق
+
+63
+00:05:37,130 --> 00:05:40,740
+الموسيقية دي مزامير الشيطان والغناءوطبعا هنا بيحدث
+
+64
+00:05:40,740 --> 00:05:45,080
+التبرج وبيحدث الاختلاف وحتتحدثي عن بعض العائلات
+
+65
+00:05:45,080 --> 00:05:49,380
+اللي موجودة الآن في الصلاة بيكون الرجال ونساء
+
+66
+00:05:49,380 --> 00:05:54,120
+والرقص المشترك ودي مصيبة من الفتن الكبيرة جدا وهي
+
+67
+00:05:54,120 --> 00:05:59,100
+أول دمار البشرية لمن؟ لقوم نوح اللي هو عليه السلام
+
+68
+00:05:59,100 --> 00:06:04,850
+في ممضةإذا هذا الأول شيء بسبب إفساد الناس تزيين
+
+69
+00:06:04,850 --> 00:06:09,090
+المعاصي زين لهم الشيطان هذا الأمر فارتكبوا الفاحشة
+
+70
+00:06:09,090 --> 00:06:13,150
+و أغرق رجال الجبال بأن ينزلوا إلى السخل فبدأ
+
+71
+00:06:13,150 --> 00:06:17,150
+انتشار الفاحشة إذا النقطة الثانية اللي احنا بنتكلم
+
+72
+00:06:17,150 --> 00:06:22,240
+عنها وهي الغلوف الصالحين والأولياءسبب من مصائب
+
+73
+00:06:22,240 --> 00:06:26,860
+تدمير الأمة وهو الغلو في من؟ في الصالحين
+
+74
+00:06:26,860 --> 00:06:30,840
+والأولياء. الآن انه كان بين آدم ونوع عليه السلام
+
+75
+00:06:30,840 --> 00:06:35,100
+طبعا في علماء على طريق التوحيد يعلمون الناس لكن
+
+76
+00:06:35,100 --> 00:06:41,560
+ومع ذلك من العلماء كان أسماء ودو سواء و يغوظ و
+
+77
+00:06:41,560 --> 00:06:46,760
+يعوق و نصرة يعني هذه الأسماء الخامسة من العلماء
+
+78
+00:06:46,760 --> 00:06:53,300
+الأجلاء الذين كانوا يمارسون الدعوى إلى الله تعالى
+
+79
+00:06:53,300 --> 00:06:58,720
+بين الناس لكن الناس بعد فترة قدسوهم هنا و عبدوهم
+
+80
+00:06:58,720 --> 00:07:01,840
+ثم بعد ذلك شوفوا الآن لما أقول هذه الأسماء رجال
+
+81
+00:07:01,840 --> 00:07:09,250
+الصالحين لما غلقواأوحى الشيطان إلى قومهم أن أنصبوا
+
+82
+00:07:09,250 --> 00:07:16,910
+لهم مجالس وكانوا يجلسون فيها في كل مجلس من مجالس
+
+83
+00:07:16,910 --> 00:07:22,830
+هؤلاء العلماء أقاموا مكانا للعلم ثم بعد ذلك أقاموا
+
+84
+00:07:22,830 --> 00:07:31,160
+بدل ذلكأنصاب وتمثيل صارت أوثانا تُعبد من دون الله
+
+85
+00:07:31,160 --> 00:07:35,640
+بعد ذلك. إذا شوفوا الشيطان من وين دخل؟ من مداخل
+
+86
+00:07:35,640 --> 00:07:42,960
+الخير. يعني بمعنى انه ان نجعل لهؤلاء العلماء مكانة
+
+87
+00:07:42,960 --> 00:07:50,180
+مجلس ثم تمثاليخلّد ذكراهم كما الآن التمثيل
+
+88
+00:07:50,180 --> 00:07:53,040
+والأنصاب اللي موجودة احنا مرت بنقول هذا الجند
+
+89
+00:07:53,040 --> 00:07:56,360
+المجول وهذا سأله اللي القائد بصار منه وبأسماء
+
+90
+00:07:56,360 --> 00:07:59,780
+ومسميات ثم بعد ذلك عبدت من دون الله سبحانه وتعالى
+
+91
+00:07:59,780 --> 00:08:04,900
+طب هذا منذلق خطير طبعا احنا الآن لما بنتكلم شوفوا
+
+92
+00:08:04,900 --> 00:08:08,200
+في قضية التقديس حتى النبي صلى الله عليه وسلم لا
+
+93
+00:08:08,200 --> 00:08:14,270
+تطروني كماأترت النصارى أو العجم ملوكهم ورؤسائهم من
+
+94
+00:08:14,270 --> 00:08:20,830
+هنا كانت المصيبة لكن احنا أصيبنا من مدخل آخر الآن
+
+95
+00:08:20,830 --> 00:08:30,250
+التصوف وهو قضية الانصياع إلى مين؟ إلى الشيخبمعنى
+
+96
+00:08:30,250 --> 00:08:35,750
+إحنا يمكن الشيها عندهم قضية إن آية الله والحجة
+
+97
+00:08:35,750 --> 00:08:40,750
+وغيرهم أن الآيات معصومون أو الأئمة الأثنى عشر
+
+98
+00:08:41,690 --> 00:08:45,130
+معصومون من الخطأ وهم يصلوا إلى مكان لم يصل اليها
+
+99
+00:08:45,130 --> 00:08:50,210
+لا نبي مرسل ولا ملك مقرب إذا هذا عند الشيعة طب ما
+
+100
+00:08:50,210 --> 00:08:53,910
+احنا اليوم بعض الجهلة أو الكثير من الجهلة عندنا
+
+101
+00:08:53,910 --> 00:08:58,590
+تقديس قضية الشيخ والعالم وخاصة المتصوفة وانا يعني
+
+102
+00:08:58,590 --> 00:09:03,830
+كنت عايش في لبنان ورأيت كيف التلاميذ يصطفون طوابير
+
+103
+00:09:03,830 --> 00:09:08,610
+يوم الجمعة ليقبلوا حذاء الشيخ عبدالله الهيراري
+
+104
+00:09:08,610 --> 00:09:14,280
+الحبشيوهو الطريقة الحبشية وهذه فرقة من الفرق التي
+
+105
+00:09:14,280 --> 00:09:22,100
+شطت وشذت وحية من الفرق الكافرك القديانية والبغائية
+
+106
+00:09:22,100 --> 00:09:26,080
+والدروز والنصيرية يعني حتى العلماء أجمعوا على
+
+107
+00:09:26,080 --> 00:09:32,120
+تكفيرهم كانوا يقبلون حذاء الشيخوهذه مشكلة أحدهم
+
+108
+00:09:32,120 --> 00:09:36,580
+كان يأتي بالحذاء ويضعه على وجهه ثم يأخذ جلصورة
+
+109
+00:09:36,580 --> 00:09:42,160
+تقديسية للشيخ العالم استصوف اليوم قضية الآن يذهبون
+
+110
+00:09:42,160 --> 00:09:45,540
+إلى قبور الأولياء وطبعا احنا في فترة من الفترات
+
+111
+00:09:45,540 --> 00:09:49,560
+النساء والخرافات ويا سيدي يا بدوي ويا بخي مزرقة
+
+112
+00:09:49,560 --> 00:09:55,230
+ويدعوا يروحوا يتبحوا على القبورالذبائح هذه شفتوا
+
+113
+00:09:55,230 --> 00:10:00,270
+الآن أن تذبح على النصب القضية لل .. لل .. الذبائح
+
+114
+00:10:00,270 --> 00:10:03,550
+والتقرب إلى هؤلاء الأموات احنا هذا الكلام مرفوض
+
+115
+00:10:03,550 --> 00:10:10,130
+تماماً ثم بعد ذلك الآن بصورة عامة نحن نحترم ونجل
+
+116
+00:10:10,130 --> 00:10:15,610
+العلماء وهناك فرق بين إجلال العلماء وبين تقديسهم
+
+117
+00:10:17,150 --> 00:10:22,670
+احترام العالم واجب بل بالعكس هناك في يعني بعض
+
+118
+00:10:22,670 --> 00:10:28,370
+العلماء أجازة تقبيل يد العالم من باب الإجلال
+
+119
+00:10:28,370 --> 00:10:35,230
+والاحترام والتقدير لكن أن يقدس العالم بمعنى أن
+
+120
+00:10:35,230 --> 00:10:40,870
+يرفع في مكانه أنه لا يمكن أن يخطئ وأنه لا يمكن على
+
+121
+00:10:40,870 --> 00:10:44,810
+الإطلاق أن يراجعمعروف يا اخوان ايه خواتنا الكلمة
+
+122
+00:10:44,810 --> 00:10:49,430
+لا طاعة لمخلوق في معصية الخالق طالما أنه شد حتى في
+
+123
+00:10:49,430 --> 00:10:55,430
+الفتاوى اليوم كل يُأخذ منه ويرد إلا المعصوم إلا
+
+124
+00:10:55,430 --> 00:11:00,530
+النبي صلى الله عليه وسلم لأنه إيش؟إن هو إلا وحي
+
+125
+00:11:00,530 --> 00:11:05,430
+يوحى يعني هو يأتي ويعلمنا عن طريق الله إذا قلنا
+
+126
+00:11:05,430 --> 00:11:10,970
+أسباب الفساد تزيين المعاصي، الغُلف الصالحين وهذه
+
+127
+00:11:10,970 --> 00:11:16,990
+من الأسباب الصعبة جدا، لهذا جاء نوح عليه السلام في
+
+128
+00:11:16,990 --> 00:11:21,600
+ظل هذا الفسادانتشر في الأرض وعمل بلاء بعبادة
+
+129
+00:11:21,600 --> 00:11:26,760
+الأصنام اللي .. الآن فبعث الله تعالى نوح عليه
+
+130
+00:11:26,760 --> 00:11:32,260
+السلام يدعو قومه إلى الإسلام شوف الآن لما بنتكلم
+
+131
+00:11:32,260 --> 00:11:36,460
+على نوح الدعوة إلى الله إلى ماذا دعا في بالكم نوح
+
+132
+00:11:36,460 --> 00:11:45,160
+عليه السلام؟ كيف؟ دعا إلى ايه؟التوحيد كل الأنبياء
+
+133
+00:11:45,160 --> 00:11:49,420
+جاءوا بإيش؟ توحيد الله يعني ممكن أنتم في بالكم أن
+
+134
+00:11:49,420 --> 00:11:52,780
+آدم عليه السلام اليوم يقول أنه والله احنا بندعو
+
+135
+00:11:52,780 --> 00:11:56,860
+لإله ويجي بعده الرسول أو النبي يقول في إلهين للأرض
+
+136
+00:11:56,860 --> 00:12:02,940
+وغيره لو كان فيهما آلهة تانيلا فسدتها يعني مستحيل
+
+137
+00:12:02,940 --> 00:12:08,120
+تفسد الحياة و بتكونش فهو دعا الى التوحيد شعار
+
+138
+00:12:08,120 --> 00:12:14,040
+الناس او شعاره في دعوة الناس الحرص والخوف عليهم
+
+139
+00:12:14,040 --> 00:12:18,020
+اذا النوب عليه السلام مدى كان قالوا اعبدوا الله
+
+140
+00:12:18,020 --> 00:12:27,940
+مالكم اه اشملوا من اله غيره يعني التوحيدثم قال إني
+
+141
+00:12:27,940 --> 00:12:35,820
+أخاف عليكم عذاب يوم عظيم شفتوا الشعار الداعية أنه
+
+142
+00:12:35,820 --> 00:12:43,280
+بأساس يخاف على من؟ على من قصر من قومه وهذه ما يجب
+
+143
+00:12:43,280 --> 00:12:48,860
+أن يحمله الداعية ويبلغ به الناس أننا أمرنا أن
+
+144
+00:12:48,860 --> 00:12:54,730
+ندعوا الناس بالحبونخوفهم من عقاب الله سبحانه
+
+145
+00:12:54,730 --> 00:12:59,890
+وتعالى لهذا شيء طيب جدا الدعوى إلى التوحيد إشعار
+
+146
+00:12:59,890 --> 00:13:05,870
+الناس بالحرس والخوف عليهم ولهذا رحمته الله تعالى
+
+147
+00:13:05,870 --> 00:13:10,810
+على الإمام البنة لما قال أمرنا شوف الكلام الرائع
+
+148
+00:13:10,810 --> 00:13:14,190
+أمرنا
+
+149
+00:13:14,190 --> 00:13:20,070
+أن نقاتل الناس بالحب
+
+150
+00:13:22,320 --> 00:13:26,680
+قاتل الناس بالحب؟ كيف يعني؟ اتصوروا انتوا بدنا
+
+151
+00:13:26,680 --> 00:13:29,280
+تكونوا كالنخلة كحديث النبي صلى الله عليه وسلم
+
+152
+00:13:29,280 --> 00:13:36,440
+نرميها بالحجارة فتعطينا أطيب الثمر مش الثمار أطيب
+
+153
+00:13:36,440 --> 00:13:40,920
+الثمر شوفوا البنن رحمه الله تعالى عليه بيقول في
+
+154
+00:13:40,920 --> 00:13:46,520
+يوم من الأيام دخل عليه أحد الإخوة في مكتب الدعوة
+
+155
+00:13:46,520 --> 00:13:51,460
+من القادة الكبار فقال له إني أكرهك يا حسن في الله
+
+156
+00:13:54,870 --> 00:13:57,950
+شوف وش بتنتظره من واحد بيقولك أنا بكرهك في الله
+
+157
+00:13:57,950 --> 00:14:04,270
+فقال له و لكني أحبك في الله و دار حديث قال ليه ما
+
+158
+00:14:04,270 --> 00:14:09,790
+تكرهني في الله؟ قال لأنك أفسدت الجيل البني أفسد
+
+159
+00:14:09,790 --> 00:14:15,510
+الجيل كيف؟ كان هناك في فرقة للكشافة أو الجوالة و
+
+160
+00:14:15,510 --> 00:14:18,940
+كانوا بيلبسوا البنطال لنص في الساقبالطلون المعروف
+
+161
+00:14:18,940 --> 00:14:21,500
+المعهود الـ Cowboy و الكاكي و اللي هدول اللي كان
+
+162
+00:14:21,500 --> 00:14:24,520
+بيلبسه الجيش و اللي كان و كان البنّة رحمة الله
+
+163
+00:14:24,520 --> 00:14:29,520
+تعالى عليه يدرب الشباب على الخشونة و الرجولة و
+
+164
+00:14:29,520 --> 00:14:35,000
+يعدّه ذلك الجيش الذي سيواجه به إسرائيل و العدو
+
+165
+00:14:35,000 --> 00:14:41,280
+يجخز للمستقبل و هذا بيقوله انت أفسدت الشباب لماذا؟
+
+166
+00:14:41,280 --> 00:14:45,700
+قال لأنه صار .. صار الشاب يلبس نص .. لنص في الساق
+
+167
+00:14:47,220 --> 00:14:50,820
+قال له ما عورت الرجل على الرجل؟ قال من الصراع إلى
+
+168
+00:14:50,820 --> 00:14:56,220
+الرجل قال ومن فعل ذلك؟ هل هو كافر؟ قال لا قال إذا
+
+169
+00:14:56,220 --> 00:15:00,640
+الحب في الله والبغض في الله شو عنوانه؟ شو الضابط؟
+
+170
+00:15:02,640 --> 00:15:06,900
+معروف الولاء والبراء معناته الإيمان والكفر الحب في
+
+171
+00:15:06,900 --> 00:15:12,220
+الله للمؤمنين والبغض في الله لمن كفر فهل أنا هل
+
+172
+00:15:12,220 --> 00:15:18,220
+هذا كفر فبكى الرجل فتباك الأثنان وتعانقاه الحب في
+
+173
+00:15:18,220 --> 00:15:23,920
+الله يعني معناته الدعية حتى بالأساس أن يحب الناس
+
+174
+00:15:24,610 --> 00:15:29,150
+وأن يشعرهم بخوفه عليهم من عقاب الله يتعالى الذي
+
+175
+00:15:29,150 --> 00:15:36,410
+ينتظر لأن ما أنت إلا بشير ونذير تبشر الناس بمين؟
+
+176
+00:15:36,410 --> 00:15:41,390
+بالجنة وتحذرهم وتنذرهم من عقاب الله من النار وهذه
+
+177
+00:15:41,390 --> 00:15:45,390
+هي الرسالة الأساسية التي جاء بها نوح عليه السلام
+
+178
+00:15:45,390 --> 00:15:53,890
+طيب هنا نوح و هو يدعو الناس عوام الناسوأكابر
+
+179
+00:15:53,890 --> 00:16:00,950
+المجرمين من الناس رفضوا ماذا قال؟ قال الملأ من
+
+180
+00:16:00,950 --> 00:16:06,770
+قومه إننا لنراك في ضلال مبين اتقام إلى الدعاء على
+
+181
+00:16:06,770 --> 00:16:10,650
+طول أصبح الاتقام يشير إلى نوح أنه من مين؟ أنه في
+
+182
+00:16:10,650 --> 00:16:16,590
+ضلال قال يا قومي ليس بضلالة شفتوا ما السهولة؟
+
+183
+00:16:16,590 --> 00:16:21,090
+شفتوا قضية الرد؟ لا قضية التشنج ولا قضية الاتقامات
+
+184
+00:16:21,090 --> 00:16:27,670
+للدعاء؟الطعن في الدعاء أمر طبيعي عند مين؟ عند
+
+185
+00:16:27,670 --> 00:16:32,450
+الضلال، عند العصاه، عند المعاندين، عند المكابرين،
+
+186
+00:16:32,450 --> 00:16:36,990
+هذا مسألة طبيعية أن يتخم الداعية بهذا الأمر لكن مش
+
+187
+00:16:36,990 --> 00:16:43,190
+طبيعي أن تكون ردة الفعل عند الداعية بالأصل طلعي
+
+188
+00:16:43,190 --> 00:16:47,630
+قال إنك يا إشمالك في ضلال مبين، ماردش اتكلم، ليس
+
+189
+00:16:47,630 --> 00:16:53,860
+فيه ضلالة، ليس فيه ضلالة، طب ليش؟ليس بيه ضلالة،
+
+190
+00:16:53,860 --> 00:16:59,980
+ليه؟ حطوا تحتها خط عشان تكتبي، ليس بيه ضلالة، شو
+
+191
+00:16:59,980 --> 00:17:04,720
+بتستفيدي انت من الان؟ فضلي أنا
+
+192
+00:17:04,720 --> 00:17:11,600
+نوع عليه السلام رسول مبلغ، طيب، اتنين،
+
+193
+00:17:11,600 --> 00:17:17,180
+اه الجنبة شفتوا
+
+194
+00:17:17,180 --> 00:17:23,530
+الان؟ شفتوا رد الدعيا؟ اكتبيأولا ليس بيه ضلالة لأن
+
+195
+00:17:23,530 --> 00:17:31,690
+منهج نوح هو من عند الله ومدام من عند الله مافيه لا
+
+196
+00:17:31,690 --> 00:17:36,050
+ضلال ولا فيه أجمال انحراف، هذه معناته
+
+197
+00:17:39,330 --> 00:17:45,270
+أن نوع عليه السلام رسول مبلغ، يعني ما جابش إشي من
+
+198
+00:17:45,270 --> 00:17:48,690
+عنده، هو من أيه؟ عشان هيك من وين بده يصيب الضلال؟
+
+199
+00:17:48,690 --> 00:17:53,530
+شفت الرد الحكيم من نوع عليه السلام كداعي إلى الله،
+
+200
+00:17:53,530 --> 00:17:57,640
+كداعي إلى دين الله؟شوفوا الامتصاص انتوا يعني
+
+201
+00:17:57,640 --> 00:18:01,940
+بتتهموني بالضلالة أنا بلقت اللي من عند ربي وبعدين
+
+202
+00:18:01,940 --> 00:18:06,300
+هذا منهج الله لا يمكن أن يصيبه الضلالة أو الانحراف
+
+203
+00:18:06,300 --> 00:18:10,240
+أو يصيبه ذلك شفتوا ال معنى العميق من ورايا الآيات
+
+204
+00:18:10,240 --> 00:18:14,760
+ليس بضلالة هذا منهج الله وليس هذا المنهج من من
+
+205
+00:18:14,760 --> 00:18:22,030
+عندى ولكني تشوفوا التأكيد رسول من رب العالمينأي
+
+206
+00:18:22,030 --> 00:18:28,590
+لست كما تزعمون في أني ضال بل أنا أسير على طريق
+
+207
+00:18:28,590 --> 00:18:34,070
+الهداية الرشاد السداد وهذا ما أكده نوح عليه السلام
+
+208
+00:18:34,070 --> 00:18:43,690
+شو الوظيفة؟ قال أبلغكم رسالات ربي أبلغكم رسالات
+
+209
+00:18:43,690 --> 00:18:47,270
+ربي تحتها خط شو توحي؟
+
+210
+00:18:49,850 --> 00:18:56,130
+أه نكون مليغا هكما ناتو؟ أبلغكم رسالات، إيش عن
+
+211
+00:18:56,130 --> 00:19:05,930
+الرسالات؟ أنا النبي مبلغ لما عند ربه، لما رساله
+
+212
+00:19:05,930 --> 00:19:10,270
+الله به هذا الرسول؟ أه طب ليش وجه الرسالة؟ ليش ما
+
+213
+00:19:10,270 --> 00:19:14,430
+قالش إن نوح عليه السلام أبلغكم رسالة ربي؟ وكان
+
+214
+00:19:14,430 --> 00:19:18,390
+بيكتفي نوح أن يقول هذا كلام؟ اللي مختلف .. الله
+
+215
+00:19:18,390 --> 00:19:22,820
+يبدأ عليكيأولا أنا نوح انتبهي نوح تكتبيش انا اللي
+
+216
+00:19:22,820 --> 00:19:30,460
+بقولك إياه نوح رسول والرسول يبلغ رسالة النبي الذي
+
+217
+00:19:30,460 --> 00:19:35,960
+سبقهه وبعدها رسالته الرسالة التي جاتله ولهذا قال
+
+218
+00:19:35,960 --> 00:19:42,740
+رسالات إذا الرسالة التي تنزلت على نوحثم الخاصة به
+
+219
+00:19:42,740 --> 00:19:47,480
+الله يفتح عليكي ثم الرسالات ما قبله او ايه
+
+220
+00:19:47,480 --> 00:19:52,680
+التعاليم والشرائع والدستير التي جاءت لمن سبقهم
+
+221
+00:19:52,680 --> 00:20:07,820
+اكتبي رسالات واحد ان كل رسول من الرسل يأتي
+
+222
+00:20:07,820 --> 00:20:15,350
+بمنهجخاص به اتنين
+
+223
+00:20:15,350 --> 00:20:28,870
+ان الرسول يبلغ منهج من سبقه شفت
+
+224
+00:20:28,870 --> 00:20:36,890
+الآيات القرآنية قالت أبلغكم رسالات ربي وأنصح لكم
+
+225
+00:20:37,590 --> 00:20:42,710
+شوفت كلمة أنصح بده حط تحتها خط؟ ليش الآن أنصح لكم
+
+226
+00:20:42,710 --> 00:20:47,330
+مكان بيكتفي القرآن الكريم والسياق القرآني أن يقول
+
+227
+00:20:47,330 --> 00:20:53,130
+ابلغكم رسالتي ربي؟ النصيحة ليه؟ اتحرر مافي صلاحكم
+
+228
+00:20:53,130 --> 00:20:57,710
+من قولهم او فعلهم كيف؟ اتحرر مافي صلاحهم من قولهم
+
+229
+00:20:57,710 --> 00:21:01,910
+او فعلهم يعني كيف يعني بدي اتحرر؟ النصيحة له كيف
+
+230
+00:21:01,910 --> 00:21:02,230
+يعني؟
+
+231
+00:21:05,970 --> 00:21:09,700
+النصيحة لا تكون إلا للقوم الذي بُعت إليهطب هو لما
+
+232
+00:21:09,700 --> 00:21:13,300
+ببلغ رسالة ربه ماكانش فيه نصيحة للأمة؟ لما أنا
+
+233
+00:21:13,300 --> 00:21:17,180
+بقاعد بدعو الناس أن يتركوا الفساد ويدخلوا منهج
+
+234
+00:21:17,180 --> 00:21:23,720
+الله، أليس في ذلك دعوة ونصح في حد ذاته؟ لأ، هو
+
+235
+00:21:23,720 --> 00:21:29,760
+قضية التبليغ، شيء مهم جدا في قضية مين، هذه المهمة
+
+236
+00:21:29,760 --> 00:21:33,860
+المهمة التي أكلت إلى الدعاء التبليغي، ولكن النصح
+
+237
+00:21:33,860 --> 00:21:40,800
+زيادة، الله يفتح عليك، إذا نكتبي واحدالنصيحة لصالح
+
+238
+00:21:40,800 --> 00:21:45,280
+القوم وما
+
+239
+00:21:45,280 --> 00:21:49,000
+دام .. دقيقة، تريد تضيفي إيه شيختي؟ تفضل .. تستخدم
+
+240
+00:21:49,000 --> 00:21:52,440
+هذه النصيحة للاستفادة المادية كما يكون القوم
+
+241
+00:21:52,440 --> 00:21:56,440
+الاستفادةيعني هم كانوا .. هم بيتهموا أن نوح بيعمل
+
+242
+00:21:56,440 --> 00:22:00,880
+هذا لمصلحته فهو اللي بيقول لهم لأ هذه نصيحة أشملها
+
+243
+00:22:00,880 --> 00:22:04,020
+أنا مش مستفيد منها شخصيا على مستوايا و مين اللي
+
+244
+00:22:04,020 --> 00:22:06,780
+بيستفيد؟ أنتوا لأنكوا بتكونوا طلعوا أنا قاعد
+
+245
+00:22:06,780 --> 00:22:11,620
+بنقضكم من الضلال من النار إلى وين؟ إلى الجنة إذا
+
+246
+00:22:11,620 --> 00:22:21,760
+أنا الرسول أنا نصيحة لصالح القوم وما دام نوح
+
+247
+00:22:21,760 --> 00:22:33,910
+قد بلغوأدى الأمانة وهي تبريغ غم فالنصح جاء من باب
+
+248
+00:22:33,910 --> 00:22:43,370
+الزيادة بعد
+
+249
+00:22:43,370 --> 00:22:50,100
+كل هذه المحاجةوالحوار الراقي والاستيعاب لقضية
+
+250
+00:22:50,100 --> 00:22:55,960
+الجماهير وإذا بهم إيش طلوا ما نراك الآن انحرفوا
+
+251
+00:22:55,960 --> 00:23:00,540
+إلى مسار آخر بعد أن أسقط في أيديهم وبيّن حرصه
+
+252
+00:23:00,540 --> 00:23:06,180
+عليهم الآن بدأوا في موضوع فتحوا باب جديد من أبواب
+
+253
+00:23:06,180 --> 00:23:11,320
+المناظرة وأبواب الاتهام قالوا ما نراك إلا بشرا
+
+254
+00:23:11,700 --> 00:23:18,400
+مثلنا وما نراك اتبعك إلا الذين هم أراضلنا بادي
+
+255
+00:23:18,400 --> 00:23:23,920
+الرأي إذا اتهموه إيش فيه؟ في أمرين شوفوا الاتهام
+
+256
+00:23:23,920 --> 00:23:33,240
+الاتهام
+
+257
+00:23:33,240 --> 00:23:39,180
+إلى نوح كان واحد شو؟
+
+258
+00:23:39,180 --> 00:23:49,640
+هايوبشر اتهموا انه من البشر اتنين ان اتهموا في
+
+259
+00:23:49,640 --> 00:23:58,200
+اتباعه ان اتباع نوح من الضعفاء من الفقراء من عوام
+
+260
+00:23:58,200 --> 00:24:03,600
+الناس طب ايش يعني اتهموا من البشر؟ ايش يعني في تهم
+
+261
+00:24:03,600 --> 00:24:06,700
+يعني ان النبي نوح عليه السلام انه من البشر؟
+
+262
+00:24:10,120 --> 00:24:13,820
+يعني من نفسك، هذا الاشيء طالع من نفسك، يعني مش
+
+263
+00:24:13,820 --> 00:24:20,100
+راسومة الله يفتح عليك يعني طالما أنت من البشر أنت
+
+264
+00:24:20,100 --> 00:24:26,100
+مثلك مثلنا، شو بتزيد عننا؟ لم تتميز عننا ولا شيء
+
+265
+00:24:26,100 --> 00:24:29,860
+طب إيش في هذا الموضوع؟ لفت لإيش؟ يعني هم كانوا
+
+266
+00:24:29,860 --> 00:24:35,010
+يظنوا أن الأنبياء من الملائكةطب هو لو كان من
+
+267
+00:24:35,010 --> 00:24:38,910
+الملاكي استطيعون أن يسيّروا الحياة؟ مستحيل، ولهذا
+
+268
+00:24:38,910 --> 00:24:43,070
+كان لابد أن يكون بشر حتى يختبر مثله مثلهم، الآن
+
+269
+00:24:43,070 --> 00:24:50,330
+كيف سيتم اختبار النبي بأنه صبر على الإذاق وصبر على
+
+270
+00:24:50,330 --> 00:24:55,150
+الآلام والتضحية والثبات على المبدأ، قضية مثلا على
+
+271
+00:24:55,150 --> 00:25:01,620
+الأقل الحلم والاناء، هل تتذكرون قصة ابن سعنا؟لمّا
+
+272
+00:25:01,620 --> 00:25:04,800
+اليهودي اللي أراد أن يختبر النبي صلى الله عليه
+
+273
+00:25:04,800 --> 00:25:10,560
+وسلم في حلمه، طب ليش؟ لأنه كيف يختبر بإن هو بالفعل
+
+274
+00:25:10,560 --> 00:25:14,400
+أنه نبي ويستحق هذه المكانة، إذا كان من الملائكة،
+
+275
+00:25:14,400 --> 00:25:18,020
+ما هم الملائكة بسبح ربنا وحبه خلاص سالفا، لكن هنا
+
+276
+00:25:18,020 --> 00:25:23,500
+الأنبياء أنهم لابد أن تتمثل فيهم القدوةكيف يكون
+
+277
+00:25:23,500 --> 00:25:26,920
+النبي قدوة للآخرين؟ القيادة، تشوف الناس بتتكلم عن
+
+278
+00:25:26,920 --> 00:25:30,540
+وين؟ عن قيادة، القيادة لابد أن تكون أيوة، لما
+
+279
+00:25:30,540 --> 00:25:34,960
+بنقول أن القائد يجب أن يكون أمام شعبه في كل شيء
+
+280
+00:25:34,960 --> 00:25:39,440
+وفي كل باب من أبواب التضحيات، الناس فجرة بده يعيش،
+
+281
+00:25:39,440 --> 00:25:43,360
+ولهذا عمر بن الخطاب رضي الله عنه بتعرفه أنه كان
+
+282
+00:25:43,360 --> 00:25:48,860
+دايما بيقلش الزيتطب ليش؟ وبقى جاي خاطب اللي هو
+
+283
+00:25:48,860 --> 00:25:54,160
+معته، قرقعي أو لا تقرقعي، ليش؟ هو معروف عشان بيعيش
+
+284
+00:25:54,160 --> 00:26:00,060
+مثل عامة الناس، عامة الشعب ويوم أن ترى، هذه قاعدة،
+
+285
+00:26:00,060 --> 00:26:05,540
+يوم أن نرى نحن كأمة مسلمة أن القيادة في أبراجها
+
+286
+00:26:05,540 --> 00:26:10,880
+العاجية فقرأ الفاتحة على هؤلاء الحكام، يعني خلاص
+
+287
+00:26:10,880 --> 00:26:16,130
+انتخبالحاكم يكون في طبقة في قصور و حياة برجوازية
+
+288
+00:26:16,130 --> 00:26:19,770
+اللي من أب تعليم للأبناء و لأبنائه و عامة الشعب،
+
+289
+00:26:19,770 --> 00:26:25,070
+لأ، هذا مش مشكلة و بعدين إن هو الآن الشعب بيدرب
+
+290
+00:26:25,070 --> 00:26:30,410
+الطيران، الشعب بيدرب الدبابات و هو محفوظ مع VIP،
+
+291
+00:26:30,410 --> 00:26:37,680
+مصيبة يعني، مصيبةلابد للقيادة أن تتخندق مع الشعب
+
+292
+00:26:37,680 --> 00:26:42,420
+عشان تأكل من ما يأكلون، تواجه من ما يواجهون، قضية
+
+293
+00:26:42,420 --> 00:26:46,300
+كل المساء لابد أن تكون من هنا ننظر إلى القيادة
+
+294
+00:26:46,300 --> 00:26:49,860
+المسلمة ونقول هذا لأن نوع عليه السلام اتهموا بأنه
+
+295
+00:26:49,860 --> 00:26:54,900
+بشر، انت ماتميزش عنها، لأ هو ميزة أنه لابد أن
+
+296
+00:26:54,900 --> 00:26:59,080
+يختبر في القدوة، ولهذا كان بالفعل نوح من الذين
+
+297
+00:26:59,080 --> 00:27:04,470
+تحملوا، بل بالعكس، نوع عليه السلام عاش جديشالف عام
+
+298
+00:27:04,470 --> 00:27:11,790
+إلا خمسين يدعو قومه ليلا نغارا ما كلا ولا مال وهذا
+
+299
+00:27:11,790 --> 00:27:16,390
+ضمن قضية اللي هو الانضباط في الموضوع. نقطة نقطة
+
+300
+00:27:16,390 --> 00:27:20,350
+ثانية ان أتباع نوح ايه اشملهم؟ من الضعفاء. يعني
+
+301
+00:27:20,350 --> 00:27:26,230
+بمعنى هنا اتهام انه من الفقراء. متذكرين ماذا طلب
+
+302
+00:27:26,230 --> 00:27:29,910
+اخي المكة من النبي صلى الله عليه وسلم؟ان يترك
+
+303
+00:27:29,910 --> 00:27:36,990
+مجالس مين الفقارة .. واش قربنا؟ لأ ده كقنعة، عبث و
+
+304
+00:27:36,990 --> 00:27:38,310
+اتولى في قضية الخطاب
+
+305
+00:27:46,020 --> 00:27:52,520
+نفسك مع الذين يدعون ربهم بالغداد والعشي يريدون
+
+306
+00:27:52,520 --> 00:27:57,480
+وجهة واصبر نفسك يعني انت بدأت تصبر نفسك مع هذول
+
+307
+00:27:57,480 --> 00:28:01,580
+الفقراء المساكين الغلبانين بمعنى انه مستحيل هم
+
+308
+00:28:01,580 --> 00:28:04,320
+قالوله انت يعني احنا بدأ نجلس في مجلس في نفس
+
+309
+00:28:04,320 --> 00:28:06,740
+المجلس اللي بدهم يجلسوا فيه هذول احنا الفقراء
+
+310
+00:28:06,740 --> 00:28:10,960
+واحنا علياء القوم هذول ريحتهم نتنا هذول كده وبدأوا
+
+311
+00:28:10,960 --> 00:28:15,000
+يتهموا الفقراء ولكن الله تعالى طلب من محمد ان يثبت
+
+312
+00:28:15,000 --> 00:28:19,880
+على مينلأن هؤلاء الفقراء هم إيش؟ هم أتباع الرسل هم
+
+313
+00:28:19,880 --> 00:28:23,780
+المساندين وهذه مسألة طبيعية عندما ندعو إلى العدالة
+
+314
+00:28:23,780 --> 00:28:26,300
+العدالة مين؟ مين المضطهد أصلا في المجتمعات؟
+
+315
+00:28:26,300 --> 00:28:30,400
+الفقراء كذلك حتى في الطبقية هم تذكرين لما كانوا
+
+316
+00:28:30,400 --> 00:28:34,820
+يباعوا عبيد أرقاء ينتقلوا من يد إلى يد؟ فجاء
+
+317
+00:28:34,820 --> 00:28:38,520
+الإسلام فأنقذهم من الرق حاجة طبيعية أن ضموا
+
+318
+00:28:38,520 --> 00:28:43,360
+للإسلام حاجة طبيعية أن نرى هؤلاء الفقراء الذين كان
+
+319
+00:28:43,360 --> 00:28:49,130
+يتسلط عليهم الأغنياءباش قضية الربا لما كانوا
+
+320
+00:28:49,130 --> 00:28:52,210
+بيستغلوا .. واحد فقير بحاجة إلى أنه ياخد أموال
+
+321
+00:28:52,210 --> 00:28:57,150
+الربا فكان بيدفع أضعاف مضاعفة كان إرهاقله، إذا كان
+
+322
+00:28:57,150 --> 00:29:00,890
+رفعه كذلك كثير من العادات الإصلاحية وغيرها جاء
+
+323
+00:29:00,890 --> 00:29:05,250
+الإسلام ليغيرها، إذا من أتباع اللونوح حاجة طبيعية
+
+324
+00:29:05,250 --> 00:29:09,860
+أن يكون الفقراء ودولة من عوام الناسإذا هنا بيان
+
+325
+00:29:09,860 --> 00:29:13,760
+طلعت .. ثلاثة بيان طبيعة الدعوة طلع منهج الله
+
+326
+00:29:13,760 --> 00:29:18,980
+تبليغ أمر الله بيان رسالات الأنبياء ونصح لهم ثم
+
+327
+00:29:18,980 --> 00:29:24,160
+أسلوب التلطف في دعوة قومه الدعي عليه شفت ليش بنقول
+
+328
+00:29:24,160 --> 00:29:27,300
+ثالثا الدعوة إلى الله طالع كام صفة؟ إذا أربعة
+
+329
+00:29:27,300 --> 00:29:31,220
+أسلوب إيش؟ التلطف في دعوة إيش قال؟ شوفوا قضية
+
+330
+00:29:31,220 --> 00:29:34,180
+التلطف أولا هي واردة حتى الله سبحانه وتعالى إيش
+
+331
+00:29:34,180 --> 00:29:39,620
+قال للنبيادعوا إلى سبيل ربك بالحكمة والموعظة
+
+332
+00:29:39,620 --> 00:29:44,920
+الحسنة وجادلهم، إذا هنا فتح خطاب مباشر من الله
+
+333
+00:29:44,920 --> 00:29:47,920
+تعالى للنبي صلى الله عليه وسلم أن يدعو الناس إيش؟
+
+334
+00:29:47,920 --> 00:29:52,500
+بالحكمة والموعظة الحسنة والجدال بالتي أحسنشو قال؟
+
+335
+00:29:52,500 --> 00:29:57,640
+يقول لهم .. شوفوا اليوم أرأيتم إن كنتوا على بينة
+
+336
+00:29:57,640 --> 00:30:06,000
+من ربي و آتاني رحمة من عنده فعميت عليكم أنلزمكموها
+
+337
+00:30:06,000 --> 00:30:10,990
+وأنتم لها كارهون؟انتوا الرائعين اللي شايفين اللي
+
+338
+00:30:10,990 --> 00:30:14,390
+شايفينه انتوا انا بعد ما تجيني البين من الله
+
+339
+00:30:14,390 --> 00:30:18,670
+والرسالة من الله و اكون انا واضح فيها الرحمة من
+
+340
+00:30:18,670 --> 00:30:22,710
+عند الله سبحانه وتعالى لكم انتوا هذا يعني بمعنى
+
+341
+00:30:22,710 --> 00:30:27,470
+انه قاعد بيلفت نظرهم ان الدعوة تحمل الرحمة من مين؟
+
+342
+00:30:27,470 --> 00:30:32,570
+من الله سبحانه وتعالى ولكنكم غفلتم عليها عميت
+
+343
+00:30:32,570 --> 00:30:38,520
+عليكم انت لاعش مكاتب؟إيش؟ لم تفهموها ولم تهتدوا
+
+344
+00:30:38,520 --> 00:30:44,500
+إليها يعني طمست أعينكم عن رؤية الحقيقة وعن طبيعة
+
+345
+00:30:44,500 --> 00:30:49,340
+هذا المنهج بما يحمله من رحم إليكم يعني بمعنى أنتم
+
+346
+00:30:49,340 --> 00:30:56,120
+ماهتدوتوش إلى هذا الخير هل تتوقعوا مني أن ألزمكم
+
+347
+00:30:56,120 --> 00:31:02,450
+بهذا المنهج بالقوة؟أنلزمكموها طلعين يعني ليس فيكم
+
+348
+00:31:02,450 --> 00:31:07,150
+لا حيلة ولا شيء يعني أنا أستخدم القوة إذا نكتب هنا
+
+349
+00:31:07,150 --> 00:31:10,430
+و أنا أنلزمكموها طلعين أنا أغصبكم طلعين أحطوا
+
+350
+00:31:10,430 --> 00:31:18,140
+تحتها خط أنا أغصبكم بها و نجبيركم عليهاهل تتوقعون
+
+351
+00:31:18,140 --> 00:31:24,140
+أن داعية يفرض على الأمة دين الله بالقوة؟ مستحيل
+
+352
+00:31:24,140 --> 00:31:29,460
+يعني كأن هنا اسلوب إيش ماله؟ إنكاري يعني أنا نوح
+
+353
+00:31:29,460 --> 00:31:36,160
+اكتبي اسلوب إنكاري يستبعد
+
+354
+00:31:36,160 --> 00:31:45,520
+نوح أن يكون من وسائل دعوته اللجوء إلى القوةوغصب
+
+355
+00:31:45,520 --> 00:31:52,660
+الناس على الدين بالعكس المسألة ما لها متاحة هنا
+
+356
+00:31:52,660 --> 00:31:59,600
+ترك الأمر للناس حرية الاختيار لأن المسألة مش بحاجة
+
+357
+00:31:59,600 --> 00:32:03,120
+إلى قوة
+
+358
+00:32:03,120 --> 00:32:09,580
+ولكن نوحطلعي أكد في النهاية يا قوم لا أسألكم عليهم
+
+359
+00:32:09,580 --> 00:32:16,720
+إن أجري إلا على الله أي لست أريد منكم أجرة على
+
+360
+00:32:16,720 --> 00:32:23,240
+إبلاغي أو تبليغي إياكم ما ينفعكم في دينكم وفي
+
+361
+00:32:23,240 --> 00:32:28,020
+دنياكم وأخراكم كذلك إن أطلب إلا من الله سبحانه
+
+362
+00:32:28,020 --> 00:32:33,490
+وتعالى إلا المثوبة ليش؟ليه؟ يعني هو مش طالب يعني
+
+363
+00:32:33,490 --> 00:32:37,750
+لهذا نوع عليه السلام الله يفتح عليكم ماكانش بيطلب
+
+364
+00:32:37,750 --> 00:32:43,810
+من الناس أجر على ذلك وإنما كان يتأمل في رضا الله
+
+365
+00:32:43,810 --> 00:32:49,610
+سبحانه وتعالى يوم القيامة أن ينعم عليه بنعمه التي
+
+366
+00:32:49,610 --> 00:32:55,070
+ليمكن أن تحصى نعم ربنا وخيراته ورضاه يوم القيامة
+
+367
+00:32:55,070 --> 00:32:59,610
+هذا ما يطلبه كل داعية يعني اليوم انت لما أعمال
+
+368
+00:33:00,870 --> 00:33:05,510
+الدعية يعمل على مدار الساعة على مدار الساعة أنا
+
+369
+00:33:05,510 --> 00:33:09,490
+قلت لكم الدور الفات مش 24 ساعة ولا 28 ساعة مش احنا
+
+370
+00:33:09,490 --> 00:33:13,850
+في عينة نشيد ولا ماقلتش لكم؟ عينة نشيد؟ اه بدنا
+
+371
+00:33:13,850 --> 00:33:20,190
+نعمل محمس 14 ساعة مش هيك النشيد؟ لا احنا بدنا نعمل
+
+372
+00:33:20,190 --> 00:33:25,130
+معربنا على مدار الساعة وما كانت الجماعات الإسلامية
+
+373
+00:33:25,130 --> 00:33:30,080
+جونا هي وسيلة من الوسائلالتي تقودنا .. لكن الهدف
+
+374
+00:33:30,080 --> 00:33:34,060
+بالأساس مرضات الله سبحانه وتعالى إذا الداعية
+
+375
+00:33:34,060 --> 00:33:38,620
+عارفين كيف؟ يعني أنت بتتوقع مثلا أن طبيب الآن لو
+
+376
+00:33:38,620 --> 00:33:43,580
+أجت أحد النساء في حالة ولادة وجدوا الساعة اثنتين
+
+377
+00:33:43,580 --> 00:33:47,980
+لالا لالا لالا أنا باسمحش ماقدرش أستقبل .. ليه؟
+
+378
+00:33:47,980 --> 00:33:51,940
+أنا عيادتي لساعة تلاتة أو لساعة خمسة و بس .. بنفع؟
+
+379
+00:33:51,940 --> 00:33:56,400
+يعني تموت المرأة .. طب واحد مريض أصيب بمرض مفاجئ
+
+380
+00:33:58,160 --> 00:34:04,360
+وتعرض إلى محنة شو سوي؟ لأ لأ لأ لأ يعني هو لما أجى
+
+381
+00:34:04,360 --> 00:34:09,300
+المرض كان بده استئذان وبده مدة معينة الطبيب مجرم
+
+382
+00:34:09,300 --> 00:34:16,520
+مجرم ان فعل ذلك فكذلك الدعية الدعية لابد أن يكون
+
+383
+00:34:16,520 --> 00:34:23,930
+بابه مفتوحللناس جميعا، للسؤال، للاستفسار، مش
+
+384
+00:34:23,930 --> 00:34:28,790
+بالصينة بابك بيكون مفتوح انت من الواجب عليك كداعية
+
+385
+00:34:28,790 --> 00:34:34,030
+وين؟ ان تصل الناس، مش الناس اللي يصلوك، احنا
+
+386
+00:34:34,030 --> 00:34:37,390
+المفهوم، مفهومنا العكس اليوم، نفكرش عن احنا و الله
+
+387
+00:34:37,390 --> 00:34:41,550
+اه طباء و ان عيادة و الناس بدهم يجي لعيادة، صحيح
+
+388
+00:34:41,950 --> 00:34:46,570
+الأصل في العلم أو في طالب العلم أن .. إيش ماله؟ أن
+
+389
+00:34:46,570 --> 00:34:51,970
+يأتي إلى بيوت الله ليتعلم لكن من الواجب على
+
+390
+00:34:51,970 --> 00:34:56,430
+الداعية أن يأتي الناس الناس ماجوش لهذا الدعاء
+
+391
+00:34:56,430 --> 00:35:01,080
+الأنبياء المرسلينكانوا يطوفون على مين؟ على
+
+392
+00:35:01,080 --> 00:35:04,620
+الأقوات، يطوفون على القبال، ينتهزون الفرص
+
+393
+00:35:04,620 --> 00:35:08,740
+والمناسبات لدعوة الآخرين، من هنا أقول أن على
+
+394
+00:35:08,740 --> 00:35:12,580
+الداعية أن يمارس ذلك و بقوة، كذلك إنه مش بس كمان
+
+395
+00:35:12,580 --> 00:35:17,460
+يكون داعية وضعيف وهزيل، ليه؟ أنا أختم أقول إنه على
+
+396
+00:35:17,460 --> 00:35:20,680
+الداعية دايما ما نكونش ضعاف، أنا دايما حتى في
+
+397
+00:35:20,680 --> 00:35:24,100
+المسجد بسمع، أبطلها الناس، أقول يا رب اللهم أخفف
+
+398
+00:35:24,100 --> 00:35:27,780
+عننا، اللهم أخفف عننا، اللهم أهون علينا، اللهم ..
+
+399
+00:35:27,780 --> 00:35:31,600
+ماهوون علينا؟وانت حاملش عشان يهون عليك؟ الدعاية
+
+400
+00:35:31,600 --> 00:35:38,760
+ايش بتقول؟ اللهم قوي ظهري حتى أحمل الدعاية بتحمل
+
+401
+00:35:38,760 --> 00:35:43,980
+لإنك بقدر ما تحمل من هم الناس من هم الدعوة إيش
+
+402
+00:35:43,980 --> 00:35:47,880
+ربنا بيسويه؟ بيجويك و بتستطيع تحمل و بعدين إيه لك
+
+403
+00:35:47,880 --> 00:35:51,400
+الأجر و المنزلة؟ مانت بدك تقول بس بتقول اللهم
+
+404
+00:35:51,400 --> 00:35:57,300
+حشرني مع زمرة الأنبياء والصدقين والشهداءوين؟ بدك
+
+405
+00:35:57,300 --> 00:36:02,180
+تزحم الأنبياء والشهداء والصديقين في هذه المكانة
+
+406
+00:36:02,180 --> 00:36:06,560
+وفي وسط الجنة وربض الجنة والفردوس الأعلى؟ ولهذا
+
+407
+00:36:06,560 --> 00:36:09,800
+عمر بن الخطاب رضي الله عنه دخل مسجن لجأ واحد من
+
+408
+00:36:09,800 --> 00:36:12,880
+الصحابة جاعة بيدعو هو متكي في المسجن فضرب أخو
+
+409
+00:36:12,880 --> 00:36:18,320
+بدرته قال أمات الإسلام أماتك الله؟ أتطلب الفردوس
+
+410
+00:36:18,320 --> 00:36:22,360
+الأعلى وانت نائم؟واحنا نايمين، ربنا بده يعطينا
+
+411
+00:36:22,360 --> 00:36:27,240
+فردوس أعلى، وليهذا الدعية عليه أن يكون قويا من هنا
+
+412
+00:36:27,240 --> 00:36:33,120
+طلع صلابة الداعية ظلنوق عليه السلام يدعو قومه بما
+
+413
+00:36:33,120 --> 00:36:36,620
+أوتيه من حجة، قوة الدعية مش بالعضلاتقوة الداعية
+
+414
+00:36:36,620 --> 00:36:41,220
+بالعقل والعلم، ولهذا قوة الحجة، فصاحة اللسان،
+
+415
+00:36:41,220 --> 00:36:46,020
+بلاجة البيان، ولهذا أشياء كثيرة جدا تعطينا بهذا
+
+416
+00:36:46,020 --> 00:36:50,100
+المنطق، شوفتي إيه؟ قوة الحجة، فصاحة اللسان، العقل
+
+417
+00:36:50,100 --> 00:36:53,480
+الراجح، العمل، شوفتوا الآن يا .. هذا ال .. ال ..
+
+418
+00:36:53,480 --> 00:36:59,900
+التواضع، الخلق النبيل، مستحيل إنه داعية وانا مكشر
+
+419
+00:36:59,900 --> 00:37:04,480
+وبعدين بده يدعو الناسوالتكبر يعني ييجي يسلم الناس
+
+420
+00:37:04,480 --> 00:37:08,380
+كيف ما جوا يمشي لأ الدعي لابد أن يتخلق الإبتسام
+
+421
+00:37:08,380 --> 00:37:12,820
+وليهذا الإبتسام في وجه أخيك صدق إذا عليك أخت
+
+422
+00:37:12,820 --> 00:37:17,880
+الكريمة أنت تسلحي بهذه الأسلحة العقل الراجح
+
+423
+00:37:17,880 --> 00:37:21,940
+البلاغة فيه الأسلوب في توصيل المعلومة إلى الناس
+
+424
+00:37:21,940 --> 00:37:26,360
+التواضع و الخلق و احنا مشكلتنا اليوم أزمتنا أزمة
+
+425
+00:37:26,360 --> 00:37:33,140
+أخلاقأحنا الجيل اليوم جيل عندنا أزمة أخلاق كيف أنت
+
+426
+00:37:33,140 --> 00:37:39,200
+كطالب الآن طالبة علم تعمل ضمن الدعوة إلى الله هذا
+
+427
+00:37:39,200 --> 00:37:41,480
+اللي اللي احنا بدنا الممارسات العملية، البرنامج
+
+428
+00:37:41,480 --> 00:37:44,760
+العملي اللي احنا قسمناكم أو بدنا نقسمكم على
+
+429
+00:37:44,760 --> 00:37:49,050
+مجموعات أن تعملوا ضمن هذا حتى نختبر أنفسنايعني
+
+430
+00:37:49,050 --> 00:37:53,090
+بمعنى أنه بدنا نشوف هذه .. هذا الخلق نصدره إلى
+
+431
+00:37:53,090 --> 00:37:57,290
+قضية تقويم بعد الأخلاقيات والممارسات تصحيح مسار
+
+432
+00:37:57,290 --> 00:38:00,850
+الطالبات اليوم أنا طالع على الدرج البنت قاعدة على
+
+433
+00:38:00,850 --> 00:38:04,130
+وين؟ على الدرج مافيش احترام ولا تقدير أنه الدكتور
+
+434
+00:38:04,130 --> 00:38:08,030
+بدي يفوت والله أنه على الأقل بلاش الدكتور افسح
+
+435
+00:38:08,030 --> 00:38:11,370
+المجال في مكان الدخول ماتقعدش تقعد في أماكن أخرى
+
+436
+00:38:11,370 --> 00:38:15,250
+مش من هذا الدرج اللي هو المصعد لا دخول المبنى هو
+
+437
+00:38:15,250 --> 00:38:18,740
+هذا مكان مافي هناك الصراحاتوفيه كراسي واماكن
+
+438
+00:38:18,740 --> 00:38:22,830
+للجلوس مين اللي بدي أعلم الطالب هذه انتهو الأصل إن
+
+439
+00:38:22,830 --> 00:38:26,710
+يكون هذا تلقائي يعني الأخلاق الدعوى لإنسان المسلم
+
+440
+00:38:26,710 --> 00:38:30,030
+فطن له مثل هذا القضية طيب أخت جالسة و حاطة رجل
+
+441
+00:38:30,030 --> 00:38:33,030
+عرجل و الجلباب مفتوح الأخت اللي لابسة جلباب بدون
+
+442
+00:38:33,030 --> 00:38:36,150
+كده و بعض الشعر أنا بقول على الطالبات الآن هنا
+
+443
+00:38:36,150 --> 00:38:38,910
+الأمر بالمعروف و أنهي عن المنكر النفسي حل المسلم
+
+444
+00:38:38,910 --> 00:38:42,710
+مش جال و أنصح لكم إذا كان النبي بنصح للأمة طب مش
+
+445
+00:38:42,710 --> 00:38:46,890
+أحنا من باب أولى نحن بحاجة إلى مثل هذا العمل حتى
+
+446
+00:38:46,890 --> 00:38:51,080
+يمكن الله تعالى و يزيد من صحائفأعمالنا يوم القيامة
+
+447
+00:38:51,080 --> 00:38:54,680
+حتى نقابل الله سبحانه وتعالى بوجه انطلق على الأقل
+
+448
+00:38:54,680 --> 00:38:58,840
+ان احنا مبسوطين بارك الله فيكم وجزاكم الله كل خير
+
+449
+00:38:58,840 --> 00:39:03,020
+سبحانك اللهم وبحمدك نشهد أن لا إله إلا أنت نستغفرك
+
+450
+00:39:03,020 --> 00:39:06,640
+ونتوب إليه والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/hrP0Eh6a8nQ_raw.json b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/hrP0Eh6a8nQ_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..90c8dce7f46beda259767703676eda347ebb7a34
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/hrP0Eh6a8nQ_raw.json
@@ -0,0 +1 @@
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{"start": 2299.33, "end": 2300.43, "word": " جاء", "probability": 0.864501953125}, {"start": 2300.43, "end": 2300.95, "word": " الامر", "probability": 0.6684163411458334}, {"start": 2300.95, "end": 2301.73, "word": " واسلك", "probability": 0.7014973958333334}, {"start": 2301.73, "end": 2302.23, "word": " فيها", "probability": 0.9755859375}, {"start": 2302.23, "end": 2302.43, "word": " من", "probability": 0.982421875}, {"start": 2302.43, "end": 2302.75, "word": " كل", "probability": 0.9755859375}, {"start": 2302.75, "end": 2303.43, "word": " زوجين", "probability": 0.9930013020833334}, {"start": 2303.43, "end": 2303.91, "word": " اثنين", "probability": 0.8248291015625}], "temperature": 1.0}, {"id": 103, "seek": 231417, "start": 2304.82, "end": 2314.18, "text": "وأخلك إلا من سبق عليه القول منهم ولا تخاطبني في الذين ظلموا إنهم مغرقون", "tokens": [2407, 10721, 9778, 23275, 11933, 15040, 9154, 8608, 3555, 4587, 47356, 25062, 12610, 9154, 16095, 49429, 6055, 9778, 41193, 3555, 22653, 8978, 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2694.85, "word": " لتصلوا", "probability": 0.951171875}, {"start": 2694.85, "end": 2695.03, "word": " إلى", "probability": 0.82275390625}, {"start": 2695.03, "end": 2695.51, "word": " النجاة", "probability": 0.973876953125}, {"start": 2695.51, "end": 2695.77, "word": " التي", "probability": 0.73486328125}, {"start": 2695.77, "end": 2696.25, "word": " كتبها", "probability": 0.9925537109375}, {"start": 2696.25, "end": 2696.47, "word": " الله", "probability": 0.908203125}, {"start": 2696.47, "end": 2697.01, "word": " تعالى", "probability": 0.9832356770833334}, {"start": 2697.01, "end": 2698.15, "word": " للصالحين", "probability": 0.95615234375}, {"start": 2698.15, "end": 2698.45, "word": " و", "probability": 0.7890625}, {"start": 2698.45, "end": 2699.79, "word": " لأوليائه", "probability": 0.8792317708333334}, {"start": 2699.79, "end": 2700.67, "word": " المؤمنين", "probability": 0.9407958984375}, {"start": 2700.67, "end": 2701.35, "word": " وتقوبوا", "probability": 0.69085693359375}, {"start": 2701.35, "end": 2701.47, "word": " إلى", "probability": 0.712890625}, {"start": 2701.47, "end": 2701.75, "word": " الله", "probability": 0.95263671875}, {"start": 2701.75, "end": 2702.37, "word": " وبارك", "probability": 0.7913411458333334}, {"start": 2702.37, "end": 2702.49, "word": " الله", "probability": 0.93310546875}, {"start": 2702.49, "end": 2702.89, "word": " فيكم", "probability": 0.96875}, {"start": 2702.89, "end": 2703.59, "word": " وجزاكم", "probability": 0.876953125}, {"start": 2703.59, "end": 2703.77, "word": " الله", "probability": 0.95849609375}, {"start": 2703.77, "end": 2703.95, "word": " كل", "probability": 0.88818359375}, {"start": 2703.95, "end": 2704.25, "word": " خير", "probability": 0.974609375}, {"start": 2704.25, "end": 2704.57, "word": " والسلام", "probability": 0.8976236979166666}, {"start": 2704.57, "end": 2704.89, "word": " عليكم", "probability": 0.947998046875}, {"start": 2704.89, "end": 2705.17, "word": " ورحمة", "probability": 0.9669189453125}, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/hrP0Eh6a8nQ_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/hrP0Eh6a8nQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..47137cf18082dcb21f30a598e466b2627ebbe0d3
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/hrP0Eh6a8nQ_raw.srt
@@ -0,0 +1,2128 @@
+1
+00:00:12,040 --> 00:00:14,720
+بسم الله الرحمن الرحيم والحمد لله ورب العالمين
+
+2
+00:00:14,720 --> 00:00:18,000
+والصلاة والسلام على رسول الله وبعدأيها الأخوات
+
+3
+00:00:18,000 --> 00:00:20,860
+الكريمات وحيكم تحية الإسلام العظيم في السلام عليكم
+
+4
+00:00:20,860 --> 00:00:24,280
+ورحمة الله تعالى وبركاته طبعا احنا في المحاضرة
+
+5
+00:00:24,280 --> 00:00:28,880
+الماضية تكلمنا عن أهم صفات الدائية والتي تمثلت في
+
+6
+00:00:28,880 --> 00:00:36,060
+شخصية نوح عليه السلام كلها من الصفات قوة الإرادة
+
+7
+00:00:36,060 --> 00:00:40,680
+والعزيمة فصاحة
+
+8
+00:00:40,680 --> 00:00:45,940
+اللسان وبلاغة البيان لعمل
+
+9
+00:00:45,940 --> 00:00:51,010
+الصالحوالتواضع .. خلق النبيل والعقل الراجح .. خلق
+
+10
+00:00:51,010 --> 00:00:54,250
+النبيل والعقل الراجح .. خلق النبيل والعقل الراجح
+
+11
+00:00:54,250 --> 00:00:54,390
+.. خلق النبيل والعقل الراجح .. خلق النبيل والعقل
+
+12
+00:00:54,390 --> 00:00:55,750
+الراجح .. خلق النبيل والعقل الراجح .. خلق النبيل
+
+13
+00:00:55,750 --> 00:00:58,670
+والعقل الراجح .. خلق النبيل والعقل الراجح .. خلق
+
+14
+00:00:58,670 --> 00:01:01,130
+النبيل والعقل الراجح .. خلق النبيل والعقل الراجح
+
+15
+00:01:01,130 --> 00:01:01,450
+.. خلق النبيل والعقل الراجح .. خلق النبيل والعقل
+
+16
+00:01:01,450 --> 00:01:02,130
+الراجح .. خلق النبيل والعقل الراجح .. خلق النبيل
+
+17
+00:01:02,130 --> 00:01:04,330
+والعقل الراجح .. خلق النبيل والعقل الراجح .. خلق
+
+18
+00:01:04,330 --> 00:01:08,460
+النبيل والالصبر و هذا شيء مهم جدا و هو قضية الصبر
+
+19
+00:01:08,460 --> 00:01:13,380
+على الإيداء و هذا بالأساس صفة لكل الأنبياء لأنه
+
+20
+00:01:13,380 --> 00:01:17,520
+مستحيل أن يصبر على هذه الطريقة الشائقة الطويلة أو
+
+21
+00:01:17,520 --> 00:01:21,840
+أن يستمر فيها دون صبر على الإيداء و البلاء، فضل
+
+22
+00:01:25,370 --> 00:01:29,350
+النصيحة و دي مهمة طبعا احنا اتولغكم رسالات ربي و
+
+23
+00:01:29,350 --> 00:01:33,870
+إيش و أنصحوا لكم و قولنا أن النصيحة زيادة من
+
+24
+00:01:33,870 --> 00:01:37,810
+الدعاء في هذا الباب اليوم نتحدث عن أساليب الدعوة
+
+25
+00:01:37,810 --> 00:01:44,590
+عند نوح وبالتالي برز هذا عندما يعني بينت الآياتفي
+
+26
+00:01:44,590 --> 00:01:50,850
+قصة نوح لما قال إني دعوت قومي ليلة ونهارة فلم
+
+27
+00:01:50,850 --> 00:01:56,490
+يزدهم دعائي إلا فرارة وإني كلما دعوتهم لتغفر لهم
+
+28
+00:01:56,490 --> 00:02:02,210
+جعلوا أصابعهم في آدانهم واستغشوا ثيابهم وأسروا
+
+29
+00:02:02,210 --> 00:02:06,160
+واستكبروا استكباراإذن وانا دليل على أن نوع عليه
+
+30
+00:02:06,160 --> 00:02:10,700
+السلام حاور قومه طبعا بتحكيم العقل التخلص من
+
+31
+00:02:10,700 --> 00:02:15,400
+الأهواء من كل هذه القضايا لكنه كان يتحين الفرص
+
+32
+00:02:15,400 --> 00:02:22,140
+ويتنوع في الدعوة يدعوهم ليل ونهار سرا وجهرا طبعا
+
+33
+00:02:22,140 --> 00:02:26,580
+احنا لما اتكلم عن هذه القضايا هذه مهم جدا إذا هناك
+
+34
+00:02:26,580 --> 00:02:29,880
+أكثر من أسلوب حوارهم بشتة الأساليب شوفوا الآن
+
+35
+00:02:29,880 --> 00:02:35,440
+تحكيم العقلالتخلص من الأهواء والشهوات يعني هو
+
+36
+00:02:35,440 --> 00:02:41,400
+الهدف الأساسي أن نوع عليه السلام جاء إلى قومه
+
+37
+00:02:41,400 --> 00:02:47,100
+ليتخلصوا من الأهواء والشهوات التي كانت في المجتمع
+
+38
+00:02:47,100 --> 00:02:51,740
+كذلك جاء يدعوهم إلى التحرر من العادات والتقاليد
+
+39
+00:02:51,740 --> 00:02:58,160
+السيئة والعاداتالتي أرجعت الأمة وأخرت الأمة
+
+40
+00:02:58,160 --> 00:03:02,760
+وبالتالي دمرت المجتمع عادات سيئة عادات قبيحة من
+
+41
+00:03:02,760 --> 00:03:08,440
+هنا التفكر في ما كان عليه الآباء والأجداد يعني
+
+42
+00:03:08,440 --> 00:03:14,400
+بمعنى أنه من الذاكرين أنه نعبد ما وجدنا عليه آباء
+
+43
+00:03:14,400 --> 00:03:20,600
+أنا مش ايه أو وجدنا ما ألفين عليه يعني هنا جاء من
+
+44
+00:03:20,600 --> 00:03:26,240
+زمن آدم هناك فيه اتصار تفلوتاتوبالتالي ابتعد الناس
+
+45
+00:03:26,240 --> 00:03:31,880
+عن الدين عبدوا الأصنام أو تقربوا إلى أصنام منهم من
+
+46
+00:03:31,880 --> 00:03:38,720
+تقرب إلى .. شوف الأصنام مختلفة فهناك أصنام حجرية
+
+47
+00:03:38,720 --> 00:03:46,740
+ثم الأشجار ثلاثة النجوم والكواكب
+
+48
+00:03:48,080 --> 00:03:52,380
+لكن هنا و منهم من عبد النار في الفئن و منهم من ..
+
+49
+00:03:52,380 --> 00:03:58,380
+خمسة .. لكن انسينا في مقدمة كل هذا أن هناك عبادة و
+
+50
+00:03:58,380 --> 00:04:07,080
+هي عبادة .. أيوة عبادة الأشخاص عبادة الموضة مش
+
+51
+00:04:07,080 --> 00:04:11,880
+إيه؟ تعيس عبد الدينار تعيس عبد .. إيه؟ القطيفة
+
+52
+00:04:11,880 --> 00:04:18,040
+تعيس عبد الدرهم إذا هناك عبدة المالوعبدة الموضة
+
+53
+00:04:18,040 --> 00:04:23,900
+معروف القطيفة تدل على ماذا؟ ع قضية الملابس، ع قضية
+
+54
+00:04:23,900 --> 00:04:28,660
+الرفاهية في الحياة، لهذا أننا لابد أن نفهم أن من
+
+55
+00:04:28,660 --> 00:04:34,540
+الناس ومن البشر التنوع في قضية إيه؟ الكفر، في قضية
+
+56
+00:04:34,540 --> 00:04:38,120
+عبادة غير الله، منهم من عبد الأصنام والحجر كالعرب
+
+57
+00:04:38,120 --> 00:04:43,450
+ومنهم من عبد الأشجار زي قومينشعايل أصحاب الأيكة
+
+58
+00:04:43,450 --> 00:04:47,070
+ومنهم من عبد الكواكب والنجوم كان قصة إبراهيم عليه
+
+59
+00:04:47,070 --> 00:04:50,710
+السلام لما وجد القوم منهم من يعبدوا إيه؟ النجوم
+
+60
+00:04:50,710 --> 00:04:54,090
+والكواكب مع أنهم كانوا يعبدون الأصنام منهم من عبد
+
+61
+00:04:54,090 --> 00:04:58,190
+النار وهذا معروف في وين؟ المجوس اللي كانوا يعبدونا
+
+62
+00:04:58,190 --> 00:05:02,630
+وقصة سلمان الفارسي اللي كان يعيش في القصر كان
+
+63
+00:05:02,630 --> 00:05:07,910
+والده من الذين إيه؟أيوة هو مشرفين على تغذية النار
+
+64
+00:05:07,910 --> 00:05:14,310
+وعبادتها ولكنه لما ذهب إلى بعثه أو أرسله ليتعلم
+
+65
+00:05:14,310 --> 00:05:18,530
+السحر التقى بالراغب وبدأ يبحث عن الحقيقة فسمي
+
+66
+00:05:18,530 --> 00:05:24,090
+سلمان الفارس ايه اسمه؟ الباحث عن الحقيقة طيب الآن
+
+67
+00:05:24,090 --> 00:05:27,790
+عبدت الأشخاص اليوم الذعامات قومين؟
+
+68
+00:05:30,290 --> 00:05:35,490
+بالفعل ان هناك قضية كانت بالبداية يغوث ويعوق نصرة
+
+69
+00:05:35,490 --> 00:05:40,930
+هؤلاء من الصالحين الذين كانوا منزلق في قضية المعصي
+
+70
+00:05:40,930 --> 00:05:44,910
+وتزيين المعاصي للأمة وقُلنا عباء اللي هو كذلك
+
+71
+00:05:44,910 --> 00:05:50,030
+الامتثال لمين؟أو تقديس الصالحين والأولياء وهذه
+
+72
+00:05:50,030 --> 00:05:53,830
+مشكلة كذلك الموضوع والمال وهذه التلاتة اليوم
+
+73
+00:05:53,830 --> 00:06:00,390
+منتشرة في الوقت المعاصر أفضل تصوروا ان قصة الصحابي
+
+74
+00:06:00,390 --> 00:06:03,860
+الذي جاء ليسلمعلى يد النبي صلى الله عليه وسلم
+
+75
+00:06:03,860 --> 00:06:12,240
+وقالله أنتم تعبدون من زعماءكم وتعبدون قادتكم؟ قال
+
+76
+00:06:12,240 --> 00:06:18,020
+والله ما عبدناهم يعني ما صلينا لهم ولا سجدنا لهم
+
+77
+00:06:18,020 --> 00:06:23,800
+قال ألم يحرموا لكم الحلال ويحلوا لكم الحرام؟ قال
+
+78
+00:06:23,800 --> 00:06:29,480
+بلى قال هذه عبادةالأشخاص إذا معناته عبدوهم يعني
+
+79
+00:06:29,480 --> 00:06:33,080
+بمعنى امتثلوا لأوامرهم وطاعوهم اليوم شوفوا
+
+80
+00:06:33,080 --> 00:06:38,280
+الحُكّام الحُكّام العربي اليوم أضلوا الأمة ضلوا و
+
+81
+00:06:38,280 --> 00:06:43,920
+أضلوا ضلوا أنفسهم و أضلوا شعوبهم وبالتالي قهروهم
+
+82
+00:06:43,920 --> 00:06:47,780
+حتى يمتثلوا إلى الأوامر من هنا بنتكلم عن الانزلاق
+
+83
+00:06:47,780 --> 00:06:51,420
+في قضية طيب ما وظيفة الدعية هنا إبراهيم اللي هو
+
+84
+00:06:51,420 --> 00:06:56,270
+عليه السلام يبرز التخلص من كلهذه الأشياء ومن هنا
+
+85
+00:06:56,270 --> 00:07:01,010
+نقول أن على الداعية أن يجدد عهد الرسل ويجدد عهد
+
+86
+00:07:01,010 --> 00:07:06,430
+الأنبياء في دعوته للآخرين للتخلص من كل هذه الأمراض
+
+87
+00:07:06,430 --> 00:07:13,400
+أو كل هذه الظروف لكن على الداعية أن يراعي الظروفو
+
+88
+00:07:13,400 --> 00:07:18,660
+.. ويتهز المناسبات و الأوقات ال إيه؟ شوفوا الآن
+
+89
+00:07:18,660 --> 00:07:23,340
+عليه أن يتفنن في طرق العرض يراعي تغير ظروف الناس
+
+90
+00:07:23,340 --> 00:07:27,720
+واختلافهم طلع شوفوا الآن ماذا يقول؟ قال ربي إني
+
+91
+00:07:27,720 --> 00:07:35,140
+دعوت أمين ده تقرأ اتفضلي اتفضلي قبل ان شربان
+
+92
+00:07:35,140 --> 00:07:42,140
+الرجيم قال ربي إني دعوت قومي ليلة و نهارةفلم يزلهم
+
+93
+00:07:42,140 --> 00:07:48,640
+دعائي إلا
+
+94
+00:07:48,640 --> 00:07:56,280
+فرارة وإني كلما دعتهم لتقفر لهم .. لتقفر لهم جعلوا
+
+95
+00:07:56,280 --> 00:08:02,800
+أصابعهم في أذانهم واستغشوا ثيابهم واستغشوا ثيابهم
+
+96
+00:08:02,800 --> 00:08:09,990
+واقصروا واستقبوا ثيابهمنوح ما ترك من وسيلة دعاهم
+
+97
+00:08:09,990 --> 00:08:15,230
+ليل نغار، صرا وعلانيا، في كل أوقاته، يعني بمعنى
+
+98
+00:08:15,230 --> 00:08:23,370
+أنه سخر كل وقته لمين؟للدعوة ومع ذلك قوبلة بالعصيان
+
+99
+00:08:23,370 --> 00:08:29,390
+بالجحود بالنكران طلعين ماذا أفعلوا فما زادهم ذلك
+
+100
+00:08:29,390 --> 00:08:35,010
+إلا نفورة إلا بعدا عن دين الله فماذا فعلوا صموا
+
+101
+00:08:35,010 --> 00:08:39,170
+آذانهم أغلقوا الآذان عن الاستماع إلى من إلى الحق
+
+102
+00:08:39,170 --> 00:08:43,670
+واستغشوا ثيابهم وضعوا ثيابهم على رؤسهم حتى لا يروا
+
+103
+00:08:44,290 --> 00:08:48,930
+طلع الآن لو إحنا بننظر إلى قضية أنهم أصموا آذانهم
+
+104
+00:08:48,930 --> 00:08:54,790
+عن مين؟ عن السماع، بتعرفي قصة الطفيل بن عمر
+
+105
+00:08:54,790 --> 00:09:02,090
+الدوسي، الطفيل الله يفت عليك، يعني بمعنى الطفيل بن
+
+106
+00:09:02,090 --> 00:09:11,650
+عمر الدوسي أو الدوسي، هذا الصحابي جاء إلى مكةوكان
+
+107
+00:09:11,650 --> 00:09:14,990
+النبي صلى الله عليه وسلم يدعو القوم إلى دين الله
+
+108
+00:09:14,990 --> 00:09:18,710
+في الأسواق لما كانوا في هناك مباريات في الشهر
+
+109
+00:09:18,710 --> 00:09:24,010
+كانوا بيلتقوا فجاء فحذروه قالوا له أن محمد يفرق
+
+110
+00:09:24,010 --> 00:09:29,330
+بين المرء وزوجه وبين الأب وابنه وبين الإبن وأبيه
+
+111
+00:09:29,330 --> 00:09:35,950
+فوضع في أذنيه قرفصة حتى لا يسمع حتى لا يتأثر لأن
+
+112
+00:09:35,950 --> 00:09:43,780
+قالوا عنه ساحرولكن لما وصل قال يا طفيل إنك رجل
+
+113
+00:09:43,780 --> 00:09:50,740
+شاعر و لبيب اسمع إلى محمد فإن كان ما يقول الحق
+
+114
+00:09:50,740 --> 00:09:57,860
+اتبعته وإن كان غير ذلك ما خسرت شيء وكان شاعر نعم
+
+115
+00:09:57,860 --> 00:10:05,700
+صحيحطيب فاستمع رفا فاستمع إلى قول الله تعالى فأعجب
+
+116
+00:10:05,700 --> 00:10:10,820
+بذلك فلاحق بمحمد وأعلن الإسلام إذا هناك الاستماع
+
+117
+00:10:10,820 --> 00:10:16,920
+له دور مهم جدا ولهذا قال صموا آذانهم مش هنا القرآن
+
+118
+00:10:16,920 --> 00:10:22,380
+الكريم عندما قال جعلوا أصابعهم في آذانهم خوفا من
+
+119
+00:10:22,380 --> 00:10:26,750
+الاستماعلماذا إذا طالما أنهم يعلمون أن هذا باطل
+
+120
+00:10:26,750 --> 00:10:31,910
+لماذا يضعون أصابع في أذانهم طالما أنهم خوفا من
+
+121
+00:10:31,910 --> 00:10:37,710
+التأثير؟ ولهذا دائما الباطل يخاف من الحق يخاف أنا
+
+122
+00:10:37,710 --> 00:10:44,570
+بقول حتى في الدعوة إلى الله الدعوة إلى الله ماذا
+
+123
+00:10:44,570 --> 00:10:49,490
+تحتاج؟ فتح المجال أمام الدعوة حتى الدعاء أن
+
+124
+00:10:49,490 --> 00:10:56,050
+الإسلامأصلا القاعدة أنه ينتشر في الحريةفي الجو
+
+125
+00:10:56,050 --> 00:11:00,010
+الهادر بينتشر الإسلام من الذاكرين بعد صلح الحديبية
+
+126
+00:11:00,010 --> 00:11:05,550
+على طول في الإسلام انتشر كنار في الهشيم بسرعة
+
+127
+00:11:05,550 --> 00:11:10,050
+شديدة امتد اخد كل فئات الشعب من الضعفة ومن علياء
+
+128
+00:11:10,050 --> 00:11:14,090
+القوم ومن وسطهم ودخل كل القبائل حتى ما من بيت
+
+129
+00:11:14,090 --> 00:11:18,350
+ممابر او حضر او غير في المدينة واطراف يامن الأعراب
+
+130
+00:11:18,350 --> 00:11:22,890
+الا ودخله الإسلام بعز عزيز ودلو دلو ليه؟ لأن هذا
+
+131
+00:11:22,890 --> 00:11:26,840
+حقاستماعوا اليه وبنعرف أسيد ابن حضير وغيرهم من
+
+132
+00:11:26,840 --> 00:11:31,600
+سادة القوم وعليائهم لما استمعوا إلى الدعوة امتثلوا
+
+133
+00:11:31,600 --> 00:11:37,360
+اليها فتأثروا بالحق ولهذا لكن عندما توضع العقبات
+
+134
+00:11:37,360 --> 00:11:41,380
+أمام الدعوة لابد من استخدام القوةإذا الأساس في
+
+135
+00:11:41,380 --> 00:11:45,760
+انتشار الدعوة هو الكلمة أيه؟ الطيبة، ادعو إلى سبيل
+
+136
+00:11:45,760 --> 00:11:51,820
+ربك بالحكمة والموعدة الحسنة وجادلهم، هذا هو الأصل،
+
+137
+00:11:51,820 --> 00:11:55,660
+لكن عندما توضع العقبات أمام الدعوة، تستخدم أسلاب
+
+138
+00:11:55,660 --> 00:11:59,400
+أسالي بالقوة، ومن هنا نأخذ التجربة، لماذا التجربة؟
+
+139
+00:12:00,070 --> 00:12:07,090
+من قصة آدم إذا هذا شيء مهم جدا في حياة الدعاء الآن
+
+140
+00:12:07,090 --> 00:12:13,350
+قررت أن أتحدث عن دور الدعاية التي يستخدمها أهل
+
+141
+00:12:13,350 --> 00:12:19,090
+الباطل في الصد عن سبيل الله صد الناس عن دين الله
+
+142
+00:12:19,090 --> 00:12:23,830
+سبحانه وتعالى دور الدعاية الدعاية الإشاعة انتوا
+
+143
+00:12:23,830 --> 00:12:28,670
+عارفين في قضية الإشاعة أولا نعم أبو لها داشت كان
+
+144
+00:12:28,670 --> 00:12:28,950
+بيقول
+
+145
+00:12:33,890 --> 00:12:37,250
+كان يكذبهم كان بيلحق بالنبي صلى الله عليه وسلم في
+
+146
+00:12:37,250 --> 00:12:41,930
+المجالس وبقول هذا إيش ماله؟ بقص عليكم أقاسيس من
+
+147
+00:12:41,930 --> 00:12:45,090
+القديم وإحنا بنستطيع إنه نقص عليكم مرة اتهموا
+
+148
+00:12:45,090 --> 00:12:48,350
+بالسحر مرة اتهموا بالجنون إذا هنا قضية الإشعاع
+
+149
+00:12:48,350 --> 00:12:53,750
+والدعاية نعم الإشعاع لها دور كبير جدا في إيش؟ في
+
+150
+00:12:53,750 --> 00:13:00,880
+تأخير الناس عنالدخول في الإسلام، لهذا الان كل ذلك
+
+151
+00:13:00,880 --> 00:13:07,300
+من الأساليب التي استخدمها نوح لم تفتح قلبي هؤلاء
+
+152
+00:13:07,300 --> 00:13:13,810
+للحقوبالتالي إيش ماله؟ أغلقت القلوب أو أغلفت، مش
+
+153
+00:13:13,810 --> 00:13:18,350
+احنا بنقول أنها أصبحت إيه؟ رانة على قبل، رانة على
+
+154
+00:13:18,350 --> 00:13:23,790
+قلبهم، جعل هناك ساتر حجاب بينهم وبين الحق ولم كذلك
+
+155
+00:13:23,790 --> 00:13:30,930
+يتخلصوا من رواسب الفساد التي عشعشت في عقولهم ولم
+
+156
+00:13:30,930 --> 00:13:36,590
+يكن هناك أثر طيب في نفس الكثير منهمرغم ذلك و هذا
+
+157
+00:13:36,590 --> 00:13:41,670
+الاستمرار، لماذا؟ لكثرة الدعاية التي استخدمها
+
+158
+00:13:41,670 --> 00:13:49,130
+القوم أو استخدمها هؤلاء الطغا و هؤلاء الذين جحدوا
+
+159
+00:13:49,130 --> 00:13:54,270
+و الذين أنكروا دين الله، شدت الدعاية و أخرت الناس.
+
+160
+00:13:55,510 --> 00:14:00,510
+أثرت في هذه القضية. وهذا له أثر اليوم في قضية
+
+161
+00:14:00,510 --> 00:14:01,210
+الإشاعة
+
+162
+00:14:03,770 --> 00:14:13,770
+أو اللي بنقول عنه الإعلام والإعلام المعاكس يعني
+
+163
+00:14:13,770 --> 00:14:17,470
+أنتوا الآن لما بنتكلم عن الإعلام الدول الغربية
+
+164
+00:14:17,470 --> 00:14:24,430
+والدول وحكام الدول العربية الذين سخروا الفضائيات
+
+165
+00:14:24,430 --> 00:14:29,510
+وسخروا الإذاعات وسخروا الصحف والأقلام المأجورة أو
+
+166
+00:14:29,510 --> 00:14:34,080
+كما يسميها البعض ال .. ال .. ال .. إيهش ماله؟الصحف
+
+167
+00:14:34,080 --> 00:14:37,960
+أو الكتب الصفراء يعني سموها الكتب الصفراء لما فيها
+
+168
+00:14:37,960 --> 00:14:43,580
+من .. من .. من ثموم قاتلة لين يضعوا اللي هو السم
+
+169
+00:14:43,580 --> 00:14:48,570
+في إيه؟في العسل وبالتالي وضعوا الغثو السمين
+
+170
+00:14:48,570 --> 00:14:53,410
+وبالتالي ما عاد عوام الناس أو اللي هو طلاب العلم
+
+171
+00:14:53,410 --> 00:14:58,310
+البدائيين أن يميزوا بين الحق والباطل إذا الآن
+
+172
+00:14:58,310 --> 00:15:04,250
+الإعلام مسخر فكان لابد لأصحاب المنهج الإسلامي أن
+
+173
+00:15:04,250 --> 00:15:10,830
+ينبري منهم فئة إيش يعملوا؟ يدافعوا عن الإسلام فكان
+
+174
+00:15:10,830 --> 00:15:14,690
+لابد من إعلام معاجزومن هنا يعني احنا بفضل الله
+
+175
+00:15:14,690 --> 00:15:17,530
+سبحانه وتعالى كتير من الفضائيات الإسلامية الآن
+
+176
+00:15:17,530 --> 00:15:21,790
+التي تدعو لمنهج الإسلام بدأت تتأثر في البيوت يعني
+
+177
+00:15:21,790 --> 00:15:24,870
+على الأقل انا اجيبلكم يعني مثلا قيور الجنة او
+
+178
+00:15:24,870 --> 00:15:29,090
+كرميش مثلا يعني فضائيات للأطفال اتصوروا لما ولادنا
+
+179
+00:15:29,090 --> 00:15:33,890
+كانوا بيحضروا بس الصور المتحركة، مظبوط؟ بيحضروا
+
+180
+00:15:33,890 --> 00:15:38,050
+الصور المتحركة هنا في تأثير الحضارات أحيانا الغرب
+
+181
+00:15:38,050 --> 00:15:44,070
+بيضع في الصور المتحركة أهدافحتى تتغلغل في عقول
+
+182
+00:15:44,070 --> 00:15:48,190
+الأطفال من الصغار فيشبوا عليها فيعلموا أن هذا أمر
+
+183
+00:15:48,190 --> 00:15:52,390
+مسلم به فيحرفوا عقول الأبناء اليوم بفضل الله في
+
+184
+00:15:52,390 --> 00:15:56,290
+طيور الجنة نجد الأداب الإسلامية وتأثر أبناءنا
+
+185
+00:15:56,290 --> 00:16:01,130
+تأثرا كبيرا في الحقيقة واصطتعت أن ترتقي ولكننا
+
+186
+00:16:01,130 --> 00:16:06,050
+نأمل أن تكون أشملها أفضل وأرقى من ذلك لأن لسه حتى
+
+187
+00:16:06,050 --> 00:16:11,250
+الآن لم تصل إلى المستوى الذيأيوة اللي موجود فيه
+
+188
+00:16:11,250 --> 00:16:14,330
+اللي هو فضائيات الغرب و قضية التأثير على الأطفال
+
+189
+00:16:14,330 --> 00:16:17,950
+اللي احنا بحاجة إلى الأمور أشد بإنه يعملوا أفلام
+
+190
+00:16:17,950 --> 00:16:21,850
+من الصور المتحركة على الأقل لإنها بتشد الأطفال
+
+191
+00:16:21,850 --> 00:16:26,380
+كمان زي النشيد والزيادةبحاجة إلى تعلم مفاهيم،
+
+192
+00:16:26,380 --> 00:16:29,700
+مفاهيم مغروسة من احترام البر بالآباء، احترام
+
+193
+00:16:29,700 --> 00:16:33,720
+الكبير، قضية الأداب، الحياء اللي موجودة اليوم
+
+194
+00:16:33,720 --> 00:16:37,180
+وحاجة طب .. أنا المرة الماضية سألكم وقلتلكم انه
+
+195
+00:16:37,180 --> 00:16:40,820
+انتوا ماتعلمتوش هذا من الأفلام الأجنبية، سكتوا،
+
+196
+00:16:40,820 --> 00:16:43,800
+مظبوط؟ كان الأصل انه على طوله تقولوا احنا
+
+197
+00:16:43,800 --> 00:16:49,500
+مابنحضرش، وانا بالفعل ان انا ..لأ لأ هي هنا هنا
+
+198
+00:16:49,500 --> 00:16:53,000
+أنا ماتخافوش يعني كان الأصل نعم لما أنا بقول أنه
+
+199
+00:16:53,000 --> 00:16:56,700
+أنتوا شوفته ليه؟ لأن أنا و أنا في محاضرة بسأل في
+
+200
+00:16:56,700 --> 00:17:00,020
+بعض الطالبات بيحضروا بتقولي أنا بحضر مثلا أفلام
+
+201
+00:17:00,020 --> 00:17:03,660
+تركية ما هي إيش فيها شوفوا تصوروا لما يكون طالبة
+
+202
+00:17:03,660 --> 00:17:09,260
+جامعة وفي مستوى أصول الدين وعمال مافيش عندها غضابة
+
+203
+00:17:09,260 --> 00:17:14,630
+ولا أدنى حتىحياء ان تحضر مثل هذه الأفلام مصيبة،
+
+204
+00:17:14,630 --> 00:17:17,390
+يعني بتعتبر هذا أمر طبيعي، احنا بنقول مش اليوم،
+
+205
+00:17:17,390 --> 00:17:21,070
+فمن هنا علينا اللي نصاب في هذه المداخل، هو احنا كل
+
+206
+00:17:21,070 --> 00:17:24,270
+الأفلام اللي موجودة، اللتي تعرض، تعرض الرذيلة،
+
+207
+00:17:24,270 --> 00:17:28,470
+يعني على الأقل انها قاعدت بتشجع .. بتعلم قضية الحب
+
+208
+00:17:28,560 --> 00:17:32,040
+والعشق وكيف .. الآن حتى في المدارس حتى في الجامعات
+
+209
+00:17:32,040 --> 00:17:36,780
+الطالبة كيف نضغط وت .. ت .. ت .. يعني تتعذر بأي
+
+210
+00:17:36,780 --> 00:17:40,380
+عذر لأنا خارج عن صحبتها خارج عن كده وبالتالي
+
+211
+00:17:40,380 --> 00:17:44,720
+لممارسة الأشياء التي تؤثر في المجتمع احنا بنقول
+
+212
+00:17:44,720 --> 00:17:48,880
+علينا أن يكون عندنا إعلام ولهذا النبي صلى الله
+
+213
+00:17:48,880 --> 00:17:53,340
+عليه وسلم من الذكارات اللي هو حسام ابن ثابت شاعر
+
+214
+00:17:53,340 --> 00:17:57,620
+الدعوة شاعر النبي صلى الله عليه وسلم رد اهجهم يمين
+
+215
+00:17:58,280 --> 00:18:02,000
+يا حسان. اذا هنا قضية ان احنا بحاجة الى قضية
+
+216
+00:18:02,000 --> 00:18:06,620
+الإشاعة. الإشاعة كان لها دور في صد الناس عن دين
+
+217
+00:18:06,620 --> 00:18:10,780
+الله في زمن نوع عليه السلام وكان لابد من إعلام
+
+218
+00:18:10,780 --> 00:18:15,820
+مضاد واحنا اليوم بنقول انه آن الأوان للإسلاميين او
+
+219
+00:18:15,820 --> 00:18:20,760
+لاللي هو أصحاب المنهج الإسلامي ان يكون عندهم من
+
+220
+00:18:20,760 --> 00:18:27,410
+التواقم الفنية ووالمتخصصة في قضية الإعلام للرد على
+
+221
+00:18:27,410 --> 00:18:31,990
+كل الإشعاعات المغرضة ضد الإسلام والمسلمين حتى يرى
+
+222
+00:18:31,990 --> 00:18:37,350
+الناس اللي هو الإسلام على أصالته وعلى سماحته وعلى
+
+223
+00:18:37,350 --> 00:18:42,090
+وسطيته انظروا إلى حتى دائما الإعلام الغربي بركز
+
+224
+00:18:42,090 --> 00:18:47,830
+على بعض الأخطاء والممارسات من بعض الشبابالمسلم
+
+225
+00:18:47,830 --> 00:18:52,850
+عندما بتكون هناك ردت فعل أو تصرفة تصرف مش مدروس
+
+226
+00:18:52,850 --> 00:18:57,230
+بيركزوا عليها و بضخموها و بنشروها للناس احنا بنقول
+
+227
+00:18:57,230 --> 00:19:02,710
+أنا الأوان أنوري الآخرين لهذا لما اتكلمنا بنقول عن
+
+228
+00:19:02,710 --> 00:19:10,030
+الدعاء أساتذة للبشرية ايش بنقول انت أستاذة للبشرية
+
+229
+00:19:10,030 --> 00:19:17,450
+قدوة نعم و بس و معلمةناقلة مربية؟ طب الفعل أنه هل
+
+230
+00:19:17,450 --> 00:19:23,450
+استطعنا نحن الآن أن نصدر ديننا إلى الآخرين؟ يعني
+
+231
+00:19:23,450 --> 00:19:27,450
+كيف احنا بنكون أساتذي للبشرية و احنا لسه مش معلمين
+
+232
+00:19:27,450 --> 00:19:34,530
+روضا؟ او مدرس ابتدائي؟ احنا أصلا هنا موصلناش إلى
+
+233
+00:19:34,530 --> 00:19:38,470
+هذه المرتبة متى تكوني أستاذية للبشرية؟ عندما تصلي
+
+234
+00:19:38,470 --> 00:19:44,340
+من العلم والعمل ولهذا في علموفي عمل مش معقول العلم
+
+235
+00:19:44,340 --> 00:19:48,800
+بدون عمل ولهذا لابد أن يقرن العمل بالعلم حتى
+
+236
+00:19:48,800 --> 00:19:52,640
+نستطيع أن ننقله إلى الآخرين يعني أجيبلك مثال
+
+237
+00:19:52,640 --> 00:19:59,040
+أولادنا الآن اللي بروح يدرسوا بالغرب لو أن هؤلاء
+
+238
+00:19:59,040 --> 00:20:05,820
+فقط كانوا قدوة في السلوك وهم في أوروبا كم من إنسان
+
+239
+00:20:05,820 --> 00:20:10,260
+سيدخل الإسلام؟بالمئات، عارفين ليه؟ لأنه يجد سلوك،
+
+240
+00:20:10,260 --> 00:20:13,240
+مش شرط تكون أنت دائية بالكلمة، لكن بالمثلك، لا
+
+241
+00:20:13,240 --> 00:20:16,660
+بتروح خمارة ولا بتروح مرجص ولا بتبقى بتمارس فساد
+
+242
+00:20:16,660 --> 00:20:20,280
+ولا قضية اللي اللي هو البنات والصحبة والخليلات
+
+243
+00:20:20,280 --> 00:20:23,720
+وهذا، فهيسألوا عن دينك، وبالتالي هيتعرفوا على دين
+
+244
+00:20:23,720 --> 00:20:28,580
+الإسلام فيدخلوا في الدين طيب اليوم اتصوروا كام من
+
+245
+00:20:29,970 --> 00:20:33,690
+شخص دخل الإسلام على أيدي القلاب أو الجالية
+
+246
+00:20:33,690 --> 00:20:35,990
+الإسلامية في الدول الأوروبية الغربية على الأقل
+
+247
+00:20:35,990 --> 00:20:40,410
+كثير عارفين ليش؟ لأن هناك من الشباب الذين التزموا
+
+248
+00:20:40,410 --> 00:20:45,530
+بمنهج الإسلام فأثروا في الآخرين فكيف لو كان الجميع
+
+249
+00:20:45,530 --> 00:20:50,130
+بهذا النمط وبهذا السلوك الحسن لأثروا كثيرا فما
+
+250
+00:20:50,130 --> 00:20:54,070
+بالكم لما يكون هناك منهج أمة؟احنا مخبطين على انه
+
+251
+00:20:54,070 --> 00:20:58,950
+احنا بنقول انه علينا احنا اهدافنا تطلعاتنا لما
+
+252
+00:20:58,950 --> 00:21:03,230
+بنقول الطموحات كبيرة جدا طموحاتنا مش ده اخراج
+
+253
+00:21:03,230 --> 00:21:06,270
+الاحتلال من فلسطين ولا نشر الدين الإسلامي في
+
+254
+00:21:06,270 --> 00:21:10,330
+فلسطين بل طموحاتنا وأمالنا وأحلامنا أن ينتشر
+
+255
+00:21:10,330 --> 00:21:14,570
+الإسلام في كل ربع العالمين حتى يهتفل العالم كله
+
+256
+00:21:14,570 --> 00:21:18,900
+باسم محمد صلى الله عليه وسلمكل العالم لازم يهتف
+
+257
+00:21:18,900 --> 00:21:23,920
+باسم محمد صلى الله عليه وسلم كنبي وخاتم للرسل
+
+258
+00:21:23,920 --> 00:21:29,040
+والأنبياء لأنه الذي جاء ل .. ايوة في الدين
+
+259
+00:21:29,040 --> 00:21:34,660
+الإسلامي، إنما لما قضيت الإسلام فالمسألة مهمة جدا
+
+260
+00:21:34,660 --> 00:21:40,610
+أن الإسلام هو الذي ختم على كلالأنبياء والرسل
+
+261
+00:21:40,610 --> 00:21:44,930
+وبالتالي جاء هدايا لمن؟ للبشرية وللعالمية، إذا من
+
+262
+00:21:44,930 --> 00:21:50,390
+هنا علينا أن نتعلم من قصة نوح عليه السلام، الآن
+
+263
+00:21:50,390 --> 00:21:56,630
+نشوف موضوع آخر عناد قوم نوح وتكذيبهم، يعني رغم أنه
+
+264
+00:21:56,630 --> 00:22:02,440
+استخدم كل الوسائلوبالتالي ما ترك من وسيلة إلا
+
+265
+00:22:02,440 --> 00:22:08,520
+واستخدمها ومع ذلك أنهم أصروا وعاندوا وبالتالي
+
+266
+00:22:08,520 --> 00:22:17,740
+شوفوا الآيات القرآنية تفضل إقراي كذبت
+
+267
+00:22:17,740 --> 00:22:25,320
+قوم نوح المرسلين إذ قال لهم أخوهم نوح ألا تددقون؟
+
+268
+00:22:25,430 --> 00:22:34,090
+إني لكم رسول أمين فاتقوا الله وأطيعون وما أسألكم
+
+269
+00:22:34,090 --> 00:22:40,910
+عليه من أجر إن أجري مني على رب العالمين فاتقوا
+
+270
+00:22:40,910 --> 00:22:49,070
+الله وأطيعون قالوا أنؤمنوا لك واتبعك الأرضلون قال
+
+271
+00:22:49,070 --> 00:22:56,940
+وما علمي بما كانوا يعملونإن حسابهم إلا على ربي لو
+
+272
+00:22:56,940 --> 00:23:01,960
+تشعرون بارك الله فيك شوف الآيات القرأنية كذبت قوم
+
+273
+00:23:01,960 --> 00:23:11,040
+نوحن المرسلين إذا هنا تكذيب إذ قال لهم أخوهم نوحن
+
+274
+00:23:11,040 --> 00:23:22,140
+بدنا نجف هنا وقفة أيعقل أن نطلق على كفار إخوة لنوح
+
+275
+00:23:24,020 --> 00:23:27,200
+أخوة الإنسانية، انت بتاهم ان هناك أخوة إنسانية؟
+
+276
+00:23:27,200 --> 00:23:33,040
+يعني ممكن الآن لما بنقول إحنا إخواننا النصارى بجزء
+
+277
+00:23:33,040 --> 00:23:38,920
+.. باخوة
+
+278
+00:23:38,920 --> 00:23:44,240
+إنسانية يعني بنقول أخوة إيش؟ الآن بنقول عن نصارى،
+
+279
+00:23:44,240 --> 00:23:48,160
+بنقول إخواننا النصارى، على مبدأ التاني طيب إيش فيه
+
+280
+00:23:48,160 --> 00:23:56,440
+كمان؟ الأخوةأخوة واحد العقيدة اخوة العقيدة اتنين
+
+281
+00:23:56,440 --> 00:24:03,380
+اخوة الإنسانية تلاتة اخوة النسب طب خلينا نشوف هو
+
+282
+00:24:03,380 --> 00:24:07,200
+النسب الدم الآن في أخوة العقيدة شو دليلنا في
+
+283
+00:24:07,200 --> 00:24:12,660
+القرآن؟إنما المؤمنون إخوة، إذا معروفنا إنما
+
+284
+00:24:12,660 --> 00:24:18,080
+المؤمنون إخوة، هنا أخوة العقيدة، يعني احنا و لهذا
+
+285
+00:24:18,080 --> 00:24:22,320
+في فترة من الفترات أن الرسول صلى الله عليه وسلم في
+
+286
+00:24:22,320 --> 00:24:28,440
+المدينة، إيش عمل؟ آخ بين المسلمين، وكان يارث بعضهم
+
+287
+00:24:28,440 --> 00:24:32,700
+بعضة لفترة طويلة حتى نسخت اللي في صورة الأنفال، في
+
+288
+00:24:32,700 --> 00:24:38,040
+آخر صورة الأنفال، طيب أخوة الإنسانية؟الله يفتح
+
+289
+00:24:38,040 --> 00:24:42,840
+عليكي، إذا الآن في آيات كثيرة جدا جاءت تدلل على
+
+290
+00:24:42,840 --> 00:24:49,860
+أخوات الإنسانية وإلى عاد أخاهم هودا قالوا يا قوم
+
+291
+00:24:49,860 --> 00:24:55,160
+اعبدوا الله ما لكم من إلاك غيرهم وإلى ثمود أخاهم
+
+292
+00:24:55,160 --> 00:25:01,040
+صالحة وهنا الآية القرأنية تقول قال لهم أخوهم نوح
+
+293
+00:25:01,040 --> 00:25:07,380
+يعني نوح قوم بيكون أخوة، بعدين عاد أخوة لمين؟لهود
+
+294
+00:25:07,380 --> 00:25:12,740
+وثمود أخوة لمين؟ لصالح، هل هناك تجمع بين صالح
+
+295
+00:25:12,740 --> 00:25:20,140
+وقومه أو هود وقومه عاد؟ هل تجمع هناك أخوة نسب؟ لذن
+
+296
+00:25:20,140 --> 00:25:23,980
+أي أخوة يتكلم عنها الدين؟إذا انتبهوا، عشان هيك
+
+297
+00:25:23,980 --> 00:25:27,220
+احنا بدنا نكون حاذرين، مش دائما كل شيء بدنا نعترض
+
+298
+00:25:27,220 --> 00:25:30,800
+عليه إلا بدأ دلة، يعني أنا لما أقول أخ الأخوة
+
+299
+00:25:30,800 --> 00:25:35,080
+النصارى، يعني أخوة مين؟ أخوة إنسانية، ليست أخوة
+
+300
+00:25:35,080 --> 00:25:39,220
+نسب، أخوة نسب ولا أخوة عقيدة، إذا أخوة إنسانية،
+
+301
+00:25:39,220 --> 00:25:43,230
+لأننا جميعا من اللي بربطنا؟ خلقنا من آدميعني احنا
+
+302
+00:25:43,230 --> 00:25:47,910
+أخوات إنسانية، فجايز أن نطلق ويريت إنه إذا في قضية
+
+303
+00:25:47,910 --> 00:25:51,490
+اللي بدنا نكتب من الأبحاث، هي موضوع الأخوة في
+
+304
+00:25:51,490 --> 00:25:57,000
+القرآن الكريمأو الأخوة في القصص القرآني تتحدثي عن
+
+305
+00:25:57,000 --> 00:26:00,960
+مثل هذه القضية وتقولي وتبحثي الأخوة أولا معناها
+
+306
+00:26:00,960 --> 00:26:04,540
+باللغة معناها شرعا الأخوة النسب أخوة العقيدة
+
+307
+00:26:04,540 --> 00:26:08,000
+وابحثي في هذا الموضوع وشوفي أنك هتصلي لهذه النتيجة
+
+308
+00:26:08,000 --> 00:26:12,140
+حقيقة وانا بدأت أخدها مسلمات أنا بقول أنه جيد احنا
+
+309
+00:26:12,140 --> 00:26:15,100
+كطلاب علم أن نبحث في هذه القضية إذن هنا أخوة
+
+310
+00:26:15,100 --> 00:26:22,410
+متذكرين لما شعر الباقوري رحمه الله تعالى عليهأخال
+
+311
+00:26:22,410 --> 00:26:29,770
+الكفر إما تبعت الهدى فأصبحت فينا الأخ المفتدى، إيش
+
+312
+00:26:29,770 --> 00:26:36,500
+جال؟ جال أخال الكفريعني هو الكافر أخويا؟ آه، أخويا
+
+313
+00:26:36,500 --> 00:26:40,640
+في الإنسانية، ولهذا طلعوا الرقّف من الدعاء، شوف
+
+314
+00:26:40,640 --> 00:26:44,940
+الآن الإسلوب الرائع، في فرق عندما تخاطب الآخرين
+
+315
+00:26:44,940 --> 00:26:49,580
+بإنه على إنهم أعداء وعلى إنه في بينك وبينهم ثارتف
+
+316
+00:26:49,580 --> 00:26:54,260
+وبين أن نخاطب الآخرين من الغرب وغيرهم، إنه نخاطبهم
+
+317
+00:26:54,260 --> 00:26:58,070
+بمين؟ بقضية الكلمة الطيبة، جال أخ الكفري،شوفوا
+
+318
+00:26:58,070 --> 00:27:02,130
+الآن حتى مع أنه كافر بقوله أنت يا أخ الكفر يا أخ
+
+319
+00:27:02,130 --> 00:27:07,270
+الإنسانية إما تبعت الهدى يعني لو أنك انت انت متل
+
+320
+00:27:07,270 --> 00:27:07,710
+الدين
+
+321
+00:27:10,840 --> 00:27:15,140
+العقيدة بيصير تجمعن معاك ارتقاء من أخوة الإنسانية
+
+322
+00:27:15,140 --> 00:27:21,180
+إلى أخوة العقيدة وهي الأخوة المتينة القوية جدا
+
+323
+00:27:21,180 --> 00:27:23,940
+التي تربطها وبالتالي ما هو هذا اللي احنا بنقول
+
+324
+00:27:23,940 --> 00:27:29,570
+عنه؟ إذا الإنسان الكافر أسلم له ما لنا وعليهطب ما
+
+325
+00:27:29,570 --> 00:27:33,110
+هو لغوا ما .. لغوا .. لغوا ما لنا وعليه ما علينا
+
+326
+00:27:33,110 --> 00:27:37,270
+يعني بيصير إله كامل الحقوق اللي إيه؟ الإسلام لأنه
+
+327
+00:27:37,270 --> 00:27:41,070
+دخل الإسلام ولهذا من الكلام الرقة لما تقول يا أختي
+
+328
+00:27:41,070 --> 00:27:46,130
+تشوفوا إبراهيم عليه السلام يا أبتي .. يا أبتي لما
+
+329
+00:27:46,130 --> 00:27:51,870
+تسمعوا ما لا يص .. ما لا .. لما تعبدوا ما لا
+
+330
+00:27:51,870 --> 00:27:57,930
+يسمعوا ولا يبصروا ولا يغني عنك شيئًا يا أبتيقالت
+
+331
+00:27:57,930 --> 00:28:03,070
+التابع الشيطان إنه كان للرحماني عصية. إذن طلع
+
+332
+00:28:03,070 --> 00:28:07,430
+الكلام الرائع. الكاتب مش بيقول وخاصة ارجع لسيد قطم
+
+333
+00:28:07,430 --> 00:28:12,830
+بيقول لو وجدت هناك كلمة أرقمن يا آبتي لذكرتكلمة
+
+334
+00:28:12,830 --> 00:28:20,820
+تحمل كل معاني الرقة والتحبب والتقرب مع أن والدإيش
+
+335
+00:28:20,820 --> 00:28:24,940
+كان والده؟ أيوة كان مشرك ومع ذلك الله يبقى تعالى
+
+336
+00:28:24,940 --> 00:28:28,480
+يابوني لقمان بيقول لابنه، لكن هناك فيه إسلام، يعني
+
+337
+00:28:28,480 --> 00:28:32,340
+توافق بينه وبين ابنه، اللي لقمان يختلف، لقمان حكيم
+
+338
+00:28:32,340 --> 00:28:35,720
+وولده كان ملتزم المنهج الإسلامي، فلما بيقوله
+
+339
+00:28:35,720 --> 00:28:39,890
+يابوني ما هذه كلمة طبيعيةتتناسب يعني بقى، بس أنا
+
+340
+00:28:39,890 --> 00:28:43,250
+هنا بتكلم عن قضية الشاخد لما يكون الكفر، لما أنا
+
+341
+00:28:43,250 --> 00:28:47,770
+أقول أخل الكفر إما تبقى .. هذا مصيبة، لو احنا بعض
+
+342
+00:28:47,770 --> 00:28:51,970
+الشباب اللي مافيش عنده قضية الإلمان بالعلم، معناته
+
+343
+00:28:51,970 --> 00:28:54,930
+احنا بيصير مسائل، ومن هنا في كثير حتى من الإخوة
+
+344
+00:28:54,930 --> 00:28:59,310
+بيعترضوا لما احنا بنبقى كدعاء نخاطب أهل الكتاب
+
+345
+00:28:59,310 --> 00:29:03,480
+بهذا المصطلحأحنا لا نقول كيف نقول للنصارى يعني
+
+346
+00:29:03,480 --> 00:29:07,340
+مثلا أنه أخواني أو أخواننا النصارى وغيرهم بالعكس
+
+347
+00:29:07,340 --> 00:29:13,300
+أنا بقول هذه الكلمات المحببات هذا لا يعني اعطائهم
+
+348
+00:29:13,300 --> 00:29:19,680
+الولاء ولا قضية الحب والمودة اللي بتكلم عنها
+
+349
+00:29:19,680 --> 00:29:25,520
+القرآن الكريم بالعكس لأ هي بتعطي تودد ومع ذلكأنا
+
+350
+00:29:25,520 --> 00:29:29,480
+ماعطيتش ولائي ولا قضية تنازلت عن جزء من ديني لكن
+
+351
+00:29:29,480 --> 00:29:33,580
+فيه فرق بين أني أقوله أخ الأنسانية أو أشارك في
+
+352
+00:29:33,580 --> 00:29:38,400
+قضية أعياد النصارى وخاصة إذا كانوا من الفئة التي
+
+353
+00:29:38,400 --> 00:29:41,680
+يؤمنون بالتكليف يعني أنا بصيرش أني أقول الأب و
+
+354
+00:29:41,680 --> 00:29:45,460
+الروح و القدس مثلا بهذه الطريقة أو أمارس طقوسهم
+
+355
+00:29:45,460 --> 00:29:52,340
+إليه لكن لو كان ليه جار نصراني و عنده إيه؟بحصل
+
+356
+00:29:52,340 --> 00:29:56,540
+المعاملة بقولك كل عام وانت طيب مثلا وماقولتش لعيدك
+
+357
+00:29:56,540 --> 00:30:00,480
+ال كذا ولا انا مدحته في أشياء تانية كل عام وانت
+
+358
+00:30:00,480 --> 00:30:04,360
+طيب ايش المشكلة؟ كل عام وانت طيب كل سنة وانت بخير
+
+359
+00:30:04,360 --> 00:30:09,120
+طب وانا في الوضع الطبيعي انا اتمنى الخير لمين؟ لكل
+
+360
+00:30:09,120 --> 00:30:14,100
+الناس بتفكروا يعني احنا الآن لو حدث زلزال مثلا
+
+361
+00:30:14,100 --> 00:30:20,440
+مدمر في أي بلد من البلاد حتى لو كانت كافرة او
+
+362
+00:30:20,440 --> 00:30:25,650
+عاصيةنحزن ولا بنحزنش؟ نحزن عليهم من أي ناحية؟
+
+363
+00:30:25,650 --> 00:30:30,830
+ناحية الإنسانية و بنشفق عليهم كان الأصل أنه احنا
+
+364
+00:30:30,830 --> 00:30:35,330
+هذول الناس أن نمارس عليهم الدعوة و ننقظهم مما هم
+
+365
+00:30:35,330 --> 00:30:39,510
+فيه و نأتي بيهم إلى مين؟إلى الخير، إلى حضيرة
+
+366
+00:30:39,510 --> 00:30:43,370
+الإسلام، بدل أن يموتوا على الكفر، لهذا المسلم لابد
+
+367
+00:30:43,370 --> 00:30:46,250
+أن يشعر بالاخرين، إحنا يا عمي مش منفصلين عن
+
+368
+00:30:46,250 --> 00:30:51,630
+العالم، لهذا ما نركز عليه، إذا أخوة العقيدة، أخوة
+
+369
+00:30:51,630 --> 00:30:56,470
+الإنسانية، ثم أخوة إيش؟ أخوة النسب، فأخوة النسب،
+
+370
+00:30:56,470 --> 00:31:00,250
+آه الآيات اللي بتتكلم عن الدم طلعين، إن كانوا
+
+371
+00:31:00,250 --> 00:31:06,280
+إخوة، رجاله ونساء، فللذكري مثله حظ،يعني هناك إخوة
+
+372
+00:31:06,280 --> 00:31:10,580
+رجال ونساء، إخوة مين؟ اللي بيخدوا إنها في الميراث،
+
+373
+00:31:10,580 --> 00:31:13,920
+إخوة الدم، إخوة النسب، هدولة، طبعا طبعا كمان
+
+374
+00:31:13,920 --> 00:31:19,100
+القرآن فيه آيات كثيرة، وجاء إخوته يوسف، فدخلوا
+
+375
+00:31:19,100 --> 00:31:24,730
+عليه، إخوة يوسف، الذين بالأمس القريبإيش مالهم؟
+
+376
+00:31:24,730 --> 00:31:31,430
+وضعوه في وين؟ في غيابة ال job ومارسوا عليه قضية
+
+377
+00:31:31,430 --> 00:31:37,730
+الإبعاد وأن غبيع كالرقيق كالعبد ينتقل من يد إلى يد
+
+378
+00:31:37,730 --> 00:31:42,930
+ثم تعرض إلى فتن لم يعلمها إلا الله وفي النهاية في
+
+379
+00:31:42,930 --> 00:31:47,270
+نهاية المطاف جاءوا إلى أخين فعرفهم والأخ .. إيش
+
+380
+00:31:47,270 --> 00:31:52,080
+مالهم؟لا تثريب عليكم اليوم الأب والأخ والأخ شفتوا
+
+381
+00:31:52,080 --> 00:31:57,720
+قضية الحب وقضية تمسح حتى أو تجب وما قبلها تمسح ما
+
+382
+00:31:57,720 --> 00:32:04,410
+كان منحقد أو مثلًا من سلبيات موجودة في حياة الناس
+
+383
+00:32:04,410 --> 00:32:08,870
+لهذا أننا نتكلم عن الأخوة هذه الأخوة التي جاءت في
+
+384
+00:32:08,870 --> 00:32:13,910
+القرآن الكريم ثم بعد ذلك الآيات القرأنية بدأت توضح
+
+385
+00:32:13,910 --> 00:32:23,310
+لنا اتهام واضح السؤال لماذا رفض قوم نوح الاستجابة
+
+386
+00:32:23,310 --> 00:32:28,700
+إلى دعوته؟ لماذا؟ كان من الأسباب ..وكنا في البداية
+
+387
+00:32:28,700 --> 00:32:33,400
+مرة في الآيات السابقة أنهم قالوا ما أنت إلا بشر
+
+388
+00:32:33,400 --> 00:32:36,800
+مثل .. انتقموا بإنه بشر كانوا بيعتقدوا أن النبي
+
+389
+00:32:36,800 --> 00:32:39,900
+يكون من الملائكة .. الآيات هنا طلعش قال .. اتبعت
+
+390
+00:32:39,900 --> 00:32:43,180
+الأرضلون .. ايوة الله يفتح عليك .. قالوا .. قالوا
+
+391
+00:32:43,180 --> 00:32:49,510
+أنؤمنوا لك واتبعك الأرضلون؟ من الأرضلون هذولة؟أيوة
+
+392
+00:32:49,510 --> 00:32:54,450
+المساكين والفقران إذا هنا شوفوا الآن اتهموا بمين
+
+393
+00:32:54,450 --> 00:32:59,610
+بالجنون واتهموا بالضلال قال الملأ من قومه إن لنراك
+
+394
+00:32:59,610 --> 00:33:05,450
+في ضلال مبين و بعدين هددوا بالرجل لدرجة أنه إن
+
+395
+00:33:05,450 --> 00:33:11,350
+بقيت على استمرارك في دعوتنا إلى دينك إلى التوحيد
+
+396
+00:33:11,350 --> 00:33:17,890
+قالوا لإن لم تنتقى يا نوحلتكون أنا من المرجومين
+
+397
+00:33:17,890 --> 00:33:22,030
+يعني هم بيبدوا مرجوموه بيهددوه بقضية الرجم والقتل
+
+398
+00:33:22,030 --> 00:33:26,270
+نعم حتى الموت من هنا قالوا ثم بعد ذلك جاء الاتغان
+
+399
+00:33:26,270 --> 00:33:30,350
+ومات ايه؟ رغم ما بدله منجوت ايش قالوله؟ اتبعك
+
+400
+00:33:30,350 --> 00:33:35,150
+الأرضلون يعني هؤلاء الفقراء اللي هنا .. شفت الآن؟
+
+401
+00:33:35,150 --> 00:33:41,250
+قالوا انا اؤمن لك و اتبعك ال .. ايه؟الأرضلون؟ وما
+
+402
+00:33:41,250 --> 00:33:47,670
+نراك اتبعك إلا الذين هم أراضلنا يعني أنت اللي هم
+
+403
+00:33:47,670 --> 00:33:53,150
+فقراء وأسافر القوم هم الذين يتبعونك وانت بتحطنا في
+
+404
+00:33:53,150 --> 00:33:58,470
+مصافهم؟ إذن من هنا التكبر لهذا غم عانده مين؟ عانده
+
+405
+00:33:58,470 --> 00:34:02,530
+نوح عليه السلام لهذا أيها الأخوات الكريمات علينا
+
+406
+00:34:02,530 --> 00:34:08,380
+أن نعلم أن نوح عليه السلام تحمل من الأذىالكثير
+
+407
+00:34:08,380 --> 00:34:13,360
+الكثير النوح عليه السلام دعاهم طويلا ومع ذلك لم
+
+408
+00:34:13,360 --> 00:34:18,940
+ييأس من رحمة الله رغم .. شوفوا رغم أن الله تعالى
+
+409
+00:34:18,940 --> 00:34:26,420
+قال له يا نوح إنه لن يؤمن من قومك إلا من قد آمن
+
+410
+00:34:26,420 --> 00:34:32,460
+فلا تبتأس بما كانوا يفعلوا تأملي الآيات و هتقولي
+
+411
+00:34:32,460 --> 00:34:36,400
+لي إيش أنت بتستخلصي منها؟ ماذا أنا استخلص من
+
+412
+00:34:36,400 --> 00:34:37,020
+الآيات؟
+
+413
+00:34:39,700 --> 00:34:44,280
+طلعوا؟ انه لن يؤمن من قومك إلا من قد آمن، هي مقطع
+
+414
+00:34:44,280 --> 00:34:54,760
+فلا تبتأس بما كانوا يفعلون، مقطعين، اه تفضلهؤلاء
+
+415
+00:34:54,760 --> 00:35:03,600
+لن يؤمن معاهم أحد حتى لو بقيت أنت تدعوهم تكرارا و
+
+416
+00:35:03,600 --> 00:35:07,500
+تكرارا يعني بمعنى أن هنا قبل إنه نقطة و أحد بيقوله
+
+417
+00:35:07,500 --> 00:35:12,750
+أنه يعني خذ النتيجةالنتيجة، رغم أنك دعوت قومك ألف
+
+418
+00:35:12,750 --> 00:35:17,510
+عام إلا خمسين، إلا أن النتيجة النهائية لن يؤمن لك
+
+419
+00:35:17,510 --> 00:35:21,530
+إلا من قد آمن، خلاص، انتهى قضية إيمان الناس، يعني
+
+420
+00:35:21,530 --> 00:35:29,490
+بدّو أعطاه نهاية، أه فضل، إيش فيها؟ تعزية، في إيش
+
+421
+00:35:29,490 --> 00:35:36,000
+التعزية؟ولكن فيه ادبشير بإن الوضع قريب، فيه تسليق
+
+422
+00:35:36,000 --> 00:35:38,940
+أبقى على التوجه لإن أبقى على التوجه لإن ينظر نور
+
+423
+00:35:38,940 --> 00:35:44,690
+على طولهنا لما حكى الفلاتة تسلي ما كانوا يفعلونه
+
+424
+00:35:44,690 --> 00:35:49,210
+هنا يعني يوقيه الأمل ويوصيه يعني ويوقيه الأمل
+
+425
+00:35:49,210 --> 00:35:52,290
+ويقول هو ان لا يحزن بما فعل هذا الضامن لأنهم زي
+
+426
+00:35:52,290 --> 00:35:55,910
+القرن السادسة أنا دكتور، هنا فيها تسلي الرسول صلى
+
+427
+00:35:55,910 --> 00:36:01,010
+الله عليه وسلم لأنه يعني كل أنبياء يعني واجهون
+
+428
+00:36:01,010 --> 00:36:03,910
+الأذى لإن الرسول صلى الله عليه وسلم يقول عن صورة
+
+429
+00:36:03,910 --> 00:36:09,560
+هود هي بطن يهودفهي يعني من جراء ما يفعل بالأنبياء
+
+430
+00:36:09,560 --> 00:36:14,960
+يعني هنا يعني يعطي لرسول دفعة و تسلية للصبر تبتأس
+
+431
+00:36:14,960 --> 00:36:18,920
+.. صبر .. إسمها اللي أبحث عنها لها تبتأسشرعته لا
+
+432
+00:36:18,920 --> 00:36:24,660
+تحزن؟ لا تحزن على هذه النتيجة، يعني أنت فوضن أنه
+
+433
+00:36:24,660 --> 00:36:28,460
+لن يؤمن لك أحد، معناته هذا يأس، مظبوط؟ يعني
+
+434
+00:36:28,460 --> 00:36:32,800
+بمعناته أنا فاشل، بالعكس، هذه هنا اللي تحمل الأمل
+
+435
+00:36:32,800 --> 00:36:38,620
+والبشريات والتسلية وقضية البشرة بالنصر، كيف؟ كيف؟
+
+436
+00:36:41,170 --> 00:36:44,610
+شوف تعرفي أخواتنا الكريمة عندما يقول الله سبحانه
+
+437
+00:36:44,610 --> 00:36:48,930
+وتعالى فإنه لن يؤمن لك أحد بعد اليوم، معناته أن
+
+438
+00:36:48,930 --> 00:36:53,690
+الله تعالى يقول لك بالإشارة، بالوحي، بالرنزية،
+
+439
+00:36:53,690 --> 00:36:57,990
+بأنه سينتهي أجل هؤلاء وسيهلكون وسيكتب الله تعالى
+
+440
+00:36:57,990 --> 00:37:02,490
+لك التوكيزانتهى هذه الطريقة ماعادش خلاص يعني انت
+
+441
+00:37:02,490 --> 00:37:07,490
+الآن بالأول بتشغل و بتدعو و بتتسوي الان خلاص انتهى
+
+442
+00:37:07,490 --> 00:37:12,290
+المطاف وجاء دور العقاب وتحقيق النصر شفتوا الآن من
+
+443
+00:37:12,290 --> 00:37:16,590
+هنا نقول أنها تحمل البشريات لهذا أنه لن يؤمن من
+
+444
+00:37:16,590 --> 00:37:22,290
+قومك إلا من قد آمن فلا تبتأس وجاء الأمر بعد ذلك
+
+445
+00:37:22,290 --> 00:37:29,050
+إليه من الله فأوحيناأ إليه أن نصنع الفلكة بأعيننا
+
+446
+00:37:29,050 --> 00:37:37,530
+ووحينا الله أكبر لن يؤمن لك أحد طب هل سينقطع؟نوح
+
+447
+00:37:37,530 --> 00:37:43,650
+عن دعوة الآخرين رغم أنه قال له لن تؤمن إلا أن نوح
+
+448
+00:37:43,650 --> 00:37:48,310
+استمر في الدعوة و استمر في تلقي أوامر الله، شو أول
+
+449
+00:37:48,310 --> 00:37:52,590
+أمر؟ أصنع الفلق، لا جال يا رب ليش ولا كيف، وبعدين
+
+450
+00:37:52,590 --> 00:37:56,190
+أنتوا عارفين نوح أين عايش؟ فوق سطر الصحراءلا ماء
+
+451
+00:37:56,190 --> 00:38:00,590
+ولا نهر ولا بحر وغيره كان بمقدوره أن يرفض وبالتالي
+
+452
+00:38:00,590 --> 00:38:05,450
+بدأ ما هو نوح كان بيشغل إيش؟ نجّب جاب الشجر وقطع
+
+453
+00:38:05,450 --> 00:38:09,830
+وبدأ يصنع السفينة وكل ما مروا عليه سخروا منه
+
+454
+00:38:09,830 --> 00:38:15,590
+واتهموه بالجنون واتهموه بالسحر وغيرها ومع ذلك أصر
+
+455
+00:38:15,590 --> 00:38:22,750
+وصنع السفينة وبعد ذلك جاء الامر واسلك فيها من كل
+
+456
+00:38:22,750 --> 00:38:31,120
+زوجين اثنينوأخلك إلا من سبق عليه القول منهم ولا
+
+457
+00:38:31,120 --> 00:38:36,180
+تخاطبني في الذين ظلموا إنهم مغرقونيعني حتى أعطى
+
+458
+00:38:36,180 --> 00:38:40,140
+النتيجة هي تكمل ولا تبتأس. ليه؟ لأن قالوا إن
+
+459
+00:38:40,140 --> 00:38:47,060
+النهاية أنهم مغرقون سينالون حسابهم سينالون العقاب
+
+460
+00:38:47,060 --> 00:38:52,540
+نتيجة العناد. لهذا على كل الذين يقفون في وجه
+
+461
+00:38:52,540 --> 00:38:58,360
+الدعوة يصدون يعاندون يكابرون يحاربون ينفقون
+
+462
+00:38:58,360 --> 00:39:03,910
+الأموال شو قال القرآن الكريم ايش قال؟بقول أنه عن
+
+463
+00:39:03,910 --> 00:39:11,760
+الأموال سينفقونها ثم تكون عليهم حصرة ثم يغلبوايعني
+
+464
+00:39:11,760 --> 00:39:16,960
+حتى الأموال بتنفق في الصد عن سبيل الله إن إيه؟ في
+
+465
+00:39:16,960 --> 00:39:20,600
+الصد عن سبيل الله، بدفع الأموال للصحف، للمجلات،
+
+466
+00:39:20,600 --> 00:39:25,760
+للإعلام، لمحاربة المسلمين، لشراء الذمم، فلان راتب
+
+467
+00:39:25,760 --> 00:39:29,900
+وفلان رتبة وفلان وفلان، كل ذلك ستنفق الأموال،
+
+468
+00:39:29,900 --> 00:39:33,600
+وربنا بيقرر أن هذه الأموال حتى لو كانت بليارات
+
+469
+00:39:33,600 --> 00:39:38,220
+ستنفق في محاربة الإسلام، لكن في النهايةهيتحصروا
+
+470
+00:39:38,220 --> 00:39:41,320
+على هذه الأموال، ياريتنا ما أنفقناها، ما جابتش،
+
+471
+00:39:41,320 --> 00:39:46,620
+اتصوروا، الملايين تنفق لإفشال أحد قادة الدعوة لما
+
+472
+00:39:46,620 --> 00:39:49,640
+عمالي بيتنقل في البلاد العربية والإسلامية، ليه؟
+
+473
+00:39:49,640 --> 00:39:53,380
+يعني بدي يكسر الحصار سياسيا، ادفعوا الملايين
+
+474
+00:39:53,380 --> 00:39:59,850
+لتعطيل هذه الزيارة، تصوروا، الدعاء يمنعونعند
+
+475
+00:39:59,850 --> 00:40:03,990
+الدعاء يمنعوه من ممارسة الدعوة أو الذهاب إلى أي
+
+476
+00:40:03,990 --> 00:40:08,890
+بلد الحدود مغلقات، رجعوه، ممنوع أمنيا، أمن الدولة
+
+477
+00:40:08,890 --> 00:40:14,100
+مش عايزكشفتوا الحصار؟ حصار دعوة، ومن هنا بنقول إن
+
+478
+00:40:14,100 --> 00:40:18,580
+هذه مشكلة خطيرة جدا، الآن ولا تخاطبني في الذين
+
+479
+00:40:18,580 --> 00:40:23,120
+ظلموا إنهم مغرقون، الغرق سيكون نهاية كل هؤلاء
+
+480
+00:40:23,120 --> 00:40:28,220
+الذين يصدون عن سبيل الله، ولهذا إحنا لما بنجي نطلع
+
+481
+00:40:28,220 --> 00:40:33,710
+إلى نوع عليه السلام، ماذا يفعل؟ابن وح دعاهم طويلا
+
+482
+00:40:33,710 --> 00:40:38,290
+وبالتالي ان استمر معهم في هذه المرحلة الطويلة
+
+483
+00:40:38,290 --> 00:40:44,070
+الطيبة جدا ومع ذلك انظروا إليه خلينا نشوف ماذا قال
+
+484
+00:40:44,070 --> 00:40:54,650
+قال إني مغلوب فانتصر يا رب لقد بذلت أقصى ما أملك
+
+485
+00:40:56,440 --> 00:41:02,320
+بدلت أقصى ما أملك، دعوت قومي ليلة ونهارة، ومع ذلك
+
+486
+00:41:02,320 --> 00:41:09,610
+قابلوني بالجحوم، يا ربانتصر أنت لدينك لدعوتك
+
+487
+00:41:09,610 --> 00:41:15,610
+لمنهجك فالدين دينك وهذا الأمر أمرك فانتصر لهذا
+
+488
+00:41:15,610 --> 00:41:20,830
+الدين فما أن أنزل نوح عليه السلام أكف الدرع إلى
+
+489
+00:41:20,830 --> 00:41:24,970
+الله وإذا بالاستجابة من الله تعالى لما علم والله
+
+490
+00:41:24,970 --> 00:41:31,130
+عالم بذلك لما علم الصدق الصريرة و النية عند نوح
+
+491
+00:41:31,130 --> 00:41:38,220
+ماذا قال؟ففتحنا أبواب السماء بماء منهمر، وفجرنا
+
+492
+00:41:38,220 --> 00:41:44,200
+الأرض عيونا، فالتقى الماء على أمر قدر، شوفوا الآن،
+
+493
+00:41:44,200 --> 00:41:50,540
+تحركت يد الإلهية، لتحرك الكون، وإذا بماء فتحنا
+
+494
+00:41:50,540 --> 00:41:56,360
+أبواب السماء، طلع فتحنا كلمة إشملة؟صيغة مبالغة
+
+495
+00:41:56,360 --> 00:42:01,680
+فتحنا يعني مش عين ولا كده إنما فتح أبواب يعني
+
+496
+00:42:01,680 --> 00:42:06,100
+الماء مش مطر طبيعي وإنما قِرب كانت تنزل من السماء
+
+497
+00:42:06,100 --> 00:42:10,260
+وفجرنا الأرض عيونًا الآن الماء .. ماء الأرض وماء
+
+498
+00:42:10,260 --> 00:42:15,630
+السماء التقوا على بأمر من الله فحدثت طوفانشوفوا
+
+499
+00:42:15,630 --> 00:42:21,570
+الآن انظروا إلى هول الموقف استجابة الكون ليه دعاء
+
+500
+00:42:21,570 --> 00:42:26,470
+نوع عليه السلام وإذا بالماء يلتقوا على أمر قد قدر
+
+501
+00:42:26,470 --> 00:42:31,510
+وحملناه على ذات ألواح ودسر هذه السفينة التي كانوا
+
+502
+00:42:31,510 --> 00:42:37,330
+يسخرونا قبل قليل من نوح وهو يصنعها الآن تمخر عباب
+
+503
+00:42:37,330 --> 00:42:42,450
+البحر وفيها من المؤمنين ومن كل شيء زوجين ليه؟
+
+504
+00:42:42,550 --> 00:42:46,510
+لتعمير الكون بعد ذلك، معناه ذلك أن الله سيمسح
+
+505
+00:42:46,510 --> 00:42:52,310
+بالطوفان كل أثر للكفر، كل أثر للفساد، ولهذا أنا
+
+506
+00:42:52,310 --> 00:42:56,930
+أعجبني الكلام للدكتور يونس الأستل حفظه الله، لما
+
+507
+00:42:56,930 --> 00:43:02,840
+جاء كارتر إلى غزةأمطر الله تعالى ثلاث أيام فقال
+
+508
+00:43:02,840 --> 00:43:09,760
+الحمد لله الذي أمطرنا في غزة هذا الغيث ليزيل دنس
+
+509
+00:43:09,760 --> 00:43:14,420
+هذا الفاجر الذي جاء يدنس أرض فلسطين جاء بالمكر
+
+510
+00:43:14,420 --> 00:43:21,440
+والدهاء والخف حتى يزيدأولئك المتساقطين سقوطاً لأنه
+
+511
+00:43:21,440 --> 00:43:25,800
+كان التأمر على قضية فلسطين، قضية اللاجئين، قضية
+
+512
+00:43:25,800 --> 00:43:31,980
+العودة، قضية القدس، حتى الحدود، هؤلاء الناس أوغلوا
+
+513
+00:43:31,980 --> 00:43:37,550
+في قضية التنازل لأبعد الحدودعن حقوقنا وعن الثوابت
+
+514
+00:43:37,550 --> 00:43:41,810
+الوطنية والإسلامية لهذا الشعب. لهذا احنا بنقول ان
+
+515
+00:43:41,810 --> 00:43:45,870
+هذا المطر فتحنا أبواب السماء وفجرنا الأرض عيونا
+
+516
+00:43:45,870 --> 00:43:51,170
+فحمل الله تعالى نوح عليه السلام وقومه وصارت بهم
+
+517
+00:43:51,170 --> 00:43:56,590
+سفينة النجاة وحملناه على ذات ألواح ودسر تجري
+
+518
+00:43:56,590 --> 00:44:01,510
+بأعيننا. شوف الكلام الرائع. ولهذا انتبهي. فتحنا
+
+519
+00:44:01,510 --> 00:44:05,600
+بدك تحطي تحتها خط. أبواب السماء حطي تحتهاخط.
+
+520
+00:44:06,840 --> 00:44:12,340
+شفتيه? الان تجري بأعيننا. يعني ايوة الله يفتح
+
+521
+00:44:12,340 --> 00:44:16,440
+عليكي. يعني ان هذه السفينة رغم هذه الأمواج
+
+522
+00:44:16,440 --> 00:44:21,720
+المتلاطمة ستسير في رعاية الله وحفظه وكنفه. يعني
+
+523
+00:44:21,720 --> 00:44:26,800
+بمعنى ان الله سيكتبهم لخام النجاة. ومن هنا طلعين
+
+524
+00:44:27,510 --> 00:44:33,070
+قال اركبوا فيها بسم الله مجريها و مرساها اركبوا
+
+525
+00:44:33,070 --> 00:44:36,710
+على بركة الله و بسم الله عليكم أن تبرزوا الهوية
+
+526
+00:44:36,710 --> 00:44:42,250
+الإسلامية و هذا الشيء الرائع جدا إذا ركبوا بإرادة
+
+527
+00:44:42,250 --> 00:44:46,510
+الله و بسم الله في سفينة النجاة و أنتم أيها الدعاء
+
+528
+00:44:46,510 --> 00:44:50,130
+أيها الأخوات الكريمات عليكم أن تخاطبوا الناس أن
+
+529
+00:44:50,130 --> 00:44:54,850
+تقولوا خلمواإلى سفينة النجاة لتركبوا فيها لتصلوا
+
+530
+00:44:54,850 --> 00:44:58,450
+إلى النجاة التي كتبها الله تعالى للصالحين و
+
+531
+00:44:58,450 --> 00:45:02,890
+لأوليائه المؤمنين وتقوبوا إلى الله وبارك الله فيكم
+
+532
+00:45:02,890 --> 00:45:06,350
+وجزاكم الله كل خير والسلام عليكم ورحمة الله وبركته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/ikTDCqeDEko_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/ikTDCqeDEko_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1bbe950736248d6dce163ae57f0fb5e903efa3d8
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/ikTDCqeDEko_raw.srt
@@ -0,0 +1,1804 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:12,280 --> 00:00:14,600
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:14,600 --> 00:00:18,020
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:18,020 --> 00:00:21,940
+الكريمات أحييكم بتحية الإسلام العظيم فالسلام عليكم
+
+5
+00:00:21,940 --> 00:00:27,020
+ورحمة الله وبركاته نبدأ اليوم مع قصة جديدة ومع نبي
+
+6
+00:00:27,020 --> 00:00:31,420
+من أنبياء الله سبحانه وتعالى تعرض إلى المحن
+
+7
+00:00:31,420 --> 00:00:35,400
+والابتلاءاتحتى مكن الله سبحانه وتعالى على يديه
+
+8
+00:00:35,400 --> 00:00:42,200
+للأمة ورفع راية التوحيد على هذه الأرض التي انتشرت
+
+9
+00:00:42,200 --> 00:00:49,160
+فسادا من عبث العابثين ومن فساد المفسدين في هذه
+
+10
+00:00:49,160 --> 00:00:54,280
+الأرضطبعا احنا صورة يوسف لابد ان انا اتحدث عن الجو
+
+11
+00:00:54,280 --> 00:00:57,760
+اللتي نزلت فيه طبعا صورة يوسف هي بالاساس في
+
+12
+00:00:57,760 --> 00:01:00,540
+الترتيب في القرآن الكريم في النزول من حيث النزول
+
+13
+00:01:00,540 --> 00:01:06,720
+نزلت بعد صورة هود وطبعا شيبتني هود اخواتي هم تتكلم
+
+14
+00:01:06,720 --> 00:01:12,600
+عن قضية الجو المكي و اجواء المكي احنا قلنا كيف
+
+15
+00:01:12,600 --> 00:01:17,400
+الصور المكية كانت تميز؟ تميز بطولها بتشريعات
+
+16
+00:01:22,060 --> 00:01:27,360
+في مكة، بمعنى
+
+17
+00:01:27,360 --> 00:01:32,060
+أنها تتحدث عن قضية العقيدة، قضية العذاب، قضية كذا،
+
+18
+00:01:32,060 --> 00:01:35,100
+ولهذا آياتها كانت لها وقع شديد، وأنا قلت لكم سيد
+
+19
+00:01:35,100 --> 00:01:39,920
+قطب كان بتكلم إن هذه لها وقع كالمطرقة على رأس تقرأ
+
+20
+00:01:39,920 --> 00:01:44,280
+آذان وأسماء الكفار، لأن أما التشريع فكانت جاء في
+
+21
+00:01:44,280 --> 00:01:47,160
+المدينة، في المدينة المنورة، إذا كل هذه الآيات
+
+22
+00:01:47,160 --> 00:01:52,090
+كانت تتحدث عن قضية نشر العقيدة،الان جاءت هذه بعد
+
+23
+00:01:52,090 --> 00:01:55,370
+صورة هود طيب النبي صلى الله عليه وسلم لما الجو
+
+24
+00:01:55,370 --> 00:01:59,390
+اللي نزلت فيه صورة يوسف كان يتأفقض ليه الفترة
+
+25
+00:01:59,390 --> 00:02:03,790
+الحرجة في تاريخ النبي والأمة أتباع محمد صلى الله
+
+26
+00:02:03,790 --> 00:02:06,670
+عليه وسلم كانوا يتعرضون فترة حرجة في حياة النبي
+
+27
+00:02:06,670 --> 00:02:12,490
+لأنه شوفي الآن انه جاء بعد عام الحزن بعد موت أبي
+
+28
+00:02:12,490 --> 00:02:15,840
+طالب وخديجةوالاتنين كانوا سند للنبي صلى الله عليه
+
+29
+00:02:15,840 --> 00:02:17,780
+وسلم، بيناصروا النبي، بيدعموا النبي صلى الله عليه
+
+30
+00:02:17,780 --> 00:02:21,880
+وسلم، ولهذا انتوا عارفين حتى قصة خديجة، موقفها لما
+
+31
+00:02:21,880 --> 00:02:28,060
+قضية زمليني زمليني و بعدين قضية لما قالت والله انك
+
+32
+00:02:28,060 --> 00:02:31,760
+لا تصل الراحم و تقول كله و ذهبت إلى ورقة بلنوفل
+
+33
+00:02:31,760 --> 00:02:36,630
+تسألولهذا جاء جبريل عليه السلام ليخبر النبي صلى
+
+34
+00:02:36,630 --> 00:02:40,630
+الله عليه وسلم بشر خديجة ببيت من قصد لا سخب فيه
+
+35
+00:02:40,630 --> 00:02:46,110
+ولا نصب له، لأن هي هذه التي وفرت البيت الراحة
+
+36
+00:02:46,110 --> 00:02:49,350
+لقضية النبي صلى الله عليه وسلم بعد أن كان يعاني
+
+37
+00:02:49,350 --> 00:02:54,190
+الأمرين، وهو يدعو قومه في خارج البيت، فكانت تخيله
+
+38
+00:02:54,190 --> 00:02:57,910
+كل الأجواء في الاستقبال وقضية توفير الراحة له،
+
+39
+00:02:57,910 --> 00:03:01,290
+لهذا استحقت أن يكون هذا البيت لها في الجنة.إذاً
+
+40
+00:03:01,290 --> 00:03:05,350
+هذا السند اللي كان وشوفه عمه أبو طالب ولمّا جاء
+
+41
+00:03:05,350 --> 00:03:11,310
+اللي حماه وشكل له درع واقي من قضية اعتداء المعتدين
+
+42
+00:03:11,310 --> 00:03:15,150
+عليه وبالتالي لما أجى أعرض عليه ما عرض عليه القوم
+
+43
+00:03:15,150 --> 00:03:18,610
+ماذا قال؟ قال والله يا عما وإن كان الحديث ضعيف لأن
+
+44
+00:03:18,610 --> 00:03:22,970
+يُخد فيه الرواية تقول والله يا عما لو وضع الشمس في
+
+45
+00:03:22,970 --> 00:03:26,870
+يميني والقمر في يساري على أن أترك هذا الأمر ما
+
+46
+00:03:26,870 --> 00:03:34,260
+تركته حتىأو اخلك دونه. لهذا قضية ثبات. فلمّا رأى
+
+47
+00:03:34,260 --> 00:03:37,840
+عمه هذا الثبات قال له افعل ما شئت يا ابن أخي
+
+48
+00:03:37,840 --> 00:03:41,680
+وبالتالي آذاره في ذلك. اذا من هنا هذه المواقف
+
+49
+00:03:41,680 --> 00:03:45,740
+الاتنين اللي بيسندوه السند الخارجي والسند الداخلي
+
+50
+00:03:45,950 --> 00:03:49,090
+افتقدهم الرسول صلى الله عليه وسلم ولهذا أطلق عليه
+
+51
+00:03:49,090 --> 00:03:51,650
+العلماء عام الحزن لأن الرسول صلى الله عليه وسلم
+
+52
+00:03:51,650 --> 00:03:58,250
+بالفعل افتقد سند من الأعمدة التي كانت تدعمه في
+
+53
+00:03:58,250 --> 00:04:01,290
+مجال الدعوة ثم جاءت قضية العقبة الأولى والعقبة
+
+54
+00:04:01,290 --> 00:04:05,770
+الثانية وقضية بدأة الهجرةالآن صورة يوسف صورة مكية
+
+55
+00:04:05,770 --> 00:04:10,170
+نزلت في مكة بعد شوف في وسط الرسول صلى الله عليه
+
+56
+00:04:10,170 --> 00:04:14,810
+وسلم يعرض إلى الإضطهاد والمحان فجاءت هذه الصورة في
+
+57
+00:04:14,810 --> 00:04:18,370
+الفترة الحرجة من تاريخ الدعوة في حياة النبي صلى
+
+58
+00:04:18,370 --> 00:04:22,730
+الله عليه وسلم والعصبة المسلمة معه في مكة تعاني من
+
+59
+00:04:22,730 --> 00:04:27,630
+الوحشة والغربة والانقطاع في جغلية قريش منذ عام
+
+60
+00:04:27,630 --> 00:04:33,930
+الحزن جاءت هذه الصورة مع ما فيهامن ألام محن بتعرض
+
+61
+00:04:33,930 --> 00:04:38,650
+لها يوسف إلا أنها انتبه إلى لما تحمل في طياتها
+
+62
+00:04:38,650 --> 00:04:42,750
+البشرة والأمل للنبي صلى الله عليه وسلم وأمته يعني
+
+63
+00:04:42,750 --> 00:04:47,890
+كما أنه يا محمد أن غاذا يوسف وهو أخ لك في الدين
+
+64
+00:04:47,890 --> 00:04:52,530
+وفي الرسالة وفي العقيدة أنه تعرض إلى محن وفي
+
+65
+00:04:52,530 --> 00:04:57,210
+النغاية مكن الله تعالى له سيمكن الله تعالى لك يا
+
+66
+00:04:57,210 --> 00:05:01,760
+محمد ولأتباعكإذا هو تسلية الله يفتح عليكي وبنتكلم
+
+67
+00:05:01,760 --> 00:05:06,980
+عن قضية هذه صنوف العذاب التي وقعت الآن أنا إذا
+
+68
+00:05:06,980 --> 00:05:14,860
+بقدر أسمي صورة يوسف بقدر أقول أنها صورة تحقيق
+
+69
+00:05:14,860 --> 00:05:19,140
+الأحلام صورة
+
+70
+00:05:19,140 --> 00:05:24,320
+تحقيق الأحلام كيف؟ انتبه البنى رحمه الله تعالى
+
+71
+00:05:24,320 --> 00:05:35,110
+عليه قال أحلامالأمس حقائق اليوم، وأحلام اليوم
+
+72
+00:05:35,110 --> 00:05:43,330
+حقائق الغدأحنا إذا ما جئنا نتأمل في قضية الأحلام،
+
+73
+00:05:43,330 --> 00:05:48,270
+شوف يوسف عليه السلام حول الحلم إلى حقيقة، الآن
+
+74
+00:05:48,270 --> 00:05:54,190
+طلع، ها هي أحلام يوسف تتحقق، ولكن ما بين الحلم
+
+75
+00:05:54,190 --> 00:05:59,770
+الذي رأاه في منامه عندما قال، اذ قال يوسف إلى أبيه
+
+76
+00:05:59,770 --> 00:06:06,230
+يا أبتيإني رأيت أحد عشر كوكبة و رأيت الشمس والقمر
+
+77
+00:06:06,230 --> 00:06:12,450
+رأيتهم ليه؟ ساجدين. إذن تحقيقه وما بين تحقيق الحلم
+
+78
+00:06:12,450 --> 00:06:18,690
+عندما جاء أبويه فلما دخلوا على يوسف قاوى اليه
+
+79
+00:06:18,690 --> 00:06:22,430
+أبويه وقال ادخلوا مصر ان شاء الله. إيش قال؟ ورفع
+
+80
+00:06:22,430 --> 00:06:27,670
+أبويه على العرش وخروا له وقال يا أبتي هنا الشاخد
+
+81
+00:06:27,670 --> 00:06:33,880
+هذا تأويل رؤيايا قد جعلها ربيمابين الحلم اللي رقاه
+
+82
+00:06:33,880 --> 00:06:40,780
+و هو صغير و مابين تحقيق الحلم اربعين سنة من العذاب
+
+83
+00:06:40,780 --> 00:06:45,360
+و من الابتلاءات عاش المحن. ايات محن؟ هنشوف المحن
+
+84
+00:06:45,360 --> 00:06:51,130
+اللي رقاه يوسف عليه السلام. محنة؟كايد الإخوة عندما
+
+85
+00:06:51,130 --> 00:06:56,710
+تأمر الإخوة على أخ صغير لهم وانت ملاحظة أن أخوة
+
+86
+00:06:56,710 --> 00:07:01,470
+يوسف كان منهم من تزوج و عنده من الأبناء في عمر
+
+87
+00:07:01,470 --> 00:07:08,640
+يوسفيعني طفل ومع ذلك الغيرة الحسد أخدت هؤلاء
+
+88
+00:07:08,640 --> 00:07:14,060
+الكبار وظنوا أن يعقوب عليه السلام يفضل يوسف عليهم
+
+89
+00:07:14,060 --> 00:07:17,640
+وهذا تفكير خاطئ لأنه احنا معروف احنا الأباء طول
+
+90
+00:07:17,640 --> 00:07:20,280
+عمرنا احنا بنتعامل مع الطفل الصغير على انه هو
+
+91
+00:07:20,280 --> 00:07:23,800
+المدلل ولمّا بيكبر خلاص مااخد دوره انتهى وكذا هذه
+
+92
+00:07:23,800 --> 00:07:28,550
+غابت عن بال كثير من النفوس المريضةحتى واحد كبير
+
+93
+00:07:28,550 --> 00:07:32,830
+بهذا السن بيغار من أخيه الصغير اللي كان في
+
+94
+00:07:32,830 --> 00:07:36,830
+الطفولة، إذا محنت كيد الإخوة، بدأوا يتأمرون. هذا
+
+95
+00:07:36,830 --> 00:07:39,790
+قال اقتلوه، وهذا قال اطرحوه في الأرض، يخلوا لكم،
+
+96
+00:07:39,790 --> 00:07:45,290
+وهذا قال في الآخر واحد من أوسطهم، يعني أرجحهم
+
+97
+00:07:45,290 --> 00:07:49,050
+عقلا، خلّيني أقول منهم، مع أن هما كانوا بيفكروا في
+
+98
+00:07:49,050 --> 00:07:53,600
+تدبير خطير، قال يعني ألقوه في غيابة الجب.وحطه في
+
+99
+00:07:53,600 --> 00:07:57,060
+البقر طلعت تساءل لهذا كانوا محنة ال job ثانيا
+
+100
+00:07:57,060 --> 00:08:02,120
+والترويع فيه شوفوا طفل صغير يلقى في قاع البقر من
+
+101
+00:08:02,120 --> 00:08:07,480
+الداخل هذا مصيبة هذا ابتلاء عظيم جدا الخوف وقضية
+
+102
+00:08:07,480 --> 00:08:11,280
+انقطاع وهو كمان في الصحراء ولهذا كان يوسف تعرض إلى
+
+103
+00:08:11,280 --> 00:08:15,460
+محنة ثم بعد ذلك أخده السيارةمش مرات السياليلات،
+
+104
+00:08:15,460 --> 00:08:18,780
+يعني السيارة يعني المرين في الطريق القافلة من
+
+105
+00:08:18,780 --> 00:08:24,480
+المسافرين فاخدوه فباعوه، سلع عبد رقيق وان هنا محنة
+
+106
+00:08:24,480 --> 00:08:29,580
+انتقال يوسف كسلعة ينتقل من يد إلى يد يعني بمعنى
+
+107
+00:08:29,580 --> 00:08:36,170
+أنه لم يباعالى مين؟ الى ملك مصر مباشرة وإنما يعني
+
+108
+00:08:36,170 --> 00:08:40,250
+وعد من وعد له وعد له موصل، إذا كان يتنقل من يد إلى
+
+109
+00:08:40,250 --> 00:08:45,810
+يد على غير إرادة منه ولا حماية لا من أبويه ولا من
+
+110
+00:08:45,810 --> 00:08:49,690
+أهله، الله سبحانه وتعالى رعاه وحماه وفي النهاية
+
+111
+00:08:49,690 --> 00:08:56,320
+يصل إلى قصر العزيز.وفي القصر، يتعرض إلى محنة
+
+112
+00:08:56,320 --> 00:09:01,760
+النساء، تعرض إلى قضيته الآن، امرأة العزيز تراود
+
+113
+00:09:01,760 --> 00:09:07,460
+فتاها، يعني بمعنى، وغلقت الأبواب، وقالت هيتلك، هل
+
+114
+00:09:07,460 --> 00:09:11,840
+يعقل أن يوسف عليه السلام يتعرض إلى هذا القضية بدون
+
+115
+00:09:11,840 --> 00:09:17,360
+مقدمات؟ يعني من يوم أن بلغ يوسفحتى وصل إلى سن
+
+116
+00:09:17,360 --> 00:09:21,260
+الخمسة وعشرين كما تذكر الروايات و هو يتعرض إلى
+
+117
+00:09:21,260 --> 00:09:25,340
+المحن اليومية من قضية امرأة لأنه عجبها وبالتالي
+
+118
+00:09:25,340 --> 00:09:30,540
+فُتنت به كل يوم قاعدين لكن القرآن الكريم اختصر لنا
+
+119
+00:09:30,540 --> 00:09:35,200
+كل هذه المسافة و بيّن إن الهياج العاطفي عندها في
+
+120
+00:09:35,200 --> 00:09:38,080
+النهاية إنها رغبانة بتتأدي ما تريده المرأة من
+
+121
+00:09:38,080 --> 00:09:42,220
+الرجل و هذه مشكلة خطيرة محنت كيد امرأة العزيز و
+
+122
+00:09:42,220 --> 00:09:48,050
+كذلك النسوة كلهم جايينيشوفوا هذا الذي فتن مرأة
+
+123
+00:09:48,050 --> 00:09:53,390
+كبير القوم، الملك العزيز، وبالتالي ابتلاء وفتنة،
+
+124
+00:09:53,390 --> 00:09:58,270
+وبعدين محنت السجن، عندما وضع في السجن، لما قال فيا
+
+125
+00:09:58,270 --> 00:10:03,080
+سيدها لدى الباب، وقالت ما جزاء ما يفعل؟بأهلك سوء
+
+126
+00:10:03,080 --> 00:10:10,060
+فإلا أن يُسجن وبالفعل قيل إنه سجن سبع سنوات محنة
+
+127
+00:10:10,060 --> 00:10:14,440
+السجن بعد أن كان في رغد العيش إنسان عاش منذ
+
+128
+00:10:14,440 --> 00:10:19,080
+الطفولة إلى أن ترعرى وأصبح شابًا يافعًا وبالتالي
+
+129
+00:10:19,080 --> 00:10:24,220
+في نعيم مقيم وبعد ذلك شو اللي تم؟ تم قضية حرمانه
+
+130
+00:10:24,220 --> 00:10:28,040
+من هذه القضية ودي مسألة على النفس صعبة ثم محنة
+
+131
+00:10:28,040 --> 00:10:33,790
+الرخاء والسلطان وانا بدأ أقولكم هذه المحنةفتنة في
+
+132
+00:10:33,790 --> 00:10:37,770
+حد ذاتي أكبر من كل الفتنة.ولهذا بالفعل لما يوسف
+
+133
+00:10:37,770 --> 00:10:43,310
+قال السجن أحب إليه مما يدعونني ليه، والله أنه صدق
+
+134
+00:10:43,310 --> 00:10:48,430
+من جانب. ليه؟ لأن السجن أنا أحب إليه من قضية قضاء
+
+135
+00:10:48,430 --> 00:10:52,310
+الشهوات والوقوع في النزوات والفساد والانحراف. لكن
+
+136
+00:10:52,310 --> 00:10:57,530
+كمان أنا بدأ أقول لكم أن السجن أحب مرات بكثير ممن
+
+137
+00:10:57,530 --> 00:11:03,080
+يأخذوا سدة الحكم ولا يحكموا بالعدل.مسألة الحكم
+
+138
+00:11:03,080 --> 00:11:09,380
+خطيرة لأن في أمم، شعوب، أقوام في رقبة مين هؤلاء
+
+139
+00:11:09,380 --> 00:11:14,360
+الحُكّام فلم يحكموا، الآن الحاكم الظالم يسجن هذا
+
+140
+00:11:14,360 --> 00:11:19,900
+ويفرج عن هذا، يعطي هذا ويمنع هذا، بيوظف هذا ويمنع
+
+141
+00:11:19,900 --> 00:11:23,580
+هذا، هذه أخواتنا الكريمات الحُكم، ولهذا احنا
+
+142
+00:11:23,580 --> 00:11:28,660
+مصابين بحُكّام اللي سماهم الحديث الروايبات، هؤلاء
+
+143
+00:11:28,660 --> 00:11:34,670
+الروايباتالذين يقودون دفة الأمة اليوم في العالم
+
+144
+00:11:34,670 --> 00:11:38,550
+العربي والإسلامي هم الذين أعادوا الأمة إلى الوراء
+
+145
+00:11:38,550 --> 00:11:42,870
+مئات السنين بل آلاف السنين هؤلاء لأنهم لم يفهموا
+
+146
+00:11:42,870 --> 00:11:46,770
+طبيعة الدعوة ولم يفهموا طبيعة الدين ولم يفهموا حتى
+
+147
+00:11:46,770 --> 00:11:51,790
+طبيعة أنفسهم البشريةليه؟ لماذا؟ لأنه أصلا الحاكم
+
+148
+00:11:51,790 --> 00:11:55,570
+العادل من السبع الذين يظلهم الله سبحانه وتعالى،
+
+149
+00:11:55,570 --> 00:11:59,290
+يوم لظله اللي لظله. إذن الآن محنة الرخاء والسلطان
+
+150
+00:11:59,290 --> 00:12:05,710
+الذي يتحكم في أقوات الناس وفي رقابهم وفي يديه لقمة
+
+151
+00:12:05,710 --> 00:12:09,960
+الخبز التييقتاتونها، ايه دهو اللي بتحكم في قضية
+
+152
+00:12:09,960 --> 00:12:14,000
+رقاب العباد؟ وده محنة كبيرة جدا، لكن يوسف عليه
+
+153
+00:12:14,000 --> 00:12:19,840
+السلام نجح في ذلك نجاحا بارعا، وهذا ما يدعون دائما
+
+154
+00:12:19,840 --> 00:12:26,560
+تطلع إلى قضية القيادة الربانية، القيادة التي تنتخذ
+
+155
+00:12:26,560 --> 00:12:31,340
+منهج الإسلام، لأن احنا مسلمين أمرنا لهم في الدين،
+
+156
+00:12:31,340 --> 00:12:38,020
+ألا نسلم لهم أمرنا في الدنيا؟حقيقة ناس مؤتمنين
+
+157
+00:12:38,020 --> 00:12:41,660
+ولهذا مسألة هنا بنفمة من قصة يوسف عليه السلام وأما
+
+158
+00:12:41,660 --> 00:12:48,260
+الفتنة الأخيرة فتنة المشاعر كما قال البشرية لماجاء
+
+159
+00:12:48,260 --> 00:12:51,800
+أخوته من مصر ودخلوا عليه ماذا قالوا؟ لا تثرب
+
+160
+00:12:51,800 --> 00:12:55,820
+عليهم، قولوا على طول لا تثرب عليكم، الآن المسامحة
+
+161
+00:12:55,820 --> 00:12:58,980
+كما فعل النبي صلى الله عليه وسلم شفتوا هذا دايدان
+
+162
+00:12:58,980 --> 00:13:04,700
+الدعاء، لما دخل مكة، هؤلاء الذين حملوا السيف في
+
+163
+00:13:04,700 --> 00:13:10,340
+وجهه يوما، هؤلاء الذين كانوا يسبون الآلهة، العناد،
+
+164
+00:13:10,340 --> 00:13:15,220
+الكبرالاضطهاد لأتباع محمد صلى الله عليه وسلم ومع
+
+165
+00:13:15,220 --> 00:13:21,020
+ذلك ماذا أنت فاعل بنا؟ قال اخ .. ايوة أخ كريم وابن
+
+166
+00:13:21,020 --> 00:13:24,400
+أخ كريم ماذا أنا فاعل بكم؟ قالوا أخ كريم وابن أخ
+
+167
+00:13:24,400 --> 00:13:28,180
+كريم أخ كريم وابن أخ كريم اذهبوا فانتم الطلقاء
+
+168
+00:13:28,180 --> 00:13:32,540
+شوفوا قضية العفو السماحة عند مين؟ عند الدعاء إذا
+
+169
+00:13:32,540 --> 00:13:39,630
+قلنا هذا السؤال وهذا ال sceneعلى طول بناته مابين
+
+170
+00:13:39,630 --> 00:13:45,350
+تحقيقالأحلام أو ما بين الأحلام وتحقيقها آلام ومحن
+
+171
+00:13:45,350 --> 00:13:52,170
+وبنتكلم عن هذه الآلام اللي استمرت 40 سنة أو صنوف
+
+172
+00:13:52,170 --> 00:13:55,330
+المحن والابتلاءات التي تعرضت إليها يوسف وهذه
+
+173
+00:13:55,330 --> 00:13:58,930
+القضية لابد أن تكون في ذهن كل مسلم. ماذا يريد
+
+174
+00:13:58,930 --> 00:14:03,650
+الدعية من ربه؟ شوفوا الآن قال تعالى ربي قد آتيتني
+
+175
+00:14:03,650 --> 00:14:09,520
+من الملك وعلمتني من تأويل الأحاديثفاطرة السماوات
+
+176
+00:14:09,520 --> 00:14:13,660
+والأرض أنت وليه في الدنيا والآخرة توفني مسلما
+
+177
+00:14:13,660 --> 00:14:23,410
+والحقني بالصالحين يا سلام الشوطة لأطلب من ربه رغم
+
+178
+00:14:23,410 --> 00:14:28,510
+أنه كان في غمرة السلطان والرخاء يعني اليوم بيحكم
+
+179
+00:14:28,510 --> 00:14:34,530
+البلد ولمي على خزاين الأرض وولاه الملك كل التموين
+
+180
+00:14:34,530 --> 00:14:38,450
+وكل الخزين بإيده ومع ذلك بيطلب من الله سبحانه
+
+181
+00:14:38,450 --> 00:14:43,310
+وتعالى أن يتوفغ ربه مسلما وأن يلحقه بركب الصالحين
+
+182
+00:14:43,310 --> 00:14:49,730
+شوفوا الآن ايات القرانية اذ حضر يعقوب الموتإذ قال
+
+183
+00:14:49,730 --> 00:14:54,830
+لبنيه ما تعبدون من بعدي قالوا نعبدوا إلهك وإله
+
+184
+00:14:54,830 --> 00:14:59,310
+آبائك إبراهيم وإسماعيل وإسحقائي وكل من الصالحين
+
+185
+00:14:59,310 --> 00:15:03,310
+شوفوا الآن ومع ذلك يقول توفني مسلما والحقني
+
+186
+00:15:03,310 --> 00:15:09,510
+بالصالحين الله أكبر يعقوب في النزع الأخير في سكرات
+
+187
+00:15:09,510 --> 00:15:15,790
+الموت و هو الآن يرحل من الدنيا إلى الآخرة كل هم
+
+188
+00:15:15,790 --> 00:15:24,600
+شوه يعقوب؟بدو يوفر مستقبل للأبناء هل ببناء؟ هل
+
+189
+00:15:24,600 --> 00:15:29,900
+بسيارة؟ هل بعمارة؟ هل ببيارة؟ شفتوا؟ شوفوا احنا
+
+190
+00:15:29,900 --> 00:15:35,280
+اليوم نبني ما لا نسكن احنا قاعدين بنبني احنا الان
+
+191
+00:15:35,280 --> 00:15:38,200
+ولادنا صغار وماشاء الله لازم نبني دور تاني وتاني
+
+192
+00:15:38,200 --> 00:15:42,240
+يا عم ليش؟ جال بدي أمن مستقبل ولادي بروح بسرق و
+
+193
+00:15:42,240 --> 00:15:46,560
+بانهب و بقتل و بكذب و بلجأ لكل الأساليب الخصيصة
+
+194
+00:15:47,260 --> 00:15:53,320
+عشان يشتري النار من أجل الآخرين بقى أخرته عشان
+
+195
+00:15:53,320 --> 00:15:59,060
+الآخرين ومع ذلك إذا من هنا بنقول أن يعقوب لم يفكر
+
+196
+00:15:59,060 --> 00:16:03,140
+على الإطلاق في المسائل المادية من توفير الحياة
+
+197
+00:16:03,140 --> 00:16:07,420
+الرغيدة لأبنائه وإنما أراد لأبنائه وإنما أراد أن
+
+198
+00:16:07,420 --> 00:16:13,880
+يطمئن ما تعبدون من بعدهبدى يشوف يأكد مستقبلهم في
+
+199
+00:16:13,880 --> 00:16:18,440
+الالتزام بمنهج الدين، منهج الأنبياء الصالحين، من
+
+200
+00:16:18,440 --> 00:16:24,480
+هنا نحن كدعاء، كأباء، كأمهات، لابد نلنا كأمة
+
+201
+00:16:24,480 --> 00:16:29,900
+مسلمة، هنا قضية التوطين، إن احنا بدنا نعتمد أو
+
+202
+00:16:29,900 --> 00:16:33,400
+بدنا نطمئن على مستقبل ولادنا، إذا أمامنا بيوت
+
+203
+00:16:33,400 --> 00:16:37,560
+الله، المساجد.أمامنا العلم، أن يتعلموا هذه العلوم،
+
+204
+00:16:37,560 --> 00:16:41,460
+سواء الدينية أو الدنياوية، لابد أن تتعلم أن تطمئن
+
+205
+00:16:41,460 --> 00:16:45,860
+على مستقبل الأخلاق عند الأبناء، هذا ليهيد الأخلاق
+
+206
+00:16:45,860 --> 00:16:50,770
+التي وصلت إلى الحطيطاليوم التفكك الأسري، قضية عدم
+
+207
+00:16:50,770 --> 00:16:55,010
+الروابط الاجتماعية الموجودة، تفككة الأسر، الاحترام
+
+208
+00:16:55,010 --> 00:16:58,970
+الكبير للصغير للكبير، والعطف من الكبير إلى الصغير
+
+209
+00:16:58,970 --> 00:17:03,350
+تكاد أن تذهب في الأجيال، هذه مشكلة خطيرة، قال ما
+
+210
+00:17:03,350 --> 00:17:08,280
+تعبدون من بعدي فطمأنوا الوالدبأنه ايش ماله؟ نعبدوا
+
+211
+00:17:08,280 --> 00:17:12,420
+إلهة كتأكيد، بمعنى وهذا ما نريده، القضية الأبناء
+
+212
+00:17:12,420 --> 00:17:16,640
+حثهم إلى المساجد، إلى موائد القرآن الكريم، إلى
+
+213
+00:17:16,640 --> 00:17:20,100
+حلقات العلم، حتى يتخلق بأخلاق، وبعدين لما تموتي،
+
+214
+00:17:20,100 --> 00:17:23,620
+تموتي، وانتي ليش؟اللي بتكون اه يا أيها الذين انا
+
+215
+00:17:23,620 --> 00:17:29,120
+قووا أنفسكم و أهليكم نارا و قودها الناس و الحجره
+
+216
+00:17:29,120 --> 00:17:33,080
+إذا من هنا علينا واجب أن نحفظ أبناءنا و أهليكم
+
+217
+00:17:33,080 --> 00:17:36,760
+طبعا الأزواج و الأبناء وبالتالي كان لابد أن نفكر
+
+218
+00:17:36,760 --> 00:17:40,400
+كدعاء أن نرسخ هذه المفاهيم هذا ما يريده الدعية
+
+219
+00:17:40,400 --> 00:17:45,000
+طلعش بده من ربه بس توفني مسلمان و ألخطني بالصالحين
+
+220
+00:17:45,000 --> 00:17:51,280
+و بدكم تقفوا مع معاني رائعة في حياتناإذا كان يوم
+
+221
+00:17:51,280 --> 00:17:56,700
+القيامة يوم الحشر كبار المرسلين والأنبياء يقولون
+
+222
+00:17:56,700 --> 00:18:00,760
+يا رب سلم يا رب سلم كنا معرضين لهذه اللحظة كذلك
+
+223
+00:18:00,760 --> 00:18:05,960
+عند الموت سكرات الموت بتعرضلها كل البشر وبالتالي
+
+224
+00:18:05,960 --> 00:18:09,760
+هل بالفعل استعددنا لهذه اللحظة كبار الأنبياء؟
+
+225
+00:18:09,760 --> 00:18:16,970
+شوفوا احنا الدنيا هتزول ستزول أقسمأننا سنزول،
+
+226
+00:18:16,970 --> 00:18:20,230
+عارفين هذه الدنيا؟ شوفوا نوع عليه السلام أطول
+
+227
+00:18:20,230 --> 00:18:26,990
+الأنبياء عمره كيف؟ ملك المجنون، شوفت الدنيا كدر،
+
+228
+00:18:26,990 --> 00:18:32,490
+لها بابي، دخلتم منها حديمة، الله أكبر، هالمسافر،
+
+229
+00:18:32,490 --> 00:18:37,850
+شوفوا التصوير الرائع من نوع عليه السلام و هو يجسد
+
+230
+00:18:37,850 --> 00:18:41,910
+هذا المعنى للدعاية، كم سنخلد في الأرض؟أصلا متوسط
+
+231
+00:18:41,910 --> 00:18:45,490
+عمر أمتي من الست إلى السبت إنتهى إذا جد إيش بدك
+
+232
+00:18:45,490 --> 00:18:50,110
+تعيشي و في النهاية معروف اللي هالتراب كل من عليها
+
+233
+00:18:50,110 --> 00:18:53,810
+فعلا و يبقى وجهه ربك درجات إذا إحنا بنقول إذا
+
+234
+00:18:53,810 --> 00:18:56,990
+علينا أن نتأكد ماذا يريد الدواعي من ربي مش شنا
+
+235
+00:18:56,990 --> 00:19:00,110
+تمانة يا ربيعة الرسول صلى الله عليه و سلم بيقولوا
+
+236
+00:19:00,110 --> 00:19:07,010
+تمانة قالوا شو؟بس مرافقتك في الجنة تمنا يا ربيعه
+
+237
+00:19:07,010 --> 00:19:10,890
+قال له أه وليس شيء آخر؟ يعني فيش طلب تاني؟ قال له
+
+238
+00:19:10,890 --> 00:19:13,970
+لا يا رسول الله بس مرافقتك في الجنة مين اليوم
+
+239
+00:19:13,970 --> 00:19:17,170
+بيفكر مرافقة النبي صلى الله عليه وسلم؟ شفتوا الآن؟
+
+240
+00:19:17,170 --> 00:19:22,050
+شفتوا الآن الفرق بيننا وبين الدعاء الأوائل؟ هذا
+
+241
+00:19:22,050 --> 00:19:26,210
+الجيلاللي قول عنه جيل اتخلف احنا بنقول انه نعود
+
+242
+00:19:26,210 --> 00:19:32,210
+للرجعية مش نجيل احنا بنا رجعيين مش كذا نلقب رجعيين
+
+243
+00:19:32,210 --> 00:19:36,770
+أصوليين إرهابيين شوفتوا الإرهابيين؟ ماتمناش لا
+
+244
+00:19:36,770 --> 00:19:40,550
+طيارة ولا إمارة ولا سيارة ولا بيارة ولا زوجة وجه
+
+245
+00:19:40,550 --> 00:19:45,170
+جميل ولا .. يعني شوفوا هنا قضية الإنسان تمانى يا
+
+246
+00:19:45,170 --> 00:19:50,840
+ربيعه قالله مرة أفقد في الجنة حبلله و للرسول من
+
+247
+00:19:50,840 --> 00:19:54,700
+هنا قضية الدعاء فقط أملنا أن يرضى الله سبحانه
+
+248
+00:19:54,700 --> 00:19:59,920
+وتعالى عننا هذا هو الهدف الأعلى و الأسمع للإنسان
+
+249
+00:19:59,920 --> 00:20:05,180
+على المستوى الشخصي أما على المستوى الآخر أملنا أن
+
+250
+00:20:05,180 --> 00:20:08,920
+يرتفع شرع الله سبحانه وتعالى في أرضه فيعيش الناس
+
+251
+00:20:08,920 --> 00:20:12,540
+في ظل الإسلام و في النهاية هذا هدف قريب لكن الهدف
+
+252
+00:20:12,540 --> 00:20:15,620
+الكبير أن ربنا راضي عنا عشان ندخل الجنةإن شاء الله
+
+253
+00:20:15,620 --> 00:20:20,740
+بغير حساب هذا ما نرجوه في ذلك بعد أن مر بهذه المحن
+
+254
+00:20:20,740 --> 00:20:24,680
+والابتلاء والصبر الطويل وإذا يتحقق الانتصار الكبير
+
+255
+00:20:24,680 --> 00:20:31,980
+صبر طويل وانتصار كبير عام وبالتالي هذا هو الذي علج
+
+256
+00:20:31,980 --> 00:20:36,820
+قضية أزمة الاقتصادية التي تتعرض إليها مصر والدول
+
+257
+00:20:36,820 --> 00:20:42,020
+المجاورة والدليلسنلجأ إليه بالشرح المفصل إن الدول
+
+258
+00:20:42,020 --> 00:20:45,740
+التانية الأخرى المجاورة كانت تأتي إلى مصر فكان
+
+259
+00:20:45,740 --> 00:20:52,100
+يعطي كل واحد حمل بعير كل واحد جايب يعطي حمل بعير
+
+260
+00:20:52,100 --> 00:20:56,280
+وبالتالي عدالة في التوزيع وفي قضية حتى مشاطرة
+
+261
+00:20:56,280 --> 00:20:59,820
+الآخرين في التكافؤ الاجتماعي لهذا حدث النصر
+
+262
+00:20:59,820 --> 00:21:03,900
+والتمكين من وسط الآلام والمحن الصبر على الإذاء
+
+263
+00:21:03,900 --> 00:21:11,840
+وأركز والفرج يأتي الفرج والنصروكذلك مكنّا ليوسوفا
+
+264
+00:21:11,840 --> 00:21:17,400
+في الأرض. ليه؟ لنعلمه من تأويل الأحاديث، والله
+
+265
+00:21:17,400 --> 00:21:22,240
+غالب على أمره، ولكن أكثر الناس لا يعلمونه. الله
+
+266
+00:21:22,240 --> 00:21:27,640
+تعالى بعد هذا الصبر الجميل، شفت النعمة؟ شفت الشرف؟
+
+267
+00:21:27,640 --> 00:21:33,450
+هناك في إبراهيم؟مكّن الله تعالى إليه بعد ابتلائات
+
+268
+00:21:33,450 --> 00:21:39,170
+فكان الشرف أن يبني الكعبة ثم اني جاعلك للناس إبامة
+
+269
+00:21:39,170 --> 00:21:45,250
+هنا يوسف عليه السلام وخبه الله تعالى العلم والنبوة
+
+270
+00:21:45,250 --> 00:21:52,530
+ثوابا على صبر ثوابا عليه على الصبر لأنه تحمل ولكن
+
+271
+00:21:52,530 --> 00:21:55,730
+النقطة الثانية اللي بناخدها من قضية المقدمة شفتوا
+
+272
+00:21:55,730 --> 00:22:04,940
+حتى إذا استيقظ الرسلوظنوا أنهم قد كذبوا،
+
+273
+00:22:04,940 --> 00:22:11,420
+جاءهم نصرنا،
+
+274
+00:22:11,420 --> 00:22:18,190
+فنجّي من شاء ولا يرد بأسنا عن القوم المجرمينإذن
+
+275
+00:22:18,190 --> 00:22:24,790
+حتى إذا استيقظ الرسل وظنوا الذنوب يعني الناس
+
+276
+00:22:24,790 --> 00:22:30,530
+كذبونا الناس الإشعات المغرضة الهجوم الكاسح على
+
+277
+00:22:30,530 --> 00:22:35,390
+الدعاء كذا موجود في زمن وبالتالي شفت الرسول صلى
+
+278
+00:22:35,390 --> 00:22:41,470
+الله عليه وسلم وضاقت عليه الأرض بما رحبت شف الدنيا
+
+279
+00:22:41,470 --> 00:22:48,690
+كلها شف ضيقة وقعدت بتحيط بيه من كل جهةمن كل الجهات
+
+280
+00:22:48,690 --> 00:22:53,290
+لأن وإذا بفرج الله سبحانه وتعالى شوفوا قضية
+
+281
+00:22:53,290 --> 00:22:58,410
+التمكين بعد أن ضاقت عليه الدنيا بما رحبت في غزوة
+
+282
+00:22:58,410 --> 00:23:04,510
+الخندق لا يستطيع أحدهم أن يقضي حاجته من شدة الخوف
+
+283
+00:23:04,510 --> 00:23:10,770
+والبرد والرياح والعواصف وشوفوا الآن الكلام الرائع
+
+284
+00:23:10,770 --> 00:23:15,730
+من حذيفة ابن اليمنعُدايفة رضي الله تعالى عنه بقول
+
+285
+00:23:15,730 --> 00:23:18,630
+الرسول صلى الله عليه وسلم قال من يستطلع في غزوة
+
+286
+00:23:18,630 --> 00:23:24,210
+الخندق؟ من يستطلع ليه خبر القوم وأضمن له الجنة؟
+
+287
+00:23:24,210 --> 00:23:29,840
+الصحابة بيجاتوا ليش؟طيب هو الآن إذا كان السهم جايب
+
+288
+00:23:29,840 --> 00:23:35,160
+اتجاهه كان يضع صدره فإذا ما اخترقه كان يقول فزت
+
+289
+00:23:35,160 --> 00:23:39,820
+ورب الكعبة شوفتوا الآن يقسم بأنه الفوز الآن
+
+290
+00:23:39,820 --> 00:23:42,820
+التضحية الإبن بدور على الوالد عشان يقتله والوالد
+
+291
+00:23:42,820 --> 00:23:46,220
+بدور على الإبن الكافر عشان يقتله من أجل إيه؟ من
+
+292
+00:23:46,220 --> 00:23:51,200
+أجل الدين ومع ذلك شوفوا الآن بيقولوا من يستطلع خبر
+
+293
+00:23:51,200 --> 00:23:55,180
+القوم بس يروح على المشركين ويجيب الأخبار بيقول ما
+
+294
+00:23:55,180 --> 00:23:56,140
+وقف منهم
+
+295
+00:23:58,960 --> 00:24:04,720
+شفتوا الحالة التي وصلها حتى إذا استيقظ الرسل، الآن
+
+296
+00:24:04,720 --> 00:24:10,780
+مضيقة، كل الجهات حصار، خانق، وإذا بالرسول صلى الله
+
+297
+00:24:10,780 --> 00:24:13,860
+عليه و سلم يقولوا قم يا حديفة، يقول فما وجدته
+
+298
+00:24:13,860 --> 00:24:17,040
+قدام، إلا أن أنا تفل، ولهذا بنقول السنة والطعام
+
+299
+00:24:17,040 --> 00:24:20,600
+بتكون، أول تشوفوا الآن الأمر مخير، لكن اليوم واجب
+
+300
+00:24:20,600 --> 00:24:26,950
+في حق حديفة، فقامبقول كانت ترتعد فرائصي فلمّا خرجت
+
+301
+00:24:26,950 --> 00:24:32,430
+وكأني في حمّام بدأ أشعر بالدفء الان كان برتجف شو
+
+302
+00:24:32,430 --> 00:24:38,510
+الان؟ عمل فيه مهمة، مهمة عظيمة تكليف من النبي يقوم
+
+303
+00:24:38,510 --> 00:24:42,790
+بمهمة من أجل الدين، من أجل الأمة، من أجل أمته
+
+304
+00:24:42,790 --> 00:24:47,770
+الإسلامية، وذهب فلمّا دخل طلع من شدة الظلمة
+
+305
+00:24:47,770 --> 00:24:52,520
+والحُلكة، شفت الجو؟ لا يستطيع أحدهم أن يرى أصبعمش
+
+306
+00:24:52,520 --> 00:24:56,420
+قادر يشوف أصفع. وبالتالي لما دخل وإيديهم جلوس
+
+307
+00:24:56,420 --> 00:25:00,380
+فماذا قال أبو سفيان وكان أنا ذاك على الكفر؟ قال
+
+308
+00:25:00,380 --> 00:25:07,450
+على طول ليتأكد كل منكماللي بيجواره ليه؟ عشان
+
+309
+00:25:07,450 --> 00:25:11,270
+مايكونش حد مخترق وإذا شفت الذكاء عند الجند المسلم
+
+310
+00:25:11,270 --> 00:25:15,250
+عند الداعي أحدهم فقال ما اسمك ومن أنت؟ ما اسمك ومن
+
+311
+00:25:15,250 --> 00:25:18,470
+أنت؟ عن اليمين وعن الشمال فتأكد من أنه ماحدش
+
+312
+00:25:18,470 --> 00:25:23,430
+هيسأله هو السؤال هو البدأ بقول فاستمعت الخبر فجئت
+
+313
+00:25:23,430 --> 00:25:28,890
+فلما عدت فدخلت على رسول الله وإذا بيه أشعر قشعرية
+
+314
+00:25:28,890 --> 00:25:34,130
+برد شديد ماذا فقال؟فأخذ عباءة النبي صلى الله عليه
+
+315
+00:25:34,130 --> 00:25:38,450
+وسلم وبالتالي وين؟ جلس بين يديه وأخواه يصلي لما
+
+316
+00:25:38,450 --> 00:25:40,910
+جاء وجد الرسول صلى الله عليه وسلم قاعد بيصلي لله
+
+317
+00:25:40,910 --> 00:25:44,790
+فجلس بين إيديه وبدأ البرد يستقيع من جديد عليه قد
+
+318
+00:25:44,790 --> 00:25:48,890
+المهمة انتهت وإحنا كام من مهمة تكون ثقيلة إحنا
+
+319
+00:25:48,890 --> 00:25:52,550
+اليوم الرباط في قضية البرد القارس في الأيام
+
+320
+00:25:52,550 --> 00:25:55,670
+الماضية والسنة الماضية كمان شوفوا يا أخواتنا
+
+321
+00:25:55,670 --> 00:26:00,420
+الكلمة الرباط أجروا المرابطين مش من فراخةمش من
+
+322
+00:26:00,420 --> 00:26:04,740
+فراغة، احنا بننام، البيت الوافر، الدافع، والوجه
+
+323
+00:26:04,740 --> 00:26:08,600
+الحسن، والماء البارد، واللي كده، كل هذا موجود،
+
+324
+00:26:08,600 --> 00:26:13,960
+الرفاقية، التمتع، وهؤلاء على الحدود، على الثغور،
+
+325
+00:26:13,960 --> 00:26:18,040
+على تخوم الأمة، يرابطون، يدافعون عن شرف الأمة
+
+326
+00:26:18,040 --> 00:26:23,210
+بأجمعها، بأكملهاو احنا قاعدين لا يستوي القاعدون،
+
+327
+00:26:23,210 --> 00:26:26,030
+القاعد والمجاهد لا يستوي، مستحيل، بس اللي قاعد في
+
+328
+00:26:26,030 --> 00:26:30,430
+البرد وفي السقية زينا لليوم ومع ذلك نناله من أعراض
+
+329
+00:26:30,430 --> 00:26:34,670
+المجاهدين والمرابطين، وده مشكلة خطيرة جدا، حتى إذا
+
+330
+00:26:34,670 --> 00:26:39,090
+استيقظ الرسول، اليوم القطاع معرض إلى أزمة خانقة من
+
+331
+00:26:39,090 --> 00:26:43,310
+حيث الكهرباء والبنزين، نعم صحيح، لكن الله تعالى
+
+332
+00:26:43,310 --> 00:26:48,180
+منع هذه الأمة بالصبروالثبات وقلت لكم احنا مش
+
+333
+00:26:48,180 --> 00:26:54,040
+بنصبرش عشان فلان وعلان وكده وانما نصبر لاننا نقدم
+
+334
+00:26:54,040 --> 00:26:58,660
+هذا من اجل ديننامن أجل الدين، احنا مسلمين وبالتالي
+
+335
+00:26:58,660 --> 00:27:03,080
+لابد أن نتحمل كل هذه المعاناة حتى إذا استيقظ الرسل
+
+336
+00:27:03,080 --> 00:27:07,480
+وظنوا أنهم قد كذبوا، يعني بمعنى أنهم لن يجدوا أحد
+
+337
+00:27:07,480 --> 00:27:12,260
+يصدقهم فماذا فعلوا؟ نجّه من يشاء وغيره، شوفوا لقى
+
+338
+00:27:12,260 --> 00:27:17,320
+ربنا ولا إشي حتى في غزوة الخندق، فيش قتل، فيش
+
+339
+00:27:17,320 --> 00:27:21,260
+معركة وإذا بالله سبحانه وتعالى أرسل عليهم جنودا،
+
+340
+00:27:21,260 --> 00:27:26,030
+لم يراوهاجنود اليوم الرياح العاصفة التي قلبت
+
+341
+00:27:26,030 --> 00:27:30,530
+القدور وأخدت الخيان ماذا فعل قائد الكفر أبو سفيان
+
+342
+00:27:30,530 --> 00:27:38,550
+أنا ذاك وركب على فرسه وأركب زوجاه في رواية بقول
+
+343
+00:27:38,550 --> 00:27:43,470
+افعلوا ما فعلت من استطاع ان يفعل ما فعل فليفعل فكل
+
+344
+00:27:43,470 --> 00:27:48,710
+واحد أخذ بيهوبالتالي فروا خاربين وحقق الله تعالى
+
+345
+00:27:48,710 --> 00:27:53,170
+النصر على يد المسلمين، مع أن هذه كانت من المعجزات
+
+346
+00:27:53,980 --> 00:27:58,620
+بالنسبة إلى المسلمين ان يسلموا و يحققوا الله تعالى
+
+347
+00:27:58,620 --> 00:28:05,560
+النصر و لهذا الرسول قال كلام رائع اليوم نغزوهم و
+
+348
+00:28:05,560 --> 00:28:08,720
+لا يغزونا يعني اليوم ماعادش هم يجونا احنا لليوم
+
+349
+00:28:08,720 --> 00:28:12,300
+بدنا نروح لهم و هذا هو قمة تحقيق النصر و هذا اليوم
+
+350
+00:28:12,300 --> 00:28:16,500
+اللي شفناه من يوسف مكانه ليوسف في الأرض و بدا
+
+351
+00:28:16,500 --> 00:28:21,080
+القضية هذه مهمة جدا في حياتنا اما اذا ننظر النظرة
+
+352
+00:28:21,080 --> 00:28:26,480
+الشاملة لصورة يوسف صورة يوسفهي ذات طابع متفرد
+
+353
+00:28:26,480 --> 00:28:30,580
+متفرد في كل الصورة من أولها لأخرها بتتكلم عن مين؟
+
+354
+00:28:30,580 --> 00:28:35,240
+عن قصة موسى عن قصة يوسف بس فقط نعم إذا القرآن
+
+355
+00:28:35,240 --> 00:28:39,360
+الكريم إذا الأحيان الله يبتعاليكي احنا بنقول إنه
+
+356
+00:28:39,360 --> 00:28:43,960
+بعض القصص القصص الأنبياء زي قصة موسى قلنا تكررت في
+
+357
+00:28:43,960 --> 00:28:48,380
+القرآن أكتر من 133 مرة تقريبا وبالتالي في قصص
+
+358
+00:28:48,380 --> 00:28:52,280
+تكررت في أكتر من موطن صح احنا بنقولش بتكرار ال ..
+
+359
+00:28:52,280 --> 00:28:53,580
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+360
+00:28:53,580 --> 00:28:53,580
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+361
+00:28:53,580 --> 00:28:53,580
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+362
+00:28:53,580 --> 00:28:55,860
+.. ال .. ال ..يعني بمعنى التكرار الممنوعة اللي
+
+363
+00:28:55,860 --> 00:28:59,760
+بنسميه الضعف وإنما لكن كانت القصة بتأخد في كل
+
+364
+00:28:59,760 --> 00:29:04,320
+موضوع حدث وغرض آخر لتحقيق حدث وغرض آخر لكن في صورة
+
+365
+00:29:04,320 --> 00:29:08,440
+يوسف كل الصورة من أولها لأخرها بس متفردة في الحديث
+
+366
+00:29:08,440 --> 00:29:11,620
+عن مين عن قصة يوسف ودليلنا شفتوا الآن في بداية
+
+367
+00:29:11,620 --> 00:29:16,690
+الصورةقضية انه ايه؟ اني رأيت أحد عشرة كوكبة تتكلم
+
+368
+00:29:16,690 --> 00:29:20,430
+عن حلم وفي آخر الصورة شفتوا ليش الطرابو؟ حققت
+
+369
+00:29:20,430 --> 00:29:24,150
+الحلم، اذا من هنا جاءت متفردة صورة يوسفهندي إسمها
+
+370
+00:29:24,150 --> 00:29:29,670
+إيه؟ هقولك إما أنه بيني طبيعة الصورةأو الجو اللي
+
+371
+00:29:29,670 --> 00:29:33,410
+يشمله الترابط المناسبة اللي موجودة في صورة يوسف
+
+372
+00:29:33,410 --> 00:29:37,290
+صورة يوسف طلاش بيقول حتى الآن قصة يوسف وردت
+
+373
+00:29:37,290 --> 00:29:42,550
+بتمامها وبطولها في صورة واحدة وهي تحمل طابع متفرد
+
+374
+00:29:42,550 --> 00:29:47,740
+في الصورة القرأنية هذا الطابع الخاصبتلاقى مع مين؟
+
+375
+00:29:47,740 --> 00:29:50,780
+مع طبيعة القصة اللي بتأديها كاملة يعني مش معكم
+
+376
+00:29:50,780 --> 00:29:54,740
+اللي انا بتكلم مش عن جزئية من الصور أنا بتكلم عن
+
+377
+00:29:54,740 --> 00:29:58,540
+جزء واحد وبالتالي رواية واحدة هذا الطابع الكافلة
+
+378
+00:29:58,540 --> 00:30:03,900
+لها الأداء الكامل من جميع الوجود لهذا لا عجب أن
+
+379
+00:30:03,900 --> 00:30:09,960
+تكون هذه القصة من أحسن القصصالقصة، وقلنا الفرق بين
+
+380
+00:30:09,960 --> 00:30:14,280
+القصة والقصص، القصة الرواية والقصص الأحداث
+
+381
+00:30:14,280 --> 00:30:19,260
+الداخلية، إذا الله تعالى يقص عليكم أحسن الأحداث،
+
+382
+00:30:19,260 --> 00:30:23,560
+أحسن الروايات، أحسن الدروس والعبار من قصة يوسف
+
+383
+00:30:23,560 --> 00:30:28,080
+عليه السلام، وقلنا هذه جاءت هدية لتصلية النبي صلى
+
+384
+00:30:28,080 --> 00:30:32,140
+الله عليه وسلم في وساط الفتنةأما يوسف عليه السلام
+
+385
+00:30:32,140 --> 00:30:37,300
+فلقوا من الفضائل الكثير و هنا حديث عن أبي هريرة
+
+386
+00:30:37,300 --> 00:30:42,440
+رضي الله تعالى عنه قيل يا رسول الله من أكرم الناس؟
+
+387
+00:30:42,440 --> 00:30:44,900
+قال أتقاكم، شوف الرسول صلى الله عليه وسلم بيتكلم
+
+388
+00:30:44,900 --> 00:30:49,800
+عن قضية الميزان نتكلمنا الدور الفاتر و قلنا أن
+
+389
+00:30:49,800 --> 00:30:52,500
+الله تعالى يوم القيامة ماذا قال؟ هو في حديث لا
+
+390
+00:30:52,500 --> 00:30:58,400
+ينظر لصورة لكن هناك قلنا يوم القيامة يقول اليوم
+
+391
+00:30:59,390 --> 00:31:07,230
+أرفعوا نسبي وأضعوا نسبكمقلت إن أكرمكم عند الله
+
+392
+00:31:07,230 --> 00:31:11,890
+أتقاكم هذا الميزان الميزان التفريق بين الناس البشر
+
+393
+00:31:11,890 --> 00:31:17,910
+التقوى قلت إن أكرمكم عند الله أتقاكم فأبيتم إلا
+
+394
+00:31:17,910 --> 00:31:21,870
+فلان بن فلان العائلة الفلانية العائلة العلانية
+
+395
+00:31:21,870 --> 00:31:28,810
+لهذا سادت الفوضى بين القبائل بين العائلات وأرادوا
+
+396
+00:31:28,810 --> 00:31:33,630
+أن نشعلوا فتنة ولكن الله تعالىطبعاً الدين وابتدالي
+
+397
+00:31:33,630 --> 00:31:38,250
+شفتوا الآن كيف من أكرم الناس يا رسول الله قال
+
+398
+00:31:38,250 --> 00:31:43,210
+أتقاكم قالوا ليس هذا ما نريد يا رسول الله قال عرف
+
+399
+00:31:43,210 --> 00:31:47,030
+من الأنبياء يعني مين أتقى من الأنبياء فالرسول صلى
+
+400
+00:31:47,030 --> 00:31:52,890
+الله عليه وسلم قال فيوسف نبي الله ابن نبي الله ابن
+
+401
+00:31:52,890 --> 00:31:57,420
+نبي الله ابن خليل اللهوفي الحديث الأخر الذي رواه
+
+402
+00:31:57,420 --> 00:32:02,140
+ابن عمر قال يا رسول الله مين؟ قال هو يوسف الكريم
+
+403
+00:32:02,140 --> 00:32:05,720
+ابن الكريم ابن الكريم ابن الكريم، يوسف ابن يعقوب
+
+404
+00:32:05,720 --> 00:32:11,200
+ابن إسحاق ابن إبراهيم عليه السلام، لهذا قضية الفضل
+
+405
+00:32:11,200 --> 00:32:16,080
+ليوسف عليه السلام، إذن هذه مكانة عظيمة قدعلمنا
+
+406
+00:32:16,080 --> 00:32:18,620
+إياها النبي صلى الله عليه و سلم ولهذا نحن في
+
+407
+00:32:18,620 --> 00:32:25,360
+عقيدتنا لا نفرق بين أحد من رسله عندنا الأنبياء
+
+408
+00:32:25,360 --> 00:32:29,880
+جميعا نؤمن بهم بدون استثناء من ذكر ومن لم يذكر
+
+409
+00:32:30,660 --> 00:32:35,420
+أيوة، لأن الآن الذي ذُكر هذا يقين، والذي لم يذكر
+
+410
+00:32:35,420 --> 00:32:39,740
+كذلك نؤمن بأن هناك من الأنبياء نؤمن بهم جميعًا،
+
+411
+00:32:39,740 --> 00:32:45,180
+وحتى ولو أن الله تعالى بين لنا أن هناك من أولي
+
+412
+00:32:45,180 --> 00:32:50,200
+العزم الخامس من الأنبياء الذين ذاقوا الويلات
+
+413
+00:32:50,200 --> 00:32:54,880
+والأمرين في طريق الدعوة، يعني بمعنى أنهم في القمة،
+
+414
+00:32:54,880 --> 00:32:58,720
+هذه مفضلة ربانية، ولكن نحن كبشر علينا أن نؤمن بأن
+
+415
+00:32:58,720 --> 00:33:03,860
+جميع الأنبياءأحنا بالنسبة إنا نؤمن بهم جميعا ولا
+
+416
+00:33:03,860 --> 00:33:07,760
+نفكر كما تفكر بعض الديانات بأن هناك بس دين نبي
+
+417
+00:33:07,760 --> 00:33:12,320
+واحد ونكفر بكل من كفر بأي نبي من الأنبياء الذين
+
+418
+00:33:12,320 --> 00:33:17,480
+أرسلهم الله فقد كفر بترتب عليه؟ أيوة هناك لأننا لا
+
+419
+00:33:17,480 --> 00:33:22,860
+نصدق ما جاء به محمد صلى الله عليه وسلم أختم بأن
+
+420
+00:33:22,860 --> 00:33:29,490
+هذه القصص لابد أنتحيا في نفوس هذا الجيل علينا أن
+
+421
+00:33:29,490 --> 00:33:34,490
+نربي أبنائنا على هذا المنهج كما شفتوا الآن كما حبب
+
+422
+00:33:34,490 --> 00:33:39,250
+الصحاب القصص إلى أولادهم وأبنائهم فهذا سعد ابن أبي
+
+423
+00:33:39,250 --> 00:33:44,130
+وقاص سعد ابن أبي وقاص هذا خالي فاروني أخوالكم
+
+424
+00:33:44,710 --> 00:33:48,930
+الرسول بيفتخر احنا اليوم هي السلام، اتزوج من ماجة
+
+425
+00:33:48,930 --> 00:33:53,330
+مش مشكلة، بندور على الجمال و بندورش على قضية النسب
+
+426
+00:33:53,330 --> 00:33:57,510
+و قضية الخلق، ليه هذا؟ تخيروا ليه نطق فيكم؟ فإن
+
+427
+00:33:57,510 --> 00:34:02,690
+العرق دستاز، احنا بدنا أخوال، بدنا رجال، ساعد ابن
+
+428
+00:34:02,690 --> 00:34:05,270
+أبي وقاص هذا خالي، النبي صلى الله عليه و سلم يقول
+
+429
+00:34:05,690 --> 00:34:10,190
+هذا خالي فاروني أخوالكم سعد بن أبو القاس كان بقول
+
+430
+00:34:10,190 --> 00:34:12,890
+أن أنزل القرآن على عهد النبي صلى الله عليه و سلم
+
+431
+00:34:12,890 --> 00:34:17,830
+فتلاعب زمن طويل فتالي إيش بقول؟ بقول يا رسول الله
+
+432
+00:34:17,830 --> 00:34:22,650
+لو قصصت علينا يعني بعض الروايات حتى نأخذ منها
+
+433
+00:34:22,650 --> 00:34:26,650
+الدروس والعبار فأنزل الله تعالى ألف لام را تلك
+
+434
+00:34:26,650 --> 00:34:30,430
+آيات الكتاب المبين إن أنزلناه قرآن عربي اللي علكم
+
+435
+00:34:31,270 --> 00:34:36,350
+نحن نقص عليك أحسن قصص فجاءت قصة يوسف التي كانت
+
+436
+00:34:36,350 --> 00:34:40,790
+تطمئن النفوس وبالتالي هذه ما يجب أن نربي عليه
+
+437
+00:34:40,790 --> 00:34:45,670
+الأبناء القصص القرأن درس بدل أن نبحث اليوم نجعل
+
+438
+00:34:45,670 --> 00:34:50,650
+أبناء نجعل أبناء يبحثون عن قدوة في الممثلين
+
+439
+00:34:50,650 --> 00:34:57,530
+والممثلات والرجسين والرجسات أولاعب الكورة، لاعب
+
+440
+00:34:57,530 --> 00:35:00,590
+الكورة ولادنا قاعدين حافظين تاريخ حياته لماذا لم
+
+441
+00:35:00,590 --> 00:35:05,510
+نعلم أبناء تاريخي خصة الصحابة قصص الأنبياء فهذا ما
+
+442
+00:35:05,510 --> 00:35:09,230
+نرجوه أن نقص على أبنائنا أحسن القصص ومن هنا أنا
+
+443
+00:35:09,230 --> 00:35:12,290
+أتوجه إلى الأخوات الطالبات أن نكون وسيلة من وسائل
+
+444
+00:35:12,290 --> 00:35:15,900
+الدهوة في البيتقضية القصص للأبناء و احنا انه في
+
+445
+00:35:15,900 --> 00:35:19,720
+قضية ال .. ال .. بيكون معارض لقصص الأبناء حتى
+
+446
+00:35:19,720 --> 00:35:24,380
+يحفظوه و أنا بقول أن الزوجة الصالحة هي التي تستطيع
+
+447
+00:35:24,380 --> 00:35:28,280
+أن تقف مع الأبناء وقف ساعة ليليا مع الأبناء تقص
+
+448
+00:35:28,280 --> 00:35:32,540
+عليهم قصص القرآن الكريم إما قصة نبي أو قصة صحابي
+
+449
+00:35:32,540 --> 00:35:36,120
+أو قصة تابعي حتى تكتمل هذه الصورة و ننشئ هذا الجيل
+
+450
+00:35:36,120 --> 00:35:40,730
+القرآن الفريد سبحانك اللهم بحمدكنشهد أن لا إله إلا
+
+451
+00:35:40,730 --> 00:35:43,410
+أن نستغفرك و نتوب إليك
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/l8lHoEfMAnA_raw.json b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/l8lHoEfMAnA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..dbeeb1b6db37e94bdd265a93e1fb6e33a9fd7d49
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/l8lHoEfMAnA_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/l8lHoEfMAnA_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/l8lHoEfMAnA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3c56bc7e38c4cd6c3417d8b9eb8ef851d2b4e7ae
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/l8lHoEfMAnA_raw.srt
@@ -0,0 +1,1572 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:12,320 --> 00:00:14,660
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:14,660 --> 00:00:17,900
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,900 --> 00:00:20,660
+الكريمات أحييكم بتحية الإسلام العظيم في السلام
+
+5
+00:00:20,660 --> 00:00:25,940
+عليكم ورحمة الله تعالى وبركاته ها نحن نقف اليوم مع
+
+6
+00:00:25,940 --> 00:00:30,480
+قصة جديدة وموضوع جديد ونبي من أنبياء الله سبحانه
+
+7
+00:00:30,480 --> 00:00:34,840
+وتعالى صار على نفس الدربمع قصة يونس عليه السلام
+
+8
+00:00:34,840 --> 00:00:40,480
+هذا النبي الكريم الذي كان صلى الله عليه وسلم نبينا
+
+9
+00:00:40,480 --> 00:00:46,000
+محمد يحبه حبا جما وحبا شديدا و أكثر من ثنائي عليه
+
+10
+00:00:46,000 --> 00:00:51,340
+ولقد وردت في هذا الباب حديث كثيرة في فضل يونس عليه
+
+11
+00:00:51,340 --> 00:00:56,440
+السلام منها قول النبي صلى الله عليه وسلم لا ينبغي
+
+12
+00:00:56,440 --> 00:01:01,640
+لعبد أن يقول أنا خير من يونس ابن مدةوقوله عليه
+
+13
+00:01:01,640 --> 00:01:05,260
+الصلاة والسلام من قال أنا خير من يونس ابن متة فقد
+
+14
+00:01:05,260 --> 00:01:11,920
+كذب والقصة المشهورة أثناء البحث النبي صلى الله
+
+15
+00:01:11,920 --> 00:01:19,120
+عليه وسلم عن مكان آمن وأرض ينطلق فيها إلى الدعوة
+
+16
+00:01:19,120 --> 00:01:22,640
+إلى الله سبحانه وتعالى بحرية تعرفون من خلال
+
+17
+00:01:22,640 --> 00:01:25,680
+السيارة أن النبي صلى الله عليه وسلم ذهب إلى الطائف
+
+18
+00:01:25,680 --> 00:01:34,690
+لطلب النصرةو عندما أدموه سفهاء هذه المنطقة عاد و
+
+19
+00:01:34,690 --> 00:01:42,450
+إذا به قد لجأ إلى بستاني او ابناء عبد ياليل و هناك
+
+20
+00:01:42,450 --> 00:01:49,510
+تم استقباله من قبل عداس ذلك الخادم عندهم فجاءه
+
+21
+00:01:49,510 --> 00:01:53,910
+بقطف من عنب و قدمه إليه و إذا بالنبي صلى الله عليه
+
+22
+00:01:53,910 --> 00:01:59,450
+و سلم يقول بسم اللهفاستغرب عداس قال هذه ليست من
+
+23
+00:01:59,450 --> 00:02:02,770
+لهجة أهل هذا البلد فماذا قال النبي صلى الله عليه و
+
+24
+00:02:02,770 --> 00:02:10,530
+سلم انظروا الدعيةينتخذ الفرص مع أنه كئيب حزين قد
+
+25
+00:02:10,530 --> 00:02:16,430
+ميت القدمان ومع ذلك سأله النبي قال له ما اسمك وما
+
+26
+00:02:16,430 --> 00:02:21,990
+دينك ومن أي البلد أنت؟ شفت الأسئلة؟ ما اسمك وما
+
+27
+00:02:21,990 --> 00:02:28,330
+دينك ومن أي البلد؟ قال اسمي عداس نصراني من نينوة
+
+28
+00:02:29,700 --> 00:02:35,140
+قال ا من بلد العبد الصالح يونس ابن متى؟ قال ا و
+
+29
+00:02:35,140 --> 00:02:41,340
+تعرفه؟ قال نعم انه أخي في الدين هو نبي و انا كذلك.
+
+30
+00:02:41,720 --> 00:02:48,240
+اذا هناالرسول صلى الله عليه وسلم وضّح إن باختصار
+
+31
+00:02:48,240 --> 00:02:55,180
+كيف يكون التعارف بين الناس حتى يستطيع الدائية أن
+
+32
+00:02:55,180 --> 00:02:59,520
+يدخل إليه أولا سأل عن الإسم و عن الديانة ثم بعد
+
+33
+00:02:59,520 --> 00:03:05,340
+ذلك عن البلد حتى يستطيع أن يدخل الدائية إلىقلب هذا
+
+34
+00:03:05,340 --> 00:03:10,740
+الرجل فيجد مادة حديث متبادل بين الطرفين حتى يستطيع
+
+35
+00:03:10,740 --> 00:03:15,820
+انه ايه ماله حتى يستطيع ان يدخل الى الدعوة وهذا ما
+
+36
+00:03:15,820 --> 00:03:20,420
+تم من هنا عرفنا اسم يونس ابن متة وعلى لسان النبي
+
+37
+00:03:20,420 --> 00:03:23,900
+صلى الله عليه وسلم يؤكد وقال من نينوة ونينوة
+
+38
+00:03:23,900 --> 00:03:30,800
+معروفة انها يعني منطقة في ارض الموصلوعاصمتها أرض
+
+39
+00:03:30,800 --> 00:03:35,720
+أشور و لا أشور اللي كانت في فترة زمن البابليين
+
+40
+00:03:35,720 --> 00:03:39,880
+والأشوريين وغيرها إذا هي منطقة كأنها بتتكلم عن
+
+41
+00:03:39,880 --> 00:03:43,900
+منطقة تعتبر عاصمة والعاصمة يعني بمعنى إنها تكون
+
+42
+00:03:43,900 --> 00:03:47,260
+حيوية من حيث الخيرات من حيث النعيم من حيث كل
+
+43
+00:03:47,260 --> 00:03:51,040
+المقومات والمؤسسات اللي موجودة فيها التي تقوم على
+
+44
+00:03:51,040 --> 00:03:56,690
+خدمة الشعبيونس ابن متى كان نبي وارسله الله او بعثه
+
+45
+00:03:56,690 --> 00:04:01,990
+الله تعالى الى قومه فبدأ يعظهم وينصحهم ويرشدهم الى
+
+46
+00:04:01,990 --> 00:04:05,770
+الخير والتذكير بيوم القيامة وغير كعادة الأنبياء
+
+47
+00:04:05,770 --> 00:04:11,770
+ولكنهم في النهاية لم يؤمنوا لهو وظل يونس ينصح
+
+48
+00:04:11,770 --> 00:04:17,570
+هؤلاء القوم فلم يؤمنوا منهم أحد ولا واحدوشوفتي حتى
+
+49
+00:04:17,570 --> 00:04:22,550
+يوم القيامة متذكرين النبي يبعث يوم القيامة معه
+
+50
+00:04:22,550 --> 00:04:26,590
+العشرة ومعه المائة ومعه الألف ومنهم من؟ لا أحد
+
+51
+00:04:26,590 --> 00:04:31,070
+معهم وهذه قضية يعني صارت من الأمور المعروفة أن
+
+52
+00:04:31,070 --> 00:04:35,710
+هناك ويونس عليه السلام من هؤلاء الذين يبعثوا ليس
+
+53
+00:04:35,710 --> 00:04:39,390
+معهم أحد يعني عفوا لم يؤمن به أحد في البداية
+
+54
+00:04:39,390 --> 00:04:45,030
+وبالتالي إذا يونس عليه السلام أنظرهم ورغبهم وفي
+
+55
+00:04:45,030 --> 00:04:53,650
+النهايةخاف يونس ان يتنزل عقاب الله تعالى على قومه
+
+56
+00:04:53,650 --> 00:04:59,770
+فخرج غاضبا وقرر ان يخجرهم ووعدهم بحلول العذاب
+
+57
+00:04:59,770 --> 00:05:06,030
+عليهم بعد ثلاث أيام. يعني بمعنى انه قد اغلقت كل
+
+58
+00:05:06,030 --> 00:05:10,590
+ابواب التي تؤدي الى قضية التفاهم حول الدعوة الى
+
+59
+00:05:10,590 --> 00:05:15,820
+الله فخرج الى الشاطئ. وبينما هو كذلكفرّق، طالع
+
+60
+00:05:15,820 --> 00:05:20,980
+تشوف القرآن الكريم؟ إذ أبق إلى الفلك المشحون،
+
+61
+00:05:20,980 --> 00:05:26,400
+فساهمه، فكان من المضحضين، فالتقمه الحوت وهو ملين.
+
+62
+00:05:26,700 --> 00:05:31,790
+إذا هنا لما وقف على شاطئ البحر، مرت سفينةمن أمامه
+
+63
+00:05:31,790 --> 00:05:37,150
+وبالتالي ركبها يونس عليه السلام وبينما هو كذلك
+
+64
+00:05:37,150 --> 00:05:45,290
+وإذا بالله تعالى يرسل جنود هذه الجنود مسخرة لتحقيق
+
+65
+00:05:45,290 --> 00:05:51,170
+قدر أو أمر قد قدره الله تعالىهاجى البحر وارتفعت
+
+66
+00:05:51,170 --> 00:05:55,770
+الأمواج وبالتالي تلاطمت حتى كادت أن تغرق السفينة
+
+67
+00:05:55,770 --> 00:06:00,610
+وإذا بالناس أو بمن فيها ماذا قالوا؟ إن فيها رجل
+
+68
+00:06:00,610 --> 00:06:08,070
+نحس ارتكب خطيئة ومعصيةإذا علينا نضرب القرعة، نستخم
+
+69
+00:06:08,070 --> 00:06:12,270
+في ما بيننا يعني يضرب القرعة. فخرجت على يونسون،
+
+70
+00:06:12,270 --> 00:06:17,590
+قال له مستحيل، هذا رجل صالح ونعرفه من خلال الحديث
+
+71
+00:06:17,590 --> 00:06:20,330
+ومن خلال .. لأنه حدثهم لسه وطالع في السفينة وقاعد
+
+72
+00:06:20,330 --> 00:06:24,490
+بحدثهم في الدعوة وقاعد بتكلم عن مين؟ عن طبيعة عمله
+
+73
+00:06:24,490 --> 00:06:29,540
+كداعي إلى الله تعالىفبالتالي عرفوا أنه صالح فقالوا
+
+74
+00:06:29,540 --> 00:06:33,880
+نعيد القرعة فأجروا القرعة ثلاث مرات وفي كل مرة
+
+75
+00:06:33,880 --> 00:06:39,320
+تخرج على مين؟ على يونس عليه السلام فما كان منه إلا
+
+76
+00:06:39,320 --> 00:06:46,640
+أن ألقى بنفسه في البحر قال فالتقمه الحوت وهو مليم
+
+77
+00:06:46,640 --> 00:06:53,170
+عارفين إيش معناه مليم في التفسير؟ استحق العقابالله
+
+78
+00:06:53,170 --> 00:06:59,230
+أكبر نبي من أنبياء الله يستحق العقاب لماذا؟ لماذا
+
+79
+00:06:59,230 --> 00:07:04,210
+يونس عليه السلام يخاطب بهذا الأسلوب من الله تعالى
+
+80
+00:07:04,210 --> 00:07:06,270
+حتى قال وهو مليل؟
+
+81
+00:07:11,610 --> 00:07:17,330
+يعني بمعنى يونس أنه خالف أمر الله تعالى. لماذا؟
+
+82
+00:07:17,330 --> 00:07:23,290
+الله تعالى بعثه إلى هؤلاء القوم يدعوهم إلى التوحيد
+
+83
+00:07:23,290 --> 00:07:29,870
+ومع ذلك يونس خرج دون أمر وإذن من الله يعني بمعنى
+
+84
+00:07:29,870 --> 00:07:34,030
+بمعنى أنه جاء بأمر من الله وعليه أن لا يترك إلا
+
+85
+00:07:34,530 --> 00:07:39,290
+بإذن من الله سبحانه وتعالى ولكنه خالف ذلك فاستحقه.
+
+86
+00:07:39,530 --> 00:07:46,470
+إذا عندما أحس هنا فخرج فهيى الله تعالى هذه الأمواج
+
+87
+00:07:47,550 --> 00:07:53,250
+وبالتالي اذا دخل يونس عليه السلام في ظلمات كثيرة،
+
+88
+00:07:53,250 --> 00:07:58,210
+ظلمة البحر، بعدين في على طول مباشرة فالتقمه الحوت
+
+89
+00:07:58,210 --> 00:08:03,990
+وإذا الحوت جاعد مستعد جاهز تماما لاستقباله فالتقمه
+
+90
+00:08:03,990 --> 00:08:09,310
+الحوت فدخل في ظلمة ايه؟ كذلك بطن الحوت، اذا ظلمة
+
+91
+00:08:09,310 --> 00:08:15,720
+الحوت، ظلمة البحر وظلمة الليل وهذه ظلمات كثيرةفلما
+
+92
+00:08:15,720 --> 00:08:21,920
+دخل يونس في بطن الحوت شعر واعترف بالذنب و بالخطيئة
+
+93
+00:08:21,920 --> 00:08:28,780
+انه اشمله خالف امر الله سبحانه وتعالى فلجأ اليه
+
+94
+00:08:28,780 --> 00:08:36,020
+بالدعاء.إني كنت من الظالمين. لا إله إلا أنت.
+
+95
+00:08:36,240 --> 00:08:40,020
+سبحانك. إني كنت من الظالمين. شوفوا الآن هنا
+
+96
+00:08:40,020 --> 00:08:45,740
+التوبة. هنا الندم. لكن دعيني أقول أن هذا يمكن أن
+
+97
+00:08:45,740 --> 00:08:56,490
+نسجل أنه شعار المؤمن وقت الضيق والحصار.عندما يحاصر
+
+98
+00:08:56,490 --> 00:09:01,410
+المسلم، عندما يتعرض إلى أزمات، عندما يتعرض إلى
+
+99
+00:09:01,410 --> 00:09:07,570
+ظلمات، إلى شدة، إلى كل كرب، عليه إيه؟ أن يلجأ إلى
+
+100
+00:09:07,570 --> 00:09:13,530
+الله فيجأر له بالدعاء والإقرار، لا إله إلا أنت،
+
+101
+00:09:13,530 --> 00:09:18,210
+سبحانك، توحيد، ثم تقديس، ثم بعد ذلك الاعتراف
+
+102
+00:09:18,210 --> 00:09:23,270
+بالذنب.إذن أولا يقر بأن الله تعالى التوحيد لله
+
+103
+00:09:23,270 --> 00:09:29,150
+تعالى لا إله إلا أن سبحانك أنت المنزه حكمتك وسعت
+
+104
+00:09:29,150 --> 00:09:34,230
+كل شيء معناه ذلك أن الحكمة أراد الله تعالى هنا
+
+105
+00:09:34,230 --> 00:09:38,690
+بيقترف وبيقر يونس بأن الله تعالى أرسله إلى هؤلاء
+
+106
+00:09:38,690 --> 00:09:44,710
+القوم بحكمة أن يؤدي الدور فهو خرج عن دائرة التخطيط
+
+107
+00:09:44,710 --> 00:09:49,530
+الإلهي.ولهذا إني كنت من الظالمين الذين ظلموا
+
+108
+00:09:49,530 --> 00:09:55,090
+أنفسهم وظلموا شعبهم. إذا هنا اعتراف. فلما دعى يونس
+
+109
+00:09:55,090 --> 00:10:00,910
+عليه السلام ربه هذا الدعاء والله تعالى سمع فاستجاب
+
+110
+00:10:00,910 --> 00:10:06,170
+له. وماذا قال؟ فلفظه الحوت.فلفظوا الحوت شوفوا الآن
+
+111
+00:10:06,170 --> 00:10:12,030
+شوفوا القرآن الكريم يقول فلولا أن كان من المسبحين
+
+112
+00:10:12,030 --> 00:10:18,030
+للبث في بطنه إلى يوم يبعثون إلى يوم القيامة الآن
+
+113
+00:10:18,030 --> 00:10:26,530
+السؤال الحوت بيبتلع سفن جاعة وبيخضم الحديد وكل شيء
+
+114
+00:10:26,530 --> 00:10:33,230
+طيب كيف بهذا الحوت لم يخضم ينص عليه السلام
+
+115
+00:10:39,810 --> 00:10:48,590
+كما أن الله تعالى حفظ إبراهيم من النار وقال لها يا
+
+116
+00:10:48,590 --> 00:10:53,950
+نار كوني بردا وسلاما على إبراهيم، النار التي تحرق
+
+117
+00:10:53,950 --> 00:11:00,150
+كل شيءخرج إبراهيم وهو معافى في صحته وبالتالي هنا
+
+118
+00:11:00,150 --> 00:11:06,890
+كانت المعجزة حتى يبين الله تعالى لعباده أنه يحفظ
+
+119
+00:11:06,890 --> 00:11:10,970
+الموحدين الذين يدعون إلى الله سبحانه. ومن هنا كذلك
+
+120
+00:11:10,970 --> 00:11:15,570
+حافظ يونس عليه السلام من الذوبان او من ال .. حتى
+
+121
+00:11:15,570 --> 00:11:21,950
+من الخجي. ومع ذلك خرج معافى باذن الله تعالى وبكرمه
+
+122
+00:11:21,950 --> 00:11:27,220
+وبمنه.يونس عليه السلام نجاه الله تعالى، فما إيش
+
+123
+00:11:27,220 --> 00:11:33,820
+قال؟ فنبذناه بالعرائي وهو سقيم، سقيم مش مريض وإنما
+
+124
+00:11:33,820 --> 00:11:38,040
+جاءت بمعنى ضعيف، هزيل، شوف اتصور إنسان في بطن
+
+125
+00:11:38,040 --> 00:11:42,920
+الحوت ودوران وكذا صابوا الدوران انتبهوا مثل هذا
+
+126
+00:11:42,920 --> 00:11:49,140
+الضعف البشري وهو يتعرض إلى هذه المحنة ولكنه خرج من
+
+127
+00:11:49,140 --> 00:11:56,510
+بطن الحوت سقيما عاريا على الشطرحينها ادركته عنايته
+
+128
+00:11:56,510 --> 00:12:01,490
+الله مش بس انه فنبذنه بالعراء يعني ان الله تعالى
+
+129
+00:12:01,490 --> 00:12:07,090
+نجاهه من بطن الحوت وإذا بكرم الله زيادة وأنبتنا
+
+130
+00:12:07,090 --> 00:12:14,450
+عليه شجرة من يقطين شوفوا أنبتنا عليه شجرة من يقطين
+
+131
+00:12:14,450 --> 00:12:19,090
+شجر اليقطين طيب شوفوا الحكمة الجام النقاط اللي
+
+132
+00:12:19,090 --> 00:12:24,730
+موجودة ليش نبات اليقطين بالذات اهموجود عنكم؟ تفضلي
+
+133
+00:12:28,290 --> 00:12:32,810
+الان ورق اليقطين ناعم الملمس انتبهي ويونس عليه
+
+134
+00:12:32,810 --> 00:12:36,330
+السلام خرج من بطن الحيوط طبعا قد تجرد من الثياب
+
+135
+00:12:36,330 --> 00:12:41,910
+الجسم عنده من قضية اللي هو رائحة السمك وغيرها ايش
+
+136
+00:12:41,910 --> 00:12:45,930
+بيسوي يعني فيه بعض ال .. ال .. الاذاء فبالتالي
+
+137
+00:12:45,930 --> 00:12:48,930
+ناعم ال .. ال .. نبات اليقطين او ورق اليقطين لا
+
+138
+00:12:48,930 --> 00:12:53,490
+يمكن ان يأذيه على ال .. يؤذيه على الإطلاق كذلك ان
+
+139
+00:12:53,490 --> 00:12:59,250
+نبات اليقطينلا يمكن أن يحط عليه ذباب أو حشر يؤذيه
+
+140
+00:12:59,250 --> 00:13:03,530
+وبالتالي رايحة السمك كانت كفيلة بأن تجلب الحشرات
+
+141
+00:13:03,530 --> 00:13:10,070
+فنبات اليقطين بيحفظه كثير الذل نبات اليقطين يعني
+
+142
+00:13:10,070 --> 00:13:14,870
+بمعنى أنه يظلله بقوة
+
+143
+00:13:14,870 --> 00:13:19,310
+دماغه شوفوا الآن أحب المأكلات أو المطعمات إلى
+
+144
+00:13:19,310 --> 00:13:23,150
+النبي صلى الله عليه وسلم اليقطين انتوا عارفين ايش
+
+145
+00:13:23,150 --> 00:13:24,310
+اليقطين؟ جرع
+
+146
+00:13:28,230 --> 00:13:35,850
+زي الكوسة زي الكوسة زي
+
+147
+00:13:35,850 --> 00:13:40,550
+الكوسة زي الكوسة زي الكوسة زي الكوسة زي الكوسة زي
+
+148
+00:13:40,550 --> 00:13:40,550
+الكوسة زي الكوسة زي الكوسة زي الكوسة زي الكوسة زي
+
+149
+00:13:40,550 --> 00:13:44,110
+الكوسة زي الكوسة زي الكوسة زي الكوسة زي الكوسة زي
+
+150
+00:13:44,110 --> 00:13:48,210
+الكوسة
+
+151
+00:13:49,290 --> 00:13:52,890
+احنا ما احنا ما هو اسمه يقتين حقيقة بس هم اتمدنوا
+
+152
+00:13:52,890 --> 00:13:57,610
+و طلعوا الحرف عن الاسم هو اسم نبات اليقتين حقيقة و
+
+153
+00:13:57,610 --> 00:14:01,690
+هو في هذا المسمى في القرآن الكريم لكن بعض العائلات
+
+154
+00:14:01,690 --> 00:14:04,750
+بتسميه الجرع و بعضهم بيسموه ارجابي او غيره انا
+
+155
+00:14:04,750 --> 00:14:08,410
+بتكلم عن قضية اللهجات الموجودة لكن هو ان الجرع
+
+156
+00:14:08,410 --> 00:14:13,070
+الأبيض و هو الذي يطبخ و هو يعمل على تنشيط الدمر
+
+157
+00:14:13,570 --> 00:14:17,590
+واحنا بنتكلم عن قضية مهمة جدا و هذا ثبت علميا في
+
+158
+00:14:17,590 --> 00:14:20,670
+العصر الحديث يعني هذا هل كان النبي صلى الله عليه و
+
+159
+00:14:20,670 --> 00:14:24,630
+سلم يعرف أن هذا يعمل و أنه يعني تنشيط الدماغ علميا
+
+160
+00:14:24,630 --> 00:14:28,370
+يعني اخترع اختراعات كل هذا بوحي من الله سبحانه
+
+161
+00:14:28,370 --> 00:14:32,310
+وتعالى الذي هيأ له هذا النبات يعني مش هو راح يبحث
+
+162
+00:14:32,310 --> 00:14:35,350
+في الغابة و وجد هذا القلق لأ هذا بإرادة الله و
+
+163
+00:14:35,350 --> 00:14:39,690
+بحكمة الله أن أنبت عليه و هذا زيادة في المن والكرم
+
+164
+00:14:39,690 --> 00:14:43,210
+والحفظ لمين؟ ليونس عليه السلام تفضل
+
+165
+00:14:46,190 --> 00:14:49,490
+نعم صحيح هو يعني بتكلم عن قضية أنه هذا النبات
+
+166
+00:14:49,490 --> 00:14:53,710
+اليقطين ممكن أنه يتكل في أكثر من طريقة حسب الظرف
+
+167
+00:14:53,710 --> 00:14:56,810
+يعني واحد في الصحراء لاقدر يطبخ ولاقدر يعني ممكن
+
+168
+00:14:56,810 --> 00:15:00,190
+يشوي يمكن يأكل عادي طبيعي لكن هو يعمل بفعل على
+
+169
+00:15:00,190 --> 00:15:04,690
+تنشيط الدماغ ويونس بحاجة إلى عادة الذاكرة بعد هذا
+
+170
+00:15:04,690 --> 00:15:08,890
+اللي هو التعرض إلى ذلك الحوت إذا أنا اللي بدأ أقول
+
+171
+00:15:08,890 --> 00:15:13,490
+يونس عليه السلام دخل في ظلمات ونحن نعيش في ظلمات
+
+172
+00:15:13,490 --> 00:15:18,890
+كثيرة اليومظلمة الاحتلال، ظلمة السجان، ظلمة
+
+173
+00:15:18,890 --> 00:15:25,610
+الحصار، جيسي على كتير، احيانا كمان ظلمة ان نتقيد
+
+174
+00:15:25,610 --> 00:15:31,020
+بقوانينما أنزل الله بها من السلطات نحن الآن مكبلون
+
+175
+00:15:31,020 --> 00:15:34,580
+من كافة الاجهات فعلينا أن نلجأ إلى الله يكون
+
+176
+00:15:34,580 --> 00:15:39,240
+شعارنا وقت الأزمات وقت الشدة لا إله إلا أنت سبحانك
+
+177
+00:15:39,240 --> 00:15:43,880
+إني كنت من الظالمين هذا ما يجب أن نتعلمه درسا من
+
+178
+00:15:43,880 --> 00:15:48,080
+يونس عليه السلام الآن السؤال هذا مش موجود عندك
+
+179
+00:15:48,080 --> 00:15:53,700
+بالكتاب هل ارتكب يونس ذنبا بالمعنى الحقيقي للذنب؟
+
+180
+00:15:54,920 --> 00:16:00,520
+وبصورة أخرى، يعني هل الأنبياء يذنبوا ويخطؤوا؟ آه
+
+181
+00:16:00,520 --> 00:16:05,100
+يا نعيم. نعم، هو دم يونس عليه السلام ليس دم بمعنى
+
+182
+00:16:05,100 --> 00:16:09,360
+الحقيقي، ولكن الله عز وجل عاتبه وعقبه بهذه العقوبة
+
+183
+00:16:09,360 --> 00:16:13,060
+لأنه كان بيه .. كان بيه الأولى فعل أسوأ وذلك
+
+184
+00:16:13,060 --> 00:16:17,540
+بالصبر على قومه، والأنبياء نعم بشر يخطفون ويصيبون
+
+185
+00:16:17,540 --> 00:16:22,380
+ولا أحد معفون من الخطأ، ولكن أخطاءهم .. أخطاءهم
+
+186
+00:16:22,380 --> 00:16:27,430
+نسب أخطاء نهار البشرية،إذا إحنا بنتكلم الله عزيزي
+
+187
+00:16:27,430 --> 00:16:32,130
+الخير عن قضية التفاوت، هناك فيه نسبة أو تفاوت نسبي
+
+188
+00:16:32,130 --> 00:16:36,370
+في قضية الخطيئة أو الخطأ أو المعصية، فمش معقول
+
+189
+00:16:36,370 --> 00:16:40,590
+إحنا لما بنتكلم عن المعصية أو الخطأ أو الذنب الذي
+
+190
+00:16:40,590 --> 00:16:44,910
+يرتكبه نبي من أنبياء الله بأنه هذا من الأمور التي
+
+191
+00:16:44,910 --> 00:16:50,640
+تستوجب الإتهاب والإيقاب وغيرها،وخاصة أنها تأتي في
+
+192
+00:16:50,640 --> 00:16:55,140
+ظرف الأنبياء لتعليم الأمة كما تحدثنا عن آدم عليه
+
+193
+00:16:55,140 --> 00:16:59,180
+السلام لما أكل من تلك الشجرة فخالف أمر من أمور
+
+194
+00:16:59,180 --> 00:17:04,100
+الله يقول سيد قطب أو قلنا أنه قال أن ذلك لتعليم
+
+195
+00:17:04,100 --> 00:17:08,990
+البشريةأن الإنسان إذا ما أخطأ في جنب الله كيف يقوم
+
+196
+00:17:08,990 --> 00:17:12,710
+من كبوته؟ كيف يعود ويلجأ إلى الله بالتوبة و الدراع
+
+197
+00:17:12,710 --> 00:17:17,010
+مرة ثانية؟ ومن هنا كذلك يونس عليه السلام يعلم
+
+198
+00:17:17,010 --> 00:17:24,130
+الدعاء درسا إلى يوم القيامة أنه لا يحق لأي داعية
+
+199
+00:17:24,130 --> 00:17:32,600
+هنا سجل ايه؟ لا يحق لأي داعية مهما كانومخما كانت
+
+200
+00:17:32,600 --> 00:17:38,240
+الظروف أن يترك دعوة الآخرين إلى دين الله هو منهاجة
+
+201
+00:17:38,240 --> 00:17:43,300
+يعني انتبه حتى لو اتعرض إلى الإذاع حتى لو لم يجد
+
+202
+00:17:43,300 --> 00:17:46,640
+استجابة من الناس بيقول الناس انا مش مستهلين الخير
+
+203
+00:17:46,640 --> 00:17:50,000
+انا بتعب حالي عشان كذا وكذا ويبطل يدعو الناس لأ
+
+204
+00:17:50,000 --> 00:17:55,700
+الداعية مطلوب منه أن يدعو الناس على مدار الساعة
+
+205
+00:17:55,700 --> 00:18:01,260
+اربع وعشرين ساعة بيشتغل ليل نهار لم يترك مجالاإلا
+
+206
+00:18:01,260 --> 00:18:06,880
+ويدخل فيه إلى قلب الناس يدعوهم إلى التوحيد ويدعوهم
+
+207
+00:18:06,880 --> 00:18:11,360
+إلى طريق الهدايا والصراط المستقيم ومن هنا نجد أن
+
+208
+00:18:11,360 --> 00:18:15,640
+العارفين بالله ماذا قالوا؟ قالوا حسنات الأبرار
+
+209
+00:18:15,640 --> 00:18:21,780
+سيئات المقربين وهذا صحيح لكن فرار يونس من قريته
+
+210
+00:18:21,780 --> 00:18:30,070
+التي جحدت وعاندت حتى أنهم لم يؤمن له أحدلو هذا
+
+211
+00:18:30,070 --> 00:18:35,950
+التصرف صدر من إنسان مسلم، داعية، صالح، غير يونس،
+
+212
+00:18:35,950 --> 00:18:39,810
+لاعتبرنا هذه حسنة، يُثاب عليها. تصوري في قصة
+
+213
+00:18:39,810 --> 00:18:43,950
+مثلًا، أصحاب الكهف، وهي التي ذُكرت في القرآن
+
+214
+00:18:43,950 --> 00:18:50,290
+الكريم.ليش؟ الآن في صورة الكهف، مش أووا إلى الكهف،
+
+215
+00:18:50,290 --> 00:18:54,690
+يعني فروا إلى الكهف، تاركين الناس وغيرهم، لماذا؟
+
+216
+00:18:54,690 --> 00:19:00,650
+لأنهم ظنوا أنهم إذا بقوا في هذه المدينة أو في هذا
+
+217
+00:19:00,650 --> 00:19:06,110
+البلد، لقضي عليهم، وبالقضايا عليهم يقضى على الفكرة
+
+218
+00:19:06,110 --> 00:19:09,910
+وعلى الدين والمنهج، وبالتالي فروا، فهذه حسنة،
+
+219
+00:19:09,910 --> 00:19:13,760
+شوفوا اتصوروا لما الداعيةيريد .. انتبهي إليه ..
+
+220
+00:19:13,760 --> 00:19:19,460
+يريد أو أن البلد الذي يعيش فيه لا يستطيع أن يقوم
+
+221
+00:19:19,460 --> 00:19:25,240
+بأمور التعبد و بأمور دينه و يحال بينه وبين دعوة
+
+222
+00:19:25,240 --> 00:19:29,440
+الآخرين إلى الدين، ماذا قال الله تعالى؟ أرض الله
+
+223
+00:19:29,440 --> 00:19:33,060
+واسعة، فاتروا إلى الله، أرض الله واسعة، يعني
+
+224
+00:19:33,060 --> 00:19:38,820
+ابحثوا عن موطن آخر، ليه؟لتجدوا فيه الراحة و هذا ما
+
+225
+00:19:38,820 --> 00:19:42,440
+حدث مع نبينا محمد صلى الله عليه و سلم. متذكرين
+
+226
+00:19:42,440 --> 00:19:45,840
+ماذا قال النبي صلى الله عليه و سلم للصحاب الذين
+
+227
+00:19:45,840 --> 00:19:53,480
+ذهبوا الى الحبشة؟قال اذهبوا فإن فيها ملك لا يطلب
+
+228
+00:19:53,480 --> 00:19:59,080
+عنده أحد. ليه؟ يعني بمعنى أنكم تمارسون العبادة
+
+229
+00:19:59,080 --> 00:20:05,360
+بحرية. وبالتالي وضعهم للادخار. مدد. لأنه من وظيفة
+
+230
+00:20:05,360 --> 00:20:09,620
+النبي أن يبحث لو عن مكان يدعو بحرية. نقطة ثانية
+
+231
+00:20:09,620 --> 00:20:14,890
+حفاظا على أبنائه.وما حاملين لواء الدعوة، يعني احنا
+
+232
+00:20:14,890 --> 00:20:18,150
+هدفنا بس احنا الدعاء والمجاهدون .. الدعات
+
+233
+00:20:18,150 --> 00:20:22,390
+والمجاهدون يعني ان عرضهم للموت؟ لأ، الاصل ان
+
+234
+00:20:22,390 --> 00:20:28,630
+الإنسان يجب ان يقوم بدوره وما هو واجبباتجاهه، ثم
+
+235
+00:20:28,630 --> 00:20:32,090
+بعد ذلك إذا جاء الموت وجهة الشهادة، بنقول يا حبّد
+
+236
+00:20:32,090 --> 00:20:35,770
+الشهادة، أه يمشي، حبّد الجنة و اقترابها، لما بيكون
+
+237
+00:20:35,770 --> 00:20:39,610
+أنا الأول، أما أنا يعني بمعنى إنه بس أعرض نفسي و
+
+238
+00:20:39,610 --> 00:20:42,470
+أقول يالله يا رب زنانة ولا طيارة تضربني، هذا مش
+
+239
+00:20:42,470 --> 00:20:45,670
+كمستحيل، أنا بقول هذا يتنافى مع قضية طبيعة
+
+240
+00:20:45,670 --> 00:20:49,730
+الإيمان، الإسان يتمنى الشهادة، يتمنى أن يموت في
+
+241
+00:20:49,730 --> 00:20:54,950
+سبيل الله، و هويدعو ويقول كلمة الحق لكن على الا
+
+242
+00:20:54,950 --> 00:20:58,750
+يتمنى ان يقتل بدون ما ان يكون على الاقل قد الدور
+
+243
+00:20:58,750 --> 00:21:02,830
+الموجود عليه ومن هنا يونس نبي بعثه الله سبحانه
+
+244
+00:21:02,830 --> 00:21:08,350
+وتعالى هو المفروض انه يبلغ عن الله ولا يعبق
+
+245
+00:21:08,350 --> 00:21:12,390
+بالنهاية يعني بمعنى شفت الكلام بأنه لا ينتظر
+
+246
+00:21:12,390 --> 00:21:18,630
+النتائجإذن عليك أيها الداعي او الداعية بقصد. إذن
+
+247
+00:21:18,630 --> 00:21:22,570
+هنا العمل والنتيجة على من؟ على الله سبحانه. أنا
+
+248
+00:21:22,570 --> 00:21:26,510
+عليا عمل. ربنا بيقولش ليه حققت دولة حققت اقامت كده
+
+249
+00:21:26,510 --> 00:21:32,250
+واقامت كده. فكم من صحابي وكم من مسلم وكم من قائد
+
+250
+00:21:32,250 --> 00:21:38,350
+قاد المسيرة ولم يحضر قطفي الثمرة لم يجن على
+
+251
+00:21:38,350 --> 00:21:41,210
+الإطلاق ولم يحضروا الصحاب الأوائل اللي كانوا في
+
+252
+00:21:41,210 --> 00:21:45,610
+مكة وقتلوا في مكة والذين قتلوا في بداية الدعوة هل
+
+253
+00:21:45,610 --> 00:21:49,530
+حضروا قيام الدولة الإسلامية؟ هل حضروا انتصارات
+
+254
+00:21:49,530 --> 00:21:54,730
+المسلمين؟ لكن هل معناه ذلك أنهم قد خسروا؟ أنا بقول
+
+255
+00:21:54,730 --> 00:21:58,300
+إن السابقون السابقون حتى السابقون إلى الشهادةحتى
+
+256
+00:21:58,300 --> 00:22:01,920
+السابقون إلى لقاء الله، فهذا إرادة الله سبحانه
+
+257
+00:22:01,920 --> 00:22:07,680
+وتعالى، فلربما بدم فرد مسلم يحيي الله تعالى قضية.
+
+258
+00:22:08,300 --> 00:22:14,640
+شفتوا قضية الغلام الذي قال لمين؟للظالم، للملك قال
+
+259
+00:22:14,640 --> 00:22:19,460
+له إذا أردت أن تقتلني فخد سهمًا من كنانتي وقول بسم
+
+260
+00:22:19,460 --> 00:22:23,940
+الله ربي هذا الغلام فقال فقتلوا كل القرية أشملها
+
+261
+00:22:23,940 --> 00:22:29,940
+أسلمت دم عما الغلام صغير أحيا أمة أحيا قضية ونحن
+
+262
+00:22:29,940 --> 00:22:34,700
+هنا في فلسطين استشهاد شاب أو طفل أو إمرأة أو أي
+
+263
+00:22:34,700 --> 00:22:39,480
+مسلم هنا كان يحيي الأمة ويعيد القضية من جديد وهذا
+
+264
+00:22:39,480 --> 00:22:44,270
+ما يجب أن نؤمن به يعني بمعنى استشهادنعم صحيح. الله
+
+265
+00:22:44,270 --> 00:22:47,710
+يفتح عليكي. الله ينور عليكي. شوفت هنا الشباب الذين
+
+266
+00:22:47,710 --> 00:22:53,110
+بالفعل الذين استشهدوا في أثناء خطفهم للجندي شاليت
+
+267
+00:22:53,110 --> 00:22:59,070
+بعد فترة هم قضوا نحبهم ولكن كان لهذه الدماء أن
+
+268
+00:22:59,070 --> 00:23:04,330
+أحيط نفوس المئات من الذين كانوا يعيشون في قبور
+
+269
+00:23:04,330 --> 00:23:07,770
+الأحياء في الزنازين فخاهم قدمن الله تعالى عليهم
+
+270
+00:23:07,770 --> 00:23:13,380
+بالفرج. من هنا نفهم الدرس أن الله تعالى يلقيونس
+
+271
+00:23:13,380 --> 00:23:17,420
+درسا في الدعوة إلى الله ليدعو النبي صلى الله عليه
+
+272
+00:23:17,420 --> 00:23:22,200
+وسلم إلى الله سبحانه وتعالى وفقط أنت دورك هذا كان
+
+273
+00:23:22,200 --> 00:23:26,780
+إذا كان في حق يونس فكيف بالدعاء إذا نحن علينا
+
+274
+00:23:26,780 --> 00:23:33,640
+الدعوة فقط هذه حدود المهمة مهمتك طالع لست عليهم
+
+275
+00:23:33,640 --> 00:23:42,560
+بمسيطر وقالأه ما أنت إلا نذير بس أنت عليك وإن عليك
+
+276
+00:23:42,560 --> 00:23:47,160
+إلا البلاغ يعني أنت مبلغ أنت نذير أنت داعي إلى
+
+277
+00:23:47,160 --> 00:23:51,740
+الله وأما الباقي وبعدين من الذكرين لما كانوا مصر
+
+278
+00:23:51,740 --> 00:23:58,480
+على قضية التعامل مع عمه حتى قالوا إنك لامن أحببت
+
+279
+00:23:58,480 --> 00:24:04,020
+ولكن الله يعني بمعنى أن الهداية من الله والعمل
+
+280
+00:24:04,020 --> 00:24:08,520
+منك. اذا العمل عليك ان تقوم به اي دعية. اذا نحن
+
+281
+00:24:08,520 --> 00:24:13,640
+علينا ان لا نغفل عن هذا. وهذا من اهم امور العبادة.
+
+282
+00:24:13,930 --> 00:24:18,230
+الدعوة عفوا يعني نحن علينا اللي نغفل عن هذا الواجب
+
+283
+00:24:18,230 --> 00:24:23,610
+يونس عليه السلام عليك الدعوة فقط يونس فر غاربا من
+
+284
+00:24:23,610 --> 00:24:30,290
+القرية لأنه ظن من قومه أنهم لم يؤمنوا وبمعنى أن
+
+285
+00:24:30,290 --> 00:24:35,490
+عقاب الله سيئم عليهم وينزل ولكن يونس عليه السلام
+
+286
+00:24:35,490 --> 00:24:42,700
+لما خرجتأكد لسه، تأكد بأنه لدى أهل القرية إنه صار
+
+287
+00:24:42,700 --> 00:24:47,440
+إن هو عارف إنه بدي يقع العذاب وهم الأهل القرية لما
+
+288
+00:24:47,440 --> 00:24:53,090
+خرج يونس قالوا معنى ذلك أن عقاب الله تعالىيتنزل
+
+289
+00:24:53,090 --> 00:24:57,130
+علينا فلجؤوا الى الله. ماذا فعلوا؟ جمعوا ابناءهم
+
+290
+00:24:57,130 --> 00:25:02,050
+وجمعوا نساءهم ودوابهم ولجؤوا يتضرعون الى الله
+
+291
+00:25:02,050 --> 00:25:08,190
+سبحانه وتعالى على الملأي ويدعو الله تعالى ان يؤجل
+
+292
+00:25:08,190 --> 00:25:13,410
+عنهم العقاب وبالتالي تابوا الى الله. فلما عاد يونس
+
+293
+00:25:14,260 --> 00:25:18,740
+مجهدهم قد امنوا. شوفوا القرآن الكريم وارسلناه الى
+
+294
+00:25:18,740 --> 00:25:24,820
+مائة الف او يزيدون فامنوا فمتعنهم حتى حينه. وشوفوا
+
+295
+00:25:24,820 --> 00:25:31,440
+الآن اذا يونس عليه السلام مائة الف من قومه ماكانش
+
+296
+00:25:31,440 --> 00:25:38,420
+ولا واحد مؤمن معاه. لكن لما خرج امنوا. ليش؟ هنا
+
+297
+00:25:38,420 --> 00:25:45,230
+الدرس.الله يفتح عليك حتى يقول لك يا يونس إياك أن
+
+298
+00:25:45,230 --> 00:25:51,850
+تعتقد أن الهداية منك فانت رسول مبلغ داعيا انت قلنا
+
+299
+00:25:51,850 --> 00:25:55,690
+شفتوا قضية البلاغ اللي جبناها في الامتحان قلنا أيش
+
+300
+00:25:55,690 --> 00:26:00,230
+معناته؟ موصل أنني أيش مالي؟ الأمر اللي أنا بوصله
+
+301
+00:26:00,230 --> 00:26:04,710
+حتى أبلغ النهاية فانت عليك أن تبلغ هذه الرسالة إلى
+
+302
+00:26:04,710 --> 00:26:08,330
+قومك لماذا خرجت دون إذن؟ فهيك رجعت لجتهم أيش
+
+303
+00:26:08,330 --> 00:26:14,050
+مالكم؟أما أسلموا جميعا وهذا دون إذن من الله. إذا
+
+304
+00:26:14,050 --> 00:26:19,070
+الآن الدروس والقبر المستوحى من قصة يونس عليه
+
+305
+00:26:19,070 --> 00:26:20,430
+السلام. تفضل.
+
+306
+00:26:22,990 --> 00:26:26,070
+فضل التسبيح. شوفوا اللي قانوش التسبيح.
+
+307
+00:26:30,840 --> 00:26:35,340
+فلو لأن كان من المسبحين لا لبث في بطنه إلى يوم
+
+308
+00:26:35,340 --> 00:26:40,560
+يبعثون يعني بمعنى أن اللجوء الإنسان إلى التسبيح
+
+309
+00:26:40,560 --> 00:26:44,420
+والذكر سبحان الله والحمد لله ولا إله إلا الله ولا
+
+310
+00:26:44,420 --> 00:26:47,160
+إله إلا أنتوا بعدين لا إله إلا أنت سبحانك أنكم
+
+311
+00:26:47,160 --> 00:26:52,040
+كنتم الظالمين لو لأن يونس لجأ إلى الله تعالى
+
+312
+00:26:52,040 --> 00:26:57,060
+بالتسبيح والذكر والابتهاللبقى في وين؟ في الأقاب.
+
+313
+00:26:57,220 --> 00:27:01,280
+او بقى في العذاب. او بقى في الحصار. او بقى في عيشة
+
+314
+00:27:01,280 --> 00:27:06,780
+الضنك. وبالتالي اذا هنا دعوة الى مين؟ الى الأمة ان
+
+315
+00:27:06,780 --> 00:27:11,320
+تلجأ الى التسبيح وقت الضيق. وانا يذكرني هذا المقام
+
+316
+00:27:11,320 --> 00:27:16,380
+يوم ان كانت حرب الفرقان في منطقة الان شوف جبل
+
+317
+00:27:16,380 --> 00:27:23,800
+الريس حضرناها يعني يعني عين اليقين رأينا ذلكالذي
+
+318
+00:27:23,800 --> 00:27:29,400
+كان الناس بتنزل عليهم صواريخ وطيران بيضرب بعض
+
+319
+00:27:29,400 --> 00:27:34,180
+البيوت و الطرقات و أقفل كل المدينة حينها و أنا
+
+320
+00:27:34,180 --> 00:27:38,340
+قاعد بطلع و بستمع الى الجيران و الجيرات و الكذا هم
+
+321
+00:27:38,340 --> 00:27:42,860
+مش بدعوين اللهم ثبت المجاهدين اللهم ثبت المجاهدين
+
+322
+00:27:42,860 --> 00:27:45,820
+شوفوا الإنسان قاعد بينضرب بطيران و هو قاعد بدعي
+
+323
+00:27:45,820 --> 00:27:51,250
+ليش؟ عارفين؟ لأنه كانوا يعلمونقيمة الجهاد وقيمة
+
+324
+00:27:51,250 --> 00:27:55,190
+الرباط وقيمة .. عارفين إيش معناته؟ يعني بمعنى إن
+
+325
+00:27:55,190 --> 00:28:00,510
+لو لا هؤلاء اللي من المجاهدين والمرابطين أنهيأهم
+
+326
+00:28:00,510 --> 00:28:04,170
+الله للدفاع عن هذه الأمة، لدخل امانته اللي يخوض
+
+327
+00:28:04,170 --> 00:28:07,910
+إلى مين؟ إلى داخل القطع. وهذا كثير. والله ما كنا
+
+328
+00:28:07,910 --> 00:28:12,550
+من شارع أو حارة أو بيت إلا ويدعو إلى .. وكان هنا
+
+329
+00:28:12,550 --> 00:28:17,280
+تثبيت كمان التسبيح.التحميد سبحان الله و ليلة يا رب
+
+330
+00:28:17,280 --> 00:28:21,340
+و يا رب و يا رب شوفت انت لما تسمعي كلمة الجأر الى
+
+331
+00:28:21,340 --> 00:28:24,160
+الله سبحانه وتعالى بالدعاء و التسبيح انا بقول هذا
+
+332
+00:28:24,160 --> 00:28:37,340
+شئ بيثبت الليلة صحيح
+
+333
+00:28:37,340 --> 00:28:41,420
+يعني انا بقول ان في وقت الضيء تثبت فيه تسبيح فيه
+
+334
+00:28:41,420 --> 00:28:47,550
+تحميد يحقق الله تعالى انتصارا اه اتنينالإيمان طريق
+
+335
+00:28:47,550 --> 00:28:52,530
+النجاة وطبعا هنا بنتكلم عن قضية الإيمان فآمنوا
+
+336
+00:28:52,530 --> 00:28:58,490
+فمتعناهم يعني بعد أن آمنوا ولجوا إلى الله شوف ربنا
+
+337
+00:28:58,490 --> 00:29:03,350
+فتعالهم صارت طريق النجاة فمتعناهم يعني بمعنى أن
+
+338
+00:29:03,350 --> 00:29:08,070
+حققنا لهم المتعة في الدنيا وهيأنا لهم كل سبول
+
+339
+00:29:08,070 --> 00:29:13,570
+الرخاء والعيش وغيرها وحتى شوفوا الآن والعصري إن
+
+340
+00:29:13,570 --> 00:29:21,220
+الإنسان لفي خسركل الناس في خسران مبين إلا الذين
+
+341
+00:29:21,220 --> 00:29:25,320
+آمنوا وعملوا الصلاحات، يعني مش بس الإيمان طريق
+
+342
+00:29:25,320 --> 00:29:30,000
+النجاة لحاله، الإيمان المقرون بالعمل، يعني أنا
+
+343
+00:29:30,000 --> 00:29:35,320
+مصيرش أنا مؤمن موحد وقاعد ونايم ومتالي أركنت إلى
+
+344
+00:29:35,320 --> 00:29:40,720
+الآخر، لا، لابد أن يكون هذا الإيمان مقرنا بالعمل،
+
+345
+00:29:40,720 --> 00:29:46,270
+وهذا ما .. آه اتفضليالصبر في مجال الدعوة والان
+
+346
+00:29:46,270 --> 00:29:52,650
+فاصبر لحكم ربك ولا تكن كصاحب الحوت اذا دوها وانتظم
+
+347
+00:29:52,650 --> 00:29:57,370
+وهذا ما أخرته إلى هذه اللحظة شوفوا الآن حط عليها
+
+348
+00:29:57,370 --> 00:30:02,270
+الصين فاصبر
+
+349
+00:30:02,270 --> 00:30:08,730
+في صفحه 206 فاصبر لحكم ربك ولا تكن كصاحب الحوت
+
+350
+00:30:08,730 --> 00:30:14,610
+اولاأن هذه الآية .. حطي تحت في الحاشية في 206
+
+351
+00:30:14,610 --> 00:30:23,810
+اكتبيه بدي أربع أسطار منك تحت ان هذه الآية جمعت
+
+352
+00:30:23,810 --> 00:30:29,350
+بين الأمر والنهي أما
+
+353
+00:30:29,350 --> 00:30:40,790
+الأمر فالله تعالى أمر محمد صلى الله عليه وسلم
+
+354
+00:30:45,530 --> 00:30:53,170
+بالصبر على قومه وعلى
+
+355
+00:30:53,170 --> 00:31:07,350
+ما يتعرض إليه من إذاء واضطهاد أما
+
+356
+00:31:07,350 --> 00:31:12,090
+النهي فالله تعالى
+
+357
+00:31:14,640 --> 00:31:25,060
+نهى محمد صلى الله عليه وسلم ان يكون كيونوس في عدم
+
+358
+00:31:25,060 --> 00:31:38,740
+الصبر على قومه وترك أمر الدعوة بدون إذن من الله
+
+359
+00:31:38,740 --> 00:31:47,370
+شفت الإجابة؟ انتبهييعني إياك يا محمد أن تكون كيونس
+
+360
+00:31:47,370 --> 00:31:51,470
+في هذا المجال. الله أكبر. هو لما بنقول إنه إياك أن
+
+361
+00:31:51,470 --> 00:31:55,850
+تكون كيونس يونس نبي. زيه زيه. ومع ذلك الله تعالى
+
+362
+00:31:55,850 --> 00:31:59,150
+يحذره أن يكون كيونس منباش معناته ما يكونش كيونس في
+
+363
+00:31:59,150 --> 00:32:04,290
+كل شيء بس في هذا الجانب يونس عليه السلام ترك قومه
+
+364
+00:32:04,290 --> 00:32:10,570
+دون إذن فكأنه يحذره إياك أنت انتبهي إياك يا محمد
+
+365
+00:32:10,570 --> 00:32:16,410
+بيفي أنت ومن معك من المؤمنين وده العبارة ضرورية
+
+366
+00:32:16,410 --> 00:32:23,890
+أنت ومن معك من المؤمنين أنتخافوا البطش، تخافوا
+
+367
+00:32:23,890 --> 00:32:27,650
+الإضطحان، تخافوا الحصار، تخافوا التعرض إلى
+
+368
+00:32:27,650 --> 00:32:30,850
+الإيذاء، فتتركوا دين الله سبحانه وتعالى. إذن كانوا
+
+369
+00:32:30,850 --> 00:32:35,950
+يدعو إلى إيش؟ الثبات. هنا الصبر والثبات على المبدأ
+
+370
+00:32:35,950 --> 00:32:42,210
+وقضية الدعوة إلى الله سبحانه وتعالى. آه الرابعة
+
+371
+00:32:42,210 --> 00:32:49,730
+شوف اللجوء إلى الله سبحانه وتعالى عند الشدائد. لا
+
+372
+00:32:49,730 --> 00:32:57,310
+إله إلا أنت.سبحانك، لأ لكل الآلهة، لأ لكل
+
+373
+00:32:57,310 --> 00:33:03,590
+الطواغيط، لأ لكل الشعارات، لأ لكل المبادئ، إنها
+
+374
+00:33:03,590 --> 00:33:12,760
+إلا أسماءاسمها اسمها كدا بس فقط هي مسميات لا قيمة
+
+375
+00:33:12,760 --> 00:33:18,780
+لها ونحن كثير من المسميات كثير من الرايات كثير من
+
+376
+00:33:18,780 --> 00:33:24,320
+اليافطات ترفع لدعوة الناس إلى الويلات إلى الفساد
+
+377
+00:33:24,320 --> 00:33:32,120
+إلى الدمار وبمعنى لالكل ذلك فنحن لا يمكن أن نستظل
+
+378
+00:33:32,120 --> 00:33:36,840
+إلا براية واحدة، راية التوحيد، راية لا إله إلا
+
+379
+00:33:36,840 --> 00:33:43,700
+الله التي نستظله لها، وبالتالي إذا أنا أخلص أن هذه
+
+380
+00:33:43,700 --> 00:33:49,700
+هي تجارب الأنبياءشفتوا كل القصص تجربة لمين؟ لمحمد
+
+381
+00:33:49,700 --> 00:33:53,380
+صلى الله عليه وسلم و لأمته، ينقلكم للدعاء، إذا
+
+382
+00:33:53,380 --> 00:33:59,820
+انتم مش بدين من الصفر، انتم تبدأوا مما انتهى بيه
+
+383
+00:33:59,820 --> 00:34:05,100
+غيركم من الأنبياء والرسل والدعاء على مدار التاريخ
+
+384
+00:34:05,300 --> 00:34:09,920
+ننظر، فإذا لان ماضي كما يقول سيد قطب، ممتد عبر
+
+385
+00:34:09,920 --> 00:34:14,440
+آماد الزمان، فإذا هو واصل إلى إبراهيم عليه السلام،
+
+386
+00:34:14,440 --> 00:34:18,440
+ليس في عقيدته فحسب، مش في العقيدة، مش في الفكر،
+
+387
+00:34:18,440 --> 00:34:23,910
+والدين بس.وبعدين، في كل التجارب، في الوسائل التي
+
+388
+00:34:23,910 --> 00:34:27,310
+كانوا يدعون فيها، متى كانوا يثبتون، متى كانوا
+
+389
+00:34:27,310 --> 00:34:32,110
+يعملون، ما هي الوسائل التي استخدمها الرسل
+
+390
+00:34:32,110 --> 00:34:36,670
+والأنبياء في قضية كسب قلوب الناس، هذا ما يمكن أن
+
+391
+00:34:36,670 --> 00:34:42,230
+نستفيده من قصة يونس عليه السلام، دروس وعبر نستفيد
+
+392
+00:34:42,230 --> 00:34:46,670
+منها كدعاء، بارك الله فيكم، سبحانك اللهم بحمدك،
+
+393
+00:34:46,670 --> 00:34:51,570
+نشدوا الله إلا أننستغفرك ونتوب إليك
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/pYhghQbDzeY.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/pYhghQbDzeY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..22729e139b0bdcb25ceceee28c7b6487f3518598
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/pYhghQbDzeY.srt
@@ -0,0 +1,2187 @@
+1
+00:00:11,640 --> 00:00:14,500
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,500 --> 00:00:17,860
+والصلاة والسلام على رسول الله وبعد أيها الأخوات 
+
+3
+00:00:17,860 --> 00:00:20,780
+الكريمات وحيكم تحية الإسلام في السلام عليكم ورحمة 
+
+4
+00:00:20,780 --> 00:00:26,220
+الله تعالى وبركته طبعا احنا تناولنا في المحاضرة 
+
+5
+00:00:26,220 --> 00:00:35,340
+الماضية معنى القصص القرآني لغة واصطلاحا وتحدثنا 
+
+6
+00:00:35,340 --> 00:00:41,820
+فيه كذلك عن صفات القصص القرآني ايش صفات القصص 
+
+7
+00:00:41,820 --> 00:00:49,880
+القرآني؟ يلا باختصار عنوين نعم 
+
+8
+00:00:49,880 --> 00:00:55,620
+متابعة الأحداث منته بالصفة من صفات القصص القرآنيان
+
+9
+00:00:55,620 --> 00:01:03,240
+تكون القصص حسن، نعم تشويق
+
+10
+00:01:03,240 --> 00:01:08,300
+صفاتها
+
+11
+00:01:08,300 --> 00:01:16,920
+ناخدة ولا دي فوائد؟ فضلي أن تكون على حق، أن تكون 
+
+12
+00:01:16,920 --> 00:01:28,400
+حسنة هي تكون شيقة ومثيرة، نعم نعم شفتوا الآن القصص 
+
+13
+00:01:28,400 --> 00:01:34,560
+الحق أصدق القصص أحسن القصص ثم بعد ذلك وأنفع القصص
+
+14
+00:01:34,560 --> 00:01:38,900
+يعني القصة لازم تكون نافعة ومستفادة منها ثم بعد 
+
+15
+00:01:38,900 --> 00:01:44,140
+ذلك تأثيره بمجرد الفراغ من تلقيه يعني أنت في القصة 
+
+16
+00:01:44,140 --> 00:01:48,100
+بتترك أثر وبصمات طيبة بعدين تثبيت قلب النبي صلى 
+
+17
+00:01:48,100 --> 00:01:51,680
+الله عليه وسلم وتقديم العظة والعبرة ثم بعد ذلك
+
+18
+00:01:51,680 --> 00:01:55,040
+تقدم إيه؟ العظة والنصيحة والإرشاد والعبرة 
+
+19
+00:01:55,040 --> 00:01:59,680
+للمسلمين بصفة عامة وليس بصفة شخصية ثم تناولنا
+
+20
+00:01:59,680 --> 00:02:04,340
+قضية أنواع القصص ايش أنواع القصص؟ أنواع القصص في 
+
+21
+00:02:04,340 --> 00:02:07,920
+القرآن الكريم فضل 
+
+22
+00:02:13,180 --> 00:02:18,020
+شوفوا الآن قصص الأنبياء وقلنا ترتيبها حسب اللي هو 
+
+23
+00:02:18,020 --> 00:02:23,720
+الأهمية والمكانة أما هو الآن واتنين قصص تتعلق 
+
+24
+00:02:23,720 --> 00:02:28,500
+بحوادث غابرة ثم ثلاثة وهي قصص تتعلق بالحوادث التي 
+
+25
+00:02:28,500 --> 00:02:32,720
+وقعتناها الآن نتناول هذا يعني احنا الدرفة تعطينا
+
+26
+00:02:32,720 --> 00:02:37,260
+موجز شوفوا الآن في قصص الأنبياء تتضمن دعوتهم إلى 
+
+27
+00:02:37,260 --> 00:02:41,630
+قومهم والمعجزات التي أيدنا الآن في معجزات لما النبي 
+
+28
+00:02:41,630 --> 00:02:49,850
+يتعرض إلى موقف من المواقف ثم لا يحدث هناك أمر خارق 
+
+29
+00:02:49,850 --> 00:02:54,690
+للعادة، الثقة والإيمان بقل وشوف الرسول صلى الله 
+
+30
+00:02:54,690 --> 00:02:58,910
+عليه وسلم كل الأنبياء أعطوا من المعجزات المادية 
+
+31
+00:02:58,910 --> 00:03:05,030
+المعجزات المادية زي مثلا بدنا نشوف الأنبياء إيش 
+
+32
+00:03:05,030 --> 00:03:10,780
+معطية عيسى عليه السلام من المعجزات المادية إبراهيم
+
+33
+00:03:10,780 --> 00:03:19,900
+الأكمه هو الأبراص؟ إحياء الموتى؟ نعم،
+
+34
+00:03:19,900 --> 00:03:24,120
+إذا نعم، طيب موسى عليه السلام؟ عصا موسى، نعم، 
+
+35
+00:03:24,120 --> 00:03:29,080
+إبراهيم؟ النار، يا نار كوني بردا وسلاما على ..
+
+36
+00:03:29,810 --> 00:03:34,630
+إبراهيم شوفوا الآن طيب هذه المعجزات أعطيت للأنبياء 
+
+37
+00:03:34,630 --> 00:03:41,130
+السابقين وقصة صالح عليه السلام الناقة التي خرجت من 
+
+38
+00:03:41,130 --> 00:03:47,790
+وسط الصخر لحية تنبض بالحياة هذا إعجاز أمر خارق 
+
+39
+00:03:47,790 --> 00:03:51,990
+للعادة لا يمكن أن يتصوره المنطق ولا العقل البشري 
+
+40
+00:03:52,080 --> 00:03:56,000
+يستطيع إنه يتصور ولهذا كانت المعجزات تأييد
+
+41
+00:03:56,000 --> 00:03:58,580
+للأنبياء عليهم السلام طيب محمد صلى الله عليه وسلم 
+
+42
+00:03:58,580 --> 00:04:04,260
+أعطيه من المعجزات المادية؟ طيب المعجزات المادية 
+
+43
+00:04:04,260 --> 00:04:06,720
+التي أعطيها للرسول صلى الله عليه وسلم سرية واحدة
+
+44
+00:04:06,720 --> 00:04:11,700
+واحدة؟ القرآن الكريم معجزة مادية بنت؟ هذه المعجزة 
+
+45
+00:04:11,700 --> 00:04:16,560
+المنوية الخالدة التي تميز بها عن غير من المعجزات 
+
+46
+00:04:16,560 --> 00:04:21,190
+الأنبياء الحنين الجذع إلى النبي صلى الله عليه وسلم 
+
+47
+00:04:21,190 --> 00:04:27,390
+الذي كان يخطب عليه نبوء نبع الماء من بين أصابع 
+
+48
+00:04:27,390 --> 00:04:33,450
+النبي صلى الله عليه وسلم تكثير الطعام في غزوتي غزوة 
+
+49
+00:04:33,450 --> 00:04:36,890
+الأحزاب وشوفوا الآن يعني لما النبي صلى الله عليه 
+
+50
+00:04:36,890 --> 00:04:42,990
+وسلم اللي كان يحفر الخندق و بينما هو يحفر يروي لنا
+
+51
+00:04:42,990 --> 00:04:49,450
+الحديث يقول أن الصحاب شعروا بالجوع فهذا جابر رضي 
+
+52
+00:04:49,450 --> 00:04:54,900
+الله تعالى عنه أرضاه اللي هو إيه؟ ماذا فعل؟ ذهب
+
+53
+00:04:54,900 --> 00:05:02,920
+ليرى بعض الطعام في بيته فما وجد في بيته إلا عناق 
+
+54
+00:05:02,920 --> 00:05:11,560
+العناق يعني أنثى الماعز وصاع من شعير 
+
+55
+00:05:16,320 --> 00:05:20,180
+ثم عاد إلى النبي صلى الله عليه وسلم وكلمه أخ 
+
+56
+00:05:20,180 --> 00:05:25,340
+الصرار يعني في ذانه قال يا رسول الله لقد صنعت لك
+
+57
+00:05:25,340 --> 00:05:30,380
+صورة تفضل يعني أنا عازمك وإذا بالنبي صلى الله عليه 
+
+58
+00:05:30,380 --> 00:05:36,480
+وسلم يقول يا أهل الخندق يا أهل الخندق إن جابر قد
+
+59
+00:05:36,480 --> 00:05:43,200
+صنع لكم صورة هلا ومرحبا بكم تفضلوا. شوفوا عشرة 
+
+60
+00:05:43,200 --> 00:05:47,740
+الآلاف من الصحابة قاعدين بيحفروا خندق وعمال الرسول 
+
+61
+00:05:47,740 --> 00:05:51,500
+صلى الله عليه وسلم قاعد تعبان وهو جابر بيدعو
+
+62
+00:05:51,500 --> 00:05:56,020
+لمفرده مع بعض الصحابة وإذا به يدعو الجاي جميعا.
+
+63
+00:05:56,640 --> 00:06:00,620
+واخذ جابر يضرب على رأسي ويقول يا ويح جابر يا ويح
+
+64
+00:06:00,620 --> 00:06:05,960
+جابر. هلك جابر. من أين سيقدم الطعام لهذا العدد 
+
+65
+00:06:05,960 --> 00:06:12,410
+الكبير؟ فلما ذهب إلى زوجه قالت له أخبرت رسول الله
+
+66
+00:06:12,410 --> 00:06:17,850
+صلى الله عليه وسلم بما عندنا؟ قالت قال لها نعم
+
+67
+00:06:17,850 --> 00:06:22,790
+قالت إذا توكلنا على الله مافيش كلام فلما دخلوا
+
+68
+00:06:22,790 --> 00:06:25,890
+وإيدي بالنبي صلى الله عليه وسلم في رواية تفل في 
+
+69
+00:06:25,890 --> 00:06:31,350
+الطعام وأخذ القطع من الخبز وبالتالي كله يأخذ من 
+
+70
+00:06:31,350 --> 00:06:37,050
+اللحم ويضع الخبز ثم أعطى الجيش فشبه يقسم جابر أنه 
+
+71
+00:06:37,050 --> 00:06:42,350
+أمرني أن أهدي إلى هذا وأطعم هذا يهدي إلى الجيران 
+
+72
+00:06:42,350 --> 00:06:47,030
+ويوزع على المنطقة ويقسم جابر بالله أن البورمة
+
+73
+00:06:47,030 --> 00:06:52,650
+بقيت تغط بالطعام كما هي يعني بركة الطعام كما هي
+
+74
+00:06:52,650 --> 00:06:57,410
+البورمة إيش البورمة؟ اه إيش البورمة؟ الحلة احنا 
+
+75
+00:06:57,410 --> 00:07:00,410
+بنقول الحلة المصريين والحلة الطنجرة الصغيرة ممكن 
+
+76
+00:07:00,410 --> 00:07:02,810
+لكن البورمة صغيرة
+
+77
+00:07:05,640 --> 00:07:10,340
+البرمى يعني القدر الكبير اللي يحوي .. بنعمل للجيش
+
+78
+00:07:10,340 --> 00:07:16,840
+وبالتالي إذا هنا أخذ من الطعام يقسم أن البرمى ما 
+
+79
+00:07:16,840 --> 00:07:22,150
+نقص منها شيء، أليس هذا بركة؟ إذا بركة أن الطعام هذا
+
+80
+00:07:22,150 --> 00:07:25,910
+.. اللي هو قضية بنقول إعجاز، مش معقول إنك أنت في
+
+81
+00:07:25,910 --> 00:07:29,190
+.. ب .. ب .. ب .. ب .. بهذه ال .. ال .. ال .. ال ..
+
+82
+00:07:29,190 --> 00:07:33,650
+المادة البسيطة تطعم الجيش وتتهدي للجيران ومع ذلك 
+
+83
+00:07:33,650 --> 00:07:37,490
+الطعام بقى كما هو، هذا هو الإعجاز للنبي صلى الله
+
+84
+00:07:37,490 --> 00:07:42,850
+عليه وسلم، إعجاز مادة، قضية ال .. شات أمه معبد لما
+
+85
+00:07:42,850 --> 00:07:47,190
+حلبها وامهاجر إلى كده. قضية انشقاق القمر. يعني فيه
+
+86
+00:07:47,190 --> 00:07:50,490
+من القضايا الكثيرة المادية لكن النبي صلى الله عليه 
+
+87
+00:07:50,490 --> 00:07:54,330
+وسلم أعطي المعجزات الخالدة الإنسانية التي لا تنقطع 
+
+88
+00:07:54,330 --> 00:07:59,490
+عبر الزمن وهي القرآن الكريم الذي تحدى به الكثير من 
+
+89
+00:07:59,490 --> 00:08:04,250
+الناس. إذا هنا قصص الأنبياء معجزات تأييد رباني ومن 
+
+90
+00:08:04,250 --> 00:08:08,270
+هنا نقول أن قصص الأنبياء كذلك بيان أن موقفهم مع 
+
+91
+00:08:08,270 --> 00:08:14,380
+المعاندين. وما من نبي إلا وكان انبرا من القوم فئة
+
+92
+00:08:14,380 --> 00:08:17,880
+من الناس تحارب النبي صلى الله عليه وسلم وتكذبه 
+
+93
+00:08:17,880 --> 00:08:24,000
+وبالتالي مسألة عناد وليش جال المعاندين منهم؟ لأن
+
+94
+00:08:24,000 --> 00:08:30,220
+المشكلة مش بس قضية إنكار للدعوة فهناك من أنكر
+
+95
+00:08:30,220 --> 00:08:38,910
+الدعوة وكذب ولم يؤمن ولكن منهم عنادة يعني بمعنى
+
+96
+00:08:38,910 --> 00:08:45,090
+عرف الحقيقة ولكن عناده ومنعه من الالتزام بمنهج 
+
+97
+00:08:45,090 --> 00:08:52,110
+الإسلام وبتشوفوا أهل القريش في مكة .. أهل مكة لما 
+
+98
+00:08:52,110 --> 00:08:54,210
+كانوا يستمعون إلى النبي صلى الله عليه وسلم في 
+
+99
+00:08:54,210 --> 00:08:58,590
+القرآن ماذا كان يفعل؟ اتعاهدوا قال ليعودوا مرة
+
+100
+00:08:58,590 --> 00:09:04,410
+ثانية فذهبوا في اليوم التالي ورجعوا ولهم ملتقين
+
+101
+00:09:04,410 --> 00:09:08,850
+مع بعض، ولهذا لما سئل الواليد عن القرآن ماذا قال؟ 
+
+102
+00:09:08,850 --> 00:09:17,270
+إن لهم .. وإن أعلاهم .. وإن أسفلهم .. لذا نتكلم عن 
+
+103
+00:09:17,270 --> 00:09:23,050
+قضية إعجابه بالقرآن، ولكن العناد والكبر منعه من 
+
+104
+00:09:23,050 --> 00:09:23,870
+الدخول في الإسلام
+
+105
+00:09:28,210 --> 00:09:32,350
+أما القصص التعلق بالأمم الغابرة تحدثنا في المرة
+
+106
+00:09:32,350 --> 00:09:36,190
+الماضية قلنا قصة طالوت وجالوت وقلنا عن المسيرة
+
+107
+00:09:36,190 --> 00:09:40,550
+المليونية، مظبوط؟ ولم نتكلم نفسي في هذه النقطة؟ 
+
+108
+00:09:40,550 --> 00:09:44,890
+طيب، معناته في الليل. الآن في القصص الغابرة قلنا
+
+109
+00:09:44,890 --> 00:09:50,410
+قصة طالوت وجالوت بيروي الطبري بيقول أن هؤلاء القوم
+
+110
+00:09:50,410 --> 00:09:54,990
+من بني إسرائيل أرادوا أن يجاهدوا مع نبيهم فقالوا
+
+111
+00:09:54,990 --> 00:10:00,890
+ابعث لنا ملكا نقاتل في سبيل الله يعني نقاتل معهم
+
+112
+00:10:00,890 --> 00:10:06,650
+من أجل دين الله يعني معقول قال لهم أنتم متأكدين؟
+
+113
+00:10:06,650 --> 00:10:13,630
+قالوا لحنا خلاص فلمّا جاءهم طالوت ملكا قال أن يكون
+
+114
+00:10:13,630 --> 00:10:21,310
+له الملك علينا ونحن أحق بالملكة لأن كان عند اليهود
+
+115
+00:10:21,310 --> 00:10:27,070
+أن الطواقف أصحاب المقامات العالية الأغنياء من 
+
+116
+00:10:27,070 --> 00:10:33,310
+الناس هم الذين يمسكون دفة الأمر أن يكون له الملك 
+
+117
+00:10:33,310 --> 00:10:37,970
+علينا ولم يؤتى ساعة من المال هذا فقير من عوام 
+
+118
+00:10:37,970 --> 00:10:44,470
+الناس مش ممكن يصير قائد لكن القرآن جاء ليزيل كل هذه 
+
+119
+00:10:44,470 --> 00:10:52,130
+المعايير وأن القيادة زاده بسطة في العلم والجسم إذا
+
+120
+00:10:52,130 --> 00:10:57,430
+هنا نتعلم من قصص الأمم الغابرة ومع ذلك يقول الطبري 
+
+121
+00:10:57,430 --> 00:11:02,530
+جاءت مسيرة مليونية أو خرجت مسيرة مليونية من هؤلاء
+
+122
+00:11:02,530 --> 00:11:11,760
+للقتال في سبيل الله ولكن بدت التصفية فلما تقدّموا
+
+123
+00:11:11,760 --> 00:11:20,780
+أمرهم أن لا يشربوا من ذلك النهر إلا من اخترف غرفة 
+
+124
+00:11:20,780 --> 00:11:28,560
+بيده ومع ذلك شرب كثير منهم إلا قليل يعني بمعنى
+
+125
+00:11:28,560 --> 00:11:35,460
+أنهم تساقطوا من أجل البطون واحنا بنقول كم من شعب
+
+126
+00:11:35,460 --> 00:11:43,860
+وكم من أمم خذلت دينها وخذلت تساقطت عن مبادئها تخلت 
+
+127
+00:11:43,860 --> 00:11:47,840
+عن المبادئ والأفكار التي تحملها والحقوق والواجبات 
+
+128
+00:11:47,840 --> 00:11:54,220
+من أجل لقمة العش الأناس يبيعوا ويشتروا من أجل 
+
+129
+00:11:54,220 --> 00:12:02,880
+البطن فقضية الصبر على الجوع لهذه يجب أن يتميز بها 
+
+130
+00:12:02,880 --> 00:12:06,340
+الإنسان المسلم عن غيره، يعني في قضايا الإنسان الذي
+
+131
+00:12:06,340 --> 00:12:10,100
+لا يصبر على قضية الطعام والشربة دي مصيبة، صوروا 
+
+132
+00:12:10,100 --> 00:12:15,820
+أن احنا نكون بالمعتقل وإنسان بيغرق في قضية
+
+133
+00:12:15,820 --> 00:12:21,970
+العمالة، يصير عميل من أجل بسأل بالدخان أو من أجل
+
+134
+00:12:21,970 --> 00:12:25,770
+لقمة من الطعام لأن القضية يمنع الطعام قليلا وبعدين 
+
+135
+00:12:25,770 --> 00:12:30,050
+يسوموه ويعطي الأعداء الولاء في هذا القضية، 
+
+136
+00:12:30,050 --> 00:12:33,770
+هذه مشكلة لكن احنا اليوم كمسلمين أبدا، شوفوا
+
+137
+00:12:33,770 --> 00:12:39,710
+القضية الموقف المالي، هذا موقف وبالتالي سقطوا ولما 
+
+138
+00:12:39,710 --> 00:12:48,560
+برزوا لجالوت، مش جالولا طاقة لنا اليوم بجالوتة
+
+139
+00:12:48,560 --> 00:12:54,100
+وجنودة ما ناشحنا قدرة لكن الفئة القليلة اللي هي
+
+140
+00:12:54,100 --> 00:12:59,320
+صبرت وذات هم كام من فئة قليلة غلبت فئة كثيرة بإذن 
+
+141
+00:12:59,320 --> 00:13:05,020
+الله فتحولت مجرى النصر وقيل إنه كتب الله تعالى
+
+142
+00:13:05,020 --> 00:13:10,020
+النصر على يد غلام على وغوى داود عليه السلام عندما 
+
+143
+00:13:10,020 --> 00:13:15,850
+ضرب له جالوت بالمقلاع فأرداه قتيلاً، تحقّق النصر
+
+144
+00:13:15,850 --> 00:13:20,490
+وهذه كذلك فرص للشباب أن يصيروا قيادة وفي المستقبل
+
+145
+00:13:20,490 --> 00:13:24,570
+هؤلاء الذين يضحون في المقدمة ممكن أن يكون هناك فتح
+
+146
+00:13:24,570 --> 00:13:29,230
+مجال للشباب من أجل ماسك دفة الأمر، إذا هذه قصص 
+
+147
+00:13:29,230 --> 00:13:33,370
+تتعلق بحوادث الأمم الغابرة في قصة أصحاب الأخدود
+
+148
+00:13:33,370 --> 00:13:38,710
+قصة أصحاب الأخدود قصة الغلام هذا الغلام الذي ماذا
+
+149
+00:13:38,710 --> 00:13:47,130
+فعل؟ لما نتحدث عن غلام يعيش في قصر ملكي، أبوه يعلمه
+
+150
+00:13:47,130 --> 00:13:50,270
+السحر، يوديه إلى الساحر، يتعرف عليه عراه في 
+
+151
+00:13:50,270 --> 00:13:57,830
+الطريق، وهكذا، يلتزم منهج ومبدأ. هو دخل النصرانية،
+
+152
+00:13:57,830 --> 00:14:00,370
+فتنصر، وبدأ يدعو إلى التوحيد.
+
+153
+00:14:02,890 --> 00:14:07,530
+الآن الملك علم به، والقصة يعني مختصرها، فأراد أن 
+
+154
+00:14:07,530 --> 00:14:12,370
+يقتله فأرسله إلى الجبال إلى البحار فما قتله، فماذا
+
+155
+00:14:12,370 --> 00:14:18,330
+قال الغلام؟ شوف التضحية الآن، تضحية من أجل المبدأ من
+
+156
+00:14:18,330 --> 00:14:25,410
+أجل العقيدة، ماذا فعل؟ قال: "إن شئت أن تقتلني فاصلبني
+
+157
+00:14:25,410 --> 00:14:32,260
+على شجرة أمام الملأ، أمام الناس، الشعب، الجمهور، وخذ
+
+158
+00:14:32,260 --> 00:14:37,340
+سهمًا من كنانتي واضربني به وقل باسم ربي، هذا الغلام 
+
+159
+00:14:37,340 --> 00:14:45,540
+حينها تقتل" ففعل، فماذا كانت النتيجة؟ أن آمنوا، آمنا
+
+160
+00:14:45,540 --> 00:14:52,880
+برب هذا الغلام، كلهم آمنوا، "آمنتم وأنا ربكم الأعلى".
+
+161
+00:14:52,880 --> 00:15:00,740
+شفت الطاغوت الملك "آمنتم وأنا ربكم الأعلى"، فحفروا
+
+162
+00:15:00,740 --> 00:15:07,330
+الأخدود، شقّوا الأرض ووضعوا النار فيها، الآن الناس 
+
+163
+00:15:07,330 --> 00:15:14,750
+صاروا أمام خيارين بل هم مش ثالث خيار: إما أن تؤمنوا
+
+164
+00:15:14,750 --> 00:15:21,770
+به وإما أن يكون مصيركم القتل في هذه النار، فكل 
+
+165
+00:15:21,770 --> 00:15:27,350
+الناس ألقوا بنفسهم إلا امرأة كان في حضنها رضيع
+
+166
+00:15:28,240 --> 00:15:35,340
+فماذا قال؟ قال: "يا أما إن كنت على حق فلا تتقعصي"، فألقت
+
+167
+00:15:35,340 --> 00:15:40,080
+بنفسها في النار، شفت هنا المسألة مهمة جدًا في قضية
+
+168
+00:15:40,080 --> 00:15:49,900
+الثبات، طيب، الآن في بالكم لو سألت سؤال: نطق الطفل أو 
+
+169
+00:15:49,900 --> 00:15:57,720
+تكلم الطفل في المهد ماذا تعتبر؟ معجزة؟ 
+
+170
+00:15:59,930 --> 00:16:05,890
+كرامة؟ شو تقول طبعًا؟ كرامة، طيب، شو تعريفك للكرامة؟
+
+171
+00:16:05,890 --> 00:16:11,070
+ده بتقولي كرامة؟ طيب،
+
+172
+00:16:11,070 --> 00:16:17,010
+هل الطفل هذا ولي صالح؟ إذا ليست كرامة، وده معجزة؟
+
+173
+00:16:17,010 --> 00:16:20,310
+المعجزة أمر خارق للعادة يجريها الله على يدي
+
+174
+00:16:20,310 --> 00:16:25,550
+النبي، والطفل مش نبيه، إرهاصات
+
+175
+00:16:26,850 --> 00:16:31,430
+وهي أمر خارق للعادة يجريها الله تعالى على إيه؟ بين
+
+176
+00:16:31,430 --> 00:16:38,650
+يدي إيش؟ النبوة، طب هل هذا نبي؟ طب إذا هذا مش نبي
+
+177
+00:16:38,650 --> 00:16:43,730
+إذا ليست إرهاصات، ما 
+
+178
+00:16:43,730 --> 00:16:48,810
+أنا بسألك؟ إيش حاجة؟
+
+179
+00:16:48,810 --> 00:16:52,810
+عيسى 
+
+180
+00:16:52,810 --> 00:16:57,580
+كلام عيسى في المهد يعتبر إرهاص لأنّه نبي، لكن هذا
+
+181
+00:16:57,580 --> 00:17:07,540
+يعتبر لتبرئة، لتبرئة يعني أول إثبات حق، طيب مين؟ طب
+
+182
+00:17:07,540 --> 00:17:12,180
+ليش ما تكونش هي إرهاص بالنسبة إلى تأييد إلى مين؟
+
+183
+00:17:12,180 --> 00:17:19,280
+إلى النبي طالوت، طالوت أين؟ أجريت بين يدي النبي
+
+184
+00:17:19,280 --> 00:17:25,300
+طالوت حتى تأييد إلهي، فمن هنا قالوا حتى المعجزة
+
+185
+00:17:25,300 --> 00:17:30,960
+أجريت من أجله، ماشي الحال؟ طيب، الآن نتكلم في قضية 
+
+186
+00:17:30,960 --> 00:17:35,640
+لأصحاب الفيل، أصحاب الفيل معروفة يعني هي دي من
+
+187
+00:17:35,640 --> 00:17:41,860
+الأمم الغابرة، القصص من الأمم السابقة، قصة الفيل أن
+
+188
+00:17:41,860 --> 00:17:49,100
+أبرهة الحبشي، تعرفه اللي هنا؟ غاضب أن يرى العرب
+
+189
+00:17:49,100 --> 00:17:55,780
+و بالذات المسلمين يأتون إلى الكعبة ليحجوا إليها
+
+190
+00:17:55,780 --> 00:18:02,350
+ويتعبدون، إذا الغيرة، الحسد على الإسلام منذ زمن، فماذا
+
+191
+00:18:02,350 --> 00:18:06,410
+يفعل؟ الناس قاعدين بتقوموا، قال: "والله لأصرفنّ العرب 
+
+192
+00:18:06,410 --> 00:18:13,630
+عن قبلتهم"، فراح في اليمن بنى القليس، القليس مكان
+
+193
+00:18:13,630 --> 00:18:19,350
+للتعبد، وذهب
+
+194
+00:18:19,350 --> 00:18:28,640
+إلى الكعبة ليُهدمها، فلما وصلوا إلى الكعبة، وحُبس
+
+195
+00:18:28,640 --> 00:18:35,400
+الفيل، ماذا فعل؟ أرسل الله عليهم طيرًا أبابيل، مفاد 
+
+196
+00:18:35,400 --> 00:18:45,200
+القصة أن كل من أصابه حجر أصيب في رأسه، تساقط لحمه
+
+197
+00:18:45,200 --> 00:18:53,470
+عن عظمه، كل الذين أصيبوا إلا أبرهة الحبشي، ظل كما كان
+
+198
+00:18:53,470 --> 00:19:01,790
+حتى عاد إلى اليمن، فحدثَ شطار قوي تسقط كل لحمه. 
+
+199
+00:19:02,030 --> 00:19:04,190
+ليه؟ شو العبرة؟
+
+200
+00:19:08,330 --> 00:19:14,030
+الله يفتح عليكي، هنا يعني بمعنى لو رجع هؤلاء الجيش 
+
+201
+00:19:14,030 --> 00:19:20,030
+أو هؤلاء الجند من مكة إلى اليمن وأخبروا قادتهم، لما
+
+202
+00:19:20,030 --> 00:19:23,370
+صدقوا قالوا: "معناته أنتم خونة، أنتم جبناء، أنتم 
+
+203
+00:19:23,370 --> 00:19:29,600
+كذا"، واتهموهم، لكنه بقى عبرة حتى يروا تلك المعجزة
+
+204
+00:19:29,600 --> 00:19:35,620
+التي أجراها الله تعالى ليُدلّل على أن كل من أراد أن 
+
+205
+00:19:35,620 --> 00:19:42,160
+يعتدي على بيت من بيوت الله، هذا هو مصيره. شفتم؟
+
+206
+00:19:42,160 --> 00:19:46,620
+والآن، ونشوف في بعض الدول العربية والإسلامية،
+
+207
+00:19:46,620 --> 00:19:53,890
+المساجد تُغلق أمام الشباب، أمام الرجال، يُمنعوا، حتى
+
+208
+00:19:53,890 --> 00:19:58,970
+وإن فتح المسجد للصلاة وجدتها بس، وباقي الأوقات
+
+209
+00:19:58,970 --> 00:20:05,370
+مغلقة، ماذا سيروا من الله؟ إذا هذه هي العبر، أنا 
+
+210
+00:20:05,370 --> 00:20:09,450
+الأوان أن نعتبر من هذه القصص، ولهذا احنا بنقول هذه
+
+211
+00:20:09,450 --> 00:20:14,750
+قصص قرآنيّة وقعت في حوادث غابرة لنتعلم منها وناخد 
+
+212
+00:20:14,750 --> 00:20:19,430
+الدروس والعِبر، أما القصة النوع الثالث من القصص
+
+213
+00:20:19,430 --> 00:20:26,390
+النوع الثالث من القصص الحوادث 
+
+214
+00:20:26,390 --> 00:20:28,850
+التي وقعت في زمن النبي صلى الله عليه وسلم، وهي
+
+215
+00:20:28,850 --> 00:20:36,280
+كثيرة، الله يفتح عليكي، ماذا قلتي؟ غزوات، بدر، غزوة
+
+216
+00:20:36,280 --> 00:20:42,100
+أحد، غزوة الخندق، غزوة حنين، الإسراء، بني قريظة،
+
+217
+00:20:42,100 --> 00:20:47,640
+بني النضير، كثير من القصص، حتى أنّ أحيانًا كانت تُعالج
+
+218
+00:20:47,640 --> 00:20:54,260
+قضايا مختلفة، قد سمع الله قولها التي تجادلك وهي 
+
+219
+00:20:54,260 --> 00:21:00,250
+مين؟ خولة بنت ثعلبة، التي كانت قصة وحدثت تُعالجها
+
+220
+00:21:00,250 --> 00:21:03,510
+حدثت ووقعت في زمن النبي صلى الله عليه وسلم، ومن
+
+221
+00:21:03,510 --> 00:21:11,510
+أعظم الحوادث، حادثة نفي اتهام عائشة رضي الله تعالى 
+
+222
+00:21:11,510 --> 00:21:16,470
+عنها، التخوّر البتول، تُتهم في عرضها وفي شرفها، هذا 
+
+223
+00:21:16,470 --> 00:21:19,770
+مسألة قاسية على الدعاء، أنّ النبي صلى الله عليه وسلم
+
+224
+00:21:19,770 --> 00:21:25,500
+يُتهم في زوجته، هذه مسألة قاسية، كذلك من الحوادث التي
+
+225
+00:21:25,500 --> 00:21:33,240
+جاءت تُغيّر زيد بن حارثة، ابن حارثة، قضية التبني، إذا 
+
+226
+00:21:33,240 --> 00:21:37,780
+هنا لما نتحدث عن قضيتين، خلّينا نشوف كيف أنّ القرآن
+
+227
+00:21:37,780 --> 00:21:42,540
+الكريم أو القصص القرآني عالجها، شوف إن حادثت مثلًا
+
+228
+00:21:42,540 --> 00:21:52,280
+اللي هو إيه؟ زيد بن حارثة في قضية التبني، زيد بن 
+
+229
+00:21:52,280 --> 00:21:58,080
+حارثة،  الحب بن الحَبّ ولا لأ؟ سامة، هو ابن زيد، فهو 
+
+230
+00:21:58,080 --> 00:22:01,120
+الحب، الحبّ الرسول صلى الله عليه وسلم، وهو الذي 
+
+231
+00:22:01,120 --> 00:22:08,160
+لازمه طوال حياته، شوف هنا كان هناك عادة... عادة 
+
+232
+00:22:08,160 --> 00:22:11,260
+التبني... والتبني بيصير زي ابن الحقيقة... بيشاطره 
+
+233
+00:22:11,260 --> 00:22:14,100
+في البيت... بيشاطره في الأموال... بيشاطره في كل 
+
+234
+00:22:14,100 --> 00:22:17,860
+شيء... خاصةً إذا كان هو الابن الأكبر... زمان عند 
+
+235
+00:22:17,860 --> 00:22:21,480
+العرب الميراث بس بيروح لمين؟ للابن الأكبر... الابن 
+
+236
+00:22:21,480 --> 00:22:25,620
+الأصغر يحرم... ليه؟ لأنه لا يحمل السلاح، فلو هو 
+
+237
+00:22:25,620 --> 00:22:30,260
+تَبنى، كان عنده ولاد صغار، لكنّه تبنى رجل كبير أو كان
+
+238
+00:22:30,260 --> 00:22:34,040
+عنده مادة متبنى من صغر وكبر وكان أكبر الأولاد 
+
+239
+00:22:34,040 --> 00:22:38,400
+بياخد المال والميراث حتى لو كان بالتبني، شفتوا 
+
+240
+00:22:38,400 --> 00:22:43,140
+المصيبة؟ شفتوا الظلم؟ شفتوا القهر؟ واذي عادة، فزيد 
+
+241
+00:22:43,140 --> 00:22:51,000
+جاء لِلزواج، فماذا فعل؟ زواجه مين؟ زينب رضي الله
+
+242
+00:22:51,000 --> 00:22:59,160
+تعالى عنها، زينب، بنت جحش، وهي بنت عمّة الرسول صلى 
+
+243
+00:22:59,160 --> 00:23:05,000
+الله عليه وسلم، وكانت من الطبقة الأرستقراطية، غنية، 
+
+244
+00:23:05,000 --> 00:23:10,980
+برجوازية، من الطبقة من كبار القوم، علياء القوم، ومع
+
+245
+00:23:10,980 --> 00:23:15,920
+ذلك زوجها النبي صلى الله عليه وسلم من زيد، وزيد ثوبة 
+
+246
+00:23:15,920 --> 00:23:24,720
+بصفق مولاه، مولى وليس حرًّا، ومع ذلك زواجها منه، كذلك 
+
+247
+00:23:24,720 --> 00:23:32,040
+زينب كانت من أجمل النساء، وما استطاعت أن تعيش أو 
+
+248
+00:23:32,040 --> 00:23:36,360
+تتفق الحياة الزوجية، السعيدة، التوافق الزوجي بينها و
+
+249
+00:23:36,360 --> 00:23:41,220
+بينها وزيد، وجاءت تشكو إلى النبي صلى الله عليه وسلم 
+
+250
+00:23:41,220 --> 00:23:46,090
+والرسول صلى الله عليه وسلم ساكت، مش قادر يحلّ، بعد 
+
+251
+00:23:46,090 --> 00:23:51,590
+فترة، وإذا القرآن الكريم يتنزل أنه عليه يأمره بمين 
+
+252
+00:23:51,590 --> 00:23:58,390
+بالتفريق بينهما، وبعدين يأمره بالزواج من زينب، أنتم 
+
+253
+00:23:58,390 --> 00:24:05,830
+عارفين هذه مسألة خطيرة جدًا، ماذا يقول عند العرب؟ 
+
+254
+00:24:05,830 --> 00:24:15,220
+محمد يتزوج زوجة ابنه، يعني اليوم يتهم في عرضه، يعني
+
+255
+00:24:15,220 --> 00:24:19,240
+أنا حابّها يعني أنا بدي إياها، هذه مشكلة خطيرة جدًا 
+
+256
+00:24:19,240 --> 00:24:25,420
+نبيّ داعية في قومه، الآن أنّ يطلقهم ويُفرّق بينهم
+
+257
+00:24:25,420 --> 00:24:30,540
+ويتزوجها، فكانت القطية صعبة على النفس، ومع ذلك انطَفَل
+
+258
+00:24:30,540 --> 00:24:34,800
+النبي صلى الله عليه وسلم، عارفين ليش؟ عشان هنا دعوة
+
+259
+00:24:34,800 --> 00:24:41,110
+للمسلمين أنه ما في شيء في شيء اسمه تبني، كمان في شيء 
+
+260
+00:24:41,110 --> 00:24:45,890
+اسمه هوى ومزاج وعادات وتقاليد، احنا اليوم بنقدم 
+
+261
+00:24:45,890 --> 00:24:50,110
+العادات والتقاليد على قول الله، يا سلام، بناتنا
+
+262
+00:24:50,110 --> 00:24:55,470
+اليوم في حياتهم الزوجية اختيارها بالأساس غلط، تروح 
+
+263
+00:24:55,470 --> 00:24:58,530
+تتزوج واحد لا بيصلي ولا بيصوم ولا دخل بالدين خالص
+
+264
+00:24:58,530 --> 00:25:05,670
+ومن أول يوم في حياتهم الزوجية مزامير الشيطان، الفرق
+
+265
+00:25:05,670 --> 00:25:12,230
+الموسيقية، يا سلام، وأنت شيخة... شيخة وأبوك 
+
+266
+00:25:12,230 --> 00:25:15,110
+يكون ما شاء الله ملتزم بالمناجي الإسلامية، وراحم
+
+267
+00:25:15,110 --> 00:25:20,630
+الزوجي واحد ويجيب لك فرجان وبتحكميش من أول يوم، و
+
+268
+00:25:20,630 --> 00:25:25,730
+المشاكل ولسه كمان وراحت على الصالة والصالة لازم
+
+269
+00:25:25,730 --> 00:25:31,150
+يدخل أخوه ويدخل عمه ويدخل خاله والبنات في قضية؟ 
+
+270
+00:25:31,150 --> 00:25:35,030
+أين الالتزام الديني؟ ولما بنجي نقول... نقول لك 
+
+271
+00:25:35,030 --> 00:25:40,460
+العادات والتقاليد، طب وربنا شفتوا؟ شفتوا هنا في
+
+272
+00:25:40,460 --> 00:25:47,960
+قضية التبني أولًا إنه أدعوهم إلى آبائهم، معروف؟ هو
+
+273
+00:25:47,960 --> 00:25:51,860
+أقرب للتقوى، يعني بمعنى إنه ما فيش شيء ولا بنرجع زي
+
+274
+00:25:51,860 --> 00:25:56,640
+بعض ال... ال... ال... الكمان، الخرافات، أنّ الإنسان
+
+275
+00:25:56,640 --> 00:25:59,880
+يوم القيامة بيدعى باسم مين؟ باسم أمه، أه؟ مش هيك 
+
+276
+00:25:59,880 --> 00:26:07,280
+بتقولوا؟ ده مشكلة ما من حديث على الإطلاق، يُؤيّد ويُثبت
+
+277
+00:26:07,280 --> 00:26:09,860
+في هذا المقال يدعوهم إلى آبائهم، يعني معروف أنّ 
+
+278
+00:26:09,860 --> 00:26:14,530
+يُنادى بمين؟ باسم أبيه وليس باسم أمه، ما احنا كتير و 
+
+279
+00:26:14,530 --> 00:26:18,010
+احنا ده هنقف يعني أنّ... النساء غلبنا، شبّنا 
+
+280
+00:26:18,010 --> 00:26:22,250
+كمان، لبعنى مراتب، تدخل الخرافة حتى لطالبات 
+
+281
+00:26:22,250 --> 00:26:26,410
+الجامعة، يعني هنا كثيرة أنا طالبات سألتهم وأجابوا
+
+282
+00:26:26,410 --> 00:26:30,750
+بأنه تدعى.. يدعى يوم القيامة الرجل أو المرأة باسم
+
+283
+00:26:30,750 --> 00:26:35,150
+أمها، فدي مشكلة، كذلك وين؟ لما بنبقى نقول والله أن
+
+284
+00:26:35,150 --> 00:26:39,720
+المرأة هي سبب البلاوي، هي اللي أخرجت آدم من..من
+
+285
+00:26:39,720 --> 00:26:43,120
+الجنة، مظبوط؟ هذه قضايا وهذه الأصل، احنا مابناش
+
+286
+00:26:43,120 --> 00:26:46,680
+نتكلم في القضايا الكثيرة جدا، إذا هنا قصة زينب قصة
+
+287
+00:26:46,680 --> 00:26:50,960
+مهمة جدا في قضية تثبيت شرع الله أنه لا يعلق عليه
+
+288
+00:26:50,960 --> 00:26:58,860
+شرع ثم النقطة الثانية وهي حادثة الإفك حادثة
+
+289
+00:26:58,860 --> 00:27:03,850
+الإفك حادثة مصيبة جداً أولاً كانت ضربة إلى القيادة
+
+290
+00:27:03,850 --> 00:27:06,990
+العليا، قيادة الرسول صلى الله عليه وسلم، ضربة إلى
+
+291
+00:27:06,990 --> 00:27:12,310
+وزيره، أنصح لنا التعبير أبي بكر لأنه بنته، وبعدين
+
+292
+00:27:12,310 --> 00:27:17,550
+هي أم المؤمنين، مش مسألة بسيطة أن أم المؤمنين
+
+293
+00:27:17,550 --> 00:27:21,590
+عايشة، أمنا جميعا، عارفين واحد يتهم أمه بالزنى؟
+
+294
+00:27:22,160 --> 00:27:27,020
+بارتكاب الفاحشة؟ هذه مسألة وهي بريئة ومع ذلك
+
+295
+00:27:27,020 --> 00:27:32,180
+يشاء المولى عز وجل أن يكون مصطح ابن أثاثة الذي
+
+296
+00:27:32,180 --> 00:27:38,960
+اتهم فيها أو لا يجب ولا يأتي النساء عنه كما ذكر
+
+297
+00:27:38,960 --> 00:27:43,200
+في بعض الروايات إذاً من هنا الحادثة كأنه بيقول إن
+
+298
+00:27:43,200 --> 00:27:48,340
+هناك من المجتمعات أن الدعاة سيتعرضوا إلى إيش؟
+
+299
+00:27:48,920 --> 00:27:53,460
+الإساءة إلى الاتهام إلى الإشاعات هل احنا اليوم
+
+300
+00:27:53,460 --> 00:27:58,300
+يعني في.. في واجهة من الأوقات أن لما انتشر
+
+301
+00:27:58,300 --> 00:28:02,560
+الإسلام بفضل الله أو انتشرت الصحوة الإسلامية هل
+
+302
+00:28:02,560 --> 00:28:06,960
+يستطيع أصحاب المبادئ والأفكار التخريبية علينا من
+
+303
+00:28:06,960 --> 00:28:12,920
+علمانية ويسارية وقومية أن يتهموا الإسلام؟ هم الناس
+
+304
+00:28:12,920 --> 00:28:18,810
+بفتراتهم برضوش، فماذا فعلوا؟ لجأوا إلى اتهام
+
+305
+00:28:18,810 --> 00:28:24,700
+القيادات الإسلامية واتهام الشخصيات الدعوية يشار إليهم
+
+306
+00:28:24,700 --> 00:28:29,160
+بالاتهام والإشاعات عشان مش جادرين على الإسلام بدون
+
+307
+00:28:29,160 --> 00:28:34,700
+أن يشوهوا الشخصيات فإذا شوهوا الشخصيات دخلوا إلى
+
+308
+00:28:34,700 --> 00:28:39,220
+ما أرادوا إليه إذاً من هنا هذا الكلام نختصر الآن أو
+
+309
+00:28:39,220 --> 00:28:44,220
+نلخص ألوان القصص القرآني قصص الأنبياء وقلنا بنتعلم
+
+310
+00:28:44,220 --> 00:28:48,200
+منها وسائل الدعوة بنتعلم منها المعجزات والتأييد
+
+311
+00:28:48,200 --> 00:28:53,540
+وقضية اللي هو كيف كانوا يتعاملوا كل نبي مع قومه في
+
+312
+00:28:53,540 --> 00:28:57,120
+قصص القرآن بحوادث الأمم تتحدث عن الأفراد عن
+
+313
+00:28:57,120 --> 00:29:01,380
+الأشخاص والطواائف التي كذلك لم تثبت نبوتهم يعني
+
+314
+00:29:01,380 --> 00:29:13,280
+بمعنى مريم هي اللي هي نبية ليش؟ من شروط النبوة
+
+315
+00:29:13,280 --> 00:29:19,520
+بالذكورة فمريم ماذا قال عن القرآن؟ واذكر في الكتاب
+
+316
+00:29:19,520 --> 00:29:27,020
+مريم إنها.. إذا انتبهت
+
+317
+00:29:27,020 --> 00:29:29,860
+منها.. كانت آية.. طيب والآن الآية الثانية التي
+
+318
+00:29:29,860 --> 00:29:32,980
+تتحدث إلي عنها مشكلة إنها صديقة
+
+319
+00:29:36,290 --> 00:29:41,030
+إذاً صديقة وليست نبية، إذاً هذه يعني مهمة جداً، إذاً
+
+320
+00:29:41,030 --> 00:29:45,770
+هنا هي أفراد ليسوا من ضمن الأنبياء لم يبتعثوا في دنيا
+
+321
+00:29:45,770 --> 00:29:48,930
+تولاهم جرة لهم ما فيها من عبرة، احنا بناخد من قصة
+
+322
+00:29:48,930 --> 00:29:53,030
+مريم العبرة، العبرة في أمرين، أولاً إيش الأمرين
+
+323
+00:29:53,030 --> 00:29:59,930
+اللي العبرة في قصة مريم؟ العبرة من قصة مريم عفواً
+
+324
+00:29:59,930 --> 00:30:04,570
+طهارتها أنها رفضت أن يعودوا بالرحمن مين كان كنت
+
+325
+00:30:04,570 --> 00:30:08,910
+تقيها، المرأة الصالحة لا يمكن أن تقبل الخلوة مع
+
+326
+00:30:08,910 --> 00:30:15,630
+الرجال، كانت تتعبد في محرابها وإذا بها تجد عند
+
+327
+00:30:15,630 --> 00:30:22,370
+رأسها رجل تمثل لها هو ملك بالأساس لكنها رأته رجل
+
+328
+00:30:22,370 --> 00:30:27,010
+المفاجأة الهزة الأولى لمريم عندما دخل في خلوتها
+
+329
+00:30:27,010 --> 00:30:31,970
+فالمرأة الحرة ترفض الخلوة مع الرجال حتى وإن كانت
+
+330
+00:30:31,970 --> 00:30:36,610
+تلبس من الملابس وقد سطرت نفسها يعني بتقبلش على
+
+331
+00:30:36,610 --> 00:30:40,210
+نفسها احنا كثير من الأخوات الموظفات والعاملات
+
+332
+00:30:40,210 --> 00:30:43,370
+وماشاء الله اليوم باسم زميلها وباسم صديقها وممكن
+
+333
+00:30:43,370 --> 00:30:46,670
+تتكلم مع الجار وغيره أنا بتكلمش على أنه كل شيء
+
+334
+00:30:46,670 --> 00:30:50,450
+لازم يؤخذ إما حرام وإما حلال في شيء اسمه مقدمات
+
+335
+00:30:50,450 --> 00:30:54,840
+أو في أشياء اسمها وقايا يعني ليش لازم المرأة تحكي
+
+336
+00:30:54,840 --> 00:30:57,520
+مع الرجل من سبب وغير سبب؟ احنا بنقول الأصل
+
+337
+00:30:57,520 --> 00:31:02,320
+الابتعاد ومع ذلك خلوة يعني تنفرد هي وياه وكانت ترفض
+
+338
+00:31:02,320 --> 00:31:10,660
+ثم بعد أن بشرها بغلام هي عمال ترفض الخلوة فكيف؟ لم
+
+339
+00:31:10,660 --> 00:31:14,520
+أكون بغية أنا مش امرأة بغية معروف أن الحامل لا
+
+340
+00:31:14,520 --> 00:31:19,110
+يأتي إلا عن طريق الزواج من وين بده يجيني ولد؟ وأنا
+
+341
+00:31:19,110 --> 00:31:23,790
+ماليش زوج وبالتالي هي رفضت القضية فكانت هزة ثانية
+
+342
+00:31:23,790 --> 00:31:29,710
+ثم كانت الهزة عندما إيش حملت فابتعدت به مكاناً
+
+343
+00:31:29,710 --> 00:31:35,110
+شرقياً شردة خايفة من الفضيحة، ماذا يقول؟ هل سيصدقها
+
+344
+00:31:35,110 --> 00:31:40,470
+الناس؟ صوروا الحادثة، امرأة طاهرة، عفيفة، تتهم، و
+
+345
+00:31:40,470 --> 00:31:45,390
+.. مش بس تتهم، ووجدت حالة عاملة، فماذا تفعل؟ فرّت،
+
+346
+00:31:45,390 --> 00:31:50,350
+هاربة، فهربت، وبعدين، فأجاءها المخاض، وهذا هزات
+
+347
+00:31:50,350 --> 00:31:55,530
+شديدة جداً الهزة، آه يا ليتني مت قبل هذا وكنت
+
+348
+00:31:55,530 --> 00:32:01,050
+نسياً منسية، تمنت أن لا وجود لها خوفاً من الفضيحة من
+
+349
+00:32:01,050 --> 00:32:06,040
+العرض، ماذا تفعل؟ وإذا بعد ذلك المعجزة أنه فناداها
+
+350
+00:32:06,040 --> 00:32:11,840
+من تحتها اللي تحزني وبعدين اهزي إليك بجذع النخلة و
+
+351
+00:32:11,840 --> 00:32:15,060
+الله لو عشرة رجال ما هم مهزين النخلة لكن هنا تأييد
+
+352
+00:32:15,060 --> 00:32:20,080
+فلما رأت المعجزة الإلهية شفتوا مريم أيدها الله
+
+353
+00:32:20,080 --> 00:32:23,820
+سبحانه وتعالى أوجد فيه إبريق وإذا بيه ينطق وبالتالي
+
+354
+00:32:23,820 --> 00:32:28,560
+أيوة وفعلت ما قال لها فاطمأنت فعادت إلى أهلها
+
+355
+00:32:28,560 --> 00:32:34,320
+وبالتالي حاججتهم فكانت هذه واحدة كذلك مريم عليها
+
+356
+00:32:34,320 --> 00:32:40,880
+السلام لما كانت في محرابها إن لكن هذا هو من عند
+
+357
+00:32:40,880 --> 00:32:45,740
+الله الرزق الرزق الله تعالى يرزق الإنسان هذه عبارة
+
+358
+00:32:45,740 --> 00:32:49,580
+ودروس تأخذ سواء من الأنبياء أو من غير الأنبياء
+
+359
+00:32:49,580 --> 00:32:54,540
+ولكن حتى يتعظ الناس إذا هذه القصص التي يجب احنا
+
+360
+00:32:54,540 --> 00:33:01,160
+شاء الرب العالمين عبر اللي هو هذه طوال الفصل سنتعرض
+
+361
+00:33:01,160 --> 00:33:04,780
+إلى قصص هذه الأنواع الثلاثة سنأخذ نماذج للنوع
+
+362
+00:33:04,780 --> 00:33:11,080
+الأول نماذج للنوع الثاني ونماذج للنوع الثالث الآن
+
+363
+00:33:11,080 --> 00:33:17,620
+ندخل إلى موضوع فوائد القصص القرآني إيش الفوائد؟
+
+364
+00:33:17,620 --> 00:33:22,700
+يلا بدنا نشوف الفوائد القصص القرآني ماذا يستفاد من
+
+365
+00:33:22,700 --> 00:33:32,120
+القصص القرآني؟ آه فضلاً أخذ العبرة والعظة نعم بيان
+
+366
+00:33:32,120 --> 00:33:37,080
+أسس الدعوة إلى الله وبيان وصول الشريعة بيان أسس
+
+367
+00:33:37,080 --> 00:33:41,380
+الدعوة إلى الله وبيان وصول الشريعة كيف؟ شو أسس
+
+368
+00:33:41,380 --> 00:33:47,280
+الدعوة أولاً؟ إيش أسس الدعوة؟ أخدتوا أساليب الدعوة؟
+
+369
+00:33:47,280 --> 00:33:51,180
+خلينا نتفعل مع بعض، إيش أساليب الدعوة؟ الأسس
+
+370
+00:33:51,180 --> 00:33:53,960
+الدعوة إلى الله سبحانه وتعالى الإقناع
+
+371
+00:34:02,130 --> 00:34:06,190
+لأ أنا بتكلم عن الأسس، أسس الدعوة، ما أجي ما رفعتي
+
+372
+00:34:06,190 --> 00:34:10,370
+مثلاً، أن ندعو الناس بالليل، العفو والتسامح عند
+
+373
+00:34:10,370 --> 00:34:14,590
+المقدرة، المشاورة، التوكل على الله، كل هذه من أسس
+
+374
+00:34:14,590 --> 00:34:15,950
+الدعوة إلى الله سبحانه وتعالى
+
+375
+00:34:21,230 --> 00:34:25,850
+الآن الصدق، التسامح، التسلسل في الدعوة، التدرج من
+
+376
+00:34:25,850 --> 00:34:28,350
+أسس الدعوة إلى الله سبحانه وتعالى، لكن هنا لما
+
+377
+00:34:28,350 --> 00:34:33,580
+تحدث قال إيه ضح؟ أسس الدعوة إلى الله تعالى قال هنا
+
+378
+00:34:33,580 --> 00:34:40,980
+وما أرسلنا من قبلك من رسول إلا نوحي إليه أنه لا
+
+379
+00:34:40,980 --> 00:34:46,580
+إله إلا أنا فأعبده، إذن من أهم أساسيات الدعوة إيش
+
+380
+00:34:46,580 --> 00:34:51,620
+هو؟ دعوة إلى التوحيد، إذاً هنا التوحيد طب شوفوا قصص
+
+381
+00:34:51,620 --> 00:34:55,380
+الأنبياء كل الأنبياء جاؤوا ليقولوا إيش؟
+
+382
+00:34:59,770 --> 00:35:05,410
+في قصة نوح، في قصة عاد، في قصة ثمود، جاؤوا ليدعوا
+
+383
+00:35:05,410 --> 00:35:11,190
+إلى عبادة الله سبحانه وتعالى وحده لا شريك له تثبيت
+
+384
+00:35:11,190 --> 00:35:14,230
+قلب النبي صلى الله عليه وسلم من فوائد القصص، تثبيت
+
+385
+00:35:14,230 --> 00:35:19,470
+قلب الرسول، وكذلك تثبيت قلب الأمة المحمدية على دين
+
+386
+00:35:19,470 --> 00:35:26,260
+الله وثقة المؤمنين بنصر الله، وتصوروا أن في عندما
+
+387
+00:35:26,260 --> 00:35:31,400
+ألقى الله تعالى السكينة على قلوب النبي صلى الله
+
+388
+00:35:31,400 --> 00:35:38,060
+عليه وسلم والمؤمنين في صلح الحديبية عندما
+
+389
+00:35:38,060 --> 00:35:41,600
+ذهب النبي صلى الله عليه وسلم ليؤدي العمرة ومنع
+
+390
+00:35:41,600 --> 00:35:46,140
+زلزل المسلمين وبالتالي كان لابد من سكينة وتثبيت
+
+391
+00:35:46,140 --> 00:35:52,330
+وكذلك أنه الأحزاب لما جاءتهم الأحزاب من فوقهم ومن
+
+392
+00:35:52,330 --> 00:35:57,330
+أسفل منهم وادزاجة القلوب وادزاجة الأبصار وبلغة
+
+393
+00:35:57,330 --> 00:36:02,310
+القلوب الحناجر واتظنون بالله الظنونة، شوفوا وصلوا
+
+394
+00:36:02,310 --> 00:36:07,330
+إلى نقطة لا يحسدوا عليها وإذا بنصر الله سبحانه
+
+395
+00:36:07,330 --> 00:36:12,470
+وتعالى يتنزل عليهم، إذن هنا تثبيت للمؤمنين حتى لا
+
+396
+00:36:12,470 --> 00:36:15,610
+يفتنوا في دينهم، تصديق الأنبياء السابقين وإحياء
+
+397
+00:36:15,610 --> 00:36:20,370
+ذكرهم، احنا لما بنتكلم عن قضية الآن إبراهيم ونوح
+
+398
+00:36:20,370 --> 00:36:25,450
+وإدريس وغير من الأنبياء، أليس خذا من باب أن نعترف
+
+399
+00:36:25,450 --> 00:36:29,970
+لهؤلاء الذين سطروا لنا أو رسموا لنا الطريق، فاحنا
+
+400
+00:36:29,970 --> 00:36:34,340
+الآن استمرار لمثل هذه القضية، إذاً تصديق النبي صلى
+
+401
+00:36:34,340 --> 00:36:36,900
+الله عليه وسلم، إظهار صدق النبي صلى الله عليه وسلم
+
+402
+00:36:36,900 --> 00:36:41,340
+في دعوته بما أخبر به مقارعته أهل الكتاب بالحجة
+
+403
+00:36:41,340 --> 00:36:44,460
+فيما كتموه من البيانات وخاصة مع النبي صلى الله
+
+404
+00:36:44,460 --> 00:36:49,040
+عليه وسلم محمد في المدينة المنورة تصوروا؟ في
+
+405
+00:36:49,040 --> 00:36:55,140
+البداية كانت المحاجة في مكة مع مع المشركين في
+
+406
+00:36:55,140 --> 00:36:59,860
+المدينة، مع أهل الكتاب، مع اليهود والنصارى،
+
+407
+00:36:59,860 --> 00:37:04,200
+والدليل أن هنا الاستفادة، فوائد القصة، أعرف كيف
+
+408
+00:37:04,200 --> 00:37:09,120
+أُخاطِب النبي صلى الله عليه وسلم من أهل الكتاب، وهم
+
+409
+00:37:09,120 --> 00:37:14,620
+على الأقل، إذاً بمعنى نحن كدعاء علينا أن نُطَوِّر فن،
+
+410
+00:37:14,620 --> 00:37:21,060
+حوار الآخرين، دعوة الآخرين، استيعاب الآخرين سواء
+
+411
+00:37:21,060 --> 00:37:26,000
+كانوا على مستوى الوثنيين وعبدة الأصنام واحنا اليوم
+
+412
+00:37:26,000 --> 00:37:30,200
+اللي بنقول عنهم الذين ينكرون وجود الله للإلحادين
+
+413
+00:37:30,200 --> 00:37:35,900
+كيف نخاطب الملاحدة ثم كيف نخاطب أهل الكتاب لأن
+
+414
+00:37:35,900 --> 00:37:39,280
+مخاطبتنا لمين؟ لأهل الكتاب تختلف عن مخاطبتنا
+
+415
+00:37:39,280 --> 00:37:43,600
+الوثني لأن هذا يعلم ويؤمن بالله سبحانه وتعالى وعلى
+
+416
+00:37:43,600 --> 00:37:48,450
+الأقل يعترف في الكتب لكن هؤلاء لا يعرفون الخطاب
+
+417
+00:37:48,450 --> 00:37:52,110
+لابد أن يختلف وهذا ما نستفيد منه في قضية القصص
+
+418
+00:37:52,110 --> 00:37:55,650
+القرآنية، وبعدين كذلك أنه احنا بترسخ العبرة في
+
+419
+00:37:55,650 --> 00:38:01,030
+النفس ومن أهم القضايا بيان حكمة الله التي تضمنت
+
+420
+00:38:01,030 --> 00:38:04,810
+القصص، دائماً بنشوف الحكمة الموجودة وبعدين عدله 
+
+421
+00:38:04,810 --> 00:38:10,670
+تعالى بعقوبة المكذبين. النهاية الخاتمة أن المؤمن
+
+422
+00:38:10,670 --> 00:38:18,320
+نصر هنا شوف عند اثنين في هناك نصر للمؤمنين. وبعدين
+
+423
+00:38:18,320 --> 00:38:24,140
+الخذلان لمن؟ للكافرين. النهاية. نهاية قوم عاد 
+
+424
+00:38:24,140 --> 00:38:31,860
+وثمود وكيف أن شوف نوح ماذا أصيب قومه؟ بالعذاب الغرق
+
+425
+00:38:31,860 --> 00:38:36,820
+الطوفان طيب و شوفوا القوم مثلا منهم من أصيب بالصيحة
+
+426
+00:38:36,820 --> 00:38:41,800
+ومنهم من أصيب بأُرسل عليه حجارة من سجيل ومنهم من
+
+427
+00:38:41,800 --> 00:38:46,600
+أغرق وإذا هنا أنواع وعقوبة مختلفة وهذا تثبيت 
+
+428
+00:38:46,600 --> 00:38:51,080
+للمؤمنين وعدالة من الله جزاء ووفاق لما كانوا
+
+429
+00:38:51,080 --> 00:38:54,720
+يفعلون وبالتالي هنا تسليت النبي صلى الله عليه وسلم
+
+430
+00:38:54,720 --> 00:38:58,900
+ترغيب المؤمنين في الإيمان بالثبات عليه والازدياد 
+
+431
+00:38:59,190 --> 00:39:05,050
+هذا طبعا أكيد أنه لما احنا نشوف أن غاية طيبة وهذا
+
+432
+00:39:05,050 --> 00:39:08,290
+النعيم المقيم الذي الله سبحانه وتعالى أكرم به
+
+433
+00:39:08,290 --> 00:39:12,030
+عباده هذا دافع لأنه يكون المسلم على ثبات وإثبات
+
+434
+00:39:12,030 --> 00:39:15,710
+رسالة النبي صلى الله عليه وسلم بدأ أن المعاصي هي 
+
+435
+00:39:15,710 --> 00:39:20,530
+سبب اللي هو إيش الفساد. الآن السؤال اللي بتترح
+
+436
+00:39:20,530 --> 00:39:28,610
+نفسهم ما هو الفرق بين الرواية المعروفة أو القصة 
+
+437
+00:39:29,810 --> 00:39:34,210
+المعهودة والقصص في القرآن الكريم فضل الفرق أن
+
+438
+00:39:34,210 --> 00:39:37,230
+القصة المعهودة والرواية التي يكتبها القدماء لا 
+
+439
+00:39:37,230 --> 00:39:40,950
+تخلو من نسج خيالها من بنات أفكارهم بينما القصة
+
+440
+00:39:40,950 --> 00:39:44,710
+القرآنية تلي صادقة القصة المعتادة لا تخلو من أي ..
+
+441
+00:39:44,710 --> 00:39:48,410
+إذا أول شيء أن القصة العادية القصص العادية
+
+442
+00:39:48,410 --> 00:39:53,290
+المعتادة خيالية من نسج أيه وبنات أفكارهم ولكن في 
+
+443
+00:39:53,290 --> 00:39:58,950
+القرآن الكريم القصص حق مش هيك قصة حقيقية طيب نين 
+
+444
+00:40:03,020 --> 00:40:09,240
+القصة في الأدبية أو الخيالية تكون النهاية .. نهاية 
+
+445
+00:40:09,240 --> 00:40:14,840
+القصة في آخرتها أما القصة القرآنية تكون .. تكون
+
+446
+00:40:14,840 --> 00:40:18,940
+أحيانًا النهاية في بدايتها مثلًا إن بلونهم كما بلون 
+
+447
+00:40:18,940 --> 00:40:22,000
+أصحاب القرية يعني يعرض لنا إيش أول .. احنا بنتكلمش
+
+448
+00:40:22,000 --> 00:40:26,840
+عن الأسلوب أنا بتكلم عن قضية الاختلاف في المضمون 
+
+449
+00:40:26,840 --> 00:40:27,420
+العام
+
+450
+00:40:31,700 --> 00:40:37,920
+شفت الآن أن القصة حق ودي كده؟ تدعو لباطل، يعني ممكن
+
+451
+00:40:37,920 --> 00:40:42,020
+تلاقي قصة من قصص الأنبياء أو قصص من القصص القرآني
+
+452
+00:40:42,020 --> 00:40:45,700
+تدعو إلى الباطل مثلًا، لكن هناك كثير من القصص يدعو
+
+453
+00:40:45,700 --> 00:40:50,060
+إلى الرذيلة، يدعو إلى إنكار وجود الله سبحانه 
+
+454
+00:40:50,060 --> 00:40:53,840
+وتعالى، وبالتالي إذن، لا تدعو إلى الحق، لكن القصص
+
+455
+00:40:53,840 --> 00:40:56,720
+القرآني يدعو إلى الحقيقة وإلى الحق، وبعدين يتصف 
+
+456
+00:40:56,720 --> 00:41:01,930
+بالصدق يعني ممكن أنه في نسج الخيال ممكن أن يلجأ إلى
+
+457
+00:41:01,930 --> 00:41:06,630
+أسلوب الكذب في قضية القصة لكن هل هناك كذب في القصص
+
+458
+00:41:06,630 --> 00:41:10,550
+القرآني؟ إذا احنا بنقول التمييز أن القصص القرآني
+
+459
+00:41:10,550 --> 00:41:16,990
+حق وأنه واقعي بعيد عن الخيال يتصف بالصدق هذا الفرق
+
+460
+00:41:16,990 --> 00:41:22,010
+بين القصص المعتاد والقصص القرآنية طيب، في شيء اسمه
+
+461
+00:41:22,010 --> 00:41:27,300
+تكرار في القصص القرآنية؟ طيب، هل كل القصص القرآني
+
+462
+00:41:27,300 --> 00:41:39,900
+.. السؤال .. كل القصص القرآن تكرر؟ طيب، كيف؟ سورة
+
+463
+00:41:39,900 --> 00:41:47,020
+يوسف، نعم، وإيش كمان؟
+
+464
+00:41:47,020 --> 00:41:52,660
+في من القصص القرآني ما لا يأتي إلا مرة واحدة في 
+
+465
+00:41:52,660 --> 00:41:58,440
+القرآن الكريم أه سورة الكهف قصة لقمان هل تكررت في 
+
+466
+00:41:58,440 --> 00:42:03,780
+القرآن الكريم؟ إنهم فتية آمنوا بربهم وزِدْناهم هُدًى
+
+467
+00:42:03,780 --> 00:42:07,900
+وانتهت كلمات بسيطة آيات ولم تتكرر في القرآن
+
+468
+00:42:07,900 --> 00:42:13,500
+الكريم. إذا الآن المفهوم ليس كل القصص القرآني
+
+469
+00:42:13,500 --> 00:42:18,400
+بتكرر في وين؟ بتكرر في القرآن الكريم، منهم مسجّاة 
+
+470
+00:42:18,400 --> 00:42:23,340
+مرة واحدة ومنهم تكررت في القرآن أكثر، منهم
+
+471
+00:42:23,340 --> 00:42:26,000
+تكررت مرتين ومنهم ثلاثة ومنهم أربعة ومنهم خمسة
+
+472
+00:42:26,000 --> 00:42:31,660
+ومنهم ما يزيد حتى قصة موسى عليه السلام مع قومه
+
+473
+00:42:31,660 --> 00:42:37,300
+كررت أكثر القصص، كم مرة في اعتقادك كررت قصة موسى
+
+474
+00:42:37,300 --> 00:42:38,360
+مع قومه؟
+
+475
+00:42:41,170 --> 00:42:45,410
+مئه وثلاثة وثلاثين مرة يعني قصة موسى مع فرعون 
+
+476
+00:42:45,410 --> 00:42:53,150
+كررت مئة وثلاثة وثلاثين مرة ليش؟ لماذا هذا
+
+477
+00:42:53,150 --> 00:43:00,490
+التكرار؟ يلا نشوف فعلونا للعصف الذهني من شدة ملاقه
+
+478
+00:43:00,490 --> 00:43:02,170
+موسى من قومه من المعاناة
+
+479
+00:43:06,600 --> 00:43:12,740
+يعني بيان طبيعة بني إسرائيل الجاحدة الناكرة حتى مع
+
+480
+00:43:12,740 --> 00:43:17,920
+نبيهم موسى عليه السلام الذي أُرسل إليهم بالحق عمل
+
+481
+00:43:17,920 --> 00:43:22,680
+جدال مع نبيهم 130 مرة طبيعة الجدال الجبلة النكدية
+
+482
+00:43:22,680 --> 00:43:29,000
+عند اليهود يعرفنا طبيعة العداوة بلاغة القرآن
+
+483
+00:43:29,000 --> 00:43:32,820
+الكريم في أسلوبه يعني .. يعني في كل قصة كان يختلف 
+
+484
+00:43:32,820 --> 00:43:35,700
+.. يعني في .. يعني هذا الهدف من التكرار أنا بتكلم
+
+485
+00:43:35,700 --> 00:43:40,600
+عن لماذا قصة موسى مع يهود 33 مرة احنا .. ده هدف
+
+486
+00:43:40,600 --> 00:43:44,020
+التكرار اه صحيح طول الفترة الزمنية التي عاشها
+
+487
+00:43:44,020 --> 00:43:47,340
+النبي موسى طول الفترة الزمنية التي عاشها دليل
+
+488
+00:43:47,340 --> 00:43:54,710
+أنه في فترة طيب عشان كمان الله يفتح عليك حتى يعرفنا
+
+489
+00:43:54,710 --> 00:44:00,570
+نحن كمسلمين اليوم أن هؤلاء اليهود الذين ستخوضون
+
+490
+00:44:00,570 --> 00:44:07,390
+معهم حربًا في المستقبل عليكم أن تستعدوا لهم فهذه هي 
+
+491
+00:44:07,390 --> 00:44:11,960
+صفاته وبرضه عدم اليأس من محاربة الأعداء الله يفت
+
+492
+00:44:11,960 --> 00:44:17,580
+عليكم أن على الدعاء أن يصبرُوا على أقوامهم يعني
+
+493
+00:44:17,580 --> 00:44:21,980
+تتصوروا إذا النبي موسى عليه السلام صبر على قومه 
+
+494
+00:44:21,980 --> 00:44:27,880
+هذه الفترة الطويلة من الجدل والنكران وقضية الجحود
+
+495
+00:44:27,880 --> 00:44:34,180
+والتكذيب بقول على الدعية أن يصبر كما صبر موسى إذا 
+
+496
+00:44:34,180 --> 00:44:38,920
+في هنا تكرار أحيانًا لعبار طيب شوف هنا منها ما يأتي
+
+497
+00:44:38,920 --> 00:44:47,320
+متكررًا حسب ما تدعو إليه الحاجة وتقتضيه المصلحة ولا
+
+498
+00:44:47,320 --> 00:44:53,060
+يكون هذا المتكرر على وجه واحد يعني بمعنى كل موضع 
+
+499
+00:44:53,060 --> 00:44:58,530
+من المواضع المتكرر كان له هدف يختلف عن الآخر إذن
+
+500
+00:44:58,530 --> 00:45:03,530
+فهمنا؟ إذن كمان بيختلف عنه إما في الطول وإما في 
+
+501
+00:45:03,530 --> 00:45:07,610
+القصر أحيانًا القصة بتيجي قصيرة هنا وبتيجي مفصلة
+
+502
+00:45:07,610 --> 00:45:13,250
+أكبر هنا وأحيانًا تسهب أكثر طيب أحيانًا تأتي بأسلوب 
+
+503
+00:45:13,250 --> 00:45:18,250
+الشدة وأحيانًا قصة تأتي بأسلوب .. إذن شفتوا
+
+504
+00:45:18,250 --> 00:45:22,950
+الاختلاف؟ وأحيانًا بس .. إذن هنا أن القصص القرآن
+
+505
+00:45:22,950 --> 00:45:29,300
+التي تكررت في القرآن قد تأتي طويلة وقد تأتي متوسطة وقد 
+
+506
+00:45:29,300 --> 00:45:33,040
+تأتي قصيرة هذا بالنسبة لي للطول والقصر أما
+
+507
+00:45:33,040 --> 00:45:39,230
+بالنسبة للشدّة واللين حسب الموقف القصص كل قصة من القصص
+
+508
+00:45:39,230 --> 00:45:45,770
+القرآني كانت تؤدي إلى هدف لذلك القصص
+
+509
+00:45:45,770 --> 00:45:49,370
+في القرآن الكريم جعلوا يعطينا هذه الفائدة طب لو
+
+510
+00:45:49,370 --> 00:45:54,030
+أنا بدأت أقول شو الحكمة من التكرار في القرآن 
+
+511
+00:45:54,030 --> 00:46:00,690
+الكريم؟ حكمة التكرار في القرآن الكريم، فضلًا قوة
+
+512
+00:46:00,690 --> 00:46:03,490
+الإعجاز .. قوة إعجاز القرآن الكريم في حياته يعني
+
+513
+00:46:03,490 --> 00:46:08,030
+تأتي في صورة .. يعني القصة تأتي مت .. متغيرة ب ..
+
+514
+00:46:08,030 --> 00:46:11,950
+في مقصة لا أخرى يعني الأسلوب برضه مختلف كمان من ..
+
+515
+00:46:11,950 --> 00:46:14,970
+في .. زي ما قلنا الحين أنه في قصة .. في قصة تكون 
+
+516
+00:46:14,970 --> 00:46:18,150
+طويلة مقصّدة وقصة أخرى .. دي أنا نفسي القصة .. أنا 
+
+517
+00:46:18,150 --> 00:46:21,010
+نفسي الموضوع .. فتفت .. فتفت .. فتفت ..
+
+518
+00:46:25,570 --> 00:46:29,890
+والله يبتعليكي يعني أحيانًا تأتي القصة لتؤكد معنى
+
+519
+00:46:29,890 --> 00:46:37,090
+جديدًا تؤكد معنى تفضل أهمية القصة أنتم عارفين
+
+520
+00:46:37,090 --> 00:46:42,970
+انتبهوا لو أنه الآن أنت في البيت وجاءتك وزيرة من 
+
+521
+00:46:42,970 --> 00:46:48,230
+الوزيرات أو أحد الشخصيات المرموقة وكل يوم جاي
+
+522
+00:46:48,230 --> 00:46:54,320
+متردد على بيتك شو بيوحي هذا أنك أنت شخصية مهمة أنت
+
+523
+00:46:54,320 --> 00:46:59,420
+شخصية مهمة فالتكرار هنا بيبين شأن القصة بيرفع من 
+
+524
+00:46:59,420 --> 00:47:07,860
+مكانة الموضوع ثلاثة مراعات 
+
+525
+00:47:07,860 --> 00:47:12,300
+الزمن وحال المخاطبين بها يعني بمعنى مراعات الزمن
+
+526
+00:47:12,300 --> 00:47:16,360
+وحال المخاطبين يعني الحكمة من التكرار أن الخطاب
+
+527
+00:47:16,360 --> 00:47:20,610
+هنا يختلف عن الخطاب في أين؟ في موضوع ثاني، ولهذا 
+
+528
+00:47:20,610 --> 00:47:26,910
+نجد إيجاز وشدة غالبًا في القصص القصة القرآنية، يعني
+
+529
+00:47:26,910 --> 00:47:30,710
+في الصورة المكية لما بتيجي القصة نفس الصورة اللي 
+
+530
+00:47:30,710 --> 00:47:34,710
+بدأت تعطيني لو جاءت مثلًا في صورة مدنية، عارفين
+
+531
+00:47:34,710 --> 00:47:35,170
+ليش؟
+
+532
+00:47:39,960 --> 00:47:43,920
+الله يفتي عليك يعني بمعنى جاءت للتحذير في مكة
+
+533
+00:47:43,920 --> 00:47:48,500
+القصة يعني قارعة شفتوا الآن حتى في قضية سيد قطب 
+
+534
+00:47:48,500 --> 00:47:52,020
+لما بيجي بتكلم بيقول الآيات القرآنية نفسها فإذا 
+
+535
+00:47:52,020 --> 00:47:56,440
+نقرا في النقور فذلك يومئذ يوم عسير على الكافرين
+
+536
+00:47:56,440 --> 00:48:00,220
+غير زي المطرقة بتطرق أذلكة لكن في قضية الآيات حتى
+
+537
+00:48:00,220 --> 00:48:06,120
+المدني المدنية يا أيها الذين آمنوا استجيبوا للأسلوب
+
+538
+00:48:06,120 --> 00:48:11,380
+اختلف حاليًا كذلك في مكة كانت تتكلم عن عقيدة وعن
+
+539
+00:48:11,380 --> 00:48:15,460
+مفاص أيوه لكن في المدينة بتعطي تشريعات تعطي أخلاق 
+
+540
+00:48:15,460 --> 00:48:19,420
+تعطي أصول دعوة ولهذا اختلف الأسلوب طلعت غور صدق 
+
+541
+00:48:19,420 --> 00:48:23,640
+القرآن وأنه من عند الله حيث تأتي هذه القصص متنوعة 
+
+542
+00:48:23,640 --> 00:48:29,120
+دون تناقض ما وجدنا صورة متناقضة مع الأخرى على
+
+543
+00:48:29,120 --> 00:48:34,070
+الإطلاق طبعًا احنا نكتفي بهذا القدر وإن شاء رب
+
+544
+00:48:34,070 --> 00:48:39,230
+العالمين في المرة القادمة سنقف مع أول نموذج من 
+
+545
+00:48:39,230 --> 00:48:44,290
+القصص القرآني وهي قصة آدم عليه السلام سبحانك اللهم 
+
+546
+00:48:44,290 --> 00:48:48,790
+وبحمدك نشهد أن لا إله إلا أنت نستغفرك ونتوب إليك 
+
+547
+00:48:48,790 --> 00:48:51,350
+والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/pYhghQbDzeY_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/pYhghQbDzeY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3c220e886c61ff05c72478874355a2acad754010
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/pYhghQbDzeY_postprocess.srt
@@ -0,0 +1,2188 @@
+1
+00:00:11,640 --> 00:00:14,500
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,500 --> 00:00:17,860
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,860 --> 00:00:20,780
+الكريمات وحيكم تحية الإسلام في السلام عليكم ورحمة
+
+4
+00:00:20,780 --> 00:00:26,220
+الله تعالى وبركته طبعا احنا تناولنا في المحاضرة
+
+5
+00:00:26,220 --> 00:00:35,340
+الماضيةمعنى القصص القرآني لغة واصطلاحا واتحدثنا
+
+6
+00:00:35,340 --> 00:00:41,820
+فيه كذلك عن صفات القصص القرآني ايش صفات القصص
+
+7
+00:00:41,820 --> 00:00:49,880
+القرآني؟ يلا باختصار عنوين نعم
+
+8
+00:00:49,880 --> 00:00:55,620
+متابعة الأحداث منته بالصفة من صفات القصص القرآنيان
+
+9
+00:00:55,620 --> 00:01:03,240
+تكون القصص حسن، نعم تشويق
+
+10
+00:01:03,240 --> 00:01:08,300
+صفاتها
+
+11
+00:01:08,300 --> 00:01:16,920
+ناخدة ولا دي فوائد؟ فضلي ان تكون على حق، ان تكون
+
+12
+00:01:16,920 --> 00:01:28,400
+حسنة هي تكون شيقة ومثيرة، نعمنعم شفتوا الآن القصص
+
+13
+00:01:28,400 --> 00:01:34,560
+الحق أصدق القصص أحسن القصص ثم بعد ذلك و أنفع القصص
+
+14
+00:01:34,560 --> 00:01:38,900
+يعني القصة لازم تكون نافعة و مستفادة منها ثم بعد
+
+15
+00:01:38,900 --> 00:01:44,140
+ذلكتأثيره بمجرد الفراغ من تلقيه يعني انت في القصة
+
+16
+00:01:44,140 --> 00:01:48,100
+بتترك أثر و بصمات طيبة بعدين تثبيت قلب النبي صلى
+
+17
+00:01:48,100 --> 00:01:51,680
+الله عليه و سلم وتقديم العظة و العبرة ثم بعد ذلك
+
+18
+00:01:51,680 --> 00:01:55,040
+تقدم إيه؟ العظة و النصيحة و الإرشاد و العبرة
+
+19
+00:01:55,040 --> 00:01:59,680
+للمسلمين بصفة عامة و ليس بصفة شخصية ثم تناولنا
+
+20
+00:01:59,680 --> 00:02:04,340
+قضية أنواع القصص إيش أنواع القصص؟ انواع القصص في
+
+21
+00:02:04,340 --> 00:02:07,920
+القرآن الكريم فضل
+
+22
+00:02:13,180 --> 00:02:18,020
+شوفوا الآن قصص الأنبياء وقلنا ترتيبها حسب اللي هو
+
+23
+00:02:18,020 --> 00:02:23,720
+الأهمية والمكانة أما هو الآن واتنين قصص تتعلق
+
+24
+00:02:23,720 --> 00:02:28,500
+بحوادث غابرة ثم ثلاثة وهي قصص تتعلق بالحوادث التي
+
+25
+00:02:28,500 --> 00:02:32,720
+وقعتناها الان نتناول هذا يعني احنا الدرفة تعطينا
+
+26
+00:02:32,720 --> 00:02:37,260
+موجز شوفوا الآن في قصص الأنبياء تتضمن دعوتهم إلى
+
+27
+00:02:37,260 --> 00:02:41,630
+قومهم والمعجزات التي أيدناالآن في معجزات لما النبي
+
+28
+00:02:41,630 --> 00:02:49,850
+يتعرض إلى موقف من المواقف ثم لا يحدث هناك أمر خارق
+
+29
+00:02:49,850 --> 00:02:54,690
+للعادة، الثقة والإيمان بقل وشوف الرسول صلى الله
+
+30
+00:02:54,690 --> 00:02:58,910
+عليه وسلم كل الأنبياء أعطوا من المعجزات المادية
+
+31
+00:02:58,910 --> 00:03:05,030
+المعجزات المادية زي مثلا بدنا نشوف الأنبياء إيش
+
+32
+00:03:05,030 --> 00:03:10,780
+معطية عيسى عليه السلام من المعجزات الماديةإبراهيم
+
+33
+00:03:10,780 --> 00:03:19,900
+الأكمه هو الأبراص؟ أحياء الموتى؟ نعم،
+
+34
+00:03:19,900 --> 00:03:24,120
+إذا نعم، طيب موسى عليه السلام؟ عصى موسى، نعم،
+
+35
+00:03:24,120 --> 00:03:29,080
+إبراهيم؟ النار، يا نار كوني بردا وسلاما على ..
+
+36
+00:03:29,810 --> 00:03:34,630
+إبراهيم شوفوا الآن طيب هذه المعجزات أعطيت للأنبياء
+
+37
+00:03:34,630 --> 00:03:41,130
+السابقين وقصة صالح عليه السلام الناقة التي خرجت من
+
+38
+00:03:41,130 --> 00:03:47,790
+وسط الصخر لحية تنبض بالحياة هذا إعجاز أمر خارق
+
+39
+00:03:47,790 --> 00:03:51,990
+للعادة لا يمكن أن يتصوره المنطق ولا العقل البشري
+
+40
+00:03:52,080 --> 00:03:56,000
+يستطيع إنه يتصور ولهذا كانت المعجزات تأييد
+
+41
+00:03:56,000 --> 00:03:58,580
+للأنبياء عليه السلام طيب محمد صلى الله عليه وسلم
+
+42
+00:03:58,580 --> 00:04:04,260
+أعطيه من المعجزات المادية؟ طيب المعجزات المادية
+
+43
+00:04:04,260 --> 00:04:06,720
+التي أعطيها للرسول صلى الله عليه وسلم سرية واحدة
+
+44
+00:04:06,720 --> 00:04:11,700
+واحدة؟ القرآن الكريم معجزة مادية بنت؟ هذه المعجزة
+
+45
+00:04:11,700 --> 00:04:16,560
+المنوية الخالدة التي تميز بها عن غير من المعجزات
+
+46
+00:04:16,560 --> 00:04:21,190
+الأنبياءالحنين الجذع إلى النبي صلى الله عليه وسلم
+
+47
+00:04:21,190 --> 00:04:27,390
+الذي كان يخطب عليه نبوء نبع الماء من بين أصابع
+
+48
+00:04:27,390 --> 00:04:33,450
+النبي صلى الله عليه وسلم تكثير الطعام في غزوتيغزوة
+
+49
+00:04:33,450 --> 00:04:36,890
+الأحزاب وشوفوا الآن يعني لما النبي صلى الله عليه
+
+50
+00:04:36,890 --> 00:04:42,990
+وسلم اللي كان يحفر الخندق و بينما هو يحفر يروي لنا
+
+51
+00:04:42,990 --> 00:04:49,450
+الحديث يقول أن الصحاب شعروا بالجوع فهذا جابر رضي
+
+52
+00:04:49,450 --> 00:04:54,900
+الله تعالى عنه أرضاه اللي هو ايه؟ ماذا فعل؟ذهب
+
+53
+00:04:54,900 --> 00:05:02,920
+ليرى بعض الطعام في بيته فما وجد في بيته إلا عناقة
+
+54
+00:05:02,920 --> 00:05:11,560
+العناق يعني أنثى الماعز وصاع من شعير
+
+55
+00:05:16,320 --> 00:05:20,180
+ثم عاد إلى النبي صلى الله عليه وسلم وكلمه أخ
+
+56
+00:05:20,180 --> 00:05:25,340
+الصرار يعني في ذانه قال يا رسول الله لقد صنعت لك
+
+57
+00:05:25,340 --> 00:05:30,380
+صورة تفضل يعني أنا عازمك وإذا بالنبي صلى الله عليه
+
+58
+00:05:30,380 --> 00:05:36,480
+وسلم يقول يا أهل الخندق يا أهل الخندق إن جابر قد
+
+59
+00:05:36,480 --> 00:05:43,200
+صنع لكم صورة هلا ومرحبا بكمتفضلوا. شوفوا عشرة
+
+60
+00:05:43,200 --> 00:05:47,740
+الألاف من الصحابة قاعدين بيحفروا خندق وعمال الرسول
+
+61
+00:05:47,740 --> 00:05:51,500
+صلى الله عليه وسلم قاعد تعبان وهو جابر بيدعو
+
+62
+00:05:51,500 --> 00:05:56,020
+لمفرده مع بعض الصحابة وإذا بيه يدعو الجاي جميعا.
+
+63
+00:05:56,640 --> 00:06:00,620
+واخذ جابر يضرب على راسي ويقول يا ويح جابر يا ويح
+
+64
+00:06:00,620 --> 00:06:05,960
+جابر. هلك جابر. من أين سيقدم الطعام لهذا العدد
+
+65
+00:06:05,960 --> 00:06:12,410
+الكبير؟فلمّا ذهب إلى زوجه قالت له أخبرت رسول الله
+
+66
+00:06:12,410 --> 00:06:17,850
+صلى الله عليه وسلم بما عندنا؟ قالت قال لها نعم
+
+67
+00:06:17,850 --> 00:06:22,790
+قالت إذا توكلنا على الله مافيش كلام فلما دخلوا
+
+68
+00:06:22,790 --> 00:06:25,890
+وإيدى بالنبي صلى الله عليه وسلم في رواية تفل في
+
+69
+00:06:25,890 --> 00:06:31,350
+الطعام وأخذ القطع من الخبز وبالتالي كله يأخذ من
+
+70
+00:06:31,350 --> 00:06:37,050
+اللحم ويضع الخبز ثم أعطى الجيش فشبهيقسم جابر أنه
+
+71
+00:06:37,050 --> 00:06:42,350
+أمرني أن أهدي إلى هذا و أطعم هذا يهدي إلى الجيران
+
+72
+00:06:42,350 --> 00:06:47,030
+و يوزع على المنطقة و يقسم جابر بالله أن البورمة
+
+73
+00:06:47,030 --> 00:06:52,650
+بقيت تغط بالطعام كما هي يعني بركة الطعام كما هي
+
+74
+00:06:52,650 --> 00:06:57,410
+البورمة ايش البورمة؟ اه ايش البورمة؟ الحلة احنا
+
+75
+00:06:57,410 --> 00:07:00,410
+بنقول الحلة المصريين و الحلة الطنجرة الصغيرة ممكن
+
+76
+00:07:00,410 --> 00:07:02,810
+لكن البورمة صغيرة
+
+77
+00:07:05,640 --> 00:07:10,340
+البرمى يعني ال قدر الكبير اللي يحوي .. بنعمل للجيش
+
+78
+00:07:10,340 --> 00:07:16,840
+وبالتالي إذا هنا أخذ من الطعام يقسم أن البرمى ما
+
+79
+00:07:16,840 --> 00:07:22,150
+نقص منها شيء، أليس هذا بركة؟إذا بركة أن الطعام هذا
+
+80
+00:07:22,150 --> 00:07:25,910
+.. اللي هو قضية بنقول إعجاز، مش معقول إنك انت في
+
+81
+00:07:25,910 --> 00:07:29,190
+.. ب .. ب .. ب .. بهذه ال .. ال .. ال .. ال ..
+
+82
+00:07:29,190 --> 00:07:33,650
+المادة البسيطة تطعم الجيش و تتهدي للجيران و مع ذلك
+
+83
+00:07:33,650 --> 00:07:37,490
+الطعام بقى كما هو، هذا هو الإعجاز للنبي صلى الله
+
+84
+00:07:37,490 --> 00:07:42,850
+عليه و سلم، إعجاز مادة، قضية ال .. شات أمه معبدلما
+
+85
+00:07:42,850 --> 00:07:47,190
+حلبها وامهاجر إلى كده. قضية انشقاق القمر. يعني فيه
+
+86
+00:07:47,190 --> 00:07:50,490
+من القضايا الكثيرة المادية لكن النبي صلى الله عليه
+
+87
+00:07:50,490 --> 00:07:54,330
+وسلم اعطي المعجزات الخالدة الإنسانية التي لا تنقطع
+
+88
+00:07:54,330 --> 00:07:59,490
+عبر الزمن وهي القرآن الكريم الذي تحدى به الكثير من
+
+89
+00:07:59,490 --> 00:08:04,250
+الناس. اذا هنا قصص الأنبياء معجزات تأييد رباني ومن
+
+90
+00:08:04,250 --> 00:08:08,270
+هنا نقول ان قصص الأنبياء كذلك بيانت ان موقفهم مع
+
+91
+00:08:08,270 --> 00:08:14,380
+المعاندين.وما من نبي إلا وكان انبرا من القوم فئة
+
+92
+00:08:14,380 --> 00:08:17,880
+من الناس تحارب النبي صلى الله عليه وسلم وتكذبه
+
+93
+00:08:17,880 --> 00:08:24,000
+وبالتالي مسألة عناد وليش جال المعاندين منهم؟ لأن
+
+94
+00:08:24,000 --> 00:08:30,220
+المشكلة مش بس قضية انكار للدعوة فهناك من أنكر
+
+95
+00:08:30,220 --> 00:08:38,910
+الدعوة وكذبولم يؤمن ولكن منهم منعاندة يعني بمعنى
+
+96
+00:08:38,910 --> 00:08:45,090
+عرف الحقيقة ولكن عناده ومنعه من الالتزام بمنهج
+
+97
+00:08:45,090 --> 00:08:52,110
+الإسلام وبتشوفوا أهل القريش في مكة .. أهل مكة لما
+
+98
+00:08:52,110 --> 00:08:54,210
+كانوا يستمعون إلى النبي صلى الله عليه وسلم في
+
+99
+00:08:54,210 --> 00:08:58,590
+القرآن ماذا كان يفعل؟ اتعاهدوا قال ليعودوا مرة
+
+100
+00:08:58,590 --> 00:09:04,410
+ثانيةفذهبوا في اليوم التالي و رجعوا و لهم ملتقين
+
+101
+00:09:04,410 --> 00:09:08,850
+مع بعض، ولهذا لما سُئل الواليد عن القرآن ماذا قال؟
+
+102
+00:09:08,850 --> 00:09:17,270
+إن لهم .. وإن أعلاهم .. وإن أسفلهم .. لذا نتكلم عن
+
+103
+00:09:17,270 --> 00:09:23,050
+قضية إعجابه بالقرآن، ولكن العناد والكبر منعه من
+
+104
+00:09:23,050 --> 00:09:23,870
+الدخول في الإسلام
+
+105
+00:09:28,210 --> 00:09:32,350
+أما القصص التعلق بالأمم الغابرة تحدثنا في المرة
+
+106
+00:09:32,350 --> 00:09:36,190
+الماضية قلنا قصة طالوت وجالوت وقلنا عن المسيرة
+
+107
+00:09:36,190 --> 00:09:40,550
+المليونية، مظبوط؟ ولم نتكلم نفسي في هذه النقطة؟
+
+108
+00:09:40,550 --> 00:09:44,890
+طيب، معناته في الليل. الآن في القصص الغابرة قلنا
+
+109
+00:09:44,890 --> 00:09:50,410
+قصة طالوت وجالوتبيروي الطبري بيقول أن هؤلاء القوم
+
+110
+00:09:50,410 --> 00:09:54,990
+من بني إسرائيل أرادوا أن يجاهدوا مع نبيهم فقالوا
+
+111
+00:09:54,990 --> 00:10:00,890
+ابعث لنا ملكا نقاتل في سبيل الله يعني نقاتل معهم
+
+112
+00:10:00,890 --> 00:10:06,650
+من أجل دين الله يعني معقول قال لهم أنتم متأكدين؟
+
+113
+00:10:06,650 --> 00:10:13,630
+قالوا لحنا خلاص فلمّا جاءهمطانوت ملكة قال أن يكون
+
+114
+00:10:13,630 --> 00:10:21,310
+له الملك علينا ونحن أحق بالملكة لأن كان عند اليهود
+
+115
+00:10:21,310 --> 00:10:27,070
+أن الطواقف أصحاب المقامات العالية الأغنياء من
+
+116
+00:10:27,070 --> 00:10:33,310
+الناس هم الذين يمسكون دفة الأمر أن يكون له الملك
+
+117
+00:10:33,310 --> 00:10:37,970
+علينا ولم يؤتى ساعة من المال هذا فقير من عوام
+
+118
+00:10:37,970 --> 00:10:44,470
+الناسمش ممكن يصير قائد لكن القرآن جاء ليزيل كل هذه
+
+119
+00:10:44,470 --> 00:10:52,130
+المعايير وأن القيادة زاده بسطة في العلم والجسم إذا
+
+120
+00:10:52,130 --> 00:10:57,430
+هنا نتعلم من قصص الأمم الغابرة ومع ذلك يقول الطبري
+
+121
+00:10:57,430 --> 00:11:02,530
+جاءت مسيرة مليونية أو خرجت مسيرة مليونية من هؤلاء
+
+122
+00:11:02,530 --> 00:11:11,760
+للقتال في سبيل الله ولكن بدت التصفيةفلمّا تقدّموا
+
+123
+00:11:11,760 --> 00:11:20,780
+أمرهم أن لا يشربوا من ذلك النهر إلا من اخترف غرفة
+
+124
+00:11:20,780 --> 00:11:28,560
+بيده ومع ذلك شرب كثير منهم إلا قليل يعني بمعنى
+
+125
+00:11:28,560 --> 00:11:35,460
+أنهم تساقطوا من أجل البطون واحنا بنقول كم من شعب
+
+126
+00:11:35,460 --> 00:11:43,860
+وكم من أممخذلت دينها وخذلت تساقطت عن مبادئها تخلت
+
+127
+00:11:43,860 --> 00:11:47,840
+عن المبادئ والافكار التي تحملها والحقوق والواجبات
+
+128
+00:11:47,840 --> 00:11:54,220
+من أجل لقمة العش الأناس يبيعوا ويشتروا من أجل
+
+129
+00:11:54,220 --> 00:12:02,880
+البطن فقضيته الصبر على الجوع لهذه يجب أنيتميز بها
+
+130
+00:12:02,880 --> 00:12:06,340
+الإنسان المسلم عن غيره، يعني في قضايا الإنسان الذي
+
+131
+00:12:06,340 --> 00:12:10,100
+لا يصبر على قضية الطعام و الشربة دي مصيبة، صوروا
+
+132
+00:12:10,100 --> 00:12:15,820
+إن احنا نكون بالمعتقل و إنسان بيغرق في قضية
+
+133
+00:12:15,820 --> 00:12:21,970
+العمالة، يصير عميل من أجل بسأل بالدخانأو من أجل
+
+134
+00:12:21,970 --> 00:12:25,770
+لقمة من الطعام لأن القضية يمنع الطعام قليلا و
+
+135
+00:12:25,770 --> 00:12:30,050
+بعدين يسوموه و يعطي الأعداء الولاء في هذا القضية،
+
+136
+00:12:30,050 --> 00:12:33,770
+هذه مشكلة لكن احنا اليوم كمسلمين أبدا، شوفوا
+
+137
+00:12:33,770 --> 00:12:39,710
+القضية الموقف المالي، هذا موقف وبالتالي سقطوا و
+
+138
+00:12:39,710 --> 00:12:48,560
+لما برزوا لجالوت، مش جالولا طاقة لنا اليوم بجالوتة
+
+139
+00:12:48,560 --> 00:12:54,100
+وجنودة ما ناشحنا قدرة لكن الفئة القليلة اللي هي
+
+140
+00:12:54,100 --> 00:12:59,320
+صبرت و ذات هم كام من فئة قليلة غلبت فئة كثيرة بإذن
+
+141
+00:12:59,320 --> 00:13:05,020
+الله فتحولت مجرى النصر وقيل إنه كتب الله تعالى
+
+142
+00:13:05,020 --> 00:13:10,020
+النصر على يد غلام على وغوى داود عليه السلام عندما
+
+143
+00:13:10,020 --> 00:13:15,850
+ضرب له جالوتة بالمقلاع فأرداه قتيلافتحقق النصر
+
+144
+00:13:15,850 --> 00:13:20,490
+وهذه كذلك فرص للشباب أن يصيروا قيادة وفي المستقبل
+
+145
+00:13:20,490 --> 00:13:24,570
+هؤلاء الذين يضحون في المقدمة ممكن أن يكون هناك فتح
+
+146
+00:13:24,570 --> 00:13:29,230
+مجال للشباب من أجل ماسك دفة الأمر إذا هذه قصص
+
+147
+00:13:29,230 --> 00:13:33,370
+تتعلق بحوادث الأمم الغابرة في قصة أصحاب الأخدود
+
+148
+00:13:33,370 --> 00:13:38,710
+قصة أصحاب الأخدود قصة الغلام هذا الغلام الذي ماذا
+
+149
+00:13:38,710 --> 00:13:47,130
+فعل؟لما نتحدث عن غلام يعيش في قصر ملكي، أبوه يعلمه
+
+150
+00:13:47,130 --> 00:13:50,270
+السحر، يوديه إلى الساحن، يتعرف عليه عراه في
+
+151
+00:13:50,270 --> 00:13:57,830
+الطريق، وهكذا، يلتزم منهج ومبدأ. هو دخل النصرانية،
+
+152
+00:13:57,830 --> 00:14:00,370
+فتنصر، وبدأ يدعو إلى التوحيد.
+
+153
+00:14:02,890 --> 00:14:07,530
+الان الملك علم بيه و القصة يعني مختصرها فأراد أن
+
+154
+00:14:07,530 --> 00:14:12,370
+يقتله فأرسله إلى الجبال إلى البحار فما قتله فماذا
+
+155
+00:14:12,370 --> 00:14:18,330
+قال الغلام شوف التضحية الآن تضحية من أجل المبدأ من
+
+156
+00:14:18,330 --> 00:14:25,410
+أجل العقيدة ماذا فعل قال إن شئت أن تقتلني فاصلبني
+
+157
+00:14:25,410 --> 00:14:32,260
+على شجرة أمام الملأ أمام الناس الشعب الجمهورواخد
+
+158
+00:14:32,260 --> 00:14:37,340
+سهما من كنانتي واضربني به وقول باسم ربي هذا الغلام
+
+159
+00:14:37,340 --> 00:14:45,540
+حينها تقتل ففعل فماذا كان النتيجة ان آمنوا آمنا
+
+160
+00:14:45,540 --> 00:14:52,880
+برب هذا الغلام كلهم آمنوا آمنتم وانا ربكم الأعلى
+
+161
+00:14:52,880 --> 00:15:00,740
+شفت الطغوت الملك آمنتم وانا ربكم الأعلى فحفروا
+
+162
+00:15:00,740 --> 00:15:07,330
+الأخديدشقوا الأرض ووضعوا النار فيها الآن الناس
+
+163
+00:15:07,330 --> 00:15:14,750
+صاروا أمام خيارين بل هم مش ثالث خيار إما أن تؤمنوا
+
+164
+00:15:14,750 --> 00:15:21,770
+بيه وإما أن يكون مصيركم القتل في هذه النار فكل
+
+165
+00:15:21,770 --> 00:15:27,350
+الناس ألقوا بنفسهم إلا إمرأة كان في حضنها رضيع
+
+166
+00:15:28,240 --> 00:15:35,340
+فماذا قال؟ قال يا أما انك على حق لا تتقعسي فألقت
+
+167
+00:15:35,340 --> 00:15:40,080
+بنفسها في النار شفت هنا المسألة مهمة جدا في قضية
+
+168
+00:15:40,080 --> 00:15:49,900
+الثبات طيب الآن في بالكم لو سألت سؤال نطق الطفل أو
+
+169
+00:15:49,900 --> 00:15:57,720
+تكلم الطفل في المهد ماذا تعتبر معجزة؟
+
+170
+00:15:59,930 --> 00:16:05,890
+كرامة؟ شو تقول طبعا؟ كرامة طيب، شو تعريفك للكرامة؟
+
+171
+00:16:05,890 --> 00:16:11,070
+ده بتقولي كرامة؟ طيب،
+
+172
+00:16:11,070 --> 00:16:17,010
+هل الطفل هذا ولي صالح؟ إذا ليست كرامة و ده معجزة؟
+
+173
+00:16:17,010 --> 00:16:20,310
+المعجزة أمر خارق من العادة يجريها الله على يدي
+
+174
+00:16:20,310 --> 00:16:25,550
+النبي و الطفل مش نبيه إرهاس إرهاسات
+
+175
+00:16:26,850 --> 00:16:31,430
+وهي أمر خارق للعادة يجريها الله تعالى على إيه؟ بين
+
+176
+00:16:31,430 --> 00:16:38,650
+يدي إيش؟ النبوة طب هل هذا نبي؟ طب إذا هذا مش نبي
+
+177
+00:16:38,650 --> 00:16:43,730
+إذا ليست إرهاسات ما
+
+178
+00:16:43,730 --> 00:16:48,810
+أنا بسألك؟ إيش حاجة؟
+
+179
+00:16:48,810 --> 00:16:52,810
+عيسى
+
+180
+00:16:52,810 --> 00:16:57,580
+كلام عيسى في المهد يعتبر إرهاس لأنه نبيلكن هذا
+
+181
+00:16:57,580 --> 00:17:07,540
+يعتبر لتبرئة لتبرئة يعني أول إثبات حق طيب مين؟ طب
+
+182
+00:17:07,540 --> 00:17:12,180
+ليش ما تكونش هي أرهاص بالنسبة إلى تأييد إلى مين؟
+
+183
+00:17:12,180 --> 00:17:19,280
+إلى النبي طالوت طالوت أين؟ أجريت بين يدي النبي
+
+184
+00:17:19,280 --> 00:17:25,300
+طالوت حتى تأييد إله فمن هنا قالوا حتى المعجزة
+
+185
+00:17:25,300 --> 00:17:30,960
+أجريت من أجلهماشي الحال؟ طيب الان نتكلم في قضية
+
+186
+00:17:30,960 --> 00:17:35,640
+لأصحاب الفيل أصحاب الفيل معروفة يعني هي دي من
+
+187
+00:17:35,640 --> 00:17:41,860
+الأمم الغابرة القصص من الأمم السابقة قصة الفيل أن
+
+188
+00:17:41,860 --> 00:17:49,100
+أبراهيل الحباشي تعرفه اللي هنا؟ غاضه أن يرى العرب
+
+189
+00:17:49,100 --> 00:17:55,780
+و بالذات المسلمين يأتون إلى الكعبة ليحجوا إليها
+
+190
+00:17:55,780 --> 00:18:02,350
+ويتعبدونإذا الغيرة الحسد على الإسلام منذ زمن فماذا
+
+191
+00:18:02,350 --> 00:18:06,410
+يفعل الناس قاعدين بتقوفوا قال والله لأصرفن العرب
+
+192
+00:18:06,410 --> 00:18:13,630
+عن قبلتهم فراح في اليمن بنى القليس القليس مكان
+
+193
+00:18:13,630 --> 00:18:19,350
+للتعبد وذهب
+
+194
+00:18:19,350 --> 00:18:28,640
+إلى الكعبة ليهدمها فلمّا وصلوا إلى الكعبةوحُبس
+
+195
+00:18:28,640 --> 00:18:35,400
+الفيل ماذا فعل أرسل الله عليهم طيرا أبابا مفاد
+
+196
+00:18:35,400 --> 00:18:45,200
+القصة أن كل من أصابه حجر أصيب في رأسه تساقط لحمه
+
+197
+00:18:45,200 --> 00:18:53,470
+عن عظمه كل الذين أصيبوا إلا أبره الحبشةظل كما كان
+
+198
+00:18:53,470 --> 00:19:01,790
+حتى عاد إلى اليمن فحدثا شطار قوي تسقط كل لحمه.
+
+199
+00:19:02,030 --> 00:19:04,190
+ليه؟ شو العبرة؟
+
+200
+00:19:08,330 --> 00:19:14,030
+الله يفتح عليكي. هنا يعني بمعنى لو رجع هؤلاء الجيش
+
+201
+00:19:14,030 --> 00:19:20,030
+أو هؤلاء الجند من مكة إلى اليمن وأخبروا قادتهم لما
+
+202
+00:19:20,030 --> 00:19:23,370
+صدقوا قالوا معناته انتوا خينين انتوا جبنة انتوا
+
+203
+00:19:23,370 --> 00:19:29,600
+كذا واتهموهملكنه بقى عبرة حتى يروا تلك المعجزة
+
+204
+00:19:29,600 --> 00:19:35,620
+التي أجراها الله تعالى ليدلّل أن كل من أراد أن
+
+205
+00:19:35,620 --> 00:19:42,160
+يعتدي على بيت من بيوت الله، هذا هو مصيره. شفتم؟
+
+206
+00:19:42,160 --> 00:19:46,620
+والآن، ونشوف في بعض الدول العربية والإسلامية،
+
+207
+00:19:46,620 --> 00:19:53,890
+المساجد تغلق.أمام الشباب، أمام الرجال، يمنعوا، حتى
+
+208
+00:19:53,890 --> 00:19:58,970
+وإن فتح المسجد للصلاة فوجدها بس، وباقي الأوقات
+
+209
+00:19:58,970 --> 00:20:05,370
+مغلقة، ماذا سيروا من الله؟ إذا هذه هي العبرأنا
+
+210
+00:20:05,370 --> 00:20:09,450
+الأوان أن نعتبر من هذه القصص و لهذا احنا بنقول هذه
+
+211
+00:20:09,450 --> 00:20:14,750
+قصص قرآني وقع في حوادث غابرة لنتعلم منها و ناخد
+
+212
+00:20:14,750 --> 00:20:19,430
+الدروس و العبارة أما القصة النوع الثالث من القصص
+
+213
+00:20:19,430 --> 00:20:26,390
+النوع التالت من القصص الحوادث
+
+214
+00:20:26,390 --> 00:20:28,850
+التي وقعت في زمن النبي صلى الله عليه و سلم و هي
+
+215
+00:20:28,850 --> 00:20:36,280
+كثيرة الله يفتح عليكي ماذا قلتي؟ غزواتبدر، غزوة
+
+216
+00:20:36,280 --> 00:20:42,100
+أحد، غزوة الخندة، غزوة حنين، الإسراء، بني قريضة،
+
+217
+00:20:42,100 --> 00:20:47,640
+بني النظير، كثير من القصص، حتى أن أحيان كانت تعالج
+
+218
+00:20:47,640 --> 00:20:54,260
+قضايا مختلفة، قد سمع الله قولة التي تجادلك وهي
+
+219
+00:20:54,260 --> 00:21:00,250
+مين؟خولة بنت تعلبة التي كانت قصة وحدثت تعالجها
+
+220
+00:21:00,250 --> 00:21:03,510
+حدثت ووقعت في زمن النبي صلى الله عليه وسلم ومن
+
+221
+00:21:03,510 --> 00:21:11,510
+أعظم الحوادث حادثة نفك اتهام عائشة رضي الله تعالى
+
+222
+00:21:11,510 --> 00:21:16,470
+عنها التخور البتول تتهم في عرضها وفي شرفها هذا
+
+223
+00:21:16,470 --> 00:21:19,770
+مسألة قاسية على الدعاء أن النبي صلى الله عليه وسلم
+
+224
+00:21:19,770 --> 00:21:25,500
+يتهم في زوجههذه مسألة قاسية كذلك من الحوادث التي
+
+225
+00:21:25,500 --> 00:21:33,240
+جاءت تغير زيد ابن ثعب ابن حارثة قضية التبني إذا
+
+226
+00:21:33,240 --> 00:21:37,780
+هنا لما نتحدث عن قضيتين خلّينا نشوف كيف أن القرآن
+
+227
+00:21:37,780 --> 00:21:42,540
+الكريم أو القصص القرآني عالجة شوف إن حادثت مثلا
+
+228
+00:21:42,540 --> 00:21:52,280
+اللي هو إيه زيد ابن حارثة في قضية التبنيزيد بن
+
+229
+00:21:52,280 --> 00:21:58,080
+حارثة الحب بن الحب ولا لأ؟ سامة هو ابن زيد فهو
+
+230
+00:21:58,080 --> 00:22:01,120
+الحب، الحب الرسول صلى الله عليه وسلم، وهو الذي
+
+231
+00:22:01,120 --> 00:22:08,160
+لازمه طوال حياته، شوف هنا كانهناك عادة .. عادة
+
+232
+00:22:08,160 --> 00:22:11,260
+التبني .. و التبني بيصير زي ابن الحقيقه .. بيشاطره
+
+233
+00:22:11,260 --> 00:22:14,100
+في البيت .. بيشاطره في الأموال .. بيشاطره في كل
+
+234
+00:22:14,100 --> 00:22:17,860
+شيء .. خاصة إذا كان هو الابن الأكبر .. زمان عند
+
+235
+00:22:17,860 --> 00:22:21,480
+العرب الميرات بس بيروح لمين؟ للابن الأكبر .. الابن
+
+236
+00:22:21,480 --> 00:22:25,620
+الأصغر يحرم .. ليه؟ لأنه لا يحمل السلاحفلو هو
+
+237
+00:22:25,620 --> 00:22:30,260
+تبنى، كان عنده ولاد صغار لكنه تبنى رجل كبير أو كان
+
+238
+00:22:30,260 --> 00:22:34,040
+عنده مادة متبنى من صغر وكبر وكان أكبر الأولاد
+
+239
+00:22:34,040 --> 00:22:38,400
+بياخد المال والميراث حتى لو كان بالتبني شفتوا
+
+240
+00:22:38,400 --> 00:22:43,140
+المصيبة؟ شفتوا الظلم؟ شفتوا القهر؟ واذي عادة فزيد
+
+241
+00:22:43,140 --> 00:22:51,000
+جال الزواج فماذا فعل؟ زواجه مين؟ زينب رضي الله
+
+242
+00:22:51,000 --> 00:22:59,160
+تعالى عن زينب زينب بنتهجحش وهي بنت عامة الرسول صلى
+
+243
+00:22:59,160 --> 00:23:05,000
+الله عليه وسلم وكانت من الطبقة الأسترقاطية، غنية،
+
+244
+00:23:05,000 --> 00:23:10,980
+برجوازية، من الطبقة من كبار القوم، علياء القوم ومع
+
+245
+00:23:10,980 --> 00:23:15,920
+ذلك زوجها النبي صلى الله عليه وسلم من زيد وزيد ثوة
+
+246
+00:23:15,920 --> 00:23:24,720
+بصفق مولةمولى وليس حرًا ومع ذلك زواجها منه كذلك
+
+247
+00:23:24,720 --> 00:23:32,040
+زينب كانت من أجمل النساء وما استطعت أن تعيش أو
+
+248
+00:23:32,040 --> 00:23:36,360
+تتفق الحياة الزوجية السعيدة التوافق الزوجي بينها و
+
+249
+00:23:36,360 --> 00:23:41,220
+بينها زيت و جاءت تشكو إلى النبي صلى الله عليه وسلم
+
+250
+00:23:41,220 --> 00:23:46,090
+و الرسول صلى الله عليه وسلم ساكت مش جادر يحلوبعد
+
+251
+00:23:46,090 --> 00:23:51,590
+فترة وإذا القرآن الكريم يتنزل انه عليه يأمره بمين
+
+252
+00:23:51,590 --> 00:23:58,390
+بالتفريق بينهما وبعدين يأمره بالزواج من زينب انتوا
+
+253
+00:23:58,390 --> 00:24:05,830
+عارفين هذه مسألة خطيرة جدا ماذا يقول عند العرب ا
+
+254
+00:24:05,830 --> 00:24:15,220
+محمد يتزوج زوجة ابنهيعني اليوم يتهم في عرضه يعني
+
+255
+00:24:15,220 --> 00:24:19,240
+أنا حاببها يعني أنا بدي إياها هذه مشكلة خطيرة جدا
+
+256
+00:24:19,240 --> 00:24:25,420
+نبي داعية في قومه الآن أن يطلقهم ويفرق بينهم
+
+257
+00:24:25,420 --> 00:24:30,540
+ويتزوجها فكانت القطية صحبة على النفس ومع ذلك انتفل
+
+258
+00:24:30,540 --> 00:24:34,800
+النبي صلى الله عليه وسلم عارفين ليش؟ عشان هنا دعوة
+
+259
+00:24:34,800 --> 00:24:41,110
+للمسلمين أنه مافي شيءفي شيء اسمه تبني كمان في شيء
+
+260
+00:24:41,110 --> 00:24:45,890
+اسمه هوى ومزاج وعادات وتقاليد احنا اليوم بنقدم
+
+261
+00:24:45,890 --> 00:24:50,110
+العادات والتقاليد على قول الله يا سلام بناتنا
+
+262
+00:24:50,110 --> 00:24:55,470
+اليوم في حياتهم الزوجية اختيارها بالاساس غلط تروح
+
+263
+00:24:55,470 --> 00:24:58,530
+تتزوج واحد لا بيصلي ولا بيصوم ولا دخل بالدين خالص
+
+264
+00:24:58,530 --> 00:25:05,670
+ومن اول يوم في حياتهم الزوجية مزامير الشيطان الفرق
+
+265
+00:25:05,670 --> 00:25:12,230
+الفرق الموسيقيةيا السلام و أنت شيخة .. شيخة و أبوك
+
+266
+00:25:12,230 --> 00:25:15,110
+يكون ما شاء الله ملتزم بالمناجي الإسلامي وراحم
+
+267
+00:25:15,110 --> 00:25:20,630
+الزوجي واحد ويجيبلك فرجان و بتحكميش من أول يوم و
+
+268
+00:25:20,630 --> 00:25:25,730
+المشاكل و لسه كمان و راحت على الصالة و الصالة لازم
+
+269
+00:25:25,730 --> 00:25:31,150
+يدخل أخوه و يدخل عمه و يدخل خاله و البنات في قضية؟
+
+270
+00:25:31,150 --> 00:25:35,030
+أين الاتزام الديني؟ و لما بنجي نقول .. نقولك
+
+271
+00:25:35,030 --> 00:25:40,460
+العادات و التقاليدطب و ربنا شفتوا؟ شفتوا هنا في
+
+272
+00:25:40,460 --> 00:25:47,960
+قضية التبني أولا إنه ادعوهم إلى آبائهم، معروف؟ هو
+
+273
+00:25:47,960 --> 00:25:51,860
+أقرب للتقوى، يعني بمعنى إنه مافيش شيء ولا بنرجع زي
+
+274
+00:25:51,860 --> 00:25:56,640
+بعض ال .. ال .. ال .. الكمان الخرافات إن الإنسان
+
+275
+00:25:56,640 --> 00:25:59,880
+يوم القيامة بيدعى باسم مين؟ باسم أمه، أه؟ مش هيك
+
+276
+00:25:59,880 --> 00:26:07,280
+بتقولوا؟ ده مشكلة ما من حديث على الإطلاقيؤيد ويثبت
+
+277
+00:26:07,280 --> 00:26:09,860
+في هذا المقال يدعوهم إلى آبائهم يعني معروف أنه
+
+278
+00:26:09,860 --> 00:26:14,530
+ينادى بمين باسم أبيه وليس باسم أمهما احنا كتير و
+
+279
+00:26:14,530 --> 00:26:18,010
+احنا ده هنقف يعني اننا .. النسوين غلبنا، شيبنا
+
+280
+00:26:18,010 --> 00:26:22,250
+كمان، لبعنى مراتب تدخل الخرافة حتى لطالبات
+
+281
+00:26:22,250 --> 00:26:26,410
+الجامعة، يعني هنا كثيرة أنا طالبات سألتهم و أجابوا
+
+282
+00:26:26,410 --> 00:26:30,750
+بأنه تدعى .. يدعى يوم القيامة الرجل أو المرأة باسم
+
+283
+00:26:30,750 --> 00:26:35,150
+أمها، فدي مشكلة، كذلك وين؟ لما بنبقى نقول والله أن
+
+284
+00:26:35,150 --> 00:26:39,720
+المرأة هي سبب البلاوي، هي اللي أخرجت آدم من ..من
+
+285
+00:26:39,720 --> 00:26:43,120
+الجنة، مظبوط؟ هذه قضايا و هذه الأصل، احنا مابناش
+
+286
+00:26:43,120 --> 00:26:46,680
+نتكلم في القضايا الكثيرة جدا، إذا هنا قصة زينب قصة
+
+287
+00:26:46,680 --> 00:26:50,960
+مهمة جدا في قضية تثبيت شرع الله أنه لا يعلق عليه
+
+288
+00:26:50,960 --> 00:26:58,860
+شرع ثم النقطة الثانية وهي حادثة الإفك حادثة
+
+289
+00:26:58,860 --> 00:27:03,850
+الإفك حادثة مصيبة جداأولاً كانت ضربة إلى القيادة
+
+290
+00:27:03,850 --> 00:27:06,990
+العليا، قيادة الرسول صلى الله عليه وسلم، ضربة إلى
+
+291
+00:27:06,990 --> 00:27:12,310
+وزيره، انصح لنا التعبير أبي بكر لأنه بنته، وبعدين
+
+292
+00:27:12,310 --> 00:27:17,550
+هي أم المؤمنين، مش مسألة بسيطة أن أم المؤمنين
+
+293
+00:27:17,550 --> 00:27:21,590
+عايشة، أمنا جميعا، عارفين واحد يتهم أمه بالزناد؟
+
+294
+00:27:22,160 --> 00:27:27,020
+بارتكاب الفاحشة؟ هذه مسألة و هي بريئة و مع ذلك
+
+295
+00:27:27,020 --> 00:27:32,180
+يشاء المولى عز وجل أن يكون مصطح ابن أثاثة الذي
+
+296
+00:27:32,180 --> 00:27:38,960
+اتقم فيها او لا يجب و لا يأتي النساء عنه كما ذكر
+
+297
+00:27:38,960 --> 00:27:43,200
+في بعض الروايات إذا من هنا الحادثة كأنه بيقول إن
+
+298
+00:27:43,200 --> 00:27:48,340
+هناك من المجتمعات أن الدعاة سيتعرضوا إلى إيش؟
+
+299
+00:27:48,920 --> 00:27:53,460
+الاداء إلى الاتهام إلى الإشعاعات هل احنا اليوم
+
+300
+00:27:53,460 --> 00:27:58,300
+يعني في .. في واجهة من الأوقات أن لما انتشر
+
+301
+00:27:58,300 --> 00:28:02,560
+الإسلام بفضل الله أو انتشرت الصحوة الإسلامية هل
+
+302
+00:28:02,560 --> 00:28:06,960
+يستطيع أصحاب المبادئ والأفكار التخيلة علينا من
+
+303
+00:28:06,960 --> 00:28:12,920
+علمانية ويسارية وقومية أن يتهموا الإسلام؟ هم الناس
+
+304
+00:28:12,920 --> 00:28:18,810
+بفتراتهمبرضوش، فماذا فعلوا؟ لجأوا إلى اتخام
+
+305
+00:28:18,810 --> 00:28:24,700
+القيادات الإسلاميةاتهام الشخصيات الدعاء يشار إليهم
+
+306
+00:28:24,700 --> 00:28:29,160
+بالاتهام والإشاعات عشان مش جادرين على الإسلام بدون
+
+307
+00:28:29,160 --> 00:28:34,700
+أن يشوهوا الشخصيات فإذا شوهوا الشخصيات دخلوا إلى
+
+308
+00:28:34,700 --> 00:28:39,220
+ما أرادوا إليه إذا من هنا هذا الكلام نختصر الأن أو
+
+309
+00:28:39,220 --> 00:28:44,220
+نلان ألواء القصص القرآني قصص الأنبياء وقلنا بنتعلم
+
+310
+00:28:44,220 --> 00:28:48,200
+منها وسائل الدعوة بنتعلم منها المعجزات والتأييد
+
+311
+00:28:48,200 --> 00:28:53,540
+وقضية اللي هوكيف كانوا يتعاملوا كل نبي مع قومه في
+
+312
+00:28:53,540 --> 00:28:57,120
+قصص القرآن بحوادث الأمم تتحدث عن الأفراد عن
+
+313
+00:28:57,120 --> 00:29:01,380
+الأشخاص والطواقف التي كذلك لم تثبت نبوتهم يعني
+
+314
+00:29:01,380 --> 00:29:13,280
+بمعنى مريم هي اللي هي نبية لش؟ من شروط النبوة
+
+315
+00:29:13,280 --> 00:29:19,520
+بالذكورة فمريم ماذا قال عن القرآن؟واذكر في الكتاب
+
+316
+00:29:19,520 --> 00:29:27,020
+مريم إنها .. إذا انتبدت
+
+317
+00:29:27,020 --> 00:29:29,860
+منها .. كانت آية .. طيب و الآن الآية الثانية التي
+
+318
+00:29:29,860 --> 00:29:32,980
+تتحدث إلي عنها مشكلة إنها صديقة
+
+319
+00:29:36,290 --> 00:29:41,030
+إذا صديقة وليست نبية، إذا هذه يعني مهمة جدا، إذا
+
+320
+00:29:41,030 --> 00:29:45,770
+هنا هى أفراد ليسوا مغمش أنبياء لم تبتنوا في دنيا
+
+321
+00:29:45,770 --> 00:29:48,930
+تولاكم جره لهم ما فيها من عبرة، إحنا بناخد من قصة
+
+322
+00:29:48,930 --> 00:29:53,030
+مريم العبرة، العبرة في أمرين، أولا إيش الأمرين
+
+323
+00:29:53,030 --> 00:29:59,930
+اللي العبرة في قصة مريم؟ العبرة من قصة مريمعفوة
+
+324
+00:29:59,930 --> 00:30:04,570
+طهارة انها رفضت ان يعودوا بالرحمن مين كان كنت
+
+325
+00:30:04,570 --> 00:30:08,910
+تقيها. المرأة الصالحة لا يمكن ان تقبل الخلوة مع
+
+326
+00:30:08,910 --> 00:30:15,630
+الرجال. كانت تتعبد في محرابها واذا بها تجدعند
+
+327
+00:30:15,630 --> 00:30:22,370
+رأسها رجل تمثل لها هو ملك بالأساس لكنها رأته رجل
+
+328
+00:30:22,370 --> 00:30:27,010
+المفاجأة الهزة الأولى لمريم عندما دخل في خلوتها
+
+329
+00:30:27,010 --> 00:30:31,970
+فالمرأة الحرة ترفض الخلوة مع الرجال حتى وإن كانت
+
+330
+00:30:31,970 --> 00:30:36,610
+تلبسمن الملابس وقد سطرت نفسها يعني بتقبلش على
+
+331
+00:30:36,610 --> 00:30:40,210
+نفسها احنا كثير من الأخوات الموظفات و العاملات
+
+332
+00:30:40,210 --> 00:30:43,370
+وماشاء الله اليوم باسم زميلها و باسم صديقها و ممكن
+
+333
+00:30:43,370 --> 00:30:46,670
+تتكلم مع الجار و غيره انا بتكلمش على انه كل شيء
+
+334
+00:30:46,670 --> 00:30:50,450
+لازم يؤخذ اما حرام و اما حلال في شيء اسمه مقدمات
+
+335
+00:30:50,450 --> 00:30:54,840
+او في اشياء اسمها وقايايعني ليش اللازم المرأة تحكي
+
+336
+00:30:54,840 --> 00:30:57,520
+مع الرجل من سبب وغير سبب؟ احنا بنقول الأصل
+
+337
+00:30:57,520 --> 00:31:02,320
+الابتعاد ومع ذلك خلوة يعني تنفرد هي ويا فكانت ترفض
+
+338
+00:31:02,320 --> 00:31:10,660
+ثم بعد أن بشرها بغلام هي عمال ترفض الخلوة فكيف؟ لم
+
+339
+00:31:10,660 --> 00:31:14,520
+أكوا بغية أنا مش مرأة بغية معروفة أن الحامل لا
+
+340
+00:31:14,520 --> 00:31:19,110
+يأتي إلا عن طريق الزواج من وين بده يجيني ولد؟وانا
+
+341
+00:31:19,110 --> 00:31:23,790
+ماليش زوج وبالتالي هي رفضت القضية فكانت هزة ثانية
+
+342
+00:31:23,790 --> 00:31:29,710
+ثم كانت الهزة عندما إيش حملت فانتبذت بيه مكانا
+
+343
+00:31:29,710 --> 00:31:35,110
+شرقية شردةخايفة من الفضيحة، ماذا يقول؟ هل سيصدقها
+
+344
+00:31:35,110 --> 00:31:40,470
+الناس؟ صوروا الحادثة، امرأة طاهرة، عفيفة، تتهم، و
+
+345
+00:31:40,470 --> 00:31:45,390
+.. مش بس تتهم، وجدت حالة عاملة، فماذا تفعل؟ فرّت،
+
+346
+00:31:45,390 --> 00:31:50,350
+هاربة، فهربت، و بعدين، فأجاءها المخاء، و هذا هزات
+
+347
+00:31:50,350 --> 00:31:55,530
+شديدة جداً الهزة، اه يا ليتني ميتوا قبل هذا وكنت
+
+348
+00:31:55,530 --> 00:32:01,050
+نسيا منسية، تمنت أن لا وجود لها خوفا من الفضيحة من
+
+349
+00:32:01,050 --> 00:32:06,040
+العرض، ماذا تفعل؟وإذا بعد ذلك المعجزة أنه فناداها
+
+350
+00:32:06,040 --> 00:32:11,840
+من تحتها اللى تحزني و بعدين هزى إليك بجذع النخلة و
+
+351
+00:32:11,840 --> 00:32:15,060
+الله لو عشر رجال ما هم مهزين النخلة لكن هنا تأييد
+
+352
+00:32:15,060 --> 00:32:20,080
+فلمّا رأت المعجزة الإلهية شفتوا ماريام أيدها الله
+
+353
+00:32:20,080 --> 00:32:23,820
+سبحانه وتعالى أجد فيه إبرا و إذا بيه ينطق وبالتالي
+
+354
+00:32:23,820 --> 00:32:28,560
+أيوة وفعلت ما قال لها فاطمأنت فعادت إلى أخلها
+
+355
+00:32:28,560 --> 00:32:34,320
+وبالتالي حاججتهم فكانت هذه واحدةكذلك مريم عليها
+
+356
+00:32:34,320 --> 00:32:40,880
+السلام لما كانت في محرابها ان لكن هذا هو من عند
+
+357
+00:32:40,880 --> 00:32:45,740
+الله الرزق الرزق الله تعالى يرزق الإنسان هذه عبارة
+
+358
+00:32:45,740 --> 00:32:49,580
+ودروس تأخذ سواء من الأنبياء أو من غير الأنبياء
+
+359
+00:32:49,580 --> 00:32:54,540
+ولكن حتى يتعذى الناس إذا هذه القصص التي يجب احنا
+
+360
+00:32:54,540 --> 00:33:01,160
+شاء الرب العالمين عبر اللي هو هذه طوال الفصلسنتعرض
+
+361
+00:33:01,160 --> 00:33:04,780
+إلى قصص هذه الأنواع الثلاثة سنأخذ نماذج للنوع
+
+362
+00:33:04,780 --> 00:33:11,080
+الأول نماذج للنوع الثاني ونماذج للوضع الثالث الآن
+
+363
+00:33:11,080 --> 00:33:17,620
+ندخل إلى موضوع فوائد القصص القرآني ايش الفوائد؟
+
+364
+00:33:17,620 --> 00:33:22,700
+يلا بدنا نشوف الفوائد القصص القرآني ماذا يستفاد من
+
+365
+00:33:22,700 --> 00:33:32,120
+القصص القرآني؟ اه فضلأخذ العبرة و العظة نعم بيان
+
+366
+00:33:32,120 --> 00:33:37,080
+أسس الدعوة إلى الله و بيان وصول الشريعة بيان أسس
+
+367
+00:33:37,080 --> 00:33:41,380
+الدعوة إلى الله و بيان وصول الشريعة كيف؟ شو أسس
+
+368
+00:33:41,380 --> 00:33:47,280
+الدعوة أولا؟ إيش أسس الدعوة؟ أخدتوا أساليب الدعوة؟
+
+369
+00:33:47,280 --> 00:33:51,180
+خلينا نتفعل مع بعض، إيش أساليب الدعوة؟ الأسس
+
+370
+00:33:51,180 --> 00:33:53,960
+الدعوة إلى الله سبحانه وتعالى الإقناع
+
+371
+00:34:02,130 --> 00:34:06,190
+لأ أنا بتكلم عن الأسس، أسس الدعوة، مام جي مارفتي
+
+372
+00:34:06,190 --> 00:34:10,370
+مثلا، أن ندعو الناس بالليل، العفو والتسامح عند
+
+373
+00:34:10,370 --> 00:34:14,590
+المقدرة، المشاورة، التوكل على الله، كل هذه من أسس
+
+374
+00:34:14,590 --> 00:34:15,950
+الدعوة إلى الله سبحانه وتعالى
+
+375
+00:34:21,230 --> 00:34:25,850
+الان الصدق، التسامح، التسلسل في الدعوة، التدرج من
+
+376
+00:34:25,850 --> 00:34:28,350
+أسس الدعوة إلى الله سبحانه وتعالى، لكن هنا لما
+
+377
+00:34:28,350 --> 00:34:33,580
+تحدث قال إيه ضح؟ أسس الدعوة إلى الله تعالىقال هنا
+
+378
+00:34:33,580 --> 00:34:40,980
+وما أرسلنا من قبلك من رسول إلا نوحي إليه أنه لا
+
+379
+00:34:40,980 --> 00:34:46,580
+إله إلا أنا فأعبده. إذن من أهم أساسيات الدعوة إيش
+
+380
+00:34:46,580 --> 00:34:51,620
+هو؟ دعوة إلى التوحيد. إذا هنا التوحيد طب شوفوا قصص
+
+381
+00:34:51,620 --> 00:34:55,380
+الأنبياء كل الأنبياء جايوا ليقولوا إيش؟
+
+382
+00:34:59,770 --> 00:35:05,410
+في قصة نوح، في قصة عاد، في قصة ثاموت، جاءوا ليدعوا
+
+383
+00:35:05,410 --> 00:35:11,190
+إلى عبادة الله سبحانه وتعالى وحده لا شركة لتثبيت
+
+384
+00:35:11,190 --> 00:35:14,230
+قلب النبي صلى الله عليه وسلم من فوائد القصص، تثبيت
+
+385
+00:35:14,230 --> 00:35:19,470
+قلب الرسول، وكذلك تثبيت قلب الأمة المحمدية على دين
+
+386
+00:35:19,470 --> 00:35:26,260
+الله وثقة المؤمنين بنصر الله، وتصوروا أن فيعندما
+
+387
+00:35:26,260 --> 00:35:31,400
+ألقى الله تعالى السكينة على قلوب النبي صلى الله
+
+388
+00:35:31,400 --> 00:35:38,060
+عليه وسلم والمؤمنين في صلح الحديبية عندما
+
+389
+00:35:38,060 --> 00:35:41,600
+ذهب النبي صلى الله عليه وسلم ليؤدي العمرة ومنع
+
+390
+00:35:41,600 --> 00:35:46,140
+زلزل المسلمين وبالتالي كان لابد من سكينة وتثبيت
+
+391
+00:35:46,140 --> 00:35:52,330
+وكذلك انهالأحزاب لما جاءتهم الأحزاب من فوقهم ومن
+
+392
+00:35:52,330 --> 00:35:57,330
+أسفل منهم وادزاجة القلوب وادزاجة الأبصار وبلغة
+
+393
+00:35:57,330 --> 00:36:02,310
+القلوب الحناجر واتظنون بالله الذنونة، شوفوا وصلوا
+
+394
+00:36:02,310 --> 00:36:07,330
+إلى نقطةلا يحسدوا عليها وإذا بنصر الله سبحانه
+
+395
+00:36:07,330 --> 00:36:12,470
+وتعالى يتنزل عليهم. إذن هنا تثبيت للمؤمنين حتى لا
+
+396
+00:36:12,470 --> 00:36:15,610
+يفتنوا في دينهم. تصديق الأنبياء السابقين وإحياء
+
+397
+00:36:15,610 --> 00:36:20,370
+ذكرهم. احنا لما بنتكلم عن قضية الآن ابراهيم ونوح
+
+398
+00:36:20,370 --> 00:36:25,450
+وادريس وغير من الأنبياء. أليس خدا من باب أن نعترف
+
+399
+00:36:25,450 --> 00:36:29,970
+لهؤلاء الذين سطروا لنا او رسموا لنا الطريق. فاحنا
+
+400
+00:36:29,970 --> 00:36:34,340
+الآن استمرارلمثل هذه القضية، إذا تصديق النبي صلى
+
+401
+00:36:34,340 --> 00:36:36,900
+الله عليه وسلم، إظهار صدق النبي صلى الله عليه وسلم
+
+402
+00:36:36,900 --> 00:36:41,340
+في دعوته بما أخبر به مقارعته أهل الكتاب بالحجة
+
+403
+00:36:41,340 --> 00:36:44,460
+فيما كتموه من البيانات وخاصة مع النبي صلى الله
+
+404
+00:36:44,460 --> 00:36:49,040
+عليه وسلم محمد في المدينة المنورة تصوروا؟ في
+
+405
+00:36:49,040 --> 00:36:55,140
+البداية كانت المحاجة في مكة معمينمع المشركين في
+
+406
+00:36:55,140 --> 00:36:59,860
+المدينة، مع أهل الكتاب، مع اليهود والنصارى،
+
+407
+00:36:59,860 --> 00:37:04,200
+والدليل أن هنا الاستفادة، فوائد القصة، أعرف كيف
+
+408
+00:37:04,200 --> 00:37:09,120
+اخحاور النبي صلى الله عليه وسلم من أهل الكتاب، وهم
+
+409
+00:37:09,120 --> 00:37:14,620
+على الأقل، إذا بمعنى نحن كدعاء علينا أن نطق فن،
+
+410
+00:37:14,620 --> 00:37:21,060
+حوارالاخرين، دعوة الآخرين، استيعاب الآخرين سواء
+
+411
+00:37:21,060 --> 00:37:26,000
+كانوا على مستوى الوثنيين وعبدة الأصلام واحنا اليوم
+
+412
+00:37:26,000 --> 00:37:30,200
+اللي بنقول عنهم الذين ينكرون وجود الله للإلهاديين
+
+413
+00:37:30,200 --> 00:37:35,900
+كيف نخاطب الملاحدة ثم كيف نخاطب أهل الكتاب لأن
+
+414
+00:37:35,900 --> 00:37:39,280
+مخاطبتنا لمين؟ لأهل الكتاب تختلف عن مخاطبتنا
+
+415
+00:37:39,280 --> 00:37:43,600
+الوثني لأن هذا يعلم ويؤمن بالله سبحانه وتعالى وعلى
+
+416
+00:37:43,600 --> 00:37:48,450
+الأقل يعترف في الكتبلكن هؤلاء لا يعرفون الخطاب
+
+417
+00:37:48,450 --> 00:37:52,110
+لابد ان يختلف وهذا ما نستفيد منه في قضية القصص
+
+418
+00:37:52,110 --> 00:37:55,650
+القرآنية. بعدين كذلك انه احنا بترسخ العبرة في
+
+419
+00:37:55,650 --> 00:38:01,030
+النفس ومن أهم القضايا بيان حكمة الله التي تضمنت
+
+420
+00:38:01,030 --> 00:38:04,810
+القصص. دائما بنشوف الحكمة الموجودة بعدين عدله
+
+421
+00:38:04,810 --> 00:38:10,670
+تعالى بعقوبة المكذبين. النهاية الخاتمة ان المؤمن
+
+422
+00:38:10,670 --> 00:38:18,320
+نصر هنا شوف عند اتنين في هناك نصرللمؤمنين. وبعدين
+
+423
+00:38:18,320 --> 00:38:24,140
+الخذلان لمن؟ للكافرين. النهاية. نهاية قوم عاد
+
+424
+00:38:24,140 --> 00:38:31,860
+وثموت وكيف ان شوف نوح ماذا أصيب قومه؟العذاب الغرق
+
+425
+00:38:31,860 --> 00:38:36,820
+الطوفان طيب وشوفوا القوم مثلا منهم من أصيب بالصيحة
+
+426
+00:38:36,820 --> 00:38:41,800
+ومنهم من أصيب بأرسل عليه حجارة من سجيل ومنهم من
+
+427
+00:38:41,800 --> 00:38:46,600
+أغرق وإذا هنا أنواع وعقوبة مختلفة وهذا تثبيت
+
+428
+00:38:46,600 --> 00:38:51,080
+للمؤمنين وعدالة من الله جزاء ووفاق لما كانوا
+
+429
+00:38:51,080 --> 00:38:54,720
+يفعلون وبالتالي هنا تسليت النبي صلى الله عليه وسلم
+
+430
+00:38:54,720 --> 00:38:58,900
+ترغيب المؤمنين في الإيمان بالثبات عليه والازدياد
+
+431
+00:38:59,190 --> 00:39:05,050
+هذا طبعا اكيد انه لما احنا نشوف ان غاية طيبة و هذا
+
+432
+00:39:05,050 --> 00:39:08,290
+النعيم المقيم الذي الله سبحانه وتعالى اكرم بيه
+
+433
+00:39:08,290 --> 00:39:12,030
+عبادة هذا دافع لإنه يكون المسلم على ثبات و اثبات
+
+434
+00:39:12,030 --> 00:39:15,710
+رسالة النبي صلى الله عليه وسلم بدأ ان المعاصي هي
+
+435
+00:39:15,710 --> 00:39:20,530
+سبب اللي هو ايش الفساد.الان السؤال اللي بتترح
+
+436
+00:39:20,530 --> 00:39:28,610
+نفسهم ما هو الفرق بين الرواية المعودة او القصة
+
+437
+00:39:29,810 --> 00:39:34,210
+المعهودة والقصص في القرآن الكريم فضل الفرق أن
+
+438
+00:39:34,210 --> 00:39:37,230
+القصة المعهودة والرواية التي يكتبوها القديم لا
+
+439
+00:39:37,230 --> 00:39:40,950
+تخلو من نسج خيالها من بنات أفكاري بينما القصة
+
+440
+00:39:40,950 --> 00:39:44,710
+القرآنية تلي صادقة القصة المعتادة لا تخلو من أي ..
+
+441
+00:39:44,710 --> 00:39:48,410
+إذا أول شيء أن القصة العادية القصص العادية
+
+442
+00:39:48,410 --> 00:39:53,290
+المعتادة خيالية من نسج إيه وبنات أفكاري ولكن في
+
+443
+00:39:53,290 --> 00:39:58,950
+القرآن الكريم القصص حق مش هيك قصة حقيقية طيب نين
+
+444
+00:40:03,020 --> 00:40:09,240
+القصة في الأدبية أو الكيالية تكون النهاية .. نهاية
+
+445
+00:40:09,240 --> 00:40:14,840
+القصة في آخرتها أما القصة القرأنية تكون .. تكون
+
+446
+00:40:14,840 --> 00:40:18,940
+أحيانا النهاية في بدايتها مثلا إن بلونهم كما بلون
+
+447
+00:40:18,940 --> 00:40:22,000
+أصحاب القرية يعني يعرضنا إيش أول .. احنا بنتكلمش
+
+448
+00:40:22,000 --> 00:40:26,840
+عن الأسلوب انا بتكلم عن قضية الإختلاف في المضمون
+
+449
+00:40:26,840 --> 00:40:27,420
+العام
+
+450
+00:40:31,700 --> 00:40:37,920
+شفت الان انها حق و دي كده؟ تدعو لباطل، يعني ممكن
+
+451
+00:40:37,920 --> 00:40:42,020
+تلاقي قصة من قصص الأنبياء أو قصص من القصص القرآني
+
+452
+00:40:42,020 --> 00:40:45,700
+تدعو إلى الباطل مثلا، لكن هناك كثير من القصص يدعو
+
+453
+00:40:45,700 --> 00:40:50,060
+إلى الرذيلة، يدعو إلى إنكار وجود الله سبحانه
+
+454
+00:40:50,060 --> 00:40:53,840
+وتعالى، وبالتالي إذن، لا تدعو إلى الحق، لكن القصص
+
+455
+00:40:53,840 --> 00:40:56,720
+القرآني يدعو إلى الحقيقة وإلى الحق، بعدين يتصف
+
+456
+00:40:56,720 --> 00:41:01,930
+بالصدقيعني ممكن أنه في نسج الخيال ممكن أن يلجأ إلى
+
+457
+00:41:01,930 --> 00:41:06,630
+أسلوب الكذب في قضية القصة لكن هل هناك كذب في القصص
+
+458
+00:41:06,630 --> 00:41:10,550
+القرآني؟ إذا احنا بنقول التمييز أن القصص القرآني
+
+459
+00:41:10,550 --> 00:41:16,990
+حق وأنه واقعي بعيد عن الخيال يتصف بالصدق هذا الفرق
+
+460
+00:41:16,990 --> 00:41:22,010
+بين القصص المعتاد والقصص القرآنية طيب، في شيء اسمه
+
+461
+00:41:22,010 --> 00:41:27,300
+تكرار في القصص القرآنية؟طيب، هل كل القصص القرآني
+
+462
+00:41:27,300 --> 00:41:39,900
+.. السؤال .. كل القصص القرآن تكرر؟ طيب، كيف؟ سورة
+
+463
+00:41:39,900 --> 00:41:47,020
+يوسف، نعم، واش كمان؟
+
+464
+00:41:47,020 --> 00:41:52,660
+في من القصص القرآني ما لا يأتي إلا مرة واحدة في
+
+465
+00:41:52,660 --> 00:41:58,440
+القرآن الكريمأه سورة الكهف قصة لقمان هل تكررت في
+
+466
+00:41:58,440 --> 00:42:03,780
+القرآن الكريم؟ إنهم فتية آمنوا بربهم وزدناهم ده
+
+467
+00:42:03,780 --> 00:42:07,900
+وانتهت كلمات بسيطة آيات ولم تتكرر في القرآن
+
+468
+00:42:07,900 --> 00:42:13,500
+الكريم. إذا الآن المفهوم ليس كل القصص القرآني
+
+469
+00:42:13,500 --> 00:42:18,400
+بتكرر في وين؟بتكرر في القرآن الكريم، منهم مسجاة
+
+470
+00:42:18,400 --> 00:42:23,340
+مرة واحدة ومنهم انتكررة في القرآن أكتر، منهم
+
+471
+00:42:23,340 --> 00:42:26,000
+انتكررة مرتين ومنهم تلاتة ومنهم أربعة ومنهم خمسة
+
+472
+00:42:26,000 --> 00:42:31,660
+ومنهم ما يزيد حتى قصة موسى عليه السلام مع قومه
+
+473
+00:42:31,660 --> 00:42:37,300
+كررت أكتر القصص، كم مرة في اعتقادك كررت قصة موسى
+
+474
+00:42:37,300 --> 00:42:38,360
+مع قومه؟
+
+475
+00:42:41,170 --> 00:42:45,410
+مية و ثلاث و ثلاثين مرة يعني قصة موسى مع فرعون
+
+476
+00:42:45,410 --> 00:42:53,150
+كررت مية و ثلاث و ثلاثين مرة ليش؟ لماذا هذا
+
+477
+00:42:53,150 --> 00:43:00,490
+التكرار؟ يلا نشوف فعلونا للعصف الذهني من شدة ملاقة
+
+478
+00:43:00,490 --> 00:43:02,170
+موسى من قومه من المعاناة
+
+479
+00:43:06,600 --> 00:43:12,740
+يعني بيان طبيعة بني إسرائيل الجاهدة الناكرة حتى مع
+
+480
+00:43:12,740 --> 00:43:17,920
+نبيهم موسى عليه السلام اللذي أرسل إليهم بالحق عمل
+
+481
+00:43:17,920 --> 00:43:22,680
+جدال مع نبيهم 130 مرة طبيعة الجدال الجبلة النكدة
+
+482
+00:43:22,680 --> 00:43:29,000
+عند اليهود يعرفنا طبيعة العدوبيان بلاغة القرآن
+
+483
+00:43:29,000 --> 00:43:32,820
+الكريم في أسلوبة يعني .. يعني في كل قصة كان يختلف
+
+484
+00:43:32,820 --> 00:43:35,700
+.. يعني في .. يعني هذا الهدف من التكرار أنا بتكلم
+
+485
+00:43:35,700 --> 00:43:40,600
+عن لماذا قصة موسى مع يهود 33 مرة احنا .. ده هدف
+
+486
+00:43:40,600 --> 00:43:44,020
+التكرار اه صحيح طول الفترة الزمنية اللتي عاشها
+
+487
+00:43:44,020 --> 00:43:47,340
+الديدة موسى طول الفترة الزمنية اللتي عاشها دليل
+
+488
+00:43:47,340 --> 00:43:54,710
+انه في فترة طيب عشان كمانالله يفتح عليك حتى يعرفنا
+
+489
+00:43:54,710 --> 00:44:00,570
+نحن كمسلمين اليوم أن هؤلاء اليهود الذين ستخوضون
+
+490
+00:44:00,570 --> 00:44:07,390
+معهم حربا في المستقبل عليكم أن تستعدوا لهم فهذه هي
+
+491
+00:44:07,390 --> 00:44:11,960
+صفتهموبرضه عدم اليأس من محاربة الأعداء الله يفت
+
+492
+00:44:11,960 --> 00:44:17,580
+علىك انه على الدعاء ان يصبروا على أقوامهم يعني
+
+493
+00:44:17,580 --> 00:44:21,980
+اتصوروا إذا النبي موسى عليه السلام صبر على قومه
+
+494
+00:44:21,980 --> 00:44:27,880
+هذه الفترة الطويلة من الجدل والنكران وقضية الجحود
+
+495
+00:44:27,880 --> 00:44:34,180
+والتكذيببقول على الدعية أن يصبر كما صبر موسى إذا
+
+496
+00:44:34,180 --> 00:44:38,920
+في هنا تكرار أحيانا لعبار طيب شوف هنا منها ما يأتي
+
+497
+00:44:38,920 --> 00:44:47,320
+متكررا حسب ما تدعو إليه الحاجة وتقتضيه المصلحة ولا
+
+498
+00:44:47,320 --> 00:44:53,060
+يكون هذا المتكرر على وجه واحد يعني بمعنى كل موضع
+
+499
+00:44:53,060 --> 00:44:58,530
+من المواضع المتكررا كان له هدف يختلف عن الآخرإذن
+
+500
+00:44:58,530 --> 00:45:03,530
+فهمنا؟ إذن كمان بيختلف عنه إما في الطول و إما في
+
+501
+00:45:03,530 --> 00:45:07,610
+القصر أحيانا القصة بتيجي قصيرة هنا و بتيجي مفصلة
+
+502
+00:45:07,610 --> 00:45:13,250
+أكبر هنا و أحيانا تسهب أكثر طيب أحيانا تأتي بأسلوب
+
+503
+00:45:13,250 --> 00:45:18,250
+الشدة و أحيان قصة تأتي باسلوب .. إذن شفتوا
+
+504
+00:45:18,250 --> 00:45:22,950
+الإختلاف؟ و أحيان بس .. إذن هنا أن القصص القرآن
+
+505
+00:45:22,950 --> 00:45:29,300
+الذي تكرر في القرآنقد يأتي طويل و قد يأتي متوسط و
+
+506
+00:45:29,300 --> 00:45:33,040
+قد يأتي قصير هذا بالنسبة لي للطول والقصر أما
+
+507
+00:45:33,040 --> 00:45:39,230
+بالنسبة للشددولين حسب الموقفالقصص كل قصة من القصص
+
+508
+00:45:39,230 --> 00:45:45,770
+القرآني كانت تؤدي إلى هدف لذلك القصص
+
+509
+00:45:45,770 --> 00:45:49,370
+في القرآن الكريم جعلوا يعطينا هذه الفايدة طب لو
+
+510
+00:45:49,370 --> 00:45:54,030
+انا بدأ اقول شو الحكمة من التكرار في القرآن
+
+511
+00:45:54,030 --> 00:46:00,690
+الكريم؟ حكمة التكرار في القرآن الكريم، فضليقوة
+
+512
+00:46:00,690 --> 00:46:03,490
+الإعجاز .. قوة إعجاز القرآن الكريم في حياته يعني
+
+513
+00:46:03,490 --> 00:46:08,030
+تأتي في صورة .. يعني القصة تأتي مت .. متغيرة ب ..
+
+514
+00:46:08,030 --> 00:46:11,950
+في مقصة لا أخرى يعني الأسلوب برضه مختلف كمان من ..
+
+515
+00:46:11,950 --> 00:46:14,970
+في .. زي ما قلنا الحين انه في قصة .. في قصة تكون
+
+516
+00:46:14,970 --> 00:46:18,150
+طويلة مقصلة و قصة أخرى .. دي أنا نفسي القصة .. أنا
+
+517
+00:46:18,150 --> 00:46:21,010
+نفسي الموضوع .. فتفت .. فتفت .. فتفت ..
+
+518
+00:46:25,570 --> 00:46:29,890
+والله يبتعليكي يعني أحيانا تاتي القصة لتؤكد معنى
+
+519
+00:46:29,890 --> 00:46:37,090
+جديد تؤكد معنى تفضل اهمية القصة انتوا عارفين
+
+520
+00:46:37,090 --> 00:46:42,970
+انتبهي لو انه الآن انت في البيت و جاتك وزيرة من
+
+521
+00:46:42,970 --> 00:46:48,230
+الوزيرات او احد الشخصيات المرموقة و كل يوم جاي
+
+522
+00:46:48,230 --> 00:46:54,320
+متردد على بيتك شو بيوحي هذا انك انت شخصية مهمةانت
+
+523
+00:46:54,320 --> 00:46:59,420
+شخصية مهمة فالتكرار هنا بيبين شأن القصة بيرفع من
+
+524
+00:46:59,420 --> 00:47:07,860
+مكانة الموضوع تلاتة مراعات
+
+525
+00:47:07,860 --> 00:47:12,300
+الزمن وحال المخاطبين بها يعني بمعنى مراعات الزمن
+
+526
+00:47:12,300 --> 00:47:16,360
+وحال المخاطبين يعني الحكمة من التكرار ان الخطاب
+
+527
+00:47:16,360 --> 00:47:20,610
+هنا يختلف عن الخطاب في اين؟في موضوع تاني، ولهذا
+
+528
+00:47:20,610 --> 00:47:26,910
+نجد إيجاز وشدة غالبا في القصص القصة القرآنية، يعني
+
+529
+00:47:26,910 --> 00:47:30,710
+في الصورة المكية لما بتيجي القصة نفس الصورة اللي
+
+530
+00:47:30,710 --> 00:47:34,710
+بديت تعطيني لو جاءت مثلا في صورة مدنية، عارفين
+
+531
+00:47:34,710 --> 00:47:35,170
+ليش؟
+
+532
+00:47:39,960 --> 00:47:43,920
+الله يفتى عليك يعني بمعنى جاءت للتحذير في مكة
+
+533
+00:47:43,920 --> 00:47:48,500
+القصة يعني قارعة شفتوا الآن حتى في قضية سيد قطب
+
+534
+00:47:48,500 --> 00:47:52,020
+لما بيجي بتكلم بيقول الآيات القرأنية نفسها فإذا
+
+535
+00:47:52,020 --> 00:47:56,440
+نقرا في النقور فذلك يومئذ يوم عسير على الكافرين
+
+536
+00:47:56,440 --> 00:48:00,220
+غير زي المطرقة بتطرق أذلكة لكن في قضية الآيات حتى
+
+537
+00:48:00,220 --> 00:48:06,120
+المدني المدنيةيا أيها الذين آمنوا استجيبوا للإسلوب
+
+538
+00:48:06,120 --> 00:48:11,380
+اختلف حاليا كذلك في مكة كانت تتكلم عن عقيدة وعن
+
+539
+00:48:11,380 --> 00:48:15,460
+مفاص أيوة لكن في المدينة بتعطي تشريعات تعطي أخلاق
+
+540
+00:48:15,460 --> 00:48:19,420
+تعطي أصول دعوة ولهذا اختلف الإسلوب طلعت غور صدق
+
+541
+00:48:19,420 --> 00:48:23,640
+القرآن وانه من عند الله حيث تأتي هذه القصص متنوعة
+
+542
+00:48:23,640 --> 00:48:29,120
+دون تناقض ما وجدنا صورة متناقضة مع الأخرى على
+
+543
+00:48:29,120 --> 00:48:34,070
+الإطلاقطبعا احنا نكتفي بهذا القدر وإن شاء رب
+
+544
+00:48:34,070 --> 00:48:39,230
+العالمين في المرة القادمة سنقف مع أول نموذج من
+
+545
+00:48:39,230 --> 00:48:44,290
+القصص القرآني وهي قصة آدم عليه السلام سبحانك اللهم
+
+546
+00:48:44,290 --> 00:48:48,790
+وبحمدك نشهد أن لا إله إلا أن نستغفرك ونتوب إليك
+
+547
+00:48:48,790 --> 00:48:51,350
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/s_34kq4lf5Y.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/s_34kq4lf5Y.srt
new file mode 100644
index 0000000000000000000000000000000000000000..163eff4c11c51ef85f42010ae799c6baeb0e023e
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/s_34kq4lf5Y.srt
@@ -0,0 +1,2003 @@
+1
+00:00:12,200 --> 00:00:14,900
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,900 --> 00:00:18,400
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:18,400 --> 00:00:21,300
+الكريمات أحييكم تحية الإسلام في السلام عليكم ورحمة
+
+4
+00:00:21,300 --> 00:00:26,440
+الله تعالى وبركاته طبعا اليوم احنا نقف مع محاضرة
+
+5
+00:00:26,440 --> 00:00:33,700
+جديدة بعنوان جديد و هي قصة إدريس عليه السلام إدريس
+
+6
+00:00:33,700 --> 00:00:38,000
+عليه السلام هو نبي من أنبياء الله و كما ذكر
+
+7
+00:00:38,000 --> 00:00:46,440
+المؤرخون بأنه أول نبي بعد آدم عليه السلام وجاء شيث
+
+8
+00:00:46,440 --> 00:00:52,220
+كذلك يعني شيث وإدريس طبعا شيث ثم إدريس عليه
+
+9
+00:00:52,220 --> 00:00:58,360
+السلام جاءوا ليكملوا هذا المشوار الكريم طبعا إدريس
+
+10
+00:00:58,360 --> 00:01:05,040
+هو صديق النبي ومن الصابرين وطبعا هنا بيسموه أبو جد
+
+11
+00:01:05,040 --> 00:01:09,780
+نوح يعني بمعنى أن نوح عليه السلام يرد إلى اللي هو
+
+12
+00:01:09,780 --> 00:01:14,020
+إدريس عليه السلام أنزلت عليه ثلاثون صحيفة ودعا إلى
+
+13
+00:01:14,020 --> 00:01:20,230
+وحدانية الله وآمن به ألف إنسان يعني الآن هنا عندما 
+
+14
+00:01:20,230 --> 00:01:26,270
+نتحدث عن قضية الصحف شفتوا الآن ثلاثون صحيفة، شو
+
+15
+00:01:26,270 --> 00:01:34,270
+بيوحي لكم هذا؟ ماذا يوحي أن إدريس جاء هو أو نزلت
+
+16
+00:01:34,270 --> 00:01:42,250
+عليه ثلاثون صحيفة؟ يعني أن كل نبي أو رسول ينزل
+
+17
+00:01:42,250 --> 00:01:43,410
+عليه صحف
+
+18
+00:01:45,720 --> 00:01:50,880
+هو كتاب.. كتاب.. كتاب طيب وليش هنا صحف؟ في فرق
+
+19
+00:01:50,880 --> 00:01:53,900
+بين الكتاب وبين الصحف؟ صحيح.. إحق بأنه ليس برسول
+
+20
+00:01:53,900 --> 00:01:58,980
+إنما هو نبي طيب.. ماشي.. هذه واحدة.. إذا مدام
+
+21
+00:01:58,980 --> 00:02:03,600
+صحف يعني مش كتاب يعني مش رسول.. أه.. يعني الصحف
+
+22
+00:02:03,600 --> 00:02:09,440
+تكون ضمن مواعب.. الله يفتح عليكي، بمعنى أن الصحف
+
+23
+00:02:09,440 --> 00:02:14,360
+هي عبارة عن مواعظ، يعني ليس كتاب فيه تشريعات وفيه
+
+24
+00:02:14,360 --> 00:02:18,300
+كذا، هنا قضية مواعظ تدعو إلى الأخلاق، تسيير أعمال
+
+25
+00:02:18,300 --> 00:02:22,060
+وحياة الناس، لأنهم أقلية، شوفت اللي آمن معاك أداش؟
+
+26
+00:02:22,790 --> 00:02:27,450
+ألف إنسان يعني الألف واحد هم بحاجة إلى كتاب و
+
+27
+00:02:27,450 --> 00:02:32,210
+تشريعات وما كانش فيه يعني المجتمع والقوم الذي
+
+28
+00:02:32,210 --> 00:02:37,640
+أرسل فيهم أو الذي جاءهم نبي جاء لينظم ليُنظم 
+
+29
+00:02:37,640 --> 00:02:40,920
+العلاقات الإنسانية والبشرية، تسيير حياة، يدعو إلى
+
+30
+00:02:40,920 --> 00:02:43,980
+مكارم الأخلاق، إلى التوحيد، توحيد الله سبحانه
+
+31
+00:02:43,980 --> 00:02:48,220
+وتعالى، ولهذا هي كانت عبارة عن صحف فإدريس عليه
+
+32
+00:02:48,220 --> 00:02:52,940
+السلام إذا كان صديقا نبيا، إذا وليس رسول، وهو أول
+
+33
+00:02:52,940 --> 00:02:56,860
+نبي بعث في الأرض بعد آدم، وطبعا هذا على الرأي
+
+34
+00:02:56,860 --> 00:03:00,700
+الراجح، لأنه في كلام في اختلاف بين العلماء أن من
+
+35
+00:03:00,700 --> 00:03:05,850
+سبق شيث أم إدريس، لكن هو الرأي الراجح أنه شوفت هنا
+
+36
+00:03:05,850 --> 00:03:11,570
+آدم يقرر هذا إدريس عليه السلام شوف الآن أول من خط
+
+37
+00:03:11,570 --> 00:03:17,290
+بالقلم يعني الكتابة والقراءة كان أول إنسان وأول
+
+38
+00:03:17,290 --> 00:03:22,430
+من خاط الثياب يعني بمعنى شو مهنته؟ خياط احنا طبعا
+
+39
+00:03:22,430 --> 00:03:26,250
+بنقول أن كل نبي أو رسول كان له مهنة آدم عليه
+
+40
+00:03:26,250 --> 00:03:30,870
+السلام مش كان بيشغل شو مهنته؟ إمارة الأرض إمارة
+
+41
+00:03:30,870 --> 00:03:33,550
+الأرض شو يعني إمارة الأرض؟ احنا اتكلمنا الخلافة عمل زراع.. زراع.. زراع.. زراع.. زراع
+
+42
+00:03:33,550 --> 00:03:44,800
+.. زراع.. زراع.. زراع.. زراع.. زراع.. زراع.. 
+
+43
+00:03:44,800 --> 00:03:47,440
+.. زراع.. زراع.. زراع.. زراع.. زراع.. زراع.. 
+
+44
+00:03:47,440 --> 00:03:47,460
+زراع.. زراع.. زراع.. زراع.. زراع.. زراع.. 
+
+45
+00:03:47,460 --> 00:03:47,580
+زراع.. زراع.. زراع.. زراع.. زراع.. زراع.. 
+
+46
+00:03:47,580 --> 00:03:49,960
+زراع.. زراع.. زراع.. زراع.. زراع.. زراع..
+
+47
+00:03:49,960 --> 00:03:50,140
+زراع.. زراع.. زراع.. زراع.. زراع.. زراع.. 
+
+48
+00:03:50,140 --> 00:03:50,160
+زراع.. زراع.. زراع.. زراع.. زراع.. زراع.. 
+
+49
+00:03:50,160 --> 00:03:57,170
+زراع.. زراع.. زراع.. نجح، إذا فيه كل نبي كان له
+
+50
+00:03:57,170 --> 00:04:03,230
+حرفة من الحرف، كان طبعا بيعتاش منها، ولهذا إدريس
+
+51
+00:04:03,230 --> 00:04:07,890
+عليه السلام إذا هو أول من خط بالقلم وأول خياط خاط
+
+52
+00:04:07,890 --> 00:04:14,580
+الذياب ولبس المخيط وسمي إدريس ليه؟ لكثرة إيش؟ أيوة
+
+53
+00:04:14,580 --> 00:04:18,480
+طبعا هنا  legal land وبعدين أول من نظر في علم
+
+54
+00:04:18,480 --> 00:04:23,540
+النجوم وسيرها يعني بيفهم في الفلك في قضية ال land
+
+55
+00:04:23,540 --> 00:04:27,860
+طب كيف بيفهم في الفلك في ذلك العصر واحنا علم
+
+56
+00:04:27,860 --> 00:04:33,060
+الفلك اللي كان علم لسه من العلوم الحديثة جدا اه
+
+57
+00:04:33,060 --> 00:04:37,500
+كيف كان بيعرف النجوم؟ كما يتأمل في هذه النجوم و
+
+58
+00:04:37,500 --> 00:04:41,830
+يتفكر فيها طب النظر في علم النجوم يعني التفكر لكن
+
+59
+00:04:41,830 --> 00:04:44,810
+هو بتكلم في علم النجوم وليس التفكر في النجوم، في
+
+60
+00:04:44,810 --> 00:04:49,190
+فرق بين أن أتفكر في خلق السماوات والأرض، من الذي
+
+61
+00:04:49,190 --> 00:04:54,610
+خلق هذه النجوم والكواكب ورفعها بغير عمد، أنا بتأمل
+
+62
+00:04:54,610 --> 00:04:59,610
+في قضية المبدأ وعظمة الله وجلال الله وقدرة الله،
+
+63
+00:04:59,610 --> 00:05:07,710
+لكن علم الفلك علم، أه الله يهديكم ولا عمركم كنتوا
+
+64
+00:05:07,710 --> 00:05:12,250
+سمعتوا حتى في الجغرافيا أن من العرب من كان ينظر إلى
+
+65
+00:05:12,250 --> 00:05:17,280
+الفلك وبدله على قضية الجغرافيا؟ معرفة الجهات في
+
+66
+00:05:17,280 --> 00:05:21,180
+الحياة مثل الشرق والغرب والنجوم كان بيعرف قضية
+
+67
+00:05:21,180 --> 00:05:25,640
+التوقيت من خلال علم الفلك والنجوم ولا ما عرفتش هذا
+
+68
+00:05:25,640 --> 00:05:30,960
+الكلام؟ طيب إذا هذا الكلام عامل بيتحدث عنه العرب
+
+69
+00:05:30,960 --> 00:05:33,680
+في قضية الجغرافيا ما كانوش بيعرفوا مثل هذه القضايا
+
+70
+00:05:33,680 --> 00:05:38,280
+إلا البعض الشخصيات طب ما شفتش في.. من زمن إدريس
+
+71
+00:05:38,280 --> 00:05:43,980
+عليه السلام يعني بمعنى أنه أول من بدأ يهتدي ويبقى
+
+72
+00:05:43,980 --> 00:05:50,160
+علامات بالنجم وهم يهتدون يعني أصلا النجم بيدله إلى
+
+73
+00:05:50,160 --> 00:05:55,010
+الهدى إلى الاتجاهات الموجودة في الكون وهذا من
+
+74
+00:05:55,010 --> 00:05:59,610
+الصعب كان أن يندل عليه أي إنسان بدون أن يكون هناك
+
+75
+00:05:59,610 --> 00:06:03,930
+علم بيتعلمه علم الفراسة وعلم كذا لكن إدريس عليه
+
+76
+00:06:03,930 --> 00:06:08,470
+السلام كان له IA اللي هو هذه النظرة البدائية
+
+77
+00:06:08,470 --> 00:06:13,190
+الكونية الموجودة طبعا سيرة إدريس عليه السلام هو أحد
+
+78
+00:06:13,190 --> 00:06:16,530
+الأنبياء
+
+79
+00:06:16,530 --> 00:06:21,010
+الكرام الذين أخبر الله تعالى عنهم في كتابه الكريم
+
+80
+00:06:21,010 --> 00:06:26,030
+وذكره في بضعة مواطن في سور القرآن يعني آيات قليلة
+
+81
+00:06:26,030 --> 00:06:31,350
+التي كانت تتحدث عن مين؟ عن إدريس والآيات ورفعناه
+
+82
+00:06:31,350 --> 00:06:39,180
+مكانا عليا وإسماعيل وإدريس وذلك فلي كل من الصابرين
+
+83
+00:06:39,180 --> 00:06:44,700
+ثم قال الذين أنعم الله عليهم من نبينا من ذريتي آدم
+
+84
+00:06:44,700 --> 00:06:49,240
+إلى آخره هذه الآيات القلائل يعني هو من ضمن هناك
+
+85
+00:06:49,240 --> 00:06:53,880
+الآيتين الأوليين المذكورتين في البداية كانت تتحدث عن اسم
+
+86
+00:06:53,880 --> 00:07:01,060
+مباشر لكن هنا بدون ذكر من الذين أنعم الله عليه من
+
+87
+00:07:01,060 --> 00:07:04,540
+النبيين هو من ضمن النبيين الذين أنعم الله عليه
+
+88
+00:07:04,540 --> 00:07:09,960
+ولكن لم يذكر بالاسم، إذا آيات قليلة التي كانت
+
+89
+00:07:09,960 --> 00:07:14,680
+تتحدث عن مين؟ عن إدريس عليه السلام وهو ممن يجب
+
+90
+00:07:14,680 --> 00:07:19,780
+الإيمان بهم تفصيلا أي يجب اعتقاد نبوته ورسالته على
+
+91
+00:07:19,780 --> 00:07:26,160
+سبيل القطع والجزمة يجب الإيمان بالأنبياء
+
+92
+00:07:27,540 --> 00:07:35,560
+بنقول تفصيلا وتنينا إجمالا على
+
+93
+00:07:35,560 --> 00:07:39,980
+مين بيكون تفصيله؟ على مين بيكون الإيمان إجمالا؟ في
+
+94
+00:07:39,980 --> 00:07:46,020
+القرآن عرفناه أما إجمالا.. احنا في القرآن نذكر
+
+95
+00:07:46,020 --> 00:07:48,920
+عدد.. عرفنا من السنة عدد معين للأنبياء ولكن
+
+96
+00:07:48,920 --> 00:07:52,700
+القرآن لم يذكرهم كلهم هذا بالنسبة لذكر الأنبياء
+
+97
+00:07:52,700 --> 00:07:57,390
+أنا بتكلم وجوب الإيمان بالأنبياء يعني احنا الآن
+
+98
+00:07:57,390 --> 00:08:01,930
+بيقول يجب الإيمان أنه احنا نؤمن بالإيمان بالأنبياء
+
+99
+00:08:01,930 --> 00:08:05,950
+إجمالا وتفصيلا على من يجب إيه تفصيلا ويجب
+
+100
+00:08:05,950 --> 00:08:11,030
+إجمالا؟ ممكن تفصيلا في حق الدعاء أو إجمال في حق
+
+101
+00:08:11,030 --> 00:08:16,680
+العامة حق العام يعني العامة يعني الآباء والأمهات،
+
+102
+00:08:16,680 --> 00:08:19,700
+الغير متعلمين، الغير متعلمين، ما فيش شندميل، الناس
+
+103
+00:08:19,700 --> 00:08:25,220
+العاديين على البساطة، يؤمنوا بالأنبياء تفصيلة؟ يعني
+
+104
+00:08:25,220 --> 00:08:29,060
+اسم فلانه ودعوته وأساليب الدعوة وهو الولد والمكان التفصيل هذا لا يمكن على معجزاته بتجيش
+
+105
+00:08:29,060 --> 00:08:32,360
+تسألي ستي وستك اللي لقوا مئات السنين أو عشرات
+
+106
+00:08:32,360 --> 00:08:36,680
+السنين أن يؤمنوا بالأنبياء تفصيلا؟ إذا الإيمان
+
+107
+00:08:36,680 --> 00:08:40,900
+تفصيلا على من؟ على المتعلم، على العلماء والعلماء
+
+108
+00:08:40,900 --> 00:08:45,180
+مش مناته، احنا بنتكلم عن الفقهاء والدعاء وفقط
+
+109
+00:08:45,180 --> 00:08:49,340
+العلماء كل إنسان يعلم مسألة من المسائل يعني بمعنى
+
+110
+00:08:49,340 --> 00:08:53,020
+أن الداعية أو وجوب الدعوة على الإنسان هو يطلق عليه
+
+111
+00:08:53,020 --> 00:08:57,980
+عالم إذا علم مسألة من المسائل فالعلم احنا بنحكي أنه
+
+112
+00:08:57,980 --> 00:09:02,470
+إذا كان متعلما عليه الإيمان بالأنبياء تفصيلا، أما
+
+113
+00:09:02,470 --> 00:09:06,450
+إجمالا فغير المتعلمين، يعني لا يحاسب أمام الله، هش
+
+114
+00:09:06,450 --> 00:09:11,230
+بيحاسب أنه يؤمن بالله وملائكته وكتبه ورسله، انتهى
+
+115
+00:09:11,230 --> 00:09:16,010
+الموضوع، يعني هو بيؤمن بجميع الرسل ما يكفرش بيهم
+
+116
+00:09:16,010 --> 00:09:19,830
+بدون التفصيلات بيكفي يؤمن بالكتب يعني بنقول أن
+
+117
+00:09:19,830 --> 00:09:23,810
+القرآن والتورا والإنجيل والزبور أو ما يعرف لديه في
+
+118
+00:09:23,810 --> 00:09:27,610
+عصره أو يعرف به يؤمن به إجمالا لكن تفصيلا شو بده
+
+119
+00:09:27,610 --> 00:09:33,230
+يعرفه؟ إذا فهمنا؟ يعني من هنا بنقول إنه أما إدريس
+
+120
+00:09:38,130 --> 00:09:43,230
+عليه السلام بده نؤمن به إيمانا قطعا وجازما لأن
+
+121
+00:09:43,230 --> 00:09:47,960
+القرآن إجماله قد ذكر اسمه احنا واجب علينا ما يذكر
+
+122
+00:09:47,960 --> 00:09:52,140
+في القرآن أن نؤمن به فإدريس عليه السلام ذكر اسما
+
+123
+00:09:52,140 --> 00:09:58,700
+ويختلف كلمة إدريس عن مثلا النبي سموئيل اللي ذكرته
+
+124
+00:09:58,700 --> 00:10:06,080
+قبل فترة قلت هذا ذكر اسمه في القرآن لهذا صار
+
+125
+00:10:06,080 --> 00:10:12,200
+بالقطع والجزم أن نؤمن به اسما لكن هنا سموئيل لم
+
+126
+00:10:12,200 --> 00:10:18,700
+يذكر في القرآن الكريم ننتوقف، هنا إيش مناته؟ التوقف
+
+127
+00:10:18,700 --> 00:10:23,740
+بس عن مين؟ عن الاسم أما قضية الإيمان بأن هناك
+
+128
+00:10:23,740 --> 00:10:26,360
+أنبياء أكثر من الخمسة والعشرين التي ذكرت في القرآن
+
+129
+00:10:26,360 --> 00:10:30,880
+الكريم وقلنا إنه في حوالي مئة وأربع وعشرين ألف نبي
+
+130
+00:10:30,880 --> 00:10:35,620
+ورسول طبعا هذا احنا ما نقدرش نعرف أسماءهم لأنه لم
+
+131
+00:10:35,620 --> 00:10:39,100
+يذكر لنا في القرآن أو في السنة لكن ما جاء في
+
+132
+00:10:39,100 --> 00:10:44,130
+القرآن مثل إدريس أو في السنة بقى نعم، يجب الإيمان
+
+133
+00:10:44,130 --> 00:10:48,450
+قطعا وجزما أن نؤمن لأن هذا هو الدستور ال element
+
+134
+00:10:48,450 --> 00:10:54,070
+وطبعا هنا القرآن تحدث عن شخصيته ووصفه بالنبوة وصدر
+
+135
+00:10:54,070 --> 00:10:59,730
+أنه كان صديقا نبيا، وصديق لو جاءت لحالها بتعنيش 
+
+136
+00:10:59,730 --> 00:11:06,580
+نبيل لأن مريم كانت صديقة لكن أكد على الصدق ليش؟
+
+137
+00:11:06,580 --> 00:11:10,380
+ألحقها بالنبوة يعني بمعنى أنه كان نبيا ولم يكن
+
+138
+00:11:10,380 --> 00:11:15,720
+رسولا إذا من هنا سيرة إدريس عليه السلام نؤمن بها
+
+140
+00:11:15,720 --> 00:11:20,160
+بهذه الكيفية إدريس عليه السلام له صفات وشوف الصفات
+
+141
+00:11:20,160 --> 00:11:28,090
+الموجودة أنه صديقا ونبيا ورفعناه مكانا عليا ورفعناه
+
+142
+00:11:28,090 --> 00:11:32,190
+مكانا عليا يعني له مكانة مرموقة عند الله سبحانه 
+
+143
+00:11:32,190 --> 00:11:37,650
+وتعالى طبعا العلماء اختلفوا في قضية رفعناه مكانا 
+
+144
+00:11:37,650 --> 00:11:42,310
+عليا الاختلاف هنا في آراء في هذا الموضوع إيش يعني 
+
+145
+00:11:42,310 --> 00:11:47,530
+مكانا عليا تعني مكانا عليا طيب تقول أن تكون 
+
+146
+00:11:47,530 --> 00:11:51,890
+مكانة علو في المنزلة رفعة في المنزلة والقول الثاني 
+
+147
+00:11:51,890 --> 00:11:54,130
+بأنها تكون رفعة في المكانة
+
+148
+00:11:56,830 --> 00:12:01,550
+طيب، المكان العليا يعني منزلة رفيعة، تتكلم عن 
+
+149
+00:12:01,550 --> 00:12:05,870
+المكانة المعنوية، ولا مش هيك؟ بتتكلم؟ أيوة، 
+
+150
+00:12:05,870 --> 00:12:10,170
+ورفعنا لك ذكرك عن مين؟ عن محمد صلى الله عليه وسلم، 
+
+151
+00:12:10,170 --> 00:12:15,450
+إذا هنا أن إدريس رفعه الله تعالى في المكانة، في 
+
+152
+00:12:15,450 --> 00:12:20,510
+الشرف، في المنزلة، وقيل إن رفعناه مكانة عليا وين؟ 
+
+153
+00:12:21,250 --> 00:12:25,570
+في السماوات رفعه الله تعالى إلى السماء إلى الجنان 
+
+154
+00:12:25,570 --> 00:12:30,010
+ومن هنا بدأ يتحدث العلماء عن مكانته الف رفعه
+
+155
+00:12:30,010 --> 00:12:34,550
+الله في المنزلة كقوله لمحمد ورفعنا لك ذكرك الرفع
+
+156
+00:12:34,550 --> 00:12:40,370
+في المكان لكن هذا المكان الآن العلماء كذلك اختلفوا
+
+157
+00:12:41,380 --> 00:12:45,780
+طب الآن احنا نقف مع صفات إدريس عليه السلام القرآن 
+
+158
+00:12:45,780 --> 00:12:51,140
+الكريم ذكر أنه صديقًا ونبيًا ورفعناه مكان عليها 
+
+159
+00:12:51,140 --> 00:12:56,400
+وقولنا أن المكانة هي عبارة عن المنزلة كقوله تعالى 
+
+160
+00:12:56,400 --> 00:13:01,660
+لمحمد صلى الله عليه وسلم ورفعنا لك ذكرك ثم بعد ذلك 
+
+161
+00:13:01,660 --> 00:13:07,740
+الرفع في المكانة يعني أنه وصل إلى السماء ثم أدخله
+
+162
+00:13:07,740 --> 00:13:12,240
+الله تعالى الجنة ومع ذلك اختلفوا في طبيعة المكان 
+
+163
+00:13:12,240 --> 00:13:19,440
+الذي رفع فيه إدريس هل سؤال هل رفع إدريس عليه 
+
+164
+00:13:19,440 --> 00:13:28,260
+السلام إلى السماء حيا أو ميتا؟ فضل طيب ليش الدليل
+
+165
+00:13:28,260 --> 00:13:34,700
+أنه حيا؟ نعم. اه الواحد جالد حي. أنت فضل. ميتة.
+
+166
+00:13:34,920 --> 00:13:39,620
+ميتة. طيب فضل. هناك أقوال. نعم. القول الأول أنه 
+
+167
+00:13:39,620 --> 00:13:43,460
+رفع وهو حي ولم يكن ميتا في ذلك الوقت. القول الثاني
+
+168
+00:13:43,460 --> 00:13:47,880
+أنه رفع وقبض في دهوبه أي أنه ميت. ولكن الصحابي
+
+169
+00:13:47,880 --> 00:13:51,720
+الجليد المجاهد يملئن لأنه رفع حيا كما رفع عيسى
+
+170
+00:13:51,720 --> 00:13:56,100
+عليه السلام في قول ورفعناه مكانا عليا كما رفع 
+
+171
+00:13:56,100 --> 00:14:06,350
+عيسى. العلماء قالوا أنه رفعه إلى السماء و البعض قال 
+
+172
+00:14:06,350 --> 00:14:11,090
+إلى المنزلة نحن متفقين على أن إدريس كان بيه و رفعه 
+
+173
+00:14:11,090 --> 00:14:13,970
+بالإتناتين يعني نقدر نقول و الله رفعه إلى السماء و
+
+174
+00:14:13,970 --> 00:14:17,320
+لم يرفع مكانته ولا شرفه ولا منزلته مستحيل، إذا
+
+175
+00:14:17,320 --> 00:14:23,360
+بنقول أن الله تعالى قد رفع إدريس عليه السلام مكان
+
+176
+00:14:23,360 --> 00:14:27,600
+و مكانة، رفعه في المكان و المكانة، يعني رفعه إلى
+
+177
+00:14:27,600 --> 00:14:34,760
+السماء و زاده شرفا و عزة و ذكرا، ثم بعد ذلك أنه 
+
+178
+00:14:34,760 --> 00:14:40,590
+رفع إلى السماء بقول هنا وقبض روحه هناك وبعضهم قالوا
+
+179
+00:14:40,590 --> 00:14:45,570
+أنه رفع وهو حي يعني بمعنى هناك اختلاف لكن هنا في 
+
+180
+00:14:45,570 --> 00:14:52,170
+أدلة وهو ما يميل إليه العلماء أنه رفعه للجنة وهو 
+
+181
+00:14:52,170 --> 00:14:57,000
+حي ولم يمت يعني باقي وبعضهم قالوا لأ إنه رفعه إلى
+
+182
+00:14:57,000 --> 00:15:02,080
+السماء وقبض الله روحه، لكن العلماء كذلك بيّنوا،
+
+183
+00:15:02,080 --> 00:15:07,000
+منهم من قال أنه قبيضة وهو في السماء الرابعة ومنهم
+
+184
+00:15:07,000 --> 00:15:10,860
+قال في السماء السابعة، لكن الرواية الصحيحة التي 
+
+185
+00:15:10,860 --> 00:15:16,350
+تذكرنا تقول أنه في .. في السماء الرابعة لحديث
+
+186
+00:15:16,350 --> 00:15:21,950
+الإسراء وهو الأدق والأقرب إلى الصواب لأن النبي صلى 
+
+187
+00:15:21,950 --> 00:15:27,250
+الله عليه وسلم لم قابله في السماء الرابعة وهذا 
+
+188
+00:15:27,250 --> 00:15:34,230
+دليل أن إدريس عليه السلام أنه كان قبض نبيا وقبض في
+
+189
+00:15:34,230 --> 00:15:38,510
+السماء الرابعة بالجملة إن إحنا بنقول أن إدريس عليه
+
+190
+00:15:38,510 --> 00:15:43,950
+السلام أنه إش ماله؟ أنه من الأنبياء الذين أنعم الله 
+
+191
+00:15:43,950 --> 00:15:50,130
+تعالى عليهم طب أما نسبه يعني اسم فصله دريس هو ابن
+
+192
+00:15:50,130 --> 00:15:57,050
+آه يارده ابن مهلائيل وينتقل نسبه إلى شيث ابن آدم
+
+193
+00:15:57,050 --> 00:16:02,130
+عليه السلام وطبعا هنا اللي هو كون أنه ينتقل إلى 
+
+194
+00:16:02,130 --> 00:16:07,830
+شيث ابن آدم عليه السلام شوف الآن اسمه عند 
+
+195
+00:16:07,830 --> 00:16:13,870
+العبرانيين أخنخ في الترجمة العربية بنقول أخنخ، لكن 
+
+196
+00:16:13,870 --> 00:16:18,470
+هو قنخ، الآن في الترجمة العربية أخنخ وهو من أجداد 
+
+197
+00:16:18,470 --> 00:16:24,010
+نوع عليه السلام، وهو أول بني آدم أعطى النبوة بعد
+
+198
+00:16:24,010 --> 00:16:29,050
+آدم والشيف عليه السلام، طبعا ليش؟ لأنه طبعا ولد،
+
+199
+00:16:29,050 --> 00:16:32,950
+قبل شوية بيقول هو ابن .. ابن .. ابن .. ابن مين؟ 
+
+200
+00:16:32,950 --> 00:16:37,530
+ابن شيف ابن شيف يعني بمعنى أنه أب ولهذا قيل أنه
+
+201
+00:16:37,530 --> 00:16:42,250
+يعني بتأكد أن شيف إيش ماله سبقه في النبوة وبالتالي
+
+202
+00:16:42,250 --> 00:16:47,850
+إذا نسبه هو يعني ينتسب أو نسبه يرجع إلى شيف ابن 
+
+203
+00:16:47,850 --> 00:16:53,930
+آدم عليه السلام طبعا تفضلي واسمه في الكتب السابقة
+
+204
+00:16:53,930 --> 00:16:58,470
+أخنخ كما ذكرت الكتب السابقة عند الإبراهيم يعني في
+
+205
+00:16:58,470 --> 00:17:02,980
+التوراة في الإنجيل في كده لأن هي ذكرت هذا المسمى ما
+
+206
+00:17:02,980 --> 00:17:05,860
+معنى الجملة اللي استليها وهو في عمودي نسب النبي 
+
+207
+00:17:05,860 --> 00:17:11,000
+صلى الله عليه وسلم على ما ذكر خير واحد من العلماء؟
+
+208
+00:17:11,000 --> 00:17:14,760
+يعني هو الآن يعني يرد النسب محمد صلى الله عليه
+
+209
+00:17:14,760 --> 00:17:19,600
+وسلم إلى مين؟ إلى إدريس، نعم صحيح، يعني لو أنه 
+
+210
+00:17:19,600 --> 00:17:23,640
+تسلسل، احنا ما هو ذكر سلسلة محمد صلى الله عليه 
+
+211
+00:17:23,640 --> 00:17:27,230
+وسلم إلى من؟ إلى نوح من الذاكرين؟ يعني هو بالاصل 
+
+212
+00:17:27,230 --> 00:17:32,590
+وصل إلى إبراهيم ثم إلى نوح بعد ذلك من القلائل من 
+
+213
+00:17:32,590 --> 00:17:38,310
+العلماء أو من المؤرخين من بدأ يعني في سلالة تكملة 
+
+214
+00:17:38,310 --> 00:17:43,230
+الناس لأن هذه ألاف السنين مش معقول حتى ممكن أكتر من
+
+215
+00:17:43,230 --> 00:17:47,530
+ألف سنين الآن ودخلت في .. في .. في عدد يمكن لا
+
+216
+00:17:47,530 --> 00:17:51,890
+يمكن احصاه أو تتبعه لا عبر قضية الآثار ولا عبر
+
+217
+00:17:51,890 --> 00:17:57,790
+قضية مثلا اللي احنا بنقول عنها ال .. ال .. ال .. 
+
+218
+00:17:57,790 --> 00:18:01,450
+ال .. ال .. التنكيب نعم صح يعني ما فيش شيء يدل على 
+
+219
+00:18:01,450 --> 00:18:06,230
+كده يبقى اشتهاد بعض العلماء أنه يردوا إلى إدريس 
+
+220
+00:18:06,230 --> 00:18:10,130
+ولم يذكره العلماء في الكتب لأن أشماله لا يعتمد على 
+
+221
+00:18:10,950 --> 00:18:15,930
+دليل أو دراسة علمية تكاد تكون واضحة المعالم. احنا 
+
+222
+00:18:15,930 --> 00:18:19,050
+بيكفينا أن إبراهيم .. أن محمد صلى الله عليه وسلم 
+
+223
+00:18:19,050 --> 00:18:23,290
+يرد الى مين؟ إلى إبراهيم عليه السلام. حتى سيد قطب
+
+224
+00:18:23,290 --> 00:18:27,190
+أنا قلت لكم الدور الفاتر بيقول يعني وإذا يعني ننظر
+
+225
+00:18:27,190 --> 00:18:32,470
+عبر التاريخ فإذا لنا ماضي مجيد يمتد عبر آماد
+
+226
+00:18:32,470 --> 00:18:37,150
+الزمان فإذا هو واصل إلى أبينا إبراهيم عليه السلام
+
+227
+00:18:37,150 --> 00:18:42,090
+ليس في عقيدتي في حسب، بل في تجاربه كذلك. أنا ذكرت
+
+228
+00:18:42,090 --> 00:18:47,130
+لكم المرة الماضية، يعني قضية امتداد الزمن من محمد 
+
+229
+00:18:47,130 --> 00:18:49,650
+صلى الله عليه وسلم أو إنا لمحمد صلى الله عليه وسلم
+
+230
+00:18:49,650 --> 00:18:54,450
+لإبراهيم، هذا معروف ومعلوم من الدين بالضرورة، 
+
+231
+00:18:54,450 --> 00:18:57,370
+الصغير والكبير يقول أن الأنبياء من زمن آدم إلى 
+
+232
+00:18:57,370 --> 00:19:01,610
+محمد إلى يوم القيامة بينتموا لفكرة واحدة شيء، دين
+
+233
+00:19:01,610 --> 00:19:06,490
+التوحيد، الإسلام. الدين الإسلامي ولهذا ما فيش لا
+
+234
+00:19:06,490 --> 00:19:09,690
+صغير ولا كبير بينكرها لكن هو بيقول مش في العقيدة 
+
+235
+00:19:09,690 --> 00:19:13,630
+أنا بتكلم في حزب أنا بتكلم عن التجارب يعني بمعنى 
+
+236
+00:19:13,630 --> 00:19:21,810
+أنه شوفي القصص القرآني كل القصص القرآني بيعطينا
+
+237
+00:19:21,810 --> 00:19:26,930
+شو؟ تجارب هي عبارة عن إيش؟ عن تجارب لهؤلاء
+
+238
+00:19:26,930 --> 00:19:34,960
+الأنبياء يعني بمعنى أن محمد صلى الله عليه وسلم لم 
+
+239
+00:19:34,960 --> 00:19:42,500
+يبدأ من الصفر كمل يعني بمعنى أخذ تجربة آدم وأخد
+
+240
+00:19:42,500 --> 00:19:45,620
+تجربة إدريس وأخد تجربة إبراهيم وأخد تجربة نوح 
+
+241
+00:19:45,620 --> 00:19:50,720
+جميع الأنبياء واعتمد عليها وبدأ يكمل حتى في
+
+242
+00:19:50,720 --> 00:19:55,340
+ال التعامل مع البشرية يعني وسائل الدعوة استفاد منها 
+
+243
+00:19:55,340 --> 00:19:59,630
+محمد صلى الله عليه وسلم لهذا هو جمع بين الشدة واللي 
+
+244
+00:19:59,630 --> 00:20:05,590
+كان يخاطب الناس على قدر عقولهم استطاع أن يدخل
+
+245
+00:20:05,590 --> 00:20:09,330
+ويكسب قلوب الناس. ما كانش محمد صلى الله عليه وسلم
+
+246
+00:20:09,330 --> 00:20:15,870
+يريد أن يحسب مواقف وينتهز مواقف بقدر ما كان يبحث 
+
+247
+00:20:15,870 --> 00:20:21,040
+عن كسب قلوب الآخرين وإيمالتهم لمين؟ لأن دي
+
+248
+00:20:21,040 --> 00:20:23,860
+الإسلامي، وهذا اللي بنتكلم عنه في التجارب، لهذا
+
+249
+00:20:23,860 --> 00:20:29,760
+إدريس عليه السلام أنه يعني هو من أبناء آدم، وهو من
+
+250
+00:20:29,760 --> 00:20:33,440
+أوائل الأنبياء، سواء كان الأول أو الثاني، لا
+
+251
+00:20:33,440 --> 00:20:37,930
+يعنينا بقدر ما نستفيد من التجارب من الأنبياء. والله
+
+252
+00:20:37,930 --> 00:20:42,630
+أنه كان أول نبي أو ثاني نبي، هل هذا يعني شكل عندنا
+
+253
+00:20:42,630 --> 00:20:46,530
+شيء يعني؟ آه يشكل يعني، إلا إذا بالمعرفة بس فقط
+
+254
+00:20:46,530 --> 00:20:52,110
+التاريخية طبعا هنا إدريس عليه السلام يعني عصر آدم
+
+255
+00:20:52,110 --> 00:20:55,310
+عليه السلام، بقول طلاعي أدرك من حياة آدم عليه 
+
+256
+00:20:55,310 --> 00:21:03,300
+السلام 308 سنوات 308 سنوات أدرك من عمر آدم، كم يعني 
+
+257
+00:21:03,300 --> 00:21:06,620
+أننا نريد أن نكون عمر آدم؟ الله يعني أن آدم عمر
+
+258
+00:21:06,620 --> 00:21:14,580
+طويلا زهاء ألف سنة، يعني آدم عليه السلام عمر قرن، 
+
+259
+00:21:16,880 --> 00:21:23,900
+عشر قرون القان قداش يعني عشر قرون عامة ألف عام حضر
+
+260
+00:21:23,900 --> 00:21:28,020
+منهم اللي هو إدريس عليه السلام ثلاثمائة ثمان
+
+261
+00:21:28,020 --> 00:21:34,240
+سنوات وهذا دليل على أنه شوفوا عاصر قبل بشر آدم
+
+262
+00:21:34,240 --> 00:21:39,080
+ثلاثمائة ثمان سنوات فأخد من التجارب وشوفوا الآن 
+
+263
+00:21:39,080 --> 00:21:44,700
+شوفوا احنا لما نتكلم حتى عن الفكرة أي فكرة أن كانت
+
+264
+00:21:44,700 --> 00:21:51,480
+كعقيدة وكمبدأ الناس المؤسسين الأوائل هم أكثر الناس
+
+265
+00:21:51,480 --> 00:21:56,900
+متشربين للفكرة وأكثر الناس مؤمنين بالفكرة وأكثر
+
+266
+00:21:56,900 --> 00:22:02,040
+الناس قادرين على نشر هذه الفكرة بين الناس والدفاع
+
+267
+00:22:02,040 --> 00:22:07,160
+عنها المحيط اللي عاشر هذا الجو كذلك شوفوا الرسول 
+
+268
+00:22:07,160 --> 00:22:10,300
+صلى الله عليه وسلم الصحابة الكرام لأنهم عاشروا
+
+269
+00:22:10,300 --> 00:22:16,110
+الفكرة وآمنوا بها ضحوا من أجلها وكانوا أقدر الناس
+
+270
+00:22:16,110 --> 00:22:19,950
+على توصيلها للآخرين بعدين التابعين وأتباع 
+
+271
+00:22:19,950 --> 00:22:25,710
+التابعين كل ما ابتعدنا عن المنبع الأصلي وهو الوحي 
+
+272
+00:22:25,710 --> 00:22:31,150
+كل ما أقل الناس عن التمثل يعني اليوم احنا .. احنا
+
+273
+00:22:31,150 --> 00:22:34,870
+الذي الدور الفاتر تكلمنا في كلمات قلنا أنه لكم كدعاء
+
+274
+00:22:35,890 --> 00:22:42,450
+الفرق بين، شوفي، أبو ذر الغفاري رضي الله تعالى 
+
+275
+00:22:42,450 --> 00:22:48,630
+عنه وأرضاه جاء إلى النبي فوقف بين يديه أعلن 
+
+276
+00:22:48,630 --> 00:22:53,980
+الإسلام، ماذا تعلم؟ لا إله إلا الله محمد رسول
+
+277
+00:22:53,980 --> 00:22:59,140
+الله وذهب إلى قومه جاء في عام عند فتح خيبر ومش 
+
+278
+00:22:59,140 --> 00:23:03,540
+قاله ما لا أدري بأيهم أسر بفتح خيبر أو بقدوم جعفر
+
+279
+00:23:03,540 --> 00:23:07,900
+من وين؟ من الحفشة في ذلك الوقت جاء أبو ذر إلى 
+
+280
+00:23:07,900 --> 00:23:14,340
+المدينة وقد أسلم من مع كل القبيلة كل غفار شوفوا بس 
+
+281
+00:23:14,340 --> 00:23:17,680
+كلمة واحدة قولوا لا إله إلا الله محمد رسول الله
+
+282
+00:23:17,680 --> 00:23:29,350
+الآن القلم هو الجن الذين استمعوا نفر من 
+
+283
+00:23:29,350 --> 00:23:35,610
+الجن قالوا إنا سمعنا قرآنا عجبا يهدي إلى الرشد فآمنا 
+
+284
+00:23:35,610 --> 00:23:41,010
+به وبعدما آمنوا به روحوا إلى قومهم ماذا قالوا؟ يا
+
+285
+00:23:41,010 --> 00:23:47,840
+قومنا أجيبو داعي الله ليه؟ قالوا إنا سمعنا قرآنا عجيبًا
+
+286
+00:23:47,840 --> 00:23:52,740
+قالوا يا قومنا أجيبو داعي الله وهذا هو اللي احنا
+
+287
+00:23:52,740 --> 00:23:57,000
+بنقول عنه الشاهد في الموضوع ملائكة استمعت إلى
+
+288
+00:23:57,000 --> 00:24:01,020
+النبي صلى الله عليه وسلم وهو فارّ من الطائف عائد
+
+289
+00:24:01,020 --> 00:24:06,790
+بعد أن أُدميت قدمه جلس ليستريح، بدأ ليروّح عن نفسه
+
+290
+00:24:06,790 --> 00:24:11,050
+بقراءة القرآن، وإذا نفر من الجن، سامعوا الكلام،
+
+291
+00:24:11,050 --> 00:24:14,170
+فصاروا مبلغين. يا سلام علينا اليوم. أنت كم سنة
+
+292
+00:24:14,170 --> 00:24:18,770
+وأنت بتدرسي بالجامعة؟ بالعلم؟ كم سنة الآن؟ من أول
+
+293
+00:24:18,770 --> 00:24:23,110
+ابتدائي للآن؟ 14 سنة. 14 سنة وإحنا في ولاد
+
+294
+00:24:23,110 --> 00:24:27,350
+الإسلام، ونتعلم الإسلام، طب وبعد ذلك مرت، وفي
+
+295
+00:24:27,350 --> 00:24:32,160
+الغالب، لا ننجح كدعاة. يعني احنا الآن مقصرين في
+
+296
+00:24:32,160 --> 00:24:34,840
+الدعوة وبعدين كثير من الطالبات والطلاب بيسألوني
+
+297
+00:24:34,840 --> 00:24:37,620
+ويقولوا والله احنا بنؤمن بالقضية الدين وحابين
+
+298
+00:24:37,620 --> 00:24:41,420
+الإسلام لكن مش قادرين ندعو الآخر إلى الدين مش
+
+299
+00:24:41,420 --> 00:24:47,120
+قادرين وبالعكس أحيانا بيشوفوا المعصية لم يتعكر
+
+300
+00:24:47,120 --> 00:24:51,080
+وجهه لسه مش قادر مش إنه والله إنه مش قادر يدعو
+
+301
+00:24:51,080 --> 00:24:56,260
+الناس لا كما لم يتعكر وجهه غضبا لله إذا من هنا
+
+302
+00:24:56,260 --> 00:25:00,730
+بنتكلم عن قضية الدعوة والفكرة أن إدريس عليه السلام
+
+303
+00:25:00,730 --> 00:25:06,990
+عايش آدم 308 سنوات فأخذ تجربة ولهذا لما بتكلم بسمع
+
+304
+00:25:06,990 --> 00:25:11,650
+كلام سيد قطب وهو بيقول إذا لنا ماضي عريق ممتد عبر
+
+305
+00:25:11,650 --> 00:25:15,390
+أزمان فإذا واصل إلى إبراهيم ليس في عقيدة
+
+306
+00:25:15,390 --> 00:25:20,770
+فعصب ولكن في تجاربه يعني بمعنى إنه احنا بدنا نركز
+
+307
+00:25:20,770 --> 00:25:26,000
+على التجربة ووسائل الدعوة عند الدعاة أو عند
+
+308
+00:25:26,000 --> 00:25:31,460
+الأنبياء رحمة الله تعالى عليهم. الآن مولد اللي هو
+
+309
+00:25:31,460 --> 00:25:36,060
+إدريس. إدريس عليه السلام احنا أخذنا التجربة منه
+
+310
+00:25:36,060 --> 00:25:40,860
+لأنه عايش آدم عليه السلام 308 سنوات. الآن نتكلم عن
+
+311
+00:25:40,860 --> 00:25:47,030
+حياته ومولده. قد اختلف العلماء في مولده ونشأته،
+
+312
+00:25:47,030 --> 00:25:52,350
+منهم من قال إنه ولد ببابل بالعراق، ومنهم من قال
+
+313
+00:25:52,350 --> 00:25:59,890
+أنه ولد بمصر، والصحيح أنه ولد ببابل ثم بيقول أخذ في
+
+314
+00:25:59,890 --> 00:26:05,310
+أول عمره بعلم شيث ابن آدم فطالما أن هو عايش آدم
+
+315
+00:26:05,310 --> 00:26:10,670
+أول نبي قيل جاء بعد آدم شيث عليه السلام فهو عاش كل
+
+316
+00:26:10,670 --> 00:26:16,010
+عايش شيث في كل حياته كنبي ولما كبر أتاه الله 
+
+317
+00:26:16,010 --> 00:26:21,490
+النبوة فنغى المفسدين من بني آدم عن مخالفة شريعة
+
+318
+00:26:21,490 --> 00:26:26,510
+آدم بدأ هو الآن يتشرب الشريعة جيدا وبدأ يدعو إلى
+
+319
+00:26:26,850 --> 00:26:32,390
+الدين التوحيد وبالتالي فأطاعه نفر قليل وخالفه جمع
+
+320
+00:26:32,390 --> 00:26:38,110
+ليس بالقليل فنوى طبعا الرحلة عنهم وأمر من أطاعه
+
+321
+00:26:38,110 --> 00:26:44,810
+بأن ينوي الرحيل يعني الهجرة عن أوطانهم فقالوا له
+
+322
+00:26:44,810 --> 00:26:52,000
+وأين نجد مكانا كبابل بهذه المكانة، بهذا الجمال،
+
+323
+00:26:52,000 --> 00:26:56,180
+بهذا النعيم والخير، بابل كانت معروفة ومشهورة بقضية
+
+324
+00:26:56,180 --> 00:27:01,840
+الأرض إنها أرض زراعية وبالتالي جمال وكل شيء متوافر،
+
+325
+00:27:01,840 --> 00:27:06,880
+هل يمكن إذا هاجر إدريس عليه السلام أن يجد مكانا
+
+326
+00:27:06,880 --> 00:27:12,280
+ومرتعا ونعيما كهذا المكان؟ فقالوا له وأين نجد إذا
+
+327
+00:27:12,280 --> 00:27:17,680
+رحلنا مثل بابل؟ قال إذا هاجرنا رزقنا الله تعالى
+
+328
+00:27:17,680 --> 00:27:21,580
+غيره، يعني بمعنى التوكل على الله تعالى، فخرجوا
+
+329
+00:27:21,580 --> 00:27:27,040
+وخرجوا معه حتى جاءوا إلى أرض مصر فرأوا النيل فوقف
+
+330
+00:27:27,040 --> 00:27:31,600
+على النيل وسبح الله وأقام إدريس ومن معه بمصر يدعو
+
+331
+00:27:31,600 --> 00:27:35,560
+إلى الله وإلى مكارم الأخلاق. إذن من هنا كان
+
+332
+00:27:35,560 --> 00:27:40,120
+الاختلاف مولد من إدريس، هل هو كان ببابل أو بمصر؟
+
+333
+00:27:40,120 --> 00:27:43,960
+نقول كان المولد ببابل وكانت الحياة والمعيشة
+
+334
+00:27:43,960 --> 00:27:51,500
+والدعوة بأين؟ في مصر هذه الأرض الزراعية التي يعني
+
+335
+00:27:51,500 --> 00:27:56,700
+مشهورة النيل يعني من أخصب بلاد العالم العربي أرض
+
+336
+00:27:56,700 --> 00:28:05,230
+مصر وقولنا إن السودان والعراق والثلاثة لوانه تم
+
+337
+00:28:05,230 --> 00:28:10,290
+هناك وتوفيق من الله سبحانه وتعالى التعاون والتكافل
+
+338
+00:28:10,290 --> 00:28:14,970
+بين الشعوب العربية تكفي فوق 90% من حاجة العالم
+
+339
+00:28:14,970 --> 00:28:18,270
+الإسلامي مش العالم العربي طبعا أنا بقول زراعياً
+
+340
+00:28:18,270 --> 00:28:23,110
+وحيوانيًا وشوفي قيسي قضية المعادن بيعملوا اللي هو
+
+341
+00:28:23,110 --> 00:28:28,190
+تكافل اجتماعي أو بنقول الاكتفاء الذاتي بنبطل نتسوق
+
+342
+00:28:28,190 --> 00:28:32,630
+من الغرب، ودي مشكلة خطيرة جدا الآن في قضية معروفة،
+
+343
+00:28:32,630 --> 00:28:37,990
+طب شوفوا عن اليمن، كانش بيقول جنتين عن يمين وعن
+
+344
+00:28:37,990 --> 00:28:42,310
+شمال، الآن اليمن تشتغل فقر، ليه؟ معروف يا أخواتنا
+
+345
+00:28:42,310 --> 00:28:48,880
+الكريمات أن الحكام ربوا عبر الغرب ولم يدرسوا طبيعة
+
+346
+00:28:48,880 --> 00:28:53,560
+بلدهم ولم يحاولوا على الأقل أن ينتقلوا بشعوبهم
+
+347
+00:28:53,560 --> 00:28:56,640
+النقلة النوعية لا في الزراع ولا في التطوير يعني
+
+348
+00:28:56,640 --> 00:29:00,880
+بمعنى .. شوفوا لما أنا بشوف أن مصر أو حاكم مصر
+
+349
+00:29:00,880 --> 00:29:08,060
+السابق الغابر عمال بيستدين ديون من العالم الغربي
+
+350
+00:29:08,060 --> 00:29:13,760
+ومن أمريكا البلايين من أجل أن يقيم الـ Opera في
+
+351
+00:29:13,760 --> 00:29:18,160
+مصر تعرفوا هذه الديون عشان الفن والراقصين
+
+352
+00:29:18,160 --> 00:29:21,320
+والراقصات والنبصاراش الآخرى يعني شوفوا لإفساد
+
+353
+00:29:21,320 --> 00:29:27,040
+البلد لكن هذه البلايين أن تعمر على الأقل الصحراء
+
+354
+00:29:27,040 --> 00:29:32,500
+مع أنه قادر أن مصر تكون عكس ما فيها يعني بمعنى إنه
+
+355
+00:29:32,500 --> 00:29:37,600
+معروف زراعياً ويجب
+
+356
+00:29:37,600 --> 00:29:47,690
+أن تكون بجوار النيل الأرض الخصبة الصالحة ليش؟ لزراعة
+
+357
+00:29:47,690 --> 00:29:56,150
+الأرض الصحراوية الرملية يعني ليش تصلح للبناء هم
+
+358
+00:29:56,150 --> 00:30:01,410
+عملوا العكس قاعدين هم بيخلوا السكان والازدحام
+
+359
+00:30:01,410 --> 00:30:04,910
+السكاني على النيل وبيبنيوا في الأرض اللي صالحة
+
+360
+00:30:04,910 --> 00:30:08,690
+للزراعة والأرض الصحراوية حتى لو بدوا يدفعوا
+
+361
+00:30:08,690 --> 00:30:14,750
+الملايين والبلايين ليمكن أنتو تنجح الزراعة في
+
+362
+00:30:14,750 --> 00:30:17,650
+الأرض الصحراوية يعني بيخسروا حاجات لاستصلاح
+
+363
+00:30:17,650 --> 00:30:20,290
+الزراعة طب بدل ما نستصلح بنعمل البناء في الأرض
+
+364
+00:30:20,290 --> 00:30:23,370
+الصالحة للبناء وهذه الأرض الزراعية بنتركها لمن؟
+
+365
+00:30:23,370 --> 00:30:27,910
+للزراعة بس من الذي يقول للفرعون الفرعون بده كده،
+
+366
+00:30:27,910 --> 00:30:33,090
+جرى المصريين، الفرعون عايز كده، يعني الحكام عايزين
+
+367
+00:30:33,090 --> 00:30:41,730
+تخريب البلد لإنه عندما يحدث هذا الفقر يستطيع أن
+
+368
+00:30:41,730 --> 00:30:46,970
+يقود الشعوب وهذا دام سنوات ولكن لم يستطيعوا أن
+
+369
+00:30:46,970 --> 00:30:50,470
+ينجحوا طول العمر ولهذا الثورة اليوم أو الربيع
+
+370
+00:30:50,470 --> 00:30:56,730
+العربي بنشوف أن الشعوب استفاقت من غفوتها وبدأت
+
+371
+00:30:56,730 --> 00:31:01,250
+تطالب بجزء من حقوقها، إذا هنا بنقول أن إدريس عليه
+
+372
+00:31:01,250 --> 00:31:05,700
+السلام، بنقول إنه جاء بإيش؟ بالمواعظ وهذه المواعظ
+
+373
+00:31:05,700 --> 00:31:10,600
+طلعت كان له مواعظ وآداب قد دعا إلى دين الله عبادة
+
+374
+00:31:10,600 --> 00:31:14,700
+الخالق جل وعلا تخليص النفوس من العذاب في الآخرة
+
+375
+00:31:14,700 --> 00:31:18,620
+بالعمل الصالح في الدنيا والحض على الزهد في الدنيا
+
+376
+00:31:18,620 --> 00:31:23,100
+طب هو لما بيجي نبي يحض على الزهد إيش مناته؟ مناته
+
+377
+00:31:23,100 --> 00:31:29,560
+في طرفيه تنف مستحيل يعني يشوفوا قضية العلماء اللي
+
+378
+00:31:29,560 --> 00:31:33,820
+كانوا في زمن الدولة العباسية والدولة الأموية أو
+
+379
+00:31:33,820 --> 00:31:39,260
+أواخر الدولة الأموية كانوا يدرون ليش؟ الذخات للورع
+
+380
+00:31:39,260 --> 00:31:44,860
+لأنه أضخمت الدولة أو حتى أنه اللي أصعب اللي شوفواه
+
+381
+00:31:44,860 --> 00:31:55,300
+الآن اللي أصيب به حكام الدولة الأموية والعباسية ليس
+
+382
+00:31:55,300 --> 00:32:02,200
+سقوطًا سياسيًا أو دينيًا، بالعكس كان في زمن الحجاج
+
+383
+00:32:02,200 --> 00:32:05,580
+بيغزو عام وبيحج عام، وهو معروف كمان بالجبروت و
+
+384
+00:32:05,580 --> 00:32:10,620
+بالطغى وأنه طاغية وأنه وأنه، لكن كانوا بيحجوا
+
+385
+00:32:10,620 --> 00:32:15,520
+عام وبيغزوا عام، كانت فتحت البلاد في عصرهم،
+
+386
+00:32:15,520 --> 00:32:19,620
+بالعكس الإسلام وصل مشارق الأرض ومغاربها ومن
+
+387
+00:32:19,620 --> 00:32:22,790
+جنوبها إلى شمالها، شوف رأس الرجاء الصالح وصلوا
+
+388
+00:32:22,790 --> 00:32:26,550
+فرنسا وبريطانيا وأسبانيا كل هذه البلاد كانت ضمن
+
+389
+00:32:26,550 --> 00:32:30,550
+..وصلوا الصين ودخلوا إلى روسيا وغيرها .. بوصنا و
+
+390
+00:32:30,550 --> 00:32:34,470
+الهيرسك الآن اليوغوسلافيا يعني .. الآن كل هذا كان
+
+391
+00:32:34,470 --> 00:32:38,910
+تحت .. لا تقليب عن الشمس .. الهند شوفوا لما نقول
+
+392
+00:32:38,910 --> 00:32:42,590
+عن الدولة الغزنوية لما كانت في قضية الهند هذه
+
+393
+00:32:42,590 --> 00:32:46,330
+مسائل يتحدث عنها التاريخ أنها فتحت باسم الإسلام
+
+394
+00:32:46,330 --> 00:32:51,100
+لكن أصيبوا في وين؟ بقضية الترف كان عندهم ..مش كانوا
+
+395
+00:32:51,100 --> 00:32:57,920
+بيقولوا المغنيات والموسيقى وقضية الطعام والشراب
+
+396
+00:32:57,920 --> 00:33:01,520
+..إذا أترفوا فكان كل العلماء في زمنهم يدعو إلى
+
+397
+00:33:01,520 --> 00:33:05,100
+إيش؟ إلى قضية الزهد ومن هنا لما بنفهم إنه حضوا
+
+398
+00:33:05,100 --> 00:33:08,200
+على الزهد في الدنيا الفانية الزائلة طبعا كل
+
+399
+00:33:08,200 --> 00:33:11,040
+الأنبياء يكدون أن يجمعوا على ذلك حتى أن النبي صلى
+
+400
+00:33:11,040 --> 00:33:14,460
+الله عليه وسلم كان بيقول للناس ..إيش كان بيقولهم؟
+
+401
+00:33:15,200 --> 00:33:24,220
+الدنيا لا تساوي عند الله جناح بعوضة، ولو
+
+402
+00:33:24,220 --> 00:33:28,400
+كانت بتساوي جناح بعوضة مشقوقة منها مؤمن كافر شربت
+
+403
+00:33:28,400 --> 00:33:31,240
+ماء، يعني بمعنى إنه مش بيستاهل هذه القضية، ومن هنا
+
+404
+00:33:31,240 --> 00:33:34,600
+إلى هنا. ثم بدأ إلى الصلاة والصيام والزكاة، إذا
+
+405
+00:33:34,600 --> 00:33:39,720
+الصلاة طلعوا الصلاة والزكاة، وإيش؟ والصيام، إذا
+
+406
+00:33:39,720 --> 00:33:42,520
+كانوا مأمورين فيها جميع الأنبياء جاءوا بهذا
+
+407
+00:33:42,520 --> 00:33:49,430
+التشريع وغلظ عليهم في الطهارة من الجنابة وتحريم
+
+408
+00:33:49,430 --> 00:33:54,570
+المسكيرات من كل شيء من المشروبات يعني كأنه منتشر
+
+409
+00:33:54,570 --> 00:33:59,190
+عندهم طالعين .. شوفتوا لما بنتكلم عن التطفيف في
+
+410
+00:33:59,190 --> 00:34:04,090
+الميزان ويلل للمطففين الذين إذا اقتلوا على الناس
+
+411
+00:34:04,090 --> 00:34:09,710
+عند من كانت؟ عن شعيب، عن قوم شعيب عليه السلام
+
+412
+00:34:09,710 --> 00:34:14,330
+كانوا الناس إسمهم بيغشوا في الميزان، يعني جاء شعيب
+
+413
+00:34:14,330 --> 00:34:18,230
+ليعالج قضية اجتماعية كانت في عصره، والآن، شوفوا
+
+414
+00:34:18,230 --> 00:34:23,550
+الآن، في عنده شيء إنه في عصره قضية القهارة وقضية
+
+415
+00:34:23,550 --> 00:34:26,450
+الإسكار، يعني عندهم مشروبات، يعني دليل أن
+
+416
+00:34:26,450 --> 00:34:30,960
+المشروبات إيش، من أين بتيجي المشروبات؟ من الخير
+
+417
+00:34:30,960 --> 00:34:35,200
+الكثير يعني عندهم فواكه من العنب من التفاح من كل
+
+418
+00:34:35,200 --> 00:34:40,620
+أنواع الخير موجودة وشوف الدليل أنهم لجأوا إلى قضية
+
+419
+00:34:40,620 --> 00:34:44,920
+صناعة المشروبات فكان بيحذرهم من قضية هذه المنكرات
+
+420
+00:34:44,920 --> 00:34:49,480
+التي كانت تُغيب العقول عن العبادة والطهارة من
+
+421
+00:34:49,480 --> 00:34:53,060
+النجاسة يعني الناس دليل أنهم كانوا بعيدين عن قضية
+
+422
+00:34:53,060 --> 00:34:56,500
+أداء الصلاة يعني بمعنى أن واحد مش فارق عنده يكون
+
+423
+00:34:56,500 --> 00:34:59,940
+على جنابه ولا مايكونش فهو قاعد قاعد بركز على قضايا
+
+424
+00:35:00,140 --> 00:35:05,180
+كان بيقع فيها الأمة في ذلك العقل وشدد أعظم تشديد
+
+425
+00:35:05,180 --> 00:35:10,400
+على قضية المشروبات نعم الصلاة طبعا هنا الصلاة
+
+426
+00:35:10,400 --> 00:35:14,220
+تختلف في كثير اختلاف لأنه على الطريقة اللي اللي هو
+
+427
+00:35:14,220 --> 00:35:18,420
+الإبراهيمية أو الحنيفية طبعا بقضايا معروفة لكن 
+
+428
+00:35:18,420 --> 00:35:23,420
+بقضية الحركات والهيئات اللي موجودة هي لم تنزل
+
+429
+00:35:23,420 --> 00:35:28,040
+الصلاة بهذه الكيفية إلا على سيدنا محمد في ليلة أن
+
+430
+00:35:28,040 --> 00:35:31,920
+أُعرج به إلى السماوات الأولى والدليل حتى لما كان
+
+431
+00:35:31,920 --> 00:35:35,320
+يصلي الرسول صلى الله عليه وسلم في الشعب هو وعلي
+
+432
+00:35:35,320 --> 00:35:41,620
+ابن عمه علي ابن أبي طالب وخادميه كانوا بيصلوا يعني
+
+433
+00:35:41,620 --> 00:35:45,260
+بيصلوا على الطريقة الحنيفية ولم يستغرب منهم ذلك
+
+434
+00:35:45,260 --> 00:35:49,680
+العرب ليش؟ قريش لأن نفس الصلاة ما عبوش عليهم ولم
+
+435
+00:35:49,680 --> 00:35:54,920
+يحركوا ساكنا يعني لم يؤذوهم ليه؟ لأنه كانوا بيتعبدوا
+
+436
+00:35:54,920 --> 00:35:57,560
+على الطريقة اللي كان فيها المعودة عند العرب لكن
+
+437
+00:35:57,560 --> 00:36:01,060
+متى تعرضوا لمحمد صلى الله عليه وسلم لما بدأ يصلي 
+
+438
+00:36:01,060 --> 00:36:05,740
+الصلاة الأخرى وغيرها كان يجأر بقضية قولوا لا إله
+
+439
+00:36:05,740 --> 00:36:09,220
+إلا الله تفلحوا قضية القول بلا إله إلا الله والجهر
+
+440
+00:36:09,220 --> 00:36:12,240
+بلا إله إلا الله ما أعرف إيش مانته يعني توحيد الآلهة وهم
+
+441
+00:36:12,240 --> 00:36:15,120
+كانوا بيعددوا في الآلهة من هنا بدأ قضية الاعتراض
+
+442
+00:36:15,120 --> 00:36:20,800
+إذا هنا وقيل أنه كان في زمان الطلاء 72 لسانًا يتكلم
+
+443
+00:36:20,800 --> 00:36:26,510
+من الناس يعني أصحاب لغات مختلفة وقد علمه الله تعالى
+
+444
+00:36:26,510 --> 00:36:31,970
+منطقهم جميعًا ليعلم.. يعلم كل فرقة منهم بلسانهم
+
+445
+00:36:31,970 --> 00:36:36,770
+الآن الدروس المستفدة من قصة إدريس حتى نوديهم لكم
+
+446
+00:36:36,770 --> 00:36:48,750
+نعم، إيش استفدتي من قصة إدريس؟ يلا؟ هذه
+
+447
+00:36:48,750 --> 00:36:55,340
+قصة الله يهديكم أليس هذا درس أن الدعاء وعلى العلماء
+
+448
+00:36:55,340 --> 00:36:59,700
+أن يتعلموا لهجات ولغات الأقوام حتى يستطيعوا أن 
+
+449
+00:36:59,700 --> 00:37:04,160
+ينشروا دين الله؟ إذا اليوم لو إحنا عنا دعاء
+
+450
+00:37:04,160 --> 00:37:07,780
+بنشتغل في أمريكا وفي فرنسا وفي بريطانيا ويتعلموا
+
+451
+00:37:07,780 --> 00:37:10,500
+اللغة الإنجليزية والفرنسية والأسبانية والألمانية 
+
+452
+00:37:10,500 --> 00:37:15,340
+ويدخلوا.. بنشر الدين؟ إذا هنا درس من الدروس أن
+
+453
+00:37:15,340 --> 00:37:18,900
+الداعية عليه أن يتعلم بلغات لغة.. و الرسول صلى 
+
+454
+00:37:18,900 --> 00:37:21,080
+الله عليه و سلم حتى في حديثه إيش قال؟ ولو أنه كان
+
+455
+00:37:21,080 --> 00:37:25,260
+الحديث ضعيف؟
+
+456
+00:37:25,260 --> 00:37:32,400
+لأ لأ لأ بتكلم عن اللغة؟ أيوة، من عامل إيه؟ من تعلم
+
+457
+00:37:32,400 --> 00:37:37,320
+لغة قوم قد رمضناهم، ده ولو أنه أحد ضايق لكن ماخذ به
+
+458
+00:37:37,320 --> 00:37:44,180
+فيه الرجال، فضل الله يفتح عليكي، أرض الله واسعة
+
+459
+00:37:46,150 --> 00:37:52,410
+بمعنى أن الداعية أرض وين حيث يجد الحرية في الدعوة 
+
+460
+00:37:52,410 --> 00:37:56,950
+إلى الله يعني يجوز للداعية أن يهاجر لأنه إدريس
+
+461
+00:37:56,950 --> 00:38:02,050
+عليه السلام هاجر من بابل لأنه ماوجدش فئة من الناس
+
+462
+00:38:02,050 --> 00:38:02,950
+تؤمن ب
+
+463
+00:38:10,280 --> 00:38:17,160
+أرض مصر أكثر أراضي العالم استجابة لدين الله كشعب،
+
+464
+00:38:17,160 --> 00:38:24,270
+إن وجدت قيادة حرة، لأن خير الجند جند مصر يعني ليه
+
+465
+00:38:24,270 --> 00:38:28,650
+الآن المصريين لابد أن نعترف بأنه هذول الشعب شعب
+
+466
+00:38:28,650 --> 00:38:33,490
+طيب شعب كريم إذا وجد له قيادة ربانية تقوده إلى
+
+467
+00:38:33,490 --> 00:38:38,550
+الخير كانت مرتع حتى شوفه من زمن إدريس رحل أو هاجر
+
+468
+00:38:38,550 --> 00:38:42,210
+من بابل من العراق وجاء إلى مصر كذلك إبراهيم لم يغاجر
+
+469
+00:38:42,210 --> 00:38:46,860
+أيضًا من منطقة أور بالعراق وجاء إلى مصر ووجد 
+
+470
+00:38:46,860 --> 00:38:50,380
+مرتعًا وده وبعدين راح لأن هو مكلف أن يأتي إلى
+
+471
+00:38:50,380 --> 00:38:54,180
+أرض فلسطين بتكليف رباني ولهذا ذهب إلى.. وبعدين 
+
+472
+00:38:54,180 --> 00:38:59,120
+قيل أنه عاد مرات إلى مصر نعم فضل دروس عبارة فضل 
+
+473
+00:38:59,120 --> 00:39:02,060
+المهنة بالنسبة للداعية لا تعيق عن طريق الدعوة الله 
+
+474
+00:39:02,060 --> 00:39:08,140
+أكبر عليكم أصلاً في الداعية لابد أن.. كتبتي؟ يجد 
+
+475
+00:39:08,140 --> 00:39:12,260
+عملاً وحرفة يحترف فيها حتى يعتاش من ما يكونش على 
+
+476
+00:39:12,260 --> 00:39:20,170
+عالمين على الآخرين حتى لو كانت المهنة بسيطة يعني
+
+477
+00:39:20,170 --> 00:39:25,180
+شوف كان بيشتغل إيش إدريس عليه السلام خياطة وشوف
+
+478
+00:39:25,180 --> 00:39:29,280
+لما آدم مزارع وفلان حداد وفلان كذا، وفلان تبقى
+
+479
+00:39:29,280 --> 00:39:34,100
+خوص، بوص، مش هيك؟ طبعًا هذه اللي هو لا تعيب، وليها
+
+480
+00:39:34,100 --> 00:39:37,360
+ده احنا مشكلتنا اليوم في الدعاء وأعجبني كلام للبنة
+
+481
+00:39:37,360 --> 00:39:41,500
+رحمة الله تعالى عليه كان بيوجه للدعاء عليهم أن 
+
+482
+00:39:41,500 --> 00:39:47,420
+يبحثوا عن حرفة وعمل غير حكومي ليش بتفكروا؟ ليش غير
+
+483
+00:39:47,420 --> 00:39:51,540
+حكومي؟ عشان ما يخضع دعوة لأوامر الحكومة حتى لا
+
+484
+00:39:51,540 --> 00:39:57,020
+يُخضع إلى الحاكم الطاغية ثم بعد ذلك يجد متسعًا
+
+485
+00:39:57,020 --> 00:40:02,000
+للدعوة قضية أن الوظيفة الحكومية من ساعة كده إلى 
+
+486
+00:40:02,000 --> 00:40:06,400
+ساعة مقيدة للدعوة فالداعية لابد أن يكون حرا لما
+
+487
+00:40:06,400 --> 00:40:10,680
+بيكون عنده حرفة ومهنة خاصة به وقت ما بده بيطلع ووقت
+
+488
+00:40:10,680 --> 00:40:14,180
+ما بده بينزل يعني معناته الحرية للدعوة أنا بده أعطي
+
+489
+00:40:14,180 --> 00:40:19,400
+جل وقتي وغالبية الوقت لمين؟ للدعوة إلى الله وليس
+
+490
+00:40:19,400 --> 00:40:24,940
+احنا إيش بنقول عنه احنا بنعطي اللي هو فضل يعني
+
+491
+00:40:24,940 --> 00:40:30,340
+بنقول أيوة يعني بمعنى الفضل من الوقت، الزائد من 
+
+492
+00:40:30,340 --> 00:40:32,840
+الوقت، يعني طب هو زائد من الوقت أنا اللي بكون
+
+493
+00:40:32,840 --> 00:40:36,200
+بشتغل 12 ساعة فيه عندي متسع للدعوة، معناته أنا 
+
+494
+00:40:36,200 --> 00:40:39,260
+مش فاضل للدعوة، عشان هيك اليوم الدعوة بتتأخر، آه
+
+495
+00:40:39,260 --> 00:40:46,280
+كمان درس، تفضلي يعني 
+
+496
+00:40:46,280 --> 00:40:52,820
+على الداعية أن يهتم بالمواضيع التي إيش مالهم؟ يحتاج
+
+497
+00:40:52,820 --> 00:40:56,980
+إليها الناس طبعًا جاء يعالج طلع قضية الطهارة، قضية
+
+498
+00:40:56,980 --> 00:40:59,840
+السحر، لأنها كانت منتشرة في هذا الدين. طبعًا احنا 
+
+499
+00:40:59,840 --> 00:41:04,320
+بنكتفي بهذا القدر، سبحانك اللهم وبحمدك، نشهد أن لا 
+
+500
+00:41:04,320 --> 00:41:07,380
+إله إلا أنت، نستغفرك ونتوب إليك، بارك الله فيكم 
+
+501
+00:41:07,380 --> 00:41:10,000
+وجزاكم الله كل خير، والسلام عليكم ورحمة الله
+
+502
+00:41:10,000 --> 00:41:11,240
+وبركاته.
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/s_34kq4lf5Y_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/s_34kq4lf5Y_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cb28372a6009cd60aa39dfe3130fd3c33b6167cd
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/s_34kq4lf5Y_postprocess.srt
@@ -0,0 +1,2008 @@
+1
+00:00:12,200 --> 00:00:14,900
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,900 --> 00:00:18,400
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:18,400 --> 00:00:21,300
+الكريمات أحيوكم تحية الإسلام في السلام عليكم ورحمة
+
+4
+00:00:21,300 --> 00:00:26,440
+الله تعالى وبركاته طبعا اليوم احنا نقف معحاضرة
+
+5
+00:00:26,440 --> 00:00:33,700
+جديدة بعنوان جديد و هي قصة إدريس عليه السلام إدريس
+
+6
+00:00:33,700 --> 00:00:38,000
+عليه السلام هو نبي من أنبياء الله و كما ذكر
+
+7
+00:00:38,000 --> 00:00:46,440
+المؤرخون بأنه أول نبي بعد آدم عليه السلام وجاء شيت
+
+8
+00:00:46,440 --> 00:00:52,220
+كذلك يعني شيت و إدريس طبعا شيت ثم إدريس عليه
+
+9
+00:00:52,220 --> 00:00:58,360
+السلام جاءوا ليكملواهذا المشوار الكريم طبعا إدريس
+
+10
+00:00:58,360 --> 00:01:05,040
+هو صديق النبي ومن الصابرين وطبعا هنا بيسموا أبو جد
+
+11
+00:01:05,040 --> 00:01:09,780
+نوح يعني بمعنى إن نوح عليه السلام يرد إلى اللي هو
+
+12
+00:01:09,780 --> 00:01:14,020
+إدريس عليه السلام أنزلت عليه ثلاثون صحيفة ودعا إلى
+
+13
+00:01:14,020 --> 00:01:20,230
+وحدانية الله و آمن به ألف إنسانيعني الآن هنا عندما
+
+14
+00:01:20,230 --> 00:01:26,270
+نتحدث عن قضية الصحف شفتوا الآن ثلاثون صحيفة، شو
+
+15
+00:01:26,270 --> 00:01:34,270
+بيوحيلكم هذا؟ ماذا يوحي أن إدريس جاء هو أو تنزلت
+
+16
+00:01:34,270 --> 00:01:42,250
+عليه ثلاثون صحيفة؟ يعني إن كل نبي أو رسول ينزل
+
+17
+00:01:42,250 --> 00:01:43,410
+عليه صحف
+
+18
+00:01:45,720 --> 00:01:50,880
+هو كتاب .. كتاب .. كتاب طيب و ليش هنا صحف؟ في فرق
+
+19
+00:01:50,880 --> 00:01:53,900
+بين الكتاب و بين الصحف؟ صحيح .. إحق بأنه ليس برسول
+
+20
+00:01:53,900 --> 00:01:58,980
+إنما هو نبي طيب .. ماشي .. هذه واحدة .. إذا مدام
+
+21
+00:01:58,980 --> 00:02:03,600
+صحف يعني مش كتاب يعني مش رسول .. أه .. يعني الصحف
+
+22
+00:02:03,600 --> 00:02:09,440
+تكون وضمن مواعب ..الله يفتح عليكي، بمعنى أن الصحف
+
+23
+00:02:09,440 --> 00:02:14,360
+هي عبارة عن مواعد، يعني ليس كتاب فيه تشريعات وفيه
+
+24
+00:02:14,360 --> 00:02:18,300
+كذا، هنا قضية مواعد تدعو إلى الأخلاق، تسيير أعمال
+
+25
+00:02:18,300 --> 00:02:22,060
+وحياة الناس، لأنهم أقلية، شوفت اللي آمن معاك أداش؟
+
+26
+00:02:22,790 --> 00:02:27,450
+ألف إنسان يعني الألف واحد هم بحاجة إلى كتاب و
+
+27
+00:02:27,450 --> 00:02:32,210
+تشريعات و .. ماكانش فيه يعني المجتمع والقوم الذي
+
+28
+00:02:32,210 --> 00:02:37,640
+أرسل فيهم أو الذي جاءهم نبي جاء لينه؟ليوطظ
+
+29
+00:02:37,640 --> 00:02:40,920
+العلاقات الإنسانية والبشرية، تسيير حياة، يدعو إلى
+
+30
+00:02:40,920 --> 00:02:43,980
+مكارم الأخلاق، إلى التوحيد، توحيد الله سبحانه
+
+31
+00:02:43,980 --> 00:02:48,220
+وتعالى، ولهذا هي كانت عبارة عن صحف فإدريس عليه
+
+32
+00:02:48,220 --> 00:02:52,940
+السلام إذا كان صديقا نبيا إذا وليس رسول، وهو أول
+
+33
+00:02:52,940 --> 00:02:56,860
+نبي بُعِث في الأرض بعد آدم، وطبعا هذا على الرأي
+
+34
+00:02:56,860 --> 00:03:00,700
+الراجح، لأنه في كلام في اختلاف بين العلماء أن من
+
+35
+00:03:00,700 --> 00:03:05,850
+سبق شيت ام إدريس، لكن هو الرأي الراجح أنهشوفت هنا
+
+36
+00:03:05,850 --> 00:03:11,570
+آدم يقرر هذا الدريس عليه السلام شوف الآن أول منخط
+
+37
+00:03:11,570 --> 00:03:17,290
+بالقلم يعني الكتابة و القراءة كان أول إنسان و أول
+
+38
+00:03:17,290 --> 00:03:22,430
+منخاط الثياب يعني بمعنى شو مهنته؟ خيار احنا طبعا
+
+39
+00:03:22,430 --> 00:03:26,250
+بنقول ان كل نبي او رسول كان له مهنة آدم عليه
+
+40
+00:03:26,250 --> 00:03:30,870
+السلام مش كان بيشغل شو مهنته؟ أمارة الأرض امارة
+
+41
+00:03:30,870 --> 00:03:33,550
+الأرض شو يعني امارة الأرض؟ احنا اتكلمنا الظرفة
+
+42
+00:03:33,550 --> 00:03:44,800
+الخلافة عملزراع .. زراع .. زراع .. زراع .. زراع
+
+43
+00:03:44,800 --> 00:03:47,440
+.. زراع .. زراع .. زراع .. زراع .. زراع .. زراع ..
+
+44
+00:03:47,440 --> 00:03:47,460
+زراع .. زراع .. زراع .. زراع .. زراع .. زراع ..
+
+45
+00:03:47,460 --> 00:03:47,580
+زراع .. زراع .. زراع .. زراع .. زراع .. زراع ..
+
+46
+00:03:47,580 --> 00:03:49,960
+زراع .. زراع .. زراع .. زراع .. زراع .. زراع ..
+
+47
+00:03:49,960 --> 00:03:50,140
+زراع .. زراع .. زراع .. زراع .. زراع .. زراع ..
+
+48
+00:03:50,140 --> 00:03:50,160
+زراع .. زراع .. زراع .. زراع .. زراع .. زراع ..
+
+49
+00:03:50,160 --> 00:03:57,170
+زراع .. زراع .. زراع ..نجح، اذا فيه كل نبي كان له
+
+50
+00:03:57,170 --> 00:04:03,230
+حرفة من الحرف، كان طبعا بيعتاش منها، ولهذا إدريس
+
+51
+00:04:03,230 --> 00:04:07,890
+عليه السلام إذا هو أول من خط بالقلم وأول خيات خاط
+
+52
+00:04:07,890 --> 00:04:14,580
+الثياب ولبس المخيط وسمي إدريس ليه؟ لكثرة إيش؟أيوة
+
+53
+00:04:14,580 --> 00:04:18,480
+طبعا هنا legal land و بعدين أول من نظر في علم
+
+54
+00:04:18,480 --> 00:04:23,540
+النجوم وسيرها يعني بيفهم في الفلك في قضية ال land
+
+55
+00:04:23,540 --> 00:04:27,860
+طب كيف بيفهم في الفلك في ذلك العصر و احنا علم
+
+56
+00:04:27,860 --> 00:04:33,060
+الفلك اللي كان علم لسه من العلوم الحديثة جدا اه
+
+57
+00:04:33,060 --> 00:04:37,500
+كيف كان بيعرف النجوم؟ كما يتأمل في هذه النجوم و
+
+58
+00:04:37,500 --> 00:04:41,830
+يتفكر فيها طب النظر في علم النجوم يعني التفكرلكن
+
+59
+00:04:41,830 --> 00:04:44,810
+هو بتكلم في علم النجوم وليس التفكر في النجوم، في
+
+60
+00:04:44,810 --> 00:04:49,190
+فرق بين أن أتفكر في خلق السماوات والأرض، من الذي
+
+61
+00:04:49,190 --> 00:04:54,610
+خلق هذه النجوم والكواكب ورفعها بغير عمد، أنا بتأمل
+
+62
+00:04:54,610 --> 00:04:59,610
+في قضية المبدأ وعظمة الله وجلال الله وقدرة الله،
+
+63
+00:04:59,610 --> 00:05:07,710
+لكن علم الفلك علم، أهالله يهديكم ولا عمركم كنتوا
+
+64
+00:05:07,710 --> 00:05:12,250
+سمعتوا حتى في الجغيلية أن من العرب من كان ينظر إلى
+
+65
+00:05:12,250 --> 00:05:17,280
+الفلك وبدله على قضية الجغيات؟معرفة الجهات في
+
+66
+00:05:17,280 --> 00:05:21,180
+الحياة مثلا الشرق والغرب والنجوم كان بيعرف قضية
+
+67
+00:05:21,180 --> 00:05:25,640
+التوقيت من خلال علم الفلك والنجوم ولا ماعرفتوش هذا
+
+68
+00:05:25,640 --> 00:05:30,960
+الكلام؟ طيب إذا هذا الكلام عامل بيتحدث عنه العرب
+
+69
+00:05:30,960 --> 00:05:33,680
+في قضية الجالية ماكانوش بيعرفوا مثل هذه القضايا
+
+70
+00:05:33,680 --> 00:05:38,280
+إلا البعض الشخصيات طب ماشفته في ..من زمن إدريس
+
+71
+00:05:38,280 --> 00:05:43,980
+عليه السلام يعني بمعنى أنه أول من بدأ يهتدي ويبقى
+
+72
+00:05:43,980 --> 00:05:50,160
+علامات بالنجم وهم يهتدون يعني أصلا النجم بيدله إلى
+
+73
+00:05:50,160 --> 00:05:55,010
+الهدايا إلى الاتجاهاتالموجودة في الكون وهذا من
+
+74
+00:05:55,010 --> 00:05:59,610
+الصعب كان أنه يندل عليه أي إنسان بدون أن يكون هناك
+
+75
+00:05:59,610 --> 00:06:03,930
+علم بيتعلمه علم الفراسة وعلم كذا لكن إدريس عليه
+
+76
+00:06:03,930 --> 00:06:08,470
+السلام كان له IA اللي هو هذه النظرة البدائية
+
+77
+00:06:08,470 --> 00:06:13,190
+الكونية الموجودةطبعا سيرة إدريس عليه السلام هو أحد
+
+78
+00:06:13,190 --> 00:06:16,530
+الأنبياء
+
+79
+00:06:16,530 --> 00:06:21,010
+الكرام الذين أخبر الله تعالى عنهم في كتابه الكريم
+
+80
+00:06:21,010 --> 00:06:26,030
+وذكره في بضعة مواطن في سور القرآن يعني آيات قليلة
+
+81
+00:06:26,030 --> 00:06:31,350
+التي كانت تتحدث عن مين؟ عن إدريس والآيات ورفعناه
+
+82
+00:06:31,350 --> 00:06:39,180
+مكانا علياوإسماعيل وإدريس وذلكفلي كل من الصابرين
+
+83
+00:06:39,180 --> 00:06:44,700
+ثم قال الذين أنعم الله عليهم من نبينا من ذريتي آدم
+
+84
+00:06:44,700 --> 00:06:49,240
+إلى آخره هذه الآيات القلائل يعني هو من ضمن هناك
+
+85
+00:06:49,240 --> 00:06:53,880
+الآيتين الأولى الذكرت في البداية كانت تتحدث عن اسم
+
+86
+00:06:53,880 --> 00:07:01,060
+مباشر لكن هنابدون ذكر من الذين أنعم الله عليه من
+
+87
+00:07:01,060 --> 00:07:04,540
+النبيين هو من ضمن النبيين الذين أنعم الله عليه
+
+88
+00:07:04,540 --> 00:07:09,960
+ولكن لم يذكر بالاسم. اذا ايات قلائل التي كانت
+
+89
+00:07:09,960 --> 00:07:14,680
+تتحدث عن مين؟ عن ادريس عليه السلام وهو ممن يجب
+
+90
+00:07:14,680 --> 00:07:19,780
+الايمان بهم تفصيلا اي يجب اعتقاد نبوته ورسالته على
+
+91
+00:07:19,780 --> 00:07:26,160
+سبيل القطع والجزمة يجب الايمان بالانبياء
+
+92
+00:07:27,540 --> 00:07:35,560
+بنقول تفصيلا تنين إجمالا على
+
+93
+00:07:35,560 --> 00:07:39,980
+مين بيكون تفصيله؟ على مين بيكون الإيمان إجمالا؟ في
+
+94
+00:07:39,980 --> 00:07:46,020
+القرآن فعرفناه أما إجمالا .. احنا في القرآن نذكر
+
+95
+00:07:46,020 --> 00:07:48,920
+عدد .. عرفنا من السنة عدد معين للأنبياء ولكن
+
+96
+00:07:48,920 --> 00:07:52,700
+القرآن لم يذكرهم كلهم هذا بالنسبة لذكر الأنبياء
+
+97
+00:07:52,700 --> 00:07:57,390
+أنا بتكلم وجوب الإيمان بالأنبياءيعني إحنا الآن
+
+98
+00:07:57,390 --> 00:08:01,930
+بيقول يجب الإيمان أنه إحنا نؤمن بالإيمان بالأنبياء
+
+99
+00:08:01,930 --> 00:08:05,950
+إجمالا و تفصيلا على من يجب إيه تفصيلا و يجب
+
+100
+00:08:05,950 --> 00:08:11,030
+إجمالا؟ ممكن تفصيلا في حق الدعاء او إجمال في حق
+
+101
+00:08:11,030 --> 00:08:16,680
+العامة حق العام يعني الآنيعني الأباء و الأمهات،
+
+102
+00:08:16,680 --> 00:08:19,700
+الغير متعلمين، الغير متعلمين، مافيش شندميل، الناس
+
+103
+00:08:19,700 --> 00:08:25,220
+عاديين على البساطة، يؤمنوا بالأنبياء تفصيلة؟ يعني
+
+104
+00:08:25,220 --> 00:08:29,060
+اسم فلانه و دعوته و أساليب الدعوة و هو الولد و
+
+105
+00:08:29,060 --> 00:08:32,360
+المكان التفصيل هذا لا يمكن على المعجزاتهبتجيش
+
+106
+00:08:32,360 --> 00:08:36,680
+تسألي ستي و ستك اللي لقوا مئات السنين أو عشرات
+
+107
+00:08:36,680 --> 00:08:40,900
+السنين أن يؤمنوا بالأنبياء تفصيلا؟ إذا الإيمان
+
+108
+00:08:40,900 --> 00:08:45,180
+تفصيلا على من؟ على المتعلم، على العلماء والعلماء
+
+109
+00:08:45,180 --> 00:08:49,340
+مش مناته، إحنا بنتكلم عن الفقهاء والدعاء وفقط
+
+110
+00:08:49,340 --> 00:08:53,020
+العلماء كل إنسان يعلم مسألة من المسائل يعني بمعنى
+
+111
+00:08:53,020 --> 00:08:57,980
+إن الداعية أو وجوب الدعوة على الإنسان هو يطلق عليه
+
+112
+00:08:57,980 --> 00:09:02,470
+عالم إذا علم مسألة من المسائلفالعلم احنا بنحكي أنه
+
+113
+00:09:02,470 --> 00:09:06,450
+إذا كان متعلما عليه الإيمان بالأنبياء تفصيلا، أما
+
+114
+00:09:06,450 --> 00:09:11,230
+إجمالا فغير المتعلمين، يعني لا يحاسب أمام الله، هش
+
+115
+00:09:11,230 --> 00:09:16,010
+بيحاسب أنه يؤمن بالله وملائكته وكتبه ورسله، انتهى
+
+116
+00:09:16,010 --> 00:09:19,830
+الموضوع، يعني هو بيؤمن بجميع الرسلوماكفرش بيهم
+
+117
+00:09:19,830 --> 00:09:23,810
+بدون التفصيلات بيكفي يؤمن بالكتب يعني بنقول إن
+
+118
+00:09:23,810 --> 00:09:27,610
+القرآن والتورا والإنجيل والظبور أو ما يعرف لديه في
+
+119
+00:09:27,610 --> 00:09:33,230
+عصره أو يعرف به يؤمن به إجمالا لكن تفصيلا شو بده
+
+120
+00:09:33,230 --> 00:09:38,130
+يعرفه؟ إذا فاهمنا؟ يعني من هنا بنقول إنه أما إدريس
+
+121
+00:09:38,130 --> 00:09:43,230
+عليه السلام بده نؤمن به إيمانا قطعا وجازما لأن
+
+122
+00:09:43,230 --> 00:09:47,960
+القرآن إجماله قد ذكر اسمهأحنا واجب علينا ما يذكر
+
+123
+00:09:47,960 --> 00:09:52,140
+في القرآن أن نؤمن به فإدريس عليه السلام ذُكر اسما
+
+124
+00:09:52,140 --> 00:09:58,700
+ويختلف كلمة إدريس عن مثلا النبي سموئيل اللي ذكرته
+
+125
+00:09:58,700 --> 00:10:06,080
+قبل فترة قلت هذا ذُكر اسمه في القرآن لهذا صار
+
+126
+00:10:06,080 --> 00:10:12,200
+بالقطع والجزم أن نؤمن به اسما لكن هنا سموئيل لم
+
+127
+00:10:12,200 --> 00:10:18,700
+يذكر في القرآن الكريمنتوقف، هنا إيش ميناته؟ التوقف
+
+128
+00:10:18,700 --> 00:10:23,740
+بس عن مين؟ عن الإسم لأما قضية الإيمان بإن هناك
+
+129
+00:10:23,740 --> 00:10:26,360
+أنبياء أكثر من الخمسة وعشرين التي ذُكرت في القرآن
+
+130
+00:10:26,360 --> 00:10:30,880
+الكريم وقلنا إنه في حوالي مية واربع وعشرين ألف نبي
+
+131
+00:10:30,880 --> 00:10:35,620
+ورسول طبعا هذا احنا نقدرش نعرف أسماءهم لأنه لم
+
+132
+00:10:35,620 --> 00:10:39,100
+يذكر لنا في القرآن أو في السنة لكن ما جاء في
+
+133
+00:10:39,100 --> 00:10:44,130
+القرآن مثل إدريس أو في السنة بقىنعم، يجب الإيمان
+
+134
+00:10:44,130 --> 00:10:48,450
+قطعا وجزما أن نؤمن لأن هذا هو الدستور ال element
+
+135
+00:10:48,450 --> 00:10:54,070
+وطبعا هنا القرآن تحدث عن شخصيته ووصفه بالنبوة وصدر
+
+136
+00:10:54,070 --> 00:10:59,730
+أنه كان صديقا نبيا، وصديق لو جاءت لحالها بتعنيش
+
+137
+00:10:59,730 --> 00:11:06,580
+نبيلأن مريم كانت صديقة لكن أكد على الصدق ليش؟
+
+138
+00:11:06,580 --> 00:11:10,380
+ألحقها بالنبوة يعني بمعنى أنه كان نبيا ولم يكن
+
+139
+00:11:10,380 --> 00:11:15,720
+رسولا إذا من هنا سيرة إدريس عليه السلام نؤمن بها
+
+140
+00:11:15,720 --> 00:11:20,160
+بهذه الكيفية إدريس عليه السلام له صفات وشوف الصفات
+
+141
+00:11:20,160 --> 00:11:28,090
+الموجودة أنه صديقا ونبيا ورفعناه مكانا علياورفعناه
+
+142
+00:11:28,090 --> 00:11:32,190
+مكانا عليا يعني له مكانة مرموقة عند الله سبحانه
+
+143
+00:11:32,190 --> 00:11:37,650
+وتعالى طبعا العلماء اختلفوا في قضية رفعناه مكانا
+
+144
+00:11:37,650 --> 00:11:42,310
+عليا الاختلاف هنا في آراء في هذا الموضوع ايش يعني
+
+145
+00:11:42,310 --> 00:11:47,530
+مكانا عليا تعني مكانا عليا طيب تقول انها تكون
+
+146
+00:11:47,530 --> 00:11:51,890
+مكانة علو في المنزلة رفعة في المنزلة والقول التاني
+
+147
+00:11:51,890 --> 00:11:54,130
+بأنها تكون رفعة في المكانة
+
+148
+00:11:56,830 --> 00:12:01,550
+طيب، المكان العليه يعني منزلة رفيعة، تتكلم عن
+
+149
+00:12:01,550 --> 00:12:05,870
+المكانة المعنوية، و لا مش هيك؟ بتتكلم؟ أيوة،
+
+150
+00:12:05,870 --> 00:12:10,170
+ورفعنا لك ذكرك عن مين؟ عن محمد صلى الله عليه وسلم،
+
+151
+00:12:10,170 --> 00:12:15,450
+إذا هنا أن إدريس رفعه الله تعالى في المكانة، في
+
+152
+00:12:15,450 --> 00:12:20,510
+الشرف، في المنزلة، وقيل إن رفعناه مكانة عليا وين؟
+
+153
+00:12:21,250 --> 00:12:25,570
+في السماوات رفعه الله تعالى إلى السماء إلى الجنان
+
+154
+00:12:25,570 --> 00:12:30,010
+ومن هنا بدأ يتحدث العلماء عن المكانته الف رفعه
+
+155
+00:12:30,010 --> 00:12:34,550
+الله في المنزلة كقوله لمحمد ورفعنا لك ذكرة الرفع
+
+156
+00:12:34,550 --> 00:12:40,370
+في المكان لكن هذا المكان الآن العلماء كذلك اختلفوا
+
+157
+00:12:41,380 --> 00:12:45,780
+طب الآن احنا نقف مع صفات إدريس عليه السلام القرآن
+
+158
+00:12:45,780 --> 00:12:51,140
+الكريم ذكر أنه صديقًا ونبيًا ورفعناه مكان عليها
+
+159
+00:12:51,140 --> 00:12:56,400
+وقولنا إن المكانة هي عبارة عن المنزلة كقوله تعالى
+
+160
+00:12:56,400 --> 00:13:01,660
+لمحمد صلى الله عليه وسلم ورفعنا لك ذكركثم بعد ذلك
+
+161
+00:13:01,660 --> 00:13:07,740
+الرفع في المكانة يعني أنه وصل إلى السماء ثم أدخله
+
+162
+00:13:07,740 --> 00:13:12,240
+الله تعالى الجنة ومع ذلك اختلفوا في طبيعة المكان
+
+163
+00:13:12,240 --> 00:13:19,440
+الذي رفع فيه إدريس هل سؤال هل رفع إدريس عليه
+
+164
+00:13:19,440 --> 00:13:28,260
+السلام إلى السماء حيا أو ميتا؟ فضل طيب ليش الدليل
+
+165
+00:13:28,260 --> 00:13:34,700
+إنه حيا؟نعم. اه الواخد جالد حي. انت فضل. ميتة.
+
+166
+00:13:34,920 --> 00:13:39,620
+ميتة. طيب فضل. هناك أقوال. نعم. القول الأول أنه
+
+167
+00:13:39,620 --> 00:13:43,460
+رفع وهو حي ولم يكن ميت في ذلك الوقت. القول الثاني
+
+168
+00:13:43,460 --> 00:13:47,880
+أنه رفع وقُبِد في دهوبه أي أنه ميت. ولكن الصحابي
+
+169
+00:13:47,880 --> 00:13:51,720
+الجليد المجاهد يملئن لأنه رفع حيا كما رفع عيسى
+
+170
+00:13:51,720 --> 00:13:56,100
+عليه السلام في قول ورفعناه مكانا عليا كما رفع
+
+171
+00:13:56,100 --> 00:14:06,350
+عيسى.العلماء قالوا إنه رفعه إلى السماء و البعض قال
+
+172
+00:14:06,350 --> 00:14:11,090
+إلى المنزلة نحن متفقين على أن إدريس كان بيه و رفعه
+
+173
+00:14:11,090 --> 00:14:13,970
+بالإتناتين يعني نقدر نقول و الله رفعه إلى السماء و
+
+174
+00:14:13,970 --> 00:14:17,320
+لم يرفع مكانته ولا شرفه ولا منزلتهمستحيل، إذا
+
+175
+00:14:17,320 --> 00:14:23,360
+بنقول إن الله تعالى قد رفع إدريس عليه السلام مكان
+
+176
+00:14:23,360 --> 00:14:27,600
+و مكانة، رفعه في المكان و المكانة، يعني رفعه إلى
+
+177
+00:14:27,600 --> 00:14:34,760
+السماء و زاده شرفا و عزة و ذكرا، ثم بعد ذلك أنه
+
+178
+00:14:34,760 --> 00:14:40,590
+رفع إلى السماءبقول هنا وقبض روحه هناك وبعضهم قالوا
+
+179
+00:14:40,590 --> 00:14:45,570
+أنه رفع وهو حي يعني بمعنى هناك اختلاف لكن هنا في
+
+180
+00:14:45,570 --> 00:14:52,170
+أدلة وهو ما يميل إليه العلماء أنه رفعه للجنة وهو
+
+181
+00:14:52,170 --> 00:14:57,000
+حي ولم يمت يعني باقيوبعضهم قالوا لأ إنه رفعه إلى
+
+182
+00:14:57,000 --> 00:15:02,080
+السماء وقبض الله روحه، لكن العلماء كذلك بيّنوا،
+
+183
+00:15:02,080 --> 00:15:07,000
+منهم من قال أنه قبيضة وهو في السماء الرابعة ومنهم
+
+184
+00:15:07,000 --> 00:15:10,860
+قال في السماء السابعة، لكن الرواية الصحيحة التي
+
+185
+00:15:10,860 --> 00:15:16,350
+تذكرنا تقول أنه في ..في السماء الرابعة لحديث
+
+186
+00:15:16,350 --> 00:15:21,950
+الإسراء وهو الأدق والأقرب إلى الصواب لأن النبي صلى
+
+187
+00:15:21,950 --> 00:15:27,250
+الله عليه وسلم لم قابله في السماء الرابعة وهذا
+
+188
+00:15:27,250 --> 00:15:34,230
+دليل أن إدريس عليه السلام أنه كان قبض نبيا وقبض في
+
+189
+00:15:34,230 --> 00:15:38,510
+السماء الرابعة بالجملة إن إحنا بنقول إن إدريس عليه
+
+190
+00:15:38,510 --> 00:15:43,950
+السلام أنه إش ماله؟أنه من الأنبياء الذين أنعم الله
+
+191
+00:15:43,950 --> 00:15:50,130
+تعالى عليهم طب أما نسبه يعني اسم فصله دريس هو ابن
+
+192
+00:15:50,130 --> 00:15:57,050
+اه يارده ابن مهلائيل وينتقل نسبه إلى شيث ابن آدم
+
+193
+00:15:57,050 --> 00:16:02,130
+عليه السلام وطبعا هنا اللي هو كون أنه ينتقل إلى
+
+194
+00:16:02,130 --> 00:16:07,830
+شيث ابن آدم عليه السلام شوف الآن اسمه عند
+
+195
+00:16:07,830 --> 00:16:13,870
+العبرانيينأخنخ في الترجمة العربية بنقول أخنخ، لكن
+
+196
+00:16:13,870 --> 00:16:18,470
+هو قنخ، الآن في الترجمة العربية أخنخ وهو من أجداد
+
+197
+00:16:18,470 --> 00:16:24,010
+نوع عليه السلام، وهو أول بني آدم أعطى النبوة بعد
+
+198
+00:16:24,010 --> 00:16:29,050
+آدم والشيف عليه السلام، طبعا ليش؟ لأنه طبعا ولد،
+
+199
+00:16:29,050 --> 00:16:32,950
+قبل شوية بيقول هو ابن .. ابن .. ابن .. ابن مين؟
+
+200
+00:16:32,950 --> 00:16:37,530
+ابن شيفإبن شيف يعني بمعنى أنه أب ولهذا قيل أنه
+
+201
+00:16:37,530 --> 00:16:42,250
+يعني بتأكد أن شيف إيش ماله سبقه في النبوة وبالتالي
+
+202
+00:16:42,250 --> 00:16:47,850
+إذا نسبه هو يعني ينتسب أو نسبه يرجع إلى شيف إبن
+
+203
+00:16:47,850 --> 00:16:53,930
+آدم عليه السلام طبعا تفضلي واسمه في الكتب السابقة
+
+204
+00:16:53,930 --> 00:16:58,470
+أخنخ كما ذكرت الكتب السابقة عند الإبراهيم يعني في
+
+205
+00:16:58,470 --> 00:17:02,980
+التوراة في الإنجيل في كده لأن هي ذكرت هذا المسمىما
+
+206
+00:17:02,980 --> 00:17:05,860
+معنى الجملة اللي استليها وهو في عمودي نسب النبي
+
+207
+00:17:05,860 --> 00:17:11,000
+صلى الله عليه وسلم على ما ذكر خير واحد من العلماء؟
+
+208
+00:17:11,000 --> 00:17:14,760
+يعني هو الآن يعني يرد النسب محمد صلى الله عليه
+
+209
+00:17:14,760 --> 00:17:19,600
+وسلم إلى مين؟ إلى إدريس، نعم صحيح، يعني لو إنه
+
+210
+00:17:19,600 --> 00:17:23,640
+تسلسل، احنا ما هو ذكر سلسلة محمد صلى الله عليه
+
+211
+00:17:23,640 --> 00:17:27,230
+وسلم إلى من؟ إلى نوحمن الذاكرين؟ يعني هو بالاصل
+
+212
+00:17:27,230 --> 00:17:32,590
+وصل إلى إبراهيم ثم إلى نوح بعد ذلك من القلائل من
+
+213
+00:17:32,590 --> 00:17:38,310
+العلماء أو من المؤرخين من بدأ يعني في سلالة تكملة
+
+214
+00:17:38,310 --> 00:17:43,230
+الناس لأن هذه ألاف السنينمش معقول حتى ممكن أكتر من
+
+215
+00:17:43,230 --> 00:17:47,530
+ألف سنين الآن ودخلت في .. في .. في عدد يمكن لا
+
+216
+00:17:47,530 --> 00:17:51,890
+يمكن احصاه أو تتبعه لا عبر قضية الآثار ولا عبر
+
+217
+00:17:51,890 --> 00:17:57,790
+قضية مثلا اللي احنا بنقول عنها ال .. ال .. ال ..
+
+218
+00:17:57,790 --> 00:18:01,450
+ال .. ال .. التنكيب نعم صح يعني مافيش شيء يدل على
+
+219
+00:18:01,450 --> 00:18:06,230
+كده يبقى اشتهاد بعض العلماء أنه يردوا إلى الدريس
+
+220
+00:18:06,230 --> 00:18:10,130
+ولم يذكره العلماء في الكتب لأن أشماله لا يعتمد على
+
+221
+00:18:10,950 --> 00:18:15,930
+دليل أو دراسة علمية تكاد تكون واضحة المعالم. احنا
+
+222
+00:18:15,930 --> 00:18:19,050
+بيكفينا ان ابراهيم .. ان محمد صلى الله عليه وسلم
+
+223
+00:18:19,050 --> 00:18:23,290
+يرد الى مين؟ الى ابراهيم عليه السلام. حتى سيد قطب
+
+224
+00:18:23,290 --> 00:18:27,190
+أنا قلتلكم الدور الفاتر بيقول يعني وإذا يعني ننظر
+
+225
+00:18:27,190 --> 00:18:32,470
+عبر التاريخ فإذا لنا ماضي مجيد يمتد عبر آماد
+
+226
+00:18:32,470 --> 00:18:37,150
+الزمان فإذا هو واصل إلىأبينا إبراهيم عليه السلام
+
+227
+00:18:37,150 --> 00:18:42,090
+ليس في عقيدتي في حسب، بل في تجاربه كذلك. أنا ذكرت
+
+228
+00:18:42,090 --> 00:18:47,130
+لكم المرة الماضية، يعني قضية امتداد الزمن من محمد
+
+229
+00:18:47,130 --> 00:18:49,650
+صلى الله عليه وسلم أو إنا لمحمد صلى الله عليه وسلم
+
+230
+00:18:49,650 --> 00:18:54,450
+لإبراهيم، هذا معروف ومعلوم من الدين بالضرورة،
+
+231
+00:18:54,450 --> 00:18:57,370
+الصغير والكبير يقول إن الأنبياء من زمن آدم إلى
+
+232
+00:18:57,370 --> 00:19:01,610
+محمد إلى يوم القيامة بينتموا لفكرة واحدة شيء، دين
+
+233
+00:19:01,610 --> 00:19:06,490
+التوحيد، الإسلام.الدين الإسلامي ولهذا مافيش لا
+
+234
+00:19:06,490 --> 00:19:09,690
+صغير ولا كبير بينكرها لكن هو بيقول مش في العقيدة
+
+235
+00:19:09,690 --> 00:19:13,630
+انا بتكلم في حزب انا بتكلم عن التجارب يعني بمعنى
+
+236
+00:19:13,630 --> 00:19:21,810
+انه شوفي القصص القرآني كل القصص القرآني بيعطينا
+
+237
+00:19:21,810 --> 00:19:26,930
+شوه؟ تجارب هي عبارة عن ايش؟ عن تجارب لهؤلاء
+
+238
+00:19:26,930 --> 00:19:34,960
+الأنبياءيعني بمعنى أن محمد صلى الله عليه وسلم لم
+
+239
+00:19:34,960 --> 00:19:42,500
+يبدأ من الصفر كمل يعني بمعنى أخذ تجربة آدم واخد
+
+240
+00:19:42,500 --> 00:19:45,620
+تجربة إدريس واخد تجربة إبراهيم واخد تجربة نوحة
+
+241
+00:19:45,620 --> 00:19:50,720
+جميع الأنبياء واعتمد عليها وبدأ يكمل حتى في
+
+242
+00:19:50,720 --> 00:19:55,340
+التعامل مع البشرية يعني وسائل الدعوة استفاد منها
+
+243
+00:19:55,340 --> 00:19:59,630
+محمد صلى الله عليه وسلم لهذا هو جمع بين الشدةواللي
+
+244
+00:19:59,630 --> 00:20:05,590
+كان يخاطب الناس على قدر عقولهم استطاع أن يدخل
+
+245
+00:20:05,590 --> 00:20:09,330
+ويكسب قلوب الناس. ماكانش محمد صلى الله عليه وسلم
+
+246
+00:20:09,330 --> 00:20:15,870
+يريد أن يحسب مواقف وينتهز مواقف بقدر ما كان يبحث
+
+247
+00:20:15,870 --> 00:20:21,040
+عن كسب قلوب الآخرين وإيمالتهم لمين؟لأن دي
+
+248
+00:20:21,040 --> 00:20:23,860
+الإسلامي، وهذا اللي بنتكلم عنه في التجارب، لهذا
+
+249
+00:20:23,860 --> 00:20:29,760
+إدريس عليه السلام أنه يعني هو من أبناء آدم، وهو من
+
+250
+00:20:29,760 --> 00:20:33,440
+أوائل الأنبياء، سواء كان الأول أو الثاني، لا
+
+251
+00:20:33,440 --> 00:20:37,930
+يعنينا بقدر ما نستفيد من التجارب من الأنبياء.والله
+
+252
+00:20:37,930 --> 00:20:42,630
+إنه كان أول نبي أو ثاني نبي، هل هذا يعني شكل عندنا
+
+253
+00:20:42,630 --> 00:20:46,530
+شيء يعني؟ أه يشكل يعني، إلا إذا بالمعرفة بس فقط
+
+254
+00:20:46,530 --> 00:20:52,110
+التاريخية طبعا هنا الدريس عليه السلام يعني عصر آدم
+
+255
+00:20:52,110 --> 00:20:55,310
+عليه السلام، بقول طلاعي أدرك من حياة آدم عليه
+
+256
+00:20:55,310 --> 00:21:03,300
+السلام 308 سنوات308 سنوات أدرك من عمر آدم، كم يعني
+
+257
+00:21:03,300 --> 00:21:06,620
+أننا نريد أن نكون عمر آدم؟ الله يعني أن آدم عمر
+
+258
+00:21:06,620 --> 00:21:14,580
+طويلا زهاء ألف سنة، يعني آدم عليه السلام عمر قرن،
+
+259
+00:21:16,880 --> 00:21:23,900
+عشر قرون القان قداش يعني عشر قرون عامة ألف عام حضر
+
+260
+00:21:23,900 --> 00:21:28,020
+منهم اللي هو الدريس عليه السلام ثلاثمائة ثمان
+
+261
+00:21:28,020 --> 00:21:34,240
+سنوات وهذا دليل على أنه شوفوا عاصر قبل بشر آدم
+
+262
+00:21:34,240 --> 00:21:39,080
+ثلاثمائة ثمان سنوات فأخد من التجارب وشوفوا الآن
+
+263
+00:21:39,080 --> 00:21:44,700
+شوفوا احنا لما نتكلم حتى عن الفكرة أي فكرة ان كانت
+
+264
+00:21:44,700 --> 00:21:51,480
+كعقيدة وكمبدأالناس المؤسسين الأوائل هم أكثر الناس
+
+265
+00:21:51,480 --> 00:21:56,900
+متشربين للفكرة وأكثر الناس مؤمنين بالفكرة وأكثر
+
+266
+00:21:56,900 --> 00:22:02,040
+الناس قادرين على نشر هذه الفكرة بين الناس والدفاع
+
+267
+00:22:02,040 --> 00:22:07,160
+عنها المحيط اللي عاشر هذا الجو كذلك شوفوا الرسول
+
+268
+00:22:07,160 --> 00:22:10,300
+صلى الله عليه وسلم الصحابة الكرام لأنهم عاشروا
+
+269
+00:22:10,300 --> 00:22:16,110
+الفكرة و آمنوا بهاضحوا من أجلها وكانوا أقدر الناس
+
+270
+00:22:16,110 --> 00:22:19,950
+على توصيلها للآخرين بعدين التابعين و أتباع
+
+271
+00:22:19,950 --> 00:22:25,710
+التابعين كل ما ابتعدنا عن المنبع الأصلي و هو الوحي
+
+272
+00:22:25,710 --> 00:22:31,150
+كل ما أقل الناس عن التمثل يعني اليوم احنا .. احنا
+
+273
+00:22:31,150 --> 00:22:34,870
+الدور الفاتر اتكلمنا في كلمات قلنا إنه إلكم كدعاء
+
+274
+00:22:35,890 --> 00:22:42,450
+الفرق بين، شوفي، أبو ذرق الغفاري رضي الله تعالى
+
+275
+00:22:42,450 --> 00:22:48,630
+عنه وأرضاه جاء إلى النبي فوقف بين يديه أعلن
+
+276
+00:22:48,630 --> 00:22:53,980
+الإسلام، ماذا تعلم؟ لا إله إلا اللهمحمد الرسول
+
+277
+00:22:53,980 --> 00:22:59,140
+الله وذهب إلى قومه جاء في عام عند فتح خيبر ومش
+
+278
+00:22:59,140 --> 00:23:03,540
+قاله ما لا أدري بأيهم أسر بفتح خيفر أو بقدوم جعفر
+
+279
+00:23:03,540 --> 00:23:07,900
+من وين؟ من الحفشة في ذلك الوقت جاء أبو ذر إلى
+
+280
+00:23:07,900 --> 00:23:14,340
+المدينة وقد أسلم من مع كل القبيلة كل غفار شوفوا بس
+
+281
+00:23:14,340 --> 00:23:17,680
+كلمة واحدة قولوا لا إله إلا الله محمد الرسول الله
+
+282
+00:23:17,680 --> 00:23:29,350
+الآنالقلم هو الجن الذين استمعوا نفر من
+
+283
+00:23:29,350 --> 00:23:35,610
+الجن قالوا إن سمعنا قرآن عجب يهدي إلى الرجد فآمننا
+
+284
+00:23:35,610 --> 00:23:41,010
+به بعدما آمنوا به روحوا إلى قومهم ماذا قالوا؟ يا
+
+285
+00:23:41,010 --> 00:23:47,840
+قومناأجيبوا داعي الله ليه؟ قال إن سمعنا قرآن عجبين
+
+286
+00:23:47,840 --> 00:23:52,740
+قالوا يا قومنا أجيبوا داعي الله وهذا هو اللي احنا
+
+287
+00:23:52,740 --> 00:23:57,000
+بنقول عنه الشاخد في الموضوع ملائكة استمعت إلى
+
+288
+00:23:57,000 --> 00:24:01,020
+النبي صلى الله عليه وسلم وهو فار من الطائف عائد
+
+289
+00:24:01,020 --> 00:24:06,790
+بعد أن أدميت قدمهجلس ليستريح، بدأ ليروّح عن نفسه
+
+290
+00:24:06,790 --> 00:24:11,050
+بقراءة القرآن، وإذا نفر من الجن، سامعوا الكلام،
+
+291
+00:24:11,050 --> 00:24:14,170
+فصاروا مبلغين. يا السلام علينا اليوم. انت كام سنة
+
+292
+00:24:14,170 --> 00:24:18,770
+وانت بتدرسي بالجامعة؟ بالعلم؟ كام سنة الآن؟ من أول
+
+293
+00:24:18,770 --> 00:24:23,110
+ابتدائي للآن؟ 14 سنة. 14 سنة وإحنا في ولاد
+
+294
+00:24:23,110 --> 00:24:27,350
+الإسلام، ونتعلم الإسلام، طب وبعد ذلك مرت، وفي
+
+295
+00:24:27,350 --> 00:24:32,160
+الغالب، لا ننجح كدعاة.يعني احنا الان مقصرين في
+
+296
+00:24:32,160 --> 00:24:34,840
+الدعوة وبعدين كثير من الطالبات و الطلاب بيسألوني
+
+297
+00:24:34,840 --> 00:24:37,620
+ويقولوا و الله احنا بنؤمن بالقضية الدين وحابين
+
+298
+00:24:37,620 --> 00:24:41,420
+الإسلام لكن مش قادرين ندعو الآخر إلى الدين مش
+
+299
+00:24:41,420 --> 00:24:47,120
+قادرين و بالبالعكس أحيانا بيشوفوا المعصية لم يتمعر
+
+300
+00:24:47,120 --> 00:24:51,080
+وجهه لسه مش قادر مش انه و الله انه مش قادر يدعو
+
+301
+00:24:51,080 --> 00:24:56,260
+الناس لا كما لم يتمعر وجهه غضبا لله إذا من هنا
+
+302
+00:24:56,260 --> 00:25:00,730
+بنتكلم عن قضية الدعوة و الفكرةأن إدريس عليه السلام
+
+303
+00:25:00,730 --> 00:25:06,990
+عايش أدم 308 سنوات فأخد تجربة ولهذا لما بتكلم بسمع
+
+304
+00:25:06,990 --> 00:25:11,650
+كلام سيد قطب وهو بيقول إذا لنا ماضي عريق ممتد عبر
+
+305
+00:25:11,650 --> 00:25:15,390
+آمات الزمان فإذا واصل إلى إبراهيم ليس في عقيدة
+
+306
+00:25:15,390 --> 00:25:20,770
+فعصب ولكن في تجاربه يعني بمعنى إنه احنا بدنا نركز
+
+307
+00:25:20,770 --> 00:25:26,000
+على التجربةووسائل الدعوة عند الدعاة أو عند
+
+308
+00:25:26,000 --> 00:25:31,460
+الأنبياء رحمة الله تعالى عليهم. الآن مولد اللي هو
+
+309
+00:25:31,460 --> 00:25:36,060
+إدريس. إدريس عليه السلام احنا أخدنا التجربة منه
+
+310
+00:25:36,060 --> 00:25:40,860
+لأنه عايش آدم عليه السلام 308 سنوات. الآن نتكلم عن
+
+311
+00:25:40,860 --> 00:25:47,030
+حياته ومولده.قد اختلف العلماء في مولده ونشأته،
+
+312
+00:25:47,030 --> 00:25:52,350
+منهم من قال أنه ولد ببابل بالعراق، ومنهم من قال
+
+313
+00:25:52,350 --> 00:25:59,890
+أنه ولد بمصر، والصحيح أنه ولد ببابلثم بيقول أخذ في
+
+314
+00:25:59,890 --> 00:26:05,310
+أول عمره بعلم شيت ابن آدم فطالما أن هو عايش آدم
+
+315
+00:26:05,310 --> 00:26:10,670
+أول نبي قيل جاء بعد آدم شيت عليه السلام فهو عاش كل
+
+316
+00:26:10,670 --> 00:26:16,010
+عايش شيت في كل حياته كنبي ولمّا كبر أتاه الله
+
+317
+00:26:16,010 --> 00:26:21,490
+النبوة فنغى المفسدين من بني آدم عن مخالفة شريعة
+
+318
+00:26:21,490 --> 00:26:26,510
+آدم بدأ هو الآن يتشرب الشريعة جيدا وبدأ يدعو إلى
+
+319
+00:26:26,850 --> 00:26:32,390
+الدين التوحيد وبالتالي فأطاعه نفر قليل وخالفه جمع
+
+320
+00:26:32,390 --> 00:26:38,110
+ليس بالقليل فنوى طبعا الرحلة عنهم وامر من أطاعه
+
+321
+00:26:38,110 --> 00:26:44,810
+بأن ينوى الرحيل يعني الهجرة عن أوطانهم فقالوا له
+
+322
+00:26:44,810 --> 00:26:52,000
+وأين نجد مكانا كبابلبهذه المكانة، بهذا الجمال،
+
+323
+00:26:52,000 --> 00:26:56,180
+بهذا النعيم والخير، بابل كانت معروفة ومشهورة بقضية
+
+324
+00:26:56,180 --> 00:27:01,840
+الأرض إنها أرض زراعية وبالتالي جمال وكل شي متوافر،
+
+325
+00:27:01,840 --> 00:27:06,880
+هل يمكن إذا هاجر إدريس عليه السلام أن يجد مكانا
+
+326
+00:27:06,880 --> 00:27:12,280
+ومرتعا ونعيما كهذا المكان؟فقالوا له وأين نجد إذا
+
+327
+00:27:12,280 --> 00:27:17,680
+رحلنا مثل بابل؟ قال إذا هاجرنا رزقنا الله تعالى
+
+328
+00:27:17,680 --> 00:27:21,580
+غيره، يعني بمعنى التوكل على الله تعالى، فخرجوا
+
+329
+00:27:21,580 --> 00:27:27,040
+وخرجوا معاه حتى جاءوا إلى أرض مصرفرأوا النيل فوقف
+
+330
+00:27:27,040 --> 00:27:31,600
+على النيل وسبح الله وأقام إدريس ومن معه بمصر يدعو
+
+331
+00:27:31,600 --> 00:27:35,560
+إلى الله وإلى مكارم الأخلاق. إذن من هنا كان
+
+332
+00:27:35,560 --> 00:27:40,120
+الإختلاف مولد من إدريس، هل هو كان ببابل أو بمصر؟
+
+333
+00:27:40,120 --> 00:27:43,960
+نقول كان المولد ببابل وكانت الحياة والمعيشة
+
+334
+00:27:43,960 --> 00:27:51,500
+والدعوة بأين؟في مصر هذه الأرض الزراعية التي يعني
+
+335
+00:27:51,500 --> 00:27:56,700
+مشهورة النيل يعني من أخصى بلاد العالم العربي أرض
+
+336
+00:27:56,700 --> 00:28:05,230
+مصر وقولنا إن السودان والعراق والتلاتة لوانه تم
+
+337
+00:28:05,230 --> 00:28:10,290
+هناك وتوفيق من الله سبحانه وتعالى التعاون والتكافل
+
+338
+00:28:10,290 --> 00:28:14,970
+بين الشعوب العربية تكفي فوق 90% من حاجة العالم
+
+339
+00:28:14,970 --> 00:28:18,270
+الإسلامي مش العالم العربي طبعا انا بقول ذراعيا
+
+340
+00:28:18,270 --> 00:28:23,110
+وحيوانيا وشوفي قيسي قضية المعادن بيعملوا اللي هو
+
+341
+00:28:23,110 --> 00:28:28,190
+تكافل اجتماعي او بنقول الاكتفاء الذاتيبنبطل نتسوق
+
+342
+00:28:28,190 --> 00:28:32,630
+من الغرب، ودي مشكلة خطيرة جدا الآن في قضية معروفة،
+
+343
+00:28:32,630 --> 00:28:37,990
+طب شوفوا عن اليمن، كانش بيقول جنتين عن يمين وعن
+
+344
+00:28:37,990 --> 00:28:42,310
+شمال، الآن اليمن تشتجل فقر، ليه؟ معروف يا أخواتنا
+
+345
+00:28:42,310 --> 00:28:48,880
+الكريماتأن الحكام ربوا عبر الغرب ولم يدرسوا طبيعة
+
+346
+00:28:48,880 --> 00:28:53,560
+بلدهم ولم يحاولوا على الأقل أن ينتقلوا بشعوبهم
+
+347
+00:28:53,560 --> 00:28:56,640
+النقلة النوعية لا في الزراع ولا في التطوير يعني
+
+348
+00:28:56,640 --> 00:29:00,880
+بمعنى .. شوفوا لما أنا بشوف أن مصر أو حاكم مصر
+
+349
+00:29:00,880 --> 00:29:08,060
+السابق الغابر عمال بيستدين ديون من العالم الغربي
+
+350
+00:29:08,060 --> 00:29:13,760
+ومن أمريكا البلياراتمن أجل أن يقيم الـ Opera في
+
+351
+00:29:13,760 --> 00:29:18,160
+مصر تعرفوا هذه الديون عشان الفن والرقاصين
+
+352
+00:29:18,160 --> 00:29:21,320
+والرقاصات والنبصاراش الاخره يعني شوفوا لإفساد
+
+353
+00:29:21,320 --> 00:29:27,040
+البلد لكن هذه البليارات أن تعمر على الأقل السهراء
+
+354
+00:29:27,040 --> 00:29:32,500
+مع أنه قادر أن مصر تكون عكس ما فيها يعني بمعنى أنه
+
+355
+00:29:32,500 --> 00:29:37,600
+معروف زراعيا ويجب
+
+356
+00:29:37,600 --> 00:29:47,690
+أن تكون بجوار النيلالأرض الخصبة الصالحة ليش؟ لزراع
+
+357
+00:29:47,690 --> 00:29:56,150
+الأرض الصحراوية الرملية يعني ليش تصلح للبناء هم
+
+358
+00:29:56,150 --> 00:30:01,410
+عملوا العكسقاعدين هم بيخلوا السكان و الازدهام
+
+359
+00:30:01,410 --> 00:30:04,910
+السكاني على النيل و بيبنوا في الأرض اللي صالحة
+
+360
+00:30:04,910 --> 00:30:08,690
+للزراعة و الأرض الصحراوية حتى لو بدوا يدفعوا
+
+361
+00:30:08,690 --> 00:30:14,750
+الملايين و البلايين ليمكن انتوا تنجح الزراعة في
+
+362
+00:30:14,750 --> 00:30:17,650
+الأرض الصحراوية يعني بيخسروا حاجات لاستصلاح
+
+363
+00:30:17,650 --> 00:30:20,290
+الزراعة طب بدل ما ناستصلاح بنعمل البناء في الأرض
+
+364
+00:30:20,290 --> 00:30:23,370
+الصالحة للبناء و هذه الأرض الزراعية بنتركها لمن؟
+
+365
+00:30:23,370 --> 00:30:27,910
+للزراعة بس من الذي يقول للفرعونالفرعون بده كده،
+
+366
+00:30:27,910 --> 00:30:33,090
+جرت المصريين، الفرعون عايز كده، يعني الحكام عايزين
+
+367
+00:30:33,090 --> 00:30:41,730
+تخريب البلد لإنه عندما يحدث هذاالفقر يستطيع أن
+
+368
+00:30:41,730 --> 00:30:46,970
+يقود الشعوب و هذا دام سنوات ولكن لم يستطيعوا أن
+
+369
+00:30:46,970 --> 00:30:50,470
+ينجحوا طول العمر و لهذا الثورة اليوم أو الربيع
+
+370
+00:30:50,470 --> 00:30:56,730
+العربي بنشوف أن الشعوب استفاقت من غفوتها و بدأت
+
+371
+00:30:56,730 --> 00:31:01,250
+تطالب بجزء من حقوقها، إذا هنا بنقول أن إدريس عليه
+
+372
+00:31:01,250 --> 00:31:05,700
+السلام، بنقول أنه جاء بإيش؟بالمواعد وهذه المواعد
+
+373
+00:31:05,700 --> 00:31:10,600
+طلعت كان له مواعد وآداب قد دعا إلى دين الله عبادة
+
+374
+00:31:10,600 --> 00:31:14,700
+الخالق جل وعلا تخليص النفوس من العذاب في الآخرة
+
+375
+00:31:14,700 --> 00:31:18,620
+بالعمل الصالح في الدنيا والحض على الزهد في الدنيا
+
+376
+00:31:18,620 --> 00:31:23,100
+طب هو لما بيجي نبي يحض على الزهد ايش مناته؟ مناته
+
+377
+00:31:23,100 --> 00:31:29,560
+في طرففيه تنف مستحيل يعني يشوفوا قضية العلماء اللي
+
+378
+00:31:29,560 --> 00:31:33,820
+كانوا في زمن الدولة العباسية والدولة الأموية أو
+
+379
+00:31:33,820 --> 00:31:39,260
+أواخر الدولة الأموية كانوا يدرون ليش؟ الذخات للورع
+
+380
+00:31:39,260 --> 00:31:44,860
+لأنه أضخمت الدولة أو حتى أنه اللي أصعب اللي شوفواه
+
+381
+00:31:44,860 --> 00:31:55,300
+الآن الليأصيب به حكام الدولة الأموية والعباسية ليس
+
+382
+00:31:55,300 --> 00:32:02,200
+سقوطاًسياسيا أو دينيا، بالعكس كان في زمن الحجاج
+
+383
+00:32:02,200 --> 00:32:05,580
+بيغزو عام و بيحج عام، و هو معروف كمان بالجبروت و
+
+384
+00:32:05,580 --> 00:32:10,620
+بالطغا و أنه طاغية و أنه و أنه، لكن كانوا بيحجوا
+
+385
+00:32:10,620 --> 00:32:15,520
+عام و بيغزوا عام، كانت فتحت البلاد في عصرهم،
+
+386
+00:32:15,520 --> 00:32:19,620
+بالعكس الإسلام وصل مشارق الأرض و مغاربها و من
+
+387
+00:32:19,620 --> 00:32:22,790
+جنوبها إلى شمالها، شوف رأس الرجاء الصالحوصلوا
+
+388
+00:32:22,790 --> 00:32:26,550
+فرنسا و بريطانيا و أسبانيا كل هذه البلاد كانت ضمن
+
+389
+00:32:26,550 --> 00:32:30,550
+.. وصلوا الصين ودخلوا إلى روسيا وغيرها .. بوصنا و
+
+390
+00:32:30,550 --> 00:32:34,470
+الهيرسك الآن اليوغوسلافيا يعني .. الان كل هذا كان
+
+391
+00:32:34,470 --> 00:32:38,910
+تحت .. لا تقليب عن الشمس .. الهند شوفوا لما نقول
+
+392
+00:32:38,910 --> 00:32:42,590
+عن الدولة الغزنوية لما كانت في قضية الهند هذه
+
+393
+00:32:42,590 --> 00:32:46,330
+مسائل يتحدث عنها التاريخ أنها فتحت باسم الإسلام
+
+394
+00:32:46,330 --> 00:32:51,100
+لكن أصيبوا في وين؟ بقضية الترفكان عندهم ..مش كانوا
+
+395
+00:32:51,100 --> 00:32:57,920
+بيقولوا المغنيات و الموسيقى و قضية الطعام و الشراب
+
+396
+00:32:57,920 --> 00:33:01,520
+..إذا أترفوا فكان كل العلماء في زمنهم يدعو إلى
+
+397
+00:33:01,520 --> 00:33:05,100
+إيش؟ إلى قضية الزهد و من هنا لما بنفهم إنه حضوا
+
+398
+00:33:05,100 --> 00:33:08,200
+على الزهد في الدنيا الفانية الزائلة طبعا كل
+
+399
+00:33:08,200 --> 00:33:11,040
+الأنبياء يكدوا أن يجمعوا على ذلك حتى أن النبي صلى
+
+400
+00:33:11,040 --> 00:33:14,460
+الله عليه و سلم كان بيقول للناس ..إيش كان بيقولهم؟
+
+401
+00:33:15,200 --> 00:33:24,220
+الدنيا لاتساوي عند الله جناح بعوضة، ولو
+
+402
+00:33:24,220 --> 00:33:28,400
+كانت بتساوي جناح بعوضة مسقة منهامؤمن كافر شربت
+
+403
+00:33:28,400 --> 00:33:31,240
+ماء، يعني بمعنى إنه مش بيستهل هذه القضية، ومن هنا
+
+404
+00:33:31,240 --> 00:33:34,600
+إلى هنا. ثم بدأ إلى الصلاة والصيام والزكاة، إذا
+
+405
+00:33:34,600 --> 00:33:39,720
+الصلاة طلعوا الصلاة والزكاة، وإيش؟ والصيام، إذا
+
+406
+00:33:39,720 --> 00:33:42,520
+كانوا مأمورين فيها جميع الأنبياء جاءوا بهذا
+
+407
+00:33:42,520 --> 00:33:49,430
+التشريع وغلظ عليهم في الطهارة من الجنابةو تحريم
+
+408
+00:33:49,430 --> 00:33:54,570
+المسكيرات من كل شيء من المشروبات يعني كأنه منتشر
+
+409
+00:33:54,570 --> 00:33:59,190
+عندهم طلعين .. شوفتوا لما بنتكلم عن التطفيف في
+
+410
+00:33:59,190 --> 00:34:04,090
+الميزان ويلل للمطففين الذين إذا اقتلوا على الناس
+
+411
+00:34:04,090 --> 00:34:09,710
+عند مين كانت؟عن شعيب، عن قوم شعيب عليه السلام
+
+412
+00:34:09,710 --> 00:34:14,330
+كانوا الناس إسمهم بيغشوا في الميزان، يعني جاء شعيب
+
+413
+00:34:14,330 --> 00:34:18,230
+ليعالج قضية اجتماعية كانت في عصره، والآن، شوفوا
+
+414
+00:34:18,230 --> 00:34:23,550
+الآن، في عنده شيء إنه في عصره قضية القهارة وقضية
+
+415
+00:34:23,550 --> 00:34:26,450
+الإسكار، يعني عندهم مشروبات، يعني دليل أن
+
+416
+00:34:26,450 --> 00:34:30,960
+المشروبات إيش، من أين بتيجي المشروبات؟من الخير
+
+417
+00:34:30,960 --> 00:34:35,200
+الكثير يعني عندهم فواكه من الأعناب من التفاح من كل
+
+418
+00:34:35,200 --> 00:34:40,620
+أنواع الخير موجودة وشوف الدليل أنهم لجأوا إلى قضية
+
+419
+00:34:40,620 --> 00:34:44,920
+صناعة المشروبات فكان بيحذرهم من قضية هذه المنكرات
+
+420
+00:34:44,920 --> 00:34:49,480
+التي كانت تغيب العقول عن العبادة والطهارة من
+
+421
+00:34:49,480 --> 00:34:53,060
+النجاسة يعني الناس دليل أنهم كانوا بعيدين عن قضية
+
+422
+00:34:53,060 --> 00:34:56,500
+أداء الصلاة يعني بمعنى أن واحد مش فارق عنده يكون
+
+423
+00:34:56,500 --> 00:34:59,940
+على جنابه ولا مايكونش فهو قاعد قاعد بركز على قضايا
+
+424
+00:35:00,140 --> 00:35:05,180
+كان بيقع فيها الأمة في ذلك العقل وشدد أعظم تشديد
+
+425
+00:35:05,180 --> 00:35:10,400
+على قضية المشروبات نعم الصلاة طبعا هنا الصلاة
+
+426
+00:35:10,400 --> 00:35:14,220
+تختلف في كثير اختلاف لأنه على الطريقة اللي اللي هو
+
+427
+00:35:14,220 --> 00:35:18,420
+الإبراهيمية أو الحنيفية طبعا بقضايا معروفة لكن
+
+428
+00:35:18,420 --> 00:35:23,420
+بقضية الحركات والهيئات اللي موجودة هي لم تنزل
+
+429
+00:35:23,420 --> 00:35:28,040
+الصلاة بهذه الكيفية إلاعلى سيدنا محمد في ليلة ان
+
+430
+00:35:28,040 --> 00:35:31,920
+أُعرج بيه إلى السماوات الأولى والدليل حتى لما كان
+
+431
+00:35:31,920 --> 00:35:35,320
+يصلي الرسول صلى الله عليه وسلم في الشعب هو وعلي
+
+432
+00:35:35,320 --> 00:35:41,620
+ابن عمه علي ابن أبي طالب وخادميه كانوا بيصلوا يعني
+
+433
+00:35:41,620 --> 00:35:45,260
+بيصلوا على الطريقة الحنفية ولم يستغرب منهم ذلك
+
+434
+00:35:45,260 --> 00:35:49,680
+العرب ليش؟ قريش لأن نفس الصلاة ما عبوش عليهم ولم
+
+435
+00:35:49,680 --> 00:35:54,920
+يحركوا ساكنا يعني لم يؤذوهم ليه؟لأنه كانوا بتعبدوا
+
+436
+00:35:54,920 --> 00:35:57,560
+على الطريقة اللي كان فيها المعودة عند العرب لكن
+
+437
+00:35:57,560 --> 00:36:01,060
+متى تعرضوا لمحمد صلى الله عليه وسلم لما بدأ يصلي
+
+438
+00:36:01,060 --> 00:36:05,740
+الصلاة الأخرى وغيرها كان يجأر بقضية قولوا لا إله
+
+439
+00:36:05,740 --> 00:36:09,220
+إلا الله تفلحوا قضية القول بلا إله إلا الله والجهر
+
+440
+00:36:09,220 --> 00:36:12,240
+بلا إله لا أعرف إيش مانته يعني توحيد الآلهة وهم
+
+441
+00:36:12,240 --> 00:36:15,120
+كانوا بيعددوا في الآلة من هنا بدأ قضية الاعتراض
+
+442
+00:36:15,120 --> 00:36:20,800
+إذا هنا وقيل أنه كان في زمان الطلاء 72 لسانا يتكلم
+
+443
+00:36:20,800 --> 00:36:26,510
+من الناسيعني أصحاب لغات مختلفة وقد علمه الله تعالى
+
+444
+00:36:26,510 --> 00:36:31,970
+منطقهم جميعًا ليعلم .. يعلم كل فرقة منهم بلسانهم
+
+445
+00:36:31,970 --> 00:36:36,770
+الآن الدروس المستفدة من قصة إدريس حتى نوديهم لكم
+
+446
+00:36:36,770 --> 00:36:48,750
+نعم، إيش استفدتي من قصة إدريس؟ يلّا؟ هذه
+
+447
+00:36:48,750 --> 00:36:55,340
+قصة الله يهديكمأليس هذا درس أن الدعاء وعلى العلماء
+
+448
+00:36:55,340 --> 00:36:59,700
+أن يتعلموا لهجات ولغات الأقوام حتى يستطيعوا أن
+
+449
+00:36:59,700 --> 00:37:04,160
+ينشروا دين الله؟ إذا اليوم لو إحنا عنا دعاء
+
+450
+00:37:04,160 --> 00:37:07,780
+بنتشروا في أمريكا وفي فرنسا وفي بريطانيا ويتعلموا
+
+451
+00:37:07,780 --> 00:37:10,500
+اللغة الإنجليزية والفرنسية والأسبانية والألمانية
+
+452
+00:37:10,500 --> 00:37:15,340
+ويدخلوا .. بنتشرش الدين؟إذا هنا درس من الدروس أن
+
+453
+00:37:15,340 --> 00:37:18,900
+الداعية عليه أن يتعلم بلغات لغة .. و الرسول صلى
+
+454
+00:37:18,900 --> 00:37:21,080
+الله عليه و سلم حتى في حديثة إيش قال؟ و لو أنه كان
+
+455
+00:37:21,080 --> 00:37:25,260
+الحديث ضعيف؟
+
+456
+00:37:25,260 --> 00:37:32,400
+لأ لأ لأ بتكلم عن اللغة؟ أيوة، من عامل إيه؟من تعلم
+
+457
+00:37:32,400 --> 00:37:37,320
+لغة قوم قد رمضناهم، ده ولو أنه حد ضايق لكن ماخد به
+
+458
+00:37:37,320 --> 00:37:44,180
+فيه الرجال، فضل الله يفتح عليكي، أرض الله واسعة
+
+459
+00:37:46,150 --> 00:37:52,410
+بمعنى أن الداعية أرض وين حيث يجد الحرية في الدعوة
+
+460
+00:37:52,410 --> 00:37:56,950
+إلى الله يعني يجوز للداعية أن يهاجر لأنه إدريس
+
+461
+00:37:56,950 --> 00:38:02,050
+عليه السلام هاجر من بابل لأنه ماوجدش فئة من الناس
+
+462
+00:38:02,050 --> 00:38:02,950
+تؤمن ب
+
+463
+00:38:10,280 --> 00:38:17,160
+أرض مصر أكثر أراضي العالم استجابة لدين الله كشعب،
+
+464
+00:38:17,160 --> 00:38:24,270
+إن وجدت قيادة حرة، لأن خير الجندجند مصر يعني ليه
+
+465
+00:38:24,270 --> 00:38:28,650
+الآن المصريين لابد انه نعترف بأنه هذول الشعب شعب
+
+466
+00:38:28,650 --> 00:38:33,490
+طيب شعب كريم إذا وجد له قيادة ربانية تقوده إلى
+
+467
+00:38:33,490 --> 00:38:38,550
+الخير كانت مرتع حتى شوفه من زمن إذريس رحل أو هاجر
+
+468
+00:38:38,550 --> 00:38:42,210
+من بابل من العراق وجال مصر كذلك إبراهيم لم يغاجر
+
+469
+00:38:42,210 --> 00:38:46,860
+أيضًا من منطقة أور بالعراقو جاء إلى مصر و وجد
+
+470
+00:38:46,860 --> 00:38:50,380
+مرتعان و ده و بعدين راح لإن هو مكلف أن يأتي إلى
+
+471
+00:38:50,380 --> 00:38:54,180
+أرض فلسطين بتكليف رباني ولهذا ذهب إلى .. و بعدين
+
+472
+00:38:54,180 --> 00:38:59,120
+قيل أنه عاد مرات إلى مصر نعم فضل دروس عبارة فضل
+
+473
+00:38:59,120 --> 00:39:02,060
+المهنة بالنسبة للداعية لا تعيق عن طريق الدعوة الله
+
+474
+00:39:02,060 --> 00:39:08,140
+أكبر عليكم أصلا في الداعية لابد أن .. كتبتي؟ يجد
+
+475
+00:39:08,140 --> 00:39:12,260
+عملا و حرفة يحترف فيها حتى يعتاش من ما يكونش على
+
+476
+00:39:12,260 --> 00:39:20,170
+عالمينعلى الآخرين حتى لو كانت المهنة بسيطة يعني
+
+477
+00:39:20,170 --> 00:39:25,180
+شوف كان بيشتغل إيش الدريس عليه السلام خياطةوشوف
+
+478
+00:39:25,180 --> 00:39:29,280
+لما آدم مزارع وفلان حداد وفلان كذا، وفلان تبقى
+
+479
+00:39:29,280 --> 00:39:34,100
+خوص، بوص، مش هيك؟ طبعا هذه اللي هو لا تعيب، وليها
+
+480
+00:39:34,100 --> 00:39:37,360
+ده احنا مشكلتنا اليوم في الدعاء وأعجبني كلام للبنة
+
+481
+00:39:37,360 --> 00:39:41,500
+رحمة الله تعالى عليه كان بوجه للدعاء عليهم أن
+
+482
+00:39:41,500 --> 00:39:47,420
+يبحثوا عن حرفة وعمل غير حكوميليش بتفكروا؟ ليش غير
+
+483
+00:39:47,420 --> 00:39:51,540
+حكومي؟ عشان ما يخضع دعوة لأوامر الحكومة حتى لا
+
+484
+00:39:51,540 --> 00:39:57,020
+يخطع إلى الحاكم الطاغية ثم بعد ذلك يجد متسعا
+
+485
+00:39:57,020 --> 00:40:02,000
+للدعوة قضية أن الوظيفة الحكومية من ساعة كده إلى
+
+486
+00:40:02,000 --> 00:40:06,400
+ساعة مقيدة للدعوة فالدعية لابد أن يكون حرا لما
+
+487
+00:40:06,400 --> 00:40:10,680
+بيكون عنده حرفة ومهنة خاصة بهوقت ما بده بطلع ووقت
+
+488
+00:40:10,680 --> 00:40:14,180
+ما بده بنزل يعني معناته الحرية للدعوة انا بده اعطي
+
+489
+00:40:14,180 --> 00:40:19,400
+جل وقتي وغالبية الوقت لمين للدعوة إلى الله وليس
+
+490
+00:40:19,400 --> 00:40:24,940
+احنا ايش بنقول عنه احنا بنعطي اللي هو فضل يعني
+
+491
+00:40:24,940 --> 00:40:30,340
+بنقولأيوة يعني بمعنى الفضل من الوقت، الزائد من
+
+492
+00:40:30,340 --> 00:40:32,840
+الوقت، يعني طب هو زائد من الوقت أنا اللي بكون
+
+493
+00:40:32,840 --> 00:40:36,200
+بشتغل اتناشر ساعة فيه عندي متسع للدعوة، معناته أنا
+
+494
+00:40:36,200 --> 00:40:39,260
+مش فاضل للدعوة، عشان هيك اليوم الدعوة بتتأخر، آه
+
+495
+00:40:39,260 --> 00:40:46,280
+كمان درس، تفضلي يعني
+
+496
+00:40:46,280 --> 00:40:52,820
+على الدعية أن يهتم بالمواضيع التي إيش مالهم؟يحتاج
+
+497
+00:40:52,820 --> 00:40:56,980
+إليها ناس طبعا جاء يعالج طلعي قضية الطهارة، قضية
+
+498
+00:40:56,980 --> 00:40:59,840
+السكر، لأنها كانت منتشرة في هذا الدين. طبعا احنا
+
+499
+00:40:59,840 --> 00:41:04,320
+بنكتفي بهذا القدر، سبحانك اللهم وبحمدك، نشهد أن لا
+
+500
+00:41:04,320 --> 00:41:07,380
+إله إلا أنت، نستغفرك ونتوب إليك، بارك الله فيكم
+
+501
+00:41:07,380 --> 00:41:10,000
+وجزاكم الله كل خير، والسلام عليكم ورحمة الله
+
+502
+00:41:10,000 --> 00:41:11,240
+وبركاته.
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/s_34kq4lf5Y_raw.json b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/s_34kq4lf5Y_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..702930eb0eb173b0b627966458cf31ae5c98213a
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/s_34kq4lf5Y_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2506, "start": 12.2, "end": 25.06, "text": "بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على رسول الله وبعد أيها الأخوات الكريمات أحيوكم تحية الإسلام في السلام عليكم ورحمة الله تعالى وبركاته طبعا اليوم احنا نقف مع", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 46599, 22488, 36632, 11296, 16247, 9778, 2407, 9307, 33251, 16572, 2304, 9307, 5551, 5016, 1829, 2407, 24793, 6055, 5016, 10632, 33688, 3794, 37440, 8978, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 37279, 6027, 7578, 4032, 26890, 4117, 9307, 3224, 23032, 3555, 3615, 995, 45595, 20498, 1975, 5016, 8315, 8717, 4587, 5172, 20449], "avg_logprob": -0.08611918275439462, "compression_ratio": 2.0059171597633134, "no_speech_prob": 1.0251998901367188e-05, "words": [{"start": 12.199999999999998, "end": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/tAc107emIbI_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/tAc107emIbI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..915c91a593f40c17dec5e43999d00d7fe603c5b7
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/tAc107emIbI_postprocess.srt
@@ -0,0 +1,2016 @@
+1
+00:00:11,200 --> 00:00:14,040
+بسم الله الرحمن الرحيم، بسم الله الرحمن الرحيم،
+
+2
+00:00:14,040 --> 00:00:17,560
+الصلاة والسلام على رسول الله وعليه، أيها الكثيرات
+
+3
+00:00:17,560 --> 00:00:19,680
+التقيمات في يوتيوب مجلة السلام عليكم
+
+4
+00:00:23,050 --> 00:00:27,090
+طبعا اليوم اللي بقي بموضوع جديد وأنوان جديد بقصة
+
+5
+00:00:27,090 --> 00:00:32,570
+طالوت وجاروت هذه القصة التي يمكن أن نأخذ منها
+
+6
+00:00:32,570 --> 00:00:38,410
+الدروس والعبار و تكاد أن تحكي قصة أهل الفلسطين،
+
+7
+00:00:38,410 --> 00:00:47,410
+بخاصة أن هذه القصة تتحدث عن قضية قناسي قناسي أخر
+
+8
+00:00:47,410 --> 00:00:47,790
+group
+
+9
+00:00:52,730 --> 00:00:58,850
+وبالتالي تم الاستيلاء على وطنه فكيف بهؤلاء الناس
+
+10
+00:00:58,850 --> 00:01:04,810
+بعد فترة طويلة استمرت الضلم استمرت الراحة و الدعاة
+
+11
+00:01:04,810 --> 00:01:10,130
+وبالتالي نسوا حتى الجكاد او القتال في سبيل ذلك ومع
+
+12
+00:01:10,130 --> 00:01:18,030
+ذلك هذه القصة تحكي لنا السلسلة التاريخية و القرآن
+
+13
+00:01:23,420 --> 00:01:30,060
+أعوذ بالله من الشيطان الراشيم ألم ترا إلى الملائم
+
+14
+00:01:30,060 --> 00:01:36,720
+.. ألم ترا إلى الملائم البني إسرائيل من بعد كرسى
+
+15
+00:01:36,720 --> 00:01:42,660
+اتقالوا لنبي اللهم اتقالوا لنبي اللهم ابعث لنا من
+
+16
+00:01:42,660 --> 00:01:48,970
+كان .. اتقالوا لنبي اللهم ابعث لناإتقالوا نبيله
+
+17
+00:01:48,970 --> 00:01:56,890
+مبعثنا مريضا نقاتل في سبيل الله نقاتل نسيان في
+
+18
+00:01:56,890 --> 00:02:03,310
+سبيل الله قال هل عسيتم إن كتب عليكم القتال أن لا
+
+19
+00:02:03,310 --> 00:02:09,790
+تقاتلوا قالوا وما لنا أن نقاتل في سبيل الله وقد
+
+20
+00:02:09,790 --> 00:02:18,510
+أخرجنا وقد أخرجنا من ديارنا وأبنائنافلمّا كُتب
+
+21
+00:02:18,510 --> 00:02:24,030
+عليهم مُلك عليهم مُلك كانوا تولّوا إلا قليلا منهم
+
+22
+00:02:24,030 --> 00:02:32,830
+والله عليه من الضالمين وقال لهم نبيهم إن الله قد
+
+23
+00:02:32,830 --> 00:02:40,110
+بعث لكم طالوت ملكا قالوا أن يكون له المُلك علينا
+
+24
+00:02:40,110 --> 00:02:47,510
+ونحن أحق بالمُلك منه ولم يُقتسع تم من المالقال إن
+
+25
+00:02:47,510 --> 00:02:54,530
+الله صبار عليكم وزاده بسطة في العلم والجزم والله
+
+26
+00:02:54,530 --> 00:03:03,150
+يبتي من يشاء والله يبتي ملكه من يشاء والله واسع
+
+27
+00:03:03,150 --> 00:03:12,190
+وعليم وقال لهم نبيهم إن آية ملكه أن يأتيكم التابوت
+
+28
+00:03:12,190 --> 00:03:21,390
+في سكينةفيه سكينة من الرطب و بقية مما .. و بقية
+
+29
+00:03:21,390 --> 00:03:29,890
+مما ترك آل موسى و آل هارون تحملوا الملائكةإِنَّ
+
+30
+00:03:29,890 --> 00:03:35,770
+فِي ذَلِكَ لَآيَةً لَكُم إِن كُنتُم مُؤْمِنِينَ إن
+
+31
+00:03:35,770 --> 00:03:38,470
+في ذلك لآية لكم إن كنتم مؤمنين شوفوا الآن الآية
+
+32
+00:03:38,470 --> 00:03:43,190
+تتحدث عن هؤلاء القوم المدخلونة في القصة و هي القصة
+
+33
+00:03:43,190 --> 00:03:48,590
+تتحدث عن نبي يسمى شموئيل او احنا بنسمي اسماعيل
+
+34
+00:03:48,590 --> 00:03:53,930
+باللغة العربية و هذا النبي و بعضهم قال شموئيل
+
+35
+00:03:53,930 --> 00:03:57,090
+شوفوا
+
+36
+00:03:57,090 --> 00:04:05,100
+النبي شموال أو شمو .. شموال أو شموال يعني هذه
+
+37
+00:04:05,100 --> 00:04:11,200
+الفعظة كتبت في القصص و .. ب .. ب .. أيوة بقنية
+
+38
+00:04:11,200 --> 00:04:15,840
+مختلفة عن بعض إلى بعض لكن كلها تؤكد أنه في مميز و
+
+39
+00:04:15,840 --> 00:04:20,410
+طبعا احنا هذه الأسماءلم ترد لا في القرآن ولا في
+
+40
+00:04:20,410 --> 00:04:24,750
+الصناة وما ذلك نقف منها موقف الإسرائيليين يعني هذا
+
+41
+00:04:24,750 --> 00:04:29,910
+لأنه لا يعني أنه قريب ولا في بعيد ولا يحقق لنا
+
+42
+00:04:29,910 --> 00:04:34,290
+بنفع لأن الهدف من القصة هو قراءته و هو أخذ الإبار
+
+43
+00:04:34,290 --> 00:04:39,410
+و الدروس من خلال القصص القرآني اللي ورد في القطع
+
+44
+00:04:39,410 --> 00:04:44,450
+الكريم ألم ترى يا محمد يعني بمعنى أن تنظر إلى
+
+45
+00:04:44,450 --> 00:04:52,150
+هؤلاء القول وهي هذه السبيلمن أساليب يسموها براءة
+
+46
+00:04:52,150 --> 00:04:57,450
+الاستهلال او بنسميها هنا أساليب الاستهلال التي كان
+
+47
+00:04:57,450 --> 00:05:01,870
+يستخدمها القرآن الكريم في جذب الآخرين لأساليب ما
+
+48
+00:05:01,870 --> 00:05:10,260
+كانوها أحياناً هلترة أحياناً .. يعني مثلايعني في
+
+49
+00:05:10,260 --> 00:05:14,560
+هناك علامات استفهام في أحيانا بتأتي بصيغة الأمر في
+
+50
+00:05:14,560 --> 00:05:18,300
+أحيانا تأتي بصيغة الإنعكاس زي قول يا محمد أحيانا
+
+51
+00:05:18,300 --> 00:05:22,560
+يعمل اخلاق مسامية كثيرة جدا بشدة انتباه الناس حتى
+
+52
+00:05:22,560 --> 00:05:26,660
+يعرفوا ما وراك هذا السؤالوبالتالي لات انتباه شد
+
+53
+00:05:26,660 --> 00:05:29,940
+انتباه السامعين و بعدين يرقيهم المعلومة و هذا
+
+54
+00:05:29,940 --> 00:05:34,620
+بصورة القرآن رائع و كأن هنا حادث وقع ومشهد جوف ألم
+
+55
+00:05:34,620 --> 00:05:38,920
+ترى يعني قال بالفعل المضارع و مش مع أن القصة كانت
+
+56
+00:05:38,920 --> 00:05:44,020
+في الماضي لكن احنا جاءت بصيغة المضارع حتى تبقى
+
+57
+00:05:44,020 --> 00:05:50,070
+يعني تعطينا المشهد التصور أمامنابأن المشهد مهدد،
+
+58
+00:05:50,070 --> 00:05:54,110
+بأن الملاك يجتمعون الآن من بقية إسرائيل، من
+
+59
+00:05:54,110 --> 00:05:59,150
+القبرات، وأخد الرأي والمشهورة، وبالتالي هنا الكلام
+
+60
+00:05:59,150 --> 00:06:05,650
+الرئيسيالنبي ﷺ يغرض عليهم الغام ويغرض عليهم هذه
+
+61
+00:06:05,650 --> 00:06:11,730
+المسألة الخطيرة الوهية كيف يستطيعوا أن يتخلصوا من
+
+62
+00:06:11,730 --> 00:06:16,050
+ذلك الاحتلال ومن ذلك الدُل الذي هم يعيشون فيه
+
+63
+00:06:16,050 --> 00:06:22,130
+مسألة كبيرة أزمة واقعة أو واقع عملي في حياتهم
+
+64
+00:06:22,130 --> 00:06:27,470
+وبالتالياللي جمعت كل أخل الشورة والرأي وبالتالي
+
+65
+00:06:27,470 --> 00:06:31,470
+بدأ يشاورهم في هذه المسألة الخطيرة، إذا الآن ما هو
+
+66
+00:06:31,470 --> 00:06:36,570
+المطلوب؟ الان بيستشيروا في قضية الحل، فقالوا عليك
+
+67
+00:06:36,570 --> 00:06:42,120
+أن ترسل لنا ملك نقاط الكشملون تحت إبراتهوفي سبيلها
+
+68
+00:06:42,120 --> 00:06:47,940
+طبعا لأن هو بعض الآراء تقول أن الأنبياء السابقين
+
+69
+00:06:47,940 --> 00:06:54,940
+وهم البني إسرائيل لم يخولوا بقيادة الجمهور يعني ما
+
+70
+00:06:54,940 --> 00:06:59,060
+كانوا يخوضوا المعركة بأنفسهم ما كانوا يخوضوا
+
+71
+00:06:59,060 --> 00:07:04,300
+المعارك بأنفسهم وهذا حتى ثابت عبر القصص التي خاض
+
+72
+00:07:04,300 --> 00:07:09,960
+المعركة بنفسه في ميادين الوقع والجهادوقالوا هو
+
+73
+00:07:09,960 --> 00:07:14,260
+الرسول محمد صلى الله عليه وسلم من هنا هم اجتمعوا
+
+74
+00:07:14,260 --> 00:07:19,060
+معنابي لهم وبالتالي يطلبون منه ملك قائد يقاتلنا
+
+75
+00:07:19,060 --> 00:07:23,720
+تحت لوائه هو الذي يرفع لواء الحرب ويرفع لواء
+
+76
+00:07:23,720 --> 00:07:29,020
+التحرير في هذا الجنة لهذا شفتوا الآن قاروا يعني
+
+77
+00:07:29,020 --> 00:07:35,080
+احنا الحل الوحيد أن ترسل لنا ملكا نقاتل تحت راية
+
+78
+00:07:35,490 --> 00:07:41,310
+وهذا التحديث يعني .. بتدين طبيعة المرأة أولا هم
+
+79
+00:07:41,310 --> 00:07:46,630
+حددوا بين أنفسهم مع أنهم يعيشون حياة الظلم لكن هم
+
+80
+00:07:46,630 --> 00:07:52,870
+أصحاب منبجأصحابنا يعني عينوا أن يكون القتال في
+
+81
+00:07:52,870 --> 00:07:58,990
+سبيل الله، وهذه طبيعة المعركة، طبعا هنا هذا يعطينا
+
+82
+00:07:58,990 --> 00:08:04,990
+مدلول على قضية أن العقيدة لازالت راسها في القلب،
+
+83
+00:08:04,990 --> 00:08:09,630
+يعني لا يمكن أن يبقى تقام في عندهم جيش موزع عبارة
+
+84
+00:08:09,630 --> 00:08:16,110
+عن سرايا وكتاببالإيمان وبيقنع إن هناك فيه قضية يقض
+
+85
+00:08:16,110 --> 00:08:21,110
+في النفس يعني بقايا يقضى ما وجود الخنوع والظلم إنه
+
+86
+00:08:21,110 --> 00:08:25,890
+لم ينفي عنهم قضية الإيمان الموجودة في النفس
+
+87
+00:08:25,890 --> 00:08:30,070
+والشعور بأنهم أهل دين وعقيدة وحوارهم على حق
+
+88
+00:08:30,070 --> 00:08:34,270
+الإنسان يترد من بلديه ويترد من أرضيه ويستولى على
+
+89
+00:08:34,270 --> 00:08:38,440
+مقدرات قمةه وهذا ما يعيشه الشعب الفنسيسي الآنإذن
+
+90
+00:08:38,440 --> 00:08:44,480
+هنا يتحدثون عن إن هنا المعركة لابد أن تكون في سبيل
+
+91
+00:08:44,480 --> 00:08:50,380
+الله وهذا الوضوح إذا اتضحى للأمة فهو نص الطريق بحق
+
+92
+00:08:50,380 --> 00:08:53,920
+نص النصر لماذا؟ أشوف الآن ما أنا بعرف قضيتي كويس
+
+93
+00:08:54,530 --> 00:08:59,050
+هذه القضية إنه عدالة القضية عدالة المنهج وإن احنا
+
+94
+00:08:59,050 --> 00:09:03,370
+أصحابها هيوفر علينا حاجات كثيرة جدا في قضية غير
+
+95
+00:09:03,370 --> 00:09:08,370
+إنه لذات إنه من هناك من الأصوات الناحقة هنا و هناك
+
+96
+00:09:08,370 --> 00:09:14,650
+التي تنادي وتقول بأن أرض فلسطين هي يعني بمعنى أن
+
+97
+00:09:14,650 --> 00:09:18,470
+اليهود حق فيها وتعالوا نقسم الدولة دولتين وتعالوا
+
+98
+00:09:18,470 --> 00:09:22,670
+نتكلم عن قضية التعايش على اليهود وبالتالي أجلني في
+
+99
+00:09:22,670 --> 00:09:27,690
+هذا الموطن كلامللشيخ أحمد ياسين راحي مغروم دخلت
+
+100
+00:09:27,690 --> 00:09:35,970
+عليه صحفية يابانية فتسأل الشيخ بتقوله لماذا ترفضون
+
+101
+00:09:35,970 --> 00:09:43,090
+إقامة دولتين على أرض فلسطين فكانت جايبي أحد الشباب
+
+102
+00:09:43,090 --> 00:09:49,190
+الحراس فقال استأذن منها توقيني حقيبتها فأخد
+
+103
+00:09:49,190 --> 00:09:54,600
+الحقيبة وجاء مسجد قالاقترح هذه الحقيبة إلى نصها
+
+104
+00:09:54,600 --> 00:10:01,880
+فاستغربت كيف تقطع من هذه الحقيبة إلى نصها قال حتى
+
+105
+00:10:01,880 --> 00:10:06,460
+بوطيك النص وانا أخد النص الآخر قالت لا أصلح هذه
+
+106
+00:10:06,460 --> 00:10:12,890
+الحقيبة لشيء بعدها قال كذلك فلسطين لا يمكن أنمش
+
+107
+00:10:12,890 --> 00:10:17,990
+ممكن أن أرض فلسطين تقسم إلى جون تاني، طبعا هنا هذا
+
+108
+00:10:17,990 --> 00:10:22,430
+هو المفهوم الحقيقي لطبيعة الصراع اليوم، أن فلسطين
+
+109
+00:10:22,430 --> 00:10:27,010
+لا يمكن أن تقبل القسمةلهذا رفضنا قضية التقسيم
+
+110
+00:10:27,010 --> 00:10:32,850
+سابقة فلسطين لا تقبل القسمة ثانيا أن مقومات الدولة
+
+111
+00:10:32,850 --> 00:10:36,670
+مقومات البقاء لا يمكن أن تكون في جزء من فلسطين
+
+112
+00:10:36,670 --> 00:10:41,470
+فلسطين بالكامل حتى الآن ليس فيها مقومات دولة
+
+113
+00:10:41,470 --> 00:10:45,930
+استقلالية يعني من انهار وانهار وجبان وتضاريس يعني
+
+114
+00:10:45,930 --> 00:10:49,750
+بمعنى أن فيها من كل المقومات التي تحتاجها الدولة
+
+115
+00:10:49,750 --> 00:10:55,680
+فكيف إذاقُسمت باسمين، بزلقالي واحدة، لأن نقول نحن
+
+116
+00:10:55,680 --> 00:10:59,520
+نريد أن نجالد و نقاتل في سبيل الله، لكن هل أنتم
+
+117
+00:10:59,520 --> 00:11:04,180
+تعرفون تبعية هذه الحرب؟ تبعية اتخاذ هذا القرار؟
+
+118
+00:11:04,180 --> 00:11:08,890
+اللي أنتم تختبرهم، تشوفهم، قال هل عزيتمإن كُتب
+
+119
+00:11:08,890 --> 00:11:13,210
+عليكم القتال وإلا تقاتلوا، انتوا متأكدين لما ينفرض
+
+120
+00:11:13,210 --> 00:11:17,450
+عليكم القتال وانتوا تتكلموا من سيعة، تتكلموا من
+
+121
+00:11:17,450 --> 00:11:22,390
+قضية انه بعدينا عن معمعان المعركة، يعني انتوا
+
+122
+00:11:22,390 --> 00:11:27,610
+متأكدين أنه لو جاءكم ملك وفرض عليكم القتال بأنكم
+
+123
+00:11:27,610 --> 00:11:32,350
+ستؤدون هذه الفريضة وانه لا سبيل التراجع، يعني مش
+
+124
+00:11:32,350 --> 00:11:36,810
+ممكن تتراجعوا بعد ذلك؟فبالتالي ارتفعت وطيرة الحمس
+
+125
+00:11:36,810 --> 00:11:40,490
+هو اللي كان بيستفزهم وإذا بيهم على طول المدى
+
+126
+00:11:40,490 --> 00:11:45,710
+بيظهروا أنه هناك من الأسباب العظيمة التي تدهمنا
+
+127
+00:11:45,710 --> 00:11:51,670
+منه إلى القتال فقالوا وماذا نا هل نقاتل في سبيل
+
+128
+00:11:51,670 --> 00:12:00,900
+الله وقدت أخرجنا منديارنا نين وأبناءنا يعني بمعنى
+
+129
+00:12:00,900 --> 00:12:05,320
+إنه هناك الخروج وبرهجة والأبناء سواء بالإبعاد أو
+
+130
+00:12:05,320 --> 00:12:10,020
+بالقتل يعني تم الإبتلاع بأنهم أخرجوا من ديارهم
+
+131
+00:12:10,020 --> 00:12:14,740
+تاركين الأخر وجيرهم وحدث القتل لمين؟ لهؤلاء
+
+132
+00:12:14,740 --> 00:12:19,080
+الأبناء ولهؤلاء الحافظة إذا هناك كان في مبررات
+
+133
+00:12:19,080 --> 00:12:24,160
+المؤشوة القتال في سبيل الله الأسباب باقية يعني لم
+
+134
+00:12:24,160 --> 00:12:29,500
+تذهب الآنفأعداء الله سبحانه وتعالى هم أعداء الدين
+
+135
+00:12:29,500 --> 00:12:34,460
+الذين أخرجوا هؤلاء من ديائهم وسبوا أبناءهم فكان
+
+136
+00:12:34,460 --> 00:12:41,040
+القتال واجب عليهم إذا هنا الطريق الواحد أمامهم ليس
+
+137
+00:12:41,040 --> 00:12:46,000
+لهم خيار آخر إلا القتال في سبيل الله طبعا هنا
+
+138
+00:12:46,000 --> 00:12:51,880
+قالوا ذلك بحمسة وكانت عندهم احنا الآنهل انتفت
+
+139
+00:12:51,880 --> 00:12:57,060
+مباركات القتال مع يهود في القصيدة؟ لأ لأ لأ لأ لأ
+
+140
+00:12:57,060 --> 00:12:58,240
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+141
+00:12:58,240 --> 00:12:59,800
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+142
+00:12:59,800 --> 00:12:59,980
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+143
+00:12:59,980 --> 00:13:00,000
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+144
+00:13:00,000 --> 00:13:01,400
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+145
+00:13:01,400 --> 00:13:05,480
+لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+146
+00:13:05,480 --> 00:13:13,580
+لأ
+
+147
+00:13:14,100 --> 00:13:18,080
+يعني بمعنى أن شعب ترستين مشرد في كل أنحاء
+
+148
+00:13:18,080 --> 00:13:23,240
+المعمولة، إذا هذه واحدة، اتنين، أسرة و المنتقلين،
+
+149
+00:13:23,240 --> 00:13:27,120
+وأنا ماأقولش أسرة لأن كلمة أسرة يعني أنه أخذ أسير
+
+150
+00:13:27,120 --> 00:13:31,620
+في المعاركة، لكن هؤلاء مهتفنوا، تم اختطافهممن
+
+151
+00:13:31,620 --> 00:13:35,440
+بيوتهم و من مدنهم و من قرارهم يعني ماكانش واحد
+
+152
+00:13:35,440 --> 00:13:40,080
+فيهم احنا في معركة متوازنة بين دولتين و تم أسره
+
+153
+00:13:40,080 --> 00:13:43,880
+وليه ده؟ انه حقيقة لابد ان نعيد النظر حتى في تسمية
+
+154
+00:13:43,880 --> 00:13:48,060
+مزارة اللي هي الأسرة او المسامات لابد ان يطلق
+
+155
+00:13:48,060 --> 00:13:52,640
+عليهم بأنهم معتقلون و ليس ياشر أسره لأنه قضية
+
+156
+00:13:52,640 --> 00:13:58,060
+الأسير هو اللي يخسر في المعركة لكن هنا هل أنهم
+
+157
+00:13:58,060 --> 00:14:01,630
+أسروا واحد في معركة؟حتى خلال الناس لو انت ملاجشة
+
+158
+00:14:01,630 --> 00:14:05,830
+لهادر إسرائيلي أو حتى مش بالدورة إسرائيل يعني كلمة
+
+159
+00:14:05,830 --> 00:14:09,130
+إسرائيل يا أخواتنا الكلمات لما نقول بني إسرائيل
+
+160
+00:14:09,130 --> 00:14:16,410
+يعني بني العبد الصالح هذا اسم حسن و هذا اسم .. هو
+
+161
+00:14:16,410 --> 00:14:20,310
+اسم يعقوب عليه السلام و هو نبي هذه الأمة لكنهم هم
+
+162
+00:14:20,310 --> 00:14:26,110
+الدورة اليهود و كلمة يهود تعني نكرة مش بس نكرة هي
+
+163
+00:14:26,110 --> 00:14:32,160
+تعني كل مسميات القبحكل مسميات الفساد، كل مسميات
+
+164
+00:14:32,160 --> 00:14:36,860
+الرفيلة، كل مسميات المرض النفسي والهدد الأسود
+
+165
+00:14:36,860 --> 00:14:42,880
+التفيل في قلوبهم تطلق عليهم، لأن بني إسرائيلحتى في
+
+166
+00:14:42,880 --> 00:14:45,560
+القرآن الكريم يقولون يا بني عبد الصالح، يا بني
+
+167
+00:14:45,560 --> 00:14:49,820
+فلان، يذكرهم لأبيهم اللي هو اللي قضى علينا، لكن
+
+168
+00:14:49,820 --> 00:14:54,080
+احنا بقول دولة يهود أو الدولة العبرية المسيحة،
+
+169
+00:14:54,080 --> 00:14:58,160
+الكيان المحتل، هذه يجب انه قضية المصطلحات التي يجب
+
+170
+00:14:58,160 --> 00:15:01,140
+ان تُطلب على الدولة، الدولة العبرية، الدولة
+
+171
+00:15:01,140 --> 00:15:05,580
+اليهوديةإذا كل المبررات لازال اليهود مستلون أرضنا
+
+172
+00:15:05,580 --> 00:15:11,120
+وقد استوموا على مقدرات الشعب الفلسطيني وكذلك أن
+
+173
+00:15:11,120 --> 00:15:15,160
+الناس هجروا من بلادهم، يقتلوا الأبناء، يسجلوا،
+
+174
+00:15:15,160 --> 00:15:20,220
+يضطهدوا، يقروا، إذا كل أسباب اللي موجودة في قصة
+
+175
+00:15:20,220 --> 00:15:26,130
+طالوت مع قومه في قضية مسألة تحليل الأراضيهي نفس
+
+176
+00:15:26,130 --> 00:15:31,490
+الرؤية و نفس الصورة باقية و متبدلة إذا كانت هؤلاء
+
+177
+00:15:31,490 --> 00:15:36,490
+فهي الأسباب إذا لم تزل أسباب أو مبررات الجهاد في
+
+178
+00:15:36,490 --> 00:15:40,190
+سبيل الله ولا القتال في سبيل الله من هنا تجدوا
+
+179
+00:15:40,190 --> 00:15:47,480
+حقيقة المتخذلة تبرز الآنحقيقة في المتحدين عن رفع
+
+180
+00:15:47,480 --> 00:15:52,500
+الرأي يعني في أدناء مسيرة ستجدوا أن هناك من يتسطط
+
+181
+00:15:52,500 --> 00:15:56,860
+على الطريق ولم يقوموا بالواجب المُتقى على دقعة في
+
+182
+00:15:56,860 --> 00:16:02,520
+من قبلها إذن الله سبحانه وتعالى بعد أن رأى نبيهم
+
+183
+00:16:02,520 --> 00:16:07,700
+وعرض عليهم هذا الأمر ماذا قال؟ قال لهم نبيهم إن
+
+184
+00:16:07,700 --> 00:16:13,730
+الله قد بعت لهم قالوا تكمل كلاميعني رب نحقق لكم
+
+185
+00:16:13,730 --> 00:16:20,510
+مرادكم وما تطلبون و الآن سأعين لكم طالوت وليس من
+
+186
+00:16:20,510 --> 00:16:27,590
+عنده وإن من مين إن الله إن الله هو الذي اختار و هو
+
+187
+00:16:27,590 --> 00:16:35,110
+الذي بعث طالوت بأن يكون عليكم ملكا حتى يقودكم إلى
+
+188
+00:16:35,110 --> 00:16:40,860
+الجهة و هنا بدأت النفسية المرمىبدأت نفسية المريضة
+
+189
+00:16:40,860 --> 00:16:44,980
+نفسية بني إسماعيل ومعاه يهود الحقيقة بدر هذه
+
+190
+00:16:44,980 --> 00:16:49,080
+النفسية المريضة بأنهم من البداية اختلفوا على
+
+191
+00:16:49,080 --> 00:16:53,700
+القائد اختلفوا على القائد العسكري اللي بتقدم
+
+192
+00:16:53,700 --> 00:16:58,220
+لمعركة D.A في معركة التحرير القائمة فماذا قال؟
+
+193
+00:16:58,220 --> 00:17:04,740
+قالوا نحن أحق بالملكي منه ولم يؤت ساعة لدنان انتبه
+
+194
+00:17:04,740 --> 00:17:06,100
+الاحتجاج
+
+195
+00:17:08,560 --> 00:17:16,880
+الاحتجاج من يهود على القائد أولا شوفت الآن أقل
+
+196
+00:17:16,880 --> 00:17:27,280
+أحقية لأنفسهم هم أحق من من من طلوط في الملكة اتنين
+
+197
+00:17:27,280 --> 00:17:36,340
+لم يُؤتى ساعدا منهم يعني لم يكن صاحب مالإن المعيار
+
+198
+00:17:36,340 --> 00:17:42,720
+في قضية القيادة شيء ماد، هو المادية، يعني ينظرون
+
+199
+00:17:42,720 --> 00:17:47,280
+إلى القضية الشخصية من ناحية من منظر ماد ببحث، وهذا
+
+200
+00:17:47,280 --> 00:17:50,980
+ما لا يمكن أن ينظر إليه إلا أصحاب القلوب الخامس،
+
+201
+00:17:50,980 --> 00:17:55,600
+الفارقة من الإيمان، حقيقة، يعني بمعنى أن هذا إيمان
+
+202
+00:17:55,600 --> 00:18:00,600
+شكليانتماء إلى الدين شكلي، أما أصحاب الديانة،
+
+203
+00:18:00,600 --> 00:18:03,860
+أصحاب المعتقدات، لا يمكن أن ينظروا إلى الشخصيات
+
+204
+00:18:03,860 --> 00:18:07,220
+بالمظهر والشكل، لأن الله لا ينظر إلى صوركم، ولكن
+
+205
+00:18:07,220 --> 00:18:12,200
+ينظر إلى قلوبكم، هذه واحدة، اتنين، اعتبروا ما يفتح
+
+206
+00:18:12,200 --> 00:18:16,360
+عليكي، وهي قضية الملك وراهاأما يكونوا لهم الملك
+
+207
+00:18:16,360 --> 00:18:22,420
+علينا لأنهم كانوا يعتبرون أن الملك الذي يقود الهو
+
+208
+00:18:22,420 --> 00:18:26,540
+الناس إلى قضية الجهاد في سبيل الله لابد أن يكون من
+
+209
+00:18:26,540 --> 00:18:30,600
+الطبق الحاكم من ناس الملوك اللي هم عندهم وبالتالي
+
+210
+00:18:30,600 --> 00:18:35,580
+إذا هم ناس الملوك فيهم لأن هؤلاء أصحاب وجههم أصحاب
+
+211
+00:18:35,580 --> 00:18:41,260
+جبريال وهم من المهةإذن نفس القضية إذا هم يضحكون عن
+
+212
+00:18:41,260 --> 00:18:46,840
+الوجهة و يضحكون عن .. وهذا يشكل الخمش بالتصور إنهم
+
+213
+00:18:46,840 --> 00:18:50,660
+اللي بيقولوا أكبر إسرائيل و هم اليهود الذين جبلوا
+
+214
+00:18:50,660 --> 00:18:55,100
+على قضية الانحرار حتى في التمثيلة إذن هم رفضوا
+
+215
+00:18:55,100 --> 00:19:00,740
+بلوت ملكا عليهم و قالوا بأنهم أحققوا في الملك من
+
+216
+00:19:00,740 --> 00:19:06,440
+مين منهم قال .. بدأ الملك .. شوف الآن النبي شموئيل
+
+217
+00:19:06,440 --> 00:19:07,220
+أو سموئيل
+
+218
+00:19:11,580 --> 00:19:15,240
+تنهيش حتى يصلوا بلا نتيجة مش من البداية يبدوا
+
+219
+00:19:15,240 --> 00:19:19,840
+يغلقوا الأبواب قال لهم إن الله أستغفره عليكم يعني
+
+220
+00:19:19,840 --> 00:19:23,720
+بمعنى هذا اللي احنا مختجين فيه هذا هو اختيارنا لما
+
+221
+00:19:23,720 --> 00:19:28,840
+راحوا نختاره فمعنى ذلك أنكم تخالفون أمر الله يا
+
+222
+00:19:28,840 --> 00:19:33,980
+عزيزيثم النقطة الفارقة بأنه زاده بسطة في العلم
+
+223
+00:19:33,980 --> 00:19:41,580
+والجسم، يعني مش بسألة مادة ولا وجاها، وكأن القرآن
+
+224
+00:19:41,580 --> 00:19:47,000
+ينسف التصور اللي كان عندهم خرس في التصور، أراد
+
+225
+00:19:47,000 --> 00:19:51,060
+القرآن أن ينسف كل التصورات الفاسدة الباطلة
+
+226
+00:19:51,060 --> 00:19:54,770
+المخالفة للتعليمفتدلوا يقولون لها القيادة مالهاش
+
+227
+00:19:54,770 --> 00:20:00,050
+داخل، لا بقضية المال ولا بقضية المركز الاجتماعي
+
+228
+00:20:00,050 --> 00:20:03,650
+اللي انتوا بتبحثوا عنه، طبعا ده امر القيادة ان
+
+229
+00:20:03,650 --> 00:20:11,430
+تتصف بمين، بقضية لوجهة العلم والجسمالعلم طبعا هنا
+
+230
+00:20:11,430 --> 00:20:16,330
+نتكلم عن علم الدين وعلم المعرفة وهو الإدارة الحكمة
+
+231
+00:20:16,330 --> 00:20:21,270
+يعني بمعنى أن هذا القائد انته من العلم الإداري
+
+232
+00:20:21,270 --> 00:20:26,150
+حكمة عنده كفاءة الله يفتح عليه عنده كفاءة علمية
+
+233
+00:20:26,150 --> 00:20:32,010
+واضحة في قضية إدارة الأمور ثم الجسم وهي أشملها ثم
+
+234
+00:20:32,010 --> 00:20:32,750
+الشخصية
+
+235
+00:20:35,770 --> 00:20:39,830
+وشوفوا لما الواحد يكون عنده التقوى والعلم والدين
+
+236
+00:20:39,830 --> 00:20:44,550
+وعنده قوة شخصية وهذا ما نريده من القيادة وهذا ما
+
+237
+00:20:44,550 --> 00:20:50,010
+حققهم ولهذا احنا وقفنا بضرب لما طلب الإمارة او
+
+238
+00:20:50,010 --> 00:20:55,790
+الأمارة لنفسه ماذا قال؟ انك ضعيف وانك اناه شوفوا
+
+239
+00:20:55,790 --> 00:21:00,590
+لما كرسىالقضية ليس أبوظار هو الطعيم لحد ذلك، يعني
+
+240
+00:21:00,590 --> 00:21:04,010
+بمعنى أن أنت أبوظار راجل لاتصلح، لأ، إنما كان
+
+241
+00:21:04,010 --> 00:21:08,990
+المقصود هناك من هو أصلح منك ليهاش، لمسك دفة في هذا
+
+242
+00:21:08,990 --> 00:21:12,950
+الأمر، إذن هناك ممكن أن يكونوا اتنين أقوياء، اتنين
+
+243
+00:21:12,950 --> 00:21:17,150
+أشداء، اتنين عندهم ميزات، لكن واحد متميز عن الآخر
+
+244
+00:21:17,150 --> 00:21:21,470
+أو أكتر من الآخر، وغدا ما يجب البحث عنه في أي دولة
+
+245
+00:21:21,470 --> 00:21:26,510
+أو أي كيانة أو أي جماعة أو أي تنظيم أو أي حتى
+
+246
+00:21:26,510 --> 00:21:31,770
+مؤسسةلابد أن تبحث عن الكفاءة والكفاءة لا يمكن أن
+
+247
+00:21:31,770 --> 00:21:36,410
+تتحقق بالتقوى لوحدها ولا بقضية قوة الشخصية لوحدها
+
+248
+00:21:36,410 --> 00:21:40,830
+أحيانا تفسر عنده قوة شخصية لكن ماعندوش علم ماعندوش
+
+249
+00:21:40,830 --> 00:21:44,870
+فخر بالتاريخ حتى احنا لما نيجي نطلع إلى قضية هؤلاء
+
+250
+00:21:44,870 --> 00:21:48,090
+المتحدثين وننطق الرسمي باسم المؤسسة الفلارية واسم
+
+251
+00:21:48,090 --> 00:21:51,730
+الفلاني والبنظيم الفلاري ماعندوش عمق احنا بنقول
+
+252
+00:21:51,730 --> 00:21:56,320
+فلاني وهو بتحدث ماعندوش عمق منفييعني بمعنى خاوة،
+
+253
+00:21:56,320 --> 00:21:59,540
+مش دارس التاريخ، مش قارر القرآن، لا يعني .. ويهدى
+
+254
+00:21:59,540 --> 00:22:03,960
+كتير من القيادات، حتى الفلسطينية، بتكون خاوية من
+
+255
+00:22:03,960 --> 00:22:08,840
+قضية التصور للقضية الفلسطينية فكيف بيهم سيتحدثون؟
+
+256
+00:22:08,840 --> 00:22:12,240
+وكيف بيهم يجادلون؟ وكيف بيهم يحاولون؟ حتى على
+
+257
+00:22:12,240 --> 00:22:16,120
+الإعلان، الناس بتشعر .. تشعر هنا قضية البسألة
+
+258
+00:22:16,120 --> 00:22:19,380
+سطحية يعني هو بيتكلم في قضية اليوم إسرائيل، عملية
+
+259
+00:22:19,380 --> 00:22:23,730
+إسرائيل ودل إسرائيل، اتكلم عن العمقيعني الآن لابد
+
+260
+00:22:23,730 --> 00:22:27,850
+أن يتحول الخطاب مع يهود، اليهود عندهم من الداخل
+
+261
+00:22:27,850 --> 00:22:31,930
+تفرق، عندهم اختلاف حتى في العقيدة، عندهم اختلاف
+
+262
+00:22:31,930 --> 00:22:34,970
+حتى في الآلهة، أحياناً بيقولوا إيل، أحياناً
+
+263
+00:22:34,970 --> 00:22:37,510
+بيقولوا ألهيم، أحياناً بيقولوا .. يعني عندهم
+
+264
+00:22:37,510 --> 00:22:41,330
+الأسماء أسماء الإله متعددة، فكيف إذا في هناك
+
+265
+00:22:41,330 --> 00:22:44,650
+الخرافة العقيدة؟ نتكلم عن قضية الانخراب حتى في
+
+266
+00:22:44,650 --> 00:22:48,170
+قضية الرسل والتصوير عن الرسل والأنبياء، وقتين
+
+267
+00:22:48,170 --> 00:22:53,100
+يظهرون إلى أنبيائهم نظرةإسقار يعني شوفوا لما
+
+268
+00:22:53,100 --> 00:22:57,180
+يبتهموا أن الأنبياء .. كل الأنبياء وقعوا في
+
+269
+00:22:57,180 --> 00:23:00,760
+الرضيلة ووقعوا في كده، إذا كانت خيراء في التصور،
+
+270
+00:23:00,760 --> 00:23:05,400
+لماذا لا نركز على ذلك؟ كمان على أحقية اليهود، هل
+
+271
+00:23:05,400 --> 00:23:09,720
+بالفعل اليهود لهم أحقية الأرض؟ إذا اختلف الموضوع
+
+272
+00:23:09,720 --> 00:23:14,320
+من أن نكون أصحاب مناهج، أصحاب مبدأ أو أن نكون قادة
+
+273
+00:23:14,320 --> 00:23:18,640
+سطحيين لنا وليهذا احنا بيكون .. الذين يفوضون
+
+274
+00:23:18,640 --> 00:23:22,560
+اليهود أصلا بيكونوا منهزلينمنازلين داخلية لأنهم
+
+275
+00:23:22,560 --> 00:23:26,420
+ليسوا أقوياء لا يملكون لا قوة العلم ولا قوة الجسم
+
+276
+00:23:26,420 --> 00:23:30,680
+حتى الأتنين وهذا ما أُصح به اليوم كشعب الفلسطيني
+
+277
+00:23:30,680 --> 00:23:37,360
+إذن القائد الذي اختاره لهم نبيهم شمال هو الضاروط
+
+278
+00:23:37,360 --> 00:23:41,720
+الذي اتصفت الرجول والقوة وقالوا والله اللهم يؤتي
+
+279
+00:23:41,720 --> 00:23:47,260
+ملكهم ما يشاء وكأنه بيبين لهم النبي أن هذا لا يمكن
+
+280
+00:23:47,260 --> 00:23:51,330
+أن يُعطى إليهم هذه أمور منشأتهاتصحيح التصور
+
+281
+00:23:51,330 --> 00:23:55,790
+المشوّش وان تجلو عنه القبش ولكن طبيعة اليهود
+
+282
+00:23:55,790 --> 00:24:01,890
+لاتصلح لها هذه الحقائق اللي احنا شرفينها وهم
+
+283
+00:24:01,890 --> 00:24:07,890
+مقبلونها على هذه المعاملة ثم بعد ذلك أثبت النبي أو
+
+284
+00:24:07,890 --> 00:24:11,590
+أراد أن يشير إليهم وإليكم الدليل إذا أنتم مش
+
+285
+00:24:11,590 --> 00:24:16,090
+مصدقين أن طالوت قُرسل إليكم وبُعثل إليكم من تبالي
+
+286
+00:24:16,090 --> 00:24:16,250
+الله
+
+287
+00:24:20,710 --> 00:24:26,710
+بالفعل أن الله تعالى اختار شوتريل قال إن آية ملكه
+
+288
+00:24:26,710 --> 00:24:32,490
+أن يأتيكم التغود في سكينة من ربكم و بقية من ما ترك
+
+289
+00:24:32,490 --> 00:24:37,350
+آل موسى و آل هاروم تحمله الملائكة إن في ذلك لآية
+
+290
+00:24:37,350 --> 00:24:43,420
+لكم إن كنتمشوفوا الآن هم كانوا الأعداء لما شردوهم
+
+291
+00:24:43,420 --> 00:24:47,280
+من الأرض المقدسة و أخرجوا اليهود من فلسطين و التي
+
+292
+00:24:47,280 --> 00:24:50,600
+غلبوا عليها و قيل يعني هذا الكلام على يد نبي
+
+293
+00:24:50,600 --> 00:24:54,820
+هميوشة لما صار في فت .. في تتي في سينا و دخلوا
+
+294
+00:24:54,820 --> 00:24:58,380
+الأرض الفلسطينية و وفاة موسى عليه السلام كل ذلك
+
+295
+00:24:58,380 --> 00:25:03,740
+كان هناك فيه سلوب من المقدسات و بالذات هذا التابوت
+
+296
+00:25:03,740 --> 00:25:07,320
+قيل إن التابوت تابوت موسى عليه السلام أستلمه
+
+297
+00:25:07,320 --> 00:25:12,330
+هميوشةكان فيه كل الأوراق وكل اللي هو حتى لو كله
+
+298
+00:25:12,330 --> 00:25:17,770
+الأوراق لآيات الألواح أو الآيات التي تتحدث عن
+
+299
+00:25:17,770 --> 00:25:22,030
+منهجية في اليهود في اللي هو اللتي يسيرونها
+
+300
+00:25:22,030 --> 00:25:26,390
+والتعامل اللي يسيرون عليها قد يعني بمعنى أنه لما
+
+301
+00:25:26,390 --> 00:25:29,650
+صار عندهم السرب وقضية الإلم لإخراج من الديار
+
+302
+00:25:29,650 --> 00:25:33,250
+استولى الأعداء عالمين على هذا التبوت قال لهم إيه
+
+303
+00:25:33,250 --> 00:25:37,720
+ده انتوا مش مصدقين؟الآن هتأتي ملائكة تحمل هذا
+
+304
+00:25:37,720 --> 00:25:41,240
+الصدق إليكم دليل وعلامة أن الله سبحانه وتعالى
+
+305
+00:25:41,240 --> 00:25:45,920
+أشمله كثارة اللي هو بارود لكم ملكة وطبعا هذه
+
+306
+00:25:45,920 --> 00:25:49,740
+العلامة من الله سبحانه وتعالى تقع يعني من ضمن
+
+307
+00:25:49,740 --> 00:25:53,840
+الأحداث الخارقة كأنها معجزة يجريها الله تعالى على
+
+308
+00:25:53,840 --> 00:25:58,920
+يدي هذا النبي حتى يدلل على صدقه في مدعانه وهذه
+
+309
+00:25:58,920 --> 00:26:04,720
+كلمة آية لوحدها تكفي أن يصدقوا نبيهميعني مشرق هو
+
+310
+00:26:04,720 --> 00:26:08,580
+المسألة التي تتخيل النبي مصدق يعني أسمع إن إحنا
+
+311
+00:26:08,580 --> 00:26:11,980
+الإيمان بالأنبياء الشيوطي أنا مصدق بأنه قد وحي
+
+312
+00:26:11,980 --> 00:26:15,300
+عليا من قبل السماء أو ده كان في غضب طيب مدينة أحنا
+
+313
+00:26:15,300 --> 00:26:18,420
+مصدقينه أن التعريف تأتي لنا السماء ومش قادرين
+
+314
+00:26:18,420 --> 00:26:23,300
+يصدقوا أنه وقعت أنه طاروط ملك فده مشكلة و أزمة
+
+315
+00:26:23,300 --> 00:26:27,060
+أزمة نفسية كبيرة عن دمية أن اليهود اللي جولوا
+
+316
+00:26:27,060 --> 00:26:31,410
+عليها نبيهم يقولوا أن الله تعالى ما قدركم فلانوهم
+
+317
+00:26:31,410 --> 00:26:36,630
+مش الصدقين و جابنهم قاية وما ذلك ترددوا إلا أنهم
+
+318
+00:26:36,630 --> 00:26:45,850
+رضوا عن أيه؟ شوفوا الآن يعني مش عن نفس راضية بمعنى
+
+319
+00:26:45,850 --> 00:26:51,970
+أنهم رضوا على مرادة من أنفسهم يعني الان كأنهم رضوا
+
+320
+00:26:51,970 --> 00:26:56,510
+بالسياسة الأولى وما ذلك بدأ اللي هو طاروت عليه
+
+321
+00:26:56,510 --> 00:27:05,180
+السلام يوضح لشعبهو لجيشه الطريق و أراد أن يختبر
+
+322
+00:27:05,180 --> 00:27:10,220
+نفسه، شفت القائف؟ الان بيختبر الجيش، مش مقبول أن
+
+323
+00:27:10,220 --> 00:27:15,760
+تقبل على حرب مستقبلية، حتى ان الحرب حاسمة، مش حرب
+
+324
+00:27:15,760 --> 00:27:21,640
+طبيعية، حرب حاسمة، تحدد مصير أمة، تحدد مصير شعب،
+
+325
+00:27:21,640 --> 00:27:26,850
+فلابد للقائد أن يختبر نفس الجيشوبدأ قضية ليه؟ لأنه
+
+326
+00:27:26,850 --> 00:27:33,350
+خاف أن يتولوا عند النقطة الحاسمة تبدأ الحرب يبدأ
+
+327
+00:27:33,350 --> 00:27:36,570
+الانسحاب كما حدث في كثير من المواقع في زمن حتى
+
+328
+00:27:36,570 --> 00:27:38,750
+النبي صلى الله عليه وسلم المنافقين لما كانوا
+
+329
+00:27:38,750 --> 00:27:42,850
+ينسحبوا كانوا ينسحبوا في مضيق الهند فلما فصلوا
+
+330
+00:27:42,850 --> 00:27:49,010
+طالبوا الجنود وخرجوا شوفوا الآن القرطبي قرأت إله
+
+331
+00:27:49,010 --> 00:27:54,580
+كلام رافع جدا فيهمبقول وخرجت مسيرة مليونية شفته
+
+332
+00:27:54,580 --> 00:28:04,760
+كلمة مسيرة؟ خرجت مسيرة مليونيةهذه المسيرة خرج فيها
+
+333
+00:28:04,760 --> 00:28:11,520
+يعني حوالي مليون مقاتل مش معنى ذلك أن هذه المسيرة
+
+334
+00:28:11,520 --> 00:28:19,240
+من عامة الشعب وإنما مسيرة من الجيش المقاتلين الذين
+
+335
+00:28:19,240 --> 00:28:25,100
+رشحوا أنفسهم للقتال في سبيل الله وإخراج الأهداف من
+
+336
+00:28:25,100 --> 00:28:30,630
+الفيارة مليون واحد مليونما لا يفعل بيه إن هذا
+
+337
+00:28:30,630 --> 00:28:34,350
+القائد، هذا الزعيم، إذا لابد من اختبار، فأقول لهم
+
+338
+00:28:34,350 --> 00:28:38,110
+إنتوا و إنتوا ماشيين، بتكونوا تعرفوا إنه ممنوع
+
+339
+00:28:38,110 --> 00:28:42,570
+تيجوا إلا يعني الزاد و الأكل و الشوبة ده مفرخ منه،
+
+340
+00:28:42,570 --> 00:28:47,280
+يعني مافيشفلمّا صار بيه مسألة كبيرة جدا، قال لهم
+
+341
+00:28:47,280 --> 00:28:51,740
+احنا هنقبل على دهر، هينقبل دهر من الماء، الزلال،
+
+342
+00:28:51,740 --> 00:28:56,620
+الماء العاد، فإيش جالهم؟ فالآن إن الله مبتغيكم
+
+343
+00:28:56,620 --> 00:29:02,660
+بنهار، فمن شرب منهم، فليسمنه، ومن لم يطعمه، فإنه
+
+344
+00:29:02,660 --> 00:29:07,140
+مني، يعني من بيطعمه لم يشرب منه، نفس القضيةإلا مال
+
+345
+00:29:07,140 --> 00:29:13,620
+اخترف غرفة بيدك، يعني المسموح لكم فقط إنك تشرب إنو
+
+346
+00:29:13,620 --> 00:29:21,800
+بيه بيدك بما يروي الضمع، بس لحاشة أما أنت تشرب و
+
+347
+00:29:21,800 --> 00:29:27,560
+تلعب تدلق الفطر أو أنك تاخد من الماء و تخزن لتصحب
+
+348
+00:29:27,560 --> 00:29:32,280
+معاك مطارين، هداش نسمع فيهشوفوا هذا هو الاختبار
+
+349
+00:29:32,280 --> 00:29:38,620
+إلا من اخترف قرفة في يده ولكنهم لم يسمعوا وكأنهم
+
+350
+00:29:38,620 --> 00:29:44,180
+لم يسمعوا فشارفوا منه كلهم الآن على الماء ان كبوا
+
+351
+00:29:44,180 --> 00:29:49,340
+على ماء يشربون إلا قليلة منهم إذا البدأ الفرص كل
+
+352
+00:29:49,340 --> 00:29:54,740
+هؤلاء الذين تساقطوا وشارفوا من هذا الماء شربا حتى
+
+353
+00:29:54,740 --> 00:29:58,940
+ملقوا منه البطون قالوا مع السلام عليكمسقطهم في
+
+354
+00:29:58,940 --> 00:30:04,920
+الاختبار لا تصلحون لأن الجن دي في المعركة بيكون
+
+355
+00:30:04,920 --> 00:30:09,160
+عنده جاهزية للسمع والضعف فقط مافيش الآن في قضية
+
+356
+00:30:09,160 --> 00:30:13,280
+احتمالية للنقاش والاجتهاد وقضية ان كل واحد بيعمل
+
+357
+00:30:13,280 --> 00:30:18,340
+حركة يقول يالا مع السلامة بمعنى أنهم فرزوا وما ذلك
+
+358
+00:30:18,340 --> 00:30:24,300
+إلا قليلا منهم وبالتالي بدأ اللي هو دانوتيخرج في
+
+359
+00:30:24,300 --> 00:30:28,840
+هذه القلة القليلة ومع ذلك هذه القلة التي لن تشرق
+
+360
+00:30:28,840 --> 00:30:33,530
+إلا غرفة بيدهانتوا ملاحظين لماذا .. دعيني أسأل
+
+361
+00:30:33,530 --> 00:30:38,150
+السؤال .. لماذا مالوت اختبر قوته في قضية الطعام و
+
+362
+00:30:38,150 --> 00:30:42,390
+قال إن هؤلاء تساقطوا؟ يميزة خطيفة من الطيب، يميزة
+
+363
+00:30:42,390 --> 00:30:45,410
+ضعيف الإيمان القوي، الإيمان .. طيب كيف؟ بإيش دخل
+
+364
+00:30:45,410 --> 00:30:48,110
+الأكل والشرب في قضية النوع بالإيه الضعيف بالإيمان؟
+
+365
+00:30:48,110 --> 00:30:50,890
+إذا كان الإنسان ثبر على .. على حاجة أساسية وحي
+
+366
+00:30:50,890 --> 00:30:53,630
+الطعام، فهو أكيد .. تأكيد حيثبر أعلى من الأعلى
+
+367
+00:30:53,630 --> 00:30:58,680
+قضية اختبار في شهوة البطلكثير من القيادين يسقطون
+
+368
+00:30:58,680 --> 00:31:02,680
+من .. يجربوا من مهددهم ع طريق الأكل و الشرب انسان
+
+369
+00:31:02,680 --> 00:31:07,060
+.. انسان بيشترى بقضية بيبتشر دمم من قضية البطون هي
+
+370
+00:31:07,060 --> 00:31:11,620
+أكل و شرب و رهادة و مسألة كثيرة جدا يعني لما كان
+
+371
+00:31:11,620 --> 00:31:15,140
+هناك فيه إضراب و احنا اليوم اللي هو المساجين في
+
+372
+00:31:15,140 --> 00:31:19,580
+داخل السجن عندما كانت اللي هو الحركة الأسيرة من
+
+373
+00:31:19,580 --> 00:31:24,660
+القوة الوطنية و الإسلامية ياخدون إضرابااللي كان
+
+374
+00:31:24,660 --> 00:31:29,140
+بيفكر إدراب من عماله، صاحب السيجارة عشان سيجارة،
+
+375
+00:31:29,140 --> 00:31:32,680
+بس فقط، ده جاي بيفكر إدراب، هفيرش معناته إنه عشرة
+
+376
+00:31:32,680 --> 00:31:36,400
+أو عشرين أو ثلاثين يتخلوا عن الإدراب، مانا كل
+
+377
+00:31:36,400 --> 00:31:41,840
+إدراب بيفشك، يعني أفشلوا إدرابا مصيريا، يتعلقوا في
+
+378
+00:31:41,840 --> 00:31:46,240
+حياة الأسرار عشان السيجارة، و أحيانا منهم يتساقطوا
+
+379
+00:31:46,240 --> 00:31:50,020
+في العمالة من أجل صحن ديسا، وفأنا قلتلكم، ديسا
+
+380
+00:31:50,020 --> 00:31:55,920
+يعني، اللي هو عبارة عناللي هو سميد مع بعض
+
+381
+00:31:55,920 --> 00:31:58,940
+السكاريات و الطيبات و كده و كده و كده و كده و كده
+
+382
+00:31:58,940 --> 00:32:03,360
+و كده و كده و كده
+
+383
+00:32:06,970 --> 00:32:10,250
+و قطيطة النفسية إذا هنا الناس في أسرائيل قطيطة
+
+384
+00:32:10,250 --> 00:32:16,750
+نفسية مريضة يعني بمعنى أن لا يمكن أن يستحق أو ينال
+
+385
+00:32:16,750 --> 00:32:21,410
+الشرف والجداد والمقاوم في سبيل الله من تسيطر عليه
+
+386
+00:32:21,410 --> 00:32:25,690
+شهوات البطل وبالتالي هنا اختبار هنا قطيطة الصدر
+
+387
+00:32:25,690 --> 00:32:32,250
+كيف يصبرون علىمعانوا السفار والحرب والمعركة وده
+
+388
+00:32:32,250 --> 00:32:36,910
+بلا يسكر عالمين على قضية الجوع ليوم واحد وهذا يعني
+
+389
+00:32:36,910 --> 00:32:41,270
+حتى من الأسلحة التي يمكن أن يتزوج فيها المقاتل هو
+
+390
+00:32:41,270 --> 00:32:46,310
+قدرة هذا المقاتل أو الجندي على قضية الصيامة اللي
+
+391
+00:32:46,310 --> 00:32:49,930
+هو الصيامة اللي اتقر به في سبيل المثال كان لابد من
+
+392
+00:32:49,930 --> 00:32:54,670
+أن يختبروا مرتينفشاربوا منه إلا قليلا ارتووا فقط
+
+393
+00:32:54,670 --> 00:33:00,370
+إه لأنه كان مباحظ أنه يروي يخترق بيده وحتى يروي
+
+394
+00:33:00,370 --> 00:33:04,570
+ضره وبالتالي صحيح أنه يواصل لإن هو انفصلوطبعا هنا
+
+395
+00:33:04,570 --> 00:33:11,170
+الأصحاب اللي بتكلملنا هنا انه لابد انه من اختبار
+
+396
+00:33:11,170 --> 00:33:15,990
+صلاة بلود هذا الجندي كذلك القائد الآن اختبار
+
+397
+00:33:15,990 --> 00:33:20,450
+القائد نفسه يكون مسيرة من مليون مقاتل و يدفع عدد
+
+398
+00:33:20,450 --> 00:33:24,910
+قليل جدا ايضا اختبار لشخصية طلوتها اللي هو بالفعل
+
+399
+00:33:24,910 --> 00:33:29,530
+يستحق ان يكون قائدا يقود الأمة الان هو بيختبر جنده
+
+400
+00:33:29,530 --> 00:33:34,250
+و كمان هي في حالة فاتحة اتباهتلقضية صفات منهم
+
+401
+00:33:34,250 --> 00:33:37,410
+قالوا عليه السلام والتجربة هنا قد غربلت الجسم
+
+402
+00:33:37,410 --> 00:33:43,550
+فلمّا جاوزه هو الذي لمعه قالوا لا طاق فتلنا اليوم
+
+403
+00:33:43,550 --> 00:33:49,940
+بجانبهالتفت جيشان بالاتنين مقابل بعض من بعض وإذا
+
+404
+00:33:49,940 --> 00:33:55,520
+لمّا رأوا عدد اللي هو الأعداد أكتر منهم بدأت
+
+405
+00:33:55,520 --> 00:34:01,200
+النفسية كمرتزة قالوا لطا قتلنا اليوم بجلوتا وجلودة
+
+406
+00:34:01,200 --> 00:34:05,900
+لأنهم صاروا قلة وهم يعلمون قوة أعدادهم وكثرت قيادة
+
+407
+00:34:05,900 --> 00:34:11,200
+جلوت في الطرف المقابل ولكنهم هنا أبان الواقعواجهة
+
+408
+00:34:11,200 --> 00:34:16,280
+لواجه، مع الأعداء يراونا بأم أعينهم، فضيق هذا
+
+409
+00:34:16,280 --> 00:34:22,000
+الجيش عرّف منه جنود جالوت، فدبّر رعب في من؟ في
+
+410
+00:34:22,000 --> 00:34:27,400
+قلوبهم، ومع ذلك انفصلوا، يعني بمعنى هؤلاء قالوا لا
+
+411
+00:34:27,400 --> 00:34:31,900
+طاقة لنا اليوم بجانوته وجنونه، خلاصة منهموقال
+
+412
+00:34:31,900 --> 00:34:36,820
+الذين يظنون أنهم ملافورة يعني فئة القليلة القليلة
+
+413
+00:34:36,820 --> 00:34:43,400
+يعني صفوة الصفوة اسمهم هم الذين قالوا اسمهم كم من
+
+414
+00:34:43,400 --> 00:34:48,020
+فئة قليلة جلبت فئة كثيرة بإذن الله، إذن هنا
+
+415
+00:34:48,020 --> 00:34:54,660
+القاعدة بتقول أنه في القتالليس بالعدد ولا بالعتاد،
+
+416
+00:34:54,660 --> 00:35:00,300
+وإنما بقضية قدرة الإنسان وقوة تحمله وإيمانه، يعني
+
+417
+00:35:00,300 --> 00:35:03,800
+الطاقة الإيمانية الموجودة في داخل الفرق، لهذا
+
+418
+00:35:03,800 --> 00:35:07,320
+انتوا في قضية الإنسان المؤمنإن احنا بنقول إن واحد
+
+419
+00:35:07,320 --> 00:35:10,560
+قاتل بعشرة و بعدين بقولنا بيقاتل باتنين، شهدتي صوت
+
+420
+00:35:10,560 --> 00:35:15,120
+الألفاز؟ ولهذا واضح جدا أنه لا يمكن أن يكتفي
+
+421
+00:35:15,120 --> 00:35:19,820
+الأبتداد القرطبي لما قال المسيرة اليونية لهؤلاء
+
+422
+00:35:19,820 --> 00:35:25,120
+الذين قالوا كم من فئة قليلة قليلة جلبت فئة فئة
+
+423
+00:35:25,120 --> 00:35:30,120
+كثيرة بإذن الله قال أنها أصبح العدد تلاتمية
+
+424
+00:35:30,120 --> 00:35:36,990
+وأربعتاش فردانمقاتلًا جنديًا الله أكبر و يشاء
+
+425
+00:35:36,990 --> 00:35:42,190
+القدر أن يكون نفس العدد اللي موجود في غزوة بدر وهو
+
+426
+00:35:42,190 --> 00:35:46,310
+الذي قيل كام من فئة قليلة جلبت فئتين كبيرة في إذن
+
+427
+00:35:46,310 --> 00:35:51,200
+الله والله مع الصبري إذا هنا الأنهؤلاء الذين
+
+428
+00:35:51,200 --> 00:35:55,380
+صبروا، هم الذين حققوا القتال وحققوا النصر، فلما
+
+429
+00:35:55,380 --> 00:35:59,820
+برزوا لجنوتا وجنودا، وهم في المعركة، هؤلاء القلل
+
+430
+00:35:59,820 --> 00:36:04,820
+القليل اللي أجملوا، ربنا أفرغ علينا صبرا، وثبت
+
+431
+00:36:04,820 --> 00:36:08,880
+أقدامنا، وانصرنا على القوم الكافرين، بدأوا يلجأون،
+
+432
+00:36:08,880 --> 00:36:13,020
+يلهدون بالدعاء والتمتل والاستقفار والتوبة لمين؟
+
+433
+00:36:13,160 --> 00:36:18,040
+للاجي رب العالمين حتى ينصفنوا نفوسهم فهزبوهم بإذن
+
+434
+00:36:18,040 --> 00:36:22,320
+الله و قتل داود جالود هنا شوفوا ربنا أفرخ علينا
+
+435
+00:36:22,320 --> 00:36:27,060
+صبرا شوفوا هذا الجوهر رائع من القلقال يعني بمعنى
+
+436
+00:36:27,060 --> 00:36:32,140
+ربنا ثبتنا في قضية المعركة قبل المعركة كانوا
+
+437
+00:36:32,140 --> 00:36:36,200
+يرجعون إلى الله تعالى بالدعاء أن يجمعهم يحققوا
+
+438
+00:36:36,200 --> 00:36:40,040
+نصرا لقال في داخل المعركة و هم في معمعان الصيوف
+
+439
+00:36:40,040 --> 00:36:44,650
+والتلما في عينهملجأوا إلى الله سبحانه وتعالى بقطيف
+
+440
+00:36:44,650 --> 00:36:50,110
+الضراعة وأن يثبت أقدامهم فلا تتزحزح ولا تتزلزل ولا
+
+441
+00:36:50,110 --> 00:36:54,210
+يخدرون المعركة فبالتالي كانوا يطلبون من الله ألا
+
+442
+00:36:54,210 --> 00:36:59,750
+يصابوا باليأس والقلوب أو خلّيني أقول الخوف والوجل
+
+443
+00:36:59,750 --> 00:37:02,870
+فيفروا من المعركة هم بحاجة إلى تثبيت في داخل
+
+444
+00:37:02,870 --> 00:37:06,450
+المعركة فأزموهم بإذن الله سبحانه وتعالى وشوفوا
+
+445
+00:37:06,450 --> 00:37:11,070
+الفتىداود عليه السلام وقتله داود جالون، داود كان
+
+446
+00:37:11,070 --> 00:37:15,710
+في المعركة فتى صغير من بني إسرائيل، وجالون كان ملك
+
+447
+00:37:15,710 --> 00:37:19,910
+عظيم كبير، فبالتالي شاء الله تعالى لداود أن يقتل
+
+448
+00:37:19,910 --> 00:37:24,630
+منين؟ أن يقتل هذا القائد العظيم، شوفوا الحكمة، ليش
+
+449
+00:37:24,630 --> 00:37:29,000
+يعني من وراء ذلك؟ بعض الفصيرين قالواحتى يرى الناس
+
+450
+00:37:29,000 --> 00:37:34,280
+أن الجبابرة الذين يرغبونهم ويخوفونهم اسمهم طلعات
+
+451
+00:37:34,280 --> 00:37:38,500
+تخلبهم واحد منهم ولا بصغير ولا صغير قاد على قاعد
+
+452
+00:37:38,500 --> 00:37:42,960
+وين الهيلمان ولا الصولتان الكبير العظيم والهال
+
+453
+00:37:42,960 --> 00:37:47,500
+العظيم عند وناك الكفار وقادة الكفر؟ولاد أصغار
+
+454
+00:37:47,500 --> 00:37:50,280
+واحنا شوفنا في الانتفاضة الأولى والثاني كيف أن
+
+455
+00:37:50,280 --> 00:37:54,240
+أولاد الفلسطينيين دوّخوا قيادة الاحتلال وكانت هناك
+
+456
+00:37:54,240 --> 00:38:00,200
+حكمة أخرى مغيّبة وهي أن داود عليه السلام كان يهيأ
+
+457
+00:38:00,200 --> 00:38:04,020
+من قبل الله سبحانه وتعالى حتى يستيقظ الملك بعد
+
+458
+00:38:04,020 --> 00:38:09,880
+قرود ويهيأ للقيادة وآتاه الله تعالى الملكة والحكمة
+
+459
+00:38:09,880 --> 00:38:14,920
+وعلمه من ما يشاء وطبعا هنابعلينا أن نعلم حتى نختم،
+
+460
+00:38:14,920 --> 00:38:18,200
+لو لا دفع الله الناس بعضهم بعض، اسمه لفسد في
+
+461
+00:38:18,200 --> 00:38:22,540
+الأرض، لأن لا يمكن أن يتحقق نصر بأنه نتصوّق لدجين
+
+462
+00:38:22,540 --> 00:38:25,900
+النصر من عند الله على قبع من ذهب و جنون اتفضلوا،
+
+463
+00:38:25,900 --> 00:38:30,420
+ستنطس أن تحققوا نصرا، وس تطمدوا العدو من بلدكم،
+
+464
+00:38:30,420 --> 00:38:34,310
+وإنما لابد من البررمة والقكال والجهاد في سنةالدروس
+
+465
+00:38:34,310 --> 00:38:38,910
+والعبار المستقام من القصة طبيعة اليهود باعترافهم
+
+466
+00:38:38,910 --> 00:38:41,210
+على أمر الله في الحياة تعالى أمر نبيان شوفوا الآن
+
+467
+00:38:41,210 --> 00:38:44,930
+طبيعتهم أن يكونوا لهوا الملكوا علينا ونحن إذا كان
+
+468
+00:38:44,930 --> 00:38:49,130
+الأمر من الله ومجدد براوه وبره اختبار و تنقية و
+
+469
+00:38:49,130 --> 00:38:52,350
+تنقية الصف المؤمن طبعا تنقية الصف المؤمن المسيرة
+
+470
+00:38:52,350 --> 00:38:56,610
+المليونية التي تتكلم عنها طبري وفقه بيه الان كلها
+
+471
+00:38:56,610 --> 00:39:01,750
+تساقط على الطريق تبحث اختبار اختبار مع وفاةالصبر
+
+472
+00:39:01,750 --> 00:39:04,590
+والطاقة للقائد مش معقول في داخل المعركة فيه
+
+473
+00:39:04,590 --> 00:39:11,130
+اجتهادات وفيه النار مع الصبر واتباع المسألة مش من
+
+474
+00:39:11,130 --> 00:39:14,790
+كترة العدد ولا بالعداد ولا كدر بالكلام وانما
+
+475
+00:39:14,790 --> 00:39:21,210
+بقضيتها بالدعاة في ساعات الموازنة الطرق والوسائل
+
+476
+00:39:21,210 --> 00:39:24,550
+للاختبار اللتي تبعها الطرق والوسائل يعني بمعنى أن
+
+477
+00:39:24,550 --> 00:39:30,340
+القائد عليه أن يختبر الجيشيعني بمعنى أنتبه، وهذا
+
+478
+00:39:30,340 --> 00:39:33,440
+ما قال عمرو بن الخطاب اختبر عليه مالي سنة إيراته
+
+479
+00:39:33,440 --> 00:39:36,740
+صاحب الكلام، كل مهرجاناته في الهيرو هو الذي يستحق
+
+480
+00:39:36,740 --> 00:39:39,820
+أن يكون قاهش، يعني المسألة مش بكفرة الكلام،
+
+481
+00:39:39,820 --> 00:39:43,620
+المسألة بالمسألة، العملية والفعل والتبات والرجولة،
+
+482
+00:39:43,620 --> 00:39:47,340
+يعني المسألة مش بكفرة الكلام والمسألة، العملية
+
+483
+00:39:47,340 --> 00:39:53,140
+والفعل والتبات والرجولةفضلوا صحيح يعني بمعنى
+
+484
+00:39:53,140 --> 00:39:56,200
+القائد عليا أن يحقق لشعب ما يتمنوا الشعب
+
+485
+00:39:56,200 --> 00:40:00,440
+الإسرائيلي لما كان في فلسطين كان بتنمي إنه يجمله
+
+486
+00:40:00,440 --> 00:40:04,260
+هذه مش بالتمانيات كان القائد قاده في التحقيق يعني
+
+487
+00:40:04,260 --> 00:40:08,900
+بمعنى القيادة عليا تحقق أمان وهم الشعب وطموحات
+
+488
+00:40:08,900 --> 00:40:13,880
+الشعب يعني بتنقلها حتى تكون حققة أمان وهم الشعب
+
+489
+00:40:13,880 --> 00:40:17,830
+وطموحات الشعب إدارة الأزمات أزمة كبيرة جداالشعب
+
+490
+00:40:17,830 --> 00:40:22,410
+ماعندوش استعداد للقتال ولمّا يجوي كمان عبر القتال
+
+491
+00:40:22,410 --> 00:40:25,810
+والمواجهة عمال بينفصل الصوري وانت طالع القائد مع
+
+492
+00:40:25,810 --> 00:40:30,650
+الجيش طالعين لقتال الاعداء ينسحب اكثر من ثلثي
+
+493
+00:40:30,650 --> 00:40:34,930
+الجيش في المعركة وبالتالي ينجح القائد في إدارة
+
+494
+00:40:34,930 --> 00:40:39,290
+الأزمة نجاحا مبرما هذا دليل علم انه يستحق ان يكون
+
+495
+00:40:39,290 --> 00:40:43,890
+قائدا حقيقيا اه فضل من الأزمات انشأ قيادات جديدة
+
+496
+00:40:45,090 --> 00:40:49,590
+وقت الأزمة، برزى داود عليه السلام بأنه يرشح حاله
+
+497
+00:40:49,590 --> 00:40:54,070
+لقائد مستقبلي، وهذه المواجهات تخلق قيادة جديدة
+
+498
+00:40:54,070 --> 00:40:54,430
+أختم
+
+499
+00:40:57,100 --> 00:41:01,080
+أه طبعا التدافع و لو لا دفع الله الناس بمعنى بدنا
+
+500
+00:41:01,080 --> 00:41:05,600
+نفهم أنه مش ممكن يتحقق نصر إلا إذا كان هناك
+
+501
+00:41:05,600 --> 00:41:10,280
+مقاتلين أشاوس أشداء يقفوا في وجه المحنة طبعا نكتفي
+
+502
+00:41:10,280 --> 00:41:13,580
+بهذا القدر سبحانك اللهم و بحمدك نشهد أن لا إله إلا
+
+503
+00:41:13,580 --> 00:41:17,100
+أنت نستغفرك و نتوب إليك والسلام عليكم ورحمة الله
+
+504
+00:41:17,100 --> 00:41:18,200
+وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/tAc107emIbI_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/tAc107emIbI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..915c91a593f40c17dec5e43999d00d7fe603c5b7
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/tAc107emIbI_raw.srt
@@ -0,0 +1,2016 @@
+1
+00:00:11,200 --> 00:00:14,040
+بسم الله الرحمن الرحيم، بسم الله الرحمن الرحيم،
+
+2
+00:00:14,040 --> 00:00:17,560
+الصلاة والسلام على رسول الله وعليه، أيها الكثيرات
+
+3
+00:00:17,560 --> 00:00:19,680
+التقيمات في يوتيوب مجلة السلام عليكم
+
+4
+00:00:23,050 --> 00:00:27,090
+طبعا اليوم اللي بقي بموضوع جديد وأنوان جديد بقصة
+
+5
+00:00:27,090 --> 00:00:32,570
+طالوت وجاروت هذه القصة التي يمكن أن نأخذ منها
+
+6
+00:00:32,570 --> 00:00:38,410
+الدروس والعبار و تكاد أن تحكي قصة أهل الفلسطين،
+
+7
+00:00:38,410 --> 00:00:47,410
+بخاصة أن هذه القصة تتحدث عن قضية قناسي قناسي أخر
+
+8
+00:00:47,410 --> 00:00:47,790
+group
+
+9
+00:00:52,730 --> 00:00:58,850
+وبالتالي تم الاستيلاء على وطنه فكيف بهؤلاء الناس
+
+10
+00:00:58,850 --> 00:01:04,810
+بعد فترة طويلة استمرت الضلم استمرت الراحة و الدعاة
+
+11
+00:01:04,810 --> 00:01:10,130
+وبالتالي نسوا حتى الجكاد او القتال في سبيل ذلك ومع
+
+12
+00:01:10,130 --> 00:01:18,030
+ذلك هذه القصة تحكي لنا السلسلة التاريخية و القرآن
+
+13
+00:01:23,420 --> 00:01:30,060
+أعوذ بالله من الشيطان الراشيم ألم ترا إلى الملائم
+
+14
+00:01:30,060 --> 00:01:36,720
+.. ألم ترا إلى الملائم البني إسرائيل من بعد كرسى
+
+15
+00:01:36,720 --> 00:01:42,660
+اتقالوا لنبي اللهم اتقالوا لنبي اللهم ابعث لنا من
+
+16
+00:01:42,660 --> 00:01:48,970
+كان .. اتقالوا لنبي اللهم ابعث لناإتقالوا نبيله
+
+17
+00:01:48,970 --> 00:01:56,890
+مبعثنا مريضا نقاتل في سبيل الله نقاتل نسيان في
+
+18
+00:01:56,890 --> 00:02:03,310
+سبيل الله قال هل عسيتم إن كتب عليكم القتال أن لا
+
+19
+00:02:03,310 --> 00:02:09,790
+تقاتلوا قالوا وما لنا أن نقاتل في سبيل الله وقد
+
+20
+00:02:09,790 --> 00:02:18,510
+أخرجنا وقد أخرجنا من ديارنا وأبنائنافلمّا كُتب
+
+21
+00:02:18,510 --> 00:02:24,030
+عليهم مُلك عليهم مُلك كانوا تولّوا إلا قليلا منهم
+
+22
+00:02:24,030 --> 00:02:32,830
+والله عليه من الضالمين وقال لهم نبيهم إن الله قد
+
+23
+00:02:32,830 --> 00:02:40,110
+بعث لكم طالوت ملكا قالوا أن يكون له المُلك علينا
+
+24
+00:02:40,110 --> 00:02:47,510
+ونحن أحق بالمُلك منه ولم يُقتسع تم من المالقال إن
+
+25
+00:02:47,510 --> 00:02:54,530
+الله صبار عليكم وزاده بسطة في العلم والجزم والله
+
+26
+00:02:54,530 --> 00:03:03,150
+يبتي من يشاء والله يبتي ملكه من يشاء والله واسع
+
+27
+00:03:03,150 --> 00:03:12,190
+وعليم وقال لهم نبيهم إن آية ملكه أن يأتيكم التابوت
+
+28
+00:03:12,190 --> 00:03:21,390
+في سكينةفيه سكينة من الرطب و بقية مما .. و بقية
+
+29
+00:03:21,390 --> 00:03:29,890
+مما ترك آل موسى و آل هارون تحملوا الملائكةإِنَّ
+
+30
+00:03:29,890 --> 00:03:35,770
+فِي ذَلِكَ لَآيَةً لَكُم إِن كُنتُم مُؤْمِنِينَ إن
+
+31
+00:03:35,770 --> 00:03:38,470
+في ذلك لآية لكم إن كنتم مؤمنين شوفوا الآن الآية
+
+32
+00:03:38,470 --> 00:03:43,190
+تتحدث عن هؤلاء القوم المدخلونة في القصة و هي القصة
+
+33
+00:03:43,190 --> 00:03:48,590
+تتحدث عن نبي يسمى شموئيل او احنا بنسمي اسماعيل
+
+34
+00:03:48,590 --> 00:03:53,930
+باللغة العربية و هذا النبي و بعضهم قال شموئيل
+
+35
+00:03:53,930 --> 00:03:57,090
+شوفوا
+
+36
+00:03:57,090 --> 00:04:05,100
+النبي شموال أو شمو .. شموال أو شموال يعني هذه
+
+37
+00:04:05,100 --> 00:04:11,200
+الفعظة كتبت في القصص و .. ب .. ب .. أيوة بقنية
+
+38
+00:04:11,200 --> 00:04:15,840
+مختلفة عن بعض إلى بعض لكن كلها تؤكد أنه في مميز و
+
+39
+00:04:15,840 --> 00:04:20,410
+طبعا احنا هذه الأسماءلم ترد لا في القرآن ولا في
+
+40
+00:04:20,410 --> 00:04:24,750
+الصناة وما ذلك نقف منها موقف الإسرائيليين يعني هذا
+
+41
+00:04:24,750 --> 00:04:29,910
+لأنه لا يعني أنه قريب ولا في بعيد ولا يحقق لنا
+
+42
+00:04:29,910 --> 00:04:34,290
+بنفع لأن الهدف من القصة هو قراءته و هو أخذ الإبار
+
+43
+00:04:34,290 --> 00:04:39,410
+و الدروس من خلال القصص القرآني اللي ورد في القطع
+
+44
+00:04:39,410 --> 00:04:44,450
+الكريم ألم ترى يا محمد يعني بمعنى أن تنظر إلى
+
+45
+00:04:44,450 --> 00:04:52,150
+هؤلاء القول وهي هذه السبيلمن أساليب يسموها براءة
+
+46
+00:04:52,150 --> 00:04:57,450
+الاستهلال او بنسميها هنا أساليب الاستهلال التي كان
+
+47
+00:04:57,450 --> 00:05:01,870
+يستخدمها القرآن الكريم في جذب الآخرين لأساليب ما
+
+48
+00:05:01,870 --> 00:05:10,260
+كانوها أحياناً هلترة أحياناً .. يعني مثلايعني في
+
+49
+00:05:10,260 --> 00:05:14,560
+هناك علامات استفهام في أحيانا بتأتي بصيغة الأمر في
+
+50
+00:05:14,560 --> 00:05:18,300
+أحيانا تأتي بصيغة الإنعكاس زي قول يا محمد أحيانا
+
+51
+00:05:18,300 --> 00:05:22,560
+يعمل اخلاق مسامية كثيرة جدا بشدة انتباه الناس حتى
+
+52
+00:05:22,560 --> 00:05:26,660
+يعرفوا ما وراك هذا السؤالوبالتالي لات انتباه شد
+
+53
+00:05:26,660 --> 00:05:29,940
+انتباه السامعين و بعدين يرقيهم المعلومة و هذا
+
+54
+00:05:29,940 --> 00:05:34,620
+بصورة القرآن رائع و كأن هنا حادث وقع ومشهد جوف ألم
+
+55
+00:05:34,620 --> 00:05:38,920
+ترى يعني قال بالفعل المضارع و مش مع أن القصة كانت
+
+56
+00:05:38,920 --> 00:05:44,020
+في الماضي لكن احنا جاءت بصيغة المضارع حتى تبقى
+
+57
+00:05:44,020 --> 00:05:50,070
+يعني تعطينا المشهد التصور أمامنابأن المشهد مهدد،
+
+58
+00:05:50,070 --> 00:05:54,110
+بأن الملاك يجتمعون الآن من بقية إسرائيل، من
+
+59
+00:05:54,110 --> 00:05:59,150
+القبرات، وأخد الرأي والمشهورة، وبالتالي هنا الكلام
+
+60
+00:05:59,150 --> 00:06:05,650
+الرئيسيالنبي ﷺ يغرض عليهم الغام ويغرض عليهم هذه
+
+61
+00:06:05,650 --> 00:06:11,730
+المسألة الخطيرة الوهية كيف يستطيعوا أن يتخلصوا من
+
+62
+00:06:11,730 --> 00:06:16,050
+ذلك الاحتلال ومن ذلك الدُل الذي هم يعيشون فيه
+
+63
+00:06:16,050 --> 00:06:22,130
+مسألة كبيرة أزمة واقعة أو واقع عملي في حياتهم
+
+64
+00:06:22,130 --> 00:06:27,470
+وبالتالياللي جمعت كل أخل الشورة والرأي وبالتالي
+
+65
+00:06:27,470 --> 00:06:31,470
+بدأ يشاورهم في هذه المسألة الخطيرة، إذا الآن ما هو
+
+66
+00:06:31,470 --> 00:06:36,570
+المطلوب؟ الان بيستشيروا في قضية الحل، فقالوا عليك
+
+67
+00:06:36,570 --> 00:06:42,120
+أن ترسل لنا ملك نقاط الكشملون تحت إبراتهوفي سبيلها
+
+68
+00:06:42,120 --> 00:06:47,940
+طبعا لأن هو بعض الآراء تقول أن الأنبياء السابقين
+
+69
+00:06:47,940 --> 00:06:54,940
+وهم البني إسرائيل لم يخولوا بقيادة الجمهور يعني ما
+
+70
+00:06:54,940 --> 00:06:59,060
+كانوا يخوضوا المعركة بأنفسهم ما كانوا يخوضوا
+
+71
+00:06:59,060 --> 00:07:04,300
+المعارك بأنفسهم وهذا حتى ثابت عبر القصص التي خاض
+
+72
+00:07:04,300 --> 00:07:09,960
+المعركة بنفسه في ميادين الوقع والجهادوقالوا هو
+
+73
+00:07:09,960 --> 00:07:14,260
+الرسول محمد صلى الله عليه وسلم من هنا هم اجتمعوا
+
+74
+00:07:14,260 --> 00:07:19,060
+معنابي لهم وبالتالي يطلبون منه ملك قائد يقاتلنا
+
+75
+00:07:19,060 --> 00:07:23,720
+تحت لوائه هو الذي يرفع لواء الحرب ويرفع لواء
+
+76
+00:07:23,720 --> 00:07:29,020
+التحرير في هذا الجنة لهذا شفتوا الآن قاروا يعني
+
+77
+00:07:29,020 --> 00:07:35,080
+احنا الحل الوحيد أن ترسل لنا ملكا نقاتل تحت راية
+
+78
+00:07:35,490 --> 00:07:41,310
+وهذا التحديث يعني .. بتدين طبيعة المرأة أولا هم
+
+79
+00:07:41,310 --> 00:07:46,630
+حددوا بين أنفسهم مع أنهم يعيشون حياة الظلم لكن هم
+
+80
+00:07:46,630 --> 00:07:52,870
+أصحاب منبجأصحابنا يعني عينوا أن يكون القتال في
+
+81
+00:07:52,870 --> 00:07:58,990
+سبيل الله، وهذه طبيعة المعركة، طبعا هنا هذا يعطينا
+
+82
+00:07:58,990 --> 00:08:04,990
+مدلول على قضية أن العقيدة لازالت راسها في القلب،
+
+83
+00:08:04,990 --> 00:08:09,630
+يعني لا يمكن أن يبقى تقام في عندهم جيش موزع عبارة
+
+84
+00:08:09,630 --> 00:08:16,110
+عن سرايا وكتاببالإيمان وبيقنع إن هناك فيه قضية يقض
+
+85
+00:08:16,110 --> 00:08:21,110
+في النفس يعني بقايا يقضى ما وجود الخنوع والظلم إنه
+
+86
+00:08:21,110 --> 00:08:25,890
+لم ينفي عنهم قضية الإيمان الموجودة في النفس
+
+87
+00:08:25,890 --> 00:08:30,070
+والشعور بأنهم أهل دين وعقيدة وحوارهم على حق
+
+88
+00:08:30,070 --> 00:08:34,270
+الإنسان يترد من بلديه ويترد من أرضيه ويستولى على
+
+89
+00:08:34,270 --> 00:08:38,440
+مقدرات قمةه وهذا ما يعيشه الشعب الفنسيسي الآنإذن
+
+90
+00:08:38,440 --> 00:08:44,480
+هنا يتحدثون عن إن هنا المعركة لابد أن تكون في سبيل
+
+91
+00:08:44,480 --> 00:08:50,380
+الله وهذا الوضوح إذا اتضحى للأمة فهو نص الطريق بحق
+
+92
+00:08:50,380 --> 00:08:53,920
+نص النصر لماذا؟ أشوف الآن ما أنا بعرف قضيتي كويس
+
+93
+00:08:54,530 --> 00:08:59,050
+هذه القضية إنه عدالة القضية عدالة المنهج وإن احنا
+
+94
+00:08:59,050 --> 00:09:03,370
+أصحابها هيوفر علينا حاجات كثيرة جدا في قضية غير
+
+95
+00:09:03,370 --> 00:09:08,370
+إنه لذات إنه من هناك من الأصوات الناحقة هنا و هناك
+
+96
+00:09:08,370 --> 00:09:14,650
+التي تنادي وتقول بأن أرض فلسطين هي يعني بمعنى أن
+
+97
+00:09:14,650 --> 00:09:18,470
+اليهود حق فيها وتعالوا نقسم الدولة دولتين وتعالوا
+
+98
+00:09:18,470 --> 00:09:22,670
+نتكلم عن قضية التعايش على اليهود وبالتالي أجلني في
+
+99
+00:09:22,670 --> 00:09:27,690
+هذا الموطن كلامللشيخ أحمد ياسين راحي مغروم دخلت
+
+100
+00:09:27,690 --> 00:09:35,970
+عليه صحفية يابانية فتسأل الشيخ بتقوله لماذا ترفضون
+
+101
+00:09:35,970 --> 00:09:43,090
+إقامة دولتين على أرض فلسطين فكانت جايبي أحد الشباب
+
+102
+00:09:43,090 --> 00:09:49,190
+الحراس فقال استأذن منها توقيني حقيبتها فأخد
+
+103
+00:09:49,190 --> 00:09:54,600
+الحقيبة وجاء مسجد قالاقترح هذه الحقيبة إلى نصها
+
+104
+00:09:54,600 --> 00:10:01,880
+فاستغربت كيف تقطع من هذه الحقيبة إلى نصها قال حتى
+
+105
+00:10:01,880 --> 00:10:06,460
+بوطيك النص وانا أخد النص الآخر قالت لا أصلح هذه
+
+106
+00:10:06,460 --> 00:10:12,890
+الحقيبة لشيء بعدها قال كذلك فلسطين لا يمكن أنمش
+
+107
+00:10:12,890 --> 00:10:17,990
+ممكن أن أرض فلسطين تقسم إلى جون تاني، طبعا هنا هذا
+
+108
+00:10:17,990 --> 00:10:22,430
+هو المفهوم الحقيقي لطبيعة الصراع اليوم، أن فلسطين
+
+109
+00:10:22,430 --> 00:10:27,010
+لا يمكن أن تقبل القسمةلهذا رفضنا قضية التقسيم
+
+110
+00:10:27,010 --> 00:10:32,850
+سابقة فلسطين لا تقبل القسمة ثانيا أن مقومات الدولة
+
+111
+00:10:32,850 --> 00:10:36,670
+مقومات البقاء لا يمكن أن تكون في جزء من فلسطين
+
+112
+00:10:36,670 --> 00:10:41,470
+فلسطين بالكامل حتى الآن ليس فيها مقومات دولة
+
+113
+00:10:41,470 --> 00:10:45,930
+استقلالية يعني من انهار وانهار وجبان وتضاريس يعني
+
+114
+00:10:45,930 --> 00:10:49,750
+بمعنى أن فيها من كل المقومات التي تحتاجها الدولة
+
+115
+00:10:49,750 --> 00:10:55,680
+فكيف إذاقُسمت باسمين، بزلقالي واحدة، لأن نقول نحن
+
+116
+00:10:55,680 --> 00:10:59,520
+نريد أن نجالد و نقاتل في سبيل الله، لكن هل أنتم
+
+117
+00:10:59,520 --> 00:11:04,180
+تعرفون تبعية هذه الحرب؟ تبعية اتخاذ هذا القرار؟
+
+118
+00:11:04,180 --> 00:11:08,890
+اللي أنتم تختبرهم، تشوفهم، قال هل عزيتمإن كُتب
+
+119
+00:11:08,890 --> 00:11:13,210
+عليكم القتال وإلا تقاتلوا، انتوا متأكدين لما ينفرض
+
+120
+00:11:13,210 --> 00:11:17,450
+عليكم القتال وانتوا تتكلموا من سيعة، تتكلموا من
+
+121
+00:11:17,450 --> 00:11:22,390
+قضية انه بعدينا عن معمعان المعركة، يعني انتوا
+
+122
+00:11:22,390 --> 00:11:27,610
+متأكدين أنه لو جاءكم ملك وفرض عليكم القتال بأنكم
+
+123
+00:11:27,610 --> 00:11:32,350
+ستؤدون هذه الفريضة وانه لا سبيل التراجع، يعني مش
+
+124
+00:11:32,350 --> 00:11:36,810
+ممكن تتراجعوا بعد ذلك؟فبالتالي ارتفعت وطيرة الحمس
+
+125
+00:11:36,810 --> 00:11:40,490
+هو اللي كان بيستفزهم وإذا بيهم على طول المدى
+
+126
+00:11:40,490 --> 00:11:45,710
+بيظهروا أنه هناك من الأسباب العظيمة التي تدهمنا
+
+127
+00:11:45,710 --> 00:11:51,670
+منه إلى القتال فقالوا وماذا نا هل نقاتل في سبيل
+
+128
+00:11:51,670 --> 00:12:00,900
+الله وقدت أخرجنا منديارنا نين وأبناءنا يعني بمعنى
+
+129
+00:12:00,900 --> 00:12:05,320
+إنه هناك الخروج وبرهجة والأبناء سواء بالإبعاد أو
+
+130
+00:12:05,320 --> 00:12:10,020
+بالقتل يعني تم الإبتلاع بأنهم أخرجوا من ديارهم
+
+131
+00:12:10,020 --> 00:12:14,740
+تاركين الأخر وجيرهم وحدث القتل لمين؟ لهؤلاء
+
+132
+00:12:14,740 --> 00:12:19,080
+الأبناء ولهؤلاء الحافظة إذا هناك كان في مبررات
+
+133
+00:12:19,080 --> 00:12:24,160
+المؤشوة القتال في سبيل الله الأسباب باقية يعني لم
+
+134
+00:12:24,160 --> 00:12:29,500
+تذهب الآنفأعداء الله سبحانه وتعالى هم أعداء الدين
+
+135
+00:12:29,500 --> 00:12:34,460
+الذين أخرجوا هؤلاء من ديائهم وسبوا أبناءهم فكان
+
+136
+00:12:34,460 --> 00:12:41,040
+القتال واجب عليهم إذا هنا الطريق الواحد أمامهم ليس
+
+137
+00:12:41,040 --> 00:12:46,000
+لهم خيار آخر إلا القتال في سبيل الله طبعا هنا
+
+138
+00:12:46,000 --> 00:12:51,880
+قالوا ذلك بحمسة وكانت عندهم احنا الآنهل انتفت
+
+139
+00:12:51,880 --> 00:12:57,060
+مباركات القتال مع يهود في القصيدة؟ لأ لأ لأ لأ لأ
+
+140
+00:12:57,060 --> 00:12:58,240
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+141
+00:12:58,240 --> 00:12:59,800
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+142
+00:12:59,800 --> 00:12:59,980
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+143
+00:12:59,980 --> 00:13:00,000
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+144
+00:13:00,000 --> 00:13:01,400
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+145
+00:13:01,400 --> 00:13:05,480
+لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+146
+00:13:05,480 --> 00:13:13,580
+لأ
+
+147
+00:13:14,100 --> 00:13:18,080
+يعني بمعنى أن شعب ترستين مشرد في كل أنحاء
+
+148
+00:13:18,080 --> 00:13:23,240
+المعمولة، إذا هذه واحدة، اتنين، أسرة و المنتقلين،
+
+149
+00:13:23,240 --> 00:13:27,120
+وأنا ماأقولش أسرة لأن كلمة أسرة يعني أنه أخذ أسير
+
+150
+00:13:27,120 --> 00:13:31,620
+في المعاركة، لكن هؤلاء مهتفنوا، تم اختطافهممن
+
+151
+00:13:31,620 --> 00:13:35,440
+بيوتهم و من مدنهم و من قرارهم يعني ماكانش واحد
+
+152
+00:13:35,440 --> 00:13:40,080
+فيهم احنا في معركة متوازنة بين دولتين و تم أسره
+
+153
+00:13:40,080 --> 00:13:43,880
+وليه ده؟ انه حقيقة لابد ان نعيد النظر حتى في تسمية
+
+154
+00:13:43,880 --> 00:13:48,060
+مزارة اللي هي الأسرة او المسامات لابد ان يطلق
+
+155
+00:13:48,060 --> 00:13:52,640
+عليهم بأنهم معتقلون و ليس ياشر أسره لأنه قضية
+
+156
+00:13:52,640 --> 00:13:58,060
+الأسير هو اللي يخسر في المعركة لكن هنا هل أنهم
+
+157
+00:13:58,060 --> 00:14:01,630
+أسروا واحد في معركة؟حتى خلال الناس لو انت ملاجشة
+
+158
+00:14:01,630 --> 00:14:05,830
+لهادر إسرائيلي أو حتى مش بالدورة إسرائيل يعني كلمة
+
+159
+00:14:05,830 --> 00:14:09,130
+إسرائيل يا أخواتنا الكلمات لما نقول بني إسرائيل
+
+160
+00:14:09,130 --> 00:14:16,410
+يعني بني العبد الصالح هذا اسم حسن و هذا اسم .. هو
+
+161
+00:14:16,410 --> 00:14:20,310
+اسم يعقوب عليه السلام و هو نبي هذه الأمة لكنهم هم
+
+162
+00:14:20,310 --> 00:14:26,110
+الدورة اليهود و كلمة يهود تعني نكرة مش بس نكرة هي
+
+163
+00:14:26,110 --> 00:14:32,160
+تعني كل مسميات القبحكل مسميات الفساد، كل مسميات
+
+164
+00:14:32,160 --> 00:14:36,860
+الرفيلة، كل مسميات المرض النفسي والهدد الأسود
+
+165
+00:14:36,860 --> 00:14:42,880
+التفيل في قلوبهم تطلق عليهم، لأن بني إسرائيلحتى في
+
+166
+00:14:42,880 --> 00:14:45,560
+القرآن الكريم يقولون يا بني عبد الصالح، يا بني
+
+167
+00:14:45,560 --> 00:14:49,820
+فلان، يذكرهم لأبيهم اللي هو اللي قضى علينا، لكن
+
+168
+00:14:49,820 --> 00:14:54,080
+احنا بقول دولة يهود أو الدولة العبرية المسيحة،
+
+169
+00:14:54,080 --> 00:14:58,160
+الكيان المحتل، هذه يجب انه قضية المصطلحات التي يجب
+
+170
+00:14:58,160 --> 00:15:01,140
+ان تُطلب على الدولة، الدولة العبرية، الدولة
+
+171
+00:15:01,140 --> 00:15:05,580
+اليهوديةإذا كل المبررات لازال اليهود مستلون أرضنا
+
+172
+00:15:05,580 --> 00:15:11,120
+وقد استوموا على مقدرات الشعب الفلسطيني وكذلك أن
+
+173
+00:15:11,120 --> 00:15:15,160
+الناس هجروا من بلادهم، يقتلوا الأبناء، يسجلوا،
+
+174
+00:15:15,160 --> 00:15:20,220
+يضطهدوا، يقروا، إذا كل أسباب اللي موجودة في قصة
+
+175
+00:15:20,220 --> 00:15:26,130
+طالوت مع قومه في قضية مسألة تحليل الأراضيهي نفس
+
+176
+00:15:26,130 --> 00:15:31,490
+الرؤية و نفس الصورة باقية و متبدلة إذا كانت هؤلاء
+
+177
+00:15:31,490 --> 00:15:36,490
+فهي الأسباب إذا لم تزل أسباب أو مبررات الجهاد في
+
+178
+00:15:36,490 --> 00:15:40,190
+سبيل الله ولا القتال في سبيل الله من هنا تجدوا
+
+179
+00:15:40,190 --> 00:15:47,480
+حقيقة المتخذلة تبرز الآنحقيقة في المتحدين عن رفع
+
+180
+00:15:47,480 --> 00:15:52,500
+الرأي يعني في أدناء مسيرة ستجدوا أن هناك من يتسطط
+
+181
+00:15:52,500 --> 00:15:56,860
+على الطريق ولم يقوموا بالواجب المُتقى على دقعة في
+
+182
+00:15:56,860 --> 00:16:02,520
+من قبلها إذن الله سبحانه وتعالى بعد أن رأى نبيهم
+
+183
+00:16:02,520 --> 00:16:07,700
+وعرض عليهم هذا الأمر ماذا قال؟ قال لهم نبيهم إن
+
+184
+00:16:07,700 --> 00:16:13,730
+الله قد بعت لهم قالوا تكمل كلاميعني رب نحقق لكم
+
+185
+00:16:13,730 --> 00:16:20,510
+مرادكم وما تطلبون و الآن سأعين لكم طالوت وليس من
+
+186
+00:16:20,510 --> 00:16:27,590
+عنده وإن من مين إن الله إن الله هو الذي اختار و هو
+
+187
+00:16:27,590 --> 00:16:35,110
+الذي بعث طالوت بأن يكون عليكم ملكا حتى يقودكم إلى
+
+188
+00:16:35,110 --> 00:16:40,860
+الجهة و هنا بدأت النفسية المرمىبدأت نفسية المريضة
+
+189
+00:16:40,860 --> 00:16:44,980
+نفسية بني إسماعيل ومعاه يهود الحقيقة بدر هذه
+
+190
+00:16:44,980 --> 00:16:49,080
+النفسية المريضة بأنهم من البداية اختلفوا على
+
+191
+00:16:49,080 --> 00:16:53,700
+القائد اختلفوا على القائد العسكري اللي بتقدم
+
+192
+00:16:53,700 --> 00:16:58,220
+لمعركة D.A في معركة التحرير القائمة فماذا قال؟
+
+193
+00:16:58,220 --> 00:17:04,740
+قالوا نحن أحق بالملكي منه ولم يؤت ساعة لدنان انتبه
+
+194
+00:17:04,740 --> 00:17:06,100
+الاحتجاج
+
+195
+00:17:08,560 --> 00:17:16,880
+الاحتجاج من يهود على القائد أولا شوفت الآن أقل
+
+196
+00:17:16,880 --> 00:17:27,280
+أحقية لأنفسهم هم أحق من من من طلوط في الملكة اتنين
+
+197
+00:17:27,280 --> 00:17:36,340
+لم يُؤتى ساعدا منهم يعني لم يكن صاحب مالإن المعيار
+
+198
+00:17:36,340 --> 00:17:42,720
+في قضية القيادة شيء ماد، هو المادية، يعني ينظرون
+
+199
+00:17:42,720 --> 00:17:47,280
+إلى القضية الشخصية من ناحية من منظر ماد ببحث، وهذا
+
+200
+00:17:47,280 --> 00:17:50,980
+ما لا يمكن أن ينظر إليه إلا أصحاب القلوب الخامس،
+
+201
+00:17:50,980 --> 00:17:55,600
+الفارقة من الإيمان، حقيقة، يعني بمعنى أن هذا إيمان
+
+202
+00:17:55,600 --> 00:18:00,600
+شكليانتماء إلى الدين شكلي، أما أصحاب الديانة،
+
+203
+00:18:00,600 --> 00:18:03,860
+أصحاب المعتقدات، لا يمكن أن ينظروا إلى الشخصيات
+
+204
+00:18:03,860 --> 00:18:07,220
+بالمظهر والشكل، لأن الله لا ينظر إلى صوركم، ولكن
+
+205
+00:18:07,220 --> 00:18:12,200
+ينظر إلى قلوبكم، هذه واحدة، اتنين، اعتبروا ما يفتح
+
+206
+00:18:12,200 --> 00:18:16,360
+عليكي، وهي قضية الملك وراهاأما يكونوا لهم الملك
+
+207
+00:18:16,360 --> 00:18:22,420
+علينا لأنهم كانوا يعتبرون أن الملك الذي يقود الهو
+
+208
+00:18:22,420 --> 00:18:26,540
+الناس إلى قضية الجهاد في سبيل الله لابد أن يكون من
+
+209
+00:18:26,540 --> 00:18:30,600
+الطبق الحاكم من ناس الملوك اللي هم عندهم وبالتالي
+
+210
+00:18:30,600 --> 00:18:35,580
+إذا هم ناس الملوك فيهم لأن هؤلاء أصحاب وجههم أصحاب
+
+211
+00:18:35,580 --> 00:18:41,260
+جبريال وهم من المهةإذن نفس القضية إذا هم يضحكون عن
+
+212
+00:18:41,260 --> 00:18:46,840
+الوجهة و يضحكون عن .. وهذا يشكل الخمش بالتصور إنهم
+
+213
+00:18:46,840 --> 00:18:50,660
+اللي بيقولوا أكبر إسرائيل و هم اليهود الذين جبلوا
+
+214
+00:18:50,660 --> 00:18:55,100
+على قضية الانحرار حتى في التمثيلة إذن هم رفضوا
+
+215
+00:18:55,100 --> 00:19:00,740
+بلوت ملكا عليهم و قالوا بأنهم أحققوا في الملك من
+
+216
+00:19:00,740 --> 00:19:06,440
+مين منهم قال .. بدأ الملك .. شوف الآن النبي شموئيل
+
+217
+00:19:06,440 --> 00:19:07,220
+أو سموئيل
+
+218
+00:19:11,580 --> 00:19:15,240
+تنهيش حتى يصلوا بلا نتيجة مش من البداية يبدوا
+
+219
+00:19:15,240 --> 00:19:19,840
+يغلقوا الأبواب قال لهم إن الله أستغفره عليكم يعني
+
+220
+00:19:19,840 --> 00:19:23,720
+بمعنى هذا اللي احنا مختجين فيه هذا هو اختيارنا لما
+
+221
+00:19:23,720 --> 00:19:28,840
+راحوا نختاره فمعنى ذلك أنكم تخالفون أمر الله يا
+
+222
+00:19:28,840 --> 00:19:33,980
+عزيزيثم النقطة الفارقة بأنه زاده بسطة في العلم
+
+223
+00:19:33,980 --> 00:19:41,580
+والجسم، يعني مش بسألة مادة ولا وجاها، وكأن القرآن
+
+224
+00:19:41,580 --> 00:19:47,000
+ينسف التصور اللي كان عندهم خرس في التصور، أراد
+
+225
+00:19:47,000 --> 00:19:51,060
+القرآن أن ينسف كل التصورات الفاسدة الباطلة
+
+226
+00:19:51,060 --> 00:19:54,770
+المخالفة للتعليمفتدلوا يقولون لها القيادة مالهاش
+
+227
+00:19:54,770 --> 00:20:00,050
+داخل، لا بقضية المال ولا بقضية المركز الاجتماعي
+
+228
+00:20:00,050 --> 00:20:03,650
+اللي انتوا بتبحثوا عنه، طبعا ده امر القيادة ان
+
+229
+00:20:03,650 --> 00:20:11,430
+تتصف بمين، بقضية لوجهة العلم والجسمالعلم طبعا هنا
+
+230
+00:20:11,430 --> 00:20:16,330
+نتكلم عن علم الدين وعلم المعرفة وهو الإدارة الحكمة
+
+231
+00:20:16,330 --> 00:20:21,270
+يعني بمعنى أن هذا القائد انته من العلم الإداري
+
+232
+00:20:21,270 --> 00:20:26,150
+حكمة عنده كفاءة الله يفتح عليه عنده كفاءة علمية
+
+233
+00:20:26,150 --> 00:20:32,010
+واضحة في قضية إدارة الأمور ثم الجسم وهي أشملها ثم
+
+234
+00:20:32,010 --> 00:20:32,750
+الشخصية
+
+235
+00:20:35,770 --> 00:20:39,830
+وشوفوا لما الواحد يكون عنده التقوى والعلم والدين
+
+236
+00:20:39,830 --> 00:20:44,550
+وعنده قوة شخصية وهذا ما نريده من القيادة وهذا ما
+
+237
+00:20:44,550 --> 00:20:50,010
+حققهم ولهذا احنا وقفنا بضرب لما طلب الإمارة او
+
+238
+00:20:50,010 --> 00:20:55,790
+الأمارة لنفسه ماذا قال؟ انك ضعيف وانك اناه شوفوا
+
+239
+00:20:55,790 --> 00:21:00,590
+لما كرسىالقضية ليس أبوظار هو الطعيم لحد ذلك، يعني
+
+240
+00:21:00,590 --> 00:21:04,010
+بمعنى أن أنت أبوظار راجل لاتصلح، لأ، إنما كان
+
+241
+00:21:04,010 --> 00:21:08,990
+المقصود هناك من هو أصلح منك ليهاش، لمسك دفة في هذا
+
+242
+00:21:08,990 --> 00:21:12,950
+الأمر، إذن هناك ممكن أن يكونوا اتنين أقوياء، اتنين
+
+243
+00:21:12,950 --> 00:21:17,150
+أشداء، اتنين عندهم ميزات، لكن واحد متميز عن الآخر
+
+244
+00:21:17,150 --> 00:21:21,470
+أو أكتر من الآخر، وغدا ما يجب البحث عنه في أي دولة
+
+245
+00:21:21,470 --> 00:21:26,510
+أو أي كيانة أو أي جماعة أو أي تنظيم أو أي حتى
+
+246
+00:21:26,510 --> 00:21:31,770
+مؤسسةلابد أن تبحث عن الكفاءة والكفاءة لا يمكن أن
+
+247
+00:21:31,770 --> 00:21:36,410
+تتحقق بالتقوى لوحدها ولا بقضية قوة الشخصية لوحدها
+
+248
+00:21:36,410 --> 00:21:40,830
+أحيانا تفسر عنده قوة شخصية لكن ماعندوش علم ماعندوش
+
+249
+00:21:40,830 --> 00:21:44,870
+فخر بالتاريخ حتى احنا لما نيجي نطلع إلى قضية هؤلاء
+
+250
+00:21:44,870 --> 00:21:48,090
+المتحدثين وننطق الرسمي باسم المؤسسة الفلارية واسم
+
+251
+00:21:48,090 --> 00:21:51,730
+الفلاني والبنظيم الفلاري ماعندوش عمق احنا بنقول
+
+252
+00:21:51,730 --> 00:21:56,320
+فلاني وهو بتحدث ماعندوش عمق منفييعني بمعنى خاوة،
+
+253
+00:21:56,320 --> 00:21:59,540
+مش دارس التاريخ، مش قارر القرآن، لا يعني .. ويهدى
+
+254
+00:21:59,540 --> 00:22:03,960
+كتير من القيادات، حتى الفلسطينية، بتكون خاوية من
+
+255
+00:22:03,960 --> 00:22:08,840
+قضية التصور للقضية الفلسطينية فكيف بيهم سيتحدثون؟
+
+256
+00:22:08,840 --> 00:22:12,240
+وكيف بيهم يجادلون؟ وكيف بيهم يحاولون؟ حتى على
+
+257
+00:22:12,240 --> 00:22:16,120
+الإعلان، الناس بتشعر .. تشعر هنا قضية البسألة
+
+258
+00:22:16,120 --> 00:22:19,380
+سطحية يعني هو بيتكلم في قضية اليوم إسرائيل، عملية
+
+259
+00:22:19,380 --> 00:22:23,730
+إسرائيل ودل إسرائيل، اتكلم عن العمقيعني الآن لابد
+
+260
+00:22:23,730 --> 00:22:27,850
+أن يتحول الخطاب مع يهود، اليهود عندهم من الداخل
+
+261
+00:22:27,850 --> 00:22:31,930
+تفرق، عندهم اختلاف حتى في العقيدة، عندهم اختلاف
+
+262
+00:22:31,930 --> 00:22:34,970
+حتى في الآلهة، أحياناً بيقولوا إيل، أحياناً
+
+263
+00:22:34,970 --> 00:22:37,510
+بيقولوا ألهيم، أحياناً بيقولوا .. يعني عندهم
+
+264
+00:22:37,510 --> 00:22:41,330
+الأسماء أسماء الإله متعددة، فكيف إذا في هناك
+
+265
+00:22:41,330 --> 00:22:44,650
+الخرافة العقيدة؟ نتكلم عن قضية الانخراب حتى في
+
+266
+00:22:44,650 --> 00:22:48,170
+قضية الرسل والتصوير عن الرسل والأنبياء، وقتين
+
+267
+00:22:48,170 --> 00:22:53,100
+يظهرون إلى أنبيائهم نظرةإسقار يعني شوفوا لما
+
+268
+00:22:53,100 --> 00:22:57,180
+يبتهموا أن الأنبياء .. كل الأنبياء وقعوا في
+
+269
+00:22:57,180 --> 00:23:00,760
+الرضيلة ووقعوا في كده، إذا كانت خيراء في التصور،
+
+270
+00:23:00,760 --> 00:23:05,400
+لماذا لا نركز على ذلك؟ كمان على أحقية اليهود، هل
+
+271
+00:23:05,400 --> 00:23:09,720
+بالفعل اليهود لهم أحقية الأرض؟ إذا اختلف الموضوع
+
+272
+00:23:09,720 --> 00:23:14,320
+من أن نكون أصحاب مناهج، أصحاب مبدأ أو أن نكون قادة
+
+273
+00:23:14,320 --> 00:23:18,640
+سطحيين لنا وليهذا احنا بيكون .. الذين يفوضون
+
+274
+00:23:18,640 --> 00:23:22,560
+اليهود أصلا بيكونوا منهزلينمنازلين داخلية لأنهم
+
+275
+00:23:22,560 --> 00:23:26,420
+ليسوا أقوياء لا يملكون لا قوة العلم ولا قوة الجسم
+
+276
+00:23:26,420 --> 00:23:30,680
+حتى الأتنين وهذا ما أُصح به اليوم كشعب الفلسطيني
+
+277
+00:23:30,680 --> 00:23:37,360
+إذن القائد الذي اختاره لهم نبيهم شمال هو الضاروط
+
+278
+00:23:37,360 --> 00:23:41,720
+الذي اتصفت الرجول والقوة وقالوا والله اللهم يؤتي
+
+279
+00:23:41,720 --> 00:23:47,260
+ملكهم ما يشاء وكأنه بيبين لهم النبي أن هذا لا يمكن
+
+280
+00:23:47,260 --> 00:23:51,330
+أن يُعطى إليهم هذه أمور منشأتهاتصحيح التصور
+
+281
+00:23:51,330 --> 00:23:55,790
+المشوّش وان تجلو عنه القبش ولكن طبيعة اليهود
+
+282
+00:23:55,790 --> 00:24:01,890
+لاتصلح لها هذه الحقائق اللي احنا شرفينها وهم
+
+283
+00:24:01,890 --> 00:24:07,890
+مقبلونها على هذه المعاملة ثم بعد ذلك أثبت النبي أو
+
+284
+00:24:07,890 --> 00:24:11,590
+أراد أن يشير إليهم وإليكم الدليل إذا أنتم مش
+
+285
+00:24:11,590 --> 00:24:16,090
+مصدقين أن طالوت قُرسل إليكم وبُعثل إليكم من تبالي
+
+286
+00:24:16,090 --> 00:24:16,250
+الله
+
+287
+00:24:20,710 --> 00:24:26,710
+بالفعل أن الله تعالى اختار شوتريل قال إن آية ملكه
+
+288
+00:24:26,710 --> 00:24:32,490
+أن يأتيكم التغود في سكينة من ربكم و بقية من ما ترك
+
+289
+00:24:32,490 --> 00:24:37,350
+آل موسى و آل هاروم تحمله الملائكة إن في ذلك لآية
+
+290
+00:24:37,350 --> 00:24:43,420
+لكم إن كنتمشوفوا الآن هم كانوا الأعداء لما شردوهم
+
+291
+00:24:43,420 --> 00:24:47,280
+من الأرض المقدسة و أخرجوا اليهود من فلسطين و التي
+
+292
+00:24:47,280 --> 00:24:50,600
+غلبوا عليها و قيل يعني هذا الكلام على يد نبي
+
+293
+00:24:50,600 --> 00:24:54,820
+هميوشة لما صار في فت .. في تتي في سينا و دخلوا
+
+294
+00:24:54,820 --> 00:24:58,380
+الأرض الفلسطينية و وفاة موسى عليه السلام كل ذلك
+
+295
+00:24:58,380 --> 00:25:03,740
+كان هناك فيه سلوب من المقدسات و بالذات هذا التابوت
+
+296
+00:25:03,740 --> 00:25:07,320
+قيل إن التابوت تابوت موسى عليه السلام أستلمه
+
+297
+00:25:07,320 --> 00:25:12,330
+هميوشةكان فيه كل الأوراق وكل اللي هو حتى لو كله
+
+298
+00:25:12,330 --> 00:25:17,770
+الأوراق لآيات الألواح أو الآيات التي تتحدث عن
+
+299
+00:25:17,770 --> 00:25:22,030
+منهجية في اليهود في اللي هو اللتي يسيرونها
+
+300
+00:25:22,030 --> 00:25:26,390
+والتعامل اللي يسيرون عليها قد يعني بمعنى أنه لما
+
+301
+00:25:26,390 --> 00:25:29,650
+صار عندهم السرب وقضية الإلم لإخراج من الديار
+
+302
+00:25:29,650 --> 00:25:33,250
+استولى الأعداء عالمين على هذا التبوت قال لهم إيه
+
+303
+00:25:33,250 --> 00:25:37,720
+ده انتوا مش مصدقين؟الآن هتأتي ملائكة تحمل هذا
+
+304
+00:25:37,720 --> 00:25:41,240
+الصدق إليكم دليل وعلامة أن الله سبحانه وتعالى
+
+305
+00:25:41,240 --> 00:25:45,920
+أشمله كثارة اللي هو بارود لكم ملكة وطبعا هذه
+
+306
+00:25:45,920 --> 00:25:49,740
+العلامة من الله سبحانه وتعالى تقع يعني من ضمن
+
+307
+00:25:49,740 --> 00:25:53,840
+الأحداث الخارقة كأنها معجزة يجريها الله تعالى على
+
+308
+00:25:53,840 --> 00:25:58,920
+يدي هذا النبي حتى يدلل على صدقه في مدعانه وهذه
+
+309
+00:25:58,920 --> 00:26:04,720
+كلمة آية لوحدها تكفي أن يصدقوا نبيهميعني مشرق هو
+
+310
+00:26:04,720 --> 00:26:08,580
+المسألة التي تتخيل النبي مصدق يعني أسمع إن إحنا
+
+311
+00:26:08,580 --> 00:26:11,980
+الإيمان بالأنبياء الشيوطي أنا مصدق بأنه قد وحي
+
+312
+00:26:11,980 --> 00:26:15,300
+عليا من قبل السماء أو ده كان في غضب طيب مدينة أحنا
+
+313
+00:26:15,300 --> 00:26:18,420
+مصدقينه أن التعريف تأتي لنا السماء ومش قادرين
+
+314
+00:26:18,420 --> 00:26:23,300
+يصدقوا أنه وقعت أنه طاروط ملك فده مشكلة و أزمة
+
+315
+00:26:23,300 --> 00:26:27,060
+أزمة نفسية كبيرة عن دمية أن اليهود اللي جولوا
+
+316
+00:26:27,060 --> 00:26:31,410
+عليها نبيهم يقولوا أن الله تعالى ما قدركم فلانوهم
+
+317
+00:26:31,410 --> 00:26:36,630
+مش الصدقين و جابنهم قاية وما ذلك ترددوا إلا أنهم
+
+318
+00:26:36,630 --> 00:26:45,850
+رضوا عن أيه؟ شوفوا الآن يعني مش عن نفس راضية بمعنى
+
+319
+00:26:45,850 --> 00:26:51,970
+أنهم رضوا على مرادة من أنفسهم يعني الان كأنهم رضوا
+
+320
+00:26:51,970 --> 00:26:56,510
+بالسياسة الأولى وما ذلك بدأ اللي هو طاروت عليه
+
+321
+00:26:56,510 --> 00:27:05,180
+السلام يوضح لشعبهو لجيشه الطريق و أراد أن يختبر
+
+322
+00:27:05,180 --> 00:27:10,220
+نفسه، شفت القائف؟ الان بيختبر الجيش، مش مقبول أن
+
+323
+00:27:10,220 --> 00:27:15,760
+تقبل على حرب مستقبلية، حتى ان الحرب حاسمة، مش حرب
+
+324
+00:27:15,760 --> 00:27:21,640
+طبيعية، حرب حاسمة، تحدد مصير أمة، تحدد مصير شعب،
+
+325
+00:27:21,640 --> 00:27:26,850
+فلابد للقائد أن يختبر نفس الجيشوبدأ قضية ليه؟ لأنه
+
+326
+00:27:26,850 --> 00:27:33,350
+خاف أن يتولوا عند النقطة الحاسمة تبدأ الحرب يبدأ
+
+327
+00:27:33,350 --> 00:27:36,570
+الانسحاب كما حدث في كثير من المواقع في زمن حتى
+
+328
+00:27:36,570 --> 00:27:38,750
+النبي صلى الله عليه وسلم المنافقين لما كانوا
+
+329
+00:27:38,750 --> 00:27:42,850
+ينسحبوا كانوا ينسحبوا في مضيق الهند فلما فصلوا
+
+330
+00:27:42,850 --> 00:27:49,010
+طالبوا الجنود وخرجوا شوفوا الآن القرطبي قرأت إله
+
+331
+00:27:49,010 --> 00:27:54,580
+كلام رافع جدا فيهمبقول وخرجت مسيرة مليونية شفته
+
+332
+00:27:54,580 --> 00:28:04,760
+كلمة مسيرة؟ خرجت مسيرة مليونيةهذه المسيرة خرج فيها
+
+333
+00:28:04,760 --> 00:28:11,520
+يعني حوالي مليون مقاتل مش معنى ذلك أن هذه المسيرة
+
+334
+00:28:11,520 --> 00:28:19,240
+من عامة الشعب وإنما مسيرة من الجيش المقاتلين الذين
+
+335
+00:28:19,240 --> 00:28:25,100
+رشحوا أنفسهم للقتال في سبيل الله وإخراج الأهداف من
+
+336
+00:28:25,100 --> 00:28:30,630
+الفيارة مليون واحد مليونما لا يفعل بيه إن هذا
+
+337
+00:28:30,630 --> 00:28:34,350
+القائد، هذا الزعيم، إذا لابد من اختبار، فأقول لهم
+
+338
+00:28:34,350 --> 00:28:38,110
+إنتوا و إنتوا ماشيين، بتكونوا تعرفوا إنه ممنوع
+
+339
+00:28:38,110 --> 00:28:42,570
+تيجوا إلا يعني الزاد و الأكل و الشوبة ده مفرخ منه،
+
+340
+00:28:42,570 --> 00:28:47,280
+يعني مافيشفلمّا صار بيه مسألة كبيرة جدا، قال لهم
+
+341
+00:28:47,280 --> 00:28:51,740
+احنا هنقبل على دهر، هينقبل دهر من الماء، الزلال،
+
+342
+00:28:51,740 --> 00:28:56,620
+الماء العاد، فإيش جالهم؟ فالآن إن الله مبتغيكم
+
+343
+00:28:56,620 --> 00:29:02,660
+بنهار، فمن شرب منهم، فليسمنه، ومن لم يطعمه، فإنه
+
+344
+00:29:02,660 --> 00:29:07,140
+مني، يعني من بيطعمه لم يشرب منه، نفس القضيةإلا مال
+
+345
+00:29:07,140 --> 00:29:13,620
+اخترف غرفة بيدك، يعني المسموح لكم فقط إنك تشرب إنو
+
+346
+00:29:13,620 --> 00:29:21,800
+بيه بيدك بما يروي الضمع، بس لحاشة أما أنت تشرب و
+
+347
+00:29:21,800 --> 00:29:27,560
+تلعب تدلق الفطر أو أنك تاخد من الماء و تخزن لتصحب
+
+348
+00:29:27,560 --> 00:29:32,280
+معاك مطارين، هداش نسمع فيهشوفوا هذا هو الاختبار
+
+349
+00:29:32,280 --> 00:29:38,620
+إلا من اخترف قرفة في يده ولكنهم لم يسمعوا وكأنهم
+
+350
+00:29:38,620 --> 00:29:44,180
+لم يسمعوا فشارفوا منه كلهم الآن على الماء ان كبوا
+
+351
+00:29:44,180 --> 00:29:49,340
+على ماء يشربون إلا قليلة منهم إذا البدأ الفرص كل
+
+352
+00:29:49,340 --> 00:29:54,740
+هؤلاء الذين تساقطوا وشارفوا من هذا الماء شربا حتى
+
+353
+00:29:54,740 --> 00:29:58,940
+ملقوا منه البطون قالوا مع السلام عليكمسقطهم في
+
+354
+00:29:58,940 --> 00:30:04,920
+الاختبار لا تصلحون لأن الجن دي في المعركة بيكون
+
+355
+00:30:04,920 --> 00:30:09,160
+عنده جاهزية للسمع والضعف فقط مافيش الآن في قضية
+
+356
+00:30:09,160 --> 00:30:13,280
+احتمالية للنقاش والاجتهاد وقضية ان كل واحد بيعمل
+
+357
+00:30:13,280 --> 00:30:18,340
+حركة يقول يالا مع السلامة بمعنى أنهم فرزوا وما ذلك
+
+358
+00:30:18,340 --> 00:30:24,300
+إلا قليلا منهم وبالتالي بدأ اللي هو دانوتيخرج في
+
+359
+00:30:24,300 --> 00:30:28,840
+هذه القلة القليلة ومع ذلك هذه القلة التي لن تشرق
+
+360
+00:30:28,840 --> 00:30:33,530
+إلا غرفة بيدهانتوا ملاحظين لماذا .. دعيني أسأل
+
+361
+00:30:33,530 --> 00:30:38,150
+السؤال .. لماذا مالوت اختبر قوته في قضية الطعام و
+
+362
+00:30:38,150 --> 00:30:42,390
+قال إن هؤلاء تساقطوا؟ يميزة خطيفة من الطيب، يميزة
+
+363
+00:30:42,390 --> 00:30:45,410
+ضعيف الإيمان القوي، الإيمان .. طيب كيف؟ بإيش دخل
+
+364
+00:30:45,410 --> 00:30:48,110
+الأكل والشرب في قضية النوع بالإيه الضعيف بالإيمان؟
+
+365
+00:30:48,110 --> 00:30:50,890
+إذا كان الإنسان ثبر على .. على حاجة أساسية وحي
+
+366
+00:30:50,890 --> 00:30:53,630
+الطعام، فهو أكيد .. تأكيد حيثبر أعلى من الأعلى
+
+367
+00:30:53,630 --> 00:30:58,680
+قضية اختبار في شهوة البطلكثير من القيادين يسقطون
+
+368
+00:30:58,680 --> 00:31:02,680
+من .. يجربوا من مهددهم ع طريق الأكل و الشرب انسان
+
+369
+00:31:02,680 --> 00:31:07,060
+.. انسان بيشترى بقضية بيبتشر دمم من قضية البطون هي
+
+370
+00:31:07,060 --> 00:31:11,620
+أكل و شرب و رهادة و مسألة كثيرة جدا يعني لما كان
+
+371
+00:31:11,620 --> 00:31:15,140
+هناك فيه إضراب و احنا اليوم اللي هو المساجين في
+
+372
+00:31:15,140 --> 00:31:19,580
+داخل السجن عندما كانت اللي هو الحركة الأسيرة من
+
+373
+00:31:19,580 --> 00:31:24,660
+القوة الوطنية و الإسلامية ياخدون إضرابااللي كان
+
+374
+00:31:24,660 --> 00:31:29,140
+بيفكر إدراب من عماله، صاحب السيجارة عشان سيجارة،
+
+375
+00:31:29,140 --> 00:31:32,680
+بس فقط، ده جاي بيفكر إدراب، هفيرش معناته إنه عشرة
+
+376
+00:31:32,680 --> 00:31:36,400
+أو عشرين أو ثلاثين يتخلوا عن الإدراب، مانا كل
+
+377
+00:31:36,400 --> 00:31:41,840
+إدراب بيفشك، يعني أفشلوا إدرابا مصيريا، يتعلقوا في
+
+378
+00:31:41,840 --> 00:31:46,240
+حياة الأسرار عشان السيجارة، و أحيانا منهم يتساقطوا
+
+379
+00:31:46,240 --> 00:31:50,020
+في العمالة من أجل صحن ديسا، وفأنا قلتلكم، ديسا
+
+380
+00:31:50,020 --> 00:31:55,920
+يعني، اللي هو عبارة عناللي هو سميد مع بعض
+
+381
+00:31:55,920 --> 00:31:58,940
+السكاريات و الطيبات و كده و كده و كده و كده و كده
+
+382
+00:31:58,940 --> 00:32:03,360
+و كده و كده و كده
+
+383
+00:32:06,970 --> 00:32:10,250
+و قطيطة النفسية إذا هنا الناس في أسرائيل قطيطة
+
+384
+00:32:10,250 --> 00:32:16,750
+نفسية مريضة يعني بمعنى أن لا يمكن أن يستحق أو ينال
+
+385
+00:32:16,750 --> 00:32:21,410
+الشرف والجداد والمقاوم في سبيل الله من تسيطر عليه
+
+386
+00:32:21,410 --> 00:32:25,690
+شهوات البطل وبالتالي هنا اختبار هنا قطيطة الصدر
+
+387
+00:32:25,690 --> 00:32:32,250
+كيف يصبرون علىمعانوا السفار والحرب والمعركة وده
+
+388
+00:32:32,250 --> 00:32:36,910
+بلا يسكر عالمين على قضية الجوع ليوم واحد وهذا يعني
+
+389
+00:32:36,910 --> 00:32:41,270
+حتى من الأسلحة التي يمكن أن يتزوج فيها المقاتل هو
+
+390
+00:32:41,270 --> 00:32:46,310
+قدرة هذا المقاتل أو الجندي على قضية الصيامة اللي
+
+391
+00:32:46,310 --> 00:32:49,930
+هو الصيامة اللي اتقر به في سبيل المثال كان لابد من
+
+392
+00:32:49,930 --> 00:32:54,670
+أن يختبروا مرتينفشاربوا منه إلا قليلا ارتووا فقط
+
+393
+00:32:54,670 --> 00:33:00,370
+إه لأنه كان مباحظ أنه يروي يخترق بيده وحتى يروي
+
+394
+00:33:00,370 --> 00:33:04,570
+ضره وبالتالي صحيح أنه يواصل لإن هو انفصلوطبعا هنا
+
+395
+00:33:04,570 --> 00:33:11,170
+الأصحاب اللي بتكلملنا هنا انه لابد انه من اختبار
+
+396
+00:33:11,170 --> 00:33:15,990
+صلاة بلود هذا الجندي كذلك القائد الآن اختبار
+
+397
+00:33:15,990 --> 00:33:20,450
+القائد نفسه يكون مسيرة من مليون مقاتل و يدفع عدد
+
+398
+00:33:20,450 --> 00:33:24,910
+قليل جدا ايضا اختبار لشخصية طلوتها اللي هو بالفعل
+
+399
+00:33:24,910 --> 00:33:29,530
+يستحق ان يكون قائدا يقود الأمة الان هو بيختبر جنده
+
+400
+00:33:29,530 --> 00:33:34,250
+و كمان هي في حالة فاتحة اتباهتلقضية صفات منهم
+
+401
+00:33:34,250 --> 00:33:37,410
+قالوا عليه السلام والتجربة هنا قد غربلت الجسم
+
+402
+00:33:37,410 --> 00:33:43,550
+فلمّا جاوزه هو الذي لمعه قالوا لا طاق فتلنا اليوم
+
+403
+00:33:43,550 --> 00:33:49,940
+بجانبهالتفت جيشان بالاتنين مقابل بعض من بعض وإذا
+
+404
+00:33:49,940 --> 00:33:55,520
+لمّا رأوا عدد اللي هو الأعداد أكتر منهم بدأت
+
+405
+00:33:55,520 --> 00:34:01,200
+النفسية كمرتزة قالوا لطا قتلنا اليوم بجلوتا وجلودة
+
+406
+00:34:01,200 --> 00:34:05,900
+لأنهم صاروا قلة وهم يعلمون قوة أعدادهم وكثرت قيادة
+
+407
+00:34:05,900 --> 00:34:11,200
+جلوت في الطرف المقابل ولكنهم هنا أبان الواقعواجهة
+
+408
+00:34:11,200 --> 00:34:16,280
+لواجه، مع الأعداء يراونا بأم أعينهم، فضيق هذا
+
+409
+00:34:16,280 --> 00:34:22,000
+الجيش عرّف منه جنود جالوت، فدبّر رعب في من؟ في
+
+410
+00:34:22,000 --> 00:34:27,400
+قلوبهم، ومع ذلك انفصلوا، يعني بمعنى هؤلاء قالوا لا
+
+411
+00:34:27,400 --> 00:34:31,900
+طاقة لنا اليوم بجانوته وجنونه، خلاصة منهموقال
+
+412
+00:34:31,900 --> 00:34:36,820
+الذين يظنون أنهم ملافورة يعني فئة القليلة القليلة
+
+413
+00:34:36,820 --> 00:34:43,400
+يعني صفوة الصفوة اسمهم هم الذين قالوا اسمهم كم من
+
+414
+00:34:43,400 --> 00:34:48,020
+فئة قليلة جلبت فئة كثيرة بإذن الله، إذن هنا
+
+415
+00:34:48,020 --> 00:34:54,660
+القاعدة بتقول أنه في القتالليس بالعدد ولا بالعتاد،
+
+416
+00:34:54,660 --> 00:35:00,300
+وإنما بقضية قدرة الإنسان وقوة تحمله وإيمانه، يعني
+
+417
+00:35:00,300 --> 00:35:03,800
+الطاقة الإيمانية الموجودة في داخل الفرق، لهذا
+
+418
+00:35:03,800 --> 00:35:07,320
+انتوا في قضية الإنسان المؤمنإن احنا بنقول إن واحد
+
+419
+00:35:07,320 --> 00:35:10,560
+قاتل بعشرة و بعدين بقولنا بيقاتل باتنين، شهدتي صوت
+
+420
+00:35:10,560 --> 00:35:15,120
+الألفاز؟ ولهذا واضح جدا أنه لا يمكن أن يكتفي
+
+421
+00:35:15,120 --> 00:35:19,820
+الأبتداد القرطبي لما قال المسيرة اليونية لهؤلاء
+
+422
+00:35:19,820 --> 00:35:25,120
+الذين قالوا كم من فئة قليلة قليلة جلبت فئة فئة
+
+423
+00:35:25,120 --> 00:35:30,120
+كثيرة بإذن الله قال أنها أصبح العدد تلاتمية
+
+424
+00:35:30,120 --> 00:35:36,990
+وأربعتاش فردانمقاتلًا جنديًا الله أكبر و يشاء
+
+425
+00:35:36,990 --> 00:35:42,190
+القدر أن يكون نفس العدد اللي موجود في غزوة بدر وهو
+
+426
+00:35:42,190 --> 00:35:46,310
+الذي قيل كام من فئة قليلة جلبت فئتين كبيرة في إذن
+
+427
+00:35:46,310 --> 00:35:51,200
+الله والله مع الصبري إذا هنا الأنهؤلاء الذين
+
+428
+00:35:51,200 --> 00:35:55,380
+صبروا، هم الذين حققوا القتال وحققوا النصر، فلما
+
+429
+00:35:55,380 --> 00:35:59,820
+برزوا لجنوتا وجنودا، وهم في المعركة، هؤلاء القلل
+
+430
+00:35:59,820 --> 00:36:04,820
+القليل اللي أجملوا، ربنا أفرغ علينا صبرا، وثبت
+
+431
+00:36:04,820 --> 00:36:08,880
+أقدامنا، وانصرنا على القوم الكافرين، بدأوا يلجأون،
+
+432
+00:36:08,880 --> 00:36:13,020
+يلهدون بالدعاء والتمتل والاستقفار والتوبة لمين؟
+
+433
+00:36:13,160 --> 00:36:18,040
+للاجي رب العالمين حتى ينصفنوا نفوسهم فهزبوهم بإذن
+
+434
+00:36:18,040 --> 00:36:22,320
+الله و قتل داود جالود هنا شوفوا ربنا أفرخ علينا
+
+435
+00:36:22,320 --> 00:36:27,060
+صبرا شوفوا هذا الجوهر رائع من القلقال يعني بمعنى
+
+436
+00:36:27,060 --> 00:36:32,140
+ربنا ثبتنا في قضية المعركة قبل المعركة كانوا
+
+437
+00:36:32,140 --> 00:36:36,200
+يرجعون إلى الله تعالى بالدعاء أن يجمعهم يحققوا
+
+438
+00:36:36,200 --> 00:36:40,040
+نصرا لقال في داخل المعركة و هم في معمعان الصيوف
+
+439
+00:36:40,040 --> 00:36:44,650
+والتلما في عينهملجأوا إلى الله سبحانه وتعالى بقطيف
+
+440
+00:36:44,650 --> 00:36:50,110
+الضراعة وأن يثبت أقدامهم فلا تتزحزح ولا تتزلزل ولا
+
+441
+00:36:50,110 --> 00:36:54,210
+يخدرون المعركة فبالتالي كانوا يطلبون من الله ألا
+
+442
+00:36:54,210 --> 00:36:59,750
+يصابوا باليأس والقلوب أو خلّيني أقول الخوف والوجل
+
+443
+00:36:59,750 --> 00:37:02,870
+فيفروا من المعركة هم بحاجة إلى تثبيت في داخل
+
+444
+00:37:02,870 --> 00:37:06,450
+المعركة فأزموهم بإذن الله سبحانه وتعالى وشوفوا
+
+445
+00:37:06,450 --> 00:37:11,070
+الفتىداود عليه السلام وقتله داود جالون، داود كان
+
+446
+00:37:11,070 --> 00:37:15,710
+في المعركة فتى صغير من بني إسرائيل، وجالون كان ملك
+
+447
+00:37:15,710 --> 00:37:19,910
+عظيم كبير، فبالتالي شاء الله تعالى لداود أن يقتل
+
+448
+00:37:19,910 --> 00:37:24,630
+منين؟ أن يقتل هذا القائد العظيم، شوفوا الحكمة، ليش
+
+449
+00:37:24,630 --> 00:37:29,000
+يعني من وراء ذلك؟ بعض الفصيرين قالواحتى يرى الناس
+
+450
+00:37:29,000 --> 00:37:34,280
+أن الجبابرة الذين يرغبونهم ويخوفونهم اسمهم طلعات
+
+451
+00:37:34,280 --> 00:37:38,500
+تخلبهم واحد منهم ولا بصغير ولا صغير قاد على قاعد
+
+452
+00:37:38,500 --> 00:37:42,960
+وين الهيلمان ولا الصولتان الكبير العظيم والهال
+
+453
+00:37:42,960 --> 00:37:47,500
+العظيم عند وناك الكفار وقادة الكفر؟ولاد أصغار
+
+454
+00:37:47,500 --> 00:37:50,280
+واحنا شوفنا في الانتفاضة الأولى والثاني كيف أن
+
+455
+00:37:50,280 --> 00:37:54,240
+أولاد الفلسطينيين دوّخوا قيادة الاحتلال وكانت هناك
+
+456
+00:37:54,240 --> 00:38:00,200
+حكمة أخرى مغيّبة وهي أن داود عليه السلام كان يهيأ
+
+457
+00:38:00,200 --> 00:38:04,020
+من قبل الله سبحانه وتعالى حتى يستيقظ الملك بعد
+
+458
+00:38:04,020 --> 00:38:09,880
+قرود ويهيأ للقيادة وآتاه الله تعالى الملكة والحكمة
+
+459
+00:38:09,880 --> 00:38:14,920
+وعلمه من ما يشاء وطبعا هنابعلينا أن نعلم حتى نختم،
+
+460
+00:38:14,920 --> 00:38:18,200
+لو لا دفع الله الناس بعضهم بعض، اسمه لفسد في
+
+461
+00:38:18,200 --> 00:38:22,540
+الأرض، لأن لا يمكن أن يتحقق نصر بأنه نتصوّق لدجين
+
+462
+00:38:22,540 --> 00:38:25,900
+النصر من عند الله على قبع من ذهب و جنون اتفضلوا،
+
+463
+00:38:25,900 --> 00:38:30,420
+ستنطس أن تحققوا نصرا، وس تطمدوا العدو من بلدكم،
+
+464
+00:38:30,420 --> 00:38:34,310
+وإنما لابد من البررمة والقكال والجهاد في سنةالدروس
+
+465
+00:38:34,310 --> 00:38:38,910
+والعبار المستقام من القصة طبيعة اليهود باعترافهم
+
+466
+00:38:38,910 --> 00:38:41,210
+على أمر الله في الحياة تعالى أمر نبيان شوفوا الآن
+
+467
+00:38:41,210 --> 00:38:44,930
+طبيعتهم أن يكونوا لهوا الملكوا علينا ونحن إذا كان
+
+468
+00:38:44,930 --> 00:38:49,130
+الأمر من الله ومجدد براوه وبره اختبار و تنقية و
+
+469
+00:38:49,130 --> 00:38:52,350
+تنقية الصف المؤمن طبعا تنقية الصف المؤمن المسيرة
+
+470
+00:38:52,350 --> 00:38:56,610
+المليونية التي تتكلم عنها طبري وفقه بيه الان كلها
+
+471
+00:38:56,610 --> 00:39:01,750
+تساقط على الطريق تبحث اختبار اختبار مع وفاةالصبر
+
+472
+00:39:01,750 --> 00:39:04,590
+والطاقة للقائد مش معقول في داخل المعركة فيه
+
+473
+00:39:04,590 --> 00:39:11,130
+اجتهادات وفيه النار مع الصبر واتباع المسألة مش من
+
+474
+00:39:11,130 --> 00:39:14,790
+كترة العدد ولا بالعداد ولا كدر بالكلام وانما
+
+475
+00:39:14,790 --> 00:39:21,210
+بقضيتها بالدعاة في ساعات الموازنة الطرق والوسائل
+
+476
+00:39:21,210 --> 00:39:24,550
+للاختبار اللتي تبعها الطرق والوسائل يعني بمعنى أن
+
+477
+00:39:24,550 --> 00:39:30,340
+القائد عليه أن يختبر الجيشيعني بمعنى أنتبه، وهذا
+
+478
+00:39:30,340 --> 00:39:33,440
+ما قال عمرو بن الخطاب اختبر عليه مالي سنة إيراته
+
+479
+00:39:33,440 --> 00:39:36,740
+صاحب الكلام، كل مهرجاناته في الهيرو هو الذي يستحق
+
+480
+00:39:36,740 --> 00:39:39,820
+أن يكون قاهش، يعني المسألة مش بكفرة الكلام،
+
+481
+00:39:39,820 --> 00:39:43,620
+المسألة بالمسألة، العملية والفعل والتبات والرجولة،
+
+482
+00:39:43,620 --> 00:39:47,340
+يعني المسألة مش بكفرة الكلام والمسألة، العملية
+
+483
+00:39:47,340 --> 00:39:53,140
+والفعل والتبات والرجولةفضلوا صحيح يعني بمعنى
+
+484
+00:39:53,140 --> 00:39:56,200
+القائد عليا أن يحقق لشعب ما يتمنوا الشعب
+
+485
+00:39:56,200 --> 00:40:00,440
+الإسرائيلي لما كان في فلسطين كان بتنمي إنه يجمله
+
+486
+00:40:00,440 --> 00:40:04,260
+هذه مش بالتمانيات كان القائد قاده في التحقيق يعني
+
+487
+00:40:04,260 --> 00:40:08,900
+بمعنى القيادة عليا تحقق أمان وهم الشعب وطموحات
+
+488
+00:40:08,900 --> 00:40:13,880
+الشعب يعني بتنقلها حتى تكون حققة أمان وهم الشعب
+
+489
+00:40:13,880 --> 00:40:17,830
+وطموحات الشعب إدارة الأزمات أزمة كبيرة جداالشعب
+
+490
+00:40:17,830 --> 00:40:22,410
+ماعندوش استعداد للقتال ولمّا يجوي كمان عبر القتال
+
+491
+00:40:22,410 --> 00:40:25,810
+والمواجهة عمال بينفصل الصوري وانت طالع القائد مع
+
+492
+00:40:25,810 --> 00:40:30,650
+الجيش طالعين لقتال الاعداء ينسحب اكثر من ثلثي
+
+493
+00:40:30,650 --> 00:40:34,930
+الجيش في المعركة وبالتالي ينجح القائد في إدارة
+
+494
+00:40:34,930 --> 00:40:39,290
+الأزمة نجاحا مبرما هذا دليل علم انه يستحق ان يكون
+
+495
+00:40:39,290 --> 00:40:43,890
+قائدا حقيقيا اه فضل من الأزمات انشأ قيادات جديدة
+
+496
+00:40:45,090 --> 00:40:49,590
+وقت الأزمة، برزى داود عليه السلام بأنه يرشح حاله
+
+497
+00:40:49,590 --> 00:40:54,070
+لقائد مستقبلي، وهذه المواجهات تخلق قيادة جديدة
+
+498
+00:40:54,070 --> 00:40:54,430
+أختم
+
+499
+00:40:57,100 --> 00:41:01,080
+أه طبعا التدافع و لو لا دفع الله الناس بمعنى بدنا
+
+500
+00:41:01,080 --> 00:41:05,600
+نفهم أنه مش ممكن يتحقق نصر إلا إذا كان هناك
+
+501
+00:41:05,600 --> 00:41:10,280
+مقاتلين أشاوس أشداء يقفوا في وجه المحنة طبعا نكتفي
+
+502
+00:41:10,280 --> 00:41:13,580
+بهذا القدر سبحانك اللهم و بحمدك نشهد أن لا إله إلا
+
+503
+00:41:13,580 --> 00:41:17,100
+أنت نستغفرك و نتوب إليك والسلام عليكم ورحمة الله
+
+504
+00:41:17,100 --> 00:41:18,200
+وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/tjV2u33W3WQ_raw.json b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/tjV2u33W3WQ_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..49aee7a3a59eed5f5c124dfb71127c8c7e4ddecc
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/tjV2u33W3WQ_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2224, "start": 11.16, "end": 22.24, "text": "بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على رسول الله وبعد أيها الأخوات الكريمات أحيوكم بتحية الإسلام العظيم فالسلام عليكم ورحمة الله وبركاته", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 46599, 22488, 36632, 11296, 16247, 9778, 2407, 9307, 33251, 16572, 2304, 9307, 5551, 5016, 1829, 2407, 24793, 39894, 5016, 10632, 33688, 3794, 37440, 18863, 19913, 32640, 6156, 6027, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.08894636703504098, "compression_ratio": 1.9933333333333334, "no_speech_prob": 9.047985076904297e-05, "words": [{"start": 11.159999999999998, "end": 12.0, "word": "بسم", "probability": 0.777587890625}, {"start": 12.0, "end": 12.16, "word": " الله", 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/tjV2u33W3WQ_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/tjV2u33W3WQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6de09e468075c6c663333c67750e030d2ec7f9aa
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/tjV2u33W3WQ_raw.srt
@@ -0,0 +1,1836 @@
+1
+00:00:11,160 --> 00:00:14,000
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,000 --> 00:00:17,300
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,300 --> 00:00:20,580
+الكريمات أحيوكم بتحية الإسلام العظيم فالسلام عليكم
+
+4
+00:00:20,580 --> 00:00:25,740
+ورحمة الله وبركاتهيعني المادة تتناول القصص في
+
+5
+00:00:25,740 --> 00:00:29,760
+القرآن الكريم دروس و عبارة طبعا الكتاب المقرر هو
+
+6
+00:00:29,760 --> 00:00:35,620
+هذا القصص القرآن دروس و عبارة إعداد سعد يوسف أبو
+
+7
+00:00:35,620 --> 00:00:41,020
+عزيز هذا اللي هو الكتاب المقرر يعني من سنوات لأنه
+
+8
+00:00:41,020 --> 00:00:46,160
+هذا الكتاب يتميز لأنه يتناسب مع الجامعات و المعاهد
+
+9
+00:00:46,640 --> 00:00:50,300
+لأن هو مرتب ترتيب للتدريس وليس كل الكتب اللي
+
+10
+00:00:50,300 --> 00:00:54,020
+موجودة في السوق وهي التي بتتحدث عن القصص من باب
+
+11
+00:00:54,020 --> 00:00:58,000
+الدراسة وليس الدراسات باسمها الآن هذه المادة مادة
+
+12
+00:00:58,000 --> 00:01:05,600
+شيقة جدا وتعتبر من المواد التي تُصيب للحقيقة لأنها
+
+13
+00:01:05,600 --> 00:01:08,940
+.. يعني لها علاقة بأصول الدين وكلية أصول الدين
+
+14
+00:01:08,940 --> 00:01:13,440
+وكلية الدعوة من هنا أقول أنه على طالب أن تهتم بهذه
+
+15
+00:01:13,440 --> 00:01:17,510
+المادة اهتماما كبيراكما أرجو من الطالبة أن تصحي
+
+16
+00:01:17,510 --> 00:01:22,170
+بالكتاب، يعني في كل جلسة أو في كل محاضرة يكون
+
+17
+00:01:22,170 --> 00:01:25,630
+الكتاب هذا مصاحبناه، هو موجود في المكتبة، ممكن في
+
+18
+00:01:25,630 --> 00:01:29,370
+مكتبات خارجية، يعني الكتاب متوارث في السوق، درسته
+
+19
+00:01:29,370 --> 00:01:35,010
+يمكن أربع مساقات مختلفة، فالكتاب جيد جدا، ليش
+
+20
+00:01:35,010 --> 00:01:41,640
+الكتاب؟الكتاب هو يتحدث عن تجربة و أساليب دعمه فأنا
+
+21
+00:01:41,640 --> 00:01:45,800
+في كل فترة ب .. ببحث في كتب خارجية او نت او
+
+22
+00:01:45,800 --> 00:01:49,780
+معلومات لأضيف شئ جديد يعني مش بقول ان المادة بيكون
+
+23
+00:01:49,780 --> 00:01:54,140
+كل مرة هي غير فأعلق يعني انا بالدكتور جامعي ومع
+
+24
+00:01:54,140 --> 00:01:58,840
+ذلك طالما انتوا دقان صفحات يعني عندي تعليق هنا
+
+25
+00:01:58,840 --> 00:02:05,760
+أحيانا بمشي بحط في الهامش هي عبارة تحتاج إلى انه
+
+26
+00:02:05,760 --> 00:02:10,060
+في الهامشتعرفي من أين جاءت هذه المعلومة فانت
+
+27
+00:02:10,060 --> 00:02:14,080
+كطالبة بتصير انك عارف الشيء الجديد الإضافي وضعف
+
+28
+00:02:14,080 --> 00:02:18,160
+التلخيص و أشياء جاءت تحت فأقولك ارجعي إلى المراجع
+
+29
+00:02:18,160 --> 00:02:24,320
+الأساسي حتى تكون عندك يعني قدرة اطلاعات للمراجع أو
+
+30
+00:02:24,320 --> 00:02:25,980
+المصادر الأساسية التي يومك
+
+31
+00:02:28,830 --> 00:02:33,650
+كذلك أحيانا في كل صفحة من الصفحات يعني بحاول قدر
+
+32
+00:02:33,650 --> 00:02:38,410
+الإمكان أن أضغط أقول هناك مثلا هي كمان تجربة أخرى
+
+33
+00:02:38,410 --> 00:02:43,670
+scene بحط الجواب scene وجواب بصير المادة عبارة عن
+
+34
+00:02:43,670 --> 00:02:49,250
+أسئلة وحوار يدور بين الطالبة وبين أستاذها حتى يتم
+
+35
+00:02:49,250 --> 00:02:52,470
+قضية التشويق وقضية اللي هو تبادل المعلومات
+
+36
+00:02:52,470 --> 00:02:57,450
+والمعرفة لهذا ضروري جدا أن المادة تكون بهذا القدر
+
+37
+00:02:57,980 --> 00:03:02,520
+النقطة الثانية والتي قررت أن أتحدث فيها يعني بمعنى
+
+38
+00:03:02,520 --> 00:03:05,920
+حتى في الامتحان النصفي و الامتحان النهائي أنا
+
+39
+00:03:05,920 --> 00:03:09,720
+بستطيع أن أتعرف على الطالب اللي بتحاضر و اللي
+
+40
+00:03:09,720 --> 00:03:14,280
+متحاضرش ليش؟ لأن السؤال الخارجي يعني .. يعني هو
+
+41
+00:03:14,280 --> 00:03:17,460
+متحاضرش مش هتقدر تجاوب عليه و هتقول والله أنه في
+
+42
+00:03:17,460 --> 00:03:20,060
+أسئلة خارجيه؟ أه في أسئلة خارجيه و الدكتورة إيش
+
+43
+00:03:20,060 --> 00:03:23,240
+وظيفته؟ وظيفته يقرأ الكتاب يعني كما هو معناته
+
+44
+00:03:23,240 --> 00:03:26,720
+تقرأي في البيت و انتهى الموضوع لأ احنا مش كدهاحنا
+
+45
+00:03:26,720 --> 00:03:30,220
+الان بنقول هذا الكتاب احنا طلاب جامعة خرجنا من
+
+46
+00:03:30,220 --> 00:03:35,080
+مرحلة الثانوية الى مرحلة جامعية فانتوا الان بتأخذ
+
+47
+00:03:35,080 --> 00:03:38,800
+عليكم ان تكونوا أساتد و بالتالي لابد انه يكون
+
+48
+00:03:38,800 --> 00:03:43,420
+عندنا طلاعات خارجنا المادة يعني ان شاء الله نتحدث
+
+49
+00:03:43,420 --> 00:03:48,640
+عن قضية حتى تكون على علم هي عبارة عن قصص نتحدث عن
+
+50
+00:03:48,640 --> 00:03:52,540
+قصص الأنبياء عن قصص الأمم السابقة نتحدث عن أحداث
+
+51
+00:03:52,540 --> 00:03:56,380
+حدثت في زمن الرسول أحداث تحدث في المستقبليعني
+
+52
+00:03:56,380 --> 00:04:00,500
+معناته القصص القرآن كل ما يتعلق بالقصص أنواع القصص
+
+53
+00:04:00,500 --> 00:04:05,280
+طيب هذه المادة كيف نستطيع انه احنا ناخده بهم
+
+54
+00:04:05,280 --> 00:04:09,660
+القمام كذلك انه يأكل مساقى مساقى معروف مقسم يعني
+
+55
+00:04:09,660 --> 00:04:13,140
+احنا بناخد قصة هذا و قصة نفس مثلا بناخد في الأسبوع
+
+56
+00:04:13,140 --> 00:04:18,400
+اللي بعده عدة من القصص و هنقسم القصصحسب الأنواع
+
+57
+00:04:18,400 --> 00:04:21,640
+التلتة اللي ذكرناها يعني قصص الأنبياء ناخد مثلا
+
+58
+00:04:21,640 --> 00:04:28,360
+أشر نماذج ناخد قصص الأمم السابقة أو الأمم الماضية
+
+59
+00:04:28,360 --> 00:04:32,040
+أو الغاضرة و بناخد عليها مثلا خمس نماذج الأحداث
+
+60
+00:04:32,040 --> 00:04:35,040
+اللتي حدثت في زمن النبي صلى الله عليه وسلم بناخد
+
+61
+00:04:35,040 --> 00:04:39,120
+مثلا خمس نماذج فبصير إن كل نوع من أنواع القصص
+
+62
+00:04:39,120 --> 00:04:43,560
+نماذج حتى نستطيع إنه نقارن بالواقع و نشوف فانقيز
+
+63
+00:04:43,560 --> 00:04:47,180
+على مراحل الدأوة المؤاصرة و بالتالي ناخد التجربة
+
+64
+00:04:47,750 --> 00:04:51,830
+هذا في المسابق، وانا يعني ماقدرش لأن هو مش عبارة
+
+65
+00:04:51,830 --> 00:04:56,030
+عن أبواب و بصول يمكن أن نقسمها بالكأباقي المواد زي
+
+66
+00:04:56,030 --> 00:04:58,990
+مثلا من الإعجاز و نقسمها إلى أبواب و أعطيكم كده،
+
+67
+00:04:58,990 --> 00:05:02,930
+لأ إنما هي عبارة عن قصص من قصص القرآن الكريم
+
+68
+00:05:02,930 --> 00:05:08,370
+أحيانا ممكن القصة تكون فيها يعني محاضرة و أحيانا
+
+69
+00:05:08,370 --> 00:05:11,710
+محاضرتين و تلاتة و ممكن أربعة تكون قصة نبينا
+
+70
+00:05:11,710 --> 00:05:16,030
+الأنبياء حسب اللي هو الاستفادة من قضية القصة أما
+
+71
+00:05:16,030 --> 00:05:19,310
+قضية تقسيم العلمانفاحنا بيقولوش ان تقسيم العلامات
+
+72
+00:05:19,310 --> 00:05:23,590
+انها قد بخلقنا انها بهذا الشكل ان ممكن ان تكون
+
+73
+00:05:23,590 --> 00:05:30,310
+العلامة خمسين و خمسين و ممكن ان تكون اربعين و ستين
+
+74
+00:05:30,310 --> 00:05:34,550
+و ممكن ان تكون تلاتين و ستين هذا هو الجطار اللي
+
+75
+00:05:34,550 --> 00:05:39,050
+ممكن اي مدرس او دكتور انه يتعامل معاه في
+
+76
+00:05:39,050 --> 00:05:43,870
+الانتحارات بعض المدرسين يتعاملون انتحار نصفي
+
+77
+00:05:45,510 --> 00:05:49,130
+والامتحان النهائي من السبتين والبعض باخر بيعمل
+
+78
+00:05:49,130 --> 00:05:53,570
+امتحان من نصف من تلاتين وبيعطي حضور غياب عشرات
+
+79
+00:05:53,570 --> 00:05:57,230
+يصير قاردون امتحان النهائي من السبتين احيانا انتوا
+
+80
+00:05:57,230 --> 00:06:02,530
+في امتحان نهائي من تلاتين اشرة حضور اشرة نشاطات
+
+81
+00:06:02,530 --> 00:06:06,850
+وتقاتل اذا هذا مهتم عليكم في السنوات الماضية ده بس
+
+82
+00:06:06,850 --> 00:06:09,970
+المادة اكتر من مرات طبعا الامتحان من تلاتين ثابت
+
+83
+00:06:09,970 --> 00:06:14,800
+لكن هناك العشرينالعشرين الطالبات احنا بنعمل برنامج
+
+84
+00:06:14,800 --> 00:06:18,920
+عملي لان هذه تجربة يعني احنا قصص الأنبياء ناخدها
+
+85
+00:06:18,920 --> 00:06:24,060
+لدراسة تجارب الماضين حتى لا نبدأ من نقطة الصفر حتى
+
+86
+00:06:24,060 --> 00:06:28,140
+لا نبدأ من نقطة الصفر يعني مش معقول كل أمة تلعن
+
+87
+00:06:28,140 --> 00:06:32,700
+أختها التي سابقته تبدأ من جديد one تجارب ولهذا لأ
+
+88
+00:06:32,700 --> 00:06:37,590
+احنا إنه تجاربلأن التجارب ممتدة عبر أماد الزمان
+
+89
+00:06:37,590 --> 00:06:42,370
+كما قال سيد قطب فإذا هي واصلة إلى أبينا إبراهيم
+
+90
+00:06:42,370 --> 00:06:48,390
+عليه السلام لا فيهعقيدته في حسب، بل إلى التجارب،
+
+91
+00:06:48,390 --> 00:06:51,270
+يعني النبي صلى الله عليه وسلم أخد تجارب كل
+
+92
+00:06:51,270 --> 00:06:55,730
+الأنبياء من أولادهم إبراهيم حتى زمنه، إذن هذه
+
+93
+00:06:55,730 --> 00:06:59,150
+تجربة عريقة استفاد منها النبي صلى الله عليه وسلم
+
+94
+00:06:59,150 --> 00:07:03,890
+وهو يعلم هذه الأمة يعني متى كان يسالم، متى كان
+
+95
+00:07:03,890 --> 00:07:07,830
+يحارب، كيف كان يعامل البساطاء من الناس، كيف كان
+
+96
+00:07:07,830 --> 00:07:12,290
+يعامل القمة من الناسأو علياه القوم ولهذا نجح النبي
+
+97
+00:07:12,290 --> 00:07:15,650
+صلى الله عليه وسلم في النهاية بإقامة دولة الإسلام
+
+98
+00:07:15,650 --> 00:07:19,930
+وبالتالي هذا الذي قال عنه الإمام الهضايبي رحمه
+
+99
+00:07:19,930 --> 00:07:23,810
+الله تعالى عليه حسن الهضايبي مصري الجنسية قال
+
+100
+00:07:23,810 --> 00:07:30,070
+أقيموا سجري عندك أقيموا دولة القرآن في قلوبكم تقم
+
+101
+00:07:30,070 --> 00:07:35,170
+على أرضكم أقيموا دولة القرآن في قلوبكمتقن على
+
+102
+00:07:35,170 --> 00:07:40,350
+أرضكم يعني بمعنى أننا ندرس هذه المادة حتى يستطيع
+
+103
+00:07:40,350 --> 00:07:46,130
+كل إنسان مسلم أن يجسد دولة القرآن في ذاته، دولة
+
+104
+00:07:46,130 --> 00:07:50,310
+الأخلاق، بعض سموها دولة الدمير، حتى إحنا لو نظرنا
+
+105
+00:07:50,310 --> 00:07:55,110
+إلى الفلاسفة القدماء من أفلاطون وكذا، كانوا يقولوا
+
+106
+00:07:55,110 --> 00:07:58,240
+المدينة الفاضلةوبنوا المدينة الفاضلة في الخيال
+
+107
+00:07:58,240 --> 00:08:02,700
+ومنهم من كتب على لوحة فنية لما تتكلم عن المدينة
+
+108
+00:08:02,700 --> 00:08:06,860
+الفاضلة ولكن الإسلام يعني بمعنى أخر النبي صلى الله
+
+109
+00:08:06,860 --> 00:08:12,880
+عليه وسلم أقام دولة القرآن دولة الأخلاق المدينة
+
+110
+00:08:12,880 --> 00:08:16,360
+الفاضلة حقيقة في المدينة المنورة حيث أنه في
+
+111
+00:08:16,360 --> 00:08:23,290
+النهايةاستطاع كل مسلم ان يقيم الدولة في ذاته فاذا
+
+112
+00:08:23,290 --> 00:08:27,050
+ما وقع في خطيئة او رديلة جاله يسلم نفسه للعدله
+
+113
+00:08:27,050 --> 00:08:32,530
+اجيب مثال بس فقط انتوا كطالبات الغامدية الغامدية
+
+114
+00:08:32,530 --> 00:08:38,750
+امرأة و متزوجة وقعت في الرديلة في جريمة الزنا
+
+115
+00:08:39,230 --> 00:08:44,370
+ولكنها كان هناك صراع داخلي، الوازع الديني بعد أن
+
+116
+00:08:44,370 --> 00:08:48,690
+ارتكبت الجريمة كان الوازع الديني قوي عندها، فراحت
+
+117
+00:08:48,690 --> 00:08:51,570
+إلى النبي صلى الله عليه وسلم لتطلب منه أن يقيم
+
+118
+00:08:51,570 --> 00:08:55,250
+عليها الحد، بمعنى فاخرني يا رسول الله يعني أقيم
+
+119
+00:08:55,250 --> 00:08:59,570
+الحد، يعني ساترجم، حتى الموت، طيب هو حدا أنت القط
+
+120
+00:08:59,570 --> 00:09:04,040
+عليها؟لا هناك جهاز أمن وقاى ولا مخابرات ولا شربة
+
+121
+00:09:04,040 --> 00:09:07,700
+ولا .. ولا .. ولا واحد طبطهم حتى إنها تمسك متنفسة
+
+122
+00:09:07,700 --> 00:09:12,940
+و بعدين توقف على حد و مع ذلك هي بذاتها بنفسها ذهبت
+
+123
+00:09:12,940 --> 00:09:15,920
+إلى النبي صلى الله عليه و سلم لماذا؟ لأن انظر إلى
+
+124
+00:09:15,920 --> 00:09:19,660
+قضية الفرق بين المرأة المؤاصرة اليوم المسلمة و بين
+
+125
+00:09:19,660 --> 00:09:23,360
+المرأة السابقة أنتوا عارفين شو المشكلة؟ المشكلة أن
+
+126
+00:09:23,360 --> 00:09:28,690
+المرأة كانت السابقة كانت هناك مراقبة قمة الإحسانهي
+
+127
+00:09:28,690 --> 00:09:32,810
+أن تعبد الله كأنها ترا فإن لم ترا فإنه هو فهي
+
+128
+00:09:32,810 --> 00:09:38,460
+عارفة انه قالت بمعنى هل انه انه تستوي عندهاتكتم
+
+129
+00:09:38,460 --> 00:09:44,280
+القمر و لا يُقام عليها حد في الدنيا وتبقى إلى
+
+130
+00:09:44,280 --> 00:09:47,500
+الآخرة فتبحث و تذهب إلى النار فكانت تقول أن
+
+131
+00:09:47,500 --> 00:09:51,420
+الفضيحة في الدنيا أمام الملأ أفضل بمائة مرة أن
+
+132
+00:09:51,420 --> 00:09:55,140
+يكون يوم الخزي، يوم العار، يوم الندمة في يوم
+
+133
+00:09:55,140 --> 00:09:58,640
+الآخرة، إذا علمتم لماذا نحن نقرأ القصص القرأني،
+
+134
+00:09:58,640 --> 00:10:03,010
+لهذا نحن نقول إحنا بدنا نمشي في الميدان العمليفي
+
+135
+00:10:03,010 --> 00:10:07,450
+التطبيق العملي كل نبي من الأنبياء أو كل عصر من
+
+136
+00:10:07,450 --> 00:10:10,730
+القصور في المراحل السابقة كان لهم وسائل وهذه
+
+137
+00:10:10,730 --> 00:10:14,270
+الوسائل منظر إلى التجارب مثلا إبراهيم عليه السلام
+
+138
+00:10:14,270 --> 00:10:19,150
+من تجربته في الدعوة أنه دعا قومه طويلا وفي النهاية
+
+139
+00:10:19,150 --> 00:10:25,510
+ما صبر الشيخ شعميل إبراهيم قالت الله خلاك دن
+
+140
+00:10:25,510 --> 00:10:32,680
+أصنامهمأقسم بالله لو حطمنا هذه الآلهة التي تتوجهون
+
+141
+00:10:32,680 --> 00:10:37,520
+إليها من دون الله ولجأ إلى استخدام القوة في قضية
+
+142
+00:10:37,520 --> 00:10:43,400
+التغيير شوفوا نوع عليه السلام دعا قومه ألف عام إلا
+
+143
+00:10:43,400 --> 00:10:48,700
+خمسين ومع ذلك .. كم عدد في بالكم؟ أنا بدي أقنعكم
+
+144
+00:10:48,700 --> 00:10:53,960
+كم واحد أسلم في زمان نوح؟ في حد في عرب؟ قال عام
+
+145
+00:10:53,960 --> 00:10:54,320
+اتناش
+
+146
+00:10:57,530 --> 00:11:00,550
+أقيل اربعة عشرين، اقيل ستة وتلاتين، حتى لو بدي
+
+147
+00:11:00,550 --> 00:11:03,870
+اقول انا مائة بدي افترض، و متين واربعين، و خمسمية
+
+148
+00:11:03,870 --> 00:11:08,310
+و ألف، لألف سنة، معنابي من أنبياء الله يعني عدد
+
+149
+00:11:08,310 --> 00:11:13,410
+قليل جدا إذا مقيسة، ومع ذلك دعهم الألف عام إلا
+
+150
+00:11:13,410 --> 00:11:17,690
+خمسين، وما آمن له إلا قليل، وفي النهاية دعا على
+
+151
+00:11:17,690 --> 00:11:24,420
+قومهو ماذا افعل؟ يا رب اني مغلوب فانتصر انت لدينك
+
+152
+00:11:24,420 --> 00:11:29,640
+لدعوتك لمنهجك لعقيدتك فانا قد بلغت بكل ما املك من
+
+153
+00:11:29,640 --> 00:11:33,580
+مقياس انا بلغت بكل الوسائل دا انتوا قومي ليلة و
+
+154
+00:11:33,580 --> 00:11:38,560
+نهارة وبالتالي علانية وسرا و مع ذلك لم يؤمن الا
+
+155
+00:11:38,560 --> 00:11:43,480
+هذا العدد ماذا سافعل؟إذن هذه وسيلة إنه دعا لقومه
+
+156
+00:11:43,480 --> 00:11:49,000
+إنه لن يؤمن لك إلا من قد آمن نتيجة الحقيقة اللي
+
+157
+00:11:49,000 --> 00:11:52,700
+وضعها الله تعالى بين يدين إنه مش هيؤمن بعد ذلك أحد
+
+158
+00:11:52,700 --> 00:11:56,860
+عشان هيكي إذا هذا دعوة وسيلة وسيلة أخرى إن بعض
+
+159
+00:11:56,860 --> 00:12:03,620
+الأنبياء فروا أو بعض المسلمين فروا من البلد وأصحاب
+
+160
+00:12:03,620 --> 00:12:09,940
+الكهف إنهم فتية آمنوا بربهم فزدناهم هدى ادأوا إلى
+
+161
+00:12:09,940 --> 00:12:14,800
+الكهفيعني هؤلاء الفتية كانوا من الأباطرة، من
+
+162
+00:12:14,800 --> 00:12:18,780
+الأغنياء، من الطبق الاستقراطي العالي جدا، ومع ذلك
+
+163
+00:12:18,780 --> 00:12:23,620
+دأق، مش قادرين، فماذا يفعلوا؟ قالوا إن واجهنا
+
+164
+00:12:23,620 --> 00:12:29,580
+هؤلاء القوم لنقتل جميعا، وكيف سينشروا الدين،
+
+165
+00:12:29,580 --> 00:12:33,580
+ففضلوا أن يعيشوا في الكهوف، كما يقول سيد قطب رحمه
+
+166
+00:12:33,580 --> 00:12:39,620
+الله تعالى، حياة الكهفحياة الشراب، الثعابين،
+
+167
+00:12:39,620 --> 00:12:45,080
+الديدان، كل ما فيها من حياة صعبة على حياة الفصولة،
+
+168
+00:12:45,080 --> 00:12:48,000
+إذاً هذا وسيلة من وسائلها طب هل النبي صلى الله
+
+169
+00:12:48,000 --> 00:12:51,140
+عليه وسلم نبينا بدي أخد وسيلة من هذه الوسائل؟ طبعا
+
+170
+00:12:51,140 --> 00:12:54,960
+أخد كل الوسائل، وكان بيأخد الوسيلة أحيانا بيلجأ
+
+171
+00:12:54,960 --> 00:12:58,900
+إلى قرية الين وغدا، ولهذا مهم جدا أنه نحن و أنا
+
+172
+00:12:58,900 --> 00:13:02,960
+حتى بطالبنا الطالبات لو واحدة كتبت، بفضل في بحث
+
+173
+00:13:02,960 --> 00:13:10,970
+مثلا تتحدث عن وسائل الدعوةبين وسائل الدعوة بين
+
+174
+00:13:10,970 --> 00:13:15,710
+الشدة واللين ماذا كان النبي صلى الله عليه وسلم
+
+175
+00:13:15,710 --> 00:13:21,370
+يستخدم في دعوته اللين الكلمة الطيبة لو كنت فضن
+
+176
+00:13:21,370 --> 00:13:27,590
+غريظ القلب وماذا كان يستخدم الشدة والقوة حتى مع
+
+177
+00:13:27,590 --> 00:13:32,910
+أصحابه شوفوا الآن لما تلاحى الخالد مع عبد الرحمن
+
+178
+00:13:32,910 --> 00:13:39,750
+بن عوف ماذا قال لهقال له يا خالد دع عنك أصحابي
+
+179
+00:13:39,750 --> 00:13:49,210
+والله لو أنفقت مثل جبل ذهبا مابلغت مدة أحدهم وفي
+
+180
+00:13:49,210 --> 00:13:54,590
+رواية روح أو عودة من روحاتهم يعني مشوار بس تروح و
+
+181
+00:13:54,590 --> 00:13:59,450
+ترجع مابتجانب إذا شفته هذا مع خالد مباشرة لكن شفته
+
+182
+00:13:59,450 --> 00:14:05,570
+لما اختلفعمر بن الخطاب و أبي بكر في مجلس النبي صلى
+
+183
+00:14:05,570 --> 00:14:09,990
+الله عليه وسلم واختصموا في رأيه وكل واحد يقول رأيه
+
+184
+00:14:09,990 --> 00:14:16,650
+وإذا أبو بكر يقول رأيا مخالفا لعمر ماذا قال عمر؟
+
+185
+00:14:16,650 --> 00:14:21,970
+قال والله يا أبو بكر ما أردت إلا خلاله بس أنت بدأت
+
+186
+00:14:21,970 --> 00:14:28,770
+تقول هذا جكر فيه ومع ذلك بعد فترة أبو بكر جاء
+
+187
+00:14:28,770 --> 00:14:34,810
+ليقدم الاعتذار بين يديهفرفضوا عمرو كيف بدو يعالج
+
+188
+00:14:34,810 --> 00:14:38,010
+النبي صلى الله عليه وسلم المسألة؟ الأتنين من
+
+189
+00:14:38,010 --> 00:14:42,530
+السباقين و الأتنين لهم فضل أبو بكر لو وزن إيمان
+
+190
+00:14:42,530 --> 00:14:48,210
+أبو بكر في كفة و إيمان الأمة في كفة لرجح إيمان أبو
+
+191
+00:14:48,210 --> 00:14:54,910
+بكر طيب و الأن الفاروق لو دخل شعبا او لو دخل فجا
+
+192
+00:14:55,810 --> 00:15:00,790
+لسلك الشيطان فجن آخر، وهو الذي لقب بالفاروقة، الذي
+
+193
+00:15:00,790 --> 00:15:04,190
+فرق الله بيه بين الحق والباطل، اتنين لهم قيمة، شو
+
+194
+00:15:04,190 --> 00:15:07,950
+بدي يقول للرسول؟ قال أشجال، كيف علج صلى الله عليه
+
+195
+00:15:07,950 --> 00:15:16,090
+وسلم دي المسألة؟ قال، لأ عن أبي بكر، أنه صدقني حين
+
+196
+00:15:16,090 --> 00:15:22,730
+كذبني الآخرين، وساني بماله ونفسهوماقالش العبارة
+
+197
+00:15:22,730 --> 00:15:27,010
+الشجيرة لمين؟ لعمر يعني كأن بيقولوا بعاتب عمر انه
+
+198
+00:15:27,010 --> 00:15:30,710
+انت لماذا لم تقبل من مين؟ العطر من أبي بكر؟ ا
+
+199
+00:15:30,710 --> 00:15:35,370
+مثلك؟ دليل شوية، انت ليش بتاخدي تجربة؟ مالقصة؟
+
+200
+00:15:35,370 --> 00:15:39,030
+محبة ال .. كيف؟ محبة الكرايمة، الأراضة اللي خُب
+
+201
+00:15:39,030 --> 00:15:43,010
+بينهم .. انا بتكلم كتربي، كوسيلة طريق و فلوم
+
+202
+00:15:43,010 --> 00:15:47,530
+الترغيب؟ فلوم الترغيب؟
+
+203
+00:15:47,530 --> 00:15:54,110
+تعريض، تعريض، تعريض، طيبالله يكرمكم، الله يهديكم،
+
+204
+00:15:54,110 --> 00:15:58,730
+قلنا السابقين، أبو بكر أسبق من عمر في الإسلام،
+
+205
+00:15:58,730 --> 00:16:03,870
+ولهذا لاجب أن نحترم الأفضلية، ولهذا حتى بعض
+
+206
+00:16:03,870 --> 00:16:07,570
+العلماء لما قسموا الأفضلية قالوا الرسول صلى الله
+
+207
+00:16:07,570 --> 00:16:13,740
+عليه وأبو بكر ثم عمر ثم عطمان ثم عليأليس كذلك؟ إذا
+
+208
+00:16:13,740 --> 00:16:19,680
+إنزال الناس منازلهم، كذلك إقالة عترات الدول هيئات،
+
+209
+00:16:19,680 --> 00:16:23,040
+يعني واحد كبير بالسن، حتى لو أخطأ، هل احنا
+
+210
+00:16:23,040 --> 00:16:26,920
+بنعامله، وانت أصغر منه، وما تقبلش عذر منه؟ لأ، هذه
+
+211
+00:16:26,920 --> 00:16:31,340
+مشكلة، الدرس اللي بناخده، أن النبي صلى الله عليه
+
+212
+00:16:31,340 --> 00:16:34,560
+وسلم كقيادة، كان ما يترك لا صغيرة ولا كبيرة، إذا
+
+213
+00:16:34,560 --> 00:16:38,440
+اتنين في مجلسه اختلفوا أمام واحد يعتذر واحد، عما
+
+214
+00:16:38,440 --> 00:16:42,080
+التدخل النبي صلى الله عليه وسلم كقيادة،هل ليس هذا؟
+
+215
+00:16:42,080 --> 00:16:46,200
+إذا هذا ما نستفيده، إذا إحنا بنقول الآن هو هذا ما
+
+216
+00:16:46,200 --> 00:16:50,280
+ناخده من قضية القصص والإلونة، لهذا أنا بركز على
+
+217
+00:16:50,280 --> 00:16:54,200
+قضية الوسائل العملية عشان أقول في طالبات في
+
+218
+00:16:54,200 --> 00:16:58,280
+السنوات الماضية قمنا بتوزيع، أنا قسمت الطالبات عشر
+
+219
+00:16:58,280 --> 00:17:02,380
+طالبات عشر طالبات كل مجموعة وجيد و هذا معتمد على
+
+220
+00:17:02,380 --> 00:17:05,900
+نشاطهم، بنشوف نشاطكم السنة، هل ستصفق الأخوات ودي
+
+221
+00:17:05,900 --> 00:17:10,630
+فرصة في التنافس؟و إتارة روح التنافس بين الطالبات و
+
+222
+00:17:10,630 --> 00:17:13,770
+حتى الطلاب أحيانا و نشوف إيش هتعملوا السنة و إيش
+
+223
+00:17:13,770 --> 00:17:18,250
+هتورجونا في الميدان العملي لقضية المادة أولا زاروا
+
+224
+00:17:18,250 --> 00:17:24,950
+مستشفى الشفاء قسم القلب و قسم القلة غسيل الكلة
+
+225
+00:17:25,300 --> 00:17:28,920
+الأخوات كانوا بيزوروه الناس و بياخدوا معهم يعني
+
+226
+00:17:28,920 --> 00:17:33,180
+بعض الأمور البسيطة، وردة، حاجة بسيطة للكبار السن،
+
+227
+00:17:33,180 --> 00:17:36,560
+للصغار كانوا بياخدوا ألعاب و بي .. العشرة و بروحهم
+
+228
+00:17:36,560 --> 00:17:41,880
+و حتى استحبوا معهم تصوير اللي هو ال .. ال .. ال ..
+
+229
+00:17:42,360 --> 00:17:47,540
+لفضائيات الكتاب وكرست هذا الموضوع بتجسيد واحنا
+
+230
+00:17:47,540 --> 00:17:51,340
+استخدمناه في مقاهة يعني ممكن انا اجيب المادة وكل
+
+231
+00:17:51,340 --> 00:17:55,040
+أخت بتجيب نشاط ونعرضه هناك حتى يستثير فينا الحقيقة
+
+232
+00:17:55,040 --> 00:17:58,840
+ويعطينا وسائل حديثة كتناسب مع العصر واحنا بناخد
+
+233
+00:17:58,840 --> 00:18:02,580
+الأول الجامعة الإسلامية يعني بنشوف شغلكم وعملكم
+
+234
+00:18:02,580 --> 00:18:06,850
+الدعوي داخل الجامعة وحتى نربط الجامعةبالمجتمع
+
+235
+00:18:06,850 --> 00:18:11,430
+المدني أو بالمجتمع الشعبي والجماهيري و يكون ارتباط
+
+236
+00:18:11,430 --> 00:18:15,250
+بين الجامعة و خارج الجامعة كمان روحنا على مستشفيات
+
+237
+00:18:15,250 --> 00:18:23,860
+مثلا المسنين دار المسنين اذارن الطالباتمستشفى عبد
+
+238
+00:18:23,860 --> 00:18:28,980
+العزيز الرنتيسي للأطفال و أخدوا كذلك استحبوا كان
+
+239
+00:18:28,980 --> 00:18:33,160
+هناك بعض التنسيق مع الأعقاد العامة اللي كان يزوروا
+
+240
+00:18:33,160 --> 00:18:37,480
+الأطفال و مع الأهل يتحدثوا بكلام رائع جدا الطالبات
+
+241
+00:18:37,480 --> 00:18:42,320
+استخدموا وسائل على التقال استخدموا قضية فتيات الغد
+
+242
+00:18:42,320 --> 00:18:47,140
+وعملوا مجموعة وكانوا بنطموا قضية السعود إلى المبنى
+
+243
+00:18:47,210 --> 00:18:49,450
+عشان الطالبات ما شاء الله عليهم و احنا طالعين من
+
+244
+00:18:49,450 --> 00:18:53,570
+الأساتذة على درجة فيه فوضى مافيش فيه نظام اخلاقيات
+
+245
+00:18:53,570 --> 00:18:56,930
+الطالبة جاية تبحث عن ال origin و تقولوا للاستاذ
+
+246
+00:18:56,930 --> 00:19:00,210
+الاذن بدخل طيب ال .. ال .. الزحام يعني احنا بدنا
+
+247
+00:19:00,210 --> 00:19:04,090
+نعلم الطالبة كيف يبدأ تطلع المصعد والله هذا يمين و
+
+248
+00:19:04,090 --> 00:19:07,250
+انت نازل تنزل شمال هذه مشكلة في الجامعة الإسلامية
+
+249
+00:19:07,250 --> 00:19:11,110
+و عند طالبة الجامعة الإسلامية و بالذاتوصول الدين
+
+250
+00:19:11,110 --> 00:19:15,270
+داعي ومش عارف النظام مش عارف الأخلاقيان مثلا قضية
+
+251
+00:19:15,270 --> 00:19:18,990
+الحجاب احنا نتحدث عن قضية الحجاب اللي لازلنا ان
+
+252
+00:19:18,990 --> 00:19:22,430
+الطالبات لازالت فيه إشكالية وخاصة طالبة كله يدين
+
+253
+00:19:22,430 --> 00:19:26,730
+الشريعة يعني بدها الجلباب على الموضع ضايق طب و
+
+254
+00:19:26,730 --> 00:19:29,490
+احنا بنقول الحديث النبي صلى الله عليه وسلم لا يصف
+
+255
+00:19:29,490 --> 00:19:34,000
+ولا يشفطوبعدين ونكون واسع في الطفات وطالبة الجامعة
+
+256
+00:19:34,000 --> 00:19:38,160
+الإسلامية لازالت أنها لسه بدها تدريس حول قضية
+
+257
+00:19:38,160 --> 00:19:43,220
+الحجاب غطاء الرأس الشرط يعني المن دي لها اللي مش
+
+258
+00:19:43,220 --> 00:19:46,780
+ساتر لعدله الأصل في المرأة على الأقل أنا لا أريد
+
+259
+00:19:46,780 --> 00:19:49,980
+أن أتحدث عن النقاب وأنه والله واجب وانا مش واجب مع
+
+260
+00:19:49,980 --> 00:19:53,600
+أن هناك من العلماء هذا مش حديثنا لكن على الأقل أنه
+
+261
+00:19:53,600 --> 00:19:57,500
+احنا المرأة الوجه والكتفين لكن يكون هذا غطاء الرأس
+
+262
+00:19:57,500 --> 00:20:02,940
+اللي يسمى الخمارالمسادل ومغطى الصدر وغيره بمعنى أن
+
+263
+00:20:02,940 --> 00:20:06,640
+هذا هو الأساس والمصدر الأساسي لعفّة المرأة كذلك
+
+264
+00:20:06,640 --> 00:20:10,760
+الجلباب واسعة مش معقول يكون ضيق وبالتالي أنت تكون
+
+265
+00:20:10,760 --> 00:20:15,920
+صورة سيئة أنا سمح الله إلى قد وخاصة أن غالبة كلية
+
+266
+00:20:15,920 --> 00:20:20,700
+أصول الدين والشريعة كذلك يجب أن تكون قدرة أخريات
+
+267
+00:20:20,700 --> 00:20:24,020
+في الجامعة في الإطار احنا خرجنا من هذه الدائرة أنا
+
+268
+00:20:24,020 --> 00:20:28,170
+زمانفترة طوية جدا الخيمة المتنقلة وغيره وقضية
+
+269
+00:20:28,170 --> 00:20:31,990
+الأخوات حتى قضية الأخت اللي بنتقبها الأصل أن تكون
+
+270
+00:20:31,990 --> 00:20:35,830
+قدوة عند الطالبة تنزل إلى الميدان في مثلا عمله
+
+271
+00:20:35,830 --> 00:20:39,410
+للأخوات مرة طالبة اسمها فردوس عبد الحنين الله
+
+272
+00:20:39,410 --> 00:20:43,390
+يزيها وخير هي من ثلاث سنوات عملت برنامج رائع كانت
+
+273
+00:20:43,390 --> 00:20:46,710
+تدخل إلى القاعات وانا بفتحلكم مدارك يعني ليه اشي
+
+274
+00:20:46,710 --> 00:20:50,570
+ممكن تشتغلوا بالمدارع عشان تطورواكانت تدخل القاعة
+
+275
+00:20:50,570 --> 00:20:54,710
+اللى قبل خمس دقائق في دخول الأستاذ و تدخل للطالبات
+
+276
+00:20:54,710 --> 00:20:57,950
+تعطي معوضات و تنتقل هى العشرة اللى مكسبات
+
+277
+00:20:57,950 --> 00:21:01,870
+المجموعات و هكذا في القاعة .. في الساحة بينزلوا في
+
+278
+00:21:01,870 --> 00:21:06,940
+ال .. عند الدائرة هكذاكانوا بيعطي 3 موعظة سبع
+
+279
+00:21:06,940 --> 00:21:11,760
+دقائق، 8 دقائق بسيطة جدا وما حضربوش وفي أسئلة على
+
+280
+00:21:11,760 --> 00:21:16,140
+نفس الموضوع وفي سحبة يعني أحيانا تدخل إلى قضية
+
+281
+00:21:16,140 --> 00:21:19,740
+الجو و المراح مرة بتجيب نضارة، بتجيب علكة، بتجيب
+
+282
+00:21:19,740 --> 00:21:23,660
+حبة حلوة، حاجة يعني بسيطة، مرة في جائزة قيمة تكون
+
+283
+00:21:23,660 --> 00:21:28,370
+حسب الدخلو طبعا انا بقول انه احنا بنساعد الطالبات
+
+284
+00:21:28,370 --> 00:21:31,030
+ان انا استعداد انه اقدموا ساعدة للطالبات في
+
+285
+00:21:31,030 --> 00:21:35,090
+النشاطات على أساس انه ان .. و في طالبات كويسة يعني
+
+286
+00:21:35,090 --> 00:21:38,510
+يعني بيكونوا مستعدين يجيبوا مافيش اشكالية، مواضيع
+
+287
+00:21:38,510 --> 00:21:41,190
+بسيطة، مافيش حامل الطالب أكبر من .. لما يكونوا كل
+
+288
+00:21:41,190 --> 00:21:45,620
+عشرة مجموعة أكيدكل مشروعهم مش هتكلّف المشكلة طول
+
+289
+00:21:45,620 --> 00:21:48,840
+الفصل يعني فبقصد أنه يعني أنا مانديش أضايق على
+
+290
+00:21:48,840 --> 00:21:50,760
+الطالبة و بعدين الطالبة تقوللي أنا مانديش لأ لا
+
+291
+00:21:50,760 --> 00:21:54,500
+أنا مانضايقش في طالبات المهمش عبر بوستر أو نفس
+
+292
+00:21:54,500 --> 00:21:57,980
+الكرتون هذي تقسم عشرين واحدة و بيكونوا عبارة
+
+293
+00:21:57,980 --> 00:22:03,240
+أنشرين و بحبوا في حكم لكن بالترتيبمع الناد الدعوي
+
+294
+00:22:03,240 --> 00:22:06,520
+أو مركز القرآن الكريم، ليش؟ لأنه هي الجيهات
+
+295
+00:22:06,520 --> 00:22:10,140
+المخولة بالصاقة دي الملصقات و تختم عليها حتى لا
+
+296
+00:22:10,140 --> 00:22:13,880
+يحدث .. يحدث مثلا فوضى، لأنه في كل الجامعات، ليه
+
+297
+00:22:13,880 --> 00:22:17,120
+يؤمنوا أنه قضية كل طالبة تلزج زي ما هي عايزة؟ لأ،
+
+298
+00:22:17,120 --> 00:22:20,860
+في قضية الطالبات عملوا في جامعة الأمر بالمعروف و
+
+299
+00:22:20,860 --> 00:22:25,580
+أن هي على المنكر، وجايتإن الطالبات تبدأ في هذا
+
+300
+00:22:25,580 --> 00:22:29,400
+الموضوع لأنه في الامر بالمعروف أنهي عن المنكر يعني
+
+301
+00:22:29,400 --> 00:22:34,960
+شفت الطالبات جاعدات بطريقة مش طيبة لابس جلباب مش
+
+302
+00:22:34,960 --> 00:22:38,400
+طيبة او ال .. يعني في مظاهر احنا لن نستطيع كرجال
+
+303
+00:22:38,400 --> 00:22:43,660
+أن نتدخل فيها بقدر ما نفعل طبعا هذا في قضية معونة
+
+304
+00:22:43,660 --> 00:22:47,360
+الشتاء و معونة الصيف و بعض الطالبات استخدموها في
+
+305
+00:22:47,360 --> 00:22:50,970
+المساجر أو طالبة الجامدةيعني انتوا طالبات جامعة
+
+306
+00:22:50,970 --> 00:22:55,370
+ماهنداش نطلنا احنا مستقر .. يعني جامدين في الوسائل
+
+307
+00:22:55,370 --> 00:23:00,470
+.. الوسائل مفتوحة الهدف واحد لكن الوسائل مفتوحة
+
+308
+00:23:00,470 --> 00:23:03,750
+للذات في اليوم طالبة مثلا انت شايفي زميلتك اللي
+
+309
+00:23:03,750 --> 00:23:08,450
+هقول الفصل الماضي مثلا على جل باب واحد لو انتوا
+
+310
+00:23:08,450 --> 00:23:13,350
+كطالبات استطعتوا بطريقة ما انه والله انتوا تجمعوا
+
+311
+00:23:13,350 --> 00:23:17,660
+قناة تشترولهافي مناسبة تستغلوا وتستثمروا مناسبة من
+
+312
+00:23:17,660 --> 00:23:20,580
+المناسبات وتقدمونها هدية بدون أن تشعروها بالإيهانة
+
+313
+00:23:20,580 --> 00:23:23,520
+واتعفن وادى صداقة وادى كده شوفوا القضية الأعزف
+
+314
+00:23:23,520 --> 00:23:26,920
+القضية التدريس انت المادة دي لو تبقى في الفرار
+
+315
+00:23:26,920 --> 00:23:30,060
+تقعد ساعتينش في السوق تحت بابا بابا بابا بابا بابا
+
+316
+00:23:30,060 --> 00:23:31,680
+بابا بابا بابا بابا بابا بابا بابا بابا بابا بابا
+
+317
+00:23:31,680 --> 00:23:32,760
+بابا بابا بابا بابا بابا بابا بابا بابا بابا بابا
+
+318
+00:23:32,760 --> 00:23:35,400
+بابا بابا بابا بابا بابا بابا بابا بابا بابا بابا
+
+319
+00:23:35,400 --> 00:23:40,120
+بابا بابا
+
+320
+00:23:40,120 --> 00:23:47,360
+بابا ببنخدش ايوة و احنا بنيجي ع القاهة المشكلة هنا
+
+321
+00:23:47,360 --> 00:23:51,680
+ده مشكلة كمان حتى يا أخواتنا الكلمات في الذوق بقول
+
+322
+00:23:51,680 --> 00:23:57,460
+الطالبين مش دايما الحديث في اللي هو مسألة الحكيم
+
+323
+00:23:57,460 --> 00:24:00,760
+دايما لازم تدبط نفسك و دايما هذا راجينا نقول والله
+
+324
+00:24:00,760 --> 00:24:05,560
+ده عيب وظلم على النساء تعسف للطلاق التعسفي و احنا
+
+325
+00:24:05,560 --> 00:24:09,950
+بنتكلم في هذا الموقع فصيرش يعني المرأة في ضوابطفي
+
+326
+00:24:09,950 --> 00:24:14,070
+ضوابط لأقفة المقابلة، حتى للضحكات اللي موجودة من
+
+327
+00:24:14,070 --> 00:24:19,430
+بعد مسافة أمتار يعني أنا و أنا جاي من المكتب إلى
+
+328
+00:24:19,430 --> 00:24:23,870
+هان بكون سامع أكتر من سر لأكتر من فترة و أني
+
+329
+00:24:23,870 --> 00:24:26,270
+بتتكلم مع بعض و تتكلم عن أسرار و أمي عملت هيك و
+
+330
+00:24:26,270 --> 00:24:28,910
+سويت هيك و اتكلمت على الجوال و روحت أنا و ايه؟ و
+
+331
+00:24:28,910 --> 00:24:31,430
+الواحد دي بتقول يعني مالك انت جاي على الجامعة و
+
+332
+00:24:31,430 --> 00:24:33,330
+امي مالك مايعرفوش خليني انا اطلع مشوار و نشوف
+
+333
+00:24:33,330 --> 00:24:38,240
+النحل و انا ماشي فهو حتى قضية الأداب في الحديثأحنا
+
+334
+00:24:38,240 --> 00:24:41,580
+بنتكلم عن مواضيع كثيرة فالباب أمامك مكتمل، الآن
+
+335
+00:24:41,580 --> 00:24:46,280
+المادة، مادة القصص في القرآن الكريم يعني مادة شيقة
+
+336
+00:24:46,280 --> 00:24:56,300
+جدا، أنا بنتكلم عن قضية المادة، شوفوا الآن القصص
+
+337
+00:24:56,300 --> 00:24:59,380
+في القرآن الكريم، لو بتقول أنا باللغة، شو منات
+
+338
+00:24:59,380 --> 00:25:06,880
+القصص؟ حواضيت يعني، حواضيت؟هذه صغيرة مصرية نحن
+
+339
+00:25:06,880 --> 00:25:13,100
+حدوثة و ملتوثة ايش القصة؟ القصة بمعنى تتبع الأثر
+
+340
+00:25:13,100 --> 00:25:17,080
+تتبع الأثر شوفتوا الآن في تتبع الأثر اللي احنا
+
+341
+00:25:17,080 --> 00:25:23,380
+بنتكلم اللي هو قصصه أثره تتبعته فارتدا على آتارهما
+
+342
+00:25:23,380 --> 00:25:27,640
+قصص هذا في قصة موسى مع فتاهه عشان كدا لما كانوا
+
+343
+00:25:27,640 --> 00:25:31,680
+قصة بتعرفوها جيدا إذا هو تتبع الأثر وأحيانا يأتي
+
+344
+00:25:31,680 --> 00:25:37,910
+بمعنى انه ايه؟الأخبار المتتبعة يعني بمعنى إذا كان
+
+345
+00:25:37,910 --> 00:25:42,210
+هو بيعنينا هنا القصص هو تتبع الأثر فهو بالتالي
+
+346
+00:25:42,210 --> 00:25:46,930
+يعني بمعنى يقيني أن القصص هو الأخبار المتتبعة يعني
+
+347
+00:25:46,930 --> 00:25:52,450
+أخبار الماضين، السابقين من الأمم، إن هذا لهو القصص
+
+348
+00:25:52,450 --> 00:25:56,910
+الحقيقة، مش هيك؟ إذا هذا هو معناته القصص في اللغة
+
+349
+00:25:56,910 --> 00:25:59,490
+طيب في الاصطلاح
+
+350
+00:26:05,510 --> 00:26:09,990
+قصة .. القصص في إيه الإصطلاع؟
+
+351
+00:26:09,990 --> 00:26:15,130
+أنا لسه عمالة أنا كنت أسأل أنا
+
+352
+00:26:15,130 --> 00:26:20,590
+قولنا لغة و قولنا إصطلاع طيب
+
+353
+00:26:20,590 --> 00:26:25,510
+إيش ميناه الإصطلاع؟ إيش
+
+354
+00:26:25,510 --> 00:26:27,390
+ميناه القصص في الإصطلاع؟
+
+355
+00:26:33,230 --> 00:26:38,530
+الإخبار عن قضية ذات
+
+356
+00:26:38,530 --> 00:26:42,370
+مراحل يتبع
+
+357
+00:26:42,370 --> 00:26:50,650
+بعضها بعضها
+
+358
+00:26:51,610 --> 00:26:55,350
+هذه .. هل هو يتكلم عن قصة عاد في مرحلة ولا ..
+
+359
+00:26:55,350 --> 00:27:00,310
+مراحل متتابعة تجربة نتكلم عن قصة نوح اللي قعد ألف
+
+360
+00:27:00,310 --> 00:27:04,670
+سنة يعني نتكلم عن مراحل متتابعة إذا هي نتكلم عن
+
+361
+00:27:04,670 --> 00:27:10,550
+قضية تعريف القصة في اللي لا هي قضية دات مراحل يتبع
+
+362
+00:27:10,550 --> 00:27:18,090
+بعضها البعض كالإخبار عن أحوال الماضين يعني
+
+363
+00:27:18,090 --> 00:27:24,420
+السابقين من الأمم والأنبياءوبالتالي تتحدث كذلك عن
+
+364
+00:27:24,420 --> 00:27:31,100
+مين؟ عن الحوادث التي حدثت في زمن النبي صلى الله
+
+365
+00:27:31,100 --> 00:27:34,300
+عليه وسلم وعن الحالات المستقبلية إذا تتحدث عن
+
+366
+00:27:34,300 --> 00:27:40,560
+أحوال الماضين وأحوال الحاضرين يعني في زمن النبي
+
+367
+00:27:40,560 --> 00:27:46,080
+صلى الله عليه وسلم ثم المستقبل ماضي حاضر مستقبل
+
+368
+00:27:46,080 --> 00:27:48,980
+ودي أحداث متكالية في قضية القصص القرآنية
+
+369
+00:28:03,670 --> 00:28:07,650
+القصص هي الأحداث الداخلية اللي بتكون ذات القصة
+
+370
+00:28:07,650 --> 00:28:11,950
+بنفسها تفضلية لكن القصص هي الرواية أو القصة نفسها
+
+371
+00:28:11,950 --> 00:28:16,290
+عارفتم؟ الآن إذا بنتكلم عن في هنا القصص
+
+372
+00:28:18,740 --> 00:28:27,220
+والقصص القصص القرآن الكريم قال نحن نقص عليك أحسن
+
+373
+00:28:27,220 --> 00:28:31,580
+القصص هدف أين؟ صورة يوسف الله يفتح عليكي إذا هنا
+
+374
+00:28:31,580 --> 00:28:37,100
+الكلام بيتكلم في صورة يوسف نحن نقص عليك أحسن القصص
+
+375
+00:28:37,100 --> 00:28:43,160
+إيش يعني القصص؟ يعني أحسن الأخبار الداخلية يعني
+
+376
+00:28:43,160 --> 00:28:51,700
+شوفي هذا الكتاب قصةرواية، في القصص هي الروايات،
+
+377
+00:28:51,700 --> 00:28:55,000
+يعني نفس الكتاب، الرواية، نقول الرواية، رواية
+
+378
+00:28:55,000 --> 00:29:00,600
+فلان، قصة فلان، ده هي الكتاب، القصة، لكن القصص هو
+
+379
+00:29:00,600 --> 00:29:02,840
+الأحداث الداخلية للقصة
+
+380
+00:29:07,750 --> 00:29:12,990
+القصص هي روايات، لكن القصص هي الأحداث التفصيلية
+
+381
+00:29:12,990 --> 00:29:16,690
+للقصص الداخلية، إذا انفهمنا هذا لإيه، الفرق بين
+
+382
+00:29:16,690 --> 00:29:20,770
+الأثنين طيب خليني أنا أحكي، شو صفات القصة؟ القصة
+
+383
+00:29:20,770 --> 00:29:26,550
+مش معقول، كل قصة لها صفات، إيه صفات القصة؟
+
+384
+00:29:28,370 --> 00:29:32,330
+شيقة، مثيرة، يعني شوفوا الآن لما احنا بنتحدث عن
+
+385
+00:29:32,330 --> 00:29:39,690
+قضية القصص القرآني أو غيره، فيه هناك القصة أو غيره
+
+386
+00:29:39,690 --> 00:29:45,450
+هي عبارة عن أحداث شيقة، تشد، تشد الإنسان، وتلاحظين
+
+387
+00:29:45,450 --> 00:29:52,100
+إنه من أفضل وسائل في الدعوة اسمه إيه؟ قصةأسلوب
+
+388
+00:29:52,100 --> 00:29:55,880
+محبب إلى الناس أسلوب مقرب إلى الناس بيذب الناس
+
+389
+00:29:55,880 --> 00:30:01,960
+إحساس عواطف مرات بيعطيكي اندفعات عاطفية كبيرة جدا
+
+390
+00:30:01,960 --> 00:30:05,900
+أحيانا هو اقول انت الآن ماتكلمش عن العاطفية اللي
+
+391
+00:30:05,900 --> 00:30:10,000
+معروفة عندنا في الأفلام و المسلسلات السلبية لأ لأ
+
+392
+00:30:10,000 --> 00:30:13,360
+مش شرط يعني مدائما ناخد العواطف لأ العواطف أحسس
+
+393
+00:30:13,360 --> 00:30:17,580
+نتكلم عن الإحساس الإنسان انا إحساسي بالنسبة إلى
+
+394
+00:30:17,580 --> 00:30:22,000
+الجهاد قمة مرتفعةشاهد؟ وبالتالي فيه فرق بين إنسان
+
+395
+00:30:22,000 --> 00:30:27,260
+الآن تفاعل مع آيات الجهاد، إحساسه، عواطفه، وضحى
+
+396
+00:30:27,260 --> 00:30:31,980
+بنفسه وبماله، وفيه فرق إن واحد إنسان بجهد بالكلمة،
+
+397
+00:30:31,980 --> 00:30:36,260
+وفي ناس إنسان بنفسه بجهد يشتمعوا، شوفتوش الفرق؟
+
+398
+00:30:36,260 --> 00:30:40,540
+هذه حواس، عواطف، دوافع، وليه هذا بنقول دوافع نبيلة
+
+399
+00:30:40,540 --> 00:30:46,040
+أو كوامن داخلية تثير فينا قضيتنا، تعطينا قوة،
+
+400
+00:30:46,040 --> 00:30:48,920
+تعطينا حب، تعطينا يعني كثير، إذا أنا دي واحدة
+
+401
+00:30:56,380 --> 00:31:01,120
+أنا بستنتج من نفسي إذا المغزة لابد أن نلاقي
+
+402
+00:31:01,120 --> 00:31:05,720
+بإيهاية نستفيد منها يعني لأ الهدف من القصة، أنا
+
+403
+00:31:05,720 --> 00:31:07,640
+مافقولش الهدف يا عزيزي، أنا مااخداش الهدف، أنا
+
+404
+00:31:07,640 --> 00:31:09,400
+بتكلم عن صفات القصة
+
+405
+00:31:12,940 --> 00:31:16,300
+القصة مضررة أنا قبل شوية قولت أحسن القصص يعني أنت
+
+406
+00:31:16,300 --> 00:31:20,180
+تكون حسن القصة و بعدين أنت تكون على حق مش أنت تكون
+
+407
+00:31:20,180 --> 00:31:23,900
+القصة تدعوي للباطل شوفتي يعني المصيفة تكون أحسن
+
+408
+00:31:23,900 --> 00:31:28,300
+نحن و نقصه عليك أحسن القصص إن هذا لهو الحق طب ليش
+
+409
+00:31:28,300 --> 00:31:29,140
+هذا الكلام؟
+
+410
+00:31:33,280 --> 00:31:39,920
+الان ما هو الفرق بين القصة العادية وبين القصص في
+
+411
+00:31:39,920 --> 00:31:44,020
+القرآن القصص في القرآن بتكون حقيقية ليس من نسج
+
+412
+00:31:44,020 --> 00:31:52,770
+الخيار اما الخارج من القرآن ممكن تكون واقعيةالقصة
+
+413
+00:31:52,770 --> 00:31:57,790
+الخارجية في الغالب أن الكاتب والأديب لما بيجي
+
+414
+00:31:57,790 --> 00:32:02,470
+بيكتب أحداث القصة بينتج من خياله من بنات أبكاره
+
+415
+00:32:02,470 --> 00:32:08,610
+لكن القصة في القرآن الكريم هذه حقيقة سطرها الله
+
+416
+00:32:08,610 --> 00:32:13,130
+سبحانه وتعالى في قرآنه يعالج قضايا حية بين الأمة
+
+417
+00:32:13,130 --> 00:32:19,240
+للعبرة لكن هناك خيال تصوري أن انت مثلاهجيبلك الفرق
+
+418
+00:32:19,240 --> 00:32:24,660
+بين القصة الخيالية و قصة القرآن الكريم اول خليني
+
+419
+00:32:24,660 --> 00:32:29,160
+اتناول جانب التطبيق مخما انا في افلام تيجي في
+
+420
+00:32:29,160 --> 00:32:36,040
+تلفزيون بطل فيلم امريكي رامبو مثلا تحضروش الأفلام
+
+421
+00:32:36,040 --> 00:32:42,000
+رامبو لأ مية المية انتوا متازمينها طيب هالجيبوليو
+
+422
+00:32:42,000 --> 00:32:48,000
+بيثوموا ان هو بطل امريكيبيدخل إلى معترك، غابة،
+
+423
+00:32:48,000 --> 00:32:51,720
+مركز جيش، بكون معاه سلاح بالمسلاح، و بيصنع بيده
+
+424
+00:32:51,720 --> 00:32:54,380
+بالطين و غيره سيه، و بفجر و بعمل و سوي، و في
+
+425
+00:32:54,380 --> 00:32:58,360
+النهاية، قال هذا هو البطل الأمريكي، يعني الجندي
+
+426
+00:32:58,360 --> 00:33:03,860
+الأمريكي، لا يقهر، شوف تصوروا، هذا هدف القصة
+
+427
+00:33:03,860 --> 00:33:09,560
+أُصيغت لتوصيل الناس إلى مغزة، عندنا في القرآن
+
+428
+00:33:09,560 --> 00:33:13,160
+الكريم، أجيب لك التضحية، شوف تصوروا قصة الأصحاب
+
+429
+00:33:15,330 --> 00:33:21,070
+وقصة الغلام ولمّا جاء ذلك الظالم الطاغية في زمنه
+
+430
+00:33:21,070 --> 00:33:25,410
+وأراد الملك أن يقتله ومن أعالي الجبال وفي البحار
+
+431
+00:33:25,410 --> 00:33:29,490
+وما استخدم .. ما ترك من وسيلة إلا واستخدمها شوف
+
+432
+00:33:29,490 --> 00:33:34,150
+النهاية صار .. ماقتلوش جاله الغلام إذا أردت أن
+
+433
+00:33:34,150 --> 00:33:39,750
+تقتلني فاخد سهما من كنانتي واصلبني على شجرة أمام
+
+434
+00:33:39,750 --> 00:33:46,530
+الناس وقول بسم الله ربي هذا الغلامففعل، جمع الناس،
+
+435
+00:33:46,530 --> 00:33:53,750
+ماذا قال الناس؟ آمن برب هذا الغلام 100% لحد الآن،
+
+436
+00:33:53,750 --> 00:34:01,350
+لكن بعد أن قُتل ذلك الغلام حقيقة قالهم أتؤمنوا
+
+437
+00:34:01,350 --> 00:34:06,110
+بربه وأنا ربكم؟ الملك عمال يدعي الربوبية والألوهية
+
+438
+00:34:06,110 --> 00:34:11,010
+من دون الله، ماذا فعل؟ شرق الأخديدأوقن النيران
+
+439
+00:34:11,010 --> 00:34:17,470
+الآن المسلمون الذين أسلموا الآن للدول أنتم مخيرون
+
+440
+00:34:17,470 --> 00:34:24,150
+بين أمرين إما الموت حرقا وإما أن تعطوا الولاء ليه
+
+441
+00:34:24,150 --> 00:34:31,560
+فانا ربكم ماذا فعلوا الجميعلما ذاكوا حلاوة الإيمان
+
+442
+00:34:31,560 --> 00:34:37,060
+واختلطوا الإيمان مع بشاشة القلب أسقطوا أنفسهم في
+
+443
+00:34:37,060 --> 00:34:48,800
+قضية الأمن فهنا تضحي طيب الأم بقيت مترددة لأن في
+
+444
+00:34:48,800 --> 00:34:53,040
+حُطنها طفلها الصغيرة فماذا قالت؟ ترددت قالت يا
+
+445
+00:34:53,040 --> 00:34:58,740
+أماه إنك على الحقفقعد فقعد في النار شوفت التضحية؟
+
+446
+00:34:58,740 --> 00:35:03,200
+هذا مش خيانة إذا إحنا بدنا نقال الإسلام أن يأخذ
+
+447
+00:35:03,200 --> 00:35:07,240
+هذه التضحية و أن نتفاعل مع الإسلام حقيقة .. يا
+
+448
+00:35:07,240 --> 00:35:09,860
+ربوز يا رسول الله كنتوا بتعليق على ما قلنا إننا
+
+449
+00:35:09,860 --> 00:35:13,560
+أحنا أمنا نشارك الناس بالموت ولكن ننفرج دون الناس
+
+450
+00:35:13,560 --> 00:35:16,580
+بالنجمة، أنا بتعليق على قصة أصحاب اللي قلونا إذا
+
+451
+00:35:16,580 --> 00:35:21,500
+نعم إذا هذا القصص هنا حتى أنهي أن القصص أنفع أنه
+
+452
+00:35:21,500 --> 00:35:25,720
+على حقو بعدين انه تأثيره في قضية لا ناخد منه
+
+453
+00:35:25,720 --> 00:35:29,860
+الدروس و العذاب أما أنواع القصة فهو قصص الآن نلتقي
+
+454
+00:35:29,860 --> 00:35:33,100
+معها بالتفصيل قولنا قصص الأنبياء، قصص الأمور
+
+455
+00:35:33,100 --> 00:35:37,000
+الغابرة، قصص اللي هو الواقع و الحوادث اللي وقعت في
+
+456
+00:35:37,000 --> 00:35:39,480
+زمن الرسول صلى الله عليه و سلم سنلتقي في المحاضرة
+
+457
+00:35:39,480 --> 00:35:43,780
+القادمة مع التفصيل في أنواع القصص سبحانك اللهم
+
+458
+00:35:43,780 --> 00:35:48,400
+بحمدك نشدك لإله إلا أنه، نستغفرك و نطوب إليه، بارك
+
+459
+00:35:48,400 --> 00:35:50,280
+الله فيكم و عزيزكم و بارك الله فيكم إن شاء الله
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/xHnNftfg5LE.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/xHnNftfg5LE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e65f0ae2ebb8b7da37d13e9c34e9ed927327e767
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/xHnNftfg5LE.srt
@@ -0,0 +1,1747 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:13,090 --> 00:00:15,450
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:15,450 --> 00:00:18,950
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:18,950 --> 00:00:21,550
+الكريمات أحييكم بتحية الإسلام العظيم السلام
+
+5
+00:00:21,550 --> 00:00:25,270
+عليكم ورحمة الله تعالى وبركته طبعا ضيفنا في هذا
+
+6
+00:00:25,270 --> 00:00:30,550
+اللقاء نبي كريم ابتلاه الله سبحانه وتعالى بأنواع
+
+7
+00:00:30,550 --> 00:00:37,890
+من الابتلاءات فوقف أمام هذه الابتلاءات أو مواجهة 
+
+8
+00:00:37,890 --> 00:00:42,490
+الابتلاءات كالسخرة العاتية وثبت أمام المحن كالطود
+
+9
+00:00:42,490 --> 00:00:47,860
+العظيم فاستحق الثناء من الله سبحانه وتعالى رب
+
+10
+00:00:47,860 --> 00:00:54,340
+العالمين إن وجدناه صابرا نعم العبد إنه أواب وأصبح
+
+11
+00:00:54,340 --> 00:01:00,980
+مثلا يحتذا به للعابدين رحمة من عندنا وذكرى
+
+12
+00:01:00,980 --> 00:01:07,670
+للعابدين إنه أيوب عليه السلام هذا النبي الكريم هو
+
+13
+00:01:07,670 --> 00:01:12,590
+أيوب ابن موسى ابن رعويل ابن الهيس ابن إسحاق ابن 
+
+14
+00:01:12,590 --> 00:01:17,810
+إبراهيم وطبعا هنا قيل أن أيوب ابن ساري ابن رغوال
+
+15
+00:01:17,810 --> 00:01:23,560
+ابن هيس إلى غيره لكن أنا في النهاية نريد أن نقف
+
+16
+00:01:23,560 --> 00:01:28,600
+ونعلم أن أيوب عليه السلام المختصر أنه من سلالة
+
+17
+00:01:28,600 --> 00:01:33,080
+إسحاق ابن إبراهيم عليه السلام هذا يعني ما نبغيه
+
+18
+00:01:33,080 --> 00:01:39,700
+من تعريف الاسم وطبعا هنا ابن عساكر بيحكي بقول أنه
+
+19
+00:01:40,030 --> 00:01:44,270
+أم أيوب عليه السلام هي بنت لوت عليه السلام وأن
+
+20
+00:01:44,270 --> 00:01:48,990
+أباه كان ممكن أن يكون يعني في احتمال أن يكون من من
+
+21
+00:01:48,990 --> 00:01:54,270
+آمنوا بإبراهيم عليه السلام وبذلك يكون أيوب عليه
+
+22
+00:01:54,270 --> 00:01:59,490
+السلام في المدة الزمنية جاء قبل موسى عليه السلام
+
+23
+00:01:59,490 --> 00:02:04,150
+فالصحيح أن سلالة أيوب هي من إسحاق وقيل إن مرأته
+
+24
+00:02:04,150 --> 00:02:10,140
+هي ليا بنت يعقوب وقيل رحمة إلى آخره نحن تحدثنا في
+
+25
+00:02:10,140 --> 00:02:19,460
+السابق وقلنا إن كل المسميات التي لم يرد فيها نص في
+
+26
+00:02:19,460 --> 00:02:23,700
+القرآن الكريم أو في السنة النبوية معنى ذلك أننا
+
+27
+00:02:23,700 --> 00:02:28,360
+نستقي ذلك من كتب الإسرائيليات أو من الروايات
+
+28
+00:02:28,360 --> 00:02:33,900
+الإسرائيلية فلا نعلق عليها كثيرا طالما أنها ليس
+
+29
+00:02:33,900 --> 00:02:38,420
+فيها موقف ينفي الشرع أو ينافي الشرع أو يؤيد فهذا
+
+30
+00:02:38,420 --> 00:02:42,280
+مسألة نتوقف عنها والاستئناس الاستئناس إذا كانت
+
+31
+00:02:42,280 --> 00:02:46,270
+بتوافق الشرع يا بنت أما إذا كانت لا توافق ولا تعرض،
+
+32
+00:02:46,270 --> 00:02:49,890
+نتوقف أما إذا هي وافقت الشارع نقول ناخد بها
+
+33
+00:02:49,890 --> 00:02:53,910
+للاستئناس ومن هنا هذه لا هي قضية بتخالف الشارع
+
+34
+00:02:53,910 --> 00:02:57,550
+ولا .. فبالتالي نتوقف عنها و بنذكر هذه المسألة
+
+35
+00:02:57,550 --> 00:03:01,530
+اللي هو مرور الـ الـ الـ أه للإبراء أو يعني
+
+36
+00:03:01,530 --> 00:03:04,850
+للاستفادة من القضية و التعرف و دم لا بدير ولا
+
+37
+00:03:04,850 --> 00:03:11,280
+بنفع أيوب عليه السلام ذكر في القرآن الكريم في عدة
+
+38
+00:03:11,280 --> 00:03:16,060
+مواضع وهي الآيات التي بين أيدينا وأيوب إذ نادى
+
+39
+00:03:16,060 --> 00:03:22,400
+ربه أني مسني الضر وأنت أرحم الراحمين فاستجبنا له
+
+40
+00:03:22,400 --> 00:03:28,140
+فكشفنا ما به من ضر وأتيناه أهله ومثلهم رحمة من
+
+41
+00:03:28,140 --> 00:03:33,500
+عندنا وذكرى للعبد واذكر عبدنا أيوب إذ نادى ربه أن
+
+42
+00:03:33,500 --> 00:03:37,380
+مسني الشيطان بنصب وعذب  انتبهي للآيات
+
+43
+00:03:37,380 --> 00:03:42,920
+القرآنية مسني الضر ومسني الشيطان هنا بدنا نقف
+
+44
+00:03:42,920 --> 00:03:48,340
+مع أيوب عليه السلام والصفات دليل إن هنا الآيات
+
+45
+00:03:48,340 --> 00:03:53,120
+تتحدث عن أيوب بمعنى أنه صبر وأنه ابتلي هذا
+
+46
+00:03:53,120 --> 00:03:57,660
+الابتلاء سنقف أولا مع صفات أيوب ثم بعد ذلك نقف على
+
+47
+00:03:57,660 --> 00:04:02,360
+قضية نوع الأذى الذي تعرض إليه أيوب عليه السلام
+
+48
+00:04:02,360 --> 00:04:07,640
+وكيف برأه الله سبحانه وتعالى أو شفاه الله تعالى من
+
+49
+00:04:07,640 --> 00:04:12,000
+هذه الأمراض أيوب عليه السلام طبعا هنا بيقول كان
+
+50
+00:04:12,000 --> 00:04:17,210
+عظيم التقوى رحيما بالمساكين بيكفل الأرامل والأيتام
+
+51
+00:04:17,210 --> 00:04:23,110
+كان يكرم الضيف يدعو من أهم مخامه أنه كان يدعو إلى
+
+52
+00:04:23,110 --> 00:04:27,070
+من؟ إلى عبادة الله وده طبعا ليست صفة يتميز بها
+
+53
+00:04:27,070 --> 00:04:30,430
+أيوب عن باقي الأنبياء لأن كل الأنبياء كانوا يدعون
+
+54
+00:04:30,430 --> 00:04:33,750
+أيوه قاسم مشترك وعامل مشترك بين جميع الأنبياء
+
+55
+00:04:33,750 --> 00:04:38,210
+بأنهم كانوا يدعون إلى التوحيد المهم أن أيوب عليه
+
+56
+00:04:38,210 --> 00:04:42,610
+السلام شوفوا أنا اللي بتركز عليه وهو أنه كان كثير
+
+57
+00:04:42,610 --> 00:04:46,150
+المال ومن سائر الصنوف والأنواع يعني مش بس المال
+
+58
+00:04:46,150 --> 00:04:50,210
+النقدي أو المال الورقي وإنما كان عنده من الإبل
+
+59
+00:04:50,210 --> 00:04:55,290
+والعبيد والمواشي والأراضي وشوفوا في منطقة حوران،
+
+60
+00:04:55,290 --> 00:04:59,910
+كانت تعتبر من أخصب الأراضي وكان له أولاد وأخد
+
+61
+00:04:59,910 --> 00:05:05,110
+كثير جدا كل ذلك ابتلي فيه أيوب يعني بمعنى أن
+
+62
+00:05:05,110 --> 00:05:10,210
+الروايات الصحيحة التي تتحدث عن ما أصاب أيوب من
+
+63
+00:05:10,210 --> 00:05:14,710
+ابتلاءات أنه فقد المال كل هذه الصنوف من الأموال
+
+64
+00:05:14,710 --> 00:05:19,450
+وفقد الإبل والأولاد يعني بمعنى فقد أولاده جميعا
+
+65
+00:05:19,450 --> 00:05:25,480
+وهذا ابتلاء لا يمكن على الإطلاق أن يتعرض إليه نبي
+
+66
+00:05:25,480 --> 00:05:30,560
+وأنت بدك تلاحظي شيء أو أنا بقول لك ملاحظة أن أيوب
+
+67
+00:05:30,560 --> 00:05:36,160
+عليه السلام سمي إمام الصابرين مع أنه لم يكن من
+
+68
+00:05:36,160 --> 00:05:45,680
+أولي العزم الخمس وطبعا كنا عارفين ليش؟ لماذا؟ ابتلاء
+
+69
+00:05:45,680 --> 00:05:46,180
+شخصي
+
+70
+00:05:52,940 --> 00:05:56,920
+الله يفتح عليك أنت ملاحظة السؤال؟ يعني لماذا أنه
+
+71
+00:05:56,920 --> 00:06:00,120
+احنا جينا انتبهي أولي العزم الخامس من الرسل
+
+72
+00:06:00,120 --> 00:06:05,360
+كانوا هم المختارين من الأنبياء والرسل لكثرة ما
+
+73
+00:06:05,360 --> 00:06:09,990
+تعرضوا إليه من أذى من أقوامهم؟ لكن أيوب عليه
+
+74
+00:06:09,990 --> 00:06:13,790
+السلام كل الابتلاءات والمحن التي اتعرض إليها
+
+75
+00:06:13,790 --> 00:06:18,670
+اختبار من الله سبحانه وتعالى شفتي المرحلة اختبار من
+
+76
+00:06:18,670 --> 00:06:23,030
+الله سبحانه وتعالى وحتى كذلك انتبهي هذا الجواب واحد
+
+77
+00:06:23,030 --> 00:06:32,210
+اكتبي إيه إن هذا الابتلاء كان من الله سبحانه وتعالى
+
+78
+00:06:32,210 --> 00:06:41,490
+إلى شخص أيوب على عكس ما أصاب الأنبياء والرسل
+
+79
+00:06:41,490 --> 00:06:53,210
+الآخرين اثنين إن 
+
+80
+00:06:53,210 --> 00:06:54,530
+أيوب عليه السلام
+
+81
+00:07:04,590 --> 00:07:11,010
+كتبتي إن أيوب عليه السلام ابتلي بهذا الابتلاء حتى
+
+82
+00:07:11,010 --> 00:07:14,130
+لا 
+
+83
+00:07:14,130 --> 00:07:25,410
+يظن البعض أن باقي الأنبياء ليس لهم فضل ولا مكانة
+
+84
+00:07:25,410 --> 00:07:29,710
+عند الله ما احنا بنفكر إنه بس نقول العزم الخامسة و
+
+85
+00:07:29,710 --> 00:07:34,060
+الباقي يشمل هم ما له مش مكانة ولا فضل وبالتالي لا إذا
+
+86
+00:07:34,060 --> 00:07:37,560
+ما علينا أيوب عليه السلام ما أنه لم يكن من أولي العزم
+
+87
+00:07:37,560 --> 00:07:41,640
+الخامس إلا أنه اتعرض إلى فتنة وابتلاء ومحنة
+
+88
+00:07:41,640 --> 00:07:45,860
+وبالتالي سماه الله تعالى أو أطلق عليه اللي إمام
+
+89
+00:07:45,860 --> 00:07:50,740
+الصابرين وخذا اللي صبر واحتسب هذا الأمر إلى الله
+
+90
+00:07:50,740 --> 00:07:55,340
+سبحانه وتعالى لمعنى إنه كان يتعرض رغم هذه الأمور
+
+91
+00:07:55,340 --> 00:08:01,490
+لكن كان ذاكرا لله صباح مساء ليل نهار وهو يلجأ إلى
+
+92
+00:08:01,490 --> 00:08:04,990
+الله سبحانه وتعالى بالدعاء وغيرها شوفوا أيوب عليه
+
+93
+00:08:04,990 --> 00:08:10,800
+السلام يقول تروي الرواية في حديث عن أنس بن مالك أنه
+
+94
+00:08:10,800 --> 00:08:16,120
+كان نبي الله كان في بلائه أو استمر ثمان عشرة سنة
+
+95
+00:08:16,120 --> 00:08:19,980
+وشوفوا بعض الروايات الإسرائيلية بتقول سبعين سنة
+
+96
+00:08:19,980 --> 00:08:24,660
+أنا وقفت عند الحديث هذا بالفعل واكتفيت بما ذكر
+
+97
+00:08:24,660 --> 00:08:29,940
+الكاتب لأنه من أصحي الروايات اللي موجودة عن أيوب
+
+98
+00:08:29,940 --> 00:08:35,700
+عليه السلام بأنه صبر وابتلي ثمان عشرة سنة فرفضه
+
+99
+00:08:35,700 --> 00:08:40,260
+القريب والبعيد وابتعد عنه الناس طبعا إلا أخوان
+
+100
+00:08:40,260 --> 00:08:45,360
+كانوا قريبان منه ومع ذلك إنهم كانوا يتهامسوا مختصر
+
+101
+00:08:45,360 --> 00:08:50,820
+الحديث فيما بينهم بأن أيوب عليه السلام لم يصب بمثل
+
+102
+00:08:50,820 --> 00:08:57,400
+هذا إلا نتيجة أنه ربما أصاب ذنب أو ارتكب معصية في
+
+103
+00:08:57,400 --> 00:09:01,180
+حق الله لهذا الله سبحانه وتعالى يبتليه هذا
+
+104
+00:09:01,180 --> 00:09:07,560
+الابتلاء وبدأ إن الرواية تذكر إن بعد أيوب عليه
+
+105
+00:09:07,560 --> 00:09:13,500
+السلام ما صبر هذه الفترة الطويلة شوفوا الآن الآيات
+
+106
+00:09:13,500 --> 00:09:20,720
+القرآنية إن وجدناه صابرا نعم العبد إنه أواب
+
+107
+00:09:20,720 --> 00:09:27,880
+وجدناه صابرا نتيجة هذا الصبر ونتيجة هذا يعني
+
+108
+00:09:27,880 --> 00:09:33,620
+الاستجابة من الله سبحانه وتعالى وإذا بأيوب لما ..
+
+109
+00:09:33,620 --> 00:09:38,240
+انتبهي معايا لما شعر بأن هذا المرض وهذا
+
+110
+00:09:38,240 --> 00:09:45,940
+الابتلاء الذي تعرض إليه أقعده عن العبادة بث حزنه
+
+111
+00:09:45,940 --> 00:09:50,680
+إلى من؟ إلى الله سبحانه وتعالى أو قال مسني
+
+112
+00:09:50,680 --> 00:09:57,050
+الضر انتبهي هنا أولا قال مسني الضر بعدين
+
+113
+00:09:57,050 --> 00:10:00,850
+قال مسني الشيطان لماذا قال الشيطان؟
+
+114
+00:10:05,320 --> 00:10:10,980
+الله يفتح عليك إذا هنا انتبهي حتى لا ينسب الضر
+
+115
+00:10:10,980 --> 00:10:17,100
+والشر إلى الله نسبه إلى من؟ يعني بمعنى يا رب إنما
+
+116
+00:10:17,100 --> 00:10:22,460
+أصابني هذا فتنة من الشيطان يعني بمعنى إن الشيطان
+
+117
+00:10:22,460 --> 00:10:26,360
+هنا المزرعة هنا المقام يعني بمعنى هذه هذا الأمر
+
+118
+00:10:26,360 --> 00:10:31,220
+اللي أصابني فرصة للشيطان أن يؤثر على من؟ على
+
+119
+00:10:31,220 --> 00:10:36,580
+نفسيته يعني خشية أيوب عليه السلام أن يشمله أن
+
+120
+00:10:36,580 --> 00:10:41,460
+يمسه الشيطان حقيقة فبالتالي لا يصبر على ذلك،
+
+121
+00:10:41,460 --> 00:10:46,600
+وخاصة أن هذا الابتلاء أقعده عن العبادة أقعده عن
+
+122
+00:10:46,600 --> 00:10:51,760
+ممارسة الدعوة كون أنه شوفي هو كان صار ليل نهار
+
+123
+00:10:51,760 --> 00:10:54,740
+يدعو الله سبحانه وتعالى و يذكر الله سبحانه وتعالى
+
+124
+00:10:54,740 --> 00:11:00,300
+لكن عندما أيوب يتحدث عن المجال الذي جاء من أجله
+
+125
+00:11:00,300 --> 00:11:04,900
+وهو دعوة الناس يعني بمعنى أن هذا المرض أقعده فلما
+
+126
+00:11:04,900 --> 00:11:10,560
+علم الله والله أعلم بذلك صدق التوجه عند من؟ عند
+
+127
+00:11:10,560 --> 00:11:16,120
+أيوب عليه السلام ماذا قال له؟ قال اركض برجلك هذا
+
+128
+00:11:16,120 --> 00:11:24,050
+مغتسل بارد وشراب انتبهي اركض برجلك هذا مغتسل بارد و
+
+129
+00:11:24,050 --> 00:11:30,310
+شراب قيل إن أيوب دك الأرض بقدمه الهزيلة الضعيفة
+
+130
+00:11:30,310 --> 00:11:36,530
+شوفوا إنسان كبير بالسن بعدين مصاب بمرض هذا المرض
+
+131
+00:11:36,530 --> 00:11:43,650
+أقعده عن القيام بأي عمل ومع ذلك دك برجله أو بقدمه
+
+132
+00:11:43,650 --> 00:11:48,450
+الهزيلة الضعيفة للأرض فنبع من .. نبع من الماء
+
+133
+00:11:48,450 --> 00:11:52,910
+فاغتسل انتبه اغتسل يقول الطبري وبعض العلماء
+
+134
+00:11:52,910 --> 00:11:58,390
+المفسرون قال بعض المفسرين قال إنه برأه من المرض
+
+135
+00:11:58,390 --> 00:12:06,070
+الخارجي وشرب هذا مغتسل بارد وشراب فشربه فبرّأ الله
+
+136
+00:12:06,070 --> 00:12:10,790
+تعالى من مرضه الداخلي فعاد أيوب عليه السلام كما
+
+137
+00:12:10,790 --> 00:12:17,670
+كان شابا قويا وبالتالي انظروا اركض برجلك قبل قليل
+
+138
+00:12:17,670 --> 00:12:22,510
+في قصة أيوه الله يفتح عليكي شفتي قضية المقارنة بين
+
+139
+00:12:22,510 --> 00:12:27,470
+القصص القرآنية والدروس والعبر التي يمكن أن تستقى
+
+140
+00:12:27,470 --> 00:12:34,090
+ويستفاد منها إسماعيل كان طفلا صغيرا هزيلا ضعيفا دك 
+
+141
+00:12:34,090 --> 00:12:39,230
+الأرض بقدمه كما في بعض الروايات فخرج ماء زمزم
+
+142
+00:12:39,230 --> 00:12:44,130
+فخافت عليه أم إسماعيل فأخذت تزم الماء فيقول صلى
+
+143
+00:12:44,130 --> 00:12:49,910
+الله عليه وسلم رحم الله أم إسماعيل لو لم تزم الماء
+
+144
+00:12:49,910 --> 00:12:56,930
+لبقى نهرًا جاريًا والآن قدم طفل صغير، شيخ كبير، شوفوا
+
+145
+00:12:56,930 --> 00:13:02,270
+الآن الموازنة والمقارنة، الاثنان في أضعف حالات
+
+146
+00:13:02,270 --> 00:13:07,830
+الضعف البشري ومع ذلك يأتي الفرج والنجاة، دليل إلى
+
+147
+00:13:07,830 --> 00:13:12,790
+ماذا؟ إن عليكم أن تأخذوا بالأسباب والنجاة قد تكون
+
+148
+00:13:12,790 --> 00:13:17,050
+في سبب آخر يمكن أن يكون أوهن وأضعف من كل الأسباب
+
+149
+00:13:17,050 --> 00:13:21,030
+التي أخذتموها شوفوا الآن؟ ملاحظين؟ طيب هذه واحدة
+
+150
+00:13:21,030 --> 00:13:28,570
+الملاحظة ياريت استجليها اثنين .. اه ..
+
+151
+00:13:28,570 --> 00:13:31,730
+لأ
+
+152
+00:13:31,730 --> 00:13:37,910
+أنا نشوف ما هي رأي ثاني الله أكبر أيوب عليه السلام
+
+153
+00:13:37,910 --> 00:13:45,510
+نبي والنبي لم يعرف أن الفرج تحت قدمه يعني بمعنى من
+
+154
+00:13:45,510 --> 00:13:51,030
+باب أولى أننا كبشر لا نعرف أين النجاة بالتحديد، لا
+
+155
+00:13:51,030 --> 00:13:55,710
+المكان ولا الوقت، يعني بمعنى أنه وقت إيش بدنا نقوم
+
+156
+00:13:55,710 --> 00:13:59,110
+الدولة الإسلامية، وقت إيش بدنا نقوم الخلافة، وقت
+
+157
+00:13:59,110 --> 00:14:02,130
+إيش بدنا ننتصر على دولة إسرائيل، وقت إيش بدنا نزيل
+
+158
+00:14:02,130 --> 00:14:05,870
+الباطل اللي إحنا بنعرفه؟ إحنا مش قادرين، لكن نعمل
+
+159
+00:14:05,870 --> 00:14:11,330
+لهذا اليوم، نعمل نسعى لقضية التخلص من كل هذه
+
+160
+00:14:11,330 --> 00:14:15,650
+الآفات ونعمل على نشر الدين الإلهي في الأرض وإحنا مش
+
+161
+00:14:15,650 --> 00:14:21,670
+عارفين متى، لكن هنا أيوب نبي موحى إليه أو أنه
+
+162
+00:14:21,670 --> 00:14:29,820
+جاء بتعاليم ربانية كان بمقدور الإلهي أن يعلمها بلاش،
+
+163
+00:14:29,820 --> 00:14:34,620
+النجاة تحت قدمه مش عارف؟ شوف تجديش قريب منه، يعني
+
+164
+00:14:34,620 --> 00:14:40,520
+تحت رجله، يعني طيب لماذا 18 سنة وهو صابر على
+
+165
+00:14:40,520 --> 00:14:44,980
+الأرجع على قضية هذه الأمراض والآلام والمحن والنجاة
+
+166
+00:14:44,980 --> 00:14:50,140
+والفرج تحت قدمه ولم يألم؟ إذا انتبهتوا؟ حتى
+
+167
+00:14:50,140 --> 00:14:56,840
+الأنبياء والرسل لم يعلموا بالتحديد من أين يأتي
+
+168
+00:14:56,840 --> 00:15:01,300
+الفرج ومتى، أما نحن نعلم أن الفرج والنجاة من الله،
+
+169
+00:15:01,300 --> 00:15:06,330
+لكن متى؟ وكيف؟ لا نعلمها. وهذا ما يمكن أن يستفاد من
+
+170
+00:15:06,330 --> 00:15:10,910
+مين؟ من قصة أيوب عليه السلام. شوفوا أيوب و أيوب
+
+171
+00:15:10,910 --> 00:15:16,510
+إذا نادى ربه إني مسني الضر طلع الكلام الرائع
+
+172
+00:15:16,510 --> 00:15:23,430
+و أنت أرحم الراحمين. يعني كأنه شوفوا الأدب مع الله
+
+173
+00:15:23,430 --> 00:15:26,970
+سبحانه وتعالى مش قادر يقوله يا رب ارفع عني هذا
+
+174
+00:15:26,970 --> 00:15:32,960
+البلاء كان بمقدوري لكن التأدب حتى من النبي أنه لم 
+
+175
+00:15:32,960 --> 00:15:36,860
+يلجأ إلى الله شوفوا كأنه على استحياء يخاطب الله
+
+176
+00:15:36,860 --> 00:15:39,980
+سبحانه وتعالى وفي بعض الروايات بتقول أنه يعني
+
+177
+00:15:39,980 --> 00:15:46,260
+بمعنى كيف لي أني أستحي من ربي أن أسأله أيه الرحمة
+
+178
+00:15:46,260 --> 00:15:51,620
+والمغفرة وإزالة البلاء لأنه كيف؟ يعني أنا مش قادر
+
+179
+00:15:51,620 --> 00:15:55,400
+أتخيل أنه أنا ما صبرت على الإيذاء والابتلاء طالما
+
+180
+00:15:55,400 --> 00:16:00,730
+أنا متيقن أنه من الله وهذا ليس غريبًا، شوفوا صلونا
+
+181
+00:16:00,730 --> 00:16:05,290
+على رسول الله، شوفوا المرأة التي كانت تصرع وجاءت
+
+182
+00:16:05,290 --> 00:16:08,950
+إلى النبي صلى الله عليه وسلم، قال لها إن شئتِ دعوت
+
+183
+00:16:08,950 --> 00:16:15,470
+الله سبحانه وتعالى، فإيش فيكِ؟ وإن شئتِ صبرتي ولكي
+
+184
+00:16:15,470 --> 00:16:20,070
+الجنة فقالت أصبر بس يا رسول الله إذا طلب واحد أطلب
+
+185
+00:16:20,070 --> 00:16:24,270
+من الله تعالى ألا أتكشف يعني أن ربنا يسترها ما
+
+186
+00:16:24,270 --> 00:16:29,030
+تتكشفش على الرجال شفتوا قضية الإنسان المسلم عندما
+
+187
+00:16:29,030 --> 00:16:33,970
+يكون مرتبط بالله الهدف الجنة طيب ما هي قادرة أنه
+
+188
+00:16:33,970 --> 00:16:38,670
+تقول نعم وزول البلاء وتعمل من الأعمال وتروح الجنة
+
+189
+00:16:38,670 --> 00:16:45,120
+لكن هذا الشيء مش مضمون أن كانت فرصة أن الرسول يدعو
+
+190
+00:16:45,120 --> 00:16:49,480
+لها بالجنة لأنه قال لها وعد شوفوا قضية النبي صلى
+
+191
+00:16:49,480 --> 00:16:52,380
+الله عليه وسلم إذا وعد إنسان لا يمكن على الإطلاق
+
+192
+00:16:52,380 --> 00:16:57,540
+لا ينطق عن الهوى إنه إلا يعني هذا وحي من الله بأنه
+
+193
+00:16:57,540 --> 00:17:01,300
+إذا صبرت فلانة واحتسبت هذا الأمر عند الله سبحانه
+
+194
+00:17:01,300 --> 00:17:05,960
+وتعالى إيش المصير الجنة وخذ اليوم هل بالفعل نحن
+
+195
+00:17:05,960 --> 00:17:16,150
+استطعنا أن نربي فتيات أزواج مسلمات بالفعل قانتات
+
+196
+00:17:16,150 --> 00:17:21,330
+عابدات تائبات لله بهذا النموذج بأن تصبر وتحتسب أو
+
+197
+00:17:21,330 --> 00:17:27,850
+أنك تصبر زوجها أو ابنها أو أي أحد من أبنائي
+
+198
+00:17:27,850 --> 00:17:34,130
+أبنائها على أن يصبر على ما يتعرض إليه ولا اليوم
+
+199
+00:17:34,130 --> 00:17:37,870
+المرأة اللي قال عنها الرسول صلى الله عليه وسلم أنه
+
+200
+00:17:37,870 --> 00:17:43,270
+أكثر أهل النار من النساء لأنهم يكفرن العشير يعني
+
+201
+00:17:43,270 --> 00:17:48,990
+بمعنى لو طول عمره مقيّ الزوجة و بيلحسها عسل و أخطأ
+
+202
+00:17:48,990 --> 00:17:55,350
+بس غلطة واحدة كل حياته عمرك ما ورّيتني يوم حلو شفتوا
+
+203
+00:17:55,350 --> 00:17:58,850
+الآن؟ والله إن جد هذه أخواتنا الكريمات المشكلة
+
+204
+00:17:58,850 --> 00:18:04,590
+صارت التربية البعيدة عن المفهوم العقائدي وفي فرق
+
+205
+00:18:04,590 --> 00:18:07,670
+بين المرأة اليوم اللي بتطلب من جوزها إن شاء الله
+
+206
+00:18:07,670 --> 00:18:10,470
+بتسرق إن شاء الله بتنحرج إن شاء الله إيش موجّهة
+
+207
+00:18:10,470 --> 00:18:13,970
+المهم بدها مصاري، بدها فلوس، بدها أكل، بدها شرب
+
+208
+00:18:13,970 --> 00:18:18,770
+وبين المرأة التي كانت تقول لزوجها أنت إيش مالك؟
+
+209
+00:18:18,770 --> 00:18:24,110
+لست برزاق أنت مش رزاق أنت أكيد أنت بس بتاكل أما
+
+210
+00:18:24,110 --> 00:18:28,630
+أنت الرزق من مين؟ من الله وكانت تطلب من الزوج أن
+
+211
+00:18:28,630 --> 00:18:33,550
+يتقي الله تعالى في وين؟ في طعانها. شوفوا الآن الفرق
+
+212
+00:18:33,550 --> 00:18:37,550
+الشاسع بين المرأة. إذا هنا المرأة الصالحة التي
+
+213
+00:18:37,550 --> 00:18:42,050
+تعين زوجها على مين؟ على نوائب الدهر وخذ ما يجب
+
+214
+00:18:42,050 --> 00:18:47,870
+أن نلمسه حتى أنني أريد أن أعرج على ذلك وهي قصة
+
+215
+00:18:47,870 --> 00:18:52,570
+اللي هو زوجة أيوب عليه السلام وهي التي بدأت تبقى
+
+216
+00:18:52,600 --> 00:18:59,180
+تبحث عن عمل ماذا حتى تعيل زوجها وصبرت عليه هذه
+
+217
+00:18:59,180 --> 00:19:02,840
+السنوات الطويلة وفي بعض الروايات الإسرائيلية تقول
+
+218
+00:19:02,840 --> 00:19:07,900
+أنها باعت ضفيرتها يعني شعرها من أجل اللي هو كسب
+
+219
+00:19:07,900 --> 00:19:12,120
+قوت اليوم شفتوا المرأة الصابرة المحتسبة مع الزوج
+
+220
+00:19:12,120 --> 00:19:16,720
+يعني بمعناه في الرخاء وفي الشدة وهذا ما نريده من
+
+221
+00:19:16,720 --> 00:19:22,130
+البيوتات الإسلامية في هذا المقام وأيوب إذا نادى
+
+222
+00:19:22,130 --> 00:19:28,190
+ربه إني مسني الضر و أنت أرحم الراحمين واذكر
+
+223
+00:19:28,190 --> 00:19:32,510
+عبدنا أيوب إذا نادى ربه إني مسني الشيطان بنفسه
+
+224
+00:19:32,510 --> 00:19:40,180
+من العالم الآن القرطبي رحمه الله بيّن الاختلاف
+
+225
+00:19:40,180 --> 00:19:46,220
+بين العلماء من المفسرين في قول الله تعالى مسني
+
+226
+00:19:46,220 --> 00:19:50,780
+الضر شفت عندك في الكتاب وهي يعني محطوطة في عدة
+
+227
+00:19:50,780 --> 00:19:53,420
+نقاط أيوة الواقع الرأي الأول
+
+228
+00:19:56,980 --> 00:20:01,880
+يعني بمعنى ما أضنى الضر أنه لم يستطع أداء الصلاة
+
+229
+00:20:01,880 --> 00:20:06,880
+يعني أن أيوب عليه السلام أراد أن يكف بين يدي الله
+
+230
+00:20:06,880 --> 00:20:12,100
+للصلاة والتعبد فماذا فعل؟ عجز مش قادر فبالتالي
+
+231
+00:20:12,100 --> 00:20:15,860
+قال ما أضنى الضر يعني بمعنى أن هذا ضرر على مين؟
+
+232
+00:20:15,860 --> 00:20:22,280
+على عبادته نعم نهر يعني
+
+233
+00:20:22,280 --> 00:20:28,400
+بمعنى أن ما أضنى الضر بنفي إيش؟ نفيه لأ هو بقرر
+
+234
+00:20:28,400 --> 00:20:33,840
+بالعجز يعني بمعنى أنني عاجز يا رب وبالتالي أكاد
+
+235
+00:20:33,840 --> 00:20:38,780
+أن ينفذ صبري يعني أنا وصل إلى درجة أنني أكاد ألا
+
+236
+00:20:38,780 --> 00:20:44,740
+أتحمل مثل ما يُدعى هذا الإذاق لأ لم يكن منفي الصبر
+
+237
+00:20:44,740 --> 00:20:49,880
+لأ هو ما طالعش يقول فلم يكن منافع للصبر وإيش ما هو قرر
+
+238
+00:20:49,880 --> 00:20:55,700
+بالعاجز يعني لكن صبر مستمر لأ كمان بدك تقولي بس مش
+
+239
+00:20:55,700 --> 00:20:59,540
+بهذا المعنى هو خشية نتيجة هذا الضعف نعم صحيح يعني
+
+240
+00:20:59,540 --> 00:21:03,420
+بمعنى أنه هذا ضعف مني يا رب وأنا صابر لكن ليش قال
+
+241
+00:21:03,420 --> 00:21:07,230
+هذا الكلام؟ يخشى .. أنا قلت يخشى .. ما قلتش إن هو
+
+242
+00:21:07,230 --> 00:21:12,910
+نافع .. قلت إنه يخشى أن لا يحتمل .. فبالتالي لجأ
+
+243
+00:21:12,910 --> 00:21:15,870
+إلى الله .. يعني بطريقة غير مباشرة .. أنا يا رب
+
+244
+00:21:15,870 --> 00:21:21,290
+الآن مقر إن أنا عاجز .. تبهي .. مقر إن أنا عاجز ..
+
+245
+00:21:21,290 --> 00:21:25,000
+ولا زلت صابرًا .. لكن أنا خايف تلقى لما أقول و لازم
+
+246
+00:21:25,000 --> 00:21:29,460
+صابر يمكن أن أنا ما أقدرش أصبر بعد هيك وكأنه
+
+247
+00:21:29,460 --> 00:21:34,520
+بيعطيني قضية النفس البشرية ممكن أن تتعف وتتحمل
+
+248
+00:21:34,520 --> 00:21:38,800
+إلى حد معين انتبهي أنا فهمت إنه وإذا أنتوا في رأي
+
+249
+00:21:38,800 --> 00:21:42,280
+ثاني قولولي ما فيش مشكلة لكن أنا اللي فهمته إن أنا
+
+250
+00:21:42,280 --> 00:21:46,780
+لما أقول يا رب أنا صابر ومحتسب أمري لله طيب وأنا
+
+251
+00:21:46,780 --> 00:21:51,640
+قاعد في زنزانة إلي عشر سنين زنزانة فردية كما هؤلاء
+
+252
+00:21:51,640 --> 00:21:56,300
+الإخوة في السجون الانفرادية وقاعد يعني أنت ألا
+
+253
+00:21:56,300 --> 00:22:01,760
+يخشى أن يفتن في نفسك؟ ده صبر له حدود زي ما
+
+254
+00:22:01,760 --> 00:22:05,060
+بيقولوا وبالتالي معناه هو لما بث هذا الحزن إلى
+
+255
+00:22:05,060 --> 00:22:08,640
+الله كأنه بطريقة مؤدبة شفتي اللي أنا بتكلم؟ يعني
+
+256
+00:22:08,640 --> 00:22:13,140
+كأنه يشكو ضعف حاله إلى الله سبحانه وتعالى إنه ..
+
+257
+00:22:13,140 --> 00:22:20,470
+هذا بيظهر للناس العادلين لأ لأ، ومباحة كمان، وهو هل
+
+258
+00:22:20,470 --> 00:22:25,050
+.. لو أن .. يعني بمعنى أيوب عليه السلام لجأ إلى
+
+259
+00:22:25,050 --> 00:22:28,510
+الله سبحانه وتعالى بالضراء وبث الحزن إلى الله، هل
+
+260
+00:22:28,510 --> 00:22:32,350
+معنى ذلك مرفوض؟ كثير أصلًا إحنا لما بيكون وقت
+
+261
+00:22:32,350 --> 00:22:36,380
+الأزمات، وقت ضيقنا، لجأ إلى مين؟ شوف أنت الآن في
+
+262
+00:22:36,380 --> 00:22:43,480
+قصة يونس عليه السلام لا إله إلا أنت سبحانك إني كنت
+
+263
+00:22:43,480 --> 00:22:47,380
+من الظالمين إقرار وجهر وعلانية بقى على صوته قاعد
+
+264
+00:22:47,380 --> 00:22:51,780
+بيتكلم بعترف بالذنب وبالتالي يا رب اغفر لي يا رب
+
+265
+00:22:51,780 --> 00:22:55,780
+ارحمني براحمتك لأنه الآن يتعرض إلى مين؟ إلى المحنة
+
+266
+00:22:55,780 --> 00:22:58,640
+وكان هذا وهذا شيء وارد الرسول صلى الله عليه وسلم
+
+267
+00:22:58,640 --> 00:23:05,250
+لما رفع كان يرفع إيه؟ إلى السماء حتى يظهر بياض
+
+268
+00:23:05,250 --> 00:23:09,350
+إبطه وبالتالي .. وكان .. وكان .. وبعدين الرداء كان
+
+269
+00:23:09,350 --> 00:23:13,150
+إيه؟ ينزل عن كتف النبي صلى الله عليه وسلم من شدة
+
+270
+00:23:13,150 --> 00:23:15,510
+الهيّه في الدعاء إلى الله سبحانه وتعالى، إذا
+
+271
+00:23:15,510 --> 00:23:18,670
+الدعاء مباح، التبتل للجوء إلى الله سبحانه وتعالى
+
+272
+00:23:18,670 --> 00:23:22,590
+مباح، لكن إحنا بنتكلم إن هذا كان أدب من أيوب
+
+273
+00:23:22,590 --> 00:23:26,670
+وزيادة في الصبر، نعم والاحتمال، وهذا اللي ميز
+
+274
+00:23:26,670 --> 00:23:28,650
+شخصية أيوب عليه السلام، اه اتفضل
+
+275
+00:23:38,750 --> 00:23:41,770
+قيل انقطع الوحي أربعين يوم وأنا بتداخل مع هذه
+
+276
+00:23:41,770 --> 00:23:49,950
+النقطة هل أيوب كان رسولًا؟ إيش كان؟ طيب وهل المعنى
+
+277
+00:23:49,950 --> 00:23:53,970
+ذلك إن النبي كان يوحى إليه تنزل عليه رسول بالوحي؟
+
+278
+00:23:55,770 --> 00:23:59,170
+إذا إيه إحنا بنقول؟ هذه بدأ مراجعة حسابات. إذا بعض
+
+279
+00:23:59,170 --> 00:24:03,410
+العلماء لما قال أخذ ذلك عن مين؟ عن بعض الروايات
+
+280
+00:24:03,410 --> 00:24:07,210
+الواهية والضعيفة. فهذا الرقم اللي موجود عندك رقم 
+
+281
+00:24:07,210 --> 00:24:11,350
+خمسة يا ريت حط عليه علامة استفهام. هذا فخاف هجران
+
+282
+00:24:11,350 --> 00:24:16,290
+ربه فقال مستني الدر يعني بمعنى أنه يعني الذي ثبت
+
+283
+00:24:16,290 --> 00:24:21,290
+أن الوحي قد انقطع عنه مين؟ بس فقط محمد صلى الله
+
+284
+00:24:21,290 --> 00:24:21,610
+عليه وسلم.
+
+285
+00:24:24,820 --> 00:24:27,560
+طب ما هذا الـ إيه؟ إننا بنتكلم عن قضية الإيحاء ..
+
+286
+00:24:27,560 --> 00:24:31,400
+الإيحاء .. انتبهي .. في قضية الإيحاء المباشر بين
+
+287
+00:24:31,400 --> 00:24:35,360
+الأنبياء زي ما كان بيحدث كثير من الأمم .. هاي آدم
+
+288
+00:24:35,360 --> 00:24:40,600
+عليه السلام كيف كان يتلقى التعليم من الله؟ كان
+
+289
+00:24:40,600 --> 00:24:43,600
+بإيحاء .. والإيحاء .. انتبهي .. احنا بنتكلم عن
+
+290
+00:24:43,600 --> 00:24:50,290
+الإيحاء .. أيوة طبعا كان فيه لشارة وبعدين العلامة
+
+291
+00:24:50,290 --> 00:24:54,830
+أو كذلك منين؟ السماء أو الرؤى يعني كان في هناك صور
+
+292
+00:24:54,830 --> 00:24:59,230
+متعددة لقضية الحياة طبعا أنت تنتبهي و أوحينا إلى
+
+293
+00:24:59,230 --> 00:25:03,830
+أم موسى انتبهي أنتم أخذتم علوم القرآن طيب أوحينا
+
+294
+00:25:03,830 --> 00:25:07,510
+إلى أم موسى هل الإيحاء إلى أم موسى نزول الوحي
+
+295
+00:25:07,510 --> 00:25:11,730
+عليها من السماء إذا هي معنى الإيحاء ألهمنا بمعنى
+
+296
+00:25:12,890 --> 00:25:16,890
+لأ، بمعنى الإلهام، يعني ما أنا بحكيلك، لأنه أنا
+
+297
+00:25:16,890 --> 00:25:20,350
+لما جيت أقف مع قضية أنا، قاعد بقول له، لا أنفي أن
+
+298
+00:25:20,350 --> 00:25:24,370
+يكون فيه هناك اللي هو إلهام ووحي إلى أيوب عليه
+
+299
+00:25:24,370 --> 00:25:28,670
+السلام وباقي الأنبياء، لكن أنفي وأزعم أن هذا لم 
+
+300
+00:25:28,670 --> 00:25:32,790
+يكن إيحاء الرسول جبريل عليه السلام الذي كان يتنزل
+
+301
+00:25:32,790 --> 00:25:35,900
+برسالة، هذا الذي أنا أردته من ذلك الموضوع يعني
+
+302
+00:25:35,900 --> 00:25:41,160
+بقول لك إياك أن تظني أن هذا انقطاع الوحي يعني زي
+
+303
+00:25:41,160 --> 00:25:44,420
+جبريل لما حدث مع مين؟ مع محمد صلى الله عليه وسلم
+
+304
+00:25:44,420 --> 00:25:49,160
+قيل انقطع ست شهور وبعد وقال ثلاث سنوات، مصبوط؟ أنا 
+
+305
+00:25:49,160 --> 00:25:52,400
+بنفي هذه القضية بقول أن هذا لم يكن من باب الانقطاع
+
+306
+00:25:52,400 --> 00:25:56,650
+كما حدث مع مين؟ محمد صلى الله عليه وسلم وإنما يكون
+
+307
+00:25:56,650 --> 00:26:00,710
+الإيحاء هنا بمعنى الإلهام والإرشاد بمعنى العلامة
+
+308
+00:26:00,710 --> 00:26:04,170
+والدلالة أو أي أمر من الأمور التي يتلقى بها
+
+309
+00:26:04,170 --> 00:26:08,630
+التعليم من من الله سبحانه وتعالى طب مكفيك كمان مش
+
+310
+00:26:08,630 --> 00:26:13,110
+أوحينا إلى النحل؟ مش هي؟ يعني في كثير من الآيات
+
+311
+00:26:13,110 --> 00:26:17,630
+القرآنية تدلل على أن الوحي ليس هو فقط اللي هو نزول
+
+312
+00:26:17,630 --> 00:26:22,130
+جبريل عليه السلام شوفوا كمان كثير من القضايا تؤكد
+
+313
+00:26:22,130 --> 00:26:25,170
+بأن بعض الروايات الإسرائيلية بتقول أن الدودة سقطت
+
+314
+00:26:25,170 --> 00:26:31,010
+من لحم أيوب عليه السلام فلما أراد أن ينزعها
+
+315
+00:26:31,010 --> 00:26:35,940
+ويدفعها طبعا طلع قرته فصاح إن من شدة الألم مسني
+
+316
+00:26:35,940 --> 00:26:41,060
+الضر وبعضهم قال أن الدود تناول جسده كله حتى قلبه
+
+317
+00:26:41,060 --> 00:26:47,740
+ولسانه طبعا هذه روايات إسرائيلية لا أصل لها على
+
+318
+00:26:47,740 --> 00:26:50,680
+الإطلاق ونقف مع .. تشوفون روايات كثيرة ياريت
+
+319
+00:26:50,680 --> 00:26:54,300
+تقرايها الحق يعني بدنا نصل إلى قضية الهدف المراد
+
+320
+00:26:55,540 --> 00:26:59,740
+طبعا هنا ما دل عليه كتاب الله تعالى وما جاء على
+
+321
+00:26:59,740 --> 00:27:03,840
+لسان النبي صلى الله عليه وسلم أن أيوب عليه السلام
+
+322
+00:27:03,840 --> 00:27:10,910
+ابتلي في جسده وماله فصبر وكان مضرب الأمثال
+
+323
+00:27:10,910 --> 00:27:14,890
+.. احنا بيقول صابر أيوب؟ طيب، ولهذا قال القرآن
+
+324
+00:27:14,890 --> 00:27:18,010
+الكريم .. شوفوا احنا بنتكلم .. نأخذ تعليمنا من مين؟
+
+325
+00:27:18,010 --> 00:27:22,750
+من القرآن الكريم .. إن وجدناه صابرا، نعم العبد إنه
+
+326
+00:27:22,750 --> 00:27:26,610
+أواب. فمن هنا .. يعني أنا بيقول فالبلاء مما لا يجوز
+
+327
+00:27:26,610 --> 00:27:30,550
+أن يشك فيه أبدا، ما فيش واحد بيقول أن أيوب لم يبتلي
+
+328
+00:27:31,200 --> 00:27:36,380
+فابتلي لكن المشكلة أنه عن نوعية الابتلاء أن نعتقد
+
+329
+00:27:36,380 --> 00:27:41,620
+أن أيوب عليه السلام أنه وصل به الأمر إلى أن البعض
+
+330
+00:27:41,620 --> 00:27:46,780
+يقول أنه أصيب بالجذام أو أصبح به قرحة أو الدود أكل
+
+331
+00:27:46,780 --> 00:27:53,020
+جسده ولسانه وكذا كيف يثبت ذلك مع أن أيوب عليه
+
+332
+00:27:53,020 --> 00:27:57,330
+السلام الذي ثبت بالقرآن أنه كان يخاطب مين؟ زوجته
+
+333
+00:27:57,330 --> 00:28:01,730
+وبعدين لما توعدها أن يضربها وكذا وكذا كيف دار
+
+334
+00:28:01,730 --> 00:28:06,210
+الحديث بين أيوب عليه السلام وبين زوجته طالما أنه
+
+335
+00:28:06,210 --> 00:28:08,550
+احنا بعض الروايات الإسرائيلية بتقول أنه أصيب في
+
+336
+00:28:08,550 --> 00:28:13,430
+لسانه وفي مستحيل وقلبه والقلب كيف كان يكون ذاكرا
+
+337
+00:28:13,430 --> 00:28:17,650
+لله والقلب قد يبتلي القلب أصيب معقول طب ما احنا
+
+338
+00:28:17,650 --> 00:28:23,190
+القلب هو يعني أيوة اللي قلت عليكي هو محل الإيمان،
+
+339
+00:28:23,190 --> 00:28:28,130
+محل الإدراك، من احنا بنقول أيوة، قضية من كان له
+
+340
+00:28:28,130 --> 00:28:31,550
+قلب أو القهة، سواء هو شايد القلب، يعني الوعي
+
+341
+00:28:31,550 --> 00:28:35,590
+والإدراك، فهل معقول أن أيوب عليه السلام يعني يصاب
+
+342
+00:28:35,590 --> 00:28:39,110
+في قلبه من ناحية الإدراك وغيره؟ إذا ما لا يمكن،
+
+343
+00:28:39,110 --> 00:28:43,810
+إذا هنا نحن ننفي كل هذه الروايات الإسرائيلية التي
+
+344
+00:28:43,810 --> 00:28:49,530
+تقول بذلك حتى أن البعض الروايات كانت تذكر أن أيوب
+
+345
+00:28:49,530 --> 00:28:53,910
+ألقي على المذابل وكان من شدة رائحته ونتنه الناس
+
+346
+00:28:53,910 --> 00:28:58,270
+ابتعدوا عنه لا يمكن كيف يليقوا بنبي يبلغ الناس
+
+347
+00:28:58,270 --> 00:29:01,910
+ويتحاور مع الناس أن يصل بهي هذا الحال أو هذا إلى
+
+348
+00:29:01,910 --> 00:29:07,630
+النوع المقزز والمنفر من الأمراض وطبعا هذا مستحيل
+
+349
+00:29:07,630 --> 00:29:12,330
+أن .. إيش ماله؟ أن يكون في حق نبي من الأنبياء
+
+350
+00:29:12,330 --> 00:29:16,010
+والمقصود أن مثني الضر يعني طال الإبتلاء شفتي
+
+351
+00:29:16,010 --> 00:29:21,610
+المعنى الجواب؟ الصحيح مثني الضر إيش؟ طال بلاءه
+
+352
+00:29:21,610 --> 00:29:26,470
+فاستجبنا له فكشفنا ما به من ضر يعني الله تعالى
+
+353
+00:29:26,470 --> 00:29:31,850
+أزال ما أصابه من ضر وبلاء وبالتالي هذا هو المعنى
+
+354
+00:29:31,850 --> 00:29:36,160
+الصحيح الذي جاء وطبعا هنا إن أركض برجلك هذه هي
+
+355
+00:29:36,160 --> 00:29:40,100
+الاستجابة يعني بعد أن استجاب الله تعالى له أمره
+
+356
+00:29:40,100 --> 00:29:45,460
+بأن يدك الأرض بقدمه فتكون الشفاء وخبنا له أخله
+
+357
+00:29:45,460 --> 00:29:48,800
+ومثلهم معهم طلع ابن الجوزي إيش بيقول مثلهم معهم
+
+358
+00:29:48,800 --> 00:29:50,600
+اكتب عليها the scene
+
+359
+00:29:53,390 --> 00:29:58,170
+أولان طالعين أن الله تعالى أحيى له أخله بأعيانهم
+
+360
+00:29:58,170 --> 00:30:02,850
+يعني هم هم أولاده رجعوا وآتاهُ مثلهم معاهم يعني
+
+361
+00:30:02,850 --> 00:30:06,930
+أنجب جدهم يعني إنه اللي رجع شباب وقوي بصحة و
+
+362
+00:30:06,930 --> 00:30:11,350
+عافية فبعد ذلك أنجب من جديد جد أولاده الأولانية
+
+363
+00:30:11,680 --> 00:30:16,040
+والثاني قالوا لأ إنه قد غيبوا عنه ولم يموتوا يعني
+
+364
+00:30:16,040 --> 00:30:20,600
+أولاده لما فقد الأهل والأولاد ما كانوا ميتين وإنما
+
+365
+00:30:20,600 --> 00:30:25,840
+يعني أنهم رحلوا وغيبوا ثم جاءوا بعد ذلك في الدنيا
+
+366
+00:30:25,840 --> 00:30:31,440
+وجاء مثلهم في أخرى وطبعا هنا احنا بنتكلم عن الأخرى
+
+367
+00:30:31,440 --> 00:30:36,740
+هذا مستبعد الآن لما أنا بتكلم عن قضية الأولاد لإنه
+
+368
+00:30:36,740 --> 00:30:42,880
+في الجنة ما فيش تناسل، لا بوساق ولا حيض ولا نفاس
+
+369
+00:30:42,880 --> 00:30:46,300
+ولا غيره، حتى قضية المعاشرة والجماعة يكون من النوع
+
+370
+00:30:46,300 --> 00:30:50,180
+الآخر اللي فيه تلذة ومتعة، حتى الأكل والشرب، تذكري
+
+371
+00:30:50,180 --> 00:30:54,190
+لما أنا مرة تكلمنا أن لا تجوع فيها ولا تعرف؟ طب هو
+
+372
+00:30:54,190 --> 00:30:57,170
+كان بمعنى كيف بيجوعش؟ كم بيأكل طير في الجنة مدى ما
+
+373
+00:30:57,170 --> 00:31:02,210
+بيجوعش؟ لأ بمعنى أنه ينفي أن يصاب بالجوع الدنيوي
+
+374
+00:31:02,210 --> 00:31:09,470
+وإنما كان ليش؟ قضية ولحم طير مما يشتغون يعني بمعنى
+
+375
+00:31:09,470 --> 00:31:13,830
+أنه كان الأكل للتلذذ والمتعة يعني الأكل في الآخرة
+
+376
+00:31:13,830 --> 00:31:18,710
+مش نتيجة الجوع أو قضية الحاجة بقدر ما هي تلذذ
+
+377
+00:31:18,710 --> 00:31:23,550
+وتمتع من الله تعالى للبشر وهذه نعمة من إن لا يمكن
+
+378
+00:31:23,550 --> 00:31:26,730
+على الإطلاق أن تكون في وين؟ إذا في الدنيا وبالتالي
+
+379
+00:31:26,730 --> 00:31:30,370
+أنا أستبعد أن تكون هذا الرأي أن يكون له أولاد في
+
+380
+00:31:30,370 --> 00:31:34,370
+الآخرة لأن أولادهم وهم هيبقوا أما بدوا ينجب يعني
+
+381
+00:31:34,370 --> 00:31:36,610
+ومثلهم معاهم في الآخرة، من أين بدوا ييجوا ولاد؟
+
+382
+00:31:36,610 --> 00:31:41,110
+إذن هذه قضية مستبعدة وإنما الصحيح والراجح أن الله
+
+383
+00:31:41,110 --> 00:31:44,890
+تعالى أعطى له أولاد في الدنيا ومثلهم كان هذا في
+
+384
+00:31:44,890 --> 00:31:48,070
+الدنيا الرابعة تاخد أهله مثلهم معاهم في الآخرة وشفت
+
+385
+00:31:48,070 --> 00:31:51,650
+هذا الـ Gnosis مستبعد أن الله تعالى متعه بالصحة
+
+386
+00:31:51,650 --> 00:31:56,610
+ووافر المال حتى كثرة نسله وصارت يعني بمعنى مرجعش
+
+387
+00:31:56,610 --> 00:32:01,270
+ولادهم هم وإنما انتبهي لما أعاد الله تعالى له
+
+388
+00:32:01,270 --> 00:32:07,370
+الصحة والعافية جاب أنجب أولاد جدهم مرتين يعني هذا
+
+389
+00:32:07,370 --> 00:32:10,590
+اللي بيصير وكذلك المال عوضه الله سبحانه وتعالى
+
+390
+00:32:10,590 --> 00:32:15,570
+بإيش؟ بقضية هذا المال الطويل الكبير طبعا هنا الآن
+
+391
+00:32:15,570 --> 00:32:19,630
+الآيات القرآنية شوفوا الآن حتى أختم الله سبحانه
+
+392
+00:32:19,630 --> 00:32:24,030
+وتعالى بيقول إن هنا لما قال إن وجدناه صابرا نعم
+
+393
+00:32:24,030 --> 00:32:28,410
+العبد إنه أواب ابتلي أحدهم فصبر وأنعم على الآخر
+
+394
+00:32:28,410 --> 00:32:33,070
+فشكر يعني بمعنى لابد أقول لك مين أفضل واحد بيصبر على
+
+395
+00:32:33,070 --> 00:32:38,340
+الأذى ولّا واحد بيشكر النعم، الاثنين في نفس الكفة
+
+396
+00:32:38,340 --> 00:32:42,800
+لأنه طلع أشجال، نعم العبد إنه أواب عن من؟ عن أيوب
+
+397
+00:32:42,800 --> 00:32:47,580
+وقال نعم العبد إنه أواب عن من؟ عن سليمان الذي أعطي
+
+398
+00:32:47,580 --> 00:32:52,040
+من المال الوفير وأما أيوب فكأنه بيقول إن الإنسان
+
+399
+00:32:52,040 --> 00:32:57,920
+المسلم إذا أعطاه الله تعالى من المال فشكر الله زيه
+
+400
+00:32:57,920 --> 00:33:02,590
+زي المبتلى فيصبر على هذا الاثنين الله سبحانه وتعالى
+
+401
+00:33:02,590 --> 00:33:06,350
+مدحهم ووقّعهم بنفس الدرجة نختم بالدروس والعِبر
+
+402
+00:33:06,350 --> 00:33:11,190
+الصبر على البلاء أولا أهمية الدعاء وبشوف في أهمية
+
+403
+00:33:11,190 --> 00:33:16,610
+الدعاء ينزل ويتنزل على العب ويكفي أن في حديث في
+
+404
+00:33:16,610 --> 00:33:21,400
+الأربعين النووية ماذا يقول؟ يقول أن الدعاء والقدر
+
+405
+00:33:21,400 --> 00:33:26,360
+يتصارعان في السماء شوفوا الآن الرواية عن ابن مسعود
+
+406
+00:33:26,360 --> 00:33:32,620
+وهذا بيقول اللهم إن كنت قد كتبتني شقيًا فامحني
+
+407
+00:33:32,620 --> 00:33:37,880
+واكتبني سعيدًا دعاء رجاء والدعاء من الأمور ويكفي أن
+
+408
+00:33:37,880 --> 00:33:43,520
+أقول في هذا الباب أن أختم بقول أو ما هو أثر عن
+
+409
+00:33:43,520 --> 00:33:46,040
+العلماء صناعة المعروف
+
+410
+00:33:49,860 --> 00:33:55,600
+تقي مسار السوق يعني بمعنى اعمل الأعمال الصالحة
+
+411
+00:33:55,600 --> 00:33:59,160
+وادعوا الله سبحانه وتعالى فالله تعالى يؤسر لك
+
+412
+00:33:59,160 --> 00:34:04,360
+الطريق الحث على التداوي يعني بمعنى اركض برجلك هذا
+
+413
+00:34:04,360 --> 00:34:09,080
+مقتسل بارد وشراب في الحديث تداوي عبادة الله إذا
+
+414
+00:34:09,080 --> 00:34:12,600
+احنا مطلوب منه مش الإنسان معناته إذا متعرض إلى
+
+415
+00:34:12,600 --> 00:34:16,560
+الأذى بده يصبر ويقول أنا بصبر صبر أيوب وبأدش أشكوا
+
+416
+00:34:16,560 --> 00:34:21,590
+الله وأرجعش لا لا يجب الإنسان بمعنى أن يلجأ إلى
+
+417
+00:34:21,590 --> 00:34:25,230
+الأخذ بالأسباب في طريقة التداوي لأن الإنسان المسلم
+
+418
+00:34:25,230 --> 00:34:30,130
+وهو بكامل صحته يمارس الدعوة والعبادة ويكون فعالا
+
+419
+00:34:30,130 --> 00:34:35,440
+إيجابيا في المجتمع خير من أن يجلس ويستسلم لقضية
+
+420
+00:34:35,440 --> 00:34:40,520
+المرض وأختم بقضية الرفق بالزوجة خذ بيدك ضغثًا فضرب 
+
+421
+00:34:40,520 --> 00:34:45,960
+به ولا تحنث يعني بمعنى حتى يبر بقسمه ويمينه وذا
+
+422
+00:34:45,960 --> 00:34:50,280
+لما إنه هي زوجته باعت شعرها وكذا فأقسم وعلم هو 
+
+423
+00:34:50,280 --> 00:34:55,840
+بذلك أقسم أن يضربها لكن الله سبحانه وتعالى أي نعم
+
+424
+00:34:59,350 --> 00:35:03,730
+مش قضية هو أصلا في دين السابقين أنه ليس حراما في
+
+425
+00:35:03,730 --> 00:35:08,110
+القضية لكن إحنا بنقول اليوم هل يصل أن الشيء المرأة
+
+426
+00:35:08,110 --> 00:35:11,690
+لأنه شيء بيتعرض إلى عرض المرأة وشرفها وما كانتها
+
+427
+00:35:11,690 --> 00:35:15,250
+إحنا بنرفض مثل هذه القضية وخاصة أنه إحنا في 
+
+428
+00:35:15,250 --> 00:35:19,710
+الإسلام هناك في التكافل الاجتماعي في هناك العلاقات
+
+429
+00:35:19,710 --> 00:35:23,710
+المودة والحب والتراحم بين المسلمين وألا يعني على
+
+430
+00:35:23,710 --> 00:35:27,490
+المسلمين ألا يلجؤ المرأة المسلمة إلى مثل هذا الأمر
+
+431
+00:35:27,490 --> 00:35:30,990
+على الإطلاق إحنا اليوم اكتمل الدين، اليوم أكملتوا
+
+432
+00:35:30,990 --> 00:35:33,730
+لكم دينكم وأتممتوا عليكم نعمتي، لكن هناك كانوا
+
+433
+00:35:33,730 --> 00:35:37,010
+أقوام بيعيشوا ربما الحاجة والفقر يلجئهم، لكن أنا
+
+434
+00:35:37,010 --> 00:35:41,210
+بأدّيش أقول العلماء لم يحرموا ذلك في نص شرعي، وإنما
+
+435
+00:35:41,210 --> 00:35:45,250
+أنا بقول يتنافى مع الأداب الإسلامية ويتنافى مع
+
+436
+00:35:45,250 --> 00:35:45,550
+الأحكام
+
+437
+00:36:00,510 --> 00:36:04,990
+واللقاء القادم في قصة يونس عليه السلام
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/xHnNftfg5LE_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/xHnNftfg5LE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..185c21bd3ca0bbe73b9a821aa16be699e2d6c20a
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/xHnNftfg5LE_raw.srt
@@ -0,0 +1,1748 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:13,090 --> 00:00:15,450
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:15,450 --> 00:00:18,950
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:18,950 --> 00:00:21,550
+الكريمات أحييكم بتحية الإسلام العظيم في السلام
+
+5
+00:00:21,550 --> 00:00:25,270
+عليكم ورحمة الله تعالى وبركته طبعا ضيفنا في هذا
+
+6
+00:00:25,270 --> 00:00:30,550
+اللقاء نبي كريم ابتلاه الله سبحانه وتعالى بأنواع
+
+7
+00:00:30,550 --> 00:00:37,890
+من الابتلاءات فوقف أمام هذه الابتلاءات أو مواجه
+
+8
+00:00:37,890 --> 00:00:42,490
+الابتلاءات كالسخرة العاتية وثبت أمام المحن كالطوض
+
+9
+00:00:42,490 --> 00:00:47,860
+العظيمفاستحق الثناء من الله سبحانه وتعالى رب
+
+10
+00:00:47,860 --> 00:00:54,340
+العالمين إن وجدناه صابرا نعم العبد إنه أوام و أصبح
+
+11
+00:00:54,340 --> 00:01:00,980
+مثلا يحتذا به للعابدين رحمة من عندنا وذكرة
+
+12
+00:01:00,980 --> 00:01:07,670
+للعابدين إنه أيوب عليه السلامهذا النبي الكريم هو
+
+13
+00:01:07,670 --> 00:01:12,590
+أيوب ابن موس ابن رعويل ابن الهيس ابن إسحاق ابن
+
+14
+00:01:12,590 --> 00:01:17,810
+إبراهيم وطبعا هنا قيل أن أيوب ابن ساري ابن رغوال
+
+15
+00:01:17,810 --> 00:01:23,560
+ابن هيسو إلى غيره لكن أنا فيالنهاية، نريد أن نقف
+
+16
+00:01:23,560 --> 00:01:28,600
+ونعلم أن أيوب عليه السلام المختصر أنه من سلالة
+
+17
+00:01:28,600 --> 00:01:33,080
+أسحاف ابن إبراهيم عليه السلام، هذا يعني ما نبغيه
+
+18
+00:01:33,080 --> 00:01:39,700
+من تعريف الاسم، وطبعا هنا ابن عساكر بيحكي بقول أنه
+
+19
+00:01:40,030 --> 00:01:44,270
+أم أيوب عليه السلام هي بنت لوت عليه السلام وأن
+
+20
+00:01:44,270 --> 00:01:48,990
+أباه كان ممكن أن يكون يعني في احتمال أن يكون من من
+
+21
+00:01:48,990 --> 00:01:54,270
+آمنوا بإبراهيم عليه السلام وبذلك يكون أيوب عليه
+
+22
+00:01:54,270 --> 00:01:59,490
+السلام في المدة الزمنية جاء قبل موسى عليه السلام
+
+23
+00:01:59,490 --> 00:02:04,150
+فالصحيح أن سلالة الأيس هي من إسحاق وقيل إن مرأته
+
+24
+00:02:04,150 --> 00:02:10,140
+هي ليا بنت يعقوب وقيل رحمه إلى آخرهنحن تحدثنا في
+
+25
+00:02:10,140 --> 00:02:19,460
+السابق وقلنا ان كل المسمياتالتي لم يرد فيها نص في
+
+26
+00:02:19,460 --> 00:02:23,700
+القرآن الكريم أو في السنة النبوية معنى ذلك أننا
+
+27
+00:02:23,700 --> 00:02:28,360
+نستقي ذلك من كتب الإسرائيليات أو من الروايات
+
+28
+00:02:28,360 --> 00:02:33,900
+الإسرائيلية فلا نعلق عليها كثيرا طالما أنها ليس
+
+29
+00:02:33,900 --> 00:02:38,420
+فيها موقف ينفي الشرأ أو ينافي الشرأ أو يؤيد فهذا
+
+30
+00:02:38,420 --> 00:02:42,280
+مسألة نتوقف عنها والاستئناف الاستئناف إذا كانت
+
+31
+00:02:42,280 --> 00:02:46,270
+بتوافق الشرأ يا بنتأما إذا كانت لا توافق ولا تعرض،
+
+32
+00:02:46,270 --> 00:02:49,890
+نتوقف، أما إذا هي وافقت الشارع، نقول ناخد بها
+
+33
+00:02:49,890 --> 00:02:53,910
+للاستئناس، ومن هنا هذه لا هي قضية بتخالف الشارع
+
+34
+00:02:53,910 --> 00:02:57,550
+ولا .. فبالتالي نتوقف عنها و بنذكر هذا المسألة
+
+35
+00:02:57,550 --> 00:03:01,530
+اللي هو مرور ال .. ال .. ال .. أه للإبراء أو يعني
+
+36
+00:03:01,530 --> 00:03:04,850
+للاستفادة من القضية و التعرف، و دم لا بدير ولا
+
+37
+00:03:04,850 --> 00:03:11,280
+بنفعأيوب عليه السلام ذكر في القرآن الكريم في عدة
+
+38
+00:03:11,280 --> 00:03:16,060
+مواضن و هي الآيات التي بين أيدينا و أيوب إذ نادى
+
+39
+00:03:16,060 --> 00:03:22,400
+ربه أني مساني الدر و أنت أرحم الراحمينفاستجبنا له
+
+40
+00:03:22,400 --> 00:03:28,140
+فكشفنا ما بيه من ضر و أتيناه أكله و مثلهم رحمة من
+
+41
+00:03:28,140 --> 00:03:33,500
+عندنا و ذكرى للعبد واذكر عبدنا أيوب إذ نادى ربه أن
+
+42
+00:03:33,500 --> 00:03:37,380
+مساني الشيطان بنصب و عذب انت ملاحظة الآيات
+
+43
+00:03:37,380 --> 00:03:42,920
+القرأنية مساني الدر و مساني الشيطان هنا بدنا نقف
+
+44
+00:03:42,920 --> 00:03:48,340
+مع أيوب عليه السلاموالصفات. دليل ان هنا الآيات
+
+45
+00:03:48,340 --> 00:03:53,120
+تتحدث عن أيوب بمعنى انه صبر وانه ابتلية. هذا
+
+46
+00:03:53,120 --> 00:03:57,660
+الابتلاء سنقف اولا مع صفات أيوب ثم بعد ذلك نقف على
+
+47
+00:03:57,660 --> 00:04:02,360
+قضية نوع الاذاء الذي تعرض اليه أيوب عليه السلام
+
+48
+00:04:02,360 --> 00:04:07,640
+وكيف برأه الله سبحانه وتعالى او شفاه الله تعالى من
+
+49
+00:04:07,640 --> 00:04:12,000
+هذه الأمراض. أيوب عليه السلام طبعا هنا بيقول كان
+
+50
+00:04:12,000 --> 00:04:17,210
+عظيم التقوى رحيما بالمساكينبيكفل الأرامل والأيتام
+
+51
+00:04:17,210 --> 00:04:23,110
+كان يكرمه بضيف يدعو من أهم مخامه أنه كان يدعو إلى
+
+52
+00:04:23,110 --> 00:04:27,070
+مين؟ إلى عبادة الله وده طبعا ليست صفة يتميز بها
+
+53
+00:04:27,070 --> 00:04:30,430
+أيوب عن باقي الأنبياء لأن كل الأنبياء كانوا يدعون
+
+54
+00:04:30,430 --> 00:04:33,750
+أيوة قاصر مشترك وعامل مشترك بين جميع الأنبياء
+
+55
+00:04:33,750 --> 00:04:38,210
+بأنهم كانوا يدعون إلى التوحيد المهم أن أيوب عليه
+
+56
+00:04:38,210 --> 00:04:42,610
+السلام شوفوا أنا اللي بتركز عليه و هو أنه كان كثير
+
+57
+00:04:42,610 --> 00:04:46,150
+المالومن سائر الصنوف والأنواع، يعني مش بس المال
+
+58
+00:04:46,150 --> 00:04:50,210
+النقدي أو المال الورقي، وإنما كان عنده من الأنعاب
+
+59
+00:04:50,210 --> 00:04:55,290
+والعبيد والمواشي والأراضي، وشوفونا في منطقة حوران،
+
+60
+00:04:55,290 --> 00:04:59,910
+كانت تعتبر من أخصب الأراضي، وكان له أولاد واخد
+
+61
+00:04:59,910 --> 00:05:05,110
+كثير جداكل ذلك ابتلي فيه أيوب يعني بمعنى أن
+
+62
+00:05:05,110 --> 00:05:10,210
+الروايات الصحيحة التي تتحدث عن ما أصاب أيوب من
+
+63
+00:05:10,210 --> 00:05:14,710
+ابتلاءات أنه فقد المال كل هذه الصنوف من الأموال
+
+64
+00:05:14,710 --> 00:05:19,450
+وفقد الأخل والأولاد يعني بمعنى فقد أولاده جميعا
+
+65
+00:05:19,450 --> 00:05:25,480
+وهذا ابتلاء لا يمكن على الإطلاقان يتعرض اليه نبي
+
+66
+00:05:25,480 --> 00:05:30,560
+وانت بدك تلاحظي شيء او انا بتقولك ملاحظة ان أيوب
+
+67
+00:05:30,560 --> 00:05:36,160
+عليه السلام سمى امام الصابرين مع انه لم يكن من
+
+68
+00:05:36,160 --> 00:05:45,680
+اولي العزم الخمس وطبعا كنا عارفين ليش؟ لماذا؟ تلاء
+
+69
+00:05:45,680 --> 00:05:46,180
+شخصي
+
+70
+00:05:52,940 --> 00:05:56,920
+الله يفتح عليك أنت ملاحظي السؤال؟ يعني لماذا أنه
+
+71
+00:05:56,920 --> 00:06:00,120
+احنا جونا انتبهي، القول العزم الخامس من الرسل
+
+72
+00:06:00,120 --> 00:06:05,360
+كانوا هم المختارين من الأنبياء والرسل لكثرة ما
+
+73
+00:06:05,360 --> 00:06:09,990
+تعرضوا إليه من إذاء من أقوامهم؟لكن أيوب عليه
+
+74
+00:06:09,990 --> 00:06:13,790
+السلام كل الابتلاءات والمحن التي اتعرض اليها
+
+75
+00:06:13,790 --> 00:06:18,670
+اختبار من الله سبحانه وتعالى شفت المرحلة اختبار من
+
+76
+00:06:18,670 --> 00:06:23,030
+الله سبحانه وتعالى وحتى كذلك انتبه هذا الجواب واحد
+
+77
+00:06:23,030 --> 00:06:32,210
+اكتب ايه ان هذا الابتلاء كان من الله سبحانه وتعالى
+
+78
+00:06:32,210 --> 00:06:41,490
+الى شخص أيوب على عكسما أصاب الأنبياء والرسل
+
+79
+00:06:41,490 --> 00:06:53,210
+الآخرين اتنين ان
+
+80
+00:06:53,210 --> 00:06:54,530
+أيوب عليه السلام
+
+81
+00:07:04,590 --> 00:07:11,010
+كتبتي ان أيوب عليه السلام ابتلي هذا الابتكار حتى
+
+82
+00:07:11,010 --> 00:07:14,130
+لا
+
+83
+00:07:14,130 --> 00:07:25,410
+يظن البعض أن باقي الأنبياء ليس لهم فضل ولا مكان
+
+84
+00:07:25,410 --> 00:07:29,710
+عند الله ماحنا بنفكر أنه بس نقول العزم الخامسة و
+
+85
+00:07:29,710 --> 00:07:34,060
+الباقي يشملهمما له مش مكانة ولا فضل وبتالي لا. اذا
+
+86
+00:07:34,060 --> 00:07:37,560
+ما عيه أيوب عليه السلام ما انه لم يكن من قُل العزم
+
+87
+00:07:37,560 --> 00:07:41,640
+الخامس الا انه اتعرض الى فتنة وابتلاء ومحان
+
+88
+00:07:41,640 --> 00:07:45,860
+وبالتالي سماه الله تعالى او اطلق عليه اللي امام
+
+89
+00:07:45,860 --> 00:07:50,740
+الصابرين وخذا الذي صبر واحتسب هذا الأمر الى الله
+
+90
+00:07:50,740 --> 00:07:55,340
+سبحانه وتعالى. لمعنى انه كان يتعرض رغم هذه الأمرات
+
+91
+00:07:55,340 --> 00:08:01,490
+لكن كان ذاكرا لله.صباح مساء ليل نغار وهو يلجأ الى
+
+92
+00:08:01,490 --> 00:08:04,990
+الله سبحانه وتعالى بالضرع وغيرها.شوفوا أيوب عليه
+
+93
+00:08:04,990 --> 00:08:10,800
+السلام يقول تروي الرواية في حديثعن أنس بن مالك أنه
+
+94
+00:08:10,800 --> 00:08:16,120
+كان نبي الله كان في بلايه أو استمر ثمانتاشر سنة
+
+95
+00:08:16,120 --> 00:08:19,980
+وشوفوا بعض الروايات الإسرائيلية بتقول سبعين سنة
+
+96
+00:08:19,980 --> 00:08:24,660
+أنا وقفت عند الحديث هذا بالفعل واكتفيت بما ذكر
+
+97
+00:08:24,660 --> 00:08:29,940
+الكاتب لأن هو من أصحي الروايات اللي موجودة عن أيوب
+
+98
+00:08:29,940 --> 00:08:35,700
+عليه السلام بأنه صبر وابتلي ثمانية أشر سنةفرفضه
+
+99
+00:08:35,700 --> 00:08:40,260
+القريب والبعيد وابتعد عنه الناس طبعا الا اخوان
+
+100
+00:08:40,260 --> 00:08:45,360
+كانوا قريبان منه ومع ذلك انهم كانوا يتهامسوا مختصر
+
+101
+00:08:45,360 --> 00:08:50,820
+الحديث فيما بينهم بان أيوب عليه السلام لم يصب بمثل
+
+102
+00:08:50,820 --> 00:08:57,400
+هذا الا نتيجة انه ربما اصاب ذنب او ارتكب معصية في
+
+103
+00:08:57,400 --> 00:09:01,180
+حق الله لهذا الله سبحانه وتعالى يبتليه هذا
+
+104
+00:09:01,180 --> 00:09:07,560
+الابتلاءوبدأ ان الرواية تذكر ان بعد أيوب عليه
+
+105
+00:09:07,560 --> 00:09:13,500
+السلام ما صبر هذا الفترة الطويلة شوفوا الآن الآيات
+
+106
+00:09:13,500 --> 00:09:20,720
+القرآنية انا وجدناه صابرا نعم العبد انه اواب
+
+107
+00:09:20,720 --> 00:09:27,880
+وجدناه صابرا نتيجة هذا الصبر ونتيجة هذا يعني
+
+108
+00:09:27,880 --> 00:09:33,620
+الاحتمال من الله سبحانه وتعالى واذا بأيوبلما ..
+
+109
+00:09:33,620 --> 00:09:38,240
+انتبهي معايا .. لما شعر بأن هذا المرض و هذا
+
+110
+00:09:38,240 --> 00:09:45,940
+الابتلاء الذي تعرض إليه أقعده عن العبادة بث حزنه
+
+111
+00:09:45,940 --> 00:09:50,680
+إلى مين؟ إلى الله سبحانه وتعالى؟ أو قال ماسني
+
+112
+00:09:50,680 --> 00:09:57,050
+الشيطان؟ انتبهي هنا .. أولا قالمسانيا بضر، بعدين
+
+113
+00:09:57,050 --> 00:10:00,850
+قال مسانيا الشيطان، لماذا قال الشيطان؟
+
+114
+00:10:05,320 --> 00:10:10,980
+الله يفتح عليك. اذا هنا انتبهي حتى لا ينسب الضر
+
+115
+00:10:10,980 --> 00:10:17,100
+والشر الى الله نسبه الى مين؟ يعني بمعنى يا رب انما
+
+116
+00:10:17,100 --> 00:10:22,460
+اصابني هذا فتنة من الشيطان يعني بمعنى ان الشيطان
+
+117
+00:10:22,460 --> 00:10:26,360
+هنا المزرعة هنا المقام يعني بمعنى هذه هذا الامر
+
+118
+00:10:26,360 --> 00:10:31,220
+اللي اصابني فرصة للشيطان ان يؤثر على مين؟على
+
+119
+00:10:31,220 --> 00:10:36,580
+نفسيتي، يعني خشية أيوب عليه السلام أن يشمله، أن
+
+120
+00:10:36,580 --> 00:10:41,460
+يمسه الشيطان حقيقة، فبالتالي لا يصبر على ذلك،
+
+121
+00:10:41,460 --> 00:10:46,600
+وخاصة أن هذا الابتلاء أقعده عن العبادة، أقعده عن
+
+122
+00:10:46,600 --> 00:10:51,760
+ممارسة الدعوةكون أنه .. شوفي هو كان صار ليل نغار
+
+123
+00:10:51,760 --> 00:10:54,740
+يدعو الله سبحانه وتعالى ويدكر الله سبحانه وتعالى
+
+124
+00:10:54,740 --> 00:11:00,300
+لكن عندما أيوب يتحدث عن المجال الذي جاء من أجله
+
+125
+00:11:00,300 --> 00:11:04,900
+وهو دعوة الناس يعني بمعنى أن هذا المرض أقعده فلمّا
+
+126
+00:11:04,900 --> 00:11:10,560
+علم الله والله أعلم بذلك صدق التوجه عندين؟ عند
+
+127
+00:11:10,560 --> 00:11:16,120
+أيوب عليه السلام ماذا قال له؟ قال اركض برجلك هذا
+
+128
+00:11:16,120 --> 00:11:24,050
+مختسل بارد وشرابانتبهي اركض برجلك هذا مقتسل بارد و
+
+129
+00:11:24,050 --> 00:11:30,310
+شراب قيل ان أيوب دك الأرض بقدمه الهزيلة الضعيفة
+
+130
+00:11:30,310 --> 00:11:36,530
+شوفوا إنسان كبير بالسنبعدين مصاب بمرض، هذا المرض
+
+131
+00:11:36,530 --> 00:11:43,650
+أقعده عن القيام بأي عمل ومع ذلك دك برجله أو بقدمه
+
+132
+00:11:43,650 --> 00:11:48,450
+الهزيلة الضعيفة للأرض فنبع من .. نبع من الماء
+
+133
+00:11:48,450 --> 00:11:52,910
+فاغتسل، انتبه اغتسل يقول الطبري و بعض العلماء
+
+134
+00:11:52,910 --> 00:11:58,390
+المفسرون قال .. بعض المفسرين قال انه برأه من المرض
+
+135
+00:11:58,390 --> 00:12:06,070
+الخارجوشرب هذا مغتسل بارد وشراب فشربه فبرّغ الله
+
+136
+00:12:06,070 --> 00:12:10,790
+تعالى من مرضه الداخلي فعاد أيوب عليه السلام كما
+
+137
+00:12:10,790 --> 00:12:17,670
+كان شبابا قويا وبالتالي انظروا اركد برجلك قبل قليل
+
+138
+00:12:17,670 --> 00:12:22,510
+في قصة أيوة الله يفت عليكي شفت قضية المقارنة بين
+
+139
+00:12:22,510 --> 00:12:27,470
+القصص القرآن والدروس والعبر التي يمكن ان تستقى
+
+140
+00:12:27,470 --> 00:12:34,090
+ويستفاد منهااسماعيل كان طفلا صغيرا هزيلا ضعيفا دك
+
+141
+00:12:34,090 --> 00:12:39,230
+الأرض بقدمه كما في بعض الروايات فخرج ماء زمزم
+
+142
+00:12:39,230 --> 00:12:44,130
+فخافت عليه أم اسماعيل فأخد التزم الماء فيقول صلى
+
+143
+00:12:44,130 --> 00:12:49,910
+الله عليه وسلم رحم الله أم اسماعيل لو لم تزم الماء
+
+144
+00:12:49,910 --> 00:12:56,930
+لبقى نهرا جارياوالآن قدم طفل صغير، شيخ كبير، شوفوا
+
+145
+00:12:56,930 --> 00:13:02,270
+الآن الموازنة والمقارنة، الأثنين في أضعف حالات
+
+146
+00:13:02,270 --> 00:13:07,830
+الضعف البشري ومع ذلك يأتي الفرج والنجاة، دليل إلى
+
+147
+00:13:07,830 --> 00:13:12,790
+ماذا؟ إن عليكم أن تأخذوا بالأسباب والنجاة قد تكون
+
+148
+00:13:12,790 --> 00:13:17,050
+في سبب آخر يمكن أن يكون أوهن وأضعف من كل الأسباب
+
+149
+00:13:17,050 --> 00:13:21,030
+التي أخذتمهاشوفتوا الآن؟ ملاحظين؟ طيب هذه واحدة
+
+150
+00:13:21,030 --> 00:13:28,570
+الملاحظة ياراتي استجليها اتنين .. اه ..
+
+151
+00:13:28,570 --> 00:13:31,730
+لأ
+
+152
+00:13:31,730 --> 00:13:37,910
+انا نشوف ما هي رأي تاني الله أكبر أيوب عليه السلام
+
+153
+00:13:37,910 --> 00:13:45,510
+نبي والنبي لم يعرف أن الفرج تحت قدمهيعني بمعنى من
+
+154
+00:13:45,510 --> 00:13:51,030
+باب أولى أننا كبشر لا نعرف أين النجاة بالتحديد، لا
+
+155
+00:13:51,030 --> 00:13:55,710
+المكان ولا الوقت، يعني بمعنى أنه وقت إيش بدنا نقوم
+
+156
+00:13:55,710 --> 00:13:59,110
+الدولة الإسلامية، وقت إيش بدنا نقوم الخلافة، وقت
+
+157
+00:13:59,110 --> 00:14:02,130
+إيش بدنا ننتصر على دولة إسرائيل، وقت إيش بدنا نزيل
+
+158
+00:14:02,130 --> 00:14:05,870
+الباطل اللي أحنا بنعرفه؟أحنا مش قادرين، لكن نعمل
+
+159
+00:14:05,870 --> 00:14:11,330
+لهذا اليوم، نعمل نسعى لقضية التخلص من كل هذه
+
+160
+00:14:11,330 --> 00:14:15,650
+الآفات ونعمل على نشر الدين اللهي في الأرض واحنا مش
+
+161
+00:14:15,650 --> 00:14:21,670
+عارفين مابتاش، لكن هنا أيوب نبي موحى إليه أو أنه
+
+162
+00:14:21,670 --> 00:14:29,820
+جاء بتعاليم ربانية كان بمقدور اللهي أن يعلمهابلاش،
+
+163
+00:14:29,820 --> 00:14:34,620
+النجاة تحت قدمه مش عارف؟ شوف تجديش قريب منه، يعني
+
+164
+00:14:34,620 --> 00:14:40,520
+تحت رجله، يعني طيب لماذا 18 سنة وهو صابر على
+
+165
+00:14:40,520 --> 00:14:44,980
+الأرجع على قضية هذه الأمراض والآلام والمحن والنجاة
+
+166
+00:14:44,980 --> 00:14:50,140
+والفرج تحت قدمه ولم يألم؟إذا انتبهتوا؟ حتى
+
+167
+00:14:50,140 --> 00:14:56,840
+الأنبياء والرسل لم يعلموا بالتحديد من أين يأتي
+
+168
+00:14:56,840 --> 00:15:01,300
+الفرج ومتى، أما نحن نعلم أن الفرج والنجاة من الله،
+
+169
+00:15:01,300 --> 00:15:06,330
+لكن متى؟ وكيف؟لا نعلمها. وهذا ما يمكن ان يستفاد من
+
+170
+00:15:06,330 --> 00:15:10,910
+مين؟ من قصة أيوب عليه السلام. شوفوا أيوب و أيوب
+
+171
+00:15:10,910 --> 00:15:16,510
+اذا نادى ربه اني مساني الدره طلع الكلام الرائع
+
+172
+00:15:16,510 --> 00:15:23,430
+وانت ارحم الراحمين. يعني كأنه شوفوا الأدب مع الله
+
+173
+00:15:23,430 --> 00:15:26,970
+سبحانه وتعالى مش قادر يقوله يا رب ارفع عني هذا
+
+174
+00:15:26,970 --> 00:15:32,960
+البلاءكان بمقدوري لكن التأدب حتى من النبي أنه لم
+
+175
+00:15:32,960 --> 00:15:36,860
+يلجأ إلى الله شوفوا كأنه على استحياء يخاطب الله
+
+176
+00:15:36,860 --> 00:15:39,980
+سبحانه وتعالى وفي بعض الروايات بتقول أنه يعني
+
+177
+00:15:39,980 --> 00:15:46,260
+بمعنى كيف لي أني أستحي من ربي أن أسأله ايه الرحمة
+
+178
+00:15:46,260 --> 00:15:51,620
+والمغفرة وإزالة البلاء لأنه كيف؟ يعني أنا مش جادر
+
+179
+00:15:51,620 --> 00:15:55,400
+أتصور أنه أنا مصبرش على الإيذاء والابتلاء طالما
+
+180
+00:15:55,400 --> 00:16:00,730
+أنا متيقن أنه من اللهوهذا ليس غريبًا، شوفوا صلونا
+
+181
+00:16:00,730 --> 00:16:05,290
+على رسول الله، شوفوا المرأة التي كانت تصرع وجاءت
+
+182
+00:16:05,290 --> 00:16:08,950
+إلى النبي صلى الله عليه وسلم، قال لها إن شئتي دعوت
+
+183
+00:16:08,950 --> 00:16:15,470
+الله سبحانه وتعالى، فيش فيكي؟وإن شئتي صبرتي ولكي
+
+184
+00:16:15,470 --> 00:16:20,070
+الجنة فقالت أصبر بس يا رسول الله إذا طلب واحد أطلب
+
+185
+00:16:20,070 --> 00:16:24,270
+من الله تعالى ألا أتكشف يعني أن ربنا يسترها ما
+
+186
+00:16:24,270 --> 00:16:29,030
+تتكشفش على الرجال شفتوا قضية الإنسان المسلم عندما
+
+187
+00:16:29,030 --> 00:16:33,970
+يكون مرتبط بالله الهدف الجنة طيب ما هي جادرة أنه
+
+188
+00:16:33,970 --> 00:16:38,670
+تقول نعم وزول البلاء وتعمل من الأعمال وتروح الجنة
+
+189
+00:16:38,670 --> 00:16:45,120
+لكن هذا الشيء مش مضمونأن كانت فرصة أن الرسول يدعو
+
+190
+00:16:45,120 --> 00:16:49,480
+لها بالجنة لأنه قال لها وعد شوفوا قضية النبي صلى
+
+191
+00:16:49,480 --> 00:16:52,380
+الله عليه و سلم إذا وعد إنسان لا يمكن على الإطلاق
+
+192
+00:16:52,380 --> 00:16:57,540
+لا ينطق عن الهوى إنه إلا يعني هذا وحي من الله بأنه
+
+193
+00:16:57,540 --> 00:17:01,300
+إذا صبرت فلانة واحتسبت هذا الأمر عند الله سبحانه
+
+194
+00:17:01,300 --> 00:17:05,960
+وتعالى إيش المصير الجنة وخذ اليوم هل بالفعل نحن
+
+195
+00:17:05,960 --> 00:17:16,150
+استطعنا أننربي فتيات أزواج مسلمات بالفعل قانتات
+
+196
+00:17:16,150 --> 00:17:21,330
+عابدات تائبات لله بهذا النموذج بأن تصبر وتحتسب أو
+
+197
+00:17:21,330 --> 00:17:27,850
+أنك تصبر زوجها أو ابنها أو أي أحد من أبنائي
+
+198
+00:17:27,850 --> 00:17:34,130
+أبنائها على أن يصبر على ما يتعرض إليه ولا اليوم
+
+199
+00:17:34,130 --> 00:17:37,870
+المرأة اللي قال عنها الرسول صلى الله عليه وسلم أنه
+
+200
+00:17:37,870 --> 00:17:43,270
+أكثرأخل النار من النساء لأنهم يكفرن العشير يعني
+
+201
+00:17:43,270 --> 00:17:48,990
+بمعنى لو طول عمره مقى الزوجة و بيلحسها عسل و أخطأ
+
+202
+00:17:48,990 --> 00:17:55,350
+بس غلطة واحدة كل حياته عمرك موريتني يوم حلو شفتوا
+
+203
+00:17:55,350 --> 00:17:58,850
+الآن؟ والله ان جد هذه أخواتنا الكريمات المشكلة
+
+204
+00:17:58,850 --> 00:18:04,590
+صارت التربية البعيدة عن المفهوم العقائديوفي فرق
+
+205
+00:18:04,590 --> 00:18:07,670
+بين المرأة اليوم اللي بتطلب من جوزها ان شاء الله
+
+206
+00:18:07,670 --> 00:18:10,470
+بتسرق ان شاء الله بتنحرج ان شاء الله ايش مجهة
+
+207
+00:18:10,470 --> 00:18:13,970
+المهم بدها مصاري، بدها فلوس، بدها أكل، بدها شروب
+
+208
+00:18:13,970 --> 00:18:18,770
+وبين المرأة اللتي كانت تقول لزوجها انت ايش مالك؟
+
+209
+00:18:18,770 --> 00:18:24,110
+لست برزاق انت مش رزاق انت أكيد انت بس بتاكل أما
+
+210
+00:18:24,110 --> 00:18:28,630
+أنت الرزق من مين؟ من الله وكانت تطلب من الزوج أن
+
+211
+00:18:28,630 --> 00:18:33,550
+يتقي الله تعالى في وين؟في طعانها. شوفوا الآن الفرق
+
+212
+00:18:33,550 --> 00:18:37,550
+الشاسع بين المرأة. إذا هنا المرأة الصالحة التي
+
+213
+00:18:37,550 --> 00:18:42,050
+تعين زوجها على مين؟ على نوائب الدهر و خذا ما يجب
+
+214
+00:18:42,050 --> 00:18:47,870
+أن نلمسه حتى أنني أريد أن أعرّج على ذلك و هي قصة
+
+215
+00:18:47,870 --> 00:18:52,570
+اللي هو زوجة أيوب عليه السلام و هي التي بدأت تبقى
+
+216
+00:18:52,600 --> 00:18:59,180
+بحثوا عن عمل ماذا حتى تعيل زوجها وصبرت عليه هذه
+
+217
+00:18:59,180 --> 00:19:02,840
+السنوات الطويلة وفي بعض الروايات الإسرائيلية تقول
+
+218
+00:19:02,840 --> 00:19:07,900
+أنها باعت ضفيرتها يعني شعرها من أجل اللي هو كسب
+
+219
+00:19:07,900 --> 00:19:12,120
+قوت اليوم شفتوا المرأة الصابرة المحتسبة مع الزوج
+
+220
+00:19:12,120 --> 00:19:16,720
+يعني بمعناه في الرخاء وفي الشدة وهذا ما نريده من
+
+221
+00:19:16,720 --> 00:19:22,130
+البيوتات الإسلامية في هذا المقاموأيوبة إذا نادى
+
+222
+00:19:22,130 --> 00:19:28,190
+ربه أني مسانيا الضره وانت أرحم الراحمين واذكر
+
+223
+00:19:28,190 --> 00:19:32,510
+عبدنا أيوبة إذا نادى ربه أني مسانيا الشيطان بنفسه
+
+224
+00:19:32,510 --> 00:19:40,180
+من العالم الان القرط بيه رحمه اللهبيّن الاختلاف
+
+225
+00:19:40,180 --> 00:19:46,220
+بين العلماء من المفسرين في قول الله تعالى مَسَّنِي
+
+226
+00:19:46,220 --> 00:19:50,780
+الدُرَ شفت عندك في الكتاب و هي يعني محطوطة في عدة
+
+227
+00:19:50,780 --> 00:19:53,420
+نقاط ايوة الواقع الرئي الأول
+
+228
+00:19:56,980 --> 00:20:01,880
+يعني بمعنى ما أثنى الضر أنه لم يستطع أداء الصلاة
+
+229
+00:20:01,880 --> 00:20:06,880
+يعني أن ييوب عليه السلام أراد أن يكف بين يدي الله
+
+230
+00:20:06,880 --> 00:20:12,100
+للصلاة والتعبد فماذا فعال؟ عجز مش جادر فبالتالي
+
+231
+00:20:12,100 --> 00:20:15,860
+قال ما أثنى الضر يعني بمعنى أن هذا ضرر على مين؟
+
+232
+00:20:15,860 --> 00:20:22,280
+على عبادته نعم نهر يعني
+
+233
+00:20:22,280 --> 00:20:28,400
+بمعنى أن ما أثنى الضر بنفياش؟ نفاشلأ هو بقرر
+
+234
+00:20:28,400 --> 00:20:33,840
+بالعاجز يعني بمعنى أنني عاجز يا رب وبالتالي أكاد
+
+235
+00:20:33,840 --> 00:20:38,780
+أن ينفذ صبري يعني أنا وصل إلى درجة أنني أكاد ألا
+
+236
+00:20:38,780 --> 00:20:44,740
+أتحمل مثل ما يدعى هذا الإذاق لأ لم يكن مينفي الصبر
+
+237
+00:20:44,740 --> 00:20:49,880
+لأ هو طالعش يقول فلم يكن منافع للصبر واش مانو اقرر
+
+238
+00:20:49,880 --> 00:20:55,700
+بالعاجز يعنيلكن صبر مستمر لأ كمان بدك تقولي بس مش
+
+239
+00:20:55,700 --> 00:20:59,540
+بهذا المعنى هو خشية نتيجة هذا الضعف نعم صحيح يعني
+
+240
+00:20:59,540 --> 00:21:03,420
+بمعنى أنه هذا ضعف مني يا رب و أنا صابر لكن ليش جال
+
+241
+00:21:03,420 --> 00:21:07,230
+هذا الكلام؟يخشى .. انا قلت يخشى .. ماقلتش ان هو
+
+242
+00:21:07,230 --> 00:21:12,910
+نفع .. قلت انه يخشى ان لا يحتمل .. فبالتالي لجأ
+
+243
+00:21:12,910 --> 00:21:15,870
+الى الله .. يعني بطريقة غير مباشرة .. انا يا رب
+
+244
+00:21:15,870 --> 00:21:21,290
+الآن مقر ان انا عاجز .. تبهي .. مقر ان انا عاجز ..
+
+245
+00:21:21,290 --> 00:21:25,000
+و لازلت صابرا ..لكن انا خايف تلقى لما اقول و لازم
+
+246
+00:21:25,000 --> 00:21:29,460
+صابر يمكن ان انا ماجدرش اصبر بعد هيك و كأنه
+
+247
+00:21:29,460 --> 00:21:34,520
+بيعطيني قضية النفس البشرية ممكن ان تتعف و تتحمل
+
+248
+00:21:34,520 --> 00:21:38,800
+الى حد معين انتبهي انا فهمت انه و اذا انتوا في رأي
+
+249
+00:21:38,800 --> 00:21:42,280
+تاني جولي مافيش اشكالية لكن انا اللي فهمته ان انا
+
+250
+00:21:42,280 --> 00:21:46,780
+لما اقول يا رب انا صابر و محتسب امري للهطب و أنا
+
+251
+00:21:46,780 --> 00:21:51,640
+قاعد في زنزانة إلي عشر سنين زنزانة فردية كما هؤلاء
+
+252
+00:21:51,640 --> 00:21:56,300
+الإخوة في السجون الإنفرادية و قاعد يعني أنت ألا
+
+253
+00:21:56,300 --> 00:22:01,760
+يخشى أن يفتنى في نفسك؟ ده صبر له حدود زي ما
+
+254
+00:22:01,760 --> 00:22:05,060
+بيقولوا وبالتالي معناته هو لما بث هذا الحزن إلى
+
+255
+00:22:05,060 --> 00:22:08,640
+الله كأنه بطريقة مؤدبة شفتي اللي أنا بتكلم؟ يعني
+
+256
+00:22:08,640 --> 00:22:13,140
+كأنه يشكو ضعف حاله إلى الله سبحانه وتعالى انه ..
+
+257
+00:22:13,140 --> 00:22:20,470
+هذا بيظهر للناس العدلينلأ لأ، ومباحة كمان، وهو هل
+
+258
+00:22:20,470 --> 00:22:25,050
+.. لو أن .. يعني بمعنى أيوب عليه السلام لجأ إلى
+
+259
+00:22:25,050 --> 00:22:28,510
+الله سبحانه وتعالى بالضراء وبث الحزن إلى الله، هل
+
+260
+00:22:28,510 --> 00:22:32,350
+معنى ذلك مرفوض؟ كثير أصلا إحنا لما بيكون وقت
+
+261
+00:22:32,350 --> 00:22:36,380
+الأزمات، وقت ضيقنا، لجأ إلى مين؟شوف انت الآن في
+
+262
+00:22:36,380 --> 00:22:43,480
+قصة يونس عليه السلام لا إله إلا أنت سبحانك إني كنت
+
+263
+00:22:43,480 --> 00:22:47,380
+من الظالمين إقرار وجهر وعلانية بقى على صوته قاعد
+
+264
+00:22:47,380 --> 00:22:51,780
+بيتكلم بعترف بالذنب وبالتالي يا رب اغفرلي يا رب
+
+265
+00:22:51,780 --> 00:22:55,780
+ارحمني براحمتك لأنه الآن يتعرض إلى مين إلى المحنة
+
+266
+00:22:55,780 --> 00:22:58,640
+وكان هذا و هذا شيء وارد الرسول صلى الله عليه وسلم
+
+267
+00:22:58,640 --> 00:23:05,250
+لما رفع كان يرفعيدايه إلى السماء حتى يظهر بياط
+
+268
+00:23:05,250 --> 00:23:09,350
+إبطه وبالتالي .. وكان .. وكان .. وبعدين الرداء كان
+
+269
+00:23:09,350 --> 00:23:13,150
+ايه؟ ينزل عن كتف النبي صلى الله عليه وسلم من شدة
+
+270
+00:23:13,150 --> 00:23:15,510
+الهاهي في الدعاء إلى الله سبحانه وتعالى، إذا
+
+271
+00:23:15,510 --> 00:23:18,670
+الدعاء مباح، التبتل لللجوء إلى الله سبحانه وتعالى
+
+272
+00:23:18,670 --> 00:23:22,590
+مباح، لكن احنا بنتكلم أن هذا كان أدب من أيوب
+
+273
+00:23:22,590 --> 00:23:26,670
+وزيادة في الصبر، نعم والاحتمال، وهذا اللي ميز
+
+274
+00:23:26,670 --> 00:23:28,650
+شخصية أيوب عليه السلام، اه اتفضل
+
+275
+00:23:38,750 --> 00:23:41,770
+قيل انقطع الوحي اربعين يوم وانا بتداقف مع هذه
+
+276
+00:23:41,770 --> 00:23:49,950
+النقطة هل أيوب كان رسولا؟ ايش كان؟ طيب وهل المعنى
+
+277
+00:23:49,950 --> 00:23:53,970
+ذلك ان النبي كان يوحى اليه تنزل عليه رسول بالوحي؟
+
+278
+00:23:55,770 --> 00:23:59,170
+إذا ايه احنا بنقول؟ هذه بدأ مراشدة حسابات. إذا بعض
+
+279
+00:23:59,170 --> 00:24:03,410
+العلماء لما قال أخذ ذلك عن مين؟ عن بعض الروايات
+
+280
+00:24:03,410 --> 00:24:07,210
+الواخية والضائفة. فهذا الرقم اللي موجود عندك رقم
+
+281
+00:24:07,210 --> 00:24:11,350
+خمسة ياريت حط عليه علامة استفهام. هذا فخاف هجران
+
+282
+00:24:11,350 --> 00:24:16,290
+ربه فقال مستني الدر يعني بمعنى أنه يعني الذي ثبت
+
+283
+00:24:16,290 --> 00:24:21,290
+أن الوحي قد انقطع عنه مين؟ بس فقط محمد صلى الله
+
+284
+00:24:21,290 --> 00:24:21,610
+عليه وسلم.
+
+285
+00:24:24,820 --> 00:24:27,560
+طب ما هذا ال إيه؟ اننا بنتكلم عن قضية الإيحاء ..
+
+286
+00:24:27,560 --> 00:24:31,400
+الإيحاء .. انتبهي .. في قضية الإيحاء المباشر بين
+
+287
+00:24:31,400 --> 00:24:35,360
+الأنبياء زي ما كان بيحدث كثير من الأمم .. هاي أدم
+
+288
+00:24:35,360 --> 00:24:40,600
+عليه السلام كيف كان يتلقى التعليم من الله؟ كان
+
+289
+00:24:40,600 --> 00:24:43,600
+بإيحاء .. والإيحاء .. انتبهي .. احنا بنتكلم عن
+
+290
+00:24:43,600 --> 00:24:50,290
+الإيحاء .. ايوة طبعا كان فيه لشارةو بعدين العلامة
+
+291
+00:24:50,290 --> 00:24:54,830
+او كذلك منين؟ السماء او الرؤى يعني كان في هناك صور
+
+292
+00:24:54,830 --> 00:24:59,230
+متعددة لقضية الحياة طبعا انت تنتبهي و أوحينا إلى
+
+293
+00:24:59,230 --> 00:25:03,830
+أم موسى انتبهي انتوا أخدتوا علوم القرآن طيب أوحينا
+
+294
+00:25:03,830 --> 00:25:07,510
+إلى أم موسى هل الإيحاء إلى أم موسى نزول الوحي
+
+295
+00:25:07,510 --> 00:25:11,730
+عليها من السماء إذا هي معناة الإيحاء ألهمنا بمعنى
+
+296
+00:25:12,890 --> 00:25:16,890
+لأ، بمعنى الإلهام، يعني ما أنا بحكيلك، لأنه أنا
+
+297
+00:25:16,890 --> 00:25:20,350
+لما جيت أقف مع قضية أنا، قاعد بقولليه، لا أنفي أن
+
+298
+00:25:20,350 --> 00:25:24,370
+يكون فيه هناك اللي هو إلهام ووحي إلى أيوب عليه
+
+299
+00:25:24,370 --> 00:25:28,670
+السلام وباقي الأنبياء، لكن أنفي و أزعم أن هذا لم
+
+300
+00:25:28,670 --> 00:25:32,790
+يكن إيحاء الرسول جبريل عليه السلام الذي كان يتنزل
+
+301
+00:25:32,790 --> 00:25:35,900
+برسالة، هذا الذي أناأردته من ذلك الموضوع يعني
+
+302
+00:25:35,900 --> 00:25:41,160
+بقولك إياك أن تظني أن هذا انقطاع الوحي يعني زي
+
+303
+00:25:41,160 --> 00:25:44,420
+جبريل لما حدث مع مين مع محمد صلى الله عليه وسلم
+
+304
+00:25:44,420 --> 00:25:49,160
+قيل انقطع ست شهور وبعد وقال ثلاث سنوات، مصبوط؟ أنا
+
+305
+00:25:49,160 --> 00:25:52,400
+بنفي هذه القضية بقول أن هذا لم يكن من باب الانقطاع
+
+306
+00:25:52,400 --> 00:25:56,650
+كما حدث مع مينمحمد صلى الله عليه وسلم وإنما يكون
+
+307
+00:25:56,650 --> 00:26:00,710
+الإيحاء هنا بمعنى الإلهام والإرشاد بمعنى العلامة
+
+308
+00:26:00,710 --> 00:26:04,170
+والدلالة أو أي أمر من الأمور التي يتلقى بها
+
+309
+00:26:04,170 --> 00:26:08,630
+التعليم من من الله سبحانه وتعالى طب مكفيك كمان مش
+
+310
+00:26:08,630 --> 00:26:13,110
+وحينا إلى النحل؟مش هي؟ يعني في كثير من الآيات
+
+311
+00:26:13,110 --> 00:26:17,630
+القرأنية تدلل على أن الوحي ليس هو فقط اللي هو نزول
+
+312
+00:26:17,630 --> 00:26:22,130
+جبريل عليه السلام شوفونا كمان كثير من القضايا تؤكد
+
+313
+00:26:22,130 --> 00:26:25,170
+بأن بعض الروايات الإسرائيلية بتقول أن الدودة سقطت
+
+314
+00:26:25,170 --> 00:26:31,010
+من لحم أيوب عليه السلام فلمّا أراد أن ينزعها
+
+315
+00:26:31,010 --> 00:26:35,940
+ويدفعها طبعا طلع قرته فصاحةإن من شدة الألم مسني
+
+316
+00:26:35,940 --> 00:26:41,060
+الضر و بعضهم قال أن الدود تناول جسده كله حتى قلبه
+
+317
+00:26:41,060 --> 00:26:47,740
+و لسانه طبعا هذه روايات إسرائيلية لا أصلخة على
+
+318
+00:26:47,740 --> 00:26:50,680
+الإطلاق و نقف مع .. تشوفون روايات كثيرة يارد
+
+319
+00:26:50,680 --> 00:26:54,300
+تقرايها الحق يعني بدنا نصل إلى قضية الهدف المراد
+
+320
+00:26:55,540 --> 00:26:59,740
+طبعا هنا ما دل عليه كتاب الله تعالى وما جاء على
+
+321
+00:26:59,740 --> 00:27:03,840
+لسان النبي صلى الله عليه وسلم أن أيوب عليه السلام
+
+322
+00:27:03,840 --> 00:27:10,910
+ابتليا في جسده وأكله وماله فصبروكان مضرب الأمثال
+
+323
+00:27:10,910 --> 00:27:14,890
+.. احنا بيقول صابر أيوب؟ طيب، ولهذا قال القرآن
+
+324
+00:27:14,890 --> 00:27:18,010
+الكريم .. شوفوا احنا بنتكلم .. نخد تعليمنا من مين؟
+
+325
+00:27:18,010 --> 00:27:22,750
+من القرآن الكريم .. إن وجدناه صابرا، نام العبد إنه
+
+326
+00:27:22,750 --> 00:27:26,610
+أوى. فمن هنا .. يعني انا بيقول فالبلاء مما لا يجوز
+
+327
+00:27:26,610 --> 00:27:30,550
+أن يشك فيه أبدا، مافيش واحد بيقول أن أيوب لم يبتلة
+
+328
+00:27:31,200 --> 00:27:36,380
+فابتلها لكن المشكلة أنه عن نوعية الابتلاء أن نعتقد
+
+329
+00:27:36,380 --> 00:27:41,620
+أن أيوب عليه السلام أنه وصل به الأمر إلى أن البعض
+
+330
+00:27:41,620 --> 00:27:46,780
+يقول أنه وصيب بالجذام أو أصبح به قرحة أو الدود أكل
+
+331
+00:27:46,780 --> 00:27:53,020
+جسده و لسانه وكذا كيف يثبت ذلك مع أن أيوب عليه
+
+332
+00:27:53,020 --> 00:27:57,330
+السلام الذي ثبت بالقرآن أنه كان يخاطب مين؟زوجته
+
+333
+00:27:57,330 --> 00:28:01,730
+وبعدين لما توعدها أن يضربها وكذا وكذا كيف دار
+
+334
+00:28:01,730 --> 00:28:06,210
+الحديث بين أيوب عليه السلام وبين زوجته طالما أنه
+
+335
+00:28:06,210 --> 00:28:08,550
+احنا بعض الروايات الإسرائيلية بتقول انه أصيب في
+
+336
+00:28:08,550 --> 00:28:13,430
+لسانه وفي مستحيل وقلبه والقلب كيف كان يكون ذاكرا
+
+337
+00:28:13,430 --> 00:28:17,650
+لله والقلب قد يبتلي القلب أصيب معقول طب ما احنا
+
+338
+00:28:17,650 --> 00:28:23,190
+القلب هو يعنيأيوة اللي قلت عليكي هو محل الإيمان،
+
+339
+00:28:23,190 --> 00:28:28,130
+محل الادراك، من أحنا بنقول أيوة، قضية من كان له
+
+340
+00:28:28,130 --> 00:28:31,550
+قلب أو القهة، سواء هو شايد القلب، يعني الوعي
+
+341
+00:28:31,550 --> 00:28:35,590
+والإدراك، فهل معقول أن أيوب عليه السلام يعني يصاب
+
+342
+00:28:35,590 --> 00:28:39,110
+في قلبه من ناحية الإدراك وغيره؟ إذا ما لا يمكن،
+
+343
+00:28:39,110 --> 00:28:43,810
+إذا هنا نحن ننفي كلهذه الروايات الإسرائيلية التي
+
+344
+00:28:43,810 --> 00:28:49,530
+تقول بذلك حتى أن البعض الروايات كانت تذكر أن أيوب
+
+345
+00:28:49,530 --> 00:28:53,910
+ألقي على المذابل وكان من شدة رائحته ونتنه الناس
+
+346
+00:28:53,910 --> 00:28:58,270
+ابتعدوا عنه لا يمكن كيف يليقوا بنبي يبلغ الناس
+
+347
+00:28:58,270 --> 00:29:01,910
+ويتحاور مع الناس أن يصل بهي هذا الحال أو هذا إلى
+
+348
+00:29:01,910 --> 00:29:07,630
+النوع المقزز والمنفر من الأمراضوطبعاً هذا مستحيل
+
+349
+00:29:07,630 --> 00:29:12,330
+أن .. إيش ماله؟ أن يكون في حق نبي من الأنبياء
+
+350
+00:29:12,330 --> 00:29:16,010
+والمقصود أن مثني الضر يعني طال الإبتلاء شفتي
+
+351
+00:29:16,010 --> 00:29:21,610
+المعنى الجواب؟ الصحيح مثني الضر إيش؟ طال بلاءه
+
+352
+00:29:21,610 --> 00:29:26,470
+فاستجبنا له فكشفنا ما بيه من ضر يعني الله تعالى
+
+353
+00:29:26,470 --> 00:29:31,850
+أزال ما أصابه من ضر وبلاء وبالتالي هذا هو المعنى
+
+354
+00:29:31,850 --> 00:29:36,160
+الصحيح الذي جاءوطبعا هنا إن أركض برجلك هذا هي
+
+355
+00:29:36,160 --> 00:29:40,100
+الاستجابة يعني بعد أن استجاب الله تعالى له أمره
+
+356
+00:29:40,100 --> 00:29:45,460
+بأن يدك الأرض بقدمه فتكون الشفاء ووخبنا له أخله
+
+357
+00:29:45,460 --> 00:29:48,800
+ومثلهم معهم طلع ابن الجوز أيش بيقول مثلهم معهم
+
+358
+00:29:48,800 --> 00:29:50,600
+اكتب عليها the scene
+
+359
+00:29:53,390 --> 00:29:58,170
+أولان طالعين أن الله تعالى أحيى له أخله بأعيانهم
+
+360
+00:29:58,170 --> 00:30:02,850
+يعني هم هم أولاده رجعوا و آتاهوا مثلهم معاهم يعني
+
+361
+00:30:02,850 --> 00:30:06,930
+أنجب جدهم يعني انه اللي رجع شباب و قوي بصحة و
+
+362
+00:30:06,930 --> 00:30:11,350
+عافية فبعد ذلك أنجب من جديد جد أولاده الأولانية
+
+363
+00:30:11,680 --> 00:30:16,040
+والثاني قالوا لأ انه قد غيبوا عنه ولم يموتوا يعني
+
+364
+00:30:16,040 --> 00:30:20,600
+أولاده لما فقد الأغل والأولاد ماكانوش ميتين وإنما
+
+365
+00:30:20,600 --> 00:30:25,840
+يعني أنهم رحلوا وغيبوا ثم جاءوا بعد ذلك في الدنيا
+
+366
+00:30:25,840 --> 00:30:31,440
+وجاء مثلهم في أخرى وطبعا هنا احنا بنتكلم عن الأخرى
+
+367
+00:30:31,440 --> 00:30:36,740
+هذا مستبعدالان لما انا بتتكلم عن قضية الأولاد لإنه
+
+368
+00:30:36,740 --> 00:30:42,880
+في الجنة مافيش تناسى، لا بوساق ولا حيض ولا نفاس
+
+369
+00:30:42,880 --> 00:30:46,300
+ولا غيره، حتى قضية المعاشرة والجماعة يكون من النوع
+
+370
+00:30:46,300 --> 00:30:50,180
+الآخر اللى فيه تلذة ومتعة، حتى الأكل والشرب، تذكرى
+
+371
+00:30:50,180 --> 00:30:54,190
+لما انا مرة اتكلمنا ان لا تجوع فيها ولا تعرف؟طب هو
+
+372
+00:30:54,190 --> 00:30:57,170
+كان بمعنى كيف بيجوعش؟ كم بيأكل طير في الجنة مدى ما
+
+373
+00:30:57,170 --> 00:31:02,210
+بيجوعش؟ لأ بمعنى أنه ينفي أن يصاب بالجوع الدنياوي
+
+374
+00:31:02,210 --> 00:31:09,470
+وإنما كان ليش قضيء ولحم طير مما يشتغون يعني بمعنى
+
+375
+00:31:09,470 --> 00:31:13,830
+أنه كان الأكل للتلذذ والمتعة يعني الأكل في الآخرة
+
+376
+00:31:13,830 --> 00:31:18,710
+مش نتيجة الجوع أو قضية الحاجة بقدر ما هي تلذذ
+
+377
+00:31:18,710 --> 00:31:23,550
+وتمتع من الله تعالى للبشر وهذه نعمةمن إن لا يمكن
+
+378
+00:31:23,550 --> 00:31:26,730
+على الإطلاق أن تكون في وين إذا في الدنيا وبالتالي
+
+379
+00:31:26,730 --> 00:31:30,370
+أنا أستبعد أن تكون هذا الرأي أن يكون له أولاد في
+
+380
+00:31:30,370 --> 00:31:34,370
+الآخرة لأن أولادهم وهم هيبقوا أما بدوا ينجب يعني
+
+381
+00:31:34,370 --> 00:31:36,610
+ومثلهم معاهم في الآخرة، من أين بدوا ييجيوا ولاد؟
+
+382
+00:31:36,610 --> 00:31:41,110
+إذن هذه قضية مستبعدة وإنما الصحيح والراجح أن الله
+
+383
+00:31:41,110 --> 00:31:44,890
+تعالى أعطى له أولاد في الدنيا ومثلهم كان هذا في
+
+384
+00:31:44,890 --> 00:31:48,070
+الدنياالرابعة تاخد أهله مثلهم معاهم في الآخرة وشفت
+
+385
+00:31:48,070 --> 00:31:51,650
+هذا الـ Gnosis مستبعد أن الله تعالى متعه بالصحة
+
+386
+00:31:51,650 --> 00:31:56,610
+ووافر المال حتى كثرة نسله وصارت يعني بمعنى مرجعش
+
+387
+00:31:56,610 --> 00:32:01,270
+ولادهم هم وإنما انتبهي لما أعاد الله تعالى له
+
+388
+00:32:01,270 --> 00:32:07,370
+الصحة والعافيةجاب أنجاب أولاد جدهم مرتين يعني هذا
+
+389
+00:32:07,370 --> 00:32:10,590
+اللي بيصير وكذلك المال عوضه الله سبحانه وتعالى
+
+390
+00:32:10,590 --> 00:32:15,570
+بإيش؟ بقضية هذا المال الطويل الكبير طبعا هنا الآن
+
+391
+00:32:15,570 --> 00:32:19,630
+الآيات القرأنية شوفوا الآن حتى أختم الله سبحانه
+
+392
+00:32:19,630 --> 00:32:24,030
+وتعالى بيقول إن هنا لما قال إن وجدناه صابرا نعم
+
+393
+00:32:24,030 --> 00:32:28,410
+العبد إنه أواب ابتلي أحدهم فصبر وأنعم على الآخر
+
+394
+00:32:28,410 --> 00:32:33,070
+فشكر يعني بمعنى لابد أقولك مين أفضل واحد بيصبر على
+
+395
+00:32:33,070 --> 00:32:38,340
+الأذاءولّا واحد بيشكر النعم، الإتنين في نفس الكفة
+
+396
+00:32:38,340 --> 00:32:42,800
+لإنه طلع أشجال، نعم العبد إنه أواب عن من؟ عن أيوب
+
+397
+00:32:42,800 --> 00:32:47,580
+وقال نعم العبد إنه أواب عن من؟ عن سليمان الذي أعطي
+
+398
+00:32:47,580 --> 00:32:52,040
+من المال الوفير وأما أيوب فكأنه بيقول إن الإنسان
+
+399
+00:32:52,040 --> 00:32:57,920
+المسلم إذا أعطاه الله تعالى من المال فشكر الله زيه
+
+400
+00:32:57,920 --> 00:33:02,590
+زي المبتلى فيصبر على هذا الإتنينالله سبحانه وتعالى
+
+401
+00:33:02,590 --> 00:33:06,350
+مدحهم ووقّهم بنفس الدرجة نختم بالدروس الأعبار
+
+402
+00:33:06,350 --> 00:33:11,190
+الصبر على البلاء أولا أهمية الدعاء وبشوف في أهمية
+
+403
+00:33:11,190 --> 00:33:16,610
+الدعاء ينزل ويتنزل على العب ويكفي أن في حديث في
+
+404
+00:33:16,610 --> 00:33:21,400
+الأربعين النووية ماذا يقوليقول أن الدعاء والقدر
+
+405
+00:33:21,400 --> 00:33:26,360
+يتصارعان في السماء شوفوا الآن الرواية عن ابن مسعود
+
+406
+00:33:26,360 --> 00:33:32,620
+وهذا بيقول اللهم إن كنت قد كتبتني شقيا فامحني
+
+407
+00:33:32,620 --> 00:33:37,880
+واكتبني سعيدا دعاء رجاء والدعاء من الأمور ويكفي أن
+
+408
+00:33:37,880 --> 00:33:43,520
+أقول في هذا الباب أن أختم بقول أو ما هو أثر عن
+
+409
+00:33:43,520 --> 00:33:46,040
+العلماء صناعي المعروف
+
+410
+00:33:49,860 --> 00:33:55,600
+تقي مسار السوق يعني بمعنى اعمل الأعمال الصالحة
+
+411
+00:33:55,600 --> 00:33:59,160
+وادعوا الله سبحانه وتعالى فالله تعالى يؤسر لك
+
+412
+00:33:59,160 --> 00:34:04,360
+الطريق الحث على التداوي يعني بمعنى اركض برجلك هذا
+
+413
+00:34:04,360 --> 00:34:09,080
+مقتسل بارد وشراب في الحديث تداوي عبادة الله إذا
+
+414
+00:34:09,080 --> 00:34:12,600
+إحنا مطلوب منه مش الإنسان معناته إذا متعرض إلى
+
+415
+00:34:12,600 --> 00:34:16,560
+الإذاء بده يصبر ويقول أنا بصبر صبر أيوم وبدش أشكوا
+
+416
+00:34:16,560 --> 00:34:21,590
+الله وارجعش لا لايجب الإنسان بمعنى أن يلجأ إلى
+
+417
+00:34:21,590 --> 00:34:25,230
+الأخذ بالأسباب في طريقة التداوي لأن الإنسان المسلم
+
+418
+00:34:25,230 --> 00:34:30,130
+وهو بكامل صحته يمارس الدعوة والعبادة ويكون فعالا
+
+419
+00:34:30,130 --> 00:34:35,440
+إيجابيا في المجتمع خير من أنيجلس ويستسلم لقضية
+
+420
+00:34:35,440 --> 00:34:40,520
+المرض و أختم بقضية الرفق بالزوجة خذ بيدك ضغثا فضرب
+
+421
+00:34:40,520 --> 00:34:45,960
+به ولا تحنث يعني بمعنى حتى يبر بقسمه ويمينه وذا
+
+422
+00:34:45,960 --> 00:34:50,280
+لما إنه هي زوجته باعت شعرها وكذا فأقسم وعلم هو
+
+423
+00:34:50,280 --> 00:34:55,840
+بذلك أقسم أن يضربها لكن الله سبحانه وتعالى ايه نعم
+
+424
+00:34:59,350 --> 00:35:03,730
+مش قضية هو أصلا في دين السابقين أنه ليس حراما في
+
+425
+00:35:03,730 --> 00:35:08,110
+القضية لكن احنا بنقول اليوم هل يصل أن الشيء المرأة
+
+426
+00:35:08,110 --> 00:35:11,690
+لأنه شيء بيتعرض إلى عرض المرأة وشرفة وما كانتها
+
+427
+00:35:11,690 --> 00:35:15,250
+احنا بنرفض مثل هذه القضية وخاصة أنه احنا في
+
+428
+00:35:15,250 --> 00:35:19,710
+الإسلام هناك في التكافل الاجتماعي في هناك العلاقات
+
+429
+00:35:19,710 --> 00:35:23,710
+المودة والحب والتراحم بين المسلمين وألا يعني على
+
+430
+00:35:23,710 --> 00:35:27,490
+المسلمين ألا يلجؤ المرأة المسلمة إلى مثل هذا الأمر
+
+431
+00:35:27,490 --> 00:35:30,990
+على الإطلاقأحنا اليوم اكتمل الدين، اليوم أكملتوا
+
+432
+00:35:30,990 --> 00:35:33,730
+لكم دينكم و أتممتوا عليكم نعمتي، لكن هناك كانوا
+
+433
+00:35:33,730 --> 00:35:37,010
+أقوام بيعيشوا ربما الحاجة والفقر يلجئهم، لكن أنا
+
+434
+00:35:37,010 --> 00:35:41,210
+بديش أقول العلماء لم يحرموا ذلك في نص شرعي، وإنما
+
+435
+00:35:41,210 --> 00:35:45,250
+أنا بقول يتنافى مع الأداب الإسلامية ويتنافى مع
+
+436
+00:35:45,250 --> 00:35:45,550
+الأحكام
+
+437
+00:36:00,510 --> 00:36:04,990
+واللقاء القادم في قصة يونس عليه السلام
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/xKTR0GaUAys_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/xKTR0GaUAys_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6dc53f1edc0e7a4cf84b2c05ab78fc6ff9ee81a7
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/xKTR0GaUAys_raw.srt
@@ -0,0 +1,1852 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:11,780 --> 00:00:14,100
+بسم الله الرحمن الرحيم الحمد لله ورب العالمين
+
+3
+00:00:14,100 --> 00:00:17,380
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,380 --> 00:00:20,740
+الكريمات وحيكم بتحية الإسلام العظيم فالسلام عليكم
+
+5
+00:00:20,740 --> 00:00:25,040
+ورحمة الله وبركاته طبعا احنا في القصص القرآن
+
+6
+00:00:25,040 --> 00:00:32,710
+السابق وقفنا وقفات مع الدروس والعبروكل ما تعرض
+
+7
+00:00:32,710 --> 00:00:38,510
+اليه الأنبياء كان من خارج العوامل الخارجية يعني
+
+8
+00:00:38,510 --> 00:00:42,530
+بمعنى الإضطحاد والابتلاءات كانت من الأقوام اللي
+
+9
+00:00:42,530 --> 00:00:47,790
+قولنا قوم اللي هو مين اللي هم يونس اللي هي أيه
+
+10
+00:00:47,790 --> 00:00:51,830
+اللي أبتلية مباشرة من قبل الله سبحانه وتعالى
+
+11
+00:00:51,830 --> 00:00:57,230
+واليوم نقف مع شخصية من الشخصيات المريضةيعني
+
+12
+00:00:57,230 --> 00:01:01,290
+الشخصية الآن الإبتلاء كان من النفس من الذات هناك
+
+13
+00:01:01,290 --> 00:01:04,630
+ابتلاءات من الأقوام انتبهي أيوب عليه السلام
+
+14
+00:01:04,630 --> 00:01:10,130
+الإبتلاء من الله ابتله في جسده اليوم نقف مع قصة من
+
+15
+00:01:10,130 --> 00:01:15,400
+القصص القرآنيكان المرض داخلي، شخصي، نفسي عند هذا
+
+16
+00:01:15,400 --> 00:01:20,000
+الإنسان، تلعب بيه الهوى، تحكمت بيه الشهوات، فترد
+
+17
+00:01:20,000 --> 00:01:25,820
+إلى الهاوية وطبعا هنا العجيب أن أمر هذه الدنيا كام
+
+18
+00:01:25,820 --> 00:01:31,900
+من عاشق لها قتلت وكم مفتون بيها خذلتشوفوا القرآن
+
+19
+00:01:31,900 --> 00:01:38,500
+الكريم أفرأيت من اتخذ إلهه هوه وأضله الله على علم
+
+20
+00:01:38,500 --> 00:01:44,540
+وختم على سمعه وقلبه الآن أنا أقف مع قصة وخية من
+
+21
+00:01:44,540 --> 00:01:49,640
+الأثر يعني ليست حديث وإنما يستأنس بها أن علي بن
+
+22
+00:01:49,640 --> 00:01:55,980
+أبي طالب جات الدنيا في صورة امرأة عجوز قد وضعت على
+
+23
+00:01:55,980 --> 00:02:03,790
+نفسها جميع ألوان الزينةفأجوز شمطاء كبيرة فبقول لي
+
+24
+00:02:03,790 --> 00:02:10,570
+علي كم تزوجتي أستحلفكوا بالله كم تزوجتي قالت لا
+
+25
+00:02:10,570 --> 00:02:16,740
+تسألني كم تزوجت ولكن كم قتلتلا تسألني كم تزوجت
+
+26
+00:02:16,740 --> 00:02:23,260
+ولكن اسألني كم قتلت هذه الدنيا الدنيا هي التي تقتل
+
+27
+00:02:23,260 --> 00:02:29,560
+الإنسان بزيناتها و بظخرفها الزائف و هكذا لعبة
+
+28
+00:02:29,560 --> 00:02:34,390
+الدنيا في رؤوس البعضحتى لو كانوا في القمة في العمل
+
+29
+00:02:34,390 --> 00:02:38,390
+الاجتماعي أو العمل الدعوي أو أي شيء يعني بمعنى أن
+
+30
+00:02:38,390 --> 00:02:42,810
+الدنيا غرت كثير من الناس و أنزلتهم من المرتبة
+
+31
+00:02:42,810 --> 00:02:47,370
+العالية إلى المستقلة الحديد صاحب هذه القصة هو
+
+32
+00:02:47,370 --> 00:02:52,770
+بالعام ابن باوراه وهو حبر من أحبار يهود معنى ذلك
+
+33
+00:02:52,770 --> 00:02:59,420
+أنه عالمهذا الإنسان قيل إنه مستجاب الدعوة، كان
+
+34
+00:02:59,420 --> 00:03:04,920
+مستجاب الدعوة إذا أراد موسى عليه السلام أن يطلب من
+
+35
+00:03:04,920 --> 00:03:09,720
+ربه شيء قدمه بالعام ابن باعوراه ليدعو الله سبحانه
+
+36
+00:03:09,720 --> 00:03:15,630
+وتعالى فيستجاب له.وهو كان على علم حتى أنه قيل أن
+
+37
+00:03:15,630 --> 00:03:20,510
+اسم الله الأعظم كان هو يعرفه فإذا دعا أجابه الله
+
+38
+00:03:20,510 --> 00:03:25,490
+سبحانه وتعالى كذلك كان أول من صنف كتابا ليس للعالم
+
+39
+00:03:25,490 --> 00:03:30,230
+صانع يعني بعد ذلك كفر وكتب في ذلك والعياذ بالله
+
+40
+00:03:30,230 --> 00:03:34,630
+يعني بقى كان على تقوىوعلى ورع وعلى علم بالله
+
+41
+00:03:34,630 --> 00:03:39,250
+سبحانه وتعالى تلقى العلم مباشرة على يد موسى عليه
+
+42
+00:03:39,250 --> 00:03:44,110
+السلام بحيث انه لهذا القرآن الكريم وضع النغادى
+
+43
+00:03:44,110 --> 00:03:51,220
+الشخصية وهذا النموذج حتىلا يظن فان مخما أوتي من
+
+44
+00:03:51,220 --> 00:03:57,740
+العلم ومن التقوى ومن الورق أن يقول أنه غير معرض
+
+45
+00:03:57,740 --> 00:04:01,380
+إلى فتنة أو غير معرض إلى الإبتلاء وأن الدنيا لا
+
+46
+00:04:01,380 --> 00:04:06,400
+يمكن أن تغرهه ولكن القرآن وضع إنه نماذج.شوف القرآن
+
+47
+00:04:06,400 --> 00:04:11,630
+الكريمحتى في القصص القرآن السابق من من كان النبي
+
+48
+00:04:11,630 --> 00:04:15,710
+أصيب أبطولية في زوجته ومنهم ممتلق من أبطولية في
+
+49
+00:04:15,710 --> 00:04:20,930
+ولده ومنهم الآن من الآن العكس اللي بتكلم عن أن أحد
+
+50
+00:04:20,930 --> 00:04:26,230
+الأنبياء كان هذا بلعام بن بعراء تلميذ لمن؟ للنبي
+
+51
+00:04:26,230 --> 00:04:30,530
+موسى عليه السلام ووصل من العلم في القمة والتب ومع
+
+52
+00:04:30,530 --> 00:04:36,760
+ذلك عمال بينتكس حتى وصل إلى مرحلة البهيميةالقصة
+
+53
+00:04:36,760 --> 00:04:42,220
+مفادها، مختصر القصة، أن موسى عليه السلام أرسله
+
+54
+00:04:42,220 --> 00:04:47,700
+بالعام ابن باعراء، يعني اختاره اختيارا، و أرسله
+
+55
+00:04:47,700 --> 00:04:53,520
+إلى ملك مدين، ليدعوه إلى التوحيد الخالص. هناك لما
+
+56
+00:04:53,520 --> 00:05:00,700
+وصل، وإذا بملك مدين، يقدم له المال.ثم عرض عليه أن
+
+57
+00:05:00,700 --> 00:05:05,060
+يزوجه بأحلى النساء وفي رواية تقول أنه عرض عليه
+
+58
+00:05:05,060 --> 00:05:10,740
+ابنته وكانت هذه مشهورة بالجمال وعلى أن يرتد عن
+
+59
+00:05:10,740 --> 00:05:15,360
+منهج الله فاستجاب بالعام ابن بعوراه. شوفوا الآن
+
+60
+00:05:15,360 --> 00:05:28,680
+نتكلم عن وسائل الاغراء اولا المالتنين الملك تلاتة
+
+61
+00:05:28,680 --> 00:05:33,600
+النساء. شوفوا الآن لما نتكلم عن الإغراءات وسائل
+
+62
+00:05:33,600 --> 00:05:37,820
+الإغراء متكررة في كل عصر عبر التاريخ سواء في
+
+63
+00:05:37,820 --> 00:05:43,060
+القديم أو الحديث شوفوا المال وهذا الذي تسيله أو
+
+64
+00:05:43,060 --> 00:05:47,960
+يسيله له اللعاب أو تسيله له لعاب كثير من الشخصيات
+
+65
+00:05:47,960 --> 00:05:53,140
+سواء المرموقة أو الفقيرةوقضية الملك الأراضي قيل ان
+
+66
+00:05:53,140 --> 00:05:57,480
+ملك مديان اقتسم معاه الملك اعطاه من الأراضي كثير
+
+67
+00:05:57,480 --> 00:06:02,440
+جدا ثم عرض عليه النساء ومن هنا نتحدث على قضية
+
+68
+00:06:02,440 --> 00:06:09,740
+مسائل الإغراء الموجودة. ولو احنا يعنيرجعنا إلى
+
+69
+00:06:09,740 --> 00:06:14,460
+قضية بداية سقوط الخلافة الإسلامية وقضية كيف أن
+
+70
+00:06:14,460 --> 00:06:18,220
+اليهود استخدموا المال واستخدموا النساء في قضية
+
+71
+00:06:18,220 --> 00:06:22,680
+الإغواء واسقاط الآخرين حتى مع الشخصية الكبيرة هذا
+
+72
+00:06:22,680 --> 00:06:29,560
+قررسو وهيرتزل قررسو شخصية ملياردير يهودي مع هيرتزل
+
+73
+00:06:29,560 --> 00:06:33,960
+وهو كان صاحب الفكرة الصهيونية وبالتالي جاءوا إلى
+
+74
+00:06:33,960 --> 00:06:40,290
+السلطان عبد الحميد الثانيليقدموا له مالا في أواخر
+
+75
+00:06:40,290 --> 00:06:43,490
+الدولة الأثمانية الدولة الإسلامية الخلافة لما
+
+76
+00:06:43,490 --> 00:06:48,550
+أصيبت بالضعف والديون فعرض عليه أن يسد جميع ديون
+
+77
+00:06:48,550 --> 00:06:55,870
+الدولة ويعطيه كما يقال خمس ملايين إجنيه ذهب لجايبه
+
+78
+00:06:55,870 --> 00:07:01,930
+الخاصلكن الثبات من الله سبحانه وتعالى، ماذا قال؟
+
+79
+00:07:01,930 --> 00:07:07,490
+قال لأن يعمل المبدع في جسدي المشرط، يعمل في جسدي
+
+80
+00:07:07,490 --> 00:07:12,190
+خير لي من أن أقطط فلسطين من إمبراطورية الإسلام
+
+81
+00:07:12,190 --> 00:07:17,050
+العظيم، إذا هنا ثبات، هذا الثبات هو الذي لمحناه
+
+82
+00:07:17,050 --> 00:07:22,880
+ولمسناه وسنقف معه في قصة مين؟سليمان عليه السلام مع
+
+83
+00:07:22,880 --> 00:07:28,240
+بلقيس لما أرسل إليها رسالة وذهبت إلى قومها
+
+84
+00:07:28,240 --> 00:07:34,060
+للاستشارة قالت لقد جأني كتاب كريم ألقي عليه كتاب
+
+85
+00:07:34,060 --> 00:07:37,000
+كريم إنه من سليمان وإنه باسم الله الرحمن الرحيم
+
+86
+00:07:37,000 --> 00:07:41,180
+إلى آخره فماذا فعلت؟ قالوا احنا يعني بتستشيرهم؟
+
+87
+00:07:41,180 --> 00:07:45,380
+قالوا احنا قوة وبس احنا ماناش الأمر إليكي أنت تري
+
+88
+00:07:45,380 --> 00:07:49,940
+تفعلي ما تشاءين احنا بس رجال قوة واحنا في المعارك
+
+89
+00:07:49,940 --> 00:07:57,730
+وبسلكنها خططت ودبرت وأرادت أن ترسله بهدية إلى مين؟
+
+90
+00:07:57,730 --> 00:08:01,950
+إلى سليمان وهذا طبعا حتى بعض الكتاب قالوا هذا يعني
+
+91
+00:08:01,950 --> 00:08:06,870
+قضية تفكير المرأة كون أن المرأة تفرح فرحا شديدا
+
+92
+00:08:06,870 --> 00:08:13,280
+بالهديات فأرادت أن تقدم لمين سليمانقال فما اتاني
+
+93
+00:08:13,280 --> 00:08:19,460
+الله خير مما اتاكم بل انتم بهديتكم تفرحون. اذا هنا
+
+94
+00:08:19,460 --> 00:08:24,480
+انا وضعت نموذج من الثبات في القرآن الكريم بمعنى ان
+
+95
+00:08:24,480 --> 00:08:29,580
+الدنيا لم تغريهم ولم تؤثر فيهم ولم تزهزعهم. اصحاب
+
+96
+00:08:29,580 --> 00:08:36,260
+المبادئ لو اعطوا ملء الأرض ذخباملء الأرض ذهب لم
+
+97
+00:08:36,260 --> 00:08:42,220
+يتغيروا عن مبادئهم هذا القاعدة العامة لكن إياكم أن
+
+98
+00:08:42,220 --> 00:08:48,900
+تغفلوا أن الدنيا لغى دور في قضية الإغراء والإغواء
+
+99
+00:08:48,900 --> 00:08:53,060
+حتى أن القرآن الكريم يعطينا صورة ونموذج بالعام
+
+100
+00:08:53,060 --> 00:08:58,000
+بنبعورات الذي سال لعابه حتى عند قضية مواطن الإغراء
+
+101
+00:08:58,000 --> 00:09:01,760
+إذا أغروه بالمال أغروه بالملك أغروه بالنساء
+
+102
+00:09:02,440 --> 00:09:06,780
+وبالتالي فسقط في الرذيلة، سقط في الوحل وارتد
+
+103
+00:09:06,780 --> 00:09:10,500
+وانتكس عن الفطرة التي فطره الله سبحانه وتعالى
+
+104
+00:09:10,500 --> 00:09:15,680
+عليها.ولهذا ليس غريبا أن نجد الرسول صلى الله عليه
+
+105
+00:09:15,680 --> 00:09:19,660
+وسلم، أي رسول هذه الأمة محمد صلى الله عليه وسلم
+
+106
+00:09:19,660 --> 00:09:26,570
+يحذرأبنائه يحذر أتباعه يحذر المسلمين من قضية
+
+107
+00:09:26,570 --> 00:09:32,210
+السقوط في قضية وحل هذه الدنيا فماذا قال في حديث ما
+
+108
+00:09:32,210 --> 00:09:39,010
+ذئبان ضاريان في حظيرة يأكلان ويفسدان فيها من حب
+
+109
+00:09:39,010 --> 00:09:46,530
+الشرف وحب المال في دين المسلمأخطر ما أخش عليكم
+
+110
+00:09:46,530 --> 00:09:52,710
+يعني إذا الإنسان المسلم زي و زي لما تجيبي ذئبان و
+
+111
+00:09:52,710 --> 00:09:56,750
+مفترسان و جائعان و تطلجيهم مرة واحدة، تقول هكذا
+
+112
+00:09:56,750 --> 00:10:02,230
+الدنيا تفعل بمين؟ قضية الناس. ولهذا أخش ما أخش
+
+113
+00:10:02,230 --> 00:10:06,810
+عليكم أن تتنافس الدنيا كما تنافسوها. أي كما
+
+114
+00:10:06,810 --> 00:10:13,100
+تنافسوها الأوائل فسقطوا وفي المحضرولهذا النبي صلى
+
+115
+00:10:13,100 --> 00:10:17,820
+الله عليه وسلم يخشى على أمته كذلك حذر أمته من أن
+
+116
+00:10:17,820 --> 00:10:23,460
+يكون فيهم مثل بالعام ابن بعوراه، حذر كثير، فالرسول
+
+117
+00:10:23,460 --> 00:10:27,260
+صلى الله عليه وسلم قال أخوف ما أخاف على أمتي ثلاث
+
+118
+00:10:28,610 --> 00:10:34,050
+أخوف ما أخاف على أمتي ثلاث رجل قرأ كتاب الله تعالى
+
+119
+00:10:34,050 --> 00:10:40,370
+حتى إذا رؤيت عليه بهجته وكان عليه رداء الإسلام
+
+120
+00:10:40,370 --> 00:10:48,390
+أعاره الله إياه اخترط سيفه فضرب به جاره ورماه
+
+121
+00:10:48,390 --> 00:10:53,950
+بالشرك قل يا رسول الله الرامي أحق به أو المرمي قال
+
+122
+00:10:53,950 --> 00:11:00,280
+الرامي يعني رجل بيقرأ القرآنبيفتخر بنفسه، وبالتالي
+
+123
+00:11:00,280 --> 00:11:03,980
+يقاتل الناس، انتوا مثلا لاحظين؟ أخلاق القرآن لم
+
+124
+00:11:03,980 --> 00:11:08,060
+تنعكس على شخصيته، بحيث أنه كان يرمي هذا بالكفر
+
+125
+00:11:08,060 --> 00:11:11,600
+وذاك بالنفاق وذاك، شوفوا الإنسان مش ملتزم، لو هذا
+
+126
+00:11:11,600 --> 00:11:16,480
+القرآن أثر فيه،لكن خير. اذا المعنى ذلك ان القرآن
+
+127
+00:11:16,480 --> 00:11:20,360
+الكريم او الرسول صلى الله عليه وسلم بيبين ان اخطر
+
+128
+00:11:20,360 --> 00:11:24,880
+شيء على الأمة حافظ القرآن الكريم الذي لم يلتزم
+
+129
+00:11:24,880 --> 00:11:29,400
+بتعاليم الاسلام ويؤذي الجيران ويتعدى على الآخرين
+
+130
+00:11:29,400 --> 00:11:34,280
+وبالتالي يتقم الآخرين اما بالنفاق واما بالكفر واما
+
+131
+00:11:34,280 --> 00:11:39,420
+بالفساد فهذه من المخاطر على الأمة. ثم قال ورجل له
+
+132
+00:11:39,420 --> 00:11:47,940
+الثانيأتاه الله سلطانا ملك حكم فقال من أطاعني فقد
+
+133
+00:11:47,940 --> 00:11:53,660
+أطاع الله ومن عصاني فقد عصى الله طلاق وكذب ليس
+
+134
+00:11:53,660 --> 00:11:58,200
+بخليفة يعني بمعنى ان هنا بده يتكلم عن مخاطر الحكم
+
+135
+00:11:58,200 --> 00:12:04,590
+كأنه الآن فيها إشارةإذا الإنسان إذا بدى طيع الملك
+
+136
+00:12:04,590 --> 00:12:08,550
+بدى طيع ربنا وغيره بالفعل هذا في طاعة الخليفة
+
+137
+00:12:08,550 --> 00:12:13,370
+المسلم بمين؟ بمنهج الإسلام وبدين الله هذا فقط
+
+138
+00:12:13,370 --> 00:12:18,630
+لمين؟ للأنبياء أما للحكام الحاكم أصلا يصيب ويخطر
+
+139
+00:12:18,630 --> 00:12:25,050
+وبالتالي قد يضل هذا ما نراه وكأنه يرسخ مفهوم
+
+140
+00:12:25,050 --> 00:12:32,270
+الفراعنةجاءت يجدد فرعون هو اللي قال ما أريكم إلا
+
+141
+00:12:32,270 --> 00:12:38,930
+ما أرى وما أهديكم إلاهو ادعى لنفسه يعني بمعنى انه
+
+142
+00:12:38,930 --> 00:12:43,550
+هو على الأمة ان تسير حسب ما يرغب الزعيم او الحاكم
+
+143
+00:12:43,550 --> 00:12:47,590
+وفي هذا هو القهر و هذا هو الظلم و هذا هو الاضطهاد
+
+144
+00:12:47,590 --> 00:12:51,210
+ما أريكم إلا ما أراه يعني بس على منهجي و اليوم
+
+145
+00:12:51,210 --> 00:12:56,030
+حكام العرب و الدول العربية كلها في غالبيتها انهم
+
+146
+00:12:56,030 --> 00:13:01,530
+بالفعل انهم قادوا الأمم او قادوا شعوبهم بالقهر و
+
+147
+00:13:01,530 --> 00:13:06,070
+بالصوت وبالتالي لا يريدون ان يسمعوا كلمة الحقولا
+
+148
+00:13:06,070 --> 00:13:11,570
+حتى لرأي مخالف لا من عالم ولا من غيره. اذا اول شيء
+
+149
+00:13:11,570 --> 00:13:15,810
+حافظ القرآن وبالتالي لا يعمل به اتنين الحاكم
+
+150
+00:13:15,810 --> 00:13:20,410
+الظالم الذي يريد ان يفرض على أمته بالقهر وبالقوة
+
+151
+00:13:20,410 --> 00:13:26,770
+ثم بين ذلك ورجل استخلفته استخلفته الأحاديث قل ما
+
+152
+00:13:26,770 --> 00:13:32,790
+قطع احدوث حدث بأطول منها ان يدرك الدجال ويتبعه.
+
+153
+00:13:32,890 --> 00:13:38,730
+يعني بمعنىانه انسان اعطي من العلم شفت الآن رجل
+
+154
+00:13:38,730 --> 00:13:44,830
+اولا حافظ القرآنولا يعمل به اتنين الحاكم الظالم
+
+155
+00:13:44,830 --> 00:13:52,330
+ثلاثة رجل عالم لا يعمل بعلمه وبالتالي يلجأ يترك
+
+156
+00:13:52,330 --> 00:13:55,790
+هذا العلم، علم الدين ويلجأ إلى الأحاديث والقصص
+
+157
+00:13:55,790 --> 00:13:59,090
+وغيرها ويكذب على اللي هو الرسول صلى الله عليه وسلم
+
+158
+00:13:59,090 --> 00:14:02,670
+وبالتالي هذا زي زي الدجال وحيت مع الدجال في
+
+159
+00:14:02,670 --> 00:14:06,830
+النغاية لأن هذا يلجأ إلى قضية الدجال وغيرهاويمكن
+
+160
+00:14:06,830 --> 00:14:11,730
+انتوا اخدتوا في علم الحديث لما قلنا ان اسم احد
+
+161
+00:14:11,730 --> 00:14:16,190
+اسباب الوضر في الحديث الومين الرواه القصاص
+
+162
+00:14:16,190 --> 00:14:22,600
+الدجالين واحد جاعدبيجيب قصص ويكذب على رسول الله
+
+163
+00:14:22,600 --> 00:14:28,340
+فلمّا راجعوه قالوا له إنك يعني تكذب على رسول الله
+
+164
+00:14:28,340 --> 00:14:32,620
+قال لا أنا بل أكذب له أنا بكذب له مش بكذب عليه
+
+165
+00:14:32,620 --> 00:14:38,120
+قالوا له هذه آيات الله وحادثه قال إن هؤلاء الناس
+
+166
+00:14:38,120 --> 00:14:43,550
+لا يبكون ولكن أردت أن أرقق قلوب العباديعني بيجيب
+
+167
+00:14:43,550 --> 00:14:48,090
+قصص وكذب ودجل وحديث موضوع وبيحطها على أساس جال
+
+168
+00:14:48,090 --> 00:14:52,170
+الناس تبكي. شوف هنا من أسباب هذه المصيبة إن إنسان
+
+169
+00:14:52,170 --> 00:14:55,610
+يترك علم الله سبحانه وتعالى ويرجع إلى القصص
+
+170
+00:14:55,610 --> 00:15:00,590
+والخرافات والدجل حتى إنه بحجة أنه يريد أن يكسب هذا
+
+171
+00:15:00,590 --> 00:15:04,010
+القضية. إذن هنا تحذير ابن نبيه صلى الله عليه وسلم
+
+172
+00:15:04,010 --> 00:15:09,830
+يحذرنا من مثل هذه الشخصية.لكن في المغاية بعد نعود
+
+173
+00:15:09,830 --> 00:15:16,070
+الى بلعام بن باعورا انه بعد ان عرض عليه المال عرض
+
+174
+00:15:16,070 --> 00:15:19,990
+عليه الملك عرض عليه النساء فارتد عن دين الله
+
+175
+00:15:19,990 --> 00:15:25,410
+سبحانه وتعالى وكفر بعد خدا اي كفر بعد ان هداه الله
+
+176
+00:15:25,410 --> 00:15:29,930
+سبحانه وتعالى ولهذا تنزل قول الله سبحانه وتعالى
+
+177
+00:15:29,930 --> 00:15:31,810
+مين بدأ تقرا تفضلي
+
+178
+00:15:36,430 --> 00:15:42,870
+بسم الله الرحمن الرحيم واتلوا عليهم نبأ الذي
+
+179
+00:15:42,870 --> 00:15:51,430
+آتيناه آياتنا فانسلق منها فاتبعه الشيطان فكان من
+
+180
+00:15:51,430 --> 00:16:01,510
+الغاوين ولو شئنا لرفعناه بها ولكنه أخلد إلى الأرض
+
+181
+00:16:01,510 --> 00:16:09,390
+واتبع هواهفمثله كمثل الكلب إن تحمل عليه يلهس إن
+
+182
+00:16:09,390 --> 00:16:15,470
+تحمل عليه يلهس أو تتركه يلهس ذلك مثل القوم الذين
+
+183
+00:16:15,470 --> 00:16:24,090
+كذبوا في حياتنا مقتول إيه؟ إجافي على يلهس أو تتركه
+
+184
+00:16:24,090 --> 00:16:32,310
+يلهس ذلك مثل القوم هذا وقف قبيحإن تحمل عليه يلهث
+
+185
+00:16:32,310 --> 00:16:38,210
+أو تتركه يلهث ذلك مثل القوم الذين كذبوا بآياتنا
+
+186
+00:16:38,210 --> 00:16:47,130
+فقصصوا القصص لعلهم يتفكرون ساء مثلا القوم الذين
+
+187
+00:16:47,130 --> 00:16:53,910
+كذبوا بآياتنا وأنفسهم كانوا يظلمون حسبك، إيش اسمك؟
+
+188
+00:16:53,910 --> 00:16:56,470
+اسمي؟ اسمي ليش؟ حسب
+
+189
+00:16:59,400 --> 00:17:03,040
+بارك الله فيك، شوفوا الآيات القرآنية، واتلوا يا
+
+190
+00:17:03,040 --> 00:17:06,720
+محمد، شوفوا الخطاب إلى محمد صلى الله عليه وسلم،
+
+191
+00:17:06,720 --> 00:17:11,520
+يعني بمعنى أن القرآن تنزل بهذه القصة على قلب النبي
+
+192
+00:17:11,520 --> 00:17:15,660
+صلى الله عليه وسلم ليحذر من قضية الشخصيات التي
+
+193
+00:17:15,660 --> 00:17:19,560
+يمكن أن تنزلق في ما هو مفاتين الدنيا، واتلوا
+
+194
+00:17:19,560 --> 00:17:25,080
+عليهم، اتلوا يا محمد، نبأ وخبر الذي آتيناه آياتنا
+
+195
+00:17:25,080 --> 00:17:29,990
+فانسلخ عنه،شوف الكلام الرائع للسيد كشك .. شيخ كشك
+
+196
+00:17:29,990 --> 00:17:34,190
+رحمته الله تعالى عليه العالم الجليل في كتابه ..
+
+197
+00:17:34,190 --> 00:17:38,390
+أنا رجعت إلى هذا الكلام في كتابه اسمه في رحاب
+
+198
+00:17:38,390 --> 00:17:46,920
+التفسير في رحاب التفسير .. هذا كتابفي التفسير لشيخ
+
+199
+00:17:46,920 --> 00:17:51,740
+كشك رحمة الله تعالى عليه يعني هذا الكتاب يجمع بين
+
+200
+00:17:51,740 --> 00:17:56,060
+التفسير بالمأثور والتفسير بالرأي لكنه يعني غالب
+
+201
+00:17:56,060 --> 00:18:00,140
+عليه قضية الموعظة والدعوة وبالتالي يعني من ال ..
+
+202
+00:18:00,140 --> 00:18:03,460
+من الكتب المؤثرة فإيش بقول؟ طالع إيش بقول؟ إن
+
+203
+00:18:03,460 --> 00:18:09,100
+السلخ طبعا هنا فانسلخ منها بقول السلخ في الأصل كشط
+
+204
+00:18:09,100 --> 00:18:15,270
+الجلد عن اللحمةالسلخ يعني زي سلخ الشام بمعنى انه
+
+205
+00:18:15,270 --> 00:18:21,070
+كشط الجلد عن اللحم وهو يعطينا انه لا عودة على
+
+206
+00:18:21,070 --> 00:18:26,290
+الإطلاق يعني كما انه انتبهي انه مستحيل عودة الجلد
+
+207
+00:18:26,290 --> 00:18:31,360
+إلى اللحم بعد السلخكذلك خاذ حال بلعام بن باعوراه
+
+208
+00:18:31,360 --> 00:18:36,120
+اللذي انسلخ في الدين بمعنى ارتداء دون رجعة. لا
+
+209
+00:18:36,120 --> 00:18:39,980
+يمكن ان يرجع يعني بمعنى انه الارتداد الكامل عن
+
+210
+00:18:39,980 --> 00:18:44,300
+منهج الله. يعني مش مشكلة انزلات. انسان وقع في
+
+211
+00:18:44,300 --> 00:18:49,640
+الفساد وقع في الرذيلة وقد يعودلا هذا قضية انسلخة
+
+212
+00:18:49,640 --> 00:18:55,440
+من الدين انسلاخا يعني بمعنى انه استحالة العودة.
+
+213
+00:18:55,700 --> 00:19:00,480
+اذا انت هنا سين يعني الفقرة الآيات القرآنية اللي
+
+214
+00:19:00,480 --> 00:19:04,720
+في صفحة متين وتسعة وسبعين تضعية على هذه الفقرة من
+
+215
+00:19:04,720 --> 00:19:09,700
+الآيات السين. اذا اولا اتلوا الخطاب مواجهي لمن؟إلى
+
+216
+00:19:09,700 --> 00:19:13,840
+محمد صلى الله عليه وسلم، اتنين، اللي قاتلناه
+
+217
+00:19:13,840 --> 00:19:18,140
+فانسلخه، شوفوا الآن الإنسلاخ، دير بالك، بدك تقول
+
+218
+00:19:18,140 --> 00:19:23,880
+الإنسلاخ بالبداية هو كشف الجلد عن اللحم، وهذا يعني
+
+219
+00:19:23,880 --> 00:19:31,630
+أنه لا عودةعن قضية هذا الإجرام وهذا الارتداد كما
+
+220
+00:19:31,630 --> 00:19:34,810
+أن الجلد لا يمكن أن يعود إلى من؟ اللحم. شفت
+
+221
+00:19:34,810 --> 00:19:39,550
+التشبيه؟ هنا تشبيه تمثيلي يوضح إنه كما أن الجلد
+
+222
+00:19:39,550 --> 00:19:43,690
+ينسلخ عن اللحم ولا يعود إليه فهذا بالعام بن با
+
+223
+00:19:43,690 --> 00:19:47,710
+عوران الذي انسلخ عن دينه لا يمكن أن يعود إليه. وكم
+
+224
+00:19:47,710 --> 00:19:53,270
+من شخصية اليوم انسلخت عن دين الله وبالتالي بعودت.
+
+225
+00:19:53,820 --> 00:19:57,300
+عن دين الله سبحانه وتعالى، مع أنها كانت صاحبة
+
+226
+00:19:57,300 --> 00:20:01,320
+مكانة عالية في الدين أو العلم أو غيرها من أجل
+
+227
+00:20:01,320 --> 00:20:04,880
+لقاها الدنيا، من أجل متاع الدنيا، من أجل ذخرف
+
+228
+00:20:04,880 --> 00:20:10,540
+الدنيا، هذا الذخرف الزائل، إذا شخصيات قد تنبغري،
+
+229
+00:20:10,540 --> 00:20:15,700
+وكم من منحرف اليوم، كم من عالم وكم من حاكم بقى
+
+230
+00:20:15,700 --> 00:20:22,530
+شعبه، بالأكساحنا نرى ان بعض الشخصيات التي انزلقت
+
+231
+00:20:22,530 --> 00:20:27,290
+في مزالق الحكام وغيرها هؤلاء العلماء الذين يفتو
+
+232
+00:20:27,290 --> 00:20:33,810
+للحاكم على طول جميس انفصل يعني الفتوى تصدر او تخرج
+
+233
+00:20:33,810 --> 00:20:39,490
+كما يريد النظام فقط. اذا هنا شخصيات ولهذا في هناك
+
+234
+00:20:39,490 --> 00:20:43,330
+اللي هو المصطلح الجديد الحديث وهو علماء السلطان.
+
+235
+00:20:43,550 --> 00:20:47,860
+هو متى كان احنا عنا علماء سلطان؟طول الفترة التاريخ
+
+236
+00:20:47,860 --> 00:20:51,160
+المجيد، الناصع الإسلامي، كنا نرى العلماء في
+
+237
+00:20:51,160 --> 00:20:55,080
+المقدمة، هم الذين قادوا حتى الأمم إلى الجهاد، هم
+
+238
+00:20:55,080 --> 00:20:58,560
+الذين حرضوا، هم الذين أرسدوا، هم الذين وجهوا،
+
+239
+00:20:58,560 --> 00:21:02,820
+ومنهم من كان يشارك حتى بسيفه، منهم من شارك في
+
+240
+00:21:02,820 --> 00:21:07,730
+المقاومة للجهاد،على مدار حتى الحروب الصليبية وحتى
+
+241
+00:21:07,730 --> 00:21:12,410
+في عصرنا الحديث العلماء هم العلماء الأصل أن يقودوا
+
+242
+00:21:12,410 --> 00:21:16,450
+الأمة لكن هنا هذا العالم بالعام بن بعوراء من بني
+
+243
+00:21:16,450 --> 00:21:21,730
+إسرائيل انسلخ عن دينه كما أن هناك من علماء
+
+244
+00:21:21,730 --> 00:21:25,850
+الصلاطين اليوم ينسلخون عن منهج الإسلام وبالتالي
+
+245
+00:21:25,850 --> 00:21:29,870
+يقضون الإسلام من حيث يعلموا أو لا يعلموا فأتبعه
+
+246
+00:21:29,870 --> 00:21:36,810
+الشيطان وفي قراءة فاتبعه الشيطانشفت دور القراءات؟
+
+247
+00:21:36,810 --> 00:21:40,970
+ركزي على النقطة هذه، فيه فرق بين أتباعه الشيطان،
+
+248
+00:21:40,970 --> 00:21:45,210
+يعني بمعنى إن إيه هو تابع للشيطان، وفيه فرق في
+
+249
+00:21:45,210 --> 00:21:49,990
+أتباعه الشيطان، لكن بلعام بن بعوراه، الشيطان بتعلم
+
+250
+00:21:49,990 --> 00:21:54,540
+منهطلع معناته فاتبعه الشيطان يعني صار قائدا
+
+251
+00:21:54,540 --> 00:22:00,220
+للشيطان والشيطان خلفه، الاصل المفهوم عندنا أن
+
+252
+00:22:00,220 --> 00:22:04,320
+الإنسان يمشي خلف الشيطان، لليوم الشيطان يمشي خلفه،
+
+253
+00:22:04,320 --> 00:22:11,690
+وهذا مثال لكل عالمسقط وضل هذا زيش زي الشيطان تماما
+
+254
+00:22:11,690 --> 00:22:15,730
+لأن الناس بتمشي وراه لأن هو بالأساس الناس تعتبره
+
+255
+00:22:15,730 --> 00:22:20,050
+قدوة وبالتالي يسيرون خلفه فهو أصبح يؤدي دور
+
+256
+00:22:20,050 --> 00:22:25,130
+الشيطان فأتباعه الشيطان يعني فاتباعه الشيطان أي
+
+257
+00:22:25,130 --> 00:22:29,770
+صار قائدا الشيطاني والشيطان يسيره من خلفه فكان من
+
+258
+00:22:29,770 --> 00:22:34,950
+الغاوينالهالكين الحائرين العاملين بخلاف ألمهم، ولو
+
+259
+00:22:34,950 --> 00:22:39,730
+شاء الله تعالى لرفعناه من هذا الدنس، من هذه
+
+260
+00:22:39,730 --> 00:22:44,090
+القاضورات، أي قاضورات الدنيا، ولكنه أخلد إلى الأرض
+
+261
+00:22:45,470 --> 00:22:48,850
+شوفوا الآن أخلد إلى الأرض راضية بالدنيا سيد قطب
+
+262
+00:22:48,850 --> 00:22:53,930
+رحمة الله تعالى علم طلعش بيقول ما لكم إذا قيل لكم
+
+263
+00:22:53,930 --> 00:23:00,670
+انفروا في سبيل الله اثاقلتم طلع الكلام الرائع حتى
+
+264
+00:23:00,670 --> 00:23:06,650
+التصوير الصوتي في القرآن الكريم في اللفظة اثاقلتم
+
+265
+00:23:06,650 --> 00:23:10,850
+شوفت كده اشتوحي هذه الكلمة من قضية ثقل الإنسان إلى
+
+266
+00:23:10,850 --> 00:23:15,340
+الأرضأخلتم إلى الأرض اتثاقلتم إلى الأرض انت قاعد
+
+267
+00:23:15,340 --> 00:23:19,640
+بترفعيه وهو بينزل ترفعيه وهو بينزل يعني يقبى أن
+
+268
+00:23:19,640 --> 00:23:26,500
+يرتفع ولهذا لو شاء الله لرفعه لكنه مصر على قضية
+
+269
+00:23:26,500 --> 00:23:31,980
+إيش هو الخلود وقضية الاتثاقل إلى الأرض بمعنى أنه
+
+270
+00:23:31,980 --> 00:23:36,570
+شده الطين رجع إلى أصل الخلقةيعني في الوحل، في
+
+271
+00:23:36,570 --> 00:23:40,550
+الرذيلة، في الانحطاط، إذا الإنسان بدك أنت ترفع أيه
+
+272
+00:23:40,550 --> 00:23:47,530
+حتى يكون يعني يترفع عن الدنس، يترفع عن قضية هذه
+
+273
+00:23:47,530 --> 00:23:51,590
+القذورات، قذورات الدنيا بما فيها ويقبأ إلا أن
+
+274
+00:23:51,590 --> 00:23:55,550
+ينغرس، وهذا النفوس المريضة، حتى من الذاكرين احنا
+
+275
+00:23:55,550 --> 00:23:59,870
+في قضية يوم الرسول صلى الله عليه وسلم لما عرج به
+
+276
+00:23:59,870 --> 00:24:06,210
+إلى السماوات ورأى من آيات ربه الكبرىرأى ناس يتركون
+
+277
+00:24:06,210 --> 00:24:13,150
+اللحم الشغى والجاءون إلى اللحم الناتن اللحم موجود
+
+278
+00:24:13,150 --> 00:24:19,250
+يعني بمعنى انهتشتهيغ الأنفس يترك ذلك ويلجأ إلى
+
+279
+00:24:19,250 --> 00:24:23,130
+قضية اللحم النتن. قيل من هؤلاء يا رسول الله؟ قال
+
+280
+00:24:23,130 --> 00:24:28,170
+هؤلاء الذناب. يعني سايبين الحلال والطهر والنقا
+
+281
+00:24:28,170 --> 00:24:32,030
+والأزواج وبروحوا جألمين لقضية الفساد والقدرات
+
+282
+00:24:32,030 --> 00:24:35,950
+والأمراض وغيرها. وشوف التصوير الرائع من الرسول صلى
+
+283
+00:24:35,950 --> 00:24:41,050
+الله عليه وسلم. والله تعالى يريه صورة حيةمتمثل
+
+284
+00:24:41,050 --> 00:24:45,650
+أمام عينيه، ليه؟ حتى لا يمكن أن تخرج من قضية ذهن
+
+285
+00:24:45,650 --> 00:24:49,630
+الإنسان وتبقى هذه الصورة واضحة أن فرق هناك بين من
+
+286
+00:24:49,630 --> 00:24:54,590
+يبحث عن نتن الحياة وبين من يبحث عن التخر في قضية
+
+287
+00:24:54,590 --> 00:24:59,250
+الحياة، ولكن هؤلاءأخلدوا إلى الأرض وبالتالي رضوا
+
+288
+00:24:59,250 --> 00:25:03,590
+بهذه وتركوا كما أننا الآن ننظر إلى قضية الذين
+
+289
+00:25:03,590 --> 00:25:09,430
+يقدمون الدنيا وما فيها أو ما على الأرض بما عند
+
+290
+00:25:09,430 --> 00:25:13,590
+الله تعالى من خيرات ومن نعيم في الجنة. هذا الشخصية
+
+291
+00:25:13,590 --> 00:25:20,250
+مثل بالعام ابن بعوراه لا يستحق إلا أن يكون كالكلب.
+
+292
+00:25:20,390 --> 00:25:26,140
+اعزكم الله. شوف القرآن الكريم مثلهكمثل الكلب ان
+
+293
+00:25:26,140 --> 00:25:33,260
+تحمل عليه الهفل او تتركزي هنا حطت خط تحت هذه الآية
+
+294
+00:25:33,260 --> 00:25:37,480
+اولا هنا في تشبيه من ناحية .. لما اقولك صورة
+
+295
+00:25:37,480 --> 00:25:43,160
+بيانية اه الكلب ان العلماء شبههم بالكلاب اما الذين
+
+296
+00:25:43,160 --> 00:25:47,960
+بباقي الناس العوام شبههم بالحمار الذين حملوا
+
+297
+00:25:47,960 --> 00:25:51,800
+التوراة كأهلا بيحملوها اش اسمك؟ دعا
+
+298
+00:25:58,980 --> 00:26:06,100
+الصورة البلغية هنا أنه شبه الإنسان الذي يلهث ورا
+
+299
+00:26:06,100 --> 00:26:12,600
+الدنيا ويجري كالكلب.الكلب إن تعمل عليه يلهث أو
+
+300
+00:26:12,600 --> 00:26:16,480
+تتركه، إذا هو قاعد، مادة لسانه بيلهث، وإذا هو
+
+301
+00:26:16,480 --> 00:26:21,540
+بيجري، إيش بيسوي؟ يعني ع الشكتين، وهذا كأنه بيبين
+
+302
+00:26:21,540 --> 00:26:25,480
+حال الإنسان، وهو نايم بيفكر في الدنيا، وهو قاعد
+
+303
+00:26:25,480 --> 00:26:28,700
+بيفكر في الدنيا، وهو بيجري ورا الدنيا، يعني في كل
+
+304
+00:26:28,700 --> 00:26:32,430
+أحواله، إيش ماله؟فاكر في الدنيا، اللي بيلهط ورا
+
+305
+00:26:32,430 --> 00:26:35,170
+الدنيا، اللي بيلهط ورا الدنيا إيش حاله، إيش مثله؟
+
+306
+00:26:35,170 --> 00:26:38,430
+زي الكلب، تماما يا عزيزي الله، مش بساكن، طالع
+
+307
+00:26:38,430 --> 00:26:43,170
+الكلب يخرج .. يخرج لسانه، يتنفس بصعوبة في كل
+
+308
+00:26:43,170 --> 00:26:47,350
+الحالات، ما هو أصلا حتى لو أعطي مال الدنيا، كل ما
+
+309
+00:26:47,350 --> 00:26:51,530
+أخذ مالبتقفف وصدره ضيق ومش قادر يشوفه الناس
+
+310
+00:26:51,530 --> 00:26:54,670
+بالعين، ليش؟ اليوم ماتجيبش مليون دولار، اليوم
+
+311
+00:26:54,670 --> 00:26:57,850
+ماتجيبش كذا، اليوم التجارة ماتجيبش، اليوم العامل
+
+312
+00:26:57,850 --> 00:27:01,710
+بدخل المصنع، بدخل على العمال، وقاعد بتقفف، لايرضى
+
+313
+00:27:01,710 --> 00:27:06,350
+على أي حال من الأحوال، هنا قضية ضيق النفس، بمعنى
+
+314
+00:27:06,350 --> 00:27:10,030
+أنه لايرضى عما يأتيه من الله تعالى من الرزق، يعني
+
+315
+00:27:10,030 --> 00:27:15,600
+دائماالشكوى، دائما الضيق النفسي لأنه يطلب المزيد،
+
+316
+00:27:15,600 --> 00:27:19,140
+ولهذا ابن القيم ماذا قال رحمه الله؟ قال فشبغ الله
+
+317
+00:27:19,140 --> 00:27:24,040
+سبحانه وتعالى من آتاه الله الكتابة والعلم، هذا زي
+
+318
+00:27:24,040 --> 00:27:28,840
+مين؟ حالب العالم، لأنه عالم فترك العلم واتبع هواه،
+
+319
+00:27:28,840 --> 00:27:33,050
+كثير أصحاب الفتاوىأصحاب الأمزجة و الهوى ان هو
+
+320
+00:27:33,050 --> 00:27:36,370
+بيمشي على هواه و لمزاجه و مفكر حاله بالفعل انه صار
+
+321
+00:27:36,370 --> 00:27:39,850
+في هذا الدرجة من العلم انه يجوز لهم ما لا يجوز
+
+322
+00:27:39,850 --> 00:27:46,330
+لغيره فقال اشماله و آثر سخط الله على رضاه و دنياه
+
+323
+00:27:46,330 --> 00:27:51,990
+على أخراه لا يستحق إلا أن يشبه بالكلب الذي هو أخس
+
+324
+00:27:51,990 --> 00:27:58,690
+الحيوانات و أوضعها قدرا و أخسها نفسا و أشدها شرها
+
+325
+00:27:58,690 --> 00:28:03,350
+و حرصاالكلاب دائما حريصة، وليه هذا الطلاش بيقول، و
+
+326
+00:28:03,350 --> 00:28:07,530
+هذه الصراحة اللطيفة الرائعة، بيقول و لا يزال الكلب
+
+327
+00:28:07,530 --> 00:28:13,570
+يدور حول نفسه يشم دوب و رغم دون سائر أجزاء جسمه،
+
+328
+00:28:13,570 --> 00:28:18,330
+يعني الأصل في الحيوانات الأخرى تلعق بلسانها جسمها
+
+329
+00:28:18,330 --> 00:28:23,490
+لتنظف هذا الجسد من القذورات، إلا الكلببيلعقش جسمه،
+
+330
+00:28:23,490 --> 00:28:28,550
+بيلعق المؤخرة الدبر، وبالتالي هذا اللي بياخد
+
+331
+00:28:28,550 --> 00:28:32,970
+القاضورات في لسانه ويمسح بها جسده، يعني يقبل كلب
+
+332
+00:28:32,970 --> 00:28:37,240
+إلا النجاسة، لهذا الكلب كله نجاسحتى الشعر، حتى
+
+333
+00:28:37,240 --> 00:28:40,060
+اللسان، حتى كذا، لأن هو اللعاب اللي قاعد فيه
+
+334
+00:28:40,060 --> 00:28:44,000
+النجاسة هدا عمال بيملي كله، وكمان من الدبر في قضية
+
+335
+00:28:44,000 --> 00:28:48,200
+أوساخه، والكلب عزكم الله شفت الآن؟ بيلف حوالين
+
+336
+00:28:48,200 --> 00:28:52,180
+حاله، وبيصير إنه يلعق في الدبر، وفي نقطة مهمة جدا،
+
+337
+00:28:52,180 --> 00:28:56,950
+إذا رميته بالحجار، إيش هو إسمه؟ راجع ليه إيش؟بقعد
+
+338
+00:28:56,950 --> 00:29:00,650
+الحجر جاهز يعني أي شيء بدّويا بيلهمه بفكروا أنه
+
+339
+00:29:00,650 --> 00:29:04,090
+إيش ماله أنه هذا فيه خير كذلك الذين يسيرون ورا
+
+340
+00:29:04,090 --> 00:29:10,270
+الدنيا فإذا ذفر الكلب بميته تكفي ميت كلب بيخلش حد
+
+341
+00:29:10,270 --> 00:29:14,880
+يشاركهطب ما دائما شوفتوا زي ما بقول هذا الإنسان
+
+342
+00:29:14,880 --> 00:29:18,100
+اللي عينه فارغه عمال لو أعطي الدنيا شوفوا الإنسان
+
+343
+00:29:18,100 --> 00:29:21,900
+لو أعطي الدنيا ملء الأرض ذهب مكفوه شيله في النهاية
+
+344
+00:29:21,900 --> 00:29:25,960
+شوية تترفع عينه وبالتالي هذا بعدما جاء في السنة عن
+
+345
+00:29:25,960 --> 00:29:30,320
+النبي صلى الله عليه وسلم ولهذا شوفوا الآن يقول ومن
+
+346
+00:29:30,320 --> 00:29:35,680
+عجيب أمره وحرصه أنه إذا رأى ذهيئة، إنسان داخل
+
+347
+00:29:35,680 --> 00:29:40,580
+ذهيئة، عارف إيش بيسوي؟بقول وثياب يعني شيء اقول
+
+348
+00:29:40,580 --> 00:29:45,580
+الله ماذا بيسكت لكن اذا واحد ثياب ورثة وفقير بيهجم
+
+349
+00:29:45,580 --> 00:29:50,860
+عليهشوفتي، حتى الكلب في قضية المشاعر، وهذا يدلل
+
+350
+00:29:50,860 --> 00:29:55,680
+على حال هؤلاء الذين يلجؤون إلى النفاق، يعني لما هم
+
+351
+00:29:55,680 --> 00:29:59,360
+بيشوفوا الشخصيات البارزة بيبدأ ينافقوا ويهزلوا
+
+352
+00:29:59,360 --> 00:30:02,780
+ذنبه ويدّوا بس رضاة، بس يا سيدي ويا مولايه من
+
+353
+00:30:02,780 --> 00:30:08,280
+الأرض، لكن عند أصحاب الفقر وغيره، بينهش هؤلاء،
+
+354
+00:30:08,280 --> 00:30:13,540
+وبالتالي، هذا هو حال هؤلاء الذين نراهم.إذا هنا
+
+355
+00:30:13,540 --> 00:30:19,900
+عندما نرى و نقول ذلك مثل القوم الذين كذبوا بآياتنا
+
+356
+00:30:19,900 --> 00:30:23,340
+فاقصص القصص اللي عالمنا تفكروا نحط تحتها خط وايضا
+
+357
+00:30:23,340 --> 00:30:30,320
+هنا سؤال انتبه يعني هذا المثل الخسيسهو مثل الذين
+
+358
+00:30:30,320 --> 00:30:35,940
+كفروا بآيات اللي تعالى هو قال من اليهود بعد أن
+
+359
+00:30:35,940 --> 00:30:41,440
+علموا بها وعرفوها فحرفوا وبدلوا وكتموا صفة الرسول
+
+360
+00:30:41,440 --> 00:30:47,700
+صلى الله عليه وسلم يعني بمعنى هل هذه صحية آية نزلت
+
+361
+00:30:47,700 --> 00:30:52,960
+خاصة في بلعام بنبعورة لكنها أخذت حكم العام الله
+
+362
+00:30:52,960 --> 00:30:55,820
+يفتح عليك يعني بمعنى .. إيش بنقول أنا؟
+
+363
+00:31:01,470 --> 00:31:10,020
+العبرة بعموم اللفظ، لا بخصوص السببيعني بمعنى نعم
+
+364
+00:31:10,020 --> 00:31:15,500
+الآية نزلت في بلعام بنباعورات لكنها أصبحت مثلا لكل
+
+365
+00:31:15,500 --> 00:31:21,400
+الذين أعطوا من العلم والكتاب واتبعوا غواهم
+
+366
+00:31:21,400 --> 00:31:25,180
+فبالتالي هذا لا يصلح لهم إلا أن يكون هذا المثل
+
+367
+00:31:25,180 --> 00:31:29,760
+فاقصص القصص يعني قصة الرجل اقصص يا محمد هذه القصة
+
+368
+00:31:29,760 --> 00:31:33,700
+على قومك وعلى أتباعك حتى يأخذوا الدروس والعبر
+
+369
+00:31:33,700 --> 00:31:40,770
+لعلهميتفكرون فينزجرون عن الضلال ويقبلون على الصواب
+
+370
+00:31:40,770 --> 00:31:47,970
+أقول ساء مثلا القوم الذين كذبوا بآياتنا أي هذا من
+
+371
+00:31:47,970 --> 00:31:52,970
+أسوأ الأمثال أن يشبه الإنسان بالكلب الذي لا هم له
+
+372
+00:31:52,970 --> 00:31:59,210
+إلا تحصيل أكلة أو شخوة أو مثل هذه الأمور فمن خرج
+
+373
+00:31:59,210 --> 00:32:05,280
+عن حيز العلم والهدى وأقبل على شخوة نفسهواتبع هوى
+
+374
+00:32:05,280 --> 00:32:10,380
+صار شبيه بالكلبي اعزكم الله وبئس هذا المثل ونعوذ
+
+375
+00:32:10,380 --> 00:32:14,860
+بالله من ذلك الان انا بالدقق في معشي مش موجود عندك
+
+376
+00:32:14,860 --> 00:32:24,840
+في الكتاب ضرب القرآن أسوأ ما يخطر لك على بال وأسوأ
+
+377
+00:32:24,840 --> 00:32:30,660
+كلام يمكن أن تستقبله أذنإنه الكلب والحمار أعزكم
+
+378
+00:32:30,660 --> 00:32:36,880
+الله لمن؟ لحال هؤلاء الذين فرطوا انتبه في القرآن
+
+379
+00:32:36,880 --> 00:32:46,400
+الكريم عشان نكون يعني واضحين الكلب والحمار
+
+380
+00:32:46,400 --> 00:32:54,100
+الكلب مثلا للعالم والحمار مثلا لعوام الناس
+
+381
+00:32:57,110 --> 00:33:03,970
+الكلب عزكم الله لكل عالم انتكس على الطريق ولم يعمل
+
+382
+00:33:03,970 --> 00:33:11,350
+بعلمهيعني الكلب حال أولئك العلماء مثل بالعام ابن
+
+383
+00:33:11,350 --> 00:33:16,990
+أبو عوراء الذي ضل الطريق وارتد من أجل متاع الحياة
+
+384
+00:33:16,990 --> 00:33:21,750
+الدنيا وأما الحمار والذي قال الله تعالى مثل الذين
+
+385
+00:33:21,750 --> 00:33:27,510
+حملوا التوراة ثم لم يحملوها كمثل الحمار يحمل
+
+386
+00:33:27,510 --> 00:33:34,390
+أسفارة بئس مثل القوم الذينكذبوا بآياتنا فوالله لا
+
+387
+00:33:34,390 --> 00:33:41,090
+يخدي القوم الظالمين انتبه حال عوام الناس انتبه حال
+
+388
+00:33:41,090 --> 00:33:46,390
+الأمة الذي يتنزل عليها كتاب اي كتاب من الله اي
+
+389
+00:33:46,390 --> 00:33:52,370
+كتاب سماوي لم يؤمنوا به ولم يعملوا به ولم يفهموا
+
+390
+00:33:52,370 --> 00:33:56,450
+مثلهم كمثل الحمار احنا لو جيبنا حمار عزكم الله
+
+391
+00:33:56,960 --> 00:34:01,380
+وحطينا عليه الخروج. هذا ما لنا كتب. هل يستطيع هذا
+
+392
+00:34:01,380 --> 00:34:07,040
+الحمار ان يفهم ما يحمل من كتب؟ هذا حال الأمة بتنزل
+
+393
+00:34:07,040 --> 00:34:11,280
+عليها قرآن ومش فاهمة. يعني معناته مثل مين? لمن
+
+394
+00:34:11,280 --> 00:34:15,840
+تركوا كتاب الله ولمن تركوا العمل بمنهج الله. لكن
+
+395
+00:34:15,840 --> 00:34:18,140
+لما قال حملوا التوراتة
+
+396
+00:34:20,620 --> 00:34:23,860
+إيش معناته حملوا التوراة؟ حملوا أي كتاب؟ يعني
+
+397
+00:34:23,860 --> 00:34:29,580
+كأنهم حملوا أمانة الدين وأمانة الدين لا يمكن أن
+
+398
+00:34:29,580 --> 00:34:36,060
+تقوم إلا على العلم والفهم والإدراك والعمل إذا
+
+399
+00:34:36,060 --> 00:34:42,620
+قائمة على إيش؟ على ثلاثة اكتبي حملوا الأمانة أي
+
+400
+00:34:42,620 --> 00:34:51,090
+أمانة الدينلا يقوم إلا على واحد، العلم، لابد أن
+
+401
+00:34:51,090 --> 00:34:55,730
+نعلم بما في هذا الكتاب، نعلم تعاليم الدين، نتعلم،
+
+402
+00:34:55,730 --> 00:35:00,830
+ولهذا العلم فريضة، العلم فريضة على من؟ على كل مسلم
+
+403
+00:35:01,340 --> 00:35:05,940
+والفهم والادراك اتنين، يعني أن نفهم وندرك هذه
+
+404
+00:35:05,940 --> 00:35:10,960
+المعاني، نفّم وراء النصوص، ما هو المراد من النصوص
+
+405
+00:35:10,960 --> 00:35:14,340
+ومن هذه الحديث، ماذا يريد الله تعالى منها؟ علينا
+
+406
+00:35:14,340 --> 00:35:19,600
+أن نفهم وندرك الهدف والدرس والعبر، ثم ثلاثة، العمل
+
+407
+00:35:20,310 --> 00:35:25,570
+والمصيبة الخطيرة أن العالم الذي لا يعمل بهذا الدين
+
+408
+00:35:25,570 --> 00:35:31,170
+واحنا بنقول اليوم احنا الدين كنظرية وكدستور
+
+409
+00:35:31,170 --> 00:35:35,810
+وكقانون كنا بنعرف فيه لكن المسألة الخطيرة هي
+
+410
+00:35:35,810 --> 00:35:42,020
+التطبيق هي الأخلاقيات ولهذا شوفوا القرآن الكريمصور
+
+411
+00:35:42,020 --> 00:35:46,460
+إنه برضه طلعوا مثل الذين حملوا التورامين أيضا بني
+
+412
+00:35:46,460 --> 00:35:51,260
+إسرائيل. يعني الكلب والحمار اعزكم الله لم يضرب في
+
+413
+00:35:51,260 --> 00:35:56,840
+أمة مثل إلى مين؟ لليهود. لكنه أخذ حكم العموم
+
+414
+00:35:56,840 --> 00:36:01,690
+فبالتالي نبينا صلى الله عليه وسلم قال حتىأن من
+
+415
+00:36:01,690 --> 00:36:05,650
+المسلمين ما لم يعملوا بهذا الدين فمثلهم كمثل
+
+416
+00:36:05,650 --> 00:36:11,750
+الحمر. ولهذا قال في الحديث اللي مشهور وهو في كتابي
+
+417
+00:36:11,750 --> 00:36:19,490
+شوفي كتابالعلم باب العلماء في وين هذا؟ صحيح مسلم
+
+418
+00:36:19,490 --> 00:36:24,050
+او البخاري عفوا في صحيح البخاري كتاب العلم باب
+
+419
+00:36:24,050 --> 00:36:31,030
+العلماء قال يؤتى بالرجل يوم القيامة اذا اي رجل اي
+
+420
+00:36:31,030 --> 00:36:35,710
+رجل هذا رجل عالميؤتى بالرجل، رجل عالم، لأنه في
+
+421
+00:36:35,710 --> 00:36:39,770
+كتاب العلم باب العلماء يوم القيامة، فيلقى في النار
+
+422
+00:36:39,770 --> 00:36:45,190
+عالم جاهد جدّام يؤتى رغم أنفه مسحوبا على أنفه أمام
+
+423
+00:36:45,190 --> 00:36:49,250
+الناس، فيلقى في النار، فتندلق أقطاب بقنه، يعني
+
+424
+00:36:49,250 --> 00:36:53,810
+أمعاه بتطلع، فيدور فيها كما يدور الحمار في الرحة،
+
+425
+00:36:53,810 --> 00:36:56,740
+انتوا عارفين من رحة الطحونة؟يعني العزكم الله
+
+426
+00:36:56,740 --> 00:37:00,500
+الحمار لما بيكون في الوتد ومحتطله حبل لا يخرج عن
+
+427
+00:37:00,500 --> 00:37:05,100
+هذه الدائرة هذا حال الإنسان العالمي يوم القيامة
+
+428
+00:37:05,100 --> 00:37:10,960
+فيجتمع عليه أهل النار يقولون
+
+429
+00:37:10,960 --> 00:37:14,720
+مالك يا فلان ألم تكن تأمر بالمعروف وتنهى عن
+
+430
+00:37:14,720 --> 00:37:20,160
+المنكر؟ قال بلى كنت أمر بالمعروف و لأتيه و أنهى عن
+
+431
+00:37:20,160 --> 00:37:25,740
+المنكرشوفوا هذا الحال يجتمع عليه أخله النار في
+
+432
+00:37:25,740 --> 00:37:29,920
+الدنيا كانوا يجتمعون له طالعين انظري إلى الكلام
+
+433
+00:37:29,920 --> 00:37:36,100
+الرائع الشيخ الجليل العالم المجاخد الكبير و بنكتب
+
+434
+00:37:36,100 --> 00:37:40,220
+اسمهمش احنا في المساجد، اليفطة الكبيرة، الان في
+
+435
+00:37:40,220 --> 00:37:44,540
+الإعلام، فضيلة الشيخ الدكتور اللي كذا، المسميات،
+
+436
+00:37:44,540 --> 00:37:50,100
+يجتمع له الناس، يأتون أتباعه ليستمعوا له، ولكنه في
+
+437
+00:37:50,100 --> 00:37:55,710
+الحقيقة يوم القيامة يجتمع عليه أهل النارمش جايين
+
+438
+00:37:55,710 --> 00:37:59,290
+أتباعه، جايين يتفرجوا على خيبته، يوم القيامة، يعني
+
+439
+00:37:59,290 --> 00:38:03,750
+هذوله من الفزدين، إيش مالك يا فلان؟ مالك يا فلان؟
+
+440
+00:38:03,750 --> 00:38:07,550
+دون ألقاب، لا فضيلة الشيخ ولا العالم المجاهد ولا
+
+441
+00:38:07,550 --> 00:38:11,210
+غيره، فلان، حاف، يعني بدون لا فرش ولا حاف، شوفتوا
+
+442
+00:38:11,210 --> 00:38:16,270
+الآن؟ أه، مالك يا فلان؟ يعني مافيش احترامفي الدنيا
+
+443
+00:38:16,270 --> 00:38:20,190
+كان الاحترام، في الآخرة زالت الاحترامات، مالكم؟ اه
+
+444
+00:38:20,190 --> 00:38:23,390
+كنت امر بالمعروف، بقول للناس ممنوع وانا باجي
+
+445
+00:38:23,390 --> 00:38:28,190
+وبعدين بانهى انا و100% بقولهم هذا حرام وانا اول من
+
+446
+00:38:28,190 --> 00:38:32,930
+يرتكب مثل هذه المحرمات، من هنا كانت هذه المسألة
+
+447
+00:38:32,930 --> 00:38:36,710
+الخطيرة جدا في قصة بالعامى بنبعوران، دروس وعبر
+
+448
+00:38:36,710 --> 00:38:40,760
+يمكن أنتظرومن هنا نقول هذا درس علم. يلّا تفضّلوا
+
+449
+00:38:40,760 --> 00:38:43,920
+تحركوا فيه يا دعاء. تحركوا في وسط ال .. في وسط
+
+450
+00:38:43,920 --> 00:38:47,080
+الأمة. في وسط الشعب. حذروا الناس من قضية الدنيا.
+
+451
+00:38:47,400 --> 00:38:52,180
+إذا بالعام بنبعوران كان نموذجا سيئا من ال .. من
+
+452
+00:38:52,180 --> 00:38:58,940
+اللي هو لحال العالم الذي زل بل انسلخ عن دينه
+
+453
+00:38:58,940 --> 00:39:03,780
+ومتالي نحن أخشى ما نخاف عليه أن تغررنا الدنيا
+
+454
+00:39:03,780 --> 00:39:08,620
+فالدنيا ملعونة وملعون ما فيهاسواء ذكر الله أو ذكر
+
+455
+00:39:08,620 --> 00:39:13,840
+الرحمن ولهذا أيها الأخوات الكريمات علينا أن لا
+
+456
+00:39:13,840 --> 00:39:18,900
+نغطر بالدنيا ونعمل للآخرة وأن نعمل بعلمنا فالإنسان
+
+457
+00:39:18,900 --> 00:39:23,520
+المسلم الداعي لابد أن يعمل بما علم وهذا هو الذي
+
+458
+00:39:23,520 --> 00:39:28,120
+يحقق للأمة الفوز والنجاح والفلاح والسلام عليكم
+
+459
+00:39:28,230 --> 00:39:32,710
+ورحمة الله تعالى وبركاته سبحانك اللهم وبحمدك نشهد
+
+460
+00:39:32,710 --> 00:39:36,250
+أن لا إله إلا أنت نستغفرك ونتوب ليه بسم الله
+
+461
+00:39:36,250 --> 00:39:39,570
+الرحمن الرحيم والعصر إن الإنسان لا في خسر إلا
+
+462
+00:39:39,570 --> 00:39:43,510
+الذين آمنوا وعملوا الصالحات وتواصوا بالحق وتواصوا
+
+463
+00:39:43,510 --> 00:39:45,990
+بالصبر بارك الله فيكم وجزاكم الله كل خير
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/zHGkOqOmjZg_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/zHGkOqOmjZg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1e2707223e712d159cc95d0504ab801b3fe48532
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/zHGkOqOmjZg_postprocess.srt
@@ -0,0 +1,1872 @@
+1
+00:00:11,120 --> 00:00:13,980
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:13,980 --> 00:00:16,920
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:16,920 --> 00:00:20,460
+الكريمات وحيكم تحية الإسلام العظيم في السلام عليكم
+
+4
+00:00:20,460 --> 00:00:23,920
+ورحمة الله تعالى وبركاته طبعا في المحاضرة الماضية
+
+5
+00:00:23,920 --> 00:00:28,530
+تحدثنا عن قصة آدم عليه السلاموأخذنا الدروس والعبر
+
+6
+00:00:28,530 --> 00:00:34,950
+وبينا أن دور آدم عليه السلام هو بالأساس على طريقين
+
+7
+00:00:34,950 --> 00:00:39,710
+أو شقين الشق الأول دوره في تعمير هذه الأرض حضاريا
+
+8
+00:00:39,710 --> 00:00:44,150
+وماديا وزراعيا والنقرة الثانية تعمير هذه الأرض
+
+9
+00:00:44,150 --> 00:00:49,390
+بخلافة الله سبحانه وتعالى وإقامة شرع الله حسب ما
+
+10
+00:00:49,390 --> 00:00:54,410
+يرتضيه الله أما اليوم فنقف مع قصة قابيل وهابيلو
+
+11
+00:00:54,410 --> 00:00:59,070
+قصة قابيل و هبيل عندك الآيات القرانية، من تقرا صوت
+
+12
+00:00:59,070 --> 00:01:04,590
+تفضل، ياريت تعلش صوتك؟ شوية نعم أعوذ بالله من
+
+13
+00:01:04,590 --> 00:01:12,510
+الشيطان الرجيم باسم الله الرحمن الرحيم واتلوا
+
+14
+00:01:12,510 --> 00:01:19,650
+عليهم نبأ بني آدم بالحق إذ قربا قربانا فتقبل من
+
+15
+00:01:19,650 --> 00:01:28,230
+أحدهمافتقبل من أحدهما ولم يتقبل من الآخر قال
+
+16
+00:01:28,230 --> 00:01:41,350
+لأقتلنك قال إنما يتقبل الله من المتقين فإن بسط إلي
+
+17
+00:01:41,350 --> 00:01:51,680
+يدك لتقتلني ما أنا ببسطي يدي إليك لأقتلكإني أخاف
+
+18
+00:01:51,680 --> 00:01:58,460
+الله رب العالمين إني
+
+19
+00:01:58,460 --> 00:02:09,280
+أريد أن تبوء بإثمي و إثمك فتكون من أصحاب النار و
+
+20
+00:02:09,280 --> 00:02:13,960
+ذلك جزاء الظالمين
+
+21
+00:02:14,830 --> 00:02:23,090
+فقوعت له نفسه قتل أخيه فقتله فأصبح من الخاسرين
+
+22
+00:02:23,090 --> 00:02:30,870
+فبعت الله غراب يبحث في الأرض ليريه كيف يواري سوء
+
+23
+00:02:30,870 --> 00:02:39,850
+تاخيه قال يا ويلة أعجزت أن أكون مثل هذا الغراب
+
+24
+00:02:41,220 --> 00:02:50,480
+فأواري سوءت أخي فأصبح من النادرين فأواري سوءت أخي
+
+25
+00:02:50,480 --> 00:02:54,880
+شوفوا الآن الآيات القرأنية لو تأملناها لو وجدنا أن
+
+26
+00:02:54,880 --> 00:02:59,860
+الله سبحانه وتعالى في كتابه الكريم يطبق بعد أن ذكر
+
+27
+00:02:59,860 --> 00:03:04,780
+حياة آدم عليه السلام في الأرض يروي قصة ابنين من
+
+28
+00:03:04,780 --> 00:03:11,370
+أبناء آدم و هما قبيلوها لما لهم من أثرفي تهيير
+
+29
+00:03:11,370 --> 00:03:17,230
+الحياة الكونية و التحدث عن طبيعة البشر الحقيقية و
+
+30
+00:03:17,230 --> 00:03:22,530
+هذا هو الفرق بين القصص الرواية و القصص القرآني
+
+31
+00:03:22,530 --> 00:03:27,390
+القصص القرآني يعالج واقع حتى لو كان سيئا شوفوا ابن
+
+32
+00:03:27,390 --> 00:03:35,270
+آدم تتحدث عن واقعة وقعت أول جريبة قتل في الأرض و
+
+33
+00:03:35,270 --> 00:03:41,720
+مع ذلك ذكرها بصدق و بشفافية دون تغطيةمع أنهم ابني
+
+34
+00:03:41,720 --> 00:03:46,580
+نبي من أنبياء الله إذا هنا القصة تتحدث عن قابيل
+
+35
+00:03:46,580 --> 00:03:53,740
+قابيل من أولياء الشيطان قابيل قاده هوى حطمه حقده
+
+36
+00:03:53,740 --> 00:03:59,580
+وأرداه حسده وأعماه الشيطان وفي المقابل يتحدث عن
+
+37
+00:03:59,580 --> 00:04:05,400
+شخصية قابيل من أولياء الرحمن وبالتالي قاده الإيمان
+
+38
+00:04:05,400 --> 00:04:11,760
+رفعه الإحسان قمة في الصفحةالجميل صورتين متناقضتين
+
+39
+00:04:11,760 --> 00:04:16,080
+وكأنه احنا بنقف مع صاحب المنطلق لما بقول ان
+
+40
+00:04:16,080 --> 00:04:22,960
+الإنسان بين جد بين جد بالرحمن وجد بالشيطان هناك
+
+41
+00:04:22,960 --> 00:04:27,240
+الأعمال الخلية تشد الإنسان من ناحية وأعمال الشيطان
+
+42
+00:04:27,240 --> 00:04:32,940
+تشده من ناحية ولكن الإنسان المسلم عليه أن يوطن
+
+43
+00:04:32,940 --> 00:04:39,080
+نفسهفي لدائه .. في الاستجابة للدائل لأ وهذا ما
+
+44
+00:04:39,080 --> 00:04:44,900
+نلمسه من قصة قابيل وهبيل قصة قابيل هي كالتانية
+
+45
+00:04:44,900 --> 00:04:51,300
+كانت حوام تلقوا في البطن الواحد ابنا وابنتها وفي
+
+46
+00:04:51,300 --> 00:04:56,340
+البطن التالي ابنا وابنتها فبدى ذلك الزواج لأنه هي
+
+47
+00:04:56,340 --> 00:05:01,060
+بداية الخلق ان هذا التوقم ان يكون متقابل شوفوا
+
+48
+00:05:01,060 --> 00:05:02,600
+الآن لما يكون قابيل
+
+49
+00:05:06,030 --> 00:05:13,570
+كانت التوأم معاه تقليمة وها
+
+50
+00:05:13,570 --> 00:05:23,490
+ديل كانت هنا اسمها لبو و هذول أول بطنين و قيل انه
+
+51
+00:05:23,490 --> 00:05:30,230
+حواء ولدت حوالي أربعين ذكر و أمتى في عشرين بطن
+
+52
+00:05:30,230 --> 00:05:34,230
+يعني عشرين مرة حملتفي كل مرة بتحمل و هو الرواية
+
+53
+00:05:34,230 --> 00:05:37,610
+الصحيحة و هنا في رواية تقول ستين يعني مائة و عشرين
+
+54
+00:05:37,610 --> 00:05:43,030
+ولد من الأبناء من الذكور و الإناء يعني ليس هناك في
+
+55
+00:05:43,030 --> 00:05:48,370
+فائدة في العدد بقدر ما نحن فيه أن قبيل و أقليمة
+
+56
+00:05:48,370 --> 00:05:51,990
+كانوا في بطن واحد و غبيل و لبوها كانوا في بطن واحد
+
+57
+00:05:51,990 --> 00:05:58,270
+و الأصل أن قبيل انتزوج لبونا و غبيل اتزوج أقليمة و
+
+58
+00:05:58,270 --> 00:06:05,110
+لكن قبيل رفض اتزوج لبونابحجة أن القيمة كانت هي
+
+59
+00:06:05,110 --> 00:06:11,450
+أجمل وأحسن وجهًا، وبالتالي شوف طبيعة البشر تتحدث
+
+60
+00:06:11,450 --> 00:06:16,250
+حتى قضية الصراع على قضية الجماد، يعني مش مسألة
+
+61
+00:06:16,250 --> 00:06:19,710
+مستحدثة اليوم، ولادنا في كل ولاد ناس بده يتزوج،
+
+62
+00:06:19,710 --> 00:06:23,570
+بده فضائي، أنا بتكلم عن قضية الاختيار وسوء
+
+63
+00:06:23,570 --> 00:06:28,580
+الاختيار اليومإن قضية نظرة الإنسان تبين إلى قضية
+
+64
+00:06:28,580 --> 00:06:33,940
+الجمال وهذا اللي هو سبب الجريمة أول جريمة تحدث على
+
+65
+00:06:33,940 --> 00:06:40,660
+وجه الأرض قتل نتيجة من نساء من أجل جمال المرأة
+
+66
+00:06:40,660 --> 00:06:48,080
+وبالتالي الآن قبل قليل تحدثت كل شبابنابدو فضائية
+
+67
+00:06:48,080 --> 00:06:51,940
+الشعر الأخضر والعيون الخضراء والشعر الأشجار
+
+68
+00:06:51,940 --> 00:06:58,580
+وبالتالي بتصور انه بس فقط ان الزوجة الصالحة في
+
+69
+00:06:58,580 --> 00:07:03,940
+الجمال فقط ونسيه كل المواصفات الأخرى وهذا هو سبب
+
+70
+00:07:03,940 --> 00:07:08,100
+هلاك ودمار المجتمعات المواصلة الأصل الإنسان يبحث
+
+71
+00:07:08,100 --> 00:07:12,550
+على مين؟المرأة الصالحة والمرأة الصالحة مكتملة، ليس
+
+72
+00:07:12,550 --> 00:07:18,010
+صح إذا نظر إليها سرته من جانب عدم الفتنة، لكن مش
+
+73
+00:07:18,010 --> 00:07:22,450
+معناه ذلك إن كل إنسان معناته مكان من إنسان تزوج من
+
+74
+00:07:22,450 --> 00:07:25,650
+إمرأة جميلة وقادته إلى الهلاك والدمار وإلى
+
+75
+00:07:25,650 --> 00:07:30,020
+الغواية، وبالتالي اللي مالها من أفكار احنا بنقول
+
+76
+00:07:30,020 --> 00:07:34,120
+إذا كانت المرأة متدينة وصاحبة خلوق وصاحبة كذا
+
+77
+00:07:34,120 --> 00:07:38,840
+وعندها من الجمال كان بها وهوذا لا غبارة فيه، إذا
+
+78
+00:07:38,840 --> 00:07:43,460
+قبيل رفض الزواج من لابودا وأثر على أن يتزوج إقليم
+
+79
+00:07:43,460 --> 00:07:48,780
+التي كانت في توأمه وهذا يخالفالشرع اللي كان في
+
+80
+00:07:48,780 --> 00:07:52,620
+زمنهم كان لأن آدم عليه السلام كان يتلقى الوحي من
+
+81
+00:07:52,620 --> 00:07:56,900
+الله سبحانه وتعالى مباشرة لأنه مافيش .. لا كان
+
+82
+00:07:56,900 --> 00:08:00,980
+كتاب ولا كان فيه رسول سبقه حتى يبلغ ذلك وبالتالي
+
+83
+00:08:00,980 --> 00:08:08,320
+رفض. الآن ماذا كان الحل؟ الحل أن آدم عليه السلام
+
+84
+00:08:08,320 --> 00:08:15,200
+تدخل في ذلكوقال إنه الآن انتوا عليكم أن تقربوا
+
+85
+00:08:15,200 --> 00:08:20,680
+لإبنيه أن تقربوا قربانا إلى الله وكان معروف إنه في
+
+86
+00:08:20,680 --> 00:08:27,400
+ذلك العهد إذا نزلت نار على ذلك القربان فأكلته دليل
+
+87
+00:08:27,400 --> 00:08:34,740
+القبول شوفوا قبيل كان صاحب زرع فقرب صبرة من طعام
+
+88
+00:08:34,740 --> 00:08:43,300
+شوية طعام وكان من أردأ زرعهمن أردق ما عنده ومع ذلك
+
+89
+00:08:43,300 --> 00:08:48,160
+أضمر في نفسه أن لا يقبل الحكم سواء كان له أو عليه
+
+90
+00:08:48,160 --> 00:08:54,330
+يعني بمعنى هو مصر على الزواج من إقليمهوأما هابيل
+
+91
+00:08:54,330 --> 00:09:02,150
+فكان راعي غنم صاحب ماشية فقرب كبشا سمينا من خيار
+
+92
+00:09:02,150 --> 00:09:07,770
+ماشيته و أضمر في نفسه الرضا بقضاء الله والتسليم
+
+93
+00:09:07,770 --> 00:09:12,630
+لأمره شوفوا النيةموجودة، يعني مبيّطة عند الإتنين
+
+94
+00:09:12,630 --> 00:09:18,430
+هنا كانت النية مبيّطة بالسوء وعدم الرضا بقضاء الله
+
+95
+00:09:18,430 --> 00:09:23,410
+وهنا الراجل عمال مستسلم لله سبحانه وتعالى وفرق بين
+
+96
+00:09:23,410 --> 00:09:29,570
+الإثنين في فرق بين الإنسان المسلم قل إن صلاتي
+
+97
+00:09:29,570 --> 00:09:35,310
+ونسقي ومحيايا ومماتي لله رب العالمين هذا حال
+
+98
+00:09:35,310 --> 00:09:39,210
+الإنسان في كل الظروف لابد أن يستسلم لله سبحانه
+
+99
+00:09:39,210 --> 00:09:45,550
+وتعالىالان وبعد أن قربها لله سبحانه وتعالى فتقبل
+
+100
+00:09:45,550 --> 00:09:51,070
+من أحدهما ولم يتقبل من الآخر فنزلت النار من السماء
+
+101
+00:09:51,070 --> 00:09:56,770
+فأكلت الكبش ولم تأكل من قربان قابيل حتى و لو حبة
+
+102
+00:09:56,770 --> 00:10:05,960
+واحدة انتهى الأمر فأصر قابيلعلى ما بيت في نفسه فات
+
+103
+00:10:05,960 --> 00:10:13,780
+قبيل إلى غبيل وهو في غنمه في الرعي فجاء اليه ففي
+
+104
+00:10:13,780 --> 00:10:19,960
+رواية انه ايش ماله؟ بدأ اه لان بدأ الحوار الآن
+
+105
+00:10:19,960 --> 00:10:27,060
+الحوار بين الاثنينالاخوة في حوار، الآن لأقتلنك، شو
+
+106
+00:10:27,060 --> 00:10:32,980
+الآن الرد؟ قال لإن بسط يدك لتقتلني، ما أنا ببسط
+
+107
+00:10:32,980 --> 00:10:38,320
+يدي إليك لأقتلك، شوفوا الآن الحوار والفرق بين
+
+108
+00:10:38,320 --> 00:10:42,980
+الإثنين في الحوارالأول مصر على القتل وارتكاب
+
+109
+00:10:42,980 --> 00:10:47,920
+الجريمة والثاني رغم التهديد الموجه إليه كانش
+
+110
+00:10:47,920 --> 00:10:53,280
+بيقابل ذلك بالإحسان وعدم الإساءة قال إني أخاف الله
+
+111
+00:10:53,280 --> 00:10:59,480
+رب العالمين إذا ليس نتيجة ضعفوإنما خوف من الله
+
+112
+00:10:59,480 --> 00:11:06,280
+سبحانه وتعالى فالمقتول كان أشد وأقوى ولكنه منعه
+
+113
+00:11:06,280 --> 00:11:11,880
+التحرج من اتكاب الجريمة في أن يبسط إلى أخيه يده
+
+114
+00:11:11,880 --> 00:11:17,000
+بالقتل والإيذاء وقلب إني أريد أن تبوأ بإثمي وإثمك
+
+115
+00:11:17,000 --> 00:11:22,360
+شوفوا الآن .. قاعد بذكر أخو بإن الجريمة يترتب
+
+116
+00:11:22,360 --> 00:11:27,930
+عليها إثمفتكون من أصحاب النار ذلك جزاء الظالمين
+
+117
+00:11:27,930 --> 00:11:34,230
+فطوعت له نفسه قتل أخيه فقتله فأصبح من الخسيرين وكم
+
+118
+00:11:34,230 --> 00:11:40,290
+من إنسان مسلم اليوم يمد يد الغدر إلى أخيه وكم من
+
+119
+00:11:40,290 --> 00:11:46,390
+حاكم الآن الدول العربية حكام وزعماء تأمروا على
+
+120
+00:11:46,390 --> 00:11:52,010
+الملأ على قومهم وعلى شعوبهم وعلى أبنائهم من أجل
+
+121
+00:11:52,010 --> 00:11:57,860
+إرضاءالطاغوت السيدة أمريكا وإسرائيل والغرب من أجل
+
+122
+00:11:57,860 --> 00:12:03,580
+كرسي ومنصب إذا ليس قبيل غبيل وهذا أساس للجريمة
+
+123
+00:12:03,580 --> 00:12:09,280
+والآن مع ذلك لم يعتبر أحد بمرتكب الجريمة الأولى
+
+124
+00:12:09,280 --> 00:12:14,420
+وبدأت الحياة فأصبح من الخاسرين إذا أول جريمة قتل
+
+125
+00:12:14,420 --> 00:12:20,900
+كانت نتيجة إيش حسب وأول جريمة أو أول معصية ترتكب
+
+126
+00:12:21,890 --> 00:12:26,770
+مقصية آدم نتيجة إيه؟ الحسد الحسد إذا الآن الحسد
+
+127
+00:12:26,770 --> 00:12:39,750
+عامل مشترك في ارتكاب كثير من الجرائم شوفوا الآن
+
+128
+00:12:39,750 --> 00:12:46,590
+النفس ربما الحسد يكون على المال وربما الحسد يكون
+
+129
+00:12:46,590 --> 00:12:52,560
+من أجلالنساء وربما يكون الحسد في مباني أو غيره
+
+130
+00:12:52,560 --> 00:12:57,980
+يعني الحسد مش محدود يعني الحسد مفتوح وبالتالي حدثت
+
+131
+00:12:57,980 --> 00:13:04,280
+الجريمة الآن السؤال احنا بنقول فيها حسد وفيه العين
+
+132
+00:13:04,280 --> 00:13:06,660
+هل نؤمن بذلك نحن؟
+
+133
+00:13:09,880 --> 00:13:12,560
+فعلا نعمل بالحسد. إيش القرآن الكريم؟ القرآن الكريم
+
+134
+00:13:12,560 --> 00:13:15,880
+شر حسد اللي انت حسد. حسد اللي انت حسد. يعني بمعنى
+
+135
+00:13:15,880 --> 00:13:20,440
+أن الحسد والعين شيء وارد في السنة. حتى أن السنة
+
+136
+00:13:20,440 --> 00:13:24,360
+علجت كثير والرسول صلى الله عليه وسلم علج بعض
+
+137
+00:13:24,360 --> 00:13:29,200
+الصحابة بالرقيا. وهي الرقيا الشرعية المعهودة لكن
+
+138
+00:13:29,200 --> 00:13:35,040
+اللي أنا بتتحدث فيه أنه بعض العلماء أجازة في قضية
+
+139
+00:13:35,040 --> 00:13:41,590
+الرقياإن أن تذهب إلى رجل صالح أو امرأة صالحة ترقي
+
+140
+00:13:41,590 --> 00:13:45,630
+الإنسان بقراءة القرآن وكان في الغالب بصورة الفاتحة
+
+141
+00:13:45,630 --> 00:13:49,310
+بصورة للناس بصورة .. بس موعدة تانية يعني فقط يعني
+
+142
+00:13:49,310 --> 00:13:53,210
+ماكان اللي لليوم اللي معهود ولا فاتحين عيادات كما
+
+143
+00:13:53,210 --> 00:13:56,650
+نسمع في قطاعنا و بعض الدول العربية أنه فاتحين
+
+144
+00:13:56,650 --> 00:13:59,730
+عيادات للعلاج و لقضية معالجة الجن وغيره لأ ..
+
+145
+00:13:59,730 --> 00:14:05,370
+واردوا لكن الأفضل من ذلك كله شوف ..أن الإنسان يرقي
+
+146
+00:14:05,370 --> 00:14:09,970
+نفسه يعني بمعنى انت بمقدورك انت لو استطعت مثلا
+
+147
+00:14:09,970 --> 00:14:16,440
+صباح مساءأن تقرأ المأثورات وهي الأدعية التي أثرت
+
+148
+00:14:16,440 --> 00:14:19,960
+عن النبي صلى الله عليه وسلم أو عُخِد عنه أنه كان
+
+149
+00:14:19,960 --> 00:14:24,280
+يدعو بيها في الصباح والمساء، هذا يكفي يكفي الإنسان
+
+150
+00:14:24,280 --> 00:14:27,880
+المسلم أن يدعو بيها وبالتالي تحصن الإنسان كذلك
+
+151
+00:14:27,880 --> 00:14:34,960
+صورة البقرة قيل أنها تحصن البيت ثلاث أيام بلياليها
+
+152
+00:14:35,410 --> 00:14:40,290
+طب هذا شيء يعني الإنسان نتيجة الضعف نتيجة بعض
+
+153
+00:14:40,290 --> 00:14:44,710
+الناس عن قضية الإسلام أو إن شغلوا في الحياة الدنيا
+
+154
+00:14:44,710 --> 00:14:49,090
+هناك بيحدث بعض القضايا إذا هنا الحسد كيف نعالج
+
+155
+00:14:49,090 --> 00:14:52,510
+الحسد؟ وقع الحسد؟ كيف نعالج الحسد؟ السؤال عندك
+
+156
+00:14:52,510 --> 00:14:58,250
+ياريت تحطيه في صفحة 35 سؤال أولا الأسباب التي تدفع
+
+157
+00:14:58,250 --> 00:15:01,310
+إلى الحسد، شيء الأسباب التي تدفع إلى الحسد؟
+
+158
+00:15:06,410 --> 00:15:11,270
+شو الأسئلة اللى بدفع الناس الانسان يحسن عدم الرضا
+
+159
+00:15:11,270 --> 00:15:18,150
+بقضاء الله زى ما حدث معاه قبل نعم طب هذا عدم الرضا
+
+160
+00:15:18,150 --> 00:15:23,070
+من نتيجة .. نتيجة .. نتيجة ديش؟ ضعف الإيمان ضعف
+
+161
+00:15:23,070 --> 00:15:27,190
+الوازع الدينى عند الإنسان ولا نقول زى البعض اللى
+
+162
+00:15:27,190 --> 00:15:30,690
+بيقول فى مصطلح الدمير أنا بقول انت طالبات وصول
+
+163
+00:15:30,690 --> 00:15:36,090
+الدين، مظبط؟ كلمة الدمير مصطلح
+
+164
+00:15:38,860 --> 00:15:45,570
+غربي، لكن احنا بنسميه الوازعالديني وهو الأفضل
+
+165
+00:15:45,570 --> 00:15:49,010
+خلّينا نتكلم حتى ننتبه إلى مصطلحاتنا واختيار
+
+166
+00:15:49,010 --> 00:15:54,370
+الألفاظ كطلاب علم شرعي الأصل أن نقول الوازع الديني
+
+167
+00:15:54,370 --> 00:15:59,150
+ما بنقولش ضميري بده كده لأ مستحيل، شو الضمير؟ يعني
+
+168
+00:15:59,150 --> 00:16:03,110
+أنا الآن لو أنا ضميري، شو الضمير؟ يعني الغربي في
+
+169
+00:16:03,110 --> 00:16:06,570
+عندهم حالة الزنا، شرب الخمر، وصار شيء معروف، مديش
+
+170
+00:16:06,570 --> 00:16:12,830
+أقول مباح، لكن مفرغ منه بدون أن يرىرادع من لا من
+
+171
+00:16:12,830 --> 00:16:17,210
+حكومة ولا من المجتمع لأنه حاجة طبيعية تعتبرونه طب
+
+172
+00:16:17,210 --> 00:16:22,150
+هو بشربش الخمر ليه؟ بقولك ضميري بدوش أنا مش راضي
+
+173
+00:16:22,150 --> 00:16:27,590
+طب بس إحنا كمسلمين أنا بشربش الخمر أو بازنيش عشان
+
+174
+00:16:27,590 --> 00:16:32,090
+بله ضميري لأنه حرام لأنه احنا بنقول أنه حرام ليش؟
+
+175
+00:16:33,500 --> 00:16:37,580
+الدين الشرعي قال هذا حرام هذا حلال وهذا حرام اما
+
+176
+00:16:37,580 --> 00:16:41,040
+اذا كانت على الفطرة طب ما انا كرجل بحب النساء بحب
+
+177
+00:16:41,040 --> 00:16:45,460
+اشرب الخمر كحب شخصي بشري يمكن ان احب لكن انا
+
+178
+00:16:45,460 --> 00:16:49,560
+مامتنع عشان ان انا بحبوش لأ انا مامتنع عشان في
+
+179
+00:16:49,560 --> 00:16:54,150
+هناك وازع ديني و في هناك ثواب و في ايشعقاب، يعني
+
+180
+00:16:54,150 --> 00:16:56,830
+أنا امتنعت لأن الله سبحانه وتعالى يريد مني ذلك
+
+181
+00:16:56,830 --> 00:17:02,430
+وهذا يجب أن الإنسان يضعه في صدره وفي قلبه وبين
+
+182
+00:17:02,430 --> 00:17:08,470
+جوانحه أن يعترف ويقر أنني يا رب امتنعت عن ذلك من
+
+183
+00:17:08,470 --> 00:17:13,930
+أجلك لأ من أجل شيء آخر عشان نلقي الأجر، الثواب من
+
+184
+00:17:13,930 --> 00:17:19,510
+الله سبحانه وتعالى إذا طيب، الآن كيف ندفع الحزن؟
+
+185
+00:17:21,540 --> 00:17:25,060
+يعني احنا بدنا ندفع الحسد، الآن كنا في أسباب بتسبب
+
+186
+00:17:25,060 --> 00:17:29,160
+الحسد، كيف بدنا ندفعها؟ تتعوذ بالله .. ايوة، اتعوذ
+
+187
+00:17:29,160 --> 00:17:31,300
+.. اعوذ بالله من الشكرال الرجيم، تستعيد بالله
+
+188
+00:17:31,300 --> 00:17:34,980
+سبحانه وتعالى، نعم الرضا والقناعة بما قسم الله لنا
+
+189
+00:17:34,980 --> 00:17:43,080
+.. الرضا والقناعة بما قسم الله تعالى لنا، نعم طقوة
+
+190
+00:17:43,080 --> 00:17:46,100
+الله .. طقوة الله، الإنسان لما يكون عنده طقوة
+
+191
+00:17:46,100 --> 00:17:50,360
+والطقوة يا أخواتنا الكريماتيعني هي نتيجة عن
+
+192
+00:17:50,360 --> 00:17:54,460
+الإيمان فإذا زاد إيمان الإنسان رصيده من الأعمال
+
+193
+00:17:54,460 --> 00:17:58,480
+الصالحة يصير عنده التقوى لكن إذا مافيش .. من أين
+
+194
+00:17:58,480 --> 00:18:02,220
+تتيجي التقوى؟ مافيش رصيد مافيش شفافية مافيش رقابة
+
+195
+00:18:02,220 --> 00:18:05,520
+لله سبحانه وتعالى حتى أنه يصير عنده خشية من الله
+
+196
+00:18:05,520 --> 00:18:11,480
+سبحانه وتعالى كذلك الصبر على مين؟ العدواء يعني ..
+
+197
+00:18:11,480 --> 00:18:15,220
+و الصبر على الإبتلائات كمان التوكل على الله فراغ
+
+198
+00:18:15,220 --> 00:18:21,260
+القلب من الإيه؟من حب الدنيا يعني انك تفرج الدنيا
+
+199
+00:18:21,260 --> 00:18:26,540
+دائما اذا انت بدك تظلك تلاحقي متع الحياة هتظلك
+
+200
+00:18:26,540 --> 00:18:30,500
+مجدوها ومجدودة باتجاه هذه المغريات وهذه الشهوات
+
+201
+00:18:30,500 --> 00:18:34,760
+فبالتالي وين الاتجاه نحو الله وين النصيب؟ مناته
+
+202
+00:18:34,760 --> 00:18:40,010
+بتعدى وكل ما أوغلت في حب الدنياكل ما ابتعدت عن دين
+
+203
+00:18:40,010 --> 00:18:44,330
+الله وبالتالي يحدث له استحواذ الشيطان على الإنسان
+
+204
+00:18:44,330 --> 00:18:48,670
+وبالتالي قد لا يجد له مرجع أو قد لا يستطيع العودة
+
+205
+00:18:48,670 --> 00:18:52,590
+إلى طريق الله سبحانه وتعالى طيب، الآن كيف يعالج
+
+206
+00:18:52,590 --> 00:18:59,670
+الحاسد نفسه؟ واحد انحسد كيف يبدو يعالج نفسه؟
+
+207
+00:18:59,670 --> 00:19:04,850
+انت انحسدتي الحاسد
+
+208
+00:19:04,850 --> 00:19:09,430
+.. الحاسد .. أنا انحسدتأه يعني عفوًا، نعم صحيح،
+
+209
+00:19:09,430 --> 00:19:12,250
+أنا لأ، أنا بحسد يعني، أنا بحسد إنسان، كيف بدي
+
+210
+00:19:12,250 --> 00:19:15,750
+أعالج نفسي؟ عشان ماحسدش الآخرين يعني حاسد اللي
+
+211
+00:19:15,750 --> 00:19:18,550
+يعالج نفسه؟ نعم أنا بدي أعالج نفسي، كيف؟ بذكر
+
+212
+00:19:18,550 --> 00:19:22,290
+الله، بذكر الله، يعني بمعناني أظل يذكر الله سبحانه
+
+213
+00:19:22,290 --> 00:19:25,190
+وتعالى عشان ماأطلقش للآخرين، أه رضا بما قسم الله؟
+
+214
+00:19:25,190 --> 00:19:30,650
+رضا بما قسم الله، كمانالنعم يا بنات يعني إنه نعلم
+
+215
+00:19:30,650 --> 00:19:36,370
+إنه هذه النعم فلان عنده عمارة فلان عنده سيارة فلان
+
+216
+00:19:36,370 --> 00:19:40,970
+أعطاه الله تعالى من كذا وكذا بدك تقع في إنه قضية
+
+217
+00:19:40,970 --> 00:19:47,470
+الأرزاق بيد اللهيعطيها من يشاء ويمنعها عن من يشاء
+
+218
+00:19:47,470 --> 00:19:52,810
+مش معقول وهذه لا يمكن الرزق أن يأتي إلا بالتوكل لو
+
+219
+00:19:52,810 --> 00:19:59,190
+توكلتم على الله حق توكله لكنتم إيه؟ تذهبوا خماسة
+
+220
+00:19:59,190 --> 00:20:04,290
+وتعودوا بطن لكن المسألة بحاجة إلى إيش؟ بحاجة إلى
+
+221
+00:20:04,290 --> 00:20:07,730
+قناعة أنا أقدر أقولكم القصة عشان ندخل للموضوع الآن
+
+222
+00:20:07,730 --> 00:20:18,060
+يروى أن صيادكان ذهب إلى البحر فألقى بشبكته فلم يصد
+
+223
+00:20:18,060 --> 00:20:24,540
+شيء لمّا حصلش شيء فرجع ولكنه لم يقنط من رحمة الله
+
+224
+00:20:24,540 --> 00:20:32,040
+فأخذ الشبكة و نصبها في البره و إيه ذا به في
+
+225
+00:20:32,040 --> 00:20:37,020
+النهاية يحصل على طائر صغير القصة على العبرة مش
+
+226
+00:20:37,020 --> 00:20:42,560
+مانعته تقوليلي هذا الدليل لأ عبرة و استئناففأمسك
+
+227
+00:20:42,560 --> 00:20:46,560
+بالعصفور فقال له العصفور ماذا تريد أن تفعل بيه؟
+
+228
+00:20:46,560 --> 00:20:53,420
+قال بالتأكيد أذبحك وأكلك قال ولكني لا أشبعك ولا
+
+229
+00:20:53,420 --> 00:20:59,620
+أشفي غليلك أنا ماقدرش .. ماكفكاش بس إن شئت علمتك
+
+230
+00:20:59,620 --> 00:21:05,740
+ثلاث كلمات خير لك من الدنيا وما فيها قال له هات
+
+231
+00:21:05,740 --> 00:21:10,280
+قال له لا بشرط قال وما شرطك أعطيك النصيحة الأولى
+
+232
+00:21:10,280 --> 00:21:19,710
+وانا في يدكوالنصيحة الثانية عندما أطير وتطلق صراحي
+
+233
+00:21:19,710 --> 00:21:27,390
+والثالثة عندما أحط على أحد الأشجار أو الجدران ياله
+
+234
+00:21:27,390 --> 00:21:36,050
+اتفقنا هات الأولى قال له لا تلهفن على ما فاتك ولا
+
+235
+00:21:36,050 --> 00:21:44,230
+تصدق أن كل ما يقال لك أن يكون حقيقةلا تلهفن على ما
+
+236
+00:21:44,230 --> 00:21:49,930
+فاتل ولا تصدق أن كل ما يقالك أن يكون حقيقة أطلق
+
+237
+00:21:49,930 --> 00:21:57,610
+سرعه قال له يا مسكين لو ذبحتني لوجدت في حوصلتي
+
+238
+00:21:57,610 --> 00:22:04,710
+لؤلؤة تزن عشرين مسقالة اخ
+
+239
+00:22:04,710 --> 00:22:14,470
+فعض الصياد يده ندما كيف بهذا الطائر يضحك عليهفهنا
+
+240
+00:22:14,470 --> 00:22:23,210
+اختاظ الصياد كيف فاته ذلك فلو ذبحه لحصل على اللقلة
+
+241
+00:22:23,210 --> 00:22:28,790
+ولغني اللي مش ملاقي عمال طعام اليوم فقال له هات
+
+242
+00:22:28,790 --> 00:22:33,360
+الثانيةعطيني النصيحة التانية قال له كيف أعطيك
+
+243
+00:22:33,360 --> 00:22:37,320
+النصيحة التانية وقد نسيت النصيحة الأولى؟ يعني انت
+
+244
+00:22:37,320 --> 00:22:40,540
+وجهك مش وجه نصايحك انت بتستهدش .. بتستهدش ذلك ..
+
+245
+00:22:40,540 --> 00:22:46,560
+كيف؟ قال ألم أقولك لا تلهفن على ما فات و لا تصدق
+
+246
+00:22:46,560 --> 00:22:53,140
+أنك كل ما يقال أن يكون حقيقة؟فعضدت يدك هندما فلو
+
+247
+00:22:53,140 --> 00:22:57,960
+كان لك فيه نصيب الله وصلك اللي إلك مكتوب من عند رب
+
+248
+00:22:57,960 --> 00:23:01,640
+له، إيش بيسويه؟ بيصله بدون أن انت ماتلها، جاعد
+
+249
+00:23:01,640 --> 00:23:06,420
+بتلها؟ والله لو انت جريت في الدنيا كلها بكل ما
+
+250
+00:23:06,420 --> 00:23:11,200
+تملك، جري لحوش لن تحصل إلا ما كتبه الله تعالى لك
+
+251
+00:23:11,200 --> 00:23:15,140
+ألم أقول لك لتلافن على مفاتك؟ ولقد عضدت يدك هندما
+
+252
+00:23:15,730 --> 00:23:22,190
+أخ لو أن أبوي شارك التاجر لفلاني لصيرنا صحابنا، أخ
+
+253
+00:23:22,190 --> 00:23:25,630
+لو أشتريت دار الجيران، يا جماعة كانت بـ15 ألف
+
+254
+00:23:25,630 --> 00:23:29,190
+دينار، اليوم جابت 60 ألف دينار، واللي كانت بتجيب
+
+255
+00:23:29,190 --> 00:23:34,300
+60 ألف، صارت بـ300 ألف دينارأخ لو اني اتجوزت فلان
+
+256
+00:23:34,300 --> 00:23:38,700
+مليون صار ماشاء الله من أصحاب الكذا وانا خلاص راح
+
+257
+00:23:38,700 --> 00:23:42,880
+وانت قاعد متزوجة واحد وقاعد بتتلهف على واحد تاني
+
+258
+00:23:42,880 --> 00:23:47,240
+هذه مشكلة خطيرة في قطيع تفكير الإنسان المسلم
+
+259
+00:23:47,240 --> 00:23:53,520
+الإنسان الذي عمر الإيمان قلبه ليمكن أن يفكر بهذا
+
+260
+00:23:53,520 --> 00:23:58,560
+المنطق اللي فيه نصيب سيصل إليك أخت المسلمة لا
+
+261
+00:23:58,560 --> 00:24:05,980
+محالة قال لهألم أقول لك لا تصدق أن كل ما يقال أن
+
+262
+00:24:05,980 --> 00:24:20,040
+يكون حقيقة شوفوا الآن الكلام أولا
+
+263
+00:24:20,040 --> 00:24:24,540
+الكلام في
+
+264
+00:24:24,540 --> 00:24:35,730
+كلام صدق كلام كذبيعني هذا الكلام مجرد خبر يحتمل
+
+265
+00:24:35,730 --> 00:24:45,270
+الصدق ويحتمل الكلمة قال له إني
+
+266
+00:24:45,270 --> 00:24:52,130
+بكاملي لأزن عشرين مثقال فكيف صدقت أن في حوصلتي
+
+267
+00:24:52,130 --> 00:24:59,410
+لؤلؤ أتزن عشرين مثقالا؟أنا بحالي مابذنش هالمقدار،
+
+268
+00:24:59,410 --> 00:25:04,630
+فكيف صدقت؟ ألم أقول لك لا تصدقنك كل ما يُقال لك أن
+
+269
+00:25:04,630 --> 00:25:08,990
+يكون حقيقة؟ إذا إحنا اليوم الكلام بالشارع إشعاعات
+
+270
+00:25:08,990 --> 00:25:16,430
+كثيرةلكن هو مجرد خبر، مجرد كلام، فعلى المسلم أن
+
+271
+00:25:16,430 --> 00:25:21,970
+يتثبت من هذا الكلام، من هذا الخبر، هل هذا الكلام
+
+272
+00:25:21,970 --> 00:25:26,310
+بالفعل في عند ميزان كمسلم، عند ميزان يجب أن يقاس
+
+273
+00:25:26,310 --> 00:25:30,370
+عليه كافة الأمور، هل هذا الكلام يوافق، هل هو في
+
+274
+00:25:30,370 --> 00:25:34,790
+خدمة الأمة، في خدمة الدين، ولا ضد؟ يعني أنا لما
+
+275
+00:25:34,790 --> 00:25:39,300
+أسمع إشاعة عن أحد العلماءالأجل لا يعني خلاص أسلم
+
+276
+00:25:39,300 --> 00:25:44,200
+أنه والله تسليم كامل مثل هذا العالم والشيخ الجليل
+
+277
+00:25:44,200 --> 00:25:49,420
+أو الإنسان التقي الورع يمكن أن يصدق من الذاكرين
+
+278
+00:25:49,420 --> 00:25:56,500
+زوجة الصحابية الجليلة عندما في حادثة الإفك أم أيوب
+
+279
+00:25:56,500 --> 00:26:01,160
+الأنصاري لما جاء زوجها يسألها عن مين؟ عن أم المبني
+
+280
+00:26:01,160 --> 00:26:07,690
+عشان قالت ليمكن لعائشة أن ترتكبمش محقول أم
+
+281
+00:26:07,690 --> 00:26:11,690
+المؤمنين عايشة بدأت ترتكب جريمة مستحيل أن تقع في
+
+282
+00:26:11,690 --> 00:26:16,890
+قضية الفحشة خلقها دينها مش مستحيل ونحن كان لابد
+
+283
+00:26:16,890 --> 00:26:20,430
+اليوم إشاعات كثيرة جدا الإشاعة في فترة من الفترات
+
+284
+00:26:20,430 --> 00:26:23,770
+إنه قضية الدرائب على الغاز اليوم احنا في غزة
+
+285
+00:26:23,770 --> 00:26:27,170
+الدرائب على الدكاكين الدرائب يمكن كمان الله يعزكم
+
+286
+00:26:27,170 --> 00:26:30,850
+على كرة ال .. ال .. الحمار اللي بشارع غزة ويمكن
+
+287
+00:26:30,850 --> 00:26:34,150
+الدرائب على الزواج ويمكن الدرائب .. يمكنوإحنا
+
+288
+00:26:34,150 --> 00:26:38,870
+اليوم لا نصدق أن كل ما يقال أن يكون حقيقة هذه مجرد
+
+289
+00:26:38,870 --> 00:26:43,990
+إشاعات والإنسان المثقف المتعلم والمتدين بالأساس
+
+290
+00:26:43,990 --> 00:26:48,850
+اللذي إنسان مؤمن معقول أن هذا الكلام بده يمشي طب
+
+291
+00:26:48,850 --> 00:26:53,950
+والواقع في فترة من الفترات أنظر إلى الفضائية أو
+
+292
+00:26:53,950 --> 00:26:59,250
+التلفاز الفلسطيني الفضائية الفلسطين وإذا عبر
+
+293
+00:26:59,250 --> 00:27:06,090
+الهاتفأحدى النساء تستصرخ المسلمين فيه، تلحقونها،
+
+294
+00:27:06,090 --> 00:27:10,470
+احنا في غزة، بناتنا، وغيره، وكأنه حالات اغتصاب،
+
+295
+00:27:10,470 --> 00:27:17,730
+كلهم في غزةوانا يمكن كده أصدق من شدة الصراخ وقضية
+
+296
+00:27:17,730 --> 00:27:22,770
+لو كيف إذا أنا موجود في غزة وكده الامر كان ينطلي
+
+297
+00:27:22,770 --> 00:27:26,010
+علينا فكيف بالاخرين اللي في الخارج؟ اليوم شوفت
+
+298
+00:27:26,010 --> 00:27:30,710
+قضية الكهرباء وقضية اللاغي الغاز وقضية .. يعني
+
+299
+00:27:30,710 --> 00:27:36,030
+احنا أما أنا لنا أن نعترف بأننا لازلنا تحت احتلال؟
+
+300
+00:27:36,650 --> 00:27:39,230
+وإحنا يا أخواتنا الكريمات .. إحنا بنضنح أننا في
+
+301
+00:27:39,230 --> 00:27:43,230
+دولة وحكومة مستقلة عشان يتوفر إنا .. انظروا إلى
+
+302
+00:27:43,230 --> 00:27:49,990
+العراق .. العراق احتلال وعندهم ال petrol .. ال
+
+303
+00:27:49,990 --> 00:27:55,670
+petrol أغلى petrol يقان يبيع للعراقين في العالم هل
+
+304
+00:27:55,670 --> 00:28:01,930
+عندهم كهربا يقان بتغطيهم .. و هم بلد الأنهار .. و
+
+305
+00:28:01,930 --> 00:28:07,520
+بلد ال petrol .. و ال petrol غالبالآن طابور
+
+306
+00:28:07,520 --> 00:28:13,960
+وطوابير في سوريا، في مصر على غيف الخبز وهي أم
+
+307
+00:28:13,960 --> 00:28:18,120
+القمح والزراعة ومشهورة يعني يكفي إن مصر والعراق
+
+308
+00:28:18,120 --> 00:28:22,740
+والسودان تستطيع أن تغطي العالم العربي والإسلامي
+
+309
+00:28:22,740 --> 00:28:26,880
+فوق 90% من إنتاج الزراع والإنتاج الحيواني، بس فقط
+
+310
+00:28:26,880 --> 00:28:31,790
+ومع ذلك بصفوا طوابير، احنا ماعناش طوابير في غزةلكن
+
+311
+00:28:31,790 --> 00:28:36,450
+المسألة، مسألة قناعة، مسألة إشاعات، مسألة مغرضين،
+
+312
+00:28:36,450 --> 00:28:40,850
+لهذا علينا أن نعرف قصة هذا القصة اللي ذكرناها
+
+313
+00:28:40,850 --> 00:28:45,750
+للعبرة، لا تلهفن على ما فاتك، ولا تصدق أن كل ما
+
+314
+00:28:45,750 --> 00:28:49,410
+يقال كأن يكون حقيقة، أنت الآن وصلتي إلى أن تكوني
+
+315
+00:28:49,410 --> 00:28:53,190
+أستاذة للبشرية، معقول إن أنا كل إشاعة بالشارع بدي
+
+316
+00:28:53,190 --> 00:28:57,030
+أصدقها؟ ولهذا، ليش أنا بتكلم هالكلام؟ مش بس عشان
+
+317
+00:28:57,030 --> 00:29:04,250
+الإشاعات، كذلك في إنا قاعدة،إن جاءكم فاسق بنبأين
+
+318
+00:29:04,250 --> 00:29:10,330
+فتبينوا وفي رواية فتثبتوا والتثبت والتأكد من الخبر
+
+319
+00:29:10,330 --> 00:29:15,190
+هذا أصل من أصول التحري الله يفتح عليك التحري يجب
+
+320
+00:29:15,190 --> 00:29:19,410
+أن نتحر عن الخبر وبالتالي حتى نكون دعاء إذا الحسد
+
+321
+00:29:19,410 --> 00:29:25,230
+وقضية العلاج إذا هو أن يعلم أن هذه النعمة هي فضل
+
+322
+00:29:25,230 --> 00:29:30,220
+من الله أولا وأخيرا كل النعمطب فما بالي كنتين نعم
+
+323
+00:29:30,220 --> 00:29:34,200
+الآن .. نعمة البصار .. نعمة السماء .. نعمة كذا ..
+
+324
+00:29:34,200 --> 00:29:39,980
+هذه نعم يجب أن نشكر الله سبحانه وتعالى ليل نهار
+
+325
+00:29:39,980 --> 00:29:44,940
+على إيه؟ على أنما نحنا مثل هذه النعم التي نسير
+
+326
+00:29:44,940 --> 00:29:50,060
+فيها، لهذا نحن علينا أن نفهم ذلك ولمّا قتل قبيل
+
+327
+00:29:50,060 --> 00:29:59,460
+أخاه تركه ولم يدري ما يصنعقيل لأنه كان أول ميت على
+
+328
+00:29:59,460 --> 00:30:07,580
+وجه الأرض من بني آدم وبالتالي بعث الله غربين فاقتل
+
+329
+00:30:07,580 --> 00:30:13,240
+يعني أمامه في المسرح الدهشة شدت قابيل بعد أن قتل
+
+330
+00:30:13,240 --> 00:30:19,220
+أخيه هاميل مش عارف يتصرف فحمل
+
+331
+00:30:22,550 --> 00:30:27,110
+أخي و سارة بيقيل أنه مدت سنة معقول يعني صواريات
+
+332
+00:30:27,110 --> 00:30:31,110
+إسرائيلية يعني مش معقول أني أنا بدي أحمل ميت سنة
+
+333
+00:30:31,110 --> 00:30:36,110
+وما يتعفنش يعني حتى عقليا مدناش نقول والله يعني
+
+334
+00:30:36,110 --> 00:30:39,950
+هذه أعلى طول مباشرة أنه إحنا بنعرف أن هذا من
+
+335
+00:30:39,950 --> 00:30:44,770
+المستحيل لأنه لا يصحه فالجثة سرعان ما تتغير خاصة
+
+336
+00:30:44,770 --> 00:30:49,090
+إنها مكشوفةالشمس والهواء والريح وكله بيغير الجثة
+
+337
+00:30:49,090 --> 00:30:52,930
+وبالتالي مستحيل ومع ذلك خلّينا نقول إنه حمله لكن
+
+338
+00:30:52,930 --> 00:31:00,530
+مش عارف يتصرف كيف يدفنه كيف يكفنه بالفعل شدها قضية
+
+339
+00:31:00,530 --> 00:31:02,870
+المفاجأة
+
+340
+00:31:04,430 --> 00:31:10,490
+بالتالي هذا قتل الأخ والعزيز وهو أخه الوحيد لسه في
+
+341
+00:31:10,490 --> 00:31:15,530
+الأرض وبيقتله بهذا التصرف فصار فيه مشكلة في هذا
+
+342
+00:31:15,530 --> 00:31:22,550
+الموضوع، الآن بدأت قال يا ويلتاطلعت دهشة؟ أعجزته
+
+343
+00:31:22,550 --> 00:31:29,030
+أن أكون مثل هذا الغراب فأواري سوءة أخي؟ فأصبح من
+
+344
+00:31:29,030 --> 00:31:33,070
+النادمين طب هو جاهد مش جاهد محتار ماذا يفعل بالجثة
+
+345
+00:31:33,070 --> 00:31:37,850
+وإذا بالغرابين أرسله الله تعالى فقتل أحدهم الآخر
+
+346
+00:31:37,850 --> 00:31:42,590
+فحفر في التراب فدفنه اتعلم من الغراب طب احنا قبل
+
+347
+00:31:42,590 --> 00:31:50,040
+قليل في قصة آدملما .. ايش عملت فيه الملايكة؟ اولا
+
+348
+00:31:50,040 --> 00:31:58,920
+كسلوه وبعدين كفنوه وحنطوه مفروض؟ طب هل هذا مش دليل
+
+349
+00:31:58,920 --> 00:32:03,760
+انه فيه؟ لكن انا بدي اقول انه ربما ان المفاجأة او
+
+350
+00:32:03,760 --> 00:32:08,160
+انه عندما ارتكب الجريمة طمس الله تعالى على مصرها
+
+351
+00:32:08,160 --> 00:32:14,020
+ولم يفهم هذه السنةفبالتالي وقيل أو إنه فيه كمان
+
+352
+00:32:14,020 --> 00:32:20,740
+واحتمال آخر أن موت آدم بعد .. أنا بحكي .. بعد مقتل
+
+353
+00:32:20,740 --> 00:32:27,160
+مين؟ هابيل وبالتالي لم يعرف فكانت لأن السنة أن أول
+
+354
+00:32:27,160 --> 00:32:32,440
+من قتل على وجه الأرض أو دفن فمات ودفن مين هو؟ هو
+
+355
+00:32:32,440 --> 00:32:38,860
+قابيل لأن هابيل قبل أبيه بسنواتوهو هذا الراجح يعني
+
+356
+00:32:38,860 --> 00:32:44,920
+في هذا الموضوع ومع ذلك ما من مؤمن يموت إلا قيل
+
+357
+00:32:44,920 --> 00:32:51,860
+تبكي عليه السماوات والأرض وخاصة إن كان صالحا مؤمنا
+
+358
+00:32:51,860 --> 00:32:57,240
+وهذا ما رواه صلى الله عليه وسلم عن أنس ما من عبد
+
+359
+00:32:57,240 --> 00:33:00,340
+إلا وله بابان باب
+
+360
+00:33:02,610 --> 00:33:08,790
+يخرج منه رزقه وباب يدخل منه عمله وكلامه، فإذا مات
+
+361
+00:33:08,790 --> 00:33:16,710
+فقداه وبكيا عليه، واقتلى قوله تعالى قوله تعالى فما
+
+362
+00:33:16,710 --> 00:33:20,130
+بكت عليهم السماء والأرض وما كانوا منظرين، من هم
+
+363
+00:33:20,130 --> 00:33:26,650
+هذول؟الكفار فما بكت عليهم السماء والأرض يعني بمعنى
+
+364
+00:33:26,650 --> 00:33:31,190
+انه من الناس من تبكي عليه السماء والأرض ليه؟ لأن
+
+365
+00:33:31,190 --> 00:33:36,890
+افتقدت أعماله الصالحة لأنه كان صالحا كان يقدم من
+
+366
+00:33:36,890 --> 00:33:41,470
+أعمال الخير كان هنا يصلي كان هنا يتصدق كان هنا
+
+367
+00:33:41,470 --> 00:33:45,990
+يصوم كان هنا يفعل كده وكده فبكت عليه افتقدت
+
+368
+00:33:45,990 --> 00:33:51,090
+الأعمال الخيرية ولكن الكفار في المقابل حدش بكيه
+
+369
+00:33:51,390 --> 00:33:57,190
+ماحدش بيصف عليه و احنا اليوم كام من إنسان يعيش
+
+370
+00:33:57,190 --> 00:34:03,410
+بيننا و هو من عشرات السنين قد فارقنا .. كثير من
+
+371
+00:34:03,410 --> 00:34:07,750
+الناس أحيان .. لأنهم خلدوا ذكرهم .. أعمالهم
+
+372
+00:34:07,750 --> 00:34:14,000
+الصالحة خلدت ذكرهمأحياء بيننا كانوا في المقدمة
+
+373
+00:34:14,000 --> 00:34:18,280
+الصابقون الصابقون في مجال الجهاد في مجال الأعمال
+
+374
+00:34:18,280 --> 00:34:22,880
+الخيرية في كل ميدان من أعمال الخير تجدولهم بصمات
+
+375
+00:34:22,880 --> 00:34:31,210
+هؤلاء بقيت ذكرهم ومن الناس عاشوا وماتواصفر صحيح
+
+376
+00:34:31,210 --> 00:34:37,570
+حقيقة لاحظ انه قال ان هنا في اللا بكت عليهم السماء
+
+377
+00:34:37,570 --> 00:34:42,310
+اللي هنا يعني أن بكت السماء والأرض على هابيل لما
+
+378
+00:34:42,310 --> 00:34:48,510
+كان فيه من الخير ولهذا عن ابن عباس كان يقال تبكي
+
+379
+00:34:48,510 --> 00:34:53,950
+الأرض على المؤمن أربعين صباحاوكذا، يعني بهذا القول
+
+380
+00:34:53,950 --> 00:34:58,650
+قال مجاهد وقال سعيد بن جبير وغيرهما وسؤل مجاهد
+
+381
+00:34:58,650 --> 00:35:05,110
+أتبكي الأرض؟ قال أتعجب؟ وما للأرض لا تبكي على عبد
+
+382
+00:35:05,110 --> 00:35:11,450
+كان يعمرها بالركوع والسجود وما للسماء لا تبكي على
+
+383
+00:35:11,450 --> 00:35:20,600
+عبد كان لتكبيره وتسبيحه فيها توج كدوي النحلمن هنا
+
+384
+00:35:20,600 --> 00:35:26,200
+انظروا إلى قضية المساجد في زمن النبي ﷺ الصحابة
+
+385
+00:35:26,200 --> 00:35:30,340
+يتسابقون وخاصة في وين؟ في رمضان وفي شهر رمضان
+
+386
+00:35:30,340 --> 00:35:35,260
+كانوا يتسابقون في قضية ختم القرآن الكريم ونحن
+
+387
+00:35:35,260 --> 00:35:40,310
+والحمد لله الآن في قطاع جزابالفعل ان شاء الله
+
+388
+00:35:40,310 --> 00:35:44,430
+سنسير على نفس الضرر يا أخواتنا الكريمة مكما كانت
+
+389
+00:35:44,430 --> 00:35:50,540
+الأمور والظروف قضية عشرين الف حافظ للقرآنفي
+
+390
+00:35:50,540 --> 00:35:54,740
+السنتين الأخرتين كل سنة عشرين ألف يعني في غزة ما
+
+391
+00:35:54,740 --> 00:36:01,280
+يقارب الآن في السنوات الخمسة أو الستة حوالي ستين
+
+392
+00:36:01,280 --> 00:36:07,220
+إلى سبعين ألف حافظ وحافظة للقرآن الكريم خليني أنا
+
+393
+00:36:07,220 --> 00:36:14,840
+أقول بدون مبالغة أن عشر آلافتم التأكد والتثبيت في
+
+394
+00:36:14,840 --> 00:36:19,960
+قضية حفظ القرآن أنا بقول إن شاء الله هي يعني على
+
+395
+00:36:19,960 --> 00:36:26,770
+طريق أن يتم تجهيزعشر آلاف مجاهد قد حافظوا القرآن
+
+396
+00:36:26,770 --> 00:36:31,050
+الكريم حتى نقتضي بالقسوة في صلاح الدين ومن قبله
+
+397
+00:36:31,050 --> 00:36:35,850
+الذين فتحوا مكة عشر آلاف ونحن بحاجة إلى عشر آلاف
+
+398
+00:36:35,850 --> 00:36:41,810
+مجاهد وهؤلاء المجاهدون لن يتم تربيتهم إلا عبر
+
+399
+00:36:41,810 --> 00:36:49,940
+كأنتي قد تستغربي أنا بقول المرأة مش نص المجتمعو
+
+400
+00:36:49,940 --> 00:36:54,760
+المدرسة .. الأم مش مدرسة إذا عدتها .. عدتها مدرسة
+
+401
+00:36:54,760 --> 00:37:01,100
+انت مستحيل إذا بدك تظلك مدرسة هذا مستحيل انت جامعة
+
+402
+00:37:01,100 --> 00:37:06,440
+حقيقة يعني من الذي يربي الأبناء؟ الأباء طب ما
+
+403
+00:37:06,440 --> 00:37:10,880
+أنتوا عارفين ان كلنا في انشغال سواء في الأعمال
+
+404
+00:37:10,880 --> 00:37:13,860
+الدنيا ولا الأعمال الأخرى يعني احنا مش فضيل
+
+405
+00:37:13,860 --> 00:37:17,320
+لأولادنا بالعالم كل اللي يبقى يربي في البيت الزوجة
+
+406
+00:37:17,320 --> 00:37:20,450
+انا زوجته فيه قاعدة في المطبخ قاعدة ..تعلموا
+
+407
+00:37:20,450 --> 00:37:23,330
+القرآن. ايه ولادي اللي حفظوا القرآن؟ الزوجة. ومن
+
+408
+00:37:23,330 --> 00:37:27,290
+هنا الفضل للمرأة. للمرأة الفلسطينية بالفعل هي
+
+409
+00:37:27,290 --> 00:37:33,010
+الورقة تحفيظ القرآن وانا بقول لها مش الشيء نسبي
+
+410
+00:37:33,010 --> 00:37:38,270
+وانما النصيب الأكبر في قضية تربية الأولاد دينيا
+
+411
+00:37:38,270 --> 00:37:44,290
+والصحوة الإسلامية وراءها المرأة المسلمة في غزة انا
+
+412
+00:37:44,290 --> 00:37:48,550
+بقول وبالتالي كذلك المجاهدين يعني بتقتنعيني ان
+
+413
+00:37:48,550 --> 00:37:54,900
+الأملو بدهاش بتخلي ابنها يروح يستشهد؟الأم
+
+414
+00:37:54,900 --> 00:37:58,620
+الفلسطينية إلى الآن كانت تحمل السلاح وتودع القبل
+
+415
+00:37:58,620 --> 00:38:03,800
+وتجهزه وبعدين أحيانا كانت تخد طريقة تعمل احتلال
+
+416
+00:38:03,800 --> 00:38:08,720
+وتواصله بالسلاح، الآن بتقبله وتودعه وهي عارفة أنه
+
+417
+00:38:08,720 --> 00:38:15,260
+سأل يتقطع إيراد، أشلاء، تتناثر، مش هذا هو قمة
+
+418
+00:38:15,260 --> 00:38:19,480
+الإيمان، هتقولي ليه؟ أنا بقول أن المرأة الفلسطينية
+
+419
+00:38:19,480 --> 00:38:23,720
+حقيقة و مش مجاملة، مش عشانكملأ، هو حقيقة ويجب أن
+
+420
+00:38:23,720 --> 00:38:28,620
+نؤمن بها، عشان هيك بنقول يجب أن يتم اختيار الزوجة
+
+421
+00:38:28,620 --> 00:38:32,880
+الصالحة، لأنه هي الأساس، هي المحرك، هي المغير، حتى
+
+422
+00:38:32,880 --> 00:38:35,240
+في الانتخابات، على مستوى انتخابات البلدية، على
+
+423
+00:38:35,240 --> 00:38:37,520
+مستوى انتخابات في الحكومة، على مستوى كل انتخابات
+
+424
+00:38:37,520 --> 00:38:42,680
+من اللي غيرتهاالذي غير مجرى قطاع غزة هو المرأة
+
+425
+00:38:42,680 --> 00:38:47,040
+الفلسطينية وبالتالي هي اللتي بالفعل ان شاء رب
+
+426
+00:38:47,040 --> 00:38:51,540
+العالمين ستغيرها الانتقام العاجل من قضية اللي هو
+
+427
+00:38:51,540 --> 00:38:57,420
+قابيل نتيجة اللي هو المعصية ان ماذا حدث ان علقت
+
+428
+00:38:57,420 --> 00:39:03,620
+إحدى رجلي القاتل من ساقها إلى فخدها من يوم إذن
+
+429
+00:39:03,620 --> 00:39:10,100
+ووجهه إلى الشمس حيثما دار الدارعليه في الصيف حظيرة
+
+430
+00:39:10,100 --> 00:39:13,880
+من نار وعليه في الشتاء حظيرة من ثلج يعني بمعنى
+
+431
+00:39:13,880 --> 00:39:17,680
+ألصقت قدماي قابيل بعد ذلك في رواية وطبعا احنا
+
+432
+00:39:17,680 --> 00:39:22,600
+مابناش نتكلم عن مدى صحتها او غيره لكن على الأقل ان
+
+433
+00:39:22,600 --> 00:39:28,180
+صاحب المعصية لابد ان يعاقب بنفسه العذاب جزاء
+
+434
+00:39:28,180 --> 00:39:33,390
+ووفاقا لما ارتكبلا تقتل نفس ظلمًا إلا كان على ابن
+
+435
+00:39:33,390 --> 00:39:40,250
+آدم الأول كفل من دمها لأنه أول من سن القتل يعني كل
+
+436
+00:39:40,250 --> 00:39:45,580
+من قتل على وجه الأرضمن قبيل جانب يأخذ الوزر والإثم
+
+437
+00:39:45,580 --> 00:39:51,240
+الذي يترتب عليه ومن هنا إن لنجد أن ابن آدم القاتل
+
+438
+00:39:51,240 --> 00:39:58,100
+يقاسم أخ للنار قسمة صحيحة العذاب عليه شطر عذابه زي
+
+439
+00:39:58,100 --> 00:40:02,020
+زيه بالضبط يعني صار شفتي قضية الجريمة إذا من هنا
+
+440
+00:40:02,020 --> 00:40:08,200
+نلخص الكلام إن قصة قبيل وخبيلمسألة ناخد منها أن
+
+441
+00:40:08,200 --> 00:40:13,120
+سبب الجريمة هو الحسد الناتج نتيجة جمال المرأة يعني
+
+442
+00:40:13,120 --> 00:40:16,960
+ده الآن المرأة النقطة الثانية عدم القناعة برض الله
+
+443
+00:40:16,960 --> 00:40:21,380
+سبحانه وتعالى ومشكلة بعد ذلك أن صاحب المعصية ينال
+
+444
+00:40:21,380 --> 00:40:23,480
+عقاب من الله سبحانه وتعالى الآن بنقول الدروس
+
+445
+00:40:23,480 --> 00:40:27,340
+والعبار باختصار يلا اشول الدروس والعبار اللي انت
+
+446
+00:40:27,340 --> 00:40:32,490
+خدتيها من قصة قابل نعمالرضا بقسمة الله تعالى هو
+
+447
+00:40:32,490 --> 00:40:35,590
+أذاب الله الأعظم وجنة .. الرضا بقسمة الله سبحانه
+
+448
+00:40:35,590 --> 00:40:39,930
+وتعالى .. اتنين .. يالا تعالي صوتك .. حب الذات آف
+
+449
+00:40:39,930 --> 00:40:44,310
+.. آف خبيثة .. حملت الإنسان المعاصي .. حب الذات ..
+
+450
+00:40:44,310 --> 00:40:48,450
+يعني الآن قبيل كان بحب ذاته أو قدم حب ذاته على
+
+451
+00:40:48,450 --> 00:40:53,050
+مين؟ على أخيه وعلى غيره وبالتالي حتى دمر المجتمع
+
+452
+00:40:53,050 --> 00:40:56,030
+وكان تدمير المجتمع .. فضلا .. التقوى سبب من أسباب
+
+453
+00:40:56,030 --> 00:41:01,840
+.. التقوى سبب من أسباب؟القبول يعني يعني قضية الرضا
+
+454
+00:41:01,840 --> 00:41:08,960
+بيقضع الاسمها نعم
+
+455
+00:41:08,960 --> 00:41:12,240
+الان ارتكب معصي عليهم على الطول مباشرة، لابد أن
+
+456
+00:41:12,240 --> 00:41:16,140
+يتعرض بإيه؟ بالإداء، مستحيل، أن الزاني وقضيت
+
+457
+00:41:16,140 --> 00:41:22,300
+الفاجر والذين لابد أن يزنى ببيتي، نعمالتقوى من
+
+458
+00:41:22,300 --> 00:41:26,360
+أسباب؟ قبول العمل إنما يتقبل الله من مين؟ من
+
+459
+00:41:26,360 --> 00:41:30,800
+المتقين أختم ما تمرض عبد على أوامر الله اللي قدته
+
+460
+00:41:30,800 --> 00:41:35,420
+وشهوته أوامر الله ومعاصره شوفوا إنسان يرفض أوامر
+
+461
+00:41:35,420 --> 00:41:39,600
+الله هذه الأوامر اللي بتقوده ولهذا الإنسان .. هذا
+
+462
+00:41:39,600 --> 00:41:43,540
+طريق المستقيم ثم خطر رسول صلى الله عليه وسلم خطوطا
+
+463
+00:41:43,540 --> 00:41:47,360
+عن اليمين وعن الشمال وقال على رأسه كل طريق شيطان
+
+464
+00:41:47,360 --> 00:41:53,040
+يضلهم ليمكن أن يعودإلا القليل وبالتالي علينا أن
+
+465
+00:41:53,040 --> 00:41:57,800
+نلتزم بخط الله المستقيم حتى نصل إلى رضا الله
+
+466
+00:41:57,800 --> 00:42:01,420
+سبحانه وتعالى سبحانك اللهم وبحمدك نشهد الله إلهي
+
+467
+00:42:01,420 --> 00:42:05,640
+الهند نستغفرك ونتوب إليك والسلام عليكم ورحمة الله
+
+468
+00:42:05,640 --> 00:42:06,760
+تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/zHGkOqOmjZg_raw.json b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/zHGkOqOmjZg_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..39be2be058a07a98ab9bd8c21641fd039ff3a0f7
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/zHGkOqOmjZg_raw.json
@@ -0,0 +1 @@
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ويحتمل الكلمة قال له إني بكاملي لأزن عشرين مثقال فكيف صدقت أن في حوصلتي لؤلؤ أتزن عشرين مثقالا؟", "tokens": [40228, 22653, 23758, 2423, 28820, 10943, 3714, 7435, 2288, 3215, 16490, 26890, 7251, 33753, 42213, 31767, 3215, 4587, 4032, 1829, 33753, 42213, 33251, 19528, 3660, 50239, 46740, 11933, 22653, 4724, 4117, 10943, 20292, 5296, 10721, 11622, 1863, 6225, 46309, 9957, 50113, 4587, 6027, 6156, 4117, 33911, 20328, 3215, 38149, 14739, 8978, 11331, 2407, 9381, 1211, 31371, 5296, 33604, 1211, 33604, 5551, 2655, 11622, 1863, 6225, 46309, 9957, 50113, 4587, 6027, 995, 22807], "avg_logprob": -0.14522687702962797, "compression_ratio": 1.6901408450704225, "no_speech_prob": 0.0, "words": [{"start": 1471.41, "end": 1471.69, "word": "يعني", "probability": 0.938232421875}, {"start": 1471.69, "end": 1471.91, "word": " هذا", "probability": 0.75390625}, {"start": 1471.91, "end": 1472.25, "word": " الكلام", "probability": 0.9182942708333334}, {"start": 1472.25, "end": 1472.95, "word": " مجرد", 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اليوم الكلام بالشارع إشعاعات كثيرة", "tokens": [10721, 8315, 4724, 5016, 6027, 1829, 3714, 16758, 8848, 1863, 8592, 8032, 6027, 2304, 28543, 9640, 12399, 6156, 4117, 33911, 20328, 3215, 38149, 22807, 5551, 19528, 5551, 39648, 5296, 4117, 20193, 6055, 9381, 3215, 4587, 1863, 4117, 28242, 19446, 7251, 10859, 4587, 6027, 5296, 4117, 14739, 7251, 30544, 11331, 38436, 28671, 22807, 11933, 15730, 11933, 5016, 8315, 45595, 20498, 2423, 28820, 10943, 20666, 8592, 9640, 3615, 11933, 8592, 3615, 45761, 9307, 9122, 12984, 48923], "avg_logprob": -0.21750000635782876, "compression_ratio": 1.6026490066225165, "no_speech_prob": 0.0, "words": [{"start": 1494.63, "end": 1494.89, "word": "أنا", "probability": 0.798095703125}, {"start": 1494.89, "end": 1495.19, "word": " بحالي", "probability": 0.9547119140625}, {"start": 1495.19, "end": 1496.97, "word": " مابذنش", "probability": 0.65869140625}, {"start": 1496.97, "end": 1499.41, "word": " هالمقدار،", "probability": 0.6313883463541666}, {"start": 1499.41, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/zHGkOqOmjZg_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/zHGkOqOmjZg_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1e2707223e712d159cc95d0504ab801b3fe48532
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/zHGkOqOmjZg_raw.srt
@@ -0,0 +1,1872 @@
+1
+00:00:11,120 --> 00:00:13,980
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:13,980 --> 00:00:16,920
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:16,920 --> 00:00:20,460
+الكريمات وحيكم تحية الإسلام العظيم في السلام عليكم
+
+4
+00:00:20,460 --> 00:00:23,920
+ورحمة الله تعالى وبركاته طبعا في المحاضرة الماضية
+
+5
+00:00:23,920 --> 00:00:28,530
+تحدثنا عن قصة آدم عليه السلاموأخذنا الدروس والعبر
+
+6
+00:00:28,530 --> 00:00:34,950
+وبينا أن دور آدم عليه السلام هو بالأساس على طريقين
+
+7
+00:00:34,950 --> 00:00:39,710
+أو شقين الشق الأول دوره في تعمير هذه الأرض حضاريا
+
+8
+00:00:39,710 --> 00:00:44,150
+وماديا وزراعيا والنقرة الثانية تعمير هذه الأرض
+
+9
+00:00:44,150 --> 00:00:49,390
+بخلافة الله سبحانه وتعالى وإقامة شرع الله حسب ما
+
+10
+00:00:49,390 --> 00:00:54,410
+يرتضيه الله أما اليوم فنقف مع قصة قابيل وهابيلو
+
+11
+00:00:54,410 --> 00:00:59,070
+قصة قابيل و هبيل عندك الآيات القرانية، من تقرا صوت
+
+12
+00:00:59,070 --> 00:01:04,590
+تفضل، ياريت تعلش صوتك؟ شوية نعم أعوذ بالله من
+
+13
+00:01:04,590 --> 00:01:12,510
+الشيطان الرجيم باسم الله الرحمن الرحيم واتلوا
+
+14
+00:01:12,510 --> 00:01:19,650
+عليهم نبأ بني آدم بالحق إذ قربا قربانا فتقبل من
+
+15
+00:01:19,650 --> 00:01:28,230
+أحدهمافتقبل من أحدهما ولم يتقبل من الآخر قال
+
+16
+00:01:28,230 --> 00:01:41,350
+لأقتلنك قال إنما يتقبل الله من المتقين فإن بسط إلي
+
+17
+00:01:41,350 --> 00:01:51,680
+يدك لتقتلني ما أنا ببسطي يدي إليك لأقتلكإني أخاف
+
+18
+00:01:51,680 --> 00:01:58,460
+الله رب العالمين إني
+
+19
+00:01:58,460 --> 00:02:09,280
+أريد أن تبوء بإثمي و إثمك فتكون من أصحاب النار و
+
+20
+00:02:09,280 --> 00:02:13,960
+ذلك جزاء الظالمين
+
+21
+00:02:14,830 --> 00:02:23,090
+فقوعت له نفسه قتل أخيه فقتله فأصبح من الخاسرين
+
+22
+00:02:23,090 --> 00:02:30,870
+فبعت الله غراب يبحث في الأرض ليريه كيف يواري سوء
+
+23
+00:02:30,870 --> 00:02:39,850
+تاخيه قال يا ويلة أعجزت أن أكون مثل هذا الغراب
+
+24
+00:02:41,220 --> 00:02:50,480
+فأواري سوءت أخي فأصبح من النادرين فأواري سوءت أخي
+
+25
+00:02:50,480 --> 00:02:54,880
+شوفوا الآن الآيات القرأنية لو تأملناها لو وجدنا أن
+
+26
+00:02:54,880 --> 00:02:59,860
+الله سبحانه وتعالى في كتابه الكريم يطبق بعد أن ذكر
+
+27
+00:02:59,860 --> 00:03:04,780
+حياة آدم عليه السلام في الأرض يروي قصة ابنين من
+
+28
+00:03:04,780 --> 00:03:11,370
+أبناء آدم و هما قبيلوها لما لهم من أثرفي تهيير
+
+29
+00:03:11,370 --> 00:03:17,230
+الحياة الكونية و التحدث عن طبيعة البشر الحقيقية و
+
+30
+00:03:17,230 --> 00:03:22,530
+هذا هو الفرق بين القصص الرواية و القصص القرآني
+
+31
+00:03:22,530 --> 00:03:27,390
+القصص القرآني يعالج واقع حتى لو كان سيئا شوفوا ابن
+
+32
+00:03:27,390 --> 00:03:35,270
+آدم تتحدث عن واقعة وقعت أول جريبة قتل في الأرض و
+
+33
+00:03:35,270 --> 00:03:41,720
+مع ذلك ذكرها بصدق و بشفافية دون تغطيةمع أنهم ابني
+
+34
+00:03:41,720 --> 00:03:46,580
+نبي من أنبياء الله إذا هنا القصة تتحدث عن قابيل
+
+35
+00:03:46,580 --> 00:03:53,740
+قابيل من أولياء الشيطان قابيل قاده هوى حطمه حقده
+
+36
+00:03:53,740 --> 00:03:59,580
+وأرداه حسده وأعماه الشيطان وفي المقابل يتحدث عن
+
+37
+00:03:59,580 --> 00:04:05,400
+شخصية قابيل من أولياء الرحمن وبالتالي قاده الإيمان
+
+38
+00:04:05,400 --> 00:04:11,760
+رفعه الإحسان قمة في الصفحةالجميل صورتين متناقضتين
+
+39
+00:04:11,760 --> 00:04:16,080
+وكأنه احنا بنقف مع صاحب المنطلق لما بقول ان
+
+40
+00:04:16,080 --> 00:04:22,960
+الإنسان بين جد بين جد بالرحمن وجد بالشيطان هناك
+
+41
+00:04:22,960 --> 00:04:27,240
+الأعمال الخلية تشد الإنسان من ناحية وأعمال الشيطان
+
+42
+00:04:27,240 --> 00:04:32,940
+تشده من ناحية ولكن الإنسان المسلم عليه أن يوطن
+
+43
+00:04:32,940 --> 00:04:39,080
+نفسهفي لدائه .. في الاستجابة للدائل لأ وهذا ما
+
+44
+00:04:39,080 --> 00:04:44,900
+نلمسه من قصة قابيل وهبيل قصة قابيل هي كالتانية
+
+45
+00:04:44,900 --> 00:04:51,300
+كانت حوام تلقوا في البطن الواحد ابنا وابنتها وفي
+
+46
+00:04:51,300 --> 00:04:56,340
+البطن التالي ابنا وابنتها فبدى ذلك الزواج لأنه هي
+
+47
+00:04:56,340 --> 00:05:01,060
+بداية الخلق ان هذا التوقم ان يكون متقابل شوفوا
+
+48
+00:05:01,060 --> 00:05:02,600
+الآن لما يكون قابيل
+
+49
+00:05:06,030 --> 00:05:13,570
+كانت التوأم معاه تقليمة وها
+
+50
+00:05:13,570 --> 00:05:23,490
+ديل كانت هنا اسمها لبو و هذول أول بطنين و قيل انه
+
+51
+00:05:23,490 --> 00:05:30,230
+حواء ولدت حوالي أربعين ذكر و أمتى في عشرين بطن
+
+52
+00:05:30,230 --> 00:05:34,230
+يعني عشرين مرة حملتفي كل مرة بتحمل و هو الرواية
+
+53
+00:05:34,230 --> 00:05:37,610
+الصحيحة و هنا في رواية تقول ستين يعني مائة و عشرين
+
+54
+00:05:37,610 --> 00:05:43,030
+ولد من الأبناء من الذكور و الإناء يعني ليس هناك في
+
+55
+00:05:43,030 --> 00:05:48,370
+فائدة في العدد بقدر ما نحن فيه أن قبيل و أقليمة
+
+56
+00:05:48,370 --> 00:05:51,990
+كانوا في بطن واحد و غبيل و لبوها كانوا في بطن واحد
+
+57
+00:05:51,990 --> 00:05:58,270
+و الأصل أن قبيل انتزوج لبونا و غبيل اتزوج أقليمة و
+
+58
+00:05:58,270 --> 00:06:05,110
+لكن قبيل رفض اتزوج لبونابحجة أن القيمة كانت هي
+
+59
+00:06:05,110 --> 00:06:11,450
+أجمل وأحسن وجهًا، وبالتالي شوف طبيعة البشر تتحدث
+
+60
+00:06:11,450 --> 00:06:16,250
+حتى قضية الصراع على قضية الجماد، يعني مش مسألة
+
+61
+00:06:16,250 --> 00:06:19,710
+مستحدثة اليوم، ولادنا في كل ولاد ناس بده يتزوج،
+
+62
+00:06:19,710 --> 00:06:23,570
+بده فضائي، أنا بتكلم عن قضية الاختيار وسوء
+
+63
+00:06:23,570 --> 00:06:28,580
+الاختيار اليومإن قضية نظرة الإنسان تبين إلى قضية
+
+64
+00:06:28,580 --> 00:06:33,940
+الجمال وهذا اللي هو سبب الجريمة أول جريمة تحدث على
+
+65
+00:06:33,940 --> 00:06:40,660
+وجه الأرض قتل نتيجة من نساء من أجل جمال المرأة
+
+66
+00:06:40,660 --> 00:06:48,080
+وبالتالي الآن قبل قليل تحدثت كل شبابنابدو فضائية
+
+67
+00:06:48,080 --> 00:06:51,940
+الشعر الأخضر والعيون الخضراء والشعر الأشجار
+
+68
+00:06:51,940 --> 00:06:58,580
+وبالتالي بتصور انه بس فقط ان الزوجة الصالحة في
+
+69
+00:06:58,580 --> 00:07:03,940
+الجمال فقط ونسيه كل المواصفات الأخرى وهذا هو سبب
+
+70
+00:07:03,940 --> 00:07:08,100
+هلاك ودمار المجتمعات المواصلة الأصل الإنسان يبحث
+
+71
+00:07:08,100 --> 00:07:12,550
+على مين؟المرأة الصالحة والمرأة الصالحة مكتملة، ليس
+
+72
+00:07:12,550 --> 00:07:18,010
+صح إذا نظر إليها سرته من جانب عدم الفتنة، لكن مش
+
+73
+00:07:18,010 --> 00:07:22,450
+معناه ذلك إن كل إنسان معناته مكان من إنسان تزوج من
+
+74
+00:07:22,450 --> 00:07:25,650
+إمرأة جميلة وقادته إلى الهلاك والدمار وإلى
+
+75
+00:07:25,650 --> 00:07:30,020
+الغواية، وبالتالي اللي مالها من أفكار احنا بنقول
+
+76
+00:07:30,020 --> 00:07:34,120
+إذا كانت المرأة متدينة وصاحبة خلوق وصاحبة كذا
+
+77
+00:07:34,120 --> 00:07:38,840
+وعندها من الجمال كان بها وهوذا لا غبارة فيه، إذا
+
+78
+00:07:38,840 --> 00:07:43,460
+قبيل رفض الزواج من لابودا وأثر على أن يتزوج إقليم
+
+79
+00:07:43,460 --> 00:07:48,780
+التي كانت في توأمه وهذا يخالفالشرع اللي كان في
+
+80
+00:07:48,780 --> 00:07:52,620
+زمنهم كان لأن آدم عليه السلام كان يتلقى الوحي من
+
+81
+00:07:52,620 --> 00:07:56,900
+الله سبحانه وتعالى مباشرة لأنه مافيش .. لا كان
+
+82
+00:07:56,900 --> 00:08:00,980
+كتاب ولا كان فيه رسول سبقه حتى يبلغ ذلك وبالتالي
+
+83
+00:08:00,980 --> 00:08:08,320
+رفض. الآن ماذا كان الحل؟ الحل أن آدم عليه السلام
+
+84
+00:08:08,320 --> 00:08:15,200
+تدخل في ذلكوقال إنه الآن انتوا عليكم أن تقربوا
+
+85
+00:08:15,200 --> 00:08:20,680
+لإبنيه أن تقربوا قربانا إلى الله وكان معروف إنه في
+
+86
+00:08:20,680 --> 00:08:27,400
+ذلك العهد إذا نزلت نار على ذلك القربان فأكلته دليل
+
+87
+00:08:27,400 --> 00:08:34,740
+القبول شوفوا قبيل كان صاحب زرع فقرب صبرة من طعام
+
+88
+00:08:34,740 --> 00:08:43,300
+شوية طعام وكان من أردأ زرعهمن أردق ما عنده ومع ذلك
+
+89
+00:08:43,300 --> 00:08:48,160
+أضمر في نفسه أن لا يقبل الحكم سواء كان له أو عليه
+
+90
+00:08:48,160 --> 00:08:54,330
+يعني بمعنى هو مصر على الزواج من إقليمهوأما هابيل
+
+91
+00:08:54,330 --> 00:09:02,150
+فكان راعي غنم صاحب ماشية فقرب كبشا سمينا من خيار
+
+92
+00:09:02,150 --> 00:09:07,770
+ماشيته و أضمر في نفسه الرضا بقضاء الله والتسليم
+
+93
+00:09:07,770 --> 00:09:12,630
+لأمره شوفوا النيةموجودة، يعني مبيّطة عند الإتنين
+
+94
+00:09:12,630 --> 00:09:18,430
+هنا كانت النية مبيّطة بالسوء وعدم الرضا بقضاء الله
+
+95
+00:09:18,430 --> 00:09:23,410
+وهنا الراجل عمال مستسلم لله سبحانه وتعالى وفرق بين
+
+96
+00:09:23,410 --> 00:09:29,570
+الإثنين في فرق بين الإنسان المسلم قل إن صلاتي
+
+97
+00:09:29,570 --> 00:09:35,310
+ونسقي ومحيايا ومماتي لله رب العالمين هذا حال
+
+98
+00:09:35,310 --> 00:09:39,210
+الإنسان في كل الظروف لابد أن يستسلم لله سبحانه
+
+99
+00:09:39,210 --> 00:09:45,550
+وتعالىالان وبعد أن قربها لله سبحانه وتعالى فتقبل
+
+100
+00:09:45,550 --> 00:09:51,070
+من أحدهما ولم يتقبل من الآخر فنزلت النار من السماء
+
+101
+00:09:51,070 --> 00:09:56,770
+فأكلت الكبش ولم تأكل من قربان قابيل حتى و لو حبة
+
+102
+00:09:56,770 --> 00:10:05,960
+واحدة انتهى الأمر فأصر قابيلعلى ما بيت في نفسه فات
+
+103
+00:10:05,960 --> 00:10:13,780
+قبيل إلى غبيل وهو في غنمه في الرعي فجاء اليه ففي
+
+104
+00:10:13,780 --> 00:10:19,960
+رواية انه ايش ماله؟ بدأ اه لان بدأ الحوار الآن
+
+105
+00:10:19,960 --> 00:10:27,060
+الحوار بين الاثنينالاخوة في حوار، الآن لأقتلنك، شو
+
+106
+00:10:27,060 --> 00:10:32,980
+الآن الرد؟ قال لإن بسط يدك لتقتلني، ما أنا ببسط
+
+107
+00:10:32,980 --> 00:10:38,320
+يدي إليك لأقتلك، شوفوا الآن الحوار والفرق بين
+
+108
+00:10:38,320 --> 00:10:42,980
+الإثنين في الحوارالأول مصر على القتل وارتكاب
+
+109
+00:10:42,980 --> 00:10:47,920
+الجريمة والثاني رغم التهديد الموجه إليه كانش
+
+110
+00:10:47,920 --> 00:10:53,280
+بيقابل ذلك بالإحسان وعدم الإساءة قال إني أخاف الله
+
+111
+00:10:53,280 --> 00:10:59,480
+رب العالمين إذا ليس نتيجة ضعفوإنما خوف من الله
+
+112
+00:10:59,480 --> 00:11:06,280
+سبحانه وتعالى فالمقتول كان أشد وأقوى ولكنه منعه
+
+113
+00:11:06,280 --> 00:11:11,880
+التحرج من اتكاب الجريمة في أن يبسط إلى أخيه يده
+
+114
+00:11:11,880 --> 00:11:17,000
+بالقتل والإيذاء وقلب إني أريد أن تبوأ بإثمي وإثمك
+
+115
+00:11:17,000 --> 00:11:22,360
+شوفوا الآن .. قاعد بذكر أخو بإن الجريمة يترتب
+
+116
+00:11:22,360 --> 00:11:27,930
+عليها إثمفتكون من أصحاب النار ذلك جزاء الظالمين
+
+117
+00:11:27,930 --> 00:11:34,230
+فطوعت له نفسه قتل أخيه فقتله فأصبح من الخسيرين وكم
+
+118
+00:11:34,230 --> 00:11:40,290
+من إنسان مسلم اليوم يمد يد الغدر إلى أخيه وكم من
+
+119
+00:11:40,290 --> 00:11:46,390
+حاكم الآن الدول العربية حكام وزعماء تأمروا على
+
+120
+00:11:46,390 --> 00:11:52,010
+الملأ على قومهم وعلى شعوبهم وعلى أبنائهم من أجل
+
+121
+00:11:52,010 --> 00:11:57,860
+إرضاءالطاغوت السيدة أمريكا وإسرائيل والغرب من أجل
+
+122
+00:11:57,860 --> 00:12:03,580
+كرسي ومنصب إذا ليس قبيل غبيل وهذا أساس للجريمة
+
+123
+00:12:03,580 --> 00:12:09,280
+والآن مع ذلك لم يعتبر أحد بمرتكب الجريمة الأولى
+
+124
+00:12:09,280 --> 00:12:14,420
+وبدأت الحياة فأصبح من الخاسرين إذا أول جريمة قتل
+
+125
+00:12:14,420 --> 00:12:20,900
+كانت نتيجة إيش حسب وأول جريمة أو أول معصية ترتكب
+
+126
+00:12:21,890 --> 00:12:26,770
+مقصية آدم نتيجة إيه؟ الحسد الحسد إذا الآن الحسد
+
+127
+00:12:26,770 --> 00:12:39,750
+عامل مشترك في ارتكاب كثير من الجرائم شوفوا الآن
+
+128
+00:12:39,750 --> 00:12:46,590
+النفس ربما الحسد يكون على المال وربما الحسد يكون
+
+129
+00:12:46,590 --> 00:12:52,560
+من أجلالنساء وربما يكون الحسد في مباني أو غيره
+
+130
+00:12:52,560 --> 00:12:57,980
+يعني الحسد مش محدود يعني الحسد مفتوح وبالتالي حدثت
+
+131
+00:12:57,980 --> 00:13:04,280
+الجريمة الآن السؤال احنا بنقول فيها حسد وفيه العين
+
+132
+00:13:04,280 --> 00:13:06,660
+هل نؤمن بذلك نحن؟
+
+133
+00:13:09,880 --> 00:13:12,560
+فعلا نعمل بالحسد. إيش القرآن الكريم؟ القرآن الكريم
+
+134
+00:13:12,560 --> 00:13:15,880
+شر حسد اللي انت حسد. حسد اللي انت حسد. يعني بمعنى
+
+135
+00:13:15,880 --> 00:13:20,440
+أن الحسد والعين شيء وارد في السنة. حتى أن السنة
+
+136
+00:13:20,440 --> 00:13:24,360
+علجت كثير والرسول صلى الله عليه وسلم علج بعض
+
+137
+00:13:24,360 --> 00:13:29,200
+الصحابة بالرقيا. وهي الرقيا الشرعية المعهودة لكن
+
+138
+00:13:29,200 --> 00:13:35,040
+اللي أنا بتتحدث فيه أنه بعض العلماء أجازة في قضية
+
+139
+00:13:35,040 --> 00:13:41,590
+الرقياإن أن تذهب إلى رجل صالح أو امرأة صالحة ترقي
+
+140
+00:13:41,590 --> 00:13:45,630
+الإنسان بقراءة القرآن وكان في الغالب بصورة الفاتحة
+
+141
+00:13:45,630 --> 00:13:49,310
+بصورة للناس بصورة .. بس موعدة تانية يعني فقط يعني
+
+142
+00:13:49,310 --> 00:13:53,210
+ماكان اللي لليوم اللي معهود ولا فاتحين عيادات كما
+
+143
+00:13:53,210 --> 00:13:56,650
+نسمع في قطاعنا و بعض الدول العربية أنه فاتحين
+
+144
+00:13:56,650 --> 00:13:59,730
+عيادات للعلاج و لقضية معالجة الجن وغيره لأ ..
+
+145
+00:13:59,730 --> 00:14:05,370
+واردوا لكن الأفضل من ذلك كله شوف ..أن الإنسان يرقي
+
+146
+00:14:05,370 --> 00:14:09,970
+نفسه يعني بمعنى انت بمقدورك انت لو استطعت مثلا
+
+147
+00:14:09,970 --> 00:14:16,440
+صباح مساءأن تقرأ المأثورات وهي الأدعية التي أثرت
+
+148
+00:14:16,440 --> 00:14:19,960
+عن النبي صلى الله عليه وسلم أو عُخِد عنه أنه كان
+
+149
+00:14:19,960 --> 00:14:24,280
+يدعو بيها في الصباح والمساء، هذا يكفي يكفي الإنسان
+
+150
+00:14:24,280 --> 00:14:27,880
+المسلم أن يدعو بيها وبالتالي تحصن الإنسان كذلك
+
+151
+00:14:27,880 --> 00:14:34,960
+صورة البقرة قيل أنها تحصن البيت ثلاث أيام بلياليها
+
+152
+00:14:35,410 --> 00:14:40,290
+طب هذا شيء يعني الإنسان نتيجة الضعف نتيجة بعض
+
+153
+00:14:40,290 --> 00:14:44,710
+الناس عن قضية الإسلام أو إن شغلوا في الحياة الدنيا
+
+154
+00:14:44,710 --> 00:14:49,090
+هناك بيحدث بعض القضايا إذا هنا الحسد كيف نعالج
+
+155
+00:14:49,090 --> 00:14:52,510
+الحسد؟ وقع الحسد؟ كيف نعالج الحسد؟ السؤال عندك
+
+156
+00:14:52,510 --> 00:14:58,250
+ياريت تحطيه في صفحة 35 سؤال أولا الأسباب التي تدفع
+
+157
+00:14:58,250 --> 00:15:01,310
+إلى الحسد، شيء الأسباب التي تدفع إلى الحسد؟
+
+158
+00:15:06,410 --> 00:15:11,270
+شو الأسئلة اللى بدفع الناس الانسان يحسن عدم الرضا
+
+159
+00:15:11,270 --> 00:15:18,150
+بقضاء الله زى ما حدث معاه قبل نعم طب هذا عدم الرضا
+
+160
+00:15:18,150 --> 00:15:23,070
+من نتيجة .. نتيجة .. نتيجة ديش؟ ضعف الإيمان ضعف
+
+161
+00:15:23,070 --> 00:15:27,190
+الوازع الدينى عند الإنسان ولا نقول زى البعض اللى
+
+162
+00:15:27,190 --> 00:15:30,690
+بيقول فى مصطلح الدمير أنا بقول انت طالبات وصول
+
+163
+00:15:30,690 --> 00:15:36,090
+الدين، مظبط؟ كلمة الدمير مصطلح
+
+164
+00:15:38,860 --> 00:15:45,570
+غربي، لكن احنا بنسميه الوازعالديني وهو الأفضل
+
+165
+00:15:45,570 --> 00:15:49,010
+خلّينا نتكلم حتى ننتبه إلى مصطلحاتنا واختيار
+
+166
+00:15:49,010 --> 00:15:54,370
+الألفاظ كطلاب علم شرعي الأصل أن نقول الوازع الديني
+
+167
+00:15:54,370 --> 00:15:59,150
+ما بنقولش ضميري بده كده لأ مستحيل، شو الضمير؟ يعني
+
+168
+00:15:59,150 --> 00:16:03,110
+أنا الآن لو أنا ضميري، شو الضمير؟ يعني الغربي في
+
+169
+00:16:03,110 --> 00:16:06,570
+عندهم حالة الزنا، شرب الخمر، وصار شيء معروف، مديش
+
+170
+00:16:06,570 --> 00:16:12,830
+أقول مباح، لكن مفرغ منه بدون أن يرىرادع من لا من
+
+171
+00:16:12,830 --> 00:16:17,210
+حكومة ولا من المجتمع لأنه حاجة طبيعية تعتبرونه طب
+
+172
+00:16:17,210 --> 00:16:22,150
+هو بشربش الخمر ليه؟ بقولك ضميري بدوش أنا مش راضي
+
+173
+00:16:22,150 --> 00:16:27,590
+طب بس إحنا كمسلمين أنا بشربش الخمر أو بازنيش عشان
+
+174
+00:16:27,590 --> 00:16:32,090
+بله ضميري لأنه حرام لأنه احنا بنقول أنه حرام ليش؟
+
+175
+00:16:33,500 --> 00:16:37,580
+الدين الشرعي قال هذا حرام هذا حلال وهذا حرام اما
+
+176
+00:16:37,580 --> 00:16:41,040
+اذا كانت على الفطرة طب ما انا كرجل بحب النساء بحب
+
+177
+00:16:41,040 --> 00:16:45,460
+اشرب الخمر كحب شخصي بشري يمكن ان احب لكن انا
+
+178
+00:16:45,460 --> 00:16:49,560
+مامتنع عشان ان انا بحبوش لأ انا مامتنع عشان في
+
+179
+00:16:49,560 --> 00:16:54,150
+هناك وازع ديني و في هناك ثواب و في ايشعقاب، يعني
+
+180
+00:16:54,150 --> 00:16:56,830
+أنا امتنعت لأن الله سبحانه وتعالى يريد مني ذلك
+
+181
+00:16:56,830 --> 00:17:02,430
+وهذا يجب أن الإنسان يضعه في صدره وفي قلبه وبين
+
+182
+00:17:02,430 --> 00:17:08,470
+جوانحه أن يعترف ويقر أنني يا رب امتنعت عن ذلك من
+
+183
+00:17:08,470 --> 00:17:13,930
+أجلك لأ من أجل شيء آخر عشان نلقي الأجر، الثواب من
+
+184
+00:17:13,930 --> 00:17:19,510
+الله سبحانه وتعالى إذا طيب، الآن كيف ندفع الحزن؟
+
+185
+00:17:21,540 --> 00:17:25,060
+يعني احنا بدنا ندفع الحسد، الآن كنا في أسباب بتسبب
+
+186
+00:17:25,060 --> 00:17:29,160
+الحسد، كيف بدنا ندفعها؟ تتعوذ بالله .. ايوة، اتعوذ
+
+187
+00:17:29,160 --> 00:17:31,300
+.. اعوذ بالله من الشكرال الرجيم، تستعيد بالله
+
+188
+00:17:31,300 --> 00:17:34,980
+سبحانه وتعالى، نعم الرضا والقناعة بما قسم الله لنا
+
+189
+00:17:34,980 --> 00:17:43,080
+.. الرضا والقناعة بما قسم الله تعالى لنا، نعم طقوة
+
+190
+00:17:43,080 --> 00:17:46,100
+الله .. طقوة الله، الإنسان لما يكون عنده طقوة
+
+191
+00:17:46,100 --> 00:17:50,360
+والطقوة يا أخواتنا الكريماتيعني هي نتيجة عن
+
+192
+00:17:50,360 --> 00:17:54,460
+الإيمان فإذا زاد إيمان الإنسان رصيده من الأعمال
+
+193
+00:17:54,460 --> 00:17:58,480
+الصالحة يصير عنده التقوى لكن إذا مافيش .. من أين
+
+194
+00:17:58,480 --> 00:18:02,220
+تتيجي التقوى؟ مافيش رصيد مافيش شفافية مافيش رقابة
+
+195
+00:18:02,220 --> 00:18:05,520
+لله سبحانه وتعالى حتى أنه يصير عنده خشية من الله
+
+196
+00:18:05,520 --> 00:18:11,480
+سبحانه وتعالى كذلك الصبر على مين؟ العدواء يعني ..
+
+197
+00:18:11,480 --> 00:18:15,220
+و الصبر على الإبتلائات كمان التوكل على الله فراغ
+
+198
+00:18:15,220 --> 00:18:21,260
+القلب من الإيه؟من حب الدنيا يعني انك تفرج الدنيا
+
+199
+00:18:21,260 --> 00:18:26,540
+دائما اذا انت بدك تظلك تلاحقي متع الحياة هتظلك
+
+200
+00:18:26,540 --> 00:18:30,500
+مجدوها ومجدودة باتجاه هذه المغريات وهذه الشهوات
+
+201
+00:18:30,500 --> 00:18:34,760
+فبالتالي وين الاتجاه نحو الله وين النصيب؟ مناته
+
+202
+00:18:34,760 --> 00:18:40,010
+بتعدى وكل ما أوغلت في حب الدنياكل ما ابتعدت عن دين
+
+203
+00:18:40,010 --> 00:18:44,330
+الله وبالتالي يحدث له استحواذ الشيطان على الإنسان
+
+204
+00:18:44,330 --> 00:18:48,670
+وبالتالي قد لا يجد له مرجع أو قد لا يستطيع العودة
+
+205
+00:18:48,670 --> 00:18:52,590
+إلى طريق الله سبحانه وتعالى طيب، الآن كيف يعالج
+
+206
+00:18:52,590 --> 00:18:59,670
+الحاسد نفسه؟ واحد انحسد كيف يبدو يعالج نفسه؟
+
+207
+00:18:59,670 --> 00:19:04,850
+انت انحسدتي الحاسد
+
+208
+00:19:04,850 --> 00:19:09,430
+.. الحاسد .. أنا انحسدتأه يعني عفوًا، نعم صحيح،
+
+209
+00:19:09,430 --> 00:19:12,250
+أنا لأ، أنا بحسد يعني، أنا بحسد إنسان، كيف بدي
+
+210
+00:19:12,250 --> 00:19:15,750
+أعالج نفسي؟ عشان ماحسدش الآخرين يعني حاسد اللي
+
+211
+00:19:15,750 --> 00:19:18,550
+يعالج نفسه؟ نعم أنا بدي أعالج نفسي، كيف؟ بذكر
+
+212
+00:19:18,550 --> 00:19:22,290
+الله، بذكر الله، يعني بمعناني أظل يذكر الله سبحانه
+
+213
+00:19:22,290 --> 00:19:25,190
+وتعالى عشان ماأطلقش للآخرين، أه رضا بما قسم الله؟
+
+214
+00:19:25,190 --> 00:19:30,650
+رضا بما قسم الله، كمانالنعم يا بنات يعني إنه نعلم
+
+215
+00:19:30,650 --> 00:19:36,370
+إنه هذه النعم فلان عنده عمارة فلان عنده سيارة فلان
+
+216
+00:19:36,370 --> 00:19:40,970
+أعطاه الله تعالى من كذا وكذا بدك تقع في إنه قضية
+
+217
+00:19:40,970 --> 00:19:47,470
+الأرزاق بيد اللهيعطيها من يشاء ويمنعها عن من يشاء
+
+218
+00:19:47,470 --> 00:19:52,810
+مش معقول وهذه لا يمكن الرزق أن يأتي إلا بالتوكل لو
+
+219
+00:19:52,810 --> 00:19:59,190
+توكلتم على الله حق توكله لكنتم إيه؟ تذهبوا خماسة
+
+220
+00:19:59,190 --> 00:20:04,290
+وتعودوا بطن لكن المسألة بحاجة إلى إيش؟ بحاجة إلى
+
+221
+00:20:04,290 --> 00:20:07,730
+قناعة أنا أقدر أقولكم القصة عشان ندخل للموضوع الآن
+
+222
+00:20:07,730 --> 00:20:18,060
+يروى أن صيادكان ذهب إلى البحر فألقى بشبكته فلم يصد
+
+223
+00:20:18,060 --> 00:20:24,540
+شيء لمّا حصلش شيء فرجع ولكنه لم يقنط من رحمة الله
+
+224
+00:20:24,540 --> 00:20:32,040
+فأخذ الشبكة و نصبها في البره و إيه ذا به في
+
+225
+00:20:32,040 --> 00:20:37,020
+النهاية يحصل على طائر صغير القصة على العبرة مش
+
+226
+00:20:37,020 --> 00:20:42,560
+مانعته تقوليلي هذا الدليل لأ عبرة و استئناففأمسك
+
+227
+00:20:42,560 --> 00:20:46,560
+بالعصفور فقال له العصفور ماذا تريد أن تفعل بيه؟
+
+228
+00:20:46,560 --> 00:20:53,420
+قال بالتأكيد أذبحك وأكلك قال ولكني لا أشبعك ولا
+
+229
+00:20:53,420 --> 00:20:59,620
+أشفي غليلك أنا ماقدرش .. ماكفكاش بس إن شئت علمتك
+
+230
+00:20:59,620 --> 00:21:05,740
+ثلاث كلمات خير لك من الدنيا وما فيها قال له هات
+
+231
+00:21:05,740 --> 00:21:10,280
+قال له لا بشرط قال وما شرطك أعطيك النصيحة الأولى
+
+232
+00:21:10,280 --> 00:21:19,710
+وانا في يدكوالنصيحة الثانية عندما أطير وتطلق صراحي
+
+233
+00:21:19,710 --> 00:21:27,390
+والثالثة عندما أحط على أحد الأشجار أو الجدران ياله
+
+234
+00:21:27,390 --> 00:21:36,050
+اتفقنا هات الأولى قال له لا تلهفن على ما فاتك ولا
+
+235
+00:21:36,050 --> 00:21:44,230
+تصدق أن كل ما يقال لك أن يكون حقيقةلا تلهفن على ما
+
+236
+00:21:44,230 --> 00:21:49,930
+فاتل ولا تصدق أن كل ما يقالك أن يكون حقيقة أطلق
+
+237
+00:21:49,930 --> 00:21:57,610
+سرعه قال له يا مسكين لو ذبحتني لوجدت في حوصلتي
+
+238
+00:21:57,610 --> 00:22:04,710
+لؤلؤة تزن عشرين مسقالة اخ
+
+239
+00:22:04,710 --> 00:22:14,470
+فعض الصياد يده ندما كيف بهذا الطائر يضحك عليهفهنا
+
+240
+00:22:14,470 --> 00:22:23,210
+اختاظ الصياد كيف فاته ذلك فلو ذبحه لحصل على اللقلة
+
+241
+00:22:23,210 --> 00:22:28,790
+ولغني اللي مش ملاقي عمال طعام اليوم فقال له هات
+
+242
+00:22:28,790 --> 00:22:33,360
+الثانيةعطيني النصيحة التانية قال له كيف أعطيك
+
+243
+00:22:33,360 --> 00:22:37,320
+النصيحة التانية وقد نسيت النصيحة الأولى؟ يعني انت
+
+244
+00:22:37,320 --> 00:22:40,540
+وجهك مش وجه نصايحك انت بتستهدش .. بتستهدش ذلك ..
+
+245
+00:22:40,540 --> 00:22:46,560
+كيف؟ قال ألم أقولك لا تلهفن على ما فات و لا تصدق
+
+246
+00:22:46,560 --> 00:22:53,140
+أنك كل ما يقال أن يكون حقيقة؟فعضدت يدك هندما فلو
+
+247
+00:22:53,140 --> 00:22:57,960
+كان لك فيه نصيب الله وصلك اللي إلك مكتوب من عند رب
+
+248
+00:22:57,960 --> 00:23:01,640
+له، إيش بيسويه؟ بيصله بدون أن انت ماتلها، جاعد
+
+249
+00:23:01,640 --> 00:23:06,420
+بتلها؟ والله لو انت جريت في الدنيا كلها بكل ما
+
+250
+00:23:06,420 --> 00:23:11,200
+تملك، جري لحوش لن تحصل إلا ما كتبه الله تعالى لك
+
+251
+00:23:11,200 --> 00:23:15,140
+ألم أقول لك لتلافن على مفاتك؟ ولقد عضدت يدك هندما
+
+252
+00:23:15,730 --> 00:23:22,190
+أخ لو أن أبوي شارك التاجر لفلاني لصيرنا صحابنا، أخ
+
+253
+00:23:22,190 --> 00:23:25,630
+لو أشتريت دار الجيران، يا جماعة كانت بـ15 ألف
+
+254
+00:23:25,630 --> 00:23:29,190
+دينار، اليوم جابت 60 ألف دينار، واللي كانت بتجيب
+
+255
+00:23:29,190 --> 00:23:34,300
+60 ألف، صارت بـ300 ألف دينارأخ لو اني اتجوزت فلان
+
+256
+00:23:34,300 --> 00:23:38,700
+مليون صار ماشاء الله من أصحاب الكذا وانا خلاص راح
+
+257
+00:23:38,700 --> 00:23:42,880
+وانت قاعد متزوجة واحد وقاعد بتتلهف على واحد تاني
+
+258
+00:23:42,880 --> 00:23:47,240
+هذه مشكلة خطيرة في قطيع تفكير الإنسان المسلم
+
+259
+00:23:47,240 --> 00:23:53,520
+الإنسان الذي عمر الإيمان قلبه ليمكن أن يفكر بهذا
+
+260
+00:23:53,520 --> 00:23:58,560
+المنطق اللي فيه نصيب سيصل إليك أخت المسلمة لا
+
+261
+00:23:58,560 --> 00:24:05,980
+محالة قال لهألم أقول لك لا تصدق أن كل ما يقال أن
+
+262
+00:24:05,980 --> 00:24:20,040
+يكون حقيقة شوفوا الآن الكلام أولا
+
+263
+00:24:20,040 --> 00:24:24,540
+الكلام في
+
+264
+00:24:24,540 --> 00:24:35,730
+كلام صدق كلام كذبيعني هذا الكلام مجرد خبر يحتمل
+
+265
+00:24:35,730 --> 00:24:45,270
+الصدق ويحتمل الكلمة قال له إني
+
+266
+00:24:45,270 --> 00:24:52,130
+بكاملي لأزن عشرين مثقال فكيف صدقت أن في حوصلتي
+
+267
+00:24:52,130 --> 00:24:59,410
+لؤلؤ أتزن عشرين مثقالا؟أنا بحالي مابذنش هالمقدار،
+
+268
+00:24:59,410 --> 00:25:04,630
+فكيف صدقت؟ ألم أقول لك لا تصدقنك كل ما يُقال لك أن
+
+269
+00:25:04,630 --> 00:25:08,990
+يكون حقيقة؟ إذا إحنا اليوم الكلام بالشارع إشعاعات
+
+270
+00:25:08,990 --> 00:25:16,430
+كثيرةلكن هو مجرد خبر، مجرد كلام، فعلى المسلم أن
+
+271
+00:25:16,430 --> 00:25:21,970
+يتثبت من هذا الكلام، من هذا الخبر، هل هذا الكلام
+
+272
+00:25:21,970 --> 00:25:26,310
+بالفعل في عند ميزان كمسلم، عند ميزان يجب أن يقاس
+
+273
+00:25:26,310 --> 00:25:30,370
+عليه كافة الأمور، هل هذا الكلام يوافق، هل هو في
+
+274
+00:25:30,370 --> 00:25:34,790
+خدمة الأمة، في خدمة الدين، ولا ضد؟ يعني أنا لما
+
+275
+00:25:34,790 --> 00:25:39,300
+أسمع إشاعة عن أحد العلماءالأجل لا يعني خلاص أسلم
+
+276
+00:25:39,300 --> 00:25:44,200
+أنه والله تسليم كامل مثل هذا العالم والشيخ الجليل
+
+277
+00:25:44,200 --> 00:25:49,420
+أو الإنسان التقي الورع يمكن أن يصدق من الذاكرين
+
+278
+00:25:49,420 --> 00:25:56,500
+زوجة الصحابية الجليلة عندما في حادثة الإفك أم أيوب
+
+279
+00:25:56,500 --> 00:26:01,160
+الأنصاري لما جاء زوجها يسألها عن مين؟ عن أم المبني
+
+280
+00:26:01,160 --> 00:26:07,690
+عشان قالت ليمكن لعائشة أن ترتكبمش محقول أم
+
+281
+00:26:07,690 --> 00:26:11,690
+المؤمنين عايشة بدأت ترتكب جريمة مستحيل أن تقع في
+
+282
+00:26:11,690 --> 00:26:16,890
+قضية الفحشة خلقها دينها مش مستحيل ونحن كان لابد
+
+283
+00:26:16,890 --> 00:26:20,430
+اليوم إشاعات كثيرة جدا الإشاعة في فترة من الفترات
+
+284
+00:26:20,430 --> 00:26:23,770
+إنه قضية الدرائب على الغاز اليوم احنا في غزة
+
+285
+00:26:23,770 --> 00:26:27,170
+الدرائب على الدكاكين الدرائب يمكن كمان الله يعزكم
+
+286
+00:26:27,170 --> 00:26:30,850
+على كرة ال .. ال .. الحمار اللي بشارع غزة ويمكن
+
+287
+00:26:30,850 --> 00:26:34,150
+الدرائب على الزواج ويمكن الدرائب .. يمكنوإحنا
+
+288
+00:26:34,150 --> 00:26:38,870
+اليوم لا نصدق أن كل ما يقال أن يكون حقيقة هذه مجرد
+
+289
+00:26:38,870 --> 00:26:43,990
+إشاعات والإنسان المثقف المتعلم والمتدين بالأساس
+
+290
+00:26:43,990 --> 00:26:48,850
+اللذي إنسان مؤمن معقول أن هذا الكلام بده يمشي طب
+
+291
+00:26:48,850 --> 00:26:53,950
+والواقع في فترة من الفترات أنظر إلى الفضائية أو
+
+292
+00:26:53,950 --> 00:26:59,250
+التلفاز الفلسطيني الفضائية الفلسطين وإذا عبر
+
+293
+00:26:59,250 --> 00:27:06,090
+الهاتفأحدى النساء تستصرخ المسلمين فيه، تلحقونها،
+
+294
+00:27:06,090 --> 00:27:10,470
+احنا في غزة، بناتنا، وغيره، وكأنه حالات اغتصاب،
+
+295
+00:27:10,470 --> 00:27:17,730
+كلهم في غزةوانا يمكن كده أصدق من شدة الصراخ وقضية
+
+296
+00:27:17,730 --> 00:27:22,770
+لو كيف إذا أنا موجود في غزة وكده الامر كان ينطلي
+
+297
+00:27:22,770 --> 00:27:26,010
+علينا فكيف بالاخرين اللي في الخارج؟ اليوم شوفت
+
+298
+00:27:26,010 --> 00:27:30,710
+قضية الكهرباء وقضية اللاغي الغاز وقضية .. يعني
+
+299
+00:27:30,710 --> 00:27:36,030
+احنا أما أنا لنا أن نعترف بأننا لازلنا تحت احتلال؟
+
+300
+00:27:36,650 --> 00:27:39,230
+وإحنا يا أخواتنا الكريمات .. إحنا بنضنح أننا في
+
+301
+00:27:39,230 --> 00:27:43,230
+دولة وحكومة مستقلة عشان يتوفر إنا .. انظروا إلى
+
+302
+00:27:43,230 --> 00:27:49,990
+العراق .. العراق احتلال وعندهم ال petrol .. ال
+
+303
+00:27:49,990 --> 00:27:55,670
+petrol أغلى petrol يقان يبيع للعراقين في العالم هل
+
+304
+00:27:55,670 --> 00:28:01,930
+عندهم كهربا يقان بتغطيهم .. و هم بلد الأنهار .. و
+
+305
+00:28:01,930 --> 00:28:07,520
+بلد ال petrol .. و ال petrol غالبالآن طابور
+
+306
+00:28:07,520 --> 00:28:13,960
+وطوابير في سوريا، في مصر على غيف الخبز وهي أم
+
+307
+00:28:13,960 --> 00:28:18,120
+القمح والزراعة ومشهورة يعني يكفي إن مصر والعراق
+
+308
+00:28:18,120 --> 00:28:22,740
+والسودان تستطيع أن تغطي العالم العربي والإسلامي
+
+309
+00:28:22,740 --> 00:28:26,880
+فوق 90% من إنتاج الزراع والإنتاج الحيواني، بس فقط
+
+310
+00:28:26,880 --> 00:28:31,790
+ومع ذلك بصفوا طوابير، احنا ماعناش طوابير في غزةلكن
+
+311
+00:28:31,790 --> 00:28:36,450
+المسألة، مسألة قناعة، مسألة إشاعات، مسألة مغرضين،
+
+312
+00:28:36,450 --> 00:28:40,850
+لهذا علينا أن نعرف قصة هذا القصة اللي ذكرناها
+
+313
+00:28:40,850 --> 00:28:45,750
+للعبرة، لا تلهفن على ما فاتك، ولا تصدق أن كل ما
+
+314
+00:28:45,750 --> 00:28:49,410
+يقال كأن يكون حقيقة، أنت الآن وصلتي إلى أن تكوني
+
+315
+00:28:49,410 --> 00:28:53,190
+أستاذة للبشرية، معقول إن أنا كل إشاعة بالشارع بدي
+
+316
+00:28:53,190 --> 00:28:57,030
+أصدقها؟ ولهذا، ليش أنا بتكلم هالكلام؟ مش بس عشان
+
+317
+00:28:57,030 --> 00:29:04,250
+الإشاعات، كذلك في إنا قاعدة،إن جاءكم فاسق بنبأين
+
+318
+00:29:04,250 --> 00:29:10,330
+فتبينوا وفي رواية فتثبتوا والتثبت والتأكد من الخبر
+
+319
+00:29:10,330 --> 00:29:15,190
+هذا أصل من أصول التحري الله يفتح عليك التحري يجب
+
+320
+00:29:15,190 --> 00:29:19,410
+أن نتحر عن الخبر وبالتالي حتى نكون دعاء إذا الحسد
+
+321
+00:29:19,410 --> 00:29:25,230
+وقضية العلاج إذا هو أن يعلم أن هذه النعمة هي فضل
+
+322
+00:29:25,230 --> 00:29:30,220
+من الله أولا وأخيرا كل النعمطب فما بالي كنتين نعم
+
+323
+00:29:30,220 --> 00:29:34,200
+الآن .. نعمة البصار .. نعمة السماء .. نعمة كذا ..
+
+324
+00:29:34,200 --> 00:29:39,980
+هذه نعم يجب أن نشكر الله سبحانه وتعالى ليل نهار
+
+325
+00:29:39,980 --> 00:29:44,940
+على إيه؟ على أنما نحنا مثل هذه النعم التي نسير
+
+326
+00:29:44,940 --> 00:29:50,060
+فيها، لهذا نحن علينا أن نفهم ذلك ولمّا قتل قبيل
+
+327
+00:29:50,060 --> 00:29:59,460
+أخاه تركه ولم يدري ما يصنعقيل لأنه كان أول ميت على
+
+328
+00:29:59,460 --> 00:30:07,580
+وجه الأرض من بني آدم وبالتالي بعث الله غربين فاقتل
+
+329
+00:30:07,580 --> 00:30:13,240
+يعني أمامه في المسرح الدهشة شدت قابيل بعد أن قتل
+
+330
+00:30:13,240 --> 00:30:19,220
+أخيه هاميل مش عارف يتصرف فحمل
+
+331
+00:30:22,550 --> 00:30:27,110
+أخي و سارة بيقيل أنه مدت سنة معقول يعني صواريات
+
+332
+00:30:27,110 --> 00:30:31,110
+إسرائيلية يعني مش معقول أني أنا بدي أحمل ميت سنة
+
+333
+00:30:31,110 --> 00:30:36,110
+وما يتعفنش يعني حتى عقليا مدناش نقول والله يعني
+
+334
+00:30:36,110 --> 00:30:39,950
+هذه أعلى طول مباشرة أنه إحنا بنعرف أن هذا من
+
+335
+00:30:39,950 --> 00:30:44,770
+المستحيل لأنه لا يصحه فالجثة سرعان ما تتغير خاصة
+
+336
+00:30:44,770 --> 00:30:49,090
+إنها مكشوفةالشمس والهواء والريح وكله بيغير الجثة
+
+337
+00:30:49,090 --> 00:30:52,930
+وبالتالي مستحيل ومع ذلك خلّينا نقول إنه حمله لكن
+
+338
+00:30:52,930 --> 00:31:00,530
+مش عارف يتصرف كيف يدفنه كيف يكفنه بالفعل شدها قضية
+
+339
+00:31:00,530 --> 00:31:02,870
+المفاجأة
+
+340
+00:31:04,430 --> 00:31:10,490
+بالتالي هذا قتل الأخ والعزيز وهو أخه الوحيد لسه في
+
+341
+00:31:10,490 --> 00:31:15,530
+الأرض وبيقتله بهذا التصرف فصار فيه مشكلة في هذا
+
+342
+00:31:15,530 --> 00:31:22,550
+الموضوع، الآن بدأت قال يا ويلتاطلعت دهشة؟ أعجزته
+
+343
+00:31:22,550 --> 00:31:29,030
+أن أكون مثل هذا الغراب فأواري سوءة أخي؟ فأصبح من
+
+344
+00:31:29,030 --> 00:31:33,070
+النادمين طب هو جاهد مش جاهد محتار ماذا يفعل بالجثة
+
+345
+00:31:33,070 --> 00:31:37,850
+وإذا بالغرابين أرسله الله تعالى فقتل أحدهم الآخر
+
+346
+00:31:37,850 --> 00:31:42,590
+فحفر في التراب فدفنه اتعلم من الغراب طب احنا قبل
+
+347
+00:31:42,590 --> 00:31:50,040
+قليل في قصة آدملما .. ايش عملت فيه الملايكة؟ اولا
+
+348
+00:31:50,040 --> 00:31:58,920
+كسلوه وبعدين كفنوه وحنطوه مفروض؟ طب هل هذا مش دليل
+
+349
+00:31:58,920 --> 00:32:03,760
+انه فيه؟ لكن انا بدي اقول انه ربما ان المفاجأة او
+
+350
+00:32:03,760 --> 00:32:08,160
+انه عندما ارتكب الجريمة طمس الله تعالى على مصرها
+
+351
+00:32:08,160 --> 00:32:14,020
+ولم يفهم هذه السنةفبالتالي وقيل أو إنه فيه كمان
+
+352
+00:32:14,020 --> 00:32:20,740
+واحتمال آخر أن موت آدم بعد .. أنا بحكي .. بعد مقتل
+
+353
+00:32:20,740 --> 00:32:27,160
+مين؟ هابيل وبالتالي لم يعرف فكانت لأن السنة أن أول
+
+354
+00:32:27,160 --> 00:32:32,440
+من قتل على وجه الأرض أو دفن فمات ودفن مين هو؟ هو
+
+355
+00:32:32,440 --> 00:32:38,860
+قابيل لأن هابيل قبل أبيه بسنواتوهو هذا الراجح يعني
+
+356
+00:32:38,860 --> 00:32:44,920
+في هذا الموضوع ومع ذلك ما من مؤمن يموت إلا قيل
+
+357
+00:32:44,920 --> 00:32:51,860
+تبكي عليه السماوات والأرض وخاصة إن كان صالحا مؤمنا
+
+358
+00:32:51,860 --> 00:32:57,240
+وهذا ما رواه صلى الله عليه وسلم عن أنس ما من عبد
+
+359
+00:32:57,240 --> 00:33:00,340
+إلا وله بابان باب
+
+360
+00:33:02,610 --> 00:33:08,790
+يخرج منه رزقه وباب يدخل منه عمله وكلامه، فإذا مات
+
+361
+00:33:08,790 --> 00:33:16,710
+فقداه وبكيا عليه، واقتلى قوله تعالى قوله تعالى فما
+
+362
+00:33:16,710 --> 00:33:20,130
+بكت عليهم السماء والأرض وما كانوا منظرين، من هم
+
+363
+00:33:20,130 --> 00:33:26,650
+هذول؟الكفار فما بكت عليهم السماء والأرض يعني بمعنى
+
+364
+00:33:26,650 --> 00:33:31,190
+انه من الناس من تبكي عليه السماء والأرض ليه؟ لأن
+
+365
+00:33:31,190 --> 00:33:36,890
+افتقدت أعماله الصالحة لأنه كان صالحا كان يقدم من
+
+366
+00:33:36,890 --> 00:33:41,470
+أعمال الخير كان هنا يصلي كان هنا يتصدق كان هنا
+
+367
+00:33:41,470 --> 00:33:45,990
+يصوم كان هنا يفعل كده وكده فبكت عليه افتقدت
+
+368
+00:33:45,990 --> 00:33:51,090
+الأعمال الخيرية ولكن الكفار في المقابل حدش بكيه
+
+369
+00:33:51,390 --> 00:33:57,190
+ماحدش بيصف عليه و احنا اليوم كام من إنسان يعيش
+
+370
+00:33:57,190 --> 00:34:03,410
+بيننا و هو من عشرات السنين قد فارقنا .. كثير من
+
+371
+00:34:03,410 --> 00:34:07,750
+الناس أحيان .. لأنهم خلدوا ذكرهم .. أعمالهم
+
+372
+00:34:07,750 --> 00:34:14,000
+الصالحة خلدت ذكرهمأحياء بيننا كانوا في المقدمة
+
+373
+00:34:14,000 --> 00:34:18,280
+الصابقون الصابقون في مجال الجهاد في مجال الأعمال
+
+374
+00:34:18,280 --> 00:34:22,880
+الخيرية في كل ميدان من أعمال الخير تجدولهم بصمات
+
+375
+00:34:22,880 --> 00:34:31,210
+هؤلاء بقيت ذكرهم ومن الناس عاشوا وماتواصفر صحيح
+
+376
+00:34:31,210 --> 00:34:37,570
+حقيقة لاحظ انه قال ان هنا في اللا بكت عليهم السماء
+
+377
+00:34:37,570 --> 00:34:42,310
+اللي هنا يعني أن بكت السماء والأرض على هابيل لما
+
+378
+00:34:42,310 --> 00:34:48,510
+كان فيه من الخير ولهذا عن ابن عباس كان يقال تبكي
+
+379
+00:34:48,510 --> 00:34:53,950
+الأرض على المؤمن أربعين صباحاوكذا، يعني بهذا القول
+
+380
+00:34:53,950 --> 00:34:58,650
+قال مجاهد وقال سعيد بن جبير وغيرهما وسؤل مجاهد
+
+381
+00:34:58,650 --> 00:35:05,110
+أتبكي الأرض؟ قال أتعجب؟ وما للأرض لا تبكي على عبد
+
+382
+00:35:05,110 --> 00:35:11,450
+كان يعمرها بالركوع والسجود وما للسماء لا تبكي على
+
+383
+00:35:11,450 --> 00:35:20,600
+عبد كان لتكبيره وتسبيحه فيها توج كدوي النحلمن هنا
+
+384
+00:35:20,600 --> 00:35:26,200
+انظروا إلى قضية المساجد في زمن النبي ﷺ الصحابة
+
+385
+00:35:26,200 --> 00:35:30,340
+يتسابقون وخاصة في وين؟ في رمضان وفي شهر رمضان
+
+386
+00:35:30,340 --> 00:35:35,260
+كانوا يتسابقون في قضية ختم القرآن الكريم ونحن
+
+387
+00:35:35,260 --> 00:35:40,310
+والحمد لله الآن في قطاع جزابالفعل ان شاء الله
+
+388
+00:35:40,310 --> 00:35:44,430
+سنسير على نفس الضرر يا أخواتنا الكريمة مكما كانت
+
+389
+00:35:44,430 --> 00:35:50,540
+الأمور والظروف قضية عشرين الف حافظ للقرآنفي
+
+390
+00:35:50,540 --> 00:35:54,740
+السنتين الأخرتين كل سنة عشرين ألف يعني في غزة ما
+
+391
+00:35:54,740 --> 00:36:01,280
+يقارب الآن في السنوات الخمسة أو الستة حوالي ستين
+
+392
+00:36:01,280 --> 00:36:07,220
+إلى سبعين ألف حافظ وحافظة للقرآن الكريم خليني أنا
+
+393
+00:36:07,220 --> 00:36:14,840
+أقول بدون مبالغة أن عشر آلافتم التأكد والتثبيت في
+
+394
+00:36:14,840 --> 00:36:19,960
+قضية حفظ القرآن أنا بقول إن شاء الله هي يعني على
+
+395
+00:36:19,960 --> 00:36:26,770
+طريق أن يتم تجهيزعشر آلاف مجاهد قد حافظوا القرآن
+
+396
+00:36:26,770 --> 00:36:31,050
+الكريم حتى نقتضي بالقسوة في صلاح الدين ومن قبله
+
+397
+00:36:31,050 --> 00:36:35,850
+الذين فتحوا مكة عشر آلاف ونحن بحاجة إلى عشر آلاف
+
+398
+00:36:35,850 --> 00:36:41,810
+مجاهد وهؤلاء المجاهدون لن يتم تربيتهم إلا عبر
+
+399
+00:36:41,810 --> 00:36:49,940
+كأنتي قد تستغربي أنا بقول المرأة مش نص المجتمعو
+
+400
+00:36:49,940 --> 00:36:54,760
+المدرسة .. الأم مش مدرسة إذا عدتها .. عدتها مدرسة
+
+401
+00:36:54,760 --> 00:37:01,100
+انت مستحيل إذا بدك تظلك مدرسة هذا مستحيل انت جامعة
+
+402
+00:37:01,100 --> 00:37:06,440
+حقيقة يعني من الذي يربي الأبناء؟ الأباء طب ما
+
+403
+00:37:06,440 --> 00:37:10,880
+أنتوا عارفين ان كلنا في انشغال سواء في الأعمال
+
+404
+00:37:10,880 --> 00:37:13,860
+الدنيا ولا الأعمال الأخرى يعني احنا مش فضيل
+
+405
+00:37:13,860 --> 00:37:17,320
+لأولادنا بالعالم كل اللي يبقى يربي في البيت الزوجة
+
+406
+00:37:17,320 --> 00:37:20,450
+انا زوجته فيه قاعدة في المطبخ قاعدة ..تعلموا
+
+407
+00:37:20,450 --> 00:37:23,330
+القرآن. ايه ولادي اللي حفظوا القرآن؟ الزوجة. ومن
+
+408
+00:37:23,330 --> 00:37:27,290
+هنا الفضل للمرأة. للمرأة الفلسطينية بالفعل هي
+
+409
+00:37:27,290 --> 00:37:33,010
+الورقة تحفيظ القرآن وانا بقول لها مش الشيء نسبي
+
+410
+00:37:33,010 --> 00:37:38,270
+وانما النصيب الأكبر في قضية تربية الأولاد دينيا
+
+411
+00:37:38,270 --> 00:37:44,290
+والصحوة الإسلامية وراءها المرأة المسلمة في غزة انا
+
+412
+00:37:44,290 --> 00:37:48,550
+بقول وبالتالي كذلك المجاهدين يعني بتقتنعيني ان
+
+413
+00:37:48,550 --> 00:37:54,900
+الأملو بدهاش بتخلي ابنها يروح يستشهد؟الأم
+
+414
+00:37:54,900 --> 00:37:58,620
+الفلسطينية إلى الآن كانت تحمل السلاح وتودع القبل
+
+415
+00:37:58,620 --> 00:38:03,800
+وتجهزه وبعدين أحيانا كانت تخد طريقة تعمل احتلال
+
+416
+00:38:03,800 --> 00:38:08,720
+وتواصله بالسلاح، الآن بتقبله وتودعه وهي عارفة أنه
+
+417
+00:38:08,720 --> 00:38:15,260
+سأل يتقطع إيراد، أشلاء، تتناثر، مش هذا هو قمة
+
+418
+00:38:15,260 --> 00:38:19,480
+الإيمان، هتقولي ليه؟ أنا بقول أن المرأة الفلسطينية
+
+419
+00:38:19,480 --> 00:38:23,720
+حقيقة و مش مجاملة، مش عشانكملأ، هو حقيقة ويجب أن
+
+420
+00:38:23,720 --> 00:38:28,620
+نؤمن بها، عشان هيك بنقول يجب أن يتم اختيار الزوجة
+
+421
+00:38:28,620 --> 00:38:32,880
+الصالحة، لأنه هي الأساس، هي المحرك، هي المغير، حتى
+
+422
+00:38:32,880 --> 00:38:35,240
+في الانتخابات، على مستوى انتخابات البلدية، على
+
+423
+00:38:35,240 --> 00:38:37,520
+مستوى انتخابات في الحكومة، على مستوى كل انتخابات
+
+424
+00:38:37,520 --> 00:38:42,680
+من اللي غيرتهاالذي غير مجرى قطاع غزة هو المرأة
+
+425
+00:38:42,680 --> 00:38:47,040
+الفلسطينية وبالتالي هي اللتي بالفعل ان شاء رب
+
+426
+00:38:47,040 --> 00:38:51,540
+العالمين ستغيرها الانتقام العاجل من قضية اللي هو
+
+427
+00:38:51,540 --> 00:38:57,420
+قابيل نتيجة اللي هو المعصية ان ماذا حدث ان علقت
+
+428
+00:38:57,420 --> 00:39:03,620
+إحدى رجلي القاتل من ساقها إلى فخدها من يوم إذن
+
+429
+00:39:03,620 --> 00:39:10,100
+ووجهه إلى الشمس حيثما دار الدارعليه في الصيف حظيرة
+
+430
+00:39:10,100 --> 00:39:13,880
+من نار وعليه في الشتاء حظيرة من ثلج يعني بمعنى
+
+431
+00:39:13,880 --> 00:39:17,680
+ألصقت قدماي قابيل بعد ذلك في رواية وطبعا احنا
+
+432
+00:39:17,680 --> 00:39:22,600
+مابناش نتكلم عن مدى صحتها او غيره لكن على الأقل ان
+
+433
+00:39:22,600 --> 00:39:28,180
+صاحب المعصية لابد ان يعاقب بنفسه العذاب جزاء
+
+434
+00:39:28,180 --> 00:39:33,390
+ووفاقا لما ارتكبلا تقتل نفس ظلمًا إلا كان على ابن
+
+435
+00:39:33,390 --> 00:39:40,250
+آدم الأول كفل من دمها لأنه أول من سن القتل يعني كل
+
+436
+00:39:40,250 --> 00:39:45,580
+من قتل على وجه الأرضمن قبيل جانب يأخذ الوزر والإثم
+
+437
+00:39:45,580 --> 00:39:51,240
+الذي يترتب عليه ومن هنا إن لنجد أن ابن آدم القاتل
+
+438
+00:39:51,240 --> 00:39:58,100
+يقاسم أخ للنار قسمة صحيحة العذاب عليه شطر عذابه زي
+
+439
+00:39:58,100 --> 00:40:02,020
+زيه بالضبط يعني صار شفتي قضية الجريمة إذا من هنا
+
+440
+00:40:02,020 --> 00:40:08,200
+نلخص الكلام إن قصة قبيل وخبيلمسألة ناخد منها أن
+
+441
+00:40:08,200 --> 00:40:13,120
+سبب الجريمة هو الحسد الناتج نتيجة جمال المرأة يعني
+
+442
+00:40:13,120 --> 00:40:16,960
+ده الآن المرأة النقطة الثانية عدم القناعة برض الله
+
+443
+00:40:16,960 --> 00:40:21,380
+سبحانه وتعالى ومشكلة بعد ذلك أن صاحب المعصية ينال
+
+444
+00:40:21,380 --> 00:40:23,480
+عقاب من الله سبحانه وتعالى الآن بنقول الدروس
+
+445
+00:40:23,480 --> 00:40:27,340
+والعبار باختصار يلا اشول الدروس والعبار اللي انت
+
+446
+00:40:27,340 --> 00:40:32,490
+خدتيها من قصة قابل نعمالرضا بقسمة الله تعالى هو
+
+447
+00:40:32,490 --> 00:40:35,590
+أذاب الله الأعظم وجنة .. الرضا بقسمة الله سبحانه
+
+448
+00:40:35,590 --> 00:40:39,930
+وتعالى .. اتنين .. يالا تعالي صوتك .. حب الذات آف
+
+449
+00:40:39,930 --> 00:40:44,310
+.. آف خبيثة .. حملت الإنسان المعاصي .. حب الذات ..
+
+450
+00:40:44,310 --> 00:40:48,450
+يعني الآن قبيل كان بحب ذاته أو قدم حب ذاته على
+
+451
+00:40:48,450 --> 00:40:53,050
+مين؟ على أخيه وعلى غيره وبالتالي حتى دمر المجتمع
+
+452
+00:40:53,050 --> 00:40:56,030
+وكان تدمير المجتمع .. فضلا .. التقوى سبب من أسباب
+
+453
+00:40:56,030 --> 00:41:01,840
+.. التقوى سبب من أسباب؟القبول يعني يعني قضية الرضا
+
+454
+00:41:01,840 --> 00:41:08,960
+بيقضع الاسمها نعم
+
+455
+00:41:08,960 --> 00:41:12,240
+الان ارتكب معصي عليهم على الطول مباشرة، لابد أن
+
+456
+00:41:12,240 --> 00:41:16,140
+يتعرض بإيه؟ بالإداء، مستحيل، أن الزاني وقضيت
+
+457
+00:41:16,140 --> 00:41:22,300
+الفاجر والذين لابد أن يزنى ببيتي، نعمالتقوى من
+
+458
+00:41:22,300 --> 00:41:26,360
+أسباب؟ قبول العمل إنما يتقبل الله من مين؟ من
+
+459
+00:41:26,360 --> 00:41:30,800
+المتقين أختم ما تمرض عبد على أوامر الله اللي قدته
+
+460
+00:41:30,800 --> 00:41:35,420
+وشهوته أوامر الله ومعاصره شوفوا إنسان يرفض أوامر
+
+461
+00:41:35,420 --> 00:41:39,600
+الله هذه الأوامر اللي بتقوده ولهذا الإنسان .. هذا
+
+462
+00:41:39,600 --> 00:41:43,540
+طريق المستقيم ثم خطر رسول صلى الله عليه وسلم خطوطا
+
+463
+00:41:43,540 --> 00:41:47,360
+عن اليمين وعن الشمال وقال على رأسه كل طريق شيطان
+
+464
+00:41:47,360 --> 00:41:53,040
+يضلهم ليمكن أن يعودإلا القليل وبالتالي علينا أن
+
+465
+00:41:53,040 --> 00:41:57,800
+نلتزم بخط الله المستقيم حتى نصل إلى رضا الله
+
+466
+00:41:57,800 --> 00:42:01,420
+سبحانه وتعالى سبحانك اللهم وبحمدك نشهد الله إلهي
+
+467
+00:42:01,420 --> 00:42:05,640
+الهند نستغفرك ونتوب إليك والسلام عليكم ورحمة الله
+
+468
+00:42:05,640 --> 00:42:06,760
+تعالى وبركاته
+